Several discourses upon the attributes of God viz. Concerning the perfection of God. Concerning our imitation of the divine perfections. The happiness of God. The unchangeableness of God. The knowledge of God. The wisdom, glory, and soveraignty of God. The wisdom of God, in the creation of the world. The wisdom of God, in his providence. The wisdom of God, in the redemption of mankind. The justice of God, in the distribution of rewards and punishments. The truth of God. The holiness of God. To which is annexed a spital sermon, of doing good. By the most reverend Dr. John Tillotson, late Lord Arch-Bishop of Canterbury. Being the sixth volume; published from the originals, by Raph Barker, D.D. chaplain to his grace.

Barker, Ralph, 1648-1708
Tillotson, John, 1630-1694
Publisher: printed for Ri Chiswell at the Rose and Crown in St Paul s Churchyard
Place of Publication: London
Publication Year: 1699
Approximate Era: WilliamAndMary
TCP ID: A62636 ESTC ID: R219315 STC ID: T1264
Subject Headings: God -- Attributes; Sermons, English -- 17th century;
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0 SERMON. I. Concerning the Perfection of God. MATTH. V. 48. Be ye therefore perfect, even as your Father which is in Heaven is perfect. SERMON. I. Concerning the Perfection of God. MATTHEW. V. 48. Be you Therefore perfect, even as your Father which is in Heaven is perfect. n1. pns11. vvg dt n1 pp-f np1. av. crd. crd. vbb pn22 av j, av c-acp po22 n1 r-crq vbz p-acp n1 vbz j. (5) sermon (DIV1) 0 Image 8
1 THESE words are the Conclusion which our Saviour draws from those Precepts which he had given his Disciples of greater perfection, than any Laws that were extant in the world before. THESE words Are the Conclusion which our Saviour draws from those Precepts which he had given his Disciples of greater perfection, than any Laws that were extant in the world before. d n2 vbr dt n1 r-crq po12 n1 vvz p-acp d n2 r-crq pns31 vhd vvn po31 n2 pp-f jc n1, cs d n2 cst vbdr j p-acp dt n1 a-acp. (5) sermon (DIV1) 2 Image 8
2 V. 44. I say unto you, love your Enemies, bless them that curse you, do good to them that hate you, V. 44. I say unto you, love your Enemies, bless them that curse you, do good to them that hate you, np1 crd pns11 vvb p-acp pn22, vvb po22 n2, vvb pno32 cst vvb pn22, vdb j p-acp pno32 cst vvb pn22, (5) sermon (DIV1) 2 Image 8
3 and pray for those that despitefully use you, and persecute you. And to perswade them hereto, he propounds to them the Pattern of the Divine Perfection ; and pray for those that despitefully use you, and persecute you. And to persuade them hereto, he propounds to them the Pattern of the Divine Perfection; cc vvb p-acp d cst av-j vvb pn22, cc vvi pn22. cc pc-acp vvi pno32 av, pns31 vvz p-acp pno32 dt n1 pp-f dt j-jn n1; (5) sermon (DIV1) 2 Image 8
4 telling them, that being thus affected towards their Enemies, they should resemble God, v. 45. That ye may be the Children of your heavenly Father; telling them, that being thus affected towards their Enemies, they should resemble God, v. 45. That you may be the Children of your heavenly Father; vvg pno32, cst vbg av vvn p-acp po32 n2, pns32 vmd vvi np1, n1 crd cst pn22 vmb vbi dt n2 pp-f po22 j n1; (5) sermon (DIV1) 2 Image 8
5 for he maketh the Sun to rise on the evil, and on the good, and sendeth Rain on the just, and on the unjust. for he makes the Sun to rise on the evil, and on the good, and sends Rain on the just, and on the unjust. c-acp pns31 vvz dt n1 pc-acp vvi p-acp dt n-jn, cc p-acp dt j, cc vvz n1 p-acp dt j, cc p-acp dt j. (5) sermon (DIV1) 2 Image 8
6 And then he tells us, that if we be not thus affected towards our Enemies, And then he tells us, that if we be not thus affected towards our Enemies, cc av pns31 vvz pno12, cst cs pns12 vbb xx av vvn p-acp po12 n2, (5) sermon (DIV1) 3 Image 8
7 and those that have been injurious to us, we are so far from being like God, that we are but just level with the worst of Men, v. 46, 47. For if ye love them which love you, what reward have you? do not even the Publicans the same? And if ye salute your Brethren only, what do ye more than others? do not even the Publicans so? And then concludes, that if we would attain that perfection which the Christian Religion designs to advance Men to, we must endeavour to be like God in these perfections of Goodness, and Mercy, and Patience; and those that have been injurious to us, we Are so Far from being like God, that we Are but just level with the worst of Men, v. 46, 47. For if you love them which love you, what reward have you? do not even the Publicans the same? And if you salute your Brothers only, what do you more than Others? do not even the Publicans so? And then concludes, that if we would attain that perfection which the Christian Religion designs to advance Men to, we must endeavour to be like God in these perfections of goodness, and Mercy, and Patience; cc d cst vhb vbn j p-acp pno12, pns12 vbr av av-j p-acp vbg j n1, cst pns12 vbr p-acp j n-jn p-acp dt js pp-f n2, n1 crd, crd c-acp cs pn22 vvb pno32 r-crq vvb pn22, q-crq n1 vhb pn22? vdb xx av dt n2 dt d? cc cs pn22 vvb po22 n2 av-j, q-crq vdb pn22 av-dc cs n2-jn? vdb xx av dt n2 av? cc av vvz, cst cs pns12 vmd vvi d n1 r-crq dt np1 n1 n2 pc-acp vvi n2 p-acp, pns12 vmb vvi pc-acp vbi j np1 p-acp d n2 pp-f n1, cc n1, cc n1; (5) sermon (DIV1) 3 Image 8
8 Be ye therefore perfect, as your Father which is in Heaven is perfect. In which words we have, Be you Therefore perfect, as your Father which is in Heaven is perfect. In which words we have, vbb pn22 av j, c-acp po22 n1 r-crq vbz p-acp n1 vbz j. p-acp r-crq n2 pns12 vhb, (5) sermon (DIV1) 3 Image 8
9 First, The absolute Perfection of the Divine Nature supposed; as your Father which is in Heaven is perfect. First, The absolute Perfection of the Divine Nature supposed; as your Father which is in Heaven is perfect. ord, dt j n1 pp-f dt j-jn n1 vvn; p-acp po22 n1 r-crq vbz p-acp n1 vbz j. (5) sermon (DIV1) 4 Image 8
10 Secondly, It is propounded as a Pattern to our imitation. Be ye therefore perfect, &c. In handling of these words, I shall do these four things. I. Secondly, It is propounded as a Pattern to our imitation. Be you Therefore perfect, etc. In handling of these words, I shall do these four things. I. ord, pn31 vbz vvn p-acp dt n1 p-acp po12 n1. vbb pn22 av j, av p-acp vvg pp-f d n2, pns11 vmb vdi d crd n2. pns11. (5) sermon (DIV1) 5 Image 8
11 Consider how we are to conceive of the Divine Perfection. Consider how we Are to conceive of the Divine Perfection. vvb c-crq pns12 vbr pc-acp vvi pp-f dt j-jn n1. (5) sermon (DIV1) 7 Image 8
12 II. I shall lay down some Rules whereby we may govern and rectifie our Opinions concerning the Attributes and Perfections of God. III. II I shall lay down Some Rules whereby we may govern and rectify our Opinions Concerning the Attributes and Perfections of God. III. crd pns11 vmb vvi a-acp d n2 c-crq pns12 vmb vvi cc vvi po12 n2 vvg dt n2 cc n2 pp-f np1. np1. (5) sermon (DIV1) 8 Image 8
13 How far we are to imitate the Perfections of God, and particularly what those Divine Qualities are, which our Saviour doth here more especially propound to our imitation. How Far we Are to imitate the Perfections of God, and particularly what those Divine Qualities Are, which our Saviour does hear more especially propound to our imitation. c-crq av-j pns12 vbr pc-acp vvi dt n2 pp-f np1, cc av-j r-crq d j-jn n2 vbr, r-crq po12 n1 vdz vvi av-dc av-j vvi p-acp po12 n1. (5) sermon (DIV1) 9 Image 8
14 IV. I shall endeavour to clear the true meaning of this Precept, and to shew that the Duty here intended by our Saviour is not impossible to us; IV. I shall endeavour to clear the true meaning of this Precept, and to show that the Duty Here intended by our Saviour is not impossible to us; np1 pns11 vmb vvi pc-acp vvi dt j n1 pp-f d n1, cc pc-acp vvi cst dt n1 av vvd p-acp po12 n1 vbz xx j p-acp pno12; (5) sermon (DIV1) 10 Image 8
15 and then conclude this Discourse with some useful Inferences from the whole. I. I shall consider how we are to conceive of the Divine Perfections. These two ways. and then conclude this Discourse with Some useful Inferences from the Whole. I. I shall Consider how we Are to conceive of the Divine Perfections. These two ways. cc av vvb d n1 p-acp d j n2 p-acp dt j-jn. pns11. pns11 vmb vvi c-crq pns12 vbr pc-acp vvi pp-f dt j-jn n2. d crd n2. (5) sermon (DIV1) 10 Image 8
16 1. By ascribing all imaginable and possible Perfection to God. 2. By separating and removing all manner of Imperfection from him. 1. By ascribing all imaginable and possible Perfection to God. 2. By separating and removing all manner of Imperfection from him. crd p-acp vvg d j cc j n1 p-acp np1. crd p-acp n-vvg cc vvg d n1 pp-f n1 p-acp pno31. (5) sermon (DIV1) 12 Image 8
17 1. By ascribing all imaginable, and possible Perfection to God; absolute and universal Perfection, not limited to a certain kind, or to certain particulars; 1. By ascribing all imaginable, and possible Perfection to God; absolute and universal Perfection, not limited to a certain kind, or to certain particulars; crd p-acp vvg d j, cc j n1 p-acp np1; j cc j n1, xx vvn p-acp dt j n1, cc p-acp j n2-j; (5) sermon (DIV1) 14 Image 8
18 but whatever we can conceive, and imagin to be a Perfection, is to be ascribed to him; but whatever we can conceive, and imagine to be a Perfection, is to be ascribed to him; cc-acp r-crq pns12 vmb vvi, cc vvb pc-acp vbi dt n1, vbz pc-acp vbi vvn p-acp pno31; (5) sermon (DIV1) 14 Image 8
19 yea and beyond this, whatever possible Perfection there is, or possible degree of any Perfection, which our short Understandings cannot conceive or comprehend, is to be ascribed to him. yea and beyond this, whatever possible Perfection there is, or possible degree of any Perfection, which our short Understandings cannot conceive or comprehend, is to be ascribed to him. uh cc p-acp d, r-crq j n1 a-acp vbz, cc j n1 pp-f d n1, r-crq po12 j n2 vmbx vvi cc vvi, vbz pc-acp vbi vvn p-acp pno31. (5) sermon (DIV1) 14 Image 8
20 For we are not to confine the Perfection of God to our imagination, as if we could find out the Almighty to Perfection : For we Are not to confine the Perfection of God to our imagination, as if we could find out the Almighty to Perfection: c-acp pns12 vbr xx pc-acp vvi dt n1 pp-f np1 p-acp po12 n1, c-acp cs pns12 vmd vvi av dt j-jn p-acp n1: (5) sermon (DIV1) 14 Image 8
21 But on the contrary, to believe the Perfection of the Divine Nature to be boundless and unlimited, But on the contrary, to believe the Perfection of the Divine Nature to be boundless and unlimited, cc-acp p-acp dt n-jn, pc-acp vvi dt n1 pp-f dt j-jn n1 pc-acp vbi j cc j, (5) sermon (DIV1) 14 Image 8
22 and infinitely to exceed our highest thoughts and apprehensions. and infinitely to exceed our highest thoughts and apprehensions. cc av-j pc-acp vvi po12 js n2 cc n2. (5) sermon (DIV1) 14 Image 8
23 More particularly, all kinds and all degrees of Perfection are to be ascribed to God, which either do not imply a plain Contradiction, More particularly, all Kinds and all Degrees of Perfection Are to be ascribed to God, which either do not imply a plain Contradiction, av-dc av-j, d n2 cc d n2 pp-f n1 vbr pc-acp vbi vvn p-acp np1, r-crq av-d vdb xx vvi dt j n1, (5) sermon (DIV1) 15 Image 8
24 or do not argue some Imperfection, or are not evidently inconsistent with some other and greater Perfection. or do not argue Some Imperfection, or Are not evidently inconsistent with Some other and greater Perfection. cc vdb xx vvi d n1, cc vbr xx av-j j p-acp d j-jn cc jc n1. (5) sermon (DIV1) 15 Image 8
25 Some things may seem to be Perfections, which in truth are not; because they are plainly impossible, and involve a Contradiction; some things may seem to be Perfections, which in truth Are not; Because they Are plainly impossible, and involve a Contradiction; d n2 vmb vvi pc-acp vbi n2, r-crq p-acp n1 vbr xx; c-acp pns32 vbr av-j j, cc vvi dt n1; (5) sermon (DIV1) 16 Image 8
26 as that what has once been, should by any Power be made not to have been; as that what has once been, should by any Power be made not to have been; c-acp d r-crq vhz a-acp vbn, vmd p-acp d n1 vbi vvn xx pc-acp vhi vbn; (5) sermon (DIV1) 16 Image 8
27 or that a thing, which by its Nature is limited and confin'd to one place, should at the same time be in another. or that a thing, which by its Nature is limited and confined to one place, should At the same time be in Another. cc cst dt n1, r-crq p-acp po31 n1 vbz vvn cc vvn p-acp crd n1, vmd p-acp dt d n1 vbi p-acp j-jn. (5) sermon (DIV1) 16 Image 8
28 These things in Reason are impossible, and therefore not to be supposed to fall under any Power how unlimited soever. These things in Reason Are impossible, and Therefore not to be supposed to fallen under any Power how unlimited soever. np1 n2 p-acp n1 vbr j, cc av xx pc-acp vbi vvn pc-acp vvi p-acp d n1 c-crq j av. (5) sermon (DIV1) 16 Image 8
29 For if we once ascribe Contradictions to God, we destroy his Being; For if we once ascribe Contradictions to God, we destroy his Being; p-acp cs pns12 a-acp vvb n2 p-acp np1, pns12 vvb po31 vbg; (5) sermon (DIV1) 16 Image 8
30 because then to be, and not to be, Power, and no Power would be all one. Because then to be, and not to be, Power, and no Power would be all one. c-acp cs pc-acp vbi, cc xx pc-acp vbi, n1, cc dx n1 vmd vbi d crd. (5) sermon (DIV1) 16 Image 8
31 And then there are some Perfections, which do argue and suppose Imperfections in them; And then there Are Some Perfections, which do argue and suppose Imperfections in them; cc av pc-acp vbr d n2, r-crq vdb vvi cc vvi n2 p-acp pno32; (5) sermon (DIV1) 17 Image 8
32 as Motion, the quickness and swiftness thereof in Creatures is a Perfection, but then it supposeth a finite and limited Nature: as Motion, the quickness and swiftness thereof in Creatures is a Perfection, but then it Supposeth a finite and limited Nature: c-acp n1, dt n1 cc n1 av p-acp n2 vbz dt n1, p-acp av pn31 vvz dt j cc j-vvn n1: (5) sermon (DIV1) 17 Image 8
33 For a boundless and immense Being, that is every where present at once, hath no need to move from one place to another; For a boundless and immense Being, that is every where present At once, hath no need to move from one place to Another; c-acp dt j cc j vbg, cst vbz d c-crq j p-acp a-acp, vhz dx n1 pc-acp vvi p-acp crd n1 p-acp j-jn; (5) sermon (DIV1) 17 Image 8
34 and therefore though Motion be a Perfection in Creatures, there is no Reason to ascribe it to God, and Therefore though Motion be a Perfection in Creatures, there is no Reason to ascribe it to God, cc av cs n1 vbb dt n1 p-acp n2, pc-acp vbz dx n1 pc-acp vvi pn31 p-acp np1, (5) sermon (DIV1) 17 Image 8
35 because it supposeth a greater Imperfection. Because it Supposeth a greater Imperfection. c-acp pn31 vvz dt jc n1. (5) sermon (DIV1) 17 Image 8
36 And there are also some imaginable degrees of Perfection, which because they are inconsistent with other Perfections, are not to be admitted in the Divine Nature. And there Are also Some imaginable Degrees of Perfection, which Because they Are inconsistent with other Perfections, Are not to be admitted in the Divine Nature. cc pc-acp vbr av d j n2 pp-f n1, r-crq c-acp pns32 vbr j p-acp j-jn n2, vbr xx pc-acp vbi vvn p-acp dt j-jn n1. (5) sermon (DIV1) 18 Image 8
37 For instance, such degrees of Goodness and Mercy may be imagined, as would quite exclude and shut out Justice; For instance, such Degrees of goodness and Mercy may be imagined, as would quite exclude and shut out justice; p-acp n1, d n2 pp-f n1 cc n1 vmb vbi vvn, c-acp vmd av vvi cc vvi av n1; (5) sermon (DIV1) 18 Image 8
38 and on the other hand such a strictness and a rigour of Justice, as would leave no room at all for Patience and Mercy; and on the other hand such a strictness and a rigour of justice, as would leave no room At all for Patience and Mercy; cc p-acp dt j-jn n1 d dt n1 cc dt n1 pp-f n1, c-acp vmd vvi dx n1 p-acp d c-acp n1 cc n1; (5) sermon (DIV1) 18 Image 8
39 and therefore such degrees are not really to be esteemed Perfections. For this is a certain truth, that nothing is a Divine Perfection, which evidently clasheth with any other necessary and essential Perfection of the Divine Nature. and Therefore such Degrees Are not really to be esteemed Perfections. For this is a certain truth, that nothing is a Divine Perfection, which evidently clasheth with any other necessary and essential Perfection of the Divine Nature. cc av d n2 vbr xx av-j pc-acp vbi vvn n2. p-acp d vbz dt j n1, cst pix vbz dt j-jn n1, r-crq av-j vvz p-acp d j-jn j cc j n1 pp-f dt j-jn n1. (5) sermon (DIV1) 18 Image 8
40 We must so consider the Perfections of God, that they may accord and consist together; and therefore it cannot be a Perfection of God to be so good and gracious, We must so Consider the Perfections of God, that they may accord and consist together; and Therefore it cannot be a Perfection of God to be so good and gracious, pns12 vmb av vvi dt n2 pp-f np1, cst pns32 vmb vvi cc vvi av; cc av pn31 vmbx vbi dt n1 pp-f np1 pc-acp vbi av j cc j, (5) sermon (DIV1) 18 Image 8
41 as to encourage Sin, and to overthrow the Reverence of his own Laws and Government. as to encourage since, and to overthrow the reverence of his own Laws and Government. c-acp pc-acp vvi n1, cc pc-acp vvi dt n1 pp-f po31 d n2 cc n1. (5) sermon (DIV1) 18 Image 8
42 'Tis not Goodness, but Easiness and Weakness, to be contented to be perpetually injur'd and affronted. It's not goodness, but Easiness and Weakness, to be contented to be perpetually injured and affronted. pn31|vbz xx n1, cc-acp n1 cc n1, pc-acp vbi vvn pc-acp vbi av-j vvn cc vvn. (5) sermon (DIV1) 18 Image 8
43 'Tis not Patience, to be willing to be everlastingly trampled upon. It's not Patience, to be willing to be everlastingly trampled upon. pn31|vbz xx n1, pc-acp vbi j pc-acp vbi av-j vvn p-acp. (5) sermon (DIV1) 18 Image 8
44 So likewise on the other hand, 'tis not a Perfection to be so severe and rigorous, So likewise on the other hand, it's not a Perfection to be so severe and rigorous, av av p-acp dt j-jn n1, pn31|vbz xx dt n1 pc-acp vbi av j cc j, (5) sermon (DIV1) 18 Image 8
45 as to smite a Sinner in the instant that he offends, not to be able to refrain from Punishment, as to smite a Sinner in the instant that he offends, not to be able to refrain from Punishment, c-acp pc-acp vvi dt n1 p-acp dt n-jn cst pns31 vvz, xx pc-acp vbi j pc-acp vvi p-acp n1, (5) sermon (DIV1) 18 Image 8
46 and to give time for Repentance. and to give time for Repentance. cc pc-acp vvi n1 p-acp n1. (5) sermon (DIV1) 18 Image 8
47 But whatever Perfection is conceivable or possible, and argues no Imperfection, nor is repugnant to any other necessary Perfection, is to be ascribed to God; But whatever Perfection is conceivable or possible, and argues no Imperfection, nor is repugnant to any other necessary Perfection, is to be ascribed to God; cc-acp r-crq n1 vbz j cc j, cc vvz dx n1, ccx vbz j p-acp d j-jn j n1, vbz pc-acp vbi vvn p-acp np1; (5) sermon (DIV1) 19 Image 8
48 for this is the most natural and easie conception that we can have of God, that he is the most perfect Being. for this is the most natural and easy conception that we can have of God, that he is the most perfect Being. p-acp d vbz dt av-ds j cc j n1 cst pns12 vmb vhi pp-f np1, cst pns31 vbz dt av-ds j vbg. (5) sermon (DIV1) 19 Image 8
49 This natural Light doth first suggest and offer to the Minds of Men, and we cannot conceive of God as meer Power and Will without Wisdom and Goodness. This natural Light does First suggest and offer to the Minds of Men, and we cannot conceive of God as mere Power and Will without Wisdom and goodness. d j n1 vdz ord vvi cc vvi p-acp dt n2 pp-f n2, cc pns12 vmbx vvi pp-f np1 c-acp j n1 cc n1 p-acp n1 cc n1. (5) sermon (DIV1) 19 Image 8
50 Hence it is that the Greeks call God very often, NONLATINALPHABET, the best of Beings, and the Latin Optimus, Maximus, the best and the Greatest, beatissima & perfectissima natura, constans & perfecta Ratio, the happiest and most perfect Nature, immutible and absolute Reason ; Hence it is that the Greeks call God very often,, the best of Beings, and the Latin Optimus, Maximus, the best and the Greatest, beatissima & perfectissima Nature, constans & perfecta Ratio, the Happiest and most perfect Nature, immutible and absolute Reason; av pn31 vbz d dt np1 vvb np1 av av,, dt js pp-f n2, cc dt jp fw-la, fw-la, dt js cc dt js, fw-la cc fw-la fw-la, n2 cc fw-la fw-la, dt js cc av-ds j n1, j cc j n1; (5) sermon (DIV1) 19 Image 8
51 and many other such expressions which we meet with in the Writings of the Heathen Philosophers. and many other such expressions which we meet with in the Writings of the Heathen Philosophers. cc d j-jn d n2 r-crq pns12 vvb p-acp p-acp dt n2-vvg pp-f dt j-jn n2. (5) sermon (DIV1) 19 Image 8
52 I readily grant, that the first and most obvious thought which men have of God, is that of his Greatness and Majesty; I readily grant, that the First and most obvious Thought which men have of God, is that of his Greatness and Majesty; pns11 av-j vvb, cst dt ord cc av-ds j n1 r-crq n2 vhb pp-f np1, vbz d pp-f po31 n1 cc n1; (5) sermon (DIV1) 19 Image 8
53 but this necessarily involves or infers his Goodness; but this necessarily involves or infers his goodness; cc-acp d av-j vvz cc vvz po31 n1; (5) sermon (DIV1) 19 Image 8
54 as Seneca excellently reasons, Primus Deorum cultus est Deos credere, dein reddere illis majestatem suam, reddere bonitatem, as Senecca excellently Reasons, Primus Gods cultus est Gods Believe, dein reddere illis majestatem suam, reddere bonitatem, c-acp np1 av-j n2, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, (5) sermon (DIV1) 19 Image 8
55 sine quâ nulla Majestas, The first Worship of the Gods is to believe their Being; sine quâ nulla Majestas, The First Worship of the God's is to believe their Being; fw-la fw-la fw-la fw-la, dt ord n1 pp-f dt n2 vbz pc-acp vvi po32 vbg; (5) sermon (DIV1) 19 Image 8
56 next to ascribe to them Greatness and Majesty, to ascribe to them Goodness, without which there can be no Majesty. next to ascribe to them Greatness and Majesty, to ascribe to them goodness, without which there can be no Majesty. ord pc-acp vvi p-acp pno32 n1 cc n1, pc-acp vvi p-acp pno32 n1, p-acp r-crq a-acp vmb vbi dx n1. (5) sermon (DIV1) 19 Image 8
57 And we shall find all along in Plato, & Tully, and the best and wisest Writers among the Heathen, that they every where attribute the highest Excellencies and Perfections to the Divine Nature, And we shall find all along in Plato, & Tully, and the best and Wisest Writers among the Heathen, that they every where attribute the highest Excellencies and Perfections to the Divine Nature, cc pns12 vmb vvi d a-acp p-acp np1, cc np1, cc dt js cc js n2 p-acp dt j-jn, cst pns32 d c-crq vvi dt js n2 cc n2 p-acp dt j-jn n1, (5) sermon (DIV1) 20 Image 8
58 and do steer and govern all their Discourses of God by this Principle, that Perfection is to be ascrbied to him: and do steer and govern all their Discourses of God by this Principle, that Perfection is to be ascrbied to him: cc vdb vvi cc vvi d po32 n2 pp-f np1 p-acp d n1, cst n1 vbz pc-acp vbi j-vvn p-acp pno31: (5) sermon (DIV1) 20 Image 8
59 And whenever any thing is said of God, they examin whether it be a Perfection or not; And whenever any thing is said of God, they examine whither it be a Perfection or not; cc av d n1 vbz vvn pp-f np1, pns32 vvi cs pn31 vbb dt n1 cc xx; (5) sermon (DIV1) 20 Image 8
60 if it be, they give it him as his due; if it be, they give it him as his due; cs pn31 vbb, pns32 vvb pn31 pno31 p-acp po31 j-jn; (5) sermon (DIV1) 20 Image 8
61 if it be not, they lay it aside, as a thing not fit to be spoken of him. if it be not, they lay it aside, as a thing not fit to be spoken of him. cs pn31 vbb xx, pns32 vvd pn31 av, c-acp dt n1 xx j pc-acp vbi vvn pp-f pno31. (5) sermon (DIV1) 20 Image 8
62 And in the Scripture we do every where find Perfection ascribed to the Nature, and Works, And in the Scripture we do every where find Perfection ascribed to the Nature, and Works, cc p-acp dt n1 pns12 vdb d c-crq vvi n1 vvn p-acp dt n1, cc vvz, (5) sermon (DIV1) 21 Image 8
63 and Laws of God, to every thing that belongs to him, or proceeds from him: Job 37.16. Dost thou know the wondrous works of him that is perfect in knowledge? And again, Canst thou by searching find out God? Can'st thou find out the Almighty to perfection? Ps. 18.30 As for God his way is perfect Ps. 19.7. The Law of the Lord is perfect. and Laws of God, to every thing that belongs to him, or proceeds from him: Job 37.16. Dost thou know the wondrous works of him that is perfect in knowledge? And again, Canst thou by searching find out God? Canst thou find out the Almighty to perfection? Ps. 18.30 As for God his Way is perfect Ps. 19.7. The Law of the Lord is perfect. cc n2 pp-f np1, p-acp d n1 cst vvz p-acp pno31, cc vvz p-acp pno31: np1 crd. vd2 pns21 vvi dt j n2 pp-f pno31 cst vbz j p-acp n1? cc av, vm2 pns21 p-acp vvg vvi av np1? vm2 pns21 vvi av dt j-jn p-acp n1? np1 crd a-acp p-acp np1 po31 n1 vbz j np1 crd. dt n1 pp-f dt n1 vbz j. (5) sermon (DIV1) 21 Image 8
64 I shall not need to consider particularly the several Perfections of the Divine Nature, I shall only give you a brief Scheme and Draught of them. I shall not need to Consider particularly the several Perfections of the Divine Nature, I shall only give you a brief Scheme and Draught of them. pns11 vmb xx vvi pc-acp vvi av-j dt j n2 pp-f dt j-jn n1, pns11 vmb av-j vvi pn22 dt j n1 cc n1 pp-f pno32. (5) sermon (DIV1) 22 Image 8
65 Whatever Perfection can be imagined either in the manner of Being or Acting is to be ascribed to God; Whatever Perfection can be imagined either in the manner of Being or Acting is to be ascribed to God; r-crq n1 vmb vbi vvn av-d p-acp dt n1 pp-f vbg cc vvg vbz pc-acp vbi vvn p-acp np1; (5) sermon (DIV1) 22 Image 8
66 therefore as to his Nature we say that he is a Spirit, that is, that he is not meer Body or Matter, Therefore as to his Nature we say that he is a Spirit, that is, that he is not mere Body or Matter, av c-acp p-acp po31 n1 pns12 vvb cst pns31 vbz dt n1, cst vbz, cst pns31 vbz xx j n1 cc n1, (5) sermon (DIV1) 22 Image 8
67 because that would exclude several other Perfections ; Because that would exclude several other Perfections; c-acp cst vmd vvi j j-jn n2; (5) sermon (DIV1) 22 Image 8
68 for meer Matter is incapable both of Knowledge and Liberty, being determined by necessary Laws of Motion; for mere Matter is incapable both of Knowledge and Liberty, being determined by necessary Laws of Motion; p-acp j n1 vbz j av-d pp-f n1 cc n1, vbg vvn p-acp j n2 pp-f n1; (5) sermon (DIV1) 22 Image 8
69 and yet without Knowledge and Liberty, there can be no Wisdom nor Goodness. and yet without Knowledge and Liberty, there can be no Wisdom nor goodness. cc av p-acp n1 cc n1, pc-acp vmb vbi dx n1 ccx n1. (5) sermon (DIV1) 22 Image 8
70 We say of God, that he is of himself, and without Cause, and does not owe his Being to any other; We say of God, that he is of himself, and without Cause, and does not owe his Being to any other; pns12 vvb pp-f np1, cst pns31 vbz pp-f px31, cc p-acp n1, cc vdz xx vvi po31 vbg p-acp d n-jn; (5) sermon (DIV1) 22 Image 8
71 and consequently that he is necessarily, and that he cannot but be, and cannot be otherwise than he is; and consequently that he is necessarily, and that he cannot but be, and cannot be otherwise than he is; cc av-j cst pns31 vbz av-j, cc cst pns31 vmbx p-acp vbb, cc vmbx vbi av cs pns31 vbz; (5) sermon (DIV1) 22 Image 8
72 for that which is of its self did not chuse whether it would be or not, for that which is of its self did not choose whither it would be or not, p-acp d r-crq vbz pp-f po31 n1 vdd xx vvi cs pn31 vmd vbi cc xx, (5) sermon (DIV1) 22 Image 8
73 nor whether it would be thus or otherwise; nor whither it would be thus or otherwise; ccx cs pn31 vmd vbi av cc av; (5) sermon (DIV1) 22 Image 8
74 for to suppose any thing to deliberate or consult about it's own Being, is to suppose it to be before it is. for to suppose any thing to deliberate or consult about it's own Being, is to suppose it to be before it is. c-acp pc-acp vvi d n1 pc-acp vvi cc vvi p-acp pn31|vbz d vbg, vbz pc-acp vvi pn31 pc-acp vbi p-acp pn31 vbz. (5) sermon (DIV1) 22 Image 8
75 We must say of God likewise that he is immense, and every where present, because to be limited is an Imperfection ; We must say of God likewise that he is immense, and every where present, Because to be limited is an Imperfection; pns12 vmb vvi pp-f np1 av cst pns31 vbz j, cc d c-crq j, c-acp pc-acp vbi vvn vbz dt n1; (5) sermon (DIV1) 23 Image 8
76 and that he is eternal, that is, ever was, and shall be; for to cease to be, is a greater Imperfection than sometime not to have been. and that he is Eternal, that is, ever was, and shall be; for to cease to be, is a greater Imperfection than sometime not to have been. cc cst pns31 vbz j, cst vbz, av vbds, cc vmb vbi; c-acp pc-acp vvi pc-acp vbi, vbz dt jc n1 cs av xx pc-acp vhi vbn. (5) sermon (DIV1) 23 Image 8
77 And then we are to say of God, that he is the Cause of all other Beings, that they are made by him and depend upon him; And then we Are to say of God, that he is the Cause of all other Beings, that they Are made by him and depend upon him; cc av pns12 vbr pc-acp vvi pp-f np1, cst pns31 vbz dt n1 pp-f d j-jn n2, cst pns32 vbr vvn p-acp pno31 cc vvi p-acp pno31; (5) sermon (DIV1) 24 Image 8
78 that he knows all things, and can do all things in the most perfect manner, by a glance of his Mind, that he knows all things, and can do all things in the most perfect manner, by a glance of his Mind, cst pns31 vvz d n2, cc vmb vdi d n2 p-acp dt av-ds j n1, p-acp dt n1 pp-f po31 n1, (5) sermon (DIV1) 24 Image 8
79 and by the meer beck and nod of his Will, without long study or deliberation, without laborious pains and endeavours, and by the mere beck and nod of his Will, without long study or deliberation, without laborious pains and endeavours, cc p-acp dt j n1 cc n1 pp-f po31 n1, p-acp j n1 cc n1, p-acp j n2 cc n2, (5) sermon (DIV1) 24 Image 8
80 and consequently that nothing is exempted from his Knowledge, and Power, and Providence, and that he administers all things in a way of Goodness and Wisdom, of Justice and Truth; and consequently that nothing is exempted from his Knowledge, and Power, and Providence, and that he administers all things in a Way of goodness and Wisdom, of justice and Truth; cc av-j cst pix vbz vvn p-acp po31 n1, cc n1, cc n1, cc cst pns31 vvz d n2 p-acp dt n1 pp-f n1 cc n1, pp-f n1 cc n1; (5) sermon (DIV1) 24 Image 8
81 and therefore all things are to be referred to him, as their last end. and Therefore all things Are to be referred to him, as their last end. cc av d n2 vbr pc-acp vbi vvn p-acp pno31, c-acp po32 ord n1. (5) sermon (DIV1) 24 Image 8
82 All these Perfections, and all other that are possible, we are to look upon the Divine Nature as fully and immutably possest of, All these Perfections, and all other that Are possible, we Are to look upon the Divine Nature as Fully and immutably possessed of, av-d d n2, cc d n-jn cst vbr j, pns12 vbr pc-acp vvi p-acp dt j-jn n1 c-acp av-j cc av-j vvn pp-f, (5) sermon (DIV1) 24 Image 8
83 and that in an higher and more excellent degree, than our finite Understandings are able to conceive or comprehend. and that in an higher and more excellent degree, than our finite Understandings Are able to conceive or comprehend. cc cst p-acp dt jc cc av-dc j n1, cs po12 j n2 vbr j pc-acp vvi cc vvi. (5) sermon (DIV1) 24 Image 8
84 2. As we are to ascribe all imaginable, possible Perfections to God, so we are to separate and remove all manner of Imperfection from him. 2. As we Are to ascribe all imaginable, possible Perfections to God, so we Are to separate and remove all manner of Imperfection from him. crd c-acp pns12 vbr pc-acp vvi d j, j n2 p-acp np1, av pns12 vbr pc-acp vvi cc vvi d n1 pp-f n1 p-acp pno31. (5) sermon (DIV1) 25 Image 8
85 We must not obscure or blemish the Divine Nature with the least shadow or blot of Imperfection. If we once admit of this, to ascribe any thing to God which argues Imperfection, we strike at the foundation, We must not Obscure or blemish the Divine Nature with the least shadow or blot of Imperfection. If we once admit of this, to ascribe any thing to God which argues Imperfection, we strike At the Foundation, pns12 vmb xx vvi cc vvi dt j-jn n1 p-acp dt ds n1 cc n1 pp-f n1. cs pns12 a-acp vvb pp-f d, pc-acp vvi d n1 p-acp np1 r-crq vvz n1, pns12 vvb p-acp dt n1, (5) sermon (DIV1) 25 Image 8
86 and destroy one of the clearest and most essential Notions, which Men have of God. and destroy one of the Clearest and most essential Notions, which Men have of God. cc vvi crd pp-f dt js cc av-ds j n2, r-crq n2 vhb pp-f np1. (5) sermon (DIV1) 25 Image 8
87 And therefore we find the Scripture very careful to remove all kind of natural or moral Imperfection from God. Gen. 18.25. And Therefore we find the Scripture very careful to remove all kind of natural or moral Imperfection from God. Gen. 18.25. cc av pns12 vvb dt n1 av j pc-acp vvi d n1 pp-f j cc j n1 p-acp np1. np1 crd. (5) sermon (DIV1) 25 Image 8
88 That be far from Thee to do after this manner, to slay the righteous with the wicked, That be Far from Thee to do After this manner, to slay the righteous with the wicked, cst vbb av-j p-acp pno21 pc-acp vdi p-acp d n1, pc-acp vvi dt j p-acp dt j, (5) sermon (DIV1) 25 Image 8
89 and that the righteous should be as the wicked, that be far from thee; shall not the Judge of all the world do right? Deut. 32.4. A God of truth and without iniquity. Rom. 9.14. What shall we say then, is there unrighteousness with God? God forbid, far be it from him. and that the righteous should be as the wicked, that be Far from thee; shall not the Judge of all the world do right? Deuteronomy 32.4. A God of truth and without iniquity. Rom. 9.14. What shall we say then, is there unrighteousness with God? God forbid, Far be it from him. cc cst dt j vmd vbi p-acp dt j, d vbb av-j p-acp pno21; vmb xx dt n1 pp-f d dt n1 vdb vvi? np1 crd. dt n1 pp-f n1 cc p-acp n1. np1 crd. q-crq vmb pns12 vvi av, vbz pc-acp n1 p-acp np1? np1 vvb, av-j vbb pn31 p-acp pno31. (5) sermon (DIV1) 25 Image 8
90 Hence it is that in Scripture Holiness is so frequently ascrib'd to God, which signifies the purity and freedom of the Divine Nature from that which we call Sin; Hence it is that in Scripture Holiness is so frequently ascribed to God, which signifies the purity and freedom of the Divine Nature from that which we call since; av pn31 vbz cst p-acp n1 n1 vbz av av-j vvn p-acp np1, r-crq vvz dt n1 cc n1 pp-f dt j-jn n1 p-acp d r-crq pns12 vvb n1; (5) sermon (DIV1) 26 Image 8
91 and God is very solicitous to give us such a notion of himself, as may remove Sin and unrighteousness at the greatest distance from him, and God is very solicitous to give us such a notion of himself, as may remove since and unrighteousness At the greatest distance from him, cc np1 vbz av j pc-acp vvi pno12 d dt n1 pp-f px31, c-acp vmb vvi n1 cc n1 p-acp dt js n1 p-acp pno31, (5) sermon (DIV1) 26 Image 8
92 because that is the greatest of Imperfections. Is it an Imperfection to countenance Sin? the Scripture acquits God of it. Because that is the greatest of Imperfections. Is it an Imperfection to countenance since? the Scripture acquits God of it. c-acp d vbz dt js pp-f n2. vbz pn31 dt n1 p-acp n1 n1? dt n1 vvz np1 pp-f pn31. (5) sermon (DIV1) 26 Image 8
93 Psal. 5.4, 5. Thou art not a God that hath pleasure in wickedness, neither shall evil dwell with Thee. Psalm 5.4, 5. Thou art not a God that hath pleasure in wickedness, neither shall evil dwell with Thee. np1 crd, crd pns21 vb2r xx dt n1 cst vhz n1 p-acp n1, dx vmb av-jn vvi p-acp pno21. (5) sermon (DIV1) 26 Image 8
94 Is it an Imperfection to go from ones word, or to change ones mind? this likewise is remov'd from God. 1 Sam. 15.29. The strength of Israel will not lie or repent, he is not a man, that he should repent. Is it an Imperfection to go from ones word, or to change ones mind? this likewise is removed from God. 1 Sam. 15.29. The strength of Israel will not lie or Repent, he is not a man, that he should Repent. vbz pn31 dt n1 pc-acp vvi p-acp pi2 n1, cc pc-acp vvi pig n1? d av vbz vvn p-acp np1. crd np1 crd. dt n1 pp-f np1 vmb xx vvi cc vvi, pns31 vbz xx dt n1, cst pns31 vmd vvi. (5) sermon (DIV1) 26 Image 8
95 Is it an Imperfection to want any thing, to be liable to any thing, to depend upon any thing without one's self for their happiness? this also is to be set far from him. Is it an Imperfection to want any thing, to be liable to any thing, to depend upon any thing without one's self for their happiness? this also is to be Set Far from him. vbz pn31 dt n1 pc-acp vvi d n1, pc-acp vbi j p-acp d n1, pc-acp vvi p-acp d n1 p-acp pig n1 p-acp po32 n1? d av vbz pc-acp vbi vvn av-j p-acp pno31. (5) sermon (DIV1) 26 Image 8
96 Job 22.2, 3. Can a man be profitable to God? or is it a gain to him, that thou makest thy way perfect? Job 35.6, 7. If thou sinnest, what dost thou against him? or if thy transgressions be multiplied, what dost thou unto him? If thou art righteous, what givest thou him? or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art, Job 22.2, 3. Can a man be profitable to God? or is it a gain to him, that thou Makest thy Way perfect? Job 35.6, 7. If thou Sinnest, what dost thou against him? or if thy transgressions be multiplied, what dost thou unto him? If thou art righteous, what givest thou him? or what receives he of thine hand? Thy wickedness may hurt a man as thou art, np1 crd, crd vmb dt n1 vbi j p-acp np1? cc vbz pn31 dt n1 p-acp pno31, cst pns21 vv2 po21 n1 j? np1 crd, crd cs pns21 vv2, q-crq vd2 pns21 p-acp pno31? cc cs po21 n2 vbb vvn, q-crq vd2 pns21 p-acp pno31? cs pns21 vb2r j, q-crq vv2 pns21 pno31? cc q-crq vvz pns31 pp-f po21 n1? po21 n1 vmb vvi dt n1 c-acp pns21 vb2r, (5) sermon (DIV1) 26 Image 8
97 and thy righteousness may profit the Son of man. and thy righteousness may profit the Son of man. cc po21 n1 vmb vvi dt n1 pp-f n1. (5) sermon (DIV1) 26 Image 8
98 Is it an Imperfection to tempt, or to be tempted to Sin? this is to be separated from God, He cannot be tempted of evil, Is it an Imperfection to tempt, or to be tempted to since? this is to be separated from God, He cannot be tempted of evil, vbz pn31 dt n1 pc-acp vvi, cc pc-acp vbi vvn p-acp n1? d vbz pc-acp vbi vvn p-acp np1, pns31 vmbx vbi vvn pp-f n-jn, (5) sermon (DIV1) 26 Image 8
99 neither tempteth he any man, saith St. James. Chap. 1.17. neither tempts he any man, Says Saint James. Chap. 1.17. av-dx vvz pns31 d n1, vvz n1 np1. np1 crd. (5) sermon (DIV1) 26 Image 8
100 And to mention no more, is it an Imperfection to be in any respect mutable? This is denyed of God, with him there is no variableness, or shadow of turning. And to mention no more, is it an Imperfection to be in any respect mutable? This is denied of God, with him there is no variableness, or shadow of turning. cc pc-acp vvi dx av-dc, vbz pn31 dt n1 pc-acp vbi p-acp d n1 j? d vbz vvn pp-f np1, p-acp pno31 pc-acp vbz dx n1, cc n1 pp-f vvg. (5) sermon (DIV1) 26 Image 8
101 Thus you see how we are to conceive of the Perfections of God, by ascribing all imaginable and possible Perfection to him, Thus you see how we Are to conceive of the Perfections of God, by ascribing all imaginable and possible Perfection to him, av pn22 vvb c-crq pns12 vbr pc-acp vvi pp-f dt n2 pp-f np1, p-acp vvg d j cc j n1 p-acp pno31, (5) sermon (DIV1) 26 Image 8
102 and removing all shadow of Imperfection from him. I proceed in the and removing all shadow of Imperfection from him. I proceed in the cc vvg d n1 pp-f n1 p-acp pno31. pns11 vvb p-acp dt (5) sermon (DIV1) 26 Image 8
103 II. Place, to lay down some Rules by which we may rectifie and govern our Opinions concerning the Attributes and Perfections of God: II Place, to lay down Some Rules by which we may rectify and govern our Opinions Concerning the Attributes and Perfections of God: crd n1, pc-acp vvi a-acp d n2 p-acp r-crq pns12 vmb vvi cc vvi po12 n2 vvg dt n2 cc n2 pp-f np1: (5) sermon (DIV1) 27 Image 8
104 The best I can think of, are these following. First, Let us begin with the most natural, and plain, and easie Perfections of God, The best I can think of, Are these following. First, Let us begin with the most natural, and plain, and easy Perfections of God, dt js pns11 vmb vvi pp-f, vbr d vvg. ord, vvb pno12 vvi p-acp dt av-ds j, cc j, cc j n2 pp-f np1, (5) sermon (DIV1) 27 Image 8
105 and lay them for a foundation, and rectifie all our other Apprehensions of God, and Reasonings about him, by these; and lay them for a Foundation, and rectify all our other Apprehensions of God, and Reasonings about him, by these; cc vvd pno32 p-acp dt n1, cc vvi d po12 j-jn n2 pp-f np1, cc n2-vvg p-acp pno31, p-acp d; (5) sermon (DIV1) 28 Image 8
106 and these are his Power, Wisdom, and Goodness, to which most of the rest may be reduced. and these Are his Power, Wisdom, and goodness, to which most of the rest may be reduced. cc d vbr po31 n1, n1, cc n1, p-acp r-crq av-ds pp-f dt n1 vmb vbi vvn. (5) sermon (DIV1) 28 Image 8
107 Right Apprehensions and a firm Belief of these will make it easily credible to us, that all things were made and are governed, by him; Right Apprehensions and a firm Belief of these will make it Easily credible to us, that all things were made and Are governed, by him; av-jn n2 cc dt j n1 pp-f d vmb vvi pn31 av-j j p-acp pno12, cst d n2 vbdr vvn cc vbr vvn, p-acp pno31; (5) sermon (DIV1) 28 Image 8
108 for his Goodness will dispose and incline him to communicate Being to other things, and to take care of them when they are made. for his goodness will dispose and incline him to communicate Being to other things, and to take care of them when they Are made. c-acp po31 n1 vmb vvi cc vvi pno31 pc-acp vvi vbg p-acp j-jn n2, cc pc-acp vvi n1 pp-f pno32 c-crq pns32 vbr vvn. (5) sermon (DIV1) 28 Image 8
109 An infinite Power and Wisdom render him able to do all this without any labour or difficulty, an infinite Power and Wisdom render him able to do all this without any labour or difficulty, dt j n1 cc n1 vvb pno31 j pc-acp vdi d d p-acp d n1 cc n1, (5) sermon (DIV1) 28 Image 8
110 and without any disturbance of his ease or happiness, as Epicurus would seem vainly to fear; and without any disturbance of his ease or happiness, as Epicurus would seem vainly to Fear; cc p-acp d n1 pp-f po31 n1 cc n1, c-acp npg1 vmd vvi av-j pc-acp vvi; (5) sermon (DIV1) 28 Image 8
111 who in truth did not believe a God, but pretended only to deny his Providence, and that he either made or govern'd the world; who in truth did not believe a God, but pretended only to deny his Providence, and that he either made or governed the world; r-crq p-acp n1 vdd xx vvi dt n1, cc-acp vvd av-j pc-acp vvi po31 n1, cc cst pns31 av-d vvn cc vvn dt n1; (5) sermon (DIV1) 28 Image 8
112 because he was loth to lay so much trouble upon him. Vain man! Because he was loath to lay so much trouble upon him. Vain man! c-acp pns31 vbds j pc-acp vvi av av-d vvi p-acp pno31. j n1! (5) sermon (DIV1) 28 Image 8
113 as if those things which are impossible and difficult to our Weakness and Folly, might not be infinitely easie to infinite Power and Wisdom. as if those things which Are impossible and difficult to our Weakness and Folly, might not be infinitely easy to infinite Power and Wisdom. c-acp cs d n2 r-crq vbr j cc j p-acp po12 n1 cc n1, vmd xx vbi av-j j p-acp j n1 cc n1. (5) sermon (DIV1) 28 Image 8
114 Particularly the Goodness and Justice of God are not so difficult to apprehend, as the Disputes and Controversies about them have rendred them to many. Particularly the goodness and justice of God Are not so difficult to apprehend, as the Disputes and Controversies about them have rendered them to many. av-jn dt n1 cc n1 pp-f np1 vbr xx av j pc-acp vvi, c-acp dt vv2 cc n2 p-acp pno32 vhb vvn pno32 p-acp d. (5) sermon (DIV1) 29 Image 8
115 When we consider infinite Knowledge and Power, we may easily lose our selves, and go out of our depth, by wading too far into them: When we Consider infinite Knowledge and Power, we may Easily loose our selves, and go out of our depth, by wading too Far into them: c-crq pns12 vvb j n1 cc n1, pns12 vmb av-j vvi po12 n2, cc vvb av pp-f po12 n1, p-acp vvg av av-j p-acp pno32: (5) sermon (DIV1) 29 Image 8
116 There is something concerning these, that is unimaginable, and unaccountable to our Reason; we may not be able to understand how Something may be produc'd from Nothing; There is something Concerning these, that is unimaginable, and unaccountable to our Reason; we may not be able to understand how Something may be produced from Nothing; pc-acp vbz pi vvg d, cst vbz j, cc j p-acp po12 n1; pns12 vmb xx vbi j pc-acp vvi c-crq pi vmb vbi vvn p-acp pix; (5) sermon (DIV1) 29 Image 8
117 because it argues such an excess of Power, as we cannot comprehend; Because it argues such an excess of Power, as we cannot comprehend; c-acp pn31 vvz d dt n1 pp-f n1, c-acp pns12 vmbx vvi; (5) sermon (DIV1) 29 Image 8
118 but yet we are forc'd to acknowledge, that either the World must be produc'd from Nothing, but yet we Are forced to acknowledge, that either the World must be produced from Nothing, cc-acp av pns12 vbr vvn pc-acp vvi, cst d dt n1 vmb vbi vvn p-acp pix, (5) sermon (DIV1) 29 Image 8
119 or that Matter was eternally of it self, which is every whit as hard to imagine, or that Matter was eternally of it self, which is every whit as hard to imagine, cc d n1 vbds av-j pp-f pn31 n1, r-crq vbz d n1 c-acp j pc-acp vvi, (5) sermon (DIV1) 29 Image 8
120 as that infinite Power should be able to produce it from nothing. as that infinite Power should be able to produce it from nothing. c-acp cst j n1 vmd vbi j pc-acp vvi pn31 p-acp pix. (5) sermon (DIV1) 29 Image 8
121 So likewise we are not able to conceive, how God can certainly know future Events, which depend upon voluntary and uncertain Causes, So likewise we Are not able to conceive, how God can Certainly know future Events, which depend upon voluntary and uncertain Causes, av av pns12 vbr xx j pc-acp vvi, c-crq np1 vmb av-j vvi j-jn n2, r-crq vvb p-acp j-jn cc j n2, (5) sermon (DIV1) 29 Image 8
122 because we cannot comprehend infinite Knowledge; Because we cannot comprehend infinite Knowledge; c-acp pns12 vmbx vvi j n1; (5) sermon (DIV1) 29 Image 8
123 but this we may easily be satisfied in, that infinite Power and Knowledge may be able to do, but this we may Easily be satisfied in, that infinite Power and Knowledge may be able to do, cc-acp d pns12 vmb av-j vbi vvn p-acp, cst j n1 cc n1 vmb vbi j pc-acp vdi, (5) sermon (DIV1) 29 Image 8
124 and know many things, which we cannot conceive how they can be known or done, no more than a Child can imagine how a great Mathematician can demonstrate his Propositions. and know many things, which we cannot conceive how they can be known or done, no more than a Child can imagine how a great Mathematician can demonstrate his Propositions. cc vvb d n2, r-crq pns12 vmbx vvi c-crq pns32 vmb vbi vvn cc vdn, av-dx av-dc cs dt n1 vmb vvi c-crq dt j n1 vmb vvi po31 n2. (5) sermon (DIV1) 29 Image 8
125 Only this we are sure of, as we can be of any thing, that no Power can do that which is evidently impossible, and implies a plain Contradiction. Only this we Are sure of, as we can be of any thing, that no Power can do that which is evidently impossible, and Implies a plain Contradiction. j d pns12 vbr j a-acp, c-acp pns12 vmb vbi pp-f d n1, cst dx n1 vmb vdi d r-crq vbz av-j j, cc vvz dt j n1. (5) sermon (DIV1) 29 Image 8
126 We are not able perhaps to reconcile the particular Providences of God with his universal Goodness, Justice, We Are not able perhaps to reconcile the particular Providences of God with his universal goodness, justice, pns12 vbr xx j av pc-acp vvi dt j n2 pp-f np1 p-acp po31 j n1, n1, (5) sermon (DIV1) 30 Image 8
127 and Wisdom, because we cannot see to the end of his Ways and Works at one view, and Wisdom, Because we cannot see to the end of his Ways and Works At one view, cc n1, c-acp pns12 vmbx vvi p-acp dt n1 pp-f po31 n2 cc vvz p-acp crd n1, (5) sermon (DIV1) 30 Image 8
128 and see every part with relation to the whole; and see every part with Relation to the Whole; cc vvi d n1 p-acp n1 p-acp dt j-jn; (5) sermon (DIV1) 30 Image 8
129 which would appear very wise, if we knew the whole series of things, and saw the entire design together, which would appear very wise, if we knew the Whole series of things, and saw the entire Design together, r-crq vmd vvi av j, cs pns12 vvd dt j-jn n1 pp-f n2, cc vvd dt j n1 av, (5) sermon (DIV1) 30 Image 8
130 as God himself does, to whom (as Solomon tells us) all his ways are known from the beginning. as God himself does, to whom (as Solomon tells us) all his ways Are known from the beginning. c-acp np1 px31 vdz, p-acp ro-crq (c-acp np1 vvz pno12) d po31 n2 vbr vvn p-acp dt n1. (5) sermon (DIV1) 30 Image 8
131 So that however we may be at a loss in our Conceptions of God's infinite Knowledge and Power, So that however we may be At a loss in our Conceptions of God's infinite Knowledge and Power, av cst c-acp pns12 vmb vbi p-acp dt n1 p-acp po12 n2 pp-f npg1 j n1 cc n1, (5) sermon (DIV1) 31 Image 8
132 yet Goodness, and Justice, and Truth, are Notions easie and familiar; and if we could not understand these, the whole Bible would be insignificant to us. yet goodness, and justice, and Truth, Are Notions easy and familiar; and if we could not understand these, the Whole bible would be insignificant to us. av n1, cc n1, cc n1, vbr n2 j cc j-jn; cc cs pns12 vmd xx vvi d, dt j-jn n1 vmd vbi j p-acp pno12. (5) sermon (DIV1) 31 Image 8
133 For all Revelation from God supposeth us to know what is meant by Goodness, Justice, and Truth: For all Revelation from God Supposeth us to know what is meant by goodness, justice, and Truth: p-acp d n1 p-acp np1 vvz pno12 pc-acp vvi r-crq vbz vvn p-acp n1, n1, cc n1: (5) sermon (DIV1) 31 Image 8
134 And therefore no man can entertain any Notion of God, which plainly contradicts these. And it is foolish for any man to pretend, that he cannot know what Goodness, And Therefore no man can entertain any Notion of God, which plainly contradicts these. And it is foolish for any man to pretend, that he cannot know what goodness, cc av dx n1 vmb vvi d n1 pp-f np1, r-crq av-j vvz d. cc pn31 vbz j p-acp d n1 pc-acp vvi, cst pns31 vmbx vvi r-crq n1, (5) sermon (DIV1) 31 Image 8
135 and Justice, and Truth in God are: and justice, and Truth in God Are: cc n1, cc n1 p-acp np1 vbr: (5) sermon (DIV1) 31 Image 8
136 for if we do not know this, 'tis all one to us, whether God be good or not, for if we do not know this, it's all one to us, whither God be good or not, c-acp cs pns12 vdb xx vvi d, pn31|vbz d pi p-acp pno12, cs np1 vbb j cc xx, (5) sermon (DIV1) 31 Image 8
137 nor could we imitate his Goodness; nor could we imitate his goodness; ccx vmd pns12 vvi po31 n1; (5) sermon (DIV1) 31 Image 8
138 for he that imitates, endeavours to make himself like something that he knows, and must of necessity have some Idea of that to which he aims to be like: for he that imitates, endeavours to make himself like something that he knows, and must of necessity have Some Idea of that to which he aims to be like: c-acp pns31 cst vvz, vvz pc-acp vvi px31 av-j pi cst pns31 vvz, cc vmb pp-f n1 vhb d n1 pp-f d p-acp r-crq pns31 vvz pc-acp vbi j: (5) sermon (DIV1) 31 Image 8
139 So that if we had no certain and setled Notion of the Goodness, and Justice, and Truth of God, he would be altogether an unintelligible Being; So that if we had no certain and settled Notion of the goodness, and justice, and Truth of God, he would be altogether an unintelligible Being; av cst cs pns12 vhd dx j cc j-vvn n1 pp-f dt n1, cc n1, cc n1 pp-f np1, pns31 vmd vbi av dt j vbg; (5) sermon (DIV1) 31 Image 8
140 and Religion, which consists in the imitation of him, would be utterly impossible. and Religion, which consists in the imitation of him, would be utterly impossible. cc n1, r-crq vvz p-acp dt n1 pp-f pno31, vmd vbi av-j j. (5) sermon (DIV1) 31 Image 8
141 Now these being the most easie, and intelligible Perfections of God, by which he is said in Scripture to declare his Name, that is, to make himself known to us, we should govern all our Reasonings about God (as concerning his Decrees, Now these being the most easy, and intelligible Perfections of God, by which he is said in Scripture to declare his Name, that is, to make himself known to us, we should govern all our Reasonings about God (as Concerning his Decrees, av d vbg dt av-ds j, cc j n2 pp-f np1, p-acp r-crq pns31 vbz vvn p-acp n1 pc-acp vvi po31 n1, cst vbz, pc-acp vvi px31 vvn p-acp pno12, pns12 vmd vvi d po12 n2-vvg p-acp np1 (c-acp vvg po31 n2, (5) sermon (DIV1) 32 Image 8
142 and his concurrence with the Free Actions of Men, and his particular Providence, which are things more dark and obscure) by what is more clear; and his concurrence with the Free Actions of Men, and his particular Providence, which Are things more dark and Obscure) by what is more clear; cc po31 n1 p-acp dt j n2 pp-f n2, cc po31 j n1, r-crq vbr n2 av-dc j cc j) p-acp r-crq vbz av-dc j; (5) sermon (DIV1) 32 Image 8
143 and we shall find in Scripture, that in all these points holy Men do constantly appeal to these unquestionable and intelligible Perfections of God. and we shall find in Scripture, that in all these points holy Men do constantly appeal to these unquestionable and intelligible Perfections of God. cc pns12 vmb vvi p-acp n1, cst p-acp d d n2 j n2 vdb av-j vvi p-acp d j cc j n2 pp-f np1. (5) sermon (DIV1) 32 Image 8
144 Wilt thou destroy the righteous with the wicked? (saith Abraham) That be far from thee. Wilt thou destroy the righteous with the wicked? (Says Abraham) That be Far from thee. vm2 pns21 vvi dt j p-acp dt j? (vvz np1) d vbb av-j p-acp pno21. (5) sermon (DIV1) 32 Image 8
145 Shall not the Judge of all the world do right ? We may be mistaken; but God certainly knows who are wicked, and who are righteous; Shall not the Judge of all the world do right? We may be mistaken; but God Certainly knows who Are wicked, and who Are righteous; vmb xx dt n1 pp-f d dt n1 vdb vvi? pns12 vmb vbi vvn; cc-acp np1 av-j vvz q-crq vbr j, cc q-crq vbr j; (5) sermon (DIV1) 32 Image 8
146 and he knows how to punish the wicked, and save the righteous: and he knows how to Punish the wicked, and save the righteous: cc pns31 vvz c-crq pc-acp vvi dt j, cc vvi dt j: (5) sermon (DIV1) 32 Image 8
147 But we cannot be mistaken in this Principle, that the Judge of all the world will do right. But we cannot be mistaken in this Principle, that the Judge of all the world will do right. cc-acp pns12 vmbx vbi vvn p-acp d n1, cst dt n1 pp-f d dt n1 vmb vdi av-jn. (5) sermon (DIV1) 32 Image 8
148 Thus Moses satisfies himself, and others concerning the particular Providences of God towards the People of Israel. Deut. 32.3, 4. I will publish the name of the Lord: All his ways are judgement; Thus Moses Satisfies himself, and Others Concerning the particular Providences of God towards the People of Israel. Deuteronomy 32.3, 4. I will publish the name of the Lord: All his ways Are judgement; av np1 vvz px31, cc n2-jn vvg dt j n2 pp-f np1 p-acp dt n1 pp-f np1. np1 crd, crd pns11 vmb vvi dt n1 pp-f dt n1: d po31 n2 vbr n1; (5) sermon (DIV1) 32 Image 8
149 a God of truth, and without iniquity, just and right is He. This we certainly know of God. So St. Paul, Rom. 2.2. Thou art inexcusable, O Man! a God of truth, and without iniquity, just and right is He. This we Certainly know of God. So Saint Paul, Rom. 2.2. Thou art inexcusable, Oh Man! dt n1 pp-f n1, cc p-acp n1, j cc n-jn vbz pns31 d pns12 av-j vvb pp-f np1. av n1 np1, np1 crd. pns21 vb2r j, uh n1! (5) sermon (DIV1) 32 Image 8
150 Whatsoever Excuse men may pretend for their faults, he lays down this for a Principle, We are sure the Judgment of God is according to truth. Whatsoever Excuse men may pretend for their Faults, he lays down this for a Principle, We Are sure the Judgement of God is according to truth. r-crq vvb n2 vmb vvi p-acp po32 n2, pns31 vvz a-acp d c-acp dt n1, pns12 vbr av-j dt n1 pp-f np1 vbz vvg p-acp n1. (5) sermon (DIV1) 32 Image 8
151 Secondly, Let us always consider the Perfections of God in conjunction, and so as to reconcile them with one another. Secondly, Let us always Consider the Perfections of God in conjunction, and so as to reconcile them with one Another. ord, vvb pno12 av vvi dt n2 pp-f np1 p-acp n1, cc av c-acp pc-acp vvi pno32 p-acp crd j-jn. (5) sermon (DIV1) 33 Image 8
152 Do not consider God as meer Power and Soveraignty, as meer Mercy and Goodness, as meer Justice and Severity; Do not Consider God as mere Power and Sovereignty, as mere Mercy and goodness, as mere justice and Severity; vdb xx vvi np1 p-acp j n1 cc n1, c-acp j n1 cc n1, c-acp j n1 cc n1; (5) sermon (DIV1) 33 Image 8
153 but as all these together, and in such a measure and degree as may make them consistent with one another. but as all these together, and in such a measure and degree as may make them consistent with one Another. cc-acp c-acp d d av, cc p-acp d dt n1 cc n1 c-acp vmb vvi pno32 j p-acp crd j-jn. (5) sermon (DIV1) 33 Image 8
154 The greatest mistakes in Religion are certainly sprung from this root, from separating the Perfections of God, The greatest mistakes in Religion Are Certainly sprung from this root, from separating the Perfections of God, dt js n2 p-acp n1 vbr av-j vvn p-acp d n1, p-acp n-vvg dt n2 pp-f np1, (5) sermon (DIV1) 33 Image 8
155 and considering them singly, and framing such wide and large notions of one, as to exclude another: and considering them singly, and framing such wide and large notions of one, as to exclude Another: cc vvg pno32 av-j, cc vvg d j cc j n2 pp-f crd, c-acp pc-acp vvi j-jn: (5) sermon (DIV1) 33 Image 8
156 whereas the Perfections of God agree together, and that is not a Divine Perfection, which contradicts any other Perfection. Among men indeed an eminent degree of any one Excellency does usually shut out some other; whereas the Perfections of God agree together, and that is not a Divine Perfection, which contradicts any other Perfection. Among men indeed an eminent degree of any one Excellency does usually shut out Some other; cs dt n2 pp-f np1 vvb av, cc d vbz xx dt j-jn n1, r-crq vvz d j-jn n1. p-acp n2 av dt j n1 pp-f d crd n1 vdz av-j vvi av d n-jn; (5) sermon (DIV1) 33 Image 8
157 and therefore it is observ'd, that Power and Moderation, Love and Discretion, do not often meet together; and Therefore it is observed, that Power and Moderation, Love and Discretion, do not often meet together; cc av pn31 vbz vvn, cst n1 cc n1, n1 cc n1, vdb xx av vvi av; (5) sermon (DIV1) 33 Image 8
158 that a great Memory and a small Judgment, a good Wit and an ill Nature, are many times found in conjunction: that a great Memory and a small Judgement, a good Wit and an ill Nature, Are many times found in conjunction: cst dt j n1 cc dt j n1, dt j n1 cc dt j-jn n1, vbr d n2 vvn p-acp n1: (5) sermon (DIV1) 33 Image 8
159 But in infinite Perfection all Perfections do eminently meet and consist together; But in infinite Perfection all Perfections do eminently meet and consist together; cc-acp p-acp j n1 d n2 vdb av-j vvi cc vvi av; (5) sermon (DIV1) 33 Image 8
160 and it is not necessary that one Excellency should be raised upon the ruines of another. and it is not necessary that one Excellency should be raised upon the ruins of Another. cc pn31 vbz xx j cst crd n1 vmd vbi vvn p-acp dt n2 pp-f n-jn. (5) sermon (DIV1) 33 Image 8
161 And if this had been well consider'd, Men would not, by being too intent upon God's Soveraignty, with neglect of his other Perfections, have spoken those hard things about Predestination: And if this had been well considered, Men would not, by being too intent upon God's Sovereignty, with neglect of his other Perfections, have spoken those hard things about Predestination: cc cs d vhd vbn av vvn, n2 vmd xx, p-acp vbg av n1 p-acp npg1 n1, p-acp n1 pp-f po31 j-jn n2, vhb vvn d j n2 p-acp n1: (5) sermon (DIV1) 34 Image 8
162 for the Soveraignty of God doth by no means set him above the Eternal Laws of Goodness, and Truth, and Righteousness. for the Sovereignty of God does by no means Set him above the Eternal Laws of goodness, and Truth, and Righteousness. c-acp dt n1 pp-f np1 vdz p-acp dx n2 vvi pno31 p-acp dt j n2 pp-f n1, cc n1, cc n1. (5) sermon (DIV1) 34 Image 8
163 And if this were considered, men would not, by poring upon the Justice and Severity of God, be so swallowed up in despair: And if this were considered, men would not, by poring upon the justice and Severity of God, be so swallowed up in despair: cc cs d vbdr vvn, n2 vmd xx, p-acp j-vvg p-acp dt n1 cc n1 pp-f np1, vbb av vvn a-acp p-acp n1: (5) sermon (DIV1) 34 Image 8
164 for God is not so severe, but he is merciful to the penitent, and hath left a retreat for the returning Sinner. for God is not so severe, but he is merciful to the penitent, and hath left a retreat for the returning Sinner. c-acp np1 vbz xx av j, cc-acp pns31 vbz j p-acp dt j-jn, cc vhz vvn dt n1 p-acp dt vvg n1. (5) sermon (DIV1) 34 Image 8
165 If this were well consider'd, it would check the presumption of those, who incourage themselves in sin, by fancying to themselves a God all of Mercy and Goodness; If this were well considered, it would check the presumption of those, who encourage themselves in since, by fancying to themselves a God all of Mercy and goodness; cs d vbdr av vvn, pn31 vmd vvi dt n1 pp-f d, r-crq vvi px32 p-acp n1, p-acp vvg p-acp px32 dt n1 d pp-f n1 cc n1; (5) sermon (DIV1) 34 Image 8
166 and because sentence against an evil work is not speedily executed, therefore their heart is fully set in them to do evil: and Because sentence against an evil work is not speedily executed, Therefore their heart is Fully Set in them to do evil: cc c-acp n1 p-acp dt j-jn n1 vbz xx av-j vvn, av po32 n1 vbz av-j vvn p-acp pno32 pc-acp vdi j-jn: (5) sermon (DIV1) 34 Image 8
167 For it is not Goodness and Mercy finally to bear with and forgive obstinate Offenders; but want of Prudence and good Government. For it is not goodness and Mercy finally to bear with and forgive obstinate Offenders; but want of Prudence and good Government. p-acp pn31 vbz xx n1 cc n1 av-j pc-acp vvi p-acp cc vvi j n2; cc-acp vvb pp-f n1 cc j n1. (5) sermon (DIV1) 34 Image 8
168 Thirdly, Among different Opinions concerning God (as there always have been, and will be in the world) chuse those which are farthest from extremity; Thirdly, Among different Opinions Concerning God (as there always have been, and will be in the world) choose those which Are farthest from extremity; ord, p-acp j n2 vvg np1 (c-acp a-acp av vhi vbn, cc vmb vbi p-acp dt n1) vvb d r-crq vbr js p-acp n1; (5) sermon (DIV1) 35 Image 8
169 because Truth as well as Virtue usually lyes between the Extreams. Because Truth as well as Virtue usually lies between the Extremes. c-acp n1 c-acp av c-acp n1 av-j vvz p-acp dt n2-jn. (5) sermon (DIV1) 35 Image 8
170 And here I will instance in that Controversie, which has much disquieted the Church almost in all Ages, concerning the Decrees of God; And Here I will instance in that Controversy, which has much disquieted the Church almost in all Ages, Concerning the Decrees of God; cc av pns11 vmb n1 p-acp d n1, r-crq vhz d vvn dt n1 av p-acp d n2, vvg dt n2 pp-f np1; (5) sermon (DIV1) 35 Image 8
171 about which there are two Extreams, the one that God peremptorily decrees the final condition of every particular person, that is, their everlasting happiness or misery, without any regard or consideration of the good or bad Actions of Men. about which there Are two Extremes, the one that God peremptorily decrees the final condition of every particular person, that is, their everlasting happiness or misery, without any regard or consideration of the good or bad Actions of Men. p-acp r-crq a-acp vbr crd n2-jn, dt pi cst np1 av-j vvz dt j n1 pp-f d j n1, cst vbz, po32 j n1 cc n1, p-acp d n1 cc n1 pp-f dt j cc j n2 pp-f n2. (5) sermon (DIV1) 35 Image 8
172 The other, that God decrees nothing concerning any particular person, but only in general that men found under such and such Qualifications shall be happy or miserable, The other, that God decrees nothing Concerning any particular person, but only in general that men found under such and such Qualifications shall be happy or miserable, dt j-jn, cst np1 vvz pix vvg d j n1, cc-acp av-j p-acp n1 cst n2 vvn p-acp d cc d n2 vmb vbi j cc j, (5) sermon (DIV1) 35 Image 8
173 and puts it into their own power to qualifie themselves. and puts it into their own power to qualify themselves. cc vvz pn31 p-acp po32 d n1 pc-acp vvi px32. (5) sermon (DIV1) 35 Image 8
174 Now he that is doubtful in this matter, as every man must be that understands the difficulties on both sides, had best take up in the middle Opinion, that God decrees the final condition of particular persons with respect to certain Qualifications, which speaking absolutely are not in every Man's power; Now he that is doubtful in this matter, as every man must be that understands the difficulties on both sides, had best take up in the middle Opinion, that God decrees the final condition of particular Persons with respect to certain Qualifications, which speaking absolutely Are not in every Man's power; av pns31 cst vbz j p-acp d n1, c-acp d n1 vmb vbi cst vvz dt n2 p-acp d n2, vhd av-js vvi a-acp p-acp dt j-jn n1, cst np1 vvz dt j n1 pp-f j n2 p-acp n1 p-acp j n2, r-crq vvg av-j vbr xx p-acp d ng1 n1; (5) sermon (DIV1) 35 Image 8
175 but yet, under the influence of God's grace, which is never wanting to the sincere endeavours of men, may be said to be in our power, in the same sense, but yet, under the influence of God's grace, which is never wanting to the sincere endeavours of men, may be said to be in our power, in the same sense, cc-acp av, p-acp dt n1 pp-f npg1 n1, r-crq vbz av-x vvg p-acp dt j n2 pp-f n2, vmb vbi vvn pc-acp vbi p-acp po12 n1, p-acp dt d n1, (5) sermon (DIV1) 35 Image 8
176 as St. Paul says, I am able to do all things through Christ strengthning me : as Saint Paul Says, I am able to do all things through christ strengthening me: c-acp n1 np1 vvz, pns11 vbm j pc-acp vdi d n2 p-acp np1 vvg pno11: (5) sermon (DIV1) 35 Image 8
177 For besides that this in all probability is the Truth, there will be this advantage in it, that he that stands in the middle, is like to be more moderate towards the Dissenters on both sides, For beside that this in all probability is the Truth, there will be this advantage in it, that he that Stands in the middle, is like to be more moderate towards the Dissenters on both sides, c-acp a-acp cst d p-acp d n1 vbz dt n1, pc-acp vmb vbi d n1 p-acp pn31, cst pns31 cst vvz p-acp dt n-jn, vbz av-j pc-acp vbi av-dc j p-acp dt n2 p-acp d n2, (5) sermon (DIV1) 35 Image 8
178 than either of them will be to one onother; than either of them will be to one onother; cs d pp-f pns32 vmb vbi p-acp pi j-jn; (5) sermon (DIV1) 35 Image 8
179 because the middle is not so far from either Extream, as the Extreams are from one another. Because the middle is not so Far from either Extreme, as the Extremes Are from one Another. c-acp dt n-jn vbz xx av av-j p-acp d j-jn, c-acp dt n2-jn vbr p-acp crd j-jn. (5) sermon (DIV1) 35 Image 8
180 At the worst, he stands fairest for an impartial enquiry after Truth, and when he has satisfied himself where the Truth lyes, he may more silently pass over to it, without any great imputation of inconstancy; At the worst, he Stands Fairest for an impartial enquiry After Truth, and when he has satisfied himself where the Truth lies, he may more silently pass over to it, without any great imputation of inconstancy; p-acp dt js, pns31 vvz av-j p-acp dt j n1 p-acp n1, cc c-crq pns31 vhz vvn px31 c-crq dt n1 vvz, pns31 vmb av-dc av-j vvi a-acp p-acp pn31, p-acp d j n1 pp-f n1; (5) sermon (DIV1) 35 Image 8
181 which cannot but be remarkable in him, who passeth from one Extream to another. which cannot but be remarkable in him, who passes from one Extreme to Another. r-crq vmbx p-acp vbi j p-acp pno31, r-crq vvz p-acp crd j-jn p-acp j-jn. (5) sermon (DIV1) 35 Image 8
182 Fourthly, and lastly, Entertain no Opinion concerning God, that doth evidently contradict the Practice of Religion, Fourthly, and lastly, Entertain no Opinion Concerning God, that does evidently contradict the Practice of Religion, ord, cc ord, vvb dx n1 vvg np1, cst vdz av-j vvi dt n1 pp-f n1, (5) sermon (DIV1) 36 Image 8
183 and a good Life, though never so specious and subtile Arguments may be used to perswade it. and a good Life, though never so specious and subtle Arguments may be used to persuade it. cc dt j n1, cs av-x av j cc j n2 vmb vbi vvn pc-acp vvi pn31. (5) sermon (DIV1) 36 Image 8
184 Truth is most easily seen, and discern'd in those Reasonings and Opinions which tend to practice; Truth is most Easily seen, and discerned in those Reasonings and Opinions which tend to practice; n1 vbz av-ds av-j vvn, cc vvd p-acp d n2-vvg cc n2 r-crq vvb p-acp n1; (5) sermon (DIV1) 36 Image 8
185 because the absurdity and inconvenience of them is soonest discovered: Because the absurdity and inconvenience of them is soonest discovered: c-acp dt n1 cc n1 pp-f pno32 vbz av-s vvn: (5) sermon (DIV1) 36 Image 8
186 whereas we cannot so certainly find out the truth or falshood of those Opinions, which speculative Men devise in their Studies, without any consideration whether they serve any real purpose of Life, or not. whereas we cannot so Certainly find out the truth or falsehood of those Opinions, which speculative Men devise in their Studies, without any consideration whither they serve any real purpose of Life, or not. cs pns12 vmbx av av-j vvi av dt n1 cc n1 pp-f d n2, r-crq j n2 vvi p-acp po32 n2, p-acp d n1 cs pns32 vvb d j n1 pp-f n1, cc xx. (5) sermon (DIV1) 36 Image 8
187 Men indeed are very apt to form those notions, which are most remote from common sense and use; Men indeed Are very apt to from those notions, which Are most remote from Common sense and use; np1 av vbr av j pc-acp vvi d n2, r-crq vbr av-ds j p-acp j n1 cc vvi; (5) sermon (DIV1) 36 Image 8
188 because more pains and wit are required to make them plausible: Because more pains and wit Are required to make them plausible: c-acp dc n2 cc n1 vbr vvn pc-acp vvi pno32 j: (5) sermon (DIV1) 36 Image 8
189 but there needs no other Argument to make a wise man despise them, than that they are unprofitable, but there needs no other Argument to make a wise man despise them, than that they Are unprofitable, cc-acp pc-acp vvz dx j-jn n1 pc-acp vvi dt j n1 vvi pno32, cs cst pns32 vbr j, (5) sermon (DIV1) 36 Image 8
190 and signifie nothing to our practice, and to make men truly better. and signify nothing to our practice, and to make men truly better. cc vvb pix p-acp po12 n1, cc pc-acp vvi n2 av-j jc. (5) sermon (DIV1) 36 Image 8
191 This is universally true in all kind of knowledge, but most considerable in the knowledge of God and Religion; This is universally true in all kind of knowledge, but most considerable in the knowledge of God and Religion; d vbz av-j j p-acp d n1 pp-f n1, cc-acp ds j p-acp dt n1 pp-f np1 cc n1; (5) sermon (DIV1) 37 Image 8
192 because that knowledge is of the greatest consideration. Because that knowledge is of the greatest consideration. c-acp cst n1 vbz pp-f dt js n1. (5) sermon (DIV1) 37 Image 8
193 We need not scruple to admit some things, not so evident to Natural Reason, if we be satisfied of the truth of them, from an higher and more cogent Reason: We need not scruple to admit Some things, not so evident to Natural Reason, if we be satisfied of the truth of them, from an higher and more cogent Reason: pns12 vvb xx n1 pc-acp vvi d n2, xx av j p-acp j n1, cs pns12 vbb vvn pp-f dt n1 pp-f pno32, p-acp dt jc cc av-dc j n1: (5) sermon (DIV1) 37 Image 8
194 As that God has revealed it, and said it; As that God has revealed it, and said it; c-acp cst np1 vhz vvn pn31, cc vvd pn31; (5) sermon (DIV1) 37 Image 8
195 this general Reason may perswade us of a thing that is above and beyond Natural Reason: this general Reason may persuade us of a thing that is above and beyond Natural Reason: d j n1 vmb vvi pno12 pp-f dt n1 cst vbz a-acp cc p-acp j n1: (5) sermon (DIV1) 37 Image 8
196 But we may not admit any thing for a Divine Revelation, which evidently contradicts and weakens the practice of an holy Life; But we may not admit any thing for a Divine Revelation, which evidently contradicts and weakens the practice of an holy Life; cc-acp pns12 vmb xx vvi d n1 p-acp dt j-jn n1, r-crq av-j vvz cc vvz dt n1 pp-f dt j n1; (5) sermon (DIV1) 37 Image 8
197 because this is the main end of all Divine Revelation; and we know God, only in order to the service and imitation of him. Because this is the main end of all Divine Revelation; and we know God, only in order to the service and imitation of him. c-acp d vbz dt j n1 pp-f d j-jn n1; cc pns12 vvb np1, av-j p-acp n1 p-acp dt n1 cc n1 pp-f pno31. (5) sermon (DIV1) 37 Image 8
198 Let us then look upon all knowledge that contradicts practice, as vain and false, because it destroys its end. Let us then look upon all knowledge that contradicts practice, as vain and false, Because it Destroys its end. vvb pno12 av vvi p-acp d n1 cst vvz n1, c-acp j cc j, c-acp pn31 vvz po31 n1. (5) sermon (DIV1) 38 Image 8
199 There are many things that seem probable enough in Speculation, which yet we most pertinaciously deny, because they are not practicable; There Are many things that seem probable enough in Speculation, which yet we most pertinaciously deny, Because they Are not practicable; pc-acp vbr d n2 cst vvb j av-d p-acp n1, r-crq av pns12 av-ds av-j vvi, c-acp pns32 vbr xx j; (5) sermon (DIV1) 38 Image 8
200 and there are many things, which seem doubtful in Speculation, and would admit of great dispute, which yet because they are found true in practice and experience, are to be taken for certain and unquestionable. and there Are many things, which seem doubtful in Speculation, and would admit of great dispute, which yet Because they Are found true in practice and experience, Are to be taken for certain and unquestionable. cc pc-acp vbr d n2, r-crq vvb j p-acp n1, cc vmd vvi pp-f j n1, r-crq av c-acp pns32 vbr vvn j p-acp n1 cc n1, vbr pc-acp vbi vvn p-acp j cc j. (5) sermon (DIV1) 38 Image 8
201 The NONLATINALPHABET, the idle Reasoning of the Stoicks, was a thing contemned by the wiser Philosophers, as a vain and useless subtilty. The, the idle Reasoning of the Stoics, was a thing contemned by the Wiser Philosophers, as a vain and useless subtlety. dt, dt j vvg pp-f dt njp2, vbds dt n1 vvd p-acp dt jc n2, c-acp dt j cc j n1. (5) sermon (DIV1) 38 Image 8
202 Zeno pretends to demonstrate there is no Motion; Zeno pretends to demonstrate there is no Motion; np1 vvz pc-acp vvi a-acp vbz dx n1; (5) sermon (DIV1) 38 Image 8
203 and what is the consequence of this Speculation, but that Men must stand still? But so long as a man finds he can walk, all the Sophistry in the world will not perswade him, that Motion is impossible. and what is the consequence of this Speculation, but that Men must stand still? But so long as a man finds he can walk, all the Sophistry in the world will not persuade him, that Motion is impossible. cc q-crq vbz dt n1 pp-f d n1, cc-acp d n2 vmb vvi av? p-acp av j c-acp dt n1 vvz pns31 vmb vvi, d dt n1 p-acp dt n1 vmb xx vvi pno31, cst n1 vbz j. (5) sermon (DIV1) 38 Image 8
204 In like manner, they that would perswade us, that men can do nothing, nor contribute any more to their own Sanctification, In like manner, they that would persuade us, that men can do nothing, nor contribute any more to their own Sanctification, p-acp j n1, pns32 cst vmd vvi pno12, cst n2 vmb vdi pix, ccx vvi d dc p-acp po32 d n1, (5) sermon (DIV1) 38 Image 8
205 than Stocks or Stones, and upon Scripture Metaphors misunderstood, (as our being dead in trespasses and sins, and created to good works) graft Notions which are impossible and absurd in practice, do not consider that the natural consequence of this is, that men must do nothing at all in Religion, never think of God, than Stocks or Stones, and upon Scripture Metaphors misunderstood, (as our being dead in Trespasses and Sins, and created to good works) grafted Notions which Are impossible and absurd in practice, do not Consider that the natural consequence of this is, that men must do nothing At all in Religion, never think of God, cs n2 cc n2, cc p-acp n1 n2 vvd, (c-acp po12 vbg j p-acp n2 cc n2, cc vvn p-acp j n2) vvb n2 r-crq vbr j cc j p-acp n1, vdb xx vvi cst dt j n1 pp-f d vbz, cst n2 vmb vdi pix p-acp d p-acp n1, av-x vvb pp-f np1, (5) sermon (DIV1) 38 Image 8
206 nor pray to him, nor read his Word, nor go to Church; but sit still, and be wholly passive to the operations of God's grace: nor pray to him, nor read his Word, nor go to Church; but fit still, and be wholly passive to the operations of God's grace: ccx vvb p-acp pno31, ccx vvi po31 n1, ccx vvi p-acp n1; cc-acp vvb av, cc vbi av-jn j p-acp dt n2 pp-f npg1 n1: (5) sermon (DIV1) 38 Image 8
207 but however this may seem plausible, and men may think they add much to the glory of God's grace, but however this may seem plausible, and men may think they add much to the glory of God's grace, cc-acp c-acp d vmb vvi j, cc n2 vmb vvi pns32 vvb d p-acp dt n1 pp-f npg1 n1, (5) sermon (DIV1) 38 Image 8
208 while they deny any power in the Creature; while they deny any power in the Creature; cs pns32 vvb d n1 p-acp dt n1; (5) sermon (DIV1) 38 Image 8
209 yet every considerate Man will presently apprehend, that this is by no means to be admitted, yet every considerate Man will presently apprehend, that this is by no means to be admitted, av d j n1 vmb av-j vvi, cst d vbz p-acp dx n2 pc-acp vbi vvn, (5) sermon (DIV1) 38 Image 8
210 because it contradicts Practice, and makes all the Commands and Exhortations of God's Word vain, and to no purpose; Because it contradicts Practice, and makes all the Commands and Exhortations of God's Word vain, and to no purpose; c-acp pn31 vvz n1, cc vvz d dt vvz cc n2 pp-f npg1 n1 j, cc p-acp dx n1; (5) sermon (DIV1) 38 Image 8
211 because it destroys Religion, and discourages the endeavours of Men; makes them sloathful and careless of working out their own Salvation ; Because it Destroys Religion, and discourages the endeavours of Men; makes them slothful and careless of working out their own Salvation; c-acp pn31 vvz n1, cc vvz dt n2 pp-f n2; vvz pno32 j cc j pp-f vvg av po32 d n1; (5) sermon (DIV1) 38 Image 8
212 than which nothing can set a man farther from God's grace and assistance, and more immediately dispose him for ruine; than which nothing can Set a man farther from God's grace and assistance, and more immediately dispose him for ruin; cs r-crq pix vmb vvi dt n1 av-jc p-acp npg1 n1 cc n1, cc av-dc av-j vvi pno31 p-acp n1; (5) sermon (DIV1) 38 Image 8
213 and upon some such false Reasoning as this, the sloathful Servant in the Parable hid his talent in a napkin, and upon Some such false Reasoning as this, the slothful Servant in the Parable hid his talon in a napkin, cc p-acp d d j vvg p-acp d, dt j n1 p-acp dt n1 vvd po31 n1 p-acp dt n1, (5) sermon (DIV1) 38 Image 8
214 and buried it in the earth ; and buried it in the earth; cc vvd pn31 p-acp dt n1; (5) sermon (DIV1) 38 Image 8
215 but when he was called to account, his excuse was not admitted, but he was cast into utter darkness. but when he was called to account, his excuse was not admitted, but he was cast into utter darkness. cc-acp c-crq pns31 vbds vvn pc-acp vvi, po31 n1 vbds xx vvn, cc-acp pns31 vbds vvn p-acp j n1. (5) sermon (DIV1) 38 Image 8
216 The two other Particulars, namely how far we are to imitate the Divine Perfections, and particularly what those Divine Qualities are, which our Saviour doth here more especially propound to our imitation, The two other Particulars, namely how Far we Are to imitate the Divine Perfections, and particularly what those Divine Qualities Are, which our Saviour does hear more especially propound to our imitation, dt crd j-jn n2-j, av c-crq av-j pns12 vbr pc-acp vvi dt j-jn n2, cc av-j r-crq d j-jn n2 vbr, r-crq po12 n1 vdz vvi av-dc av-j vvi p-acp po12 n1, (5) sermon (DIV1) 38 Image 8
217 and likewise to clear the true meaning of this Precept, and to shew that the Duty here injoyned, Be ye perfect, as your Father which is in Heaven is perfect, is not impossible to us. and likewise to clear the true meaning of this Precept, and to show that the Duty Here enjoined, Be you perfect, as your Father which is in Heaven is perfect, is not impossible to us. cc av pc-acp vvi dt j n1 pp-f d n1, cc pc-acp vvi cst dt n1 av vvd, vbb pn22 j, c-acp po22 n1 r-crq vbz p-acp n1 vbz j, vbz xx j p-acp pno12. (5) sermon (DIV1) 38 Image 8
218 Both these I shall refer to another Opportunity. Both these I shall refer to Another Opportunity. av-d d pns11 vmb vvi p-acp j-jn n1. (5) sermon (DIV1) 38 Image 8
219 SERMON II. Concerning our imitation of the Divine Perfections. MATTH. V. 48. Be ye therefore perfect, even as your Father which is in Heaven is perfect. SERMON II Concerning our imitation of the Divine Perfections. MATTHEW. V. 48. Be you Therefore perfect, even as your Father which is in Heaven is perfect. n1 crd vvg po12 n1 pp-f dt j-jn n2. av. crd. crd. vbb pn22 av j, av c-acp po22 n1 r-crq vbz p-acp n1 vbz j. (6) sermon (DIV1) 38 Image 21
220 IN these words we have, First, The absolute Perfection of the Divine Nature supposed, not only in those before mentioned, of Goodness, and Mercy, and Patience; IN these words we have, First, The absolute Perfection of the Divine Nature supposed, not only in those before mentioned, of goodness, and Mercy, and Patience; p-acp d n2 pns12 vhb, ord, dt j n1 pp-f dt j-jn n1 j-vvn, xx av-j p-acp d a-acp vvn, pp-f n1, cc n1, cc n1; (6) sermon (DIV1) 40 Image 21
221 but in all other Excellencies whatsoever. Secondly, The Perfection of God is propounded as a Pattern for our Imitation. but in all other Excellencies whatsoever. Secondly, The Perfection of God is propounded as a Pattern for our Imitation. cc-acp p-acp d j-jn n2 r-crq. ord, dt n1 pp-f np1 vbz vvn p-acp dt n1 p-acp po12 n1. (6) sermon (DIV1) 40 Image 21
222 In the handling of these two Particulars, I propounded to proceed in this method. I. To shew how we are to conceive of the Divine Perfection. In the handling of these two Particulars, I propounded to proceed in this method. I. To show how we Are to conceive of the Divine Perfection. p-acp dt n-vvg pp-f d crd n2-j, pns11 vvd pc-acp vvi p-acp d n1. pns11. p-acp n1 c-crq pns12 vbr pc-acp vvi pp-f dt j-jn n1. (6) sermon (DIV1) 42 Image 21
223 II. To lay down some Rules, by which we may rectifie and govern our Opinions concerning the Attributes and Perfections of God. III. To shew how far we are to imitate the Perfections of God, and particularly what those Divine Qualities are, which our Saviour doth here more especially propound to our imitation. II To lay down Some Rules, by which we may rectify and govern our Opinions Concerning the Attributes and Perfections of God. III. To show how Far we Are to imitate the Perfections of God, and particularly what those Divine Qualities Are, which our Saviour does hear more especially propound to our imitation. crd p-acp vvi a-acp d n2, p-acp r-crq pns12 vmb vvi cc vvi po12 n2 vvg dt n2 cc n2 pp-f np1. np1. p-acp n1 c-crq av-j pns12 vbr pc-acp vvi dt n2 pp-f np1, cc av-j r-crq d j-jn n2 vbr, r-crq po12 n1 vdz vvi av-dc av-j vvi p-acp po12 n1. (6) sermon (DIV1) 44 Image 21
224 IV. To clear the true meaning of this Precept, and to shew that the Duty here intended by our Saviour is not impossible to us; IV. To clear the true meaning of this Precept, and to show that the Duty Here intended by our Saviour is not impossible to us; np1 pc-acp vvi dt j n1 pp-f d n1, cc pc-acp vvi cst dt n1 av vvd p-acp po12 n1 vbz xx j p-acp pno12; (6) sermon (DIV1) 46 Image 21
225 and then to draw some useful Inferences from the whole. and then to draw Some useful Inferences from the Whole. cc av pc-acp vvi d j n2 p-acp dt j-jn. (6) sermon (DIV1) 46 Image 21
226 The two first I have already spoken to, I now proceed to the third particular, which is to shew how far we are to imitate the Perfections of God, The two First I have already spoken to, I now proceed to the third particular, which is to show how Far we Are to imitate the Perfections of God, dt crd ord pns11 vhb av vvn p-acp, pns11 av vvb p-acp dt ord j, r-crq vbz pc-acp vvi c-crq av-j pns12 vbr pc-acp vvi dt n2 pp-f np1, (6) sermon (DIV1) 47 Image 21
227 and particularly what those Divine Qualities are, which our Saviour doth here more especially propound to our imitation. and particularly what those Divine Qualities Are, which our Saviour does hear more especially propound to our imitation. cc av-j r-crq d j-jn n2 vbr, r-crq po12 n1 vdz vvi av-dc av-j vvi p-acp po12 n1. (6) sermon (DIV1) 47 Image 21
228 For though these words do suppose the absolute Perfection of the Divine Nature, yet because there are several Perfections of God which are incommunicable, For though these words do suppose the absolute Perfection of the Divine Nature, yet Because there Are several Perfections of God which Are incommunicable, p-acp cs d n2 vdb vvi dt j n1 pp-f dt j-jn n1, av c-acp pc-acp vbr j n2 pp-f np1 r-crq vbr j, (6) sermon (DIV1) 47 Image 21
229 and a Creature, as such, is utterly incapable of them, these cannot be suppos'd to be intended for a Pattern to us. and a Creature, as such, is utterly incapable of them, these cannot be supposed to be intended for a Pattern to us. cc dt n1, c-acp d, vbz av-j j pp-f pno32, d vmbx vbi vvn pc-acp vbi vvn p-acp dt n1 p-acp pno12. (6) sermon (DIV1) 47 Image 21
230 As the necessity and independency of the Divine Nature; and the Self-sufficiency of it to his own happiness; As the necessity and independency of the Divine Nature; and the Self-sufficiency of it to his own happiness; p-acp dt n1 cc n1 pp-f dt j-jn n1; cc dt n1 pp-f pn31 p-acp po31 d n1; (6) sermon (DIV1) 47 Image 21
231 to be the Original Cause of all things, and consequently supream Lord and Governour; the Immensity and Eternity of his Being; to be the Original Cause of all things, and consequently supreme Lord and Governor; the Immensity and Eternity of his Being; pc-acp vbi dt j-jn n1 pp-f d n2, cc av-j j n1 cc n1; dt n1 cc n1 pp-f po31 vbg; (6) sermon (DIV1) 47 Image 21
232 these, and perhaps several other Perfections, are incommunicable to a Creature; these, and perhaps several other Perfections, Are incommunicable to a Creature; d, cc av j j-jn n2, vbr j p-acp dt n1; (6) sermon (DIV1) 47 Image 21
233 and it would be an unsufferable pride, and a kind of High Treason against the Divine Majesty, and it would be an unsufferable pride, and a kind of High Treason against the Divine Majesty, cc pn31 vmd vbi dt j n1, cc dt n1 pp-f j n1 p-acp dt j-jn n1, (6) sermon (DIV1) 47 Image 21
234 and a sottish Ignorance of the necessary bounds and limits of our own State, as we are Creatures, to think to resemble God in these Excellencies, of which the condition of a Creature is utterly incapable. and a sottish Ignorance of the necessary bounds and Limits of our own State, as we Are Creatures, to think to resemble God in these Excellencies, of which the condition of a Creature is utterly incapable. cc dt j n1 pp-f dt j n2 cc n2 pp-f po12 d n1, c-acp pns12 vbr n2, pc-acp vvi pc-acp vvi np1 p-acp d n2, pp-f r-crq dt n1 pp-f dt n1 vbz av-j j. (6) sermon (DIV1) 47 Image 21
235 This was the Sin of Lucifer, an ambition to step into the Throne of God, and to be like the most high. This was the since of Lucifer, an ambition to step into the Throne of God, and to be like the most high. d vbds dt n1 pp-f np1, dt n1 pc-acp vvi p-acp dt n1 pp-f np1, cc pc-acp vbi av-j dt av-ds j. (6) sermon (DIV1) 47 Image 21
236 So that in our imitation of the Divine Perfection, we are to keep within the station of Creatures, not affecting an Independency and Soveraignty like the most high, So that in our imitation of the Divine Perfection, we Are to keep within the station of Creatures, not affecting an Independency and Sovereignty like the most high, av cst p-acp po12 n1 pp-f dt j-jn n1, pns12 vbr pc-acp vvi p-acp dt n1 pp-f n2, xx vvg dt n1 cc n1 av-j dt av-ds j, (6) sermon (DIV1) 48 Image 21
237 and to be Omnipotent as he is, to have an arm like God, and to thunder with a voice like him, as the expression is in Job: But to endeavour to resemble him, pro modulo creaturae, according to the rate and capacity of a Creature, in those Divine Qualities, and to be Omnipotent as he is, to have an arm like God, and to thunder with a voice like him, as the expression is in Job: But to endeavour to resemble him, Pro modulo creaturae, according to the rate and capacity of a Creature, in those Divine Qualities, cc pc-acp vbi j c-acp pns31 vbz, pc-acp vhi dt n1 av-j np1, cc pc-acp vvi p-acp dt n1 av-j pno31, p-acp dt n1 vbz p-acp n1: cc-acp pc-acp vvi pc-acp vvi pno31, fw-la fw-la fw-la, vvg p-acp dt n1 cc n1 pp-f dt n1, p-acp d j-jn n2, (6) sermon (DIV1) 48 Image 21
238 and in such measures and degrees, as our finite and dependent Nature is capable of. and in such measures and Degrees, as our finite and dependent Nature is capable of. cc p-acp d n2 cc n2, c-acp po12 j cc j-jn n1 vbz j pp-f. (6) sermon (DIV1) 48 Image 21
239 More especially and chiefly in the moral Perfections of the Divine Nature, such as are his Goodness, More especially and chiefly in the moral Perfections of the Divine Nature, such as Are his goodness, av-dc av-j cc av-jn p-acp dt j n2 pp-f dt j-jn n1, d c-acp vbr po31 n1, (6) sermon (DIV1) 49 Image 21
240 and Mercy, and Patience, his Justice, and Truth, and Faithfulness; these, and only these, the Scripture seems to comprehend under the name of Holiness; and Mercy, and Patience, his justice, and Truth, and Faithfulness; these, and only these, the Scripture seems to comprehend under the name of Holiness; cc n1, cc n1, po31 n1, cc n1, cc n1; d, cc av-j d, dt n1 vvz pc-acp vvi p-acp dt n1 pp-f n1; (6) sermon (DIV1) 49 Image 21
241 not all the Excellencies of the Divine Nature in general, but those which we call moral Excellencies and Perfections, such as those which I have named; not all the Excellencies of the Divine Nature in general, but those which we call moral Excellencies and Perfections, such as those which I have nam; xx d dt n2 pp-f dt j-jn n1 p-acp n1, cc-acp d r-crq pns12 vvb j n2 cc n2, d c-acp d r-crq pns11 vhb vvn; (6) sermon (DIV1) 49 Image 21
242 for with these, and hardly with any other, is the Holiness of God joyn'd in Scripture, for with these, and hardly with any other, is the Holiness of God joined in Scripture, c-acp p-acp d, cc av p-acp d n-jn, vbz dt n1 pp-f np1 vvd p-acp n1, (6) sermon (DIV1) 49 Image 21
243 as holy and righteous, holy and true, &c. And therefore when God says, be ye holy, for I am holy, it signifies that we are to imitate God in his Goodness, as holy and righteous, holy and true, etc. And Therefore when God Says, be you holy, for I am holy, it signifies that we Are to imitate God in his goodness, c-acp j cc j, j cc j, av cc av c-crq np1 vvz, vbb pn22 j, c-acp pns11 vbm j, pn31 vvz cst pns12 vbr pc-acp vvi np1 p-acp po31 n1, (6) sermon (DIV1) 49 Image 21
244 and Mercy, and Patience, and Righteousness, and Faithfulness, and Truth; and Mercy, and Patience, and Righteousness, and Faithfulness, and Truth; cc n1, cc n1, cc n1, cc n1, cc n1; (6) sermon (DIV1) 49 Image 21
245 for these are the Holiness of the Divine Nature, which set him at the greatest distance from that which we call Moral Impurity and Sin. for these Are the Holiness of the Divine Nature, which Set him At the greatest distance from that which we call Moral Impurity and Sin. p-acp d vbr dt n1 pp-f dt j-jn n1, r-crq vvd pno31 p-acp dt js n1 p-acp d r-crq pns12 vvb j n1 cc np1 (6) sermon (DIV1) 49 Image 21
246 For that which our Saviour here in the Text more peculiarly recommends to our imitation, is the Goodness of God, of which his Mercy and Patience are two eminent Branches. For that which our Saviour Here in the Text more peculiarly recommends to our imitation, is the goodness of God, of which his Mercy and Patience Are two eminent Branches. p-acp d r-crq po12 n1 av p-acp dt n1 av-dc av-j vvz p-acp po12 n1, vbz dt n1 pp-f np1, pp-f r-crq po31 n1 cc n1 vbr crd j n2. (6) sermon (DIV1) 50 Image 21
247 The Mercy of God is his Goodness to those that are in Misery, or are liable to it. The Mercy of God is his goodness to those that Are in Misery, or Are liable to it. dt n1 pp-f np1 vbz po31 n1 p-acp d cst vbr p-acp n1, cc vbr j p-acp pn31. (6) sermon (DIV1) 50 Image 21
248 The Patience of God is his Mercy in sparing those who have deserved Punishment, and are liable to it. The Patience of God is his Mercy in sparing those who have deserved Punishment, and Are liable to it. dt n1 pp-f np1 vbz po31 n1 p-acp vvg d r-crq vhb vvn n1, cc vbr j p-acp pn31. (6) sermon (DIV1) 50 Image 21
249 And the Goodness of God is then greatest, when it is exercised towards the evil and unthankful; And the goodness of God is then greatest, when it is exercised towards the evil and unthankful; cc dt n1 pp-f np1 vbz av js, c-crq pn31 vbz vvn p-acp dt j-jn cc j; (6) sermon (DIV1) 50 Image 21
250 those who are so far from deserving it, that they have given great and just Provocations to the contrary. those who Are so Far from deserving it, that they have given great and just Provocations to the contrary. d r-crq vbr av av-j p-acp vvg pn31, cst pns32 vhb vvn j cc j n2 p-acp dt n-jn. (6) sermon (DIV1) 50 Image 21
251 And this affection and temper of Mind, which is so remarkable in God towards the unworthy and unthankful Sons of Men, our Saviour recommends to our imitation here in the Text. Be ye therefore Perfect, even as your Father which is in Heaven is Perfect. Be ye therefore ; And this affection and temper of Mind, which is so remarkable in God towards the unworthy and unthankful Sons of Men, our Saviour recommends to our imitation Here in the Text. Be you Therefore Perfect, even as your Father which is in Heaven is Perfect. Be you Therefore; cc d n1 cc n1 pp-f n1, r-crq vbz av j p-acp np1 p-acp dt j cc j n2 pp-f n2, po12 n1 vvz p-acp po12 n1 av p-acp dt np1 vbb pn22 av j, av c-acp po22 n1 r-crq vbz p-acp n1 vbz j. vbb pn22 av; (6) sermon (DIV1) 50 Image 21
252 this Particle of inference, therefore, hath a plain relation to something spoken before; this Particle of Inference, Therefore, hath a plain Relation to something spoken before; d n1 pp-f n1, av, vhz dt j n1 p-acp pi vvn a-acp; (6) sermon (DIV1) 50 Image 21
253 and if we look back to v. 44. we shall find our Saviour there enjoyning his Disciples to love their Enemies, to bless them that curse them, to do good to them that hate them, and if we look back to v. 44. we shall find our Saviour there enjoining his Disciples to love their Enemies, to bless them that curse them, to do good to them that hate them, cc cs pns12 vvb av p-acp n1 crd pns12 vmb vvi po12 n1 a-acp vvg po31 n2 pc-acp vvi po32 n2, pc-acp vvi pno32 cst vvb pno32, pc-acp vdi j p-acp pno32 cst vvb pno32, (6) sermon (DIV1) 50 Image 21
254 and to pray for those that despightfully use them, and persecute them. and to pray for those that despitefully use them, and persecute them. cc pc-acp vvi p-acp d cst av-j vvi pno32, cc vvi pno32. (6) sermon (DIV1) 50 Image 21
255 And by what other argument doth he inforce the Practice of this difficult Duty, but by telling us, that this is to be like God, to be good to the evil and unthankful, v. 45. That ye may be the Children of your Heavenly Father, who maketh his Sun to rise on the evil and the good, And by what other argument does he enforce the Practice of this difficult Duty, but by telling us, that this is to be like God, to be good to the evil and unthankful, v. 45. That you may be the Children of your Heavenly Father, who makes his Sun to rise on the evil and the good, cc p-acp r-crq j-jn n1 vdz pns31 vvi dt n1 pp-f d j n1, cc-acp p-acp vvg pno12, cst d vbz pc-acp vbi j np1, pc-acp vbi j p-acp dt j-jn cc j, n1 crd cst pn22 vmb vbi dt n2 pp-f po22 j n1, r-crq vvz po31 n1 pc-acp vvi p-acp dt j-jn cc dt j, (6) sermon (DIV1) 50 Image 21
256 and his Rain to fall on the just, and on the unjust. God is good to all, and exerciseth great Mercy and Patitience even towards the evil, and unjust. and his Rain to fallen on the just, and on the unjust. God is good to all, and Exerciseth great Mercy and Patience even towards the evil, and unjust. cc po31 n1 pc-acp vvi p-acp dt j, cc p-acp dt j. np1 vbz j p-acp d, cc vvz j n1 cc n1 av p-acp dt n-jn, cc j. (6) sermon (DIV1) 50 Image 21
257 And then he concludes, that if Perfection it self be fit to be a Pattern, we should labour after these Qualities, Be ye therefore Perfect, even as your Father which is in Heaven is Perfect. And then he concludes, that if Perfection it self be fit to be a Pattern, we should labour After these Qualities, Be you Therefore Perfect, even as your Father which is in Heaven is Perfect. cc av pns31 vvz, cst cs n1 pn31 n1 vbi j pc-acp vbi dt n1, pns12 vmd vvi p-acp d n2, vbb pn22 av j, av c-acp po22 n1 r-crq vbz p-acp n1 vbz j. (6) sermon (DIV1) 50 Image 21
258 So that though the universal Perfection of the Divine Nature be here supposed, yet the Attributes of his Goodness, So that though the universal Perfection of the Divine Nature be Here supposed, yet the Attributes of his goodness, av cst cs dt j n1 pp-f dt j-jn n1 vbi av vvn, av dt n2 pp-f po31 n1, (6) sermon (DIV1) 50 Image 21
259 and Mercy, and Patience, are here particularly pointed at, and propounded to us for our Pattern; and Mercy, and Patience, Are Here particularly pointed At, and propounded to us for our Pattern; cc n1, cc n1, vbr av av-j vvn p-acp, cc vvn p-acp pno12 p-acp po12 n1; (6) sermon (DIV1) 50 Image 21
260 and the Precept of imitating the Divine Perfection is more especially to be understood of those Perfections which our Saviour had been discours••• of before, viz. the Goodness and Mercy of God. and the Precept of imitating the Divine Perfection is more especially to be understood of those Perfections which our Saviour had been discours••• of before, viz. the goodness and Mercy of God. cc dt n1 pp-f vvg dt j-jn n1 vbz av-dc av-j pc-acp vbi vvn pp-f d n2 r-crq po12 n1 vhd vbn n1 pp-f a-acp, n1 dt n1 cc n1 pp-f np1. (6) sermon (DIV1) 50 Image 21
261 And that this is undoubtedly so, is evident from St. Luke's rendring this Precept, Ch. 6.36. Be ye therefore, NONLATINALPHABET, benefici, ready to do good, full of kindness and benignity; And that this is undoubtedly so, is evident from Saint Luke's rendering this Precept, Christ 6.36. Be you Therefore,, benefici, ready to do good, full of kindness and benignity; cc cst d vbz av-j av, vbz j p-acp n1 npg1 vvg d n1, np1 crd. vbb pn22 av,, fw-la, j pc-acp vdi j, j pp-f n1 cc n1; (6) sermon (DIV1) 50 Image 21
262 merciful, as your Father which is in Heaven is merciful ; that is, endeavour you to be such as I have described God to be. merciful, as your Father which is in Heaven is merciful; that is, endeavour you to be such as I have described God to be. j, c-acp po22 n1 r-crq vbz p-acp n1 vbz j; d vbz, vvb pn22 pc-acp vbi d c-acp pns11 vhb vvn np1 pc-acp vbi. (6) sermon (DIV1) 50 Image 21
263 And this St. Matthew calls Perfection, because the Goodness of God is his great Perfection, And this Saint Matthew calls Perfection, Because the goodness of God is his great Perfection, cc d n1 np1 vvz n1, c-acp dt n1 pp-f np1 vbz po31 j n1, (6) sermon (DIV1) 50 Image 21
264 and the Glory of the Divine Nature, that which reflects a lustre and beauty upon all his other Attributes, and the Glory of the Divine Nature, that which reflects a lustre and beauty upon all his other Attributes, cc dt n1 pp-f dt j-jn n1, cst r-crq vvz dt n1 cc n1 p-acp d po31 j-jn n2, (6) sermon (DIV1) 50 Image 21
265 and takes off the terrour of them. and Takes off the terror of them. cc vvz a-acp dt n1 pp-f pno32. (6) sermon (DIV1) 50 Image 21
266 From all which it is plain, what those Perfections of the Divine Nature are, which our Saviour doth here particularly recommend to our imitation. I come now in the From all which it is plain, what those Perfections of the Divine Nature Are, which our Saviour does Here particularly recommend to our imitation. I come now in the p-acp d r-crq pn31 vbz j, r-crq d n2 pp-f dt j-jn n1 vbr, r-crq po12 n1 vdz av av-j vvi p-acp po12 n1. pns11 vvb av p-acp dt (6) sermon (DIV1) 50 Image 21
267 IV. and last place, To clear the true meaning of this Precept, and to shew that the Duty here required, IV. and last place, To clear the true meaning of this Precept, and to show that the Duty Here required, np1 cc ord n1, pc-acp vvi dt j n1 pp-f d n1, cc pc-acp vvi cst dt n1 av vvd, (6) sermon (DIV1) 51 Image 21
268 and intended by our Saviour (when he says, Be ye perfect, as your Father which is in Heaven is perfect) is not impossible to us. and intended by our Saviour (when he Says, Be you perfect, as your Father which is in Heaven is perfect) is not impossible to us. cc vvd p-acp po12 n1 (c-crq pns31 vvz, vbb pn22 j, c-acp po22 n1 r-crq vbz p-acp n1 vbz j) vbz xx j p-acp pno12. (6) sermon (DIV1) 51 Image 21
269 And to this purpose be pleased to consider these three or four things. 1. That our imitation of God is certainly restrained to the communicable Perfections of God, And to this purpose be pleased to Consider these three or four things. 1. That our imitation of God is Certainly restrained to the communicable Perfections of God, cc p-acp d n1 vbi vvn pc-acp vvi d crd cc crd n2. crd cst po12 n1 pp-f np1 vbz av-j vvn p-acp dt j n2 pp-f np1, (6) sermon (DIV1) 51 Image 21
270 and such as Creatures are capable of, as I have shewn before. and such as Creatures Are capable of, as I have shown before. cc d c-acp n2 vbr j pp-f, c-acp pns11 vhb vvn a-acp. (6) sermon (DIV1) 52 Image 21
271 For it is so far from being a Duty to affect or attempt to be like God in his peculiar Perfections, that it was probably the Sin of the Apostate Angels. For it is so Far from being a Duty to affect or attempt to be like God in his peculiar Perfections, that it was probably the since of the Apostate Angels. p-acp pn31 vbz av av-j p-acp vbg dt n1 pc-acp vvi cc vvi pc-acp vbi j np1 p-acp po31 j n2, cst pn31 vbds av-j dt n1 pp-f dt n1 n2. (6) sermon (DIV1) 52 Image 21
272 2. Our imitation of the Divine Perfections, which are communicable to Creatures, is likewise to be restrain'd to such degrees of these Perfections, as Creatures are capable of. 2. Our imitation of the Divine Perfections, which Are communicable to Creatures, is likewise to be restrained to such Degrees of these Perfections, as Creatures Are capable of. crd po12 n1 pp-f dt j-jn n2, r-crq vbr j p-acp n2, vbz av pc-acp vbi vvn p-acp d n2 pp-f d n2, c-acp n2 vbr j pp-f. (6) sermon (DIV1) 53 Image 21
273 For no Creature can ever be so perfectly Good, as God is; For no Creature can ever be so perfectly Good, as God is; p-acp dx n1 vmb av vbi av av-j j, c-acp np1 vbz; (6) sermon (DIV1) 53 Image 21
274 nor partake of any other Excellency in that transcendent degree, in which the Divine Nature is possest of it. nor partake of any other Excellency in that transcendent degree, in which the Divine Nature is possessed of it. ccx vvb pp-f d j-jn n1 p-acp d j n1, p-acp r-crq dt j-jn n1 vbz vvn pp-f pn31. (6) sermon (DIV1) 53 Image 21
275 3. But there is no manner of inconvenience in having a Pattern propounded to us of so great Perfection, 3. But there is no manner of inconvenience in having a Pattern propounded to us of so great Perfection, crd p-acp pc-acp vbz dx n1 pp-f n1 p-acp vhg dt n1 vvn p-acp pno12 pp-f av j n1, (6) sermon (DIV1) 54 Image 21
276 as is above our reach to attain to; and there may be great Advantages in it. as is above our reach to attain to; and there may be great Advantages in it. c-acp vbz p-acp po12 n1 pc-acp vvi p-acp; cc pc-acp vmb vbi j n2 p-acp pn31. (6) sermon (DIV1) 54 Image 21
277 The way to excel in any kind is, optima quaeque exempla ad imitandum proponere, to propose the highest and most perfect Examples to our imitation. The Way to excel in any kind is, optima quaeque exempla ad imitandum proponere, to propose the highest and most perfect Examples to our imitation. dt n1 pc-acp vvi p-acp d n1 vbz, fw-la fw-la fw-la fw-la fw-la fw-la, pc-acp vvi dt js cc av-ds j n2 p-acp po12 n1. (6) sermon (DIV1) 54 Image 21
278 No Man can write after too perfect and good a Copy, and though he can never reach the Perfection of it, No Man can write After too perfect and good a Copy, and though he can never reach the Perfection of it, dx n1 vmb vvi a-acp av j cc j dt n1, cc cs pns31 vmb av-x vvi dt n1 pp-f pn31, (6) sermon (DIV1) 54 Image 21
279 yet he is like to learn more, than by one less perfect. yet he is like to Learn more, than by one less perfect. av pns31 vbz av-j pc-acp vvi av-dc, cs p-acp crd av-dc j. (6) sermon (DIV1) 54 Image 21
280 He that aims at the Heavens, which yet he is sure to come short of, is like to shoot higher than he that aims at a mark within his reach. He that aims At the Heavens, which yet he is sure to come short of, is like to shoot higher than he that aims At a mark within his reach. pns31 cst vvz p-acp dt n2, r-crq av pns31 vbz j pc-acp vvi j pp-f, vbz av-j pc-acp vvi jc cs pns31 cst vvz p-acp dt n1 p-acp po31 n1. (6) sermon (DIV1) 54 Image 21
281 Besides that the excellency of the Pattern, as it leaves room for continual improvement, so it kindles Ambition, Beside that the excellency of the Pattern, as it leaves room for continual improvement, so it kindles Ambition, p-acp d dt n1 pp-f dt n1, c-acp pn31 vvz n1 p-acp j n1, av pn31 vvz n1, (6) sermon (DIV1) 55 Image 21
282 and makes Men strain and contend to the utmost to do better: and makes Men strain and contend to the utmost to do better: cc vvz n2 vvi cc vvi p-acp dt j pc-acp vdi av-jc: (6) sermon (DIV1) 55 Image 21
283 And though he can never hope to equal the Example before him, yet he will endeavour to come as near it as he can. And though he can never hope to equal the Exampl before him, yet he will endeavour to come as near it as he can. cc cs pns31 vmb av-x vvi pc-acp vvi dt n1 p-acp pno31, av pns31 vmb vvi pc-acp vvi c-acp av-j pn31 c-acp pns31 vmb. (6) sermon (DIV1) 55 Image 21
284 So that a perfect Pattern is no hindrance, but an advantage rather to our improvement in any kind. So that a perfect Pattern is no hindrance, but an advantage rather to our improvement in any kind. av cst dt j n1 vbz dx n1, cc-acp dt n1 av-c p-acp po12 n1 p-acp d n1. (6) sermon (DIV1) 55 Image 21
285 4. If any thing can be supposed to be our Duty, which is absolutely beyond our Power, a Precept of this nature, may with as much reason be supposed to be so, 4. If any thing can be supposed to be our Duty, which is absolutely beyond our Power, a Precept of this nature, may with as much reason be supposed to be so, crd cs d n1 vmb vbi vvn pc-acp vbi po12 n1, r-crq vbz av-j p-acp po12 n1, dt n1 pp-f d n1, vmb p-acp c-acp d n1 vbi vvn pc-acp vbi av, (6) sermon (DIV1) 56 Image 21
286 as any thing that can be instanc'd in: as any thing that can be instanced in: c-acp d n1 cst vmb vbi vvn p-acp: (6) sermon (DIV1) 56 Image 21
287 Because in such a case, if we do our best, and be continnually pressing forward towards the Mark, Because in such a case, if we do our best, and be continually pressing forward towards the Mark, c-acp p-acp d dt n1, cs pns12 vdb po12 js, cc vbi av-j vvg av-j p-acp dt n1, (6) sermon (DIV1) 56 Image 21
288 though we can never reach it, yet we do very commendably; though we can never reach it, yet we do very commendably; cs pns12 vmb av-x vvi pn31, av pns12 vdb av av-j; (6) sermon (DIV1) 56 Image 21
289 and whatever the law may require to try and raise our Obedience, yet in all equitable Interpretation, such a Will and Endeavour will be acceptable with God for the Deed. For if the Perfection of the Law do really exceed our Ability, and whatever the law may require to try and raise our obedience, yet in all equitable Interpretation, such a Will and Endeavour will be acceptable with God for the Deed. For if the Perfection of the Law do really exceed our Ability, cc r-crq dt n1 vmb vvi pc-acp vvi cc vvi po12 n1, av p-acp d j n1, d dt n1 cc n1 vmb vbi j p-acp np1 p-acp dt n1 p-acp cs dt n1 pp-f dt n1 vdb av-j vvi po12 n1, (6) sermon (DIV1) 56 Image 21
290 and be beyond the possibility of our Performance, the assurance we have of God's Goodness will sufficiently secure us from any danger and prejudice upon on that account. and be beyond the possibility of our Performance, the assurance we have of God's goodness will sufficiently secure us from any danger and prejudice upon on that account. cc vbb p-acp dt n1 pp-f po12 n1, dt n1 pns12 vhb pp-f npg1 n1 vmb av-j vvi pno12 p-acp d n1 cc n1 p-acp p-acp d n1. (6) sermon (DIV1) 56 Image 21
291 And we may reasonably presume, that to do all we can towards the fulfilling of this Precept, will be as acceptable to God, And we may reasonably presume, that to do all we can towards the fulfilling of this Precept, will be as acceptable to God, cc pns12 vmb av-j vvi, cst pc-acp vdi d pns12 vmb p-acp dt j-vvg pp-f d n1, vmb vbi a-acp j p-acp np1, (6) sermon (DIV1) 56 Image 21
292 and as beneficial to our selves, as if our Power had been greater, and we had perfectly fulfill'd it. and as beneficial to our selves, as if our Power had been greater, and we had perfectly fulfilled it. cc p-acp j p-acp po12 n2, c-acp cs po12 n1 vhd vbn jc, cc pns12 vhd av-j vvn pn31. (6) sermon (DIV1) 56 Image 21
293 If our Heavenly Father, to try the readiness and chearfulness of our Obedience, bid us do that which he knows we cannot do, If our Heavenly Father, to try the readiness and cheerfulness of our obedience, bid us do that which he knows we cannot do, cs po12 j n1, pc-acp vvi dt n1 cc n1 pp-f po12 n1, vvb pno12 vdi d r-crq pns31 vvz po12 vmbx vdi, (6) sermon (DIV1) 56 Image 21
294 though we can do something towards it, we may be sure that he will be very well pleased when he sees, that in obedience to him we have done all that we could. though we can do something towards it, we may be sure that he will be very well pleased when he sees, that in Obedience to him we have done all that we could. cs pns12 vmb vdi pi p-acp pn31, pns12 vmb vbi j cst pns31 vmb vbi av av vvn c-crq pns31 vvz, cst p-acp n1 p-acp pno31 pns12 vhb vdn d cst pns12 vmd. (6) sermon (DIV1) 56 Image 21
295 And we may in this case reason as our Saviour does; And we may in this case reason as our Saviour does; cc pns12 vmb p-acp d n1 n1 p-acp po12 n1 vdz; (6) sermon (DIV1) 56 Image 21
296 If we that are evil would deal thus with our Children, how much more shall our Heavenly Father ? The Goodness of God signifies very little, If we that Are evil would deal thus with our Children, how much more shall our Heavenly Father? The goodness of God signifies very little, cs pns12 cst vbr j-jn vmd vvi av p-acp po12 n2, c-crq d dc vmb po12 j n1? dt n1 pp-f np1 vvz av j, (6) sermon (DIV1) 56 Image 21
297 if it does not signifie this, that in any instance of real and unquestionable Goodness, God is much better than any Father upon Earth. if it does not signify this, that in any instance of real and unquestionable goodness, God is much better than any Father upon Earth. cs pn31 vdz xx vvi d, cst p-acp d n1 pp-f j cc j n1, np1 vbz av-d jc cs d n1 p-acp n1. (6) sermon (DIV1) 56 Image 21
298 However, at the worst, that wherein we fall short of the Perfection of the Law, may be supplyed on our part, by an humble acknowledgment of our own Weakness and Imperfection, However, At the worst, that wherein we fallen short of the Perfection of the Law, may be supplied on our part, by an humble acknowledgment of our own Weakness and Imperfection, c-acp, p-acp dt js, cst c-crq pns12 vvb j pp-f dt n1 pp-f dt n1, vmb vbi vvd p-acp po12 n1, p-acp dt j n1 pp-f po12 d n1 cc n1, (6) sermon (DIV1) 57 Image 21
299 and on God's part by Mercy and Forgiveness, for the sake of the perfect Obedience of our blessed Redeemer. and on God's part by Mercy and Forgiveness, for the sake of the perfect obedience of our blessed Redeemer. cc p-acp npg1 n1 p-acp n1 cc n1, p-acp dt n1 pp-f dt j n1 pp-f po12 j-vvn n1. (6) sermon (DIV1) 57 Image 21
300 This is the least benefit we can expect in this case from the Grace, and Mercy, and Equity of the Gospel. This is the least benefit we can expect in this case from the Grace, and Mercy, and Equity of the Gospel. d vbz dt ds n1 pns12 vmb vvi p-acp d n1 p-acp dt n1, cc n1, cc n1 pp-f dt n1. (6) sermon (DIV1) 57 Image 21
301 5. And lastly, which will fully clear this matter, this Precept doth not oblige us to come up to a perfect equality with the Pattern propounded to us, 5. And lastly, which will Fully clear this matter, this Precept does not oblige us to come up to a perfect equality with the Pattern propounded to us, crd cc ord, r-crq vmb av-j vvi d n1, d n1 vdz xx vvi pno12 pc-acp vvi a-acp p-acp dt j n1 p-acp dt n1 vvn p-acp pno12, (6) sermon (DIV1) 58 Image 21
302 but only imports a vigorous imitation of it; but only imports a vigorous imitation of it; cc-acp av-j vvz dt j n1 pp-f pn31; (6) sermon (DIV1) 58 Image 21
303 that we be perpetually ascending and climbing up higher, still advancing from one degree of Goodness to another, that we be perpetually ascending and climbing up higher, still advancing from one degree of goodness to Another, cst pns12 vbb av-j vvg cc vvg a-acp av-jc, av vvg p-acp crd n1 pp-f n1 p-acp j-jn, (6) sermon (DIV1) 58 Image 21
304 and continually aspiring after a nearer resemblance to God: and continually aspiring After a nearer resemblance to God: cc av-j vvg p-acp dt jc n1 p-acp np1: (6) sermon (DIV1) 58 Image 21
305 And this certainly is possible to us, to endeavour to be as like God as we can, in this weak and imperfect state. And this Certainly is possible to us, to endeavour to be as like God as we can, in this weak and imperfect state. cc d av-j vbz j p-acp pno12, pc-acp vvi pc-acp vbi a-acp j np1 c-acp pns12 vmb, p-acp d j cc j n1. (6) sermon (DIV1) 58 Image 21
306 Whereas any Equality with God, even in the communicable Attributes of his Goodness, and Mercy, and Patience, is not only impossible to us in this state of Sin and Imperfection, Whereas any Equality with God, even in the communicable Attributes of his goodness, and Mercy, and Patience, is not only impossible to us in this state of since and Imperfection, cs d n1 p-acp np1, av p-acp dt j n2 pp-f po31 n1, cc n1, cc n1, vbz xx av-j j p-acp pno12 p-acp d n1 pp-f n1 cc n1, (6) sermon (DIV1) 59 Image 21
307 but above the condition of a Creature, even of the Spirits of just Men made Perfect, and of the highest Angels in Glory: but above the condition of a Creature, even of the Spirits of just Men made Perfect, and of the highest Angels in Glory: cc-acp p-acp dt n1 pp-f dt n1, av pp-f dt n2 pp-f j n2 vvd j, cc pp-f dt js n2 p-acp n1: (6) sermon (DIV1) 59 Image 21
308 for their Perfection is not absolute, but in comparison with our present state. for their Perfection is not absolute, but in comparison with our present state. c-acp po32 n1 vbz xx j, cc-acp p-acp n1 p-acp po12 j n1. (6) sermon (DIV1) 59 Image 21
309 And I think there is no great Reason to doubt, but that the blessed Spirits above, who continually behold the Face of their Father, are still writing after this Copy, which is here propounded to us; And I think there is no great Reason to doubt, but that the blessed Spirits above, who continually behold the Face of their Father, Are still writing After this Copy, which is Here propounded to us; cc pns11 vvb pc-acp vbz dx j n1 pc-acp vvi, cc-acp cst dt j-vvn n2 a-acp, r-crq av-j vvb dt n1 pp-f po32 n1, vbr av vvg p-acp d n1, r-crq vbz av vvn p-acp pno12; (6) sermon (DIV1) 59 Image 21
310 and endeavouring to be perfect, as their Father which is in Heaven is perfect ; and endeavouring to be perfect, as their Father which is in Heaven is perfect; cc vvg pc-acp vbi j, c-acp po32 n1 r-crq vbz p-acp n1 vbz j; (6) sermon (DIV1) 59 Image 21
311 still aspiring after a nearer and more perfect resemblance of God, whose Goodness and Mercy is so far beyond, still aspiring After a nearer and more perfect resemblance of God, whose goodness and Mercy is so Far beyond, av vvg p-acp dt jc cc av-dc j n1 pp-f np1, rg-crq n1 cc n1 vbz av av-j p-acp, (6) sermon (DIV1) 59 Image 21
312 and before that of any Creature, that they may be for ever approaching nearer to it, and yet never overtake it. and before that of any Creature, that they may be for ever approaching nearer to it, and yet never overtake it. cc p-acp d pp-f d n1, cst pns32 vmb vbi p-acp av vvg av-jc p-acp pn31, cc av av-x vvi pn31. (6) sermon (DIV1) 59 Image 21
313 And this seems to be no inconsiderable ingredient, and enhancement of the happiness of Heaven, that the Holiness of good men (which is the similitude of God) is never at a stand, And this seems to be no inconsiderable ingredient, and enhancement of the happiness of Heaven, that the Holiness of good men (which is the similitude of God) is never At a stand, cc d vvz pc-acp vbi dx j n1, cc n1 pp-f dt n1 pp-f n1, cst dt n1 pp-f j n2 (r-crq vbz dt n1 pp-f np1) vbz av p-acp dt n1, (6) sermon (DIV1) 60 Image 21
314 nor at it's full growth and period; nor At it's full growth and Period; ccx p-acp pn31|vbz j n1 cc n1; (6) sermon (DIV1) 60 Image 21
315 but that the glorified Saints (yea and blessed Angels too) may be continually growing and improving, but that the glorified Saints (yea and blessed Angels too) may be continually growing and improving, cc-acp cst dt vvn n2 (uh cc j-vvn n2 av) vmb vbi av-j vvg cc vvg, (6) sermon (DIV1) 60 Image 21
316 and they themselves still become better and happier to all eternity. and they themselves still become better and Happier to all eternity. cc pns32 px32 av vvi jc cc jc p-acp d n1. (6) sermon (DIV1) 60 Image 21
317 And this in my apprehension is no undervaluing the happiness of Heaven, that it is not so perfect at first, as it shall be afterwards; And this in my apprehension is no undervaluing the happiness of Heaven, that it is not so perfect At First, as it shall be afterwards; cc d p-acp po11 n1 vbz dx vvg dt n1 pp-f n1, cst pn31 vbz xx av j p-acp ord, c-acp pn31 vmb vbi av; (6) sermon (DIV1) 60 Image 21
318 because it is granted on all hands, that the happiness of those good Souls, who are already in bliss, shall be more perfect and compleat at the Resurrection. Because it is granted on all hands, that the happiness of those good Souls, who Are already in bliss, shall be more perfect and complete At the Resurrection. c-acp pn31 vbz vvn p-acp d n2, cst dt n1 pp-f d j n2, r-crq vbr av p-acp n1, vmb vbi n1 j cc j p-acp dt n1. (6) sermon (DIV1) 60 Image 21
319 And why may it not then be continually increasing, and be augmented still more and more, without any stint or final period of it's perfection? In this world we are apt to faint in a long course of goodness, And why may it not then be continually increasing, and be augmented still more and more, without any stint or final Period of it's perfection? In this world we Are apt to faint in a long course of Goodness, cc q-crq vmb pn31 xx av vbi av-j vvg, cc vbi vvn av av-dc cc av-dc, p-acp d n1 cc j n1 pp-f pn31|vbz n1? p-acp d n1 pns12 vbr j pc-acp vvi p-acp dt j n1 pp-f n1, (6) sermon (DIV1) 60 Image 21
320 and to be weary of well doing. But in the other state, when men shall be strongly byassed to goodness, and to be weary of well doing. But in the other state, when men shall be strongly biased to Goodness, cc pc-acp vbi j pp-f av vdg. cc-acp p-acp dt j-jn n1, c-crq n2 vmb vbi av-j vvn p-acp n1, (6) sermon (DIV1) 60 Image 21
321 and have nothing to pull them back, it will then be so far from being a trouble, that methinks it should be a mighty pleasure to the blessed, to find that there is no end of their doing good and becoming better. and have nothing to pull them back, it will then be so Far from being a trouble, that methinks it should be a mighty pleasure to the blessed, to find that there is no end of their doing good and becoming better. cc vhb pix pc-acp vvi pno32 av, pn31 vmb av vbi av av-j p-acp vbg dt n1, cst vvz pn31 vmd vbi dt j n1 p-acp dt j-vvn, pc-acp vvi cst pc-acp vbz dx n1 pp-f po32 vdg j cc vvg av-jc. (6) sermon (DIV1) 60 Image 21
322 For if conformity to God be the ground and foundation of all Happiness, then our Blessedness will advance proportionably, For if conformity to God be the ground and Foundation of all Happiness, then our Blessedness will advance proportionably, p-acp cs n1 p-acp np1 vbb dt n1 cc n1 pp-f d n1, cs po12 n1 vmb vvi av-j, (6) sermon (DIV1) 60 Image 21
323 as we grow more and more like to him. as we grow more and more like to him. c-acp pns12 vvb dc cc av-dc av-j p-acp pno31. (6) sermon (DIV1) 60 Image 21
324 This I confess were a dismal Consideration, to think that in Heaven we should be liable to relapse, to go backward, This I confess were a dismal Consideration, to think that in Heaven we should be liable to relapse, to go backward, d pns11 vvb vbdr dt j n1, pc-acp vvi cst p-acp n1 pns12 vmd vbi j p-acp n1, pc-acp vvi av-j, (6) sermon (DIV1) 60 Image 21
325 or fall from that holy and happy state. or fallen from that holy and happy state. cc vvi p-acp d j cc j n1. (6) sermon (DIV1) 60 Image 21
326 But this is a comfortable Consideration, that our holiness and happiness shall never be at a stand, that it is secure so far as it goes, But this is a comfortable Consideration, that our holiness and happiness shall never be At a stand, that it is secure so Far as it Goes, p-acp d vbz dt j n1, cst po12 n1 cc n1 vmb av-x vbi p-acp dt n1, cst pn31 vbz j av av-j c-acp pn31 vvz, (6) sermon (DIV1) 60 Image 21
327 and that we cannot lose what we have once attain'd, as we may do in this world. and that we cannot loose what we have once attained, as we may do in this world. cc cst pns12 vmbx vvi r-crq pns12 vhb a-acp vvd, c-acp pns12 vmb vdi p-acp d n1. (6) sermon (DIV1) 60 Image 21
328 This methinks should be a trouble to no man, that as good and happy as he is at first, he shall still be better and better, more and more happy without end. This methinks should be a trouble to no man, that as good and happy as he is At First, he shall still be better and better, more and more happy without end. np1 vvz vmd vbi dt n1 p-acp dx n1, cst p-acp j cc j c-acp pns31 vbz p-acp ord, pns31 vmb av vbi jc cc av-jc, av-dc cc av-dc j p-acp n1. (6) sermon (DIV1) 60 Image 21
329 But be that as it will, and as God pleaseth (for we do but talk in the dark about our future state,) this is certain, that an equality with God in any of his Perfections is not to be attained by any Creature, But be that as it will, and as God Pleases (for we do but talk in the dark about our future state,) this is certain, that an equality with God in any of his Perfections is not to be attained by any Creature, p-acp vbi d c-acp pn31 vmb, cc p-acp np1 vvz (c-acp pns12 vdb p-acp vvi p-acp dt j p-acp po12 j-jn n1,) d vbz j, cst dt n1 p-acp np1 p-acp d pp-f po31 n2 vbz xx pc-acp vbi vvn p-acp d n1, (6) sermon (DIV1) 61 Image 21
330 and therefore cannot be thought to be the meaning of this Precept: But that which our Saviour requires, is a vigorous imitation of this Pattern; and Therefore cannot be Thought to be the meaning of this Precept: But that which our Saviour requires, is a vigorous imitation of this Pattern; cc av vmbx vbi vvn pc-acp vbi dt n1 pp-f d n1: cc-acp cst r-crq po12 n1 vvz, vbz dt j n1 pp-f d n1; (6) sermon (DIV1) 61 Image 21
331 that we have this Example of the Divine Perfection always before us, and that we be continually endeavouring, that we have this Exampl of the Divine Perfection always before us, and that we be continually endeavouring, cst pns12 vhb d n1 pp-f dt j-jn n1 av p-acp pno12, cc cst pns12 vbb av-j vvg, (6) sermon (DIV1) 61 Image 21
332 as much as in us lies, to bring our selves to the nearest resemblance of God, that possibly we can. as much as in us lies, to bring our selves to the nearest resemblance of God, that possibly we can. c-acp d c-acp p-acp pno12 vvz, pc-acp vvi po12 n2 p-acp dt js n1 pp-f np1, cst av-j pns12 vmb. (6) sermon (DIV1) 61 Image 21
333 And if this be our sincere care and study, we need not doubt but that it will find acceptance with God, And if this be our sincere care and study, we need not doubt but that it will find acceptance with God, cc cs d vbb po12 j n1 cc vvi, pns12 vvb xx vvi cc-acp cst pn31 vmb vvi n1 p-acp np1, (6) sermon (DIV1) 61 Image 21
334 and that he will be graciously pleased to esteem us for his Children; and that he will be graciously pleased to esteem us for his Children; cc cst pns31 vmb vbi av-j vvn pc-acp vvi pno12 p-acp po31 n2; (6) sermon (DIV1) 61 Image 21
335 and if there need a pardon for it, that God will forgive wherein we fall short of the Perfection of that Pattern, which we can never imitate to Perfection. and if there need a pardon for it, that God will forgive wherein we fallen short of the Perfection of that Pattern, which we can never imitate to Perfection. cc cs pc-acp vvi dt n1 p-acp pn31, cst np1 vmb vvi c-crq pns12 vvb j pp-f dt n1 pp-f d n1, r-crq pns12 vmb av-x vvi p-acp n1. (6) sermon (DIV1) 61 Image 21
336 And happy were it for us, if this were all the ground of our fear and trouble, that when we had done all we could, we must still fall much short of the perfection of God's Law, And happy were it for us, if this were all the ground of our Fear and trouble, that when we had done all we could, we must still fallen much short of the perfection of God's Law, cc j vbdr pn31 p-acp pno12, cs d vbdr d dt n1 pp-f po12 n1 cc n1, cst c-crq pns12 vhd vdn d pns12 vmd, pns12 vmb av vvi d j pp-f dt n1 pp-f npg1 n1, (6) sermon (DIV1) 62 Image 21
337 and the Duty therein laid upon us; alas! and the Duty therein laid upon us; alas! cc dt n1 av vvn p-acp pno12; uh! (6) sermon (DIV1) 62 Image 21
338 which of us does near so much as we can, and is not conscious to himself that it is through his own fault and neglect, that he is so unlike his heavenly Father in Goodness and Mercy, in Righteousness and true Holiness; which of us does near so much as we can, and is not conscious to himself that it is through his own fault and neglect, that he is so unlike his heavenly Father in goodness and Mercy, in Righteousness and true Holiness; r-crq pp-f pno12 vdz vvi av av-d c-acp pns12 vmb, cc vbz xx j p-acp px31 cst pn31 vbz p-acp po31 d n1 cc n1, cst pns31 vbz av av-j po31 j n1 p-acp n1 cc n1, p-acp n1 cc j n1; (6) sermon (DIV1) 62 Image 21
339 and that he still partakes in so great a measure of those, not only unreasonable and brutish, and that he still partakes in so great a measure of those, not only unreasonable and brutish, cc cst pns31 av vvz p-acp av j dt n1 pp-f d, xx av-j j cc j, (6) sermon (DIV1) 62 Image 21
340 but even devilish Passions of Malice and Hatred, of Rage and Cruelty, of Impatience and implacable Revenge; but even devilish Passion of Malice and Hatred, of Rage and Cruelty, of Impatience and implacable Revenge; cc-acp av j n2 pp-f n1 cc n1, pp-f n1 cc n1, pp-f n1 cc j n1; (6) sermon (DIV1) 62 Image 21
341 and that these ungodlike Qualities do so frequently prevail upon us, and have so much dominion over us! and that these ungodlike Qualities do so frequently prevail upon us, and have so much dominion over us! cc cst d j n2 vdb av av-j vvi p-acp pno12, cc vhb av d n1 p-acp pno12! (6) sermon (DIV1) 62 Image 21
342 We are so far from being what we ought, in these and many other respects, that we are far from what we might be, We Are so Far from being what we ought, in these and many other respects, that we Are Far from what we might be, pns12 vbr av av-j p-acp vbg r-crq pns12 vmd, p-acp d cc d j-jn n2, cst pns12 vbr av-j p-acp r-crq pns12 vmd vbi, (6) sermon (DIV1) 63 Image 21
343 if we would mind our Duty with care and conscience, and make it our sincere endeavour to subdue our selves to a conformity to God, if we would mind our Duty with care and conscience, and make it our sincere endeavour to subdue our selves to a conformity to God, cs pns12 vmd vvi po12 n1 p-acp n1 cc n1, cc vvi pn31 po12 j n1 pc-acp vvi po12 n2 p-acp dt n1 p-acp np1, (6) sermon (DIV1) 63 Image 21
344 and to a perfect holiness in his fear. and to a perfect holiness in his Fear. cc p-acp dt j n1 p-acp po31 n1. (6) sermon (DIV1) 63 Image 21
345 Would we but often set God before our eyes, and represent to our selves those excellent and amiable Perfections of the Divine Nature, which are so comfortable and beneficial to us, Would we but often Set God before our eyes, and represent to our selves those excellent and amiable Perfections of the Divine Nature, which Are so comfortable and beneficial to us, vmd pns12 p-acp av vvd np1 p-acp po12 n2, cc vvi p-acp po12 n2 d j cc j n2 pp-f dt j-jn n1, r-crq vbr av j cc j p-acp pno12, (6) sermon (DIV1) 64 Image 21
346 and to which we stand so infinitely oblig'd, his Goodness and Mercy and Patience, upon which all our hopes of Happiness do depend, and to which we stand so infinitely obliged, his goodness and Mercy and Patience, upon which all our hope's of Happiness do depend, cc p-acp r-crq pns12 vvb av av-j vvn, po31 n1 cc n1 cc n1, p-acp r-crq d po12 n2 pp-f n1 vdb vvi, (6) sermon (DIV1) 64 Image 21
347 and to which we are indebted, that we are not miserable past recovery; and to which we Are indebted, that we Are not miserable passed recovery; cc p-acp r-crq pns12 vbr vvn, cst pns12 vbr xx j p-acp n1; (6) sermon (DIV1) 64 Image 21
348 that Goodness and Patience which he continually exerciseth towards us, (for we provoke him every day,) and exerciseth towards us on purpose to endear those Perfections to us, from which we reap so much comfort and advantage; that goodness and Patience which he continually Exerciseth towards us, (for we provoke him every day,) and Exerciseth towards us on purpose to endear those Perfections to us, from which we reap so much Comfort and advantage; d n1 cc n1 r-crq pns31 av-j vvz p-acp pno12, (c-acp pns12 vvb pno31 d n1,) cc vvz p-acp pno12 p-acp n1 pc-acp vvi d n2 p-acp pno12, p-acp r-crq pns12 vvb av d n1 cc n1; (6) sermon (DIV1) 64 Image 21
349 that by the Pattern of Perfection it self, and the Example of him who is so much above us, that by the Pattern of Perfection it self, and the Exampl of him who is so much above us, cst p-acp dt n1 pp-f n1 pn31 n1, cc dt n1 pp-f pno31 r-crq vbz av av-d p-acp pno12, (6) sermon (DIV1) 64 Image 21
350 so no ways obliged to us, nor tyed by any interest to be concerned for us, so no ways obliged to us, nor tied by any Interest to be concerned for us, av dx n2 vvn p-acp pno12, ccx vvn p-acp d n1 pc-acp vbi vvn p-acp pno12, (6) sermon (DIV1) 64 Image 21
351 and who being happy in himself neither hopes nor fears any thing from us; and who being happy in himself neither hope's nor fears any thing from us; cc r-crq vbg j p-acp px31 av-d n2 ccx vvz d n1 p-acp pno12; (6) sermon (DIV1) 64 Image 21
352 I say by an Example that has all these advantages, we might be provok'd to be so affected towards one another (who have mutual Obligations one to another, I say by an Exampl that has all these advantages, we might be provoked to be so affected towards one Another (who have mutual Obligations one to Another, pns11 vvb p-acp dt n1 cst vhz d d n2, pns12 vmd vbi vvn pc-acp vbi av vvn p-acp crd n-jn (r-crq vhb j n2 pi p-acp n-jn, (6) sermon (DIV1) 64 Image 21
353 and mutual Expectations of Good or Evil one from another) as we have always found God to be towards us, and mutual Expectations of Good or Evil one from Another) as we have always found God to be towards us, cc j n2 pp-f j cc j-jn crd p-acp n-jn) c-acp pns12 vhb av vvn np1 pc-acp vbi p-acp pno12, (6) sermon (DIV1) 64 Image 21
354 and as we desire he should still continue; and miserable Creatures are we, when ever he ceaseth to be so: and as we desire he should still continue; and miserable Creatures Are we, when ever he ceases to be so: cc c-acp pns12 vvb pns31 vmd av vvi; cc j n2 vbr pns12, c-crq av pns31 vvz pc-acp vbi av: (6) sermon (DIV1) 64 Image 21
355 And we have reason to fear he will cease to be so, if this Example of his Goodness and Patience towards us, do not transform us into the Image of the Divine Perfections, and prevail upon us to imitate those Excellencies, which we have so much reason to approve and admire, and be in love withal. And we have reason to Fear he will cease to be so, if this Exampl of his goodness and Patience towards us, do not transform us into the Image of the Divine Perfections, and prevail upon us to imitate those Excellencies, which we have so much reason to approve and admire, and be in love withal. cc pns12 vhb n1 pc-acp vvi pns31 vmb vvi pc-acp vbi av, cs d n1 pp-f po31 n1 cc n1 p-acp pno12, vdb xx vvi pno12 p-acp dt n1 pp-f dt j-jn n2, cc vvi p-acp pno12 pc-acp vvi d n2, r-crq pns12 vhb av d n1 pc-acp vvi cc vvi, cc vbb p-acp n1 av. (6) sermon (DIV1) 64 Image 21
356 These Considerations taken both from ingenuity and interest should awaken our sloath, and stir up our most resolute and vigorous endeavours after that Perfection which our Saviour here requires, These Considerations taken both from ingenuity and Interest should awaken our sloth, and stir up our most resolute and vigorous endeavours After that Perfection which our Saviour Here requires, d n2 vvn av-d p-acp n1 cc n1 vmd vvi po12 n1, cc vvi a-acp po12 av-ds j cc j n2 p-acp d n1 r-crq po12 n1 av vvz, (6) sermon (DIV1) 65 Image 21
357 and make us ashamed of our lazy complaints, that our Duty is set so high, that the endeavours of our whole life cannot reach it; and make us ashamed of our lazy complaints, that our Duty is Set so high, that the endeavours of our Whole life cannot reach it; cc vvb pno12 j pp-f po12 j n2, cst po12 n1 vbz vvn av j, cst dt n2 pp-f po12 j-jn n1 vmbx vvi pn31; (6) sermon (DIV1) 65 Image 21
358 when yet we have hardly made one step towards it, and are so remiss and unconcern'd about it, when yet we have hardly made one step towards it, and Are so remiss and unconcerned about it, c-crq av pns12 vhb av vvn crd n1 p-acp pn31, cc vbr av j cc vvn p-acp pn31, (6) sermon (DIV1) 65 Image 21
359 as if we could do it at any time with the greatest ease, and at an hours warning, as if we could do it At any time with the greatest ease, and At an hours warning, c-acp cs pns12 vmd vdi pn31 p-acp d n1 p-acp dt js n1, cc p-acp dt n2 vvg, (6) sermon (DIV1) 65 Image 21
360 before we leave the world, could fulfil this Precept of our Lord, of being perfect as our Father which is in Heaven is perfect. before we leave the world, could fulfil this Precept of our Lord, of being perfect as our Father which is in Heaven is perfect. c-acp pns12 vvb dt n1, vmd vvi d n1 pp-f po12 n1, pp-f vbg j p-acp po12 n1 r-crq vbz p-acp n1 vbz j. (6) sermon (DIV1) 65 Image 21
361 And yet let me tell you, so far as any of us are from resembling our heavenly Father in some good degree and measure, And yet let me tell you, so Far as any of us Are from resembling our heavenly Father in Some good degree and measure, cc av vvb pno11 vvi pn22, av av-j c-acp d pp-f pno12 vbr p-acp vvg po12 j n1 p-acp d j n1 cc n1, (6) sermon (DIV1) 66 Image 21
362 so far are we distant from Heaven, and the temper of the blessed; so far are we utterly unqualified for the blissful sight and enjoyment of God: so Far Are we distant from Heaven, and the temper of the blessed; so Far Are we utterly unqualified for the blissful sighed and enjoyment of God: av av-j vbr pns12 j p-acp n1, cc dt n1 pp-f dt j-vvn; av av-j vbr pns12 av-j vvn p-acp dt j n1 cc n1 pp-f np1: (6) sermon (DIV1) 66 Image 21
363 for unless we be first like him, we cannot see him as he is : for unless we be First like him, we cannot see him as he is: c-acp cs pns12 vbb ord vvb pno31, pns12 vmbx vvb pno31 c-acp pns31 vbz: (6) sermon (DIV1) 66 Image 21
364 Only the pure in heart shall see God, and therefore every man that has this hope in him, should purifie himself even as he is pure. Only the pure in heart shall see God, and Therefore every man that has this hope in him, should purify himself even as he is pure. av-j dt j p-acp n1 vmb vvi np1, cc av d n1 cst vhz d n1 p-acp pno31, vmd vvi px31 av c-acp pns31 vbz j. (6) sermon (DIV1) 66 Image 21
365 And thus I have, as briefly as I could, dispatcht the four things I propounded for the Explication of this Text; And thus I have, as briefly as I could, dispatched the four things I propounded for the Explication of this Text; cc av pns11 vhb, c-acp av-j c-acp pns11 vmd, vvd dt crd n2 pns11 vvd p-acp dt n1 pp-f d n1; (6) sermon (DIV1) 67 Image 21
366 namely, how we are to conceive of the Divine Perfections, and to give some Rules to regulate and govern our Opinions concerning the Attributes and Perfections of God; namely, how we Are to conceive of the Divine Perfections, and to give Some Rules to regulate and govern our Opinions Concerning the Attributes and Perfections of God; av, c-crq pns12 vbr pc-acp vvi pp-f dt j-jn n2, cc pc-acp vvi d n2 pc-acp vvi cc vvi po12 n2 vvg dt n2 cc n2 pp-f np1; (6) sermon (DIV1) 67 Image 21
367 to explain the extent of this Duty, and vindicate the possibility of it. to explain the extent of this Duty, and vindicate the possibility of it. pc-acp vvi dt n1 pp-f d n1, cc vvi dt n1 pp-f pn31. (6) sermon (DIV1) 67 Image 21
368 All that now remains, is to draw some useful Inferences from this Discourse which I have made; All that now remains, is to draw Some useful Inferences from this Discourse which I have made; d cst av vvz, vbz pc-acp vvi d j n2 p-acp d n1 r-crq pns11 vhb vvn; (6) sermon (DIV1) 68 Image 21
369 and they shall be these two. I. and they shall be these two. I. cc pns32 vmb vbi d crd. pns11. (6) sermon (DIV1) 68 Image 21
370 That the strongest and surest Reasonings in Religion, are grounded upon the Essential Perfections of God. That the Strongest and Surest Reasonings in Religion, Are grounded upon the Essential Perfections of God. cst dt js cc js n2-vvg p-acp n1, vbr vvn p-acp dt j n2 pp-f np1. (6) sermon (DIV1) 69 Image 21
371 II. That the truest and most substantial Practice of Religion, consists in the imitation of God. I. II That the Truest and most substantial Practice of Religion, consists in the imitation of God. I. crd d dt js cc av-ds j n1 pp-f n1, vvz p-acp dt n1 pp-f np1. pns11. (6) sermon (DIV1) 70 Image 21
372 That the strongest and surest Reasonings in Religion are grounded upon the Essential Perfections of God; That the Strongest and Surest Reasonings in Religion Are grounded upon the Essential Perfections of God; cst dt js cc js n2-vvg p-acp n1 vbr vvn p-acp dt j n2 pp-f np1; (6) sermon (DIV1) 71 Image 21
373 so that even Divine Revelation it self doth suppose these for its Foundation, and can signifie nothing to us, so that even Divine Revelation it self does suppose these for its Foundation, and can signify nothing to us, av cst av j-jn n1 pn31 n1 vdz vvi d p-acp po31 n1, cc vmb vvi pix p-acp pno12, (6) sermon (DIV1) 71 Image 21
374 unless these be first known and believed. unless these be First known and believed. cs d vbb ord vvn cc vvn. (6) sermon (DIV1) 71 Image 21
375 Unless we be first perswaded of the Providence of God, and his particular Care of Mankind, Unless we be First persuaded of the Providence of God, and his particular Care of Mankind, cs pns12 vbb ord vvn pp-f dt n1 pp-f np1, cc po31 j n1 pp-f n1, (6) sermon (DIV1) 71 Image 21
376 why should we believe that he would make any Revelation of himself to Men? Unless it be naturally known to us, that God is true, what foundation is there for the belief of his Word? And what signifie the Laws and Promises of God, why should we believe that he would make any Revelation of himself to Men? Unless it be naturally known to us, that God is true, what Foundation is there for the belief of his Word? And what signify the Laws and Promises of God, q-crq vmd pns12 vvi cst pns31 vmd vvi d n1 pp-f px31 p-acp n2? cs pn31 vbb av-j vvn p-acp pno12, cst np1 vbz j, r-crq n1 vbz a-acp p-acp dt n1 pp-f po31 n1? cc q-crq vvb dt n2 cc vvz pp-f np1, (6) sermon (DIV1) 71 Image 21
377 unless natural Light do first assure us of his Soveraign Authority and Faithfulness? So that the Principles of Natural Religion, are the foundation of that which is Revealed; unless natural Light do First assure us of his Sovereign authority and Faithfulness? So that the Principles of Natural Religion, Are the Foundation of that which is Revealed; cs j n1 vdb ord vvi pno12 pp-f po31 j-jn n1 cc n1? av cst dt n2 pp-f j n1, vbr dt n1 pp-f d r-crq vbz vvn; (6) sermon (DIV1) 71 Image 21
378 and therefore in Reason nothing can be admitted to be a Revelation from God, which plainly contradicts his Essential Perfection, and consequently if any pretends Divine Revelation for this Doctrine, That God hath from all Eternity absolutely decreed the eternal ruine of the greatest part of Mankind, without any respect to the Sins and Demerits of Men, I am as certain that this Doctrine cannot be of God, and Therefore in Reason nothing can be admitted to be a Revelation from God, which plainly contradicts his Essential Perfection, and consequently if any pretends Divine Revelation for this Doctrine, That God hath from all Eternity absolutely decreed the Eternal ruin of the greatest part of Mankind, without any respect to the Sins and Demerits of Men, I am as certain that this Doctrine cannot be of God, cc av p-acp n1 pix vmb vbi vvn pc-acp vbi dt n1 p-acp np1, r-crq av-j vvz po31 j n1, cc av-j cs d vvz j-jn n1 p-acp d n1, cst np1 vhz p-acp d n1 av-j vvn dt j n1 pp-f dt js n1 pp-f n1, p-acp d n1 p-acp dt n2 cc n2 pp-f n2, pns11 vbm a-acp j cst d n1 vmbx vbi pp-f np1, (6) sermon (DIV1) 71 Image 21
379 as I am sure that God is Good and Just: because this grates upon the Notion that Mankind have of Goodness and Justice. as I am sure that God is Good and Just: Because this grates upon the Notion that Mankind have of goodness and justice. c-acp pns11 vbm j cst np1 vbz j cc j: c-acp d vvz p-acp dt n1 cst n1 vhb pp-f n1 cc n1. (6) sermon (DIV1) 71 Image 21
380 This is that which no good man would do, and therefore cannot be believed of infinite Goodness; This is that which no good man would do, and Therefore cannot be believed of infinite goodness; d vbz d r-crq dx j n1 vmd vdi, cc av vmbx vbi vvn pp-f j n1; (6) sermon (DIV1) 71 Image 21
381 and therefore if an Apostle or Angel from Heaven teach any Doctrine which plainly overthrows the Goodness and Justice of God, let him be accursed. For every man hath greater assurance that God is Good and Just, and Therefore if an Apostle or Angel from Heaven teach any Doctrine which plainly overthrows the goodness and justice of God, let him be accursed. For every man hath greater assurance that God is Good and Just, cc av cs dt n1 cc n1 p-acp n1 vvb d n1 r-crq av-j vvz dt n1 cc n1 pp-f np1, vvb pno31 vbi vvn. p-acp d n1 vhz jc n1 cst np1 vbz j cc j, (6) sermon (DIV1) 71 Image 21
382 than he can have of any subtile Speculations about Predestination and the Decrees of God. than he can have of any subtle Speculations about Predestination and the Decrees of God. cs pns31 vmb vhi pp-f d j n2 p-acp n1 cc dt n2 pp-f np1. (6) sermon (DIV1) 71 Image 21
383 And for the same Reason I cannot believe, upon the pretended Authority or Infallibility of any Man or Church in the world, that God would not have Men understand their Publick Prayers, And for the same Reason I cannot believe, upon the pretended authority or Infallibility of any Man or Church in the world, that God would not have Men understand their Public Prayers, cc p-acp dt d n1 pns11 vmbx vvi, p-acp dt j-vvn n1 cc n1 pp-f d n1 cc n1 p-acp dt n1, cst np1 vmd xx vhi n2 vvi po32 j n2, (6) sermon (DIV1) 72 Image 21
384 and the Lessons of Scripture which are read to them. A Lesson not to be understood is nonsense: and the Lessons of Scripture which Are read to them. A lesson not to be understood is nonsense: cc dt n2 pp-f n1 r-crq vbr vvn p-acp pno32. dt n1 xx pc-acp vbi vvn vbz n1: (6) sermon (DIV1) 72 Image 21
385 a Lesson is something to be learn'd, which how it can be without being understood, is hard to comprehend. a lesson is something to be learned, which how it can be without being understood, is hard to comprehend. dt n1 vbz pi p-acp vbi vvn, r-crq c-crq pn31 vmb vbi p-acp vbg vvn, vbz av-j pc-acp vvi. (6) sermon (DIV1) 72 Image 21
386 And as little can I believe upon the Authority of any Person or Church whatsoever, that God should reveal his Will to Men in the holy Scriptures, with a design to have it hid, And as little can I believe upon the authority of any Person or Church whatsoever, that God should reveal his Will to Men in the holy Scriptures, with a Design to have it hid, cc p-acp j vmb pns11 vvi p-acp dt n1 pp-f d n1 cc n1 r-crq, cst np1 vmd vvi po31 n1 p-acp n2 p-acp dt j n2, p-acp dt n1 pc-acp vhi pn31 vvn, (6) sermon (DIV1) 73 Image 21
387 and lock't up from the generality of Mankind in an unknown Tongue. and locked up from the generality of Mankind in an unknown Tongue. cc vvd a-acp p-acp dt n1 pp-f n1 p-acp dt j n1. (6) sermon (DIV1) 73 Image 21
388 And much less can I believe (which yet is the express Doctrine of the Council of Trent ) that the saving Efficacy of the Sacrament depends upon the Intention of the Priest. And much less can I believe (which yet is the express Doctrine of the Council of Trent) that the Saving Efficacy of the Sacrament depends upon the Intention of the Priest. cc d av-dc vmb pns11 vvi (r-crq av vbz dt j n1 pp-f dt n1 pp-f np1) cst dt j-vvg n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 73 Image 21
389 Which is to say, that though people believe, and live never so well, they may be damned by Sholes and whole Parishes together at the pleasure of the Priest, Which is to say, that though people believe, and live never so well, they may be damned by Shoal and Whole Parishes together At the pleasure of the Priest, r-crq vbz pc-acp vvi, cst cs n1 vvb, cc vvi av-x av av, pns32 vmb vbi vvn p-acp n1 cc j-jn n2 av p-acp dt n1 pp-f dt n1, (6) sermon (DIV1) 73 Image 21
390 and for no other reason, but because he is so wicked, as not to intend to save them. and for no other reason, but Because he is so wicked, as not to intend to save them. cc p-acp dx j-jn n1, cc-acp c-acp pns31 vbz av j, c-acp xx pc-acp vvi pc-acp vvi pno32. (6) sermon (DIV1) 73 Image 21
391 Can any man believe this that hath any tolerable notion of God's Goodness? May we not in this case appeal, Can any man believe this that hath any tolerable notion of God's goodness? May we not in this case appeal, vmb d n1 vvb d cst vhz d j n1 pp-f npg1 n1? vmb pns12 xx p-acp d n1 vvi, (6) sermon (DIV1) 73 Image 21
392 as Abraham did, to the Goodness and Justice of God, and expostulate with greater Reason, as Abraham did, to the goodness and justice of God, and expostulate with greater Reason, c-acp np1 vdd, p-acp dt n1 cc n1 pp-f np1, cc vvi p-acp jc n1, (6) sermon (DIV1) 73 Image 21
393 than he did, much after the same manner, wilt thou destroy the righteous for the wicked; than he did, much After the same manner, wilt thou destroy the righteous for the wicked; cs pns31 vdd, av-d p-acp dt d n1, vm2 pns21 vvi dt j p-acp dt j; (6) sermon (DIV1) 73 Image 21
394 That be far from Thee to do after this manner, to damn the righteous for the wicked, That be Far from Thee to do After this manner, to damn the righteous for the wicked, d vbb av-j p-acp pno21 pc-acp vdi p-acp d n1, pc-acp vvi dt j p-acp dt j, (6) sermon (DIV1) 73 Image 21
395 and that righteous people should lye at the mercy of a wicked Priest, to be damned or saved at his pleasure, that be far from Thee; and that righteous people should lie At the mercy of a wicked Priest, to be damned or saved At his pleasure, that be Far from Thee; cc cst j n1 vmd vvi p-acp dt n1 pp-f dt j n1, pc-acp vbi vvn cc vvn p-acp po31 n1, cst vbb av-j p-acp pno21; (6) sermon (DIV1) 73 Image 21
396 Shall not the Judge of all the Earth do right? And can there be a greater affront to the Goodness and Justice of God, Shall not the Judge of all the Earth do right? And can there be a greater affront to the goodness and justice of God, vmb xx dt n1 pp-f d dt n1 vdb vvi? cc vmb a-acp vbi dt jc n1 p-acp dt n1 cc n1 pp-f np1, (6) sermon (DIV1) 73 Image 21
397 than to imagin he should deal with men after this manner? If this be to do right, there is no possibility of doing wrong. than to imagine he should deal with men After this manner? If this be to do right, there is no possibility of doing wrong. cs pc-acp vvi pns31 vmd vvi p-acp n2 p-acp d n1? cs d vbb pc-acp vdi j-jn, pc-acp vbz dx n1 pp-f vdg n-jn. (6) sermon (DIV1) 73 Image 21
398 And to give but one instance more, I can never believe, upon the Authority of any Man, And to give but one instance more, I can never believe, upon the authority of any Man, cc pc-acp vvi cc-acp crd n1 av-dc, pns11 vmb av-x vvi, p-acp dt n1 pp-f d n1, (6) sermon (DIV1) 74 Image 21
399 or Church whatsoever, that our Saviour, in the Celebration of his last Supper, did with his own hands give away his own Natural Body into the hands of his Disciples, or Church whatsoever, that our Saviour, in the Celebration of his last Supper, did with his own hands give away his own Natural Body into the hands of his Disciples, cc n1 r-crq, cst po12 n1, p-acp dt n1 pp-f po31 ord n1, vdd p-acp po31 d n2 vvi av po31 d j n1 p-acp dt n2 pp-f po31 n2, (6) sermon (DIV1) 74 Image 21
400 and give his Blood shed, before it was shed; and give his Blood shed, before it was shed; cc vvi po31 n1 vvn, c-acp pn31 vbds vvn; (6) sermon (DIV1) 74 Image 21
401 That the whole Doctrine of Christianity should mainly rely upon the Evidence of Miracles, the assurance of which depends upon the certainty of Sense; That the Whole Doctrine of Christianity should mainly rely upon the Evidence of Miracles, the assurance of which depends upon the certainty of Sense; cst dt j-jn n1 pp-f np1 vmd av-j vvi p-acp dt n1 pp-f n2, dt n1 pp-f r-crq vvz p-acp dt n1 pp-f n1; (6) sermon (DIV1) 74 Image 21
402 and yet that an Essential part of that Doctrine should overthrow the certainty of Sense. and yet that an Essential part of that Doctrine should overthrow the certainty of Sense. cc av cst dt j n1 pp-f d n1 vmd vvi dt n1 pp-f n1. (6) sermon (DIV1) 74 Image 21
403 I can never while I live believe these two things, that the last thing our Saviour did before his death should be to teach his Disciples not to believe their own Senses, I can never while I live believe these two things, that the last thing our Saviour did before his death should be to teach his Disciples not to believe their own Senses, pns11 vmb av-x cs pns11 vvb vvi d crd n2, cst dt ord n1 po12 n1 vdd p-acp po31 n1 vmd vbi pc-acp vvi po31 n2 xx pc-acp vvi po32 d n2, (6) sermon (DIV1) 74 Image 21
404 as he must do if he taught them Transubstantiation; as he must do if he taught them Transubstantiation; c-acp pns31 vmb vdi cs pns31 vvd pno32 n1; (6) sermon (DIV1) 74 Image 21
405 and that the very first thing he did after he was risen from the dead, should be to teach them the quite contrary, by appealing to the certainty of Sense for the proof of his Resurrection; and that the very First thing he did After he was risen from the dead, should be to teach them the quite contrary, by appealing to the certainty of Sense for the proof of his Resurrection; cc cst dt av ord n1 pns31 vdd c-acp pns31 vbds vvn p-acp dt j, vmd vbi pc-acp vvi pno32 dt av j-jn, p-acp n-vvg p-acp dt n1 pp-f n1 p-acp dt n1 pp-f po31 n1; (6) sermon (DIV1) 74 Image 21
406 for when they doubted of his Resurrection, Luke 24.38. for when they doubted of his Resurrection, Lycia 24.38. p-acp c-crq pns32 vvd pp-f po31 n1, av crd. (6) sermon (DIV1) 74 Image 21
407 He said unto them, why are ye troubled? and why do thoughts arise in your hearts? behold my hands and my feet, that it is I my self, handle me and see, He said unto them, why Are you troubled? and why do thoughts arise in your hearts? behold my hands and my feet, that it is I my self, handle me and see, pns31 vvd p-acp pno32, q-crq vbr pn22 vvn? cc q-crq vdb n2 vvi p-acp po22 n2? vvb po11 n2 cc po11 n2, cst pn31 vbz pns11 po11 n1, vvb pno11 cc vvb, (6) sermon (DIV1) 74 Image 21
408 for a Spirit hath not flesh and bones, as ye see me have. If this be a good Argument, that it was a real Body which they saw, for a Spirit hath not Flesh and bones, as you see me have. If this be a good Argument, that it was a real Body which they saw, p-acp dt n1 vhz xx n1 cc n2, c-acp pn22 vvb pno11 vhi. cs d vbb dt j n1, cst pn31 vbds dt j n1 r-crq pns32 vvd, (6) sermon (DIV1) 74 Image 21
409 because they saw and felt Flesh and Bones: Because they saw and felt Flesh and Bones: c-acp pns32 vvd cc vvd n1 cc n2: (6) sermon (DIV1) 74 Image 21
410 is it not as good an Argument on the other side, that what they saw in the Sacrament was not his real and natural Body, is it not as good an Argument on the other side, that what they saw in the Sacrament was not his real and natural Body, vbz pn31 xx p-acp j dt n1 p-acp dt j-jn n1, cst r-crq pns32 vvd p-acp dt n1 vbds xx po31 j cc j n1, (6) sermon (DIV1) 74 Image 21
411 because they could neither see nor handle Flesh and Bones? So that I cannot believe Transubstantiation, Because they could neither see nor handle Flesh and Bones? So that I cannot believe Transubstantiation, c-acp pns32 vmd av-dx vvi ccx vvi n1 cc n2? av cst pns11 vmbx vvi n1, (6) sermon (DIV1) 74 Image 21
412 unless I can believe that Truth it self can contradict and destroy it self. unless I can believe that Truth it self can contradict and destroy it self. cs pns11 vmb vvi d n1 pn31 n1 vmb vvi cc vvi pn31 n1. (6) sermon (DIV1) 74 Image 21
413 You see of what use it is to have right and steady Apprehensions of the Divine Perfections, that, these being laid for a foundation, we may upon all occasions have recourse to them, You see of what use it is to have right and steady Apprehensions of the Divine Perfections, that, these being laid for a Foundation, we may upon all occasions have recourse to them, pn22 vvb pp-f r-crq n1 pn31 vbz pc-acp vhi j-jn cc j n2 pp-f dt j-jn n2, cst, d vbg vvn p-acp dt n1, pns12 vmb p-acp d n2 vhb n1 p-acp pno32, (6) sermon (DIV1) 75 Image 21
414 and govern our Opinions and Reasonings in Religion, about all doubtful matters, by such Principles as are clear and unquestionable. The and govern our Opinions and Reasonings in Religion, about all doubtful matters, by such Principles as Are clear and unquestionable. The cc vvi po12 n2 cc n2-vvg p-acp n1, p-acp d j n2, p-acp d n2 c-acp vbr j cc j. dt (6) sermon (DIV1) 75 Image 21
415 II. Inference is, That the truest and most substantial Practice of Religion consists in the imitation of the Divine Perfections, especially the Moral Perfections of the Divine Nature, which the Scripture is wont to comprehend under the name of Holiness; II Inference is, That the Truest and most substantial Practice of Religion consists in the imitation of the Divine Perfections, especially the Moral Perfections of the Divine Nature, which the Scripture is wont to comprehend under the name of Holiness; crd n1 vbz, cst dt js cc av-ds j n1 pp-f n1 vvz p-acp dt n1 pp-f dt j-jn n2, av-j dt j n2 pp-f dt j-jn n1, r-crq dt n1 vbz j pc-acp vvi p-acp dt n1 pp-f n1; (6) sermon (DIV1) 76 Image 21
416 and such are the Goodness, and Mercy, and Patience of God, his Justice, and Truth, and Faithfulness. and such Are the goodness, and Mercy, and Patience of God, his justice, and Truth, and Faithfulness. cc d vbr dt n1, cc n1, cc n1 pp-f np1, po31 n1, cc n1, cc n1. (6) sermon (DIV1) 76 Image 21
417 To imitate God in these is true Religion; To imitate God in these is true Religion; p-acp vvi np1 p-acp d vbz j n1; (6) sermon (DIV1) 76 Image 21
418 or as St. James expresses it, pure Religion, and undefiled, NONLATINALPHABET, without any flaw or blemish, alluding to precious Stones, the greatest commendation of which is to be clear and without flaw. or as Saint James Expresses it, pure Religion, and undefiled,, without any flaw or blemish, alluding to precious Stones, the greatest commendation of which is to be clear and without flaw. cc c-acp n1 np1 vvz pn31, j n1, cc j,, p-acp d n1 cc n1, vvg p-acp j n2, dt js n1 pp-f r-crq vbz pc-acp vbi j cc p-acp n1. (6) sermon (DIV1) 76 Image 21
419 Religio est imitari quem colis, this is Religion to imitate him whom we worship. Religio est imitari Whom colis, this is Religion to imitate him whom we worship. fw-la fw-la fw-la fw-la fw-la, d vbz n1 pc-acp vvi pno31 ro-crq pns12 vvb. (6) sermon (DIV1) 76 Image 21
420 This the Heathens by the light of Nature did discover to be the great End of Religion, This the heathens by the Light of Nature did discover to be the great End of Religion, d dt n2-jn p-acp dt n1 pp-f n1 vdd vvi pc-acp vbi dt j vvb pp-f n1, (6) sermon (DIV1) 76 Image 21
421 and the best Worship of the Deity, to be like God. and the best Worship of the Deity, to be like God. cc dt js n1 pp-f dt n1, pc-acp vbi j np1. (6) sermon (DIV1) 76 Image 21
422 Pythagoras was wont to say, that we honour God most, when we are most like him in the temper and disposition of our Minds; Pythagoras was wont to say, that we honour God most, when we Are most like him in the temper and disposition of our Minds; npg1 vbds j pc-acp vvi, cst pns12 vvb np1 av-ds, c-crq pns12 vbr av-ds av-j pno31 p-acp dt n1 cc n1 pp-f po12 n2; (6) sermon (DIV1) 76 Image 21
423 and Plato to the same purpose, that the height and Perfection of Goodness, is to resemble God, as near as is possible; and Plato to the same purpose, that the height and Perfection of goodness, is to resemble God, as near as is possible; cc np1 p-acp dt d n1, cst dt n1 cc n1 pp-f n1, vbz pc-acp vvi np1, c-acp av-j c-acp vbz j; (6) sermon (DIV1) 76 Image 21
424 and that we resemble God in being just, and holy, and wise. and that we resemble God in being just, and holy, and wise. cc cst pns12 vvb np1 p-acp vbg j, cc j, cc j. (6) sermon (DIV1) 76 Image 21
425 So likewise Hierocles, that a good man imitates God in the measures of Love and Friendship, who hates no man, So likewise Hierocles, that a good man imitates God in the measures of Love and Friendship, who hates no man, av av np1, cst dt j n1 vvz np1 p-acp dt n2 pp-f n1 cc n1, r-crq vvz dx n1, (6) sermon (DIV1) 76 Image 21
426 and extends his benignity to all Mankind. and extends his benignity to all Mankind. cc vvz po31 n1 p-acp d n1. (6) sermon (DIV1) 76 Image 21
427 Plutarch hath an excellent Discourse about the Patience of God towards Sinners, and gives this as one Reason why God doth not presently punish Offenders; Plutarch hath an excellent Discourse about the Patience of God towards Sinners, and gives this as one Reason why God does not presently Punish Offenders; np1 vhz dt j n1 p-acp dt n1 pp-f np1 p-acp n2, cc vvz d p-acp crd n1 c-crq np1 vdz xx av-j vvi n2; (6) sermon (DIV1) 76 Image 21
428 that he might give an Example to us of Gentleness and Patience, and check the fury and violence of men in revenging Injuries upon one another; that he might give an Exampl to us of Gentleness and Patience, and check the fury and violence of men in revenging Injuries upon one Another; cst pns31 vmd vvi dt n1 p-acp pno12 pp-f n1 cc n1, cc vvi dt n1 cc n1 pp-f n2 p-acp j-vvg n2 p-acp crd j-jn; (6) sermon (DIV1) 76 Image 21
429 which nothing will do more effectually, than to consider that Gentleness and Forbearance are an imitation of the Divine Perfection. And then he cites an excellent saying of Plato, that God manifested himself, which nothing will do more effectually, than to Consider that Gentleness and Forbearance Are an imitation of the Divine Perfection. And then he cites an excellent saying of Plato, that God manifested himself, r-crq pix vmb vdi av-dc av-j, cs pc-acp vvi d n1 cc n1 vbr dt n1 pp-f dt j-jn n1. cc av pns31 vvz dt j n-vvg pp-f np1, cst np1 vvd px31, (6) sermon (DIV1) 76 Image 21
430 and display'd his Perfections in the World for our imitation; true Virtue being nothing else, but an imitation of the Divine Nature. and displayed his Perfections in the World for our imitation; true Virtue being nothing Else, but an imitation of the Divine Nature. cc vvd po31 n2 p-acp dt n1 p-acp po12 n1; j n1 vbg pix av, cc-acp dt n1 pp-f dt j-jn n1. (6) sermon (DIV1) 76 Image 21
431 For there is no greater Benefit man can receive from God's hand, than to become virtuous by the imitation and pursuit of those Excellencies and Perfections which are in God. For there is no greater Benefit man can receive from God's hand, than to become virtuous by the imitation and pursuit of those Excellencies and Perfections which Are in God. p-acp pc-acp vbz dx jc n1 n1 vmb vvi p-acp npg1 n1, cs pc-acp vvi j p-acp dt n1 cc n1 pp-f d n2 cc n2 r-crq vbr p-acp np1. (6) sermon (DIV1) 76 Image 21
432 Seneca likewise hath many passages to this purpose, inter viros bonos ac Deum amicitia est, imo etiam necessitudo & similitudo, between God and good men there is a friendship, Senecca likewise hath many passages to this purpose, inter viros bonos ac God Amicitia est, imo etiam necessitudo & similitudo, between God and good men there is a friendship, np1 av vhz d n2 p-acp d n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la, p-acp np1 cc j n2 pc-acp vbz dt n1, (6) sermon (DIV1) 76 Image 21
433 yea and an intimacy and likeness ; yea and an intimacy and likeness; uh cc dt n1 cc n1; (6) sermon (DIV1) 76 Image 21
434 and that a virtuous man is discipulus aemulatorque & vera progenies Dei, a disciple and imitator, and that a virtuous man is discipulus aemulatorque & vera progenies Dei, a disciple and imitator, cc cst dt j n1 vbz fw-la fw-es cc fw-la n2 fw-la, dt n1 cc n1, (6) sermon (DIV1) 76 Image 21
435 and the very genuine off-spring of God. and the very genuine offspring of God. cc dt j j n1 pp-f np1. (6) sermon (DIV1) 76 Image 21
436 So that the light of Nature, and the Reason of Mankind, have always placed the perfection of Religion in the imitation of the Divine Excellencies and Perfections. So that the Light of Nature, and the Reason of Mankind, have always placed the perfection of Religion in the imitation of the Divine Excellencies and Perfections. av cst dt n1 pp-f n1, cc dt n1 pp-f n1, vhb av vvn dt n1 pp-f n1 p-acp dt n1 pp-f dt j-jn n2 cc n2. (6) sermon (DIV1) 76 Image 21
437 And this is very agreeable to the language and sense of the holy Scriptures, which every where make the Practice of Religion to consist in our Conformity to God, And this is very agreeable to the language and sense of the holy Scriptures, which every where make the Practice of Religion to consist in our Conformity to God, cc d vbz av j p-acp dt n1 cc n1 pp-f dt j n2, r-crq d c-crq vvi dt n1 pp-f n1 pc-acp vvi p-acp po12 n1 p-acp np1, (6) sermon (DIV1) 77 Image 21
438 and the Laws which he hath given us; which are nothing else but a transcript of his Nature. and the Laws which he hath given us; which Are nothing Else but a transcript of his Nature. cc dt n2 r-crq pns31 vhz vvn pno12; r-crq vbr pix av cc-acp dt n1 pp-f po31 n1. (6) sermon (DIV1) 77 Image 21
439 The great business of Religion is to do the Will of God, and this is the will of God, our sanctification ; The great business of Religion is to do the Will of God, and this is the will of God, our sanctification; dt j n1 pp-f n1 vbz pc-acp vdi dt n1 pp-f np1, cc d vbz dt n1 pp-f np1, po12 n1; (6) sermon (DIV1) 77 Image 21
440 and our sanctification is our conformity to the holiness of God; and our sanctification is our conformity to the holiness of God; cc po12 n1 vbz po12 n1 p-acp dt n1 pp-f np1; (6) sermon (DIV1) 77 Image 21
441 and this is the scope of the general Exhortations of Scripture, to perswade us to holiness, that is, to an imitation of the Moral Perfections of the Divine Nature. 2 Cor. 7.1. Having therefore these promises, dearly beloved! and this is the scope of the general Exhortations of Scripture, to persuade us to holiness, that is, to an imitation of the Moral Perfections of the Divine Nature. 2 Cor. 7.1. Having Therefore these promises, dearly Beloved! cc d vbz dt n1 pp-f dt j n2 pp-f n1, pc-acp vvi pno12 p-acp n1, cst vbz, p-acp dt n1 pp-f dt j n2 pp-f dt j-jn n1. crd np1 crd. vhg av d n2, av-jn vvn! (6) sermon (DIV1) 77 Image 21
442 let us cleanse our selves from all filthiness of flesh and spirit, and perfect holiness in the fear of God. let us cleanse our selves from all filthiness of Flesh and Spirit, and perfect holiness in the Fear of God. vvb pno12 vvi po12 n2 p-acp d n1 pp-f n1 cc n1, cc j n1 p-acp dt n1 pp-f np1. (6) sermon (DIV1) 77 Image 21
443 1 Pet. 1.15, 16. As he which hath called you is holy, so be ye holy in all manner of conversation, 1 Pet. 1.15, 16. As he which hath called you is holy, so be you holy in all manner of Conversation, vvn np1 crd, crd c-acp pns31 r-crq vhz vvn pn22 vbz j, av vbb pn22 j p-acp d n1 pp-f n1, (6) sermon (DIV1) 77 Image 21
444 because it is written, be ye holy for I am holy. Because it is written, be you holy for I am holy. c-acp pn31 vbz vvn, vbb pn22 j c-acp pns11 vbm j. (6) sermon (DIV1) 77 Image 21
445 2 Pet. 1.3, 4. speaking of the Christian Religion, which he calls the knowledge of him who hath called us to glory and virtue, whereby also (says he) are given unto us exceeding great and precious promises, that by these we might be partakers of a divine nature, having escaped the corruption that is in the world through lust. 2 Pet. 1.3, 4. speaking of the Christian Religion, which he calls the knowledge of him who hath called us to glory and virtue, whereby also (Says he) Are given unto us exceeding great and precious promises, that by these we might be partakers of a divine nature, having escaped the corruption that is in the world through lust. crd np1 crd, crd vvg pp-f dt njp n1, r-crq pns31 vvz dt n1 pp-f pno31 r-crq vhz vvn pno12 p-acp n1 cc n1, c-crq av (vvz pns31) vbr vvn p-acp pno12 av-vvg j cc j n2, cst p-acp d pns12 vmd vbi n2 pp-f dt j-jn n1, vhg vvn dt n1 cst vbz p-acp dt n1 p-acp n1. (6) sermon (DIV1) 77 Image 21
446 So that the holiness the Gospel designs to bring us to, is a participation of the Divine Nature, which we can no otherwise partake of, So that the holiness the Gospel designs to bring us to, is a participation of the Divine Nature, which we can not otherwise partake of, av cst dt n1 dt n1 n2 pc-acp vvi pno12 p-acp, vbz dt n1 pp-f dt j-jn n1, r-crq pns12 vmb xx av vvi pp-f, (6) sermon (DIV1) 77 Image 21
447 but by an imitation of the Divine Perfections. This is that which the Scripture expresses to us by the terms of Regeneration, the New Man, and the New Creature. And therefore those who are converted from a wicked and sinful state, but by an imitation of the Divine Perfections. This is that which the Scripture Expresses to us by the terms of Regeneration, the New Man, and the New Creature. And Therefore those who Are converted from a wicked and sinful state, cc-acp p-acp dt n1 pp-f dt j-jn n2. d vbz d r-crq dt n1 vvz p-acp pno12 p-acp dt n2 pp-f n1, dt j n1, cc dt j n1. cc av d r-crq vbr vvn p-acp dt j cc j n1, (6) sermon (DIV1) 77 Image 21
448 and reclaimed to goodness, are said to put on the new man, which after God is created in righteousness, and the holiness of truth. Ephes. 4.23. To be renewed after the image of him that created us. Coloss. 3.10. This is to be the sons and children of God, to imitate and resemble God in our dispositions and manners. Ephes. 5.1. Be ye therefore, NONLATINALPHABET, imitators of God, as dear children. Philip. 2.15. That ye may be blameless and sincere, the sons of God without rebuke, in the midst of a crooked and perverse nation. 1 John 3.10. In this the children of God are manifest, and the children of the Devil, whosoever doth not righteousness is not of God. and reclaimed to Goodness, Are said to put on the new man, which After God is created in righteousness, and the holiness of truth. Ephesians 4.23. To be renewed After the image of him that created us. Coloss. 3.10. This is to be the Sons and children of God, to imitate and resemble God in our dispositions and manners. Ephesians 5.1. Be you Therefore,, imitators of God, as dear children. Philip. 2.15. That you may be blameless and sincere, the Sons of God without rebuke, in the midst of a crooked and perverse Nation. 1 John 3.10. In this the children of God Are manifest, and the children of the devil, whosoever does not righteousness is not of God. cc vvn p-acp n1, vbr vvn pc-acp vvi p-acp dt j n1, r-crq p-acp np1 vbz vvn p-acp n1, cc dt n1 pp-f n1. np1 crd. pc-acp vbi vvn p-acp dt n1 pp-f pno31 cst vvd pno12. np1 crd. d vbz pc-acp vbi dt n2 cc n2 pp-f np1, p-acp vvb cc vvi np1 p-acp po12 n2 cc n2. np1 crd. vbb pn22 av,, n2 pp-f np1, c-acp j-jn n2. np1. crd. cst pn22 vmb vbi j cc j, dt n2 pp-f np1 p-acp n1, p-acp dt n1 pp-f dt j cc j n1. vvn np1 crd. p-acp d dt n2 pp-f np1 vbr j, cc dt n2 pp-f dt n1, r-crq vdz xx n1 vbz xx pp-f np1. (6) sermon (DIV1) 77 Image 21
449 There have been great enquiries concerning the Marks of a Child of God; There have been great Enquiries Concerning the Marks of a Child of God; pc-acp vhi vbn j n2 vvg dt n2 pp-f dt n1 pp-f np1; (6) sermon (DIV1) 77 Image 21
450 this is the true Character, and that which in effect comprehends all others, our imitation and resemblance of God in those Perfections wherein he is set forth for a Pattern to us. this is the true Character, and that which in Effect comprehends all Others, our imitation and resemblance of God in those Perfections wherein he is Set forth for a Pattern to us. d vbz dt j n1, cc cst r-crq p-acp n1 vvz d n2-jn, po12 n1 cc n1 pp-f np1 p-acp d n2 c-crq pns31 vbz vvn av p-acp dt n1 p-acp pno12. (6) sermon (DIV1) 77 Image 21
451 And in this mainly consists the practice both of Natural Religion, and of true Christianity. And in this mainly consists the practice both of Natural Religion, and of true Christianity. cc p-acp d av-j vvz dt n1 av-d pp-f j n1, cc pp-f j np1. (6) sermon (DIV1) 77 Image 21
452 But does not Religion consist very much in the Duties of God's Worship, in the Exercises of Piety and Devotion, in constant and frequent Prayers to God, But does not Religion consist very much in the Duties of God's Worship, in the Exercises of Piety and Devotion, in constant and frequent Prayers to God, cc-acp vdz xx n1 vvi av av-d p-acp dt n2 pp-f npg1 n1, p-acp dt n2 pp-f n1 cc n1, p-acp j cc j n2 p-acp np1, (6) sermon (DIV1) 78 Image 21
453 and in the celebration of his Goodness by Praise and Thanksgiving, in reading, and hearing, and in the celebration of his goodness by Praise and Thanksgiving, in reading, and hearing, cc p-acp dt n1 pp-f po31 n1 p-acp n1 cc n1, p-acp vvg, cc vvg, (6) sermon (DIV1) 78 Image 21
454 and meditating upon God's Word, in Fasting and Abstinence, and keeping our bodies in subjection to our spirits, and meditating upon God's Word, in Fasting and Abstinence, and keeping our bodies in subjection to our spirits, cc vvg p-acp npg1 n1, p-acp vvg cc n1, cc vvg po12 n2 p-acp n1 p-acp po12 n2, (6) sermon (DIV1) 78 Image 21
455 and in frequent receiving of the holy Sacrament? To this I answer, That Religion doth consist very much in the due performance of these Duties, and in frequent receiving of the holy Sacrament? To this I answer, That Religion does consist very much in the due performance of these Duties, cc p-acp j n-vvg pp-f dt j n1? p-acp d pns11 vvb, cst n1 vdz vvi av av-d p-acp dt j-jn n1 pp-f d n2, (6) sermon (DIV1) 78 Image 21
456 and they are unquestionable and necessary parts of Religion, and the Means appointed by God for the begetting and increasing in us such dispositions of mind, and they Are unquestionable and necessary parts of Religion, and the Means appointed by God for the begetting and increasing in us such dispositions of mind, cc pns32 vbr j cc j n2 pp-f n1, cc dt n2 vvn p-acp np1 p-acp dt n-vvg cc vvg p-acp pno12 d n2 pp-f n1, (6) sermon (DIV1) 78 Image 21
457 as render us most like to God, and for the production of all the fruits of Goodness and Holiness and Righteousness in our lives. as render us most like to God, and for the production of all the fruits of goodness and Holiness and Righteousness in our lives. c-acp vvb pno12 av-ds av-j p-acp np1, cc p-acp dt n1 pp-f d dt n2 pp-f n1 cc n1 cc n1 p-acp po12 n2. (6) sermon (DIV1) 78 Image 21
458 But then it is to be considered, that these Exercises of Piety and Devotion are but the Means of Religion, and not the ultimate End and Design of it. But then it is to be considered, that these Exercises of Piety and Devotion Are but the Means of Religion, and not the ultimate End and Design of it. p-acp av pn31 vbz pc-acp vbi vvn, cst d n2 pp-f n1 cc n1 vbr p-acp dt n2 pp-f n1, cc xx dt j vvb cc n1 pp-f pn31. (6) sermon (DIV1) 79 Image 21
459 All these do but serve to bring us to a nearer resemblance of God; and where they fail of this End, and are performed for their own sakes only, All these do but serve to bring us to a nearer resemblance of God; and where they fail of this End, and Are performed for their own sakes only, av-d d vdb p-acp vvi pc-acp vvi pno12 p-acp dt jc n1 pp-f np1; cc c-crq pns32 vvb pp-f d vvb, cc vbr vvn p-acp po32 d n2 av-j, (6) sermon (DIV1) 79 Image 21
460 and we rest in them, without aiming at any thing farther, they lose their nature; and we rest in them, without aiming At any thing farther, they loose their nature; cc pns12 vvb p-acp pno32, p-acp vvg p-acp d n1 av-jc, pns32 vvb po32 n1; (6) sermon (DIV1) 79 Image 21
461 because they are not used as Means, but rested in, as if they were the End of Religion. Because they Are not used as Means, but rested in, as if they were the End of Religion. c-acp pns32 vbr xx vvn p-acp n2, p-acp vvd p-acp, c-acp cs pns32 vbdr dt vvb pp-f n1. (6) sermon (DIV1) 79 Image 21
462 And it is to be feared there are many which fall into this fatal mistake about Religion, And it is to be feared there Are many which fallen into this fatal mistake about Religion, cc pn31 vbz pc-acp vbi vvn pc-acp vbr d r-crq vvb p-acp d j n1 p-acp n1, (6) sermon (DIV1) 79 Image 21
463 and think that if they do but serve God in their Families, and go to Church, and think that if they do but serve God in their Families, and go to Church, cc vvb cst cs pns32 vdb p-acp vvi np1 p-acp po32 n2, cc vvi p-acp n1, (6) sermon (DIV1) 79 Image 21
464 and behave themselves there with Devotion and Reverence, and at certain seasons receive the Sacrament, they are truly religious, and very good Christians; and behave themselves there with Devotion and reverence, and At certain seasons receive the Sacrament, they Are truly religious, and very good Christians; cc vvi px32 a-acp p-acp n1 cc n1, cc p-acp j n2 vvb dt n1, pns32 vbr av-j j, cc av j np1; (6) sermon (DIV1) 79 Image 21
465 when all this while they take no care to improve themselves in real Goodness, by an inward conformity of their Minds to God, when all this while they take no care to improve themselves in real goodness, by an inward conformity of their Minds to God, c-crq d d cs pns32 vvb dx n1 pc-acp vvi px32 p-acp j n1, p-acp dt j n1 pp-f po32 n2 p-acp np1, (6) sermon (DIV1) 79 Image 21
466 and the real reformation and amendment of their Lives, by mortifying their Lusts, and subduing their Appetites and Passions to the Laws of Reason and Religion, by putting on as the elect of God bowels of kindness ; by being true and faithful; and the real Reformation and amendment of their Lives, by mortifying their Lustiest, and subduing their Appetites and Passion to the Laws of Reason and Religion, by putting on as the elect of God bowels of kindness; by being true and faithful; cc dt j n1 cc n1 pp-f po32 n2, p-acp vvg po32 n2, cc j-vvg po32 n2 cc n2 p-acp dt n2 pp-f n1 cc n1, p-acp vvg a-acp p-acp dt n-vvn pp-f np1 n2 pp-f n1; p-acp vbg j cc j; (6) sermon (DIV1) 79 Image 21
467 righteous and just, patient and merciful, as their Father which is in heaven is so; righteous and just, patient and merciful, as their Father which is in heaven is so; j cc j, j cc j, c-acp po32 n1 r-crq vbz p-acp n1 vbz av; (6) sermon (DIV1) 79 Image 21
468 and by forbearing one another in case of provocation, and forgiving one another, even as God for Christ's sake hath forgiven us ; and by forbearing one Another in case of provocation, and forgiving one Another, even as God for Christ's sake hath forgiven us; cc p-acp vvg pi j-jn p-acp n1 pp-f n1, cc j-vvg pi j-jn, av c-acp np1 p-acp npg1 n1 vhz vvn pno12; (6) sermon (DIV1) 79 Image 21
469 by purifying themselves as God is pure, and endeavouring to be holy in all manner of conversation, by purifying themselves as God is pure, and endeavouring to be holy in all manner of Conversation, p-acp n-vvg px32 p-acp np1 vbz j, cc vvg p-acp vbb j p-acp d n1 pp-f n1, (6) sermon (DIV1) 79 Image 21
470 as he who hath called them is holy ; as he who hath called them is holy; c-acp pns31 r-crq vhz vvn pno32 vbz j; (6) sermon (DIV1) 79 Image 21
471 when all this while they are as covetous, and earthly minded, and to serve their covetousness will strain a point of Truth or Justice, when all this while they Are as covetous, and earthly minded, and to serve their covetousness will strain a point of Truth or justice, c-crq d d cs pns32 vbr a-acp j, cc j j-vvn, cc pc-acp vvi po32 n1 vmb vvi dt n1 pp-f n1 cc n1, (6) sermon (DIV1) 79 Image 21
472 and hardly do an act of Charity in their whole lives, but what is extorted from them by meer importunity, and hardly do an act of Charity in their Whole lives, but what is extorted from them by mere importunity, cc av vdb dt n1 pp-f n1 p-acp po32 j-jn n2, cc-acp q-crq vbz j-vvn p-acp pno32 p-acp j n1, (6) sermon (DIV1) 79 Image 21
473 or some such urgent necessity, in point of decency and reputation, that for shame of the World they know not how to avoid it; or Some such urgent necessity, in point of decency and reputation, that for shame of the World they know not how to avoid it; cc d d j n1, p-acp n1 pp-f n1 cc n1, cst p-acp n1 pp-f dt n1 pns32 vvb xx c-crq pc-acp vvi pn31; (6) sermon (DIV1) 79 Image 21
474 when their Passions are as fierce and ungoverned, their Hearts as full of Gall and Bitterness, their Tongues of slander and evil speaking, their Humours as proud and surly and censorious, when their Passion Are as fierce and ungoverned, their Hearts as full of Gall and Bitterness, their Tongues of slander and evil speaking, their Humours as proud and surly and censorious, c-crq po32 n2 vbr a-acp j cc j, po32 n2 p-acp j pp-f n1 cc n1, po32 n2 pp-f n1 cc n-jn vvg, po32 n2 p-acp j cc j cc j, (6) sermon (DIV1) 79 Image 21
475 as theirs can be who are openly profane, and seem to neglect and despise all Religion: as theirs can be who Are openly profane, and seem to neglect and despise all Religion: c-acp png32 vmb vbi r-crq vbr av-j j, cc vvb pc-acp vvi cc vvi d n1: (6) sermon (DIV1) 79 Image 21
476 And yet because they serve God (as they call it) and make an external appearance of Piety and Devotion, are good Church-men, And yet Because they serve God (as they call it) and make an external appearance of Piety and Devotion, Are good Churchmen, cc av c-acp pns32 vvb np1 (c-acp pns32 vvb pn31) cc vvb dt j n1 pp-f n1 cc n1, vbr j n2, (6) sermon (DIV1) 79 Image 21
477 and attend upon the Ordinances of God, they think they have discharged the whole business of Religion admirably well, and attend upon the Ordinances of God, they think they have discharged the Whole business of Religion admirably well, cc vvi p-acp dt n2 pp-f np1, pns32 vvb pns32 vhb vvn dt j-jn n1 pp-f n1 av-j av, (6) sermon (DIV1) 79 Image 21
478 and are very good children of God, and in a state of great grace and favour with him. and Are very good children of God, and in a state of great grace and favour with him. cc vbr av j n2 pp-f np1, cc p-acp dt n1 pp-f j n1 cc n1 p-acp pno31. (6) sermon (DIV1) 79 Image 21
479 Whereas the performance of all these Duties, and the use of all these Means, separated from that which is the great End of Religion, the Conformity of our selves to God, in those Qualities and Dispositions which I have mention'd, is so far from finding acceptance with God, that it is an abomination to him. Whereas the performance of all these Duties, and the use of all these Means, separated from that which is the great End of Religion, the Conformity of our selves to God, in those Qualities and Dispositions which I have mentioned, is so Far from finding acceptance with God, that it is an abomination to him. cs dt n1 pp-f d d n2, cc dt n1 pp-f d d n2, vvn p-acp d r-crq vbz dt j vvb pp-f n1, dt n1 pp-f po12 n2 p-acp np1, p-acp d n2 cc n2 r-crq pns11 vhb vvn, vbz av av-j p-acp vvg n1 p-acp np1, cst pn31 vbz dt n1 p-acp pno31. (6) sermon (DIV1) 79 Image 21
480 So God every where declares in Scripture, telling us, that the prayer of the wicked is an abomination to the Lord, and that he disdains to be praised by men of unhallowed lips and lives; So God every where declares in Scripture, telling us, that the prayer of the wicked is an abomination to the Lord, and that he disdains to be praised by men of unhallowed lips and lives; av np1 d q-crq vvz p-acp n1, vvg pno12, cst dt n1 pp-f dt j vbz dt n1 p-acp dt n1, cc cst pns31 vvz pc-acp vbi vvn p-acp n2 pp-f j n2 cc n2; (6) sermon (DIV1) 79 Image 21
481 and that unless with the praises we offer to him, we order our conversation aright, we shall not see the salvation of God. and that unless with the praises we offer to him, we order our Conversation aright, we shall not see the salvation of God. cc cst cs p-acp dt n2 pns12 vvb p-acp pno31, pns12 vvb po12 n1 av, pns12 vmb xx vvi dt n1 pp-f np1. (6) sermon (DIV1) 79 Image 21
482 With what contempt does he speak of this formal and external Religion, without the power of it upon our hearts and lives! With what contempt does he speak of this formal and external Religion, without the power of it upon our hearts and lives! p-acp r-crq n1 vdz pns31 vvi pp-f d j cc j n1, p-acp dt n1 pp-f pn31 p-acp po12 n2 cc n2! (6) sermon (DIV1) 79 Image 21
483 To what purpose is the multitude of your Sacrifices to me? Will the Lord be pleased with thousands of Rams, To what purpose is the multitude of your Sacrifices to me? Will the Lord be pleased with thousands of Rams, p-acp r-crq n1 vbz dt n1 pp-f po22 n2 p-acp pno11? n1 dt n1 vbb vvn p-acp crd pp-f n2, (6) sermon (DIV1) 79 Image 21
484 and ten thousands of rivers of Oil? he hath shewed thee, O man! what is good; and ten thousands of Rivers of Oil? he hath showed thee, Oh man! what is good; cc crd crd pp-f n2 pp-f n1? pns31 vhz vvn pno21, uh n1! q-crq vbz j; (6) sermon (DIV1) 79 Image 21
485 and what doth the Lord require of thee, but to do justly, and to love mercy, and what does the Lord require of thee, but to do justly, and to love mercy, cc q-crq vdz dt n1 vvb pp-f pno21, cc-acp pc-acp vdi av-j, cc pc-acp vvi n1, (6) sermon (DIV1) 79 Image 21
486 and to walk humbly with thy God? Is not this the fast which I have chosen, to break the bands of wickedness, and to walk humbly with thy God? Is not this the fast which I have chosen, to break the bans of wickedness, cc pc-acp vvi av-j p-acp po21 n1? vbz xx d dt n1 r-crq pns11 vhb vvn, pc-acp vvi dt n2 pp-f n1, (6) sermon (DIV1) 79 Image 21
487 and to let the oppressed go free, to deal thy bread to the hungry, and that thou bring the poor that are cast out to thine house; and to let the oppressed go free, to deal thy bred to the hungry, and that thou bring the poor that Are cast out to thine house; cc pc-acp vvi dt j-vvn vvi j, pc-acp vvi po21 n1 p-acp dt j, cc cst pns21 vvb dt j cst vbr vvn av p-acp po21 n1; (6) sermon (DIV1) 79 Image 21
488 when thou seest the naked that thou cover him, and that thou hide not thy self from thine own flesh ? when thou See the naked that thou cover him, and that thou hide not thy self from thine own Flesh? c-crq pns21 vv2 dt j cst pns21 vvb pno31, cc cst pns21 vvb xx po21 n1 p-acp po21 d n1? (6) sermon (DIV1) 79 Image 21
489 Nor is it hearing of the Word that will avail us, unless we be doers of it. Nor is it hearing of the Word that will avail us, unless we be doers of it. ccx vbz pn31 vvg pp-f dt n1 cst vmb vvi pno12, cs pns12 vbb n2 pp-f pn31. (6) sermon (DIV1) 80 Image 21
490 Blessed are they (says our Saviour) that hear the word of God and keep it. Blessed Are they (Says our Saviour) that hear the word of God and keep it. j-vvn vbr pns32 (vvz po12 n1) d vvb dt n1 pp-f np1 cc vvi pn31. (6) sermon (DIV1) 80 Image 21
491 He that heareth these sayings of mine, and doth them, shall be likened to a wise man, who hath built his house upon a rock. He that hears these sayings of mine, and does them, shall be likened to a wise man, who hath built his house upon a rock. pns31 cst vvz d n2-vvg pp-f po11, cc vdz pno32, vmb vbi vvn p-acp dt j n1, r-crq vhz vvn po31 n1 p-acp dt n1. (6) sermon (DIV1) 80 Image 21
492 Nor will bare receiving of the Sacrament recommend us to God; Nor will bore receiving of the Sacrament recommend us to God; ccx n1 vvd vvg pp-f dt n1 vvb pno12 p-acp np1; (6) sermon (DIV1) 80 Image 21
493 but performing the Obligation, which thereby we take upon our selves, to obstain from all sin and wickedness; but performing the Obligation, which thereby we take upon our selves, to obtain from all since and wickedness; cc-acp vvg dt n1, r-crq av pns12 vvb p-acp po12 n2, pc-acp vvi p-acp d n1 cc n1; (6) sermon (DIV1) 80 Image 21
494 otherwise we tread under foot the Son of God, and prophane the blood of the Covenant, whereby we should be sanctified, otherwise we tread under foot the Son of God, and profane the blood of the Covenant, whereby we should be sanctified, av pns12 vvb p-acp n1 dt n1 pp-f np1, cc vvi dt n1 pp-f dt n1, c-crq pns12 vmd vbi vvn, (6) sermon (DIV1) 80 Image 21
495 as if it were an unholy thing. as if it were an unholy thing. c-acp cs pn31 vbdr dt j n1. (6) sermon (DIV1) 80 Image 21
496 Can any man think that to be Religion, which has no effect upon the lives of men, which does not teach them to govern their words and actions, who reads those plain words of St. James? If any man among you seem to be religious, Can any man think that to be Religion, which has no Effect upon the lives of men, which does not teach them to govern their words and actions, who reads those plain words of Saint James? If any man among you seem to be religious, vmb d n1 vvb cst pc-acp vbi n1, r-crq vhz dx n1 p-acp dt n2 pp-f n2, r-crq vdz xx vvi pno32 pc-acp vvi po32 n2 cc n2, r-crq vvz d j n2 pp-f n1 np1? cs d n1 p-acp pn22 vvb pc-acp vbi j, (6) sermon (DIV1) 80 Image 21
497 and bridleth not his tongue, but deceiveth his own heart, that man's Religion is vain. and bridleth not his tongue, but deceives his own heart, that Man's Religion is vain. cc vvz xx po31 n1, cc-acp vvz po31 d n1, cst ng1 n1 vbz j. (6) sermon (DIV1) 80 Image 21
498 Pure Religion and undefiled before God and the Father is this, to visit the fatherless and widdows in their affliction, and to keep himself unspotted from the world. Pure Religion and undefiled before God and the Father is this, to visit the fatherless and Widows in their affliction, and to keep himself unspotted from the world. j n1 cc j p-acp np1 cc dt n1 vbz d, pc-acp vvi dt j cc n2 p-acp po32 n1, cc pc-acp vvi px31 j p-acp dt n1. (6) sermon (DIV1) 80 Image 21
499 When Religion produceth these real Effects, then the Means of Religion do truly serve the End of it, When Religion Produceth these real Effects, then the Means of Religion do truly serve the End of it, c-crq n1 vvz d j n2, cs dt n2 pp-f n1 vdb av-j vvi dt vvb pp-f pn31, (6) sermon (DIV1) 80 Image 21
500 and we are not only hearers of the Word, but doers of it, and shall be blessed in our deed. and we Are not only hearers of the Word, but doers of it, and shall be blessed in our deed. cc pns12 vbr xx av-j n2 pp-f dt n1, cc-acp n2 pp-f pn31, cc vmb vbi vvn p-acp po12 n1. (6) sermon (DIV1) 80 Image 21
501 So that as there is an obligation upon us to use the Means of Religion, which God hath instituted, with great care and conscience; So that as there is an obligation upon us to use the Means of Religion, which God hath instituted, with great care and conscience; av cst c-acp pc-acp vbz dt n1 p-acp pno12 pc-acp vvi dt n2 pp-f n1, r-crq np1 vhz vvn, p-acp j n1 cc n1; (6) sermon (DIV1) 81 Image 21
502 so we should chiefly mind that, which is the End of all Religion, which is to make us partakers of a Divine Nature, and make us like to God, especially in those amiable and excellent Qualities, which are the glory and beauty of the Divine Nature, his Benignity and Goodness, his Mercy and Patience. so we should chiefly mind that, which is the End of all Religion, which is to make us partakers of a Divine Nature, and make us like to God, especially in those amiable and excellent Qualities, which Are the glory and beauty of the Divine Nature, his Benignity and goodness, his Mercy and Patience. av pns12 vmd av-jn vvi d, r-crq vbz dt vvb pp-f d n1, r-crq vbz pc-acp vvi pno12 n2 pp-f dt j-jn n1, cc vvb pno12 av-j p-acp np1, av-j p-acp d j cc j n2, r-crq vbr dt n1 cc n1 pp-f dt j-jn n1, po31 n1 cc n1, po31 n1 cc n1. (6) sermon (DIV1) 81 Image 21
503 These, because they are the primary Perfections of God, are the principal Duties both of Natural and Revealed Religion, These, Because they Are the primary Perfections of God, Are the principal Duties both of Natural and Revealed Religion, np1, c-acp pns32 vbr dt j n2 pp-f np1, vbr dt j-jn n2 d pp-f j cc vvn n1, (6) sermon (DIV1) 81 Image 21
504 and of an eternal and indispensable Obligation; because they have their foundation in the Nature of God, which is fixt and unalterable. and of an Eternal and indispensable Obligation; Because they have their Foundation in the Nature of God, which is fixed and unalterable. cc pp-f dt j cc j n1; c-acp pns32 vhb po32 n1 p-acp dt n1 pp-f np1, r-crq vbz vvn cc j. (6) sermon (DIV1) 81 Image 21
505 And all positive Institutions, when they come in competition with these, are to stoop and vail to them. And all positive Institutions, when they come in competition with these, Are to stoop and Vail to them. cc d j n2, c-crq pns32 vvb p-acp n1 p-acp d, vbr pc-acp vvi cc vvi p-acp pno32. (6) sermon (DIV1) 81 Image 21
506 Natural and Moral Duties, especially those of Goodness, and Mercy, and Charity, are so strongly bound upon us, that nothing in any reveal'd Religion can cancel the Obligation of them, Natural and Moral Duties, especially those of goodness, and Mercy, and Charity, Are so strongly bound upon us, that nothing in any revealed Religion can cancel the Obligation of them, j cc j n2, av-j d pp-f n1, cc n1, cc n1, vbr av av-j vvn p-acp pno12, cst pix p-acp d vvd n1 vmb vvi dt n1 pp-f pno32, (6) sermon (DIV1) 81 Image 21
507 or justifie the violation of these great and indispensable Laws. Our Saviour in his Religion has declar'd nothing to the prejudice of them: or justify the violation of these great and indispensable Laws. Our Saviour in his Religion has declared nothing to the prejudice of them: cc vvi dt n1 pp-f d j cc j n2. po12 n1 p-acp po31 n1 vhz vvd pix p-acp dt n1 pp-f pno32: (6) sermon (DIV1) 81 Image 21
508 but on the contrary has straitned our Obligation to them, as much as is possible. The Son of man came not to destroy mens lives, but to save them ; but on the contrary has straitened our Obligation to them, as much as is possible. The Son of man Come not to destroy men's lives, but to save them; cc-acp p-acp dt n-jn vhz vvn po12 n1 p-acp pno32, c-acp d c-acp vbz j. dt n1 pp-f n1 vvd xx pc-acp vvi ng2 n2, cc-acp pc-acp vvi pno32; (6) sermon (DIV1) 81 Image 21
509 so that they know not what manner of spirit they are of, who think to please God by hating men, who are made after the image of God, so that they know not what manner of Spirit they Are of, who think to please God by hating men, who Are made After the image of God, av cst pns32 vvb xx r-crq n1 pp-f n1 pns32 vbr pp-f, r-crq vvb pc-acp vvi np1 p-acp vvg n2, r-crq vbr vvn p-acp dt n1 pp-f np1, (6) sermon (DIV1) 81 Image 21
510 & by killing one another to do him good service ; & by killing one Another to do him good service; cc p-acp vvg pi j-jn pc-acp vdi pno31 j n1; (6) sermon (DIV1) 81 Image 21
511 who to advance his Cause and Religion in the World, will break through all the Obligations of Nature and Civil Society, undermine Government, who to advance his Cause and Religion in the World, will break through all the Obligations of Nature and Civil Society, undermine Government, r-crq pc-acp vvi po31 n1 cc n1 p-acp dt n1, vmb vvi p-acp d dt n2 pp-f n1 cc j n1, vvb n1, (6) sermon (DIV1) 81 Image 21
512 and disturb the Peace of Mankind. and disturb the Peace of Mankind. cc vvi dt n1 pp-f n1. (6) sermon (DIV1) 81 Image 21
513 Whereas our Saviour did not by any thing in his Religion design to alter the Civil Government of the World, Whereas our Saviour did not by any thing in his Religion Design to altar the Civil Government of the World, cs po12 n1 vdd xx p-acp d n1 p-acp po31 n1 n1 pc-acp vvi dt j n1 pp-f dt n1, (6) sermon (DIV1) 82 Image 21
514 or to lessen and diminish the Rights of Princes, or to set men loose from Allegiance to them, or to lessen and diminish the Rights of Princes, or to Set men lose from Allegiance to them, cc pc-acp vvi cc vvi dt n2-jn pp-f n2, cc pc-acp vvi n2 vvi p-acp n1 p-acp pno32, (6) sermon (DIV1) 82 Image 21
515 or to make Treason and Rebellion, bloody Wars and barbarous Massacres lawful, for the propagating of his faith. or to make Treason and Rebellion, bloody Wars and barbarous Massacres lawful, for the propagating of his faith. cc pc-acp vvi n1 cc n1, j n2 cc j n2 j, p-acp dt j-vvg pp-f po31 n1. (6) sermon (DIV1) 82 Image 21
516 He had (as any one would imagin) as much Power as the Pope; He had (as any one would imagine) as much Power as the Pope; pns31 vhd (c-acp d pi vmd vvi) p-acp d n1 p-acp dt n1; (6) sermon (DIV1) 82 Image 21
517 but yet he deposed no Princes, nor excommunicated and discharged their Subjects from their Fidelity and Obedience to them, but yet he deposed no Princes, nor excommunicated and discharged their Subject's from their Fidis and obedience to them, cc-acp av pns31 vvd av-dx n2, ccx vvn cc vvn po32 n2-jn p-acp po32 n1 cc n1 p-acp pno32, (6) sermon (DIV1) 82 Image 21
518 for their opposition to his Religion; he hath assumed no such Power to himself. for their opposition to his Religion; he hath assumed no such Power to himself. c-acp po32 n1 p-acp po31 n1; pns31 vhz vvn dx d n1 p-acp px31. (6) sermon (DIV1) 82 Image 21
519 By what Authority then does his Vicar do these things? and who gave him this Authority ? Our Lord tells us plainly, his Kingdom was not of this world ; By what authority then does his Vicar do these things? and who gave him this authority? Our Lord tells us plainly, his Kingdom was not of this world; p-acp r-crq n1 av vdz po31 n1 vdb d n2? cc q-crq vvd pno31 d n1? po12 n1 vvz pno12 av-j, po31 n1 vbds xx pp-f d n1; (6) sermon (DIV1) 82 Image 21
520 and that without any distinction of in ordine ad spiritualia, and therefore he wrested no Princes Kingdom out of his hands, and that without any distinction of in Order ad spiritualia, and Therefore he wrested no Princes Kingdom out of his hands, cc cst p-acp d n1 pp-f p-acp n1 fw-la fw-la, cc av pns31 vvd dx ng1 n1 av pp-f po31 n2, (6) sermon (DIV1) 82 Image 21
521 nor seized it as forfeited to himself. nor seized it as forfeited to himself. ccx vvd pn31 a-acp vvn p-acp px31. (6) sermon (DIV1) 82 Image 21
522 But this Power the Pope claims to himself, and hath exercised it many a time, disturbing the Peace of Nations, But this Power the Pope claims to himself, and hath exercised it many a time, disturbing the Peace of nations, p-acp d n1 dt n1 vvz p-acp px31, cc vhz vvn pn31 d dt n1, vvg dt n1 pp-f n2, (6) sermon (DIV1) 83 Image 21
523 and exercising the most barbarous Cruelties in the World, under a pretence of Zeal for God and Religion: and exercising the most barbarous Cruelties in the World, under a pretence of Zeal for God and Religion: cc vvg dt av-ds j n2 p-acp dt n1, p-acp dt n1 pp-f n1 p-acp np1 cc n1: (6) sermon (DIV1) 83 Image 21
524 as if because Religion is so very good a thing in it self, it would warrant men to do the very worst things for its sake; as if Because Religion is so very good a thing in it self, it would warrant men to do the very worst things for its sake; c-acp cs p-acp n1 vbz av av j dt n1 p-acp pn31 n1, pn31 vmd vvi n2 pc-acp vdi dt av js n2 p-acp po31 n1; (6) sermon (DIV1) 83 Image 21
525 which is the ready way to render Religion contemptible and odious, and to make two of the best things in the World, God and Religion, good for nothing. which is the ready Way to render Religion contemptible and odious, and to make two of the best things in the World, God and Religion, good for nothing. r-crq vbz dt j n1 pc-acp vvi n1 j cc j, cc pc-acp vvi crd pp-f dt js n2 p-acp dt n1, np1 cc n1, j p-acp pix. (6) sermon (DIV1) 83 Image 21
526 If we would preserve in the Minds of Men any reverence and esteem for Religion, we must take heed how we destroy the Principles of Natural Religion, and undermine the Peace and Happiness of Humane Society, If we would preserve in the Minds of Men any Reverence and esteem for Religion, we must take heed how we destroy the Principles of Natural Religion, and undermine the Peace and Happiness of Humane Society, cs pns12 vmd vvi p-acp dt n2 pp-f n2 d n1 cc vvi p-acp n1, pns12 vmb vvi n1 c-crq pns12 vvb dt n2 pp-f j n1, cc vvi dt n1 cc n1 pp-f j n1, (6) sermon (DIV1) 84 Image 21
527 for the glory of God, and under pretence of following Divine Revelation, and being led by a Church that cannot err: for the glory of God, and under pretence of following Divine Revelation, and being led by a Church that cannot err: p-acp dt n1 pp-f np1, cc p-acp n1 pp-f vvg j-jn n1, cc vbg vvn p-acp dt n1 cst vmbx vvi: (6) sermon (DIV1) 84 Image 21
528 for every Church doth certainly err, that teacheth any thing plainly contrary to the Principles and Dictates •f Natural Religion, for every Church does Certainly err, that Teaches any thing plainly contrary to the Principles and Dictates •f Natural Religion, c-acp d n1 vdz av-j vvi, cst vvz d n1 av-j j-jn p-acp dt n2 cc vvz av j n1, (6) sermon (DIV1) 84 Image 21
529 and utterly inconsistent with the essential Perfections of God, and with the Peace and Order of the World: and utterly inconsistent with the essential Perfections of God, and with the Peace and Order of the World: cc av-j j p-acp dt j n2 pp-f np1, cc p-acp dt n1 cc n1 pp-f dt n1: (6) sermon (DIV1) 84 Image 21
530 for God is not the God of Confusion, but of Order ; which St. Paul appealeth to, as a Principle of eternal Truth, and naturally known: for God is not the God of Confusion, but of Order; which Saint Paul appealeth to, as a Principle of Eternal Truth, and naturally known: c-acp np1 vbz xx dt n1 pp-f n1, cc-acp pp-f n1; r-crq n1 np1 vvz p-acp, c-acp dt n1 pp-f j n1, cc av-j vvn: (6) sermon (DIV1) 84 Image 21
531 But they that pretend that Religion prompts men to Sedition and Cruelty, do represent God as the God of confusion, and not of order. But they that pretend that Religion prompts men to Sedition and Cruelty, do represent God as the God of confusion, and not of order. cc-acp pns32 cst vvb cst n1 vvz n2 p-acp n1 cc n1, vdb vvi np1 p-acp dt n1 pp-f n1, cc xx pp-f n1. (6) sermon (DIV1) 84 Image 21
532 Therefore whatever men may through an ignorant zeal, or for ambitious Ends, pretend to be Religion; Therefore whatever men may through an ignorant zeal, or for ambitious Ends, pretend to be Religion; av r-crq n2 vmb p-acp dt j n1, cc p-acp j n2, vvb pc-acp vbi n1; (6) sermon (DIV1) 85 Image 21
533 let us place it in that which is unquestionable, the imitation of the Divine Perfections, and let us (as the Apostle exhorts) put on, as the elect of God, bowels of mercy, kindness, meekness, long-suffering, let us place it in that which is unquestionable, the imitation of the Divine Perfections, and let us (as the Apostle exhorts) put on, as the elect of God, bowels of mercy, kindness, meekness, long-suffering, vvb pno12 vvi pn31 p-acp d r-crq vbz j, dt n1 pp-f dt j-jn n2, cc vvb pno12 (c-acp dt n1 vvz) vvn a-acp, c-acp dt n-vvn pp-f np1, n2 pp-f n1, n1, n1, j, (6) sermon (DIV1) 85 Image 21
534 and above all, let us put on Charity, which is the very bond of perfection. and above all, let us put on Charity, which is the very bound of perfection. cc p-acp d, vvb pno12 vvi p-acp n1, r-crq vbz dt j n1 pp-f n1. (6) sermon (DIV1) 85 Image 21
535 The great Perfection of the Divine Nature, or rather the very Essence of God is Love. The great Perfection of the Divine Nature, or rather the very Essence of God is Love. dt j n1 pp-f dt j-jn n1, cc av-c dt j n1 pp-f np1 vbz n1. (6) sermon (DIV1) 85 Image 21
536 So St. John speaks, God is love, and he that dwelleth in love, dwelleth in God, and God in him. So Saint John speaks, God is love, and he that dwells in love, dwells in God, and God in him. av n1 np1 vvz, np1 vbz n1, cc pns31 cst vvz p-acp n1, vvz p-acp np1, cc np1 p-acp pno31. (6) sermon (DIV1) 85 Image 21
537 And 'tis very remarkable that in these very qualities of Charity, and Kindness, and Compassion, which we peculiarly call Humanity, we approach nearest to the Divinity it self, And it's very remarkable that in these very qualities of Charity, and Kindness, and Compassion, which we peculiarly call Humanity, we approach nearest to the Divinity it self, cc pn31|vbz av j cst p-acp d j n2 pp-f n1, cc n1, cc n1, r-crq pns12 av-j vvb n1, pns12 vvb av-j p-acp dt n1 pn31 n1, (6) sermon (DIV1) 85 Image 21
538 and that the contrary Dispositions do transform us into wild Beasts and Devils. and that the contrary Dispositions do transform us into wild Beasts and Devils. cc cst dt j-jn n2 vdb vvi pno12 p-acp j n2 cc n2. (6) sermon (DIV1) 85 Image 21
539 And yet as severely as I speak against these Principles and Practices, I have an hearty pity and compassion for those who are under the power of so great a Delusion, And yet as severely as I speak against these Principles and Practices, I have an hearty pity and compassion for those who Are under the power of so great a Delusion, cc av c-acp av-j c-acp pns11 vvb p-acp d n2 cc n2, pns11 vhb dt j n1 cc n1 p-acp d r-crq vbr p-acp dt n1 pp-f av j dt n1, (6) sermon (DIV1) 86 Image 21
540 and upon a pretence of being made the only true Christians in the world, are seduced from Humanity it self, and upon a pretence of being made the only true Christians in the world, Are seduced from Humanity it self, cc p-acp dt n1 pp-f vbg vvn dt j j np1 p-acp dt n1, vbr vvn p-acp n1 pn31 n1, (6) sermon (DIV1) 86 Image 21
541 and so far from being made good Christians by these Principles, that they are hardly left to be Men; being blinded, and led by the blind, they fall into the ditch of the grossest and foulest Immoralities; and so Far from being made good Christians by these Principles, that they Are hardly left to be Men; being blinded, and led by the blind, they fallen into the ditch of the Grossest and Foulest Immoralities; cc av av-j p-acp vbg vvn j np1 p-acp d n2, cst pns32 vbr av vvn pc-acp vbi n2; vbg vvn, cc vvd p-acp dt j, pns32 vvb p-acp dt n1 pp-f dt js cc js n2; (6) sermon (DIV1) 86 Image 21
542 such as are plainly enough condemn'd by the light of Nature, if there were no Bible in the World. such as Are plainly enough condemned by the Light of Nature, if there were no bible in the World. d c-acp vbr av-j av-d vvn p-acp dt n1 pp-f n1, cs pc-acp vbdr dx n1 p-acp dt n1. (6) sermon (DIV1) 86 Image 21
543 Not but that we Protestants have our Faults and our Follies too, and those (God knows) too many and too visible; Not but that we Protestants have our Faults and our Follies too, and those (God knows) too many and too visible; xx p-acp cst pns12 n2 vhb po12 n2 cc po12 n2 av, cc d (np1 vvz) av d cc av j; (6) sermon (DIV1) 87 Image 21
544 we possess more Truth, but there is little Peace among us; we possess more Truth, but there is little Peace among us; pns12 vvb dc n1, cc-acp pc-acp vbz j n1 p-acp pno12; (6) sermon (DIV1) 87 Image 21
545 and yet God is as well and as often in Scripture called the God of peace, as the God of truth. In this great Light and Liberty of the Reform'd Religion, we are apt to be wanton, and yet God is as well and as often in Scripture called the God of peace, as the God of truth. In this great Light and Liberty of the Reformed Religion, we Are apt to be wanton, cc av np1 vbz a-acp av cc a-acp av p-acp n1 vvn dt n1 pp-f n1, p-acp dt n1 pp-f n1. p-acp d j n1 cc n1 pp-f dt vvn n1, pns12 vbr j pc-acp vbi j-jn, (6) sermon (DIV1) 87 Image 21
546 and to quarrel and fall out; and to quarrel and fallen out; cc pc-acp vvi cc vvi av; (6) sermon (DIV1) 87 Image 21
547 we are full of Heats and Animosities, of Schisms and Divisions, and the way of peace we have not known. we Are full of Heats and Animosities, of Schisms and Divisions, and the Way of peace we have not known. pns12 vbr j pp-f n2 cc n2, pp-f n2 cc n2, cc dt n1 pp-f n1 pns12 vhb xx vvn. (6) sermon (DIV1) 87 Image 21
548 God grant that at last in this our day (when it concerns us so much) we may know the things that belong to our peace, God grant that At last in this our day (when it concerns us so much) we may know the things that belong to our peace, np1 vvb cst p-acp ord p-acp d po12 n1 (c-crq pn31 vvz pno12 av av-d) pns12 vmb vvi dt n2 cst vvb p-acp po12 n1, (6) sermon (DIV1) 87 Image 21
549 before they be hid from our eyes. before they be hid from our eyes. c-acp pns32 vbb vvn p-acp po12 n2. (6) sermon (DIV1) 87 Image 21
550 You see in what things the Practice of Religion mainly consists, in our likeness to God, You see in what things the Practice of Religion mainly consists, in our likeness to God, pn22 vvb p-acp r-crq n2 dt n1 pp-f n1 av-j vvz, p-acp po12 n1 p-acp np1, (6) sermon (DIV1) 88 Image 21
551 and resemblance of him in Holiness and Goodness; and without this we are utterly incapable of happiness: and resemblance of him in Holiness and goodness; and without this we Are utterly incapable of happiness: cc n1 pp-f pno31 p-acp n1 cc n1; cc p-acp d pns12 vbr av-j j pp-f n1: (6) sermon (DIV1) 88 Image 21
552 we cannot see God, unless we be like him. The Presence of God can administer no Pleasure, no Felicity to us, till we be changed into his Image; we cannot see God, unless we be like him. The Presence of God can administer no Pleasure, no Felicity to us, till we be changed into his Image; pns12 vmbx vvb np1, cs pns12 vbi av-j pno31. dt n1 pp-f np1 vmb vvi dx n1, dx n1 p-acp pno12, c-acp pns12 vbb vvn p-acp po31 n1; (6) sermon (DIV1) 88 Image 21
553 till we come to this temper, to hate Sin, and delight in purity and holiness, we can have no delightful communion with the holy God; till we come to this temper, to hate since, and delight in purity and holiness, we can have no delightful communion with the holy God; c-acp pns12 vvb p-acp d n1, pc-acp vvi n1, cc vvi p-acp n1 cc n1, pns12 vmb vhi dx j n1 p-acp dt j np1; (6) sermon (DIV1) 88 Image 21
554 till our Passions be subdued, and our Souls dispossest of those devilish and ungodlike Qualities of Hatred and Malice, of Revenge and Impatience, till our Passion be subdued, and our Souls dispossessed of those devilish and ungodlike Qualities of Hatred and Malice, of Revenge and Impatience, c-acp po12 n2 vbb vvn, cc po12 n2 vvn pp-f d j cc j n2 pp-f n1 cc n1, pp-f n1 cc n1, (6) sermon (DIV1) 88 Image 21
555 and till we be endued with the Spirit of universal Goodness and Charity, we are not fit company for our heavenly Father; and till we be endued with the Spirit of universal goodness and Charity, we Are not fit company for our heavenly Father; cc c-acp pns12 vbb vvn p-acp dt n1 pp-f j n1 cc n1, pns12 vbr xx j n1 p-acp po12 j n1; (6) sermon (DIV1) 88 Image 21
556 we are not qualified to dwell with God, who is love and dwells in love. we Are not qualified to dwell with God, who is love and dwells in love. pns12 vbr xx vvn pc-acp vvi p-acp np1, r-crq vbz n1 cc vvz p-acp n1. (6) sermon (DIV1) 88 Image 21
557 So far as we are defective in these Divine Qualities and Perfections, so far we fall short of the temper of Happiness. So Far as we Are defective in these Divine Qualities and Perfections, so Far we fallen short of the temper of Happiness. av av-j c-acp pns12 vbr j p-acp d j-jn n2 cc n2, av av-j pns12 vvb j pp-f dt n1 pp-f n1. (6) sermon (DIV1) 88 Image 21
558 There is a direct and eternal Opposition between the holy and good God, and the evil dispositions of wicked men, There is a Direct and Eternal Opposition between the holy and good God, and the evil dispositions of wicked men, pc-acp vbz dt j cc j n1 p-acp dt j cc j np1, cc dt j-jn n2 pp-f j n2, (6) sermon (DIV1) 89 Image 21
559 and till this Opposition be removed, it is impossible we should find any felicity in the enjoyment of God. and till this Opposition be removed, it is impossible we should find any felicity in the enjoyment of God. cc p-acp d n1 vbi vvn, pn31 vbz j pns12 vmd vvi d n1 p-acp dt n1 pp-f np1. (6) sermon (DIV1) 89 Image 21
560 Now the Nature of God is fixt and unchangeable, God cannot recede from his own Perfection, and therefore we must quit our sins: Now the Nature of God is fixed and unchangeable, God cannot recede from his own Perfection, and Therefore we must quit our Sins: av dt n1 pp-f np1 vbz vvn cc j-u, np1 vmbx vvi p-acp po31 d n1, cc av pns12 vmb vvi po12 n2: (6) sermon (DIV1) 89 Image 21
561 Thou canst not change God, therefore change thy self, and rather think of putting off thy corrupt Nature, which may be changed, Thou Canst not change God, Therefore change thy self, and rather think of putting off thy corrupt Nature, which may be changed, pns21 vm2 xx vvi np1, av vvb po21 n1, cc av-c vvb pp-f vvg a-acp po21 j n1, r-crq vmb vbi vvn, (6) sermon (DIV1) 89 Image 21
562 than of altering the Divine Nature, with whom is no variableness nor shadow of turning. God condescended to take our Nature upon him, to make us capable of Happiness; than of altering the Divine Nature, with whom is no variableness nor shadow of turning. God condescended to take our Nature upon him, to make us capable of Happiness; cs pp-f vvg dt j-jn n1, p-acp ro-crq vbz dx n1 ccx n1 pp-f vvg. np1 vvd pc-acp vvi po12 n1 p-acp pno31, pc-acp vvi pno12 j pp-f n1; (6) sermon (DIV1) 89 Image 21
563 but if this will not do, he will not put off his own Nature to make us happy. but if this will not do, he will not put off his own Nature to make us happy. cc-acp cs d vmb xx vdi, pns31 vmb xx vvi a-acp po31 d n1 pc-acp vvi pno12 j. (6) sermon (DIV1) 89 Image 21
564 SERMON III. The Happiness of God. 1 TIM. 1.11. The Blessed God — SERMON III. The Happiness of God. 1 TIM. 1.11. The Blessed God — n1 np1. dt n1 pp-f np1. vvn np1. crd. dt j-vvn np1 — (7) sermon (DIV1) 89 Image 41
565 The whole Verse runs thus, According to the glorious Gospel of the Blessed God, which was committed to my trust. The Whole Verse runs thus, According to the glorious Gospel of the Blessed God, which was committed to my trust. dt j-jn n1 vvz av, vvg p-acp dt j n1 pp-f dt j-vvn np1, r-crq vbds vvn p-acp po11 n1. (7) sermon (DIV1) 91 Image 41
566 SINCE all Men naturally desire happiness, and thirst after it; SINCE all Men naturally desire happiness, and thirst After it; p-acp d n2 av-j vvb n1, cc n1 p-acp pn31; (7) sermon (DIV1) 92 Image 41
567 methinks we should all desire to know what it is, and where it is to be found, methinks we should all desire to know what it is, and where it is to be found, vvz pns12 vmd d n1 pc-acp vvi r-crq pn31 vbz, cc c-crq pn31 vbz pc-acp vbi vvn, (7) sermon (DIV1) 92 Image 41
568 and how it is to be attained by us, in that degree in which Creatures are capable of it. and how it is to be attained by us, in that degree in which Creatures Are capable of it. cc c-crq pn31 vbz pc-acp vbi vvn p-acp pno12, p-acp d n1 p-acp r-crq n2 vbr j pp-f pn31. (7) sermon (DIV1) 92 Image 41
569 What Job says of Wisdom, may be said also of Happiness, God understandeth the way thereof, What Job Says of Wisdom, may be said also of Happiness, God understands the Way thereof, q-crq np1 vvz pp-f n1, vmb vbi vvn av pp-f n1, np1 vvz dt n1 av, (7) sermon (DIV1) 92 Image 41
570 and he knoweth the place thereof. and he Knoweth the place thereof. cc pns31 vvz dt n1 av. (7) sermon (DIV1) 92 Image 41
571 He only, who is perfectly possest of it himself, knows wherein it consists, and what are the true ingredients of it. He only, who is perfectly possessed of it himself, knows wherein it consists, and what Are the true ingredients of it. pns31 av-j, r-crq vbz av-j vvn pp-f pn31 px31, vvz c-crq pn31 vvz, cc q-crq vbr dt j n2 pp-f pn31. (7) sermon (DIV1) 92 Image 41
572 So that to direct us in our search after happiness, the best way will be to Contemplate and Consider the Divine Nature, which is the perfect Pattern and Idea of Happiness, and the Original Spring and Fountain of all the Felicity that Creatures are capable of. So that to Direct us in our search After happiness, the best Way will be to Contemplate and Consider the Divine Nature, which is the perfect Pattern and Idea of Happiness, and the Original Spring and Fountain of all the Felicity that Creatures Are capable of. av cst pc-acp vvi pno12 p-acp po12 n1 p-acp n1, dt js n1 vmb vbi pc-acp vvi cc vvi dt j-jn n1, r-crq vbz dt j n1 cc n1 pp-f n1, cc dt j-jn n1 cc n1 pp-f d dt n1 cst n2 vbr j pp-f. (7) sermon (DIV1) 93 Image 41
573 And to that end, I have pitched upon these Words, wherein the Apostle attributes this Perfection of bessedness or happiness to God, The Blessed God. And to that end, I have pitched upon these Words, wherein the Apostle attributes this Perfection of bessedness or happiness to God, The Blessed God. cc p-acp d n1, pns11 vhb vvn p-acp d n2, c-crq dt n1 n2 d n1 pp-f n1 cc n1 p-acp np1, dt j-vvn np1. (7) sermon (DIV1) 93 Image 41
574 And tho' this be as Essential a part as any other of that Notion which Mankind have of God from the Light of Nature, And though this be as Essential a part as any other of that Notion which Mankind have of God from the Light of Nature, cc cs d vbb a-acp j dt n1 c-acp d n-jn pp-f d n1 r-crq n1 vhb pp-f np1 p-acp dt n1 pp-f n1, (7) sermon (DIV1) 94 Image 41
575 yet I no where find in all the New Testament, this Attribute of Happiness given to God, yet I no where find in all the New Testament, this Attribute of Happiness given to God, av pns11 av-dx c-crq vvi p-acp d dt j n1, d n1 pp-f n1 vvn p-acp np1, (7) sermon (DIV1) 94 Image 41
576 but only twice in this Epistle. 'Tis true indeed, the Title of Blessedness is frequently given both to God and Christ, but only twice in this Epistle. It's true indeed, the Title of Blessedness is frequently given both to God and christ, cc-acp av-j av p-acp d n1. pn31|vbz j av, dt n1 pp-f n1 vbz av-j vvn d p-acp np1 cc np1, (7) sermon (DIV1) 94 Image 41
577 but in another Sense, and in a quite different Notion: As Mark 14.61. where the High-Priest asks our Saviour, Art thou the Christ, the Son of the Blessed, NONLATINALPHABET, of him that is to be Celebrated and Praised ; and 2 Cor. 11.31. The God and Father of our Lord Jesus Christ, who is blessed for evermore. So likewise, Rom. 1.25. The Creator, blessed for evermore : but in Another Sense, and in a quite different Notion: As Mark 14.61. where the High-Priest asks our Saviour, Art thou the christ, the Son of the Blessed,, of him that is to be Celebrated and Praised; and 2 Cor. 11.31. The God and Father of our Lord jesus christ, who is blessed for evermore. So likewise, Rom. 1.25. The Creator, blessed for evermore: cc-acp p-acp j-jn n1, cc p-acp dt av j n1: c-acp vvb crd. c-crq dt n1 vvz po12 n1, vb2r pns21 dt np1, dt n1 pp-f dt j-vvn,, pp-f pno31 cst vbz pc-acp vbi vvn cc vvn; cc crd np1 crd. dt np1 cc n1 pp-f po12 n1 np1 np1, r-crq vbz vvn p-acp av. av av, np1 crd. dt n1, vvn p-acp av: (7) sermon (DIV1) 94 Image 41
578 Which likewise is said of Christ, Rom. 9.5. Of whom Christ came, who is over all, God Blessed for evermore ; Which likewise is said of christ, Rom. 9.5. Of whom christ Come, who is over all, God Blessed for evermore; r-crq av vbz vvn pp-f np1, np1 crd. pp-f ro-crq np1 vvd, r-crq vbz p-acp d, np1 vvn p-acp av; (7) sermon (DIV1) 94 Image 41
579 that is, for ever to be praised and celebrated. that is, for ever to be praised and celebrated. d vbz, p-acp av pc-acp vbi vvn cc vvn. (7) sermon (DIV1) 94 Image 41
580 But in all these Texts the Greek Word is NONLATINALPHABET, which tho' we Translate Blessed, yet it is a quite different Notion from the Title of Blessedness which is given to God in the Text, where the Word is not NONLATINALPHABET, But in all these Texts the Greek Word is, which though we Translate Blessed, yet it is a quite different Notion from the Title of Blessedness which is given to God in the Text, where the Word is not, cc-acp p-acp d d n2 dt jp n1 vbz, r-crq cs pns12 vvb vvn, av pn31 vbz dt av j n1 p-acp dt n1 pp-f n1 r-crq vbz vvn p-acp np1 p-acp dt n1, c-crq dt n1 vbz xx, (7) sermon (DIV1) 94 Image 41
581 but NONLATINALPHABET, the Blessed, or the Happy God ; but, the Blessed, or the Happy God; cc-acp, dt j-vvn, cc dt j np1; (7) sermon (DIV1) 94 Image 41
582 and this Title is not any where in all the New Testament, (that I know of) given to God, and this Title is not any where in all the New Testament, (that I know of) given to God, cc d n1 vbz xx d c-crq p-acp d dt j n1, (d pns11 vvb pp-f) vvn p-acp np1, (7) sermon (DIV1) 94 Image 41
583 but here in the Text, and Chap. 6. v. 15. where our Lord Jesus Christ (who also is God) is called the blessed and the only Potentate. but Here in the Text, and Chap. 6. v. 15. where our Lord jesus christ (who also is God) is called the blessed and the only Potentate. cc-acp av p-acp dt n1, cc np1 crd n1 crd n1 po12 n1 np1 np1 (r-crq av vbz n1) vbz vvn dt j-vvn cc dt j n1. (7) sermon (DIV1) 94 Image 41
584 And whether this Title of the Blessed, or the Happy God, be here in the Text given to God the Father, And whither this Title of the Blessed, or the Happy God, be Here in the Text given to God the Father, cc cs d n1 pp-f dt j-vvn, cc dt j np1, vbb av p-acp dt n1 vvn p-acp np1 dt n1, (7) sermon (DIV1) 94 Image 41
585 or to his Eternal Son, our Lord Jesus Christ; is not so much material to my present purpose to enquire. or to his Eternal Son, our Lord jesus christ; is not so much material to my present purpose to inquire. cc p-acp po31 j n1, po12 n1 np1 np1; vbz xx av av-d j-jn p-acp po11 j n1 pc-acp vvi. (7) sermon (DIV1) 94 Image 41
586 For, suppose it be Christ who is here call'd the Blessed God ; For, suppose it be christ who is Here called the Blessed God; p-acp, vvb pn31 vbi np1 r-crq vbz av vvn dt j-vvn np1; (7) sermon (DIV1) 94 Image 41
587 this however is certain, that Blessedness or Happiness is a Title belonging to God, which is all that is necessary for a Foundation of my present Discourse. this however is certain, that Blessedness or Happiness is a Title belonging to God, which is all that is necessary for a Foundation of my present Discourse. d c-acp vbz j, cst n1 cc n1 vbz dt n1 vvg p-acp np1, r-crq vbz d cst vbz j p-acp dt n1 pp-f po11 j n1. (7) sermon (DIV1) 94 Image 41
588 In speaking of this Argument, I shall do these three Things. I. In speaking of this Argument, I shall do these three Things. I. p-acp vvg pp-f d n1, pns11 vmb vdi d crd n2. pns11. (7) sermon (DIV1) 95 Image 41
589 Shew what we are to understand by the happiness of God, and what are the essential Ingredients of it. Show what we Are to understand by the happiness of God, and what Are the essential Ingredients of it. vvb r-crq pns12 vbr pc-acp vvi p-acp dt n1 pp-f np1, cc r-crq vbr dt j n2 pp-f pn31. (7) sermon (DIV1) 96 Image 41
590 II. That this Title doth belong to God, and that the Divine Nature is perfectly blessed and happy. III. II That this Title does belong to God, and that the Divine Nature is perfectly blessed and happy. III. crd d d n1 vdz vvi p-acp np1, cc cst dt j-jn n1 vbz av-j vvn cc j. np1. (7) sermon (DIV1) 97 Image 41
591 How far Creatures are capable of Happiness, and by what Ways and Means they may be made partakers of it: How Far Creatures Are capable of Happiness, and by what Ways and Means they may be made partakers of it: c-crq av-j n2 vbr j pp-f n1, cc p-acp r-crq n2 cc n2 pns32 vmb vbi vvn n2 pp-f pn31: (7) sermon (DIV1) 98 Image 41
592 And shall then make some Inferences from my Discourse upon this Argument. I. I will consider what we are to understand by the blessedness or happiness of God, And shall then make Some Inferences from my Discourse upon this Argument. I. I will Consider what we Are to understand by the blessedness or happiness of God, cc vmb av vvi d n2 p-acp po11 n1 p-acp d n1. pns11. pns11 vmb vvi r-crq pns12 vbr pc-acp vvi p-acp dt n1 cc n1 pp-f np1, (7) sermon (DIV1) 98 Image 41
593 and what are the essential Ingredients of it. and what Are the essential Ingredients of it. cc q-crq vbr dt j n2 pp-f pn31. (7) sermon (DIV1) 99 Image 41
594 Now the Notion of happiness taken at its highest pitch (as we must necessarily do when we apply it to God) is no other than a fixt and immoveable state of Contentment and Satisfaction, of Pleasure and Delight, resulting from the secure possession, Now the Notion of happiness taken At its highest pitch (as we must necessarily do when we apply it to God) is no other than a fixed and immoveable state of Contentment and Satisfaction, of Pleasure and Delight, resulting from the secure possession, av dt n1 pp-f n1 vvn p-acp po31 js n1 (c-acp pns12 vmb av-j vdi q-crq pns12 vvb pn31 p-acp np1) vbz dx n-jn cs dt vvn cc j n1 pp-f n1 cc n1, pp-f n1 cc n1, vvg p-acp dt j n1, (7) sermon (DIV1) 99 Image 41
595 and enjoyment of all that is good and desirable, that is, of all Excellency and Perfection; and enjoyment of all that is good and desirable, that is, of all Excellency and Perfection; cc n1 pp-f d cst vbz j cc j, cst vbz, pp-f d n1 cc n1; (7) sermon (DIV1) 99 Image 41
596 so that these following Ingredients must go to make up a perfect state of happiness. so that these following Ingredients must go to make up a perfect state of happiness. av cst d j-vvg n2 vmb vvi pc-acp vvi a-acp dt j n1 pp-f n1. (7) sermon (DIV1) 99 Image 41
597 1. Perfect Knowledge, to understand what it is that constitutes happiness, and to know when one is really possest of it. 1. Perfect Knowledge, to understand what it is that constitutes happiness, and to know when one is really possessed of it. crd j n1, pc-acp vvi r-crq pn31 vbz d n2 n1, cc pc-acp vvi c-crq pi vbz av-j vvn pp-f pn31. (7) sermon (DIV1) 100 Image 41
598 For as he is not happy, who is so only in Imagination or a Dream, without any real Foundation in the thing; For as he is not happy, who is so only in Imagination or a Dream, without any real Foundation in the thing; p-acp c-acp pns31 vbz xx j, r-crq vbz av av-j p-acp n1 cc dt n1, p-acp d j n1 p-acp dt n1; (7) sermon (DIV1) 100 Image 41
599 for he may be pleased with his Condition, and yet be far enough from being truly happy : for he may be pleased with his Condition, and yet be Far enough from being truly happy: c-acp pns31 vmb vbi vvn p-acp po31 n1, cc av vbi av-j av-d p-acp vbg av-j j: (7) sermon (DIV1) 100 Image 41
600 So on the other hand, he that has all other necessary Ingredients of happiness, and only wants this, that he doth not think himself so, cannot be happy. For this we often see in the imperfect felicity of this World, that many Men who have all the Materials and Circumstances of a worldly happiness about them, So on the other hand, he that has all other necessary Ingredients of happiness, and only Wants this, that he does not think himself so, cannot be happy. For this we often see in the imperfect felicity of this World, that many Men who have all the Materials and circumstances of a worldly happiness about them, av p-acp dt j-jn n1, pns31 cst vhz d j-jn j n2 pp-f n1, cc av-j vvz d, cst pns31 vdz xx vvi px31 av, vmbx vbi j. p-acp d pns12 av vvb p-acp dt j n1 pp-f d n1, cst d n2 r-crq vhb d dt n2-jn cc n2 pp-f dt j n1 p-acp pno32, (7) sermon (DIV1) 100 Image 41
601 yet by the unskilful management of the matter, and from a lightness and injudiciousness of Mind, not knowing when they are well, they make an hard shift, yet by the unskilful management of the matter, and from a lightness and injudiciousness of Mind, not knowing when they Are well, they make an hard shift, av p-acp dt j n1 pp-f dt n1, cc p-acp dt n1 cc n1 pp-f n1, xx vvg c-crq pns32 vbr av, pns32 vvb dt j n1, (7) sermon (DIV1) 100 Image 41
602 even when they are in as good Circumstances as it is almost possible for Men to be in this World, to be very discontented and miserable in their own Opinions. even when they Are in as good circumstances as it is almost possible for Men to be in this World, to be very discontented and miserable in their own Opinions. av c-crq pns32 vbr p-acp c-acp j n2 c-acp pn31 vbz av j p-acp n2 pc-acp vbi p-acp d n1, pc-acp vbi av vvn cc j p-acp po32 d n2. (7) sermon (DIV1) 100 Image 41
603 But God perfectly knows both what makes happiness, and that he is possest of it. But God perfectly knows both what makes happiness, and that he is possessed of it. p-acp np1 av-j vvz d r-crq vvz n1, cc cst pns31 vbz vvn pp-f pn31. (7) sermon (DIV1) 100 Image 41
604 2. To perfect happiness is likewise requir'd a full Power to do whatever conduceth to happiness, and likewise to check and control whatever would be an hindrance and disturbance to it; 2. To perfect happiness is likewise required a full Power to do whatever conduceth to happiness, and likewise to check and control whatever would be an hindrance and disturbance to it; crd p-acp j n1 vbz av vvn dt j n1 pc-acp vdi r-crq vvz p-acp n1, cc av pc-acp vvi cc vvi r-crq vmd vbi dt n1 cc n1 p-acp pn31; (7) sermon (DIV1) 101 Image 41
605 and therefore no Being is as happy as it can be, that is not All-sufficient, and hath not within its Power and Reach whatever is necessary to an happy Condition, and Therefore not Being is as happy as it can be, that is not All-sufficient, and hath not within its Power and Reach whatever is necessary to an happy Condition, cc av xx vbg vbz a-acp j c-acp pn31 vmb vbi, cst vbz xx j, cc vhz xx p-acp po31 n1 cc vvi r-crq vbz j p-acp dt j n1, (7) sermon (DIV1) 101 Image 41
606 and necessary to secure and continue that happiness against all Attempts and Accidents whatsoever. and necessary to secure and continue that happiness against all Attempts and Accidents whatsoever. cc j pc-acp vvi cc vvi d n1 p-acp d vvz cc n2 r-crq. (7) sermon (DIV1) 101 Image 41
607 3. There is Wisdom also requir'd to direct this Power, and manage it in such a manner, 3. There is Wisdom also required to Direct this Power, and manage it in such a manner, crd pc-acp vbz n1 av vvd pc-acp vvi d n1, cc vvi pn31 p-acp d dt n1, (7) sermon (DIV1) 102 Image 41
608 as it may effectually conduce to this end; and this is very different from meer Power, abstractedly consider'd; as it may effectually conduce to this end; and this is very different from mere Power, abstractedly considered; c-acp pn31 vmb av-j vvi p-acp d n1; cc d vbz av j p-acp j n1, av-vvn vvn; (7) sermon (DIV1) 102 Image 41
609 for one may have all the Materials of happiness, and yet want the Wisdom and Skill to put them so together, for one may have all the Materials of happiness, and yet want the Wisdom and Skill to put them so together, p-acp pi vmb vhi d dt n2-jn pp-f n1, cc av vvb dt n1 cc n1 pc-acp vvi pno32 av av, (7) sermon (DIV1) 102 Image 41
610 as to frame an happy Condition out of them; as to frame an happy Condition out of them; c-acp pc-acp vvi dt j n1 av pp-f pno32; (7) sermon (DIV1) 102 Image 41
611 and he is not happy, who doth not thoroughly understand the proper method and means of compassing and securing his own happiness. and he is not happy, who does not thoroughly understand the proper method and means of compassing and securing his own happiness. cc pns31 vbz xx j, r-crq vdz xx av-j vvi dt j n1 cc n2 pp-f vvg cc vvg po31 d n1. (7) sermon (DIV1) 102 Image 41
612 4. Another most considerable and essential Ingredient of happiness is Goodness; 4. another most considerable and essential Ingredient of happiness is goodness; crd n-jn av-ds j cc j n1 pp-f n1 vbz n1; (7) sermon (DIV1) 103 Image 41
613 without which, as there can be no true Majesty and Greatness, so neither can there be any felicity or happiness. Now Goodness is a generous disposition of Mind to communicate and diffuse it self, by making others partakers of its happiness in such degrees as they are capable of it, and as Wisdom shall direct: without which, as there can be no true Majesty and Greatness, so neither can there be any felicity or happiness. Now goodness is a generous disposition of Mind to communicate and diffuse it self, by making Others partakers of its happiness in such Degrees as they Are capable of it, and as Wisdom shall Direct: p-acp r-crq, c-acp pc-acp vmb vbi dx j n1 cc n1, av dx vmb pc-acp vbi d n1 cc n1. av n1 vbz dt j n1 pp-f n1 pc-acp vvi cc vvi pn31 n1, p-acp vvg n2-jn n2 pp-f po31 n1 p-acp d n2 c-acp pns32 vbr j pp-f pn31, cc p-acp n1 vmb vvi: (7) sermon (DIV1) 103 Image 41
614 For he is not so happy as he may be, who hath not the pleasure of making others so, For he is not so happy as he may be, who hath not the pleasure of making Others so, c-acp pns31 vbz xx av j c-acp pns31 vmb vbi, r-crq vhz xx dt n1 pp-f vvg n2-jn av, (7) sermon (DIV1) 103 Image 41
615 and of seeing them put into an happy Condition by his means, which is the highest pleasure (I had almost said pride, but I may truly say glory ) of a good and great Mind: and of seeing them put into an happy Condition by his means, which is the highest pleasure (I had almost said pride, but I may truly say glory) of a good and great Mind: cc pp-f vvg pno32 vvi p-acp dt j n1 p-acp po31 n2, r-crq vbz dt js n1 (pns11 vhd av vvn n1, p-acp pns11 vmb av-j vvi n1) pp-f dt j cc j n1: (7) sermon (DIV1) 103 Image 41
616 For by such Communications of himself, an Immense and Allsufficient Being doth not lessen himself, or put any thing out of his Power, but doth rather enlarge and magnifie himself; For by such Communications of himself, an Immense and All-sufficient Being does not lessen himself, or put any thing out of his Power, but does rather enlarge and magnify himself; c-acp p-acp d n2 pp-f px31, dt j cc j vbg vdz xx vvi px31, cc vvd d n1 av pp-f po31 n1, cc-acp vdz av-c vvi cc vvi px31; (7) sermon (DIV1) 103 Image 41
617 and does, as I may say, give great Ease and Delight to a full and fruitful Being, without the least diminution of his Power or Happiness. and does, as I may say, give great Ease and Delight to a full and fruitful Being, without the least diminution of his Power or Happiness. cc vdz, c-acp pns11 vmb vvi, vvb j n1 cc n1 p-acp dt j cc j vbg, p-acp dt ds n1 pp-f po31 n1 cc n1. (7) sermon (DIV1) 103 Image 41
618 For the Cause and Original of all other Beings, can make nothing so independent upon it self, For the Cause and Original of all other Beings, can make nothing so independent upon it self, p-acp dt n1 cc j-jn pp-f d j-jn n2, vmb vvi pix av j-jn p-acp pn31 n1, (7) sermon (DIV1) 103 Image 41
619 as not still to maintain his Interest in it, to have it always under his Power and Government; as not still to maintain his Interest in it, to have it always under his Power and Government; c-acp xx av pc-acp vvi po31 n1 p-acp pn31, pc-acp vhi pn31 av p-acp po31 n1 cc n1; (7) sermon (DIV1) 103 Image 41
620 and no Being can Rebel against his Maker, without extream hazard to himself. and not Being can Rebel against his Maker, without extreme hazard to himself. cc xx vbg n1 n1 p-acp po31 n1, p-acp j-jn n1 p-acp px31. (7) sermon (DIV1) 103 Image 41
621 5. Perfect happiness doth imply the exercise of all other Virtues, which are suitable to so perfect a Being, upon all proper and sitting occasions; 5. Perfect happiness does imply the exercise of all other Virtues, which Are suitable to so perfect a Being, upon all proper and sitting occasions; crd j n1 vdz vvi dt n1 pp-f d j-jn n2, r-crq vbr j p-acp av j dt vbg, p-acp d j cc vvg n2; (7) sermon (DIV1) 104 Image 41
622 that is, that so perfect a Being do nothing that is contrary to, or unbecoming his Holiness and Righteousness, his Truth and Faithfulness, which are essential to a perfect Being, that is, that so perfect a Being do nothing that is contrary to, or unbecoming his Holiness and Righteousness, his Truth and Faithfulness, which Are essential to a perfect Being, d vbz, cst av j dt vbg vdb pix cst vbz j-jn p-acp, cc j po31 n1 cc n1, po31 n1 cc n1, r-crq vbr j p-acp dt j vbg, (7) sermon (DIV1) 104 Image 41
623 and for such a Being to act contrary to them in any case, would be to create disquiet and disturbance to it self: and for such a Being to act contrary to them in any case, would be to create disquiet and disturbance to it self: cc p-acp d dt vbg p-acp n1 j-jn p-acp pno32 p-acp d n1, vmd vbi pc-acp vvi n-jn cc n1 p-acp pn31 n1: (7) sermon (DIV1) 104 Image 41
624 For this is a certain Rule, and never fails, that nothing can act contrary to its own Nature without reluctancy and displeasure, which in moral Agents is that which we call Guilt ; For this is a certain Rule, and never fails, that nothing can act contrary to its own Nature without reluctancy and displeasure, which in moral Agents is that which we call Gilded; p-acp d vbz dt j n1, cc av-x vvz, cst pix vmb vvi j-jn p-acp po31 d n1 p-acp n1 cc n1, r-crq p-acp j n2 vbz d r-crq pns12 vvb j-vvn; (7) sermon (DIV1) 104 Image 41
625 for Guilt is nothing else but the Trouble and Disquiet which ariseth in one's Mind, from the consciousness of having done something which is contrary to the perfective Principles of his Being, that is, something that doth not become him, for Gilded is nothing Else but the Trouble and Disquiet which arises in one's Mind, from the consciousness of having done something which is contrary to the perfective Principles of his Being, that is, something that does not become him, p-acp j-vvn vbz pix av cc-acp dt n1 cc vvb r-crq vvz p-acp pig n1, p-acp dt n1 pp-f vhg vdn pi r-crq vbz j-jn p-acp dt j n2 pp-f po31 vbg, cst vbz, pi cst vdz xx vvi pno31, (7) sermon (DIV1) 104 Image 41
626 and which, being what he is, he ought not to have done; and which, being what he is, he ought not to have done; cc r-crq, vbg r-crq pns31 vbz, pns31 vmd xx pc-acp vhi vdn; (7) sermon (DIV1) 104 Image 41
627 which we cannot imagine ever to befall so perfect and immutable a Being as God is. which we cannot imagine ever to befall so perfect and immutable a Being as God is. r-crq pns12 vmbx vvi av pc-acp vvi av j cc j dt vbg p-acp np1 vbz. (7) sermon (DIV1) 104 Image 41
628 6. Perfect happiness implies in it the settled and secure Possession of all those Excellencies and Perfections; 6. Perfect happiness Implies in it the settled and secure Possession of all those Excellencies and Perfections; crd j n1 vvz p-acp pn31 dt j-vvn cc j n1 pp-f d d n2 cc n2; (7) sermon (DIV1) 105 Image 41
629 for if any of these were liable to fail, or be diminish'd, so much would be taken off from perfect and compleat Happiness. If the Deity were subject to any change, for if any of these were liable to fail, or be diminished, so much would be taken off from perfect and complete Happiness. If the Deity were Subject to any change, c-acp cs d pp-f d vbdr j pc-acp vvi, cc vbi vvn, av d vmd vbi vvn a-acp p-acp j cc j n1. cs dt n1 vbdr j-jn p-acp d n1, (7) sermon (DIV1) 105 Image 41
630 or impairment of his Condition, so that either his Knowledge, or Power, or Wisdom, or Goodness, or impairment of his Condition, so that either his Knowledge, or Power, or Wisdom, or goodness, cc n1 pp-f po31 n1, av cst d po31 n1, cc n1, cc n1, cc n1, (7) sermon (DIV1) 105 Image 41
631 or any other Perfection, could any ways decline or fall off, there would be a proportionable abatement of happiness. And from all these does result in the or any other Perfection, could any ways decline or fallen off, there would be a proportionable abatement of happiness. And from all these does result in the cc d j-jn n1, vmd d n2 vvi cc vvi a-acp, pc-acp vmd vbi dt j n1 pp-f n1. cc p-acp d d vdz vvi p-acp dt (7) sermon (DIV1) 105 Image 41
632 7 th, and last place, Infinite Contentment and Satisfaction, Pleasure and Delight, which is the very Essence of happiness. 7 that, and last place, Infinite Contentment and Satisfaction, Pleasure and Delight, which is the very Essence of happiness. crd cst, cc ord n1, j n1 cc n1, n1 cc n1, r-crq vbz dt j n1 pp-f n1. (7) sermon (DIV1) 106 Image 41
633 1. Infinite Contentment and Satisfaction in this Condition. And well may happiness be contented with it self; 1. Infinite Contentment and Satisfaction in this Condition. And well may happiness be contented with it self; crd j n1 cc n1 p-acp d n1. cc av vmb n1 vbb vvn p-acp pn31 n1; (7) sermon (DIV1) 107 Image 41
634 that is, with such a Condition, that he that is possest of it, can neither desire it should be better, that is, with such a Condition, that he that is possessed of it, can neither desire it should be better, d vbz, p-acp d dt n1, cst pns31 cst vbz vvn pp-f pn31, vmb av-dx vvi pn31 vmd vbi jc, (7) sermon (DIV1) 107 Image 41
635 nor have any cause to fear it should be worse. 2. Pleasure and Delight, which is something more than Contentment: nor have any cause to Fear it should be Worse. 2. Pleasure and Delight, which is something more than Contentment: ccx vhb d n1 pc-acp vvi pn31 vmd vbi jc. crd n1 cc n1, r-crq vbz pi dc cs n1: (7) sermon (DIV1) 107 Image 41
636 For one may be contented with an Affliction and painful Condition, in which he is far from taking any Pleasure and Delight. For one may be contented with an Affliction and painful Condition, in which he is Far from taking any Pleasure and Delight. c-acp crd vmb vbi vvn p-acp dt n1 cc j n1, p-acp r-crq pns31 vbz av-j p-acp vvg d n1 cc n1. (7) sermon (DIV1) 108 Image 41
637 No affliction is joyous for the present, but grievous, as the Apostle speaks, Heb. 12. But there cannot be perfect happiness without Pleasure in our Condition. No affliction is joyous for the present, but grievous, as the Apostle speaks, Hebrew 12. But there cannot be perfect happiness without Pleasure in our Condition. dx n1 vbz j p-acp dt j, cc-acp j, p-acp dt n1 vvz, np1 crd p-acp a-acp vmbx vbi j n1 p-acp n1 p-acp po12 n1. (7) sermon (DIV1) 108 Image 41
638 Full Pleasure is a certain mixture of Love and Joy, hard to be exprest in Words, Full Pleasure is a certain mixture of Love and Joy, hard to be expressed in Words, j n1 vbz dt j n1 pp-f n1 cc n1, av-j pc-acp vbi vvn p-acp n2, (7) sermon (DIV1) 108 Image 41
639 but certainly known by inward Sense and Experience. but Certainly known by inward Sense and Experience. cc-acp av-j vvn p-acp j n1 cc n1. (7) sermon (DIV1) 108 Image 41
640 And thus I have endeavour'd to describe to you, as well as I could, according to our imperfect Conceptions and Expressions of God, the happiness of the Divine Nature, and wherein it consists. I proceed to the And thus I have endeavoured to describe to you, as well as I could, according to our imperfect Conceptions and Expressions of God, the happiness of the Divine Nature, and wherein it consists. I proceed to the cc av pns11 vhb vvn pc-acp vvi p-acp pn22, c-acp av c-acp pns11 vmd, vvg p-acp po12 j n2 cc n2 pp-f np1, dt n1 pp-f dt j-jn n1, cc c-crq pn31 vvz. pns11 vvb p-acp dt (7) sermon (DIV1) 109 Image 41
641 II. Thing I proposed, which was to shew, that this Attribute of Perfection doth belong to God; II Thing I proposed, which was to show, that this Attribute of Perfection does belong to God; crd n1 pns11 vvd, r-crq vbds p-acp vvb, cst d n1 pp-f n1 vdz vvi p-acp np1; (7) sermon (DIV1) 110 Image 41
642 and that the Divine Nature is perfectly Blessed and Happy ; and that the Divine Nature is perfectly Blessed and Happy; cc cst dt j-jn n1 vbz av-j vvn cc j; (7) sermon (DIV1) 110 Image 41
643 and this is so universal an acknowledgment of Natural Light, that it would be a very superfluous and impertinent Work, to trouble you with particular Citations of Heathen Authors to this purpose; and this is so universal an acknowledgment of Natural Light, that it would be a very superfluous and impertinent Work, to trouble you with particular Citations of Heathen Authors to this purpose; cc d vbz av j dt n1 pp-f j n1, cst pn31 vmd vbi dt av j cc j n1, pc-acp vvi pn22 p-acp j n2 pp-f j-jn n2 p-acp d n1; (7) sermon (DIV1) 110 Image 41
644 nothing being more frequent in them, than to call the Deity, beatissimam & perfectissimam naturam, the most happy and most perfect Being, and therefore happy, because Felicity doth naturally result from Perfection. It shall suffice to take notice of these Two things out of Heathen Writers, to my present purpose. nothing being more frequent in them, than to call the Deity, beatissimam & perfectissimam naturam, the most happy and most perfect Being, and Therefore happy, Because Felicity does naturally result from Perfection. It shall suffice to take notice of these Two things out of Heathen Writers, to my present purpose. pix vbg av-dc j p-acp pno32, cs pc-acp vvi dt n1, fw-la cc fw-la fw-la, dt av-ds j cc av-ds j vbg, cc av j, p-acp np1 vdz av-j vvi p-acp n1. pn31 vmb vvi pc-acp vvi n1 pp-f d crd n2 av pp-f j-jn n2, p-acp po11 j n1. (7) sermon (DIV1) 110 Image 41
645 1. That they accounted happiness so essential to the Notion of a God, that this was one of the Ways which they took to find out what Properties were fit to attribute to God, 1. That they accounted happiness so essential to the Notion of a God, that this was one of the Ways which they took to find out what Properties were fit to attribute to God, crd cst pns32 vvd n1 av j p-acp dt n1 pp-f dt np1, cst d vbds pi pp-f dt n2 r-crq pns32 vvd pc-acp vvi av q-crq n2 vbdr j pc-acp vvi p-acp np1, (7) sermon (DIV1) 111 Image 41
646 and what not, to consider what things are consistent with happiness, or inconsistent with it; and what not, to Consider what things Are consistent with happiness, or inconsistent with it; cc q-crq xx, pc-acp vvi r-crq n2 vbr j p-acp n1, cc j p-acp pn31; (7) sermon (DIV1) 111 Image 41
647 and whatever did signifie happiness, and was a perfection consistent with it, they ascribed to God, and whatever did signify happiness, and was a perfection consistent with it, they ascribed to God, cc r-crq vdd vvi n1, cc vbds dt n1 j p-acp pn31, pns32 vvd p-acp np1, (7) sermon (DIV1) 111 Image 41
648 as a suitable Property of the Divine Nature; as a suitable Property of the Divine Nature; c-acp dt j n1 pp-f dt j-jn n1; (7) sermon (DIV1) 111 Image 41
649 and whatever was otherwise, they remov'd it from God, as unfit to be said of Him. and whatever was otherwise, they removed it from God, as unfit to be said of Him. cc r-crq vbds av, pns32 vvd pn31 p-acp np1, c-acp j pc-acp vbi vvn pp-f pno31. (7) sermon (DIV1) 111 Image 41
650 2. Whatever differences there were among the Philosophers concerning the Perfections of the Divine Nature, they all agreed in the perfect felicity of it; 2. Whatever differences there were among the Philosophers Concerning the Perfections of the Divine Nature, they all agreed in the perfect felicity of it; crd r-crq n2 a-acp vbdr p-acp dt n2 vvg dt n2 pp-f dt j-jn n1, pns32 d vvd p-acp dt j n1 pp-f pn31; (7) sermon (DIV1) 112 Image 41
651 even Epicurus himself, who so boldly attempted to strip the Divine Nature of most of its Perfections, by denying that God either made or govern'd the World, whereby he took away at once his being the first Cause and Original of all things, even Epicurus himself, who so boldly attempted to strip the Divine Nature of most of its Perfections, by denying that God either made or governed the World, whereby he took away At once his being the First Cause and Original of all things, av npg1 px31, r-crq av av-j vvn pc-acp vvi dt j-jn n1 pp-f ds pp-f po31 n2, p-acp vvg cst np1 av-d vvn cc vvn dt n1, c-crq pns31 vvd av p-acp a-acp po31 vbg dt ord n1 cc j-jn pp-f d n2, (7) sermon (DIV1) 112 Image 41
652 and his Goodness likewise, and Wisdom, and Power, and Justice; and his goodness likewise, and Wisdom, and Power, and justice; cc po31 n1 av, cc n1, cc n1, cc n1; (7) sermon (DIV1) 112 Image 41
653 or, at least made all these useless, by taking away all occasion and opportunity for the exercise of them; or, At least made all these useless, by taking away all occasion and opportunity for the exercise of them; cc, p-acp ds vvn d d j, p-acp vvg av d n1 cc n1 p-acp dt n1 pp-f pno32; (7) sermon (DIV1) 112 Image 41
654 yet this Man does frequently own, and profess to believe the happiness of the Divine Nature; yet this Man does frequently own, and profess to believe the happiness of the Divine Nature; av d n1 vdz av-j vvi, cc vvb pc-acp vvi dt n1 pp-f dt j-jn n1; (7) sermon (DIV1) 112 Image 41
655 and then out of an ignorant, and officious kindness to the Deity, and (as he pretended) for the security of his Felicity, did in effect take away his other Perfections; and then out of an ignorant, and officious kindness to the Deity, and (as he pretended) for the security of his Felicity, did in Effect take away his other Perfections; cc av av pp-f dt j, cc j n1 p-acp dt n1, cc (c-acp pns31 vvd) p-acp dt n1 pp-f po31 n1, vdd p-acp n1 vvb av po31 j-jn n2; (7) sermon (DIV1) 112 Image 41
656 he would by no means put God to the Trouble and Burden of making the World, he would by no means put God to the Trouble and Burden of making the World, pns31 vmd p-acp dx n2 vvi np1 p-acp dt n1 cc n1 pp-f vvg dt n1, (7) sermon (DIV1) 112 Image 41
657 or taking care of the Affairs of it, lest this should discompose the Deity, or be an interruption or disturbance of his Ease and Felicity. or taking care of the Affairs of it, lest this should discompose the Deity, or be an interruption or disturbance of his Ease and Felicity. cc vvg n1 pp-f dt n2 pp-f pn31, cs d vmd vvi dt n1, cc vbb dt n1 cc n1 pp-f po31 n1 cc n1. (7) sermon (DIV1) 112 Image 41
658 For thus Lucretius, the great Disciple of Epicurus, describes his Opinion of the Divine Nature, Omnis enim divûm, per se, natura necesse est, Immortali aevo summâ cum pace fruatur, Semota à nostris rebus, sejunctaque longè. For thus Lucretius, the great Disciple of Epicurus, describes his Opinion of the Divine Nature, Omnis enim divûm, per se, Nature Necessary est, Immortali aevo summâ cum pace fruatur, Semota à nostris rebus, sejunctaque long. p-acp av np1, dt j n1 pp-f np1, vvz po31 n1 pp-f dt j-jn n1, fw-la fw-la fw-la, fw-la fw-la, fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la, fw-la j. (7) sermon (DIV1) 112 Image 41
659 Nam privata dolore omni, privata periclis, Ipsa suis pollens opibus, nihil indiga nostrî. Nec benè pro meritis capitur, nec tangitur irâ. Nam Privata dolore omni, Privata periclis, Ipsa suis pollens opibus, nihil indiga nostrî. Nec benè Pro Meritis capitur, nec tangitur irâ. fw-la fw-la fw-mi fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la n1. fw-la fw-la fw-la n2 fw-la, fw-la fw-la fw-la. (7) sermon (DIV1) 112 Image 41
660 That is, It is necessary that the Divine Nature should be Happy, and therefore altogether unconcern'd in our Affairs; That is, It is necessary that the Divine Nature should be Happy, and Therefore altogether unconcerned in our Affairs; cst vbz, pn31 vbz j cst dt j-jn n1 vmd vbi j, cc av av vvn p-acp po12 n2; (7) sermon (DIV1) 113 Image 41
661 free from all grief and danger, sufficient for it self, and standing in need of no body, free from all grief and danger, sufficient for it self, and standing in need of no body, j p-acp d n1 cc n1, j c-acp pn31 n1, cc vvg p-acp n1 pp-f dx n1, (7) sermon (DIV1) 113 Image 41
662 neither pleased with our Good Actions, nor provoked by our Faults. neither pleased with our Good Actions, nor provoked by our Faults. av-dx vvn p-acp po12 j n2, ccx vvn p-acp po12 n2. (7) sermon (DIV1) 113 Image 41
663 This was a very false Notion both of God and Happiness, to imagine that the Care of the World should be a pain and disturbance to Infinite Knowledge, and Power, and Goodness. This was a very false Notion both of God and Happiness, to imagine that the Care of the World should be a pain and disturbance to Infinite Knowledge, and Power, and goodness. d vbds dt j j n1 av-d pp-f np1 cc n1, pc-acp vvi cst dt n1 pp-f dt n1 vmd vbi dt n1 cc n1 p-acp j n1, cc n1, cc n1. (7) sermon (DIV1) 113 Image 41
664 But this is not now my business to consider; But this is not now my business to Consider; p-acp d vbz xx av po11 n1 pc-acp vvi; (7) sermon (DIV1) 113 Image 41
665 that which is to my present purpose, is, That the happiness of the Divine Nature was Universally owned; that which is to my present purpose, is, That the happiness of the Divine Nature was Universally owned; cst r-crq vbz p-acp po11 j n1, vbz, cst dt n1 pp-f dt j-jn n1 vbds av-j vvd; (7) sermon (DIV1) 113 Image 41
666 and that blessedness is so inseparable from the Notion of a Deity, that whoever professes to believe a God, must acknowledge him to be perfectly happy. and that blessedness is so inseparable from the Notion of a Deity, that whoever Professes to believe a God, must acknowledge him to be perfectly happy. cc d n1 vbz av j p-acp dt n1 pp-f dt n1, cst r-crq vvz pc-acp vvi dt np1, vmb vvi pno31 pc-acp vbi av-j j. (7) sermon (DIV1) 113 Image 41
667 As for the Testimony of Scripture, I have already told you, that there are but two Texts wherein this Title of NONLATINALPHABET, the happy or blessed, is given to God; As for the Testimony of Scripture, I have already told you, that there Are but two Texts wherein this Title of, the happy or blessed, is given to God; p-acp p-acp dt n1 pp-f n1, pns11 vhb av vvn pn22, cst a-acp vbr p-acp crd n2 c-crq d n1 pp-f, dt j cc vvn, vbz vvn p-acp np1; (7) sermon (DIV1) 114 Image 41
668 but by consequence the Scripture every where declares the happiness of the Divine Nature, viz. wherever it speaks of the Excellency and Perfection of his Being, of his Knowledge, but by consequence the Scripture every where declares the happiness of the Divine Nature, viz. wherever it speaks of the Excellency and Perfection of his Being, of his Knowledge, cc-acp p-acp n1 dt n1 d q-crq vvz dt n1 pp-f dt j-jn n1, n1 c-crq pn31 vvz pp-f dt n1 cc n1 pp-f po31 vbg, pp-f po31 n1, (7) sermon (DIV1) 114 Image 41
669 and Power, and Wisdom, and Goodness, and Righteousness, and of the Eternity and Unchangeableness of these, and Power, and Wisdom, and goodness, and Righteousness, and of the Eternity and Unchangeableness of these, cc n1, cc n1, cc n1, cc n1, cc pp-f dt n1 cc n1 pp-f d, (7) sermon (DIV1) 114 Image 41
670 and of the infinite Delight and Complacency which he takes in the Enjoyment of these perfections. I shall now proceed to the III. and of the infinite Delight and Complacency which he Takes in the Enjoyment of these perfections. I shall now proceed to the III. cc pp-f dt j n1 cc n1 r-crq pns31 vvz p-acp dt n1 pp-f d n2. pns11 vmb av vvi p-acp dt np1. (7) sermon (DIV1) 114 Image 41
671 And last thing, which I proposed to consider, viz. How far Creatures are capable of happiness, and by what ways and means they may be made partakers of it. And last thing, which I proposed to Consider, viz. How Far Creatures Are capable of happiness, and by what ways and means they may be made partakers of it. cc ord n1, r-crq pns11 vvd pc-acp vvi, n1 c-crq av-j n2 vbr j pp-f n1, cc p-acp r-crq n2 cc n2 pns32 vmb vbi vvn n2 pp-f pn31. (7) sermon (DIV1) 115 Image 41
672 They are not capable of absolute and perfect happiness, because that results from infinite perfection, which is no where to be found but in God: They Are not capable of absolute and perfect happiness, Because that results from infinite perfection, which is no where to be found but in God: pns32 vbr xx j pp-f j cc j n1, c-acp cst vvz p-acp j n1, r-crq vbz dx c-crq pc-acp vbi vvn cc-acp p-acp np1: (7) sermon (DIV1) 115 Image 41
673 It remains then that Creatures are only capable of being happy in a finite and limited degree, by the resemblance of God, and by the enjoyment of him; It remains then that Creatures Are only capable of being happy in a finite and limited degree, by the resemblance of God, and by the enjoyment of him; pn31 vvz av d n2 vbr av-j j pp-f vbg j p-acp dt j cc vvn n1, p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f pno31; (7) sermon (DIV1) 115 Image 41
674 by being like to him, and by our likeness to him, being qualified for his favour, by being like to him, and by our likeness to him, being qualified for his favour, p-acp vbg j p-acp pno31, cc p-acp po12 n1 p-acp pno31, vbg vvn p-acp po31 n1, (7) sermon (DIV1) 115 Image 41
675 and for the enjoyment of him. and for the enjoyment of him. cc p-acp dt n1 pp-f pno31. (7) sermon (DIV1) 115 Image 41
676 As we are Creatures of a finite Power, and limited Understandings, and a mutable Nature, we do necessarily want many of those perfections, which are the Cause and Ingredients of a perfect happiness. We are far from being sufficient for our own happiness; As we Are Creatures of a finite Power, and limited Understandings, and a mutable Nature, we do necessarily want many of those perfections, which Are the Cause and Ingredients of a perfect happiness. We Are Far from being sufficient for our own happiness; c-acp pns12 vbr n2 pp-f dt j n1, cc j-vvn n2, cc dt j n1, pns12 vdb av-j vvi d pp-f d n2, r-crq vbr dt n1 cc n2 pp-f dt j n1. pns12 vbr av-j p-acp vbg j p-acp po12 d n1; (7) sermon (DIV1) 116 Image 41
677 we are neither so of our selves, nor can we make our selves so by our own Power; we Are neither so of our selves, nor can we make our selves so by our own Power; pns12 vbr av-d av pp-f po12 n2, ccx vmb pns12 vvi po12 n2 av p-acp po12 d n1; (7) sermon (DIV1) 116 Image 41
678 for neither are we wise enough for our own direction, nor good enough for our own satisfaction. for neither Are we wise enough for our own direction, nor good enough for our own satisfaction. c-acp av-dx vbr pns12 j av-d p-acp po12 d n1, ccx j av-d p-acp po12 d n1. (7) sermon (DIV1) 116 Image 41
679 All the happiness that we are capable of is, by communication from him, who is the Original and Fountain of it; All the happiness that we Are capable of is, by communication from him, who is the Original and Fountain of it; av-d dt n1 cst pns12 vbr j pp-f vbz, p-acp n1 p-acp pno31, r-crq vbz dt j-jn cc n1 pp-f pn31; (7) sermon (DIV1) 116 Image 41
680 by our being made partakers of the Divine Nature, (as St. Peter speaks) by our resemblance of God in those perfections which are the most essential Ingredients of happiness, his Goodness, by our being made partakers of the Divine Nature, (as Saint Peter speaks) by our resemblance of God in those perfections which Are the most essential Ingredients of happiness, his goodness, p-acp po12 n1 vvn n2 pp-f dt j-jn n1, (c-acp n1 np1 vvz) p-acp po12 n1 pp-f np1 p-acp d n2 r-crq vbr dt av-ds j n2 pp-f n1, po31 n1, (7) sermon (DIV1) 116 Image 41
681 and Righteousness, and Truth, and Holiness; and Righteousness, and Truth, and Holiness; cc n1, cc n1, cc n1; (7) sermon (DIV1) 116 Image 41
682 these do immediately qualifie us for the Favour and Friendship of Almighty God, and for the blessed sight and enjoyment of him; these do immediately qualify us for the Favour and Friendship of Almighty God, and for the blessed sighed and enjoyment of him; d vdb av-j vvi pno12 p-acp dt n1 cc n1 pp-f j-jn np1, cc p-acp dt j-vvn n1 cc n1 pp-f pno31; (7) sermon (DIV1) 116 Image 41
683 and the Favour of God, and the Light of his Countenance lifted up upon us, and the Favour of God, and the Light of his Countenance lifted up upon us, cc dt n1 pp-f np1, cc dt n1 pp-f po31 n1 vvd a-acp p-acp pno12, (7) sermon (DIV1) 116 Image 41
684 and his Friendship and Good-Will to us, supplies all the defects of Power and Wisdom in us: and his Friendship and Goodwill to us, supplies all the defects of Power and Wisdom in us: cc po31 n1 cc j p-acp pno12, vvz d dt n2 pp-f n1 cc n1 p-acp pno12: (7) sermon (DIV1) 116 Image 41
685 For God being our Friend, we have an Interest in all his Perfections, and a Security, that as occasion requires, they will all be employ'd for our benefit and advantage; For God being our Friend, we have an Interest in all his Perfections, and a Security, that as occasion requires, they will all be employed for our benefit and advantage; c-acp np1 vbg po12 n1, pns12 vhb dt n1 p-acp d po31 n2, cc dt n1, cst p-acp n1 vvz, pns32 vmb d vbi vvd p-acp po12 n1 cc n1; (7) sermon (DIV1) 116 Image 41
686 so that tho' we are weak in our selves, we are strong in the Lord, and in the power of his might, and are able to do all things through him strengthning us ; so that though we Are weak in our selves, we Are strong in the Lord, and in the power of his might, and Are able to do all things through him strengthening us; av cst cs pns12 vbr j p-acp po12 n2, pns12 vbr j p-acp dt n1, cc p-acp dt n1 pp-f po31 n1, cc vbr j pc-acp vdi d n2 p-acp pno31 vvg pno12; (7) sermon (DIV1) 116 Image 41
687 and tho' we want Wisdom, we may have free recourse to the Fountain of it, and ask it of God, who gives to all liberally, and upbraideth not. and though we want Wisdom, we may have free recourse to the Fountain of it, and ask it of God, who gives to all liberally, and upbraideth not. cc cs pns12 vvb n1, pns12 vmb vhi j n1 p-acp dt n1 pp-f pn31, cc vvb pn31 pp-f np1, r-crq vvz p-acp d av-j, cc vvz xx. (7) sermon (DIV1) 116 Image 41
688 And it is next to having these perfections in our selves, to know where to have them for asking, whenever we stand in need of them, And it is next to having these perfections in our selves, to know where to have them for asking, whenever we stand in need of them, cc pn31 vbz ord pc-acp vhg d n2 p-acp po12 n2, pc-acp vvi c-crq pc-acp vhi pno32 p-acp vvg, av pns12 vvb p-acp n1 pp-f pno32, (7) sermon (DIV1) 116 Image 41
689 so far as is necessary to our happiness. so Far as is necessary to our happiness. av av-j c-acp vbz j p-acp po12 n1. (7) sermon (DIV1) 116 Image 41
690 So that tho' our happiness depend upon another, yet if we be careful to qualifie our selves for it, (and God is always ready to assist us by his Grace to this purpose) it is really and in effect in our own power; So that though our happiness depend upon Another, yet if we be careful to qualify our selves for it, (and God is always ready to assist us by his Grace to this purpose) it is really and in Effect in our own power; av cst cs po12 n1 vvb p-acp j-jn, av cs pns12 vbb j pc-acp vvi po12 n2 p-acp pn31, (cc np1 vbz av j pc-acp vvi pno12 p-acp po31 n1 p-acp d n1) pn31 vbz av-j cc p-acp n1 p-acp po12 d n1; (7) sermon (DIV1) 117 Image 41
691 and we are every whit as safe and happy in God's care and protection of us, and we Are every whit as safe and happy in God's care and protection of us, cc pns12 vbr d n1 c-acp j cc j p-acp npg1 n1 cc n1 pp-f pno12, (7) sermon (DIV1) 117 Image 41
692 as if we were sufficient for our selves. as if we were sufficient for our selves. c-acp cs pns12 vbdr j p-acp po12 n2. (7) sermon (DIV1) 117 Image 41
693 However this is the highest happiness that the Condition of a Creature is capable of, to have all our defects supply'd in so liberal a manner by the Bounty of another, However this is the highest happiness that the Condition of a Creature is capable of, to have all our defects supplied in so liberal a manner by the Bounty of Another, c-acp d vbz dt js n1 cst dt n1 pp-f dt n1 vbz j pp-f, pc-acp vhi d po12 n2 vvn p-acp av j dt n1 p-acp dt n1 pp-f n-jn, (7) sermon (DIV1) 117 Image 41
694 and to have a free recourse to the Fountain of Happiness, and at last to be admitted to the Blessed sight and enjoyment of Him, in whose presence is fulness of Joy, and to have a free recourse to the Fountain of Happiness, and At last to be admitted to the Blessed sighed and enjoyment of Him, in whose presence is fullness of Joy, cc pc-acp vhi dt j n1 p-acp dt n1 pp-f n1, cc p-acp ord pc-acp vbi vvn p-acp dt j-vvn n1 cc n1 pp-f pno31, p-acp rg-crq n1 vbz n1 pp-f n1, (7) sermon (DIV1) 117 Image 41
695 and at whose right hand are Pleasures for evermore. I have done with the Three Things I proposed to speak to. and At whose right hand Are Pleasures for evermore. I have done with the Three Things I proposed to speak to. cc p-acp rg-crq j-jn n1 vbr n2 p-acp av. pns11 vhb vdn p-acp dt crd n2 pns11 vvd pc-acp vvi p-acp. (7) sermon (DIV1) 117 Image 41
696 But to what purpose, may some say, is this long Description and Discourse of happiness ? How are we the Wiser and the Better for it? I Answer; very much, in several respects. But to what purpose, may Some say, is this long Description and Discourse of happiness? How Are we the Wiser and the Better for it? I Answer; very much, in several respects. cc-acp p-acp q-crq n1, vmb d vvi, vbz d j n1 cc n1 pp-f n1? q-crq vbr pns12 dt jc cc dt jc p-acp pn31? pns11 vvb; av av-d, p-acp j n2. (7) sermon (DIV1) 118 Image 41
697 1. This plainly shews us, That Atheism is a very melancholy and mischievous thing; it would take away the Fountain of happiness, and the only perfect Pattern of it; 1. This plainly shows us, That Atheism is a very melancholy and mischievous thing; it would take away the Fountain of happiness, and the only perfect Pattern of it; crd np1 av-j vvz pno12, cst n1 vbz dt j n-jn cc j n1; pn31 vmd vvi av dt n1 pp-f n1, cc dt j j n1 pp-f pn31; (7) sermon (DIV1) 119 Image 41
698 it endeavours at once to extinguish the Being of God, and all the Life and Comfort of Mankind, it endeavours At once to extinguish the Being of God, and all the Life and Comfort of Mankind, pn31 vvz p-acp a-acp pc-acp vvi dt vbg pp-f n1, cc d dt n1 cc n1 pp-f n1, (7) sermon (DIV1) 119 Image 41
699 so that we could neither form any Idea of happiness, or be in any possibility of attaining it. so that we could neither from any Idea of happiness, or be in any possibility of attaining it. av cst pns12 vmd av-dx vvi d n1 pp-f n1, cc vbb p-acp d n1 pp-f vvg pn31. (7) sermon (DIV1) 119 Image 41
700 For it is plain, we are not sufficient for it of our selves; For it is plain, we Are not sufficient for it of our selves; p-acp pn31 vbz j, pns12 vbr xx j p-acp pn31 pp-f po12 n2; (7) sermon (DIV1) 119 Image 41
701 and if there be not a God, there is nothing that can make us so? God is the true light of the World, and a thousand times more necessary to the comfort and happiness of Mankind, and if there be not a God, there is nothing that can make us so? God is the true Light of the World, and a thousand times more necessary to the Comfort and happiness of Mankind, cc cs pc-acp vbb xx dt n1, pc-acp vbz pix cst vmb vvi pno12 av? np1 vbz dt j n1 pp-f dt n1, cc dt crd n2 av-dc j p-acp dt n1 cc n1 pp-f n1, (7) sermon (DIV1) 119 Image 41
702 than the Sun it self, which is but a dark Shadow of that infinitely more bright and glorious Being; than the Sun it self, which is but a dark Shadow of that infinitely more bright and glorious Being; cs dt n1 pn31 n1, r-crq vbz p-acp dt j n1 pp-f cst av-j av-dc j cc j vbg; (7) sermon (DIV1) 119 Image 41
703 the happy and only Potentate (as the Apostle describes him in the latter end of this Epistle) who only hath immortality, dwelling in that light which no man can approach unto, whom no man hath seen, the happy and only Potentate (as the Apostle describes him in the latter end of this Epistle) who only hath immortality, Dwelling in that Light which no man can approach unto, whom no man hath seen, dt j cc j n1 (c-acp dt n1 vvz pno31 p-acp dt d n1 pp-f d n1) r-crq av-j vhz n1, vvg p-acp d n1 r-crq dx n1 vmb vvi p-acp, ro-crq dx n1 vhz vvn, (7) sermon (DIV1) 119 Image 41
704 nor can see, meaning in this mortal state. nor can see, meaning in this Mortal state. ccx vmb vvi, vvg p-acp d j-jn n1. (7) sermon (DIV1) 119 Image 41
705 So that the greatest Enemies, and most injurious of all others to Mankind, are those who would banish the Belief of a God out of the World; So that the greatest Enemies, and most injurious of all Others to Mankind, Are those who would banish the Belief of a God out of the World; av cst dt js n2, cc av-ds j pp-f d n2-jn p-acp n1, vbr d r-crq vmd vvi dt n1 pp-f dt n1 av pp-f dt n1; (7) sermon (DIV1) 120 Image 41
706 because this is to lay the Ax to the root of the Tree, and at one blow to cut off all Hopes of happiness from Mankind. Because this is to lay the Ax to the root of the Tree, and At one blow to Cut off all Hope's of happiness from Mankind. c-acp d vbz pc-acp vvi dt n1 p-acp dt n1 pp-f dt n1, cc p-acp crd n1 pc-acp vvi a-acp d ng1 pp-f n1 p-acp n1. (7) sermon (DIV1) 120 Image 41
707 So that he is a Fool indeed, that says in his heart there is no God ; So that he is a Fool indeed, that Says in his heart there is no God; av cst pns31 vbz dt n1 av, cst vvz p-acp po31 n1 a-acp vbz dx n1; (7) sermon (DIV1) 120 Image 41
708 that is, that wisheth there were none; that is, that wishes there were none; d vbz, cst vvz a-acp vbdr pix; (7) sermon (DIV1) 120 Image 41
709 because it is not possible for a Man to wish worse to himself, and more effectually to destroy his own happiness. Because it is not possible for a Man to wish Worse to himself, and more effectually to destroy his own happiness. c-acp pn31 vbz xx j p-acp dt n1 pc-acp vvi av-jc p-acp px31, cc av-dc av-j pc-acp vvi po31 d n1. (7) sermon (DIV1) 120 Image 41
710 2. If the Divine Nature be so infinitely and compleatly happy, this is a very great confirmation of our Faith and Hope concerning the happiness of another Life, which the Scripture describes to us, by the Sight and Enjoyment of God. 2. If the Divine Nature be so infinitely and completely happy, this is a very great confirmation of our Faith and Hope Concerning the happiness of Another Life, which the Scripture describes to us, by the Sighed and Enjoyment of God. crd cs dt j-jn n1 vbi av av-j cc av-j j, d vbz dt av j n1 pp-f po12 n1 cc n1 vvg dt n1 pp-f j-jn n1, r-crq dt n1 vvz p-acp pno12, p-acp dt n1 cc n1 pp-f np1. (7) sermon (DIV1) 121 Image 41
711 As we are Creatures, we are not capable of the happiness that is absolutely and infinitely perfect, As we Are Creatures, we Are not capable of the happiness that is absolutely and infinitely perfect, c-acp pns12 vbr n2, pns12 vbr xx j pp-f dt n1 cst vbz av-j cc av-j j, (7) sermon (DIV1) 121 Image 41
712 because our Nature is but finite, and limited; Because our Nature is but finite, and limited; c-acp po12 n1 vbz p-acp j, cc vvn; (7) sermon (DIV1) 121 Image 41
713 but the blessed God who is infinitely happy himself, can also make us happy according to our finite Measure and Capacity. but the blessed God who is infinitely happy himself, can also make us happy according to our finite Measure and Capacity. cc-acp dt j-vvn np1 r-crq vbz av-j j px31, vmb av vvi pno12 j vvg p-acp po12 j vvb cc n1. (7) sermon (DIV1) 121 Image 41
714 For, as he that is the First and Original Being, can communicate Being to other things, For, as he that is the First and Original Being, can communicate Being to other things, p-acp, c-acp pns31 cst vbz dt ord cc j-jn vbg, vmb vvi vbg p-acp j-jn n2, (7) sermon (DIV1) 121 Image 41
715 so He that is the Fountain of Happiness, can derive and convey happiness to his Creatures. so He that is the Fountain of Happiness, can derive and convey happiness to his Creatures. av pns31 cst vbz dt n1 pp-f n1, vmb vvi cc vvi n1 p-acp po31 n2. (7) sermon (DIV1) 121 Image 41
716 And we shall the more easily believe this, when we consider that Goodness, as it is the prime Perfection, And we shall the more Easily believe this, when we Consider that goodness, as it is the prime Perfection, cc pns12 vmb dt av-dc av-j vvi d, c-crq pns12 vvb d n1, c-acp pn31 vbz dt j-jn n1, (7) sermon (DIV1) 122 Image 41
717 so is it likewise the chief felicity of the Divine Nature. It is his Glory and Delight to communicate himself, and shed abroad his goodness; so is it likewise the chief felicity of the Divine Nature. It is his Glory and Delight to communicate himself, and shed abroad his Goodness; av vbz pn31 av dt j-jn n1 pp-f dt j-jn n1. pn31 vbz po31 n1 cc n1 pc-acp vvi px31, cc vvd av po31 n1; (7) sermon (DIV1) 122 Image 41
718 and the highest expression of the Divine Goodness, is to communicate happiness to his Creatures, and to be willing that they should share and partake with him in it. and the highest expression of the Divine goodness, is to communicate happiness to his Creatures, and to be willing that they should share and partake with him in it. cc dt js n1 pp-f dt j-jn n1, vbz pc-acp vvi n1 p-acp po31 n2, cc pc-acp vbi j cst pns32 vmd vvi cc vvi p-acp pno31 p-acp pn31. (7) sermon (DIV1) 122 Image 41
719 Base and Envious Natures are narrow and contracted, and love to confine their Enjoyments and good Things to themselves, Base and Envious Nature's Are narrow and contracted, and love to confine their Enjoyments and good Things to themselves, j cc j n2 vbr j cc j-vvn, cc vvb pc-acp vvi po32 n2 cc j n2 p-acp px32, (7) sermon (DIV1) 122 Image 41
720 and are loth that others should take part with them; and Are loath that Others should take part with them; cc vbr j d n2-jn vmd vvi n1 p-acp pno32; (7) sermon (DIV1) 122 Image 41
721 but the most Noble and most Generous Minds are most free and enlarged, and cannot be happy themselves unless they find or make others so. but the most Noble and most Generous Minds Are most free and enlarged, and cannot be happy themselves unless they find or make Others so. cc-acp dt av-ds j cc av-ds j n2 vbr av-ds j cc vvn, cc vmbx vbi j px32 cs pns32 vvb cc vvi n2-jn av. (7) sermon (DIV1) 122 Image 41
722 This is the highest pitch of Goodness, and consequently the highest Contentment, and the supream delight of the Divine Nature. This is the highest pitch of goodness, and consequently the highest Contentment, and the supreme delight of the Divine Nature. d vbz dt js n1 pp-f n1, cc av-j dt js n1, cc dt j n1 pp-f dt j-jn n1. (7) sermon (DIV1) 123 Image 41
723 Now it is natural to every Being, to be most frequent and abundant in those Acts in which it finds the greatest Pleasure; Now it is natural to every Being, to be most frequent and abundant in those Acts in which it finds the greatest Pleasure; av pn31 vbz j p-acp d vbg, pc-acp vbi av-ds j cc j p-acp d n2 p-acp r-crq pn31 vvz dt js n1; (7) sermon (DIV1) 123 Image 41
724 to be good, and to do good is the supream Felicity of God himself; to be good, and to do good is the supreme Felicity of God himself; pc-acp vbi j, cc pc-acp vdi j vbz dt j n1 pp-f np1 px31; (7) sermon (DIV1) 123 Image 41
725 therefore we may easily believe, that he is very ready and forward to make us happy, by all the ways that are agreeable to his Wisdom and Righteousness; Therefore we may Easily believe, that he is very ready and forward to make us happy, by all the ways that Are agreeable to his Wisdom and Righteousness; av pns12 vmb av-j vvi, cst pns31 vbz av j cc av-j pc-acp vvi pno12 j, p-acp d dt n2 cst vbr j p-acp po31 n1 cc n1; (7) sermon (DIV1) 123 Image 41
726 and that He is also willing to make us abundantly so, and to advance us to the highest degree of Felicity, of which our Nature is capable, and that He is also willing to make us abundantly so, and to advance us to the highest degree of Felicity, of which our Nature is capable, cc cst pns31 vbz av j pc-acp vvi pno12 av-j av, cc pc-acp vvi pno12 p-acp dt js n1 pp-f np1, pp-f r-crq po12 n1 vbz j, (7) sermon (DIV1) 123 Image 41
727 if we do not render our selves incapable of such a Blessing, by an obstinate refusal of it, and utter indisposition for it. if we do not render our selves incapable of such a Blessing, by an obstinate refusal of it, and utter indisposition for it. cs pns12 vdb xx vvi po12 n2 j pp-f d dt n1, p-acp dt j n1 pp-f pn31, cc j n1 p-acp pn31. (7) sermon (DIV1) 123 Image 41
728 This, I say, is very credible, because the happiness of God himself consists in that propension and disposition of Nature, which tends to make others happy. And if there can be any accession to that which is infinite, God himself finds a new Pleasure and Felicity in the communication of his goodness to his Creatures, This, I say, is very credible, Because the happiness of God himself consists in that propension and disposition of Nature, which tends to make Others happy. And if there can be any accession to that which is infinite, God himself finds a new Pleasure and Felicity in the communication of his Goodness to his Creatures, d, pns11 vvb, vbz av j, c-acp dt n1 pp-f np1 px31 vvz p-acp d n1 cc n1 pp-f n1, r-crq vvz pc-acp vvi n2-jn j. cc cs pc-acp vmb vbi d n1 p-acp d r-crq vbz j, np1 px31 vvz dt j n1 cc n1 p-acp dt n1 pp-f po31 n1 p-acp po31 n2, (7) sermon (DIV1) 124 Image 41
729 and therefore is represented in Scripture, as glad of the Conversion of a sinner, because the sinner hereby becomes capable of the happiness which God design'd for his Creatures, and is always ready to confer upon them, whenever they are qualified for it, and Therefore is represented in Scripture, as glad of the Conversion of a sinner, Because the sinner hereby becomes capable of the happiness which God designed for his Creatures, and is always ready to confer upon them, whenever they Are qualified for it, cc av vbz vvn p-acp n1, c-acp j pp-f dt n1 pp-f dt n1, p-acp dt n1 av vvz j pp-f dt n1 r-crq np1 vvd p-acp po31 n2, cc vbz av j pc-acp vvi p-acp pno32, av pns32 vbr vvn p-acp pn31, (7) sermon (DIV1) 124 Image 41
730 and he can, with the Honour of his other Perfections, bestow it upon them. There are Two things which raise our Hopes and expectation of Good from any Person; and he can, with the Honour of his other Perfections, bestow it upon them. There Are Two things which raise our Hope's and expectation of Good from any Person; cc pns31 vmb, p-acp dt n1 pp-f po31 j-jn n2, vvb pn31 p-acp pno32. pc-acp vbr crd n2 r-crq vvb po12 ng1 cc n1 pp-f j p-acp d n1; (7) sermon (DIV1) 124 Image 41
731 if he be Able and Willing to bestow upon us what we hope for from him. if he be Able and Willing to bestow upon us what we hope for from him. cs pns31 vbb j cc j pc-acp vvi p-acp pno12 r-crq pns12 vvb p-acp p-acp pno31. (7) sermon (DIV1) 125 Image 41
732 Now if any one can confer Happiness upon us, it is He who is infinitely possest of it, Now if any one can confer Happiness upon us, it is He who is infinitely possessed of it, av cs d pi vmb vvi n1 p-acp pno12, pn31 vbz pns31 r-crq vbz av-j vvn pp-f pn31, (7) sermon (DIV1) 125 Image 41
733 and hath all the Treasures of it in himself; and that God only is; and hath all the Treasures of it in himself; and that God only is; cc vhz d dt n2 pp-f pn31 p-acp px31; cc cst np1 av-j vbz; (7) sermon (DIV1) 125 Image 41
734 who, as he is able, so is willing to make us happy, if we be qualified for it; who, as he is able, so is willing to make us happy, if we be qualified for it; r-crq, c-acp pns31 vbz j, av vbz j pc-acp vvi pno12 j, cs pns12 vbb vvn p-acp pn31; (7) sermon (DIV1) 125 Image 41
735 and it is no impairing of his happiness to make others happy; and it is no impairing of his happiness to make Others happy; cc pn31 vbz dx n-vvg pp-f po31 n1 pc-acp vvi n2-jn j; (7) sermon (DIV1) 125 Image 41
736 for even that Goodness which inclines him to communicate happiness to others, is a great part of his own Felicity; for even that goodness which inclines him to communicate happiness to Others, is a great part of his own Felicity; c-acp av d n1 r-crq vvz pno31 pc-acp vvi n1 p-acp n2-jn, vbz dt j n1 pp-f po31 d n1; (7) sermon (DIV1) 125 Image 41
737 so that, as our Saviour argues, because I live, you shall live also ; so that, as our Saviour argues, Because I live, you shall live also; av cst, c-acp po12 n1 vvz, c-acp pns11 vvb, pn22 vmb vvi av; (7) sermon (DIV1) 125 Image 41
738 we may reason in like manner, that because God is happy, we shall be happy also, if we do but sincerely desire and endeavour to qualifie our selves for it. we may reason in like manner, that Because God is happy, we shall be happy also, if we do but sincerely desire and endeavour to qualify our selves for it. pns12 vmb vvi p-acp j n1, cst c-acp np1 vbz j, pns12 vmb vbi j av, cs pns12 vdb p-acp av-j vvi cc n1 pc-acp vvi po12 n2 p-acp pn31. (7) sermon (DIV1) 125 Image 41
739 The Goodness of God does strongly incline him to desire our happiness, and makes him willing and ready to bestow it upon us, The goodness of God does strongly incline him to desire our happiness, and makes him willing and ready to bestow it upon us, dt n1 pp-f np1 vdz av-j vvi pno31 pc-acp vvi po12 n1, cc vvz pno31 j cc j pc-acp vvi pn31 p-acp pno12, (7) sermon (DIV1) 125 Image 41
740 when ever we are capable to receive it. when ever we Are capable to receive it. c-crq av pns12 vbr j pc-acp vvi pn31. (7) sermon (DIV1) 125 Image 41
741 So that the Goodness of God is the great Foundation of all our Hopes, and the firmest ground of our assurance of a Blessed Immortality. So that the goodness of God is the great Foundation of all our Hope's, and the firmest ground of our assurance of a Blessed Immortality. av cst dt n1 pp-f np1 vbz dt j n1 pp-f d po12 ng1, cc dt js n1 pp-f po12 n1 pp-f dt j-vvn n1. (7) sermon (DIV1) 126 Image 41
742 It is the happiness of the Divine Nature to communicate himself; and the communications of God's Goodness to us are the cause of our happiness; It is the happiness of the Divine Nature to communicate himself; and the communications of God's goodness to us Are the cause of our happiness; pn31 vbz dt n1 pp-f dt j-jn n1 pc-acp vvi px31; cc dt n2 pp-f npg1 n1 p-acp pno12 vbr dt n1 pp-f po12 n1; (7) sermon (DIV1) 126 Image 41
743 and therefore, both for our Example and Encouragement, the Goodness of God ought always to be represented to the greatest Advantage, and Therefore, both for our Exampl and Encouragement, the goodness of God ought always to be represented to the greatest Advantage, cc av, av-d p-acp po12 n1 cc n1, dt n1 pp-f np1 vmd av pc-acp vbi vvn p-acp dt js n1, (7) sermon (DIV1) 126 Image 41
744 and we should endeavour to possess our Minds with a firm Belief and Perswasion of it, and we should endeavour to possess our Minds with a firm Belief and Persuasion of it, cc pns12 vmd vvi pc-acp vvi po12 n2 p-acp dt j n1 cc n1 pp-f pn31, (7) sermon (DIV1) 126 Image 41
745 and to remove from the Divine Nature (which we all acknowledge to have infinitely more goodness than is to be found in any of the Sons of Men) whatever we would not attribute to a good Man, and to remove from the Divine Nature (which we all acknowledge to have infinitely more Goodness than is to be found in any of the Sons of Men) whatever we would not attribute to a good Man, cc pc-acp vvi p-acp dt j-jn n1 (r-crq pns12 d vvb pc-acp vhi av-j av-dc n1 cs vbz pc-acp vbi vvn p-acp d pp-f dt n2 pp-f n2) r-crq pns12 vmd xx vvi p-acp dt j n1, (7) sermon (DIV1) 126 Image 41
746 and to vindicate God from all suspicion of Envy and Ill-will, of Cruelty and Arbitrary dealing with his Creatures. and to vindicate God from all suspicion of Envy and Ill-will, of Cruelty and Arbitrary dealing with his Creatures. cc pc-acp vvi np1 p-acp d n1 pp-f n1 cc j, pp-f n1 cc j-jn n-vvg p-acp po31 n2. (7) sermon (DIV1) 126 Image 41
747 And I cannot apprehend why Men should be averse from these so agreeable and delightful apprehensions of God; And I cannot apprehend why Men should be averse from these so agreeable and delightful apprehensions of God; cc pns11 vmbx vvi q-crq n2 vmd vbi j p-acp d av j cc j n2 pp-f np1; (7) sermon (DIV1) 126 Image 41
748 or how it should be any Man's Interest to lessen the Goodness of God; or how it should be any Man's Interest to lessen the goodness of God; cc c-crq pn31 vmd vbi d ng1 n1 pc-acp vvi dt n1 pp-f np1; (7) sermon (DIV1) 126 Image 41
749 for most certainly the better God is in himself, the better and happier it will be for us all, for most Certainly the better God is in himself, the better and Happier it will be for us all, p-acp ds av-j dt j np1 vbz p-acp px31, dt jc cc jc pn31 vmb vbi p-acp pno12 d, (7) sermon (DIV1) 126 Image 41
750 if it be not our own fault. if it be not our own fault. cs pn31 vbb xx po12 d n1. (7) sermon (DIV1) 126 Image 41
751 3. From what hath been said concerning the happiness of the Divine Nature, we may learn wherein our happiness must consist, 3. From what hath been said Concerning the happiness of the Divine Nature, we may Learn wherein our happiness must consist, crd p-acp r-crq vhz vbn vvn vvg dt n1 pp-f dt j-jn n1, pns12 vmb vvi c-crq po12 n1 vmb vvi, (7) sermon (DIV1) 127 Image 41
752 namely, in the Image and in the Favour of God; in the Favour of God as the Cause of of our happiness; namely, in the Image and in the Favour of God; in the Favour of God as the Cause of of our happiness; av, p-acp dt n1 cc p-acp dt vvb pp-f np1; p-acp dt vvb pp-f np1 p-acp dt n1 pp-f pp-f po12 n1; (7) sermon (DIV1) 127 Image 41
753 and in the Image of God, as a necessary inward disposition and qualification for it. Unless God love us, we cannot be happy, for miserable are they whom he hates; and in the Image of God, as a necessary inward disposition and qualification for it. Unless God love us, we cannot be happy, for miserable Are they whom he hates; cc p-acp dt n1 pp-f np1, c-acp dt j j n1 cc n1 p-acp pn31. cs np1 vvb pno12, pns12 vmbx vbi j, p-acp j vbr pns32 r-crq pns31 vvz; (7) sermon (DIV1) 127 Image 41
754 for God to say of any Man, that his Soul hath no pleasure in him, imports as great Misery, for God to say of any Man, that his Soul hath no pleasure in him, imports as great Misery, p-acp np1 pc-acp vvi pp-f d n1, cst po31 n1 vhz dx n1 p-acp pno31, vvz p-acp j n1, (7) sermon (DIV1) 127 Image 41
755 and as dreadful a Curse as can be imagin'd, and his Soul can have no pleasure in a bad Man; and as dreadful a Curse as can be imagined, and his Soul can have no pleasure in a bad Man; cc p-acp j dt n1 c-acp vmb vbi vvn, cc po31 n1 vmb vhi dx n1 p-acp dt j n1; (7) sermon (DIV1) 127 Image 41
756 for he loveth Righteousness and hateth Iniquity, he is not a God that hath pleasure in Wickedness, for he loves Righteousness and hates Iniquity, he is not a God that hath pleasure in Wickedness, p-acp pns31 vvz n1 cc vvz n1, pns31 vbz xx dt n1 cst vhz n1 p-acp n1, (7) sermon (DIV1) 127 Image 41
757 neither shall Evil dwell with him; the Wicked shall not stand in his sight; he hateth all the workers of Iniquity. neither shall Evil dwell with him; the Wicked shall not stand in his sighed; he hates all the workers of Iniquity. dx vmb av-jn vvi p-acp pno31; dt j vmb xx vvi p-acp po31 n1; pns31 vvz d dt n2 pp-f n1. (7) sermon (DIV1) 127 Image 41
758 Nay, if we could suppose that he could love and take pleasure in any Person that is unlike to him (which is impossible) yet that Person could not be happy, because he would want that inward Frame and Disposition of Mind, which is necessary to happiness. For the very same Causes and Ingredients which make up the happiness of God, must in an inferior degree be found in us, otherwise we cannot be happy ; Nay, if we could suppose that he could love and take pleasure in any Person that is unlike to him (which is impossible) yet that Person could not be happy, Because he would want that inward Frame and Disposition of Mind, which is necessary to happiness. For the very same Causes and Ingredients which make up the happiness of God, must in an inferior degree be found in us, otherwise we cannot be happy; uh, cs pns12 vmd vvi cst pns31 vmd vvi cc vvi n1 p-acp d n1 cst vbz j p-acp pno31 (r-crq vbz j) av d n1 vmd xx vbi j, c-acp pns31 vmd vvi d j n1 cc n1 pp-f n1, r-crq vbz j p-acp n1. p-acp dt j d n2 cc n2 r-crq vvb a-acp dt n1 pp-f np1, vmb p-acp dt j-jn n1 vbb vvn p-acp pno12, av pns12 vmbx vbi j; (7) sermon (DIV1) 127 Image 41
759 no, tho' a Man were in Heaven, if he be still a bad Man, Coelum, non animum mutavit, he hath only changed the Climate, and is gone into another Countrey, but he bears himself still about him, no, though a Man were in Heaven, if he be still a bad Man, Coelum, non animum mutavit, he hath only changed the Climate, and is gone into Another Country, but he bears himself still about him, uh-dx, cs dt n1 vbdr p-acp n1, cs pns31 vbb av dt j n1, fw-la, fw-la fw-la fw-la, pns31 vhz j vvn dt n1, cc vbz vvn p-acp j-jn n1, p-acp pns31 vvz px31 av p-acp pno31, (7) sermon (DIV1) 127 Image 41
760 and his Mind is not changed, which would signifie a thousand times more to his happiness, than any Place or outward Circumstance whatsoever. and his Mind is not changed, which would signify a thousand times more to his happiness, than any Place or outward Circumstance whatsoever. cc po31 n1 vbz xx vvn, r-crq vmd vvi dt crd n2 av-dc p-acp po31 n1, cs d vvb cc j n1 r-crq. (7) sermon (DIV1) 127 Image 41
761 A bad Man, wheresoever he goes, hath a Root of Gall and Bitterness within him, and is miserable from himself ; A bad Man, wheresoever he Goes, hath a Root of Gall and Bitterness within him, and is miserable from himself; dt j n1, c-crq pns31 vvz, vhz dt n1 pp-f n1 cc n1 p-acp pno31, cc vbz j p-acp px31; (7) sermon (DIV1) 127 Image 41
762 he hath a Fiend in his own Breast, and the Fuel of Hell in a guilty Conscience. he hath a Fiend in his own Breast, and the Fuel of Hell in a guilty Conscience. pns31 vhz dt n1 p-acp po31 d n1, cc dt n1 pp-f n1 p-acp dt j n1. (7) sermon (DIV1) 127 Image 41
763 For there is a certain Temper and Disposition of Mind, that is necessary and essential to happiness, and that is holiness and goodness, which is the Nature of God; For there is a certain Temper and Disposition of Mind, that is necessary and essential to happiness, and that is holiness and Goodness, which is the Nature of God; p-acp pc-acp vbz dt j vvi cc n1 pp-f n1, cst vbz j cc j p-acp n1, cc cst vbz n1 cc n1, r-crq vbz dt n1 pp-f np1; (7) sermon (DIV1) 128 Image 41
764 and so much as any Person departs from this Temper, so far he removes himself, and runs away from happiness : and so much as any Person departs from this Temper, so Far he removes himself, and runs away from happiness: cc av av-d c-acp d n1 vvz p-acp d vvi, av av-j pns31 vvz px31, cc vvz av p-acp n1: (7) sermon (DIV1) 128 Image 41
765 And as Sin is a departure from God, so the Punishment of it is likewise exprest by departing from him; Depart from me ye Cursed; And as since is a departure from God, so the Punishment of it is likewise expressed by departing from him; Depart from me you Cursed; cc c-acp n1 vbz dt n1 p-acp np1, av dt n1 pp-f pn31 vbz av vvn p-acp vvg p-acp pno31; vvb p-acp pno11 pn22 vvd; (7) sermon (DIV1) 128 Image 41
766 depart from me all ye that work Iniquity, I know you not. depart from me all you that work Iniquity, I know you not. vvb p-acp pno11 d pn22 cst vvb n1, pns11 vvb pn22 xx. (7) sermon (DIV1) 128 Image 41
767 And this is one great part of the Misery of those degenerate and accursed Spirits, the Devils, who are for ever banish'd from the Presence of God, that they are of a Temper quite contrary to God, Wicked and Impure, Envious and Malicious, Mischievous and Cruel; And this is one great part of the Misery of those degenerate and accursed Spirits, the Devils, who Are for ever banished from the Presence of God, that they Are of a Temper quite contrary to God, Wicked and Impure, Envious and Malicious, Mischievous and Cruel; cc d vbz pi j n1 pp-f dt n1 pp-f d j cc j-vvn n2, dt n2, r-crq vbr p-acp av vvn p-acp dt n1 pp-f np1, cst pns32 vbr pp-f dt vvi av j-jn p-acp np1, j cc j, j cc j, j cc j; (7) sermon (DIV1) 129 Image 41
768 and such a Temper is naturally a torment and disquiet to it self. And here the Foundation of Hell is laid in the evil disposition of our Minds; and such a Temper is naturally a torment and disquiet to it self. And Here the Foundation of Hell is laid in the evil disposition of our Minds; cc d dt vvi vbz av-j dt n1 cc vvi p-acp pn31 n1. cc av dt n1 pp-f n1 vbz vvn p-acp dt j-jn n1 pp-f po12 n2; (7) sermon (DIV1) 129 Image 41
769 and 'till this be cur'd, and set right, it is as impossible for any of us to be happy, as it is for a Limb that is out of joint to be at ease. and till this be cured, and Set right, it is as impossible for any of us to be happy, as it is for a Limb that is out of joint to be At ease. cc p-acp d vbb vvn, cc vvi j-jn, pn31 vbz a-acp j c-acp d pp-f pno12 pc-acp vbi j, c-acp pn31 vbz p-acp dt n1 cst vbz av pp-f n1 pc-acp vbi p-acp n1. (7) sermon (DIV1) 129 Image 41
770 And the external presence of God, and a local Heaven (if we could imagine such a Person to be admitted into it, And the external presence of God, and a local Heaven (if we could imagine such a Person to be admitted into it, cc dt j n1 pp-f np1, cc dt j n1 (cs pns12 vmd vvi d dt n1 pc-acp vbi vvn p-acp pn31, (7) sermon (DIV1) 129 Image 41
771 and see all the Glories of that place, and the Pleasures and Delights of that state) all this, I say, would signifie no more to make a bad Man happy, than heaps of Gold and Diamonds, and see all the Glories of that place, and the Pleasures and Delights of that state) all this, I say, would signify no more to make a bad Man happy, than heaps of Gold and Diamonds, cc vvi d dt n2 pp-f d n1, cc dt n2 cc n2 pp-f d n1) d d, pns11 vvb, vmd vvi av-dx dc pc-acp vvi dt j n1 j, cs n2 pp-f n1 cc n2, (7) sermon (DIV1) 129 Image 41
772 and Consorts of the most delicious Musick, and a well-spread Table, and a rich and costly Bed would contribute to a Man's Ease in the paroxysme of a Fever, or in a violent fit of the Stone; and Consorts of the most delicious Music, and a well-spread Table, and a rich and costly Bed would contribute to a Man's Ease in the paroxysm of a Fever, or in a violent fit of the Stone; cc n2 pp-f dt av-ds j n1, cc dt j n1, cc dt j cc j n1 vmd vvi p-acp dt ng1 n1 p-acp dt n1 pp-f dt n1, cc p-acp dt j n1 pp-f dt n1; (7) sermon (DIV1) 129 Image 41
773 because the Man hath that within which torments him, and 'till that be removed, he cannot possibly be at ease. Because the Man hath that within which torments him, and till that be removed, he cannot possibly be At ease. c-acp dt n1 vhz cst p-acp r-crq vvz pno31, cc p-acp cst vbb vvn, pns31 vmbx av-j vbi p-acp n1. (7) sermon (DIV1) 129 Image 41
774 The Man's Spirit is out of order, and off the Hinges, and tost from its Centre, The Man's Spirit is out of order, and off the Hinges, and tossed from its Centre, dt ng1 n1 vbz av pp-f n1, cc a-acp dt n2, cc vvn p-acp po31 n1, (7) sermon (DIV1) 129 Image 41
775 and 'till that be set right, and restor'd to its proper place and state by Goodness and Holiness, the Ma• will be perpetually restless, and till that be Set right, and restored to its proper place and state by goodness and Holiness, the Ma• will be perpetually restless, cc p-acp cst vbb vvn av-jn, cc vvn p-acp po31 j n1 cc n1 p-acp n1 cc n1, dt np1 vmb vbi av-j j, (7) sermon (DIV1) 129 Image 41
776 and cannot possibly have any Ease or Peace in his Mind: and cannot possibly have any Ease or Peace in his Mind: cc vmbx av-j vhb d n1 cc n1 p-acp po31 n1: (7) sermon (DIV1) 129 Image 41
777 For how can there be Peace, how can there be happiness to him, who is of a Temper directly opposite to it? The wicked, saith the Prophet, Isa. 57.20, 21. is like the troubled Sea when it cannot rest, whose waters cast up mire and dirt. For how can there be Peace, how can there be happiness to him, who is of a Temper directly opposite to it? The wicked, Says the Prophet, Isaiah 57.20, 21. is like the troubled Sea when it cannot rest, whose waters cast up mire and dirt. c-acp c-crq vmb pc-acp vbi n1, q-crq vmb pc-acp vbi n1 p-acp pno31, r-crq vbz pp-f dt vvi av-j j-jn p-acp pn31? dt j, vvz dt n1, np1 crd, crd vbz av-j dt j-vvn n1 c-crq pn31 vmbx vvi, rg-crq n2 vvd a-acp n1 cc n1. (7) sermon (DIV1) 129 Image 41
778 So long as there is impurity in our Hearts, and Guilt upon our Consciences, they will be restlesly working; So long as there is impurity in our Hearts, and Gilded upon our Consciences, they will be restlessly working; av av-j c-acp pc-acp vbz n1 p-acp po12 n2, cc j-vvn p-acp po12 n2, pns32 vmb vbi av-j vvg; (7) sermon (DIV1) 129 Image 41
779 there is no peace saith my God to the wicked. The Hebrew Word which we translate Peace, signifies all kind of happiness ; there is no peace Says my God to the wicked. The Hebrew Word which we translate Peace, signifies all kind of happiness; a-acp vbz dx n1 vvz po11 n1 p-acp dt j. dt njp n1 r-crq pns12 vvb n1, vvz d n1 pp-f n1; (7) sermon (DIV1) 129 Image 41
780 there can be no felicity to a bad Man. The consideration whereof should put us upon the most serious and earnest endeavours to be like God, that we may be capable of his Favour, and partakers of his Felicity. there can be no felicity to a bad Man. The consideration whereof should put us upon the most serious and earnest endeavours to be like God, that we may be capable of his Favour, and partakers of his Felicity. pc-acp vmb vbi dx n1 p-acp dt j n1 dt n1 c-crq vmd vvi pno12 p-acp dt av-ds j cc j n2 pc-acp vbi j np1, cst pns12 vmb vbi j pp-f po31 n1, cc n2 pp-f po31 n1. (7) sermon (DIV1) 129 Image 41
781 The Divine Nature is the only perfect Idea of happiness, and nothing but our conformity to it can make us happy. The Divine Nature is the only perfect Idea of happiness, and nothing but our conformity to it can make us happy. dt j-jn n1 vbz dt j j n1 pp-f n1, cc pix cc-acp po12 n1 p-acp pn31 vmb vvi pno12 j. (7) sermon (DIV1) 129 Image 41
782 I have been so long upon this Argument, on purpose to convince Men of the Necessity of Holiness and Goodness, I have been so long upon this Argument, on purpose to convince Men of the Necessity of Holiness and goodness, pns11 vhb vbn av av-j p-acp d n1, p-acp n1 pc-acp vvi n2 pp-f dt n1 pp-f n1 cc n1, (7) sermon (DIV1) 130 Image 41
783 and all other Virtues, to our present and future happiness. They understand not the nature of happiness, who hope for it, and all other Virtues, to our present and future happiness. They understand not the nature of happiness, who hope for it, cc d j-jn n2, p-acp po12 j cc j-jn n1. pns32 vvb xx dt n1 pp-f n1, r-crq vvb p-acp pn31, (7) sermon (DIV1) 130 Image 41
784 or imagin they can attain it in any other way. or imagine they can attain it in any other Way. cc vvb pns32 vmb vvi pn31 p-acp d j-jn n1. (7) sermon (DIV1) 130 Image 41
785 The Author and the Fountain of happiness, he that made us, and alone can make us happy, cannot make us so in any other way, The Author and the Fountain of happiness, he that made us, and alone can make us happy, cannot make us so in any other Way, dt n1 cc dt n1 pp-f n1, pns31 cst vvd pno12, cc av-j vmb vvi pno12 j, vmbx vvi pno12 av p-acp d j-jn n1, (7) sermon (DIV1) 130 Image 41
786 than by planting in us such a disposition of Mind, as is in Truth a participation of the Divine Nature, and by endowing us with such Qualities as are the necessary Materials and Ingredients of happiness. There is no way to partake of the Felicity of God blessed for ever, but by becoming Holy and Righteous, Good and Merciful as he is. than by planting in us such a disposition of Mind, as is in Truth a participation of the Divine Nature, and by endowing us with such Qualities as Are the necessary Materials and Ingredients of happiness. There is no Way to partake of the Felicity of God blessed for ever, but by becoming Holy and Righteous, Good and Merciful as he is. cs p-acp vvg p-acp pno12 d dt n1 pp-f n1, c-acp vbz p-acp n1 dt n1 pp-f dt j-jn n1, cc p-acp vvg pno12 p-acp d n2 c-acp vbr dt j n2-jn cc n2 pp-f n1. pc-acp vbz dx n1 pc-acp vvi pp-f dt n1 pp-f np1 vvn p-acp av, p-acp p-acp vvg j cc j, j cc j c-acp pns31 vbz. (7) sermon (DIV1) 130 Image 41
787 All Men naturally desire happiness, and seek after it, and are as they think travelling towards it, All Men naturally desire happiness, and seek After it, and Are as they think traveling towards it, d n2 av-j vvb n1, cc vvi p-acp pn31, cc vbr a-acp pns32 vvb vvg p-acp pn31, (7) sermon (DIV1) 131 Image 41
788 but generally they mistake their way. but generally they mistake their Way. cc-acp av-j pns32 vvb po32 n1. (7) sermon (DIV1) 131 Image 41
789 Many are eager in the pursuit of the Things of this World, and greedily catch at Pleasures and Riches and Honour, Many Are eager in the pursuit of the Things of this World, and greedily catch At Pleasures and Riches and Honour, av-d vbr j p-acp dt n1 pp-f dt n2 pp-f d n1, cc av-j vvi p-acp ng1 cc n2 cc n1, (7) sermon (DIV1) 131 Image 41
790 as if these could make them happy ; as if these could make them happy; c-acp cs d vmd vvi pno32 j; (7) sermon (DIV1) 131 Image 41
791 but when they come to embrace them, they find that they are but Clouds and Shadows, but when they come to embrace them, they find that they Are but Clouds and Shadows, cc-acp c-crq pns32 vvb pc-acp vvi pno32, pns32 vvb cst pns32 vbr p-acp n2 cc n2, (7) sermon (DIV1) 131 Image 41
792 and that there is no real and substantial felicity in them. and that there is no real and substantial felicity in them. cc cst pc-acp vbz dx j cc j n1 p-acp pno32. (7) sermon (DIV1) 131 Image 41
793 Many say, who will shew us any good? meaning the good things of this World, Corn, and Wine, and Oil ; Many say, who will show us any good? meaning the good things of this World, Corn, and Wine, and Oil; d vvb, r-crq vmb vvi pno12 d j? vvg dt j n2 pp-f d n1, n1, cc n1, cc n1; (7) sermon (DIV1) 131 Image 41
794 But wouldst thou be happy indeed? endeavour to be like the Pattern of happiness, and the Fountain of it; But Wouldst thou be happy indeed? endeavour to be like the Pattern of happiness, and the Fountain of it; p-acp vmd2 pns21 vbi j av? n1 pc-acp vbi av-j dt n1 pp-f n1, cc dt n1 pp-f pn31; (7) sermon (DIV1) 131 Image 41
795 Address thy self to him in the Prayer of the Psalmist, Lord lift thou up upon me the light of thy Countenance, Address thy self to him in the Prayer of the Psalmist, Lord lift thou up upon me the Light of thy Countenance, vvb po21 n1 p-acp pno31 p-acp dt n1 pp-f dt n1, n1 vvb pns21 a-acp p-acp pno11 dt n1 pp-f po21 n1, (7) sermon (DIV1) 131 Image 41
796 and that shall put more joy and gladness into my heart, than the Men of the World can have, when their Corn and their Wine increaseth. and that shall put more joy and gladness into my heart, than the Men of the World can have, when their Corn and their Wine increases. cc cst vmb vvi dc n1 cc n1 p-acp po11 n1, cs dt n2 pp-f dt n1 vmb vhi, c-crq po32 n1 cc po32 n1 vvz. (7) sermon (DIV1) 131 Image 41
797 Many say, lo here, and lo there ! Many say, lo Here, and lo there! d vvb, uh av, cc uh a-acp! (7) sermon (DIV1) 132 Image 41
798 That happiness is in a great Place, or in a plentiful Estate, or in the enjoyment of sensual Pleasures and Delights; That happiness is in a great Place, or in a plentiful Estate, or in the enjoyment of sensual Pleasures and Delights; cst n1 vbz p-acp dt j n1, cc p-acp dt j n1, cc p-acp dt n1 pp-f j n2 cc n2; (7) sermon (DIV1) 132 Image 41
799 but believe them not; happiness is something that is nearer and more intimate to us, than any of the Things of this World; but believe them not; happiness is something that is nearer and more intimate to us, than any of the Things of this World; cc-acp vvb pno32 xx; n1 vbz pi cst vbz jc cc av-dc vvi p-acp pno12, cs d pp-f dt n2 pp-f d n1; (7) sermon (DIV1) 132 Image 41
800 it is within thee, in thine heart, and in the very inward frame and disposition of thy mind. it is within thee, in thine heart, and in the very inward frame and disposition of thy mind. pn31 vbz p-acp pno21, p-acp po21 n1, cc p-acp dt j j n1 cc n1 pp-f po21 n1. (7) sermon (DIV1) 132 Image 41
801 In a Word, if ever we would be happy, we must be like the Blessed God, we must be holy, and merciful, and good, and just, as he is, and then we are secure of his Favour; In a Word, if ever we would be happy, we must be like the Blessed God, we must be holy, and merciful, and good, and just, as he is, and then we Are secure of his Favour; p-acp dt n1, cs av pns12 vmd vbi j, pns12 vmb vbi av-j dt j-vvn np1, pns12 vmb vbi j, cc j, cc j, cc j, c-acp pns31 vbz, cc av pns12 vbr j pp-f po31 n1; (7) sermon (DIV1) 133 Image 41
802 for the righteous Lord loveth righteousness, and his countenance will behold the upright. for the righteous Lord loves righteousness, and his countenance will behold the upright. p-acp dt j n1 vvz n1, cc po31 n1 vmb vvi dt j. (7) sermon (DIV1) 133 Image 41
803 Then we shall be qualified for the enjoyment of him, and take pleasure in communion with him, Then we shall be qualified for the enjoyment of him, and take pleasure in communion with him, av pns12 vmb vbi vvn p-acp dt n1 pp-f pno31, cc vvb n1 p-acp n1 p-acp pno31, (7) sermon (DIV1) 133 Image 41
804 because we shall be like him. For the surest foundation of Love and Friendship is a similitude of Temper and Disposition; Because we shall be like him. For the Surest Foundation of Love and Friendship is a similitude of Temper and Disposition; c-acp pns12 vmb vbi av-j pno31. p-acp dt js n1 pp-f n1 cc n1 vbz dt n1 pp-f vvi cc n1; (7) sermon (DIV1) 133 Image 41
805 every thing naturally affects its own likeness, and moves towards it, and greedily catcheth at it, every thing naturally affects its own likeness, and moves towards it, and greedily Catches At it, d n1 av-j vvz po31 d n1, cc vvz p-acp pn31, cc av-j vvz p-acp pn31, (7) sermon (DIV1) 133 Image 41
806 and gladly runs into the Embraces of it. and gladly runs into the Embraces of it. cc av-j vvz p-acp dt n2 pp-f pn31. (7) sermon (DIV1) 133 Image 41
807 God and Man must be like one another, before they can take pleasure in one another: God and Man must be like one Another, before they can take pleasure in one Another: np1 cc n1 vmb vbi av-j pi j-jn, c-acp pns32 vmb vvi n1 p-acp crd j-jn: (7) sermon (DIV1) 133 Image 41
808 If we be unlike to God, it is in the nature of the thing impossible that we should be happy in one another, If we be unlike to God, it is in the nature of the thing impossible that we should be happy in one Another, cs pns12 vbb j p-acp np1, pn31 vbz p-acp dt n1 pp-f dt n1 j cst pns12 vmd vbi j p-acp crd j-jn, (7) sermon (DIV1) 133 Image 41
809 and therefore there must be a change either in God or us, to bring about this likeness. and Therefore there must be a change either in God or us, to bring about this likeness. cc av pc-acp vmb vbi dt n1 av-d p-acp np1 cc pno12, pc-acp vvi p-acp d n1. (7) sermon (DIV1) 133 Image 41
810 The Nature of God is inflexible, fixt, and unchangeable; therefore change thy self Sinner, and endeavour to be like God; The Nature of God is inflexible, fixed, and unchangeable; Therefore change thy self Sinner, and endeavour to be like God; dt n1 pp-f np1 vbz j, vvn, cc j-u; av vvb po21 n1 n1, cc vvb pc-acp vbi j np1; (7) sermon (DIV1) 133 Image 41
811 for since he cannot depart from his Holiness, and Purity, thou must leave thy Sins, for since he cannot depart from his Holiness, and Purity, thou must leave thy Sins, c-acp c-acp pns31 vmbx vvi p-acp po31 n1, cc n1, pns21 vmb vvi po21 n2, (7) sermon (DIV1) 133 Image 41
812 and be holy as he is holy, if ever thou hopest to be happy, as he is: Every Man that hath this Hope in him, must purifie himself, even as he is pure. and be holy as he is holy, if ever thou hopest to be happy, as he is: Every Man that hath this Hope in him, must purify himself, even as he is pure. cc vbb j c-acp pns31 vbz j, cs av pns21 vv2 pc-acp vbi j, p-acp pns31 vbz: d n1 cst vhz d n1 p-acp pno31, vmb vvi px31, av c-acp pns31 vbz j. (7) sermon (DIV1) 133 Image 41
813 Now to this happy and only Potentate, King of Kings, and Lord of Lords, who only hath Immortality, Now to this happy and only Potentate, King of Kings, and Lord of lords, who only hath Immortality, av p-acp d j cc j n1, n1 pp-f n2, cc n1 pp-f n2, r-crq av-j vhz n1, (7) sermon (DIV1) 134 Image 41
814 and dwelleth in that Light which no Man can approach unto, whom no Man hath seen, nor can see; and dwells in that Light which no Man can approach unto, whom no Man hath seen, nor can see; cc vvz p-acp d n1 r-crq dx n1 vmb vvi p-acp, ro-crq dx n1 vhz vvn, ccx vmb vvi; (7) sermon (DIV1) 134 Image 41
815 To him be Honour, and Power everlasting. Amen. To him be Honour, and Power everlasting. Amen. p-acp pno31 vbb n1, cc n1 j. uh-n. (7) sermon (DIV1) 134 Image 41
816 SERMON IV. The Unchangeableness of God. JAMES I. 17. With whom is no variableness, nor shadow of turning. The whole Period runs thus, SERMON IV. The Unchangeableness of God. JAMES I. 17. With whom is no variableness, nor shadow of turning. The Whole Period runs thus, n1 np1 dt n1 pp-f np1. np1 zz. crd. p-acp ro-crq vbz dx n1, ccx n1 pp-f vvg. dt j-jn n1 vvz av, (8) sermon (DIV1) 134 Image 56
817 Do not err, my beloved Brethren, every good Gift, and every perfect Gift is from above, Do not err, my Beloved Brothers, every good Gift, and every perfect Gift is from above, vdb xx vvi, po11 j-vvn n2, d j n1, cc d j n1 vbz p-acp a-acp, (8) sermon (DIV1) 137 Image 56
818 and cometh down from the Father of Lights, with whom is no variableness, nor shadow of turning. and comes down from the Father of Lights, with whom is no variableness, nor shadow of turning. cc vvz a-acp p-acp dt n1 pp-f n2, p-acp ro-crq vbz dx n1, ccx n1 pp-f vvg. (8) sermon (DIV1) 137 Image 56
819 THE connexion and dependance of these Words upon the former is briefly this; THE connexion and dependence of these Words upon the former is briefly this; dt n1 cc n1 pp-f d n2 p-acp dt j vbz av-j d; (8) sermon (DIV1) 138 Image 56
820 the Apostle had asserted before, that God is not the Author of Sin and Evil, v. 13, 14. Let no Man say when he is tempted, I am tempted of God, the Apostle had asserted before, that God is not the Author of since and Evil, v. 13, 14. Let no Man say when he is tempted, I am tempted of God, dt n1 vhd vvn a-acp, cst np1 vbz xx dt n1 pp-f n1 cc n-jn, n1 crd, crd vvb dx n1 vvb c-crq pns31 vbz vvn, pns11 vbm vvn pp-f np1, (8) sermon (DIV1) 138 Image 56
821 for God is untemptable by evil, neither tempteth he any Man: for God is untemptable by evil, neither tempts he any Man: c-acp np1 vbz j p-acp n-jn, av-dx vvz pns31 d n1: (8) sermon (DIV1) 138 Image 56
822 but every Man is tempted, when he is drawn aside of his own lust, and enticed ; but every Man is tempted, when he is drawn aside of his own lust, and enticed; cc-acp d n1 vbz vvn, c-crq pns31 vbz vvn av pp-f po31 d n1, cc vvd; (8) sermon (DIV1) 138 Image 56
823 and here in the Text he asserts, that God is the Fountain and Author of all Good; and Here in the Text he asserts, that God is the Fountain and Author of all Good; cc av p-acp dt n1 pns31 vvz, cst np1 vbz dt n1 cc n1 pp-f d j; (8) sermon (DIV1) 138 Image 56
824 do not err, my beloved Brethren ; do not err, my Beloved Brothers; vdb xx vvi, po11 j-vvn n2; (8) sermon (DIV1) 138 Image 56
825 as if he had said, do not mistake me, tho' Sin and Evil be not from God, as if he had said, do not mistake me, though since and Evil be not from God, c-acp cs pns31 vhd vvn, vdb xx vvi pno11, cs n1 cc n-jn vbi xx p-acp np1, (8) sermon (DIV1) 138 Image 56
826 but from our selves, and our own corrupt hearts; yet all good is from God, and not from our selves: but from our selves, and our own corrupt hearts; yet all good is from God, and not from our selves: cc-acp p-acp po12 n2, cc po12 d j n2; av d j vbz p-acp np1, cc xx p-acp po12 n2: (8) sermon (DIV1) 138 Image 56
827 tho' we be the Authors of the sins we commit; yet we are not so of the good that we do, that is from God; though we be the Authors of the Sins we commit; yet we Are not so of the good that we do, that is from God; cs pns12 vbb dt n2 pp-f dt n2 pns12 vvb; av pns12 vbr xx av pp-f dt j cst pns12 vdb, cst vbz p-acp np1; (8) sermon (DIV1) 138 Image 56
828 every good Gift, and every perfect Gift is from above, and cometh down from the Father of lights. every good Gift, and every perfect Gift is from above, and comes down from the Father of lights. d j n1, cc d j n1 vbz p-acp a-acp, cc vvz a-acp p-acp dt n1 pp-f n2. (8) sermon (DIV1) 138 Image 56
829 Sin which is nothing but Evil and Imperfection, is not from God, but wholly from our selves; since which is nothing but Evil and Imperfection, is not from God, but wholly from our selves; n1 r-crq vbz pix cc-acp j-jn cc n1, vbz xx p-acp np1, cc-acp av-jn p-acp po12 n2; (8) sermon (DIV1) 138 Image 56
830 but whatever is good and perfect, is not from our selves, but from God; but whatever is good and perfect, is not from our selves, but from God; cc-acp r-crq vbz j cc j, vbz xx p-acp po12 n2, cc-acp p-acp np1; (8) sermon (DIV1) 138 Image 56
831 we are neither inclined to that which is good, nor are able of our selves to perform it; we Are neither inclined to that which is good, nor Are able of our selves to perform it; pns12 vbr av-d vvn p-acp d r-crq vbz j, ccx vbr j pp-f po12 n2 pc-acp vvi pn31; (8) sermon (DIV1) 138 Image 56
832 both the inclination and the power are from God, who is the Fountain of goodness and perfection, both the inclination and the power Are from God, who is the Fountain of Goodness and perfection, d dt n1 cc dt n1 vbr p-acp np1, r-crq vbz dt n1 pp-f n1 cc n1, (8) sermon (DIV1) 138 Image 56
833 and can never be otherwise, and can never change nor cease to be so, for with him is no variableness nor shadow of turning. and can never be otherwise, and can never change nor cease to be so, for with him is no variableness nor shadow of turning. cc vmb av-x vbi av, cc vmb av-x vvi ccx vvi pc-acp vbi av, p-acp p-acp pno31 vbz dx n1 ccx n1 pp-f vvg. (8) sermon (DIV1) 138 Image 56
834 Every good Gift, and every perfect Gift ; Every good Gift, and every perfect Gift; d j n1, cc d j n1; (8) sermon (DIV1) 139 Image 56
835 all that goodness, and all those degrees of perfection, which are in the Creatures, in the highest Angels or Saints, in the best of the Sons of Men, whatever there is of Excellency and Perfection, of Goodness or Happiness in any of them, is from above, that is from Heaven, it is the gift of God, and cometh down from that perfect good and glorious Being, whom the Apostle here calls the Father of Lights, in allusion to the Sun, which is a kind of universal Benefactor to the World, all that Goodness, and all those Degrees of perfection, which Are in the Creatures, in the highest Angels or Saints, in the best of the Sons of Men, whatever there is of Excellency and Perfection, of goodness or Happiness in any of them, is from above, that is from Heaven, it is the gift of God, and comes down from that perfect good and glorious Being, whom the Apostle Here calls the Father of Lights, in allusion to the Sun, which is a kind of universal Benefactor to the World, d cst n1, cc d d n2 pp-f n1, r-crq vbr p-acp dt n2, p-acp dt js n2 cc n2, p-acp dt js pp-f dt n2 pp-f n2, r-crq a-acp vbz pp-f n1 cc n1, pp-f n1 cc n1 p-acp d pp-f pno32, vbz p-acp a-acp, cst vbz p-acp n1, pn31 vbz dt n1 pp-f np1, cc vvz a-acp p-acp cst j j cc j vbg, ro-crq dt n1 av vvz dt n1 pp-f n2, p-acp n1 p-acp dt n1, r-crq vbz dt n1 pp-f j n1 p-acp dt n1, (8) sermon (DIV1) 139 Image 56
836 and liberally dispenseth his Light and Heat and Influence upon all things here below: and liberally dispenseth his Light and Heat and Influence upon all things Here below: cc av-j vvz po31 n1 cc vvb cc n1 p-acp d n2 av a-acp: (8) sermon (DIV1) 139 Image 56
837 but then there is this difference, the Sun changeth its habitudes and positions in reference to us, but then there is this difference, the Sun changes its habitudes and positions in Referente to us, cc-acp av pc-acp vbz d n1, dt n1 vvz po31 n2 cc n2 p-acp n1 p-acp pno12, (8) sermon (DIV1) 139 Image 56
838 and varies its Shadows, it riseth and sets, comes nearer to us, and goes farther from us; and Varies its Shadows, it Riseth and sets, comes nearer to us, and Goes farther from us; cc vvz po31 n2, pn31 vvz cc vvz, vvz jc p-acp pno12, cc vvz av-jc p-acp pno12; (8) sermon (DIV1) 139 Image 56
839 but it is otherwise with this intellectual and immaterial Sun, the Father of Lights, with whom there is no variableness nor shadow of turning, NONLATINALPHABET, which are all astronomical words; but it is otherwise with this intellectual and immaterial Sun, the Father of Lights, with whom there is no variableness nor shadow of turning,, which Are all astronomical words; cc-acp pn31 vbz av p-acp d j cc j n1, dt n1 pp-f n2, p-acp ro-crq a-acp vbz dx n1 ccx n1 pp-f vvg,, r-crq vbr d j n2; (8) sermon (DIV1) 139 Image 56
840 the first NONLATINALPHABET signifies the various habitudes and positions wherein the Sun appears to us every Day, at its rising, in the Meridian, and when it sets; the First signifies the various habitudes and positions wherein the Sun appears to us every Day, At its rising, in the Meridian, and when it sets; dt ord vvz dt j n2 cc n2 c-crq dt n1 vvz p-acp pno12 d n1, p-acp po31 n-vvg, p-acp dt n1, cc c-crq pn31 vvz; (8) sermon (DIV1) 139 Image 56
841 NONLATINALPHABET is a word which belongs not to the daily, but to the yearly course of the Sun, which is nearer to us, is a word which belongs not to the daily, but to the yearly course of the Sun, which is nearer to us, vbz dt n1 r-crq vvz xx p-acp dt j, cc-acp p-acp dt j n1 pp-f dt n1, r-crq vbz av-jc p-acp pno12, (8) sermon (DIV1) 139 Image 56
842 or farther from us, as he approacheth nearer towards the Northern or Southern Tropicks; and hence it is that it casts several shadows to People in several Countries; or farther from us, as he Approaches nearer towards the Northern or Southern Tropics; and hence it is that it Cast several shadows to People in several Countries; cc av-jc p-acp pno12, c-acp pns31 vvz av-jc p-acp dt j cc j np2; cc av pn31 vbz d pn31 vvz j n2 p-acp n1 p-acp j n2; (8) sermon (DIV1) 139 Image 56
843 and agreeably to this, the Word NONLATINALPHABET, casting of shadows, being joyned with NONLATINALPHABET, signifies the variation of the shadows according to the Course and Motion of the Sun. and agreeably to this, the Word, casting of shadows, being joined with, signifies the variation of the shadows according to the Course and Motion of the Sun. cc av-j p-acp d, dt n1, vvg pp-f n2, vbg vvn p-acp, vvz dt n1 pp-f dt n2 vvg p-acp dt n1 cc n1 pp-f dt n1 (8) sermon (DIV1) 139 Image 56
844 But God is an Eternal Spring of Light, which never riseth or sets, which hath no mixture of shadow nor darkness, hath no changes nor variations, But God is an Eternal Spring of Light, which never Riseth or sets, which hath no mixture of shadow nor darkness, hath no changes nor variations, p-acp np1 vbz dt j n1 pp-f n1, r-crq av-x vvz cc vvz, r-crq vhz dx n1 pp-f n1 ccx n1, vhz dx n2 ccx n2, (8) sermon (DIV1) 140 Image 56
845 but is always the same free and liberal dispenser of good things to his Creatures; the Father of Lights, with whom is no variableness nor shadow of turning ; but is always the same free and liberal dispenser of good things to his Creatures; the Father of Lights, with whom is no variableness nor shadow of turning; cc-acp vbz av dt d j cc j n1 pp-f j n2 p-acp po31 n2; dt n1 pp-f n2, p-acp ro-crq vbz dx n1 ccx n1 pp-f vvg; (8) sermon (DIV1) 140 Image 56
846 which Words signifie the immutable perfection and goodness of the Divine Nature, which shall (by Gods assistance) be the subject of my present Discourse; which Words signify the immutable perfection and Goodness of the Divine Nature, which shall (by God's assistance) be the Subject of my present Discourse; r-crq n2 vvb dt j n1 cc n1 pp-f dt j-jn n1, r-crq vmb (p-acp npg1 n1) vbb dt n-jn pp-f po11 j n1; (8) sermon (DIV1) 140 Image 56
847 In which I shall proceed in this Method. In which I shall proceed in this Method. p-acp r-crq pns11 vmb vvi p-acp d n1. (8) sermon (DIV1) 140 Image 56
848 First, I shall briefly explain what is meant by the immutability, or unchangeableness, of the Divine Nature. First, I shall briefly explain what is meant by the immutability, or unchangeableness, of the Divine Nature. ord, pns11 vmb av-j vvi r-crq vbz vvn p-acp dt n1, cc n1, pp-f dt j-jn n1. (8) sermon (DIV1) 141 Image 56
849 Secondly, I shall shew that this is a perfection essential to God, to be immutably what he is, that is good and perfect. Secondly, I shall show that this is a perfection essential to God, to be immutably what he is, that is good and perfect. ord, pns11 vmb vvi cst d vbz dt n1 j p-acp np1, pc-acp vbi av-j r-crq pns31 vbz, cst vbz j cc j. (8) sermon (DIV1) 142 Image 56
850 Thirdly, I shall answer an Objection which lies against it, from the mention so often made in Scripture of God's repenting himself. And Thirdly, I shall answer an Objection which lies against it, from the mention so often made in Scripture of God's repenting himself. And ord, pns11 vmb vvi dt n1 r-crq vvz p-acp pn31, p-acp dt n1 av av vvn p-acp n1 pp-f npg1 vvg px31. cc (8) sermon (DIV1) 143 Image 56
851 Fourthly, Apply the Consideration of it to our selves. I. For the Explication of it. Fourthly, Apply the Consideration of it to our selves. I. For the Explication of it. ord, vvb dt n1 pp-f pn31 p-acp po12 n2. pns11. p-acp dt n1 pp-f pn31. (8) sermon (DIV1) 144 Image 56
852 By the immutability of God, we mean that he always is, and was, and to all Eternity will be the same, that he undergoes no changes either of his Essence and Being, By the immutability of God, we mean that he always is, and was, and to all Eternity will be the same, that he undergoes no changes either of his Essence and Being, p-acp dt n1 pp-f np1, pns12 vvb cst pns31 av vbz, cc vbds, cc p-acp d n1 vmb vbi dt d, cst pns31 vvz dx n2 d pp-f po31 n1 cc vbg, (8) sermon (DIV1) 145 Image 56
853 or of his Properties and Perfections. or of his Properties and Perfections. cc pp-f po31 n2 cc n2. (8) sermon (DIV1) 145 Image 56
854 In reference to the unchangeableness of his being, he is said to be eternal, incorruptible, and only to have immortality. In Referente to the unchangeableness of his being, he is said to be Eternal, incorruptible, and only to have immortality. p-acp n1 p-acp dt n1 pp-f po31 vbg, pns31 vbz vvn pc-acp vbi j, j, cc av-j pc-acp vhi n1. (8) sermon (DIV1) 145 Image 56
855 In reference to his perfections, he is always the same infinitely Wise, and Good, and Powerful, and Holy, and just Being; In Referente to his perfections, he is always the same infinitely Wise, and Good, and Powerful, and Holy, and just Being; p-acp n1 p-acp po31 n2, pns31 vbz av dt d av-j j, cc j, cc j, cc j, cc av vbg; (8) sermon (DIV1) 145 Image 56
856 from whence it follows, that he is Constant and Immutable in all his Decrees and Counsels, his Purposes and Promises. from whence it follows, that he is Constant and Immutable in all his Decrees and Counsels, his Purposes and Promises. p-acp c-crq pn31 vvz, cst pns31 vbz j cc j p-acp d po31 n2 cc n2, po31 n2 cc vvz. (8) sermon (DIV1) 145 Image 56
857 We are uncertain and mutable in in our very Nature and Beings, and in all those Qualities and Perfections which belong to us, in all our Purposes, Resolutions and Actions; We Are uncertain and mutable in in our very Nature and Beings, and in all those Qualities and Perfections which belong to us, in all our Purposes, Resolutions and Actions; pns12 vbr j cc j p-acp p-acp po12 j n1 cc n2, cc p-acp d d n2 cc n2 r-crq vvb p-acp pno12, p-acp d po12 n2, n2 cc n2; (8) sermon (DIV1) 145 Image 56
858 we are continually growing or decreasing in this or that quality, and do frequently change from one extream to another, from that which is more perfect to the contrary, we Are continually growing or decreasing in this or that quality, and do frequently change from one extreme to Another, from that which is more perfect to the contrary, pns12 vbr av-j vvg cc vvg p-acp d cc d n1, cc vdb av-j vvi p-acp crd j-jn p-acp j-jn, p-acp d r-crq vbz av-dc j p-acp dt n-jn, (8) sermon (DIV1) 145 Image 56
859 now knowing, and then ignorant, somtimes wise, and oftner foolish, stronger and weaker, better or worse, now knowing, and then ignorant, sometimes wise, and oftener foolish, Stronger and Weaker, better or Worse, av vvg, cc av j, av j, cc av-c j, jc cc jc, jc cc av-jc, (8) sermon (DIV1) 145 Image 56
860 as it happens, and as we order our selves, continually waxing or waining in our Knowledge, as it happens, and as we order our selves, continually waxing or waining in our Knowledge, c-acp pn31 vvz, cc c-acp pns12 vvb po12 n2, av-j j-vvg cc vvg p-acp po12 n1, (8) sermon (DIV1) 145 Image 56
861 and Wisdom, and Goodness, and Power; and Wisdom, and goodness, and Power; cc n1, cc n1, cc n1; (8) sermon (DIV1) 145 Image 56
862 we frequently change our Minds, and alter our Purposes, and break our Promises, and contradict our firmest and most serious Resolutions, we frequently change our Minds, and altar our Purposes, and break our Promises, and contradict our firmest and most serious Resolutions, pns12 av-j vvb po12 n2, cc vvi po12 n2, cc vvb po12 vvz, cc vvi po12 js cc av-ds j n2, (8) sermon (DIV1) 145 Image 56
863 and speak a thing and do it not, say it and do not bring it to pass; and speak a thing and do it not, say it and do not bring it to pass; cc vvi dt n1 cc vdb pn31 xx, vvb pn31 cc vdb xx vvi pn31 pc-acp vvi; (8) sermon (DIV1) 145 Image 56
864 but God is everlastingly the same in all his Perfections, constant to his Intentions, steady to his Purpose, immutably fixt and persevering in all his Decrees and Resolutions. I proceed to the but God is everlastingly the same in all his Perfections, constant to his Intentions, steady to his Purpose, immutably fixed and persevering in all his Decrees and Resolutions. I proceed to the cc-acp np1 vbz av-j dt d p-acp d po31 n2, j p-acp po31 n2, j p-acp po31 n1, av-j vvn cc j p-acp d po31 n2 cc n2. pns11 vvb p-acp dt (8) sermon (DIV1) 145 Image 56
865 II. Thing I proposed, namely, To shew that this Perfection is essential to God, to be unchangeably what he is. II Thing I proposed, namely, To show that this Perfection is essential to God, to be unchangeably what he is. crd n1 pns11 vvd, av, pc-acp vvi cst d n1 vbz j p-acp np1, pc-acp vbi av-j r-crq pns31 vbz. (8) sermon (DIV1) 146 Image 56
866 And this I shall endeavour to make manifest both from Natural Reason, and from the Divine Revelation of the Holy Scriptures. And this I shall endeavour to make manifest both from Natural Reason, and from the Divine Revelation of the Holy Scriptures. cc d pns11 vmb vvi pc-acp vvi j av-d p-acp j n1, cc p-acp dt j-jn n1 pp-f dt j n2. (8) sermon (DIV1) 146 Image 56
867 1. From the Dictates of natural Reason, which tells us, that nothing Argues greater weakness and imperfection than Inconstancy and Change. 1. From the Dictates of natural Reason, which tells us, that nothing Argues greater weakness and imperfection than Inconstancy and Change. crd p-acp dt vvz pp-f j n1, r-crq vvz pno12, cst pix vvz jc n1 cc n1 cs n1 cc n1. (8) sermon (DIV1) 147 Image 56
868 This is the great Vanity of all Creatures, that they are uncertain, and do not long continue in one state; This is the great Vanity of all Creatures, that they Are uncertain, and do not long continue in one state; d vbz dt j n1 pp-f d n2, cst pns32 vbr j, cc vdb xx av-j vvi p-acp crd n1; (8) sermon (DIV1) 147 Image 56
869 this is the vanity of the World in general, that the fashion of it passeth away ; this is the vanity of the World in general, that the fashion of it passes away; d vbz dt n1 pp-f dt n1 p-acp n1, cst dt n1 pp-f pn31 vvz av; (8) sermon (DIV1) 147 Image 56
870 and of Man in particular, that he is liable to so many natural changes, by Age, and of Man in particular, that he is liable to so many natural changes, by Age, cc pp-f n1 p-acp j, cst pns31 vbz j p-acp av d j n2, p-acp n1, (8) sermon (DIV1) 147 Image 56
871 and Diseases, and Death, for which Reason he is said by the Psalmist, to be in his best estate altogether vanity ; and Diseases, and Death, for which Reason he is said by the Psalmist, to be in his best estate altogether vanity; cc n2, cc n1, p-acp r-crq n1 pns31 vbz vvn p-acp dt n1, pc-acp vbi p-acp po31 js n1 av n1; (8) sermon (DIV1) 147 Image 56
872 and that he is liable to so many moral changes, to be deluded and deceived in his Understanding, and that he is liable to so many moral changes, to be deluded and deceived in his Understanding, cc cst pns31 vbz j p-acp av d j n2, pc-acp vbi vvn cc vvn p-acp po31 n1, (8) sermon (DIV1) 147 Image 56
873 and to alter his Opinion so often, to be so fickle in his Will, and to change so often his Purposes and Resolutions, according to the alteration or appearance of things. and to altar his Opinion so often, to be so fickle in his Will, and to change so often his Purposes and Resolutions, according to the alteration or appearance of things. cc pc-acp vvi po31 n1 av av, pc-acp vbi av j p-acp po31 n1, cc pc-acp vvi av av po31 n2 cc n2, vvg p-acp dt n1 cc n1 pp-f n2. (8) sermon (DIV1) 147 Image 56
874 We attribute Change and Inconstancy to Persons of the weakest Age and Understanding, as Children, who are liable to be tost to and fro, We attribute Change and Inconstancy to Persons of the Weakest Age and Understanding, as Children, who Are liable to be tossed to and from, pns12 vvb n1 cc n1 p-acp n2 pp-f dt js n1 cc n1, c-acp n2, r-crq vbr j pc-acp vbi vvn p-acp cc av, (8) sermon (DIV1) 147 Image 56
875 and carried about with every wind, as the Apostle speaks, Eph. 4.14. and carried about with every wind, as the Apostle speaks, Ephesians 4.14. cc vvd a-acp p-acp d n1, p-acp dt n1 vvz, np1 crd. (8) sermon (DIV1) 147 Image 56
876 Now if the Divine Nature were subject to change, this would cast an universal Cloud upon all the Divine Perfections, Now if the Divine Nature were Subject to change, this would cast an universal Cloud upon all the Divine Perfections, av cs dt j-jn n1 vbdr j-jn pc-acp vvi, d vmd vvi dt j n1 p-acp d dt j-jn n2, (8) sermon (DIV1) 148 Image 56
877 and obscure all other Excellencies, and make them like the flower of the field, which, how gay and glorious soever, is fading and perishing; and Obscure all other Excellencies, and make them like the flower of the field, which, how gay and glorious soever, is fading and perishing; cc vvi d j-jn n2, cc vvi pno32 av-j dt n1 pp-f dt n1, r-crq, c-crq j cc j av, vbz vvg cc vvg; (8) sermon (DIV1) 148 Image 56
878 and the greater the Divine Perfections are, the greater Imperfection would mutability be; and the greater the Divine Perfections Are, the greater Imperfection would mutability be; cc dt jc dt j-jn n2 vbr, dt jc n1 vmd n1 vbi; (8) sermon (DIV1) 148 Image 56
879 for as the corruption of the best things is the worst, so the better any thing is, for as the corruption of the best things is the worst, so the better any thing is, c-acp c-acp dt n1 pp-f dt js n2 vbz dt js, av dt jc d n1 vbz, (8) sermon (DIV1) 148 Image 56
880 so much the worse it would be to have it liable to Corruption and Change. so much the Worse it would be to have it liable to Corruption and Change. av av-d dt jc pn31 vmd vbi pc-acp vhi pn31 j p-acp n1 cc n1. (8) sermon (DIV1) 148 Image 56
881 And as mutability in God would darken all his other Perfections, so would it take away the Foundation and comfort of all Religion; And as mutability in God would darken all his other Perfections, so would it take away the Foundation and Comfort of all Religion; cc p-acp n1 p-acp np1 vmd vvi d po31 j-jn n2, av vmd pn31 vvi av dt n1 cc n1 pp-f d n1; (8) sermon (DIV1) 149 Image 56
882 the ground of our Faith, and Hope, and Fear, of our Love and Esteem of God would be quite taken away. the ground of our Faith, and Hope, and fear, of our Love and Esteem of God would be quite taken away. dt n1 pp-f po12 n1, cc n1, cc n1, pp-f po12 n1 cc n1 pp-f np1 vmd vbi av vvn av. (8) sermon (DIV1) 149 Image 56
883 We could have no great Honour or Esteem for a Being that is fickle and inconstant; We could have no great Honour or Esteem for a Being that is fickle and inconstant; pns12 vmd vhi dx j n1 cc vvb p-acp dt vbg d vbz j cc j; (8) sermon (DIV1) 149 Image 56
884 if his Power and Justice were uncertain, his Threatings would in a great measure lose their awe and force; if his Power and justice were uncertain, his Threatings would in a great measure loose their awe and force; cs po31 n1 cc n1 vbdr j, po31 n2-vvg vmd p-acp dt j n1 vvi po32 n1 cc n1; (8) sermon (DIV1) 149 Image 56
885 if his Truth and Faithfulness could fail, no Promises and Declarations, how gracious soever, would be any security or firm ground of Trust and Confidence. if his Truth and Faithfulness could fail, no Promises and Declarations, how gracious soever, would be any security or firm ground of Trust and Confidence. cs po31 n1 cc n1 vmd vvi, av-dx vvz cc n2, c-crq j av, vmd vbi d n1 cc j n1 pp-f n1 cc n1. (8) sermon (DIV1) 149 Image 56
886 And this Reasoning is not the result of Divine Revelation, but clearly founded in the natural Notions and Suggestions of our Minds, And this Reasoning is not the result of Divine Revelation, but clearly founded in the natural Notions and Suggestions of our Minds, cc d vvg vbz xx dt n1 pp-f j-jn n1, p-acp av-j vvn p-acp dt j n2 cc n2 pp-f po12 n2, (8) sermon (DIV1) 150 Image 56
887 as will appear by citing one or two Testimonies to this burpose, of those who had no other Guide but Natural Light. as will appear by citing one or two Testimonies to this burpose, of those who had no other Guide but Natural Light. c-acp vmb vvi p-acp vvg crd cc crd n2 p-acp d n1, pp-f d r-crq vhd dx j-jn n1 p-acp j n1. (8) sermon (DIV1) 150 Image 56
888 Plato in his Phoedo enquires, Whether the most perfect (that is God) be always the same, Plato in his Phoedo enquires, Whither the most perfect (that is God) be always the same, np1 p-acp po31 np1 vvz, cs dt av-ds j (cst vbz n1) vbi av dt d, (8) sermon (DIV1) 150 Image 56
889 or sometimes thus, and sometimes otherwise, that is (saith he) whether that which is Equality and Goodness and Bounty it self, receives any the least Change at any time, or sometime thus, and sometime otherwise, that is (Says he) whither that which is Equality and goodness and Bounty it self, receives any the least Change At any time, cc av av, cc av av, cst vbz (vvz pns31) cs cst r-crq vbz n1 cc n1 cc n1 pn31 n1, vvz d dt ds n1 p-acp d n1, (8) sermon (DIV1) 150 Image 56
890 and be not Constant and Uniform, and of it self always the same, NONLATINALPHABET, and is never in any wise upon, any account, subject to any Change or Alteration whatsoever? To which he answers, That it is necessary that he should be the same and always alike. and be not Constant and Uniform, and of it self always the same,, and is never in any wise upon, any account, Subject to any Change or Alteration whatsoever? To which he answers, That it is necessary that he should be the same and always alike. cc vbb xx j cc j, cc pp-f pn31 n1 av dt d,, cc vbz av-x p-acp d n1 p-acp, d n1, j-jn p-acp d n1 cc n1 q-crq? p-acp r-crq pns31 vvz, cst pn31 vbz j cst pns31 vmd vbi dt d cc av av-j. (8) sermon (DIV1) 150 Image 56
891 And lib. 2. de Repub. where he lays down the Fundamental Laws and Constitutitions of Religion, he mentions these two (which one would almost think he borrow'd from St. James, but that he lived so long before him) viz. First, That God is the Cause of all good, And lib. 2. de Republic where he lays down the Fundamental Laws and Constitutitions of Religion, he mentions these two (which one would almost think he borrowed from Saint James, but that he lived so long before him) viz. First, That God is the Cause of all good, np1 n1. crd fw-fr np1 c-crq pns31 vvz a-acp dt j n2 cc n2 pp-f n1, pns31 n2 d crd (r-crq pi vmd av vvi pns31 j-vvn p-acp n1 np1, p-acp cst pns31 vvd av av-j p-acp pno31) n1 ord, cst np1 vbz dt n1 pp-f d j, (8) sermon (DIV1) 150 Image 56
892 and and in no wise of any evil; and and in no wise of any evil; cc cc p-acp dx j pp-f d n-jn; (8) sermon (DIV1) 150 Image 56
893 answerably to what our Apostle here asserts, that God cannot be tempted with evil, neither tempteth he any Man: answerably to what our Apostle Here asserts, that God cannot be tempted with evil, neither tempts he any Man: av-j p-acp r-crq po12 n1 av n2, cst n1 vmbx vbi vvn p-acp n-jn, av-dx vvz pns31 d n1: (8) sermon (DIV1) 150 Image 56
894 but that every good and perfect gift is from him. but that every good and perfect gift is from him. cc-acp cst d j cc j n1 vbz p-acp pno31. (8) sermon (DIV1) 150 Image 56
895 Secondly, That God doth not deceive us, by making various Representations of himself to us, sometimes in one form, and sometimes in another; Secondly, That God does not deceive us, by making various Representations of himself to us, sometime in one from, and sometime in Another; ord, cst np1 vdz xx vvi pno12, p-acp vvg j n2 pp-f px31 p-acp pno12, av p-acp crd n1, cc av p-acp j-jn; (8) sermon (DIV1) 150 Image 56
896 for he is unchangeable and always the same, and cannot, NONLATINALPHABET, pass out of his own Idea, for he is unchangeable and always the same, and cannot,, pass out of his own Idea, c-acp pns31 vbz j-u cc av dt d, cc vmbx,, vvb av pp-f po31 d n1, (8) sermon (DIV1) 150 Image 56
897 or be any other than what he is; or be any other than what he is; cc vbb d n-jn av r-crq pns31 vbz; (8) sermon (DIV1) 150 Image 56
898 which he further confirms by this excellent Reasoning, That which is the best and most perfect Being is not liable to any Alteration; which he further confirms by this excellent Reasoning, That which is the best and most perfect Being is not liable to any Alteration; r-crq pns31 av-j vvz p-acp d j vvg, cst r-crq vbz dt js cc av-ds j vbg vbz xx j p-acp d n1; (8) sermon (DIV1) 150 Image 56
899 but such a Being is God, and therefore he cannot be changed by any thing that is weaker and less perfect than himself, but such a Being is God, and Therefore he cannot be changed by any thing that is Weaker and less perfect than himself, cc-acp d dt vbg vbz np1, cc av pns31 vmbx vbi vvn p-acp d n1 cst vbz jc cc av-dc j cs px31, (8) sermon (DIV1) 150 Image 56
900 and he cannot will to change himself; for if he should, it must either be for the better or for the worse; and he cannot will to change himself; for if he should, it must either be for the better or for the Worse; cc pns31 vmbx vvi pc-acp vvi px31; c-acp cs pns31 vmd, pn31 vmb d vbi p-acp dt jc cc p-acp dt av-jc; (8) sermon (DIV1) 150 Image 56
901 it cannot be for the better, for being already possest of all Perfection, there can be no accession of any to him by any change; it cannot be for the better, for being already possessed of all Perfection, there can be no accession of any to him by any change; pn31 vmbx vbi p-acp dt jc, c-acp vbg av vvn pp-f d n1, pc-acp vmb vbi dx n1 pp-f d p-acp pno31 p-acp d n1; (8) sermon (DIV1) 150 Image 56
902 and certainly there is no Wise Being, as God is, that will change for the worse, and Certainly there is no Wise Being, as God is, that will change for the Worse, cc av-j a-acp vbz dx n1 vbg, c-acp np1 vbz, cst vmb vvi p-acp dt jc, (8) sermon (DIV1) 150 Image 56
903 and therefore he concludes, NONLATINALPHABET, That being the goodliest and best Being that is possible, he always continues simply the same. and Therefore he concludes,, That being the Goodliest and best Being that is possible, he always continues simply the same. cc av pns31 vvz,, cst vbg dt js cc js vbg cst vbz j, pns31 av vvz av-j dt d. (8) sermon (DIV1) 150 Image 56
904 Seneca likewise speaking of the immutability of God's Counsels ( l. 6. de Benef.) Statuerunt (says he) quae non mutarent, neque unquam primi consilii Deos poenitet, The Gods make unchangeable decrees, Senecca likewise speaking of the immutability of God's Counsels (l. 6. de Beneficence) Statuerunt (Says he) Quae non mutarent, neque unquam Primi Consilii Gods poenitet, The God's make unchangeable decrees, np1 av vvg pp-f dt n1 pp-f npg1 n2 (n1 crd fw-fr np1) fw-la (vvz pns31) fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, dt ng1 n1 j-u n2, (8) sermon (DIV1) 150 Image 56
905 and never repent them of their first counsel. and never Repent them of their First counsel. cc av-x vvb pno32 pp-f po32 ord n1. (8) sermon (DIV1) 150 Image 56
906 2. This will yet more clearly appear from the Divine Revelation of the Holy Scriptures, which tell us that God is unchangeable in his Nature and in his Perfections, in all his Decrees and Purposes and Promises. 2. This will yet more clearly appear from the Divine Revelation of the Holy Scriptures, which tell us that God is unchangeable in his Nature and in his Perfections, in all his Decrees and Purposes and Promises. crd d vmb av av-dc av-j vvi p-acp dt j-jn n1 pp-f dt j n2, r-crq vvb pno12 d np1 vbz j-u p-acp po31 n1 cc p-acp po31 n2, p-acp d po31 n2 cc n2 cc vvz. (8) sermon (DIV1) 151 Image 56
907 In his essence and being, Exod. 3.14. In his essence and being, Exod 3.14. p-acp po31 n1 cc vbg, np1 crd. (8) sermon (DIV1) 151 Image 56
908 I am that I am, this is his Name, whereby he made known himself to the comfort of his People, I am that I am, this is his Name, whereby he made known himself to the Comfort of his People, pns11 vbm cst pns11 vbm, d vbz po31 n1, c-crq pns31 vvd vvn px31 p-acp dt n1 pp-f po31 n1, (8) sermon (DIV1) 151 Image 56
909 and to the terrour of the Egyptians their Oppressors. Psal. 90.2. From everlasting to everlasting thou art God. Psal. 102.27. Thou art the same, and thy years fail not. Mat. 3.6. I am the Lord and change not. and to the terror of the egyptians their Oppressors's. Psalm 90.2. From everlasting to everlasting thou art God. Psalm 102.27. Thou art the same, and thy Years fail not. Mathew 3.6. I am the Lord and change not. cc p-acp dt n1 pp-f dt np1 po32 ng2. np1 crd. p-acp j p-acp j pns21 vb2r np1. np1 crd. pns21 vb2r dt d, cc po21 n2 vvb xx. np1 crd. pns11 vbm dt n1 cc vvb xx. (8) sermon (DIV1) 151 Image 56
910 Hence it is that the Title of the living God is so frequently attributed to him; Hence it is that the Title of the living God is so frequently attributed to him; av pn31 vbz d dt n1 pp-f dt j-vvg np1 vbz av av-j vvn p-acp pno31; (8) sermon (DIV1) 151 Image 56
911 and he swears by this, as denoting not only his eternity, but his unchangeableness; As I live, saith the Lord. and he swears by this, as denoting not only his eternity, but his unchangeableness; As I live, Says the Lord. cc pns31 vvz p-acp d, c-acp vvg xx av-j po31 n1, p-acp po31 n1; c-acp pns11 vvb, vvz dt n1. (8) sermon (DIV1) 151 Image 56
912 Hither likewise we may refer those Texts where he is call'd the incorruptible God, Rom. 1.23; The immortal King, 1 Tim. 1.17; and is said only to have immortality, 1 Tim. 1.16. Hither likewise we may refer those Texts where he is called the incorruptible God, Rom. 1.23; The immortal King, 1 Tim. 1.17; and is said only to have immortality, 1 Tim. 1.16. av av pns12 vmb vvi d n2 c-crq pns31 vbz vvn dt j np1, np1 crd; dt j n1, vvn np1 crd; cc vbz vvn av-j pc-acp vhi n1, vvn np1 crd. (8) sermon (DIV1) 151 Image 56
913 And he is immutable likewise in his perfections ; And he is immutable likewise in his perfections; cc pns31 vbz j av p-acp po31 n2; (8) sermon (DIV1) 151 Image 56
914 hence it is so often said in the Psalms, that his goodness and his mercy endure for ever; hence it is so often said in the Psalms, that his Goodness and his mercy endure for ever; av pn31 vbz av av vvn p-acp dt n2, cst po31 n1 cc po31 n1 vvi p-acp av; (8) sermon (DIV1) 151 Image 56
915 his righteousness likewise is said to endure for ever. Psal. 111.3. and Psal. 36.6; To be like the great Mountains, not only visible and conspicuous, but firm and immoveable ; his righteousness likewise is said to endure for ever. Psalm 111.3. and Psalm 36.6; To be like the great Mountains, not only visible and conspicuous, but firm and immoveable; po31 n1 av vbz vvn pc-acp vvi p-acp av. np1 crd. cc np1 crd; pc-acp vbi av-j dt j n2, xx av-j j cc j, p-acp j cc j; (8) sermon (DIV1) 151 Image 56
916 and the same likewise is said of his truth and faithfulness, Psal. 117.2. His truth endureth for ever ; and the same likewise is said of his truth and faithfulness, Psalm 117.2. His truth Endureth for ever; cc dt d av vbz vvn pp-f po31 n1 cc n1, np1 crd. po31 n1 vvz p-acp av; (8) sermon (DIV1) 151 Image 56
917 and of his power Esa· 26.4. In the Lord Jehovah is everlasting strength. And so likewise in his Decrees and Purposes and Promises, Psal. 33.11. The counsel of the Lord standeth for ever, and the thoughts of his heart to all generations ; Esa. 14.24. and of his power Esa· 26.4. In the Lord Jehovah is everlasting strength. And so likewise in his Decrees and Purposes and Promises, Psalm 33.11. The counsel of the Lord Stands for ever, and the thoughts of his heart to all generations; Isaiah 14.24. cc pp-f po31 n1 np1 crd. p-acp dt n1 np1 vbz j n1. cc av av p-acp po31 vvz cc n2 cc vvz, np1 crd. dt n1 pp-f dt n1 vvz p-acp av, cc dt n2 pp-f po31 n1 p-acp d n2; np1 crd. (8) sermon (DIV1) 151 Image 56
918 Surely as I have thought, so shall it come to pass, and as I have purposed, so shall it stand. Numb. 23.19. God is not a Man that he should lie, or as the Son of Man that he should repent; Surely as I have Thought, so shall it come to pass, and as I have purposed, so shall it stand. Numb. 23.19. God is not a Man that he should lie, or as the Son of Man that he should Repent; av-j c-acp pns11 vhb vvn, av vmb pn31 vvi pc-acp vvi, cc c-acp pns11 vhb vvn, av vmb pn31 vvi. j. crd. np1 vbz xx dt n1 cst pns31 vmd vvi, cc p-acp dt n1 pp-f n1 cst pns31 vmd vvi; (8) sermon (DIV1) 152 Image 56
919 hath he spoken, and shall not he do it? hath he said it, and shall not he bring it to pass? If he hath made any promise, hath he spoken, and shall not he do it? hath he said it, and shall not he bring it to pass? If he hath made any promise, vhz pns31 vvn, cc vmb xx pns31 vdb pn31? vhz pns31 vvd pn31, cc vmb xx pns31 vvi pn31 pc-acp vvi? cs pns31 vhz vvn d n1, (8) sermon (DIV1) 152 Image 56
920 or entred into any Covenant with us, it is firm and immutable, Psal. 89.33. He will not suffer his faithfulness to fail, his covenant will he not break, nor alter the thing that is gone out of his lips. or entered into any Covenant with us, it is firm and immutable, Psalm 89.33. He will not suffer his faithfulness to fail, his Covenant will he not break, nor altar the thing that is gone out of his lips. cc vvd p-acp d n1 p-acp pno12, pn31 vbz j cc j, np1 crd. pns31 vmb xx vvi po31 n1 pc-acp vvi, po31 n1 vmb pns31 xx vvi, ccx vvi dt n1 cst vbz vvn av pp-f po31 n2. (8) sermon (DIV1) 152 Image 56
921 His Covenant and his Promise are in themselves immutable; His Covenant and his Promise Are in themselves immutable; po31 n1 cc po31 vvb vbr p-acp px32 j; (8) sermon (DIV1) 152 Image 56
922 but for our further assurance, God hath given us his Oath, the highest sign of Immutability; but for our further assurance, God hath given us his Oath, the highest Signen of Immutability; cc-acp p-acp po12 jc n1, np1 vhz vvn pno12 po31 n1, dt js n1 pp-f n1; (8) sermon (DIV1) 152 Image 56
923 so the Apostle to the Hebrews tells us, chap. 6.18. That by two immutable things, (viz his Promise and his Oath) in which it is impossible for God to lie, we might have strong consolation, who are fled for refuge to the hope which is set before us. I proceed to the III. Thing I proposed, which is to answer an Objection, which may seem to lie against what hath been said, from the mention so often made in Scripture of God's repenting himself ; as Gen. 6.6. where it is said that it repented God that he had made Man ; 1 Sam. 15.11. That he repented that he had made Saul King ; and 2 Sam. 24.16. so the Apostle to the Hebrews tells us, chap. 6.18. That by two immutable things, (videlicet his Promise and his Oath) in which it is impossible for God to lie, we might have strong consolation, who Are fled for refuge to the hope which is Set before us. I proceed to the III. Thing I proposed, which is to answer an Objection, which may seem to lie against what hath been said, from the mention so often made in Scripture of God's repenting himself; as Gen. 6.6. where it is said that it repented God that he had made Man; 1 Sam. 15.11. That he repented that he had made Saul King; and 2 Sam. 24.16. av dt n1 p-acp dt np1 vvz pno12, n1 crd. cst p-acp crd j n2, (av po31 n1 cc po31 n1) p-acp r-crq pn31 vbz j p-acp np1 pc-acp vvi, pns12 vmd vhi j n1, r-crq vbr vvn p-acp n1 p-acp dt n1 r-crq vbz vvn p-acp pno12. pns11 vvb p-acp dt np1. n1 pns11 vvd, r-crq vbz pc-acp vvi dt n1, r-crq vmb vvi pc-acp vvi p-acp r-crq vhz vbn vvn, p-acp dt n1 av av vvn p-acp n1 pp-f npg1 vvg n1; c-acp np1 crd. c-crq pn31 vbz vvn cst pn31 vvd np1 cst pns31 vhd vvn n1; crd np1 crd. cst pns31 vvd cst pns31 vhd vvn np1 n1; cc crd np1 crd. (8) sermon (DIV1) 152 Image 56
924 When the Angel had stretched out his hand over Jerusalem to destroy it, it is said that the Lord repented him of the evil ; and Psal. 135.14. the Lord saith there that he will repent himself concerning his servants. When the Angel had stretched out his hand over Jerusalem to destroy it, it is said that the Lord repented him of the evil; and Psalm 135.14. the Lord Says there that he will Repent himself Concerning his Servants. c-crq dt n1 vhd vvn av po31 n1 p-acp np1 pc-acp vvi pn31, pn31 vbz vvn cst dt n1 vvd pno31 pp-f dt j-jn; cc np1 crd. dt n1 vvz a-acp d pns31 vmb vvi px31 vvg po31 n2. (8) sermon (DIV1) 153 Image 56
925 To all which I answer, That this expression of God's repenting we are to understand (as many others in Scripture) after the manner of Men, To all which I answer, That this expression of God's repenting we Are to understand (as many Others in Scripture) After the manner of Men, p-acp d r-crq pns11 vvb, cst d n1 pp-f npg1 vvg pns12 vbr pc-acp vvi (c-acp d n2-jn p-acp n1) p-acp dt n1 pp-f n2, (8) sermon (DIV1) 154 Image 56
926 and as spoken by way of Condescention and Accommodation to our Weakness and Capacity, and not as casting any imputation of Mutability and Inconstancy upon God, and as spoken by Way of Condescension and Accommodation to our Weakness and Capacity, and not as casting any imputation of Mutability and Inconstancy upon God, cc c-acp vvn p-acp n1 pp-f n1 cc n1 p-acp po12 n1 cc n1, cc xx c-acp vvg d n1 pp-f n1 cc n1 p-acp np1, (8) sermon (DIV1) 154 Image 56
927 as if out of levity or for want of foresight, he did alter his Mind; as if out of levity or for want of foresight, he did altar his Mind; c-acp cs av pp-f n1 cc p-acp n1 pp-f n1, pns31 vdd vvi po31 n1; (8) sermon (DIV1) 154 Image 56
928 but when God is said to repent that he made Man, or that he made Saul King, the change was not in him, but them ; but when God is said to Repent that he made Man, or that he made Saul King, the change was not in him, but them; cc-acp c-crq np1 vbz vvn pc-acp vvi cst pns31 vvd n1, cc cst pns31 vvd np1 n1, dt n1 vbds xx p-acp pno31, p-acp pno32; (8) sermon (DIV1) 154 Image 56
929 and it signifies not that God was absolutely deceived in his expectation, but that things had fallen out contrary to all reasonable Expectation; and it signifies not that God was absolutely deceived in his expectation, but that things had fallen out contrary to all reasonable Expectation; cc pn31 vvz xx cst np1 vbds av-j vvn p-acp po31 n1, cc-acp d n2 vhd vvn av j-jn p-acp d j n1; (8) sermon (DIV1) 154 Image 56
930 and therefore the Scripture cloaths God with the Humane Passion of repenting and grieving for what he had done, and Therefore the Scripture clothes God with the Humane Passion of repenting and grieving for what he had done, cc av dt n1 n2 np1 p-acp dt j n1 pp-f vvg cc vvg p-acp r-crq pns31 vhd vdn, (8) sermon (DIV1) 154 Image 56
931 as Men use to do when they are greatly disappointed and fall short of their Expectation. as Men use to do when they Are greatly disappointed and fallen short of their Expectation. c-acp n2 vvb pc-acp vdi c-crq pns32 vbr av-j vvn cc vvi j pp-f po32 n1. (8) sermon (DIV1) 154 Image 56
932 And as for the other instances, wherein God is said to repent him of evils threatned, the expression only signifies thus much, that God doth not execute that which seemed to us to have been his peremptory purpose and resolution, that is, he is pleased to do otherwise than his threatning seemed openly to express, And as for the other instances, wherein God is said to Repent him of evils threatened, the expression only signifies thus much, that God does not execute that which seemed to us to have been his peremptory purpose and resolution, that is, he is pleased to do otherwise than his threatening seemed openly to express, cc c-acp p-acp dt j-jn n2, c-crq np1 vbz vvn pc-acp vvi pno31 pp-f n2-jn vvn, dt n1 av-j vvz av av-d, cst np1 vdz xx vvi d r-crq vvd p-acp pno12 pc-acp vhi vbn po31 j n1 cc n1, cst vbz, pns31 vbz vvn pc-acp vdi av cs po31 n-vvg vvd av-j pc-acp vvi, (8) sermon (DIV1) 155 Image 56
933 because of some tacit Condition implyed in it, which he did not think fit to acquaint us with. Because of Some tacit Condition employed in it, which he did not think fit to acquaint us with. c-acp pp-f d fw-la n1 vvn p-acp pn31, r-crq pns31 vdd xx vvi j pc-acp vvi pno12 p-acp. (8) sermon (DIV1) 155 Image 56
934 And this doth not at all derogate from the constancy and immutability of God; And this does not At all derogate from the constancy and immutability of God; cc d vdz xx p-acp d j p-acp dt n1 cc n1 pp-f np1; (8) sermon (DIV1) 155 Image 56
935 for when God did threaten, he spake what he did really purpose and intend, if something did not intervene to prevent the Judgment threatned, upon which he was resolved at that time when he threatned, to be taken off and to stay his Hand; for when God did threaten, he spoke what he did really purpose and intend, if something did not intervene to prevent the Judgement threatened, upon which he was resolved At that time when he threatened, to be taken off and to stay his Hand; p-acp c-crq np1 vdd vvi, pns31 vvd r-crq pns31 vdd av-j vvi cc vvi, cs pi vdd xx vvi pc-acp vvi dt n1 vvd, p-acp r-crq pns31 vbds vvn p-acp d n1 c-crq pns31 vvd, pc-acp vbi vvn a-acp cc pc-acp vvi po31 n1; (8) sermon (DIV1) 155 Image 56
936 and in thus doing, God doth not mutare consilium sed sententiam; He doth not change his inward Counsel and Purpose, and in thus doing, God does not mutare consilium sed sententiam; He does not change his inward Counsel and Purpose, cc p-acp av vdg, np1 vdz xx fw-la fw-la fw-la fw-la; pns31 vdz xx vvi po31 j n1 cc n1, (8) sermon (DIV1) 155 Image 56
937 but takes off the sentence, which was past with reserved conditions and unknown to us, on purpose to urge us the more effectually to Repentance. but Takes off the sentence, which was passed with reserved conditions and unknown to us, on purpose to urge us the more effectually to Repentance. cc-acp vvz a-acp dt n1, r-crq vbds vvn p-acp vvn n2 cc j p-acp pno12, p-acp n1 pc-acp vvi pno12 dt av-dc av-j p-acp n1. (8) sermon (DIV1) 155 Image 56
938 And that God usually reserves such Conditions, not only in his Threatnings, but sometimes also in his Promises, appears from that remarkable Text, Jer. 18.7, 8, 9, 10. At what instant I shall speak concerning a nation, And that God usually reserves such Conditions, not only in his Threatenings, but sometime also in his Promises, appears from that remarkable Text, Jer. 18.7, 8, 9, 10. At what instant I shall speak Concerning a Nation, cc cst np1 av-j vvz d n2, xx av-j p-acp po31 n2-vvg, cc-acp av av p-acp po31 vvz, vvz p-acp d j n1, np1 crd, crd, crd, crd p-acp r-crq j-jn pns11 vmb vvi vvg dt n1, (8) sermon (DIV1) 156 Image 56
939 and concerning a kingdom, to pluck up, and to pull down, and to destroy it; and Concerning a Kingdom, to pluck up, and to pull down, and to destroy it; cc vvg dt n1, pc-acp vvi a-acp, cc pc-acp vvi a-acp, cc pc-acp vvi pn31; (8) sermon (DIV1) 156 Image 56
940 if that nation, against whom I have pronounced, turn from the evil, I will repent of the evil that I thought to do unto them: if that Nation, against whom I have pronounced, turn from the evil, I will Repent of the evil that I Thought to do unto them: cs d n1, p-acp ro-crq pns11 vhb vvn, vvb p-acp dt n-jn, pns11 vmb vvi pp-f dt n-jn cst pns11 vvd pc-acp vdi p-acp pno32: (8) sermon (DIV1) 156 Image 56
941 at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it; At what instant I shall speak Concerning a Nation, and Concerning a Kingdom, to built and to plant it; p-acp r-crq j-jn pns11 vmb vvi vvg dt n1, cc vvg dt n1, pc-acp vvi cc pc-acp vvi pn31; (8) sermon (DIV1) 156 Image 56
942 if it do evil in my sight, that it obey not my voice, then I will repent of the good wherewith I said I would benefit them. if it do evil in my sighed, that it obey not my voice, then I will Repent of the good wherewith I said I would benefit them. cs pn31 vdb j-jn p-acp po11 n1, cst pn31 vvb xx po11 n1, cs pns11 vmb vvi pp-f dt j c-crq pns11 vvd pns11 vmd vvi pno32. (8) sermon (DIV1) 156 Image 56
943 And from this very Consideration the same Prophet encourageth the People to repenpentance, Jer. 26.13. And from this very Consideration the same Prophet Encourageth the People to repenpentance, Jer. 26.13. cc p-acp d j n1 dt d n1 vvz dt n1 p-acp n1, np1 crd. (8) sermon (DIV1) 156 Image 56
944 Therefore now amend your ways and your doings, and obey the voice of the Lord your God, Therefore now amend your ways and your doings, and obey the voice of the Lord your God, av av vvi po22 n2 cc po22 n2-vdg, cc vvi dt n1 pp-f dt n1 po22 n1, (8) sermon (DIV1) 156 Image 56
945 and the Lord will repent him of the evil he hath pronounced against you. and the Lord will Repent him of the evil he hath pronounced against you. cc dt n1 vmb vvi pno31 pp-f dt n-jn pns31 vhz vvn p-acp pn22. (8) sermon (DIV1) 156 Image 56
946 And we have a famous instance of this in the case of Niniveh, the destruction whereof within forty days after, God had openly proclaimed by his Prophet; And we have a famous instance of this in the case of Nineveh, the destruction whereof within forty days After, God had openly proclaimed by his Prophet; cc pns12 vhb dt j n1 pp-f d p-acp dt n1 pp-f np1, dt n1 c-crq p-acp crd n2 a-acp, np1 vhd av-j vvn p-acp po31 n1; (8) sermon (DIV1) 156 Image 56
947 yet he stops the Execution of the Sentence upon their Repentance, Jonah 3.10. yet he stops the Execution of the Sentence upon their Repentance, Jonah 3.10. av pns31 vvz dt n1 pp-f dt n1 p-acp po32 n1, np1 crd. (8) sermon (DIV1) 156 Image 56
948 The Men of Niniveh turned from their evil ways, and the Lord repented of the evil he said he would do unto them, and he did it not. The Men of Nineveh turned from their evil ways, and the Lord repented of the evil he said he would do unto them, and he did it not. dt n2 pp-f np1 vvd p-acp po32 j-jn n2, cc dt n1 vvd pp-f dt n-jn pns31 vvd pns31 vmd vdi p-acp pno32, cc pns31 vdd pn31 xx. (8) sermon (DIV1) 156 Image 56
949 All that now remains is to apply this Doctrine of the immutability of the Divine Nature to our selves; All that now remains is to apply this Doctrine of the immutability of the Divine Nature to our selves; d cst av vvz vbz p-acp vvi d n1 pp-f dt n1 pp-f dt j-jn n1 p-acp po12 n2; (8) sermon (DIV1) 157 Image 56
950 and the Consideration of it may serve to several good Purposes, both in reference to bad and good Men. and the Consideration of it may serve to several good Purposes, both in Referente to bad and good Men. cc dt n1 pp-f pn31 vmb vvi p-acp j j n2, av-d p-acp n1 p-acp j cc j n2. (8) sermon (DIV1) 157 Image 56
951 First, In regard to sinners and wicked Men. And, 1 st. The unchangeableness of God is matter of great terrour to wicked Men. First, In regard to Sinners and wicked Men. And, 1 Saint. The unchangeableness of God is matter of great terror to wicked Men. ord, p-acp n1 p-acp n2 cc j n2. cc, crd zz. dt n1 pp-f np1 vbz n1 pp-f j n1 p-acp j n2. (8) sermon (DIV1) 158 Image 56
952 Let but the sinner consider what God is, and the consideration of his unchangeable nature must need terrifie him; Let but the sinner Consider what God is, and the consideration of his unchangeable nature must need terrify him; vvb p-acp dt n1 vvb r-crq n1 vbz, cc dt n1 pp-f po31 j-u n1 vmb vvi vvi pno31; (8) sermon (DIV1) 159 Image 56
953 He is a holy God, and of purer eyes than to behold iniquity, Hab. 1.12. He is not a God that hath pleasure in wickedness, neither shall evil dwell with him, the foolish shall not stand in his sight, he hateth all the workers of iniquity, Psal. 5.4, 5. He is likewise a just God, and will by no means clear the guilty, nor let sin go unpunisht, Exod. 34.7. He is also omnipotent, and able to execute the vengeance threatned against Sinners. He is a holy God, and of Purer eyes than to behold iniquity, Hab. 1.12. He is not a God that hath pleasure in wickedness, neither shall evil dwell with him, the foolish shall not stand in his sighed, he hates all the workers of iniquity, Psalm 5.4, 5. He is likewise a just God, and will by no means clear the guilty, nor let since go unpunished, Exod 34.7. He is also omnipotent, and able to execute the vengeance threatened against Sinners. pns31 vbz dt j np1, cc pp-f jc n2 cs pc-acp vvi n1, np1 crd. pns31 vbz xx dt n1 cst vhz n1 p-acp n1, dx vmb av-jn vvi p-acp pno31, dt j vmb xx vvi p-acp po31 n1, pns31 vvz d dt n2 pp-f n1, np1 crd, crd pns31 vbz av dt j np1, cc vmb p-acp dx n2 vvi dt j, ccx vvb n1 vvi j, np1 crd. pns31 vbz av j, cc j pc-acp vvi dt n1 vvd p-acp n2. (8) sermon (DIV1) 159 Image 56
954 Who knoweth the power of thine anger ? Psal. 90.11. Thou even thou art to be feared, and who may stand in thy sight when once thou art angry. Psal. 76.7. Strong is the Lord God who judgeth. Rev. 18.8. Who Knoweth the power of thine anger? Psalm 90.11. Thou even thou art to be feared, and who may stand in thy sighed when once thou art angry. Psalm 76.7. Strong is the Lord God who Judgeth. Rev. 18.8. r-crq vvz dt n1 pp-f po21 n1? np1 crd. pns21 av pns21 vb2r pc-acp vbi vvn, cc r-crq vmb vvi p-acp po21 n1 c-crq a-acp pns21 vb2r j. np1 crd. j vbz dt n1 np1 r-crq vvz. n1 crd. (8) sermon (DIV1) 159 Image 56
955 And which gives a sad accent to all this, he that is thus holy and just and powerful, continues for ever the same, and will never alter or put off any of these Properties, will never cease to hate iniquity, And which gives a sad accent to all this, he that is thus holy and just and powerful, continues for ever the same, and will never altar or put off any of these Properties, will never cease to hate iniquity, cc r-crq vvz dt j n1 p-acp d d, pns31 cst vbz av j cc j cc j, vvz p-acp av dt d, cc vmb av-x vvi cc vvi a-acp d pp-f d n2, vmb av-x vvi pc-acp vvi n1, (8) sermon (DIV1) 159 Image 56
956 and to be an implacable Enemy to all impenitent Sinners; and to be an implacable Enemy to all impenitent Sinners; cc pc-acp vbi dt j n1 p-acp d j n2; (8) sermon (DIV1) 159 Image 56
957 and is it not a fearful thing to fall into the hands of this holy and just and omnipotent God who lives for ever, and can punish for ever ? Let all obstinate Sinners hear this and tremble; and is it not a fearful thing to fallen into the hands of this holy and just and omnipotent God who lives for ever, and can Punish for ever? Let all obstinate Sinners hear this and tremble; cc vbz pn31 xx dt j n1 pc-acp vvi p-acp dt n2 pp-f d j cc j cc j np1 r-crq vvz p-acp av, cc vmb vvi p-acp av? vvb d j n2 vvb d cc vvi; (8) sermon (DIV1) 159 Image 56
958 you cannot be more obstinately bent to continue in your wicked ways, than God is peremptorily resolved to make you miserable. you cannot be more obstinately bent to continue in your wicked ways, than God is peremptorily resolved to make you miserable. pn22 vmbx vbi av-dc av-j vvn pc-acp vvi p-acp po22 j n2, cs np1 vbz av-j vvn pc-acp vvi pn22 j. (8) sermon (DIV1) 159 Image 56
959 If you be determined upon a sinful course; If you be determined upon a sinful course; cs pn22 vbb vvn p-acp dt j n1; (8) sermon (DIV1) 159 Image 56
960 God is also determined how he will deal with you, that he will not spare, but that his anger and jealousie shall smoke against you, and that all the curses that are written in his book shall light upon you, and that he will blot out your name from under Heaven; God is also determined how he will deal with you, that he will not spare, but that his anger and jealousy shall smoke against you, and that all the curses that Are written in his book shall Light upon you, and that he will blot out your name from under Heaven; np1 vbz av vvn c-crq pns31 vmb vvi p-acp pn22, cst pns31 vmb xx vvi, p-acp cst po31 n1 cc n1 vmb vvi p-acp pn22, cc d d dt n2 cst vbr vvn p-acp po31 n1 vmb vvi p-acp pn22, cc d pns31 vmb vvi av po22 n1 p-acp p-acp n1; (8) sermon (DIV1) 159 Image 56
961 he hath sworn in his wrath, that unbelieving and impenitent Sinners shall not enter into his rest ; he hath sworn in his wrath, that unbelieving and impenitent Sinners shall not enter into his rest; pns31 vhz vvn p-acp po31 n1, cst vvg cc j n2 vmb xx vvi p-acp po31 n1; (8) sermon (DIV1) 159 Image 56
962 and for the greater assurance of the thing, and that we may not think, that there is any condition implyed in these Threatnings, he hath confirmed them by an Oath, that by this immutable sign, in which it is impossible for God to lie, Sinners might have strong terrours, and not be able to fly to any in hopes of refuge. and for the greater assurance of the thing, and that we may not think, that there is any condition employed in these Threatenings, he hath confirmed them by an Oath, that by this immutable Signen, in which it is impossible for God to lie, Sinners might have strong terrors, and not be able to fly to any in hope's of refuge. cc p-acp dt jc n1 pp-f dt n1, cc cst pns12 vmb xx vvi, cst pc-acp vbz d n1 vvn p-acp d n2-vvg, pns31 vhz vvn pno32 p-acp dt n1, cst p-acp d j n1, p-acp r-crq pn31 vbz j p-acp np1 pc-acp vvi, n2 vmd vhi j n2, cc xx vbi j pc-acp vvi p-acp d p-acp n2 pp-f n1. (8) sermon (DIV1) 159 Image 56
963 2 ly. The consideration of Gods unchangeableness, should likewise be a very powerful Argument to urge Sinners to Repententance. 2 lie. The consideration of God's unchangeableness, should likewise be a very powerful Argument to urge Sinners to Repententance. crd vvb. dt n1 pp-f npg1 n1, vmd av vbi dt av j n1 pc-acp vvi n2 p-acp n1. (8) sermon (DIV1) 160 Image 56
964 If they will but leave their sins and turn to him, they will find him ready to receive them upon their Repentance and Submission; If they will but leave their Sins and turn to him, they will find him ready to receive them upon their Repentance and Submission; cs pns32 vmb cc-acp vvi po32 n2 cc vvi p-acp pno31, pns32 vmb vvi pno31 j pc-acp vvi pno32 p-acp po32 n1 cc n1; (8) sermon (DIV1) 160 Image 56
965 for he is a God gracious and merciful, slow to anger and ready to forgive, he is unchangeably good, and his mercy endureth for ever : for he is a God gracious and merciful, slow to anger and ready to forgive, he is unchangeably good, and his mercy Endureth for ever: p-acp pns31 vbz dt n1 j cc j, j pc-acp vvi cc j pc-acp vvi, pns31 vbz av-j j, cc po31 n1 vvz p-acp av: (8) sermon (DIV1) 160 Image 56
966 but if they will not come in, and submit to these Terms, there is nothing before them but Ruin and Destruction, nothing then remains but a fearful looking for of judgment, but if they will not come in, and submit to these Terms, there is nothing before them but Ruin and Destruction, nothing then remains but a fearful looking for of judgement, cc-acp cs pns32 vmb xx vvi p-acp, cc vvi p-acp d n2, pc-acp vbz pix p-acp pno32 p-acp n1 cc n1, pix av vvz p-acp dt j vvg p-acp pp-f n1, (8) sermon (DIV1) 160 Image 56
967 and fiery indignation to consume them. and fiery Indignation to consume them. cc j n1 pc-acp vvi pno32. (8) sermon (DIV1) 160 Image 56
968 God hath declared to us the terms of our Pardon and Peace, and if we will not come up to them, he is at a point, he cannot change his Nature, God hath declared to us the terms of our Pardon and Peace, and if we will not come up to them, he is At a point, he cannot change his Nature, np1 vhz vvn p-acp pno12 dt n2 pp-f po12 n1 cc n1, cc cs pns12 vmb xx vvi a-acp p-acp pno32, pns31 vbz p-acp dt n1, pns31 vmbx vvi po31 n1, (8) sermon (DIV1) 160 Image 56
969 nor will he alter the terms of his Covenant; nor will he altar the terms of his Covenant; ccx vmb pns31 vvi dt n2 pp-f po31 n1; (8) sermon (DIV1) 160 Image 56
970 there is a perfect and eternal opposition between the Holy Nature of God, and an impenitent sinner; there is a perfect and Eternal opposition between the Holy Nature of God, and an impenitent sinner; pc-acp vbz dt j cc j n1 p-acp dt j n1 pp-f np1, cc dt j n1; (8) sermon (DIV1) 160 Image 56
971 and 'tis impossible such an one should be Happy, till this opposition be remov'd; and it's impossible such an one should be Happy, till this opposition be removed; cc pn31|vbz j d dt pi vmd vbi j, c-acp d n1 vbi vvn; (8) sermon (DIV1) 160 Image 56
972 and to do that, there are but two ways imaginable, by changing God or by changing our selves ; and to do that, there Are but two ways imaginable, by changing God or by changing our selves; cc pc-acp vdi d, pc-acp vbr p-acp crd n2 j, p-acp vvg np1 cc p-acp vvg po12 n2; (8) sermon (DIV1) 160 Image 56
973 the Nature of God is fixt and unalterable ; God cannot recede from his own pure Nature; the Nature of God is fixed and unalterable; God cannot recede from his own pure Nature; dt n1 pp-f np1 vbz vvn cc j; n1 vmbx vvi p-acp po31 d j n1; (8) sermon (DIV1) 160 Image 56
974 therefore we must depart from our sinful and corrupt Nature: God cannot quit his Holiness; therefore we must leave our Sins: Therefore we must depart from our sinful and corrupt Nature: God cannot quit his Holiness; Therefore we must leave our Sins: av pns12 vmb vvi p-acp po12 j cc j n1: np1 vmbx vvi po31 n1; av pns12 vmb vvi po12 n2: (8) sermon (DIV1) 160 Image 56
975 we can have no hope to change God ; we can have no hope to change God; pns12 vmb vhi dx n1 pc-acp vvi np1; (8) sermon (DIV1) 160 Image 56
976 therefore we must change our selves. Rectifie Sinner thine own corrupt Nature, and renounce thy lusts, do not venture upon Impossibilities, rather think of altering thy sinful nature, which may be changed, than of altering the Divine Nature, which is essentially immutable, with whom is no variableness nor shadow of turning. Therefore we must change our selves. Rectify Sinner thine own corrupt Nature, and renounce thy Lustiest, do not venture upon Impossibilities, rather think of altering thy sinful nature, which may be changed, than of altering the Divine Nature, which is essentially immutable, with whom is no variableness nor shadow of turning. av pns12 vmb vvi po12 n2. vvi n1 po21 d j n1, cc vvb po21 n2, vdb xx vvi p-acp n2, av-c vvb pp-f j-vvg po21 j n1, r-crq vmb vbi vvn, av pp-f vvg dt j-jn n1, r-crq vbz av-j j, p-acp ro-crq vbz dx n1 ccx n1 pp-f vvg. (8) sermon (DIV1) 160 Image 56
977 God hath once condescended so far, as to take our nature upon him, to make us capable of Happiness; God hath once condescended so Far, as to take our nature upon him, to make us capable of Happiness; np1 vhz a-acp vvd av av-j, c-acp pc-acp vvi po12 n1 p-acp pno31, pc-acp vvi pno12 j pp-f n1; (8) sermon (DIV1) 160 Image 56
978 but if this will not do, he can go no lower, he will not, he cannot put off his own nature to make us Happy. but if this will not do, he can go no lower, he will not, he cannot put off his own nature to make us Happy. cc-acp cs d vmb xx vdi, pns31 vmb vvi av-dx av-jc, pns31 vmb xx, pns31 vmbx vvd a-acp po31 d n1 pc-acp vvi pno12 j. (8) sermon (DIV1) 160 Image 56
979 Secondly, In reference to Good Men, the consideration of Gods unchangeableness is matter of great Consolation to them, in all the changes and vicissitudes of the World; Secondly, In Referente to Good Men, the consideration of God's unchangeableness is matter of great Consolation to them, in all the changes and vicissitudes of the World; ord, p-acp n1 p-acp j n2, dt n1 pp-f npg1 n1 vbz n1 pp-f j n1 p-acp pno32, p-acp d dt n2 cc n2 pp-f dt n1; (8) sermon (DIV1) 161 Image 56
980 their main comfort and hope is built upon a Rock, the rock of ages, as the expression is in the Prophet Isaiah 26.4. it relies upon the unchangeable goodness and faithfulness of God, all whose promises are Yea and Amen truth and certainty. their main Comfort and hope is built upon a Rock, the rock of ages, as the expression is in the Prophet Isaiah 26.4. it relies upon the unchangeable Goodness and faithfulness of God, all whose promises Are Yea and Amen truth and certainty. po32 j n1 cc n1 vbz vvn p-acp dt n1, dt n1 pp-f n2, p-acp dt n1 vbz p-acp dt n1 np1 crd. pn31 vvz p-acp dt j-u n1 cc n1 pp-f np1, d r-crq n2 vbr uh cc uh-n n1 cc n1. (8) sermon (DIV1) 161 Image 56
981 All other Support, and Hopes may fail us: but God will not suffer his faithfulness to fail, his covenant will he not break, All other Support, and Hope's may fail us: but God will not suffer his faithfulness to fail, his Covenant will he not break, av-d j-jn vvb, cc ng1 vmb vvi pno12: cc-acp np1 vmb xx vvi po31 n1 pc-acp vvi, po31 n1 vmb pns31 xx vvi, (8) sermon (DIV1) 161 Image 56
982 nor alter the thing which is gone out of his lips, as the Psalmist assures us, Psal. 89.33. Men may break their Word, and be less than their Promises: nor altar the thing which is gone out of his lips, as the Psalmist assures us, Psalm 89.33. Men may break their Word, and be less than their Promises: ccx vvi dt n1 r-crq vbz vvn av pp-f po31 n2, p-acp dt n1 vvz pno12, np1 crd. np1 vmb vvi po32 n1, cc vbi av-dc cs po32 vvz: (8) sermon (DIV1) 161 Image 56
983 but God is faithful, who hath promised to give grace and glory, and to withhold no good thing from them that walk uprightly; but God is faithful, who hath promised to give grace and glory, and to withhold no good thing from them that walk uprightly; cc-acp np1 vbz j, r-crq vhz vvn pc-acp vvi n1 cc n1, cc pc-acp vvi dx j n1 p-acp pno32 cst vvb av-j; (8) sermon (DIV1) 161 Image 56
984 he is not as Man, that he should lie, or as the Son of Man that he should repent; he is not as Man, that he should lie, or as the Son of Man that he should Repent; pns31 vbz xx p-acp n1, cst pns31 vmd vvi, cc p-acp dt n1 pp-f n1 cst pns31 vmd vvi; (8) sermon (DIV1) 161 Image 56
985 hath he spoken and shall he not do it? hath he said it, and shall not he bring it to pass? hath he spoken and shall he not do it? hath he said it, and shall not he bring it to pass? vhz pns31 vvn cc vmb pns31 xx vdi pn31? vhz pns31 vvd pn31, cc vmb xx pns31 vvi pn31 pc-acp vvi? (8) sermon (DIV1) 161 Image 56
986 If there be any thing that hath the appearance of a change in God, it is usually on the merciful side, If there be any thing that hath the appearance of a change in God, it is usually on the merciful side, cs pc-acp vbb d n1 cst vhz dt n1 pp-f dt n1 p-acp np1, pn31 vbz av-j p-acp dt j n1, (8) sermon (DIV1) 162 Image 56
987 as when he stops the execution of his threatnings upon the repentance of a sinful Nation; as when he stops the execution of his threatenings upon the Repentance of a sinful nation; c-acp c-crq pns31 vvz dt n1 pp-f po31 n2-vvg p-acp dt n1 pp-f dt j n1; (8) sermon (DIV1) 162 Image 56
988 as in that remarkable Text which I mention'd before, Jer. 18.7, 8. At what instant I shall speak concerning a nation, as in that remarkable Text which I mentioned before, Jer. 18.7, 8. At what instant I shall speak Concerning a Nation, c-acp p-acp cst j n1 r-crq pns11 vvn a-acp, np1 crd, crd p-acp r-crq j-jn pns11 vmb vvi vvg dt n1, (8) sermon (DIV1) 162 Image 56
989 and concerning a kingdom, to pluck up, and to pull down, and to destroy it, and Concerning a Kingdom, to pluck up, and to pull down, and to destroy it, cc vvg dt n1, pc-acp vvi a-acp, cc pc-acp vvi a-acp, cc pc-acp vvi pn31, (8) sermon (DIV1) 162 Image 56
990 if that nation against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them ; if that Nation against whom I have pronounced, turn from their evil, I will Repent of the evil that I Thought to do unto them; cs d n1 p-acp ro-crq pns11 vhb vvn, vvb p-acp po32 n-jn, pns11 vmb vvi pp-f dt n-jn cst pns11 vvd pc-acp vdi p-acp pno32; (8) sermon (DIV1) 162 Image 56
991 and so likewise when his faithful People and Servants are in great Distress, and there is no visible help and means of relief, in this case likewise God is said to repent and to appear for their rescue, Deut. 32.36. The Lord shall judge his people, and repent himself for his servants, when he seeth that their power is gone. and so likewise when his faithful People and Servants Are in great Distress, and there is no visible help and means of relief, in this case likewise God is said to Repent and to appear for their rescue, Deuteronomy 32.36. The Lord shall judge his people, and Repent himself for his Servants, when he sees that their power is gone. cc av av c-crq po31 j n1 cc n2 vbr p-acp j n1, cc pc-acp vbz dx j n1 cc n2 pp-f n1, p-acp d n1 av np1 vbz vvn pc-acp vvi cc pc-acp vvi p-acp po32 n1, np1 crd. dt n1 vmb vvi po31 n1, cc vvi px31 p-acp po31 n2, c-crq pns31 vvz d po32 n1 vbz vvn. (8) sermon (DIV1) 162 Image 56
992 Thus we should comfort our selves in the greatest extremities, with the consideration of the immutable goodness and faithfulness of God. Thus we should Comfort our selves in the greatest extremities, with the consideration of the immutable Goodness and faithfulness of God. av pns12 vmd vvi po12 n2 p-acp dt js n2, p-acp dt n1 pp-f dt j n1 cc n1 pp-f np1. (8) sermon (DIV1) 163 Image 56
993 The things of the World are Mutable, and the Men of the World; even those things which seem most constant, as the Heavens; The things of the World Are Mutable, and the Men of the World; even those things which seem most constant, as the Heavens; dt n2 pp-f dt n1 vbr j, cc dt n2 pp-f dt n1; av d n2 r-crq vvb av-ds j, c-acp dt n2; (8) sermon (DIV1) 163 Image 56
994 and to be setled upon the surest Foundations, as the Earth; and to be settled upon the Surest Foundations, as the Earth; cc pc-acp vbi vvn p-acp dt js n2, c-acp dt n1; (8) sermon (DIV1) 163 Image 56
995 yet these shall be changed, Psal. 102.25, 26, 27. Of old hast thou laid the foundations of the Earth, yet these shall be changed, Psalm 102.25, 26, 27. Of old haste thou laid the foundations of the Earth, av d vmb vbi vvn, np1 crd, crd, crd pp-f j n1 pns21 vvn dt n2 pp-f dt n1, (8) sermon (DIV1) 163 Image 56
996 and the Heavens are the work of thy hands, they shall perish, but thou shalt endure, all of them shall wax old like a garment, and the Heavens Are the work of thy hands, they shall perish, but thou shalt endure, all of them shall wax old like a garment, cc dt n2 vbr dt n1 pp-f po21 n2, pns32 vmb vvi, cc-acp pns21 vm2 vvi, d pp-f pno32 vmb vvi j av-j dt n1, (8) sermon (DIV1) 163 Image 56
997 as a vesture shall thou change them, and they shalt be changed, but thou art the same, as a vesture shall thou change them, and they shalt be changed, but thou art the same, c-acp dt n1 vmb pns21 vvi pno32, cc pns32 vmb vbi vvn, cc-acp pns21 vb2r dt d, (8) sermon (DIV1) 163 Image 56
998 and thy years shall have no end ; and thy Years shall have no end; cc po21 n2 vmb vhi dx n1; (8) sermon (DIV1) 163 Image 56
999 from whence the Psalmist infers this comfort to the Church and People of God, v. 28, The Children of thy Servants shall continue, from whence the Psalmist infers this Comfort to the Church and People of God, v. 28, The Children of thy Servants shall continue, p-acp c-crq dt n1 vvz d n1 p-acp dt n1 cc n1 pp-f np1, n1 crd, dt n2 pp-f po21 n2 vmb vvi, (8) sermon (DIV1) 163 Image 56
1000 and their seed shall be establisht before thee. Nothing that is mutable can be a solid Foundation of Comfort and Confidence. and their seed shall be established before thee. Nothing that is mutable can be a solid Foundation of Comfort and Confidence. cc po32 n1 vmb vbi vvn p-acp pno21. np1 cst vbz j vmb vbi dt j n1 pp-f n1 cc n1. (8) sermon (DIV1) 163 Image 56
1001 Men are inconstant, and Riches are uncertain, and all other things which Men commonly trust to, Men Are inconstant, and Riches Are uncertain, and all other things which Men commonly trust to, n2 vbr j, cc n2 vbr j, cc d j-jn n2 r-crq n2 av-j vvb p-acp, (8) sermon (DIV1) 164 Image 56
1002 and therefore the Apostle chargeth them that are Rich in this World, not to trust in uncertain Riches, but in the living God. and Therefore the Apostle charges them that Are Rich in this World, not to trust in uncertain Riches, but in the living God. cc av dt n1 vvz pno32 cst vbr j p-acp d n1, xx pc-acp vvi p-acp j n2, cc-acp p-acp dt j-vvg np1. (8) sermon (DIV1) 164 Image 56
1003 He only that lives for ever is a firm Foundation of Hope and Confidence. He only that lives for ever is a firm Foundation of Hope and Confidence. pns31 av-j cst vvz p-acp av vbz dt j n1 pp-f n1 cc n1. (8) sermon (DIV1) 164 Image 56
1004 When God would comfort the Israelites in Egypt under their great Oppression, he bids Moses only to declare to them his immutability, Exod. 3.14. Say unto them, I am that I am, hath sent me unto you ; When God would Comfort the Israelites in Egypt under their great Oppression, he bids Moses only to declare to them his immutability, Exod 3.14. Say unto them, I am that I am, hath sent me unto you; c-crq np1 vmd vvi dt np1 p-acp np1 p-acp po32 j n1, pns31 vvz np1 av-j pc-acp vvi p-acp pno32 po31 n1, np1 crd. np1 p-acp pno32, pns11 vbm cst pns11 vbm, vhz vvn pno11 p-acp pn22; (8) sermon (DIV1) 165 Image 56
1005 and this is the great comfort of Christians, that he who is the same Saviour, and their hope, is the same yesterday, to day, and for ever; and this is the great Comfort of Christians, that he who is the same Saviour, and their hope, is the same yesterday, to day, and for ever; cc d vbz dt j n1 pp-f np1, cst pns31 r-crq vbz dt d n1, cc po32 n1, vbz dt d av-an, p-acp n1, cc p-acp av; (8) sermon (DIV1) 165 Image 56
1006 he that was, and that is, and that is to come, in all durations the same. he that was, and that is, and that is to come, in all durations the same. pns31 cst vbds, cc d vbz, cc d vbz pc-acp vvi, p-acp d n2 dt d. (8) sermon (DIV1) 165 Image 56
1007 We are continually changing, and are not the same we were; some of us were Young and now are Old; We Are continually changing, and Are not the same we were; Some of us were Young and now Are Old; pns12 vbr av-j vvg, cc vbr xx dt d pns12 vbdr; d pp-f pno12 vbdr j cc av vbr j; (8) sermon (DIV1) 166 Image 56
1008 once perhaps flourisht in great Prosperity, but now are Poor and Needy; were once Strong and Healthful, but now Sickly and Weak; once perhaps flourished in great Prosperity, but now Are Poor and Needy; were once Strong and Healthful, but now Sickly and Weak; a-acp av vvn p-acp j n1, cc-acp av vbr j cc j; vbdr a-acp j cc j, cc-acp av j cc j; (8) sermon (DIV1) 166 Image 56
1009 it should comfort us in all these Changes, that God is still the same, and he alone is instead of all other Comforts and Supports, it should Comfort us in all these Changes, that God is still the same, and he alone is instead of all other Comforts and Supports, pn31 vmd vvi pno12 p-acp d d n2, cst np1 vbz av dt d, cc pns31 av-j vbz av pp-f d j-jn n2 cc vvz, (8) sermon (DIV1) 166 Image 56
1010 when all other things fail, we may rejoyce in the Lord, and joy in the God of our Salvation. when all other things fail, we may rejoice in the Lord, and joy in the God of our Salvation. c-crq d j-jn n2 vvb, pns12 vmb vvi p-acp dt n1, cc n1 p-acp dt n1 pp-f po12 n1. (8) sermon (DIV1) 166 Image 56
1011 Youth, and Health, and Riches, and Friends, may forsake us; but God hath promised, that he will never leave us nor forsake us ; Youth, and Health, and Riches, and Friends, may forsake us; but God hath promised, that he will never leave us nor forsake us; n1, cc n1, cc n2, cc n2, vmb vvi pno12; cc-acp np1 vhz vvn, cst pns31 vmb av-x vvi pno12 cc vvb pno12; (8) sermon (DIV1) 166 Image 56
1012 that he will not leave us when we are old, nor forsake us when our strength faileth, when our strength fails, and our heart fails, then is he the strength of our hearts, and our portion for ever ; that he will not leave us when we Are old, nor forsake us when our strength Faileth, when our strength fails, and our heart fails, then is he the strength of our hearts, and our portion for ever; d pns31 vmb xx vvi pno12 c-crq pns12 vbr j, ccx vvi pno12 c-crq po12 n1 vvz, c-crq po12 n1 vvz, cc po12 n1 vvz, av vbz pns31 dt n1 pp-f po12 n2, cc po12 n1 c-acp av; (8) sermon (DIV1) 166 Image 56
1013 and when our great change shall come, and the terrors of Death shall take hold of us, we have still the same Comfort, the Lord liveth, and blessed be the God of our Salvation. and when our great change shall come, and the terrors of Death shall take hold of us, we have still the same Comfort, the Lord lives, and blessed be the God of our Salvation. cc c-crq po12 j n1 vmb vvi, cc dt n2 pp-f n1 vmb vvi n1 pp-f pno12, pns12 vhb av dt d n1, dt n1 vvz, cc vvn vbb dt n1 pp-f po12 n1. (8) sermon (DIV1) 166 Image 56
1014 In a word, the Consideration of God's immutability should keep us fixt and unmoved in all the Changes and Accidents of this World, In a word, the Consideration of God's immutability should keep us fixed and unmoved in all the Changes and Accidents of this World, p-acp dt n1, dt n1 pp-f npg1 n1 vmd vvi pno12 vvn cc vvn p-acp d dt n2 cc n2 pp-f d n1, (8) sermon (DIV1) 167 Image 56
1015 and not apt to be startled and surprized at them, according to that of the Psalmist, he shall not be afraid of evil tidings, and not apt to be startled and surprised At them, according to that of the Psalmist, he shall not be afraid of evil tidings, cc xx j pc-acp vbi vvn cc vvn p-acp pno32, vvg p-acp d pp-f dt n1, pns31 vmb xx vbi j pp-f j-jn n2, (8) sermon (DIV1) 167 Image 56
1016 because his heart is fixed, trusting in God. Because his heart is fixed, trusting in God. c-acp po31 n1 vbz vvn, vvg p-acp np1. (8) sermon (DIV1) 167 Image 56
1017 This should make us constant to him and his truth, stedfast and unmoveable and always abounding in the work of the Lord, This should make us constant to him and his truth, steadfast and Unmovable and always abounding in the work of the Lord, d vmd vvi pno12 j p-acp pno31 cc po31 n1, j cc j cc av vvg p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 167 Image 56
1018 for as much as we know, that our labour shall not be in vain in the Lord ; for as much as we know, that our labour shall not be in vain in the Lord; c-acp c-acp d c-acp pns12 vvb, cst po12 n1 vmb xx vbi p-acp j p-acp dt n1; (8) sermon (DIV1) 167 Image 56
1019 it should make us hold fast the profession of our faith without wavering, in full assurance, that God will be as good to us as his word, and in a firm hope and perswasion of that Eternal Life, which God that cannot lie hath promised. it should make us hold fast the profession of our faith without wavering, in full assurance, that God will be as good to us as his word, and in a firm hope and persuasion of that Eternal Life, which God that cannot lie hath promised. pn31 vmd vvi pno12 vvi av-j dt n1 pp-f po12 n1 p-acp vvg, p-acp j n1, cst np1 vmb vbi a-acp j p-acp pno12 p-acp po31 n1, cc p-acp dt j vvb cc n1 pp-f d j n1, r-crq np1 cst vmbx vvi vhz vvn. (8) sermon (DIV1) 167 Image 56
1020 SERMON V. The Knowledge of God 1 SAM. 2.3. The Lord is a God of Knowledge. SERMON V. The Knowledge of God 1 SAM. 2.3. The Lord is a God of Knowledge. n1 np1 dt n1 pp-f np1 vvn np1. crd. dt n1 vbz dt n1 pp-f n1. (9) sermon (DIV1) 167 Image 68
1021 I Come now to speak of those Properties and Perfections which relate to the Divine Understanding, I Come now to speak of those Properties and Perfections which relate to the Divine Understanding, pns11 vvb av pc-acp vvi pp-f d n2 cc n2 r-crq vvb p-acp dt j-jn n1, (9) sermon (DIV1) 169 Image 68
1022 and Will, and Manner, and Power of acting. Knowledge considers things absolutely, and in themselves; and Will, and Manner, and Power of acting. Knowledge considers things absolutely, and in themselves; cc vmb, cc n1, cc n1 pp-f vvg. n1 vvz n2 av-j, cc p-acp px32; (9) sermon (DIV1) 169 Image 68
1023 Wisdom considers the respects and relations of things one to another, and under the Notion of Means and Ends. The Knowledge of God is a perfect comprehension of the Nature of all things, with all their Powers, and Qualities, and Circumstances; Wisdom considers the respects and relations of things one to Another, and under the Notion of Means and Ends. The Knowledge of God is a perfect comprehension of the Nature of all things, with all their Powers, and Qualities, and circumstances; n1 vvz dt n2 cc n2 pp-f n2 crd p-acp n-jn, cc p-acp dt n1 pp-f n2 cc n2 dt n1 pp-f np1 vbz dt j n1 pp-f dt n1 pp-f d n2, p-acp d po32 n2, cc n2, cc n2; (9) sermon (DIV1) 169 Image 68
1024 the Wisdom of God is a perfect Comprehension of the Respects and Relations of things one to another; of their Harmony and Opposition; the Wisdom of God is a perfect Comprehension of the Respects and Relations of things one to Another; of their Harmony and Opposition; dt n1 pp-f np1 vbz dt j n1 pp-f dt n2 cc n2 pp-f n2 crd p-acp n-jn; pp-f po32 n1 cc n1; (9) sermon (DIV1) 169 Image 68
1025 of their fitness and unfitness to such and such Ends. The Knowledge of God only implies his bare Understanding of Things; of their fitness and unfitness to such and such Ends. The Knowledge of God only Implies his bore Understanding of Things; pp-f po32 n1 cc n1 p-acp d cc d n2 dt n1 pp-f np1 av-j vvz po31 j n1 pp-f n2; (9) sermon (DIV1) 169 Image 68
1026 but his Wisdom implies the Skill of ordering and disposing things to the best Ends and Purposes, to make every thing, but his Wisdom Implies the Skill of ordering and disposing things to the best Ends and Purposes, to make every thing, cc-acp po31 n1 vvz dt n1 pp-f vvg cc vvg n2 p-acp dt js n2 cc n2, pc-acp vvi d n1, (9) sermon (DIV1) 169 Image 68
1027 and to govern and administer all things in Number, Weight, and Measure. I shall, at present speak of the first of these, the Knowledge of God, which, and to govern and administer all things in Number, Weight, and Measure. I shall, At present speak of the First of these, the Knowledge of God, which, cc pc-acp vvi cc vvi d n2 p-acp n1, n1, cc n1. pns11 vmb, p-acp j vvi pp-f dt ord pp-f d, dt n1 pp-f np1, r-crq, (9) sermon (DIV1) 169 Image 68
1028 as I said, is a perfect Comprehension of the Nature of all things, and of every thing belonging to their Nature; as I said, is a perfect Comprehension of the Nature of all things, and of every thing belonging to their Nature; c-acp pns11 vvd, vbz dt j n1 pp-f dt n1 pp-f d n2, cc pp-f d n1 vvg p-acp po32 n1; (9) sermon (DIV1) 169 Image 68
1029 of the Powers, and Qualities, and Circumstances of things. These Words signifie God to be the Fountain of Knowledge ; of the Powers, and Qualities, and circumstances of things. These Words signify God to be the Fountain of Knowledge; pp-f dt n2, cc n2, cc n2 pp-f n2. d n2 vvb np1 pc-acp vbi dt n1 pp-f n1; (9) sermon (DIV1) 169 Image 68
1030 that is, that he possesseth it himself, and communicates it to others. In the handling of this, I shall that is, that he Possesses it himself, and communicates it to Others. In the handling of this, I shall d vbz, cst pns31 vvz pn31 n1, cc n2 pn31 p-acp n2-jn. p-acp dt n-vvg pp-f d, pns11 vmb (9) sermon (DIV1) 170 Image 68
1031 First, Endeavour to prove, that this Attribute belongs to God. Secondly, Shew the Perfection and the Prerogatives of the Divine Knowledge. First, Endeavour to prove, that this Attribute belongs to God. Secondly, Show the Perfection and the Prerogatives of the Divine Knowledge. ord, vvb pc-acp vvi, cst d n1 vvz p-acp np1. ord, vvb dt n1 cc dt n2 pp-f dt j-jn n1. (9) sermon (DIV1) 171 Image 68
1032 Thirdly, Draw some practical Inferences from the whole. Thirdly, Draw Some practical Inferences from the Whole. ord, vvb d j n2 p-acp dt j-jn. (9) sermon (DIV1) 173 Image 68
1033 First, For the proof of it, I shall attempt it two ways. 1. From the Dictates of Natural Light and Reason. 2. From Scripture or Divine Revelation. First, For the proof of it, I shall attempt it two ways. 1. From the Dictates of Natural Light and Reason. 2. From Scripture or Divine Revelation. ord, p-acp dt n1 pp-f pn31, pns11 vmb vvi pn31 crd n2. crd p-acp dt vvz pp-f j n1 cc n1. crd p-acp n1 cc j-jn n1. (9) sermon (DIV1) 174 Image 68
1034 1. From the Dictates of Natural Light and Reason. 1. From the Dictates of Natural Light and Reason. crd p-acp dt vvz pp-f j n1 cc n1. (9) sermon (DIV1) 175 Image 68
1035 I begin with this first, because, unless this be establish'd, all Divine Revelation falls to the ground; I begin with this First, Because, unless this be established, all Divine Revelation falls to the ground; pns11 vvb p-acp d ord, c-acp, cs d vbb vvd, d j-jn n1 vvz p-acp dt n1; (9) sermon (DIV1) 175 Image 68
1036 unless Natural Reason assures us, That God is endowed with Knowledge and Ʋnderstanding, it is in vain to enquire after Divine Revelation. unless Natural Reason assures us, That God is endowed with Knowledge and Ʋnderstanding, it is in vain to inquire After Divine Revelation. cs j n1 vvz pno12, cst np1 vbz vvn p-acp n1 cc vvg, pn31 vbz p-acp j pc-acp vvi p-acp j-jn n1. (9) sermon (DIV1) 175 Image 68
1037 For to make any Revelation credible, two things are requisite on the part of the Revealer, Ability and Integrity ; For to make any Revelation credible, two things Are requisite on the part of the Revealer, Ability and Integrity; p-acp pc-acp vvi d n1 j, crd n2 vbr j p-acp dt n1 pp-f dt n1, n1 cc n1; (9) sermon (DIV1) 175 Image 68
1038 that he have a perfect Knowledge and Ʋnderstanding of the thing which he reveals, so that he cannot be deceived himself; that he have a perfect Knowledge and Ʋnderstanding of the thing which he reveals, so that he cannot be deceived himself; cst pns31 vhb dt j n1 cc vvg pp-f dt n1 r-crq pns31 vvz, av cst pns31 vmbx vbi vvn px31; (9) sermon (DIV1) 175 Image 68
1039 and so much Goodness and Truth that he will not deceive us. and so much goodness and Truth that he will not deceive us. cc av d n1 cc n1 cst pns31 vmb xx vvi pno12. (9) sermon (DIV1) 175 Image 68
1040 Now unless our Reason assure us that God is endowed with Knowledg and Ʋnderstanding, the first Condition is evidently wanting, viz. Ability, and consequently the second, Integrity ; Now unless our Reason assure us that God is endowed with Knowledge and Ʋnderstanding, the First Condition is evidently wanting, viz. Ability, and consequently the second, Integrity; av cs po12 n1 vvb pno12 d n1 vbz vvn p-acp n1 cc n1, dt ord n1 vbz av-j vvg, n1 n1, cc av-j dt ord, n1; (9) sermon (DIV1) 175 Image 68
1041 for there cannot be goodness and veracity without Knowledge. for there cannot be Goodness and veracity without Knowledge. c-acp a-acp vmbx vbi n1 cc n1 p-acp n1. (9) sermon (DIV1) 175 Image 68
1042 This being premised, I proceed to the proof of it from such Arguments as our Natural Reason suggests to us. This being premised, I proceed to the proof of it from such Arguments as our Natural Reason suggests to us. d vbg vvn, pns11 vvb p-acp dt n1 pp-f pn31 p-acp d n2 c-acp po12 j n1 vvz p-acp pno12. (9) sermon (DIV1) 176 Image 68
1043 I have formerly told you, that the Divine Perfections are not to be proved by way of Demonstration, but by way of Conviction, by shewing the Absurdities and Inconveniencies of the contrary; I have formerly told you, that the Divine Perfections Are not to be proved by Way of Demonstration, but by Way of Conviction, by showing the Absurdities and Inconveniences of the contrary; pns11 vhb av-j vvn pn22, cst dt j-jn n2 vbr xx pc-acp vbi vvn p-acp n1 pp-f n1, p-acp p-acp n1 pp-f n1, p-acp vvg dt n2 cc n2 pp-f dt j-jn; (9) sermon (DIV1) 176 Image 68
1044 for if we deny Knowledge to God, we must deny it to be a Perfection; we must deny it to be in any of the Creatures; for if we deny Knowledge to God, we must deny it to be a Perfection; we must deny it to be in any of the Creatures; c-acp cs pns12 vvb n1 p-acp np1, pns12 vmb vvi pn31 pc-acp vbi dt n1; pns12 vmb vvi pn31 pc-acp vbi p-acp d pp-f dt n2; (9) sermon (DIV1) 176 Image 68
1045 we must attribute many other Imperfections to God; all which are absurd to our Natural Reason; we must attribute many other Imperfections to God; all which Are absurd to our Natural Reason; pns12 vmb vvi d j-jn n2 p-acp np1; d r-crq vbr j p-acp po12 j n1; (9) sermon (DIV1) 176 Image 68
1046 for Natural Reason dictates to us, That Knowledge is a Perfection, that it is to be found in the Creatures, for Natural Reason dictates to us, That Knowledge is a Perfection, that it is to be found in the Creatures, p-acp j n1 vvz p-acp pno12, cst n1 vbz dt n1, cst pn31 vbz pc-acp vbi vvn p-acp dt n2, (9) sermon (DIV1) 176 Image 68
1047 and that the denial of it to God will argue many other Imperfections in the Divine Nature; and that the denial of it to God will argue many other Imperfections in the Divine Nature; cc cst dt n1 pp-f pn31 p-acp np1 vmb vvi d j-jn n2 p-acp dt j-jn n1; (9) sermon (DIV1) 176 Image 68
1048 now these are so many Arguments which Natural Reason offers to us to prove, that knowledge belongs to God. now these Are so many Arguments which Natural Reason offers to us to prove, that knowledge belongs to God. av d vbr av d n2 r-crq j n1 vvz p-acp pno12 pc-acp vvi, cst n1 vvz p-acp np1. (9) sermon (DIV1) 176 Image 68
1049 1. It is a Perfection, and therefore belongs to God. 1. It is a Perfection, and Therefore belongs to God. crd pn31 vbz dt n1, cc av vvz p-acp np1. (9) sermon (DIV1) 177 Image 68
1050 Natural Reason tells us, tho' the Scripture had not said it, That Knowledge excells Ignorance, as much as Light doth Darkness ; Natural Reason tells us, though the Scripture had not said it, That Knowledge excels Ignorance, as much as Light does Darkness; j n1 vvz pno12, cs dt n1 vhd xx vvn pn31, cst n1 vvz n1, c-acp d c-acp n1 vdz n1; (9) sermon (DIV1) 177 Image 68
1051 now whatever is Perfect and Excellent, is to be attributed to the Divine Nature, for this is the first Notion we have of God, That He is a Being absolutely Perfect. now whatever is Perfect and Excellent, is to be attributed to the Divine Nature, for this is the First Notion we have of God, That He is a Being absolutely Perfect. av r-crq vbz j cc j, vbz pc-acp vbi vvn p-acp dt j-jn n1, p-acp d vbz dt ord n1 pns12 vhb pp-f np1, cst pns31 vbz av vbg av-j j. (9) sermon (DIV1) 177 Image 68
1052 2. Knowledge is to be found in some of the Creatures, and therefore is much more in God the Creator, 2. Knowledge is to be found in Some of the Creatures, and Therefore is much more in God the Creator, crd n1 vbz pc-acp vbi vvn p-acp d pp-f dt n2, cc av vbz d dc p-acp np1 dt n1, (9) sermon (DIV1) 178 Image 68
1053 because it is derived from him. Because it is derived from him. c-acp pn31 vbz vvn p-acp pno31. (9) sermon (DIV1) 178 Image 68
1054 Our very Understandings whereby we know God, or any thing else, are an Argument that Knowledge and Ʋnderstanding are in God. Our very Understandings whereby we know God, or any thing Else, Are an Argument that Knowledge and Ʋnderstanding Are in God. po12 j n2 c-crq pns12 vvb np1, cc d n1 av, vbr dt n1 cst n1 cc vvg vbr p-acp np1. (9) sermon (DIV1) 178 Image 68
1055 If he gives wisdom to the wise, and Knowledge to them that know Ʋnderstanding, if he communicates this Perfection to the Creatures, he himself is much more possest of it. If he gives Wisdom to the wise, and Knowledge to them that know Ʋnderstanding, if he communicates this Perfection to the Creatures, he himself is much more possessed of it. cs pns31 vvz n1 p-acp dt j, cc n1 p-acp pno32 cst vvb n1, cs pns31 n2 d n1 p-acp dt n2, pns31 px31 vbz d dc vvn pp-f pn31. (9) sermon (DIV1) 178 Image 68
1056 The Scripture indeed useth this Argument, but I mention it as that which Natural Reason doth suggest to the most brutish and ignorant of Men. The Scripture indeed uses this Argument, but I mention it as that which Natural Reason does suggest to the most brutish and ignorant of Men. dt n1 av vvz d n1, cc-acp pns11 vvb pn31 p-acp d r-crq j n1 vdz vvi p-acp dt av-ds j cc j pp-f n2. (9) sermon (DIV1) 178 Image 68
1057 Psal. 94.8, 9, 10. Ʋnderstand ye Brutish among the People, and ye Fools when will ye be wise? he that planted the Ear, shall he not hear? he that formed the Eye, shall he not see? Psalm 94.8, 9, 10. Ʋnderstand you Brutish among the People, and you Fools when will you be wise? he that planted the Ear, shall he not hear? he that formed the Eye, shall he not see? np1 crd, crd, crd vvb pn22 j p-acp dt n1, cc pn22 n2 c-crq vmb pn22 vbi j? pns31 cst vvd dt n1, vmb pns31 xx vvi? pns31 cst vvd dt n1, vmb pns31 xx vvi? (9) sermon (DIV1) 178 Image 68
1058 3. The denyal of this Perfection to God, argues many other Imperfections in the Divine Nature. 3. The denial of this Perfection to God, argues many other Imperfections in the Divine Nature. crd dt n1 pp-f d n1 p-acp np1, vvz d j-jn n2 p-acp dt j-jn n1. (9) sermon (DIV1) 179 Image 68
1059 Nothing would more eclipse the Divine Nature, than to take away this Perfection from it; this would bring an universal Obscurity upon God's other Perfections; Nothing would more eclipse the Divine Nature, than to take away this Perfection from it; this would bring an universal Obscurity upon God's other Perfections; np1 vmd dc vvi dt j-jn n1, cs pc-acp vvi av d n1 p-acp pn31; d vmd vvi dt j n1 p-acp npg1 j-jn n2; (9) sermon (DIV1) 179 Image 68
1060 this would be to put out the Light of Heaven, and to turn the brightness of the morning into the shadow of death. If we remove this Perfection from God, we deny his Wisdom. He that does not know the Nature and Qualities of Things, cannot know how to apply Means to Ends, to fit or sute one thing to another: this would be to put out the Light of Heaven, and to turn the brightness of the morning into the shadow of death. If we remove this Perfection from God, we deny his Wisdom. He that does not know the Nature and Qualities of Things, cannot know how to apply Means to Ends, to fit or suit one thing to Another: d vmd vbi pc-acp vvi av dt n1 pp-f n1, cc pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. cs pns12 vvb d n1 p-acp np1, pns12 vvb po31 n1. pns31 cst vdz xx vvi dt n1 cc n2 pp-f n2, vmbx vvi c-crq pc-acp vvi n2 p-acp n2, pc-acp vvi cc n1 crd n1 p-acp j-jn: (9) sermon (DIV1) 179 Image 68
1061 And we weaken his Power. What an impotent and ineffectual thing would Power be without Knowledge? what irregular things would it produce? what untoward Combinations of Effects would there be, And we weaken his Power. What an impotent and ineffectual thing would Power be without Knowledge? what irregular things would it produce? what untoward Combinations of Effects would there be, cc pns12 vvi po31 n1. q-crq dt j cc j n1 vmd vvi vbb p-acp n1? q-crq j n2 vmd pn31 vvi? q-crq j n2 pp-f n2 vmd pc-acp vbi, (9) sermon (DIV1) 179 Image 68
1062 if infinite Power were let loose to act without the Conduct of Knowledge and Ʋnderstanding? And consequently we take away his Providence ; if infinite Power were let lose to act without the Conduct of Knowledge and Ʋnderstanding? And consequently we take away his Providence; cs j n1 vbdr vvn j pc-acp vvi p-acp dt vvb pp-f n1 cc vvg? cc av-j pns12 vvb av po31 n1; (9) sermon (DIV1) 179 Image 68
1063 for without Knowledge there can be no Counsel, no fore-cast of Events, no provision for the future, no Government of the World. for without Knowledge there can be no Counsel, no forecast of Events, no provision for the future, no Government of the World. c-acp p-acp n1 a-acp vmb vbi dx n1, av-dx vvd pp-f n2, dx n1 p-acp dt j-jn, dx n1 pp-f dt n1. (9) sermon (DIV1) 179 Image 68
1064 And this is not all, for without Knowledge there could be no such thing as Goodness ; And this is not all, for without Knowledge there could be no such thing as goodness; cc d vbz xx d, c-acp p-acp n1 a-acp vmd vbi dx d n1 c-acp n1; (9) sermon (DIV1) 179 Image 68
1065 for he is not good that does good out of Ignorance, or from a blind Necessity. for he is not good that does good out of Ignorance, or from a blind Necessity. c-acp pns31 vbz xx j cst vdz j av pp-f n1, cc p-acp dt j n1. (9) sermon (DIV1) 179 Image 68
1066 There could be no Veracity, nor Justice, nor Mercy in God; for all these suppose Knowledge. He that speaks Truth must know it; There could be no Veracity, nor justice, nor Mercy in God; for all these suppose Knowledge. He that speaks Truth must know it; pc-acp vmd vbi dx n1, ccx n1, ccx n1 p-acp np1; p-acp d d vvb n1. pns31 cst vvz n1 vmb vvi pn31; (9) sermon (DIV1) 179 Image 68
1067 he that is Just must understand right from wrong; he that shews Mercy, must know who are miserable, and how they may be relieved; he that is Just must understand right from wrong; he that shows Mercy, must know who Are miserable, and how they may be relieved; pns31 cst vbz j vmb vvi j-jn p-acp n-jn; pns31 cst vvz n1, vmb vvi r-crq vbr j, cc c-crq pns32 vmb vbi vvn; (9) sermon (DIV1) 179 Image 68
1068 and not to labour in a thing so plain and casie, take away the Knowledge of God, and not to labour in a thing so plain and casie, take away the Knowledge of God, cc xx pc-acp vvi p-acp dt n1 av j cc j, vvb av dt n1 pp-f np1, (9) sermon (DIV1) 179 Image 68
1069 and you render him incapable of any Honour from his Creatures; and you render him incapable of any Honour from his Creatures; cc pn22 vvb pno31 j pp-f d vvb p-acp po31 n2; (9) sermon (DIV1) 179 Image 68
1070 for if he know not what Honour we do him, it is lost labour to give him any. for if he know not what Honour we do him, it is lost labour to give him any. c-acp cs pns31 vvb xx r-crq n1 pns12 vdb pno31, pn31 vbz vvn n1 pc-acp vvi pno31 d. (9) sermon (DIV1) 179 Image 68
1071 And that we may see these are the deductions of Natural Reason, without the advantage of Revelation, we shall find the Heathens, who were destitute of Divine Revelation, did attribute this Perfection to God. And that we may see these Are the deductions of Natural Reason, without the advantage of Revelation, we shall find the heathens, who were destitute of Divine Revelation, did attribute this Perfection to God. cc cst pns12 vmb vvi d vbr dt n2 pp-f j n1, p-acp dt n1 pp-f n1, pns12 vmb vvi dt n2-jn, r-crq vbdr j pp-f j-jn n1, vdd vvi d n1 p-acp np1. (9) sermon (DIV1) 179 Image 68
1072 Tully tells us, that Thales was wont to say, Deos omnia cernere ; Tully tells us, that Thales was wont to say, Gods omnia cernere; np1 vvz pno12, cst np1 vbds j pc-acp vvi, fw-la fw-la fw-la; (9) sermon (DIV1) 179 Image 68
1073 and we know the Heathens were wont to swear Diis immortalibus testibus interpositis, which is an owning of his Omniscience: Quis enim non timeat Deum omnia pervidentem, and we know the heathens were wont to swear Dis immortalibus testibus interpositis, which is an owning of his Omniscience: Quis enim non Timeat God omnia pervidentem, cc pns12 vvb dt n2-jn vbdr j pc-acp vvi fw-la fw-la fw-la fw-la, r-crq vbz dt vvg pp-f po31 n1: fw-la fw-la fw-fr n1 fw-la fw-la fw-la, (9) sermon (DIV1) 179 Image 68
1074 & cogitantem, & animadvertentem, curiosum & negotii plenum Deum, de Nat. Deor. l. 1. 2. From Scripture and Divine Revelation. & cogitantem, & animadvertentem, Curiosum & negotii plenum God, de Nat. Deor. l. 1. 2. From Scripture and Divine Revelation. cc fw-la, cc fw-la, fw-la cc fw-la fw-la fw-la, fw-fr np1 np1 n1 crd crd p-acp n1 cc j-jn n1. (9) sermon (DIV1) 179 Image 68
1075 I will not heap up all those Testimonies of Scripture which might be gathered together upon this Argument; I will not heap up all those Testimonies of Scripture which might be gathered together upon this Argument; pns11 vmb xx vvi a-acp d d n2 pp-f n1 r-crq vmd vbi vvn av p-acp d n1; (9) sermon (DIV1) 180 Image 68
1076 I will only instance in two or three. Job 36.4. He that is perfect in Knowledge, is with thee ; 37.16. Dost thou know the wondrous works of him who is perfect in Knowledge. I will only instance in two or three. Job 36.4. He that is perfect in Knowledge, is with thee; 37.16. Dost thou know the wondrous works of him who is perfect in Knowledge. pns11 vmb av-j n1 p-acp crd cc crd. np1 crd. pns31 cst vbz j p-acp n1, vbz p-acp pno21; crd. vd2 pns21 vvi dt j n2 pp-f pno31 r-crq vbz j p-acp n1. (9) sermon (DIV1) 180 Image 68
1077 Hither we may refer those Texts which represent God by way of condescension to our infirmity, Hither we may refer those Texts which represent God by Way of condescension to our infirmity, av pns12 vmb vvi d n2 r-crq vvi n1 p-acp n1 pp-f n1 p-acp po12 n1, (9) sermon (DIV1) 181 Image 68
1078 as having Eyes and Ears, which signifie his Knowledge of what is done in the World; as having Eyes and Ears, which signify his Knowledge of what is done in the World; c-acp vhg n2 cc n2, r-crq vvb po31 n1 pp-f r-crq vbz vdn p-acp dt n1; (9) sermon (DIV1) 181 Image 68
1079 and those which speak of him as communicating to us all the Knowledge which we have; and those which speak of him as communicating to us all the Knowledge which we have; cc d r-crq vvb pp-f pno31 c-acp vvg p-acp pno12 d dt n1 r-crq pns12 vhb; (9) sermon (DIV1) 181 Image 68
1080 he giveth Wisdom to the Wise, and Ʋnderstanding to them that know Ʋnderstanding, Dan. 2.21. he gives Wisdom to the Wise, and Ʋnderstanding to them that know Ʋnderstanding, Dan. 2.21. pns31 vvz n1 p-acp dt j, cc vvg p-acp pno32 cst vvb n1, np1 crd. (9) sermon (DIV1) 181 Image 68
1081 And those which speak of God, as knowing the most secret things, the hidden things of darkness, the Hearts and the Thoughts of Men; And those which speak of God, as knowing the most secret things, the hidden things of darkness, the Hearts and the Thoughts of Men; cc d r-crq vvb pp-f np1, c-acp vvg dt av-ds j-jn n2, dt j-vvn n2 pp-f n1, dt n2 cc dt n2 pp-f n2; (9) sermon (DIV1) 181 Image 68
1082 and those things which are at the greatest distance, as future things; and of the greatest uncertainty, as the contingent Acts of free Creatures; and those things which Are At the greatest distance, as future things; and of the greatest uncertainty, as the contingent Acts of free Creatures; cc d n2 r-crq vbr p-acp dt js n1, c-acp j-jn n2; cc pp-f dt js n1, c-acp dt j n2 pp-f j n2; (9) sermon (DIV1) 181 Image 68
1083 each of these I shall particularly consider; each of these I shall particularly Consider; d pp-f d pns11 vmb av-j vvi; (9) sermon (DIV1) 181 Image 68
1084 for in proving that God knows all these, his Knowledge of all other things will be proved with advantage; for in proving that God knows all these, his Knowledge of all other things will be proved with advantage; c-acp p-acp vvg cst np1 vvz d d, po31 n1 pp-f d j-jn n2 vmb vbi vvn p-acp n1; (9) sermon (DIV1) 181 Image 68
1085 for if any thing be out of the reach of the Divine Ʋnderstanding, it must in all probability be either those things which are secret and hidden, for if any thing be out of the reach of the Divine Ʋnderstanding, it must in all probability be either those things which Are secret and hidden, c-acp cs d n1 vbb av pp-f dt n1 pp-f dt j-jn n1, pn31 vmb p-acp d n1 vbb d d n2 r-crq vbr j-jn cc j-vvn, (9) sermon (DIV1) 181 Image 68
1086 as Mens secret Actions, or their Thoughts; as Men's secret Actions, or their Thoughts; c-acp ng2 n-jn n2, cc po32 n2; (9) sermon (DIV1) 181 Image 68
1087 or else those things which are to come, and depend upon no certain cause, as future contingencies; or Else those things which Are to come, and depend upon no certain cause, as future contingencies; cc av d n2 r-crq vbr pc-acp vvi, cc vvb p-acp dx j n1, c-acp j-jn n2; (9) sermon (DIV1) 181 Image 68
1088 and the proving of this may be of great use to us, as having a great influence upon Practice; and the proving of this may be of great use to us, as having a great influence upon Practice; cc dt vvg pp-f d vmb vbi pp-f j n1 p-acp pno12, c-acp vhg dt j n1 p-acp n1; (9) sermon (DIV1) 181 Image 68
1089 it tends very much to the advancement of Religion, and the good Government of our Lives. I begin with the I. it tends very much to the advancement of Religion, and the good Government of our Lives. I begin with the I. pn31 vvz av av-d p-acp dt n1 pp-f n1, cc dt j n1 pp-f po12 n2. pns11 vvb p-acp dt pns11. (9) sermon (DIV1) 181 Image 68
1090 Of these, viz. That God takes very exact and particular notice of all the Actions of Men, Of these, viz. That God Takes very exact and particular notice of all the Actions of Men, pp-f d, n1 cst np1 vvz av j cc j n1 pp-f d dt n2 pp-f n2, (9) sermon (DIV1) 182 Image 68
1091 even those that are most secret. And in handling of this, I shall speak distinctly to these three Things. even those that Are most secret. And in handling of this, I shall speak distinctly to these three Things. av d cst vbr av-ds j-jn. cc p-acp vvg pp-f d, pns11 vmb vvi av-j p-acp d crd n2. (9) sermon (DIV1) 182 Image 68
1092 1. That God takes knowledge of all our actions; 1. That God Takes knowledge of all our actions; crd cst np1 vvz n1 pp-f d po12 n2; (9) sermon (DIV1) 183 Image 68
1093 his Eyes are upon the ways of man, and he seeth all his goings, Job 34.21. 2. That he is a curious observer of them; his Eyes Are upon the ways of man, and he sees all his goings, Job 34.21. 2. That he is a curious observer of them; po31 n2 vbr p-acp dt n2 pp-f n1, cc pns31 vvz d po31 n2-vvg, n1 crd. crd cst pns31 vbz dt j n1 pp-f pno32; (9) sermon (DIV1) 183 Image 68
1094 he seeth all his goings, he marks all his steps, takes very exact and particular notice of all that we do. he sees all his goings, he marks all his steps, Takes very exact and particular notice of all that we do. pns31 vvz d po31 n2-vvg, pns31 vvz d po31 n2, vvz av j cc j n1 pp-f d cst pns12 vdb. (9) sermon (DIV1) 184 Image 68
1095 3. He takes notice of those actions which are most secret and hidden; 3. He Takes notice of those actions which Are most secret and hidden; crd pns31 vvz n1 pp-f d n2 r-crq vbr av-ds j-jn cc j-vvn; (9) sermon (DIV1) 185 Image 68
1096 there is no darkness nor shadow of death, where the workers of iniquity may hide themselves, Job 34, 22. 1. That God takes notice of all our actions. there is no darkness nor shadow of death, where the workers of iniquity may hide themselves, Job 34, 22. 1. That God Takes notice of all our actions. a-acp vbz dx n1 ccx n1 pp-f n1, c-crq dt n2 pp-f n1 vmb vvi px32, n1 crd, crd crd cst np1 vvz n1 pp-f d po12 n2. (9) sermon (DIV1) 185 Image 68
1097 And that this Notion was planted in the Mind of Man, and a Beam of the Light which comes with us into the World, will appear by the general agreement of Heathens in it; And that this Notion was planted in the Mind of Man, and a Beam of the Light which comes with us into the World, will appear by the general agreement of heathens in it; cc cst d n1 vbds vvn p-acp dt n1 pp-f n1, cc dt n1 pp-f dt n1 r-crq vvz p-acp pno12 p-acp dt n1, vmb vvi p-acp dt j n1 pp-f n2-jn p-acp pn31; (9) sermon (DIV1) 186 Image 68
1098 I will but produce one or two Testimonies to this purpose. I will but produce one or two Testimonies to this purpose. pns11 vmb cc-acp vvi crd cc crd n2 p-acp d n1. (9) sermon (DIV1) 186 Image 68
1099 Tully lays down this Principle, as that which makes Men regular and orderly, and fit for Society; Tully lays down this Principle, as that which makes Men regular and orderly, and fit for Society; np1 vvz a-acp d n1, c-acp d r-crq vvz n2 j cc j, cc j p-acp n1; (9) sermon (DIV1) 186 Image 68
1100 sit igitur hoc persuasum civibus, qualis quisque sit, quid agat, quid in se admittat deos intueri. fit igitur hoc Persuasum civibus, qualis Quisque sit, quid agat, quid in se admittat Gods intueri. vvb fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la p-acp fw-la fw-la fw-la fw-la. (9) sermon (DIV1) 186 Image 68
1101 Socrates, as Xenophon tells us, was wont to say, NONLATINALPHABET. Socrates, as Xenophon tells us, was wont to say,. np1, c-acp np1 vvz pno12, vbds j pc-acp vvi,. (9) sermon (DIV1) 186 Image 68
1102 Arrian in his Discourse upon Epictetus tells us, it is necessary that every one should be perswaded of this, NONLATINALPHABET, that every thing that is done by Men is seen of God. Arrian in his Discourse upon Epictetus tells us, it is necessary that every one should be persuaded of this,, that every thing that is done by Men is seen of God. np1 p-acp po31 n1 p-acp np1 vvz pno12, pn31 vbz j cst d crd vmd vbi vvn pp-f d,, cst d n1 cst vbz vdn p-acp n2 vbz vvn pp-f np1. (9) sermon (DIV1) 186 Image 68
1103 The Scripture frequently mentions this, Psal. 139.1. &c. Prov. 5.21. The ways of Man are before the eyes of the Lord, and he pondereth all his goings. Jer. 32.19. The Scripture frequently mentions this, Psalm 139.1. etc. Curae 5.21. The ways of Man Are before the eyes of the Lord, and he pondereth all his goings. Jer. 32.19. dt n1 av-j n2 d, np1 crd. av np1 crd. dt n2 pp-f n1 vbr p-acp dt n2 pp-f dt n1, cc pns31 vvz d po31 n2-vvg. np1 crd. (9) sermon (DIV1) 187 Image 68
1104 Thine eyes are open upon all the ways of the Sons of men, to give every one according to his ways, Thine eyes Are open upon all the ways of the Sons of men, to give every one according to his ways, po21 n2 vbr j p-acp d dt n2 pp-f dt n2 pp-f n2, pc-acp vvi d pi vvg p-acp po31 n2, (9) sermon (DIV1) 187 Image 68
1105 and according to the fruit of his doings. and according to the fruit of his doings. cc vvg p-acp dt n1 pp-f png31 n2-vdg. (9) sermon (DIV1) 187 Image 68
1106 2. He is a curious Observer, one that takes exact notice of all that we do. 2. He is a curious Observer, one that Takes exact notice of all that we do. crd pns31 vbz dt j n1, pi cst vvz j n1 pp-f d cst pns12 vdb. (9) sermon (DIV1) 188 Image 68
1107 Job saith, he seeth all our steps ; and Solomon, that he pondereth all our goings ; the word is, he weighs them in a ballance. Job Says, he sees all our steps; and Solomon, that he pondereth all our goings; the word is, he weighs them in a balance. np1 vvz, pns31 vvz d po12 n2; cc np1, cst pns31 vvz d po12 n2-vvg; dt n1 vbz, pns31 vvz pno32 p-acp dt n1. (9) sermon (DIV1) 188 Image 68
1108 So 1 Sam. 2, 3. The Lord is a God of knowledge, by him actions are weighed. Job 31.4. So 1 Sam. 2, 3. The Lord is a God of knowledge, by him actions Are weighed. Job 31.4. av vvn np1 crd, crd dt n1 vbz dt n1 pp-f n1, p-acp pno31 n2 vbr vvn. np1 crd. (9) sermon (DIV1) 188 Image 68
1109 Doth he not see my ways, and count all my steps ? which doth not imply the difficulty, Does he not see my ways, and count all my steps? which does not imply the difficulty, vdz pns31 xx vvi po11 n2, cc vvb d po11 n2? q-crq vdz xx vvi dt n1, (9) sermon (DIV1) 188 Image 68
1110 but the Perfection and exactness of God's Knowledge; but the Perfection and exactness of God's Knowledge; cc-acp dt n1 cc n1 pp-f npg1 n1; (9) sermon (DIV1) 188 Image 68
1111 he kn•ws the quality of our actions, and all the circumstances of them, all the degrees of Good and Evil that are in them; he kn•ws the quality of our actions, and all the Circumstances of them, all the Degrees of Good and Evil that Are in them; pns31 vvz dt n1 pp-f po12 n2, cc d dt n2 pp-f pno32, d dt n2 pp-f j cc j-jn d vbr p-acp pno32; (9) sermon (DIV1) 188 Image 68
1112 whatever may commend an action, or blemish it; whatever may aggravate a Sin or excuse it. Isa 26.7. Thou most upright dost weigh the path of the just. whatever may commend an actium, or blemish it; whatever may aggravate a since or excuse it. Isaiah 26.7. Thou most upright dost weigh the path of the just. r-crq vmb vvi dt n1, cc vvi pn31; r-crq vmb vvi dt n1 cc vvi pn31. np1 crd. pns21 ds av-j vd2 vvi dt n1 pp-f dt j. (9) sermon (DIV1) 188 Image 68
1113 There's not a good word that we speak but God hears it, Mal. 3.16. And the Lord hearkened and heard, and a book of remembrance was written before him ; There's not a good word that we speak but God hears it, Malachi 3.16. And the Lord harkened and herd, and a book of remembrance was written before him; pc-acp|vbz xx dt j n1 cst pns12 vvb p-acp np1 vvz pn31, np1 crd. cc dt n1 vvd cc vvn, cc dt n1 pp-f n1 vbds vvn p-acp pno31; (9) sermon (DIV1) 188 Image 68
1114 and all we do is noted in his Book, Psa. 56.8. 3. He takes notice of those Actions which are most secret and hidden, the good as well as the bad; and all we do is noted in his Book, Psa. 56.8. 3. He Takes notice of those Actions which Are most secret and hidden, the good as well as the bad; cc d pns12 vdb vbz vvn p-acp po31 n1, np1 crd. crd pns31 vvz n1 pp-f d n2 r-crq vbr av-ds j-jn cc j-vvn, dt j c-acp av c-acp dt j; (9) sermon (DIV1) 188 Image 68
1115 when we do our alms in secret, when we enter into our Closets and shut the doors, our Father seeth in secret, Mat. 6. Nor can we retire our selves to any place, where we can sin so as God shall not see us, where we can hide our sins from his sight, when we do our alms in secret, when we enter into our Closets and shut the doors, our Father sees in secret, Mathew 6. Nor can we retire our selves to any place, where we can sin so as God shall not see us, where we can hide our Sins from his sighed, c-crq pns12 vdb po12 n2 p-acp j-jn, c-crq pns12 vvi p-acp po12 n2 cc vvb dt n2, po12 n1 vvz p-acp j-jn, np1 crd ccx vmb pns12 vvi po12 n2 p-acp d n1, c-crq pns12 vmb vvi av c-acp np1 vmb xx vvi pno12, c-crq pns12 vmb vvi po12 n2 p-acp po31 n1, (9) sermon (DIV1) 189 Image 68
1116 or our selves from his wrath. Hear how sensibly a Heathen speaks of this; NONLATINALPHABET; Arrian in Ep. l. 1. c. 14. The Scripture is full of Testimonies to this purpose, Psal. 90.8. Thou hast set our Iniquities before thee, and our secret sins in the light of thy countenance ; or our selves from his wrath. Hear how sensibly a Heathen speaks of this;; Arrian in Epistle l. 1. c. 14. The Scripture is full of Testimonies to this purpose, Psalm 90.8. Thou hast Set our Iniquities before thee, and our secret Sins in the Light of thy countenance; cc po12 n2 p-acp po31 n1. np1 c-crq av-j dt j-jn vvz pp-f d;; n1 p-acp np1 n1 crd sy. crd dt n1 vbz j pp-f n2 p-acp d n1, np1 crd. pns21 vh2 vvn po12 n2 p-acp pno21, cc po12 j-jn n2 p-acp dt n1 pp-f po21 n1; (9) sermon (DIV1) 189 Image 68
1117 those sins which we commit in the Dark are in the Light of the Divine Knowledge, darkness and light are all one to him ; those Sins which we commit in the Dark Are in the Light of the Divine Knowledge, darkness and Light Are all one to him; d n2 r-crq pns12 vvb p-acp dt j vbr p-acp dt n1 pp-f dt j-jn n1, n1 cc n1 vbr d pi p-acp pno31; (9) sermon (DIV1) 190 Image 68
1118 Psal. 139.11, 12. Jer. 16.17, 23, 24. Can any hide himself in secret places, that I shall not see him? Psalm 139.11, 12. Jer. 16.17, 23, 24. Can any hide himself in secret places, that I shall not see him? np1 crd, crd np1 crd, crd, crd vmb d vvi px31 p-acp j-jn n2, cst pns11 vmb xx vvi pno31? (9) sermon (DIV1) 190 Image 68
1119 II. God knows the hearts and thoughts of Men, which implys these two things. 1 st. His perfect Knowledge of them. 2 ly. That this is his peculiar Prerogative. II God knows the hearts and thoughts of Men, which Implies these two things. 1 Saint. His perfect Knowledge of them. 2 lie. That this is his peculiar Prerogative. crd np1 vvz dt n2 cc n2 pp-f n2, r-crq vvz d crd n2. crd zz. po31 j n1 pp-f pno32. crd vvb. cst d vbz po31 j n1. (9) sermon (DIV1) 191 Image 68
1120 1 st. God perfectly knows the hearts of Men, Jer. 17.10. I the Lord search the hearts and try the reins ; 1 Saint. God perfectly knows the hearts of Men, Jer. 17.10. I the Lord search the hearts and try the reins; crd zz. np1 av-j vvz dt n2 pp-f n2, np1 crd. sy dt n1 vvb dt n2 cc vvi dt n2; (9) sermon (DIV1) 192 Image 68
1121 where by heart and reins, which are the most inward parts of the Body; where by heart and reins, which Are the most inward parts of the Body; c-crq p-acp n1 cc n2, r-crq vbr dt av-ds j n2 pp-f dt n1; (9) sermon (DIV1) 192 Image 68
1122 and lie least open to discovery, are signified the most secret Thoughts and Motions of the Soul, these God is said to search and try, not as if it were a work of Labour and Difficulty to the Divine Knowledge to penetrate the hearts of Men, and lie least open to discovery, Are signified the most secret Thoughts and Motions of the Soul, these God is said to search and try, not as if it were a work of Labour and Difficulty to the Divine Knowledge to penetrate the hearts of Men, cc vvb av-ds j p-acp n1, vbr vvn dt av-ds j-jn n2 cc n2 pp-f dt n1, d np1 vbz vvn p-acp vvb cc vvi, xx c-acp cs pn31 vbdr dt n1 pp-f n1 cc n1 p-acp dt j-jn n1 pc-acp vvi dt n2 pp-f n2, (9) sermon (DIV1) 192 Image 68
1123 and to dive into their Thoughts, but to signifie to us the Perfection and Exactness of the Divine Knowledge; and to dive into their Thoughts, but to signify to us the Perfection and Exactness of the Divine Knowledge; cc pc-acp vvi p-acp po32 n2, cc-acp pc-acp vvi p-acp pno12 dt n1 cc n1 pp-f dt j-jn n1; (9) sermon (DIV1) 192 Image 68
1124 as when Men would know a thing exactly, they search into every part of it, and examine every thing narrowly; as when Men would know a thing exactly, they search into every part of it, and examine every thing narrowly; c-acp c-crq n2 vmd vvi dt n1 av-j, pns32 vvb p-acp d n1 pp-f pn31, cc vvi d n1 av-j; (9) sermon (DIV1) 192 Image 68
1125 so God is said to search the heart, to signifie to us that he knows the hearts of Men, so God is said to search the heart, to signify to us that he knows the hearts of Men, av np1 vbz vvn pc-acp vvi dt n1, pc-acp vvi p-acp pno12 cst pns31 vvz dt n2 pp-f n2, (9) sermon (DIV1) 192 Image 68
1126 as throughly as we do any thing upon the strictest Search and most diligent Examination; as thoroughly as we do any thing upon the Strictest Search and most diligent Examination; c-acp av-j c-acp pns12 vdb d n1 p-acp dt js n1 cc av-ds j n1; (9) sermon (DIV1) 192 Image 68
1127 upon the same account he is said elsewhere in Scripture to weigh the Spirits of Men, Prov. 16.2. All the ways of Man are clean in his own eyes, but the Lord weigheth the Spirits ; upon the same account he is said elsewhere in Scripture to weigh the Spirits of Men, Curae 16.2. All the ways of Man Are clean in his own eyes, but the Lord weigheth the Spirits; p-acp dt d n1 pns31 vbz vvn av p-acp n1 pc-acp vvi dt n2 pp-f n2, np1 crd. d dt n2 pp-f n1 vbr j p-acp po31 d n2, cc-acp dt n1 vvz dt n2; (9) sermon (DIV1) 192 Image 68
1128 that is, he hath as perfect a Knowledge of the secret Motions and Inclinations of Mens hearts, that is, he hath as perfect a Knowledge of the secret Motions and Inclinations of Men's hearts, d vbz, pns31 vhz p-acp j dt n1 pp-f dt j-jn n2 cc n2 pp-f ng2 n2, (9) sermon (DIV1) 192 Image 68
1129 as Men have of those things which they weigh in a Ballance with the greatest exactness. as Men have of those things which they weigh in a Balance with the greatest exactness. c-acp n2 vhb pp-f d n2 r-crq pns32 vvb p-acp dt n1 p-acp dt js n1. (9) sermon (DIV1) 192 Image 68
1130 Now that God hath this perfect Knowledge of Mens hearts, the Scripture frequently declares to us; Now that God hath this perfect Knowledge of Men's hearts, the Scripture frequently declares to us; av cst np1 vhz d j n1 pp-f ng2 n2, dt n1 av-j vvz p-acp pno12; (9) sermon (DIV1) 193 Image 68
1131 that he knows the hearts of all Men, 1 Kings 8.39. For thou, even thou knowest the hearts of all the Children of Men. 1 Chron. 28.9. The Lord searcheth all hearts, and understandeth all the imaginations of the thoughts. that he knows the hearts of all Men, 1 Kings 8.39. For thou, even thou Knowest the hearts of all the Children of Men. 1 Chronicles 28.9. The Lord Searches all hearts, and understands all the Imaginations of the thoughts. cst pns31 vvz dt n2 pp-f d n2, crd n2 crd. c-acp pns21, av pns21 vv2 dt n2 pp-f d dt n2 pp-f n2. vvn np1 crd. dt n1 vvz d n2, cc vvz d dt n2 pp-f dt n2. (9) sermon (DIV1) 193 Image 68
1132 How close and reserved soever Men may be, what disguise soever they may use to hide their purposes from Men, yet God sees them; How close and reserved soever Men may be, what disguise soever they may use to hide their Purposes from Men, yet God sees them; c-crq j cc vvn av n2 vmb vbi, r-crq n1 av pns32 vmb vvi pc-acp vvi po32 n2 p-acp n2, av np1 vvz pno32; (9) sermon (DIV1) 193 Image 68
1133 the things which are most dark and secret are open to his view, Psal. 44.21. He knoweth the secrets of the hearts, Prov. 15.11. the things which Are most dark and secret Are open to his view, Psalm 44.21. He Knoweth the secrets of the hearts, Curae 15.11. dt n2 r-crq vbr av-ds j cc j-jn vbr j p-acp po31 n1, np1 crd. pns31 vvz dt n2-jn pp-f dt n2, np1 crd. (9) sermon (DIV1) 193 Image 68
1134 Hell and Destruction are before him, how much more the hearts of the Children of Men? Whatever pretences Men may make, God sees through them, Hell and Destruction Are before him, how much more the hearts of the Children of Men? Whatever pretences Men may make, God sees through them, n1 cc n1 vbr p-acp pno31, c-crq av-d av-dc dt n2 pp-f dt n2 pp-f n2? r-crq n2 n2 vmb vvi, np1 vvz p-acp pno32, (9) sermon (DIV1) 193 Image 68
1135 and discovers the very intentions of their hearts. Psal. 7.9. The righteous Lord tryeth the hearts and reins. Heb. 4.13. It is said there of the Word of God, that it is a discerner of the thoughts and intentions of the Heart; and discovers the very intentions of their hearts. Psalm 7.9. The righteous Lord trieth the hearts and reins. Hebrew 4.13. It is said there of the Word of God, that it is a discerner of the thoughts and intentions of the Heart; cc vvz dt j n2 pp-f po32 n2. np1 crd. dt j n1 vvz dt n2 cc n2. np1 crd. pn31 vbz vvn a-acp pp-f dt n1 pp-f np1, cst pn31 vbz dt n1 pp-f dt n2 cc n2 pp-f dt n1; (9) sermon (DIV1) 193 Image 68
1136 for all things are naked and open to the Eye of him with whom we have to do, for all things Are naked and open to the Eye of him with whom we have to do, p-acp d n2 vbr j cc j p-acp dt n1 pp-f pno31 p-acp ro-crq pns12 vhb pc-acp vdi, (9) sermon (DIV1) 193 Image 68
1137 and there is no Creature that is not manifest in his sight ; and there is no Creature that is not manifest in his sighed; cc pc-acp vbz dx n1 cst vbz xx j p-acp po31 n1; (9) sermon (DIV1) 193 Image 68
1138 nay he knows our thoughts at a distance, what they will be, before they actually are, Psal. 139.2. Thou knowest my thoughts afar off. nay he knows our thoughts At a distance, what they will be, before they actually Are, Psalm 139.2. Thou Knowest my thoughts afar off. uh-x pns31 vvz po12 n2 p-acp dt n1, r-crq pns32 vmb vbi, c-acp pns32 av-j vbr, np1 crd. pns21 vv2 po11 n2 av a-acp. (9) sermon (DIV1) 193 Image 68
1139 'Tis true indeed every Man is conscious to his own Thoughts, and privy to the Motions of his own Mind, It's true indeed every Man is conscious to his own Thoughts, and privy to the Motions of his own Mind, pn31|vbz j av d n1 vbz j p-acp po31 d n2, cc j p-acp dt n2 pp-f po31 d n1, (9) sermon (DIV1) 193 Image 68
1140 when they are present, and when they are past, if he have not forgot them; when they Are present, and when they Are past, if he have not forgotten them; c-crq pns32 vbr j, cc c-crq pns32 vbr j, cs pns31 vhb xx vvn pno32; (9) sermon (DIV1) 193 Image 68
1141 but no Man knows what he shall think to morrow, but this God knows, for he knows us more intimately and throughly than we do our selves; but no Man knows what he shall think to morrow, but this God knows, for he knows us more intimately and thoroughly than we do our selves; cc-acp dx n1 vvz r-crq pns31 vmb vvi p-acp n1, cc-acp d np1 vvz, c-acp pns31 vvz pno12 dc av-j cc av-j cs pns12 vdb po12 n2; (9) sermon (DIV1) 193 Image 68
1142 God is greater than our hearts, and knows all things, 1 John 3.20. God is greater than our hearts, and knows all things, 1 John 3.20. np1 vbz jc cs po12 n2, cc vvz d n2, vvn np1 crd. (9) sermon (DIV1) 193 Image 68
1143 And tho' the Scripture had not revealed this so plainly, yet we had not been wholly ignorant of it; And though the Scripture had not revealed this so plainly, yet we had not been wholly ignorant of it; cc cs dt n1 vhd xx vvn d av av-j, av pns12 vhd xx vbn av-jn j pp-f pn31; (9) sermon (DIV1) 194 Image 68
1144 it is a Principle implanted in us, and born with us, as being part of that natural Notion which Men have of God; it is a Principle implanted in us, and born with us, as being part of that natural Notion which Men have of God; pn31 vbz dt n1 vvn p-acp pno12, cc vvn p-acp pno12, c-acp vbg n1 pp-f cst j n1 r-crq n2 vhb pp-f np1; (9) sermon (DIV1) 194 Image 68
1145 the Reason of our Minds tells us that God knows our Hearts; and the Fears and Jealousies of our Minds are an Evidence of it. the Reason of our Minds tells us that God knows our Hearts; and the Fears and Jealousies of our Minds Are an Evidence of it. dt n1 pp-f po12 n2 vvz pno12 d n1 vvz po12 n2; cc dt n2 cc n2 pp-f po12 n2 vbr dt n1 pp-f pn31. (9) sermon (DIV1) 194 Image 68
1146 (1 st. ) The Reason of every Man's mind tells him, that the Supreme Being, whom we call God, is endowed with all Perfection, (1 Saint.) The Reason of every Man's mind tells him, that the Supreme Being, whom we call God, is endowed with all Perfection, (crd zz.) dt n1 pp-f d ng1 n1 vvz pno31, cst dt j vbg, ro-crq pns12 vvb np1, vbz vvn p-acp d n1, (9) sermon (DIV1) 195 Image 68
1147 and among his other Perfections, that he excels in Knowledge ; and among his other Perfections, that he excels in Knowledge; cc p-acp po31 j-jn n2, cst pns31 vvz p-acp n1; (9) sermon (DIV1) 195 Image 68
1148 and to the Perfection of Knowledge it is required, that it extend it self to all Objects, and to the Perfection of Knowledge it is required, that it extend it self to all Objects, cc p-acp dt n1 pp-f n1 pn31 vbz vvn, cst pn31 vvb pn31 n1 p-acp d n2, (9) sermon (DIV1) 195 Image 68
1149 and that nothing be exempted from it. and that nothing be exempted from it. cc cst pix vbb vvn p-acp pn31. (9) sermon (DIV1) 195 Image 68
1150 The Knowledge of God in respect of all Objects, is like the Sun, in respect of this lower World, nothing is hid from the light of it. The Knowledge of God in respect of all Objects, is like the Sun, in respect of this lower World, nothing is hid from the Light of it. dt n1 pp-f np1 p-acp n1 pp-f d n2, vbz av-j dt n1, p-acp n1 pp-f d jc n1, pix vbz vvn p-acp dt n1 pp-f pn31. (9) sermon (DIV1) 195 Image 68
1151 We have naturally this Apprehension of God, that he is an immense Being, every where present, that he intimately penetrates all places and things, We have naturally this Apprehension of God, that he is an immense Being, every where present, that he intimately penetrates all places and things, pns12 vhb av-j d n1 pp-f np1, cst pns31 vbz dt j vbg, d c-crq j, cst pns31 av-j vvz d n2 cc n2, (9) sermon (DIV1) 195 Image 68
1152 and consequently that he is present to our Spirits, and sees all the motions of our Minds, and consequently that he is present to our Spirits, and sees all the motions of our Minds, cc av-j cst pns31 vbz j p-acp po12 n2, cc vvz d dt n2 pp-f po12 n2, (9) sermon (DIV1) 195 Image 68
1153 and discerns the very secrets of our Hearts; and discerns the very secrets of our Hearts; cc vvz dt j n2-jn pp-f po12 n2; (9) sermon (DIV1) 195 Image 68
1154 and there can be no such thing as secresie and retirement from an Eye that is every where, and there can be no such thing as secrecy and retirement from an Eye that is every where, cc pc-acp vmb vbi dx d n1 p-acp n1 cc n1 p-acp dt n1 cst vbz d c-crq, (9) sermon (DIV1) 195 Image 68
1155 and a Knowledge that pierceth into all things. and a Knowledge that pierces into all things. cc dt n1 cst vvz p-acp d n2. (9) sermon (DIV1) 195 Image 68
1156 And to convince us that these are the dictates of Natural Reason, without the help and assistance of Divine Revelation, we shall find that the Heathen, who had only the advantage of Natural Light, were firmly possest with this apprehension, that God knows the hearts of Men. And to convince us that these Are the dictates of Natural Reason, without the help and assistance of Divine Revelation, we shall find that the Heathen, who had only the advantage of Natural Light, were firmly possessed with this apprehension, that God knows the hearts of Men. cc pc-acp vvi pno12 d d vbr dt vvz pp-f j n1, p-acp dt n1 cc n1 pp-f j-jn n1, pns12 vmb vvi cst dt j-jn, r-crq vhd av-j dt n1 pp-f j n1, vbdr av-j vvn p-acp d n1, cst np1 vvz dt n2 pp-f n2. (9) sermon (DIV1) 196 Image 68
1157 This may be sufficiently Collected from the frequent sayings of the wiser Heathens to this purpose; This may be sufficiently Collected from the frequent sayings of the Wiser heathens to this purpose; d vmb vbi av-j vvn p-acp dt j n2-vvg pp-f dt jc n2-jn p-acp d n1; (9) sermon (DIV1) 196 Image 68
1158 that the best and most acceptable worship of the Deity is that which is inward, that of the Heart and Mind. that the best and most acceptable worship of the Deity is that which is inward, that of the Heart and Mind. cst dt js cc av-ds j n1 pp-f dt n1 vbz d r-crq vbz j, cst pp-f dt n1 cc n1. (9) sermon (DIV1) 196 Image 68
1159 To this Sense Tully speaks, Cultus autem deorum est optimus, idemque castissimus atque sanctissimus plenissimusque pietatis, ut eos semper purâ, integrâ atque incorruptâ mente & voce veneremur, The best and holiest worship of the Gods is to worship them with a pure and upright and sincere Mind. To this Sense Tully speaks, Cultus autem Gods est optimus, idemque castissimus atque sanctissimus plenissimusque pietatis, ut eos semper purâ, integrâ atque incorruptâ mente & voce veneremur, The best and Holiest worship of the God's is to worship them with a pure and upright and sincere Mind. p-acp d n1 np1 vvz, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-mi n1, dt js cc js n1 pp-f dt n2 vbz pc-acp vvi pno32 p-acp dt j cc j cc j n1. (9) sermon (DIV1) 196 Image 68
1160 To the same purpose is that known saying of the Poet, Compositum jus fasque animi, sanctosque recessus Mentis, To the same purpose is that known saying of the Poet, Compositum jus fasque animi, sanctosque Recessus Mentis, p-acp dt d n1 vbz d vvn vvg pp-f dt n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, (9) sermon (DIV1) 196 Image 68
1161 & incoctum generoso pectus honesto, Haec cedo ut admoveam templis & farre litabo; & incoctum generoso pectus honesto, Haec Cedo ut admoveam templis & Far litabo; cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr cc j fw-la; (9) sermon (DIV1) 196 Image 68
1162 Do but offer to God a mind inwardly resolved to be just and honest, and the plainest sacrifice will please him. Do but offer to God a mind inwardly resolved to be just and honest, and the Plainest sacrifice will please him. vdb p-acp vvi p-acp np1 dt n1 av-j vvn pc-acp vbi j cc j, cc dt js n1 vmb vvi pno31. (9) sermon (DIV1) 196 Image 68
1163 Now from hence, that they judged the purity of our Hearts and Thoughts, and an honest disposition of Mind, to be most acceptable to their Gods, we may certainly conclude, that they did most firmly believe that God knows the Secrets of Mens Hearts; Now from hence, that they judged the purity of our Hearts and Thoughts, and an honest disposition of Mind, to be most acceptable to their God's, we may Certainly conclude, that they did most firmly believe that God knows the Secrets of Men's Hearts; av p-acp av, cst pns32 vvd dt n1 pp-f po12 n2 cc n2, cc dt j n1 pp-f n1, pc-acp vbi av-ds j p-acp po32 n2, pns12 vmb av-j vvi, cst pns32 vdd av-ds av-j vvi cst np1 vvz dt n2-jn pp-f ng2 n2; (9) sermon (DIV1) 196 Image 68
1164 otherwise there had been no need for Men to endeavour to recommend themselves this way to the Divine acceptance. otherwise there had been no need for Men to endeavour to recommend themselves this weigh to the Divine acceptance. av a-acp vhd vbn dx n1 p-acp n2 pc-acp vvi pc-acp vvi px32 d vvb p-acp dt j-jn n1. (9) sermon (DIV1) 196 Image 68
1165 But we need not argue this by consequence, there are many express passages in their Writings, which do sufficiently signifie their belief of this Principle. But we need not argue this by consequence, there Are many express passages in their Writings, which do sufficiently signify their belief of this Principle. cc-acp pns12 vvb xx vvi d p-acp n1, pc-acp vbr d j n2 p-acp po32 n2-vvg, r-crq vdb av-j vvi po32 n1 pp-f d n1. (9) sermon (DIV1) 197 Image 68
1166 Thales, one of their most ancient Philosophers, being askt, if an unjust Man could conceal himself from God, he answer'd, he cannot so much as hide from him the very thoughts and design of it. Thales, one of their most ancient Philosophers, being asked, if an unjust Man could conceal himself from God, he answered, he cannot so much as hide from him the very thoughts and Design of it. np1, crd pp-f po32 av-ds j n2, vbg vvn, cs dt j n1 vmd vvi px31 p-acp np1, pns31 vvd, pns31 vmbx av av-d c-acp vvi p-acp pno31 dt j n2 cc n1 pp-f pn31. (9) sermon (DIV1) 197 Image 68
1167 Socrates (as Xenophon tells us) was wont to inculcate this Principle upon his Scholar, that the Gods know all things, what we say, Socrates (as Xenophon tells us) was wont to inculcate this Principle upon his Scholar, that the God's know all things, what we say, npg1 (c-acp np1 vvz pno12) vbds j pc-acp vvb d n1 p-acp po31 n1, cst dt n2 vvb d n2, r-crq pns12 vvb, (9) sermon (DIV1) 197 Image 68
1168 and what we do, and what we think in silence. and what we do, and what we think in silence. cc r-crq pns12 vdb, cc r-crq pns12 vvb p-acp n1. (9) sermon (DIV1) 197 Image 68
1169 To the same purpose Arrian in his Dissertations upon Epictetus laying down the Principles of a virtuous life, first of all, saith he, we must learn this, that there is a God who takes care of the World, To the same purpose Arrian in his Dissertations upon Epictetus laying down the Principles of a virtuous life, First of all, Says he, we must Learn this, that there is a God who Takes care of the World, p-acp dt d n1 n1 p-acp po31 n2 p-acp np1 vvg a-acp dt n2 pp-f dt j n1, ord pp-f d, vvz pns31, pns12 vmb vvi d, cst pc-acp vbz dt n1 r-crq vvz n1 pp-f dt n1, (9) sermon (DIV1) 197 Image 68
1170 and that there is nothing hid from him, not only what we do, but not so much as what we think, and design. and that there is nothing hid from him, not only what we do, but not so much as what we think, and Design. cc cst pc-acp vbz pix vvn p-acp pno31, xx av-j r-crq pns12 vdb, cc-acp xx av av-d p-acp r-crq pns12 vvb, cc n1. (9) sermon (DIV1) 197 Image 68
1171 So likewise Tully in his Book of Laws, let every Man be firmly perswaded of this, that the Gods see what every Man is, So likewise Tully in his Book of Laws, let every Man be firmly persuaded of this, that the God's see what every Man is, av av np1 p-acp po31 n1 pp-f n2, vvb d n1 vbi av-j vvn pp-f d, cst dt n2 vvb q-crq d n1 vbz, (9) sermon (DIV1) 197 Image 68
1172 and with what Mind and Devotion they serve them : and with what Mind and Devotion they serve them: cc p-acp r-crq n1 cc n1 pns32 vvb pno32: (9) sermon (DIV1) 197 Image 68
1173 I will add but one Testimony more, and that is of Seneca in his Epistles, nihil Deo clausum est, interest animis nostris, I will add but one Testimony more, and that is of Senecca in his Epistles, nihil God Clausum est, Interest animis nostris, pns11 vmb vvi p-acp crd n1 av-dc, cc d vbz pp-f np1 p-acp po31 n2, fw-la fw-la fw-la fw-la, n1 fw-la fw-la, (9) sermon (DIV1) 197 Image 68
1174 & cogitationibus mediis intervenit, we can keep nothing close from God, for he is present to our Minds, and intimate to our Thoughts ; & cogitationibus mediis intervenit, we can keep nothing close from God, for he is present to our Minds, and intimate to our Thoughts; cc fw-la fw-la fw-la, pns12 vmb vvi pix j p-acp np1, c-acp pns31 vbz j p-acp po12 n2, cc vvi p-acp po12 n2; (9) sermon (DIV1) 197 Image 68
1175 so that you see this Principle is deeply rooted in the Minds of Men, and that Men do naturally Reason themselves into it. so that you see this Principle is deeply rooted in the Minds of Men, and that Men do naturally Reason themselves into it. av cst pn22 vvb d n1 vbz av-jn vvn p-acp dt n2 pp-f n2, cc d n2 vdb av-j n1 px32 p-acp pn31. (9) sermon (DIV1) 197 Image 68
1176 (2.) The natural fears of Men are likewise a secret acknowledgement of this; (2.) The natural fears of Men Are likewise a secret acknowledgement of this; (crd) dt j n2 pp-f n2 vbr av dt j-jn n1 pp-f d; (9) sermon (DIV1) 198 Image 68
1177 and I take this to be a great Truth, that a Man's natural Actions, and such as happen upon Surprise and without Deliberation, are a better argument of the intimate sense of our Minds, and I take this to be a great Truth, that a Man's natural Actions, and such as happen upon Surprise and without Deliberation, Are a better argument of the intimate sense of our Minds, cc pns11 vvb d pc-acp vbi dt j n1, cst dt n1|vbz j n2, cc d c-acp vvi p-acp vvb cc p-acp n1, vbr dt jc n1 pp-f dt j n1 pp-f po12 n2, (9) sermon (DIV1) 198 Image 68
1178 and do more truly discover what lies at the bottom of our Hearts, and what Notions are natural, to us, and do more truly discover what lies At the bottom of our Hearts, and what Notions Are natural, to us, cc vdb av-dc av-j vvi r-crq vvz p-acp dt n1 pp-f po12 n2, cc r-crq n2 vbr j, p-acp pno12, (9) sermon (DIV1) 198 Image 68
1179 than our contrived and deliberate Discourse. than our contrived and deliberate Discourse. cs po12 j-vvn cc j n1. (9) sermon (DIV1) 198 Image 68
1180 If I see a Man upon the sudden sight of a Serpent recoil and start back, If I see a Man upon the sudden sighed of a Serpent recoil and start back, cs pns11 vvb dt n1 p-acp dt j n1 pp-f dt n1 vvi cc vvi av, (9) sermon (DIV1) 198 Image 68
1181 tho' he tell me never so often that he is not afraid, yet I am sufficiently convinc'd of the contrary, though he tell me never so often that he is not afraid, yet I am sufficiently convinced of the contrary, cs pns31 vvb pno11 av-x av av cst pns31 vbz xx j, av pns11 vbm av-j vvd pp-f dt n-jn, (9) sermon (DIV1) 198 Image 68
1182 because I see in his Countenance and Carriage a natural acknowledgment of Fear and Danger: Because I see in his Countenance and Carriage a natural acknowledgment of fear and Danger: c-acp pns11 vvb p-acp po31 n1 cc n1 dt j n1 pp-f n1 cc n1: (9) sermon (DIV1) 198 Image 68
1183 so if Men find that upon the designing of a secret Wickedness, which never went further than their own Hearts, their Consciences do sting and lash them, that they have a sense of Guilt, so if Men find that upon the designing of a secret Wickedness, which never went further than their own Hearts, their Consciences do sting and lash them, that they have a sense of Gilded, av cs n2 vvb cst p-acp dt vvg pp-f dt j-jn n1, r-crq av-x vvd av-jc cs po32 d n2, po32 n2 vdb vvi cc vvi pno32, cst pns32 vhb dt n1 pp-f j-vvn, (9) sermon (DIV1) 198 Image 68
1184 and feel inward Frights and Horrours, whatever they may say to the contrary, this is a natural acknowledgment of an invisible Eye that sees them, and disallows their wicked Designs. and feel inward Frights and Horrors, whatever they may say to the contrary, this is a natural acknowledgment of an invisible Eye that sees them, and disallows their wicked Designs. cc vvb j vvz cc n2, r-crq pns32 vmb vvi p-acp dt n-jn, d vbz dt j n1 pp-f dt j n1 cst vvz pno32, cc vvz po32 j n2. (9) sermon (DIV1) 198 Image 68
1185 If that be true which the Heathen Poet says, That Scelus intra se tacitum qui cogitat ullum, Facti crimen habet. If that be true which the Heathen Poet Says, That Scelus intra se tacitum qui cogitat ullum, Facti crimen habet. cs d vbb j r-crq dt j-jn n1 vvz, cst fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (9) sermon (DIV1) 198 Image 68
1186 He that meditates any secret Wickedness in his Heart, is guilty to himself, as if he had committed it ; He that meditates any secret Wickedness in his Heart, is guilty to himself, as if he had committed it; pns31 cst vvz d j-jn n1 p-acp po31 n1, vbz j p-acp px31, c-acp cs pns31 vhd vvn pn31; (9) sermon (DIV1) 198 Image 68
1187 this is a plain Confession, that the Man stands in Awe of something besides Himself, and is jealous that there is one that is Conscious to what he thinks. this is a plain Confessi, that the Man Stands in Awe of something beside Himself, and is jealous that there is one that is Conscious to what he thinks. d vbz dt j n1, cst dt n1 vvz p-acp n1 pp-f pi p-acp px31, cc vbz j cst pc-acp vbz pi cst vbz j p-acp r-crq pns31 vvz. (9) sermon (DIV1) 198 Image 68
1188 2. That to have a perfect and thorough knowledge of Mens Hearts, is the peculiar Prerogative of God. 2. That to have a perfect and thorough knowledge of Men's Hearts, is the peculiar Prerogative of God. crd cst pc-acp vhi dt j cc j n1 pp-f ng2 n2, vbz dt j n1 pp-f np1. (9) sermon (DIV1) 199 Image 68
1189 This is imply'd in the Answer to that Question, Who can know the heart of man? Jer. 17.10. I the Lord search the heart, and try the reins ; This is implied in the Answer to that Question, Who can know the heart of man? Jer. 17.10. I the Lord search the heart, and try the reins; d vbz vvn p-acp dt n1 p-acp d n1, r-crq vmb vvi dt n1 pp-f n1? np1 crd. sy dt n1 vvb dt n1, cc vvi dt n2; (9) sermon (DIV1) 199 Image 68
1190 this is the Prerogative of God, and one of his chief Titles, that he is NONLATINALPHABET, a knower of the heart, 1 King. 8.39. Thou, even thou only knowest the hearts of all the children of men. this is the Prerogative of God, and one of his chief Titles, that he is, a knower of the heart, 1 King. 8.39. Thou, even thou only Knowest the hearts of all the children of men. d vbz dt n1 pp-f np1, cc crd pp-f po31 j-jn n2, cst pns31 vbz, dt n1 pp-f dt n1, crd n1. crd. pns21, av pns21 av-j vv2 dt n2 pp-f d dt n2 pp-f n2. (9) sermon (DIV1) 199 Image 68
1191 Men may make a probable conjecture at the Thoughts and Designs of others, from their Words and Actions; but God only knows them. Men may make a probable conjecture At the Thoughts and Designs of Others, from their Words and Actions; but God only knows them. n2 vmb vvi dt j n1 p-acp dt n2 cc n2 pp-f n2-jn, p-acp po32 n2 cc n2; cc-acp np1 av-j vvz pno32. (9) sermon (DIV1) 199 Image 68
1192 Men are conscious to their own Thoughts and Purposes, the spirit of a man that is in him, knows the things of a man ; Men Are conscious to their own Thoughts and Purposes, the Spirit of a man that is in him, knows the things of a man; n2 vbr j p-acp po32 d n2 cc n2, dt n1 pp-f dt n1 cst vbz p-acp pno31, vvz dt n2 pp-f dt n1; (9) sermon (DIV1) 199 Image 68
1193 but they cannot see into the Secrets of another Man's Mind; 'tis God alone that knows the Hearts of all Men. but they cannot see into the Secrets of Another Man's Mind; it's God alone that knows the Hearts of all Men. cc-acp pns32 vmbx vvi p-acp dt n2-jn pp-f j-jn ng1 n1; pn31|vbz np1 av-j cst vvz dt n2 pp-f d n2. (9) sermon (DIV1) 199 Image 68
1194 The Heart of Man is a priviledg'd place, and the secret and inward workings of it are not subject to the cognisance of any but God alone. The Heart of Man is a privileged place, and the secret and inward workings of it Are not Subject to the cognisance of any but God alone. dt n1 pp-f n1 vbz dt j-vvn n1, cc dt j-jn cc j n2 pp-f pn31 vbr xx j-jn p-acp dt n1 pp-f d p-acp np1 av-j. (9) sermon (DIV1) 199 Image 68
1195 The limits of Humane Knowledge are the outward appearances of Actions, 1 Sam. 16.7. The Lord seeth not as man seeth; The Limits of Humane Knowledge Are the outward appearances of Actions, 1 Sam. 16.7. The Lord sees not as man sees; dt n2 pp-f j n1 vbr dt j n2 pp-f n2, crd np1 crd. dt n1 vvz xx p-acp n1 vvz; (9) sermon (DIV1) 199 Image 68
1196 for man looketh on the outward appearance, but the Lord looketh on the heart ; for man looks on the outward appearance, but the Lord looks on the heart; p-acp n1 vvz p-acp dt j n1, cc-acp dt n1 vvz p-acp dt n1; (9) sermon (DIV1) 199 Image 68
1197 our Knowledge is but superficial, and glides upon the outside and surface of things, but the Divine Knowledge pierceth to the very center of every thing. our Knowledge is but superficial, and glides upon the outside and surface of things, but the Divine Knowledge pierces to the very centre of every thing. po12 n1 vbz p-acp j, cc vvz p-acp dt av-an cc n1 pp-f n2, cc-acp dt j-jn n1 vvz p-acp dt j n1 pp-f d n1. (9) sermon (DIV1) 199 Image 68
1198 Now the darkest place, the most inward retirement, the privatest Closet in the whole World, is the Heart of Man, Now the Darkest place, the most inward retirement, the privatest Closet in the Whole World, is the Heart of Man, av dt js n1, dt av-ds j n1, dt js n1 p-acp dt j-jn n1, vbz dt n1 pp-f n1, (9) sermon (DIV1) 199 Image 68
1199 and this God only is privy to; and this God only is privy to; cc d np1 av-j vbz j p-acp; (9) sermon (DIV1) 199 Image 68
1200 Deus autor omnium & speculator omnium, à quo nihil secretum esse potest, tenebris interest, interest & cogitationibus nostris quasi alteris tenebris, saith Min. Foelix, God made all things, Deus author omnium & speculator omnium, à quo nihil secretum esse potest, tenebris Interest, Interest & cogitationibus nostris quasi alteris tenebris, Says Min. Felix, God made all things, fw-mi n1 fw-la cc n1 fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la n1, n1 cc fw-la fw-la fw-la fw-la fw-la, vvz np1 np1, np1 vvd d n2, (9) sermon (DIV1) 199 Image 68
1201 and sees all things, and therefore nothing can be secret from him; and sees all things, and Therefore nothing can be secret from him; cc vvz d n2, cc av pix vmb vbi j-jn p-acp pno31; (9) sermon (DIV1) 199 Image 68
1202 he is present in Darkness, and he is present to the Thoughts of Men, which are as it were another and a thicker Darkness. he is present in Darkness, and he is present to the Thoughts of Men, which Are as it were Another and a thicker Darkness. pns31 vbz j p-acp n1, cc pns31 vbz j p-acp dt n2 pp-f n2, r-crq vbr p-acp pn31 vbdr j-jn cc dt jc n1. (9) sermon (DIV1) 199 Image 68
1203 The Devil indeed pretends to this Knowledge; The devil indeed pretends to this Knowledge; dt n1 av vvz p-acp d n1; (9) sermon (DIV1) 200 Image 68
1204 he would take upon him to know the integrity of Job 's Heart better than God himself, he would take upon him to know the integrity of Job is Heart better than God himself, pns31 vmd vvi p-acp pno31 pc-acp vvi dt n1 pp-f np1 vbz n1 av-jc cs np1 px31, (9) sermon (DIV1) 200 Image 68
1205 and that notwithstanding the Testimony which God gave of his Integrity, yet if he were but soundly tried by Affliction, he would renounce God, and that notwithstanding the Testimony which God gave of his Integrity, yet if he were but soundly tried by Affliction, he would renounce God, cc cst p-acp dt n1 r-crq np1 vvd pp-f po31 n1, av cs pns31 vbdr p-acp av-j vvn p-acp n1, pns31 vmd vvi np1, (9) sermon (DIV1) 200 Image 68
1206 and curse him to his face: but the event proved how groundless and malicious this suggestion was. and curse him to his face: but the event proved how groundless and malicious this suggestion was. cc vvi pno31 p-acp po31 n1: cc-acp dt n1 vvd c-crq j cc j d n1 vbds. (9) sermon (DIV1) 200 Image 68
1207 But there is a far greater difficulty in this matter, from the passages of some Divines concerning the Devil's immediate access to the Minds of Men, But there is a Far greater difficulty in this matter, from the passages of Some Divines Concerning the Devil's immediate access to the Minds of Men, p-acp pc-acp vbz dt av-j jc n1 p-acp d n1, p-acp dt n2 pp-f d n2-jn vvg dt n1|vbz j n1 p-acp dt n2 pp-f n2, (9) sermon (DIV1) 200 Image 68
1208 and his Power to cast in Wicked Thoughts into them; which seems by consequence to grant him some knowledge of Mens Hearts; and his Power to cast in Wicked Thoughts into them; which seems by consequence to grant him Some knowledge of Men's Hearts; cc po31 n1 pc-acp vvi p-acp j n2 p-acp pno32; r-crq vvz p-acp n1 pc-acp vvi pno31 d n1 pp-f ng2 n2; (9) sermon (DIV1) 200 Image 68
1209 for by the same Reason that he can imprint Thoughts upon Mens Minds, he may see those that are imprinted there. for by the same Reason that he can imprint Thoughts upon Men's Minds, he may see those that Are imprinted there. c-acp p-acp dt d n1 cst pns31 vmb vvi n2 p-acp ng2 n2, pns31 vmb vvi d cst vbr vvn a-acp. (9) sermon (DIV1) 200 Image 68
1210 That the Devil is a very sagacious Spirit, and can make very shrewd Conjectures at the bent and inclinations of Mens Minds, That the devil is a very sagacious Spirit, and can make very shrewd Conjectures At the bent and inclinations of Men's Minds, cst dt n1 vbz dt av j n1, cc vmb vvi av j n2 p-acp dt n1 cc n2 pp-f ng2 n2, (9) sermon (DIV1) 201 Image 68
1211 and the probable workings of our Thoughts, from a general Knowledge and Observation of our Tempers and Passions, of our Interests and Designs, and the probable workings of our Thoughts, from a general Knowledge and Observation of our Tempers and Passion, of our Interests and Designs, cc dt j n2 pp-f po12 n2, p-acp dt j n1 cc n1 pp-f po12 n2 cc n2, pp-f po12 n2 cc n2, (9) sermon (DIV1) 201 Image 68
1212 and from the general tenour of our Actions in Publick and Private, and from our Prayers and Confessions to God (if he permit him at any time to be so near Good Men) I think there is no doubt: and from the general tenor of our Actions in Public and Private, and from our Prayers and Confessions to God (if he permit him At any time to be so near Good Men) I think there is no doubt: cc p-acp dt j n1 pp-f po12 n2 p-acp j cc j, cc p-acp po12 n2 cc n2 p-acp np1 (cs pns31 vvb pno31 p-acp d n1 pc-acp vbi av av-j j n2) pns11 vvb pc-acp vbz dx n1: (9) sermon (DIV1) 201 Image 68
1213 but this is far from a Knowledge of our Hearts; but this is Far from a Knowledge of our Hearts; cc-acp d vbz av-j p-acp dt n1 pp-f po12 n2; (9) sermon (DIV1) 201 Image 68
1214 all this is but Conjecture, and such as men may make of one another in a lower degree. all this is but Conjecture, and such as men may make of one Another in a lower degree. d d vbz p-acp n1, cc d c-acp n2 vmb vvi pp-f pi j-jn p-acp dt jc n1. (9) sermon (DIV1) 201 Image 68
1215 But as to the business of casting in blasphemous and despairing Thoughts into the Minds of Men, to this I would say these three things. But as to the business of casting in blasphemous and despairing Thoughts into the Minds of Men, to this I would say these three things. p-acp c-acp p-acp dt n1 pp-f vvg p-acp j cc j-vvg n2 p-acp dt n2 pp-f n2, p-acp d pns11 vmd vvi d crd n2. (9) sermon (DIV1) 202 Image 68
1216 1. That there are few of these cases which may not more probably be resolved into the Wickedness and Infidelity of Mens Hearts, 1. That there Are few of these cases which may not more probably be resolved into the Wickedness and Infidelity of Men's Hearts, crd d a-acp vbr d pp-f d n2 r-crq vmb xx av-dc av-j vbi vvn p-acp dt n1 cc n1 pp-f ng2 n2, (9) sermon (DIV1) 203 Image 68
1217 or into the Darkness and Melancholy of our tempers, which are apt to raise and suggest strange Thoughts to Men, or into the Darkness and Melancholy of our tempers, which Are apt to raise and suggest strange Thoughts to Men, cc p-acp dt n1 cc n-jn pp-f po12 n2, r-crq vbr j pc-acp vvi cc vvi j n2 p-acp n2, (9) sermon (DIV1) 203 Image 68
1218 and such as we may be apt to think have no rise from our selves, not considering what an odd and strange influence the disorder of our bodily Humours may have upon our Minds, and such as we may be apt to think have no rise from our selves, not considering what an odd and strange influence the disorder of our bodily Humours may have upon our Minds, cc d c-acp pns12 vmb vbi j pc-acp vvi vhi dx n1 p-acp po12 n2, xx vvg r-crq dt j cc j n1 dt n1 pp-f po12 j n2 vmb vhi p-acp po12 n2, (9) sermon (DIV1) 203 Image 68
1219 as we see in violent Fevers, and several other Diseases; as we see in violent Fevers, and several other Diseases; c-acp pns12 vvb p-acp j n2, cc j j-jn n2; (9) sermon (DIV1) 203 Image 68
1220 and Melancholy, tho' the workings of it are more still and quiet, is as truly a Disease as any other; and Melancholy, though the workings of it Are more still and quiet, is as truly a Disease as any other; cc j-jn, cs dt n2 pp-f pn31 vbr av-dc j cc j-jn, vbz p-acp av-j dt n1 p-acp d n-jn; (9) sermon (DIV1) 203 Image 68
1221 so that I chuse rather to ascribe as much of these to a bodily Distemper as may be, so that I choose rather to ascribe as much of these to a bodily Distemper as may be, av cst pns11 vvb av-c pc-acp vvi p-acp d pp-f d p-acp dt j n1 c-acp vmb vbi, (9) sermon (DIV1) 203 Image 68
1222 because it is a very uncomfortable consideration, to think that the Devil hath such an immediate Power upon the Minds of Men. Because it is a very uncomfortable consideration, to think that the devil hath such an immediate Power upon the Minds of Men. c-acp pn31 vbz dt av j n1, pc-acp vvi cst dt n1 vhz d dt j n1 p-acp dt n2 pp-f n2. (9) sermon (DIV1) 203 Image 68
1223 2. I do not see how by any means it can be granted, without prejudice to this Prerogative of God, which the Scripture plainly gives him, of being the only Knower of the Heart, that the Devil can have so immediate an access to our Minds, 2. I do not see how by any means it can be granted, without prejudice to this Prerogative of God, which the Scripture plainly gives him, of being the only Knower of the Heart, that the devil can have so immediate an access to our Minds, crd pns11 vdb xx vvi c-crq p-acp d n2 pn31 vmb vbi vvn, p-acp n1 p-acp d n1 pp-f np1, r-crq dt n1 av-j vvz pno31, pp-f vbg dt j n1 pp-f dt n1, cst dt n1 vmb vhi av j dt n1 p-acp po12 n2, (9) sermon (DIV1) 204 Image 68
1224 as to put wicked Thoughts into them; nor can I think, that when it is said, 1 Chron. 21.1. That Satan provoked David to number the people, and Luke 22.3. That the devil entred into Judas, and Acts 5.3. That Satan had filled the heart of Ananias to lie unto the Holy Ghost, and Eph. 2.2. That the devil is the spirit that worketh in the children of disobedience ; as to put wicked Thoughts into them; nor can I think, that when it is said, 1 Chronicles 21.1. That Satan provoked David to number the people, and Luke 22.3. That the Devil entered into Judas, and Acts 5.3. That Satan had filled the heart of Ananias to lie unto the Holy Ghost, and Ephesians 2.2. That the Devil is the Spirit that works in the children of disobedience; c-acp pc-acp vvi j n2 p-acp pno32; ccx vmb pns11 vvi, cst c-crq pn31 vbz vvn, crd np1 crd. cst np1 vvd np1 pc-acp vvi dt n1, cc np1 crd. cst dt n1 vvd p-acp np1, cc n2 crd. cst np1 vhd vvn dt n1 pp-f np1 pc-acp vvi p-acp dt j n1, cc np1 crd. cst dt n1 vbz dt n1 cst vvz p-acp dt n2 pp-f n1; (9) sermon (DIV1) 204 Image 68
1225 I say I cannot think that any or all of these expressions do amount to such an immediate power of putting wicked Thoughts into Mens Minds, I say I cannot think that any or all of these expressions do amount to such an immediate power of putting wicked Thoughts into Men's Minds, pns11 vvb pns11 vmbx vvi cst d cc d pp-f d n2 vdb vvi p-acp d dt j n1 pp-f vvg j n2 p-acp ng2 n2, (9) sermon (DIV1) 204 Image 68
1226 but they only signifie that the Devil hath a greater hand in some sins than others, but they only signify that the devil hath a greater hand in Some Sins than Others, cc-acp pns32 av-j vvi cst dt n1 vhz dt jc n1 p-acp d n2 cs n2-jn, (9) sermon (DIV1) 204 Image 68
1227 and that a Heart wickedly bent and inclined give him a great advantage to tempt Men more powerfully, by presenting the occasions of suck wicked Thoughts and Actions to them; and that a Heart wickedly bent and inclined give him a great advantage to tempt Men more powerfully, by presenting the occasions of suck wicked Thoughts and Actions to them; cc cst dt n1 av-j vvn cc vvn vvi pno31 dt j n1 pc-acp vvi n2 av-dc av-j, p-acp vvg dt n2 pp-f n1 j n2 cc n2 p-acp pno32; (9) sermon (DIV1) 204 Image 68
1228 for it is usual in Scripture-phrase, as to ascribe all good Motions to God's Spirit, for it is usual in Scripture phrase, as to ascribe all good Motions to God's Spirit, c-acp pn31 vbz j p-acp n1, c-acp pc-acp vvi d j n2 p-acp npg1 n1, (9) sermon (DIV1) 204 Image 68
1229 so all evil Thoughts and Actions to the Devil, not that he is the immediate Cause of them, so all evil Thoughts and Actions to the devil, not that he is the immediate Cause of them, av d j-jn n2 cc n2 p-acp dt n1, xx cst pns31 vbz dt j n1 pp-f pno32, (9) sermon (DIV1) 204 Image 68
1230 but because he is always ready to tempt Men to them, and one way or other to promote them. but Because he is always ready to tempt Men to them, and one Way or other to promote them. cc-acp c-acp pns31 vbz av j pc-acp vvi n2 p-acp pno32, cc crd n1 cc n-jn pc-acp vvi pno32. (9) sermon (DIV1) 204 Image 68
1231 3. I see no Reason to grant (as many have done) an immediate Power to the Devil over the fancies and imaginations of Men, 3. I see no Reason to grant (as many have done) an immediate Power to the devil over the fancies and Imaginations of Men, crd pns11 vvb dx n1 pc-acp vvi (c-acp d vhb vdn) dt j n1 p-acp dt n1 p-acp dt n2 cc n2 pp-f n2, (9) sermon (DIV1) 205 Image 68
1232 and that he may know the workings of them, tho' not the secret thoughts of Mens Minds; and that he may know the workings of them, though not the secret thoughts of Men's Minds; cc cst pns31 vmb vvi dt n2 pp-f pno32, cs xx dt j-jn n2 pp-f ng2 n2; (9) sermon (DIV1) 205 Image 68
1233 for this seems to me to be in effect to grant him the Knowledge of Mens Hearts, for this seems to me to be in Effect to grant him the Knowledge of Men's Hearts, p-acp d vvz p-acp pno11 pc-acp vbi p-acp n1 pc-acp vvi pno31 dt n1 pp-f ng2 n2, (9) sermon (DIV1) 205 Image 68
1234 and to give him a Key to that Closet which God hath reserved to himself: and to give him a Key to that Closet which God hath reserved to himself: cc pc-acp vvi pno31 dt n1 p-acp d n1 r-crq np1 vhz vvn p-acp px31: (9) sermon (DIV1) 205 Image 68
1235 for it is a very nice Distinction which is here made between the Thoughts of Mens Minds, for it is a very Nicaenae Distinction which is Here made between the Thoughts of Men's Minds, c-acp pn31 vbz dt av j n1 r-crq vbz av vvn p-acp dt n2 pp-f ng2 n2, (9) sermon (DIV1) 205 Image 68
1236 and the Images of their Fancies; and the Images of their Fancies; cc dt n2 pp-f po32 n2; (9) sermon (DIV1) 205 Image 68
1237 and if these should happen to be but words that signifie the same thing, we shall unawares intrench upon the Prerogative of God. and if these should happen to be but words that signify the same thing, we shall unawares entrench upon the Prerogative of God. cc cs d vmd vvi pc-acp vbi p-acp n2 cst vvb dt d n1, pns12 vmb av-j vvi p-acp dt n1 pp-f np1. (9) sermon (DIV1) 205 Image 68
1238 Therefore because the Scripture is a stranger to these nice and subtile distinctions between the Imaginations of the Fancy, Therefore Because the Scripture is a stranger to these Nicaenae and subtle Distinctions between the Imaginations of the Fancy, av c-acp dt n1 vbz dt n1 p-acp d j cc j n2 p-acp dt n2 pp-f dt n1, (9) sermon (DIV1) 205 Image 68
1239 and the Thoughts of the Heart, I think it is much safer to assert the Prerogative of God in that latitude that the Scripture useth the word heart, for all the inward motions of the Mind, and the Thoughts of the Heart, I think it is much safer to assert the Prerogative of God in that latitude that the Scripture uses the word heart, for all the inward motions of the Mind, cc dt n2 pp-f dt n1, pns11 vvb pn31 vbz av-d jc pc-acp vvb dt n1 pp-f np1 p-acp d n1 cst dt n1 vvz dt n1 n1, p-acp d dt j n2 pp-f dt n1, (9) sermon (DIV1) 205 Image 68
1240 for the Thoughts and Intentions of the Heart, and roundly to affirm that all the inward motions of our Souls are totally exempt from the immediate cognizance of any other Spirit but God's alone; for the Thoughts and Intentions of the Heart, and roundly to affirm that all the inward motions of our Souls Are totally exempt from the immediate cognizance of any other Spirit but God's alone; p-acp dt n2 cc n2 pp-f dt n1, cc av pc-acp vvi cst d dt j n2 pp-f po12 n2 vbr av-j j p-acp dt j n1 pp-f d j-jn n1 p-acp npg1 j; (9) sermon (DIV1) 205 Image 68
1241 and that neither Angel nor Devil hath any further Knowledge of them, than may be collected and inferr'd in a way of probable Conjecture from the particular Knowledge of Mens Tempers and Habits and Designs, and that neither Angel nor devil hath any further Knowledge of them, than may be collected and inferred in a Way of probable Conjecture from the particular Knowledge of Men's Tempers and Habits and Designs, cc cst dx n1 ccx n1 vhz d jc n1 pp-f pno32, cs vmb vbi vvn cc vvn p-acp dt n1 pp-f j n1 p-acp dt j n1 pp-f ng2 n2 cc n2 cc n2, (9) sermon (DIV1) 205 Image 68
1242 and the Course of their Actions. I proceed to the III. Particular; God's Knowledge of future Events. and the Course of their Actions. I proceed to the III. Particular; God's Knowledge of future Events. cc dt n1 pp-f po32 n2. pns11 vvb p-acp dt np1. j; npg1 n1 pp-f j-jn n2. (9) sermon (DIV1) 205 Image 68
1243 This God proposes as the way to discern the true God from Idols, Isaiah 41.21, &c. Produce your Cause, saith the Lord, bring forth your strong Reasons, saith the King of Jacob, that is, let them bring some Argument that may convince us that they are Gods; This God proposes as the Way to discern the true God from Idols, Isaiah 41.21, etc. Produce your Cause, Says the Lord, bring forth your strong Reasons, Says the King of Jacob, that is, let them bring Some Argument that may convince us that they Are God's; np1 np1 vvz p-acp dt n1 pc-acp vvi dt j np1 p-acp n2, np1 crd, av vvb po22 n1, vvz dt n1, vvb av po22 j n2, vvz dt n1 pp-f np1, cst vbz, vvb pno32 vvi d n1 cst vmb vvi pno12 d pns32 vbr n2; (9) sermon (DIV1) 206 Image 68
1244 and he instanceth in foretelling future Evants, v. 22. Let them shew the former things, what they be, that we may consider them, and he Instanceth in foretelling future Events, v. 22. Let them show the former things, what they be, that we may Consider them, cc pns31 vvz p-acp vvg j-jn n2, n1 crd vvb pno32 vvi dt j n2, r-crq pns32 vbb, cst pns12 vmb vvi pno32, (9) sermon (DIV1) 206 Image 68
1245 and know the latter end of them; or declare us things for to come. and know the latter end of them; or declare us things for to come. cc vvb dt d n1 pp-f pno32; cc vvb pno12 n2 p-acp pc-acp vvi. (9) sermon (DIV1) 206 Image 68
1246 Shew the things that are to come hereafter, that we may know that ye are Gods. God puts it upon this issue, Show the things that Are to come hereafter, that we may know that you Are God's God puts it upon this issue, n1 dt n2 cst vbr pc-acp vvi av, cst pns12 vmb vvi cst pn22 vbr n2 np1 vvz pn31 p-acp d n1, (9) sermon (DIV1) 206 Image 68
1247 if they can foretel future things, then they are Gods ; if they can foretell future things, then they Are God's; cs pns32 vmb vvi j-jn n2, av pns32 vbr ng1; (9) sermon (DIV1) 206 Image 68
1248 if not, they are vanity, and a work of naught, and he is an abomination that chuseth them, v. 24. By things to come, I understand such Effects as do not depend upon any necessary Cause, if not, they Are vanity, and a work of nought, and he is an abomination that chooseth them, v. 24. By things to come, I understand such Effects as do not depend upon any necessary Cause, cs xx, pns32 vbr n1, cc dt n1 pp-f pix, cc pns31 vbz dt n1 cst vvz pno32, n1 crd p-acp n2 pc-acp vvi, pns11 vvb d n2 c-acp vdb xx vvi p-acp d j n1, (9) sermon (DIV1) 206 Image 68
1249 but upon the Will of Free Agents, and so may be, or may not be; but upon the Will of Free Agents, and so may be, or may not be; cc-acp p-acp dt n1 pp-f j n2, cc av vmb vbi, cc vmb xx vbi; (9) sermon (DIV1) 206 Image 68
1250 from whence it is plain, that it is the Prerogative of God, proper and peculiar to Him, to know future Events. from whence it is plain, that it is the Prerogative of God, proper and peculiar to Him, to know future Events. p-acp c-crq pn31 vbz j, cst pn31 vbz dt n1 pp-f np1, j cc j p-acp pno31, pc-acp vvi j-jn n2. (9) sermon (DIV1) 206 Image 68
1251 And here I shall consider these two things. 1. That God knows future Events 2. That he only knows them. 1. God knows future Events; And Here I shall Consider these two things. 1. That God knows future Events 2. That he only knows them. 1. God knows future Events; cc av pns11 vmb vvi d crd n2. crd cst np1 vvz j-jn n2 crd cst pns31 av-j vvz pno32. crd np1 vvz j-jn n2; (9) sermon (DIV1) 206 Image 68
1252 which will appear from the dictates of Natural Light, and from Scripture. which will appear from the dictates of Natural Light, and from Scripture. r-crq vmb vvi p-acp dt vvz pp-f j n1, cc p-acp n1. (9) sermon (DIV1) 207 Image 68
1253 (1.) From the dictates of Natural Light, as it is a Perfection, and that which among Men is accounted the best part of Wisdom; (1.) From the dictates of Natural Light, as it is a Perfection, and that which among Men is accounted the best part of Wisdom; (crd) p-acp dt vvz pp-f j n1, c-acp pn31 vbz dt n1, cc cst r-crq p-acp n2 vbz vvn dt js n1 pp-f n1; (9) sermon (DIV1) 208 Image 68
1254 and unless this did belong to God, how could he govern the World? The Heathens, and unless this did belong to God, how could he govern the World? The heathens, cc cs d vdd vvi p-acp np1, q-crq vmd pns31 vvi dt n1? dt n2-jn, (9) sermon (DIV1) 208 Image 68
1255 except only the Epicureans, generally granted this, as appears in those wise Counsels, which we frequently meet with in them to this purpose, that we should not be anxious for the future, except only the Epicureans, generally granted this, as appears in those wise Counsels, which we frequently meet with in them to this purpose, that we should not be anxious for the future, c-acp av-j dt njp2, av-j vvd d, c-acp vvz p-acp d j n2, r-crq pns12 av-j vvb p-acp p-acp pno32 p-acp d n1, cst pns12 vmd xx vbi j p-acp dt j-jn, (9) sermon (DIV1) 208 Image 68
1256 but having done our endeavour, leave the Events of things to God, who only knows them and disposeth them. but having done our endeavour, leave the Events of things to God, who only knows them and Disposeth them. cc-acp vhg vdn po12 n1, vvb dt n2 pp-f n2 p-acp np1, r-crq av-j vvz pno32 cc vvz pno32. (9) sermon (DIV1) 208 Image 68
1257 Permittes ipsis expendere Numinibus, quid Conveniat nobis, rebusque sit utile nostris. Juv. And afterward saith he, We are importunate with God for Wife and Children : Permittes Ipse expendere Numinibus, quid Conveniat nobis, rebusque sit utile nostris. Juv And afterwards Says he, We Are importunate with God for Wife and Children: vvz n1 fw-la fw-la, fw-la np1 fw-la, fw-la fw-la j n1. np1 cc av vvz pns31, pns12 vbr j p-acp np1 p-acp n1 cc n2: (9) sermon (DIV1) 208 Image 68
1258 At illis notum, qui pueri, qualisque futura sit uxor ; At illis notum, qui pueri, qualisque futura sit uxor; p-acp fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la; (9) sermon (DIV1) 210 Image 68
1259 and that this was their Opinion, appears yet more clearly from those apprehensions which they had of Divination. Tully lays down this for a Principle, Deos posse nobis signa futurarum reum ostendere ; and that this was their Opinion, appears yet more clearly from those apprehensions which they had of Divination. Tully lays down this for a Principle, Gods posse nobis Signs futurarum Reum ostendere; cc cst d vbds po32 n1, vvz av av-dc av-j p-acp d n2 r-crq pns32 vhd pp-f n1. np1 vvz a-acp d c-acp dt n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (9) sermon (DIV1) 210 Image 68
1260 de Legibus, and in his Book de Divin. he tells us, that there was such a thing as Divination, de Legibus, and in his Book de Divine. he tells us, that there was such a thing as Divination, fw-fr fw-la, cc p-acp po31 n1 fw-fr np1. pns31 vvz pno12, cst a-acp vbds d dt n1 p-acp n1, (9) sermon (DIV1) 210 Image 68
1261 for it was an old Opinion, jam usque ab Heroicis ducta temporibus, eaque Pop. Rom. & omnium gentium firmata consensu, and afterward that this Divination was not, sine instinctu afflatúque divino. for it was an old Opinion, jam usque ab Heroicis ducta temporibus, eaque Pop. Rom. & omnium gentium firmata consensu, and afterwards that this Divination was not, sine instinctu afflatúque divino. c-acp pn31 vbds dt j n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la np1 np1 cc fw-la fw-la fw-la fw-la, cc av d d n1 vbds xx, fw-la fw-la fw-la fw-la. (9) sermon (DIV1) 210 Image 68
1262 I know they did variously explain this, according to their several Opinions about Fate and Contingency, and their Apprehensions about the Providence of God. One Sect of them, the Stoicks, held that there was a fatal Chain of Causes from first to last, I know they did variously explain this, according to their several Opinions about Fate and Contingency, and their Apprehensions about the Providence of God. One Sect of them, the Stoics, held that there was a fatal Chain of Causes from First to last, pns11 vvb pns32 vdd av-j vvi d, vvg p-acp po32 j n2 p-acp n1 cc n1, cc po32 n2 p-acp dt n1 pp-f np1. crd n1 pp-f pno32, dt njp2, vvn cst pc-acp vbds dt j vvb pp-f n2 p-acp ord pc-acp ord, (9) sermon (DIV1) 211 Image 68
1263 and things did necessarily follow one another; and things did necessarily follow one Another; cc n2 vdd av-j vvi pi j-jn; (9) sermon (DIV1) 211 Image 68
1264 and by this Means they made Fore-knowledge easie and explicable, and tho' in their Disputes they seem to grant no such thing as Events and Contingencies, yet they are agreed in the thing, that those things which we call Events, tho' they would not call them so, were Fore-known to God. and by this Means they made Foreknowledge easy and explicable, and though in their Disputes they seem to grant no such thing as Events and Contingencies, yet they Are agreed in the thing, that those things which we call Events, though they would not call them so, were Foreknown to God. cc p-acp d n2 pns32 vvd n1 j cc j, cc cs p-acp po32 vvz pns32 vvb pc-acp vvi dx d n1 c-acp n2 cc n2, av pns32 vbr vvn p-acp dt n1, cst d n2 r-crq pns12 vvb n2, cs pns32 vmd xx vvi pno32 av, vbdr j p-acp np1. (9) sermon (DIV1) 211 Image 68
1265 And for this I shall only cite one Testimony of Seneca, speaking of God's Fore-knowledge of the most contingent things, the Dispositions of Men long before they are Born; And for this I shall only Cite one Testimony of Senecca, speaking of God's Foreknowledge of the most contingent things, the Dispositions of Men long before they Are Born; cc p-acp d pns11 vmb av-j vvi crd n1 pp-f np1, vvg pp-f npg1 n1 pp-f dt av-ds j n2, dt n2 pp-f n2 av-j c-acp pns32 vbr vvn; (9) sermon (DIV1) 211 Image 68
1266 he adds, nota est enim illis operis sui series, omniúmque illis rerum per manus suas iturarum scientia in aperto semper est; nobis ex abdito subit; he adds, nota est enim illis operis sui series, omniúmque illis rerum per manus suas iturarum scientia in Aperto semper est; nobis ex abdito Subit; pns31 vvz, fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la; fw-la fw-la fw-la n1; (9) sermon (DIV1) 211 Image 68
1267 & quae repentina putamus, illis provisa veniunt & familiaria ; & Quae Repentina putamus, illis provisa veniunt & familiaria; cc fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la; (9) sermon (DIV1) 211 Image 68
1268 and how peremptory soever this Sect is in their disputes about Fate, yet when they speak of the NONLATINALPHABET, and how peremptory soever this Sect is in their disputes about Fate, yet when they speak of the, cc c-crq j av d n1 vbz p-acp po32 vvz p-acp n1, av c-crq pns32 vvb pp-f dt, (9) sermon (DIV1) 211 Image 68
1269 and generally in their Moral Discourses, they seem plainly to me to exempt the will of Man from this fatal necessity. and generally in their Moral Discourses, they seem plainly to me to exempt the will of Man from this fatal necessity. cc av-j p-acp po32 j n2, pns32 vvb av-j p-acp pno11 pc-acp vvi dt n1 pp-f n1 p-acp d j n1. (9) sermon (DIV1) 211 Image 68
1270 And those other Sects of the Philosophers that denyed Fate, did generally grant God's Fore-knowledge of contingent things. And those other Sects of the Philosophers that denied Fate, did generally grant God's Foreknowledge of contingent things. cc d j-jn n2 pp-f dt n2 cst vvd n1, vdd av-j vvi npg1 n1 pp-f j n2. (9) sermon (DIV1) 212 Image 68
1271 I grant indeed, that they did rather make God's Fore-knowledge an Arbitrary and Voluntary than a necessary Perfection, that is, that God, I grant indeed, that they did rather make God's Foreknowledge an Arbitrary and Voluntary than a necessary Perfection, that is, that God, pns11 vvb av, cst pns32 vdd av-c vvi npg1 n1 dt j-jn cc j-jn cs dt j n1, cst vbz, cst np1, (9) sermon (DIV1) 212 Image 68
1272 when he pleased to apply himself to it, could Fore-know all future Events: when he pleased to apply himself to it, could Foreknow all future Events: c-crq pns31 vvd pc-acp vvi px31 p-acp pn31, vmd j d j-jn n2: (9) sermon (DIV1) 212 Image 68
1273 but their general Opinion was, that as his Providence did not extend to small and inconsiderable things, so neither his Fore-knowledge. but their general Opinion was, that as his Providence did not extend to small and inconsiderable things, so neither his Foreknowledge. cc-acp po32 j n1 vbds, cst p-acp po31 n1 vdd xx vvi p-acp j cc j n2, av dx po31 n1. (9) sermon (DIV1) 212 Image 68
1274 But Tully seems to attribute a very perfect Providence to him, and a Fore-knowledge of the least things, Quis non timeat omnia providentem, cogitantem, animadvertentem, But Tully seems to attribute a very perfect Providence to him, and a Foreknowledge of the least things, Quis non Timeat omnia providentem, cogitantem, animadvertentem, p-acp np1 vvz pc-acp vvi dt j j n1 p-acp pno31, cc dt n1 pp-f dt ds n2, fw-la fw-fr n1 fw-la fw-la, fw-la, fw-la, (9) sermon (DIV1) 212 Image 68
1275 & omnia ad se pertinere putantem, curiosum & negotij plenum deum ? But I cannot say he is constant to himself: & omnia ad se pertinere putantem, Curiosum & negotij plenum God? But I cannot say he is constant to himself: cc fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la? p-acp pns11 vmbx vvi pns31 vbz j p-acp px31: (9) sermon (DIV1) 212 Image 68
1276 but they all agree in granting to him this Perfection of knowing all future things, if he pleased to trouble himself with it; but they all agree in granting to him this Perfection of knowing all future things, if he pleased to trouble himself with it; cc-acp pns32 d vvi p-acp vvg p-acp pno31 d n1 pp-f vvg d j-jn n2, cs pns31 vvd pc-acp vvi px31 p-acp pn31; (9) sermon (DIV1) 212 Image 68
1277 and had they not in this mistaken the Nature of God, they might easily have apprehended, that 'tis no trouble nor weariness to an Infinite Understanding that is always in Act, to know the least things how many soever they be. and had they not in this mistaken the Nature of God, they might Easily have apprehended, that it's not trouble nor weariness to an Infinite Understanding that is always in Act, to know the least things how many soever they be. cc vhd pns32 xx p-acp d vvn dt n1 pp-f np1, pns32 vmd av-j vhi vvn, cst pn31|vbz xx n1 ccx n1 p-acp dt j n1 cst vbz av p-acp n1, pc-acp vvi dt ds n2 c-crq d av pns32 vbb. (9) sermon (DIV1) 212 Image 68
1278 2. From Scripture, which gives us Testimonies and Arguments of it. (1.) Testimonies Isa. 48.3, &c. Acts 15.18. Known unto God are all his works, from the beginning of the World, NONLATINALPHABET from everlasting ; 2. From Scripture, which gives us Testimonies and Arguments of it. (1.) Testimonies Isaiah 48.3, etc. Acts 15.18. Known unto God Are all his works, from the beginning of the World, from everlasting; crd p-acp n1, r-crq vvz pno12 n2 cc n2 pp-f pn31. (crd) n2 np1 crd, av vvz crd. vvn p-acp np1 vbr d po31 n2, p-acp dt n-vvg pp-f dt n1, p-acp j; (9) sermon (DIV1) 213 Image 68
1279 which by the way I cannot but compare with the forecited place of Sen. Nota enim illis operis sui series, &c. (2.) By Arguments from Scripture. I will mention but one; which by the Way I cannot but compare with the forecited place of Sen. Nota enim illis operis sui series, etc. (2.) By Arguments from Scripture. I will mention but one; r-crq p-acp dt n1 pns11 vmbx p-acp vvi p-acp dt j n1 pp-f np1 np1 fw-la fw-la fw-la fw-la n1, av (crd) p-acp n2 p-acp n1. pns11 vmb vvi p-acp pi; (9) sermon (DIV1) 214 Image 68
1280 the clear and particular Predictions of future Events long before they happened. Gen. 15.13. God foretels the Children of Israel 's deliverance after 430 Years, which he punctually accomplisht. the clear and particular Predictions of future Events long before they happened. Gen. 15.13. God foretells the Children of Israel is deliverance After 430 years, which he punctually accomplished. dt j cc j n2 pp-f j-jn n2 av-j c-acp pns32 vvd. np1 crd. np1 vvz dt n2 pp-f np1 vbz n1 p-acp crd n2, r-crq pns31 av-j vvn. (9) sermon (DIV1) 215 Image 68
1281 Exod. 12.40, 41. The Prophet that prophesied against the Altar at Bethel named the Man that should do it, Josias, 350 Years before-hand. 1 Kings 13.2. The deliverance of the Children of Israel from the Babylonish Captivity was foretold 100 Years before to be done particularly by Cyrus ; Exod 12.40, 41. The Prophet that prophesied against the Altar At Bethel nam the Man that should do it, Josiah, 350 years beforehand. 1 Kings 13.2. The deliverance of the Children of Israel from the Babylonish Captivity was foretold 100 years before to be done particularly by Cyrus; np1 crd, crd dt n1 cst vvd p-acp dt n1 p-acp np1 vvd dt n1 cst vmd vdi pn31, np1, crd n2 av. crd n2 crd. dt n1 pp-f dt n2 pp-f np1 p-acp dt np1 n1 vbds vvn crd n2 a-acp pc-acp vbi vdn av-j p-acp npg1; (9) sermon (DIV1) 215 Image 68
1282 which is so strange, that the Prophet brings it in with a Preface of God's Wisdom and Power, Isa. 44.24, &c. Which was afterward precisely fulfilled, when the 70 Years were expired. which is so strange, that the Prophet brings it in with a Preface of God's Wisdom and Power, Isaiah 44.24, etc. Which was afterwards precisely fulfilled, when the 70 years were expired. r-crq vbz av j, cst dt n1 vvz pn31 p-acp p-acp dt n1 pp-f npg1 n1 cc n1, np1 crd, av r-crq vbds av av-j vvn, c-crq dt crd n2 vbdr vvn. (9) sermon (DIV1) 215 Image 68
1283 How are the Life and Death of the Messias, with many particular Circumstances foretold? And did not he foretel the Destruction of Jerusalem 40 Years before? How Are the Life and Death of the Messias, with many particular circumstances foretold? And did not he foretell the Destruction of Jerusalem 40 years before? q-crq vbr dt n1 cc n1 pp-f dt np1, p-acp d j n2 vvn? cc vdd xx pns31 vvi dt n1 pp-f np1 crd n2 a-acp? (9) sermon (DIV1) 215 Image 68
1284 But because there may be no contingency in good things, God himself may be resolved to effect them, But Because there may be no contingency in good things, God himself may be resolved to Effect them, p-acp c-acp pc-acp vmb vbi dx n1 p-acp j n2, np1 px31 vmb vbi vvn pc-acp vvi pno32, (9) sermon (DIV1) 216 Image 68
1285 or excite Men to do them, when he hath foretold them; you shall find that the worst things have been foretold; or excite Men to do them, when he hath foretold them; you shall find that the worst things have been foretold; cc vvi n2 pc-acp vdi pno32, c-crq pns31 vhz vvn pno32; pn22 vmb vvi cst dt js n2 vhb vbn vvn; (9) sermon (DIV1) 216 Image 68
1286 the Apostacy of the Children of Israel, Deut. 31.16. and their Infidelity in times of the Gospel, Isa. 53.1, 5, 9, 26. Our Saviour foretold the Treachery of Judas, and Peter 's denial of him; the Apostasy of the Children of Israel, Deuteronomy 31.16. and their Infidelity in times of the Gospel, Isaiah 53.1, 5, 9, 26. Our Saviour foretold the Treachery of Judas, and Peter is denial of him; dt n1 pp-f dt n2 pp-f np1, np1 crd. cc po32 n1 p-acp n2 pp-f dt n1, np1 crd, crd, crd, crd po12 n1 vvd dt n1 pp-f np1, cc np1 vbz n1 pp-f pno31; (9) sermon (DIV1) 216 Image 68
1287 now these are so evil, that it were Blasphemy to suppose the Holy God to have any hand in them; now these Are so evil, that it were Blasphemy to suppose the Holy God to have any hand in them; av d vbr av j-jn, cst pn31 vbdr n1 pc-acp vvi dt j np1 pc-acp vhi d n1 p-acp pno32; (9) sermon (DIV1) 216 Image 68
1288 and therefore are foretold by him meerly by virtue of his Fore-knowledge, and the infiniteness of his Ʋnderstanding, which reacheth things at the greatest distance, that are most contingent. and Therefore Are foretold by him merely by virtue of his Foreknowledge, and the infiniteness of his Ʋnderstanding, which reaches things At the greatest distance, that Are most contingent. cc av vbr vvn p-acp pno31 av-j p-acp n1 pp-f po31 n1, cc dt n1 pp-f po31 vvg, r-crq vvz n2 p-acp dt js n1, cst vbr av-ds j. (9) sermon (DIV1) 216 Image 68
1289 SERMON VI. Of the Knowledge of God. 1 SAM. II. 3. The Lord is a God of Knowledge. SERMON VI. Of the Knowledge of God. 1 SAM. II 3. The Lord is a God of Knowledge. n1 crd. pp-f dt n1 pp-f np1. vvn np1. crd crd. dt n1 vbz dt n1 pp-f n1. (10) sermon (DIV1) 216 Image 68
1290 I Have consider'd this Perfection of God, in some of the greatest and most difficult instances of it, his Knowledge of the most secret Things, the hearts of Men, and future Events; I Have considered this Perfection of God, in Some of the greatest and most difficult instances of it, his Knowledge of the most secret Things, the hearts of Men, and future Events; pns11 vhb vvn d n1 pp-f np1, p-acp d pp-f dt js cc av-ds j n2 pp-f pn31, po31 n1 pp-f dt av-ds j-jn n2, dt n2 pp-f n2, cc j-jn n2; (10) sermon (DIV1) 218 Image 68
1291 against the last of which there are some Objections, which I come now briefly to consider, against the last of which there Are Some Objections, which I come now briefly to Consider, p-acp dt ord pp-f r-crq a-acp vbr d n2, r-crq pns11 vvb av av-j pc-acp vvi, (10) sermon (DIV1) 218 Image 68
1292 and pass on to what remains. Objection the First ; The impossibility of the thing. and pass on to what remains. Objection the First; The impossibility of the thing. cc vvi a-acp p-acp r-crq vvz. n1 dt ord; dt n1 pp-f dt n1. (10) sermon (DIV1) 218 Image 68
1293 Certainty of all Knowledge depends upon the certainty of the Object, therefore there cannot be a certain and determinate Knowledge of any thing, Certainty of all Knowledge depends upon the certainty of the Object, Therefore there cannot be a certain and determinate Knowledge of any thing, n1 pp-f d n1 vvz p-acp dt n1 pp-f dt n1, av a-acp vmbx vbi dt j cc j n1 pp-f d n1, (10) sermon (DIV1) 219 Image 68
1294 but what is certainly and determinately true; but what is Certainly and determinately true; cc-acp q-crq vbz av-j cc av-j j; (10) sermon (DIV1) 219 Image 68
1295 but future Events, which may or may not be, have no certain and determinate Truth, that is, it is not certain either that they will or will not be, but future Events, which may or may not be, have no certain and determinate Truth, that is, it is not certain either that they will or will not be, cc-acp j-jn n2, r-crq vmb cc vmb xx vbi, vhb dx j cc j n1, cst vbz, pn31 vbz xx j av-d cst pns32 vmb cc vmb xx vbi, (10) sermon (DIV1) 219 Image 68
1296 because they have no certain Cause, therefore there can be no infallible Knowledge concerning them. Answer, This I confess is the grand Difficulty; Because they have no certain Cause, Therefore there can be no infallible Knowledge Concerning them. Answer, This I confess is the grand Difficulty; c-acp pns32 vhb dx j n1, av pc-acp vmb vbi dx j n1 vvg pno32. n1, d pns11 vvb vbz dt j n1; (10) sermon (DIV1) 219 Image 68
1297 I shall not be so solicitous to take it away, as to give satisfaction to it. I shall not be so solicitous to take it away, as to give satisfaction to it. pns11 vmb xx vbi av j pc-acp vvi pn31 av, c-acp pc-acp vvi n1 p-acp pn31. (10) sermon (DIV1) 220 Image 68
1298 1. I might say with a very fair Probability, that the certainty of Knowledge doth not depend upon the certainty of the Cause, but of the Object, which may be certain, tho' the Cause be contingent. 1. I might say with a very fair Probability, that the certainty of Knowledge does not depend upon the certainty of the Cause, but of the Object, which may be certain, though the Cause be contingent. crd pns11 vmd vvi p-acp dt j j n1, cst dt n1 pp-f n1 vdz xx vvi p-acp dt n1 pp-f dt n1, p-acp pp-f dt n1, r-crq vmb vbi j, cs dt vvb vbb j. (10) sermon (DIV1) 221 Image 68
1299 Which I prove thus, whatever Event hath actually happened, as because now it is past, it is certainly true that it was, so because it once was, it was certainly true before it was, that it would be ; Which I prove thus, whatever Event hath actually happened, as Because now it is past, it is Certainly true that it was, so Because it once was, it was Certainly true before it was, that it would be; r-crq pns11 vvb av, r-crq n1 vhz av-j vvn, c-acp c-acp av pn31 vbz j, pn31 vbz av-j j cst pn31 vbds, av c-acp pn31 a-acp vbds, pn31 vbds av-j j p-acp pn31 vbds, cst pn31 vmd vbi; (10) sermon (DIV1) 221 Image 68
1300 as in Peter 's denying of Christ. as in Peter is denying of christ. c-acp p-acp np1 vbz vvg pp-f np1. (10) sermon (DIV1) 221 Image 68
1301 If it be now true that he hath denied him, it was true before, that he would deny him ; If it be now true that he hath denied him, it was true before, that he would deny him; cs pn31 vbb av j cst pns31 vhz vvn pno31, pn31 vbds j a-acp, cst pns31 vmd vvi pno31; (10) sermon (DIV1) 221 Image 68
1302 and it being determinately true, God saw it as it was ; so that here is an Object of a certain Knowledge. and it being determinately true, God saw it as it was; so that Here is an Object of a certain Knowledge. cc pn31 n1 av-j j, np1 vvd pn31 c-acp pn31 vbds; av cst av vbz dt n1 pp-f dt j n1. (10) sermon (DIV1) 221 Image 68
1303 2. Tho' we could not explain the possibility of God's knowing future Contingencies, much less the manner how; 2. Though we could not explain the possibility of God's knowing future Contingencies, much less the manner how; crd cs pns12 vmd xx vvi dt n1 pp-f npg1 vvg j-jn n2, av-d av-dc dt n1 c-crq; (10) sermon (DIV1) 222 Image 68
1304 yet we are sufficiently assured that God doth know them. I will give but one instance for the Proof of this. yet we Are sufficiently assured that God does know them. I will give but one instance for the Proof of this. av pns12 vbr av-j vvn cst np1 vdz vvi pno32. pns11 vmb vvi p-acp crd n1 p-acp dt n1 pp-f d. (10) sermon (DIV1) 222 Image 68
1305 Nothing more evident than the Sin of Adam ; yet God fore-knew this; Nothing more evident than the since of Adam; yet God foreknew this; pix av-dc j cs dt n1 pp-f np1; av np1 j d; (10) sermon (DIV1) 222 Image 68
1306 how else was Christ decreed before the Foundation of the World? Christ was a remedy upon the occasion of sin, how Else was christ decreed before the Foundation of the World? christ was a remedy upon the occasion of since, q-crq av vbds np1 vvn p-acp dt n1 pp-f dt n1? np1 vbds dt n1 p-acp dt n1 pp-f n1, (10) sermon (DIV1) 222 Image 68
1307 now the remedy could not be designed before the sin was foreseen: now the remedy could not be designed before the since was foreseen: av dt n1 vmd xx vbi vvn p-acp dt n1 vbds vvn: (10) sermon (DIV1) 222 Image 68
1308 and this being certain, cum constat de re, frustra inquiritur de modo, when we are certain of the thing, 'tis not necessary to know the manner. and this being certain, cum constat de re, frustra inquiritur de modo, when we Are certain of the thing, it's not necessary to know the manner. cc d vbg j, fw-la fw-la fw-la fw-mi, fw-la fw-la fw-la fw-la, c-crq pns12 vbr j pp-f dt n1, pn31|vbz xx j pc-acp vvi dt n1. (10) sermon (DIV1) 222 Image 68
1309 We are satisfied of many things, the manner whereof we do not know; We Are satisfied of many things, the manner whereof we do not know; pns12 vbr vvn pp-f d n2, dt n1 c-crq pns12 vdb xx vvi; (10) sermon (DIV1) 222 Image 68
1310 we believe the union of the Soul and Body, tho' no Man can explain how a Spirit can be united to Matter; we believe the Union of the Soul and Body, though no Man can explain how a Spirit can be united to Matter; pns12 vvb dt n1 pp-f dt n1 cc n1, cs dx n1 vmb vvi c-crq dt n1 vmb vbi vvn p-acp n1; (10) sermon (DIV1) 222 Image 68
1311 we believe the continuity of matter, that is, that the parts of it hang together, of which whosoever saith he can give an account, doth but betray his own ignorance. we believe the continuity of matter, that is, that the parts of it hang together, of which whosoever Says he can give an account, does but betray his own ignorance. pns12 vvb dt n1 pp-f n1, cst vbz, cst dt n2 pp-f pn31 vvi av, pp-f r-crq r-crq vvz pns31 vmb vvi dt n1, vdz p-acp vvi po31 d n1. (10) sermon (DIV1) 222 Image 68
1312 And so in many other things; And so in many other things; cc av p-acp d j-jn n2; (10) sermon (DIV1) 222 Image 68
1313 that Man doth not know himself, nor the measure of his own understanding, nor the nature and obscurity of things, that will not confess himself posed in many things, that doth not acknowledge that there are many NONLATINALPHABET, many things the manner whereof is unimaginable, that Man does not know himself, nor the measure of his own understanding, nor the nature and obscurity of things, that will not confess himself posed in many things, that does not acknowledge that there Are many, many things the manner whereof is unimaginable, d n1 vdz xx vvi px31, ccx dt n1 pp-f po31 d n1, ccx dt n1 cc n1 pp-f n2, cst vmb xx vvi px31 vvn p-acp d n2, cst vdz xx vvi cst a-acp vbr d, d n2 dt n1 c-crq vbz j, (10) sermon (DIV1) 222 Image 68
1314 and of which our best Reason and Understanding can give no account. and of which our best Reason and Understanding can give no account. cc pp-f r-crq po12 js n1 cc n1 vmb vvi dx n1. (10) sermon (DIV1) 222 Image 68
1315 3. 'Tis very unreasonable to expect we should know all the ways which infinite Knowledge hath of knowing things. 3. It's very unreasonable to expect we should know all the ways which infinite Knowledge hath of knowing things. crd pn31|vbz av j pc-acp vvi pns12 vmd vvi d dt n2 r-crq j n1 vhz pp-f j-vvg n2. (10) sermon (DIV1) 223 Image 68
1316 We have but finite Faculties and Measures, which bear no proportion to infinite Powers and Objects. We have but finite Faculties and Measures, which bear no proportion to infinite Powers and Objects. pns12 vhb p-acp j n2 cc n2, r-crq vvb dx n1 p-acp j n2 cc n2. (10) sermon (DIV1) 223 Image 68
1317 Could we explain the manner how infinite Knowledge knows things, we should be like God in Knowledge, our understandings would be infinite like his; Could we explain the manner how infinite Knowledge knows things, we should be like God in Knowledge, our understandings would be infinite like his; vmd pns12 vvi dt n1 c-crq j n1 vvz n2, pns12 vmd vbi av-j np1 p-acp n1, po12 n2 vmd vbi j av-j png31; (10) sermon (DIV1) 223 Image 68
1318 and in this case especially it becomes us to put on the modesty of Creatures, and to remember that we are finite and limited. and in this case especially it becomes us to put on the modesty of Creatures, and to Remember that we Are finite and limited. cc p-acp d n1 av-j pn31 vvz pno12 pc-acp vvi p-acp dt n1 pp-f n2, cc pc-acp vvi cst pns12 vbr j cc vvn. (10) sermon (DIV1) 223 Image 68
1319 Some arrogant Spirits take it for an affront to their understandings, that any one should expect they should believe any thing, some arrogant Spirits take it for an affront to their understandings, that any one should expect they should believe any thing, d j n2 vvb pn31 p-acp dt n1 p-acp po32 n2, cst d crd vmd vvi pns32 vmd vvi d n1, (10) sermon (DIV1) 223 Image 68
1320 tho' they have the highest assurance of it, if they cannot explain the particular manner of it; though they have the highest assurance of it, if they cannot explain the particular manner of it; cs pns32 vhb dt js n1 pp-f pn31, cs pns32 vmbx vvi dt j n1 pp-f pn31; (10) sermon (DIV1) 223 Image 68
1321 they make nothing to deny God's Knowledge of future Events, unless they may be satisfied of the particular way how he knows them. they make nothing to deny God's Knowledge of future Events, unless they may be satisfied of the particular Way how he knows them. pns32 vvb pix pc-acp vvi npg1 n1 pp-f j-jn n2, cs pns32 vmb vbi vvn pp-f dt j n1 c-crq pns31 vvz pno32. (10) sermon (DIV1) 223 Image 68
1322 I know there are those who undertake to explain the particular manner. Some say that God sees future Events in speculo voluntatis ; I know there Are those who undertake to explain the particular manner. some say that God sees future Events in speculo voluntatis; pns11 vvb pc-acp vbr d r-crq vvb pc-acp vvi dt j n1. d vvb cst np1 vvz j-jn n2 p-acp fw-la fw-la; (10) sermon (DIV1) 224 Image 68
1323 others say that the Eternity of God is actually commensurate to all Duration, as his Immensity to all Space, Others say that the Eternity of God is actually commensurate to all Duration, as his Immensity to all Molle, n2-jn vvb cst dt n1 pp-f np1 vbz av-j j p-acp d n1, c-acp po31 n1 p-acp d n1, (10) sermon (DIV1) 224 Image 68
1324 and so God doth not so properly fore-see and fore-know, as see and know future things by the presentiality and coexistence of all things in Eternity; and so God does not so properly foresee and foreknow, as see and know future things by the presentiality and coexistence of all things in Eternity; cc av np1 vdz xx av av-j vvb cc vvi, p-acp vvb cc vvb j-jn n2 p-acp dt n1 cc n1 pp-f d n2 p-acp n1; (10) sermon (DIV1) 224 Image 68
1325 for they say that future things are actually present and existing to God, tho' not in mensurâ propriâ, yet in mensurâ alienâ ; for they say that future things Are actually present and existing to God, though not in mensurâ propriâ, yet in mensurâ alienâ; c-acp pns32 vvb cst j-jn n2 vbr av-j j cc vvg p-acp np1, cs xx p-acp fw-la fw-la, av p-acp fw-la fw-la; (10) sermon (DIV1) 224 Image 68
1326 the School-men have much more of this Jargon and canting Language; the Schoolmen have much more of this Jargon and canting Language; dt n2 vhb d dc pp-f d np1 cc vvg n1; (10) sermon (DIV1) 224 Image 68
1327 and I envy no Man the understanding these Phrases, but to me they seem to signifie nothing, and I envy no Man the understanding these Phrases, but to me they seem to signify nothing, cc pns11 vvb dx n1 dt n1 d n2, cc-acp p-acp pno11 pns32 vvb pc-acp vvi pix, (10) sermon (DIV1) 224 Image 68
1328 but to have been words invented by idle and conceited Men, which a great many ever since, but to have been words invented by idle and conceited Men, which a great many ever since, cc-acp pc-acp vhi vbn n2 vvn p-acp j cc j-vvn n2, r-crq dt j d av a-acp, (10) sermon (DIV1) 224 Image 68
1329 lest they should seem to be ignorant, would seem to understand; lest they should seem to be ignorant, would seem to understand; cs pns32 vmd vvi pc-acp vbi j, vmd vvi pc-acp vvi; (10) sermon (DIV1) 224 Image 68
1330 but I wonder most, that Men, when they have amused and puzzled themselves and others with hard Words, should call this explaining things. but I wonder most, that Men, when they have amused and puzzled themselves and Others with hard Words, should call this explaining things. cc-acp pns11 vvb av-ds, cst n2, c-crq pns32 vhb vvn cc vvn px32 cc n2-jn p-acp j n2, vmd vvi d vvg n2. (10) sermon (DIV1) 224 Image 68
1331 The sum of the Answer is this; The sum of the Answer is this; dt n1 pp-f dt n1 vbz d; (10) sermon (DIV1) 225 Image 68
1332 that when we have done all we can, God's fore-knowledge of future Events may seem contradictious and impossible to us, much less do I expect ever to be able to give a particular account of the manner of it: that when we have done all we can, God's foreknowledge of future Events may seem contradictious and impossible to us, much less do I expect ever to be able to give a particular account of the manner of it: cst c-crq pns12 vhb vdn d pns12 vmb, npg1 n1 pp-f j-jn n2 vmb vvi j cc j p-acp pno12, av-d av-dc vdb pns11 vvi av pc-acp vbi j pc-acp vvi dt j n1 pp-f dt n1 pp-f pn31: (10) sermon (DIV1) 225 Image 68
1333 but we have sufficient assurance of the thing, and unless we had infinite understandings, it were vanity to pretend to explain all the ways of infinite Knowledge. but we have sufficient assurance of the thing, and unless we had infinite understandings, it were vanity to pretend to explain all the ways of infinite Knowledge. cc-acp pns12 vhb j n1 pp-f dt n1, cc cs pns12 vhd j n2, pn31 vbdr n1 pc-acp vvi pc-acp vvi d dt n2 pp-f j n1. (10) sermon (DIV1) 225 Image 68
1334 Secondly, It is Objected, That if we can admit such a Knowledge in God as seems contradictious and impossible to our Reason, Secondly, It is Objected, That if we can admit such a Knowledge in God as seems contradictious and impossible to our Reason, ord, pn31 vbz vvn, cst cs pns12 vmb vvi d dt n1 p-acp np1 c-acp vvz j cc j p-acp po12 n1, (10) sermon (DIV1) 226 Image 68
1335 why may we not allow and frame such Notions of his Goodness and Justice? why may we not allow and frame such Notions of his goodness and justice? q-crq vmb pns12 xx vvi cc vvi d n2 pp-f po31 n1 cc n1? (10) sermon (DIV1) 226 Image 68
1336 To this I answer, There is a great difference between those Perfections of God which are imitable, and those which are not. To this I answer, There is a great difference between those Perfections of God which Are imitable, and those which Are not. p-acp d pns11 vvb, pc-acp vbz dt j n1 p-acp d n2 pp-f np1 r-crq vbr j, cc d r-crq vbr xx. (10) sermon (DIV1) 227 Image 68
1337 Knowledge of future Events is a Perfection wherein we are not bound to be like God; Knowledge of future Events is a Perfection wherein we Are not bound to be like God; n1 pp-f j-jn n2 vbz dt n1 c-crq pns12 vbr xx vvn pc-acp vbi j np1; (10) sermon (DIV1) 227 Image 68
1338 and if we are assured of the thing, that he doth know them, it is not necessary that we should know the manner of it, and if we Are assured of the thing, that he does know them, it is not necessary that we should know the manner of it, cc cs pns12 vbr vvn pp-f dt n1, cst pns31 vdz vvi pno32, pn31 vbz xx j cst pns12 vmd vvi dt n1 pp-f pn31, (10) sermon (DIV1) 227 Image 68
1339 and dis-intangle it from contradiction and impossibility; but it is otherwise in God's Goodness and Justice, which are imitable; and disentangle it from contradiction and impossibility; but it is otherwise in God's goodness and justice, which Are imitable; cc j pn31 p-acp n1 cc n1; cc-acp pn31 vbz av p-acp npg1 n1 cc n1, r-crq vbr j; (10) sermon (DIV1) 227 Image 68
1340 he that imitates, endeavours to be like something that he knows, and we must have a clear Idea and Notion of that which we would bring our selves to the likeness of; he that imitates, endeavours to be like something that he knows, and we must have a clear Idea and Notion of that which we would bring our selves to the likeness of; pns31 cst vvz, vvz pc-acp vbi av-j pi cst pns31 vvz, cc pns12 vmb vhi dt j n1 cc n1 pp-f d r-crq pns12 vmd vvi po12 n2 p-acp dt n1 pp-f; (10) sermon (DIV1) 227 Image 68
1341 these Perfections of God we are capable of knowing; these Perfections of God we Are capable of knowing; d n2 pp-f np1 pns12 vbr j pp-f vvg; (10) sermon (DIV1) 227 Image 68
1342 and therefore the Knowledge of these Perfections is chiefly recommended to us in Scripture, Jer. 9.24. and Therefore the Knowledge of these Perfections is chiefly recommended to us in Scripture, Jer. 9.24. cc av dt n1 pp-f d n2 vbz av-jn vvn p-acp pno12 p-acp n1, np1 crd. (10) sermon (DIV1) 227 Image 68
1343 By these God reveals himself, and declares his Name, and makes himself known to us, By these God reveals himself, and declares his Name, and makes himself known to us, p-acp d np1 vvz px31, cc vvz po31 n1, cc vvz px31 vvn p-acp pno12, (10) sermon (DIV1) 227 Image 68
1344 even by those Attributes which declare his Goodness, and Mercy, and Justice, Exod. 34.6, 7. Psal. 86.15. Deut. 32.3, 4, 5. When God would give a Description of himself to Moses, he promises to cause his goodness to pass before him. even by those Attributes which declare his goodness, and Mercy, and justice, Exod 34.6, 7. Psalm 86.15. Deuteronomy 32.3, 4, 5. When God would give a Description of himself to Moses, he promises to cause his Goodness to pass before him. av p-acp d n2 r-crq vvb po31 n1, cc n1, cc n1, np1 crd, crd np1 crd. np1 crd, crd, crd c-crq np1 vmd vvi dt n1 pp-f px31 p-acp np1, pns31 vvz pc-acp vvi po31 n1 pc-acp vvi p-acp pno31. (10) sermon (DIV1) 227 Image 68
1345 So that it doth not follow, that because God's Knowledge of future Events is to be admitted, notwithstanding the seeming contradiction and impossibility of it, So that it does not follow, that Because God's Knowledge of future Events is to be admitted, notwithstanding the seeming contradiction and impossibility of it, av cst pn31 vdz xx vvi, cst c-acp npg1 n1 pp-f j-jn n2 vbz pc-acp vbi vvn, c-acp dt j-vvg n1 cc n1 pp-f pn31, (10) sermon (DIV1) 227 Image 68
1346 therefore we are to admit of any Notion of God's Justice or Goodness that seems contradictious or impossible. The Therefore we Are to admit of any Notion of God's justice or goodness that seems contradictious or impossible. The av pns12 vbr pc-acp vvi pp-f d n1 pp-f npg1 n1 cc n1 cst vvz j cc j. dt (10) sermon (DIV1) 227 Image 68
1347 Third, Objection is made up of several inconveniencies that would follow from God's Knowledge of future Events. Third, Objection is made up of several inconveniences that would follow from God's Knowledge of future Events. ord, n1 vbz vvn a-acp pp-f j n2 cst vmd vvi p-acp npg1 n1 pp-f j-jn n2. (10) sermon (DIV1) 228 Image 68
1348 1. It would Prejudice the Liberty of the Creature. 1. It would Prejudice the Liberty of the Creature. crd pn31 vmd vvi dt n1 pp-f dt n1. (10) sermon (DIV1) 229 Image 68
1349 For if God have an infallible Knowledge of what we will do, then we cannot but do what he infallibly foresees we will do; For if God have an infallible Knowledge of what we will do, then we cannot but do what he infallibly foresees we will do; p-acp cs np1 vhb dt j n1 pp-f r-crq pns12 vmb vdi, cs pns12 vmbx cc-acp vdb r-crq pns31 av-j vvz pns12 vmb vdi; (10) sermon (DIV1) 229 Image 68
1350 for otherwise his Knowledge would be fallible. Answer, God's-Fore-knowledge lays no necessity upon the Event. for otherwise his Knowledge would be fallible. Answer, God's-Fore-knowledge lays no necessity upon the Event. c-acp av po31 n1 vmd vbi j. n1, n1 vvz dx n1 p-acp dt n1. (10) sermon (DIV1) 229 Image 68
1351 In every Event, we may consider the Effect in it self, or with relation to the Cause, and the manner how it comes to pass; In every Event, we may Consider the Effect in it self, or with Relation to the Cause, and the manner how it comes to pass; p-acp d n1, pns12 vmb vvi dt vvb p-acp pn31 n1, cc p-acp n1 p-acp dt vvb, cc dt n1 c-crq pn31 vvz pc-acp vvi; (10) sermon (DIV1) 230 Image 68
1352 consider'd in it self, it is future, with relation to its Causes it is contingent. God sees it as both, and so, considered in it self, it is future, with Relation to its Causes it is contingent. God sees it as both, and so, vvn p-acp pn31 n1, pn31 vbz j-jn, p-acp n1 p-acp po31 n2 pn31 vbz j. np1 vvz pn31 p-acp av-d, cc av, (10) sermon (DIV1) 230 Image 68
1353 as that which till it is, may be or not be; and when it comes to pass, he sees the Man do it freely; as that which till it is, may be or not be; and when it comes to pass, he sees the Man do it freely; c-acp d r-crq c-acp pn31 vbz, vmb vbi cc xx vbi; cc c-crq pn31 vvz pc-acp vvi, pns31 vvz dt n1 vdb pn31 av-j; (10) sermon (DIV1) 230 Image 68
1354 and so before it be done, it hath no necessity; but upon supposition of fore-sight; and so before it be done, it hath no necessity; but upon supposition of foresight; cc av c-acp pn31 vbb vdn, pn31 vhz dx n1; cc-acp p-acp n1 pp-f n1; (10) sermon (DIV1) 230 Image 68
1355 as when it is, it hath upon supposition that it is, as Origen excellently explains it. as when it is, it hath upon supposition that it is, as Origen excellently explains it. c-acp c-crq pn31 vbz, pn31 vhz p-acp n1 cst pn31 vbz, p-acp np1 av-j vvz pn31. (10) sermon (DIV1) 230 Image 68
1356 Fore-knowledge is not the cause of the things that are fore-known; Foreknowledge is not the cause of the things that Are foreknown; n1 vbz xx dt n1 pp-f dt n2 cst vbr j; (10) sermon (DIV1) 230 Image 68
1357 but because the thing is future and shall be, this is the Reason why it is fore-known; but Because the thing is future and shall be, this is the Reason why it is foreknown; cc-acp c-acp dt n1 vbz j-jn cc vmb vbi, d vbz dt n1 c-crq pn31 vbz j; (10) sermon (DIV1) 230 Image 68
1358 for it doth not, because it was known, come to pass; but because it was to come to pass, therefore it was fore-known; for it does not, Because it was known, come to pass; but Because it was to come to pass, Therefore it was foreknown; p-acp pn31 vdz xx, c-acp pn31 vbds vvn, vvb pc-acp vvi; cc-acp c-acp pn31 vbds pc-acp vvi pc-acp vvi, av pn31 vbds j; (10) sermon (DIV1) 230 Image 68
1359 and bare Knowledge is no more the Cause of any Event, which because it is known must infallibly be, and bore Knowledge is no more the Cause of any Event, which Because it is known must infallibly be, cc j n1 vbz av-dx av-dc dt n1 pp-f d n1, r-crq c-acp pn31 vbz vvn vmb av-j vbi, (10) sermon (DIV1) 230 Image 68
1360 than my seeing a Man run, is the Cause of his running, which, because I do see, is infallibly so. than my seeing a Man run, is the Cause of his running, which, Because I do see, is infallibly so. cs po11 vvg dt n1 vvi, vbz dt n1 pp-f po31 n-vvg, r-crq, c-acp pns11 vdb vvi, vbz av-j av. (10) sermon (DIV1) 230 Image 68
1361 2 ly. If God infallibly fore-knows what Men will do, how can he be serious in his Exhortations to Repentance, in his Expectation of it, 2 lie. If God infallibly foreknows what Men will do, how can he be serious in his Exhortations to Repentance, in his Expectation of it, crd vvb. cs np1 av-j j r-crq n2 vmb vdi, q-crq vmb pns31 vbi j p-acp po31 n2 p-acp n1, p-acp po31 n1 pp-f pn31, (10) sermon (DIV1) 231 Image 68
1362 and his grieving for the Impenitency of Men? Answer. All these are founded in the liberty of our Actions. and his grieving for the Impenitency of Men? Answer. All these Are founded in the liberty of our Actions. cc po31 vvg p-acp dt n1 pp-f n2? n1. d d vbr vvn p-acp dt n1 pp-f po12 n2. (10) sermon (DIV1) 231 Image 68
1363 God exhorts to Repentance and expects it, because by his Grace we may do it; God exhorts to Repentance and expects it, Because by his Grace we may do it; np1 vvz p-acp n1 cc vvz pn31, c-acp p-acp po31 n1 pns12 vmb vdi pn31; (10) sermon (DIV1) 232 Image 68
1364 he is said to grieve for our Impenitency, because we may do otherwise, and will not. he is said to grieve for our Impenitency, Because we may do otherwise, and will not. pns31 vbz vvn pc-acp vvi p-acp po12 n1, c-acp pns12 vmb vdi av, cc vmb xx. (10) sermon (DIV1) 232 Image 68
1365 Exhortations are not vain in themselves, but very proper to their end, tho' through our obstinacy and hardness they may be rendred vain to us and without effect. Exhortations Are not vain in themselves, but very proper to their end, though through our obstinacy and hardness they may be rendered vain to us and without Effect. n2 vbr xx j p-acp px32, cc-acp av j p-acp po32 n1, cs p-acp po12 n1 cc n1 pns32 vmb vbi vvn j p-acp pno12 cc p-acp n1. (10) sermon (DIV1) 232 Image 68
1366 If the weight of the Objection lie upon serious, and you ask how God can exhort Men seriously to that which he fore-sees that they will not do, those whom he fore-knows will be finally impenitent? I answer, If the weight of the Objection lie upon serious, and you ask how God can exhort Men seriously to that which he foresees that they will not do, those whom he foreknows will be finally impenitent? I answer, cs dt n1 pp-f dt n1 vvb p-acp j, cc pn22 vvb c-crq np1 vmb vvi n2 av-j p-acp cst r-crq pns31 j cst pns32 vmb xx vdi, d r-crq pns31 j vmb vbi av-j j? pns11 vvb, (10) sermon (DIV1) 232 Image 68
1367 if his Exhortations were not serious, he could not foresee the final impenitency of Men. if his Exhortations were not serious, he could not foresee the final impenitency of Men. cs po31 n2 vbdr xx j, pns31 vmd xx vvi dt j n1 pp-f n2. (10) sermon (DIV1) 232 Image 68
1368 To foresee Mens final impenitency, is to foresee their willful contempt of Gods Warnings and Exhortations, and Rejection of his Grace; To foresee Men's final impenitency, is to foresee their wilful contempt of God's Warnings and Exhortations, and Rejection of his Grace; p-acp vvi ng2 j n1, vbz pc-acp vvi po32 j n1 pp-f n2 n2-vvg cc n2, cc n1 pp-f po31 n1; (10) sermon (DIV1) 232 Image 68
1369 now Mens willful contempt of his Warnings and Exhortations cannot be foreseen, unless God foresee that his Exhortations are serious and in good earnest. now Men's wilful contempt of his Warnings and Exhortations cannot be foreseen, unless God foresee that his Exhortations Are serious and in good earnest. av ng2 j n1 pp-f po31 n2 cc n2 vmbx vbi vvn, cs np1 vvb cst po31 n2 vbr j cc p-acp j n1. (10) sermon (DIV1) 232 Image 68
1370 Having answer'd the Objections against God's fore-knowing future Events, I proceed to shew, II. That God only knows future Events. Having answered the Objections against God's foreknowing future Events, I proceed to show, II That God only knows future Events. vhg vvn dt n2 p-acp npg1 j j-jn n2, pns11 vvb pc-acp vvi, crd cst np1 av-j vvz j-jn n2. (10) sermon (DIV1) 233 Image 68
1371 Isa. 44.6, 7. Thus saith the Lord, the King of Israel, and his Redeemer the Lord of Hosts, I am the first, Isaiah 44.6, 7. Thus Says the Lord, the King of Israel, and his Redeemer the Lord of Hosts, I am the First, np1 crd, crd av vvz dt n1, dt n1 pp-f np1, cc po31 n1 dt n1 pp-f n2, pns11 vbm dt ord, (10) sermon (DIV1) 234 Image 68
1372 and I am the last, and besides me there is no God: and I am the last, and beside me there is no God: cc pns11 vbm dt ord, cc p-acp pno11 pc-acp vbz dx n1: (10) sermon (DIV1) 234 Image 68
1373 and who, as I, shall call, and shall declare it, and set it in order for me, and who, as I, shall call, and shall declare it, and Set it in order for me, cc r-crq, c-acp pns11, vmb vvi, cc vmb vvi pn31, cc vvd pn31 p-acp n1 p-acp pno11, (10) sermon (DIV1) 234 Image 68
1374 since I appointed the ancient People, and the things that are coming, and shall come? let them shew unto them. since I appointed the ancient People, and the things that Are coming, and shall come? let them show unto them. c-acp pns11 vvd dt j n1, cc dt n2 cst vbr vvg, cc vmb vvi? vvb pno32 vvi p-acp pno32. (10) sermon (DIV1) 234 Image 68
1375 Isa. 46.9, 10. Remember the former things of old, for I am God, and there is none else. Isaiah 46.9, 10. remember the former things of old, for I am God, and there is none Else. np1 crd, crd vvb dt j n2 pp-f j, c-acp pns11 vbm np1, cc pc-acp vbz pix av. (10) sermon (DIV1) 234 Image 68
1376 I am God, and there is none like me, declaring the end from the beginning, I am God, and there is none like me, declaring the end from the beginning, pns11 vbm np1, cc pc-acp vbz pix av-j pno11, vvg dt n1 p-acp dt n1, (10) sermon (DIV1) 234 Image 68
1377 and from ancient times the things that are not yet done, saying my counsel shall stand, and from ancient times the things that Are not yet done, saying my counsel shall stand, cc p-acp j n2 dt n2 cst vbr xx av vdn, vvg po11 n1 vmb vvi, (10) sermon (DIV1) 234 Image 68
1378 and I will do all my pleasure. and I will do all my pleasure. cc pns11 vmb vdi d po11 n1. (10) sermon (DIV1) 234 Image 68
1379 The Reason is evident, because the Knowledge of future Events is beyond the reach of any finite understanding; The Reason is evident, Because the Knowledge of future Events is beyond the reach of any finite understanding; dt n1 vbz j, c-acp dt n1 pp-f j-jn n2 vbz p-acp dt n1 pp-f d j n1; (10) sermon (DIV1) 235 Image 68
1380 especially if we grant it to be beyond our finite understanding, to explain the possibility of such a Knowledge; especially if we grant it to be beyond our finite understanding, to explain the possibility of such a Knowledge; av-j cs pns12 vvb pn31 pc-acp vbi p-acp po12 j n1, pc-acp vvi dt n1 pp-f d dt n1; (10) sermon (DIV1) 235 Image 68
1381 for to be sure that is out of the reach of our Knowledge, which we cannot so much as understand how it is possible it should be known by any Understanding. for to be sure that is out of the reach of our Knowledge, which we cannot so much as understand how it is possible it should be known by any Understanding. c-acp pc-acp vbi j cst vbz av pp-f dt n1 pp-f po12 n1, r-crq pns12 vmbx av av-d c-acp vvi c-crq pn31 vbz j pn31 vmd vbi vvn p-acp d n1. (10) sermon (DIV1) 235 Image 68
1382 But it may here be Objected; But it may Here be Objected; p-acp pn31 vmb av vbi vvn; (10) sermon (DIV1) 236 Image 68
1383 Did not the Oracles among the Heathens foretel several things, which Christians are satisfied came from the Devil? I have no time at present to examine the business of Heathen Oracles; Did not the Oracles among the heathens foretell several things, which Christians Are satisfied Come from the devil? I have no time At present to examine the business of Heathen Oracles; vdd xx dt n2 p-acp dt n2-jn vvb j n2, r-crq njpg2 vbr vvn vvd p-acp dt n1? pns11 vhb dx n1 p-acp j pc-acp vvi dt n1 pp-f j-jn n2; (10) sermon (DIV1) 236 Image 68
1384 I could easily shew there was much imposture in them: but grant they were really delivered and given out by a Spirit; I could Easily show there was much imposture in them: but grant they were really Delivered and given out by a Spirit; pns11 vmd av-j vvi a-acp vbds d n1 p-acp pno32: cc-acp vvb pns32 vbdr av-j vvd cc vvn av p-acp dt n1; (10) sermon (DIV1) 236 Image 68
1385 yet the darkness and ambiguity, the affected and contrived ambiguity, is such as shews that the Devil was conscious to himself of the uncertainty of his Knowledge in those matters; yet the darkness and ambiguity, the affected and contrived ambiguity, is such as shows that the devil was conscious to himself of the uncertainty of his Knowledge in those matters; av dt n1 cc n1, dt j-vvn cc j-vvn n1, vbz d c-acp vvz cst dt n1 vbds j p-acp px31 pp-f dt n1 pp-f po31 n1 p-acp d n2; (10) sermon (DIV1) 236 Image 68
1386 and those few that came to pass, and are in any tolerable Sense said to be accomplisht, were in such matters, either wherein prudent Conjecture might go far (and I grant the Devil to be a sagacious Spirit;) or else in dis-junctive Cases, and those few that Come to pass, and Are in any tolerable Sense said to be accomplished, were in such matters, either wherein prudent Conjecture might go Far (and I grant the devil to be a sagacious Spirit;) or Else in dis-junctive Cases, cc d d cst vvd pc-acp vvi, cc vbr p-acp d j n1 vvd pc-acp vbi vvn, vbdr p-acp d n2, av-d c-crq j n1 vmd vvi av-j (cc pns11 vvb dt n1 pc-acp vbi dt j n1;) cc av p-acp j n2, (10) sermon (DIV1) 236 Image 68
1387 as when there are but two ways for a thing to be, it must either be so, as when there Are but two ways for a thing to be, it must either be so, c-acp c-crq pc-acp vbr p-acp crd n2 p-acp dt n1 pc-acp vbi, pn31 vmb d vbi av, (10) sermon (DIV1) 236 Image 68
1388 or so, in which a bold guessing may often hit right: or so, in which a bold guessing may often hit right: cc av, p-acp r-crq dt j vvg n1 av vvi av-jn: (10) sermon (DIV1) 236 Image 68
1389 but guessing at future things, is far from a Knowledge of them, which only can clearly be made out by punctual and particular Predictions of Things, with Circumstances of Time and Person, such as we find in Scripture in many instances, to the prediction of which, the greatest sagacity and the utmost guessing could do nothing, such as those Predictions of which I gave instances out of Scripture. but guessing At future things, is Far from a Knowledge of them, which only can clearly be made out by punctual and particular Predictions of Things, with circumstances of Time and Person, such as we find in Scripture in many instances, to the prediction of which, the greatest sagacity and the utmost guessing could do nothing, such as those Predictions of which I gave instances out of Scripture. cc-acp vvg p-acp j-jn n2, vbz av-j p-acp dt n1 pp-f pno32, r-crq av-j vmb av-j vbi vvn av p-acp j cc j n2 pp-f n2, p-acp n2 pp-f n1 cc n1, d c-acp pns12 vvb p-acp n1 p-acp d n2, p-acp dt n1 pp-f r-crq, dt js n1 cc dt j vvg vmd vdi pix, d c-acp d n2 pp-f r-crq pns11 vvd n2 av pp-f n1. (10) sermon (DIV1) 236 Image 68
1390 I have now done with the First general Head, I propos'd to be spoken to from these Words, viz. To prove that this Attribute of Knowledge belongs to God. I proceed to the, I have now done with the First general Head, I proposed to be spoken to from these Words, viz. To prove that this Attribute of Knowledge belongs to God. I proceed to thee, pns11 vhb av vdn p-acp dt ord j n1, pns11 vvd pc-acp vbi vvn p-acp p-acp d n2, n1 pc-acp vvi cst d n1 pp-f n1 vvz p-acp np1. pns11 vvb p-acp pno32, (10) sermon (DIV1) 237 Image 68
1391 Second, viz. To consider the Perfection and Prerogative of the Divine Knowledge, which I shall speak to in these following Particulars. Second, viz. To Consider the Perfection and Prerogative of the Divine Knowledge, which I shall speak to in these following Particulars. ord, n1 pc-acp vvi dt n1 cc n1 pp-f dt j-jn n1, r-crq pns11 vmb vvi p-acp p-acp d j-vvg n2-j. (10) sermon (DIV1) 238 Image 68
1392 1. God's Knowledge is Present and Actual, his Eye is always open, and every thing is in the view of it. 1. God's Knowledge is Present and Actual, his Eye is always open, and every thing is in the view of it. crd npg1 n1 vbz j cc j, po31 n1 vbz av j, cc d n1 vbz p-acp dt n1 pp-f pn31. (10) sermon (DIV1) 239 Image 68
1393 The Knowledge of the Creature is more Power than Act ; The Knowledge of the Creature is more Power than Act; dt n1 pp-f dt n1 vbz av-dc n1 cs n1; (10) sermon (DIV1) 239 Image 68
1394 it is not much that we are capable of knowing, but there is very little that we do actually know; it is not much that we Are capable of knowing, but there is very little that we do actually know; pn31 vbz xx av-d cst pns12 vbr j pp-f vvg, cc-acp pc-acp vbz av j cst pns12 vdb av-j vvi; (10) sermon (DIV1) 239 Image 68
1395 'tis but one thing that we can fix our Thoughts upon at once, and apply our Minds to; it's but one thing that we can fix our Thoughts upon At once, and apply our Minds to; pn31|vbz p-acp crd n1 cst pns12 vmb vvi po12 n2 p-acp p-acp a-acp, cc vvi po12 n2 p-acp; (10) sermon (DIV1) 239 Image 68
1396 we can remove them to another Object, but then we must take off our Minds from the former, we can remove them to Another Object, but then we must take off our Minds from the former, pns12 vmb vvi pno32 p-acp j-jn n1, cc-acp av pns12 vmb vvi a-acp po12 n2 p-acp dt j, (10) sermon (DIV1) 239 Image 68
1397 and quit the actual knowledge of it: and quit the actual knowledge of it: cc vvi dt j n1 pp-f pn31: (10) sermon (DIV1) 239 Image 68
1398 but the knowledge of God is an actual and steady Comprehension of things, he being every where present, but the knowledge of God is an actual and steady Comprehension of things, he being every where present, cc-acp dt n1 pp-f np1 vbz dt j cc j n1 pp-f n2, pns31 vbg d r-crq j, (10) sermon (DIV1) 239 Image 68
1399 and all eye, nothing can escape his sight, but all Objects are at once in the view of the Divine Understanding. Heb. 4.13. Neither is there any Creature that is not manifest in his sight: and all eye, nothing can escape his sighed, but all Objects Are At once in the view of the Divine Understanding. Hebrew 4.13. Neither is there any Creature that is not manifest in his sighed: cc d n1, pix vmb vvi po31 n1, cc-acp d n2 vbr p-acp a-acp p-acp dt n1 pp-f dt j-jn n1. np1 crd. d vbz pc-acp d n1 cst vbz xx j p-acp po31 n1: (10) sermon (DIV1) 239 Image 68
1400 but all things are naked and opened unto the eyes of him with whom we have to do. but all things Are naked and opened unto the eyes of him with whom we have to do. cc-acp d n2 vbr j cc vvn p-acp dt n2 pp-f pno31 p-acp ro-crq pns12 vhb pc-acp vdi. (10) sermon (DIV1) 239 Image 68
1401 2. God's Knowledge is an intimate and thorough Knowledge, whereby he knows the very Nature and Essence of things. 2. God's Knowledge is an intimate and through Knowledge, whereby he knows the very Nature and Essence of things. crd npg1 n1 vbz dt vvb cc p-acp n1, c-crq pns31 vvz dt j n1 cc n1 pp-f n2. (10) sermon (DIV1) 240 Image 68
1402 The Knowledge which we have of things 'tis but in part, but outward and superficial; The Knowledge which we have of things it's but in part, but outward and superficial; dt n1 r-crq pns12 vhb pp-f n2 pn31|vbz p-acp p-acp n1, cc-acp j cc j; (10) sermon (DIV1) 240 Image 68
1403 our Knowledge glides upon the superficies of things, but doth not penetrate into the intimate Nature of them, it seldom reacheth further than the skin and outward appearance of things; our Knowledge glides upon the superficies of things, but does not penetrate into the intimate Nature of them, it seldom reaches further than the skin and outward appearance of things; po12 n1 vvz p-acp dt n1 pp-f n2, cc-acp vdz xx vvi p-acp dt j n1 pp-f pno32, pn31 av vvz av-jc cs dt n1 cc j n1 pp-f n2; (10) sermon (DIV1) 240 Image 68
1404 we do not know things in their realities, but as they appear and are represented to us with all their Masks and Disguises: we do not know things in their realities, but as they appear and Are represented to us with all their Masks and Disguises: pns12 vdb xx vvi n2 p-acp po32 n2, cc-acp c-acp pns32 vvb cc vbr vvn p-acp pno12 p-acp d po32 n2 cc n2: (10) sermon (DIV1) 240 Image 68
1405 but God knows things as they are. 1 Sam. 16.7. The Lord seeth not as Man seeth; but God knows things as they Are. 1 Sam. 16.7. The Lord sees not as Man sees; cc-acp np1 vvz n2 c-acp pns32 vbr. crd np1 crd. dt n1 vvz xx p-acp n1 vvz; (10) sermon (DIV1) 240 Image 68
1406 for Man looketh on the outward appearance, but the Lord looketh on the Heart ; God knows things throughout, all that can be known of them. for Man looks on the outward appearance, but the Lord looks on the Heart; God knows things throughout, all that can be known of them. p-acp n1 vvz p-acp dt j n1, cc-acp dt n1 vvz p-acp dt n1; np1 vvz n2 a-acp, d cst vmb vbi vvn pp-f pno32. (10) sermon (DIV1) 240 Image 68
1407 The quick and piercing Eye of God Penetrates into every thing, the light of the Divine Understanding lays all things open and naked, Heb. 4.13. The quick and piercing Eye of God Penetrates into every thing, the Light of the Divine Understanding lays all things open and naked, Hebrew 4.13. dt j cc j-vvg n1 pp-f np1 vvz p-acp d n1, dt n1 pp-f dt j-jn n1 vvz d n2 j cc j, np1 crd. (10) sermon (DIV1) 240 Image 68
1408 In which expression the Apostle alludes to the Sacrifices of Beasts, which were flead and cleft down the back bone, that the Priest might look into them, In which expression the Apostle alludes to the Sacrifices of Beasts, which were flayed and cleft down the back bone, that the Priest might look into them, p-acp r-crq n1 dt n1 vvz p-acp dt n2 pp-f n2, r-crq vbdr vvn cc vvn a-acp dt n1 n1, cst dt n1 vmd vvi p-acp pno32, (10) sermon (DIV1) 240 Image 68
1409 and see whether they were without blemish. and see whither they were without blemish. cc vvb cs pns32 vbdr p-acp n1. (10) sermon (DIV1) 240 Image 68
1410 To the Eye of our understandings most Objects are close, and have their Skins upon them: To the Eye of our understandings most Objects Are close, and have their Skins upon them: p-acp dt n1 pp-f po12 n2 av-js n2 vbr j, cc vhb po32 n2 p-acp pno32: (10) sermon (DIV1) 240 Image 68
1411 but to the Eyes of God all things are uncovered and dissected, and he open to his view. but to the Eyes of God all things Are uncovered and dissected, and he open to his view. cc-acp p-acp dt n2 pp-f np1 d n2 vbr vvn cc vvn, cc pns31 vvi p-acp po31 n1. (10) sermon (DIV1) 240 Image 68
1412 3. God's Knowledge is clear and distinct. Our Understandings in the Knowledge of things are liable to great confusion; 3. God's Knowledge is clear and distinct. Our Understandings in the Knowledge of things Are liable to great confusion; crd npg1 n1 vbz j cc j. po12 n2 p-acp dt n1 pp-f n2 vbr j p-acp j n1; (10) sermon (DIV1) 241 Image 68
1413 we are often deceived with the near likeness and resemblance of things, and mistake one thing for another; we Are often deceived with the near likeness and resemblance of things, and mistake one thing for Another; pns12 vbr av vvn p-acp dt j n1 cc n1 pp-f n2, cc vvb crd n1 p-acp j-jn; (10) sermon (DIV1) 241 Image 68
1414 our Knowledge is but a twi-light, which doth not sufficiently separate and distinguish things from one another, we see things many times together and in a heap, our Knowledge is but a twilight, which does not sufficiently separate and distinguish things from one Another, we see things many times together and in a heap, po12 n1 vbz p-acp dt n1, r-crq vdz xx av-j vvi cc vvi n2 p-acp crd j-jn, pns12 vvb n2 d n2 av cc p-acp dt n1, (10) sermon (DIV1) 241 Image 68
1415 and do but know them in gross; and do but know them in gross; cc vdb cc-acp vvb pno32 p-acp j; (10) sermon (DIV1) 241 Image 68
1416 but there is no confusion in the Divine Understanding, that is a clear Light which separates and distinguisheth things of the greatest nearness and resemblance; but there is no confusion in the Divine Understanding, that is a clear Light which separates and Distinguisheth things of the greatest nearness and resemblance; cc-acp pc-acp vbz dx n1 p-acp dt j-jn n1, cst vbz dt j n1 r-crq vvz cc vvz n2 pp-f dt js n1 cc n1; (10) sermon (DIV1) 241 Image 68
1417 God hath a particular Knowledge of the least things, Luke 12.7. Even the very hairs of your Head are all numbred ; God hath a particular Knowledge of the least things, Lycia 12.7. Even the very hairs of your Head Are all numbered; np1 vhz dt j n1 pp-f dt ds n2, av crd. av-j dt j n2 pp-f po22 n1 vbr d vvn; (10) sermon (DIV1) 241 Image 68
1418 those things which are of the least consideration, and have the greatest likeness to one another, the very hairs of our Head, are severally and distinctly known to God. those things which Are of the least consideration, and have the greatest likeness to one Another, the very hairs of our Head, Are severally and distinctly known to God. d n2 r-crq vbr pp-f dt ds n1, cc vhb dt js n1 p-acp crd j-jn, dt j n2 pp-f po12 n1, vbr av-j cc av-j vvn p-acp np1. (10) sermon (DIV1) 241 Image 68
1419 4. God's Knowledge is certain and infallible. We are subject to doubt and error in our understanding of things, every thing almost imposeth upon our Understandings, 4. God's Knowledge is certain and infallible. We Are Subject to doubt and error in our understanding of things, every thing almost Imposes upon our Understandings, crd npg1 n1 vbz j cc j. pns12 vbr j-jn p-acp n1 cc n1 p-acp po12 n1 pp-f n2, d n1 av vvz p-acp po12 n2, (10) sermon (DIV1) 242 Image 68
1420 and tinctures our Minds, and makes us look on things otherwise than they are; and tinctures our Minds, and makes us look on things otherwise than they Are; cc n2 po12 n2, cc vvz pno12 vvi p-acp n2 av cs pns32 vbr; (10) sermon (DIV1) 242 Image 68
1421 our Temper and Complexion, our Education and Prejudice, our Interest and Advantage, our Humours and Distempers, these all misrepresent things, our Temper and Complexion, our Education and Prejudice, our Interest and Advantage, our Humours and Distempers, these all misrepresent things, po12 vvi cc n1, po12 n1 cc n1, po12 n1 cc n1, po12 n2 cc n2, d d vvi n2, (10) sermon (DIV1) 242 Image 68
1422 and darken our Minds, and seduce our Judgments, and betray us to Error and Mistake: and darken our Minds, and seduce our Judgments, and betray us to Error and Mistake: cc vvi po12 n2, cc vvi po12 n2, cc vvb pno12 p-acp n1 cc n1: (10) sermon (DIV1) 242 Image 68
1423 but the Divine Understanding is a clear, fixt, constant, and undisturbed Light, a pure Mirrour that receives no stain from Affection, but the Divine Understanding is a clear, fixed, constant, and undisturbed Light, a pure Mirror that receives no stain from Affection, cc-acp dt j-jn n1 vbz dt j, vvn, j, cc j n1, dt j n1 cst vvz dx n1 p-acp n1, (10) sermon (DIV1) 242 Image 68
1424 or Interest, or any other thing. or Interest, or any other thing. cc n1, cc d j-jn n1. (10) sermon (DIV1) 242 Image 68
1425 Men are many times confident and apt to impose upon others, as if they were infallible: Men Are many times confident and apt to impose upon Others, as if they were infallible: n2 vbr d n2 j cc j pc-acp vvi p-acp n2-jn, c-acp cs pns32 vbdr j: (10) sermon (DIV1) 242 Image 68
1426 but this is the Prerogative of God, the Priviledge of the Divine Understanding, that it is secure from all possibility of Errour; but this is the Prerogative of God, the Privilege of the Divine Understanding, that it is secure from all possibility of Error; cc-acp d vbz dt n1 pp-f np1, dt n1 pp-f dt j-jn n1, cst pn31 vbz j p-acp d n1 pp-f n1; (10) sermon (DIV1) 242 Image 68
1427 'tis God only that cannot lie, Tit. 1.2. because he cannot be deceived; the infallibility of God is the Foundation of his veracity. it's God only that cannot lie, Tit. 1.2. Because he cannot be deceived; the infallibility of God is the Foundation of his veracity. pn31|vbz np1 av-j cst vmbx vvi, np1 crd. c-acp pns31 vmbx vbi vvn; dt n1 pp-f np1 vbz dt n1 pp-f po31 n1. (10) sermon (DIV1) 242 Image 68
1428 5. The Knowledge of God is easie and without difficulty. We must dig deep for Knowledge, take a great deal of pains to know a little; 5. The Knowledge of God is easy and without difficulty. We must dig deep for Knowledge, take a great deal of pains to know a little; crd dt n1 pp-f np1 vbz j cc p-acp n1. pns12 vmb vvi j-jn p-acp n1, vvb dt j n1 pp-f n2 pc-acp vvi dt j; (10) sermon (DIV1) 243 Image 68
1429 we do not attain the Knowledge of things without search and study and great intention of Mind; we do not attain the Knowledge of things without search and study and great intention of Mind; pns12 vdb xx vvi dt n1 pp-f n2 p-acp n1 cc vvi cc j n1 pp-f n1; (10) sermon (DIV1) 243 Image 68
1430 we strive to comprehend some things, but they are so vast that we cannot; we strive to comprehend Some things, but they Are so vast that we cannot; pns12 vvb pc-acp vvi d n2, cc-acp pns32 vbr av j cst pns12 vmbx; (10) sermon (DIV1) 243 Image 68
1431 other things are at such a distance, that our Understanding is too weak to discern them; other things Are At such a distance, that our Understanding is too weak to discern them; j-jn n2 vbr p-acp d dt n1, cst po12 n1 vbz av j pc-acp vvi pno32; (10) sermon (DIV1) 243 Image 68
1432 other things are so little, and small, and nice, that our Understanding cannot lay hold of them, we cannot contract our Minds to such a Point as to fasten upon them: other things Are so little, and small, and Nicaenae, that our Understanding cannot lay hold of them, we cannot contract our Minds to such a Point as to fasten upon them: j-jn n2 vbr av j, cc j, cc j, cst po12 n1 vmbx vvi n1 pp-f pno32, pns12 vmbx vvi po12 n2 p-acp d dt n1 c-acp pc-acp vvi p-acp pno32: (10) sermon (DIV1) 243 Image 68
1433 but the Understanding of God being infinite, there is nothing at a distance from it, nothing too great and vast for it's comprehension, but the Understanding of God being infinite, there is nothing At a distance from it, nothing too great and vast for it's comprehension, cc-acp dt n1 pp-f np1 vbg j, pc-acp vbz pix p-acp dt n1 p-acp pn31, pix av j cc j c-acp pn31|vbz n1, (10) sermon (DIV1) 243 Image 68
1434 nor is there any thing so little that it can escape his Knowledge and animadversion. The great Wisdom of Solomon is compared to the Sand on the Sea shore ; nor is there any thing so little that it can escape his Knowledge and animadversion. The great Wisdom of Solomon is compared to the Sand on the Sea shore; ccx vbz pc-acp d n1 av j cst pn31 vmb vvi po31 n1 cc n1. dt j n1 pp-f np1 vbz vvn p-acp dt n1 p-acp dt n1 n1; (10) sermon (DIV1) 243 Image 68
1435 the shore is vast, but the Sands are little (saith one) to signifie that the vast Mind of Solomon did comprehend the least things. the shore is vast, but the Sands Are little (Says one) to signify that the vast Mind of Solomon did comprehend the least things. dt n1 vbz j, cc-acp dt n2 vbr j (vvz pi) pc-acp vvi cst dt j n1 pp-f np1 vdd vvi dt ds n2. (10) sermon (DIV1) 243 Image 68
1436 'Tis much more true of God, his Understanding is a vast comprehension of the least things, as well as the greatest; It's much more true of God, his Understanding is a vast comprehension of the least things, as well as the greatest; pn31|vbz av-d dc j pp-f np1, po31 n1 vbz dt j n1 pp-f dt ds n2, c-acp av c-acp dt js; (10) sermon (DIV1) 243 Image 68
1437 and all this God does without difficulty or pain; he knows all things without study, and his Understanding is in continual exercise without weariness. and all this God does without difficulty or pain; he knows all things without study, and his Understanding is in continual exercise without weariness. cc d d np1 vdz p-acp n1 cc n1; pns31 vvz d n2 p-acp n1, cc po31 n1 vbz p-acp j n1 p-acp n1. (10) sermon (DIV1) 243 Image 68
1438 How many things are there which we cannot find out without search, without looking narrowly into, How many things Are there which we cannot find out without search, without looking narrowly into, c-crq d n2 vbr a-acp r-crq pns12 vmbx vvi av p-acp n1, p-acp vvg av-j p-acp, (10) sermon (DIV1) 243 Image 68
1439 and bending our Minds to understand them? But all things are obvious to God, and lie open to his view. and bending our Minds to understand them? But all things Are obvious to God, and lie open to his view. cc vvg po12 n2 pc-acp vvi pno32? p-acp d n2 vbr j p-acp np1, cc vvb j p-acp po31 n1. (10) sermon (DIV1) 243 Image 68
1440 He is said indeed in Scripture to search the Heart, and to try the Reins, and to weigh the Spirits ; He is said indeed in Scripture to search the Heart, and to try the Reins, and to weigh the Spirits; pns31 vbz vvn av p-acp n1 pc-acp vvi dt n1, cc pc-acp vvi dt n2, cc pc-acp vvi dt n2; (10) sermon (DIV1) 244 Image 68
1441 but these Expressions do not signifie the painfulness, but the perfection of his Knowledge, that he knows those things as perfectly, but these Expressions do not signify the painfulness, but the perfection of his Knowledge, that he knows those things as perfectly, cc-acp d n2 vdb xx vvi dt n1, p-acp dt n1 pp-f po31 n1, cst pns31 vvz d n2 c-acp av-j, (10) sermon (DIV1) 244 Image 68
1442 as we can do any thing about which we use the greatest diligence and exactness. as we can do any thing about which we use the greatest diligence and exactness. c-acp pns12 vmb vdi d n1 p-acp r-crq pns12 vvb dt js n1 cc n1. (10) sermon (DIV1) 244 Image 68
1443 6. The Knowledge of God is universal, and extends to all Objects. We know but a few things, our Ignorance is greater than our Knowledge, maxima pars eorum quae scimus, est minima pars eorum que nescimus : 6. The Knowledge of God is universal, and extends to all Objects. We know but a few things, our Ignorance is greater than our Knowledge, maxima pars Their Quae scimus, est minima pars Their que nescimus: crd dt n1 pp-f np1 vbz j, cc vvz p-acp d n2. pns12 vvb p-acp dt d n2, po12 n1 vbz jc cs po12 n1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la: (10) sermon (DIV1) 245 Image 68
1444 but the Divine Understanding is vast and comprehensive, and by an imperious view commands all Objects; but the Divine Understanding is vast and comprehensive, and by an imperious view commands all Objects; cc-acp dt j-jn n1 vbz j cc j, cc p-acp dt j n1 vvz d n2; (10) sermon (DIV1) 245 Image 68
1445 he is greater than our hearts, and knoweth all things ; he is greater than our hearts, and Knoweth all things; pns31 vbz jc cs po12 n2, cc vvz d n2; (10) sermon (DIV1) 245 Image 68
1446 he knows himself, and the excellency and perfection of his own Nature, and the secrets of his Will, 1 Cor. 2.11. The Spirit of God searcheth the deep things of God ; he knows himself, and the excellency and perfection of his own Nature, and the secrets of his Will, 1 Cor. 2.11. The Spirit of God Searches the deep things of God; pns31 vvz px31, cc dt n1 cc n1 pp-f po31 d n1, cc dt n2-jn pp-f po31 n1, crd np1 crd. dt n1 pp-f np1 vvz dt j-jn n2 pp-f np1; (10) sermon (DIV1) 245 Image 68
1447 he knows all other things that are not, and all things that are, in all differences of time, their Powers and Qualities. he knows all other things that Are not, and all things that Are, in all differences of time, their Powers and Qualities. pns31 vvz d j-jn n2 cst vbr xx, cc d n2 cst vbr, p-acp d n2 pp-f n1, po32 n2 cc n2. (10) sermon (DIV1) 245 Image 68
1448 The Knowledge of God is infinite, Psal. 147.5. His understanding is infinite ; The Knowledge of God is infinite, Psalm 147.5. His understanding is infinite; dt n1 pp-f np1 vbz j, np1 crd. po31 n1 vbz j; (10) sermon (DIV1) 245 Image 68
1449 he knows himself and his own Perfections, and all the possibilities of things, which are all infinite. he knows himself and his own Perfections, and all the possibilities of things, which Are all infinite. pns31 vvz px31 cc po31 d n2, cc d dt n2 pp-f n2, r-crq vbr d j. (10) sermon (DIV1) 245 Image 68
1450 Now the Understanding of God being infinite is incapable of any Addition, or Diminution, or Change. Now the Understanding of God being infinite is incapable of any Addition, or Diminution, or Change. av dt n1 pp-f np1 vbg j vbz j pp-f d n1, cc n1, cc n1. (10) sermon (DIV1) 245 Image 68
1451 Our finite Understandings are liable to alterations, they may grow or decline: Our finite Understandings Are liable to alterations, they may grow or decline: po12 j n2 vbr j p-acp n2, pns32 vmb vvi cc vvi: (10) sermon (DIV1) 245 Image 68
1452 but the Knowledge of God is a full constant Light, 'tis always the same, not liable to any Eclipse, but the Knowledge of God is a full constant Light, it's always the same, not liable to any Eclipse, cc-acp dt n1 pp-f np1 vbz dt j j n1, pn31|vbz av dt d, xx j p-acp d n1, (10) sermon (DIV1) 245 Image 68
1453 nor capable of any exaltation or improvement, but remains for ever the same. Thirdly, I come now to draw some Inferences from the several parts of this Discourse. I. nor capable of any exaltation or improvement, but remains for ever the same. Thirdly, I come now to draw Some Inferences from the several parts of this Discourse. I. ccx j pp-f d n1 cc n1, cc-acp vvz p-acp av dt d. ord, pns11 vvb av pc-acp vvi d n2 p-acp dt j n2 pp-f d n1. pns11. (10) sermon (DIV1) 245 Image 68
1454 From the Perfection of God's Knowledge. 1. The Perfection of the Divine Knowledge calls for our Veneration. From the Perfection of God's Knowledge. 1. The Perfection of the Divine Knowledge calls for our Veneration. p-acp dt n1 pp-f npg1 n1. crd dt n1 pp-f dt j-jn n1 vvz p-acp po12 n1. (10) sermon (DIV1) 247 Image 68
1455 Every Excellency commands Reverence, and raiseth our admiration, and none more than Knowledge, there is nothing that we value our selves or others more by, than this; Every Excellency commands reverence, and Raiseth our admiration, and none more than Knowledge, there is nothing that we valve our selves or Others more by, than this; np1 n1 vvz n1, cc vvz po12 n1, cc pix av-dc cs n1, a-acp vbz pix cst pns12 vvb po12 n2 cc n2-jn av-dc a-acp, cs d; (10) sermon (DIV1) 248 Image 68
1456 the highest Knowledge of Man, the most glorious Understanding, that ever any one of the Sons of Men were endowed with, is, compared to the Knowledge of God, the highest Knowledge of Man, the most glorious Understanding, that ever any one of the Sons of Men were endowed with, is, compared to the Knowledge of God, dt js n1 pp-f n1, dt av-ds j n1, cst av d crd pp-f dt n2 pp-f n2 vbdr vvn p-acp, vbz, vvn p-acp dt n1 pp-f np1, (10) sermon (DIV1) 248 Image 68
1457 but as a glow-Worm to the Sun. If we admire these Candles of the Lord, which shine so imperfectly in the dark; but as a glow-Worm to the Sun. If we admire these Candles of the Lord, which shine so imperfectly in the dark; cc-acp c-acp dt n1 p-acp dt n1 cs pns12 vvb d n2 pp-f dt n1, r-crq vvb av av-j p-acp dt j; (10) sermon (DIV1) 248 Image 68
1458 if we reverence a little Knowledge, compass'd about with ignorance; if we Reverence a little Knowledge, compassed about with ignorance; cs pns12 vvb dt j n1, vvn a-acp p-acp n1; (10) sermon (DIV1) 248 Image 68
1459 how should we admire the Father of Lights, in whom is no darkness at all, that Knowledge which hath nothing of blemish or imperfection in it! how should we admire the Father of Lights, in whom is no darkness At all, that Knowledge which hath nothing of blemish or imperfection in it! q-crq vmd pns12 vvi dt n1 pp-f n2, p-acp ro-crq vbz dx n1 p-acp d, cst n1 r-crq vhz pix pp-f n1 cc n1 p-acp pn31! (10) sermon (DIV1) 248 Image 68
1460 2. We may hence learn Humility, and that on this double Account. As we have all our Knowledge from him; 2. We may hence Learn Humility, and that on this double Account. As we have all our Knowledge from him; crd pns12 vmb av vvi n1, cc cst p-acp d j-jn vvb. c-acp pns12 vhb d po12 n1 p-acp pno31; (10) sermon (DIV1) 249 Image 68
1461 what have we that we have not received ? And as our Knowledge is very imperfect, what have we that we have not received? And as our Knowledge is very imperfect, r-crq vhb pns12 d pns12 vhb xx vvn? cc c-acp po12 n1 vbz av j, (10) sermon (DIV1) 249 Image 68
1462 when compared with the Divine Understanding. when compared with the Divine Understanding. c-crq vvn p-acp dt j-jn n1. (10) sermon (DIV1) 249 Image 68
1463 We are blind and ignorant, 'tis but a few things that we are capable of knowing; We Are blind and ignorant, it's but a few things that we Are capable of knowing; pns12 vbr j cc j, pn31|vbz p-acp dt d n2 cst pns12 vbr j pp-f vvg; (10) sermon (DIV1) 249 Image 68
1464 and we know but a few of those things which our Natures are capable of knowing; and we know but a few of those things which our Nature's Are capable of knowing; cc pns12 vvb p-acp dt d pp-f d n2 r-crq po12 n2 vbr j pp-f vvg; (10) sermon (DIV1) 249 Image 68
1465 and of those things we do know, our Knowledge is very imperfect, 'tis slight and superficial, attended with much difficulty and uncertainty in the attaining of it, and of those things we do know, our Knowledge is very imperfect, it's slight and superficial, attended with much difficulty and uncertainty in the attaining of it, cc pp-f d n2 pns12 vdb vvi, po12 n1 vbz av j, pn31|vbz j cc j, vvn p-acp d n1 cc n1 p-acp dt vvg pp-f pn31, (10) sermon (DIV1) 249 Image 68
1466 and error and confusion in the use of it; and error and confusion in the use of it; cc n1 cc n1 p-acp dt n1 pp-f pn31; (10) sermon (DIV1) 249 Image 68
1467 the clearest Reason, and the brightest Understanding of Man hath many flaws and defects in it; the Clearest Reason, and the Brightest Understanding of Man hath many flaws and defects in it; dt js n1, cc dt js n1 pp-f n1 vhz d n2 cc n2 p-acp pn31; (10) sermon (DIV1) 249 Image 68
1468 so that the more we know of God, and of our selves, the more humble we shall be. so that the more we know of God, and of our selves, the more humble we shall be. av cst dt av-dc pns12 vvb pp-f np1, cc pp-f po12 n2, dt av-dc j pns12 vmb vbi. (10) sermon (DIV1) 249 Image 68
1469 It is an empty Knowledge, and falsely so call'd, that puffs up ; It is an empty Knowledge, and falsely so called, that puffs up; pn31 vbz dt j n1, cc av-j av vvn, d vvz a-acp; (10) sermon (DIV1) 249 Image 68
1470 as the empty ears of Corn are pert and raise up themselves, but those which are big and full, droop and hang down their Heads; as the empty ears of Corn Are pert and raise up themselves, but those which Are big and full, droop and hang down their Heads; c-acp dt j n2 pp-f n1 vbr j cc vvi a-acp px32, cc-acp d r-crq vbr j cc j, vvb cc vvi a-acp po32 n2; (10) sermon (DIV1) 249 Image 68
1471 so 'tis only Ignorance that is proud and lifts Men up, but true Knowledge makes Men humble. so it's only Ignorance that is proud and lifts Men up, but true Knowledge makes Men humble. av pn31|vbz j n1 cst vbz j cc vvz n2 a-acp, cc-acp j n1 vvz n2 j. (10) sermon (DIV1) 249 Image 68
1472 3. This is matter of Comfort and Encouragement. 3. This is matter of Comfort and Encouragement. crd d vbz n1 pp-f n1 cc n1. (10) sermon (DIV1) 250 Image 68
1473 He knows our wants and weakness, and will lay no more upon us than we are able to bear, He knows our Wants and weakness, and will lay no more upon us than we Are able to bear, pns31 vvz po12 n2 cc n1, cc vmb vvi av-dx dc p-acp pno12 cs pns12 vbr j pc-acp vvi, (10) sermon (DIV1) 250 Image 68
1474 for he considers that we are but Dust ; for he considers that we Are but Dust; c-acp pns31 vvz cst pns12 vbr p-acp n1; (10) sermon (DIV1) 250 Image 68
1475 he knows the rage and malice of our Enemies, and can when he pleases put a Hook in their Nose, and his Bridle in their Lips, as he did to Senacherib, 2 Kings 19.28. he knows the rage and malice of our Enemies, and can when he Pleases put a Hook in their Nose, and his Bridle in their Lips, as he did to Sennacherib, 2 Kings 19.28. pns31 vvz dt n1 cc n1 pp-f po12 n2, cc vmb c-crq pns31 vvz vvi dt n1 p-acp po32 n1, cc po31 n1 p-acp po32 n2, c-acp pns31 vdd p-acp np1, crd n2 crd. (10) sermon (DIV1) 250 Image 68
1476 1. From God's knowing our secret Actions, I infer 1. From God's knowing our secret Actions, I infer crd p-acp npg1 vvg po12 j-jn n2, pns11 vvb (10) sermon (DIV1) 251 Image 68
1477 1. If God sees our most secret Actions, this discovers and confutes the secret Atheism of many. 1. If God sees our most secret Actions, this discovers and confutes the secret Atheism of many. crd cs np1 vvz po12 av-ds j-jn n2, d vvz cc vvz dt j-jn n1 pp-f d. (10) sermon (DIV1) 252 Image 68
1478 He that commits the most secret sin denies the Omniscience of God. Thus David describes the Atheism of some in his Days; He that commits the most secret since Denies the Omniscience of God. Thus David describes the Atheism of Some in his Days; pns31 cst vvz dt av-ds j-jn n1 vvz dt n1 pp-f np1. av np1 vvz dt n1 pp-f d p-acp po31 n2; (10) sermon (DIV1) 252 Image 68
1479 he hath said in his heart, God hath forgot, he hideth his face, he will never see it; he hath said in his heart, God hath forgotten, he Hideth his face, he will never see it; pns31 vhz vvn p-acp po31 n1, np1 vhz vvn, pns31 vvz po31 n1, pns31 vmb av-x vvi pn31; (10) sermon (DIV1) 252 Image 68
1480 the Lord shall not see, neither shall the God of Jacob regard it ; the Lord shall not see, neither shall the God of Jacob regard it; dt n1 vmb xx vvi, dx vmb dt n1 pp-f np1 vvb pn31; (10) sermon (DIV1) 252 Image 68
1481 and is not this, in effect, to deny God's Being? for it is to deny him to be what he is. and is not this, in Effect, to deny God's Being? for it is to deny him to be what he is. cc vbz xx d, p-acp n1, pc-acp vvi npg1 vbg? c-acp pn31 vbz pc-acp vvi pno31 pc-acp vbi r-crq pns31 vbz. (10) sermon (DIV1) 252 Image 68
1482 A Man may as well deny there is a Sun, as deny that it shines and enlightens the World. A Man may as well deny there is a Sun, as deny that it shines and enlightens the World. dt n1 vmb a-acp av vvi pc-acp vbz dt n1, c-acp vvb cst pn31 vvz cc vvz dt n1. (10) sermon (DIV1) 252 Image 68
1483 There are some Relicks of this even in the best Men, which do at sometimes discover themselves, Psal. 73.10, 11. Therefore his People return hither; There Are Some Relics of this even in the best Men, which do At sometime discover themselves, Psalm 73.10, 11. Therefore his People return hither; pc-acp vbr d n2 pp-f d av p-acp dt js n2, r-crq vdb p-acp av vvi px32, np1 crd, crd av po31 n1 vvi av; (10) sermon (DIV1) 253 Image 68
1484 and waters of a full cup are wrung out to them. and waters of a full cup Are wrung out to them. cc n2 pp-f dt j n1 vbr vvn av p-acp pno32. (10) sermon (DIV1) 253 Image 68
1485 And they say, how doth God know? is there knowledge in the most high? that is, the People of God come to this, And they say, how does God know? is there knowledge in the most high? that is, the People of God come to this, cc pns32 vvb, q-crq vdz np1 vvi? vbz pc-acp n1 p-acp dt av-ds j? cst vbz, dt n1 pp-f np1 vvn p-acp d, (10) sermon (DIV1) 253 Image 68
1486 when they are come to an afflicted state, and see the Prosperity of Wicked Men, they come to this, to question the Providence of God, when they Are come to an afflicted state, and see the Prosperity of Wicked Men, they come to this, to question the Providence of God, c-crq pns32 vbr vvn p-acp dt j-vvn n1, cc vvi dt n1 pp-f j n2, pns32 vvb p-acp d, pc-acp vvi dt n1 pp-f np1, (10) sermon (DIV1) 253 Image 68
1487 whether he takes knowledge of the Affairs of the World. But this Atheism reigns in wicked Men; whither he Takes knowledge of the Affairs of the World. But this Atheism reigns in wicked Men; cs pns31 vvz n1 pp-f dt n2 pp-f dt n1. p-acp d n1 vvz p-acp j n2; (10) sermon (DIV1) 253 Image 68
1488 while they live in their Sins, they live in the Denyal of God's Omniscience; while they live in their Sins, they live in the Denial of God's Omniscience; cs pns32 vvb p-acp po32 n2, pns32 vvb p-acp dt n1 pp-f npg1 n1; (10) sermon (DIV1) 253 Image 68
1489 for did Men really believe that God sees in secret, that his Eye perceiveth the Darkness, for did Men really believe that God sees in secret, that his Eye perceives the Darkness, c-acp vdd np1 av-j vvi d np1 vvz p-acp j-jn, cst po31 n1 vvz dt n1, (10) sermon (DIV1) 253 Image 68
1490 and lays open and naked all things before it, how durst they Lie, and Steal, and Swear falsely? Vain Man! and lays open and naked all things before it, how durst they Lie, and Steal, and Swear falsely? Vain Man! cc vvz j cc j d n2 c-acp pn31, q-crq vvd pns32 vvb, cc vvi, cc vvb av-j? j n1! (10) sermon (DIV1) 253 Image 68
1491 why dost thou seek Darkness and Retirement? how art thou alone, if thou believest that God is every where? how can'st thou retire from him? how canst thou shut him out? If thou believest that he is Light, what Security is Darkness to thee? if he look upon thee, who is the greatest and best Person in the World, who is thy Soveraign, thy Judge, thy Father, why dost thou seek Darkness and Retirement? how art thou alone, if thou Believest that God is every where? how Canst thou retire from him? how Canst thou shut him out? If thou Believest that he is Light, what Security is Darkness to thee? if he look upon thee, who is the greatest and best Person in the World, who is thy Sovereign, thy Judge, thy Father, q-crq vd2 pns21 vvi n1 cc n1? q-crq vb2r pns21 j, cs pns21 vv2 cst np1 vbz d n1? q-crq vm2 pns21 vvi p-acp pno31? q-crq vm2 pns21 vvi pno31 av? cs pns21 vv2 d pns31 vbz j, r-crq n1 vbz n1 p-acp pno21? cs pns31 vvb p-acp pno21, r-crq vbz dt js cc js n1 p-acp dt n1, r-crq vbz po21 n-jn, po21 n1, po21 n1, (10) sermon (DIV1) 253 Image 68
1492 and thy Master, and thy best Friend (for we use to reverence Persons under these Notions and Relations, and thy Master, and thy best Friend (for we use to Reverence Persons under these Notions and Relations, cc po21 n1, cc po21 js n1 (c-acp pns12 vvb pc-acp vvi n2 p-acp d n2 cc n2, (10) sermon (DIV1) 253 Image 68
1493 and to be ashamed to do any thing that is Vile and Unseemly before them) if he, who is all this, look upon thee, and to be ashamed to do any thing that is Vile and Unseemly before them) if he, who is all this, look upon thee, cc pc-acp vbi j pc-acp vdi d n1 cst vbz j cc j-u p-acp pno32) cs pns31, r-crq vbz d d, vvb p-acp pno21, (10) sermon (DIV1) 253 Image 68
1494 why art thou not ashamed? why does not thy Blood rise in thy Face? why should not Shame and Fear work, upon the apprehension of God's seeing us, why art thou not ashamed? why does not thy Blood rise in thy Face? why should not Shame and fear work, upon the apprehension of God's seeing us, q-crq vb2r pns21 xx j? q-crq vdz xx po21 n1 vvi p-acp po21 n1? q-crq vmd xx n1 cc vvb n1, p-acp dt n1 pp-f npg1 vvg pno12, (10) sermon (DIV1) 253 Image 68
1495 as if men did behold us? for this, that God sees thee, is a greater Surprise and Discovery, as if men did behold us? for this, that God sees thee, is a greater Surprise and Discovery, c-acp cs n2 vdd vvi pno12? p-acp d, cst np1 vvz pno21, vbz dt jc vvb cc n1, (10) sermon (DIV1) 253 Image 68
1496 and threatens thee with more Danger, than if the whole World stood by thee. 2. Live as those that believe this; and threatens thee with more Danger, than if the Whole World stood by thee. 2. Live as those that believe this; cc vvz pno21 p-acp dc n1, cs cs dt j-jn n1 vvd p-acp pno21. crd j c-acp d cst vvb d; (10) sermon (DIV1) 253 Image 68
1497 be continually under the power of this Apprehension, That God takes a particular and exact notice of all thy Actions. be continually under the power of this Apprehension, That God Takes a particular and exact notice of all thy Actions. vbb av-j p-acp dt n1 pp-f d n1, cst np1 vvz dt j cc j n1 pp-f d po21 n2. (10) sermon (DIV1) 254 Image 68
1498 The firm Belief of this would have a double influence upon us, it would encourage us in well-doing, The firm Belief of this would have a double influence upon us, it would encourage us in welldoing, dt j n1 pp-f d vmd vhi dt j-jn n1 p-acp pno12, pn31 vmd vvi pno12 p-acp n1, (10) sermon (DIV1) 254 Image 68
1499 and be a restraint upon us as to sin; and be a restraint upon us as to since; cc vbb dt n1 p-acp pno12 p-acp p-acp n1; (10) sermon (DIV1) 254 Image 68
1500 sic vivamus tanquam in conspectu vivamus, Sen. It were well if Men would live as if any body saw them; sic Vivamus tanquam in conspectu Vivamus, Sen. It were well if Men would live as if any body saw them; fw-la fw-la fw-la p-acp fw-la fw-la, np1 pn31 vbdr av cs n2 vmd vvi c-acp cs d n1 vvd pno32; (10) sermon (DIV1) 254 Image 68
1501 but to live as if some Worthy and Excellent Person were always present with us, and did observe us, this will be a far greater curb upon us. but to live as if Some Worthy and Excellent Person were always present with us, and did observe us, this will be a Far greater curb upon us. cc-acp pc-acp vvi c-acp cs d j-jn cc j n1 vbdr av j p-acp pno12, cc vdd vvi pno12, d vmb vbi dt av-j jc n1 p-acp pno12. (10) sermon (DIV1) 254 Image 68
1502 There are some sins of that Ugliness and Deformity, that a Man would not commit them in the presence of any one, of a Child or a Fool; There Are Some Sins of that Ugliness and Deformity, that a Man would not commit them in the presence of any one, of a Child or a Fool; pc-acp vbr d n2 pp-f d n1 cc n1, cst dt n1 vmd xx vvi pno32 p-acp dt n1 pp-f d crd, pp-f dt n1 cc dt n1; (10) sermon (DIV1) 254 Image 68
1503 and there are some Persons of such Worth and Reverence, quorum interventu perditi quoque homines vitia supprimerent. and there Are Some Persons of such Worth and reverence, quorum interventu perditi quoque homines Vices supprimerent. cc pc-acp vbr d n2 pp-f d j cc n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (10) sermon (DIV1) 254 Image 68
1504 Epicurus had this good Conceit of himself, that he could advise others so to act as if he stood by, fac omnia tanquam spectet Epicurus; Epicurus had this good Conceit of himself, that he could Advice Others so to act as if he stood by, fac omnia tanquam spectet Epicurus; npg1 vhd d j n1 pp-f px31, cst pns31 vmd vvi n2-jn av pc-acp vvi c-acp cs pns31 vvd p-acp, fw-la fw-la fw-la fw-la np1; (10) sermon (DIV1) 254 Image 68
1505 but Seneca instanceth much better in Cato, or Scipio, or Laelius, Ʋt sic tanquam illo spectante vivamus, but Senecca Instanceth much better in Cato, or Scipio, or Laelius, Ʋt sic tanquam illo spectante Vivamus, cc-acp np1 vvz d jc p-acp np1, cc np1, cc np1, vvb fw-la fw-la fw-la n1 fw-la, (10) sermon (DIV1) 254 Image 68
1506 and shall not the presence of the Divine Majesty be an eternal restraint upon us? and shall not the presence of the Divine Majesty be an Eternal restraint upon us? cc vmb xx dt n1 pp-f dt j-jn n1 vbi dt j n1 p-acp pno12? (10) sermon (DIV1) 254 Image 68
1507 This was David 's course to keep himself from sin, Psal. 39.1. I will take heed to my way, while the wicked is before me ; This was David is course to keep himself from since, Psalm 39.1. I will take heed to my Way, while the wicked is before me; d vbds np1 vbz n1 pc-acp vvi px31 p-acp n1, np1 crd. pns11 vmb vvi n1 p-acp po11 n1, cs dt j vbz p-acp pno11; (10) sermon (DIV1) 255 Image 68
1508 how much more in the presence of God? I have kept thy Precepts and thy Testimonies, how much more in the presence of God? I have kept thy Precepts and thy Testimonies, c-crq d dc p-acp dt n1 pp-f np1? pns11 vhb vvn po21 n2 cc po21 n2, (10) sermon (DIV1) 255 Image 68
1509 for all my ways are before thee, Psal. 119.168. for all my ways Are before thee, Psalm 119.168. p-acp d po11 n2 vbr p-acp pno21, np1 crd. (10) sermon (DIV1) 255 Image 68
1510 And it was wisely advised by Seneca, That we should so live when we are among Men, as believing God sees us ; And it was wisely advised by Senecca, That we should so live when we Are among Men, as believing God sees us; cc pn31 vbds av-j vvn p-acp np1, cst pns12 vmd av vvi c-crq pns12 vbr p-acp n2, c-acp vvg np1 vvz pno12; (10) sermon (DIV1) 255 Image 68
1511 and when there is none but he sees us, let us behave our selves before him, and when there is none but he sees us, let us behave our selves before him, cc c-crq pc-acp vbz pix cc-acp pns31 vvz pno12, vvb pno12 vvi po12 n2 p-acp pno31, (10) sermon (DIV1) 255 Image 68
1512 as if Men did stare upon us. III. God's Knowledge of the Heart teacheth us, 1. The Folly of Hypocrisie; as if Men did stare upon us. III. God's Knowledge of the Heart Teaches us, 1. The Folly of Hypocrisy; c-acp cs n2 vdd vvi p-acp pno12. np1. npg1 n1 pp-f dt n1 vvz pno12, crd dt n1 pp-f n1; (10) sermon (DIV1) 255 Image 68
1513 how vain it is to make a shew of that outwardly, which inwardly and in our Hearts we are not; how vain it is to make a show of that outwardly, which inwardly and in our Hearts we Are not; c-crq j pn31 vbz pc-acp vvi dt n1 pp-f cst av-j, r-crq av-j cc p-acp po12 n2 pns12 vbr xx; (10) sermon (DIV1) 257 Image 68
1514 to put on a Mask of Religion, and paint our selves beautifully without, when inwardly we are full of rottenness and uncleanness ; to put on a Mask of Religion, and paint our selves beautifully without, when inwardly we Are full of rottenness and uncleanness; pc-acp vvi p-acp dt n1 pp-f n1, cc vvb po12 n2 av-j p-acp, c-crq av-j pns12 vbr j pp-f n1 cc n1; (10) sermon (DIV1) 257 Image 68
1515 to honour God with our lips, when our Hearts are far from him. to honour God with our lips, when our Hearts Are Far from him. p-acp vvb np1 p-acp po12 n2, c-crq po12 n2 vbr av-j p-acp pno31. (10) sermon (DIV1) 257 Image 68
1516 If we were to deal with Men, this were not a very wise way, for there is danger of discovery even from them, If we were to deal with Men, this were not a very wise Way, for there is danger of discovery even from them, cs pns12 vbdr pc-acp vvi p-acp n2, d vbdr xx dt j j n1, c-acp pc-acp vbz n1 pp-f n1 av p-acp pno32, (10) sermon (DIV1) 257 Image 68
1517 therefore the best way for a Man to seem to be any thing, is really to be what he would appear; Therefore the best Way for a Man to seem to be any thing, is really to be what he would appear; av dt js n1 p-acp dt n1 pc-acp vvi pc-acp vbi d n1, vbz av-j pc-acp vbi r-crq pns31 vmd vvi; (10) sermon (DIV1) 257 Image 68
1518 but having to deal with God, who knows our thoughts afar off, to whom all our Disguises are transparent, but having to deal with God, who knows our thoughts afar off, to whom all our Disguises Are transparent, cc-acp vhg p-acp n1 p-acp np1, r-crq vvz po12 n2 av a-acp, p-acp ro-crq d po12 n2 vbr j, (10) sermon (DIV1) 257 Image 68
1519 and all our little Arts of concealment signifie nothing, 'tis a madness to hide our Iniquity in our Bosom. and all our little Arts of concealment signify nothing, it's a madness to hide our Iniquity in our Bosom. cc d po12 j n2 pp-f n1 vvb pix, pn31|vbz dt n1 pc-acp vvi po12 n1 p-acp po12 n1. (10) sermon (DIV1) 257 Image 68
1520 With this Argument our Saviour convinceth the hypocritical Pharisees, Luke 16.15. Ye are they that justifie your selves before Men; but God knoweth your Hearts. With this Argument our Saviour Convinces the hypocritical Pharisees, Lycia 16.15. You Are they that justify your selves before Men; but God Knoweth your Hearts. p-acp d n1 po12 n1 vvz dt j np2, av crd. pn22 vbr pns32 cst vvb po22 n2 p-acp n2; cc-acp np1 vvz po22 n2. (10) sermon (DIV1) 257 Image 68
1521 2. If God know your Hearts, then endeavour to approve your Hearts to him; 2. If God know your Hearts, then endeavour to approve your Hearts to him; crd cs np1 vvb po22 n2, av vvb pc-acp vvi po22 n2 p-acp pno31; (10) sermon (DIV1) 258 Image 68
1522 charge your selves with inward Purity and Holiness, because of the pure Eyes which behold the most intimate and secret motions of your Souls; charge your selves with inward Purity and Holiness, Because of the pure Eyes which behold the most intimate and secret motions of your Souls; vvb po22 n2 p-acp j n1 cc n1, c-acp pp-f dt j n2 r-crq vvb dt av-ds j cc j-jn n2 pp-f po22 n2; (10) sermon (DIV1) 258 Image 68
1523 therefore cleanse your Hearts from wickedness; Therefore cleanse your Hearts from wickedness; av vvb po22 n2 p-acp n1; (10) sermon (DIV1) 258 Image 68
1524 how long shall vain thoughts lodge within you ? Fear and Shame from Men lay a great restraint upon our outward Actions; how long shall vain thoughts lodge within you? fear and Shame from Men lay a great restraint upon our outward Actions; c-crq av-j vmb j n2 vvi p-acp pn22? n1 cc n1 p-acp n2 vvd dt j n1 p-acp po12 j n2; (10) sermon (DIV1) 258 Image 68
1525 but how licentious are we many times in our Hearts? what a strange freedom do we take within our own Breasts? This is an Argument of the secret Atheism that lies at the bottom of our Hearts. but how licentious Are we many times in our Hearts? what a strange freedom do we take within our own Breasts? This is an Argument of the secret Atheism that lies At the bottom of our Hearts. cc-acp c-crq j vbr pns12 d n2 p-acp po12 n2? q-crq dt j n1 vdb pns12 vvb p-acp po12 d n2? d vbz dt n1 pp-f dt j-jn n1 cst vvz p-acp dt n1 pp-f po12 n2. (10) sermon (DIV1) 258 Image 68
1526 He that allows himself in any wicked Thoughts and Imaginations, which (out of a regard to Men) he will not put in practice, this man plainly declares, That he reverenceth Men more than God; He that allows himself in any wicked Thoughts and Imaginations, which (out of a regard to Men) he will not put in practice, this man plainly declares, That he reverenceth Men more than God; pns31 cst vvz px31 p-acp d j n2 cc n2, r-crq (av pp-f dt n1 p-acp n2) pns31 vmb xx vvi p-acp n1, d n1 av-j vvz, cst pns31 vvz n2 av-dc cs np1; (10) sermon (DIV1) 258 Image 68
1527 that he either disbelieves a God, or despiseth him. Therefore keep your Hearts with all diligence, because they are peculiarly under God's inspection; that he either disbelieves a God, or despises him. Therefore keep your Hearts with all diligence, Because they Are peculiarly under God's inspection; cst pns31 av-d vvz dt n1, cc vvz pno31. av vvb po22 n2 p-acp d n1, c-acp pns32 vbr j p-acp npg1 n1; (10) sermon (DIV1) 258 Image 68
1528 and when you are ready to take the liberty of your Thoughts, because no Eye sees you, ask your selves, doth not he that pondereth the Heart consider it? and he that keepeth thy soul, doth he not know it ? as the wise Man speaks, Prov. 24.12. and when you Are ready to take the liberty of your Thoughts, Because no Eye sees you, ask your selves, does not he that pondereth the Heart Consider it? and he that Keepeth thy soul, does he not know it? as the wise Man speaks, Curae 24.12. cc c-crq pn22 vbr j pc-acp vvi dt n1 pp-f po22 n2, c-acp dx n1 vvz pn22, vvb po22 n2, vdz xx pns31 cst vvz dt n1 vvb pn31? cc pns31 cst vvz po21 n1, vdz pns31 xx vvi pn31? p-acp dt j n1 vvz, np1 crd. (10) sermon (DIV1) 259 Image 68
1529 And whatever you do in the service of God, do it heartily as to the Lord. And whatever you do in the service of God, do it heartily as to the Lord. cc r-crq pn22 vdb p-acp dt n1 pp-f np1, vdb pn31 av-j c-acp p-acp dt n1. (10) sermon (DIV1) 260 Image 68
1530 Indeed if we did only worship God to be seen of Men, an external Worship would be sufficient: Indeed if we did only worship God to be seen of Men, an external Worship would be sufficient: av cs pns12 vdd av-j vvi np1 pc-acp vbi vvn pp-f n2, dt j n1 vmd vbi j: (10) sermon (DIV1) 260 Image 68
1531 but Religion is not intended to please men, but God; but Religion is not intended to please men, but God; cc-acp n1 vbz xx vvn pc-acp vvi n2, cc-acp np1; (10) sermon (DIV1) 260 Image 68
1532 he is a Spirit, and sees our Spirits, therefore we must worship him in Spirit and in Truth. 1 Thes. 2.4. Not as pleasing men, but God, who trieth our Hearts. he is a Spirit, and sees our Spirits, Therefore we must worship him in Spirit and in Truth. 1 Thebes 2.4. Not as pleasing men, but God, who trieth our Hearts. pns31 vbz dt n1, cc vvz po12 n2, av pns12 vmb vvi pno31 p-acp n1 cc p-acp n1. vvn np1 crd. xx p-acp j-vvg n2, cc-acp np1, r-crq vvz po12 n2. (10) sermon (DIV1) 260 Image 68
1533 David useth this Argument to his Son Solomon, 1 Chron. 28.9. David uses this Argument to his Son Solomon, 1 Chronicles 28.9. np1 vvz d n1 p-acp po31 n1 np1, vvn np1 crd. (10) sermon (DIV1) 260 Image 68
1534 And thou, Solomon my Son, know thou the God of thy Father, and serve him with a perfect heart, and with a willing mind; And thou, Solomon my Son, know thou the God of thy Father, and serve him with a perfect heart, and with a willing mind; cc pns21, np1 po11 n1, vvb pns21 dt n1 pp-f po21 n1, cc vvi pno31 p-acp dt j n1, cc p-acp dt j n1; (10) sermon (DIV1) 260 Image 68
1535 for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts. for the Lord Searches all hearts, and understands all the Imaginations of the thoughts. p-acp dt n1 vvz d n2, cc vvz d dt n2 pp-f dt n2. (10) sermon (DIV1) 260 Image 68
1536 Whatever liberty we may take to our selves now, and how careless soever we are of our Thoughts, Whatever liberty we may take to our selves now, and how careless soever we Are of our Thoughts, r-crq n1 pns12 vmb vvi p-acp po12 n2 av, cc c-crq j av pns12 vbr pp-f po12 n2, (10) sermon (DIV1) 260 Image 68
1537 and the inward frame of our Hearts; and the inward frame of our Hearts; cc dt j n1 pp-f po12 n2; (10) sermon (DIV1) 260 Image 68
1538 yet the Scripture assures us, that he, who now sees our Hearts, will one day judge us according to them. Jer. 17.10. I the Lord search the heart, I try the reins, even to give to every Man according to his ways. yet the Scripture assures us, that he, who now sees our Hearts, will one day judge us according to them. Jer. 17.10. I the Lord search the heart, I try the reins, even to give to every Man according to his ways. av dt n1 vvz pno12, cst pns31, r-crq av vvz po12 n2, vmb crd n1 vvb pno12 vvg p-acp pno32. np1 crd. sy dt n1 vvb dt n1, pns11 vvb dt n2, av pc-acp vvi p-acp d n1 vvg p-acp po31 n2. (10) sermon (DIV1) 260 Image 68
1539 And the Apostle speaks of a day coming wherein God will judge the secrets of men by Jesus Christ, Heb. 4.13. Rev. 2.23. 3. This is matter of encouragement to us in many cases. And the Apostle speaks of a day coming wherein God will judge the secrets of men by jesus christ, Hebrew 4.13. Rev. 2.23. 3. This is matter of encouragement to us in many cases. cc dt n1 vvz pp-f dt n1 vvg c-crq np1 vmb vvi dt n2-jn pp-f n2 p-acp np1 np1, np1 crd. n1 crd. crd d vbz n1 pp-f n1 p-acp pno12 p-acp d n2. (10) sermon (DIV1) 260 Image 68
1540 In our secret Troubles, Psal. 142.3. When my Spirit was overwhelmed within me, then thou knewest my path. In our secret Troubles, Psalm 142.3. When my Spirit was overwhelmed within me, then thou Knewest my path. p-acp po12 n-jn vvz, np1 crd. c-crq po11 n1 vbds vvn p-acp pno11, cs pns21 vvd2 po11 n1. (10) sermon (DIV1) 261 Image 68
1541 In Cases of difficulty which depend upon the Hearts of other men, which tho' we do not know, yet God knows them. So the Apostles, Acts 1.24. In Cases of difficulty which depend upon the Hearts of other men, which though we do not know, yet God knows them. So the Apostles, Acts 1.24. p-acp n2 pp-f n1 r-crq vvb p-acp dt n2 pp-f j-jn n2, r-crq cs pns12 vdb xx vvi, av np1 vvz pno32. np1 dt n2, n2 crd. (10) sermon (DIV1) 261 Image 68
1542 when they did not know whom to chuse for an Apostle, they refer it to God, when they did not know whom to choose for an Apostle, they refer it to God, c-crq pns32 vdd xx vvi r-crq pc-acp vvi p-acp dt n1, pns32 vvb pn31 p-acp np1, (10) sermon (DIV1) 261 Image 68
1543 and they prayed and said, thou Lord which knowest the hearts of all, shew whether of these two thou hast chosen. and they prayed and said, thou Lord which Knowest the hearts of all, show whither of these two thou hast chosen. cc pns32 vvd cc vvd, pns21 n1 r-crq vv2 dt n2 pp-f d, vvb cs pp-f d crd pns21 vh2 vvn. (10) sermon (DIV1) 261 Image 68
1544 But especially this is matter of comfort to us, when we suffer by the Calumnies and Reproaches of Men, But especially this is matter of Comfort to us, when we suffer by the Calumnies and Reproaches of Men, cc-acp av-j d vbz n1 pp-f n1 p-acp pno12, c-crq pns12 vvb p-acp dt n2 cc n2 pp-f n2, (10) sermon (DIV1) 261 Image 68
1545 when the World chargeth us with Crimes of Hypocrisie, and Falseness, and Insincerity, then to be able to appeal to the searcher of hearts, as to our Innocency and Sincerity, when the World charges us with Crimes of Hypocrisy, and Falseness, and Insincerity, then to be able to appeal to the searcher of hearts, as to our Innocency and Sincerity, c-crq dt n1 vvz pno12 p-acp n2 pp-f n1, cc n1, cc n1, cs pc-acp vbi j pc-acp vvi p-acp dt n1 pp-f n2, a-acp p-acp po12 n1 cc n1, (10) sermon (DIV1) 261 Image 68
1546 and to say with the Prophet Jer. O Lord of hosts, that tryest the righteous, and to say with the Prophet Jer. O Lord of hosts, that Triest the righteous, cc pc-acp vvi p-acp dt n1 np1 sy n1 pp-f n2, cst vv2 dt j, (10) sermon (DIV1) 261 Image 68
1547 and seest the reins and the heart, unto thee have I opened my Cause, Ch. 20.12. and with St. Peter, God which knoweth the hearts bare them witness, Acts 15.8. 4. This renders all the deep and profound Policies of Wicked Men a vain thing. and See the reins and the heart, unto thee have I opened my Cause, Christ 20.12. and with Saint Peter, God which Knoweth the hearts bore them witness, Acts 15.8. 4. This renders all the deep and profound Policies of Wicked Men a vain thing. cc vv2 dt n2 cc dt n1, p-acp pno21 vhb pns11 vvn po11 n1, np1 crd. cc p-acp n1 np1, np1 r-crq vvz dt n2 vvd pno32 vvi, n2 crd. crd np1 vvz d dt j-jn cc j n2 pp-f j n2 dt j n1. (10) sermon (DIV1) 261 Image 68
1548 The Lord knows the Thoughts of men that they are vanity, Psal. 94.11. They are Vanity, because he knows them, and can defeat them; The Lord knows the Thoughts of men that they Are vanity, Psalm 94.11. They Are Vanity, Because he knows them, and can defeat them; dt n1 vvz dt n2 pp-f n2 cst pns32 vbr n1, np1 crd. pns32 vbr n1, c-acp pns31 vvz pno32, cc vmb vvi pno32; (10) sermon (DIV1) 262 Image 68
1549 he can bring their counsels to nought, and make their devices of none effect. He is conscious to the first motions of their Hearts; he can bring their Counsels to nought, and make their devices of none Effect. He is conscious to the First motions of their Hearts; pns31 vmb vvi po32 n2 p-acp pix, cc vvi po32 n2 pp-f pi n1. pns31 vbz j p-acp dt ord n2 pp-f po32 n2; (10) sermon (DIV1) 262 Image 68
1550 he sees those Cobwebs which they are spining, and can blow them away with a Breath, he can snare them in their own Policies, he sees those Cobwebs which they Are Spinning, and can blow them away with a Breath, he can snare them in their own Policies, pns31 vvz d n2 r-crq pns32 vbr j, cc vmb vvi pno32 av p-acp dt n1, pns31 vmb vvi pno32 p-acp po32 d n2, (10) sermon (DIV1) 262 Image 68
1551 and turn their Counsels into foolishness. and turn their Counsels into foolishness. cc vvb po32 n2 p-acp n1. (10) sermon (DIV1) 262 Image 68
1552 Thou that puttest a Mask upon a wicked Design, and hidest the Malice and Revenge of thine Heart, under a dissembling Countenance, God sees thy Design, Thou that puttest a Mask upon a wicked Design, and hidest the Malice and Revenge of thine Heart, under a dissembling Countenance, God sees thy Design, pns21 cst vv2 dt n1 p-acp dt j n1, cc vv2 dt n1 cc n1 pp-f po21 n1, p-acp dt j-vvg n1, np1 vvz po21 n1, (10) sermon (DIV1) 262 Image 68
1553 and hath a thousand ways to prevent it. and hath a thousand ways to prevent it. cc vhz dt crd n2 pc-acp vvi pn31. (10) sermon (DIV1) 262 Image 68
1554 When the Politicians of the World think they have laid their Design sure, with all imaginable caution, When the Politicians of the World think they have laid their Design sure, with all imaginable caution, c-crq dt n2 pp-f dt n1 vvb pns32 vhb vvn po32 n1 j, p-acp d j n1, (10) sermon (DIV1) 262 Image 68
1555 and that their Counsels cannot miscarry, being out of all possibility of Humane discovery or prevention, and that their Counsels cannot miscarry, being out of all possibility of Humane discovery or prevention, cc cst po32 n2 vmbx vvi, vbg av pp-f d n1 pp-f j n1 cc n1, (10) sermon (DIV1) 262 Image 68
1556 for all this their counsels may come to nought, and tho' they have resolved it, yet it may not stand; he that sits in the heavens laughs at them, the Lord hath them in derision. for all this their Counsels may come to nought, and though they have resolved it, yet it may not stand; he that sits in the heavens laughs At them, the Lord hath them in derision. p-acp d d po32 n2 vmb vvi p-acp pix, cc cs pns32 vhb vvn pn31, av pn31 vmb xx vvi; pns31 cst vvz p-acp dt n2 vvz p-acp pno32, dt n1 vhz pno32 p-acp n1. (10) sermon (DIV1) 262 Image 68
1557 As Wise as they are, they are guilty of this over-sight, that they did not take God into consideration, by whom they are surprized and discovered. As Wise as they Are, they Are guilty of this oversight, that they did not take God into consideration, by whom they Are surprised and discovered. p-acp j c-acp pns32 vbr, pns32 vbr j pp-f d n1, cst pns32 vdd xx vvi np1 p-acp n1, p-acp ro-crq pns32 vbr vvn cc vvn. (10) sermon (DIV1) 262 Image 68
1558 He that sees their Design can blast it in a moment; He that sees their Design can blast it in a moment; pns31 cst vvz po32 n1 vmb vvi pn31 p-acp dt n1; (10) sermon (DIV1) 262 Image 68
1559 he can speak the word, and thy breath shall go forth, and thou shalt return to thy dust; he can speak the word, and thy breath shall go forth, and thou shalt return to thy dust; pns31 vmb vvi dt n1, cc po21 n1 vmb vvi av, cc pns21 vm2 vvi p-acp po21 n1; (10) sermon (DIV1) 262 Image 68
1560 and in that very day thy thoughts perish, Psal. 146.4. 5. If God only knows the Hearts of Men, then what art thou, O man! that judgest another's heart? This condemns the Uncharitableness of Men, who take upon them to judge and censure Mens Hearts, which is to speak evil of the things which they know not ; and in that very day thy thoughts perish, Psalm 146.4. 5. If God only knows the Hearts of Men, then what art thou, Oh man! that Judges another's heart? This condemns the Uncharitableness of Men, who take upon them to judge and censure Men's Hearts, which is to speak evil of the things which they know not; cc p-acp d j n1 po21 n2 vvi, np1 crd. crd cs np1 av-j vvz dt n2 pp-f n2, cs r-crq n1 pns21, uh n1! cst vv2 j-jn n1? d vvz dt n1 pp-f n2, r-crq vvb p-acp pno32 pc-acp vvi cc vvi ng2 n2, r-crq vbz pc-acp vvi j-jn pp-f dt n2 r-crq pns32 vvb xx; (10) sermon (DIV1) 262 Image 68
1561 to meddle with things which do not fall under their cognizance. What St. James saith ch. 4.12. There is one law-giver, that is able to save and to destroy; to meddle with things which do not fallen under their cognizance. What Saint James Says changed. 4.12. There is one lawgiver, that is able to save and to destroy; pc-acp vvi p-acp n2 r-crq vdb xx vvi p-acp po32 n1. q-crq n1 np1 vvz n2. crd. pc-acp vbz crd n1, cst vbz j pc-acp vvi cc pc-acp vvi; (10) sermon (DIV1) 263 Image 68
1562 who art thou that judgest another? is proportionably true in this case; there is but one that knows the heart; who art thou that Judges Another? is proportionably true in this case; there is but one that knows the heart; q-crq vb2r pns21 cst vv2 j-jn? vbz av-j j p-acp d n1; pc-acp vbz p-acp pi cst vvz dt n1; (10) sermon (DIV1) 263 Image 68
1563 who art thou then that judgest another Man's heart? Who art thou, O Man! who art thou then that Judges Another Man's heart? Who art thou, Oh Man! q-crq vb2r pns21 cs cst vv2 j-jn ng1 n1? q-crq vb2r pns21, uh n1! (10) sermon (DIV1) 263 Image 68
1564 that takest upon thee to sit in judgment upon thy Brother, and to pass Sentence upon his Heart, to pronounce him a Hypocrite, a wicked Man, that Takest upon thee to fit in judgement upon thy Brother, and to pass Sentence upon his Heart, to pronounce him a Hypocrite, a wicked Man, cst vv2 p-acp pno21 pc-acp vvi p-acp n1 p-acp po21 n1, cc pc-acp vvi n1 p-acp po31 n1, pc-acp vvi pno31 dt n1, dt j n1, (10) sermon (DIV1) 263 Image 68
1565 and a damned Wretch? Art thou a Man, and the son of Man, and wilt thou assume to thy self the Prerogative of God ? Man can only look to the outward appearance ; but God seeth the heart. and a damned Wretch? Art thou a Man, and the son of Man, and wilt thou assume to thy self the Prerogative of God? Man can only look to the outward appearance; but God sees the heart. cc dt j-vvn n1? vb2r pns21 dt n1, cc dt n1 pp-f n1, cc vm2 pns21 vvi p-acp po21 n1 dt n1 pp-f np1? n1 vmb av-j vvi p-acp dt j n1; cc-acp np1 vvz dt n1. (10) sermon (DIV1) 263 Image 68
1566 There's nothing doth more palpably discover the Un-christian Spirit of that new Sect which is of late risen up among us, There's nothing does more palpably discover the Unchristian Spirit of that new Sect which is of late risen up among us, pc-acp|vbz pix vdz av-dc av-j vvi dt j n1 pp-f cst j n1 r-crq vbz pp-f av-j vvn a-acp p-acp pno12, (10) sermon (DIV1) 264 Image 68
1567 than their taking upon them to judge Men's Hearts, and as confidently to censure every Man they meet, than their taking upon them to judge Men's Hearts, and as confidently to censure every Man they meet, cs po32 n-vvg p-acp pno32 pc-acp vvi ng2 n2, cc c-acp av-j pc-acp vvi d n1 pns32 vvb, (10) sermon (DIV1) 264 Image 68
1568 as if they had a window into his Breast: But they are not alone guilty of this; as if they had a window into his Breast: But they Are not alone guilty of this; c-acp cs pns32 vhd dt n1 p-acp po31 n1: cc-acp pns32 vbr xx av-j j pp-f d; (10) sermon (DIV1) 264 Image 68
1569 those who are so ready to call Men Hypocrites, they invade this Prerogative of God. We may pronounce an action wicked, if it be contrary to the Rule; those who Are so ready to call Men Hypocrites, they invade this Prerogative of God. We may pronounce an actium wicked, if it be contrary to the Rule; d r-crq vbr av j pc-acp vvi n2 n2, pns32 vvb d n1 pp-f np1. pns12 vmb vvi dt n1 j, cs pn31 vbb j-jn p-acp dt n1; (10) sermon (DIV1) 264 Image 68
1570 or a Man wicked, as to his present state, if the general course of his Life and Actions be wicked; or a Man wicked, as to his present state, if the general course of his Life and Actions be wicked; cc dt n1 j, c-acp p-acp po31 j n1, cs dt j n1 pp-f po31 n1 cc n2 vbb j; (10) sermon (DIV1) 264 Image 68
1571 for our Saviour tells us, by their Fruits ye shall know them ; for our Saviour tells us, by their Fruits you shall know them; p-acp po12 n1 vvz pno12, p-acp po32 n2 pn22 vmb vvi pno32; (10) sermon (DIV1) 264 Image 68
1572 this we may do, provided we be called to it, and be sure it is so: this we may do, provided we be called to it, and be sure it is so: d pns12 vmb vdi, vvd pns12 vbb vvn p-acp pn31, cc vbi j pn31 vbz av: (10) sermon (DIV1) 264 Image 68
1573 but to call any Man an Hypocrite, who makes an outward profession of Religion, and whose external Conversation is unblameable; but to call any Man an Hypocrite, who makes an outward profession of Religion, and whose external Conversation is unblameable; cc-acp pc-acp vvi d n1 dt n1, r-crq vvz dt j n1 pp-f n1, cc rg-crq j n1 vbz j-u; (10) sermon (DIV1) 264 Image 68
1574 this is to judge a Man in a matter of which thou canst have no Evidence; this is to judge a Man in a matter of which thou Canst have no Evidence; d vbz pc-acp vvi dt n1 p-acp dt n1 pp-f r-crq pns21 vm2 vhi dx n1; (10) sermon (DIV1) 264 Image 68
1575 this is to ascend into Heaven, and step into the Throne of God, and to be like the most high ; this is to ascend into Heaven, and step into the Throne of God, and to be like the most high; d vbz pc-acp vvi p-acp n1, cc n1 p-acp dt n1 pp-f np1, cc pc-acp vbi av-j dt av-ds j; (10) sermon (DIV1) 264 Image 68
1576 for he, even he only, knows the hearts of the children of men. IV. From God's Knowledge of Future Events, we may learn, for he, even he only, knows the hearts of the children of men. IV. From God's Knowledge of Future Events, we may Learn, p-acp pns31, av pns31 av-j, vvz dt n2 pp-f dt n2 pp-f n2. np1 p-acp npg1 n1 pp-f j-jn n2, pns12 vmb vvi, (10) sermon (DIV1) 264 Image 68
1577 1. The Vanity of Astrology, and all other Arts that pretend to foretell future Events, things that depend on the Will of Free Agents. 1. The Vanity of Astrology, and all other Arts that pretend to foretell future Events, things that depend on the Will of Free Agents. crd dt n1 pp-f n1, cc d j-jn n2 cst vvb pc-acp vvi j-jn n2, n2 cst vvb p-acp dt n1 pp-f j n2. (10) sermon (DIV1) 266 Image 68
1578 The vanity of these Arts hath been sufficiently shewn by Learned Men, from the Weakness and Uncertainty of the Principles they rely upon; The vanity of these Arts hath been sufficiently shown by Learned Men, from the Weakness and Uncertainty of the Principles they rely upon; dt n1 pp-f d n2 vhz vbn av-j vvn p-acp j n2, p-acp dt n1 cc n1 pp-f dt n2 pns32 vvb p-acp; (10) sermon (DIV1) 266 Image 68
1579 I shall only for the present take notice, that it contradicts this Principle of Religon, that God only knows future events. I shall only for the present take notice, that it contradicts this Principle of Religion, that God only knows future events. pns11 vmb av-j p-acp dt n1 vvb n1, cst pn31 vvz d n1 pp-f n1, cst np1 av-j vvz j-jn n2. (10) sermon (DIV1) 266 Image 68
1580 From prudent Collections and Observations, probable Conjectures may be made of what will happen in some Cases; From prudent Collections and Observations, probable Conjectures may be made of what will happen in Some Cases; p-acp j n2 cc n2, j n2 vmb vbi vvn pp-f r-crq vmb vvi p-acp d n2; (10) sermon (DIV1) 266 Image 68
1581 but there are no certain Prospective-Glasses, with which we can see Future Events, but Divine Revelation; but there Are no certain Prospective-Glasses, with which we can see Future Events, but Divine Revelation; cc-acp pc-acp vbr dx j n2, p-acp r-crq pns12 vmb vvi j-jn n2, cc-acp j-jn n1; (10) sermon (DIV1) 266 Image 68
1582 therefore whoeever takes upon him to foretell Future Events without Divine Revelation, he arrogates to himself that which is the Prerogative of the Deity; Therefore whoeever Takes upon him to foretell Future Events without Divine Revelation, he arrogates to himself that which is the Prerogative of the Deity; av n1 vvz p-acp pno31 pc-acp vvi j-jn n2 p-acp j-jn n1, pns31 vvz p-acp px31 cst r-crq vbz dt n1 pp-f dt n1; (10) sermon (DIV1) 266 Image 68
1583 and God delights to chastise the Curiosity, and cross the Predictions of these vain Pretenders, Isa. 44.24, 25. Thus saith the Lord that formed thee, I am the Lord that maketh all things, that stretcheth forth the Heavens alone, that spreadeth abroad the Earth by my self: and God delights to chastise the Curiosity, and cross the Predictions of these vain Pretenders, Isaiah 44.24, 25. Thus Says the Lord that formed thee, I am the Lord that makes all things, that Stretcheth forth the Heavens alone, that spreadeth abroad the Earth by my self: cc np1 vvz pc-acp vvi dt n1, cc vvi dt n2 pp-f d j n2, np1 crd, crd av vvz dt n1 cst vvd pno21, pns11 vbm dt n1 cst vvz d n2, cst vvz av dt n2 av-j, cst vvz av dt n1 p-acp po11 n1: (10) sermon (DIV1) 266 Image 68
1584 that frustrateth the tokens of the Lyars, and maketh Diviners mad; that turneth wise-men backward, and maketh their knowledge foolish. that frustrateth the tokens of the Liars, and makes Diviners mad; that turns Wise men backward, and makes their knowledge foolish. cst vvz dt n2 pp-f dt n2, cc vvz n2 j; cst vvz n2 av-j, cc vv2 po32 n1 j. (10) sermon (DIV1) 266 Image 68
1585 As he also in Scripture threatens those who consult them, and rely upon them. As he also in Scripture threatens those who consult them, and rely upon them. c-acp pns31 av p-acp n1 vvz d r-crq vvb pno32, cc vvi p-acp pno32. (10) sermon (DIV1) 266 Image 68
1586 Those who go to Astrologers, or Wise Men, as they call them, to know their Fortunes, Those who go to Astrologers, or Wise Men, as they call them, to know their Fortune's, d r-crq vvb p-acp n2, cc j n2, c-acp pns32 vvb pno32, pc-acp vvi po32 n2, (10) sermon (DIV1) 266 Image 68
1587 and enquire of the Events of their Life, they forsake God, and betake themselves to lying vanities. and inquire of the Events of their Life, they forsake God, and betake themselves to lying vanities. cc vvi pp-f dt n2 pp-f po32 n1, pns32 vvb np1, cc vvb px32 p-acp vvg n2. (10) sermon (DIV1) 266 Image 68
1588 2. Refer future Things to God who only knows them, trust him with all Events; cast your care upon him. 2. Refer future Things to God who only knows them, trust him with all Events; cast your care upon him. crd vvi j-jn n2 p-acp np1 r-crq av-j vvz pno32, vvb pno31 p-acp d n2; vvb po22 n1 p-acp pno31. (10) sermon (DIV1) 267 Image 68
1589 When you have used your best Prudence, and Wisdom, and Diligence for your Supply and Security for the future, leave the rest to God, for your Heavenly Father knoweth both your Wants and your Dangers. When you have used your best Prudence, and Wisdom, and Diligence for your Supply and Security for the future, leave the rest to God, for your Heavenly Father Knoweth both your Wants and your Dangers. c-crq pn22 vhb vvn po22 js n1, cc n1, cc n1 p-acp po22 n1 cc n1 p-acp dt j-jn, vvb dt n1 p-acp np1, p-acp po22 j n1 vvz av-d po22 vvz cc po22 n2. (10) sermon (DIV1) 267 Image 68
1590 When we are oversolicitous about future Things, we take God's proper Work out of his Hands, When we Are oversolicitous about future Things, we take God's proper Work out of his Hands, c-crq pns12 vbr j p-acp j-jn n2, pns12 vvb npg1 j n1 av pp-f po31 n2, (10) sermon (DIV1) 267 Image 68
1591 and usurp the Government of the World. and usurp the Government of the World. cc vvi dt n1 pp-f dt n1. (10) sermon (DIV1) 267 Image 68
1592 Why do we take too much upon us? We are but of yesterday, and know not what will be to morrow. Why do we take too much upon us? We Are but of yesterday, and know not what will be to morrow. q-crq vdb pns12 vvb av av-d p-acp pno12? pns12 vbr p-acp a-acp av-an, cc vvb xx r-crq vmb vbi p-acp n1. (10) sermon (DIV1) 267 Image 68
1593 Mind your present Duty and Work, and leave Events to God. Secret things belong to the Lord our God; Mind your present Duty and Work, and leave Events to God. Secret things belong to the Lord our God; n1 po22 j n1 cc n1, cc vvi n2 p-acp np1. j-jn n2 vvb p-acp dt n1 po12 n1; (10) sermon (DIV1) 268 Image 68
1594 but those things that are revealed, to us and our Children for ever, to do all the words of his law, Deut. 29.29. but those things that Are revealed, to us and our Children for ever, to do all the words of his law, Deuteronomy 29.29. cc-acp d n2 cst vbr vvn, p-acp pno12 cc po12 n2 p-acp av, pc-acp vdi d dt n2 pp-f po31 n1, np1 crd. (10) sermon (DIV1) 268 Image 68
1595 Do your Duty, commit the rest to God in well-doing. Do your Duty, commit the rest to God in welldoing. vdb po22 n1, vvb dt n1 p-acp np1 p-acp n1. (10) sermon (DIV1) 268 Image 68
1596 In this World we are in a mixt condition, which is made up of Good and Evil, of Happiness and Misery; In this World we Are in a mixed condition, which is made up of Good and Evil, of Happiness and Misery; p-acp d n1 pns12 vbr p-acp dt vvn n1, r-crq vbz vvn a-acp pp-f j cc j-jn, pp-f n1 cc n1; (10) sermon (DIV1) 269 Image 68
1597 what is good for us to know, is revealed, that is our Duty; what is good for us to know, is revealed, that is our Duty; q-crq vbz j p-acp pno12 pc-acp vvi, vbz vvn, cst vbz po12 n1; (10) sermon (DIV1) 269 Image 68
1598 but in great Wisdom and pity to Mankind, God hath concealed and hid the rest from us. but in great Wisdom and pity to Mankind, God hath concealed and hid the rest from us. cc-acp p-acp j n1 cc n1 p-acp n1, np1 vhz vvn cc vvd dt n1 p-acp pno12. (10) sermon (DIV1) 269 Image 68
1599 He hath hid from us the Good that may happen to us, because the best things of this World are but shallow and empty, He hath hid from us the Good that may happen to us, Because the best things of this World Are but shallow and empty, pns31 vhz vvn p-acp pno12 dt j cst vmb vvi p-acp pno12, c-acp dt js n2 pp-f d n1 vbr cc-acp j cc j, (10) sermon (DIV1) 269 Image 68
1600 and if we could see them before-hand, we should prevent our selves in the enjoyment of them, and if we could see them beforehand, we should prevent our selves in the enjoyment of them, cc cs pns12 vmd vvi pno32 av, pns12 vmd vvi po12 n2 p-acp dt n1 pp-f pno32, (10) sermon (DIV1) 269 Image 68
1601 and eat out the sweetness which is in them by delightful fore-thoughts of them. and eat out the sweetness which is in them by delightful forethoughts of them. cc vvi av dt n1 r-crq vbz p-acp pno32 p-acp j n2 pp-f pno32. (10) sermon (DIV1) 269 Image 68
1602 And he hath concealed future Evils from us, lest we should torment our selves with the fearful expectation of them, Prudens, futuri temporis exitum, Caliginosâ Nocte premit Deus. And he hath concealed future Evils from us, lest we should torment our selves with the fearful expectation of them, Prudens, Future Temporis exitum, Caliginosâ Nocte premit Deus. cc pns31 vhz vvn j-jn n2-jn p-acp pno12, cs pns12 vmd vvi po12 n2 p-acp dt j n1 pp-f pno32, np1, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (10) sermon (DIV1) 269 Image 68
1603 Ridetque si mortalis ultra fas trepidat. What a folly is it to make your selves miserable with fear of being so; Ridetque si Mortalis ultra fas trepidat. What a folly is it to make your selves miserable with Fear of being so; fw-la fw-la fw-la fw-la fw-la n1. q-crq dt n1 vbz pn31 pc-acp vvi po22 n2 j p-acp n1 pp-f vbg av; (10) sermon (DIV1) 269 Image 68
1604 ante miserias miser. Use all wise means to prevent what you fear, and then be satisfied, ante miserias miser. Use all wise means to prevent what you Fear, and then be satisfied, fw-la fw-la n1. vvb d j n2 pc-acp vvi r-crq pn22 vvb, cc av vbi vvn, (10) sermon (DIV1) 269 Image 68
1605 and be as happy as you can 'till Misery come; go not forth to meet it, sufficient for the day is the evil thereof ; and be as happy as you can till Misery come; go not forth to meet it, sufficient for the day is the evil thereof; cc vbi a-acp j c-acp pn22 vmb p-acp n1 vvi; vvb xx av pc-acp vvi pn31, j p-acp dt n1 vbz dt n-jn av; (10) sermon (DIV1) 269 Image 68
1606 do not anticipate the Evils of to morrow, and take present possession of an Evil to come; do not anticipate the Evils of to morrow, and take present possession of an Evil to come; vdb xx vvi dt n2-jn pp-f p-acp n1, cc vvb j n1 pp-f dt j-jn pc-acp vvi; (10) sermon (DIV1) 269 Image 68
1607 cast your care upon him who hath promised to care for you. cast your care upon him who hath promised to care for you. vvb po22 n1 p-acp pno31 r-crq vhz vvn p-acp vvb p-acp pn22. (10) sermon (DIV1) 269 Image 68
1608 SERMON VII. The Wisdom, Glory, and Soveraignty of God. JUDE 25. To the only wise God our Saviour, be glory and Majesty, dominion and Power, now and ever. SERMON VII. The Wisdom, Glory, and Sovereignty of God. U^DE 25. To the only wise God our Saviour, be glory and Majesty, dominion and Power, now and ever. n1 np1. dt n1, n1, cc n1 pp-f np1. np1 crd p-acp dt j j np1 po12 n1, vbb n1 cc n1, n1 cc n1, av cc av. (11) sermon (DIV1) 269 Image 102
1609 I, AM treating of the Attributes of God; I, AM treating of the Attributes of God; pns11, vbm vvg pp-f dt n2 pp-f np1; (11) sermon (DIV1) 271 Image 102
1610 particularly of those which relate to the Divine Understanding, his Knowledge and Wisdom. The Knowledge of God only implies his bare Understanding of things, particularly of those which relate to the Divine Understanding, his Knowledge and Wisdom. The Knowledge of God only Implies his bore Understanding of things, av-j pp-f d r-crq vvb p-acp dt j-jn n1, po31 n1 cc n1. dt n1 pp-f np1 av-j vvz po31 j n1 pp-f n2, (11) sermon (DIV1) 271 Image 102
1611 but his Wisdom implies the skill of ordering and disposing things to the best Ends and Purposes, the skill of making and governing and administring all things in Number, Weight, and Measure. but his Wisdom Implies the skill of ordering and disposing things to the best Ends and Purposes, the skill of making and governing and administering all things in Number, Weight, and Measure. cc-acp po31 n1 vvz dt n1 pp-f vvg cc vvg n2 p-acp dt js n2 cc n2, dt n1 pp-f vvg cc vvg cc j-vvg d n2 p-acp n1, n1, cc n1. (11) sermon (DIV1) 271 Image 102
1612 The Knowledge of God rather considers things absolutely, and in themselves: The Knowledge of God rather considers things absolutely, and in themselves: dt n1 pp-f n1 av-c vvz n2 av-j, cc p-acp px32: (11) sermon (DIV1) 271 Image 102
1613 The Wisdom of God considers rather the Respects and Relations of Things, looks upon things under the Notion of Means, and Ends; accordingly I described them thus. The Wisdom of God considers rather the Respects and Relations of Things, looks upon things under the Notion of Means, and Ends; accordingly I described them thus. dt n1 pp-f np1 vvz av-c dt n2 cc n2 pp-f n2, vvz p-acp n2 p-acp dt n1 pp-f n2, cc n2; av-vvg pns11 vvd pno32 av. (11) sermon (DIV1) 271 Image 102
1614 The Knowledge of God is a Perfect comprehension of the Nature of all things, with all their Qualities, Powers, and Circumstances. The Knowledge of God is a Perfect comprehension of the Nature of all things, with all their Qualities, Powers, and circumstances. dt n1 pp-f np1 vbz dt j n1 pp-f dt n1 pp-f d n2, p-acp d po32 n2, n2, cc n2. (11) sermon (DIV1) 271 Image 102
1615 The Wisdom of God is a perfect Comprehension of the Respects and Relations of things one to another; The Wisdom of God is a perfect Comprehension of the Respects and Relations of things one to Another; dt n1 pp-f np1 vbz dt j n1 pp-f dt n2 cc n2 pp-f n2 crd p-acp n-jn; (11) sermon (DIV1) 271 Image 102
1616 of their Harmony and Opposition, their fitness and unfitness to such and such Ends. I have largely spoken to the First of these; I come now to the of their Harmony and Opposition, their fitness and unfitness to such and such Ends. I have largely spoken to the First of these; I come now to the pp-f po32 n1 cc n1, po32 n1 cc n1 p-acp d cc d n2 pns11 vhb av-j vvn p-acp dt ord pp-f d; pns11 vvb av p-acp dt (11) sermon (DIV1) 271 Image 102
1617 Second, The Wisdom of God in general; together with his Majesty and Soveraignty, as they are here joyned together. I begin with the Second, The Wisdom of God in general; together with his Majesty and Sovereignty, as they Are Here joined together. I begin with the vvb, dt n1 pp-f np1 p-acp n1; av p-acp po31 n1 cc n1, c-acp pns32 vbr av vvn av. pns11 vvb p-acp dt (11) sermon (DIV1) 272 Image 102
1618 First, That God is the only wise God. In handling of this, I shall shew 1. In what sense God may be said to be the only wise God. First, That God is the only wise God. In handling of this, I shall show 1. In what sense God may be said to be the only wise God. ord, cst np1 vbz dt j j np1. p-acp vvg pp-f d, pns11 vmb vvi crd p-acp r-crq n1 np1 vmb vbi vvn pc-acp vbi dt av-j j np1. (11) sermon (DIV1) 273 Image 102
1619 2. Prove that this Attribute belongs to God. 2. Prove that this Attribute belongs to God. crd vvb cst d n1 vvz p-acp np1. (11) sermon (DIV1) 275 Image 102
1620 1. In what sense God may be said to be the only wise God. For answer to this, we may take Notice, that there are some Perfections of God that are incommunicable to the Creatures; 1. In what sense God may be said to be the only wise God. For answer to this, we may take Notice, that there Are Some Perfections of God that Are incommunicable to the Creatures; crd p-acp r-crq n1 np1 vmb vbi vvn pc-acp vbi dt j j np1. p-acp n1 p-acp d, pns12 vmb vvi n1, cst a-acp vbr d n2 pp-f np1 cst vbr j p-acp dt n2; (11) sermon (DIV1) 276 Image 102
1621 as his Independency and Eternity. These God only possesseth, and they are to be attributed to him alone, God only is independent and eternal : as his Independency and Eternity. These God only Possesses, and they Are to be attributed to him alone, God only is independent and Eternal: c-acp po31 n1 cc n1. d n1 av-j vvz, cc pns32 vbr pc-acp vbi vvn p-acp pno31 av-j, np1 av-j vbz j-jn cc j: (11) sermon (DIV1) 276 Image 102
1622 But there are other Perfections which are communicable, that is, which the Creatures may in some measure and degree partake of, But there Are other Perfections which Are communicable, that is, which the Creatures may in Some measure and degree partake of, cc-acp pc-acp vbr j-jn n2 r-crq vbr j, cst vbz, r-crq dt n2 vmb p-acp d n1 cc n1 vvi pp-f, (11) sermon (DIV1) 276 Image 102
1623 as Knowledge, and Wisdom, and Goodness, and Justice, and Power, and the like; as Knowledge, and Wisdom, and goodness, and justice, and Power, and the like; c-acp n1, cc n1, cc n1, cc n1, cc n1, cc dt j; (11) sermon (DIV1) 276 Image 102
1624 yet these the Scriptures do peculiarly attribute to God, not that they are altogether incommunicable to the Creature, yet these the Scriptures do peculiarly attribute to God, not that they Are altogether incommunicable to the Creature, av d dt n2 vdb av-j vvi p-acp np1, xx cst pns32 vbr av j p-acp dt n1, (11) sermon (DIV1) 276 Image 102
1625 but that they belong to God in such a peculiar and Divine manner, as doth shut out the Creature from any claim or Title to them, in that degree and Perfection wherein God possesseth them. but that they belong to God in such a peculiar and Divine manner, as does shut out the Creature from any claim or Title to them, in that degree and Perfection wherein God Possesses them. cc-acp cst pns32 vvb p-acp np1 p-acp d dt j cc j-jn n1, c-acp vdz vvi av dt n1 p-acp d n1 cc n1 p-acp pno32, p-acp d n1 cc n1 c-crq np1 vvz pno32. (11) sermon (DIV1) 276 Image 102
1626 I shall give you some instances of this. His goodness, this is reserved to God alone, Matth. 19.17. Why callest thou me good? there is none good, but one, that is God: I shall give you Some instances of this. His Goodness, this is reserved to God alone, Matthew 19.17. Why Callest thou me good? there is none good, but one, that is God: pns11 vmb vvi pn22 d n2 pp-f d. po31 n1, d vbz vvn p-acp np1 av-j, np1 crd. q-crq vv2 pns21 pno11 j? pc-acp vbz pix j, cc-acp pi, cst vbz np1: (11) sermon (DIV1) 276 Image 102
1627 His power and immortality, 1 Tim. 6.15, 16. Who is the blessed and only potentate; who only hath immortality : His Wisdom, 1 Tim. 1.17. The only wise God ; Rom. 16.27. To God only wise be Glory: His Holiness Rev. 15.14. For thou only art Holy. His power and immortality, 1 Tim. 6.15, 16. Who is the blessed and only potentate; who only hath immortality: His Wisdom, 1 Tim. 1.17. The only wise God; Rom. 16.27. To God only wise be Glory: His Holiness Rev. 15.14. For thou only art Holy. po31 n1 cc n1, vvn np1 crd, crd r-crq vbz dt j-vvn cc j n1; r-crq av-j vhz n1: po31 n1, vvn np1 crd. dt j j np1; np1 crd. p-acp np1 av-j j vbi n1: po31 n1 n1 crd. c-acp pns21 j n1 j. (11) sermon (DIV1) 276 Image 102
1628 The transcendent degree and singularity of these Divine Perfections which are communicable, is beyond what we are able to conceive; The transcendent degree and singularity of these Divine Perfections which Are communicable, is beyond what we Are able to conceive; dt j n1 cc n1 pp-f d j-jn n2 r-crq vbr j, vbz p-acp r-crq pns12 vbr j pc-acp vvi; (11) sermon (DIV1) 276 Image 102
1629 so that altho' the Creatures partake of them, yet in that Degree and Perfection wherein God possesseth them, they are peculiar and proper to the Deity; so that although the Creatures partake of them, yet in that Degree and Perfection wherein God Possesses them, they Are peculiar and proper to the Deity; av cst cs dt n2 vvb pp-f pno32, av p-acp d n1 cc n1 c-crq np1 vvz pno32, pns32 vbr j cc j p-acp dt n1; (11) sermon (DIV1) 276 Image 102
1630 so that in this sense, there is none good but God ; he only is holy, he is the only wise ; so that in this sense, there is none good but God; he only is holy, he is the only wise; av cst p-acp d n1, a-acp vbz pix j p-acp np1; pns31 av-j vbz j, pns31 vbz dt j j; (11) sermon (DIV1) 276 Image 102
1631 in so inconceiveable a manner doth God possess even those Perfections which in some degree he communicates, in so inconceiveable a manner does God possess even those Perfections which in Some degree he communicates, p-acp av j dt n1 vdz np1 vvi av d n2 r-crq p-acp d n1 pns31 n2, (11) sermon (DIV1) 276 Image 102
1632 and we can only understand them as he communicates them, and not as he possesseth them; and we can only understand them as he communicates them, and not as he Possesses them; cc pns12 vmb av-j vvi pno32 c-acp pns31 n2 pno32, cc xx c-acp pns31 vvz pno32; (11) sermon (DIV1) 276 Image 102
1633 so that when we consider of any of these Divine Perfections, we must not frame Notions of them, contrary to what they are in the Creature; so that when we Consider of any of these Divine Perfections, we must not frame Notions of them, contrary to what they Are in the Creature; av cst c-crq pns12 vvb pp-f d pp-f d j-jn n2, pns12 vmb xx vvi n2 pp-f pno32, j-jn p-acp r-crq pns32 vbr p-acp dt n1; (11) sermon (DIV1) 276 Image 102
1634 but we must say that the Goodness and Wisdom of God are all this which is in the Creature, but we must say that the goodness and Wisdom of God Are all this which is in the Creature, cc-acp pns12 vmb vvi d dt n1 cc n1 pp-f np1 vbr d d r-crq vbz p-acp dt n1, (11) sermon (DIV1) 276 Image 102
1635 and much more which I am not able to comprehend. and much more which I am not able to comprehend. cc av-d dc r-crq pns11 vbm xx j pc-acp vvi. (11) sermon (DIV1) 276 Image 102
1636 This being premised in general, God may be said to be only wise in these two respects. This being premised in general, God may be said to be only wise in these two respects. d vbg vvn p-acp n1, np1 vmb vbi vvn pc-acp vbi av-j j p-acp d crd n2. (11) sermon (DIV1) 277 Image 102
1637 1. As being Originally and Independently wise. 2. As being eminently and transcendently so. 1. God only is originally and independently wise. 1. As being Originally and Independently wise. 2. As being eminently and transcendently so. 1. God only is originally and independently wise. crd p-acp vbg av-j cc av-j j. crd p-acp vbg av-j cc av-j av. crd np1 av-j vbz av-j cc av-j j. (11) sermon (DIV1) 277 Image 102
1638 He derives it from none, and all derive it from him, Rom. 11.33, 34. O the depth of the riches both of the Wisdom and Knowledge of God! How unsearchable are his Judgments, He derives it from none, and all derive it from him, Rom. 11.33, 34. Oh the depth of the riches both of the Wisdom and Knowledge of God! How unsearchable Are his Judgments, pns31 vvz pn31 p-acp pix, cc d vvb pn31 p-acp pno31, np1 crd, crd uh dt n1 pp-f dt n2 d pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (11) sermon (DIV1) 278 Image 102
1639 and his ways past finding out! and his ways passed finding out! cc po31 n2 p-acp vvg av! (11) sermon (DIV1) 278 Image 102
1640 For who hath known the mind of the Lord, or who hath been his Counsellor? or who hath first given to him, For who hath known the mind of the Lord, or who hath been his Counsellor? or who hath First given to him, p-acp r-crq vhz vvn dt n1 pp-f dt n1, cc r-crq vhz vbn po31 n1? cc q-crq vhz ord vvn p-acp pno31, (11) sermon (DIV1) 278 Image 102
1641 and it shall be recompensed unto him again? For of him, and through him, and to him are all things, to whom be glory for ever, Amen. and it shall be recompensed unto him again? For of him, and through him, and to him Are all things, to whom be glory for ever, Amen. cc pn31 vmb vbi vvn p-acp pno31 av? p-acp pp-f pno31, cc p-acp pno31, cc p-acp pno31 vbr d n2, p-acp ro-crq vbb n1 p-acp av, uh-n. (11) sermon (DIV1) 278 Image 102
1642 He challengeth any Creature to come forth and say that they have given Wisdom, or any other Perfection to God; He Challengeth any Creature to come forth and say that they have given Wisdom, or any other Perfection to God; pns31 vvz d n1 pc-acp vvi av cc vvb cst pns32 vhb vvn n1, cc d j-jn n1 p-acp np1; (11) sermon (DIV1) 278 Image 102
1643 no, all Creatures that are Partakers of it, derive it from him. Prov. 2.6. For the Lord giveth Wisdom. Eccl. 2.26. God giveth to a Man that is good in his sight, wisdom, and knowledge, and joy. Dan. 2.21. He giveth Wisdom to the Wise, and Knowledge to them that know Ʋnderstanding. no, all Creatures that Are Partakers of it, derive it from him. Curae 2.6. For the Lord gives Wisdom. Ecclesiastes 2.26. God gives to a Man that is good in his sighed, Wisdom, and knowledge, and joy. Dan. 2.21. He gives Wisdom to the Wise, and Knowledge to them that know Ʋnderstanding. uh-dx, d n2 cst vbr n2 pp-f pn31, vvb pn31 p-acp pno31. np1 crd. p-acp dt n1 vvz n1. np1 crd. np1 vvz p-acp dt n1 cst vbz j p-acp po31 n1, n1, cc n1, cc n1. np1 crd. pns31 vvz n1 p-acp dt j, cc n1 p-acp pno32 cst vvb n1. (11) sermon (DIV1) 278 Image 102
1644 2. He is eminently and transcendently so. And this follows from the fo•mer; 2. He is eminently and transcendently so. And this follows from the fo•mer; crd pns31 vbz av-j cc av-j av. cc d vvz p-acp dt n1; (11) sermon (DIV1) 279 Image 102
1645 because God is the Fountain of Wisdom, therefore it is most eminently in him, Psal. 94.9, 10. He that planted the Ear, shall he not hear? he that formed the Eye, shall he not see? he that teacheth Man Knowledge, shall not he know? In like manner we may Reason concerning all other Attributes of God, that if he communicate them, he is much more eminently possest of them himself; Because God is the Fountain of Wisdom, Therefore it is most eminently in him, Psalm 94.9, 10. He that planted the Ear, shall he not hear? he that formed the Eye, shall he not see? he that Teaches Man Knowledge, shall not he know? In like manner we may Reason Concerning all other Attributes of God, that if he communicate them, he is much more eminently possessed of them himself; c-acp np1 vbz dt n1 pp-f n1, av pn31 vbz av-ds av-j p-acp pno31, np1 crd, crd pns31 cst vvd dt n1, vmb pns31 xx vvi? pns31 cst vvd dt n1, vmb pns31 xx vvi? pns31 cst vvz n1 n1, vmb xx pns31 vvi? p-acp j n1 pns12 vmb vvi vvg d j-jn n2 pp-f np1, cst cs pns31 vvb pno32, pns31 vbz d dc av-j vvn pp-f pno32 px31; (11) sermon (DIV1) 279 Image 102
1646 the greatest Wisdom of the Creatures is nothing in Opposition to the Wisdom of God, nothing in Comparison to it. Nothing in Opposition to it; Job 5.13. He taketh the wise in their own craftiness. Job 9.4. He is wise in heart, and mighty in strength; the greatest Wisdom of the Creatures is nothing in Opposition to the Wisdom of God, nothing in Comparison to it. Nothing in Opposition to it; Job 5.13. He Takes the wise in their own craftiness. Job 9.4. He is wise in heart, and mighty in strength; dt js n1 pp-f dt n2 vbz pix p-acp n1 p-acp dt n1 pp-f np1, pix p-acp n1 p-acp pn31. np1 p-acp n1 p-acp pn31; n1 crd. pns31 vvz dt j p-acp po32 d n1. np1 crd. pns31 vbz j p-acp n1, cc j p-acp n1; (11) sermon (DIV1) 279 Image 102
1647 who hath hardned himself against him, and prosper'd. Prov. 21.30. There is no Wisdom, nor Ʋnderstanding, nor Counsel, against the Lord. 1 Cor. 1.19. He will destroy the Wisdom of the Wise ; who hath hardened himself against him, and prospered. Curae 21.30. There is no Wisdom, nor Ʋnderstanding, nor Counsel, against the Lord. 1 Cor. 1.19. He will destroy the Wisdom of the Wise; r-crq vhz vvn px31 p-acp pno31, cc vvd. np1 crd. pc-acp vbz dx n1, ccx n1, ccx n1, p-acp dt n1. vvn np1 crd. pns31 vmb vvi dt n1 pp-f dt j; (11) sermon (DIV1) 280 Image 102
1648 v. 29. and by foolish things confound the wise. Nothing in Comparison of it. v. 29. and by foolish things confound the wise. Nothing in Comparison of it. n1 crd cc p-acp j n2 vvb dt j. pix p-acp n1 pp-f pn31. (11) sermon (DIV1) 280 Image 102
1649 There are a great many that pretend to Wisdom, but most are destitute of true Wisdom; There Are a great many that pretend to Wisdom, but most Are destitute of true Wisdom; pc-acp vbr dt j d cst vvb p-acp n1, cc-acp ds vbr j pp-f j n1; (11) sermon (DIV1) 281 Image 102
1650 and those who have it, they have it with many Imperfections and Disadvantages. Usually those who are destitute of true Wisdom pretend most to it, Job 11.12. Vain Man would be wise, tho' he be born like a wild Asse's colt. and those who have it, they have it with many Imperfections and Disadvantages. Usually those who Are destitute of true Wisdom pretend most to it, Job 11.12. Vain Man would be wise, though he be born like a wild Ass's colt. cc d r-crq vhb pn31, pns32 vhb pn31 p-acp d n2 cc n2. av-j d r-crq vbr j pp-f j n1 vvi av-ds pc-acp pn31, n1 crd. j n1 vmd vbi j, cs pns31 vbb vvn av-j dt j ng1 n1. (11) sermon (DIV1) 281 Image 102
1651 The High and the Great of this World pretend to it, Job 32.9. Great Men are not always Wise. The High and the Great of this World pretend to it, Job 32.9. Great Men Are not always Wise. dt j cc dt j pp-f d n1 vvi p-acp pn31, n1 crd. j n2 vbr xx av j. (11) sermon (DIV1) 281 Image 102
1652 Learned Men they pretend to it; the heathen Philosophers were great professers of Wisdom, Rom. 1.22. Professing themselves to be wise, they became fools, they were wise to do evil, but to do good they had no understanding, As the Prophet speaks, Jer. 4.22. The Politicians of the World they pretend to it; Learned Men they pretend to it; the heathen Philosophers were great professers of Wisdom, Rom. 1.22. Professing themselves to be wise, they became Fools, they were wise to do evil, but to do good they had no understanding, As the Prophet speaks, Jer. 4.22. The Politicians of the World they pretend to it; vvd n2 pns32 vvb p-acp pn31; dt j-jn n2 vbdr j n2 pp-f n1, np1 crd. vvg px32 pc-acp vbi j, pns32 vvd n2, pns32 vbdr j pc-acp vdi j-jn, cc-acp pc-acp vdi j pns32 vhd dx n1, p-acp dt n1 vvz, np1 crd. dt n2 pp-f dt n1 pns32 vvb p-acp pn31; (11) sermon (DIV1) 281 Image 102
1653 but theirs is rather a Craftiness than a Wisdom ; but theirs is rather a Craftiness than a Wisdom; cc-acp png32 vbz av-c dt n1 cs dt n1; (11) sermon (DIV1) 281 Image 102
1654 Men call it Prudence, but they are glad to use many Arts to set it off, Men call it Prudence, but they Are glad to use many Arts to Set it off, n2 vvb pn31 n1, p-acp pns32 vbr j pc-acp vvi d n2 pc-acp vvi pn31 a-acp, (11) sermon (DIV1) 281 Image 102
1655 and make it look like Wisdom; by Silence, and Secresie, and Formality, and affected Gravity, and Nods, and Gestures. and make it look like Wisdom; by Silence, and Secrecy, and Formality, and affected Gravity, and Nods, and Gestures. cc vvi pn31 vvi av-j n1; p-acp n1, cc n1, cc n1, cc j-vvn n1, cc n2, cc n2. (11) sermon (DIV1) 281 Image 102
1656 The Scripture calls it the Wisdom of this World, 1 Cor. 2.6. and a fleshly Wisdom, 2 Cor. 1.12. 'Tis Wisdom misapply'd, 'tis the pursuit of a wrong End. The petty Plots and Designs of this World are far from Wisdom, 1 Cor. 3.20. The Lord knoweth the thoughts of the Wise, that they are vain. The Scripture calls it the Wisdom of this World, 1 Cor. 2.6. and a fleshly Wisdom, 2 Cor. 1.12. It's Wisdom misapplied, it's the pursuit of a wrong End. The Petty Plots and Designs of this World Are Far from Wisdom, 1 Cor. 3.20. The Lord Knoweth the thoughts of the Wise, that they Are vain. dt n1 vvz pn31 dt n1 pp-f d n1, vvn np1 crd. cc dt j n1, crd np1 crd. pn31|vbz n1 vvn, pn31|vbz dt n1 pp-f dt j-jn n1 dt j n2 cc n2 pp-f d n1 vbr av-j p-acp n1, crd np1 crd. dt n1 vvz dt n2 pp-f dt j, cst pns32 vbr j. (11) sermon (DIV1) 281 Image 102
1657 That cannot be Wisdom, which mistakes its great End, which minds mean Things, and neglects those which are of greatest Concernment to them. Job 22.2. He that is Wise is profitable to himself. Prov. 9.12. If thou be Wise, thou shalt be Wise for thy self. That cannot be Wisdom, which mistakes its great End, which minds mean Things, and neglects those which Are of greatest Concernment to them. Job 22.2. He that is Wise is profitable to himself. Curae 9.12. If thou be Wise, thou shalt be Wise for thy self. cst vmbx vbi n1, r-crq vvz po31 j vvb, r-crq n2 vvb n2, cc vvz d r-crq vbr pp-f js n1 p-acp pno32. np1 crd. pns31 cst vbz j vbz j p-acp px31. np1 crd. cs pns21 vbi j, pns21 vm2 vbi j p-acp po21 n1. (11) sermon (DIV1) 281 Image 102
1658 Tully tells us, Ennius was wont to say Nequicquam sapere sapientem, qui sibi ipsi prodesse non quiret. Tully tells us, Ennius was wont to say Nequicquam Sapere sapientem, qui sibi ipsi Profits non quiret. np1 vvz pno12, np1 vbds j pc-acp vvi fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la. (11) sermon (DIV1) 281 Image 102
1659 The wise Sages of the World as to the best things are Fools, Matt. 11.25. God hath hid these things from the wise and prudent. The wise Sages of the World as to the best things Are Fools, Matt. 11.25. God hath hid these things from the wise and prudent. dt j n2-jn pp-f dt n1 c-acp p-acp dt js n2 vbr n2, np1 crd. np1 vhz vvn d n2 p-acp dt j cc j. (11) sermon (DIV1) 281 Image 102
1660 There are many that are wise in their own Conceits, but there is more hope of a Fool than of them, Prov. 26.12. There Are many that Are wise in their own Conceits, but there is more hope of a Fool than of them, Curae 26.12. pc-acp vbr d cst vbr j p-acp po32 d n2, cc-acp pc-acp vbz dc n1 pp-f dt n1 cs pp-f pno32, np1 crd. (11) sermon (DIV1) 281 Image 102
1661 So that the greatest part of that which passeth for Wisdom among Men is quite another thing. So that the greatest part of that which passes for Wisdom among Men is quite Another thing. av cst dt js n1 pp-f d r-crq vvz p-acp n1 p-acp n2 vbz av j-jn n1. (11) sermon (DIV1) 281 Image 102
1662 Nihil tam valde vulgare quàm nihil sapere ; Nihil tam Valde Vulgar quàm nihil Sapere; fw-la fw-la j j fw-la fw-la fw-la; (11) sermon (DIV1) 281 Image 102
1663 we talk much of Prodigies, maximum portentum vir sapiens, Tul. Those few in the World that are the Children of true Wisdom, they have it in a very imperfect degree, they are not usually so wise for their Souls, we talk much of Prodigies, maximum portentum vir sapiens, Tul. Those few in the World that Are the Children of true Wisdom, they have it in a very imperfect degree, they Are not usually so wise for their Souls, pns12 vvb av-d pp-f n2, fw-la fw-la fw-la fw-la, np1 d d p-acp dt n1 cst vbr dt n2 pp-f j n1, pns32 vhb pn31 p-acp dt j j n1, pns32 vbr xx av-j av j p-acp po32 n2, (11) sermon (DIV1) 281 Image 102
1664 and for Eternity, as Men of this World, Luke 16.8. The Children of this World are in their Generation wiser than the Children of Light. and for Eternity, as Men of this World, Lycia 16.8. The Children of this World Are in their Generation Wiser than the Children of Light. cc p-acp n1, c-acp n2 pp-f d n1, av crd. dt n2 pp-f d n1 vbr p-acp po32 n1 jc cs dt n2 pp-f n1. (11) sermon (DIV1) 281 Image 102
1665 It is attended with many inconveniencies, Eccl. 1.18. in much wisdom there is much grief ; he speaks of the wisdom about natural things. It is attended with many inconveniences, Ecclesiastes 1.18. in much Wisdom there is much grief; he speaks of the Wisdom about natural things. pn31 vbz vvn p-acp d n2, np1 crd. p-acp d n1 pc-acp vbz d n1; pns31 vvz pp-f dt n1 p-acp j n2. (11) sermon (DIV1) 281 Image 102
1666 But we need not instance in the folly of wicked Men, and worldly Men, and in the imperfect degrees of Wisdom which are to be found in good Men, in Wisdom's own Children ; But we need not instance in the folly of wicked Men, and worldly Men, and in the imperfect Degrees of Wisdom which Are to be found in good Men, in Wisdom's own Children; cc-acp pns12 vvb xx n1 p-acp dt n1 pp-f j n2, cc j n2, cc p-acp dt j n2 pp-f n1 r-crq vbr pc-acp vbi vvn p-acp j n2, p-acp ng1 d n2; (11) sermon (DIV1) 282 Image 102
1667 the Wisdom of God needs not these foils to set it off: the Wisdom of God needs not these foils to Set it off: dt n1 pp-f np1 vvz xx d n2 pc-acp vvi pn31 a-acp: (11) sermon (DIV1) 282 Image 102
1668 the Wisdom of Man in Innocency, or of the highest Angel in Heaven, bears no proportion to the un-erring and infinite Wisdom of God. the Wisdom of Man in Innocency, or of the highest Angel in Heaven, bears no proportion to the unerring and infinite Wisdom of God. dt n1 pp-f n1 p-acp n1, cc pp-f dt js n1 p-acp n1, vvz dx n1 p-acp dt j cc j n1 pp-f np1. (11) sermon (DIV1) 282 Image 102
1669 We mortal men many times mistake our End out of Ignorance, apply unfit and improper Means for accomplishing good Ends; We Mortal men many times mistake our End out of Ignorance, apply unfit and improper Means for accomplishing good Ends; pns12 j-jn n2 d n2 vvb po12 vvb av pp-f n1, vvb j cc j n2 p-acp vvg j n2; (11) sermon (DIV1) 282 Image 102
1670 the Angels in Glory have not a perfect comprehension of the harmony and agreement of things, of the unfitness and opposition of them one to another: the Angels in Glory have not a perfect comprehension of the harmony and agreement of things, of the unfitness and opposition of them one to Another: dt n2 p-acp n1 vhb xx dt j n1 pp-f dt n1 cc n1 pp-f n2, pp-f dt n1 cc n1 pp-f pno32 crd p-acp n-jn: (11) sermon (DIV1) 282 Image 102
1671 but the Divine Wisdom propounds to it self the highest and best Ends, and hath a perfect comprehension of the fitness and unfitness of all things one to another; but the Divine Wisdom propounds to it self the highest and best Ends, and hath a perfect comprehension of the fitness and unfitness of all things one to Another; cc-acp dt j-jn n1 vvz p-acp pn31 n1 dt js cc js n2, cc vhz dt j n1 pp-f dt n1 cc n1 pp-f d n2 crd p-acp n-jn; (11) sermon (DIV1) 282 Image 102
1672 so that Angels are but foolish Beings to God; Job 4.17. His Angels he chargeth with folly. so that Angels Are but foolish Beings to God; Job 4.17. His Angels he charges with folly. av d n2 vbr cc-acp j n2 p-acp np1; n1 crd. po31 n2 pns31 vvz p-acp n1. (11) sermon (DIV1) 282 Image 102
1673 Job, upon a full enquiry after Wisdom, concludes that it belongs only to God, that he only is perfectly possest of it, Job 28.12. &c. But where shall wisdom be found? and where is the place of understanding? in such an eminent and transcendent Degree it is not to be met with in any of the Creatures; Job, upon a full enquiry After Wisdom, concludes that it belongs only to God, that he only is perfectly possessed of it, Job 28.12. etc. But where shall Wisdom be found? and where is the place of understanding? in such an eminent and transcendent Degree it is not to be met with in any of the Creatures; np1, p-acp dt j n1 p-acp n1, vvz cst pn31 vvz av-j p-acp np1, cst pns31 av-j vbz av-j vvn pp-f pn31, n1 crd. av p-acp q-crq vmb n1 vbi vvn? cc q-crq vbz dt n1 pp-f n1? p-acp d dt j cc j n1 pn31 vbz xx pc-acp vbi vvn p-acp p-acp d pp-f dt n2; (11) sermon (DIV1) 282 Image 102
1674 God only hath it, v. 23. God knoweth the place thereof. God only hath it, v. 23. God Knoweth the place thereof. np1 av-j vhz pn31, n1 crd np1 vvz dt n1 av. (11) sermon (DIV1) 282 Image 102
1675 II. I shall prove that this Perfection belongs to God, 1. From the dictates of Natural Reason, and 2. From Scripture. II I shall prove that this Perfection belongs to God, 1. From the dictates of Natural Reason, and 2. From Scripture. crd pns11 vmb vvi cst d n1 vvz p-acp np1, crd p-acp dt vvz pp-f j n1, cc crd p-acp n1. (11) sermon (DIV1) 283 Image 102
1676 1. From the dictates of Natural Reason. 1. From the dictates of Natural Reason. crd p-acp dt vvz pp-f j n1. (11) sermon (DIV1) 284 Image 102
1677 I have often told you the Perfections of God are not to be proved by way of demonstration, because there is no Cause of them; I have often told you the Perfections of God Are not to be proved by Way of demonstration, Because there is no Cause of them; pns11 vhb av vvn pn22 dt n2 pp-f np1 vbr xx pc-acp vbi vvn p-acp n1 pp-f n1, c-acp pc-acp vbz dx n1 pp-f pno32; (11) sermon (DIV1) 284 Image 102
1678 but by way of conviction, by shewing the absurdity and inconvenience of the contrary. The Contrary is an Imperfection, and argues many other Imperfections, therefore Wisdom belongs to God. but by Way of conviction, by showing the absurdity and inconvenience of the contrary. The Contrary is an Imperfection, and argues many other Imperfections, Therefore Wisdom belongs to God. cc-acp p-acp n1 pp-f n1, p-acp vvg dt n1 cc n1 pp-f dt n-jn. dt n-jn vbz dt n1, cc vvz d j-jn n2, av n1 vvz p-acp np1. (11) sermon (DIV1) 284 Image 102
1679 Among men Folly is look'd upon as the greatest defect; it is accounted a greater Reproach and Disgrace, than Vice and Wickedness; Among men Folly is looked upon as the greatest defect; it is accounted a greater Reproach and Disgrace, than Vice and Wickedness; p-acp n2 n1 vbz vvn p-acp p-acp dt js n1; pn31 vbz vvn dt jc n1 cc n1, cs n1 cc n1; (11) sermon (DIV1) 285 Image 102
1680 it is of so ill a Report in the World, that there are not many but had rather be accounted Knaves than Fools; it is of so ill a Report in the World, that there Are not many but had rather be accounted Knaves than Fools; pn31 vbz pp-f av j-jn dt n1 p-acp dt n1, cst a-acp vbr xx d cc-acp vhd av-c vbi vvn n2 cs n2; (11) sermon (DIV1) 285 Image 102
1681 but in a true Esteem and Value of things, it is, next to Wickedness, the greatest Imperfection; but in a true Esteem and Valve of things, it is, next to Wickedness, the greatest Imperfection; cc-acp p-acp dt j n1 cc vvi pp-f n2, pn31 vbz, ord p-acp n1, dt js n1; (11) sermon (DIV1) 285 Image 102
1682 and, on the contrary, Wisdom is the highest Perfection next to Holiness and Goodness; it is usually more cryed up in the World than any thing else. and, on the contrary, Wisdom is the highest Perfection next to Holiness and goodness; it is usually more cried up in the World than any thing Else. cc, p-acp dt n-jn, n1 vbz dt js n1 ord p-acp n1 cc n1; pn31 vbz av-j av-dc vvn a-acp p-acp dt n1 cs d n1 av. (11) sermon (DIV1) 285 Image 102
1683 Reason tells us, tho' the Scripture had not said it, that wisdom excells folly as much as light doth darkness, Eccl. 2.13. The wisdom of a man maketh his Face to shine, Eccl. 8.1. Wisdom is a defence, 7.12. and v. 19. Wisdom strengthneth the wise more than ten mighty men that are in the City. Reason tells us, though the Scripture had not said it, that Wisdom excels folly as much as Light does darkness, Ecclesiastes 2.13. The Wisdom of a man makes his Face to shine, Ecclesiastes 8.1. Wisdom is a defence, 7.12. and v. 19. Wisdom strengtheneth the wise more than ten mighty men that Are in the city. n1 vvz pno12, cs dt n1 vhd xx vvn pn31, cst n1 vvz n1 p-acp d c-acp n1 vdz n1, np1 crd. dt n1 pp-f dt n1 vvz po31 n1 pc-acp vvi, np1 crd. n1 vbz dt n1, crd. cc n1 crd n1 vvz dt j av-dc cs crd j n2 cst vbr p-acp dt n1. (11) sermon (DIV1) 285 Image 102
1684 And the denyal of this Perfection to God would argue many other Imperfections; And the denial of this Perfection to God would argue many other Imperfections; cc dt n1 pp-f d n1 p-acp np1 vmd vvi d j-jn n2; (11) sermon (DIV1) 286 Image 102
1685 it would be an universal Blemish to the Divine Nature, and would darken all his other Perfections. it would be an universal Blemish to the Divine Nature, and would darken all his other Perfections. pn31 vmd vbi dt j n1 p-acp dt j-jn n1, cc vmd vvi d po31 j-jn n2. (11) sermon (DIV1) 286 Image 102
1686 It would weaken the Power of God. How impotent and ineffectual would Power be without Wisdom! It would weaken the Power of God. How impotent and ineffectual would Power be without Wisdom! pn31 vmd vvi dt n1 pp-f np1. q-crq j cc j vmd vvi vbi p-acp n1! (11) sermon (DIV1) 286 Image 102
1687 what irregular things would it produce! what irregular things would it produce! q-crq j n2 vmd pn31 vvi! (11) sermon (DIV1) 286 Image 102
1688 what untoward Combinations of Effects would there be, if Infinite Power should act without the Conduct and Direction of Infinite Wisdom! what untoward Combinations of Effects would there be, if Infinite Power should act without the Conduct and Direction of Infinite Wisdom! q-crq j n2 pp-f n2 vmd pc-acp vbi, cs j n1 vmd vvi p-acp dt vvb cc n1 pp-f j n1! (11) sermon (DIV1) 286 Image 102
1689 It would eclipse the Providence of God, and put out the Eyes that are in the Wheels, as the Prophet represents God's Providence. It would eclipse the Providence of God, and put out the Eyes that Are in the Wheels, as the Prophet represents God's Providence. pn31 vmd vvi dt n1 pp-f np1, cc vvd av dt n2 cst vbr p-acp dt n2, p-acp dt n1 vvz npg1 n1. (11) sermon (DIV1) 286 Image 102
1690 There can be no Counsel, no Fore-cast, no orderly Government of the World without Wisdom. There can be no Counsel, no Forecast, no orderly Government of the World without Wisdom. pc-acp vmb vbi dx n1, dx j, dx j n1 pp-f dt n1 p-acp n1. (11) sermon (DIV1) 286 Image 102
1691 The Goodness, and Mercy, and Justice, and Truth of God, could not shine with that lustre, were it not for his Wisdom which doth illustrate these with so much advantage. The goodness, and Mercy, and justice, and Truth of God, could not shine with that lustre, were it not for his Wisdom which does illustrate these with so much advantage. dt n1, cc n1, cc n1, cc n1 pp-f np1, vmd xx vvi p-acp d n1, vbdr pn31 xx p-acp po31 n1 r-crq vdz vvi d p-acp av d n1. (11) sermon (DIV1) 286 Image 102
1692 I need not bring Testimonies from Heathen Writers to confirm this, their Books are full of Expressions of their admiration of God's wise Government of the World. I need not bring Testimonies from Heathen Writers to confirm this, their Books Are full of Expressions of their admiration of God's wise Government of the World. pns11 vvb xx vvi n2 p-acp j-jn n2 pc-acp vvi d, po32 n2 vbr j pp-f n2 pp-f po32 n1 pp-f npg1 j n1 pp-f dt n1. (11) sermon (DIV1) 287 Image 102
1693 I will not trouble you with Quotations of particular Testimonies. Epicurus indeed denyed that God either made or govern'd the World; I will not trouble you with Quotations of particular Testimonies. Epicurus indeed denied that God either made or governed the World; pns11 vmb xx vvi pn22 p-acp n2 pp-f j n2. npg1 av vvn cst np1 av-d vvn cc vvn dt n1; (11) sermon (DIV1) 287 Image 102
1694 but he must needs acknowledge him to have been a very wise Being, because he made him happy, which cannot be without Wisdom, but he must needs acknowledge him to have been a very wise Being, Because he made him happy, which cannot be without Wisdom, cc-acp pns31 vmb av vvi pno31 pc-acp vhi vbn dt j n1 vbg, c-acp pns31 vvd pno31 j, r-crq vmbx vbi p-acp n1, (11) sermon (DIV1) 287 Image 102
1695 tho' he had taken away all other evidence of his Wisdom. though he had taken away all other evidence of his Wisdom. cs pns31 vhd vvn av d j-jn n1 pp-f po31 n1. (11) sermon (DIV1) 287 Image 102
1696 Aristotle seems to have supposed the World to be a necessary result and emanation from God: Aristotle seems to have supposed the World to be a necessary result and emanation from God: np1 vvz pc-acp vhi vvn dt n1 pc-acp vbi dt j n1 cc n1 p-acp np1: (11) sermon (DIV1) 287 Image 102
1697 but then the other Sects of Philosophers did suppose the World to be the free Product of God's Goodness and Wisdom. 2. From Scripture; Job. 9.4. He is wise in heart ; 36.5. He is mighty in strength and wisdom. Dan. 2.20. Blessed be the name of God for ever and ever, for wisdom and might are his. but then the other Sects of Philosophers did suppose the World to be the free Product of God's goodness and Wisdom. 2. From Scripture; Job. 9.4. He is wise in heart; 36.5. He is mighty in strength and Wisdom. Dan. 2.20. Blessed be the name of God for ever and ever, for Wisdom and might Are his. cc-acp cs dt j-jn n2 pp-f n2 vdd vvi dt n1 pc-acp vbi dt j n1 pp-f npg1 n1 cc n1. crd p-acp n1; n1. crd. pns31 vbz j p-acp n1; crd. pns31 vbz j p-acp n1 cc n1. np1 crd. vvn vbb dt n1 pp-f np1 p-acp av cc av, p-acp n1 cc n1 vbr png31. (11) sermon (DIV1) 287 Image 102
1698 Hither we may refer those Texts which attribute Wisdom of God in a singular and peculiar manner, Rom. 16.27. and those which speak of God as the Fountain of it, who communicates and bestows it upon his Creatures, Dan. 2.21. James 1.5. and those Texts which speak of the Wisdom of God in the Creation of the World, Psal. 104.24. O Lord, how wonderful are thy works, in wisdom hast thou made them all ; Jer. 10.12. who hath establisht the world by his wisdom, and stretched forth the heavens by his discretion ; Hither we may refer those Texts which attribute Wisdom of God in a singular and peculiar manner, Rom. 16.27. and those which speak of God as the Fountain of it, who communicates and bestows it upon his Creatures, Dan. 2.21. James 1.5. and those Texts which speak of the Wisdom of God in the Creation of the World, Psalm 104.24. Oh Lord, how wondered Are thy works, in Wisdom haste thou made them all; Jer. 10.12. who hath established the world by his Wisdom, and stretched forth the heavens by his discretion; av pns12 vmb vvi d n2 r-crq vvb n1 pp-f np1 p-acp dt j cc j n1, np1 crd. cc d r-crq vvb pp-f np1 p-acp dt n1 pp-f pn31, r-crq n2 cc vvz pn31 p-acp po31 n2, np1 crd. np1 crd. cc d n2 r-crq vvb pp-f dt n1 pp-f np1 p-acp dt n1 pp-f dt n1, np1 crd. uh n1, c-crq j vbr po21 n2, p-acp n1 n1 pns21 vvd pno32 d; np1 crd. r-crq vhz vvn dt n1 p-acp po31 n1, cc vvd av dt n2 p-acp po31 n1; (11) sermon (DIV1) 288 Image 102
1699 in the Providence and Government of the World, Dan. 2.20. Wisdom and strength are his, and he changeth times and seasons, he removeth Kings and setteth up Kings ; and in many other places; in the redemption of Mankind; in the Providence and Government of the World, Dan. 2.20. Wisdom and strength Are his, and he changes times and seasons, he Removeth Kings and sets up Kings; and in many other places; in the redemption of Mankind; p-acp dt n1 cc n1 pp-f dt n1, np1 crd. n1 cc n1 vbr po31, cc pns31 vvz n2 cc n2, pns31 vvz n2 cc vvz a-acp ng1; cc p-acp d j-jn n2; p-acp dt n1 pp-f n1; (11) sermon (DIV1) 288 Image 102
1700 therefore Christ is called the Wisdom of God, 1 Cor. 1.24. and the dispensation of the Gospel, the hidden wisdom of God, and the manifold wisdom of God, Eph. 2.10. Therefore christ is called the Wisdom of God, 1 Cor. 1.24. and the Dispensation of the Gospel, the hidden Wisdom of God, and the manifold Wisdom of God, Ephesians 2.10. av np1 vbz vvn dt n1 pp-f np1, vvn np1 crd. cc dt n1 pp-f dt n1, dt j-vvn n1 pp-f np1, cc dt j n1 pp-f np1, np1 crd. (11) sermon (DIV1) 288 Image 102
1701 If then God be only wise, the Original and only Fountain of it, from hence we learn, If then God be only wise, the Original and only Fountain of it, from hence we Learn, cs av np1 vbb av-j j, dt j-jn cc j n1 pp-f pn31, p-acp av pns12 vvb, (11) sermon (DIV1) 289 Image 102
1702 First, To go to him for it. Jam. 1.5. If any man lack wisdom, let him ask it of God. First, To go to him for it. Jam. 1.5. If any man lack Wisdom, let him ask it of God. ord, pc-acp vvi p-acp pno31 c-acp pn31. np1 crd. cs d n1 vvb n1, vvb pno31 vvi pn31 pp-f np1. (11) sermon (DIV1) 290 Image 102
1703 There are many conceited Men, that think they are Rich and increased, and stand in need of nothing. There Are many conceited Men, that think they Are Rich and increased, and stand in need of nothing. pc-acp vbr d j-vvn n2, cst vvb pns32 vbr j cc vvn, cc vvb p-acp n1 pp-f pix. (11) sermon (DIV1) 290 Image 102
1704 The Apostle doth not speak as if there were some that did not want Wisdom, The Apostle does not speak as if there were Some that did not want Wisdom, dt n1 vdz xx vvi c-acp cs pc-acp vbdr d cst vdd xx vvi n1, (11) sermon (DIV1) 290 Image 102
1705 but because there are some so proud and conceited, that they think that they lack nothing; but Because there Are Some so proud and conceited, that they think that they lack nothing; cc-acp c-acp pc-acp vbr d av j cc vvn, cst pns32 vvb cst pns32 vvb pix; (11) sermon (DIV1) 290 Image 102
1706 those are stark Fools, and God resists such foolish and proud Men: those Are stark Fools, and God resists such foolish and proud Men: d vbr j n2, cc np1 vvz d j cc j n2: (11) sermon (DIV1) 290 Image 102
1707 but if any Man, sensible of his Defect and Imperfection, cometh to God, he gives liberally and upbraids no man. but if any Man, sensible of his Defect and Imperfection, comes to God, he gives liberally and upbraids no man. cc-acp cs d n1, j pp-f po31 n1 cc n1, vvz p-acp np1, pns31 vvz av-j cc vvz dx n1. (11) sermon (DIV1) 290 Image 102
1708 We are ashamed to learn Wisdom of Men, lest they should contemn and upbraid us with our Folly; We Are ashamed to Learn Wisdom of Men, lest they should contemn and upbraid us with our Folly; pns12 vbr j pc-acp vvi n1 pp-f n2, cs pns32 vmd vvi cc vvi pno12 p-acp po12 n1; (11) sermon (DIV1) 290 Image 102
1709 Men are envious and unwilling that others should be as wise as themselves: Men Are envious and unwilling that Others should be as wise as themselves: n2 vbr j cc j d n2-jn vmd vbi a-acp j c-acp px32: (11) sermon (DIV1) 290 Image 102
1710 but God's goodness makes him willing to impart Wisdom, he gives liberally, and upbraids no man. but God's Goodness makes him willing to impart Wisdom, he gives liberally, and upbraids no man. cc-acp npg1 n1 vvz pno31 j pc-acp vvi n1, pns31 vvz av-j, cc vvz dx n1. (11) sermon (DIV1) 290 Image 102
1711 This is the most desirable Accomplishment and Perfection; happy is the man that getteth wisdom; wisdom is the principal thing, therefore get wisdom ; This is the most desirable Accomplishment and Perfection; happy is the man that gets Wisdom; Wisdom is the principal thing, Therefore get Wisdom; d vbz dt av-ds j n1 cc n1; j vbz dt n1 cst vvz n1; n1 vbz dt j-jn n1, av vvb n1; (11) sermon (DIV1) 291 Image 102
1712 it is better than those things that are of highest value among men, as Solomon often makes the Comparison. it is better than those things that Are of highest valve among men, as Solomon often makes the Comparison. pn31 vbz jc cs d n2 cst vbr pp-f js n1 p-acp n2, c-acp np1 av vvz dt n1. (11) sermon (DIV1) 291 Image 102
1713 Now because it comes down from above, we should look up for it; Now Because it comes down from above, we should look up for it; av c-acp pn31 vvz a-acp p-acp a-acp, pns12 vmd vvi a-acp p-acp pn31; (11) sermon (DIV1) 291 Image 102
1714 it's by the Revelation of his Will, and the wise Counsels of his Word, that we are made wise unto salvation, therefore we should beg of him, that he would give us the Spirit of wisdom and revelation in the knowledge of himself, Eph. 1.17. 2. If God be only Wise in such an eminent and transcendent Degree, then let us be humble. it's by the Revelation of his Will, and the wise Counsels of his Word, that we Are made wise unto salvation, Therefore we should beg of him, that he would give us the Spirit of Wisdom and Revelation in the knowledge of himself, Ephesians 1.17. 2. If God be only Wise in such an eminent and transcendent Degree, then let us be humble. pn31|vbz p-acp dt n1 pp-f po31 n1, cc dt j n2 pp-f po31 n1, cst pns12 vbr vvn j p-acp n1, av pns12 vmd vvi pp-f pno31, cst pns31 vmd vvi pno12 dt n1 pp-f n1 cc n1 p-acp dt n1 pp-f px31, np1 crd. crd cs np1 vbb av-j j p-acp d dt j cc j n1, av vvb pno12 vbi j. (11) sermon (DIV1) 291 Image 102
1715 There's no cause of boasting, seeing we have nothing but what we have receiv'd. There's no cause of boasting, seeing we have nothing but what we have received. pc-acp|vbz dx n1 pp-f vvg, vvg pns12 vhb pix cc-acp r-crq pns12 vhb vvn. (11) sermon (DIV1) 292 Image 102
1716 The lowest instance, the least specimen of Divine Wisdom out-shines the highest pitch of Humane Wisdom; The lowest instance, the least specimen of Divine Wisdom outshines the highest pitch of Humane Wisdom; dt js n1, dt ds n2 pp-f j-jn n1 vvz dt js n1 pp-f j n1; (11) sermon (DIV1) 292 Image 102
1717 the foolishness of God is wiser than men, 1 Cor. 1.25. therefore let not the wise man glory in his wisdom, Jer. 9.29. Of all things we should not be proud of Wisdom; the foolishness of God is Wiser than men, 1 Cor. 1.25. Therefore let not the wise man glory in his Wisdom, Jer. 9.29. Of all things we should not be proud of Wisdom; dt n1 pp-f np1 vbz jc cs n2, vvn np1 crd. av vvb xx dt j n1 n1 p-acp po31 n1, np1 crd. pp-f d n2 pns12 vmd xx vbi j pp-f n1; (11) sermon (DIV1) 292 Image 102
1718 the proud man throws down the Reputation of his Wisdom, by the way that he would raise it. the proud man throws down the Reputation of his Wisdom, by the Way that he would raise it. dt j n1 vvz a-acp dt n1 pp-f po31 n1, p-acp dt n1 cst pns31 vmd vvi pn31. (11) sermon (DIV1) 292 Image 102
1719 No such evidence of our Folly, as as a conceit that we are Wise; No such evidence of our Folly, as as a conceit that we Are Wise; dx d n1 pp-f po12 n1, c-acp p-acp dt n1 cst pns12 vbr j; (11) sermon (DIV1) 292 Image 102
1720 sapientis animus nunquam turgescit, nunquam tumet, Cic. To pride our selves in our own Wisdom, is the way to have our Folly made manifest. sapientis animus Never turgescit, Never tumet, Cic To pride our selves in our own Wisdom, is the Way to have our Folly made manifest. fw-la n1 fw-la fw-la, fw-la n1, np1 p-acp n1 po12 n2 p-acp po12 d n1, vbz dt n1 pc-acp vhi po12 n1 vvd j. (11) sermon (DIV1) 292 Image 102
1721 God threatens to destroy the wisdom of the wise man, and to turn their wisdom into foolishness. God threatens to destroy the Wisdom of the wise man, and to turn their Wisdom into foolishness. np1 vvz pc-acp vvi dt n1 pp-f dt j n1, cc pc-acp vvi po32 n1 p-acp n1. (11) sermon (DIV1) 292 Image 102
1722 3. We should labour to partake of the Wisdom of God, so far as it is communicable. 3. We should labour to partake of the Wisdom of God, so Far as it is communicable. crd pns12 vmd vvi pc-acp vvi pp-f dt n1 pp-f np1, av av-j c-acp pn31 vbz j. (11) sermon (DIV1) 293 Image 102
1723 The greatest Wisdom that we are capable of, is to distinguish between Good and Evil; to be wise to that which is good, as the Apostle speaks, Rom. 16.19. The greatest Wisdom that we Are capable of, is to distinguish between Good and Evil; to be wise to that which is good, as the Apostle speaks, Rom. 16.19. dt js n1 cst pns12 vbr j pp-f, vbz pc-acp vvi p-acp j cc j-jn; pc-acp vbi j p-acp d r-crq vbz j, p-acp dt n1 vvz, np1 crd. (11) sermon (DIV1) 293 Image 102
1724 that is, to provide for the future in time, to make provision for Eternity, to think of our latter end, to fear God and obey him, to be pure and peaceable, to receive instruction, and to win Souls; that is, to provide for the future in time, to make provision for Eternity, to think of our latter end, to Fear God and obey him, to be pure and peaceable, to receive instruction, and to win Souls; cst vbz, pc-acp vvi p-acp dt j-jn p-acp n1, pc-acp vvi n1 p-acp n1, pc-acp vvi pp-f po12 d n1, pc-acp vvi np1 cc vvi pno31, pc-acp vbi j cc j, pc-acp vvi n1, cc pc-acp vvi n2; (11) sermon (DIV1) 293 Image 102
1725 these are the Characters which the Scripture gives of Wisdom. these Are the Characters which the Scripture gives of Wisdom. d vbr dt n2 r-crq dt n1 vvz pp-f n1. (11) sermon (DIV1) 293 Image 102
1726 When Job had declared that the excellency of the Divine Wisdom was not to be attained by men; When Job had declared that the excellency of the Divine Wisdom was not to be attained by men; c-crq np1 vhd vvn d dt n1 pp-f dt j-jn n1 vbds xx pc-acp vbi vvn p-acp n2; (11) sermon (DIV1) 293 Image 102
1727 he tells us what that Wisdom is, which is proper for us; he tells us what that Wisdom is, which is proper for us; pns31 vvz pno12 r-crq d n1 vbz, r-crq vbz j p-acp pno12; (11) sermon (DIV1) 293 Image 102
1728 And unto man he said, the fear of the Lord that is wisdom, and to depart from evil, that is understanding. And unto man he said, the Fear of the Lord that is Wisdom, and to depart from evil, that is understanding. cc p-acp n1 pns31 vvd, dt n1 pp-f dt n1 cst vbz n1, cc pc-acp vvi p-acp n-jn, cst vbz n1. (11) sermon (DIV1) 293 Image 102
1729 There are many that are wise to worldly Ends and Purposes, as our Saviour tells us, wise to get Riches, and to ascend to Honours: There Are many that Are wise to worldly Ends and Purposes, as our Saviour tells us, wise to get Riches, and to ascend to Honours: pc-acp vbr d cst vbr j p-acp j n2 cc n2, c-acp po12 n1 vvz pno12, j pc-acp vvi n2, cc pc-acp vvi p-acp ng1: (11) sermon (DIV1) 293 Image 102
1730 But this is not the wisdom which we are to labour after; But this is not the Wisdom which we Are to labour After; cc-acp d vbz xx dt n1 r-crq pns12 vbr pc-acp vvi a-acp; (11) sermon (DIV1) 293 Image 102
1731 this is but a short-witted Prudence, to serve a present turn, without any prospect to the future, without regard to the next World, this is but a short-witted Prudence, to serve a present turn, without any prospect to the future, without regard to the next World, d vbz p-acp dt j n1, pc-acp vvi dt j n1, p-acp d n1 p-acp dt j-jn, p-acp n1 p-acp dt ord n1, (11) sermon (DIV1) 293 Image 102
1732 and the Eternity which we are to live in; this is to be wise for a moment, and fools for ever. and the Eternity which we Are to live in; this is to be wise for a moment, and Fools for ever. cc dt n1 r-crq pns12 vbr pc-acp vvi p-acp; d vbz pc-acp vbi j p-acp dt n1, cc n2 p-acp av. (11) sermon (DIV1) 293 Image 102
1733 4. If God be only Wise, then put your Trust and Confidence in him. 4. If God be only Wise, then put your Trust and Confidence in him. crd cs np1 vbb av-j j, av vvb po22 n1 cc n1 p-acp pno31. (11) sermon (DIV1) 294 Image 102
1734 Whom should we trust rather than Infinite Wisdom which manageth and directs Infinite Goodness and Power? In all Cases of difficulty trust him for direction, acknowledge him in all thy ways, that he may direct thy steps, commit thy way unto the Lord, Whom should we trust rather than Infinite Wisdom which manageth and directs Infinite goodness and Power? In all Cases of difficulty trust him for direction, acknowledge him in all thy ways, that he may Direct thy steps, commit thy Way unto the Lord, ro-crq vmd pns12 vvi av-c cs j n1 r-crq vvz cc vvz j n1 cc n1? p-acp d n2 pp-f n1 vvb pno31 p-acp n1, vvb pno31 p-acp d po21 n2, cst pns31 vmb vvi po21 n2, vvb po21 n1 p-acp dt n1, (11) sermon (DIV1) 294 Image 102
1735 and lean not to thine own understanding. and lean not to thine own understanding. cc vvb xx p-acp po21 d n1. (11) sermon (DIV1) 294 Image 102
1736 The race is not to the swift, nor the Battel to the strong, but the Providence of God disposeth all these things. The raze is not to the swift, nor the Battle to the strong, but the Providence of God Disposeth all these things. dt n1 vbz xx p-acp dt j, ccx dt n1 p-acp dt j, p-acp dt n1 pp-f np1 vvz d d n2. (11) sermon (DIV1) 294 Image 102
1737 And if we rely upon our own Wisdom, that will prove a broken reed. And as our own Wisdom is a broken Reed, And if we rely upon our own Wisdom, that will prove a broken reed. And as our own Wisdom is a broken Reed, cc cs pns12 vvb p-acp po12 d n1, cst vmb vvi dt j-vvn n1. cc p-acp po12 d n1 vbz dt j-vvn n1, (11) sermon (DIV1) 294 Image 102
1738 so the Wisdom of other men, Isa. 31.1, 2. God curseth them that go down into Egypt, and trust to their strength and Wisdom, so the Wisdom of other men, Isaiah 31.1, 2. God Curseth them that go down into Egypt, and trust to their strength and Wisdom, av dt n1 pp-f j-jn n2, np1 crd, crd np1 vvz pno32 d vvb a-acp p-acp np1, cc vvi p-acp po32 n1 cc n1, (11) sermon (DIV1) 294 Image 102
1739 but look not to the holy one of Israel, neither seek the Lord; yet he also is wise, saith the Prophet. but look not to the holy one of Israel, neither seek the Lord; yet he also is wise, Says the Prophet. cc-acp vvb xx p-acp dt j pi pp-f np1, av-dx vvi dt n1; av pns31 av vbz j, vvz dt n1. (11) sermon (DIV1) 294 Image 102
1740 5. Let us adore the Wisdom of God, and say with St. Paul, 1 Tim. 1.17. To the only wise God be honour and glory, for ever and ever Amen ; 5. Let us adore the Wisdom of God, and say with Saint Paul, 1 Tim. 1.17. To the only wise God be honour and glory, for ever and ever Amen; crd vvb pno12 vvi dt n1 pp-f np1, cc vvb p-acp n1 np1, vvn np1 crd. p-acp dt j j np1 vbb n1 cc n1, c-acp av cc av uh-n; (11) sermon (DIV1) 295 Image 102
1741 and with Daniel, Blessed be the name of God for ever and ever, for wisdom and might are his. and with daniel, Blessed be the name of God for ever and ever, for Wisdom and might Are his. cc p-acp np1, j-vvn vbb dt n1 pp-f np1 p-acp av cc av, p-acp n1 cc n1 vbr png31. (11) sermon (DIV1) 295 Image 102
1742 Veneration is the acknowledgement of an Infinite Excellency and Perfection. We reverence any extraordinary degree of Wisdom in Men; Veneration is the acknowledgement of an Infinite Excellency and Perfection. We Reverence any extraordinary degree of Wisdom in Men; n1 vbz dt n1 pp-f dt j n1 cc n1. pns12 vvb d j n1 pp-f n1 p-acp n2; (11) sermon (DIV1) 295 Image 102
1743 but the Divine Wisdom which is Perfect and Infinite, is matter of our Adoration, and Blessing, and Praise. but the Divine Wisdom which is Perfect and Infinite, is matter of our Adoration, and Blessing, and Praise. cc-acp dt j-jn n1 r-crq vbz j cc j, vbz n1 pp-f po12 n1, cc n1, cc n1. (11) sermon (DIV1) 295 Image 102
1744 Thanksgiving respects the Benefits we receive: but we bless God when we acknowledge any Excellency; Thanksgiving respects the Benefits we receive: but we bless God when we acknowledge any Excellency; n1 vvz dt n2 pns12 vvb: cc-acp pns12 vvb np1 c-crq pns12 vvb d n1; (11) sermon (DIV1) 295 Image 102
1745 for as God's Blessing us is to do us good, so our Blessing him is to speak good of him; for as God's Blessing us is to do us good, so our Blessing him is to speak good of him; c-acp c-acp npg1 vvg pno12 vbz p-acp vdb pno12 j, av po12 vvg pn31 vbz pc-acp vvi j pp-f pno31; (11) sermon (DIV1) 295 Image 102
1746 and as all God's Perfections are the Objects of our Blessing, so more especially his Wisdom is of our Praise ; and as all God's Perfections Are the Objects of our Blessing, so more especially his Wisdom is of our Praise; cc c-acp d npg1 n2 vbr dt n2 pp-f po12 n1, av av-dc av-j po31 n1 vbz pp-f po12 vvb; (11) sermon (DIV1) 295 Image 102
1747 for to praise God is to take notice of the wise Design and Contrivance of his Goodness and Mercy towards us. for to praise God is to take notice of the wise Design and Contrivance of his goodness and Mercy towards us. c-acp pc-acp vvi np1 vbz pc-acp vvi n1 pp-f dt j n1 cc n1 pp-f po31 n1 cc n1 p-acp pno12. (11) sermon (DIV1) 295 Image 102
1748 Before I pass on to the other Particulars contained in these words, I cannot but take notice that this wise God, here spoken of, is stiled our Saviour, which some understand of our Saviour Jesus Christ, and bring this place as an Argument to prove his Divinity; Before I pass on to the other Particulars contained in these words, I cannot but take notice that this wise God, Here spoken of, is styled our Saviour, which Some understand of our Saviour jesus christ, and bring this place as an Argument to prove his Divinity; c-acp pns11 vvb a-acp p-acp dt j-jn n2-j vvn p-acp d n2, pns11 vmbx p-acp vvi n1 cst d j np1, av vvn pp-f, vbz vvn po12 n1, r-crq d vvb pp-f po12 n1 np1 np1, cc vvi d n1 p-acp dt n1 pc-acp vvi po31 n1; (11) sermon (DIV1) 296 Image 102
1749 and if that were so, it were all one to my purpose, which is in the next place to shew that Glory, and Majesty, and Dominion, and Power belong to the Divine Being. and if that were so, it were all one to my purpose, which is in the next place to show that Glory, and Majesty, and Dominion, and Power belong to the Divine Being. cc cs d vbdr av, pn31 vbdr d crd p-acp po11 n1, r-crq vbz p-acp dt ord n1 pc-acp vvi cst n1, cc n1, cc n1, cc n1 vvb p-acp dt j-jn vbg. (11) sermon (DIV1) 296 Image 102
1750 But altho' I would not willingly part with any place that may fairly be brought for the proof of the Divinity of Christ, But although I would not willingly part with any place that may fairly be brought for the proof of the Divinity of christ, p-acp cs pns11 vmd xx av-j vvi p-acp d n1 cst vmb av-j vbi vvn p-acp dt n1 pp-f dt n1 pp-f np1, (11) sermon (DIV1) 296 Image 102
1751 yet seeing there are so many plain Texts in Scripture for the proof of it, we have the less reason to stretch doubtful places; yet seeing there Are so many plain Texts in Scripture for the proof of it, we have the less reason to stretch doubtful places; av vvg pc-acp vbr av d j n2 p-acp n1 p-acp dt n1 pp-f pn31, pns12 vhb dt av-dc n1 pc-acp vvi j n2; (11) sermon (DIV1) 296 Image 102
1752 and that this is so, will appear to any one who considers that the Title of Saviour is several times in Scripture attributed to God the Father; and that this is so, will appear to any one who considers that the Title of Saviour is several times in Scripture attributed to God the Father; cc cst d vbz av, vmb vvi p-acp d crd r-crq vvz d dt n1 pp-f n1 vbz j n2 p-acp n1 vvn p-acp np1 dt n1; (11) sermon (DIV1) 296 Image 102
1753 besides that in a very Ancient and Authentick Copy, we find the words read somewhat otherwise, beside that in a very Ancient and Authentic Copy, we find the words read somewhat otherwise, p-acp cst p-acp dt j j cc j n1, pns12 vvb dt n2 vvb av av, (11) sermon (DIV1) 296 Image 102
1754 and so as to put this out of all Controversie, NONLATINALPHABET, &c. and so as to put this out of all Controversy,, etc. cc av c-acp pc-acp vvi d av pp-f d n1,, av (11) sermon (DIV1) 296 Image 102
1755 Having premised thus much for the clearing of these words, I shall briefly consider, first God's Glory and Majesty, and then his Dominion and Soveraignty. Having premised thus much for the clearing of these words, I shall briefly Consider, First God's Glory and Majesty, and then his Dominion and Sovereignty. vhg vvn av av-d c-acp dt n-vvg pp-f d n2, pns11 vmb av-j vvi, ord npg1 n1 cc n1, cc av po31 n1 cc n1. (11) sermon (DIV1) 297 Image 102
1756 First, God's Glory and Majesty. By Majesty, we may understand the greatness, or eminent excellency of the Divine Nature, which results from his Perfections, First, God's Glory and Majesty. By Majesty, we may understand the greatness, or eminent excellency of the Divine Nature, which results from his Perfections, ord, npg1 n1 cc n1. p-acp n1, pns12 vmb vvi dt n1, cc j n1 pp-f dt j-jn n1, r-crq vvz p-acp po31 n2, (11) sermon (DIV1) 298 Image 102
1757 and whereby the Divine Nature is set and placed infinitely above all other Beings; and whereby the Divine Nature is Set and placed infinitely above all other Beings; cc c-crq dt j-jn n1 vbz vvn cc vvn av-j p-acp d j-jn n2; (11) sermon (DIV1) 298 Image 102
1758 I say the eminent excellency of the Divine Nature, which results from his Perfections, more especially from those great Perfections, his Goodness, I say the eminent excellency of the Divine Nature, which results from his Perfections, more especially from those great Perfections, his goodness, pns11 vvb dt j n1 pp-f dt j-jn n1, r-crq vvz p-acp po31 n2, av-dc av-j p-acp d j n2, po31 n1, (11) sermon (DIV1) 298 Image 102
1759 and Wisdom, and Power, and Holiness. and Wisdom, and Power, and Holiness. cc n1, cc n1, cc n1. (11) sermon (DIV1) 298 Image 102
1760 And his Glory is a manifestation of this Excellency, and a just acknowledgment and due opinion of it. And his Glory is a manifestation of this Excellency, and a just acknowledgment and due opinion of it. cc po31 n1 vbz dt n1 pp-f d n1, cc dt j n1 cc j-jn n1 pp-f pn31. (11) sermon (DIV1) 299 Image 102
1761 Hence it is, that in Scripture God is said to be glorious in power, and glorious in holiness, and his Goodness is call'd his glory ; Hence it is, that in Scripture God is said to be glorious in power, and glorious in holiness, and his goodness is called his glory; av pn31 vbz, cst p-acp n1 np1 vbz vvn pc-acp vbi j p-acp n1, cc j p-acp n1, cc po31 n1 vbz vvn po31 n1; (11) sermon (DIV1) 299 Image 102
1762 and here in the Text, Glory and Majesty are ascribed to him upon the account of his Wisdom and Goodness. and Here in the Text, Glory and Majesty Are ascribed to him upon the account of his Wisdom and goodness. cc av p-acp dt n1, n1 cc n1 vbr vvn p-acp pno31 p-acp dt n1 pp-f po31 n1 cc n1. (11) sermon (DIV1) 299 Image 102
1763 That these belong to God, I shall prove, 1. From the acknowledgment of Natural Light. That these belong to God, I shall prove, 1. From the acknowledgment of Natural Light. cst d vvb p-acp np1, pns11 vmb vvi, crd p-acp dt n1 pp-f j n1. (11) sermon (DIV1) 300 Image 102
1764 The Heathens did constantly ascribe Greatness to God, and that as resulting chiefly from his Goodness, The heathens did constantly ascribe Greatness to God, and that as resulting chiefly from his goodness, dt n2-jn vdd av-j vvi n1 p-acp np1, cc cst p-acp vvg av-jn p-acp po31 n1, (11) sermon (DIV1) 301 Image 102
1765 as appears by their frequent conjunction of these two Attributes, Goodness and Greatness. Opt. Max. were their most familiar Titles of the Deity; as appears by their frequent conjunction of these two Attributes, goodness and Greatness. Opt. Max. were their most familiar Titles of the Deity; c-acp vvz p-acp po32 j n1 pp-f d crd n2, n1 cc n1. np1 np1 vbdr po32 av-ds j-jn n2 pp-f dt n1; (11) sermon (DIV1) 301 Image 102
1766 to which I will add that known place of Seneca, primus deorum cultus est deos credere, dein reddere illis majestatem suam, reddere bonitatem, sine quâ nulla majestas. 2. From Scripture. to which I will add that known place of Senecca, primus Gods cultus est Gods Believe, dein reddere illis majestatem suam, reddere bonitatem, sine quâ nulla majestas. 2. From Scripture. p-acp r-crq pns11 vmb vvi cst j-vvn n1 pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. crd p-acp n1. (11) sermon (DIV1) 301 Image 102
1767 It were endless to produce all those Texts wherein Greatness and Glory are ascribed to God. It were endless to produce all those Texts wherein Greatness and Glory Are ascribed to God. pn31 vbdr j pc-acp vvi d d n2 c-crq n1 cc n1 vbr vvn p-acp np1. (11) sermon (DIV1) 302 Image 102
1768 I shall mention two or three. Deut. 10.17. the Lord is a great God; Psal. 24.10. he's call'd the King of glory ; I shall mention two or three. Deuteronomy 10.17. the Lord is a great God; Psalm 24.10. he's called the King of glory; pns11 vmb vvi crd cc crd. np1 crd. dt n1 vbz dt j np1; np1 crd. pns31|vbz vvn dt n1 pp-f n1; (11) sermon (DIV1) 302 Image 102
1769 104, 1. he is said to be cloathed with majesty and honour. The whole Earth is full of his glory. 104, 1. he is said to be clothed with majesty and honour. The Whole Earth is full of his glory. crd, crd pns31 vbz vvn pc-acp vbi vvn p-acp n1 cc n1. dt j-jn n1 vbz j pp-f po31 n1. (11) sermon (DIV1) 302 Image 102
1770 Hither belong all those Doxologies in the Old and New Testament, wherein Greatness and Glory and Majesty are ascribed to God. Hither belong all those doxologies in the Old and New Testament, wherein Greatness and Glory and Majesty Are ascribed to God. av vvi d d n2 p-acp dt j cc j n1, c-crq n1 cc n1 cc n1 vbr vvn p-acp np1. (11) sermon (DIV1) 302 Image 102
1771 From all which we may learn, From all which we may Learn, p-acp d r-crq pns12 vmb vvi, (11) sermon (DIV1) 303 Image 102
1772 1. What it is that makes a Person great and glorious, and what is the way to Majesty, viz. real worth and excellency, and particularly that kind of excellency which Creatures are capable of in a very eminent degree, and that is goodness ; 1. What it is that makes a Person great and glorious, and what is the Way to Majesty, viz. real worth and excellency, and particularly that kind of excellency which Creatures Are capable of in a very eminent degree, and that is Goodness; crd r-crq pn31 vbz cst vvz dt n1 j cc j, cc r-crq vbz dt n1 p-acp n1, n1 j n1 cc n1, cc av-j d n1 pp-f n1 r-crq n2 vbr j pp-f p-acp dt j j n1, cc d vbz n1; (11) sermon (DIV1) 304 Image 102
1773 this is that which advanceth a Person, and gives him a pre-eminency above all others; this casts a lustre upon a man, and makes his face to shine. this is that which Advanceth a Person, and gives him a Preeminence above all Others; this Cast a lustre upon a man, and makes his face to shine. d vbz d r-crq vvz dt n1, cc vvz pno31 dt n1 p-acp d n2-jn; d vvz dt n1 p-acp dt n1, cc vvz po31 n1 pc-acp vvi. (11) sermon (DIV1) 304 Image 102
1774 Aristotle tells us, that Honour is nothing else but the signification of the esteem which we have of a Person for his goodness; Aristotle tells us, that Honour is nothing Else but the signification of the esteem which we have of a Person for his Goodness; np1 vvz pno12, cst n1 vbz pix av cc-acp dt n1 pp-f dt n1 r-crq pns12 vhb pp-f dt n1 p-acp po31 n1; (11) sermon (DIV1) 304 Image 102
1775 for, saith he, to be good, and to do good, is the highest glory. God's Goodness is his highest Glory; for, Says he, to be good, and to do good, is the highest glory. God's goodness is his highest Glory; p-acp, vvz pns31, pc-acp vbi j, cc pc-acp vdi j, vbz dt js n1. npg1 n1 vbz po31 js n1; (11) sermon (DIV1) 304 Image 102
1776 and there is nothing so glorious in any Creature, as herein to be like God. 2. Let us give God the Glory which is due to his Name; and there is nothing so glorious in any Creature, as herein to be like God. 2. Let us give God the Glory which is due to his Name; cc pc-acp vbz pix av j p-acp d n1, c-acp av pc-acp vbi j np1. crd vvb pno12 vvi np1 dt n1 r-crq vbz j-jn p-acp po31 n1; (11) sermon (DIV1) 304 Image 102
1777 Ascribe ye greatness to our God, Deut. 32.3. Give unto the Lord, O ye mighty, give unto the Lord glory and power, Psal. 29.1. The Glory and Majesty of God calls for our Esteem and Honour, our Fear and Reverence of him. Ascribe you greatness to our God, Deuteronomy 32.3. Give unto the Lord, Oh you mighty, give unto the Lord glory and power, Psalm 29.1. The Glory and Majesty of God calls for our Esteem and Honour, our fear and reverence of him. vvb pn22 n1 p-acp po12 n1, np1 crd. vvb p-acp dt n1, uh pn22 j, vvb p-acp dt n1 n1 cc n1, np1 crd. dt n1 cc n1 pp-f np1 vvz p-acp po12 n1 cc n1, po12 n1 cc n1 pp-f pno31. (11) sermon (DIV1) 305 Image 102
1778 Thus we should glorifie God in our Spirits, by an inward esteem and reverence of his Majesty. Thus we should Glorify God in our Spirits, by an inward esteem and Reverence of his Majesty. av pns12 vmd vvi np1 p-acp po12 n2, p-acp dt j n1 cc n1 pp-f po31 n1. (11) sermon (DIV1) 305 Image 102
1779 The thoughts of Earthly Majesty will compose us to reverence: The thoughts of Earthly Majesty will compose us to Reverence: dt n2 pp-f j n1 vmb vvi pno12 p-acp n1: (11) sermon (DIV1) 305 Image 102
1780 how much more should the Apprehensions of the Divine Majesty strike an awe upon our Spirits in all our Addresses to him? his excellency should make us afraid, and keep us from all saucy boldness and familiarity with him. how much more should the Apprehensions of the Divine Majesty strike an awe upon our Spirits in all our Addresses to him? his excellency should make us afraid, and keep us from all saucy boldness and familiarity with him. c-crq d dc vmd dt n2 pp-f dt j-jn n1 vvi dt n1 p-acp po12 n2 p-acp d po12 n2 p-acp pno31? po31 n1 vmd vvi pno12 j, cc vvb pno12 p-acp d j n1 cc n1 p-acp pno31. (11) sermon (DIV1) 305 Image 102
1781 Reverence is an Acknowledgment of the distance which is between the Majesty of God and our meanness. reverence is an Acknowledgment of the distance which is between the Majesty of God and our meanness. n1 vbz dt n1 pp-f dt n1 r-crq vbz p-acp dt n1 pp-f np1 cc po12 n1. (11) sermon (DIV1) 305 Image 102
1782 And we should glorifie him in our bodies, with outward Worship and Adoration; that is, by all external significations of reverence and respect; And we should Glorify him in our bodies, with outward Worship and Adoration; that is, by all external significations of Reverence and respect; cc pns12 vmd vvi pno31 p-acp po12 n2, p-acp j n1 cc n1; d vbz, p-acp d j n2 pp-f n1 cc n1; (11) sermon (DIV1) 305 Image 102
1783 and we should glorifie him in our Lives and Actions. and we should Glorify him in our Lives and Actions. cc pns12 vmd vvi pno31 p-acp po12 n2 cc n2. (11) sermon (DIV1) 305 Image 102
1784 The highest glory a Creature can give to God, is to endeavour to be like him; The highest glory a Creature can give to God, is to endeavour to be like him; dt js n1 dt n1 vmb vvi p-acp np1, vbz pc-acp vvi pc-acp vbi av-j pno31; (11) sermon (DIV1) 305 Image 102
1785 satis illos coluit, quisquis imitatus est, Sen. hereby we manifest and shew forth his Excellency to the World, satis Illos coluit, quisquis imitatus est, Sen. hereby we manifest and show forth his Excellency to the World, fw-la n1 fw-la, fw-la fw-la fw-la, np1 av pns12 vvi cc vvi av po31 n1 p-acp dt n1, (11) sermon (DIV1) 305 Image 102
1786 when we endeavour to be conformed to the Divine Perfections. when we endeavour to be conformed to the Divine Perfections. c-crq pns12 vvb pc-acp vbi vvn p-acp dt j-jn n2. (11) sermon (DIV1) 305 Image 102
1787 And in case of sin and provocation, we are to give glory to God by repentance, which is an acknowledgment of his Holiness, who hates sin; And in case of since and provocation, we Are to give glory to God by Repentance, which is an acknowledgment of his Holiness, who hates since; cc p-acp n1 pp-f n1 cc n1, pns12 vbr pc-acp vvi n1 p-acp np1 p-acp n1, r-crq vbz dt n1 pp-f po31 n1, r-crq vvz n1; (11) sermon (DIV1) 305 Image 102
1788 and of his Justice, which will punish it; and of the mercy of God, which is ready to pardon it; and of his justice, which will Punish it; and of the mercy of God, which is ready to pardon it; cc pp-f po31 n1, r-crq vmb vvi pn31; cc pp-f dt n1 pp-f np1, r-crq vbz j pc-acp vvi pn31; (11) sermon (DIV1) 305 Image 102
1789 for it is the glory of God to pass by a provocation. for it is the glory of God to pass by a provocation. c-acp pn31 vbz dt n1 pp-f np1 pc-acp vvi p-acp dt n1. (11) sermon (DIV1) 305 Image 102
1790 3. We should take heed of robbing God of his Glory, by giving it to any Creature, by ascribing those Titles, 3. We should take heed of robbing God of his Glory, by giving it to any Creature, by ascribing those Titles, crd pns12 vmd vvi n1 pp-f vvg n1 pp-f po31 n1, p-acp vvg pn31 p-acp d n1, p-acp vvg d n2, (11) sermon (DIV1) 306 Image 102
1791 or that Worship to any Creature, which is due to God alone. This is the Reason which is given of the Second Commandment; or that Worship to any Creature, which is due to God alone. This is the Reason which is given of the Second Commandment; cc d n1 p-acp d n1, r-crq vbz j-jn p-acp np1 av-j. d vbz dt n1 r-crq vbz vvn pp-f dt ord n1; (11) sermon (DIV1) 306 Image 102
1792 I the Lord am a jealous God ; I the Lord am a jealous God; pns11 dt n1 vbm dt j np1; (11) sermon (DIV1) 306 Image 102
1793 God is jealous of his Honour, and will not give his glory to another, nor his Praise to graven Images, Isa. 42.8. God is jealous of his Honour, and will not give his glory to Another, nor his Praise to graved Images, Isaiah 42.8. np1 vbz j pp-f po31 n1, cc vmb xx vvi po31 n1 p-acp j-jn, ccx po31 n1 p-acp j-vvn n2, np1 crd. (11) sermon (DIV1) 306 Image 102
1794 Upon this account, we find the Apostle reproves the Idolatry of the Heathens, because thereby they debased the esteem of God, Upon this account, we find the Apostle reproves the Idolatry of the heathens, Because thereby they debased the esteem of God, p-acp d n1, pns12 vvb dt n1 vvz dt n1 pp-f dt n2-jn, c-acp av pns32 vvn dt n1 pp-f np1, (11) sermon (DIV1) 306 Image 102
1795 and did shew they had unworthy thoughts of him, Rom. 1.21, 23. When they knew God, they glorified him not as God, and did show they had unworthy thoughts of him, Rom. 1.21, 23. When they knew God, they glorified him not as God, cc vdd vvi pns32 vhd j n2 pp-f pno31, np1 crd, crd c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1, (11) sermon (DIV1) 306 Image 102
1796 but became vain in their imaginations. but became vain in their Imaginations. cc-acp vvd j p-acp po32 n2. (11) sermon (DIV1) 306 Image 102
1797 And changed the glory of the incorruptible God into an image made like to corruptible man, And changed the glory of the incorruptible God into an image made like to corruptible man, np1 vvd dt n1 pp-f dt j np1 p-acp dt n1 vvd av-j p-acp j n1, (11) sermon (DIV1) 306 Image 102
1798 and to birds and four-footed beasts, and creeping things. Hereby they denyed the glorious Excellency of the Divine Nature; and to Birds and fourfooted beasts, and creeping things. Hereby they denied the glorious Excellency of the Divine Nature; cc p-acp n2 cc j n2, cc j-vvg n2. av pns32 vvd dt j n1 pp-f dt j-jn n1; (11) sermon (DIV1) 306 Image 102
1799 that is, that he is a Spirit, and so incapable of being represented by any material or sensible Image. that is, that he is a Spirit, and so incapable of being represented by any material or sensible Image. d vbz, cst pns31 vbz dt n1, cc av j pp-f vbg vvn p-acp d j-jn cc j n1. (11) sermon (DIV1) 306 Image 102
1800 Secondly, I come now to speak of the Soveraignty and Dominion of God. In which I shall shew, Secondly, I come now to speak of the Sovereignty and Dominion of God. In which I shall show, ord, pns11 vvb av pc-acp vvi pp-f dt n1 cc n1 pp-f np1. p-acp r-crq pns11 vmb vvi, (11) sermon (DIV1) 307 Image 102
1801 First. What we are to understand by the Soveraignty and Dominion of God. First. What we Are to understand by the Sovereignty and Dominion of God. ord. q-crq pns12 vbr pc-acp vvi p-acp dt n1 cc n1 pp-f np1. (11) sermon (DIV1) 308 Image 102
1802 By these we mean the full and absolute Right and Title and Authority which God hath to, By these we mean the full and absolute Right and Title and authority which God hath to, p-acp d pns12 vvb dt j cc j n-jn cc n1 cc n1 r-crq np1 vhz p-acp, (11) sermon (DIV1) 308 Image 102
1803 and over all his Creatures, as his Creatures, and made by him. and over all his Creatures, as his Creatures, and made by him. cc p-acp d po31 n2, c-acp po31 n2, cc vvd p-acp pno31. (11) sermon (DIV1) 308 Image 102
1804 And this Right results from the Effects of that Goodness, and Power, and Wisdom whereby all things are and were made; And this Right results from the Effects of that goodness, and Power, and Wisdom whereby all things Are and were made; cc d n-jn vvz p-acp dt n2 pp-f d n1, cc n1, cc n1 c-crq d n2 vbr cc vbdr vvn; (11) sermon (DIV1) 308 Image 102
1805 from whence there doth accrew to God a Soveraign Right and Title to all his Creatures, from whence there does accrue to God a Sovereign Right and Title to all his Creatures, p-acp q-crq a-acp vdz vvi p-acp np1 dt j-jn j-jn cc n1 p-acp d po31 n2, (11) sermon (DIV1) 308 Image 102
1806 and a full and absolute Authority over them; and a full and absolute authority over them; cc dt j cc j n1 p-acp pno32; (11) sermon (DIV1) 308 Image 102
1807 that is such a Right and Authority which doth not depend upon any Superior, nor is subject and accountable to any for any thing that he does to any of his Creatures. that is such a Right and authority which does not depend upon any Superior, nor is Subject and accountable to any for any thing that he does to any of his Creatures. d vbz d dt j-jn cc n1 r-crq vdz xx vvi p-acp d j-jn, ccx vbz j-jn cc j p-acp d c-acp d n1 cst pns31 vdz p-acp d pp-f po31 n2. (11) sermon (DIV1) 308 Image 102
1808 And this is that which is call'd summum imperium, because there is no power above it to check or control it, And this is that which is called summum imperium, Because there is no power above it to check or control it, cc d vbz d r-crq vbz vvn fw-la fw-la, c-acp pc-acp vbz dx n1 p-acp pn31 pc-acp vvi cc vvi pn31, (11) sermon (DIV1) 308 Image 102
1809 and therefore there can be none greater than this. and Therefore there can be none greater than this. cc av pc-acp vmb vbi pi jc cs d. (11) sermon (DIV1) 308 Image 102
1810 And it is absolute, because all the Creatures have what they have from God, and all depend upon his Goodness, And it is absolute, Because all the Creatures have what they have from God, and all depend upon his goodness, cc pn31 vbz j, c-acp d dt n2 vhb q-crq pns32 vhb p-acp np1, cc d vvb p-acp po31 n1, (11) sermon (DIV1) 308 Image 102
1811 and therefore they owe all possible Duty and perpetual Subjection so long as they continue in Being, and Therefore they owe all possible Duty and perpetual Subjection so long as they continue in Being, cc av pns32 vvb d j n1 cc j n1 av av-j c-acp pns32 vvb p-acp vbg, (11) sermon (DIV1) 308 Image 102
1812 because it is solely by his Power and Goodness that they continue; Because it is solely by his Power and goodness that they continue; c-acp pn31 vbz av-j p-acp po31 n1 cc n1 cst pns32 vvb; (11) sermon (DIV1) 308 Image 102
1813 and therefore whatever Right or Title any one can pretend to any Person or Thing, that God hath to all things, in Deo omnes tituli omnia jura concurrunt. and Therefore whatever Right or Title any one can pretend to any Person or Thing, that God hath to all things, in God omnes Titles omnia jura concurrunt. cc av r-crq j-jn cc n1 d pi vmb vvi p-acp d n1 cc n1, cst np1 vhz p-acp d n2, p-acp fw-la fw-la fw-la fw-la fw-la fw-la. (11) sermon (DIV1) 308 Image 102
1814 So that Soveraignty and Dominion signifies a full Right and Title and Propriety in all his Creatures, So that Sovereignty and Dominion signifies a full Right and Title and Propriety in all his Creatures, av cst n1 cc n1 vvz dt j n-jn cc n1 cc n1 p-acp d po31 n2, (11) sermon (DIV1) 309 Image 102
1815 and an absolute Authority over them, to govern them and dispose of them, and deal with them in any way he pleaseth, that is not contrary to his essential Dignity and Perfection, and an absolute authority over them, to govern them and dispose of them, and deal with them in any Way he Pleases, that is not contrary to his essential Dignity and Perfection, cc dt j n1 p-acp pno32, pc-acp vvi pno32 cc vvi pp-f pno32, cc vvi p-acp pno32 p-acp d n1 pns31 vvz, cst vbz xx j-jn p-acp po31 j n1 cc n1, (11) sermon (DIV1) 309 Image 102
1816 or repugnant to the Natural State and Condition of the Creature. or repugnant to the Natural State and Condition of the Creature. cc j p-acp dt j n1 cc n1 pp-f dt n1. (11) sermon (DIV1) 309 Image 102
1817 And for our better understanding of this, and the preventing of Mistakes which Men are apt to fall into about the Soveraignty of God, I will shew, I. Wherein it doth not consist. And for our better understanding of this, and the preventing of Mistakes which Men Are apt to fallen into about the Sovereignty of God, I will show, I. Wherein it does not consist. cc p-acp po12 jc vvg pp-f d, cc dt vvg pp-f n2 r-crq n2 vbr j pc-acp vvi p-acp p-acp dt n1 pp-f np1, pns11 vmb vvi, pns11. c-crq pn31 vdz xx vvi. (11) sermon (DIV1) 310 Image 102
1818 And, II. Wherein it doth consist. I. Wherein it doth not consist. And, II Wherein it does consist. I. Wherein it does not consist. np1, crd c-crq pn31 vdz vvi. pns11. c-crq pn31 vdz xx vvi. (11) sermon (DIV1) 310 Image 102
1819 1. Not in a Right to gratifie and delight himself in the extreme Misery of innocent and undeserving Creatures; 1. Not in a Right to gratify and delight himself in the extreme Misery of innocent and undeserving Creatures; crd xx p-acp dt n-jn pc-acp vvi cc vvi px31 p-acp dt j-jn n1 pp-f j-jn cc j n2; (11) sermon (DIV1) 312 Image 102
1820 I say, not in a right ; I say, not in a right; pns11 vvb, xx p-acp dt j-jn; (11) sermon (DIV1) 312 Image 102
1821 for the right that God hath in his Creatures is founded in the Benefits he hath conferred upon them, for the right that God hath in his Creatures is founded in the Benefits he hath conferred upon them, p-acp dt j-jn cst np1 vhz p-acp po31 n2 vbz vvn p-acp dt n2 pns31 vhz vvn p-acp pno32, (11) sermon (DIV1) 312 Image 102
1822 and the Obligation they have to him upon that account. and the Obligation they have to him upon that account. cc dt n1 pns32 vhb p-acp pno31 p-acp d n1. (11) sermon (DIV1) 312 Image 102
1823 Now there's none, who because he hath done a Benefit, can have, by vertue of that, a right to do a greater Evil than the Good which he hath done amounts to; Now there's none, who Because he hath done a Benefit, can have, by virtue of that, a right to do a greater Evil than the Good which he hath done amounts to; av pc-acp|vbz pix, r-crq c-acp pns31 vhz vdn dt n1, vmb vhi, p-acp n1 pp-f cst, dt j-jn pc-acp vdi dt jc n-jn cs dt j r-crq pns31 vhz vdn n2 p-acp; (11) sermon (DIV1) 312 Image 102
1824 and I think it next to madness, to doubt whether extreme and Eternal Misery be not a greater Evil, and I think it next to madness, to doubt whither extreme and Eternal Misery be not a greater Evil, cc pns11 vvb pn31 ord p-acp n1, pc-acp vvi cs j-jn cc j n1 vbb xx dt jc n-jn, (11) sermon (DIV1) 312 Image 102
1825 than simple Being is a Good. I know they call it physical goodness ; than simple Being is a Good. I know they call it physical Goodness; cs j vbg vbz dt j. pns11 vvb pns32 vvb pn31 j n1; (11) sermon (DIV1) 312 Image 102
1826 but I do not understand how any thing is the better for being call'd by a hard Name. but I do not understand how any thing is the better for being called by a hard Name. cc-acp pns11 vdb xx vvi c-crq d n1 vbz dt jc p-acp vbg vvn p-acp dt j n1. (11) sermon (DIV1) 312 Image 102
1827 For what can there be that is good or desirable in Being, when it only serves to be a foundation of the greatest and most lasting Misery ? and we may safely say, that the just God will never challenge more than an equitable right. God doth not claim any such soveraignty to himself, For what can there be that is good or desirable in Being, when it only serves to be a Foundation of the greatest and most lasting Misery? and we may safely say, that the just God will never challenge more than an equitable right. God does not claim any such sovereignty to himself, p-acp q-crq vmb a-acp vbi d vbz j cc j p-acp vbg, c-crq pn31 av-j vvz pc-acp vbi dt n1 pp-f dt js cc av-ds j-vvg n1? cc pns12 vmb av-j vvi, cst dt j np1 vmb av-x vvi av-dc cs dt j n-jn. np1 vdz xx vvi d d n1 p-acp px31, (11) sermon (DIV1) 312 Image 102
1828 as to crush and oppress innocent Creatures without a cause, and to make them miserable without a provocation. as to crush and oppress innocent Creatures without a cause, and to make them miserable without a provocation. c-acp pc-acp vvi cc vvi j-jn n2 p-acp dt n1, cc pc-acp vvi pno32 j p-acp dt n1. (11) sermon (DIV1) 312 Image 102
1829 And because it seems some have been very apt to entertain such groundless Jealousies and unworthy Thoughts of God, he hath given us his Oath to assure us of the contrary. And Because it seems Some have been very apt to entertain such groundless Jealousies and unworthy Thoughts of God, he hath given us his Oath to assure us of the contrary. cc c-acp pn31 vvz d vhb vbn av j pc-acp vvi d j n2 cc j n2 pp-f np1, pns31 vhz vvn pno12 po31 n1 pc-acp vvi pno12 pp-f dt n-jn. (11) sermon (DIV1) 312 Image 102
1830 As I live, saith the Lord, I have no pleasure in the death of a sinner, As I live, Says the Lord, I have no pleasure in the death of a sinner, c-acp pns11 vvb, vvz dt n1, pns11 vhb dx n1 p-acp dt n1 pp-f dt n1, (11) sermon (DIV1) 312 Image 102
1831 but rather that he should turn and live. but rather that he should turn and live. cc-acp av-c cst pns31 vmd vvi cc vvi. (11) sermon (DIV1) 312 Image 102
1832 So far is he from taking Pleasure in the misery and ruin of innocent Creatures, that in case of sin and provocation, he would be much rather pleased, So Far is he from taking Pleasure in the misery and ruin of innocent Creatures, that in case of since and provocation, he would be much rather pleased, av av-j vbz pns31 p-acp vvg n1 p-acp dt n1 cc n1 pp-f j-jn n2, cst p-acp n1 pp-f n1 cc n1, pns31 vmd vbi av-d av vvn, (11) sermon (DIV1) 312 Image 102
1833 if sinners would, by Repentance, avoid and escape his Justice, than that they should fall under it. if Sinners would, by Repentance, avoid and escape his justice, than that they should fallen under it. cs n2 vmd, p-acp n1, vvb cc vvi po31 n1, cs cst pns32 vmd vvi p-acp pn31. (11) sermon (DIV1) 312 Image 102
1834 The good God cannot be glorified or pleased in doing Evil to any, where Justice doth not require it; The good God cannot be glorified or pleased in doing Evil to any, where justice does not require it; dt j np1 vmbx vbi vvn cc vvn p-acp vdg n-jn p-acp d, c-crq n1 vdz xx vvi pn31; (11) sermon (DIV1) 312 Image 102
1835 nothing is further from infinite Goodness than to rejoice in Evil. We account him a Tyrant and a Monster of Men, nothing is further from infinite goodness than to rejoice in Evil. We account him a Tyrant and a Monster of Men, pix vbz jc p-acp j n1 cs pc-acp vvi p-acp np1 pns12 vvb pno31 dt n1 cc dt n1 pp-f n2, (11) sermon (DIV1) 312 Image 102
1836 and of a devilish temper, that can do so; and of a devilish temper, that can do so; cc pp-f dt j n1, cst vmb vdi av; (11) sermon (DIV1) 312 Image 102
1837 and we cannot do a greater Injury to the good God, than to paint him out after such a horrid and deformed manner. and we cannot do a greater Injury to the good God, than to paint him out After such a horrid and deformed manner. cc pns12 vmbx vdi dt jc n1 p-acp dt j np1, cs pc-acp vvi pno31 av p-acp d dt j cc j-vvn n1. (11) sermon (DIV1) 312 Image 102
1838 2. The soveraignty of God doth not consist in imposing Laws upon his Creatures, which are impossible either to be understood or observed by them. 2. The sovereignty of God does not consist in imposing Laws upon his Creatures, which Are impossible either to be understood or observed by them. crd dt n1 pp-f np1 vdz xx vvi p-acp vvg n2 p-acp po31 n2, r-crq vbr j av-d pc-acp vbi vvn cc vvn p-acp pno32. (11) sermon (DIV1) 313 Image 102
1839 For this would not only be contrary to the dignity of the Divine Nature, but contradict the nature of a reasonable Creature, which, in reason, cannot be obliged by any Power to impossibilities. For this would not only be contrary to the dignity of the Divine Nature, but contradict the nature of a reasonable Creature, which, in reason, cannot be obliged by any Power to impossibilities. p-acp d vmd xx av-j vbi j-jn p-acp dt n1 pp-f dt j-jn n1, cc-acp vvb dt n1 pp-f dt j n1, r-crq, p-acp n1, vmbx vbi vvn p-acp d n1 p-acp n2. (11) sermon (DIV1) 313 Image 102
1840 3. The soveraignty of God doth not consist in a liberty to tempt Men to Evil, 3. The sovereignty of God does not consist in a liberty to tempt Men to Evil, crd dt n1 pp-f np1 vdz xx vvi p-acp dt n1 pc-acp vvi n2 p-acp n-jn, (11) sermon (DIV1) 314 Image 102
1841 or by any inevitable Decree to necessitate them to sin, or effectually to procure the sins of Men, or by any inevitable decree to necessitate them to since, or effectually to procure the Sins of Men, cc p-acp d j n1 p-acp n1 pno32 p-acp n1, cc av-j pc-acp vvi dt n2 pp-f n2, (11) sermon (DIV1) 314 Image 102
1842 and to punish them for them. For as this would be contrary to the Holiness, and Justice, and Goodness of God; and to Punish them for them. For as this would be contrary to the Holiness, and justice, and goodness of God; cc pc-acp vvi pno32 p-acp pno32. p-acp p-acp d vmd vbi j-jn p-acp dt n1, cc n1, cc n1 pp-f np1; (11) sermon (DIV1) 314 Image 102
1843 so to the nature of a reasonable Creature, who cannot be guilty or deserve Punishment for what it cannot help. so to the nature of a reasonable Creature, who cannot be guilty or deserve Punishment for what it cannot help. av p-acp dt n1 pp-f dt j n1, r-crq vmbx vbi j cc vvi n1 p-acp r-crq pn31 vmbx vvi. (11) sermon (DIV1) 314 Image 102
1844 And men cannot easily have a blacker thought of God, than to imagin that he hath, from all Eternity, carried on a secret Design to circumvent the greatest part of men into destruction, And men cannot Easily have a blacker Thought of God, than to imagine that he hath, from all Eternity, carried on a secret Design to circumvent the greatest part of men into destruction, cc n2 vmbx av-j vhi dt jc-jn n1 pp-f np1, cs pc-acp vvi cst pns31 vhz, p-acp d n1, vvn p-acp dt j-jn n1 pc-acp vvi dt js n1 pp-f n2 p-acp n1, (11) sermon (DIV1) 314 Image 102
1845 and underhand to draw Men into a Plot against Heaven, that by this unworthy practice he may raise a Revenue of glory to his Justice. and underhand to draw Men into a Plot against Heaven, that by this unworthy practice he may raise a Revenue of glory to his justice. cc av-j pc-acp vvi n2 p-acp dt n1 p-acp n1, cst p-acp d j n1 pns31 vmb vvi dt n1 pp-f n1 p-acp po31 n1. (11) sermon (DIV1) 314 Image 102
1846 There's no generous and good man, but would spit in that man's Face that should charge him with such a Design: There's no generous and good man, but would spit in that Man's Face that should charge him with such a Design: pc-acp|vbz dx j cc j n1, cc-acp vmd vvi p-acp d ng1 n1 cst vmd vvi pno31 p-acp d dt n1: (11) sermon (DIV1) 314 Image 102
1847 and if they who are but very drops of goodness, in comparison of God, the infinite Ocean of Goodness, would take it for such a Reproach; and if they who Are but very drops of Goodness, in comparison of God, the infinite Ocean of goodness, would take it for such a Reproach; cc cs pns32 r-crq vbr cc-acp j n2 pp-f n1, p-acp n1 pp-f np1, dt j n1 pp-f n1, vmd vvi pn31 p-acp d dt n1; (11) sermon (DIV1) 314 Image 102
1848 shall we attribute that to the best Being in the World, which we would detest and abominate in our selves? shall we attribute that to the best Being in the World, which we would detest and abominate in our selves? vmb pns12 vvi cst p-acp dt js vbg p-acp dt n1, r-crq pns12 vmd vvi cc vvi p-acp po12 n2? (11) sermon (DIV1) 314 Image 102
1849 II. Wherein the Soveraignty of God doth consist. II Wherein the Sovereignty of God does consist. crd c-crq dt n1 pp-f np1 vdz vvi. (11) sermon (DIV1) 315 Image 102
1850 1. In a right to dispose of, and deal with his Creatures in any way that doth not contradict the Essential Perfections of God, 1. In a right to dispose of, and deal with his Creatures in any Way that does not contradict the Essential Perfections of God, crd p-acp dt n-jn pc-acp vvi pp-f, cc vvi p-acp po31 n2 p-acp d n1 cst vdz xx vvi dt j n2 pp-f np1, (11) sermon (DIV1) 316 Image 102
1851 and the natural Condition of the Creature. and the natural Condition of the Creature. cc dt j n1 pp-f dt n1. (11) sermon (DIV1) 316 Image 102
1852 2. In a right to impose what Laws he pleaseth upon his Creatures, whether natural and reasonable; 2. In a right to impose what Laws he Pleases upon his Creatures, whither natural and reasonable; crd p-acp dt n-jn pc-acp vvi r-crq n2 pns31 vvz p-acp po31 n2, cs j cc j; (11) sermon (DIV1) 317 Image 102
1853 or positive, of Tryal of Obedience, provided they contradict not the Nature of God or of the Creature. or positive, of Trial of obedience, provided they contradict not the Nature of God or of the Creature. cc j, pp-f n1 pp-f n1, vvd pns32 vvb xx dt n1 pp-f np1 cc pp-f dt n1. (11) sermon (DIV1) 317 Image 102
1854 3. In a right to inflict due and deserved Punishment in case of provocation. 3. In a right to inflict due and deserved Punishment in case of provocation. crd p-acp dt n-jn pc-acp vvi j-jn cc j-vvn n1 p-acp n1 pp-f n1. (11) sermon (DIV1) 318 Image 102
1855 4. In a right to afflict any of his Creatures, so the Evil he inflicts be short of the Benefits he hath conferred on them; 4. In a right to afflict any of his Creatures, so the Evil he inflicts be short of the Benefits he hath conferred on them; crd p-acp dt n-jn pc-acp vvi d pp-f po31 n2, av dt n-jn pns31 vvz vbb j pp-f dt n2 pns31 vhz vvn p-acp pno32; (11) sermon (DIV1) 319 Image 102
1856 yea, and farther, in a right when he pleaseth to annihilate the Creature, and turn it out of Being, yea, and farther, in a right when he Pleases to annihilate the Creature, and turn it out of Being, uh, cc av-jc, p-acp dt j-jn c-crq pns31 vvz pc-acp vvi dt n1, cc vvb pn31 av pp-f vbg, (11) sermon (DIV1) 319 Image 102
1857 if it should so seem good to him, tho' that Creature have not offended him; if it should so seem good to him, though that Creature have not offended him; cs pn31 vmd av vvi j p-acp pno31, cs d n1 vhb xx vvn pno31; (11) sermon (DIV1) 319 Image 102
1858 because what he gave was his own, and he may without injury take it away again when he pleaseth. Because what he gave was his own, and he may without injury take it away again when he Pleases. c-acp r-crq pns31 vvd vbds po31 d, cc pns31 vmb p-acp n1 vvi pn31 av av c-crq pns31 vvz. (11) sermon (DIV1) 319 Image 102
1859 In these the Soveraignty of God consists, and if there be any thing else that can be reconciled with the essential Perfections of God. In these the Sovereignty of God consists, and if there be any thing Else that can be reconciled with the essential Perfections of God. p-acp d dt n1 pp-f np1 vvz, cc cs pc-acp vbb d n1 av cst vmb vbi vvn p-acp dt j n2 pp-f np1. (11) sermon (DIV1) 319 Image 102
1860 Secondly, For the Proof and Confirmation of this. Secondly, For the Proof and Confirmation of this. ord, p-acp dt n1 cc n1 pp-f d. (11) sermon (DIV1) 320 Image 102
1861 This is universally acknowledg'd by the Heathens, that God is the Lord and Soveraign of the World, and of all Creatures. Hence Plato calls him NONLATINALPHABET; This is universally acknowledged by the heathens, that God is the Lord and Sovereign of the World, and of all Creatures. Hence Plato calls him; d vbz av-j vvn p-acp dt n2-jn, cst np1 vbz dt n1 cc n-jn pp-f dt n1, cc pp-f d n2. av np1 vvz pno31; (11) sermon (DIV1) 320 Image 102
1862 and Tully, omnium rerum Dominum, Lord of all ; and Tully, omnium rerum Dominum, Lord of all; cc np1, fw-la fw-la fw-la, n1 pp-f d; (11) sermon (DIV1) 320 Image 102
1863 and this the Scripture doth every where attribute to him, calling him Lord of all, King of Kings, and Lord of Lords ; and this the Scripture does every where attribute to him, calling him Lord of all, King of Kings, and Lord of lords; cc d dt n1 vdz d c-crq vvi p-acp pno31, vvg pno31 n1 pp-f d, n1 pp-f n2, cc n1 pp-f n2; (11) sermon (DIV1) 320 Image 102
1864 to which we may refer all those Doxologies, in which Power, and Dominion, and Authority are ascribed to God. to which we may refer all those doxologies, in which Power, and Dominion, and authority Are ascribed to God. p-acp r-crq pns12 vmb vvi d d n2, p-acp r-crq n1, cc n1, cc n1 vbr vvn p-acp np1. (11) sermon (DIV1) 320 Image 102
1865 I will only mention that eminent Confession of Nebuchadnezzar a great King, who, when his Understanding came to him, was forced to acknowledge that God was the most high, Dan. 4.34, 35. I infer, I will only mention that eminent Confessi of Nebuchadnezzar a great King, who, when his Understanding Come to him, was forced to acknowledge that God was the most high, Dan. 4.34, 35. I infer, pns11 vmb av-j vvi d j n1 pp-f np1 dt j n1, r-crq, c-crq po31 n1 vvd p-acp pno31, vbds vvn pc-acp vvi d np1 vbds dt av-ds j, np1 crd, crd pns11 vvb, (11) sermon (DIV1) 320 Image 102
1866 First, Negatively, we cannot, from the soveraignty of God, infer a right to do any thing that is unsuitable to the Perfection of his Nature; First, Negatively, we cannot, from the sovereignty of God, infer a right to do any thing that is unsuitable to the Perfection of his Nature; ord, av-j, pns12 vmbx, p-acp dt n1 pp-f np1, vvb dt j-jn pc-acp vdi d n1 cst vbz j p-acp dt n1 pp-f po31 n1; (11) sermon (DIV1) 321 Image 102
1867 and consequently that we are to rest satisfied with such a Notion of Dominion and Soveraignty in God, and consequently that we Are to rest satisfied with such a Notion of Dominion and Sovereignty in God, cc av-j cst pns12 vbr p-acp n1 vvn p-acp d dt n1 pp-f n1 cc n1 p-acp np1, (11) sermon (DIV1) 321 Image 102
1868 as doth not plainly and directly contradict all the Notions that we have of Justice and Goodness : as does not plainly and directly contradict all the Notions that we have of justice and goodness: c-acp vdz xx av-j cc av-j vvi d dt n2 cst pns12 vhb pp-f n1 cc n1: (11) sermon (DIV1) 321 Image 102
1869 nay it would be little less than a horrid and dreadful Blasphemy, to say that God can, out of his Soveraign Will and Pleasure, do any thing that contradicts the Nature of God, nay it would be little less than a horrid and dreadful Blasphemy, to say that God can, out of his Sovereign Will and Pleasure, do any thing that contradicts the Nature of God, uh pn31 vmd vbi j av-dc cs dt j cc j n1, pc-acp vvi cst np1 vmb, av pp-f po31 j-jn n1 cc n1, vdb d n1 cst vvz dt n1 pp-f np1, (11) sermon (DIV1) 321 Image 102
1870 and the essential Perfections of the Deity; and the essential Perfections of the Deity; cc dt j n2 pp-f dt n1; (11) sermon (DIV1) 321 Image 102
1871 or to imagin that the Pleasure and Will of the Holy, and Just, and Good God is not always regulated and determined by the essential and indispensable Laws of Goodness, and Holiness, and Righteousness. Secondly, Positively; or to imagine that the Pleasure and Will of the Holy, and Just, and Good God is not always regulated and determined by the essential and indispensable Laws of goodness, and Holiness, and Righteousness. Secondly, Positively; cc pc-acp vvi cst dt n1 cc n1 pp-f dt j, cc j, cc j np1 vbz xx av vvn cc vvn p-acp dt j cc j n2 pp-f n1, cc n1, cc n1. ord, av-j; (11) sermon (DIV1) 321 Image 102
1872 we may infer from the Soveraignty and Dominion of God, we may infer from the Sovereignty and Dominion of God, pns12 vmb vvi p-acp dt n1 cc n1 pp-f np1, (11) sermon (DIV1) 322 Image 102
1873 1. That we ought to own and acknowledge God for our Lord and Soveraign, who by creating us, 1. That we ought to own and acknowledge God for our Lord and Sovereign, who by creating us, crd cst pns12 vmd pc-acp vvi cc vvi np1 p-acp po12 n1 cc j-jn, r-crq p-acp vvg pno12, (11) sermon (DIV1) 323 Image 102
1874 and giving us all that we have, did create to himself a Right in us. and giving us all that we have, did create to himself a Right in us. cc vvg pno12 d cst pns12 vhb, vdd vvi p-acp px31 dt j-jn p-acp pno12. (11) sermon (DIV1) 323 Image 102
1875 2. That we owe to him the utmost possibility of our Love, to love him with all our hearts, and souls, and strength ; 2. That we owe to him the utmost possibility of our Love, to love him with all our hearts, and Souls, and strength; crd cst pns12 vvb p-acp pno31 dt j n1 pp-f po12 n1, pc-acp vvi pno31 p-acp d po12 n2, cc n2, cc n1; (11) sermon (DIV1) 324 Image 102
1876 because the Souls that we have he gave us; and that we are in a capacity to love him, is his Gift; Because the Souls that we have he gave us; and that we Are in a capacity to love him, is his Gift; c-acp dt n2 cst pns12 vhb pns31 vvd pno12; cc cst pns12 vbr p-acp dt n1 pc-acp vvi pno31, vbz po31 n1; (11) sermon (DIV1) 324 Image 102
1877 and when we render these to him, we do but give him of his own. 3. We owe to him all imaginable subjection, and observance, and obedience; and when we render these to him, we do but give him of his own. 3. We owe to him all imaginable subjection, and observance, and Obedience; cc c-crq pns12 vvb d p-acp pno31, pns12 vdb p-acp vvi pno31 pp-f po31 d. crd pns12 vvb p-acp pno31 d j n1, cc n1, cc n1; (11) sermon (DIV1) 324 Image 102
1878 and are with all diligence, to the utmost of our endeavours, to conform our selves to his Will, and Are with all diligence, to the utmost of our endeavours, to conform our selves to his Will, cc vbr p-acp d n1, p-acp dt j pp-f po12 n2, pc-acp vvi po12 n2 p-acp po31 n1, (11) sermon (DIV1) 325 Image 102
1879 and to those Laws which he hath imposed upon us. and to those Laws which he hath imposed upon us. cc p-acp d n2 r-crq pns31 vhz vvn p-acp pno12. (11) sermon (DIV1) 325 Image 102
1880 4. In case of Offence and Disobedience, we are without murmuring, to submit to what he shall inflict upon us, to accept of the punishment of our iniquity, and patiently to bear the indignation of the Lord, because we have sinned against him, who is our Lord and Soveraign. 4. In case of Offence and Disobedience, we Are without murmuring, to submit to what he shall inflict upon us, to accept of the punishment of our iniquity, and patiently to bear the Indignation of the Lord, Because we have sinned against him, who is our Lord and Sovereign. crd p-acp n1 pp-f n1 cc n1, pns12 vbr p-acp j-vvg, pc-acp vvi p-acp r-crq pns31 vmb vvi p-acp pno12, pc-acp vvi pp-f dt n1 pp-f po12 n1, cc av-j pc-acp vvi dt n1 pp-f dt n1, c-acp pns12 vhb vvn p-acp pno31, r-crq vbz po12 n1 cc n-jn. (11) sermon (DIV1) 326 Image 102
1881 SERMON VIII. The Wisdom of God, in the Creation of the World. PSALM 104.24. O Lord; how manifold are thy Works! SERMON VIII. The Wisdom of God, in the Creation of the World. PSALM 104.24. O Lord; how manifold Are thy Works! n1 np1. dt n1 pp-f np1, p-acp dt n1 pp-f dt n1. np1 crd. fw-fr n1; c-crq j vbr po21 vvz! (12) sermon (DIV1) 326 Image 118
1882 in Wisdom hast thou made them all. in Wisdom hast thou made them all. p-acp n1 vh2 pns21 vvn pno32 d. (12) sermon (DIV1) 327 Image 118
1883 I Am treating of the Attributes and Properties of God, particularly those which relate to the Divine Understanding, which I told you are his Knowledge and Wisdom. I have finisht the first, the Knowledge of God. I Am treating of the Attributes and Properties of God, particularly those which relate to the Divine Understanding, which I told you Are his Knowledge and Wisdom. I have finished the First, the Knowledge of God. pns11 vbm vvg pp-f dt n2 cc n2 pp-f np1, av-j d r-crq vvb p-acp dt j-jn n1, r-crq pns11 vvd pn22 vbr po31 n1 cc n1. pns11 vhb vvn dt ord, dt n1 pp-f np1. (12) sermon (DIV1) 328 Image 118
1884 The last Day I spake concerning the Wisdom of God in general; The last Day I spoke Concerning the Wisdom of God in general; dt ord n1 pns11 vvd vvg dt n1 pp-f np1 p-acp n1; (12) sermon (DIV1) 328 Image 118
1885 but there are Three eminent Arguments, and famous Instances of God's Wisdom, which I have reserved for a more large and particular handling. but there Are Three eminent Arguments, and famous Instances of God's Wisdom, which I have reserved for a more large and particular handling. cc-acp pc-acp vbr crd j n2, cc j n2 pp-f npg1 n1, r-crq pns11 vhb vvn p-acp dt av-dc j cc j n-vvg. (12) sermon (DIV1) 328 Image 118
1886 The Wisdom of God shines forth in the Creation of the World, in the Government of it, The Wisdom of God shines forth in the Creation of the World, in the Government of it, dt n1 pp-f np1 vvz av p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f pn31, (12) sermon (DIV1) 328 Image 118
1887 and in the Redemption of Mankind by Jesus Christ. Of these Three I shall speak severally. and in the Redemption of Mankind by jesus christ. Of these Three I shall speak severally. cc p-acp dt n1 pp-f n1 p-acp np1 np1. pp-f d crd pns11 vmb vvi av-j. (12) sermon (DIV1) 328 Image 118
1888 I begin with the First, the Argument of God's Wisdom, which the Creation doth furnish us withal. I begin with the First, the Argument of God's Wisdom, which the Creation does furnish us withal. pns11 vvb p-acp dt ord, dt n1 pp-f npg1 n1, r-crq dt n1 vdz vvi pno12 av. (12) sermon (DIV1) 329 Image 118
1889 In this visible frame of the World which we behold with our Eyes, which way soever we look, we are encountred with ocular demonstrations of the Wisdom of God. In this visible frame of the World which we behold with our Eyes, which Way soever we look, we Are encountered with ocular demonstrations of the Wisdom of God. p-acp d j n1 pp-f dt n1 r-crq pns12 vvb p-acp po12 n2, r-crq n1 av pns12 vvb, pns12 vbr vvn p-acp j n2 pp-f dt n1 pp-f np1. (12) sermon (DIV1) 329 Image 118
1890 What the Apostle saith of the Power of God is true likewise of his Wisdom, Rom. 1.20. What the Apostle Says of the Power of God is true likewise of his Wisdom, Rom. 1.20. q-crq dt n1 vvz pp-f dt n1 pp-f np1 vbz j av pp-f po31 n1, np1 crd. (12) sermon (DIV1) 329 Image 118
1891 The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, The invisible things of him from the creation of the world Are clearly seen, being understood by the things that Are made, dt j n2 pp-f pno31 p-acp dt n1 pp-f dt n1 vbr av-j vvn, vbg vvn p-acp dt n2 cst vbr vvn, (12) sermon (DIV1) 329 Image 118
1892 even his eternal power and God-head : so the eternal wisdom of God is understood by the things which are made. even his Eternal power and Godhead: so the Eternal Wisdom of God is understood by the things which Are made. av po31 j n1 cc n1: av dt j n1 pp-f np1 vbz vvn p-acp dt n2 r-crq vbr vvn. (12) sermon (DIV1) 329 Image 118
1893 Now the Creation is an Argument of the wisdom of God, as it is an effect of admirable Counsel and Wisdom. Now the Creation is an Argument of the Wisdom of God, as it is an Effect of admirable Counsel and Wisdom. av dt n1 vbz dt n1 pp-f dt n1 pp-f np1, c-acp pn31 vbz dt n1 pp-f j n1 cc n1. (12) sermon (DIV1) 329 Image 118
1894 As any curious Work, or rare Engine doth argue the Wit of the Artificer; As any curious Work, or rare Engine does argue the Wit of the Artificer; p-acp d j n1, cc j n1 vdz vvi dt n1 pp-f dt n1; (12) sermon (DIV1) 329 Image 118
1895 so the variety, and order, and regularity, and fitness of the Works of God, argue the infinite wisdom of him who made them; so the variety, and order, and regularity, and fitness of the Works of God, argue the infinite Wisdom of him who made them; av dt n1, cc n1, cc n1, cc n1 pp-f dt vvz pp-f np1, vvb dt j n1 pp-f pno31 r-crq vvd pno32; (12) sermon (DIV1) 329 Image 118
1896 a Work so beautiful and magnificent, such a stately Pile as Heaven and Earth is, a Work so beautiful and magnificent, such a stately Pile as Heaven and Earth is, dt n1 av j cc j, d dt j n1 p-acp n1 cc n1 vbz, (12) sermon (DIV1) 329 Image 118
1897 so curious in the several pieces of it, so harmonious in all its parts, every part so fitted to the service of the whole, so curious in the several Pieces of it, so harmonious in all its parts, every part so fitted to the service of the Whole, av j p-acp dt j n2 pp-f pn31, av j p-acp d po31 n2, d n1 av vvn p-acp dt n1 pp-f dt j-jn, (12) sermon (DIV1) 329 Image 118
1898 and each part for the service of another; and each part for the service of Another; cc d n1 p-acp dt n1 pp-f j-jn; (12) sermon (DIV1) 329 Image 118
1899 is not this a plain Argument that there was infinite wisdom in the contrivance of this Frame? is not this a plain Argument that there was infinite Wisdom in the contrivance of this Frame? vbz xx d dt j n1 cst a-acp vbds j n1 p-acp dt n1 pp-f d n1? (12) sermon (DIV1) 329 Image 118
1900 Now I shall endeavour to prove to you that this Frame of Things which we see with our Eyes, which we call the World, or the Creation, is contrived after the best manner, Now I shall endeavour to prove to you that this Frame of Things which we see with our Eyes, which we call the World, or the Creation, is contrived After the best manner, av pns11 vmb vvi pc-acp vvi p-acp pn22 cst d n1 pp-f n2 r-crq pns12 vvb p-acp po12 n2, r-crq pns12 vvb dt n1, cc dt n1, vbz vvn p-acp dt js n1, (12) sermon (DIV1) 330 Image 118
1901 and hath upon it evident impressions of Counsel and Wisdom. and hath upon it evident impressions of Counsel and Wisdom. cc vhz p-acp pn31 j n2 pp-f n1 cc n1. (12) sermon (DIV1) 330 Image 118
1902 I grant the wisdom of God is Infinite, and that many of the Ends and Designs of his wisdom are unsearchable, and past finding out, both in the Works of Creation and Providence; I grant the Wisdom of God is Infinite, and that many of the Ends and Designs of his Wisdom Are unsearchable, and passed finding out, both in the Works of Creation and Providence; pns11 vvb dt n1 pp-f np1 vbz j, cc cst d pp-f dt n2 cc n2 pp-f po31 n1 vbr j, cc p-acp vvg av, d p-acp dt vvz pp-f n1 cc n1; (12) sermon (DIV1) 330 Image 118
1903 and that tho' a Wise man seek to find out the work of God from the beginning to the end, he shall not be able to do it ; and that though a Wise man seek to find out the work of God from the beginning to the end, he shall not be able to do it; cc d cs dt j n1 vvb pc-acp vvi av dt n1 pp-f np1 p-acp dt n1 p-acp dt n1, pns31 vmb xx vbi j pc-acp vdi pn31; (12) sermon (DIV1) 330 Image 118
1904 and we shall never be able to exhaust all the various Wisdom and Contrivance which is in the Works of God; and we shall never be able to exhaust all the various Wisdom and Contrivance which is in the Works of God; cc pns12 vmb av-x vbi j pc-acp vvi d dt j n1 cc n1 r-crq vbz p-acp dt vvz pp-f np1; (12) sermon (DIV1) 330 Image 118
1905 tho' the oftner and the nearer we meditate upon them, the more we shall see to admire in them; though the oftener and the nearer we meditate upon them, the more we shall see to admire in them; cs dt av-c cc dt jc pns12 vvi p-acp pno32, dt av-dc pns12 vmb vvi pc-acp vvi p-acp pno32; (12) sermon (DIV1) 330 Image 118
1906 the more we study this Book of the Creation, the more we shall be astonish'd at the Wisdom of the Author: the more we study this Book of the Creation, the more we shall be astonished At the Wisdom of the Author: dt av-dc pns12 vvb d n1 pp-f dt n1, dt av-dc pns12 vmb vbi vvn p-acp dt n1 pp-f dt n1: (12) sermon (DIV1) 330 Image 118
1907 but this doth not hinder but that we may discover something of the Wisdom of God, tho' it be Infinite. but this does not hinder but that we may discover something of the Wisdom of God, though it be Infinite. cc-acp d vdz xx vvi cc-acp cst pns12 vmb vvi pi pp-f dt n1 pp-f np1, cs pn31 vbb j. (12) sermon (DIV1) 330 Image 118
1908 As the Effects of Infinite Power may fall under our Senses, so the Designs of Infinite Wisdom may fall under our Reason and Ʋnderstanding ; As the Effects of Infinite Power may fallen under our Senses, so the Designs of Infinite Wisdom may fallen under our Reason and Ʋnderstanding; p-acp dt n2 pp-f j n1 vmb vvi p-acp po12 n2, av dt n2 pp-f j n1 vmb vvi p-acp po12 vvb cc vvg; (12) sermon (DIV1) 330 Image 118
1909 and when things appear to our best Reason, plainly to be order'd for the best, and when things appear to our best Reason, plainly to be ordered for the best, cc q-crq n2 vvb p-acp po12 js n1, av-j pc-acp vbi vvn p-acp dt js, (12) sermon (DIV1) 330 Image 118
1910 and the greatest advantages of the World and Mankind, so far as we are able to judge; and the greatest advantages of the World and Mankind, so Far as we Are able to judge; cc dt js n2 pp-f dt n1 cc n1, av av-j c-acp pns12 vbr j pc-acp vvi; (12) sermon (DIV1) 330 Image 118
1911 and if they had been otherwise, as they might have been a hundred thousand ways, they would not have been so well; and if they had been otherwise, as they might have been a hundred thousand ways, they would not have been so well; cc cs pns32 vhd vbn av, c-acp pns32 vmd vhi vbn dt crd crd n2, pns32 vmd xx vhi vbn av av; (12) sermon (DIV1) 330 Image 118
1912 we ought to conclude, that things are thus, and not otherwise, is the result of Wisdom. we ought to conclude, that things Are thus, and not otherwise, is the result of Wisdom. pns12 vmd pc-acp vvi, cst n2 vbr av, cc xx av, vbz dt n1 pp-f n1. (12) sermon (DIV1) 330 Image 118
1913 Now the Wisdom of God in the Creation will appear by considering the Works of God. Now the Wisdom of God in the Creation will appear by considering the Works of God. av dt n1 pp-f np1 p-acp dt n1 vmb vvi p-acp vvg av vvz pp-f np1. (12) sermon (DIV1) 331 Image 118
1914 Those who have studied Nature can discourse these things more exactly and particularly. Those who have studied Nature can discourse these things more exactly and particularly. d r-crq vhb vvn n1 vmb vvi d n2 av-dc av-j cc av-j. (12) sermon (DIV1) 331 Image 118
1915 It would require perfect skill in Astronomy, to declare the motions and order of Heavenly Bodies; It would require perfect skill in Astronomy, to declare the motions and order of Heavenly Bodies; pn31 vmd vvi j n1 p-acp n1, pc-acp vvi dt n2 cc n1 pp-f j n2; (12) sermon (DIV1) 331 Image 118
1916 and in Anatomy, to read Lectures of the rare contrivance of the Bodies of living Creatures. and in Anatomy, to read Lectures of the rare contrivance of the Bodies of living Creatures. cc p-acp n1, pc-acp vvi n2 pp-f dt j n1 pp-f dt n2 pp-f j-vvg n2. (12) sermon (DIV1) 331 Image 118
1917 But this, as it is beyond my ability, so it would probably be above most of your Capacities; But this, as it is beyond my ability, so it would probably be above most of your Capacities; p-acp d, c-acp pn31 vbz p-acp po11 n1, av pn31 vmd av-j vbi p-acp ds pp-f po22 n2; (12) sermon (DIV1) 331 Image 118
1918 therefore I shall content my self with some general and more obvious instances of the Divine Wisdom, which shine forth so clear in his Works, that he that runs may read it. Therefore I shall content my self with Some general and more obvious instances of the Divine Wisdom, which shine forth so clear in his Works, that he that runs may read it. av pns11 vmb vvi po11 n1 p-acp d n1 cc av-dc j n2 pp-f dt j-jn n1, r-crq vvb av av j p-acp po31 vvz, cst pns31 cst vvz vmb vvi pn31. (12) sermon (DIV1) 331 Image 118
1919 1. I shall take a short survey of the several parts of the World. 2. Single out Man the Master-piece of the visible Creation. 1. I shall take a short survey of the several parts of the World. 2. Single out Man the Masterpiece of the visible Creation. crd pns11 vmb vvi dt j n1 pp-f dt j n2 pp-f dt n1. crd j av n1 dt n1 pp-f dt j n1. (12) sermon (DIV1) 332 Image 118
1920 1. If we survey the World, and travel over the several parts of it in our thoughts, we shall find that all things in it are made with the greatest exactness, ranged in the most beautiful order, 1. If we survey the World, and travel over the several parts of it in our thoughts, we shall find that all things in it Are made with the greatest exactness, ranged in the most beautiful order, crd cs pns12 vvb dt n1, cc vvi p-acp dt j n2 pp-f pn31 p-acp po12 n2, pns12 vmb vvi cst d n2 p-acp pn31 vbr vvn p-acp dt js n1, vvn p-acp dt av-ds j n1, (12) sermon (DIV1) 334 Image 118
1921 and serve the wisest and best Ends. and serve the Wisest and best Ends. cc vvi dt js cc js n2 (12) sermon (DIV1) 334 Image 118
1922 If we look up to Heaven, and take notice only there of that which is most visible, the Sun; If we look up to Heaven, and take notice only there of that which is most visible, the Sun; cs pns12 vvb a-acp p-acp n1, cc vvb n1 av-j a-acp pp-f d r-crq vbz av-ds j, dt n1; (12) sermon (DIV1) 335 Image 118
1923 you see how by the wise order and constancy of its course it makes Day and Night, Winter and Summer. you see how by the wise order and constancy of its course it makes Day and Night, Winter and Summer. pn22 vvb c-crq p-acp dt j n1 cc n1 pp-f po31 n1 pn31 vvz n1 cc n1, n1 cc n1. (12) sermon (DIV1) 335 Image 118
1924 This the Psalmist takes notice of, Psal. 19.1, 2. The heavens declare the glory of God; This the Psalmist Takes notice of, Psalm 19.1, 2. The heavens declare the glory of God; np1 dt n1 vvz n1 pp-f, np1 crd, crd dt n2 vvb dt n1 pp-f np1; (12) sermon (DIV1) 335 Image 118
1925 and the firmament sheweth his handy work. Day unto Day uttereth speech, and night unto night sheweth knowledge. and the firmament shows his handy work. Day unto Day utters speech, and night unto night shows knowledge. cc dt n1 vvz po31 j n1. n1 p-acp n1 vvz n1, cc n1 p-acp n1 vvz n1. (12) sermon (DIV1) 335 Image 118
1926 It may easily be imagin'd many ways, how the Sun might have had another Course in reference to the Earth; It may Easily be imagined many ways, how the Sun might have had Another Course in Referente to the Earth; pn31 vmb av-j vbi vvn d n2, c-crq dt n1 vmd vhi vhn j-jn n1 p-acp n1 p-acp dt n1; (12) sermon (DIV1) 335 Image 118
1927 but no Man can devise any other that should not be very much to the prejudice of the World; but no Man can devise any other that should not be very much to the prejudice of the World; cc-acp dx n1 vmb vvi d n-jn cst vmd xx vbi av av-d p-acp dt n1 pp-f dt n1; (12) sermon (DIV1) 335 Image 118
1928 so that this being the best, it is an Argument that Wisdom had the ordering and disposing of it. so that this being the best, it is an Argument that Wisdom had the ordering and disposing of it. av cst d vbg dt js, pn31 vbz dt n1 cst n1 vhd dt n-vvg cc n-vvg pp-f pn31. (12) sermon (DIV1) 335 Image 118
1929 If we look down to the Earth, we shall see God's ascending and descending ; If we look down to the Earth, we shall see God's ascending and descending; cs pns12 vvb a-acp p-acp dt n1, pns12 vmb vvi npg1 vvg cc vvg; (12) sermon (DIV1) 336 Image 118
1930 I mean clear representations of Divine Wisdom in the Treasures that are hid in the Bowels of it, I mean clear representations of Divine Wisdom in the Treasures that Are hid in the Bowels of it, pns11 vvb j n2 pp-f j-jn n1 p-acp dt n2 cst vbr vvn p-acp dt n2 pp-f pn31, (12) sermon (DIV1) 336 Image 118
1931 and those Fruits that grow upon the surface of it. and those Fruits that grow upon the surface of it. cc d n2 cst vvb p-acp dt n1 pp-f pn31. (12) sermon (DIV1) 336 Image 118
1932 What vast Heaps, and what variety of useful Materials and Minerals are scatter'd up and down in the Earth, What vast Heaps, and what variety of useful Materials and Minerals Are scattered up and down in the Earth, q-crq j n2, cc r-crq n1 pp-f j n2-jn cc n2 vbr vvn a-acp cc a-acp p-acp dt n1, (12) sermon (DIV1) 336 Image 118
1933 as one would think, with a careless Hand, but yet so wisely disperst, as is most proper for the Necessities and Uses of several Countries! as one would think, with a careless Hand, but yet so wisely dispersed, as is most proper for the Necessities and Uses of several Countries! c-acp pi vmd vvi, p-acp dt j n1, cc-acp av av av-j vvn, c-acp vbz ds j p-acp dt n2 cc n2 pp-f j n2! (12) sermon (DIV1) 336 Image 118
1934 Look upon the surface of the Earth, and you shall find it cloathed and adorned with Plants of a various and admirable Frame, and Beauty, and Usefulness. Look upon the surface of the Earth, and you shall find it clothed and adorned with Plants of a various and admirable Frame, and Beauty, and Usefulness. n1 p-acp dt n1 pp-f dt n1, cc pn22 vmb vvi pn31 vvn cc vvn p-acp n2 pp-f dt j cc j n1, cc n1, cc np1. (12) sermon (DIV1) 336 Image 118
1935 Look upon the vast Ocean, and there you may see the Wisdom of God in bridling and restraining that unruly Element, I mean in sinking it below the Earth; Look upon the vast Ocean, and there you may see the Wisdom of God in bridling and restraining that unruly Element, I mean in sinking it below the Earth; n1 p-acp dt j n1, cc a-acp pn22 vmb vvi dt n1 pp-f np1 p-acp vvg cc vvg d j n1, pns11 vvb p-acp vvg pn31 p-acp dt n1; (12) sermon (DIV1) 336 Image 118
1936 whereas the Water might have been above and cover'd the Earth, and then the Earth had been in a great measure useless, whereas the Water might have been above and covered the Earth, and then the Earth had been in a great measure useless, cs dt n1 vmd vhi vbn a-acp cc vvn dt n1, cc av dt n1 vhd vbn p-acp dt j n1 j, (12) sermon (DIV1) 336 Image 118
1937 and incapable of those Inhabitants which now possess it. and incapable of those Inhabitants which now possess it. cc j pp-f d n2 r-crq av vvb pn31. (12) sermon (DIV1) 336 Image 118
1938 Look again upon the Earth, and in the Air, and Sea, and you shall find all these inhabited and furnisht with great store of living Creatures of several kinds, wonderfully made in the frame of their Bodies, endowed with strong inclination to increase their kinds, Look again upon the Earth, and in the Air, and Sea, and you shall find all these inhabited and furnished with great store of living Creatures of several Kinds, wonderfully made in the frame of their Bodies, endowed with strong inclination to increase their Kinds, vvb av p-acp dt n1, cc p-acp dt n1, cc n1, cc pn22 vmb vvi d d vvn cc vvn p-acp j n1 pp-f j-vvg n2 pp-f j n2, av-j vvd p-acp dt n1 pp-f po32 n2, vvn p-acp j n1 pc-acp vvi po32 n2, (12) sermon (DIV1) 337 Image 118
1939 and with a natural Affection and Care toward their Young ones; and with a natural Affection and Care towards their Young ones; cc p-acp dt j n1 cc n1 p-acp po32 j pi2; (12) sermon (DIV1) 337 Image 118
1940 and every kind of these Creatures armed either with strength or wit to oppose their Enemy, and every kind of these Creatures armed either with strength or wit to oppose their Enemy, cc d n1 pp-f d n2 vvn av-d p-acp n1 cc n1 pc-acp vvi po32 n1, (12) sermon (DIV1) 337 Image 118
1941 or swiftness to flie from him, or strong Holds to secure themselves. But the Creation is a vast Field, in which we may easily lose our selves. or swiftness to fly from him, or strong Holds to secure themselves. But the Creation is a vast Field, in which we may Easily loose our selves. cc n1 pc-acp vvi p-acp pno31, cc j vvz pc-acp vvi px32. p-acp dt n1 vbz dt j n1, p-acp r-crq pns12 vmb av-j vvi po12 n2. (12) sermon (DIV1) 337 Image 118
1942 I shall therefore call home our wandring Thoughts; for we need not go out of our selves for a proof of Divine Wisdom. I shall therefore, I shall Therefore call home our wandering Thoughts; for we need not go out of our selves for a proof of Divine Wisdom. I shall Therefore, pns11 vmb av vvi av-an po12 j-vvg n2; c-acp pns12 vvb xx vvi av pp-f po12 n2 p-acp dt n1 pp-f j-jn n1. pns11 vmb av, (12) sermon (DIV1) 337 Image 118
1943 2. Select the choicest piece of it, Man, who is the top and perfection of this visible World. 2. Select the Choicest piece of it, Man, who is the top and perfection of this visible World. crd j dt js n1 pp-f pn31, n1, r-crq vbz dt n1 cc n1 pp-f d j n1. (12) sermon (DIV1) 338 Image 118
1944 What is said of the Elephant, or Behemoth, Job 40.19. in respect of the vast bigness and strength of his Body, is only absolutely true of Man, that he is divini opificii caput, the chief of the ways of God, and upon Earth there is none like him. What is said of the Elephant, or behemoth, Job 40.19. in respect of the vast bigness and strength of his Body, is only absolutely true of Man, that he is Divine opificii caput, the chief of the ways of God, and upon Earth there is none like him. q-crq vbz vvn pp-f dt n1, cc np1, np1 crd. p-acp n1 pp-f dt j n1 cc n1 pp-f po31 n1, vbz av-j av-j j pp-f n1, cst pns31 vbz fw-fr fw-la fw-la, dt n-jn pp-f dt n2 pp-f np1, cc p-acp n1 pc-acp vbz pix j pno31. (12) sermon (DIV1) 338 Image 118
1945 Man is Mundi utriusque nexus, the bond of both Worlds, as Scaliger calls him, in whom the World of Bodies, Man is Mundi utriusque nexus, the bound of both World's, as Scaliger calls him, in whom the World of Bodies, n1 vbz fw-la fw-la fw-la, dt n1 pp-f d n2, p-acp np1 vvz pno31, p-acp ro-crq dt n1 pp-f n2, (12) sermon (DIV1) 338 Image 118
1946 and the World of Spirits do meet, and unite; and the World of Spirits do meet, and unite; cc dt n1 pp-f n2 vdb vvi, cc vvi; (12) sermon (DIV1) 338 Image 118
1947 for in respect to his Body, he is related to this visible World, and is of the Earth; for in respect to his Body, he is related to this visible World, and is of the Earth; c-acp p-acp n1 p-acp po31 n1, pns31 vbz vvn p-acp d j n1, cc vbz pp-f dt n1; (12) sermon (DIV1) 338 Image 118
1948 but in respect of his Soul, he is allied to Heaven, and descended from above. but in respect of his Soul, he is allied to Heaven, and descended from above. cc-acp p-acp n1 pp-f po31 n1, pns31 vbz vvn p-acp n1, cc vvn p-acp a-acp. (12) sermon (DIV1) 338 Image 118
1949 We have looked above us, and beneath us, and about us, upon the several representations of God's Wisdom, We have looked above us, and beneath us, and about us, upon the several representations of God's Wisdom, pns12 vhb vvn p-acp pno12, cc p-acp pno12, cc p-acp pno12, p-acp dt j n2 pp-f npg1 n1, (12) sermon (DIV1) 338 Image 118
1950 and the several parts of the Creation; and the several parts of the Creation; cc dt j n2 pp-f dt n1; (12) sermon (DIV1) 338 Image 118
1951 but we have not yet consider'd the best piece of the visible World, which we may speak of, without flattery of our selves, but we have not yet considered the best piece of the visible World, which we may speak of, without flattery of our selves, cc-acp pns12 vhb xx av vvn dt js n1 pp-f dt j n1, r-crq pns12 vmb vvi pp-f, p-acp n1 pp-f po12 n2, (12) sermon (DIV1) 338 Image 118
1952 and to the praise of our Maker. God, when he had made the World, he made man after his own Image. and to the praise of our Maker. God, when he had made the World, he made man After his own Image. cc p-acp dt n1 pp-f po12 n1. np1, c-crq pns31 vhd vvn dt n1, pns31 vvd n1 p-acp po31 d n1. (12) sermon (DIV1) 338 Image 118
1953 When he had finished the other part of the Creation, he was pleased to set up this Picture of himself in it, When he had finished the other part of the Creation, he was pleased to Set up this Picture of himself in it, c-crq pns31 vhd vvn dt j-jn n1 pp-f dt n1, pns31 vbds vvn pc-acp vvi a-acp d n1 pp-f px31 p-acp pn31, (12) sermon (DIV1) 338 Image 118
1954 as a Memorial of the Workman. as a Memorial of the Workman. c-acp dt n-jn pp-f dt n1. (12) sermon (DIV1) 338 Image 118
1955 Now we shall a little more particularly consider this piece of God's Workmanship, being it is better known, Now we shall a little more particularly Consider this piece of God's Workmanship, being it is better known, av pns12 vmb dt av-j av-dc av-j vvi d n1 pp-f npg1 n1, vbg pn31 vbz jc vvn, (12) sermon (DIV1) 338 Image 118
1956 and more familiar to us, as it is more excellent than the rest, and consequently a higher instance of the Divine Wisdom. and more familiar to us, as it is more excellent than the rest, and consequently a higher instance of the Divine Wisdom. cc av-dc j-jn p-acp pno12, c-acp pn31 vbz av-dc j cs dt n1, cc av-j dt jc n1 pp-f dt j-jn n1. (12) sermon (DIV1) 338 Image 118
1957 It is observed by some, that concerning the parts of the Creation, God speaks the word, let there be light, and let there be a firmament, and there was so : It is observed by Some, that Concerning the parts of the Creation, God speaks the word, let there be Light, and let there be a firmament, and there was so: pn31 vbz vvn p-acp d, cst vvg dt n2 pp-f dt n1, np1 vvz dt n1, vvb pc-acp vbi j, cc vvb pc-acp vbi dt n1, cc a-acp vbds av: (12) sermon (DIV1) 338 Image 118
1958 but when he comes to make Man, he doth, as it were, deliberate, and enter into consultation about him; but when he comes to make Man, he does, as it were, deliberate, and enter into consultation about him; cc-acp c-crq pns31 vvz pc-acp vvi n1, pns31 vdz, c-acp pn31 vbdr, j, cc vvi p-acp n1 p-acp pno31; (12) sermon (DIV1) 338 Image 118
1959 And God said, let us make man in our image, after our likeness; and let him have dominion. Gen. 1.26; And God said, let us make man in our image, After our likeness; and let him have dominion. Gen. 1.26; cc np1 vvd, vvb pno12 vvi n1 p-acp po12 n1, p-acp po12 n1; cc vvb pno31 vhi n1. np1 crd; (12) sermon (DIV1) 338 Image 118
1960 as if Man, above all the rest, were the Effect and Result of Divine Wisdom, and the Creature of his Counsel. as if Man, above all the rest, were the Effect and Result of Divine Wisdom, and the Creature of his Counsel. c-acp cs n1, p-acp d dt n1, vbdr dt vvb cc vvi pp-f j-jn n1, cc dt n1 pp-f po31 n1. (12) sermon (DIV1) 338 Image 118
1961 Man may be consider'd either in himself, and in respect of the Parts of which he consists, Soul and Body; Man may be considered either in himself, and in respect of the Parts of which he consists, Soul and Body; n1 vmb vbi vvn av-d p-acp px31, cc p-acp n1 pp-f dt n2 pp-f r-crq pns31 vvz, n1 cc n1; (12) sermon (DIV1) 339 Image 118
1962 or with relation to the Universe, and other parts of the Creation. 1. Consider him in himself, as compounded of Soul and Body. or with Relation to the Universe, and other parts of the Creation. 1. Consider him in himself, as compounded of Soul and Body. cc p-acp n1 p-acp dt n1, cc j-jn n2 pp-f dt n1. crd np1 pno31 p-acp px31, c-acp vvn pp-f n1 cc n1. (12) sermon (DIV1) 339 Image 118
1963 Consider Man in his outward and worse part, and you shall find that to be admirable, even to astonishment; Consider Man in his outward and Worse part, and you shall find that to be admirable, even to astonishment; np1 n1 p-acp po31 j cc jc n1, cc pn22 vmb vvi cst pc-acp vbi j, av p-acp n1; (12) sermon (DIV1) 340 Image 118
1964 in respect of which, the Psalmist cries out, Psal. 139.14. I am fearfully and wonderfully made, marvellous are thy works, and that my soul knoweth right well. in respect of which, the Psalmist cries out, Psalm 139.14. I am fearfully and wonderfully made, marvellous Are thy works, and that my soul Knoweth right well. p-acp n1 pp-f r-crq, dt n1 vvz av, np1 crd. pns11 vbm av-j cc av-j vvn, j vbr po21 n2, cc cst po11 n1 vvz j-jn av. (12) sermon (DIV1) 340 Image 118
1965 The frame of our Bodies is so curiously wrought, and every part of it so full of Miracle, that Galen (who was otherwise backward enough to the Belief of a God) when he had anatomized Man's Body, The frame of our Bodies is so curiously wrought, and every part of it so full of Miracle, that Galen (who was otherwise backward enough to the Belief of a God) when he had anatomized Man's Body, dt n1 pp-f po12 n2 vbz av av-j vvn, cc d n1 pp-f pn31 av j pp-f n1, cst np1 (r-crq vbds av av-j av-d p-acp dt n1 pp-f dt n1) c-crq pns31 vhd vvn ng1 n1, (12) sermon (DIV1) 340 Image 118
1966 and carefully survey'd the frame of it, viewed the fitness and usefulness of every part of it, and carefully surveyed the frame of it, viewed the fitness and usefulness of every part of it, cc av-j vvd dt n1 pp-f pn31, vvd dt n1 cc n1 pp-f d n1 pp-f pn31, (12) sermon (DIV1) 340 Image 118
1967 and the many several intentions of every little Vein, and Bone, and Muscle, and the beauty of the whole; and the many several intentions of every little Vein, and Bone, and Muscle, and the beauty of the Whole; cc dt d j n2 pp-f d j n1, cc n1, cc n1, cc dt n1 pp-f dt j-jn; (12) sermon (DIV1) 340 Image 118
1968 he fell into a pang of Devotion, and wrote a Hymn to his Creator. he fell into a pang of Devotion, and wrote a Hymn to his Creator. pns31 vvd p-acp dt n1 pp-f n1, cc vvd dt n1 p-acp po31 n1. (12) sermon (DIV1) 340 Image 118
1969 And those excellent Books of his, de usu partium, of the usefulness and convenient contrivance of every part of the Body, are a most exact demonstration of the Divine Wisdom, which appears in the make of our Body, of which Books, Gassendus saith, the whole work is writ with a kind of Enthusiasm. The Wisdom of God, in the frame of our Bodies, very much appears by a curious consideration of the several parts of it; And those excellent Books of his, de usu partium, of the usefulness and convenient contrivance of every part of the Body, Are a most exact demonstration of the Divine Wisdom, which appears in the make of our Body, of which Books, Gassendus Says, the Whole work is writ with a kind of Enthusiasm. The Wisdom of God, in the frame of our Bodies, very much appears by a curious consideration of the several parts of it; cc d j n2 pp-f png31, fw-fr fw-la fw-la, pp-f dt n1 cc j n1 pp-f d n1 pp-f dt n1, vbr dt av-ds j n1 pp-f dt j-jn n1, r-crq vvz p-acp dt n1 pp-f po12 n1, pp-f r-crq n2, np1 vvz, dt j-jn n1 vbz vvn p-acp dt n1 pp-f n1. dt n1 pp-f np1, p-acp dt n1 pp-f po12 n2, av d vvz p-acp dt j n1 pp-f dt j n2 pp-f pn31; (12) sermon (DIV1) 340 Image 118
1970 but that requiring a very accurate skill in Anatomy, I chuse rather wholly to forbear it, but that requiring a very accurate skill in Anatomy, I choose rather wholly to forbear it, cc-acp cst vvg dt j j n1 p-acp n1, pns11 vvb av av-jn pc-acp vvi pn31, (12) sermon (DIV1) 340 Image 118
1971 than by my unskilfulness to be injurious to the Divine Wisdom. than by my unskilfulness to be injurious to the Divine Wisdom. cs p-acp po11 n1 pc-acp vbi j p-acp dt j-jn n1. (12) sermon (DIV1) 340 Image 118
1972 But this domicilium corporis, this House of our Body, tho' it be indeed a curious piece; But this Domicilium corporis, this House of our Body, though it be indeed a curious piece; p-acp d fw-la fw-la, d n1 pp-f po12 n1, cs pn31 vbb av dt j n1; (12) sermon (DIV1) 341 Image 118
1973 yet it is nothing to the noble Inhabitant that dwells in it. This Cabinet, tho' it be exquisitely wrought, and very rich; yet it is nothing to the noble Inhabitant that dwells in it. This Cabinet, though it be exquisitely wrought, and very rich; av pn31 vbz pix p-acp dt j n1 cst vvz p-acp pn31. d n1, cs pn31 vbb av-j vvn, cc av j; (12) sermon (DIV1) 341 Image 118
1974 yet it comes infinitely short in value of the Jewel that is hid and laid up in it. yet it comes infinitely short in valve of the Jewel that is hid and laid up in it. av pn31 vvz av-j j p-acp n1 pp-f dt n1 cst vbz vvn cc vvn a-acp p-acp pn31. (12) sermon (DIV1) 341 Image 118
1975 How does the glorious faculty of Reason and Understanding exalt us above the rest of the Creatures! How does the glorious faculty of Reason and Understanding exalt us above the rest of the Creatures! q-crq vdz dt j n1 pp-f n1 cc n1 vvi pno12 p-acp dt n1 pp-f dt n2! (12) sermon (DIV1) 341 Image 118
1976 Nature hath not made that particular Provision for Man, which it hath made for other Creatures, Nature hath not made that particular Provision for Man, which it hath made for other Creatures, n1 vhz xx vvn cst j n1 p-acp n1, r-crq pn31 vhz vvn p-acp j-jn n2, (12) sermon (DIV1) 341 Image 118
1977 because it hath provided for him in general, in giving him a Mind and Reason. Man is not born cloathed, nor armed with any considerable Weapon for defence; Because it hath provided for him in general, in giving him a Mind and Reason. Man is not born clothed, nor armed with any considerable Weapon for defence; c-acp pn31 vhz vvn p-acp pno31 p-acp n1, p-acp vvg pno31 dt n1 cc n1. n1 vbz xx vvn vvn, ccx vvn p-acp d j n1 p-acp n1; (12) sermon (DIV1) 341 Image 118
1978 but he hath Reason and Understanding to provide these things for himself; and this alone excells all the advantages of other Creatures; but he hath Reason and Understanding to provide these things for himself; and this alone excels all the advantages of other Creatures; cc-acp pns31 vhz n1 cc n1 pc-acp vvi d n2 c-acp px31; cc d av-j vvz d dt n2 pp-f j-jn n2; (12) sermon (DIV1) 341 Image 118
1979 he can keep himself warmer and safer, he can fore-see Dangers and provide against them; he can keep himself warmer and safer, he can foresee Dangers and provide against them; pns31 vmb vvi px31 jc cc jc, pns31 vmb vvi n2 cc vvi p-acp pno32; (12) sermon (DIV1) 341 Image 118
1980 he can provide Weapons that are better than Horns, and Teeth, and Paws, and by the advantage of his Reason, is too hard for all other Creatures, he can provide Weapons that Are better than Horns, and Teeth, and Paws, and by the advantage of his Reason, is too hard for all other Creatures, pns31 vmb vvi n2 cst vbr jc cs n2, cc n2, cc n2, cc p-acp dt n1 pp-f po31 n1, vbz av j c-acp d j-jn n2, (12) sermon (DIV1) 341 Image 118
1981 and can defend himself against their Violence. and can defend himself against their Violence. cc vmb vvi px31 p-acp po32 n1. (12) sermon (DIV1) 341 Image 118
1982 If we consider the Mind of Man yet nearer, how many Arguments of Divinity are there in it! If we Consider the Mind of Man yet nearer, how many Arguments of Divinity Are there in it! cs pns12 vvb dt n1 pp-f n1 av av-jc, c-crq d n2 pp-f n1 vbr a-acp p-acp pn31! (12) sermon (DIV1) 342 Image 118
1983 That there should be at once in our Understandings distinct comprehensions of such variety of Objects; That there should be At once in our Understandings distinct comprehensions of such variety of Objects; d a-acp vmd vbi p-acp a-acp p-acp po12 n2 j n2 pp-f d n1 pp-f n2; (12) sermon (DIV1) 342 Image 118
1984 that it should pass in its Thoughts from Heaven to Earth in a moment, and retain the memory of things past, that it should pass in its Thoughts from Heaven to Earth in a moment, and retain the memory of things past, cst pn31 vmd vvi p-acp po31 n2 p-acp n1 p-acp n1 p-acp dt n1, cc vvi dt n1 pp-f n2 j, (12) sermon (DIV1) 342 Image 118
1985 and take a prospect of the future, and look forward as far as Eternity! and take a prospect of the future, and look forward as Far as Eternity! cc vvb dt n1 pp-f dt j-jn, cc vvb av-j c-acp av-j c-acp n1! (12) sermon (DIV1) 342 Image 118
1986 Because we are familiar to our selves, we cannot be strange and wonderful to our selves: Because we Are familiar to our selves, we cannot be strange and wondered to our selves: c-acp pns12 vbr j-jn p-acp po12 n2, pns12 vmbx vbi j cc j p-acp po12 n2: (12) sermon (DIV1) 342 Image 118
1987 But the great Miracle of the World is the Mind of Man, and the contrivance of it an Eminent Instance of God's Wisdom. But the great Miracle of the World is the Mind of Man, and the contrivance of it an Eminent Instance of God's Wisdom. cc-acp dt j n1 pp-f dt n1 vbz dt n1 pp-f n1, cc dt n1 pp-f pn31 dt j n1 pp-f npg1 n1. (12) sermon (DIV1) 342 Image 118
1988 2. Consider Man with relation to the Universe, and you shall find the Wisdom of God doth appear, in that all things are made so useful for Man, who was design'd to be the chief Inhabitant of this visible World, the Guest whom God design'd principally to entertain in this House which he built. 2. Consider Man with Relation to the Universe, and you shall find the Wisdom of God does appear, in that all things Are made so useful for Man, who was designed to be the chief Inhabitant of this visible World, the Guest whom God designed principally to entertain in this House which he built. crd np1 n1 p-acp n1 p-acp dt n1, cc pn22 vmb vvi dt n1 pp-f np1 vdz vvi, p-acp cst d n2 vbr vvn av j p-acp n1, r-crq vbds vvn pc-acp vbi dt j-jn n1 pp-f d j n1, dt n1 ro-crq np1 vvd av-j pc-acp vvi p-acp d n1 r-crq pns31 vvd. (12) sermon (DIV1) 343 Image 118
1989 Not that we are to think, that God hath so made all things for Man, that he hath not made them at all for himself, Not that we Are to think, that God hath so made all things for Man, that he hath not made them At all for himself, xx cst pns12 vbr pc-acp vvi, cst np1 vhz av vvn d n2 p-acp n1, cst pns31 vhz xx vvn pno32 p-acp d c-acp px31, (12) sermon (DIV1) 343 Image 118
1990 and possibly for many other uses than we can imagine; for we much over-value our selves, if we think them to be only for us; and possibly for many other uses than we can imagine; for we much overvalue our selves, if we think them to be only for us; cc av-j p-acp d j-jn n2 cs pns12 vmb vvi; c-acp pns12 d n1 po12 n2, cs pns12 vvb pno32 pc-acp vbi j p-acp pno12; (12) sermon (DIV1) 343 Image 118
1991 and we diminish the Wisdom of God in restraining it to one end: and we diminish the Wisdom of God in restraining it to one end: cc pns12 vvb dt n1 pp-f np1 p-acp vvg pn31 p-acp crd n1: (12) sermon (DIV1) 343 Image 118
1992 but the chief and principal End of many things is the Use and Service of Man; but the chief and principal End of many things is the Use and Service of Man; cc-acp dt j-jn cc n-jn vvb pp-f d n2 vbz dt n1 cc n1 pp-f n1; (12) sermon (DIV1) 343 Image 118
1993 and in reference to this End, you shall find that God hath made abundant and wise Provision. and in Referente to this End, you shall find that God hath made abundant and wise Provision. cc p-acp n1 p-acp d vvb, pn22 vmb vvi cst np1 vhz vvn j cc j n1. (12) sermon (DIV1) 343 Image 118
1994 More particularly we will consider Man. 1. In his natural capacity, as a part of the World. More particularly we will Consider Man. 1. In his natural capacity, as a part of the World. av-dc av-j pns12 vmb vvi n1 crd p-acp po31 j n1, c-acp dt n1 pp-f dt n1. (12) sermon (DIV1) 344 Image 118
1995 How many things are there in the World for the service and pleasure, for the use and delight of Man, which, How many things Are there in the World for the service and pleasure, for the use and delight of Man, which, c-crq d n2 vbr a-acp p-acp dt n1 p-acp dt n1 cc n1, p-acp dt n1 cc n1 pp-f n1, r-crq, (12) sermon (DIV1) 345 Image 118
1996 if Man were not in the World, would be of little use? Man is by Nature a contemplative Creature, if Man were not in the World, would be of little use? Man is by Nature a contemplative Creature, cs n1 vbdr xx p-acp dt n1, vmd vbi pp-f j n1? n1 vbz p-acp n1 dt j n1, (12) sermon (DIV1) 345 Image 118
1997 and God has furnish'd him with many Objects to exercise his Understanding upon, which would be so far useless and lost, if Man were not. and God has furnished him with many Objects to exercise his Understanding upon, which would be so Far useless and lost, if Man were not. cc np1 vhz vvn pno31 p-acp d n2 pc-acp vvi po31 n1 p-acp, r-crq vmd vbi av av-j j cc vvn, cs n1 vbdr xx. (12) sermon (DIV1) 345 Image 118
1998 Who should observe the Motions of the Stars, and the Courses of those Heavenly Bodies, Who should observe the Motions of the Stars, and the Courses of those Heavenly Bodies, q-crq vmd vvi dt n2 pp-f dt n2, cc dt vvz pp-f d j n2, (12) sermon (DIV1) 345 Image 118
1999 and all the Wonders of Nature? Who should prie into the secret Virtues of Plants, and all the Wonders of Nature? Who should pry into the secret Virtues of Plants, cc d dt n2 pp-f n1? q-crq vmd vvi p-acp dt j-jn n2 pp-f n2, (12) sermon (DIV1) 345 Image 118
2000 and other natural things, if there were not, in the World, a Creature endowed with Reason and Understanding? Would the Beasts of the Field study Astronomy, and other natural things, if there were not, in the World, a Creature endowed with Reason and Understanding? Would the Beasts of the Field study Astronomy, cc j-jn j n2, cs pc-acp vbdr xx, p-acp dt n1, dt n1 vvn p-acp n1 cc n1? vmd dt n2 pp-f dt n1 vvb n1, (12) sermon (DIV1) 345 Image 118
2001 or turn Chymists, and try Experiments in Nature? What variety of beautiful Plants and Flowers is there! or turn chemists, and try Experiments in Nature? What variety of beautiful Plants and Flowers is there! cc vvi n2, cc vvi n2 p-acp n1? q-crq n1 pp-f j n2 cc n2 vbz a-acp! (12) sermon (DIV1) 345 Image 118
2002 which can be imagin'd to be of little other use but for the Pleasure of Man. And if Man had not been, they would have lost their grace, which can be imagined to be of little other use but for the Pleasure of Man. And if Man had not been, they would have lost their grace, q-crq vmb vbi vvn pc-acp vbi pp-f j j-jn n1 cc-acp p-acp dt n1 pp-f n1 cc cs n1 vhd xx vbn, pns32 vmd vhi vvn po32 n1, (12) sermon (DIV1) 346 Image 118
2003 and been trod down by the Beasts of the Field, without pity or observation; they would not have made them into Garlands and Nose-gays. and been trod down by the Beasts of the Field, without pity or observation; they would not have made them into Garlands and Nosegays. cc vbn vvn a-acp p-acp dt n2 pp-f dt n1, p-acp n1 cc n1; pns32 vmd xx vhi vvn pno32 p-acp n2 cc n2. (12) sermon (DIV1) 346 Image 118
2004 How many sorts of Fruits are there which grow upon high Trees, out of the reach of Beasts! How many sorts of Fruits Are there which grow upon high Trees, out of the reach of Beasts! c-crq d n2 pp-f n2 vbr a-acp r-crq vvb p-acp j n2, av pp-f dt n1 pp-f n2! (12) sermon (DIV1) 346 Image 118
2005 and indeed they take no Pleasure in them. and indeed they take no Pleasure in them. cc av pns32 vvb dx n1 p-acp pno32. (12) sermon (DIV1) 346 Image 118
2006 What would all the vast bodies of Trees have served for, if Man had not been to build with them, What would all the vast bodies of Trees have served for, if Man had not been to built with them, q-crq vmd d dt j n2 pp-f n2 vhb vvn p-acp, cs n1 vhd xx vbn p-acp vvi p-acp pno32, (12) sermon (DIV1) 346 Image 118
2007 and make Dwellings of them? Of what use would all the Mines of Metal have been, and make Dwellings of them? Of what use would all the Mines of Metal have been, cc vvi n2 pp-f pno32? pp-f r-crq n1 vmd d dt n2 pp-f n1 vhb vbn, (12) sermon (DIV1) 346 Image 118
2008 and of Coal, and the Quarries of Stone? Would the Mole have admired the fine Gold? Would the Beasts of the Forest have built themselves Palaces, and of Coal, and the Quarries of Stone? Would the Mole have admired the fine Gold? Would the Beasts of the Forest have built themselves Palaces, cc pp-f n1, cc dt n2 pp-f n1? vmd dt n1 vhb vvn dt j n1? vmd dt n2 pp-f dt n1 vhb vvn px32 n2, (12) sermon (DIV1) 346 Image 118
2009 or would they have made Fires in their Dens? or would they have made Fires in their Dens? cc vmd pns32 vhb vvn n2 p-acp po32 n2? (12) sermon (DIV1) 346 Image 118
2010 2. Consider Man in his Geographical Capacity, as I may call it, in relation to his Habitation in this or that Climate, or Country. 2. Consider Man in his Geographical Capacity, as I may call it, in Relation to his Habitation in this or that Climate, or Country. crd np1 n1 p-acp po31 j n1, c-acp pns11 vmb vvi pn31, p-acp n1 p-acp po31 n1 p-acp d cc d n1, cc n1. (12) sermon (DIV1) 347 Image 118
2011 The Wisdom of God hath so order'd Things, that the Necessities of every Country are supplyed one way or other. Egypt hath no Rains; The Wisdom of God hath so ordered Things, that the Necessities of every Country Are supplied one Way or other. Egypt hath no Rains; dt n1 pp-f np1 vhz av vvn n2, cst dt n2 pp-f d n1 vbr vvd crd n1 cc n-jn. np1 vhz dx n2; (12) sermon (DIV1) 347 Image 118
2012 but the River Nilus overflows it, and makes it fruitful. but the River Nilus overflows it, and makes it fruitful. cc-acp dt n1 npg1 vvz pn31, cc vvz pn31 j. (12) sermon (DIV1) 347 Image 118
2013 Under the Line, where there are excessive Heats, every day there are constant gales and breezes of cool Wind, to fan and refresh the scorched Inhabitants. Under the Line, where there Are excessive Heats, every day there Are constant gales and breezes of cool Wind, to fan and refresh the scorched Inhabitants. p-acp dt n1, c-crq pc-acp vbr j n2, d n1 pc-acp vbr j n2 cc vvz pp-f j n1, pc-acp vvi cc vvi dt j-vvn n2. (12) sermon (DIV1) 347 Image 118
2014 The hotter Countries are furnisht with Materials for Silk, a light Cloathing; we that are cooler here in England, with materials for Cloth, a warmer Cloathing; The hotter Countries Are furnished with Materials for Silk, a Light Clothing; we that Are cooler Here in England, with materials for Cloth, a warmer Clothing; dt jc n2 vbr vvn p-acp n2-jn p-acp n1, dt j n1; pns12 cst vbr jc av p-acp np1, p-acp n2-jn p-acp n1, dt jc n1; (12) sermon (DIV1) 347 Image 118
2015 Russia and Muscovy, which are extreme Cold, are provided with warm Furs, and Skins of Beasts. Russia and Muscovy, which Are extreme Cold, Are provided with warm Furs, and Skins of Beasts. np1 cc np1, r-crq vbr j-jn j-jn, vbr vvn p-acp j n2, cc n2 pp-f n2. (12) sermon (DIV1) 347 Image 118
2016 3. Consider Man in his capacity of Commerce and Entercourse. Man is a sociable Creature ; 3. Consider Man in his capacity of Commerce and Intercourse. Man is a sociable Creature; crd np1 n1 p-acp po31 n1 pp-f n1 cc n1. n1 vbz dt j n1; (12) sermon (DIV1) 348 Image 118
2017 besides the advantages of Commerce with remoter Nations, for supplying every Country with those Conveniences and Commodities which each doth peculiarly afford. beside the advantages of Commerce with Remoter nations, for supplying every Country with those Conveniences and Commodities which each does peculiarly afford. p-acp dt n2 pp-f n1 p-acp jc n2, p-acp vvg d n1 p-acp d n2 cc n2 r-crq d vdz av-j vvi. (12) sermon (DIV1) 348 Image 118
2018 And here the Wisdom of God does plainly appear in disposing the Sea into several parts of the World, And Here the Wisdom of God does plainly appear in disposing the Sea into several parts of the World, cc av dt n1 pp-f np1 vdz av-j vvi p-acp vvg dt n1 p-acp j n2 pp-f dt n1, (12) sermon (DIV1) 348 Image 118
2019 for the more speedy Commerce and Entercourse of several Nations. Now if every Country had brought forth all Commodities; for the more speedy Commerce and Intercourse of several nations. Now if every Country had brought forth all Commodities; p-acp dt av-dc j n1 cc n1 pp-f j n2. av cs d n1 vhd vvn av d n2; (12) sermon (DIV1) 348 Image 118
2020 that had been needless and superfluous, because they might have been had without Commerce; that had been needless and superfluous, Because they might have been had without Commerce; cst vhd vbn j cc j, c-acp pns32 vmd vhi vbn vhn p-acp n1; (12) sermon (DIV1) 348 Image 118
2021 besides that the great encouragement of Entercourse among Nations, which is so agreeable to humane Nature, would have been taken away: beside that the great encouragement of Intercourse among nations, which is so agreeable to humane Nature, would have been taken away: p-acp d dt j n1 pp-f n1 p-acp n2, r-crq vbz av j p-acp j n1, vmd vhi vbn vvn av: (12) sermon (DIV1) 348 Image 118
2022 If every Country had been, as now it is, destitute of many things other Countries have, If every Country had been, as now it is, destitute of many things other Countries have, cs d n1 vhd vbn, c-acp av pn31 vbz, j pp-f d n2 j-jn n2 vhb, (12) sermon (DIV1) 348 Image 118
2023 and there had been no Sea to give an opportunity of Trafick; and there had been no Sea to give an opportunity of Traffic; cc a-acp vhd vbn dx n1 pc-acp vvi dt n1 pp-f n1; (12) sermon (DIV1) 348 Image 118
2024 the World had been very defective as to the Use of Man. Now here appears the Wisdom of God, that the World, the World had been very defective as to the Use of Man. Now Here appears the Wisdom of God, that the World, dt n1 vhd vbn av j c-acp p-acp dt n1 pp-f n1 av av vvz dt n1 pp-f np1, cst dt n1, (12) sermon (DIV1) 348 Image 118
2025 and all things in it, are contriv'd for the best. and all things in it, Are contrived for the best. cc d n2 p-acp pn31, vbr vvn p-acp dt js. (12) sermon (DIV1) 348 Image 118
2026 Thus I have endeavour'd to do something toward the displaying of God's Wisdom in the workmanship of the World; Thus I have endeavoured to do something towards the displaying of God's Wisdom in the workmanship of the World; av pns11 vhb vvn pc-acp vdi pi p-acp dt vvg pp-f npg1 n1 p-acp dt n1 pp-f dt n1; (12) sermon (DIV1) 349 Image 118
2027 altho' I am very sensible how much I have been master'd and opprest by the greatness and weight of so noble an Argument. although I am very sensible how much I have been mastered and oppressed by the greatness and weight of so noble an Argument. cs pns11 vbm av j c-crq d pns11 vhb vbn vvn cc vvn p-acp dt n1 cc n1 pp-f av j dt n1. (12) sermon (DIV1) 349 Image 118
2028 For who can declare the works of God! and who can shew forth all his praise! For who can declare the works of God! and who can show forth all his praise! p-acp r-crq vmb vvi dt vvz pp-f np1 cc r-crq vmb vvi av d po31 n1! (12) sermon (DIV1) 349 Image 118
2029 The Use I shall make of what has been said, shall be in three Particulars. The Use I shall make of what has been said, shall be in three Particulars. dt n1 pns11 vmb vvi pp-f r-crq vhz vbn vvn, vmb vbi p-acp crd n2-j. (12) sermon (DIV1) 350 Image 118
2030 1. This confutes the Epicureans, who impute the World, and this orderly and beautiful Frame of Things to Chance ▪ Those things which are the proper Effects of Counsel, 1. This confutes the Epicureans, who impute the World, and this orderly and beautiful Frame of Things to Chance ▪ Those things which Are the proper Effects of Counsel, crd np1 vvz dt njp2, r-crq vvb dt n1, cc d j cc j n1 pp-f n2 pc-acp vvi ▪ d n2 r-crq vbr dt j n2 pp-f n1, (12) sermon (DIV1) 351 Image 118
2031 and bear the plain Impressions of Wisdom upon them, ought not to be attributed to Chance. and bear the plain Impressions of Wisdom upon them, ought not to be attributed to Chance. cc vvi dt j n2 pp-f n1 p-acp pno32, vmd xx pc-acp vbi vvn pc-acp vvi. (12) sermon (DIV1) 351 Image 118
2032 What a madness is it to grant all things to be as well made, as if the wisest Agent upon Counsel and Design had contriv'd them; What a madness is it to grant all things to be as well made, as if the Wisest Agent upon Counsel and Design had contrived them; q-crq dt n1 vbz pn31 pc-acp vvi d n2 pc-acp vbi c-acp av vvn, c-acp cs dt js n1 p-acp n1 cc n1 vhd vvn pno32; (12) sermon (DIV1) 351 Image 118
2033 and yet to ascribe them to Chance! and yet to ascribe them to Chance! cc av pc-acp vvi pno32 p-acp n1! (12) sermon (DIV1) 351 Image 118
2034 Now he that denies things to be so wisely framed, must pick holes in the Creation, Now he that Denies things to be so wisely framed, must pick holes in the Creation, av pns31 cst vvz n2 pc-acp vbi av av-j vvn, vmb vvi n2 p-acp dt n1, (12) sermon (DIV1) 351 Image 118
2035 and shew some fault and irregularity in the Frame of Things, which no Man ever yet pretended to do. and show Some fault and irregularity in the Frame of Things, which no Man ever yet pretended to do. cc vvi d n1 cc n1 p-acp dt n1 pp-f n2, r-crq dx n1 av av vvd pc-acp vdi. (12) sermon (DIV1) 351 Image 118
2036 Did ever any Anatomist pretend to shew how the Body of Man might have been better contriv'd, Did ever any Anatomist pretend to show how the Body of Man might have been better contrived, vdd av d n1 vvb pc-acp vvi c-crq dt n1 pp-f n1 vmd vhi vbn av-jc vvn, (12) sermon (DIV1) 351 Image 118
2037 and fitter for the Uses of a Reasonable Creature than it is; and fitter for the Uses of a Reasonable Creature than it is; cc jc p-acp dt n2 pp-f dt j n1 cs pn31 vbz; (12) sermon (DIV1) 351 Image 118
2038 or any Astronomer to rectifie the Course of the Sun. As for the Extravagant and Blasphemous Speech of Alphonsus, That if he had stood at God's Elbow when he made the World, he could have told him how to have made it better ; or any Astronomer to rectify the Course of the Sun. As for the Extravagant and Blasphemous Speech of Alphonsus, That if he had stood At God's Elbow when he made the World, he could have told him how to have made it better; cc d n1 pc-acp vvi dt n1 pp-f dt n1 p-acp p-acp dt j cc j n1 pp-f np1, cst cs pns31 vhd vvn p-acp npg1 n1 c-crq pns31 vvd dt n1, pns31 vmd vhi vvn pno31 c-crq pc-acp vhi vvn pn31 jc; (12) sermon (DIV1) 351 Image 118
2039 besides his Pride, it shews nothing but his Ignorance ; beside his Pride, it shows nothing but his Ignorance; p-acp po31 n1, pn31 vvz pix p-acp po31 n1; (12) sermon (DIV1) 351 Image 118
2040 that he built his Astronomy upon a false Hypothesis, as is generally believed now by the Learned in that Science; that he built his Astronomy upon a false Hypothesis, as is generally believed now by the Learned in that Science; cst pns31 vvd po31 n1 p-acp dt j n1, c-acp vbz av-j vvn av p-acp dt j p-acp d n1; (12) sermon (DIV1) 351 Image 118
2041 and no wonder he found fault with the World, when he mistook the Frame of it: and no wonder he found fault with the World, when he mistook the Frame of it: cc dx n1 pns31 vvd n1 p-acp dt n1, c-crq pns31 vvd dt n1 pp-f pn31: (12) sermon (DIV1) 351 Image 118
2042 But those who have been most verst in Nature, and have most pried into the secrets of it, have most admired the workmanship both of the great World, and the less. But those who have been most versed in Nature, and have most pried into the secrets of it, have most admired the workmanship both of the great World, and the less. cc-acp d r-crq vhb vbn av-ds vvd p-acp n1, cc vhb av-ds vvd p-acp dt n2-jn pp-f pn31, vhb ds vvn dt n1 av-d pp-f dt j n1, cc dt av-dc. (12) sermon (DIV1) 351 Image 118
2043 But if we must suppose the World to be as well made as Wisdom could contrive it, which is generally granted; But if we must suppose the World to be as well made as Wisdom could contrive it, which is generally granted; cc-acp cs pns12 vmb vvi dt n1 pc-acp vbi c-acp av vvn p-acp n1 vmd vvi pn31, r-crq vbz av-j vvn; (12) sermon (DIV1) 352 Image 118
2044 it is a monstrous folly to impute it to Chance. A man might better say, Archimedes did not make any of his Engines by Skill, but by Chance; it is a monstrous folly to impute it to Chance. A man might better say, Archimedes did not make any of his Engines by Skill, but by Chance; pn31 vbz dt j n1 pc-acp vvi pn31 p-acp n1. dt n1 vmd av-jc vvi, npg1 vdd xx vvi d pp-f po31 n2 p-acp n1, cc-acp p-acp n1; (12) sermon (DIV1) 352 Image 118
2045 and might more easily maintain that Cardinal Richlieu did not manage Affairs by any Arts or Policies, and might more Easily maintain that Cardinal Richelieu did not manage Affairs by any Arts or Policies, cc vmd av-dc av-j vvi d n1 np1 vdd xx vvi n2 p-acp d n2 cc n2, (12) sermon (DIV1) 352 Image 118
2046 but they fell out by meer Chance. but they fell out by mere Chance. cc-acp pns32 vvd av p-acp j n1. (12) sermon (DIV1) 352 Image 118
2047 What pitiful shifts is Epicurus put to, when the best Account he can give of the World, is this; What pitiful shifts is Epicurus put to, when the best Account he can give of the World, is this; q-crq j n2 vbz npg1 vvn p-acp, c-crq dt js vvb pns31 vmb vvi pp-f dt n1, vbz d; (12) sermon (DIV1) 352 Image 118
2048 That Matter always was, and the parts of it in motion, and after a great many Tryals, the parts of Matter at length hamper'd themselves in this fortunate order wherein they now are; That Matter always was, and the parts of it in motion, and After a great many Trials, the parts of Matter At length hampered themselves in this fortunate order wherein they now Are; cst n1 av vbds, cc dt n2 pp-f pn31 p-acp n1, cc p-acp dt j d n2, dt n2 pp-f n1 p-acp n1 vvn px32 p-acp d j n1 c-crq pns32 av vbr; (12) sermon (DIV1) 352 Image 118
2049 that men, at first, grew out of the Earth, were nourisht by the Navelstring, and when they were strong enough, broke loose and weaned themselves; that men, At First, grew out of the Earth, were nourished by the Navelstring, and when they were strong enough, broke lose and weaned themselves; d n2, p-acp ord, vvd av pp-f dt n1, vbdr vvn p-acp dt n-vvg, cc c-crq pns32 vbdr j av-d, vvd j cc vvn px32; (12) sermon (DIV1) 352 Image 118
2050 that the Nostrils were made by the Waters making themselves a passage out of the Body; that the Nostrils were made by the Waters making themselves a passage out of the Body; d dt n2 vbdr vvn p-acp dt n2 vvg px32 dt n1 av pp-f dt n1; (12) sermon (DIV1) 352 Image 118
2051 and the Stomack and Bowels by the Waters forcing a passage downward; and the Stomach and Bowels by the Waters forcing a passage downward; cc dt n1 cc n2 p-acp dt n2 vvg dt n1 av-j; (12) sermon (DIV1) 352 Image 118
2052 that the Members of the Body were not made for those Ʋses for which they serve, that the Members of the Body were not made for those Ʋses for which they serve, cst dt n2 pp-f dt n1 vbdr xx vvn p-acp d n2 p-acp r-crq pns32 vvb, (12) sermon (DIV1) 352 Image 118
2053 but chanced to be so, and the uses afterwards found out. but chanced to be so, and the uses afterwards found out. cc-acp vvd pc-acp vbi av, cc dt n2 av vvn av. (12) sermon (DIV1) 352 Image 118
2054 Is it worth the while to advance such senseless Opinions as these, to deny the Wisdom of God? Is it not much easier, Is it worth the while to advance such senseless Opinions as these, to deny the Wisdom of God? Is it not much Easier, vbz pn31 j dt n1 pc-acp vvi d j n2 c-acp d, pc-acp vvi dt n1 pp-f np1? vbz pn31 xx d jc, (12) sermon (DIV1) 352 Image 118
2055 and more reasonable to say, that the Wisdom of God made all these things, than to trouble our selves to imagin how all things should happen thus conveniently by Chance? Did you ever know any great work, in which there was variety of parts, and more reasonable to say, that the Wisdom of God made all these things, than to trouble our selves to imagine how all things should happen thus conveniently by Chance? Did you ever know any great work, in which there was variety of parts, cc av-dc j pc-acp vvi, cst dt n1 pp-f np1 vvd d d n2, cs pc-acp vvi po12 n2 pc-acp vvi c-crq d n2 vmd vvi av av-j p-acp n1? vdd pn22 av vvb d j n1, p-acp r-crq a-acp vbds n1 pp-f n2, (12) sermon (DIV1) 352 Image 118
2056 and an orderly disposition of them required, done by Chance, and without the direction of Wisdom and Counsel? How long time might a Man take to jumble a set of four and twenty Letters together, and an orderly disposition of them required, done by Chance, and without the direction of Wisdom and Counsel? How long time might a Man take to jumble a Set of four and twenty Letters together, cc dt j n1 pp-f pno32 vvd, vdn p-acp n1, cc p-acp dt n1 pp-f n1 cc n1? q-crq j n1 vmd dt n1 vvb pc-acp vvi dt n1 pp-f crd cc crd n2 av, (12) sermon (DIV1) 352 Image 118
2057 before they would fall out to be an exact Poem; before they would fallen out to be an exact Poem; c-acp pns32 vmd vvi av pc-acp vbi dt j n1; (12) sermon (DIV1) 352 Image 118
2058 yea, or make a Book of tolerable Sense, tho' but in Prose? How long might a Man sprinkle Oil and Colours upon Canvas, with a careless Hand, yea, or make a Book of tolerable Sense, though but in Prose? How long might a Man sprinkle Oil and Colours upon Canvas, with a careless Hand, uh, cc vvi dt n1 pp-f j n1, cs cc-acp p-acp n1? c-crq av-j vmd dt n1 vvb n1 cc n2 p-acp n1, p-acp dt j n1, (12) sermon (DIV1) 352 Image 118
2059 before this would produce the exact Picture of a Man? And is a Man easilier made by Chance, before this would produce the exact Picture of a Man? And is a Man easilier made by Chance, p-acp d vmd vvi dt j n1 pp-f dt n1? cc vbz dt n1 av-jc vvn p-acp n1, (12) sermon (DIV1) 352 Image 118
2060 than his Picture? He that tells me that this great and curious frame of the World was made by Chance, I could much more believe him, than his Picture? He that tells me that this great and curious frame of the World was made by Chance, I could much more believe him, cs po31 n1? pns31 cst vvz pno11 cst d j cc j n1 pp-f dt n1 vbds vvn p-acp n1, pns11 vmd d av-dc vvi pno31, (12) sermon (DIV1) 352 Image 118
2061 if he should tell me that Henry the VII's Chappel, in Westminster, was not built by any mortal man, if he should tell me that Henry the VII's Chapel, in Westminster, was not built by any Mortal man, cs pns31 vmd vvi pno11 d np1 dt npg1 n1, p-acp np1, vbds xx vvn p-acp d j-jn n1, (12) sermon (DIV1) 352 Image 118
2062 but the Stones did grow in those forms into which they seem to us to be cut and graven; that the Stones; but the Stones did grow in those forms into which they seem to us to be Cut and graved; that the Stones; cc-acp dt n2 vdd vvi p-acp d n2 p-acp r-crq pns32 vvb p-acp pno12 pc-acp vbi vvn cc vvn; cst dt n2; (12) sermon (DIV1) 352 Image 118
2063 and Timber, and Iron, and Brass, and all the other Materials, came thither by Chance, and Timber, and Iron, and Brass, and all the other Materials, Come thither by Chance, cc n1, cc n1, cc n1, cc d dt n-jn n2-jn, vvd av p-acp n1, (12) sermon (DIV1) 352 Image 118
2064 and upon a day met all happily together, and put themselves into that delicate order, in which we see them so close compacted, that it must be a great Chance that parts them again. and upon a day met all happily together, and put themselves into that delicate order, in which we see them so close compacted, that it must be a great Chance that parts them again. cc p-acp dt n1 vvd d av-j av, cc vvi px32 p-acp d j n1, p-acp r-crq pns12 vvb pno32 av av-j vvn, cst pn31 vmb vbi dt j n1 cst vvz pno32 av. (12) sermon (DIV1) 352 Image 118
2065 Now is it not much easier to imagin how a skilful Workman should raise a Building, Now is it not much Easier to imagine how a skilful Workman should raise a Building, av vbz pn31 xx d jc pc-acp vvi c-crq dt j n1 vmd vvi dt n1, (12) sermon (DIV1) 352 Image 118
2066 than how Timber, and Stones, and how that variety of Materials which is required to a great and stately Building, should meet together all of a just bigness, than how Timber, and Stones, and how that variety of Materials which is required to a great and stately Building, should meet together all of a just bigness, cs c-crq n1, cc n2, cc c-crq d n1 pp-f n2-jn r-crq vbz vvn p-acp dt j cc j n1, vmd vvi av d pp-f dt j n1, (12) sermon (DIV1) 352 Image 118
2067 and exactly fitted, and by chance take their places, and range themselves into that order. and exactly fitted, and by chance take their places, and range themselves into that order. cc av-j vvn, cc p-acp n1 vvi po32 n2, cc vvi px32 p-acp d n1. (12) sermon (DIV1) 352 Image 118
2068 I insist the longer upon this, because I am sensible how much Atheism hath gained in this Age. I insist the longer upon this, Because I am sensible how much Atheism hath gained in this Age. pns11 vvb dt jc p-acp d, c-acp pns11 vbm j c-crq d n1 vhz vvn p-acp d n1. (12) sermon (DIV1) 352 Image 118
2069 2. Let us Admire, and Adore, and Praise the Wisdom of God, who hath establisht the world by his wisdom, 2. Let us Admire, and Adore, and Praise the Wisdom of God, who hath established the world by his Wisdom, crd vvb pno12 vvi, cc vvi, cc vvb dt n1 pp-f np1, r-crq vhz vvn dt n1 p-acp po31 n1, (12) sermon (DIV1) 353 Image 118
2070 and stretched out the heavens by his understanding; and stretched out the heavens by his understanding; cc vvd av dt n2 p-acp po31 n1; (12) sermon (DIV1) 353 Image 118
2071 who hath made all things in number, weight, and measure, that is, by exact wisdom. The wise Works of God are the proper Object of our praise; who hath made all things in number, weight, and measure, that is, by exact Wisdom. The wise Works of God Are the proper Object of our praise; r-crq vhz vvn d n2 p-acp n1, n1, cc n1, cst vbz, p-acp j n1. dt n1 vvz pp-f np1 vbr dt j n1 pp-f po12 n1; (12) sermon (DIV1) 353 Image 118
2072 and this is a day proper for this Work of Praise and Thanks-giving. and this is a day proper for this Work of Praise and Thanksgiving. cc d vbz dt n1 j p-acp d n1 pp-f n1 cc j. (12) sermon (DIV1) 353 Image 118
2073 Now under the Gospel, since Christ was clearly revealed, we have new matter of Praise and Thanksgiving; Now under the Gospel, since christ was clearly revealed, we have new matter of Praise and Thanksgiving; av p-acp dt n1, c-acp np1 vbds av-j vvn, pns12 vhb j n1 pp-f n1 cc n1; (12) sermon (DIV1) 353 Image 118
2074 but as God has given us Christ, so he hath given us our Beings. We are not so to remember our Redeemer, as to forget our Creator. The Goodness, but as God has given us christ, so he hath given us our Beings. We Are not so to Remember our Redeemer, as to forget our Creator. The goodness, cc-acp c-acp np1 vhz vvn pno12 np1, av pns31 vhz vvn pno12 po12 n2. pns12 vbr xx av pc-acp vvi po12 n1, a-acp pc-acp vvi po12 n1. dt n1, (12) sermon (DIV1) 353 Image 118
2075 and Power, and Wisdom of God, which appears in the Creation of the World, ought still to be matter of Admiration and Praise to Christians. and Power, and Wisdom of God, which appears in the Creation of the World, ought still to be matter of Admiration and Praise to Christians. cc n1, cc n1 pp-f np1, r-crq vvz p-acp dt n1 pp-f dt n1, vmd av pc-acp vbi n1 pp-f n1 cc n1 p-acp np1. (12) sermon (DIV1) 353 Image 118
2076 It is a great Fault and Neglect among Christians, that they are not more taken up with the Works of God, It is a great Fault and Neglect among Christians, that they Are not more taken up with the Works of God, pn31 vbz dt j n1 cc vvb p-acp np1, cst pns32 vbr xx av-dc vvn a-acp p-acp dt vvz pp-f np1, (12) sermon (DIV1) 353 Image 118
2077 and the Contemplation of the Wisdom which shines forth in them. We are apt enough to admire other things, little Toys; and the Contemplation of the Wisdom which shines forth in them. We Are apt enough to admire other things, little Toys; cc dt n1 pp-f dt n1 r-crq vvz av p-acp pno32. pns12 vbr j av-d pc-acp vvi j-jn n2, j n2; (12) sermon (DIV1) 353 Image 118
2078 but we overlook this vast curious Engine of the World, and the great Artificer of all things. but we overlook this vast curious Engine of the World, and the great Artificer of all things. cc-acp pns12 vvb d j j n1 pp-f dt n1, cc dt j n1 pp-f d n2. (12) sermon (DIV1) 353 Image 118
2079 It was truly said of one, that most men are so stupid and inconsiderate, as to admire the Works of a Painter or a Carver, more than the Works of God. It was truly said of one, that most men Are so stupid and inconsiderate, as to admire the Works of a Painter or a Carver, more than the Works of God. pn31 vbds av-j vvn pp-f crd, cst ds n2 vbr av j cc j, c-acp pc-acp vvi dt vvz pp-f dt n1 cc dt n1, av-dc cs dt vvz pp-f np1. (12) sermon (DIV1) 353 Image 118
2080 There are many that have bestowed more Eloquence in the Praise of a curious Picture, There Are many that have bestowed more Eloquence in the Praise of a curious Picture, pc-acp vbr d cst vhb vvn dc n1 p-acp dt n1 pp-f dt j n1, (12) sermon (DIV1) 353 Image 118
2081 or an exact Building, than ever they did upon this noble and exquisite frame of the World, or an exact Building, than ever they did upon this noble and exquisite frame of the World, cc dt j n1, cs av pns32 vdd p-acp d j cc j n1 pp-f dt n1, (12) sermon (DIV1) 353 Image 118
2082 or any of the works of God. We can admire the wisdom, and design, and skill of petty Artists, and little Engineers; or any of the works of God. We can admire the Wisdom, and Design, and skill of Petty Artists, and little Engineers; cc d pp-f dt n2 pp-f np1. pns12 vmb vvi dt n1, cc n1, cc n1 pp-f j n2, cc j n2; (12) sermon (DIV1) 353 Image 118
2083 but here is wisdom in the Beauty and Order of the Creation. Did we love God, but Here is Wisdom in the Beauty and Order of the Creation. Did we love God, cc-acp av vbz n1 p-acp dt n1 cc n1 pp-f dt n1. vdd pns12 vvi np1, (12) sermon (DIV1) 353 Image 118
2084 and take pleasure in the Effects of his Wisdom and Power, we should be more in the Contemplation of them. Psal. 111.2. The works of the Lord are great, sought out of all them that have pleasure therein. and take pleasure in the Effects of his Wisdom and Power, we should be more in the Contemplation of them. Psalm 111.2. The works of the Lord Are great, sought out of all them that have pleasure therein. cc vvb n1 p-acp dt n2 pp-f po31 n1 cc n1, pns12 vmd vbi av-dc p-acp dt n1 pp-f pno32. np1 crd. dt n2 pp-f dt n1 vbr j, vvd av pp-f d pno32 cst vhb n1 av. (12) sermon (DIV1) 353 Image 118
2085 Let us then say with the Psalmist,; O Lord, how manifold are thy works! in wisdom hast thou made them all; Let us then say with the Psalmist,; Oh Lord, how manifold Are thy works! in Wisdom hast thou made them all; vvb pno12 av vvi p-acp dt n1,; uh n1, c-crq j vbr po21 n2! p-acp n1 vh2 pns21 vvn pno32 d; (12) sermon (DIV1) 353 Image 118
2086 the Earth is full of thy riches, &c. the Earth is full of thy riches, etc. dt n1 vbz j pp-f po21 n2, av (12) sermon (DIV1) 353 Image 118
2087 More particularly let us, with an humble thankfulness, admire the Wisdom which hath made and disposed all things so fitly for our Use and Service, More particularly let us, with an humble thankfulness, admire the Wisdom which hath made and disposed all things so fitly for our Use and Service, av-dc av-j vvb pno12, p-acp dt j n1, vvb dt n1 r-crq vhz vvn cc vvn d n2 av av-j p-acp po12 n1 cc n1, (12) sermon (DIV1) 354 Image 118
2088 and with so merciful a respect to us; The Light and Influence of Heaven; the Beasts and the Fruits of the Earth. and with so merciful a respect to us; The Light and Influence of Heaven; the Beasts and the Fruits of the Earth. cc p-acp av j dt n1 p-acp pno12; dt n1 cc n1 pp-f n1; dt n2 cc dt n2 pp-f dt n1. (12) sermon (DIV1) 354 Image 118
2089 We find the Psalmist often praising God upon this Account, Psal. 136.4, 5. &c. The Wisdom which hath framed these Bodies of ours. We find the Psalmist often praising God upon this Account, Psalm 136.4, 5. etc. The Wisdom which hath framed these Bodies of ours. pns12 vvb dt n1 av vvg np1 p-acp d vvb, np1 crd, crd av dt n1 r-crq vhz vvn d n2 pp-f png12. (12) sermon (DIV1) 354 Image 118
2090 Psal. 139.14, 15, 16. Which hath endowed us with Knowledge and Understanding. Psalm 139.14, 15, 16. Which hath endowed us with Knowledge and Understanding. np1 crd, crd, crd r-crq vhz vvn pno12 p-acp n1 cc n1. (12) sermon (DIV1) 354 Image 118
2091 Elihu complains, that Men were apt to over-look these great Blessings of God, Job 35.10, 11, 12. But none saith, where is God my maker, who giveth Songs in the night? Who teacheth us more than the Beasts of the earth, Elihu complains, that Men were apt to overlook these great Blessings of God, Job 35.10, 11, 12. But none Says, where is God my maker, who gives Songs in the night? Who Teaches us more than the Beasts of the earth, np1 vvz, cst n2 vbdr j p-acp j d j n2 pp-f np1, np1 crd, crd, crd p-acp pix vvz, q-crq vbz np1 po11 n1, r-crq vvz n2 p-acp dt n1? q-crq vvz pno12 dc cs dt n2 pp-f dt n1, (12) sermon (DIV1) 354 Image 118
2092 and maketh us wiser than the Fowls of Heaven? There they cry, but none giveth answer, and makes us Wiser than the Fowls of Heaven? There they cry, but none gives answer, cc vv2 pno12 jc cs dt n2 pp-f n1? a-acp pns32 vvb, cc-acp pix vvz n1, (12) sermon (DIV1) 354 Image 118
2093 because of the pride of evil men. 3. Ʋse ; Because of the pride of evil men. 3. Ʋse; c-acp pp-f dt n1 pp-f j-jn n2. crd vvb; (12) sermon (DIV1) 354 Image 118
2094 Trust the Wisdom of God, which made the World, to govern it, and the Affairs of it; Trust the Wisdom of God, which made the World, to govern it, and the Affairs of it; vvb dt n1 pp-f np1, r-crq vvd dt n1, pc-acp vvi pn31, cc dt n2 pp-f pn31; (12) sermon (DIV1) 355 Image 118
2095 and the Wisdom which hath framed thy Body in so curious and exquisite a manner, and the Wisdom which hath framed thy Body in so curious and exquisite a manner, cc dt n1 r-crq vhz vvn po21 n1 p-acp av j cc j dt n1, (12) sermon (DIV1) 355 Image 118
2096 and formed thy Spirit within thee, and hath made so many Creatures, with reference to thy Necessity and Comfort, trust him for thy future Provision. Mat. 6.25. and formed thy Spirit within thee, and hath made so many Creatures, with Referente to thy Necessity and Comfort, trust him for thy future Provision. Mathew 6.25. cc vvn po21 n1 p-acp pno21, cc vhz vvn av d n2, p-acp n1 p-acp po21 n1 cc n1, vvb pno31 p-acp po21 j-jn n1. np1 crd. (12) sermon (DIV1) 355 Image 118
2097 I say unto you, Take no thought for your lives, what ye shall eat, &c. Is not the life more than meat? and the body than rayment? He hath given us our Souls, he hath breathed into us the breath of life, I say unto you, Take no Thought for your lives, what you shall eat, etc. Is not the life more than meat? and the body than raiment? He hath given us our Souls, he hath breathed into us the breath of life, pns11 vvb p-acp pn22, vvb dx n1 p-acp po22 n2, r-crq pn22 vmb vvi, av vbz xx dt n1 av-dc cs n1? cc dt n1 cs n1? pns31 vhz vvn pno12 po12 n2, pns31 vhz vvn p-acp pno12 dt n1 pp-f n1, (12) sermon (DIV1) 355 Image 118
2098 and made these Bodies without our care and thought; and made these Bodies without our care and Thought; cc vvd d n2 p-acp po12 n1 cc n1; (12) sermon (DIV1) 355 Image 118
2099 He hath done the greater, will he not do the less? When thou art ready anxiously and solicitously to say, what shall I do for the necessaries of Life? Consider whence thou didst receive thy Life, who made this Body of thine; He hath done the greater, will he not do the less? When thou art ready anxiously and solicitously to say, what shall I do for the necessaries of Life? Consider whence thou didst receive thy Life, who made this Body of thine; pns31 vhz vdn dt jc, vmb pns31 xx vdi dt av-dc? c-crq pns21 vb2r j av-j cc av-j pc-acp vvi, q-crq vmb pns11 vdi p-acp dt n2-j pp-f n1? np1 c-crq pns21 vdd2 vvi po21 n1, r-crq vvd d n1 pp-f png21; (12) sermon (DIV1) 355 Image 118
2100 thou mayst be assur'd that the Wisdom which hath created these, consider'd how to supply them; thou Mayest be assured that the Wisdom which hath created these, considered how to supply them; pns21 vm2 vbi vvn cst dt n1 r-crq vhz vvn d, vvn c-crq pc-acp vvi pno32; (12) sermon (DIV1) 355 Image 118
2101 the Wisdom of God knew that you would want all these, and hath accordingly provided for them, therefore fear not. the Wisdom of God knew that you would want all these, and hath accordingly provided for them, Therefore Fear not. dt n1 pp-f np1 vvd cst pn22 vmd vvi d d, cc vhz av-vvg vvn p-acp pno32, av vvb xx. (12) sermon (DIV1) 355 Image 118
2102 SERMON VIII. The Wisdom of God, in his Providence. Preached at Kensington. I PETER V. 7. Casting all your care upon him, for he careth for you. SERMON VIII. The Wisdom of God, in his Providence. Preached At Kensington. I PETER V. 7. Casting all your care upon him, for he Careth for you. n1 np1. dt n1 pp-f np1, p-acp po31 n1. vvn p-acp np1. pns11 np1 crd. crd. vvg d po22 n1 p-acp pno31, c-acp pns31 vvz p-acp pn22. (13) sermon (DIV1) 355 Image 130
2103 AMONGST the several Duties, which towards the conclusion of this Epistle the Apostle exhorts Christians to, this is one, not to be over-much solicitous and concerned about what may befal us, among the several Duties, which towards the conclusion of this Epistle the Apostle exhorts Christians to, this is one, not to be overmuch solicitous and concerned about what may befall us, p-acp dt j n2, r-crq p-acp dt n1 pp-f d n1 dt n1 vvz np1 p-acp, d vbz pi, xx pc-acp vbi av j cc vvn p-acp r-crq vmb vvi pno12, (13) sermon (DIV1) 357 Image 130
2104 but to refer our selves to the providence of God, which takes care of us. In speaking to this Argument, I shall I. but to refer our selves to the providence of God, which Takes care of us. In speaking to this Argument, I shall I. cc-acp pc-acp vvi po12 n2 p-acp dt n1 pp-f np1, r-crq vvz n1 pp-f pno12. p-acp vvg p-acp d n1, pns11 vmb pns11. (13) sermon (DIV1) 357 Image 130
2105 Consider the nature of the Duty here required, which is to cast our care upon God. Consider the nature of the Duty Here required, which is to cast our care upon God. vvi dt n1 pp-f dt n1 av vvd, r-crq vbz pc-acp vvi po12 n1 p-acp np1. (13) sermon (DIV1) 357 Image 130
2106 II. The Argument used to perswade us to it; because he careth for us. I. For the nature of the Duty here required. II The Argument used to persuade us to it; Because he Careth for us. I. For the nature of the Duty Here required. crd dt n1 vvd pc-acp vvi pno12 p-acp pn31; c-acp pns31 vvz p-acp pno12. pns11. p-acp dt n1 pp-f dt n1 av vvd. (13) sermon (DIV1) 357 Image 130
2107 The word NONLATINALPHABET signifies an anxious care about Events; The word signifies an anxious care about Events; dt n1 vvz dt j n1 p-acp n2; (13) sermon (DIV1) 358 Image 130
2108 a care that is accompanied with trouble and disquiet of Mind about what may befall us; a care that is accompanied with trouble and disquiet of Mind about what may befall us; dt n1 cst vbz vvn p-acp n1 cc n1 pp-f n1 p-acp r-crq vmb vvi pno12; (13) sermon (DIV1) 358 Image 130
2109 about the good that we hope for, and desire; or about the Evil which we fear may come upon us. about the good that we hope for, and desire; or about the Evil which we Fear may come upon us. p-acp dt j cst pns12 vvb p-acp, cc n1; cc p-acp dt n-jn r-crq pns12 vvb vmb vvi p-acp pno12. (13) sermon (DIV1) 358 Image 130
2110 This the Apostle exhorts us to throw off; This the Apostle exhorts us to throw off; np1 dt n1 vvz pno12 pc-acp vvi a-acp; (13) sermon (DIV1) 358 Image 130
2111 and to leave to the Providence of God and his Care, all those Events which we are apt to be so solicitous and disquieted about. and to leave to the Providence of God and his Care, all those Events which we Are apt to be so solicitous and disquieted about. cc pc-acp vvi p-acp dt n1 pp-f np1 cc po31 n1, d d n2 r-crq pns12 vbr j pc-acp vbi av j cc vvn a-acp. (13) sermon (DIV1) 358 Image 130
2112 The Expression seems to be taken out of Psal. 55.22. cast thy burthen upon the Lord, and he shall sustain thee. The Expression seems to be taken out of Psalm 55.22. cast thy burden upon the Lord, and he shall sustain thee. dt n1 vvz pc-acp vbi vvn av pp-f np1 crd. vvb po21 n1 p-acp dt n1, cc pns31 vmb vvi pno21. (13) sermon (DIV1) 358 Image 130
2113 Now that we may not mistake our Duty in this matter, I shall shew what is not here meant by casting all our care upon God, and then what is meant by it. Now that we may not mistake our Duty in this matter, I shall show what is not Here meant by casting all our care upon God, and then what is meant by it. av cst pns12 vmb xx vvi po12 n1 p-acp d n1, pns11 vmb vvi r-crq vbz xx av vvn p-acp vvg d po12 n1 p-acp np1, cc av q-crq vbz vvn p-acp pn31. (13) sermon (DIV1) 359 Image 130
2114 The Apostle doth not hereby intend to take Men off from a provident care and diligence, about the concernments of this life; The Apostle does not hereby intend to take Men off from a provident care and diligence, about the concernments of this life; dt n1 vdz xx av vvi pc-acp vvi n2 a-acp p-acp dt j n1 cc n1, p-acp dt n2 pp-f d n1; (13) sermon (DIV1) 360 Image 130
2115 this is not only contrary to Reason, but to many express Precepts and Passages of Scripture, wherein Diligence is recommended to us, this is not only contrary to Reason, but to many express Precepts and Passages of Scripture, wherein Diligence is recommended to us, d vbz xx av-j j-jn p-acp n1, cc-acp p-acp d j n2 cc n2 pp-f n1, c-crq n1 vbz vvn p-acp pno12, (13) sermon (DIV1) 360 Image 130
2116 and the Blessing of God, and the good Success of our Affairs promised thereto; and the Blessing of God, and the good Success of our Affairs promised thereto; cc dt n1 pp-f np1, cc dt j n1 pp-f po12 n2 vvd av; (13) sermon (DIV1) 360 Image 130
2117 wherein we are commanded to provide for those of our Family, which cannot be done without some sort of care; wherein we Are commanded to provide for those of our Family, which cannot be done without Some sort of care; c-crq pns12 vbr vvn pc-acp vvi p-acp d pp-f po12 n1, r-crq vmbx vbb vdn p-acp d n1 pp-f n1; (13) sermon (DIV1) 360 Image 130
2118 and wherein Sloathfulness and Negligence are condemned, and threatned with Poverty; and wherein Slothfulness and Negligence Are condemned, and threatened with Poverty; cc c-crq n1 cc n1 vbr vvn, cc vvd p-acp n1; (13) sermon (DIV1) 360 Image 130
2119 so that this is not to cast our care upon God, to take no care of our selves, to use no diligence and endeavour for the obtaining of the Good which we desire, so that this is not to cast our care upon God, to take no care of our selves, to use no diligence and endeavour for the obtaining of the Good which we desire, av cst d vbz xx pc-acp vvi po12 n1 p-acp np1, pc-acp vvi dx n1 pp-f po12 n2, pc-acp vvi dx n1 cc n1 p-acp dt n-vvg pp-f dt j r-crq pns12 vvb, (13) sermon (DIV1) 360 Image 130
2120 and the prevention of the Evil we fear; and the prevention of the Evil we Fear; cc dt n1 pp-f dt j-jn pns12 vvb; (13) sermon (DIV1) 360 Image 130
2121 this is to tempt the Providence of God, and to cast that Burthen upon him, which he expects we should bear our selves. this is to tempt the Providence of God, and to cast that Burden upon him, which he expects we should bear our selves. d vbz pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi d n1 p-acp pno31, r-crq pns31 vvz pns12 vmd vvi po12 n2. (13) sermon (DIV1) 360 Image 130
2122 But by casting our care upon God, the Apostle intends these two things. But by casting our care upon God, the Apostle intends these two things. cc-acp p-acp vvg po12 n1 p-acp np1, dt n1 vvz d crd n2. (13) sermon (DIV1) 361 Image 130
2123 1. That after all prudent Care and Diligence have been used by us, we should not be farther solicitous, nor trouble our selves about the event of Things, which, 1. That After all prudent Care and Diligence have been used by us, we should not be farther solicitous, nor trouble our selves about the event of Things, which, crd cst p-acp d j n1 cc n1 vhb vbn vvn p-acp pno12, pns12 vmd xx vbi av-jc j, ccx vvb po12 n2 p-acp dt n1 pp-f n2, r-crq, (13) sermon (DIV1) 362 Image 130
2124 when we have done all we can, will be out of our power. when we have done all we can, will be out of our power. c-crq pns12 vhb vdn d pns12 vmb, vmb vbi av pp-f po12 n1. (13) sermon (DIV1) 362 Image 130
2125 And this certainly is our Saviour's meaning, when he bids us, take no care for the morrow. And this Certainly is our Saviour's meaning, when he bids us, take no care for the morrow. cc d av-j vbz po12 ng1 n1, c-crq pns31 vvz pno12, vvb dx n1 p-acp dt n1. (13) sermon (DIV1) 362 Image 130
2126 When we have done what is fit for us for the present to do, we should not disquiet and torment our selves about the Issue and Event of Things. When we have done what is fit for us for the present to do, we should not disquiet and torment our selves about the Issue and Event of Things. c-crq pns12 vhb vdn r-crq vbz j p-acp pno12 p-acp dt j pc-acp vdi, pns12 vmd xx vvi cc vvi po12 n2 p-acp dt n1 cc n1 pp-f n2. (13) sermon (DIV1) 362 Image 130
2127 2. Casting our care upon God, implies, that we should refer the issue of Things to his Providence, which is continually vigilant over us, 2. Casting our care upon God, Implies, that we should refer the issue of Things to his Providence, which is continually vigilant over us, crd vvg po12 n1 p-acp np1, vvz, cst pns12 vmd vvi dt n1 pp-f n2 p-acp po31 n1, r-crq vbz av-j j p-acp pno12, (13) sermon (DIV1) 363 Image 130
2128 and knows how to dispose all things to the best, entirely confiding in his Wisdom and Goodness, that he will order all things for our good, and knows how to dispose all things to the best, entirely confiding in his Wisdom and goodness, that he will order all things for our good, cc vvz c-crq pc-acp vvi d n2 p-acp dt js, av-j vvg p-acp po31 n1 cc n1, cst pns31 vmb vvi d n2 p-acp po12 j, (13) sermon (DIV1) 363 Image 130
2129 and in that confidence, resolving to rest satisfied and contented with the disposals of his Providence, whatever they be. and in that confidence, resolving to rest satisfied and contented with the disposals of his Providence, whatever they be. cc p-acp d n1, vvg p-acp n1 vvn cc vvn p-acp dt n2 pp-f po31 n1, r-crq pns32 vbb. (13) sermon (DIV1) 363 Image 130
2130 You see then the nature of the Duty which the Apostle here exhorts to, viz. That after all prudent Care and Diligence have been used on our parts, we should not be disquieted in our Minds about the event of things, You see then the nature of the Duty which the Apostle Here exhorts to, viz. That After all prudent Care and Diligence have been used on our parts, we should not be disquieted in our Minds about the event of things, pn22 vvb av dt n1 pp-f dt n1 r-crq dt n1 av vvz p-acp, n1 cst p-acp d j n1 cc n1 vhb vbn vvn p-acp po12 n2, pns12 vmd xx vbi vvn p-acp po12 n2 p-acp dt n1 pp-f n2, (13) sermon (DIV1) 364 Image 130
2131 but leave them to God, who hath the Care of us and of all our Concernments. Which is the but leave them to God, who hath the Care of us and of all our Concernments. Which is the cc-acp vvb pno32 p-acp np1, r-crq vhz dt n1 pp-f pno12 cc pp-f d po12 n2. r-crq vbz dt (13) sermon (DIV1) 364 Image 130
2132 II. Thing I proposed to speak to, and which I intend chiefly to insist upon, viz. The Argument which the Apostle here useth to perswade us to this Duty, of casting all our care upon God ; II Thing I proposed to speak to, and which I intend chiefly to insist upon, viz. The Argument which the Apostle Here uses to persuade us to this Duty, of casting all our care upon God; crd n1 pns11 vvd pc-acp vvi p-acp, cc r-crq pns11 vvb av-jn pc-acp vvi p-acp, n1 dt n1 r-crq dt n1 av vvz pc-acp vvi pno12 p-acp d n1, pp-f vvg d po12 n1 p-acp np1; (13) sermon (DIV1) 365 Image 130
2133 because it is he that careth for us ; and this implies in it these two things. Because it is he that Careth for us; and this Implies in it these two things. c-acp pn31 vbz pns31 cst vvz p-acp pno12; cc d vvz p-acp pn31 d crd n2. (13) sermon (DIV1) 365 Image 130
2134 1. In general, That the Providence of God governs the World, and concerns it self in the Affairs of Men, 1. In general, That the Providence of God governs the World, and concerns it self in the Affairs of Men, crd p-acp n1, cst dt n1 pp-f np1 vvz dt n1, cc vvz pn31 n1 p-acp dt n2 pp-f n2, (13) sermon (DIV1) 366 Image 130
2135 and disposeth of all Events that happen to us. and Disposeth of all Events that happen to us. cc vvz pp-f d n2 cst vvb p-acp pno12. (13) sermon (DIV1) 366 Image 130
2136 2. More particularly, That this Providence is peculiarly concerned for good Men, and that he takes a special care of them and their Concerns; 2. More particularly, That this Providence is peculiarly concerned for good Men, and that he Takes a special care of them and their Concerns; crd av-dc av-jn, cst d n1 vbz av-j vvn p-acp j n2, cc cst pns31 vvz dt j n1 pp-f pno32 cc po32 vvz; (13) sermon (DIV1) 367 Image 130
2137 He careth for you. The Apostle speaks this to them, not only as Men, but as Christians. And thus the Psalmist, from whom these words seem to be taken, does apply and limit this Promise; He Careth for you. The Apostle speaks this to them, not only as Men, but as Christians. And thus the Psalmist, from whom these words seem to be taken, does apply and limit this Promise; pns31 vvz p-acp pn22. dt n1 vvz d p-acp pno32, xx av-j c-acp n2, p-acp c-acp np1. cc av dt n1, p-acp ro-crq d n2 vvb pc-acp vbi vvn, vdz vvi cc vvi d n1; (13) sermon (DIV1) 367 Image 130
2138 Cast thy burthen upon the Lord, and he shall sustain thee; he shall never suffer the righteous to be moved. Cast thy burden upon the Lord, and he shall sustain thee; he shall never suffer the righteous to be moved. vvb po21 n1 p-acp dt n1, cc pns31 vmb vvi pno21; pns31 vmb av-x vvi dt j pc-acp vbi vvn. (13) sermon (DIV1) 367 Image 130
2139 1. That God taketh care of us, implies in general, That the Providence of God governs the World, 1. That God Takes care of us, Implies in general, That the Providence of God governs the World, crd cst np1 vvz n1 pp-f pno12, vvz p-acp n1, cst dt n1 pp-f np1 vvz dt n1, (13) sermon (DIV1) 368 Image 130
2140 and concerns it self in the Affairs of Men, and disposeth of all Events that happen to us. and concerns it self in the Affairs of Men, and Disposeth of all Events that happen to us. cc vvz pn31 n1 p-acp dt n2 pp-f n2, cc vvz pp-f d n2 cst vvb p-acp pno12. (13) sermon (DIV1) 368 Image 130
2141 I shall not now enter upon a large Proof of the Providence of God ; I shall not now enter upon a large Proof of the Providence of God; pns11 vmb xx av vvi p-acp dt j n1 pp-f dt n1 pp-f np1; (13) sermon (DIV1) 368 Image 130
2142 that is too large and intricate an Argument for a short Discourse, and hath a great deal of nicety and difficulty in it; that is too large and intricate an Argument for a short Discourse, and hath a great deal of nicety and difficulty in it; d vbz av j cc j dt n1 p-acp dt j n1, cc vhz dt j n1 pp-f n1 cc n1 p-acp pn31; (13) sermon (DIV1) 368 Image 130
2143 and tho' it be a fundamental Principle of Religion, and hath been almost generally entertained and believed by Mankind, and though it be a fundamental Principle of Religion, and hath been almost generally entertained and believed by Mankind, cc cs pn31 vbb dt j n1 pp-f n1, cc vhz vbn av av-j vvn cc vvn p-acp n1, (13) sermon (DIV1) 368 Image 130
2144 and that upon very good Reason; and that upon very good Reason; cc cst p-acp av j n1; (13) sermon (DIV1) 368 Image 130
2145 yet because the vindication of many particular appearances of Providence, does in a great measure depend upon a full view and comprehension of the whole design, yet Because the vindication of many particular appearances of Providence, does in a great measure depend upon a full view and comprehension of the Whole Design, av c-acp dt n1 pp-f d j n2 pp-f n1, vdz p-acp dt j n1 vvb p-acp dt j n1 cc n1 pp-f dt j-jn n1, (13) sermon (DIV1) 368 Image 130
2146 therefore we must necessarily refer our selves, for full satisfaction, as to several difficulties and Objections, to the other World, Therefore we must necessarily refer our selves, for full satisfaction, as to several difficulties and Objections, to the other World, av pns12 vmb av-j vvi po12 n2, p-acp j n1, c-acp p-acp j n2 cc n2, p-acp dt j-jn n1, (13) sermon (DIV1) 368 Image 130
2147 when we shall see God's works, together with the relation of every part to the whole design, when we shall see God's works, together with the Relation of every part to the Whole Design, c-crq pns12 vmb vvi npg1 n2, av p-acp dt n1 pp-f d n1 p-acp dt j-jn n1, (13) sermon (DIV1) 368 Image 130
2148 and then many particular Passages, which may now seem odd and crooked, as we look upon them by themselves, will in Relation to the whole, appear to have a great deal of Reason and Regularity in them. and then many particular Passages, which may now seem odd and crooked, as we look upon them by themselves, will in Relation to the Whole, appear to have a great deal of Reason and Regularity in them. cc av d j n2, r-crq vmb av vvi j cc j, c-acp pns12 vvb p-acp pno32 p-acp px32, vmb p-acp n1 p-acp dt j-jn, vvb pc-acp vhi dt j n1 pp-f n1 cc n1 p-acp pno32. (13) sermon (DIV1) 368 Image 130
2149 Therefore I shall at present only briefly, and in the general, shew that it is very credible, that there is a wise Providence, that governs the World, Therefore I shall At present only briefly, and in the general, show that it is very credible, that there is a wise Providence, that governs the World, av pns11 vmb p-acp vvi av-j av-j, cc p-acp dt n1, vvb cst pn31 vbz av j, cst pc-acp vbz dt j n1, cst vvz dt n1, (13) sermon (DIV1) 369 Image 130
2150 and interests it self in the affairs of Men, and disposeth of all Events which happen to us. and interests it self in the affairs of Men, and Disposeth of all Events which happen to us. cc n2 pn31 n1 p-acp dt n2 pp-f n2, cc vvz pp-f d n2 r-crq vvb p-acp pno12. (13) sermon (DIV1) 369 Image 130
2151 And I desire it may be observed in the entrance upon this Argument, that the handling of this Question concerning Providence, doth suppose the Being of God, and that he made the World, as Principles already known and granted, And I desire it may be observed in the Entrance upon this Argument, that the handling of this Question Concerning Providence, does suppose the Being of God, and that he made the World, as Principles already known and granted, cc pns11 vvb pn31 vmb vbi vvn p-acp dt n1 p-acp d n1, cst dt n-vvg pp-f d n1 vvg n1, vdz vvi av vbg pp-f n1, cc d pns31 vvd dt n1, p-acp n2 av vvn cc vvn, (13) sermon (DIV1) 370 Image 130
2152 before we come to dispute of his Providence ; before we come to dispute of his Providence; c-acp pns12 vvb pc-acp vvi pp-f po31 n1; (13) sermon (DIV1) 370 Image 130
2153 for it would be in vain, to argue about the Providence of God, with those who question his Being, and whether the World was made by him: for it would be in vain, to argue about the Providence of God, with those who question his Being, and whither the World was made by him: p-acp pn31 vmd vbi p-acp j, pc-acp vvi p-acp dt n1 pp-f np1, p-acp d r-crq n1 po31 vbg, cc cs dt n1 vbds vvn p-acp pno31: (13) sermon (DIV1) 370 Image 130
2154 But supposing these two Principles, that God is, and that he made the World, it is very credible, that he should take care of the Government of it, and especially of one of the noblest Parts of it, the race of Mankind. For we cannot believe, that he who employed so much Power and Wisdom, in the raising of this great and magnificent Pile, But supposing these two Principles, that God is, and that he made the World, it is very credible, that he should take care of the Government of it, and especially of one of the Noblest Parts of it, the raze of Mankind. For we cannot believe, that he who employed so much Power and Wisdom, in the raising of this great and magnificent Pile, cc-acp vvg d crd n2, cst np1 vbz, cc cst pns31 vvd dt n1, pn31 vbz av j, cst pns31 vmd vvi n1 pp-f dt n1 pp-f pn31, cc av-j pp-f crd pp-f dt js n2 pp-f pn31, dt n1 pp-f n1. c-acp pns12 vmbx vvi, cst pns31 r-crq vvd av d n1 cc n1, p-acp dt n-vvg pp-f d j cc j n1, (13) sermon (DIV1) 370 Image 130
2155 and furnishing every part of it with such variety of Creatures, so exquisitely and so wisely fitted for the use and service of one another, should so soon as he had perfected it, forsake his own Workmanship, and furnishing every part of it with such variety of Creatures, so exquisitely and so wisely fitted for the use and service of one Another, should so soon as he had perfected it, forsake his own Workmanship, cc vvg d n1 pp-f pn31 p-acp d n1 pp-f n2, av av-j cc av av-j vvn p-acp dt n1 cc n1 pp-f pi j-jn, vmd av av c-acp pns31 vhd vvn pn31, vvb po31 d n1, (13) sermon (DIV1) 370 Image 130
2156 and take no farther care of it; and take no farther care of it; cc vvb av-dx av-jc n1 pp-f pn31; (13) sermon (DIV1) 370 Image 130
2157 Especially considering that it is no trouble and disquiet to him, either to take notice of what is done here below, Especially considering that it is no trouble and disquiet to him, either to take notice of what is done Here below, av-j vvg cst pn31 vbz dx n1 cc vvi p-acp pno31, av-d pc-acp vvi n1 pp-f r-crq vbz vdn av p-acp, (13) sermon (DIV1) 370 Image 130
2158 or to interpose for the regulating of any Disorders that may happen; or to interpose for the regulating of any Disorders that may happen; cc pc-acp vvi p-acp dt vvg pp-f d n2 cst vmb vvi; (13) sermon (DIV1) 370 Image 130
2159 for Infinite Knowledge, and Wisdom, and Power can do this with all imaginable ease, knows all things, for Infinite Knowledge, and Wisdom, and Power can do this with all imaginable ease, knows all things, p-acp j n1, cc n1, cc n1 vmb vdi d p-acp d j n1, vvz d n2, (13) sermon (DIV1) 370 Image 130
2160 and can do all things, without any disturbance of its own happiness. And this hath always been the common Apprehension of Mankind, that God knows all things, and can do all things, without any disturbance of its own happiness. And this hath always been the Common Apprehension of Mankind, that God knows all things, cc vmb vdi d n2, p-acp d n1 pp-f po31 d n1. cc d vhz av vbn dt j n1 pp-f n1, cst np1 vvz d n2, (13) sermon (DIV1) 370 Image 130
2161 and observes every thing that is done in the World, and when he pleaseth, interposes in the affairs of it. and observes every thing that is done in the World, and when he Pleases, interposes in the affairs of it. cc vvz d n1 cst vbz vdn p-acp dt n1, cc c-crq pns31 vvz, vvz p-acp dt n2 pp-f pn31. (13) sermon (DIV1) 371 Image 130
2162 'Tis true indeed the Epicureans did deny that God either made the World, or governs it; It's true indeed the Epicureans did deny that God either made the World, or governs it; pn31|vbz j av dt njp2 vdd vvi cst np1 av-d vvd dt n1, cc vvz pn31; (13) sermon (DIV1) 371 Image 130
2163 and therefore wise Men always doubted whether they did indeed believe the Being of God, or not; and Therefore wise Men always doubted whither they did indeed believe the Being of God, or not; cc av j n2 av vvd cs pns32 vdd av vvi dt vbg pp-f n1, cc xx; (13) sermon (DIV1) 371 Image 130
2164 but being unwilling to incur the danger of so odious an Opinion, they were content for fashion sake, to own his Being, provided they might take away the best and most substantial Arguments for the proof o• it. but being unwilling to incur the danger of so odious an Opinion, they were content for fashion sake, to own his Being, provided they might take away the best and most substantial Arguments for the proof o• it. cc-acp vbg j pc-acp vvi dt n1 pp-f av j dt n1, pns32 vbdr j p-acp n1 n1, p-acp d po31 vbg, vvn pns32 vmd vvi av dt js cc av-ds j n2 p-acp dt n1 n1 pn31. (13) sermon (DIV1) 371 Image 130
2165 The rest of the Philosophers owned a Providence, at least a general Providence, that took care of great and more important Matters, The rest of the Philosophers owned a Providence, At least a general Providence, that took care of great and more important Matters, dt n1 pp-f dt n2 vvd dt n1, p-acp ds dt j n1, cst vvd n1 pp-f j cc av-dc j n2, (13) sermon (DIV1) 371 Image 130
2166 but did not descend to a constant and particular care of every Person, and every little Event belonging to them. but did not descend to a constant and particular care of every Person, and every little Event belonging to them. cc-acp vdd xx vvi p-acp dt j cc j n1 pp-f d n1, cc d j n1 vvg p-acp pno32. (13) sermon (DIV1) 371 Image 130
2167 Interdum curiosus singulorum, says Tully; now and then, when he pleases, he takes care of particular Persons, and their lesser concernments ; Interdum Curious singulorum, Says Tully; now and then, when he Pleases, he Takes care of particular Persons, and their lesser concernments; np1 fw-la fw-la, vvz np1; av cc av, c-crq pns31 vvz, pns31 vvz n1 pp-f j n2, cc po32 jc n2; (13) sermon (DIV1) 371 Image 130
2168 but many of them thought, that God did generally neglect the smaller and more inconsiderable affairs of the World, Dii minora negligunt, neque agello• singulorum & viticulas persequuntur, The Gods overlook smaller matters, but many of them Thought, that God did generally neglect the smaller and more inconsiderable affairs of the World, Gods Minor negligunt, neque agello• singulorum & viticulas persequuntur, The God's overlook smaller matters, cc-acp d pp-f pno32 vvd, cst np1 vdd av-j vvi dt jc cc av-dc j n2 pp-f dt n1, fw-la fw-la fw-la, fw-la n1 fw-la cc fw-la fw-la, dt n2 vvb jc n2, (13) sermon (DIV1) 371 Image 130
2169 and do not mind every Mans little Field and Vine. Such imperfect apprehensions had they of the Providence of God. and do not mind every men little Field and Vine. Such imperfect apprehensions had they of the Providence of God. cc vdb xx vvi d ng1 j n1 cc n1. d j n2 vhd pns32 pp-f dt n1 pp-f np1. (13) sermon (DIV1) 371 Image 130
2170 And tho' they would seem hereby to consult the Dignity and ease of the Deity, by exempting him from the care and trouble of lesser Matters, And though they would seem hereby to consult the Dignity and ease of the Deity, by exempting him from the care and trouble of lesser Matters, cc cs pns32 vmd vvi av pc-acp vvi dt n1 cc n1 pp-f dt n1, p-acp vvg pno31 p-acp dt n1 cc n1 pp-f jc n2, (13) sermon (DIV1) 371 Image 130
2171 yet in truth and reality, they cast a dishonourable reflection upon him, as if it were a burthen to Infinite Knowledge, yet in truth and reality, they cast a dishonourable reflection upon him, as if it were a burden to Infinite Knowledge, av p-acp n1 cc n1, pns32 vvd dt j n1 p-acp pno31, c-acp cs pn31 vbdr dt n1 p-acp j n1, (13) sermon (DIV1) 371 Image 130
2172 and Power, and Goodness, to take care of every thing. and Power, and goodness, to take care of every thing. cc n1, cc n1, pc-acp vvi n1 pp-f d n1. (13) sermon (DIV1) 371 Image 130
2173 But now Divine Revelation hath put this matter out of doubt, by assuring us of God's particular care of all Persons and Events. But now Divine Revelation hath put this matter out of doubt, by assuring us of God's particular care of all Persons and Events. p-acp av j-jn n1 vhz vvn d n1 av pp-f n1, p-acp vvg pno12 pp-f npg1 j n1 pp-f d n2 cc n2. (13) sermon (DIV1) 372 Image 130
2174 Our Saviour tells us, that God's Providence extends to the least and most inconsiderable Creatures, to the grass of the Field, which to day is, Our Saviour tells us, that God's Providence extends to the least and most inconsiderable Creatures, to the grass of the Field, which to day is, po12 n1 vvz pno12, cst npg1 n1 vvz p-acp dt ds cc ds j n2, p-acp dt n1 pp-f dt n1, r-crq p-acp n1 vbz, (13) sermon (DIV1) 372 Image 130
2175 and to morrow is cast into the Oven, Mat. 6.30. and to morrow is cast into the Oven, Mathew 6.30. cc p-acp n1 vbz vvn p-acp dt n1, np1 crd. (13) sermon (DIV1) 372 Image 130
2176 To the fowls of the air, and that to the least of them, even to the Sparrows, two of which are sold for a Farthing, To the fowls of the air, and that to the least of them, even to the Sparrows, two of which Are sold for a Farthing, p-acp dt n2 pp-f dt n1, cc cst p-acp dt ds pp-f pno32, av p-acp dt n2, crd pp-f r-crq vbr vvn p-acp dt n1, (13) sermon (DIV1) 372 Image 130
2177 and yet not one of them falleth to the ground without God, Mat. 10.29. and yet not one of them falls to the ground without God, Mathew 10.29. cc av xx pi pp-f pno32 vvz p-acp dt n1 p-acp np1, np1 crd. (13) sermon (DIV1) 372 Image 130
2178 Much more doth the Providence of God extend to Men, which are Creatures far more considerable, Much more does the Providence of God extend to Men, which Are Creatures Far more considerable, av-d dc vdz dt n1 pp-f np1 vvi p-acp n2, r-crq vbr n2 av-j av-dc j, (13) sermon (DIV1) 372 Image 130
2179 and to the very least thing that belongs to us, to the very hairs of our head, which are all numbered, the lowest instance that can be thought on. and to the very lest thing that belongs to us, to the very hairs of our head, which Are all numbered, the lowest instance that can be Thought on. cc p-acp dt j cs n1 cst vvz p-acp pno12, p-acp dt j n2 pp-f po12 n1, r-crq vbr d vvn, dt js n1 cst vmb vbi vvn a-acp. (13) sermon (DIV1) 372 Image 130
2180 So that the light of Nature owns a more general Providence ; So that the Light of Nature owns a more general Providence; av cst dt n1 pp-f n1 vvz dt dc j n1; (13) sermon (DIV1) 373 Image 130
2181 and Divine Revelation hath rectified those imperfect apprehensions which Men had about it, and hath satisfied us, that it extends it self to all particulars, and even to the least things and most inconsiderable. and Divine Revelation hath rectified those imperfect apprehensions which Men had about it, and hath satisfied us, that it extends it self to all particulars, and even to the least things and most inconsiderable. cc j-jn n1 vhz vvn d j n2 r-crq n2 vhd p-acp pn31, cc vhz vvn pno12, cst pn31 vvz pn31 n1 p-acp d n2-jn, cc av p-acp dt ds n2 cc av-ds j. (13) sermon (DIV1) 373 Image 130
2182 And this is no ways incredible, considering the Infinite Perfection of the Divine Nature, in respect of which, God can with as much and greater ease, take care of every thing, And this is no ways incredible, considering the Infinite Perfection of the Divine Nature, in respect of which, God can with as much and greater ease, take care of every thing, cc d vbz dx n2 j, vvg dt j n1 pp-f dt j-jn n1, p-acp n1 pp-f r-crq, np1 vmb p-acp a-acp av-d cc jc n1, vvb n1 pp-f d n1, (13) sermon (DIV1) 373 Image 130
2183 than we can do of any one thing; and the belief of this is the great foundation of Religion. than we can do of any one thing; and the belief of this is the great Foundation of Religion. cs pns12 vmb vdi pp-f d crd n1; cc dt n1 pp-f d vbz dt j n1 pp-f n1. (13) sermon (DIV1) 373 Image 130
2184 Men therefore pray to God for the good they want, and to be freed from the evils they fear, Men Therefore pray to God for the good they want, and to be freed from the evils they Fear, np1 av vvb p-acp np1 p-acp dt j pns32 vvb, cc pc-acp vbi vvn p-acp dt n2-jn pns32 vvb, (13) sermon (DIV1) 373 Image 130
2185 because they believe that he always regards and hears them. Because they believe that he always regards and hears them. c-acp pns32 vvb cst pns31 av vvz cc vvz pno32. (13) sermon (DIV1) 373 Image 130
2186 Men therefore make Conscience of their Duty, because they believe God observes them, and will reward and punish their good and evil Deeds. Men Therefore make Conscience of their Duty, Because they believe God observes them, and will reward and Punish their good and evil deeds. np1 av vvi n1 pp-f po32 n1, c-acp pns32 vvb np1 vvz pno32, cc vmb vvi cc vvi po32 j cc j-jn n2. (13) sermon (DIV1) 373 Image 130
2187 So that take away the Providence of God, and we pull down one of the main Pillars upon which Religion stands, we rob our selves of one of the greatest Comforts and best Refuges in the Afflictions and Calamities of this life, So that take away the Providence of God, and we pull down one of the main Pillars upon which Religion Stands, we rob our selves of one of the greatest Comforts and best Refuges in the Afflictions and Calamities of this life, av cst vvb av dt n1 pp-f np1, cc pns12 vvb a-acp crd pp-f dt j n2 p-acp r-crq n1 vvz, pns12 vvb po12 n2 pp-f crd pp-f dt js n2 cc js n2 p-acp dt n2 cc n2 pp-f d n1, (13) sermon (DIV1) 373 Image 130
2188 and of all our hopes of happiness in the next. and of all our hope's of happiness in the next. cc pp-f d po12 n2 pp-f n1 p-acp dt ord. (13) sermon (DIV1) 373 Image 130
2189 And tho' there be many disorders in the World, especially in the Affairs of Men, the most irregular and intractable Piece of God's Creation; And though there be many disorders in the World, especially in the Affairs of Men, the most irregular and intractable Piece of God's Creation; cc cs pc-acp vbb d n2 p-acp dt n1, av-j p-acp dt n2 pp-f n2, dt av-ds j cc j n1 pp-f npg1 n1; (13) sermon (DIV1) 374 Image 130
2190 yet this is far from being a sufficient Objection against the Providence of God, if we consider, that God made Man a free Creature, yet this is Far from being a sufficient Objection against the Providence of God, if we Consider, that God made Man a free Creature, av d vbz av-j p-acp vbg dt j n1 p-acp dt n1 pp-f np1, cs pns12 vvb, cst np1 vvd n1 dt j n1, (13) sermon (DIV1) 374 Image 130
2191 and capable of abusing his Liberty, and intends this present life for a state of trial in order to another, where Men shall receive the just recompence of their Actions here: and capable of abusing his Liberty, and intends this present life for a state of trial in order to Another, where Men shall receive the just recompense of their Actions Here: cc j pp-f vvg po31 n1, cc vvz d j n1 p-acp dt n1 pp-f n1 p-acp n1 p-acp j-jn, c-crq n2 vmb vvi dt j n1 pp-f po32 n2 av: (13) sermon (DIV1) 374 Image 130
2192 And then if we consider, that many of the evils and disorders, which God permits to happen, are capable of being over-ruled by him to a greater good, And then if we Consider, that many of the evils and disorders, which God permits to happen, Are capable of being overruled by him to a greater good, cc av cs pns12 vvb, cst d pp-f dt n2-jn cc n2, r-crq np1 vvz pc-acp vvi, vbr j pp-f vbg j p-acp pno31 p-acp dt jc j, (13) sermon (DIV1) 374 Image 130
2193 and are made many times to serve wise and excellent purposes, and that the Providence of God does sometimes visibly and remarkably interpose, and Are made many times to serve wise and excellent Purposes, and that the Providence of God does sometime visibly and remarkably interpose, cc vbr vvn d n2 pc-acp vvi j cc j n2, cc cst dt n1 pp-f np1 vdz av av-j cc av-j vvi, (13) sermon (DIV1) 374 Image 130
2194 for the prevention and remedy of great Disorders and Confusions; for the prevention and remedy of great Disorders and Confusions; p-acp dt n1 cc n1 pp-f j n2 cc n2; (13) sermon (DIV1) 374 Image 130
2195 I say considering all this, it is no blemish to the Divine Providence, to permit many of those Irregularities which are in the World, I say considering all this, it is no blemish to the Divine Providence, to permit many of those Irregularities which Are in the World, pns11 vvb vvg d d, pn31 vbz dx n1 p-acp dt j-jn n1, pc-acp vvi d pp-f d n2 r-crq vbr p-acp dt n1, (13) sermon (DIV1) 374 Image 130
2196 and suffer the Fates of good and bad Men to be so cross and unequal in this life. and suffer the Fates of good and bad Men to be so cross and unequal in this life. cc vvi dt n2 pp-f j cc j n2 pc-acp vbi av j cc j p-acp d n1. (13) sermon (DIV1) 374 Image 130
2197 For supposing another life after this, wherein Men shall come to an Account, and every Man shall receive the just recompence of his Actions, there will then be a proper Season and full Opportunity, of seting all things streight, For supposing Another life After this, wherein Men shall come to an Account, and every Man shall receive the just recompense of his Actions, there will then be a proper Season and full Opportunity, of setting all things straight, p-acp vvg j-jn n1 p-acp d, c-crq n2 vmb vvi p-acp dt vvb, cc d n1 vmb vvi dt j n1 pp-f po31 n2, pc-acp vmb av vbi dt j n1 cc j n1, pp-f vvg d n2 av, (13) sermon (DIV1) 374 Image 130
2198 and no Man shall have reason then, either to glory in his wickedness, or to complain of his sufferings in this World. and no Man shall have reason then, either to glory in his wickedness, or to complain of his sufferings in this World. cc dx n1 vmb vhi n1 av, av-d p-acp n1 p-acp po31 n1, cc pc-acp vvi pp-f po31 n2 p-acp d n1. (13) sermon (DIV1) 374 Image 130
2199 This is the first, that God's Providence governs the World, and interests it self in the affairs of Men, This is the First, that God's Providence governs the World, and interests it self in the affairs of Men, d vbz dt ord, cst npg1 n1 vvz dt n1, cc n2 pn31 n1 p-acp dt n2 pp-f n2, (13) sermon (DIV1) 374 Image 130
2200 and disposeth of all Events that happens to them; and Disposeth of all Events that happens to them; cc vvz pp-f d n2 cst vvz p-acp pno32; (13) sermon (DIV1) 374 Image 130
2201 and this is a very good Reason, why we should cast our particular cares upon him, who hath undertaken the Government of the whole. and this is a very good Reason, why we should cast our particular Cares upon him, who hath undertaken the Government of the Whole. cc d vbz dt av j n1, c-crq pns12 vmd vvi po12 j vvz p-acp pno31, r-crq vhz vvn dt n1 pp-f dt j-jn. (13) sermon (DIV1) 374 Image 130
2202 2. The Providence of God is more peculiarly concerned for good Men, and he takes a more particular and especial care of them. 2. The Providence of God is more peculiarly concerned for good Men, and he Takes a more particular and especial care of them. crd dt n1 pp-f np1 vbz av-dc av-j vvn p-acp j n2, cc pns31 vvz dt av-dc j cc j n1 pp-f pno32. (13) sermon (DIV1) 375 Image 130
2203 The Apostle speaks this to Christians, cast all your care on him, for he careth for you. The Apostle speaks this to Christians, cast all your care on him, for he Careth for you. dt n1 vvz d p-acp np1, vvd d po22 n1 p-acp pno31, c-acp pns31 vvz p-acp pn22. (13) sermon (DIV1) 375 Image 130
2204 And this David limits in a more peculiar manner to good Men; And this David Limits in a more peculiar manner to good Men; cc d np1 n2 p-acp dt av-dc j n1 p-acp j n2; (13) sermon (DIV1) 375 Image 130
2205 cast thy burthen upon the Lord, and he will sustain thee, he shall never suffer the righteous to be moved. cast thy burden upon the Lord, and he will sustain thee, he shall never suffer the righteous to be moved. vvb po21 n1 p-acp dt n1, cc pns31 vmb vvi pno21, pns31 vmb av-x vvi dt j pc-acp vbi vvn. (13) sermon (DIV1) 375 Image 130
2206 The Providence of God many times preserves good Men from those Evils which happen to others, The Providence of God many times preserves good Men from those Evils which happen to Others, dt n1 pp-f np1 d n2 vvz j n2 p-acp d n2-jn r-crq vvb p-acp n2-jn, (13) sermon (DIV1) 376 Image 130
2207 and by a peculiar and remarkable interposition, rescues them out of those Calamities which it suffers others to fall into; and by a peculiar and remarkable interposition, rescues them out of those Calamities which it suffers Others to fallen into; cc p-acp dt j cc j n1, vvz pno32 av pp-f d n2 r-crq pn31 vvz n2-jn pc-acp vvi p-acp; (13) sermon (DIV1) 376 Image 130
2208 and God many times blesseth good Men, with remarkable prosperity and success in their Affairs. and God many times Blesses good Men, with remarkable Prosperity and success in their Affairs. cc np1 d n2 vvz j n2, p-acp j n1 cc n1 p-acp po32 n2. (13) sermon (DIV1) 376 Image 130
2209 To which purpose there are innumerable Declarations and Promises in the Holy Scriptures, so well known that I shall not trouble you with the recital of them. To which purpose there Are innumerable Declarations and Promises in the Holy Scriptures, so well known that I shall not trouble you with the recital of them. p-acp r-crq n1 pc-acp vbr j n2 cc vvz p-acp dt j n2, av av vvn cst pns11 vmb xx vvi pn22 p-acp dt n1 pp-f pno32. (13) sermon (DIV1) 376 Image 130
2210 Notwithstanding which, it cannot de denyed, that good Men fall into many Evils, and are harrassed with great Afflictions in this World: Notwithstanding which, it cannot de denied, that good Men fallen into many Evils, and Are Harassed with great Afflictions in this World: a-acp r-crq, pn31 vmbx vbi vvn, cst j n2 vvb p-acp d n2-jn, cc vbr vvn p-acp j n2 p-acp d n1: (13) sermon (DIV1) 377 Image 130
2211 but then the Providence of God usually ordereth it so, that they are armed with great Patience to bear them, but then the Providence of God usually Ordereth it so, that they Are armed with great Patience to bear them, cc-acp cs dt n1 pp-f np1 av-j vvz pn31 av, cst pns32 vbr vvn p-acp j n1 pc-acp vvi pno32, (13) sermon (DIV1) 377 Image 130
2212 and find great comfort and support under them, and make better use and improvement of them than others; and find great Comfort and support under them, and make better use and improvement of them than Others; cc vvi j n1 cc vvi p-acp pno32, cc vvb jc n1 cc n1 pp-f pno32 cs n2-jn; (13) sermon (DIV1) 377 Image 130
2213 so that one way or other they turn to their advantage. So the Apostle assures us, Rom. 8.28. We know that all things work together for good to them that love God. so that one Way or other they turn to their advantage. So the Apostle assures us, Rom. 8.28. We know that all things work together for good to them that love God. av d crd n1 cc n-jn pns32 vvb p-acp po32 n1. np1 dt n1 vvz pno12, np1 crd. pns12 vvb cst d n2 vvi av p-acp j p-acp pno32 cst vvb np1. (13) sermon (DIV1) 377 Image 130
2214 All the Evils and Afflictions, which happen to good men, conspire one way or other to the promoting of their happiness, many times in this World, to be sure they make a great addition to it in the other. All the Evils and Afflictions, which happen to good men, conspire one Way or other to the promoting of their happiness, many times in this World, to be sure they make a great addition to it in the other. d dt n2-jn cc n2, r-crq vvb p-acp j n2, vvb crd n1 cc n-jn p-acp dt j-vvg pp-f po32 n1, d n2 p-acp d n1, pc-acp vbi j pns32 vvb dt j n1 p-acp pn31 p-acp dt n-jn. (13) sermon (DIV1) 377 Image 130
2215 So the same Apostle tels us, 2 Cor. 4.17, 18. Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory, So the same Apostle tells us, 2 Cor. 4.17, 18. Our Light affliction, which is but for a moment, works for us a Far more exceeding and Eternal weight of glory, np1 dt d n1 vvz pno12, crd np1 crd, crd po12 j n1, r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1, (13) sermon (DIV1) 377 Image 130
2216 whilst we look not, &c. And can we say God's Providence neglects us, when he rewards our temporal Sufferings with eternal Glory; while we look not, etc. And can we say God's Providence neglects us, when he rewards our temporal Sufferings with Eternal Glory; cs pns12 vvb xx, av cc vmb pns12 vvi npg1 n1 vvz pno12, c-crq pns31 vvz po12 j n2 p-acp j n1; (13) sermon (DIV1) 377 Image 130
2217 when through many hardships and tribulations, he at last brings us to a Kingdom ? Was Joseph neglected by God, when through many hardships and tribulations, he At last brings us to a Kingdom? Was Joseph neglected by God, c-crq p-acp d n2 cc n2, pns31 p-acp ord vvz pno12 p-acp dt n1? vbds np1 vvn p-acp np1, (13) sermon (DIV1) 377 Image 130
2218 when, by a great deal of hard usage, and a long imprisonment, he was raised to the highest dignity in a great Kingdom? Or rather, was not the Providence of God very remarkable towards him, in making those Sufferings so many Steps to his Glory, when, by a great deal of hard usage, and a long imprisonment, he was raised to the highest dignity in a great Kingdom? Or rather, was not the Providence of God very remarkable towards him, in making those Sufferings so many Steps to his Glory, c-crq, p-acp dt j n1 pp-f j n1, cc dt j n1, pns31 vbds vvn p-acp dt js n1 p-acp dt j n1? cc av-c, vbds xx dt n1 pp-f np1 av j p-acp pno31, p-acp vvg d n2 av d vvz p-acp po31 n1, (13) sermon (DIV1) 377 Image 130
2219 and the occasion of his Advancement? And is not God's Providence towards good men as kind and as remarkable, in bringing them to an infinitely better and more glorious Kingdom, by Tribulations and Sufferings; and the occasion of his Advancement? And is not God's Providence towards good men as kind and as remarkable, in bringing them to an infinitely better and more glorious Kingdom, by Tribulations and Sufferings; cc dt n1 pp-f po31 n1? cc vbz xx npg1 n1 p-acp j n2 p-acp n1 cc p-acp j, p-acp vvg pno32 p-acp dt av-j jc cc av-dc j n1, p-acp n2 cc n2; (13) sermon (DIV1) 377 Image 130
2220 and making our light Afflictions which are but for a moment, to work for us a far more exceeding and eternal weight of glory ? and making our Light Afflictions which Are but for a moment, to work for us a Far more exceeding and Eternal weight of glory? cc vvg po12 j n2 r-crq vbr cc-acp p-acp dt n1, pc-acp vvi p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1? (13) sermon (DIV1) 377 Image 130
2221 Thus you see what is implyed in God's care of us in general; that he governs the World, and disposeth all Events; Thus you see what is employed in God's care of us in general; that he governs the World, and Disposeth all Events; av pn22 vvb r-crq vbz vvn p-acp npg1 vvb pp-f pno12 p-acp n1; cst pns31 vvz dt n1, cc vvz d n2; (13) sermon (DIV1) 378 Image 130
2222 and particularly, that he is peculiarly concerned for good Men, and takes a more especial care of them. and particularly, that he is peculiarly concerned for good Men, and Takes a more especial care of them. cc av-j, cst pns31 vbz av-j vvn p-acp j n2, cc vvz dt av-dc j n1 pp-f pno32. (13) sermon (DIV1) 378 Image 130
2223 Let us now see of what force this Consideration is, to perswade to the Duty enjoyned in the Text, to cast all our care upon God ; Let us now see of what force this Consideration is, to persuade to the Duty enjoined in the Text, to cast all our care upon God; vvb pno12 av vvi pp-f r-crq n1 d n1 vbz, pc-acp vvi p-acp dt n1 vvd p-acp dt n1, pc-acp vvi d po12 n1 p-acp np1; (13) sermon (DIV1) 378 Image 130
2224 that is, after all prudent Care and Diligence hath been used on our part, not to be anxious and solicitous about the event of things, that is, After all prudent Care and Diligence hath been used on our part, not to be anxious and solicitous about the event of things, d vbz, p-acp d j n1 cc n1 vhz vbn vvn p-acp po12 n1, xx pc-acp vbi j cc j p-acp dt n1 pp-f n2, (13) sermon (DIV1) 378 Image 130
2225 but to leave that to God. but to leave that to God. cc-acp pc-acp vvi cst p-acp np1. (13) sermon (DIV1) 378 Image 130
2226 Now this consideration, that God cares for us, should be an Argument to us, to cast all our care upon him, upon these two Accounts. 1. Because if God cares for us, our Concernments are in the best and safest hands. 2. Because all our Anxiety and Solicitude will do us no good. Now this consideration, that God Cares for us, should be an Argument to us, to cast all our care upon him, upon these two Accounts. 1. Because if God Cares for us, our Concernments Are in the best and Safest hands. 2. Because all our Anxiety and Solicitude will do us no good. av d n1, cst np1 vvz p-acp pno12, vmd vbi dt n1 p-acp pno12, pc-acp vvi d po12 n1 p-acp pno31, p-acp d crd n2. crd p-acp cs np1 vvz p-acp pno12, po12 n2 vbr p-acp dt js cc js n2. crd p-acp d po12 n1 cc n1 vmb vdi pno12 av-dx j. (13) sermon (DIV1) 378 Image 130
2227 1. Because if God cares for us, our Concernments are in the best and safest hands, 1. Because if God Cares for us, our Concernments Are in the best and Safest hands, crd p-acp cs np1 vvz p-acp pno12, po12 n2 vbr p-acp dt js cc js n2, (13) sermon (DIV1) 379 Image 130
2228 and where we should desire to have them; infinitely safer, than under any Care and Conduct of our own. and where we should desire to have them; infinitely safer, than under any Care and Conduct of our own. cc c-crq pns12 vmd vvi pc-acp vhi pno32; av-j av-jc, cs p-acp d n1 cc vvb pp-f po12 d. (13) sermon (DIV1) 379 Image 130
2229 And this ought to be a great satisfaction to our Minds, and to free us from all disquieting Thoughts; And this ought to be a great satisfaction to our Minds, and to free us from all disquieting Thoughts; cc d pi pc-acp vbi dt j n1 p-acp po12 n2, cc pc-acp vvi pno12 p-acp d vvg n2; (13) sermon (DIV1) 379 Image 130
2230 for if God undertakes the care of us, then are we sure that nothing shall happen to us, for if God undertakes the care of us, then Are we sure that nothing shall happen to us, c-acp cs np1 vvz dt n1 pp-f pno12, av vbr pns12 j cst pix vmb vvi p-acp pno12, (13) sermon (DIV1) 379 Image 130
2231 but by the disposal or permission of Infinite Wisdom and Goodness. There are many things indeed, which to us seem Chance and Accident ; but by the disposal or permission of Infinite Wisdom and goodness. There Are many things indeed, which to us seem Chance and Accident; cc-acp p-acp dt n1 cc n1 pp-f j n1 cc n1. pc-acp vbr d n2 av, r-crq p-acp pno12 vvi vvi cc n1; (13) sermon (DIV1) 379 Image 130
2232 but in respect of God, they are Providence and Design ; but in respect of God, they Are Providence and Design; cc-acp p-acp n1 pp-f np1, pns32 vbr n1 cc n1; (13) sermon (DIV1) 379 Image 130
2233 they may appear to happen by chance, or may proceed from the ill-will and malicious intent of second Causes; they may appear to happen by chance, or may proceed from the ill-will and malicious intent of second Causes; pns32 vmb vvi pc-acp vvi p-acp n1, cc vmb vvi p-acp dt n1 cc j n1 pp-f ord n2; (13) sermon (DIV1) 379 Image 130
2234 but they are all wisely designed; but they Are all wisely designed; cc-acp pns32 vbr av-d av-j vvn; (13) sermon (DIV1) 379 Image 130
2235 and as they are appointed or permitted by God, they are the result of the deepest Counsel, and the greatest Goodness. and as they Are appointed or permitted by God, they Are the result of the Deepest Counsel, and the greatest goodness. cc c-acp pns32 vbr vvn cc vvn p-acp np1, pns32 vbr dt n1 pp-f dt js-jn n1, cc dt js n1. (13) sermon (DIV1) 379 Image 130
2236 And can we wish that we and our Concernments should be in better or safer hands, And can we wish that we and our Concernments should be in better or safer hands, cc vmb pns12 vvi cst pns12 cc po12 n2 vmd vbi p-acp j cc jc n2, (13) sermon (DIV1) 379 Image 130
2237 than of Infinite Power and Wisdom, in conjunction with Infinite Love and Goodness? And if we be careful to do our Duty, than of Infinite Power and Wisdom, in conjunction with Infinite Love and goodness? And if we be careful to do our Duty, cs pp-f j n1 cc n1, p-acp n1 p-acp j n1 cc n1? cc cs pns12 vbb j pc-acp vdi po12 n1, (13) sermon (DIV1) 379 Image 130
2238 and to demean our selves towards God as we ought, we may rest assured of his Love and Care of us; and to demean our selves towards God as we ought, we may rest assured of his Love and Care of us; cc pc-acp vvi po12 n2 p-acp np1 c-acp pns12 vmd, pns12 vmb vvi vvn pp-f po31 n1 cc n1 pp-f pno12; (13) sermon (DIV1) 379 Image 130
2239 and if we do in good earnest believe the Providence of God, we cannot but think that he hath a peculiar regard to those that love and serve him, and if we do in good earnest believe the Providence of God, we cannot but think that he hath a peculiar regard to those that love and serve him, cc cs pns12 vdb p-acp j n1 vvb dt n1 pp-f np1, pns12 vmbx p-acp vvi cst pns31 vhz dt j n1 p-acp d cst n1 cc vvi pno31, (13) sermon (DIV1) 379 Image 130
2240 and that he will take a peculiar care of their Concernments, and that he can, and that he will take a peculiar care of their Concernments, and that he can, cc cst pns31 vmb vvi dt j n1 pp-f po32 n2, cc cst pns31 vmb, (13) sermon (DIV1) 379 Image 130
2241 and will dispose them better for us, than we could manage them our selves, if we were left to our selves, and will dispose them better for us, than we could manage them our selves, if we were left to our selves, cc vmb vvi pno32 av-jc p-acp pno12, cs pns12 vmd vvi pno32 po12 n2, cs pns12 vbdr vvn p-acp po12 n2, (13) sermon (DIV1) 379 Image 130
2242 and our Affairs were put into the hands of our own Counsel. and our Affairs were put into the hands of our own Counsel. cc po12 n2 vbdr vvn p-acp dt n2 pp-f po12 d n1. (13) sermon (DIV1) 379 Image 130
2243 Put the case we had the entire ordering and disposal of our selves, what were reasonable for us to do in this case? We would surely, according to our best wisdom and judgment, do the best we could for our selves, Put the case we had the entire ordering and disposal of our selves, what were reasonable for us to do in this case? We would surely, according to our best Wisdom and judgement, do the best we could for our selves, vvb dt n1 pns12 vhd dt j n-vvg cc n1 pp-f po12 n2, r-crq vbdr j p-acp pno12 pc-acp vdi p-acp d n1? pns12 vmd av-j, vvg p-acp po12 js n1 cc n1, vdb dt js pns12 vmd p-acp po12 n2, (13) sermon (DIV1) 380 Image 130
2244 and when upon experience of our own manifold ignorance and weakness, we had found our weightiest Affairs and Designs frequently to miscarry, and when upon experience of our own manifold ignorance and weakness, we had found our Weightiest Affairs and Designs frequently to miscarry, cc c-crq p-acp n1 pp-f po12 d j n1 cc n1, pns12 vhd vvn po12 js n2 cc n2 av-j pc-acp vvi, (13) sermon (DIV1) 380 Image 130
2245 for want of foresight, or power, or skill to obviate and prevent the infinite Hazards and Disappointments which humane Affairs are liable to, we should then look about us; for want of foresight, or power, or skill to obviate and prevent the infinite Hazards and Disappointments which humane Affairs Are liable to, we should then look about us; p-acp n1 pp-f n1, cc n1, cc n1 pc-acp vvi cc vvi dt j n2 cc n2 r-crq j n2 vbr j p-acp, pns12 vmd av vvi p-acp pno12; (13) sermon (DIV1) 380 Image 130
2246 and if we knew any Person much wiser, and more powerful than our selves, who we believed did heartily love us, and if we knew any Person much Wiser, and more powerful than our selves, who we believed did heartily love us, cc cs pns12 vvd d n1 av-d jc, cc av-dc j cs po12 n2, r-crq pns12 vvd vdd av-j vvi pno12, (13) sermon (DIV1) 380 Image 130
2247 and wish well to us, we would out of kindness to our selves, ask his Counsel in our Affairs, and crave his assistance; and wish well to us, we would out of kindness to our selves, ask his Counsel in our Affairs, and crave his assistance; cc vvb av p-acp pno12, pns12 vmd av pp-f n1 p-acp po12 n2, vvb po31 n1 p-acp po12 n2, cc vvi po31 n1; (13) sermon (DIV1) 380 Image 130
2248 and if we could prevail with him to undertake the care of our Concernments, we would commit them all to his Conduct and Government, in confidence of his great Wisdom and Good-will to us. and if we could prevail with him to undertake the care of our Concernments, we would commit them all to his Conduct and Government, in confidence of his great Wisdom and Goodwill to us. cc cs pns12 vmd vvi p-acp pno31 pc-acp vvi dt n1 pp-f po12 n2, pns12 vmd vvi pno32 d p-acp po31 vvb cc n1, p-acp n1 pp-f po31 j n1 cc j p-acp pno12. (13) sermon (DIV1) 380 Image 130
2249 Now God is such an one, he loves us as well as we do our selves, Now God is such an one, he loves us as well as we do our selves, av np1 vbz d dt pi, pns31 vvz pno12 p-acp av c-acp pns12 vdb po12 n2, (13) sermon (DIV1) 381 Image 130
2250 and desires our Happiness as much, and knows infinitely better than we do, what means are most conducing to it, and Desires our Happiness as much, and knows infinitely better than we do, what means Are most conducing to it, cc vvz po12 n1 c-acp d, cc vvz av-j jc cs pns12 vdb, q-crq n2 vbr av-ds vvg p-acp pn31, (13) sermon (DIV1) 381 Image 130
2251 and will most effectually secure it. and will most effectually secure it. cc n1 av-ds av-j vvi pn31. (13) sermon (DIV1) 381 Image 130
2252 And every Man that believes thus of God, (as every Man must do, that believes there is a God, for these are the natural and essential Notions which all Men have of the Deity) I say, every Man that believes thus of God, the first thing he would do (if he knew not already that God had voluntarily, And every Man that believes thus of God, (as every Man must do, that believes there is a God, for these Are the natural and essential Notions which all Men have of the Deity) I say, every Man that believes thus of God, the First thing he would do (if he knew not already that God had voluntarily, cc d n1 cst vvz av pp-f np1, (c-acp d n1 vmb vdi, cst vvz a-acp vbz dt n1, p-acp d vbr dt j cc j n2 r-crq d n2 vhb pp-f dt n1) pns11 vvb, d n1 cst vvz av pp-f np1, dt ord n1 pns31 vmd vdi (cs pns31 vvd xx av cst np1 vhd av-jn, (13) sermon (DIV1) 381 Image 130
2253 and of his own accord, undertaken the care of him and of his Affairs) would be to apply himself to God, and of his own accord, undertaken the care of him and of his Affairs) would be to apply himself to God, cc pp-f po31 d n1, vvn dt n1 pp-f pno31 cc pp-f po31 n2) vmd vbi pc-acp vvi px31 p-acp np1, (13) sermon (DIV1) 381 Image 130
2254 and to beseech him with all earnestness and importunity, that he would permit him to refer his Concernments to him, and to beseech him with all earnestness and importunity, that he would permit him to refer his Concernments to him, cc pc-acp vvi pno31 p-acp d n1 cc n1, cst pns31 vmd vvi pno31 pc-acp vvi po31 n2 p-acp pno31, (13) sermon (DIV1) 381 Image 130
2255 and be pleased to undertake the care of them; and be pleased to undertake the care of them; cc vbi vvn pc-acp vvi dt n1 pp-f pno32; (13) sermon (DIV1) 381 Image 130
2256 and he would, without any demur or difficulty, give up himself wholly to him, to guide and govern him, and he would, without any demur or difficulty, give up himself wholly to him, to guide and govern him, cc pns31 vmd, p-acp d n1 cc n1, vvb a-acp px31 av-jn p-acp pno31, pc-acp vvi cc vvi pno31, (13) sermon (DIV1) 381 Image 130
2257 and to dispose of him as to him should seem best. and to dispose of him as to him should seem best. cc pc-acp vvi pp-f pno31 a-acp p-acp pno31 vmd vvi js. (13) sermon (DIV1) 381 Image 130
2258 Now if God have prevented us herein, and without our Desire taken this care upon himself, we ought to rejoice in it, Now if God have prevented us herein, and without our Desire taken this care upon himself, we ought to rejoice in it, av cs np1 vhb vvn pno12 av, cc p-acp po12 n1 vvn d n1 p-acp px31, pns12 vmd pc-acp vvi p-acp pn31, (13) sermon (DIV1) 382 Image 130
2259 as the greatest happiness that could possibly have befallen us; as the greatest happiness that could possibly have befallen us; c-acp dt js n1 cst vmd av-j vhi vvn pno12; (13) sermon (DIV1) 382 Image 130
2260 and we should without any farther care and anxiety, using our own best diligence, and studying to please him, chearfully leave our selves in his Hands, with the greatest confidence and security, that he will do all that for us which is really best; and we should without any farther care and anxiety, using our own best diligence, and studying to please him, cheerfully leave our selves in his Hands, with the greatest confidence and security, that he will do all that for us which is really best; cc pns12 vmd p-acp d jc n1 cc n1, vvg po12 d js n1, cc vvg pc-acp vvi pno31, av-j vvb po12 n2 p-acp po31 n2, p-acp dt js n1 cc n1, cst pns31 vmb vdi d cst p-acp pno12 r-crq vbz av-j av-j; (13) sermon (DIV1) 382 Image 130
2261 and with a firm perswasion, that that condition, and those circumstances of Life, which he shall chuse for us, will be no other but the very same which we would chuse for our selves, and with a firm persuasion, that that condition, and those Circumstances of Life, which he shall choose for us, will be no other but the very same which we would choose for our selves, cc p-acp dt j n1, cst d n1, cc d n2 pp-f n1, r-crq pns31 vmb vvi p-acp pno12, vmb vbi dx n-jn p-acp dt j d r-crq pns12 vmd vvi p-acp po12 n2, (13) sermon (DIV1) 382 Image 130
2262 if we were as wise as he. if we were as wise as he. cs pns12 vbdr a-acp j c-acp pns31. (13) sermon (DIV1) 382 Image 130
2263 And it is so natural for Men to think thus of God, that the very Heathen Poet had the same Idea of him, And it is so natural for Men to think thus of God, that the very Heathen Poet had the same Idea of him, cc pn31 vbz av j p-acp n2 pc-acp vvi av pp-f np1, cst dt j j-jn n1 vhd dt d n1 pp-f pno31, (13) sermon (DIV1) 383 Image 130
2264 and upon that ground, adviseth us to commit all our Concernments to him. Permittes ipsis expendere numinibus, quid Conveniat nobis, rebusque sit utile nostris; and upon that ground, adviseth us to commit all our Concernments to him. Permittes Ipse expendere numinibus, quid Conveniat nobis, rebusque sit utile nostris; cc p-acp d n1, vvz pno12 pc-acp vvi d po12 n2 p-acp pno31. vvz n1 fw-la fw-la, fw-la np1 fw-la, fw-la fw-la j n1; (13) sermon (DIV1) 383 Image 130
2265 Nam pro jucundis, aptissima quaeque dabunt dii; Charior est illis homo, quam sibi. Nam Pro jucundis, aptissima quaeque dabunt Gods; Charior est illis homo, quam sibi. fw-la fw-la fw-la, fw-la fw-la fw-la crd; n1 fw-la fw-la fw-la, fw-la fw-la. (13) sermon (DIV1) 383 Image 130
2266 Leave it, says he, to the wiser gods, to consider and determine what is fittest for thee, and most for thy advantage; Leave it, Says he, to the Wiser God's, to Consider and determine what is Fittest for thee, and most for thy advantage; vvb pn31, vvz pns31, p-acp dt jc n2, pc-acp vvi cc vvi r-crq vbz js p-acp pno21, cc av-ds p-acp po21 n1; (13) sermon (DIV1) 383 Image 130
2267 and tho' they do not always give thee what thou desirest, and that which pleaseth thee best, and though they do not always give thee what thou Desirest, and that which Pleases thee best, cc cs pns32 vdb xx av vvi pno21 r-crq pns21 vv2, cc cst r-crq vvz pno21 av-js, (13) sermon (DIV1) 383 Image 130
2268 yet they will give that which is most fit and convenient for thee; for Man is more dear to the gods, than he is to himself. yet they will give that which is most fit and convenient for thee; for Man is more dear to the God's, than he is to himself. av pns32 vmb vvi d r-crq vbz av-ds j cc j p-acp pno21; p-acp n1 vbz av-dc j-jn p-acp dt n2, cs pns31 vbz p-acp px31. (13) sermon (DIV1) 383 Image 130
2269 Not much different from this, is the Divine Counsel of Solomon, Prov. 3.5, 6. Trust in the Lord with all thine heart; Not much different from this, is the Divine Counsel of Solomon, Curae 3.5, 6. Trust in the Lord with all thine heart; xx d j p-acp d, vbz dt j-jn n1 pp-f np1, np1 crd, crd vvb p-acp dt n1 p-acp d po21 n1; (13) sermon (DIV1) 383 Image 130
2270 and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall Direct thy paths. cc vvb xx p-acp po21 d n1. p-acp d po21 n2 vvb pno31, cc pns31 vmb vvi po21 n2. (13) sermon (DIV1) 383 Image 130
2271 It is considerable who it is that gives this Advice; the wisest of the Sons of men ; It is considerable who it is that gives this advice; the Wisest of the Sons of men; pn31 vbz j r-crq pn31 vbz cst vvz d n1; dt js pp-f dt n2 pp-f n2; (13) sermon (DIV1) 383 Image 130
2272 and yet he adviseth to trust in God for direction, and not to lean to our own understandings. and yet he adviseth to trust in God for direction, and not to lean to our own understandings. cc av pns31 vvz pc-acp vvi p-acp np1 p-acp n1, cc xx pc-acp vvi p-acp po12 d n2. (13) sermon (DIV1) 383 Image 130
2273 If therefore we be fully perswaded of God's infinitely Wise and Good Providence, we ought certainly to refer our selves to him, If Therefore we be Fully persuaded of God's infinitely Wise and Good Providence, we ought Certainly to refer our selves to him, cs av pns12 vbb av-j vvn pp-f npg1 av-j n1 cc j n1, pns12 vmd av-j pc-acp vvi po12 n2 p-acp pno31, (13) sermon (DIV1) 384 Image 130
2274 and perfectly to acquiesce in his disposal, and to rest satisfied in whatever he does, and whatever condition he assigns to us, we ought to be contented with it: and perfectly to acquiesce in his disposal, and to rest satisfied in whatever he does, and whatever condition he assigns to us, we ought to be contented with it: cc av-j pc-acp vvi p-acp po31 n1, cc p-acp n1 vvn p-acp r-crq pns31 vdz, cc r-crq n1 pns31 vvz p-acp pno12, pns12 vmd pc-acp vbi vvn p-acp pn31: (13) sermon (DIV1) 384 Image 130
2275 if we be not, we find fault with his Wisdom, and reproach his Goodness, and wish the Government of the World in better hands. if we be not, we find fault with his Wisdom, and reproach his goodness, and wish the Government of the World in better hands. cs pns12 vbb xx, pns12 vvb n1 p-acp po31 n1, cc vvi po31 n1, cc vvb dt n1 pp-f dt n1 p-acp jc n2. (13) sermon (DIV1) 384 Image 130
2276 So that a firm belief of the Providence of God, as it would take away all Anxiety concerning future Events, So that a firm belief of the Providence of God, as it would take away all Anxiety Concerning future Events, av cst dt j n1 pp-f dt n1 pp-f np1, c-acp pn31 vmd vvi av d n1 vvg j-jn n2, (13) sermon (DIV1) 385 Image 130
2277 so would it likewise silence all those Murmurings and Discontents, which are apt to arise in us, so would it likewise silence all those Murmurings and Discontents, which Are apt to arise in us, av vmd pn31 av vvi d d n2 cc n2-jn, r-crq vbr j pc-acp vvi p-acp pno12, (13) sermon (DIV1) 385 Image 130
2278 when things fall out cross to our Desires, when Disasters and Disappointments happen to us, and the Providence of God casts us into Sickness, or Poverty, or Disgrace. when things fallen out cross to our Desires, when Disasters and Disappointments happen to us, and the Providence of God Cast us into Sickness, or Poverty, or Disgrace. c-crq n2 vvb av j p-acp po12 n2, c-crq n2 cc n2 vvb p-acp pno12, cc dt n1 pp-f np1 vvz pno12 p-acp n1, cc n1, cc n1. (13) sermon (DIV1) 385 Image 130
2279 This quieted David, when he was ready to break out into murmuring at the Afflictions and Calamities which befell him. This quieted David, when he was ready to break out into murmuring At the Afflictions and Calamities which befell him. np1 vvd np1, c-crq pns31 vbds j pc-acp vvi av p-acp vvg p-acp dt n2 cc n2 r-crq vvd pno31. (13) sermon (DIV1) 385 Image 130
2280 I held my peace (says he) and spake not a word, because thou Lord didst it. I held my peace (Says he) and spoke not a word, Because thou Lord didst it. pns11 vvd po11 n1 (vvz pns31) cc vvd xx dt n1, c-acp pns21 n1 vdd2 pn31. (13) sermon (DIV1) 385 Image 130
2281 And this likewise should keep us from fretting and vexing at Instruments, and second Causes; And this likewise should keep us from fretting and vexing At Instruments, and second Causes; cc d av vmd vvi pno12 p-acp vvg cc vvg p-acp n2, cc ord n2; (13) sermon (DIV1) 385 Image 130
2282 to consider that the Wise Providence of God over ruleth and disposeth the Actions of Men, to Consider that the Wise Providence of God over Ruleth and Disposeth the Actions of Men, pc-acp vvi cst dt j n1 pp-f np1 a-acp vvz cc vvz dt n2 pp-f n2, (13) sermon (DIV1) 385 Image 130
2283 and that no harm can happen to us without his permission. and that no harm can happen to us without his permission. cc cst dx n1 vmb vvi p-acp pno12 p-acp po31 n1. (13) sermon (DIV1) 385 Image 130
2284 This Consideration restrained David 's Anger, under that high provocation of Shimei, when he follow'd him, reproaching him and cursing him; This Consideration restrained David is Anger, under that high provocation of Shimei, when he followed him, reproaching him and cursing him; d n1 vvn np1 vbz n1, p-acp cst j n1 pp-f np1, c-crq pns31 vvd pno31, vvg pno31 cc vvg pno31; (13) sermon (DIV1) 385 Image 130
2285 let him alone, the Lord hath said unto him, curse David. He consider'd that God's Providence permitted it; let him alone, the Lord hath said unto him, curse David. He considered that God's Providence permitted it; vvb pno31 av-j, dt n1 vhz vvn p-acp pno31, n1 np1. pns31 vvn cst npg1 n1 vvd pn31; (13) sermon (DIV1) 385 Image 130
2286 and looking upon it as coming from a higher hand, this calmed his Passion, and made him bear it patiently. and looking upon it as coming from a higher hand, this calmed his Passion, and made him bear it patiently. cc vvg p-acp pn31 p-acp vvg p-acp dt jc n1, d vvn po31 n1, cc vvd pno31 vvi pn31 av-j. (13) sermon (DIV1) 385 Image 130
2287 If a Man be walking in the Street, and one fling Water upon him, it is apt to provoke him beyond all patience; If a Man be walking in the Street, and one fling Water upon him, it is apt to provoke him beyond all patience; cs dt n1 vbb vvg p-acp dt n1, cc crd n1 n1 p-acp pno31, pn31 vbz j pc-acp vvi pno31 p-acp d n1; (13) sermon (DIV1) 385 Image 130
2288 but no man is in a passion for being wet ten times as much by Rain from Heaven. but no man is in a passion for being wet ten times as much by Rain from Heaven. cc-acp dx n1 vbz p-acp dt n1 p-acp vbg j crd n2 c-acp d p-acp n1 p-acp n1. (13) sermon (DIV1) 385 Image 130
2289 What Calamity soever befalleth us, when we consider it as coming from Heaven, and ordered and permitted there, this will still and hush our Passion, What Calamity soever befalls us, when we Consider it as coming from Heaven, and ordered and permitted there, this will still and hush our Passion, q-crq n1 av vvz pno12, c-crq pns12 vvb pn31 p-acp vvg p-acp n1, cc vvd cc vvn a-acp, d vmb av cc vvi po12 n1, (13) sermon (DIV1) 385 Image 130
2290 and make us with Eli to hold our peace, or only to say, it is the Lord, let him do what seemeth him good. and make us with Eli to hold our peace, or only to say, it is the Lord, let him do what seems him good. cc vvb pno12 p-acp np1 pc-acp vvi po12 n1, cc av-j pc-acp vvi, pn31 vbz dt n1, vvb pno31 vdi r-crq vvz pno31 j. (13) sermon (DIV1) 385 Image 130
2291 We are indeed liable to many things in this World, which have a great deal of evil and affliction in them, to Poverty, We Are indeed liable to many things in this World, which have a great deal of evil and affliction in them, to Poverty, pns12 vbr av j p-acp d n2 p-acp d n1, r-crq vhb dt j n1 pp-f j-jn cc n1 p-acp pno32, p-acp n1, (13) sermon (DIV1) 386 Image 130
2292 and Pain, and Reproach, and Restraint, and the loss of our Friends and near Relations, and Pain, and Reproach, and Restraint, and the loss of our Friends and near Relations, cc n1, cc n1, cc n1, cc dt n1 pp-f po12 n2 cc j n2, (13) sermon (DIV1) 386 Image 130
2293 and these are great Afflictions, and very cross and distastful to us, and therefore when we are in Danger of any of these, and these Are great Afflictions, and very cross and distasteful to us, and Therefore when we Are in Danger of any of these, cc d vbr j n2, cc av j cc j p-acp pno12, cc av c-crq pns12 vbr p-acp n1 pp-f d pp-f d, (13) sermon (DIV1) 386 Image 130
2294 and apprehend them to be making towards us, we are apt to be anxious and full of trouble, and apprehend them to be making towards us, we Are apt to be anxious and full of trouble, cc vvi pno32 pc-acp vbi vvg p-acp pno12, pns12 vbr j pc-acp vbi j cc j pp-f n1, (13) sermon (DIV1) 386 Image 130
2295 and when they befal us, we are prone to censure the Providence of God, and to judge rashly concerning it, and when they befall us, we Are prove to censure the Providence of God, and to judge rashly Concerning it, cc c-crq pns32 vvi pno12, pns12 vbr j pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi av-j vvg pn31, (13) sermon (DIV1) 386 Image 130
2296 as if all things were not ordered by it for the best: as if all things were not ordered by it for the best: c-acp cs d n2 vbdr xx vvn p-acp pn31 p-acp dt js: (13) sermon (DIV1) 386 Image 130
2297 but we should consider, that we are very ignorant and short sighted Creatures, and see but a litttle way before us, are not able to penetrate into the Designs of God, but we should Consider, that we Are very ignorant and short sighted Creatures, and see but a little Way before us, Are not able to penetrate into the Designs of God, cc-acp pns12 vmd vvi, cst pns12 vbr av j cc j vvn n2, cc vvi p-acp dt j n1 p-acp pno12, vbr xx j pc-acp vvi p-acp dt n2 pp-f np1, (13) sermon (DIV1) 386 Image 130
2298 and to look to the End of his Providence. and to look to the End of his Providence. cc pc-acp vvi p-acp dt vvb pp-f po31 n1. (13) sermon (DIV1) 386 Image 130
2299 We cannot (as Solomon expresseth it) see the work of God from the beginning to the end ; We cannot (as Solomon Expresses it) see the work of God from the beginning to the end; pns12 vmbx (c-acp np1 vvz pn31) vvb dt n1 pp-f np1 p-acp dt n1 p-acp dt n1; (13) sermon (DIV1) 386 Image 130
2300 whereas if we saw the whole design of Providence together, we should strangly admire the beauty and proportion of it, whereas if we saw the Whole Design of Providence together, we should strangely admire the beauty and proportion of it, cs cs pns12 vvd dt j-jn n1 pp-f n1 av, pns12 vmd av-j vvi dt n1 cc n1 pp-f pn31, (13) sermon (DIV1) 386 Image 130
2301 and should see it to be very wise and good. and should see it to be very wise and good. cc vmd vvi pn31 pc-acp vbi av j cc j. (13) sermon (DIV1) 386 Image 130
2302 And that which upon the whole matter, and in the last issue and result of things, is most for our good, is certainly best, And that which upon the Whole matter, and in the last issue and result of things, is most for our good, is Certainly best, cc cst r-crq p-acp dt j-jn n1, cc p-acp dt ord n1 cc n1 pp-f n2, vbz av-ds p-acp po12 j, vbz av-j js, (13) sermon (DIV1) 386 Image 130
2303 how grievous soever it may seem for the present. how grievous soever it may seem for the present. c-crq j av pn31 vmb vvi p-acp dt j. (13) sermon (DIV1) 386 Image 130
2304 Sickness caused by Physick is many times more troublesome for the present, than the Disease we take it for; Sickness caused by Physic is many times more troublesome for the present, than the Disease we take it for; n1 vvd p-acp n1 vbz d n2 av-dc j p-acp dt j, cs dt n1 pns12 vvb pn31 p-acp; (13) sermon (DIV1) 386 Image 130
2305 but every wise Man composeth himself to bear it as well as he can, because it is in order to his Health: but every wise Man composeth himself to bear it as well as he can, Because it is in order to his Health: cc-acp d j n1 vvz px31 pc-acp vvi pn31 a-acp av c-acp pns31 vmb, c-acp pn31 vbz p-acp n1 p-acp po31 n1: (13) sermon (DIV1) 386 Image 130
2306 the evils and afflictions of this life are the Physick, and Means of cure, which the Providence of God is often necessitated to make use of; the evils and afflictions of this life Are the Physic, and Means of cure, which the Providence of God is often necessitated to make use of; dt n2-jn cc n2 pp-f d n1 vbr dt n1, cc n2 pp-f n1, r-crq dt n1 pp-f np1 vbz av vvn pc-acp vvi n1 pp-f; (13) sermon (DIV1) 386 Image 130
2307 and if we did trust our selves in the hands of this great Physician, we should quietly submit to all the severities of his Providence, in confidence that they would all work together for our good. and if we did trust our selves in the hands of this great physician, we should quietly submit to all the severities of his Providence, in confidence that they would all work together for our good. cc cs pns12 vdd vvi po12 n2 p-acp dt n2 pp-f d j n1, pns12 vmd av-jn vvi p-acp d dt n2 pp-f po31 n1, p-acp n1 cst pns32 vmd d n1 av p-acp po12 j. (13) sermon (DIV1) 386 Image 130
2308 When Children are under the government of Parents, or the discipline of their Teachers, they are apt to murmur at them, When Children Are under the government of Parents, or the discipline of their Teachers, they Are apt to murmur At them, c-crq n2 vbr p-acp dt n1 pp-f n2, cc dt n1 pp-f po32 n2, pns32 vbr j pc-acp vvi p-acp pno32, (13) sermon (DIV1) 387 Image 130
2309 and think it very hard to be denyed so many things which they desire, and to be constrained by severities to a great many things which are grievous and tedious to them: and think it very hard to be denied so many things which they desire, and to be constrained by severities to a great many things which Are grievous and tedious to them: cc vvb pn31 av av-j pc-acp vbi vvn av d n2 r-crq pns32 vvb, cc pc-acp vbi vvn p-acp n2 p-acp dt j d n2 r-crq vbr j cc j p-acp pno32: (13) sermon (DIV1) 387 Image 130
2310 but the Parent and the Master know very well, that it is their Ignorance and Inconsiderateness which makes them to think so, but the Parent and the Master know very well, that it is their Ignorance and Inconsiderateness which makes them to think so, cc-acp dt n1 cc dt n1 vvb av av, cst pn31 vbz po32 n1 cc n1 r-crq vvz pno32 pc-acp vvi av, (13) sermon (DIV1) 387 Image 130
2311 and that when they come to Years, and to understand themselves better, then they will acknowledge, that all that which gave them so much discontent, was really for their good, and that when they come to years, and to understand themselves better, then they will acknowledge, that all that which gave them so much discontent, was really for their good, cc cst c-crq pns32 vvb p-acp n2, cc pc-acp vvi px32 av-jc, cs pns32 vmb vvi, cst d d r-crq vvd pno32 av d n-jn, vbds av-j p-acp po32 j, (13) sermon (DIV1) 387 Image 130
2312 and that it was their Childishness and Folly, which made them to think otherwise, and that they had in all probability been undone, had they been indulged in their humour, and that it was their Childishness and Folly, which made them to think otherwise, and that they had in all probability been undone, had they been indulged in their humour, cc cst pn31 vbds po32 n1 cc n1, r-crq vvd pno32 pc-acp vvi av, cc cst pns32 vhd p-acp d n1 vbn vvn, vhd pns32 vbn vvn p-acp po32 n1, (13) sermon (DIV1) 387 Image 130
2313 and permitted in every thing to have their own will; and permitted in every thing to have their own will; cc vvn p-acp d n1 pc-acp vhi po32 d n1; (13) sermon (DIV1) 387 Image 130
2314 they had not Wit and Consideration enough, to trust the Discretion of their Parents and Governours, they had not Wit and Consideration enough, to trust the Discretion of their Parents and Governors, pns32 vhd xx n1 cc n1 av-d, pc-acp vvi dt n1 pp-f po32 n2 cc n2, (13) sermon (DIV1) 387 Image 130
2315 and to believe that even those things which were so displeasing to them, would at last tend to their good. and to believe that even those things which were so displeasing to them, would At last tend to their good. cc pc-acp vvi cst av d n2 r-crq vbdr av vvg p-acp pno32, vmd p-acp ord vvi p-acp po32 j. (13) sermon (DIV1) 387 Image 130
2316 There is a far greater distance between the Wisdom of God and Men, and we are infinitely more Ignorant and Childish in respect of God, There is a Far greater distance between the Wisdom of God and Men, and we Are infinitely more Ignorant and Childish in respect of God, pc-acp vbz dt av-j jc n1 p-acp dt n1 pp-f np1 cc n2, cc pns12 vbr av-j av-dc j cc j p-acp n1 pp-f np1, (13) sermon (DIV1) 388 Image 130
2317 than our Children are in respect of us; than our Children Are in respect of us; cs po12 n2 vbr p-acp n1 pp-f pno12; (13) sermon (DIV1) 388 Image 130
2318 and being perswaded of this, we ought to reckon, that while we are in this World, under God's care and discipline, it is necessary for our good, that we be restrained in many things, which we eagerly desire; and being persuaded of this, we ought to reckon, that while we Are in this World, under God's care and discipline, it is necessary for our good, that we be restrained in many things, which we eagerly desire; cc vbg vvn pp-f d, pns12 vmd pc-acp vvi, cst cs pns12 vbr p-acp d n1, p-acp npg1 n1 cc n1, pn31 vbz j p-acp po12 j, cst pns12 vbb vvn p-acp d n2, r-crq pns12 av-j vvb; (13) sermon (DIV1) 388 Image 130
2319 and suffer many things that are grievous to us; and suffer many things that Are grievous to us; cc vvb d n2 cst vbr j p-acp pno12; (13) sermon (DIV1) 388 Image 130
2320 and that when we come to Heaven, and are grown up to be Men, and have put away childish thoughts, and are come to understand things, as they truly are, and that when we come to Heaven, and Are grown up to be Men, and have put away childish thoughts, and Are come to understand things, as they truly Are, cc cst c-crq pns12 vvb p-acp n1, cc vbr vvn a-acp pc-acp vbi n2, cc vhb vvn av j n2, cc vbr vvn pc-acp vvi n2, c-acp pns32 av-j vbr, (13) sermon (DIV1) 388 Image 130
2321 and not in a riddle, and darkness, as we now do; and not in a riddle, and darkness, as we now do; cc xx p-acp dt n1, cc n1, c-acp pns12 av vdi; (13) sermon (DIV1) 388 Image 130
2322 then the Judgement of God will break forth as the light, and the righteousness of all his dealings as the noon Day, then all the Riddles of Providence will be clearly expounded to us, then the Judgement of God will break forth as the Light, and the righteousness of all his dealings as the noon Day, then all the Riddles of Providence will be clearly expounded to us, av dt n1 pp-f np1 vmb vvi av p-acp dt n1, cc dt n1 pp-f d po31 n2-vvg p-acp dt n1 n1, av d dt n2 pp-f n1 vmb vbi av-j vvn p-acp pno12, (13) sermon (DIV1) 388 Image 130
2323 and we shall see a plain Reason for all those Dispensations which we were so much stumbled at, and we shall see a plain Reason for all those Dispensations which we were so much stumbled At, cc pns12 vmb vvi dt j n1 p-acp d d n2 r-crq pns12 vbdr av av-d vvn p-acp, (13) sermon (DIV1) 388 Image 130
2324 and acknowledge the great Wisdom and Goodness of them. and acknowledge the great Wisdom and goodness of them. cc vvi dt j n1 cc n1 pp-f pno32. (13) sermon (DIV1) 388 Image 130
2325 You see then what Reason there is to refer our selves to the Providence of God, You see then what Reason there is to refer our selves to the Providence of God, pn22 vvb av q-crq n1 pc-acp vbz pc-acp vvi po12 n2 p-acp dt n1 pp-f np1, (13) sermon (DIV1) 389 Image 130
2326 and to cast all our care upon him, to trust him with the Administration and Disposal of all our Concernments, and to cast all our care upon him, to trust him with the Administration and Disposal of all our Concernments, cc pc-acp vvi d po12 n1 p-acp pno31, pc-acp vvi pno31 p-acp dt n1 cc n1 pp-f d po12 n2, (13) sermon (DIV1) 389 Image 130
2327 and firmly to believe, that if we love God, and be careful to please him, every thing in the issue will turn to the best for us; and firmly to believe, that if we love God, and be careful to please him, every thing in the issue will turn to the best for us; cc av-j pc-acp vvi, cst cs pns12 vvb np1, cc vbi j pc-acp vvi pno31, d n1 p-acp dt n1 vmb vvi p-acp dt js p-acp pno12; (13) sermon (DIV1) 389 Image 130
2328 and therefore we should not anxiously trouble our selves about the Events of things, but resign up ourselves to the good pleasure of him, who disposeth all things according to the Counsel of his Will, entirely trusting in his goodness, and Therefore we should not anxiously trouble our selves about the Events of things, but resign up ourselves to the good pleasure of him, who Disposeth all things according to the Counsel of his Will, entirely trusting in his Goodness, cc av pns12 vmd xx av-j vvi po12 n2 p-acp dt n2 pp-f n2, cc-acp vvb a-acp px12 p-acp dt j n1 pp-f pno31, r-crq vvz d n2 vvg p-acp dt n1 pp-f po31 n1, av-j vvg p-acp po31 n1, (13) sermon (DIV1) 389 Image 130
2329 and in his Fatherly care of us, and affection to us, that he will order all things for us, and in his Fatherly care of us, and affection to us, that he will order all things for us, cc p-acp po31 j n1 pp-f pno12, cc n1 p-acp pno12, cst pns31 vmb vvi d n2 p-acp pno12, (13) sermon (DIV1) 389 Image 130
2330 for the best, referring the success of all our Concernments to him, in whose hands are all the ways of the Children of Men, chearfully submiting to his determination, for the best, referring the success of all our Concernments to him, in whose hands Are all the ways of the Children of Men, cheerfully submitting to his determination, c-acp dt js, vvg dt n1 pp-f d po12 n2 p-acp pno31, p-acp rg-crq n2 vbr d dt n2 pp-f dt n2 pp-f n2, av-j vvg p-acp po31 n1, (13) sermon (DIV1) 389 Image 130
2331 and the Declarations of his Providence in every case. and the Declarations of his Providence in every case. cc dt n2 pp-f po31 n1 p-acp d n1. (13) sermon (DIV1) 389 Image 130
2332 And this is a proper Expression of our Confidence in God's Wisdom and Goodness, to refer things to him before the Event, And this is a proper Expression of our Confidence in God's Wisdom and goodness, to refer things to him before the Event, cc d vbz dt j n1 pp-f po12 n1 p-acp npg1 n1 cc n1, pc-acp vvi n2 p-acp pno31 p-acp dt n1, (13) sermon (DIV1) 390 Image 130
2333 and to say with the Christians, Acts 21.14. and to say with the Christians, Acts 21.14. cc pc-acp vvi p-acp dt njpg2, n2 crd. (13) sermon (DIV1) 390 Image 130
2334 The will of the Lord be done, because this shews that we are perswaded that God will do better for us, The will of the Lord be done, Because this shows that we Are persuaded that God will do better for us, dt n1 pp-f dt n1 vbb vdn, c-acp d vvz cst pns12 vbr vvn cst np1 vmb vdi av-jc p-acp pno12, (13) sermon (DIV1) 390 Image 130
2335 than our own Counsel and Choice; than our own Counsel and Choice; cs po12 d n1 cc n1; (13) sermon (DIV1) 390 Image 130
2336 and to submit to his will after the Event, is likewise a great instance of our Confidence in him, and to submit to his will After the Event, is likewise a great instance of our Confidence in him, cc pc-acp vvi p-acp po31 n1 p-acp dt n1, vbz av dt j n1 pp-f po12 n1 p-acp pno31, (13) sermon (DIV1) 390 Image 130
2337 and that we believe that he hath done that which is best: and that we believe that he hath done that which is best: cc cst pns12 vvb cst pns31 vhz vdn d r-crq vbz js: (13) sermon (DIV1) 390 Image 130
2338 For when God, by his Providence, declares his Will in any case, we should look upon it, For when God, by his Providence, declares his Will in any case, we should look upon it, c-acp c-crq np1, p-acp po31 n1, vvz po31 n1 p-acp d n1, pns12 vmd vvi p-acp pn31, (13) sermon (DIV1) 390 Image 130
2339 as the Sentence of a wise and just Judge, in which all Parties concerned ought to acquiesce, and rest fully satisfied. as the Sentence of a wise and just Judge, in which all Parties concerned ought to acquiesce, and rest Fully satisfied. c-acp dt n1 pp-f dt j cc j n1, p-acp r-crq d n2 vvd pi pc-acp vvi, cc vvi av-j vvn. (13) sermon (DIV1) 390 Image 130
2340 And this may well be expected from us Christians, who have much greater assurance of the Particular Providence of God, than the Heathen had; And this may well be expected from us Christians, who have much greater assurance of the Particular Providence of God, than the Heathen had; cc d vmb av vbi vvn p-acp pno12 np1, r-crq vhb d jc n1 pp-f dt j n1 pp-f np1, cs dt j-jn vhn; (13) sermon (DIV1) 391 Image 130
2341 and yet some of them, were able to free themselves from all trouble and anxiety, from murmuring and discontent. and yet Some of them, were able to free themselves from all trouble and anxiety, from murmuring and discontent. cc av d pp-f pno32, vbdr j pc-acp vvi px32 p-acp d n1 cc n1, p-acp vvg cc j-jn. (13) sermon (DIV1) 391 Image 130
2342 Upon this Consideration, Epictetus (as Arrian tells us) would express himself thus, I had always rather have that which happens; Upon this Consideration, Epictetus (as Arrian tells us) would express himself thus, I had always rather have that which happens; p-acp d n1, np1 (c-acp n1 vvz pno12) vmd vvi px31 av, pns11 vhd av av vhb d r-crq vvz; (13) sermon (DIV1) 391 Image 130
2343 because I esteem that better which God wills, than that which I should will ; Because I esteem that better which God wills, than that which I should will; c-acp pns11 vvb cst jc r-crq np1 vvz, cs d r-crq pns11 vmd vvi; (13) sermon (DIV1) 391 Image 130
2344 and again, lift up thine Eyes, (says he) with confidence to God, and say, henceforth, Lord, deal with me as thou pleasest, NONLATINALPHABET. and again, lift up thine Eyes, (Says he) with confidence to God, and say, henceforth, Lord, deal with me as thou pleasest,. cc av, vvb a-acp po21 n2, (vvz pns31) p-acp n1 p-acp np1, cc vvi, av, n1, vvb p-acp pno11 c-acp pns21 vv2,. (13) sermon (DIV1) 391 Image 130
2345 I am of the same opinion with thee, just of the same mind that thou art; I am of the same opinion with thee, just of the same mind that thou art; pns11 vbm pp-f dt d n1 p-acp pno21, j pp-f dt d n1 cst pns21 vb2r; (13) sermon (DIV1) 391 Image 130
2346 I refuse nothing that seems good to thee; I refuse nothing that seems good to thee; pns11 vvb pix cst vvz j p-acp pno21; (13) sermon (DIV1) 391 Image 130
2347 lead me where thou wilt, Cloath me with what Garments thou pleasest, set me in a publick Place, led me where thou wilt, Cloth me with what Garments thou pleasest, Set me in a public Place, vvb pno11 c-crq pns21 vm2, n1 pno11 p-acp r-crq n2 pns21 vv2, vvb pno11 p-acp dt j n1, (13) sermon (DIV1) 391 Image 130
2348 or keep me in a private Condition, continue me in mine own Country, or banish me from it, bestow Wealth upon me, or keep me in a private Condition, continue me in mine own Country, or banish me from it, bestow Wealth upon me, cc vvb pno11 p-acp dt j n1, vvb pno11 p-acp po11 d n1, cc vvb pno11 p-acp pn31, vvb n1 p-acp pno11, (13) sermon (DIV1) 391 Image 130
2349 or leave me to conflict and struggle with Poverty, which of these thou pleasest, NONLATINALPHABET, If Men shall censure this Providence towards me, or leave me to conflict and struggle with Poverty, which of these thou pleasest,, If Men shall censure this Providence towards me, cc vvb pno11 p-acp n1 cc vvi p-acp n1, r-crq pp-f d pns21 vv2,, cs n2 vmb vvi d n1 p-acp pno11, (13) sermon (DIV1) 391 Image 130
2350 and say thou dealest hardly with me, I will apologise for thee, I will undertake and maintain thy cause, that what thou dost is best for me. and say thou dealest hardly with me, I will apologise for thee, I will undertake and maintain thy cause, that what thou dost is best for me. cc vvb pns21 vv2 av p-acp pno11, pns11 vmb np1-n c-acp pno21, pns11 vmb vvi cc vvi po21 n1, cst r-crq pns21 vd2 vbz js p-acp pno11. (13) sermon (DIV1) 391 Image 130
2351 What could a Christian say more or better, by way of resignation of himself to the Providence of God? It almost transports me to read such passages from a Heathen, especially if we consider in what condition Epictetus was, he had a maimed and deformed Body, was in the extremity of Poverty, a Slave, What could a Christian say more or better, by Way of resignation of himself to the Providence of God? It almost transports me to read such passages from a Heathen, especially if we Consider in what condition Epictetus was, he had a maimed and deformed Body, was in the extremity of Poverty, a Slave, q-crq vmd dt njp vvb av-dc cc av-jc, p-acp n1 pp-f n1 pp-f px31 p-acp dt n1 pp-f np1? pn31 av vvz pno11 pc-acp vvi d n2 p-acp dt j-jn, av-j cs pns12 vvb p-acp r-crq n1 np1 vbds, pns31 vhd dt j-vvn cc j-vvn n1, vbds p-acp dt n1 pp-f n1, dt n1, (13) sermon (DIV1) 391 Image 130
2352 and very cruelly and tyranically used, so that we can hardly imagine a Man in worse and more wretched Circumstances; and very cruelly and tyrannically used, so that we can hardly imagine a Man in Worse and more wretched circumstances; cc av av-j cc av-j vvn, av cst pns12 vmb av vvi dt n1 p-acp jc cc av-dc j n2; (13) sermon (DIV1) 391 Image 130
2353 and yet he justifies the Providence of God in all this, and not only submits to his Condition, and yet he Justifies the Providence of God in all this, and not only submits to his Condition, cc av pns31 vvz dt n1 pp-f np1 p-acp d d, cc xx av-j vvz p-acp po31 n1, (13) sermon (DIV1) 391 Image 130
2354 but is contented with it, and embraces it, and since God hath thought it fittest and best for him, he is of the same mind, and thinks so too. but is contented with it, and embraces it, and since God hath Thought it Fittest and best for him, he is of the same mind, and thinks so too. cc-acp vbz vvn p-acp pn31, cc vvz pn31, cc c-acp np1 vhz vvn pn31 js cc js p-acp pno31, pns31 vbz pp-f dt d n1, cc vvz av av. (13) sermon (DIV1) 391 Image 130
2355 I confess it doth not move me to hear Seneca, who flowed in wealth, and lived at ease, to talk magnificently, I confess it does not move me to hear Senecca, who flowed in wealth, and lived At ease, to talk magnificently, pns11 vvb pn31 vdz xx vvi pno11 pc-acp vvi np1, r-crq vvd p-acp n1, cc vvd p-acp n1, pc-acp vvi av-j, (13) sermon (DIV1) 391 Image 130
2356 and to slight Poverty and Pain, as not worthy the Name of Evil and Trouble: and to slight Poverty and Pain, as not worthy the Name of Evil and Trouble: cc p-acp j n1 cc n1, c-acp xx j dt n1 pp-f j-jn cc n1: (13) sermon (DIV1) 391 Image 130
2357 but to see this poor Man, in the lowest Condition and worst Circumstances of Humanity, bear up so bravely, but to see this poor Man, in the lowest Condition and worst circumstances of Humanity, bear up so bravely, cc-acp pc-acp vvi d j n1, p-acp dt js n1 cc js n2 pp-f n1, vvb a-acp av av-j, (13) sermon (DIV1) 391 Image 130
2358 and with such a chearfulness and serenity of Mind to entertain his hard Fortune, and this not out of stupidity, and with such a cheerfulness and serenity of Mind to entertain his hard Fortune, and this not out of stupidity, cc p-acp d dt n1 cc n1 pp-f n1 pc-acp vvi po31 j n1, cc d xx av pp-f n1, (13) sermon (DIV1) 391 Image 130
2359 but from a wise sense of the Providence of God, and a firm perswasion of the wisdom and goodness of all his dealings, this who can chuse but be affected with it, but from a wise sense of the Providence of God, and a firm persuasion of the Wisdom and Goodness of all his dealings, this who can choose but be affected with it, cc-acp p-acp dt j n1 pp-f dt n1 pp-f np1, cc dt j n1 pp-f dt n1 cc n1 pp-f d po31 n2-vvg, d r-crq vmb vvi cc-acp vbi vvn p-acp pn31, (13) sermon (DIV1) 391 Image 130
2360 as an admirable temper for a Christian, much more for a Heathen! To which we may apply that saying of our Lord, concerning the Heathen Centurion, Verily I say unto you, I have not found so great faith, no not in Israel ; as an admirable temper for a Christian, much more for a Heathen! To which we may apply that saying of our Lord, Concerning the Heathen Centurion, Verily I say unto you, I have not found so great faith, no not in Israel; c-acp dt j n1 p-acp dt njp, d dc p-acp dt j-jn! p-acp r-crq pns12 vmb vvi d n-vvg pp-f po12 n1, vvg dt j-jn n1, av-j pns11 vvb p-acp pn22, pns11 vhb xx vvn av j n1, uh-dx xx p-acp np1; (13) sermon (DIV1) 391 Image 130
2361 so wise, so equal, so firm a temper of Mind is seldom to be found, no not amongst Christians. And this is the First Consideration, That if God cares for us, we and our Concernments are in the best and safest hands, so wise, so equal, so firm a temper of Mind is seldom to be found, no not among Christians. And this is the First Consideration, That if God Cares for us, we and our Concernments Are in the best and Safest hands, av j, av j-jn, av j dt n1 pp-f n1 vbz av pc-acp vbi vvn, dx xx p-acp np1. cc d vbz dt ord n1, cst cs np1 vvz p-acp pno12, pns12 cc po12 n2 vbr p-acp dt js cc js n2, (13) sermon (DIV1) 391 Image 130
2362 and therefore we should cast all our care upon God. The 2. is, Because all our Anxiety and Care will do us no good; and Therefore we should cast all our care upon God. The 2. is, Because all our Anxiety and Care will do us no good; cc av pns12 vmd vvi d po12 n1 p-acp np1. dt crd vbz, c-acp d po12 n1 cc n1 vmb vdi pno12 av-dx j; (13) sermon (DIV1) 391 Image 130
2363 on the contrary, it will certainly do us hurt. on the contrary, it will Certainly do us hurt. p-acp dt n-jn, pn31 vmb av-j vdi pno12 vvi. (13) sermon (DIV1) 392 Image 130
2364 We may fret and vex our own Spirits, and make them restless, in the contemplation of the evils and disappointments which we are afraid of, We may fret and vex our own Spirits, and make them restless, in the contemplation of the evils and disappointments which we Are afraid of, pns12 vmb vvi cc vvi po12 d n2, cc vvi pno32 j, p-acp dt n1 pp-f dt n2-jn cc n2 r-crq pns12 vbr j pp-f, (13) sermon (DIV1) 392 Image 130
2365 and may make our lives miserable, in the sad Reflexions of our own Thoughts; and may make our lives miserable, in the sad Reflexions of our own Thoughts; cc vmb vvi po12 n2 j, p-acp dt j n2 pp-f po12 d n2; (13) sermon (DIV1) 392 Image 130
2366 but we cannot, by all our Anxiety and Care, controul the course of Things, and alter the Designs of Providence; but we cannot, by all our Anxiety and Care, control the course of Things, and altar the Designs of Providence; cc-acp pns12 vmbx, p-acp d po12 n1 cc n1, vvi dt n1 pp-f n2, cc vvi dt n2 pp-f n1; (13) sermon (DIV1) 392 Image 130
2367 we cannot by all our vexation and trouble over-rule Events, and make things happen as we would have them. we cannot by all our vexation and trouble overrule Events, and make things happen as we would have them. pns12 vmbx p-acp d po12 n1 cc n1 vvi n2, cc vvi n2 vvi c-acp pns12 vmd vhi pno32. (13) sermon (DIV1) 392 Image 130
2368 And this is the Argument our Saviour useth to this very purpose, Mat. 6.27. And this is the Argument our Saviour uses to this very purpose, Mathew 6.27. cc d vbz dt n1 po12 n1 vvz p-acp d j n1, np1 crd. (13) sermon (DIV1) 392 Image 130
2369 Which of you, by taking thought, can add one cubit to his stature? So that all this trouble is unreasonable, Which of you, by taking Thought, can add one cubit to his stature? So that all this trouble is unreasonable, r-crq pp-f pn22, p-acp vvg n1, vmb vvi crd n1 p-acp po31 n1? av cst d d n1 vbz j, (13) sermon (DIV1) 392 Image 130
2370 and to no purpose, because it hath no influence upon the Event, either to promote or hinder it. and to no purpose, Because it hath no influence upon the Event, either to promote or hinder it. cc p-acp av-dx n1, c-acp pn31 vhz dx n1 p-acp dt n1, av-d pc-acp vvi cc vvi pn31. (13) sermon (DIV1) 392 Image 130
2371 Things are governed and disposed by a higher hand, and placed out of our reach; Things Are governed and disposed by a higher hand, and placed out of our reach; n2 vbr vvn cc vvn p-acp dt jc n1, cc vvd av pp-f po12 n1; (13) sermon (DIV1) 392 Image 130
2372 we may deliberate and contrive, and use our best endeavours, for the effecting of our Designs, we may deliberate and contrive, and use our best endeavours, for the effecting of our Designs, pns12 vmb vvi cc vvi, cc vvb po12 js n2, p-acp dt vvg pp-f po12 n2, (13) sermon (DIV1) 392 Image 130
2373 but we cannot secure the Event against a thousand interpositions of Divine Providence, which we can neither foresee nor hinder; but we cannot secure the Event against a thousand interpositions of Divine Providence, which we can neither foresee nor hinder; cc-acp pns12 vmbx vvi dt n1 p-acp dt crd n2 pp-f j-jn n1, r-crq pns12 vmb av-dx vvi ccx vvi; (13) sermon (DIV1) 392 Image 130
2374 but yet notwithstanding, these our endeavours are reasonable, because they are the ordinary Means which God hath appointed, but yet notwithstanding, these our endeavours Are reasonable, Because they Are the ordinary Means which God hath appointed, cc-acp av a-acp, d po12 n2 vbr j, c-acp pns32 vbr dt j n2 r-crq np1 vhz vvn, (13) sermon (DIV1) 392 Image 130
2375 for the procuring of good and prevention of Evil, and tho' they may miscarry, yet they are all we can do: for the procuring of good and prevention of Evil, and though they may miscarry, yet they Are all we can do: p-acp dt n-vvg pp-f j cc n1 pp-f n-jn, cc cs pns32 vmb vvi, av pns32 vbr d pns12 vmb vdi: (13) sermon (DIV1) 392 Image 130
2376 but after this is done, trouble and anxiety about the Event is the vainest thing in the World, but After this is done, trouble and anxiety about the Event is the vainest thing in the World, cc-acp p-acp d vbz vdn, n1 cc n1 p-acp dt n1 vbz dt js n1 p-acp dt n1, (13) sermon (DIV1) 392 Image 130
2377 because it is to no purpose, nor doth at all conduce to what we desire; we disquiet our selves in vain, and we distrust God's Providence and Care of us, Because it is to no purpose, nor does At all conduce to what we desire; we disquiet our selves in vain, and we distrust God's Providence and Care of us, c-acp pn31 vbz pc-acp dx n1, ccx vdz p-acp d vvi p-acp r-crq pns12 vvb; pns12 vvb po12 n2 p-acp j, cc pns12 vvb npg1 n1 cc n1 pp-f pno12, (13) sermon (DIV1) 392 Image 130
2378 and thereby provoke him to defeat and disappoint us. and thereby provoke him to defeat and disappoint us. cc av vvb pno31 pc-acp vvi cc vvi pno12. (13) sermon (DIV1) 392 Image 130
2379 Let us then by these Considerations be perswaded to this Duty, the practice whereof is of continual and universal use in the whole course of our lives; Let us then by these Considerations be persuaded to this Duty, the practice whereof is of continual and universal use in the Whole course of our lives; vvb pno12 av p-acp d n2 vbb vvn p-acp d n1, dt n1 c-crq vbz a-acp j cc j n1 p-acp dt j-jn n1 pp-f po12 vvz; (13) sermon (DIV1) 393 Image 130
2380 in all our affairs and concernments, after we have used our best Endeavours, let us sit down and be satisfied, in all our affairs and concernments, After we have used our best Endeavours, let us fit down and be satisfied, p-acp d po12 n2 cc n2, c-acp pns12 vhb vvn po12 js n2, vvb pno12 vvi a-acp cc vbi vvn, (13) sermon (DIV1) 393 Image 130
2381 and refer the rest to God, whose Providence governs the World, and takes care of all our Interests, and refer the rest to God, whose Providence governs the World, and Takes care of all our Interests, cc vvb dt n1 p-acp np1, rg-crq n1 vvz dt n1, cc vvz n1 pp-f d po12 n2, (13) sermon (DIV1) 393 Image 130
2382 and of the Interest of his Church and Religion, when they seem to be in greatest Danger. and of the Interest of his Church and Religion, when they seem to be in greatest Danger. cc pp-f dt n1 pp-f po31 n1 cc n1, c-crq pns32 vvb pc-acp vbi p-acp js n1. (13) sermon (DIV1) 393 Image 130
2383 We cannot but be convinced, that this is very reasonable, to leave the Management of things to him who made them, We cannot but be convinced, that this is very reasonable, to leave the Management of things to him who made them, pns12 vmbx p-acp vbi vvn, cst d vbz av j, pc-acp vvi dt n1 pp-f n2 p-acp pno31 r-crq vvd pno32, (13) sermon (DIV1) 394 Image 130
2384 and therefore understands best how to order them. and Therefore understands best how to order them. cc av vvz av-js c-crq pc-acp vvi pno32. (13) sermon (DIV1) 394 Image 130
2385 The government of the World is a very curious and complicated Thing, and not to be tamper'd with by every unskilful Hand; The government of the World is a very curious and complicated Thing, and not to be tampered with by every unskilful Hand; dt n1 pp-f dt n1 vbz dt av j cc vvn n1, cc xx pc-acp vbi vvd p-acp p-acp d j n1; (13) sermon (DIV1) 394 Image 130
2386 and therefore as an unskilful Man, after he hath tampered a great while with a Watch, thinking to bring it into better order, and Therefore as an unskilful Man, After he hath tampered a great while with a Watch, thinking to bring it into better order, cc av c-acp dt j n1, c-acp pns31 vhz vvd dt j n1 p-acp dt n1, vvg pc-acp vvi pn31 p-acp jc n1, (13) sermon (DIV1) 394 Image 130
2387 and is at last convinced that he can do no good upon it, carries it to him that made it, to mend it and put it into order; and is At last convinced that he can do no good upon it, carries it to him that made it, to mend it and put it into order; cc vbz p-acp ord vvd cst pns31 vmb vdi dx j p-acp pn31, vvz pn31 p-acp pno31 cst vvd pn31, pc-acp vvi pn31 cc vvi pn31 p-acp n1; (13) sermon (DIV1) 394 Image 130
2388 so must we do, after all our Care and Anxiety about our own private Concernments, so must we do, After all our Care and Anxiety about our own private Concernments, av vmb pns12 vdi, c-acp d po12 n1 cc n1 p-acp po12 d j n2, (13) sermon (DIV1) 394 Image 130
2389 or the publick State of Things, we must give over governing the World, as a business past our Skill, or the public State of Things, we must give over governing the World, as a business passed our Skill, cc dt j n1 pp-f n2, pns12 vmb vvi p-acp vvg dt n1, c-acp dt n1 p-acp po12 n1, (13) sermon (DIV1) 394 Image 130
2390 as a Province too hard, and a Knowledge too wonderful for us, and leave it to him, who made the World, to Govern it, and take care of it. as a Province too hard, and a Knowledge too wondered for us, and leave it to him, who made the World, to Govern it, and take care of it. c-acp dt n1 av av-j, cc dt n1 av j p-acp pno12, cc vvb pn31 p-acp pno31, r-crq vvd dt n1, pc-acp vvi pn31, cc vvb n1 pp-f pn31. (13) sermon (DIV1) 394 Image 130
2391 And if we be not thus Affected and Disposed, we do not believe the Providence of God, whatever profession we make of it; And if we be not thus Affected and Disposed, we do not believe the Providence of God, whatever profession we make of it; cc cs pns12 vbb xx av vvd cc j-vvn, pns12 vdb xx vvi dt n1 pp-f np1, r-crq n1 pns12 vvb pp-f pn31; (13) sermon (DIV1) 395 Image 130
2392 if we did, it would have an influence upon our Minds, to free us from Anxious Care and Discontent. if we did, it would have an influence upon our Minds, to free us from Anxious Care and Discontent. cs pns12 vdd, pn31 vmd vhi dt n1 p-acp po12 n2, pc-acp vvi pno12 p-acp j n1 cc n-jn. (13) sermon (DIV1) 395 Image 130
2393 Were we firmly perswaded of the Wisdom and Goodness of the Divine Providence, we should confidently rely upon it, Were we firmly persuaded of the Wisdom and goodness of the Divine Providence, we should confidently rely upon it, np1 pns12 av-j vvn pp-f dt n1 cc n1 pp-f dt j-jn n1, pns12 vmd av-j vvi p-acp pn31, (13) sermon (DIV1) 395 Image 130
2394 and according to the Apostle's advice here in the Text, cast all our care upon him, because he careth for us. and according to the Apostle's Advice Here in the Text, cast all our care upon him, Because he Careth for us. cc vvg p-acp dt ng1 n1 av p-acp dt n1, vvd d po12 n1 p-acp pno31, c-acp pns31 vvz p-acp pno12. (13) sermon (DIV1) 395 Image 130
2395 SERMON IX. The Wisdom of God in the Redemption of Mankind. 1 COR. I. 24. — Christ, the power of God, and the wisdom of God. SERMON IX. The Wisdom of God in the Redemption of Mankind. 1 COR. I. 24. — christ, the power of God, and the Wisdom of God. n1 crd. dt n1 pp-f np1 p-acp dt n1 pp-f n1. vvn fw-la. sy. crd. — np1, dt n1 pp-f np1, cc dt n1 pp-f np1. (14) sermon (DIV1) 395 Image 130
2396 I Have in the ordinary course of my Preaching been treating of the Attributes and Perfections of God, more particularly those which relate to the Divine Understanding; I Have in the ordinary course of my Preaching been treating of the Attributes and Perfections of God, more particularly those which relate to the Divine Understanding; pns11 vhb p-acp dt j n1 pp-f po11 vvg vbn vvg pp-f dt n2 cc n2 pp-f np1, av-dc av-j d r-crq vvb p-acp dt j-jn n1; (14) sermon (DIV1) 397 Image 130
2397 the Knowledge and Wisdom of God. The first of these I have finisht; and made some progress in the second, the Wisdom of God; the Knowledge and Wisdom of God. The First of these I have finished; and made Some progress in the second, the Wisdom of God; dt n1 cc n1 pp-f np1. dt ord pp-f d pns11 vhb vvn; cc vvd d n1 p-acp dt ord, dt n1 pp-f np1; (14) sermon (DIV1) 397 Image 130
2398 which I have spoken to in general, and have propounded more particularly to consider those famous Instances and Arguments of the Divine Wisdom, in the Creation of the World; the Government of it; which I have spoken to in general, and have propounded more particularly to Consider those famous Instances and Arguments of the Divine Wisdom, in the Creation of the World; the Government of it; r-crq pns11 vhb vvn p-acp p-acp n1, cc vhb vvn av-dc av-j pc-acp vvi d j n2 cc n2 pp-f dt j-jn n1, p-acp dt n1 pp-f dt n1; dt n1 pp-f pn31; (14) sermon (DIV1) 397 Image 130
2399 and the redemption of mankind by Jesus Christ. and the redemption of mankind by jesus christ. cc dt n1 pp-f n1 p-acp np1 np1. (14) sermon (DIV1) 397 Image 130
2400 The two first of these I have spoken to, namely the Wisdom of God, which appears in the Creation and Government of the World. I come now to the III. Instance of the Divine Wisdom, the redemption of mankind by Jesus Christ ; The two First of these I have spoken to, namely the Wisdom of God, which appears in the Creation and Government of the World. I come now to the III. Instance of the Divine Wisdom, the redemption of mankind by jesus christ; dt crd ord pp-f d pns11 vhb vvn p-acp, av dt n1 pp-f np1, r-crq vvz p-acp dt n1 cc n1 pp-f dt n1. pns11 vvb av p-acp dt np1. n1 pp-f dt j-jn n1, dt n1 pp-f n1 p-acp np1 np1; (14) sermon (DIV1) 397 Image 130
2401 which I shall, by God's assistance, speak to from these words, Christ, the wisdom of God. which I shall, by God's assistance, speak to from these words, christ, the Wisdom of God. r-crq pns11 vmb, p-acp npg1 n1, vvb p-acp p-acp d n2, np1, dt n1 pp-f np1. (14) sermon (DIV1) 398 Image 130
2402 The Apostle in the beginning of this Epistle, upon occasion of his mentioning the Divisions and Parties that were among the Corinthians, where one said, I am of Paul ; another, I am of Apollos ; The Apostle in the beginning of this Epistle, upon occasion of his mentioning the Divisions and Parties that were among the Corinthians, where one said, I am of Paul; Another, I am of Apollos; dt n1 p-acp dt n-vvg pp-f d n1, p-acp n1 pp-f po31 vvg dt n2 cc n2 cst vbdr p-acp dt np1, c-crq pi vvd, pns11 vbm pp-f np1; j-jn, pns11 vbm pp-f npg1; (14) sermon (DIV1) 399 Image 130
2403 asks them, whether Paul was crucified for them? or whether they were baptized into the name of Paul? To convince them that they could not pretend this, that they were Baptized into his Name, he tells them at the 14, and 15 th verses ; asks them, whither Paul was Crucified for them? or whither they were baptised into the name of Paul? To convince them that they could not pretend this, that they were Baptised into his Name, he tells them At the 14, and 15 that Verses; vvz pno32, cs np1 vbds vvn p-acp pno32? cc cs pns32 vbdr vvn p-acp dt n1 pp-f np1? pc-acp vvi pno32 cst pns32 vmd xx vvi d, cst pns32 vbdr j-vvn p-acp po31 n1, pns31 vvz pno32 p-acp dt crd, cc crd dt n2; (14) sermon (DIV1) 399 Image 130
2404 that he had not so much as baptized any of them, except two or three ; so far was he from having Baptized them into his own Name; that he had not so much as baptised any of them, except two or three; so Far was he from having Baptised them into his own Name; d pns31 vhd xx av av-d c-acp vvn d pp-f pno32, c-acp crd cc crd; av av-j vbds pns31 p-acp vhg j-vvn pno32 p-acp po31 d n1; (14) sermon (DIV1) 399 Image 130
2405 and at the 17 th verse, he says, that his work, his principal work, was to preach the Gospel, which he had done, not with Humane Eloquence, not in wisdom of words, but with great plainness and simplicity, lest the Cross of Christ should be made of none effect ; and At the 17 that verse, he Says, that his work, his principal work, was to preach the Gospel, which he had done, not with Humane Eloquence, not in Wisdom of words, but with great plainness and simplicity, lest the Cross of christ should be made of none Effect; cc p-acp dt crd dt n1, pns31 vvz, cst po31 n1, po31 j-jn n1, vbds pc-acp vvi dt n1, r-crq pns31 vhd vdn, xx p-acp j n1, xx p-acp n1 pp-f n2, p-acp p-acp j n1 cc n1, cs dt n1 pp-f np1 vmd vbi vvn pp-f pix n1; (14) sermon (DIV1) 399 Image 130
2406 lest, if he should have used any Artifice, the Gospel should have been less powerful. lest, if he should have used any Artifice, the Gospel should have been less powerful. cs, cs pns31 vmd vhi vvn d n1, dt n1 vmd vhi vbn av-dc j. (14) sermon (DIV1) 399 Image 130
2407 And indeed his Preaching was unaffectedly plain, and therefore the Gospel did seem to very many to be a foolish and ridiculous thing. And indeed his Preaching was unaffectedly plain, and Therefore the Gospel did seem to very many to be a foolish and ridiculous thing. cc av po31 vvg vbds av-vvn j, cc av dt n1 vdd vvi p-acp av av-d pc-acp vbi dt j cc j n1. (14) sermon (DIV1) 399 Image 130
2408 The Story which they told of Christ Crucified, was to the Jews a stumbling block, and to the Greeks foolishness. The Story which they told of christ crucified, was to the jews a stumbling block, and to the Greeks foolishness. dt n1 r-crq pns32 vvd pp-f np1 vvn, vbds p-acp dt np2 dt j-vvg n1, cc p-acp dt njpg2 n1. (14) sermon (DIV1) 399 Image 130
2409 The Jews, who expected another kind of Messias, that should come in great Pomp and Glory, to be a mighty Temporal Prince, they were angry at the Story of a crucified Christ. The Greeks, the Philosophers, who expected some curious Theories, adorned with Eloquence, The jews, who expected Another kind of Messias, that should come in great Pomp and Glory, to be a mighty Temporal Prince, they were angry At the Story of a Crucified christ. The Greeks, the Philosophers, who expected Some curious Theories, adorned with Eloquence, dt np2, r-crq vvd j-jn n1 pp-f np1, cst vmd vvi p-acp j n1 cc n1, pc-acp vbi dt j j n1, pns32 vbdr j p-acp dt n1 pp-f av vvd np1. dt np1, dt n2, r-crq vvd d j n2, vvn p-acp n1, (14) sermon (DIV1) 399 Image 130
2410 and delivered and laid down according to the exact Rules of Art, they derided this plain and simple Relation of Christ, and of the Gospel. and Delivered and laid down according to the exact Rules of Art, they derided this plain and simple Relation of christ, and of the Gospel. cc vvd cc vvn a-acp vvg p-acp dt j n2 pp-f n1, pns32 vvn d j cc j n1 pp-f np1, cc pp-f dt n1. (14) sermon (DIV1) 399 Image 130
2411 But tho' this Design of the Gospel appeared silly and foolish to rash and inconsiderate and prejudiced Minds, But though this Design of the Gospel appeared silly and foolish to rash and inconsiderate and prejudiced Minds, cc-acp cs d n1 pp-f dt n1 vvd j cc j p-acp j cc j cc vvn n2, (14) sermon (DIV1) 400 Image 130
2412 yet to them that are called, to them that do believe, both Jews and Gentiles, Christ, the power of God, and the Wisdom of God; yet to them that Are called, to them that do believe, both jews and Gentiles, christ, the power of God, and the Wisdom of God; av p-acp pno32 cst vbr vvn, p-acp pno32 cst vdb vvi, d np2 cc np1, np1, dt n1 pp-f np1, cc dt n1 pp-f np1; (14) sermon (DIV1) 400 Image 130
2413 Christ, that is, the way of our Redemption by Jesus Christ, which the Apostle preached, the wisdom of God, an eminent Instance of it. christ, that is, the Way of our Redemption by jesus christ, which the Apostle preached, the Wisdom of God, an eminent Instance of it. np1, cst vbz, dt n1 pp-f po12 n1 p-acp np1 np1, r-crq dt n1 vvd, dt n1 pp-f np1, dt j n1 pp-f pn31. (14) sermon (DIV1) 400 Image 130
2414 So that the redemption of Man by Jesus Christ is a Design of admirable Wisdom. This I shall endeavour to confirm to you. I. By general Testimonies of Scripture. So that the redemption of Man by jesus christ is a Design of admirable Wisdom. This I shall endeavour to confirm to you. I. By general Testimonies of Scripture. av cst dt n1 pp-f n1 p-acp np1 np1 vbz dt n1 pp-f j n1. d pns11 vmb vvi pc-acp vvi p-acp pn22. pns11. p-acp j n2 pp-f n1. (14) sermon (DIV1) 401 Image 130
2415 And II. By a more particular enquiry into the nature of this Design, and the Means how it is accomplish'd. I. By Testimonies from Scripture. And II By a more particular enquiry into the nature of this Design, and the Means how it is accomplished. I. By Testimonies from Scripture. cc crd p-acp dt av-dc j n1 p-acp dt n1 pp-f d n1, cc dt n2 c-crq pn31 vbz vvd. pns11. p-acp n2 p-acp n1. (14) sermon (DIV1) 402 Image 130
2416 You know I have all along, in my Discourses of the Attributes of God, used this Method of proving them, from the Dictates of Natural Light, and the Revelation of Scripture: You know I have all along, in my Discourses of the Attributes of God, used this Method of proving them, from the Dictates of Natural Light, and the Revelation of Scripture: pn22 vvb pns11 vhb d a-acp, p-acp po11 n2 pp-f dt n2 pp-f np1, vvd d n1 pp-f vvg pno32, p-acp dt vvz pp-f j n1, cc dt n1 pp-f n1: (14) sermon (DIV1) 403 Image 130
2417 But now I must forsake my wonted Method, for here the Light of Nature leaves me. But now I must forsake my wonted Method, for Here the Light of Nature leaves me. cc-acp av pns11 vmb vvi po11 j n1, c-acp av dt n1 pp-f n1 vvz pno11. (14) sermon (DIV1) 403 Image 130
2418 The Wisdom of Creation is manifest in the things which are made; the heavens declare the glory of God's Wisdom, and the firmament shews his handy-work. The Wisdom of Creation is manifest in the things which Are made; the heavens declare the glory of God's Wisdom, and the firmament shows his handiwork. dt n1 pp-f n1 vbz j p-acp dt n2 r-crq vbr vvn; dt n2 vvb dt n1 pp-f npg1 n1, cc dt n1 vvz po31 n1. (14) sermon (DIV1) 403 Image 130
2419 The Works of God do preach and set forth the Wisdom of the Creator; The Works of God do preach and Set forth the Wisdom of the Creator; dt vvz pp-f np1 vdb vvi cc vvi av dt n1 pp-f dt n1; (14) sermon (DIV1) 403 Image 130
2420 but the Sun, Moon, and Stars, do not preach the Gospel. The Wisdom of redemption is Wisdom in a mystery, hidden wisdom, which none of the Princes, or Philosophers, of this World knew. The sharpest Wits, but the Sun, Moon, and Stars, do not preach the Gospel. The Wisdom of redemption is Wisdom in a mystery, hidden Wisdom, which none of the Princes, or Philosophers, of this World knew. The Sharpest Wits, cc-acp dt n1, n1, cc n2, vdb xx vvi dt n1. dt n1 pp-f n1 vbz n1 p-acp dt n1, j-vvn n1, r-crq pi pp-f dt n2, cc n2, pp-f d n1 vvd. dt js n2, (14) sermon (DIV1) 403 Image 130
2421 and the highest and most raised Understandings amongst the Heathens, could say nothing of this. and the highest and most raised Understandings among the heathens, could say nothing of this. cc dt js cc av-ds j-vvn n2 p-acp dt n2-jn, vmd vvi pix pp-f d. (14) sermon (DIV1) 403 Image 130
2422 Here the Wisdom of the Wise, and the Ʋnderstanding of the Prudent is posed, and we may make the Apostles challenge, v. 20. of this Chapter, Where is the Wise, where is the Disputer of this World? There is no Natural Light discovers Christ; Here the Wisdom of the Wise, and the Ʋnderstanding of the Prudent is posed, and we may make the Apostles challenge, v. 20. of this Chapter, Where is the Wise, where is the Disputer of this World? There is no Natural Light discovers christ; av dt n1 pp-f dt j, cc dt n1 pp-f dt j vbz vvn, cc pns12 vmb vvi dt n2 vvb, n1 crd pp-f d n1, q-crq vbz dt j, q-crq vbz dt n1 pp-f d n1? pc-acp vbz dx j n1 vvz np1; (14) sermon (DIV1) 403 Image 130
2423 the Wise men cannot find him out, unless a star be created on purpose to lead and direct to him. the Wise men cannot find him out, unless a star be created on purpose to led and Direct to him. dt j n2 vmbx vvi pno31 av, cs dt n1 vbb vvn p-acp n1 pc-acp vvi cc vvi p-acp pno31. (14) sermon (DIV1) 403 Image 130
2424 Therefore in this I shall only depend upon Divine Revelation. 1 Cor. 2.7, 8. the Gospel is called the wisdom of God in a mystery, Therefore in this I shall only depend upon Divine Revelation. 1 Cor. 2.7, 8. the Gospel is called the Wisdom of God in a mystery, av p-acp d pns11 vmb av-j vvi p-acp j-jn n1. crd np1 crd, crd dt n1 vbz vvn dt n1 pp-f np1 p-acp dt n1, (14) sermon (DIV1) 403 Image 130
2425 even the hidden wisdom which God ordained before the world unto our glory; Which none of the Princes of this world knew. even the hidden Wisdom which God ordained before the world unto our glory; Which none of the Princes of this world knew. av dt j-vvn n1 r-crq np1 vvd p-acp dt n1 p-acp po12 n1; r-crq pi pp-f dt n2 pp-f d n1 vvd. (14) sermon (DIV1) 403 Image 130
2426 Eph. 1.7, 8. In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace, wherein he hath abounded toward us in all Wisdom and Prudence. Ephesians 1.7, 8. In whom we have redemption through his blood, the forgiveness of Sins, according to the riches of his grace, wherein he hath abounded towards us in all Wisdom and Prudence. np1 crd, crd p-acp ro-crq pns12 vhb n1 p-acp po31 n1, dt n1 pp-f n2, vvg p-acp dt n2 pp-f po31 n1, c-crq pns31 vhz vvn p-acp pno12 p-acp d n1 cc n1. (14) sermon (DIV1) 403 Image 130
2427 Eph. 3.10, 11. The manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord. Ephesians 3.10, 11. The manifold Wisdom of God, according to the Eternal purpose which he purposed in christ jesus our Lord. np1 crd, crd dt j n1 pp-f np1, vvg p-acp dt j n1 r-crq pns31 vvd p-acp np1 np1 po12 n1. (14) sermon (DIV1) 403 Image 130
2428 This work of our redemption by Jesus Christ is so various and admirable, that it is not below the Angels to know and understand it. This work of our redemption by jesus christ is so various and admirable, that it is not below the Angels to know and understand it. d n1 pp-f po12 n1 p-acp np1 np1 vbz av j cc j, cst pn31 vbz xx p-acp dt n2 pc-acp vvi cc vvi pn31. (14) sermon (DIV1) 403 Image 130
2429 To the intent, that unto principalities and powers in heavenly places, might be known the manifold wisdom of God. To the intent, that unto principalities and Powers in heavenly places, might be known the manifold Wisdom of God. p-acp dt n1, cst p-acp n2 cc n2 p-acp j n2, vmd vbi vvn dt j n1 pp-f np1. (14) sermon (DIV1) 403 Image 130
2430 II. By inquiring more particularly into the nature of this Design, and the Means how it is accomplisht. II By inquiring more particularly into the nature of this Design, and the Means how it is accomplished. crd p-acp vvg av-dc av-jn p-acp dt n1 pp-f d n1, cc dt n2 c-crq pn31 vbz vvn. (14) sermon (DIV1) 404 Image 130
2431 This is Wisdom, to fit Means to Ends; This is Wisdom, to fit Means to Ends; d vbz n1, p-acp j n2 p-acp n2; (14) sermon (DIV1) 404 Image 130
2432 and the more difficult the End, the greater Wisdom is required to find out suitable and sufficient Means for the accomplishment, of the End. Now the wisdom of redemption will appear, and the more difficult the End, the greater Wisdom is required to find out suitable and sufficient Means for the accomplishment, of the End. Now the Wisdom of redemption will appear, cc dt av-dc j dt vvb, dt jc n1 vbz vvn pc-acp vvi av j cc j n2 p-acp dt n1, pp-f dt n1 av dt n1 pp-f n1 vmb vvi, (14) sermon (DIV1) 404 Image 130
2433 if we consider the case of fallen Man; if we Consider the case of fallen Man; cs pns12 vvb dt n1 pp-f j-vvn n1; (14) sermon (DIV1) 404 Image 130
2434 and what fit, and proper, and suitable Means, the Wisdom of God hath devised for our Recovery. and what fit, and proper, and suitable Means, the Wisdom of God hath devised for our Recovery. cc r-crq n1, cc j, cc j n2, dt n1 pp-f np1 vhz vvn p-acp po12 n1. (14) sermon (DIV1) 404 Image 130
2435 1. Let us consider the Case of fallen Man, which was very sad, both in respect of the Misery, and the Difficulty of it. 1. Let us Consider the Case of fallen Man, which was very sad, both in respect of the Misery, and the Difficulty of it. crd vvb pno12 vvi dt n1 pp-f vvn n1, r-crq vbds av j, av-d p-acp n1 pp-f dt n1, cc dt n1 pp-f pn31. (14) sermon (DIV1) 405 Image 130
2436 1. In respect of the Misery of it. 1. In respect of the Misery of it. crd p-acp n1 pp-f dt n1 pp-f pn31. (14) sermon (DIV1) 406 Image 130
2437 Man, who was made Holy and Upright by God, having, by his voluntary Transgression, and wilful Disobedience, fall'n from him, did presently sink into a corrupt and degenerate, into a miserable and cursed Condition, of which Heaven and Earth, Man, who was made Holy and Upright by God, having, by his voluntary Transgression, and wilful Disobedience, fallen from him, did presently sink into a corrupt and degenerate, into a miserable and cursed Condition, of which Heaven and Earth, n1, r-crq vbds vvn j cc av-j p-acp np1, vhg, p-acp po31 j-jn n1, cc j n1, vvn p-acp pno31, vdd av-j vvi p-acp dt j cc j, p-acp dt j cc j-vvn n1, pp-f r-crq n1 cc n1, (14) sermon (DIV1) 406 Image 130
2438 and his own Conscience bore him Witness. and his own Conscience boar him Witness. cc po31 d n1 vvd pno31 n1. (14) sermon (DIV1) 406 Image 130
2439 Man, being become a Sinner, is not only deprived of the Image of God, but is liable to his Justice; here was his Misery. Man, being become a Sinner, is not only deprived of the Image of God, but is liable to his justice; Here was his Misery. n1, vbg vvn dt n1, vbz xx av-j vvn pp-f dt n1 pp-f np1, cc-acp vbz j p-acp po31 n1; av vbds po31 n1. (14) sermon (DIV1) 406 Image 130
2440 2. The difficulty of the Case was this, Man could not recover himself and raise himself out of his own ruin; 2. The difficulty of the Case was this, Man could not recover himself and raise himself out of his own ruin; crd dt n1 pp-f dt n1 vbds d, n1 vmd xx vvi px31 cc vvi px31 av pp-f po31 d n1; (14) sermon (DIV1) 407 Image 130
2441 no Creature was able to do it; so that our help is only in God; no Creature was able to do it; so that our help is only in God; dx n1 vbds j pc-acp vdi pn31; av cst po12 n1 vbz av-j p-acp np1; (14) sermon (DIV1) 407 Image 130
2442 and indeed he is a merciful God, and doth not desire our Ruin, nor delight in our Destruction: and indeed he is a merciful God, and does not desire our Ruin, nor delight in our Destruction: cc av pns31 vbz dt j np1, cc vdz xx vvi po12 n1, ccx n1 p-acp po12 n1: (14) sermon (DIV1) 407 Image 130
2443 But suppose his Mercy never so willing to save us, will not his Holiness, and Justice, But suppose his Mercy never so willing to save us, will not his Holiness, and justice, cc-acp vvb po31 n1 av-x av j pc-acp vvi pno12, vmb xx po31 n1, cc n1, (14) sermon (DIV1) 407 Image 130
2444 and Truth, check those forward Inclinations of his Goodness, and hinder all the Designs of his Mercy? Is not sin contrary to the Holy Nature of God? hath not he declared his Infinite hatred of it? hath not he threatned it with heavy and dreadful Punishment? and said, that the sinner shall die, that he will not acquit the guilty, nor let sin go unpunish'd? Should he now, without any satisfaction to his offended Justice, pardon the Sinner, remit his Punishment, and Truth, check those forward Inclinations of his goodness, and hinder all the Designs of his Mercy? Is not since contrary to the Holy Nature of God? hath not he declared his Infinite hatred of it? hath not he threatened it with heavy and dreadful Punishment? and said, that the sinner shall die, that he will not acquit the guilty, nor let since go unpunished? Should he now, without any satisfaction to his offended justice, pardon the Sinner, remit his Punishment, cc n1, vvb d j n2 pp-f po31 n1, cc vvi d dt n2 pp-f po31 n1? vbz xx n1 j-jn p-acp dt j n1 pp-f np1? vhz xx pns31 vvd po31 j n1 pp-f pn31? vhz xx pns31 vvd pn31 p-acp j cc j n1? cc vvd, cst dt n1 vmb vvi, d pns31 vmb xx vvi dt j, ccx vvb n1 vvi j? vmd pns31 av, p-acp d n1 p-acp po31 j-vvn n1, vvb dt n1, vvb po31 n1, (14) sermon (DIV1) 407 Image 130
2445 and receive him to favour? would this be agreeable to his Holiness, and Justice, and receive him to favour? would this be agreeable to his Holiness, and justice, cc vvi pno31 pc-acp vvi? vmd d vbi j p-acp po31 n1, cc n1, (14) sermon (DIV1) 407 Image 130
2446 and Truth? would this become the Wise Governour of the World, who loves Righteousness and Order; and Truth? would this become the Wise Governor of the World, who loves Righteousness and Order; cc n1? vmd d vvi dt j n1 pp-f dt n1, r-crq vvz n1 cc n1; (14) sermon (DIV1) 407 Image 130
2447 who hates sin, and is obliged by the essential rectitude of his Nature to discountenance sin? who hates since, and is obliged by the essential rectitude of his Nature to discountenance since? r-crq vvz n1, cc vbz vvn p-acp dt j n1 pp-f po31 n1 pc-acp vvi n1? (14) sermon (DIV1) 407 Image 130
2448 So that here is a conflict of the Attributes and Perfections of God. So that Here is a conflict of the Attributes and Perfections of God. av cst av vbz dt n1 pp-f dt n2 cc n2 pp-f np1. (14) sermon (DIV1) 408 Image 130
2449 The Mercy of God pities our Misery, and would recover us, would open Paradise to us; The Mercy of God pities our Misery, and would recover us, would open Paradise to us; dt n1 pp-f np1 vvz po12 n1, cc vmd vvi pno12, vmd vvi n1 p-acp pno12; (14) sermon (DIV1) 408 Image 130
2450 but there is a flaming Sword that keeps us out; the incensed Justice of God that must be satisfied; but there is a flaming Sword that keeps us out; the incensed justice of God that must be satisfied; cc-acp pc-acp vbz dt vvg n1 cst vvz pno12 av; dt j-vvn n1 pp-f np1 cst vmb vbi vvn; (14) sermon (DIV1) 408 Image 130
2451 and if he take vengeance of us, we are eternally ruin'd; and if he take vengeance of us, we Are eternally ruined; cc cs pns31 vvb n1 pp-f pno12, pns12 vbr av-j vvn; (14) sermon (DIV1) 408 Image 130
2452 if he spare us, how shall Mercy and Justice meet together? how shall God at once express his Love to the Sinner, if he spare us, how shall Mercy and justice meet together? how shall God At once express his Love to the Sinner, cs pns31 vvb pno12, q-crq vmb n1 cc n1 vvb av? q-crq vmb np1 p-acp a-acp vvi po31 n1 p-acp dt n1, (14) sermon (DIV1) 408 Image 130
2453 and his hatred to sin? here is the difficulty of our Case. II. Let us now enquire what Means the Wisdom of God useth for our recovery. and his hatred to since? Here is the difficulty of our Case. II Let us now inquire what Means the Wisdom of God uses for our recovery. cc po31 n1 p-acp n1? av vbz dt n1 pp-f po12 n1. crd vvb pno12 av vvi r-crq vvz dt n1 pp-f np1 vvz p-acp po12 n1. (14) sermon (DIV1) 408 Image 130
2454 The Wisdom of God hath devised this expedient to accommodate all these Difficulties, to reconcile the Mercy and Justice of God. The Wisdom of God hath devised this expedient to accommodate all these Difficulties, to reconcile the Mercy and justice of God. dt n1 pp-f np1 vhz vvn d j pc-acp vvi d d n2, pc-acp vvi dt n1 cc n1 pp-f np1. (14) sermon (DIV1) 409 Image 130
2455 The Son of God shall undertake this work, and satisfie the offended Justice of God, The Son of God shall undertake this work, and satisfy the offended justice of God, dt n1 pp-f np1 vmb vvi d n1, cc vvi dt j-vvn n1 pp-f np1, (14) sermon (DIV1) 409 Image 130
2456 and repair the ruin'd Nature of Man. He shall bring God and Man together, make up this Gulph, and repair the ruined Nature of Man. He shall bring God and Man together, make up this Gulf, cc vvi dt j-vvn n1 pp-f n1 pns31 vmb vvi np1 cc n1 av, vvb a-acp d n1, (14) sermon (DIV1) 409 Image 130
2457 and renew the Commerce and Correspondence between God and us, which was broken off by Sin. The work that God designs is the redemption of Man, that is, his recovery from a state of Sin and Eternal Death, to a state of Holiness and Eternal Life. and renew the Commerce and Correspondence between God and us, which was broken off by Sin. The work that God designs is the redemption of Man, that is, his recovery from a state of since and Eternal Death, to a state of Holiness and Eternal Life. cc vvi dt n1 cc n1 p-acp np1 cc pno12, r-crq vbds vvn a-acp p-acp np1 dt n1 cst np1 n2 vbz dt n1 pp-f n1, cst vbz, po31 n1 p-acp dt n1 pp-f n1 cc j n1, p-acp dt n1 pp-f n1 cc j n1. (14) sermon (DIV1) 409 Image 130
2458 The Son of God is to engage in this Design of our Redemption, to satisfie the offended Justice of God toward us, The Son of God is to engage in this Design of our Redemption, to satisfy the offended justice of God towards us, dt n1 pp-f np1 vbz pc-acp vvi p-acp d n1 pp-f po12 n1, pc-acp vvi dt j-vvn n1 pp-f np1 p-acp pno12, (14) sermon (DIV1) 409 Image 130
2459 so as to purchase our deliverance from the Wrath to come, and so as to restore us to the Image and Favour of God, that we may be sanctified, so as to purchase our deliverance from the Wrath to come, and so as to restore us to the Image and Favour of God, that we may be sanctified, av c-acp pc-acp vvi po12 n1 p-acp dt n1 pc-acp vvi, cc av c-acp pc-acp vvi pno12 p-acp dt n1 cc n1 pp-f np1, cst pns12 vmb vbi vvn, (14) sermon (DIV1) 409 Image 130
2460 and be made Heirs of Eternal Life. and be made Heirs of Eternal Life. cc vbi vvn n2 pp-f j n1. (14) sermon (DIV1) 409 Image 130
2461 For opening of this, we will consider, 1. The fitness of the Person designed for this Work. 2. The fitness of the Means whereby he was to accomplish it. For opening of this, we will Consider, 1. The fitness of the Person designed for this Work. 2. The fitness of the Means whereby he was to accomplish it. p-acp vvg pp-f d, pns12 vmb vvi, crd dt n1 pp-f dt n1 vvn p-acp d n1. crd dt n1 pp-f dt n2 c-crq pns31 vbds pc-acp vvi pn31. (14) sermon (DIV1) 410 Image 130
2462 1. The fitness of the Person design'd for this Work; 1. The fitness of the Person designed for this Work; crd dt n1 pp-f dt n1 vvn p-acp d n1; (14) sermon (DIV1) 411 Image 130
2463 and that was the eternal Son of God, who in respect of his Infinite Wisdom and Power, the Dignity and Credit of his Person, his dearness to his Father, and that was the Eternal Son of God, who in respect of his Infinite Wisdom and Power, the Dignity and Credit of his Person, his dearness to his Father, cc cst vbds dt j n1 pp-f np1, r-crq p-acp n1 pp-f po31 j n1 cc n1, dt n1 cc n1 pp-f po31 n1, po31 n1 p-acp po31 n1, (14) sermon (DIV1) 411 Image 130
2464 and Interest in him, was very fit to undertake this Work, to mediate a Reconciliation between God and Man. and Interest in him, was very fit to undertake this Work, to mediate a Reconciliation between God and Man. cc n1 p-acp pno31, vbds av j pc-acp vvi d n1, pc-acp vvi dt n1 p-acp np1 cc n1 (14) sermon (DIV1) 411 Image 130
2465 2. The fitness of the Means whereby he was to accomplish it; 2. The fitness of the Means whereby he was to accomplish it; crd dt n1 pp-f dt n2 c-crq pns31 vbds pc-acp vvi pn31; (14) sermon (DIV1) 412 Image 130
2466 and these I shall refer to two Heads, his Humiliation and Exaltation. All the Parts of these are very subservient to the Design of our Redemption. I. and these I shall refer to two Heads, his Humiliation and Exaltation. All the Parts of these Are very subservient to the Design of our Redemption. I. cc d pns11 vmb vvi p-acp crd n2, po31 n1 cc n1. d dt n2 pp-f d vbr j fw-fr p-acp dt n1 pp-f po12 n1. pns11. (14) sermon (DIV1) 412 Image 130
2467 The Humiliation of Christ, which consists of three principal Parts; his Incarnation, his Life, and his Death. The Humiliation of christ, which consists of three principal Parts; his Incarnation, his Life, and his Death. dt n1 pp-f np1, r-crq vvz pp-f crd j-jn n2; po31 n1, po31 n1, cc po31 n1. (14) sermon (DIV1) 413 Image 130
2468 1. His Incarnation, which is set forth in Scripture by several Expressions; his being made flesh, and dwelling among us, John 1.14. His being made of the seed of David according to the flesh, Rom. 1.3. His being made of a woman, Gal. 4.4. The manifestation of God in the flesh, 1 Tim. 3.16. His taking part of flesh and blood, Heb. 2.14. His taking on him the seed of Abraham, and being made like unto his brethren, Heb. 2.16, 17. His coming in the flesh, 1 John 2.2. All which signifies his taking upon him Humane Nature, and being really a Man as well as God. 1. His Incarnation, which is Set forth in Scripture by several Expressions; his being made Flesh, and Dwelling among us, John 1.14. His being made of the seed of David according to the Flesh, Rom. 1.3. His being made of a woman, Gal. 4.4. The manifestation of God in the Flesh, 1 Tim. 3.16. His taking part of Flesh and blood, Hebrew 2.14. His taking on him the seed of Abraham, and being made like unto his brothers, Hebrew 2.16, 17. His coming in the Flesh, 1 John 2.2. All which signifies his taking upon him Humane Nature, and being really a Man as well as God. crd po31 n1, r-crq vbz vvn av p-acp n1 p-acp j n2; po31 vbg vvn n1, cc vvg p-acp pno12, np1 crd. po31 vbg vvn pp-f dt n1 pp-f np1 vvg p-acp dt n1, np1 crd. po31 vbg vvn pp-f dt n1, np1 crd. dt n1 pp-f np1 p-acp dt n1, vvn np1 crd. po31 vvg n1 pp-f n1 cc n1, np1 crd. po31 vvg p-acp pno31 dt n1 pp-f np1, cc vbg vvn av-j p-acp po31 n2, np1 crd, crd po31 vvg p-acp dt n1, vvn np1 crd. av-d r-crq vvz po31 n-vvg p-acp pno31 j n1, cc vbg av-j dt n1 c-acp av c-acp np1. (14) sermon (DIV1) 414 Image 130
2469 The Eternal Son of God, in the fulness of time took our Nature; that is, assumed a real Soul and Body into Union with the Divine Nature. The Eternal Son of God, in the fullness of time took our Nature; that is, assumed a real Soul and Body into union with the Divine Nature. dt j n1 pp-f np1, p-acp dt n1 pp-f n1 vvd po12 n1; d vbz, vvn dt j n1 cc n1 p-acp n1 p-acp dt j-jn n1. (14) sermon (DIV1) 414 Image 130
2470 Now this Person, who was really both God and man, was admirably fitted for the Work of our Redemption. Now this Person, who was really both God and man, was admirably fitted for the Work of our Redemption. av d n1, r-crq vbds av-j d n1 cc n1, vbds av-j vvn p-acp dt n1 pp-f po12 n1. (14) sermon (DIV1) 414 Image 130
2471 In general, this made him a fit Mediator, an equal and middle Person to interpose in this Difference, In general, this made him a fit Mediator, an equal and middle Person to interpose in this Difference, p-acp n1, d vvd pno31 dt j n1, dt j-jn cc j-jn n1 pc-acp vvi p-acp d n1, (14) sermon (DIV1) 415 Image 130
2472 and take up this Quarrel between God and Man. Being both God and man, he was concerned for both Parties, and take up this Quarrel between God and Man. Being both God and man, he was concerned for both Parties, cc vvb a-acp d vvb p-acp np1 cc n1 vbg d n1 cc n1, pns31 vbds vvn p-acp d n2, (14) sermon (DIV1) 415 Image 130
2473 and interested both in the Honour of God, and the Happiness of Man, and engaged to be tender of both; and interested both in the Honour of God, and the Happiness of Man, and engaged to be tender of both; cc vvn d p-acp dt n1 pp-f np1, cc dt n1 pp-f n1, cc vvd pc-acp vbi j pp-f d; (14) sermon (DIV1) 415 Image 130
2474 and to procure the one by such ways as might be consistent with the other. and to procure the one by such ways as might be consistent with the other. cc pc-acp vvi dt crd p-acp d n2 c-acp vmd vbi j p-acp dt n-jn. (14) sermon (DIV1) 415 Image 130
2475 More particularly, his Incarnation did fit him for those two Offices which he was to perform in his Humiliation, of Prophet and Priest. More particularly, his Incarnation did fit him for those two Offices which he was to perform in his Humiliation, of Prophet and Priest. av-dc av-j, po31 n1 vdd vvi pno31 p-acp d crd n2 r-crq pns31 vbds pc-acp vvi p-acp po31 n1, pp-f n1 cc n1. (14) sermon (DIV1) 416 Image 130
2476 1. The Office of Prophet, to teach us both by his Doctrine and his Life. By his Doctrine. 1. The Office of Prophet, to teach us both by his Doctrine and his Life. By his Doctrine. crd dt n1 pp-f n1, pc-acp vvi pno12 d p-acp po31 n1 cc po31 n1. p-acp po31 n1. (14) sermon (DIV1) 417 Image 130
2477 His being in the likeness of Man, this made him more familiar to us. His being in the likeness of Man, this made him more familiar to us. po31 vbg p-acp dt n1 pp-f n1, d vvd pno31 av-dc j-jn p-acp pno12. (14) sermon (DIV1) 418 Image 130
2478 He was a Prophet raised up from among his Brethren, as Moses speaks, and he makes this an Argument why we should hear him. He was a Prophet raised up from among his Brothers, as Moses speaks, and he makes this an Argument why we should hear him. pns31 vbds dt n1 vvd a-acp p-acp p-acp po31 n2, p-acp np1 vvz, cc pns31 vvz d dt n1 c-crq pns12 vmd vvi pno31. (14) sermon (DIV1) 418 Image 130
2479 Should God speak to us immediately by himself, we could not hear him and live. Should God speak to us immediately by himself, we could not hear him and live. vmd np1 vvi p-acp pno12 av-j p-acp px31, pns12 vmd xx vvi pno31 cc vvi. (14) sermon (DIV1) 418 Image 130
2480 God condescends to us, and complies with the weakness of our Nature, and raiseth up a Prophet from among our brethren ; God condescends to us, and complies with the weakness of our Nature, and Raiseth up a Prophet from among our brothers; np1 vvz p-acp pno12, cc vvz p-acp dt n1 pp-f po12 n1, cc vvz a-acp dt n1 p-acp p-acp po12 n2; (14) sermon (DIV1) 418 Image 130
2481 We should hear him. And then his being God, did add Credit and Authority to what he spake; We should hear him. And then his being God, did add Credit and authority to what he spoke; pns12 vmd vvi pno31. cc av po31 n1 np1, vdd vvi n1 cc n1 p-acp r-crq pns31 vvd; (14) sermon (DIV1) 418 Image 130
2482 he could confirm the Doctrine which he taught, by Miracles. Of his teaching us by his Life, I shall have occasion to speak presently. he could confirm the Doctrine which he taught, by Miracles. Of his teaching us by his Life, I shall have occasion to speak presently. pns31 vmd vvi dt n1 r-crq pns31 vvd, p-acp n2. pp-f po31 n-vvg pno12 p-acp po31 n1, pns11 vmb vhi n1 pc-acp vvi av-j. (14) sermon (DIV1) 418 Image 130
2483 2. For the Office of Priest. He was fit to be our Priest, because he was taken from among Men, as the Apostle speaks; 2. For the Office of Priest. He was fit to be our Priest, Because he was taken from among Men, as the Apostle speaks; crd p-acp dt n1 pp-f n1. pns31 vbds j pc-acp vbi po12 n1, c-acp pns31 vbds vvn p-acp p-acp n2, p-acp dt n1 vvz; (14) sermon (DIV1) 419 Image 130
2484 fit to suffer as being, Man having a body prepared, as it is Heb. 10.5. fit to suffer as being, Man having a body prepared, as it is Hebrew 10.5. j pc-acp vvi p-acp vbg, n1 vhg dt n1 vvd, c-acp pn31 vbz np1 crd. (14) sermon (DIV1) 419 Image 130
2485 and fit to satisfie by his sufferings for the Sins of all Men, as being God, which put an infinite Dignity and Value upon them, the sufferings of an infinite Person being equal to the offences done against an Infinite God. And thus the Mercy of God is exalted, without the Diminution of his Justice. and fit to satisfy by his sufferings for the Sins of all Men, as being God, which put an infinite Dignity and Valve upon them, the sufferings of an infinite Person being equal to the offences done against an Infinite God. And thus the Mercy of God is exalted, without the Diminution of his justice. cc j p-acp vvi p-acp po31 n2 p-acp dt n2 pp-f d n2, c-acp vbg n1, r-crq vvd dt j n1 cc vvi p-acp pno32, dt n2 pp-f dt j n1 vbg j-jn p-acp dt n2 vdn p-acp dt j np1. cc av dt n1 pp-f np1 vbz vvn, p-acp dt n1 pp-f po31 n1. (14) sermon (DIV1) 419 Image 130
2486 And as his Incarnation did qualifie him for suffering, so for compassion, and fellow-suffering with us, Heb. 2.17, 18. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high-priest, in things pertaining to God, to make reconciliation for the sins of the people; And as his Incarnation did qualify him for suffering, so for compassion, and fellow-suffering with us, Hebrew 2.17, 18. Wherefore in all things it behooved him to be made like unto his brothers, that he might be a merciful and faithful High Priest, in things pertaining to God, to make reconciliation for the Sins of the people; cc p-acp po31 n1 vdd vvi pno31 p-acp vvg, av p-acp n1, cc j p-acp pno12, np1 crd, crd c-crq p-acp d n2 pn31 vvd pno31 pc-acp vbi vvn av-j p-acp po31 n2, cst pns31 vmd vbi dt j cc j n1, p-acp n2 vvg p-acp np1, pc-acp vvi n1 p-acp dt n2 pp-f dt n1; (14) sermon (DIV1) 420 Image 130
2487 for in that he himself hath suffer'd being tempted, he is able to succour them that are tempted. for in that he himself hath suffered being tempted, he is able to succour them that Are tempted. c-acp p-acp cst pns31 px31 vhz vvn vbg vvn, pns31 vbz j pc-acp vvi pno32 cst vbr vvn. (14) sermon (DIV1) 420 Image 130
2488 2. His Life was a means admirably fitted to bring Men to Holiness and Goodness. 2. His Life was a means admirably fitted to bring Men to Holiness and goodness. crd po31 n1 vbds dt n2 av-j vvn pc-acp vvi n2 p-acp n1 cc n1. (14) sermon (DIV1) 421 Image 130
2489 I might go through all the parts of it, but because I intend to be very short upon these Heads, I shall only take notice of that Part of his Life, which was spent in his publick Ministry; he went about doing good ; I might go through all the parts of it, but Because I intend to be very short upon these Heads, I shall only take notice of that Part of his Life, which was spent in his public Ministry; he went about doing good; pns11 vmd vvi p-acp d dt n2 pp-f pn31, cc-acp c-acp pns11 vvb pc-acp vbi av j p-acp d n2, pns11 vmb av-j vvi n1 pp-f d n1 pp-f po31 n1, r-crq vbds vvn p-acp po31 j n1; pns31 vvd a-acp vdg j; (14) sermon (DIV1) 421 Image 130
2490 the Doctrine that he Preached was Calculated for the destroying of Sin, and the promoting of Holiness; the Doctrine that he Preached was Calculated for the destroying of since, and the promoting of Holiness; dt n1 cst pns31 vvn vbds vvn p-acp dt n-vvg pp-f n1, cc dt j-vvg pp-f n1; (14) sermon (DIV1) 421 Image 130
2491 the great End and Design of it was to advance Righteousness, and Goodness, and Humility, and Patience, and Self-denial; the great End and Design of it was to advance Righteousness, and goodness, and Humility, and Patience, and Self-denial; dt j vvb cc n1 pp-f pn31 vbds pc-acp vvi n1, cc n1, cc n1, cc n1, cc n1; (14) sermon (DIV1) 421 Image 130
2492 to make us mortifie our sensual Desires, and brutish Passions, to contemn and renounce this present World; to make us mortify our sensual Desires, and brutish Passion, to contemn and renounce this present World; pc-acp vvi pno12 vvi po12 j n2, cc j n2, pc-acp vvi cc vvi d j n1; (14) sermon (DIV1) 421 Image 130
2493 and this being the design of it, it was a most proper Engine to demolsh the Works of the Devil: and this being the Design of it, it was a most proper Engine to demolsh thee Works of the devil: cc d vbg dt n1 pp-f pn31, pn31 vbds dt av-ds j n1 p-acp n2 pno32 vvz pp-f dt n1: (14) sermon (DIV1) 421 Image 130
2494 and to make way for the entertainment of his Doctrine, the whole frame of his Life, and all the circumstances of it did contribute. and to make Way for the entertainment of his Doctrine, the Whole frame of his Life, and all the Circumstances of it did contribute. cc pc-acp vvi n1 p-acp dt n1 pp-f po31 n1, dt j-jn n1 pp-f po31 n1, cc d dt n2 pp-f pn31 vdd vvi. (14) sermon (DIV1) 421 Image 130
2495 His Life was the practice of his Doctrine, and a clear comment upon it. His Life was the practice of his Doctrine, and a clear comment upon it. po31 n1 vbds dt n1 pp-f po31 n1, cc dt j n1 p-acp pn31. (14) sermon (DIV1) 421 Image 130
2496 The meanness of his Condition in the World, that he had no share of the possessions of it, were a great advantage to his Doctrine of self-denial and contempt of the World. The meanness of his Condition in the World, that he had no share of the possessions of it, were a great advantage to his Doctrine of self-denial and contempt of the World. dt n1 pp-f po31 n1 p-acp dt n1, cst pns31 vhd dx n1 pp-f dt n2 pp-f pn31, vbdr dt j n1 p-acp po31 n1 pp-f n1 cc n1 pp-f dt n1. (14) sermon (DIV1) 421 Image 130
2497 The Captain of our Salvation, that he might draw off our Affections from the World, The Captain of our Salvation, that he might draw off our Affections from the World, dt n1 pp-f po12 n1, cst pns31 vmd vvi a-acp po12 n2 p-acp dt n1, (14) sermon (DIV1) 421 Image 130
2498 and shew us how little the things of it are to be valued, would himself have no share in it, Mat. 8.20. The Foxes have holes, and the Birds of the air have nests; and show us how little the things of it Are to be valued, would himself have no share in it, Mathew 8.20. The Foxes have holes, and the Birds of the air have nests; cc vvb pno12 c-crq j dt n2 pp-f pn31 vbr pc-acp vbi vvn, vmd px31 vhb dx n1 p-acp pn31, np1 crd. dt n2 vhb n2, cc dt n2 pp-f dt n1 vhb n2; (14) sermon (DIV1) 421 Image 130
2499 but the son of Man hath not where to lay his head. The mean circumstances of his Condition were very eminently for the advantage of his Design; but the son of Man hath not where to lay his head. The mean Circumstances of his Condition were very eminently for the advantage of his Design; cc-acp dt n1 pp-f n1 vhz xx c-crq pc-acp vvi po31 n1. dt j n2 pp-f po31 n1 vbdr av av-j p-acp dt n1 pp-f po31 n1; (14) sermon (DIV1) 421 Image 130
2500 for had he not been stript of all worldly Accommodations, he could not have been so free from suspition of a worldly Interest and Design; for had he not been stripped of all worldly Accommodations, he could not have been so free from suspicion of a worldly Interest and Design; c-acp vhd pns31 xx vbn vvn pp-f d j n2, pns31 vmd xx vhi vbn av j p-acp n1 pp-f dt j n1 cc n1; (14) sermon (DIV1) 421 Image 130
2501 nay he could not have been so Considerable; he was really greater for his Meanness. nay he could not have been so Considerable; he was really greater for his Meanness. uh-x pns31 vmd xx vhi vbn av j; pns31 vbds av-j jc p-acp po31 n1. (14) sermon (DIV1) 421 Image 130
2502 The very Heathens did account this true Greatness, (as we find in Aristotle ) not to admire the Pleasures, The very heathens did account this true Greatness, (as we find in Aristotle) not to admire the Pleasures, dt j n2-jn vdd vvi d j n1, (c-acp pns12 vvb p-acp np1) xx pc-acp vvi dt n2, (14) sermon (DIV1) 421 Image 130
2503 and Greatness, and Pomp of the World. and Greatness, and Pomp of the World. cc n1, cc n1 pp-f dt n1. (14) sermon (DIV1) 421 Image 130
2504 And that his Meanness might be no Disadvantage to him, those Evidences that he gave of his Divinity in the wonderful Things that he did, rendred him considerable, And that his Meanness might be no Disadvantage to him, those Evidences that he gave of his Divinity in the wondered Things that he did, rendered him considerable, cc cst po31 n1 vmd vbi dx n1 p-acp pno31, d n2 cst pns31 vvd pp-f po31 n1 p-acp dt j n2 cst pns31 vdd, vvd pno31 j, (14) sermon (DIV1) 421 Image 130
2505 and gained more Reverence and Authority to his Doctrine, then his Meanness could bring Contempt upon it. and gained more reverence and authority to his Doctrine, then his Meanness could bring Contempt upon it. cc vvd dc n1 cc n1 p-acp po31 n1, cs po31 n1 vmd vvi n1 p-acp pn31. (14) sermon (DIV1) 421 Image 130
2506 Besides, the manner of his Conversation was a very great Advantage to him; he was of a very sweet and conversable and obliging Temper; Beside, the manner of his Conversation was a very great Advantage to him; he was of a very sweet and conversable and obliging Temper; a-acp, dt n1 pp-f po31 n1 vbds dt j j n1 p-acp pno31; pns31 vbds pp-f dt j j cc j cc vvg vvi; (14) sermon (DIV1) 422 Image 130
2507 and by this Means he did gain upon the People, and was acceptable to them; and by this Means he did gain upon the People, and was acceptable to them; cc p-acp d n2 pns31 vdd vvi p-acp dt n1, cc vbds j p-acp pno32; (14) sermon (DIV1) 422 Image 130
2508 and thus he did apply himself to them in the most Humane ways, to make way for the Entertainment of his Doctrins. and thus he did apply himself to them in the most Humane ways, to make Way for the Entertainment of his Doctrines. cc av pns31 vdd vvi px31 p-acp pno32 p-acp dt av-ds j n2, pc-acp vvi n1 p-acp dt n1 pp-f po31 n2. (14) sermon (DIV1) 422 Image 130
2509 The Miracles that he wrought did confirm his Doctrine beyond all Exception, as being a Divine Testimony, The Miracles that he wrought did confirm his Doctrine beyond all Exception, as being a Divine Testimony, dt n2 cst pns31 vvd vdd vvi po31 n1 p-acp d n1, c-acp vbg dt j-jn n1, (14) sermon (DIV1) 422 Image 130
2510 and setting the Seal of God to the truth of it; and setting the Seal of God to the truth of it; cc vvg dt n1 pp-f np1 p-acp dt n1 pp-f pn31; (14) sermon (DIV1) 422 Image 130
2511 yet because many were blinded with prejudice, and tho' they did see, yet would not see, Christ the Wisdom of God did so order the business of his Miracles, yet Because many were blinded with prejudice, and though they did see, yet would not see, christ the Wisdom of God did so order the business of his Miracles, av p-acp d vbdr vvn p-acp n1, cc cs pns32 vdd vvi, av vmd xx vvi, np1 dt n1 pp-f np1 vdd av vvi dt n1 pp-f po31 n2, (14) sermon (DIV1) 422 Image 130
2512 as to make them Humane ways of wining upon them, for they were generally such as were beneficial, he healed all manner of Diseases and Maladies by this Miraculous Power; as to make them Humane ways of winning upon them, for they were generally such as were beneficial, he healed all manner of Diseases and Maladies by this Miraculous Power; c-acp pc-acp vvi pno32 j n2 pp-f vvg p-acp pno32, c-acp pns32 vbdr av-j d c-acp vbdr j, pns31 vvd d n1 pp-f n2 cc n2 p-acp d j n1; (14) sermon (DIV1) 422 Image 130
2513 and so his Miracles did not only tend to confirm his Doctrine, as they were Miracles, but to make way for entertainment of it, as they were benefits ; and so his Miracles did not only tend to confirm his Doctrine, as they were Miracles, but to make Way for entertainment of it, as they were benefits; cc av po31 n2 vdd xx av-j vvi pc-acp vvi po31 n1, c-acp pns32 vbdr n2, p-acp pc-acp vvi n1 p-acp n1 pp-f pn31, c-acp pns32 vbdr n2; (14) sermon (DIV1) 422 Image 130
2514 this was a sensible demonstration to them that he intended them good, because he did them good; this was a sensible demonstration to them that he intended them good, Because he did them good; d vbds dt j n1 p-acp pno32 cst pns31 j-vvn pno32 j, c-acp pns31 vdd pno32 j; (14) sermon (DIV1) 422 Image 130
2515 they would easily believe, that he who healed their Bodies, would not harm their Souls. This for his Life. III. His Death, which was the lowest step of his Humiliation, and the consummation of his sufferings. they would Easily believe, that he who healed their Bodies, would not harm their Souls. This for his Life. III. His Death, which was the lowest step of his Humiliation, and the consummation of his sufferings. pns32 vmd av-j vvi, cst pns31 r-crq vvd po32 n2, vmd xx vvi po32 n2. d p-acp po31 n1. np1. po31 n1, r-crq vbds dt js n1 pp-f po31 n1, cc dt n1 pp-f po31 n2. (14) sermon (DIV1) 422 Image 130
2516 Now the Death of Christ did eminently contribute to this Design of our Redemption. Now the Death of christ did eminently contribute to this Design of our Redemption. av dt n1 pp-f np1 vdd av-j vvi p-acp d n1 pp-f po12 n1. (14) sermon (DIV1) 423 Image 130
2517 The Death of Christ did not only expiate the guilt of Sin, and pacifie Conscience, by making plenary Satisfaction to the Divine Justice; The Death of christ did not only expiate the guilt of since, and pacify Conscience, by making plenary Satisfaction to the Divine justice; dt n1 pp-f np1 vdd xx av-j vvi dt n1 pp-f n1, cc vvi n1, p-acp vvg j-jn n1 p-acp dt j-jn n1; (14) sermon (DIV1) 423 Image 130
2518 but did eminently contribute to the killing of Sin in us, Rom. 6.6. Knowing this, that our old Man is crucified with him, that the body of sin might be destroyed, that henceforth we might not serve Sin. Rom. 8.3. God sending his own Son in the likeness of sinful flesh, and for sin (that is by being a sacrifice for Sin) condemned sin in the flesh. but did eminently contribute to the killing of since in us, Rom. 6.6. Knowing this, that our old Man is Crucified with him, that the body of since might be destroyed, that henceforth we might not serve Sin. Rom. 8.3. God sending his own Son in the likeness of sinful Flesh, and for since (that is by being a sacrifice for since) condemned since in the Flesh. cc-acp vdd av-j vvi p-acp dt n-vvg pp-f n1 p-acp pno12, np1 crd. vvg d, cst po12 j n1 vbz vvn p-acp pno31, cst dt n1 pp-f n1 vmd vbi vvn, cst av pns12 vmd xx vvi np1 np1 crd. np1 vvg po31 d n1 p-acp dt n1 pp-f j n1, cc p-acp n1 (cst vbz p-acp vbg dt n1 p-acp n1) vvn n1 p-acp dt n1. (14) sermon (DIV1) 423 Image 130
2519 The Death of Christ convinceth Sin to be a great Evil; The Death of christ Convinces since to be a great Evil; dt n1 pp-f np1 vvz n1 pc-acp vbi dt j n-jn; (14) sermon (DIV1) 423 Image 130
2520 and doth Condemn it, because the impartial Justice of God did so severely punish it in his own Son, and does Condemn it, Because the impartial justice of God did so severely Punish it in his own Son, cc vdz vvb pn31, p-acp dt j n1 pp-f np1 vdd av av-j vvi pn31 p-acp po31 d n1, (14) sermon (DIV1) 423 Image 130
2521 when he appeared in the Person of a Sinner; when he appeared in the Person of a Sinner; c-crq pns31 vvd p-acp dt n1 pp-f dt n1; (14) sermon (DIV1) 423 Image 130
2522 and this is the most powerful Argument to us to crucifie Sin, that it crucified our Saviour. and this is the most powerful Argument to us to crucify since, that it Crucified our Saviour. cc d vbz dt av-ds j n1 p-acp pno12 pc-acp vvi n1, cst pn31 vvd po12 n1. (14) sermon (DIV1) 423 Image 130
2523 That so Innocent and Holy a Person should suffer so cruel and ignominious a Death for our Sins, should set us for ever against it, That so Innocent and Holy a Person should suffer so cruel and ignominious a Death for our Sins, should Set us for ever against it, cst av j-jn cc j dt n1 vmd vvi av j cc j dt n1 p-acp po12 n2, vmd vvi pno12 p-acp av p-acp pn31, (14) sermon (DIV1) 423 Image 130
2524 and make us hate it with a perfect hatred. and make us hate it with a perfect hatred. cc vvb pno12 vvi pn31 p-acp dt j n1. (14) sermon (DIV1) 423 Image 130
2525 The circumstances of Christ's sufferings are with admirable Wisdom fitted for the conquering of Sin and Satan. The Circumstances of Christ's sufferings Are with admirable Wisdom fitted for the conquering of since and Satan. dt n2 pp-f npg1 n2 vbr p-acp j n1 vvn p-acp dt j-vvg pp-f n1 cc np1. (14) sermon (DIV1) 424 Image 130
2526 Sin came by the Woman: the seed of the Woman suffers for Sin, and by suffering Conquers it. Sin began in the Garden : since Come by the Woman: the seed of the Woman suffers for since, and by suffering Conquers it. since began in the Garden: n1 vvd p-acp dt n1: dt n1 pp-f dt n1 vvz p-acp n1, cc p-acp vvg vvz pn31. n1 vvd p-acp dt n1: (14) sermon (DIV1) 424 Image 130
2527 and there our Saviour began his sufferings for Sin. Sin came by the Tree: and Christ bears the curse of it in hanging upon the Tree, and crucifies it by his Cross. and there our Saviour began his sufferings for Sin. since Come by the Tree: and christ bears the curse of it in hanging upon the Tree, and Crucifies it by his Cross. cc a-acp po12 n1 vvd po31 n2 p-acp np1 n1 vvd p-acp dt n1: cc np1 vvz dt n1 pp-f pn31 p-acp vvg p-acp dt n1, cc vvz pn31 p-acp po31 n1. (14) sermon (DIV1) 424 Image 130
2528 And as he conquer'd sin, so he overcame Satan by his own Arts. The Devil found Christ in the likness of a Man, he judged him Mortal, And as he conquered since, so he overcame Satan by his own Arts. The devil found christ in the likeness of a Man, he judged him Mortal, cc c-acp pns31 vvd n1, av pns31 vvd np1 p-acp po31 d n2 dt n1 vvd np1 p-acp dt n1 pp-f dt n1, pns31 vvd pno31 j-jn, (14) sermon (DIV1) 425 Image 130
2529 and his great Design was to procure his Death, and get him into his Grave. and his great Design was to procure his Death, and get him into his Grave. cc po31 j n1 vbds pc-acp vvi po31 n1, cc vvi pno31 p-acp po31 j. (14) sermon (DIV1) 425 Image 130
2530 Christ permits him to bring about his Design, he lets him enter into Judas, he lets the Jews crucifie, christ permits him to bring about his Design, he lets him enter into Judas, he lets the jews crucify, np1 vvz pno31 pc-acp vvi p-acp po31 n1, pns31 vvz pno31 vvi p-acp np1, pns31 vvz dt np2 vvi, (14) sermon (DIV1) 425 Image 130
2531 and put him into his Grave, and roll a great stone upon it: and put him into his Grave, and roll a great stone upon it: cc vvd pno31 p-acp po31 j, cc vvi dt j n1 p-acp pn31: (14) sermon (DIV1) 425 Image 130
2532 but here his Divine Wisdom appears, in ruining the Devil by his own Design, and snaring him in the works of his hands ; Heb. 2.14. By death he destroys him, that had the power of death, that is the Devil. but Here his Divine Wisdom appears, in ruining the devil by his own Design, and snaring him in the works of his hands; Hebrew 2.14. By death he Destroys him, that had the power of death, that is the devil. cc-acp av po31 j-jn n1 vvz, p-acp vvg dt n1 p-acp po31 d n1, cc j-vvg pno31 p-acp dt n2 pp-f po31 n2; np1 crd. p-acp n1 pns31 vvz pno31, cst vhd dt n1 pp-f n1, cst vbz dt n1. (14) sermon (DIV1) 425 Image 130
2533 I know the sufferings of Christ were, by the wise of the World, made the great Objection against the Wisdom of this dispensation; I know the sufferings of christ were, by the wise of the World, made the great Objection against the Wisdom of this Dispensation; pns11 vvb dt n2 pp-f np1 vbdr, p-acp dt j pp-f dt n1, vvd dt j n1 p-acp dt n1 pp-f d n1; (14) sermon (DIV1) 426 Image 130
2534 the Cross of Christ was to the Greeks foolishness : the Cross of christ was to the Greeks foolishness: dt j pp-f np1 vbds p-acp dt njpg2 n1: (14) sermon (DIV1) 426 Image 130
2535 and yet the wisest of them had determined otherwise in general, tho' not in this particular Case. and yet the Wisest of them had determined otherwise in general, though not in this particular Case. cc av dt js pp-f pno32 vhd vvn av p-acp n1, cs xx p-acp d j n1. (14) sermon (DIV1) 426 Image 130
2536 Plato (in the second Book of his Common-Wealth) saith, That a Man may be a perfect Pattern of Justice and Righteousness, Plato (in the second Book of his commonwealth) Says, That a Man may be a perfect Pattern of justice and Righteousness, np1 (p-acp dt ord n1 pp-f po31 n1) vvz, cst dt n1 vmb vbi dt j n1 pp-f n1 cc n1, (14) sermon (DIV1) 426 Image 130
2537 and be approved by God and Men, he must be stript of all the things of this World, he must be poor and disgraced, and be approved by God and Men, he must be stripped of all the things of this World, he must be poor and disgraced, cc vbi vvn p-acp np1 cc n2, pns31 vmb vbi vvn pp-f d dt n2 pp-f d n1, pns31 vmb vbi j cc vvn, (14) sermon (DIV1) 426 Image 130
2538 and be accounted a wicked and unjust Man, he must be whipt, and tormented, and crucified as a Malefactor; and be accounted a wicked and unjust Man, he must be whipped, and tormented, and Crucified as a Malefactor; cc vbi vvn dt j cc j n1, pns31 vmb vbi vvd, cc vvn, cc vvd p-acp dt n1; (14) sermon (DIV1) 426 Image 130
2539 which is, as it were, a prophetical Description of our Saviour's sufferings. which is, as it were, a prophetical Description of our Saviour's sufferings. r-crq vbz, c-acp pn31 vbdr, dt j n1 pp-f po12 ng1 n2. (14) sermon (DIV1) 426 Image 130
2540 And Arrian, in his Epict. describing a Man fit to reform the World, whom he calls the Apostle, the Messenger, the Preacher and Minister of God, saith, he must be without House and Harbour, and worldly Accommodations; And Arrian, in his Epict describing a Man fit to reform the World, whom he calls the Apostle, the Messenger, the Preacher and Minister of God, Says, he must be without House and Harbour, and worldly Accommodations; np1 np1, p-acp po31 np1 vvg dt n1 j pc-acp vvi dt n1, ro-crq pns31 vvz dt n1, dt n1, dt n1 cc n1 pp-f np1, vvz, pns31 vmb vbi p-acp n1 cc n1, cc j n2; (14) sermon (DIV1) 426 Image 130
2541 must be armed with such Patience for the greatest sufferings, as if he were a Stone, and devoid of Sense; must be armed with such Patience for the greatest sufferings, as if he were a Stone, and devoid of Sense; vmb vbi vvn p-acp d n1 p-acp dt js n2, c-acp cs pns31 vbdr dt n1, cc j pp-f n1; (14) sermon (DIV1) 426 Image 130
2542 he must be a spectacle of Misery and Contempt to the World. he must be a spectacle of Misery and Contempt to the World. pns31 vmb vbi dt n1 pp-f n1 cc n1 p-acp dt n1. (14) sermon (DIV1) 426 Image 130
2543 So that by the acknowledgment of these two wise Heathens, there was nothing in the sufferings of Christ that was unbecoming the Wisdom of God, So that by the acknowledgment of these two wise heathens, there was nothing in the sufferings of christ that was unbecoming the Wisdom of God, av cst p-acp dt n1 pp-f d crd j n2-jn, pc-acp vbds pix p-acp dt n2 pp-f np1 cst vbds j dt n1 pp-f np1, (14) sermon (DIV1) 426 Image 130
2544 and improper to the End and Design of Christ's coming into the World; and improper to the End and Design of Christ's coming into the World; cc j p-acp dt vvb cc n1 pp-f npg1 vvg p-acp dt n1; (14) sermon (DIV1) 426 Image 130
2545 besides that they served a further end, which they did not dream of, the satisfying of Divine Justice. beside that they served a further end, which they did not dream of, the satisfying of Divine justice. p-acp cst pns32 vvd dt jc n1, r-crq pns32 vdd xx vvi pp-f, dt n-vvg pp-f j-jn n1. (14) sermon (DIV1) 426 Image 130
2546 Secondly, His Exaltation. The several parts of which, his Resurrection, and Ascension, and sitting the right hand of God, were eminently subservient to the perfecting and carrying on of this Design. Secondly, His Exaltation. The several parts of which, his Resurrection, and Ascension, and sitting the right hand of God, were eminently subservient to the perfecting and carrying on of this Design. ord, po31 n1. dt j n2 pp-f r-crq, po31 n1, cc n1, cc vvg dt j-jn n1 pp-f np1, vbdr av-j fw-fr p-acp dt j-vvg cc vvg a-acp pp-f d n1. (14) sermon (DIV1) 427 Image 130
2547 The Resurrection of Christ is the great confirmation of the truth of all that he deliver'd, Rom. 1.4. Declared to be the son of God with power, NONLATINALPHABET, by the Resurrection from the Dead. The Resurrection of christ is the great confirmation of the truth of all that he Delivered, Rom. 1.4. Declared to be the son of God with power,, by the Resurrection from the Dead. dt n1 pp-f np1 vbz dt j n1 pp-f dt n1 pp-f d cst pns31 vvd, np1 crd. vvn pc-acp vbi dt n1 pp-f np1 p-acp n1,, p-acp dt n1 p-acp dt j. (14) sermon (DIV1) 428 Image 130
2548 This great Miracle of his Resurrection from the Dead did determine the Controversie, and put it out of all Doubt and Question, that he was the Son of God. And then his Ascension, and sitting at the right hand of God, this gives us the assurance of a Blessed Immortality, This great Miracle of his Resurrection from the Dead did determine the Controversy, and put it out of all Doubt and Question, that he was the Son of God. And then his Ascension, and sitting At the right hand of God, this gives us the assurance of a Blessed Immortality, d j n1 pp-f po31 n1 p-acp dt j vdd vvi dt n1, cc vvd pn31 av pp-f d n1 cc n1, cst pns31 vbds dt n1 pp-f np1. cc av po31 n1, cc vvg p-acp dt j-jn n1 pp-f np1, d vvz pno12 dt n1 pp-f dt j-vvn n1, (14) sermon (DIV1) 428 Image 130
2549 and is a demonstration of a life to come, and a pledge of everlasting Glory and Happiness. and is a demonstration of a life to come, and a pledge of everlasting Glory and Happiness. cc vbz dt n1 pp-f dt n1 pc-acp vvi, cc dt n1 pp-f j n1 cc n1. (14) sermon (DIV1) 428 Image 130
2550 And can any thing tend more to the encouragement of Obedience, and to make us Dead to the Pleasures and Enjoyments of this life, And can any thing tend more to the encouragement of obedience, and to make us Dead to the Pleasures and Enjoyments of this life, cc vmb d n1 vvi av-dc p-acp dt n1 pp-f n1, cc pc-acp vvi pno12 j p-acp dt n2 cc n2 pp-f d n1, (14) sermon (DIV1) 428 Image 130
2551 than the assurance of Eternal Life and Happiness. And then the Consequents of his Exaltation, they do eminently conduce to our recovery. than the assurance of Eternal Life and Happiness. And then the Consequents of his Exaltation, they do eminently conduce to our recovery. cs dt n1 pp-f j n1 cc n1. cc av dt n2-j pp-f po31 n1, pns32 vdb av-j vvi p-acp po12 n1. (14) sermon (DIV1) 428 Image 130
2552 The sending of the Holy Ghost to lead us into all truth, to sanctifie us, to assist us, The sending of the Holy Ghost to led us into all truth, to sanctify us, to assist us, dt n-vvg pp-f dt j n1 pc-acp vvi pno12 p-acp d n1, pc-acp vvi pno12, pc-acp vvi pno12, (14) sermon (DIV1) 429 Image 130
2553 and to comfort us under the greatest Troubles and Afflictions; and the powerful Intercession of Christ in our behalf; and his return to Judgment ; and to Comfort us under the greatest Troubles and Afflictions; and the powerful Intercession of christ in our behalf; and his return to Judgement; cc pc-acp vvi pno12 p-acp dt js vvz cc n2; cc dt j n1 pp-f np1 p-acp po12 n1; cc po31 vvi p-acp n1; (14) sermon (DIV1) 429 Image 130
2554 the expectation whereof is the great Argument to Repentance and Holiness of Life. the expectation whereof is the great Argument to Repentance and Holiness of Life. dt n1 c-crq vbz dt j n1 p-acp n1 cc n1 pp-f n1. (14) sermon (DIV1) 429 Image 130
2555 Acts 17.30, 31. And the times of this ignorance God winked at, but now commandeth all Men every where to repent: Acts 17.30, 31. And the times of this ignorance God winked At, but now commands all Men every where to Repent: vvz crd, crd cc dt n2 pp-f d n1 np1 vvd p-acp, cc-acp av vvz d n2 d c-crq pc-acp vvi: (14) sermon (DIV1) 429 Image 130
2556 Because he hath appointed a day, in the which he will judge the World in righteousness, by that Man whom he hath ordained, whereof he hath given assurance unto all Men, in that he hath raised him from the dead. Because he hath appointed a day, in the which he will judge the World in righteousness, by that Man whom he hath ordained, whereof he hath given assurance unto all Men, in that he hath raised him from the dead. c-acp pns31 vhz vvn dt n1, p-acp dt r-crq pns31 vmb vvi dt n1 p-acp n1, p-acp d n1 ro-crq pns31 vhz vvn, c-crq pns31 vhz vvn n1 p-acp d n2, p-acp cst pns31 vhz vvn pno31 p-acp dt j. (14) sermon (DIV1) 429 Image 130
2557 And thus I have endeavoured to prove that the Redemption of Man by Jesus Christ is a Design of admirable Wisdom. And thus I have endeavoured to prove that the Redemption of Man by jesus christ is a Design of admirable Wisdom. cc av pns11 vhb vvn pc-acp vvi cst dt n1 pp-f n1 p-acp np1 np1 vbz dt n1 pp-f j n1. (14) sermon (DIV1) 429 Image 130
2558 The use I shall make of it, is to convince us of the Uunreasonableness of unbelief, The use I shall make of it, is to convince us of the Uunreasonableness of unbelief, dt vvb pns11 vmb vvi pp-f pn31, vbz pc-acp vvi pno12 pp-f dt n1 pp-f n1, (14) sermon (DIV1) 430 Image 130
2559 and the Folly and Madness of Impenitency. First, The unreasonableness of Unbelief. The Gospel reveals to us the wise Counsel and Dispensation of God for our Redemption; and the Folly and Madness of Impenitency. First, The unreasonableness of Unbelief. The Gospel reveals to us the wise Counsel and Dispensation of God for our Redemption; cc dt n1 cc n1 pp-f n1. ord, dt n1 pp-f n1. dt n1 vvz p-acp pno12 dt j n1 cc n1 pp-f np1 p-acp po12 n1; (14) sermon (DIV1) 430 Image 130
2560 and those who disbelieve the Gospel, they reject the counsel of God against themselves, as it is said of the unbelieving Pharisees and Lawyers, Luke 7.30. The Gospel reveals to us a design so reasonable and full of Wisdom, that they who can disbelieve it are desperate Persons, devoted to ruin, 1 Cor. 1.18. The cross of Christ is to them that perish foolishness. and those who disbelieve the Gospel, they reject the counsel of God against themselves, as it is said of the unbelieving Pharisees and Lawyers, Lycia 7.30. The Gospel reveals to us a Design so reasonable and full of Wisdom, that they who can disbelieve it Are desperate Persons, devoted to ruin, 1 Cor. 1.18. The cross of christ is to them that perish foolishness. cc d r-crq vvi dt n1, pns32 vvb dt n1 pp-f np1 p-acp px32, c-acp pn31 vbz vvn pp-f dt vvg np1 cc n2, av crd. dt n1 vvz p-acp pno12 dt n1 av j cc j pp-f n1, cst pns32 r-crq vmb vvi pn31 vbr j n2, vvn p-acp n1, crd np1 crd. dt n1 pp-f np1 vbz p-acp pno32 cst vvb n1. (14) sermon (DIV1) 431 Image 130
2561 2 Cor. 4.3, 4. But if our Gospel be hid, it is hid to them that are lost; 2 Cor. 4.3, 4. But if our Gospel be hid, it is hid to them that Are lost; crd np1 crd, crd cc-acp cs po12 n1 vbi vvn, pn31 vbz vvn p-acp pno32 cst vbr vvn; (14) sermon (DIV1) 431 Image 130
2562 in whom the God of this World hath blinded the eyes of them that believe not, in whom the God of this World hath blinded the eyes of them that believe not, p-acp ro-crq dt n1 pp-f d n1 vhz vvn dt n2 pp-f pno32 cst vvb xx, (14) sermon (DIV1) 431 Image 130
2563 lest the light of the glorious Gospel of Christ, who is the image of God, should shine unto them. lest the Light of the glorious Gospel of christ, who is the image of God, should shine unto them. cs dt n1 pp-f dt j n1 pp-f np1, r-crq vbz dt n1 pp-f np1, vmd vvi p-acp pno32. (14) sermon (DIV1) 431 Image 130
2564 The Gospel carries so much light and evidence in it, that it cannot be hid from any but such whose Eyes are blinded by the Devil and their Lusts. The Gospel carries so much Light and evidence in it, that it cannot be hid from any but such whose Eyes Are blinded by the devil and their Lusts. dt n1 vvz av d n1 cc n1 p-acp pn31, cst pn31 vmbx vbi vvn p-acp d p-acp d rg-crq n2 vbr vvn p-acp dt n1 cc po32 np1 (14) sermon (DIV1) 431 Image 130
2565 He that will duly weigh and consider Things, and look narrowly into this wise dispensation of God, shall find nothing to object against it; He that will duly weigh and Consider Things, and look narrowly into this wise Dispensation of God, shall find nothing to Object against it; pns31 cst vmb av-jn vvi cc vvi n2, cc vvb av-j p-acp d j n1 pp-f np1, vmb vvi pix p-acp n1 p-acp pn31; (14) sermon (DIV1) 432 Image 130
2566 nay shall discover in it the greatest motives and inducements to believe. nay shall discover in it the greatest motives and inducements to believe. uh vmb vvi p-acp pn31 dt js n2 cc n2 pc-acp vvi. (14) sermon (DIV1) 432 Image 130
2567 We are apt to believe any thing that is reasonable, especially if it be for our Advantage; We Are apt to believe any thing that is reasonable, especially if it be for our Advantage; pns12 vbr j pc-acp vvi d n1 cst vbz j, av-j cs pn31 vbb p-acp po12 n1; (14) sermon (DIV1) 432 Image 130
2568 now this wise dispensation of God is not only reasonable in it self, but beneficial to us; now this wise Dispensation of God is not only reasonable in it self, but beneficial to us; av d j n1 pp-f np1 vbz xx av-j j p-acp pn31 n1, cc-acp j p-acp pno12; (14) sermon (DIV1) 432 Image 130
2569 it does at once highly gratifie our Understandings, and satisfie our Interest; why should we not then believe and entertain it. it does At once highly gratify our Understandings, and satisfy our Interest; why should we not then believe and entertain it. pn31 vdz p-acp a-acp av-j vvi po12 n2, cc vvi po12 n1; q-crq vmd pns12 xx av vvi cc vvi pn31. (14) sermon (DIV1) 432 Image 130
2570 I. The design of the Gospel is reasonable, and gratifies our Understandings. And in this respect the Gospel hath incomparable Advantages above any other Religion. I. The Design of the Gospel is reasonable, and gratifies our Understandings. And in this respect the Gospel hath incomparable Advantages above any other Religion. np1 dt n1 pp-f dt n1 vbz j, cc vvz po12 n2. cc p-acp d n1 dt n1 vhz j n2 p-acp d j-jn n1. (14) sermon (DIV1) 433 Image 130
2571 The end of all Religion is to advance Piety and Holiness, and real Goodness among Men; The end of all Religion is to advance Piety and Holiness, and real goodness among Men; dt n1 pp-f d n1 vbz pc-acp vvi n1 cc n1, cc j n1 p-acp n2; (14) sermon (DIV1) 433 Image 130
2572 and the more any Religion advanceth these, the more reasonable it is. and the more any Religion Advanceth these, the more reasonable it is. cc dt av-dc d n1 vvz d, dt av-dc j pn31 vbz. (14) sermon (DIV1) 433 Image 130
2573 Now the great Incitements and Arguments to Piety, are the Excellency and Perfection of the Divine Nature; Now the great Incitements and Arguments to Piety, Are the Excellency and Perfection of the Divine Nature; av dt j n2 cc n2 p-acp n1, vbr dt n1 cc n1 pp-f dt j-jn n1; (14) sermon (DIV1) 433 Image 130
2574 fear of Punishment, and hopes of Pardon and Rewards. Now the Gospel represents all these to the greatest advantage. Fear of Punishment, and hope's of Pardon and Rewards. Now the Gospel represents all these to the greatest advantage. vvb pp-f n1, cc n2 pp-f n1 cc n2. av dt n1 vvz d d p-acp dt js n1. (14) sermon (DIV1) 433 Image 130
2575 1. It represents the Perfections of God to the greatest advantage, especially those which tend most to the promotion of Piety, 1. It represents the Perfections of God to the greatest advantage, especially those which tend most to the promotion of Piety, crd pn31 vvz dt n2 pp-f np1 p-acp dt js n1, av-j d r-crq vvb av-ds p-acp dt n1 pp-f n1, (14) sermon (DIV1) 434 Image 130
2576 and the love of God in us; his Justice and Mercy. (1.) His Justice. The Gospel represents it inflexible in its Rights, and inexorable, and the love of God in us; his justice and Mercy. (1.) His justice. The Gospel represents it inflexible in its Rights, and inexorable, cc dt n1 pp-f np1 p-acp pno12; po31 n1 cc n1. (crd) po31 n1. dt n1 vvz pn31 j p-acp po31 n2-jn, cc j, (14) sermon (DIV1) 434 Image 130
2577 and that will not in any case let Sin go unpunish'd. and that will not in any case let since go unpunished. cc cst vmb xx p-acp d n1 vvb n1 vvi j. (14) sermon (DIV1) 435 Image 130
2578 The impartiality of the Divine Justice appears in this Dispensation, that when God pardons the Sinner, The impartiality of the Divine justice appears in this Dispensation, that when God Pardons the Sinner, dt n1 pp-f dt j-jn n1 vvz p-acp d n1, cst c-crq np1 vvz dt n1, (14) sermon (DIV1) 435 Image 130
2579 yet he will punish Sin so severely in his own Son who was the Surety. yet he will Punish since so severely in his own Son who was the Surety. av pns31 vmb vvi n1 av av-j p-acp po31 d n1 r-crq vbds dt n1. (14) sermon (DIV1) 435 Image 130
2580 Now what could more tend to discountenance Sin, and convince us of the great evil of it? Now what could more tend to discountenance since, and convince us of the great evil of it? av q-crq vmd dc vvi p-acp n1 n1, cc vvi pno12 pp-f dt j n-jn pp-f pn31? (14) sermon (DIV1) 435 Image 130
2581 (2.) His Mercy. This Dispensation is a great demonstration of the Mercy, and Goodness, (2.) His Mercy. This Dispensation is a great demonstration of the Mercy, and goodness, (crd) po31 n1. d n1 vbz dt j n1 pp-f dt n1, cc n1, (14) sermon (DIV1) 436 Image 130
2582 and Love of God, in sending his Son to die for Sinners, and in saving us by devoting and sacrificing him, John 3.16. For God so loved the world, that he gave his only begotten Son. Rom. 5.8. But God commendeth his love towards us, in that while we were yet Sinners, Christ died for us. and Love of God, in sending his Son to die for Sinners, and in Saving us by devoting and sacrificing him, John 3.16. For God so loved the world, that he gave his only begotten Son. Rom. 5.8. But God commends his love towards us, in that while we were yet Sinners, christ died for us. cc n1 pp-f np1, p-acp vvg po31 n1 pc-acp vvi p-acp n2, cc p-acp vvg pno12 p-acp vvg cc vvg pno31, np1 crd. p-acp np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1 np1 crd. p-acp np1 vvz po31 n1 p-acp pno12, p-acp cst cs pns12 vbdr av n2, np1 vvd p-acp pno12. (14) sermon (DIV1) 436 Image 130
2583 1 John 4.9, 10. In this was manifested the love of God towards us, because God sent his only begotten Son into the world, that we might live through him. 1 John 4.9, 10. In this was manifested the love of God towards us, Because God sent his only begotten Son into the world, that we might live through him. vvn np1 crd, crd p-acp d vbds vvn dt n1 pp-f np1 p-acp pno12, c-acp np1 vvd po31 av-j vvn n1 p-acp dt n1, cst pns12 vmd vvi p-acp pno31. (14) sermon (DIV1) 436 Image 130
2584 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our Sins. av vbz n1, xx cst pns12 vvd np1, cc-acp cst pns31 vvd pno12, cc vvd po31 n1 pc-acp vbi dt n1 p-acp po12 n2. (14) sermon (DIV1) 436 Image 130
2585 Now this representation of God's Mercy and Love which the Gospel makes, is of great force and efficacy to melt our Hearts into love to God. Now this representation of God's Mercy and Love which the Gospel makes, is of great force and efficacy to melt our Hearts into love to God. av d n1 pp-f npg1 n1 cc n1 r-crq dt n1 vvz, vbz pp-f j n1 cc n1 pc-acp vvi po12 n2 p-acp n1 p-acp np1. (14) sermon (DIV1) 436 Image 130
2586 2. The Second Argument to Piety is fear of Punishment. The Gospel hath revealed to us the misery of those who continue in their Sin; 2. The Second Argument to Piety is Fear of Punishment. The Gospel hath revealed to us the misery of those who continue in their since; crd dt ord n1 p-acp n1 vbz n1 pp-f n1. dt n1 vhz vvn p-acp pno12 dt n1 pp-f d r-crq vvb p-acp po32 n1; (14) sermon (DIV1) 437 Image 130
2587 it hath made clear and terrible discoveries of those Torments which attend sinners in another World, it hath made clear and terrible discoveries of those Torments which attend Sinners in Another World, pn31 vhz vvn j cc j n2 pp-f d n2 r-crq vvb n2 p-acp j-jn n1, (14) sermon (DIV1) 437 Image 130
2588 and hath open'd to us the Treasures of God's Wrath; and hath opened to us the Treasures of God's Wrath; cc vhz vvn p-acp pno12 dt n2 pp-f npg1 n1; (14) sermon (DIV1) 437 Image 130
2589 so that now under the Gospel, hell is naked before us, and destruction hath no covering ; so that now under the Gospel, hell is naked before us, and destruction hath no covering; av cst av p-acp dt n1, n1 vbz j p-acp pno12, cc n1 vhz dx n-vvg; (14) sermon (DIV1) 437 Image 130
2590 and this is one thing which makes the Gospel so powerful an Engine to destroy sin, Rom. 1.16, 18. The Gospel is the power of God unto salvation; and this is one thing which makes the Gospel so powerful an Engine to destroy since, Rom. 1.16, 18. The Gospel is the power of God unto salvation; cc d vbz crd n1 r-crq vvz dt n1 av j dt n1 pc-acp vvi n1, np1 crd, crd dt n1 vbz dt n1 pp-f np1 p-acp n1; (14) sermon (DIV1) 437 Image 130
2591 for therein is the wrath of God revealed from heaven against all ungodliness, and unrighteousness of men. for therein is the wrath of God revealed from heaven against all ungodliness, and unrighteousness of men. c-acp av vbz dt n1 pp-f np1 vvd p-acp n1 p-acp d n1, cc n1 pp-f n2. (14) sermon (DIV1) 437 Image 130
2592 3. Hopes of Pardon and Reward. 3. Hope's of Pardon and Reward. crd ng1 pp-f n1 cc n1. (14) sermon (DIV1) 438 Image 130
2593 And this, added to the former, renders the Gospel the most powerful Instrument to take men off from sin, And this, added to the former, renders the Gospel the most powerful Instrument to take men off from since, cc d, vvn p-acp dt j, vvz dt n1 dt av-ds j n1 pc-acp vvi n2 a-acp p-acp n1, (14) sermon (DIV1) 438 Image 130
2594 and engage them to Holiness, that can be imagin'd. and engage them to Holiness, that can be imagined. cc vvi pno32 p-acp n1, cst vmb vbi vvn. (14) sermon (DIV1) 438 Image 130
2595 The Means to draw Men from sin, when they are once awaken'd with the fear of Vengeance, is hopes of Pardon and Mercy; The Means to draw Men from since, when they Are once awakened with the Fear of Vengeance, is hope's of Pardon and Mercy; dt n2 pc-acp vvi n2 p-acp n1, c-crq pns32 vbr a-acp vvn p-acp dt n1 pp-f n1, vbz n2 pp-f n1 cc n1; (14) sermon (DIV1) 438 Image 130
2596 and the way to encourage Obedience for the future, is hope of Reward. and the Way to encourage obedience for the future, is hope of Reward. cc dt n1 pc-acp vvi n1 p-acp dt j-jn, vbz n1 pp-f n1. (14) sermon (DIV1) 438 Image 130
2597 Now as an Argument to us to retreat and draw back from sin, the Gospel promises pardon and indempnity to us; Now as an Argument to us to retreat and draw back from since, the Gospel promises pardon and indemnity to us; av c-acp dt n1 p-acp pno12 pc-acp vvi cc vvi av p-acp n1, dt n1 vvz n1 cc n1 p-acp pno12; (14) sermon (DIV1) 438 Image 130
2598 and as an incitement to Holiness, the Gospel opens Heaven to us, and sets before us everlasting Glory and Happiness, and as an incitement to Holiness, the Gospel Opens Heaven to us, and sets before us everlasting Glory and Happiness, cc c-acp dt n1 p-acp n1, dt n1 vvz n1 p-acp pno12, cc vvz p-acp pno12 j n1 cc n1, (14) sermon (DIV1) 438 Image 130
2599 and gives us the greatest assurance of it. and gives us the greatest assurance of it. cc vvz pno12 dt js n1 pp-f pn31. (14) sermon (DIV1) 438 Image 130
2600 This is the First, The Design of the Gospel is reasonable, in that it does eminently and directly serve the ends of Piety and Religion. This is the First, The Design of the Gospel is reasonable, in that it does eminently and directly serve the ends of Piety and Religion. d vbz dt ord, dt n1 pp-f dt n1 vbz j, p-acp cst pn31 vdz av-j cc av-j vvi dt n2 pp-f n1 cc n1. (14) sermon (DIV1) 439 Image 130
2601 II. This Dispensation of God is beneficial to us, and satisfies our Interest; II This Dispensation of God is beneficial to us, and Satisfies our Interest; crd d n1 pp-f np1 vbz j p-acp pno12, cc vvz po12 n1; (14) sermon (DIV1) 440 Image 130
2602 and this adds to the unreasonableness of our Unbelief, this Design of God being not only reasonable in it self, but desirable to us, that it should be so; and this adds to the unreasonableness of our Unbelief, this Design of God being not only reasonable in it self, but desirable to us, that it should be so; cc d vvz p-acp dt n1 pp-f po12 n1, d n1 pp-f np1 vbg xx av-j j p-acp pn31 n1, p-acp j p-acp pno12, cst pn31 vmd vbi av; (14) sermon (DIV1) 440 Image 130
2603 because of the eminent Advantages that redound to us by it. The Design of the Gospel is to deliver from the Guilt and Dominion of Sin, and the Tyranny of Satan; Because of the eminent Advantages that redound to us by it. The Design of the Gospel is to deliver from the Gilded and Dominion of since, and the Tyranny of Satan; c-acp pp-f dt j n2 cst vvb p-acp pno12 p-acp pn31. dt n1 pp-f dt n1 vbz pc-acp vvi p-acp dt j-vvn cc n1 pp-f n1, cc dt n1 pp-f np1; (14) sermon (DIV1) 440 Image 130
2604 to restore us to the Image and Favour of God; and by making us partakers of a Divine Nature, to bring us to Eternal Life. to restore us to the Image and Favour of God; and by making us partakers of a Divine Nature, to bring us to Eternal Life. pc-acp vvi pno12 p-acp dt n1 cc n1 pp-f np1; cc p-acp vvg pno12 n2 pp-f dt j-jn n1, pc-acp vvi pno12 p-acp j n1. (14) sermon (DIV1) 440 Image 130
2605 And is there any thing of real Advantage which is not comprehended in this? Is it not desirable to every Man, that there should be a way whereby our guilty Consciences may be quieted and appeased; And is there any thing of real Advantage which is not comprehended in this? Is it not desirable to every Man, that there should be a Way whereby our guilty Consciences may be quieted and appeased; cc vbz pc-acp d n1 pp-f j n1 r-crq vbz xx vvn p-acp d? vbz pn31 xx j p-acp d n1, cst a-acp vmd vbi dt n1 c-crq po12 j n2 vmb vbi vvn cc vvn; (14) sermon (DIV1) 440 Image 130
2606 whereby we may be delivered from the fear of Death and Hell? Is it not desirable to be freed from the slavery of our Lusts, whereby we may be Delivered from the Fear of Death and Hell? Is it not desirable to be freed from the slavery of our Lustiest, c-crq pns12 vmb vbi vvn p-acp dt n1 pp-f n1 cc n1? vbz pn31 xx j pc-acp vbi vvn p-acp dt n1 pp-f po12 n2, (14) sermon (DIV1) 440 Image 130
2607 and rescued from the Tyranny and Power of the great Destroyer of Souls? Is it not desirable to be like God, and rescued from the Tyranny and Power of the great Destroyer of Souls? Is it not desirable to be like God, cc vvd p-acp dt n1 cc n1 pp-f dt j n1 pp-f n2? vbz pn31 xx j pc-acp vbi j np1, (14) sermon (DIV1) 440 Image 130
2608 and to be assured of his Love and Favour, who is the best Friend, and the most dangerous Enemy; and to be assured of his Love and Favour, who is the best Friend, and the most dangerous Enemy; cc pc-acp vbi vvn pp-f po31 n1 cc n1, r-crq vbz dt js n1, cc dt av-ds j n1; (14) sermon (DIV1) 440 Image 130
2609 and to be secur'd, that when we leave this World, we shall be unspeakably happy for ever? Now the Gospel conveys these Benefits to us; and to be secured, that when we leave this World, we shall be unspeakably happy for ever? Now the Gospel conveys these Benefits to us; cc pc-acp vbi vvn, cst c-crq pns12 vvb d n1, pns12 vmb vbi av-j j p-acp av? av dt n1 vvz d n2 p-acp pno12; (14) sermon (DIV1) 440 Image 130
2610 and if this be the Case of the Gospel, and there be nothing in this Design of our Redemption, and if this be the Case of the Gospel, and there be nothing in this Design of our Redemption, cc cs d vbb dt n1 pp-f dt n1, cc pc-acp vbi pix p-acp d n1 pp-f po12 n1, (14) sermon (DIV1) 440 Image 130
2611 but what is Wise and Reasonable, and exceedingly for our Benefit and Advantage; but what is Wise and Reasonable, and exceedingly for our Benefit and Advantage; cc-acp q-crq vbz j cc j, cc av-vvg p-acp po12 n1 cc n1; (14) sermon (DIV1) 440 Image 130
2612 why should any Man be so averse to the Belief of it? Why should Unbelief be counted a piece of Wit? Is it Wit to set our selves against Reason, why should any Man be so averse to the Belief of it? Why should Unbelief be counted a piece of Wit? Is it Wit to Set our selves against Reason, c-crq vmd d n1 vbb av j p-acp dt n1 pp-f pn31? q-crq vmd n1 vbi vvn dt n1 pp-f n1? vbz pn31 n1 pc-acp vvi po12 n2 p-acp n1, (14) sermon (DIV1) 440 Image 130
2613 and to oppose our best Interest? 'Tis Wickedness, and Prejudice, and inconsiderateness which disbelieves the Gospel. and to oppose our best Interest? It's Wickedness, and Prejudice, and inconsiderateness which disbelieves the Gospel. cc pc-acp vvi po12 js n1? pn31|vbz n1, cc n1, cc n1 r-crq vvz dt n1. (14) sermon (DIV1) 440 Image 130
2614 Those who do consider things welcome this good News, and embrace these glad Tidings. Wisdom is justified of her Children. Those who do Consider things welcome this good News, and embrace these glad Tidings. Wisdom is justified of her Children. d r-crq vdb vvi n2 vvi d j n1, cc vvi d j n2. n1 vbz vvn pp-f po31 n2. (14) sermon (DIV1) 440 Image 130
2615 To them who are truly sensible of their own Interest, and willing to accept of reasonable Evidence, this is not only a true saying, but worthy of all acceptation; that Christ came into the World to save sinners. To them who Are truly sensible of their own Interest, and willing to accept of reasonable Evidence, this is not only a true saying, but worthy of all acceptation; that christ Come into the World to save Sinners. p-acp pno32 r-crq vbr av-j j pp-f po32 d n1, cc j pc-acp vvi pp-f j n1, d vbz xx av-j dt j n-vvg, p-acp j pp-f d n1; cst np1 vvd p-acp dt n1 pc-acp vvi n2. (14) sermon (DIV1) 440 Image 130
2616 Secondly, This doth convince Men of the madness and folly of impenitency. Secondly, This does convince Men of the madness and folly of impenitency. ord, d vdz vvi n2 pp-f dt n1 cc n1 pp-f n1. (14) sermon (DIV1) 441 Image 130
2617 Now the Wisdom of God hath contrived such a way of our Recovery, and by the Declaration of God's Wrath, Now the Wisdom of God hath contrived such a Way of our Recovery, and by the Declaration of God's Wrath, av dt n1 pp-f np1 vhz vvn d dt n1 pp-f po12 n1, cc p-acp dt n1 pp-f npg1 n1, (14) sermon (DIV1) 441 Image 130
2618 and displeasure against sin, hath given us such Arguments to Repentance, and by discovering a way of Pardon and Mercy, hath given us such encouragement to Repentance, and displeasure against since, hath given us such Arguments to Repentance, and by discovering a Way of Pardon and Mercy, hath given us such encouragement to Repentance, cc n1 p-acp n1, vhz vvn pno12 d n2 p-acp n1, cc p-acp vvg dt n1 pp-f n1 cc n1, vhz vvn pno12 d n1 p-acp n1, (14) sermon (DIV1) 441 Image 130
2619 how great must the Folly of impenitency be? For consider, how great must the Folly of impenitency be? For Consider, c-crq j vmb dt n1 pp-f n1 vbi? p-acp vvb, (14) sermon (DIV1) 441 Image 130
2620 1. That impenitency Directly sets it self against the Wisdom of God. If after all this we continue in our Sins, we reject the counsel of God against our selves, we despise the Wisdom of God, and charge that with Folly ; 1. That impenitency Directly sets it self against the Wisdom of God. If After all this we continue in our Sins, we reject the counsel of God against our selves, we despise the Wisdom of God, and charge that with Folly; crd cst n1 av-j vvz pn31 n1 p-acp dt n1 pp-f np1. cs p-acp d d pns12 vvb p-acp po12 n2, pns12 vvb dt n1 pp-f np1 p-acp po12 n2, pns12 vvb dt n1 pp-f np1, cc vvb cst p-acp n1; (14) sermon (DIV1) 442 Image 130
2621 and we do it against our selves, to our own injury and ruine. and we do it against our selves, to our own injury and ruin. cc pns12 vdb pn31 p-acp po12 n2, p-acp po12 d n1 cc n1. (14) sermon (DIV1) 442 Image 130
2622 If we live in our Sins, and cherish our lusts, we directly oppose the end of our Redemtion, we contradict the great Design of the Gospel, we contemn the admirable Contrivance of God's Wisdom, who sent his Son into the World on purpose to destroy Sin; If we live in our Sins, and cherish our Lustiest, we directly oppose the end of our Redemption, we contradict the great Design of the Gospel, we contemn the admirable Contrivance of God's Wisdom, who sent his Son into the World on purpose to destroy since; cs pns12 vvb p-acp po12 n2, cc vvb po12 n2, pns12 av-j vvi dt n1 pp-f po12 n1, pns12 vvb dt j n1 pp-f dt n1, pns12 vvb dt j n1 pp-f npg1 n1, r-crq vvd po31 n1 p-acp dt n1 p-acp n1 pc-acp vvi n1; (14) sermon (DIV1) 442 Image 130
2623 for we uphold that which he came to destroy, 1 John 3.5. Ye know that he was manifested to take away our Sins. for we uphold that which he Come to destroy, 1 John 3.5. You know that he was manifested to take away our Sins. c-acp pns12 vvb cst r-crq pns31 vvd pc-acp vvi, crd np1 crd. pn22 vvb cst pns31 vbds vvn pc-acp vvi av po12 n2. (14) sermon (DIV1) 442 Image 130
2624 Now shall we continue in Sin, when we know, the Son of God was manifested to take away Sin? God cannot but take it very ill at our hands, Now shall we continue in since, when we know, the Son of God was manifested to take away since? God cannot but take it very ill At our hands, av vmb pns12 vvi p-acp n1, c-crq pns12 vvb, dt n1 pp-f np1 vbds vvn pc-acp vvi av n1? n1 vmbx cc-acp vvi pn31 av av-jn p-acp po12 n2, (14) sermon (DIV1) 442 Image 130
2625 when he hath laid out the Riches of his Wisdom in this design, for us to go about to defeat him in it; when he hath laid out the Riches of his Wisdom in this Design, for us to go about to defeat him in it; c-crq pns31 vhz vvn av dt n2 pp-f po31 n1 p-acp d n1, p-acp pno12 pc-acp vvi a-acp pc-acp vvi pno31 p-acp pn31; (14) sermon (DIV1) 442 Image 130
2626 this is at once to be unthankful to God, and injurious to our selves; this is At once to be unthankful to God, and injurious to our selves; d vbz p-acp a-acp pc-acp vbi j p-acp np1, cc j p-acp po12 n2; (14) sermon (DIV1) 442 Image 130
2627 'tis such a madness, as if a condemned Man should despise a Pardon, as if a Prisoner should be fond of his Fetters, and refuse Deliverance; it's such a madness, as if a condemned Man should despise a Pardon, as if a Prisoner should be found of his Fetters, and refuse Deliverance; pn31|vbz d dt n1, c-acp cs dt j-vvn n1 vmd vvi dt n1, c-acp cs dt n1 vmd vbi j pp-f po31 n2, cc vvi n1; (14) sermon (DIV1) 442 Image 130
2628 as if a Man, desperately sick should fight with his Physician, and put away Health from him. as if a Man, desperately sick should fight with his physician, and put away Health from him. c-acp cs dt n1, av-j j vmd vvi p-acp po31 n1, cc vvd av n1 p-acp pno31. (14) sermon (DIV1) 442 Image 130
2629 If we do not comply with the wisdom of God, which hath contrived our recovery; If we do not comply with the Wisdom of God, which hath contrived our recovery; cs pns12 vdb xx vvi p-acp dt n1 pp-f np1, r-crq vhz vvn po12 n1; (14) sermon (DIV1) 442 Image 130
2630 we forsake our own mercy, and neglect a great Salvation; we love death, and hate our own Souls, Prov. 8.14, 15, 16. we forsake our own mercy, and neglect a great Salvation; we love death, and hate our own Souls, Curae 8.14, 15, 16. pns12 vvi po12 d n1, cc vvb dt j n1; pns12 vvb n1, cc vvb po12 d n2, np1 crd, crd, crd (14) sermon (DIV1) 442 Image 130
2631 2. Consider, we cannot expect the wisdom of God should do more for our recovery, than hath been already done; 2. Consider, we cannot expect the Wisdom of God should do more for our recovery, than hath been already done; crd np1, pns12 vmbx vvi dt n1 pp-f np1 vmd vdi av-dc p-acp po12 n1, cs vhz vbn av vdn; (14) sermon (DIV1) 443 Image 130
2632 the wisdom of God will not try any further means. Mat. 21.37. the Wisdom of God will not try any further means. Mathew 21.37. dt n1 pp-f np1 vmb xx vvi d jc n2. np1 crd. (14) sermon (DIV1) 443 Image 130
2633 last of all he sent his Son. If we despise this way, if we tread under foot the Son of God, last of all he sent his Son. If we despise this Way, if we tread under foot the Son of God, ord pp-f d pns31 vvd po31 n1 cs pns12 vvb d n1, cs pns12 vvb p-acp n1 dt n1 pp-f np1, (14) sermon (DIV1) 443 Image 130
2634 and count the blood of the Covenant, whereby we are sanctified, an unholy thing, there will remain no more sacrifice for sin, Heb. 10.26, 29. What can expiate the guilt of sin, and count the blood of the Covenant, whereby we Are sanctified, an unholy thing, there will remain no more sacrifice for since, Hebrew 10.26, 29. What can expiate the guilt of since, cc vvb dt n1 pp-f dt n1, c-crq pns12 vbr vvn, dt j n1, pc-acp vmb vvi av-dx dc n1 p-acp n1, np1 crd, crd q-crq vmb vvi dt n1 pp-f n1, (14) sermon (DIV1) 443 Image 130
2635 if the Blood of Christ do not? What shall take us off from sin, what shall sanctifie us, if the Blood of christ do not? What shall take us off from since, what shall sanctify us, cs dt n1 pp-f np1 vdb xx? q-crq vmb vvi pno12 a-acp p-acp n1, q-crq vmb vvi pno12, (14) sermon (DIV1) 443 Image 130
2636 if the blood of the Covenant be ineffectual? We resist our last Remedy, and make void the best Means the Wisdom of God could devise for our Recovery, if the blood of the Covenant be ineffectual? We resist our last Remedy, and make void the best Means the Wisdom of God could devise for our Recovery, cs dt n1 pp-f dt n1 vbb j? pns12 vvb po12 ord n1, cc vvi j dt js vvz dt n1 pp-f np1 vmd vvi p-acp po12 n1, (14) sermon (DIV1) 443 Image 130
2637 if, after the revelation of the Gospel, we continue in our Sins. if, After the Revelation of the Gospel, we continue in our Sins. cs, p-acp dt n1 pp-f dt n1, pns12 vvb p-acp po12 n2. (14) sermon (DIV1) 443 Image 130
2638 3. If we frustrate this Design of God's Wisdom for our Recovery, our Ruin will be the more dreadful and certain. 3. If we frustrate this Design of God's Wisdom for our Recovery, our Ruin will be the more dreadful and certain. crd cs pns12 vvb d n1 pp-f npg1 n1 p-acp po12 n1, po12 n1 vmb vbi dt av-dc j cc j. (14) sermon (DIV1) 444 Image 130
2639 Impenitency under the Gospel will increase our Misery. Impenitency under the Gospel will increase our Misery. n1 p-acp dt n1 vmb vvi po12 n1. (14) sermon (DIV1) 444 Image 130
2640 If Christ had not come, we had had no sin, in comparison of what we now have; If christ had not come, we had had no since, in comparison of what we now have; cs np1 vhd xx vvn, pns12 vhd vhn dx n1, p-acp n1 pp-f r-crq pns12 av vhb; (14) sermon (DIV1) 444 Image 130
2641 but now our sin remains, and there is no cloak for our sin, NONLATINALPHABET. but now our since remains, and there is no cloak for our since,. p-acp av po12 n1 vvz, cc pc-acp vbz dx n1 p-acp po12 n1,. (14) sermon (DIV1) 444 Image 130
2642 We shall not be able at the day of Judgment to Preface any thing by way of Excuse or Apology for our Impenitency. We shall not be able At the day of Judgement to Preface any thing by Way of Excuse or Apology for our Impenitency. pns12 vmb xx vbi j p-acp dt n1 pp-f n1 p-acp n1 d n1 p-acp n1 pp-f n1 cc n1 p-acp po12 n1. (14) sermon (DIV1) 444 Image 130
2643 What shall we be able to say to the Justice of God, when that shall condemn us, who rejected his Wisdom, which would have saved us. What shall we be able to say to the justice of God, when that shall condemn us, who rejected his Wisdom, which would have saved us. q-crq vmb pns12 vbi j pc-acp vvi p-acp dt n1 pp-f np1, c-crq d vmb vvi pno12, r-crq vvd po31 n1, r-crq vmd vhi vvn pno12. (14) sermon (DIV1) 444 Image 130
2644 We would all be saved, but we would be saved without Repentance; We would all be saved, but we would be saved without Repentance; pns12 vmd d vbi vvn, cc-acp pns12 vmd vbi vvn p-acp n1; (14) sermon (DIV1) 444 Image 130
2645 now the Wisdom of God hath not found out any other way to save us from Hell, now the Wisdom of God hath not found out any other Way to save us from Hell, av dt n1 pp-f np1 vhz xx vvn av d j-jn n1 pc-acp vvi pno12 p-acp n1, (14) sermon (DIV1) 444 Image 130
2646 but by saving us from our sins. And thou that will not submit to this Method of Divine Wisdom, take thy Course, but by Saving us from our Sins. And thou that will not submit to this Method of Divine Wisdom, take thy Course, cc-acp p-acp vvg pno12 p-acp po12 n2. cc pns21 cst vmb xx vvi p-acp d n1 pp-f j-jn n1, vvb po21 n1, (14) sermon (DIV1) 444 Image 130
2647 and let's see how thou wilt escape the damnation of hell. and let's see how thou wilt escape the damnation of hell. cc vvb|pno12 vvi c-crq pns21 vm2 vvi dt n1 pp-f n1. (14) sermon (DIV1) 444 Image 130
2648 I will conclude all with those dreadful words which the wisdom of God pronounceth against those that despise her, I will conclude all with those dreadful words which the Wisdom of God pronounceth against those that despise her, pns11 vmb vvi d p-acp d j n2 r-crq dt n1 pp-f np1 vvz p-acp d cst vvb pno31, (14) sermon (DIV1) 444 Image 130
2649 and refuse to hearken to her Voice, Prov. 1.24, 25, 26. Because I have called, and ye refused, I have stretched out my Hand, and no man regarded; and refuse to harken to her Voice, Curae 1.24, 25, 26. Because I have called, and you refused, I have stretched out my Hand, and no man regarded; cc vvb pc-acp vvi p-acp po31 n1, np1 crd, crd, crd c-acp pns11 vhb vvn, cc pn22 vvd, pns11 vhb vvn av po11 n1, cc dx n1 vvn; (14) sermon (DIV1) 444 Image 130
2650 But ye have set at naught my Counsel, and would none of my reproof: I also will laugh at your calamity, I will mock when your fear cometh. But you have Set At nought my Counsel, and would none of my reproof: I also will laugh At your calamity, I will mock when your Fear comes. cc-acp pn22 vhb vvn p-acp pix po11 n1, cc vmd pi pp-f po11 n1: pns11 av vmb vvi p-acp po22 n1, pns11 vmb vvi c-crq po22 n1 vvz. (14) sermon (DIV1) 444 Image 130
2651 They who will not comply with the Counsel of God for their Happiness, they shall inherit the Condition which they have chosen to themselves; They who will not comply with the Counsel of God for their Happiness, they shall inherit the Condition which they have chosen to themselves; pns32 r-crq vmb xx vvi p-acp dt n1 pp-f np1 p-acp po32 n1, pns32 vmb vvi dt n1 r-crq pns32 vhb vvn p-acp px32; (14) sermon (DIV1) 444 Image 130
2652 they shall eat the fruit of their own ways, and be filled with their own devices. they shall eat the fruit of their own ways, and be filled with their own devices. pns32 vmb vvi dt n1 pp-f po32 d n2, cc vbi vvn p-acp po32 d n2. (14) sermon (DIV1) 444 Image 130
2653 SERMON X. The Justice of God in the distribution of Rewards and Punishments. GEN. XVIII. 25. SERMON X. The justice of God in the distribution of Rewards and Punishments. GEN. XVIII. 25. n1 fw-la dt n1 pp-f np1 p-acp dt n1 pp-f n2 cc n2. fw-la. np1. crd. (15) sermon (DIV1) 444 Image 130
2654 Shall not the Judge of all the earth do right? Shall not the Judge of all the earth do right? vmb xx dt n1 pp-f d dt n1 vdb vvi? (15) sermon (DIV1) 445 Image 130
2655 IN treating of the Attributes of God, I have considered those which relate to the Divine Ʋnderstanding, viz. Knowledge and Wisdom ; IN treating of the Attributes of God, I have considered those which relate to the Divine Ʋnderstanding, viz. Knowledge and Wisdom; p-acp vvg pp-f dt n2 pp-f np1, pns11 vhb vvn d r-crq vvb p-acp dt j-jn n1, n1 n1 cc n1; (15) sermon (DIV1) 446 Image 130
2656 I come now to consider those which relate to the Divine Will, viz. these four, the Justice, the Truth, the Goodness, and the Holiness of God. I come now to Consider those which relate to the Divine Will, viz. these four, the justice, the Truth, the goodness, and the Holiness of God. pns11 vvb av pc-acp vvi d r-crq vvb p-acp dt j-jn n1, n1 d crd, dt n1, dt n1, dt n1, cc dt n1 pp-f np1. (15) sermon (DIV1) 446 Image 130
2657 I begin with the First, namely, the Justice of God. I begin with the First, namely, the justice of God. pns11 vvb p-acp dt ord, av, dt n1 pp-f np1. (15) sermon (DIV1) 446 Image 130
2658 At the 17 verse of this chapter, God, by a great and wonderful Condescention of his goodness, reveals to Abraham his Intention concerning the Destruction of Sodom ; At the 17 verse of this chapter, God, by a great and wondered Condescension of his Goodness, reveals to Abraham his Intention Concerning the Destruction of Sodom; p-acp dt crd n1 pp-f d n1, np1, p-acp dt j cc j n1 pp-f po31 n1, vvz p-acp np1 po31 n1 vvg dt n1 pp-f np1; (15) sermon (DIV1) 447 Image 130
2659 upon this, Abraham v. 23. interceded with God for the saving of the Righteous Persons, that were there; upon this, Abraham v. 23. interceded with God for the Saving of the Righteous Persons, that were there; p-acp d, np1 n1 crd vvd p-acp np1 p-acp dt n-vvg pp-f dt j n2, cst vbdr a-acp; (15) sermon (DIV1) 447 Image 130
2660 and to this end, he Pleads with God his Justice and Righteousness, with which he apprehended it to be in consistent, to destroy the Righteous with the wicked, which, without a Miracle, could not be avoided in a general Destruction. and to this end, he Pleads with God his justice and Righteousness, with which he apprehended it to be in consistent, to destroy the Righteous with the wicked, which, without a Miracle, could not be avoided in a general Destruction. cc p-acp d n1, pns31 vvz p-acp np1 po31 n1 cc n1, p-acp r-crq pns31 vvd pn31 pc-acp vbi p-acp j, pc-acp vvi dt j p-acp dt j, r-crq, p-acp dt n1, vmd xx vbi vvn p-acp dt j n1. (15) sermon (DIV1) 447 Image 130
2661 Wilt thou also destroy the Righteous, with the Wicked? Peradventure there be fifty Righteous within the City, wilt thou also destroy, Wilt thou also destroy the Righteous, with the Wicked? Peradventure there be fifty Righteous within the city, wilt thou also destroy, vm2 pns21 av vvi dt j, p-acp dt j? av a-acp vbb crd j p-acp dt n1, vm2 pns21 av vvi, (15) sermon (DIV1) 447 Image 130
2662 and not spare the place for the fifty Righteous that are therein? that be far from thee to do after this manner, to slay the Righteous with the Wicked, and not spare the place for the fifty Righteous that Are therein? that be Far from thee to do After this manner, to slay the Righteous with the Wicked, cc xx vvi dt n1 p-acp dt crd j cst vbr av? d vbb av-j p-acp pno21 pc-acp vdi p-acp d n1, pc-acp vvi dt j p-acp dt j, (15) sermon (DIV1) 447 Image 130
2663 and that the Righteous should be as the Wicked, that be far from thee, shall not the Judge of all the Earth do right? This Negative Interrogation is equivalent to a vehement affirmation, shall not the Judge all the Earth do right? that is, undoubtedly he will. This we may take for a certain and undoubted Principle, that in the distribution of rewards and punishments the Judge of the World will do Righteously. and that the Righteous should be as the Wicked, that be Far from thee, shall not the Judge of all the Earth do right? This Negative Interrogation is equivalent to a vehement affirmation, shall not the Judge all the Earth do right? that is, undoubtedly he will. This we may take for a certain and undoubted Principle, that in the distribution of rewards and punishments the Judge of the World will do Righteously. cc cst dt j vmd vbi p-acp dt j, cst vbb av-j p-acp pno21, vmb xx dt n1 pp-f d dt n1 vdb vvi? d j-jn n1 vbz j p-acp dt j n1, vmb xx dt n1 d dt n1 vdb vvi? cst vbz, av-j pns31 vmb. d pns12 vmb vvi p-acp dt j cc j n1, cst p-acp dt n1 pp-f n2 cc n2 dt n1 pp-f dt n1 vmb vdi av-j. (15) sermon (DIV1) 447 Image 130
2664 So that the Argument that lies under our Consideration is the Justice of God in the distribution of Rewards and Punishments, for the clearing of which, we will consider it, So that the Argument that lies under our Consideration is the justice of God in the distribution of Rewards and Punishments, for the clearing of which, we will Consider it, av cst dt n1 cst vvz p-acp po12 n1 vbz dt n1 pp-f np1 p-acp dt n1 pp-f n2 cc n2, p-acp dt n-vvg pp-f r-crq, pns12 vmb vvi pn31, (15) sermon (DIV1) 448 Image 130
2665 First, In Hypothesi, in regard to the particular Case, which is here put by Abraham in the Text. First, In Hypothesis, in regard to the particular Case, which is Here put by Abraham in the Text. ord, p-acp np1, p-acp n1 p-acp dt j n1, r-crq vbz av vvn p-acp np1 p-acp dt np1 (15) sermon (DIV1) 449 Image 130
2666 Secondly, In Thesi, we will consider it in General, in the Distribution of Rewards and Punishments. Secondly, In Thessia, we will Consider it in General, in the Distribution of Rewards and Punishments. ord, p-acp np1, pns12 vmb vvi pn31 p-acp n1, p-acp dt n1 pp-f n2 cc n2. (15) sermon (DIV1) 450 Image 130
2667 First, We will consider it in Hypothesi, in regard to the particular Case which is here put by Abraham in the Text, First, We will Consider it in Hypothesis, in regard to the particular Case which is Here put by Abraham in the Text, ord, pns12 vmb vvi pn31 p-acp np1, p-acp n1 p-acp dt j n1 r-crq vbz av vvn p-acp np1 p-acp dt n1, (15) sermon (DIV1) 451 Image 130
2668 and the rather, because if we look well into it, there is something of real Difficulty in it, not easie to be cleared; and the rather, Because if we look well into it, there is something of real Difficulty in it, not easy to be cleared; cc dt av-c, c-acp cs pns12 vvb av p-acp pn31, pc-acp vbz pi pp-f j n1 p-acp pn31, xx j pc-acp vbi vvn; (15) sermon (DIV1) 451 Image 130
2669 for Abraham 's reasoning, if it be true, does plainly Conclude, that it would have been unrighteous with God in the destruction of Sodom, not to make a difference between the Righteous and the Wicked, for Abraham is reasoning, if it be true, does plainly Conclude, that it would have been unrighteous with God in the destruction of Sodom, not to make a difference between the Righteous and the Wicked, p-acp np1 vbz vvg, cs pn31 vbb j, vdz av-j vvi, cst pn31 vmd vhi vbn j p-acp np1 p-acp dt n1 pp-f np1, xx pc-acp vvi dt n1 p-acp dt j cc dt j, (15) sermon (DIV1) 451 Image 130
2670 but to involve them equally in the same common Destruction. but to involve them equally in the same Common Destruction. cc-acp pc-acp vvi pno32 av-jn p-acp dt d j n1. (15) sermon (DIV1) 451 Image 130
2671 That be far from thee to do after this manner, to slay the Righteous with the Wicked, That be Far from thee to do After this manner, to slay the Righteous with the Wicked, cst vbb av-j p-acp pno21 pc-acp vdi p-acp d n1, pc-acp vvi dt j p-acp dt j, (15) sermon (DIV1) 451 Image 130
2672 and that the Righteous should be as the Wicked, that be far from thee, shall not the Judge of all the Earth do right? as if he had said, surely the Judge of all the Earth will never do so unrighteous a Thing. and that the Righteous should be as the Wicked, that be Far from thee, shall not the Judge of all the Earth do right? as if he had said, surely the Judge of all the Earth will never do so unrighteous a Thing. cc cst dt j vmd vbi p-acp dt j, cst vbb av-j p-acp pno21, vmb xx dt n1 pp-f d dt n1 vdb vvi? c-acp cs pns31 vhd vvn, av-j dt n1 pp-f d dt n1 vmb av-x vdi av j dt n1. (15) sermon (DIV1) 451 Image 130
2673 And yet notwithstanding this, we see it is very usual for the Providence of God to involve good Men in general Calamities, And yet notwithstanding this, we see it is very usual for the Providence of God to involve good Men in general Calamities, cc av p-acp d, pns12 vvb pn31 vbz av j p-acp dt n1 pp-f np1 pc-acp vvi j n2 p-acp j n2, (15) sermon (DIV1) 452 Image 130
2674 and to make no visible difference between the Righteous and the Wicked. Now the difficulty is, and to make no visible difference between the Righteous and the Wicked. Now the difficulty is, cc pc-acp vvi dx j n1 p-acp dt j cc dt j. av dt n1 vbz, (15) sermon (DIV1) 452 Image 130
2675 how to reconcile these appearances of Providence with this reasoning of Abraham in the Text. how to reconcile these appearances of Providence with this reasoning of Abraham in the Text. c-crq pc-acp vvi d n2 pp-f n1 p-acp d n-vvg pp-f np1 p-acp dt np1 (15) sermon (DIV1) 452 Image 130
2676 And for the doing of this, I see but one possible way, and that is this, that Abraham does not here speak concerning the Judgments of God which befal Men in the ordinary Course of his Providence, which many times happen promiscuously, And for the doing of this, I see but one possible Way, and that is this, that Abraham does not Here speak Concerning the Judgments of God which befall Men in the ordinary Course of his Providence, which many times happen promiscuously, cc p-acp dt vdg pp-f d, pns11 vvb cc-acp crd j n1, cc d vbz d, cst np1 vdz xx av vvi vvg dt n2 pp-f np1 r-crq vvi n2 p-acp dt j n1 pp-f po31 n1, r-crq d n2 vvb av-j, (15) sermon (DIV1) 453 Image 130
2677 and involve good and bad Men in the same ruine; and involve good and bad Men in the same ruin; cc vvi j cc j n2 p-acp dt d n1; (15) sermon (DIV1) 453 Image 130
2678 and the reason hereof is Plain, because God in his ordinary Providence does permit the Causes, which produce these Judgments, to Act according to their own Nature, and the reason hereof is Plain, Because God in his ordinary Providence does permit the Causes, which produce these Judgments, to Act according to their own Nature, cc dt n1 av vbz j, c-acp np1 p-acp po31 j n1 vdz vvi dt n2, r-crq vvb d n2, p-acp n1 vvg p-acp po32 d n1, (15) sermon (DIV1) 453 Image 130
2679 and they either cannot or will not make any distinction; and they either cannot or will not make any distinction; cc pns32 d vmbx cc vmb xx vvi d n1; (15) sermon (DIV1) 453 Image 130
2680 for the Calamities which ordinarily happen in the World are produced by two sorts of Causes either those which we call Natural, or those which are Voluntary. Natural Causes, such as Wind, for the Calamities which ordinarily happen in the World Are produced by two sorts of Causes either those which we call Natural, or those which Are Voluntary. Natural Causes, such as Wind, p-acp dt n2 r-crq av-j vvb p-acp dt n1 vbr vvn p-acp crd n2 pp-f n2 d d r-crq pns12 vvb j, cc d r-crq vbr j-jn. j n2, d c-acp n1, (15) sermon (DIV1) 453 Image 130
2681 and Thunder, and Storms, and the infection of the Air, and the like, these acting by a Necessity of Nature, without any Knowledge or Choice, can make no distinction between the Good and the Bad. And the Voluntary Causes of Calamities, and Thunder, and Storms, and the infection of the Air, and the like, these acting by a Necessity of Nature, without any Knowledge or Choice, can make no distinction between the Good and the Bad. And the Voluntary Causes of Calamities, cc n1, cc n2, cc dt n1 pp-f dt n1, cc dt j, d vvg p-acp dt n1 pp-f n1, p-acp d n1 cc n1, vmb vvi dx n1 p-acp dt j cc dt j cc dt j-jn n2 pp-f n2, (15) sermon (DIV1) 453 Image 130
2682 as Men are, they many times will make no difference between the Righteous and the Wicked ; as Men Are, they many times will make no difference between the Righteous and the Wicked; c-acp n2 vbr, pns32 d n2 vmb vvi dx n1 p-acp dt j cc dt j; (15) sermon (DIV1) 453 Image 130
2683 nay many times they are Maliciously bent against the Righteous, and the effects of their Malice fall heaviest upon them. nay many times they Are Maliciously bent against the Righteous, and the effects of their Malice fallen Heaviest upon them. uh-x d n2 pns32 vbr av-j vvn p-acp dt j, cc dt n2 pp-f po32 n1 vvi js p-acp pno32. (15) sermon (DIV1) 453 Image 130
2684 Now we say that things happen in the way of ordinary Providence, when Natural Causes are permitted to Act according to their Nature, and Voluntary Causes are left to their Liberty ; Now we say that things happen in the Way of ordinary Providence, when Natural Causes Are permitted to Act according to their Nature, and Voluntary Causes Are left to their Liberty; av pns12 vvb d n2 vvb p-acp dt n1 pp-f j n1, c-crq j n2 vbr vvn p-acp n1 vvg p-acp po32 n1, cc j-jn n2 vbr vvn p-acp po32 n1; (15) sermon (DIV1) 453 Image 130
2685 and therefore in the course of ordinary Providence, it is not to be expected that such a distinction should be made; and Therefore in the course of ordinary Providence, it is not to be expected that such a distinction should be made; cc av p-acp dt n1 pp-f j n1, pn31 vbz xx pc-acp vbi vvn cst d dt n1 vmd vbi vvn; (15) sermon (DIV1) 453 Image 130
2686 it is neither possible, nor does Justice require it; it is neither possible, nor does justice require it; pn31 vbz dx j, ccx vdz n1 vvi pn31; (15) sermon (DIV1) 453 Image 130
2687 it is not possible, supposing Natural Causes left to Act according to their Nature, and Voluntary Causes to be left to their Liberty; it is not possible, supposing Natural Causes left to Act according to their Nature, and Voluntary Causes to be left to their Liberty; pn31 vbz xx j, vvg j n2 vvn p-acp n1 vvg p-acp po32 n1, cc j-jn n2 pc-acp vbi vvn p-acp po32 n1; (15) sermon (DIV1) 453 Image 130
2688 nor does Justice require it, for every Man is so much a Sinner, that no evil that befals him in this World, can be said to be unjust in respect of God. nor does justice require it, for every Man is so much a Sinner, that no evil that befalls him in this World, can be said to be unjust in respect of God. ccx vdz n1 vvi pn31, c-acp d n1 vbz av av-d dt n1, cst dx n-jn cst vvz pno31 p-acp d n1, vmb vbi vvn pc-acp vbi j p-acp n1 pp-f np1. (15) sermon (DIV1) 453 Image 130
2689 So that Abraham is not here to be understood, as speaking of such Judgments as befal Men in the ordinary course of God's Providence, in which, So that Abraham is not Here to be understood, as speaking of such Judgments as befall Men in the ordinary course of God's Providence, in which, av cst np1 vbz xx av pc-acp vbi vvn, c-acp vvg pp-f d n2 p-acp vvi n2 p-acp dt j n1 pp-f npg1 n1, p-acp r-crq, (15) sermon (DIV1) 454 Image 130
2690 if the Good and Bad be involv'd alike, it cannot be expected to be otherwise, nor is there any injustice in it; if the Good and Bad be involved alike, it cannot be expected to be otherwise, nor is there any injustice in it; cs dt j cc j vbb vvn av, pn31 vmbx vbi vvn pc-acp vbi av, ccx vbz pc-acp d n1 p-acp pn31; (15) sermon (DIV1) 454 Image 130
2691 but Abraham here speaks of Miraculous and Extraordinary Judgments, which are immediately inflicted by God for the Punishment of some crying Sins, but Abraham Here speaks of Miraculous and Extraordinary Judgments, which Are immediately inflicted by God for the Punishment of Some crying Sins, cc-acp np1 av vvz pp-f j cc j n2, r-crq vbr av-j vvn p-acp np1 p-acp dt n1 pp-f d j-vvg n2, (15) sermon (DIV1) 454 Image 130
2692 and the example of the World, to deter others from the like. and the Exampl of the World, to deter Others from the like. cc dt n1 pp-f dt n1, pc-acp vvi n2-jn p-acp dt j. (15) sermon (DIV1) 454 Image 130
2693 And such was this Judgment, which God intended to bring upon Sodom, and which Abraham hath Relation to in this Discourse of his. And such was this Judgement, which God intended to bring upon Sodom, and which Abraham hath Relation to in this Discourse of his. cc d vbds d n1, r-crq np1 vvd pc-acp vvi p-acp np1, cc r-crq np1 vhz n1 p-acp p-acp d n1 pp-f png31. (15) sermon (DIV1) 454 Image 130
2694 In this Case it may be expected from the Justice of God, that a Difference should be made between the - Righteous and the Wicked ; and that for these Reasons. In this Case it may be expected from the justice of God, that a Difference should be made between the - Righteous and the Wicked; and that for these Reasons. p-acp d n1 pn31 vmb vbi vvn p-acp dt n1 pp-f np1, cst dt n1 vmd vbi vvn p-acp dt - j cc dt j; cc cst p-acp d n2. (15) sermon (DIV1) 454 Image 130
2695 1. Because this is a Judgment which God himself executes. 1. Because this is a Judgement which God himself executes. crd p-acp d vbz dt n1 r-crq np1 px31 vvz. (15) sermon (DIV1) 455 Image 130
2696 It is not an Event of common Providence, which always follows the Nature of its Cause; It is not an Event of Common Providence, which always follows the Nature of its Cause; pn31 vbz xx dt n1 pp-f j n1, r-crq av vvz dt n1 pp-f po31 n1; (15) sermon (DIV1) 455 Image 130
2697 but an Act of God, as a Judge. Now it is essential to a Judge to make a Discrimination between the Good and the Bad, but an Act of God, as a Judge. Now it is essential to a Judge to make a Discrimination between the Good and the Bad, cc-acp dt n1 pp-f np1, c-acp dt n1. av pn31 vbz j p-acp dt n1 pc-acp vvi dt n1 p-acp dt j cc dt j, (15) sermon (DIV1) 455 Image 130
2698 so as to punish the one, and spare the other; so as to Punish the one, and spare the other; av c-acp pc-acp vvi dt pi, cc vvi dt j-jn; (15) sermon (DIV1) 455 Image 130
2699 and this is as necessary to all proper Acts of Judgment in this World, as the other; and this is as necessary to all proper Acts of Judgement in this World, as the other; cc d vbz a-acp j p-acp d j n2 pp-f n1 p-acp d n1, c-acp dt j-jn; (15) sermon (DIV1) 455 Image 130
2700 there being no other difference between them, but that one is a Particular Judgment, and the other the General Judgment of the whole World. there being no other difference between them, but that one is a Particular Judgement, and the other the General Judgement of the Whole World. a-acp vbg dx j-jn n1 p-acp pno32, cc-acp cst pi vbz dt j n1, cc dt j-jn dt j n1 pp-f dt j-jn n1. (15) sermon (DIV1) 455 Image 130
2701 2. When God goes out of the way of his ordinary Providence in Punishing, it may reasonably be expected that he should make a Difference between the Good and the Bad; 2. When God Goes out of the Way of his ordinary Providence in Punishing, it may reasonably be expected that he should make a Difference between the Good and the Bad; crd c-crq np1 vvz av pp-f dt n1 pp-f po31 j n1 p-acp vvg, pn31 vmb av-j vbi vvn cst pns31 vmd vvi dt n1 p-acp dt j cc dt j; (15) sermon (DIV1) 456 Image 130
2702 for the Reason, why he does not in his common Providence is, because he will not break and interrupt the establisht order of things, upon every little occasion: for the Reason, why he does not in his Common Providence is, Because he will not break and interrupt the established order of things, upon every little occasion: p-acp dt n1, c-crq pns31 vdz xx p-acp po31 j n1 vbz, c-acp pns31 vmb xx vvi cc vvi dt vvn n1 pp-f n2, p-acp d j n1: (15) sermon (DIV1) 456 Image 130
2703 But when he does go besides the common course of Things in punishing, the Reason ceaseth, which hindred him before from making a Difference; But when he does go beside the Common course of Things in punishing, the Reason ceases, which hindered him before from making a Difference; cc-acp c-crq pns31 vdz vvi p-acp dt j n1 pp-f n2 p-acp vvg, dt n1 vvz, r-crq vvd pno31 a-acp p-acp vvg dt n1; (15) sermon (DIV1) 456 Image 130
2704 and 'tis reasonable enough to expect, that in the inflicting of a Miraculous Judgment, a Miraculous Difference should be made. and it's reasonable enough to expect, that in the inflicting of a Miraculous Judgement, a Miraculous Difference should be made. cc pn31|vbz j av-d pc-acp vvi, cst p-acp dt vvg pp-f dt j n1, dt j n1 vmd vbi vvn. (15) sermon (DIV1) 456 Image 130
2705 Without making this difference, the end of these Miraculous Judgments would not be attained, which is, remarkably to punish the crying Sins of Men, Without making this difference, the end of these Miraculous Judgments would not be attained, which is, remarkably to Punish the crying Sins of Men, p-acp vvg d n1, dt n1 pp-f d j n2 vmd xx vbi vvn, r-crq vbz, av-j pc-acp vvi dt j-vvg n2 pp-f n2, (15) sermon (DIV1) 456 Image 130
2706 and by that example to deter others from the like Sins: and by that Exampl to deter Others from the like Sins: cc p-acp d n1 pc-acp vvi n2-jn p-acp dt j n2: (15) sermon (DIV1) 456 Image 130
2707 But if these Judgments should fall promiscuously upon the Righteous and the Wicked, it would not be evident, that they were designed for the Punishment of such Sins, But if these Judgments should fallen promiscuously upon the Righteous and the Wicked, it would not be evident, that they were designed for the Punishment of such Sins, cc-acp cs d n2 vmd vvi av-j p-acp dt j cc dt j, pn31 vmd xx vbi j, cst pns32 vbdr vvn p-acp dt n1 pp-f d n2, (15) sermon (DIV1) 456 Image 130
2708 when Men did see, that they fell likewise upon those who were not guilty of those Sins, when Men did see, that they fell likewise upon those who were not guilty of those Sins, c-crq n2 vdd vvi, cst pns32 vvd av p-acp d r-crq vbdr xx j pp-f d n2, (15) sermon (DIV1) 456 Image 130
2709 and consequently the example could not be so effectual to deter Men from Sin. and consequently the Exampl could not be so effectual to deter Men from Sin. cc av-j dt n1 vmd xx vbi av j pc-acp vvi n2 p-acp np1 (15) sermon (DIV1) 456 Image 130
2710 Upon all these accounts you see that Abraham 's reasoning was very Strong and well Grounded, Upon all these accounts you see that Abraham is reasoning was very Strong and well Grounded, p-acp d d n2 pn22 vvb cst np1 vbz vvg vbds av j cc av vvn, (15) sermon (DIV1) 457 Image 130
2711 as to those Judgments which are Miraculous and Extraordinary, and immediately inflicted by God, for the Punishment of great and hainous Sins, which was the Case he was speaking of. as to those Judgments which Are Miraculous and Extraordinary, and immediately inflicted by God, for the Punishment of great and heinous Sins, which was the Case he was speaking of. c-acp p-acp d n2 r-crq vbr j cc j, cc av-j vvn p-acp np1, p-acp dt n1 pp-f j cc j n2, r-crq vbds dt n1 pns31 vbds vvg pp-f. (15) sermon (DIV1) 457 Image 130
2712 And accordingly we find, that in these Judgments which have been Immediately and Miraculously inflicted by God, he hath always made this difference between the Righteous and the Wicked. In the Deluge which he brought upon the old World, the Spirit of God gives this Reason why the Judgment was so universal, And accordingly we find, that in these Judgments which have been Immediately and Miraculously inflicted by God, he hath always made this difference between the Righteous and the Wicked. In the Deluge which he brought upon the old World, the Spirit of God gives this Reason why the Judgement was so universal, cc av-vvg pns12 vvi, cst p-acp d n2 r-crq vhb vbn av-j cc av-j vvn p-acp np1, pns31 vhz av vvn d n1 p-acp dt j cc dt j. p-acp dt n1 r-crq pns31 vvd p-acp dt j n1, dt n1 pp-f np1 vvz d n1 c-crq dt n1 vbds av j, (15) sermon (DIV1) 457 Image 130
2713 because all Flesh had corrupted his way upon the Earth ; Because all Flesh had corrupted his Way upon the Earth; c-acp d n1 vhd vvn po31 n1 p-acp dt n1; (15) sermon (DIV1) 457 Image 130
2714 and the Reason, why he saved Noah and his Family was, because in this general corruption of Mankind, he alone was Righteous; and the Reason, why he saved Noah and his Family was, Because in this general corruption of Mankind, he alone was Righteous; cc dt n1, c-crq pns31 vvd np1 cc po31 n1 vbds, c-acp p-acp d j n1 pp-f n1, pns31 av-j vbds j; (15) sermon (DIV1) 457 Image 130
2715 thee have I seen Righteous before me in this Generation. thee have I seen Righteous before me in this Generation. pno21 vhb pns11 vvn j p-acp pno11 p-acp d n1. (15) sermon (DIV1) 457 Image 130
2716 So likewise in that Miraculous Judgment of Korah and his Company, when God made a new thing, So likewise in that Miraculous Judgement of Korah and his Company, when God made a new thing, av av p-acp cst j n1 pp-f np1 cc po31 n1, c-crq np1 vvd dt j n1, (15) sermon (DIV1) 457 Image 130
2717 and the Earth opened her mouth to swallow them up, none perished but he and his complices, the rest had warning given them by God to remove from the tents of those wicked Men. and the Earth opened her Mouth to swallow them up, none perished but he and his accomplices, the rest had warning given them by God to remove from the tents of those wicked Men. cc dt n1 vvd po31 n1 pc-acp vvi pno32 a-acp, pix vvd p-acp pns31 cc po31 n2, dt n1 vhd n1 vvn pno32 p-acp np1 p-acp vvb p-acp dt n2 pp-f d j n2. (15) sermon (DIV1) 457 Image 130
2718 Thus you see that as to the particular Case in the Text, Abraham 's reasoning concerning the Justice of God is very firm, and concluding. I proceed to the Thus you see that as to the particular Case in the Text, Abraham is reasoning Concerning the justice of God is very firm, and concluding. I proceed to the av pn22 vvb d c-acp p-acp dt j n1 p-acp dt n1, np1 vbz vvg vvg dt n1 pp-f np1 vbz av j, cc vvg. pns11 vvb p-acp dt (15) sermon (DIV1) 457 Image 130
2719 Second, Thing, which was that, which I principally intended to Discourse upon, viz. to consider the Justice of God in general, in the distribution of Rewards and Punishments. Second, Thing, which was that, which I principally intended to Discourse upon, viz. to Consider the justice of God in general, in the distribution of Rewards and Punishments. vvb, n1, r-crq vbds d, r-crq pns11 av-j vvd p-acp n1 p-acp, n1 pc-acp vvi dt n1 pp-f np1 p-acp n1, p-acp dt n1 pp-f n2 cc n2. (15) sermon (DIV1) 458 Image 130
2720 And here I cannot but grant, that the best Evidence of this is yet wanting. And Here I cannot but grant, that the best Evidence of this is yet wanting. cc av pns11 vmbx p-acp vvi, cst dt js n1 pp-f d vbz av vvg. (15) sermon (DIV1) 458 Image 130
2721 We have clear demonstrations of the Power and Wisdom, and Goodness of God in this vast and admirable frame of Things which we see: We have clear demonstrations of the Power and Wisdom, and goodness of God in this vast and admirable frame of Things which we see: pns12 vhb j n2 pp-f dt n1 cc n1, cc n1 pp-f np1 p-acp d j cc j n1 pp-f n2 r-crq pns12 vvb: (15) sermon (DIV1) 458 Image 130
2722 but we must stay till the Day of Judgment for a clear and full Manifestation of the Divine Justice ; but we must stay till the Day of Judgement for a clear and full Manifestation of the Divine justice; cc-acp pns12 vmb vvi p-acp dt n1 pp-f n1 p-acp dt j cc j n1 pp-f dt j-jn n1; (15) sermon (DIV1) 458 Image 130
2723 for which Reason the Day of Judgment is in Scripture call'd, the Day of the Revelation of the Righteous Judgment of God. for which Reason the Day of Judgement is in Scripture called, the Day of the Revelation of the Righteous Judgement of God. p-acp r-crq n1 dt n1 pp-f n1 vbz p-acp n1 vvn, dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1. (15) sermon (DIV1) 458 Image 130
2724 But in the mean time we may receive sufficient assurance of this, both from Natural Reason, and from Divine Revelation. But in the mean time we may receive sufficient assurance of this, both from Natural Reason, and from Divine Revelation. cc-acp p-acp dt j n1 pns12 vmb vvi j n1 pp-f d, av-d p-acp j n1, cc p-acp j-jn n1. (15) sermon (DIV1) 458 Image 130
2725 1. From Natural Reason, which tells us, that God loves Righteousness and hates Iniquity, and consequently that it must be agreable to his Nature to countenance and encourage the one, and to discountenance the other ; 1. From Natural Reason, which tells us, that God loves Righteousness and hates Iniquity, and consequently that it must be agreeable to his Nature to countenance and encourage the one, and to discountenance the other; crd p-acp j n1, r-crq vvz pno12, cst np1 vvz n1 cc vvz n1, cc av-j cst pn31 vmb vbi j p-acp po31 n1 p-acp n1 cc vvi dt crd, cc pc-acp vvi dt j-jn; (15) sermon (DIV1) 459 Image 130
2726 that is, to give some publick Testimony of his liking and Affection to the one, and of his Hatred and Dislike of the other, which cannot otherwise be done, but by Rewards and Punishments. that is, to give Some public Testimony of his liking and Affection to the one, and of his Hatred and Dislike of the other, which cannot otherwise be done, but by Rewards and Punishments. d vbz, pc-acp vvi d j n1 pp-f po31 n-vvg cc n1 p-acp dt crd, cc pp-f po31 n1 cc n1 pp-f dt j-jn, r-crq vmbx av vbi vdn, cc-acp p-acp n2 cc n2. (15) sermon (DIV1) 459 Image 130
2727 But however the Heathen reasoned about this matter, whatever premises they laid, they firmly believed the conclusion, that God is Just. Plato lays down this as a certain and undoubted Principle, that God is in no wise unjust, But however the Heathen reasoned about this matter, whatever premises they laid, they firmly believed the conclusion, that God is Just. Plato lays down this as a certain and undoubted Principle, that God is in no wise unjust, p-acp c-acp dt j-jn vvn p-acp d n1, r-crq n2 pns32 vvd, pns32 av-j vvd dt n1, cst np1 vbz j. np1 vvz a-acp d c-acp dt j cc j n1, cst np1 vbz p-acp dx j j, (15) sermon (DIV1) 460 Image 130
2728 but as Righteous, as is possible, and that we cannot resemble God more, than in this quality and disposition. but as Righteous, as is possible, and that we cannot resemble God more, than in this quality and disposition. cc-acp c-acp j, c-acp vbz j, cc cst pns12 vmbx vvi np1 av-dc, cs p-acp d n1 cc n1. (15) sermon (DIV1) 460 Image 130
2729 So likewise Seneca tells us, That the Gods are neither capable of receiving an injury, nor of doing any thing that is unjust. So likewise Senecca tells us, That the God's Are neither capable of receiving an injury, nor of doing any thing that is unjust. av av np1 vvz pno12, cst dt n2 vbr dx j pp-f vvg dt n1, ccx pp-f vdg d n1 cst vbz j. (15) sermon (DIV1) 460 Image 130
2730 Antoninus the great Emperour and Philosopher, speaking doubtfully, whether good Men are extinguisht by Death, Antoninus the great Emperor and Philosopher, speaking doubtfully, whither good Men Are extinguished by Death, np1 dt j n1 cc n1, vvg av-j, cs j n2 vbr vvn p-acp n1, (15) sermon (DIV1) 460 Image 130
2731 or remain afterwards, If it be just, says he, you may be sure it is so: or remain afterwards, If it be just, Says he, you may be sure it is so: cc vvi av, cs pn31 vbb j, vvz pns31, pn22 vmb vbi j pn31 vbz av: (15) sermon (DIV1) 460 Image 130
2732 if it be not just, you may certainly conclude the contrary, for God is just, and being so, he will do nothing that is unjust or unreasonable. if it be not just, you may Certainly conclude the contrary, for God is just, and being so, he will do nothing that is unjust or unreasonable. cs pn31 vbb xx j, pn22 vmb av-j vvi dt n-jn, p-acp np1 vbz j, cc vbg av, pns31 vmb vdi pix cst vbz j cc j. (15) sermon (DIV1) 460 Image 130
2733 And indeed the Heathen Philosophers looked upon this as the great sanction of all moral Precepts, that God was the Witness and the Avenger of the breach and violation of them, Qui secus faxit, deus ipse vindex erit, And indeed the Heathen Philosophers looked upon this as the great sanction of all moral Precepts, that God was the Witness and the Avenger of the breach and violation of them, Qui secus Let it be done, deus ipse vindex erit, cc av dt j-jn n2 vvn p-acp d c-acp dt j n1 pp-f d j n2, cst np1 vbds dt vvb cc dt n1 pp-f dt n1 cc n1 pp-f pno32, fw-la fw-la fw-la, fw-la fw-la n1 fw-la, (15) sermon (DIV1) 460 Image 130
2734 If any Man do contrary to them, God himself will punish it ; If any Man do contrary to them, God himself will Punish it; cs d n1 vdb j-jn p-acp pno32, np1 px31 vmb vvi pn31; (15) sermon (DIV1) 460 Image 130
2735 which shews, that there is a Natural Awe upon the Minds of Men of the Divine Justice, which will overtake offenders either in this World or the other. which shows, that there is a Natural Awe upon the Minds of Men of the Divine justice, which will overtake offenders either in this World or the other. r-crq vvz, cst pc-acp vbz dt j n1 p-acp dt n2 pp-f n2 pp-f dt j-jn n1, r-crq vmb vvi n2 av-d p-acp d n1 cc dt n-jn. (15) sermon (DIV1) 460 Image 130
2736 But this will more clearly appear in the But this will more clearly appear in the p-acp d vmb av-dc av-j vvi p-acp dt (15) sermon (DIV1) 460 Image 130
2737 2. Place, from Scripture, or Divine Revelation. And those Texts which I shall produce to this purpose, may be reduced to these two Heads; 2. Place, from Scripture, or Divine Revelation. And those Texts which I shall produce to this purpose, may be reduced to these two Heads; crd n1, p-acp n1, cc j-jn n1. cc d n2 r-crq pns11 vmb vvi p-acp d n1, vmb vbi vvn p-acp d crd n2; (15) sermon (DIV1) 461 Image 130
2738 either such as prove the rectitude of the Divine Nature and his Justice in general; either such as prove the rectitude of the Divine Nature and his justice in general; d d c-acp vvi dt n1 pp-f dt j-jn n1 cc po31 n1 p-acp n1; (15) sermon (DIV1) 461 Image 130
2739 or such as speak more particularly of the Justice and Equity of his Providence in the distribution of Rewards and Punishments. or such as speak more particularly of the justice and Equity of his Providence in the distribution of Rewards and Punishments. cc d c-acp vvi av-dc av-j pp-f dt n1 cc n1 pp-f po31 n1 p-acp dt n1 pp-f n2 cc n2. (15) sermon (DIV1) 461 Image 130
2740 I begin, first, with those which declare the rectitude of the Divine Nature, and the Justice of God in general, I begin, First, with those which declare the rectitude of the Divine Nature, and the justice of God in general, pns11 vvb, ord, p-acp d r-crq vvb dt n1 pp-f dt j-jn n1, cc dt n1 pp-f np1 p-acp n1, (15) sermon (DIV1) 461 Image 130
2741 and that either by attributing this Perfection to him, or by removing the contrary, injustice and unrighteousness at the greatest distance from him. and that either by attributing this Perfection to him, or by removing the contrary, injustice and unrighteousness At the greatest distance from him. cc cst d p-acp vvg d n1 p-acp pno31, cc p-acp vvg dt n-jn, n1 cc n1 p-acp dt js n1 p-acp pno31. (15) sermon (DIV1) 461 Image 130
2742 1. Those which attribute this Perfection to God. I shall mention but a few of many, Psal. 129.4. The Lord is Righteous. Dan. 9.7. O Lord! Righteousness belongeth unto thee. 1. Those which attribute this Perfection to God. I shall mention but a few of many, Psalm 129.4. The Lord is Righteous. Dan. 9.7. Oh Lord! Righteousness belongeth unto thee. crd d r-crq vvb d n1 p-acp np1. pns11 vmb vvi p-acp dt d pp-f d, np1 crd. dt n1 vbz j. np1 crd. uh n1! n1 vvz p-acp pno21. (15) sermon (DIV1) 462 Image 130
2743 This good Men have acknowledged, when they have lain under the hand of God, Ezra. 9.15. O Lord God of Israel, thou art Righteous. This good Men have acknowledged, when they have lain under the hand of God, Ezra. 9.15. Oh Lord God of Israel, thou art Righteous. d j n2 vhb vvn, c-crq pns32 vhb vvn p-acp dt n1 pp-f np1, np1. crd. uh n1 np1 pp-f np1, pns21 vb2r j. (15) sermon (DIV1) 462 Image 130
2744 And this the worst of Men have been forced to own, when they have been in extremity, Ex. 9.27. then Pharoah said, the Lord is Righteous. And this the worst of Men have been forced to own, when they have been in extremity, Ex. 9.27. then Pharaoh said, the Lord is Righteous. cc d dt js pp-f n2 vhb vbn vvn p-acp d, c-crq pns32 vhb vbn p-acp n1, np1 crd. av np1 vvd, dt n1 vbz j. (15) sermon (DIV1) 462 Image 130
2745 This hath been likewise acknowledged by those who have layn under the greatest temptation to doubt of it, Jer. 12.1. Righteous art thou O Lord, when I plead with thee: This hath been likewise acknowledged by those who have lain under the greatest temptation to doubt of it, Jer. 12.1. Righteous art thou Oh Lord, when I plead with thee: d vhz vbn av vvn p-acp d r-crq vhb vvn p-acp dt js n1 pc-acp vvi pp-f pn31, np1 crd. j vb2r pns21 uh n1, c-crq pns11 vvb p-acp pno21: (15) sermon (DIV1) 462 Image 130
2746 yet let me talk with thee of thy judgments, wherefore doth the way of the wicked prosper? The Prophet, notwithstanding he saw the prosperous Condition of wicked Men, yet let me talk with thee of thy Judgments, Wherefore does the Way of the wicked prosper? The Prophet, notwithstanding he saw the prosperous Condition of wicked Men, av vvb pno11 vvi p-acp pno21 pp-f po21 n2, q-crq vdz dt n1 pp-f dt j vvi? dt n1, c-acp pns31 vvd dt j n1 pp-f j n2, (15) sermon (DIV1) 462 Image 130
2747 and the afflicted state of the godly, which seemed hard to be reconcile with the Justice of God's Providence, and the afflicted state of the godly, which seemed hard to be reconcile with the justice of God's Providence, cc dt j-vvn n1 pp-f dt j, r-crq vvd av-j pc-acp vbi vvi p-acp dt n1 pp-f npg1 n1, (15) sermon (DIV1) 462 Image 130
2748 yet before he would so much as reason about it, he lays down this as a certain conclusion, Righteous art thou, O Lord. yet before he would so much as reason about it, he lays down this as a certain conclusion, Righteous art thou, Oh Lord. av c-acp pns31 vmd av av-d c-acp n1 p-acp pn31, pns31 vvz a-acp d c-acp dt j n1, j n1 pns21, uh n1. (15) sermon (DIV1) 462 Image 130
2749 To this Head likewise belong all those Texts which speak of Righteousness, as God's dwelling Place and his Throne, of his Delight in Justice, and of the Duration and Eternity of it, which I need not particularly recite. To this Head likewise belong all those Texts which speak of Righteousness, as God's Dwelling Place and his Throne, of his Delight in justice, and of the Duration and Eternity of it, which I need not particularly recite. p-acp d n1 av vvb d d n2 r-crq vvb pp-f n1, p-acp npg1 vvg n1 cc po31 n1, pp-f po31 n1 p-acp n1, cc pp-f dt n1 cc n1 pp-f pn31, r-crq pns11 vvb xx av-j vvi. (15) sermon (DIV1) 462 Image 130
2750 2. There are likewise other Texts, which remove the contrary, viz. injustice and unrighteousness at the greatest distance from God, 2. There Are likewise other Texts, which remove the contrary, viz. injustice and unrighteousness At the greatest distance from God, crd pc-acp vbr av j-jn n2, r-crq vvb dt n-jn, n1 n1 cc n1 p-acp dt js n1 p-acp np1, (15) sermon (DIV1) 463 Image 130
2751 as being most contrary to his Nature and Perfection. Deut. 32.4. A God of truth, and without iniquity. 2 Chron. 19.7. There is to iniquity with the Lord our God, nor accepting of Persons, nor taking of Gifts. Job 8.3. Doth God pervert Judgment? or doth the Almighty pervert Justice? which is a vehement negation of the Thing. as being most contrary to his Nature and Perfection. Deuteronomy 32.4. A God of truth, and without iniquity. 2 Chronicles 19.7. There is to iniquity with the Lord our God, nor accepting of Persons, nor taking of Gifts. Job 8.3. Does God pervert Judgement? or does the Almighty pervert justice? which is a vehement negation of the Thing. c-acp vbg av-ds j-jn p-acp po31 n1 cc n1. np1 crd. dt n1 pp-f n1, cc p-acp n1. crd np1 crd. pc-acp vbz p-acp n1 p-acp dt n1 po12 n1, ccx vvg pp-f n2, ccx vvg pp-f n2. np1 crd. vdz n1 vvi n1? cc vdz dt j-jn n1 n1? r-crq vbz dt j n1 pp-f dt n1. (15) sermon (DIV1) 463 Image 130
2752 Job 34.10, 11, 12. Far be it from God, that he should do wickedness, and from the Almighty, that he should commit iniquity. Job 34.10, 11, 12. far be it from God, that he should do wickedness, and from the Almighty, that he should commit iniquity. np1 crd, crd, crd av-j vbi pn31 p-acp np1, cst pns31 vmd vdi n1, cc p-acp dt j-jn, cst pns31 vmd vvi n1. (15) sermon (DIV1) 463 Image 130
2753 For the work of a Man shall he render unto him, and cause every Man to find according to his ways. For the work of a Man shall he render unto him, and cause every Man to find according to his ways. p-acp dt n1 pp-f dt n1 vmb pns31 vvi p-acp pno31, cc vvi d n1 pc-acp vvi vvg p-acp po31 n2. (15) sermon (DIV1) 463 Image 130
2754 Yea surely God will not do wickedly, neither will the Almighty pervert Judgment. Rom. 9.14. What shall we say then? is there unrighteousness with God? God forbid. Yea surely God will not do wickedly, neither will the Almighty pervert Judgement. Rom. 9.14. What shall we say then? is there unrighteousness with God? God forbid. uh av-j np1 vmb xx vdi av-j, dx vmb dt j-jn n1 n1. np1 crd. q-crq vmb pns12 vvi av? vbz pc-acp n1 p-acp np1? np1 vvb. (15) sermon (DIV1) 463 Image 130
2755 Secondly, There are other Texts which speak more particularly of the Justice and Righteousness of God in the distribution of Rewards and Punishments. Secondly, There Are other Texts which speak more particularly of the justice and Righteousness of God in the distribution of Rewards and Punishments. ord, pc-acp vbr j-jn n2 r-crq vvb av-dc av-j pp-f dt n1 cc n1 pp-f np1 p-acp dt n1 pp-f n2 cc n2. (15) sermon (DIV1) 464 Image 130
2756 'Tis true indeed, the Justice of God doth not constantly appear in this World in the dispensations of his Providence because this is a time of Patience and forbearance to Sinners, It's true indeed, the justice of God does not constantly appear in this World in the dispensations of his Providence Because this is a time of Patience and forbearance to Sinners, pn31|vbz j av, dt n1 pp-f np1 vdz xx av-j vvi p-acp d n1 p-acp dt n2 pp-f po31 n1 c-acp d vbz dt n1 pp-f n1 cc n1 p-acp n2, (15) sermon (DIV1) 464 Image 130
2757 and of tryal and exercise to good Men; and of trial and exercise to good Men; cc pp-f n1 cc n1 p-acp j n2; (15) sermon (DIV1) 464 Image 130
2758 but there is a Day a coming, when all things shall be set straight, and every Man shall receive the just reward of his Deeds when the Justice of God shall be evident to all the World, but there is a Day a coming, when all things shall be Set straight, and every Man shall receive the just reward of his deeds when the justice of God shall be evident to all the World, cc-acp pc-acp vbz dt n1 dt n-vvg, c-crq d n2 vmb vbi vvn av, cc d n1 vmb vvi dt j n1 pp-f po31 n2 c-crq dt n1 pp-f np1 vmb vbi j p-acp d dt n1, (15) sermon (DIV1) 464 Image 130
2759 and every Eye shall see it, and shall acknowledge the Righteous Judgment of God; and this the Scripture most clearly and expresly declares unto us; and every Eye shall see it, and shall acknowledge the Righteous Judgement of God; and this the Scripture most clearly and expressly declares unto us; cc d n1 vmb vvi pn31, cc vmb vvi dt j n1 pp-f np1; cc d dt n1 av-ds av-j cc av-j vvz p-acp pno12; (15) sermon (DIV1) 464 Image 130
2760 and hence it is, that the Day of Judgment is call'd the Day of the Revelation of the Righteous Judgment of God. and hence it is, that the Day of Judgement is called the Day of the Revelation of the Righteous Judgement of God. cc av pn31 vbz, cst dt n1 pp-f n1 vbz vvn dt n1 pp-f dt n1 pp-f dt j n1 pp-f np1. (15) sermon (DIV1) 464 Image 130
2761 The Righteousness of God doth not now so clearly appear, but that there are many Clouds over it; The Righteousness of God does not now so clearly appear, but that there Are many Clouds over it; dt n1 pp-f np1 vdz xx av av av-j vvi, cc-acp cst a-acp vbr d n2 p-acp pn31; (15) sermon (DIV1) 464 Image 130
2762 but there shall be a Day of Revelation, when the Righteousness of God shall be made manifest to all the World. but there shall be a Day of Revelation, when the Righteousness of God shall be made manifest to all the World. cc-acp a-acp vmb vbi dt n1 pp-f n1, c-crq dt n1 pp-f np1 vmb vbi vvn j p-acp d dt n1. (15) sermon (DIV1) 464 Image 130
2763 The remunerative Justice of God shall then appear in the rewarding the Righteous; The remunerative justice of God shall then appear in the rewarding the Righteous; dt j n1 pp-f np1 vmb av vvi p-acp dt vvg dt j; (15) sermon (DIV1) 465 Image 130
2764 and the punitive Justice of God in punishing the Wicked and Ungodly, so that a Man shall say, verily there is a reward for the Righteous, verily there is a God that judgeth the World. and the punitive justice of God in punishing the Wicked and Ungodly, so that a Man shall say, verily there is a reward for the Righteous, verily there is a God that Judgeth the World. cc dt j n1 pp-f np1 p-acp vvg dt j cc j, av cst dt n1 vmb vvi, av-j a-acp vbz dt n1 p-acp dt j, av-j a-acp vbz dt n1 cst vvz dt n1. (15) sermon (DIV1) 465 Image 130
2765 Now the Righteousness of this vengeance of God, which God will take upon Sinners, is further set forth to us in Scripture, from the Equity and Impartiality of it. I. From the Equity of it, Now the Righteousness of this vengeance of God, which God will take upon Sinners, is further Set forth to us in Scripture, from the Equity and Impartiality of it. I. From the Equity of it, av dt n1 pp-f d n1 pp-f np1, r-crq np1 vmb vvi p-acp n2, vbz av-jc vvn av p-acp pno12 p-acp n1, p-acp dt n1 cc n1 pp-f pn31. pns11. p-acp dt n1 pp-f pn31, (15) sermon (DIV1) 466 Image 130
2766 1. In that the Sins of Men have justly deserved the Punishment, that shall come upon them, Rom. 1.32. Who knowing the judgment of God, NONLATINALPHABET, the righteous judgment of God, that they which commit such things, are worthy of Death. 1. In that the Sins of Men have justly deserved the Punishment, that shall come upon them, Rom. 1.32. Who knowing the judgement of God,, the righteous judgement of God, that they which commit such things, Are worthy of Death. crd p-acp d dt n2 pp-f n2 vhb av-j vvn dt n1, cst vmb vvi p-acp pno32, np1 crd. r-crq vvg dt n1 pp-f np1,, dt j n1 pp-f np1, cst pns32 r-crq vvb d n2, vbr j pp-f n1. (15) sermon (DIV1) 468 Image 130
2767 2. In that the Judgment of God shall be proportioned to the Degree and Heinousness of Mens Sins; 2. In that the Judgement of God shall be proportioned to the Degree and Heinousness of Men's Sins; crd p-acp d dt n1 pp-f np1 vmb vbi vvn p-acp dt n1 cc n1 pp-f ng2 n2; (15) sermon (DIV1) 469 Image 130
2768 so as the lesser or greater Sins shall be punisht with more or less Severity. so as the lesser or greater Sins shall be punished with more or less Severity. av c-acp dt jc cc jc n2 vmb vbi vvn p-acp av-dc cc dc n1. (15) sermon (DIV1) 469 Image 130
2769 So our Saviour threatens to those who continue impenitent under the Gospel and the advantages of it, their case shall be more sad than that of Tyre and Sidon, and it shall be more tolerable for Sodom and Gomorrah at the Day of Judgment, than for them. So our Saviour threatens to those who continue impenitent under the Gospel and the advantages of it, their case shall be more sad than that of Tyre and Sidon, and it shall be more tolerable for Sodom and Gomorrah At the Day of Judgement, than for them. av po12 n1 vvz p-acp d r-crq vvb j p-acp dt n1 cc dt n2 pp-f pn31, po32 n1 vmb vbi av-dc j cs cst pp-f vvb cc np1, cc pn31 vmb vbi av-dc j p-acp np1 cc np1 p-acp dt n1 pp-f n1, cs p-acp pno32. (15) sermon (DIV1) 469 Image 130
2770 Mat. 11.20, 21. and Luke 12. 47, 48. There you have different Degrees of Punishment threatned, proportionable to the Aggravations of the Sins, which Men have committed; Mathew 11.20, 21. and Lycia 12. 47, 48. There you have different Degrees of Punishment threatened, proportionable to the Aggravations of the Sins, which Men have committed; np1 crd, crd cc av crd crd, crd a-acp pn22 vhb j n2 pp-f n1 vvd, j p-acp dt n2 pp-f dt n2, r-crq n2 vhb vvn; (15) sermon (DIV1) 469 Image 130
2771 The servant which knew his Lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes: The servant which knew his Lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes: dt n1 r-crq vvd po31 ng1 n1, cc vvd xx px31, dx vdd p-acp p-acp po31 n1, vmb vbi vvn p-acp d n2: (15) sermon (DIV1) 469 Image 130
2772 but he that knew it not, but did commit things worthy of stripes, shall be beaten with few stripes ; but he that knew it not, but did commit things worthy of stripes, shall be beaten with few stripes; cc-acp pns31 cst vvd pn31 xx, cc-acp vdd vvi n2 j pp-f n2, vmb vbi vvn p-acp d n2; (15) sermon (DIV1) 469 Image 130
2773 and so proportionably of all other Aggravations of Sins, for to whom much is given, of him shall much be required, and so proportionably of all other Aggravations of Sins, for to whom much is given, of him shall much be required, cc av av-j pp-f d j-jn n2 pp-f n2, p-acp p-acp ro-crq d vbz vvn, pp-f pno31 vmb d vbi vvn, (15) sermon (DIV1) 469 Image 130
2774 and unto whom Men have committed much, of him they will ask the more. and unto whom Men have committed much, of him they will ask the more. cc p-acp r-crq n2 vhb vvn av-d, pp-f pno31 pns32 vmb vvi dt av-dc. (15) sermon (DIV1) 469 Image 130
2775 So likewise God will vindicate the contempt of the Gospel more severely, than of the Law, because the confirmation of it is clearer, So likewise God will vindicate the contempt of the Gospel more severely, than of the Law, Because the confirmation of it is clearer, av av np1 vmb vvi dt n1 pp-f dt n1 av-dc av-j, cs pp-f dt n1, p-acp dt n1 pp-f pn31 vbz jc, (15) sermon (DIV1) 469 Image 130
2776 and the Salvation offered by it greater. and the Salvation offered by it greater. cc dt n1 vvd p-acp pn31 jc. (15) sermon (DIV1) 469 Image 130
2777 Heb. 2.2, 3, 4. If the word spoken by Angels was stedfast, and every transgression and disobedience received a just recompence of reward; Hebrew 2.2, 3, 4. If the word spoken by Angels was steadfast, and every Transgression and disobedience received a just recompense of reward; np1 crd, crd, crd cs dt n1 vvn p-acp n2 vbds j, cc d n1 cc n1 vvd dt j n1 pp-f n1; (15) sermon (DIV1) 469 Image 130
2778 how shall we escape? &c. And so, Heb. 10.28, 29. He that despised Moses his law died without mercy under two or three Witnesses, of how much sorer punishment, suppose ye, shall he be thought worth, who haht troden under foot the Son of God? &c. II. The Righteousness of this Judgment is further set forth to us in Scripture by the impartiality of it. how shall we escape? etc. And so, Hebrew 10.28, 29. He that despised Moses his law died without mercy under two or three Witnesses, of how much Sorer punishment, suppose you, shall he be Thought worth, who haht trodden under foot the Son of God? etc. II The Righteousness of this Judgement is further Set forth to us in Scripture by the impartiality of it. q-crq vmb pns12 vvi? av cc av, np1 crd, crd pns31 cst vvd np1 po31 n1 vvd p-acp n1 p-acp crd cc crd n2, pp-f c-crq d jc n1, vvb pn22, vmb pns31 vbi vvn j, r-crq vvd vvn p-acp n1 dt n1 pp-f np1? av crd dt n1 pp-f d n1 vbz jc vvn av p-acp pno12 p-acp n1 p-acp dt n1 pp-f pn31. (15) sermon (DIV1) 469 Image 130
2779 Hither belong all those Texts, which remove from God that NONLATINALPHABET, that respect of Persons, which is so incident to humane Tribunals. Hither belong all those Texts, which remove from God that, that respect of Persons, which is so incident to humane Tribunals. av vvb d d n2, r-crq vvb p-acp np1 cst, cst n1 pp-f n2, r-crq vbz av j p-acp j n2. (15) sermon (DIV1) 470 Image 130
2780 Now respect of Persons is in distribution of Justice, and hath regard to some external qualities or circumstances of the Persons, which do not appertain to the merit of the cause, Now respect of Persons is in distribution of justice, and hath regard to Some external qualities or Circumstances of the Persons, which do not appertain to the merit of the cause, av n1 pp-f n2 vbz p-acp n1 pp-f n1, cc vhz n1 p-acp d j n2 cc n2 pp-f dt n2, r-crq vdb xx vvi p-acp dt n1 pp-f dt n1, (15) sermon (DIV1) 470 Image 130
2781 and upon Account of those circumstances, to deal unequally with those, whose Case is equal; and upon Account of those Circumstances, to deal unequally with those, whose Case is equal; cc p-acp vvb pp-f d n2, pc-acp vvi av-j p-acp d, rg-crq n1 vbz j-jn; (15) sermon (DIV1) 470 Image 130
2782 as when two Persons, who are equally guilty of a Crime, are brought to their Tryal, as when two Persons, who Are equally guilty of a Crime, Are brought to their Trial, c-acp c-crq crd n2, r-crq vbr av-j j pp-f dt n1, vbr vvn p-acp po32 n1, (15) sermon (DIV1) 470 Image 130
2783 and the one is Condemned, and the other acquitted, upon the Account of Friendship, or Relation, and the one is Condemned, and the other acquitted, upon the Account of Friendship, or Relation, cc dt crd vbz vvn, cc dt n-jn vvn, p-acp dt vvb pp-f n1, cc n1, (15) sermon (DIV1) 470 Image 130
2784 or some other Interest, because one is Poor and the other Rich, the one hath powerful Friends to intercede for him, the other not, the one brings a Gift or Bribe, the other not, or Some other Interest, Because one is Poor and the other Rich, the one hath powerful Friends to intercede for him, the other not, the one brings a Gift or Bribe, the other not, cc d j-jn n1, c-acp pi vbz j cc dt n-jn j, dt pi vhz j n2 pc-acp vvi p-acp pno31, dt n-jn xx, dt pi vvz dt n1 cc n1, dt n-jn xx, (15) sermon (DIV1) 470 Image 130
2785 or upon any other account, besides the pure Merits of the Cause; or upon any other account, beside the pure Merits of the Cause; cc p-acp d j-jn n1, p-acp dt j n2 pp-f dt n1; (15) sermon (DIV1) 470 Image 130
2786 I say to deal thus in the distribution of of Justice, is respect of Persons. Otherwise in matters of meer grace and favour, respect of Persons hath no Place, accordin• to that common rule of Divines, NONLATINALPHABET locum non habet in gratuitis, sed in debitis. I say to deal thus in the distribution of of justice, is respect of Persons. Otherwise in matters of mere grace and favour, respect of Persons hath no Place, accordin• to that Common Rule of Divines, locum non habet in gratuitis, sed in debitis. pns11 vvb pc-acp vvi av p-acp dt n1 pp-f pp-f n1, vbz n1 pp-f n2. av p-acp n2 pp-f j n1 cc n1, n1 pp-f n2 vhz dx n1, n1 p-acp d j n1 pp-f n2-jn, fw-la fw-fr fw-la p-acp fw-la, fw-la p-acp fw-la. (15) sermon (DIV1) 470 Image 130
2787 Now this the Scripture every where speaks of, as a thing very far from God, Deut. 10.17. Now this the Scripture every where speaks of, as a thing very Far from God, Deuteronomy 10.17. av d dt n1 d q-crq vvz pp-f, c-acp dt n1 av av-j p-acp np1, np1 crd. (15) sermon (DIV1) 470 Image 130
2788 The Lord your God is God of gods, and Lord of lords, a great God, a mighty and a terrible, which regardeth not Persons, nor taketh rewards. 2 Chron. 19.7. There is no iniquity with the Lord our God, nor respect of Persons, nor taking of Gifts. The Lord your God is God of God's, and Lord of Lords, a great God, a mighty and a terrible, which Regardeth not Persons, nor Takes rewards. 2 Chronicles 19.7. There is no iniquity with the Lord our God, nor respect of Persons, nor taking of Gifts. dt n1 po22 n1 vbz np1 pp-f n2, cc n1 pp-f n2, dt j np1, dt j cc dt j, r-crq vvz xx n2, ccx vvz n2. crd np1 crd. pc-acp vbz dx n1 p-acp dt n1 po12 n1, ccx n1 pp-f n2, ccx vvg pp-f n2. (15) sermon (DIV1) 470 Image 130
2789 Job 34.18, 19. Is it fit to say to a King, thou art Wicked? or to Princes, ye are ungodly? how much less to him that accepteth not the Persons of Princes, Job 34.18, 19. Is it fit to say to a King, thou art Wicked? or to Princes, you Are ungodly? how much less to him that Accepteth not the Persons of Princes, np1 crd, crd vbz pn31 j pc-acp vvi p-acp dt n1, pns21 vb2r j? cc p-acp n2, pn22 vbr j? q-crq d dc p-acp pno31 cst vvz xx dt n2 pp-f n2, (15) sermon (DIV1) 470 Image 130
2790 nor regardeth the rich more than the poor? for they are all the work of his hands. Rom. 2.6. Who will render to every Man according to his deeds: nor Regardeth the rich more than the poor? for they Are all the work of his hands. Rom. 2.6. Who will render to every Man according to his Deeds: ccx vvz dt j av-dc cs dt j? c-acp pns32 vbr d dt n1 pp-f po31 n2. np1 crd. q-crq vmb vvi p-acp d n1 vvg p-acp po31 n2: (15) sermon (DIV1) 470 Image 130
2791 for there is no respect of Persons with God. Acts 10.34, 35. Of a truth I perceive that God is no respecter of Persons, but in every Nation: for there is no respect of Persons with God. Acts 10.34, 35. Of a truth I perceive that God is no respecter of Persons, but in every nation: c-acp pc-acp vbz dx n1 pp-f n2 p-acp np1. vvz crd, crd pp-f dt n1 pns11 vvb cst np1 vbz dx n1 pp-f n2, cc-acp p-acp d n1: (15) sermon (DIV1) 470 Image 130
2792 he that feareth him, and worketh righteousness, is accepted with him. he that fears him, and works righteousness, is accepted with him. pns31 cst vvz pno31, cc vvz n1, vbz vvn p-acp pno31. (15) sermon (DIV1) 470 Image 130
2793 Eph. 6.8, 9. The Apostle there presseth the duties of Servants to Masters, from this Consideration, that whatsoever good thing any Man doth, the same shall he receive of the Lord, Ephesians 6.8, 9. The Apostle there Presseth the duties of Servants to Masters, from this Consideration, that whatsoever good thing any Man does, the same shall he receive of the Lord, np1 crd, crd dt n1 a-acp vvz dt n2 pp-f n2 p-acp n2, p-acp d n1, cst r-crq j n1 d n1 vdz, dt d vmb pns31 vvi pp-f dt n1, (15) sermon (DIV1) 470 Image 130
2794 whether he be bond or free, and at the 9 th. v. Ye Masters, do the same thing unto them, forbearing threatning; whither he be bound or free, and At the 9 th. v. You Masters, do the same thing unto them, forbearing threatening; cs pns31 vbb vvn cc j, cc p-acp dt crd zz. n1 pn22 n2, vdb dt d n1 p-acp pno32, vvg j-vvg; (15) sermon (DIV1) 470 Image 130
2795 knowing that your Master also is in Heaven, neither is there respect of Persons with him. knowing that your Master also is in Heaven, neither is there respect of Persons with him. vvg cst po22 n1 av vbz p-acp n1, av-dx vbz pc-acp vvi pp-f n2 p-acp pno31. (15) sermon (DIV1) 470 Image 130
2796 He maketh this likewise an Argument, why Men should not oppress and deal deceitfully one with another, Col. 3.25. But he that doth wrong, shall receive for the wrong which he hath done; He makes this likewise an Argument, why Men should not oppress and deal deceitfully one with Another, Col. 3.25. But he that does wrong, shall receive for the wrong which he hath done; pns31 vvz d av dt n1, q-crq n2 vmd xx vvi cc vvi av-j pi p-acp n-jn, np1 crd. p-acp pns31 cst vdz vvi, vmb vvi p-acp dt n-jn r-crq pns31 vhz vdn; (15) sermon (DIV1) 470 Image 130
2797 and there is no respect of Persons. and there is no respect of Persons. cc pc-acp vbz dx n1 pp-f n2. (15) sermon (DIV1) 470 Image 130
2798 And in General, St. Peter urgeth this Consideration upon all Men to deter them from Sin in any kind, 1 Pet. 1.17. And if ye call on the Father, who without respect of Persons judgeth according to every Man's work, pass the time of your sojourning here in fear. And in General, Saint Peter urges this Consideration upon all Men to deter them from since in any kind, 1 Pet. 1.17. And if you call on the Father, who without respect of Persons Judgeth according to every Man's work, pass the time of your sojourning Here in Fear. cc p-acp n1, n1 np1 vvz d n1 p-acp d n2 pc-acp vvi pno32 p-acp n1 p-acp d n1, crd np1 crd. cc cs pn22 vvb p-acp dt n1, r-crq p-acp n1 pp-f n2 vvz vvg p-acp d ng1 n1, vvb dt n1 pp-f po22 vvg av p-acp n1. (15) sermon (DIV1) 470 Image 130
2799 And besides that the Scripture doth remove this at the greatest Distance from God, it gives us also several instances of the impartiality of the Divine Justice, that it is not to be perverted and turned aside by any of those extrinsecal Considerations which commonly sway with Men; And beside that the Scripture does remove this At the greatest Distance from God, it gives us also several instances of the impartiality of the Divine justice, that it is not to be perverted and turned aside by any of those extrinsical Considerations which commonly sway with Men; cc p-acp d dt n1 vdz vvi d p-acp dt js n1 p-acp np1, pn31 vvz pno12 av j n2 pp-f dt n1 pp-f dt j-jn n1, cst pn31 vbz xx pc-acp vbi vvn cc vvn av p-acp d pp-f d j n2 r-crq av-j vvi p-acp n2; (15) sermon (DIV1) 471 Image 130
2800 it is not to be prevailed with and overcome by Flattery and Entreaties, Mat. 7.21, 22. Not every one that saith unto me, Lord, Lord, shall enter into the Kingdom of Heaven: it is not to be prevailed with and overcome by Flattery and Entreaties, Mathew 7.21, 22. Not every one that Says unto me, Lord, Lord, shall enter into the Kingdom of Heaven: pn31 vbz xx pc-acp vbi vvn p-acp cc vvn p-acp n1 cc n2, np1 crd, crd xx d pi cst vvz p-acp pno11, n1, n1, vmb vvi p-acp dt n1 pp-f n1: (15) sermon (DIV1) 471 Image 130
2801 but he that doth the will of my Father which is in Heaven, &c. The Divine Justice is not to be imposed upon by good Words, but he that does the will of my Father which is in Heaven, etc. The Divine justice is not to be imposed upon by good Words, cc-acp pns31 cst vdz dt n1 pp-f po11 n1 r-crq vbz p-acp n1, av dt j-jn n1 vbz xx pc-acp vbi vvn p-acp p-acp j n2, (15) sermon (DIV1) 471 Image 130
2802 and external shews, and false Professions; so neither by any external Relation to him; and external shows, and false Professions; so neither by any external Relation to him; cc j vvz, cc j n2; av av-d p-acp d j n1 p-acp pno31; (15) sermon (DIV1) 471 Image 130
2803 For many shall come from the East, and from the West, and shall sit down with Abraham, Isaac, For many shall come from the East, and from the West, and shall fit down with Abraham, Isaac, p-acp d vmb vvi p-acp dt n1, cc p-acp dt n1, cc vmb vvi a-acp p-acp np1, np1, (15) sermon (DIV1) 471 Image 130
2804 and Jacob, in the Kingdom of God, but the Children of the Kingdom shall be cast out into utter Darkness. and Jacob, in the Kingdom of God, but the Children of the Kingdom shall be cast out into utter Darkness. cc np1, p-acp dt n1 pp-f np1, cc-acp dt n2 pp-f dt n1 vmb vbi vvn av p-acp j n1. (15) sermon (DIV1) 471 Image 130
2805 And however Men may bear up themselves now upon their worldly Greatness and Power, certainly there is a time a coming, when the greatest Persons in the World, those who overturn Kingdoms, And however Men may bear up themselves now upon their worldly Greatness and Power, Certainly there is a time a coming, when the greatest Persons in the World, those who overturn Kingdoms, cc c-acp n2 vmb vvi a-acp px32 av p-acp po32 j n1 cc n1, av-j a-acp vbz dt n1 dt n-vvg, c-crq dt js n2 p-acp dt n1, d r-crq vvb n2, (15) sermon (DIV1) 472 Image 130
2806 and lay wast Countries, and oppress and ruin Millions of Mankind for the gratifying of their own Lusts and Ambition, I say there is a Day coming, when even these, as much, and lay wast Countries, and oppress and ruin Millions of Mankind for the gratifying of their own Lustiest and Ambition, I say there is a Day coming, when even these, as much, cc vvd j n2, cc vvi cc vvi crd pp-f n1 p-acp dt vvg pp-f po32 d n2 cc n1, pns11 vvb a-acp vbz dt n1 vvg, c-crq av d, p-acp d, (15) sermon (DIV1) 472 Image 130
2807 nay more than others, shall fear and tremble before the impartial Justice of God. Rev. 6.15. nay more than Others, shall Fear and tremble before the impartial justice of God. Rev. 6.15. uh-x av-dc cs n2-jn, vmb vvi cc vvi p-acp dt j n1 pp-f np1. n1 crd. (15) sermon (DIV1) 472 Image 130
2808 And the Kings of the earth, and the great Men, and the rich Men, and the chief Captains, And the Kings of the earth, and the great Men, and the rich Men, and the chief Captains, cc dt n2 pp-f dt n1, cc dt j n2, cc dt j n2, cc dt j-jn n2, (15) sermon (DIV1) 472 Image 130
2809 and the mighty Men, and every Bond-man, and every Free-man hid themselves in the Dens, and in the Rocks of the Mountains; and the mighty Men, and every Bondman, and every Freeman hid themselves in the Dens, and in the Rocks of the Mountains; cc dt j n2, cc d n1, cc d n1 vvn px32 p-acp dt n2, cc p-acp dt n2 pp-f dt n2; (15) sermon (DIV1) 472 Image 130
2810 for the great Day of his wrath is come, and who shall be able to stand? The impartial Justice of God will treat the greatest and the meanest Persons alike, Rev. 20.12. I saw the dead, small and great, stand before God; for the great Day of his wrath is come, and who shall be able to stand? The impartial justice of God will Treat the greatest and the Meanest Persons alike, Rev. 20.12. I saw the dead, small and great, stand before God; p-acp dt j n1 pp-f po31 n1 vbz vvn, cc r-crq vmb vbi j pc-acp vvi? dt j n1 pp-f np1 vmb vvi dt js cc dt js n2 av, n1 crd. pns11 vvd dt j, j cc j, vvb p-acp np1; (15) sermon (DIV1) 472 Image 130
2811 and the books were opened, and another book was opened, which is the book of life; and the books were opened, and Another book was opened, which is the book of life; cc dt n2 vbdr vvn, cc j-jn n1 vbds vvn, r-crq vbz dt n1 pp-f n1; (15) sermon (DIV1) 472 Image 130
2812 and the dead were judged out of those things which were written in the books, according to their works. and the dead were judged out of those things which were written in the books, according to their works. cc dt j vbdr vvn av pp-f d n2 r-crq vbdr vvn p-acp dt n2, vvg p-acp po32 n2. (15) sermon (DIV1) 472 Image 130
2813 All judged according to their Works. All judged according to their Works. av-d vvn vvg p-acp po32 vvz. (15) sermon (DIV1) 472 Image 130
2814 I should next proceed to vindicate the Justice of God in the Distribution of Rewards and Punishments from those Objections, which seem to impeach it. I should next proceed to vindicate the justice of God in the Distribution of Rewards and Punishments from those Objections, which seem to impeach it. pns11 vmd ord vvi pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f n2 cc n2 p-acp d n2, r-crq vvb pc-acp vvi pn31. (15) sermon (DIV1) 473 Image 130
2815 But before I enter upon this, it will be convenient to satisfie one question, which hath occasioned great disputes in the World, But before I enter upon this, it will be convenient to satisfy one question, which hath occasioned great disputes in the World, cc-acp c-acp pns11 vvb p-acp d, pn31 vmb vbi j pc-acp vvi crd n1, r-crq vhz vvn j vvz p-acp dt n1, (15) sermon (DIV1) 473 Image 130
2816 and that is, how far Justice, especially as to the Punishment of Offenders is essential to God ? And for the clearing of this matter I shall briefly lay down these Propositions. and that is, how Far justice, especially as to the Punishment of Offenders is essential to God? And for the clearing of this matter I shall briefly lay down these Propositions. cc d vbz, c-crq av-j n1, av-j c-acp pc-acp dt n1 pp-f n2 vbz j p-acp np1? cc p-acp dt n-vvg pp-f d n1 pns11 vmb av-j vvi a-acp d n2. (15) sermon (DIV1) 473 Image 130
2817 First, I take this for a certain and undoubted Truth, that every Perfection is essential to God, First, I take this for a certain and undoubted Truth, that every Perfection is essential to God, ord, pns11 vvb d p-acp dt j cc j n1, cst d n1 vbz j p-acp np1, (15) sermon (DIV1) 474 Image 130
2818 and cannot be imagined to be seperated from the Divine Nature, because this is the Natural Notion which Men have of God, that he is a Being that hath all Perfection. and cannot be imagined to be separated from the Divine Nature, Because this is the Natural Notion which Men have of God, that he is a Being that hath all Perfection. cc vmbx vbi vvn pc-acp vbi vvn p-acp dt j-jn n1, c-acp d vbz dt j n1 r-crq n2 vhb pp-f np1, cst pns31 vbz av vbg d vhz d n1. (15) sermon (DIV1) 474 Image 130
2819 Secondly, The actual constant exercise of those Divine Perfections, the effects whereof are without himself, is not essential to God. Secondly, The actual constant exercise of those Divine Perfections, the effects whereof Are without himself, is not essential to God. ord, dt j j n1 pp-f d j-jn n2, dt n2 q-crq vbr p-acp px31, vbz xx j p-acp np1. (15) sermon (DIV1) 475 Image 130
2820 For instance, tho' God be essentially powerful, and good ; yet it is not necessary, that he should always exercise his Power and Goodness; For instance, though God be essentially powerful, and good; yet it is not necessary, that he should always exercise his Power and goodness; p-acp n1, cs np1 vbb av-j j, cc j; av pn31 vbz xx j, cst pns31 vmd av n1 po31 n1 cc n1; (15) sermon (DIV1) 475 Image 130
2821 but at such times, and in such a manner, as seems best to his Wisdom ; but At such times, and in such a manner, as seems best to his Wisdom; cc-acp p-acp d n2, cc p-acp d dt n1, c-acp vvz js p-acp po31 n1; (15) sermon (DIV1) 475 Image 130
2822 and this is likewise true of his Wisdom and Justice, because these are Perfections, the effects whereof are terminated upon something without himself. and this is likewise true of his Wisdom and justice, Because these Are Perfections, the effects whereof Are terminated upon something without himself. cc d vbz av j pp-f po31 n1 cc n1, c-acp d vbr n2, dt n2 q-crq vbr vvn p-acp pi p-acp px31. (15) sermon (DIV1) 475 Image 130
2823 Thirdly, It is essential to God to love Goodness, and hate Sin, wherever he sees them. Thirdly, It is essential to God to love goodness, and hate since, wherever he sees them. ord, pn31 vbz j p-acp np1 pc-acp vvi n1, cc vvb n1, c-crq pns31 vvz pno32. (15) sermon (DIV1) 476 Image 130
2824 It is not necessary there should be a World, or reasonable Creatures in it: It is not necessary there should be a World, or reasonable Creatures in it: pn31 vbz xx j pc-acp vmd vbi dt n1, cc j n2 p-acp pn31: (15) sermon (DIV1) 476 Image 130
2825 but upon supposition that God makes such Creatures, it is agreable to the Divine Nature, to give them good and righteous Laws, to encourage them in the doing of that which is good, but upon supposition that God makes such Creatures, it is agreeable to the Divine Nature, to give them good and righteous Laws, to encourage them in the doing of that which is good, cc-acp p-acp n1 cst np1 vvz d n2, pn31 vbz j p-acp dt j-jn n1, pc-acp vvi pno32 j cc j n2, pc-acp vvi pno32 p-acp dt vdg pp-f d r-crq vbz j, (15) sermon (DIV1) 476 Image 130
2826 and to discourage them from doing that which is evil, which cannot be done, but by Rewards and Punishments, and therefore it is agreable to the Perfection of the Divine Nature, to reward Goodness, and to punish Sin. and to discourage them from doing that which is evil, which cannot be done, but by Rewards and Punishments, and Therefore it is agreeable to the Perfection of the Divine Nature, to reward goodness, and to Punish Sin. cc pc-acp vvi pno32 p-acp vdg d r-crq vbz j-jn, r-crq vmbx vbb vdn, cc-acp p-acp n2 cc n2, cc av pn31 vbz j p-acp dt n1 pp-f dt j-jn n1, pc-acp vvi n1, cc pc-acp vvi np1 (15) sermon (DIV1) 476 Image 130
2827 Fourthly, As for those rewards which the Gospel promiseth, and the Punishments which it threatens, there is some difference to be made between the rewarding and punishing justice of God. Fourthly, As for those rewards which the Gospel promises, and the Punishments which it threatens, there is Some difference to be made between the rewarding and punishing Justice of God. ord, a-acp p-acp d n2 r-crq dt n1 vvz, cc dt n2 r-crq pn31 vvz, pc-acp vbz d n1 pc-acp vbi vvn p-acp dt vvg cc vvg n1 pp-f np1. (15) sermon (DIV1) 477 Image 130
2828 1. As for that abundant reward God is pleased to promise to good Men, the promise of it is founded in his goodness, and the performance of that promise in his justice ; 1. As for that abundant reward God is pleased to promise to good Men, the promise of it is founded in his Goodness, and the performance of that promise in his Justice; crd p-acp p-acp cst j vvb np1 vbz vvn pc-acp vvi p-acp j n2, dt vvb pp-f pn31 vbz vvn p-acp po31 n1, cc dt n1 pp-f d n1 p-acp po31 n1; (15) sermon (DIV1) 478 Image 130
2829 for it is justice to perform what he promises, tho' the promise of so great and abundant a reward was meer goodness. for it is Justice to perform what he promises, though the promise of so great and abundant a reward was mere Goodness. p-acp pn31 vbz n1 p-acp vvb r-crq pns31 vvz, cs dt vvb pp-f av j cc j dt n1 vbds j n1. (15) sermon (DIV1) 478 Image 130
2830 2. As for the punishing justice of God, about which hath been the great Question, 2. As for the punishing Justice of God, about which hath been the great Question, crd p-acp p-acp dt vvg n1 pp-f np1, p-acp r-crq vhz vbn dt j n1, (15) sermon (DIV1) 479 Image 130
2831 whether that be essential to God or not, it seems very plain, that it is not necessary that God should inflict those judgments which he threatens, because he hath threatned them; whither that be essential to God or not, it seems very plain, that it is not necessary that God should inflict those Judgments which he threatens, Because he hath threatened them; cs d vbb j p-acp np1 cc xx, pn31 vvz av j, cst pn31 vbz xx j cst np1 vmd vvi d n2 r-crq pns31 vvz, c-acp pns31 vhz vvn pno32; (15) sermon (DIV1) 479 Image 130
2832 for there is not the like obligation upon Persons to perform their threatnings, that there is to perform their promises ; for there is not the like obligation upon Persons to perform their threatenings, that there is to perform their promises; c-acp pc-acp vbz xx dt j n1 p-acp n2 pc-acp vvi po32 n2-vvg, cst pc-acp vbz pc-acp vvi po32 n2; (15) sermon (DIV1) 479 Image 130
2833 because God by his promise becomes a Debtour to those, to whom he makes the promise; Because God by his promise becomes a Debtor to those, to whom he makes the promise; c-acp np1 p-acp po31 vvb vvz dt n1 p-acp d, p-acp ro-crq pns31 vvz dt n1; (15) sermon (DIV1) 479 Image 130
2834 but when he threatens, he is the Creditour, and we are Debtors to his Justice; and as a Creditor, he may remit the Punishment which he hath threatned: but when he threatens, he is the Creditor, and we Are Debtors to his justice; and as a Creditor, he may remit the Punishment which he hath threatened: cc-acp c-crq pns31 vvz, pns31 vbz dt n1, cc pns12 vbr n2 p-acp po31 n1; cc c-acp dt n1, pns31 vmb vvi dt n1 r-crq pns31 vhz vvn: (15) sermon (DIV1) 479 Image 130
2835 But then if we consider God as loving goodness and hating Sin ; But then if we Consider God as loving Goodness and hating since; cc-acp av cs pns12 vvb np1 p-acp vvg n1 cc vvg n1; (15) sermon (DIV1) 479 Image 130
2836 if we look upon him as Governor of the World, and concerned to preserve good Order, to encourage Holiness and Righteousness, if we look upon him as Governor of the World, and concerned to preserve good Order, to encourage Holiness and Righteousness, cs pns12 vvb p-acp pno31 p-acp n1 pp-f dt n1, cc vvd pc-acp vvi j n1, pc-acp vvi n1 cc n1, (15) sermon (DIV1) 479 Image 130
2837 and to discountenance Sin, under this consideration it is essential to him to punish Sin at such times, and to discountenance since, under this consideration it is essential to him to Punish since At such times, cc pc-acp vvi n1, p-acp d n1 pn31 vbz j p-acp pno31 pc-acp vvi n1 p-acp d n2, (15) sermon (DIV1) 479 Image 130
2838 and in such manner and circumstances, as seems best to his Wisdom. and in such manner and Circumstances, as seems best to his Wisdom. cc p-acp d n1 cc n2, c-acp vvz js p-acp po31 n1. (15) sermon (DIV1) 479 Image 130
2839 And I am not at all moved by that, which is urged by some learned Men to the contrary, that if punishing justice were essential to God, And I am not At all moved by that, which is urged by Some learned Men to the contrary, that if punishing Justice were essential to God, cc pns11 vbm xx p-acp d vvn p-acp d, r-crq vbz vvn p-acp d j n2 p-acp dt n-jn, cst cs vvg n1 vbdr j p-acp np1, (15) sermon (DIV1) 480 Image 130
2840 then he must punish the Sinner immediately, so soon as he hath offended, and to the utmost of his Power; then he must Punish the Sinner immediately, so soon as he hath offended, and to the utmost of his Power; cs pns31 vmb vvi dt n1 av-j, av av c-acp pns31 vhz vvn, cc p-acp dt j pp-f po31 n1; (15) sermon (DIV1) 480 Image 130
2841 because whatever Acts naturally, Acts necessarily, and to the utmost: for I do not suppose such a justice essential to God as Acts necessarily, but such a justice, which as to the time, Because whatever Acts naturally, Acts necessarily, and to the utmost: for I do not suppose such a Justice essential to God as Acts necessarily, but such a Justice, which as to the time, c-acp r-crq n2 av-j, n2 av-j, cc p-acp dt j: c-acp pns11 vdb xx vvi d dt n1 j p-acp np1 p-acp n2 av-j, p-acp d dt n1, r-crq c-acp p-acp dt n1, (15) sermon (DIV1) 480 Image 130
2842 and manner, and circumstances of its Acting is regulated and determined by his Wisdom ; and there is the same Reason likewise of his goodness. and manner, and Circumstances of its Acting is regulated and determined by his Wisdom; and there is the same Reason likewise of his Goodness. cc n1, cc n2 pp-f po31 vvg vbz vvn cc vvn p-acp po31 n1; cc pc-acp vbz dt d n1 av pp-f po31 n1. (15) sermon (DIV1) 480 Image 130
2843 I come now to the Objections which are taken partly from the dispensations of God in this World; I come now to the Objections which Are taken partly from the dispensations of God in this World; pns11 vvb av p-acp dt n2 r-crq vbr vvn av p-acp dt n2 pp-f np1 p-acp d n1; (15) sermon (DIV1) 481 Image 130
2844 and partly from the punishments of the other. and partly from the punishments of the other. cc av p-acp dt n2 pp-f dt n-jn. (15) sermon (DIV1) 481 Image 130
2845 First, As to the dispensations of God in this World, there are these two things Objected against the justice of the Divine Providence. First, As to the dispensations of God in this World, there Are these two things Objected against the Justice of the Divine Providence. ord, a-acp p-acp dt n2 pp-f np1 p-acp d n1, pc-acp vbr d crd n2 vvn p-acp dt n1 pp-f dt j-jn n1. (15) sermon (DIV1) 482 Image 130
2846 I. The inequality of God's dealings with good and bad Men in this World. I. The inequality of God's dealings with good and bad Men in this World. np1 dt n1 pp-f npg1 n2-vvg p-acp j cc j n2 p-acp d n1. (15) sermon (DIV1) 483 Image 130
2847 II. The translation of Punishments, punishing one Man's Sin upon another, as the Sins of the Fathers upon the Children, of the Prince upon the People. I begin with the II The Translation of Punishments, punishing one Man's since upon Another, as the Sins of the Father's upon the Children, of the Prince upon the People. I begin with the crd dt n1 pp-f n2, vvg crd ng1 n1 p-acp j-jn, p-acp dt n2 pp-f dt n2 p-acp dt n2, pp-f dt n1 p-acp dt n1. pns11 vvb p-acp dt (15) sermon (DIV1) 484 Image 130
2848 I. Objection, the inequality of God's dealing with good and bad Men in this World. I Objection, the inequality of God's dealing with good and bad Men in this World. uh n1, dt n1 pp-f npg1 n-vvg p-acp j cc j n2 p-acp d n1. (15) sermon (DIV1) 485 Image 130
2849 In this life things happen promiscuously, there is one event to the righteous, and to the wicked ; In this life things happen promiscuously, there is one event to the righteous, and to the wicked; p-acp d n1 n2 vvb av-j, a-acp vbz crd n1 p-acp dt j, cc p-acp dt j; (15) sermon (DIV1) 485 Image 130
2850 if the Wicked suffer and are afflicted, so are the Righteous; if the Righteous sometimes flourish, so do the Wicked; if the Wicked suffer and Are afflicted, so Are the Righteous; if the Righteous sometime flourish, so do the Wicked; cs dt j vvi cc vbr vvn, av vbr dt j; cs dt j av vvi, av vdb dt j; (15) sermon (DIV1) 485 Image 130
2851 and is not this unjust, that those who are so unequal as to their Deserts should be equally dealt withal? or if there be any inequality, it is usually the wrong way, the Wicked do many times prosper more in the World, and is not this unjust, that those who Are so unequal as to their Deserts should be equally dealt withal? or if there be any inequality, it is usually the wrong Way, the Wicked do many times prosper more in the World, cc vbz xx d j, cst d r-crq vbr av j c-acp p-acp po32 n2 vmd vbi av-j vvn av? cc cs pc-acp vbb d n1, pn31 vbz av-j dt j-jn n1, dt j vdb d n2 vvb av-dc p-acp dt n1, (15) sermon (DIV1) 485 Image 130
2852 and the Righteous are frequently more afflicted. and the Righteous Are frequently more afflicted. cc dt j vbr av-j av-dc vvn. (15) sermon (DIV1) 485 Image 130
2853 This was the great Objection of old against the Providence of God, which the Heathen Philosophers took so much pains to answer, This was the great Objection of old against the Providence of God, which the Heathen Philosophers took so much pains to answer, d vbds dt j n1 pp-f j p-acp dt n1 pp-f np1, r-crq dt j-jn n2 vvd av d n2 pc-acp vvi, (15) sermon (DIV1) 485 Image 130
2854 nay it did often shake the faith of Holy and Good Men in the old Testament. Job 12.6. The tabernacles of robbers prosper, and they that provoke God are secure, into whose hand God bringeth abundantly. nay it did often shake the faith of Holy and Good Men in the old Testament. Job 12.6. The Tabernacles of robbers prosper, and they that provoke God Are secure, into whose hand God brings abundantly. uh-x pn31 vdd av vvi dt n1 pp-f j cc j n2 p-acp dt j n1. np1 crd. dt n2 pp-f n2 vvb, cc pns32 cst vvb np1 vbr j, p-acp rg-crq n1 np1 vvz av-j. (15) sermon (DIV1) 485 Image 130
2855 and chap. 21.7, 8, 9. he Expostulates the same matter again; and chap. 21.7, 8, 9. he Expostulates the same matter again; cc n1 crd, crd, crd pns31 vvz dt d n1 av; (15) sermon (DIV1) 485 Image 130
2856 and David says this was a great stumbling-Block to him, Psal. 73.2, 3. and the like we find in the Prophets, Jer. 12.1. and Hab. 1.13. This Objection I have else-where considered, I shall now very briefly offer two or three Things, which I hope will be sufficient to break the force of it. and David Says this was a great stumbling-Block to him, Psalm 73.2, 3. and the like we find in the prophets, Jer. 12.1. and Hab. 1.13. This Objection I have elsewhere considered, I shall now very briefly offer two or three Things, which I hope will be sufficient to break the force of it. cc np1 vvz d vbds dt j n1 p-acp pno31, np1 crd, crd cc dt av-j pns12 vvb p-acp dt n2, np1 crd. cc np1 crd. d n1 pns11 vhb av vvn, pns11 vmb av av av-j vvi crd cc crd n2, r-crq pns11 vvb vmb vbi j pc-acp vvi dt n1 pp-f pn31. (15) sermon (DIV1) 485 Image 130
2857 1. It must be granted, that it is not necessary to justice to shew it self immediately, and to dispence Rewards and Punishments so soon as there are Objects for them. 1. It must be granted, that it is not necessary to Justice to show it self immediately, and to dispense Rewards and Punishments so soon as there Are Objects for them. crd pn31 vmb vbi vvn, cst pn31 vbz xx j p-acp n1 pc-acp vvi pn31 n1 av-j, cc pc-acp vvi n2 cc n2 av av c-acp pc-acp vbr n2 p-acp pno32. (15) sermon (DIV1) 486 Image 130
2858 This is not thought necessary among Men, much more ought we to leave it to the Wisdom of God to determine the time and circumstances of the exercising of his Justice; This is not Thought necessary among Men, much more ought we to leave it to the Wisdom of God to determine the time and Circumstances of the exercising of his justice; d vbz xx vvn j p-acp n2, av-d av-dc vmd pns12 pc-acp vvi pn31 p-acp dt n1 pp-f np1 pc-acp vvi dt n1 cc n2 pp-f dt vvg pp-f po31 n1; (15) sermon (DIV1) 486 Image 130
2859 and we are not to conclude that the Providence of God is unjust, if he do not bestow rewards, and we Are not to conclude that the Providence of God is unjust, if he do not bestow rewards, cc pns12 vbr xx pc-acp vvi cst dt n1 pp-f np1 vbz j, cs pns31 vdb xx vvi n2, (15) sermon (DIV1) 486 Image 130
2860 and inflict Punishments, just when we think he should. and inflict Punishments, just when we think he should. cc vvi n2, av c-crq pns12 vvb pns31 vmd. (15) sermon (DIV1) 486 Image 130
2861 2. If God intended this Life for a State of Tryal, wherein he would prove the obedience of Men, 2. If God intended this Life for a State of Trial, wherein he would prove the Obedience of Men, crd cs np1 vvd d n1 p-acp dt n1 pp-f n1, c-crq pns31 vmd vvi dt n1 pp-f n2, (15) sermon (DIV1) 487 Image 130
2862 and their free inclination to good or evil, it is not reasonable to expect that he should follow Men with present Rewards and Punishments; and their free inclination to good or evil, it is not reasonable to expect that he should follow Men with present Rewards and Punishments; cc po32 j n1 p-acp j cc j-jn, pn31 vbz xx j pc-acp vvi cst pns31 vmd vvi n2 p-acp j n2 cc n2; (15) sermon (DIV1) 487 Image 130
2863 for that would lay too great a force upon Men, so that there would hardly be any oportunity of trying them; for that would lay too great a force upon Men, so that there would hardly be any opportunity of trying them; c-acp cst vmd vvi av j dt n1 p-acp n2, av cst a-acp vmd av vbi d n1 pp-f vvg pno32; (15) sermon (DIV1) 487 Image 130
2864 but on the contrary, there is all the Reason in the World to presume that God should exercise the Graces and Virtues of good Men with afflictions and sufferings, but on the contrary, there is all the Reason in the World to presume that God should exercise the Graces and Virtues of good Men with afflictions and sufferings, cc-acp p-acp dt n-jn, pc-acp vbz d dt n1 p-acp dt n1 pc-acp vvi cst np1 vmd vvi dt n2 cc n2 pp-f j n2 p-acp n2 cc n2, (15) sermon (DIV1) 487 Image 130
2865 and suffer bad Men to take their Course for a while, and walk in their own ways, without continual Checks by frequent and remarkable Judgments upon them, so often as they offend. and suffer bad Men to take their Course for a while, and walk in their own ways, without continual Checks by frequent and remarkable Judgments upon them, so often as they offend. cc vvi j n2 pc-acp vvi po32 n1 p-acp dt n1, cc vvi p-acp po32 d n2, p-acp j n2 p-acp j cc j n2 p-acp pno32, av av c-acp pns32 vvb. (15) sermon (DIV1) 487 Image 130
2866 3. If there be another Life after this, wherein Men shall be Judged according to their works, then this Objection vanisheth, 3. If there be Another Life After this, wherein Men shall be Judged according to their works, then this Objection Vanishes, crd cs pc-acp vbi j-jn n1 p-acp d, c-crq n2 vmb vbi vvn vvg p-acp po32 n2, av d n1 vvz, (15) sermon (DIV1) 488 Image 130
2867 for that great Day will set all things straight, which seem now to be so Crooked and Irregular. for that great Day will Set all things straight, which seem now to be so Crooked and Irregular. c-acp cst j n1 vmb vvi d n2 av, r-crq vvb av pc-acp vbi av j cc j. (15) sermon (DIV1) 488 Image 130
2868 The deferring of Rewards and Punishments to the most convenient Season, is so far from being a reflection upon the justice of God, that it is highly to the commendation of it. The deferring of Rewards and Punishments to the most convenient Season, is so Far from being a reflection upon the Justice of God, that it is highly to the commendation of it. dt vvg pp-f n2 cc n2 p-acp dt av-ds j n1, vbz av av-j p-acp vbg dt n1 p-acp dt n1 pp-f np1, cst pn31 vbz av-j p-acp dt n1 pp-f pn31. (15) sermon (DIV1) 488 Image 130
2869 What Claudian says of Ruffinus, a very bad Man, whose long impunity had tempted Men to call in question the justice of God, is considerable in this Case; What Claudian Says of Ruffinus, a very bad Man, whose long impunity had tempted Men to call in question the Justice of God, is considerable in this Case; q-crq np1 vvz pp-f np1, dt j j n1, rg-crq j n1 vhd vvn n2 pc-acp vvi p-acp n1 dt n1 pp-f np1, vbz j p-acp d n1; (15) sermon (DIV1) 488 Image 130
2870 Abstulit hunc tandem Ruffini poena tumultum, Absolvitque Deos. Abstulit hunc tandem Ruffini poena tumultum, Absolvitque Gods fw-la fw-la fw-la np1 fw-la fw-la, fw-la np1 (15) sermon (DIV1) 488 Image 130
2871 The Punishment which overtook him at last, did quiet those tumultuous thoughts, and absolved the gods from all blame. The Punishment which overtook him At last, did quiet those tumultuous thoughts, and absolved the God's from all blame. dt n1 r-crq vvd pno31 p-acp ord, vdd vvi d j n2, cc vvd dt n2 p-acp d n1. (15) sermon (DIV1) 489 Image 130
2872 When Men look but a little way, and consider only the present state of Things, they are ready to quarrel at the Justice of them; When Men look but a little Way, and Consider only the present state of Things, they Are ready to quarrel At the justice of them; c-crq n2 vvb p-acp dt j n1, cc vvb av-j dt j n1 pp-f n2, pns32 vbr j pc-acp vvi p-acp dt n1 pp-f pno32; (15) sermon (DIV1) 489 Image 130
2873 but if they would look at the end of Things, and have Patience to stay till the last, to see the Conclusion and Winding up of things, they would then acquit God in their thoughts from all those imputations of injustice, which from the inequality of present dispensations, rash and inconsiderate Men are apt to charge him withal. but if they would look At the end of Things, and have Patience to stay till the last, to see the Conclusion and Winding up of things, they would then acquit God in their thoughts from all those imputations of injustice, which from the inequality of present dispensations, rash and inconsiderate Men Are apt to charge him withal. cc-acp cs pns32 vmd vvi p-acp dt n1 pp-f n2, cc vhb n1 pc-acp vvi p-acp dt ord, pc-acp vvi dt n1 cc vvg a-acp pp-f n2, pns32 vmd av vvi np1 p-acp po32 n2 p-acp d d n2 pp-f n1, r-crq p-acp dt n1 pp-f j n2, j cc j n2 vbr j pc-acp vvi pno31 av. (15) sermon (DIV1) 489 Image 130
2874 II. Objection, from the translation of Punishments, the punishing of one Man's Sin upon another, II Objection, from the Translation of Punishments, the punishing of one Man's since upon Another, crd n1, p-acp dt n1 pp-f n2, dt n-vvg pp-f crd ng1 n1 p-acp j-jn, (15) sermon (DIV1) 490 Image 130
2875 as of the Fathers upon the Children, which God threatens in the second Commandment, and did in some sort fulfil in Ahab, in bringing the evil he had threatned him withal, in his Son's Days, 1 Kings 21.19. The punishing the Sin of one Person upon a People, as that of Achan upon the whole Congregation, Josh. 22.20. as of the Father's upon the Children, which God threatens in the second Commandment, and did in Some sort fulfil in Ahab, in bringing the evil he had threatened him withal, in his Son's Days, 1 Kings 21.19. The punishing the since of one Person upon a People, as that of achan upon the Whole Congregation, Josh. 22.20. c-acp pp-f dt n2 p-acp dt n2, r-crq np1 vvz p-acp dt ord n1, cc vdd p-acp d n1 vvi p-acp np1, p-acp vvg dt n-jn pns31 vhd vvn pno31 av, p-acp po31 ng1 n2, crd n2 crd. dt vvg dt n1 pp-f crd n1 p-acp dt n1, c-acp d pp-f np1 p-acp dt j-jn n1, np1 crd. (15) sermon (DIV1) 490 Image 130
2876 Did not Achan the son of Zerah commit a trespass in the accursed thing? and wrath fell on all the congregation of Israel, Did not achan the son of Zerah commit a trespass in the accursed thing? and wrath fell on all the congregation of Israel, vdd xx np1 dt n1 pp-f np1 vvi dt n1 p-acp dt j-vvn n1? cc n1 vvd p-acp d dt n1 pp-f np1, (15) sermon (DIV1) 490 Image 130
2877 and that man perished not alone in his iniquity. and that man perished not alone in his iniquity. cc d n1 vvd xx av-j p-acp po31 n1. (15) sermon (DIV1) 490 Image 130
2878 And the Sin of David upon the People, 2 Sam. 24. When seventy thousand Dyed of the Plague, And the since of David upon the People, 2 Sam. 24. When seventy thousand Died of the Plague, cc dt n1 pp-f np1 p-acp dt n1, crd np1 crd c-crq crd crd vvd pp-f dt n1, (15) sermon (DIV1) 490 Image 130
2879 for David 's Sin in numbring the People. for David is since in numbering the People. c-acp np1 vbz n1 p-acp vvg dt n1. (15) sermon (DIV1) 490 Image 130
2880 Now how is this agreable to justice? is it not a known Rule, Noxa caput sequitur, Mischief pursues the Sinner? What can be more reasonable, Quam ut peccata suos teneant Authores, Now how is this agreeable to Justice? is it not a known Rule, Noxa caput sequitur, Mischief pursues the Sinner? What can be more reasonable, Quam ut Peccata suos teneant Authores, av q-crq vbz d j p-acp n1? vbz pn31 xx dt j-vvn n1, np1 fw-la fw-la, n1 vvz dt n1? q-crq vmb vbi av-dc j, fw-la fw-la n1 fw-la vvd n2, (15) sermon (DIV1) 490 Image 130
2881 Than that Men's faults should be charged upon the Authors, and Punishment fall upon the guilty? For answer to this. Than that Men's Faults should be charged upon the Authors, and Punishment fallen upon the guilty? For answer to this. cs d ng2 n2 vmd vbi vvn p-acp dt n2, cc n1 vvi p-acp dt j? p-acp n1 p-acp d. (15) sermon (DIV1) 490 Image 130
2882 1. It is not unreasonable that one Man should bear the punishment of another's Fault, 1. It is not unreasonable that one Man should bear the punishment of another's Fault, crd pn31 vbz xx j cst crd n1 vmd vvi dt n1 pp-f ng1-jn n1, (15) sermon (DIV1) 492 Image 130
2883 if he be willing and content to bear it, Volenti non fit injuria, There is no wrong done to those, that are willing to undergo it, tho' they be innocent, which was the case of our Blessed Saviour suffering for us, the just for the unjust, as the Scripture expresseth it. if he be willing and content to bear it, Volenti non fit injuria, There is no wrong done to those, that Are willing to undergo it, though they be innocent, which was the case of our Blessed Saviour suffering for us, the just for the unjust, as the Scripture Expresses it. cs pns31 vbb j cc j pc-acp vvi pn31, fw-la fw-fr j fw-la, pc-acp vbz dx n-jn vdn p-acp d, cst vbr j pc-acp vvi pn31, cs pns32 vbb j-jn, r-crq vbds dt n1 pp-f po12 j-vvn n1 vvg p-acp pno12, dt j p-acp dt j, p-acp dt n1 vvz pn31. (15) sermon (DIV1) 492 Image 130
2884 2. Where the Person, upon whom the punishment is trasfer'd, is likewise a sinner, and obnoxious to God, there can be no injustice ; 2. Where the Person, upon whom the punishment is trasfered, is likewise a sinner, and obnoxious to God, there can be no injustice; crd c-crq dt n1, p-acp ro-crq dt n1 vbz vvn, vbz av dt n1, cc j p-acp np1, pc-acp vmb vbi dx n1; (15) sermon (DIV1) 493 Image 130
2885 because he hath deserved it upon his own account, and God may take what occasion he pleaseth to punish them that deserve to be punisht. Because he hath deserved it upon his own account, and God may take what occasion he Pleases to Punish them that deserve to be punished. c-acp pns31 vhz vvn pn31 p-acp po31 d n1, cc np1 vmb vvi r-crq n1 pns31 vvz pc-acp vvi pno32 cst vvb pc-acp vbi vvn. (15) sermon (DIV1) 493 Image 130
2886 3. In punishing the iniquity of the Father upon the Children, the guilty Person, that is, the Father, is punisht in the Calamity of his Children, for a Man's Children are himself Multiplyed ; 3. In punishing the iniquity of the Father upon the Children, the guilty Person, that is, the Father, is punished in the Calamity of his Children, for a Man's Children Are himself Multiplied; crd p-acp vvg dt n1 pp-f dt n1 p-acp dt n2, dt j n1, cst vbz, dt n1, vbz vvn p-acp dt n1 pp-f po31 n2, p-acp dt ng1 n2 vbr px31 vvn; (15) sermon (DIV1) 494 Image 130
2887 and therefore it is very remarkable that in the second Commandment, God promiseth to shew mercy to thousands of Generations of them that love him ; and Therefore it is very remarkable that in the second Commandment, God promises to show mercy to thousands of Generations of them that love him; cc av pn31 vbz av j cst p-acp dt ord n1, np1 vvz pc-acp vvi n1 p-acp crd pp-f n2 pp-f pno32 cst vvb pno31; (15) sermon (DIV1) 494 Image 130
2888 but he visits the iniquities of the Fathers upon the Children, but to the third and fourth Generation, that is so far as a Man may live to see them punisht, and suffer in their Punishment. but he visits the iniquities of the Father's upon the Children, but to the third and fourth Generation, that is so Far as a Man may live to see them punished, and suffer in their Punishment. cc-acp pns31 vvz dt n2 pp-f dt n2 p-acp dt n2, p-acp p-acp dt ord cc ord n1, cst vbz av av-j c-acp dt n1 vmb vvi pc-acp vvi pno32 vvn, cc vvi p-acp po32 n1. (15) sermon (DIV1) 494 Image 130
2889 4. As to the Punishment of the People for the sins of their Princes and Governors, and one part of a community for another, supposing all of them to be Sinners, which is the true case, God may lay the punishment where he pleaseth; 4. As to the Punishment of the People for the Sins of their Princes and Governors, and one part of a community for Another, supposing all of them to be Sinners, which is the true case, God may lay the punishment where he Pleases; crd p-acp p-acp dt n1 pp-f dt n1 p-acp dt n2 pp-f po32 n2 cc n2, cc crd n1 pp-f dt n1 p-acp j-jn, vvg d pp-f pno32 pc-acp vbi n2, r-crq vbz dt j n1, np1 vmb vvi dt n1 c-crq pns31 vvz; (15) sermon (DIV1) 495 Image 130
2890 and there is no more injustice then when a Man is whipt on the Back for the theft which his hand committed, a community being one Body ; and there is no more injustice then when a Man is whipped on the Back for the theft which his hand committed, a community being one Body; cc pc-acp vbz dx dc n1 cs c-crq dt n1 vbz vvd p-acp dt av p-acp dt n1 r-crq po31 n1 vvn, dt n1 vbg crd n1; (15) sermon (DIV1) 495 Image 130
2891 besides the Prince is punisht in the loss of his People, the glory of a King consisting in the Multitude of his Subjects. beside the Prince is punished in the loss of his People, the glory of a King consisting in the Multitude of his Subject's. p-acp dt n1 vbz vvn p-acp dt n1 pp-f po31 n1, dt n1 pp-f dt n1 vvg p-acp dt n1 pp-f po31 n2-jn. (15) sermon (DIV1) 495 Image 130
2892 The Objection with respect to the other World, the punishment of temporal Evils with Eternal, is else-where answer'd. The Objection with respect to the other World, the punishment of temporal Evils with Eternal, is elsewhere answered. dt n1 p-acp n1 p-acp dt j-jn n1, dt n1 pp-f j n2-jn p-acp j, vbz av vvn. (15) sermon (DIV1) 496 Image 130
2893 The use we should make of this whole Discourse is, First, If God be Just and Righteous, let us acknowledge it in all his dispensations, The use we should make of this Whole Discourse is, First, If God be Just and Righteous, let us acknowledge it in all his dispensations, dt n1 pns12 vmd vvi pp-f d j-jn n1 vbz, ord, cs np1 vbb j cc j, vvb pno12 vvi pn31 p-acp d po31 n2, (15) sermon (DIV1) 497 Image 130
2894 even in those, the Reason whereof is most hidden and obscure. Neh. 9.33. Speaking of the great afflictions that had befal'n God's own People, yet this he lays down as a firm Principle, howbeit thou art just in all that is brought upon us. even in those, the Reason whereof is most hidden and Obscure. Neh 9.33. Speaking of the great afflictions that had befal'n God's own People, yet this he lays down as a firm Principle, howbeit thou art just in all that is brought upon us. av p-acp d, dt n1 c-crq vbz av-ds vvn cc j. np1 crd. vvg pp-f dt j n2 cst vhd vvn npg1 d n1, av d pns31 vvz a-acp p-acp dt j n1, a-acp pns21 vb2r j p-acp d cst vbz vvn p-acp pno12. (15) sermon (DIV1) 498 Image 130
2895 Secondly, This is matter of terrour to wicked Men. God doth now exercise his milder Attributes towards Sinners, his Mercy, and Patience, and Goodness ; Secondly, This is matter of terror to wicked Men. God does now exercise his milder Attributes towards Sinners, his Mercy, and Patience, and goodness; ord, d vbz n1 pp-f n1 p-acp j n2. np1 vdz av vvi po31 jc n2 p-acp n2, po31 n1, cc n1, cc n1; (15) sermon (DIV1) 499 Image 130
2896 but if we despise these, that terrible Attribute of his Justice will desplay it self; and this the Scripture describes in a severe manner, the Lord revengeth, and is jealous; but if we despise these, that terrible Attribute of his justice will desplay it self; and this the Scripture describes in a severe manner, the Lord revenges, and is jealous; cc-acp cs pns12 vvb d, cst j vvb pp-f po31 n1 vmb vvi pn31 n1; cc d dt n1 vvz p-acp dt j n1, dt n1 vvz, cc vbz j; (15) sermon (DIV1) 499 Image 130
2897 the Lord will take vengeance on his Adversaries, and reserveth wrath for his Enemies. the Lord will take vengeance on his Adversaries, and reserveth wrath for his Enemies. dt n1 vmb vvi n1 p-acp po31 n2, cc vvz n1 p-acp po31 n2. (15) sermon (DIV1) 499 Image 130
2898 Thirdly, This is matter of comfort to good Men, that the Righteous God Governs the World, and will judge it. Thirdly, This is matter of Comfort to good Men, that the Righteous God Governs the World, and will judge it. ord, d vbz n1 pp-f n1 p-acp j n2, cst dt j np1 vvz dt n1, cc vmb vvi pn31. (15) sermon (DIV1) 500 Image 130
2899 The Lord reigneth, let the earth rejoyce, Psal. 97.1. The Lord Reigneth, let the earth rejoice, Psalm 97.1. dt n1 vvz, vvb dt n1 vvb, np1 crd. (15) sermon (DIV1) 500 Image 130
2900 And he gives the Reason of it in the next v. Righteousness and judgment are the habitation of his Throne. And he gives the Reason of it in the next v. Righteousness and judgement Are the habitation of his Throne. cc pns31 vvz dt n1 pp-f pn31 p-acp dt ord n1 n1 cc n1 vbr dt n1 pp-f po31 n1. (15) sermon (DIV1) 500 Image 130
2901 Tho' he be omnipotent, we need not fear; for his Power is always under the conduct of Eternal Righteousness. Though he be omnipotent, we need not Fear; for his Power is always under the conduct of Eternal Righteousness. cs pns31 vbb j, pns12 vvb xx n1; p-acp po31 n1 vbz av p-acp dt n1 pp-f j n1. (15) sermon (DIV1) 500 Image 130
2902 Fourthly, Let us imitate this righteousness, let us endeavour to be righteous as he is righteous ; Fourthly, Let us imitate this righteousness, let us endeavour to be righteous as he is righteous; ord, vvb pno12 vvi d n1, vvb pno12 vvi pc-acp vbi j c-acp pns31 vbz j; (15) sermon (DIV1) 501 Image 130
2903 let us give to God the Love, Reverence, and Obedience which are due to him; and in all our dealings, what is just and due to Men. let us give to God the Love, reverence, and obedience which Are due to him; and in all our dealings, what is just and due to Men. vvb pno12 vvi p-acp np1 dt n1, n1, cc n1 r-crq vbr j-jn p-acp pno31; cc p-acp d po12 n2-vvg, r-crq vbz j cc j-jn p-acp n2. (15) sermon (DIV1) 501 Image 130
2904 This Duty hath an immutable Reason, founded in the Nature of God. This Duty hath an immutable Reason, founded in the Nature of God. d n1 vhz dt j n1, vvn p-acp dt n1 pp-f np1. (15) sermon (DIV1) 501 Image 130
2905 SERMON XII. The Truth of God. DEUT. XXXII. 4. — A God of Truth. IN speaking to this Attribute, I shall I. SERMON XII. The Truth of God. DEUTERONOMY. XXXII. 4. — A God of Truth. IN speaking to this Attribute, I shall I. n1 np1. dt n1 pp-f np1. np1. crd. crd. — dt n1 pp-f n1. p-acp vvg p-acp d n1, pns11 vmb pns11. (16) sermon (DIV1) 501 Image 130
2906 Shew you what we are to understand by the Truth of God. II. Endeavour to prove that this Perfection belongs to God, that he is a God of Truth. III. Answer some Objections that may be made against it; Show you what we Are to understand by the Truth of God. II Endeavour to prove that this Perfection belongs to God, that he is a God of Truth. III. Answer Some Objections that may be made against it; vvi pn22 r-crq pns12 vbr pc-acp vvi p-acp dt n1 pp-f np1. crd n1 pc-acp vvi cst d n1 vvz p-acp np1, cst pns31 vbz dt n1 pp-f n1. np1. n1 d n2 cst vmb vbi vvn p-acp pn31; (16) sermon (DIV1) 503 Image 130
2907 and then make some Ʋse of it. I. What we are to understand by the Truth of God. and then make Some Ʋse of it. I. What we Are to understand by the Truth of God. cc av vvb d j pp-f pn31. pns11. r-crq pns12 vbr pc-acp vvi p-acp dt n1 pp-f np1. (16) sermon (DIV1) 503 Image 130
2908 I shall take it as the Scripture useth it in a large Sense, so as to include not only the veracity of God; I shall take it as the Scripture uses it in a large Sense, so as to include not only the veracity of God; pns11 vmb vvi pn31 p-acp dt n1 vvz pn31 p-acp dt j n1, av c-acp pc-acp vvi xx av-j dt n1 pp-f np1; (16) sermon (DIV1) 504 Image 130
2909 but his Faithfulness. Hence it is that in Scripture Truth and Faithfulness are so often put together, but his Faithfulness. Hence it is that in Scripture Truth and Faithfulness Are so often put together, cc-acp po31 n1. av pn31 vbz cst p-acp n1 n1 cc n1 vbr av av vvn av, (16) sermon (DIV1) 504 Image 130
2910 and frequently put one for another, Isa. 25.1. Thy counsels of old are faithfulness and truth. Rev. 21.5. These words are true and faithful. and frequently put one for Another, Isaiah 25.1. Thy Counsels of old Are faithfulness and truth. Rev. 21.5. These words Are true and faithful. cc av-j vvi pi p-acp n-jn, np1 crd. po21 n2 pp-f j vbr n1 cc n1. n1 crd. d n2 vbr j cc j. (16) sermon (DIV1) 504 Image 130
2911 And the Faithfulness of God, in performing his Promises, is frequently call'd his Truth. And because the Scripture useth them promiscuously, we need not be very solicitous to find out distinct Notions of them; And the Faithfulness of God, in performing his Promises, is frequently called his Truth. And Because the Scripture uses them promiscuously, we need not be very solicitous to find out distinct Notions of them; cc dt n1 pp-f np1, p-acp vvg po31 vvz, vbz av-j vvn po31 n1. cc p-acp dt n1 vvz pno32 av-j, pns12 vvb xx vbi av j pc-acp vvi av j n2 pp-f pno32; (16) sermon (DIV1) 504 Image 130
2912 but if you will, they may be distinguisht thus; the truth or veracity of God hath place in every Declaration of his Mind; but if you will, they may be distinguished thus; the truth or veracity of God hath place in every Declaration of his Mind; cc-acp cs pn22 vmb, pns32 vmb vbi vvn av; dt n1 cc n1 pp-f np1 vhz n1 p-acp d n1 pp-f po31 n1; (16) sermon (DIV1) 504 Image 130
2913 the Faithfulness of God only in his Promises. For the First, The veracity or truth of God; the Faithfulness of God only in his Promises. For the First, The veracity or truth of God; dt n1 pp-f np1 av-j p-acp po31 vvz. p-acp dt ord, dt n1 cc n1 pp-f np1; (16) sermon (DIV1) 504 Image 130
2914 this hath place in every Declaration of his Mind, and signifies an exact Correspondence and Conformity between his Word and his Mind, and consequently between his Word and the truth and reality of Things. The Correspondence of his Word with his Mind, depends upon the rectitude of his Will ; this hath place in every Declaration of his Mind, and signifies an exact Correspondence and Conformity between his Word and his Mind, and consequently between his Word and the truth and reality of Things. The Correspondence of his Word with his Mind, depends upon the rectitude of his Will; d vhz n1 p-acp d n1 pp-f po31 n1, cc vvz dt j n1 cc n1 p-acp po31 n1 cc po31 n1, cc av-j p-acp po31 n1 cc dt n1 cc n1 pp-f n2. dt n1 pp-f po31 n1 p-acp po31 n1, vvz p-acp dt n1 pp-f po31 vmb; (16) sermon (DIV1) 505 Image 130
2915 the conformity of his Word with the reality of Things, not only upon the rectitude of his Will, but the Perfection of his Knowledge, and the infallibility of his Ʋnderstanding ; the conformity of his Word with the reality of Things, not only upon the rectitude of his Will, but the Perfection of his Knowledge, and the infallibility of his Ʋnderstanding; dt n1 pp-f po31 n1 p-acp dt n1 pp-f n2, xx av-j p-acp dt n1 pp-f po31 vmb, p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f po31 vvg; (16) sermon (DIV1) 505 Image 130
2916 so that when we say God is true, or speaks Truth, we mean thus, that his Words are a plain Declaration of his Mind, and a true representation of Things, in opposition to False-hood, which is speaking otherwise than the thing is; so that when we say God is true, or speaks Truth, we mean thus, that his Words Are a plain Declaration of his Mind, and a true representation of Things, in opposition to Falsehood, which is speaking otherwise than the thing is; av cst c-crq pns12 vvb np1 vbz j, cc vvz n1, pns12 vvb av, cst po31 n2 vbr dt j n1 pp-f po31 n1, cc dt j n1 pp-f n2, p-acp n1 p-acp n1, r-crq vbz vvg av cs dt n1 vbz; (16) sermon (DIV1) 505 Image 130
2917 and Hypocrisie, that is, speaking otherwise than we think. For instance, when God declares any thing to be so, and Hypocrisy, that is, speaking otherwise than we think. For instance, when God declares any thing to be so, cc n1, cst vbz, vvg av cs pns12 vvb. p-acp n1, c-crq np1 vvz d n1 pc-acp vbi av, (16) sermon (DIV1) 505 Image 130
2918 or not to be so, to have been thus, or not to have been thus, the thing really is so, and he thinks so; or not to be so, to have been thus, or not to have been thus, the thing really is so, and he thinks so; cc xx pc-acp vbi av, pc-acp vhi vbn av, cc xx pc-acp vhi vbn av, dt n1 av-j vbz av, cc pns31 vvz av; (16) sermon (DIV1) 505 Image 130
2919 when he expresseth his desire of any thing, he does really desire it; when he Expresses his desire of any thing, he does really desire it; c-crq pns31 vvz po31 n1 pp-f d n1, pns31 vdz av-j vvi pn31; (16) sermon (DIV1) 505 Image 130
2920 when he commands any thing, or forbids us any thing, it is really his Mind and Will that we should do what he Commands, and avoid what he forbids; when he commands any thing, or forbids us any thing, it is really his Mind and Will that we should do what he Commands, and avoid what he forbids; c-crq pns31 vvz d n1, cc vvz pno12 d n1, pn31 vbz av-j png31 n1 cc n1 cst pns12 vmd vdi r-crq pns31 vvz, cc vvi r-crq pns31 vvz; (16) sermon (DIV1) 505 Image 130
2921 when he declares and foretels any thing future, it really shall come to pass, and he really intended it should; when he declares and foretells any thing future, it really shall come to pass, and he really intended it should; c-crq pns31 vvz cc vvz d n1 j-jn, pn31 av-j vmb vvi pc-acp vvi, cc pns31 av-j vvd pn31 vmd; (16) sermon (DIV1) 505 Image 130
2922 if the Declaration be to be understood absolutely, it shall absolutely come to pass; if the Declaration be to be understood absolutely, it shall absolutely come to pass; cs dt n1 vbb pc-acp vbi vvn av-j, pn31 vmb av-j vvi pc-acp vvi; (16) sermon (DIV1) 505 Image 130
2923 if the Declaration be to be understood Conditionally, it shall come to pass, and he intends it shall, if the Condition be performed. Secondly, The Faithfulness of God. if the Declaration be to be understood Conditionally, it shall come to pass, and he intends it shall, if the Condition be performed. Secondly, The Faithfulness of God. cs dt n1 vbb pc-acp vbi vvn av-j, pn31 vmb vvi pc-acp vvi, cc pns31 vvz pn31 vmb, cs dt n1 vbb vvn. ord, dt n1 pp-f np1. (16) sermon (DIV1) 505 Image 130
2924 This only hath place in his Promises, in which there is an Obligation of Justice superadded to his Word ; This only hath place in his Promises, in which there is an Obligation of justice superadded to his Word; np1 av-j vhz n1 p-acp po31 vvz, p-acp r-crq pc-acp vbz dt n1 pp-f n1 vvn p-acp po31 n1; (16) sermon (DIV1) 506 Image 130
2925 for God by his Promise doth not only declare what he intends, and what shall be; for God by his Promise does not only declare what he intends, and what shall be; p-acp np1 p-acp po31 n1 vdz xx av-j vvi r-crq pns31 vvz, cc q-crq vmb vbi; (16) sermon (DIV1) 506 Image 130
2926 but confers a right upon them to whom the promise is made, so as that the breach of his Promise would not only cast an imputation upon his Truth, but upon his Justice. but confers a right upon them to whom the promise is made, so as that the breach of his Promise would not only cast an imputation upon his Truth, but upon his justice. cc-acp vvz dt j-jn p-acp pno32 pc-acp ro-crq dt n1 vbz vvn, av c-acp cst dt n1 pp-f po31 n1 vmd xx av-j vvi dt n1 p-acp po31 n1, p-acp p-acp po31 n1. (16) sermon (DIV1) 506 Image 130
2927 II. That this Perfection belongs to God. And this I shall endeavour to prove, First, From the Dictates of Natural Light. Secondly, From Scripture. II That this Perfection belongs to God. And this I shall endeavour to prove, First, From the Dictates of Natural Light. Secondly, From Scripture. crd cst d n1 vvz p-acp np1. cc d pns11 vmb vvi pc-acp vvi, ord, p-acp dt vvz pp-f j n1. ord, p-acp n1. (16) sermon (DIV1) 507 Image 130
2928 First, From the Dictates of Natural Light. Natural Light tells us, that Truth and Faithfulness are Perfections, and consequently belong to the Divine Nature; First, From the Dictates of Natural Light. Natural Light tells us, that Truth and Faithfulness Are Perfections, and consequently belong to the Divine Nature; ord, p-acp dt vvz pp-f j n1. j j vvz pno12, cst n1 cc n1 vbr n2, cc av-j vvi p-acp dt j-jn n1; (16) sermon (DIV1) 510 Image 130
2929 and that False-hood and a Lie are Imperfections, and to be removed from God. and that Falsehood and a Lie Are Imperfections, and to be removed from God. cc d n1 cc dt n1 vbr n2, cc pc-acp vbi vvn p-acp np1. (16) sermon (DIV1) 510 Image 130
2930 There is nothing that is amongst Men esteemed a greater contumely and reproach, than to give a Man the Lie, to call him a Lyar, because it is an Argument of so much baseness, There is nothing that is among Men esteemed a greater contumely and reproach, than to give a Man the Lie, to call him a Liar, Because it is an Argument of so much baseness, pc-acp vbz pix cst vbz p-acp n2 vvn dt jc n1 cc n1, cs pc-acp vvi dt n1 dt n1, pc-acp vvi pno31 dt n1, c-acp pn31 vbz dt n1 pp-f av d n1, (16) sermon (DIV1) 510 Image 130
2931 and of a low and mean and servile spirit; the usual Temptation to it being fear of losing some Advantage, or incurring some danger. and of a low and mean and servile Spirit; the usual Temptation to it being Fear of losing Some Advantage, or incurring Some danger. cc pp-f dt j cc j cc j n1; dt j n1 p-acp pn31 vbg n1 pp-f vvg d n1, cc vvg d n1. (16) sermon (DIV1) 510 Image 130
2932 Hence was that saying, that it is the property of a Slave to lie, but of a free Man to speak truth: Hence was that saying, that it is the property of a Slave to lie, but of a free Man to speak truth: av vbds d n-vvg, cst pn31 vbz dt n1 pp-f dt n1 pc-acp vvi, cc-acp pp-f dt j n1 pc-acp vvi n1: (16) sermon (DIV1) 510 Image 130
2933 Now whatever argues baseness or imperfection, our Reason tells us is infinitely to be separated from the most Perfect Being. Now whatever argues baseness or imperfection, our Reason tells us is infinitely to be separated from the most Perfect Being. av r-crq vvz n1 cc n1, po12 n1 vvz pno12 vbz av-j pc-acp vbi vvn p-acp dt av-ds j vbg. (16) sermon (DIV1) 510 Image 130
2934 God cannot be tempted with evil, the Divine Nature being all-sufficient, can have no temptation to be otherwise than Good and Just, and True and Faithful. God cannot be tempted with evil, the Divine Nature being All-sufficient, can have no temptation to be otherwise than Good and Just, and True and Faithful. n1 vmbx vbi vvn p-acp n-jn, dt j-jn n1 vbg j, vmb vhi dx n1 pc-acp vbi av cs j cc j, cc j cc j. (16) sermon (DIV1) 510 Image 130
2935 Men are tempted to Lie by advantage, and out of fear: Men Are tempted to Lie by advantage, and out of Fear: n2 vbr vvn pc-acp vvi p-acp n1, cc av pp-f n1: (16) sermon (DIV1) 510 Image 130
2936 but the Divine Nature hath the security of its fullness and all-sufficiency, that it cannot hope for any increase, but the Divine Nature hath the security of its fullness and All-sufficiency, that it cannot hope for any increase, cc-acp dt j-jn n1 vhz dt n1 pp-f po31 n1 cc n1, cst pn31 vmbx vvi p-acp d n1, (16) sermon (DIV1) 510 Image 130
2937 nor fear any impairment of its Estate. nor Fear any impairment of its Estate. ccx vvb d n1 pp-f po31 n1. (16) sermon (DIV1) 510 Image 130
2938 Men are unfaithful, and break their Words, either because they are rash and inconsiderate in passing of them, Men Are unfaithful, and break their Words, either Because they Are rash and inconsiderate in passing of them, n2 vbr j, cc vvi po32 n2, av-d c-acp pns32 vbr j cc j p-acp vvg pp-f pno32, (16) sermon (DIV1) 510 Image 130
2939 or forgetful in minding them, or inconstant in keeping of them, or impotent and unable to perform them: or forgetful in minding them, or inconstant in keeping of them, or impotent and unable to perform them: cc j p-acp vvg pno32, cc j p-acp vvg pp-f pno32, cc j cc j-u pc-acp vvi pno32: (16) sermon (DIV1) 510 Image 130
2940 but none of these are incident to God, his infinite Wisdom, and perfect Knowledge, and clear foresight of all Events, secure him both from inconsiderateness, and inconstancy, and forgetfulness; but none of these Are incident to God, his infinite Wisdom, and perfect Knowledge, and clear foresight of all Events, secure him both from inconsiderateness, and inconstancy, and forgetfulness; cc-acp pix pp-f d vbr j p-acp np1, po31 j n1, cc j n1, cc j n1 pp-f d n2, vvb pno31 d p-acp n1, cc n1, cc n1; (16) sermon (DIV1) 510 Image 130
2941 and his infinite Power renders him able to perform what he hath spoken, and to make good his Word. and his infinite Power renders him able to perform what he hath spoken, and to make good his Word. cc po31 j n1 vvz pno31 j pc-acp vvi r-crq pns31 vhz vvn, cc pc-acp vvi j po31 n1. (16) sermon (DIV1) 510 Image 130
2942 And that these are the Natural Dictates and Suggestions of our Minds, appears clearly from the reasonings of the Heathen in this matter, who were destitute of Divine Revelation. And that these Are the Natural Dictates and Suggestions of our Minds, appears clearly from the reasonings of the Heathen in this matter, who were destitute of Divine Revelation. cc cst d vbr dt j vvz cc n2 pp-f po12 n2, vvz av-j p-acp dt n2-vvg pp-f dt j-jn p-acp d n1, r-crq vbdr j pp-f j-jn n1. (16) sermon (DIV1) 510 Image 130
2943 Plato de Repub. l. 2. lays down this as a certain Truth, That lying and Falsehood are imperfections, Plato de Republic l. 2. lays down this as a certain Truth, That lying and Falsehood Are imperfections, np1 fw-fr np1 n1 crd n2 a-acp d c-acp dt j n1, cst vvg cc n1 vbr n2, (16) sermon (DIV1) 510 Image 130
2944 and odious to God and Men, NONLATINALPHABET. and odious to God and Men,. cc j p-acp np1 cc n2,. (16) sermon (DIV1) 510 Image 130
2945 And afterwards he tells us, That the Divine Nature is free from all Temptation hereto, either from advantage or fear; And afterwards he tells us, That the Divine Nature is free from all Temptation hereto, either from advantage or Fear; cc av pns31 vvz pno12, cst dt j-jn n1 vbz j p-acp d n1 av, av-d p-acp n1 cc n1; (16) sermon (DIV1) 510 Image 130
2946 NONLATINALPHABET; and Concludes, Therefore God is true, and deals plainly with us, both in his Words and Actions, ; and Concludes, Therefore God is true, and deals plainly with us, both in his Words and Actions, ; cc vvz, av np1 vbz j, cc vvz av-j p-acp pno12, av-d p-acp po31 n2 cc n2, (16) sermon (DIV1) 510 Image 130
2947 and is neither changed himself, nor deceives us. Porphyry in the Life of Pythagoras tells us, That this was one of his Precepts, NONLATINALPHABET; and is neither changed himself, nor deceives us. Porphyry in the Life of Pythagoras tells us, That this was one of his Precepts,; cc vbz av-dx vvn px31, ccx vvz pno12. np1 p-acp dt n1 pp-f npg1 vvz pno12, cst d vbds pi pp-f po31 n2,; (16) sermon (DIV1) 510 Image 130
2948 and afterwards he adds, that Truth is so great a Perfection, that if God would render himself visible to Men, he would chuse Light for his body, and Truth for his Soul. and afterwards he adds, that Truth is so great a Perfection, that if God would render himself visible to Men, he would choose Light for his body, and Truth for his Soul. cc av pns31 vvz, cst n1 vbz av j dt n1, cst cs np1 vmd vvi px31 j p-acp n2, pns31 vmd vvi j p-acp po31 n1, cc n1 p-acp po31 n1 (16) sermon (DIV1) 510 Image 130
2949 Secondly, From Scripture. The Scripture doth very frequently attribute this to God, 2 Sam. 7.28. And now, O Lord God, thou art that God, and thy words be true ; Psal. 25.10. All the paths of the Lord are mercy and truth ; Psal. 31.5. Into thy hand I commit my spirit: Secondly, From Scripture. The Scripture does very frequently attribute this to God, 2 Sam. 7.28. And now, Oh Lord God, thou art that God, and thy words be true; Psalm 25.10. All the paths of the Lord Are mercy and truth; Psalm 31.5. Into thy hand I commit my Spirit: ord, p-acp n1. dt n1 vdz av av-j vvi d p-acp np1, crd np1 crd. cc av, uh n1 np1, pns21 vb2r d np1, cc po21 n2 vbb j; np1 crd. d dt n2 pp-f dt n1 vbr n1 cc n1; np1 crd. p-acp po21 n1 pns11 vvb po11 n1: (16) sermon (DIV1) 511 Image 130
2950 thou hast redeemed me, O Lord God of truth. Rev. 3.7. These things saith he, that is holy, he that is true. Rev. 6.10. How long, O Lord, holy and true? 15.3. Just and true are thy ways, thou King of Saints. 16.7. True and righteous are thy judgments. thou hast redeemed me, Oh Lord God of truth. Rev. 3.7. These things Says he, that is holy, he that is true. Rev. 6.10. How long, Oh Lord, holy and true? 15.3. Just and true Are thy ways, thou King of Saints. 16.7. True and righteous Are thy Judgments. pns21 vh2 vvn pno11, uh n1 np1 pp-f n1. n1 crd. d n2 vvz pns31, cst vbz j, pns31 cst vbz j. n1 crd. c-crq av-j, uh n1, j cc j? crd. j cc j vbr po21 n2, pns21 n1 pp-f n2. crd. j cc j vbr po21 n2. (16) sermon (DIV1) 511 Image 130
2951 Hither we may refer those Texts which speak of the Plenty and Abundance of God's truth, Ex. 34.6. Abundant in goodness and truth. Psal. 86.15. Plenteous in mercy and truth ; Hither we may refer those Texts which speak of the Plenty and Abundance of God's truth, Ex. 34.6. Abundant in Goodness and truth. Psalm 86.15. Plenteous in mercy and truth; av pns12 vmb vvi d n2 r-crq vvb pp-f dt n1 cc n1 pp-f npg1 n1, np1 crd. j p-acp n1 cc n1. np1 crd. j p-acp n1 cc n1; (16) sermon (DIV1) 511 Image 130
2952 and those which speak of the Duration and Eternity of it. Psal. 100.5. And his truth endureth to all generations. 117.2. And the truth of the Lord endureth for ever. 146.6. Who keepeth truth for ever. and those which speak of the Duration and Eternity of it. Psalm 100.5. And his truth Endureth to all generations. 117.2. And the truth of the Lord Endureth for ever. 146.6. Who Keepeth truth for ever. cc d r-crq vvb pp-f dt n1 cc n1 pp-f pn31. np1 crd. cc po31 n1 vvz p-acp d n2. crd. cc dt n1 pp-f dt n1 vvz p-acp av. crd. r-crq vvz n1 p-acp av. (16) sermon (DIV1) 511 Image 130
2953 As the Scripture doth attribute this Perfection to God, so it removes the contrary from him with the greatest abhorrence and detestation, Num. 23.19. As the Scripture does attribute this Perfection to God, so it removes the contrary from him with the greatest abhorrence and detestation, Num. 23.19. p-acp dt n1 vdz vvi d n1 p-acp np1, av pn31 vvz dt j-jn p-acp pno31 p-acp dt js n1 cc n1, np1 crd. (16) sermon (DIV1) 512 Image 130
2954 God is not a Man that he should lie, neither the son of Man that he should repent, hath he said, God is not a Man that he should lie, neither the son of Man that he should Repent, hath he said, np1 vbz xx dt n1 cst pns31 vmd vvi, av-dx dt n1 pp-f n1 cst pns31 vmd vvi, vhz pns31 vvn, (16) sermon (DIV1) 512 Image 130
2955 and shall not he do it? hath he spoken, and shall he not make it good? They are Balaam's Words, and shall not he do it? hath he spoken, and shall he not make it good? They Are Balaam's Words, cc vmb xx pns31 vdb pn31? vhz pns31 vvn, cc vmb pns31 xx vvi pn31 j? pns32 vbr npg1 n2, (16) sermon (DIV1) 512 Image 130
2956 but God put them into his Mouth. 1 Sam. 15.29. The strength of Israel will not lie nor repent, for he is not a Man that he should repent. Rom. 3.4. but God put them into his Mouth. 1 Sam. 15.29. The strength of Israel will not lie nor Repent, for he is not a Man that he should Repent. Rom. 3.4. cc-acp np1 vvd pno32 p-acp po31 n1. crd np1 crd. dt n1 pp-f np1 vmb xx vvi ccx vvi, c-acp pns31 vbz xx dt n1 cst pns31 vmd vvi. np1 crd. (16) sermon (DIV1) 512 Image 130
2957 Yea let God be true, and every Man a Lyar. Nay the Scripture goes further, does not only remove lying and false-hood and inconstancy from God, Yea let God be true, and every Man a Lyar. Nay the Scripture Goes further, does not only remove lying and falsehood and inconstancy from God, uh vvb np1 vbi j, cc d n1 dt np1 uh dt n1 vvz av-jc, vdz xx av-j vvi vvg cc n1 cc n1 p-acp np1, (16) sermon (DIV1) 512 Image 130
2958 but speaks of these as things impossible to the Divine Nature; Tit. 1.2. In hope of eternal life, which God that cannot lie, promised before the World began. Heb. 6.18. That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us. but speaks of these as things impossible to the Divine Nature; Tit. 1.2. In hope of Eternal life, which God that cannot lie, promised before the World began. Hebrew 6.18. That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope Set before us. cc-acp vvz pp-f d c-acp n2 j p-acp dt j-jn n1; np1 crd. p-acp n1 pp-f j n1, r-crq np1 cst vmbx vvi, vvn p-acp dt n1 vvd. np1 crd. cst p-acp crd j n2, p-acp r-crq pn31 vbds j p-acp np1 pc-acp vvi, pns12 vmd vhi dt j n1, r-crq vhb vvn p-acp n1 pc-acp vvi n1 p-acp dt n1 vvn p-acp pno12. (16) sermon (DIV1) 512 Image 130
2959 And the Scripture doth not only in general attribute this Perfection to God, but doth more particularly assure us of his Sincerity and Truth and Faithfulness. Of his sincerity ; And the Scripture does not only in general attribute this Perfection to God, but does more particularly assure us of his Sincerity and Truth and Faithfulness. Of his sincerity; cc dt n1 vdz xx av-j p-acp n1 vvi d n1 p-acp np1, cc-acp vdz n1 av-j vvb pno12 pp-f po31 n1 cc n1 cc n1. pp-f po31 n1; (16) sermon (DIV1) 513 Image 130
2960 that he deals plainly with us, and speaks what he intends, that his Words are the image of his Thoughts, that he deals plainly with us, and speaks what he intends, that his Words Are the image of his Thoughts, cst pns31 vvz av-j p-acp pno12, cc vvz r-crq pns31 vvz, cst po31 n2 vbr dt n1 pp-f po31 n2, (16) sermon (DIV1) 513 Image 130
2961 and a true representation of his Mind. and a true representation of his Mind. cc dt j n1 pp-f po31 n1. (16) sermon (DIV1) 513 Image 130
2962 God is very careful to remove this jealousie out of the Minds of Men, who are apt to entertain unworthy Thoughts of God, God is very careful to remove this jealousy out of the Minds of Men, who Are apt to entertain unworthy Thoughts of God, np1 vbz av j pc-acp vvi d n1 av pp-f dt n2 pp-f n2, r-crq vbr j pc-acp vvi j n2 pp-f np1, (16) sermon (DIV1) 513 Image 130
2963 as if notwithstanding all that he hath declared, he had a secret design to ruin Men; as if notwithstanding all that he hath declared, he had a secret Design to ruin Men; c-acp cs p-acp d cst pns31 vhz vvn, pns31 vhd dt j-jn n1 pc-acp vvi n2; (16) sermon (DIV1) 513 Image 130
2964 therefore he interposeth his Oath for our greater assurance, Ezek. 33.11. Therefore he interposeth his Oath for our greater assurance, Ezekiel 33.11. av pns31 vvz po31 n1 p-acp po12 jc n1, np1 crd. (16) sermon (DIV1) 513 Image 130
2965 As I live, saith the Lord God, I have no pleasure in the death of the wicked, As I live, Says the Lord God, I have no pleasure in the death of the wicked, c-acp pns11 vvb, vvz dt n1 np1, pns11 vhb dx n1 p-acp dt n1 pp-f dt j, (16) sermon (DIV1) 513 Image 130
2966 but that the wicked turn from his way, and live. but that the wicked turn from his Way, and live. cc-acp cst dt j n1 p-acp po31 n1, cc vvi. (16) sermon (DIV1) 513 Image 130
2967 When God speaks to us, he speaks his Mind, and hath no design to circumvent and possess us with Errour and Delusion; When God speaks to us, he speaks his Mind, and hath no Design to circumvent and possess us with Error and Delusion; c-crq np1 vvz p-acp pno12, pns31 vvz po31 n1, cc vhz dx n1 pc-acp vvi cc vvi pno12 p-acp n1 cc n1; (16) sermon (DIV1) 513 Image 130
2968 if he offer Life and Happiness, we may believe he is real, and that if he did not intend to bestow it upon us, if he offer Life and Happiness, we may believe he is real, and that if he did not intend to bestow it upon us, cs pns31 vvb n1 cc n1, pns12 vmb vvi pns31 vbz j, cc cst cs pns31 vdd xx vvi pc-acp vvi pn31 p-acp pno12, (16) sermon (DIV1) 513 Image 130
2969 or if there were no such thing as a future Glory, he would not have declared it to us; or if there were no such thing as a future Glory, he would not have declared it to us; cc cs pc-acp vbdr dx d n1 p-acp dt j-jn n1, pns31 vmd xx vhi vvn pn31 p-acp pno12; (16) sermon (DIV1) 513 Image 130
2970 this was the temper of our Saviour, who was the express image of the Father, full of Grace and Truth. John 14.2. In my Father's house are many mansions; this was the temper of our Saviour, who was the express image of the Father, full of Grace and Truth. John 14.2. In my Father's house Are many mansions; d vbds dt n1 pp-f po12 n1, r-crq vbds dt j n1 pp-f dt n1, j pp-f n1 cc n1. np1 crd. p-acp po11 ng1 n1 vbr d n2; (16) sermon (DIV1) 513 Image 130
2971 if it were not so, I would have told you. if it were not so, I would have told you. cs pn31 vbdr xx av, pns11 vmd vhi vvn pn22. (16) sermon (DIV1) 513 Image 130
2972 And as the Scripture assures us of his Sincerity, so of his Truth and Faithfulness in the accomplishment of all his Predictions, and performance of all his Promises. As for the truth of his Predictions, and certain accomplishment of them, the Scripture frequently useth this Proverbial Speech, to assure us of the certainty of their accomplishment; And as the Scripture assures us of his Sincerity, so of his Truth and Faithfulness in the accomplishment of all his Predictions, and performance of all his Promises. As for the truth of his Predictions, and certain accomplishment of them, the Scripture frequently uses this Proverbial Speech, to assure us of the certainty of their accomplishment; cc p-acp dt n1 vvz pno12 pp-f po31 n1, av pp-f po31 n1 cc n1 p-acp dt n1 pp-f d po31 n2, cc n1 pp-f d po31 vvz. c-acp p-acp dt n1 pp-f po31 n2, cc j n1 pp-f pno32, dt n1 av-j vvz d np1 n1, pc-acp vvi pno12 pp-f dt n1 pp-f po32 n1; (16) sermon (DIV1) 514 Image 130
2973 Heaven and Earth shall pass away, but my words shall not pass away. Mat. 24.35. Heaven and Earth shall pass away, but my words shall not pass away. Mathew 24.35. n1 cc n1 vmb vvi av, cc-acp po11 n2 vmb xx vvi av. np1 crd. (16) sermon (DIV1) 514 Image 130
2974 For the Faithfulness of God in his Promises, the Scripture makes frequent mention of it, Deut. 7.9. Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy. For the Faithfulness of God in his Promises, the Scripture makes frequent mention of it, Deuteronomy 7.9. Know Therefore that the Lord thy God, he is God, the faithful God, which Keepeth Covenant and mercy. p-acp dt n1 pp-f np1 p-acp po31 vvz, dt n1 vvz j n1 pp-f pn31, np1 crd. vvb av cst dt n1 po21 n1, pns31 vbz np1, dt j np1, r-crq vvz n1 cc n1. (16) sermon (DIV1) 514 Image 130
2975 Psal. 89.33, 34. I will not suffer my faithfulness to fail, my covenant will I not break, Psalm 89.33, 34. I will not suffer my faithfulness to fail, my Covenant will I not break, np1 crd, crd pns11 vmb xx vvi po11 n1 pc-acp vvi, po11 n1 vmb pns11 xx vvi, (16) sermon (DIV1) 514 Image 130
2976 nor alter the thing which is gone out of my lips. The Scripture doth record God's punctual and full performance of his Promises; nor altar the thing which is gone out of my lips. The Scripture does record God's punctual and full performance of his Promises; ccx vvi dt n1 r-crq vbz vvn av pp-f po11 n2. dt n1 vdz vvi npg1 j cc j n1 pp-f png31 vvz; (16) sermon (DIV1) 514 Image 130
2977 particularly of that Promise to Abraham, after four hundred Years to bring the Children of Israel out of Egypt, and to give them the Land of Canaan for an Inheritance. Gen. 15.13. the Punctual accomplishment you have recorded, Ex. 12.41. particularly of that Promise to Abraham, After four hundred years to bring the Children of Israel out of Egypt, and to give them the Land of Canaan for an Inheritance. Gen. 15.13. the Punctual accomplishment you have recorded, Ex. 12.41. av-j pp-f d vvb p-acp np1, p-acp crd crd n2 pc-acp vvi dt n2 pp-f np1 av pp-f np1, cc pc-acp vvi pno32 dt n1 pp-f np1 p-acp dt n1. np1 crd. dt j n1 pn22 vhb vvn, np1 crd. (16) sermon (DIV1) 514 Image 130
2978 And it came to pass at the end of the four hundred and thirty Years, And it Come to pass At the end of the four hundred and thirty years, cc pn31 vvd pc-acp vvi p-acp dt n1 pp-f dt crd crd cc crd n2, (16) sermon (DIV1) 514 Image 130
2979 even the self same day it came to pass, that all the hosts of the Lord went out from the land of Egypt ; even the self same day it Come to pass, that all the hosts of the Lord went out from the land of Egypt; av dt n1 d n1 pn31 vvd pc-acp vvi, cst d dt n2 pp-f dt n1 vvd av p-acp dt n1 pp-f np1; (16) sermon (DIV1) 514 Image 130
2980 see likewise Jos. 21.44, 45. and 23.14. 1 Kings 8.56. see likewise Jos. 21.44, 45. and 23.14. 1 Kings 8.56. vvb av np1 crd, crd cc crd. crd n2 crd. (16) sermon (DIV1) 514 Image 130
2981 And upon this account it is that God is so frequently in Scripture styl'd the God that keepeth covenant. 1 Kings 8.23. Neh. 1.5.9.32. and in several other Places. And upon this account it is that God is so frequently in Scripture styled the God that Keepeth Covenant. 1 Kings 8.23. Neh 1.5.9.32. and in several other Places. cc p-acp d n1 pn31 vbz cst np1 vbz av av-j p-acp n1 vvn dt np1 cst vvz n1. crd n2 crd. np1 crd. cc p-acp j j-jn n2. (16) sermon (DIV1) 514 Image 130
2982 And so likewise of Predictions of evil to come, God is true in fulfilling his Word. 1 Sam. 15. •9. And so likewise of Predictions of evil to come, God is true in fulfilling his Word. 1 Sam. 15. •9. cc av av pp-f n2 pp-f j-jn pc-acp vvi, np1 vbz j p-acp vvg po31 n1. crd np1 crd n1. (16) sermon (DIV1) 514 Image 130
2983 When the Prophet had threatned Saul to rent the Kingdom from him, he adds, the strength of Israel will not lie nor repent, When the Prophet had threatened Saul to rend the Kingdom from him, he adds, the strength of Israel will not lie nor Repent, c-crq dt n1 vhd vvn np1 pc-acp vvi dt n1 p-acp pno31, pns31 vvz, dt n1 pp-f np1 vmb xx vvi ccx vvi, (16) sermon (DIV1) 514 Image 130
2984 for he is not a Man that he should repent. III. I come to remove some Objections that may be made against the truth and faithfulness of God. for he is not a Man that he should Repent. III. I come to remove Some Objections that may be made against the truth and faithfulness of God. c-acp pns31 vbz xx dt n1 cst pns31 vmd vvi. np1. pns11 vvb pc-acp vvi d n2 cst vmb vbi vvn p-acp dt n1 cc n1 pp-f np1. (16) sermon (DIV1) 514 Image 130
2985 First, It is Objected against the sincerity of God and his plain dealing, that he is sometimes represented in Scripture, First, It is Objected against the sincerity of God and his plain dealing, that he is sometime represented in Scripture, ord, pn31 vbz vvn p-acp dt n1 pp-f np1 cc po31 j n-vvg, cst pns31 vbz av vvn p-acp n1, (16) sermon (DIV1) 516 Image 130
2986 as inspiring Prophets with false Messages. 1 Kings 22.20, &c. Jer. 4.10.20.7. Ezek. 14.9. Ans. As to three of these Texts, it is a known Hebraism to express things in an imperative and active form, which are to be understood only permissively. So where the Devils besought Christ, that he would suffer them to enter into the herd of Swine, he said unto them go, Mat. 8.31. He did not command, but permit them. And so John 13.27. as inspiring prophets with false Messages. 1 Kings 22.20, etc. Jer. 4.10.20.7. Ezekiel 14.9. Ans. As to three of these Texts, it is a known Hebraism to express things in an imperative and active from, which Are to be understood only permissively. So where the Devils besought christ, that he would suffer them to enter into the heard of Swine, he said unto them go, Mathew 8.31. He did not command, but permit them. And so John 13.27. c-acp vvg n2 p-acp j n2. crd n2 crd, av np1 crd. np1 crd. np1 c-acp p-acp crd pp-f d n2, pn31 vbz dt j-vvn np1 pc-acp vvi n2 p-acp dt j cc j n1, r-crq vbr pc-acp vbi vvn av-j av-j. av q-crq dt n2 vvd np1, cst pns31 vmd vvi pno32 pc-acp vvi p-acp dt n1 pp-f n1, pns31 vvd p-acp pno32 vvi, np1 crd. pns31 vdd xx vvi, p-acp vvb pno32. cc av np1 crd. (16) sermon (DIV1) 516 Image 130
2987 where our Saviour says to Judas, what thou dost, do quickly, we are not to understand, that he commanded him to betray him, where our Saviour Says to Judas, what thou dost, do quickly, we Are not to understand, that he commanded him to betray him, c-crq po12 n1 vvz p-acp np1, r-crq pns21 vd2, vdb av-j, pns12 vbr xx pc-acp vvi, cst pns31 vvn pno31 pc-acp vvi pno31, (16) sermon (DIV1) 517 Image 130
2988 tho' that seem to be exprest in the form. though that seem to be expressed in the from. cs d vvb pc-acp vbi vvn p-acp dt n1. (16) sermon (DIV1) 517 Image 130
2989 So likewise here, where an evil spirit offer'd himself to be a lying spirit in the mouth of the Prophet, and God says go forth and do so ; So likewise Here, where an evil Spirit offered himself to be a lying Spirit in the Mouth of the Prophet, and God Says go forth and do so; av av av, c-crq dt j-jn n1 vvn px31 pc-acp vbi dt j-vvg n1 p-acp dt n1 pp-f dt n1, cc np1 vvz vvi av cc vdb av; (16) sermon (DIV1) 517 Image 130
2990 this only signifies a permission not a command. And so Jer. 4.10. this only signifies a permission not a command. And so Jer. 4.10. d av-j vvz dt n1 xx dt n1. cc av np1 crd. (16) sermon (DIV1) 517 Image 130
2991 where the Prophet complains that God had greatly deceived the People, saying they should have peace, where the Prophet complains that God had greatly deceived the People, saying they should have peace, c-crq dt n1 vvz cst np1 vhd av-j vvn dt n1, vvg pns32 vmd vhi n1, (16) sermon (DIV1) 517 Image 130
2992 when the sword reached to the Soul ; when the sword reached to the Soul; c-crq dt n1 vvd p-acp dt n1; (16) sermon (DIV1) 517 Image 130
2993 we are to understand this no otherwise, but that God permitted the false Prophets to deceive them, by Prophesying Peace to them, as appears by the History. Ezek. 14.9. I the Lord have deceived that Prophet, that is permitted him to be deceived, and to deceive the People, as a just judgment upon them for their Infidelity with respect to his true Prophets. we Are to understand this not otherwise, but that God permitted the false prophets to deceive them, by Prophesying Peace to them, as appears by the History. Ezekiel 14.9. I the Lord have deceived that Prophet, that is permitted him to be deceived, and to deceive the People, as a just judgement upon them for their Infidelity with respect to his true prophets. pns12 vbr pc-acp vvi d xx av, cc-acp cst np1 vvn dt j n2 pc-acp vvi pno32, p-acp vvg n1 p-acp pno32, c-acp vvz p-acp dt n1. np1 crd. sy dt n1 vhb vvn d n1, cst vbz vvn pno31 pc-acp vbi vvn, cc pc-acp vvi dt n1, p-acp dt j n1 p-acp pno32 p-acp po32 n1 p-acp n1 p-acp po31 j n2. (16) sermon (DIV1) 517 Image 130
2994 This he threatens at the 5 th. v. I will take the house of Israel in their own heart, This he threatens At the 5 th. v. I will take the house of Israel in their own heart, d pns31 vvz p-acp dt crd zz. n1 pns11 vmb vvi dt n1 pp-f np1 p-acp po32 d n1, (16) sermon (DIV1) 517 Image 130
2995 because they are all estranged from me through their idols ; Because they Are all estranged from me through their Idols; c-acp pns32 vbr d vvn p-acp pno11 p-acp po32 n2; (16) sermon (DIV1) 517 Image 130
2996 because they have chosen to themselves false gods, I will suffer them to be deceived with false Prophets; Because they have chosen to themselves false God's, I will suffer them to be deceived with false prophets; c-acp pns32 vhb vvn p-acp px32 j n2, pns11 vmb vvi pno32 pc-acp vbi vvn p-acp j n2; (16) sermon (DIV1) 517 Image 130
2997 and that this is the meaning, appears by the threatning added, and I will stretch out my hand upon him, and that this is the meaning, appears by the threatening added, and I will stretch out my hand upon him, cc cst d vbz dt n1, vvz p-acp dt vvg vvd, cc pns11 vmb vvi av po11 n1 p-acp pno31, (16) sermon (DIV1) 517 Image 130
2998 and I will destroy him from the midst of my people ; now God will not punish that whereof he is the Author. That Text Jer. 20.7. and I will destroy him from the midst of my people; now God will not Punish that whereof he is the Author. That Text Jer. 20.7. cc pns11 vmb vvi pno31 p-acp dt n1 pp-f po11 n1; av np1 vmb xx vvi cst c-crq pns31 vbz dt n1. cst n1 np1 crd. (16) sermon (DIV1) 517 Image 130
2999 Thou hast deceived me, and I was deceived, signifies no more, but that he had mistaken the Promise of God to him, who when he gave him his Commission told him he would be with him, by which he understood that no evil should come to him, Thou hast deceived me, and I was deceived, signifies no more, but that he had mistaken the Promise of God to him, who when he gave him his Commission told him he would be with him, by which he understood that no evil should come to him, pns21 vh2 vvn pno11, cc pns11 vbds vvn, vvz av-dx av-dc, cc-acp cst pns31 vhd vvn dt n1 pp-f np1 p-acp pno31, r-crq c-crq pns31 vvd pno31 po31 n1 vvd pno31 pns31 vmd vbi p-acp pno31, p-acp r-crq pns31 vvd cst dx n-jn vmd vvi p-acp pno31, (16) sermon (DIV1) 518 Image 130
3000 and now he was become a derision, and the people mocked him ; and now he was become a derision, and the people mocked him; cc av pns31 vbds vvn dt n1, cc dt n1 vvd pno31; (16) sermon (DIV1) 518 Image 130
3001 and in his passion and weakness he breaks forth into this expression, thou hast deceived me, and I was deceived ; and in his passion and weakness he breaks forth into this expression, thou hast deceived me, and I was deceived; cc p-acp po31 n1 cc n1 pns31 vvz av p-acp d n1, pns21 vh2 vvn pno11, cc pns11 vbds vvn; (16) sermon (DIV1) 518 Image 130
3002 whereas it was his own mistake of the meaning of God's promise, which was not that he should not meet with scorn, whereas it was his own mistake of the meaning of God's promise, which was not that he should not meet with scorn, cs pn31 vbds po31 d n1 pp-f dt n1 pp-f npg1 n1, r-crq vbds xx cst pns31 vmd xx vvi p-acp n1, (16) sermon (DIV1) 518 Image 130
3003 and opposition, and persecution, but that they should not prevail against him, as you may see at the latter end of the first Chapter. and opposition, and persecution, but that they should not prevail against him, as you may see At the latter end of the First Chapter. cc n1, cc n1, cc-acp cst pns32 vmd xx vvi p-acp pno31, c-acp pn22 vmb vvi p-acp dt d n1 pp-f dt ord n1. (16) sermon (DIV1) 518 Image 130
3004 Secon• Objection against the Faithfulness of God as to performance of his promise. 'Tis Objected that God did not give the Children of Israel all the land which he promised to Abraham, as will appear by comparing, Gen. 18.19, 20. with Josh. 13.1. &c. and Judg. 2.20, 21. Gen. 15.18. God promiseth to give Abraham and his seed such a Land, the bounds whereof he describes; Josh. 13.1. 'Tis said there, that there remained very much land yet unconquer'd, which they had not got the possession of ▪ And Judg. 2.20. Secon• Objection against the Faithfulness of God as to performance of his promise. It's Objected that God did not give the Children of Israel all the land which he promised to Abraham, as will appear by comparing, Gen. 18.19, 20. with Josh. 13.1. etc. and Judges 2.20, 21. Gen. 15.18. God promises to give Abraham and his seed such a Land, the bounds whereof he describes; Josh. 13.1. It's said there, that there remained very much land yet unconquered, which they had not god the possession of ▪ And Judges 2.20. np1 n1 p-acp dt n1 pp-f np1 c-acp pc-acp n1 pp-f po31 n1. pn31|vbz vvn cst np1 vdd xx vvi dt n2 pp-f np1 d dt n1 r-crq pns31 vvd p-acp np1, c-acp vmb vvi p-acp vvg, np1 crd, crd p-acp np1 crd. av cc np1 crd, crd np1 crd. np1 vvz pc-acp vvi np1 cc po31 n1 d dt n1, dt n2 c-crq pns31 vvz; np1 crd. pn31|vbz vvn a-acp, cst a-acp vvd av d n1 av j, r-crq pns32 vhd xx vvn dt n1 pp-f ▪ cc np1 crd. (16) sermon (DIV1) 519 Image 130
3005 'tis said that the People having not performed their part of the Covenant, God would suspend the further performance of his Promise, it's said that the People having not performed their part of the Covenant, God would suspend the further performance of his Promise, pn31|vbz vvn cst dt n1 vhg xx vvn po32 n1 pp-f dt n1, np1 vmd vvi dt jc n1 pp-f po31 n1, (16) sermon (DIV1) 519 Image 130
3006 and would not drive out any more of the Nations before them; and would not drive out any more of the nations before them; cc vmd xx vvi av d dc pp-f dt n2 p-acp pno32; (16) sermon (DIV1) 519 Image 130
3007 and it is probable that the Israelites never were possest of the promised Land in the full latitude and extent of the Promise. and it is probable that the Israelites never were possessed of the promised Land in the full latitude and extent of the Promise. cc pn31 vbz j cst dt np1 av-x vbdr vvn pp-f dt j-vvn n1 p-acp dt j n1 cc n1 pp-f dt n1. (16) sermon (DIV1) 519 Image 130
3008 Ans. This Covenant of God with Abraham, was upon consideration of his past Faith and Obedience, Ans. This Covenant of God with Abraham, was upon consideration of his past Faith and obedience, np1 d n1 pp-f np1 p-acp np1, vbds p-acp n1 pp-f po31 j n1 cc n1, (16) sermon (DIV1) 520 Image 130
3009 tho' it seems the full performance of it did likewise depend upon the future Obedience of his posterity; though it seems the full performance of it did likewise depend upon the future obedience of his posterity; cs pn31 vvz dt j n1 pp-f pn31 vdd av vvi p-acp dt j-jn n1 pp-f po31 n1; (16) sermon (DIV1) 520 Image 130
3010 in pursuance of this Covenant, notwithstanding all the murmerings and rebellions of that People, God did bring them into the promised Land, in pursuance of this Covenant, notwithstanding all the murmurings and rebellions of that People, God did bring them into the promised Land, p-acp n1 pp-f d n1, c-acp d dt n2 cc n2 pp-f d n1, np1 vdd vvi pno32 p-acp dt j-vvn n1, (16) sermon (DIV1) 520 Image 130
3011 tho' they provoked him to destroy them many a time; because he remembred his covenant with Abraham; though they provoked him to destroy them many a time; Because he remembered his Covenant with Abraham; cs pns32 vvd pno31 pc-acp vvi pno32 d dt n1; c-acp pns31 vvd po31 n1 p-acp np1; (16) sermon (DIV1) 520 Image 130
3012 when they were possest of it, God gave them a title to the rest, and would have assisted them in the Conquest of it, when they were possessed of it, God gave them a title to the rest, and would have assisted them in the Conquest of it, c-crq pns32 vbdr vvn pp-f pn31, np1 vvd pno32 dt n1 p-acp dt n1, cc vmd vhi vvn pno32 p-acp dt n1 pp-f pn31, (16) sermon (DIV1) 520 Image 130
3013 if they had performed the Condition required on their part, that is, continued Faithful and Obedient to him, if they had performed the Condition required on their part, that is, continued Faithful and Obedient to him, cs pns32 vhd vvn dt n1 vvn p-acp po32 n1, cst vbz, vvd j cc j p-acp pno31, (16) sermon (DIV1) 520 Image 130
3014 but they did not, and thereby discharged God from any further performance of his Promise; but they did not, and thereby discharged God from any further performance of his Promise; cc-acp pns32 vdd xx, cc av vvn np1 p-acp d jc n1 pp-f po31 n1; (16) sermon (DIV1) 520 Image 130
3015 and God when he had done this, had fully performed the Covenant he made with Abraham, so far as concerned his part, and God when he had done this, had Fully performed the Covenant he made with Abraham, so Far as concerned his part, cc np1 c-crq pns31 vhd vdn d, vhd av-j vvn dt n1 pns31 vvd p-acp np1, av av-j c-acp vvn po31 vvi, (16) sermon (DIV1) 520 Image 130
3016 as appears by the acknowledgment of Joshua, even in a time when a great part of the Land was unconquer'd, Josh. 21.44. and of Solomon, 1 Kings 8.56. as appears by the acknowledgment of joshua, even in a time when a great part of the Land was unconquered, Josh. 21.44. and of Solomon, 1 Kings 8.56. c-acp vvz p-acp dt n1 pp-f np1, av p-acp dt n1 c-crq dt j n1 pp-f dt n1 vbds j, np1 crd. cc pp-f np1, crd n2 crd. (16) sermon (DIV1) 520 Image 130
3017 yea and had it not been that God had made this Covenant, as well upon consideration of Abraham 's Faith and Obedience, yea and had it not been that God had made this Covenant, as well upon consideration of Abraham is Faith and obedience, uh cc vhd pn31 xx vbn cst np1 vhd vvn d n1, c-acp av p-acp n1 pp-f np1 vbz n1 cc n1, (16) sermon (DIV1) 520 Image 130
3018 as upon Condition of the future Obedience of his Posterity, the Rebellions and Disobedience of the People in the Wilderness had released God wholly from the Promise, as upon Condition of the future obedience of his Posterity, the Rebellions and Disobedience of the People in the Wilderness had released God wholly from the Promise, c-acp p-acp n1 pp-f dt j-jn n1 pp-f po31 n1, dt n2 cc n1 pp-f dt n1 p-acp dt n1 vhd vvn np1 av-jn p-acp dt n1, (16) sermon (DIV1) 520 Image 130
3019 and he had not been unfaithful if he had destroyed utterly that People, and made a full end of them, and they had never entred into that Land, because a failure of the Condition doth make the Obligation to cease; and he had not been unfaithful if he had destroyed utterly that People, and made a full end of them, and they had never entered into that Land, Because a failure of the Condition does make the Obligation to cease; cc pns31 vhd xx vbn j cs pns31 vhd vvn av-j cst n1, cc vvd dt j n1 pp-f pno32, cc pns32 vhd av vvd p-acp d n1, p-acp dt n1 pp-f dt n1 vdz vvi dt n1 pc-acp vvi; (16) sermon (DIV1) 520 Image 130
3020 and that this Condition was imply'd in this Covenant with Abraham, appears by these Texts, Deut. 7.12, 13.11.22.23.42. and Judg. 2.20. and that this Condition was implied in this Covenant with Abraham, appears by these Texts, Deuteronomy 7.12, 13.11.22.23.42. and Judges 2.20. cc cst d n1 vbds vvn p-acp d n1 p-acp np1, vvz p-acp d n2, np1 crd, crd. cc np1 crd. (16) sermon (DIV1) 520 Image 130
3021 God gives this Reason why he suspended the compleat performance of his Promise, the anger of the Lord was hot against Israel, God gives this Reason why he suspended the complete performance of his Promise, the anger of the Lord was hight against Israel, np1 vvz d n1 c-crq pns31 vvn dt j n1 pp-f po31 n1, dt n1 pp-f dt n1 vbds j p-acp np1, (16) sermon (DIV1) 520 Image 130
3022 and he said, because that this People hath transgressed my Covenant which I commanded their Fathers, and he said, Because that this People hath transgressed my Covenant which I commanded their Father's, cc pns31 vvd, c-acp cst d n1 vhz vvn po11 n1 r-crq pns11 vvd po32 n2, (16) sermon (DIV1) 520 Image 130
3023 and have not harkned to my voice, I also will not henceforth drive out any of the Nations which Joshua left when he died. and have not hearkened to my voice, I also will not henceforth drive out any of the nations which joshua left when he died. cc vhb xx vvd p-acp po11 n1, pns11 av vmb xx av vvi av d pp-f dt n2 r-crq np1 vvd c-crq pns31 vvd. (16) sermon (DIV1) 520 Image 130
3024 Third Objection, God is not punctual in performing his Threatnings ; as when he threatned Adam, Gen. 2.17. In the day thou eatest thereof, thou shalt surely die ; Third Objection, God is not punctual in performing his Threatenings; as when he threatened Adam, Gen. 2.17. In the day thou Eatest thereof, thou shalt surely die; ord n1, np1 vbz xx j p-acp vvg po31 n2-vvg; c-acp c-crq pns31 vvd np1, np1 crd. p-acp dt n1 pns21 vv2 av, pns21 vm2 av-j vvi; (16) sermon (DIV1) 521 Image 130
3025 which yet was not accomplisht, for he lived many hundred Years after. God threatned Ahab to bring evil upon him and his family, 1 Kings 21.21. which yet was not accomplished, for he lived many hundred years After. God threatened Ahab to bring evil upon him and his family, 1 Kings 21.21. r-crq av vbds xx vvn, c-acp pns31 vvd d crd n2 a-acp. np1 vvd np1 pc-acp vvi j-jn p-acp pno31 cc po31 n1, crd n2 crd. (16) sermon (DIV1) 521 Image 130
3026 But upon his Humiliation he is pleased to respite it, v. 29. So God threatned Hezekiah with Death, but upon his prayer adds fifteen Years to his Life. But upon his Humiliation he is pleased to respite it, v. 29. So God threatened Hezekiah with Death, but upon his prayer adds fifteen years to his Life. p-acp p-acp po31 n1 pns31 vbz vvn pc-acp vvi pn31, n1 crd av np1 vvd np1 p-acp n1, p-acp p-acp po31 n1 vvz crd n2 p-acp po31 n1. (16) sermon (DIV1) 521 Image 130
3027 2 Kings 20. Thus Nineveh was threatned, but upon their Repentance, God repented of the evil, Jon. 3.10. 2 Kings 20. Thus Nineveh was threatened, but upon their Repentance, God repented of the evil, Jon. 3.10. crd n2 crd av np1 vbds vvn, cc-acp p-acp po32 n1, np1 vvd pp-f dt n-jn, np1 crd. (16) sermon (DIV1) 521 Image 130
3028 Now how is this deferring and turning away of judgment consistent with the Truth of God? doth not this seem to charge him with false-hood or levity ? Now how is this deferring and turning away of judgement consistent with the Truth of God? does not this seem to charge him with falsehood or levity? av q-crq vbz d vvg cc vvg av pp-f n1 j p-acp dt n1 pp-f np1? vdz xx d vvi pc-acp vvi pno31 p-acp n1 cc n1? (16) sermon (DIV1) 521 Image 130
3029 Ans. This may be said in general, that every one that understands the Nature of God, cannot but be very well assur'd, that false-hood and levity are very far from God; Ans. This may be said in general, that every one that understands the Nature of God, cannot but be very well assured, that falsehood and levity Are very Far from God; np1 d vmb vbi vvn p-acp n1, cst d pi cst vvz dt n1 pp-f np1, vmbx p-acp vbi j av vvn, cst n1 cc n1 vbr av av-j p-acp np1; (16) sermon (DIV1) 522 Image 130
3030 and tho' he could not untie some particular Knots, and answer all difficulties, yet he ought to rest satisfied in this assurance. and though he could not untie Some particular Knots, and answer all difficulties, yet he ought to rest satisfied in this assurance. cc cs pns31 vmd xx vvi d j n2, cc vvi d n2, av pns31 vmd p-acp n1 vvn p-acp d n1. (16) sermon (DIV1) 522 Image 130
3031 I confess this Objection is troublesom, and requires a distinct Consideration. I confess this Objection is troublesome, and requires a distinct Consideration. pns11 vvb d n1 vbz j, cc vvz dt j n1. (16) sermon (DIV1) 522 Image 130
3032 I will not be peremptory in nice matters, but I shall, with submission, offer these things in answer to it. I will not be peremptory in Nicaenae matters, but I shall, with submission, offer these things in answer to it. pns11 vmb xx vbi j p-acp j n2, cc-acp pns11 vmb, p-acp n1, vvb d n2 p-acp n1 p-acp pn31. (16) sermon (DIV1) 522 Image 130
3033 1. As for the expression of God's repenting, we are to understand it, as many others in Scripture, after the manner of Men, and spoken by way of condescention to our Weakness, 1. As for the expression of God's repenting, we Are to understand it, as many Others in Scripture, After the manner of Men, and spoken by Way of condescension to our Weakness, crd p-acp p-acp dt n1 pp-f npg1 vvg, pns12 vbr pc-acp vvi pn31, c-acp d n2-jn p-acp n1, p-acp dt n1 pp-f n2, cc vvn p-acp n1 pp-f n1 p-acp po12 n1, (16) sermon (DIV1) 523 Image 130
3034 and accommodated to our Capacities, and not as casting any imputation of false hood or inconstancy upon God, and accommodated to our Capacities, and not as casting any imputation of false hood or inconstancy upon God, cc vvn p-acp po12 n2, cc xx c-acp vvg d n1 pp-f j n1 cc n1 p-acp np1, (16) sermon (DIV1) 523 Image 130
3035 as if either he did not intend what he saith, or out of levity did alter his Mind. as if either he did not intend what he Says, or out of levity did altar his Mind. c-acp cs d pns31 vdd xx vvi r-crq pns31 vvz, cc av pp-f n1 vdd vvi po31 n1. (16) sermon (DIV1) 523 Image 130
3036 When God is said to repent, the expression only signifies thus much, that God doth not execute that which seemed to us to have been his purpose, that he is pleased to do otherwise than his threatnings seemed openly to express, because of some tacit Condition implyed in them; When God is said to Repent, the expression only signifies thus much, that God does not execute that which seemed to us to have been his purpose, that he is pleased to do otherwise than his threatenings seemed openly to express, Because of Some tacit Condition employed in them; c-crq np1 vbz vvn pc-acp vvi, dt n1 av-j vvz av av-d, cst np1 vdz xx vvi cst r-crq vvd p-acp pno12 pc-acp vhi vbn po31 n1, cst pns31 vbz vvn pc-acp vdi av cs po31 n2-vvg vvd av-j pc-acp vvi, c-acp pp-f d fw-la n1 vvn p-acp pno32; (16) sermon (DIV1) 523 Image 130
3037 and this doth not derogate either from the truth, or sincerity, or constancy of God in his Word. Not from his truth ; and this does not derogate either from the truth, or sincerity, or constancy of God in his Word. Not from his truth; cc d vdz xx vvi d p-acp dt n1, cc n1, cc n1 pp-f np1 p-acp po31 n1. xx p-acp po31 n1; (16) sermon (DIV1) 523 Image 130
3038 for he speaks what he intends really, if something did nor intervene to prevent the Judgment threatned, upon which he was resolved, for he speaks what he intends really, if something did nor intervene to prevent the Judgement threatened, upon which he was resolved, c-acp pns31 vvz r-crq pns31 vvz av-j, cs pi vdd ccx vvi pc-acp vvi dt n1 vvd, p-acp r-crq pns31 vbds vvn, (16) sermon (DIV1) 523 Image 130
3039 when he threatned, to be taken off and stop his Judgments: Nor doth it derogate from his sincerity and plainness ; when he threatened, to be taken off and stop his Judgments: Nor does it derogate from his sincerity and plainness; c-crq pns31 vvd, pc-acp vbi vvn a-acp cc vvi po31 n2: ccx vdz pn31 vvi p-acp po31 n1 cc n1; (16) sermon (DIV1) 523 Image 130
3040 for he hath told us that his threatnings have such Conditions imply'd in them: Nor doth it derogate from the constancy and immutability of God; for he hath told us that his threatenings have such Conditions implied in them: Nor does it derogate from the constancy and immutability of God; c-acp pns31 vhz vvn pno12 d po31 n2-vvg vhb d n2 vvn p-acp pno32: ccx vdz pn31 vvi p-acp dt n1 cc n1 pp-f np1; (16) sermon (DIV1) 523 Image 130
3041 because God doth not mutare consilium sed sententiam, he doth not change his counsel and purpose, Because God does not mutare consilium sed sententiam, he does not change his counsel and purpose, c-acp np1 vdz xx fw-la fw-la fw-la fw-la, pns31 vdz xx vvi po31 n1 cc n1, (16) sermon (DIV1) 523 Image 130
3042 but takes off the sentence, which he had past with reserved Conditions. but Takes off the sentence, which he had passed with reserved Conditions. cc-acp vvz a-acp dt n1, r-crq pns31 vhd vvn p-acp j-vvn n2. (16) sermon (DIV1) 523 Image 130
3043 2. As to the Instances, that I may give more particular satisfaction to them, I shall Consider the threatnings of God with this double respect, either with relation to Law, or with relation to the Event ; 2. As to the Instances, that I may give more particular satisfaction to them, I shall Consider the threatenings of God with this double respect, either with Relation to Law, or with Relation to the Event; crd p-acp p-acp dt n2, cst pns11 vmb vvi av-dc j n1 p-acp pno32, pns11 vmb vvi dt n2-vvg pp-f np1 p-acp d j-jn n1, av-d p-acp n1 p-acp n1, cc p-acp n1 p-acp dt n1; (16) sermon (DIV1) 524 Image 130
3044 with relation to a Law, as they are the sanction of it; or with relation to the Event, as they are Predictions of something to come. with Relation to a Law, as they Are the sanction of it; or with Relation to the Event, as they Are Predictions of something to come. p-acp n1 p-acp dt n1, c-acp pns32 vbr dt n1 pp-f pn31; cc p-acp n1 p-acp dt n1, c-acp pns32 vbr n2 pp-f pi pc-acp vvi. (16) sermon (DIV1) 524 Image 130
3045 (1.) Some threatnings have only relation to a Law, as they are the sanction of it. (1.) some threatenings have only Relation to a Law, as they Are the sanction of it. (crd) d n2-vvg vhi av-j n1 p-acp dt n1, c-acp pns32 vbr dt n1 pp-f pn31. (16) sermon (DIV1) 525 Image 130
3046 And thus consider'd, they differ from Promises ; for Promises confer a Right, omne promissum cadit in debitum ; And thus considered, they differ from Promises; for Promises confer a Right, omne Promise Cadit in Debitum; cc av vvn, pns32 vvb p-acp vvz; p-acp vvz vvi dt j-jn, fw-la fw-la fw-la p-acp fw-la; (16) sermon (DIV1) 525 Image 130
3047 but a threatning doth not convey any Right, nor if forborn can the party complain of Wrong done to him; but a threatening does not convey any Right, nor if forborn can the party complain of Wrong done to him; cc-acp dt vvg vdz xx vvi d j-jn, ccx cs vvn vmb dt n1 vvi pp-f j-jn vdn p-acp pno31; (16) sermon (DIV1) 525 Image 130
3048 and therefore in this Case it can only signifie what the offence against the Law deserves, and Therefore in this Case it can only signify what the offence against the Law deserves, cc av p-acp d n1 pn31 vmb av-j vvi r-crq dt n1 p-acp dt n1 vvz, (16) sermon (DIV1) 525 Image 130
3049 and what the offender may expect; for the end of threatning is not Punishment, but the avoiding of it. and what the offender may expect; for the end of threatening is not Punishment, but the avoiding of it. cc q-crq dt n1 vmb vvi; p-acp dt vvb pp-f vvg vbz xx n1, p-acp dt vvg pp-f pn31. (16) sermon (DIV1) 525 Image 130
3050 And this may answer the first Instance. God gave Adam a Law ; And this may answer the First Instance. God gave Adam a Law; cc d vmb vvi dt ord n1. np1 vvd np1 dt n1; (16) sermon (DIV1) 525 Image 130
3051 and by way of Sanction, not of Prediction of an Event, he threatned the breach of it with Death: and by Way of Sanction, not of Prediction of an Event, he threatened the breach of it with Death: cc p-acp n1 pp-f n1, xx pp-f n1 pp-f dt n1, pns31 vvd dt n1 pp-f pn31 p-acp n1: (16) sermon (DIV1) 525 Image 130
3052 Now God did not execute the Punishment threatned at the time threatned, but deferr'd it, Now God did not execute the Punishment threatened At the time threatened, but deferred it, av np1 vdd xx vvi dt n1 vvd p-acp dt n1 vvd, cc-acp vvd pn31, (16) sermon (DIV1) 525 Image 130
3053 and this without any impeachment of his Justice or Truth, because this threatning was only the Sanction of the Law. and this without any impeachment of his justice or Truth, Because this threatening was only the Sanction of the Law. cc d p-acp d n1 pp-f po31 n1 cc n1, c-acp d n-vvg vbds av-j dt n1 pp-f dt n1. (16) sermon (DIV1) 525 Image 130
3054 (2.) We may consider Threatnings with Relation to the Event and as Predictions ; (2.) We may Consider Threatenings with Relation to the Event and as Predictions; (crd) pns12 vmb vvi n2-vvg p-acp n1 p-acp dt n1 cc c-acp n2; (16) sermon (DIV1) 526 Image 130
3055 and as to the accomplishment of these, there seems to be a greater degree of Necessity, and as to the accomplishment of these, there seems to be a greater degree of Necessity, cc c-acp p-acp dt n1 pp-f d, a-acp vvz pc-acp vbi dt jc n1 pp-f n1, (16) sermon (DIV1) 526 Image 130
3056 because the honour of God's Knowledge, and Power, and Truth seem to be concerned in them; Because the honour of God's Knowledge, and Power, and Truth seem to be concerned in them; c-acp dt n1 pp-f npg1 n1, cc n1, cc n1 vvb pc-acp vbi vvn p-acp pno32; (16) sermon (DIV1) 526 Image 130
3057 for if his Word be not fulfill'd, it must either be for want of Knowledge to foresee Events, for if his Word be not fulfilled, it must either be for want of Knowledge to foresee Events, c-acp cs po31 n1 vbb xx vvn, pn31 vmb d vbi p-acp n1 pp-f n1 pc-acp vvi n2, (16) sermon (DIV1) 526 Image 130
3058 or Power to bring them to pass, or Constancy to his Word. or Power to bring them to pass, or Constancy to his Word. cc n1 pc-acp vvi pno32 pc-acp vvi, cc n1 p-acp po31 n1. (16) sermon (DIV1) 526 Image 130
3059 Now if we consider Threatnings with respect to the Event, as they are Predictions of future Judgements, I think all the other Instances may be satisfied, by laying down this Rule for the understanding of them, viz. That all Prophetical Threatnings or Predictions of Judgment are to be understood with this tacit Condition, if there do not intervene the Humiliation, Now if we Consider Threatenings with respect to the Event, as they Are Predictions of future Judgments, I think all the other Instances may be satisfied, by laying down this Rule for the understanding of them, viz. That all Prophetical Threatenings or Predictions of Judgement Are to be understood with this tacit Condition, if there do not intervene the Humiliation, av cs pns12 vvb n2-vvg p-acp n1 p-acp dt n1, c-acp pns32 vbr n2 pp-f j-jn n2, pns11 vvb d dt j-jn n2 vmb vbi vvn, p-acp vvg a-acp d n1 p-acp dt n1 pp-f pno32, n1 cst d j n2-vvg cc n2 pp-f n1 vbr pc-acp vbi vvn p-acp d fw-la n1, cs pc-acp vdb xx vvi dt n1, (16) sermon (DIV1) 526 Image 130
3060 and Repentance, and Prayer of the Persons against whom the Judgment is threatned; and Repentance, and Prayer of the Persons against whom the Judgement is threatened; cc n1, cc n1 pp-f dt n2 p-acp ro-crq dt n1 vbz vvn; (16) sermon (DIV1) 526 Image 130
3061 and if so, God may upon Repentance, without any impeachment of the honour of his Truth, or Knowledge, or Power, either defer, and if so, God may upon Repentance, without any impeachment of the honour of his Truth, or Knowledge, or Power, either defer, cc cs av, np1 vmb p-acp n1, p-acp d n1 pp-f dt n1 pp-f po31 n1, cc n1, cc n1, d vvb, (16) sermon (DIV1) 526 Image 130
3062 or abate, or remit the Punishment. or abate, or remit the Punishment. cc vvi, cc vvi dt n1. (16) sermon (DIV1) 526 Image 130
3063 And that the Predictions of Judgments are to be understood with this Condition, appears clearly from that known Text, Jer. 18.7, 8. I come now to the last thing I proposed, to make some Ʋse of this Doctrine. And that the Predictions of Judgments Are to be understood with this Condition, appears clearly from that known Text, Jer. 18.7, 8. I come now to the last thing I proposed, to make Some Ʋse of this Doctrine. cc cst dt n2 pp-f n2 vbr pc-acp vbi vvn p-acp d n1, vvz av-j p-acp cst j-vvn n1, np1 crd, crd pns11 vvb av p-acp dt ord n1 pns11 vvd, pc-acp vvi d j pp-f d n1. (16) sermon (DIV1) 526 Image 130
3064 First, If God be a God of Truth, then this gives us assurance that he doth not deceive us, that the Faculties which he hath given us are not false, First, If God be a God of Truth, then this gives us assurance that he does not deceive us, that the Faculties which he hath given us Are not false, ord, cs np1 vbb dt n1 pp-f n1, av d vvz pno12 n1 cst pns31 vdz xx vvi pno12, cst dt n2 r-crq pns31 vhz vvn pno12 vbr xx j, (16) sermon (DIV1) 528 Image 130
3065 but when they have clear perceptions of Things, they do not err and mistake. but when they have clear perceptions of Things, they do not err and mistake. cc-acp c-crq pns32 vhb j n2 pp-f n2, pns32 vdb xx vvi cc vvi. (16) sermon (DIV1) 528 Image 130
3066 Were it not for the veracity of God, we might, for any thing we know, be under a constant Delusion; Were it not for the veracity of God, we might, for any thing we know, be under a constant Delusion; vbdr pn31 xx p-acp dt n1 pp-f np1, pns12 vmd, p-acp d n1 pns12 vvb, vbb p-acp dt j n1; (16) sermon (DIV1) 528 Image 130
3067 and no Man could demonstate the contrary, but that this is our make and temper, and no Man could demonstrate the contrary, but that this is our make and temper, cc dx n1 vmd vvi dt n-jn, cc-acp cst d vbz po12 n1 cc n1, (16) sermon (DIV1) 528 Image 130
3068 and the very frame of our Understandings, to be then most of all deceived, when we think our selves to be most certain; and the very frame of our Understandings, to be then most of all deceived, when we think our selves to be most certain; cc dt j n1 pp-f po12 n2, pc-acp vbi av ds pp-f d vvn, c-crq pns12 vvb po12 n2 pc-acp vbi av-ds j; (16) sermon (DIV1) 528 Image 130
3069 I say no Man could be assured of the contrary, but from hence, because veracity and truth is a Divine Perfection ; I say no Man could be assured of the contrary, but from hence, Because veracity and truth is a Divine Perfection; pns11 vvb dx n1 vmd vbi vvn pp-f dt n-jn, cc-acp p-acp av, c-acp n1 cc n1 vbz dt j-jn n1; (16) sermon (DIV1) 528 Image 130
3070 and therefore God cannot be the Author of Errour and Delusion. Therefore we may be assured, that the frame of our Understandings is not a Cheat, and Therefore God cannot be the Author of Error and Delusion. Therefore we may be assured, that the frame of our Understandings is not a Cheat, cc av n1 vmbx vbi dt n1 pp-f n1 cc n1. av pns12 vmb vbi vvn, cst dt n1 pp-f po12 n2 vbz xx dt n1, (16) sermon (DIV1) 528 Image 130
3071 but that our Faculties are true, and unless it be our own fault, we need not be deceived in things that are necessary to our Happiness. but that our Faculties Are true, and unless it be our own fault, we need not be deceived in things that Are necessary to our Happiness. cc-acp cst po12 n2 vbr j, cc cs pn31 vbi po12 d n1, pns12 vvb xx vbi vvn p-acp n2 cst vbr j p-acp po12 n1. (16) sermon (DIV1) 528 Image 130
3072 Secondly, If God be a God of Truth, then there is Reason why we should believe and assent to whatever we are satisfied is revealed to us by God. Secondly, If God be a God of Truth, then there is Reason why we should believe and assent to whatever we Are satisfied is revealed to us by God. ord, cs np1 vbb dt n1 pp-f n1, av pc-acp vbz n1 c-crq pns12 vmd vvi cc vvi p-acp r-crq pns12 vbr vvn vbz vvn p-acp pno12 p-acp np1. (16) sermon (DIV1) 529 Image 130
3073 A Divine Revelation is a sufficient ground for the most firm assent; for this very thing, that any thing is revealed by God, is the highest Evidence, A Divine Revelation is a sufficient ground for the most firm assent; for this very thing, that any thing is revealed by God, is the highest Evidence, dt j-jn n1 vbz dt j n1 p-acp dt av-ds j n1; p-acp d j n1, cst d n1 vbz vvn p-acp np1, vbz dt js n1, (16) sermon (DIV1) 529 Image 130
3074 and ought to give us the most firm assurance of the truth of it. and ought to give us the most firm assurance of the truth of it. cc pi pc-acp vvi pno12 dt ds j n1 pp-f dt n1 pp-f pn31. (16) sermon (DIV1) 529 Image 130
3075 Hence it is that the Word of God is call'd the Word of truth, yea and truth it self, John 17.17. Thy Word is truth. Hence it is that the Word of God is called the Word of truth, yea and truth it self, John 17.17. Thy Word is truth. av pn31 vbz d dt n1 pp-f np1 vbz vvn dt n1 pp-f n1, uh cc n1 pn31 n1, np1 crd. po21 n1 vbz n1. (16) sermon (DIV1) 529 Image 130
3076 Therefore whoever entertains the •criptures as the Word of God, and is satisfied of the Divine Authority of them, ought in Reason to believe every thing contained in them, Therefore whoever entertains the •criptures as the Word of God, and is satisfied of the Divine authority of them, ought in Reason to believe every thing contained in them, av r-crq vvz dt n2 p-acp dt n1 pp-f np1, cc vbz vvn pp-f dt j-jn n1 pp-f pno32, vmd p-acp n1 pc-acp vvi d n1 vvn p-acp pno32, (16) sermon (DIV1) 530 Image 130
3077 yea tho' there be some things of which no reasonable account can be given, and which our Reason and Understanding cannot give us particular satisfaction in; yea though there be Some things of which no reasonable account can be given, and which our Reason and Understanding cannot give us particular satisfaction in; uh cs pc-acp vbb d n2 pp-f r-crq dx j n1 vmb vbi vvn, cc r-crq po12 n1 cc n1 vmbx vvi pno12 j n1 p-acp; (16) sermon (DIV1) 530 Image 130
3078 yet because we are satisfied that they are revealed by God who cannot lie, whose Knowledge is infallible, yet Because we Are satisfied that they Are revealed by God who cannot lie, whose Knowledge is infallible, av c-acp pns12 vbr vvn cst pns32 vbr vvn p-acp np1 r-crq vmbx vvi, rg-crq n1 vbz j, (16) sermon (DIV1) 530 Image 130
3079 and whose Word is true, we ought upon this higher and superior Reason to yield a firm assent to the truth of them: and whose Word is true, we ought upon this higher and superior Reason to yield a firm assent to the truth of them: cc rg-crq n1 vbz j, pns12 vmd p-acp d jc cc j-jn n1 pc-acp vvi dt j n1 p-acp dt n1 pp-f pno32: (16) sermon (DIV1) 530 Image 130
3080 if we do not, we dishonour this Perfection of God, and rob him of this essential property, his Veracity. 1 John 5.10. He that believeth on the Son of God, hath the witness in himself: if we do not, we dishonour this Perfection of God, and rob him of this essential property, his Veracity. 1 John 5.10. He that Believeth on the Son of God, hath the witness in himself: cs pns12 vdb xx, pns12 vvb d n1 pp-f np1, cc vvi pno31 pp-f d j n1, po31 n1. vvn np1 crd. pns31 cst vvz p-acp dt n1 pp-f np1, vhz dt n1 p-acp px31: (16) sermon (DIV1) 530 Image 130
3081 he that believeth not God, hath made him a liar, because he believeh not the record that God gave of his Son. As on the other hand, he that Believeth not God, hath made him a liar, Because he believeh not the record that God gave of his Son. As on the other hand, pns31 cst vvz xx np1, vhz vvn pno31 dt n1, c-acp pns31 vvb xx dt n1 cst np1 vvd pp-f po31 n1 c-acp p-acp dt j-jn n1, (16) sermon (DIV1) 530 Image 130
3082 if we do believe what God hath revealed, we glorifie this Perfection of his, and set our seal to his Veracity. if we do believe what God hath revealed, we Glorify this Perfection of his, and Set our seal to his Veracity. cs pns12 vdb vvi r-crq np1 vhz vvn, pns12 vvi d n1 pp-f png31, cc vvb po12 n1 p-acp po31 n1. (16) sermon (DIV1) 530 Image 130
3083 So 'tis said of Abraham, Rom. 4.20. That he was strong in faith, giving glory to God. So it's said of Abraham, Rom. 4.20. That he was strong in faith, giving glory to God. av pn31|vbz vvn pp-f np1, np1 crd. cst pns31 vbds j p-acp n1, vvg n1 p-acp np1. (16) sermon (DIV1) 530 Image 130
3084 And St. John the Baptist, speaking concerning our Saviour, saith, John 3.33. He that hath received his testimony, hath set to his seal, that God is true. And Saint John the Baptist, speaking Concerning our Saviour, Says, John 3.33. He that hath received his testimony, hath Set to his seal, that God is true. cc n1 np1 dt n1, vvg vvg po12 n1, vvz, np1 crd. pns31 cst vhz vvn po31 n1, vhz vvn p-acp po31 n1, cst np1 vbz j. (16) sermon (DIV1) 530 Image 130
3085 Thirdly, If God be a God of truth, and faithful in performing his Promise, then here is a firm Foundation for our Hope and Trust. If God have made any Promise, we may securely rely upon it, that it shall be made good; Thirdly, If God be a God of truth, and faithful in performing his Promise, then Here is a firm Foundation for our Hope and Trust. If God have made any Promise, we may securely rely upon it, that it shall be made good; ord, cs np1 vbb dt n1 pp-f n1, cc j p-acp vvg po31 n1, av av vbz dt j n1 p-acp po12 n1 cc n1 cs np1 vhb vvn d n1, pns12 vmb av-j vvi p-acp pn31, cst pn31 vmb vbi vvn j; (16) sermon (DIV1) 531 Image 130
3086 we may hold fast our hope without wavering, because he is faithful who hath promised, Heb. 10.23. we may hold fast our hope without wavering, Because he is faithful who hath promised, Hebrew 10.23. pns12 vmb vvi av-j po12 n1 p-acp vvg, c-acp pns31 vbz j r-crq vhz vvn, np1 crd. (16) sermon (DIV1) 531 Image 130
3087 Hence it is that the Blessings of God's Covenant are call'd sure mercies, Isa. 55.3. We attribute much to the Word of a faithful Friend, and look upon the Promise of an honest Man as very good security; Hence it is that the Blessings of God's Covenant Are called sure Mercies, Isaiah 55.3. We attribute much to the Word of a faithful Friend, and look upon the Promise of an honest Man as very good security; av pn31 vbz d dt n2 pp-f npg1 n1 vbr vvn j n2, np1 crd. pns12 vvb av-d p-acp dt n1 pp-f dt j n1, cc vvb p-acp dt n1 pp-f dt j n1 c-acp av j n1; (16) sermon (DIV1) 531 Image 130
3088 but Men may fail us when we rely upon them: but God is true, tho' all Men should prove Lyars. Men are fickle and murable; but Men may fail us when we rely upon them: but God is true, though all Men should prove Liars. Men Are fickle and murable; cc-acp n2 vmb vvi pno12 c-crq pns12 vvb p-acp pno32: cc-acp np1 vbz j, cs d n2 vmd vvi n2. n2 vbr j cc j; (16) sermon (DIV1) 532 Image 130
3089 but the Nature of God is fixt, he cannot fail those that trust in him. but the Nature of God is fixed, he cannot fail those that trust in him. cc-acp dt n1 pp-f np1 vbz vvn, pns31 vmbx vvi d cst vvb p-acp pno31. (16) sermon (DIV1) 532 Image 130
3090 When God hath made any Promise to us, we may plead it with him, and urge him with his faithfulness. When God hath made any Promise to us, we may plead it with him, and urge him with his faithfulness. c-crq np1 vhz vvn d n1 p-acp pno12, pns12 vmb vvi pn31 p-acp pno31, cc vvi pno31 p-acp po31 n1. (16) sermon (DIV1) 532 Image 130
3091 So we find David did, 2 Sam. 7.25. &c. Only we should be careful to perform the Condition which is required on our part, Heb. 4.1. we should take heed lest a Promise being left us, any one should come short of it, by not performing the Condition ; So we find David did, 2 Sam. 7.25. etc. Only we should be careful to perform the Condition which is required on our part, Hebrew 4.1. we should take heed lest a Promise being left us, any one should come short of it, by not performing the Condition; av pns12 vvb np1 vdd, crd np1 crd. av av-j pns12 vmd vbi j pc-acp vvi dt n1 r-crq vbz vvn p-acp po12 n1, np1 crd. pns12 vmd vvi n1 cs dt n1 vbg vvn pno12, d crd vmd vvi j pp-f pn31, p-acp xx vvg dt n1; (16) sermon (DIV1) 532 Image 130
3092 for that doth release and discharge him of the Promise, and he is faithful, tho' he doth not perform what he promised, for that does release and discharge him of the Promise, and he is faithful, though he does not perform what he promised, p-acp cst vdz vvi cc vvi pno31 pp-f dt n1, cc pns31 vbz j, cs pns31 vdz xx vvi r-crq pns31 vvd, (16) sermon (DIV1) 533 Image 130
3093 because he did not promise but upon Condition ; and this seem to be the meaning of those Words, 2 Tim. 2.13. If we believe not, yet he abideth faithful, he cannot deny himself. Because he did not promise but upon Condition; and this seem to be the meaning of those Words, 2 Tim. 2.13. If we believe not, yet he Abideth faithful, he cannot deny himself. c-acp pns31 vdd xx vvi cc-acp p-acp n1; cc d vvb pc-acp vbi dt n1 pp-f d n2, crd np1 crd. cs pns12 vvb xx, av pns31 vvz j, pns31 vmbx vvi px31. (16) sermon (DIV1) 533 Image 130
3094 He said before, that if we perform the Conditions required, God will bestow the Blessings promised, It is a faithful saying, He said before, that if we perform the Conditions required, God will bestow the Blessings promised, It is a faithful saying, pns31 vvd a-acp, cst cs pns12 vvb dt n2 vvd, np1 vmb vvi dt n2 vvd, pn31 vbz dt j n-vvg, (16) sermon (DIV1) 533 Image 130
3095 for if we be dead with him, we also shall live with him; if we suffer, we also shall reign with him; for if we be dead with him, we also shall live with him; if we suffer, we also shall Reign with him; c-acp cs pns12 vbb j p-acp pno31, pns12 av vmb vvi p-acp pno31; cs pns12 vvb, pns12 av vmb vvi p-acp pno31; (16) sermon (DIV1) 533 Image 130
3096 but if we deny him, the Curse threatned will then take place, and he will deny us ; but if we deny him, the Curse threatened will then take place, and he will deny us; cc-acp cs pns12 vvb pno31, dt n1 vvd n1 av vvi n1, cc pns31 vmb vvi pno12; (16) sermon (DIV1) 533 Image 130
3097 and God is not unfaithful in doing this, he does not deny himself. and God is not unfaithful in doing this, he does not deny himself. cc np1 vbz xx j p-acp vdg d, pns31 vdz xx vvi px31. (16) sermon (DIV1) 533 Image 130
3098 Now if we have such assurance, we may trust him with our greatest Concernments, and venture our Souls with him, Psal. 31.5. Into thy hands I commit my spirit, O Lord God of truth. Now if we have such assurance, we may trust him with our greatest Concernments, and venture our Souls with him, Psalm 31.5. Into thy hands I commit my Spirit, Oh Lord God of truth. av cs pns12 vhb d n1, pns12 vmb vvi pno31 p-acp po12 js n2, cc vvi po12 n2 p-acp pno31, np1 crd. p-acp po21 n2 pns11 vvb po11 n1, uh n1 np1 pp-f n1. (16) sermon (DIV1) 534 Image 130
3099 We should rely upon him, when there are the greatest improbabilities of the accomplishment of his Promises. We should rely upon him, when there Are the greatest improbabilities of the accomplishment of his Promises. pns12 vmd vvi p-acp pno31, c-crq pc-acp vbr dt js n2 pp-f dt n1 pp-f png31 vvz. (16) sermon (DIV1) 534 Image 130
3100 Thus did Abraham, Rom. 4.17. &c. This should also make us patient in hope ; if a Promise be not speedily accomplisht, we should not be dejected or disquieted. Thus did Abraham, Rom. 4.17. etc. This should also make us patient in hope; if a Promise be not speedily accomplished, we should not be dejected or disquieted. av vdd np1, np1 crd. av d vmd av vvi pno12 j p-acp n1; cs dt n1 vbb xx av-j vvn, pns12 vmd xx vbi vvn cc vvn. (16) sermon (DIV1) 534 Image 130
3101 David challengeth himself upon this account, Psal. 42.11. Why art thou cast down, O my Soul? and why art thou disquieted within me? hope thou in God: David Challengeth himself upon this account, Psalm 42.11. Why art thou cast down, Oh my Soul? and why art thou disquieted within me? hope thou in God: np1 vvz px31 p-acp d n1, np1 crd. q-crq vb2r pns21 vvn a-acp, uh po11 n1? cc q-crq vb2r pns21 vvn p-acp pno11? vvb pns21 p-acp np1: (16) sermon (DIV1) 535 Image 130
3102 for I shall yet praise him, who is the health of my countenance, and my God. for I shall yet praise him, who is the health of my countenance, and my God. c-acp pns11 vmb av vvi pno31, r-crq vbz dt n1 pp-f po11 n1, cc po11 n1. (16) sermon (DIV1) 535 Image 130
3103 And so likewise in reference to the Rewards of another World, tho' at a distance, yet we should, as the Apostle speaks, wait for the blessed Hope. And so likewise in Referente to the Rewards of Another World, though At a distance, yet we should, as the Apostle speaks, wait for the blessed Hope. cc av av p-acp n1 p-acp dt n2 pp-f j-jn n1, cs p-acp dt n1, av pns12 vmd, c-acp dt n1 vvz, vvb p-acp dt j-vvn n1. (16) sermon (DIV1) 535 Image 130
3104 Fourthly, The Truth of God is matter of terrour to the Wicked. All the threatnings of temporal Evils may justly be expected, because their Sins deserve them, Fourthly, The Truth of God is matter of terror to the Wicked. All the threatenings of temporal Evils may justly be expected, Because their Sins deserve them, ord, dt n1 pp-f np1 vbz n1 pp-f n1 p-acp dt j. av-d dt n2-vvg pp-f j n2-jn vmb av-j vbi vvn, c-acp po32 n2 vvi pno32, (16) sermon (DIV1) 536 Image 130
3105 and there is no Condition implyed in them, upon which thou canst reasonably hope for the avoiding or abating of the Evils threatned, and there is no Condition employed in them, upon which thou Canst reasonably hope for the avoiding or abating of the Evils threatened, cc pc-acp vbz dx n1 vvn p-acp pno32, p-acp r-crq pns21 vm2 av-j vvi p-acp dt vvg cc vvg pp-f dt n2-jn vvd, (16) sermon (DIV1) 536 Image 130
3106 but of Humiliation and Repentance, and if notwithstanding these threatnings thou continuest in thy Sins, but of Humiliation and Repentance, and if notwithstanding these threatenings thou Continuest in thy Sins, cc-acp pp-f n1 cc n1, cc cs p-acp d n2-vvg pns21 vv2 p-acp po21 n2, (16) sermon (DIV1) 536 Image 130
3107 and blessest thy self, saying, I shall have peace, tho' thou walk in the imaginations of thy heart, by this very thing thou provokest the Justice of God not to spare thee, and makest his wrath and his jealousie to smoke against thee ; and blessest thy self, saying, I shall have peace, though thou walk in the Imaginations of thy heart, by this very thing thou provokest the justice of God not to spare thee, and Makest his wrath and his jealousy to smoke against thee; cc vv2 po21 n1, vvg, pns11 vmb vhi n1, cs pns21 vvb p-acp dt n2 pp-f po21 n1, p-acp d j n1 pns21 vv2 dt n1 pp-f np1 xx pc-acp vvi pno21, cc vv2 po31 n1 cc po31 n1 pc-acp vvi p-acp pno21; (16) sermon (DIV1) 536 Image 130
3108 and if thou continuest impenitent, however he may defer the execution of temporal Evils, his Truth and Veracity is concerned to inflict eternal Punishments upon thee; and if thou Continuest impenitent, however he may defer the execution of temporal Evils, his Truth and Veracity is concerned to inflict Eternal Punishments upon thee; cc cs pns21 vv2 j, c-acp pns31 vmb vvi dt n1 pp-f j n2-jn, po31 n1 cc n1 vbz vvn pc-acp vvi j n2 p-acp pno21; (16) sermon (DIV1) 536 Image 130
3109 for he hath sworn in his wrath that such shall no enter into his rest. for he hath sworn in his wrath that such shall no enter into his rest. p-acp pns31 vhz vvn p-acp po31 n1 cst d vmb av-dx vvi p-acp po31 n1. (16) sermon (DIV1) 536 Image 130
3110 Fifthly, Let us propound to our selves the truth of God for our pattern and imitation. Fifthly, Let us propound to our selves the truth of God for our pattern and imitation. ord, vvb pno12 vvi p-acp po12 n2 dt n1 pp-f np1 p-acp po12 n1 cc n1. (16) sermon (DIV1) 537 Image 130
3111 Would you be like God? be true and faithful. Truth and faithfulness are Divine Perfections ; Would you be like God? be true and faithful. Truth and faithfulness Are Divine Perfections; vmd pn22 vbi j np1? vbb j cc j. n1 cc n1 vbr j-jn n2; (16) sermon (DIV1) 537 Image 130
3112 but lying and falsehood are the Properties of the Devil, and the predominant qualities of Hell. The character of the Devil is, that he abode not in the truth, but lying and falsehood Are the Properties of the devil, and the predominant qualities of Hell. The character of the devil is, that he Abided not in the truth, cc-acp vvg cc n1 vbr dt n2 pp-f dt n1, cc dt j n2 pp-f n1. dt n1 pp-f dt n1 vbz, cst pns31 vvd xx p-acp dt n1, (16) sermon (DIV1) 537 Image 130
3113 and there is no truth in him, when he speaketh a lie, 'tis of his own, and there is no truth in him, when he speaks a lie, it's of his own, cc pc-acp vbz dx n1 p-acp pno31, c-crq pns31 vvz dt n1, pn31|vbz pp-f po31 d, (16) sermon (DIV1) 537 Image 130
3114 for he is a lyar and the Father of it. John 8.44. for he is a liar and the Father of it. John 8.44. c-acp pns31 vbz dt n1 cc dt n1 pp-f pn31. np1 crd. (16) sermon (DIV1) 537 Image 130
3115 One of the first and most natural Notions that we have of Religion is, that it is to imitate God, and to endeavour to be like him, One of the First and most natural Notions that we have of Religion is, that it is to imitate God, and to endeavour to be like him, crd pp-f dt ord cc av-ds j n2 cst pns12 vhb pp-f n1 vbz, cst pn31 vbz pc-acp vvi np1, cc pc-acp vvi pc-acp vbi av-j pno31, (16) sermon (DIV1) 538 Image 130
3116 so far as we are capable; so Far as we Are capable; av av-j c-acp pns12 vbr j; (16) sermon (DIV1) 538 Image 130
3117 and to contradict any of the Divine Excellencies and Perfections is the highest Sin, because it is against the clearest Dictates of our Mind, and to contradict any of the Divine Excellencies and Perfections is the highest since, Because it is against the Clearest Dictates of our Mind, cc pc-acp vvi d pp-f dt j-jn n2 cc n2 vbz dt js n1, c-acp pn31 vbz p-acp dt js vvz pp-f po12 n1, (16) sermon (DIV1) 538 Image 130
3118 and contrary to those Principles which are most deeply rooted in our Nature. and contrary to those Principles which Are most deeply rooted in our Nature. cc j-jn p-acp d n2 r-crq vbr av-ds av-jn vvn p-acp po12 n1. (16) sermon (DIV1) 538 Image 130
3119 No Man can be Cruel and Unmerciful, False and Treacherous, without a very high degree of guilt, No Man can be Cruel and Unmerciful, False and Treacherous, without a very high degree of guilt, dx n1 vmb vbi j cc j, j cc j, p-acp dt j j n1 pp-f n1, (16) sermon (DIV1) 538 Image 130
3120 because these Sins are contrary to the chiefest and most essential Perfections of God. Because these Sins Are contrary to the chiefest and most essential Perfections of God. c-acp d n2 vbr j-jn p-acp dt js-jn cc av-ds j n2 pp-f np1. (16) sermon (DIV1) 538 Image 130
3121 Lying is a Sin that would fly in the Face of an Heathen, because it directly contradicts those Natural Notions which every Man hath of God and Religion; Lying is a since that would fly in the Face of an Heathen, Because it directly contradicts those Natural Notions which every Man hath of God and Religion; vvg vbz dt n1 cst vmd vvi p-acp dt n1 pp-f dt j-jn, c-acp pn31 av-j vvz d j n2 r-crq d n1 vhz pp-f n1 cc n1; (16) sermon (DIV1) 538 Image 130
3122 therefore we find that there is hardly any thing that Men are more ashamed of than to be taken in a Lie, and 'tis esteemed the highest reproach to be charged with it, it argues such a direct contrariety to that which is the Rule of Perfection, the Nature of God, and consequently so much imperfection and baseness. Therefore we find that there is hardly any thing that Men Are more ashamed of than to be taken in a Lie, and it's esteemed the highest reproach to be charged with it, it argues such a Direct contrariety to that which is the Rule of Perfection, the Nature of God, and consequently so much imperfection and baseness. av pns12 vvb cst pc-acp vbz av d n1 cst n2 vbr av-dc j pp-f zz pc-acp vbi vvn p-acp dt n1, cc pn31|vbz vvn dt js n1 pc-acp vbi vvn p-acp pn31, pn31 vvz d dt j n1 p-acp d r-crq vbz dt n1 pp-f n1, dt n1 pp-f np1, cc av-j av d n1 cc n1. (16) sermon (DIV1) 538 Image 130
3123 He that tells a Lie out of fear is at once bold towards God, and base towards Men. He that tells a Lie out of Fear is At once bold towards God, and base towards Men. pns31 cst vvz dt n1 av pp-f n1 vbz p-acp a-acp j p-acp np1, cc j p-acp n2. (16) sermon (DIV1) 538 Image 130
3124 Upon these accounts God expresseth himself highly offended with those that practise Lying and False-hood, and to have a detestation of them, Pro. 12.22. Lying lips are an abomination to the Lord. Upon these accounts God Expresses himself highly offended with those that practise Lying and Falsehood, and to have a detestation of them, Pro 12.22. Lying lips Are an abomination to the Lord. p-acp d n2 np1 vvz px31 av-j vvn p-acp d cst vvb vvg cc n1, cc pc-acp vhi dt n1 pp-f pno32, np1 crd. vvg n2 vbr dt n1 p-acp dt n1. (16) sermon (DIV1) 539 Image 130
3125 It renders us unlike to him, Eph. 4.24, 25. Put on the new Man, which after God is created in Righteousness and true Holiness (or in the Holiness of truth.) And from hence he infers, Wherefore putting away lying, speak every Man truth with his Neighbour: It renders us unlike to him, Ephesians 4.24, 25. Put on the new Man, which After God is created in Righteousness and true Holiness (or in the Holiness of truth.) And from hence he infers, Wherefore putting away lying, speak every Man truth with his Neighbour: pn31 vvz pno12 av-j p-acp pno31, np1 crd, crd vvb p-acp dt j n1, r-crq p-acp np1 vbz vvn p-acp n1 cc j n1 (cc p-acp dt n1 pp-f n1.) cc p-acp av pns31 vvz, c-crq vvg av vvg, vvb d n1 n1 p-acp po31 n1: (16) sermon (DIV1) 539 Image 130
3126 for we are members one of another. Col. 3.9.10. Lie not one to another, seeing that ye have put off the old Man with his deeds: for we Are members one of Another. Col. 3.9.10. Lie not one to Another, seeing that you have put off the old Man with his Deeds: c-acp pns12 vbr n2 pi pp-f n-jn. np1 crd. vvb xx pi p-acp n-jn, vvg cst pn22 vhb vvn a-acp dt j n1 p-acp po31 n2: (16) sermon (DIV1) 539 Image 130
3127 And have put on the new Man, which is renewed in knowledge, after the image of him that created him ; And have put on the new Man, which is renewed in knowledge, After the image of him that created him; cc vhb vvn p-acp dt j n1, r-crq vbz vvn p-acp n1, p-acp dt n1 pp-f pno31 cst vvd pno31; (16) sermon (DIV1) 539 Image 130
3128 that is, because we profess to be conformed to the image of God. More particularly, we should charge our selves with truth and faithfulness towards God and Men. that is, Because we profess to be conformed to the image of God. More particularly, we should charge our selves with truth and faithfulness towards God and Men. d vbz, c-acp pns12 vvb pc-acp vbi vvn p-acp dt n1 pp-f np1. av-dc av-j, pns12 vmd vvi po12 n2 p-acp n1 cc n1 p-acp np1 cc n2. (16) sermon (DIV1) 539 Image 130
3129 1. Towards God, in our Oaths, and Vows, and Covenants. In our Oaths, when we swear in any Matter, we tell God that what we speak is Truth, 1. Towards God, in our Oaths, and Vows, and Covenants. In our Oaths, when we swear in any Matter, we tell God that what we speak is Truth, crd p-acp np1, p-acp po12 n2, cc n2, cc n2. p-acp po12 n2, c-crq pns12 vvb p-acp d n1, pns12 vvb np1 cst r-crq pns12 vvb vbz n1, (16) sermon (DIV1) 540 Image 130
3130 and invoke him to bear Witness to it. and invoke him to bear Witness to it. cc vvb pno31 pc-acp vvi n1 p-acp pn31. (16) sermon (DIV1) 540 Image 130
3131 To falsifie in an Oath is one of the most solemn affronts that we can put upon the God of Truth. To falsify in an Oath is one of the most solemn affronts that we can put upon the God of Truth. p-acp vvi p-acp dt n1 vbz pi pp-f dt av-ds j vvz cst pns12 vmb vvi p-acp dt n1 pp-f n1. (16) sermon (DIV1) 540 Image 130
3132 And so in our Vows, which are a solemn Promise to God, of such things in which we have no precedent Obligation lying upon us. And so in our Vows, which Are a solemn Promise to God, of such things in which we have no precedent Obligation lying upon us. cc av p-acp po12 n2, r-crq vbr dt j n1 p-acp np1, pp-f d n2 p-acp r-crq pns12 vhb dx j n1 vvg p-acp pno12. (16) sermon (DIV1) 541 Image 130
3133 He that regardeth truth will neither be rash in making a Vow, nor careless to perform it. Eccles. 5.4. When thou vowest a vow to God, defer not to pay it, for he hath no pleasure in Fools. He that Regardeth truth will neither be rash in making a Voelli, nor careless to perform it. Eccles. 5.4. When thou vowest a Voelli to God, defer not to pay it, for he hath no pleasure in Fools. pns31 cst vvz n1 vmb av-dx vbi j p-acp vvg dt vvb, ccx j pc-acp vvi pn31. np1 crd. c-crq pns21 vv2 dt n1 p-acp np1, vvb xx pc-acp vvi pn31, c-acp pns31 vhz dx n1 p-acp n2. (16) sermon (DIV1) 541 Image 130
3134 Not to perform what we have vowed, is an Argument of Folly; either of rashness in the making of it, or of inconstancy in not keeping it. Not to perform what we have vowed, is an Argument of Folly; either of rashness in the making of it, or of inconstancy in not keeping it. xx pc-acp vvi r-crq pns12 vhb vvn, vbz dt n1 pp-f n1; d pp-f n1 p-acp dt n-vvg pp-f pn31, cc pp-f n1 p-acp xx vvg pn31. (16) sermon (DIV1) 541 Image 130
3135 So likewise in all our Covenants with God, to serve him and obey him, and keep his Commandments, we should strictly charge our selves with performance of these. So likewise in all our Covenants with God, to serve him and obey him, and keep his commandments, we should strictly charge our selves with performance of these. av av p-acp d po12 n2 p-acp np1, pc-acp vvi pno31 cc vvi pno31, cc vvi po31 n2, pns12 vmd av-j vvi po12 n2 p-acp n1 pp-f d. (16) sermon (DIV1) 542 Image 130
3136 There is a Natural Obligation upon us to these Things from the very Law of our Creation, There is a Natural Obligation upon us to these Things from the very Law of our Creation, pc-acp vbz dt j n1 p-acp pno12 p-acp d n2 p-acp dt j n1 pp-f po12 n1, (16) sermon (DIV1) 542 Image 130
3137 tho' we should never solemnly make any such Promise, nor enter into any such Engagements, because it is a tacit Condition of our Beings; though we should never solemnly make any such Promise, nor enter into any such Engagements, Because it is a tacit Condition of our Beings; cs pns12 vmd av-x av-j vvi d d vvb, ccx vvi p-acp d d n2, c-acp pn31 vbz dt fw-fr n1 pp-f po12 n2; (16) sermon (DIV1) 542 Image 130
3138 but the taking of this Covenant solemnly upon us in Baptism, strengthens the Obligation, and makes our unfaithfulness the greater Sin. All our hopes of Happiness are founded in the Faithfulness of God; but the taking of this Covenant solemnly upon us in Baptism, strengthens the Obligation, and makes our unfaithfulness the greater Sin. All our hope's of Happiness Are founded in the Faithfulness of God; cc-acp dt n-vvg pp-f d n1 av-j p-acp pno12 p-acp n1, vvz dt n1, cc vvz po12 n1 dt jc np1 av-d po12 n2 pp-f n1 vbr vvn p-acp dt n1 pp-f np1; (16) sermon (DIV1) 542 Image 130
3139 and if thou be false to him, how canst thou expect he should be faithful to thee? 'Tis true indeed, that he abides faithful, he cannot deny himself ; and if thou be false to him, how Canst thou expect he should be faithful to thee? It's true indeed, that he abides faithful, he cannot deny himself; cc cs pns21 vbb j p-acp pno31, q-crq vm2 pns21 vvi pns31 vmd vbi j p-acp pno21? pn31|vbz j av, cst pns31 vvz j, pns31 vmbx vvi px31; (16) sermon (DIV1) 542 Image 130
3140 but if thou hast any ingenuity in thee, this should be an Argument to thee to be faithful to him; but if thou hast any ingenuity in thee, this should be an Argument to thee to be faithful to him; cc-acp cs pns21 vh2 d n1 p-acp pno21, d vmd vbi dt n1 p-acp pno21 pc-acp vbi j p-acp pno31; (16) sermon (DIV1) 542 Image 130
3141 I am sure this can be no Encouragement to thee to be unfaithful; I am sure this can be no Encouragement to thee to be unfaithful; pns11 vbm j d vmb vbi dx n1 p-acp pno21 pc-acp vbi j; (16) sermon (DIV1) 542 Image 130
3142 for if thou breakest the Covenant thou hast entred into, and neglegctest the Conditions upon which God hath suspended the performance of his Promise, thou dischargest the Obligation on his part. 2. Towards Men ; for if thou breakest the Covenant thou hast entered into, and neglegctest the Conditions upon which God hath suspended the performance of his Promise, thou dischargest the Obligation on his part. 2. Towards Men; c-acp cs pns21 vv2 dt n1 pns21 vh2 vvn p-acp, cc vv2 dt n2 p-acp r-crq np1 vhz vvn dt n1 pp-f po31 n1, pns21 vv2 dt n1 p-acp po31 n1. crd p-acp n2; (16) sermon (DIV1) 542 Image 130
3143 we should charge our selves with Truth in all our Words, and Faithfulness in all our Promises. It becomes us who worship the God of truth, to speak truth; we should charge our selves with Truth in all our Words, and Faithfulness in all our Promises. It becomes us who worship the God of truth, to speak truth; pns12 vmd vvi po12 n2 p-acp n1 p-acp d po12 n2, cc n1 p-acp d po12 vvz. pn31 vvz pno12 r-crq n1 dt n1 pp-f n1, pc-acp vvi n1; (16) sermon (DIV1) 543 Image 130
3144 to use plainness and sincerity in all our Words, to abhor Falsehood and Dissimulation, and those more refined ways of lying by equivocation of Words, to use plainness and sincerity in all our Words, to abhor Falsehood and Dissimulation, and those more refined ways of lying by equivocation of Words, pc-acp vvi n1 cc n1 p-acp d po12 n2, pc-acp vvi n1 cc n1, cc d dc j-vvn n2 pp-f vvg p-acp n1 pp-f n2, (16) sermon (DIV1) 543 Image 130
3145 and secret reservations of our Minds on purpose to deceive. and secret reservations of our Minds on purpose to deceive. cc j-jn n2 pp-f po12 n2 p-acp n1 pc-acp vvi. (16) sermon (DIV1) 543 Image 130
3146 Those that plead for these, 'tis a sign they do not understand the Nature of God, Those that plead for these, it's a Signen they do not understand the Nature of God, d cst vvb p-acp d, pn31|vbz dt n1 pns32 vdb xx vvi dt n1 pp-f np1, (16) sermon (DIV1) 543 Image 130
3147 and of Religion, which is to conform our selves to the Divine Perfections. and of Religion, which is to conform our selves to the Divine Perfections. cc pp-f n1, r-crq vbz pc-acp vvi po12 n2 p-acp dt j-jn n2. (16) sermon (DIV1) 543 Image 130
3148 We meet with many complaints in the old Testament, of the want of Truth and Faithfulness among Men, Psal. 12.1.2. Isa. 59.13, 14, 15. Jer. 7.2, 8, 9.2.4, 5, 6. Hos. 4.1. I am afraid there is as much Reason for this complaint now; We meet with many complaints in the old Testament, of the want of Truth and Faithfulness among Men, Psalm 12.1.2. Isaiah 59.13, 14, 15. Jer. 7.2, 8, 9.2.4, 5, 6. Hos. 4.1. I am afraid there is as much Reason for this complaint now; pns12 vvb p-acp d n2 p-acp dt j n1, pp-f dt n1 pp-f n1 cc n1 p-acp n2, np1 crd. np1 crd, crd, crd np1 crd, crd, crd, crd, crd np1 crd. pns11 vbm j pc-acp vbz p-acp d n1 p-acp d n1 av; (16) sermon (DIV1) 543 Image 130
3149 for we live in an Age of greater Light, which doth reprove and make manifest this work of Darkness ; for we live in an Age of greater Light, which does reprove and make manifest this work of Darkness; c-acp pns12 vvb p-acp dt n1 pp-f jc vvi, r-crq vdz vvi cc vvb j d n1 pp-f n1; (16) sermon (DIV1) 543 Image 130
3150 and methinks there is no sadder sign of the decay of Christianity, and of the little power and influence that the Gospel hath upon us, and methinks there is no sadder Signen of the decay of Christianity, and of the little power and influence that the Gospel hath upon us, cc vvz pc-acp vbz dx jc n1 pp-f dt n1 pp-f np1, cc pp-f dt j n1 cc n1 cst dt n1 vhz p-acp pno12, (16) sermon (DIV1) 543 Image 130
3151 than that there is so little regard had by Christians to these Moral Duties, which because Moral (however Men may slight that Word) are therefore of Eternal and Indispensable Obligation, having their Foundation in the Nature of God. than that there is so little regard had by Christians to these Moral Duties, which Because Moral (however Men may slight that Word) Are Therefore of Eternal and Indispensable Obligation, having their Foundation in the Nature of God. cs cst pc-acp vbz av j n1 vhd p-acp np1 p-acp d j n2, r-crq c-acp j (c-acp n2 vmb vvi d n1) vbr av pp-f j cc j n1, vhg po32 n1 p-acp dt n1 pp-f np1. (16) sermon (DIV1) 543 Image 130
3152 To Conclude all, That Man that can dispence with himself as to Moral Duties, that makes no Conscience of telling a Lie, or breaking his Word, what Badge soever he may wear, what Title soever he may call himself by, it is as impossible that such a Man should be a true Christian, as it is to reconcile the God of Truth, and the Father of Lies. To Conclude all, That Man that can dispense with himself as to Moral Duties, that makes no Conscience of telling a Lie, or breaking his Word, what Badge soever he may wear, what Title soever he may call himself by, it is as impossible that such a Man should be a true Christian, as it is to reconcile the God of Truth, and the Father of Lies. pc-acp vvi d, cst n1 cst vmb vvi p-acp px31 p-acp p-acp j n2, cst vvz dx n1 pp-f vvg dt n1, cc vvg po31 n1, r-crq n1 av pns31 vmb vvi, r-crq n1 av pns31 vmb vvi px31 p-acp, pn31 vbz a-acp j cst d dt n1 vmd vbi dt j njp, c-acp pn31 vbz pc-acp vvi dt n1 pp-f n1, cc dt n1 pp-f vvz. (16) sermon (DIV1) 544 Image 130
3153 SERMON XIII. The Holiness of God. 1 PET. I. 16. Be ye holy, for I am holy. SERMON XIII. The Holiness of God. 1 PET. I. 16. Be you holy, for I am holy. n1 np1. dt n1 pp-f np1. crd n1. sy. crd. vbb pn22 j, c-acp pns11 vbm j. (17) sermon (DIV1) 544 Image 196
3154 IN speaking to this Attribute, I shall I. Inquire, what we are to understand by the Holiness of God. IN speaking to this Attribute, I shall I. Inquire, what we Are to understand by the Holiness of God. p-acp vvg p-acp d n1, pns11 vmb pns11. vvb, r-crq pns12 vbr pc-acp vvi p-acp dt n1 pp-f np1. (17) sermon (DIV1) 546 Image 196
3155 II. Endeavour to shew, that this Perfection belongs to God. I. What we are to understand by the Holiness of God. II Endeavour to show, that this Perfection belongs to God. I. What we Are to understand by the Holiness of God. crd n1 pc-acp vvi, cst d n1 vvz p-acp np1. pns11. r-crq pns12 vbr pc-acp vvi p-acp dt n1 pp-f np1. (17) sermon (DIV1) 548 Image 196
3156 There is some difficulty in fixing the proper Notion of •t; There is Some difficulty in fixing the proper Notion of •t; pc-acp vbz d n1 p-acp vvg dt j n1 pp-f n1; (17) sermon (DIV1) 549 Image 196
3157 for tho' there be no Property more frequently attributed to God in Scrip•ure, than this of Holiness, yet there is none of all God's Attributes, which Divines have spoken more sparingly of than this. for though there be no Property more frequently attributed to God in Scrip•ure, than this of Holiness, yet there is none of all God's Attributes, which Divines have spoken more sparingly of than this. c-acp cs pc-acp vbb dx n1 av-dc av-j vvn p-acp np1 p-acp n1, cs d pp-f n1, av pc-acp vbz pix pp-f d npg1 n2, r-crq n2-jn vhb vvn av-dc av-vvg pp-f cs d. (17) sermon (DIV1) 549 Image 196
3158 The general Notion of Holiness is, that it is a separation from a common and ordinary, to a peculiar and excellent use. The general Notion of Holiness is, that it is a separation from a Common and ordinary, to a peculiar and excellent use. dt j n1 pp-f n1 vbz, cst pn31 vbz dt n1 p-acp dt j cc j, p-acp dt j cc j n1. (17) sermon (DIV1) 550 Image 196
3159 And this Notion of Holiness is applicable either to Things or Persons. To Things ; And this Notion of Holiness is applicable either to Things or Persons. To Things; cc d n1 pp-f n1 vbz j av-d p-acp n2 cc n2. p-acp n2; (17) sermon (DIV1) 550 Image 196
3160 thus the Vessels of the Tabernacle, and the Vestments of the Priests were said to be holy, because they were separated from common Use, thus the Vessels of the Tabernacle, and the Vestments of the Priests were said to be holy, Because they were separated from Common Use, av dt n2 pp-f dt n1, cc dt n2 pp-f dt n2 vbdr vvn pc-acp vbi j, c-acp pns32 vbdr vvn p-acp j n1, (17) sermon (DIV1) 550 Image 196
3161 and appropriated to the peculiar and excellent use of the service of God. and appropriated to the peculiar and excellent use of the service of God. cc vvn p-acp dt j cc j n1 pp-f dt n1 pp-f np1. (17) sermon (DIV1) 550 Image 196
3162 Holiness o• Persons is two-fold, either Relative and External, which signifies the peculiar Relation of a Person to God; Holiness o• Persons is twofold, either Relative and External, which signifies the peculiar Relation of a Person to God; n1 n1 n2 vbz n1, d j cc j, r-crq vvz dt j n1 pp-f dt n1 p-acp np1; (17) sermon (DIV1) 550 Image 196
3163 such were call'd, NONLATINALPHABET, Priests, or holy Men : or else Habitual and Inherent ; such is the Holiness of good Men. such were called,, Priests, or holy Men: or Else Habitual and Inherent; such is the Holiness of good Men. d vbdr vvn,, n2, cc j n2: cc av j cc j; d vbz dt n1 pp-f j n2. (17) sermon (DIV1) 550 Image 196
3164 And it is a separation from moral imperfection, that is from Sin and Impurity. And this is call'd NONLATINALPHABET; And it is a separation from moral imperfection, that is from since and Impurity. And this is called; cc pn31 vbz dt n1 p-acp j n1, cst vbz p-acp n1 cc n1. cc d vbz vvn; (17) sermon (DIV1) 550 Image 196
3165 and the primary Notion of i• is Negative, and signifies the absence and remotion of Sin: and the primary Notion of i• is Negative, and signifies the absence and remotion of since: cc dt j n1 pp-f n1 vbz j-jn, cc vvz dt n1 cc n1 pp-f n1: (17) sermon (DIV1) 550 Image 196
3166 And this appears i• those explications which the Scriptur• gives of it. Thus 'tis explain'd by opposition to Sin and Impurity, 2 Cor 7.1. Let us cleanse our selves from a•• filthiness of the flesh and spirit, perfecting holiness ; And this appears i• those explications which the Scriptur• gives of it. Thus it's explained by opposition to since and Impurity, 2 Cor 7.1. Let us cleanse our selves from a•• filthiness of the Flesh and Spirit, perfecting holiness; cc d vvz n1 d n2 r-crq dt np1 vvz pp-f pn31. av pn31|vbz vvn p-acp n1 p-acp n1 cc n1, crd uh crd. vvb pno12 vvi po12 n2 p-acp n1 n1 pp-f dt n1 cc n1, vvg n1; (17) sermon (DIV1) 550 Image 196
3167 where Holiness is opposed to all filthiness. Sometimes by the negation of Sin and Defilement: So we find holy and without blame put together, Eph. 1.4. Holy and without blemish, Eph. 5.27. Holy, harmless, and undefiled, Heb. 7.26. where Holiness is opposed to all filthiness. Sometime by the negation of since and Defilement: So we find holy and without blame put together, Ephesians 1.4. Holy and without blemish, Ephesians 5.27. Holy, harmless, and undefiled, Hebrew 7.26. c-crq n1 vbz vvn p-acp d n1. av p-acp dt n1 pp-f n1 cc n1: av pns12 vvb j cc p-acp n1 vvi av, np1 crd. j cc p-acp n1, np1 crd. j, j, cc j, np1 crd. (17) sermon (DIV1) 550 Image 196
3168 'Tis true indeed, this Negative Notion doth imply something that is Positive, it doth not only signifie the absence of Sin, but a contrariety to it; It's true indeed, this Negative Notion does imply something that is Positive, it does not only signify the absence of since, but a contrariety to it; pn31|vbz j av, d j-jn n1 vdz vvi pi cst vbz j, pn31 vdz xx av-j vvi dt n1 pp-f n1, cc-acp dt n1 p-acp pn31; (17) sermon (DIV1) 550 Image 196
3169 we cannot conceive the absence of Sin without the presence of Grace; as take away crookedness from a Thing, and it immediately becomes straight. we cannot conceive the absence of since without the presence of Grace; as take away crookedness from a Thing, and it immediately becomes straight. pns12 vmbx vvi dt n1 pp-f n1 p-acp dt n1 pp-f n1; c-acp vvb av n1 p-acp dt n1, cc pn31 av-j vvz av. (17) sermon (DIV1) 550 Image 196
3170 When ever we are made Holy, every Lust and Corruption in us is supplanted by the contrary Grace. When ever we Are made Holy, every Lust and Corruption in us is supplanted by the contrary Grace. c-crq av pns12 vbr vvn j, d n1 cc n1 p-acp pno12 vbz vvn p-acp dt j-jn n1. (17) sermon (DIV1) 550 Image 196
3171 Now this habitual Holiness of Persons, which consists in a separation from Sin, is a conformity to the Holiness of God ; Now this habitual Holiness of Persons, which consists in a separation from since, is a conformity to the Holiness of God; av d j n1 pp-f n2, r-crq vvz p-acp dt n1 p-acp n1, vbz dt n1 p-acp dt n1 pp-f np1; (17) sermon (DIV1) 551 Image 196
3172 and by this we may come to understand what Holiness in God is; and by this we may come to understand what Holiness in God is; cc p-acp d pns12 vmb vvi pc-acp vvi r-crq n1 p-acp np1 vbz; (17) sermon (DIV1) 551 Image 196
3173 and it signifies the peculiar eminency of the Divine Nature, whereby it is separated and removed at an infinite distance from moral Imperfection, and it signifies the peculiar eminency of the Divine Nature, whereby it is separated and removed At an infinite distance from moral Imperfection, cc pn31 vvz dt j n1 pp-f dt j-jn n1, c-crq pn31 vbz vvn cc vvn p-acp dt j n1 p-acp j n1, (17) sermon (DIV1) 551 Image 196
3174 and that which we call Sin ; that is, there is no such thing as Malice, or Envy, or Hatred, or Revenge, and that which we call since; that is, there is no such thing as Malice, or Envy, or Hatred, or Revenge, cc cst r-crq pns12 vvb n1; d vbz, pc-acp vbz dx d n1 p-acp n1, cc n1, cc n1, cc n1, (17) sermon (DIV1) 551 Image 196
3175 or Impatience, or Cruelty, or Tyranny, or Injustice, or False-hood, or Unfaithfulness in God; or Impatience, or Cruelty, or Tyranny, or Injustice, or Falsehood, or Unfaithfulness in God; cc n1, cc n1, cc n1, cc n1, cc n1, cc n1 p-acp np1; (17) sermon (DIV1) 551 Image 196
3176 or if there be any other Thing that signifies Sin, and Vice, and moral Imperfection, Holiness signifies that the Divine Nature is at an infinite distance from all these, or if there be any other Thing that signifies since, and Vice, and moral Imperfection, Holiness signifies that the Divine Nature is At an infinite distance from all these, cc cs pc-acp vbb d j-jn n1 cst vvz n1, cc n1, cc j n1, n1 vvz cst dt j-jn n1 vbz p-acp dt j n1 p-acp d d, (17) sermon (DIV1) 551 Image 196
3177 and possest of the contrary Perfections. and possessed of the contrary Perfections. cc vvn pp-f dt j-jn n2. (17) sermon (DIV1) 551 Image 196
3178 Therefore all those Texts that remove Moral Imperfection from God, and declare the repugnancy of it to the Divine Nature, do set forth the Holiness of God. Jam. 1.13. God cannot be tempted with evil. Job 8.3. Therefore all those Texts that remove Moral Imperfection from God, and declare the repugnancy of it to the Divine Nature, do Set forth the Holiness of God. Jam. 1.13. God cannot be tempted with evil. Job 8.3. av d d n2 cst vvb j n1 p-acp np1, cc vvi dt n1 pp-f pn31 p-acp dt j-jn n1, vdb vvi av dt n1 pp-f np1. np1 crd. n1 vmbx vbi vvn p-acp n-jn. np1 crd. (17) sermon (DIV1) 552 Image 196
3179 Doth God pervert Judgment, or doth the Almighty pervert Justice? Job. 34.10, 12. Far be it from God that he should do wickedness, Does God pervert Judgement, or does the Almighty pervert justice? Job. 34.10, 12. far be it from God that he should do wickedness, vdz n1 vvi n1, cc vdz dt j-jn n1 n1? np1. crd, crd av-j vbi pn31 p-acp np1 cst pns31 vmd vdi n1, (17) sermon (DIV1) 552 Image 196
3180 and from the Almighty, that he should commit iniquity. Yea surely God will not do wickedly, neither will the Almighty pervert judgment. Rom. 9.14. Is there then unrighteousness with God? God forbid. Zeph. 3.5. The just Lord is in the midst thereof, he will not do iniquity. and from the Almighty, that he should commit iniquity. Yea surely God will not do wickedly, neither will the Almighty pervert judgement. Rom. 9.14. Is there then unrighteousness with God? God forbid. Zephaniah 3.5. The just Lord is in the midst thereof, he will not doe iniquity. cc p-acp dt j-jn, cst pns31 vmd vvi n1. uh av-j np1 vmb xx vdi av-j, dx vmb dt j-jn n1 n1. np1 crd. vbz a-acp av n1 p-acp np1? np1 vvb. np1 crd. dt j n1 vbz p-acp dt n1 av, pns31 vmb xx n1 n1. (17) sermon (DIV1) 552 Image 196
3181 And so false-hood, and unfaithfulness, and inconstancy, Deut. 32.4. A God of truth, and without iniquity ▪ 1 Sam. 15.29. The strength of Israel will not lie. Tit. 1.2. In hope of eternal life, which God that cannot lie hath promised ▪ Heb. 6.18. That by two immutable things, in which it was impossible for God to lie. And so falsehood, and unfaithfulness, and inconstancy, Deuteronomy 32.4. A God of truth, and without iniquity ▪ 1 Sam. 15.29. The strength of Israel will not lie. Tit. 1.2. In hope of Eternal life, which God that cannot lie hath promised ▪ Hebrew 6.18. That by two immutable things, in which it was impossible for God to lie. cc av n1, cc n1, cc n1, np1 crd. dt n1 pp-f n1, cc p-acp n1 ▪ vvn np1 crd. dt n1 pp-f np1 vmb xx vvi. np1 crd. p-acp n1 pp-f j n1, r-crq np1 cst vmbx vvi vhz vvn ▪ np1 crd. cst p-acp crd j n2, p-acp r-crq pn31 vbds j p-acp np1 pc-acp vvi. (17) sermon (DIV1) 552 Image 196
3182 Therefore you shall find, that Holiness is joyned with all the Moral Perfections of the Divine Nature, or put for them. Hos. 11.9. I am the holy one in the midst of thee ; Therefore you shall find, that Holiness is joined with all the Moral Perfections of the Divine Nature, or put for them. Hos. 11.9. I am the holy one in the midst of thee; av pn22 vmb vvi, cst n1 vbz vvn p-acp d dt j n2 pp-f dt j-jn n1, cc vvd p-acp pno32. np1 crd. pns11 vbm dt j pi p-acp dt n1 pp-f pno21; (17) sermon (DIV1) 552 Image 196
3183 that is, the merciful one. Psal. 145.17. The Lord is righteous in all his ways, and holy in all his works. Rom. 7.12. The commandment is holy, and just, and good. Rev. 3.7. These things saith he that is holy, he that is true. Rev. 6.10. How long, O Lord, holy and true? Psal. 105.42. He remembred his holy promise; that is, the merciful one. Psalm 145.17. The Lord is righteous in all his ways, and holy in all his works. Rom. 7.12. The Commandment is holy, and just, and good. Rev. 3.7. These things Says he that is holy, he that is true. Rev. 6.10. How long, Oh Lord, holy and true? Psalm 105.42. He remembered his holy promise; d vbz, dt j pi. np1 crd. dt n1 vbz j p-acp d po31 n2, cc j p-acp d po31 n2. np1 crd. dt n1 vbz j, cc j, cc j. n1 crd. d n2 vvz pns31 cst vbz j, pns31 cst vbz j. n1 crd. c-crq av-j, uh n1, j cc j? np1 crd. pns31 vvd po31 j n1; (17) sermon (DIV1) 552 Image 196
3184 holy, that is, in respect of the faithfulness of it. Isa. 55.3. The sure mercies of David; holy, that is, in respect of the faithfulness of it. Isaiah 55.3. The sure Mercies of David; j, cst vbz, p-acp n1 pp-f dt n1 pp-f pn31. np1 crd. dt j n2 pp-f np1; (17) sermon (DIV1) 552 Image 196
3185 NONLATINALPHABET, the holy mercies of David, which will not fail. , the holy Mercies of David, which will not fail. , dt j n2 pp-f np1, r-crq vmb xx vvi. (17) sermon (DIV1) 552 Image 196
3186 So that the Holiness of God is not a particular, but an universal Perfection, and runs through all the moral Perfections of the Divine Nature, 'tis the Beauty of the Divine Nature, So that the Holiness of God is not a particular, but an universal Perfection, and runs through all the moral Perfections of the Divine Nature, it's the Beauty of the Divine Nature, av cst dt n1 pp-f np1 vbz xx dt j, p-acp dt j n1, cc vvz p-acp d dt j n2 pp-f dt j-jn n1, pn31|vbz dt n1 pp-f dt j-jn n1, (17) sermon (DIV1) 553 Image 196
3187 and the Perfection of all his other Perfections. Take away this, and you bring an universal stain and blemish upon the Divine Nature; and the Perfection of all his other Perfections. Take away this, and you bring an universal stain and blemish upon the Divine Nature; cc dt n1 pp-f d po31 j-jn n2. vvb av d, cc pn22 vvb dt j n1 cc vvi p-acp dt j-jn n1; (17) sermon (DIV1) 553 Image 196
3188 without Holiness Power would be Oppression; and Wisdom, Subtilty; and Soveraignty Tyranny; and Goodness, Malice and Envy; and Justice, Cruelty; and Mercy, Foolish Pity; and Truth, False-hood: without Holiness Power would be Oppression; and Wisdom, Subtlety; and Sovereignty Tyranny; and goodness, Malice and Envy; and justice, Cruelty; and Mercy, Foolish Pity; and Truth, Falsehood: p-acp n1 n1 vmd vbi n1; cc n1, n1; cc n1 n1; cc n1, n1 cc n1; cc n1, n1; cc n1, j n1; cc n1, n1: (17) sermon (DIV1) 553 Image 196
3189 And therefore the Scripture speaks of this, as God's highest Excellency and Perfection. God is said to be glorious in Holiness. Ex. 15.11. Holiness is call'd God's throne. Psal. 47.8. He sitteth upon the throne of his holiness. And Therefore the Scripture speaks of this, as God's highest Excellency and Perfection. God is said to be glorious in Holiness. Ex. 15.11. Holiness is called God's throne. Psalm 47.8. He Sitteth upon the throne of his holiness. cc av dt n1 vvz pp-f d, p-acp npg1 js n1 cc n1. np1 vbz vvn pc-acp vbi j p-acp n1. fw-la crd. n1 vbz vvn npg1 n1. np1 crd. pns31 vvz p-acp dt n1 pp-f po31 n1. (17) sermon (DIV1) 553 Image 196
3190 This is that which makes Heaven, Isa. 63.15. It is called, The habitation of his holiness, and of his glory ; This is that which makes Heaven, Isaiah 63.15. It is called, The habitation of his holiness, and of his glory; d vbz d r-crq vvz n1, np1 crd. pn31 vbz vvn, dt n1 pp-f po31 n1, cc pp-f po31 n1; (17) sermon (DIV1) 553 Image 196
3191 as if this were the very Nature of God, and the sum of his Perfections. The Knowledge of God is called the Knowledge of the holy one. Pro. 9.10. To be made partakers of a Divine Nature, and to be made partakers of God's holiness, are equivalent Expressions. 2 Pet. 3.4. Heb. 12.10. as if this were the very Nature of God, and the sum of his Perfections. The Knowledge of God is called the Knowledge of the holy one. Pro 9.10. To be made partakers of a Divine Nature, and to be made partakers of God's holiness, Are equivalent Expressions. 2 Pet. 3.4. Hebrew 12.10. c-acp cs d vbdr dt j n1 pp-f np1, cc dt n1 pp-f po31 n2. dt n1 pp-f np1 vbz vvn dt n1 pp-f dt j pi. np1 crd. pc-acp vbi vvn n2 pp-f dt j-jn n1, cc pc-acp vbi vvn n2 pp-f npg1 n1, vbr j n2. crd np1 crd. np1 crd. (17) sermon (DIV1) 553 Image 196
3192 And because there is no Perfection of God greater, therefore he is represented as swearing by this, Psal. 60.6. God hath spoken in his holiness. Psal. 89.35. Once have I sworn by my holiness. And Because there is no Perfection of God greater, Therefore he is represented as swearing by this, Psalm 60.6. God hath spoken in his holiness. Psalm 89.35. Once have I sworn by my holiness. cc c-acp pc-acp vbz dx n1 pp-f np1 jc, av pns31 vbz vvn p-acp vvg p-acp d, np1 crd. np1 vhz vvn p-acp po31 n1. np1 crd. a-acp vhb pns11 vvn p-acp po11 n1. (17) sermon (DIV1) 553 Image 196
3193 The Angels and glorified Spirits they sum up the Perfections of God in this, Isa. 6.3. And one cryed unto another, and said, holy, holy, holy is the Lord of hosts, the whole earth is full of his glory. Rev. 4.8. The Angels and glorified Spirits they sum up the Perfections of God in this, Isaiah 6.3. And one cried unto Another, and said, holy, holy, holy is the Lord of hosts, the Whole earth is full of his glory. Rev. 4.8. dt n2 cc vvn n2 pns32 vvb a-acp dt n2 pp-f np1 p-acp d, np1 crd. cc pi vvd p-acp j-jn, cc vvd, j, j, j vbz dt n1 pp-f n2, dt j-jn n1 vbz j pp-f po31 n1. n1 crd. (17) sermon (DIV1) 553 Image 196
3194 And they rest not day and night, saying, holy, holy, holy, Lord God Almighty, which was, And they rest not day and night, saying, holy, holy, holy, Lord God Almighty, which was, cc pns32 vvb xx n1 cc n1, vvg, j, j, j, n1 np1 j-jn, r-crq vbds, (17) sermon (DIV1) 553 Image 196
3195 and is, and is to come. There is no Attribute of God so often repeated as this ; and is, and is to come. There is no Attribute of God so often repeated as this; cc vbz, cc vbz pc-acp vvi. pc-acp vbz dx n1 pp-f np1 av av vvn p-acp d; (17) sermon (DIV1) 553 Image 196
3196 in some Copies it is nine times. II. I shall endeavour to prove that this Perfection belongs to God; in Some Copies it is nine times. II I shall endeavour to prove that this Perfection belongs to God; p-acp d n2 pn31 vbz crd n2. crd pns11 vmb vvi pc-acp vvi cst d n1 vvz p-acp np1; (17) sermon (DIV1) 553 Image 196
3197 First, From the Light of Nature. First, From the Light of Nature. ord, p-acp dt n1 pp-f n1. (17) sermon (DIV1) 555 Image 196
3198 The Philosophers in all their Discourses of God agree in this, that whatever sounds like Vice and Imperfection, is to be separated from the Divine Nature; The Philosophers in all their Discourses of God agree in this, that whatever sounds like Vice and Imperfection, is to be separated from the Divine Nature; dt n2 p-acp d po32 n2 pp-f np1 vvi p-acp d, cst r-crq vvz av-j n1 cc n1, vbz pc-acp vbi vvn p-acp dt j-jn n1; (17) sermon (DIV1) 555 Image 196
3199 which is, to acknowledge his Holiness. Plato, speaking of our likeness to God, saith, NONLATINALPHABET. Dan. 4.9. King Nebuchadnezzar calls God by this Title, I know that the spirit of the holy Gods is in thee. which is, to acknowledge his Holiness. Plato, speaking of our likeness to God, Says,. Dan. 4.9. King Nebuchadnezzar calls God by this Title, I know that the Spirit of the holy God's is in thee. r-crq vbz, pc-acp vvi po31 n1. np1, vvg pp-f po12 n1 p-acp np1, vvz,. np1 crd. n1 np1 vvz np1 p-acp d n1, pns11 vvb cst dt n1 pp-f dt j n2 vbz p-acp pno21. (17) sermon (DIV1) 555 Image 196
3200 In a Word, whatever hath been produced to prove any of God's Moral Perfections proves his Holiness. Secondly, From Scripture. In a Word, whatever hath been produced to prove any of God's Moral Perfections Proves his Holiness. Secondly, From Scripture. p-acp dt n1, r-crq vhz vbn vvn pc-acp vvi d pp-f npg1 j n2 vvz po31 n1. ord, p-acp n1. (17) sermon (DIV1) 555 Image 196
3201 There is no Title more frequently given to God in Scripture, and so often ingeminated, as this of his Holiness. He is called Holiness it self, Isa. 63.15. Where Heaven is call'd the habitation of his Holiness, that is, of God. His Name is said to be Holy, Luke 1.49. And holy is his name. There is no Title more frequently given to God in Scripture, and so often ingeminated, as this of his Holiness. He is called Holiness it self, Isaiah 63.15. Where Heaven is called the habitation of his Holiness, that is, of God. His Name is said to be Holy, Lycia 1.49. And holy is his name. pc-acp vbz dx n1 av-dc av-j vvn p-acp np1 p-acp n1, cc av av vvn, c-acp d pp-f po31 n1. pns31 vbz vvn n1 pn31 n1, np1 crd. q-crq n1 vbz vvn dt n1 pp-f po31 n1, cst vbz, pp-f np1. po31 vvb vbz vvn pc-acp vbi j, av crd. cc j vbz po31 n1. (17) sermon (DIV1) 556 Image 196
3202 He is called the holy one, Isa. 40.25. The holy one of Israel. Isa. 41.20. The holy one of Jacob. 49.23. He is said to be holy in all his Works and Promises. Psal. 105.42. In all his ways and works, Psal. 145.17. This Title is given to each of the three Persons in the Blessed Trinity. He is called the holy one, Isaiah 40.25. The holy one of Israel. Isaiah 41.20. The holy one of Jacob. 49.23. He is said to be holy in all his Works and Promises. Psalm 105.42. In all his ways and works, Psalm 145.17. This Title is given to each of the three Persons in the Blessed Trinity. pns31 vbz vvn dt j pi, np1 crd. dt j pi pp-f np1. np1 crd. dt j pi pp-f np1 crd. pns31 vbz vvn pc-acp vbi j p-acp d po31 vvz cc vvz. np1 crd. p-acp d po31 n2 cc n2, np1 crd. d n1 vbz vvn p-acp d pp-f dt crd n2 p-acp dt j-vvn np1. (17) sermon (DIV1) 556 Image 196
3203 To God the Father in innumerable Places: To God the Son, Dan. 9.24. To anoint the most holy. To God the Father in innumerable Places: To God the Son, Dan. 9.24. To anoint the most holy. p-acp np1 dt n1 p-acp j n2: p-acp np1 dt n1, np1 crd. pc-acp vvi dt av-ds j. (17) sermon (DIV1) 556 Image 196
3204 The Devil cannot deny him this Title, Luke 4.34. I know thee who thou art, the holy one of God: The devil cannot deny him this Title, Lycia 4.34. I know thee who thou art, the holy one of God: dt n1 vmbx vvi pno31 d n1, av crd. pns11 vvb pno21 r-crq pns21 vb2r, dt j pi pp-f np1: (17) sermon (DIV1) 556 Image 196
3205 And the Spirit of God hath this Title constantly given it, the holy Ghost, or the holy Spirit, or the Spirit of Holiness. The Scripture attributes this Perfection in a peculiar manner to God, 1 Sam. 2.2. There is none holy as the Lord. Rev. 15.4. For thou only art holy. Holiness is a communicable Perfection; And the Spirit of God hath this Title constantly given it, the holy Ghost, or the holy Spirit, or the Spirit of Holiness. The Scripture attributes this Perfection in a peculiar manner to God, 1 Sam. 2.2. There is none holy as the Lord. Rev. 15.4. For thou only art holy. Holiness is a communicable Perfection; cc dt n1 pp-f np1 vhz d n1 av-j vvn pn31, dt j n1, cc dt j n1, cc dt n1 pp-f n1. dt n1 n2 d n1 p-acp dt j n1 p-acp np1, crd np1 crd. pc-acp vbz pix j p-acp dt n1. n1 crd. c-acp pns21 j n1 j. n1 vbz dt j n1; (17) sermon (DIV1) 556 Image 196
3206 but no Creature can partake of it in such a manner and degree as the Divine Nature possesseth it. but no Creature can partake of it in such a manner and degree as the Divine Nature Possesses it. cc-acp dx n1 vmb vvi pp-f pn31 p-acp d dt n1 cc n1 p-acp dt j-jn n1 vvz pn31. (17) sermon (DIV1) 556 Image 196
3207 God is eternally Holy, the Fountain of Holiness: the Creatures are derivatively and by participation Holy. God is eternally Holy, the Fountain of Holiness: the Creatures Are derivatively and by participation Holy. np1 vbz av-j j, dt n1 pp-f n1: dt n2 vbr av-j cc p-acp n1 j. (17) sermon (DIV1) 556 Image 196
3208 God is eminently and transcendently so: the Creatures in a finite Degree. God is immutably so, 'tis impossible it should be otherwise: God is eminently and transcendently so: the Creatures in a finite Degree. God is immutably so, it's impossible it should be otherwise: np1 vbz av-j cc av-j av: dt n2 p-acp dt j n1. np1 vbz av-j av, pn31|vbz j pn31 vmd vbi av: (17) sermon (DIV1) 556 Image 196
3209 but no Creature is out of an absolute possibility of Sin. In this sense it is said, Job 4.18. That he putteth no trust in his Saints, and his Angels he chargeth with folly, And Chap. 15.15. He putteth no trust in his Saints, and the Heavens are not pure in his sight. but no Creature is out of an absolute possibility of Sin. In this sense it is said, Job 4.18. That he putteth no trust in his Saints, and his Angels he charges with folly, And Chap. 15.15. He putteth no trust in his Saints, and the Heavens Are not pure in his sighed. cc-acp dx n1 vbz av pp-f dt j n1 pp-f np1 p-acp d n1 pn31 vbz vvn, n1 crd. cst pns31 vvz dx n1 p-acp po31 n2, cc po31 n2 pns31 vvz p-acp n1, cc np1 crd. pns31 vvz dx n1 p-acp po31 n2, cc dt n2 vbr xx j p-acp po31 n1. (17) sermon (DIV1) 556 Image 196
3210 From all which I shall draw these inferences. 1. If Holiness be a Perfection of the Divine Nature, and a Property of God, From all which I shall draw these inferences. 1. If Holiness be a Perfection of the Divine Nature, and a Property of God, p-acp d r-crq pns11 vmb vvi d n2. crd cs n1 vbb dt n1 pp-f dt j-jn n1, cc dt n1 pp-f np1, (17) sermon (DIV1) 556 Image 196
3211 if in the Notion of God, there be included an everlasting separation and distance from Moral Imperfection, if in the Notion of God, there be included an everlasting separation and distance from Moral Imperfection, cs p-acp dt n1 pp-f np1, pc-acp vbi vvd dt j n1 cc n1 p-acp j n1, (17) sermon (DIV1) 557 Image 196
3212 an eternal repugnance to Sin and Iniquity; from hence we may infer, that there is an intrinsecal good and evil in Things, an Eternal repugnance to since and Iniquity; from hence we may infer, that there is an intrinsical good and evil in Things, dt j n1 p-acp n1 cc n1; p-acp av pns12 vmb vvi, cst pc-acp vbz dt vvb j cc j-jn p-acp n2, (17) sermon (DIV1) 557 Image 196
3213 and the Reasons and Respects of moral good and evil do not depend upon any mutable, and the Reasons and Respects of moral good and evil do not depend upon any mutable, cc dt n2 cc n2 pp-f j j cc j-jn vdb xx vvi p-acp d j, (17) sermon (DIV1) 557 Image 196
3214 and inconstant, and arbitrary Principle, but are fixt and immutable, eternal and indispensable. and inconstant, and arbitrary Principle, but Are fixed and immutable, Eternal and indispensable. cc j, cc j-jn n1, cc-acp vbr vvn cc j, j cc j. (17) sermon (DIV1) 557 Image 196
3215 Therefore they do not seem to me to speak so safely, who make the Divine Will, precisely and abstractedly consider'd, the Rule of Moral good and evil, as if there were nothing good or evil in its own Nature antecedently to the Will of God, Therefore they do not seem to me to speak so safely, who make the Divine Will, precisely and abstractedly considered, the Rule of Moral good and evil, as if there were nothing good or evil in its own Nature antecedently to the Will of God, av pns32 vdb xx vvi p-acp pno11 pc-acp vvi av av-j, r-crq vvb dt j-jn vmb, av-j cc av-vvn vvn, dt vvb pp-f j j cc j-jn, c-acp cs pc-acp vbdr pix j cc j-jn p-acp po31 d n1 av-j p-acp dt vmb pp-f np1, (17) sermon (DIV1) 557 Image 196
3216 but that all things are therefore good or evil, because God Wills them to be so; but that all things Are Therefore good or evil, Because God Wills them to be so; cc-acp cst d n2 vbr av j cc j-jn, c-acp np1 n2 pno32 pc-acp vbi av; (17) sermon (DIV1) 557 Image 196
3217 for if this were so, Goodness, and Righteousness, and Truth, and Faithfulness would not be essential, for if this were so, goodness, and Righteousness, and Truth, and Faithfulness would not be essential, c-acp cs d vbdr av, n1, cc n1, cc n1, cc n1 vmd xx vbi j, (17) sermon (DIV1) 557 Image 196
3218 and necessary, and immutable Properties of the Divine Nature, but accidental, and arbitrary, and uncertain, and mutable; and necessary, and immutable Properties of the Divine Nature, but accidental, and arbitrary, and uncertain, and mutable; cc j, cc j n2 pp-f dt j-jn n1, cc-acp j, cc j-jn, cc j, cc j; (17) sermon (DIV1) 557 Image 196
3219 which is to suppose that God, if he pleased, might be otherwise than good, and just, and true. which is to suppose that God, if he pleased, might be otherwise than good, and just, and true. r-crq vbz pc-acp vvi cst np1, cs pns31 vvd, vmd vbi av cs j, cc j, cc j. (17) sermon (DIV1) 557 Image 196
3220 For if these depend meerly upon the Will of God, and be not necessary and essential Properties of the Divine Nature, For if these depend merely upon the Will of God, and be not necessary and essential Properties of the Divine Nature, p-acp cs d vvb av-j p-acp dt vmb pp-f np1, cc vbb xx j cc j n2 pp-f dt j-jn n1, (17) sermon (DIV1) 557 Image 196
3221 then the contrary of these, Malice, and Envy, and Unrighteousness, and False-hood do not imply any essential repugnancy to the Divine Nature; then the contrary of these, Malice, and Envy, and Unrighteousness, and Falsehood do not imply any essential repugnancy to the Divine Nature; cs dt n-jn pp-f d, n1, cc n1, cc n1, cc n1 vdb xx vvi d j n1 p-acp dt j-jn n1; (17) sermon (DIV1) 557 Image 196
3222 which is plainly contrary to what the Scripture tells us, that God cannot be tempted with evil, that 'tis impossible he should lie, that he cannot be unrighteous. which is plainly contrary to what the Scripture tells us, that God cannot be tempted with evil, that it's impossible he should lie, that he cannot be unrighteous. r-crq vbz av-j j-jn p-acp r-crq dt n1 vvz pno12, cst n1 vmbx vbi vvn p-acp n-jn, cst pn31|vbz j pns31 vmd vvi, cst pns31 vmbx vbi j. (17) sermon (DIV1) 557 Image 196
3223 If any Man say that God hath now declared himself to be Just, and Good, and Faithful, and now he cannot be otherwise, because he is a God of Truth, If any Man say that God hath now declared himself to be Just, and Good, and Faithful, and now he cannot be otherwise, Because he is a God of Truth, cs d n1 vvb cst np1 vhz av vvn px31 pc-acp vbi j, cc j, cc j, cc av pns31 vmbx vbi av, c-acp pns31 vbz dt n1 pp-f n1, (17) sermon (DIV1) 558 Image 196
3224 and he changeth not, this is to grant the thing; and he changes not, this is to grant the thing; cc pns31 vvz xx, d vbz pc-acp vvi dt n1; (17) sermon (DIV1) 558 Image 196
3225 for this supposeth the veracity and immutability of God to be essential and necessary Perfections of the Divine Nature; for this Supposeth the veracity and immutability of God to be essential and necessary Perfections of the Divine Nature; p-acp d vvz dt n1 cc n1 pp-f np1 pc-acp vbi j cc j n2 pp-f dt j-jn n1; (17) sermon (DIV1) 558 Image 196
3226 and why not justice and goodness as well? I say it supposeth veracity and immutability to be essential Perfections, and why not Justice and Goodness as well? I say it Supposeth veracity and immutability to be essential Perfections, cc q-crq xx n1 cc n1 c-acp av? pns11 vvb pn31 vvz n1 cc n1 pc-acp vbi j n2, (17) sermon (DIV1) 558 Image 196
3227 and not to depend upon the Will of God, that is, that God cannot Will to be otherwise than true and unchangeable; and not to depend upon the Will of God, that is, that God cannot Will to be otherwise than true and unchangeable; cc xx pc-acp vvi p-acp dt vmb pp-f np1, cst vbz, cst np1 vmbx vmb pc-acp vbi av cs j cc j-u; (17) sermon (DIV1) 558 Image 196
3228 for if he could, what assurance can we possibly have, but that when he declares himself to be good and just, he is or may be otherwise. for if he could, what assurance can we possibly have, but that when he declares himself to be good and just, he is or may be otherwise. c-acp cs pns31 vmd, q-crq n1 vmb pns12 av-j vhb, cc-acp cst c-crq pns31 vvz px31 pc-acp vbi j cc j, pns31 vbz cc vmb vbi av. (17) sermon (DIV1) 558 Image 196
3229 But I need not insist upon this, which seems to be so very clear, and to carry its own Evidence along with it. But I need not insist upon this, which seems to be so very clear, and to carry its own Evidence along with it. cc-acp pns11 vvb xx vvi p-acp d, r-crq vvz pc-acp vbi av av j, cc pc-acp vvi po31 d n1 a-acp p-acp pn31. (17) sermon (DIV1) 559 Image 196
3230 I will only use this Argument to prove it, and so leave it. I will only use this Argument to prove it, and so leave it. pns11 vmb av-j vvi d n1 pc-acp vvi pn31, cc av vvb pn31. (17) sermon (DIV1) 559 Image 196
3231 No Being can Will its own Nature and essential Perfections, that is, chuse whether it will be thus or otherwise; No Being can Will its own Nature and essential Perfections, that is, choose whither it will be thus or otherwise; uh-dx vbg vmb n1 po31 d n1 cc j n2, cst vbz, vvb cs pn31 vmb vbi av cc av; (17) sermon (DIV1) 559 Image 196
3232 for that were to suppose it to be before it is, and before it hath a Being, to deliberate about its own Nature. for that were to suppose it to be before it is, and before it hath a Being, to deliberate about its own Nature. p-acp d vbdr pc-acp vvi pn31 pc-acp vbi p-acp pn31 vbz, cc c-acp pn31 vhz dt vbg, pc-acp vvi p-acp po31 d n1. (17) sermon (DIV1) 559 Image 196
3233 Therefore if this be the Nature of God, (which I think no body will deny) to be good, and just, and true, and necessarily to be what he is; Therefore if this be the Nature of God, (which I think no body will deny) to be good, and just, and true, and necessarily to be what he is; av cs d vbb dt n1 pp-f np1, (r-crq pns11 vvb dx n1 vmb vvi) pc-acp vbi j, cc j, cc j, cc av-j pc-acp vbi r-crq pns31 vbz; (17) sermon (DIV1) 559 Image 196
3234 then goodness, and justice, and truth, do not depend up-the Will of God, but there are such Things, such Notions antecedently to any Act of the Divine Will. then Goodness, and Justice, and truth, do not depend up-the Will of God, but there Are such Things, such Notions antecedently to any Act of the Divine Will. cs n1, cc n1, cc n1, vdb xx vvi j vmb pp-f np1, cc-acp pc-acp vbr d n2, d n2 av-j p-acp d n1 pp-f dt j-jn n1. (17) sermon (DIV1) 559 Image 196
3235 And this does no ways prejudice the Liberty of God; for this is the highest Perfection to be necessarily Good, and Just, and True; And this does not ways prejudice the Liberty of God; for this is the highest Perfection to be necessarily Good, and Just, and True; cc d vdz xx ng1 n1 dt n1 pp-f np1; p-acp d vbz dt js n1 pc-acp vbi av-j j, cc j, cc j; (17) sermon (DIV1) 559 Image 196
3236 and a Liberty or Possibility to be otherwise is impotency and imperfection. and a Liberty or Possibility to be otherwise is impotency and imperfection. cc dt n1 cc n1 pc-acp vbi av vbz n1 cc n1. (17) sermon (DIV1) 559 Image 196
3237 For Liberty no where speaks Perfection, but were the Things and Actions about which 'tis conversant are indifferent; For Liberty no where speaks Perfection, but were the Things and Actions about which it's conversant Are indifferent; p-acp n1 av-dx q-crq vvz n1, cc-acp vbdr dt n2 cc n2 p-acp r-crq pn31|vbz j vbr j; (17) sermon (DIV1) 559 Image 196
3238 in all other things, 'tis the highest Perfection not to be free and indifferent, but immutable and fixt, in all other things, it's the highest Perfection not to be free and indifferent, but immutable and fixed, p-acp d j-jn n2, pn31|vbz dt js n1 xx pc-acp vbi j cc j, cc-acp j cc vvn, (17) sermon (DIV1) 559 Image 196
3239 and necessarily bound up by the eternal Laws of Goodness, and Justice, and Truth, so that it shall not be possible to swerve from them; and necessarily bound up by the Eternal Laws of goodness, and justice, and Truth, so that it shall not be possible to swerve from them; cc av-j vvn a-acp p-acp dt j n2 pp-f n1, cc n1, cc n1, av cst pn31 vmb xx vbi j pc-acp vvi p-acp pno32; (17) sermon (DIV1) 559 Image 196
3240 and this is the Perfection of the Divine Nature, which we call his Holiness. and this is the Perfection of the Divine Nature, which we call his Holiness. cc d vbz dt n1 pp-f dt j-jn n1, r-crq pns12 vvb po31 n1. (17) sermon (DIV1) 559 Image 196
3241 2. If Holiness be the chief Excellency and Perfection of the Divine Nature, this shews us what account we are to make of Sin, and Wickedness, and Vice. 2. If Holiness be the chief Excellency and Perfection of the Divine Nature, this shows us what account we Are to make of since, and Wickedness, and Vice. crd cs n1 vbb dt j-jn n1 cc n1 pp-f dt j-jn n1, d vvz pno12 r-crq n1 pns12 vbr pc-acp vvi pp-f n1, cc n1, cc n1. (17) sermon (DIV1) 560 Image 196
3242 We may judge of every Privation by the Habit, for they bear an exact Proportion one to another. We may judge of every Privation by the Habit, for they bear an exact Proportion one to Another. pns12 vmb vvi pp-f d n1 p-acp dt n1, c-acp pns32 vvb dt j n1 crd p-acp n-jn. (17) sermon (DIV1) 560 Image 196
3243 Light and Darkness are opposed, as Habit and Privation; if Light be pleasant and comfortable, then Darkness is dismal and horrid. Light and Darkness Are opposed, as Habit and Privation; if Light be pleasant and comfortable, then Darkness is dismal and horrid. j cc n1 vbr vvn, c-acp n1 cc n1; cs j vbb j cc j, av n1 vbz j cc j. (17) sermon (DIV1) 560 Image 196
3244 And so Holiness and Sin are opposed; And so Holiness and since Are opposed; cc av n1 cc n1 vbr vvn; (17) sermon (DIV1) 560 Image 196
3245 if Holiness be the highest Perfection of any Nature, then Sin is the grand Imperfection and the lowest Debasement of any Being; if Holiness be the highest Perfection of any Nature, then since is the grand Imperfection and the lowest Debasement of any Being; cs n1 vbb dt js n1 pp-f d n1, av n1 vbz dt j n1 cc dt js n1 pp-f d vbg; (17) sermon (DIV1) 560 Image 196
3246 because it is the most opposite to that, and at the furthest distance from that which is the first Excellency and Perfection. Because it is the most opposite to that, and At the furthest distance from that which is the First Excellency and Perfection. c-acp pn31 vbz dt av-ds j-jn p-acp d, cc p-acp dt js n1 p-acp cst r-crq vbz dt ord n1 cc n1. (17) sermon (DIV1) 560 Image 196
3247 This should rectifie our Judgment and Esteem of Things and Persons. We admire and esteem Riches, and Power, and Greatness; This should rectify our Judgement and Esteem of Things and Persons. We admire and esteem Riches, and Power, and Greatness; d vmd vvi po12 n1 cc n1 pp-f n2 cc n2. pns12 vvb cc vvi n2, cc n1, cc n1; (17) sermon (DIV1) 561 Image 196
3248 and we scorns and contemn Poverty, and Weakness, and Meanness; yea Grace and Holiness, if it be in the Company of these. and we scorns and contemn Poverty, and Weakness, and Meanness; yea Grace and Holiness, if it be in the Company of these. cc pns12 n2 cc vvb n1, cc n1, cc n1; uh n1 cc n1, cs pn31 vbb p-acp dt n1 pp-f d. (17) sermon (DIV1) 561 Image 196
3249 We are apt to reverence and and value the Great, and the Rich, and the Mighty of this World, tho' they be Wicked; We Are apt to Reverence and and valve the Great, and the Rich, and the Mighty of this World, though they be Wicked; pns12 vbr j pc-acp vvi cc cc vvi dt j, cc dt j, cc dt j pp-f d n1, cs pns32 vbb j; (17) sermon (DIV1) 561 Image 196
3250 and to despise the poor Man's Wisdom and Holiness ; but we make a false Judgment of Things and Persons. and to despise the poor Man's Wisdom and Holiness; but we make a false Judgement of Things and Persons. cc pc-acp vvi dt j ng1 n1 cc n1; cc-acp pns12 vvb dt j n1 pp-f n2 cc n2. (17) sermon (DIV1) 561 Image 196
3251 There is nothing that can be a Foundation of respect, that ought to command our Reverence and esteem, There is nothing that can be a Foundation of respect, that ought to command our reverence and esteem, pc-acp vbz pix cst vmb vbi dt n1 pp-f n1, cst pi pc-acp vvi po12 n1 cc n1, (17) sermon (DIV1) 561 Image 196
3252 but real Worth and Excellency and Perfection; but real Worth and Excellency and Perfection; cc-acp j n1 cc n1 cc n1; (17) sermon (DIV1) 561 Image 196
3253 and according to the Degrees of this, we ought to bestow our Repect and raise our Esteem. and according to the Degrees of this, we ought to bestow our Respect and raise our Esteem. cc vvg p-acp dt n2 pp-f d, pns12 vmd pc-acp vvi po12 n1 cc vvi po12 n1. (17) sermon (DIV1) 561 Image 196
3254 What St. James saith of respect of Persons, I may apply in this Case, Jam. 2.4. What Saint James Says of respect of Persons, I may apply in this Case, Jam. 2.4. q-crq n1 np1 vvz pp-f n1 pp-f n2, pns11 vmb vvi p-acp d n1, np1 crd. (17) sermon (DIV1) 561 Image 196
3255 Are ye not then partial in your selves, and become judges of evil thoughts? We are extreamly partial, we make a false Judgment, are you not then partial in your selves, and become judges of evil thoughts? We Are extremely partial, we make a false Judgement, vbr pn22 xx av j p-acp po22 n2, cc vvi n2 pp-f j-jn n2? pns12 vbr av-jn j, pns12 vvb dt j n1, (17) sermon (DIV1) 561 Image 196
3256 and Reason ill concerning Things, when we admire gilded Vices, and Wickedness exalted to high Places; and Reason ill Concerning Things, when we admire gilded Vices, and Wickedness exalted to high Places; cc n1 av-jn vvg n2, c-crq pns12 vvi j-vvn n2, cc n1 vvn p-acp j n2; (17) sermon (DIV1) 561 Image 196
3257 I mean ungodly rich Men, and ungodly great men; for wicked Men they are properly ungodly, unlike to God; I mean ungodly rich Men, and ungodly great men; for wicked Men they Are properly ungodly, unlike to God; pns11 vvb j j n2, cc j j n2; p-acp j n2 pns32 vbr av-j j, j-u p-acp np1; (17) sermon (DIV1) 561 Image 196
3258 and when we contemn poor, and mean, and afflicted Holiness, and Piety. and when we contemn poor, and mean, and afflicted Holiness, and Piety. cc c-crq pns12 vvb j, cc j, cc j-vvn n1, cc n1. (17) sermon (DIV1) 561 Image 196
3259 Were but our Eyes open, and our Judgment clear and unprejudic'd, we should see a beauty and resplendency in Goodness: Were but our Eyes open, and our Judgement clear and unprejudiced, we should see a beauty and resplendency in goodness: np1 p-acp po12 n2 j, cc po12 n1 j cc j, pns12 vmd vvi dt n1 cc n1 p-acp n1: (17) sermon (DIV1) 561 Image 196
3260 even when it is under the greatest disadvantage, when it is cloathed with Raggs, and sits upon a Dunghill, it would shine through all these Mists, even when it is under the greatest disadvantage, when it is clothed with Rags, and sits upon a Dunghill, it would shine through all these Mists, av c-crq pn31 vbz p-acp dt js n1, c-crq pn31 vbz vvn p-acp n2, cc vvz p-acp dt n1, pn31 vmd vvi p-acp d d n2, (17) sermon (DIV1) 561 Image 196
3261 and we should see a Native Light and Beauty in it, throw the darkness of a poor and low Condition: and we should see a Native Light and Beauty in it, throw the darkness of a poor and low Condition: cc pns12 vmd vvi dt j-jn n1 cc n1 p-acp pn31, vvb dt n1 pp-f dt j cc j n1: (17) sermon (DIV1) 561 Image 196
3262 And we should see Wickedness to be a most vile and abject thing, when it appears in all its gallantry and bravery; And we should see Wickedness to be a most vile and abject thing, when it appears in all its gallantry and bravery; cc pns12 vmd vvi n1 pc-acp vbi dt av-ds j cc j n1, c-crq pn31 vvz p-acp d po31 n1 cc n1; (17) sermon (DIV1) 561 Image 196
3263 we should look upon the poor righteous Man, as more excellent than his Neighbour ; we should look upon the poor righteous Man, as more excellent than his Neighbour; pns12 vmd vvi p-acp dt j j n1, c-acp av-dc j cs po31 n1; (17) sermon (DIV1) 561 Image 196
3264 and the prophane Gallant, as the offscouring of the Earth. We should value a Man that does justice, and loves mercy, and the profane Gallant, as the offscouring of the Earth. We should valve a Man that does Justice, and loves mercy, cc dt j j-jn, c-acp dt n1 pp-f dt n1. pns12 vmd vvi dt n1 cst vdz n1, cc vvz n1, (17) sermon (DIV1) 561 Image 196
3265 and speaks the Truth to his Neighbour ; and speaks the Truth to his Neighbour; cc vvz dt n1 p-acp po31 n1; (17) sermon (DIV1) 561 Image 196
3266 we should esteem any one more upon the Account of any one of these simple Qualities, we should esteem any one more upon the Account of any one of these simple Qualities, pns12 vmd vvi d pi av-dc p-acp dt vvb pp-f d crd pp-f d j n2, (17) sermon (DIV1) 561 Image 196
3267 then we would another Man, destitute of these, upon the account of a Hundred Titles of Honour, then we would Another Man, destitute of these, upon the account of a Hundred Titles of Honour, cs pns12 vmd j-jn n1, j pp-f d, p-acp dt n1 pp-f dt crd n2 pp-f n1, (17) sermon (DIV1) 561 Image 196
3268 and Ten Thousand Acres of Land. A Wicked and Unholy Man, he is a vile Person, who deserves to be contemned ; and Ten Thousand Acres of Land. A Wicked and Unholy Man, he is a vile Person, who deserves to be contemned; cc crd crd n2 pp-f n1 dt j cc j n1, pns31 vbz dt j n1, r-crq vvz pc-acp vbi vvn; (17) sermon (DIV1) 561 Image 196
3269 and a holy man he is the right honourable. Psal. 15.4. In whose Eyes a vile Person is contemned; and a holy man he is the right honourable. Psalm 15.4. In whose Eyes a vile Person is contemned; cc dt j n1 pns31 vbz dt n-jn j. np1 crd. p-acp rg-crq n2 dt j n1 vbz vvn; (17) sermon (DIV1) 561 Image 196
3270 but he honoureth them that fear the Lord. but he Honoureth them that Fear the Lord. cc-acp pns31 vvz pno32 cst vvb dt n1. (17) sermon (DIV1) 561 Image 196
3271 The vile person is opposed to him that fears the Lord. He that is bold to affront God, The vile person is opposed to him that fears the Lord. He that is bold to affront God, dt j n1 vbz vvn p-acp pno31 cst n2 dt n1. pns31 cst vbz j pc-acp vvi np1, (17) sermon (DIV1) 561 Image 196
3272 and sin against him, is the base and ignoble Person. and since against him, is the base and ignoble Person. cc n1 p-acp pno31, vbz dt j cc j n1. (17) sermon (DIV1) 561 Image 196
3273 God himself, who is possest of all Excellency and Perfection, and therefore knows best how to judge of these, he tells us, God himself, who is possessed of all Excellency and Perfection, and Therefore knows best how to judge of these, he tells us, np1 px31, r-crq vbz vvn pp-f d n1 cc n1, cc av vvz av-js c-crq pc-acp vvi pp-f d, pns31 vvz pno12, (17) sermon (DIV1) 561 Image 196
3274 how we should value our selves and others, Jer. 9.23, 24. Let not the wise man glory in his wisdom, how we should valve our selves and Others, Jer. 9.23, 24. Let not the wise man glory in his Wisdom, c-crq pns12 vmd vvi po12 n2 cc n2-jn, np1 crd, crd vvb xx dt j n1 n1 p-acp po31 n1, (17) sermon (DIV1) 561 Image 196
3275 neither let the mighty man glory in his might; let not the rich man glory in his riches. neither let the mighty man glory in his might; let not the rich man glory in his riches. av-dx vvb dt j n1 n1 p-acp po31 n1; vvb xx dt j n1 n1 p-acp po31 n2. (17) sermon (DIV1) 561 Image 196
3276 But let him that glorieth, glory in this, that he understandeth and knoweth me, that I am the Lord, which exercise loving-kindness, judgment, and righteousness in the earth: But let him that Glorieth, glory in this, that he understands and Knoweth me, that I am the Lord, which exercise Lovingkindness, judgement, and righteousness in the earth: cc-acp vvb pno31 cst vvz, n1 p-acp d, cst pns31 vvz cc vvz pno11, cst pns11 vbm dt n1, r-crq n1 n1, n1, cc n1 p-acp dt n1: (17) sermon (DIV1) 561 Image 196
3277 for in these things I delight, saith the Lord. for in these things I delight, Says the Lord. c-acp p-acp d n2 pns11 vvb, vvz dt n1. (17) sermon (DIV1) 561 Image 196
3278 To know these Divine Qualities and Perfections, signifies here, to understand them so as to imitate them. To know these Divine Qualities and Perfections, signifies Here, to understand them so as to imitate them. p-acp vvb d j-jn n2 cc n2, vvz av, pc-acp vvi pno32 av c-acp pc-acp vvi pno32. (17) sermon (DIV1) 561 Image 196
3279 I do not speak this to bring down the value of any that are advanced in this World, I do not speak this to bring down the valve of any that Are advanced in this World, pns11 vdb xx vvi d pc-acp vvi a-acp dt n1 pp-f d cst vbr vvn p-acp d n1, (17) sermon (DIV1) 561 Image 196
3280 or to lessen the respect which is due to them; I would have nothing undervalued, but Wickedness and Vice; or to lessen the respect which is due to them; I would have nothing undervalved, but Wickedness and Vice; cc pc-acp vvi dt n1 r-crq vbz j-jn p-acp pno32; pns11 vmd vhi pix vvn, cc-acp n1 cc n1; (17) sermon (DIV1) 561 Image 196
3281 and I would have those who have store of worldly Advantages to recommend them, to add Religion to their Riches, and Holiness to their Honour, that they may be current for their intrinsick value, rather than for the Image and Picture of worth which the World hath stampt upon them. and I would have those who have store of worldly Advantages to recommend them, to add Religion to their Riches, and Holiness to their Honour, that they may be current for their intrinsic valve, rather than for the Image and Picture of worth which the World hath stamped upon them. cc pns11 vmd vhi d r-crq vhb n1 pp-f j n2 pc-acp vvi pno32, pc-acp vvi n1 p-acp po32 n2, cc n1 p-acp po32 vvi, cst pns32 vmb vbi j p-acp po32 j vvb, av-c cs p-acp dt n1 cc n1 pp-f n1 r-crq dt n1 vhz vvn p-acp pno32. (17) sermon (DIV1) 561 Image 196
3282 3. If Holiness be the Chief Excellency and Perfection of the Divine Nature, then what an absurd and unreasonable thing is it, to scorn and despise Holiness, to mock and deride men under this very Title! 3. If Holiness be the Chief Excellency and Perfection of the Divine Nature, then what an absurd and unreasonable thing is it, to scorn and despise Holiness, to mock and deride men under this very Title! crd cs n1 vbb dt j-jn n1 cc n1 pp-f dt j-jn n1, av q-crq dt j cc j n1 vbz pn31, pc-acp vvi cc vvi n1, pc-acp vvi cc vvi n2 p-acp d j n1! (17) sermon (DIV1) 562 Image 196
3283 The World is much blinded, that they do not see the great Evil of Sin, and the Beauty and Excellency of Holiness ; The World is much blinded, that they do not see the great Evil of since, and the Beauty and Excellency of Holiness; dt n1 vbz av-d vvn, cst pns32 vdb xx vvi dt j j-jn pp-f n1, cc dt n1 cc n1 pp-f n1; (17) sermon (DIV1) 562 Image 196
3284 but that Men should be so infatuated, as to change the nature of things, and to mistake things of so vast difference, as sin and Holiness; to call Good evil, and evil Good ; but that Men should be so infatuated, as to change the nature of things, and to mistake things of so vast difference, as sin and Holiness; to call Good evil, and evil Good; cc-acp d n2 vmd vbi av vvn, c-acp pc-acp vvi dt n1 pp-f n2, cc pc-acp vvi n2 pp-f av j n1, p-acp vvb cc n1; pc-acp vvi j n-jn, cc j-jn j; (17) sermon (DIV1) 562 Image 196
3285 that sin, which is the vilest thing in the World, should be esteemed and cherish'd, that since, which is the Vilest thing in the World, should be esteemed and cherished, d n1, r-crq vbz dt js n1 p-acp dt n1, vmd vbi vvn cc vvn, (17) sermon (DIV1) 562 Image 196
3286 and accounted a piece of gallantry, and reckon'd amongst the excellencies and accomplishments of Humane Nature; and accounted a piece of gallantry, and reckoned among the excellencies and accomplishments of Humane Nature; cc vvd dt n1 pp-f n1, cc vvn p-acp dt n2 cc n2 pp-f j n1; (17) sermon (DIV1) 562 Image 196
3287 and Holiness, which is so great a Perfection, should be a Name of hatred and disgrace, to be contemned and persecuted; and Holiness, which is so great a Perfection, should be a Name of hatred and disgrace, to be contemned and persecuted; cc n1, r-crq vbz av j dt n1, vmd vbi dt n1 pp-f n1 cc n1, pc-acp vbi vvn cc vvn; (17) sermon (DIV1) 562 Image 196
3288 that that which is the Glory of Heaven, and the most radiant Perfection of the Divine Nature, should be matter of scorn and contempt, that that which is the Glory of Heaven, and the most radiant Perfection of the Divine Nature, should be matter of scorn and contempt, cst d r-crq vbz dt n1 pp-f n1, cc dt av-ds j n1 pp-f dt j-jn n1, vmd vbi n1 pp-f n1 cc n1, (17) sermon (DIV1) 562 Image 196
3289 as the Apostle speaks in another case, Behold! ye Despisers, and wonder, and perish. as the Apostle speaks in Another case, Behold! you Despisers, and wonder, and perish. c-acp dt n1 vvz p-acp j-jn n1, vvb! pn22 n2, cc n1, cc vvi. (17) sermon (DIV1) 562 Image 196
3290 Do ye think the Holy and Just God will put up these Affronts, and Indignities? Ye do not only despise men, but ye despise God also. Do you think the Holy and Just God will put up these Affronts, and Indignities? You do not only despise men, but you despise God also. vdb pn22 vvi dt j cc j np1 vmb vvi a-acp d vvz, cc n2? pn22 vdb xx av-j vvi n2, p-acp pn22 vvb np1 av. (17) sermon (DIV1) 562 Image 196
3291 You cannot contemn that which God accounts his glory, without reviling the Divine Nature, and offering despite to God himself. You cannot contemn that which God accounts his glory, without reviling the Divine Nature, and offering despite to God himself. pn22 vmbx vvi d r-crq np1 vvz po31 n1, p-acp vvg dt j-jn n1, cc vvg n1 p-acp np1 px31. (17) sermon (DIV1) 562 Image 196
3292 The malice reacheth Heaven, and is level'd against God, whenever ye slight Holiness. The malice reaches Heaven, and is leveled against God, whenever you slight Holiness. dt n1 vvz n1, cc vbz vvn p-acp np1, av pn22 j n1. (17) sermon (DIV1) 562 Image 196
3293 4. If God be a Holy God, and hath such a repugnancy in his Nature to sin, 4. If God be a Holy God, and hath such a repugnancy in his Nature to since, crd cs np1 vbb dt j np1, cc vhz d dt n1 p-acp po31 n1 p-acp n1, (17) sermon (DIV1) 563 Image 196
3294 then this is matter of terror to wicked Men. The Holy God cannot but hate sin, and be an Enemy to wickedness; then this is matter of terror to wicked Men. The Holy God cannot but hate since, and be an Enemy to wickedness; cs d vbz n1 pp-f n1 p-acp j n2. dt j n1 vmbx cc-acp vvi n1, cc vbb dt n1 p-acp n1; (17) sermon (DIV1) 563 Image 196
3295 and the hatred of God is terrible. and the hatred of God is terrible. cc dt n1 pp-f np1 vbz j. (17) sermon (DIV1) 563 Image 196
3296 We dread the hatred of a great Man, because where hatred is back'd with power, the Effects of it are terrible. We dread the hatred of a great Man, Because where hatred is backed with power, the Effects of it Are terrible. pns12 vvb dt n1 pp-f dt j n1, c-acp q-crq n1 vbz vvn p-acp n1, dt n2 pp-f pn31 vbr j. (17) sermon (DIV1) 563 Image 196
3297 But the Hatred of the Almighty and Eternal God, is much more dreadful, because the Effects of it are greater, But the Hatred of the Almighty and Eternal God, is much more dreadful, Because the Effects of it Are greater, p-acp dt n1 pp-f dt j-jn cc j np1, vbz d dc j, c-acp dt n2 pp-f pn31 vbr jc, (17) sermon (DIV1) 563 Image 196
3298 and more lasting, than of the hatred of a weak mortal man. We know the utmost they can do, they can but kill the body; and more lasting, than of the hatred of a weak Mortal man. We know the utmost they can do, they can but kill the body; cc av-dc j-vvg, cs pp-f dt n1 pp-f dt j j-jn n1. pns12 vvb dt j pns32 vmb vdi, pns32 vmb cc-acp vvi dt n1; (17) sermon (DIV1) 563 Image 196
3299 after that, they have no more that they can do ; they cannot hurt our Souls; they cannot follow us beyond the Grave, and pursue us into another World: After that, they have no more that they can do; they cannot hurt our Souls; they cannot follow us beyond the Grave, and pursue us into Another World: p-acp d, pns32 vhb dx av-dc cst pns32 vmb vdi; pns32 vmbx vvi po12 n2; pns32 vmbx vvi pno12 p-acp dt j, cc vvb pno12 p-acp j-jn n1: (17) sermon (DIV1) 563 Image 196
3300 But the Effects of God's Hatred and Displeasure are mighty and lasting, they extend themselves to all Eternity; But the Effects of God's Hatred and Displeasure Are mighty and lasting, they extend themselves to all Eternity; cc-acp dt n2 pp-f npg1 n1 cc n1 vbr j cc j-vvg, pns32 vvb px32 p-acp d n1; (17) sermon (DIV1) 563 Image 196
3301 for who knoweth the Power of his Anger? Who can tell the utmost of what Omnipotent Justice can do to sinners? It is a dreadful thing to fall into the hands of the living God ; for who Knoweth the Power of his Anger? Who can tell the utmost of what Omnipotent justice can do to Sinners? It is a dreadful thing to fallen into the hands of the living God; p-acp r-crq vvz dt n1 pp-f po31 n1? q-crq vmb vvi dt j pp-f r-crq j n1 vmb vdi p-acp n2? pn31 vbz dt j n1 pc-acp vvi p-acp dt n2 pp-f dt j-vvg n1; (17) sermon (DIV1) 563 Image 196
3302 because he that lives for ever, can punish for ever. We are miserable, if God do not love us. Because he that lives for ever, can Punish for ever. We Are miserable, if God do not love us. c-acp pns31 cst n2 p-acp av, vmb vvi p-acp av. pns12 vbr j, cs np1 vdb xx vvi pno12. (17) sermon (DIV1) 563 Image 196
3303 Those words, my soul shall have no pleasure in him, signifie great misery, and express a dreadful Curse: Those words, my soul shall have no pleasure in him, signify great misery, and express a dreadful Curse: d n2, po11 n1 vmb vhi dx n1 p-acp pno31, vvb j n1, cc vvi dt j n1: (17) sermon (DIV1) 563 Image 196
3304 but it is a more positive Expression of misery, for God to hate us; that signifies Ruin and Destruction to the utmost. but it is a more positive Expression of misery, for God to hate us; that signifies Ruin and Destruction to the utmost. cc-acp pn31 vbz dt av-dc j n1 pp-f n1, c-acp np1 pc-acp vvi pno12; d vvz n1 cc n1 p-acp dt j. (17) sermon (DIV1) 563 Image 196
3305 Psal. 5.4, 5. Thou art not a God that hath pleasure in wickedness, neither shall evil dwell with thee. Psalm 5.4, 5. Thou art not a God that hath pleasure in wickedness, neither shall evil dwell with thee. np1 crd, crd pns21 vb2r xx dt n1 cst vhz n1 p-acp n1, dx vmb av-jn vvi p-acp pno21. (17) sermon (DIV1) 563 Image 196
3306 This is a NONLATINALPHABET, and expresseth less than is intended. God is far from being of an indifferent negative Temper towards sin and wickedness; This is a, and Expresses less than is intended. God is Far from being of an indifferent negative Temper towards since and wickedness; d vbz dt, cc vvz av-dc cs vbz vvn. np1 vbz av-j p-acp vbg pp-f dt j j-jn vvi p-acp n1 cc n1; (17) sermon (DIV1) 563 Image 196
3307 therefore the Psalmist adds, thou hatest all the workers of iniquity ; Therefore the Psalmist adds, thou Hatest all the workers of iniquity; av dt n1 vvz, pns21 vv2 av-d dt n2 pp-f n1; (17) sermon (DIV1) 563 Image 196
3308 and then in the next verse, to shew what is the effect of God's Hatred, thou shalt destroy them that speak leasing. and then in the next verse, to show what is the Effect of God's Hatred, thou shalt destroy them that speak leasing. cc av p-acp dt ord n1, pc-acp vvi r-crq vbz dt n1 pp-f npg1 n1, pns21 vm2 vvi pno32 cst vvb vvg. (17) sermon (DIV1) 563 Image 196
3309 Therefore Sinner, fear and tremble at the thoughts of God's Holiness. 5. Imitate the Holiness of God; Therefore Sinner, Fear and tremble At the thoughts of God's Holiness. 5. Imitate the Holiness of God; av n1, n1 cc vvi p-acp dt n2 pp-f npg1 n1. crd vvb dt n1 pp-f np1; (17) sermon (DIV1) 563 Image 196
3310 this is the Inference here in the Text, be ye holy; for I am holy. Holiness, in one word, contains all the imitable Perfections of God; this is the Inference Here in the Text, be you holy; for I am holy. Holiness, in one word, contains all the imitable Perfections of God; d vbz dt n1 av p-acp dt n1, vbb pn22 j; c-acp pns11 vbm j. n1, p-acp crd n1, vvz d dt j n2 pp-f np1; (17) sermon (DIV1) 564 Image 196
3311 and when it is said, be ye holy, 'tis as much as if he had said, be ye Good, and when it is said, be you holy, it's as much as if he had said, be you Good, cc c-crq pn31 vbz vvn, vbb pn22 j, pn31|vbz c-acp d c-acp cs pns31 vhd vvn, vbb pn22 j, (17) sermon (DIV1) 564 Image 196
3312 and Patient, and Merciful, and True, and Faithful; for I am so. Therefore Religion is call'd the knowledge of the holy one, Prov. 9.10. and Chap. 30.3. and Patient, and Merciful, and True, and Faithful; for I am so. Therefore Religion is called the knowledge of the holy one, Curae 9.10. and Chap. 30.3. cc j, cc j, cc j, cc j; c-acp pns11 vbm av. av n1 vbz vvn dt n1 pp-f dt j pi, np1 crd. cc np1 crd. (17) sermon (DIV1) 564 Image 196
3313 And our imitation of God is exprest by our putting on the new man, which after God is created in righteousness and true holiness, Eph. 4.24. And our imitation of God is expressed by our putting on the new man, which After God is created in righteousness and true holiness, Ephesians 4.24. cc po12 n1 pp-f np1 vbz vvn p-acp po12 vvg p-acp dt j n1, r-crq p-acp np1 vbz vvn p-acp n1 cc j n1, np1 crd. (17) sermon (DIV1) 564 Image 196
3314 Seeing then this is the chief Excellency and Perfection of God, and the sum of all the Perfections which we are to imitate, Seeing then this is the chief Excellency and Perfection of God, and the sum of all the Perfections which we Are to imitate, vvg av d vbz dt j-jn n1 cc n1 pp-f np1, cc dt n1 pp-f d dt n2 r-crq pns12 vbr pc-acp vvi, (17) sermon (DIV1) 564 Image 196
3315 and wherein we are to endeavour to be like God, let us conform our selves to the holy God; and wherein we Are to endeavour to be like God, let us conform our selves to the holy God; cc c-crq pns12 vbr pc-acp vvi pc-acp vbi j np1, vvb pno12 vvi po12 n2 p-acp dt j np1; (17) sermon (DIV1) 564 Image 196
3316 endeavour to be habitually holy, which is our conformity to the Nature of God; and actually holy, which is our conformity to the Will of God. endeavour to be habitually holy, which is our conformity to the Nature of God; and actually holy, which is our conformity to the Will of God. vvb pc-acp vbi av-j j, r-crq vbz po12 n1 p-acp dt n1 pp-f np1; cc av-j j, r-crq vbz po12 n1 p-acp dt vmb pp-f np1. (17) sermon (DIV1) 564 Image 196
3317 I will not enlarge upon this, because I have prest the imitation of these particular Perfections, Goodness, Patience, Justice, Truth, and Faithfulness upon other Texts. I will not enlarge upon this, Because I have pressed the imitation of these particular Perfections, goodness, Patience, justice, Truth, and Faithfulness upon other Texts. pns11 vmb xx vvi p-acp d, c-acp pns11 vhb vvn dt n1 pp-f d j n2, n1, n1, n1, n1, cc n1 p-acp j-jn n2. (17) sermon (DIV1) 564 Image 196
3318 I shall only mention two Arguments, to excite and quicken our Desires and Endeavour after Holiness. I shall only mention two Arguments, to excite and quicken our Desires and Endeavour After Holiness. pns11 vmb av-j vvi crd n2, pc-acp vvi cc vvi po12 n2 cc n1 p-acp n1. (17) sermon (DIV1) 564 Image 196
3319 1. Holiness is an imitation of the highest Excellency and Perfection. Holiness, I told you, signifies a separation from Sin and Vice, and all moral Imperfection, 1. Holiness is an imitation of the highest Excellency and Perfection. Holiness, I told you, signifies a separation from since and Vice, and all moral Imperfection, crd n1 vbz dt n1 pp-f dt js n1 cc n1. n1, pns11 vvd pn22, vvz dt n1 p-acp n1 cc n1, cc d j n1, (17) sermon (DIV1) 565 Image 196
3320 and consequently, doth comprehend and take in all the moral Perfections of the Divine Nature, the Goodness, and consequently, does comprehend and take in all the moral Perfections of the Divine Nature, the goodness, cc av-j, vdz vvi cc vvi p-acp d dt j n2 pp-f dt j-jn n1, dt n1, (17) sermon (DIV1) 565 Image 196
3321 and Mercy, and Patience, and Justice, and Veracity, and Faithfulness of God; now these are the very Beauty and Glory of the Divine Nature. and Mercy, and Patience, and justice, and Veracity, and Faithfulness of God; now these Are the very Beauty and Glory of the Divine Nature. cc n1, cc n1, cc n1, cc n1, cc n1 pp-f np1; av d vbr dt j n1 cc n1 pp-f dt j-jn n1. (17) sermon (DIV1) 565 Image 196
3322 The first thing that we attribute to God, next to his Being, is his Goodness, and those other Attributes which have a necessary connexion with it; The First thing that we attribute to God, next to his Being, is his goodness, and those other Attributes which have a necessary connexion with it; dt ord n1 cst pns12 vvb p-acp np1, ord p-acp po31 vbg, vbz po31 n1, cc d j-jn n2 r-crq vhb dt j n1 p-acp pn31; (17) sermon (DIV1) 565 Image 196
3323 for his Greatness and Majesty is nothing else but the Glory which results from his united Perfections, especially from his Goodness, for his Greatness and Majesty is nothing Else but the Glory which results from his united Perfections, especially from his goodness, p-acp po31 n1 cc n1 vbz pix av cc-acp dt n1 r-crq vvz p-acp po31 j-vvn n2, av-j p-acp po31 n1, (17) sermon (DIV1) 565 Image 196
3324 and those Perfections which are akin to it. and those Perfections which Are akin to it. cc d n2 r-crq vbr j p-acp pn31. (17) sermon (DIV1) 565 Image 196
3325 Separate from God these Perfections which Holiness includes in it, and what would be left but an Omnipotent Evil, an Eternal Being infinitely Knowing, Separate from God these Perfections which Holiness includes in it, and what would be left but an Omnipotent Evil, an Eternal Being infinitely Knowing, j p-acp np1 d n2 r-crq n1 vvz p-acp pn31, cc q-crq vmd vbi vvn p-acp dt j n-jn, dt j vbg av-j vvg, (17) sermon (DIV1) 565 Image 196
3326 and infinitely able to do mischief? which is as plain and notorious a Contradiction, and as impossible a thing as can be-imagin'd; and infinitely able to do mischief? which is as plain and notorious a Contradiction, and as impossible a thing as can be-imagined; cc av-j j pc-acp vdi n1? r-crq vbz a-acp j cc j dt n1, cc p-acp j dt n1 c-acp vmb j; (17) sermon (DIV1) 565 Image 196
3327 so that if we have any sparks of ambition in us, we cannot but aspire after Holiness, which is so great an Excellency and Perfection of God himself. so that if we have any sparks of ambition in us, we cannot but aspire After Holiness, which is so great an Excellency and Perfection of God himself. av cst cs pns12 vhb d n2 pp-f n1 p-acp pno12, pns12 vmbx p-acp vvi p-acp n1, r-crq vbz av j dt n1 cc n1 pp-f np1 px31. (17) sermon (DIV1) 565 Image 196
3328 There is a vulgar prejudice against Holiness, as if it were a poor mean thing, and below a great and generous Spirit; There is a Vulgar prejudice against Holiness, as if it were a poor mean thing, and below a great and generous Spirit; pc-acp vbz dt j n1 p-acp n1, c-acp cs pn31 vbdr dt j j n1, cc p-acp dt j cc j n1; (17) sermon (DIV1) 565 Image 196
3329 whereas Holiness is the only true greatness of Mind, the most genuine Nobility, and the highest gallantry of Spirit; whereas Holiness is the only true greatness of Mind, the most genuine Nobilt, and the highest gallantry of Spirit; cs n1 vbz dt j j n1 pp-f n1, dt av-ds j n1, cc dt js n1 pp-f n1; (17) sermon (DIV1) 565 Image 196
3330 and however it be despised by Men, it is of a Heavenly Extraction, and Divine Original. and however it be despised by Men, it is of a Heavenly Extraction, and Divine Original. cc c-acp pn31 vbb vvn p-acp n2, pn31 vbz pp-f dt j n1, cc j-jn j-jn. (17) sermon (DIV1) 565 Image 196
3331 Holiness is the first part of the Character of the wisdom that is from above. Jam. 3.17. Holiness is the First part of the Character of the Wisdom that is from above. Jam. 3.17. n1 vbz dt ord n1 pp-f dt n1 pp-f dt n1 cst vbz p-acp a-acp. np1 crd. (17) sermon (DIV1) 565 Image 196
3332 The wisdom that is from above, is first pure, then peaceable, gentle, and easie to be entreated, full of mercy, The Wisdom that is from above, is First pure, then peaceable, gentle, and easy to be entreated, full of mercy, dt n1 cst vbz p-acp a-acp, vbz ord j, av j, j, cc j pc-acp vbi vvn, j pp-f n1, (17) sermon (DIV1) 565 Image 196
3333 and good fruits, without partiality, and without hypocrisie. 2. Holiness is an essential and principal ingredient of Happiness. and good fruits, without partiality, and without hypocrisy. 2. Holiness is an essential and principal ingredient of Happiness. cc j n2, p-acp n1, cc p-acp n1. crd n1 vbz dt j cc j-jn n1 pp-f n1. (17) sermon (DIV1) 565 Image 196
3334 Holiness is a state of Peace and Tranquillity, and the very frame and temper of Happiness ; Holiness is a state of Peace and Tranquillity, and the very frame and temper of Happiness; n1 vbz dt n1 pp-f n1 cc n1, cc dt j n1 cc n1 pp-f n1; (17) sermon (DIV1) 566 Image 196
3335 and without it, the Divine Nature, as it would be imperfect, so it would be miserable. and without it, the Divine Nature, as it would be imperfect, so it would be miserable. cc p-acp pn31, dt j-jn n1, c-acp pn31 vmd vbi j, av pn31 vmd vbi j. (17) sermon (DIV1) 566 Image 196
3336 If the Divine Nature were capapable of envy, or malice, or hatred, or revenge, or impatience, If the Divine Nature were capapable of envy, or malice, or hatred, or revenge, or impatience, cs dt j-jn n1 vbdr j pp-f n1, cc n1, cc n1, cc n1, cc n1, (17) sermon (DIV1) 566 Image 196
3337 or cruelty, or injustice, or unfaithfulness, it would be liable to vexation and discontent, than which nothing can be a greater disturbance of Happiness: so that Holiness is necessary to our Felicity and Contentment; or cruelty, or injustice, or unfaithfulness, it would be liable to vexation and discontent, than which nothing can be a greater disturbance of Happiness: so that Holiness is necessary to our Felicity and Contentment; cc n1, cc n1, cc n1, pn31 vmd vbi j p-acp n1 cc n-jn, cs r-crq pix vmb vbi dt jc n1 pp-f n1: av d n1 vbz j p-acp po12 n1 cc n1; (17) sermon (DIV1) 566 Image 196
3338 not only to the happiness of the next life, but to our present Peace and Contentment. not only to the happiness of the next life, but to our present Peace and Contentment. xx av-j p-acp dt n1 pp-f dt ord n1, cc-acp p-acp po12 j n1 cc n1. (17) sermon (DIV1) 566 Image 196
3339 If reasonable Creatures could be happy, as brute Beasts are in their degree, by enjoying their depraved Appetites, If reasonable Creatures could be happy, as brutus Beasts Are in their degree, by enjoying their depraved Appetites, cs j n2 vmd vbi j, c-acp n1 n2 vbr p-acp po32 n1, p-acp vvg po32 j-vvn n2, (17) sermon (DIV1) 566 Image 196
3340 and following the Dictates of Sense and Fancy, God would not have bound us up to a Law and Rule, but have left us, and following the Dictates of Sense and Fancy, God would not have bound us up to a Law and Rule, but have left us, cc vvg av vvz pp-f n1 cc n1, np1 vmd xx vhi vvn pno12 a-acp p-acp dt n1 cc vvi, p-acp vhi vvn pno12, (17) sermon (DIV1) 566 Image 196
3341 as he hath done unreasonable Creatures, to satisfie our Lusts and Appetites, without check and control: as he hath done unreasonable Creatures, to satisfy our Lustiest and Appetites, without check and control: c-acp pns31 vhz vdn j n2, pc-acp vvi po12 n2 cc n2, p-acp n1 cc vvi: (17) sermon (DIV1) 566 Image 196
3342 but Angels and Men, which are reasonable Creatures, have the Notions of Good and Evil, of Right and Wrong, of Comliness and Filthiness, but Angels and Men, which Are reasonable Creatures, have the Notions of Good and Evil, of Right and Wrong, of Comeliness and Filthiness, cc-acp n2 cc n2, r-crq vbr j n2, vhb dt n2 pp-f j cc j-jn, pp-f j-jn cc n-jn, pp-f n1 cc n1, (17) sermon (DIV1) 566 Image 196
3343 so woven and twisted into their very Natures, that they can never be wholly defaced, without the ruine of their Beings; so woven and twisted into their very Nature's, that they can never be wholly defaced, without the ruin of their Beings; av vvn cc vvn p-acp po32 j n2, cst pns32 vmb av-x vbi av-jn vvn, p-acp dt n1 pp-f po32 n2; (17) sermon (DIV1) 566 Image 196
3344 and therefore it is impossible that such Creatures should be happy otherwise, than by complying with these Notions, and Therefore it is impossible that such Creatures should be happy otherwise, than by complying with these Notions, cc av pn31 vbz j cst d n2 vmd vbi j av, cs p-acp vvg p-acp d n2, (17) sermon (DIV1) 566 Image 196
3345 and obeying the natural Dictates and Suggestions of their Minds; and obeying the natural Dictates and Suggestions of their Minds; cc vvg dt j vvz cc n2 pp-f po32 n2; (17) sermon (DIV1) 566 Image 196
3346 which if they neglect, and go against, they will naturally feel remorse and Torment in their own Spirits; which if they neglect, and go against, they will naturally feel remorse and Torment in their own Spirits; r-crq cs pns32 vvb, cc vvi p-acp, pns32 vmb av-j vvi n1 cc vvb p-acp po32 d n2; (17) sermon (DIV1) 566 Image 196
3347 their Minds will be uneasie and unquiet, and they will be inwardly grieved and displeased with themselves for what they have done. their Minds will be uneasy and unquiet, and they will be inwardly grieved and displeased with themselves for what they have done. po32 n2 vmb vbi j cc j, cc pns32 vmb vbi av-j vvn cc vvn p-acp px32 c-acp r-crq pns32 vhb vdn. (17) sermon (DIV1) 566 Image 196
3348 So the Apostle tells us, Rom. 1. That even the most degenerate Heathens had Consciences which did accuse or excuse them, according as they obeyed, So the Apostle tells us, Rom. 1. That even the most degenerate heathens had Consciences which did accuse or excuse them, according as they obeyed, np1 dt n1 vvz pno12, np1 crd cst av dt av-ds j n2-jn vhb n2 r-crq vdd vvi cc vvi pno32, vvg c-acp pns32 vvd, (17) sermon (DIV1) 566 Image 196
3349 or did contrary to the dictates of Natural Light. or did contrary to the dictates of Natural Light. cc vdd vvi p-acp dt vvz pp-f j n1. (17) sermon (DIV1) 566 Image 196
3350 God therefore, who knows our frame, hath so adapted his Law to us, which is the rule of holiness, that if we live up to it, we shall avoid the unspeakable torment of a guilty Conscience; God Therefore, who knows our frame, hath so adapted his Law to us, which is the Rule of holiness, that if we live up to it, we shall avoid the unspeakable torment of a guilty Conscience; np1 av, r-crq vvz po12 n1, vhz av vvn po31 n1 p-acp pno12, r-crq vbz dt n1 pp-f n1, cst cs pns12 vvb a-acp p-acp pn31, pns12 vmb vvi dt j n1 pp-f dt j n1; (17) sermon (DIV1) 566 Image 196
3351 whereas, if we do contrary to it, we shall always be at discord with our selves, whereas, if we do contrary to it, we shall always be At discord with our selves, cs, cs pns12 vdb vvi p-acp pn31, pns12 vmb av vbi p-acp n1 p-acp po12 n2, (17) sermon (DIV1) 566 Image 196
3352 and in a perpetual disquiet of Mind; and in a perpetual disquiet of Mind; cc p-acp dt j n1 pp-f n1; (17) sermon (DIV1) 566 Image 196
3353 for nothing can do contrary to the Law of its Being, that is, to its own Nature, without displeasure and reluctancy, the consequence of which, in Moral Actions, is Guilt, which is nothing else, for nothing can do contrary to the Law of its Being, that is, to its own Nature, without displeasure and reluctancy, the consequence of which, in Moral Actions, is Gilded, which is nothing Else, c-acp pix vmb vdi j-jn p-acp dt n1 pp-f po31 vbg, cst vbz, p-acp po31 d n1, p-acp n1 cc n1, dt n1 pp-f r-crq, p-acp j n2, vbz j-vvn, r-crq vbz pix av, (17) sermon (DIV1) 566 Image 196
3354 but the Trouble and Disquiet which ariseth in one's Mind, from consciousness of having done some thing that contradicts the perfective Principle of his Being, that is something which did not become him, but the Trouble and Disquiet which arises in one's Mind, from consciousness of having done Some thing that contradicts the perfective Principle of his Being, that is something which did not become him, cc-acp dt n1 cc vvb r-crq vvz p-acp pig n1, p-acp n1 pp-f vhg vdn d n1 cst vvz dt j n1 pp-f po31 vbg, cst vbz pi r-crq vdd xx vvi pno31, (17) sermon (DIV1) 566 Image 196
3355 and which, being what he is, that is a reasonable Creature, he ought not to do. and which, being what he is, that is a reasonable Creature, he ought not to do. cc r-crq, vbg r-crq pns31 vbz, cst vbz dt j n1, pns31 vmd xx pc-acp vdi. (17) sermon (DIV1) 566 Image 196
3356 So that in all reasonable Creatures there is a certain kind of Temper and Disposition that is necessary and essential to Happiness, and that is Holiness ; So that in all reasonable Creatures there is a certain kind of Temper and Disposition that is necessary and essential to Happiness, and that is Holiness; av cst p-acp d j n2 pc-acp vbz dt j n1 pp-f vvi cc n1 cst vbz j cc j p-acp n1, cc d vbz n1; (17) sermon (DIV1) 567 Image 196
3357 which as it is the Perfection, so it is the great Felicity of the Divine Nature: which as it is the Perfection, so it is the great Felicity of the Divine Nature: r-crq c-acp pn31 vbz dt n1, av pn31 vbz dt j np1 pp-f dt j-jn n1: (17) sermon (DIV1) 567 Image 196
3358 And on the contrary, this is one chief part of the Misery of those wicked and accursed Spirits the Devils, And on the contrary, this is one chief part of the Misery of those wicked and accursed Spirits the Devils, cc p-acp dt n-jn, d vbz pi n-jn n1 pp-f dt n1 pp-f d j cc j-vvn n2 dt n2, (17) sermon (DIV1) 567 Image 196
3359 and of unholy Men, that they are of a temper contrary to God, they are Envious, and of unholy Men, that they Are of a temper contrary to God, they Are Envious, cc pp-f j n2, cst pns32 vbr pp-f dt n1 j-jn p-acp np1, pns32 vbr j, (17) sermon (DIV1) 567 Image 196
3360 and Malicious, and Wicked, that is, of such a temper as is naturally a Torment and Disquiet to it self; and Malicious, and Wicked, that is, of such a temper as is naturally a Torment and Disquiet to it self; cc j, cc j, cst vbz, pp-f d dt n1 c-acp vbz av-j dt n1 cc vvi p-acp pn31 n1; (17) sermon (DIV1) 567 Image 196
3361 and here the foundation of Hell is laid in the evil disposition of our Spirits, and Here the Foundation of Hell is laid in the evil disposition of our Spirits, cc av dt n1 pp-f n1 vbz vvn p-acp dt j-jn n1 pp-f po12 n2, (17) sermon (DIV1) 567 Image 196
3362 and till that be cured, which can only be done by Holiness, 'tis as impossible for a wicked Man to be happy, and till that be cured, which can only be done by Holiness, it's as impossible for a wicked Man to be happy, cc p-acp cst vbb vvn, r-crq vmb av-j vbi vdn p-acp n1, pn31|vbz c-acp j c-acp dt j n1 pc-acp vbi j, (17) sermon (DIV1) 567 Image 196
3363 and contented in himself, as it is for a Sick Man to be at ease; and contented in himself, as it is for a Sick Man to be At ease; cc vvn p-acp px31, c-acp pn31 vbz p-acp dt j n1 pc-acp vbi p-acp n1; (17) sermon (DIV1) 567 Image 196
3364 and the external presence of God, and a local Heaven would signifie no more to make a wicked Man happy and contented, and the external presence of God, and a local Heaven would signify no more to make a wicked Man happy and contented, cc dt j n1 pp-f np1, cc dt j n1 vmd vvi av-dx dc pc-acp vvi dt j n1 j cc vvn, (17) sermon (DIV1) 567 Image 196
3365 than heaps of Gold, and Consorts of Musick, and a well spread Table, and a rich Bed, would contribute to a Man's ease in the paroxysms of a Feaver, than heaps of Gold, and Consorts of Music, and a well spread Table, and a rich Bed, would contribute to a Man's ease in the paroxysms of a Fever, cs n2 pp-f n1, cc n2 pp-f n1, cc dt av vvd n1, cc dt j n1, vmd vvi p-acp dt ng1 n1 p-acp dt n2 pp-f dt n1, (17) sermon (DIV1) 567 Image 196
3366 or in a violent fit of the Stone. or in a violent fit of the Stone. cc p-acp dt j n1 pp-f dt n1. (17) sermon (DIV1) 567 Image 196
3367 If a sensual, or covetous, or ambitious Man were in Heaven, he would be like the rich Man in Hell, he would be tormented with a continual Thirst, and burnt up in the Flames of his own ardent Desires, If a sensual, or covetous, or ambitious Man were in Heaven, he would be like the rich Man in Hell, he would be tormented with a continual Thirst, and burned up in the Flames of his own Ardent Desires, cs dt j, cc j, cc j n1 vbdr p-acp n1, pns31 vmd vbi j dt j n1 p-acp n1, pns31 vmd vbi vvn p-acp dt j vvb, cc vvn a-acp p-acp dt n2 pp-f po31 d j n2, (17) sermon (DIV1) 567 Image 196
3368 and would not meet with the least drop of suitable Pleasure and Delight, to quench and allay the Heat; and would not meet with the least drop of suitable Pleasure and Delight, to quench and allay the Heat; cc vmd xx vvi p-acp dt ds vvb pp-f j n1 cc n1, p-acp vvb cc vvi dt n1; (17) sermon (DIV1) 567 Image 196
3369 the reason is, because such a Man hath that within him which torments him, and he cannot be at ease, till that be removed. the reason is, Because such a Man hath that within him which torments him, and he cannot be At ease, till that be removed. dt n1 vbz, c-acp d dt n1 vhz cst p-acp pno31 r-crq vvz pno31, cc pns31 vmbx vbi p-acp n1, p-acp cst vbb vvn. (17) sermon (DIV1) 567 Image 196
3370 Sin is the violent and unnatural and uneasie State of our Soul, every wicked Man's Spirit is out of order, since is the violent and unnatural and uneasy State of our Soul, every wicked Man's Spirit is out of order, n1 vbz dt j cc j cc j n1 pp-f po12 n1, d j ng1 n1 vbz av pp-f n1, (17) sermon (DIV1) 567 Image 196
3371 and till the Man be put into a right Frame by Holiness, he will be perpetually disquieted, and till the Man be put into a right Frame by Holiness, he will be perpetually disquieted, cc p-acp dt n1 vbb vvn p-acp dt j-jn n1 p-acp n1, pns31 vmb vbi av-j vvn, (17) sermon (DIV1) 567 Image 196
3372 and can have no rest within himself. and can have no rest within himself. cc vmb vhi dx n1 p-acp px31. (17) sermon (DIV1) 567 Image 196
3373 The Prophet fitly describes the condition of such a Person, Isa. 57.20, 21. But the wicked are like the troubled sea when it cannot rest, whose waters cast forth mire and dirt; The Prophet fitly describes the condition of such a Person, Isaiah 57.20, 21. But the wicked Are like the troubled sea when it cannot rest, whose waters cast forth mire and dirt; dt n1 av-j vvz dt n1 pp-f d dt n1, np1 crd, crd p-acp dt j vbr av-j dt j-vvn n1 c-crq pn31 vmbx vvi, rg-crq n2 vvd av n1 cc n1; (17) sermon (DIV1) 567 Image 196
3374 there is no peace saith my God, to the wicked. there is no peace Says my God, to the wicked. pc-acp vbz dx n1 vvz po11 np1, p-acp dt j. (17) sermon (DIV1) 567 Image 196
3375 So long as a Man is unholy, so long as filthiness and corruption abound in his Heart, they will be restlesty working, So long as a Man is unholy, so long as filthiness and corruption abound in his Heart, they will be restlesty working, av av-j c-acp dt n1 vbz j, av av-j c-acp n1 cc n1 vvb p-acp po31 n1, pns32 vmb vbi n1 vvg, (17) sermon (DIV1) 567 Image 196
3376 like Wine which is in a perpetual motion and agitation, till it have purged it self of its Dregs and Foulness. like Wine which is in a perpetual motion and agitation, till it have purged it self of its Dregs and Foulness. j n1 r-crq vbz p-acp dt j n1 cc n1, c-acp pn31 vhb vvn pn31 n1 pp-f po31 n2 cc n1. (17) sermon (DIV1) 567 Image 196
3377 Nothing is more turbulent and unquiet than the Spirit of a wicked Man; Nothing is more turbulent and unquiet than the Spirit of a wicked Man; np1 vbz av-dc j cc j cs dt n1 pp-f dt j n1; (17) sermon (DIV1) 567 Image 196
3378 it is like the Sea, when it roars and rages through the strengh of contrary Winds; it is like the Sea, when it roars and rages through the strength of contrary Winds; pn31 vbz j dt n1, c-crq pn31 vvz cc vvz p-acp dt n1 pp-f j-jn n2; (17) sermon (DIV1) 567 Image 196
3379 it is the scene of furious Lusts and wild Passions, which as they are contrary to Holiness, it is the scene of furious Lustiest and wild Passion, which as they Are contrary to Holiness, pn31 vbz dt n1 pp-f j n2 cc j n2, r-crq c-acp pns32 vbr j-jn p-acp n1, (17) sermon (DIV1) 567 Image 196
3380 so they maintain perpetual contests and fewds among themselves. All Sin separates us from God, who is the Foundation of our Happiness. so they maintain perpetual contests and feuds among themselves. All since separates us from God, who is the Foundation of our Happiness. av pns32 vvb j vvz cc ng1-j p-acp px32. d n1 vvz pno12 p-acp np1, r-crq vbz dt n1 pp-f po12 n1. (17) sermon (DIV1) 567 Image 196
3381 Our limited Nature, and the narrowness of our Beings, will not permit us to be happy in our selves; Our limited Nature, and the narrowness of our Beings, will not permit us to be happy in our selves; np1 vvn n1, cc dt n1 pp-f po12 n2, vmb xx vvi pno12 pc-acp vbi j p-acp po12 n2; (17) sermon (DIV1) 568 Image 196
3382 it is peculiar to God to be his own Happiness; it is peculiar to God to be his own Happiness; pn31 vbz j p-acp np1 pc-acp vbi po31 d n1; (17) sermon (DIV1) 568 Image 196
3383 but Man, because he is finite, and therefore cannot be self-sufficient, is carried forth by an innate desire, of Happiness, to seek his Felicity in God. but Man, Because he is finite, and Therefore cannot be self-sufficient, is carried forth by an innate desire, of Happiness, to seek his Felicity in God. cc-acp n1, c-acp pns31 vbz j, cc av vmbx vbi j, vbz vvn av p-acp dt j n1, pp-f n1, pc-acp vvi po31 n1 p-acp np1. (17) sermon (DIV1) 568 Image 196
3384 So that there is in the nature of man a Spring of restless Motion, which with great impatience forceth him out of himself, So that there is in the nature of man a Spring of restless Motion, which with great impatience forceth him out of himself, av cst pc-acp vbz p-acp dt n1 pp-f n1 dt n1 pp-f j n1, r-crq p-acp j n1 vvz pno31 av pp-f px31, (17) sermon (DIV1) 568 Image 196
3385 and tosses him to and fro, till he comes to rest in something that is self-sufficient. and tosses him to and from, till he comes to rest in something that is self-sufficient. cc vvz pno31 p-acp cc av, c-acp pns31 vvz pc-acp vvi p-acp pi cst vbz j. (17) sermon (DIV1) 568 Image 196
3386 Our Souls, when they are separated from God, like the unclean Spirit in the Gospel, Our Souls, when they Are separated from God, like the unclean Spirit in the Gospel, po12 n2, c-crq pns32 vbr vvn p-acp np1, av-j dt j n1 p-acp dt n1, (17) sermon (DIV1) 568 Image 196
3387 when it was cast out, they wander up and down in dry and desart places, seeking rest, but finding none. when it was cast out, they wander up and down in dry and desert places, seeking rest, but finding none. c-crq pn31 vbds vvn av, pns32 vvb a-acp cc a-acp p-acp j cc j n2, vvg n1, cc-acp vvg pix. (17) sermon (DIV1) 568 Image 196
3388 Were the whole World calm about a Man, and did it not make the least attempt upon him, were he free from the fears of Divine Vengeance; Were the Whole World Cam about a Man, and did it not make the least attempt upon him, were he free from the fears of Divine Vengeance; vbdr dt j-jn n1 j-jn p-acp dt n1, cc vdd pn31 xx vvi dt ds n1 p-acp pno31, vbdr pns31 j p-acp dt n2 pp-f j-jn n1; (17) sermon (DIV1) 568 Image 196
3389 yet he could not be satisfied with himself, there is something within him that would not let him be at rest, yet he could not be satisfied with himself, there is something within him that would not let him be At rest, av pns31 vmd xx vbi vvn p-acp px31, pc-acp vbz pi p-acp pno31 cst vmd xx vvi pno31 vbi p-acp n1, (17) sermon (DIV1) 568 Image 196
3390 but would tear him from his own Foundation and Consistency; but would tear him from his own Foundation and Consistency; cc-acp vmd vvi pno31 p-acp po31 d n1 cc n1; (17) sermon (DIV1) 568 Image 196
3391 so that when we are once broken off from God, the sense of inward want doth stimulate and force us to seek our contentment else-where. so that when we Are once broken off from God, the sense of inward want does stimulate and force us to seek our contentment elsewhere. av cst c-crq pns12 vbr a-acp vvn a-acp p-acp np1, dt n1 pp-f j n1 vdz vvi cc vvi pno12 pc-acp vvi po12 n1 av. (17) sermon (DIV1) 568 Image 196
3392 So that nothing but Holiness, which re-unites us to God, and restores our Souls to their primitive and original state, can make us happy, and give peace and rest to our Souls. So that nothing but Holiness, which reunites us to God, and restores our Souls to their primitive and original state, can make us happy, and give peace and rest to our Souls. av cst pix cc-acp n1, r-crq j pno12 p-acp np1, cc vvz po12 n2 p-acp po32 j cc j-jn n1, vmb vvi pno12 j, cc vvb n1 cc n1 p-acp po12 n2. (17) sermon (DIV1) 568 Image 196
3393 And this is the constant voice and language of Scripture, and the tenour of the Bible. And this is the constant voice and language of Scripture, and the tenor of the bible. cc d vbz dt j n1 cc n1 pp-f n1, cc dt n1 pp-f dt n1. (17) sermon (DIV1) 568 Image 196
3394 Acquaint thy self with God, that thou mayest be at Peace. Job 22.21. Light is sown for the righteous, and gladness for the upright in heart, Psal. 97.11. The work of righteousness is peace, and the effect of righteousness, quietness and assurance for ever, Isa. 32.17. Acquaint thy self with God, that thou Mayest be At Peace. Job 22.21. Light is sown for the righteous, and gladness for the upright in heart, Psalm 97.11. The work of righteousness is peace, and the Effect of righteousness, quietness and assurance for ever, Isaiah 32.17. vvb po21 n1 p-acp np1, cst pns21 vm2 vbi p-acp n1. np1 crd. n1 vbz vvn p-acp dt j, cc n1 p-acp dt j p-acp n1, np1 crd. dt n1 pp-f n1 vbz n1, cc dt n1 pp-f n1, n1 cc n1 c-acp av, np1 crd. (17) sermon (DIV1) 568 Image 196
3395 Seeing then Holiness is so high a Perfection, and so great a Happiness, let these Arguments prevail with us, to aspire after this temper, that as he who hath called us is holy, Seeing then Holiness is so high a Perfection, and so great a Happiness, let these Arguments prevail with us, to aspire After this temper, that as he who hath called us is holy, vvg av n1 vbz av av-j dt n1, cc av j dt n1, vvb d n2 vvi p-acp pno12, pc-acp vvi p-acp d n1, cst c-acp pns31 r-crq vhz vvn pno12 vbz j, (17) sermon (DIV1) 569 Image 196
3396 so we may be holy in all manner of Conversation, because it is written, be ye holy, for I am holy. so we may be holy in all manner of Conversation, Because it is written, be you holy, for I am holy. av pns12 vmb vbi j p-acp d n1 pp-f n1, c-acp pn31 vbz vvn, vbb pn22 j, c-acp pns11 vbm j. (17) sermon (DIV1) 569 Image 196
3397 ADVERTISEMENT. ADVERTISEMENT. n1. (18) publisher's_note (DIV2) 569 Image 213
3398 THE Discourses of the Divine Goodness, being more than can be contain'd in this Volume, are, together with those of the remaining Attributes, reserv'd for the next: THE Discourses of the Divine goodness, being more than can be contained in this Volume, Are, together with those of the remaining Attributes, reserved for the next: dt n2 pp-f dt j-jn n1, vbg av-dc cs vmb vbi vvn p-acp d n1, vbr, av p-acp d pp-f dt j-vvg n2, vvn p-acp dt ord: (18) publisher's_note (DIV2) 570 Image 213
3399 But to complete this, here follows a single Sermon upon another Subject. But to complete this, Here follows a single Sermon upon Another Subject. cc-acp p-acp j d, av vvz dt j n1 p-acp j-jn j-jn. (18) publisher's_note (DIV2) 570 Image 213
3400 SERMON XIV. Of doing Good. Being a Spital Sermon, Preach'd at Christ-Church on Easter-Tuesday, April 14 th. 1691. GALAT. VI. 9, 10. Let us not be weary in well doing, forin due season we shall reap, if we faint not: SERMON XIV. Of doing Good. Being a Spital Sermon, Preached At Christ church on Easter-Tuesday, April 14 th. 1691. GALATIANS. VI. 9, 10. Let us not be weary in well doing, forin due season we shall reap, if we faint not: n1 np1. pp-f vdg j. vbg dt n1 n1, vvn p-acp n1 p-acp np1, np1 crd zz. crd n1. crd. crd, crd vvb pno12 xx vbi j p-acp av vdg, av j-jn n1 pns12 vmb vvi, cs pns12 vvb xx: (19) sermon (DIV1) 570 Image 213
3401 As we have therefore opportunity, let us do good unto all Men, especially unto them who are of the houshold of faith. As we have Therefore opportunity, let us do good unto all Men, especially unto them who Are of the household of faith. c-acp pns12 vhb av n1, vvb pno12 vdb j p-acp d n2, av-j p-acp pno32 r-crq vbr pp-f dt n1 pp-f n1. (19) sermon (DIV1) 571 Image 213
3402 THE Apostle in these Words recommends unto us a great and comprehensive Duty, the doing of good ; THE Apostle in these Words recommends unto us a great and comprehensive Duty, the doing of good; dt n1 p-acp d n2 vvz p-acp pno12 dt j cc j n1, dt vdg pp-f j; (19) sermon (DIV1) 572 Image 213
3403 concerning which the Text offers these five particulars to our Consideration. Concerning which the Text offers these five particulars to our Consideration. vvg r-crq dt n1 vvz d crd n2-j pc-acp po12 n1. (19) sermon (DIV1) 572 Image 213
3404 I. The Nature of the Duty it self, which is called well doing, v. 9. and doing good v. 10. II. The extent of this Duty, in respect of it's Object, which is all Mankind, Let us do good unto all men, especially unto them, who are of the houshold of faith. III. The measure of it, as we have opportunity. IV. Our unwearied perseverance in it; I. The Nature of the Duty it self, which is called well doing, v. 9. and doing good v. 10. II The extent of this Duty, in respect of it's Object, which is all Mankind, Let us do good unto all men, especially unto them, who Are of the household of faith. III. The measure of it, as we have opportunity. IV. Our unwearied perseverance in it; np1 dt n1 pp-f dt n1 pn31 n1, r-crq vbz vvn av vdg, n1 crd cc vdg j n1 crd crd dt n1 pp-f d n1, p-acp n1 pp-f pn31|vbz n1, r-crq vbz d n1, vvb pno12 vdb j p-acp d n2, av-j p-acp pno32, r-crq vbr pp-f dt n1 pp-f n1. np1. dt n1 pp-f pn31, c-acp pns12 vhb n1. np1 po12 j n1 p-acp pn31; (19) sermon (DIV1) 572 Image 213
3405 let us not be weary in well doing. let us not be weary in well doing. vvb pno12 xx vbi j p-acp av vdg. (19) sermon (DIV1) 572 Image 213
3406 V. The Argument and Encouragement to it, because in due season we shall reap, if we faint not: V. The Argument and Encouragement to it, Because in due season we shall reap, if we faint not: np1 dt n1 cc n1 p-acp pn31, c-acp p-acp j-jn n1 pns12 vmb vvi, cs pns12 vvb xx: (19) sermon (DIV1) 572 Image 213
3407 Therefore as we have opportunity, let us do good, &c. I. I will consider the Nature of the Duty it self; Therefore as we have opportunity, let us do good, etc. I. I will Consider the Nature of the Duty it self; av c-acp pns12 vhb n1, vvb pno12 vdb j, av pns11. pns11 vmb vvi dt n1 pp-f dt n1 pn31 n1; (19) sermon (DIV1) 572 Image 213
3408 of well doing, and doing good. And this I shall explain to you as briefly as I can, by considering the extent of the Act of doing Good, and the Excellency of it. And of well doing, and doing good. And this I shall explain to you as briefly as I can, by considering the extent of the Act of doing Good, and the Excellency of it. And pp-f av vdg, cc vdg j. cc d pns11 vmb vvi p-acp pn22 a-acp av-j c-acp pns11 vmb, p-acp vvg dt n1 pp-f dt n1 pp-f vdg j, cc dt n1 pp-f pn31. cc (19) sermon (DIV1) 573 Image 213
3409 1. The extent of the Act. It comprehends in it all those ways wherein we may be beneficial and useful to one another. 1. The extent of the Act. It comprehends in it all those ways wherein we may be beneficial and useful to one Another. crd dt n1 pp-f dt n1 pn31 vvz p-acp pn31 d d n2 c-crq pns12 vmb vbi j cc j p-acp pi j-jn. (19) sermon (DIV1) 574 Image 213
3410 It reaches not only to the Bodies of Men, but to their Souls, that Better and more Excellent part of our selves; It reaches not only to the Bodies of Men, but to their Souls, that Better and more Excellent part of our selves; pn31 vvz xx av-j p-acp dt n2 pp-f n2, cc-acp p-acp po32 n2, cst j cc av-dc j n1 pp-f po12 n2; (19) sermon (DIV1) 574 Image 213
3411 and is conversant in all those Ways and Kinds, whereby we may serve the temporal, and is conversant in all those Ways and Kinds, whereby we may serve the temporal, cc vbz j p-acp d d n2 cc n2, c-crq pns12 vmb vvi dt j, (19) sermon (DIV1) 574 Image 213
3412 or spiritual Good of our Neighbour, and promote either his present, or his future and eternal Happiness. or spiritual Good of our Neighbour, and promote either his present, or his future and Eternal Happiness. cc j j pp-f po12 n1, cc vvd d po31 n1, cc po31 j-jn cc j n1. (19) sermon (DIV1) 574 Image 213
3413 To instruct the Ignorant, or reduce those that are in Error; To instruct the Ignorant, or reduce those that Are in Error; pc-acp vvi dt j, cc vvi d cst vbr p-acp n1; (19) sermon (DIV1) 575 Image 213
3414 to turn the disobedient to the wisdom of the just, and reclaim those that are engaged in any evil Course, by good Counsel, to turn the disobedient to the Wisdom of the just, and reclaim those that Are engaged in any evil Course, by good Counsel, pc-acp vvi dt j p-acp dt n1 pp-f dt j, cc vvi d cst vbr vvn p-acp d j-jn n1, p-acp j n1, (19) sermon (DIV1) 575 Image 213
3415 and seasonable Admonition, and by prudent and kind Reproof; to resolve and satisfie the doubting Mind; to confirm the weak; and seasonable Admonition, and by prudent and kind Reproof; to resolve and satisfy the doubting Mind; to confirm the weak; cc j n1, cc p-acp j cc j n1; pc-acp vvi cc vvi dt vvg n1; pc-acp vvi dt j; (19) sermon (DIV1) 575 Image 213
3416 to heal the broken-hearted, and to comfort the melancholy and troubled Spirits. to heal the brokenhearted, and to Comfort the melancholy and troubled Spirits. pc-acp vvi dt j, cc pc-acp vvi dt j-jn cc j-vvn n2. (19) sermon (DIV1) 575 Image 213
3417 These are the noblest Ways of Charity, because they are conversant about the Souls of Men, These Are the Noblest Ways of Charity, Because they Are conversant about the Souls of Men, d vbr dt js n2 pp-f n1, c-acp pns32 vbr j p-acp dt n2 pp-f n2, (19) sermon (DIV1) 575 Image 213
3418 and tend to procure and promote their eternal Felicity. And then to feed the hungry, to cloath the naked, release the imprisoned ; and tend to procure and promote their Eternal Felicity. And then to feed the hungry, to cloth the naked, release the imprisoned; cc vvb pc-acp vvi cc vvi po32 j n1. cc av pc-acp vvi dt j, p-acp n1 dt j, vvb dt j-vvn; (19) sermon (DIV1) 575 Image 213
3419 to redeem the Captives, and to vindicate those who are injur'd and oppress'd in their Persons, or Estates, or Reputation; to Redeem the Captives, and to vindicate those who Are injured and oppressed in their Persons, or Estates, or Reputation; pc-acp vvi dt n2-jn, cc pc-acp vvi d r-crq vbr vvn cc vvn p-acp po32 n2, cc n2, cc n1; (19) sermon (DIV1) 576 Image 213
3420 to repair those who are ruin'd in their Fortunes; to repair those who Are ruined in their Fortune's; pc-acp vvi d r-crq vbr vvn p-acp po32 n2; (19) sermon (DIV1) 576 Image 213
3421 and, in a word, to relieve and comfort those who are in any kind of Calamity or Distress. and, in a word, to relieve and Comfort those who Are in any kind of Calamity or Distress. cc, p-acp dt n1, pc-acp vvi cc vvi d r-crq vbr p-acp d n1 pp-f n1 cc n1. (19) sermon (DIV1) 576 Image 213
3422 All these are but the several Branches and Instances of this great Duty here in the Text, of doing good ; All these Are but the several Branches and Instances of this great Duty Here in the Text, of doing good; d d vbr p-acp dt j n2 cc n2 pp-f d j n1 av p-acp dt n1, pp-f vdg j; (19) sermon (DIV1) 577 Image 213
3423 tho' it hath, in this place, a more particular respect to the Charitable supply of those, who are in Want and Necessity; though it hath, in this place, a more particular respect to the Charitable supply of those, who Are in Want and Necessity; cs pn31 vhz, p-acp d n1, dt av-dc j n1 p-acp dt j n1 pp-f d, r-crq vbr p-acp n1 cc n1; (19) sermon (DIV1) 577 Image 213
3424 and therefore with a more particular regard to that, I shall Discourse of it at this time. and Therefore with a more particular regard to that, I shall Discourse of it At this time. cc av p-acp dt av-dc j n1 p-acp d, pns11 vmb n1 pp-f pn31 p-acp d n1. (19) sermon (DIV1) 577 Image 213
3425 You see the extent of the Duty. We will in the You see the extent of the Duty. We will in the pn22 vvb dt n1 pp-f dt n1. pns12 vmb p-acp dt (19) sermon (DIV1) 577 Image 213
3426 2. Place, briefly say something of the Ecellency of it, which will appear, if we consider, That it is the imitation of the highest Excellency and Perfection. 2. Place, briefly say something of the Ecellency of it, which will appear, if we Consider, That it is the imitation of the highest Excellency and Perfection. crd n1, av-j vvi pi pp-f dt n1 pp-f pn31, r-crq vmb vvi, cs pns12 vvb, cst pn31 vbz dt n1 pp-f dt js n1 cc n1. (19) sermon (DIV1) 578 Image 213
3427 To do Good, is to be like God, who is Good, and doth good ; To do Good, is to be like God, who is Good, and does good; pc-acp vdi j, vbz pc-acp vbi j np1, r-crq vbz j, cc vdz j; (19) sermon (DIV1) 578 Image 213
3428 and it is to be like to him, in that which he esteems his greatest Glory. and it is to be like to him, in that which he esteems his greatest Glory. cc pn31 vbz pc-acp vbi j p-acp pno31, p-acp d r-crq pns31 vvz po31 js n1. (19) sermon (DIV1) 578 Image 213
3429 It is to be like the Son of God, who, when he was pleased to take our Nature upon him, It is to be like the Son of God, who, when he was pleased to take our Nature upon him, pn31 vbz pc-acp vbi av-j dt n1 pp-f np1, r-crq, c-crq pns31 vbds vvn pc-acp vvi po12 n1 p-acp pno31, (19) sermon (DIV1) 578 Image 213
3430 and live here below, and to dwell amongst us, went about doing good. And it is to be like the blessed Angels, the highest Rank and Order of God's Creatures; and live Here below, and to dwell among us, went about doing good. And it is to be like the blessed Angels, the highest Rank and Order of God's Creatures; cc vvi av a-acp, cc pc-acp vvi p-acp pno12, vvd a-acp vdg j. cc pn31 vbz pc-acp vbi av-j dt j-vvn n2, dt js n1 cc n1 pp-f npg1 n2; (19) sermon (DIV1) 578 Image 213
3431 whose great Employment it is to be ministring Spirits, for the good of Men. whose great Employment it is to be ministering Spirits, for the good of Men. rg-crq j n1 pn31 vbz pc-acp vbi j-vvg n2, p-acp dt j pp-f n2. (19) sermon (DIV1) 578 Image 213
3432 So that for a Man to be kind, and helpful, and beneficial to others, is to be a good Angel, So that for a Man to be kind, and helpful, and beneficial to Others, is to be a good Angel, av cst p-acp dt n1 pc-acp vbi j, cc j, cc j p-acp n2-jn, vbz pc-acp vbi dt j n1, (19) sermon (DIV1) 578 Image 213
3433 and a Saviour, and a kind of God too. and a Saviour, and a kind of God too. cc dt n1, cc dt n1 pp-f np1 av. (19) sermon (DIV1) 578 Image 213
3434 It is an Argument of a great, and noble, and generous Mind, to extend our Thoughts and Cares to the concernments of others, It is an Argument of a great, and noble, and generous Mind, to extend our Thoughts and Cares to the concernments of Others, pn31 vbz dt n1 pp-f dt j, cc j, cc j n1, pc-acp vvi po12 n2 cc n2 p-acp dt n2 pp-f n2-jn, (19) sermon (DIV1) 579 Image 213
3435 and to employ our interest, and power, and endeavours for their benefit and advantage: and to employ our Interest, and power, and endeavours for their benefit and advantage: cc pc-acp vvi po12 n1, cc n1, cc vvz p-acp po32 n1 cc n1: (19) sermon (DIV1) 579 Image 213
3436 Whereas a low, and mean, and narrow Spirit, is contracted and shrivel'd up within it self, Whereas a low, and mean, and narrow Spirit, is contracted and shriveled up within it self, cs dt j, cc j, cc j n1, vbz vvn cc vvn a-acp p-acp pn31 n1, (19) sermon (DIV1) 579 Image 213
3437 and cares only for its own things, without any regard to the good and happiness of others. and Cares only for its own things, without any regard to the good and happiness of Others. cc vvz av-j p-acp po31 d n2, p-acp d n1 p-acp dt j cc n1 pp-f n2-jn. (19) sermon (DIV1) 579 Image 213
3438 It is the most noble work in the World, because that inclination of Mind, which prompts us to do good, is the very temper and disposition of Happiness. Solomon, after all his Experience of worldly greatness and pleasure, at last pitched upon this, It is the most noble work in the World, Because that inclination of Mind, which prompts us to do good, is the very temper and disposition of Happiness. Solomon, After all his Experience of worldly greatness and pleasure, At last pitched upon this, pn31 vbz dt av-ds j n1 p-acp dt n1, c-acp cst n1 pp-f n1, r-crq vvz pno12 pc-acp vdi j, vbz dt j n1 cc n1 pp-f n1. np1, p-acp d po31 n1 pp-f j n1 cc n1, p-acp ord vvd p-acp d, (19) sermon (DIV1) 580 Image 213
3439 as the great felicity of humane Life, and the only good Use that is to be made of a prosperous and plentiful Fortune. Eccles. 3.12. as the great felicity of humane Life, and the only good Use that is to be made of a prosperous and plentiful Fortune. Eccles. 3.12. c-acp dt j n1 pp-f j n1, cc dt j j n1 cst vbz pc-acp vbi vvn pp-f dt j cc j n1. np1 crd. (19) sermon (DIV1) 580 Image 213
3440 I know (says he, speaking of Riches) that there is no good in them, I know (Says he, speaking of Riches) that there is no good in them, pns11 vvb (vvz pns31, vvg pp-f n2) d pc-acp vbz dx j p-acp pno32, (19) sermon (DIV1) 580 Image 213
3441 but for a Man to rejoice and do good in his life. but for a Man to rejoice and do good in his life. cc-acp p-acp dt n1 pc-acp vvi cc vdi j p-acp po31 n1. (19) sermon (DIV1) 580 Image 213
3442 And certainly the best way to take joy in an Estate, is to do good with it; And Certainly the best Way to take joy in an Estate, is to do good with it; cc av-j dt js n1 pc-acp vvi n1 p-acp dt n1, vbz pc-acp vdi j p-acp pn31; (19) sermon (DIV1) 580 Image 213
3443 and a greater and wiser than Solomon has said it, even he who is the Power and Wisdom of God has said it, that it is a more blessed thing to give than to receive. and a greater and Wiser than Solomon has said it, even he who is the Power and Wisdom of God has said it, that it is a more blessed thing to give than to receive. cc dt jc cc jc cs np1 vhz vvn pn31, av pns31 r-crq vbz dt n1 cc n1 pp-f np1 vhz vvn pn31, cst pn31 vbz dt av-dc j-vvn n1 pc-acp vvi cs pc-acp vvi. (19) sermon (DIV1) 580 Image 213
3444 Consider farther, That this is one of the great and substantial parts of Religion, and next to the love and honour, which we pay to Almighty God, the most acceptable Service that we can do to him; Consider farther, That this is one of the great and substantial parts of Religion, and next to the love and honour, which we pay to Almighty God, the most acceptable Service that we can do to him; vvb av-jc, cst d vbz pi pp-f dt j cc j n2 pp-f n1, cc ord p-acp dt n1 cc n1, r-crq pns12 vvb p-acp j-jn np1, dt av-ds j n1 cst pns12 vmb vdi p-acp pno31; (19) sermon (DIV1) 581 Image 213
3445 it is one Table of the Law, and next the First and great Commandment, of loving the Lord our God, and very like to it. it is one Table of the Law, and next the First and great Commandment, of loving the Lord our God, and very like to it. pn31 vbz crd n1 pp-f dt n1, cc ord dt ord cc j n1, pp-f vvg dt n1 po12 n1, cc av av-j p-acp pn31. (19) sermon (DIV1) 581 Image 213
3446 And the second is like unto it, (says our Saviour) Thou shalt love thy Neighbour as thy self ; And the second is like unto it, (Says our Saviour) Thou shalt love thy Neighbour as thy self; cc dt ord vbz av-j p-acp pn31, (vvz po12 n1) pns21 vm2 vvi po21 n1 p-acp po21 n1; (19) sermon (DIV1) 581 Image 213
3447 like to it, in the excellency of it; and equal to it, in the necessary obligation of it. like to it, in the excellency of it; and equal to it, in the necessary obligation of it. av-j p-acp pn31, p-acp dt n1 pp-f pn31; cc j-jn p-acp pn31, p-acp dt j n1 pp-f pn31. (19) sermon (DIV1) 581 Image 213
3448 For this Commandment (says St. John, 1 Epist. Chap. 4. v. 21). we have from him, that he who loveth God, love his Brother also. For this Commandment (Says Saint John, 1 Epistle Chap. 4. v. 21). we have from him, that he who loves God, love his Brother also. p-acp d n1 (zz n1 np1, crd np1 np1 crd n1 crd). pns12 vhb p-acp pno31, cst pns31 r-crq vvz np1, vvb po31 n1 av. (19) sermon (DIV1) 581 Image 213
3449 The First Commandment indeed excels in the dignity of the Object, because it enjoins the Love of God; The First Commandment indeed excels in the dignity of the Object, Because it enjoins the Love of God; dt ord n1 av vvz p-acp dt n1 pp-f dt n1, c-acp pn31 vvz dt n1 pp-f np1; (19) sermon (DIV1) 581 Image 213
3450 but the second seems to have the advantage in the reality of its Effects: for the Love of God consists in our acknowledgment, and honour of him; but the second seems to have the advantage in the reality of its Effects: for the Love of God consists in our acknowledgment, and honour of him; cc-acp dt ord vvz pc-acp vhi dt n1 p-acp dt n1 pp-f po31 n2: c-acp dt n1 pp-f np1 vvz p-acp po12 n1, cc n1 pp-f pno31; (19) sermon (DIV1) 581 Image 213
3451 but our righteousness and goodness extends not to him ; we can do him no real Benefit and Advantage: but our righteousness and Goodness extends not to him; we can do him no real Benefit and Advantage: cc-acp po12 n1 cc n1 vvz xx p-acp pno31; pns12 vmb vdi pno31 dx j n1 cc n1: (19) sermon (DIV1) 581 Image 213
3452 But our love to Men is really Useful and Beneficial to them; But our love to Men is really Useful and Beneficial to them; cc-acp po12 n1 p-acp n2 vbz av-j j cc j p-acp pno32; (19) sermon (DIV1) 581 Image 213
3453 for which reason, God is contented in many cases, that the external Honour and Worship which he requires of us by his positive Commands, should give way to that Natural Duty of Love and Mercy which we owe to one another. for which reason, God is contented in many cases, that the external Honour and Worship which he requires of us by his positive Commands, should give Way to that Natural Duty of Love and Mercy which we owe to one Another. p-acp r-crq n1, np1 vbz vvn p-acp d n2, cst dt j n1 cc n1 r-crq pns31 vvz pp-f pno12 p-acp po31 j vvz, vmd vvi n1 p-acp d j n1 pp-f n1 cc n1 r-crq pns12 vvb p-acp crd j-jn. (19) sermon (DIV1) 581 Image 213
3454 I will have mercy (says God in the Prophet Amos) and not sacrifice. I will have mercy (Says God in the Prophet Amos) and not sacrifice. pns11 vmb vhi n1 (vvz np1 p-acp dt n1 np1) cc xx vvi. (19) sermon (DIV1) 581 Image 213
3455 And to shew how great a value God puts upon this Duty, he hath made it the very Testimony of our love to himself; And to show how great a valve God puts upon this Duty, he hath made it the very Testimony of our love to himself; cc pc-acp vvi c-crq j dt n1 np1 vvz p-acp d n1, pns31 vhz vvn pn31 dt j n1 pp-f po12 n1 p-acp px31; (19) sermon (DIV1) 582 Image 213
3456 and for want of it, hath declared that he will reject all our other Professions and Testimonies of love to him, as false and insincere. and for want of it, hath declared that he will reject all our other Professions and Testimonies of love to him, as false and insincere. cc p-acp n1 pp-f pn31, vhz vvn cst pns31 vmb vvi d po12 j-jn n2 cc n2 pp-f n1 p-acp pno31, c-acp j cc j. (19) sermon (DIV1) 582 Image 213
3457 Who so hath this worlds good, (saith St. John, 1 Epist. 3.17.) and seeth his Brother have need, Who so hath this world's good, (Says Saint John, 1 Epistle 3.17.) and sees his Brother have need, r-crq av vhz d n2 j, (vvz n1 np1, vvn np1 crd.) cc vvz po31 n1 vhb n1, (19) sermon (DIV1) 582 Image 213
3458 and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? And again, Chap. 4. ver. 20. If any man say, I love God, and shutteth up his bowels of compassion from him, how dwells the love of God in him? And again, Chap. 4. ver. 20. If any man say, I love God, cc vvz a-acp po31 n2 pp-f n1 p-acp pno31, q-crq vvz dt n1 pp-f np1 p-acp pno31? cc av, np1 crd fw-la. crd cs d n1 vvi, pns11 vvb np1, (19) sermon (DIV1) 582 Image 213
3459 and hateth his Brother, he is a lyar; and hates his Brother, he is a liar; cc vvz po31 n1, pns31 vbz dt n1; (19) sermon (DIV1) 582 Image 213
3460 for he that loveth not his Brother, whom he hath seen, how can he love God, whom he hath not seen? for he that loves not his Brother, whom he hath seen, how can he love God, whom he hath not seen? c-acp pns31 cst vvz xx po31 n1, ro-crq pns31 vhz vvn, q-crq vmb pns31 vvi np1, ro-crq pns31 vhz xx vvn? (19) sermon (DIV1) 582 Image 213
3461 You see the Duty here recommended, both in the Extent and in the Excellency of it; You see the Duty Here recommended, both in the Extent and in the Excellency of it; pn22 vvb dt n1 av vvd, av-d p-acp dt n1 cc p-acp dt n1 pp-f pn31; (19) sermon (DIV1) 583 Image 213
3462 let us do good. I proceed to consider, in the let us do good. I proceed to Consider, in the vvb pno12 vdb j. pns11 vvb pc-acp vvi, p-acp dt (19) sermon (DIV1) 583 Image 213
3463 II. Place, the Extent of this Duty, in respect of its Object, which is all Mankind, II Place, the Extent of this Duty, in respect of its Object, which is all Mankind, crd n1, dt n1 pp-f d n1, p-acp n1 pp-f po31 n1, r-crq vbz d n1, (19) sermon (DIV1) 584 Image 213
3464 but more especially Christians, those that are of the same Faith and Religion. but more especially Christians, those that Are of the same Faith and Religion. cc-acp av-dc av-j np1, d cst vbr pp-f dt d n1 cc n1. (19) sermon (DIV1) 584 Image 213
3465 Let us do good unto all men, especially unto those that are of the houshold of Faith. Let us do good unto all men, especially unto those that Are of the household of Faith. vvb pno12 vdb j p-acp d n2, av-j p-acp d cst vbr pp-f dt n1 pp-f n1. (19) sermon (DIV1) 584 Image 213
3466 So that the Object, about which this Duty is conversant, is very large, and takes in all Mankind; So that the Object, about which this Duty is conversant, is very large, and Takes in all Mankind; av cst dt n1, p-acp r-crq d n1 vbz j, vbz av j, cc vvz p-acp d n1; (19) sermon (DIV1) 584 Image 213
3467 let us do good unto all men. The Jews confined their Love and Kindness to their own Kindred and Nation; let us do good unto all men. The jews confined their Love and Kindness to their own Kindred and nation; vvb pno12 vdb j p-acp d n2. dt np2 vvn po32 n1 cc n1 p-acp po32 d n1 cc n1; (19) sermon (DIV1) 584 Image 213
3468 and because they were prohibited familiarity with Idolatrous Nations, and were enjoined to maintain a perpetual Enmity with Amalek, and the seven Nations of Canaan, whom God had cast out before them, and devoted to Ruin; and Because they were prohibited familiarity with Idolatrous nations, and were enjoined to maintain a perpetual Enmity with Amalek, and the seven nations of Canaan, whom God had cast out before them, and devoted to Ruin; cc c-acp pns32 vbdr vvn n1 p-acp j n2, cc vbdr vvn pc-acp vvi dt j n1 p-acp np1, cc dt crd n2 pp-f np1, ro-crq np1 vhd vvn av p-acp pno32, cc j-vvn pc-acp vvi; (19) sermon (DIV1) 584 Image 213
3469 they looked upon themselves as perfectly discharg'd from all Obligation of Kindness to the rest of Mankind: they looked upon themselves as perfectly discharged from all Obligation of Kindness to the rest of Mankind: pns32 vvd p-acp px32 p-acp av-j vvn p-acp d n1 pp-f n1 p-acp dt n1 pp-f n1: (19) sermon (DIV1) 584 Image 213
3470 And yet it is certain, that they were expresly enjoin'd by their Law, to be kind to Strangers, And yet it is certain, that they were expressly enjoined by their Law, to be kind to Strangers, cc av pn31 vbz j, cst pns32 vbdr av-j vvn p-acp po32 n1, pc-acp vbi j p-acp n2, (19) sermon (DIV1) 584 Image 213
3471 because they themselves had been Strangers in the Land of Egypt. But our Saviour hath restored this Law of Love and Charity to its Natural and Original extent; Because they themselves had been Strangers in the Land of Egypt. But our Saviour hath restored this Law of Love and Charity to its Natural and Original extent; c-acp pns32 px32 vhb vbn n2 p-acp dt n1 pp-f np1. p-acp po12 n1 vhz vvn d n1 pp-f n1 cc n1 p-acp po31 j cc j-jn n1; (19) sermon (DIV1) 584 Image 213
3472 and hath declared every one that is of the same nature with our selves to be our Neighbour, and our Brother ; and hath declared every one that is of the same nature with our selves to be our Neighbour, and our Brother; cc vhz vvn d pi cst vbz pp-f dt d n1 p-acp po12 n2 pc-acp vbi po12 n1, cc po12 n1; (19) sermon (DIV1) 584 Image 213
3473 and that he is to be treated by us accordingly, when ever he stands in need of our kindness and help; and that he is to be treated by us accordingly, when ever he Stands in need of our kindness and help; cc cst pns31 vbz pc-acp vbi vvn p-acp pno12 av-vvg, c-crq av pns31 vvz p-acp n1 pp-f po12 n1 cc n1; (19) sermon (DIV1) 584 Image 213
3474 and to shew that none are out of the compass of our Charity, he hath expresly commanded us to extend it to those, who of all others can least pretend to it, even our Enemies and Persecutors. and to show that none Are out of the compass of our Charity, he hath expressly commanded us to extend it to those, who of all Others can least pretend to it, even our Enemies and Persecutors. cc pc-acp vvi d pi vbr av pp-f dt n1 pp-f po12 n1, pns31 vhz av-j vvn pno12 pc-acp vvi pn31 p-acp d, r-crq pp-f d n2-jn vmb ds vvi p-acp pn31, av po12 n2 cc n2. (19) sermon (DIV1) 584 Image 213
3475 So that if the Question be about the extent of our Charity in general, these two things are plainly enjoined by the Christian Religion. So that if the Question be about the extent of our Charity in general, these two things Are plainly enjoined by the Christian Religion. av cst cs dt n1 vbb p-acp dt n1 pp-f po12 n1 p-acp n1, d crd n2 vbr av-j vvn p-acp dt njp n1. (19) sermon (DIV1) 585 Image 213
3476 1. Negatively, That we should not hate or bear ill-will to any man, or do him any harm or mischief. 1. Negatively, That we should not hate or bear ill-will to any man, or do him any harm or mischief. crd av-jn, cst pns12 vmd xx vvi cc vvi n1 p-acp d n1, cc vdb pno31 d n1 cc n1. (19) sermon (DIV1) 586 Image 213
3477 Love worketh no Evil to his Neighbour, (saith the Apostle) Rom. 13.10. Love works no Evil to his Neighbour, (Says the Apostle) Rom. 13.10. n1 vvz dx j-jn p-acp po31 n1, (vvz dt n1) np1 crd. (19) sermon (DIV1) 586 Image 213
3478 And this negative Charity every Man may exercise towards all Men, without Exception, and that equally; And this negative Charity every Man may exercise towards all Men, without Exception, and that equally; cc d j-jn n1 d n1 vmb vvi p-acp d n2, p-acp n1, cc cst av-j; (19) sermon (DIV1) 586 Image 213
3479 because it does not signifie any positive Act, but only that we abstain from Enmity and Hatred, from Injury and Revenge, which it is in every Man's power, by the Grace of God, Because it does not signify any positive Act, but only that we abstain from Enmity and Hatred, from Injury and Revenge, which it is in every Man's power, by the Grace of God, c-acp pn31 vdz xx vvi d j n1, cc-acp av-j cst pns12 vvb p-acp n1 cc n1, p-acp n1 cc n1, r-crq pn31 vbz p-acp d ng1 n1, p-acp dt n1 pp-f np1, (19) sermon (DIV1) 586 Image 213
3480 and the due care and government of himself, to do. and the due care and government of himself, to do. cc dt j-jn n1 cc n1 pp-f px31, pc-acp vdi. (19) sermon (DIV1) 586 Image 213
3481 2. Positively, The Law of Charity requires, that we should bear an universal good-will to all Men, 2. Positively, The Law of Charity requires, that we should bear an universal goodwill to all Men, crd av-j, dt n1 pp-f n1 vvz, cst pns12 vmd vvi dt j n1 p-acp d n2, (19) sermon (DIV1) 587 Image 213
3482 and wish every Man's happiness, and pray for it, as sincerely as we wish and pray for our own; and wish every Man's happiness, and pray for it, as sincerely as we wish and pray for our own; cc vvb d ng1 n1, cc vvb p-acp pn31, c-acp av-j c-acp pns12 vvb cc vvb p-acp po12 d; (19) sermon (DIV1) 587 Image 213
3483 and if we be sincere in our Wishes, and Prayers for the good of others, we shall be so in our Endeavours to procure and promote it. and if we be sincere in our Wishes, and Prayers for the good of Others, we shall be so in our Endeavours to procure and promote it. cc cs pns12 vbb j p-acp po12 n2, cc n2 p-acp dt j pp-f n2-jn, pns12 vmb vbi av p-acp po12 n2 pc-acp vvi cc vvi pn31. (19) sermon (DIV1) 587 Image 213
3484 But the great difficulty is, as to the exercise of our Charity, and the real Expressions and Effects of it, in doing good to others; But the great difficulty is, as to the exercise of our Charity, and the real Expressions and Effects of it, in doing good to Others; p-acp dt j n1 vbz, c-acp p-acp dt n1 pp-f po12 n1, cc dt j n2 cc n2 pp-f pn31, p-acp vdg j p-acp n2-jn; (19) sermon (DIV1) 588 Image 213
3485 which is the Duty here meant in the Text, and (as I told you before) does more particularly relate to the Relief of those who are in Want and Necessity. which is the Duty Here meant in the Text, and (as I told you before) does more particularly relate to the Relief of those who Are in Want and Necessity. r-crq vbz dt n1 av vvd p-acp dt n1, cc (c-acp pns11 vvd pn22 a-acp) vdz n1 av-j vvi p-acp dt n1 pp-f d r-crq vbr p-acp n1 cc n1. (19) sermon (DIV1) 588 Image 213
3486 And the reason of the difficulty is, because no Man can do good to all in this kind, if he would; And the reason of the difficulty is, Because no Man can do good to all in this kind, if he would; cc dt n1 pp-f dt n1 vbz, c-acp dx n1 vmb vdi j p-acp d p-acp d n1, cs pns31 vmd; (19) sermon (DIV1) 588 Image 213
3487 it not being possible for any Man to come to the knowledge of every man's Necessity and Distress; it not being possible for any Man to come to the knowledge of every Man's Necessity and Distress; pn31 xx vbg j p-acp d n1 pc-acp vvi p-acp dt n1 pp-f d ng1 n1 cc n1; (19) sermon (DIV1) 588 Image 213
3488 and if he could, no man's Ability can possibly reach to the supply and the relief of all men's Wants. and if he could, no Man's Ability can possibly reach to the supply and the relief of all men's Wants. cc cs pns31 vmd, dx ng1 n1 vmb av-j vvi p-acp dt n1 cc dt n1 pp-f d ng2 vvz. (19) sermon (DIV1) 588 Image 213
3489 And indeed this limitation the Text gives to this Duty; And indeed this limitation the Text gives to this Duty; cc av d n1 dt n1 vvz p-acp d n1; (19) sermon (DIV1) 588 Image 213
3490 as we have opportunity (says the Apostle) let us do good unto all men ; as we have opportunity (Says the Apostle) let us do good unto all men; c-acp pns12 vhb n1 (vvz dt n1) vvb pno12 vdb j p-acp d n2; (19) sermon (DIV1) 588 Image 213
3491 which either signifies, as occasion is offered, or as we have Ability of doing, or both; as I shall shew afterwards. which either signifies, as occasion is offered, or as we have Ability of doing, or both; as I shall show afterwards. r-crq av-d vvz, c-acp n1 vbz vvn, cc c-acp pns12 vhb n1 pp-f vdg, cc d; c-acp pns11 vmb vvi av. (19) sermon (DIV1) 588 Image 213
3492 So that it being impossible to exercise this Charity to all Men that stand in need of it, 'tis necessary to make a difference, So that it being impossible to exercise this Charity to all Men that stand in need of it, it's necessary to make a difference, av cst pn31 vbg j pc-acp vvi d n1 p-acp d n2 cst vvb p-acp n1 pp-f pn31, pn31|vbz j pc-acp vvi dt n1, (19) sermon (DIV1) 589 Image 213
3493 and to use Prudence and Discretion in the Choice of the most fit and proper Objects. and to use Prudence and Discretion in the Choice of the most fit and proper Objects. cc pc-acp vvi n1 cc n1 p-acp dt n1 pp-f dt av-ds j cc j n2. (19) sermon (DIV1) 589 Image 213
3494 We do not know the Wants of all men, and therefore the bounds of our Knowledge do of necessity limit our Charity within a certain compass; We do not know the Wants of all men, and Therefore the bounds of our Knowledge doe of necessity limit our Charity within a certain compass; pns12 vdb xx vvi dt vvz pp-f d n2, cc av dt n2 pp-f po12 n1 n1 pp-f n1 vvb po12 n1 p-acp dt j n1; (19) sermon (DIV1) 589 Image 213
3495 and of those whom we do know, we can relieve but a small part, for want of Ability; and of those whom we do know, we can relieve but a small part, for want of Ability; cc pp-f d ro-crq pns12 vdb vvi, pns12 vmb vvi p-acp dt j n1, p-acp n1 pp-f n1; (19) sermon (DIV1) 589 Image 213
3496 from whence it follows, that tho' a man were never so Charitably disposed, yet he must of necessity set some Rules to himself, from whence it follows, that though a man were never so Charitably disposed, yet he must of necessity Set Some Rules to himself, p-acp c-crq pn31 vvz, cst cs dt n1 vbdr av-x av av-j vvn, av pns31 vmb pp-f n1 vvd d n2 p-acp px31, (19) sermon (DIV1) 589 Image 213
3497 for the management of his Charity to the best advantage. What those Rules are, cannot minutely and nicely be determined; for the management of his Charity to the best advantage. What those Rules Are, cannot minutely and nicely be determined; p-acp dt n1 pp-f po31 n1 p-acp dt js n1. q-crq d n2 vbr, vmbx av-j cc av-j vbi vvn; (19) sermon (DIV1) 589 Image 213
3498 when all is done, much must be left to every man's prudence and discretion, upon a full view and consideration of the Case before him, when all is done, much must be left to every Man's prudence and discretion, upon a full view and consideration of the Case before him, c-crq d vbz vdn, d vmb vbi vvn p-acp d ng1 n1 cc n1, p-acp dt j n1 cc n1 pp-f dt n1 p-acp pno31, (19) sermon (DIV1) 589 Image 213
3499 and all the Circumstances of it; and all the circumstances of it; cc d dt n2 pp-f pn31; (19) sermon (DIV1) 589 Image 213
3500 but yet such general Rules may be given, as may serve for the direction of our Practice in most Cases; but yet such general Rules may be given, as may serve for the direction of our Practice in most Cases; cc-acp av d j n2 vmb vbi vvn, c-acp vmb vvi p-acp dt n1 pp-f po12 n1 p-acp ds n2; (19) sermon (DIV1) 589 Image 213
3501 and for the rest, every man's prudence, as well as it can, must determine the matter. and for the rest, every Man's prudence, as well as it can, must determine the matter. cc p-acp dt n1, d ng1 n1, c-acp av c-acp pn31 vmb, vmb vvi dt n1. (19) sermon (DIV1) 589 Image 213
3502 And the Rules which I shall give, shall be these. And the Rules which I shall give, shall be these. cc dt n2 r-crq pns11 vmb vvi, vmb vbi d. (19) sermon (DIV1) 589 Image 213
3503 First, Cases of Extremity ought to take the first place, and do for that time challenge precedence of all other Considerations. First, Cases of Extremity ought to take the First place, and do for that time challenge precedence of all other Considerations. ord, n2 pp-f n1 vmd pc-acp vvi dt ord n1, cc vdb c-acp d n1 vvi n1 pp-f d j-jn n2. (19) sermon (DIV1) 590 Image 213
3504 If a Person be in great and present Distress, and his Necessity so urgent, that if he be not immediately relieved, he must perish; If a Person be in great and present Distress, and his Necessity so urgent, that if he be not immediately relieved, he must perish; cs dt n1 vbb p-acp j cc j n1, cc po31 n1 av j, cst cs pns31 vbb xx av-j vvn, pns31 vmb vvi; (19) sermon (DIV1) 590 Image 213
3505 this is so violent a Case, and calls so loud for present help, that there is no resisting of it, whatever the Person be; this is so violent a Case, and calls so loud for present help, that there is no resisting of it, whatever the Person be; d vbz av j dt n1, cc vvz av av-j p-acp j n1, cst pc-acp vbz dx vvg pp-f pn31, r-crq dt n1 vbi; (19) sermon (DIV1) 590 Image 213
3506 though a perfect Stranger to us, though most unworthy, though the greatest Enemy we have in the World, though a perfect Stranger to us, though most unworthy, though the greatest Enemy we have in the World, cs dt j n1 p-acp pno12, cs ds j-u, cs dt js n1 pns12 vhb p-acp dt n1, (19) sermon (DIV1) 590 Image 213
3507 yet the greatness of his Distress does so strongly plead for him, as to silence all Considerations to the contrary; yet the greatness of his Distress does so strongly plead for him, as to silence all Considerations to the contrary; av dt n1 pp-f po31 n1 vdz av av-j vvi p-acp pno31, c-acp pc-acp vvi d n2 p-acp dt n-jn; (19) sermon (DIV1) 590 Image 213
3508 for after all, he is a man, and is of the same Nature with our selves, for After all, he is a man, and is of the same Nature with our selves, c-acp p-acp d, pns31 vbz dt n1, cc vbz pp-f dt d n1 p-acp po12 n2, (19) sermon (DIV1) 590 Image 213
3509 and the consideration of Humanity ought, for that time, to prevail over all Objections against the Man, and the consideration of Humanity ought, for that time, to prevail over all Objections against the Man, cc dt n1 pp-f n1 vmd, c-acp cst n1, pc-acp vvi p-acp d n2 p-acp dt n1, (19) sermon (DIV1) 590 Image 213
3510 and to prefer him to our Charity, before the nearest Relation and Friend, who is not in the like Extremity. and to prefer him to our Charity, before the nearest Relation and Friend, who is not in the like Extremity. cc pc-acp vvi pno31 p-acp po12 n1, p-acp dt js n1 cc n1, r-crq vbz xx p-acp dt j n1. (19) sermon (DIV1) 590 Image 213
3511 In other cases, we not only may, but ought to relieve our Friends, and those that have deserved well of us in the first place: In other cases, we not only may, but ought to relieve our Friends, and those that have deserved well of us in the First place: p-acp j-jn n2, pns12 xx av-j vmb, cc-acp pi p-acp vvb po12 n2, cc d cst vhb vvn av pp-f pno12 p-acp dt ord n1: (19) sermon (DIV1) 590 Image 213
3512 but if our Enemy be in Extremity, then that Divine Precept takes place, if thine Enemy hunger, feed him; but if our Enemy be in Extremity, then that Divine Precept Takes place, if thine Enemy hunger, feed him; cc-acp cs po12 n1 vbi p-acp n1, cs d j-jn n1 vvz n1, cs po21 n1 n1, vvb pno31; (19) sermon (DIV1) 590 Image 213
3513 if he thirst, give him to drink. if he thirst, give him to drink. cs pns31 vvb, vvb pno31 pc-acp vvi. (19) sermon (DIV1) 590 Image 213
3514 Secondly, In the next place, I think, that the Obligation of Nature, and the nearness of Relation, does challenge a Preference; Secondly, In the next place, I think, that the Obligation of Nature, and the nearness of Relation, does challenge a Preference; ord, p-acp dt ord n1, pns11 vvb, cst dt n1 pp-f n1, cc dt n1 pp-f n1, vdz vvi dt n1; (19) sermon (DIV1) 591 Image 213
3515 for there is all the Reason in the World, if other things be equal, that we should consider and supply the necessity of those, who are of our Blood and Kindred, for there is all the Reason in the World, if other things be equal, that we should Consider and supply the necessity of those, who Are of our Blood and Kindred, c-acp pc-acp vbz d dt n1 p-acp dt n1, cs j-jn n2 vbb j-jn, cst pns12 vmd vvi cc vvi dt n1 pp-f d, r-crq vbr pp-f po12 n1 cc n1, (19) sermon (DIV1) 591 Image 213
3516 and Members of our Family, before the Necessities of Strangers, and those who have no relation to us. and Members of our Family, before the Necessities of Strangers, and those who have no Relation to us. cc n2 pp-f po12 n1, p-acp dt n2 pp-f n2, cc d r-crq vhb dx n1 p-acp pno12. (19) sermon (DIV1) 591 Image 213
3517 There is a special Duty incumbent upon us, and another Obligation beside that of Charity, to have a particular Care and Regard for them. There is a special Duty incumbent upon us, and Another Obligation beside that of Charity, to have a particular Care and Regard for them. pc-acp vbz dt j n1 vvn p-acp pno12, cc j-jn n1 p-acp d pp-f n1, pc-acp vhi dt j n1 cc vvb p-acp pno32. (19) sermon (DIV1) 591 Image 213
3518 In this case not only Christianity, but Nature tyes this Duty upon us, 1 Tim. 5.8. In this case not only Christianity, but Nature ties this Duty upon us, 1 Tim. 5.8. p-acp d n1 xx av-j np1, cc-acp n1 vvz d n1 p-acp pno12, crd np1 crd. (19) sermon (DIV1) 591 Image 213
3519 If any man provide not for his own, especially for his Domesticks, for them that are of his Family, he hath denyed the Faith, If any man provide not for his own, especially for his Domestics, for them that Are of his Family, he hath denied the Faith, cs d n1 vvb xx p-acp po31 d, av-j p-acp po31 n2-jn, p-acp pno32 cst vbr pp-f po31 n1, pns31 vhz vvn dt n1, (19) sermon (DIV1) 591 Image 213
3520 and is worse than an Infidel ; and is Worse than an Infidel; cc vbz jc cs dt n1; (19) sermon (DIV1) 591 Image 213
3521 that is, he doth not only offend against the Law of Christianity, but against the very Dictates of Nature, which prevail even amongst the Infidels. that is, he does not only offend against the Law of Christianity, but against the very Dictates of Nature, which prevail even among the Infidels. d vbz, pns31 vdz xx av-j vvi p-acp dt n1 pp-f np1, cc-acp p-acp dt av vvz pp-f n1, r-crq vvb av p-acp dt n2. (19) sermon (DIV1) 591 Image 213
3522 And our Saviour hath told us, that when our Parents stand in need of relief, it is more acceptable to God, to employ our Estates that way, And our Saviour hath told us, that when our Parents stand in need of relief, it is more acceptable to God, to employ our Estates that Way, cc po12 n1 vhz vvn pno12, cst c-crq po12 n2 vvb p-acp n1 pp-f n1, pn31 vbz av-dc j p-acp np1, pc-acp vvi po12 n2 cst n1, (19) sermon (DIV1) 591 Image 213
3523 than to devote them to him, and his immediate service; than to devote them to him, and his immediate service; cs pc-acp vvi pno32 p-acp pno31, cc po31 j n1; (19) sermon (DIV1) 591 Image 213
3524 and that it is a kind of Sacrilege to Consecrate that to God, whereby our Parents may be profited, and that it is a kind of Sacrilege to Consecrate that to God, whereby our Parents may be profited, cc cst pn31 vbz dt n1 pp-f n1 pc-acp vvi cst p-acp np1, c-crq po12 n2 vmb vbi vvn, (19) sermon (DIV1) 591 Image 213
3525 and provided for in their Necessity. Thirdly, The Obligation of Kindness and Benefits, lays the next claim to our Charity. and provided for in their Necessity. Thirdly, The Obligation of Kindness and Benefits, lays the next claim to our Charity. cc vvn p-acp p-acp po32 n1. ord, dt n1 pp-f n1 cc n2, vvz dt ord n1 p-acp po12 n1. (19) sermon (DIV1) 591 Image 213
3526 If they fall into Want, who have obliged us by their former Kindness and Charity, both Justice and Charity do challenge from us a particular consideration of their Case; If they fallen into Want, who have obliged us by their former Kindness and Charity, both justice and Charity do challenge from us a particular consideration of their Case; cs pns32 vvb p-acp n1, r-crq vhb vvn pno12 p-acp po32 j n1 cc n1, d n1 cc n1 vdb vvi p-acp pno12 dt j n1 pp-f po32 n1; (19) sermon (DIV1) 592 Image 213
3527 and proportionably, if we our selves have been obliged to their Family, or to any that are nearly related to them. and proportionably, if we our selves have been obliged to their Family, or to any that Are nearly related to them. cc av-j, cs pns12 po12 n2 vhb vbn vvn p-acp po32 n1, cc p-acp d cst vbr av-j vvn p-acp pno32. (19) sermon (DIV1) 592 Image 213
3528 Fourthly, Those who are of the houshold of faith, and of the same Religion; Fourthly, Those who Are of the household of faith, and of the same Religion; ord, d r-crq vbr pp-f dt n1 pp-f n1, cc pp-f dt d n1; (19) sermon (DIV1) 593 Image 213
3529 and Members of the same Mystical Body, and do partake of the same Holy Mysteries, the Body and Blood of our Blessed Saviour, the strictest Bond of Love and Charity, These fall under a very particular Consideration in the exercise of our Charity. and Members of the same Mystical Body, and do partake of the same Holy Mysteres, the Body and Blood of our Blessed Saviour, the Strictest Bound of Love and Charity, These fallen under a very particular Consideration in the exercise of our Charity. cc n2 pp-f dt d j n1, cc vdb vvi pp-f dt d j n2, dt n1 cc n1 pp-f po12 j-vvn n1, dt js n1 pp-f n1 cc n1, d n1 p-acp dt j j n1 p-acp dt n1 pp-f po12 n1. (19) sermon (DIV1) 593 Image 213
3530 And of this the Apostle puts us in Mind, in the last words of my Text; And of this the Apostle puts us in Mind, in the last words of my Text; cc pp-f d dt n1 vvz pno12 p-acp n1, p-acp dt ord n2 pp-f po11 n1; (19) sermon (DIV1) 593 Image 213
3531 let us do good unto all Men, especially unto those that are of the houshold of faith. let us do good unto all Men, especially unto those that Are of the household of faith. vvb pno12 vdb j p-acp d n2, av-j p-acp d cst vbr pp-f dt n1 pp-f n1. (19) sermon (DIV1) 593 Image 213
3532 God hath a special Love and Regard for such; and those whom God Loves, ought to be very dear to us. God hath a special Love and Regard for such; and those whom God Loves, ought to be very dear to us. np1 vhz dt j n1 cc vvb p-acp d; cc d r-crq np1 vvz, pi pc-acp vbi av j-jn p-acp pno12. (19) sermon (DIV1) 593 Image 213
3533 And this, perhaps, was a consideration of the first rank in those times, when Christians liv'd among Heathens, And this, perhaps, was a consideration of the First rank in those times, when Christians lived among heathens, cc d, av, vbds dt n1 pp-f dt ord n1 p-acp d n2, c-crq np1 vvd p-acp n2-jn, (19) sermon (DIV1) 594 Image 213
3534 and were exposed to continual Wants and Sufferings; but it signifies much less now, that Christianity is the general Profession of a Nation, and were exposed to continual Wants and Sufferings; but it signifies much less now, that Christianity is the general Profession of a nation, cc vbdr vvn p-acp j vvz cc n2; cc-acp pn31 vvz av-d av-dc av, cst np1 vbz dt j n1 pp-f dt n1, (19) sermon (DIV1) 594 Image 213
3535 and is too often made use of to very uncharitable purposes; to confine Men's Bounty and Benefits to their own Sect and Party, as if they, and is too often made use of to very uncharitable Purposes; to confine Men's Bounty and Benefits to their own Sect and Party, as if they, cc vbz av av vvd n1 pp-f p-acp av j n2; pc-acp vvi ng2 n1 cc n2 p-acp po32 d n1 cc n1, c-acp cs pns32, (19) sermon (DIV1) 594 Image 213
3536 and none but they, were the houshold of Faith ; and none but they, were the household of Faith; cc pix cc-acp pns32, vbdr dt n1 pp-f n1; (19) sermon (DIV1) 594 Image 213
3537 A Principle, which I know not whether it hath more of Judaisme or of Popery in it. A Principle, which I know not whither it hath more of Judaism or of Popery in it. dt n1, r-crq pns11 vvb xx cs pn31 vhz dc pp-f n1 cc pp-f n1 p-acp pn31. (19) sermon (DIV1) 594 Image 213
3538 Fifthly, After these, the Merit of the Persons, who are the Objects of our Charity, Fifthly, After these, the Merit of the Persons, who Are the Objects of our Charity, ord, p-acp d, dt n1 pp-f dt n2, r-crq vbr dt n2 pp-f po12 n1, (19) sermon (DIV1) 595 Image 213
3539 and all the Circumstances belonging to them, are to be valu'd and consider'd, and we are accordingly to proportion our Charity, and the degrees of it. and all the circumstances belonging to them, Are to be valued and considered, and we Are accordingly to proportion our Charity, and the Degrees of it. cc d dt n2 vvg p-acp pno32, vbr pc-acp vbi vvn cc vvn, cc pns12 vbr av-vvg pc-acp vvi po12 n1, cc dt n2 pp-f pn31. (19) sermon (DIV1) 595 Image 213
3540 I shall instance in some particulars, by which a prudent Man may judge of the rest. I shall instance in Some particulars, by which a prudent Man may judge of the rest. pns11 vmb n1 p-acp d n2-j, p-acp r-crq dt j n1 vmb vvi pp-f dt n1. (19) sermon (DIV1) 595 Image 213
3541 Those who labour in an honest calling, but yet are opprest with their charge, or disabled for a time by Sickness, or some other casualty; Those who labour in an honest calling, but yet Are oppressed with their charge, or disabled for a time by Sickness, or Some other casualty; d r-crq vvb p-acp dt j n-vvg, cc-acp av vbr vvn p-acp po32 n1, cc vvd p-acp dt n1 p-acp n1, cc d j-jn n1; (19) sermon (DIV1) 596 Image 213
3542 these many a time need as much, and certainly deserve much better than common Beggars; for these are useful members of the Common-Wealth; these many a time need as much, and Certainly deserve much better than Common Beggars; for these Are useful members of the commonwealth; d d dt n1 vvb a-acp av-d, cc av-j vvi d jc cs j n2; p-acp d vbr j n2 pp-f dt n1; (19) sermon (DIV1) 596 Image 213
3543 and we cannot place our Charity better, than upon those, who do what they can to support themselves. and we cannot place our Charity better, than upon those, who do what they can to support themselves. cc pns12 vmbx vvb po12 n1 av-jc, cs p-acp d, r-crq vdb r-crq pns32 vmb pc-acp vvi px32. (19) sermon (DIV1) 596 Image 213
3544 Those likewise who are fallen from a rich and plentiful Condidion, without any fault or Prodigality of their own, meerly by the Providence of God, or some general Calamity; Those likewise who Are fallen from a rich and plentiful Condidion, without any fault or Prodigality of their own, merely by the Providence of God, or Some general Calamity; d av r-crq vbr vvn p-acp dt j cc j np1, p-acp d n1 cc n1 pp-f po32 d, av-j p-acp dt n1 pp-f np1, cc d j n1; (19) sermon (DIV1) 597 Image 213
3545 these are more especially Objects of our Charity, and liberal Relief. these Are more especially Objects of our Charity, and liberal Relief. d vbr av-dc av-j n2 pp-f po12 n1, cc j n1. (19) sermon (DIV1) 597 Image 213
3546 And those also, who have been Charitable, and have liberally relieved others, when they were in Condition to do it; And those also, who have been Charitable, and have liberally relieved Others, when they were in Condition to do it; cc d av, r-crq vhb vbn j, cc vhb av-j vvn n2-jn, c-crq pns32 vbdr p-acp n1 pc-acp vdi pn31; (19) sermon (DIV1) 598 Image 213
3547 or the Children, or near Relations of those, who were eminently Charitable and beneficial to Mankind, do deserve a particular regard in our Charity. or the Children, or near Relations of those, who were eminently Charitable and beneficial to Mankind, do deserve a particular regard in our Charity. cc dt n2, cc j n2 pp-f d, r-crq vbdr av-j j cc j p-acp n1, vdb vvi dt j n1 p-acp po12 n1. (19) sermon (DIV1) 598 Image 213
3548 Mankind being (as I may say) bound in Justice, and for the honour of God's Providence, to make good his Promise, to preserve such from extream necessity. Mankind being (as I may say) bound in justice, and for the honour of God's Providence, to make good his Promise, to preserve such from extreme necessity. n1 vbg (c-acp pns11 vmb vvi) vvn p-acp n1, cc p-acp dt n1 pp-f npg1 n1, pc-acp vvi j po31 n1, pc-acp vvi d p-acp j-jn n1. (19) sermon (DIV1) 598 Image 213
3549 And lastly, those, whose visible Wants, and great Age and Infirmities do plead for more than ordinary Pity, And lastly, those, whose visible Wants, and great Age and Infirmities do plead for more than ordinary Pity, cc ord, d, rg-crq j vvz, cc j n1 cc n1 vdb vvi p-acp dc cs j n1, (19) sermon (DIV1) 599 Image 213
3550 and do, at first sight, convince every one that sees them, that they do not Beg out of Laziness, and do, At First sighed, convince every one that sees them, that they do not Beg out of Laziness, cc vdb, p-acp ord n1, vvi d pi cst vvz pno32, cst pns32 vdb xx vvb av pp-f n1, (19) sermon (DIV1) 599 Image 213
3551 but of necessity, and because they are not able to do any thing towards their own support and subsistence. but of necessity, and Because they Are not able to do any thing towards their own support and subsistence. cc-acp pp-f n1, cc c-acp pns32 vbr xx j pc-acp vdi d n1 p-acp po32 d n1 cc n1. (19) sermon (DIV1) 599 Image 213
3552 There are innumerable Circumstances more, which it would be endless to reckon up; There Are innumerable circumstances more, which it would be endless to reckon up; pc-acp vbr j n2 av-dc, r-crq pn31 vmd vbi j pc-acp vvi a-acp; (19) sermon (DIV1) 600 Image 213
3553 but these which I have mentioned are some of the chief, and by proportion to these, we may direct our selves in other Cases. but these which I have mentioned Are Some of the chief, and by proportion to these, we may Direct our selves in other Cases. cc-acp d r-crq pns11 vhb vvn vbr d pp-f dt j-jn, cc p-acp n1 p-acp d, pns12 vmb vvi po12 n2 p-acp j-jn n2. (19) sermon (DIV1) 600 Image 213
3554 Sixthly, Those whom we certainly know to be true Objects of Charity, are to be consider'd by us, Sixthly, Those whom we Certainly know to be true Objects of Charity, Are to be considered by us, j, d ro-crq pns12 av-j vvb pc-acp vbi j n2 pp-f n1, vbr pc-acp vbi vvn p-acp pno12, (19) sermon (DIV1) 601 Image 213
3555 before those who are strangers to us, and whose Condition we do not know, yea, tho' in common Charity we do not dis-believe them; before those who Are Strangers to us, and whose Condition we do not know, yea, though in Common Charity we do not disbelieve them; c-acp d r-crq vbr n2 p-acp pno12, cc rg-crq n1 pns12 vdb xx vvi, uh, cs p-acp j n1 pns12 vdb xx j pno32; (19) sermon (DIV1) 601 Image 213
3556 because in Reason and Prudence we are obliged to prefer those, who are certainly known to us, Because in Reason and Prudence we Are obliged to prefer those, who Are Certainly known to us, c-acp p-acp n1 cc n1 pns12 vbr vvn pc-acp vvi d, r-crq vbr av-j vvn p-acp pno12, (19) sermon (DIV1) 601 Image 213
3557 since we find by experience, that there are many Cheats and counterfit Beggars, who can tell a fair Story, since we find by experience, that there Are many Cheats and counterfeit Beggars, who can tell a fair Story, c-acp pns12 vvb p-acp n1, cst a-acp vbr d vvz cc n-jn n2, r-crq vmb vvi dt j n1, (19) sermon (DIV1) 601 Image 213
3558 and carry about Testimonials of their own making; and carry about Testimonials of their own making; cc vvi p-acp n2 pp-f po32 d vvg; (19) sermon (DIV1) 601 Image 213
3559 and likewise because we run the Hazard of misplacing our Charity, when there are Objects enough besides, where we are sure we shall place it right; and likewise Because we run the Hazard of misplacing our Charity, when there Are Objects enough beside, where we Are sure we shall place it right; cc av c-acp pns12 vvb dt n1 pp-f vvg po12 n1, c-crq pc-acp vbr n2 av-d a-acp, c-crq pns12 vbr j pns12 vmb vvi pn31 av-jn; (19) sermon (DIV1) 601 Image 213
3560 and Charity misplaced, as it is in Truth and Reality no Charity in it's self, and Charity misplaced, as it is in Truth and Reality no Charity in it's self, cc n1 vvn, c-acp pn31 vbz p-acp n1 cc n1 av-dx n1 p-acp pn31|vbz n1, (19) sermon (DIV1) 601 Image 213
3561 so it is hardly any in us, when we squander it so imprudently as to pass by a certain and real Object, so it is hardly any in us, when we squander it so imprudently as to pass by a certain and real Object, av pn31 vbz av d p-acp pno12, c-crq pns12 vvi pn31 av av-j c-acp pc-acp vvi p-acp dt j cc j n1, (19) sermon (DIV1) 601 Image 213
3562 and give it to those of whom we are not certain, that they are true Objects of Charity. and give it to those of whom we Are not certain, that they Are true Objects of Charity. cc vvb pn31 p-acp d pp-f r-crq pns12 vbr xx j, cst pns32 vbr j n2 pp-f n1. (19) sermon (DIV1) 601 Image 213
3563 In this blind way a Man may give all his Goods to the Poor, as he thinks, In this blind Way a Man may give all his Goods to the Poor, as he thinks, p-acp d j n1 dt n1 vmb vvi d po31 n2-j p-acp dt j, c-acp pns31 vvz, (19) sermon (DIV1) 601 Image 213
3564 and yet do no real Charity. And therefore, unless we be able to relieve every one that asks, we must of necessity make a difference, and yet do not real Charity. And Therefore, unless we be able to relieve every one that asks, we must of necessity make a difference, cc av vdb xx j n1. cc av, cs pns12 vbb j pc-acp vvi d pi cst vvz, pns12 vmb pp-f n1 vvi dt n1, (19) sermon (DIV1) 601 Image 213
3565 and use our best Prudence in the choice of the most proper Objects of our Charity. and use our best Prudence in the choice of the most proper Objects of our Charity. cc vvb po12 js n1 p-acp dt n1 pp-f dt av-ds j n2 pp-f po12 n1. (19) sermon (DIV1) 601 Image 213
3566 And yet we ought not to observe this Rule so strictly, as to shut out all whom we do not know, without exception; And yet we ought not to observe this Rule so strictly, as to shut out all whom we do not know, without exception; cc av pns12 vmd xx pc-acp vvi d n1 av av-j, c-acp pc-acp vvi av d ro-crq pns12 vdb xx vvi, p-acp n1; (19) sermon (DIV1) 602 Image 213
3567 because their Case, if it be true, may sometimes be much more pitiable, and of greater extremity, Because their Case, if it be true, may sometime be much more pitiable, and of greater extremity, c-acp po32 n1, cs pn31 vbb j, vmb av vbi d dc j-u, cc pp-f jc n1, (19) sermon (DIV1) 602 Image 213
3568 than the case of many whom we do know; than the case of many whom we do know; cs dt n1 pp-f d ro-crq pns12 vdb vvi; (19) sermon (DIV1) 602 Image 213
3569 and then it would be uncharitable to reject such, and to harden our Hearts so far against them, as utterly to disbelieve them; and then it would be uncharitable to reject such, and to harden our Hearts so Far against them, as utterly to disbelieve them; cc cs pn31 vmd vbi j pc-acp vvi d, cc pc-acp vvi po12 n2 av av-j p-acp pno32, c-acp av-j pc-acp vvi pno32; (19) sermon (DIV1) 602 Image 213
3570 because it is no fault of theirs, that we do not know them; no, their Wants may be real, notwithstanding that; Because it is no fault of theirs, that we do not know them; no, their Wants may be real, notwithstanding that; c-acp pn31 vbz dx n1 pp-f png32, cst pns12 vdb xx vvi pno32; uh-dx, po32 vvz vmb vbi j, c-acp d; (19) sermon (DIV1) 602 Image 213
3571 especially when their Extremity seems great, we ought not to stand upon too rigorous a Proof and Evidence of it, especially when their Extremity seems great, we ought not to stand upon too rigorous a Proof and Evidence of it, av-j c-crq po32 n1 vvz j, pns12 vmd xx pc-acp vvi p-acp av j dt n1 cc n1 pp-f pn31, (19) sermon (DIV1) 602 Image 213
3572 but should accept of a fair probability. but should accept of a fair probability. cc-acp vmd vvi pp-f dt j n1. (19) sermon (DIV1) 602 Image 213
3573 Seventhly, Those who suffer for the Cause of Religion, and are stript of all for the sake of it, ought to have a great Precedence in our Charity to most other cases. Seventhly, Those who suffer for the Cause of Religion, and Are stripped of all for the sake of it, ought to have a great Precedence in our Charity to most other cases. crd, d r-crq vvb p-acp dt n1 pp-f n1, cc vbr vvn pp-f d c-acp dt n1 pp-f pn31, pi pc-acp vhi dt j n1 p-acp po12 n1 p-acp ds j-jn n2. (19) sermon (DIV1) 603 Image 213
3574 And this of late hath been, and still is, the case of many among us, who have fled hither for Refuge, from the Tyranny and Cruelty of their Persecutors, And this of late hath been, and still is, the case of many among us, who have fled hither for Refuge, from the Tyranny and Cruelty of their Persecutors, cc d pp-f av-j vhz vbn, cc av vbz, dt n1 pp-f d p-acp pno12, r-crq vhb vvn av p-acp n1, p-acp dt n1 cc n1 pp-f po32 n2, (19) sermon (DIV1) 603 Image 213
3575 and have been by a most extraordinary Charity of the whole Nation, more than once extended to them, most seasonably reliev'd; and have been by a most extraordinary Charity of the Whole nation, more than once extended to them, most seasonably relieved; cc vhb vbn p-acp dt av-ds j n1 pp-f dt j-jn n1, av-dc cs a-acp vvn p-acp pno32, av-ds av-j vvn; (19) sermon (DIV1) 603 Image 213
3576 but especially by the Bounty of this great City, whose Liberality, upon these Occasions, hath been beyond all Example, and even all belief. but especially by the Bounty of this great city, whose Liberality, upon these Occasions, hath been beyond all Exampl, and even all belief. cc-acp av-j p-acp dt n1 pp-f d j n1, rg-crq n1, p-acp d n2, vhz vbn p-acp d n1, cc av d n1. (19) sermon (DIV1) 603 Image 213
3577 And I have often thought, that this very thing, next to the Mercy and Goodness of Almighty God, hath had a particular Influence upon our Preservation and Deliverance from those terrible Calamities, which were just ready to break in upon us; And I have often Thought, that this very thing, next to the Mercy and goodness of Almighty God, hath had a particular Influence upon our Preservation and Deliverance from those terrible Calamities, which were just ready to break in upon us; cc pns11 vhb av vvn, cst d j n1, ord p-acp dt n1 cc n1 pp-f j-jn np1, vhz vhn dt j n1 p-acp po12 n1 cc n1 p-acp d j n2, r-crq vbdr av j pc-acp vvi p-acp p-acp pno12; (19) sermon (DIV1) 603 Image 213
3578 and were we not so stupidly insensible of this great Deliverance which God hath wrought for us, and were we not so stupidly insensible of this great Deliverance which God hath wrought for us, cc vbdr pns12 xx av av-j j pp-f d j n1 r-crq np1 vhz vvn p-acp pno12, (19) sermon (DIV1) 603 Image 213
3579 and so horribly unthankful to him, and to the happy Instruments of it, might still be a means to continue the Favour of God to us. and so horribly unthankful to him, and to the happy Instruments of it, might still be a means to continue the Favour of God to us. cc av av-j j p-acp pno31, cc p-acp dt j n2 pp-f pn31, vmd av vbi dt n2 pc-acp vvi dt n1 pp-f np1 p-acp pno12. (19) sermon (DIV1) 603 Image 213
3580 And what cause have we to thank God, who hath allotted to us this more blessed, and more merciful part, to give, and not to receive ; And what cause have we to thank God, who hath allotted to us this more blessed, and more merciful part, to give, and not to receive; cc q-crq n1 vhb pns12 pc-acp vvi np1, r-crq vhz vvn p-acp pno12 d av-dc vvn, cc av-dc j n1, pc-acp vvi, cc xx pc-acp vvi; (19) sermon (DIV1) 603 Image 213
3581 to be free from Persecution our selves, that we might give Refuge and Relief to those that are persecuted! III. We must consider the Measure of our Charity, NONLATINALPHABET, which our Translation renders, as we have Opportunity ; others, as we have Ability : to be free from Persecution our selves, that we might give Refuge and Relief to those that Are persecuted! III. We must Consider the Measure of our Charity,, which our translation renders, as we have Opportunity; Others, as we have Ability: pc-acp vbi j p-acp n1 po12 n2, cst pns12 vmd vvi n1 cc n1 p-acp d cst vbr vvn! np1. pns12 vmb vvi dt n1 pp-f po12 n1,, r-crq po12 n1 vvz, c-acp pns12 vhb n1; n2-jn, c-acp pns12 vhb n1: (19) sermon (DIV1) 603 Image 213
3582 So that this Expression may refer, either to the Occasions of our Charity, or to the Season of it, So that this Expression may refer, either to the Occasions of our Charity, or to the Season of it, av cst d n1 vmb vvi, av-d p-acp dt n2 pp-f po12 n1, cc p-acp dt n1 pp-f pn31, (19) sermon (DIV1) 604 Image 213
3583 or to the Proportion and Degree of it. or to the Proportion and Degree of it. cc p-acp dt n1 cc n1 pp-f pn31. (19) sermon (DIV1) 604 Image 213
3584 1. It may refer to the Occasions of our Charity, as we have Opportunity let us do good, that is, according as the Occasions of doing good shall present themselves to us, 1. It may refer to the Occasions of our Charity, as we have Opportunity let us do good, that is, according as the Occasions of doing good shall present themselves to us, crd pn31 vmb vvi p-acp dt n2 pp-f po12 n1, c-acp pns12 vhb n1 vvb pno12 vdb j, cst vbz, vvg p-acp dt n2 pp-f vdg j vmb vvi px32 p-acp pno12, (19) sermon (DIV1) 605 Image 213
3585 so often as an Opportunity is offer'd. so often as an Opportunity is offered. av av c-acp dt n1 vbz vvn. (19) sermon (DIV1) 605 Image 213
3586 And this is an Argument of a very good and charitable Disposition, gladly to lay hold of the occasions of doing good; And this is an Argument of a very good and charitable Disposition, gladly to lay hold of the occasions of doing good; cc d vbz dt n1 pp-f dt j j cc j n1, av-j pc-acp vvi n1 pp-f dt n2 pp-f vdg j; (19) sermon (DIV1) 605 Image 213
3587 as it were to meet Opportunities when they are a coming towards us. as it were to meet Opportunities when they Are a coming towards us. c-acp pn31 vbdr pc-acp vvi n2 c-crq pns32 vbr dt n-vvg p-acp pno12. (19) sermon (DIV1) 605 Image 213
3588 This forwardness of Mind, in the work of Charity, the Apostle commends in the Corinthians, 2 Cor. 9.2. I know the forwardness of your minds, for which I boast of you to them of Macedonia: This forwardness of Mind, in the work of Charity, the Apostle commends in the Corinthians, 2 Cor. 9.2. I know the forwardness of your minds, for which I boast of you to them of Macedonia: d n1 pp-f n1, p-acp dt n1 pp-f n1, dt n1 vvz p-acp dt np1, crd np1 crd. pns11 vvb dt n1 pp-f po22 n2, p-acp r-crq pns11 vvb pp-f pn22 p-acp pno32 pp-f np1: (19) sermon (DIV1) 605 Image 213
3589 And this he requires of all Christians, Tit. 3.10. That they should be ready to every good work ; And 1 Tim. 6.18. That we be ready to distribute, willing to communicate. And this he requires of all Christians, Tit. 3.10. That they should be ready to every good work; And 1 Tim. 6.18. That we be ready to distribute, willing to communicate. cc d pns31 vvz pp-f d np1, np1 crd. cst pns32 vmd vbi j p-acp d j n1; cc crd np1 crd. cst pns12 vbb j pc-acp vvi, j pc-acp vvi. (19) sermon (DIV1) 605 Image 213
3590 Some are very ready to decline these Opportunities, and to get out of the way of them; some Are very ready to decline these Opportunities, and to get out of the Way of them; d vbr av j pc-acp vvi d n2, cc pc-acp vvi av pp-f dt n1 pp-f pno32; (19) sermon (DIV1) 605 Image 213
3591 and when they thrust themselves upon them, and they cannot avoid them, they do what they do grudgingly, and not with a willing mind. and when they thrust themselves upon them, and they cannot avoid them, they do what they do grudgingly, and not with a willing mind. cc c-crq pns32 vvd px32 p-acp pno32, cc pns32 vmbx vvi pno32, pns32 vdb r-crq pns32 vdb av-vvg, cc xx p-acp dt j n1. (19) sermon (DIV1) 605 Image 213
3592 2. It may refer to the Season of this Duty, NONLATINALPHABET, while we have time, NONLATINALPHABET for NONLATINALPHABET, whilst this Life lasts; 2. It may refer to the Season of this Duty,, while we have time, for, while this Life lasts; crd pn31 vmb vvi p-acp dt n1 pp-f d n1,, cs pns12 vhb n1, p-acp, cs d n1 vvz; (19) sermon (DIV1) 606 Image 213
3593 so Grotius does understand, and interpret this Phrase; so Grotius does understand, and interpret this Phrase; av np1 vdz vvi, cc vvi d n1; (19) sermon (DIV1) 606 Image 213
3594 and then the Apostle does hereby intimate to them, the uncertainty of their Lives, especially in those times of Persecution. and then the Apostle does hereby intimate to them, the uncertainty of their Lives, especially in those times of Persecution. cc av dt n1 vdz av vvi p-acp pno32, dt n1 pp-f po32 n2, av-j p-acp d n2 pp-f n1. (19) sermon (DIV1) 606 Image 213
3595 And this Consideration holds in all times in some degree, that our Lives are short and uncertain, that it is but a little while that we can serve God in this kind, And this Consideration holds in all times in Some degree, that our Lives Are short and uncertain, that it is but a little while that we can serve God in this kind, cc d n1 vvz p-acp d n2 p-acp d n1, cst po12 n2 vbr j cc j, cst pn31 vbz p-acp dt j n1 cst pns12 vmb vvi np1 p-acp d n1, (19) sermon (DIV1) 606 Image 213
3596 namely, while we are in this World, in this Vale of Misery and Wants. In the next World there will be no occasion, no Opportunity for it; namely, while we Are in this World, in this Vale of Misery and Wants. In the next World there will be no occasion, no Opportunity for it; av, cs pns12 vbr p-acp d n1, p-acp d n1 pp-f n1 cc vvz. p-acp dt ord n1 a-acp vmb vbi dx n1, dx n1 p-acp pn31; (19) sermon (DIV1) 606 Image 213
3597 we shall then have nothing to do, but to reap the Reward of the good we have done in this Life, we shall then have nothing to do, but to reap the Reward of the good we have done in this Life, pns12 vmb av vhi pix pc-acp vdi, cc-acp pc-acp vvi dt n1 pp-f dt j pns12 vhb vdn p-acp d n1, (19) sermon (DIV1) 606 Image 213
3598 and to receive that blessed Sentence from the Mouth of the great Judge of the World, Come ye blessed of my Father, inherit the Kingdom prepared for you, and to receive that blessed Sentence from the Mouth of the great Judge of the World, Come you blessed of my Father, inherit the Kingdom prepared for you, cc pc-acp vvi cst j-vvn n1 p-acp dt n1 pp-f dt j n1 pp-f dt n1, vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22, (19) sermon (DIV1) 606 Image 213
3599 before the foundation of the world. before the Foundation of the world. p-acp dt n1 pp-f dt n1. (19) sermon (DIV1) 606 Image 213
3600 For I was hungry, and ye gave me to eat, &c. And Euge bone serve! Well done good and faithfull Servant! For I was hungry, and you gave me to eat, etc. And Euge bone serve! Well done good and faithful Servant! p-acp pns11 vbds j, cc pn22 vvd pno11 pc-acp vvi, av cc j n1 vvi! uh-av vdn j cc j n1! (19) sermon (DIV1) 606 Image 213
3601 thou hast been faithfull in a little, and I will make thee Ruler over much. thou hast been faithful in a little, and I will make thee Ruler over much. pns21 vh2 vbn j p-acp dt j, cc pns11 vmb vvi pno21 n1 p-acp d. (19) sermon (DIV1) 606 Image 213
3602 God wil then declare his Bounty and Goodness to us, and open those inexhaustible Treasures of Glory and Happiness, which all good Men shall partake of, in proportion to the good which they have done in this World. Or else, God will then declare his Bounty and goodness to us, and open those inexhaustible Treasures of Glory and Happiness, which all good Men shall partake of, in proportion to the good which they have done in this World. Or Else, np1 vmb av vvi po31 n1 cc n1 p-acp pno12, cc vvi d j n2 pp-f n1 cc n1, r-crq d j n2 vmb vvi pp-f, p-acp n1 p-acp dt j r-crq pns32 vhb vdn p-acp d n1. cc av, (19) sermon (DIV1) 606 Image 213
3603 3. (Which I take to be the most probable meaning of this Phrase) It may refer to the Degree of this Duty in proportion to our Ability and Estate; 3. (Which I take to be the most probable meaning of this Phrase) It may refer to the Degree of this Duty in proportion to our Ability and Estate; crd (r-crq pns11 vvb pc-acp vbi dt av-ds j n1 pp-f d n1) pn31 vmb vvi p-acp dt n1 pp-f d n1 p-acp n1 p-acp po12 n1 cc n1; (19) sermon (DIV1) 607 Image 213
3604 as we have Ability, let us do good unto all Men. And this the Phrase will bear, as Learned Men have observ'd; as we have Ability, let us do good unto all Men. And this the Phrase will bear, as Learned Men have observed; c-acp pns12 vhb n1, vvb pno12 vdb j p-acp d n2. cc d dt n1 vmb vvi, c-acp j n2 vhb vvn; (19) sermon (DIV1) 607 Image 213
3605 and it is very reasonable to take in this Sense, at least, as part of the meaning of it, either exprest or imply'd. and it is very reasonable to take in this Sense, At least, as part of the meaning of it, either expressed or implied. cc pn31 vbz av j pc-acp vvi p-acp d n1, p-acp ds, c-acp n1 pp-f dt n1 pp-f pn31, av-d vvn cc vvn. (19) sermon (DIV1) 607 Image 213
3606 For without this we cannot exercise Charity, tho' there were never so many Occasions for it; For without this we cannot exercise Charity, though there were never so many Occasions for it; p-acp p-acp d pns12 vmbx vvi n1, cs pc-acp vbdr av-x av d n2 c-acp pn31; (19) sermon (DIV1) 607 Image 213
3607 and then this Precept will be of the same Importance with that of the Son of Sirach, Ecclus. 35.10. Give unto the most high according as he hath enriched thee ; and then this Precept will be of the same Importance with that of the Son of Sirach, Ecclus 35.10. Give unto the most high according as he hath enriched thee; cc cs d n1 vmb vbi pp-f dt d n1 p-acp d pp-f dt n1 pp-f np1, np1 crd. vvb p-acp dt av-ds j vvg c-acp pns31 vhz vvn pno21; (19) sermon (DIV1) 607 Image 213
3608 and with that Counsel, Tob. 4.7. Give Alms, NONLATINALPHABET, according to thy Substance, and 8. v. If thou hast abundance, give Alms accordingly. and with that Counsel, Tob. 4.7. Give Alms,, according to thy Substance, and 8. v. If thou hast abundance, give Alms accordingly. cc p-acp d n1, np1 crd. vvb n2,, vvg p-acp po21 n1, cc crd n1 cs pns21 vh2 n1, vvb n2 av-vvg. (19) sermon (DIV1) 607 Image 213
3609 And this may be reasonably expected from us; And this may be reasonably expected from us; cc d vmb vbi av-j vvn p-acp pno12; (19) sermon (DIV1) 607 Image 213
3610 for where-ever his Providence gives a Man an Estate, it is but in Trust for certain Uses and Purposes, among which Charity and Alms is the chief: for wherever his Providence gives a Man an Estate, it is but in Trust for certain Uses and Purposes, among which Charity and Alms is the chief: p-acp j po31 n1 vvz dt n1 dt n1, pn31 vbz p-acp p-acp n1 p-acp j n2 cc n2, p-acp r-crq n1 cc np1 vbz dt j-jn: (19) sermon (DIV1) 607 Image 213
3611 And we must be accountable to him, whether we have disposed it faithfully to the Ends, And we must be accountable to him, whither we have disposed it faithfully to the Ends, cc pns12 vmb vbi j p-acp pno31, cs pns12 vhb vvn pn31 av-j p-acp dt n2, (19) sermon (DIV1) 607 Image 213
3612 for which it was committed to us. for which it was committed to us. p-acp r-crq pn31 vbds vvn p-acp pno12. (19) sermon (DIV1) 607 Image 213
3613 It is an easie thing with him to level Mens Estates, and to give every Man a Competency; It is an easy thing with him to level Men's Estates, and to give every Man a Competency; pn31 vbz dt j n1 p-acp pno31 pc-acp vvi ng2 n2, cc pc-acp vvi d n1 dt n1; (19) sermon (DIV1) 607 Image 213
3614 but he does on purpose suffer things to be distributed so unequally, to try and exercise the Virtues of Men in several ways; but he does on purpose suffer things to be distributed so unequally, to try and exercise the Virtues of Men in several ways; cc-acp pns31 vdz p-acp n1 vvi n2 pc-acp vbi vvn av av-j, pc-acp vvi cc vvi dt n2 pp-f n2 p-acp j n2; (19) sermon (DIV1) 607 Image 213
3615 the Faith and Patience of the Poor, the Contentedness of those in a middle Condition, the Charity and Bounty of the Rich. And in truth, Wealth and Riches, that is, the Faith and Patience of the Poor, the Contentedness of those in a middle Condition, the Charity and Bounty of the Rich. And in truth, Wealth and Riches, that is, dt n1 cc n1 pp-f dt j, dt n1 pp-f d p-acp dt j-jn n1, dt n1 cc n1 pp-f dt np1 cc p-acp n1, n1 cc n2, cst vbz, (19) sermon (DIV1) 607 Image 213
3616 an Estate above what sufficeth our real Occasions and Necessities, is in no other sense a Blessing, than as it is an Opportunity put into our Hands, by the Providence of God, of doing more good; an Estate above what Suffices our real Occasions and Necessities, is in no other sense a Blessing, than as it is an Opportunity put into our Hands, by the Providence of God, of doing more good; dt n1 p-acp r-crq vvz po12 j n2 cc n2, vbz p-acp dx j-jn n1 dt n1, cs p-acp pn31 vbz dt n1 vvn p-acp po12 n2, p-acp dt n1 pp-f np1, pp-f vdg av-dc j; (19) sermon (DIV1) 607 Image 213
3617 and if we do not faithfully employ it to this end, it is but a Temptation and a Snare; and if we do not faithfully employ it to this end, it is but a Temptation and a Snare; cc cs pns12 vdb xx av-j vvi pn31 p-acp d n1, pn31 vbz p-acp dt n1 cc dt n1; (19) sermon (DIV1) 607 Image 213
3618 and the rust of our Silver and our Gold will be a witness against us ; and we do but heap up Treasures together against the last Day. and the rust of our Silver and our Gold will be a witness against us; and we do but heap up Treasures together against the last Day. cc dt n1 pp-f po12 n1 cc po12 n1 vmb vbi dt n1 p-acp pno12; cc pns12 vdb p-acp vvb a-acp n2 av p-acp dt ord n1. (19) sermon (DIV1) 607 Image 213
3619 But what Proportion our Charity ought to bear to our Estates, I shall not undertake to determine. But what Proportion our Charity ought to bear to our Estates, I shall not undertake to determine. cc-acp q-crq n1 po12 n1 vmd pc-acp vvi p-acp po12 n2, pns11 vmb xx vvi pc-acp vvi. (19) sermon (DIV1) 608 Image 213
3620 The Circumstances of Men have too much variety in them to admit of any certain Rule; The circumstances of Men have too much variety in them to admit of any certain Rule; dt n2 pp-f n2 vhb av d n1 p-acp pno32 pc-acp vvi pp-f d j n1; (19) sermon (DIV1) 608 Image 213
3621 some may do well, and others may do better; Some may do well, and Others may do better; d vmb vdi av, cc n2-jn vmb vdb av-jc; (19) sermon (DIV1) 608 Image 213
3622 every Man, as God hath put into his Heart, and according to his Belief of the recompence which shall be made at the resurrection of the just. every Man, as God hath put into his Heart, and according to his Belief of the recompense which shall be made At the resurrection of the just. d n1, c-acp np1 vhz vvn p-acp po31 n1, cc vvg p-acp po31 n1 pp-f dt n1 r-crq vmb vbi vvn p-acp dt n1 pp-f dt j. (19) sermon (DIV1) 608 Image 213
3623 I shall only say in general, that if there be first a free and willing Mind, that will make a Man charitable to his Power; I shall only say in general, that if there be First a free and willing Mind, that will make a Man charitable to his Power; pns11 vmb av-j vvi p-acp n1, cst cs pc-acp vbi ord dt j cc j n1, cst vmb vvi dt n1 j p-acp po31 n1; (19) sermon (DIV1) 608 Image 213
3624 For the liberal Man will devise liberal things. For the liberal Man will devise liberal things. c-acp dt j n1 vmb vvi j n2. (19) sermon (DIV1) 608 Image 213
3625 And we cannot propose a better Pattern to our selves in this kind, than the King and Queen, who are, And we cannot propose a better Pattern to our selves in this kind, than the King and Queen, who Are, cc pns12 vmbx vvi dt jc n1 p-acp po12 n2 p-acp d n1, cs dt n1 cc n1, r-crq vbr, (19) sermon (DIV1) 608 Image 213
3626 as they ought to be (but as it very seldom happens) the most bright and shining Examples of this greatest of all Graces and Virtues, Charity and Compassion to the poor and persecuted. I proceed to the as they ought to be (but as it very seldom happens) the most bright and shining Examples of this greatest of all Graces and Virtues, Charity and Compassion to the poor and persecuted. I proceed to the c-acp pns32 vmd pc-acp vbi (p-acp c-acp pn31 av av vvz) dt av-ds j cc j-vvg n2 pp-f d js pp-f d n2 cc n2, n1 cc n1 p-acp dt j cc vvn. pns11 vvb p-acp dt (19) sermon (DIV1) 608 Image 213
3627 IV. Thing considerable in the Text, viz. Our unwearied Perseverance in this work of doing good, let us not be weary in well-doing. IV. Thing considerable in the Text, viz. Our unwearied Perseverance in this work of doing good, let us not be weary in welldoing. np1 n1 j p-acp dt n1, n1 po12 j n1 p-acp d n1 pp-f vdg j, vvb pno12 xx vbi j p-acp n1. (19) sermon (DIV1) 609 Image 213
3628 After we have done some few Acts of Charity, yea tho' they should be very considerable, we must not sit down and say we have done enough. After we have done Some few Acts of Charity, yea though they should be very considerable, we must not fit down and say we have done enough. p-acp pns12 vhb vdn d d n2 pp-f n1, uh cs pns32 vmd vbi av j, pns12 vmb xx vvi a-acp cc vvb pns12 vhb vdn av-d. (19) sermon (DIV1) 609 Image 213
3629 There will still be new Objects, new Occasions, new Opportunities for the exercise of our Charity, springing up and presenting themselves to us. There will still be new Objects, new Occasions, new Opportunities for the exercise of our Charity, springing up and presenting themselves to us. pc-acp vmb av vbi j n2, j n2, j n2 p-acp dt n1 pp-f po12 n1, vvg a-acp cc vvg px32 p-acp pno12. (19) sermon (DIV1) 609 Image 213
3630 Let us never think, that we can do enough in the way of doing good. Let us never think, that we can do enough in the Way of doing good. vvb pno12 av-x vvi, cst pns12 vmb vdi av-d p-acp dt n1 pp-f vdg j. (19) sermon (DIV1) 609 Image 213
3631 The best and the happiest Beings are most constant and unweary'd in this work of doing good. The best and the Happiest Beings Are most constant and unwearied in this work of doing good. dt js cc dt js n2 vbr av-ds j cc j p-acp d n1 pp-f vdg j. (19) sermon (DIV1) 609 Image 213
3632 The holy Angels of God are continually employed in ministring for the good of those, who shall be Heirs of Salvation : The holy Angels of God Are continually employed in ministering for the good of those, who shall be Heirs of Salvation: dt j n2 pp-f np1 vbr av-j vvn p-acp j-vvg p-acp dt j pp-f d, r-crq vmb vbi n2 pp-f n1: (19) sermon (DIV1) 609 Image 213
3633 And the Son of God, when he appear'd in our Nature, and dwelt among us, that he might be a perfect and familiar Example to us of all Holiness and Virtue, he went about doing good to the Bodies and to the Souls of Men. And the Son of God, when he appeared in our Nature, and dwelled among us, that he might be a perfect and familiar Exampl to us of all Holiness and Virtue, he went about doing good to the Bodies and to the Souls of Men. cc dt n1 pp-f np1, c-crq pns31 vvd p-acp po12 n1, cc vvd p-acp pno12, cst pns31 vmd vbi dt j cc j-jn n1 p-acp pno12 pp-f d n1 cc n1, pns31 vvd a-acp vdg j p-acp dt n2 cc p-acp dt n2 pp-f n2. (19) sermon (DIV1) 609 Image 213
3634 How diligent and unweary'd was he in this work! How diligent and unwearied was he in this work! q-crq j cc j vbds pns31 p-acp d n1! (19) sermon (DIV1) 609 Image 213
3635 It was his Employment and his Pleasure, his Meat and Drink, the Joy and the Life of his Life. It was his Employment and his Pleasure, his Meat and Drink, the Joy and the Life of his Life. pn31 vbds po31 n1 cc po31 n1, po31 n1 cc vvb, dt n1 cc dt n1 pp-f po31 n1. (19) sermon (DIV1) 609 Image 213
3636 And God himself, tho' he is infinitely and perfectly good in himself, yet he still continues to do good, and is never weary of this blessed work. And God himself, though he is infinitely and perfectly good in himself, yet he still continues to do good, and is never weary of this blessed work. cc np1 px31, cs pns31 vbz av-j cc av-j j p-acp px31, av pns31 av vvz pc-acp vdi j, cc vbz av-x j pp-f d j-vvn n1. (19) sermon (DIV1) 609 Image 213
3637 It is the Nature, and the Perfection, and the Felicity of God himself; It is the Nature, and the Perfection, and the Felicity of God himself; pn31 vbz dt n1, cc dt n1, cc dt n1 pp-f np1 px31; (19) sermon (DIV1) 609 Image 213
3638 and how can we be weary of that work, which is an Imitation of the highest Excellency and Perfection, and how can we be weary of that work, which is an Imitation of the highest Excellency and Perfection, cc c-crq vmb pns12 vbi j pp-f d n1, r-crq vbz dt n1 pp-f dt js n1 cc n1, (19) sermon (DIV1) 609 Image 213
3639 and the very Essence of Happiness. and the very Essence of Happiness. cc dt j n1 pp-f n1. (19) sermon (DIV1) 609 Image 213
3640 V. And lastly, Here is the Argument and Encouragement to the chearful discharge of this Duty, because in due season we shall reap, if we faint not; V. And lastly, Here is the Argument and Encouragement to the cheerful discharge of this Duty, Because in due season we shall reap, if we faint not; np1 cc ord, av vbz dt n1 cc n1 p-acp dt j n1 pp-f d n1, c-acp p-acp j-jn n1 pns12 vmb vvi, cs pns12 vvb xx; (19) sermon (DIV1) 610 Image 213
3641 therefore as we have opportunity, let us do good unto all Men. Therefore as we have opportunity, let us do good unto all Men. av c-acp pns12 vhb n1, vvb pno12 vdb j p-acp d n2. (19) sermon (DIV1) 610 Image 213
3642 In due season we shall reap, that is, sooner or later, in this World, or in the other, we shall receive the full reward of our well-doing. In due season we shall reap, that is, sooner or later, in this World, or in the other, we shall receive the full reward of our welldoing. p-acp j-jn n1 pns12 vmb vvi, cst vbz, av-c cc jc, p-acp d n1, cc p-acp dt n-jn, pns12 vmb vvi dt j n1 pp-f po12 n1. (19) sermon (DIV1) 610 Image 213
3643 And now I have explain'd this Duty to you, as plainly and briefly as I could, the hardest part of my Task is yet behind, to perswade Men to the practice of it; And now I have explained this Duty to you, as plainly and briefly as I could, the Hardest part of my Task is yet behind, to persuade Men to the practice of it; cc av pns11 vhb vvn d n1 p-acp pn22, c-acp av-j cc av-j c-acp pns11 vmd, dt js n1 pp-f po11 n1 vbz av a-acp, pc-acp vvi n2 p-acp dt n1 pp-f pn31; (19) sermon (DIV1) 611 Image 213
3644 and to this purpose I shall only insist upon the promise in the Text, be not weary in well-doing; and to this purpose I shall only insist upon the promise in the Text, be not weary in welldoing; cc p-acp d n1 pns11 vmb av-j vvi p-acp dt n1 p-acp dt n1, vbb xx j p-acp n1; (19) sermon (DIV1) 611 Image 213
3645 for in due season ye shall reap, if ye faint not. for in due season you shall reap, if you faint not. c-acp p-acp j-jn n1 pn22 vmb vvi, cs pn22 vvb xx. (19) sermon (DIV1) 611 Image 213
3646 We shall reap the pleasure and satisfaction of it in our own Minds, and all the other mighty Advantages of it in this World, We shall reap the pleasure and satisfaction of it in our own Minds, and all the other mighty Advantages of it in this World, pns12 vmb vvi dt n1 cc n1 pp-f pn31 p-acp po12 d n2, cc d dt j-jn j n2 pp-f pn31 p-acp d n1, (19) sermon (DIV1) 611 Image 213
3647 and the vast and unspeakable Reward of it in the other. First, We shall reap the Pleasure and Satisfaction of it in our own Minds; and the vast and unspeakable Reward of it in the other. First, We shall reap the Pleasure and Satisfaction of it in our own Minds; cc dt j cc j n1 pp-f pn31 p-acp dt n-jn. ord, pns12 vmb vvi dt n1 cc n1 pp-f pn31 p-acp po12 d n2; (19) sermon (DIV1) 611 Image 213
3648 and there is no sensual Pleasure that is comparable to the delight of Doing good. and there is no sensual Pleasure that is comparable to the delight of Doing good. cc pc-acp vbz dx j n1 cst vbz j p-acp dt n1 pp-f vdg j. (19) sermon (DIV1) 612 Image 213
3649 This Cato makes his boast of, as the great Comfort and Joy of his old Age, Conscientia bene actae vitae, multorumque benefactorum recordatio jucundissima. This Cato makes his boast of, as the great Comfort and Joy of his old Age, Conscientia bene actae vitae, multorumque benefactorum recordatio jucundissima. d np1 vvz po31 n1 pp-f, c-acp dt j n1 cc n1 pp-f po31 j n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (19) sermon (DIV1) 612 Image 213
3650 The remembrance of a well spent Life, and of many Benefits and Kindnesses done by us to others, is one of the most pleasant things in the World. The remembrance of a well spent Life, and of many Benefits and Kindnesses done by us to Others, is one of the most pleasant things in the World. dt n1 pp-f dt av vvd n1, cc pp-f d n2 cc n2 vdn p-acp pno12 p-acp n2-jn, vbz pi pp-f dt av-ds j n2 p-acp dt n1. (19) sermon (DIV1) 612 Image 213
3651 Sensual Pleasures soon die and vanish; Sensual Pleasures soon die and vanish; j n2 av vvi cc vvi; (19) sermon (DIV1) 612 Image 213
3652 but that is not the worst of them, they leave a Sting behind them, and when the Pleasure is gone, nothing remains but Guilt, and Trouble, and Repentance: but that is not the worst of them, they leave a Sting behind them, and when the Pleasure is gone, nothing remains but Gilded, and Trouble, and Repentance: cc-acp d vbz xx dt js pp-f pno32, pns32 vvb dt n1 p-acp pno32, cc c-crq dt n1 vbz vvn, pix vvz p-acp j-vvn, cc vvb, cc n1: (19) sermon (DIV1) 612 Image 213
3653 whereas the Reflection upon any good we have done, is a perpetual Spring of Peace and Pleasure to us, whereas the Reflection upon any good we have done, is a perpetual Spring of Peace and Pleasure to us, cs dt n1 p-acp d j pns12 vhb vdn, vbz dt j n1 pp-f n1 cc n1 p-acp pno12, (19) sermon (DIV1) 612 Image 213
3654 and no Trouble and Bitterness ensues upon it; and no Trouble and Bitterness ensues upon it; cc dx n1 cc n1 vvz p-acp pn31; (19) sermon (DIV1) 612 Image 213
3655 the Thoughts of it lye even and easy in our Minds, and so often as it comes to our Remembrance, it ministers fresh Comfort to us. the Thoughts of it lie even and easy in our Minds, and so often as it comes to our Remembrance, it Ministers fresh Comfort to us. dt n2 pp-f pn31 vvi av cc j p-acp po12 n2, cc av av c-acp pn31 vvz p-acp po12 n1, pn31 vvz j n1 p-acp pno12. (19) sermon (DIV1) 612 Image 213
3656 Secondly, We shall likewise reap other mighty Advantages by it in this World. It is the way to derive a lasting Blessing upon our Estates. Secondly, We shall likewise reap other mighty Advantages by it in this World. It is the Way to derive a lasting Blessing upon our Estates. ord, pns12 vmb av vvi j-jn j n2 p-acp pn31 p-acp d n1. pn31 vbz dt n1 pc-acp vvi dt j-vvg n1 p-acp po12 n2. (19) sermon (DIV1) 613 Image 213
3657 What we give in Alms and Charity is consecrated to God, and is one of the chiefest and most acceptable Sacrifices in the Christian Religion; What we give in Alms and Charity is consecrated to God, and is one of the chiefest and most acceptable Sacrifices in the Christian Religion; r-crq pns12 vvb p-acp n2 cc n1 vbz vvn p-acp np1, cc vbz pi pp-f dt js-jn cc av-ds j n2 p-acp dt njp n1; (19) sermon (DIV1) 613 Image 213
3658 so the Apostle tells us, Heb. 13.16. To do good, and to communicate, forget not; for with such Sacrifices God is well pleased. so the Apostle tells us, Hebrew 13.16. To do good, and to communicate, forget not; for with such Sacrifices God is well pleased. av dt n1 vvz pno12, np1 crd. pc-acp vdi j, cc pc-acp vvi, vvb xx; c-acp p-acp d n2 np1 vbz av vvn. (19) sermon (DIV1) 613 Image 213
3659 It is like the first-Fruits under the Law, which being dedicated and offered up to God, did derive a Blessing upon their whole Harvest. It is like the first-Fruits under the Law, which being dedicated and offered up to God, did derive a Blessing upon their Whole Harvest. pn31 vbz av-j dt n2 p-acp dt n1, r-crq vbg vvn cc vvn a-acp p-acp np1, vdd vvi dt n1 p-acp po32 j-jn n1. (19) sermon (DIV1) 613 Image 213
3660 And it procures for us also the Blessings and Prayers of those, to whom we extend our Charity; And it procures for us also the Blessings and Prayers of those, to whom we extend our Charity; cc pn31 vvz p-acp pno12 av dt n2 cc n2 pp-f d, p-acp ro-crq pns12 vvb po12 n1; (19) sermon (DIV1) 614 Image 213
3661 their Blessing, I say, upon us and ours, and all that we have; their Blessing, I say, upon us and ours, and all that we have; po32 n1, pns11 vvb, p-acp pno12 cc png12, cc d cst pns12 vhb; (19) sermon (DIV1) 614 Image 213
3662 and is it a small thing in our eye, to have (as Job speaks) the Blessing of them, who are ready to perish, to come upon us? The fervent Prayer of the poor for us availeth much, for God hath a special regard to the Prayers of the destitute, and is it a small thing in our eye, to have (as Job speaks) the Blessing of them, who Are ready to perish, to come upon us? The fervent Prayer of the poor for us availeth much, for God hath a special regard to the Prayers of the destitute, cc vbz pn31 dt j n1 p-acp po12 n1, p-acp vhb (c-acp n1 vvz) dt n1 pp-f pno32, r-crq vbr j pc-acp vvi, pc-acp vvi p-acp pno12? dt j n1 pp-f dt j p-acp pno12 vvz d, p-acp np1 vhz dt j vvb p-acp dt n2 pp-f dt j, (19) sermon (DIV1) 614 Image 213
3663 and his Ear is open to their cry. and his Ear is open to their cry. cc po31 n1 vbz j p-acp po32 n1. (19) sermon (DIV1) 614 Image 213
3664 Few Men have Faith to believe it, but certainly Charity is a great security to us in the times of Evil, Few Men have Faith to believe it, but Certainly Charity is a great security to us in the times of Evil, d n2 vhb n1 pc-acp vvi pn31, cc-acp av-j n1 vbz dt j n1 p-acp pno12 p-acp dt n2 pp-f n-jn, (19) sermon (DIV1) 615 Image 213
3665 and that not only from the special Promise and Providence of God, which is engaged to preserve those from want, who are ready to relieve the Necessity of others, Prov. 11.25. The liberal Soul shall be made fat; and that not only from the special Promise and Providence of God, which is engaged to preserve those from want, who Are ready to relieve the Necessity of Others, Curae 11.25. The liberal Soul shall be made fat; cc cst xx av-j p-acp dt j n1 cc n1 pp-f np1, r-crq vbz vvn pc-acp vvi d p-acp n1, r-crq vbr j pc-acp vvi dt n1 pp-f n2-jn, np1 crd. dt j n1 vmb vbi vvn j; (19) sermon (DIV1) 615 Image 213
3666 and he that watereth shall be watered also himself, and Prov. 28.27. He that giveth to the poor shall not lack; and he that Waters shall be watered also himself, and Curae 28.27. He that gives to the poor shall not lack; cc pns31 cst vvz vmb vbi vvn av px31, cc np1 crd. pns31 cst vvz p-acp dt j vmb xx vvi; (19) sermon (DIV1) 615 Image 213
3667 he shall not be afraid in the evil time, and in the days of Dearth he shall be satisfiyed, says the Psalmist: he shall not be afraid in the evil time, and in the days of Dearth he shall be satisfiyed, Says the Psalmist: pns31 vmb xx vbi j p-acp dt j-jn n1, cc p-acp dt n2 pp-f n1 pns31 vmb vbi vvn, vvz dt n1: (19) sermon (DIV1) 615 Image 213
3668 But besides the Promise and Providence of God, our Charity and Alms are likewise a great security to us, from the Nature and Reason of the thing it self. But beside the Promise and Providence of God, our Charity and Alms Are likewise a great security to us, from the Nature and Reason of the thing it self. cc-acp p-acp dt n1 cc n1 pp-f np1, po12 n1 cc n2 vbr av dt j n1 p-acp pno12, p-acp dt n1 cc n1 pp-f dt n1 pn31 n1. (19) sermon (DIV1) 615 Image 213
3669 Whosoever is charitable to others, does wisely bespeak the Charity and Kindness of others for himself, against the day of necessity; Whosoever is charitable to Others, does wisely bespeak the Charity and Kindness of Others for himself, against the day of necessity; r-crq vbz j p-acp n2-jn, vdz av-j vvi dt n1 cc n1 pp-f n2-jn c-acp px31, p-acp dt n1 pp-f n1; (19) sermon (DIV1) 615 Image 213
3670 for there is nothing that makes a Man more, and surer Friends, than our Bounty; this will plead for us, and stand our Friend in our greatest Troubles and Dangers; for there is nothing that makes a Man more, and Surer Friends, than our Bounty; this will plead for us, and stand our Friend in our greatest Troubles and Dangers; c-acp pc-acp vbz pix cst vvz dt n1 av-dc, cc jc n2, cs po12 n1; d vmb vvi p-acp pno12, cc vvb po12 n1 p-acp po12 js vvz cc n2; (19) sermon (DIV1) 615 Image 213
3671 For a good Man, saith the Apostle, that is, for one that is ready to oblige others by great Kindnesses and Benefits, one would even dare to die. For a good Man, Says the Apostle, that is, for one that is ready to oblige Others by great Kindnesses and Benefits, one would even Dare to die. p-acp dt j n1, vvz dt n1, cst vbz, c-acp pi cst vbz j pc-acp vvi n2-jn p-acp j n2 cc n2, pi vmd av vvi pc-acp vvi. (19) sermon (DIV1) 615 Image 213
3672 It has sometimes happened, that the Obligation which a man hath laid upon others by a chearful and seasonable Charity, hath in time of Danger and Extremity done him more kindness, It has sometime happened, that the Obligation which a man hath laid upon Others by a cheerful and seasonable Charity, hath in time of Danger and Extremity done him more kindness, pn31 vhz av vvn, cst dt n1 r-crq dt n1 vhz vvn p-acp n2-jn p-acp dt j cc j n1, vhz p-acp n1 pp-f n1 cc n1 vdn pno31 dc n1, (19) sermon (DIV1) 615 Image 213
3673 than all his Estate could do for him. Alms, saith the Wise Man, hath delivered from Death. than all his Estate could do for him. Alms, Says the Wise Man, hath Delivered from Death. cs d po31 n1 vmd vdi p-acp pno31. n2, vvz dt j n1, vhz vvn p-acp n1. (19) sermon (DIV1) 615 Image 213
3674 And in times of publick Distress, and when we are beset with cruel and powerful Enemies, who, if God were not on our side, would swallow as up quick, the publick Charity o• a Nation does many times prove its best Safeguard and Shield. And in times of public Distress, and when we Are beset with cruel and powerful Enemies, who, if God were not on our side, would swallow as up quick, the public Charity o• a nation does many times prove its best Safeguard and Shield. cc p-acp n2 pp-f j n1, cc c-crq pns12 vbr vvn p-acp j cc j n2, r-crq, cs np1 vbdr xx p-acp po12 n1, vmd vvi p-acp a-acp j, dt j n1 n1 dt n1 vdz d n2 vvi po31 js n1 cc n1. (19) sermon (DIV1) 616 Image 213
3675 There is a most remarkable Passage to this purpose, Ecclus. 29.11, 12, 13. Lay up thy Treasure according to the commandment of the most high, There is a most remarkable Passage to this purpose, Ecclus 29.11, 12, 13. Lay up thy Treasure according to the Commandment of the most high, pc-acp vbz dt av-ds j n1 p-acp d n1, np1 crd, crd, crd vvd a-acp po21 n1 vvg p-acp dt n1 pp-f dt av-ds j, (19) sermon (DIV1) 616 Image 213
3676 and it shall bring thee more profit, than Gold; and it shall bring thee more profit, than Gold; cc pn31 vmb vvi pno21 av-dc n1, cs n1; (19) sermon (DIV1) 616 Image 213
3677 shut up thine alms in thy Store-house, and it shall deliver thee from all affliction, it shall fight for thee against thy enemies, more than a mighty Shield and a strong Spear. shut up thine alms in thy Storehouse, and it shall deliver thee from all affliction, it shall fight for thee against thy enemies, more than a mighty Shield and a strong Spear. vvb a-acp po21 n2 p-acp po21 n1, cc pn31 vmb vvi pno21 p-acp d n1, pn31 vmb vvi p-acp pno21 p-acp po21 n2, av-dc cs dt j n1 cc dt j n1. (19) sermon (DIV1) 616 Image 213
3678 And of this I doubt not, but we of this Nation, by the great Mercy and Goodness of Almighty God, have had happy experience in our late wonderful Deliverance, under the Conduct and Valour, of one of the best and bravest of Princes, And of this I doubt not, but we of this nation, by the great Mercy and goodness of Almighty God, have had happy experience in our late wondered Deliverance, under the Conduct and Valour, of one of the best and Bravest of Princes, cc pp-f d pns11 vvb xx, cc-acp pns12 pp-f d n1, p-acp dt j n1 cc n1 pp-f j-jn np1, vhb vhn j n1 p-acp po12 j j n1, p-acp dt vvb cc n1, pp-f crd pp-f dt js cc js pp-f n2, (19) sermon (DIV1) 617 Image 213
3679 and to whom by too many among us, the most unworthy and unthankful Returns have been made, and to whom by too many among us, the most unworthy and unthankful Returns have been made, cc p-acp ro-crq p-acp av d p-acp pno12, dt av-ds j cc j vvz vhb vbn vvn, (19) sermon (DIV1) 617 Image 213
3680 for the unwearied pains he hath undergone, and for the desperate hazards he hath expos'd himself to for our sakes, that ever were made to so Great and Generous a Benefactour; for the unwearied pains he hath undergone, and for the desperate hazards he hath exposed himself to for our sakes, that ever were made to so Great and Generous a Benefactor; p-acp dt j n2 pns31 vhz vvn, cc p-acp dt j n2 pns31 vhz vvn px31 p-acp p-acp po12 n2, cst av vbdr vvn p-acp av j cc j dt n1; (19) sermon (DIV1) 617 Image 213
3681 so great a Benefactour I say, not only to these Nations, but to all Europe, in asserting and vindicating their Liberties against the insolent Tyranny and Pride of one of the greatest oppressours of Mankind, of whom I may say, so great a Benefactor I say, not only to these nations, but to all Europe, in asserting and vindicating their Liberties against the insolent Tyranny and Pride of one of the greatest Oppressors's of Mankind, of whom I may say, av j dt n1 pns11 vvb, xx av-j p-acp d n2, cc-acp p-acp d np1, p-acp vvg cc vvg po32 n2 p-acp dt j n1 cc n1 pp-f crd pp-f dt js ng2 pp-f n1, pp-f ro-crq pns11 vmb vvi, (19) sermon (DIV1) 617 Image 213
3682 as Job does of the Leviathan, Job 41.33, 34. Ʋpon the earth is not his like, he beholdeth all high things, as Job does of the Leviathan, Job 41.33, 34. Ʋpon the earth is not his like, he beholdeth all high things, c-acp n1 vdz pp-f dt np1, np1 crd, crd av dt n1 vbz xx po31 j, pns31 vvz d j n2, (19) sermon (DIV1) 617 Image 213
3683 and is the King of all the Children of Pride. and is the King of all the Children of Pride. cc vbz dt n1 pp-f d dt n2 pp-f n1. (19) sermon (DIV1) 617 Image 213
3684 And beyond all this, the Blessing of God does descend upon the posterity of those, who are eminently Charitable, and great Benefactours to Mankind. And beyond all this, the Blessing of God does descend upon the posterity of those, who Are eminently Charitable, and great Benefactors to Mankind. cc p-acp d d, dt n1 pp-f np1 vdz vvi p-acp dt n1 pp-f d, r-crq vbr av-j j, cc j n2 p-acp n1. (19) sermon (DIV1) 618 Image 213
3685 This David observes in his time; This David observes in his time; d np1 vvz p-acp po31 n1; (19) sermon (DIV1) 618 Image 213
3686 I have been young (says he) and now am old; yet have I not seen the righteous forsaken, nor his seed begging Bread ; I have been young (Says he) and now am old; yet have I not seen the righteous forsaken, nor his seed begging Bred; pns11 vhb vbn j (vvz pns31) cc av vbm j; av vhb pns11 xx vvn dt j vvn, ccx po31 n1 vvg n1; (19) sermon (DIV1) 618 Image 213
3687 and what he means by the righteous Man, he explains in the next Words, he is ever merciful and lendeth. and what he means by the righteous Man, he explains in the next Words, he is ever merciful and dares. cc r-crq pns31 vvz p-acp dt j n1, pns31 vvz p-acp dt ord n2, pns31 vbz av j cc vvz. (19) sermon (DIV1) 618 Image 213
3688 I shall only add upon this Head, that the practice of this Virtue will be one of our best comforts at the hour of Death, I shall only add upon this Head, that the practice of this Virtue will be one of our best comforts At the hour of Death, pns11 vmb av-j vvi p-acp d n1, cst dt n1 pp-f d n1 vmb vbi crd pp-f po12 js n2 p-acp dt n1 pp-f n1, (19) sermon (DIV1) 619 Image 213
3689 and that we shall then look back upon all the good we have done in our life, with the greatest contentment and joy imaginable. and that we shall then look back upon all the good we have done in our life, with the greatest contentment and joy imaginable. cc cst pns12 vmb av vvi av p-acp d dt j pns12 vhb vdn p-acp po12 n1, p-acp dt js n1 cc n1 j. (19) sermon (DIV1) 619 Image 213
3690 Xenophon in his Cyrus, which he design'd for the perfect Idea of a good Prince, represents him in the last minutes of his life, addressing himself to God to this purpose, Thou knowest that I have been a lover of Mankind; Xenophon in his Cyrus, which he designed for the perfect Idea of a good Prince, represents him in the last minutes of his life, addressing himself to God to this purpose, Thou Knowest that I have been a lover of Mankind; np1 p-acp po31 np1, r-crq pns31 vvd p-acp dt j n1 pp-f dt j n1, vvz pno31 p-acp dt ord n2 pp-f po31 n1, vvg px31 p-acp np1 p-acp d n1, pns21 vv2 cst pns11 vhb vbn dt n1 pp-f n1; (19) sermon (DIV1) 619 Image 213
3691 and now that I am leaving this World, I hope to find that mercy from thee, which I have shewed to others. and now that I am leaving this World, I hope to find that mercy from thee, which I have showed to Others. cc av cst pns11 vbm vvg d n1, pns11 vvb pc-acp vvi d n1 p-acp pno21, r-crq pns11 vhb vvn p-acp n2-jn. (19) sermon (DIV1) 619 Image 213
3692 These Words that excellent heathen Historian thought fit to come from the mouth of so excellent a Prince, These Words that excellent heathen Historian Thought fit to come from the Mouth of so excellent a Prince, d n2 cst j j-jn n1 vvd j pc-acp vvi p-acp dt n1 pp-f av j dt n1, (19) sermon (DIV1) 619 Image 213
3693 as he had describ'd him, just as he was leaving the World; as he had described him, just as he was leaving the World; c-acp pns31 vhd vvn pno31, av c-acp pns31 vbds vvg dt n1; (19) sermon (DIV1) 619 Image 213
3694 by which we may see, what the Light of Nature thought to be the best comfort of a dying Man. This brings me to the by which we may see, what the Light of Nature Thought to be the best Comfort of a dying Man. This brings me to the p-acp r-crq pns12 vmb vvi, r-crq dt n1 pp-f n1 vvd pc-acp vbi dt js n1 pp-f dt j-vvg n1 np1 vvz pno11 p-acp dt (19) sermon (DIV1) 619 Image 213
3695 Third, and last particular which I mentioned, the vast and unspeakable Reward, which this grace and virtue of Charity will meet with in the other World. Third, and last particular which I mentioned, the vast and unspeakable Reward, which this grace and virtue of Charity will meet with in the other World. ord, cc vvi j r-crq pns11 vvd, dt j cc j n1, r-crq d n1 cc n1 pp-f n1 vmb vvi p-acp p-acp dt j-jn n1. (19) sermon (DIV1) 620 Image 213
3696 It will plead for us at the Day of Judgment, and procure for us a most glorious recompence at the resurrection of the Just, and that proportionable to the degrees of our Charity; 2 Cor. 9.6. He which soweth sparingly, shall reap sparingly: It will plead for us At the Day of Judgement, and procure for us a most glorious recompense At the resurrection of the Just, and that proportionable to the Degrees of our Charity; 2 Cor. 9.6. He which Soweth sparingly, shall reap sparingly: pn31 vmb vvi p-acp pno12 p-acp dt n1 pp-f n1, cc vvi p-acp pno12 dt ds j vvi p-acp dt n1 pp-f dt j, cc d j p-acp dt n2 pp-f po12 n1; crd np1 crd. pns31 r-crq vvz av-vvg, vmb vvi av-vvg: (19) sermon (DIV1) 620 Image 213
3697 and he which soweth bountifully, shall reap bountifully ; and he which Soweth bountifully, shall reap bountifully; cc pns31 r-crq vvz av-j, vmb vvi av-j; (19) sermon (DIV1) 620 Image 213
3698 and from this Consideration, the Apostle encourageth our Perseverance in Well-doing, let us not be weary in well-doing, and from this Consideration, the Apostle Encourageth our Perseverance in Welldoing, let us not be weary in welldoing, cc p-acp d n1, dt n1 vvz po12 n1 p-acp j, vvb pno12 xx vbi j p-acp n1, (19) sermon (DIV1) 620 Image 213
3699 for in due season we shall reap, if we faint not ; for in due season we shall reap, if we faint not; c-acp p-acp j-jn n1 pns12 vmb vvi, cs pns12 vvb xx; (19) sermon (DIV1) 620 Image 213
3700 that is, we shall certainly meet with the reward of it, if not in this World, yet in the other. that is, we shall Certainly meet with the reward of it, if not in this World, yet in the other. d vbz, pns12 vmb av-j vvi p-acp dt n1 pp-f pn31, cs xx p-acp d n1, av p-acp dt n-jn. (19) sermon (DIV1) 620 Image 213
3701 And now that I have declar'd this Duty to you, together with the mighty pleasure, And now that I have declared this Duty to you, together with the mighty pleasure, cc av cst pns11 vhb vvd d n1 p-acp pn22, av p-acp dt j n1, (19) sermon (DIV1) 621 Image 213
3702 and advantages, and rewards of it, I crave leave to present you with some of the best Occasions, and advantages, and rewards of it, I crave leave to present you with Some of the best Occasions, cc n2, cc n2 pp-f pn31, pns11 vvb vvb pc-acp vvi pn22 p-acp d pp-f dt js n2, (19) sermon (DIV1) 621 Image 213
3703 and Opportunities of the exercise and practice of it. and Opportunities of the exercise and practice of it. cc n2 pp-f dt n1 cc n1 pp-f pn31. (19) sermon (DIV1) 621 Image 213
3704 And for your encouragement hereto, I shall read to you, the present State of the chief Hospitals belonging to this great City, And for your encouragement hereto, I shall read to you, the present State of the chief Hospitals belonging to this great city, cc p-acp po22 n1 av, pns11 vmb vvi p-acp pn22, dt j n1 pp-f dt j-jn n2 vvg p-acp d j n1, (19) sermon (DIV1) 621 Image 213
3705 and of the disposal of their Charity for the last Year. and of the disposal of their Charity for the last Year. cc pp-f dt n1 pp-f po32 n1 p-acp dt ord n1. (19) sermon (DIV1) 621 Image 213
3706 And now I have laid before you these great Objects of your Charity, and the best Arguments I could think of to incline and stir up your Minds to the exercise of this excellent Grace and Virtue; And now I have laid before you these great Objects of your Charity, and the best Arguments I could think of to incline and stir up your Minds to the exercise of this excellent Grace and Virtue; cc av pns11 vhb vvn p-acp pn22 d j n2 pp-f po22 n1, cc dt js n2 pns11 vmd vvi pp-f pc-acp vvi cc vvi a-acp po22 n2 p-acp dt n1 pp-f d j n1 cc n1; (19) sermon (DIV1) 622 Image 213
3707 as there is no time left for it, I having, I am afraid already tir'd your Patience, as there is no time left for it, I having, I am afraid already tired your Patience, c-acp pc-acp vbz dx n1 vvn p-acp pn31, pns11 vhg, pns11 vbm j av vvn po22 n1, (19) sermon (DIV1) 622 Image 213
3708 so I hope there is no need to press this Duty any farther upon you, so I hope there is no need to press this Duty any farther upon you, av pns11 vvb a-acp vbz dx n1 pc-acp vvi d n1 d av-jc p-acp pn22, (19) sermon (DIV1) 622 Image 213
3709 since you are so willing and forward of your selves, and so very ready to every good Work. since you Are so willing and forward of your selves, and so very ready to every good Work. c-acp pn22 vbr av j cc j pp-f po22 n2, cc av av j p-acp d j n1. (19) sermon (DIV1) 622 Image 213
3710 This great City hath a double Honour due to it, of being both the greatest Benefactours in this kind, This great city hath a double Honour due to it, of being both the greatest Benefactors in this kind, d j n1 vhz dt j-jn n1 j-jn p-acp pn31, pp-f vbg d dt js n2 p-acp d n1, (19) sermon (DIV1) 622 Image 213
3711 and the most faithful Managers, and Disposers of it; and the most faithful Managers, and Disposers of it; cc dt av-ds j n2, cc n2 pp-f pn31; (19) sermon (DIV1) 622 Image 213
3712 and I am now in a place most proper for the mention of Christ 's Hospital, a Protestant Foundation of that most Pious and Excellent Prince Edward, VI. Which I believe is one of the best instances of so large and so well manag'd Charity, this Day in the World. and I am now in a place most proper for the mention of christ is Hospital, a Protestant Foundation of that most Pious and Excellent Prince Edward, VI. Which I believe is one of the best instances of so large and so well managed Charity, this Day in the World. cc pns11 vbm av p-acp dt n1 av-ds j p-acp dt n1 pp-f np1 vbz n1, dt n1 n1 pp-f d av-ds j cc j n1 np1, crd. r-crq pns11 vvb vbz pi pp-f dt js n2 pp-f av j cc av av vvn n1, d n1 p-acp dt n1. (19) sermon (DIV1) 622 Image 213
3713 And now to Conclude all, if any of you know any better employment, than to do good ; And now to Conclude all, if any of you know any better employment, than to do good; cc av pc-acp vvi d, cs d pp-f pn22 vvb d jc n1, cs pc-acp vdi j; (19) sermon (DIV1) 623 Image 213
3714 any work that will give truer Pleasure to our Minds; any work that will give truer Pleasure to our Minds; d n1 cst vmb vvi jc n1 p-acp po12 n2; (19) sermon (DIV1) 623 Image 213
3715 that hath greater and better promises made to it, the Promises of the life that now is, that hath greater and better promises made to it, the Promises of the life that now is, cst vhz jc cc jc n2 vvn p-acp pn31, dt vvz pp-f dt n1 cst av vbz, (19) sermon (DIV1) 623 Image 213
3716 and that which is to come ; that we shall reflect upon with more comfort, when we come to dye; and that which is to come; that we shall reflect upon with more Comfort, when we come to die; cc cst r-crq vbz pc-acp vvi; cst pns12 vmb vvi p-acp p-acp dc n1, c-crq pns12 vvb pc-acp vvi; (19) sermon (DIV1) 623 Image 213
3717 and that through the mercies and merits of our Blessed Saviour, will stand us in more stead at the Day of Judgment; let us mind that work: but if we do not; and that through the Mercies and merits of our Blessed Saviour, will stand us in more stead At the Day of Judgement; let us mind that work: but if we do not; cc cst p-acp dt n2 cc n2 pp-f po12 j-vvn n1, vmb vvi pno12 p-acp dc n1 p-acp dt n1 pp-f n1; vvb pno12 vvi d n1: cc-acp cs pns12 vdb xx; (19) sermon (DIV1) 623 Image 213
3718 let us apply our selves to this business of Charity, with all our might, and let us not be weary in well-doing, let us apply our selves to this business of Charity, with all our might, and let us not be weary in welldoing, vvb pno12 vvi po12 n2 p-acp d n1 pp-f n1, p-acp d po12 n1, cc vvb pno12 xx vbi j p-acp n1, (19) sermon (DIV1) 623 Image 213
3719 because in due season we shall reap, if we faint not. Because in due season we shall reap, if we faint not. c-acp p-acp j-jn n1 pns12 vmb vvi, cs pns12 vvb xx. (19) sermon (DIV1) 623 Image 213
3720 Now the God of Peace, who brought again from the dead our Lord Jesus Christ, the great Shepherd of the Sheep, through the blood of the everlasting Covenant, make you perfect in every good work, to do his will through Jesus Christ, to whom with thee, O Father, Now the God of Peace, who brought again from the dead our Lord jesus christ, the great Shepherd of the Sheep, through the blood of the everlasting Covenant, make you perfect in every good work, to do his will through jesus christ, to whom with thee, Oh Father, av dt n1 pp-f n1, r-crq vvd av p-acp dt j po12 n1 np1 np1, dt j n1 pp-f dt n1, p-acp dt n1 pp-f dt j n1, vvb pn22 j p-acp d j n1, pc-acp vdi po31 n1 p-acp np1 np1, p-acp ro-crq p-acp pno21, uh n1, (19) sermon (DIV1) 624 Image 213
3721 and the Holy Ghost, be all honour and glory, thanksgiving and praise, both now and for ever, Amen. FINIS and the Holy Ghost, be all honour and glory, thanksgiving and praise, both now and for ever, Amen. FINIS cc dt j n1, vbb d n1 cc n1, n1 cc n1, d av cc p-acp av, uh-n. fw-la (19) sermon (DIV1) 624 Image 213

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