CHRIST THE Hope of Glory IN BELIEVERS, &c. Coloss. 1.27. To whom God would make known what is the Riches of the Glory of this Mystery among the Gentiles, which is Christ in you, the Hope of Glory.
CHRIST THE Hope of Glory IN BELIEVERS, etc. Coloss. 1.27. To whom God would make known what is the Riches of the Glory of this Mystery among the Gentiles, which is christ in you, the Hope of Glory.
So he falleth out on all occasions in the commen•ation of that Noble Ambassage: And therefore having made mention of the Gospel, vers. 23.25. before he proceed further, he cannot but (in thi• and the foregoing verse ) give it some commendatory or praise worthy Titles, to make it more amiable and acceptable.
So he falls out on all occasions in the commen•ation of that Noble Ambassage: And Therefore having made mention of the Gospel, vers. 23.25. before he proceed further, he cannot but (in thi• and the foregoing verse) give it Some commendatory or praise worthy Titles, to make it more amiable and acceptable.
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What he sayes th•reof in this 27 Vers may b• summed up in •hese few Heads. 1. That it is a Mystery, not easie to be understood by every one ▪ 2. That it is meerly the Fruit of fre• Garce and good Pleasure of God, that this Mystery wa• made known and manifested. 3. That whateve• outward Discoveries are made thereof unto al• within •he visible Church,
What he Says th•reof in this 27 Vers may b• summed up in •hese few Heads. 1. That it is a Mystery, not easy to be understood by every one ▪ 2. That it is merely the Fruit of fre• Garce and good Pleasure of God, that this Mystery wa• made known and manifested. 3. That whateve• outward Discoveries Are made thereof unto al• within •he visible Church,
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yet the more specia• Mani•estations and Discoveries thereof, are reserved for, and made manifest unto the Saint• 4. That this is a Mystery, which hath Glory i• •t. 5. That the Glory of this Mystery is not ordinary:
yet the more specia• Mani•estations and Discoveries thereof, Are reserved for, and made manifest unto the Saint• 4. That this is a Mystery, which hath Glory i• •t. 5. That the Glory of this Mystery is not ordinary:
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Fourthly, Here is unfolded a short sum of a the riches of the Glory of the Mystery of the Gospel, Christinus, the Hope of Glory. As to the First Head :
Fourthly, Here is unfolded a short sum of a the riches of the Glory of the Mystery of the Gospel, Christian, the Hope of Glory. As to the First Head:
4. It is such a Glory, which eye hath not seen, •or ear heard ▪ neither hath it entered into the H•art of Man to conc•ive what this foreordained Glory is, Isa. 64 4. 1 Cor 2 9, It were but o• small value,
4. It is such a Glory, which eye hath not seen, •or ear herd ▪ neither hath it entered into the H•art of Man to conc•ive what this foreordained Glory is, Isaiah 64 4. 1 Cor 2 9, It were but o• small valve,
1. Sometimes it is holden forth, under th• Name of a Kingdom, and of a Kingdom bestowe• of the Father, Luke 12 29, 32. A Kingdom appointed by Christ, Luke 22.29.
1. Sometime it is held forth, under th• Name of a Kingdom, and of a Kingdom bestowe• of the Father, Lycia 12 29, 32. A Kingdom appointed by christ, Lycia 22.29.
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All th• Subjects of this Kingdom are Glorious, all the Exercises are Glorious, all the Air they breath in is Glorious, the Meat they feed upon, i• Glorious, all their Garments are Glorious.
All th• Subject's of this Kingdom Are Glorious, all the Exercises Are Glorious, all the Air they breath in is Glorious, the Meat they feed upon, i• Glorious, all their Garments Are Glorious.
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Kings highly esteem of their Crown, and the Rights and Pendicles thereof, and will spare no possible means for the defence of the same ▪ Though notwithstanding of all, their Crowns may fall from their Heads,
Kings highly esteem of their Crown, and the Rights and Pendicles thereof, and will spare no possible means for the defence of the same ▪ Though notwithstanding of all, their Crowns may fallen from their Heads,
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and their Right die out, either through their u•just Purchase, or possessing of the same. But this Crown is a Crown of Righteousness, 2 Tim. 4.8. A Crown incorruptible, 1 Cor 9 25. Kings with all their Crowns, more then the Beggar, cannot once buy by Dea•h, Psal. 49.7, 8, 9. They must return unto the Dust:
and their Right die out, either through their u•just Purchase, or possessing of the same. But this Crown is a Crown of Righteousness, 2 Tim. 4.8. A Crown incorruptible, 1 Cor 9 25. Kings with all their Crowns, more then the Beggar, cannot once buy by Dea•h, Psalm 49.7, 8, 9. They must return unto the Dust:
But this is a Crown of Life, which preserves from all Deaths, and all its Concomitants, Revel 2.10. 3. They are said to Reign, that is ▪ really to possess their Kingdom, and to enjoy the Glory of their Greatness:
But this is a Crown of Life, which preserves from all Death's, and all its Concomitants, Revel 2.10. 3. They Are said to Reign, that is ▪ really to possess their Kingdom, and to enjoy the Glory of their Greatness:
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Earthly Kings may be Titular Kings, and no more, having the Title without the Kingdom; But the Poss•ssors of this Glory, are truly in possession of the Kingdom of Glory.
Earthly Kings may be Titular Kings, and no more, having the Title without the Kingdom; But the Poss•ssors of this Glory, Are truly in possession of the Kingdom of Glory.
They Reign, and not only so, but they Reign with Christ. 2 Tim. 2.12. And that for ever and ever, Revel. 22.5. They sit with Christ on his Throne, as He sits with his Father in his Throne, Revel. 3 21. O who can unfold the Glory that is in this Glory!
They Reign, and not only so, but they Reign with christ. 2 Tim. 2.12. And that for ever and ever, Revel. 22.5. They fit with christ on his Throne, as He sits with his Father in his Throne, Revel. 3 21. O who can unfold the Glory that is in this Glory!
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4. This Glory is held forth under the Name o• an Inheritance, to point forth the undoubted right which they have thereto through Grace ▪ and th• sure possession, which they shall have thereof i• due time;
4. This Glory is held forth under the Name o• an Inheritance, to point forth the undoubted right which they have thereto through Grace ▪ and th• sure possession, which they shall have thereof i• due time;
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It is an Inheritance amongst all them which are Sanctified, Act. 20.22. And 26.18. A• Inheritance of the Saints in Light, Coloss. 1.12. A• Inheritance incorruptible, undefiled, and that fadeth not away, reserved in Heaven for you, 1 Pet. 1 4.5. It is called an Eternal Inheritance, Heb: 9 15. An Inheritance in the Kingdom of Christ and of God, Ephes 5.5.
It is an Inheritance among all them which Are Sanctified, Act. 20.22. And 26.18. A• Inheritance of the Saints in Light, Coloss. 1.12. A• Inheritance incorruptible, undefiled, and that fades not away, reserved in Heaven for you, 1 Pet. 1 4.5. It is called an Eternal Inheritance, Hebrew: 9 15. an Inheritance in the Kingdom of christ and of God, Ephesians 5.5.
This is Glory that fadeth not away, no wayes bounded nor confined within the narrow, or short Marches of time, but stretched out through all the Ages of endless Eternity.
This is Glory that fades not away, no ways bounded nor confined within the narrow, or short Marches of time, but stretched out through all the Ages of endless Eternity.
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3. It is a Glory wherewith the Saints shall appear wi•h Christ, Coloss. 3 4 I• shall be his Livery, who is the King of Glory, and the Saints their Livery.
3. It is a Glory wherewith the Saints shall appear wi•h christ, Coloss. 3 4 I• shall be his Livery, who is the King of Glory, and the Saints their Livery.
But the Original is more Emphatick, as if we should thus express it, by one Hyberbole added to another, the one supperlative expression surpassing the other:
But the Original is more Emphatic, as if we should thus express it, by one Hyberbole added to Another, the one supperlative expression surpassing the other:
5. It is called the Glory of Jesus Christ, 2 Thess 2.14. For Believers are made joynt Heirs with him, Rom. 8.17. It is the Glory, which He ha•h purchased;
5. It is called the Glory of jesus christ, 2 Thess 2.14. For Believers Are made joint Heirs with him, Rom. 8.17. It is the Glory, which He ha•h purchased;
The Glory which He prepareth for His own, Joh. 14 3. The Glory, which He hath gotten from the Father, that He may bestow it on them, Joh. 17.22. 6. It is a Glory, which is the Saints portion; Ephess. 1.18. Coloss. 1.12. Who must be made meet to be partakers of the same;
The Glory which He Prepareth for His own, John 14 3. The Glory, which He hath got from the Father, that He may bestow it on them, John 17.22. 6. It is a Glory, which is the Saints portion; Ephess. 1.18. Coloss. 1.12. Who must be made meet to be partakers of the same;
For without are Dogs, Sorcerers, Whoremongers, Murderers, Idolaters, and whosoever loveth and maketh a Lye, Revel. 22 15. No Whoremonger nor unclean person,
For without Are Dogs, Sorcerers, Whoremongers, Murderers, Idolaters, and whosoever loves and makes a Lie, Revel. 22 15. No Whoremonger nor unclean person,
they are not once to be laid in t•• ballance, or compared with the same, Rom. • 18 ▪ For I reckon, saith the Apostle, that the Suff•rings of this present time, are not worthy to be comp•red with the Glory, which shall be revealed in us.
they Are not once to be laid in t•• balance, or compared with the same, Rom. • 18 ▪ For I reckon, Says the Apostle, that the Suff•rings of this present time, Are not worthy to be comp•red with the Glory, which shall be revealed in us.
O• Suff•rings here are but Light, and for a moment ▪ How can they then be compared with this Glory in respect of the weightiness thereof, seeing in superlative degree, it is wholly and exceedingl• excellent? Or to be compared, in respect of i• continuance, seeing it is Eternal? What proportion is there between a moment and Eternity? Not so much as between the tenth part of • drop of Water, and the vast Ocean.
O• Suff•rings Here Are but Light, and for a moment ▪ How can they then be compared with this Glory in respect of the weightiness thereof, seeing in superlative degree, it is wholly and exceedingl• excellent? Or to be compared, in respect of i• Continuance, seeing it is Eternal? What proportion is there between a moment and Eternity? Not so much as between the tenth part of • drop of Water, and the vast Ocean.
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and forget all its Sorrows and Complaints; there is no Sighing under that burden; Fo•, however it be exceeding weighty, yet it is both able to bear it self,
and forget all its Sorrows and Complaints; there is no Sighing under that burden; Fo•, however it be exceeding weighty, yet it is both able to bear it self,
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and sorrow and fighing shall flee away, Isa. 35.10. In the Heavenly Zion, in that place of Glory, there is no Mourning to be heard, Isa. •1. 11. That Glory cannot admit of the least tear amongst the Inhabitants •here;
and sorrow and sighing shall flee away, Isaiah 35.10. In the Heavenly Zion, in that place of Glory, there is no Mourning to be herd, Isaiah •1. 11. That Glory cannot admit of the least tear among the Inhabitants •here;
For the Lord God shall wipe away Tears from off all faces, Isa 25.8. Revel 7.17. and 21 4. The Inhabitant of that Land shall not say, I am sick, Isa 33.24. 2. That Glory shall de•iver the Believer from all occasions of Sorrow and Sadness;
For the Lord God shall wipe away Tears from off all faces, Isaiah 25.8. Revel 7.17. and 21 4. The Inhabitant of that Land shall not say, I am sick, Isaiah 33.24. 2. That Glory shall de•iver the Believer from all occasions of Sorrow and Sadness;
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the Sun shall not Light upon them, nor any heat, Revel 7 16. Isa. 49.10. 3. That Glory shall deliver the B•liever from all sin, the very Fountain of all our Miseries;
the Sun shall not Light upon them, nor any heat, Revel 7 16. Isaiah 49.10. 3. That Glory shall deliver the B•liever from all since, the very Fountain of all our Misery's;
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That Glory secures the Soul, and seats it beyond the reach of all spiritual Enemi•s: There, shall Believers be as Princes, Rulers and Conquerors over the World;
That Glory secures the Soul, and seats it beyond the reach of all spiritual Enemi•s: There, shall Believers be as Princes, Rulers and Conquerors over the World;
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and the Lamb is the Light thereof, Revel. 21.23. There the Bride shineth, for her Light is come, and the Glory of the Lord is risen upon her. Isa 60.1. 7. That Glory shall deliver the Believer from all sorrowful and heart-breaki•g Ecclipses and interruptions of the Beams of the Love and Favour of God:
and the Lamb is the Light thereof, Revel. 21.23. There the Bride shines, for her Light is come, and the Glory of the Lord is risen upon her. Isaiah 60.1. 7. That Glory shall deliver the Believer from all sorrowful and heart-breaki•g Eclipses and interruptions of the Beams of the Love and Favour of God:
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But there is no Desertion in Glory, no Clouds, no Night there, Revel. 21 25. Their Su• shall never set, no Ecclipses there ▪ They shall dwell in the Light of his Countenance,
But there is no Desertion in Glory, no Clouds, no Night there, Revel. 21 25. Their Su• shall never Set, no Eclipses there ▪ They shall dwell in the Light of his Countenance,
8. That Glory shall deliver the Believer from all deadness, formali•y, sinking under the burden of Duties, upsitting through Discouragements and sloathfulness in the waye• of the Lord,
8. That Glory shall deliver the Believer from all deadness, formali•y, sinking under the burden of Duties, upsitting through Discouragements and slothfulness in the waye• of the Lord,
They shall serve him there, night and day without wearying or upsitting, Revel 7 15. All who come to land in Glory, they shall mount up with wings as Eagles, they shall run and not be weary,
They shall serve him there, night and day without wearying or upsitting, Revel 7 15. All who come to land in Glory, they shall mount up with wings as Eagles, they shall run and not be weary,
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1 ▪ It is a Life of grea• Joy and Gladness: They shall obtainjoy and gladness, Isa. 35.10 and 51 8. Then th•s Gladness is great, it shall be an unspeakably glorious Joy, 1 Pet. 1.8.
1 ▪ It is a Life of grea• Joy and Gladness: They shall obtainjoy and gladness, Isaiah 35.10 and 51 8. Then th•s Gladness is great, it shall be an unspeakably glorious Joy, 1 Pet. 1.8.
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Spiritual Joy and Gladness in the Holy Ghost is the very beginings of it in time, Rom. 14.17. It is here a Fruit of the Spirit, Gal. 5.22. It is an exceeding great joy, 1 Pet. 4.13. That when his Glory shall be revealed, ye may be glad also with exceeding joy:
Spiritual Joy and Gladness in the Holy Ghost is the very beginnings of it in time, Rom. 14.17. It is Here a Fruit of the Spirit, Gal. 5.22. It is an exceeding great joy, 1 Pet. 4.13. That when his Glory shall be revealed, you may be glad also with exceeding joy:
It is an everlasting joy, •sa. 35.10. and 51.11. The very earnest thereof here enjoyed, far surp•steth the laughing joy of the wicked, Psal. 4 7 It is a peculiar joy, a rejoycing in the g•adness of his Nation, Psal. 106.5. Here is Fulness of joy, Psal 16.11. 2. It is a Life of clear Sight;
It is an everlasting joy, •sa. 35.10. and 51.11. The very earnest thereof Here enjoyed, Far surp•steth the laughing joy of the wicked, Psalm 4 7 It is a peculiar joy, a rejoicing in the g•adness of his nation, Psalm 106.5. Here is Fullness of joy, Psalm 16.11. 2. It is a Life of clear Sighed;
And We shall see him as he •s, 1 Joh 3.2. Now we see darkly through a Gla•s, But then face to face, 1 Cor. 13.12. In the Light of Glory there is no Da•kness.
And We shall see him as he •s, 1 John 3.2. Now we see darkly through a Gla•s, But then face to face, 1 Cor. 13.12. In the Light of Glory there is no Da•kness.
and capacitate more fully and disti•ctly to receive the Outtings of Light •verlastingly flowing from that Fountain of Light, who dwelleth In the Light which no man can approach unto, 1 T•m. 6.16.
and capacitate more Fully and disti•ctly to receive the Outtings of Light •verlastingly flowing from that Fountain of Light, who dwells In the Light which no man can approach unto, 1 T•m. 6.16.
But they shall be admitted to such nearness, and enjoy such immediate Manifestations and Beams flowing fro• the Fountain of Glory, that it shall be as a se•ing of him face to face,
But they shall be admitted to such nearness, and enjoy such immediate Manifestations and Beams flowing fro• the Fountain of Glory, that it shall be as a se•ing of him face to face,
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The discoveries of God in th• Land of Glory, shall transform us, and i• print in the Soul those Heavenly Accompli••ments, which shall make us like unto him.
The discoveries of God in th• Land of Glory, shall transform us, and i• print in the Soul those Heavenly Accompli••ments, which shall make us like unto him.
so that the Soul living in Glory can complain of no wants, but is compleatly satisfied, Ps. l7. 15. I shall be satisfied when I awake with thy likeness.
so that the Soul living in Glory can complain of no Wants, but is completely satisfied, Ps. l7. 15. I shall be satisfied when I awake with thy likeness.
but a fulness that shall answer all the extended desires of the Soul. 4 ly. That the Soul shall possess and enjoy this •ullness, that it may be satisfied therewith,
but a fullness that shall answer all the extended Desires of the Soul. 4 lie. That the Soul shall possess and enjoy this •ullness, that it may be satisfied therewith,
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For there they are admitted to stand before the Throne of God, Revel 7.15. There it is, that they shall fully possess Him as their Portion, and tha• familiarly;
For there they Are admitted to stand before the Throne of God, Revel 7.15. There it is, that they shall Fully possess Him as their Portion, and tha• familiarly;
Then behold they H•s Face, and live and do rejoyce i• the Light of his Countenance day and nigh• They are made Pillars in the Temple of God ▪ and they shall go no more out, Rev. 3.12. Glor• is their House and Element;
Then behold they H•s Face, and live and do rejoice i• the Light of his Countenance day and nigh• They Are made Pillars in the Temple of God ▪ and they shall go no more out, Rev. 3.12. Glor• is their House and Element;
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They could no• live without th•t Glory; They could no• breath without His Company; He dwells among them, even He that sitteth upont th• Throne, Revel 7.15. There the great Tabernacle of God is with men, whereof this Tabernacle enjoyed by them in the Church Militan• is but a sm•ll resemblance;
They could no• live without th•t Glory; They could no• breath without His Company; He dwells among them, even He that Sitteth upont th• Throne, Revel 7.15. There the great Tabernacle of God is with men, whereof this Tabernacle enjoyed by them in the Church Militan• is but a sm•ll resemblance;
and his Name shall b• in their Foreheads, Revel 22 4. 6. In Glory they shall have near Communio• wi•h Jesus Christ their Head, their Husban• their Brother, their Lord and King;
and his Name shall b• in their Foreheads, Revel 22 4. 6. In Glory they shall have near Communio• wi•h jesus christ their Head, their Husban• their Brother, their Lord and King;
The Lamb which is in the midst of the Throne, shall feed them, and shall lead them, Rev. 7 17. They shall sit with him there, upon his Throne, Revel. 3.21. There got they the Morning Star, Revel. 2.28. There do they eat of the hidden Manna, Rev. 2.17. Here the Soul is put to long for nearness with Christ, and complain of clouds interrupting the Beams of His Love;
The Lamb which is in the midst of the Throne, shall feed them, and shall led them, Rev. 7 17. They shall fit with him there, upon his Throne, Revel. 3.21. There god they the Morning Star, Revel. 2.28. There do they eat of the hidden Manna, Rev. 2.17. Here the Soul is put to long for nearness with christ, and complain of Clouds interrupting the Beams of His Love;
There shall the I•habitan•s of Glory be partakers of the Marriage of the Lamb, Revel. 19 7, 8. 7. In Glory their Work and Imployment shall be to serve God and the Lamb, day and night in his Temple, Revel. 7 15. and 22.3.
There shall the I•habitan•s of Glory be partakers of the Marriage of the Lamb, Revel. 19 7, 8. 7. In Glory their Work and Employment shall be to serve God and the Lamb, day and night in his Temple, Revel. 7 15. and 22.3.
and Power, be unto Him that sit•eth upon the •hrone, and unto the Lamb for ever and ever, Revel 5 8, 9, 12, 13. There they are admitted to the most honourable Employment imaginable, to the excellentest and most noble peice of Work, i• the high Court of the great King, to a work without end and interruption, or wearying;
and Power, be unto Him that sit•eth upon the •hrone, and unto the Lamb for ever and ever, Revel 5 8, 9, 12, 13. There they Are admitted to the most honourable Employment imaginable, to the excellentest and most noble piece of Work, i• the high Court of the great King, to a work without end and interruption, or wearying;
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and unto th• Lamb, R•vel. 7 9, 10. This is their Song wh•• stand before the Throne and before the Lamb arrayed with white Robes, with Palms in thei• Hands,
and unto th• Lamb, R•vel. 7 9, 10. This is their Song wh•• stand before the Throne and before the Lamb arrayed with white Robes, with Palms in thei• Hands,
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and they are not alone in this exercis• They have the Angels singing with them, eve• all the Angels that st•nd, round about th• Throne, Saying, Amen Blessing and Glory, 〈 ◊ 〉 Wisdom,
and they Are not alone in this exercis• They have the Angels singing with them, eve• all the Angels that st•nd, round about th• Throne, Saying, Amen Blessing and Glory, 〈 ◊ 〉 Wisdom,
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and Thanksgiving, and Honour, a•• Power and light, be unto our God for ever and ever Revel 7.11, 12. O what a sweet•est is the• And what joy •nd satisfact•on is •here in th• restless,
and Thanksgiving, and Honour, a•• Power and Light, be unto our God for ever and ever Revel 7.11, 12. O what a sweet•est is the• And what joy •nd satisfact•on is •here in th• restless,
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and •••rnally refreshing Exercise, 〈 ◊ 〉 singing Pr•ise unto God, and the Lamb, an• in p•oclai•i•g ev••l•sti•gly their Experienc• o• the unspeaka•le great Favours wh•ch th• con•••••lly e•j•y.
and •••rnally refreshing Exercise, 〈 ◊ 〉 singing Pr•ise unto God, and the Lamb, an• in p•oclai•i•g ev••l•sti•gly their Experienc• o• the unspeaka•le great Favours wh•ch th• con•••••lly e•j•y.
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8 In Glory •he Soul is continually ravishe• and refreshed through the continually new an• fresh Rayes and Ou•goings of th• Love, 〈 ◊ 〉 Grace and Favour of God, that fl•weth fo•• •rom the Living and Eternal Fountain of all Satisfaction:
8 In Glory •he Soul is continually ravishe• and refreshed through the continually new an• fresh Rays and Ou•goings of th• Love, 〈 ◊ 〉 Grace and Favour of God, that fl•weth fo•• •rom the Living and Eternal Fountain of all Satisfaction:
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There the Inhabitants of Glory e•j•••ullness in the presence of God, and Drink of •he Pleasures that are at his Right Hand for evermore, Psal. 16, 11. They are abundantly satisfied,
There the Inhabitants of Glory e•j•••ullness in the presence of God, and Drink of •he Pleasures that Are At his Right Hand for evermore, Psalm 16, 11. They Are abundantly satisfied,
and Drunk with the Fatness of that higher House, and made to Drink of the River of his Pleasures, Psal 36.8. The Lamb shall lead them unto living Fountains of Waters, Revel. 7.17. There they have subst•ntially that Feast of Fat things, a Fe•st of Wines on the Lees, of Fat things •ull o• M•rrow, of Win•s on the Lees excellently refi•ed.
and Drunk with the Fatness of that higher House, and made to Drink of the River of his Pleasures, Psalm 36.8. The Lamb shall led them unto living Fountains of Waters, Revel. 7.17. There they have subst•ntially that Feast of Fat things, a Fe•st of Wines on the Lees, of Fat things •ull o• M•rrow, of Win•s on the Lees excellently refi•ed.
For he will swallow up Death in Victo•y, and the Lord God will wipe away Tears from all Faces, Isa. 25.6 8. O! Then ye Expectan•s of Glory, let me lay before you some f•w Duti•s.
For he will swallow up Death in Victo•y, and the Lord God will wipe away Tears from all Faces, Isaiah 25.6 8. OH! Then you Expectan•s of Glory, let me lay before you Some f•w Duti•s.
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As 1. Be astonished ever this wonder•ull• condiscending Love and free Grace of God, that hath predestinate and called you to such a s•a•e of Glory, who were as well as others H•irs of Hell.
As 1. Be astonished ever this wonder•ull• condescending Love and free Grace of God, that hath predestinate and called you to such a s•a•e of Glory, who were as well as Others H•irs of Hell.
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and had forfeited your Right to Glory and Salvation, as well as they, who sh•ll never taste of the Fruit of that True that growe•h in the midst of the Paradice of God,
and had forfeited your Right to Glory and Salvation, as well as they, who sh•ll never taste of the Fruit of that True that growe•h in the midst of the Paradise of God,
I say, stand and a•mi•• this his free Love, and begin with your Heavenly Work of Glory here in time. 2 Hold the Faith of this Glory fr•sh in your Souls,
I say, stand and a•mi•• this his free Love, and begin with your Heavenly Work of Glory Here in time. 2 Hold the Faith of this Glory fr•sh in your Souls,
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and let your Conversation wi•nes• to all men, that you believe there is an approaching Glor•, whereof you are Expectants. 3. Make sure to your selves this Inheritance of Glory through Fa••• in Christ; and hold your Interest clear:
and let your Conversation wi•nes• to all men, that you believe there is an approaching Glor•, whereof you Are Expectants. 3. Make sure to your selves this Inheritance of Glory through Fa••• in christ; and hold your Interest clear:
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vouch the La•b and his Interest here, that y•• may live everlastingly wi•h him hereafter. Be much in the Meditation thereof, and in p••paring your self thereto:
vouch the La•b and his Interest Here, that y•• may live everlastingly wi•h him hereafter. Be much in the Meditation thereof, and in p••paring your self thereto:
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Give you• self over Him, who shall make you meet •o be a par••ker of the Inheritance o• the Saints in Light, Co• 1.12 5. Fix your Affections upon and Seek thi• things which are above, where Christ sitteth at 〈 ◊ 〉 right hand of God, Col. 3 1. And not upon thin• below:
Give you• self over Him, who shall make you meet •o be a par••ker of the Inheritance o• the Saints in Light, Co• 1.12 5. Fix your Affections upon and Seek thi• things which Are above, where christ Sitteth At 〈 ◊ 〉 right hand of God, Col. 3 1. And not upon thin• below:
and ar• your Hearts and Affections still below? O How unbeseeming is it to such who have th• hope and expectation of a Crown, to be sti••gading in their Affections after Straws. 6 Lay seriously to Heart what you have expressed Philip. 3.20. Let your Conversation be in Heaven, live as Burgesses of that Glory, as having your whole Stock and Traffique there. 7. Desire and long to be there, with Christian Submission;
and ar• your Hearts and Affections still below? O How unbeseeming is it to such who have th• hope and expectation of a Crown, to be sti••gading in their Affections After Straws. 6 Lay seriously to Heart what you have expressed Philip. 3.20. Let your Conversation be in Heaven, live as Burgesses of that Glory, as having your Whole Stock and Traffic there. 7. Desire and long to be there, with Christian Submission;
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I desire saith the Apostle ( Phil. 1.23.) to depart and be with Christ. 8. Come for•h and take possession of this Life of Glory, by giving up your selves to serve him, in receiving and enjoying Him by Faith,
I desire Says the Apostle (Philip 1.23.) to depart and be with christ. 8. Come for•h and take possession of this Life of Glory, by giving up your selves to serve him, in receiving and enjoying Him by Faith,
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The Crown of Glory will recompence all wrongs, and the Garments of Glory will compleatly cover all. (3.) Against outward Difficulties and Persecution, especially when occasioned by stedfast standing for Christ and His Cause,
The Crown of Glory will recompense all wrongs, and the Garments of Glory will completely cover all. (3.) Against outward Difficulties and Persecution, especially when occasioned by steadfast standing for christ and His Cause,
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and the hidings of his Countenanc•• for in Glory, you shall eternally behold His Face, without any interveening Clouds. (7.) This should comfort against wearying and faggings in Duty,
and the hidings of his Countenanc•• for in Glory, you shall eternally behold His Face, without any intervening Clouds. (7.) This should Comfort against wearying and fag in Duty,
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As to the First, which is by way of exclusion, Viz. That however the Believer has a Righ• to these great things, By vertue of the promisses of GOD in the Covenant of Grace, an• the Merits of Jesus Christ the Cautioner;
As to the First, which is by Way of exclusion, Viz. That however the Believer has a Righ• to these great things, By virtue of the promises of GOD in the Covenant of Grace, an• the Merits of jesus christ the Cautioner;
And not only they but our selv•• also, which have the first fruits of the Spirit, eve• we our selves Groan within our selves, waiting fo• the Adoption, to wit, the Redemption of our Body for we are saved by Hope:
And not only they but our selv•• also, which have the First fruits of the Spirit, eve• we our selves Groan within our selves, waiting fo• the Adoption, to wit, the Redemption of our Body for we Are saved by Hope:
And now abideth Faith, Hope, &c. 1 Cor : 13.13. The Lord sees it good, it should b• so, for wise and weighty reasons, we shall offer some few which may satisfie us herein.
And now Abideth Faith, Hope, etc. 1 Cor: 13.13. The Lord sees it good, it should b• so, for wise and weighty Reasons, we shall offer Some few which may satisfy us herein.
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when it is seen, that such who are no Fools dare nevertheless adventure their Souls and all their Concernments upon GODs naked word, d•pend thereupon,
when it is seen, that such who Are no Fools Dare nevertheless adventure their Souls and all their Concernments upon God's naked word, d•pend thereupon,
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Though for the present they may have very little or nothing in hand. 2. Reason, That thereby the several Graces of GODs Spirit may be exercised in them,
Though for the present they may have very little or nothing in hand. 2. Reason, That thereby the several Graces of God's Spirit may be exercised in them,
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Now is the time and season •or these Fruits to grow, for a• soon as the hoped for Inheritance is attained these flowers shall no more blo•som in the Garden of the Soul. Now must we live by Fai•• and not by Sense, 2 Cor. 5.7.
Now is the time and season •or these Fruits to grow, for a• soon as the hoped for Inheritance is attained these flowers shall no more blo•som in the Garden of the Soul. Now must we live by Fai•• and not by Sense, 2 Cor. 5.7.
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3. Reason, That they may be prepared an• made meet for •hat Glory, and to be partakers 〈 ◊ 〉 the Inheritance of the Saints in Light, Col. 1. 1• Glory is no ordinary Life,
3. Reason, That they may be prepared an• made meet for •hat Glory, and to be partakers 〈 ◊ 〉 the Inheritance of the Saints in Light, Col. 1. 1• Glory is no ordinary Life,
The Children that were 〈 ◊ 〉 stand before the King of Babylon, were to b• taugh• and ••••ished wi•h the King• Meat, a•• Wine, w•ich be Drank for the space of th••• years, Dan. 1, 3, 4, 5. Far more then are 〈 ◊ 〉 Attenders o• Glory, to be prepared, whereb• they may be fi•ted to stand in the presence o• the grea• King of Glory, and that everlastingly ▪ 4. Reason :
The Children that were 〈 ◊ 〉 stand before the King of Babylon, were to b• taugh• and ••••ished wi•h the King• Meat, a•• Wine, w•ich be Drank for the Molle of th••• Years, Dan. 1, 3, 4, 5. far more then Are 〈 ◊ 〉 Attenders o• Glory, to be prepared, whereb• they may be fi•ted to stand in the presence o• the grea• King of Glory, and that everlastingly ▪ 4. Reason:
5. Reason, That thereby He may have occasion to evidence the Glory of his Power Truth and Faithfulness, in bringing them at last to the Possession of the promised Inheritance,
5. Reason, That thereby He may have occasion to evidence the Glory of his Power Truth and Faithfulness, in bringing them At last to the Possession of the promised Inheritance,
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after some few years patient waiting, and that notwithstanding of many difficulties in the way, the deceitfulness of their own Hearts, the many discouragements, from within and from without, wherewith they had to Fight.
After Some few Years patient waiting, and that notwithstanding of many difficulties in the Way, the deceitfulness of their own Hearts, the many discouragements, from within and from without, wherewith they had to Fight.
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for all the Profite and Pleasures of the World, or condescend to any thing, which in the least might prejudge that Hope, no not for the greatest of worldly advantages, Rom. 8.18.
for all the Profit and Pleasures of the World, or condescend to any thing, which in the least might prejudge that Hope, no not for the greatest of worldly advantages, Rom. 8.18.
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But here, take some words of Vse alongst with you. 1. For Caution to such who now •nd then win at some Foretastings of this glorious Life of Glory, and sometimes are admitted to the Kings Banqueting-house,
But Here, take Some words of Use alongst with you. 1. For Caution to such who now •nd then win At Some Foretastings of this glorious Life of Glory, and sometime Are admitted to the Kings Banqueting house,
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I would say these things unto them. (1.) Think not that that life, will alwayes continue, you may now and then have more then ordinary Dainties, and some dayes of Feasting;
I would say these things unto them. (1.) Think not that that life, will always continue, you may now and then have more then ordinary Dainties, and Some days of Feasting;
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But providing that it please th• Lord out of his overflowing Goodness, fo• his own Glory, to da•dle you on his Knee• and to treat you more then ordinary, make i• welcome;
But providing that it please th• Lord out of his overflowing goodness, fo• his own Glory, to da•dle you on his Knee• and to Treat you more then ordinary, make i• welcome;
But rather look that ther• will be a low ebb, after such a Spring-flood and that that Table shall yet again be drawn And so prepare your self for your ordinary portion, remembring, that thy Life here, Is Life of Hope, grounded upon Faith. (2.) Wh•• of this sort of extraordinary intertainme•• you also get, look but on it as a Pledge or A•les-penny,
But rather look that ther• will be a low ebb, After such a Spring-flood and that that Table shall yet again be drawn And so prepare your self for your ordinary portion, remembering, that thy Life Here, Is Life of Hope, grounded upon Faith. (2.) Wh•• of this sort of extraordinary intertainme•• you also get, look but on it as a Pledge or A•les-penny,
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and let your desires grow• the more to compleat the Harvest, since th• first Fruits are so sweet, be not satisfied wi•• what you receive of that nature as if it we•• your Portion.
and let your Desires grow• the more to complete the Harvest, since th• First Fruits Are so sweet, be not satisfied wi•• what you receive of that nature as if it we•• your Portion.
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And that there is an Hope •aid up for you in Heaven, Col. 1.5. Live as those that are begotten again into a lively Hope, 1 Pet. 1.3. 3. Vse. Hereby I do advise all the Godly, who are called to this Hope, that they so carry themselves before the World, (how little soever they have in possession) as those that are rich in Hope.
And that there is an Hope •aid up for you in Heaven, Col. 1.5. Live as those that Are begotten again into a lively Hope, 1 Pet. 1.3. 3. Use. Hereby I do Advice all the Godly, who Are called to this Hope, that they so carry themselves before the World, (how little soever they have in possession) as those that Are rich in Hope.
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Merchants can boast, and hold out a Port, as if they had much Money in Cash, by reason of the great income of some rich Cargo, which they are in expectation of, notwithstanding of their being very empty handed •or the present:
Merchant's can boast, and hold out a Port, as if they had much Money in Cash, by reason of the great income of Some rich Cargo, which they Are in expectation of, notwithstanding of their being very empty handed •or the present:
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But, as the Riches of Glory, far exceed the riches of this World; So the expectation and assurance thereof, is infinitely far beyond that of worldly Riches.
But, as the Riches of Glory, Far exceed the riches of this World; So the expectation and assurance thereof, is infinitely Far beyond that of worldly Riches.
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Let no Dispensation• Loss, Cross, any wayes abate your Hope, 〈 ◊ 〉 make you carry unbeseeming such a Gloriou• Hope, whereunto you are called, knowin• that none of these things can rob you of th•• great expected Salvation, or make you miser•able.
Let no Dispensation• Loss, Cross, any ways abate your Hope, 〈 ◊ 〉 make you carry unbeseeming such a Gloriou• Hope, whereunto you Are called, knowin• that none of these things can rob you of th•• great expected Salvation, or make you miser•able.
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so whatever may be their condition, here in time yet they have a Crown, and a sure Inheritanc• and are Expectants of a Life of Glory, an• have a well grounded Hope thereof:
so whatever may be their condition, Here in time yet they have a Crown, and a sure Inheritanc• and Are Expectants of a Life of Glory, an• have a well grounded Hope thereof:
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So th•t their Life, however accompanied, with 〈 ◊ 〉 greatest of outward Calamities, yet far preferable to yours. 2. Covet & long exceeding to be amongst the number of those;
So th•t their Life, however accompanied, with 〈 ◊ 〉 greatest of outward Calamities, yet Far preferable to yours. 2. Covet & long exceeding to be among the number of those;
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A•• ye live here without Hope, whereas they through a most noble, Majestick and generous Disposition dispise your silly Feckless Portion, a Compound o• meer Vanity:
A•• you live Here without Hope, whereas they through a most noble, Majestic and generous Disposition despise your silly Feckless Portion, a Compound o• mere Vanity:
Neither will quite their Hope of Glory for all the fancied Satisfaction, the Art of man can squeeze out of these imaginary Pleasures, Profi•s and Glory of this momentary time. 4. Behold and be convinced of the reality of Religion:
Neither will quite their Hope of Glory for all the fancied Satisfaction, the Art of man can squeeze out of these imaginary Pleasures, Profi•s and Glory of this momentary time. 4. Behold and be convinced of the reality of Religion:
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For certainly it can be no Dream, Fancy, or groundless imagination that makes the Believer so cheerfully forsake that which you choose for your Portion, and rest satisfied with;
For Certainly it can be no Dream, Fancy, or groundless imagination that makes the Believer so cheerfully forsake that which you choose for your Portion, and rest satisfied with;
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yet the very •ope and expectation of that Glory, which is •romised, will support and bear them up under •urdens, that would crush twenty ungodly bodies, •t will make them sing in the midst of the Fires,
yet the very •ope and expectation of that Glory, which is •romised, will support and bear them up under •urdens, that would crush twenty ungodly bodies, •t will make them sing in the midst of the Fires,
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As 1. on the Promise and Oa•• of God ▪ Heb 6, 17, 18. Wherein God willi•• more abundantly to shew unto the Heirs of Prom•• the immulability of his Counsel, confirmed it by 〈 ◊ 〉 Oath:
As 1. on the Promise and Oa•• of God ▪ Hebrew 6, 17, 18. Wherein God willi•• more abundantly to show unto the Heirs of Prom•• the immulability of his Counsel, confirmed it by 〈 ◊ 〉 Oath:
That by two immutable things, in which was impossible for God to lye, we might have strong Consolation, who have fled for refuge, to 〈 ◊ 〉 •old upon the Hope set before us, &c. 2. On th• Power of God, who made Abraham to Ho•• against Hope, Rom 4, 17, 18, 21. He believ• •ven God, who quickneth •he dead,
That by two immutable things, in which was impossible for God to lie, we might have strong Consolation, who have fled for refuge, to 〈 ◊ 〉 •old upon the Hope Set before us, etc. 2. On th• Power of God, who made Abraham to Ho•• against Hope, Rom 4, 17, 18, 21. He believ• •ven God, who Quickeneth •he dead,
So Heb. 11.18, 19. He accounted that God was able to raise him up Isaac, even from the dead. 3. On the continually and really felt experience of the Goodness of God, Rom. 5.3, 4. Knowing that Tribulation worketh patience,
So Hebrew 11.18, 19. He accounted that God was able to raise him up Isaac, even from the dead. 3. On the continually and really felt experience of the goodness of God, Rom. 5.3, 4. Knowing that Tribulation works patience,
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and procured a publick Absolviture or Discharge. 1, Pet. 1, 3. They are begotten again unto a lively Hope by the Resurrection of Jesus Christ from the Dead. 5. On Christs living in them:
and procured a public Absolution or Discharge. 1, Pet. 1, 3. They Are begotten again unto a lively Hope by the Resurrection of jesus christ from the Dead. 5. On Christ living in them:
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It is God that begetteth us again into this Lively Hope 1 Pet : 1, 3. And it is He that giveth it. 2 Thes : 2.16. Thirdly, It is a Hope carried on in the Soul, through a real work o• Grace:
It is God that begetteth us again into this Lively Hope 1 Pet: 1, 3. And it is He that gives it. 2 These: 2.16. Thirdly, It is a Hope carried on in the Soul, through a real work o• Grace:
1 Tim, 1, 1. They tru•• in the Lord, and He is their Hope, Ier: 17. • The Psalmist saith, Psal : 71.5. For Thou an• my Hope O Lord, Thou art my Trust, from my Youth.
1 Tim, 1, 1. They tru•• in the Lord, and He is their Hope, Jeremiah: 17. • The Psalmist Says, Psalm: 71.5. For Thou an• my Hope Oh Lord, Thou art my Trust, from my Youth.
And what further can be required, for the making Hope a real business? What ar• all the advantage of the richest incomes in a world, in comparison of this one thing? And yet that uncertain and petty rent beget•eth hope, which will make the Merchant, who ventureth thereon, sing and rejoice within himself upon his expectations:
And what further can be required, for the making Hope a real business? What ar• all the advantage of the Richest incomes in a world, in comparison of this one thing? And yet that uncertain and Petty rend beget•eth hope, which will make the Merchant, who ventureth thereon, sing and rejoice within himself upon his Expectations:
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But O! Her• is the Hope of Eternal Life, which God that cannot lie promised before the world began. Tit: 1, 2. Fifthly, It is a Hope of real use and advantage to the Believer:
But OH! Her• is the Hope of Eternal Life, which God that cannot lie promised before the world began. Tit: 1, 2. Fifthly, It is a Hope of real use and advantage to the Believer:
It defends the head from all blows, and holds it up from sinking under temptations, difficulties and discouragements therefore compared to an Anchor, Heb : 6, 18, 19. Holding fast the Soul, in the day of storm,
It defends the head from all blows, and holds it up from sinking under temptations, difficulties and discouragements Therefore compared to an Anchor, Hebrew: 6, 18, 19. Holding fast the Soul, in the day of storm,
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therefore called a lively Hope, 1 Pet : 1.3.3. This Hope is a mean of Salvation; Therefore we are said to be saved by Hope, Rom. 8.24. Faith and Hope are two noble Lackays that never parts from the Believer, until fairly within the haven of Glory. 4. This Hope rejoiceth and comfort the Soul under all its losses, troubles and wandring•:
Therefore called a lively Hope, 1 Pet: 1.3.3. This Hope is a mean of Salvation; Therefore we Are said to be saved by Hope, Rom. 8.24. Faith and Hope Are two noble Lackays that never parts from the Believer, until fairly within the Haven of Glory. 4. This Hope rejoices and Comfort the Soul under all its losses, Troubles and wandring•:
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what supported Abrahams heart whe• he sojourned in the Land of promise, as in 〈 ◊ 〉 strange Countrey, dwelling in Tabernacles with Isack and Iacob, the heirs with him of the same promise, But Hope;
what supported Abrahams heart whe• he sojourned in the Land of promise, as in 〈 ◊ 〉 strange Country, Dwelling in Tabernacles with Isaac and Iacob, the Heirs with him of the same promise, But Hope;
For it immediatly follow• Heb: 11 9, 10. For he looked for a city, whic• hath fonddations, whose Builder and Maker is Go• 5. This Hope sets the Soul a work.
For it immediately follow• Hebrew: 11 9, 10. For he looked for a City, whic• hath fonddations, whose Builder and Maker is Go• 5. This Hope sets the Soul a work.
For every man that hath thi• Hope in him, purifieth himself even as he is pu•• 1 Joh: 3.3.6. This Hope humbleth, quieteth and •ully satisfies the Soul, when disquiete• and disturbed through the proud and arrogan• undervaluings of those, who disdain full• upbraid them and their confidence in God Psal : 42.5, 11. Or through the sad simptoms o• an angry God, whereby deep calle•• unto deep at the noise of his Water-spouts, al• his waves and bil•ows going over.
For every man that hath thi• Hope in him, Purifieth himself even as he is pu•• 1 John: 3.3.6. This Hope Humbleth, quieteth and •ully Satisfies the Soul, when disquiete• and disturbed through the proud and arrogan• undervaluings of those, who disdain full• upbraid them and their confidence in God Psalm: 42.5, 11. Or through the sad symptoms o• an angry God, whereby deep calle•• unto deep At the noise of his Waterspouts, al• his waves and bil•ows going over.
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v 7 ▪ An• appearing to cast them off. Psal : 43.3. Fo• when David is thus exercised, the only thin• which upholds him is Hope, and therefore the• alone cordial, in that lamentable song he stil• again and again recommends his soul unto, 〈 ◊ 〉 hope thou in God; And chargeth his Soul as high•y irrational, in being cast down and disquiet•d, seeing hope was yet to the fore.
v 7 ▪ An• appearing to cast them off. Psalm: 43.3. Fo• when David is thus exercised, the only thin• which upholds him is Hope, and Therefore the• alone cordial, in that lamentable song he stil• again and again recommends his soul unto, 〈 ◊ 〉 hope thou in God; And charges his Soul as high•y irrational, in being cast down and disquiet•d, seeing hope was yet to the before.
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hope thou in God, •or I shall yet •raise Him, &c. Thus we see that hope will •ise up the cast down and disquieted Soul. 7 This hope not only delivers the Soul from all •nxieties and fears,
hope thou in God, •or I shall yet •raise Him, etc. Thus we see that hope will •ise up the cast down and disquieted Soul. 7 This hope not only delivers the Soul from all •nxieties and fears,
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even his very dust and burried flesh or body shall rest in hope ▪ under the dark & cold chambers of death. Psal: 16.9. Acts 2.31. Thou shalt be sè•ure. saith, Zopha•, Iob : 11.18.
even his very dust and buried Flesh or body shall rest in hope ▪ under the dark & cold chambers of death. Psalm: 16.9. Acts 2.31. Thou shalt be sè•ure. Says, Zopha•, Job: 11.18.
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Because there is hope, Hereby it is that the Righteous is said to have hope in his death, Prov. 1• 32. When their condition in the eyes of the wicked seem most desperate and hopeless,
Because there is hope, Hereby it is that the Righteous is said to have hope in his death, Curae 1• 32. When their condition in the eyes of the wicked seem most desperate and hopeless,
And wherefore? For the expectation of the poor shall not perish for ever, Psal: 9.18. Nor be cut off Pro: 24.4. There shall be a Reward, Davids prayer, Psal : 119.116. Let me not be ashamed of my hope :
And Wherefore? For the expectation of the poor shall not perish for ever, Psalm: 9.18. Nor be Cut off Pro: 24.4. There shall be a Reward, Davids prayer, Psalm: 119.116. Let me not be ashamed of my hope:
as through Patience and Comfort of th• Scriptures, they have Hope, Rom. 15. • Their Conscience bearing them Witness, th• they have fled for Refuge to lay hold upon th•• Hope set before them, Heb : 6.18. They believe that the Word o• GOD is sure and u•changeable, and that he cannot deny himse•• Hence it is, that they have a firm Hope, whic• (though without foretastings and sensible i•fluences of Joy) supports them under all di•couragements. 3. Some, who have no• readily come this length, nevertheless ha• about •he posts of Wisdoms door:
as through Patience and Comfort of th• Scriptures, they have Hope, Rom. 15. • Their Conscience bearing them Witness, th• they have fled for Refuge to lay hold upon th•• Hope Set before them, Hebrew: 6.18. They believe that the Word o• GOD is sure and u•changeable, and that he cannot deny himse•• Hence it is, that they have a firm Hope, whic• (though without foretastings and sensible i•fluences of Joy) supports them under all di•couragements. 3. some, who have no• readily come this length, nevertheless ha• about •he posts of Wisdoms door:
And tho they can do no more, yet will they look unto the LORD, and wait upon the GOD of their Salvation, Mic : 7.7. They know and are assured, tha• Salvation is no where else to be •ound, neither will they seek it any other where, he alone must be the GOD of their Salvation;
And though they can do no more, yet will they look unto the LORD, and wait upon the GOD of their Salvation, Mic: 7.7. They know and Are assured, tha• Salvation is no where Else to be •ound, neither will they seek it any other where, he alone must be the GOD of their Salvation;
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This evil is of the LORD, why should I wait for •he LORD any longer ? 4. Some being enviro•ed with temptations and thick clouds, may conclude that they are cast off,
This evil is of the LORD, why should I wait for •he LORD any longer? 4. some being enviro•ed with temptations and thick Clouds, may conclude that they Are cast off,
And 1 All hav• not a True and Lively Hope, who say the• have it; There is a generation that is reall• without Hope, Eph : 2.12. Who yet phansie they have a sure and well grounded Hope• But the hope of many shall •erish with themselves; Pro: 11.7. Iob. 18.13.14. Al•• this ill grounded hope, will not support the Man that hath it:
And 1 All hav• not a True and Lively Hope, who say the• have it; There is a generation that is reall• without Hope, Ephesians: 2.12. Who yet fancy they have a sure and well grounded Hope• But the hope of many shall •erish with themselves; Pro: 11.7. Job 18.13.14. Al•• this ill grounded hope, will not support the Man that hath it:
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when their Hope shall forsake them, and sink under them as the broken reed of Egypt; And what more lamentable then to credit the stress of their immortal Souls in a rotten •reed,
when their Hope shall forsake them, and sink under them as the broken reed of Egypt; And what more lamentable then to credit the stress of their immortal Souls in a rotten •reed,
and to phansie when Death shall come, to Land in Glory, and yet for them and their Hope u••erly to perish? Oh! how shall their former Hope, augment their irrecoverable and eternal Misery,
and to fancy when Death shall come, to Land in Glory, and yet for them and their Hope u••erly to perish? Oh! how shall their former Hope, augment their irrecoverable and Eternal Misery,
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and rende? their condition more lamentable then they had never had such a Hope? 3. Shall not this disappointment occasion great confusion of Faces? Shall it not fare with them,
and rend? their condition more lamentable then they had never had such a Hope? 3. Shall not this disappointment occasion great confusion of Faces? Shall it not fare with them,
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as with the Troops of •ema, and the Companies of Sheba, •o that they shall be ashamed and con•ounded, bec•use they had hoped, Job 6.19, 20. Many pass now for great Christians,
as with the Troops of •ema, and the Companies of Sheba, •o that they shall be ashamed and con•ounded, bec•use they had hoped, Job 6.19, 20. Many pass now for great Christians,
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when they come to see, that their Hope hath been but a meer Dream. 4. Is it not a terrible plague and judgement, to be so far possessed with blindness,
when they come to see, that their Hope hath been but a mere Dream. 4. Is it not a terrible plague and judgement, to be so Far possessed with blindness,
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so that they cannot deliver their Soul, Nor say, is there not a lie in my right hand, Isa : 44.20.5. Providing the m•ssing of our hope were of small importance, the matter were not so great;
so that they cannot deliver their Soul, Nor say, is there not a lie in my right hand, Isaiah: 44.20.5. Providing the m•ssing of our hope were of small importance, the matter were not so great;
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O how dreadful must that be? how can such a loss ever be repaired? what can man give for the Redemption of his Soul? Or what shall h• give in exchange thereof? what thing imaginable can repair this irrepairable Loss? 6. Providing this loss could ever be recovered, it were the more supportable;
Oh how dreadful must that be? how can such a loss ever be repaired? what can man give for the Redemption of his Soul? Or what shall h• give in exchange thereof? what thing imaginable can repair this irrepairable Loss? 6. Providing this loss could ever be recovered, it were the more supportable;
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But when this one Loss and disappointment can never be again repaired, what a terrible bussiness then, to rest here, in time, on a false hope, which with them will perish, and give up the Ghost;
But when this one Loss and disappointment can never be again repaired, what a terrible business then, to rest Here, in time, on a false hope, which with them will perish, and give up the Ghost;
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Our Lord Jesus Christ himself, and GOD even our Fath•r must give us good hope through Grace, 2 Thes : 2.16. This hope is from no natural extraction, it is of Divine Extract.
Our Lord jesus christ himself, and GOD even our Fath•r must give us good hope through Grace, 2 These: 2.16. This hope is from no natural extraction, it is of Divine Extract.
2. Mark, True and lively Hope, is ever grounded upon Christ's Righteousness and Resurrection; Therefore it is a waiting For the hope of Righteousness by Faith, Gal: 5.5. Awaiting for what is hoped for, through the Righteousness of •hrist, or only by vertue of that Righteousness of Jesus Christ, which is laid hold on by Faith;
2. Mark, True and lively Hope, is ever grounded upon Christ's Righteousness and Resurrection; Therefore it is a waiting For the hope of Righteousness by Faith, Gall: 5.5. Awaiting for what is hoped for, through the Righteousness of •hrist, or only by virtue of that Righteousness of jesus christ, which is laid hold on by Faith;
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We are begotten again unto a lively hope by the Resurrection of Jesus Christ from the dead, 1 Pet: 1 3. So that the hope, which is not upon Christ, which is not built on his Dea•h and Resurrection,
We Are begotten again unto a lively hope by the Resurrection of jesus christ from the dead, 1 Pet: 1 3. So that the hope, which is not upon christ, which is not built on his Dea•h and Resurrection,
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3. Mark, True and lively Hope, as it is sounded upon Faith, so they go hand in hand, toge•her, 1 Pet : 1.21. Who by him do believe in God, that raised him up from the dead, and gav• him Glory, that your Hope and Faith might be i• God.
3. Mark, True and lively Hope, as it is sounded upon Faith, so they go hand in hand, toge•her, 1 Pet: 1.21. Who by him do believe in God, that raised him up from the dead, and gav• him Glory, that your Hope and Faith might be i• God.
Therefore the Church first embraceth GOD as her Portion, then she wins to the solid exercise of Hope Lam : 3: 24. The Lord is my portion, sayeth my soul,
Therefore the Church First Embraceth GOD as her Portion, then she wins to the solid exercise of Hope Lam: 3: 24. The Lord is my portion, Saith my soul,
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Ou• hope is co•tinually in GOD, Psal. 39.7. Others truste• in their Riches, they gathered and heaped it u• But for David, he sayes, And now Lord, wh• wait I for? My hope is in Thee ; compared wi•• Psal : 71.5. David on this foundation, press• to be delivered out of the hands of the wicked because he had alwayes been his hope;
Ou• hope is co•tinually in GOD, Psalm 39.7. Others truste• in their Riches, they gathered and heaped it u• But for David, he Says, And now Lord, wh• wait I for? My hope is in Thee; compared wi•• Psalm: 71.5. David on this Foundation, press• to be Delivered out of the hands of the wicked Because he had always been his hope;
and whose hope was in the LORD his GOD, Psal: 146.5. 5. Mark, Where there is a Reall and Lively Hope of Glory, desires after bewitching pleasures will grow cold;
and whose hope was in the LORD his GOD, Psalm: 146.5. 5. Mark, Where there is a Real and Lively Hope of Glory, Desires After bewitching pleasures will grow cold;
he betook himself not to these, who said who will shew us any Good, Psal : 4.6. O! When the heart through hope, hath fastened it self on GOD, how little values it all the vanity of a perishing world;
he betook himself not to these, who said who will show us any Good, Psalm: 4.6. OH! When the heart through hope, hath fastened it self on GOD, how little value's it all the vanity of a perishing world;
The sight of Glory, which they have through hope, darkens that lustre and beauty which others see in the perishing things of a world, whose eyes being of the same substance with the world, are earthly.
The sighed of Glory, which they have through hope, darkens that lustre and beauty which Others see in the perishing things of a world, whose eyes being of the same substance with the world, Are earthly.
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6. Mark, This true Hope is accompanied with a careful endeavour to keep all the Commandments of GOD; LORD sayeth David, Psal: 119.166. I have hoped for thy Salvation, and done thy Commandments.
6. Mark, This true Hope is accompanied with a careful endeavour to keep all the commandments of GOD; LORD Saith David, Psalm: 119.166. I have hoped for thy Salvation, and done thy commandments.
It sets the Soul a work to wash i•self in the Blood of Christ, and makes the Sou• to labour in the strength of Jesus to get sin k•lled, the desires of the flesh and mind brought under, and the Soul sanctified;
It sets the Soul a work to wash i•self in the Blood of christ, and makes the Sou• to labour in the strength of jesus to get since k•lled, the Desires of the Flesh and mind brought under, and the Soul sanctified;
David Psal 38. was under sore trialls, the LORD chastned him, his an w•s•stuck fast in him, his hand pressed him sore, both Soul and Body did bear th• marks, that GOD was contending with him fo• sin;
David Psalm 38. was under soar trials, the LORD chastened him, his an w•s•stuck fast in him, his hand pressed him soar, both Soul and Body did bear th• marks, that GOD was contending with him fo• since;
It is wholly and only the Work of GODS Spirit, neither nature, nor any natural advantages can help you thereto. 3. Let the thoughts of your hopeless condition, stir you up to self humiliation before the LORD, which is the only way to be exalted in due time. 4. Foresake all ground of hope i• your self;
It is wholly and only the Work of GOD'S Spirit, neither nature, nor any natural advantages can help you thereto. 3. Let the thoughts of your hopeless condition, stir you up to self humiliation before the LORD, which is the only Way to be exalted in due time. 4. Forsake all ground of hope i• your self;
as he is offered in the Gospel, and so resting on him for Salvation, wait for the breathings & influences of the Spirit on the Soul, in the careful and earnest undertaking and pursuit of the means, that your head may be lifted up thereby in hope.
as he is offered in the Gospel, and so resting on him for Salvation, wait for the breathings & influences of the Spirit on the Soul, in the careful and earnest undertaking and pursuit of the means, that your head may be lifted up thereby in hope.
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and lift up its head above difficulties, so that it shall be freed from perplexities, or be secure, because there is hope, Job. 11.18.2. This will encourage to constancy in duty, notwithstanding of opposition in the way;
and lift up its head above difficulties, so that it shall be freed from perplexities, or be secure, Because there is hope, Job. 11.18.2. This will encourage to constancy in duty, notwithstanding of opposition in the Way;
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Hope will never suffer the heart to sink, it will be a cork to the poor Soul, which wi•l make it swime through the jaws and gulfs of the greatest opposition, and most insupperable like difficulties:
Hope will never suffer the heart to sink, it will be a cork to the poor Soul, which wi•l make it swim through the Jaws and gulfs of the greatest opposition, and most insupperable like difficulties:
The hope of a bet•er Resurrection will make them refuse to accept of a deliverance, upon unworthy or base •erms. 5. Hope assures us of Heaven, where•ore we find that Heaven is often laid out to us by Hope, Eph : 1.18. & 4.4. Col : 1.5. Tit : 2.13. Heb : 6.18.
The hope of a bet•er Resurrection will make them refuse to accept of a deliverance, upon unworthy or base •erms. 5. Hope assures us of Heaven, where•ore we find that Heaven is often laid out to us by Hope, Ephesians: 1.18. & 4.4. Col: 1.5. Tit: 2.13. Hebrew: 6.18.
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whether the forerunner is for us entered, Heb: 6.19, 20.6 ▪ Hereto should these words encourage us Psal ▪ 147 11. The LORD taketh pleasure in them tha• fear him, in those that hope in his mercy, 7. A• hope is needful, necessary and useful, whil• passing through the valley of sorrow and tear•• so also,
whither the forerunner is for us entered, Hebrew: 6.19, 20.6 ▪ Hereto should these words encourage us Psalm ▪ 147 11. The LORD Takes pleasure in them tha• Fear him, in those that hope in his mercy, 7. A• hope is needful, necessary and useful, whil• passing through the valley of sorrow and tear•• so also,
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When the hope of the Hypocrite and unrighteous person giveth up the Ghost, and foresaketh him in his greatest strai• even then will the Hope of the Righteous comfort and bear up his head;
When the hope of the Hypocrite and unrighteous person gives up the Ghost, and foresaketh him in his greatest strai• even then will the Hope of the Righteous Comfort and bear up his head;
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1. It is not strange, that such who are begotten again into a Lively Hope, be now an• then brought to doubtings, through these 〈 ◊ 〉 such like grounds.
1. It is not strange, that such who Are begotten again into a Lively Hope, be now an• then brought to doubtings, through these 〈 ◊ 〉 such like grounds.
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As 1. Because sad no• strange like dispensations are measured out unto them by GOD: this makes the Church 〈 ◊ 〉 out, Lam: 3.18. And I said, my strength an• my hope is perished from the Lord: See v. 1.2. This occasioned Iob also to say, that his hope was removed like a tree, or rooted out of the ground, Iob : 19 8.9, 10.2.
As 1. Because sad no• strange like dispensations Are measured out unto them by GOD: this makes the Church 〈 ◊ 〉 out, Lamb: 3.18. And I said, my strength an• my hope is perished from the Lord: See v. 1.2. This occasioned Job also to say, that his hope was removed like a tree, or rooted out of the ground, Job: 19 8.9, 10.2.
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And there is a weak Hope, that cannot see farr, being accompanied with many doubtings, discouragements, fears, &c, Nevertheless a weak hope may be a true hope, being on an Evangelical ground:
And there is a weak Hope, that cannot see Far, being accompanied with many doubtings, discouragements, fears, etc., Nevertheless a weak hope may be a true hope, being on an Evangelical ground:
Question. But what shall he do, who is brought to suspect all what formerly has been wrought in his Soul, looking on it all as false work? How I say, shall such win to any clearness concerning their Hope,
Question. But what shall he do, who is brought to suspect all what formerly has been wrought in his Soul, looking on it all as false work? How I say, shall such win to any clearness Concerning their Hope,
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For Hope groweth out of the stock of Faith, neither can it be without it ▪ so that whenever the Soul can say, the Lord is my portion, he may safely conclude, therefore will I hope :
For Hope grows out of the stock of Faith, neither can it be without it ▪ so that whenever the Soul can say, the Lord is my portion, he may safely conclude, Therefore will I hope:
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And why? Because he was the health of his countenance and his GOD, Psal : 42: and 43. 6. They must be much on the thoughts o• GODS Favours bestowed on them;
And why? Because he was the health of his countenance and his GOD, Psalm: 42: and 43. 6. They must be much on the thoughts o• GOD'S Favours bestowed on them;
The thoughts of common mercies being renewed unto them every morning, encourageth the Church to Hope, Lam : 3.22.23, 24. Th• dispensations of GODS loving kindness revealed in preserving •hem, that they are not consumed,
The thoughts of Common Mercies being renewed unto them every morning, Encourageth the Church to Hope, Lamb: 3.22.23, 24. Th• dispensations of GOD'S loving kindness revealed in preserving •hem, that they Are not consumed,
and the renewed Fruit of his Compassion, continually discovered, and seriously considered, encourageth to Hope. Thus laying up as a rich Treasure, the experiences of these Expressions of GODS Love,
and the renewed Fruit of his Compassion, continually discovered, and seriously considered, Encourageth to Hope. Thus laying up as a rich Treasure, the experiences of these Expressions of GOD'S Love,
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7. It were necessary, there were in such, a submissivenss unto GOD, that there be nothing in them, of a churlish or crabed disposition against the LORD;
7. It were necessary, there were in such, a submissivenss unto GOD, that there be nothing in them, of a churlish or crabbed disposition against the LORD;
and putting clay in the mouth, for fear, that it speak against GOD• Dispensations, Lam : 3.29. with Iob. 40.4, 5 8. It were necessary and need•ul in such an occasion, to stand and establish themselves, in the Faith of GODS Almighty Power, whereby he can work wonders;
and putting clay in the Mouth, for Fear, that it speak against GOD• Dispensations, Lamb: 3.29. with Job 40.4, 5 8. It were necessary and need•ul in such an occasion, to stand and establish themselves, in the Faith of GOD'S Almighty Power, whereby he can work wonders;
10. It were good for such, they were continually laying to heart, this great and necessary duty, to wit, in a constant and continued Tract and way to foresake all other ground of hope besides GOD, that providing they could not with confidence say, that thei• hope was in GOD,
10. It were good for such, they were continually laying to heart, this great and necessary duty, to wit, in a constant and continued Tract and Way to forsake all other ground of hope beside GOD, that providing they could not with confidence say, that thei• hope was in GOD,
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As to the First, Christ in you, These words hold forth the wonderful rich priviledge of Believers, in their Union and Communion with Christ, who is in them:
As to the First, christ in you, These words hold forth the wondered rich privilege of Believers, in their union and Communion with christ, who is in them:
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Nevertheless, that we may understand so much thereof as is needful for our Comfort and Growth in Grace, let us consider that this Vnion in Scripture is held forth under diverse Similitudes.
Nevertheless, that we may understand so much thereof as is needful for our Comfort and Growth in Grace, let us Consider that this union in Scripture is held forth under diverse Similitudes.
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As Man and Wife become on fl•sh, so Christ and the Believer become one Spirit, 1. Cor. 6.16, 17. Therefore he is spoken of, under the name of a Bridegroom,
As Man and Wife become on fl•sh, so christ and the Believer become one Spirit, 1. Cor. 6.16, 17. Therefore he is spoken of, under the name of a Bridegroom,
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and the Church is called his Bride through the whole Song of Solomon, and John tells us Chap. 3.29 That he that hath the Bride is the Bridegr••m, So we read Revel : 21.9. Of the Bride the Lambs Wife :
and the Church is called his Bride through the Whole Song of Solomon, and John tells us Chap. 3.29 That he that hath the Bride is the Bridegr••m, So we read Revel: 21.9. Of the Bride the Lambs Wife:
(•) Under the similitude o• that Union which is between the Root and the Branches Ioh : 15.1, 5. I am the Vine, ye are the Branches: See also Rom : 11.17. Which points o• th• absolute necessity of their depending o• him, for influences of Life and Strength;
(•) Under the similitude o• that union which is between the Root and the Branches John: 15.1, 5. I am the Vine, you Are the Branches: See also Rom: 11.17. Which points o• th• absolute necessity of their depending o• him, for influences of Life and Strength;
In whom they also are builded together for •nhabittation of God through the Spirit, Ephes: 2.21, 22. Which manifests that the Believer cannot subsist wi•hout him, more then a house can stand without a foundation;
In whom they also Are built together for •nhabittation of God through the Spirit, Ephesians: 2.21, 22. Which manifests that the Believer cannot subsist wi•hout him, more then a house can stand without a Foundation;
The Believer is said to put on the LORD Jesus Christ, Rom : 13.14. For as many of you, as have been baptized into Christ, have put on Christ, Gal: 3. •7.
The Believer is said to put on the LORD jesus christ, Rom: 13.14. For as many of you, as have been baptised into christ, have put on christ, Gall: 3. •7.
(6.) Under the similitude, that is betwixt the Accused and his Advocat, betwix• •he principal Debtor and his Cautione, who are as one person in Judgement;
(6.) Under the similitude, that is betwixt the Accused and his Advocate, betwix• •he principal Debtor and his Caution, who Are as one person in Judgement;
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Therefore it is, that the Believer is blessed with all Spiritual Blessings in Christ, Eph. 1.3. Being choosen in him, v. 4. They are crucified with him, in a legal sense, Gal : 2.20. They are dead with him, Rom : 6 8. Col : 2.20. Buryed with him by Baptism unto death, Rom: 6.4. Quickened together, and raised up together, and made to sit together in Heavenly Places, Ephes. 2.5.6.
Therefore it is, that the Believer is blessed with all Spiritual Blessings in christ, Ephesians 1.3. Being choosen in him, v. 4. They Are Crucified with him, in a Legal sense, Gall: 2.20. They Are dead with him, Rom: 6 8. Col: 2.20. Buried with him by Baptism unto death, Rom: 6.4. Quickened together, and raised up together, and made to fit together in Heavenly Places, Ephesians 2.5.6.
and Lord of Heaven, he appears as a Head, and publick person, all his Spiritual posterity, he binds and oblidges himself for them, in a Covanant with GOD;
and Lord of Heaven, he appears as a Head, and public person, all his Spiritual posterity, he binds and obliges himself for them, in a Covenant with GOD;
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For, if we believe that Iesus died, and rose •gain, even so them, which sleep in Jesus, will God bring with him, 1 Thes. 4.14. 7. This Vnion is not only near and inward, but also durable & lasting;
For, if we believe that Iesus died, and rose •gain, even so them, which sleep in jesus, will God bring with him, 1 Thebes 4.14. 7. This union is not only near and inward, but also durable & lasting;
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For if in thi• life only they had hope in Christ, they were of all men most miserable, 1 Cor : 15.19. with Rom. 8.11. 8. As it is excellent, near and inward, so greatly useful;
For if in thi• life only they had hope in christ, they were of all men most miserable, 1 Cor: 15.19. with Rom. 8.11. 8. As it is excellent, near and inward, so greatly useful;
and after Death, to wit, Peace with God, Reconciliation, Redemption, Remission of sins, Justification, Adoption, Approaching to God with Confidence, Santification, Comfort, Joy in the Holy Ghost, a Joyful Resurrection and Eternal Glory.
and After Death, to wit, Peace with God, Reconciliation, Redemption, Remission of Sins, Justification, Adoption, Approaching to God with Confidence, Sanctification, Comfort, Joy in the Holy Ghost, a Joyful Resurrection and Eternal Glory.
So through the Spirit on his part, the which is promised in the New Covenant, Ezek: 36 27. Isa : 59 21. Christ hath promised to send him, Ioh. 15.26.
So through the Spirit on his part, the which is promised in the New Covenant, Ezekiel: 36 27. Isaiah: 59 21. christ hath promised to send him, John 15.26.
1. As a King in his Kingdom, si•ting upon his Throne, Ruling and Defending it by his Laws •nd Statutes, preserving it by his Wisdom from intestine Ruptures, Divisions and B•oyl• and by his strength and mighty Pow•r fro• Outlandish Invasions;
1. As a King in his Kingdom, si•ting upon his Throne, Ruling and Defending it by his Laws •nd Statutes, preserving it by his Wisdom from intestine Ruptures, Divisions and B•oyl• and by his strength and mighty Pow•r fro• Outlandish Invasions;
So is he said to Reign over the house 〈 ◊ 〉 Iacob — Luk: 1.33. with 1 Joh: 4 4. 2. As the Master of a Family in his ow• House, where he dwells with Contentmen• Ease, Satisfaction, Pleasure and Delight, 〈 ◊ 〉 beholding his House:
So is he said to Reign over the house 〈 ◊ 〉 Iacob — Luk: 1.33. with 1 John: 4 4. 2. As the Master of a Family in his ow• House, where he dwells with Contentmen• Ease, Satisfaction, Pleasure and Delight, 〈 ◊ 〉 beholding his House:
• 22. Christ standing before the door, promiseth to such as will open to him, to come it Revel: 3.20. 3. Christ is in the Believer, as a Tradseman in his Shop, doing the Work of his Calling;
• 22. christ standing before the door, promises to such as will open to him, to come it Revel: 3.20. 3. christ is in the Believer, as a Tradesman in his Shop, doing the Work of his Calling;
And if Christ be in you, the body i• dead because of sea, but the Spirit is Life, becaus• of Righteousness, Rom, 8 10. As the GOD this World, that is the Devil, is and dwel• in them, to who• the Gospel is hid,
And if christ be in you, the body i• dead Because of sea, but the Spirit is Life, becaus• of Righteousness, Rom, 8 10. As the GOD this World, that is the devil, is and dwel• in them, to who• the Gospel is hid,
and wh• are lost, blinding the minds of them, whic• believe not, 2 Cor : 4.3 4. And as the prince 〈 ◊ 〉 the power of the air, that evil spirit doth wor• in the Children of disobedience, Ephes : 2. 2• Even so, Christ having cast out this strong man, comes to the heart,
and wh• Are lost, blinding the minds of them, whic• believe not, 2 Cor: 4.3 4. And as the Prince 〈 ◊ 〉 the power of the air, that evil Spirit does wor• in the Children of disobedience, Ephesians: 2. 2• Even so, christ having cast out this strong man, comes to the heart,
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and there deligh•e•h he himself as in his Garden, Song. 6.2 My Beloved is gone down •nto his Garden, to the beds of Spices, to feed in •he Gardens, and to gather Lillies.
and there deligh•e•h he himself as in his Garden, Song. 6.2 My beloved is gone down •nto his Garden, to the Beds of Spices, to feed in •he Gardens, and to gather Lilies.
He stands no more at the door knock•ng, but he is let in, and there is peace betwixt Him and •hem, he is come in. (2.) Christs •nward Affection to them;
He Stands no more At the door knock•ng, but he is let in, and there is peace betwixt Him and •hem, he is come in. (2.) Christ •nward Affection to them;
& they made more and •ore conformable to the Prince of their Salvtion in all the Graces of the Spirit. (5.) Christs reigning and sweying his Scepter in the Soul;
& they made more and •ore conformable to the Prince of their Salvation in all the Graces of the Spirit. (5.) Christ reigning and swaying his Sceptre in the Soul;
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That Christ having cast out the old tyrant & usurper, he is acknowledged as the Alone and Lawful Soveraign. (6) Christs resting himself in his Love to them;
That christ having cast out the old tyrant & usurper, he is acknowledged as the Alone and Lawful Sovereign. (6) Christ resting himself in his Love to them;
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as their life, the Fountain and Well spring of all Life and Operations, Gal : 2.20. (8.) In a word, It holds sorth •hat Christ is in them, to do in and for them, to bring them up to Glory, to lead them through difficulties, to strengthen them against opposition, to comfort them against discouragements,
as their life, the Fountain and Well spring of all Life and Operations, Gall: 2.20. (8.) In a word, It holds forth •hat christ is in them, to do in and for them, to bring them up to Glory, to led them through difficulties, to strengthen them against opposition, to Comfort them against discouragements,
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For he is so in Heaven, at the Right Hand of the Father, where he must abide, until the times of restitution of all things, which God hath spoken by the mouth of all his Holy Prophets,
For he is so in Heaven, At the Right Hand of the Father, where he must abide, until the times of restitution of all things, which God hath spoken by the Mouth of all his Holy prophets,
And for whom Christ prayed the Father, and w••m he was •o send, Ioh : 14.16, 17.26. Io• : 15.26, and 16.7.13. Question, But is it by the Spirit himself, that Christ lives and abides in the Believer;
And for whom christ prayed the Father, and w••m he was •o send, John: 14.16, 17.26. Io•: 15.26, and 16.7.13. Question, But is it by the Spirit himself, that christ lives and abides in the Believer;
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and affords solide Joy, and a sure well grounded Hope of Glory. Notwithstanding, there are several Expressions in Scripture that seems to plead •or the Spirit himself. As
and affords solid Joy, and a sure well grounded Hope of Glory. Notwithstanding, there Are several Expressions in Scripture that seems to plead •or the Spirit himself. As
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1. The Believer is said to be the Temple of God & of the Holy Ghost, 1 Cor: 3.16, 17. and 6.19. Which gives to know more than that they have his Graces, as the design & ground of the Apostles reasoning holds forth, Know ye not that ye are the Temple of God? And that the Spirit of God dwelleth in you? If any man defile the Temple of God, him shall God destroy:
1. The Believer is said to be the Temple of God & of the Holy Ghost, 1 Cor: 3.16, 17. and 6.19. Which gives to know more than that they have his Graces, as the Design & ground of the Apostles reasoning holds forth, Know you not that you Are the Temple of God? And that the Spirit of God dwells in you? If any man defile the Temple of God, him shall God destroy:
Here three times they are called GODS Temple, And not only so, but as if the Apostle would further lay forth the business, he adds, And that the Spirit of GOD dwelleth in you :
Here three times they Are called GOD'S Temple, And not only so, but as if the Apostle would further lay forth the business, he adds, And that the Spirit of GOD dwells in you:
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To the same purpose the Apostle speaketh, 1 Cor : 6.19. What, know ye not, that ▪ your body is the Temple of the Holy Ghost, which is in you, which ye have of God — The Holy Ghost is said to be in them as a Temple.
To the same purpose the Apostle speaks, 1 Cor: 6.19. What, know you not, that ▪ your body is the Temple of the Holy Ghost, which is in you, which you have of God — The Holy Ghost is said to be in them as a Temple.
— Because the love of God is shed abroad in our hearts by the Holy Ghost, which is given us, Rom: 5.5. Here is the Grace of Love wrought by the Holy Ghost;
— Because the love of God is shed abroad in our hearts by the Holy Ghost, which is given us, Rom: 5.5. Here is the Grace of Love wrought by the Holy Ghost;
So that the Holy Ghost himself is given as a special Gift, besides that of his Fruit and Operations in the Soul; Compared with Ezek : 36.27. And I will put my Spiri• within you.
So that the Holy Ghost himself is given as a special Gift, beside that of his Fruit and Operations in the Soul; Compared with Ezekiel: 36.27. And I will put my Spiri• within you.
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•o saith he, Iob. 14.16 ▪ 17. And I will pray the Father, and he shall giv• you another comforter, that he may abide with yo• for ever (So that it is the Comforter himsel• that he promiseth here,
•o Says he, Job 14.16 ▪ 17. And I will pray the Father, and he shall giv• you Another comforter, that he may abide with yo• for ever (So that it is the Comforter himsel• that he promises Here,
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And yet further, v. 26. Bu• the Comforter, which is the Holy Ghost whom the Father will send in my Name, He shall teach you all things — So that the Comforter himself as distinguished from his teaching, is promised here, And Ioh : 15.26. He is also promised as contradistinguished from his Operations, and testifying o• Christ.
And yet further, v. 26. Bu• the Comforter, which is the Holy Ghost whom the Father will send in my Name, He shall teach you all things — So that the Comforter himself as distinguished from his teaching, is promised Here, And John: 15.26. He is also promised as contradistinguished from his Operations, and testifying o• christ.
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4. The Believer is said to have the Spirit, So that they belong not to Christ, who have not have the Spirit of Christ, Rom : 8.9. He is said to dwell in them, Rom : 8.11. 1 Cor : 3.16. 2 Tim : 1.14. To be with them Ioh : 14.17.
4. The Believer is said to have the Spirit, So that they belong not to christ, who have not have the Spirit of christ, Rom: 8.9. He is said to dwell in them, Rom: 8.11. 1 Cor: 3.16. 2 Tim: 1.14. To be with them John: 14.17.
But the Spirit himself, is said to make intercession for us with groaninos which cannot be uttered, which āpears to be somewhat other, that is given them then the meer Graces of the Spirit;
But the Spirit himself, is said to make Intercession for us with groaninos which cannot be uttered, which ampears to be somewhat other, that is given them then the mere Graces of the Spirit;
And that because there immediately follows, And he that searcheth the hearts, knoweth what is the mind of the Spirit, Rom: 8.27. 6. The Believer is said to be sealled with the holy Spirit o• promise;
And that Because there immediately follows, And he that Searches the hearts, Knoweth what is the mind of the Spirit, Rom: 8.27. 6. The Believer is said to be sealed with the holy Spirit o• promise;
And he is the earnest of our Inheritance, Eph: 1.13, 14. And given as a seal and Pledge, Eph : 4.30. The earnest of the Spirit is given in their hearts, 2 Cor : 1.22 So also 2. Cor : 5.5. which seems to hold out more than his Fruits.
And he is the earnest of our Inheritance, Ephesians: 1.13, 14. And given as a seal and Pledge, Ephesians: 4.30. The earnest of the Spirit is given in their hearts, 2 Cor: 1.22 So also 2. Cor: 5.5. which seems to hold out more than his Fruits.
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so that God by the Spirit that dwelleth in them, shall quicken their mortal bodies, Rom : 8.11. This Spirit then that dwelleth in them, must be somewhat else, then his Graces, for by these, the mortal bodies are not quickened.
so that God by the Spirit that dwells in them, shall quicken their Mortal bodies, Rom: 8.11. This Spirit then that dwells in them, must be somewhat Else, then his Graces, for by these, the Mortal bodies Are not quickened.
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And he is called the Spirit of Him that raised up Iesus from the dead, 9. He is said to be sent forth into their Hea•ts, crying Abba Father, Gal: 4.6. 10. David prayeth expresly, Psal : 51.11. That the LORD would not take his Holy Spirit from him.
And he is called the Spirit of Him that raised up Iesus from the dead, 9. He is said to be sent forth into their Hea•ts, crying Abba Father, Gall: 4.6. 10. David Prayeth expressly, Psalm: 51.11. That the LORD would not take his Holy Spirit from him.
And how could Believers other wayes then rejoyce, providing this Union betwixt Christ and them were believed? Did they know that Christ were in them, keeping house in them, dweling with them, with joy and satisfaction, would it not make them sing under all adversity.
And how could Believers other ways then rejoice, providing this union betwixt christ and them were believed? Did they know that christ were in them, keeping house in them, Dwelling with them, with joy and satisfaction, would it not make them sing under all adversity.
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and the express Image of his Person, Heb: 1.3. Who is the Image of the invisible GOD, the first borne of every Creature, Col : 1.15. That he (I say) should come and loege with them, lodge in their Heart, within their Soul;
and the express Image of his Person, Hebrew: 1.3. Who is the Image of the invisible GOD, the First born of every Creature, Col: 1.15. That he (I say) should come and loege with them, lodge in their Heart, within their Soul;
That he whom the Heaven of heavens cannot contain, that is High and Lofty, who dwells in Eternity, should live with such a One, and be united with such:
That he whom the Heaven of heavens cannot contain, that is High and Lofty, who dwells in Eternity, should live with such a One, and be united with such:
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Have they the Heir of all things, so near to them and with them, living in them, what can they then want? For if Christ be theirs, all things are theirs, life, death, •hings present,
Have they the Heir of all things, so near to them and with them, living in them, what can they then want? For if christ be theirs, all things Are theirs, life, death, •hings present,
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And what can they lack that have all things? what can they want, who have Him in them, in whom dwells all the fullness of the God head bodily? Col : 2.9. What want they who have Heaven? And can they want Heaven within them, who have Christ within them? They are compleat in him, Col : 2.10. Which is •he Head of all principality and power. 3. Here is comfor upon the account of safety;
And what can they lack that have all things? what can they want, who have Him in them, in whom dwells all the fullness of the God head bodily? Col: 2.9. What want they who have Heaven? And can they want Heaven within them, who have christ within them? They Are complete in him, Col: 2.10. Which is •he Head of all principality and power. 3. Here is Comfort upon the account of safety;
What can tribulation or distress, or famine or n•kedness, or peril or sword do to such? can they separate him, who is become a Habitation for Christ, from the love of GOD, which is in Christ Jesus? No, no;
What can tribulation or distress, or famine or n•kedness, or peril or sword do to such? can they separate him, who is become a Habitation for christ, from the love of GOD, which is in christ jesus? No, no;
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can the ship drown wherein Christ is? Can fire or water, harm a Soul, who is a Habitation for Christ? What can satan do against Christs lodging? Can he,
can the ship drown wherein christ is? Can fire or water, harm a Soul, who is a Habitation for christ? What can satan do against Christ lodging? Can he,
For who can weaken and endamage their right to Glory, that allready have begun Glory in the soul, to wit, Christ the hope of Glory ? can satan or the world make such an one miserable? No, surely;
For who can weaken and endamage their right to Glory, that already have begun Glory in the soul, to wit, christ the hope of Glory? can satan or the world make such an one miserable? No, surely;
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What surer pledge of Heaven and Salvation, can the soul have, then a begun possession? What is Heaven, other then a life of Communion with GOD, in the nearest and strictest degre•? And 〈 ◊ 〉 stricte• Union can any have with Christ than to have him in them?
What Surer pledge of Heaven and Salvation, can the soul have, then a begun possession? What is Heaven, other then a life of Communion with GOD, in the nearest and Strictest degre•? And 〈 ◊ 〉 stricte• union can any have with christ than to have him in them?
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Vse, 2 Unbelievers and strangers •o Christ, may hence gather these princ•pal Points for their better improvement o• •he •oresaid Truths. 1. Have n• mean •hough•s •f •he life and state of B•liev•rs;
Use, 2 Unbelievers and Strangers •o christ, may hence gather these princ•pal Points for their better improvement o• •he •oresaid Truths. 1. Have n• mean •hough•s •f •he life and state of B•liev•rs;
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Have then a higher esteem thereof, if you would be truely Wise. 2. Again, on the other hand, ponder seriously, what a fearful and m•serable condi•ion i• is, wher•in ye are who are strange•s to Christ;
Have then a higher esteem thereof, if you would be truly Wise. 2. Again, on the other hand, ponder seriously, what a fearful and m•serable condi•ion i• is, wher•in you Are who Are strange•s to christ;
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And in place of Christ in you, the H•pe of Glory, ye have satan •n you, working th• w••ks of darkness, blinding the mind, left the light of the glorious Gospel •f Christ, who is the Image of God, shouuld shine unto you, 2 Cor: 4 4. Be•ng without Christ, •o ye have no hope strangers from the Covenants •f promise,
And in place of christ in you, the H•pe of Glory, you have satan •n you, working th• w••ks of darkness, blinding the mind, left the Light of the glorious Gospel •f christ, who is the Image of God, shouuld shine unto you, 2 Cor: 4 4. Be•ng without christ, •o you have no hope Strangers from the Covenants •f promise,
and have loved death rather then life Ionah. 2.8. Prov : 8 36.4. Endeavou• earnestly to win free of this estate, and to b• Partakers of this singular and unspeakable advantage, to have Christ in you.
and have loved death rather then life Jonah. 2.8. Curae: 8 36.4. Endeavou• earnestly to win free of this estate, and to b• Partakers of this singular and unspeakable advantage, to have christ in you.
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Seek unto to him, who hath the Kings keys, and the k•ys of of David, and that openeth and no ma• shutteh, That he may put his hand into the hol• of the lock,
Seek unto to him, who hath the Kings keys, and the k•ys of of David, and that Openeth and no ma• shutteh, That he may put his hand into the hol• of the lock,
and cast open the leaves, and unbolt the dear of your heart and come in. 5 ▪ Whatever ye do, Be carefull that ye w•on• none of them, Ye see who is near han• them,
and cast open the leaves, and unbolt the dear of your heart and come in. 5 ▪ Whatever you do, Be careful that you w•on• none of them, You see who is near han• them,
Setting him up for their Patern and Example, and so walking as be walked in the World, in all Humility, Pati•nce, Love, Zeal, Holiness and Uprightness, •hat thereby it may appear that Christ is in •hem,
Setting him up for their Pattern and Exampl, and so walking as be walked in the World, in all Humility, Pati•nce, Love, Zeal, Holiness and Uprightness, •hat thereby it may appear that christ is in •hem,
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As 1. Live in the constant and real Convictions of your Impo•ency to do any thing of your selves, knowing •hat ye are not sufficient of your selves, to •hink any thing as of your selves, 2 Cor. 3.5. •. Acknowledges that all your sufficiency is in Christ, through whom ye can do all things, •hilip. 4.13. Believe his All-sufficiency and •eadiness to help and bear through Difficulties, •ll such, who will imploy him and his Grace. •. In confidence hereof, go to him for help, •epend on him for assist•nce, according to the •romises, lay the weigh• of the Duty on him •y Faith. 4. Lean and rest on him by Faith:
As 1. Live in the constant and real Convictions of your Impo•ency to do any thing of your selves, knowing •hat you Are not sufficient of your selves, to •hink any thing as of your selves, 2 Cor. 3.5. •. Acknowledges that all your sufficiency is in christ, through whom you can do all things, •hilip. 4.13. Believe his All-sufficiency and •eadiness to help and bear through Difficulties, •ll such, who will employ him and his Grace. •. In confidence hereof, go to him for help, •epend on him for assist•nce, according to the •romises, lay the weigh• of the Duty on him •y Faith. 4. Lean and rest on him by Faith:
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Because they will find all their wants, through Lo•ses, Crosses, Tossings, sharp D•spensations, &c. Richly made up in Him, in whom Dwelleth all the fulness of the Godhead Bodily. Col. 2.9.
Because they will find all their Wants, through Lo•ses, Crosses, Tossings, sharp D•spensations, etc. Richly made up in Him, in whom Dwells all the fullness of the Godhead Bodily. Col. 2.9.
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Because they have him near at hand, to go to, is all their Needs, Miseries, Doubts and Questionings, Weakness, &c. He is ever at hand, for he is in them.
Because they have him near At hand, to go to, is all their Needs, Misery's, Doubts and Questionings, Weakness, etc. He is ever At hand, for he is in them.
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and that in these following respects. 1. That they converse with him in their thoughts, separating themselves from all others, singly to speak with him, adoring and admiring his Love and Condescendency towards them,
and that in these following respects. 1. That they converse with him in their thoughts, separating themselves from all Others, singly to speak with him, adoring and admiring his Love and Condescendency towards them,
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And thus keeping up a Correspondence with him, laying out all their wants before him, pouring out their Souls in his Bosome, going to him on all occasions. 3. That they seek advice of,
And thus keeping up a Correspondence with him, laying out all their Wants before him, pouring out their Souls in his Bosom, going to him on all occasions. 3. That they seek Advice of,
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and consult him in all Emergents, attempting nothing, without giving him notice first thereof. 4. That they set h•m up con•inually as their Patern, that they may be Followers of God as dear Children, Ephes. 5.1. He ha•h left us an example, that we should follew his steps, 1 Pet. 2.21.5.
and consult him in all Emergents, attempting nothing, without giving him notice First thereof. 4. That they Set h•m up con•inually as their Pattern, that they may be Followers of God as dear Children, Ephesians 5.1. He ha•h left us an Exampl, that we should follew his steps, 1 Pet. 2.21.5.
And through Him we •oth have an access, by one Spirit unto the Father, Ephes. 2 18.5 Seeing it hath pleased Christ, •o worthy and excellent a Guest, to take up Lodging in the Souls of Believers, they must beware of g•ieving Him:
And through Him we •oth have an access, by one Spirit unto the Father, Ephesians 2 18.5 Seeing it hath pleased christ, •o worthy and excellent a Guest, to take up Lodging in the Souls of Believers, they must beware of g•ieving Him:
Now among other things, these following will grieve Christ and and provoke him to depart, (2.) In case we have not that high esteem of Him as we ought;
Now among other things, these following will grieve christ and and provoke him to depart, (2.) In case we have not that high esteem of Him as we ought;
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any will soon weary in Company, where affronted and slighted. (2.) Providing due honour and Respect to him be not intertained and fostered, notwithstanding of all our forementioned freedom and familiarity with him:
any will soon weary in Company, where affronted and slighted. (2.) Providing due honour and Respect to him be not entertained and fostered, notwithstanding of all our forementioned freedom and familiarity with him:
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If then I be a Father, where is mine Honour? And if I be a Master, where is my Fear? saith the Lord of Hosts, &c. Mal. 1.6. (3) Providing we have not strong, hearty, and sensible desires after him:
If then I be a Father, where is mine Honour? And if I be a Master, where is my fear? Says the Lord of Hosts, etc. Malachi 1.6. (3) Providing we have not strong, hearty, and sensible Desires After him:
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Therefore we should carry our selves, as ever sensible hereof, continually praying that ou• Hearts might alwayes be directed into •he Lor• of God, 2 Thess. 3.5.
Therefore we should carry our selves, as ever sensible hereof, continually praying that ou• Hearts might always be directed into •he Lor• of God, 2 Thess 3.5.
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And we keeped there•• Iude v. 21. And may abound yet more and mor• Phil. 1.9. (4.) Providing we be carnally minded, this will chase him out of the Soul;
And we keeped there•• Iude v. 21. And may abound yet more and mor• Philip 1.9. (4.) Providing we be carnally minded, this will chase him out of the Soul;
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and proclaiming our unwillingness to intertain him longer in the Soul, and a seeking these beastly, self and Soul-ruining Lusts and Desires above him:
and proclaiming our unwillingness to entertain him longer in the Soul, and a seeking these beastly, self and Soul-ruining Lustiest and Desires above him:
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An• that cannot but grieve him, when he sees Satans company more prized then his. (6) Providing we disesteem and undervalue his Doctrine, Leading, Counsel and Advice, resisting his Motions, and tr•mpling on his Laws;
An• that cannot but grieve him, when he sees Satan company more prized then his. (6) Providing we disesteem and undervalue his Doctrine, Leading, Counsel and advice, resisting his Motions, and tr•mpling on his Laws;
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Hereby we manifest our high esteem and burning Love towards H•m, as knowing that none is to be compared wi•h him. 2. To make him the more welcome, we should call in all our scattered Desires and wandering Aff•ction•, which now are spent and set loose in hunting after the scum of empty shaddowy Vanities,
Hereby we manifest our high esteem and burning Love towards H•m, as knowing that none is to be compared wi•h him. 2. To make him the more welcome, we should call in all our scattered Desires and wandering Aff•ction•, which now Are spent and Set lose in hunting After the scum of empty shadowy Vanities,
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for He is altogether a•d wholly Lovely, Song 5 16 And the Desire of all Nations, Hag. 2.7 3. We should to the u•termost of our Power, lay out our selves 〈 ◊ 〉 Him, sparing no cost nor Labour to pleas• Him,
for He is altogether a•d wholly Lovely, Song 5 16 And the Desire of all nations, Hag. 2.7 3. We should to the u•termost of our Power, lay out our selves 〈 ◊ 〉 Him, sparing no cost nor Labour to pleas• Him,
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so as he might ever freely take and dispose of us and ours, according to his good pleasure, without opposition or gainsaying, whereby he might be the more freely Master of the House,
so as he might ever freely take and dispose of us and ours, according to his good pleasure, without opposition or gainsaying, whereby he might be the more freely Master of the House,
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were it the right eye, or the cutting •ff of the right hand, if in opposition to him. 6. We should with cheerfulness and outstreched Hearts, run in the wayes of his Commandments,
were it the right eye, or the cutting •ff of the right hand, if in opposition to him. 6. We should with cheerfulness and outstreched Hearts, run in the ways of his commandments,
And should they not s••k all occasions again to honour him? Namely, 1. They should put the Crown upon his Head, and behold King Solomon, with the Crown, wherewith his Mother crowned him, in the day of his Espousals,
And should they not s••k all occasions again to honour him? Namely, 1. They should put the Crown upon his Head, and behold King Solomon, with the Crown, wherewith his Mother crowned him, in the day of his Espousals,
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2. They should earnestly and carefully observe all the Precepts and Ordinances in the Wo•sh•p, whereby he is publickl• and solemnly served and honoured in the World;
2. They should earnestly and carefully observe all the Precepts and Ordinances in the Wo•sh•p, whereby he is publickl• and solemnly served and honoured in the World;
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This is the honour and open Testimony of Respect he calls for The sons of Eli, honoured him not thus, ne•ther Nadab and Ab•hu, nor Vzza, nor the Bethshemites, wherefore his fierce anger was powered forth against them. 3. They should recommend him to the Love and Esteem of others, speaking good of him in all Companies, laying forth his Beauty and desireableness at the Bride doth, Song. 2. And so engaging and perswading others to love him. 4. They would so carry themselves, that others that look upon them, may see a desireable Lovelyness and Beauty in Christianity, That is, by walking chearfully in the wayes of GOD, that others may not be scarred therefrom, through their sad and dejected carriage,
This is the honour and open Testimony of Respect he calls for The Sons of Eli, honoured him not thus, ne•ther Nadab and Ab•hu, nor Uzza, nor the Beth-shemites, Wherefore his fierce anger was powered forth against them. 3. They should recommend him to the Love and Esteem of Others, speaking good of him in all Companies, laying forth his Beauty and desirableness At the Bride does, Song. 2. And so engaging and persuading Others to love him. 4. They would so carry themselves, that Others that look upon them, may see a desirable Loveliness and Beauty in Christianity, That is, by walking cheerfully in the ways of GOD, that Others may not be scarred therefrom, through their sad and dejected carriage,
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as being above the World, and the vanities thereof, as having their Hearts and desires in Heaven, Where Christ sitteth on the Right Hand of GOD, Col: 3.1.
as being above the World, and the vanities thereof, as having their Hearts and Desires in Heaven, Where christ Sitteth on the Right Hand of GOD, Col: 3.1.
Having Christ in them, so should they be dead and crucified to the World. 4. Thus having Christ in them, whose eyes are at a fl•me of fire, who sees their whole carriage,
Having christ in them, so should they be dead and Crucified to the World. 4. Thus having christ in them, whose eyes Are At a fl•me of fire, who sees their Whole carriage,
and knows the frame of their Hearts, they should endeavour in their whole carriage and walk to be upright and without hypocrisy, that they may present themselves pleasant before him, who sees the secrets of of the Heart;
and knows the frame of their Hearts, they should endeavour in their Whole carriage and walk to be upright and without hypocrisy, that they may present themselves pleasant before him, who sees the secrets of of the Heart;
For our rejoycing is this, saith the Apostle, 2 Cor : 1.12. The Testimony of our conscience, that in simplicity and Godly sincerity, no• with fleshly wisdom,
For our rejoicing is this, Says the Apostle, 2 Cor: 1.12. The Testimony of our conscience, that in simplicity and Godly sincerity, no• with fleshly Wisdom,
but by the Grace of GOD, we have had our conversation in the World, &c. Wherefore laying aside — all guile and hypocrisies, — 1 Pet: 2.1.5. They should then make it appear that Christ is in them, by serving him after a lively manner;
but by the Grace of GOD, we have had our Conversation in the World, etc. Wherefore laying aside — all guile and Hypocrisies, — 1 Pet: 2.1.5. They should then make it appear that christ is in them, by serving him After a lively manner;
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They must also make this evident by their Zealous way of walking, seeing Christ hath a loathing at lukewarmness, Rev : 3 15: 16. That they are Zealous of good Works, Tit. 2.14.7 Their Christian carriage should fill them with Joy and Gladness,
They must also make this evident by their Zealous Way of walking, seeing christ hath a loathing At lukewarmness, Rev: 3 15: 16. That they Are Zealous of good Works, Tit. 2.14.7 Their Christian carriage should fill them with Joy and Gladness,
And for that end, he must be employed. 3. Tha• he w•sh •hem from their da•ly polu•ions, seeing he i• a fountain opened to the House of David, and to the •nhabitants of J•rusalem, for sin and uncleanness, Zach: 13.1. His blood cleanseth us from all sin, 1 Joh: 1.7.
And for that end, he must be employed. 3. Tha• he w•sh •hem from their da•ly polu•ions, seeing he i• a fountain opened to the House of David, and to the •nhabitants of J•rusalem, for since and uncleanness, Zach: 13.1. His blood Cleanseth us from all since, 1 John: 1.7.
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That he pray for them as an Advocate with the Father, being a Propitiation or at•onement for their sins, 1 Ioh : 2.1, 2. — Seeing he ever liveth to make intercession for them, Heb: 7.25 5. That he renew & sanctity them wholly in Spirit,
That he pray for them as an Advocate with the Father, being a Propitiation or at•onement for their Sins, 1 John: 2.1, 2. — Seeing he ever lives to make Intercession for them, Hebrew: 7.25 5. That he renew & sanctity them wholly in Spirit,
So that the new Man of Grace may grow, and corruption may be brought under. 6. That he strengthen them, with all might, according to his Glorious power,
So that the new Man of Grace may grow, and corruption may be brought under. 6. That he strengthen them, with all might, according to his Glorious power,
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unto all patience and long s•ffering with Joyfullness Col: 1.11. That he may grant them, according to the riches of his Glory, to be strengthened with might by his Spirit, in the Inner-man, Ephes: 3.16.
unto all patience and long s•ffering with Joyfullness Col: 1.11. That he may grant them, according to the riches of his Glory, to be strengthened with might by his Spirit, in the Innerman, Ephesians: 3.16.
or such like. 8. In a wo•d, that he may make them confident of this very thing, that he who hath begun a good work in •hem, will pe•form it, until the day of Ies•s Christ, Phil: 1.6. That in him they may perfect their Holiness in the fear of G•D, 2 Cor : 7.1. That so the work may be C•owned to his Glory:
or such like. 8. In a wo•d, that he may make them confident of this very thing, that he who hath begun a good work in •hem, will pe•form it, until the day of Ies•s christ, Philip: 1.6. That in him they may perfect their Holiness in the Fear of G•D, 2 Cor: 7.1. That so the work may be C•owned to his Glory:
10. Seeing Christ is so near them, that he himself, is in them, so they should have their retreat to him, in all their difficulties, for help and deliverance:
10. Seeing christ is so near them, that he himself, is in them, so they should have their retreat to him, in all their difficulties, for help and deliverance:
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He can make them renew their strength, and mount up with Wings as Eagles, to run and not be wearied, Isa 40.31, 3. Or when disordered with outward losses or crosses;
He can make them renew their strength, and mount up with Wings as Eagles, to run and not be wearied, Isaiah 40.31, 3. Or when disordered with outward losses or Crosses;
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When they are confounded with fears, whether from the breaking forth of Corruptions, or from the deceitfulness of their own Heart, the cuningness of Satan, the weakness of Grace, the accusations of Conscience, &c. Seeing he is a present help upon all occasions,
When they Are confounded with fears, whither from the breaking forth of Corruptions, or from the deceitfulness of their own Heart, the cuningness of Satan, the weakness of Grace, the accusations of Conscience, etc. Seeing he is a present help upon all occasions,
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And so they teach us, that Christ in the Soul, is a most sure, clear and certain ground of a lively hope of Glory, which we shall manifest and confirm with these Scriptural Reasons.
And so they teach us, that christ in the Soul, is a most sure, clear and certain ground of a lively hope of Glory, which we shall manifest and confirm with these Scriptural Reasons.
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1. All such in whom Christ is and Lives, He hath purchased and bought with his Blood, Gal. 2.20. Christ liveth in me (saith he) and then addeth, Who loved me, and gave Himself for me.
1. All such in whom christ is and Lives, He hath purchased and bought with his Blood, Gal. 2.20. christ lives in me (Says he) and then adds, Who loved me, and gave Himself for me.
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And seeing Christ hath bought them so Dear, and taken possession of them, as of his peculiar Treasure, what is there that can afford ground once to call in question ▪ or doubt of their Salvation, they are bought unto Glory,
And seeing christ hath bought them so Dear, and taken possession of them, as of his peculiar Treasure, what is there that can afford ground once to call in question ▪ or doubt of their Salvation, they Are bought unto Glory,
and Glory is purchased unto them, and Christ possesseth them as such, and so they are certain of Glory. 2. There is no condemnation to them which are in Christ Iesus, Rom. 8.1.
and Glory is purchased unto them, and christ Possesses them as such, and so they Are certain of Glory. 2. There is no condemnation to them which Are in christ Iesus, Rom. 8.1.
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And who are in Christ, the same hath Christ in them, as is clear from what fol•ows in that Text, ver. 9.10.3. That Christ is in the Soul, sayes, that however they were once without Christ, yet now are they made •igh by the Blood of Christ ;
And who Are in christ, the same hath christ in them, as is clear from what fol•ows in that Text, ver. 9.10.3. That christ is in the Soul, Says, that however they were once without christ, yet now Are they made •igh by the Blood of christ;
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And our Life is hide with him in God, Col. 3.3, 4. They then that have him in them, may be •ssured of Eternal Life. 5. Such in whom Christ lives, shall be Filled with all the fulness of God, as we see Ephes. 3.17, 19. That is,
And our Life is hide with him in God, Col. 3.3, 4. They then that have him in them, may be •ssured of Eternal Life. 5. Such in whom christ lives, shall be Filled with all the fullness of God, as we see Ephesians 3.17, 19. That is,
until begun Grace here, be perfected in Glory hereafter, where we shall be filled fully and compleatly with the fulness of God, enjoying his pres•nce in immediate Communion with him,
until begun Grace Here, be perfected in Glory hereafter, where we shall be filled Fully and completely with the fullness of God, enjoying his pres•nce in immediate Communion with him,
Christ is made for all such, Wisdom, Righteousness, Sanctification and Redemption. 1 Cor. 1.30 How then can they be deprived of Salvation? 7. Such are the Children of God,
christ is made for all such, Wisdom, Righteousness, Sanctification and Redemption. 1 Cor. 1.30 How then can they be deprived of Salvation? 7. Such Are the Children of God,
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as the Apostle saith Rom. 8. Who are led by the Spirit, have the Spirit o• Christ in them, ver. 9, 10, 11. For as many as are led by the Spirit of God, they are the Sons of God, ver. 14 And if Children, then Heirs, Heirs of God,
as the Apostle Says Rom. 8. Who Are led by the Spirit, have the Spirit o• christ in them, ver. 9, 10, 11. For as many as Are led by the Spirit of God, they Are the Sons of God, ver. 14 And if Children, then Heirs, Heirs of God,
therefore they shall live the Life of Glory hereafter. 9. These that have Christ in them they have received Abundance of Grace, and of the Gift of Righteousness, through Christ living in them;
Therefore they shall live the Life of Glory hereafter. 9. These that have christ in them they have received Abundance of Grace, and of the Gift of Righteousness, through christ living in them;
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And so shall certainly Reign in Life by Him, Rom. 5.17.10. Such who have Christ in them, they are quickned together with Him, yea they are raised up together in Heavenly places in Christ Iesus.
And so shall Certainly Reign in Life by Him, Rom. 5.17.10. Such who have christ in them, they Are quickened together with Him, yea they Are raised up together in Heavenly places in christ Iesus.
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For further clearing and confirming hereof, observe these following Considerations. To wit. 1. That Christs being and living in the Soul, gives us to know the greatest Love and Respect He hath for that Soul: And whom he Loves.
For further clearing and confirming hereof, observe these following Considerations. To wit. 1. That Christ being and living in the Soul, gives us to know the greatest Love and Respect He hath for that Soul: And whom he Loves.
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And who shall, or can take his Possession over his head? Because greater is He, that is in them, then he that is in the World, 1 Joh. 4.4.5. He is in them, as fitting and preparing them for Glory, and Sanctifying and cleansing them, With the washing of Water by the Word:
And who shall, or can take his Possession over his head? Because greater is He, that is in them, then he that is in the World, 1 John 4.4.5. He is in them, as fitting and preparing them for Glory, and Sanctifying and cleansing them, With the washing of Water by the Word:
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or any such thing, but that they should be Holy and without blemish, Ephes. 5.26, 27.6. He is in them by his Spirit, as the pledge and earnest of Glory, Ephes. 1.13, 14. 2 Cor. 1.22.7.
or any such thing, but that they should be Holy and without blemish, Ephesians 5.26, 27.6. He is in them by his Spirit, as the pledge and earnest of Glory, Ephesians 1.13, 14. 2 Cor. 1.22.7.
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Here they have begun Communion with him, and that shall never be broken off, but be carried on to a more imm•diate, sweet, full, and uninterrupted Fellowship in Glory;
Here they have begun Communion with him, and that shall never be broken off, but be carried on to a more imm•diate, sweet, full, and uninterrupted Fellowship in Glory;
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and who defend and teach, that we are to fear and doubt all the dayes of our Lif• ▪ For if Christ in us, be the assured hope of Glory, then undoubtedly ▪ some of these, in whom Christ dwelleth attain to this assurance:
and who defend and teach, that we Are to Fear and doubt all the days of our Lif• ▪ For if christ in us, be the assured hope of Glory, then undoubtedly ▪ Some of these, in whom christ dwells attain to this assurance:
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For some of them come through Grace to see, that Christ dwells and abids in them. 2. It is for confutation of Arminians, who lay a sure foundation for the doubting of Papists, in •aying, that the Saints may fall away, and that wholly and finally:
For Some of them come through Grace to see, that christ dwells and abides in them. 2. It is for confutation of Arminians, who lay a sure Foundation for the doubting of Papists, in •aying, that the Saints may fallen away, and that wholly and finally:
and so his being in us, could be no hope of Glory. 3. It is for confutation of Antimonians, who deny Sanct•fication to be any evidence of Justification;
and so his being in us, could be no hope of Glory. 3. It is for confutation of Antinomians, who deny Sanct•fication to be any evidence of Justification;
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Now his being in them is through the work of Sanct•fication. 4. For confu•ing of poor deceived Souls, who build their Hope of Glory on some other thing.
Now his being in them is through the work of Sanct•fication. 4. For confu•ing of poor deceived Souls, who built their Hope of Glory on Some other thing.
yea then to Devils. (2) Who build their hope upon their naked fancy of their good Heart, which is most false, the Heart being Deceitful above all things, and desperately wicked :
yea then to Devils. (2) Who built their hope upon their naked fancy of their good Heart, which is most false, the Heart being Deceitful above all things, and desperately wicked:
with the Pharisee Luke 18 Yea a Heathen will pretend more then they. (4) Who build upon their Civility and Sobriety, which readily they may have through a soft nature & humor, through good education,
with the Pharisee Lycia 18 Yea a Heathen will pretend more then they. (4) Who built upon their Civility and Sobriety, which readily they may have through a soft nature & humour, through good education,
Dead and formal Worship, is no assured hope of Glory. (6) Who build on the forsaking some Lusts and former evil practises, to which they were formerly addicted;
Dead and formal Worship, is no assured hope of Glory. (6) Who built on the forsaking Some Lustiest and former evil practises, to which they were formerly addicted;
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They have him with•n their Souls, who already hath given them the possession of Glory, fitting them to have a Portion in the Inheritance of the Saints in Light:
They have him with•n their Souls, who already hath given them the possession of Glory, fitting them to have a Portion in the Inheritance of the Saints in Light:
And so deceives themselves wi•h a vain and ungrounded hope, that all will be well with them at last. 2. For reproof to Believers, who have this assured ground of hope, nevertheless improves it not for their comfort and encouragement:
And so deceives themselves wi•h a vain and ungrounded hope, that all will be well with them At last. 2. For reproof to Believers, who have this assured ground of hope, nevertheless improves it not for their Comfort and encouragement:
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taking heed to the lying whisperings and temptations of Satan, and so lives in Terrors, sinful Fears and Unbelief, whereby they wrong and grieve the noble Spirit, who hath taken up quarters in their Soul,
taking heed to the lying whisperings and temptations of Satan, and so lives in Terrors, sinful Fears and Unbelief, whereby they wrong and grieve the noble Spirit, who hath taken up quarters in their Soul,
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even for that end among others that they might have a lively hope of Glory and thereby be supported under the pressure of Terrors and Fea•s, strengthened against th• Soul troubling injections,
even for that end among Others that they might have a lively hope of Glory and thereby be supported under the pressure of Terrors and Fea•s, strengthened against th• Soul troubling injections,
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and heart-distur•ing temptations of Satan, and comforted against all discouragements Vse 4. Th•s Doctrine •olds out these following Duties to the Unbeliever.
and heart-distur•ing temptations of Satan, and comforted against all discouragements Use 4. Th•s Doctrine •olds out these following Duties to the Unbeliever.
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As 1. They ought to Labour to have this Truth, deeply rooted in their Hearts, that before Christ be in them, they can have no well grounded hope ever to see God in Glory. 2. That herein they are to be convinced of the necessity of giving ear unto the Call of the Gospel,
As 1. They ought to Labour to have this Truth, deeply rooted in their Hearts, that before christ be in them, they can have no well grounded hope ever to see God in Glory. 2. That herein they Are to be convinced of the necessity of giving ear unto the Call of the Gospel,
and to give obedience thereunto, which is (as we shall after hear) that we receive Christ, the Prince of Life in our Souls. 3. That therefore there should be nothing so desirable to them,
and to give Obedience thereunto, which is (as we shall After hear) that we receive christ, the Prince of Life in our Souls. 3. That Therefore there should be nothing so desirable to them,
For though the World frown upon them, nevertheles• they may rejoyce in the Hope of the Glory of God, what•ver ground of sorrow, they may otherwayes have,
For though the World frown upon them, nevertheles• they may rejoice in the Hope of the Glory of God, what•ver ground of sorrow, they may otherways have,
Objection, But it may be asked, how comes it then, that even such are more filled with fears and anxieties then others, concerning their Eternal Happiness and lively hope,
Objection, But it may be asked, how comes it then, that even such Are more filled with fears and anxieties then Others, Concerning their Eternal Happiness and lively hope,
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For he sees that readily, did they see how rich they were, they would forget bo•h God and themselves, not being well ball•ssed to carry such a high Topsail,
For he sees that readily, did they see how rich they were, they would forget bo•h God and themselves, not being well ball•ssed to carry such a high Topsail,
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and that thus they might come to boast and turn secure, and give too much advantage to Satan to assault and overcome them. 3. They may read•ly have a sinful h•nd therein themselves:
and that thus they might come to boast and turn secure, and give too much advantage to Satan to assault and overcome them. 3. They may read•ly have a sinful h•nd therein themselves:
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And because it is a material business we shall therefore speak the more to it. 1. We shall lay forth some false Marks, by which many deceive themselves, both on the one hand,
And Because it is a material business we shall Therefore speak the more to it. 1. We shall lay forth Some false Marks, by which many deceive themselves, both on the one hand,
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Some have Christ really dwelling in their Soul, and yet nevertheless imagine, that it is not so, upon •uch and such grounds, that they perceive in •hemselves, which they judge cannot consist •ith Christs living in them:
some have christ really Dwelling in their Soul, and yet nevertheless imagine, that it is not so, upon •uch and such grounds, that they perceive in •hemselves, which they judge cannot consist •ith Christ living in them:
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Others again, have •ot Christ in them, notwithstanding imagine •hat he is in them, by reason of such and such •hings, which they judge to be real Marks of •hrists being in them.
Others again, have •ot christ in them, notwithstanding imagine •hat he is in them, by reason of such and such •hings, which they judge to be real Marks of •hrists being in them.
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and so many Children in Christ go to Heaven, for he carries the Lambs i• his Bosome. Isa 40 11. 2. Because they find not the Operations of the Spirit in them;
and so many Children in christ go to Heaven, for he carries the Lambs i• his Bosom. Isaiah 40 11. 2. Because they find not the Operations of the Spirit in them;
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Moses David, Heman, Asaph, Iob, Ieremiah, the C•urch, Psal : 120. Lam : 1. and 2. and 3. •nd 4 And that under the Church and Saints of the New Testament,
Moses David, Heman, Asaph, Job, Jeremiah, the C•urch, Psalm: 120. Lam: 1. and 2. and 3. •nd 4 And that under the Church and Saints of the New Testament,
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as well as the Old, 1 Cor : 10.6. Now these things were our examples, — with v. 1.1. 2 Cor : 1 8 9 2 Cor : 2.11 2. Cor : 7 4, 5, 6. 1 Pet : 1.6, 7. Yea Christ may be there, where the Soul through the power of temptation pe•emptorly concludeth, that he is not in them, •therwayes woe to not a few.
as well as the Old, 1 Cor: 10.6. Now these things were our Examples, — with v. 1.1. 2 Cor: 1 8 9 2 Cor: 2.11 2. Cor: 7 4, 5, 6. 1 Pet: 1.6, 7. Yea christ may be there, where the Soul through the power of temptation pe•emptorly Concludeth, that he is not in them, •therwayes woe to not a few.
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O is this sufficient ground to conclude, that Christ is not in them? What a gross mistake is this? Do all Christians attain to such high Attainments? Alas!
O is this sufficient ground to conclude, that christ is not in them? What a gross mistake is this? Do all Christians attain to such high Attainments? Alas!
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untill that Christs soft hand, once for all, wash it off, and then they shall weep no more, being arrived there, where no sorrowing nor sighing shall be heard,
until that Christ soft hand, once for all, wash it off, and then they shall weep no more, being arrived there, where no sorrowing nor sighing shall be herd,
7. Because they are not only without Comfort and Joy, but are also full of terrours, fears and trembling, whereof they imagine they should be free, providing Christ were in them:
7. Because they Are not only without Comfort and Joy, but Are also full of terrors, fears and trembling, whereof they imagine they should be free, providing christ were in them:
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Alas, poor Soul, why thinks thou thus! Were it so as ye imagine, what should have become of excellent Heman, Psal : 88.15. Who from his youth up, was afflicted and ready to die, and was distracted with the Terrours of GOD, which he suffered.
Alas, poor Soul, why thinks thou thus! Were it so as you imagine, what should have become of excellent Heman, Psalm: 88.15. Who from his youth up, was afflicted and ready to die, and was distracted with the Terrors of GOD, which he suffered.
9. Because they observe so much Hypocrisie in their Actings, undoubtedly say they, if Christ were in us, it should not be so with us ▪ But as to this, we should mark, that however, he who hath Christ in him, can be no Hypocrite;
9. Because they observe so much Hypocrisy in their Actings, undoubtedly say they, if christ were in us, it should not be so with us ▪ But as to this, we should mark, that however, he who hath christ in him, can be no Hypocrite;
so that the good that they would, they cannot get done, But the evil, that they woul• not that they are made to do, the Law o• their members, warring continually against the •aw o• their mind, making them cry Out, Owre ch•d man, that I am, who shall deliver me, from the Body of this Death! Rom: 7.14, 15.24. 11. Because corruption is not weakned, but as they imagine is on the growing hand, which could not be, providing Christ were in them:
so that the good that they would, they cannot get done, But the evil, that they woul• not that they Are made to do, the Law o• their members, warring continually against the •aw o• their mind, making them cry Out, Our ch•d man, that I am, who shall deliver me, from the Body of this Death! Rom: 7.14, 15.24. 11. Because corruption is not weakened, but as they imagine is on the growing hand, which could not be, providing christ were in them:
than at another time, and yet be under no decay: Corruption through temptation may be discovered, while never•heless, neither growing, nor in strength;
than At Another time, and yet be under no decay: Corruption through temptation may be discovered, while never•heless, neither growing, nor in strength;
Even such as are excommunicate for gross scandals, may be saved in the day of the Lord Jesus, 1 Cor : 5.5. 14. Because they are troubled with dreadful temptations and blasphemous injections:
Even such as Are excommunicate for gross scandals, may be saved in the day of the Lord jesus, 1 Cor: 5.5. 14. Because they Are troubled with dreadful temptations and blasphemous injections:
For we know how he carried with David, Psal : 6. and 38. and 51. And what he did with Iob, who said, Chap. 6.4. The arrows of the Almighty are within me, the poison whereof, drinketh up my Spirit:
For we know how he carried with David, Psalm: 6. and 38. and 51. And what he did with Job, who said, Chap. 6.4. The arrows of the Almighty Are within me, the poison whereof, Drinketh up my Spirit:
Many believed in Christ, whom notwithstanding he would not commit himself unto, Because he knew all men, Ioh : 2.23.24. The end of the five foolish Virgins in the parable, Mat : 25. May sufficiently alarm such;
Many believed in christ, whom notwithstanding he would not commit himself unto, Because he knew all men, John: 2.23.24. The end of the five foolish Virgins in the parable, Mathew: 25. May sufficiently alarm such;
These that thought they did GOD good service in killing the Prophets and Apostles, according to what Christ •oretold, Ioh : 16. Had their Consciences going before them;
These that Thought they did GOD good service in killing the prophets and Apostles, according to what christ •oretold, John: 16. Had their Consciences going before them;
Paul followed his Conscience, when he persecuted the Church, he acknowledges it, Act : 26.91.10. I verily thought with my self, that I ought to do many things contrary to the Name of Jesus of Nazareth.
Paul followed his Conscience, when he persecuted the Church, he acknowledges it, Act: 26.91.10. I verily Thought with my self, that I ought to do many things contrary to the Name of jesus of Nazareth.
Which thing I also did in Jerusalem, and many of the Saints, did I shut up in prison, &c. Again he saith, Act : 23.1. — I have lived in all good Conscience before God, untill this day :
Which thing I also did in Jerusalem, and many of the Saints, did I shut up in prison, etc. Again he Says, Act: 23.1. — I have lived in all good Conscience before God, until this day:
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For Herod was a stranger unto Christ, notwithstanding he did many things, when he heard Iohn; Mark 6.20. 6. They are careful Followers of the Ordinances, and take pleasure in running after Duties:
For Herod was a stranger unto christ, notwithstanding he did many things, when he herd John; Mark 6.20. 6. They Are careful Followers of the Ordinances, and take pleasure in running After Duties:
This I confess may bear much bulk among Men; But it is said, that Herod heard John gladly, Mark 6.20. Isaiah speaks of some tha• sought the LORD daily, and had delight to know His ways, chap. 58.2. with Ezek. 33 31, 32. 7. They are much in Prayer, and think with themselves, that they are very diligent and serious therein:
This I confess may bear much bulk among Men; But it is said, that Herod herd John gladly, Mark 6.20. Isaiah speaks of Some tha• sought the LORD daily, and had delight to know His ways, chap. 58.2. with Ezekiel 33 31, 32. 7. They Are much in Prayer, and think with themselves, that they Are very diligent and serious therein:
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Neither is this any infallible token that Christ is in their Souls, For many may cry, Lord, Lord, open unto us, to whom Christ shall say, I know you not: Matth : 7.24.
Neither is this any infallible token that christ is in their Souls, For many may cry, Lord, Lord, open unto us, to whom christ shall say, I know you not: Matthew: 7.24.
And many may ask, and ask a miss. Iam. 4.3. & 25.11.12. 8. They hold with the Good Cause, and with them that suffer for it; I acknowledge this is much;
And many may ask, and ask a miss. Iam. 4.3. & 25.11.12. 8. They hold with the Good Cause, and with them that suffer for it; I acknowledge this is much;
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Iudas continued long in Christs company, and many were Christs Disciples who in end forsook him, Iohn 6. David had many Valiant Men with him, who fought with him the battels of the Lord ;
Iudas continued long in Christ company, and many were Christ Disciples who in end forsook him, John 6. David had many Valiant Men with him, who fought with him the battles of the Lord;
Shal not many who have prophesied in the Name of Christ, be shut out of the gates of Heaven? Matth 7 22. 10. They have strong and earnest desires to be in Heaven, & to do what is Right:
Shall not many who have prophesied in the Name of christ, be shut out of the gates of Heaven? Matthew 7 22. 10. They have strong and earnest Desires to be in Heaven, & to do what is Right:
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11. They have many Convictions, upstirrings, and awakenings of Conscience, and good resolutions following therupon: Ah! many have had such, who never were brought to embrace Jesus Christ;
11. They have many Convictions, upstir, and awakenings of Conscience, and good resolutions following thereupon: Ah! many have had such, who never were brought to embrace jesus christ;
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Providing the Discoveries be such as drives to Christ, it is well, be it accompanied with more or less terror. (2.) I say there ha• been a weariedness of this their Natural state, with an earnest disire to be unbound and Delivered,
Providing the Discoveries be such as drives to christ, it is well, be it accompanied with more or less terror. (2.) I say there ha• been a weariedness of this their Natural state, with an earnest disire to be unbound and Delivered,
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And there hath never been any thing of this sor•, there has been no in letting of Christ ▪ (3.) I say there is a real and actuall casting off all other things,
And there hath never been any thing of this sor•, there has been no in letting of christ ▪ (3.) I say there is a real and actual casting off all other things,
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Yea doubtless they count all things but loss, for the excellency of the knowledge of Christ Jesu• •hil : 3.7.8 9 So that where there is a harkering after ou• own righteousness,
Yea doubtless they count all things but loss, for the excellency of the knowledge of christ Jesu• •hil: 3.7.8 9 So that where there is a harkering After ou• own righteousness,
Its true some may have opened unto him, and yet not know of it, imagining that this opening to, accepting or receiveing of Christ offered, is some what else,
Its true Some may have opened unto him, and yet not know of it, imagining that this opening to, accepting or receiving of christ offered, is Some what Else,
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Therefore when the heart hath t•uely open'd it self for him and at least is realy satisfied that Christ who is a King, having the key of David open the Door, come in, Live there,
Therefore when the heart hath t•uely opened it self for him and At least is realy satisfied that christ who is a King, having the key of David open the Door, come in, Live there,
Where Christ is, there is immediatly an emptiness seen in all other things, and such fullness Discovered and discerned in him, which satisfies and quiets the Soul,
Where christ is, there is immediately an emptiness seen in all other things, and such fullness Discovered and discerned in him, which Satisfies and quiets the Soul,
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And they are so satisfyed with him, that they sit down, & call in all their wandering affections and inclinations, that were scattered upon the mountains of vanity,
And they Are so satisfied with him, that they fit down, & call in all their wandering affections and inclinations, that were scattered upon the Mountains of vanity,
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though never so taking, yet He has still the precedency, disposing, and chief room, unless it be for a time, that the Soul may be over poured and carried away with some l•st or other.
though never so taking, yet He has still the precedency, disposing, and chief room, unless it be for a time, that the Soul may be over poured and carried away with Some l•st or other.
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And whatever is his, is altogether lovely, ver. 16. For unto them which believes, He is precious, 1 Pet. •. 7. I acknowledge this love and esteem will not alwayes be the same, nor appear in the like degree:
And whatever is his, is altogether lovely, ver. 16. For unto them which believes, He is precious, 1 Pet. •. 7. I acknowledge this love and esteem will not always be the same, nor appear in the like degree:
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Nevertheless it is for the most part p•edomining and reigning, and where these •hings are not so, it is a sad token that Christ hath not as yet taken up his abode.
Nevertheless it is for the most part p•edomining and reigning, and where these •hings Are not so, it is a sad token that christ hath not as yet taken up his Abided.
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Then they say with Ephraim, What have we to do any more with Idoles Hos : 14 8. For where he comes, all these must give place to him, as being worthy of all;
Then they say with Ephraim, What have we to do any more with Idols Hos: 14 8. For where he comes, all these must give place to him, as being worthy of all;
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They that are Christs, have Crucified the flesh, with the affections and lusts, Gal. 5 24. They look on those lusts and affections as their enemies,
They that Are Christ, have crucified the Flesh, with the affections and Lustiest, Gal. 5 24. They look on those Lustiest and affections as their enemies,
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and smoothering the •ffects of it, Rom. 6.12 They resolve now to walk in newness of Life, Rom. 6.4. From this time forth they have a new understanding, renewed in the Spirit of their mind, no more s•bject to the Dominion of fleshly Lusts, whic• is enmity against God;
and smothering the •ffects of it, Rom. 6.12 They resolve now to walk in newness of Life, Rom. 6.4. From this time forth they have a new understanding, renewed in the Spirit of their mind, no more s•bject to the Dominion of fleshly Lustiest, whic• is enmity against God;
8. Mark. Where Christ is, there is a resting on him for Li•e, and leani•g on him for Righteousness, Adop•ion, Justification and S••vation, wi•h •aul, Phil ▪ 3.9.
8. Mark. Where christ is, there is a resting on him for Li•e, and leani•g on him for Righteousness, Adop•ion, Justification and S••vation, wi•h •aul, Philip ▪ 3.9.
until (•o speak so) a bitt o• the Man cannot be seen, that when he is calle• for, it may be answered, LORD, I am in Christ, not having my own Righteousness:
until (•o speak so) a bit o• the Man cannot be seen, that when he is calle• for, it may be answered, LORD, I am in christ, not having my own Righteousness:
— If Christ be in you (saith Paul ) — the Spirit i• Life, •ecause of R•ghteousness, Rom: 8.30. The Soul resolves alone to live through this way, through his Righteousness.
— If christ be in you (Says Paul) — the Spirit i• Life, •ecause of R•ghteousness, Rom: 8.30. The Soul resolves alone to live through this Way, through his Righteousness.
I• 〈 ◊ 〉 LORD •ave we Righteousness and stren••• say they, Isa : 54.24. In the LORD exp•c• they only to be Justifi•d and to Glory, •. 2• 9. Mark, Where Christ is, there is a grea• 〈 ◊ 〉 to esh•w sin, Joh : 3.6. Whos•e•er 〈 ◊ 〉 in him sinne•h not :
I• 〈 ◊ 〉 LORD •ave we Righteousness and stren••• say they, Isaiah: 54.24. In the LORD exp•c• they only to be Justifi•d and to Glory, •. 2• 9. Mark, Where christ is, there is a grea• 〈 ◊ 〉 to esh•w since, John: 3.6. Whos•e•er 〈 ◊ 〉 in him sinne•h not:
But •hey are not w•llingly intangled again with the yoke of bondage, G•l: •. 1. Som•times they may be carried away with the stream of a temptation, as David and Peter, yet they give not themselves willingly & deliberatly over to the will of their Lust•:
But •hey Are not w•llingly entangled again with the yoke of bondage, G•l: •. 1. Som•times they may be carried away with the stream of a temptation, as David and Peter, yet they give not themselves willingly & deliberately over to the will of their Lust•:
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But even when corruption has the upper hand, there is a party within them that protesteth against that course and usurpation, Rom: 7. That which they do they would not,
But even when corruption has the upper hand, there is a party within them that protesteth against that course and usurpation, Rom: 7. That which they do they would not,
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and that which they do not, they would willing•y do; The Spirit warreth against the fl•sh, Gal : 5.17. Hereby it is, that ••ey walk not after the flesh, but after the Spirit, Rom: 8.1. 10. Mark, Where Christ is, there is a real, fast, & resolute care & endeavour to keep the Commandments of Christ, 1 Joh : 3.24. And he that keepeth his Commandments, dwelleth in him, and he in him And again 1 Joh : 2.5. Hereby they know, that they are in him, because they keep his word.
and that which they do not, they would willing•y do; The Spirit Warreth against the fl•sh, Gall: 5.17. Hereby it is, that ••ey walk not After the Flesh, but After the Spirit, Rom: 8.1. 10. Mark, Where christ is, there is a real, fast, & resolute care & endeavour to keep the commandments of christ, 1 John: 3.24. And he that Keepeth his commandments, dwells in him, and he in him And again 1 John: 2.5. Hereby they know, that they Are in him, Because they keep his word.
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and he that dwelleth in Love, dwelleth in GOD, and GOD in him, Also 1 Joh : 4.13. Hereby know we, that we dwell in him ▪ and he in us, because he hath given us of his Spirit.
and he that dwells in Love, dwells in GOD, and GOD in him, Also 1 John: 4.13. Hereby know we, that we dwell in him ▪ and he in us, Because he hath given us of his Spirit.
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13 Mark, These who have this Spirit of Christ in them, they live by Faith, •nd depend upon him for Grace, Strength, I•fluences and Life, that they may s•rve him in their na•ural, ordinary,
13 Mark, These who have this Spirit of christ in them, they live by Faith, •nd depend upon him for Grace, Strength, I•fluences and Life, that they may s•rve him in their na•ural, ordinary,
That they may be for him, and for•his Glory, in all their eating, drinking, sleeping, walking, wi•hin and without house, in their ordinary calling, work and Imployment,
That they may be for him, and for•his Glory, in all their eating, drinking, sleeping, walking, wi•hin and without house, in their ordinary calling, work and Employment,
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Now, we come in the Third place, to speak of these words, Christ in you, the Hope of Glory, n so farr as they are the riches of the Glory of this Mysterie, which is now made manifest among the Gentiles ;
Now, we come in the Third place, to speak of these words, christ in you, the Hope of Glory, n so Far as they Are the riches of the Glory of this Mystery, which is now made manifest among the Gentiles;
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which will lead us to speak of the first part of the verse, wherein (as we said in the beginning) is a praise and high commendation of the Gospel on several accounts.
which will led us to speak of the First part of the verse, wherein (as we said in the beginning) is a praise and high commendation of the Gospel on several accounts.
As 1. Being a Mysterie. 2. A Mystery that hath Glory in it. 3. A Mystery, that hath the Riches of Glory in it. 4. A Mysterie now made manifest among the Gentiles. 5. Tho so, nevertheless the Riches of the Glory of this Mysterie is not made manif•st to all the Gentiles, nay not unto all that hear the Gos••l,
As 1. Being a Mystery. 2. A Mystery that hath Glory in it. 3. A Mystery, that hath the Riches of Glory in it. 4. A Mystery now made manifest among the Gentiles. 5. Tho so, nevertheless the Riches of the Glory of this Mystery is not made manif•st to all the Gentiles, nay not unto all that hear the Gos••l,
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7. So th•• it is alo•e GOD• work, to make known this Mysterie For the opening up of this Busines•, we shall first speak a word concerning every one of these pa•ticulars severally;
7. So th•• it is alo•e GOD• work, to make known this Mystery For the opening up of this Busines•, we shall First speak a word Concerning every one of these pa•ticulars severally;
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••is only is the invention of GOD, therefore 〈 ◊ 〉 is called the Mysterie of his will Ephes : 1.9. 〈 ◊ 〉 Mystery unto which he gave a being out of ••s own good will and pleasure, He willed it, •nd therefore it was. •. The Gospel is a Mystery in respect of the disco•ery, and making known thereof;
••is only is the invention of GOD, Therefore 〈 ◊ 〉 is called the Mystery of his will Ephesians: 1.9. 〈 ◊ 〉 Mystery unto which he gave a being out of ••s own good will and pleasure, He willed it, •nd Therefore it was. •. The Gospel is a Mystery in respect of the disco•ery, and making known thereof;
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Yea the Angels •ould not have revealled it for they were strangers thereunto, and came to the knowledge •hereof by the Church, Eph: 3.10. By the Churc was the manifold wisdom of GOD (to wit in the mystery of the Gospel) made known unto the Principalites and powers in Heavenly places;
Yea the Angels •ould not have revealed it for they were Strangers thereunto, and Come to the knowledge •hereof by the Church, Ephesians: 3.10. By the Churc was the manifold Wisdom of GOD (to wit in the mystery of the Gospel) made known unto the Principalities and Powers in Heavenly places;
therefore we hear that the Angels are present in the Assemblies of GOD• people, 1 Cor : 11.10. and Peter •els us 1. Pet : 1.12. That •he Angels are desirou• to look into these things, Tim: 3.16.
Therefore we hear that the Angels Are present in the Assemblies of GOD• people, 1 Cor: 11.10. and Peter •els us 1. Pet: 1.12. That •he Angels Are desirou• to look into these things, Time: 3.16.
And this was also •hrough promises, when the LORD said un•o Abraham, •hat he should be the father of many Nations Gen : 15.5 6. And that in hi•, all families of •he earth should be bless•d, Gen : 12.3. and 18.18.
And this was also •hrough promises, when the LORD said un•o Abraham, •hat he should be the father of many nations Gen: 15.5 6. And that in hi•, all families of •he earth should be bless•d, Gen: 12.3. and 18.18.
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and 22.18 Such like pr•m•ses we fi•d made unto Isaac, Gen : 26 4 And unto Iacob Gen: 28 14. And th•• was the ver• Gospel, as Paul declareth Gal: 3.8. And Peter, Act. 3.25 3ly. It was yet more clearly discovered unto Moses, and u•to the peo•le, which G•D then separated for himself, in typs shadowes, •ff•rings ••d •nd othe• figures and legal ceremonies;
and 22.18 Such like pr•m•ses we fi•d made unto Isaac, Gen: 26 4 And unto Iacob Gen: 28 14. And th•• was the ver• Gospel, as Paul Declareth Gall: 3.8. And Peter, Act. 3.25 3ly. It was yet more clearly discovered unto Moses, and u•to the peo•le, which G•D then separated for himself, in typs shadows, •ff•rings ••d •nd othe• figures and Legal ceremonies;
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Then was •his business more clearly discove•ed unto David, •o that the good •h•ngs of the Gospel, are 〈 ◊ 〉 the sure mercies of David Act 13.32, •3. •4.
Then was •his business more clearly discove•ed unto David, •o that the good •h•ngs of the Gospel, Are 〈 ◊ 〉 the sure Mercies of David Act 13.32, •3. •4.
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and formerly shut up & kept secret Rom : 16.25.26. Now to him, that is of Power to stablish you, according to my Gospel, and the preaching of Iesut Christ, according to the revelation of the Mystery which was kept secret since the world began, bu• now is made manifest, see also Ephes : 3.3.5. See also the verse that goeth before my text as the subj•ct of this present Treatise Col : 1.26.
and formerly shut up & kept secret Rom: 16.25.26. Now to him, that is of Power to establish you, according to my Gospel, and the preaching of Jesuit christ, according to the Revelation of the Mystery which was kept secret since the world began, bu• now is made manifest, see also Ephesians: 3.3.5. See also the verse that Goes before my text as the subj•ct of this present Treatise Col: 1.26.
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4. The Gospel is a Mystery, in resp•ct of the Instruments that reveal i• GOD himself first revealed it unto Adam, Abraham, Isaac, and Iacob. And men who had immedia•e Inspiraions, were imployed in this work Now at last his own Son Jesus Christ is imployed in this Embassag•, Heb : 2 3, 5. It is a Mystery, in respect of the persons to whom it is openly publ•sh•d? It must be a mysterious business, which G•D will not make known to all the world:
4. The Gospel is a Mystery, in resp•ct of the Instruments that reveal i• GOD himself First revealed it unto Adam, Abraham, Isaac, and Iacob. And men who had immedia•e Inspiraions, were employed in this work Now At last his own Son jesus christ is employed in this Embassag•, Hebrew: 2 3, 5. It is a Mystery, in respect of the Persons to whom it is openly publ•sh•d? It must be a mysterious business, which G•D will not make known to all the world:
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This doth also hold out the singularity and excellency of the same, that not every one can m•ke to the knowledge thereof, bu• only some particular persons and Nations.
This does also hold out the singularity and excellency of the same, that not every one can m•ke to the knowledge thereof, bu• only Some particular Persons and nations.
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And so commandeth Christ, that for a time, his Disciple should not go into the way of the Gentiles, no• enter into any City of the Samaritans, Mat : 10 5. In times past GOD suffered all Nations to wel• in their own wayes Act. 14.16.
And so commands christ, that for a time, his Disciple should not go into the Way of the Gentiles, no• enter into any city of the Samaritans, Mathew: 10 5. In times passed GOD suffered all nations to wel• in their own ways Act. 14.16.
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And eve• since the door was opened for the Gentiles the Holy Ghost would not suff•r Paul an• Timothy to Preach the word in Asia and Bethynia Act. 16.6, 7. So there has been i• all ages since the dayes of Christ, many N•tions living in darkness, without the gloriou• sun-shine of the Gospel:
And eve• since the door was opened for the Gentiles the Holy Ghost would not suff•r Paul an• Timothy to Preach the word in Asia and Bethynia Act. 16.6, 7. So there has been i• all ages since the days of christ, many N•tions living in darkness, without the gloriou• sunshine of the Gospel:
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Fo• that part of the world, this day that is enlightened with the outward administeration of th• Gospel, is but very inconsiderable, in respec• of the other parts.
Fo• that part of the world, this day that is enlightened with the outward administeration of th• Gospel, is but very inconsiderable, in respec• of the other parts.
but •ew are chosen, O! How grea• a Mystery is it, even unto many, who ar• under the outward administration of the same ▪ The Mystery of this Mystery is only made know• unto the Saints,
but •ew Are chosen, OH! How grea• a Mystery is it, even unto many, who ar• under the outward administration of the same ▪ The Mystery of this Mystery is only made know• unto the Saints,
But •OD hath chosen the foolish things of the world, •o confound the wise, And GOD hath chosen •he weak things of the world, to confound the things, •hich are mighty;
But •OD hath chosen the foolish things of the world, •o confound the wise, And GOD hath chosen •he weak things of the world, to confound the things, •hich Are mighty;
And base things of the world, •nd things which are despised, •hath GOD chosen, 〈 ◊ 〉 and things which are not, to bring to nouhge •hings that are. Cor : 26.27. •8.
And base things of the world, •nd things which Are despised, •hath GOD chosen, 〈 ◊ 〉 and things which Are not, to bring to nouhge •hings that Are. Cor: 26.27. •8.
so it contains a Mystery. 1. It is called the Mystery of the Kingdom of Heaven Matt : 13.11. Mark. 4.11. Luk. 8.10. Here is indeed singular Mysteries o• state, whereof few have knowledge or understanding. 2. It is called the Mystery of Christ Ephes : 3.4.
so it contains a Mystery. 1. It is called the Mystery of the Kingdom of Heaven Matt: 13.11. Mark. 4.11. Luk. 8.10. Here is indeed singular Mysteres o• state, whereof few have knowledge or understanding. 2. It is called the Mystery of christ Ephesians: 3.4.
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Because that therein that great Mystery is revealed, whereof Paul speake•h 1. Tim. 3.16 great is the Mystery of Godlyness, GOD was manifest in the flesh, Iustifiyed i• the Spirit, seen of Angels, preached unto the Gentiles, believed on in the world received up unto Glory.
Because that therein that great Mystery is revealed, whereof Paul speake•h 1. Tim. 3.16 great is the Mystery of Godliness, GOD was manifest in the Flesh, Iustifiyed i• the Spirit, seen of Angels, preached unto the Gentiles, believed on in the world received up unto Glory.
and of the uniting the same in one Pe•son, of his Offices, fi•tedness for, and excercise of his Offices, of his Life, Doctrine, sufferings and death, with the concomitans o• all these, all which is revealed and known unto us in the Gospel. 3. It is called the Mystery of GOD, and of the Father, and of Christ, Col : 2.2.
and of the uniting the same in one Pe•son, of his Offices, fi•tedness for, and Exercise of his Offices, of his Life, Doctrine, sufferings and death, with the concomitans o• all these, all which is revealed and known unto us in the Gospel. 3. It is called the Mystery of GOD, and of the Father, and of christ, Col: 2.2.
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As being the Mystery, that was joyntly carried on by the Father and the Son, whereof the foundation was laid in that old or fundamental con•ract of Covenant of redemption, betwixt the father,
As being the Mystery, that was jointly carried on by the Father and the Son, whereof the Foundation was laid in that old or fundamental con•ract of Covenant of redemption, betwixt the father,
This is only brought to Light through the Gospel. 2. How that the Gentiles, who some•imes were a far off, without Christ, — Aliens from the common wealth of Israel, and strangers from the Covenants of promise, having no hope,
This is only brought to Light through the Gospel. 2. How that the Gentiles, who some•imes were a Far off, without christ, — Aliens from the Common wealth of Israel, and Strangers from the Covenants of promise, having no hope,
And now are no more stranger and forreigners, but fellow citizens with the saints, and of the houshold of GOD Ephes : 2. 1•.13.17.18.19. and 3.5.6.3.
And now Are no more stranger and foreigners, but fellow Citizens with the Saints, and of the household of GOD Ephesians: 2. 1•.13.17.18.19. and 3.5.6.3.
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and guilty before GOD, are Justified in the presence of a Righteous GOD, and are Cloathed with a Righteousnes which is not their own, from any thing in themselves,
and guilty before GOD, Are Justified in the presence of a Righteous GOD, and Are Clothed with a Righteousness which is not their own, from any thing in themselves,
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By the Gospel is only made known, what is the exceeding greatness of his power to us-ward who believe, according to the working of his Mighty Power. Ephes. 1.19.
By the Gospel is only made known, what is the exceeding greatness of his power to usward who believe, according to the working of his Mighty Power. Ephesians 1.19.
and unsound imaginations, and perswaded to deny himself and his own Righteousness, and to flee to Christ, that he may be preserved under the shaddow of his Wings from the tempests and storms of GOD's wrath.
and unsound Imaginations, and persuaded to deny himself and his own Righteousness, and to flee to christ, that he may be preserved under the shadow of his Wings from the tempests and storms of GOD's wrath.
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How the sinner, being altogether foul and ugly, polluted within and without, is made meet to be partaker of the Inheritance of the Saints in Light Col : 1.12.
How the sinner, being altogether foul and ugly, polluted within and without, is made meet to be partaker of the Inheritance of the Saints in Light Col: 1.12.
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The Gospel only manifesteth this real Evangelick way of Sanct•fication. 7. How cometh it to pass, that such a wonderfull chang is wrought in the creature, who sometimes was foolish, disobedient, deceived, serving divers lust• and pleasures, living in malice, envy, hatefull, and hateing one another;
The Gospel only manifesteth this real Evangelic Way of Sanct•fication. 7. How comes it to pass, that such a wonderful change is wrought in the creature, who sometime was foolish, disobedient, deceived, serving diverse lust• and pleasures, living in malice, envy, hateful, and hating one Another;
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How now they are tame as Lambs, seeking peace with all men, crucified to the World, dead to the pleasures and vanities which formerly they were drowned;
How now they Are tame as Lambs, seeking peace with all men, Crucified to the World, dead to the pleasures and vanities which formerly they were drowned;
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The Gospel only Discovers to us, the right ground of this wonderfull change, and lets us see that this is the fruit of his Reigning, who i• th• R•d out of the stem of Iesse, the girdle of whose Ioy•• is righteousness,
The Gospel only Discovers to us, the right ground of this wonderful change, and lets us see that this is the fruit of his Reigning, who i• th• R•d out of the stem of Iesse, the girdle of whose Ioy•• is righteousness,
How it is, that such as were the curse of the Law, heirs of hell, under the sentence of condemnation, are made heirs o• Glory, have a sure and Covenanted right to Everlasting Salvation;
How it is, that such as were the curse of the Law, Heirs of hell, under the sentence of condemnation, Are made Heirs o• Glory, have a sure and Covenanted right to Everlasting Salvation;
here is the Mystery of his will made known unto us, according to •is good pleasure, which he had purposed in himself. Ephes : 1.9. The second principal head is, of such Mysteries as relate unto Christ;
Here is the Mystery of his will made known unto us, according to •is good pleasure, which he had purposed in himself. Ephesians: 1.9. The second principal head is, of such Mysteres as relate unto christ;
how may the Angels stand astonished thereat, that GOD taketh on mans Nature, Uniting it in a personal union with himself? Who can •each the ground of this Mystery? And how should we have attained the knowledge thereof,
how may the Angels stand astonished thereat, that GOD Takes on men Nature, Uniting it in a personal Union with himself? Who can •each the ground of this Mystery? And how should we have attained the knowledge thereof,
& yet notwithstanding should make himself of no reputation, Phil 2 6.7. That he should take upon him our infirmities, and be made like unto us in all things except sin Heb : 2.17.
& yet notwithstanding should make himself of no reputation, Philip 2 6.7. That he should take upon him our infirmities, and be made like unto us in all things except since Hebrew: 2.17.
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3. That he should be GOD and man in two distinct Natures, and one person for ever ▪ so that it was realy he who was GOD, that same Person who suffered all that was laid •pon him to suffer;
3. That he should be GOD and man in two distinct Nature's, and one person for ever ▪ so that it was realy he who was GOD, that same Person who suffered all that was laid •pon him to suffer;
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And he is GOD and man at this day, and for ever. 4 That he should come under the Law, who was the great Law-giver Gal : 4 ▪ 4. And that he subjected himself unto the commands of the moral Law and to the Institu•ion of the Ceremonial Law, that he might fullfill all righteousness Matt •. 15. and 5.17. and migh• Redeem them that were under the Law, that we might receive the Adoption o• Sons Gal: 4.5. What a bottomless depths of love is here!
And he is GOD and man At this day, and for ever. 4 That he should come under the Law, who was the great Lawgiver Gall: 4 ▪ 4. And that he subjected himself unto the commands of the moral Law and to the Institu•ion of the Ceremonial Law, that he might fulfil all righteousness Matt •. 15. and 5.17. and migh• redeem them that were under the Law, that we might receive the Adoption o• Sons Gall: 4.5. What a bottomless depths of love is Here!
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5. That this Person should come as the Fathers servant, with his orders and Comission Isa: 53.11. and 42.1 ▪ Zech : 3. •, Joh : 6.38. and 10.18. and 15.10. and 17.4. and 20.21.
5. That this Person should come as the Father's servant, with his order and Commission Isaiah: 53.11. and 42.1 ▪ Zechariah: 3. •, John: 6.38. and 10.18. and 15.10. and 17.4. and 20.21.
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And that he took upon him the Offices of a King, Priest and Prophet Psal : 2.6. Heb : 5.5.6.7. and •. 14, 15. Act : 13. — Luke 18. — and alone for our behoove, that he might be a compleat Saviour. 6 ly. That He who was all fullness, condescended to receive a fullness as Head and Saviour of His Body, that we all of his fulness might receive, and Grace for Grace, Iohn 1.16.
And that he took upon him the Offices of a King, Priest and Prophet Psalm: 2.6. Hebrew: 5.5.6.7. and •. 14, 15. Act: 13. — Lycia 18. — and alone for our behoof, that he might be a complete Saviour. 6 lie. That He who was all fullness, condescended to receive a fullness as Head and Saviour of His Body, that we all of his fullness might receive, and Grace for Grace, John 1.16.
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Thus was He anointed with the Holy Ghost above measure, Iohn 3.34. Psalm 4 5.7. In whom are hid all the treasures of wisdom and knowledge, Col. 2.3. It pleased the Father that in Him should all fullness dwell, Col. 1.19 Yea in Him dwelleth all the fullness of the God •ead bodily, Col. 2.9.
Thus was He anointed with the Holy Ghost above measure, John 3.34. Psalm 4 5.7. In whom Are hid all the treasures of Wisdom and knowledge, Col. 2.3. It pleased the Father that in Him should all fullness dwell, Col. 1.19 Yea in Him dwells all the fullness of the God •ead bodily, Col. 2.9.
What could make known unto us, such a compleat ordained Mediator, but this Gospel alone? 7. That he fully and faithfully performed the word, which he undertook;
What could make known unto us, such a complete ordained Mediator, but this Gospel alone? 7. That he Fully and faithfully performed the word, which he undertook;
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That he for the carring on of this work of Redemption, was well satisfyed to endure the Cross, dispising the shame Heb : 12.2.3. &c. To be assaulted with,
That he for the carring on of this work of Redemption, was well satisfied to endure the Cross, despising the shame Hebrew: 12.2.3. etc. To be assaulted with,
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and tempted of the Devil Ma : 4.1, 2 3 &c. Luk : 4.2. &c. Heb : 4.15. to be persecuted unto death, yea to the death of the Cross, Isa : 53.9, 10. Yea and to bear the wrath and curse of GOD Almighty which we had deserved Gal : 2.13.
and tempted of the devil Ma: 4.1, 2 3 etc. Luk: 4.2. etc. Hebrew: 4.15. to be persecuted unto death, yea to the death of the Cross, Isaiah: 53.9, 10. Yea and to bear the wrath and curse of GOD Almighty which we had deserved Gall: 2.13.
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R•se again from the dead by hi• own Power Joh : 10 18 And thereby with powe• declared himself to be the Son of GOD Rom : 1 4 And that he had satisfied Justice, having payed the price,
R•se again from the dead by hi• own Power John: 10 18 And thereby with powe• declared himself to be the Son of GOD Rom: 1 4 And that he had satisfied justice, having paid the price,
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here are Mysteries full of hope, & soul consolation. 10. That he as head, and representing his ransomed Ones, should ascend up unto Heaven, triumphing over principalites & powers leading captivetycaptive, to take possession, in their Name,
Here Are Mysteres full of hope, & soul consolation. 10. That he as head, and representing his ransomed Ones, should ascend up unto Heaven, triumphing over principalities & Powers leading captivetycaptive, to take possession, in their Name,
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when he ascended up on high, he led captivity captive, then he led captive all our Spiritual enemies, that would have ruined ensl•ved and captivated us.
when he ascended up on high, he led captivity captive, then he led captive all our Spiritual enemies, that would have ruined ensl•ved and captivated us.
And glorified with the Father Himself, with •hat Glory, which He had wi•h the Father be•ore the World was Ioh. 17.8. He should not •orget His poor Members on Earth, but that He daily now appears in the presence of GOD •or them Heb. 9, 12.24. & 7.25 Rom 8.34. An•wering all the particular Accusations brought •n against them 1 Ioh. 2 1. T•king care, that •hey and their Performances be accepted •phes. 1.6.1 Pet. 2.5. Revel. 8.3.
And glorified with the Father Himself, with •hat Glory, which He had wi•h the Father be•ore the World was John 17.8. He should not •orget His poor Members on Earth, but that He daily now appears in the presence of GOD •or them Hebrew 9, 12.24. & 7.25 Rom 8.34. An•wering all the particular Accusations brought •n against them 1 John 2 1. T•king care, that •hey and their Performances be accepted •phes. 1.6.1 Pet. 2.5. Revel. 8.3.
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How shall •e attain unto the knowledge of these Heart-•omforting Cordials, and Soul-strengthening Mysteries, but alone through the Gospel? 12. That He by His Word and Spirit should make real and effectual Application of the good and great Things that are purchased, by giving them Saving Grace, Repen•ance and Remission of Sins Act. 5.31. and Faith Tit. 3.5 6. Ephes. 2.8. 2 Cor. 4.13. Ephes. 1.17, 18, 19. And His Spirit establishing and strengthe•i•g their Faith Ioh. 14, 16, 17, 26. And bringing the begun work unto perfection, through the continual I•fluences of His Spirit;
How shall •e attain unto the knowledge of these Heart-•omforting Cordials, and Soul-strengthening Mysteres, but alone through the Gospel? 12. That He by His Word and Spirit should make real and effectual Application of the good and great Things that Are purchased, by giving them Saving Grace, Repen•ance and Remission of Sins Act. 5.31. and Faith Tit. 3.5 6. Ephesians 2.8. 2 Cor. 4.13. Ephesians 1.17, 18, 19. And His Spirit establishing and strengthe•i•g their Faith John 14, 16, 17, 26. And bringing the begun work unto perfection, through the continual I•fluences of His Spirit;
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And at l•st ••owning them with G•ory Psal. 110.1. 1 Cor ▪ 15.25. Who thô such as the Eye hath not seen nor Ear heard, neither hath it entered into th• Heart of Man to take up Isa. 64.4. 1. Cor. 2, 9 ▪ Neither doth it yet appear 1 Ioh. 3.2. Nevertheless is the Revelation of these unknow• tran•cending Mysteries of Glory, only mad• known to us by the Gospel.
And At l•st ••owning them with G•ory Psalm 110.1. 1 Cor ▪ 15.25. Who though such as the Eye hath not seen nor Ear herd, neither hath it entered into th• Heart of Man to take up Isaiah 64.4. 1. Cor. 2, 9 ▪ Neither does it yet appear 1 John 3.2. Nevertheless is the Revelation of these unknow• tran•cending Mysteres of Glory, only mad• known to us by the Gospel.
As 1. His Love and Goodness i• finding out a way of Salvation, and for th• end sending His own Son unto the World Well might Iohn say Chap. 3, 16. For God solved the World, that He gave His only •egotten 〈 ◊ 〉 that whosoever believeth in Him, should not peris• but have everlasting Life.
As 1. His Love and goodness i• finding out a Way of Salvation, and for th• end sending His own Son unto the World Well might John say Chap. 3, 16. For God solved the World, that He gave His only •egotten 〈 ◊ 〉 that whosoever Believeth in Him, should not peris• but have everlasting Life.
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For who can say• express what sort of Love, or how great th• Love was? Heathens without the Churc• may observe and see much of His Love, in th• common tract of Dispensations,
For who can say• express what sort of Love, or how great th• Love was? heathens without the Churc• may observe and see much of His Love, in th• Common tract of Dispensations,
This Lo•• and Goodness o• GOD, is only manifested u•to Men through the Gospel Tit. 3.4.2 H•• Eternal Purpose and Decree of Saving 〈 ◊ 〉 Sinners, in a way unspeakably, tending to 〈 ◊ 〉 Praise of His glorious Attributes, especia• of His Justice, Mercy and Wisdom: Nature •hereat must sing dumb;
This Lo•• and goodness o• GOD, is only manifested u•to Men through the Gospel Tit. 3.4.2 H•• Eternal Purpose and decree of Saving 〈 ◊ 〉 Sinners, in a Way unspeakably, tending to 〈 ◊ 〉 Praise of His glorious Attributes, especia• of His justice, Mercy and Wisdom: Nature •hereat must sing dumb;
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Nature can discover nothing how He has chosen some of us in Christ, before the foundation of the World, having predestinated them, unto the Adoption of Children by Iesus Christ, according to the good pleasure of Hes Will:
Nature can discover nothing how He has chosen Some of us in christ, before the Foundation of the World, having predestinated them, unto the Adoption of Children by Iesus christ, according to the good pleasure of Hes Will:
how the Children unb•rn, not having as yet don• either Good or Evil, should h•ve it said unto them, the Elder serve the Younger, That the purpose of God, according to Election, might stand, not of works, but of Him, that calleth.
how the Children unb•rn, not having as yet don• either Good or Evil, should h•ve it said unto them, the Elder serve the Younger, That the purpose of God, according to Election, might stand, not of works, but of Him, that calls.
even in His own Son, when standing in the place and room of Sinners, which is a greater Demonstration of GOD's Justice than ever could be obta•ned by all the Plagues and Judgements, whereby He hath ever punished the greatest of Sinners Rom. 3.21, 22, 25.26.5.
even in His own Son, when standing in the place and room of Sinners, which is a greater Demonstration of GOD's justice than ever could be obta•ned by all the Plagues and Judgments, whereby He hath ever punished the greatest of Sinners Rom. 3.21, 22, 25.26.5.
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as Righteous, according to •he good pleasure of His Will Ephes. 1.6, 7, 8. Can there be a greater Evidence of Mercy than this? A grea••• cannot be imagined;
as Righteous, according to •he good pleasure of His Will Ephesians 1.6, 7, 8. Can there be a greater Evidence of Mercy than this? A grea••• cannot be imagined;
Therefore the Gospel 〈 ◊ 〉 called the Grace of GOD. 6. His infinit Wisdom is herein discovered, in so ordering th• whole work of our Salvation, that Just•ce should be fully satisfied, and Mercy hav• place;
Therefore the Gospel 〈 ◊ 〉 called the Grace of GOD. 6. His infinite Wisdom is herein discovered, in so ordering th• Whole work of our Salvation, that Just•ce should be Fully satisfied, and Mercy hav• place;
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so that Mercy & Truth should k•ss ea•h other: This is called His manifold W•sdom. •phes 3.10. All Wisdom Ephes. 1.8.7. H•• Truth in letting loose all His Threa•nings upon the Cautioner, when the principal Debter was spared.
so that Mercy & Truth should k•ss ea•h other: This is called His manifold W•sdom. •phes 3.10. All Wisdom Ephesians 1.8.7. H•• Truth in letting lose all His Threa•nings upon the Cautioner, when the principal Debtor was spared.
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whereof we shall give these •ew instane•s. 1. By the Gospel, there is a Church gathered out of the VVorld, which shall stand to the end of the VVorld, in d•spi•e of all •he O•position, Men and D•vils shall make against it:
whereof we shall give these •ew instane•s. 1. By the Gospel, there is a Church gathered out of the World, which shall stand to the end of the World, in d•spi•e of all •he O•position, Men and D•vils shall make against it:
VVhat a Mystery o• P•wer was here, when a few Fishers, without the help of Humane Learning and without the •ssi•tance of Humane Advantages, through Preaching and continual Su•fering, carried on the Gospel of Christ;
What a Mystery o• P•wer was Here, when a few Fishers, without the help of Humane Learning and without the •ssi•tance of Humane Advantages, through Preaching and continual Su•fering, carried on the Gospel of christ;
So that it was spread throu•h the world, and continueth to this day, no•withstanding of all the Oppositions that the Gates of He•l can do against it, through Emperors, higher Pow••s, with inferiour Magistrats, corrupt Churchmen, &c. who through Subtility and Violence, laboured totally to root out the same. 2. By the Gospel, Men were brought out of themselves to seek R•ghteousness, and Justification in another;
So that it was spread throu•h the world, and Continueth to this day, no•withstanding of all the Oppositions that the Gates of He•l can do against it, through Emperor's, higher Pow••s, with inferior Magistrates, corrupt Churchmen, etc. who through Subtility and Violence, laboured totally to root out the same. 2. By the Gospel, Men were brought out of themselves to seek R•ghteousness, and Justification in Another;
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yea in a Crucified and Despised Mediator, and made willing directly contrary their Nature and deep rooted Inclination of Heart, which is continually looking out for Help and Delivery in themselves, to fors•ke their own Righteousness,
yea in a crucified and Despised Mediator, and made willing directly contrary their Nature and deep rooted Inclination of Heart, which is continually looking out for Help and Delivery in themselves, to fors•ke their own Righteousness,
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and to lay hold on Him Faith, that only they may be justified in Him. 3. This Gospel learns the Soul alone to depend on Christ for Help in every Duty, whereunto they a•e called,
and to lay hold on Him Faith, that only they may be justified in Him. 3. This Gospel learns the Soul alone to depend on christ for Help in every Duty, whereunto they a•e called,
and to see their S•reng•h only to be in Him, and in the Streng•h of His Right Arm O! a 〈 ◊ 〉 My••ery to •lesh and Blood. 4. This G•spel m•kes M•n to forsake all Relations and Interests fo• Chr•st.
and to see their S•reng•h only to be in Him, and in the Streng•h of His Right Arm OH! a 〈 ◊ 〉 My••ery to •lesh and Blood. 4. This G•spel m•kes M•n to forsake all Relations and Interests fo• Chr•st.
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Mat 10.37, 38. Luk 14 26. VVha• 〈 ◊ 〉 Mystery of P•wer must be here? 5. This G•s••l m•kes M•n to f•rsake their Id•ls, 〈 ◊ 〉 Bosome sins and Evil•, which formerly ••ey loved as their liv•s,
Mathew 10.37, 38. Luk 14 26. VVha• 〈 ◊ 〉 Mystery of P•wer must be Here? 5. This G•s••l m•kes M•n to f•rsake their Id•ls, 〈 ◊ 〉 Bosom Sins and Evil•, which formerly ••ey loved as their liv•s,
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1 Vse. Certainly the serious pondering 〈 ◊ 〉 •hese, Might justly cause us stand astonishe• ▪ Neither could we forbear from wondering providing we noticed what wonderful Goodness, Mercy,
1 Use. Certainly the serious pondering 〈 ◊ 〉 •hese, Might justly cause us stand astonishe• ▪ Neither could we forbear from wondering providing we noticed what wondered goodness, Mercy,
and infinit Condescendency, i• herein held forth, in the Lord's bringing to light these Mysteries, and His keeping up th• fairest and clearest Discoveries thereof for ou• days;
and infinite Condescendency, i• herein held forth, in the Lord's bringing to Light these Mysteres, and His keeping up th• Fairest and Clearest Discoveries thereof for ou• days;
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O how shoul• our Hearts praise and magnify Him, who ha•• thus brought Life and Immortality into ligh• The Angels sung when this Evangelick day fi•• brake up,
O how shoul• our Hearts praise and magnify Him, who ha•• thus brought Life and Immortality into ligh• The Angels sung when this Evangelic day fi•• brake up,
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for behold I bring you go•• Tydings of grea• joy, which shall be to all peop•• 〈 ◊ 〉 unto you is born this day, in the City of David a Saviour, which is Christ the Lord.
for behold I bring you go•• Tidings of grea• joy, which shall be to all peop•• 〈 ◊ 〉 unto you is born this day, in the city of David a Saviour, which is christ the Lord.
Mary cried forth, & said, My Soul doth magnify the Lord, and my Spirit hath rejoiced in God my Saviour Luk. 1.46, 47. Zacharias ▪ when his Tongue was loosed, spake and praised God Luk 1 64 And again Vers 68, 69. Blessed be the Lord God of Israel ▪ •or He hath visited and redeemed His People,
Marry cried forth, & said, My Soul does magnify the Lord, and my Spirit hath rejoiced in God my Saviour Luk. 1.46, 47. Zacharias ▪ when his Tongue was loosed, spoke and praised God Luk 1 64 And again Vers 68, 69. Blessed be the Lord God of Israel ▪ •or He hath visited and redeemed His People,
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3 Vse. This requires that we should l•ment and weep over the sad condition of th•se. 1. That have not so much as the outward Revelations of these Mysteries amongst them, who notwithstanding of all this Light sit in Darkness,
3 Use. This requires that we should l•ment and weep over the sad condition of th•se. 1. That have not so much as the outward Revelations of these Mysteres among them, who notwithstanding of all this Light fit in Darkness,
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But that in all things we walk wo•thy of the Gospel. 3. That we should be Zealous, in standing up for the Defence o• this Gospel, which is such a Mystery:
But that in all things we walk wo•thy of the Gospel. 3. That we should be Zealous, in standing up for the Defence o• this Gospel, which is such a Mystery:
we should be always ready to buy the Truth, and upon no account to sell it. 4. That we receive the Gospel into our Hearts, believing and welcoming the same;
we should be always ready to buy the Truth, and upon no account to fell it. 4. That we receive the Gospel into our Hearts, believing and welcoming the same;
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not judging it enough that we hear the sound thereof, without fi•ding, and experimentally knowing the lively and strong Effects and Operations of the same in the Soul. 5. That we in the pre•ching,
not judging it enough that we hear the found thereof, without fi•ding, and experimentally knowing the lively and strong Effects and Operations of the same in the Soul. 5. That we in the pre•ching,
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and presump•uou• counterfei•ing of •h• King's Coyn, and a giv•ng out of our Counterfeit, mixed, clipped Mettal, instead of the K•ng's true Coyn. 6. That we, s•e•ng it's a Mystery,
and presump•uou• counterfei•ing of •h• King's Coin, and a giv•ng out of our Counterfeit, mixed, clipped Metal, instead of the K•ng's true Coyn. 6. That we, s•e•ng it's a Mystery,
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we should go to H•m as the Author thereof, and should go to Christ, who is given for a Light, that this Sun of Righteousness, who is the real substance of this Mystery, might clear up our Understanding with the Sun Beams of His light,
we should go to H•m as the Author thereof, and should go to christ, who is given for a Light, that this Sun of Righteousness, who is the real substance of this Mystery, might clear up our Understanding with the Sun Beams of His Light,
Hereby we should evidence our believing that this is a Mystery, through our faith•ul and continual dependence on this Fountain of Light that we may see this Mystery of Light in His Light.
Hereby we should evidence our believing that this is a Mystery, through our faith•ul and continual dependence on this Fountain of Light that we may see this Mystery of Light in His Light.
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Therefore is its Minist•ation mo•e glorious, than the Ministration of the Law 2 Cor. 3 7, 8. But if the Ministration of Death, written & ingraven in stones was glorious,
Therefore is its Minist•ation mo•e glorious, than the Ministration of the Law 2 Cor. 3 7, 8. But if the Ministration of Death, written & engraven in stones was glorious,
How shall not the Ministration of the Spirit (which is a Gospel Ministration) be rather Glorious ? This is the Ministration of Righteousness, which exceedeth in Glory Vers 9. And here is the excellent Glory Vers. 10. Let us see in what respect,
How shall not the Ministration of the Spirit (which is a Gospel Ministration) be rather Glorious? This is the Ministration of Righteousness, which exceeds in Glory Vers 9. And Here is the excellent Glory Vers. 10. Let us see in what respect,
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Therefore it is called, The Glorious Gospel of the Blessed God. 1 Tim. 1.11. 2. The Gospel is Glorious, in respect of the Instruments imployed in Preaching and making known this Mistery:
Therefore it is called, The Glorious Gospel of the Blessed God. 1 Tim. 1.11. 2. The Gospel is Glorious, in respect of the Instruments employed in Preaching and making known this Mystery:
GOD the Father, made the fi•st publication thereof in Paradise, whe• He said to our Fore-father, that the Seed o• the Woman should bruise the Head of the Serpent, Gen. 3 15 The Son is more especially made use of, in this work Heb. 1.2. and 2.3. There•or• c•lled the Gloriou• Gospel of Christ 2 Cor 4 4. Also the Holy Ghost is therein employed — But unto us they did minister the thi•gs which are now reported unto you by them that have preached the Gospel un•• you, with the Holy Ghost sent down from Heaven 1 Pet. 1.12. The Angels were imployed in this work Luk 2.10, 11, 12. The great Prophets and Apostles were Messengers of this Gospel 1 Pet. 1.10, 11. It was their work to publish this great Salvation:
GOD the Father, made the fi•st publication thereof in Paradise, whe• He said to our Forefather, that the Seed o• the Woman should bruise the Head of the Serpent, Gen. 3 15 The Son is more especially made use of, in this work Hebrew 1.2. and 2.3. There•or• c•lled the Gloriou• Gospel of christ 2 Cor 4 4. Also the Holy Ghost is therein employed — But unto us they did minister the thi•gs which Are now reported unto you by them that have preached the Gospel un•• you, with the Holy Ghost sent down from Heaven 1 Pet. 1.12. The Angels were employed in this work Luk 2.10, 11, 12. The great prophets and Apostles were Messengers of this Gospel 1 Pet. 1.10, 11. It was their work to publish this great Salvation:
And they come to the knowledge of i• by this Gospel 1 Pet. 1.12. Ephes 3 10. This must then be a Glorious Subj•ct, and there must be some ravishing Glory in this Mystery, which engageth these glor•fied Creatures to pore and lock into it.
And they come to the knowledge of i• by this Gospel 1 Pet. 1.12. Ephesians 3 10. This must then be a Glorious Subj•ct, and there must be Some ravishing Glory in this Mystery, which engageth these glor•fied Creatures to poor and lock into it.
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5. It cannot be otherways than a Glorious Gospel, seeing even the Feet (thô suddled with dust) of those that bring good Tidings thereof, are so beautiful Isa. 52.7. Rom. 10.15.
5. It cannot be otherways than a Glorious Gospel, seeing even the Feet (though suddled with dust) of those that bring good Tidings thereof, Are so beautiful Isaiah 52.7. Rom. 10.15.
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Therefore when the A•k was taken by the Philistines, the Holy Wife of Phineas, the Daughter in Law of Eli, cried forth, saying, Glory is departed from Israel. • Sam. 4 22. Therefore was it that the Glory of the latter House, should be greater than the Glory of the former Hag. 2.9.
Therefore when the A•k was taken by the philistines, the Holy Wife of Phinehas, the Daughter in Law of Eli, cried forth, saying, Glory is departed from Israel. • Sam. 4 22. Therefore was it that the Glory of the latter House, should be greater than the Glory of the former Hag. 2.9.
It treats of a ma•chless and glorious Business of that Fair, Amiable and Glorious Branch of the Lord Isa 4.2 Here is the Branch of that Root o• Iesse, which is every way Glorious Isa. 11.1, 2, 3, 4, 5, 6. Here is the Revelation of the knowledge of •he LORD, •he knowledge whereof should fill the Earth in the days of the Gospel,
It treats of a ma•chless and glorious Business of that Fair, Amiable and Glorious Branch of the Lord Isaiah 4.2 Here is the Branch of that Root o• Iesse, which is every Way Glorious Isaiah 11.1, 2, 3, 4, 5, 6. Here is the Revelation of the knowledge of •he LORD, •he knowledge whereof should fill the Earth in the days of the Gospel,
as the Waters cover the Sea Isa. 11.9. Hereby is the Riches of the Glory of the Lord made known, and therefore it must be a Glorious Business Rom. 9 23. And her• behold we the Glory of God in the face of Iesus Christ 2 Cor 4.6. The Gospel is as it were the face of Christ;
as the Waters cover the Sea Isaiah 11.9. Hereby is the Riches of the Glory of the Lord made known, and Therefore it must be a Glorious Business Rom. 9 23. And her• behold we the Glory of God in the face of Iesus christ 2 Cor 4.6. The Gospel is as it were the face of christ;
Herein sh•ned His Glory which the Apostles saw Ioh. 1.14. of Him, who therein is the •rightness of His Father's Glory Heb 1.3. Is •t not a Glorious Business, which bringeth to •ight Life and Immortality, and this is done •y the Gospel 2 Tim 1.10. It revealeth Grace, and so is the Gospel Grace Act. •0. 24.
Herein sh•ned His Glory which the Apostles saw John 1.14. of Him, who therein is the •rightness of His Father's Glory Hebrew 1.3. Is •t not a Glorious Business, which brings to •ight Life and Immortality, and this is done •y the Gospel 2 Tim 1.10. It Revealeth Grace, and so is the Gospel Grace Act. •0. 24.
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for it is by this Word that He sanctifi•th •nd cleanseth Ephes 5.26, 27. 9. It is a Glorious Gospel, in respect of the many several Eff•cts and Fruits which it bring•th sorth, being •he savour of Life unto Life.
for it is by this Word that He sanctifi•th •nd Cleanseth Ephesians 5.26, 27. 9. It is a Glorious Gospel, in respect of the many several Eff•cts and Fruits which it bring•th forth, being •he savour of Life unto Life.
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and every high thing that exalteth it self, against the •nowledge of God, and bringeth into captivity •very thought to the obedience of Christ 2 Cor 10.4, 5. Therefore it is called, The power of God •nto Salvation Rom. 1.16.2.
and every high thing that Exalteth it self, against the •nowledge of God, and brings into captivity •very Thought to the Obedience of christ 2 Cor 10.4, 5. Therefore it is called, The power of God •nto Salvation Rom. 1.16.2.
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It hath a begetting vertue, it bringeth forth Sons an• Daughters unto GOD, as the Apostle says • Cor. 4.15 that He had begotten the Corinthian• through the Gospel. 3. The Gospel containeth the Conditions and Articles of Peace between GOD and the poor Sinner,
It hath a begetting virtue, it brings forth Sons an• Daughters unto GOD, as the Apostle Says • Cor. 4.15 that He had begotten the Corinthian• through the Gospel. 3. The Gospel Containeth the Conditions and Articles of Peace between GOD and the poor Sinner,
so that he lays off his enmity against GOD, Hi• interests and servants, so that thereby the Wolf is made to ly with the Lamb. 4. The Gospel hath an ensuring and establishing power, establishing the Soul against all Storm• and Tentations;
so that he lays off his enmity against GOD, Hi• interests and Servants, so that thereby the Wolf is made to lie with the Lamb. 4. The Gospel hath an ensuring and establishing power, establishing the Soul against all Storm• and Tentations;
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and the preaching of Iesus Christ (according to the Revelation of the Mystery which was kept secret since the World began — be Glory — Rom 16 25, 27.5.
and the preaching of Iesus christ (according to the Revelation of the Mystery which was kept secret since the World began — be Glory — Rom 16 25, 27.5.
and changing them into the Image of GOD 2 Cor. 3 18. But we all with open face, beholding as in • glass, the Glory of the Lord, are changed into th• same Image, from Glory to Glory,
and changing them into the Image of GOD 2 Cor. 3 18. But we all with open face, beholding as in • glass, the Glory of the Lord, Are changed into th• same Image, from Glory to Glory,
6. In a word, it is the Instrument of Salvation, and therefore called the Gospel of Salvation Ephes 1.13. It is the savour of Life unto Life 2 Cor. 2.16.
6. In a word, it is the Instrument of Salvation, and Therefore called the Gospel of Salvation Ephesians 1.13. It is the savour of Life unto Life 2 Cor. 2.16.
There is not only a Glory to be seen in the Gospel, but thereis an exceeding great Excellency of Glory, which points forth the singularness and excellency thereof. And this will appear,
There is not only a Glory to be seen in the Gospel, but There is an exceeding great Excellency of Glory, which points forth the singularness and excellency thereof. And this will appear,
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1. Compare it with that which the Men of this World, ordinarly esteem Glorious, as greatness of Power and Authority, stately Buildings, many Servants, great and multiplied Titles o• Honour, and such like. Alas!
1. Compare it with that which the Men of this World, ordinarily esteem Glorious, as greatness of Power and authority, stately Buildings, many Servants, great and multiplied Titles o• Honour, and such like. Alas!
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how lean, sober and empty, is this so called and fancied Glory, wherewith the Children of this World are so bewitched, taken up with child•sh admiration, eager gaping and hot pursuing after the same:
how lean, Sobrium and empty, is this so called and fancied Glory, wherewith the Children of this World Are so bewitched, taken up with child•sh admiration, eager gaping and hight pursuing After the same:
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What is it in comparison of this Glory, which shineth in the Gospel? What is here, that should take up the Soul of Man, that knoweth what real Glory is? What can these ou•ward, borrowed, imaginary Garnishin•s do, to the real amending and felici•ating of a poor immortal Soul? What is here •or quie•ing a raging and disordered Conscience? What is here, which can make the poor Creature sing,
What is it in comparison of this Glory, which shines in the Gospel? What is Here, that should take up the Soul of Man, that Knoweth what real Glory is? What can these ou•ward, borrowed, imaginary Garnishin•s do, to the real amending and felici•ating of a poor immortal Soul? What is Here •or quie•ing a raging and disordered Conscience? What is Here, which can make the poor Creature sing,
when pale Death looks him in the face, and when wrestling with the King of Terrors? Yea will not the thoughts of all these things, wherein the Soul formerly boasted,
when pale Death looks him in the face, and when wrestling with the King of Terrors? Yea will not the thoughts of all these things, wherein the Soul formerly boasted,
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when the Lord kindle•h under the same, a burning like the burning of a fire, Isa. 10.16. Nebuchadnezzar had a Kingdom, and Majesty, and Glory and Honour, so that all People, Nations and Languages trembled and fearrd before him:
when the Lord kindle•h under the same, a burning like the burning of a fire, Isaiah 10.16. Nebuchadnezzar had a Kingdom, and Majesty, and Glory and Honour, so that all People, nations and Languages trembled and fearrd before him:
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and whom he would be put down Dan 5 18, 19. But a poor lamentable Glory was it, that could not desend him from the grea•est Misery that ever a King or Prince was brought unto.
and whom he would be put down Dan 5 18, 19. But a poor lamentable Glory was it, that could not descend him from the grea•est Misery that ever a King or Prince was brought unto.
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The noble Fabrick of Heaven and Earth, replinished with such variety of Creatures, carries clear evidences of the glorious Wisdom & Power of Him, who hath made the same out of Nothing,
The noble Fabric of Heaven and Earth, replinished with such variety of Creatures, carries clear evidences of the glorious Wisdom & Power of Him, who hath made the same out of Nothing,
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and sustaineth them continually, by the Word of His Power; For He spake, and it was done, He commanded and it stood fast Psal. 33.9. — For the Pillars of th• Earth are the Lords, and He hath set the World upon them. 1 Sam. 2.8. He hath established them Psal 89.2.
and sustaineth them continually, by the Word of His Power; For He spoke, and it was done, He commanded and it stood fast Psalm 33.9. — For the Pillars of th• Earth Are the lords, and He hath Set the World upon them. 1 Sam. 2.8. He hath established them Psalm 89.2.
and not fall a wondering at the rare Building, and its excellent Contrivance? Who can behold the Sea, that terrible and vast Creature, the dry Land, the Hills, the Valleys, with their pleasant Rivers,
and not fallen a wondering At the rare Building, and its excellent Contrivance? Who can behold the Sea, that terrible and vast Creature, the dry Land, the Hills, the Valleys, with their pleasant rivers,
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and watery Rivolets, with all their fair and fruitful Inclosures, the spacious, vast and bowling VVilderness, with all their various, different and numerous Inhabitants, the VVater with its Fishes, the Air above with its Fowls;
and watery Rivulets, with all their fair and fruitful Enclosures, the spacious, vast and bowling VVilderness, with all their various, different and numerous Inhabitants, the VVater with its Fish, the Air above with its Fowls;
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Great was the VVisdom of GOD, which shined forth in creating all things of nothing, but in the G•spel, The manifold Wisdom of God is ma•e known. Ephes. 3, 10.
Great was the VVisdom of GOD, which shined forth in creating all things of nothing, but in the G•spel, The manifold Wisdom of God is ma•e known. Ephesians 3, 10.
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and under Obligations of a rich Promise unto the Creature, in case of Obedience, which otherwayes he was indebted to his Creator, by vertue of His Creation;
and under Obligations of a rich Promise unto the Creature, in case of obedience, which otherways he was indebted to his Creator, by virtue of His Creation;
The Glory which he should hav• purchased, should have been but a Glory o• his own begetting, bought with his poor inconsiderable sweating and legal payment,
The Glory which he should hav• purchased, should have been but a Glory o• his own begetting, bought with his poor inconsiderable sweating and Legal payment,
This is sure for all the Seed, being grounded and firmly bottomed on the Faithfulness, established on the Truth, ensured through the Righteousness, strengthned by the Oa•h of GOD,
This is sure for all the Seed, being grounded and firmly bottomed on the Faithfulness, established on the Truth, insured through the Righteousness, strengthened by the Oa•h of GOD,
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For even that which was made glorious, had no Glory in this repect, by reason of the Glory that excelleth 2 Cor. 3.6, 7, 8, 9 10. Therefore until that that Evangelical Day began to down and clear up,
For even that which was made glorious, had no Glory in this respect, by reason of the Glory that excels 2 Cor. 3.6, 7, 8, 9 10. Therefore until that that Evangelical Day began to down and clear up,
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and held under the strict Discipline of a Pedagogue or School Master Gal. 3.23, 24, 25. Under the Law, they were Children, differing nothing from Servants,
and held under the strict Discipline of a Pedagogue or School Master Gal. 3.23, 24, 25. Under the Law, they were Children, differing nothing from Servants,
but were in Bondage, under the Elements of the World, and they were Tutors and Governours Gal. 4.2, 3. They were under weak and beggerly Elements Gal. 4.9 But we shall not insist longer here, this being sufficiently held forth by the Apostle Paul, throughout hi• whole Epistle to the Hebrews.
but were in Bondage, under the Elements of the World, and they were Tutors and Governors Gal. 4.2, 3. They were under weak and beggarly Elements Gal. 4.9 But we shall not insist longer Here, this being sufficiently held forth by the Apostle Paul, throughout hi• Whole Epistle to the Hebrews.
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Secondly, Further, that there are Riches in the Glory of the Gospel, will appear, providing we in the next place take notice of the glorious and super-excellent Nature of the same.
Secondly, Further, that there Are Riches in the Glory of the Gospel, will appear, providing we in the next place take notice of the glorious and superexcellent Nature of the same.
As 1. This rich glorious Nature of the Gospel appears, while it is called, The Power of God unto Salvation, to every o•• that believeth, to the Jew first, and also to the Greek Rom. 1.16.
As 1. This rich glorious Nature of the Gospel appears, while it is called, The Power of God unto Salvation, to every o•• that Believeth, to the Jew First, and also to the Greek Rom. 1.16.
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whether Iew o• Gentile, yet with him it had a high esteem, he was not ashamed of it, that is, he gloried in it, this being a dimunitive menner of Speech, wherein more is understood,
whither Iew o• Gentile, yet with him it had a high esteem, he was not ashamed of it, that is, he gloried in it, this being a dimunitive menner of Speech, wherein more is understood,
Whereupon he says 2 Cor. 10.4.5 The weapons of our warefare are not carnal, but mighty through God, to the pulling down of strong Holds, casting down Imaginations,
Whereupon he Says 2 Cor. 10.4.5 The weapons of our warfare Are not carnal, but mighty through God, to the pulling down of strong Holds, casting down Imaginations,
Justly then might he magnify his Office, whileas he was imployed to carry these Treasures unto the Gentiles Rom. 11.13.2. Its Riches appeareth herein, that the Gospel is the Cabinet wherein lyeth, and the Field wherein is to be found, the most enriching Glory imaginable:
Justly then might he magnify his Office, whileas he was employed to carry these Treasures unto the Gentiles Rom. 11.13.2. Its Riches appears herein, that the Gospel is the Cabinet wherein lies, and the Field wherein is to be found, the most enriching Glory imaginable:
which you may read in that Parable, and which is doubled with very litle alteration Mat. 13.44, 45, 46. Christ the alone enriching Pearl of great Price, is the whole Matter, the Heart and Marrow of this Gospel;
which you may read in that Parable, and which is doubled with very little alteration Mathew 13.44, 45, 46. christ the alone enriching Pearl of great Price, is the Whole Matter, the Heart and Marrow of this Gospel;
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therefore it is called, The Word of Christ Col. 3.16.3 It appears herein, because it is the offering, a•d the holding forth of the most en•iching and glorious Marriage, that ever was heard tell of a A Marriage between the lof•ly, high, holy, glorious and matchless King of Kings,
Therefore it is called, The Word of christ Col. 3.16.3 It appears herein, Because it is the offering, a•d the holding forth of the most en•iching and glorious Marriage, that ever was herd tell of a A Marriage between the lof•ly, high, holy, glorious and matchless King of Kings,
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and sinful self-destroying Sinners, which is intrusted to the Apostles, and their Successors 2 Cor 5.10, 20. therefore called the word of Peace. Act. 10.36, 37.4. The Riches of Glory appears herein, because the Gospel is the outward Call of God;
and sinful Self-destroying Sinners, which is Entrusted to the Apostles, and their Successors 2 Cor 5.10, 20. Therefore called the word of Peace. Act. 10.36, 37.4. The Riches of Glory appears herein, Because the Gospel is the outward Call of God;
It is hereby that the Lord Jesus bringeth many Sons unto Glory Heb. 2.10. Hereby do the Elect obtain the Salvation, that is in Christ Iesus with Eternal Glory. 2 Tim 2.10.
It is hereby that the Lord jesus brings many Sons unto Glory Hebrew 2.10. Hereby do the Elect obtain the Salvation, that is in christ Iesus with Eternal Glory. 2 Tim 2.10.
By the Gospel the Thessalonians were called to the obtaining of the Glory of our Lord Iesus Christ 2 Thess. 2.14 15. Who can tell what is the hope of this Calling,
By the Gospel the Thessalonians were called to the obtaining of the Glory of our Lord Iesus christ 2 Thess 2.14 15. Who can tell what is the hope of this Calling,
Such as can discern this, must have the Eyes of their Understanding opened and enlightned of GOD Ephes. 1.17, 18. It is a compleat rich glorious Kingdom, whereunto Men are called by the Gospel. 1 Thess. 2.12. He calleth unto His Kingdom and Glory. 5 It appears herein, that it is the means of discovering the most enriching glorious, most latent •nd concerning Secrets:
Such as can discern this, must have the Eyes of their Understanding opened and enlightened of GOD Ephesians 1.17, 18. It is a complete rich glorious Kingdom, whereunto Men Are called by the Gospel. 1 Thess 2.12. He calls unto His Kingdom and Glory. 5 It appears herein, that it is the means of discovering the most enriching glorious, most latent •nd Concerning Secrets:
What is better and •ore desireable than Life, than true Life and •mmortality, and this is made manifest •hrough the Gospel 2 Tim. 1.10. One that is •ondemned to Die should esteem a Reprive of •he Sentence, a rich and glorious Business, •hô ignorant but that he might be taken away within few Hours or Days, through some special stroke of GOD upon him:
What is better and •ore desirable than Life, than true Life and •mmortality, and this is made manifest •hrough the Gospel 2 Tim. 1.10. One that is •ondemned to Die should esteem a Reprieve of •he Sentence, a rich and glorious Business, •hô ignorant but that he might be taken away within few Hours or Days, through Some special stroke of GOD upon him:
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How much more infinitly worthy and richly excellent is •his Life, which is Immortality? And what Riches of Glory, must there be in the Gospel which bringeth thi• into light? 6. It appears •erein, that the Gospel bring• Heaven to the Door of the Soul, with all the Glory that is herein;
How much more infinitely worthy and richly excellent is •his Life, which is Immortality? And what Riches of Glory, must there be in the Gospel which brings thi• into Light? 6. It appears •erein, that the Gospel bring• Heaven to the Door of the Soul, with all the Glory that is herein;
And the Kingdom of Heaven in many of the •arables Mat. 13. and 20.1. and 22.2. &c. Thirdly, That there are Riches in the Gospel, appears from the special, rich and glorious Efficacy of the same;
And the Kingdom of Heaven in many of the •arables Mathew 13. and 20.1. and 22.2. etc. Thirdly, That there Are Riches in the Gospel, appears from the special, rich and glorious Efficacy of the same;
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whereof take these few Proofs. 1. The Gospel hath a powerful enlightning vertue, so that these that sit in darkness, come to see a great light Math. 4.15, 16. Therefore Paul was sent to open the Eyes,
whereof take these few Proofs. 1. The Gospel hath a powerful enlightening virtue, so that these that fit in darkness, come to see a great Light Math. 4.15, 16. Therefore Paul was sent to open the Eyes,
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Therefore it is called, The Word of F•ith Rom. 10 8. And the Word of Salva•ion Act 13 26. VVe believe through this word preached by the Apostles and their Success•rs Ioh 17.20. 5. It hath a washing and cleansing vertue;
Therefore it is called, The Word of F•ith Rom. 10 8. And the Word of Salva•ion Act 13 26. We believe through this word preached by the Apostles and their Success•rs John 17.20. 5. It hath a washing and cleansing virtue;
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whether •hese of the Iews, or as it was used among the Heathens, especially by the Sooth-sayers, who •uriously searched into every inward part as Ezek. 21.21.
whither •hese of the Iews, or as it was used among the heathens, especially by the Soothsayers, who •uriously searched into every inward part as Ezekiel 21.21.
Look what the Intrals are to a •harp Sword, or Sacrificers Kni•e, or like In•turments of Anatom•zing in a •kilful Hand, •uch are all the most inward and secret parts of •he Heart,
Look what the Entrails Are to a •harp Sword, or Sacrificers Kni•e, or like In•turments of Anatom•zing in a •kilful Hand, •uch Are all the most inward and secret parts of •he Heart,
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and so to see what lyes under it (as the next word, Opened, doth sometimes signifie) but further to cut up and cleave to the Back bone (as the word will bear) that so all the Inwards may appear;
and so to see what lies under it (as the next word, Opened, does sometime signify) but further to Cut up and cleave to the Back bone (as the word will bear) that so all the Inward may appear;
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In a word, this Sword of the Gospel, when rightly handled, it not only hath a discerning, piercing, penetrating power with it, to come in on the Heart, discovering its Intents,
In a word, this Sword of the Gospel, when rightly handled, it not only hath a discerning, piercing, penetrating power with it, to come in on the Heart, discovering its Intents,
Anatomize an• lay open their Thoughts, their Security, Pride ▪ Formality, Hypocrisie, &c. And strike a• the root of the Body of Death, to kill it, and be its death;
Anatomise an• lay open their Thoughts, their Security, Pride ▪ Formality, Hypocrisy, etc. And strike a• the root of the Body of Death, to kill it, and be its death;
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all is darkned with the fogg and mist of Idolatry, and Superstition, or of humane Inventions, which vails and darkens the singular Beauty, which is to be seen in the Ordinances of Jesus Christ, according to the Simplicity of the Gospel.
all is darkened with the fog and missed of Idolatry, and Superstition, or of humane Inventions, which vails and darkens the singular Beauty, which is to be seen in the Ordinances of jesus christ, according to the Simplicity of the Gospel.
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For what are all the vain Imaginations and Inventions o• Men, but a darkning of the glorious Splendour of the Sun of Righteousness, that He may not sh•ne in His native and superexcellent Glory. 3. We should commiserate that People, where His Glory did once shine, bu• seems now to be robbed thereof, through the Godlessness and Wickedness of Men, being Instruments of Satan, in whose Soul, the •ight of this Gospel never shined.
For what Are all the vain Imaginations and Inventions o• Men, but a darkening of the glorious Splendour of the Sun of Righteousness, that He may not sh•ne in His native and superexcellent Glory. 3. We should commiserate that People, where His Glory did once shine, bu• seems now to be robbed thereof, through the Godlessness and Wickedness of Men, being Instruments of Satan, in whose Soul, the •ight of this Gospel never shined.
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These ungodly Men do what in them is, by their Conclusions, Acts and Deeds, o• unreasonable Persecution, to banish Christ, His Servants and Gospel out of the Land. O• wha• a loss is it, to be robbed of this Glory, providing we have any Tenderness or Sympathie as Christians, let us be earnest in Prayer fo• such. 4. We should condole such Nation• and Churches, that have a Name, that they Live,
These ungodly Men do what in them is, by their Conclusions, Acts and deeds, o• unreasonable Persecution, to banish christ, His Servants and Gospel out of the Land. O• wha• a loss is it, to be robbed of this Glory, providing we have any Tenderness or sympathy as Christians, let us be earnest in Prayer fo• such. 4. We should condole such Nation• and Churches, that have a Name, that they Live,
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and th• free of outward Persecution, yet great Strangers unto the Riches of the Glory of this Gospel, S•rangers unto the Power and Operations of the same, having the Name o• Purity ▪ and G•spel Truths amongst them, but no more;
and th• free of outward Persecution, yet great Strangers unto the Riches of the Glory of this Gospel, S•rangers unto the Power and Operations of the same, having the Name o• Purity ▪ and G•spel Truths among them, but no more;
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2. Vse. As on this ground we lament th• state of the Churches, so may we take up • Lamentation over the persons who live unde• the dew and sun-shine of the Gospel,
2. Use. As on this ground we lament th• state of the Churches, so may we take up • Lamentation over the Persons who live unde• the due and sunshine of the Gospel,
nor desireableness, no• Riches of Glory in the same, the GOD of th•• World having blinded their Minds 2 Cor 4.4. They look upon the Gospel, as an artificia• composed Fable;
nor desirableness, no• Riches of Glory in the same, the GOD of th•• World having blinded their Minds 2 Cor 4.4. They look upon the Gospel, as an artificia• composed Fable;
and all such, who in any measure darken and cloud the Simplicity of this Gospel, its Glory and singular Beauty. 2. Such are to be rebuked, who persecute the ve•y Name and Profession of the Gospel,
and all such, who in any measure darken and cloud the Simplicity of this Gospel, its Glory and singular Beauty. 2. Such Are to be rebuked, who persecute the ve•y Name and Profession of the Gospel,
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and bringeth Glory in it to poor Soul•? Surely such Men must be driven on and acted by the Spirit of the Devil, who is an unreconcilable Enemy unto this Gospel of Glory. 3. It is for rebuke to such, who are Enemies to the power and purity of the Gospel;
and brings Glory in it to poor Soul•? Surely such Men must be driven on and acted by the Spirit of the devil, who is an unreconcilable Enemy unto this Gospel of Glory. 3. It is for rebuke to such, who Are Enemies to the power and purity of the Gospel;
who thô they may readily stand for the profession of it, and own that, yet their Heart riseth against the Life and Power thereof, wherever they discern it;
who though they may readily stand for the profession of it, and own that, yet their Heart Riseth against the Life and Power thereof, wherever they discern it;
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But the more special Glory, with the Riches of the Glory of the Gospel, l•eth in the power thereof upon the Soul, leading captive to the obedience of Faith,
But the more special Glory, with the Riches of the Glory of the Gospel, l•eth in the power thereof upon the Soul, leading captive to the Obedience of Faith,
And their Heart riseth against that, wherein the Glory and Power of the same do•h most signally appear. 4. Such are to be rebuked, who bring stains and shame, through •h•ir scandalous Life upon that gloriou• Gospel, bringing up an evil Report upon th• same;
And their Heart Riseth against that, wherein the Glory and Power of the same do•h most signally appear. 4. Such Are to be rebuked, who bring stains and shame, through •h•ir scandalous Life upon that gloriou• Gospel, bringing up an evil Report upon th• same;
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O! what a da•k Cloud doth the scandalous Lives of Profess•rs, raise over the •ace of this Sun? This is far from adorning the Doctrine of God our Saviour in all things, which is required Tit. 2.10 5. Such are to be reproved, who will not s•ffer this Glory, once to enter their Souls, who c•st no• up the Door of their Souls, that it may enter in,
OH! what a da•k Cloud does the scandalous Lives of Profess•rs, raise over the •ace of this Sun? This is Far from adorning the Doctrine of God our Saviour in all things, which is required Tit. 2.10 5. Such Are to be reproved, who will not s•ffer this Glory, once to enter their Souls, who c•st no• up the Door of their Souls, that it may enter in,
and call not to the GOD o• Glory, that He. Who commanded the light to shine out of d•rkness, ma• shine into •heir Hearts to give the light of the knowledge of the Glory of God, in the Face of Iesus Christ. 2 Cor. 4.6.
and call not to the GOD o• Glory, that He. Who commanded the Light to shine out of d•rkness, ma• shine into •heir Hearts to give the Light of the knowledge of the Glory of God, in the Face of Iesus christ. 2 Cor. 4.6.
As appears from the following Particulars. (1) They resolve to keep their old way, whatever be said unto them, they will not alter, they will remain the old Men and the old Women still. (2) They refuse to subject themselves unto the Righteousness of GOD,
As appears from the following Particulars. (1) They resolve to keep their old Way, whatever be said unto them, they will not altar, they will remain the old Men and the old Women still. (2) They refuse to Subject themselves unto the Righteousness of GOD,
Now herein lyes the Glory of the Gospel, that it breaks us off from that Course of self-seeking, that we might live and grow up in Him, who is the Head in all things. (3) They will not submit themselves unto the Conditions of the Gospel Covenant,
Now herein lies the Glory of the Gospel, that it breaks us off from that Course of self-seeking, that we might live and grow up in Him, who is the Head in all things. (3) They will not submit themselves unto the Conditions of the Gospel Covenant,
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As 1. We ought then to be very thankful unto GOD, that ever it hath pleased Him to tryst us in the time and •lace of His manifesting this glorious Mystery;
As 1. We ought then to be very thankful unto GOD, that ever it hath pleased Him to tryst us in the time and •lace of His manifesting this glorious Mystery;
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What are we better than others, that have gone before us, or than many that live in other places of the World, who have never a• ye• s•en one blink of Glo••? Providing we could prise a right the worth o• this Treasure, we should see ou• unspeak•ble and great Obligations to Thankfulness, 〈 ◊ 〉 as we would be forced to cry forth, What shall we render unto the Lord for this Benefi• and infinite Mercy? 2. We should esteem highly of this Gospel,
What Are we better than Others, that have gone before us, or than many that live in other places of the World, who have never a• ye• s•en one blink of Glo••? Providing we could prize a right the worth o• this Treasure, we should see ou• unspeak•ble and great Obligations to Thankfulness, 〈 ◊ 〉 as we would be forced to cry forth, What shall we render unto the Lord for this Benefi• and infinite Mercy? 2. We should esteem highly of this Gospel,
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for our misprising and undervaluing the Glory and light of the p••cious Gospel. 3. We should be much it P•ayer, to hold the Gospel still in its power and purity amonst us, that it may shine in the midst of us, in its Glory and Beauty,
for our misprising and undervaluing the Glory and Light of the p••cious Gospel. 3. We should be much it P•ayer, to hold the Gospel still in its power and purity amongst us, that it may shine in the midst of us, in its Glory and Beauty,
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Les us lay aside all prejudices and love to our Idols, and receive this Light and Glory in love, 5 Let us not be satisfied until that we see and obtai• a more clear discovery of the Riches of the Glory of this Mystery.
Les us lay aside all prejudices and love to our Idols, and receive this Light and Glory in love, 5 Let us not be satisfied until that we see and obtai• a more clear discovery of the Riches of the Glory of this Mystery.
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To wit. (1) That this Gospel discovers to us our Wre•chedness, Emptyness, Madness, Poverty, Nakedness and every way Undon•n•ss. (2) That it holds forth unto us the Excellency of Christ, in His Person, Nature, Offices, Works,
To wit. (1) That this Gospel discovers to us our Wre•chedness, Emptiness, Madness, Poverty, Nakedness and every Way Undon•n•ss. (2) That it holds forth unto us the Excellency of christ, in His Person, Nature, Offices, Works,
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and from all other Lovers and Vanities, wherewith heretofore we have been betwitched. (4) That it unites our Souls to Him through Fai•h, that we may live in Him,
and from all other Lovers and Vanities, wherewith heretofore we have been betwitched. (4) That it unites our Souls to Him through Fai•h, that we may live in Him,
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and through His Media•ory Righteousness offered and hold•n for•h in the Gosp•l ▪ and impu•ed •o Believers th•ough F•ith. (6) Tha the Discovery of this Gospel makes us ••ll in love with Holiness, an• to work out our Salvation with Fear and Trembling, leaning on Jesus by Faith, drawing Life and Power from Him, who is given •or a Covenant un•o the People, that we might so g•ow up and bea• Fru•t in Him,
and through His Media•ory Righteousness offered and hold•n for•h in the Gosp•l ▪ and impu•ed •o Believers th•ough F•ith. (6) Than the Discovery of this Gospel makes us ••ll in love with Holiness, an• to work out our Salvation with fear and Trembling, leaning on jesus by Faith, drawing Life and Power from Him, who is given •or a Covenant un•o the People, that we might so g•ow up and bea• Fru•t in Him,
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and a Soul-saving Fulness, and a free and gracious Fulness in Christ. 2 Mark. The light of the Gospel discovers, I say, where this glorious Light comes, it discovers sel• ▪ emptiness, self deceitfulness,
and a Soul-saving Fullness, and a free and gracious Fullness in christ. 2 Mark. The Light of the Gospel discovers, I say, where this glorious Light comes, it discovers sel• ▪ emptiness, self deceitfulness,
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and for all that we desire, and to rest fully satisfied and content with Him. 4 Mark. It inclines the Soul sweetly to employ Christ in all their Needs, to give Him constant employment in all His Offices,
and for all that we desire, and to rest Fully satisfied and content with Him. 4 Mark. It inclines the Soul sweetly to employ christ in all their Needs, to give Him constant employment in all His Offices,
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and to the praise and adorning the Gospel Profession, to the engaging of Strangers unto the •eceiving of the Gospel. 6. Mark. It will give them a high esteem of all,
and to the praise and adorning the Gospel Profession, to the engaging of Strangers unto the •eceiving of the Gospel. 6. Mark. It will give them a high esteem of all,
〈 … 〉 the 〈 … 〉 unto the 〈 … 〉 ordained, 〈 … 〉 first off•• of the G•spel, 〈 … 〉 to 〈 … 〉 with an 〈 … 〉 way of 〈 … 〉 Mat. 10.5. 〈 … 〉 who• are 〈 … 〉 Enemies or 〈 … 〉 cou•• not only not tolerate, tha• 〈 … 〉 should be Partakers of that 〈 … 〉 bad to spr••• to 〈 … 〉, th• be saved — 1 Thes. 〈 … 〉 worl• •either 〈 … 〉 of Heaven, 〈 … 〉 further the Apostles themselves notwithstanding of their ample and large Commission to g• and Teach and Baptize all Nations.
〈 … 〉 the 〈 … 〉 unto the 〈 … 〉 ordained, 〈 … 〉 First off•• of the G•spel, 〈 … 〉 to 〈 … 〉 with an 〈 … 〉 Way of 〈 … 〉 Mathew 10.5. 〈 … 〉 who• Are 〈 … 〉 Enemies or 〈 … 〉 cou•• not only not tolerate, tha• 〈 … 〉 should be Partakers of that 〈 … 〉 bad to spr••• to 〈 … 〉, th• be saved — 1 Thebes 〈 … 〉 worl• •either 〈 … 〉 of Heaven, 〈 … 〉 further the Apostles themselves notwithstanding of their ample and large Commission to g• and Teach and Baptise all nations.
For we find that Peter w•• examined by the rest of the Apostles, for b• going unto Cornelius. Act. 11.2, 3.3. Th• Gentiles were looked upon with an ill Eye an• contemned, therefore called Sinners of th• Gentiles. Gal. 2.15.
For we find that Peter w•• examined by the rest of the Apostles, for b• going unto Cornelius. Act. 11.2, 3.3. Th• Gentiles were looked upon with an ill Eye an• contemned, Therefore called Sinners of th• Gentiles. Gal. 2.15.
Yea they were accounted Dogs, an• unworthy to eat of the Childrens Bread ▪ se• on that ground, Christ seemed to cast off th• poor Cananitish Woman, to whom He answered, I am not sent, but unto the lost sheep of the House of Israel. Math. 15.
Yea they were accounted Dogs, an• unworthy to eat of the Children's Bred ▪ se• on that ground, christ seemed to cast off th• poor Canaanite Woman, to whom He answered, I am not sent, but unto the lost sheep of the House of Israel. Math. 15.
and blessed their Labours, amongst them. Act. 13.46. and 14.27. a•• 15 3, 7.14.15, 17 and 18, 6 Yea the Ie• rej•cting of the Gospel, occasioned the preaching of the same under the Gentiles. A•• 23 46. and 8.6. and the di••i••shing of 〈 ◊ 〉 Iews, was the Riches of the Gentiles. Rom. 11.12. 3. Hereby were the Prophecies concerning Christ, and His Kingdom fulfilled;
and blessed their Labours, among them. Act. 13.46. and 14.27. a•• 15 3, 7.14.15, 17 and 18, 6 Yea the Ie• rej•cting of the Gospel, occasioned the preaching of the same under the Gentiles. A•• 23 46. and 8.6. and the di••i••shing of 〈 ◊ 〉 Iews, was the Riches of the Gentiles. Rom. 11.12. 3. Hereby were the Prophecies Concerning christ, and His Kingdom fulfilled;
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The Root •f Iesse must stand for an Ensign to the People, and the Gentiles must seek into it. Isa. 11.10. and 60.5. His Name must be great among the Gentiles. Mal. 1.11.
The Root •f Iesse must stand for an Ensign to the People, and the Gentiles must seek into it. Isaiah 11.10. and 60.5. His Name must be great among the Gentiles. Malachi 1.11.
4. And as this was an eminent Evidence of this Mystery of Wisdom, Love, and free Grace, which was long kept bide in the Heart of GOD, Ephes. 3.3, 4, 5 So was i• that the Apostles, who for a time, were unsatisfied, therewith at last held their peace, and glorified God, saying,
4. And as this was an eminent Evidence of this Mystery of Wisdom, Love, and free Grace, which was long kept bide in the Heart of GOD, Ephesians 3.3, 4, 5 So was i• that the Apostles, who for a time, were unsatisfied, therewith At last held their peace, and glorified God, saying,
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Rom 11 13. And we find him often glorying therein. 1 Tim. 2.7. 2 Tim. 1.11. Which, as it should stir up our Hearts to admiration over that wonderful Love and free Grace of GOD, who hath sought after the Gentiles in Clemency and Mercy, who had been so long debarred;
Rom 11 13. And we find him often glorying therein. 1 Tim. 2.7. 2 Tim. 1.11. Which, as it should stir up our Hearts to admiration over that wondered Love and free Grace of GOD, who hath sought After the Gentiles in Clemency and Mercy, who had been so long debarred;
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now 〈 … 〉 to see the old Prophesies and 〈 … 〉 were 〈 … 〉 als• 〈 … 〉 〈 … 〉 our un•o 〈 … 〉 p•ay for them, upon 〈 … 〉 g•ven on their acc•un•, 〈 ◊ 〉 the Lord in due time will accompl•sh;
now 〈 … 〉 to see the old prophecies and 〈 … 〉 were 〈 … 〉 als• 〈 … 〉 〈 … 〉 our un•o 〈 … 〉 p•ay for them, upon 〈 … 〉 g•ven on their acc•un•, 〈 ◊ 〉 the Lord in due time will accompl•sh;
A•d besides it should make us lay to Heart ou• Duty in managing aright t•• Pri•iledge, in the thankful acknowledg•ment of the Lord's undeserved Love herein,
A•d beside it should make us lay to Heart ou• Duty in managing aright t•• Pri•iledge, in the thankful acknowledg•ment of the Lord's undeserved Love herein,
If it be •urther asked, If all th•se, to whom thi• Gospel is preached, see •h•s Glory? I Answer, No. But only the Saints among the Gentiles, as app•ar• from Vers 26 This is made manifest to the Saints.
If it be •urther asked, If all th•se, to whom thi• Gospel is preached, see •h•s Glory? I Answer, No. But only the Saints among the Gentiles, as app•ar• from Vers 26 This is made manifest to the Saints.
yea it is as D•ath ▪ so that their rejecting of the Gospel, and their averseness from it, proves their Death and 〈 ◊ 〉. 2. Unto some it is but foolishness,
yea it is as D•ath ▪ so that their rejecting of the Gospel, and their averseness from it, Proves their Death and 〈 ◊ 〉. 2. Unto Some it is but foolishness,
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And matter of Mocking and Derision, as the Doctrine of the Resurrection, was unto these of Athens Act. 17.32. Many have no better op•nion of the Ambassadours of Christ, who are sent to preach the Gospel, 〈 ◊ 〉 Fest•s of Paul, Act. 26.24.
And matter of Mocking and Derision, as the Doctrine of the Resurrection, was unto these of Athens Act. 17.32. Many have no better op•nion of the ambassadors of christ, who Are sent to preach the Gospel, 〈 ◊ 〉 Fest•s of Paul, Act. 26.24.
Rom 9.32, 33. Even as Christ Himself was for the fall of many, so the preaching of the Gos•el is the occasion of the ruine of many. 4. Many will not hear the Gospel with Faith,
Rom 9.32, 33. Even as christ Himself was for the fallen of many, so the preaching of the Gos•el is the occasion of the ruin of many. 4. Many will not hear the Gospel with Faith,
nor yeild themselves Servants thereunto. 5. The GOD of this World hath so blinded the Minds of them which believe not, that the Light of the glorious Gospel of of Christ, who is the Image of GOD, cannot shine unto them;
nor yield themselves Servants thereunto. 5. The GOD of this World hath so blinded the Minds of them which believe not, that the Light of the glorious Gospel of of christ, who is the Image of GOD, cannot shine unto them;
So that they can discern nothing of the Glory of the same. 2 Cor 4.4. And some blinded by a Judgement from GOD, are therefore no Co-partners of this Revelation. Math. 11.25.6. Some see a glance, some da•k half glimmerings, of this Glory, but discern not the glory of this Mystery, they get some sight, which may occasion some litle work and operation in them, nevertheless they continwe strangers unto the true spiritual Glory thereof:
So that they can discern nothing of the Glory of the same. 2 Cor 4.4. And Some blinded by a Judgement from GOD, Are Therefore no Copartners of this Revelation. Math. 11.25.6. some see a glance, Some da•k half glimmerings, of this Glory, but discern not the glory of this Mystery, they get Some sighed, which may occasion Some little work and operation in them, nevertheless they continwe Strangers unto the true spiritual Glory thereof:
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The cares of the World, doth not only choak all again, but creats a mist in their Eyes, which totally cloudeth and darkneth this Glory (3) They may see that which may inwardly affect them,
The Cares of the World, does not only choke all again, but creates a missed in their Eyes, which totally cloudeth and darkeneth this Glory (3) They may see that which may inwardly affect them,
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and may be great Doctors and learned Preachers, and nevertheless wholly strangers unto the Power and Life of the same. (5) Yea they may attain some resemblance thereof,
and may be great Doctors and learned Preachers, and nevertheless wholly Strangers unto the Power and Life of the same. (5) Yea they may attain Some resemblance thereof,
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and as it were some glorious sparklings, such as the Apostle speaks of, Heb 6.4, 5. But alone unto True Believers, the Lord maketh known and manifesteth this Glory,
and as it were Some glorious sparklings, such as the Apostle speaks of, Hebrew 6.4, 5. But alone unto True Believers, the Lord makes known and manifesteth this Glory,
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and is very sut•able unto them, where•• others look on these things, a• more the concernment o• others than themselves. 3. They see the good is co•pleat, all-sufficient, necessary and satisfying, which is held out in this Gospel,
and is very sut•able unto them, where•• Others look on these things, a• more the concernment o• Others than themselves. 3. They see the good is co•pleat, All-sufficient, necessary and satisfying, which is held out in this Gospel,
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and that t•ey have goodly Heritage. 4. They see somewhat of that Soul-ravishing profound Counsel of Redemption, wherein all the Persons of the Tri•ity are engaged to carry on and perf•ct the same,
and that t•ey have goodly Heritage. 4. They see somewhat of that Soul ravishing profound Counsel of Redemption, wherein all the Persons of the Tri•ity Are engaged to carry on and perf•ct the same,
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and ••ey see herein such Glory, that it makes them long for Heaven, that they might obtain a more broad and wide look o• that divine mysterious on-carrying of the wa• of Salva•ion, wherein so much of GOD,
and ••ey see herein such Glory, that it makes them long for Heaven, that they might obtain a more broad and wide look o• that divine mysterious on-carrying of the wa• of Salva•ion, wherein so much of GOD,
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and of His glorious Attribut••, in such a lofty way doth appear. 5. Th• 〈 … 〉 that therein, 〈 ◊ 〉 reache• 〈 … 〉 Soul, a•d make•h them, that 〈 … 〉 〈 … 〉 〈 … 〉 and soul, giving their 〈 … 〉,
and of His glorious Attribut••, in such a lofty Way does appear. 5. Th• 〈 … 〉 that therein, 〈 ◊ 〉 reache• 〈 … 〉 Soul, a•d make•h them, that 〈 … 〉 〈 … 〉 〈 … 〉 and soul, giving their 〈 … 〉,
and 〈 … 〉 all and ••ll every thing, 〈 … 〉 once they 〈 … 〉 invaluable 〈 ◊ 〉 7. They se• that Light which hath that pow•• and force therein, that bringeth under their irregular love to the World,
and 〈 … 〉 all and ••ll every thing, 〈 … 〉 once they 〈 … 〉 invaluable 〈 ◊ 〉 7. They se• that Light which hath that pow•• and force therein, that brings under their irregular love to the World,
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This special sight and discovery is alone peculiar to Believe•s, the Spirit of Light which they have received in the Gospel, makes them now see another sight than formerly they could apprehend or understand.
This special sighed and discovery is alone peculiar to Believe•s, the Spirit of Light which they have received in the Gospel, makes them now see Another sighed than formerly they could apprehend or understand.
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Othe•s take but a carnal and general look of th•se Ordinances, and therefore not so tender nor so zealou• of them, who can bear with the mixtures and Inventions of Men amongst them,
Othe•s take but a carnal and general look of th•se Ordinances, and Therefore not so tender nor so zealou• of them, who can bear with the mixtures and Inventions of Men among them,
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And as for the substance of the Gospel, the glad Tydings of Peace & Reconcîliation with GOD, it is unto them an indifferent business far from being all their Salvation, & all their desire;
And as for the substance of the Gospel, the glad Tidings of Peace & Reconcîliation with GOD, it is unto them an indifferent business Far from being all their Salvation, & all their desire;
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or at some o•her solemn occasion, that take• more on them than ordinary, but is instantly suffocate, without taking further root. 4. Wo also to such, that have but some Light that forceth to some half works,
or At Some o•her solemn occasion, that take• more on them than ordinary, but is instantly suffocated, without taking further root. 4. Woe also to such, that have but Some Light that forceth to Some half works,
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and to some raw wishe•, that all might be better, some Flashes of Resolutions and hasty Undertakings, which occasioneth somewhat that looketh like a change, thô •las!
and to Some raw wishe•, that all might be better, Some Flashes of Resolutions and hasty Undertakings, which occasioneth somewhat that looks like a change, though •las!
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As to the First, to wit, The outward making known of the Gospel (which we shall pass in a word) We see, that as this Gospel is alone of GOD, Who is the Author thereof,
As to the First, to wit, The outward making known of the Gospel (which we shall pass in a word) We see, that as this Gospel is alone of GOD, Who is the Author thereof,
However Satan and his Instruments may have a hand therein, nevertheless we are to look mostly to GOD, Who has the chief hand in i• ▪ Who followeth His own Resolution, sending the Gospel, where He has any to bring in thereby, be it one Soul or moe,
However Satan and his Instruments may have a hand therein, nevertheless we Are to look mostly to GOD, Who has the chief hand in i• ▪ Who follows His own Resolution, sending the Gospel, where He has any to bring in thereby, be it one Soul or more,
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or to 〈 ◊ 〉 one lost Groat, or one wandering Sh••p, which finding incapacitate either to le•d or drive, He taketh it on His Shoulders; rej•ycing. Luk 15.5. Christ went ove• to the G•da•ens •or one poor Soul:
or to 〈 ◊ 〉 one lost Groat, or one wandering Sh••p, which finding incapacitate either to le•d or drive, He Takes it on His Shoulders; rej•ycing. Luk 15.5. christ went ove• to the G•da•ens •or one poor Soul:
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and th•t 〈 ◊ 〉 〈 … 〉 the publishi•g of 〈 … 〉 time and place, w•er• 〈 … 〉 Providence of GOD have ou• 〈 … 〉 That we abase our selves in 〈 … 〉 be ashamed of our unsuteable 〈 … 〉 Him, Who hath sought us ou•, 〈 … 〉 many Thousands,
and th•t 〈 ◊ 〉 〈 … 〉 the publishi•g of 〈 … 〉 time and place, w•er• 〈 … 〉 Providence of GOD have ou• 〈 … 〉 That we abase our selves in 〈 … 〉 be ashamed of our unsuitable 〈 … 〉 Him, Who hath sought us ou•, 〈 … 〉 many Thousands,
Our carnal Hearts are sometimes ready to rise against Him, and to wonder wherefore He suffers so many rich Nations to be so long without one Word of the Gospel of Salvation,
Our carnal Hearts Are sometime ready to rise against Him, and to wonder Wherefore He suffers so many rich nations to be so long without one Word of the Gospel of Salvation,
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For Flesh and Blood cannot do it, but the Father which is in Heaven Math. 16.17. And the Spirit. Ephes. 3.5. The God of our Lord Iesus Christ, the Father of Glory, must give unto us the Spirit of Wisdom, in the knowledge of Him. Ephes. 1.17. see Vers. 9. Therefore the Spirit is promised for that effect.
For Flesh and Blood cannot do it, but the Father which is in Heaven Math. 16.17. And the Spirit. Ephesians 3.5. The God of our Lord Iesus christ, the Father of Glory, must give unto us the Spirit of Wisdom, in the knowledge of Him. Ephesians 1.17. see Vers. 9. Therefore the Spirit is promised for that Effect.
Ioh. 14.26.1 Cor. 2.10, 11, 12. Gal. 1.16. This appears further from the natural state of Mankind, who cannot know these Mysteries without a divine powerful Revelation & Manifestation of the same in them.
John 14.26.1 Cor. 2.10, 11, 12. Gal. 1.16. This appears further from the natural state of Mankind, who cannot know these Mysteres without a divine powerful Revelation & Manifestation of the same in them.
For 1. Natural Men are by Nature blind, without knowledge, lying and living in darkness; And wha• can they then discern •n these M•steries? Revel 3.17. Luk 4.18.1 Pet. 2.9. Act. 26.18. Isa 42.7. They are in darkness, and darkness hath blinded their Eyes, 1 Ioh. 2 11. They walk in Darkness, and ly in Da•kness. 1 Ioh. •. 6. 1 Ioh. 2.9 They are of Darkness. 1 Thess. 5.5. They are called Darkness it self. Ephes 5.8.
For 1. Natural Men Are by Nature blind, without knowledge, lying and living in darkness; And wha• can they then discern •n these M•steries? Revel 3.17. Luk 4.18.1 Pet. 2.9. Act. 26.18. Isaiah 42.7. They Are in darkness, and darkness hath blinded their Eyes, 1 John 2 11. They walk in Darkness, and lie in Da•kness. 1 John •. 6. 1 John 2.9 They Are of Darkness. 1 Thess 5.5. They Are called Darkness it self. Ephesians 5.8.
Yea under the power of Darkness. Col. 1.13 2. Therefore they are under a natural Impotency and Unfi•ness to understand the things of GOD. 1 Cor. 2 14. The natural Man receiveth not the things of the •pirit of God,
Yea under the power of Darkness. Col. 1.13 2. Therefore they Are under a natural Impotency and Unfi•ness to understand the things of GOD. 1 Cor. 2 14. The natural Man receives not the things of the •pirit of God,
3. Besides this natural Impotency in the Understanding, to take up and know these Mysteries, there is also an acquired moral Inability seated in him, through misunderstanding and prejudice against the Mysteries of GOD:
3. Beside this natural Impotency in the Understanding, to take up and know these Mysteres, there is also an acquired moral Inability seated in him, through misunderstanding and prejudice against the Mysteres of GOD:
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By Nature People are so w•dded and glewed to their Lusts and Idols which they will not •ors•ks (which augments their natural Antipathy against the Gospel) so that they are Enemies in their Minds by wicked works Col. 1.21.6. Besides all this, the Devil, who is the god of this World, i• working in th•m. Ephes 2.2. who more especially so blinds the Minds of those who do not believe, that the light of the glorious Gospel of Christ, who is the Image of GOD, may not shine unto them. 2 Cor. 4.4. This needs no •u•ther evidence, being more than manifest by daily experience;
By Nature People Are so w•dded and glued to their Lustiest and Idols which they will not •ors•ks (which augments their natural Antipathy against the Gospel) so that they Are Enemies in their Minds by wicked works Col. 1.21.6. Beside all this, the devil, who is the god of this World, i• working in th•m. Ephesians 2.2. who more especially so blinds the Minds of those who do not believe, that the Light of the glorious Gospel of christ, who is the Image of GOD, may not shine unto them. 2 Cor. 4.4. This needs no •u•ther evidence, being more than manifest by daily experience;
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1 Vse. We are hereby called to be established in •he Faith of this Truth, That it is only a Divine Power, which can mak• known unto us and in us the Gospel Truths;
1 Use. We Are hereby called to be established in •he Faith of this Truth, That it is only a Divine Power, which can mak• known unto us and in us the Gospel Truths;
But in respect of the saving Manifestation of this Mystery, there is a necessity of a real, discriminating, special, immediate, inward and powerful Operation of the Spirit of GOD in the Soul, driving away the natural Darkness,
But in respect of the Saving Manifestation of this Mystery, there is a necessity of a real, discriminating, special, immediate, inward and powerful Operation of the Spirit of GOD in the Soul, driving away the natural Darkness,
and received prejudices, creating Divine Light in the Mind and Understanding, and so forming in the Soul, a Spiri•ual Patern of the glorious Mysteries of the Gospel:
and received prejudices, creating Divine Light in the Mind and Understanding, and so forming in the Soul, a Spiri•ual Pattern of the glorious Mysteres of the Gospel:
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whereas none who hath any knowledge of his own Heart can be so stupid, that he should not see so much of the Darkness of his own Understanding, that no less than a Divine Power must be exercised and put forth in order to this his Enlightning:
whereas none who hath any knowledge of his own Heart can be so stupid, that he should not see so much of the Darkness of his own Understanding, that no less than a Divine Power must be exercised and put forth in order to this his Enlightening:
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and lamentably blow up the empty Creature with Pride, Ambition, and a foolish conceit of himself to retain somewhat, whereby he may (as he •ancies) be the less obliged to GOD,
and lamentably blow up the empty Creature with Pride, Ambition, and a foolish conceit of himself to retain somewhat, whereby he may (as he •ancies) be the less obliged to GOD,
For (1) Our natural Impotency is our Sin. (2) Besides there is ever real opposing and rejecting of this Light, in all such as are come to the years of discretion, who hear this Gospel,
For (1) Our natural Impotency is our Sin. (2) Beside there is ever real opposing and rejecting of this Light, in all such as Are come to the Years of discretion, who hear this Gospel,
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and to make us the more earnestly cry out unto Him, who is the Fountain of Light, that He who has caused the Light to shine out of Darkness, would shine in our Hearts, in giving us the Light of the knowledge of the Glory of God, in the face of Jesus Christ.
and to make us the more earnestly cry out unto Him, who is the Fountain of Light, that He who has caused the Light to shine out of Darkness, would shine in our Hearts, in giving us the Light of the knowledge of the Glory of God, in the face of jesus christ.
2 dly. Moreover, we should learn from hence, that GOD maketh known this Glorious Mystery to whom He wi•l most freely, without Hyre or Price, it is an Act of His wonderful free G•ace, He would make known &c. not by reason of any deserving or worth, in us,
2 dly. Moreover, we should Learn from hence, that GOD makes known this Glorious Mystery to whom He wi•l most freely, without Hire or Price, it is an Act of His wondered free G•ace, He would make known etc. not by reason of any deserving or worth, in us,
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1. Vse. For Instruction, and this should learn us, 1. To admire this wonder•ul and undeserved Love towards us in this Mystery, in respect of the very outward making known of the same to us,
1. Use. For Instruction, and this should Learn us, 1. To admire this wonder•ul and undeserved Love towards us in this Mystery, in respect of the very outward making known of the same to us,
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when Kingdoms and Nations more preferrable than we, ly still in Darkness, or have corrupted and undone these Truths by their Errors. 2 That we with all •hankfulness heartily acknowledge this Mystery,
when Kingdoms and nations more preferable than we, lie still in Darkness, or have corrupted and undone these Truths by their Errors. 2 That we with all •hankfulness heartily acknowledge this Mystery,
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lest we misimprove the same, and turn His Grace unto Wantonness, seriously laying to Heart, that it shall be more tolerable for Sodom and Gomorah in the day of Judgement,
lest we misimprove the same, and turn His Grace unto Wantonness, seriously laying to Heart, that it shall be more tolerable for Sodom and Gomorrah in the day of Judgement,
2. Vse. For warning unto such, to whom the Lord in a saving way, hath made known the Riches of Glory, by bringing it into their Soul with power and efficacy:
2. Use. For warning unto such, to whom the Lord in a Saving Way, hath made known the Riches of Glory, by bringing it into their Soul with power and efficacy:
Namely, 1. They should walk worthy of such Grace and Love, by carrying themselves humbly before Him, remembring their Nativity and the Rock from whence they are hewed, that free free Grace may get the Honour of all 2. They should live in the admiration of this rich and free Grace of GOD:
Namely, 1. They should walk worthy of such Grace and Love, by carrying themselves humbly before Him, remembering their Nativity and the Rock from whence they Are hewed, that free free Grace may get the Honour of all 2. They should live in the admiration of this rich and free Grace of GOD:
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than in others, who yet 〈 ◊ 〉 in Darkness, without these saving Discoveries? 3. They ought to endeavour to commend the Riches of this Grace and Goodness to others, to speak good of Him, who hath been so good to them. 4. They ought to make use of these Discoveries, which GOD hath given them for the advantage of others, doing their outmost to win others,
than in Others, who yet 〈 ◊ 〉 in Darkness, without these Saving Discoveries? 3. They ought to endeavour to commend the Riches of this Grace and goodness to Others, to speak good of Him, who hath been so good to them. 4. They ought to make use of these Discoveries, which GOD hath given them for the advantage of Others, doing their outmost to win Others,
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This principally is intended therein, that Christ may be near hand and within the Soul. A Second is, That in this Union, consists the Riches of the Glory of the Gospel, thereby is this Riches made known, and here is their Center:
This principally is intended therein, that christ may be near hand and within the Soul. A Second is, That in this union, consists the Riches of the Glory of the Gospel, thereby is this Riches made known, and Here is their Centre:
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As to the First of these Truths, we are to observe these two Things, 1 ▪ That until •he Gospel come unto a Soul with power and efficacy, the Soul is without Christ. 2. That the Gospel is the Instrument of GOD, whereby this Union between Christ and the Soul is carried on;
As to the First of these Truths, we Are to observe these two Things, 1 ▪ That until •he Gospel come unto a Soul with power and efficacy, the Soul is without christ. 2. That the Gospel is the Instrument of GOD, whereby this union between christ and the Soul is carried on;
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Therefore it was the principal work of the Apostles, where they came to preach Christ, Act. 9 20. and 8 5 Vse. This being sufficiently clear, we are to lea•n thus to make use of it.
Therefore it was the principal work of the Apostles, where they Come to preach christ, Act. 9 20. and 8 5 Use. This being sufficiently clear, we Are to lea•n thus to make use of it.
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Many yet lying in Nature, and before whom the Light of the Gospel hath never shined in its power, dream notwithstanding that they have Christ in them as well as others,
Many yet lying in Nature, and before whom the Light of the Gospel hath never shined in its power, dream notwithstanding that they have christ in them as well as Others,
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A full conviction hereof, should dispose Folk more earnestly to give ear unto the preaching of the G•spel. 2. These Fools must not imagine i• sufficient, that they have the outward Ordinances of the Gospel,
A full conviction hereof, should dispose Folk more earnestly to give ear unto the preaching of the G•spel. 2. These Fools must not imagine i• sufficient, that they have the outward Ordinances of the Gospel,
Yea and until they fi•d this in them, they will certainly continue Christless and Graceless. 3. They are called then to cry unto the Lord, that He would reveal his Arm in the preaching of the Gospel, that they may not longer continue in in their s•d and lamentable Condition
Yea and until they fi•d this in them, they will Certainly continue Christless and Graceless. 3. They Are called then to cry unto the Lord, that He would reveal his Arm in the preaching of the Gospel, that they may not longer continue in in their s•d and lamentable Condition
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And this His Commandment, that we should believe on the Name of His Son Jesus Christ. 2. He entreateth them in His Father's N•me to come, to open unto Him, that He might come and take up His Habitation with them. Isa •5. 1.
And this His Commandment, that we should believe on the Name of His Son jesus christ. 2. He entreateth them in His Father's N•me to come, to open unto Him, that He might come and take up His Habitation with them. Isaiah •5. 1.
6. He waits patiently, with much Longanimity upon them, ••newing His Sute•, Cries and Intreaties. A• which is palpable in the administration of th• Gospel;
6. He waits patiently, with much Longanimity upon them, ••newing His Sute•, Cries and Entreaties. A• which is palpable in the administration of th• Gospel;
for we must foresake our Fathers House, providing we will •ave the King greatly to take pleasure in us. Psal 45.10, 11.2. That we receive Him freely without Money and without P•ice. Isa. 55.1, 2.3. That we receive Him wholly, even as He offereth Himsel• to be married unto us, that is as a Priest, Prophet and King for we must receive all of Him, and not • part of Him. Joh. 1.12.4.
for we must forsake our Father's House, providing we will •ave the King greatly to take pleasure in us. Psalm 45.10, 11.2. That we receive Him freely without Money and without P•ice. Isaiah 55.1, 2.3. That we receive Him wholly, even as He Offereth Himsel• to be married unto us, that is as a Priest, Prophet and King for we must receive all of Him, and not • part of Him. John 1.12.4.
for Sanctification as well as Justification. 6. That we jointly deny our selves, take up His Cross and follow Him. Mat. 16.24. 3 dly. In this Gospel, we have the Nature of this Union.
for Sanctification as well as Justification. 6. That we jointly deny our selves, take up His Cross and follow Him. Mathew 16.24. 3 dly. In this Gospel, we have the Nature of this union.
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profound, unsearchable, and comprehensible, Ephes: 5.32.2. That is wholly Spiritual, so that they become •he Spirit, 1 Cor : 6.17. They are made parkers of His Spirit, Rom: 8.9.3.
profound, unsearchable, and comprehensible, Ephesians: 5.32.2. That is wholly Spiritual, so that they become •he Spirit, 1 Cor: 6.17. They Are made parkers of His Spirit, Rom: 8.9.3.
as we ••ve heard before. 4. That it is permanent ••d inviolable, nothing can make a separati•• here, Rom: 8.38, 39.5. That it is Glo••ous & Exceeding Excellent. 6. That it is very useful and profitable Union, having ••effably great and wonderful Advantages, •oth here and hereafter.
as we ••ve herd before. 4. That it is permanent ••d inviolable, nothing can make a separati•• Here, Rom: 8.38, 39.5. That it is Glo••ous & Exceeding Excellent. 6. That it is very useful and profitable union, having ••effably great and wondered Advantages, •oth Here and hereafter.
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Namely, 1. Tha• we forsake all our Righteousness, with al• other Idols and lovers, which poss•s• our So•l• 2. That we acknowledge and be convinced o• our own inability,
Namely, 1. Tha• we forsake all our Righteousness, with al• other Idols and lovers, which poss•s• our So•l• 2. That we acknowledge and be convinced o• our own inability,
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and that Christ is the Au•ho• and finisher of Faith, Heb. 12.1, 2. And that no man can come until the Father draw him. Ioh. 6.44. 7. Here is also discovered that notwithstanding •he LORD wonderful in Council, mighty indeed, hath thought good through the foolishness of Preaching to save those that believe, 〈 ◊ 〉 Cor. 1.21.
and that christ is the Au•ho• and finisher of Faith, Hebrew 12.1, 2. And that no man can come until the Father draw him. John 6.44. 7. Here is also discovered that notwithstanding •he LORD wondered in Council, mighty indeed, hath Thought good through the foolishness of Preaching to save those that believe, 〈 ◊ 〉 Cor. 1.21.
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And to make use of Plan•ers an• waterers, albeit neither of them can do good, providing he give not the increase. 1 Cor. 3 ▪ 5, 6, 7. And therefore hath he sent Labour•rs to his Vine-yeard to labour and work there, •o that they are Labourers together with GOD Cor. 3.8, 9. He sends his servants,
And to make use of Plan•ers an• waterers, albeit neither of them can do good, providing he give not the increase. 1 Cor. 3 ▪ 5, 6, 7. And Therefore hath he sent Labour•rs to his Vineyard to labour and work there, •o that they Are Labourers together with GOD Cor. 3.8, 9. He sends his Servants,
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That 〈 ◊ 〉 lament the estate of such who miss this glorio•• gospel, & of those who have but the sound of t•• Gospel without the power thereof. 4. That 〈 ◊ 〉 be thankfull for this inesteemable priviledg• and so be sensible of the same,
That 〈 ◊ 〉 lament the estate of such who miss this glorio•• gospel, & of those who have but the found of t•• Gospel without the power thereof. 4. That 〈 ◊ 〉 be thankful for this inesteemable priviledg• and so be sensible of the same,
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and be care••• that we provoke not God to remove this adva•tagious & most useful Candlestick. 5. That 〈 ◊ 〉 have compassion on those who are desperat• wicked, that they are so wearied of this prec•ous Gospel, that they hate, oppose, ruine, y•• persecute the same:
and be care••• that we provoke not God to remove this adva•tagious & most useful Candlestick. 5. That 〈 ◊ 〉 have compassion on those who Are desperat• wicked, that they Are so wearied of this prec•ous Gospel, that they hate, oppose, ruin, y•• persecute the same:
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And this appears. 1. In th•• it is the principal and chief business, which th• Infinitly wise GOD had be•ore him in the Eternal Counsel of his will, to work out by th• dispensation. 2. The LORD who is the Autho• of this Gospel, is thereby Gloryfied in his Glorious Attributes, Christ exalted and made 〈 ◊ 〉 see the travel of his Soul,
And this appears. 1. In th•• it is the principal and chief business, which th• Infinitely wise GOD had be•ore him in the Eternal Counsel of his will, to work out by th• Dispensation. 2. The LORD who is the Autho• of this Gospel, is thereby Glorified in his Glorious Attributes, christ exalted and made 〈 ◊ 〉 see the travel of his Soul,
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and the pleasure o• the LORD prosper in his hand, and the grea• designe therein principally intended next th• Glory of GOD, to wit, the Eternal compact between GOD and the Mediator, is then begun 〈 ◊ 〉 be accomplished. 3. All the Draughts of th• Glorious Gospel, terminate here as in a Cente• 4. Then beginneth •he Soul to kn•w what are the excellen• Riches of the 〈 ◊ 〉 of Love, Grace and w•sd•m, that are brough• to light throug•t the G•spel,
and the pleasure o• the LORD prosper in his hand, and the grea• Design therein principally intended next th• Glory of GOD, to wit, the Eternal compact between GOD and the Mediator, is then begun 〈 ◊ 〉 be accomplished. 3. All the Draughts of th• Glorious Gospel, terminate Here as in a Cente• 4. Then begins •he Soul to kn•w what Are the excellen• Riches of the 〈 ◊ 〉 of Love, Grace and w•sd•m, that Are brough• to Light throug•t the G•spel,
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And we are never to think we see or know any thing of the R•ches of the Gospel, (how great soever a measure of kn•wledge otherwayes we may have attain•d,
And we Are never to think we see or know any thing of the R•ches of the Gospel, (how great soever a measure of kn•wledge otherways we may have attain•d,
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they hate bo•h Him and His Father, Ioh. 15 24 2ly. The l•gh• which must discover this enmitie, together wi•h the miserie that accompanieth their estate, who are w•thout Christ, is Divine;
they hate bo•h Him and His Father, John 15 24 2ly. The l•gh• which must discover this enmity, together wi•h the misery that accompanieth their estate, who Are w•thout christ, is Divine;
And how ever this work of the LORD be powerfull and irresistable, overcoming all opposition from without and within, nevertheless it is without force and violence;
And how ever this work of the LORD be powerful and irresistible, overcoming all opposition from without and within, nevertheless it is without force and violence;
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For though He draw, yet He draweth with the cords of Men and Bonds of love, strongly convincing, making the Soul effectually to submit and give it self over, seing the heart is in his hand, He can turn it whether He will;
For though He draw, yet He draws with the cords of Men and Bonds of love, strongly convincing, making the Soul effectually to submit and give it self over, sing the heart is in his hand, He can turn it whither He will;
and who should have the praise and the honour of this noble and glorious Work, and make them far from thinking or saying, that they themselves have made the difference,
and who should have the praise and the honour of this noble and glorious Work, and make them Far from thinking or saying, that they themselves have made the difference,
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