A preparatiue to mariage The summe whereof was spoken at a contract, and inlarged after. Whereunto is annexed a treatise of the Lords Supper, and another of vsurie. By Henrie Smith.

Smith, Henry, 1550?-1591
Publisher: By Thomas Orwin for Thomas Man dwelling in Paternoster row at the signe of the Talbot
Place of Publication: London
Publication Year: 1591
Approximate Era: Elizabeth
TCP ID: A12367 ESTC ID: S104139 STC ID: 22685
Subject Headings: Interest; Lord's Supper; Marriage; Usury;
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0 The first Sermon. 1. Cor. 11. 23, 24. The Lord Iesus in the night that he was betraied, tooke bread: The First Sermon. 1. Cor. 11. 23, 24. The Lord Iesus in the night that he was betrayed, took bred: dt ord n1. crd np1 crd crd, crd dt n1 np1 p-acp dt n1 cst pns31 vbds vvn, vvd n1: (9) sermon (DIV2) 0 Image 66
1 And when he had giuen thankes, he brake it, and said, Take, eate: this is my bodie, which is broken for you: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: cc c-crq pns31 vhd vvn n2, pns31 vvd pn31, cc vvd, vvb, vvb: d vbz po11 n1, r-crq vbz vvn p-acp pn22: (9) sermon (DIV2) 2 Image 66
2 this doo ye in remembrance of me. this do you in remembrance of me. d vdb pn22 p-acp n1 pp-f pno11. (9) sermon (DIV2) 2 Image 66
3 THE Word & the Sacraments are the two breasts wherwith our mother dooth nurse vs. Seeing euerie one receiueth, THE Word & the Sacraments Are the two breasts wherewith our mother doth nurse us Seeing every one receiveth, dt n1 cc dt n2 vbr dt crd n2 c-crq po12 n1 vdz vvi pno12 vvg d pi vvz, (9) sermon (DIV2) 3 Image 66
4 and fewe vnderstand what they receiue; I thought it the necessariest doctrine to preach of the Sacrament; and few understand what they receive; I Thought it the necessariest Doctrine to preach of the Sacrament; cc d vvb r-crq pns32 vvb; pns11 vvd pn31 dt js n1 pc-acp vvi pp-f dt n1; (9) sermon (DIV2) 3 Image 67
5 which is a witnesse of Gods promises, a remembrance of Christs death, and a seale of our adoption: which is a witness of God's promises, a remembrance of Christ death, and a seal of our adoption: r-crq vbz dt n1 pp-f npg1 n2, dt n1 pp-f npg1 n1, cc dt n1 pp-f po12 n1: (9) sermon (DIV2) 3 Image 67
6 therefore Christ hath not instituted this Sacrament for a fashion in his Church to touch, Therefore christ hath not instituted this Sacrament for a fashion in his Church to touch, av np1 vhz xx vvn d n1 p-acp dt n1 p-acp po31 n1 pc-acp vvi, (9) sermon (DIV2) 3 Image 67
7 and feele, and see, as we gaze vpon pictures in the windowes, but as the woman which had the bloodie issue, touching the hemme of Christs garment, drewe vertue from Christ himselfe because she beleeued: and feel, and see, as we gaze upon pictures in the windows, but as the woman which had the bloody issue, touching the hem of Christ garment, drew virtue from christ himself Because she believed: cc vvi, cc vvi, c-acp pns12 vvb p-acp n2 p-acp dt n2, cc-acp c-acp dt n1 r-crq vhd dt j n1, vvg dt n1 pp-f npg1 n1, vvd n1 p-acp np1 px31 c-acp pns31 vvd: (9) sermon (DIV2) 3 Image 67
8 So Christ would that wee touching these signes, should drawe vertue from himselfe, that is, al the graces which these signes represent. So christ would that we touching these Signs, should draw virtue from himself, that is, all the graces which these Signs represent. av np1 vmd cst pns12 vvg d n2, vmd vvi n1 p-acp px31, cst vbz, d dt n2 r-crq d n2 vvi. (9) sermon (DIV2) 3 Image 67
9 Therefore as the Leuits vnder the Lawe, were bound to prepare their brethren before they came to the Passeouer; Therefore as the Leuits under the Law, were bound to prepare their brothers before they Come to the Passover; av c-acp dt n2 p-acp dt n1, vbdr vvn pc-acp vvi po32 n2 c-acp pns32 vvd p-acp dt np1; (9) sermon (DIV2) 3 Image 67
10 so Preachers of the Gospell should prepare their brethren before they come to the Supper of the Lord. so Preachers of the Gospel should prepare their brothers before they come to the Supper of the Lord. av n2 pp-f dt n1 vmd vvi po32 n2 c-acp pns32 vvb p-acp dt n1 pp-f dt n1. (9) sermon (DIV2) 3 Image 67
11 For which purpose I haue chosen this place to the Corinthians, which is the cleerest and fullest declaration of this Sacrament in all the Scripture. For which purpose I have chosen this place to the Corinthians, which is the Clearest and Fullest declaration of this Sacrament in all the Scripture. p-acp r-crq n1 pns11 vhb vvn d n1 p-acp dt np1, r-crq vbz dt js cc js n1 pp-f d n1 p-acp d dt n1. (9) sermon (DIV2) 3 Image 67
12 The Lord Iesus in the night &c. The summe of all these words is, the institution, The Lord Iesus in the night etc. The sum of all these words is, the Institution, dt n1 np1 p-acp dt n1 av dt n1 pp-f d d n2 vbz, dt n1, (9) sermon (DIV2) 4 Image 67
13 & vse of the Lords Supper. & use of the lords Supper. cc n1 pp-f dt n2 n1. (9) sermon (DIV2) 4 Image 67
14 First Paule sheweth the author of it, The Lord Iesus, then the time when it was instituted, in the night that he was betraied, then the manner how he did institute it, he tooke bread: and when he had giuen thankes, he brake it, First Paul shows the author of it, The Lord Iesus, then the time when it was instituted, in the night that he was betrayed, then the manner how he did institute it, he took bred: and when he had given thanks, he brake it, np1 np1 vvz dt n1 pp-f pn31, dt n1 np1, av dt n1 c-crq pn31 vbds vvn, p-acp dt n1 cst pns31 vbds vvn, av dt n1 c-crq pns31 vdd vvi pn31, pns31 vvd n1: cc c-crq pns31 vhd vvn n2, pns31 vvd pn31, (9) sermon (DIV2) 4 Image 67
15 and gaue vnto his disciples, &c. then the end why he did institute it, for a remembrance of his death. and gave unto his Disciples, etc. then the end why he did institute it, for a remembrance of his death. cc vvd p-acp po31 n2, av av dt n1 c-crq pns31 vdd vvi pn31, p-acp dt n1 pp-f po31 n1. (9) sermon (DIV2) 4 Image 67
16 Touching the author, he which is signified by it, was the author of it. Touching the author, he which is signified by it, was the author of it. vvg dt n1, pns31 r-crq vbz vvn p-acp pn31, vbds dt n1 pp-f pn31. (9) sermon (DIV2) 5 Image 67
17 The Lord Iesus hath bid vs to Supper, I am not worthie (sayeth Iohn) to loose his shoe; The Lord Iesus hath bid us to Supper, I am not worthy (Saith John) to lose his shoe; dt n1 np1 vhz vvn pno12 p-acp n1, pns11 vbm xx j (vvz np1) pc-acp vvi po31 n1; (9) sermon (DIV2) 5 Image 68
18 so wee are not worthie to waite at his trencher, and yet he will haue vs sit at his table. so we Are not worthy to wait At his trencher, and yet he will have us fit At his table. av pns12 vbr xx j pc-acp vvi p-acp po31 n1, cc av pns31 vmb vhi pno12 vvi p-acp po31 n1. (9) sermon (DIV2) 5 Image 68
19 To him belongeth the power to ordaine Sacraments in his Church, because he fulfilled the Sacramēts of the Law. To him belongeth the power to ordain Sacraments in his Church, Because he fulfilled the Sacraments of the Law. p-acp pno31 vvz dt n1 pc-acp vvi n2 p-acp po31 n1, c-acp pns31 vvd dt n2 pp-f dt n1. (9) sermon (DIV2) 5 Image 68
20 When Christ came the Passeouer ceased, because he is our Passeouer, that is, the Lambe by whose blood we are saued. When christ Come the Passover ceased, Because he is our Passover, that is, the Lamb by whose blood we Are saved. c-crq np1 vvd dt np1 vvd, c-acp pns31 vbz po12 np1, cst vbz, dt n1 p-acp rg-crq n1 pns12 vbr vvn. (9) sermon (DIV2) 5 Image 68
21 When Christ came, Circumcision ceased, because he is our Circumcision, that is, the purifier and clenser of our sinnes. When christ Come, Circumcision ceased, Because he is our Circumcision, that is, the purifier and clenser of our Sins. c-crq np1 vvd, n1 vvd, c-acp pns31 vbz po12 n1, cst vbz, dt n1 cc n1 pp-f po12 n2. (9) sermon (DIV2) 5 Image 68
22 Now these two Sacraments are fulfilled, he hath appoynted two other Sacraments for them in sted of the paschal Lambe, which the Iewes did eate, he hath giuen vs an other Lambe to eate, which Iohn calleth the Lambe of God, that is himselfe, vppon whome all doo feede, whosoeuer doo receiue this Sacrament with an assured faith that Christ died to possesse them of life. Now these two Sacraments Are fulfilled, he hath appointed two other Sacraments for them in stead of the paschal Lamb, which the Iewes did eat, he hath given us an other Lamb to eat, which John calls the Lamb of God, that is himself, upon whom all do feed, whosoever do receive this Sacrament with an assured faith that christ died to possess them of life. av d crd n2 vbr vvn, pns31 vhz vvn crd j-jn n2 p-acp pno32 p-acp n1 pp-f dt n1 n1, r-crq dt npg1 vdd vvi, pns31 vhz vvn pno12 dt j-jn n1 pc-acp vvi, r-crq np1 vvz dt n1 pp-f np1, cst vbz px31, p-acp ro-crq d vdb vvi, r-crq vdb vvi d n1 p-acp dt j-vvn n1 cst np1 vvd pc-acp vvi pno32 pp-f n1. (9) sermon (DIV2) 5 Image 68
23 The breaking of the bread, doth signifie the wounding of his bodie: the powring of the Wine dooth signifie the shedding of his bloud. The breaking of the bred, does signify the wounding of his body: the Pouring of the Wine doth signify the shedding of his blood. dt n-vvg pp-f dt n1, vdz vvi dt n-vvg pp-f po31 n1: dt j-vvg pp-f dt n1 vdz vvi dt n-vvg pp-f po31 n1. (9) sermon (DIV2) 5 Image 68
24 The eating of the bread, and drinking of the Wine, dooth signifie that his flesh and bloud do nourish in vs life eternall, The eating of the bred, and drinking of the Wine, doth signify that his Flesh and blood do nourish in us life Eternal, dt n-vvg pp-f dt n1, cc vvg pp-f dt n1, vdz vvi cst po31 n1 cc n1 vdb vvi p-acp pno12 n1 j, (9) sermon (DIV2) 5 Image 68
25 as the bread and Wine doo nourish the life present. as the bred and Wine do nourish the life present. c-acp dt n1 cc n1 vdi vvi dt n1 j. (9) sermon (DIV2) 5 Image 68
26 Instead of Circumcision, which began at Abraham, he hath ordeined Baptisme, which began at Iohn, a more liuely representation of the true circumcision of the heart, Instead of Circumcision, which began At Abraham, he hath ordained Baptism, which began At John, a more lively representation of the true circumcision of the heart, av pp-f n1, r-crq vvd p-acp np1, pns31 vhz vvn n1, r-crq vvd p-acp np1, dt av-dc j n1 pp-f dt j n1 pp-f dt n1, (9) sermon (DIV2) 6 Image 68
27 because it representeth vnto vs the blood of Christ which washeth our soules, as the water in Baptisme washeth our bodies. Touching the time: Because it Representeth unto us the blood of christ which washes our Souls, as the water in Baptism washes our bodies. Touching the time: c-acp pn31 vvz p-acp pno12 dt n1 pp-f np1 r-crq vvz po12 n2, c-acp dt n1 p-acp n1 vvz po12 n2. vvg dt n1: (9) sermon (DIV2) 6 Image 68
28 In the night (saith Paule) therefore this Sacrament is called The Lords Supper, because it was instituted at night when they vsed to suppe. In the night (Says Paul) Therefore this Sacrament is called The lords Supper, Because it was instituted At night when they used to sup. p-acp dt n1 (vvz np1) av d n1 vbz vvn dt n2 n1, c-acp pn31 vbds vvn p-acp n1 c-crq pns32 vvd pc-acp vvi. (9) sermon (DIV2) 7 Image 69
29 But what night? euen that night (sayth Paule) when he was betrayed: But what night? even that night (say Paul) when he was betrayed: p-acp r-crq n1? av cst n1 (vvz np1) c-crq pns31 vbds vvn: (9) sermon (DIV2) 7 Image 69
30 that night which he should haue cursed, as Iob did the day of his birth, if he had suffred against his will: that night which he should have cursed, as Job did the day of his birth, if he had suffered against his will: cst n1 r-crq pns31 vmd vhi vvn, c-acp np1 vdd dt n1 pp-f po31 n1, cs pns31 vhd vvn p-acp po31 n1: (9) sermon (DIV2) 7 Image 69
31 that night when he should haue thought to destroy men, as men conspired to destroy him, that night (saith Paule) this Sacrament of grace, and peace, and life began. that night when he should have Thought to destroy men, as men conspired to destroy him, that night (Says Paul) this Sacrament of grace, and peace, and life began. cst n1 c-crq pns31 vmd vhi vvn pc-acp vvi n2, c-acp n2 vvn pc-acp vvi pno31, cst n1 (vvz np1) d n1 pp-f n1, cc n1, cc n1 vvd. (9) sermon (DIV2) 7 Image 69
32 Euen that night when we betrayed him. Even that night when we betrayed him. av cst n1 c-crq pns12 vvd pno31. (9) sermon (DIV2) 7 Image 69
33 Many nights did he spend in watching, and praying for vs, and is there a night now for vs to kill and betray him? That was a dark night, Many nights did he spend in watching, and praying for us, and is there a night now for us to kill and betray him? That was a dark night, d n2 vdd pns31 vvi p-acp vvg, cc vvg p-acp pno12, cc vbz pc-acp dt n1 av p-acp pno12 pc-acp vvi cc vvi pno31? cst vbds dt j n1, (9) sermon (DIV2) 7 Image 69
34 when men went about to put out the Sunne which brought them light. when men went about to put out the Sun which brought them Light. c-crq n2 vvd a-acp pc-acp vvi av dt n1 r-crq vvd pno32 j. (9) sermon (DIV2) 7 Image 69
35 Who can but wonder, to see how Christ, and they for whome Christ came, were occupied at one time? when they deuised mischiefe against him, Who can but wonder, to see how christ, and they for whom christ Come, were occupied At one time? when they devised mischief against him, q-crq vmb cc-acp vvb, pc-acp vvi c-crq np1, cc pns32 p-acp ro-crq np1 vvd, vbdr vvn p-acp crd n1? c-crq pns32 vvd n1 p-acp pno31, (9) sermon (DIV2) 7 Image 69
36 and sought all meanes to destroy him, then he consulted how to saue them, and instituted the same night this blessed Sacrament, to conuay al his graces and blessings vnto them, Euen that night when they betrayed him. and sought all means to destroy him, then he consulted how to save them, and instituted the same night this blessed Sacrament, to convey all his graces and blessings unto them, Even that night when they betrayed him. cc vvd d n2 pc-acp vvi pno31, cs pns31 vvd c-crq pc-acp vvi pno32, cc vvd dt d n1 d j-vvn n1, pc-acp vvi d po31 n2 cc n2 p-acp pno32, av d n1 c-crq pns32 vvd pno31. (9) sermon (DIV2) 7 Image 69
37 The reason why this action was deferred vntill night, is, because that was the time appointed by the Lawe to eate the Passeouer, which was like a predecessor of this Sacrament. The reason why this actium was deferred until night, is, Because that was the time appointed by the Law to eat the Passover, which was like a predecessor of this Sacrament. dt n1 c-crq d n1 vbds vvn p-acp n1, vbz, c-acp d vbds dt n1 vvn p-acp dt n1 pc-acp vvi dt np1, r-crq vbds av-j dt n1 pp-f d n1. (9) sermon (DIV2) 8 Image 69
38 The reason why he deferred vntill his last night, was, because the Passeouer could not be ended, The reason why he deferred until his last night, was, Because the Passover could not be ended, dt n1 c-crq pns31 vvd p-acp po31 ord n1, vbds, c-acp dt np1 vmd xx vbi vvn, (9) sermon (DIV2) 8 Image 69
39 before the fulnesse of time, and the true Paschall Lamb were come to be slaine in stead of the other. before the fullness of time, and the true Paschal Lamb were come to be slain in stead of the other. p-acp dt n1 pp-f n1, cc dt j np1 n1 vbdr vvn pc-acp vbi vvn p-acp n1 pp-f dt j-jn. (9) sermon (DIV2) 8 Image 69
40 Therefore how fitly did Christ end the Passeouer, which was a signe of his suffering so presently before his suffering? And beside, Therefore how fitly did christ end the Passover, which was a Signen of his suffering so presently before his suffering? And beside, av c-crq av-j vdd np1 vvi dt np1, r-crq vbds dt n1 pp-f po31 vvg av av-j p-acp po31 n1? cc a-acp, (9) sermon (DIV2) 8 Image 70
41 how sweetly did hee confirme his Disciples faith, when as they should see that the next day performed before their eyes, which ouernight both in the Passeouer, how sweetly did he confirm his Disciples faith, when as they should see that the next day performed before their eyes, which overnight both in the Passover, c-crq av-j vdd pns31 vvi po31 n2 n1, c-crq c-acp pns32 vmd vvi d dt ord n1 vvn p-acp po32 n2, r-crq av-an av-d p-acp dt np1, (9) sermon (DIV2) 8 Image 70
42 and in the Sacrament, was so liuely resembled vnto them. and in the Sacrament, was so lively resembled unto them. cc p-acp dt n1, vbds av av-j vvn p-acp pno32. (9) sermon (DIV2) 8 Image 70
43 If any from this do gather, that we ought to eate the Lords Supper at night as Christ did, he must vnderstand that we haue not the same cause to doe so which Christ had, because of the Passeouer. If any from this do gather, that we ought to eat the lords Supper At night as christ did, he must understand that we have not the same cause to do so which christ had, Because of the Passover. cs d p-acp d vdb vvi, cst pns12 vmd pc-acp vvi dt n2 n1 p-acp n1 c-acp np1 vdd, pns31 vmb vvi cst pns12 vhb xx dt d n1 pc-acp vdi av r-crq np1 vhd, c-acp pp-f dt np1. (9) sermon (DIV2) 8 Image 70
44 And therefore the Church which hath discretion of times and places, hath altered both the time, And Therefore the Church which hath discretion of times and places, hath altered both the time, cc av dt n1 r-crq vhz n1 pp-f n2 cc n2, vhz vvn d dt n1, (9) sermon (DIV2) 8 Image 70
45 and the place, vsing the temples in stead of the chamber, and the morning in stead of the euening: and the place, using the Temples in stead of the chamber, and the morning in stead of the evening: cc dt n1, vvg dt n2 p-acp n1 pp-f dt n1, cc dt n1 p-acp n1 pp-f dt n1: (9) sermon (DIV2) 8 Image 70
46 for indifferent things are ruled by order and decencie. Touching the manner, He tooke bread, and when he had giuen thankes, he brake it, and gaue it vnto them. for indifferent things Are ruled by order and decency. Touching the manner, He took bred, and when he had given thanks, he brake it, and gave it unto them. c-acp j n2 vbr vvn p-acp n1 cc n1. vvg dt n1, pns31 vvd n1, cc c-crq pns31 vhd vvn n2, pns31 vvd pn31, cc vvd pn31 p-acp pno32. (9) sermon (DIV2) 8 Image 70
47 He would not eate it, nor breake it, before he had giuen thanks to God. He would not eat it, nor break it, before he had given thanks to God. pns31 vmd xx vvi pn31, ccx vvi pn31, c-acp pns31 vhd vvn n2 p-acp np1. (9) sermon (DIV2) 9 Image 70
48 What neede he which was God, giue thanks to God, but to shew vs what we should do, What need he which was God, give thanks to God, but to show us what we should do, q-crq n1 pns31 r-crq vbds np1, vvb n2 p-acp np1, cc-acp pc-acp vvi pno12 r-crq pns12 vmd vdi, (9) sermon (DIV2) 9 Image 70
49 whē we eate our selues? In all things giue thanks (saith Paule) whereby we declare, that all things come from God: when we eat our selves? In all things give thanks (Says Paul) whereby we declare, that all things come from God: c-crq pns12 vvb po12 n2? p-acp d n2 vvb n2 (vvz np1) c-crq pns12 vvb, cst d n2 vvb p-acp np1: (9) sermon (DIV2) 9 Image 70
50 but the wicked beleeue easier that God doth take, than that he doth giue, and therefore they neuer pray hartely vnto him for any thing, but the wicked believe Easier that God does take, than that he does give, and Therefore they never pray heartily unto him for any thing, cc-acp dt j vvb jc d n1 vdz vvi, cs cst pns31 vdz vvi, cc av pns32 av-x vvb av-j p-acp pno31 p-acp d n1, (9) sermon (DIV2) 9 Image 70
51 nor feelingly thanke him for it. For which the Lord complaineth, saying: nor feelingly thank him for it. For which the Lord Complaineth, saying: ccx av-vvg vvb pno31 p-acp pn31. p-acp r-crq dt n1 vvz, vvg: (9) sermon (DIV2) 9 Image 70
52 I haue loued you, yet yee say, wherein hast thou loued vs? shewing, that wee are worse than the Oxe, which knoweth his feeder. I have loved you, yet ye say, wherein hast thou loved us? showing, that we Are Worse than the Ox, which Knoweth his feeder. pns11 vhb vvd pn22, av pn22 vvb, q-crq vh2 pns21 vvn pno12? vvg, cst pns12 vbr av-jc cs dt n1, r-crq vvz po31 n1. (9) sermon (DIV2) 9 Image 70
53 And if wee acknowledge all things frō God, yet we do like Lot, Is it not a little one (saith he) when hee craued to goe vnto Zoar, as though it were not much which he asked: And if we acknowledge all things from God, yet we do like Lot, Is it not a little one (Says he) when he craved to go unto Zoar, as though it were not much which he asked: cc cs pns12 vvb d n2 p-acp np1, av pns12 vdb av-j n1, vbz pn31 xx dt j crd (vvz pns31) c-crq pns31 vvd pc-acp vvi p-acp vvi, c-acp cs pn31 vbdr xx d r-crq pns31 vvd: (9) sermon (DIV2) 9 Image 71
54 so we mince and extenuate the gifts of God, before we receiue them and after; so we mince and extenuate the Gifts of God, before we receive them and After; av pns12 vvb cc vvi dt n2 pp-f np1, c-acp pns12 vvb pno32 cc a-acp; (9) sermon (DIV2) 9 Image 71
55 like them which haue a grace for dinner, and none for breakefast, as though they had their dinners from God, and breakefasts of their owne. Our example did not so: like them which have a grace for dinner, and none for breakfast, as though they had their dinners from God, and breakfasts of their own. Our Exampl did not so: vvb pno32 r-crq vhb dt n1 p-acp n1, cc pix p-acp n1, c-acp cs pns32 vhd po32 n2 p-acp np1, cc n2 pp-f po32 d. po12 n1 vdd xx av: (9) sermon (DIV2) 9 Image 71
56 Although it was but bread which he receiued, yet he was more thankefull for bread, than many which burie the fowles, and fishes, and beasts, in their belly: Although it was but bred which he received, yet he was more thankful for bred, than many which bury the fowls, and Fish, and beasts, in their belly: cs pn31 vbds p-acp n1 r-crq pns31 vvd, av pns31 vbds av-dc j p-acp n1, cs d r-crq vvb dt n2, cc n2, cc n2, p-acp po32 n1: (9) sermon (DIV2) 9 Image 71
57 for if a count of all were kept, for one that prayeth Giue vs this day our dayly bread, a hundreth take their bread, for if a count of all were kept, for one that Prayeth Give us this day our daily bred, a Hundredth take their bred, c-acp cs dt n1 pp-f d vbdr vvn, c-acp pi cst vvz vvb pno12 d n1 po12 j n1, dt ord vvi po32 n1, (9) sermon (DIV2) 9 Image 71
58 and meate, and sleepe too, which neuer pray for it. and meat, and sleep too, which never pray for it. cc n1, cc vvi av, r-crq av-x vvb p-acp pn31. (9) sermon (DIV2) 9 Image 71
59 After he had giuen thankes, hee brake it, and gaue vnto them, and sayd, Take, eate: After he had given thanks, he brake it, and gave unto them, and said, Take, eat: p-acp pns31 vhd vvn n2, pns31 vvd pn31, cc vvd p-acp pno32, cc vvd, vvb, vvb: (9) sermon (DIV2) 10 Image 71
60 for when he had giuen thanks to God, then it was sanctified, and blessed, and lawfull to eate. for when he had given thanks to God, then it was sanctified, and blessed, and lawful to eat. p-acp c-crq pns31 vhd vvn n2 p-acp np1, cs pn31 vbds vvn, cc j-vvn, cc j pc-acp vvi. (9) sermon (DIV2) 10 Image 71
61 So, when thou seruest God, then it is lawfull for thee to vse Gods blessings, So, when thou servest God, then it is lawful for thee to use God's blessings, np1, c-crq pns21 vv2 np1, cs pn31 vbz j p-acp pno21 pc-acp vvi npg1 n2, (9) sermon (DIV2) 10 Image 71
62 then thou mayest eate and drinke as Christ did, but not before, for these things were created to serue them which serue God; then thou Mayest eat and drink as christ did, but not before, for these things were created to serve them which serve God; cs pns21 vm2 vvi cc vvi p-acp np1 vdd, cc-acp xx a-acp, c-acp d n2 vbdr vvn pc-acp vvi pno32 r-crq vvb np1; (9) sermon (DIV2) 10 Image 71
63 if thou doest not serue him for them, thou encrochest vppon Gods blessings, and stealest his creatures, which are no more thine, if thou dost not serve him for them, thou encrochest upon God's blessings, and stealest his creatures, which Are no more thine, cs pns21 vd2 xx vvi pno31 p-acp pno32, pns21 vv2 p-acp ng1 n2, cc vv2 po31 n2, r-crq vbr dx dc png21, (9) sermon (DIV2) 10 Image 71
64 than thou art his, for the good God created all things for good men, as the diuels possessions are reserued for euill men. than thou art his, for the good God created all things for good men, as the Devils possessions Are reserved for evil men. cs pns21 vb2r po31, p-acp dt j np1 vvd d n2 p-acp j n2, c-acp dt ng1 n2 vbr vvn p-acp j-jn n2. (9) sermon (DIV2) 10 Image 71
65 Therefore as Christ would not breake the bread, before he had giuen thanks to the founder, Therefore as christ would not break the bred, before he had given thanks to the founder, av c-acp np1 vmd xx vvi dt n1, c-acp pns31 vhd vvn n2 p-acp dt n1, (9) sermon (DIV2) 10 Image 71
66 so know, that there is some thing to be done, before thou receyue any benefite of God, so know, that there is Some thing to be done, before thou receive any benefit of God, av vvb, cst pc-acp vbz d n1 pc-acp vbi vdn, c-acp pns21 vvi d n1 pp-f np1, (9) sermon (DIV2) 10 Image 72
67 and presume not to vse his creatures with more libertie than his Sonne did, which did not eate without giuing thāks nor rise againe without singing of a Psalme. and presume not to use his creatures with more liberty than his Son did, which did not eat without giving thanks nor rise again without singing of a Psalm. cc vvb xx pc-acp vvi po31 n2 p-acp dc n1 cs po31 n1 vdd, r-crq vdd xx vvi p-acp vvg n2 ccx vvb av p-acp vvg pp-f dt n1. (9) sermon (DIV2) 10 Image 72
68 It followeth, This is my bodie. Here is the fruite of his thankes before, he praied that the bread & wine might bee blessed, and they were blessed. It follows, This is my body. Here is the fruit of his thanks before, he prayed that the bred & wine might be blessed, and they were blessed. pn31 vvz, d vbz po11 n1. av vbz dt n1 pp-f po31 n2 a-acp, pns31 vvd cst dt n1 cc n1 vmd vbi vvn, cc pns32 vbdr vvn. (9) sermon (DIV2) 11 Image 72
69 As Isaacs blessing shewed it self vpon Iaacob whom he blessed; so Christs blessing appeared straight vpon these mysteries: As Isaacs blessing showed it self upon Jacob whom he blessed; so Christ blessing appeared straight upon these Mysteres: p-acp npg1 vvg vvd pn31 n1 p-acp np1 r-crq pns31 vvd; av npg1 n1 vvd av-j p-acp d n2: (9) sermon (DIV2) 11 Image 72
70 for it could not bee sayd before, this is my bodie, because it was meere bread; for it could not be said before, this is my body, Because it was mere bred; c-acp pn31 vmd xx vbi vvn a-acp, d vbz po11 n1, c-acp pn31 vbds j n1; (9) sermon (DIV2) 11 Image 72
71 but now it may bee called his bodie, because his blessing hath infused that vertue into it, that it doth not onely represent his bodie, but now it may be called his body, Because his blessing hath infused that virtue into it, that it does not only represent his body, cc-acp av pn31 vmb vbi vvn po31 n1, c-acp po31 n1 vhz vvn d n1 p-acp pn31, cst pn31 vdz xx av-j vvi po31 n1, (9) sermon (DIV2) 11 Image 72
72 but conuey his bodie, and himselfe vnto vs. The efficacie of this blessing is in this Sacrament euer since, sanctifying it vnto vs as well as it did to the Apostles, but convey his body, and himself unto us The efficacy of this blessing is in this Sacrament ever since, sanctifying it unto us as well as it did to the Apostles, cc-acp vvi po31 n1, cc px31 p-acp pno12 dt n1 pp-f d n1 vbz p-acp d n1 av a-acp, vvg pn31 p-acp pno12 p-acp av c-acp pn31 vdd p-acp dt n2, (9) sermon (DIV2) 11 Image 72
73 euen as Christs prayer staied Peters faith after Christ was dead. even as Christ prayer stayed Peter's faith After christ was dead. av c-acp npg1 n1 vvn npg1 n1 p-acp np1 vbds j. (9) sermon (DIV2) 11 Image 72
74 Because vpon these words the Papists ground their Transubstanciation, that is, that the bread is chaunged into Christs flesh, Because upon these words the Papists ground their Transubstantiation, that is, that the bred is changed into Christ Flesh, c-acp p-acp d n2 dt njp2 n1 po32 n1, cst vbz, cst dt n1 vbz vvn p-acp npg1 n1, (9) sermon (DIV2) 12 Image 72
75 and the Wine is turned into Christs blood, whereby we eate the same bodie which died vpō the Crosse, and the Wine is turned into Christ blood, whereby we eat the same body which died upon the Cross, cc dt n1 vbz vvn p-acp npg1 n1, c-crq pns12 vvb dt d n1 r-crq vvd p-acp dt n1, (9) sermon (DIV2) 12 Image 72
76 and drinke the same blood which issued out of his side, that you may see the blindnesse of this Popish dreame, I would haue you but marke euerie word of this Scripture how they make against Trāsubstanciation, that you may see them slaine like Goliah with their owne sword. and drink the same blood which issued out of his side, that you may see the blindness of this Popish dream, I would have you but mark every word of this Scripture how they make against Transubstantiation, that you may see them slain like Goliath with their own sword. cc vvi dt d n1 r-crq vvd av pp-f po31 n1, cst pn22 vmb vvi dt n1 pp-f d j n1, pns11 vmd vhi pn22 p-acp n1 d n1 pp-f d n1 c-crq pns32 vvb p-acp n1, cst pn22 vmb vvi pno32 vvn av-j np1 p-acp po32 d n1. (9) sermon (DIV2) 12 Image 72
77 Euen as GOD made Caiphas speake against himselfe; Eve as GOD made Caiaphas speak against himself; np1 p-acp np1 vvd npg1 vvb p-acp px31; (9) sermon (DIV2) 12 Image 72
78 so the Scriptures which heretickes alleage, doo make against thēselues, like the Baalites which wounded their owne flesh. so the Scriptures which Heretics allege, do make against themselves, like the Baalites which wounded their own Flesh. av dt n2 r-crq n2 vvb, vdb vvi p-acp px32, av-j dt np1 r-crq vvn po32 d n1. (9) sermon (DIV2) 12 Image 73
79 I may liken their allegations to Sathans, when hee tempted Christ in the Wildernesse, he alleaged but one sentence of Scripture for himself, I may liken their allegations to Satan's, when he tempted christ in the Wilderness, he alleged but one sentence of Scripture for himself, pns11 vmb vvi po32 n2 p-acp npg1, c-crq pns31 vvd np1 p-acp dt n1, pns31 vvd p-acp crd n1 pp-f n1 p-acp px31, (9) sermon (DIV2) 12 Image 73
80 and that Psalme out of which he borrowed it, makes so plaine against him, that hee was faine to picke here a worde, and that Psalm out of which he borrowed it, makes so plain against him, that he was feign to pick Here a word, cc d n1 av pp-f r-crq pns31 vvd pn31, vvz av av-j p-acp pno31, cst pns31 vbds j pc-acp vvi av dt n1, (9) sermon (DIV2) 12 Image 73
81 and there a worde, and leaue out that which went before, and skip in the middest, and there a word, and leave out that which went before, and skip in the midst, cc a-acp dt n1, cc vvi av cst r-crq vvd a-acp, cc vvb p-acp dt n1, (9) sermon (DIV2) 12 Image 73
82 and omit that which came after, or els hee had marred his cause. and omit that which Come After, or Else he had marred his cause. cc vvi d r-crq vvd a-acp, cc av pns31 vhd vvn po31 n1. (9) sermon (DIV2) 12 Image 73
83 The Scripture is so holie, and pure, and true, that no word, nor sillable thereof can make for the diuell, The Scripture is so holy, and pure, and true, that no word, nor Syllable thereof can make for the Devil, dt n1 vbz av j, cc j, cc j, cst dx n1, ccx n1 av vmb vvi p-acp dt n1, (9) sermon (DIV2) 12 Image 73
84 or for sinners, or for hereticks: yet as the diuell alleaged Scripture, though it made not for him, but against him; or for Sinners, or for Heretics: yet as the Devil alleged Scripture, though it made not for him, but against him; cc p-acp n2, cc p-acp n2: av c-acp dt n1 vvd n1, cs pn31 vvd xx p-acp pno31, cc-acp p-acp pno31; (9) sermon (DIV2) 12 Image 73
85 so doo the Libertines, and Epicures, and Heretickes, as though they had learned at his schoole. so do the Libertines, and Epicureans, and Heretics, as though they had learned At his school. av vdb dt n2, cc n2, cc n2, c-acp cs pns32 vhd vvn p-acp po31 n1. (9) sermon (DIV2) 12 Image 73
86 Now there is no sentēce of the scripture, which the wiser Papists aledge bouldly for their Transubstantiation, Now there is no sentence of the scripture, which the Wiser Papists allege boldly for their Transubstantiation, av a-acp vbz dx n1 pp-f dt n1, r-crq dt jc njp2 vvi av-j p-acp po32 n1, (9) sermon (DIV2) 12 Image 73
87 but this, that Christ sayd, This is my body, by which they may proue as well that Christ is a dore, but this, that christ said, This is my body, by which they may prove as well that christ is a door, cc-acp d, cst np1 vvd, d vbz po11 n1, p-acp r-crq pns32 vmb vvi c-acp av cst np1 vbz dt n1, (9) sermon (DIV2) 12 Image 73
88 because he sayth, I am the dore: or a Vine, because he sayth, I am a Vine, for his sayings are like. Because he say, I am the door: or a Vine, Because he say, I am a Vine, for his sayings Are like. c-acp pns31 vvz, pns11 vbm dt n1: cc dt n1, c-acp pns31 vvz, pns11 vbm dt n1, p-acp po31 n2-vvg vbr j. (9) sermon (DIV2) 12 Image 73
89 Figuratiue speeches, must not bee construed literally, but this is Heretikes fashion. Figurative Speeches, must not be construed literally, but this is Heretics fashion. j n2, vmb xx vbi vvn av-j, cc-acp d vbz n2 n1. (9) sermon (DIV2) 12 Image 73
90 If you marke, you shall see thorough out, that all the testimonies which the Papists aledge for their heresies, are eyther tropes, If you mark, you shall see through out, that all the testimonies which the Papists allege for their heresies, Are either tropes, cs pn22 vvb, pn22 vmb vvi a-acp av, cst d dt n2 r-crq dt njp2 vvi p-acp po32 n2, vbr d n2, (9) sermon (DIV2) 12 Image 73
91 or figures, or allegories, or parables, or allusions, or darke speeches; or figures, or allegories, or parables, or allusions, or dark Speeches; cc n2, cc n2, cc n2, cc n2, cc j n2; (9) sermon (DIV2) 12 Image 73
92 which when they presume to expound allegorically, or literally, without conference of other scriptures, then they wander, which when they presume to expound allegorically, or literally, without conference of other Scriptures, then they wander, r-crq c-crq pns32 vvb pc-acp vvi av-j, cc av-j, p-acp n1 pp-f j-jn n2, cs pns32 vvb, (9) sermon (DIV2) 12 Image 73
93 and stray from the marke, or else it is impossible, that the trueth should mainteyne error, that is, that the scripture should speake for heresie, if it were not peruerted: and stray from the mark, or Else it is impossible, that the truth should maintain error, that is, that the scripture should speak for heresy, if it were not perverted: cc vvi p-acp dt n1, cc av pn31 vbz j, cst dt n1 vmd vvi n1, cst vbz, cst dt n1 vmd vvi p-acp n1, cs pn31 vbdr xx vvn: (9) sermon (DIV2) 12 Image 74
94 therefore we see that Eue neuer erred, vntill she corrupted the text. Therefore we see that Eue never erred, until she corrupted the text. av pns12 vvb cst np1 av vvd, c-acp pns31 vvd dt n1. (9) sermon (DIV2) 12 Image 74
95 Now we will enter the lists with our aduersaries, and see whether these words doo proue that the bread and wine are turned into Christes bodye. Now we will enter the lists with our Adversaries, and see whither these words do prove that the bred and wine Are turned into Christ's body. av pns12 vmb vvi dt n2 p-acp po12 n2, cc vvb cs d n2 vdi vvi cst dt n1 cc n1 vbr vvn p-acp npg1 n1. (9) sermon (DIV2) 13 Image 74
96 Paule sayth, Iesus tooke bread: well then, yet it is bread: Paul say, Iesus took bred: well then, yet it is bred: np1 vvz, np1 vvd n1: av av, av pn31 vbz n1: (9) sermon (DIV2) 13 Image 74
97 when he had taken it, then he blessed it, what did he blesse? the bread which he tooke, well then, yet it is bread: when he had taken it, then he blessed it, what did he bless? the bred which he took, well then, yet it is bred: c-crq pns31 vhd vvn pn31, cs pns31 vvd pn31, r-crq vdd pns31 vvi? dt n1 r-crq pns31 vvd, av av, av pn31 vbz n1: (9) sermon (DIV2) 13 Image 74
98 when he had blessed it, then he brake it, what did he breake? the bread which he blessed, when he had blessed it, then he brake it, what did he break? the bred which he blessed, c-crq pns31 vhd vvn pn31, cs pns31 vvd pn31, r-crq vdd pns31 vvi? dt n1 r-crq pns31 vvd, (9) sermon (DIV2) 13 Image 74
99 well then, yet it is bread: well then, yet it is bred: av av, av pn31 vbz n1: (9) sermon (DIV2) 13 Image 74
100 when he had broken it, then he gaue it, what did he giue? the bread which he brake, well then, yet it is bread: when he had broken it, then he gave it, what did he give? the bred which he brake, well then, yet it is bred: c-crq pns31 vhd vvn pn31, cs pns31 vvd pn31, r-crq vdd pns31 vvi? dt n1 r-crq pns31 vvd, av av, av pn31 vbz n1: (9) sermon (DIV2) 13 Image 74
101 when he had giuen it, then they did eate it, what did they eate? the bread which he gaue them, when he had given it, then they did eat it, what did they eat? the bred which he gave them, c-crq pns31 vhd vvn pn31, cs pns32 vdd vvi pn31, r-crq vdd pns32 vvi? dt n1 r-crq pns31 vvd pno32, (9) sermon (DIV2) 13 Image 74
102 well then, yet it is bread: well then, yet it is bred: av av, av pn31 vbz n1: (9) sermon (DIV2) 13 Image 74
103 when they did eate it, then he sayd, this is my body: what did he call his body? the bread which they did eate, when they did eat it, then he said, this is my body: what did he call his body? the bred which they did eat, c-crq pns32 vdd vvi pn31, cs pns31 vvd, d vbz po11 n1: r-crq vdd pns31 vvi po31 n1? dt n1 r-crq pns32 vdd vvi, (9) sermon (DIV2) 13 Image 74
104 well then, yet it is bread. If it be bread all this while, when he did take it, and blesse it, well then, yet it is bred. If it be bred all this while, when he did take it, and bless it, av av, av pn31 vbz n1. cs pn31 vbb n1 d d n1, c-crq pns31 vdd vvi pn31, cc vvb pn31, (9) sermon (DIV2) 13 Image 74
105 and breake it, & giue it, and they did eate it, when is it turned into his body? heere they stande like the Sadduces, as mute as fisshes. and break it, & give it, and they did eat it, when is it turned into his body? Here they stand like the Sadducees, as mute as fishes. cc vvi pn31, cc vvb pn31, cc pns32 vdd vvi pn31, q-crq vbz pn31 vvn p-acp po31 n1? av pns32 vvb av-j dt np2, c-acp j-jn p-acp n2. (9) sermon (DIV2) 13 Image 74
106 Now that ye may see that not we only say it is bread and wine after the consecration, in the 27. verse Christ himselfe doth call it bread and wine after he had giuen it, as he did before. Now that you may see that not we only say it is bred and wine After the consecration, in the 27. verse christ himself does call it bred and wine After he had given it, as he did before. av cst pn22 vmb vvi cst xx pns12 j vvb pn31 vbz n1 cc n1 p-acp dt n1, p-acp dt crd n1 np1 px31 vdz vvi pn31 n1 cc n1 c-acp pns31 vhd vvn pn31, c-acp pns31 vdd a-acp. (9) sermon (DIV2) 14 Image 74
107 And in Marke hee sayeth, I will drinke no more of the fruit of the Vine. And in Mark he Saith, I will drink no more of the fruit of the Vine. cc p-acp vvb pns31 vvz, pns11 vmb vvi av-dx dc pp-f dt n1 pp-f dt n1. (9) sermon (DIV2) 14 Image 74
108 Here Christ saith, that it was the fruite of the Vine which he dranke, but his bloud is not the fruite of Vines, Here christ Says, that it was the fruit of the Vine which he drank, but his blood is not the fruit of Vines, av np1 vvz, cst pn31 vbds dt n1 pp-f dt n1 r-crq pns31 vvd, cc-acp po31 n1 vbz xx dt n1 pp-f n2, (9) sermon (DIV2) 14 Image 75
109 but Wine, therefore Wine was his drinke, and not bloud. but Wine, Therefore Wine was his drink, and not blood. cc-acp n1, av n1 vbds po31 n1, cc xx n1. (9) sermon (DIV2) 14 Image 75
110 Beside, if you would heare Paule expound Christ, he sheweth, that all our Fathers had the same substance of Christ in their Sacraments, that we haue in ours, Beside, if you would hear Paul expound christ, he shows, that all our Father's had the same substance of christ in their Sacraments, that we have in ours, a-acp, cs pn22 vmd vvi np1 vvi np1, pns31 vvz, cst d po12 n2 vhd dt d n1 pp-f np1 p-acp po32 n2, cst pns12 vhb p-acp png12, (9) sermon (DIV2) 15 Image 75
111 for he sayth, They all did eate the same spirituall meate, and all drinke the same spirituall drinke. for he say, They all did eat the same spiritual meat, and all drink the same spiritual drink. c-acp pns31 vvz, pns32 d vdd vvi dt d j n1, cc d n1 dt d j n1. (9) sermon (DIV2) 15 Image 75
112 Straight he sayth, that this meate and this drinke was Christ. Marke that he sayeth not onely, They did eate the same meate that we eate, Straight he say, that this meat and this drink was christ. Mark that he Saith not only, They did eat the same meat that we eat, av pns31 vvz, cst d n1 cc d n1 vbds np1. vvb cst pns31 vvz xx av-j, pns32 vdd vvi dt d n1 cst pns12 vvb, (9) sermon (DIV2) 15 Image 75
113 but he sayth, that this meate was Christ: but he say, that this meat was christ: cc-acp pns31 vvz, cst d n1 vbds np1: (9) sermon (DIV2) 15 Image 75
114 and not onely so, but to shew that Christ is not a corporall meate, as the Papists say: and not only so, but to show that christ is not a corporal meat, as the Papists say: cc xx av-j av, cc-acp pc-acp vvi cst np1 vbz xx dt j n1, c-acp dt njp2 vvb: (9) sermon (DIV2) 15 Image 75
115 he sayth, he is a spirituall meate, as we say; therefore you see that we doo not eate him corporally, no more than our Fathers, he say, he is a spiritual meat, as we say; Therefore you see that we do not eat him corporally, no more than our Father's, pns31 vvz, pns31 vbz dt j n1, c-acp pns12 vvb; av pn22 vvb cst pns12 vdi xx vvi pno31 av-j, dx dc cs po12 n2, (9) sermon (DIV2) 15 Image 75
116 but that as they did eate him spiritually, so doo we; for spirituall meate must be eaten spiritually, as corporall meate is eaten corporally. but that as they did eat him spiritually, so do we; for spiritual meat must be eaten spiritually, as corporal meat is eaten corporally. cc-acp d c-acp pns32 vdd vvi pno31 av-j, av vdb pns12; p-acp j n1 vmb vbi vvn av-j, c-acp j n1 vbz vvn av-j. (9) sermon (DIV2) 15 Image 75
117 Againe, for the signes to be turned into the thing signified by them, is vtterly against the nature of a Sacrament, Again, for the Signs to be turned into the thing signified by them, is utterly against the nature of a Sacrament, av, p-acp dt n2 pc-acp vbi vvn p-acp dt n1 vvd p-acp pno32, vbz av-j p-acp dt n1 pp-f dt n1, (9) sermon (DIV2) 16 Image 75
118 and makes it no Sacrament, because there is no signe: and makes it no Sacrament, Because there is no Signen: cc vvz pn31 dx n1, c-acp pc-acp vbz dx n1: (9) sermon (DIV2) 16 Image 75
119 for euery Sacrament dooth consist of a signe, and a thing signified, the signe is euer an earthly thing, for every Sacrament doth consist of a Signen, and a thing signified, the Signen is ever an earthly thing, c-acp d n1 vdz vvi pp-f dt n1, cc dt n1 vvd, dt n1 vbz av dt j n1, (9) sermon (DIV2) 16 Image 75
120 and that which it signifieth is a heauenly thing. and that which it signifies is a heavenly thing. cc cst r-crq pn31 vvz vbz dt j n1. (9) sermon (DIV2) 16 Image 75
121 This shall appeare in all examples, as in Paradise there was a very Tree for the signe, This shall appear in all Examples, as in Paradise there was a very Tree for the Signen, d vmb vvi p-acp d n2, c-acp p-acp n1 a-acp vbds dt j n1 p-acp dt n1, (9) sermon (DIV2) 16 Image 75
122 and Christ the thing signified by it. and christ the thing signified by it. cc np1 dt n1 vvd p-acp pn31. (9) sermon (DIV2) 16 Image 75
123 In Circumcision there was a cutting off of the skin, and the cutting off of sinne. In Circumcision there was a cutting off of the skin, and the cutting off of sin. p-acp n1 a-acp vbds dt vvg a-acp pp-f dt n1, cc dt n-vvg a-acp pp-f n1. (9) sermon (DIV2) 16 Image 75
124 In the Passeouer there was a Lambe, and Christ. In the Sabaoth there was a day of rest, and eternall rest. In the Passover there was a Lamb, and christ. In the Sabaoth there was a day of rest, and Eternal rest. p-acp dt np1 a-acp vbds dt n1, cc np1. p-acp dt n1 a-acp vbds dt n1 pp-f n1, cc j n1. (9) sermon (DIV2) 16 Image 76
125 In the Sacrifices there was an offering of some beast, & the offering of Christ. In the Sanctuarie there was the holie place, and heauen. In the Sacrifices there was an offering of Some beast, & the offering of christ. In the Sanctuary there was the holy place, and heaven. p-acp dt n2 a-acp vbds dt n-vvg pp-f d n1, cc dt n-vvg pp-f np1. p-acp dt n1 pc-acp vbds dt j n1, cc n1. (9) sermon (DIV2) 16 Image 76
126 In the Propitiatorie there was the golden Couering, and Christ our couer. In the Wildernesse there was a Rocke yeelding water, and Christ yeelding his bloud. In the Propitiatory there was the golden Covering, and christ our cover. In the Wilderness there was a Rock yielding water, and christ yielding his blood. p-acp dt j pc-acp vbds dt j vvg, cc np1 po12 n1. p-acp dt n1 a-acp vbds dt n1 vvg n1, cc np1 vvg po31 n1. (9) sermon (DIV2) 16 Image 76
127 In the Apparition there was a Doue, and the Holy Ghost. In the Manna there was Bread, and Christ. In the Apparition there was a Dove, and the Holy Ghost. In the Manna there was Bred, and christ. p-acp dt n1 a-acp vbds dt n1, cc dt j n1. p-acp dt n1 a-acp vbds n1, cc np1. (9) sermon (DIV2) 16 Image 76
128 In Baptisme there is verie Water which washeth vs, and Christes bloud washing vs; so in the Supper of Christ there is verie Bread and Wine for the signe, In Baptism there is very Water which washes us, and Christ's blood washing us; so in the Supper of christ there is very Bred and Wine for the Signen, p-acp n1 pc-acp vbz j n1 r-crq vvz pno12, cc npg1 n1 vvg pno12; av p-acp dt n1 pp-f np1 pc-acp vbz av n1 cc n1 p-acp dt n1, (9) sermon (DIV2) 16 Image 76
129 and the bodie and bloud of Christ for the thing signified, or els this Sacrament is against the nature of all other Sacraments. and the body and blood of christ for the thing signified, or Else this Sacrament is against the nature of all other Sacraments. cc dt n1 cc n1 pp-f np1 p-acp dt n1 vvd, cc av d n1 vbz p-acp dt n1 pp-f d j-jn n2. (9) sermon (DIV2) 16 Image 76
130 Againe, there must bee a proportion betweene the Passeouer & the Lords Supper, because this was figured by the other. Again, there must be a proportion between the Passover & the lords Supper, Because this was figured by the other. av, pc-acp vmb vbi dt n1 p-acp dt np1 cc dt n2 n1, c-acp d vbds vvn p-acp dt n-jn. (9) sermon (DIV2) 17 Image 76
131 Now, the Iewes had in their Passeouer, Bread, and Wine, and a Lambe; Now, the Iewes had in their Passover, Bred, and Wine, and a Lamb; av, dt npg1 vhd p-acp po32 np1, n1, cc n1, cc dt n1; (9) sermon (DIV2) 17 Image 76
132 so Christ instituting his Supper, left Bread, and Wine, & a Lamb, which name is giuen to himselfe, so christ instituting his Supper, left Bred, and Wine, & a Lamb, which name is given to himself, av np1 vvg po31 n1, vvd n1, cc n1, cc dt n1, r-crq n1 vbz vvn p-acp px31, (9) sermon (DIV2) 17 Image 76
133 because he came like a Lamb, and died like a Lamb. Because he Come like a Lamb, and died like a Lamb. c-acp pns31 vvd av-j dt n1, cc vvd av-j dt n1. (9) sermon (DIV2) 17 Image 76
134 Againe, if Christs verie bodie were offered in the Sacramēt, then it were not a Sacrament, but a Sacrifice; Again, if Christ very body were offered in the Sacrament, then it were not a Sacrament, but a Sacrifice; av, cs npg1 j n1 vbdr vvn p-acp dt n1, cs pn31 vbdr xx dt n1, cc-acp dt n1; (9) sermon (DIV2) 18 Image 76
135 which two differ as much as giuing, and taking: which two differ as much as giving, and taking: r-crq crd vvb p-acp d c-acp vvg, cc vvg: (9) sermon (DIV2) 18 Image 76
136 for in a Sacrifice we giue, & in a Sacrament we receiue, & therfore we say our Sacrifice, and Christs Sacrament. for in a Sacrifice we give, & in a Sacrament we receive, & Therefore we say our Sacrifice, and Christ Sacrament. c-acp p-acp dt n1 pns12 vvb, cc p-acp dt n1 pns12 vvb, cc av pns12 vvb po12 n1, cc npg1 n1. (9) sermon (DIV2) 18 Image 76
137 Againe, euery Sacrifice was offered vppon an Altar. Again, every Sacrifice was offered upon an Altar. av, d n1 vbds vvd p-acp dt n1. (9) sermon (DIV2) 19 Image 76
138 Now, marke the wisedome of the Holy Ghost, least wee should take this for a Sacrifice, he neuer names Altar when he speakes of it, Now, mark the Wisdom of the Holy Ghost, lest we should take this for a Sacrifice, he never names Altar when he speaks of it, av, vvb dt n1 pp-f dt j n1, cs pns12 vmd vvi d p-acp dt n1, pns31 av-x vvz n1 c-crq pns31 vvz pp-f pn31, (9) sermon (DIV2) 19 Image 77
139 but, the table of the Lord. but, the table of the Lord. cc-acp, dt n1 pp-f dt n1. (9) sermon (DIV2) 19 Image 77
140 Therefore it is no doubt but the diuell hath kept the name of Altar, that wee might thinke it a Sacrifice. Therefore it is no doubt but the Devil hath kept the name of Altar, that we might think it a Sacrifice. av pn31 vbz dx n1 p-acp dt n1 vhz vvn dt n1 pp-f n1, cst pns12 vmd vvi pn31 dt n1. (9) sermon (DIV2) 19 Image 77
141 Againe, if the bread were Christs flesh, and the wine his bloud, as these two are separate one from the other; Again, if the bred were Christ Flesh, and the wine his blood, as these two Are separate one from the other; av, cs dt n1 vbdr npg1 n1, cc dt n1 po31 n1, c-acp d crd vbr j pi p-acp dt j-jn; (9) sermon (DIV2) 19 Image 77
142 so Christs flesh should bee separate from his bloud, but his bodie is not diuided, for thē it were a dead bodie. so Christ Flesh should be separate from his blood, but his body is not divided, for them it were a dead body. av npg1 n1 vmd vbi j p-acp po31 n1, cc-acp po31 n1 vbz xx vvn, p-acp pno32 pn31 vbdr dt j n1. (9) sermon (DIV2) 19 Image 77
143 Againe, that which remaineth doth nourish the bodie, and relish in the mouth as it did before, which could not be, Again, that which remains does nourish the body, and relish in the Mouth as it did before, which could not be, av, cst r-crq vvz vdz vvi dt n1, cc vvi p-acp dt n1 c-acp pn31 vdd a-acp, r-crq vmd xx vbi, (9) sermon (DIV2) 19 Image 77
144 but that it is the same foode which it was before. but that it is the same food which it was before. cc-acp cst pn31 vbz dt d n1 r-crq pn31 vbds a-acp. (9) sermon (DIV2) 19 Image 77
145 Againe, I would aske, whose are this whitenesse, and hardnes, and roundnes, and coldnes? None of them say that it is the whitenesse, Again, I would ask, whose Are this whiteness, and hardness, and roundness, and coldness? None of them say that it is the whiteness, av, pns11 vmd vvi, r-crq vbr d n1, cc n1, cc n1, cc n1? pix pp-f pno32 vvi cst pn31 vbz dt n1, (9) sermon (DIV2) 19 Image 77
146 and hardnesse, and roundnes, and coldnes of Christs bodie: and hardness, and roundness, and coldness of Christ body: cc n1, cc n1, cc n1 pp-f npg1 n1: (9) sermon (DIV2) 19 Image 77
147 therefore it must needes bee the whitenesse, and hardnesse, and roundnes, and coldnes of the bread, Therefore it must needs be the whiteness, and hardness, and roundness, and coldness of the bred, av pn31 vmb av vbi dt n1, cc n1, cc n1, cc n1 pp-f dt n1, (9) sermon (DIV2) 19 Image 77
148 or els qualities should stand without substances, which is, as if one should tell you of a house without a foundation. or Else qualities should stand without substances, which is, as if one should tell you of a house without a Foundation. cc av n2 vmd vvi p-acp n2, r-crq vbz, c-acp cs pi vmd vvi pn22 pp-f dt n1 p-acp dt n1. (9) sermon (DIV2) 19 Image 77
149 Againe, as Christ dwelleth in vs, so he is eaten of vs, but he dwelleth in vs onlie by saith, Ephe. 3. 17. Therefore he is eaten only by faith. Again, as christ dwells in us, so he is eaten of us, but he dwells in us only by Says, Ephes 3. 17. Therefore he is eaten only by faith. av, c-acp np1 vvz p-acp pno12, av pns31 vbz vvn pp-f pno12, cc-acp pns31 vvz p-acp pno12 av-j p-acp vvz, np1 crd crd av pns31 vbz vvn av-j p-acp n1. (9) sermon (DIV2) 19 Image 77
150 Againe, none can bee saued, without the communion of the bodie: Again, none can be saved, without the communion of the body: av, pix vmb vbi vvn, p-acp dt n1 pp-f dt n1: (9) sermon (DIV2) 19 Image 77
151 but if all should communicate with it corporally, then neither infants nor any of our fathers, the Patriarkes or the Prophets should bee saued, but if all should communicate with it corporally, then neither Infants nor any of our Father's, the Patriarchs or the prophets should be saved, cc-acp cs d vmd vvi p-acp pn31 av-j, av dx n2 ccx d pp-f po12 n2, dt n2 cc dt n2 vmd vbi vvn, (9) sermon (DIV2) 19 Image 77
152 because they receiued it not so. Because they received it not so. c-acp pns32 vvd pn31 xx av. (9) sermon (DIV2) 19 Image 77
153 Againe, Christ saith not, this wine, but this cup, and therefore by their conclusion, not onely the wine should be turned into bloud, but the cup too. Again, christ Says not, this wine, but this cup, and Therefore by their conclusion, not only the wine should be turned into blood, but the cup too. av, np1 vvz xx, d n1, p-acp d n1, cc av p-acp po32 n1, xx av-j dt n1 vmd vbi vvn p-acp n1, cc-acp dt n1 av. (9) sermon (DIV2) 20 Image 77
154 Againe, Paule saith, They which receiue vnworthily, receiue their own damnation. But if it were the flesh of Christ, they should rather receiue saluation than damnation, Again, Paul Says, They which receive unworthily, receive their own damnation. But if it were the Flesh of christ, they should rather receive salvation than damnation, av, np1 vvz, pns32 r-crq vvb av-j, vvb po32 d n1. cc-acp cs pn31 vbdr dt n1 pp-f np1, pns32 vmd av-c vvi n1 cs n1, (9) sermon (DIV2) 21 Image 78
155 because Christ saith, He that eateth my flesh and drinketh my bloud hath life euerlasting. Because christ Says, He that Eateth my Flesh and Drinketh my blood hath life everlasting. c-acp np1 vvz, pns31 cst vvz po11 n1 cc vvz po11 n1 vhz n1 j. (9) sermon (DIV2) 21 Image 78
156 Againe, if they would heare an Angell from heauen, whē Christs bodie was glorified, an Angel said to the women, He is risen, and is not here, as if he should say, his bodie is but in one place at once, Again, if they would hear an Angel from heaven, when Christ body was glorified, an Angel said to the women, He is risen, and is not Here, as if he should say, his body is but in one place At once, av, cs pns32 vmd vvi dt n1 p-acp n1, c-crq npg1 n1 vbds vvn, dt n1 vvd p-acp dt n2, pns31 vbz vvn, cc vbz xx av, c-acp cs pns31 vmd vvi, po31 n1 vbz p-acp p-acp crd n1 p-acp a-acp, (9) sermon (DIV2) 22 Image 78
157 or els he might haue been there, though he was risen. or Else he might have been there, though he was risen. cc av pns31 vmd vhi vbn a-acp, cs pns31 vbds vvn. (9) sermon (DIV2) 22 Image 78
158 Againe, why doo they say in receiuing this Sacramēt euer since the Primitiue church, Lift vp your hearts, if they haue all in their mouths? To end this controuersy. Again, why do they say in receiving this Sacrament ever since the Primitive Church, Lift up your hearts, if they have all in their mouths? To end this controversy. av, q-crq vdb pns32 vvb p-acp vvg d n1 av c-acp dt j n1, vvb a-acp po22 n2, cs pns32 vhb av-d p-acp po32 n2? p-acp n1 d n1. (9) sermon (DIV2) 23 Image 78
159 Here we may say as the Disciples sayd to Christ, Whether shall we goe from thee? I meane we neede not go to any other expositor of christ than Christ himselfe. Therefore mark what he saith: Here we may say as the Disciples said to christ, Whither shall we go from thee? I mean we need not go to any other expositor of Christ than christ himself. Therefore mark what he Says: av pns12 vmb vvi p-acp dt n2 vvd p-acp np1, cs vmb pns12 vvi p-acp pno21? pns11 vvb pns12 vvb xx vvi p-acp d j-jn n1 pp-f np1 cs np1 px31. av vvb r-crq pns31 vvz: (9) sermon (DIV2) 23 Image 78
160 At first when Christ said, that he was the bread of life, and that all which would liue must eate him, they murmured vntill he expoūded his words; At First when christ said, that he was the bred of life, and that all which would live must eat him, they murmured until he expounded his words; p-acp ord c-crq np1 vvd, cst pns31 vbds dt n1 pp-f n1, cc cst d r-crq vmd vvb vmb vvi pno31, pns32 vvd c-acp pns31 vvn po31 n2; (9) sermon (DIV2) 23 Image 78
161 and how did hee expounde his wordes? Thus, He that commeth vnto me hath eaten, and he that beleeueth in me hath drunke. and how did he expound his words? Thus, He that comes unto me hath eaten, and he that Believeth in me hath drunk. cc q-crq vdd pns31 vvi po31 n2? av, pns31 cst vvz p-acp pno11 vhz vvn, cc pns31 cst vvz p-acp pno11 vhz vvn. (9) sermon (DIV2) 23 Image 78
162 After when hee instituted this Sacrament, in like wordes, they murmured not, which they would as before, After when he instituted this Sacrament, in like words, they murmured not, which they would as before, p-acp c-crq pns31 vvd d n1, p-acp j n2, pns32 vvd xx, r-crq pns32 vmd p-acp a-acp, (9) sermon (DIV2) 23 Image 78
163 if he had not resolued them before, that to eate his bodie, and to drink his bloud, was nothing but to come to him, and beleeue in him. if he had not resolved them before, that to eat his body, and to drink his blood, was nothing but to come to him, and believe in him. cs pns31 vhd xx vvn pno32 a-acp, cst pc-acp vvi po31 n1, cc pc-acp vvi po31 n1, vbds pix cc-acp pc-acp vvi p-acp pno31, cc vvi p-acp pno31. (9) sermon (DIV2) 23 Image 78
164 After he had sayd so, they murmured not, because they did see some reason in it. After he had said so, they murmured not, Because they did see Some reason in it. p-acp pns31 vhd vvn av, pns32 vvd xx, c-acp pns32 vdd vvi d n1 p-acp pn31. (9) sermon (DIV2) 23 Image 78
165 As it is plainly sayd, This is my bodie; so it is plainlie saide, these words are spirit, that is, they must be vnderstood spirituallie, and not literallie. As it is plainly said, This is my body; so it is plainly said, these words Are Spirit, that is, they must be understood spiritually, and not literally. p-acp pn31 vbz av-j vvn, d vbz po11 n1; av pn31 vbz av-j vvd, d n2 vbr n1, cst vbz, pns32 vmb vbi vvn av-j, cc xx av-j. (9) sermon (DIV2) 23 Image 79
166 I did not alleage the Fathers in my Sermon, but if any man suspend his assent, till they bring in their verdit, let him heare them make confession of their beleefe. I did not allege the Father's in my Sermon, but if any man suspend his assent, till they bring in their verdict, let him hear them make Confessi of their belief. pns11 vdd xx vvi dt n2 p-acp po11 n1, cc-acp cs d n1 vvi po31 n1, c-acp pns32 vvb p-acp po32 n1, vvb pno31 vvi pno32 vvi n1 pp-f po32 n1. (9) sermon (DIV2) 24 Image 79
167 Augustine saith, the Lord doubted not to say, this is my bodie, when he gaue onely a signe, or Sacrament of his bodie. Augustine Says, the Lord doubted not to say, this is my body, when he gave only a Signen, or Sacrament of his body. np1 vvz, dt n1 vvd xx pc-acp vvi, d vbz po11 n1, c-crq pns31 vvd av-j dt n1, cc n1 pp-f po31 n1. (9) sermon (DIV2) 24 Image 79
168 Tertullian saith, this is my bodie, that is, a signe of my bodie. Ambrose saith, the bread and wine remaine still the same thing that they were. Tertullian Says, this is my body, that is, a Signen of my body. Ambrose Says, the bred and wine remain still the same thing that they were. np1 vvz, d vbz po11 n1, cst vbz, dt n1 pp-f po11 n1. np1 vvz, dt n1 cc n1 vvi av dt d n1 cst pns32 vbdr. (9) sermon (DIV2) 25 Image 79
169 Theodoret saith, after the consecration, the mysticall signes do not cast off their owne nature, but abide still in their first substance and forme. Theodoret Says, After the consecration, the mystical Signs do not cast off their own nature, but abide still in their First substance and Form. np1 vvz, p-acp dt n1, dt j n2 vdb xx vvi a-acp po32 d n1, cc-acp vvb av p-acp po32 ord n1 cc n1. (9) sermon (DIV2) 27 Image 79
170 Origen saith, the bread that is sanctified with the word of God, as touching the materiall substāce thereof goeth into the bellie, Origen Says, the bred that is sanctified with the word of God, as touching the material substance thereof Goes into the belly, np1 vvz, dt n1 cst vbz vvn p-acp dt n1 pp-f np1, c-acp vvg dt j-jn n1 av vvz p-acp dt n1, (9) sermon (DIV2) 28 Image 79
171 and foorth againe like other meates. Irenaeus saith, that it hath two things in it, one earthly, and the other heauenly. and forth again like other Meats. Irnaeus Says, that it hath two things in it, one earthly, and the other heavenly. cc av av av-j j-jn n2. np1 vvz, cst pn31 vhz crd n2 p-acp pn31, crd j, cc dt n-jn j. (9) sermon (DIV2) 28 Image 79
172 Cyrill saith, Our Sacraments auouch not the eating of a man. Cyril Says, Our Sacraments avouch not the eating of a man. np1 vvz, po12 n2 vvb xx dt n-vvg pp-f dt n1. (9) sermon (DIV2) 30 Image 79
173 Ciprian saith, the Lord calleth bread made of many graines, his bodie, and called wine made of many grapes, his bloud. Cyprian Says, the Lord calls bred made of many grains, his body, and called wine made of many grapes, his blood. jp vvz, dt n1 vvz n1 vvn pp-f d n2, po31 n1, cc vvn n1 vvn pp-f d n2, po31 n1. (9) sermon (DIV2) 31 Image 79
174 Athanasius saith, Christ made mention of his ascention into heauen, that he might withdrawe his Disciples from corporal and fleshlie eating. Athanasius Says, christ made mention of his Ascension into heaven, that he might withdraw his Disciples from corporal and fleshly eating. np1 vvz, np1 vvd n1 pp-f po31 n1 p-acp n1, cst pns31 vmd vvi po31 n2 p-acp n1 cc j n-vvg. (9) sermon (DIV2) 32 Image 79
175 Chrysostome saith, God giueth vs things spirituall vnder things visible and naturall. Chrysostom Says, God gives us things spiritual under things visible and natural. np1 vvz, np1 vvz pno12 n2 j p-acp n2 j cc j. (9) sermon (DIV2) 33 Image 79
176 And againe, being sanctified, it is deliuered from the name of bread, and is exalted to the name of the Lords bodie, And again, being sanctified, it is Delivered from the name of bred, and is exalted to the name of the lords body, cc av, vbg vvn, pn31 vbz vvn p-acp dt n1 pp-f n1, cc vbz vvn p-acp dt n1 pp-f dt n2 n1, (9) sermon (DIV2) 33 Image 80
177 although the nature of the bread still remaine. And because they beleeue that the Pope cannot erre, Pope Gelasius setteth to his hand, although the nature of the bred still remain. And Because they believe that the Pope cannot err, Pope Gelasius sets to his hand, cs dt n1 pp-f dt n1 av vvi. cc c-acp pns32 vvb cst dt n1 vmbx vvi, n1 np1 vvz p-acp po31 n1, (9) sermon (DIV2) 33 Image 80
178 and saith with the rest, Neither the substāce of the bread, nor nature of the wine cease to bee, more than they were before. and Says with the rest, Neither the substance of the bred, nor nature of the wine cease to be, more than they were before. cc vvz p-acp dt n1, av-dx dt n1 pp-f dt n1, ccx n1 pp-f dt n1 vvb pc-acp vbi, av-dc cs pns32 vbdr a-acp. (9) sermon (DIV2) 34 Image 80
179 Tell vs Papist, doo not these Fathers speake as plaine as wee? Canst thou auouch Transubstanciation more flatly than they denie it? How had this heresie been chased, Tell us Papist, do not these Father's speak as plain as we? Canst thou avouch Transubstantiation more flatly than they deny it? How had this heresy been chased, vvb pno12 njp, vdi xx d n2 vvb p-acp j c-acp pns12? vm2 pns21 vvi n1 av-dc av-j cs pns32 vvb pn31? np1 vhd d n1 vbn vvn, (9) sermon (DIV2) 35 Image 80
180 if the diuell had hatched it in their time? if the Devil had hatched it in their time? cs dt n1 vhd vvn pn31 p-acp po32 n1? (9) sermon (DIV2) 35 Image 80
181 Thus the Scriptures on the one side, and the Fathers on the other side did so trouble three arch Papists, Biel, Tonstal, and Fisher, that Gabriel Biel saith, Thus the Scriptures on the one side, and the Father's on the other side did so trouble three arch Papists, Biel, Tonstal, and Fisher, that Gabriel Biel Says, av dt n2 p-acp dt crd n1, cc dt n2 p-acp dt j-jn n1 vdd av vvi crd j njp2, np1, np1, cc n1, cst np1 np1 vvz, (9) sermon (DIV2) 36 Image 80
182 how the bodie of Christ is in the Sacrament, is not founde in the canon of the Byble. how the body of christ is in the Sacrament, is not found in the canon of the bible. c-crq dt n1 pp-f np1 vbz p-acp dt n1, vbz xx vvn p-acp dt n1 pp-f dt n1. (9) sermon (DIV2) 36 Image 80
183 Tonstal saith, It had been better to leaue euerie man to his owne coniecture, as they were before the Councell of Laterane, than to bring in such a question. Tonstal Says, It had been better to leave every man to his own conjecture, as they were before the Council of Lateran, than to bring in such a question. np1 vvz, pn31 vhd vbn jc pc-acp vvi d n1 p-acp po31 d n1, c-acp pns32 vbdr p-acp dt n1 pp-f np1, cs pc-acp vvi p-acp d dt n1. (9) sermon (DIV2) 37 Image 80
184 Fisher saith, No man can proue by the words of the Gospell, that any Priest in these daies doth consecrate the very bodie and bloud of Christ. Fisher Says, No man can prove by the words of the Gospel, that any Priest in these days does consecrate the very body and blood of christ. n1 vvz, dx n1 vmb vvi p-acp dt n2 pp-f dt n1, cst d n1 p-acp d n2 vdz vvi dt j n1 cc n1 pp-f np1. (9) sermon (DIV2) 38 Image 80
185 Heere is fulfilled, Out of thine owne mouth I will condemne thee. But wee will not carrie the matter so, because a Iudge must haue two eares, therfore now let thē speake. Here is fulfilled, Out of thine own Mouth I will condemn thee. But we will not carry the matter so, Because a Judge must have two ears, Therefore now let them speak. av vbz vvn, av pp-f po21 d n1 pns11 vmb vvi pno21. cc-acp pns12 vmb xx vvi dt n1 av, c-acp dt n1 vmb vhi crd n2, av av vvb pno32 vvi. (9) sermon (DIV2) 39 Image 80
186 Because they cannot tell how the bread and wine should bee turned into flesh and bloud, Because they cannot tell how the bred and wine should be turned into Flesh and blood, p-acp pns32 vmbx vvi c-crq dt n1 cc n1 vmd vbi vvn p-acp n1 cc n1, (9) sermon (DIV2) 39 Image 80
187 and yet appeare bread and wine still, they say it is a myracle: and yet appear bred and wine still, they say it is a miracle: cc av vvi n1 cc n1 av, pns32 vvb pn31 vbz dt n1: (9) sermon (DIV2) 39 Image 80
188 but how doo they prooue it? If they contend it is a myracle, they must shewe vs a signe, but how do they prove it? If they contend it is a miracle, they must show us a Signen, cc-acp q-crq vdb pns32 vvi pn31? cs pns32 vvb pn31 vbz dt n1, pns32 vmb vvi pno12 dt n1, (9) sermon (DIV2) 39 Image 81
189 for euery myracle may bee seene, like all the myracles of Moses, and Christ, and the Apostles: for every miracle may be seen, like all the Miracles of Moses, and christ, and the Apostles: p-acp d n1 vmb vbi vvn, av-j d dt n2 pp-f np1, cc np1, cc dt n2: (9) sermon (DIV2) 39 Image 81
190 and therefore a myracle is called a signe, because it may be seene like a signe, and Therefore a miracle is called a Signen, Because it may be seen like a Signen, cc av dt n1 vbz vvn dt n1, c-acp pn31 vmb vbi vvn av-j dt n1, (9) sermon (DIV2) 39 Image 81
191 and the word signifieth a wonder, as though wee did see something to wonder. and the word signifies a wonder, as though we did see something to wonder. cc dt n1 vvz dt n1, c-acp cs pns12 vdd vvi pi pc-acp vvi. (9) sermon (DIV2) 39 Image 81
192 And the Iewes crauing a myracle, said, Shew vs a myracle: as though they were taught to iudge of myracles by sight. And the Iewes craving a miracle, said, Show us a miracle: as though they were taught to judge of Miracles by sighed. cc dt npg1 vvg dt n1, vvd, vvb pno12 dt n1: c-acp cs pns32 vbdr vvd pc-acp vvi pp-f n2 p-acp n1. (9) sermon (DIV2) 39 Image 81
193 All which doth shewe that a myracle may bee seene, but here no myracle is seene. All which does show that a miracle may be seen, but Here no miracle is seen. av-d r-crq vdz vvi cst dt n1 vmb vbi vvn, cc-acp av dx n1 vbz vvn. (9) sermon (DIV2) 39 Image 81
194 Againe, a myracle (especially in the time of the Gospell) is an extraordinarie thing, Again, a miracle (especially in the time of the Gospel) is an extraordinary thing, av, dt n1 (av-j p-acp dt n1 pp-f dt n1) vbz dt j n1, (9) sermon (DIV2) 40 Image 81
195 but they make this an ordinarie thing: but they make this an ordinary thing: cc-acp pns32 vvb d dt j n1: (9) sermon (DIV2) 40 Image 81
196 for if the bread & wine turned into flesh & bloud, then myracles are as common as Sacraments, for if the bred & wine turned into Flesh & blood, then Miracles Are as Common as Sacraments, c-acp cs dt n1 cc n1 vvn p-acp n1 cc n1, cs n2 vbr a-acp j c-acp n2, (9) sermon (DIV2) 40 Image 81
197 & so because they haue Masse euerie day, they should work myracles euery day. & so Because they have Mass every day, they should work Miracles every day. cc av c-acp pns32 vhb n1 d n1, pns32 vmd vvi n2 d n1. (9) sermon (DIV2) 40 Image 81
198 Lastly, this seemeth straunge, that Augustine, whom they so much honour, gathered all the myracles which are written in the Scripture, Lastly, this seems strange, that Augustine, whom they so much honour, gathered all the Miracles which Are written in the Scripture, ord, d vvz j, cst np1, ro-crq pns32 av d n1, vvd d dt n2 r-crq vbr vvn p-acp dt n1, (9) sermon (DIV2) 40 Image 81
199 and yet amongst all, speakes not of this; therefore then it was counted no myracle: but Paule speakes of lying myracles, and this is one of them. and yet among all, speaks not of this; Therefore then it was counted no miracle: but Paul speaks of lying Miracles, and this is one of them. cc av p-acp d, vvz xx pp-f d; av cs pn31 vbds vvn dx n1: cc-acp np1 vvz pp-f vvg n2, cc d vbz pi pp-f pno32. (9) sermon (DIV2) 40 Image 81
200 If they say that Christ can turne Bread and Wine into his bodie, and therefore he doth. If they say that christ can turn Bred and Wine into his body, and Therefore he does. cs pns32 vvb cst np1 vmb vvi n1 cc n1 p-acp po31 n1, cc av pns31 vdz. (9) sermon (DIV2) 41 Image 81
201 First they must prooue that he will: for they can doo many things themselues which they doo not, because they will not: First they must prove that he will: for they can do many things themselves which they do not, Because they will not: ord pns32 vmb vvi cst pns31 vmb: c-acp pns32 vmb vdi d n2 px32 q-crq pns32 vdb xx, c-acp pns32 vmb xx: (9) sermon (DIV2) 41 Image 81
202 therefore it is an old answere, that from Can to Will, no argument followeth. The Leper did not say to Christ, If thou can, thou will; Therefore it is an old answer, that from Can to Will, no argument follows. The Leper did not say to christ, If thou can, thou will; av pn31 vbz dt j n1, cst p-acp vmb p-acp n1, dx n1 vvz. dt n1 vdd xx vvi p-acp np1, cs pns21 vmb, pns21 n1; (9) sermon (DIV2) 41 Image 81
203 but, If thou wilt, thou canst. But the question which they thinke cannot bee answered, like their inuincible Nauies, is this. but, If thou wilt, thou Canst. But the question which they think cannot be answered, like their invincible Navies, is this. cc-acp, cs pns21 vm2, pns21 vm2. p-acp dt n1 r-crq pns32 vvb vmbx vbi vvn, av-j po32 j n2, vbz d. (9) sermon (DIV2) 41 Image 81
204 If the Bread bee not his bodie, why doth he call it his bodie? Resolue this knot and all is cleere. If the Bred be not his body, why does he call it his body? Resolve this knot and all is clear. cs dt n1 vbb xx po31 n1, c-crq vdz pns31 vvi pn31 po31 n1? vvb d n1 cc d vbz j. (9) sermon (DIV2) 42 Image 82
205 Marke then and wee will loose it as well as we can: Mark then and we will lose it as well as we can: n1 av cc pns12 vmb vvi pn31 a-acp av c-acp pns12 vmb: (9) sermon (DIV2) 42 Image 82
206 He saith, This is my bodie, as he saith after, which is broken for you. Why? his bodie was not broken before hee suffered, He Says, This is my body, as he Says After, which is broken for you. Why? his body was not broken before he suffered, pns31 vvz, d vbz po11 n1, c-acp pns31 vvz a-acp, r-crq vbz vvn p-acp pn22. q-crq? po31 n1 vbds xx vvn c-acp pns31 vvd, (9) sermon (DIV2) 42 Image 82
207 how did he say then, which is broken, before it was broken? There is no sense of it but this, the Bread was broken, how did he say then, which is broken, before it was broken? There is no sense of it but this, the Bred was broken, q-crq vdd pns31 vvi av, r-crq vbz vvn, p-acp pn31 vbds vvn? pc-acp vbz dx n1 pp-f pn31 p-acp d, dt n1 vbds vvn, (9) sermon (DIV2) 42 Image 82
208 and signified that his bodie should be broken. and signified that his body should be broken. cc vvd cst po31 n1 vmd vbi vvn. (9) sermon (DIV2) 42 Image 82
209 Now, as the breaking of the Bread did signifie the breaking of his bodie, so the Bread must needes signifie his bodie: Now, as the breaking of the Bred did signify the breaking of his body, so the Bred must needs signify his body: av, c-acp dt n-vvg pp-f dt n1 vdd vvi dt n-vvg pp-f po31 n1, av dt n1 vmb av vvi po31 n1: (9) sermon (DIV2) 42 Image 82
210 but as his bodie was not broken indeede when the Bread was broken, so the Bread could not bee his bodie indeed: but as his body was not broken indeed when the Bred was broken, so the Bred could not be his body indeed: cc-acp c-acp po31 n1 vbds xx vvn av c-crq dt n1 vbds vvn, av dt n1 vmd xx vbi po31 n1 av: (9) sermon (DIV2) 42 Image 82
211 for then his bodie should haue been broken whē the Bread was broken: yet let them obiect what they can. for then his body should have been broken when the Bred was broken: yet let them Object what they can. c-acp cs po31 n1 vmd vhi vbn vvn c-crq dt n1 vbds vvn: av vvb pno32 n1 r-crq pns32 vmb. (9) sermon (DIV2) 42 Image 82
212 If (say they) the Bread & Wine be not changed into his bodie and bloud, If (say they) the Bred & Wine be not changed into his body and blood, cs (vvb pns32) dt n1 cc n1 vbb xx vvn p-acp po31 n1 cc n1, (9) sermon (DIV2) 43 Image 82
213 why dooth hee speake so darklie? he might haue spoken pla•ner. why doth he speak so darkly? he might have spoken pla•ner. q-crq vdz pns31 vvi av av-j? pns31 vmd vhi vvn n1. (9) sermon (DIV2) 43 Image 82
214 I answere, though this seeme darke to Papistes, yet it was not darke to the Apostles, they vnderstood his meaning well enough, I answer, though this seem dark to Papists, yet it was not dark to the Apostles, they understood his meaning well enough, pns11 vvb, cs d vvb j p-acp njp2, av pn31 vbds xx j p-acp dt n2, pns32 vvd po31 n1 av av-d, (9) sermon (DIV2) 44 Image 82
215 and all the rest for 1215. yeares after Christ, before Transubstanciation was spoken of. and all the rest for 1215. Years After christ, before Transubstantiation was spoken of. cc d dt n1 p-acp crd n2 p-acp np1, p-acp n1 vbds vvn pp-f. (9) sermon (DIV2) 44 Image 82
216 If the Apostles had not vnderstood his meaning, they would not stick to aske him as their manner was, If the Apostles had not understood his meaning, they would not stick to ask him as their manner was, cs dt n2 vhd xx vvn po31 n1, pns32 vmd xx vvi pc-acp vvi pno31 p-acp po32 n1 vbds, (9) sermon (DIV2) 44 Image 82
217 vntill they were acquainted with Christes phrase, whēsoeuer they doubted vpon any of his speeches, they were wont to come vnto him, until they were acquainted with Christ's phrase, whensoever they doubted upon any of his Speeches, they were wont to come unto him, c-acp pns32 vbdr vvn p-acp npg1 n1, c-crq pns32 vvd p-acp d pp-f po31 n2, pns32 vbdr j pc-acp vvi p-acp pno31, (9) sermon (DIV2) 44 Image 82
218 & say, Master, what is the meaning? but they were vsed to such phrases: & say, Master, what is the meaning? but they were used to such phrases: cc vvi, n1, r-crq vbz dt n1? p-acp pns32 vbdr vvn p-acp d n2: (9) sermon (DIV2) 44 Image 82
219 for it was Christs manner to teach by similitudes, shewing one thing by another, which is the plainest manner of teaching, for it was Christ manner to teach by Similitudes, showing one thing by Another, which is the Plainest manner of teaching, c-acp pn31 vbds npg1 n1 pc-acp vvi p-acp n2, vvg crd n1 p-acp j-jn, r-crq vbz dt js n1 pp-f vvg, (9) sermon (DIV2) 44 Image 83
220 and most vsed in holy Scripture, especiallie in the types and shadowes of this Sacrament. and most used in holy Scripture, especially in the types and shadows of this Sacrament. cc av-ds vvn p-acp j n1, av-j p-acp dt n2 cc n2 pp-f d n1. (9) sermon (DIV2) 44 Image 83
221 For example, Christ calleth the Lambe the Passeouer, in place wherof this Sacrament succeeded, and therefore presentlie after they had eaten the Passeouer, Christ instituted this Sacrament to be vsed for it. For Exampl, christ calls the Lamb the Passover, in place whereof this Sacrament succeeded, and Therefore presently After they had eaten the Passover, christ instituted this Sacrament to be used for it. p-acp n1, np1 vvz dt n1 dt np1, p-acp n1 c-crq d n1 vvd, cc av av-j c-acp pns32 vhd vvn dt np1, np1 vvd d n1 pc-acp vbi vvn p-acp pn31. (9) sermon (DIV2) 44 Image 83
222 Christ (I say) called the Lambe the Passeouer, and yet the Passeouer was this, christ (I say) called the Lamb the Passover, and yet the Passover was this, np1 (pns11 vvb) vvd dt n1 dt np1, cc av dt np1 vbds d, (9) sermon (DIV2) 44 Image 83
223 an Angell passed ouer the houses of the Israelites, and strooke the Egiptians, this was not a Lambe, an Angel passed over the houses of the Israelites, and struck the egyptians, this was not a Lamb, dt n1 vvd p-acp dt n2 pp-f dt np1, cc vvd dt njp2, d vbds xx dt n1, (9) sermon (DIV2) 44 Image 83
224 and yet because the Lamb was a signe of this Passeouer, as the bread and wine is of Christs body, and yet Because the Lamb was a Signen of this Passover, as the bred and wine is of Christ body, cc av c-acp dt n1 vbds dt n1 pp-f d np1, c-acp dt n1 cc n1 vbz pp-f npg1 n1, (9) sermon (DIV2) 44 Image 83
225 therefore Christ called the Lambe the Passouer, as he calleth the bread and wine his body. Therefore christ called the Lamb the Passover, as he calls the bred and wine his body. av np1 vvd dt n1 dt np1, c-acp pns31 vvz dt n1 cc n1 po31 n1. (9) sermon (DIV2) 44 Image 83
226 Againe, Circumcision is called the Couenant, and yet Circumcision was nothing but the cutting away of a skin: Again, Circumcision is called the Covenant, and yet Circumcision was nothing but the cutting away of a skin: av, n1 vbz vvn dt n1, cc av n1 vbds pix cc-acp dt n-vvg av pp-f dt n1: (9) sermon (DIV2) 45 Image 83
227 but the Couenant is, In Abrams seede all nations shall be blessed, I will be their God, but the Covenant is, In Abrams seed all Nations shall be blessed, I will be their God, cc-acp dt n1 vbz, p-acp npg1 n1 d n2 vmb vbi vvn, pns11 vmb vbi po32 n1, (9) sermon (DIV2) 45 Image 83
228 and they shall be my people, I will defend and saue them, and they shall serue and worship mee. and they shall be my people, I will defend and save them, and they shall serve and worship me. cc pns32 vmb vbi po11 n1, pns11 vmb vvi cc vvi pno32, cc pns32 vmb vvi cc vvi pno11. (9) sermon (DIV2) 45 Image 83
229 This is not Circumcision, and yet as though Circumcision were the Couenant it selfe, it is called the Couenant, This is not Circumcision, and yet as though Circumcision were the Covenant it self, it is called the Covenant, d vbz xx n1, cc av c-acp cs n1 vbdr dt n1 pn31 n1, pn31 vbz vvn dt n1, (9) sermon (DIV2) 45 Image 83
230 because it signified the Couenant, so Bread and Wine are called Christs body, because they signifie Christs body. Because it signified the Covenant, so Bred and Wine Are called Christ body, Because they signify Christ body. c-acp pn31 vvd dt n1, av n1 cc n1 vbr vvn npg1 n1, c-acp pns32 vvb npg1 n1. (9) sermon (DIV2) 45 Image 83
231 Againe, Baptisme is called regeneration, and yet Baptisme is a dipping of our bodies in water, Again, Baptism is called regeneration, and yet Baptism is a dipping of our bodies in water, av, n1 vbz vvn n1, cc av n1 vbz dt vvg pp-f po12 n2 p-acp n1, (9) sermon (DIV2) 46 Image 83
232 but regeneration is the renewing of the mind, to the image wherein it was created: but regeneration is the renewing of the mind, to the image wherein it was created: cc-acp n1 vbz dt vvg pp-f dt n1, p-acp dt n1 c-crq pn31 vbds vvn: (9) sermon (DIV2) 46 Image 83
233 this is not Baptisme, and yet as though Baptisme were regeneration it selfe, it is called regeneration, because it signified regeneration: this is not Baptism, and yet as though Baptism were regeneration it self, it is called regeneration, Because it signified regeneration: d vbz xx n1, cc av c-acp cs n1 vbdr n1 pn31 n1, pn31 vbz vvn n1, c-acp pn31 vvd n1: (9) sermon (DIV2) 46 Image 84
234 so the bread and wine are called Christes bodie, because they signifie Christes body. so the bred and wine Are called Christ's body, Because they signify Christ's body. av dt n1 cc n1 vbr vvn npg1 n1, c-acp pns32 vvb npg1 n1. (9) sermon (DIV2) 46 Image 84
235 Againe, the Cup is called the new Testament, and yet the Cup is but a peece of mettall, filled with Wine: Again, the Cup is called the new Testament, and yet the Cup is but a piece of mettle, filled with Wine: av, dt n1 vbz vvn dt j n1, cc av dt n1 vbz p-acp dt n1 pp-f n1, vvn p-acp n1: (9) sermon (DIV2) 47 Image 84
236 but the new Testament is, Hee which beleeueth in the Sonne, shall be saued: but the new Testament is, He which Believeth in the Son, shall be saved: cc-acp dt j n1 vbz, pns31 r-crq vvz p-acp dt n1, vmb vbi vvn: (9) sermon (DIV2) 47 Image 84
237 this is not a Cup, and yet as though the Cup were the new Testament it selfe, it is called the new Testament, this is not a Cup, and yet as though the Cup were the new Testament it self, it is called the new Testament, d vbz xx dt n1, cc av c-acp cs dt n1 vbdr dt j n1 pn31 n1, pn31 vbz vvn dt j n1, (9) sermon (DIV2) 47 Image 84
238 because it signifieth the new Testament: so the bread and wine are called Christes body, because they signifie Christes bodye. Because it signifies the new Testament: so the bred and wine Are called Christ's body, Because they signify Christ's body. c-acp pn31 vvz dt j n1: av dt n1 cc n1 vbr vvn npg1 n1, c-acp pns32 vvb npg1 n1. (9) sermon (DIV2) 47 Image 84
239 They which knewe that the Lambe is not the Passeouer, though Christ called it the Passeouer; They which knew that the Lamb is not the Passover, though christ called it the Passover; pns32 r-crq vvd cst dt n1 vbz xx dt np1, cs np1 vvd pn31 dt np1; (9) sermon (DIV2) 47 Image 84
240 that Circumcision is not the Couenant, though God called it the Couenant; that Baptisme is not regeneration, though it be called regeneration; that Circumcision is not the Covenant, though God called it the Covenant; that Baptism is not regeneration, though it be called regeneration; d n1 vbz xx dt n1, cs np1 vvd pn31 dt n1; d n1 vbz xx n1, cs pn31 vbb vvn n1; (9) sermon (DIV2) 47 Image 84
241 that the Cup is not the new Testament, though Christ called it the new Testamēt; that the Cup is not the new Testament, though christ called it the new Testament; cst dt n1 vbz xx dt j n1, cs np1 vvd pn31 dt j n1; (9) sermon (DIV2) 47 Image 84
242 could they not aswell vnderstand, that the Bread and Wine were not Christes body, though Christ called them his body? As they vnderstoode these speeches, could they not aswell understand, that the Bred and Wine were not Christ's body, though christ called them his body? As they understood these Speeches, vmd pns32 xx av vvi, cst dt n1 cc n1 vbdr xx npg1 n1, cs np1 vvd pno32 po31 n1? p-acp pns32 vvd d n2, (9) sermon (DIV2) 47 Image 84
243 so they vnderstood this speech, therefore they which saye, that the bread and wine are Christes body, so they understood this speech, Therefore they which say, that the bred and wine Are Christ's body, av pns32 vvd d n1, av pns32 r-crq vvb, cst dt n1 cc n1 vbr npg1 n1, (9) sermon (DIV2) 47 Image 84
244 because Christ sayth, This is my bodie: may aswell saye, that the Lambe is the Passeouer, Because christ say, This is my body: may aswell say, that the Lamb is the Passover, c-acp np1 vvz, d vbz po11 n1: vmb av vvi, cst dt n1 vbz dt np1, (9) sermon (DIV2) 47 Image 84
245 because Christ calleth it the Passeouer, that Baptisme is regeneration, because Paule calleth it regeneration, that the Cup is the new Testament, Because christ calls it the Passover, that Baptism is regeneration, Because Paul calls it regeneration, that the Cup is the new Testament, c-acp np1 vvz pn31 dt np1, cst n1 vbz n1, c-acp np1 vvz pn31 n1, cst dt n1 vbz dt j n1, (9) sermon (DIV2) 47 Image 84
246 because Christ calleth it the new Testament. Because christ calls it the new Testament. c-acp np1 vvz pn31 dt j n1. (9) sermon (DIV2) 47 Image 84
247 If euery Sacrament was called by the thing which it signified, and yet neuer any Sacrament was taken for the thing it selfe, what reason haue they to take this Sacrament for the thing it self, more than all the rest? It is the consent of all Writers that a Sacrament is a signe, therefore not the thing signified: If every Sacrament was called by the thing which it signified, and yet never any Sacrament was taken for the thing it self, what reason have they to take this Sacrament for the thing it self, more than all the rest? It is the consent of all Writers that a Sacrament is a Signen, Therefore not the thing signified: cs d n1 vbds vvn p-acp dt n1 r-crq pn31 vvd, cc av av d n1 vbds vvn p-acp dt n1 pn31 n1, r-crq n1 vhb pns32 pc-acp vvi d n1 p-acp dt n1 pn31 n1, av-dc cs d dt n1? pn31 vbz dt n1 pp-f d n2 cst dt n1 vbz dt n1, av xx dt n1 vvd: (9) sermon (DIV2) 48 Image 85
248 no more than the bush at the dore, is the Wine in the seller. no more than the bush At the door, is the Wine in the seller. av-dx av-dc cs dt n1 p-acp dt n1, vbz dt n1 p-acp dt n1. (9) sermon (DIV2) 48 Image 85
249 If I call the Prince a Phoenix, the Vniuersitie a Fountaine, the Court a Pecocke, the Citie a Sea, the Countrey an Eremite, If I call the Prince a Phoenix, the university a Fountain, the Court a Peacock, the city a Sea, the Country an Eremite, cs pns11 vvb dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, dt n1 dt n1, (9) sermon (DIV2) 48 Image 85
250 why can the Papists vnderstande me, and not vnderstande Christ? What a darke, and strange, why can the Papists understand me, and not understand christ? What a dark, and strange, q-crq vmb dt njp2 vvb pno11, cc xx vvi np1? q-crq dt j, cc j, (9) sermon (DIV2) 48 Image 85
251 and intricat, and incredible speech had this bin for them, to vnderstande grosly, and literally? would they thinke, that they did eate Christs body, and intricate, and incredible speech had this been for them, to understand grossly, and literally? would they think, that they did eat Christ body, cc j, cc j n1 vhd d vbn p-acp pno32, pc-acp vvi av-j, cc av-j? vmd pns32 vvi, cst pns32 vdd vvi npg1 n1, (9) sermon (DIV2) 48 Image 85
252 when his body stoode before them, and he had tould them before, that hys body was lyke their body? Nay, this would haue required moe words, when his body stood before them, and he had told them before, that his body was like their body? Nay, this would have required more words, c-crq po31 n1 vvd p-acp pno32, cc pns31 vhd vvn pno32 a-acp, cst po31 n1 vbds av-j po32 n1? uh-x, d vmd vhi vvn dc n2, (9) sermon (DIV2) 48 Image 85
253 and made them come againe, with Mayster, what is the meaning? for they were not so instructed yet before the resurrection, to beleeue euery thing without questioning, and made them come again, with Master, what is the meaning? for they were not so instructed yet before the resurrection, to believe every thing without questioning, cc vvd pno32 vvi av, p-acp n1, r-crq vbz dt n1? p-acp pns32 vbdr xx av vvn av p-acp dt n1, pc-acp vvi d n1 p-acp vvg, (9) sermon (DIV2) 48 Image 85
254 if it were contrarie to sense and reason: if it were contrary to sense and reason: cs pn31 vbdr j-jn p-acp n1 cc n1: (9) sermon (DIV2) 48 Image 85
255 but as they asked, who had giuen him any meate, when he sayd that he had meate, and they could see none: but as they asked, who had given him any meat, when he said that he had meat, and they could see none: cc-acp c-acp pns32 vvd, r-crq vhd vvn pno31 d n1, c-crq pns31 vvd cst pns31 vhd n1, cc pns32 vmd vvi pix: (9) sermon (DIV2) 48 Image 85
256 so they woulde haue asked, what meate is this which wee see not? how can euery one of vs eate his body, so they would have asked, what meat is this which we see not? how can every one of us eat his body, av pns32 vmd vhi vvn, r-crq n1 vbz d r-crq pns12 vvb xx? q-crq vmb d crd pp-f pno12 vvi po31 n1, (9) sermon (DIV2) 48 Image 85
257 and yet he hath but one body, and that body is whole when we eate it? loe, hee standeth before vs and sayth, that his body is like vnto ours, and yet he hath but one body, and that body is Whole when we eat it? lo, he Stands before us and say, that his body is like unto ours, cc av pns31 vhz p-acp crd n1, cc d n1 vbz j-jn c-crq pns12 vvb pn31? uh, pns31 vvz p-acp pno12 cc vvz, cst po31 n1 vbz av-j p-acp png12, (9) sermon (DIV2) 48 Image 85
258 and yet he takes bread and breakes it, and giues it vnto vs to eate, and yet he Takes bred and breaks it, and gives it unto us to eat, cc av pns31 vvz n1 cc vvz pn31, cc vvz pn31 p-acp pno12 p-acp vvb, (9) sermon (DIV2) 48 Image 86
259 and when we eate it, he saith This is my body: and yet his body standeth before vs still. and when we eat it, he Says This is my body: and yet his body Stands before us still. cc c-crq pns12 vvb pn31, pns31 vvz d vbz po11 n1: cc av po31 n1 vvz p-acp pno12 av. (9) sermon (DIV2) 48 Image 86
260 If his body be like ours (as he saith) how can it be eaten and be there, If his body be like ours (as he Says) how can it be eaten and be there, cs po31 n1 vbb av-j png12 (c-acp pns31 vvz) q-crq vmb pn31 vbi vvn cc vbi a-acp, (9) sermon (DIV2) 48 Image 86
261 for ours can not? Thus they would haue questioned, if they had not bin vsed to such phrases: for ours can not? Thus they would have questioned, if they had not been used to such phrases: c-acp png12 vmb xx? av pns32 vmd vhi vvn, cs pns32 vhd xx vbn vvn p-acp d n2: (9) sermon (DIV2) 48 Image 86
262 but as they could vnderstand him when he called himselfe a stone, and a rocke, but as they could understand him when he called himself a stone, and a rock, cc-acp c-acp pns32 vmd vvi pno31 c-crq pns31 vvd px31 dt n1, cc dt n1, (9) sermon (DIV2) 48 Image 86
263 and a dore, and a window, and a Vine, so they could pick out his meaning, and a door, and a window, and a Vine, so they could pick out his meaning, cc dt n1, cc dt n1, cc dt n1, av pns32 vmd vvi av po31 n1, (9) sermon (DIV2) 48 Image 86
264 when he sayde that bread was his body: for hee had tould them before, that hee was the bread of eternall life. when he said that bred was his body: for he had told them before, that he was the bred of Eternal life. c-crq pns31 vvd cst n1 vbds po31 n1: c-acp pns31 vhd vvn pno32 a-acp, cst pns31 vbds dt n1 pp-f j n1. (9) sermon (DIV2) 48 Image 86
265 Now the bread of eternall life is not eaten with teeth, for the body cannot eate spiritually, no more than the soule can eate corporally, Now the bred of Eternal life is not eaten with teeth, for the body cannot eat spiritually, no more than the soul can eat corporally, av dt n1 pp-f j n1 vbz xx vvn p-acp n2, p-acp dt n1 vmbx vvi av-j, av-dx dc cs dt n1 vmb vvi av-j, (9) sermon (DIV2) 49 Image 86
266 and therefore hee is such a bread as is eaten with faith, and so himselfe faith in the Gospell of Iohn. Marke this eating by faith, and Therefore he is such a bred as is eaten with faith, and so himself faith in the Gospel of John. Mark this eating by faith, cc av pns31 vbz d dt n1 c-acp vbz vvn p-acp n1, cc av px31 n1 p-acp dt n1 pp-f np1. vvi d vvg p-acp n1, (9) sermon (DIV2) 49 Image 86
267 and all the strife is ended. and all the strife is ended. cc d dt n1 vbz vvn. (9) sermon (DIV2) 49 Image 86
268 Flesh and bloud indeede neede not faith to chewe them, for the teeth can chew them well enough. Flesh and blood indeed need not faith to chew them, for the teeth can chew them well enough. n1 cc n1 av vvb xx n1 pc-acp vvi pno32, p-acp dt n2 vmb vvi pno32 av av-d. (9) sermon (DIV2) 49 Image 86
269 Therefore, if the Bread and Wine were the body of Christ, then we need not faith to eate it, Therefore, if the Bred and Wine were the body of christ, then we need not faith to eat it, av, cs dt n1 cc n1 vbdr dt n1 pp-f np1, cs pns12 vvb xx n1 pc-acp vvi pn31, (9) sermon (DIV2) 49 Image 86
270 but all which haue teeth might eate Christs body, yea, the Mice might eate it aswell as men, but all which have teeth might eat Christ body, yea, the Mice might eat it aswell as men, cc-acp d r-crq vhb n2 vmd vvi npg1 n1, uh, dt n2 vmd vvi pn31 av p-acp n2, (9) sermon (DIV2) 49 Image 86
271 for they eate the same bread that we doe, aswell after it is consecrated, as before. for they eat the same bred that we do, aswell After it is consecrated, as before. c-acp pns32 vvb dt d n1 cst pns12 vdb, av c-acp pn31 vbz vvn, c-acp a-acp. (9) sermon (DIV2) 49 Image 86
272 If this be not enough to batter the ruines of this vpstart heresie, I will come to interrogatories, If this be not enough to batter the ruins of this upstarted heresy, I will come to interrogatories, cs d vbb xx av-d pc-acp vvi dt n2 pp-f d n1 n1, pns11 vmb vvi p-acp n2-jn, (9) sermon (DIV2) 50 Image 86
273 and see whether they haue learned it by rote, or by reason. and see whither they have learned it by rote, or by reason. cc vvb cs pns32 vhb vvn pn31 p-acp n1, cc p-acp n1. (9) sermon (DIV2) 50 Image 86
274 If they ground their Transubstantiation vpō these words of Christ This is my body, which he spake to his Disciples, I aske them, If they ground their Transubstantiation upon these words of christ This is my body, which he spoke to his Disciples, I ask them, cs pns32 vvd po32 n1 p-acp d n2 pp-f np1 d vbz po11 n1, r-crq pns31 vvd p-acp po31 n2, pns11 vvb pno32, (9) sermon (DIV2) 50 Image 86
275 whether they receyue that body which was mortall, or that body which is glorified, because one of these bodyes they must needes receyue, eyther his mortall body, or his glorified body. whither they receive that body which was Mortal, or that body which is glorified, Because one of these bodies they must needs receive, either his Mortal body, or his glorified body. cs pns32 vvb cst n1 r-crq vbds j-jn, cc d n1 r-crq vbz vvn, c-acp pi pp-f d n2 pns32 vmb av vvi, d po31 j-jn n1, cc po31 vvn n1. (9) sermon (DIV2) 50 Image 87
276 If they say, that it is his mortall body, the mortall body wil not profit them: If they say, that it is his Mortal body, the Mortal body will not profit them: cs pns32 vvb, cst pn31 vbz po31 j-jn n1, dt j-jn n1 vmb xx vvi pno32: (9) sermon (DIV2) 50 Image 87
277 for you see that mortall foode is but for this mortall life, neyther hath Christ a mortall body now to communicate vnto them, for you see that Mortal food is but for this Mortal life, neither hath christ a Mortal body now to communicate unto them, c-acp pn22 vvb d j-jn n1 vbz p-acp p-acp d j-jn n1, av-dx vhz np1 dt j-jn n1 av pc-acp vvi p-acp pno32, (9) sermon (DIV2) 50 Image 87
278 because it is chaunged to an immortall body, therefore they can not receyue the mortall bodie, Because it is changed to an immortal body, Therefore they can not receive the Mortal body, c-acp pn31 vbz vvn p-acp dt j n1, av pns32 vmb xx vvi dt j-jn n1, (9) sermon (DIV2) 50 Image 87
279 because Christ hath not a mortall body to giue them. Because christ hath not a Mortal body to give them. c-acp np1 vhz xx dt j-jn n1 pc-acp vvi pno32. (9) sermon (DIV2) 50 Image 87
280 If they say that they receyue his glorified body, then they must flie from this text, If they say that they receive his glorified body, then they must fly from this text, cs pns32 vvb cst pns32 vvb po31 vvn n1, cs pns32 vmb vvi p-acp d n1, (9) sermon (DIV2) 50 Image 87
281 for at that time Christ had no glorified body. for At that time christ had not glorified body. c-acp p-acp d n1 np1 vhd xx vvn n1. (9) sermon (DIV2) 50 Image 87
282 When this Sacrament was instituted, and Christ sayd This is my body, his body was not glorified, because the Sacrament was instituted before his death, When this Sacrament was instituted, and christ said This is my body, his body was not glorified, Because the Sacrament was instituted before his death, c-crq d n1 vbds vvn, cc np1 vvd d vbz po11 n1, po31 n1 vbds xx vvn, p-acp dt n1 vbds vvn p-acp po31 n1, (9) sermon (DIV2) 51 Image 87
283 and his body was glorified after his resurrection. and his body was glorified After his resurrection. cc po31 n1 vbds vvn p-acp po31 n1. (9) sermon (DIV2) 51 Image 87
284 Therefore if they receyue the same body which the Apostles receyued, as they saye they doo, they cannot receyue a glorifyed bodye, Therefore if they receive the same body which the Apostles received, as they say they do, they cannot receive a glorified body, av cs pns32 vvb dt d n1 r-crq dt n2 vvn, c-acp pns32 vvb pns32 vdb, pns32 vmbx vvi dt vvn n1, (9) sermon (DIV2) 51 Image 87
285 because then Christ had not a glorified body to communicate vnto thē. Because then christ had not a glorified body to communicate unto them. c-acp cs np1 vhd xx dt vvn n1 pc-acp vvi p-acp pno32. (9) sermon (DIV2) 51 Image 87
286 Thus the rocks and sands are of both sides them, they receyue a body neyther mortall, nor immortall: Thus the Rocks and sands Are of both sides them, they receive a body neither Mortal, nor immortal: av dt n2 cc n2 vbr pp-f d n2 pno32, pns32 vvb dt n1 av-dx j-jn, ccx j: (9) sermon (DIV2) 51 Image 87
287 if Christ hath any such body, iudge you. Here they stand like a foole, which cannot tell on his tale. if christ hath any such body, judge you. Here they stand like a fool, which cannot tell on his tale. cs np1 vhz d d n1, vvb pn22. av pns32 vvb av-j dt n1, r-crq vmbx vvi p-acp po31 n1. (9) sermon (DIV2) 51 Image 87
288 Nebuchadnezar dreamed a dreame and knew not what it meant. Nebuchadnezzar dreamed a dream and knew not what it meant. np1 vvd dt n1 cc vvd xx r-crq pn31 vvd. (9) sermon (DIV2) 51 Image 87
289 Beside, I aske them to whome Christ spake when he sayd, This is my body. Marke sayth, hee spake them, that is, to his Disciples: Beside, I ask them to whom christ spoke when he said, This is my body. Mark say, he spoke them, that is, to his Disciples: a-acp, pns11 vvb pno32 pc-acp ro-crq np1 vvd c-crq pns31 vvd, d vbz po11 n1. n1 vvz, pns31 vvd pno32, cst vbz, p-acp po31 n2: (9) sermon (DIV2) 52 Image 87
290 well then, if these wordes, This is my body, were not spoken to the signes, but to the persons, not to the bread & wine, but to the receiuers: well then, if these words, This is my body, were not spoken to the Signs, but to the Persons, not to the bred & wine, but to the Receivers: av av, cs d n2, d vbz po11 n1, vbdr xx vvn p-acp dt n2, cc-acp p-acp dt n2, xx p-acp dt n1 cc n1, cc-acp p-acp dt n2: (9) sermon (DIV2) 52 Image 88
291 as the words which follow, Do this in remembrance of mee: as the words which follow, Do this in remembrance of me: c-acp dt n2 r-crq vvb, vdb d p-acp n1 pp-f pno11: (9) sermon (DIV2) 52 Image 88
292 if these words were not spokē to the bread and wine, then it is playne that they doo not change the nature of the bread and wine. if these words were not spoken to the bred and wine, then it is plain that they do not change the nature of the bred and wine. cs d n2 vbdr xx vvn p-acp dt n1 cc n1, cs pn31 vbz j cst pns32 vdb xx vvi dt n1 pp-f dt n1 cc n1. (9) sermon (DIV2) 52 Image 88
293 If the nature of them be not altered, then the substance remaineth, and then wee receyue no other substance with them, If the nature of them be not altered, then the substance remains, and then we receive no other substance with them, cs dt n1 pp-f pno32 vbi xx vvn, cs dt n1 vvz, cc av pns12 vvb dx j-jn n1 p-acp pno32, (9) sermon (DIV2) 52 Image 88
294 because two substances cannot be in one place. Because two substances cannot be in one place. c-acp crd n2 vmbx vbi p-acp crd n1. (9) sermon (DIV2) 52 Image 88
295 What then, is there nothing in the Sacrament but bread & wine, like a hungrey nunscion? Nay we say not that the Sacrament is nothing but a bare signe, What then, is there nothing in the Sacrament but bred & wine, like a hungrey nunscion? Nay we say not that the Sacrament is nothing but a bore Signen, q-crq av, vbz pc-acp pix p-acp dt n1 p-acp n1 cc n1, av-j dt j n1? uh-x pns12 vvb xx d dt n1 vbz pix p-acp dt j n1, (9) sermon (DIV2) 53 Image 88
296 or that you receyue no more than you see: or that you receive no more than you see: cc cst pn22 vvb av-dx av-dc cs pn22 vvb: (9) sermon (DIV2) 53 Image 88
297 for Christ sayth, that it is his body, and Paule sayth, that it is the communion of Christs body & bloud. for christ say, that it is his body, and Paul say, that it is the communion of Christ body & blood. c-acp np1 vvz, cst pn31 vbz po31 n1, cc np1 vvz, cst pn31 vbz dt n1 pp-f npg1 n1 cc n1. (9) sermon (DIV2) 53 Image 88
298 Therefore there is more in Sacramentall bread, than in common bread: though the nature be not changed, yet the vse is changed; Therefore there is more in Sacramental bred, than in Common bred: though the nature be not changed, yet the use is changed; av pc-acp vbz av-dc p-acp j n1, cs p-acp j n1: cs dt n1 vbb xx vvn, av dt n1 vbz vvn; (9) sermon (DIV2) 53 Image 88
299 it doth not only nourish the body as it did before, but it bringeth a bread with it which nourisheth the soule: it does not only nourish the body as it did before, but it brings a bred with it which Nourishes the soul: pn31 vdz xx av-j vvi dt n1 c-acp pn31 vdd a-acp, cc-acp pn31 vvz dt n1 p-acp pn31 r-crq vvz dt n1: (9) sermon (DIV2) 53 Image 88
300 for as sure as we receyue bread, so sure we receyue Christ: not only the benefits of Christ, but Christ, although not in a Popish manner: for as sure as we receive bred, so sure we receive christ: not only the benefits of christ, but christ, although not in a Popish manner: c-acp c-acp j c-acp pns12 vvb n1, av av-j pns12 vvi np1: xx av-j dt n2 pp-f np1, cc-acp np1, cs xx p-acp dt j n1: (9) sermon (DIV2) 53 Image 88
301 yet we are so ioyned vnto him, as though we were but one body. yet we Are so joined unto him, as though we were but one body. av pns12 vbr av vvn p-acp pno31, c-acp cs pns12 vbdr cc-acp crd n1. (9) sermon (DIV2) 53 Image 88
302 As the spouse doth not marry with the lands and goods, but with the man himselfe, As the spouse does not marry with the Lands and goods, but with the man himself, p-acp dt n1 vdz xx vvi p-acp dt n2 cc n2-j, cc-acp p-acp dt n1 px31, (9) sermon (DIV2) 53 Image 88
303 and being partaker of him, is made partaker of them: so the faithfull do not only marry with Christes benefits, but with Christ himselfe; and being partaker of him, is made partaker of them: so the faithful do not only marry with Christ's benefits, but with christ himself; cc vbg n1 pp-f pno31, vbz vvn n1 pp-f pno32: av dt j vdb xx av-j vvi p-acp npg1 n2, cc-acp p-acp np1 px31; (9) sermon (DIV2) 53 Image 88
304 and being partakers of him, they are made partakers of his benefits: and being partakers of him, they Are made partakers of his benefits: cc vbg n2 pp-f pno31, pns32 vbr vvn n2 pp-f po31 n2: (9) sermon (DIV2) 53 Image 88
305 for Christ may not be deuided from his benefites, no more than the Sunne from his light. for christ may not be divided from his benefits, no more than the Sun from his Light. c-acp np1 vmb xx vbi vvn p-acp po31 n2, av-dx dc cs dt n1 p-acp po31 n1. (9) sermon (DIV2) 53 Image 89
306 It is sayd, the Father gaue vs his Sonne, and so the Sonne geueth vs himselfe. It is said, the Father gave us his Son, and so the Son Giveth us himself. pn31 vbz vvn, dt n1 vvd pno12 po31 n1, cc av dt n1 vvz pno12 px31. (9) sermon (DIV2) 53 Image 89
307 As the bread is a signe of his body: so the geuing of the bread is a signe of the geuing of his bodie: As the bred is a Signen of his body: so the giving of the bred is a Signen of the giving of his body: p-acp dt n1 vbz dt n1 pp-f po31 n1: av dt vvg pp-f dt n1 vbz dt n1 pp-f dt vvg pp-f po31 n1: (9) sermon (DIV2) 53 Image 89
308 like a Pellican which letteth her yong ones suck her bloud: like a Pelican which lets her young ones suck her blood: av-j dt n1 r-crq vvz po31 j pi2 vvi po31 n1: (9) sermon (DIV2) 53 Image 89
309 so that we may say, the Lord enuited vs to Supper, and he himselfe was our meate. so that we may say, the Lord enuited us to Supper, and he himself was our meat. av cst pns12 vmb vvi, dt n1 vvd pno12 p-acp n1, cc pns31 px31 vbds po12 n1. (9) sermon (DIV2) 53 Image 89
310 But if you aske how this is? I must aunswer, it is a mysterie: but if I could tell it, it were no mysterie. But if you ask how this is? I must answer, it is a mystery: but if I could tell it, it were no mystery. p-acp cs pn22 vvb c-crq d vbz? pns11 vmb vvi, pn31 vbz dt n1: cc-acp cs pns11 vmd vvi pn31, pn31 vbdr dx n1. (9) sermon (DIV2) 53 Image 89
311 Yet as it is sayd, when three men walked in the middest of the fornace, one like the Sonne of GOD walked amongst them. So, Yet as it is said, when three men walked in the midst of the furnace, one like the Son of GOD walked among them. So, av c-acp pn31 vbz vvn, c-crq crd n2 vvn p-acp dt n1 pp-f dt n1, pi av-j dt n1 pp-f np1 vvd p-acp pno32. av, (9) sermon (DIV2) 53 Image 89
312 when the faithfull receyue the Bread and Wine, one like the Sonne of God seemeth to come vnto them, which fils them with peace and ioy, when the faithful receive the Bred and Wine, one like the Son of God seems to come unto them, which fills them with peace and joy, c-crq dt j vvi dt n1 cc n1, pi av-j dt n1 pp-f np1 vvz pc-acp vvi p-acp pno32, r-crq vvz pno32 p-acp n1 cc n1, (9) sermon (DIV2) 53 Image 89
313 and grace, that they maruell what it was which they receyued, besides bread and wine. and grace, that they marvel what it was which they received, beside bred and wine. cc n1, cst pns32 vvb r-crq pn31 vbds r-crq pns32 vvd, p-acp n1 cc n1. (9) sermon (DIV2) 53 Image 89
314 For example, thou makest a bargaine with thy neighbour for house or land, and receyuest in earnest a peece of goulde, that which thou receyuest is but a peece of goulde, For Exampl, thou Makest a bargain with thy neighbour for house or land, and receivest in earnest a piece of gold, that which thou receivest is but a piece of gold, p-acp n1, pns21 vv2 dt n1 p-acp po21 n1 p-acp n1 cc n1, cc vv2 p-acp j dt n1 pp-f n1, cst r-crq pns21 vv2 vbz p-acp dt n1 pp-f n1, (9) sermon (DIV2) 53 Image 89
315 but now it is a signe of thy bargaine, and if thou keepe not touch with him, happely it will claspe thee for all that thou art woorth, but now it is a Signen of thy bargain, and if thou keep not touch with him, happily it will clasp thee for all that thou art worth, cc-acp av pn31 vbz dt n1 pp-f po21 n1, cc cs pns21 vvb xx vvi p-acp pno31, av-j pn31 vmb vvi pno21 p-acp d cst pns21 vb2r j, (9) sermon (DIV2) 53 Image 89
316 so that which thou receyuest is bread, but this bread is a signe of an other matter, which passeth bread. so that which thou receivest is bred, but this bred is a Signen of an other matter, which passes bred. av cst r-crq pns21 vv2 vbz n1, cc-acp d n1 vbz dt n1 pp-f dt j-jn n1, r-crq vvz n1. (9) sermon (DIV2) 53 Image 89
317 Againe, thou hast an Obligation in thy hand, and I aske thee, what hast thou there, Again, thou hast an Obligation in thy hand, and I ask thee, what hast thou there, av, pns21 vh2 dt n1 p-acp po21 n1, cc pns11 vvb pno21, q-crq vh2 pns21 a-acp, (9) sermon (DIV2) 54 Image 89
318 and thou sayest, I haue heere an hundreth pounds: why (say I) there is nothing but paper, inke, and waxe: and thou Sayest, I have Here an Hundredth pounds: why (say I) there is nothing but paper, ink, and wax: cc pns21 vv2, pns11 vhb av dt ord n2: c-crq (vvb pns11) pc-acp vbz pix p-acp n1, n1, cc n1: (9) sermon (DIV2) 54 Image 89
319 oh but by this sayst thou, I will recouer an hundreth pounds, that is as good. o but by this Sayest thou, I will recover an Hundredth pounds, that is as good. uh cc-acp p-acp d vv2 pns21, pns11 vmb vvi dt ord n2, cst vbz a-acp j. (9) sermon (DIV2) 54 Image 90
320 So beloued, this is as good, that vnder these signes, you receyue the virtue of Christes bodie and bloud by faith, So Beloved, this is as good, that under these Signs, you receive the virtue of Christ's body and blood by faith, np1 vvn, d vbz a-acp j, cst p-acp d n2, pn22 vvb dt n1 pp-f npg1 n1 cc n1 p-acp n1, (9) sermon (DIV2) 54 Image 90
321 as if you did eate his body, and drinke his bloud indeede, which is horrible to thinke that any should deuoure their God, thinking thereby to worship him, neuer any Heretike nor Idolater conceyued so grosly of their God, before the Papist. as if you did eat his body, and drink his blood indeed, which is horrible to think that any should devour their God, thinking thereby to worship him, never any Heretic nor Idolater conceived so grossly of their God, before the Papist. c-acp cs pn22 vdd vvi po31 n1, cc vvi po31 n1 av, r-crq vbz j pc-acp vvi cst d vmd vvi po32 n1, vvg av pc-acp vvi pno31, av d n1 ccx n1 vvd av av-j pp-f po32 n1, p-acp dt njp. (9) sermon (DIV2) 54 Image 90
322 We reade of a people which did eate men, but neuer of any people which did eate their God. We read of a people which did eat men, but never of any people which did eat their God. pns12 vvb pp-f dt n1 r-crq vdd vvi n2, cc-acp av-x pp-f d n1 r-crq vdd vvi po32 n1. (9) sermon (DIV2) 54 Image 90
323 All the Apostles say, that it was needfull that Christ should take our flesh, but no Apostle sayth, that it is needefull that wee shoulde take Christes flesh; All the Apostles say, that it was needful that christ should take our Flesh, but no Apostle say, that it is needful that we should take Christ's Flesh; av-d dt n2 vvb, cst pn31 vbds j cst np1 vmd vvi po12 n1, cc-acp dx n1 vvz, cst pn31 vbz j cst pns12 vmd vvi npg1 n1; (9) sermon (DIV2) 54 Image 90
324 for all the blessings of Christ are apprehended by faith, and nothing is fit to apprehend him whome we see not but faith: for all the blessings of christ Are apprehended by faith, and nothing is fit to apprehend him whom we see not but faith: p-acp d dt n2 pp-f np1 vbr vvn p-acp n1, cc pix vbz j pc-acp vvi pno31 r-crq pns12 vvb xx p-acp n1: (9) sermon (DIV2) 54 Image 90
325 and therefore one of their owne pillars said, Beleeue, and thou hast eaten. Faith doth more in religion than the mouth, and Therefore one of their own pillars said, Believe, and thou hast eaten. Faith does more in Religion than the Mouth, cc av crd pp-f po32 d n2 vvd, vvb, cc pns21 vh2 vvn. n1 vdz n1 p-acp n1 cs dt n1, (9) sermon (DIV2) 54 Image 90
326 or else we might say with the woman, Blessed are the breasts which gaue thee sucke, and so none should be blessed but Mary: but Mary was not blessed, or Else we might say with the woman, Blessed Are the breasts which gave thee suck, and so none should be blessed but Marry: but Marry was not blessed, cc av pns12 vmd vvi p-acp dt n1, vvn vbr dt n2 r-crq vvd pno21 vvi, cc av pix vmd vbi vvn p-acp uh: p-acp uh vbds xx vvn, (9) sermon (DIV2) 54 Image 90
327 because Christ was in her body, but because Christ was in her hart, and least this should seme incredible vnto you, Because christ was in her body, but Because christ was in her heart, and lest this should seem incredible unto you, c-acp np1 vbds p-acp po31 n1, cc-acp c-acp np1 vbds p-acp po31 n1, cc cs d vmd vvi j p-acp pn22, (9) sermon (DIV2) 54 Image 90
328 because Mary is called blessed among Women. Because Marry is called blessed among Women. c-acp uh vbz vvn vvn p-acp n2. (9) sermon (DIV2) 54 Image 90
329 When Christ hard the woman say, Blessed are the brests which gaue thee sucke, he replied vnto her, Blessed are they which heare the word of God, When christ hard the woman say, Blessed Are the breasts which gave thee suck, he replied unto her, Blessed Are they which hear the word of God, c-crq np1 av-j dt n1 vvb, vvn vbr dt n2 r-crq vvd pno21 vvi, pns31 vvd p-acp pno31, vvn vbr pns32 r-crq vvb dt n1 pp-f np1, (9) sermon (DIV2) 54 Image 90
330 and keepe it, these are my Brethren, and Sisters, and Mother (saith Christ) as though the rest were no kin to him in heauen, and keep it, these Are my Brothers, and Sisters, and Mother (Says christ) as though the rest were no kin to him in heaven, cc vvi pn31, d vbr po11 n2, cc n2, cc n1 (vvz np1) c-acp cs dt n1 vbdr dx n1 p-acp pno31 p-acp n1, (9) sermon (DIV2) 54 Image 90
331 though they were kin in earth. though they were kin in earth. cs pns32 vbdr n1 p-acp n1. (9) sermon (DIV2) 54 Image 90
332 Thus if Christ were in thy body, and thou shouldest say as this woman, Blessed is the body which hath thee in it, nay would Christ say, Blessed is the hart which hath me in it. Thus if christ were in thy body, and thou Shouldst say as this woman, Blessed is the body which hath thee in it, nay would christ say, Blessed is the heart which hath me in it. av cs np1 vbdr p-acp po21 n1, cc pns21 vmd2 vvi p-acp d n1, vvn vbz dt n1 r-crq vhz pno21 p-acp pn31, uh-x vmd np1 vvi, vvn vbz dt n1 r-crq vhz pno11 p-acp pn31. (9) sermon (DIV2) 54 Image 91
333 If Mary were no whit better for hauing Christ in her armes, nor for hauing him in her body, If Marry were no whit better for having christ in her arms, nor for having him in her body, cs uh vbdr dx n1 jc p-acp vhg np1 p-acp po31 n2, ccx p-acp vhg pno31 p-acp po31 n1, (9) sermon (DIV2) 54 Image 91
334 how much better art thou, for hauing him in thy belly where thou canst not see him? must the sunne needes come to vs, how much better art thou, for having him in thy belly where thou Canst not see him? must the sun needs come to us, c-crq d j vb2r pns21, c-acp vhg pno31 p-acp po21 n1 c-crq pns21 vm2 xx vvi pno31? vmb dt n1 av vvn p-acp pno12, (9) sermon (DIV2) 54 Image 91
335 or else cannot his heate and light profit vs, nay, it doth vs more good, because it is so farre off: or Else cannot his heat and Light profit us, nay, it does us more good, Because it is so Far off: cc av vmbx po31 n1 cc n1 vvb pno12, uh-x, pn31 vdz pno12 dc j, c-acp pn31 vbz av av-j a-acp: (9) sermon (DIV2) 54 Image 91
336 so this sunne is gone from vs, that he might giue more light vnto vs, which made him say, It is good for you that I goe from you; so this sun is gone from us, that he might give more Light unto us, which made him say, It is good for you that I go from you; av d n1 vbz vvn p-acp pno12, cst pns31 vmd vvi dc n1 p-acp pno12, r-crq vvd pno31 vvi, pn31 vbz j p-acp pn22 cst pns11 vvb p-acp pn22; (9) sermon (DIV2) 54 Image 91
337 therefore away with this carnall eating of spirituall things. Many daughters haue done virtuously, but thou (saith Salomon) surpassest them all. Therefore away with this carnal eating of spiritual things. Many daughters have done virtuously, but thou (Says Solomon) surpassest them all. av av p-acp d j n-vvg pp-f j n2. d n2 vhb vdn av-j, cc-acp pns21 (vvz np1) vv2 pno32 d. (9) sermon (DIV2) 54 Image 91
338 So, many Heretikes haue spoken absurdly, but this surpasseth them all, that Christ must be applied like phisicke, So, many Heretics have spoken absurdly, but this Surpasses them all, that christ must be applied like physic, av, d n2 vhb vvn av-j, p-acp d vvz pno32 d, cst np1 vmb vbi vvn av-j n1, (9) sermon (DIV2) 54 Image 91
339 as though his bloud could not profit vs, vnlesse we did drinke it, and swallowe it as a potion. as though his blood could not profit us, unless we did drink it, and swallow it as a potion. c-acp cs po31 n1 vmd xx vvi pno12, cs pns12 vdd vvi pn31, cc vvi pn31 p-acp dt n1. (9) sermon (DIV2) 54 Image 91
340 Is this the Papists vnion with Christ? is this the manner whereby we are made one flesh with Christ, to eate his flesh? Nay, Is this the Papists Union with christ? is this the manner whereby we Are made one Flesh with christ, to eat his Flesh? Nay, vbz d dt njp2 n1 p-acp np1? vbz d dt n1 c-crq pns12 vbr vvn crd n1 p-acp np1, pc-acp vvi po31 n1? uh-x, (9) sermon (DIV2) 54 Image 91
341 when he tooke our flesh vnto him, and was made man, then we were vnited to him in the flesh and not now. when he took our Flesh unto him, and was made man, then we were united to him in the Flesh and not now. c-crq pns31 vvd po12 n1 p-acp pno31, cc vbds vvn n1, cs pns12 vbdr vvn p-acp pno31 p-acp dt n1 cc xx av. (9) sermon (DIV2) 54 Image 91
342 Christ tooke our flesh, we take not his flesh, but beleeue that he tooke ours, christ took our Flesh, we take not his Flesh, but believe that he took ours, np1 vvd po12 n1, pns12 vvb xx po31 n1, cc-acp vvb cst pns31 vvd png12, (9) sermon (DIV2) 54 Image 91
343 therefore if you would knowe whether Christes body be in the Sacrament, I say vnto you as Christ sayde vnto Thomas, touch, feele, and see. Therefore if you would know whither Christ's body be in the Sacrament, I say unto you as christ said unto Thomas, touch, feel, and see. av cs pn22 vmd vvi cs npg1 n1 vbb p-acp dt n1, pns11 vvb p-acp pn22 p-acp np1 vvd p-acp np1, vvb, vvb, cc vvi. (9) sermon (DIV2) 54 Image 91
344 In visible things, God hath appoynted our eyes to bee iudges, for as the spirit discerneth spirituall obiects, In visible things, God hath appointed our eyes to be judges, for as the Spirit discerneth spiritual objects, p-acp j n2, np1 vhz vvn po12 n2 pc-acp vbi n2, c-acp p-acp dt n1 vvz j n2, (9) sermon (DIV2) 54 Image 91
345 so sense discerneth of sensible obiects. so sense discerneth of sensible objects. av n1 vvz pp-f j n2. (9) sermon (DIV2) 54 Image 92
346 As Christ taught Thomas to iudge of his bodie, so may wee, and so shoulde they: As christ taught Thomas to judge of his body, so may we, and so should they: p-acp np1 vvd np1 pc-acp vvi pp-f po31 n1, av vmb pns12, cc av vmd pns32: (9) sermon (DIV2) 54 Image 92
347 therefore if you cannot see his bodie, nor feele his bodie, you may gather by Christes saying to Thomas, that he would not haue you beleeue that it is his bodie, Therefore if you cannot see his body, nor feel his body, you may gather by Christ's saying to Thomas, that he would not have you believe that it is his body, av cs pn22 vmbx vvi po31 n1, ccx vvi po31 n1, pn22 vmb vvi p-acp npg1 vvg p-acp np1, cst pns31 vmd xx vhi pn22 vvb cst pn31 vbz po31 n1, (9) sermon (DIV2) 54 Image 92
348 for my bodie (saith Christ) may be seene, and felt. And thus Transubstanciation is found a lyar. for my body (Says christ) may be seen, and felt. And thus Transubstantiation is found a liar. p-acp po11 n1 (vvz np1) vmb vbi vvn, cc vvd. cc av n1 vbz vvn dt n1. (9) sermon (DIV2) 54 Image 92
349 Now if you aske mee, why Christ calleth the signe by the name of the thing it selfe, I aske thee againe, Mayest thou saye when thou seest the picture of the Queene, this is the Queene, Now if you ask me, why christ calls the Signen by the name of the thing it self, I ask thee again, Mayest thou say when thou See the picture of the Queen, this is the Queen, av cs pn22 vvb pno11, c-crq np1 vvz dt n1 p-acp dt n1 pp-f dt n1 pn31 n1, pns11 vvb pno21 av, vm2 pns21 vvi c-crq pns21 vv2 dt n1 pp-f dt n1, d vbz dt n1, (9) sermon (DIV2) 55 Image 92
350 and when thou seest the picture of a Lion, this is a Lion: and when thou See the picture of a lion, this is a lion: cc c-crq pns21 vv2 dt n1 pp-f dt n1, d vbz dt n1: (9) sermon (DIV2) 55 Image 92
351 and may not Christ say when he seeth a thing like his bodie, This is my body? and may not christ say when he sees a thing like his body, This is my body? cc vmb xx np1 vvi c-crq pns31 vvz dt n1 av-j po31 n1, d vbz po11 n1? (9) sermon (DIV2) 55 Image 92
352 I shewed you before, that euery Sacrament is called by the name of the thing which it doth signifie, I showed you before, that every Sacrament is called by the name of the thing which it does signify, pns11 vvd pn22 a-acp, cst d n1 vbz vvn p-acp dt n1 pp-f dt n1 r-crq pn31 vdz vvi, (9) sermon (DIV2) 56 Image 92
353 and therefore why should we stumble at this, more than the rest? The reason why the signes haue the name of the things, is to strike a deeper reuerence in vs to receiue this Sacrament of Christ reuerently, sincerely, and Therefore why should we Stumble At this, more than the rest? The reason why the Signs have the name of the things, is to strike a Deeper Reverence in us to receive this Sacrament of christ reverently, sincerely, cc av q-crq vmd pns12 vvi p-acp d, av-dc cs dt n1? dt n1 c-crq dt n2 vhb dt n1 pp-f dt n2, vbz pc-acp vvi dt jc-jn n1 p-acp pno12 pc-acp vvi d n1 pp-f np1 av-j, av-j, (9) sermon (DIV2) 56 Image 92
354 and holyly, as if Christ were there present in body and bloud himselfe. and holily, as if christ were there present in body and blood himself. cc av-j, c-acp cs np1 vbdr a-acp j p-acp n1 cc n1 px31. (9) sermon (DIV2) 56 Image 92
355 And surely, as he which defaceth the Queenes Seale, is conuicted of contempt & treason to her owne person, And surely, as he which defaceth the Queens Seal, is convicted of contempt & treason to her own person, cc av-j, c-acp pns31 r-crq vvz dt ng1 n1, vbz j-vvn pp-f n1 cc n1 p-acp po31 d n1, (9) sermon (DIV2) 56 Image 92
356 so hee which profaneth these seales of Christ, doth not worship Christ, but despise him, and that contempt shall be required of him, as if he had contemned Christ himselfe. so he which profaneth these Seals of christ, does not worship christ, but despise him, and that contempt shall be required of him, as if he had contemned christ himself. av pns31 r-crq vvz d n2 pp-f np1, vdz xx vvi np1, cc-acp vvb pno31, cc d n1 vmb vbi vvn pp-f pno31, c-acp cs pns31 vhd vvn np1 px31. (9) sermon (DIV2) 56 Image 92
357 This is the reason, why Christ calleth the signes of his body, his body, to make vs take this Sacrament reuerently. This is the reason, why christ calls the Signs of his body, his body, to make us take this Sacrament reverently. d vbz dt n1, c-crq np1 vvz dt n2 pp-f po31 n1, po31 n1, pc-acp vvi pno12 vvi d n1 av-j. (9) sermon (DIV2) 56 Image 92
358 It followeth, Doo this in remembrance of me. That is, these signes shall bee a remembrance of my death: It follows, Do this in remembrance of me. That is, these Signs shall be a remembrance of my death: pn31 vvz, vdb d p-acp n1 pp-f pno11. cst vbz, d n2 vmb vbi dt n1 pp-f po11 n1: (9) sermon (DIV2) 57 Image 93
359 when you breake the bread you shall remember the wounding of my bodie; and when you drinke the wine, you shall remember the shedding of my bloud. when you break the bred you shall Remember the wounding of my body; and when you drink the wine, you shall Remember the shedding of my blood. c-crq pn22 vvb dt n1 pn22 vmb vvi dt n-vvg pp-f po11 n1; cc c-crq pn22 vvb dt n1, pn22 vmb vvi dt n-vvg pp-f po11 n1. (9) sermon (DIV2) 57 Image 93
360 If we must do this in remembrance of Christs body, which was broken like the bread, it is an argument that his bodie is not there, If we must do this in remembrance of Christ body, which was broken like the bred, it is an argument that his body is not there, cs pns12 vmb vdi d p-acp n1 pp-f npg1 n1, r-crq vbds vvn av-j dt n1, pn31 vbz dt n1 cst po31 n1 vbz xx a-acp, (9) sermon (DIV2) 57 Image 93
361 because remembrance is not of things present, but of things absent, we remember not, but we see that which is before vs. This might put the Papists in remembrance that Christ is not sacrificed now, Because remembrance is not of things present, but of things absent, we Remember not, but we see that which is before us This might put the Papists in remembrance that christ is not sacrificed now, c-acp n1 vbz xx pp-f n2 j, cc-acp pp-f n2 j, pns12 vvb xx, cc-acp pns12 vvb d r-crq vbz p-acp pno12 d vmd vvi dt njp2 p-acp n1 cst np1 vbz xx vvn av, (9) sermon (DIV2) 57 Image 93
362 when wee doo but remember his sacrifice: this is not Christs sacrifice, but a remembrance of his sacrifice; when we do but Remember his sacrifice: this is not Christ sacrifice, but a remembrance of his sacrifice; c-crq pns12 vdb p-acp vvi po31 n1: d vbz xx npg1 n1, cc-acp dt n1 pp-f po31 n1; (9) sermon (DIV2) 57 Image 93
363 he was sacrificed before, and now he is applied, least his sacrifice should bee in vaine. he was sacrificed before, and now he is applied, lest his sacrifice should be in vain. pns31 vbds vvn a-acp, cc av pns31 vbz vvn, cs po31 n1 vmd vbi p-acp j. (9) sermon (DIV2) 57 Image 93
364 This was done once really, when hee offered himselfe vppon the Crosse, therfore that offering was called a sacrifice, because he was sacrificed indeede; This was done once really, when he offered himself upon the Cross, Therefore that offering was called a sacrifice, Because he was sacrificed indeed; d vbds vdn c-acp av-j, c-crq pns31 vvd px31 p-acp dt n1, av d n1 vbds vvn dt n1, c-acp pns31 vbds vvd av; (9) sermon (DIV2) 57 Image 93
365 but this offering is called a Sacrament, because it is but a signe of his sacrifice. but this offering is called a Sacrament, Because it is but a Signen of his sacrifice. cc-acp d n1 vbz vvn dt n1, c-acp pn31 vbz p-acp dt n1 pp-f po31 n1. (9) sermon (DIV2) 57 Image 93
366 If Christ in this Sacrament were offered indeed, then it should be called a sacrifice as his once offering was; If christ in this Sacrament were offered indeed, then it should be called a sacrifice as his once offering was; cs np1 p-acp d n1 vbdr vvn av, cs pn31 vmd vbi vvn dt n1 p-acp po31 a-acp n1 vbds; (9) sermon (DIV2) 57 Image 93
367 but because it is but a remembrance of his sacrifice, therefore it is called a Sacrament. but Because it is but a remembrance of his sacrifice, Therefore it is called a Sacrament. cc-acp c-acp pn31 vbz p-acp dt n1 pp-f po31 n1, av pn31 vbz vvn dt n1. (9) sermon (DIV2) 57 Image 93
368 This is not a sacrifice of Christ, but a sacrifice of our selues. This is not a sacrifice of christ, but a sacrifice of our selves. d vbz xx dt n1 pp-f np1, cc-acp dt n1 pp-f po12 n2. (9) sermon (DIV2) 57 Image 93
369 Least wee should take it to bee a sacrifice of Christ, Christ himselfe calleth it a remembrance of his sacrifice, Doo this in my remembrance. lest we should take it to be a sacrifice of christ, christ himself calls it a remembrance of his sacrifice, Do this in my remembrance. cs pns12 vmd vvi pn31 pc-acp vbi dt n1 pp-f np1, np1 px31 vvz pn31 dt n1 pp-f po31 n1, vdb d p-acp po11 n1. (9) sermon (DIV2) 57 Image 93
370 Here is our worke as Christ hath done, so must we doo, so we minister, and so you receiue: Here is our work as christ hath done, so must we do, so we minister, and so you receive: av vbz po12 n1 p-acp np1 vhz vdn, av vmb pns12 vdi, av pns12 vvb, cc av pn22 vvb: (9) sermon (DIV2) 57 Image 93
371 wee can giue you nothing but that which wee haue receiued from him, as Paule saith. we can give you nothing but that which we have received from him, as Paul Says. pns12 vmb vvi pn22 pix cc-acp cst r-crq pns12 vhb vvn p-acp pno31, c-acp np1 vvz. (9) sermon (DIV2) 57 Image 94
372 Therefore if Christ did not giue his mortall body which stood before them, and could not profite thē, Therefore if christ did not give his Mortal body which stood before them, and could not profit them, av cs np1 vdd xx vvi po31 j-jn n1 r-crq vvd p-acp pno32, cc vmd xx vvi pno32, (9) sermon (DIV2) 57 Image 94
373 nor his glorified body, which was not glorified then, and when it was glorified ascended vp vnto heauen, nor his glorified body, which was not glorified then, and when it was glorified ascended up unto heaven, ccx po31 vvn n1, r-crq vbds xx vvn av, cc c-crq pn31 vbds vvn vvn a-acp p-acp n1, (9) sermon (DIV2) 57 Image 94
374 & there abideth, how can these iugling Priests make their God againe which made them? They can no more turne wine into bloud, & there Abideth, how can these juggling Priests make their God again which made them? They can no more turn wine into blood, cc a-acp vvz, q-crq vmb d j-vvg n2 vvb po32 n1 av r-crq vvd pno32? pns32 vmb av-dx av-dc vvi n1 p-acp n1, (9) sermon (DIV2) 57 Image 94
375 and bread into flesh, than they can commaund a Gnat to become a Cammell: for it is a greater worke to make GOD, than to make the worlde. and bred into Flesh, than they can command a Gnat to become a Camel: for it is a greater work to make GOD, than to make the world. cc n1 p-acp n1, cs pns32 vmb vvi dt n1 pc-acp vvi dt n1: c-acp pn31 vbz dt jc n1 pc-acp vvi np1, cs pc-acp vvi dt n1. (9) sermon (DIV2) 57 Image 94
376 Therefore as Christ saith, When they tell you, here is Christ, and there is Christ, beleeue them not: Therefore as christ Says, When they tell you, Here is christ, and there is christ, believe them not: av c-acp np1 vvz, c-crq pns32 vvb pn22, av vbz np1, cc pc-acp vbz np1, vvb pno32 xx: (9) sermon (DIV2) 57 Image 94
377 So, when they tell you that Christ is in heauen, and that Christ is in earth, in this place and that place, beleeue them not: So, when they tell you that christ is in heaven, and that christ is in earth, in this place and that place, believe them not: av, c-crq pns32 vvb pn22 cst np1 vbz p-acp n1, cc cst np1 vbz p-acp n1, p-acp d n1 cc d n1, vvb pno32 xx: (9) sermon (DIV2) 57 Image 94
378 for Elias ascention was a figure of Christs ascention: when Elias was ascended, yet some sought for his body vpon earth: for Elias Ascension was a figure of Christ Ascension: when Elias was ascended, yet Some sought for his body upon earth: p-acp np1 n1 vbds dt n1 pp-f npg1 n1: c-crq np1 vbds vvn, av d vvd p-acp po31 n1 p-acp n1: (9) sermon (DIV2) 57 Image 94
379 so though christ bee ascended, yet many seeke his body vpō earth: but as they could not finde Elias bodie, so these can not finde Christs bodie, so though Christ be ascended, yet many seek his body upon earth: but as they could not find Elias body, so these can not find Christ body, av cs np1 vbb vvn, av av-d vvi po31 n1 p-acp n1: cc-acp c-acp pns32 vmd xx vvi np1 n1, av d vmb xx vvi npg1 n1, (9) sermon (DIV2) 57 Image 94
380 although they haue sought 300. yeares. although they have sought 300. Years. cs pns32 vhb vvn crd n2. (9) sermon (DIV2) 57 Image 94
381 But if his bodie were vppon earth, as they say, should wee handle it and touch it, But if his body were upon earth, as they say, should we handle it and touch it, p-acp cs po31 n1 vbdr p-acp n1, c-acp pns32 vvb, vmd pns12 vvi pn31 cc vvi pn31, (9) sermon (DIV2) 57 Image 94
382 now it is glorified? After his resurrection he sayd to Mary, Touch me not, because his bodie was glorified, that is, not to bee touched with fingers any more, but with faith. now it is glorified? After his resurrection he said to Marry, Touch me not, Because his body was glorified, that is, not to be touched with fingers any more, but with faith. av pn31 vbz vvn? p-acp po31 n1 pns31 vvd p-acp uh, vvb pno11 xx, p-acp po31 n1 vbds vvn, cst vbz, xx pc-acp vbi vvn p-acp n2 d dc, cc-acp p-acp n1. (9) sermon (DIV2) 57 Image 94
383 Therefore wee reade of none which touched his bodie after it was risen, but onely Thomas to setle his faith. Therefore we read of none which touched his body After it was risen, but only Thomas to settle his faith. av pns12 vvb pp-f pi r-crq vvd po31 n1 p-acp pn31 vbds vvn, cc-acp av-j np1 pc-acp vvi po31 n1. (9) sermon (DIV2) 57 Image 94
384 Thus you see we need to suborn no witnesses; Thus you see we need to suborn no Witnesses; av pn22 vvb pns12 vvb pc-acp vvi dx n2; (9) sermon (DIV2) 57 Image 94
385 for euerie worde in this text which they alleage for Transubstanciation, doth make against Transubstanciation, whereby if Antichrist doth signifie thē which are against Christ, you see who may be called Antichrist. for every word in this text which they allege for Transubstantiation, does make against Transubstantiation, whereby if Antichrist does signify them which Are against christ, you see who may be called Antichrist. p-acp d n1 p-acp d n1 r-crq pns32 vvb p-acp n1, vdz vvi p-acp n1, c-crq cs np1 vdz vvi pno32 r-crq vbr p-acp np1, pn22 vvb r-crq vmb vbi vvn np1. (9) sermon (DIV2) 57 Image 95
386 There is no question in Poperie (except Purgatorie the Popes publican & tasker) about which the Papists are at such ciuill warres among themselues, as about this Transubstanciation. There is no question in Popery (except Purgatory the Popes publican & tasker) about which the Papists Are At such civil wars among themselves, as about this Transubstantiation. pc-acp vbz dx n1 p-acp n1 (c-acp n1 dt ng1 n1 cc n1) p-acp r-crq dt njp2 vbr p-acp d j n2 p-acp px32, c-acp p-acp d n1. (9) sermon (DIV2) 57 Image 95
387 They cannot tell when the chaunge beginneth, nor what manner of chaunge it is, nor how long the change continueth, some hang one way, They cannot tell when the change begins, nor what manner of change it is, nor how long the change Continueth, Some hang one Way, pns32 vmbx vvi c-crq dt n1 vvz, ccx r-crq n1 pp-f n1 pn31 vbz, ccx c-crq av-j dt n1 vvz, d vvb crd n1, (9) sermon (DIV2) 57 Image 95
388 and some an other, like the Midianites which fought one against another. And no meruaile though their consciences stagger about it: and Some an other, like the midianites which fought one against Another. And no marvel though their Consciences stagger about it: cc d dt n-jn, av-j dt np2 r-crq vvd pi p-acp n-jn. cc dx n1 cs po32 n2 vvi p-acp pn31: (9) sermon (DIV2) 57 Image 95
389 for to shewe you the right father of it, it was one of the dreames of Innocentius the 3. in the yeare of our Lord 1215. so many yeares passed before Transubstanciatiō was named, for to show you the right father of it, it was one of the dreams of Innocentius the 3. in the year of our Lord 1215. so many Years passed before Transubstantiation was nam, c-acp pc-acp vvi pn22 dt j-jn n1 pp-f pn31, pn31 vbds pi pp-f dt n2 pp-f np1 dt crd p-acp dt n1 pp-f po12 n1 crd av d n2 vvd p-acp n1 vbds vvn, (9) sermon (DIV2) 57 Image 95
390 and then a Pope set it first on foote: and then a Pope Set it First on foot: cc av dt n1 vvd pn31 ord p-acp n1: (9) sermon (DIV2) 57 Image 95
391 so it came out of Rome the grandame of all heresies, and for want of Scriptures, hath been defended with fire and sword, so it Come out of Room the Grandmother of all heresies, and for want of Scriptures, hath been defended with fire and sword, av pn31 vvd av pp-f vvb dt n1 pp-f d n2, cc p-acp n1 pp-f n2, vhz vbn vvn p-acp n1 cc n1, (9) sermon (DIV2) 57 Image 95
392 and swallowed more Martirs, than all the gulfes of the Papall sea beside. and swallowed more Martyrs, than all the gulfs of the Papal sea beside. cc vvd dc n2, cs d dt n2 pp-f dt j n1 a-acp. (9) sermon (DIV2) 57 Image 95
393 Now when the doctrines of men goe for scripture, you shall see how many errours rush into the Church: Now when the doctrines of men go for scripture, you shall see how many errors rush into the Church: av c-crq dt n2 pp-f n2 vvb p-acp n1, pn22 vmb vvb c-crq d n2 vvb p-acp dt n1: (9) sermon (DIV2) 58 Image 95
394 for graunt but this to Innocentius, as the Papists doe, that the bread and wine are changed into Christes bodie. for grant but this to Innocentius, as the Papists do, that the bred and wine Are changed into Christ's body. p-acp vvi p-acp d p-acp np1, p-acp dt njp2 vdb, cst dt n1 cc n1 vbr vvn p-acp npg1 n1. (9) sermon (DIV2) 58 Image 95
395 First, it will follow, that Christes bodie is not ascended vp to heauen, because it remaineth vppon earth, First, it will follow, that Christ's body is not ascended up to heaven, Because it remains upon earth, ord, pn31 vmb vvi, cst npg1 n1 vbz xx vvn a-acp p-acp n1, c-acp pn31 vvz p-acp n1, (9) sermon (DIV2) 58 Image 95
396 and so one of the articles of our faith shall be falsified, which saith, He is ascended into heauen, or if he be ascended, and so one of the Articles of our faith shall be falsified, which Says, He is ascended into heaven, or if he be ascended, cc av crd pp-f dt n2 pp-f po12 n1 vmb vbi vvn, r-crq vvz, pns31 vbz vvn p-acp n1, cc cs pns31 vbb vvn, (9) sermon (DIV2) 58 Image 95
397 and descended againe, an other article will be falsified, which saith, that he sitteth at the right hand of his father, that is as Peter saith, he abideth in heauen. and descended again, an other article will be falsified, which Says, that he Sitteth At the right hand of his father, that is as Peter Says, he Abideth in heaven. cc vvd av, dt j-jn n1 vmb vbi vvn, r-crq vvz, cst pns31 vvz p-acp dt j-jn n1 pp-f po31 n1, cst vbz p-acp np1 vvz, pns31 vvz p-acp n1. (9) sermon (DIV2) 58 Image 95
398 Secondly it will follow, that Christ hath not a true body, but a fantasticall body, because it may be in many places at one time; Secondly it will follow, that christ hath not a true body, but a fantastical body, Because it may be in many places At one time; ord pn31 vmb vvi, cst np1 vhz xx dt j n1, cc-acp dt j n1, c-acp pn31 vmb vbi p-acp d n2 p-acp crd n1; (9) sermon (DIV2) 58 Image 96
399 for if his body be in the Sacrament, he must needes haue so many bodies as there be Sacraments; for if his body be in the Sacrament, he must needs have so many bodies as there be Sacraments; c-acp cs po31 n1 vbb p-acp dt n1, pns31 vmb av vhi av d n2 c-acp pc-acp vbi n2; (9) sermon (DIV2) 58 Image 96
400 nay, he must haue so many bodies as there be bits in euery sacrament. nay, he must have so many bodies as there be bits in every sacrament. uh-x, pns31 vmb vhi av d n2 c-acp pc-acp vbi n2 p-acp d n1. (9) sermon (DIV2) 58 Image 96
401 Thirdly it will followe, that his body is diuided from his soule, and consequently is a dead body, Thirdly it will follow, that his body is divided from his soul, and consequently is a dead body, ord pn31 vmb vvi, cst po31 n1 vbz vvn p-acp po31 n1, cc av-j vbz dt j n1, (9) sermon (DIV2) 58 Image 96
402 because the bread is only changed into his body, and not into his soule. Because the bred is only changed into his body, and not into his soul. c-acp dt n1 vbz av-j vvn p-acp po31 n1, cc xx p-acp po31 n1. (9) sermon (DIV2) 58 Image 96
403 Fourthly it wil follow, that the wicked and prophane, and reprobat, may receiue Christ as well as the godly, Fourthly it will follow, that the wicked and profane, and Reprobate, may receive christ as well as the godly, ord pn31 vmb vvi, cst dt j cc j, cc n1, vmb vvi np1 c-acp av c-acp dt j, (9) sermon (DIV2) 58 Image 96
404 because they haue a mouth to eate as well as the best. Because they have a Mouth to eat as well as the best. c-acp pns32 vhb dt n1 pc-acp vvi c-acp av c-acp dt js. (9) sermon (DIV2) 58 Image 96
405 Fiftly it will follow that Christes sacrifice once for all was not sufficient, because we must sacrifice him againe, Fifty it will follow that Christ's sacrifice once for all was not sufficient, Because we must sacrifice him again, ord pn31 vmb vvi cst npg1 vvb a-acp p-acp d vbds xx j, c-acp pns12 vmb vvi pno31 av, (9) sermon (DIV2) 58 Image 96
406 and breake his body and shead his bloud, as the Iewes crucified him vppon the Crosse. and break his body and shed his blood, as the Iewes Crucified him upon the Cross. cc vvi po31 n1 cc vvi po31 n1, c-acp dt npg1 vvd pno31 p-acp dt n1. (9) sermon (DIV2) 58 Image 96
407 Sixtly it wil follow that the bread being turned into the body of our redeemer, hath a part in our redemption as well as Christ. Seauenthly it will follow, that Christ did eate his owne body: Sixty it will follow that the bred being turned into the body of our redeemer, hath a part in our redemption as well as christ. Seauenthly it will follow, that christ did eat his own body: ord pn31 vmb vvi d dt n1 vbg vvn p-acp dt n1 pp-f po12 n1, vhz dt n1 p-acp po12 n1 c-acp av c-acp np1. crd pn31 vmb vvi, cst np1 vdd vvi po31 d n1: (9) sermon (DIV2) 58 Image 96
408 for all the Fathers say that he did eate the same bread which he gaue to his Disciples. for all the Father's say that he did eat the same bred which he gave to his Disciples. c-acp d dt n2 vvb cst pns31 vdd vvi dt d n1 r-crq pns31 vvd p-acp po31 n2. (9) sermon (DIV2) 58 Image 96
409 Lastly it will follow, that a Massing Priest shall be the creator of his creator, because he makes him which made him, all these absurdities are hatched of Transubstantiation. Lastly it will follow, that a Massing Priest shall be the creator of his creator, Because he makes him which made him, all these absurdities Are hatched of Transubstantiation. ord pn31 vmb vvi, cst dt np1 n1 vmb vbi dt n1 pp-f po31 n1, c-acp pns31 vvz pno31 r-crq vvd pno31, d d n2 vbr vvn pp-f n1. (9) sermon (DIV2) 58 Image 96
410 Thus when men deuise articles of their owne, while they strike vpon the handuill the sparkes flie in their face; Thus when men devise Articles of their own, while they strike upon the handuill the sparks fly in their face; av c-crq n2 vvb n2 pp-f po32 d, cs pns32 vvb p-acp dt j dt n2 vvb p-acp po32 n1; (9) sermon (DIV2) 59 Image 96
411 and they are like the man which began to builde and could not finish it. and they Are like the man which began to build and could not finish it. cc pns32 vbr av-j dt n1 r-crq vvd pc-acp vvi cc vmd xx vvi pn31. (9) sermon (DIV2) 59 Image 96
412 When I see the Papists in so many absurdities for intertaining one error, mee thinkes he seemeth like a Collier which is grimed with his owne coales. When I see the Papists in so many absurdities for entertaining one error, me thinks he seems like a Collier which is grimed with his own coals. c-crq pns11 vvb dt njp2 p-acp av d n2 p-acp vvg crd n1, pno11 vvz pns31 vvz av-j dt n1 r-crq vbz vvn p-acp po31 d n2. (9) sermon (DIV2) 59 Image 97
413 Therfore as in manners we should thinke of Peters saying, Whether is it meete to obey GOD or men? So in doctrines wee should thinke, Therefore as in manners we should think of Peter's saying, Whither is it meet to obey GOD or men? So in doctrines we should think, av c-acp p-acp n2 pns12 vmd vvi pp-f npg1 vvg, cs vbz pn31 j pc-acp vvi np1 cc n2? av p-acp n2 pns12 vmd vvi, (9) sermon (DIV2) 59 Image 97
414 whether it be meete to beleeue God or mē? Thus you haue heard the author of this Sacramēt, the Lord Iesus, the time when it was instituted, in the night that he was betraied, the manner how it was instituted, after thankes giuing, the ende why it was instituted, for a remembrance of his death, and the discouerie of Transubstanciation, one of the last heresies which Babylon hatched. whither it be meet to believe God or men? Thus you have herd the author of this Sacrament, the Lord Iesus, the time when it was instituted, in the night that he was betrayed, the manner how it was instituted, After thanks giving, the end why it was instituted, for a remembrance of his death, and the discovery of Transubstantiation, one of the last heresies which Babylon hatched. cs pn31 vbb j pc-acp vvi np1 cc n2? av pn22 vhb vvn dt n1 pp-f d n1, dt n1 np1, dt n1 c-crq pn31 vbds vvn, p-acp dt n1 cst pns31 vbds vvn, dt n1 c-crq pn31 vbds vvn, p-acp n2 vvg, dt n1 c-crq pn31 vbds vvn, p-acp dt n1 pp-f po31 n1, cc dt n1 pp-f n1, crd pp-f dt ord n2 r-crq np1 vvn. (9) sermon (DIV2) 59 Image 97
415 Now, they which haue been Patrons of it before, should do like the father and mother of an Idolater, that is, lay the first hand vpō him to end his life. Thus I end. Now, they which have been Patrons of it before, should do like the father and mother of an Idolater, that is, lay the First hand upon him to end his life. Thus I end. av, pns32 r-crq vhb vbn n2 pp-f pn31 a-acp, vmd vdi av-j dt n1 cc n1 pp-f dt n1, cst vbz, vvb dt ord n1 p-acp pno31 pc-acp vvi po31 n1. av pns11 vvb. (9) sermon (DIV2) 59 Image 97
416 Think what account ye shall giue of that ye haue heard. Think what account you shall give of that you have herd. vvb r-crq vvb pn22 vmb vvi pp-f cst pn22 vhb vvn. (9) sermon (DIV2) 59 Image 97
417 In this Sermon, leafe C. section 11. lin. 3. for he spake them, reade, he spake to them. In this Sermon, leaf C. section 11. lin. 3. for he spoke them, read, he spoke to them. p-acp d n1, n1 np1 n1 crd zz. crd c-acp pns31 vvd pno32, vvb, pns31 vvd p-acp pno32. (9) sermon (DIV2) 60 Image 97
418 A Treatise of the Lords Supper. The second Sermon. 1. Cor. 11. vers. 25, 26, 27, 28. 25 After the same manner also he tooke the cup, when he had supped, saying, This cup is the New Testament in my bloud: A Treatise of the lords Supper. The second Sermon. 1. Cor. 11. vers. 25, 26, 27, 28. 25 After the same manner also he took the cup, when he had supped, saying, This cup is the New Testament in my blood: dt n1 pp-f dt n2 n1. dt ord n1. crd np1 crd fw-la. crd, crd, crd, crd crd p-acp dt d n1 av pns31 vvd dt n1, c-crq pns31 vhd vvn, vvg, d n1 vbz dt j n1 p-acp po11 n1: (10) sermon (DIV2) 60 Image 97
419 this doo as oft as ye drinke it, in remembrance of me. this do as oft as you drink it, in remembrance of me. d vdb c-acp av c-acp pn22 vvb pn31, p-acp n1 pp-f pno11. (10) sermon (DIV2) 61 Image 97
420 26 For as often as ye shall eate this bread, and drinke this cup, ye shew the Lords death till he come. 26 For as often as you shall eat this bred, and drink this cup, you show the lords death till he come. crd p-acp a-acp av c-acp pn22 vmb vvi d n1, cc vvi d n1, pn22 vvb dt n2 n1 c-acp pns31 vvb. (10) sermon (DIV2) 62 Image 97
421 27 Wherefore, whosoeuer shall eate this bread, and drinke the cup of the Lord vnworthelie, shall be giltie of the bodie and bloud of the Lord. 27 Wherefore, whosoever shall eat this bred, and drink the cup of the Lord unworthily, shall be guilty of the body and blood of the Lord. crd c-crq, r-crq vmb vvi d n1, cc vvi dt n1 pp-f dt n1 av-j, vmb vbi j pp-f dt n1 cc n1 pp-f dt n1. (10) sermon (DIV2) 63 Image 97
422 28 Let a man therefore examine himselfe, and so let him eate of this bread, and drinke of this cup. 28 Let a man Therefore examine himself, and so let him eat of this bred, and drink of this cup. crd vvb dt n1 av vvi px31, cc av vvb pno31 vvi pp-f d n1, cc n1 pp-f d n1. (10) sermon (DIV2) 64 Image 98
423 HEre I am to speake of the second seruice (as it were) at the Lords Table, Here I am to speak of the second service (as it were) At the lords Table, av pns11 vbm pc-acp vvi pp-f dt ord n1 (c-acp pn31 vbdr) p-acp dt n2 n1, (10) sermon (DIV2) 65 Image 98
424 & of that preparation which is like the Wedding garment that euerie man must bring vnto this banquet. & of that preparation which is like the Wedding garment that every man must bring unto this banquet. cc pp-f d n1 r-crq vbz av-j dt n1 n1 cst d n1 vmb vvi p-acp d n1. (10) sermon (DIV2) 65 Image 98
425 These words are diuersly repeated of the Euangelists. Heere it is sayd, This cup is the new testament in my bloud. These words Are diversely repeated of the Evangelists. Here it is said, This cup is the new Testament in my blood. np1 n2 vbr av-j vvn pp-f dt n2. av pn31 vbz vvn, d n1 vbz dt j n1 p-acp po11 n1. (10) sermon (DIV2) 65 Image 98
426 In Mathew and in Marke, it is sayd, This cup is my bloud of the new testament. In Matthew and in Mark, it is said, This cup is my blood of the new Testament. p-acp np1 cc p-acp n1, pn31 vbz vvn, d n1 vbz po11 n1 pp-f dt j n1. (10) sermon (DIV2) 65 Image 98
427 This is the first mention which Christ makes of a Testament, as though now his promises deserued the name of a Testament, This is the First mention which christ makes of a Testament, as though now his promises deserved the name of a Testament, d vbz dt ord n1 r-crq np1 vvz pp-f dt n1, c-acp cs av po31 n2 vvd dt n1 pp-f dt n1, (10) sermon (DIV2) 65 Image 98
428 because the seale is set vnto them, which before this Sacrament was not sealed, but like a bare wrighting, without a signet. Because the seal is Set unto them, which before this Sacrament was not sealed, but like a bore wrighting, without a signet. c-acp dt n1 vbz vvn p-acp pno32, r-crq p-acp d n1 vbds xx vvn, p-acp j dt j vvg, p-acp dt n1. (10) sermon (DIV2) 65 Image 98
429 This word Testament, doth imply a promise, and therefore teacheth vs, that the Sacrament doth confirme & strengthen, This word Testament, does imply a promise, and Therefore Teaches us, that the Sacrament does confirm & strengthen, d n1 n1, vdz vvi dt n1, cc av vvz pno12, cst dt n1 vdz vvi cc vvi, (10) sermon (DIV2) 65 Image 98
430 and nourish our faith, because it sealeth the promise which wee should beleeue. and nourish our faith, Because it Sealeth the promise which we should believe. cc vvb po12 n1, c-acp pn31 vvz dt n1 r-crq pns12 vmd vvi. (10) sermon (DIV2) 65 Image 98
431 Heere is to be noted, that Christ doth not only speake of a Testament, but he calleth it a new Testament, which words neuer met together before, Here is to be noted, that christ does not only speak of a Testament, but he calls it a new Testament, which words never met together before, av vbz pc-acp vbi vvn, cst np1 vdz xx av-j vvi pp-f dt n1, cc-acp pns31 vvz pn31 dt j n1, r-crq n2 av-x vvd av a-acp, (10) sermon (DIV2) 66 Image 98
432 as though the Law were for the old man to mortifie him, and the Gospell for the new man to comfort him againe: as though the Law were for the old man to mortify him, and the Gospel for the new man to Comfort him again: c-acp cs dt n1 vbdr p-acp dt j n1 pc-acp vvi pno31, cc dt n1 p-acp dt j n1 pc-acp vvi pno31 av: (10) sermon (DIV2) 66 Image 98
433 or, as if the old Testament had so washt her face, and changed her apparell at Christes comming, that one would not thinke it the same, or, as if the old Testament had so washed her face, and changed her apparel At Christ's coming, that one would not think it the same, cc, c-acp cs dt j n1 vhd av vvn po31 n1, cc vvd po31 n1 p-acp npg1 n-vvg, cst pi vmd xx vvi pn31 dt d, (10) sermon (DIV2) 66 Image 98
434 but a new Testament, because euen now she was shadowed with a thousand Ceremonies, and now they are gone from her, but a new Testament, Because even now she was shadowed with a thousand Ceremonies, and now they Are gone from her, cc-acp dt j n1, c-acp av av pns31 vbds vvn p-acp dt crd n2, cc av pns32 vbr vvn p-acp pno31, (10) sermon (DIV2) 66 Image 99
435 like a mist at the sunne rising. like a missed At the sun rising. av-j dt n1 p-acp dt n1 vvg. (10) sermon (DIV2) 66 Image 99
436 As Christe calleth loue a newe Commandement, because hee renewed it like a law worne out of memorie, As Christ calls love a new Commandment, Because he renewed it like a law worn out of memory, p-acp np1 vvz n1 dt j n1, c-acp pns31 vvd pn31 av-j dt n1 vvn av pp-f n1, (10) sermon (DIV2) 66 Image 99
437 so he calleth the promise of saluation a new testamēt. Euery testamēt is confirmed with bloud; so he calls the promise of salvation a new Testament. Every Testament is confirmed with blood; av pns31 vvz dt n1 pp-f n1 dt j n1. d n1 vbz vvn p-acp n1; (10) sermon (DIV2) 66 Image 99
438 the ould Testament was confirmed by the bloud of Goats, and Bullocks, and Rammes, but the new Testament is confirmed by the bloud of Christ, My bloud (saith Christ) is the bloud of the new Testament: nay this Cup (sayth Christ) is the new Testament. You may see then that they may gather as well out of Christs words, that the Cup is the new Testament, the old Testament was confirmed by the blood of Goats, and Bullocks, and Rams, but the new Testament is confirmed by the blood of christ, My blood (Says christ) is the blood of the new Testament: nay this Cup (say christ) is the new Testament. You may see then that they may gather as well out of Christ words, that the Cup is the new Testament, dt j n1 vbds vvn p-acp dt n1 pp-f n2, cc n2, cc n2, cc-acp dt j n1 vbz vvn p-acp dt n1 pp-f np1, po11 n1 (vvz np1) vbz dt n1 pp-f dt j n1: uh d n1 (vvz np1) vbz dt j n1. pn22 vmb vvi av cst pns32 vmb vvi c-acp av av pp-f npg1 n2, cst dt n1 vbz dt j n1, (10) sermon (DIV2) 66 Image 99
439 as that the Wine is his bloud. as that the Wine is his blood. c-acp cst dt n1 vbz po31 n1. (10) sermon (DIV2) 66 Image 99
440 For Christ sayth, This Cup is the new Testament, as well as hee sayth, This Wine is my bloud, or This bread is my body. For christ say, This Cup is the new Testament, as well as he say, This Wine is my blood, or This bred is my body. p-acp np1 vvz, d n1 vbz dt j n1, c-acp av c-acp pns31 vvz, d n1 vbz po11 n1, cc d n1 vbz po11 n1. (10) sermon (DIV2) 66 Image 99
441 Beside, when Christ speakes of a new Testament, he implieth, that the ould Testament is fulfilled, the Sacrifices, Beside, when christ speaks of a new Testament, he Implies, that the old Testament is fulfilled, the Sacrifices, a-acp, c-crq np1 vvz pp-f dt j n1, pns31 vvz, cst dt j n1 vbz vvn, dt n2, (10) sermon (DIV2) 66 Image 99
442 and Ceremonies of the Law, did signifie Christ before he came, therefore they are fulfilled in his comming, no mo Sacrifices, no mo Ceremonies, for the truth is come. and Ceremonies of the Law, did signify christ before he Come, Therefore they Are fulfilled in his coming, no more Sacrifices, no more Ceremonies, for the truth is come. cc n2 pp-f dt n1, vdd vvi np1 c-acp pns31 vvd, av pns32 vbr vvn p-acp po31 n-vvg, av-dx dc n2, av-dx dc n2, p-acp dt n1 vbz vvn. (10) sermon (DIV2) 66 Image 99
443 Sacrifices and Ceremonies are honorably, buried with the Priesthod of Aaron, let them rest, it is not lawfull to violate the Sepulchers of the dead, Sacrifices and Ceremonies Are honorably, buried with the Priesthood of Aaron, let them rest, it is not lawful to violate the Sepulchers of the dead, n2 cc n2 vbr av-j, vvn p-acp dt n1 pp-f np1, vvb pno32 vvi, pn31 vbz xx j pc-acp vvi dt n2 pp-f dt j, (10) sermon (DIV2) 66 Image 99
444 and take their bodies out of the earth, as the Witch would rayse Samuel out of hys graue. and take their bodies out of the earth, as the Witch would raise Samuel out of his graven. cc vvi po32 n2 av pp-f dt n1, c-acp dt n1 vmd vvi np1 av pp-f po31 n1. (10) sermon (DIV2) 66 Image 99
445 Therefore they which retaine Ceremonies, which should be abrogated, reliques of Iudaism, or reliques of Papisme, may be sayd to violate the Sepulchers of the dead, Therefore they which retain Ceremonies, which should be abrogated, Relics of Judaism, or Relics of Papism, may be said to violate the Sepulchers of the dead, av pns32 r-crq vvb n2, r-crq vmd vbi vvn, n2 pp-f np1, cc n2 pp-f n1, vmb vbi vvn pc-acp vvi dt n2 pp-f dt j, (10) sermon (DIV2) 66 Image 99
446 & disturb the deceased, like the Witch, which presumed to raise Samuel out of his graue. & disturb the deceased, like the Witch, which presumed to raise Samuel out of his graven. cc vvi dt j-vvn, av-j dt n1, r-crq vvd pc-acp vvi np1 av pp-f po31 n1. (10) sermon (DIV2) 66 Image 100
447 This testament is called a testamēt in bloud, because the testamēt and will of a man is confirmed, when the man is dead; This Testament is called a Testament in blood, Because the Testament and will of a man is confirmed, when the man is dead; d n1 vbz vvn dt n1 p-acp n1, c-acp dt n1 cc n1 pp-f dt n1 vbz vvn, c-crq dt n1 vbz j; (10) sermon (DIV2) 67 Image 100
448 so Christ confirmed his Testament by his death. so christ confirmed his Testament by his death. av np1 vvd po31 n1 p-acp po31 n1. (10) sermon (DIV2) 67 Image 100
449 Moses saith, that life is in the bloud, so the bloud of Christ is the life of this Testament. Moses Says, that life is in the blood, so the blood of christ is the life of this Testament. np1 vvz, cst n1 vbz p-acp dt n1, av dt n1 pp-f np1 vbz dt n1 pp-f d n1. (10) sermon (DIV2) 67 Image 100
450 If Christs bloud had not been shed, this Testament made vnto vs had been vnprofitable, If Christ blood had not been shed, this Testament made unto us had been unprofitable, cs npg1 n1 vhd xx vbn vvn, d n1 vvn p-acp pno12 vhn vbn j, (10) sermon (DIV2) 67 Image 100
451 as the Testament of a Father is to his Sonne, if the Father should not die but liue. as the Testament of a Father is to his Son, if the Father should not die but live. c-acp dt n1 pp-f dt n1 vbz p-acp po31 n1, cs dt n1 vmd xx vvi cc-acp vvi. (10) sermon (DIV2) 67 Image 100
452 Therfore the Apostle saith, without shedding of bloud there is no remission of sinnes. Therefore the Apostle Says, without shedding of blood there is no remission of Sins. av dt n1 vvz, p-acp vvg pp-f n1 a-acp vbz dx n1 pp-f n2. (10) sermon (DIV2) 67 Image 100
453 Therefore the Testament or couenant of the remission of our sinnes, is called the Testament in bloud; Therefore the Testament or Covenant of the remission of our Sins, is called the Testament in blood; av dt n1 cc n1 pp-f dt n1 pp-f po12 n2, vbz vvn dt n1 p-acp n1; (10) sermon (DIV2) 67 Image 100
454 the bloud of Christ is the seale of the Testament which we haue to shew vnto GOD for the remission of our sinnes, the blood of christ is the seal of the Testament which we have to show unto GOD for the remission of our Sins, dt n1 pp-f np1 vbz dt n1 pp-f dt n1 r-crq pns12 vhb pc-acp vvi p-acp np1 p-acp dt n1 pp-f po12 n2, (10) sermon (DIV2) 67 Image 100
455 and the two Sacraments are a seale of that bloud to witnes that it was shed. and the two Sacraments Are a seal of that blood to witness that it was shed. cc dt crd n2 vbr dt n1 pp-f d n1 pc-acp vvi cst pn31 vbds vvn. (10) sermon (DIV2) 67 Image 100
456 Againe, this is a matter regarded in Testaments and Willes; Again, this is a matter regarded in Testaments and Wills; av, d vbz dt n1 vvn p-acp n2 cc n2; (10) sermon (DIV2) 68 Image 100
457 to the Testament of him that is dead, no man addeth or detracteth, but as the Testator made it, so it standeth without alteration: to the Testament of him that is dead, no man adds or detracteth, but as the Testator made it, so it Stands without alteration: p-acp dt n1 pp-f pno31 cst vbz j, dx n1 vvz cc vvz, cc-acp c-acp dt n1 vvd pn31, av pn31 vvz p-acp n1: (10) sermon (DIV2) 68 Image 100
458 so should this Testament of Christ, and this Sacrament of Christ no man should alter it now he is dead: so should this Testament of christ, and this Sacrament of christ no man should altar it now he is dead: av vmd d n1 pp-f np1, cc d n1 pp-f np1 dx n1 vmd vvi pn31 av pns31 vbz j: (10) sermon (DIV2) 68 Image 100
459 for he which addeth or detracteth hath a curse in Gods book. for he which adds or detracteth hath a curse in God's book. c-acp pns31 r-crq vvz cc vvz vhz dt n1 p-acp ng1 n1. (10) sermon (DIV2) 68 Image 100
460 Therfore Christ whē he instituted this Sacrament, commanded, doo this, that is, do as I do, Therefore christ when he instituted this Sacrament, commanded, do this, that is, do as I do, av np1 c-crq pns31 vvd d n1, vvd, vdb d, cst vbz, vdb c-acp pns11 vdb, (10) sermon (DIV2) 68 Image 100
461 least they should swarue one whit from his owne manner: lest they should swerve one whit from his own manner: cs pns32 vmd vvi crd n1 p-acp po31 d n1: (10) sermon (DIV2) 68 Image 100
462 yet how many gaudes haue the Papists added to it, that he which had heard Christ say, Doo this in remembrance of me, and should see how they handle the matter in their Masse, could see nothing to remember Christ by, yet how many gaudes have the Papists added to it, that he which had herd christ say, Do this in remembrance of me, and should see how they handle the matter in their Mass, could see nothing to Remember christ by, av c-crq d fw-la vhi dt njp2 vvd p-acp pn31, cst pns31 r-crq vhd vvn np1 vvi, vdb d p-acp n1 pp-f pno11, cc vmd vvi c-crq pns32 vvb dt n1 p-acp po32 n1, vmd vvi pix pc-acp vvi np1 p-acp, (10) sermon (DIV2) 68 Image 101
463 but a vaile to hide Christ frō him. but a veil to hide christ from him. cc-acp dt n1 pc-acp vvi np1 p-acp pno31. (10) sermon (DIV2) 68 Image 101
464 Therefore this Commandement was repeated again when he gaue the wine, Doo this, &c. as he commanded them to eate the bread in remembrance of him, Therefore this Commandment was repeated again when he gave the wine, Do this, etc. as he commanded them to eat the bred in remembrance of him, av d n1 vbds vvn av c-crq pns31 vvd dt n1, vdb d, av c-acp pns31 vvd pno32 pc-acp vvi dt n1 p-acp n1 pp-f pno31, (10) sermon (DIV2) 68 Image 101
465 so he commandeth them to drinke the wine in remembrance of him: nay, he speaks more precisely of the wine than of the bread; so he commands them to drink the wine in remembrance of him: nay, he speaks more precisely of the wine than of the bred; av pns31 vvz pno32 pc-acp vvi dt n1 p-acp n1 pp-f pno31: uh-x, pns31 vvz av-dc av-j pp-f dt n1 cs pp-f dt n1; (10) sermon (DIV2) 68 Image 101
466 for he saith of the Wine, Drinke you all of this, which he saith not of the bread. for he Says of the Wine, Drink you all of this, which he Says not of the bred. c-acp pns31 vvz pp-f dt n1, vvi pn22 d pp-f d, r-crq pns31 vvz xx pp-f dt n1. (10) sermon (DIV2) 68 Image 101
467 Surelie Christ did foresee that some proud Hereticks would do otherwise after him, euen as it is come to passe: Surely christ did foresee that Some proud Heretics would do otherwise After him, even as it is come to pass: av-j np1 vdd vvi cst d j n2 vmd vdi av p-acp pno31, av c-acp pn31 vbz vvn pc-acp vvi: (10) sermon (DIV2) 68 Image 101
468 for the Papist doth breake this commaundement of Christ, as flatly as Saul brake the commaundement of Samuel. Samuel commanded him to kill the fat and the leane: for the Papist does break this Commandment of christ, as flatly as Saul brake the Commandment of Samuel. Samuel commanded him to kill the fat and the lean: c-acp dt njp vdz vvi d n1 pp-f np1, c-acp av-j c-acp np1 vvd dt n1 pp-f np1. np1 vvd pno31 pc-acp vvi dt j cc dt j: (10) sermon (DIV2) 68 Image 101
469 Saul killed the leane, but not the fat; Saul killed the lean, but not the fat; np1 vvd dt j, cc-acp xx dt j; (10) sermon (DIV2) 68 Image 101
470 so Christ commandeth to receiue bread and wine, they teach to receiue bread, but not wine: so christ commands to receive bred and wine, they teach to receive bred, but not wine: av np1 vvz pc-acp vvi n1 cc n1, pns32 vvb pc-acp vvi n1, cc-acp xx n1: (10) sermon (DIV2) 68 Image 101
471 Christ saith, Drink you all of this, they say drinke not all of this: christ Says, Drink you all of this, they say drink not all of this: np1 vvz, vvb pn22 d pp-f d, pns32 vvb n1 xx d pp-f d: (10) sermon (DIV2) 68 Image 101
472 Christ gaue the bread & wine to all, they giue the bread to all, and the wine to some: christ gave the bred & wine to all, they give the bred to all, and the wine to Some: np1 vvd dt n1 cc n1 p-acp d, pns32 vvb dt n1 p-acp d, cc dt n1 p-acp d: (10) sermon (DIV2) 68 Image 101
473 their Priests receiue all, but the people must cōtent themselues with half: their Priests receive all, but the people must content themselves with half: po32 n2 vvi d, cc-acp dt n1 vmb n1 px32 p-acp j-jn: (10) sermon (DIV2) 68 Image 101
474 the Priest eates and drinks, but the people must not drinke for spilling on their cloathes. the Priest eats and drinks, but the people must not drink for spilling on their clothes. dt n1 vvz cc vvz, cc-acp dt n1 vmb xx vvi p-acp vvg p-acp po32 n2. (10) sermon (DIV2) 68 Image 101
475 Is this the Church which cannot erre? Doo they thinke to hemme Christ in their Masse, Is this the Church which cannot err? Doo they think to hem christ in their Mass, vbz d dt n1 r-crq vmbx vvi? np1 pns32 vvb pc-acp vvi np1 p-acp po32 n1, (10) sermon (DIV2) 68 Image 101
476 and shut his ordinance out of their Masse? The Soldiours diuided Christs coate, but these diuide his body, and shut his Ordinance out of their Mass? The Soldiers divided Christ coat, but these divide his body, cc vvd po31 n1 av pp-f po32 n1? dt n2 vvd npg1 n1, cc-acp d vvb po31 n1, (10) sermon (DIV2) 68 Image 101
477 and separate the bread & wine which Christ hath ioyned. and separate the bred & wine which christ hath joined. cc vvi dt n1 cc n1 r-crq np1 vhz vvn. (10) sermon (DIV2) 68 Image 101
478 Paule speaketh of hereticks which taught, Touch not, tast not, handle not: so these say, touch not, tast not, handle not, Paul speaks of Heretics which taught, Touch not, taste not, handle not: so these say, touch not, taste not, handle not, np1 vvz pp-f n2 r-crq vvd, vvb xx, n1 xx, vvb xx: av d vvb, vvb xx, vvb xx, vvb xx, (10) sermon (DIV2) 68 Image 102
479 whē they should say, Touch, and tast, and handle. when they should say, Touch, and taste, and handle. c-crq pns32 vmd vvi, vvb, cc vvi, cc vvi. (10) sermon (DIV2) 68 Image 102
480 Of all Heresies either old or new, there is none so iniurious to the cōmon people, Of all Heresies either old or new, there is none so injurious to the Common people, pp-f d n2 d j cc j, pc-acp vbz pix av j p-acp dt j n1, (10) sermon (DIV2) 68 Image 102
481 as the pasture of shauelings Poperie, for they may not reade the Scriptures; they may not come to Councells; as the pasture of shavelings Popery, for they may not read the Scriptures; they may not come to Counsels; c-acp dt n1 pp-f n2 n1, c-acp pns32 vmb xx vvi dt n2; pns32 vmb xx vvn p-acp n2; (10) sermon (DIV2) 68 Image 102
482 they may not examine that which is taught them; they may not bee bu•ied without a mortuarie; they may not examine that which is taught them; they may not be bu•ied without a mortuary; pns32 vmb xx vvi d r-crq vbz vvn pno32; pns32 vmb xx vbi vvn p-acp dt n1; (10) sermon (DIV2) 68 Image 102
483 they may not drinke at the Communion, as though their Priests were their Lords. they may not drink At the Communion, as though their Priests were their lords. pns32 vmb xx vvi p-acp dt n1, c-acp cs po32 n2 vbdr po32 n2. (10) sermon (DIV2) 68 Image 102
484 Therefore we may say as a Heathen did, There is no charitie in the Papists Sacrament, because like Ananias, the Priests keepe backe that which they should distribute, Therefore we may say as a Heathen did, There is no charity in the Papists Sacrament, Because like Ananias, the Priests keep back that which they should distribute, av pns12 vmb vvi p-acp dt j-jn vdd, a-acp vbz dx n1 p-acp dt njp2 n1, c-acp av-j np1, dt n2 vvb av cst r-crq pns32 vmd vvi, (10) sermon (DIV2) 68 Image 102
485 & mangle the Sacrifice as though Ely his sonns had left their hooke to the Massing Friers. & mangle the Sacrifice as though Ely his Sons had left their hook to the Massing Friars. cc vvi dt n1 c-acp cs np1 po31 n2 vhd vvn po32 n1 p-acp dt np1 n2. (10) sermon (DIV2) 68 Image 102
486 Thus that ye may knowe who succeed the Pharisies, they haue fulfilled that which the Pharisies did, that is, By their owne Commaundements they haue made the Commaundement of God of no effect. For whereas the purpose of Christ was to tye our faith wholy to himselfe, that wee shoulde not seeke for any thing without him, knowing that the maintenance of this life hath need both of meate and drinke, to teach vs that all sufficiencie is in himself, by bread and wine he sheweth, that he is in stead both of meate & drink, that is, in stead of all: Thus that you may know who succeed the Pharisees, they have fulfilled that which the Pharisees did, that is, By their own commandments they have made the Commandment of God of no Effect. For whereas the purpose of christ was to tie our faith wholly to himself, that we should not seek for any thing without him, knowing that the maintenance of this life hath need both of meat and drink, to teach us that all sufficiency is in himself, by bred and wine he shows, that he is in stead both of meat & drink, that is, in stead of all: av cst pn22 vmb vvi r-crq vvb dt np2, pns32 vhb vvn cst r-crq dt np2 vdd, cst vbz, p-acp po32 d n2 pns32 vhb vvn dt n1 pp-f np1 pp-f dx n1. c-acp cs dt n1 pp-f np1 vbds pc-acp vvi po12 n1 av-jn pc-acp px31, cst pns12 vmd xx vvi p-acp d n1 p-acp pno31, vvg cst dt n1 pp-f d n1 vhz n1 av-d pp-f n1 cc vvi, pc-acp vvi pno12 d d n1 vbz p-acp px31, p-acp n1 cc n1 pns31 vvz, cst pns31 vbz p-acp n1 av-d pp-f n1 cc vvi, cst vbz, p-acp n1 pp-f d: (10) sermon (DIV2) 68 Image 102
487 which signification is taken away where the wine is not giuen as well as the bread. which signification is taken away where the wine is not given as well as the bred. r-crq n1 vbz vvn av c-crq dt n1 vbz xx vvn c-acp av c-acp dt n1. (10) sermon (DIV2) 68 Image 102
488 Therefore as it is sayd of a horrible and odious crime, Consider the matter, & giue sentence: Therefore as it is said of a horrible and odious crime, Consider the matter, & give sentence: av c-acp pn31 vbz vvn pp-f dt j cc j n1, vvb dt n1, cc vvi n1: (10) sermon (DIV2) 68 Image 102
489 so I wish all to consider this Innouation, & giue sentence of it. so I wish all to Consider this Innovation, & give sentence of it. av pns11 vvb d pc-acp vvi d n1, cc vvi n1 pp-f pn31. (10) sermon (DIV2) 68 Image 102
490 Can there be any cleerer contradiction to the Word, or bolder checke to Christ, than when he saith, Drinke you all of this, to say, drinke not all of this? As when God sayd, Ye shall die: the diuell sayd, ye shall not die, shall wee goe now to a Counsell, Can there be any clearer contradiction to the Word, or bolder check to christ, than when he Says, Drink you all of this, to say, drink not all of this? As when God said, You shall die: the Devil said, you shall not die, shall we go now to a Counsel, vmb a-acp vbi d jc n1 p-acp dt n1, cc jc n1 p-acp np1, cs c-crq pns31 vvz, vvi pn22 d pp-f d, pc-acp vvi, vvb xx d pp-f d? p-acp c-crq np1 vvd, pn22 vmb vvi: dt n1 vvd, pn22 vmb xx vvb, vmb pns12 vvi av p-acp dt n1, (10) sermon (DIV2) 68 Image 103
491 or a Father, or a Doctor to inquire whether this doctrine bee like Christs doctrine? I doo verely thinke that none heere is so simple but that he seeth, that if any thing can bee contrarie to Christs speech, this is contrarie to it. or a Father, or a Doctor to inquire whither this Doctrine be like Christ Doctrine? I do verily think that none Here is so simple but that he sees, that if any thing can be contrary to Christ speech, this is contrary to it. cc dt n1, cc dt n1 pc-acp vvi cs d n1 vbi av-j npg1 n1? pns11 vdi av-j vvi cst pix av vbz av j cc-acp cst pns31 vvz, cst cs d n1 vmb vbi j-jn p-acp npg1 n1, d vbz j-jn p-acp pn31. (10) sermon (DIV2) 68 Image 103
492 But this is onely their detraction from the Sacrament. But this is only their detraction from the Sacrament. p-acp d vbz av-j po32 n1 p-acp dt n1. (10) sermon (DIV2) 68 Image 103
493 Now you shall heare their additions to the Sacrament, looke vpon their vestures, and their gestures, Now you shall hear their additions to the Sacrament, look upon their vestures, and their gestures, av pn22 vmb vvi po32 n2 p-acp dt n1, vvb p-acp po32 n2, cc po32 n2, (10) sermon (DIV2) 69 Image 103
494 and their Altars, and their pix, and their incense, and their becks, and their nods, and their Altars, and their pix, and their incense, and their becks, and their nods, cc po32 n2, cc po32 n1, cc po32 n1, cc po32 n2, cc po32 n2, (10) sermon (DIV2) 69 Image 103
495 and their turnings, all this is more than Christ did, and therefore the Prophet may say againe, Who hath required this of you? Did Christ commaund you to doe more than he did, and their turnings, all this is more than christ did, and Therefore the Prophet may say again, Who hath required this of you? Did christ command you to do more than he did, cc po32 n2-vvg, d d vbz av-dc cs np1 vdd, cc av dt n1 vmb vvi av, r-crq vhz vvn d pp-f pn22? vdd np1 vvi pn22 pc-acp vdi dc cs pns31 vdd, (10) sermon (DIV2) 69 Image 103
496 and not doe as he did? therefore let them which haue eyes to see, be thanckfull for their light, and not do as he did? Therefore let them which have eyes to see, be thanckfull for their Light, cc xx vdi c-acp pns31 vdd? av vvb pno32 r-crq vhb n2 pc-acp vvi, vbb j p-acp po32 n1, (10) sermon (DIV2) 69 Image 103
497 when they heare how blind they were, whome God gaue ouer to be seduced. when they hear how blind they were, whom God gave over to be seduced. c-crq pns32 vvb c-crq j pns32 vbdr, r-crq np1 vvd a-acp pc-acp vbi vvn. (10) sermon (DIV2) 69 Image 103
498 The fruite of this Sacrament is noted in these words, which is broken for you, which is shead for you, that is (as Mathew intreateth) shed for the remission of sinnes. The fruit of this Sacrament is noted in these words, which is broken for you, which is shed for you, that is (as Matthew intreateth) shed for the remission of Sins. dt n1 pp-f d n1 vbz vvn p-acp d n2, r-crq vbz vvn p-acp pn22, r-crq vbz vvn p-acp pn22, cst vbz (c-acp np1 vvz) vvn p-acp dt n1 pp-f n2. (10) sermon (DIV2) 70 Image 103
499 As al was made for vs, so all which Christ spake, hee spake for vs, As all was made for us, so all which christ spoke, he spoke for us, p-acp d vbds vvn p-acp pno12, av d r-crq np1 vvd, pns31 vvd p-acp pno12, (10) sermon (DIV2) 70 Image 103
500 and all which Christ did, he did for vs, and all which Christ suffered, he suffered for vs, that the sinnes of men might be forgiuen, and all which christ did, he did for us, and all which christ suffered, he suffered for us, that the Sins of men might be forgiven, cc d r-crq np1 vdd, pns31 vdd p-acp pno12, cc d r-crq np1 vvd, pns31 vvd p-acp pno12, cst dt n2 pp-f n2 vmd vbi vvn, (10) sermon (DIV2) 70 Image 103
501 and yet so few apprehend this benefit, that the way to Heauen is called a narrow way, as though all these paines did raunsome but a small number, & certaine order of men. and yet so few apprehend this benefit, that the Way to Heaven is called a narrow Way, as though all these pains did ransom but a small number, & certain order of men. cc av av d vvb d n1, cst dt n1 p-acp n1 vbz vvn dt j n1, c-acp cs d d n2 vdd n1 p-acp dt j n1, cc j n1 pp-f n2. (10) sermon (DIV2) 70 Image 104
502 All are not saued by Christes death, but all which are saued, are saued by Christes death: All Are not saved by Christ's death, but all which Are saved, Are saved by Christ's death: av-d vbr xx vvn p-acp npg1 n1, cc-acp d r-crq vbr vvn, vbr vvn p-acp npg1 n1: (10) sermon (DIV2) 70 Image 104
503 his death is sufficient to saue all, as the sunne is sufficient to lighten all: but if any man wincke, the sunne will not giue him light: his death is sufficient to save all, as the sun is sufficient to lighten all: but if any man wink, the sun will not give him Light: po31 n1 vbz j pc-acp vvi d, c-acp dt n1 vbz j pc-acp vvi d: cc-acp cs d n1 n1, dt n1 vmb xx vvi pno31 n1: (10) sermon (DIV2) 70 Image 104
504 so, if any man contemne, and will not receyue, Christ will not thrust him into heauen, so, if any man contemn, and will not receive, christ will not thrust him into heaven, av, cs d n1 vvi, cc vmb xx vvi, np1 vmb xx vvi pno31 p-acp n1, (10) sermon (DIV2) 70 Image 104
505 but euery man shall haue that which he chooseth (as Dauid saith) Blessing to him that loueth blessing, and cursing to him which loueth cursing. but every man shall have that which he chooses (as David Says) Blessing to him that loves blessing, and cursing to him which loves cursing. cc-acp d n1 vmb vhi d r-crq pns31 vvz (c-acp np1 vvz) n1 p-acp pno31 cst vvz n1, cc vvg p-acp pno31 r-crq vvz vvg. (10) sermon (DIV2) 70 Image 104
506 There wants not a hand to giue, but a hand to take. There Wants not a hand to give, but a hand to take. a-acp vvz xx dt n1 pc-acp vvi, cc-acp dt n1 pc-acp vvi. (10) sermon (DIV2) 70 Image 104
507 I would (sayth Christ) but you would not. Stretch forth thy hand, and heere is Christes hande, which takes Gods hand, I would (say christ) but you would not. Stretch forth thy hand, and Here is Christ's hand, which Takes God's hand, pns11 vmd (vvz np1) p-acp pn22 vmd xx. vvb av po21 n1, cc av vbz npg1 n1, r-crq vvz npg1 n1, (10) sermon (DIV2) 70 Image 104
508 and mans hand, and ioynes them together, and then the remission of sinnes is sealed. This is the will and testament of Christ. and men hand, and joins them together, and then the remission of Sins is sealed. This is the will and Testament of christ. cc ng1 n1, cc vvz pno32 av, cc av dt n1 pp-f n2 vbz vvn. d vbz dt n1 cc n1 pp-f np1. (10) sermon (DIV2) 70 Image 104
509 He had no goods, nor lands, nor money, to giue by his testament. He had no goods, nor Lands, nor money, to give by his Testament. pns31 vhd dx n2-j, ccx n2, ccx n1, pc-acp vvi p-acp po31 n1. (10) sermon (DIV2) 71 Image 104
510 A rich man when he dieth, bestoweth the money which he hath gathered, and forgiueth many debts which are owing him, A rich man when he Dieth, bestoweth the money which he hath gathered, and forgives many debts which Are owing him, dt j n1 c-crq pns31 vvz, vvz dt n1 r-crq pns31 vhz vvn, cc vvz d n2 r-crq vbr vvg pno31, (10) sermon (DIV2) 71 Image 104
511 but Christ had nothing to giue, nor any thing to forgiue. but christ had nothing to give, nor any thing to forgive. cc-acp np1 vhd pix pc-acp vvi, ccx d n1 pc-acp vvi. (10) sermon (DIV2) 71 Image 104
512 The Lord of all had least of all, and he might say like his seruant Peter, Gould and siluer haue I none, no not a graue to burie his body in, The Lord of all had least of all, and he might say like his servant Peter, Gould and silver have I none, no not a graven to bury his body in, dt n1 pp-f d vhd ds pp-f d, cc pns31 vmd vvi av-j po31 n1 np1, np1 cc n1 vhb pns11 pix, dx xx dt j pc-acp vvi po31 n1 p-acp, (10) sermon (DIV2) 71 Image 104
513 but the graue which Ioseph made for himselfe, serued to burie Christ. His Father was a Carpenter, but neuer made any house for himselfe: but the graven which Ioseph made for himself, served to bury christ. His Father was a Carpenter, but never made any house for himself: cc-acp dt n1 r-crq np1 vvn p-acp px31, vvd pc-acp vvi np1. po31 n1 vbds dt n1, cc-acp av-x vvd d n1 p-acp px31: (10) sermon (DIV2) 71 Image 104
514 his Mother lay in a stable for want of a Chamber: his Disciple was faine to borrow twentie pence for him of a fish: his Mother lay in a stable for want of a Chamber: his Disciple was feign to borrow twentie pence for him of a Fish: po31 n1 vvd p-acp dt n1 p-acp n1 pp-f dt n1: po31 n1 vbds av-j pc-acp vvi crd n2 p-acp pno31 pp-f dt n1: (10) sermon (DIV2) 71 Image 104
515 therefore when one offered, Maister, I will follow thee, thinking to gaine by his seruice, like them which retaine to noble men; Therefore when one offered, Master, I will follow thee, thinking to gain by his service, like them which retain to noble men; av c-crq pi vvd, n1, pns11 vmb vvb pno21, vvg pc-acp vvi p-acp po31 n1, vvb pno32 r-crq vvb p-acp j n2; (10) sermon (DIV2) 71 Image 105
516 he replied vnto him, The foxes haue holes, and the fowles haue nests, but the sonne of man hath not a house to hide his head: he replied unto him, The foxes have holes, and the fowls have nests, but the son of man hath not a house to hide his head: pns31 vvd p-acp pno31, dt n2 vhb n2, cc dt n2 vhb n2, cc-acp dt n1 pp-f n1 vhz xx dt n1 pc-acp vvi po31 n1: (10) sermon (DIV2) 71 Image 105
517 shewing, that the beasts & fowles were richer than hee; showing, that the beasts & fowls were Richer than he; vvg, cst dt n2 cc n2 vbdr jc cs pns31; (10) sermon (DIV2) 71 Image 105
518 therefore when he had nothing to giue, he gaue himselfe, and when he had no debters to forgiue, he forgaue his enemies: Therefore when he had nothing to give, he gave himself, and when he had no debtors to forgive, he forgave his enemies: av c-crq pns31 vhd pix pc-acp vvi, pns31 vvd px31, cc c-crq pns31 vhd dx n2 pc-acp vvi, pns31 vvd po31 n2: (10) sermon (DIV2) 71 Image 105
519 what then, this is a poore and weake testamēt, which gaue nothing; what then, this is a poor and weak Testament, which gave nothing; r-crq av, d vbz dt j cc j n1, r-crq vvd pix; (10) sermon (DIV2) 71 Image 105
520 oh the goodlyest testament that euer was made, for it bringeth to vs the remission of sinnes. o the Goodliest Testament that ever was made, for it brings to us the remission of Sins. uh dt js n1 cst av vbds vvn, c-acp pn31 vvz p-acp pno12 dt n1 pp-f n2. (10) sermon (DIV2) 71 Image 105
521 Is it such a matter to forgiue sinnes? yea, the greatest benefit in all the world, Is it such a matter to forgive Sins? yea, the greatest benefit in all the world, vbz pn31 d dt n1 pc-acp vvi n2? uh, dt js n1 p-acp d dt n1, (10) sermon (DIV2) 71 Image 105
522 nay, a greater benefit than all the world: nay, a greater benefit than all the world: uh-x, dt jc n1 cs d dt n1: (10) sermon (DIV2) 71 Image 105
523 for thus it stoode, thou haddest committed high treason against the Queenes person, thou art detected, apprehended, accused, conuicted, and condemned vpon it, to bee hanged, for thus it stood, thou Hadst committed high treason against the Queens person, thou art detected, apprehended, accused, convicted, and condemned upon it, to be hanged, p-acp av pn31 vvd, pns21 vhd2 vvn j n1 p-acp dt ng1 n1, pns21 vb2r vvn, vvn, vvn, j-vvn, cc vvn p-acp pn31, pc-acp vbi vvn, (10) sermon (DIV2) 71 Image 105
524 and drawne, and quartered, and thy quarters to bee set vp for a spectacle, like a carkasse which thou hast seene hanging vpon a gibbet, and drawn, and quartered, and thy quarters to be Set up for a spectacle, like a carcase which thou hast seen hanging upon a gibbet, cc vvn, cc vvn, cc po21 n2 pc-acp vbi vvn a-acp p-acp dt n1, av-j dt n1 r-crq pns21 vh2 vvn vvg p-acp dt n1, (10) sermon (DIV2) 71 Image 105
525 & the Crowes pecking vpon it. & the Crows pecking upon it. cc dt n2 vvg p-acp pn31. (10) sermon (DIV2) 71 Image 105
526 What a horror, and shaking to thy mind to think of that day, when all these torments, What a horror, and shaking to thy mind to think of that day, when all these torments, q-crq dt n1, cc vvg p-acp po21 n1 pc-acp vvi pp-f d n1, c-crq d d n2, (10) sermon (DIV2) 71 Image 105
527 and shame, and feare shall surprise thee at once, which wold make thee quake and tremble if thou shouldest see but another so dismēbred before thy face? Thou hast no comfort now but this, and shame, and Fear shall surprise thee At once, which would make thee quake and tremble if thou Shouldst see but Another so dismembered before thy face? Thou hast no Comfort now but this, cc n1, cc n1 vmb vvi pno21 p-acp a-acp, r-crq vmd vvi pno21 vvi cc vvi cs pns21 vmd2 vvi p-acp j-jn av vvn p-acp po21 n1? pns21 vh2 dx n1 av p-acp d, (10) sermon (DIV2) 71 Image 105
528 when I haue suffered I shall bee free; when I have suffered I shall be free; c-crq pns11 vhb vvn pns11 vmb vbi j; (10) sermon (DIV2) 71 Image 105
529 before to morrowe at this time all my paine will bee past, though my shame continue and my children bee beggers. before to morrow At this time all my pain will be passed, though my shame continue and my children be beggars. c-acp p-acp n1 p-acp d n1 d po11 n1 vmb vbi vvn, cs po11 n1 vvi cc po11 n2 vbb n2. (10) sermon (DIV2) 71 Image 105
530 What grace, what fauour, what mercie, now, to pardon thee all this, and saue thy life, What grace, what favour, what mercy, now, to pardon thee all this, and save thy life, q-crq n1, r-crq n1, r-crq n1, av, pc-acp vvi pno21 d d, cc vvb po21 n1, (10) sermon (DIV2) 71 Image 105
531 and set thee at libertie, as though thou haddest neuer offended? So I and thou, and Set thee At liberty, as though thou Hadst never offended? So I and thou, cc vvb pno21 p-acp n1, c-acp cs pns21 vhd2 av-x vvn? av pns11 cc pns21, (10) sermon (DIV2) 71 Image 106
532 and euerie one here had committed treason against the King of Kings, and stoode condemned for it, not to suffer & then to be free, and every one Here had committed treason against the King of Kings, and stood condemned for it, not to suffer & then to be free, cc d crd av vhd vvn n1 p-acp dt n1 pp-f n2, cc vvd vvn p-acp pn31, xx pc-acp vvi cc av pc-acp vbi j, (10) sermon (DIV2) 71 Image 106
533 like them which breake the lawes of men, but to suffer and suffer, and euer to suffer all that the diuells would heape vppon vs. Then came the mercie of God for Christ which shed his bloud, like them which break the laws of men, but to suffer and suffer, and ever to suffer all that the Devils would heap upon us Then Come the mercy of God for christ which shed his blood, vvb pno32 r-crq vvb dt n2 pp-f n2, cc-acp pc-acp vvi cc vvi, cc av pc-acp vvi d cst dt n2 vmd vvi p-acp pno12 av vvd dt n1 pp-f np1 p-acp np1 r-crq vvd po31 n1, (10) sermon (DIV2) 71 Image 106
534 like an vmpire betweene God and vs, and sayd as Esaiah said to Hezekiah, Thou shalt not die but liue, loose him, let him goe, for he is mine. like an umpire between God and us, and said as Isaiah said to Hezekiah, Thou shalt not die but live, lose him, let him go, for he is mine. av-j dt n1 p-acp np1 cc pno12, cc vvd p-acp np1 vvd p-acp np1, pns21 vm2 xx vvi cc-acp vvb, vvb pno31, vvb pno31 vvi, c-acp pns31 vbz png11. (10) sermon (DIV2) 71 Image 106
535 So wee were stayed like the widdowes sonne when he was carried to his graue. This is the benefite of Christes death, and this Sacrament is the remembrance of it, So we were stayed like the widow's son when he was carried to his graven. This is the benefit of Christ's death, and this Sacrament is the remembrance of it, av pns12 vbdr vvn av-j dt ng1 n1 c-crq pns31 vbds vvn p-acp po31 n1. d vbz dt n1 pp-f npg1 n1, cc d n1 vbz dt n1 pp-f pn31, (10) sermon (DIV2) 71 Image 106
536 and therefore whensoeuer we receiue it, this addition commeth with it, which is shed for the remission of sinnes: and Therefore whensoever we receive it, this addition comes with it, which is shed for the remission of Sins: cc av c-crq pns12 vvb pn31, d n1 vvz p-acp pn31, r-crq vbz vvn p-acp dt n1 pp-f n2: (10) sermon (DIV2) 71 Image 106
537 our fault was so hainous & grieuous, that no raunsome could counteruaile it, vnlesse God himselfe had suffered for vs. Being in this extremitie, our fault was so heinous & grievous, that no ransom could countervail it, unless God himself had suffered for us Being in this extremity, po12 n1 vbds av j cc j, cst dx n1 vmd vvi pn31, cs np1 px31 vhd vvn p-acp pno12 vbg p-acp d n1, (10) sermon (DIV2) 71 Image 106
538 neither man, nor Angell offered his life for vs, but the Prince himselfe, which should haue crucified vs, came to be crucified of vs, neither man, nor Angel offered his life for us, but the Prince himself, which should have Crucified us, Come to be Crucified of us, dx n1, ccx n1 vvd po31 n1 p-acp pno12, cc-acp dt n1 px31, r-crq vmd vhi vvn pno12, vvd pc-acp vbi vvn pp-f pno12, (10) sermon (DIV2) 71 Image 106
539 for vs, that wee might say with stedfast faith, I beleeue the remission of sinnes, not the satisfaction of sinnes, but the remission of sinnes. for us, that we might say with steadfast faith, I believe the remission of Sins, not the satisfaction of Sins, but the remission of Sins. p-acp pno12, cst pns12 vmd vvi p-acp j n1, pns11 vvb dt n1 pp-f n2, xx dt n1 pp-f n2, cc-acp dt n1 pp-f n2. (10) sermon (DIV2) 71 Image 106
540 Marke this distinction against Popish merites of workes, or penance, Christ hath satisfied and not we; Mark this distinction against Popish merits of works, or penance, christ hath satisfied and not we; n1 d n1 p-acp j n2 pp-f n2, cc n1, np1 vhz vvn cc xx pns12; (10) sermon (DIV2) 71 Image 106
541 we are remitted and not Christ: we Are remitted and not christ: pns12 vbr vvn cc xx np1: (10) sermon (DIV2) 71 Image 106
542 therefore wee say in our Confession, I beleeue the remission of sinnes, which I may call the mercifull Article, Therefore we say in our Confessi, I believe the remission of Sins, which I may call the merciful Article, av pns12 vvb p-acp po12 n1, pns11 vvb dt n1 pp-f n2, r-crq pns11 vmb vvi dt j n1, (10) sermon (DIV2) 71 Image 106
543 because it is the quintessence and sweetnesse of all the twelue. Because it is the quintessence and sweetness of all the twelue. c-acp pn31 vbz dt n1 cc n1 pp-f d dt crd. (10) sermon (DIV2) 71 Image 106
544 Therefore who but Antichrist durst depraue it? If there bee a satisfaction for our sinnes by our workes, Therefore who but Antichrist durst deprave it? If there be a satisfaction for our Sins by our works, av q-crq p-acp np1 vvd vvi pn31? cs pc-acp vbi dt n1 p-acp po12 n2 p-acp po12 n2, (10) sermon (DIV2) 71 Image 107
545 or by our Pilgrimages, or by our Masses, or by our penance, let Christ neuer bee called a forgiuer, or by our Pilgrimages, or by our Masses, or by our penance, let christ never be called a forgiver, cc p-acp po12 n2, cc p-acp po12 n2, cc p-acp po12 n1, vvb np1 av vbi vvn dt n1, (10) sermon (DIV2) 71 Image 107
546 but an exchanger like the Pope, which selleth his pardons. Wretched creatures which will not receiue the Lord whē he comes to their dore. but an exchanger like the Pope, which Selleth his Pardons. Wretched creatures which will not receive the Lord when he comes to their door. cc-acp dt n1 av-j dt n1, r-crq vvz po31 n2. j n2 r-crq vmb xx vvi dt n1 c-crq pns31 vvz p-acp po32 n1. (10) sermon (DIV2) 71 Image 107
547 Christ saith, take for nothing, and they say no, wee will not take but buy. christ Says, take for nothing, and they say no, we will not take but buy. np1 vvz, vvb p-acp pix, cc pns32 vvb av-dx, pns12 vmb xx vvi cc-acp vvi. (10) sermon (DIV2) 71 Image 107
548 Vile base miserable men disdaine to take grace of God without satisfaction, but they will cope with the Lord, Vile base miserable men disdain to take grace of God without satisfaction, but they will cope with the Lord, j j j n2 vvb pc-acp vvi n1 pp-f np1 p-acp n1, cc-acp pns32 vmb vvi p-acp dt n1, (10) sermon (DIV2) 71 Image 107
549 and giue him so many Pilgrimages, fast so many daies, heare so many Masses, and pay so many workes for it, and give him so many Pilgrimages, fast so many days, hear so many Masses, and pay so many works for it, cc vvi pno31 av d n2, av-j av d n2, vvb av d n2, cc vvi av d n2 c-acp pn31, (10) sermon (DIV2) 71 Image 107
550 vntill they haue done as much good as they haue done euill. until they have done as much good as they have done evil. c-acp pns32 vhb vdn p-acp d j c-acp pns32 vhb vdn n-jn. (10) sermon (DIV2) 71 Image 107
551 Our sinnes are infinite, & God is infinite, but our workes are finite, in number and measure, Our Sins Are infinite, & God is infinite, but our works Are finite, in number and measure, po12 n2 vbr j, cc np1 vbz j, cc-acp po12 n2 vbr j, p-acp n1 cc n1, (10) sermon (DIV2) 71 Image 107
552 how can they aunswere then to that which exceedeth number and measure? Therfore bee content with Iosephs brethren to take your money againe, how can they answer then to that which exceeds number and measure? Therefore be content with Joseph's brothers to take your money again, q-crq vmb pns32 vvi av p-acp d r-crq vvz n1 cc n1? av vbb j p-acp np1 n2 pc-acp vvi po22 n1 av, (10) sermon (DIV2) 71 Image 107
553 and say that you haue corne for nothing, that is, you are saued for nothing, or els when you say, I beleeue the remission of sinnes, you lye vnto God, and say that you have corn for nothing, that is, you Are saved for nothing, or Else when you say, I believe the remission of Sins, you lie unto God, cc vvb cst pn22 vhb n1 p-acp pix, d vbz, pn22 vbr vvn p-acp pix, cc av c-crq pn22 vvb, pns11 vvb dt n1 pp-f n2, pn22 vvb p-acp np1, (10) sermon (DIV2) 71 Image 107
554 because you do not beleeue the remission of sinnes, but satisfactiō for sins, like the papists. Because you do not believe the remission of Sins, but satisfaction for Sins, like the Papists. c-acp pn22 vdb xx vvi dt n1 pp-f n2, cc-acp n1 p-acp n2, av-j dt n2. (10) sermon (DIV2) 71 Image 107
555 It followeth, As often as ye shall eate this bread, and drinke this cup, ye shall shewe the Lords death till he come. It follows, As often as you shall eat this bred, and drink this cup, you shall show the lords death till he come. pn31 vvz, c-acp av c-acp pn22 vmb vvb d n1, cc vvi d n1, pn22 vmb vvi dt n2 n1 c-acp pns31 vvb. (10) sermon (DIV2) 72 Image 107
556 Here are three inuincible arguments, like the three witnesses vnder which euery worde dooth stand. First wee are sayd to eate bread; thē it is not flesh but bread. Here Are three invincible Arguments, like the three Witnesses under which every word doth stand. First we Are said to eat bred; them it is not Flesh but bred. av vbr crd j n2, av-j dt crd n2 p-acp r-crq d n1 vdz vvi. ord pns12 vbr vvn p-acp vvb n1; pno32 pn31 vbz xx n1 p-acp n1. (10) sermon (DIV2) 72 Image 107
557 Secondly wee are sayd to shewe the Lords death; then it is but a shewe or representation of his death. Secondly we Are said to show the lords death; then it is but a show or representation of his death. ord pns12 vbr vvn pc-acp vvi dt n2 n1; cs pn31 vbz p-acp dt n1 cc n1 pp-f po31 n1. (10) sermon (DIV2) 72 Image 107
558 Thirdly it is sayd, vntill he come; if he be to come, then he is not come; Thirdly it is said, until he come; if he be to come, then he is not come; ord pn31 vbz vvn, c-acp pns31 vvb; cs pns31 vbi pc-acp vvi, cs pns31 vbz xx vvn; (10) sermon (DIV2) 72 Image 108
559 if he be come, how can we say, vntill he come. if he be come, how can we say, until he come. cs pns31 vbb vvn, q-crq vmb pns12 vvi, c-acp pns31 vvb. (10) sermon (DIV2) 72 Image 108
560 The effect of this verse was shewed in these words, Doo this in remembrance of me: The Effect of this verse was showed in these words, Do this in remembrance of me: dt n1 pp-f d n1 vbds vvn p-acp d n2, vdb d p-acp n1 pp-f pno11: (10) sermon (DIV2) 72 Image 108
561 for to say, Doo this in remembrance of me, and to say, so oft as you doo this you shewe my death, is much at one; for to say, Do this in remembrance of me, and to say, so oft as you do this you show my death, is much At one; p-acp pc-acp vvi, vdb d p-acp n1 pp-f pno11, cc pc-acp vvi, av av c-acp pn22 vdi d pn22 vvb po11 n1, vbz av-d p-acp crd; (10) sermon (DIV2) 72 Image 108
562 so that if you call this Sacrament a shewe of Christs death, as it is called here, then it is not Christ; so that if you call this Sacrament a show of Christ death, as it is called Here, then it is not christ; av cst cs pn22 vvb d n1 dt n1 pp-f npg1 n1, c-acp pn31 vbz vvn av, cs pn31 vbz xx np1; (10) sermon (DIV2) 72 Image 108
563 or if you call it a remembrance of Christ, as it is called there, yet it is not Christ, or if you call it a remembrance of christ, as it is called there, yet it is not christ, cc cs pn22 vvb pn31 dt n1 pp-f np1, c-acp pn31 vbz vvn a-acp, av pn31 vbz xx np1, (10) sermon (DIV2) 72 Image 108
564 but a shew, or remembrance of Christ: but a show, or remembrance of christ: cc-acp dt n1, cc n1 pp-f np1: (10) sermon (DIV2) 72 Image 108
565 but this is such a shew, & remembrance, that the next verse sayth, Whosoeuer receiueth it vnworthelie, is giltie of the body and bloud of Christ. but this is such a show, & remembrance, that the next verse say, Whosoever receiveth it unworthily, is guilty of the body and blood of christ. cc-acp d vbz d dt n1, cc n1, cst dt ord n1 vvz, r-crq vvz pn31 av-j, vbz j pp-f dt n1 cc n1 pp-f np1. (10) sermon (DIV2) 72 Image 108
566 Will yee knowe who receyueth vnworthilie: In verse 29. Paule sayth, hee discerneth not the Lords body: Will ye know who receiveth unworthily: In verse 29. Paul say, he discerneth not the lords body: vmb pn22 vvi r-crq vvz av-j: p-acp n1 crd np1 vvz, pns31 vvz xx dt n2 n1: (10) sermon (DIV2) 73 Image 108
567 that is, which putteth no difference betweene this bread and other, but eateth like a childe the meate which he knoweth not. that is, which putteth no difference between this bred and other, but Eateth like a child the meat which he Knoweth not. cst vbz, r-crq vvz dx n1 p-acp d n1 cc n-jn, cc-acp vvz av-j dt n1 dt n1 r-crq pns31 vvz xx. (10) sermon (DIV2) 73 Image 108
568 My sheepe (sayth Christ) knowe my voyce: as they discerne Christes words, so they discerne Christes bodie, My sheep (say christ) know my voice: as they discern Christ's words, so they discern Christ's body, po11 n1 (vvz np1) vvb po11 n1: c-acp pns32 vvb npg1 n2, av pns32 vvb npg1 n1, (10) sermon (DIV2) 73 Image 108
569 and therfore so often as they come to the Lords Table, they seeme to come into the Lordes presence: and Therefore so often as they come to the lords Table, they seem to come into the lords presence: cc av av av c-acp pns32 vvb p-acp dt n2 n1, pns32 vvb pc-acp vvi p-acp dt ng1 n1: (10) sermon (DIV2) 73 Image 108
570 there they greete and kisse and imbrace one another with affectiōs, which none can knowe, there they greet and kiss and embrace one Another with affections, which none can know, a-acp pns32 vvi cc vvi cc vvi pi j-jn p-acp n2, r-crq pix vmb vvi, (10) sermon (DIV2) 73 Image 108
571 but they that feele, like Iohn, which leaped in the womb, so soone as Christ came neere him. but they that feel, like John, which leapt in the womb, so soon as christ Come near him. cc-acp pns32 cst vvb, av-j np1, r-crq vvd p-acp dt n1, av av c-acp np1 vvd av-j pno31. (10) sermon (DIV2) 73 Image 108
572 Will ye know beside, what it is to be giltie of the bodie and bloud of Christ, Will you know beside, what it is to be guilty of the body and blood of christ, vmb pn22 vvb a-acp, r-crq pn31 vbz pc-acp vbi j pp-f dt n1 cc n1 pp-f np1, (10) sermon (DIV2) 74 Image 108
573 euen as Iudas was giltie for betraying him, and Pilate for deliuering him, and the Iewes for crucifying him, even as Iudas was guilty for betraying him, and Pilate for delivering him, and the Iewes for crucifying him, av c-acp np1 vbds j p-acp vvg pno31, cc np1 p-acp vvg pno31, cc dt npg1 p-acp vvg pno31, (10) sermon (DIV2) 74 Image 108
574 so they are giltie which receiue this Sacrament vnworthely, as Pilate and Caiphas and Iudas were. so they Are guilty which receive this Sacrament unworthily, as Pilate and Caiaphas and Iudas were. av pns32 vbr j r-crq vvb d n1 av-j, c-acp np1 cc npg1 cc np1 vbdr. (10) sermon (DIV2) 74 Image 109
575 If they be guiltie of Christes death, they are guiltie of their owne death too, as if they had committed two murders; If they be guilty of Christ's death, they Are guilty of their own death too, as if they had committed two murders; cs pns32 vbb j pp-f npg1 n1, pns32 vbr j pp-f po32 d n1 av, c-acp cs pns32 vhd vvn crd n2; (10) sermon (DIV2) 74 Image 109
576 and therfore Paule saith after, that many of the Corinthians died only for the vnworthie receyuing of this Sacrament. and Therefore Paul Says After, that many of the Corinthians died only for the unworthy receiving of this Sacrament. cc av np1 vvz a-acp, cst d pp-f dt np1 vvd av-j p-acp dt j-u vvg pp-f d n1. (10) sermon (DIV2) 74 Image 109
577 As the word is the sauour of death to thē which receiue it vnworthily, so the Sacrament is the sauour of death to thē which receiue it vnworthily: As the word is the savour of death to them which receive it unworthily, so the Sacrament is the savour of death to them which receive it unworthily: p-acp dt n1 vbz dt n1 pp-f n1 p-acp pno32 r-crq vvb pn31 av-j, av dt n1 vbz dt n1 pp-f n1 p-acp pno32 r-crq vvb pn31 av-j: (10) sermon (DIV2) 74 Image 109
578 it neuer goeth into their mouth, but they are Traytors ipso facto, and may say to Hell, this day I haue taken possession of thee, it never Goes into their Mouth, but they Are Traitors ipso facto, and may say to Hell, this day I have taken possession of thee, pn31 av-x vvz p-acp po32 n1, cc-acp pns32 vbr n2 fw-la fw-la, cc vmb vvi p-acp n1, d n1 pns11 vhb vvn n1 pp-f pno21, (10) sermon (DIV2) 74 Image 109
579 because I am guiltie of Christes bloud. Therefore it followeth immediatly, Let a man examine himselfe before he eate of this bread, Because I am guilty of Christ's blood. Therefore it follows immediately, Let a man examine himself before he eat of this bred, c-acp pns11 vbm j pp-f npg1 n1. av pn31 vvz av-j, vvb dt n1 vvb px31 c-acp pns31 vvd pp-f d n1, (10) sermon (DIV2) 74 Image 109
580 or drinke of this Wine, as if he should say, if he which receyueth this Sacrament vnworthely, be giltie of Christs death, like Iudas which hanged himselfe: or drink of this Wine, as if he should say, if he which receiveth this Sacrament unworthily, be guilty of Christ death, like Iudas which hanged himself: cc n1 pp-f d n1, c-acp cs pns31 vmd vvi, cs pns31 r-crq vvz d n1 av-j, vbb j pp-f npg1 n1, av-j np1 r-crq vvd px31: (10) sermon (DIV2) 74 Image 109
581 if these signes be receyued to saluation or damnation like the word, the next lesson is, to examine your selues before you receyue, if these Signs be received to salvation or damnation like the word, the next Lesson is, to examine your selves before you receive, cs d n2 vbb vvn p-acp n1 cc n1 av-j dt n1, dt ord n1 vbz, pc-acp vvi po22 n2 p-acp pn22 vvb, (10) sermon (DIV2) 74 Image 109
582 least you receyue like the sunne of perdition, which swalowed the bread and the Diuell together. lest you receive like the sun of perdition, which swallowed the bred and the devil together. cs pn22 vvb av-j dt n1 pp-f n1, r-crq j-vvn dt n1 cc dt n1 av. (10) sermon (DIV2) 74 Image 109
583 Therefore, Let a man examine himselfe, and so let him eate: Therefore, Let a man examine himself, and so let him eat: av, vvb dt n1 vvb px31, cc av vvb pno31 vvi: (10) sermon (DIV2) 74 Image 109
584 that is, let him examin first, and receyue after, for if we should receyue the bread of the earth reuerently, that is, let him examine First, and receive After, for if we should receive the bred of the earth reverently, cst vbz, vvb pno31 vvi ord, cc vvi a-acp, c-acp cs pns12 vmd vvi dt n1 pp-f dt n1 av-j, (10) sermon (DIV2) 74 Image 109
585 how should we receyue the bread of heauen? Whē Iehonadab came to Iehu his chariot, he said, Is thy hart vpright as my hart is toward thee? So, how should we receive the bred of heaven? When Jehonadab Come to Iehu his chariot, he said, Is thy heart upright as my heart is towards thee? So, q-crq vmd pns12 vvi dt n1 pp-f n1? c-crq np1 vvd p-acp np1 po31 n1, pns31 vvd, vbz po21 n1 av-j p-acp po11 n1 vbz p-acp pno21? av, (10) sermon (DIV2) 74 Image 109
586 whē we come to the Lords Table, he would haue our hearts vpright to him, when we come to the lords Table, he would have our hearts upright to him, c-crq pns12 vvb p-acp dt n2 n1, pns31 vmd vhi po12 n2 av-j p-acp pno31, (10) sermon (DIV2) 74 Image 109
587 as his heart is to vs, for who feasteth his enemies & mockers? the golden Ring sitteth highest at our Table, as his heart is to us, for who feasteth his enemies & mockers? the golden Ring Sitteth highest At our Table, c-acp po31 n1 vbz p-acp pno12, p-acp r-crq vvz po31 n2 cc n2? dt j n1 vvz js p-acp po12 n1, (10) sermon (DIV2) 74 Image 110
588 but the wedding garment sitteth highest at this Table. It is safer eating with vnwashen hands, then with an vnwashen heart. but the wedding garment Sitteth highest At this Table. It is safer eating with unwashen hands, then with an unwashen heart. cc-acp dt n1 n1 vvz js p-acp d n1. pn31 vbz jc n-vvg p-acp n1 n2, av p-acp dt n1 n1. (10) sermon (DIV2) 74 Image 110
589 The Iewes were taught to choose the Lambe of the Passeouer on the tenth day of the first moneth, in which moneth they came out of Egipt: and on the 14. day after, they were taught to eate him, The Iewes were taught to choose the Lamb of the Passover on the tenth day of the First Monn, in which Monn they Come out of Egypt: and on the 14. day After, they were taught to eat him, dt npg1 vbdr vvn pc-acp vvi dt n1 pp-f dt np1 p-acp dt ord n1 pp-f dt ord n1, p-acp r-crq n1 pns32 vvd av pp-f np1: cc p-acp dt crd n1 a-acp, pns32 vbdr vvn pc-acp vvi pno31, (10) sermon (DIV2) 74 Image 110
590 so they had foure dayes respit betweene the chosing, and the killing, to prepare and sanctifie thēselues for the Passeouer, which was a signe of the Lords Supper. so they had foure days respite between the choosing, and the killing, to prepare and sanctify themselves for the Passover, which was a Signen of the lords Supper. av pns32 vhd crd ng2 n1 p-acp dt vvg, cc dt j-vvg, pc-acp vvi cc vvi px32 p-acp dt np1, r-crq vbds dt n1 pp-f dt n2 n1. (10) sermon (DIV2) 74 Image 110
591 This admonished them, that the matter now to be performed, was very waightie, and therefore they were deepely to consider it, This admonished them, that the matter now to be performed, was very weighty, and Therefore they were deeply to Consider it, np1 vvd pno32, cst dt n1 av pc-acp vbi vvn, vbds av j, cc av pns32 vbdr av-jn p-acp vvi pn31, (10) sermon (DIV2) 74 Image 110
592 for now was the action, and somme of all saluation in handling: if they did prepare themselues so before they did receyue the figure of this Sacrament, for now was the actium, and sum of all salvation in handling: if they did prepare themselves so before they did receive the figure of this Sacrament, c-acp av vbds dt n1, cc d pp-f d n1 p-acp vvg: cs pns32 vdd vvi px32 av p-acp pns32 vdd vvi dt n1 pp-f d n1, (10) sermon (DIV2) 74 Image 110
593 how should we be prepared before we receiue the Sacrament it selfe? Therefore as Iosiah commaunded the Leuites to prepare the people; how should we be prepared before we receive the Sacrament it self? Therefore as Josiah commanded the Levites to prepare the people; q-crq vmd pns12 vbi vvn c-acp pns12 vvb dt n1 pn31 n1? av c-acp np1 vvd dt np1 pc-acp vvi dt n1; (10) sermon (DIV2) 74 Image 110
594 so Paule aduiseth the people to prepare themselues, that is, to examine whether they haue faith, so Paul adviseth the people to prepare themselves, that is, to examine whither they have faith, av np1 vvz dt n1 pc-acp vvi px32, cst vbz, pc-acp vvi cs pns32 vhb n1, (10) sermon (DIV2) 74 Image 110
595 and loue, and repentance, before they come to this feast. and love, and Repentance, before they come to this feast. cc n1, cc n1, c-acp pns32 vvb p-acp d n1. (10) sermon (DIV2) 74 Image 110
596 By this all may see, first that Paule would haue euery lay man so skilfull in the Scripture, that he bee able to examine himselfe by it; By this all may see, First that Paul would have every lay man so skilful in the Scripture, that he be able to examine himself by it; p-acp d d vmb vvi, ord cst np1 vmd vhi d vvd n1 av j p-acp dt n1, cst pns31 vbb j pc-acp vvi px31 p-acp pn31; (10) sermon (DIV2) 74 Image 110
597 for this admonition is not to them which minister the Sacrament, but to all which receiue the Sacrament. for this admonition is not to them which minister the Sacrament, but to all which receive the Sacrament. p-acp d n1 vbz xx p-acp pno32 r-crq vvb dt n1, cc-acp p-acp d r-crq vvb dt n1. (10) sermon (DIV2) 74 Image 110
598 And the rule by which wee must examine our selues, is the law which we should obey: And the Rule by which we must examine our selves, is the law which we should obey: cc dt n1 p-acp r-crq pns12 vmb vvi po12 n2, vbz dt n1 r-crq pns12 vmd vvi: (10) sermon (DIV2) 74 Image 110
599 therefore if the rule be vnknowne, the examination must be vndone. Our doctrine must be examined by the doctrine of the Prophets and Apostles; Therefore if the Rule be unknown, the examination must be undone. Our Doctrine must be examined by the Doctrine of the prophets and Apostles; av cs dt n1 vbi j, dt n1 vmb vbi vvn. po12 n1 vmb vbi vvn p-acp dt n1 pp-f dt n2 cc n2; (10) sermon (DIV2) 74 Image 110
600 our prayers must bee examined by the sixe petitions of Christs prayer; our beleefe must bee examined by the twelue articles of faith; our Prayers must be examined by the sixe petitions of Christ prayer; our belief must be examined by the twelue Articles of faith; po12 n2 vmb vbi vvn p-acp dt crd n2 pp-f npg1 n1; po12 n1 vmb vbi vvn p-acp dt crd n2 pp-f n1; (10) sermon (DIV2) 74 Image 111
601 our life must bee examined by the tenne Commaundements of the Lawe. our life must be examined by the tenne commandments of the Law. po12 n1 vmb vbi vvn p-acp dt crd n2 pp-f dt n1. (10) sermon (DIV2) 74 Image 111
602 Now, he which hath his Touchstone may trie gold from copper, but he which hath it not, takes one for the other. Now, he which hath his Touchstone may try gold from copper, but he which hath it not, Takes one for the other. av, pns31 r-crq vhz po31 n1 vmb vvi n1 p-acp n1, cc-acp pns31 r-crq vhz pn31 xx, vvz pi p-acp dt n-jn. (10) sermon (DIV2) 74 Image 111
603 Therefore, before Paules Examine, you had need to learne Christs Search, Search the Scriptures, and they will lighten you to search your selues. Therefore, before Paul's Examine, you had need to Learn Christ Search, Search the Scriptures, and they will lighten you to search your selves. av, c-acp npg1 vvb, pn22 vhd n1 pc-acp vvi npg1 vvi, vvb dt n2, cc pns32 vmb vvi pn22 pc-acp vvi po22 n2. (10) sermon (DIV2) 74 Image 111
604 This is the doctrine with which I will ende, and the necessarie poynt for which I choose this text, to teach you (if I could) that Christian arte how to examine your selues. This is the Doctrine with which I will end, and the necessary point for which I choose this text, to teach you (if I could) that Christian art how to examine your selves. d vbz dt n1 p-acp r-crq pns11 vmb vvi, cc dt j n1 p-acp r-crq pns11 vvb d n1, pc-acp vvi pn22 (cs pns11 vmd) d njp n1 c-crq pc-acp vvi po22 n2. (10) sermon (DIV2) 74 Image 111
605 Let a man examine himselfe before he eate. Here is first an examinatiō. Secondly, an examination of our selues. Let a man examine himself before he eat. Here is First an examination. Secondly, an examination of our selves. vvb dt n1 vvb px31 p-acp pns31 vvd. av vbz ord dt n1. ord, dt n1 pp-f po12 n2. (10) sermon (DIV2) 75 Image 111
606 Thirdly, an examination before we come to the Sacramēt. Thirdly, an examination before we come to the Sacrament. ord, dt n1 c-acp pns12 vvb p-acp dt n1. (10) sermon (DIV2) 75 Image 111
607 Touching the first, here Paul saith Examin your selues, but in 2. Cor. 13. he doubleth his charge, Proue your selues, and againe at next word Examine your selues, as if he should saye, this worke must be done when it is done, Touching the First, Here Paul Says Examine your selves, but in 2. Cor. 13. he doubles his charge, Prove your selves, and again At next word Examine your selves, as if he should say, this work must be done when it is done, vvg dt ord, av np1 vvz vvb po22 n2, p-acp p-acp crd np1 crd pns31 vvz po31 n1, vvb po22 n2, cc av p-acp ord n1 vvb po22 n2, c-acp cs pns31 vmd vvi, d n1 vmb vbi vdn c-crq pn31 vbz vdn, (10) sermon (DIV2) 75 Image 111
608 because it is neuer thoroughly done, and therefore we must double our examination, as Paul doubleth his counsell. Because it is never thoroughly done, and Therefore we must double our examination, as Paul doubles his counsel. c-acp pn31 vbz av av-j vdn, cc av pns12 vmb vvi po12 n1, c-acp np1 vvz po31 n1. (10) sermon (DIV2) 75 Image 111
609 If a man suspect his enemy, he will try him with a question, if that will not search him, he will put forth another, If a man suspect his enemy, he will try him with a question, if that will not search him, he will put forth Another, cs dt n1 vvi po31 n1, pns31 vmb vvi pno31 p-acp dt n1, cs d vmb xx vvi pno31, pns31 vmb vvi av j-jn, (10) sermon (DIV2) 75 Image 111
610 if that be spied, he will moue another, like one which putteth diuers keyes into a locke vntill it open. if that be spied, he will move Another, like one which putteth diverse keys into a lock until it open. cs d vbb vvn, pns31 vmb vvi j-jn, av-j pi r-crq vvz j n2 p-acp dt n1 c-acp pn31 av-j. (10) sermon (DIV2) 75 Image 111
611 So he which examineth, must try & try, proue and proue, search and search, for the angell of darknesse is like an angell of light, So he which examineth, must try & try, prove and prove, search and search, for the angel of darkness is like an angel of Light, av pns31 r-crq vvz, vmb vvi cc vvi, vvb cc vvi, vvb cc n1, p-acp dt n1 pp-f n1 vbz av-j dt n1 pp-f n1, (10) sermon (DIV2) 75 Image 112
612 and we haue no way to discouer him, but that of Iohn, Try the spirites. God examineth with tryalls, the Deuill examineth with temptations, the world examineth with persecutions: and we have no Way to discover him, but that of John, Try the spirits. God examineth with trials, the devil examineth with temptations, the world examineth with persecutions: cc pns12 vhb dx n1 pc-acp vvi pno31, cc-acp d pp-f np1, vvb dt n2. np1 vvz p-acp n2, dt n1 vvz p-acp n2, dt n1 vvz p-acp n2: (10) sermon (DIV2) 75 Image 112
613 we which are thus examined, had neede to examine too. we which Are thus examined, had need to examine too. pns12 r-crq vbr av vvn, vhd n1 pc-acp vvi av. (10) sermon (DIV2) 75 Image 112
614 If any man skill not what Examining meaneth, the very word Examine, is so pregnant, that it prompteth vs how we should examine, If any man skill not what Examining means, the very word Examine, is so pregnant, that it prompteth us how we should examine, cs d n1 n1 xx r-crq vvg vvz, dt j n1 vvb, vbz av j, cst pn31 vvz pno12 c-crq pns12 vmd vvi, (10) sermon (DIV2) 75 Image 112
615 for it signifieth to put our selues vnto the Touchstone, as if we would try Golde from Copper. for it signifies to put our selves unto the Touchstone, as if we would try Gold from Copper. c-acp pn31 vvz pc-acp vvi po12 n2 p-acp dt n1, c-acp cs pns12 vmd vvi n1 p-acp n1. (10) sermon (DIV2) 75 Image 112
616 Therefore one sayth, that Examination is the eye of the soule, whereby she seeth her selfe, Therefore one say, that Examination is the eye of the soul, whereby she sees her self, av pi vvz, cst n1 vbz dt n1 pp-f dt n1, c-crq pns31 vvz po31 n1, (10) sermon (DIV2) 75 Image 112
617 and her safetie, and her danger, and her way which she walketh, and her pace which she holdeth, and her safety, and her danger, and her Way which she walks, and her pace which she holds, cc po31 n1, cc po31 n1, cc po31 n1 r-crq pns31 vvz, cc po31 n1 r-crq pns31 vvz, (10) sermon (DIV2) 75 Image 112
618 and the end to which she tendeth: and the end to which she tendeth: cc dt n1 p-acp r-crq pns31 vvz: (10) sermon (DIV2) 75 Image 112
619 she lookes into her glasse, and spieth euery spot in her face, how all her graces are stayned, she looks into her glass, and spieth every spot in her face, how all her graces Are stained, pns31 vvz p-acp po31 n1, cc vvz d n1 p-acp po31 n1, c-crq d po31 n2 vbr vvn, (10) sermon (DIV2) 75 Image 112
620 then she takes the water of life, and washeth her blots away. After, she lookes againe, and beholdeth all her gifts, her faith, feare, loue, patience, meekenes, then she Takes the water of life, and washes her blots away. After, she looks again, and beholdeth all her Gifts, her faith, Fear, love, patience, meekness, cs pns31 vvz dt n1 pp-f n1, cc vvz po31 n2 av. p-acp, pns31 vvz av, cc vvz d po31 n2, po31 n1, n1, n1, n1, n1, (10) sermon (DIV2) 75 Image 112
621 and marketh how euery one doth florish, or wither. and marks how every one does flourish, or wither. cc vvz q-crq d pi vdz vvi, cc vvi. (10) sermon (DIV2) 75 Image 112
622 If they fade and decay, that she feeleth a consumption, then she taketh preseruatiues, and restoratiues of prayer, If they fade and decay, that she feeleth a consumption, then she Takes preservatives, and restoratives of prayer, cs pns32 vvb cc vvi, cst pns31 vvz dt n1, cs pns31 vvz n2, cc n2 pp-f n1, (10) sermon (DIV2) 75 Image 112
623 and councell, and repentance, before the sicknesse growe: and council, and Repentance, before the sickness grow: cc n1, cc n1, p-acp dt n1 vvb: (10) sermon (DIV2) 75 Image 112
624 thus euery day she letteth downe a bucket into her heart, to see what water it bringeth vp, thus every day she lets down a bucket into her heart, to see what water it brings up, av d n1 pns31 vvz a-acp dt n1 p-acp po31 n1, pc-acp vvi r-crq n1 pn31 vvz a-acp, (10) sermon (DIV2) 75 Image 112
625 least she should corrupt within, and perish sodeinly. lest she should corrupt within, and perish suddenly. cs pns31 vmd vvi a-acp, cc vvi av-j. (10) sermon (DIV2) 75 Image 112
626 To heare, and reade, pray, and fast, and communicate, is a worke of many, but to examine these works, is the fashion of few, To hear, and read, pray, and fast, and communicate, is a work of many, but to examine these works, is the fashion of few, pc-acp vvi, cc vvi, vvb, cc av-j, cc vvi, vbz dt n1 pp-f d, cc-acp pc-acp vvi d n2, vbz dt n1 pp-f d, (10) sermon (DIV2) 76 Image 112
627 and therefore Ieremy complayneth, No man sayth, What haue I done? as if he should say, no man examineth himselfe: and Therefore Ieremy Complaineth, No man say, What have I done? as if he should say, no man examineth himself: cc av np1 vvz, dx n1 vvz, q-crq vhb pns11 vdn? c-acp cs pns31 vmd vvi, dx n1 vvz px31: (10) sermon (DIV2) 76 Image 113
628 and therefore in all the scripture it is sayd but of one, That he feared all his works, as though he durst not thinke, and Therefore in all the scripture it is said but of one, That he feared all his works, as though he durst not think, cc av p-acp d dt n1 pn31 vbz vvn p-acp pp-f crd, cst pns31 vvd d po31 n2, p-acp cs pns31 vvd xx vvi, (10) sermon (DIV2) 76 Image 113
629 nor speake, nor do any thing before he had examined what it was, from whence it came, & whether it went: nor speak, nor do any thing before he had examined what it was, from whence it Come, & whither it went: ccx vvi, ccx vdb d n1 c-acp pns31 vhd vvn r-crq pn31 vbds, p-acp c-crq pn31 vvd, cc cs pn31 vvd: (10) sermon (DIV2) 76 Image 113
630 so the more precious treasure is deeper hid in the ground. so the more precious treasure is Deeper hid in the ground. av dt av-dc j n1 vbz jc-jn n1 p-acp dt n1. (10) sermon (DIV2) 76 Image 113
631 The second poynt is, to Examine our selues, Paule sayth, Try all things, much more should we try our selues. The second point is, to Examine our selves, Paul say, Try all things, much more should we try our selves. dt ord n1 vbz, p-acp vvb po12 n2, np1 vvz, vvb d n2, d dc vmd pns12 vvi po12 n2. (10) sermon (DIV2) 77 Image 113
632 The good sower doth sow his owne ground, but the bad sower doth sowe an other mans ground, The good sour does sow his own ground, but the bad sour does sow an other men ground, dt j n1 vdz vvi po31 d n1, cc-acp dt j n1 vdz vvi dt j-jn ng1 n1, (10) sermon (DIV2) 77 Image 113
633 as the Diuell did, The Disciples of Christ sayde, Mayster, is it I, not Mayster, is it hee. as the devil did, The Disciples of christ said, Master, is it I, not Master, is it he. c-acp dt n1 vdd, dt n2 pp-f np1 vvd, n1, vbz pn31 pns11, xx n1, vbz pn31 uh. (10) sermon (DIV2) 77 Image 113
634 The disciples of Iohn asked, Mayster, what shall wee doo? not Mayster, what shall they doo? wee must obay some, The Disciples of John asked, Master, what shall we do? not Master, what shall they do? we must obey Some, dt n2 pp-f np1 vvd, n1, r-crq vmb pns12 vdi? xx n1, r-crq vmb pns32 vdb? pns12 vmb vvi d, (10) sermon (DIV2) 77 Image 113
635 and heare others, and admonish others, and loue all, but examin our selues. That which we applie vnto others, the Apostle applieth vnto our selues; and hear Others, and admonish Others, and love all, but examine our selves. That which we apply unto Others, the Apostle Applieth unto our selves; cc vvi n2-jn, cc vvi n2-jn, cc vvb d, cc-acp vvi po12 n2. d r-crq pns12 vvi p-acp n2-jn, dt n1 vvz p-acp po12 n2; (10) sermon (DIV2) 77 Image 113
636 for whē we speake of an examiner, we intend one which examineth other: when wee speake of an accuser, wee intend one which accuseth other: for when we speak of an examiner, we intend one which examineth other: when we speak of an accuser, we intend one which Accuseth other: p-acp c-crq pns12 vvb pp-f dt n1, pns12 vvb pi r-crq vvz j-jn: c-crq pns12 vvb pp-f dt n1, pns12 vvb pi r-crq vvz j-jn: (10) sermon (DIV2) 77 Image 113
637 when wee speake of a Iudge, wee meane one which iudgeth others, but the Scripture crieth, Examine thy selfe, accuse thy selfe, iudge thy selfe, that is, bee not curious to search a more in thy brothers eye, but pull out the beame which is in thy owne eye. when we speak of a Judge, we mean one which Judgeth Others, but the Scripture cries, Examine thy self, accuse thy self, judge thy self, that is, be not curious to search a more in thy Brother's eye, but pull out the beam which is in thy own eye. c-crq pns12 vvb pp-f dt n1, pns12 vvb pi r-crq vvz n2-jn, cc-acp dt n1 vvz, vvb po21 n1, vvb po21 n1, vvb po21 n1, cst vbz, vbi xx j pc-acp vvi dt av-dc p-acp po21 ng1 n1, cc-acp vvi av dt n1 r-crq vbz p-acp po21 d n1. (10) sermon (DIV2) 77 Image 113
638 This doth shewe that they which sit in Gods chaire to iudge others, commonly haue greater faults themselues, This does show that they which fit in God's chair to judge Others, commonly have greater Faults themselves, d vdz vvi cst pns32 r-crq vvb p-acp ng1 n1 pc-acp vvi n2-jn, av-j vhb jc n2 px32, (10) sermon (DIV2) 77 Image 113
639 thā they whome they vse to iudge: and therefore Christ calleth their fault a beame, and the others a mote. than they whom they use to judge: and Therefore christ calls their fault a beam, and the Others a mote. cs pns32 r-crq pns32 vvb pc-acp vvi: cc av np1 vvz po32 n1 dt n1, cc dt n2-jn dt n1. (10) sermon (DIV2) 77 Image 113
640 This made Dauid say, Examine thy heart, thy heart is thy owne heart, therfore thou must examine whether thou pray, This made David say, Examine thy heart, thy heart is thy own heart, Therefore thou must examine whither thou pray, np1 vvd np1 vvb, vvb po21 n1, po21 n1 vbz po21 d n1, av pns21 vmb vvi cs pns21 vvb, (10) sermon (DIV2) 77 Image 114
641 whether thou watch, whether thou fast; whither thou watch, whither thou fast; cs pns21 vvb, cs pns21 av-j; (10) sermon (DIV2) 77 Image 114
642 and not whether he pray, whether he fast, whether he watch, as the Pharisie examined the Publican, least thou haue Peters checke: and not whither he pray, whither he fast, whither he watch, as the Pharisee examined the Publican, lest thou have Peter's check: cc xx cs pns31 vvb, cs pns31 av-j, cs pns31 vvb, c-acp dt n1 vvd dt n1, cs pns21 vhi np1 n1: (10) sermon (DIV2) 77 Image 114
643 when he examined what Iohn shoulde doo, Christ sayd, What is that to thee? followe thou me. Thou art a priuate man, when he examined what John should do, christ said, What is that to thee? follow thou me. Thou art a private man, c-crq pns31 vvd r-crq np1 vmd vdi, np1 vvd, q-crq vbz d p-acp pno21? vvb pns21 pno11. pns21 vb2r dt j n1, (10) sermon (DIV2) 77 Image 114
644 and hast a priuate examination, therefore let thy question be, What haue I done? and make thy Anatomie of thy selfe. and hast a private examination, Therefore let thy question be, What have I done? and make thy Anatomy of thy self. cc vvb dt j n1, av vvb po21 n1 vbi, q-crq vhb pns11 vdn? cc vvb po21 n1 pp-f po21 n1. (10) sermon (DIV2) 77 Image 114
645 See beloued, wee may not beleeue our selues before wee haue examined our selues: for wee are false hearted, and the notablest cosoner that deceiueth most; See Beloved, we may not believe our selves before we have examined our selves: for we Are false hearted, and the notablest cosoner that deceiveth most; vvb j-vvn, pns12 vmb xx vvi po12 n2 c-acp pns12 vhb vvn po12 n2: c-acp pns12 vbr j vvn, cc dt js n1 cst vvz ds; (10) sermon (DIV2) 78 Image 114
646 for one time that he deceiueth others, ten times deceiueth himselfe. for one time that he deceiveth Others, ten times deceiveth himself. c-acp crd n1 cst pns31 vvz n2-jn, crd n2 vvz px31. (10) sermon (DIV2) 78 Image 114
647 Because the flesh is a wylie seruant, & will lye like Gehezi to his owne master, Because the Flesh is a wily servant, & will lie like Gehazi to his own master, p-acp dt n1 vbz dt j n1, cc vmb vvb av-j np1 p-acp po31 d n1, (10) sermon (DIV2) 78 Image 114
648 and face him that it hath not sinned when it commeth from sinne: and face him that it hath not sinned when it comes from sin: cc vvi pno31 cst pn31 vhz xx vvn c-crq pn31 vvz p-acp n1: (10) sermon (DIV2) 78 Image 114
649 therefore as Elisha examined his seruant, so the soule must examine her seruant, that is, man must be ielous of himselfe, Therefore as Elisha examined his servant, so the soul must examine her servant, that is, man must be jealous of himself, av c-acp np1 vvn po31 n1, av dt n1 vmb vvi po31 n1, cst vbz, n1 vmb vbi j pp-f px31, (10) sermon (DIV2) 78 Image 114
650 & take himselfe for a lyar, for a flatterer, for a dissembler, vntill hee bee throughly acquainted with himselfe: & take himself for a liar, for a flatterer, for a dissembler, until he be thoroughly acquainted with himself: cc vvb px31 p-acp dt n1, p-acp dt n1, p-acp dt n1, c-acp pns31 vbb av-j vvn p-acp px31: (10) sermon (DIV2) 78 Image 114
651 for no man is so often beguiled, as by himselfe, by trusting his double heart, and taking his owne worde without further triall. for no man is so often beguiled, as by himself, by trusting his double heart, and taking his own word without further trial. c-acp dx n1 vbz av av vvn, c-acp p-acp px31, p-acp vvg po31 j-jn n1, cc vvg po31 d n1 p-acp jc n1. (10) sermon (DIV2) 78 Image 114
652 If Paule had bid vs examine others, wee would haue sifted them like Sathan, Sathan hath desired to sift, thee, saith Christ to Peter, so wee haue a desire to sift others: If Paul had bid us examine Others, we would have sifted them like Sathan, Sathan hath desired to sift, thee, Says christ to Peter, so we have a desire to sift Others: cs np1 vhd vvn pno12 vvi n2-jn, pns12 vmd vhi vvn pno32 j np1, np1 vhz vvn pc-acp vvi, pno21, vvz np1 p-acp np1, av pns12 vhb dt n1 pc-acp vvi n2-jn: (10) sermon (DIV2) 78 Image 114
653 euen Peter which was sifted of Sathan, longed to sift Iohn, and knowe what hee should doo, even Peter which was sifted of Sathan, longed to sift John, and know what he should do, av np1 r-crq vbds vvn pp-f np1, vvd pc-acp vvi np1, cc vvb r-crq pns31 vmd vdi, (10) sermon (DIV2) 78 Image 115
654 before hee hearkened to his owne charge. before he harkened to his own charge. c-acp pns31 vvd p-acp po31 d n1. (10) sermon (DIV2) 78 Image 115
655 Therefore the helpe of examination is a needfull preseruatiue, although we were as soūd as Peter. They which are suspected of crime do not examine themselues, Therefore the help of examination is a needful preservative, although we were as found as Peter. They which Are suspected of crime do not examine themselves, av dt n1 pp-f n1 vbz dt j n1, cs pns12 vbdr a-acp j c-acp np1. pns32 r-crq vbr vvn pp-f n1 vdb xx vvi px32, (10) sermon (DIV2) 78 Image 115
656 but are examined of others, least they should be partiall: but Are examined of Others, lest they should be partial: cc-acp vbr vvn pp-f n2-jn, cs pns32 vmd vbi j: (10) sermon (DIV2) 78 Image 115
657 but a christian must examine himselfe of his crime, and be his owne iudge, his owne accuser, and his owne condemner: but a christian must examine himself of his crime, and be his own judge, his own accuser, and his own condemner: cc-acp dt njp vmb vvi px31 pp-f po31 n1, cc vbb po31 d n1, po31 d n1, cc po31 d n1: (10) sermon (DIV2) 78 Image 115
658 for no man knoweth the spirit of man but the spirit which is in man, which will condemne him if he be guiltie, for no man Knoweth the Spirit of man but the Spirit which is in man, which will condemn him if he be guilty, c-acp dx n1 vvz dt n1 pp-f n1 p-acp dt n1 r-crq vbz p-acp n1, r-crq vmb vvi pno31 cs pns31 vbb j, (10) sermon (DIV2) 78 Image 115
659 and tel him all that he hath done, & with what minde he did it, and what he deserueth for it. and tell him all that he hath done, & with what mind he did it, and what he deserves for it. cc vvi pno31 d cst pns31 vhz vdn, cc p-acp r-crq n1 pns31 vdd pn31, cc r-crq pns31 vvz p-acp pn31. (10) sermon (DIV2) 78 Image 115
660 This is the priuate araignement, or close Sessions, whē Conscience sits in her chaire to examine, This is the private araignement, or close Sessions, when Conscience sits in her chair to examine, d vbz dt j n1, cc j n2, c-crq n1 vvz p-acp po31 n1 pc-acp vvi, (10) sermon (DIV2) 78 Image 115
661 and accuse, and iudge, and condemne her selfe, because she will not bee condemned of God. and accuse, and judge, and condemn her self, Because she will not be condemned of God. cc vvi, cc vvi, cc vvi po31 n1, c-acp pns31 vmb xx vbi vvn pp-f np1. (10) sermon (DIV2) 78 Image 115
662 Thus holy men haue kept their Sessions at home, and made their hearts the forman of the Iurie, Thus holy men have kept their Sessions At home, and made their hearts the Forman of the Jury, av j n2 vhb vvn po32 n2 p-acp n1-an, cc vvd po32 n2 dt zz pp-f dt n1, (10) sermon (DIV2) 79 Image 115
663 and examined themselues as wee examine others, the feare of the Lord stoode at the doore of their soules, to examine euery thought before it went in, and examined themselves as we examine Others, the Fear of the Lord stood At the door of their Souls, to examine every Thought before it went in, cc vvn px32 c-acp pns12 vvi n2-jn, dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f po32 n2, pc-acp vvi d n1 c-acp pn31 vvd p-acp, (10) sermon (DIV2) 79 Image 115
664 and at the doore of their lippes, to examine euery word before it went out, whereby they escaped thousand sinnes which we commit, and At the door of their lips, to examine every word before it went out, whereby they escaped thousand Sins which we commit, cc p-acp dt n1 pp-f po32 n2, pc-acp vvi d n1 c-acp pn31 vvd av, c-crq pns32 vvd crd n2 r-crq pns12 vvb, (10) sermon (DIV2) 79 Image 115
665 as though we had no other woorke. So thou shouldest sit in iudgement of thy selfe, and call thy thoughts, and speeches, as though we had no other work. So thou Shouldst fit in judgement of thy self, and call thy thoughts, and Speeches, c-acp cs pns12 vhd dx j-jn n1. np1 pns21 vmd2 vvi p-acp n1 pp-f po21 n1, cc vvb po21 n2, cc n2, (10) sermon (DIV2) 79 Image 115
666 and actions, to giue in euidēce against thee, whether thou bee a Christian, or an Infidell, a sonne or a bastard, a seruant or a rebell, a Protestant or an hypocrit ▪ if thou finde not faith, and actions, to give in evidence against thee, whither thou be a Christian, or an Infidel, a son or a bastard, a servant or a rebel, a Protestant or an hypocrite ▪ if thou find not faith, cc n2, pc-acp vvi p-acp n1 p-acp pno21, cs pns21 vbb dt njp, cc dt n1, dt n1 cc dt n1, dt n1 cc dt n1, dt n1 cc dt n1 ▪ cs pns21 vvb xx n1, (10) sermon (DIV2) 79 Image 115
667 nor feare, nor loue, nor zeale, when thou examinest thy selfe, let no man make thee beleeue that thou art holie, that thou art sanctified, that thou art a Christian, that thou art a beleeuer, that thou art a Gospeller, nor Fear, nor love, nor zeal, when thou examinest thy self, let no man make thee believe that thou art holy, that thou art sanctified, that thou art a Christian, that thou art a believer, that thou art a Gospeler, ccx n1, ccx n1, ccx n1, c-crq pns21 vv2 po21 n1, vvb dx n1 vvi pno21 vvi cst pns21 vb2r j, cst pns21 vb2r vvn, cst pns21 vb2r dt njp, cst pns21 vb2r dt n1, cst pns21 vb2r dt n1, (10) sermon (DIV2) 79 Image 116
668 because thou art worse than thou seemest to thy selfe; for euerie man is partiall to himselfe when he is most humbled. Because thou art Worse than thou seemest to thy self; for every man is partial to himself when he is most humbled. c-acp pns21 vb2r av-jc cs pns21 vv2 p-acp po21 n1; p-acp d n1 vbz j p-acp px31 c-crq pns31 vbz av-ds vvn. (10) sermon (DIV2) 79 Image 116
669 Therefore if my heart tell me that I do not loue God, whom shall I beleeue before my selfe? As Salomon saith, No man can search the heart of the king: Therefore if my heart tell me that I do not love God, whom shall I believe before my self? As Solomon Says, No man can search the heart of the King: av cs po11 n1 vvb pno11 cst pns11 vdb xx vvi np1, r-crq vmb pns11 vvi p-acp po11 n1? p-acp np1 vvz, dx n1 vmb vvi dt n1 pp-f dt n1: (10) sermon (DIV2) 79 Image 116
670 so Paule saith, No man knoweth the spirit of any man, but the spirit which is in man, that is, no man feeleth the heart of man so well as himselfe. so Paul Says, No man Knoweth the Spirit of any man, but the Spirit which is in man, that is, no man feeleth the heart of man so well as himself. av np1 vvz, dx n1 vvz dt n1 pp-f d n1, cc-acp dt n1 r-crq vbz p-acp n1, cst vbz, dx n1 vvz dt n1 pp-f n1 av av c-acp px31. (10) sermon (DIV2) 79 Image 116
671 And yet himselfe although hee haue liued with it euer since hee was borne, dooth not knowe his owne heart vnlesse hee examine it narrowly, no more than hee knoweth his owne bones, And yet himself although he have lived with it ever since he was born, doth not know his own heart unless he examine it narrowly, no more than he Knoweth his own bones, cc av px31 cs pns31 vhb vvn p-acp pn31 av c-acp pns31 vbds vvn, vdz xx vvi po31 d n1 cs pns31 vvb pn31 av-j, av-dx dc cs pns31 vvz po31 d n2, (10) sermon (DIV2) 79 Image 116
672 or his vaines, or his sinewes, or his artires, or his muskles, how many are in his bodie, or his Veins, or his sinews, or his artires, or his muscles, how many Are in his body, cc po31 n2, cc po31 n2, cc po31 n2, cc po31 n2, c-crq d vbr p-acp po31 n1, (10) sermon (DIV2) 79 Image 116
673 or where they lye, or what they do. or where they lie, or what they do. cc c-crq pns32 vvb, cc r-crq pns32 vdb. (10) sermon (DIV2) 79 Image 116
674 This seemes straunge that a man should not knowe his owne heart, yet it is true that the best of vs all doth not knowe his owne heart, This seems strange that a man should not know his own heart, yet it is true that the best of us all does not know his own heart, np1 vvz j cst dt n1 vmd xx vvi po31 d n1, av pn31 vbz j cst dt js pp-f pno12 d vdz xx vvi po31 d n1, (10) sermon (DIV2) 79 Image 116
675 though he haue dwelt with it from his mothers wombe. though he have dwelled with it from his mother's womb. cs pns31 vhb vvn p-acp pn31 p-acp po31 ng1 n1. (10) sermon (DIV2) 79 Image 116
676 For Christ sayth to his disciples, euen to his disciples, You knowe not of what spirit you are, that is, you thinke better of your selues than you are, For christ say to his Disciples, even to his Disciples, You know not of what Spirit you Are, that is, you think better of your selves than you Are, p-acp np1 vvz p-acp po31 n2, av p-acp po31 n2, pn22 vvb xx pp-f r-crq n1 pn22 vbr, cst vbz, pn22 vvb av-jc pp-f po22 n2 cs pn22 vbr, (10) sermon (DIV2) 79 Image 116
677 and know not what the clocke striketh within. There is a zeale without knowledge, and there is a knowledge without zeale; and know not what the clock striketh within. There is a zeal without knowledge, and there is a knowledge without zeal; cc vvb xx r-crq dt n1 vvz a-acp. pc-acp vbz dt n1 p-acp n1, cc pc-acp vbz dt n1 p-acp n1; (10) sermon (DIV2) 79 Image 116
678 there is a faith without obedience, and there is an obedience without faith; there is a faith without Obedience, and there is an Obedience without faith; pc-acp vbz dt n1 p-acp n1, cc pc-acp vbz dt n1 p-acp n1; (10) sermon (DIV2) 79 Image 116
679 there is a loue without feare, and there is a feare without loue, and both are hypocrites. there is a love without Fear, and there is a Fear without love, and both Are Hypocrites. pc-acp vbz dt n1 p-acp n1, cc pc-acp vbz dt n1 p-acp n1, cc d vbr n2. (10) sermon (DIV2) 79 Image 117
680 Therefore as Dalilah searched where Sampsons strength lay, so let euery mā search where his weakenes lieth, Therefore as Delilah searched where Sampsons strength lay, so let every man search where his weakness lies, av c-acp np1 vvn c-crq npg1 n1 vvd, av vvb d n1 vvi c-crq po31 n1 vvz, (10) sermon (DIV2) 79 Image 117
681 and alway be filling the emptie gap. Now this examination must goe before vs to the Sacrament. and always be filling the empty gap. Now this examination must go before us to the Sacrament. cc av vbi vvg dt j n1. av d n1 vmb vvi p-acp pno12 p-acp dt n1. (10) sermon (DIV2) 79 Image 117
682 Euery meate worketh according as it is digested, and this meate worketh according as it is receyued. Every meat works according as it is digested, and this meat works according as it is received. d n1 vvz vvg p-acp pn31 vbz vvn, cc d n1 vvz vvg p-acp pn31 vbz vvn. (10) sermon (DIV2) 80 Image 117
683 Therefore when Christ had taught what we should do in receyuing the Sacrament, now Paul sheweth what we should do before we receyue the Sacrament, Let a man examine himselfe. Therefore when christ had taught what we should do in receiving the Sacrament, now Paul shows what we should do before we receive the Sacrament, Let a man examine himself. av c-crq np1 vhd vvn r-crq pns12 vmd vdi p-acp vvg dt n1, av np1 vvz r-crq pns12 vmd vdi c-acp pns12 vvb dt n1, vvb dt n1 vvb px31. (10) sermon (DIV2) 80 Image 117
684 There is a hearing, and a preparatiue before hearing. There is a praying, and a preparatiue before praying. There is a hearing, and a preparative before hearing. There is a praying, and a preparative before praying. pc-acp vbz dt n-vvg, cc dt n1 p-acp vvg. pc-acp vbz dt vvg, cc dt n1 p-acp vvg. (10) sermon (DIV2) 81 Image 117
685 There is a receyuing, and a preparatiue before receyuing, which if it be wanting, the receyuer receyueth vncomfortably, the prayer prayeth idlie, the hearer heareth vnfrutefully, There is a receiving, and a preparative before receiving, which if it be wanting, the receiver receiveth uncomfortably, the prayer Prayeth idly, the hearer hears unfruitfully, pc-acp vbz dt vvg, cc dt n1 p-acp vvg, r-crq cs pn31 vbb vvg, dt n1 vvz av-j, dt n1 vvz av-j, dt n1 vvz av-j, (10) sermon (DIV2) 81 Image 117
686 like those which eate before hunger, and drinke before thirst. like those which eat before hunger, and drink before thirst. av-j d r-crq vvb p-acp n1, cc vvi p-acp n1. (10) sermon (DIV2) 81 Image 117
687 This preparatiue before hearing and praying, and receyuing, doth signifie, that there is a kind of phisicke in these three, This preparative before hearing and praying, and receiving, does signify, that there is a kind of physic in these three, d n1 p-acp vvg cc vvg, cc vvg, vdz vvi, cst pc-acp vbz dt n1 pp-f n1 p-acp d crd, (10) sermon (DIV2) 82 Image 117
688 for preparatiues are ministred alwaies before phisicke: for preparatives Are ministered always before physic: c-acp n2 vbr vvn av p-acp n1: (10) sermon (DIV2) 82 Image 117
689 and as the preparatiue which goeth before, maketh way to the phisicke, or else it would do no good, but hurt: and as the preparative which Goes before, makes Way to the physic, or Else it would do no good, but hurt: cc c-acp dt n1 r-crq vvz a-acp, vvz n1 p-acp dt n1, cc av pn31 vmd vdi dx j, cc-acp n1: (10) sermon (DIV2) 82 Image 117
690 so vnlesse examination go before the Sacramēt, we seale vp the thretnings which are written against vs, in stead of the promises which are made vnto vs, so unless examination go before the Sacrament, we seal up the threatenings which Are written against us, in stead of the promises which Are made unto us, av cs n1 vvb p-acp dt n1, pns12 vvi a-acp dt n2-vvg r-crq vbr vvn p-acp pno12, p-acp n1 pp-f dt n2 r-crq vbr vvn p-acp pno12, (10) sermon (DIV2) 82 Image 117
691 for the Sacrament is a seale, and therfore sealeth good or euill, as euery other seale doth. for the Sacrament is a seal, and Therefore Sealeth good or evil, as every other seal does. c-acp dt n1 vbz dt n1, cc av vvz j cc j-jn, c-acp d j-jn n1 vdz. (10) sermon (DIV2) 82 Image 117
692 The preparatiue before we receyue, is to Examin. As Iohn was the forerunner of Christ, The preparative before we receive, is to Examine. As John was the forerunner of christ, dt n1 c-acp pns12 vvb, vbz p-acp vvb. p-acp np1 vbds dt n1 pp-f np1, (10) sermon (DIV2) 83 Image 117
693 so examination is the forerunner of the Sacrament, like the harbinger, which rideth before to prepare the rowme. so examination is the forerunner of the Sacrament, like the harbinger, which rides before to prepare the room. av n1 vbz dt n1 pp-f dt n1, av-j dt n1, r-crq vvz a-acp pc-acp vvi dt n1. (10) sermon (DIV2) 83 Image 118
694 For, if Iob commanded his sonnes to sanctifie themselues before they did come to his sacrifice, For, if Job commanded his Sons to sanctify themselves before they did come to his sacrifice, p-acp, cs np1 vvd po31 n2 pc-acp vvi px32 a-acp pns32 vdd vvi p-acp po31 n1, (10) sermon (DIV2) 83 Image 118
695 how should wee sanctifie our selues before wee come to Christes Sacrament, wherein we are commanded to do as the Lord himself did which instituted it? It is sayde, that the Chamber wherein Christ did institute this Sacrament, was trimmed; how should we sanctify our selves before we come to Christ's Sacrament, wherein we Are commanded to do as the Lord himself did which instituted it? It is said, that the Chamber wherein christ did institute this Sacrament, was trimmed; q-crq vmd pns12 vvi po12 n2 c-acp pns12 vvb p-acp npg1 n1, c-crq pns12 vbr vvn pc-acp vdi p-acp dt n1 px31 vdd r-crq vvd pn31? pn31 vbz vvn, cst dt n1 c-crq np1 vdd vvi d n1, vbds vvn; (10) sermon (DIV2) 83 Image 118
696 the Chamber wherein the Apostles receiued this Sacrament was trimmed: the Chamber wherein the Apostles received this Sacrament was trimmed: dt n1 c-crq dt n2 vvd d n1 vbds vvn: (10) sermon (DIV2) 83 Image 118
697 If Iudas Chamber, his inner chamber had been trimmed so too, hee had receiued this Sacrament with as much comfort as the other disciples did: If Iudas Chamber, his inner chamber had been trimmed so too, he had received this Sacrament with as much Comfort as the other Disciples did: cs np1 n1, po31 j n1 vhd vbn vvn av av, pns31 vhd vvn d n1 p-acp p-acp d n1 p-acp dt j-jn n2 vdd: (10) sermon (DIV2) 83 Image 118
698 but because his heart was not trimmed, therefore hee was the first which was condemned for the vnworthie receiuing of this Sacrament. but Because his heart was not trimmed, Therefore he was the First which was condemned for the unworthy receiving of this Sacrament. cc-acp c-acp po31 n1 vbds xx vvn, av pns31 vbds dt ord r-crq vbds vvn p-acp dt j-u vvg pp-f d n1. (10) sermon (DIV2) 83 Image 118
699 Adam did not thinke that death had bin in an Apple, so you wold not thinke that death should be in bread: Adam did not think that death had been in an Apple, so you would not think that death should be in bred: np1 vdd xx vvi d n1 vhd vbn p-acp dt n1, av pn22 vmd xx vvi d n1 vmd vbi p-acp n1: (10) sermon (DIV2) 83 Image 118
700 but as a coale hath fire in it beside the coale it selfe, which fire doth either warme or burne; but as a coal hath fire in it beside the coal it self, which fire does either warm or burn; cc-acp c-acp dt n1 vhz n1 p-acp pn31 p-acp dt n1 pn31 n1, r-crq n1 vdz d vvi cc vvi; (10) sermon (DIV2) 83 Image 118
701 so this meate hath another meate in it beside that which is seene, which doth euer saue or destroy: so this meat hath Another meat in it beside that which is seen, which does ever save or destroy: av d n1 vhz j-jn n1 p-acp pn31 p-acp d r-crq vbz vvn, r-crq vdz av vvi cc vvi: (10) sermon (DIV2) 83 Image 118
702 therefore he which commeth to this spirituall meate, must examine whether he haue a spirituall mouth, Therefore he which comes to this spiritual meat, must examine whither he have a spiritual Mouth, av pns31 r-crq vvz p-acp d j n1, vmb vvi cs pns31 vhb dt j n1, (10) sermon (DIV2) 83 Image 118
703 as well as a carnall mouth, or els hee shall receiue no more than he seeth, as well as a carnal Mouth, or Else he shall receive no more than he sees, c-acp av c-acp dt j n1, cc av pns31 vmb vvi av-dx dc cs pns31 vvz, (10) sermon (DIV2) 83 Image 118
704 and that which he seeth not shall destroy him. and that which he sees not shall destroy him. cc cst r-crq pns31 vvz xx vmb vvi pno31. (10) sermon (DIV2) 83 Image 118
705 No man (saith Christ) puttesh new wine into old vessels, least the vessels break and the wine leake. This Wine is newe Wine, No man (Says christ) puttesh new wine into old vessels, lest the vessels break and the wine leak. This Wine is new Wine, uh-dx n1 (vvz np1) vvz j n1 p-acp j n2, cs dt n2 vvb cc dt n1 n1. d n1 vbz j n1, (10) sermon (DIV2) 83 Image 118
706 therefore put it into newe vessells, holy vessells, sanctified vessells, or els it will leake foorth and breake the vessell, Therefore put it into new vessels, holy vessels, sanctified vessels, or Else it will leak forth and break the vessel, av vvd pn31 p-acp j n2, j n2, j-vvn n2, cc av pn31 vmb n1 av cc vvi dt n1, (10) sermon (DIV2) 83 Image 119
707 and thou shalt haue no more tast of it, than while the relish of bread is in thy mouth. and thou shalt have no more taste of it, than while the relish of bred is in thy Mouth. cc pns21 vm2 vhi dx dc n1 pp-f pn31, cs cs dt n1 pp-f n1 vbz p-acp po21 n1. (10) sermon (DIV2) 83 Image 119
708 When Christ commeth to our house, shall wee not looke whether our Chamber bee trimmed, When christ comes to our house, shall we not look whither our Chamber be trimmed, c-crq np1 vvz p-acp po12 n1, vmb pns12 xx vvi cs po12 n1 vbi vvn, (10) sermon (DIV2) 83 Image 119
709 as the Chamber was trimmed against his comming to the Passeouer? But how shall wee trim it? as the Chamber was trimmed against his coming to the Passover? But how shall we trim it? c-acp dt n1 vbds vvn p-acp po31 n-vvg p-acp dt np1? p-acp q-crq vmb pns12 vvi pn31? (10) sermon (DIV2) 83 Image 119
710 When a man takes an office, he examineth his substance: when he takes a trade, he examineth his skill: When a man Takes an office, he examineth his substance: when he Takes a trade, he examineth his skill: c-crq dt n1 vvz dt n1, pns31 vvz po31 n1: c-crq pns31 vvz dt n1, pns31 vvz po31 n1: (10) sermon (DIV2) 84 Image 119
711 when he goeth to fight, he examineth his strength, but these wants are no wants when he goeth to the Sacrament. when he Goes to fight, he examineth his strength, but these Wants Are no Wants when he Goes to the Sacrament. c-crq pns31 vvz pc-acp vvi, pns31 vvz po31 n1, cc-acp d n2 vbr dx n2 c-crq pns31 vvz p-acp dt n1. (10) sermon (DIV2) 84 Image 119
712 Wilt thou knowe now vpon what articles thou must inquire at that time, that is, how thou should examine thy selfe? Wilt thou know now upon what Articles thou must inquire At that time, that is, how thou should examine thy self? vm2 pns21 vvi av p-acp r-crq n2 pns21 vmb vvi p-acp d n1, cst vbz, c-crq pns21 vmd vvi po21 n1? (10) sermon (DIV2) 84 Image 119
713 As some prayer may be at all times, and some reioycing may be at all times, As Some prayer may be At all times, and Some rejoicing may be At all times, p-acp d n1 vmb vbi p-acp d n2, cc d vvg vmb vbi p-acp d n2, (10) sermon (DIV2) 85 Image 119
714 so some examination is at all times. so Some examination is At all times. av d n1 vbz p-acp d n2. (10) sermon (DIV2) 85 Image 119
715 Thus Iob examined himselfe euery day, nay, euery houre, because he skanned all that he did. Thus Job examined himself every day, nay, every hour, Because he scanned all that he did. av np1 vvn px31 d n1, uh-x, d n1, c-acp pns31 vvd d cst pns31 vdd. (10) sermon (DIV2) 85 Image 119
716 But there is a speciall examination before the Sacramēt, because it is the bread which is receyued to saluation, or damnation; But there is a special examination before the Sacrament, Because it is the bred which is received to salvation, or damnation; p-acp pc-acp vbz dt j n1 p-acp dt n1, c-acp pn31 vbz dt n1 r-crq vbz vvn p-acp n1, cc n1; (10) sermon (DIV2) 86 Image 119
717 because it is the feast, to which, whosoeuer commeth without his wedding garment, shalbe cast into vtter darknes, Because it is the feast, to which, whosoever comes without his wedding garment, shall cast into utter darkness, c-acp pn31 vbz dt n1, p-acp r-crq, r-crq vvz p-acp po31 n1 n1, vmb vvi p-acp j n1, (10) sermon (DIV2) 86 Image 119
718 because it is a seale which sealeth a curse or a blessing. Therfore here thou shalt haue both the dayly oppositions, and the sacramentall oppositions. Because it is a seal which Sealeth a curse or a blessing. Therefore Here thou shalt have both the daily oppositions, and the sacramental oppositions. c-acp pn31 vbz dt n1 r-crq vvz dt n1 cc dt n1. av av pns21 vm2 vhi d dt j n2, cc dt j n2. (10) sermon (DIV2) 86 Image 119
719 Foure examinations we propose vnto you, which shall be the communicants Catechisme. Foure examinations we propose unto you, which shall be the communicants Catechism. crd n2 pns12 vvb p-acp pn22, r-crq vmb vbi dt j n1. (10) sermon (DIV2) 87 Image 119
720 The last is the summe of all, which leadeth immediatly to the Sacrament, as a guest is handed to the Table. The last is the sum of all, which leads immediately to the Sacrament, as a guest is handed to the Table. dt ord vbz dt n1 pp-f d, r-crq vvz av-j p-acp dt n1, c-acp dt n1 vbz vvn p-acp dt n1. (10) sermon (DIV2) 87 Image 120
721 Thou shalt try strange spirits by theyr manner of speaking, playnly, or doubtfully, boldly, or fearefully, Thou shalt try strange spirits by their manner of speaking, plainly, or doubtfully, boldly, or fearfully, pns21 vm2 vvi j n2 p-acp po32 n1 pp-f vvg, av-j, cc av-j, av-j, cc av-j, (10) sermon (DIV2) 88 Image 120
722 therefore we reade that the oracles of the heathen had a double meaning, and that the false Prophets neuer spake boldly, Therefore we read that the oracles of the heathen had a double meaning, and that the false prophets never spoke boldly, av pns12 vvb cst dt n2 pp-f dt n-jn vhd dt j-jn n1, cc cst dt j n2 av-x vvd av-j, (10) sermon (DIV2) 88 Image 120
723 but where their patrons were ready to flesh them. By the proportion of faith: but where their Patrons were ready to Flesh them. By the proportion of faith: cc-acp c-crq po32 n2 vbdr j p-acp n1 pno32. p-acp dt n1 pp-f n1: (10) sermon (DIV2) 88 Image 120
724 for euery heresie is contrary to some article of our beliefe, as euery sinne is against some of the tenne Commandements. for every heresy is contrary to Some article of our belief, as every sin is against Some of the tenne commandments. c-acp d n1 vbz j-jn p-acp d n1 pp-f po12 n1, c-acp d n1 vbz p-acp d pp-f dt crd n2. (10) sermon (DIV2) 89 Image 120
725 By the euent of their speaches: By the event of their Speeches: p-acp dt n1 pp-f po32 n2: (10) sermon (DIV2) 90 Image 120
726 for they take not effect, as it is said in the 18. of Deuter. and therefore they are called false prophets. By their fruits: for they take not Effect, as it is said in the 18. of Deuter and Therefore they Are called false Prophets. By their fruits: c-acp pns32 vvb xx n1, c-acp pn31 vbz vvn p-acp dt crd pp-f np1 cc av pns32 vbr vvn j n2. p-acp po32 n2: (10) sermon (DIV2) 90 Image 120
727 for none of the false Prophets were good men. By their successe: for none of the false prophets were good men. By their success: c-acp pix pp-f dt j n2 vbdr j n2. p-acp po32 n1: (10) sermon (DIV2) 91 Image 120
728 for if they be not of God, they will come to naught, as the Arians and Manichees and Pelagians are vanished, for if they be not of God, they will come to nought, as the Arians and manichees and Pelagians Are vanished, c-acp cs pns32 vbb xx pp-f np1, pns32 vmb vvi p-acp pix, c-acp dt n2 cc n2 cc n2 vbr vvn, (10) sermon (DIV2) 92 Image 120
729 as if they had neuer been, so time shal weare out euery doctrine that is not truth. as if they had never been, so time shall wear out every Doctrine that is not truth. c-acp cs pns32 vhd av-x vbn, av n1 vmb vvi av d n1 cst vbz xx n1. (10) sermon (DIV2) 92 Image 120
730 Thou shalt try thine owne spirit by the motions that it hath to good, or euill. Thou shalt try thine own Spirit by the motions that it hath to good, or evil. pns21 vm2 vvi po21 d n1 p-acp dt n2 cst pn31 vhz p-acp j, cc j-jn. (10) sermon (DIV2) 93 Image 120
731 By the first cause, or preparation which thou haddest vnto it, for whatsoeuer it be, thy thoughts will be where thou louest: By the First cause, or preparation which thou Hadst unto it, for whatsoever it be, thy thoughts will be where thou love: p-acp dt ord n1, cc n1 r-crq pns21 vhd2 p-acp pn31, p-acp r-crq pn31 vbi, po21 n2 vmb vbi c-crq pns21 vvb: (10) sermon (DIV2) 94 Image 120
732 to verifie that saying, Where a mans tresure is, there will be his heart, for lightly, the beginning is a picture of the end, to verify that saying, Where a men treasure is, there will be his heart, for lightly, the beginning is a picture of the end, pc-acp vvi d n-vvg, c-crq dt ng1 n1 vbz, pc-acp vmb vbi po31 n1, p-acp av-j, dt n1 vbz dt n1 pp-f dt n1, (10) sermon (DIV2) 94 Image 120
733 and the acte is like the thought which set it a worke. By the manner of thy consolation in it, whether it be of knowledge, or ignorance, and the act is like the Thought which Set it a work. By the manner of thy consolation in it, whither it be of knowledge, or ignorance, cc dt n1 vbz av-j dt n1 r-crq vvd pn31 dt n1. p-acp dt n1 pp-f po21 n1 p-acp pn31, cs pn31 vbb pp-f n1, cc n1, (10) sermon (DIV2) 94 Image 120
734 whether it be constant, or mutable, calme, or boysterous, simple, or mixt, for as a cleare fountaine yeeldeth cleare streames, whither it be constant, or mutable, Cam, or boisterous, simple, or mixed, for as a clear fountain yields clear streams, cs pn31 vbb j, cc j, j-jn, cc j, j, cc vvn, c-acp p-acp dt j n1 vvz j n2, (10) sermon (DIV2) 95 Image 121
735 so a pure heart hath pure ioyes. so a pure heart hath pure Joys. av dt j n1 vhz j n2. (10) sermon (DIV2) 95 Image 121
736 Whether it bring to Christ, or take any thing from him to thy selfe, like all the parts of Popery. Whither it bring to christ, or take any thing from him to thy self, like all the parts of Popery. cs pn31 vvb p-acp np1, cc vvb d n1 p-acp pno31 p-acp po21 n1, av-j d dt n2 pp-f n1. (10) sermon (DIV2) 96 Image 121
737 If it abide all these questions, and drawe thee not from any good, then thou mayst say, it is from God, water the seede O Lorde which thou hast sowne. If it abide all these questions, and draw thee not from any good, then thou Mayest say, it is from God, water the seed Oh Lord which thou hast sown. cs pn31 vvb d d n2, cc vvi pno21 xx p-acp d j, cs pns21 vm2 vvi, pn31 vbz p-acp np1, n1 dt n1 uh n1 r-crq pns21 vh2 vvn. (10) sermon (DIV2) 96 Image 121
738 Then come to the second examination. Then come to the second examination. av vvb p-acp dt ord n1. (10) sermon (DIV2) 96 Image 121
739 If I cā make thee discerne whether an other be a Christian, by that thou shalt know whether thy selfe be a Christian, which that thou mayst come to obserue this direction, If I can make thee discern whither an other be a Christian, by that thou shalt know whither thy self be a Christian, which that thou Mayest come to observe this direction, cs pns11 vmb vvi pno21 vvi cs dt n-jn vbb dt njp, p-acp cst pns21 vm2 vvi cs po21 n1 vbb dt njp, r-crq cst pns21 vm2 vvi pc-acp vvi d n1, (10) sermon (DIV2) 97 Image 121
740 and thou shalt see of what side thou art. It must needes be, that they which walke to contrary ends, should goe diuers wayes: and thou shalt see of what side thou art. It must needs be, that they which walk to contrary ends, should go diverse ways: cc pns21 vm2 vvi pp-f r-crq n1 pns21 vb2r. pn31 vmb av vbi, cst pns32 r-crq vvb p-acp j-jn n2, vmd vvi j n2: (10) sermon (DIV2) 97 Image 121
741 therefore there be mo differences betweene the children of God, and the children of the world, Therefore there be more differences between the children of God, and the children of the world, av pc-acp vbi dc n2 p-acp dt n2 pp-f np1, cc dt n2 pp-f dt n1, (10) sermon (DIV2) 98 Image 121
742 then there be betweene men & beasts. then there be between men & beasts. cs pc-acp vbi p-acp n2 cc n2. (10) sermon (DIV2) 98 Image 121
743 First, they are distinguished in Will: for the wicked striue to bring Gods will to their will, First, they Are distinguished in Will: for the wicked strive to bring God's will to their will, ord, pns32 vbr vvn p-acp vmb: p-acp dt j vvi pc-acp vvi npg1 n1 p-acp po32 n1, (10) sermon (DIV2) 99 Image 121
744 like Balaam, which when he had an answere, stayed for another: like balaam, which when he had an answer, stayed for Another: av-j np1, r-crq c-crq pns31 vhd dt n1, vvn p-acp j-jn: (10) sermon (DIV2) 99 Image 121
745 but the faithfull labour to bring their will to Gods will, like Christ, which sayd, not as I will, but as thou wilt. but the faithful labour to bring their will to God's will, like christ, which said, not as I will, but as thou wilt. cc-acp dt j n1 pc-acp vvi po32 n1 p-acp npg1 n1, j np1, r-crq vvd, xx c-acp pns11 vmb, cc-acp c-acp pns21 j. (10) sermon (DIV2) 99 Image 121
746 They are distinguished in Faith. All men haue not faith (sayth Paul) but the iust liue by faith: They Are distinguished in Faith. All men have not faith (say Paul) but the just live by faith: pns32 vbr vvn p-acp n1. d n2 vhb xx n1 (vvz np1) p-acp dt j vvi p-acp n1: (10) sermon (DIV2) 100 Image 121
747 as if he should say, the iust beleeue, and the vniust beleeue not. The iust beleeue, and apply that they beleeue to themselues. as if he should say, the just believe, and the unjust believe not. The just believe, and apply that they believe to themselves. c-acp cs pns31 vmd vvi, dt j vvi, cc dt j vvb xx. dt j vvi, cc vvb cst pns32 vvb p-acp px32. (10) sermon (DIV2) 100 Image 121
748 The wicked may beleeue like the Diuels, but their faith is like a gadding hen, which carrieth her eggs to other, The wicked may believe like the Devils, but their faith is like a gadding hen, which Carrieth her eggs to other, dt j vmb vvi av-j dt n2, cc-acp po32 n1 vbz av-j dt vvg n1, r-crq vvz po31 n2 p-acp j-jn, (10) sermon (DIV2) 100 Image 121
749 and neuer layeth at home, so they beleeue that other shall be saued, but not themselues. and never Layeth At home, so they believe that other shall be saved, but not themselves. cc av-x vvz p-acp n1-an, av pns32 vvb d n-jn vmb vbi vvn, cc-acp xx px32. (10) sermon (DIV2) 100 Image 122
750 They are distinguished in Hope, for because the wicked hope not for any mends of God, They Are distinguished in Hope, for Because the wicked hope not for any mends of God, pns32 vbr vvn p-acp vvb, p-acp c-acp dt j n1 xx p-acp d n2 pp-f np1, (10) sermon (DIV2) 101 Image 122
751 therefore they neuer defer their reward, but if they doe any good, they are trumpets of it themselus, Therefore they never defer their reward, but if they do any good, they Are trumpets of it themselves, av pns32 av-x vvb po32 n1, cc-acp cs pns32 vdb d j, pns32 vbr n2 pp-f pn31 px32, (10) sermon (DIV2) 101 Image 122
752 for feare it should not be blased inough, and therefore Christ sayde, that the Pharises had their reward already because they were boasters of their works; for Fear it should not be blazed enough, and Therefore christ said, that the Pharisees had their reward already Because they were boaster's of their works; p-acp n1 pn31 vmd xx vbi vvn av-d, cc av np1 vvd, cst dt np2 vhd po32 n1 av c-acp pns32 vbdr ng1 pp-f po32 n2; (10) sermon (DIV2) 101 Image 122
753 and if they doe no good but euill, yet they would be magnified as much for euill, as other are for good. and if they do no good but evil, yet they would be magnified as much for evil, as other Are for good. cc cs pns32 vdb dx j p-acp n-jn, av pns32 vmd vbi vvn c-acp av-d p-acp n-jn, c-acp n-jn vbr p-acp j. (10) sermon (DIV2) 101 Image 122
754 But the faithfull are likened to handmaides, which waite their reward, their left hand seeth not when their right hand doth well, But the faithful Are likened to handmaidens, which wait their reward, their left hand sees not when their right hand does well, p-acp dt j vbr vvn p-acp n2, r-crq vvb po32 n1, po32 j n1 vvz xx c-crq po32 j-jn n1 vdz av, (10) sermon (DIV2) 101 Image 122
755 and they are afraide to take honour of men, for losing their honor with God, and they Are afraid to take honour of men, for losing their honour with God, cc pns32 vbr j pc-acp vvi n1 pp-f n2, p-acp vvg po32 n1 p-acp np1, (10) sermon (DIV2) 101 Image 122
756 like Iohn baptist, which made his vertues meaner then they were, and debased himselfe, when hee might haue got a name aboue his Lord. like John baptist, which made his Virtues meaner then they were, and debased himself, when he might have god a name above his Lord. av-j np1 n1, r-crq vvd po31 n2 jc cs pns32 vbdr, cc vvn px31, c-crq pns31 vmd vhi vvn dt n1 p-acp po31 n1. (10) sermon (DIV2) 101 Image 122
757 They are distinguished in obedience, therefore Christ teacheth vs to iudge men by their fruites as an vnfallible rule: They Are distinguished in Obedience, Therefore christ Teaches us to judge men by their fruits as an unfallible Rule: pns32 vbr vvn p-acp n1, av np1 vvz pno12 pc-acp vvi n2 p-acp po32 n2 p-acp dt j n1: (10) sermon (DIV2) 102 Image 122
758 for the euill tree will bring forth euill fruite, and the good tree good fruite, for the evil tree will bring forth evil fruit, and the good tree good fruit, c-acp dt j-jn n1 vmb vvi av j-jn n1, cc dt j n1 j n1, (10) sermon (DIV2) 102 Image 122
759 and neither can change his propertie, although the euill fruite is sometimes beautifull, and the good fruite sometimes blasted. and neither can change his property, although the evil fruit is sometime beautiful, and the good fruit sometime blasted. cc dx vmb vvi po31 n1, cs dt j-jn n1 vbz av j, cc dt j n1 av vvn. (10) sermon (DIV2) 102 Image 122
760 They are distinguished in Repentance, for the wicked doo but weepe for their sinnes past, but the godly purpose to sin no more: They Are distinguished in Repentance, for the wicked do but weep for their Sins past, but the godly purpose to since no more: pns32 vbr vvn p-acp np1-n, p-acp dt j vdb p-acp vvi p-acp po32 n2 j, cc-acp dt j n1 p-acp n1 av-dx av-dc: (10) sermon (DIV2) 103 Image 122
761 so Pharaoh, Saul, and Iudas sayd, I haue sinned, but Shadrach, Meshach, and Abednego sayd, We will not sin, therefore the heart of the godly is called a contrite heart, but the hart of the wicked is called a hart that cannot repent. so Pharaoh, Saul, and Iudas said, I have sinned, but Shadrach, Meshach, and Abednego said, We will not sin, Therefore the heart of the godly is called a contrite heart, but the heart of the wicked is called a heart that cannot Repent. av np1, np1, cc np1 vvd, pns11 vhb vvn, p-acp np1, np1, cc np1 vvd, pns12 vmb xx vvi, av dt n1 pp-f dt j vbz vvn dt j n1, p-acp dt n1 pp-f dt j vbz vvn dt n1 cst vmbx vvi. (10) sermon (DIV2) 103 Image 123
762 Beside as Christ cast out a legion of deuils at once, so the godly would be purged of all their sinnes together, Beside as christ cast out a legion of Devils At once, so the godly would be purged of all their Sins together, a-acp p-acp np1 vvd av dt n1 pp-f n2 p-acp a-acp, av dt j vmd vbi vvn pp-f d po32 n2 av, (10) sermon (DIV2) 103 Image 123
763 but the wicked neuer consent to leaue al, but as Naaman sayd, Let the Lord spare me in this: but the wicked never consent to leave all, but as Naaman said, Let the Lord spare me in this: cc-acp dt j av vvi pc-acp vvi d, cc-acp c-acp np1 vvd, vvb dt n1 vvb pno11 p-acp d: (10) sermon (DIV2) 103 Image 123
764 so euer he excepteth one sinne, which is his beloued sinne, like Herod, which reformed many thinges, so ever he excepteth one sin, which is his Beloved sin, like Herod, which reformed many things, av av pns31 vvz crd n1, r-crq vbz po31 j-vvn n1, av-j np1, r-crq vvd d n2, (10) sermon (DIV2) 103 Image 123
765 and yet wold not leaue his brothers wife. They are distinguished in Charitie, for ye shal neuer see the wicked loue their enemies: and yet would not leave his Brother's wife. They Are distinguished in Charity, for you shall never see the wicked love their enemies: cc av vmd xx vvi po31 ng1 n1. pns32 vbr vvn p-acp n1, c-acp pn22 vmb av-x vvi dt j n1 po32 n2: (10) sermon (DIV2) 103 Image 123
766 and therfore when the Pharises could not loue their enemies, they taught that men might hate their enemies: and Therefore when the Pharisees could not love their enemies, they taught that men might hate their enemies: cc av c-crq dt np2 vmd xx vvi po32 n2, pns32 vvd d n2 vmd vvi po32 n2: (10) sermon (DIV2) 104 Image 123
767 and Christ speaking of publicans and sinners, exhorteth his disciples not to loue like them, because they loued none but their friends. and christ speaking of Publicans and Sinners, exhorteth his Disciples not to love like them, Because they loved none but their Friends. cc np1 vvg pp-f n2 cc n2, vvz po31 n2 xx pc-acp vvi av-j pno32, c-acp pns32 vvd pix cc-acp po32 n2. (10) sermon (DIV2) 104 Image 123
768 They are distinguished in Prayer, for the wicked can not pray, therefore Dauid saith, they call not vpon the Lord, as if they had not the spirit of prayer, and therefore Christ calleth their prayers babling, for they thinke not of God when they speake vnto him. They Are distinguished in Prayer, for the wicked can not pray, Therefore David Says, they call not upon the Lord, as if they had not the Spirit of prayer, and Therefore christ calls their Prayers babbling, for they think not of God when they speak unto him. pns32 vbr vvn p-acp n1, p-acp dt j vmb xx vvi, av np1 vvz, pns32 vvb xx p-acp dt n1, c-acp cs pns32 vhd xx dt n1 pp-f n1, cc av np1 vvz po32 n2 vvg, c-acp pns32 vvb xx pp-f np1 c-crq pns32 vvb p-acp pno31. (10) sermon (DIV2) 105 Image 123
769 They are distinguished in Patience; no hipocrite can beare the crosse, but sayth like Caine, It is heauyer then I can suffer, but Paule and Silas sing in prison, They Are distinguished in Patience; no hypocrite can bear the cross, but say like Cain, It is Heavier then I can suffer, but Paul and Silas sing in prison, pns32 vbr vvn p-acp n1; dx n1 vmb vvi dt n1, cc-acp vvz j np1, pn31 vbz jc cs pns11 vmb vvi, p-acp np1 cc np1 vvb p-acp n1, (10) sermon (DIV2) 106 Image 123
770 for a faithfull man would haue something to humble him, and reioyceth to beare his maysters marks, for a faithful man would have something to humble him, and rejoices to bear his masters marks, p-acp dt j n1 vmd vhi pi pc-acp vvi pno31, cc vvz pc-acp vvi po31 ng1 n2, (10) sermon (DIV2) 106 Image 123
771 because the wounds of a louer are sweete. Because the wounds of a lover Are sweet. c-acp dt n2 pp-f dt n1 vbr j. (10) sermon (DIV2) 106 Image 123
772 They are distinguished in the vse of aduersitie, for this is a proper and peculiar marke of Gods children, to profit by affliction: They Are distinguished in the use of adversity, for this is a proper and peculiar mark of God's children, to profit by affliction: pns32 vbr vvn p-acp dt n1 pp-f n1, p-acp d vbz dt j cc j n1 pp-f npg1 n2, pc-acp vvi p-acp n1: (10) sermon (DIV2) 107 Image 123
773 and therefore we reade not in all the punishments of the wicked, that one of them sayd like Dauid, It is good for me that I haue bin afflicted. and Therefore we read not in all the punishments of the wicked, that one of them said like David, It is good for me that I have been afflicted. cc av pns12 vvb xx p-acp d dt n2 pp-f dt j, cst pi pp-f pno32 vvd av-j np1, pn31 vbz j p-acp pno11 cst pns11 vhb vbn vvn. (10) sermon (DIV2) 107 Image 124
774 They are distinguished in Humilitie, for the wicked are not humbled before the crosse, like Pharao that neuer sorowed, but whē he suffered: They Are distinguished in Humility, for the wicked Are not humbled before the cross, like Pharaoh that never sorrowed, but when he suffered: pns32 vbr vvn p-acp n1, p-acp dt j vbr xx vvn p-acp dt n1, av-j np1 cst av-x vvd, cc-acp c-crq pns31 vvd: (10) sermon (DIV2) 108 Image 124
775 but the Apostles learned humilitie of their mayster before their persecution came. but the Apostles learned humility of their master before their persecution Come. cc-acp dt n2 j n1 pp-f po32 vvb p-acp po32 n1 vvd. (10) sermon (DIV2) 108 Image 124
776 They are distinguished in their iudgement of the worde, for to the wicked it seemeth the hardest and simplest, They Are distinguished in their judgement of the word, for to the wicked it seems the Hardest and simplest, pns32 vbr vvn p-acp po32 n1 pp-f dt n1, p-acp p-acp dt j pn31 vvz dt js cc js, (10) sermon (DIV2) 109 Image 124
777 and vnpleasantest booke that is, and therefore Paule sayth, that it is foolishnes vnto them. and unpleasantest book that is, and Therefore Paul say, that it is foolishness unto them. cc js n1 cst vbz, cc av np1 vvz, cst pn31 vbz n1 p-acp pno32. (10) sermon (DIV2) 109 Image 124
778 But to the godly, it seemeth the wisest, and eloquentest, and sweetest, and easiest book of all other, But to the godly, it seems the Wisest, and eloquentest, and Sweetest, and Easiest book of all other, cc-acp p-acp dt j, pn31 vvz dt js, cc js, cc js, cc js n1 pp-f d n-jn, (10) sermon (DIV2) 109 Image 124
779 as though God did sodainly bring the vnderstanding of it to them, as Iacob sayd of his veneson: as though God did suddenly bring the understanding of it to them, as Iacob said of his venison: c-acp cs np1 vdd av-j vvi dt n1 pp-f pn31 p-acp pno32, c-acp np1 vvd pp-f po31 n1: (10) sermon (DIV2) 109 Image 124
780 according to that, He that will do his will, shall know his doctrine. according to that, He that will do his will, shall know his Doctrine. vvg p-acp d, pns31 cst vmb vdi po31 n1, vmb vvb po31 n1. (10) sermon (DIV2) 109 Image 124
781 They are distinguished in their iudgement of GOD. The wicked are perswaded now and then of Gods mercie for the present time while they feele it, They Are distinguished in their judgement of GOD. The wicked Are persuaded now and then of God's mercy for the present time while they feel it, pns32 vbr vvn p-acp po32 n1 pp-f np1. dt j vbr vvn av cc av pp-f npg1 n1 p-acp dt j n1 cs pns32 vvb pn31, (10) sermon (DIV2) 110 Image 124
782 as the Iewes praised him alwayes when he did as they would haue him, but they can not perswade themselues, that God wil be merciful to them still, as the Iewes praised him always when he did as they would have him, but they can not persuade themselves, that God will be merciful to them still, c-acp dt npg1 vvd pno31 av c-crq pns31 vdd c-acp pns32 vmd vhi pno31, cc-acp pns32 vmb xx vvi px32, cst np1 vmb vbi j p-acp pno32 av, (10) sermon (DIV2) 110 Image 124
783 like Iob, which sayde, Though the Lord kill me, yet will I trust in him: like Job, which said, Though the Lord kill me, yet will I trust in him: j np1, r-crq vvd, cs dt n1 vvb pno11, av vmb pns11 vvi p-acp pno31: (10) sermon (DIV2) 110 Image 124
784 therefore the hope of the righteous is called, hope in death. Beside, if the wicked loue God, it is but for his benefits, Therefore the hope of the righteous is called, hope in death. Beside, if the wicked love God, it is but for his benefits, av dt n1 pp-f dt j vbz vvn, vvb p-acp n1. a-acp, cs dt j n1 np1, pn31 vbz p-acp p-acp po31 n2, (10) sermon (DIV2) 110 Image 124
785 as Saul loued him for his Kingdome. as Saul loved him for his Kingdom. c-acp np1 vvd pno31 p-acp po31 n1. (10) sermon (DIV2) 110 Image 124
786 And this is alway to be noted, that in the wicked the feare of hell is greater, And this is always to be noted, that in the wicked the Fear of hell is greater, cc d vbz av pc-acp vbi vvn, cst p-acp dt j dt n1 pp-f n1 vbz jc, (10) sermon (DIV2) 110 Image 124
787 then their hope of heauen, but in the faithfull, the hope of heauen is greater, than their feare of hell. then their hope of heaven, but in the faithful, the hope of heaven is greater, than their Fear of hell. cs po32 n1 pp-f n1, cc-acp p-acp dt j, dt n1 pp-f n1 vbz jc, cs po32 n1 pp-f n1. (10) sermon (DIV2) 110 Image 124
788 They are distinguished in their delights: for the sport of the vngodly is folly, like Belshazzars: and therefore when they are sicke, They Are distinguished in their delights: for the sport of the ungodly is folly, like Belshazzars: and Therefore when they Are sick, pns32 vbr vvn p-acp po32 n2: c-acp dt n1 pp-f dt j vbz n1, av-j n2: cc av c-crq pns32 vbr j, (10) sermon (DIV2) 111 Image 125
789 or troubled, they neuer runne to the Word for comfort, as though Gods promises pertayned not to them, or troubled, they never run to the Word for Comfort, as though God's promises pertained not to them, cc vvn, pns32 av-x vvb p-acp dt n1 p-acp n1, c-acp cs ng1 n2 vvd xx p-acp pno32, (10) sermon (DIV2) 111 Image 125
790 but to feasts, or tables, or tales, or musicke, as Saule did to the harpe: but to feasts, or tables, or tales, or music, as Saule did to the harp: cc-acp p-acp n2, cc n2, cc n2, cc n1, c-acp np1 vdd p-acp dt n1: (10) sermon (DIV2) 111 Image 125
791 but all the delights of the godly are like Dauids daunce about the Arke, they are neuer merrie, but all the delights of the godly Are like David dance about the Ark, they Are never merry, cc-acp d dt n2 pp-f dt j vbr j npg1 vvi p-acp dt n1, pns32 vbr av j, (10) sermon (DIV2) 111 Image 125
792 but when they are doing well, nor at peace, but when their prayers haue ouercome God, like Iacob. but when they Are doing well, nor At peace, but when their Prayers have overcome God, like Iacob. cc-acp c-crq pns32 vbr vdg av, ccx p-acp n1, cc-acp c-crq po32 n2 vhb vvn np1, av-j np1. (10) sermon (DIV2) 111 Image 125
793 They are distinguished in their opinions of death: for the faithfull long to bee dissolued, They Are distinguished in their opinions of death: for the faithful long to be dissolved, pns32 vbr vvn p-acp po32 n2 pp-f n1: p-acp dt j j pc-acp vbi vvn, (10) sermon (DIV2) 112 Image 125
794 and although they might liue euer in continuall prosperitie, yet they would not stay so long out of heauen: and although they might live ever in continual Prosperity, yet they would not stay so long out of heaven: cc cs pns32 vmd vvi av p-acp j n1, av pns32 vmd xx vvi av av-j av pp-f n1: (10) sermon (DIV2) 112 Image 125
795 but the wicked would neuer bee dissolued; but the wicked would never be dissolved; p-acp dt j vmd av-x vbi vvn; (10) sermon (DIV2) 112 Image 125
796 because death comes alway vnto thē like a Iayler to hale vnto prison, as Ahab sayd to Michaiah, that he neuer prophesied good to him. Hereby a man shall knowe whether hee haue faith; Because death comes always unto them like a Jailer to hale unto prison, as Ahab said to Michaiah, that he never prophesied good to him. Hereby a man shall know whither he have faith; c-acp n1 vvz av p-acp pno32 av-j dt n1 pc-acp vvi p-acp n1, c-acp np1 vvd p-acp np1, cst pns31 av-x vvd j p-acp pno31. av dt n1 vmb vvi cs pns31 vhb n1; (10) sermon (DIV2) 112 Image 125
797 for if hee beleeue the promises, hee will bee glad to receiue them. for if he believe the promises, he will be glad to receive them. c-acp cs pns31 vvb dt n2, pns31 vmb vbi j pc-acp vvi pno32. (10) sermon (DIV2) 112 Image 125
798 They are distinguished in their sense of sinne. Wicked men feele the loathsomnes of their vices, They Are distinguished in their sense of sin. Wicked men feel the loathsomnes of their vices, pns32 vbr vvn p-acp po32 n1 pp-f n1. j n2 vvb dt n1 pp-f po32 n2, (10) sermon (DIV2) 113 Image 125
799 but none but the faithfull feele the defects of their righteousnes. The naturall man neuer complaineth of his good workes, but vaunteth of them: but none but the faithful feel the defects of their righteousness. The natural man never Complaineth of his good works, but vaunteth of them: cc-acp pix cc-acp dt j vvi dt n2 pp-f po32 n1. dt j n1 av-x vvz pp-f po31 j n2, cc-acp vvz pp-f pno32: (10) sermon (DIV2) 113 Image 125
800 but a godly man findeth fault with his prayers, and his almes, and his watches, like Isaiah that sayd, his righteousnesse was like a menstruous cloth. but a godly man finds fault with his Prayers, and his alms, and his watches, like Isaiah that said, his righteousness was like a menstruous cloth. cc-acp dt j n1 vvz n1 p-acp po31 n2, cc po31 n2, cc po31 n2, av-j np1 cst vvd, po31 n1 vbds av-j dt j n1. (10) sermon (DIV2) 113 Image 125
801 As Christ met the tempter in the Wildernes, a place of prayer, and fasting, and meditation; As christ met the tempter in the Wilderness, a place of prayer, and fasting, and meditation; p-acp np1 vvd dt n1 p-acp dt n1, dt n1 pp-f n1, cc vvg, cc n1; (10) sermon (DIV2) 113 Image 126
802 so a godly man meeteth the tempter in his praiers, and in his fasts, and in his meditations, that is, he findes some let or spot, so a godly man meeteth the tempter in his Prayers, and in his fasts, and in his meditations, that is, he finds Some let or spot, av dt j n1 vvz dt n1 p-acp po31 n2, cc p-acp po31 n2, cc p-acp po31 n2, cst vbz, pns31 vvz d vvb cc n1, (10) sermon (DIV2) 113 Image 126
803 or want in all his deuotions. or want in all his devotions. cc vvb p-acp d po31 n2. (10) sermon (DIV2) 113 Image 126
804 Therefore, vnlesse thy righteousnes mislike thee, aswell as thy prophanes, knowe that yet thou art no further than the wicked. Therefore, unless thy righteousness mislike thee, aswell as thy profanes, know that yet thou art no further than the wicked. av, cs po21 n1 vvb pno21, av c-acp po21 vvz, vvb cst av pns21 vb2r av-dx av-jc cs dt j. (10) sermon (DIV2) 113 Image 126
805 They are distinguished in their ends: for the children of God propose the glorie of God, They Are distinguished in their ends: for the children of God propose the glory of God, pns32 vbr vvn p-acp po32 vvz: p-acp dt n2 pp-f np1 vvb dt n1 pp-f np1, (10) sermon (DIV2) 114 Image 126
806 and leuell all their thoughts, speeches and actions, as if they were messengers sent to carrie him presents of honour. and level all their thoughts, Speeches and actions, as if they were messengers sent to carry him presents of honour. cc vvb d po32 n2, n2 cc n2, c-acp cs pns32 vbdr n2 vvn pc-acp vvi pno31 n2 pp-f n1. (10) sermon (DIV2) 114 Image 126
807 Thus did Dauid, when he said, All that is within me praise the Lord: as though himselfe had rather bee without praise, than his master: Thus did David, when he said, All that is within me praise the Lord: as though himself had rather be without praise, than his master: av vdd np1, c-crq pns31 vvd, d cst vbz p-acp pno11 vvi dt n1: c-acp c-acp px31 vhn av-c vbi p-acp n1, cs po31 n1: (10) sermon (DIV2) 114 Image 126
808 but the children of the world set vp their owne glorie for their marke; like Nebuchadnezzar which sayd, for the honour of my maiestie. but the children of the world Set up their own glory for their mark; like Nebuchadnezzar which said, for the honour of my majesty. cc-acp dt n2 pp-f dt n1 vvd a-acp po32 d n1 p-acp po32 n1; j np1 r-crq vvd, p-acp dt n1 pp-f po11 n1. (10) sermon (DIV2) 114 Image 126
809 Therefore they speake, and looke, and walke, as if they did say to their tongue, Therefore they speak, and look, and walk, as if they did say to their tongue, av pns32 vvb, cc vvi, cc vvi, c-acp cs pns32 vdd vvi p-acp po32 n1, (10) sermon (DIV2) 114 Image 126
810 and eyes, and feete, and apparell, as Saul sayd to Samuel, Honour me before this people. and eyes, and feet, and apparel, as Saul said to Samuel, Honour me before this people. cc n2, cc n2, cc n1, c-acp np1 vvd p-acp np1, vvb pno11 p-acp d n1. (10) sermon (DIV2) 114 Image 126
811 Lastly, they are distinguished in perseuerance: for the zeale of the wicked lasteth not, and therefore God saith, They are soone turned out of the way: but the zeale of the faithfull was represented by the fire of the temple which neuer went out. Lastly, they Are distinguished in perseverance: for the zeal of the wicked lasteth not, and Therefore God Says, They Are soon turned out of the Way: but the zeal of the faithful was represented by the fire of the temple which never went out. ord, pns32 vbr vvn p-acp n1: p-acp dt n1 pp-f dt j vvz xx, cc av np1 vvz, pns32 vbr av vvn av pp-f dt n1: p-acp dt n1 pp-f dt j vbds vvn p-acp dt n1 pp-f dt n1 r-crq av vvd av. (10) sermon (DIV2) 115 Image 126
812 Then come to the third Examinatiō. As the diuell tempteth thee to see what thou wilt do for him; Then come to the third Examination. As the Devil tempts thee to see what thou wilt do for him; av vvn p-acp dt ord n1. p-acp dt n1 vvz pno21 pc-acp vvi r-crq pns21 vm2 vdi p-acp pno31; (10) sermon (DIV2) 116 Image 126
813 so thou must tempt thy selfe, and get of thy soule what it would do for God, so thou must tempt thy self, and get of thy soul what it would do for God, av pns21 vmb vvi po21 n1, cc vvi pp-f po21 n1 r-crq pn31 vmd vdi p-acp np1, (10) sermon (DIV2) 116 Image 126
814 and what it would suffer for him, which hath suffred death for it. Therefore here wee will set downe certaine Intergatories whereof thou shalt examine it. and what it would suffer for him, which hath suffered death for it. Therefore Here we will Set down certain Interrogatories whereof thou shalt examine it. cc r-crq pn31 vmd vvi p-acp pno31, r-crq vhz vvn n1 p-acp pn31. av av pns12 vmb vvi a-acp j n2-jn c-crq pns21 vm2 vvi pn31. (10) sermon (DIV2) 116 Image 126
815 First, whether thou hast the heart of Ioshua, to worship God as boldly as thou doest, First, whither thou hast the heart of Ioshua, to worship God as boldly as thou dost, ord, cs pns21 vh2 dt n1 pp-f np1, p-acp n1 np1 p-acp av-j c-acp pns21 vd2, (10) sermon (DIV2) 117 Image 127
816 though all the world did renounce him, and euery one did mocke thee as they did Noah while he built the Arke? though all the world did renounce him, and every one did mock thee as they did Noah while he built the Ark? cs d dt n1 vdd vvi pno31, cc d pi vdd vvi pno21 a-acp pns32 vdd np1 cs pns31 vvd dt n1? (10) sermon (DIV2) 117 Image 127
817 Whether thou wouldst not denie Christ as Peter did, if thou were in Peters straights, and nothing to succour thee but thy policie? Whither thou Wouldst not deny christ as Peter did, if thou were in Peter's straights, and nothing to succour thee but thy policy? cs pns21 vmd2 xx vvi np1 p-acp np1 vdd, cs pns21 vbdr p-acp npg1 n2, cc pix pc-acp vvi pno21 p-acp po21 n1? (10) sermon (DIV2) 118 Image 127
818 Whether thou wouldst not steale, if thou diddest see a bootie as fit as Achan, which thou mightest catch vp and no man spye thee? Whither thou Wouldst not steal, if thou didst see a booty as fit as achan, which thou Mightest catch up and no man spy thee? cs pns21 vmd2 xx vvi, cs pns21 vdd2 vvi dt n1 c-acp j c-acp np1, r-crq pns21 vmd2 vvi a-acp cc dx n1 vvi pno21? (10) sermon (DIV2) 119 Image 127
819 Whether thou wouldst refuse a bribe like Elisha, if thou diddest meete with one which were as willing and able to giue it as Naaman? Whither thou Wouldst refuse a bribe like Elisha, if thou didst meet with one which were as willing and able to give it as Naaman? cs pns21 vmd2 vvi dt n1 av-j np1, cs pns21 vdd2 vvi p-acp pi r-crq vbdr p-acp j cc j pc-acp vvi pn31 p-acp np1? (10) sermon (DIV2) 120 Image 127
820 Whether thou wouldst not deceiue, if thou were in such an office as the false Steward, whose master referred all vnto him, Whither thou Wouldst not deceive, if thou were in such an office as the false Steward, whose master referred all unto him, cs pns21 vmd2 xx vvi, cs pns21 vbdr p-acp d dt n1 p-acp dt j n1, rg-crq n1 vvd d p-acp pno31, (10) sermon (DIV2) 121 Image 127
821 and knewe not when hee kept any thing backe? and knew not when he kept any thing back? cc vvd xx c-crq pns31 vvd d n1 av? (10) sermon (DIV2) 121 Image 127
822 Whether thou wouldst not fulfill thy lust as Dauid did, if thou haddest his oportunitie & allurement, Whither thou Wouldst not fulfil thy lust as David did, if thou Hadst his opportunity & allurement, cs pns21 vmd2 xx vvi po21 n1 c-acp np1 vdd, cs pns21 vhd2 po31 n1 cc n1, (10) sermon (DIV2) 122 Image 127
823 and mightest do it without danger of lawe like a King, as Dauid might? and Mightest do it without danger of law like a King, as David might? cc vmd2 vdi pn31 p-acp n1 pp-f n1 av-j dt n1, c-acp np1 vmd? (10) sermon (DIV2) 122 Image 127
824 Whether thou wouldst not tel a lie as Abraham did, if it stood vppon thy life, which made him twise dissemble that his wife was his sister, Whither thou Wouldst not tell a lie as Abraham did, if it stood upon thy life, which made him twice dissemble that his wife was his sister, cs pns21 vmd2 xx vvi dt n1 c-acp np1 vdd, cs pn31 vvd p-acp po21 n1, r-crq vvd pno31 av vvi cst po31 n1 vbds po31 n1, (10) sermon (DIV2) 123 Image 127
825 least hee should dye for her beautie? lest he should die for her beauty? cs pns31 vmd vvi p-acp po31 n1? (10) sermon (DIV2) 123 Image 127
826 Finally, if it should be sayd vnto thee as the diuell sayd to Christ, All these will I giue thee, Finally, if it should be said unto thee as the Devil said to christ, All these will I give thee, av-j, cs pn31 vmd vbi vvn p-acp pno21 p-acp dt n1 vvd p-acp np1, d d vmb pns11 vvi pno21, (10) sermon (DIV2) 124 Image 127
827 if thou wilt fall downe and worship me, that is no more, but if thou wilt sinne, if thou wilt fallen down and worship me, that is no more, but if thou wilt sin, cs pns21 vm2 vvb a-acp cc vvb pno11, cst vbz av-dx av-dc, cc-acp cs pns21 vm2 n1, (10) sermon (DIV2) 124 Image 127
828 whether thou would yeeld or no. whither thou would yield or no. cs pns21 vmd vvi cc av-dx. (10) sermon (DIV2) 124 Image 127
829 If thou haue sinned thus and thus before, I will not say therfore the Lord will not heare thee, If thou have sinned thus and thus before, I will not say Therefore the Lord will not hear thee, cs pns21 vhb vvn av cc av a-acp, pns11 vmb xx vvi av dt n1 vmb xx vvi pno21, (10) sermon (DIV2) 125 Image 128
830 but Dauid saith, If I regard wickednes in my heart, the Lord will not heare me, that is, but David Says, If I regard wickedness in my heart, the Lord will not hear me, that is, cc-acp np1 vvz, cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi pno11, cst vbz, (10) sermon (DIV2) 125 Image 128
831 if for any cause a man purpose and carry a minde to sinne when he is tempted, the Lord is so farre from helping him, that he will stand like Baal, as though he did not heare him; if for any cause a man purpose and carry a mind to sin when he is tempted, the Lord is so Far from helping him, that he will stand like Baal, as though he did not hear him; cs p-acp d n1 dt n1 n1 cc vvi dt n1 p-acp n1 c-crq pns31 vbz vvn, dt n1 vbz av av-j p-acp vvg pno31, cst pns31 vmb vvi av-j np1, c-acp cs pns31 vdd xx vvi pno31; (10) sermon (DIV2) 125 Image 128
832 for he hath a Traytors minde as deepe as any, which thinks, for a Dukedome I would betray my Prince, for he hath a Traitors mind as deep as any, which thinks, for a Dukedom I would betray my Prince, c-acp pns31 vhz dt ng1 n1 c-acp j-jn c-acp d, r-crq vvz, p-acp dt n1 pns11 vmd vvi po11 n1, (10) sermon (DIV2) 125 Image 128
833 though he neuer play the Traytor in his life. Now we come to that examination, which is the epitome or abridgement of all these; though he never play the Traitor in his life. Now we come to that examination, which is the epitome or abridgement of all these; cs pns31 av-x vvi dt n1 p-acp po31 n1. av pns12 vvb p-acp d n1, r-crq vbz dt n1 cc n1 pp-f d d; (10) sermon (DIV2) 125 Image 128
834 for memorie is short, and all are not of one strength, but some runne, and some goe, for memory is short, and all Are not of one strength, but Some run, and Some go, p-acp n1 vbz j, cc d vbr xx pp-f crd n1, cc-acp d vvn, cc d vvb, (10) sermon (DIV2) 126 Image 128
835 and some creepe, and all do well, so long as they striue to perfection. The matters wherof principally the mind should be examined before the Sacrament, are these. and Some creep, and all do well, so long as they strive to perfection. The matters whereof principally the mind should be examined before the Sacrament, Are these. cc d vvb, cc d vdb av, av av-j c-acp pns32 vvb p-acp n1. dt n2 c-crq av-j dt n1 vmd vbi vvn p-acp dt n1, vbr d. (10) sermon (DIV2) 126 Image 128
836 First, whether thou haue faith, not only to beleeue that Christ died, but that he died for thee: First, whither thou have faith, not only to believe that christ died, but that he died for thee: ord, cs pns21 vhb n1, xx av-j pc-acp vvi cst np1 vvd, cc-acp cst pns31 vvd p-acp pno21: (10) sermon (DIV2) 127 Image 128
837 for as the scripture calleth him a Redeemer, so Iob calleth him his Redeemer. for as the scripture calls him a Redeemer, so Job calls him his Redeemer. c-acp p-acp dt n1 vvz pno31 dt n1, av np1 vvz pno31 po31 n1. (10) sermon (DIV2) 127 Image 128
838 The second article is, whether thou be in charitie, not whether thou loue them which loue thee, The second article is, whither thou be in charity, not whither thou love them which love thee, dt ord n1 vbz, cs pns21 vbi p-acp n1, xx cs pns21 vvb pno32 r-crq vvb pno21, (10) sermon (DIV2) 128 Image 128
839 but whether thou loue thē which hate thee: for Christ commandeth vs to loue our enemies. but whither thou love them which hate thee: for christ commands us to love our enemies. cc-acp cs pns21 vvb pno32 r-crq vvb pno21: c-acp np1 vvz pno12 pc-acp vvi po12 n2. (10) sermon (DIV2) 128 Image 128
840 The third article is, whether thou repent, not for thy open and grose sinnes, but for thy secret sinnes, The third article is, whither thou Repent, not for thy open and grose Sins, but for thy secret Sins, dt ord n1 vbz, cs pns21 vvi, xx p-acp po21 j cc j n2, cc-acp p-acp po21 j-jn n2, (10) sermon (DIV2) 129 Image 128
841 and pettie sinnes, because Christ sayth, that we must giue account for euery idle word. and Petty Sins, Because christ say, that we must give account for every idle word. cc j n2, c-acp np1 vvz, cst pns12 vmb vvi n1 p-acp d j n1. (10) sermon (DIV2) 129 Image 128
842 The fourth article is, whether thou resolue not to sinne againe for any cause, but to amend thy euill life, not when age commeth, The fourth article is, whither thou resolve not to sin again for any cause, but to amend thy evil life, not when age comes, dt ord n1 vbz, cs pns21 vvb xx p-acp n1 av p-acp d n1, cc-acp pc-acp vvi po21 j-jn n1, xx c-crq n1 vvz, (10) sermon (DIV2) 130 Image 129
843 or for a spurt, but to begin now and last till death, for Christ is Alpha, and Omega, both the beginning, and the end, or for a spurt, but to begin now and last till death, for christ is Alpha, and Omega, both the beginning, and the end, cc p-acp dt n1, cc-acp pc-acp vvi av cc vvi p-acp n1, c-acp np1 vbz np1, cc np1, d dt n1, cc dt n1, (10) sermon (DIV2) 130 Image 129
844 as well in our liuing, as in our being, which hath made no promise to them which begin, but to them which perseuere. as well in our living, as in our being, which hath made no promise to them which begin, but to them which persevere. c-acp av p-acp po12 n-vvg, c-acp p-acp po12 n1, r-crq vhz vvn dx n1 p-acp pno32 r-crq vvb, cc-acp p-acp pno32 r-crq vvi. (10) sermon (DIV2) 130 Image 129
845 The last article is, whether thou canst finde in thy hart to dye for Christ, The last article is, whither thou Canst find in thy heart to die for christ, dt ord n1 vbz, cs pns21 vm2 vvi p-acp po21 n1 pc-acp vvi p-acp np1, (10) sermon (DIV2) 131 Image 129
846 as Christ dyed for thee, for we are bid not only to follow him, but to beare his crosse: as christ died for thee, for we Are bid not only to follow him, but to bear his cross: c-acp np1 vvd p-acp pno21, c-acp pns12 vbr vvn xx av-j pc-acp vvi pno31, cc-acp pc-acp vvi po31 n1: (10) sermon (DIV2) 131 Image 129
847 and therefore we are called seruants, to shew how we should obay, and we are called souldyers, to shew, how we should suffer. and Therefore we Are called Servants, to show how we should obey, and we Are called Soldiers, to show, how we should suffer. cc av pns12 vbr vvn n2, pc-acp vvi c-crq pns12 vmd vvi, cc pns12 vbr vvn n2, pc-acp vvi, c-crq pns12 vmd vvi. (10) sermon (DIV2) 131 Image 129
848 These are the receyuers articles, whereof his conscience must be examined, before he receyue this Sacrament: These Are the Receivers Articles, whereof his conscience must be examined, before he receive this Sacrament: d vbr dt n2 n2, c-crq po31 n1 vmb vbi vvn, c-acp pns31 vvb d n1: (10) sermon (DIV2) 132 Image 129
849 happie is he which can say, All these haue I kept: for the Doue was not so welcome to Noah, as this man is to Christ. happy is he which can say, All these have I kept: for the Dove was not so welcome to Noah, as this man is to christ. j vbz pns31 r-crq vmb vvi, d d vhb pns11 vvn: p-acp dt n1 vbds xx av j-jn p-acp np1, p-acp d n1 vbz p-acp np1. (10) sermon (DIV2) 132 Image 129
850 But if thou finde not these affections within, but a nest of vices, leaue thine offring at the Altar, and returne to thine examination againe, But if thou find not these affections within, but a nest of vices, leave thine offering At the Altar, and return to thine examination again, p-acp cs pns21 vvb xx d n2 a-acp, cc-acp dt n1 pp-f n2, vvb po21 n1 p-acp dt n1, cc vvi p-acp po21 n1 av, (10) sermon (DIV2) 132 Image 129
851 for thou art not a fit guest to sup with the Lord, vntill thou haue on this Wedding garment. How is it then that some regard their other garments more then this? Paule sayth, Examine your selues, and they examine their apparell, for thou art not a fit guest to sup with the Lord, until thou have on this Wedding garment. How is it then that Some regard their other garments more then this? Paul say, Examine your selves, and they examine their apparel, c-acp pns21 vb2r xx dt j n1 pc-acp vvi p-acp dt n1, c-acp pns21 vhb p-acp d n1 n1. q-crq vbz pn31 av cst d vvb po32 j-jn n2 av-dc cs d? np1 vvz, vvb po22 n2, cc pns32 vvb po32 n1, (10) sermon (DIV2) 132 Image 129
852 if they haue new clothes in the countrey, then they are ready to receyue. I haue knowne many kept from the Sacrament a whole yeare together by their maysters, if they have new clothes in the country, then they Are ready to receive. I have known many kept from the Sacrament a Whole year together by their masters, cs pns32 vhb j n2 p-acp dt n1, cs pns32 vbr j pc-acp vvi. pns11 vhb vvn d vvn p-acp dt n1 dt j-jn n1 av p-acp po32 n2, (10) sermon (DIV2) 132 Image 129
853 for nothing but for want of a new sute to set them forth with their fellowes. for nothing but for want of a new suit to Set them forth with their Fellows. c-acp pix cc-acp p-acp n1 pp-f dt j n1 pc-acp vvi pno32 av p-acp po32 n2. (10) sermon (DIV2) 132 Image 130
854 Others respect whether it be a faire day, that they may walke after Seruice, making that day vpon which they receyue, Others respect whither it be a fair day, that they may walk After Service, making that day upon which they receive, ng2-jn n1 cs pn31 vbb dt j n1, cst pns32 vmb vvi p-acp n1, vvg d n1 p-acp r-crq pns32 vvb, (10) sermon (DIV2) 133 Image 130
855 like a Schollers Thurseday, which he loues better then all the dayes in the weeke, only because it is his play day. like a Scholars Thursday, which he loves better then all the days in the Week, only Because it is his play day. av-j dt n2 np1, r-crq pns31 vvz av-jc cs d dt n2 p-acp dt n1, av-j c-acp pn31 vbz po31 n1 n1. (10) sermon (DIV2) 133 Image 130
856 Maruell not now if you haue not felt that comfort after the Sacrament which you looked for, Marvel not now if you have not felt that Comfort After the Sacrament which you looked for, vvb xx av cs pn22 vhb xx vvn d n1 p-acp dt n1 r-crq pn22 vvd p-acp, (10) sermon (DIV2) 133 Image 130
857 for it is comfortable to none, but to thē which prepare their harts, and examine themselues before, for it is comfortable to none, but to them which prepare their hearts, and examine themselves before, c-acp pn31 vbz j p-acp pix, cc-acp p-acp pno32 r-crq vvb po32 n2, cc vvi px32 a-acp, (10) sermon (DIV2) 133 Image 130
858 because it is not the mouth, but the heart which receiueth comfort. Because it is not the Mouth, but the heart which receiveth Comfort. c-acp pn31 vbz xx dt n1, cc-acp dt n1 r-crq vvz n1. (10) sermon (DIV2) 133 Image 130
859 Now it may be that the most which are heere, haue brought a mouth, and not a heart: Now it may be that the most which Are Here, have brought a Mouth, and not a heart: av pn31 vmb vbi d dt av-ds r-crq vbr av, vhb vvn dt n1, cc xx dt n1: (10) sermon (DIV2) 134 Image 130
860 these goe away from the Sacrament to despight Christ, as Iudas went from the Sacrament to betraye him. these go away from the Sacrament to despite christ, as Iudas went from the Sacrament to betray him. d vvb av p-acp dt n1 p-acp n1 np1, c-acp np1 vvd p-acp dt n1 pc-acp vvi pno31. (10) sermon (DIV2) 134 Image 130
861 The other goe away, like one which hath receyued a cheerefull countenance of the Prince, all his thoughts are ioy, The other go away, like one which hath received a cheerful countenance of the Prince, all his thoughts Are joy, dt n-jn vvb av, av-j pi r-crq vhz vvn dt j n1 pp-f dt n1, d po31 n2 vbr n1, (10) sermon (DIV2) 135 Image 130
862 and the countenance of the Prince is still in his eye. As hee which hath eaten sweet meate hath a sweet breath: and the countenance of the Prince is still in his eye. As he which hath eaten sweet meat hath a sweet breath: cc dt n1 pp-f dt n1 vbz av p-acp po31 n1. p-acp pns31 r-crq vhz vvn j n1 vhz dt j n1: (10) sermon (DIV2) 135 Image 130
863 so they which haue eaten Christ, all their sayings and dooings are sweete like a perfume to men, and incense to GOD: so they which have eaten christ, all their sayings and doings Are sweet like a perfume to men, and incense to GOD: av pns32 r-crq vhb vvn np1, d po32 n2-vvg cc n2-vdg vbr av-j j dt n1 p-acp n2, cc vvi p-acp np1: (10) sermon (DIV2) 135 Image 130
864 their peace and conscience, and ioy of heart, and desire to doo good, will tell them whether they haue receiued the bare signes, or the thing signified. their peace and conscience, and joy of heart, and desire to do good, will tell them whither they have received the bore Signs, or the thing signified. po32 n1 cc n1, cc n1 pp-f n1, cc vvb pc-acp vdi j, vmb vvi pno32 cs pns32 vhb vvn dt j n2, cc dt n1 vvd. (10) sermon (DIV2) 135 Image 130
865 Euerie one which receiueth this Sacrament, shal feele himselfe better alter it, like the Apostles, Every one which receiveth this Sacrament, shall feel himself better altar it, like the Apostles, d crd r-crq vvz d n1, vmb vvi px31 av-jc vvi pn31, av-j dt n2, (10) sermon (DIV2) 135 Image 130
866 or els he shall finde himselfe worse after it, like Iudas. Hereby ye shal know whether yee haue receiued like the Apostles, or Else he shall find himself Worse After it, like Iudas. Hereby you shall know whither ye have received like the Apostles, cc av pns31 vmb vvi px31 av-jc p-acp pn31, av-j np1. av pn22 vmb vvi cs pn22 vhb vvn av-j dt n2, (10) sermon (DIV2) 135 Image 131
867 or like Iudas. Thus we haue ended the doctrin of the Lords Supper. or like Iudas. Thus we have ended the Doctrine of the lords Supper. cc av-j np1. av pns12 vhb vvn dt n1 pp-f dt n2 n1. (10) sermon (DIV2) 135 Image 131
868 Now, if you can not remember all that I haue said, yet remember the text, that is, Examine your selues before you receiue this Sacrament hereafter. Now, if you can not Remember all that I have said, yet Remember the text, that is, Examine your selves before you receive this Sacrament hereafter. av, cs pn22 vmb xx vvi d cst pns11 vhb vvn, av vvb dt n1, cst vbz, vvb po22 n2 p-acp pn22 vvb d n1 av. (10) sermon (DIV2) 135 Image 131
869 The first Sermon. Psal. 15. vers. 1. & 5. The First Sermon. Psalm 15. vers. 1. & 5. dt ord n1. np1 crd fw-la. crd cc crd (14) sermon (DIV2) 135 Image 133
870 Lord, who shall dwell in thy tabernacle? Who shall rest in thine holie mountaine? Lord, who shall dwell in thy tabernacle? Who shall rest in thine holy mountain? n1, r-crq vmb vvi p-acp po21 n1? q-crq vmb vvi p-acp po21 j n1? (14) sermon (DIV2) 136 Image 133
871 He that giueth not his money to Vsurie. He that gives not his money to Usury. pns31 cst vvz xx po31 n1 p-acp n1. (14) sermon (DIV2) 137 Image 133
872 THese two verses must bee considered together, because one is the question, and the other is the answere: THese two Verses must be considered together, Because one is the question, and the other is the answer: d crd n2 vmb vbi vvn av, c-acp pi vbz dt n1, cc dt n-jn vbz dt n1: (14) sermon (DIV2) 138 Image 133
873 Dauid demands who shall come to heauen? and GOD tels him that Vsurers shall not come thether: David demands who shall come to heaven? and GOD tells him that Usurers shall not come thither: np1 vvz r-crq vmb vvi p-acp n1? cc np1 vvz pno31 d ng1 vmb xx vvi av: (14) sermon (DIV2) 138 Image 134
874 as if hee should say, They shall goe to hell. as if he should say, They shall go to hell. c-acp cs pns31 vmd vvi, pns32 vmb vvi p-acp n1. (14) sermon (DIV2) 138 Image 134
875 Therefore as Paule taught Timothie to warne thē which are rich, as though they had more neede to be warned than other: Therefore as Paul taught Timothy to warn them which Are rich, as though they had more need to be warned than other: av c-acp np1 vvn np1 pc-acp vvi pno32 r-crq vbr j, c-acp cs pns32 vhd av-dc n1 pc-acp vbi vvn cs j-jn: (14) sermon (DIV2) 138 Image 134
876 so this sentence seemeth to bee penned for a warning to the rich, because it strikes vpon the rich mans vice. so this sentence seems to be penned for a warning to the rich, Because it strikes upon the rich men vice. av d n1 vvz pc-acp vbi vvn p-acp dt n-vvg p-acp dt j, c-acp pn31 vvz p-acp dt j ng1 n1. (14) sermon (DIV2) 138 Image 134
877 I haue spoken of Briberie and Simonie, and now I must speake of their sister Vsurie. I have spoken of Bribery and Simony, and now I must speak of their sister Usury. pns11 vhb vvn pp-f n1 cc n1, cc av pns11 vmb vvi pp-f po32 n1 n1. (14) sermon (DIV2) 139 Image 134
878 Manie times haue I thought to speake of this Theame, but the argumēts which are alleaged for it, haue made mee doubtfull what to say in it, Many times have I Thought to speak of this Theme, but the Arguments which Are alleged for it, have made me doubtful what to say in it, d n2 vhb pns11 vvn pc-acp vvi pp-f d n1, cc-acp dt n2 r-crq vbr vvn p-acp pn31, vhb vvn pno11 j r-crq pc-acp vvi p-acp pn31, (14) sermon (DIV2) 139 Image 134
879 because it hath gone as it were vnder a protection. Because it hath gone as it were under a protection. c-acp pn31 vhz vvn p-acp pn31 vbdr p-acp dt n1. (14) sermon (DIV2) 139 Image 134
880 At last you see it falleth into my text, and therefore now I cannot bauke it any longer. At last you see it falls into my text, and Therefore now I cannot bauke it any longer. p-acp ord pn22 vvb pn31 vvz p-acp po11 n1, cc av av pns11 vmbx vvi pn31 d av-jc. (14) sermon (DIV2) 139 Image 134
881 Therefore if any heere haue fauoured this occupation before, let him now submit his thoughts vnto Gods thoughts; Therefore if any Here have favoured this occupation before, let him now submit his thoughts unto God's thoughts; av cs d av vhb vvn d n1 a-acp, vvb pno31 av vvi po31 n2 p-acp npg1 n2; (14) sermon (DIV2) 139 Image 134
882 for I will alleage nothing against it, but that which is built vppon the rocke. for I will allege nothing against it, but that which is built upon the rock. c-acp pns11 vmb vvi pix p-acp pn31, cc-acp cst r-crq vbz vvn p-acp dt n1. (14) sermon (DIV2) 139 Image 134
883 Vsurie is the sin which God wil trie now whether you loue better than his worde: Usury is the since which God will try now whither you love better than his word: n1 vbz dt n1 r-crq np1 vmb vvi av cs pn22 vvb av-jc cs po31 n1: (14) sermon (DIV2) 140 Image 134
884 that is, whether you will leaue it if he forbid it: that is, whither you will leave it if he forbid it: cst vbz, cs pn22 vmb vvi pn31 cs pns31 vvb pn31: (14) sermon (DIV2) 140 Image 134
885 for if hee flatly forbid it, and yet you wilfully retaine it, then you loue Vsurie better than Gods worde. for if he flatly forbid it, and yet you wilfully retain it, then you love Usury better than God's word. c-acp cs pns31 av-j vvi pn31, cc av pn22 av-j vvb pn31, cs pn22 vvb n1 av-jc cs npg1 n1. (14) sermon (DIV2) 140 Image 134
886 Therefore one saith well that our Vsurers are Hereticks, because after manie admonitions, yet they maintaine their errour, Therefore one Says well that our Usurers Are Heretics, Because After many admonitions, yet they maintain their error, av pi vvz av cst po12 n2 vbr n2, c-acp p-acp d n2, av pns32 vvb po32 n1, (14) sermon (DIV2) 140 Image 134
887 and persist in it obstinatly as Papists doo in Poperie. and persist in it obstinately as Papists do in Popery. cc vvi p-acp pn31 av-j c-acp njp2 vdb p-acp n1. (14) sermon (DIV2) 140 Image 134
888 For this cause I am glad that I haue any occasion to griple with this sin, where it hath made so many spoyles, For this cause I am glad that I have any occasion to gripple with this since, where it hath made so many spoils, p-acp d n1 pns11 vbm j cst pns11 vhb d n1 p-acp j-jn p-acp d n1, c-crq pn31 vhz vvn av d n2, (14) sermon (DIV2) 140 Image 134
889 & where it hath so many patrons: & where it hath so many Patrons: cc c-crq pn31 vhz av d n2: (14) sermon (DIV2) 140 Image 134
890 for it is said that there be moe of this profession in this Citie, than there bee in all the land beside. for it is said that there be more of this profession in this city, than there be in all the land beside. c-acp pn31 vbz vvn cst pc-acp vbi dc pp-f d n1 p-acp d n1, cs pc-acp vbi p-acp d dt n1 a-acp. (14) sermon (DIV2) 140 Image 135
891 There be certaine sins which are like an vnreasonable enemie which will not be reconciled to death, There be certain Sins which Are like an unreasonable enemy which will not be reconciled to death, pc-acp vbi j n2 r-crq vbr av-j dt j n1 r-crq vmb xx vbi vvn p-acp n1, (14) sermon (DIV2) 140 Image 135
892 and this is one of those euerlasting sins which liue and die with a man. and this is one of those everlasting Sins which live and die with a man. cc d vbz pi pp-f d j n2 r-crq vvb cc vvi p-acp dt n1. (14) sermon (DIV2) 140 Image 135
893 For when he hath resigned his pride and his enuie and his lust, yet Vsurie remaineth with him, For when he hath resigned his pride and his envy and his lust, yet Usury remains with him, p-acp c-crq pns31 vhz vvn po31 n1 cc po31 n1 cc po31 n1, av n1 vvz p-acp pno31, (14) sermon (DIV2) 140 Image 135
894 & he saith as Naaman said, Let the Lord bee mercifull vnto me in this: let me haue a dispensation for this, & he Says as Naaman said, Let the Lord be merciful unto me in this: let me have a Dispensation for this, cc pns31 vvz p-acp np1 vvd, vvb dt n1 vbb j p-acp pno11 p-acp d: vvb pno11 vhi dt n1 p-acp d, (14) sermon (DIV2) 140 Image 135
895 as though this were a necessarie sinne, and hee could not liue without it. as though this were a necessary sin, and he could not live without it. c-acp cs d vbdr dt j n1, cc pns31 vmd xx vvi p-acp pn31. (14) sermon (DIV2) 140 Image 135
896 There be three sinnes which are counted no sinnes, and yet they doo more hurt than all their fellows, There be three Sins which Are counted no Sins, and yet they do more hurt than all their Fellows, pc-acp vbi crd n2 r-crq vbr vvn av-dx n2, cc av pns32 vdb av-dc vvi cs d po32 n2, (14) sermon (DIV2) 140 Image 135
897 & those are Briberie, Nonresidencie, and Vsurie: these three because they are gainful are turned from sinnes to occupatiōs. & those Are Bribery, Non-residency, and Usury: these three Because they Are gainful Are turned from Sins to occupations. cc d vbr n1, n1, cc n1: d crd c-acp pns32 vbr j vbr vvn p-acp n2 p-acp n2. (14) sermon (DIV2) 140 Image 135
898 How many of this Citie for all that they are Vsurers, yet would be counted honest mē, and would faine haue Vsurie esteemed as a trade: How many of this city for all that they Are Usurers, yet would be counted honest men, and would feign have Usury esteemed as a trade: c-crq d pp-f d n1 p-acp d cst pns32 vbr n2, av vmd vbi vvn j n2, cc vmd av-j vhi n1 vvn p-acp dt n1: (14) sermon (DIV2) 140 Image 135
899 whereas if it were not so gainfull, it would bee counted as great a sinne as any other, whereas if it were not so gainful, it would be counted as great a sin as any other, cs cs pn31 vbdr xx av j, pn31 vmd vbi vvn p-acp j dt n1 c-acp d n-jn, (14) sermon (DIV2) 140 Image 135
900 and so it is counted of all but them which liue by it. and so it is counted of all but them which live by it. cc av pn31 vbz vvn pp-f d p-acp pno32 r-crq vvb p-acp pn31. (14) sermon (DIV2) 140 Image 135
901 This is the nature of pleasure and profite to make sinnes seeme no sinnes, if we gaine any thing by them, This is the nature of pleasure and profit to make Sins seem no Sins, if we gain any thing by them, d vbz dt n1 pp-f n1 cc n1 pc-acp vvi n2 vvb dx n2, cs pns12 vvb d n1 p-acp pno32, (14) sermon (DIV2) 140 Image 135
902 but the more gainfull a sinne is, the more daungerous it is, and the more gainfull Vsurie is, the more daungerous it is. but the more gainful a sin is, the more dangerous it is, and the more gainful Usury is, the more dangerous it is. cc-acp dt av-dc j dt n1 vbz, dt av-dc j pn31 vbz, cc dt av-dc j n1 vbz, dt av-dc j pn31 vbz. (14) sermon (DIV2) 140 Image 135
903 I will speake the more of it, because happely you shall not heare of this matter againe. I will speak the more of it, Because happily you shall not hear of this matter again. pns11 vmb vvi dt n1 pp-f pn31, c-acp av-j pn22 vmb xx vvi pp-f d n1 av. (14) sermon (DIV2) 140 Image 135
904 First I will define what Vsurie is, then I wil shew you what Vsurie doth signifie: First I will define what Usury is, then I will show you what Usury does signify: ord pns11 vmb vvi r-crq n1 vbz, cs pns11 vmb vvi pn22 r-crq n1 vdz vvi: (14) sermon (DIV2) 141 Image 135
905 then I will shewe the vnlawfulnes of it: then I will shewe the arguments which are alleaged for it: then I will show the unlawfulness of it: then I will show the Arguments which Are alleged for it: cs pns11 vmb vvi dt n1 pp-f pn31: cs pns11 vmb vvi dt n2 r-crq vbr vvn p-acp pn31: (14) sermon (DIV2) 141 Image 135
906 then I will shewe the punishment of it: then I will show the punishment of it: cs pns11 vmb vvi dt n1 pp-f pn31: (14) sermon (DIV2) 141 Image 135
907 then I will shewe you what opinion wee should holde of them which doo not lend vpon Vsurie, but borrow vpon Vsurie. then I will show you what opinion we should hold of them which do not lend upon Usury, but borrow upon Usury. cs pns11 vmb vvi pn22 r-crq n1 pns12 vmd vvi pp-f pno32 r-crq vdb xx vvi p-acp n1, cc-acp vvb p-acp n1. (14) sermon (DIV2) 141 Image 136
908 Lastly, I will shewe you what they should doo which haue got their riches by Vsurie. Lastly, I will show you what they should do which have god their riches by Usury. ord, pns11 vmb vvi pn22 r-crq pns32 vmd vdi r-crq vhb vvn po32 n2 p-acp n1. (14) sermon (DIV2) 141 Image 136
909 Touching the first, Vsurie is that gaine which is gotten by lending, for the vse of the thing which a man lendeth, couenanting before with the borrower to receaue more thā was borrowed: Touching the First, Usury is that gain which is got by lending, for the use of the thing which a man dares, covenanting before with the borrower to receive more than was borrowed: vvg dt ord, n1 vbz cst n1 r-crq vbz vvn p-acp vvg, p-acp dt n1 pp-f dt n1 r-crq dt n1 vvz, vvg a-acp p-acp dt n1 pc-acp vvi av-dc cs vbds vvn: (14) sermon (DIV2) 142 Image 136
910 and therefore one calls the Vsurer a legall theefe, because before hee steale, he tels the partie how much hee will steale, and Therefore one calls the Usurer a Legal thief, Because before he steal, he tells the party how much he will steal, cc av pi vvz dt n1 dt j n1, c-acp c-acp pns31 n1, pns31 vvz dt n1 c-crq d pns31 vmb vvi, (14) sermon (DIV2) 142 Image 136
911 as though hee stole by law. as though he stole by law. c-acp cs pns31 vvd p-acp n1. (14) sermon (DIV2) 142 Image 136
912 This word more, comes in like a sixt finger, which makes a monster, because it is more than should be. This word more, comes in like a sixt finger, which makes a monster, Because it is more than should be. d n1 av-dc, vvz p-acp j dt ord n1, r-crq vvz dt n1, c-acp pn31 vbz dc cs vmd vbi. (14) sermon (DIV2) 142 Image 136
913 Another defining Vsurie, calleth it the Contrarie to Charitie: for Paule saith, Loue seeketh not her owne, but Vsurie seeketh an others which is not her owne ▪ therfore Vsurie is farre from loue, another defining Usury, calls it the Contrary to Charity: for Paul Says, Love seeks not her own, but Usury seeks an Others which is not her own ▪ Therefore Usury is Far from love, j-jn vvg n1, vvz pn31 dt j-jn p-acp n1: p-acp np1 vvz, n1 vvz xx po31 d, p-acp n1 vvz dt ng2-jn r-crq vbz xx po31 d ▪ av n1 vbz av-j p-acp n1, (14) sermon (DIV2) 142 Image 136
914 but God is Loue, saith Iohn, therefore Vsurie is farre from God too. but God is Love, Says John, Therefore Usury is Far from God too. cc-acp np1 vbz n1, vvz np1, av n1 vbz av-j p-acp np1 av. (14) sermon (DIV2) 142 Image 136
915 Now, al the Commandements of God are fulfilled by loue, which Christ noteth when hee draweth all the Commandements to one Commandement, which is, Loue God aboue all things, and thy neighbour as thy selfe: Now, all the commandments of God Are fulfilled by love, which christ notes when he draws all the commandments to one Commandment, which is, Love God above all things, and thy neighbour as thy self: av, d dt n2 pp-f np1 vbr vvn p-acp n1, r-crq np1 vvz c-crq pns31 vvz d dt n2 p-acp crd n1, r-crq vbz, vvb np1 p-acp d n2, cc po21 n1 p-acp po21 n1: (14) sermon (DIV2) 143 Image 136
916 as if hee should say, hee which loueth GOD, will keepe all the Commaundements which respect God, as if he should say, he which loves GOD, will keep all the commandments which respect God, c-acp cs pns31 vmd vvi, pns31 r-crq vvz np1, vmb vvi d dt n2 r-crq n1 np1, (14) sermon (DIV2) 143 Image 136
917 and he which loueth his neighbour will keepe all the Commaundements which respect his neighbour: therefore to maintaine loue, GOD forbiddeth all things which hinder this loue: and he which loves his neighbour will keep all the commandments which respect his neighbour: Therefore to maintain love, GOD forbiddeth all things which hinder this love: cc pns31 r-crq vvz po31 n1 vmb vvi d dt n2 r-crq vvb po31 n1: av pc-acp vvi n1, np1 vvz d n2 r-crq vvb d n1: (14) sermon (DIV2) 143 Image 136
918 and among the rest here hee forbiddeth Vsurie, as one of her deadliest enemies: and among the rest Here he forbiddeth Usury, as one of her deadliest enemies: cc p-acp dt n1 av pns31 vvz n1, c-acp pi pp-f po31 js n2: (14) sermon (DIV2) 143 Image 136
919 for a man can not loue and be an Vsurer, because Vsurie is a kinde of crueltie, for a man can not love and be an Usurer, Because Usury is a kind of cruelty, c-acp dt n1 vmb xx vvi cc vbb dt n1, c-acp n1 vbz dt n1 pp-f n1, (14) sermon (DIV2) 143 Image 137
920 and a kinde of extortion, and a kinde of persecution, and therfore the want of loue doth make Vsurers: and a kind of extortion, and a kind of persecution, and Therefore the want of love does make Usurers: cc dt n1 pp-f n1, cc dt n1 pp-f n1, cc av dt n1 pp-f n1 vdz vvi n2: (14) sermon (DIV2) 143 Image 137
921 for if there were loue there would bee no Vsurie, no deceit, no extortion, no slaundering, no reuenging, no oppression, for if there were love there would be no Usury, no deceit, no extortion, no slandering, no revenging, no oppression, c-acp cs pc-acp vbdr n1 a-acp vmd vbi dx n1, dx n1, dx n1, av-dx vvg, dx j-vvg, dx n1, (14) sermon (DIV2) 143 Image 137
922 but wee should liue in peace and ioye and contentment like the Angels; whereby you see that all our sinnes are against our selues: but we should live in peace and joy and contentment like the Angels; whereby you see that all our Sins Are against our selves: cc-acp pns12 vmd vvi p-acp n1 cc n1 cc n1 av-j dt n2; c-crq pn22 vvb cst d po12 n2 vbr p-acp po12 n2: (14) sermon (DIV2) 143 Image 137
923 for if there were no deceit, then we should not bee deceiued: if there were no slander, then wee should not bee slandered: for if there were no deceit, then we should not be deceived: if there were no slander, then we should not be slandered: c-acp cs pc-acp vbdr dx n1, cs pns12 vmd xx vbi vvn: cs pc-acp vbdr dx n1, cs pns12 vmd xx vbi vvn: (14) sermon (DIV2) 143 Image 137
924 if there were no enuie, then wee should not bee enuied: if there were no extortion, then we should not bee iniuried: if there were no envy, then we should not be envied: if there were no extortion, then we should not be injuried: cs pc-acp vbdr dx n1, cs pns12 vmd xx vbi vvn: cs pc-acp vbdr dx n1, cs pns12 vmd xx vbi vvn: (14) sermon (DIV2) 143 Image 137
925 if there were no Vsurie, then we should not bee oppressed. Therfore Gods law had been better for vs than our owne lawe: if there were no Usury, then we should not be oppressed. Therefore God's law had been better for us than our own law: cs pc-acp vbdr dx n1, cs pns12 vmd xx vbi vvn. av npg1 n1 vhd vbn jc p-acp pno12 cs po12 d n1: (14) sermon (DIV2) 143 Image 137
926 for if his law did stand, thē we should not be deceiued, nor slandered, nor enuied, nor iniured, nor oppressed. for if his law did stand, them we should not be deceived, nor slandered, nor envied, nor injured, nor oppressed. c-acp cs po31 n1 vdd vvi, pno32 pns12 vmd xx vbi vvn, ccx vvn, ccx vvd, ccx vvn, ccx vvn. (14) sermon (DIV2) 143 Image 137
927 God hath commanded euery mā to lend freely, & who would not borrowe freely? Therefore they which brought in vsurie, brought in a lawe against themselues. God hath commanded every man to lend freely, & who would not borrow freely? Therefore they which brought in Usury, brought in a law against themselves. np1 vhz vvn d n1 pc-acp vvi av-j, cc r-crq vmd xx vvi av-j? av pns32 r-crq vvd p-acp n1, vvn p-acp dt n1 p-acp px32. (14) sermon (DIV2) 143 Image 137
928 The first Vsurers which wee reade of, were the Iewes, which were forbidden to be Vsurers, The First Usurers which we read of, were the Iewes, which were forbidden to be Usurers, dt ord n2 r-crq pns12 vvb pp-f, vbdr dt np2, r-crq vbdr vvn pc-acp vbi n2, (14) sermon (DIV2) 144 Image 137
929 yet for want of faith and loue, Ezekiel & Nehemiah doth shewe how the Iewes, euen the Iewes which receiued this lawe from God himselfe, did swarue from it as they did from the rest. yet for want of faith and love, Ezekielem & Nehemiah does show how the Iewes, even the Iewes which received this law from God himself, did swerve from it as they did from the rest. av p-acp n1 pp-f n1 cc n1, np1 cc np1 vdz vvi c-crq dt np2, av-j dt npg1 r-crq vvd d n1 p-acp np1 px31, vdd vvi p-acp pn31 c-acp pns32 vdd p-acp dt n1. (14) sermon (DIV2) 144 Image 137
930 First, they did lend vppon Vsurie to straungers; First, they did lend upon Usury to Strangers; ord, pns32 vdd vvi p-acp n1 p-acp n2; (14) sermon (DIV2) 144 Image 137
931 after they began to lend vppon Vsurie to their brethren, and now there be no such Vsurers vppon earth as the Iewes which were forbidden to be Vsurers. After they began to lend upon Usury to their brothers, and now there be no such Usurers upon earth as the Iewes which were forbidden to be Usurers. c-acp pns32 vvd pc-acp vvi p-acp n1 p-acp po32 n2, cc av pc-acp vbi dx d n2 p-acp n1 p-acp dt npg1 r-crq vbdr vvn pc-acp vbi n2. (14) sermon (DIV2) 144 Image 137
932 Wherby you may see how the malice of man hath turned mercie into crueltie. Whereby you may see how the malice of man hath turned mercy into cruelty. c-crq pn22 vmb vvi c-crq dt n1 pp-f n1 vhz vvn n1 p-acp n1. (14) sermon (DIV2) 144 Image 138
933 For whereas lending was commaunded for the benefite of men, Vsurie hath turned it to the vndoing of men: For whereas lending was commanded for the benefit of men, Usury hath turned it to the undoing of men: p-acp cs vvg vbds vvn p-acp dt n1 pp-f n2, n1 vhz vvn pn31 p-acp dt n-vvg pp-f n2: (14) sermon (DIV2) 144 Image 138
934 for they take when they seeme to giue; they hurt when they seeme to helpe; they damage when they seeme to vauntage: for they take when they seem to give; they hurt when they seem to help; they damage when they seem to vantage: c-acp pns32 vvb c-crq pns32 vvb pc-acp vvi; pns32 vvd c-crq pns32 vvb pc-acp vvi; pns32 vvi c-crq pns32 vvb p-acp n1: (14) sermon (DIV2) 144 Image 138
935 therefore it is well noted that Vsurie hath her name of byting, and she may well signifie byting; Therefore it is well noted that Usury hath her name of biting, and she may well signify biting; av pn31 vbz av vvn cst n1 vhz po31 n1 pp-f vvg, cc pns31 vmb av vvi vvg; (14) sermon (DIV2) 144 Image 138
936 for many haue not onely been bitten by it, but deuoured by it, that is, consumed all that they haue: for many have not only been bitten by it, but devoured by it, that is, consumed all that they have: p-acp d vhb xx av-j vbn vvn p-acp pn31, cc-acp vvn p-acp pn31, cst vbz, vvn d cst pns32 vhb: (14) sermon (DIV2) 144 Image 138
937 therfore as the Apostle saith, If you bite one another, take heede you be not deuoured one of another: Therefore as the Apostle Says, If you bite one Another, take heed you be not devoured one of Another: av c-acp dt n1 vvz, cs pn22 vvb crd j-jn, vvb n1 pn22 vbb xx vvn crd pp-f n-jn: (14) sermon (DIV2) 144 Image 138
938 so I may say if you be Vsurers one to another, take heede you bee not deuoured one of another, for Vsurers are biters. so I may say if you be Usurers one to Another, take heed you be not devoured one of Another, for Usurers Are biters. av pns11 vmb vvi cs pn22 vbb n2 crd p-acp n-jn, vvb n1 pn22 vbb xx vvn crd pp-f n-jn, c-acp n2 vbr n2. (14) sermon (DIV2) 144 Image 138
939 As the name of the Diuell doth declare what an enemie he is; so the name of Vsurie dooth declare what an enemie she is. As the name of the devil does declare what an enemy he is; so the name of Usury doth declare what an enemy she is. p-acp dt n1 pp-f dt n1 vdz vvi r-crq dt n1 pns31 vbz; av dt n1 pp-f n1 vdz vvi r-crq dt n1 pns31 vbz. (14) sermon (DIV2) 144 Image 138
940 That you may knowe Vsurie for a byter, her name doth signifie byting. That you may know Usury for a byter, her name does signify biting. cst pn22 vmb vvi n1 p-acp dt n1, po31 n1 vdz vvi vvg. (14) sermon (DIV2) 144 Image 138
941 If there were one byting Vsurie, and another healing Vsurie, then Vsurie should haue two names; If there were one biting Usury, and Another healing Usury, then Usury should have two names; cs pc-acp vbdr crd j-vvg n1, cc j-jn j-vvg n1, cs n1 vmd vhi crd n2; (14) sermon (DIV2) 144 Image 138
942 one of byting, and another of healing: but all Vsurie signifieth byting, to shewe that al Vsurie is vnlawfull. one of biting, and Another of healing: but all Usury signifies biting, to show that all Usury is unlawful. crd pp-f j-vvg, cc j-jn pp-f vvg: cc-acp d n1 vvz vvg, pc-acp vvi cst d n1 vbz j. (14) sermon (DIV2) 144 Image 138
943 Now, you haue heard what Vsurie is, and of what it is deriued, you shall heare the vnlawfulnes of it. Now, you have herd what Usury is, and of what it is derived, you shall hear the unlawfulness of it. av, pn22 vhb vvn r-crq n1 vbz, cc pp-f r-crq pn31 vbz vvn, pn22 vmb vvi dt n1 pp-f pn31. (14) sermon (DIV2) 144 Image 138
944 First, it is against the law of charitie, because charitie biddeth vs to giue euery man his owne, First, it is against the law of charity, Because charity bids us to give every man his own, ord, pn31 vbz p-acp dt n1 pp-f n1, p-acp n1 vvz pno12 pc-acp vvi d n1 po31 d, (14) sermon (DIV2) 145 Image 138
945 and to require no more than our own; but Vsurie requireth more than her owne, and giues not to other their owne. and to require no more than our own; but Usury requires more than her own, and gives not to other their own. cc pc-acp vvi dx dc cs po12 d; cc-acp n1 vvz av-dc cs po31 d, cc vvz xx p-acp j-jn po32 d. (14) sermon (DIV2) 145 Image 138
946 Charitie reioyceth to communicate her goods to other, and Vsurie reioyceth to gather other mens goods to her selfe. Charity rejoices to communicate her goods to other, and Usury rejoices to gather other men's goods to her self. n1 vvz pc-acp vvi po31 n2-j pc-acp j-jn, cc n1 vvz pc-acp vvi j-jn ng2 n2-j p-acp po31 n1. (14) sermon (DIV2) 145 Image 138
947 Secondly, it is against the lawe of Natiōs; Secondly, it is against the law of nations; ord, pn31 vbz p-acp dt n1 pp-f n2; (14) sermon (DIV2) 146 Image 139
948 for euerie Nation hath some lawe against Vsurie, and some restraint against Vsurers, as you shall heare when wee speake of the punishment. for every nation hath Some law against Usury, and Some restraint against Usurers, as you shall hear when we speak of the punishment. p-acp d n1 vhz d n1 p-acp n1, cc d n1 p-acp n2, c-acp pn22 vmb vvi c-crq pns12 vvb pp-f dt n1. (14) sermon (DIV2) 146 Image 139
949 Thirdly, as it is against the law of Nations, so it is against the law of Nature, that is, the naturall compassion which should bee among men. Thirdly, as it is against the law of nations, so it is against the law of Nature, that is, the natural compassion which should be among men. ord, c-acp pn31 vbz p-acp dt n1 pp-f n2, av pn31 vbz p-acp dt n1 pp-f n1, cst vbz, dt j n1 r-crq vmd vbi p-acp n2. (14) sermon (DIV2) 147 Image 139
950 You see a riuer when it goeth by an emptie place, it will not passe vntill it hath filled that emptie place, You see a river when it Goes by an empty place, it will not pass until it hath filled that empty place, pn22 vvb dt n1 c-crq pn31 vvz p-acp dt j n1, pn31 vmb xx vvi c-acp pn31 vhz vvn d j n1, (14) sermon (DIV2) 147 Image 139
951 & then it goeth forward to another emptie place and filleth it, and so to another emptie place and filleth it, alwaies filling the places which are emptie: & then it Goes forward to Another empty place and fills it, and so to Another empty place and fills it, always filling the places which Are empty: cc av pn31 vvz av-j p-acp j-jn j n1 cc vvz pn31, cc av p-acp j-jn j n1 cc vvz pn31, av vvg dt n2 r-crq vbr j: (14) sermon (DIV2) 147 Image 139
952 so should wee, the rich should fill the poore, the ful should fill the hungrie, they which abound should fill them which want, so should we, the rich should fill the poor, the full should fill the hungry, they which abound should fill them which want, av vmd pns12, dt j vmd vvi dt j, dt j vmd vvi dt j, pns32 r-crq vvb vmd vvi pno32 r-crq n1, (14) sermon (DIV2) 147 Image 139
953 for the rich are but Gods Amners, and their riches are committed to them of God to distribute and doo good as GOD dooth himselfe: for the rich Are but God's Amners, and their riches Are committed to them of God to distribute and do good as GOD doth himself: p-acp dt j vbr p-acp npg1 n1, cc po32 n2 vbr vvn p-acp pno32 pp-f np1 pc-acp vvi cc vdi j p-acp np1 vdz px31: (14) sermon (DIV2) 147 Image 139
954 As the water is charitable after a sorte, so is the ayre, for it goeth to emptie places too, As the water is charitable After a sort, so is the air, for it Goes to empty places too, c-acp dt n1 vbz j p-acp dt n1, av vbz dt n1, c-acp pn31 vvz p-acp j n2 av, (14) sermon (DIV2) 147 Image 139
955 and filleth them as the water doth. and fills them as the water does. cc vvz pno32 p-acp dt n1 vdz. (14) sermon (DIV2) 147 Image 139
956 Nature cannot abide that any place should bee emptie, and therefore the ayre though it bee a light bodie, and so naturally ascendeth vpward: Nature cannot abide that any place should be empty, and Therefore the air though it be a Light body, and so naturally Ascendeth upward: n1 vmbx vvi cst d n1 vmd vbi j, cc av dt n1 cs pn31 vbb dt j n1, cc av av-j vvz av-j: (14) sermon (DIV2) 147 Image 139
957 yet rather than any place in the earth shuld be emptie, the ayre wil descend as it were frō his throne, yet rather than any place in the earth should be empty, the air will descend as it were from his throne, av av-c cs d n1 p-acp dt n1 vmd vbi j, dt n1 vmb vvi c-acp pn31 vbdr p-acp po31 n1, (14) sermon (DIV2) 147 Image 139
958 and goe into caues, into dens, and into dungeons, to fill them. and go into caves, into dens, and into dungeons, to fill them. cc vvi p-acp n2, p-acp n2, cc p-acp n2, pc-acp vvi pno32. (14) sermon (DIV2) 147 Image 139
959 If the rich were so good to their emptie brethren, as the ayre and water are to other emptie things; If the rich were so good to their empty brothers, as the air and water Are to other empty things; cs dt j vbdr av j p-acp po32 j n2, c-acp dt n1 cc n1 vbr p-acp j-jn j n2; (14) sermon (DIV2) 147 Image 139
960 as there is no emptie place in the worlde, so there should be no emptie person in the world: as there is no empty place in the world, so there should be no empty person in the world: c-acp pc-acp vbz dx j n1 p-acp dt n1, av pc-acp vmd vbi dx j n1 p-acp dt n1: (14) sermon (DIV2) 147 Image 139
961 that is, the rich in Israel would fill the poore in Israel, but the riche make the poore to fill them, that is, the rich in Israel would fill the poor in Israel, but the rich make the poor to fill them, cst vbz, dt j p-acp np1 vmd vvi dt j p-acp np1, p-acp dt j vvi dt j pc-acp vvi pno32, (14) sermon (DIV2) 147 Image 140
962 for Vsurers feede vpon the poore, euen as great fishes deuoure the small. for Usurers feed upon the poor, even as great Fish devour the small. c-acp n2 vvb p-acp dt j, av c-acp j n2 vvi dt j. (14) sermon (DIV2) 147 Image 140
963 Therfore he which sayd Let there not be a begger in Israel, sayd too, let there not be an Vsurer in Israel, for if there be Vsurers in Israel, there wil be beggers in Israel, for Vsurers make beggers, euen as Lawyers make quarrellers. Therefore he which said Let there not be a beggar in Israel, said too, let there not be an Usurer in Israel, for if there be Usurers in Israel, there will be beggars in Israel, for Usurers make beggars, even as Lawyers make quarrellers. av pns31 r-crq vvd vvb a-acp xx vbi dt n1 p-acp np1, vvd av, vvb a-acp xx vbi dt n1 p-acp np1, c-acp cs pc-acp vbb n2 p-acp np1, a-acp vmb vbi n2 p-acp np1, p-acp n2 vvb n2, av c-acp n2 vvb n2. (14) sermon (DIV2) 147 Image 140
964 Fourthly, it is against the law of God. Fourthly, it is against the law of God. ord, pn31 vbz p-acp dt n1 pp-f np1. (14) sermon (DIV2) 148 Image 140
965 First, it is forbiddē in Exo. 22. where it is sayd, If thou lend money vnto my people, that is, to the poore withthee, thou shalt not oppresse them with Vsurie: First, it is forbidden in Exo. 22. where it is said, If thou lend money unto my people, that is, to the poor withthee, thou shalt not oppress them with Usury: ord, pn31 vbz vvn p-acp np1 crd c-crq pn31 vbz vvn, cs pns21 vvb n1 p-acp po11 n1, cst vbz, p-acp dt j uh, pns21 vm2 xx vvi pno32 p-acp n1: (14) sermon (DIV2) 148 Image 140
966 heere Vsurie is called oppression, therefore if oppression be a sinne, Vsury is a sinne too. Here Usury is called oppression, Therefore if oppression be a sin, Usury is a sin too. av n1 vbz vvn n1, av cs n1 vbb dt n1, n1 vbz dt n1 av. (14) sermon (DIV2) 148 Image 140
967 Secondly, it is forbiddē in Leu. 25. 36. where it is sayd, Thou shalt not giue thy money to Vsurie, Secondly, it is forbidden in Leu. 25. 36. where it is said, Thou shalt not give thy money to Usury, ord, pn31 vbz vvn p-acp np1 crd crd c-crq pn31 vbz vvn, pns21 vm2 xx vvi po21 n1 p-acp n1, (14) sermon (DIV2) 148 Image 140
968 nor lend thy vittailes for increase. nor lend thy victuals for increase. ccx vvb po21 n2 p-acp n1. (14) sermon (DIV2) 148 Image 140
969 Heere you may see, that men may be Vsurers of vittailes and other thinges, as well as of money. Here you may see, that men may be Usurers of victuals and other things, as well as of money. av pn22 vmb vvi, cst n2 vmb vbi n2 pp-f n2 cc j-jn n2, c-acp av c-acp pp-f n1. (14) sermon (DIV2) 148 Image 140
970 Thirdly, it is forbidden in Deut. 23. where it is sayde, Thou shalt not lende vnto thy brother vpon Vsurie. Thirdly, it is forbidden in Deuteronomy 23. where it is said, Thou shalt not lend unto thy brother upon Usury. ord, pn31 vbz vvn p-acp np1 crd c-crq pn31 vbz vvn, pns21 vm2 xx vvi p-acp po21 n1 p-acp n1. (14) sermon (DIV2) 148 Image 140
971 And least you shoulde saye, that he meaneth but one kinde of Vsurie, he sheweth, that he meaneth all kinds of Vsurie: And lest you should say, that he means but one kind of Usury, he shows, that he means all Kinds of Usury: cc cs pn22 vmd vvi, cst pns31 vvz p-acp crd n1 pp-f n1, pns31 vvz, cst pns31 vvz d n2 pp-f n1: (14) sermon (DIV2) 148 Image 140
972 for after he sayth, as vsurie of money, vsurie of vittailes, vsurie of corne, or vsurie of any thing which is giuen to Vsurie: for After he say, as Usury of money, Usury of victuals, Usury of corn, or Usury of any thing which is given to Usury: c-acp c-acp pns31 vvz, p-acp n1 pp-f n1, n1 pp-f n2, n1 pp-f n1, cc n1 pp-f d n1 r-crq vbz vvn p-acp n1: (14) sermon (DIV2) 148 Image 140
973 because some are not Vsurers of money, but some are Vsurers of vittailes, some are Vsurers of Cloth, some are Vsurers of Corne, some are Vsurers of Wine, some are Vsurers of Oyle, Because Some Are not Usurers of money, but Some Are Usurers of victuals, Some Are Usurers of Cloth, Some Are Usurers of Corn, Some Are Usurers of Wine, Some Are Usurers of Oil, c-acp d vbr xx n2 pp-f n1, cc-acp d vbr n2 pp-f n2, d vbr n2 pp-f n1, d vbr n2 pp-f n1, d vbr n2 pp-f n1, d vbr n2 pp-f n1, (14) sermon (DIV2) 148 Image 140
974 and some of one thing, and some of an other, and none would bee counted Vsurers, and Some of one thing, and Some of an other, and none would be counted Usurers, cc d pp-f crd n1, cc d pp-f dt n-jn, cc pix vmd vbi vvn n2, (14) sermon (DIV2) 148 Image 140
975 but they which lend money vpon Vsurie; therefore God forbiddeth so preciselie Vsurie of any thing, shewing, that all Vsurie is vnlawfull. but they which lend money upon Usury; Therefore God forbiddeth so precisely Usury of any thing, showing, that all Usury is unlawful. cc-acp pns32 r-crq vvb n1 p-acp n1; av np1 vvz av av-j n1 pp-f d n1, vvg, cst d n1 vbz j. (14) sermon (DIV2) 148 Image 140
976 It is a miserable occupation to liue by sinne, and a great comfort to a man when he looketh vpon his Golde and Siluer, It is a miserable occupation to live by sin, and a great Comfort to a man when he looks upon his Gold and Silver, pn31 vbz dt j n1 pc-acp vvi p-acp n1, cc dt j n1 p-acp dt n1 c-crq pns31 vvz p-acp po31 n1 cc n1, (14) sermon (DIV2) 148 Image 141
977 and his heart telleth him, all this is well gotten, and when he lieth vpon his death-bed, and his heart Telleth him, all this is well got, and when he lies upon his deathbed, cc po31 n1 vvz pno31, d d vbz av vvn, cc c-crq pns31 vvz p-acp po31 n1, (14) sermon (DIV2) 148 Image 141
978 and must leaue all to his children, he can say vnto them, I leaue you mine owne; and must leave all to his children, he can say unto them, I leave you mine own; cc vmb vvi d p-acp po31 n2, pns31 vmb vvi p-acp pno32, pns11 vvb pn22 vvb d; (14) sermon (DIV2) 148 Image 141
979 but the Vsurer can not saye, I leaue you mine own, but I leaue you other mens, but the Usurer can not say, I leave you mine own, but I leave you other men's, cc-acp dt n1 vmb xx vvi, pns11 vvb pn22 vvb d, cc-acp pns11 vvb pn22 j-jn ng2, (14) sermon (DIV2) 148 Image 141
980 therefore the Vsurer can neuer dye in peace, because if he dye before he make restitution, he dyeth in his sinne. Therefore the Usurer can never die in peace, Because if he die before he make restitution, he Dies in his sin. av dt n1 vmb av-x vvi p-acp n1, c-acp cs pns31 vvb c-acp pns31 vvb n1, pns31 vvz p-acp po31 n1. (14) sermon (DIV2) 148 Image 141
981 When Christ raysed Lazarus from death, after he had layne foure dayes in the graue, he wept so ouer his Sepulcher, that the standers about sayd one to an other, See how he loued him, As it may be sayde of Christ, See how he loueth vs, When christ raised Lazarus from death, After he had lain foure days in the graven, he wept so over his Sepulcher, that the standers about said one to an other, See how he loved him, As it may be said of christ, See how he loves us, c-crq np1 vvd np1 p-acp n1, c-acp pns31 vhd vvn crd n2 p-acp dt n1, pns31 vvd av p-acp po31 n1, cst dt n2 a-acp vvd pi p-acp dt n-jn, vvb c-crq pns31 vvd pno31, p-acp pn31 vmb vbi vvn pp-f np1, vvb c-crq pns31 vvz pno12, (14) sermon (DIV2) 148 Image 141
982 so it should be sayd of vs, See how they loue their breethren. so it should be said of us, See how they love their brethren. av pn31 vmd vbi vvn pp-f pno12, vvb c-crq pns32 vvb po32 n2. (14) sermon (DIV2) 148 Image 141
983 For Christ sayd to his Disciples, Loue one an other, as I haue loued you. But it may be sayde of the Vsurer, See how hee hateth hys breethren, For christ said to his Disciples, Love one an other, as I have loved you. But it may be said of the Usurer, See how he hates his brethren, p-acp np1 vvd p-acp po31 n2, vvb crd dt n-jn, c-acp pns11 vhb vvn pn22. p-acp pn31 vmb vbi vvn pp-f dt n1, vvb c-crq pns31 vvz po31 n2, (14) sermon (DIV2) 148 Image 141
984 and heare how he loueth them: for hee loueth them in wordes, and hateth them in deedes. and hear how he loves them: for he loves them in words, and hates them in Deeds. cc vvb c-crq pns31 vvz pno32: c-acp pns31 vvz pno32 p-acp n2, cc vvz pno32 p-acp n2. (14) sermon (DIV2) 148 Image 141
985 He sayth that he loueth them, and that he lendeth for compassion, but it is for compassion of himselfe, that he may gaine by his lending. He say that he loves them, and that he dares for compassion, but it is for compassion of himself, that he may gain by his lending. pns31 vvz cst pns31 vvz pno32, cc cst pns31 vvz p-acp n1, cc-acp pn31 vbz p-acp n1 pp-f px31, cst pns31 vmb vvi p-acp po31 vvg. (14) sermon (DIV2) 148 Image 141
986 The Vsurer loueth the borrower, as the Iuye loueth the Oke: The Usurer loves the borrower, as the Ivy loves the Oak: dt n1 vvz dt n1, c-acp dt n1 vvz dt n1: (14) sermon (DIV2) 148 Image 141
987 The Iuye loueth the Oke to growe vp by it, so the Vsurer loueth the borrower to grow rich by him. The Ivy loves the Oak to grow up by it, so the Usurer loves the borrower to grow rich by him. dt n1 vvz dt n1 pc-acp vvi a-acp p-acp pn31, av dt n1 vvz dt n1 pc-acp vvi j p-acp pno31. (14) sermon (DIV2) 148 Image 141
988 The Iuye claspeth the Oke like a louer, but it claspeth out all the iuice and sap, that the Oke can not thriue after: The Ivy claspeth the Oak like a lover, but it claspeth out all the juice and sap, that the Oak can not thrive After: dt n1 vvz dt n1 av-j dt n1, cc-acp pn31 vvz av d dt n1 cc n1, cst dt n1 vmb xx vvi a-acp: (14) sermon (DIV2) 148 Image 141
989 So the Vsurer lendeth like a friēd, but hee couenanteth like an enemye, for he claspeth the borrower with such bands, that euer after he diminisheth, So the Usurer dares like a friend, but he Covenanteth like an enemy, for he claspeth the borrower with such bans, that ever After he diminisheth, av dt n1 vvz av-j dt n1, p-acp pns31 vvz av-j dt n1, c-acp pns31 vvz dt n1 p-acp d n2, cst av c-acp pns31 vvz, (14) sermon (DIV2) 148 Image 142
990 as fast as the other encreaseth. as fast as the other increases. c-acp av-j c-acp dt n-jn vvz. (14) sermon (DIV2) 148 Image 142
991 Christe expounding the commaundement which forbiddeth to steale, sayth, lende freely, shewing that Vsurie, because she lendeth not freely, is a kinde of theft, Christ expounding the Commandment which forbiddeth to steal, say, lend freely, showing that Usury, Because she dares not freely, is a kind of theft, np1 vvg dt n1 r-crq vvz pc-acp vvi, vvz, vvi av-j, vvg d n1, c-acp pns31 vvz xx av-j, vbz dt n1 pp-f n1, (14) sermon (DIV2) 149 Image 142
992 and the Vsurers a kind of theeues, for else this exposition were not right. and the Usurers a kind of thieves, for Else this exposition were not right. cc dt n2 dt n1 pp-f n2, c-acp av d n1 vbdr xx j-jn. (14) sermon (DIV2) 149 Image 142
993 Therfore Zacheus, as though he had stolne other mens goods, when he began to repent, he restored them againe foure foulde, Therefore Zacchaeus, as though he had stolen other men's goods, when he began to Repent, he restored them again foure Fouled, av np1, c-acp cs pns31 vhd vvn j-jn ng2 n2-j, c-crq pns31 vvd pc-acp vvi, pns31 vvd pno32 av crd n1, (14) sermon (DIV2) 149 Image 142
994 euen as theeues are inioyned to restore four fould for that which they haue stolne, so Zacheus restored foure foulde, as though he had stolne. even as thieves Are enjoined to restore four fouled for that which they have stolen, so Zacchaeus restored foure Fouled, as though he had stolen. av c-acp n2 vbr vvn pc-acp vvi crd vvn p-acp d r-crq pns32 vhb vvn, av np1 vvd crd n1, c-acp cs pns31 vhd vvn. (14) sermon (DIV2) 149 Image 142
995 It seemeth that Zacheus was no greate theefe, because hee restored foure foulde for all that he had gotten wrongfully, It seems that Zacchaeus was no great thief, Because he restored foure Fouled for all that he had got wrongfully, pn31 vvz cst np1 vbds dx j n1, c-acp pns31 vvd crd n1 p-acp d cst pns31 vhd vvn av-j, (14) sermon (DIV2) 149 Image 142
996 for hee got but the fourth part of his goods wrongfully at the most, or else he could not haue restored foure fould againe. for he god but the fourth part of his goods wrongfully At the most, or Else he could not have restored foure fouled again. c-acp pns31 vvd p-acp dt ord n1 pp-f po31 n2-j av-j p-acp dt ds, cc av pns31 vmd xx vhi vvn crd vvn av. (14) sermon (DIV2) 149 Image 142
997 But now, if some should restore foure fould, for all that they haue gotten wrongfully, they shoulde restore more than they haue, But now, if Some should restore foure fouled, for all that they have got wrongfully, they should restore more than they have, p-acp av, cs d vmd vvi crd vvn, p-acp d cst pns32 vhb vvn av-j, pns32 vmd vvi av-dc cs pns32 vhb, (14) sermon (DIV2) 149 Image 142
998 because all which Vsurers get, they get wrongfully: Because all which Usurers get, they get wrongfully: c-acp d r-crq n2 vvb, pns32 vvb av-j: (14) sermon (DIV2) 149 Image 142
999 for their occupation is a sinne, and therefore one sayth, Because they cannot restore foure fould heere, they shall suffer an hundreth fould heereafter. for their occupation is a sin, and Therefore one say, Because they cannot restore foure fouled Here, they shall suffer an Hundredth fouled hereafter. c-acp po32 n1 vbz dt n1, cc av pi vvz, c-acp pns32 vmbx vvi crd vvn av, pns32 vmb vvi dt ord vvn av. (14) sermon (DIV2) 149 Image 142
1000 Amaziah is forbidden to strengthen himself with the armyes of Israel, onely because Israel had offended God; Amaziah is forbidden to strengthen himself with the armies of Israel, only Because Israel had offended God; np1 vbz vvn pc-acp vvi px31 p-acp dt n2 pp-f np1, av-j c-acp np1 vhd vvn np1; (14) sermon (DIV2) 149 Image 142
1001 if Amaziah might not ioyne the armyes of Israel with his armyes to strengthen him, darest thou ioyne the goods of the poore with thy goodes to inrich thee? When God set Adam his work, he sayd, In the sweate of thy browes shalt thou liue: not in the sweate of his browes, if Amaziah might not join the armies of Israel with his armies to strengthen him, Darest thou join the goods of the poor with thy goods to enrich thee? When God Set Adam his work, he said, In the sweat of thy brows shalt thou live: not in the sweat of his brows, cs np1 vmd xx vvi dt n2 pp-f np1 p-acp po31 n2 pc-acp vvi pno31, vv2 pns21 vvi dt n2-j pp-f dt j p-acp po21 n2-j p-acp vvi pno21? c-crq np1 vvd np1 po31 n1, pns31 vvd, p-acp dt n1 pp-f po21 n2 vm2 pns21 vvi: xx p-acp dt n1 pp-f po31 n2, (14) sermon (DIV2) 149 Image 143
1002 but in the sweate of thy browes: but the Vsurer liueth in the sweate of his browes, and her browes: but in the sweat of thy brows: but the Usurer lives in the sweat of his brows, and her brows: cc-acp p-acp dt n1 pp-f po21 n2: cc-acp dt n1 vvz p-acp dt n1 pp-f po31 n2, cc po31 n2: (14) sermon (DIV2) 149 Image 143
1003 that is, by the paines and cares, and labours of an other, for he taketh no paines himselfe, that is, by the pains and Cares, and labours of an other, for he Takes no pains himself, d vbz, p-acp dt n2 cc n2, cc n2 pp-f dt n-jn, c-acp pns31 vvz dx vvz px31, (14) sermon (DIV2) 149 Image 143
1004 but only expecteth the time when his interest will come in, like the belly which doeth no worke, but only Expects the time when his Interest will come in, like the belly which doth not work, cc-acp av-j vvz dt n1 c-crq po31 n1 vmb vvi p-acp, av-j dt n1 r-crq vdz xx vvi, (14) sermon (DIV2) 149 Image 143
1005 and yet eateth all the meate. and yet Eateth all the meat. cc av vvz d dt n1. (14) sermon (DIV2) 149 Image 143
1006 When God had finished his creation, he sayd vnto man, and vnto beastes, and vnto foules, When God had finished his creation, he said unto man, and unto beasts, and unto fowls, c-crq np1 vhd vvn po31 n1, pns31 vvd p-acp n1, cc p-acp n2, cc p-acp n2, (14) sermon (DIV2) 149 Image 143
1007 and vnto fishes, increase and multiplie, but he neuer saide vnto money, increase and multiplie, and unto Fish, increase and multiply, but he never said unto money, increase and multiply, cc p-acp n2, vvb cc vvi, p-acp pns31 av vvd p-acp n1, n1 cc vvi, (14) sermon (DIV2) 149 Image 143
1008 because it is a dead thing which hath no seede, and therefore is not fit to ingender. Because it is a dead thing which hath no seed, and Therefore is not fit to engender. c-acp pn31 vbz dt j n1 r-crq vhz dx n1, cc av vbz xx j pc-acp vvi. (14) sermon (DIV2) 149 Image 143
1009 Therefore he which saith to his money, increase and multiplie, begetteth a monstrous birth, like Anah, which deuised a creature which God had not created before. Therefore he which Says to his money, increase and multiply, begetteth a monstrous birth, like Anah, which devised a creature which God had not created before. av pns31 r-crq vvz p-acp po31 n1, n1 cc vvi, vvz dt j n1, av-j np1, r-crq vvd dt n1 r-crq np1 vhd xx vvn a-acp. (14) sermon (DIV2) 149 Image 143
1010 Christ saith to his Disciples, If you loue but them which loue you, what are you better then the Publicans, for they loue their brethren: christ Says to his Disciples, If you love but them which love you, what Are you better then the Publicans, for they love their brothers: np1 vvz p-acp po31 n2, cs pn22 vvb p-acp pno32 r-crq vvb pn22, r-crq vbr pn22 jc cs dt n2, c-acp pns32 vvb po32 n2: (14) sermon (DIV2) 149 Image 143
1011 so I may say, if you will lend to none but to them which will pay you Vsurie for it, what are you better thā the Iewes, for the Iewes would lend for Vsurie, so I may say, if you will lend to none but to them which will pay you Usury for it, what Are you better than the Iewes, for the Iewes would lend for Usury, av pns11 vmb vvi, cs pn22 vmb vvi p-acp pix cc-acp p-acp pno32 r-crq vmb vvi pn22 n1 p-acp pn31, r-crq vbr pn22 jc cs dt np2, p-acp dt npg1 vmd vvi p-acp n1, (14) sermon (DIV2) 149 Image 143
1012 and if you be no better than the Iewes, then you shall speede no better than they: and if you be no better than the Iewes, then you shall speed no better than they: cc cs pn22 vbb dx jc cs dt np2, cs pn22 vmb vvi av-dx av-jc cs pns32: (14) sermon (DIV2) 149 Image 143
1013 for as Christ sayde, Except your righteousnes do exceede the righteousnes of the Pharisies, your reward shall not exceede the rewarde of the Pharisies, so, for as christ said, Except your righteousness do exceed the righteousness of the Pharisees, your reward shall not exceed the reward of the Pharisees, so, c-acp c-acp np1 vvd, c-acp po22 n1 vdb vvi dt n1 pp-f dt np2, po22 n1 vmb xx vvi dt n1 pp-f dt np2, av, (14) sermon (DIV2) 149 Image 143
1014 except your charitie do exceede the charitie of the Iewes, your reward shall not exceede the reward of the Iewes. All this doth shewe, that the Vsurer is like Esau, of whome God sayde, Esau haue I hated. Now in the 112. Psalme, you shall see who is like Iacob, of whome God sayth, Iacob haue I loued: for there Dauid sayth, a good man is mercifull, except your charity do exceed the charity of the Iewes, your reward shall not exceed the reward of the Iewes. All this does show, that the Usurer is like Esau, of whom God said, Esau have I hated. Now in the 112. Psalm, you shall see who is like Iacob, of whom God say, Iacob have I loved: for there David say, a good man is merciful, c-acp po22 n1 vdb vvi dt n1 pp-f dt np2, po22 n1 vmb xx vvi dt n1 pp-f dt np2. d d vdz vvi, cst dt n1 vbz av-j np1, pp-f r-crq np1 vvd, np1 vhb pns11 vvn. av p-acp dt crd n1, pn22 vmb vvi r-crq vbz av-j np1, pp-f ro-crq np1 vvz, np1 vhb pns11 vvn: p-acp pc-acp np1 vvz, dt j n1 vbz j, (14) sermon (DIV2) 149 Image 144
1015 and lendeth, and straight vppon it he setteth this crowne, he shall neuer be moued, but be had in perpetuall remembraunce: and dares, and straight upon it he sets this crown, he shall never be moved, but be had in perpetual remembrance: cc vvz, cc av p-acp pn31 pns31 vvz d n1, pns31 vmb av-x vbi vvn, cc-acp vbb vhn p-acp j n1: (14) sermon (DIV2) 149 Image 144
1016 as if he should say, this is the good mans Vsurie, this is his increase, euen a good name, and euerlasting ioy. as if he should say, this is the good men Usury, this is his increase, even a good name, and everlasting joy. c-acp cs pns31 vmd vvi, d vbz dt j ng1 n1, d vbz po31 n1, av-j dt j n1, cc j n1. (14) sermon (DIV2) 149 Image 144
1017 Againe in the 23. of Exod. it is said, Lend vnto him which wanteth without Vsurie, that the Lorde may blesse thee: Again in the 23. of Exod it is said, Lend unto him which Wants without Usury, that the Lord may bless thee: av p-acp dt crd pp-f np1 pn31 vbz vvn, vvb p-acp pno31 r-crq vvz p-acp n1, cst dt n1 vmb vvi pno21: (14) sermon (DIV2) 149 Image 144
1018 as if he should say, let the Lord pay the increase, feare not to be loosers by doing good, as if he should say, let the Lord pay the increase, Fear not to be Losers' by doing good, c-acp cs pns31 vmd vvi, vvb dt n1 vvb dt n1, vvb xx pc-acp vbb ng2 p-acp vdg j, (14) sermon (DIV2) 149 Image 144
1019 for God hath giuen his word to requite it himselfe. for God hath given his word to requite it himself. c-acp np1 vhz vvn po31 n1 p-acp vvb pn31 px31. (14) sermon (DIV2) 149 Image 144
1020 As he sayth to them which were afrayd to pay tythes, and offer sacrifice, Try me if I will not powre downe a blessing vpon you: As he say to them which were afraid to pay Tithes, and offer sacrifice, Try me if I will not pour down a blessing upon you: p-acp pns31 vvz p-acp pno32 r-crq vbdr j pc-acp vvi n2, cc vvi n1, vvb pno11 cs pns11 vmb xx vvi a-acp dt n1 p-acp pn22: (14) sermon (DIV2) 149 Image 144
1021 so he seemeth to say vnto them which are afrayd to lend, try me if I will not powre downe a blessing vppon you. so he seems to say unto them which Are afraid to lend, try me if I will not pour down a blessing upon you. av pns31 vvz pc-acp vvi p-acp pno32 r-crq vbr j pc-acp vvi, vvb pno11 cs pns11 vmb xx vvi a-acp dt n1 p-acp pn22. (14) sermon (DIV2) 149 Image 144
1022 Whome will you trust, if you doe not trust your Creator, your Father, your Redeemer, your Preseruer, and your Sauiour. Whom will you trust, if you do not trust your Creator, your Father, your Redeemer, your Preserver, and your Saviour. ro-crq vmb pn22 vvi, cs pn22 vdb xx vvi po22 n1, po22 n1, po22 n1, po22 n1, cc po22 n1. (14) sermon (DIV2) 149 Image 144
1023 Now you haue heard the vnlawfulnes of Vsurie, you shall heare how many kindes there be of it. Now you have herd the unlawfulness of Usury, you shall hear how many Kinds there be of it. av pn22 vhb vvn dt n1 pp-f n1, pn22 vmb vvi c-crq d n2 pc-acp vbi pp-f pn31. (14) sermon (DIV2) 150 Image 144
1024 As other Crafts are called Mysteries, so I may fitly call it, the mysterie of Vsurie, As other Crafts Are called Mysteres, so I may fitly call it, the mystery of Usury, p-acp j-jn n2 vbr vvn n2, av pns11 vmb av-j vvi pn31, dt n1 pp-f n1, (14) sermon (DIV2) 150 Image 144
1025 for they haue deuised moe sorts of Vsurie, than there be tricks at Cardes, I cannot recken halfe, for they have devised more sorts of Usury, than there be tricks At Cards, I cannot reckon half, c-acp pns32 vhb vvn dc n2 pp-f n1, cs pc-acp vbb n2 p-acp n2, pns11 vmbx vvi j-jn, (14) sermon (DIV2) 150 Image 144
1026 and I am afraide to shewe you all, least I should teach you to be Vsurers, and I am afraid to show you all, lest I should teach you to be Usurers, cc pns11 vbm j pc-acp vvi pn22 d, cs pns11 vmd vvi pn22 pc-acp vbi n2, (14) sermon (DIV2) 150 Image 144
1027 while I disswade you from Vsurie, yet I will shew you some, and the same reasons which are aledged against these, shall condemne all the rest. while I dissuade you from Usury, yet I will show you Some, and the same Reasons which Are alleged against these, shall condemn all the rest. cs pns11 vvi pn22 p-acp n1, av pns11 vmb vvi pn22 d, cc dt d n2 r-crq vbr vvn p-acp d, vmb vvi d dt n1. (14) sermon (DIV2) 150 Image 144
1028 Some will not take Vsurie, but they will haue the vse of your pasture, or your lande, some will not take Usury, but they will have the use of your pasture, or your land, d vmb xx vvi n1, cc-acp pns32 vmb vhi dt n1 pp-f po22 n1, cc po22 n1, (14) sermon (DIV2) 151 Image 145
1029 or your orchard, or your teame, or your kine, vntill you pay the money againe, which in that time will grow to a greater gaine to the Vsurer, or your orchard, or your term, or your kine, until you pay the money again, which in that time will grow to a greater gain to the Usurer, cc po22 n1, cc po22 n1, cc po22 n2, c-acp pn22 vvb dt n1 av, r-crq p-acp d n1 vmb vvi p-acp dt jc n1 p-acp dt n1, (14) sermon (DIV2) 151 Image 145
1030 and a greater losse to the borower, than if he had paid more money than other Vsurers are wont to take. and a greater loss to the borrower, than if he had paid more money than other Usurers Are wont to take. cc dt jc n1 p-acp dt n1, cs cs pns31 vhd vvn dc n1 cs j-jn n2 vbr j pc-acp vvi. (14) sermon (DIV2) 151 Image 145
1031 Some will not take Vsurie, but they will take plate, and vessell, and tapistree, and bedding, some will not take Usury, but they will take plate, and vessel, and tapistree, and bedding, d vmb xx vvi n1, cc-acp pns32 vmb vvi n1, cc n1, cc n1, cc vvg, (14) sermon (DIV2) 152 Image 145
1032 and other houshold stuffe, to vse and weare, vntill their money come home, which will lose more in the wearing, and other household stuff, to use and wear, until their money come home, which will loose more in the wearing, cc j-jn n1 n1, pc-acp vvi cc vvi, c-acp po32 n1 vvb av-an, r-crq vmb vvi av-dc p-acp dt n-vvg, (14) sermon (DIV2) 152 Image 145
1033 than the interest of the money would come to. than the Interest of the money would come to. cs dt n1 pp-f dt n1 vmd vvi p-acp. (14) sermon (DIV2) 152 Image 145
1034 This Vsurie is forbidden in the 2. of Amos, where God cōplaineth saying, They lye downe vpon the clothes which are layd to pledge: This Usury is forbidden in the 2. of Amos, where God Complaineth saying, They lie down upon the clothes which Are laid to pledge: d n1 vbz vvn p-acp dt crd pp-f np1, c-crq np1 vvz vvg, pns32 vvb a-acp p-acp dt n2 r-crq vbr vvn pc-acp vvi: (14) sermon (DIV2) 152 Image 145
1035 shewing, that wee shoulde not lye downe vppon such clothes, that is, wee should not vse or weare the thing which is layd to pledge. showing, that we should not lie down upon such clothes, that is, we should not use or wear the thing which is laid to pledge. vvg, cst pns12 vmd xx vvi a-acp p-acp d n2, cst vbz, pns12 vmd xx vvi cc vvi dt n1 r-crq vbz vvn pc-acp vvi. (14) sermon (DIV2) 152 Image 145
1036 Some will take no Vsurie, but they will take a pawne which is better than the money which they lende, some will take no Usury, but they will take a pawn which is better than the money which they lend, d vmb vvi dx n1, cc-acp pns32 vmb vvi dt n1 r-crq vbz jc cs dt n1 r-crq pns32 vvi, (14) sermon (DIV2) 153 Image 145
1037 and then they will couenant, that if he bring not the money againe by such a day, he forfitteth his pawne: and then they will Covenant, that if he bring not the money again by such a day, he forfitteth his pawn: cc av pns32 vmb n1, cst cs pns31 vvb xx dt n1 av p-acp d dt n1, pns31 js po31 n1: (14) sermon (DIV2) 153 Image 145
1038 which day the Vsurer knoweth, that the poore man is not able to keepe, and so kepeth the pawne for his money, which is worth twise his money. which day the Usurer Knoweth, that the poor man is not able to keep, and so Keepeth the pawn for his money, which is worth twice his money. r-crq n1 dt n1 vvz, cst dt j n1 vbz xx j pc-acp vvi, cc av vvz dt n1 p-acp po31 n1, r-crq vbz j av po31 n1. (14) sermon (DIV2) 153 Image 145
1039 This Vsurie is forbidden in Leuit. 25. where it is said, Thou shalt not take Vsurie or vauntage: This Usury is forbidden in Levites 25. where it is said, Thou shalt not take Usury or vantage: d n1 vbz vvn p-acp np1 crd c-crq pn31 vbz vvn, pns21 vm2 xx vvi n1 cc n1: (14) sermon (DIV2) 153 Image 145
1040 as if he should say, thou shalt not take the forfeiture; for then thou takest vauntage, when thou takest more than thou lendest. as if he should say, thou shalt not take the forfeiture; for then thou Takest vantage, when thou Takest more than thou lendest. c-acp cs pns31 vmd vvi, pns21 vm2 xx vvi dt n1; c-acp cs pns21 vv2 n1, c-crq pns21 vv2 av-dc cs pns21 vv2. (14) sermon (DIV2) 153 Image 145
1041 Some will not take Vsurie, but they will buy some thing at a smal price, some will not take Usury, but they will buy Some thing At a small price, d vmb xx vvi n1, cc-acp pns32 vmb vvi d n1 p-acp dt j n1, (14) sermon (DIV2) 154 Image 146
1042 and then couenant with the borrower that he buy the same againe of the same price at such a day, which day the Vsurer knoweth that the borrower is not able to keepe, and then Covenant with the borrower that he buy the same again of the same price At such a day, which day the Usurer Knoweth that the borrower is not able to keep, cc av n1 p-acp dt n1 cst pns31 vvb dt d av pp-f dt d n1 p-acp d dt n1, r-crq n1 dt n1 vvz cst dt n1 vbz xx j pc-acp vvi, (14) sermon (DIV2) 154 Image 146
1043 and so hee getteth for a little that which the other might haue solde for much more. and so he gets for a little that which the other might have sold for much more. cc av pns31 vvz p-acp dt j cst r-crq dt n-jn vmd vhi vvn p-acp d dc. (14) sermon (DIV2) 154 Image 146
1044 This Vsurie is condēned in the 1. Thess. 4. where it is said, Let no man defraude or circumuent his brother in any thing. This Usury is condemned in the 1. Thess 4. where it is said, Let no man defraud or circumvent his brother in any thing. d n1 vbz vvn p-acp dt crd np1 crd c-crq pn31 vbz vvn, vvb dx n1 n1 cc vvi po31 n1 p-acp d n1. (14) sermon (DIV2) 154 Image 146
1045 Some will not take Vsurie, but they will lend out their money to occupiers, vpon condition to bee partakers in their gaines, but not in their losses: some will not take Usury, but they will lend out their money to occupiers, upon condition to be partakers in their gains, but not in their losses: d vmb xx vvi n1, cc-acp pns32 vmb vvi av po32 n1 p-acp n2, p-acp n1 pc-acp vbi n2 p-acp po32 n2, cc-acp xx p-acp po32 n2: (14) sermon (DIV2) 155 Image 146
1046 so one takes all the paines and abideth al the venture, & the other which takes no pains, reapeth halfe the profite. so one Takes all the pains and Abideth all the venture, & the other which Takes no pains, reapeth half the profit. av pi vvz d dt n2 cc vvz d dt n1, cc dt n-jn r-crq vvz dx n2, vvz j-jn dt n1. (14) sermon (DIV2) 155 Image 146
1047 This Vsurie is forbidden in 2. Thessa. 3. 10. where it is saide, He which will not worke let him not eate. This Usury is forbidden in 2. Thessa 3. 10. where it is said, He which will not work let him not eat. d n1 vbz vvn p-acp crd np1 crd crd c-crq pn31 vbz vvn, pns31 r-crq vmb xx n1 vvi pno31 xx vvi. (14) sermon (DIV2) 155 Image 146
1048 Some will not take Vsurie, but if he bee a Labourer, or a Mason, or a Carpenter, which borroweth of him, he will couenant with him for so many daies worke, he shall labour with him so manie daies, some will not take Usury, but if he be a Labourer, or a Mason, or a Carpenter, which borroweth of him, he will Covenant with him for so many days work, he shall labour with him so many days, d vmb xx vvi n1, cc-acp cs pns31 vbb dt n1, cc dt n1, cc dt n1, r-crq vvz pp-f pno31, pns31 vmb n1 p-acp pno31 p-acp av d n2 vvi, pns31 vmb vvi p-acp pno31 av d n2, (14) sermon (DIV2) 156 Image 146
1049 or so many weekes for no money, but the lone of money. or so many weeks for no money, but the lone of money. cc av d n2 c-acp dx n1, cc-acp dt n1 pp-f n1. (14) sermon (DIV2) 156 Image 146
1050 This Vsury is condemned in Luk. 10. 7. where it is said, The labourer is worthie of his hire. This Usury is condemned in Luk. 10. 7. where it is said, The labourer is worthy of his hire. d n1 vbz vvn p-acp np1 crd crd c-crq pn31 vbz vvn, dt n1 vbz j pp-f po31 n1. (14) sermon (DIV2) 156 Image 146
1051 Some will not take Vsurie, but if you haue not present money to pay for their wares, they will set a high price of them, some will not take Usury, but if you have not present money to pay for their wares, they will Set a high price of them, d vmb xx vvi n1, cc-acp cs pn22 vhb xx j n1 pc-acp vvi p-acp po32 n2, pns32 vmb vvi dt j n1 pp-f pno32, (14) sermon (DIV2) 157 Image 146
1052 for the forbearing of the time, and so they doo not onely sell their wares, but they sell time too: for the forbearing of the time, and so they do not only fell their wares, but they fell time too: p-acp dt n-vvg pp-f dt n1, cc av pns32 vdb xx av-j vvi po32 n2, cc-acp pns32 vvb n1 av: (14) sermon (DIV2) 157 Image 146
1053 that is, they doo not onely sell their owne, but they sell Gods owne. that is, they do not only fell their own, but they fell God's own. cst vbz, pns32 vdb xx av-j vvi po32 d, cc-acp pns32 vvb n2 d. (14) sermon (DIV2) 157 Image 146
1054 Therefore one saith of these, When he selleth the day he selleth the light, and when hee selleth the night hee selleth rest: Therefore one Says of these, When he Selleth the day he Selleth the Light, and when he Selleth the night he Selleth rest: av pi vvz pp-f d, c-crq pns31 vvz dt n1 pns31 vvz dt n1, cc c-crq pns31 vvz dt n1 pns31 vvz n1: (14) sermon (DIV2) 157 Image 147
1055 therefore when he would haue the light of heauen, and the rest of Paradise, it shall be said vnto him that he hath solde both alreadie. Therefore when he would have the Light of heaven, and the rest of Paradise, it shall be said unto him that he hath sold both already. av c-crq pns31 vmd vhi dt n1 pp-f n1, cc dt n1 pp-f n1, pn31 vmb vbi vvn p-acp pno31 cst pns31 vhz vvn d av. (14) sermon (DIV2) 157 Image 147
1056 For he solde light when he sold the day, and he solde rest when he sold the night: For he sold Light when he sold the day, and he sold rest when he sold the night: p-acp pns31 vvd j c-crq pns31 vvd dt n1, cc pns31 vvd n1 c-crq pns31 vvd dt n1: (14) sermon (DIV2) 157 Image 147
1057 and therefore now he can haue neither light nor rest. There be other Vsurers which will not lend themselues, but giue leaue to their wiues, and Therefore now he can have neither Light nor rest. There be other Usurers which will not lend themselves, but give leave to their wives, cc av av pns31 vmb vhi dx n1 ccx n1. pc-acp vbi j-jn n2 r-crq vmb xx vvi px32, cc-acp vvb n1 p-acp po32 n2, (14) sermon (DIV2) 157 Image 147
1058 and they play like hucksters, that is, euerie moneth a penny for a shilling, which is one hundred for another in the yeare. and they play like hucksters, that is, every Monn a penny for a shilling, which is one hundred for Another in the year. cc pns32 vvb av-j n2, cst vbz, d n1 dt n1 p-acp dt n1, r-crq vbz crd crd p-acp n-jn p-acp dt n1. (14) sermon (DIV2) 158 Image 147
1059 But that I was informed of thē since this Sermon was preached, I had left out our capitall Vsurers, which will not lend any money, But that I was informed of them since this Sermon was preached, I had left out our capital Usurers, which will not lend any money, p-acp cst pns11 vbds vvn pp-f pno32 p-acp d n1 vbds vvn, pns11 vhd vvn av po12 j n2, r-crq vmb xx vvi d n1, (14) sermon (DIV2) 159 Image 147
1060 because they dare not require so much gaine as they would haue: Because they Dare not require so much gain as they would have: c-acp pns32 vvb xx vvi av av-d vvi c-acp pns32 vmd vhi: (14) sermon (DIV2) 159 Image 147
1061 but if you would borrow an hundred pounde, they will giue you wares worth three score pounde, but if you would borrow an hundred pound, they will give you wares worth three score pound, cc-acp cs pn22 vmd vvi dt crd n1, pns32 vmb vvi pn22 n2 j crd n1 n1, (14) sermon (DIV2) 159 Image 147
1062 and you shal answer them an hundred pound for it. and you shall answer them an hundred pound for it. cc pn22 vmb vvi pno32 dt crd n1 p-acp pn31. (14) sermon (DIV2) 159 Image 147
1063 These are the Vsurers generall which lurke about the Citie like Rats, and Wesels, and Fulmers, of whom may bee said the same which is said of the diuels, they seeke whom they may deuoure. These Are the Usurers general which lurk about the city like Rats, and Weasels, and Fulmers, of whom may be said the same which is said of the Devils, they seek whom they may devour. d vbr dt ng1 n1 r-crq vvi p-acp dt n1 av-j n2, cc n2, cc n2, pp-f ro-crq vmb vbi vvn dt d r-crq vbz vvn pp-f dt n2, pns32 vvb r-crq pns32 vmb vvi. (14) sermon (DIV2) 159 Image 147
1064 There be other Cosins to Vsurers, which are not counted Vsurers, such as take money for that which they shoulde giue freelie: There be other Cousin's to Usurers, which Are not counted Usurers, such as take money for that which they should give freely: pc-acp vbi j-jn n2 p-acp n2, r-crq vbr xx vvn n2, d c-acp vvi n1 p-acp d r-crq pns32 vmd vvi av-j: (14) sermon (DIV2) 160 Image 147
1065 such as take as much for a counterfeit as for the best: such as take a fee of a Client and doo him no pleasure: such as take as much for a counterfeit as for the best: such as take a fee of a Client and do him no pleasure: d c-acp vvb p-acp d c-acp dt n-jn c-acp p-acp dt js: d c-acp vvi dt n1 pp-f dt n1 cc vdb pno31 dx n1: (14) sermon (DIV2) 160 Image 147
1066 such as take money for Masses, and Dirges, and Trentalls, and Pardons, and such like drugs, which do no more good than fire out of the chimney. such as take money for Masses, and Dirges, and Trentals, and Pardons, and such like drugs, which do no more good than fire out of the chimney. d c-acp vvi n1 p-acp n2, cc n2, cc n2, cc n2, cc d j n2, r-crq vdb av-dx av-dc j cs n1 av pp-f dt n1. (14) sermon (DIV2) 160 Image 147
1067 This is a kind of Vsury and deceit beside, which one day they will cast away as Iudas did his thirtie pence. This is a kind of Usury and deceit beside, which one day they will cast away as Iudas did his thirtie pence. d vbz dt n1 pp-f n1 cc n1 a-acp, r-crq crd n1 pns32 vmb vvi av p-acp np1 vdd po31 crd n2. (14) sermon (DIV2) 160 Image 148
1068 Now you haue heard the kinds of Vsurie, you shall heare the arguments which are deuised for Vsurie. Now you have herd the Kinds of Usury, you shall hear the Arguments which Are devised for Usury. av pn22 vhb vvn dt n2 pp-f n1, pn22 vmb vvi dt n2 r-crq vbr vvn p-acp n1. (14) sermon (DIV2) 161 Image 148
1069 Sinne is neuer complet vntill it bee excused: Sin is never complete until it be excused: n1 vbz av j c-acp pn31 vbb vvn: (14) sermon (DIV2) 162 Image 148
1070 this is the vauntage which the diuell getteth by euery sinne, whensoeuer he can fasten any temptation vppon vs, wee giue him a sinne for it, this is the vantage which the Devil gets by every sin, whensoever he can fasten any temptation upon us, we give him a sin for it, d vbz dt n1 r-crq dt n1 vvz p-acp d n1, c-crq pns31 vmb vvi d n1 p-acp pno12, pns12 vvb pno31 dt n1 p-acp pn31, (14) sermon (DIV2) 162 Image 148
1071 and an excuse to boote, as Adam our father did. First he sinned, and then he excused: and an excuse to boot, as Adam our father did. First he sinned, and then he excused: cc dt n1 p-acp n1, c-acp np1 po12 n1 vdd. ord pns31 vvd, cc av pns31 vvd: (14) sermon (DIV2) 162 Image 148
1072 so first we sinne, and then we excuse: first an Vsurer, & then an excuser. so First we sin, and then we excuse: First an Usurer, & then an excuser. av ord po12 n1, cc av pns12 vvb: ord dt n1, cc av dt fw-fr. (14) sermon (DIV2) 162 Image 148
1073 Therefore euerie Vsurer will defend Vsurie with his tung, though hee condemne it with his conscience. Therefore every Usurer will defend Usury with his tongue, though he condemn it with his conscience. av d n1 vmb vvi n1 p-acp po31 n1, cs pns31 vvb pn31 p-acp po31 n1. (14) sermon (DIV2) 162 Image 148
1074 If the Image makers of Ephesus had not liued by Images, they would haue spoken for Images no more than the rest: If the Image makers of Ephesus had not lived by Images, they would have spoken for Images no more than the rest: cs dt n1 n2 pp-f np1 vhd xx vvn p-acp n2, pns32 vmd vhi vvn p-acp n2 av-dx av-dc cs dt n1: (14) sermon (DIV2) 162 Image 148
1075 for none stood for Images but the Image makers: for none stood for Images but the Image makers: c-acp pix vvd p-acp n2 p-acp dt n1 n2: (14) sermon (DIV2) 162 Image 148
1076 so if the Vsurers did not liue by Vsurie, they woulde speak for Vsurie no more than the rest: so if the Usurers did not live by Usury, they would speak for Usury no more than the rest: av cs dt n2 vdd xx vvi p-acp n1, pns32 vmd vvi p-acp n1 av-dx av-dc cs dt n1: (14) sermon (DIV2) 162 Image 148
1077 for none stand for Vsurie but Vsurers. for none stand for Usury but Usurers. c-acp pix vvb p-acp n1 p-acp n2. (14) sermon (DIV2) 162 Image 148
1078 It is an easie matter, if a man be disposed, to speake something for euerie vice; as some defende the Stewes: some defende Nonresidencie: It is an easy matter, if a man be disposed, to speak something for every vice; as Some defend the Stews: Some defend Non-residency: pn31 vbz dt j n1, cs dt n1 vbi vvn, pc-acp vvi pi p-acp d n1; c-acp d vvb dt n2: d vvb n1: (14) sermon (DIV2) 163 Image 148
1079 some defende swearing by my faith: some defend bowling vppon the Saboath: and some defend Vsurie. Some defend swearing by my faith: Some defend bowling upon the Sabbath: and Some defend Usury. d vvb vvg p-acp po11 n1: d vvb vvg p-acp dt j: cc d vvb n1. (14) sermon (DIV2) 163 Image 148
1080 But, will you pleade for Baal? (saith Ioash) that is, will you pleade for sinne which will pleade against you? A sin is a sin when it is defended: But, will you plead for Baal? (Says Joash) that is, will you plead for sin which will plead against you? A since is a since when it is defended: p-acp, vmb pn22 vvi p-acp np1? (vvz n1) d vbz, vmb pn22 vvi p-acp n1 r-crq vmb vvi p-acp pn22? dt n1 vbz dt n1 c-crq pn31 vbz vvn: (14) sermon (DIV2) 163 Image 148
1081 nay, a sinne is two sins when it is defended: nay, a sin is two Sins when it is defended: uh-x, dt n1 vbz crd n2 c-crq pn31 vbz vvn: (14) sermon (DIV2) 163 Image 148
1082 for he which breaketh one of the least Commandements (saith Christ) and teacheth others to doo so, is the least in the kingdom of heauen. for he which breaks one of the least commandments (Says christ) and Teaches Others to do so, is the least in the Kingdom of heaven. c-acp pns31 r-crq vvz crd pp-f dt ds n2 (vvz np1) cc vvz ng2-jn pc-acp vdi av, vbz dt ds p-acp dt n1 pp-f n1. (14) sermon (DIV2) 163 Image 148
1083 A Squire of low degree is a Squire of no degree: so the least in the kingdome of heauen is none of the kingdome of heauen. A Squire of low degree is a Squire of no degree: so the least in the Kingdom of heaven is none of the Kingdom of heaven. dt n1 pp-f j n1 vbz dt n1 pp-f dx n1: av dt ds p-acp dt n1 pp-f n1 vbz pix pp-f dt n1 pp-f n1. (14) sermon (DIV2) 163 Image 148
1084 Who then is the least in the kingdome of heauen? not he which breaketh the least of the Commandements, Who then is the least in the Kingdom of heaven? not he which breaks the least of the commandments, r-crq av vbz dt ds p-acp dt n1 pp-f n1? xx pns31 r-crq vvz dt ds pp-f dt n2, (14) sermon (DIV2) 163 Image 149
1085 but he which teacheth others to doo so: but he which Teaches Others to do so: cc-acp pns31 r-crq vvz n2-jn pc-acp vdi av: (14) sermon (DIV2) 163 Image 149
1086 that is, he which by defending, and excusing, and minsing, and extenuating his sinne, incourageth others to sinne too. that is, he which by defending, and excusing, and mincing, and extenuating his sin, Encourageth Others to sin too. cst vbz, pns31 r-crq p-acp vvg, cc vvg, cc j-vvg, cc vvg po31 n1, vvz n2-jn p-acp n1 av. (14) sermon (DIV2) 163 Image 149
1087 To defend Vsurie, they distinguish vppon it, as they distinguish of lying: To defend Usury, they distinguish upon it, as they distinguish of lying: pc-acp vvi n1, pns32 vvb p-acp pn31, c-acp pns32 vvb pp-f vvg: (14) sermon (DIV2) 164 Image 149
1088 as they say, there is a pernicious lye, and an officious lye, and a merrie lye, and a godly lye: as they say, there is a pernicious lie, and an officious lie, and a merry lie, and a godly lie: c-acp pns32 vvb, pc-acp vbz dt j n1, cc dt j n1, cc dt j n1, cc dt j n1: (14) sermon (DIV2) 164 Image 149
1089 so they say, there is the Merchants Vsurie, and the Strangers Vsurie, and the Widdowes Vsurie, so they say, there is the Merchant's Usury, and the Strangers Usury, and the Widow's Usury, av pns32 vvb, pc-acp vbz dt ng1 n1, cc dt ng1 n1, cc dt ng1 n1, (14) sermon (DIV2) 164 Image 149
1090 and the Orphanes Vsurie, and the pooremans Vsurie, and the biting Vsurie, and the charitable Vsurie, and the necessarie Vsurie. and the Orphans Usury, and the pooremans Usury, and the biting Usury, and the charitable Usury, and the necessary Usury. cc dt n2 n1, cc dt ng1 n1, cc dt j-vvg n1, cc dt j n1, cc dt j n1. (14) sermon (DIV2) 164 Image 149
1091 As God said, ye shall die, & the woman sayd, peraduenture ye shall dye, and the Serpent said, ye shall not dye; so there be three opinions of Vsurie: As God said, you shall die, & the woman said, Peradventure you shall die, and the Serpent said, you shall not die; so there be three opinions of Usury: p-acp np1 vvd, pn22 vmb vvi, cc dt n1 vvd, av pn22 vmb vvi, cc dt n1 vvd, pn22 vmb xx vvi; av pc-acp vbi crd n2 pp-f n1: (14) sermon (DIV2) 164 Image 149
1092 some say like God, thou shalt dye, they thinke that Vsurie is vtterly vnlawfull, because God hath vtterly forbid it: Some say like God, thou shalt die, they think that Usury is utterly unlawful, Because God hath utterly forbid it: d vvb av-j np1, pns21 vm2 vvi, pns32 vvb cst n1 vbz av-j j, c-acp np1 vhz av-j vvn pn31: (14) sermon (DIV2) 164 Image 149
1093 some say like the woman, peraduenture thou shalt dye, they doubt whether Vsurie be vtterly vnlawfull or no, Some say like the woman, Peradventure thou shalt die, they doubt whither Usury be utterly unlawful or no, d vvb av-j dt n1, av pns21 vm2 vvi, pns32 vvb cs n1 vbb av-j j cc uh-dx, (14) sermon (DIV2) 164 Image 149
1094 because it is so much tollerated: some say like the Serpent, thou shalt not dye, they thinke that Vsurie is lawfull, Because it is so much tolerated: Some say like the Serpent, thou shalt not die, they think that Usury is lawful, c-acp pn31 vbz av av-d vvn: d vvb av-j dt n1, pns21 vm2 xx vvi, pns32 vvb cst n1 vbz j, (14) sermon (DIV2) 164 Image 149
1095 because it is gainefull, as Saule thought that the Idolaters beastes should not be killed because they were fat. Because it is gainful, as Saule Thought that the Idolaters beasts should not be killed Because they were fat. c-acp pn31 vbz j, c-acp np1 vvd cst dt n2 n2 vmd xx vbi vvn c-acp pns32 vbdr j. (14) sermon (DIV2) 164 Image 149
1096 But as he was commaunded to kill the fat beastes, as well as the leane, so we are commanded to kill fat sinnes as well as leane sinnes; But as he was commanded to kill the fat beasts, as well as the lean, so we Are commanded to kill fat Sins as well as lean Sins; cc-acp c-acp pns31 vbds vvn pc-acp vvi dt j n2, c-acp av c-acp dt j, av pns12 vbr vvn pc-acp vvi j n2 c-acp av c-acp j n2; (14) sermon (DIV2) 164 Image 149
1097 gainefull sinnes as well as prodigall sinnes. They which pleade for Vsurie, obiect these arguments. gainful Sins as well as prodigal Sins. They which plead for Usury, Object these Arguments. j n2 c-acp av c-acp j-jn n2. pns32 r-crq vvb p-acp n1, n1 d n2. (14) sermon (DIV2) 164 Image 149
1098 First they say, God doeth alow some kinde of Vsurie, for in Deut. 23. it is said of a stranger thou mayest take Vsurie. First they say, God doth allow Some kind of Usury, for in Deuteronomy 23. it is said of a stranger thou Mayest take Usury. ord pns32 vvb, np1 vdz vvi d n1 pp-f n1, c-acp p-acp np1 crd pn31 vbz vvn pp-f dt n1 pns21 vm2 vvi n1. (14) sermon (DIV2) 165 Image 150
1099 I perceiue no scripture speaketh for Vsurers. I perceive no scripture speaks for Usurers. pns11 vvb dx n1 vvz p-acp n2. (14) sermon (DIV2) 165 Image 150
1100 Of a stranger (sayth God) thou mayest take Vsurie: but thou takest Vsurie of thy brother, Of a stranger (say God) thou Mayest take Usury: but thou Takest Usury of thy brother, pp-f dt jc (vvz np1) pns21 vm2 vvi n1: cc-acp pns21 vv2 n1 pp-f po21 n1, (14) sermon (DIV2) 165 Image 150
1101 therefore this condemneth thee, because thou vsest thy brother like a stranger. Here stranger doth signifie the Iewes enemies, whome they were commaunded to destroy: Therefore this Condemneth thee, Because thou usest thy brother like a stranger. Here stranger does signify the Iewes enemies, whom they were commanded to destroy: av d vvz pno21, c-acp pns21 vv2 po21 n1 av-j dt n1. av jc vdz vvi dt npg1 n2, r-crq pns32 vbdr vvn pc-acp vvi: (14) sermon (DIV2) 165 Image 150
1102 therefore marke how much this maketh against Vsurie, which they obiect for Vsurie. Therefore mark how much this makes against Usury, which they Object for Usury. av vvb c-crq d d vvz p-acp n1, r-crq pns32 vvi p-acp n1. (14) sermon (DIV2) 165 Image 150
1103 God doeth not license the Iewes to take Vsurie of any, but their enemies whome they might kill: God doth not license the Iewes to take Usury of any, but their enemies whom they might kill: np1 vdz xx vvi dt npg1 pc-acp vvi n1 pp-f d, cc-acp po32 n2 r-crq pns32 vmd vvi: (14) sermon (DIV2) 165 Image 150
1104 They might not be Vsurers vnto any, but to them of whom they might be destroyers, whome they might slay, of them only they might take Vsurie: They might not be Usurers unto any, but to them of whom they might be destroyers, whom they might slay, of them only they might take Usury: pns32 vmd xx vbi n2 p-acp d, cc-acp p-acp pno32 pp-f r-crq pns32 vmd vbi n2, r-crq pns32 vmd vvi, pp-f pno32 av-j pns32 vmd vvi n1: (14) sermon (DIV2) 165 Image 150
1105 shewing that Vsurie is a kind of punishment, and such a kind of punishment, as if we are to kill a man, it were a very fit punishment for him, showing that Usury is a kind of punishment, and such a kind of punishment, as if we Are to kill a man, it were a very fit punishment for him, vvg cst n1 vbz dt n1 pp-f n1, cc d dt n1 pp-f n1, c-acp cs pns12 vbr pc-acp vvi dt n1, pn31 vbdr dt j j n1 p-acp pno31, (14) sermon (DIV2) 165 Image 150
1106 and therefore the Iewes might take Vsurie of none, but them whom they might kill. and Therefore the Iewes might take Usury of none, but them whom they might kill. cc av dt npg1 vmd vvi n1 pp-f pix, cc-acp pno32 r-crq pns32 vmd vvi. (14) sermon (DIV2) 165 Image 150
1107 Secondly, they say that they lend for compassion, and so make Vsurie a worke of charitie. Secondly, they say that they lend for compassion, and so make Usury a work of charity. ord, pns32 vvb cst pns32 vvb p-acp n1, cc av vvb n1 dt n1 pp-f n1. (14) sermon (DIV2) 166 Image 150
1108 This were charitie not to be partakers in our gaines, but to be partakers in our losses, This were charity not to be partakers in our gains, but to be partakers in our losses, d vbdr n1 xx pc-acp vbi n2 p-acp po12 n2, cc-acp pc-acp vbi n2 p-acp po12 n2, (14) sermon (DIV2) 166 Image 150
1109 but Vsurers will be partakers in our gaines, but not in our losses; nay, though we lose, yet they will gaine: but Usurers will be partakers in our gains, but not in our losses; nay, though we loose, yet they will gain: cc-acp n2 vmb vbi n2 p-acp po12 n2, cc-acp xx p-acp po12 n2; uh-x, cs pns12 vvb, av pns32 vmb vvi: (14) sermon (DIV2) 166 Image 150
1110 is this charitie? it is colde charitie to partake in our gaines, and not in our losses. is this charity? it is cold charity to partake in our gains, and not in our losses. vbz d n1? pn31 vbz j-jn n1 pc-acp vvi p-acp po12 n2, cc xx p-acp po12 n2. (14) sermon (DIV2) 166 Image 150
1111 Thirdly, they say, if he gaine and I gaine too, is not this well, may he not consider my friendship and be thankefull? yes, hee may be thankfull, Thirdly, they say, if he gain and I gain too, is not this well, may he not Consider my friendship and be thankful? yes, he may be thankful, ord, pns32 vvb, cs pns31 vvb cc pns11 vvb av, vbz xx d av, vmb pns31 xx vvi po11 n1 cc vbi j? uh, pns31 vmb vbi j, (14) sermon (DIV2) 167 Image 151
1112 but no man is bound to be thankfull, but when he hath receiued a good turne, but no man is bound to be thankful, but when he hath received a good turn, cc-acp dx n1 vbz vvn pc-acp vbi j, cc-acp c-crq pns31 vhz vvn dt j n1, (14) sermon (DIV2) 167 Image 151
1113 then he is tried whether he wil be thankfull or no: then he is tried whither he will be thankful or no: cs pns31 vbz vvn cs pns31 vmb vbi j cc dx: (14) sermon (DIV2) 167 Image 151
1114 and if he requite thy curtesie, then he is thankefull, but if thou bind him to requite it, then thou art couetous. and if he requite thy courtesy, then he is thankful, but if thou bind him to requite it, then thou art covetous. cc cs pns31 vvi po21 n1, cs pns31 vbz j, cc-acp cs pns21 vvb pno31 pc-acp vvi pn31, cs pns21 vb2r j. (14) sermon (DIV2) 167 Image 151
1115 Fourthly they say, Vsurie is necessarie for Orphanes and Widdowes, and Straungers, which haue no other way to get their liuing, Fourthly they say, Usury is necessary for Orphans and Widow's, and Strangers, which have no other Way to get their living, ord pns32 vvb, n1 vbz j p-acp n2 cc ng1, cc n2, r-crq vhb dx j-jn n1 pc-acp vvi po32 n-vvg, (14) sermon (DIV2) 168 Image 151
1116 and therefore some Vsurie must be tolerated. and Therefore Some Usury must be tolerated. cc av d n1 vmb vbi vvn. (14) sermon (DIV2) 168 Image 151
1117 If Vsurie be necessarie for vs, how did the Iewes without it? Did God thinke it good for the state of their common weale to be without Vsurers; If Usury be necessary for us, how did the Iewes without it? Did God think it good for the state of their Common weal to be without Usurers; cs n1 vbb j p-acp pno12, q-crq vdd dt npg1 p-acp pn31? vdd np1 vvi pn31 j p-acp dt n1 pp-f po32 j n1 pc-acp vbi p-acp n2; (14) sermon (DIV2) 168 Image 151
1118 and is it good for the state of our common weale to haue Vsurers? this is wisdome against God. Fiftly they say: and is it good for the state of our Common weal to have Usurers? this is Wisdom against God. Fifty they say: cc vbz pn31 j p-acp dt n1 pp-f po12 j n1 pc-acp vhi n2? d vbz n1 p-acp np1. ord pns32 vvb: (14) sermon (DIV2) 168 Image 151
1119 If I may not gaine by the money which I lend, I will lend no more, If I may not gain by the money which I lend, I will lend no more, cs pns11 vmb xx vvi p-acp dt n1 r-crq pns11 vvb, pns11 vmb vvi av-dx av-dc, (14) sermon (DIV2) 169 Image 151
1120 but keepe my money to my selfe: but keep my money to my self: cc-acp vvb po11 n1 p-acp po11 n1: (14) sermon (DIV2) 169 Image 151
1121 nay, that is as bad to keepe thy money from them which neede, as to lend thy money for Vsurie. nay, that is as bad to keep thy money from them which need, as to lend thy money for Usury. uh-x, cst vbz a-acp j pc-acp vvi po21 n1 p-acp pno32 r-crq n1, c-acp pc-acp vvi po21 n1 p-acp n1. (14) sermon (DIV2) 169 Image 151
1122 For Christ saith, from him which borroweth, turne not away thy face. Therefore thou art bound to lende. For christ Says, from him which borroweth, turn not away thy face. Therefore thou art bound to lend. p-acp np1 vvz, p-acp pno31 r-crq vvz, vvb xx av po21 n1. av pns21 vb2r vvn pc-acp vvi. (14) sermon (DIV2) 169 Image 151
1123 As he hath a cursse in Prou. 11. which keepeth his Corne when hee should fell it to them which hunger; As he hath a curse in Prou. 11. which Keepeth his Corn when he should fell it to them which hunger; p-acp pns31 vhz av vvi p-acp np1 crd r-crq vvz po31 n1 c-crq pns31 vmd vvi pn31 p-acp pno32 r-crq n1; (14) sermon (DIV2) 169 Image 151
1124 so he hath a cursse in Eze. 18. which keepeth his money when he should lende it to them which want. so he hath a curse in Ezekiel 18. which Keepeth his money when he should lend it to them which want. av pns31 vhz av vvi p-acp np1 crd r-crq vvz po31 n1 c-crq pns31 vmd vvi pn31 p-acp pno32 r-crq vvb. (14) sermon (DIV2) 169 Image 151
1125 Sixtly they say, because Vsurie comes of biting, the biting Vsurie is onely forbidden, and none but the biting Vsurie: Sixty they say, Because Usury comes of biting, the biting Usury is only forbidden, and none but the biting Usury: ord pns32 vvb, c-acp n1 vvz pp-f vvg, dt j-vvg n1 vbz av-j vvn, cc pix p-acp dt j-vvg n1: (14) sermon (DIV2) 170 Image 151
1126 why then all Vsurie is forbidden, for all Vsurie commeth of biting, to shewe that all Vsurie is vnlawfull. why then all Usury is forbidden, for all Usury comes of biting, to show that all Usury is unlawful. c-crq av d n1 vbz vvn, c-acp d n1 vvz pp-f vvg, pc-acp vvi cst d n1 vbz j. (14) sermon (DIV2) 170 Image 151
1127 Lastly, they aleadge the Law of the land for it, and say, the Queens Statute doeth allowe vs to take vppon Vsurie tenne in the hundreth. Lastly, they allege the Law of the land for it, and say, the Queen's Statute doth allow us to take upon Usury tenne in the Hundredth. ord, pns32 vvb dt n1 pp-f dt n1 p-acp pn31, cc vvi, dt n2 n1 vdz vvi pno12 pc-acp vvi p-acp n1 crd p-acp dt ord. (14) sermon (DIV2) 171 Image 152
1128 These are like the Iewes which sayd, We haue a lawe, and by our lawe he shall dye: These Are like the Iewes which said, We have a law, and by our law he shall die: d vbr av-j dt npg1 r-crq vvd, pns12 vhb dt n1, cc p-acp po12 n1 pns31 vmb vvi: (14) sermon (DIV2) 171 Image 152
1129 when they coulde not saye by Gods lawe he shall die, then they said by our lawe he shall dye: when they could not say by God's law he shall die, then they said by our law he shall die: c-crq pns32 vmd xx vvi p-acp ng1 n1 pns31 vmb vvi, cs pns32 vvd p-acp po12 n1 pns31 vmb vvi: (14) sermon (DIV2) 171 Image 152
1130 so when they cannot say by Gods lawe we may take Vsurie, they say by mans law we may take Vsurie, this is the poorest defence of all the rest: so when they cannot say by God's law we may take Usury, they say by men law we may take Usury, this is the Poorest defence of all the rest: av c-crq pns32 vmbx vvi p-acp ng1 n1 pns12 vmb vvi n1, pns32 vvb p-acp ng1 n1 pns12 vmb vvi n1, d vbz dt js n1 pp-f d dt n1: (14) sermon (DIV2) 171 Image 152
1131 for if Gods lawe forbid thee, can any lawe of man excuse thee? As it would not serue Adam to say, the woman bad me, so it will not serue the Vsurer to say, the Lawe doth licence me. for if God's law forbid thee, can any law of man excuse thee? As it would not serve Adam to say, the woman bade me, so it will not serve the Usurer to say, the Law does licence me. c-acp cs ng1 n1 vvb pno21, vmb d n1 pp-f n1 vvb pno21? p-acp pn31 vmd xx vvi np1 pc-acp vvi, dt n1 vvd pno11, av pn31 vmb xx vvi dt n1 pc-acp vvi, dt n1 vdz vvi pno11. (14) sermon (DIV2) 171 Image 152
1132 But he cannot say, the Law doth license me: But he cannot say, the Law does license me: p-acp pns31 vmbx vvi, dt n1 vdz vvi pno11: (14) sermon (DIV2) 171 Image 152
1133 for though peraduenture our law do tollerate more than should be tollerated, yet I would haue you know, that our lawe doeth not allow tenne in the hundreth, for though Peradventure our law do tolerate more than should be tolerated, yet I would have you know, that our law doth not allow tenne in the Hundredth, c-acp cs av po12 n1 vdb vvi av-dc cs vmd vbi vvn, av pns11 vmd vhi pn22 vvb, cst po12 n1 vdz xx vvi crd p-acp dt ord, (14) sermon (DIV2) 171 Image 152
1134 nor fiue in the hūdreth, nor one in the hundreth, nor any Vsurie at all: nor fiue in the hūdreth, nor one in the Hundredth, nor any Usury At all: ccx crd p-acp dt ord, ccx pi p-acp dt ord, ccx d n1 p-acp d: (14) sermon (DIV2) 171 Image 152
1135 but there is a restraint in our law, that no Vsurer take aboue tenne in the hundreth, it doeth not allow tenne in the hundreth, but there is a restraint in our law, that no Usurer take above tenne in the Hundredth, it doth not allow tenne in the Hundredth, cc-acp pc-acp vbz dt n1 p-acp po12 n1, cst dx n1 vvi p-acp crd p-acp dt ord, pn31 vdz xx vvi crd p-acp dt ord, (14) sermon (DIV2) 171 Image 152
1136 but punisheth that tyrant which exacteth aboue tenne in the hundreth. It is much like that tolleration which we reade of diuorces. but Punisheth that tyrant which exacteth above tenne in the Hundredth. It is much like that toleration which we read of divorces. cc-acp vvz d n1 r-crq vvz p-acp crd p-acp dt ord. pn31 vbz av-d av-j cst n1 r-crq pns12 vvb pp-f n2. (14) sermon (DIV2) 171 Image 152
1137 For the hardnesse of mens hearts, Christ saith, that Moses did suffer the man and wife to part asunder: For the hardness of men's hearts, christ Says, that Moses did suffer the man and wife to part asunder: p-acp dt n1 pp-f ng2 n2, np1 vvz, cst np1 vdd vvi dt n1 cc n1 pc-acp vvi av: (14) sermon (DIV2) 171 Image 152
1138 So for the hardnesse of mens hearts, our Moses our Prince is fame to suffer as it were a kinde of Vsurie, So for the hardness of men's hearts, our Moses our Prince is fame to suffer as it were a kind of Usury, av p-acp dt n1 pp-f ng2 n2, po12 np1 po12 n1 vbz n1 pc-acp vvi c-acp pn31 vbdr dt n1 pp-f n1, (14) sermon (DIV2) 171 Image 152
1139 because otherwise no men would lende. Because otherwise no men would lend. c-acp av dx n2 vmd vvi. (14) sermon (DIV2) 171 Image 152
1140 These are the best excuses which our Vsurers haue to pleade for themselues, against they come before the tribunall of GOD; These Are the best excuses which our Usurers have to plead for themselves, against they come before the tribunal of GOD; d vbr dt js n2 r-crq po12 n2 vhb pc-acp vvi p-acp px32, p-acp pns32 vvb p-acp dt n1 pp-f np1; (14) sermon (DIV2) 172 Image 153
1141 and if their reasons will not stande before men nor their owne conscience, how will they stande before the Lorde? and if their Reasons will not stand before men nor their own conscience, how will they stand before the Lord? cc cs po32 n2 vmb xx vvi p-acp n2 ccx po32 d n1, q-crq vmb pns32 vvi p-acp dt n1? (14) sermon (DIV2) 172 Image 153
1142 Now, you long to heare what the Vsurer is like. To what shall I liken this generation? They are like a Butlers boxe: Now, you long to hear what the Usurer is like. To what shall I liken this generation? They Are like a Butlers box: av, pn22 vvb pc-acp vvi r-crq dt n1 vbz j. p-acp q-crq vmb pns11 vvi d n1? pns32 vbr av-j dt np1 n1: (14) sermon (DIV2) 173 Image 153
1143 for as all the counters at last come to the Butler; for as all the counters At last come to the Butler; c-acp c-acp d dt n2 p-acp ord vvn p-acp dt n1; (14) sermon (DIV2) 173 Image 153
1144 so all the money at last commeth to the Vsurer, ten after ten, and ten after ten, so all the money At last comes to the Usurer, ten After ten, and ten After ten, av d dt n1 p-acp ord vvz p-acp dt n1, crd p-acp crd, cc crd p-acp crd, (14) sermon (DIV2) 173 Image 153
1145 and ten to ten, till at last he receiue not onely ten for an hundreth, but an hundreth for ten. and ten to ten, till At last he receive not only ten for an Hundredth, but an Hundredth for ten. cc crd p-acp crd, c-acp p-acp ord pns31 vvb xx av-j crd p-acp dt ord, cc-acp dt ord p-acp crd. (14) sermon (DIV2) 173 Image 153
1146 This is the onely difference, that the Butler cā receiue no more than he deliuered: but the Vsurer receiueth more than hee deliuereth. They are like a Moth; This is the only difference, that the Butler can receive no more than he Delivered: but the Usurer receiveth more than he Delivereth. They Are like a Moth; d vbz dt j n1, cst dt n1 vmb vvi av-dx dc cs pns31 vvd: cc-acp dt n1 vvz av-dc cs pns31 vvz. pns32 vbr av-j dt n1; (14) sermon (DIV2) 173 Image 153
1147 euen as a Moth eateth a hole in cloath, so Vsurie eateth a hole in siluer: even as a Moth Eateth a hold in cloth, so Usury Eateth a hold in silver: av c-acp dt n1 vvz dt n1 p-acp n1, av n1 vvz dt n1 p-acp n1: (14) sermon (DIV2) 173 Image 153
1148 If you haue a peece of siluer which is as much as an hundreth pounds, in one yere Vsurie will eate a hole in it as big as ten pounds: If you have a piece of silver which is as much as an Hundredth pounds, in one year Usury will eat a hold in it as big as ten pounds: cs pn22 vhb dt n1 pp-f n1 r-crq vbz p-acp d c-acp dt ord n2, p-acp crd n1 n1 vmb vvi dt n1 p-acp pn31 p-acp j c-acp crd n2: (14) sermon (DIV2) 173 Image 153
1149 in two yeares she will eate a hole as big as twentie pounds: in three yeares she will eate a hole as big as thirtie pounds. in two Years she will eat a hold as big as twentie pounds: in three Years she will eat a hold as big as thirtie pounds. p-acp crd n2 pns31 vmb vvi dt n1 c-acp j c-acp crd n2: p-acp crd n2 pns31 vmb vvi dt n1 c-acp j c-acp crd n2. (14) sermon (DIV2) 173 Image 153
1150 Nay, now they say, he is but a bad husband which cannot eate a hole as big as fiftie pounds in a yeare: Nay, now they say, he is but a bad husband which cannot eat a hold as big as fiftie pounds in a year: uh-x, av pns32 vvb, pns31 vbz p-acp dt j n1 r-crq vmbx vvi dt n1 c-acp j c-acp crd n2 p-acp dt n1: (14) sermon (DIV2) 173 Image 153
1151 that is, which cannot gaine halfe in halfe: that is, which cannot gain half in half: cst vbz, r-crq vmbx vvi j-jn p-acp n-jn: (14) sermon (DIV2) 173 Image 153
1152 how manie holes haue these Moths eaten in poore mens garments? They are like Nonresidents, that is, such bad members that no man speaketh for them but themselues. how many holes have these Moths eaten in poor men's garments? They Are like Nonresidents, that is, such bad members that no man speaks for them but themselves. c-crq d n2 vhb d n2 vvn p-acp j ng2 n2? pns32 vbr j n2, cst vbz, d j n2 cst dx n1 vvz p-acp pno32 p-acp px32. (14) sermon (DIV2) 173 Image 153
1153 As no man standeth for Nonresidencie but he which is a Nonresident, or he which would be a Nonresidēt: As no man Stands for Non-residency but he which is a Nonresident, or he which would be a Nonresident: p-acp dx n1 vvz p-acp n1 cc-acp pns31 r-crq vbz dt j-jn, cc pns31 r-crq vmd vbi dt j-jn: (14) sermon (DIV2) 173 Image 153
1154 so no man standeth for Vsurie but hee which is an Vsurer, or hee which would be an Vsurer. so no man Stands for Usury but he which is an Usurer, or he which would be an Usurer. av dx n1 vvz p-acp n1 cc-acp pns31 r-crq vbz dt n1, cc pns31 r-crq vmd vbi dt n1. (14) sermon (DIV2) 173 Image 153
1155 They are like Iezabel, which said, Let me alone, I haue a way. They Are like Jezebel, which said, Let me alone, I have a Way. pns32 vbr j np1, r-crq vvd, vvb pno11 av-j, pns11 vhb dt n1. (14) sermon (DIV2) 173 Image 154
1156 If there bee no way to liue (saieth the false Steward) I knowe what to doo, I wil deceiue: If there be no Way to live (Saith the false Steward) I know what to do, I will deceive: cs pc-acp vbi dx n1 pc-acp vvi (vvz dt j n1) pns11 vvb r-crq pc-acp vdi, pns11 vmb vvi: (14) sermon (DIV2) 173 Image 154
1157 so if there bee no way to liue (saieth the Vsurer) I knowe what to doo, I will oppresse: so if there be no Way to live (Saith the Usurer) I know what to do, I will oppress: av cs pc-acp vbi dx n1 pc-acp vvi (vvz dt n1) pns11 vvb r-crq pc-acp vdi, pns11 vmb vvi: (14) sermon (DIV2) 173 Image 154
1158 If I cannot liue by buying, nor by selling, nor by flattering, nor by labouring, I will liue by oppression. If I cannot live by buying, nor by selling, nor by flattering, nor by labouring, I will live by oppression. cs pns11 vmbx vvi p-acp vvg, ccx p-acp vvg, ccx p-acp vvg, ccx p-acp vvg, pns11 vmb vvi p-acp n1. (14) sermon (DIV2) 173 Image 154
1159 But as one in his Comment speakes to the false Steward, Thou saiest I knowe what to doo, But as one in his Comment speaks to the false Steward, Thou Sayest I know what to do, cc-acp c-acp pi p-acp po31 n1 vvz p-acp dt j n1, pns21 vv2 pns11 vvb r-crq pc-acp vdi, (14) sermon (DIV2) 173 Image 154
1160 but doest thou knowe what thou shalt suffer? So I saye to Vsurers, you saye you knowe what to doo, but dost thou know what thou shalt suffer? So I say to Usurers, you say you know what to do, cc-acp vd2 pns21 vvi q-crq pns21 vm2 vvi? av pns11 vvb p-acp n2, pn22 vvb pn22 vvb r-crq pc-acp vdi, (14) sermon (DIV2) 173 Image 154
1161 but doo you knowe what you shall suffer? In deed he knoweth not what to do, which knoweth not to doo well: but do you know what you shall suffer? In deed he Knoweth not what to do, which Knoweth not to do well: cc-acp vdi pn22 vvi r-crq pn22 vmb vvi? p-acp n1 pns31 vvz xx r-crq pc-acp vdi, r-crq vvz xx pc-acp vdi av: (14) sermon (DIV2) 173 Image 154
1162 and therefore Christ saide of his persecutors, that they knewe not what they did. and Therefore christ said of his persecutors, that they knew not what they did. cc av np1 vvd pp-f po31 n2, cst pns32 vvd xx r-crq pns32 vdd. (14) sermon (DIV2) 173 Image 154
1163 Now I may conclude with Paul, I haue not spoken but the Lord• and therefore as the Lord said vnto Saul, that he persecuted him; Now I may conclude with Paul, I have not spoken but the Lord• and Therefore as the Lord said unto Saul, that he persecuted him; av pns11 vmb vvi p-acp np1, pns11 vhb xx vvn p-acp dt np1 cc av c-acp dt n1 vvd p-acp np1, cst pns31 vvn pno31; (14) sermon (DIV2) 174 Image 154
1164 so they which resist this doctrine do contemne him, and not me. The end of the first Sermon. so they which resist this Doctrine do contemn him, and not me. The end of the First Sermon. av pns32 r-crq vvb d n1 vdb vvi pno31, cc xx pno11. dt n1 pp-f dt ord n1. (14) sermon (DIV2) 174 Image 154
1165 The Examination of Vsurie. The second Sermon. IT remaineth that we speake of the Vsurers punishment: The Examination of Usury. The second Sermon. IT remains that we speak of the Usurers punishment: dt n1 pp-f n1. dt ord n1. pn31 vvz cst pns12 vvb pp-f dt ng1 n1: (15) sermon (DIV2) 174 Image 155
1166 Then, what may be thought of them which doo not take Vsurie, but giue Vsurie. Lastly, what they should doo, which haue got their riches by Vsurie. Then, what may be Thought of them which do not take Usury, but give Usury. Lastly, what they should do, which have god their riches by Usury. av, q-crq vmb vbi vvn pp-f pno32 r-crq vdb xx vvi n1, cc-acp vvb n1. ord, r-crq pns32 vmd vdi, r-crq vhb vvn po32 n2 p-acp n1. (15) sermon (DIV2) 175 Image 155
1167 To begin with the punishment, not onely Gods lawe, but euen the Cannon lawe doth so condemne Vsurie, that first it dooth excommunicate him from the Church, as though he had no communion with Saints. To begin with the punishment, not only God's law, but even the Cannon law does so condemn Usury, that First it doth excommunicate him from the Church, as though he had no communion with Saints. pc-acp vvi p-acp dt n1, xx av-j ng1 n1, cc-acp av-j dt n1 n1 vdz av vvi n1, cst ord pn31 vdz vvi pno31 p-acp dt n1, c-acp cs pns31 vhd dx n1 p-acp n2. (15) sermon (DIV2) 176 Image 156
1168 Secondly, it dooth detaine him from the Sacraments, as though hee had no communion with Christ. Secondly, it doth detain him from the Sacraments, as though he had no communion with christ. ord, pn31 vdz vvi pno31 p-acp dt n2, c-acp cs pns31 vhd dx n1 p-acp np1. (15) sermon (DIV2) 177 Image 156
1169 Thirdly, it dooth depriue him of his Sepulcher, and will not suffer him to be buried, Thirdly, it doth deprive him of his Sepulcher, and will not suffer him to be buried, ord, pn31 vdz vvi pno31 pp-f po31 n1, cc vmb xx vvi pno31 pc-acp vbi vvn, (15) sermon (DIV2) 178 Image 156
1170 as though he were not worthie to lye in the earth but to lye in hell. as though he were not worthy to lie in the earth but to lie in hell. c-acp cs pns31 vbdr xx j pc-acp vvi p-acp dt n1 cc-acp pc-acp vvi p-acp n1. (15) sermon (DIV2) 178 Image 156
1171 Lastly, it maketh his will to be no will, as though his goods were not his owne: Lastly, it makes his will to be no will, as though his goods were not his own: ord, pn31 vvz po31 n1 pc-acp vbi dx n1, c-acp cs po31 n2-j vbdr xx po31 d: (15) sermon (DIV2) 179 Image 156
1172 for nothing is ours but that which wee haue rightlie got: and therefore wee say, It is mine by right, as though it were not ours, for nothing is ours but that which we have rightly god: and Therefore we say, It is mine by right, as though it were not ours, c-acp pix vbz png12 p-acp d r-crq pns12 vhb av-jn vvn: cc av pns12 vvb, pn31 vbz png11 p-acp j-jn, c-acp cs pn31 vbdr xx png12, (15) sermon (DIV2) 179 Image 156
1173 vnles it be ours by right. This is the iudgement of mans lawe. Now you shal heare the iudgement of Gods lawe. unless it be ours by right. This is the judgement of men law. Now you shall hear the judgement of God's law. cs pn31 vbb png12 p-acp n-jn. d vbz dt n1 pp-f ng1 n1. av pn22 vmb vvi dt n1 pp-f npg1 n1. (15) sermon (DIV2) 179 Image 156
1174 A Vsurer dooth receiue two Incomes; one of the borrower, and another of the reuenger; of the borrower he lookes for gaine; A Usurer doth receive two Incomes; one of the borrower, and Another of the revenger; of the borrower he looks for gain; dt n1 vdz vvi crd n2; crd pp-f dt n1, cc j-jn pp-f dt n1; pp-f dt n1 pns31 vvz p-acp n1; (15) sermon (DIV2) 180 Image 156
1175 but of the reuenger hee lookes for punishment: but of the revenger he looks for punishment: cc-acp pp-f dt n1 pns31 vvz p-acp n1: (15) sermon (DIV2) 180 Image 156
1176 therefore al the Scripture prophecieth euill vnto him, as Michaiah did to Achab. Salomon saith, He which increaseth his riches by Vsurie, gathereth for them which will bee mercifull to the poore. Therefore all the Scripture Prophesieth evil unto him, as Michaiah did to Ahab Solomon Says, He which increases his riches by Usury, gathereth for them which will be merciful to the poor. av d dt n1 vvz j-jn p-acp pno31, c-acp np1 vdd p-acp np1 np1 vvz, pns31 r-crq vvz po31 n2 p-acp n1, vvz p-acp pno32 r-crq vmb vbi j p-acp dt j. (15) sermon (DIV2) 180 Image 156
1177 As if he should say, when hee hath loden himselfe like a cart, he shall be vnloden like a cart againe, As if he should say, when he hath laden himself like a cart, he shall be vnloden like a cart again, c-acp cs pns31 vmd vvi, c-crq pns31 vhz vvn px31 av-j dt n1, pns31 vmb vbi vvn av-j dt n1 av, (15) sermon (DIV2) 180 Image 156
1178 and they shall inherit his money for whom hee did neuer gather it. and they shall inherit his money for whom he did never gather it. cc pns32 vmb vvi po31 n1 p-acp ro-crq pns31 vdd av-x vvi pn31. (15) sermon (DIV2) 180 Image 156
1179 For, hee which is vnmerciful to the poore, meaneth not to gather for them which will bee mercifull to the poore: For, he which is unmerciful to the poor, means not to gather for them which will be merciful to the poor: p-acp, pns31 r-crq vbz j-u p-acp dt j, vvz xx pc-acp vvi p-acp pno32 r-crq vmb vbi j p-acp dt j: (15) sermon (DIV2) 180 Image 156
1180 but Salomon saieth, That they shall be his heires which will bee mercifull as he was vnmercifull. but Solomon Saith, That they shall be his Heirs which will be merciful as he was unmerciful. cc-acp np1 vvz, cst pns32 vmb vbi po31 n2 r-crq vmb vbi j c-acp pns31 vbds j. (15) sermon (DIV2) 180 Image 156
1181 Now marke whether this prophecie of Salomon be true, I know not how many in this Citie doo increase by Vsurie; Now mark whither this prophecy of Solomon be true, I know not how many in this city do increase by Usury; av vvi cs d n1 pp-f np1 vbi j, pns11 vvb xx c-crq d p-acp d n1 vdi vvi p-acp n1; (15) sermon (DIV2) 181 Image 157
1182 but this prophecie seemeth to bee verified of many: but this prophecy seems to be verified of many: cc-acp d n1 vvz pc-acp vbi vvn pp-f d: (15) sermon (DIV2) 181 Image 157
1183 For it is noted, that the riches and lands of Aldermen and Merchants, and other in London, do not last so long, For it is noted, that the riches and Lands of Aldermen and Merchant's, and other in London, do not last so long, c-acp pn31 vbz vvn, cst dt n2 cc n2 pp-f n2 cc n2, cc j-jn p-acp np1, vdb xx vvi av av-j, (15) sermon (DIV2) 181 Image 157
1184 nor indure so wel, as the riches and lands of others in the Countrey, and that their children doo not prooue so well as others, nor endure so well, as the riches and Lands of Others in the Country, and that their children do not prove so well as Others, ccx vvi av av, c-acp dt n2 cc n2 pp-f n2-jn p-acp dt n1, cc cst po32 n2 vdi xx vvi av av c-acp n2-jn, (15) sermon (DIV2) 181 Image 157
1185 nor come to that place in the Common weale, which for their wealth their parents looked that they should come to. nor come to that place in the Common weal, which for their wealth their Parents looked that they should come to. ccx vvi p-acp d n1 p-acp dt j n1, r-crq p-acp po32 n1 po32 n2 vvd cst pns32 vmd vvi p-acp. (15) sermon (DIV2) 181 Image 157
1186 I can giue no reason for it but the reason of Salomon, He which increaseth by Vsurie, gathereth for them which will bee mercifull to the poore. I can give no reason for it but the reason of Solomon, He which increases by Usury, gathereth for them which will be merciful to the poor. pns11 vmb vvi dx n1 p-acp pn31 p-acp dt n1 pp-f np1, pns31 r-crq vvz p-acp n1, vvz p-acp pno32 r-crq vmb vbi j p-acp dt j. (15) sermon (DIV2) 181 Image 157
1187 That is, their riches shall goe from their heires to Gods heires, according to that, The riches of the sinner is laid vp for the righteous: that is, the righteous shall inioy that which the wicked gathereth. That is, their riches shall go from their Heirs to God's Heirs, according to that, The riches of the sinner is laid up for the righteous: that is, the righteous shall enjoy that which the wicked gathereth. cst vbz, po32 n2 vmb vvi p-acp po32 n2 p-acp npg1 n2, vvg p-acp d, dt n2 pp-f dt n1 vbz vvn a-acp p-acp dt j: cst vbz, dt j vmb vvi d r-crq dt j vvz. (15) sermon (DIV2) 181 Image 157
1188 All riches are vncertaine, but the riches which are euill gotten, are most vncertaine: All riches Are uncertain, but the riches which Are evil got, Are most uncertain: av-d n2 vbr j, cc-acp dt n2 r-crq vbr av-jn vvn, vbr av-ds j: (15) sermon (DIV2) 181 Image 157
1189 They may bee called mooueable goodes, for they are very mooueable, like the clowdes which neuer rest til they fall as they climed. They may be called movable goods, for they Are very movable, like the Clouds which never rest till they fallen as they climbed. pns32 vmb vbi vvn j n2-j, c-acp pns32 vbr av j, av-j dt n2 r-crq av-x vvb c-acp pns32 vvb c-acp pns32 vvd. (15) sermon (DIV2) 181 Image 157
1190 God saith, that he will smite the Vsurer with his fist, not with the palme of his hande, God Says, that he will smite the Usurer with his fist, not with the palm of his hand, np1 vvz, cst pns31 vmb vvi dt n1 p-acp po31 n1, xx p-acp dt n1 pp-f po31 n1, (15) sermon (DIV2) 181 Image 157
1191 but with his fist, which giueth a greater blow. but with his fist, which gives a greater blow. cc-acp p-acp po31 n1, r-crq vvz dt jc n1. (15) sermon (DIV2) 181 Image 157
1192 As his hands were shut against the poore, so Gods hands shall be shut against him, that his punishment may be like his sinne. As his hands were shut against the poor, so God's hands shall be shut against him, that his punishment may be like his sin. p-acp po31 n2 vbdr vvn p-acp dt j, av npg1 n2 vmb vbi vvn p-acp pno31, cst po31 n1 vmb vbi av-j po31 n1. (15) sermon (DIV2) 181 Image 157
1193 But if you will heare their finall sentence, Dauid saith heere, That they shall not dwell in Gods temple, But if you will hear their final sentence, David Says Here, That they shall not dwell in God's temple, p-acp cs pn22 vmb vvi po32 j n1, np1 vvz av, cst pns32 vmb xx vvi p-acp ng1 n1, (15) sermon (DIV2) 181 Image 157
1194 nor rest in his holie mountaine. nor rest in his holy mountain. ccx n1 p-acp po31 j n1. (15) sermon (DIV2) 181 Image 157
1195 Then we will seeke no more punishments, for this punishment is all punishmēts, If they shall not come to heauen, whose then shall those riches be? nay, whose then shall the owner be when that day commeth? If he shall not rest in heauen, Then we will seek no more punishments, for this punishment is all punishments, If they shall not come to heaven, whose then shall those riches be? nay, whose then shall the owner be when that day comes? If he shall not rest in heaven, av pns12 vmb vvi av-dx dc n2, p-acp d n1 vbz d n2, cs pns32 vmb xx vvi p-acp n1, r-crq av vmb d n2 vbi? uh-x, r-crq av vmb dt n1 vbi c-crq d n1 vvz? cs pns31 vmb xx vvi p-acp n1, (15) sermon (DIV2) 181 Image 158
1196 then he shall rest in Hell where no rest is. Then saith one, the Vsurer shall crie vnto his children, Cursed be you my children, then he shall rest in Hell where no rest is. Then Says one, the Usurer shall cry unto his children, Cursed be you my children, cs pns31 vmb vvi p-acp n1 c-crq dx n1 vbz. av vvz pi, dt n1 vmb vvb p-acp po31 n2, j-vvn vbb pn22 po11 n2, (15) sermon (DIV2) 181 Image 158
1197 because you were the cause of these torments, for least you should be poore, I was an Vsurer, Because you were the cause of these torments, for lest you should be poor, I was an Usurer, c-acp pn22 vbdr dt n1 pp-f d n2, c-acp cs pn22 vmd vbi j, pns11 vbds dt n1, (15) sermon (DIV2) 181 Image 158
1198 and robbed other, to leaue riches vnto you. and robbed other, to leave riches unto you. cc vvd j-jn, pc-acp vvi n2 p-acp pn22. (15) sermon (DIV2) 181 Image 158
1199 To whome, the children shall replie againe, nay, Cursed be you father, for you were the cause of our torments; To whom, the children shall reply again, nay, Cursed be you father, for you were the cause of our torments; p-acp ro-crq, dt n2 vmb vvi av, uh-x, j-vvn vbb pn22 n1, c-acp pn22 vbdr dt n1 pp-f po12 n2; (15) sermon (DIV2) 181 Image 158
1200 for if you had not left vs other mens goodes, we had not kept other mens goodes. for if you had not left us other men's goods, we had not kept other men's goods. c-acp cs pn22 vhd xx vvn pno12 j-jn ng2 n2-j, pns12 vhd xx vvn j-jn ng2 n2-j. (15) sermon (DIV2) 181 Image 158
1201 Thus when they are cursed of God, they shall curse one another, curse the Lord for condemning them, curse their sinnes for accusing them, curse their parents for begetting them, Thus when they Are cursed of God, they shall curse one Another, curse the Lord for condemning them, curse their Sins for accusing them, curse their Parents for begetting them, av c-crq pns32 vbr vvn pp-f np1, pns32 vmb vvi pi j-jn, vvb dt n1 p-acp vvg pno32, vvb po32 n2 p-acp vvg pno32, vvb po32 n2 p-acp vvg pno32, (15) sermon (DIV2) 181 Image 158
1202 and curse themselues, because they cannot helpe themselues. and curse themselves, Because they cannot help themselves. cc vvi px32, c-acp pns32 vmbx vvi px32. (15) sermon (DIV2) 181 Image 158
1203 As they which are blessed doe nothing but blesse, so they which are cursed do nothing but curse. As they which Are blessed do nothing but bless, so they which Are cursed do nothing but curse. p-acp pns32 r-crq vbr vvn vdb pix cc-acp vvi, av pns32 r-crq vbr vvn vdb pix cc-acp n1. (15) sermon (DIV2) 181 Image 158
1204 This is the second Vsurie which the Vsurer shall receiue of God, after he hath receiued Vsurie of men, This is the second Usury which the Usurer shall receive of God, After he hath received Usury of men, d vbz dt ord n1 r-crq dt n1 vmb vvi pp-f np1, c-acp pns31 vhz vvn n1 pp-f n2, (15) sermon (DIV2) 181 Image 158
1205 then the name of Vsurie shall be fulfilled, as it signifieth biting, so when it hath bitten other, it shall bite the Vsurer too, and neuer rest biting; then the name of Usury shall be fulfilled, as it signifies biting, so when it hath bitten other, it shall bite the Usurer too, and never rest biting; cs dt n1 pp-f n1 vmb vbi vvn, c-acp pn31 vvz vvg, av c-crq pn31 vhz vvn j-jn, pn31 vmb vvi dt n1 av, cc av-x vvi vvg; (15) sermon (DIV2) 181 Image 158
1206 then they shall wish that they could restore againe as Zacheus did, and shall not restore because their money is gone. then they shall wish that they could restore again as Zacchaeus did, and shall not restore Because their money is gone. av pns32 vmb vvi cst pns32 vmd vvi av p-acp np1 vdd, cc vmb xx vvi p-acp po32 n1 vbz vvn. (15) sermon (DIV2) 181 Image 158
1207 Therefore if Christ be come to your hearts, as he came to Zacheus house, restore now as Zacheus did, and escape this iudgment. Therefore if christ be come to your hearts, as he Come to Zacchaeus house, restore now as Zacchaeus did, and escape this judgement. av cs np1 vbb vvn p-acp po22 n2, c-acp pns31 vvd p-acp np1 n1, vvb av p-acp np1 vdd, cc vvi d n1. (15) sermon (DIV2) 181 Image 158
1208 This is the end of the Vsurer and his money, if they stay together till death, This is the end of the Usurer and his money, if they stay together till death, d vbz dt n1 pp-f dt n1 cc po31 n1, cs pns32 vvb av p-acp n1, (15) sermon (DIV2) 181 Image 158
1209 yet at last there shall bee a diuision. yet At last there shall be a division. av p-acp ord pc-acp vmb vbi dt n1. (15) sermon (DIV2) 181 Image 159
1210 The Deuill shall take his soule, the earth shall take his body, the strangers shall take his goods, The devil shall take his soul, the earth shall take his body, the Strangers shall take his goods, dt n1 vmb vvi po31 n1, dt n1 vmb vvi po31 n1, dt n2 vmb vvi po31 n2-j, (15) sermon (DIV2) 181 Image 159
1211 and the mourners shall reioyce vnder their blackes, and say, Wickednes is come to the graue. and the mourners shall rejoice under their blacks, and say, Wickedness is come to the graven. cc dt n2 vmb vvi p-acp po32 n2-jn, cc vvi, n1 vbz vvn p-acp dt n1. (15) sermon (DIV2) 181 Image 159
1212 Therefore, if thou wouldest not be counted an Vsurer then, refraine to be an Vsurer now, Therefore, if thou Wouldst not be counted an Usurer then, refrain to be an Usurer now, av, cs pns21 vmd2 xx vbi vvn dt n1 av, vvb pc-acp vbi dt n1 av, (15) sermon (DIV2) 181 Image 159
1213 for they which are Vsurers now, shall be counted Vsurers then. Thus you haue heard the Vsurers payment. for they which Are Usurers now, shall be counted Usurers then. Thus you have herd the Usurers payment. c-acp pns32 r-crq vbr n2 av, vmb vbi vvn n2 av. av pn22 vhb vvn dt ng1 n1. (15) sermon (DIV2) 181 Image 159
1214 Now if you will know whether it be vnlawfull to giue Vsurie, as it is vnlawfull to take Vsurie, I wish that you could resolue your selues, that I mighte not speake of it: Now if you will know whither it be unlawful to give Usury, as it is unlawful to take Usury, I wish that you could resolve your selves, that I might not speak of it: av cs pn22 vmb vvi cs pn31 vbb j pc-acp vvi n1, c-acp pn31 vbz j pc-acp vvi n1, pns11 vvb cst pn22 vmd vvi po22 n2, cst pns11 vmd xx vvi pp-f pn31: (15) sermon (DIV2) 182 Image 159
1215 for I haue hearde some Preachers say, that there be some truthes which they would be loth to preach, for I have heard Some Preachers say, that there be Some truths which they would be loath to preach, c-acp pns11 vhb vvn d n2 vvb, cst pc-acp vbi d ng1 r-crq pns32 vmd vbi j pc-acp vvi, (15) sermon (DIV2) 182 Image 159
1216 and so there be some truthes which I would be loth to preache, because many heare by halues, and so there be Some truths which I would be loath to preach, Because many hear by halves, cc av pc-acp vbi d ng1 r-crq pns11 vmd vbi j pc-acp vvi, c-acp d vvb p-acp n2-jn, (15) sermon (DIV2) 182 Image 159
1217 and some for malice or ignorance will take things otherwise than they are spoken, yet because I haue promised, I will speake some thing of it. and Some for malice or ignorance will take things otherwise than they Are spoken, yet Because I have promised, I will speak Some thing of it. cc d p-acp n1 cc n1 vmb vvi n2 av cs pns32 vbr vvn, av c-acp pns11 vhb vvn, pns11 vmb vvi d n1 pp-f pn31. (15) sermon (DIV2) 182 Image 159
1218 Well then, may we neither take Vsurie, nor giue Vsurie? I knowe that Ieremy saith, I haue not lent vpon Vsurie to others, Well then, may we neither take Usury, nor give Usury? I know that Ieremy Says, I have not lent upon Usury to Others, av av, vmb pns12 av-dx vvi n1, ccx vvi n1? pns11 vvb cst np1 vvz, pns11 vhb xx vvn p-acp n1 p-acp n2-jn, (15) sermon (DIV2) 183 Image 159
1219 neyther haue others lent vpon Vsurie to me; as though both were vnlawfull, not only to take Vsurie, but to giue Vsurie. neither have Others lent upon Usury to me; as though both were unlawful, not only to take Usury, but to give Usury. dx vhb n2-jn vvd p-acp n1 p-acp pno11; c-acp cs d vbdr j, xx av-j pc-acp vvi n1, cc-acp pc-acp vvi n1. (15) sermon (DIV2) 183 Image 159
1220 But thereby Ieremy doeth signifie, that he was no medler in the world, whereby they should enuie him like other men, But thereby Ieremy doth signify, that he was no meddler in the world, whereby they should envy him like other men, p-acp av np1 vdz vvi, cst pns31 vbds dx n1 p-acp dt n1, c-crq pns32 vmd vvi pno31 av-j j-jn n2, (15) sermon (DIV2) 183 Image 159
1221 and therefore hee cleareth himselfe chiefely from Vsurie, because Vsurers were most enuyed. and Therefore he cleareth himself chiefly from Usury, Because Usurers were most envied. cc av pns31 vvz px31 av-jn p-acp n1, c-acp n2 vbdr av-ds vvn. (15) sermon (DIV2) 183 Image 159
1222 And to shewe that he was not an Vsurer, he saith, that he was not a borrower, which is more lawfull than to be an Vsurer, And to show that he was not an Usurer, he Says, that he was not a borrower, which is more lawful than to be an Usurer, cc pc-acp vvi cst pns31 vbds xx dt n1, pns31 vvz, cst pns31 vbds xx dt n1, r-crq vbz av-dc j cs pc-acp vbi dt n1, (15) sermon (DIV2) 183 Image 160
1223 like a man which saith I doe neither hate him, nor knowe him. like a man which Says I do neither hate him, nor know him. av-j dt n1 r-crq vvz pns11 vdb av-dx vvi pno31, ccx vvi pno31. (15) sermon (DIV2) 183 Image 160
1224 Why it was lawfull to knowe him, but to proue that he did not hate him, he sayth, he doth not knowe him: Why it was lawful to know him, but to prove that he did not hate him, he say, he does not know him: c-crq pn31 vbds j pc-acp vvi pno31, cc-acp pc-acp vvi cst pns31 vdd xx vvi pno31, pns31 vvz, pns31 vdz xx vvi pno31: (15) sermon (DIV2) 183 Image 160
1225 So Ieremy, to proue that he had not lent vppon Vsurie, doth say, that hee neuer borrowed vppon Vsurie, which many will doe that will not lende. So Ieremy, to prove that he had not lent upon Usury, does say, that he never borrowed upon Usury, which many will do that will not lend. av np1, pc-acp vvi cst pns31 vhd xx vvn p-acp n1, vdz vvi, cst pns31 av-x vvd p-acp n1, r-crq d vmb vdi cst vmb xx vvi. (15) sermon (DIV2) 183 Image 160
1226 The best Expositors giue this sense of it. The best Expositors give this sense of it. dt js n2 vvb d n1 pp-f pn31. (15) sermon (DIV2) 183 Image 160
1227 I knowe beside, that Christ did cast forth the buyers out of his temple, as well as the sellers, I know beside, that christ did cast forth the buyers out of his temple, as well as the sellers, pns11 vvb a-acp, cst np1 vdd vvi av dt n2 av pp-f po31 n1, c-acp av c-acp dt n2, (15) sermon (DIV2) 183 Image 160
1228 but that was not for buying, but for buying in the temple, where they should not buy, but pray: but that was not for buying, but for buying in the temple, where they should not buy, but pray: cc-acp cst vbds xx p-acp vvg, cc-acp p-acp vvg p-acp dt n1, c-crq pns32 vmd xx vvi, cc-acp vvb: (15) sermon (DIV2) 183 Image 160
1229 or else it was as lawfull to buy any thing, as it is lawfull to vse it. or Else it was as lawful to buy any thing, as it is lawful to use it. cc av pn31 vbds p-acp j pc-acp vvi d n1, c-acp pn31 vbz j pc-acp vvi pn31. (15) sermon (DIV2) 183 Image 160
1230 I know beside, that it is a common saying, if there were no buyers, there would be no sellers, I know beside, that it is a Common saying, if there were no buyers, there would be no sellers, pns11 vvb a-acp, cst pn31 vbz dt j vvg, cs pc-acp vbdr dx n2, pc-acp vmd vbi dx n2, (15) sermon (DIV2) 184 Image 160
1231 if there were no bribe giuers, there would be no bribe takers. if there were no bribe givers, there would be no bribe takers. cs pc-acp vbdr dx n1 n2, pc-acp vmd vbi dx n1 n2. (15) sermon (DIV2) 184 Image 160
1232 But in this case it may be rather sayd, if there were no takers, there would be no giuers, But in this case it may be rather said, if there were no takers, there would be no givers, p-acp p-acp d n1 pn31 vmb vbi av-c vvn, cs a-acp vbdr dx n2, pc-acp vmd vbi dx n2, (15) sermon (DIV2) 184 Image 160
1233 for the giuer doeth not make the receiuer to take, but the receiuer doth make the giuer to giue, for the giver doth not make the receiver to take, but the receiver does make the giver to give, p-acp dt n1 vdz xx vvi dt n1 pc-acp vvi, cc-acp dt n1 vdz vvi dt n1 pc-acp vvi, (15) sermon (DIV2) 184 Image 160
1234 because he will not lende vnlesse the other will giue him for the lone: therefore as we say, the receiuer makes a theese: Because he will not lend unless the other will give him for the lone: Therefore as we say, the receiver makes a these: c-acp pns31 vmb xx vvi cs dt n-jn vmb vvi pno31 p-acp dt n1: av c-acp pns12 vvb, dt n1 vvz dt n1: (15) sermon (DIV2) 184 Image 160
1235 so I may say, the receiuer of Vsurie makes the giuer of Vsurie. Therefore I would be loth to compare them which are constrained to borrow vppon Vsurie, so I may say, the receiver of Usury makes the giver of Usury. Therefore I would be loath to compare them which Are constrained to borrow upon Usury, av pns11 vmb vvi, dt n1 pp-f n1 vvz dt n1 pp-f n1. av pns11 vmd vbi j pc-acp vvi pno32 r-crq vbr vvn pc-acp vvi p-acp n1, (15) sermon (DIV2) 184 Image 160
1236 vnto them which did buy in the temple, and were not constrayned more than they which solde in the temple. unto them which did buy in the temple, and were not constrained more than they which sold in the temple. p-acp pno32 r-crq vdd vvi p-acp dt n1, cc vbdr xx vvn av-dc cs pns32 r-crq vvd p-acp dt n1. (15) sermon (DIV2) 184 Image 160
1237 Much lesse may I compare them which giue Vsurie, vnto them which take Vsurie: for there is as great oddes betweene them, as there is betweene giuing and taking, Much less may I compare them which give Usury, unto them which take Usury: for there is as great odds between them, as there is between giving and taking, av-d av-dc vmb pns11 vvi pno32 r-crq vvb n1, p-acp pno32 r-crq vvb n1: c-acp pc-acp vbz p-acp j n2 p-acp pno32, c-acp pc-acp vbz p-acp vvg cc vvg, (15) sermon (DIV2) 184 Image 160
1238 or betweene couetousnesse and necessitie, for one is couetousnesse, and the other is necessitie. or between covetousness and necessity, for one is covetousness, and the other is necessity. cc p-acp n1 cc n1, p-acp crd vbz n1, cc dt n-jn vbz n1. (15) sermon (DIV2) 184 Image 161
1239 Hee which lendeth for Vsurie, lendeth for couetousnesse, but he which borroweth vpon Vsurie, borroweth for necessitie. He which dares for Usury, dares for covetousness, but he which borroweth upon Usury, borroweth for necessity. pns31 r-crq vvz p-acp n1, vvz p-acp n1, cc-acp pns31 r-crq vvz p-acp n1, vvz p-acp n1. (15) sermon (DIV2) 184 Image 161
1240 Now, for necessitie God hath allowed many things; Now, for necessity God hath allowed many things; av, p-acp n1 np1 vhz vvn d n2; (15) sermon (DIV2) 185 Image 161
1241 as for necessitie it was lawfull for Adams sonnes to marrie with Adams daughters, because there were no other women. as for necessity it was lawful for Adams Sons to marry with Adams daughters, Because there were no other women. c-acp p-acp n1 pn31 vbds j p-acp npg1 n2 pc-acp vvi p-acp npg1 n2, c-acp pc-acp vbdr dx j-jn n2. (15) sermon (DIV2) 185 Image 161
1242 For necessitie it was lawfull for Dauid to eate the Shew bread, because he had no other foode. For necessity it was lawful for David to eat the Show bred, Because he had no other food. p-acp n1 pn31 vbds j p-acp np1 pc-acp vvi dt n1 n1, c-acp pns31 vhd dx j-jn n1. (15) sermon (DIV2) 185 Image 161
1243 For necessitie it was lawfull to worke, and heale, and fight vppon the Saboath, which was not lawfull, but for necessitie. For necessity it was lawful to work, and heal, and fight upon the Sabbath, which was not lawful, but for necessity. p-acp n1 pn31 vbds j pc-acp vvi, cc vvi, cc vvi p-acp dt j, r-crq vbds xx j, cc-acp p-acp n1. (15) sermon (DIV2) 185 Image 161
1244 Therefore for necessitie why may not a man pay more than he borrowed, seeing no Scripture doth forbid vs to pay more than wee borrow, Therefore for necessity why may not a man pay more than he borrowed, seeing no Scripture does forbid us to pay more than we borrow, av p-acp n1 q-crq vmb xx dt n1 vvi av-dc cs pns31 vvd, vvg dx n1 vdz vvi pno12 pc-acp vvi av-dc cs pns12 vvb, (15) sermon (DIV2) 185 Image 161
1245 but to require more than wee lend. but to require more than we lend. cc-acp pc-acp vvi av-dc cs pns12 vvb. (15) sermon (DIV2) 185 Image 161
1246 Some doo thinke that as GOD did vse the ambition of Absalom, and the malice of Pharaoh, & the trecherie of Iudas vnto good; some do think that as GOD did use the ambition of Absalom, and the malice of Pharaoh, & the treachery of Iudas unto good; d vdb vvi cst p-acp np1 vdd vvi dt n1 pp-f np1, cc dt n1 pp-f np1, cc dt n1 pp-f np1 p-acp j; (15) sermon (DIV2) 185 Image 161
1247 so men may vse the couetousnes of vsurers vnto good: that is, to helpe at a neede, when a man is like to bee vndone, so men may use the covetousness of usurers unto good: that is, to help At a need, when a man is like to be undone, av n2 vmb vvi dt n1 pp-f n2 p-acp j: cst vbz, pc-acp vvi p-acp dt n1, c-crq dt n1 vbz av-j pc-acp vbi vvn, (15) sermon (DIV2) 185 Image 161
1248 and his children cast away, and his Lease forfeited, and many inconueniences beside like to insue (which you knowe better than I) vnlesse hee haue present money at some time to preuent a mischiefe. and his children cast away, and his Lease forfeited, and many inconveniences beside like to ensue (which you know better than I) unless he have present money At Some time to prevent a mischief. cc po31 n2 vvd av, cc po31 n1 vvn, cc d n2 a-acp av-j pc-acp vvi (r-crq pn22 vvb av-jc cs pns11) cs pns31 vhb j n1 p-acp d n1 pc-acp vvi dt n1. (15) sermon (DIV2) 185 Image 161
1249 For example hereof, I may alleage how Iaacob did vse the sinne of Laban: Laban did euill in swearing by Idolls, For Exampl hereof, I may allege how Jacob did use the sin of Laban: Laban did evil in swearing by Idols, p-acp n1 av, pns11 vmb vvi c-crq np1 vdd vvi dt n1 pp-f np1: np1 vdd av-jn p-acp vvg p-acp n2, (15) sermon (DIV2) 185 Image 161
1250 but Iaacob did not euill in receiuing such an oath of him, though it was an vnlawfull oath. but Jacob did not evil in receiving such an oath of him, though it was an unlawful oath. cc-acp np1 vdd xx j-jn p-acp vvg d dt n1 pp-f pno31, cs pn31 vbds dt j n1. (15) sermon (DIV2) 185 Image 161
1251 So, though the Vsurer doo euill in taking Vsurie, yet a man doth not euill in giuing Vsurie. So, though the Usurer do evil in taking Usury, yet a man does not evil in giving Usury. av, cs dt n1 vdb av-jn p-acp vvg n1, av dt n1 vdz xx n-jn p-acp vvg n1. (15) sermon (DIV2) 185 Image 162
1252 Beside, I may alleage the example of Abraham and Abimelech: Abraham made a couenāt with Abimelech; to confirme this couenant, Abraham sware, Beside, I may allege the Exampl of Abraham and Abimelech: Abraham made a Covenant with Abimelech; to confirm this Covenant, Abraham sware, p-acp, pns11 vmb vvi dt n1 pp-f np1 cc np1: np1 vvd dt n1 p-acp np1; pc-acp vvi d n1, np1 vvd, (15) sermon (DIV2) 185 Image 162
1253 and Abimelech sware, Abraham sware by the true God, but Abimelech sware by his false Gods, and Abimelech sware, Abraham sware by the true God, but Abimelech sware by his false God's, cc np1 vvd, np1 vvd p-acp dt j np1, cc-acp np1 vvd p-acp po31 j n2, (15) sermon (DIV2) 185 Image 162
1254 and yet Abraham did receiue this oath and sinned not. and yet Abraham did receive this oath and sinned not. cc av np1 vdd vvi d n1 cc vvd xx. (15) sermon (DIV2) 185 Image 162
1255 So, if her Maiestie and the Turke should make a couenant, the Turk would not sweare as the Queene would sweare; So, if her Majesty and the Turk should make a Covenant, the Turk would not swear as the Queen would swear; np1, cs po31 n1 cc dt np1 vmd vvi dt n1, dt np1 vmd xx vvi p-acp dt n1 vmd vvi; (15) sermon (DIV2) 185 Image 162
1256 for the Queene would sweare by the Lorde, but the Turke would sweare by Mahomet: for the Queen would swear by the Lord, but the Turk would swear by Mahomet: p-acp dt n1 vmd vvi p-acp dt n1, cc-acp dt np1 vmd vvi p-acp np1: (15) sermon (DIV2) 185 Image 162
1257 if it be lawfull then to receiue such an oath, though it bee an vnlawfull oath, if it be lawful then to receive such an oath, though it be an unlawful oath, cs pn31 vbb j av pc-acp vvi d dt n1, cs pn31 vbb dt j n1, (15) sermon (DIV2) 185 Image 162
1258 why may it not bee lawfull for mee, to giue more than I borrowed, though it bee vnlawfull for the Vsurer to take more than hee lended? Beside, a Prince may not pardon a wilfull murderer, why may it not be lawful for me, to give more than I borrowed, though it be unlawful for the Usurer to take more than he lended? Beside, a Prince may not pardon a wilful murderer, q-crq vmb pn31 xx vbi j p-acp pno11, pc-acp vvi av-dc cs pns11 vvd, cs pn31 vbb j p-acp dt n1 pc-acp vvi av-dc cs pns31 vvn? p-acp, dt n1 vmb xx vvi dt j n1, (15) sermon (DIV2) 185 Image 162
1259 yet I think that no man wil say in hast, that he which hath committed murder may not take a pardon. yet I think that no man will say in haste, that he which hath committed murder may not take a pardon. av pns11 vvb cst dx n1 vmb vvi p-acp n1, cst pns31 r-crq vhz vvn n1 vmb xx vvi dt n1. (15) sermon (DIV2) 185 Image 162
1260 As this vnlawfull giuing doth not make the taking vnlawfull; so the other vnlawfull taking doth not make the giuing vnlawfull. As this unlawful giving does not make the taking unlawful; so the other unlawful taking does not make the giving unlawful. p-acp d j vvg vdz xx vvi dt vvg j; av dt j-jn j n-vvg vdz xx vvi dt vvg j. (15) sermon (DIV2) 185 Image 162
1261 Beside, it is lawfull to suffer iniurie, though it be vnlawfull to offer iniurie: It is lawfull to suffer iniurie, as Christ paide tribute, which was iniurie; Beside, it is lawful to suffer injury, though it be unlawful to offer injury: It is lawful to suffer injury, as christ paid tribute, which was injury; p-acp, pn31 vbz j pc-acp vvi n1, cs pn31 vbb j pc-acp vvi n1: pn31 vbz j pc-acp vvi n1, c-acp np1 vvn n1, r-crq vbds n1; (15) sermon (DIV2) 185 Image 162
1262 but it is not lawfull to offer iniurie, because there are sixe Commandements against it. Now, to take Vsurie, is as it were to offer iniurie; but it is not lawful to offer injury, Because there Are sixe commandments against it. Now, to take Usury, is as it were to offer injury; cc-acp pn31 vbz xx j pc-acp vvi n1, c-acp pc-acp vbr crd n2 p-acp pn31. av, pc-acp vvi n1, vbz c-acp pn31 vbdr pc-acp vvi n1; (15) sermon (DIV2) 185 Image 162
1263 but to giue Vsurie, is as it were to suffer iniurie: but to give Usury, is as it were to suffer injury: cc-acp pc-acp vvi n1, vbz c-acp pn31 vbdr pc-acp vvi n1: (15) sermon (DIV2) 186 Image 162
1264 therefore though I may not take more than I borrowed, yet I may giue more than I borrowed. Therefore though I may not take more than I borrowed, yet I may give more than I borrowed. av cs pns11 vmb xx vvi av-dc cs pns11 vvd, av pns11 vmb vvi av-dc cs pns11 vvd. (15) sermon (DIV2) 186 Image 163
1265 Moreouer, I may compate giuing of Vsurie to swearing; if a man sweare without cause he sinneth; Moreover, I may compate giving of Usury to swearing; if a man swear without cause he Sinneth; av, pns11 vmb vvi vvg pp-f n1 p-acp vvg; cs dt n1 vvb p-acp n1 pns31 vvz; (15) sermon (DIV2) 187 Image 163
1266 but if he sweare as the word teacheth him to sweare, he sinneth not: but if he swear as the word Teaches him to swear, he Sinneth not: cc-acp cs pns31 vvb p-acp dt n1 vvz pno31 pc-acp vvi, pns31 vvz xx: (15) sermon (DIV2) 187 Image 163
1267 so, if a man borrow vpon Vsurie and borrow without cause, he sinneth, because he feedeth the Vsurer: so, if a man borrow upon Usury and borrow without cause, he Sinneth, Because he feeds the Usurer: av, cs dt n1 vvb p-acp n1 cc vvi p-acp n1, pns31 vvz, c-acp pns31 vvz dt n1: (15) sermon (DIV2) 187 Image 163
1268 but els, as a man maye sweare in some case, so in some case a man may borrowe vpon Vsurie, that is, in case of necessitie, but Else, as a man may swear in Some case, so in Some case a man may borrow upon Usury, that is, in case of necessity, cc-acp av, c-acp dt n1 vmb vvi p-acp d n1, av p-acp d n1 dt n1 vmb vvi p-acp n1, cst vbz, p-acp n1 pp-f n1, (15) sermon (DIV2) 187 Image 163
1269 when a man must needes borrow, and can borrowe of none but of Vsurers. when a man must needs borrow, and can borrow of none but of Usurers. c-crq dt n1 vmb av vvi, cc vmb vvi pp-f pix cc-acp pp-f n2. (15) sermon (DIV2) 187 Image 163
1270 Lastly, I may alleage that Vsurie and Vsurer are neuer read in the scripture, but they signifie him which takes Vsurie, not him which giues Vsurie: Lastly, I may allege that Usury and Usurer Are never read in the scripture, but they signify him which Takes Usury, not him which gives Usury: ord, pns11 vmb vvi d n1 cc n1 vbr av vvn p-acp dt n1, cc-acp pns32 vvb pno31 r-crq vvz n1, xx pno31 r-crq vvz n1: (15) sermon (DIV2) 188 Image 163
1271 and therfore the Scripture seemeth to forbid taking, but not giuing. and Therefore the Scripture seems to forbid taking, but not giving. cc av dt n1 vvz pc-acp vvi vvg, cc-acp xx vvg. (15) sermon (DIV2) 188 Image 163
1272 Many reasons moe are alleaged which I cannot refute, and therefore I will not contradict them: Many Reasons more Are alleged which I cannot refute, and Therefore I will not contradict them: d n2 dc vbr vvn r-crq pns11 vmbx vvi, cc av pns11 vmb xx vvi pno32: (15) sermon (DIV2) 189 Image 163
1273 yet I meane not to decide the question, because I will not be mistaken; yet I mean not to decide the question, Because I will not be mistaken; av pns11 vvb xx pc-acp vvi dt n1, c-acp pns11 vmb xx vbi vvn; (15) sermon (DIV2) 189 Image 163
1274 but if some should come vnto me in that necessitie and extremitie which I can imagine, and aske; but if Some should come unto me in that necessity and extremity which I can imagine, and ask; cc-acp cs d vmd vvi p-acp pno11 p-acp d n1 cc n1 r-crq pns11 vmb vvi, cc vvi; (15) sermon (DIV2) 189 Image 163
1275 may I borrowe money of these Vsurers to saue my life, or my credite, or my liuing, seeing no man will lend mee freelie? I would answere him as the Prophet answered Naaman, neither doo nor doo not, may I borrow money of these Usurers to save my life, or my credit, or my living, seeing no man will lend me freely? I would answer him as the Prophet answered Naaman, neither do nor do not, vmb pns11 vvi n1 pp-f d n2 pc-acp vvi po11 n1, cc po11 n1, cc po11 n-vvg, vvg dx n1 vmb vvi pno11 av-j? pns11 vmd vvi pno31 p-acp dt n1 vvd np1, av-dx vdi ccx vdb xx, (15) sermon (DIV2) 189 Image 163
1276 but goe in peace. I will not forbid thee nor I will not condemne thee, but go in peace. I will not forbid thee nor I will not condemn thee, cc-acp vvb p-acp n1. pns11 vmb xx vvi pno21 ccx pns11 vmb xx vvi pno21, (15) sermon (DIV2) 189 Image 163
1277 but if thy conscience condemne thee not, I thinke thy sinne one of the least sinnes; but if thy conscience condemn thee not, I think thy sin one of the least Sins; cc-acp cs po21 n1 vvi pno21 xx, pns11 vvb po21 n1 crd pp-f dt ds n2; (15) sermon (DIV2) 189 Image 163
1278 & as Naaman praied, Lord be mercifull vnto me in this: so I think the Lord will bee mercifull vnto thee in this: & as Naaman prayed, Lord be merciful unto me in this: so I think the Lord will be merciful unto thee in this: cc c-acp np1 vvd, n1 vbb j p-acp pno11 p-acp d: av pns11 vvb dt n1 vmb vbi j p-acp pno21 p-acp d: (15) sermon (DIV2) 189 Image 163
1279 but if thy conscience goe against it: but if thy conscience go against it: cc-acp cs po21 n1 vvi p-acp pn31: (15) sermon (DIV2) 189 Image 164
1280 then doo it not, for it is sinne to thee though it bee free for another, then do it not, for it is sin to thee though it be free for Another, av vdi pn31 xx, c-acp pn31 vbz n1 p-acp pno21 cs pn31 vbb j p-acp j-jn, (15) sermon (DIV2) 189 Image 164
1281 because whatsoeuer is not done of faith is sinne. Because whatsoever is not done of faith is sin. c-acp r-crq vbz xx vdn pp-f n1 vbz n1. (15) sermon (DIV2) 189 Image 164
1282 I charge you in the feare of GOD that you do not mistake that which is said, I charge you in the Fear of GOD that you do not mistake that which is said, pns11 vvb pn22 p-acp dt n1 pp-f np1 cst pn22 vdb xx vvi d r-crq vbz vvn, (15) sermon (DIV2) 189 Image 164
1283 for I knowe no learned preacher, nor learned writer of other mind. for I know no learned preacher, nor learned writer of other mind. c-acp pns11 vvb dx j n1, ccx j n1 pp-f j-jn n1. (15) sermon (DIV2) 189 Image 164
1284 Yet least you should mistake the matter, as I distinguished of lenders, so I will distinguish of borrowers. Yet lest you should mistake the matter, as I distinguished of lenders, so I will distinguish of borrowers. av cs pn22 vmd vvi dt n1, c-acp pns11 vvn pp-f ng1, av pns11 vmb vvi pp-f n2. (15) sermon (DIV2) 189 Image 164
1285 If some may borrow vpon Vsurie, it dooth not followe that all may borrowe vppon Vsurie, If Some may borrow upon Usury, it doth not follow that all may borrow upon Usury, cs d vmb vvi p-acp n1, pn31 vdz xx vvi cst d vmb vvi p-acp n1, (15) sermon (DIV2) 190 Image 164
1286 because all haue not the like cause: Because all have not the like cause: c-acp d vhb xx dt j n1: (15) sermon (DIV2) 190 Image 164
1287 therefore doo not say that I teach you to borrowe vpon Vsurie, for I think that the most in this citie which borrowe vppon Vsurie, should not borrowe as they doo, Therefore do not say that I teach you to borrow upon Usury, for I think that the most in this City which borrow upon Usury, should not borrow as they do, av vdb xx vvi cst pns11 vvb pn22 pc-acp vvi p-acp n1, c-acp pns11 vvb cst dt ds p-acp d n1 r-crq vvi p-acp n1, vmd xx vvi c-acp pns32 vdi, (15) sermon (DIV2) 190 Image 164
1288 because they rather maintaine Vsurie, than supplie their necessitie. Some I know borrow for meere necessitie; Because they rather maintain Usury, than supply their necessity. some I know borrow for mere necessity; c-acp pns32 av-c vvi n1, cs vvi po32 n1. d pns11 vvb vvi p-acp j n1; (15) sermon (DIV2) 190 Image 164
1289 if any may be allowed, those are they: if any may be allowed, those Are they: cs d vmb vbi vvn, d vbr pns32: (15) sermon (DIV2) 190 Image 164
1290 but there is a kind of borrowers in this Citie which feede Vsurers as the bellowes kindle the fire; but there is a kind of borrowers in this city which feed Usurers as the bellows kindle the fire; cc-acp pc-acp vbz dt n1 pp-f n2 p-acp d n1 r-crq vvb n2 p-acp dt n2 vvb dt n1; (15) sermon (DIV2) 190 Image 164
1291 for they haue no neede to borrow, but because they would bee rich, and richer, and richest of all: for they have no need to borrow, but Because they would be rich, and Richer, and Richest of all: c-acp pns32 vhb dx n1 pc-acp vvi, cc-acp c-acp pns32 vmd vbi j, cc jc, cc js pp-f d: (15) sermon (DIV2) 190 Image 164
1292 therfore they will imploy al the money which they can borrowe, thinking to get more by the vse of it, Therefore they will employ all the money which they can borrow, thinking to get more by the use of it, av pns32 vmb vvi d dt n1 r-crq pns32 vmb vvi, vvg pc-acp vvi av-dc p-acp dt n1 pp-f pn31, (15) sermon (DIV2) 190 Image 164
1293 than the Vsurie of it doth come too. than the Usury of it does come too. cs dt n1 pp-f pn31 vdz vvi av. (15) sermon (DIV2) 190 Image 164
1294 This maketh thē sell their wares so deare, because they must not only gaine the price but the interest beside, This makes them fell their wares so deer, Because they must not only gain the price but the Interest beside, np1 vvz pno32 vvi po32 n2 av j-jn, c-acp pns32 vmb xx av-j vvi dt n1 p-acp dt n1 a-acp, (15) sermon (DIV2) 190 Image 164
1295 and more than the interest too, or els they gaine nothing. These borrowers are in another predicament than those which borrowe for necessitie: and more than the Interest too, or Else they gain nothing. These borrowers Are in Another predicament than those which borrow for necessity: cc av-dc cs dt n1 av, cc av pns32 vvb pix. np1 n2 vbr p-acp j-jn n1 cs d r-crq vvi p-acp n1: (15) sermon (DIV2) 190 Image 164
1296 and therefore if they bee not olde enough to answere for themselues, I am too young to answere for them. and Therefore if they be not old enough to answer for themselves, I am too young to answer for them. cc av cs pns32 vbb xx j av-d pc-acp vvi p-acp px32, pns11 vbm av j pc-acp vvi p-acp pno32. (15) sermon (DIV2) 190 Image 165
1297 There are other borrowers as I haue heard, which for some secrete cause would seeme barer and needier than they are, either because they would not bee charged deeplie with Subsidies, There Are other borrowers as I have herd, which for Some secret cause would seem barer and needier than they Are, either Because they would not be charged deeply with Subsidies, pc-acp vbr j-jn n2 c-acp pns11 vhb vvn, r-crq p-acp d j-jn n1 vmd vvi jc cc jc cs pns32 vbr, av-d c-acp pns32 vmd xx vbi vvn av-jn p-acp n2, (15) sermon (DIV2) 190 Image 165
1298 or els because they would compoūd with their Creditors for a little: or Else Because they would compound with their Creditors for a little: cc av c-acp pns32 vmd vvi p-acp po32 n2 p-acp dt j: (15) sermon (DIV2) 190 Image 165
1299 therefore they will haue alwaies some thing for Vsurie, that their Creditors may thinke them bare of money, Therefore they will have always Some thing for Usury, that their Creditors may think them bore of money, av pns32 vmb vhi av d n1 p-acp n1, cst po32 n2 vmb vvi pno32 j pp-f n1, (15) sermon (DIV2) 190 Image 165
1300 or that other may pitie thē in their charges. or that other may pity them in their charges. cc d j-jn vmb vvi pno32 p-acp po32 n2. (15) sermon (DIV2) 190 Image 165
1301 These are like those Foxes which haue wealth enough to pay their debts, and yet lie in prison because they would defraud their Creditors. These Are like those Foxes which have wealth enough to pay their debts, and yet lie in prison Because they would defraud their Creditors. d vbr av-j d n2 r-crq vhb n1 av-d pc-acp vvi po32 n2, cc av vvb p-acp n1 c-acp pns32 vmd vvi po32 n2. (15) sermon (DIV2) 190 Image 165
1302 I doubt not but there bee moe sorts than I knowe, I cannot hunt euerie corner because I want experiēce: I doubt not but there be more sorts than I know, I cannot hunt every corner Because I want experience: pns11 vvb xx cc-acp pc-acp vbi dc n2 cs pns11 vvb, pns11 vmbx vvi d n1 c-acp pns11 vvb n1: (15) sermon (DIV2) 190 Image 165
1303 but this is my conclusion, I would haue no man pay interest vnto Vsurers but for necessitie, but this is my conclusion, I would have no man pay Interest unto Usurers but for necessity, cc-acp d vbz po11 n1, pns11 vmd vhb dx n1 vvi n1 p-acp n2 cc-acp p-acp n1, (15) sermon (DIV2) 190 Image 165
1304 euen as a trauailer giueth his pursse to a theefe, because he cannot choose. even as a traveler gives his purse to a thief, Because he cannot choose. av c-acp dt n1 vvz po31 n1 p-acp dt n1, c-acp pns31 vmbx vvi. (15) sermon (DIV2) 190 Image 165
1305 Thus you haue heard what I can say of them which take Vsurie, and them which giue Vsurie. Thus you have herd what I can say of them which take Usury, and them which give Usury. av pn22 vhb vvn r-crq pns11 vmb vvi pp-f pno32 r-crq vvb n1, cc pno32 r-crq vvb n1. (15) sermon (DIV2) 190 Image 165
1306 Now you would vnderstand the last question. Now you would understand the last question. av pn22 vmd vvi dt ord n1. (15) sermon (DIV2) 191 Image 165
1307 If you haue bin Vsurers alreadie, what you should doe with that money which you haue gained by Vsurie, If you have been Usurers already, what you should do with that money which you have gained by Usury, cs pn22 vhb vbn n2 av, r-crq pn22 vmd vdb p-acp d n1 r-crq pn22 vhb vvn p-acp n1, (15) sermon (DIV2) 191 Image 165
1308 surely euen as Zacheus did, restore it againe. surely even as Zacchaeus did, restore it again. av-j av c-acp np1 vdd, vvi pn31 av. (15) sermon (DIV2) 191 Image 165
1309 If you cannot say as Samuel said, whose goods haue I taken? then you must saye as Zacheus sayde, whose goodes haue I kept? The best thing is, to doe no man wrong, If you cannot say as Samuel said, whose goods have I taken? then you must say as Zacchaeus said, whose goods have I kept? The best thing is, to do no man wrong, cs pn22 vmbx vvi p-acp np1 vvd, rg-crq n2-j vhi pns11 vvn? av pn22 vmb vvi p-acp np1 vvd, rg-crq n2-j vhi pns11 vvn? dt js n1 vbz, pc-acp vdi dx n1 vvi, (15) sermon (DIV2) 191 Image 165
1310 but the next to that is, to make him amends. but the next to that is, to make him amends. cc-acp dt ord p-acp d vbz, pc-acp vvi pno31 n2. (15) sermon (DIV2) 191 Image 165
1311 This God signifieth when he saith, put away the execrable thing from you, that is, let no vnlawfull thing staye in youre hands, This God signifies when he Says, put away the execrable thing from you, that is, let no unlawful thing stay in your hands, np1 np1 vvz c-crq pns31 vvz, vvd av dt j n1 p-acp pn22, cst vbz, vvb dx j n1 vvi p-acp po22 n2, (15) sermon (DIV2) 191 Image 165
1312 like the wedge of Achan which he had got by sinne. like the wedge of achan which he had god by sin. av-j dt n1 pp-f np1 r-crq pns31 vhd vvn p-acp n1. (15) sermon (DIV2) 191 Image 165
1313 The same lawe serueth for all which is got wrongfully, which was instituted against theeues, Restore it againe: the reason of this lawe is, The same law serveth for all which is god wrongfully, which was instituted against thieves, Restore it again: the reason of this law is, dt d n1 vvz p-acp d r-crq vbz vvn av-j, r-crq vbds vvn p-acp n2, vvb pn31 av: dt n1 pp-f d n1 vbz, (15) sermon (DIV2) 191 Image 166
1314 because the sinne is not remitted, vntill the debt be restored, for as humilitie is the repentaunce of pride, Because the sin is not remitted, until the debt be restored, for as humility is the Repentance of pride, c-acp dt n1 vbz xx vvn, c-acp dt n1 vbb vvn, c-acp c-acp n1 vbz dt n1 pp-f n1, (15) sermon (DIV2) 191 Image 166
1315 and abstinence is the repentaunce of surfet, and almes is the repentaunce of couetousnes, and forgiuenes is the repentaunce of malice, and abstinence is the Repentance of surfeit, and alms is the Repentance of covetousness, and forgiveness is the Repentance of malice, cc n1 vbz dt n1 pp-f n1, cc n2 vbz dt n1 pp-f n1, cc n1 vbz dt n1 pp-f n1, (15) sermon (DIV2) 191 Image 166
1316 so restitution is the repentaunce of Vsurie; so restitution is the Repentance of Usury; av n1 vbz dt n1 pp-f n1; (15) sermon (DIV2) 191 Image 166
1317 as he which is not humble doeth not repent his pride, he which doeth not absteine doth not repent his gluttonie, he which doeth not forgiue, doeth not repent his malice, as he which is not humble doth not Repent his pride, he which doth not abstain does not Repent his gluttony, he which doth not forgive, doth not Repent his malice, c-acp pns31 r-crq vbz xx av-j vdz xx vvi po31 n1, pns31 r-crq vdz xx vvi vdz xx vvi po31 n1, pns31 r-crq vdz xx vvi, vdz xx vvi po31 n1, (15) sermon (DIV2) 191 Image 166
1318 so he which doeth not restore, doeth not repent his Vsurie. so he which doth not restore, doth not Repent his Usury. av pns31 r-crq vdz xx vvi, vdz xx vvi po31 n1. (15) sermon (DIV2) 191 Image 166
1319 For how can he be said to repent for his Vsurie, which liueth by Vsurie still. For how can he be said to Repent for his Usury, which lives by Usury still. p-acp q-crq vmb pns31 vbi vvn pc-acp vvi p-acp po31 n1, r-crq vvz p-acp n1 av. (15) sermon (DIV2) 191 Image 166
1320 Therefore Daniel saith to Nebuchadnezzar, Breake off thy sinnes by righteousnes, shewing, that nothing but righteousnes can breake vnrighteousnes. Therefore daniel Says to Nebuchadnezzar, Break off thy Sins by righteousness, showing, that nothing but righteousness can break unrighteousness. av np1 vvz p-acp np1, vvb a-acp po21 n2 p-acp n1, vvg, cst pix cc-acp n1 vmb vvi n1. (15) sermon (DIV2) 191 Image 166
1321 As diseases are healed by the contrarie, so pride is healed by humilitie, gluttonie by abstinence, malice by forgiuenes, couetousnes by almes, and Vsurie by restoring. As diseases Are healed by the contrary, so pride is healed by humility, gluttony by abstinence, malice by forgiveness, covetousness by alms, and Usury by restoring. p-acp n2 vbr vvn p-acp dt n-jn, av n1 vbz vvn p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n2, cc n1 p-acp vvg. (15) sermon (DIV2) 191 Image 166
1322 This Paule calleth, The reuenge of a Christian, when he takes reuenge vpon his sinnes, This Paul calls, The revenge of a Christian, when he Takes revenge upon his Sins, d np1 vvz, dt n1 pp-f dt njp, c-crq pns31 vvz n1 p-acp po31 n2, (15) sermon (DIV2) 191 Image 166
1323 and punisheth his lustes, so that he maketh them doe contrarie to that which they would do. and Punisheth his lusts, so that he makes them do contrary to that which they would do. cc vvz po31 n2, av cst pns31 vvz pno32 vdi j-jn p-acp d r-crq pns32 vmd vdi. (15) sermon (DIV2) 191 Image 166
1324 Therefore you must restore that which you haue got by Vsurie, or else you doe not repent of your Vsurie. Therefore you must restore that which you have god by Usury, or Else you do not Repent of your Usury. av pn22 vmb vvi d r-crq pn22 vhb vvn p-acp n1, cc av pn22 vdb xx vvi pp-f po22 n1. (15) sermon (DIV2) 191 Image 166
1325 As a Camell whē he comes home, casteth off his burthen at the dore, that he may enter into his Stable, As a Camel when he comes home, Cast off his burden At the door, that he may enter into his Stable, p-acp dt n1 c-crq pns31 vvz av-an, vvz a-acp po31 n1 p-acp dt n1, cst pns31 vmb vvi p-acp po31 j, (15) sermon (DIV2) 191 Image 166
1326 so they which are laden with other mens goodes, when they goe to heauen, must leaue their burthen where they had it, so they which Are laden with other men's goods, when they go to heaven, must leave their burden where they had it, av pns32 r-crq vbr vvn p-acp j-jn ng2 n2-j, c-crq pns32 vvb p-acp n1, vmb vvi po32 n1 c-crq pns32 vhd pn31, (15) sermon (DIV2) 191 Image 167
1327 least they be too grose to get in at the narrow gate. lest they be too grose to get in At the narrow gate. cs pns32 vbb av j pc-acp vvi p-acp p-acp dt j n1. (15) sermon (DIV2) 191 Image 167
1328 But as the Disciples of Christ said, this is a hard speech, so to them which haue got most that they haue by vnlawfull meanes, this is a hard speech, to bid them restore it againe: But as the Disciples of christ said, this is a hard speech, so to them which have god most that they have by unlawful means, this is a hard speech, to bid them restore it again: cc-acp c-acp dt n2 pp-f np1 vvd, d vbz dt j n1, av p-acp pno32 r-crq vhb vvn ds n1 pns32 vhb p-acp j n2, d vbz dt j n1, pc-acp vvi pno32 vvi pn31 av: (15) sermon (DIV2) 191 Image 167
1329 there be two great rubs in the way. there be two great rubs in the Way. pc-acp vbi crd j n2 p-acp dt n1. (15) sermon (DIV2) 191 Image 167
1330 First, the losse which they shall sustaine, if they restore againe all which they haue got vniustlie. First, the loss which they shall sustain, if they restore again all which they have god unjustly. ord, dt n1 r-crq pns32 vmb vvi, cs pns32 vvb av d r-crq pns32 vhb vvn av-j. (15) sermon (DIV2) 192 Image 167
1331 Then the difficultie to restore it vnto the right parties. Then the difficulty to restore it unto the right parties. av dt n1 pc-acp vvi pn31 p-acp dt j-jn n2. (15) sermon (DIV2) 192 Image 167
1332 If you aske mee, as Amaziah asked the Prophet, How shall we doo for those hundreth tallents? How shall I liue when al is gone which I haue got wrongfully? I can say no more than the Prophet said to him, The Lord is able to giue thee more than this. If you ask me, as Amaziah asked the Prophet, How shall we do for those Hundredth Talents? How shall I live when all is gone which I have god wrongfully? I can say no more than the Prophet said to him, The Lord is able to give thee more than this. cs pn22 vvb pno11, c-acp np1 vvd dt n1, q-crq vmb pns12 vdi p-acp d ord n2? q-crq vmb pns11 vvi c-crq d vbz vvn r-crq pns11 vhb vvn av-j? pns11 vmb vvi av-dx av-dc cs dt n1 vvd p-acp pno31, dt n1 vbz j pc-acp vvi pno21 av-dc cs d. (15) sermon (DIV2) 192 Image 167
1333 Zacheus did not feare how he should liue, but Zacheus did feare to offende: Zacchaeus did not Fear how he should live, but Zacchaeus did Fear to offend: np1 vdd xx vvi c-crq pns31 vmd vvi, cc-acp np1 vdd vvi pc-acp vvi: (15) sermon (DIV2) 192 Image 167
1334 so thou shouldest not feare to restore other mens goods, but thou shouldest feare to keepe other mens goods: so thou Shouldst not Fear to restore other men's goods, but thou Shouldst Fear to keep other men's goods: av pns21 vmd2 xx vvi pc-acp vvi j-jn ng2 n2-j, cc-acp pns21 vmd2 vvi pc-acp vvi j-jn ng2 n2-j: (15) sermon (DIV2) 192 Image 167
1335 and as Zacheus liued when hee had restored, so thou shalt liue when thou hast restored. and as Zacchaeus lived when he had restored, so thou shalt live when thou hast restored. cc c-acp np1 vvd c-crq pns31 vhd vvn, av pns21 vm2 vvi c-crq pns21 vh2 vvn. (15) sermon (DIV2) 192 Image 167
1336 He which saith, Trie me if I will not powre downe a blessing, trie him whether he will not powre downe a blessing; He which Says, Try me if I will not pour down a blessing, try him whither he will not pour down a blessing; pns31 r-crq vvz, vvb pno11 cs pns11 vmb xx vvi a-acp dt n1, vvb pno31 cs pns31 vmb xx vvi a-acp dt n1; (15) sermon (DIV2) 192 Image 167
1337 for he hath promised to blesse the lender aswell as the sacrificer. He which is the Lorde of all, can giue thee more than thou needest: for he hath promised to bless the lender aswell as the sacrificer. He which is the Lord of all, can give thee more than thou Needest: c-acp pns31 vhz vvn pc-acp vvi dt n1 p-acp p-acp dt n1. pns31 r-crq vbz dt n1 pp-f d, vmb vvi pno21 av-dc cs pns21 vv2: (15) sermon (DIV2) 192 Image 167
1338 but if you can not restore to the owner, nor to his heires, thē giue it to the poore, but if you can not restore to the owner, nor to his Heirs, them give it to the poor, cc-acp cs pn22 vmb xx vvi p-acp dt n1, ccx p-acp po31 n2, pno32 vvb pn31 p-acp dt j, (15) sermon (DIV2) 192 Image 167
1339 for they are the next heires, & repent that thou hast kept it so long: for they Are the next Heirs, & Repent that thou hast kept it so long: c-acp pns32 vbr dt ord n2, cc vvb cst pns21 vh2 vvn pn31 av av-j: (15) sermon (DIV2) 192 Image 167
1340 but in no wise thou maiest keepe it to thy selfe, because it is none of thine. but in no wise thou Mayest keep it to thy self, Because it is none of thine. cc-acp p-acp dx j pns21 vm2 vvi pn31 p-acp po21 n1, c-acp pn31 vbz pix pp-f png21. (15) sermon (DIV2) 192 Image 167
1341 When Hezekiah was like to die, Esaiah sayd vnto him, Set thy things in order before thou die. When Hezekiah was like to die, Isaiah said unto him, Set thy things in order before thou die. c-crq np1 vbds av-j p-acp vvb, np1 vvd p-acp pno31, vvb po21 n2 p-acp n1 c-acp pns21 vvb. (15) sermon (DIV2) 193 Image 168
1342 That which hee aduised him, hee aduiseth all; set your things in order before you die. That which he advised him, he adviseth all; Set your things in order before you die. cst r-crq pns31 vvd pno31, pns31 vvz d; vvb po22 n2 p-acp n1 p-acp pn22 vvb. (15) sermon (DIV2) 193 Image 168
1343 What is this to set things in order, but to restore vnto euerie one his owne? When thou bequeathest thy bodie to the earth, What is this to Set things in order, but to restore unto every one his own? When thou bequeathest thy body to the earth, q-crq vbz d pc-acp vvi n2 p-acp n1, cc-acp pc-acp vvi p-acp d crd po31 d? c-crq pns21 vv2 po21 n1 p-acp dt n1, (15) sermon (DIV2) 193 Image 168
1344 then thy bodie is set in order: when thou bequeathest thy soule to God, then thy soule is set in order: then thy body is Set in order: when thou bequeathest thy soul to God, then thy soul is Set in order: cs po21 n1 vbz vvn p-acp n1: c-crq pns21 vv2 po21 n1 p-acp np1, cs po21 n1 vbz vvn p-acp n1: (15) sermon (DIV2) 193 Image 168
1345 when thou bequeathest thy goods to the owners, then thy goods are set in order: when thou bequeathest thy goods to the owners, then thy goods Are Set in order: c-crq pns21 vv2 po21 n2-j p-acp dt n2, cs po21 n2-j vbr vvn p-acp n1: (15) sermon (DIV2) 193 Image 168
1346 therefore if thou die with other mēs goods in thy hand, then thou diest before thou haue set things in order, Therefore if thou die with other men's goods in thy hand, then thou Dies before thou have Set things in order, av cs pns21 vvb p-acp j-jn ng2 n2-j p-acp po21 n1, cs pns21 vv2 p-acp pns21 vhb vvn n2 p-acp n1, (15) sermon (DIV2) 193 Image 168
1347 and then thou diest in thy sinnes, and then no promise in all the Scripture appertaineth vnto thee, and then thou Dies in thy Sins, and then no promise in all the Scripture appertaineth unto thee, cc cs pns21 vv2 p-acp po21 n2, cc av dx n1 p-acp d dt n1 vvz p-acp pno21, (15) sermon (DIV2) 193 Image 168
1348 because nothing is promised vnto sinners but vnto penitent sinners. Because nothing is promised unto Sinners but unto penitent Sinners. c-acp pix vbz vvn p-acp n2 cc-acp p-acp j-jn n2. (15) sermon (DIV2) 193 Image 168
1349 Therefore that you may not die in your sinnes, it is necessary to make restitution before you die, Therefore that you may not die in your Sins, it is necessary to make restitution before you die, av cst pn22 vmb xx vvi p-acp po22 n2, pn31 vbz j pc-acp vvi n1 p-acp pn22 vvb, (15) sermon (DIV2) 193 Image 168
1350 or els you die in your sinne, and are crossed out of all the ioyes of heauen. or Else you die in your sin, and Are crossed out of all the Joys of heaven. cc av pn22 vvb p-acp po22 n1, cc vbr vvn av pp-f d dt n2 pp-f n1. (15) sermon (DIV2) 193 Image 168
1351 Therefore as Abner saide to Ioah, Knowest thou not that it will be bitternes in the latter end? So remember whether this course will bee sweete or bitter in the end. Therefore as Abner said to Joah, Knowest thou not that it will be bitterness in the latter end? So Remember whither this course will be sweet or bitter in the end. av c-acp np1 vvd p-acp np1, vv2 pns21 xx cst pn31 vmb vbi n1 p-acp dt d n1? av vvi cs d n1 vmb vbi j cc j p-acp dt n1. (15) sermon (DIV2) 193 Image 168
1352 Thus you haue heard the definition of Vsurie, and the deriuation of it, and the vnlawfulnes of it, Thus you have herd the definition of Usury, and the derivation of it, and the unlawfulness of it, av pn22 vhb vvn dt n1 pp-f n1, cc dt n1 pp-f pn31, cc dt n1 pp-f pn31, (15) sermon (DIV2) 194 Image 168
1353 and the kindes of it, and the punishment of it, and the arguments which are alleaged for it, and the Kinds of it, and the punishment of it, and the Arguments which Are alleged for it, cc dt n2 pp-f pn31, cc dt n1 pp-f pn31, cc dt n2 r-crq vbr vvn p-acp pn31, (15) sermon (DIV2) 194 Image 168
1354 & what may bee thought of them which doo not take Vsurie but giue Vsurie, and what they should doo which haue got their liuing by Vsurie. & what may be Thought of them which do not take Usury but give Usury, and what they should do which have god their living by Usury. cc q-crq vmb vbi vvn pp-f pno32 r-crq vdb xx vvi n1 p-acp vvi n1, cc r-crq pns32 vmd vdi r-crq vhb vvn po32 n-vvg p-acp n1. (15) sermon (DIV2) 194 Image 168
1355 Now, seeing you may not bee Vsurers to men, let euerie man hereafter bee an Vsurer to GOD, which promiseth; Now, seeing you may not be Usurers to men, let every man hereafter be an Usurer to GOD, which promises; av, vvg pn22 vmb xx vbi n2 p-acp n2, vvb d n1 av vbi dt n1 p-acp np1, r-crq vvz; (15) sermon (DIV2) 195 Image 169
1356 If thou leaue father, or mother, or wife, or children, or house, or land for him, not ten in the hundreth, but an hundreth for ten; If thou leave father, or mother, or wife, or children, or house, or land for him, not ten in the Hundredth, but an Hundredth for ten; cs pns21 vvb n1, cc n1, cc n1, cc n2, cc n1, cc n1 p-acp pno31, xx crd p-acp dt ord, cc-acp dt ord p-acp crd; (15) sermon (DIV2) 195 Image 169
1357 nay an hundreth for one, and in the world to come life euerlasting: that is, a thousand for one. nay an Hundredth for one, and in the world to come life everlasting: that is, a thousand for one. uh-x dt ord p-acp crd, cc p-acp dt n1 pc-acp vvi n1 j: cst vbz, dt crd p-acp crd. (15) sermon (DIV2) 195 Image 169
1358 That we may receiue this Vsurie, let vs pray that the wordes which wee haue heard out of this Psalme, may dwell with vs till we dwell in heauen. That we may receive this Usury, let us pray that the words which we have herd out of this Psalm, may dwell with us till we dwell in heaven. cst pns12 vmb vvi d n1, vvb pno12 vvi d dt n2 r-crq pns12 vhb vvn av pp-f d n1, vmb vvi p-acp pno12 c-acp pns12 vvb p-acp n1. (15) sermon (DIV2) 195 Image 169

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
726 0 3 3 crd
1210 0 Note. Note. n1.
203 0 Mar. 1. 40. Mar. 1. 40. np1 crd crd
7 0 Mat. 9. 20. Mathew 9. 20. np1 crd crd
9 0 2. Chro. 35. 6. 2. Chro 35. 6. crd np1 crd crd
12 0 The diuision. The division. dt n1.
16 0 The Author. The Author. dt n1.
18 0 Iohn. 1. 27. John. 1. 27. np1. crd crd
19 0 None but Christ may ordeyne Sacramēts. None but christ may ordain Sacraments. pix cc-acp np1 vmb vvb n2.
20 0 Iohn. 1. 29. John. 1. 29. np1. crd crd
22 0 Reuel. 7. 14. Revel. 7. 14. vvb. crd crd
22 1 Iohn. 1. 29. John. 1. 29. np1. crd crd
26 0 Gen. 17. 10. Gen. 17. 10. np1 crd crd
204 0 Obiect. Object. n1.
206 0 Answ. Answer np1
212 0 Obiect. Object. n1.
26 1 Who was therefore called Iohn the Baptist. Math. 3. 1. Reuel. 1 5. Reu. 22. 14. Who was Therefore called John the Baptist. Math. 3. 1. Revel. 1 5. Reu. 22. 14. r-crq vbds av vvn np1 dt n1. np1 crd crd vvb. crd crd np1 crd crd
28 0 The time. The time. dt n1.
28 1 Vers. 23. Vers. 23. np1 crd
30 0 Iob. 3. 3. Job 3. 3. zz crd crd
37 0 Why this Sacrament was instituted at night. Why this Sacrament was instituted At night. q-crq d n1 vbds vvn p-acp n1.
38 0 Why it was deferred till his last night. Why it was deferred till his last night. c-crq pn31 vbds vvn p-acp po31 ord n1.
43 0 Why we receiue not the Lords Supper at night. Why we receive not the lords Supper At night. q-crq pns12 vvb xx dt n2 n1 p-acp n1.
46 0 Vers. 23. 24 Vers. 23. 24 np1 crd crd
49 0 1. Thess. 5. 18. 1. Thess 5. 18. crd np1 crd crd
50 0 Note. Note. n1.
52 0 Mala. 1. 2. Mala. 1. 2. np1 crd crd
52 1 Esai. 1 3. Isaiah. 1 3. np1. crd crd
53 0 Gen. 19. 20. Gen. 19. 20. np1 crd crd
58 0 Luk. 11. 3. Luk. 11. 3. np1 crd crd
61 0 Note. Note. n1.
68 0 Mat. 26. 30. Mathew 26. 30. np1 crd crd
69 0 Gen. 27. Gen. 27. np1 crd
73 0 Luk 22. 32. Luk 22. 32. np1 crd crd
76 0 1. Sam 17. 51. 1. Sam 17. 51. crd np1 crd crd
78 0 Ioh. 18. 14. John 18. 14. np1 crd crd
78 1 1. King. 18. 28. 1. King. 18. 28. crd n1. crd crd
79 0 Math. 4. 4. Math. 4. 4. np1 crd crd
80 0 Psal. 91. 11. Psalm 91. 11. np1 crd crd
87 0 Math. 26. 26. Math. 26. 26. np1 crd crd
88 0 Ioh. 107 9. John 107 9. np1 crd crd
89 0 Ioh. 15 1. John 15 1. np1 crd crd
94 0 Gen. 3. 3. Gen. 3. 3. np1 crd crd
95 0 Arguments against Popish Transubstantiation. Arguments against Popish Transubstantiation. n2 p-acp j n1.
97 0 1 1 vvd
105 0 Math. 22. 34. Math. 22. 34. np1 crd crd
107 0 Mar. 14. 25 Mar. 14. 25 np1 crd crd
110 0 2 2 crd
110 1 1. Cor. 10. 4. 1. Cor. 10. 4. crd np1 crd crd
111 0 Vers. 3. 4. Vers. 3. 4. np1 crd crd
112 0 Vers. 4. Vers. 4. np1 crd
117 0 3 3 crd
121 0 Gen. 2. 9. Gen. 2. 9. np1 crd crd
123 0 Gen. 17. 11. Gen. 17. 11. np1 crd crd
124 0 Exo. 12. 3. Exo. 12. 3. np1 crd crd
124 1 Exo. 23. 11. Exo. 23. 11. np1 crd crd
125 0 Heb. 9. 13. Hebrew 9. 13. np1 crd crd
125 1 Exo. 30. Exo. 30. np1 crd
126 0 Exo. 25. 24. Exo. 25. 24. np1 crd crd
127 0 Exo. 17. 16. Exo. 17. 16. np1 crd crd
127 1 Mat. 3. 16. Mathew 3. 16. np1 crd crd
128 0 Ioh. 6. 49. John 6. 49. np1 crd crd
128 1 Ioh. 1. 33. John 1. 33. np1 crd crd
129 0 1. Cor. 11. 19. 1. Cor. 11. 19. crd np1 crd crd
132 0 Exo. 12. Exo. 12. np1 crd
132 1 Matth. 16. Matthew 16. np1 crd
133 0 Ioh. 1. 29. John 1. 29. np1 crd crd
134 0 5 5 crd
137 0 6 Exo. 27. 6 Exo. 27. crd np1 crd
154 0 13 13 crd
155 0 Iohn. 6. 54. John. 6. 54. np1. crd crd
156 0 14 14 crd
156 1 Math. 28. 6 Math. 28. 6 np1 crd crd
158 0 15 15 crd
159 0 Ioh. 6. 68. John 6. 68. np1 crd crd
160 0 Ioh. 6. 60. John 6. 60. np1 crd crd
161 0 Ioh. 6. 35. John 6. 35. np1 crd crd
167 0 Aug. vpon the 3. Psal. Aug. upon the 3. Psalm np1 p-acp dt crd np1
168 0 Ter. against Marcion the 4. book. Ter. against Marcion the 4. book. np1 p-acp np1 dt crd n1.
168 1 4. booke 4. chap. of Ferra. 4. book 4. chap. of Ferra. crd n1 crd n1 pp-f np1.
169 0 In his first Dialog. In his First Dialogue. p-acp po31 ord n1.
170 0 Vpon the 15. of Mat. Upon the 15. of Mathew p-acp dt crd pp-f np1
171 0 Irenae 4. book. chap. 34. against Valentinus. Irenaeus 4. book. chap. 34. against Valentinus. np1 crd n1. n1 crd p-acp np1.
173 0 Ad ob. Theod. Anathematis. 11. Ad ob. Theod. Anathematis. 11. fw-la fw-la. np1 fw-la. crd
173 1 1. book of Epist. 1. book of Epistle crd n1 pp-f np1
174 0 In that Gospell, whosoeuer speaketh a word &c. In that Gospel, whosoever speaks a word etc. p-acp d n1, r-crq vvz dt n1 av
175 0 Hom. 60. to the people of Antioch. To Caesarus the Monk. Hom. 60. to the people of Antioch. To Caesarus the Monk. np1 crd p-acp dt n1 pp-f np1. p-acp np1 dt n1.
178 0 Against Eutyches the Here. Against Eutyches the Here. p-acp np1 dt av.
182 0 Vpon the Canon lect. 40. Upon the Canon Lecture. 40. p-acp dt n1 vvb. crd
183 0 1. booke of the Sacrament. pag. 46. 1. book of the Sacrament. page. 46. crd n1 pp-f dt n1. n1. crd
184 0 Against the captiuitie of Babylon made by M. Luther. Against the captivity of Babylon made by M. Luther. p-acp dt n1 pp-f np1 vvn p-acp n1 np1.
185 0 Luk. 19. 22. Luk. 19. 22. np1 crd crd
186 0 The Papists allegations for the reall presence. The Papists allegations for the real presence. dt njp2 n2 p-acp dt j n1.
190 0 Exo. 4. 8. & 21. Exo. 4. 8. & 21. np1 crd crd cc crd
192 0 Exo. 6. Exo. 6. np1 crd
199 0 2. Thess 2. • 2. Thess 2. • crd d crd •
200 0 Obiect. Object. n1.
201 0 Answ. Answer np1
214 0 Answ ▪ Answer ▪ np1 ▪
218 0 Luk. 8. 9. Luk. 8. 9. np1 crd crd
221 0 Math. 26. 17. Math. 26. 17. np1 crd crd
223 0 Exo. 12. 27. Exo. 12. 27. np1 crd crd
226 0 Gen. 17. 13. Gen. 17. 13. np1 crd crd
228 0 Gen. 12. 3. Gen. 12. 3. np1 crd crd
231 0 Tit. 3. 5. Tit. 3. 5. np1 crd crd
232 0 1. Cor. 6. 11. 1. Cor. 6. 11. crd np1 crd crd
235 0 Luc. 22. 20. Luke 22. 20. np1 crd crd
236 0 Iohn. 3. 36. John. 3. 36. np1. crd crd
244 0 Math. 26. 26. Math. 26. 26. np1 crd crd
253 0 Luk. 8. 9. Luk. 8. 9. np1 crd crd
255 0 Iohn. 4. 33. John. 4. 33. np1. crd crd
260 0 Luk 24. 39. Luk 24. 39. np1 crd crd
265 0 Iohn. 16. 5. John. 16. 5. np1. crd crd
266 0 Ioh. 6. 35. John 6. 35. np1 crd crd
274 0 Math. 26. 26. Math. 26. 26. np1 crd crd
275 0 Neyther Christs mortall body, nor his immortall body, can be in the same. Neither Christ Mortal body, nor his immortal body, can be in the same. av-dx npg1 j-jn n1, ccx po31 j n1, vmb vbi p-acp dt d.
288 0 Dan. 4. 15. Dan. 4. 15. np1 crd crd
289 0 Mar. 14. 24 Mar. 14. 24 np1 crd crd
292 0 Christ spake not to the bred, and wine, but to his Disciples. christ spoke not to the bred, and wine, but to his Disciples. np1 vvd xx p-acp dt vvn, cc n1, cc-acp p-acp po31 n2.
295 0 More in the Lords Supper thā bread and wine. More in the lords Supper than bred and wine. av-dc p-acp dt n2 n1 cs n1 cc n1.
298 0 1. Cor. 10. 16. 1. Cor. 10. 16. crd np1 crd crd
302 0 A similitude. A similitude. dt n1.
306 0 Rom. 8. 32. Rom. 8. 32. np1 crd crd
311 0 D••. 3. 25. D••. 3. 25. np1. crd crd
314 0 A similitude. A similitude. dt n1.
317 0 Another similitude. another similitude. j-jn n1.
325 0 Augustine. Augustine. np1.
326 0 Luk. 11. 27. Luk. 11. 27. np1 crd crd
330 0 Luk. 8. 21. Luk. 8. 21. np1 crd crd
337 0 Ioh. 16. 7. John 16. 7. np1 crd crd
338 0 Pro. 31. 29. Pro 31. 29. np1 crd crd
343 0 Ioh. 20. 27. John 20. 27. np1 crd crd
349 0 Why christ calleth the bread his bodie. Why Christ calls the bred his body. c-crq np1 vvz dt n1 po31 n1.
358 0 Vers. 24. Vers. 24. np1 crd
364 0 If Christs body were in the Sacrament, it were not a Sacramēt but a sacrifice. If Christ body were in the Sacrament, it were not a Sacrament but a sacrifice. cs npg1 n1 vbdr p-acp dt n1, pn31 vbdr xx dt n1 p-acp dt n1.
376 0 Math. 24. 23. Math. 24. 23. np1 crd crd
378 0 2. King. 2. 17. 2. King. 2. 17. crd n1. crd crd
382 0 Ioh. 20. 17. John 20. 17. np1 crd crd
388 0 Iudg. 7. 22. Judges 7. 22. np1 crd crd
389 0 A Monster of his age. A Monster of his age. dt n1 pp-f po31 n1.
393 0 Eight absurdities which follow Transubstantiation. Eight absurdities which follow Transubstantiation. crd n2 r-crq vvb n1.
395 0 1 1 vvd
396 0 Act. 1. 9. 11 Act. 1. 9. 11 n1 crd crd crd
397 0 Rom. 8. 34. Rom. 8. 34. np1 crd crd
398 0 Act. 3. 21. Act. 3. 21. n1 crd crd
398 1 2 2 crd
401 0 3 3 crd
403 0 4 4 crd
405 0 5 Hebr. 9. 28. &. 10. 12. 5 Hebrew 9. 28. &. 10. 12. crd np1 crd crd cc. crd crd
407 0 6 6 crd
407 1 7 7 crd
409 0 8 8 crd
414 0 Act. 5. 29. Act. 5. 29. n1 crd crd
414 1 Conclusion. Conclusion. n1.
415 0 Deut. 13. 6. & 9. Deuteronomy 13. 6. & 9. np1 crd crd cc crd
426 0 Mat. 26. 28 Mathew 26. 28 np1 crd crd
427 0 Mar. 14. 25 Mar. 14. 25 np1 crd crd
436 0 Ioh. 13 34. John 13 34. np1 crd crd
438 0 Heb. 9. 18. Hebrew 9. 18. np1 crd crd
438 1 Mat. 26. 28 Mathew 26. 28 np1 crd crd
438 2 Luk 22. 20. Luk 22. 20. np1 crd crd
441 0 Heb. 8. 13. Hebrew 8. 13. np1 crd crd
442 0 For types and figures For types and figures c-acp n2 cc n2
444 0 1. Sam. 28. 14. 1. Sam. 28. 14. crd np1 crd crd
449 0 Leuit. 17. 11. Levites 17. 11. np1 crd crd
452 0 Heb. 9. 22. Hebrew 9. 22. np1 crd crd
458 0 Deut. 4. 2. Reuel. 22. 18. Deuteronomy 4. 2. Revel. 22. 18. np1 crd crd vvb. crd crd
464 0 The popish receyuing vnder one kinde confuted. The popish receiving under one kind confuted. dt j vvg p-acp crd n1 vvn.
467 0 Mat. 26. 27 Mathew 26. 27 np1 crd crd
468 0 1. Sam. 15. 9. 1. Sam. 15. 9. crd np1 crd crd
476 0 Mat. 27. 35 Mathew 27. 35 np1 crd crd
478 0 Colos. 2. 21. Colos 2. 21. np1 crd crd
480 0 How the Popish Priests do iniure the people. How the Popish Priests do injure the people. c-crq dt j n2 vdb vvi dt n1.
481 0 1 2 3 1 2 3 crd crd crd
482 0 4 4 crd
483 0 5 5 crd
484 0 Act. 5. 2. Act. 5. 2. n1 crd crd
485 0 1 Sam. 2. 13 1 Sam. 2. 13 vvn np1 crd crd
486 0 Mar. 7. 13. Mar. 7. 13. np1 crd crd
489 0 Iud. 19. 30. Iud. 19. 30. np1 crd crd
490 0 Gen. 2. 17. Gen. 3. 4. Gen. 2. 17. Gen. 3. 4. np1 crd crd np1 crd crd
495 0 Esai. 1. 12. Isaiah. 1. 12. np1. crd crd
498 0 Vers. 24. Vers. 24. np1 crd
498 1 Math. 26. 28. Math. 26. 28. np1 crd crd
499 0 Gen. 1. Gen. 1. np1 crd
500 0 2. Cor. 4. 15 2. Cor. 4. 15 crd np1 crd crd
501 0 Math. 13. & 14. Math. 13. & 14. np1 crd cc crd
505 0 Psal. 109. 16. Psalm 109. 16. np1 crd crd
507 0 Mat. 23. 37 Mathew 23. 37 np1 crd crd
512 0 Act. 3. 6. Act. 3. 6. n1 crd crd
513 0 Mar. 15. 46 Mar. 15. 46 np1 crd crd
514 0 Mat. 13. 55 Mathew 13. 55 np1 crd crd
514 1 Luk. 2. 16. Luk. 2. 16. np1 crd crd
514 2 Math. 17. 27. Math. 17. 27. np1 crd crd
515 0 Luk. 9. 57. Luk. 9. 57. np1 crd crd
519 0 Luk. 23. 34. Luk. 23. 34. np1 crd crd
523 0 A similitude of mans state. A similitude of men state. dt n1 pp-f ng1 n1.
534 0 His words are not so, but the effect of his words. 2 King. 20 5. Luk 7. 15. His words Are not so, but the Effect of his words. 2 King. 20 5. Luk 7. 15. po31 n2 vbr xx av, cc-acp dt n1 pp-f po31 n2. crd n1. crd crd np1 crd crd
537 0 Math. ••. 2••. Math. ••. 2••. np1 ••. n1.
539 0 The mercifull Article. The merciful Article. dt j n1.
553 0 Gen. 42. 25. Gen. 42. 25. np1 crd crd
555 0 Vers. 26. Vers. 26. np1 crd
556 0 Three arguments against Transubstantiation in one verse Deut. 17. 6. Three Arguments against Transubstantiation in one verse Deuteronomy 17. 6. crd n2 p-acp n1 p-acp crd n1 np1 crd crd
565 0 〈 ◊ 〉. 〈 ◊ 〉. 〈 ◊ 〉. 〈 ◊ 〉. 〈 sy 〉. 〈 sy 〉.
566 0 Wha〈 … 〉 is to receyue vnwo•th•l• Wha〈 … 〉 is to receive vnwo•th•l• np1 … 〉 vbz pc-acp vvi n1
568 0 Ioh. 10. 27. John 10. 27. np1 crd crd
571 0 Luk. 1. 41. Luk. 1. 41. np1 crd crd
572 0 How receyuers may be guiltie of Christes death. Mar 14. 44. Mar. 15. 15 How Receivers may be guilty of Christ's death. Mar 14. 44. Mar. 15. 15 c-crq n2 vmb vbi j pp-f npg1 n1. vvb crd crd np1 crd crd
575 0 Mar. 15. 25 Mar. 15. 25 np1 crd crd
576 0 Vers. 30. Vers. 30. np1 crd
577 0 2. Cor. 2. 16 2. Cor. 2. 16 crd np1 crd crd
579 0 How we should be prepared before we come to the Lords table How we should be prepared before we come to the lords table c-crq pns12 vmd vbi vvn c-acp pns12 vvb p-acp dt n2 n1
584 0 1. Sam. 9. 13 1. Sam. 9. 13 crd np1 crd crd
585 0 2. King. 10. 15. 2. King. 10. 15. crd n1. crd crd
588 0 Iames. 2. 2. James 2. 2. np1 crd crd
589 0 Exo. 12. 3. & 6. Exo. 12. 3. & 6. np1 crd crd cc crd
593 0 2. Chro. 35. 6. 2. Chro 35. 6. crd np1 crd crd
596 0 All are bound to know the Scriptures. All Are bound to know the Scriptures. d vbr vvn pc-acp vvi dt n2.
599 0 Act. 17. 11. Act. 17. 11. n1 crd crd
600 0 Note. Note. zz.
602 0 Exo. 20. 1. &c. Exo. 20. 1. etc. np1 crd crd av
603 0 2. Cor. 13. 5 2. Cor. 13. 5 crd np1 crd crd
603 1 Ioh. 5. 39. John 5. 39. np1 crd crd
605 0 Vers. 28. Vers. 28. np1 crd
605 1 The diuision. The division. dt n1.
612 0 2. Cor. 11. 14. 2. Cor. 11. 14. crd np1 crd crd
612 1 1. Iohn 4 1. 1. John 4 1. crd np1 crd crd
616 0 A description of true Examination. A description of true Examination. dt n1 pp-f j n1.
627 0 Iere. 8. 6. Jeremiah 8. 6. np1 crd crd
628 0 Iob. 9. 28. Job 9. 28. zz crd crd
631 0 Mat. 13. 44 Mathew 13. 44 np1 crd crd
631 1 1. Thess. 5. 21. 1. Thess 5. 21. crd np1 crd crd
633 0 Mat. 13. 25 Mathew 13. 25 np1 crd crd
633 1 Math. 26. 22. Math. 26. 22. np1 crd crd
634 0 Luk. 3. 10. Luk. 3. 10. np1 crd crd
637 0 1. Cor. 11. 13. 1. Cor. 11. 13. crd np1 crd crd
637 1 Mat. 7. 3. Mathew 7. 3. np1 crd crd
640 0 Psal. 4. 4. Psalm 4. 4. np1 crd crd
642 0 Luk 18. 11. Luk 18. 11. np1 crd crd
643 0 Ioh. 21. 22. John 21. 22. np1 crd crd
647 0 2. King. 5. 25. 2. King. 5. 25. crd n1. crd crd
649 0 2. King. 5. 2•. 2. King. 5. 2•. crd n1. crd n1.
652 0 Luk. 22. •8. Luk. 22. •8. np1 crd n1.
658 0 1. Cor. 2. 11 1. Cor. 2. 11 crd np1 crd crd
670 0 •ro. 25. 3. •ro. 25. 3. fw-la. crd crd
670 1 〈 ◊ 〉. Cor. 2. 11. 〈 ◊ 〉. Cor. 2. 11. 〈 sy 〉. np1 crd crd
676 0 Luk 9. 55. Luk 9. 55. np1 crd crd
680 0 Iud. 16. 6. Iud. 16. 6. np1 crd crd
681 0 〈 ◊ 〉 〈 ◊ 〉 〈 sy 〉
683 0 1. Cor. 11. 29. 1. Cor. 11. 29. crd np1 crd crd
684 0 Luk. 8. 18. Luk. 8. 18. np1 crd crd
685 0 Eccle 4 17. Eccle 4 17. n1 crd crd
693 0 The second examination. The second examination. dt ord n1.
694 0 Iob. 1. 5. Job 1. 5. zz crd crd
696 0 Luk. 22. 12. Luk. 22. 12. np1 crd crd
699 0 Gen. 3. 6. Gen. 3. 6. np1 crd crd
705 0 Mar. 2. 2•. Mar. 2. 2•. np1 crd n1.
713 0 1. Thess. 5. 16. 1. Thess 5. 16. crd np1 crd crd
715 0 Iob. 9. 28. Job 9. 28. zz crd crd
717 0 1. Cor. 11. 29. 1. Cor. 11. 29. crd np1 crd crd
717 1 Mar. 22. 11 13. Mar. 22. 11 13. np1 crd crd crd
719 0 The communicants Catechisme The communicants Catechism dt j-jn n1
721 0 1 The first examination vpon the markes of true spirits and the false, in our selues or other. 1. King. 22. 11. 1 The First examination upon the marks of true spirits and the false, in our selves or other. 1. King. 22. 11. vvn dt ord n1 p-acp dt n2 pp-f j n2 cc dt j, p-acp po12 n2 cc j-jn. crd n1. crd crd
724 0 2 2 crd
726 1 Deut. 18. 22. Mat. 7. 15. 4 Mat. 7. 16. Deuteronomy 18. 22. Mathew 7. 15. 4 Mathew 7. 16. np1 crd crd np1 crd crd crd np1 crd crd
728 0 5 5 crd
729 0 Act. 5. 38. Mat. 15. 13 Act. 5. 38. Mathew 15. 13 n1 crd crd np1 crd crd
730 0 1 1 vvn
731 0 2 2 crd
732 0 Math. 6. 21 Math. 6. 21 np1 crd crd
733 0 3 3 crd
736 0 4 4 crd
740 0 The second examination vpon the differences betweene the wicked and the godly. The second examination upon the differences between the wicked and the godly. dt ord n1 p-acp dt n2 p-acp dt j cc dt j.
743 0 1 1 crd
744 0 Numb. 22. 19. Numb. 22. 19. j. crd crd
745 0 Math. 26. 39. Math. 26. 39. np1 crd crd
746 0 2 2. Thess. 3. 2 2 2. Thess 3. 2 crd crd np1 crd crd
747 0 Rom. 1. 17. Rom. 1. 17. np1 crd crd
748 0 Iam. 2. 19. Iam. 2. 19. np1 crd crd
750 0 3 3 crd
752 0 Math. 6. 2. Math. 6. 2. np1 crd crd
753 0 2. Tim 3. 2. 2. Tim 3. 2. crd np1 crd crd
754 0 Psal. 123. 2. Psalm 123. 2. np1 crd crd
755 0 Math. 6. 3. Math. 6. 3. np1 crd crd
756 0 Ioh. 1. 21. John 1. 21. np1 crd crd
757 0 4 4 crd
757 1 Math. 7. 17 Math. 7. 17 np1 crd crd
760 0 5 5 crd
761 0 Exo. 10. 16. 1. Sam. 15. 30. Math. 27. 4. Dan. 3. 18. Psal. 51. 17. Exo. 10. 16. 1. Sam. 15. 30. Math. 27. 4. Dan. 3. 18. Psalm 51. 17. np1 crd crd crd np1 crd crd np1 crd crd np1 crd crd np1 crd crd
762 0 Rom. 2. 5. Luk. 8. 30. Rom. 2. 5. Luk. 8. 30. np1 crd crd np1 crd crd
764 0 2. King. 2. 18. 2. King. 2. 18. crd n1. crd crd
764 1 Math. 14. 3 Math. 14. 3 np1 crd crd
765 0 6 6 crd
767 0 Math. 5. 43 Math. 5. 43 np1 crd crd
767 1 Luk. 6. 32. Luk. 6. 32. np1 crd crd
768 0 7 7 crd
768 1 Psal. 14. 4. Psalm 14. 4. np1 crd crd
768 2 Zach. 12. 10. Rom 8. 16. Math. 6. 7. Zach 12. 10. Rom 8. 16. Math. 6. 7. np1 crd crd np1 crd crd np1 crd crd
769 0 8 8 crd
769 1 Gen. 4. 13. Act. 16. 25. Gen. 4. 13. Act. 16. 25. np1 crd crd n1 crd crd
772 0 Gal. 6. 17. Gal. 6. 17. np1 crd crd
774 0 Psal. 119. 71. Psalm 119. 71. np1 crd crd
774 1 10 10 crd
774 2 Exo. 8. 8. 15 Exo. 8. 8. 15 np1 crd crd crd
775 0 Mat. 11. 29 Mathew 11. 29 np1 crd crd
776 0 11 11 crd
777 0 •. Cor. 1. 18. •. Cor. 1. 18. •. np1 crd crd
779 0 •on 27. 20. •on 27. 20. n1 crd crd
780 0 Ioh. 7. 17. John 7. 17. np1 crd crd
781 0 12 12 crd
782 0 Exo. 15. 20. Exo. 15. 20. np1 crd crd
783 0 Iob. 13. 15. Job 13. 15. zz crd crd
784 0 Pro. 14. 32. Pro 14. 32. np1 crd crd
785 0 Pro. 23. 18. 1. Sam. 10. 6 Pro 23. 18. 1. Sam. 10. 6 np1 crd crd crd np1 crd crd
788 0 13 13 crd
788 1 Dan. 5. 4. Dan. 5. 4. np1 crd crd
790 0 1. Sam. 16. 23 1. Sam. 16. 23 crd np1 crd crd
791 0 2. Sam. 6. 14. 2. Sam. 6. 14. crd np1 crd crd
792 0 Gen. 32. 28. Gen. 32. 28. np1 crd crd
793 0 14 14 crd
794 0 Phil 1. 23. Philip 1. 23. np1 crd crd
795 0 Luk. 2. 29. Luk. 2. 29. np1 crd crd
796 0 1. King. 22. 8. 1. King. 22. 8. crd n1. crd crd
798 0 15 15 crd
800 0 Esai. 64. 6. Psal. 16. 2. Isaiah. 64. 6. Psalm 16. 2. np1. crd crd np1 crd crd
801 0 Math. 4. 1. & 2. Math. 4. 1. & 2. np1 crd crd cc crd
805 0 16 16 crd
807 0 Psal. 103. 1. Psalm 103. 1. np1 crd crd
808 0 Dan. 4. 27. Dan. 4. 27. np1 crd crd
810 0 1. Sam. 15. 30. 1. Sam. 15. 30. crd np1 crd crd
811 0 17 17 crd
811 1 Exo. 32. 8. Exo. 32. 8. np1 crd crd
811 2 Leuit. 6. 12. Levites 6. 12. np1 crd crd
813 0 Math. 4. 9. Math. 4. 9. np1 crd crd
815 0 Iosh. 24. 15. Joshua 24. 15. np1 crd crd
817 0 Mat. 26. 70 Mathew 26. 70 np1 crd crd
818 0 Iosh 7. 21. Joshua 7. 21. np1 crd crd
819 0 2. King. 5. 16. 2. King. 5. 16. crd n1. crd crd
820 0 Luk. 16. 6. Although this is a parable, yet it carieth the signification of an historie. Luk. 16. 6. Although this is a parable, yet it Carrieth the signification of an history. np1 crd crd cs d vbz dt n1, av pn31 vvz dt n1 pp-f dt n1.
822 0 2. Sam. 11. 4 2. Sam. 11. 4 crd np1 crd crd
824 0 Gen. 12. 13. Gen. 12. 13. np1 crd crd
825 0 Gen. 20. 2. Gen. 20. 2. np1 crd crd
827 0 Math. 4. 9. Math. 4. 9. np1 crd crd
830 0 Psal. 66. 18 Psalm 66. 18 np1 crd crd
831 0 1. King. 18. 26 1. King. 18. 26 crd n1. crd crd
833 0 The fourth examination. The fourth examination. dt ord n1.
835 0 Heb. 6. 1. Hebrew 6. 1. np1 crd crd
835 1 The receiuers articles The Receivers Articles dt n2 n2
836 0 1 1 vvd
837 0 Esai. 59. 20 Isaiah. 59. 20 np1. crd crd
837 1 Iob. 19. 25. Job 19. 25. zz crd crd
838 0 2 2 crd
839 0 Math. 5. 44 Math. 5. 44 np1 crd crd
840 0 3 3 crd
842 0 Mat. 12. 3• Mathew 12. 3• np1 crd n1
842 1 4 4 crd
843 0 Reue. 22. 13. Reue. 22. 13. np1 crd crd
845 0 Reue. 2. 10. Reue. 2. 10. np1 crd crd
845 1 5 5 crd
847 0 Luk 12. 38 2. Tim. 2. 3. & 4. Luk 12. 38 2. Tim. 2. 3. & 4. np1 crd crd crd np1 crd crd cc crd
849 0 Gen. 8. 11. Gen. 8. 11. np1 crd crd
850 0 Mat. 5. 24. Mathew 5. 24. np1 crd crd
851 0 Mat. 22. 11 Mathew 22. 11 np1 crd crd
860 0 Ioh•. 1•. 3• Ioh•. 1•. 3• np1. n1. n1
873 0 Verse 1. Verse 1. n1 crd
875 0 1. Tim. 6. 17. 1. Tim. 6. 17. crd np1 crd crd
886 0 Vsurers hereticks. Usurers Heretics. n2 n2.
894 0 2. Kings. 5. 18. 2. Kings. 5. 18. crd ng1. crd crd
896 0 Three sins counted no sinnes. Three Sins counted no Sins. crd n2 vvn uh-dx n2.
904 0 The contentes of this treatise. The contents of this treatise. dt n2 pp-f d n1.
909 0 The definition of Vsurie. The definition of Usury. dt n1 pp-f n1.
910 0 Vsurers steale by law. Usurers steal by law. n2 vvi p-acp n1.
914 0 •. Iohn. •. 8. •. John. •. 8. •. np1. •. crd
915 0 Matth. 22. 37. Matthew 22. 37. np1 crd crd
927 0 Luke. 6. 35. Lycia. 6. 35. av. crd crd
929 0 Ezek. 18. 22. Nehe. 25. Ezekiel 18. 22. Neh 25. np1 crd crd np1 crd
933 0 Deut. 15. 10. Deuteronomy 15. 10. np1 crd crd
935 0 2. 2. crd
937 0 Galat. 5. 15 Galatians 5. 15 np1 crd crd
939 0 Because it signifieth Because it signifies c-acp pn31 vvz
940 0 an aduersarie. an adversary. dt n1.
941 0 Neschec. Neschec. np1.
944 0 1. The vnlawfulnesse of Vsurie. 1. The unlawfulness of Usury. crd dt n1 pp-f n1.
947 0 2. 2. crd
949 0 3. 3. crd
950 0 A Similitude. A Similitude. dt n1.
963 0 Deut. 15. 4. Deuteronomy 15. 4. np1 crd crd
965 0 4. 4. crd
981 0 Ioh. 11. 37. John 11. 37. np1 crd crd
983 0 Ioh. 13. 34. John 13. 34. np1 crd crd
991 0 Vnderstand that his sermon vpon the mount, is an exposition of the Commandements, or else the text will not seeme to implie this. Luc. 19. 8. Understand that his sermon upon the mount, is an exposition of the commandments, or Else the text will not seem to imply this. Luke 19. 8. vvb cst po31 n1 p-acp dt n1, vbz dt n1 pp-f dt n2, cc av dt n1 vmb xx vvi pc-acp vvi d. np1 crd crd
994 0 Exod. 22. Exod 22. np1 crd
1000 0 2. Chro. 2•. 2. Chro 2•. crd np1 n1.
1001 0 Gen. 3. 19. Gen. 3. 19. np1 crd crd
1007 0 Gen. 1. Gen. 1. np1 crd
1009 0 Gen 36. 24. Gen 36. 24. fw-la crd crd
1010 0 Mat. 5. 46. Mathew 5. 46. np1 crd crd
1013 0 Mat. 5. 20. Mathew 5. 20. np1 crd crd
1014 0 Malac. 1. 3. Malachi 1. 3. np1 crd crd
1015 0 Verse. 5. Verse. 5. n1. crd
1019 0 Malac. 3. 10. Malachi 3. 10. np1 crd crd
1021 0 Deut. 15. 10. Deuteronomy 15. 10. np1 crd crd
1028 0 1. The kinds of Vsurers. 1. The Kinds of Usurers. crd dt n2 pp-f n2.
1031 0 2. 2. crd
1036 0 3. 3. crd
1041 0 4. 4. crd
1045 0 5. 5. crd
1048 0 6. 6. crd
1051 0 7. 7. crd
1057 0 8. 8. crd
1059 0 9. 9. crd
1064 0 1. Pet. 5. 8. 1. Pet. 5. 8. crd np1 crd crd
1064 1 10. 10. crd
1068 0 Obiections made by Vsurers. Objections made by Usurers. n2 vvn p-acp n2.
1072 0 Gen. 3. Gen. 3. np1 crd
1074 0 All. 19. 25. All. 19. 25. d crd crd
1080 0 Iud. 6. 31. Iud. 6. 31. np1 crd crd
1082 0 Math. 5. 19. Math. 5. 19. np1 crd crd
1091 0 Gen. 2. Gen. 2. np1 crd
1092 0 Three opinions of Vsurie. Three opinions of Usury. crd n2 pp-f n1.
1094 0 Gen 3. Gen 3. np1 crd
1095 0 1. Sam. 15. 9. 1. Sam. 15. 9. crd np1 crd crd
1098 0 1. Obiections for Vsurie. 1. Objections for Usury. crd n2 p-acp n1.
1107 0 2. 2. crd
1111 0 3. 3. crd
1115 0 4. 4. crd
1119 0 5. 5. crd
1122 0 Mat. 5. 42. Mathew 5. 42. np1 crd crd
1125 0 6. 6. crd
1127 0 7. 7. crd
1129 0 Iohn. 19. 7. John. 19. 7. np1. crd crd
1131 0 Gen. 3. Gen. 3. np1 crd
1137 0 Mat. 19. 7. Mathew 19. 7. np1 crd crd
1142 0 What the Vsurer is like. What the Usurer is like. q-crq dt n1 vbz j.
1156 0 1. King. 21. 7. 1. King. 21. 7. crd n1. crd crd
1158 0 Luk. 16. 4. Luk. 16. 4. np1 crd crd
1163 0 Luc. 23. 34. Luke 23. 34. np1 crd crd
1163 1 1. Cor. 7. 10. 1. Cor. 7. 10. crd np1 crd crd
1164 0 Act. 9. 22. Act. 9. 22. n1 crd crd
1167 0 The punishments of Vsurers. The punishments of Usurers. dt n2 pp-f n2.
1167 1 1. 1. crd
1168 0 2. 2. crd
1169 0 3. 3. crd
1171 0 4. 4. crd
1176 0 Prou. 28. •. Prou. 28. •. np1 crd •.
1187 0 Pro. 13. 22. Pro 13. 22. np1 crd crd
1190 0 Izek. 22. 13. Izek. 22. 13. np1. crd crd
1196 0 Note. Note. zz.
1206 0 Luk. 19. Luk. 19. np1 crd
1214 0 Whether it be vnlawfull to giue Vsurie. Whither it be unlawful to give Usury. cs pn31 vbb j pc-acp vvi n1.
1218 0 Iere. 15. 10. Jeremiah 15. 10. np1 crd crd
1219 0 1. Ob. 1. Ob. crd np1
1220 0 Answer. Answer. n1.
1227 0 2. Ob. 2. Ob. crd np1
1228 0 Answer. Answer. n1.
1230 0 3. Ob. 3. Ob. crd np1
1232 0 Answer. Answer. vvb.
1243 0 1. Sam. 21. 6. 1. Sam. 21. 6. crd np1 crd crd
1243 1 L••k. 13 10. L••k. 13 10. vvd. crd crd
1249 0 Gen. 31. 53. Gen. 31. 53. np1 crd crd
1252 0 Gen. 21. 32. Gen. 21. 32. np1 crd crd
1261 0 Mat. 17. •9 Mathew 17. •9 np1 crd n1
1278 0 2. King. 5. 18. 2. King. 5. 18. crd n1. crd crd
1282 0 Rom. 14. 23. Rom. 14. 23. np1 crd crd
1285 0 Diuers kindes of borrowers. Diverse Kinds of borrowers. j n2 pp-f n2.
1303 0 Note. Note. vvb.
1307 0 What Vsurers should doe with their gaines. What Usurers should do with their gains. q-crq n2 vmd vdi p-acp po32 n2.
1309 0 1. Sam. 12. 3. 1. Sam. 12. 3. crd np1 crd crd
1309 1 Luk. 19. 8. Luk. 19. 8. np1 crd crd
1311 0 Iosh. 6. 18. Joshua 6. 18. np1 crd crd
1313 0 Exod. 22. Exod 22. np1 crd
1320 0 Dan. 4. 24. Dan. 4. 24. np1 crd crd
1322 0 2. Cor. 7. 11. 2. Cor. 7. 11. crd np1 crd crd
1328 0 Iohn. 6. 60. John. 6. 60. np1. crd crd
1330 0 Two obiections. Two objections. crd n2.
1332 0 2. Chro. 25. 9. 2. Chro 25. 9. crd np1 crd crd
1333 0 Luk. 19. Luk. 19. np1 crd
1336 0 Mala. 3. 10. Mala. 3. 10. np1 crd crd
1337 0 Deut. 15. 10. Deuteronomy 15. 10. np1 crd crd
1341 0 Esai. 38. 6. Isaiah. 38. 6. np1. crd crd
1351 0 2. Sam. 2. 26. 2. Sam. 2. 26. crd np1 crd crd
1356 0 Math. 19. 29. Math. 19. 29. np1 crd crd