The reward of the wise: and the fruitful Christians future blessedness Opened at the late funeral of that piously wise and faithful, fruitful servant of God and our Lord Jesus, Mr. Thomas Moore of Whittlesey, interred at the church in Coleman-Street July 8. 1672. By John Horne of Lin-Regis in the County of Norfolk.
AND • … he future felicity of the fruitful faithful Labourers in Gods work and service. Dan. 12.3. • … d they that be wise shall shine as the • … ightness of the Firmament:
AND • … he future felicity of the fruitful faithful Labourers in God's work and service. Dan. 12.3. • … worser they that be wise shall shine as the • … ightness of the Firmament:
OUr Lord Jesus (for so I understand him to be, whose appearance is scribed in Chap. 10. either as in himself, as the spiritual Being, that was aft••wards to be incarnate and made flesh;
OUr Lord jesus (for so I understand him to be, whose appearance is scribed in Chap. 10. either as in himself, as the spiritual Being, that was aft••wards to be incarnate and made Flesh;
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as represented by an holy Angel) hav• … in Chap. 11. shewed and made known his holy and beloved Prophet Daniel, ma• … of those great transactions that should 〈 ◊ 〉 out in the World;
as represented by an holy Angel) hav• … in Chap. 11. showed and made known his holy and Beloved Prophet daniel, ma• … of those great transactions that should 〈 ◊ 〉 out in the World;
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especially as relating the people of the Jews, or Church of G• … under the Grecian and Roman Monarch• … declares in this Chapter what help G• … would afford to his people, in the grea• … overspreadings of the power of their ad•••saries:
especially as relating the people of the jews, or Church of G• … under the Grecian and Roman Monarch• … declares in this Chapter what help G• … would afford to his people, in the grea• … overspreadings of the power of their ad•••saries:
And so he saith, ver. 1. And at 〈 ◊ 〉 t••e (namely when the Adversary shall p• … the Tabernacles of his Palace between 〈 ◊ 〉 Seas in the glorious holy mountain, or mou• … tain of delight of holiness) shall Michael st• … up, (even Christ,
And so he Says, ver. 1. And At 〈 ◊ 〉 t••e (namely when the Adversary shall p• … the Tabernacles of his Palace between 〈 ◊ 〉 Seas in the glorious holy mountain, or mou• … tain of delight of holiness) shall Michael st• … up, (even christ,
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for by that name is he c••tainly called, Rev. 12.7.) the great Pri• … (the Prince of the Kings of the earth, Re• … lat. 1.5.) that standeth for the children of 〈 ◊ 〉 people, (either for the people of the Jews, a• … their posterity, Daniel being a Jew;
for by that name is he c••tainly called, Rev. 12.7.) the great Pri• … (the Prince of the Kings of the earth, Re• … lat. 1.5.) that Stands for the children of 〈 ◊ 〉 people, (either for the people of the jews, a• … their posterity, daniel being a Jew;
or• … also for the Church of God made up Jews and Gentiles, and by faith in Chri• … made the seed of Abraham, and heirs accordi• … to promise, Gal. 3. 26-29.
or• … also for the Church of God made up jews and Gentiles, and by faith in Chri• … made the seed of Abraham, and Heirs accordi• … to promise, Gal. 3. 26-29.
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the partition wa• … being broken down by Jesus Christ Eph• … sians 2.15.) this great Prince shall, all th• … • … e stand up: which may be understood • … her of Christs appearing in the flesh,
the partition wa• … being broken down by jesus christ Eph• … sians 2.15.) this great Prince shall, all th• … • … e stand up: which may be understood • … her of Christ appearing in the Flesh,
which time of so • … eat trouble may be the time of the De• … uction of Jerusalem by Titus, and of the • … esolations and troubles following upon the • … ewish Nation and People;
which time of so • … eat trouble may be the time of the De• … unction of Jerusalem by Titus, and of the • … esolations and Troubles following upon the • … ewish nation and People;
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For our Saviour seems to apply this saying to that very time of trouble in Matt. 24.21. where, speaking of the troubles that should be in Judea, and in and about Jerusalem, he saith, Then shall be great tribulation, such as was not since the beginning of the world to that time, no nor ever shall be:
For our Saviour seems to apply this saying to that very time of trouble in Matt. 24.21. where, speaking of the Troubles that should be in Judea, and in and about Jerusalem, he Says, Then shall be great tribulation, such as was not since the beginning of the world to that time, no nor ever shall be:
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or else if we understand stand it universally, that must of necess• … the time here spoken of, this being s• … time as there was never before since th• … was a Nation.
or Else if we understand stand it universally, that must of necess• … the time Here spoken of, this being s• … time as there was never before since th• … was a nation.
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As the time of the slaying of 〈 ◊ 〉 Witnesses by the Beasts rising out of the botto• … less pit, and of their dead bodies lying sl• … Rev. 11. 7-10. and of the gathering togeth• … of the Kings of the earth to the battle of 〈 ◊ 〉 great day of God Almighty, Rev. 19.14.
As the time of the slaying of 〈 ◊ 〉 Witnesses by the Beasts rising out of the botto• … less pit, and of their dead bodies lying sl• … Rev. 11. 7-10. and of the gathering togeth• … of the Kings of the earth to the battle of 〈 ◊ 〉 great day of God Almighty, Rev. 19.14.
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And so 〈 ◊ 〉 is said and signified here, when he adde• … And at that time thy people shall be delivered every one that shall be found written in the Book namely, all they that shall be appointed o• … God thereunto,
And so 〈 ◊ 〉 is said and signified Here, when he adde• … And At that time thy people shall be Delivered every one that shall be found written in the Book namely, all they that shall be appointed o• … God thereunto,
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And this is the great • … er of hope and consolation to the • … rch and people of God, that whatever • … ersaries rise up against them, and how • … oever they prevail,
And this is the great • … er of hope and consolation to the • … rch and people of God, that whatever • … ersaries rise up against them, and how • … oever they prevail,
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therefore they may hold • … heir way, and hold fast the profession • … eir faith with courage and confidence • … conditions ▪ only necessary it is that give diligence to be found in Christ,
Therefore they may hold • … heir Way, and hold fast the profession • … eir faith with courage and confidence • … conditions ▪ only necessary it is that give diligence to be found in christ,
• … ers. 2. And many of them that sleep in the 〈 ◊ 〉 of the earth shall awake, some (or these) • … erlasting life; and some (or those) to shame • … erlasting contempt.
• … ers. 2. And many of them that sleep in the 〈 ◊ 〉 of the earth shall awake, Some (or these) • … erlasting life; and Some (or those) to shame • … erlasting contempt.
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and so here, though the standing up of Michael may take in a• … time of his appearing in the flesh, standing up to reign in his glory at the• … hand of God,
and so Here, though the standing up of Michael may take in a• … time of his appearing in the Flesh, standing up to Reign in his glory At the• … hand of God,
as all that time he is sa• … stand for an Ensign to the Gentiles, or risen to rule over the Gentiles, or Nations, ah 11.10. Rom. 15.12. yet here he m• … ons the things that shall accompany glorious appearance and Kingdome:
as all that time he is sa• … stand for an Ensign to the Gentiles, or risen to Rule over the Gentiles, or nations, ah 11.10. Rom. 15.12. yet Here he m• … ons the things that shall accompany glorious appearance and Kingdom:
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when He shall descend with a shout, and sound of a Trumpet, and voice of the 〈 ◊ 〉 angel of God, the dead in Christ shall rise 〈 ◊ 〉 which shall be many of them that sle• … the dust of the earth, 1 Thes. 4.15, 16. not only shall they arise,
when He shall descend with a shout, and found of a Trumpet, and voice of the 〈 ◊ 〉 angel of God, the dead in christ shall rise 〈 ◊ 〉 which shall be many of them that sle• … the dust of the earth, 1 Thebes 4.15, 16. not only shall they arise,
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for so our Sa• … himself assures us, saying, Joh. 5.28, 29 ▪ hour is coming, in which all that are in graves shall hear the voice of the Son of and shall come forth;
for so our Sa• … himself assures us, saying, John 5.28, 29 ▪ hour is coming, in which all that Are in graves shall hear the voice of the Son of and shall come forth;
so the • … y thousands of • … el contains all • … ir thousands, Numb. 10.30. and the • … ny that were dead through the offence of one, 〈 ◊ 〉 All men, and so the many made Sinners • … ough one mans disobedience, Rom. 5. 15-19. • … d the Many Christ gave himself a ransome 〈 ◊ 〉, are All men. Matt. 20.28. with 1 Tim. • … 4-6.
so the • … y thousands of • … el contains all • … ir thousands, Numb. 10.30. and the • … ny that were dead through the offence of one, 〈 ◊ 〉 All men, and so the many made Sinners • … ough one men disobedience, Rom. 5. 15-19. • … worser the Many christ gave himself a ransom 〈 ◊ 〉, Are All men. Matt. 20.28. with 1 Tim. • … 4-6.
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and ha• … ng thereby obtained the soveraign Lord• … ip over all, as Mediator and Immanuel, God • … ith us, is also the light of the world, the true • … ght lighting every man coming into the world.
and ha• … ng thereby obtained the sovereign Lord• … ip over all, as Mediator and Immanuel, God • … ith us, is also the Light of the world, the true • … ght lighting every man coming into the world.
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but doing some well and what is right in his sight, and others that which is evil and wicked before him, they shall not have the same state after the surrection:
but doing Some well and what is right in his sighed, and Others that which is evil and wicked before him, they shall not have the same state After the surrection:
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but some (they that have 〈 ◊ 〉 good) shall awake and rise to everlasting 〈 ◊ 〉 and some ( they that have done evil in rejec• … and refusing obedience to God and 〈 ◊ 〉 Saviour) to shame and everlasting conte• … or to the resurrection of damnation.
but Some (they that have 〈 ◊ 〉 good) shall awake and rise to everlasting 〈 ◊ 〉 and Some (they that have done evil in rejec• … and refusing Obedience to God and 〈 ◊ 〉 Saviour) to shame and everlasting conte• … or to the resurrection of damnation.
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Wherein we 〈 ◊ 〉 a particular and special account given way of divine prediction, or promise, the future happiness of some kind of per• … in a double Proposition: viz.
Wherein we 〈 ◊ 〉 a particular and special account given Way of divine prediction, or promise, the future happiness of Some kind of per• … in a double Proposition: viz.
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• … ch is asserted of them is, that they shall • … e as the brightness of the Firmament, The • … ect in the second is, they that turn many • … ghteousness, or make many just;
• … changed is asserted of them is, that they shall • … e as the brightness of the Firmament, The • … ect in the second is, they that turn many • … ghteousness, or make many just;
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for the • … d (shall shine) is common to them both, 〈 ◊ 〉 that is, 1. the matter promised or pre• … ed: the other expressions shew 〈 ◊ 〉. The manner of their shining:
for the • … worser (shall shine) is Common to them both, 〈 ◊ 〉 that is, 1. the matter promised or pre• … ed: the other expressions show 〈 ◊ 〉. The manner of their shining:
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to these things, 〈 ◊ 〉 by way of Explication, and so, I said • … e is a promise or prediction of the excel• … t future state of some: for those sayings, 〈 ◊ 〉 that be wise, and they that turn many to • … teousness, have a certain partitive force:
to these things, 〈 ◊ 〉 by Way of Explication, and so, I said • … e is a promise or prediction of the excel• … tO future state of Some: for those sayings, 〈 ◊ 〉 that be wise, and they that turn many to • … teousness, have a certain partitive force:
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there is none th• … understandeth, none that seeketh after G• … Rom. 3.10, 11, 19, 23. and therefore a• … all shall dye, and must have died with wisdome too, (Job 4.21.) had not Christ d• … for all,
there is none th• … understands, none that seeks After G• … Rom. 3.10, 11, 19, 23. and Therefore a• … all shall die, and must have died with Wisdom too, (Job 4.21.) had not christ d• … for all,
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And we are to mind here, th• … the wisdome here spoken of is not natu• … or political wisdome, the wisdome of t• … world, that men are apt to boast of, a• … lift up themselves by,
And we Are to mind Here, th• … the Wisdom Here spoken of is not natu• … or political Wisdom, the Wisdom of t• … world, that men Are apt to boast of, a• … lift up themselves by,
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Ye see your calling • … ethren, how that not many wise men after 〈 ◊ 〉 flesh — but God hath chosen the foolish things 〈 ◊ 〉 this world to confound the wise, ver. 27. • … hencein ch. 3.18. he saies, Let no man deceive • … mself.
You see your calling • … ethren, how that not many wise men After 〈 ◊ 〉 Flesh — but God hath chosen the foolish things 〈 ◊ 〉 this world to confound the wise, ver. 27. • … hencein changed. 3.18. he Says, Let no man deceive • … mself.
• … nd again, The Lord knoweth the thoughts of • … he wise that they are vain, ver. 19, 20. But he wise men here are such as are spiritually and truly wise, wise with the wisdome of God, that is, heavenly - wise to Sabvation. And this wisdome men may attain more generally to:
• … and again, The Lord Knoweth the thoughts of • … he wise that they Are vain, ver. 19, 20. But he wise men Here Are such as Are spiritually and truly wise, wise with the Wisdom of God, that is, heavenly - wise to Sabvation. And this Wisdom men may attain more generally to:
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who, as He is the wisdome of God, so He came forth from God, suffered and died for our Sins, that he might take out of the way, that which stood against us,
who, as He is the Wisdom of God, so He Come forth from God, suffered and died for our Sins, that he might take out of the Way, that which stood against us,
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and being ascended, and having received the fulness of the Holy Spirit (which is the spirit of wisdome knowledg, understanding, &c. ) doth use means with men to make them wise.
and being ascended, and having received the fullness of the Holy Spirit (which is the Spirit of Wisdom knowledge, understanding, etc.) does use means with men to make them wise.
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For wisdome (He who is the wisdo• … of God) cries without and utters her voic• … the streets, she crieth in the chief place of 〈 ◊ 〉 course, in the opening of the gates, in the 〈 ◊ 〉 she uttereth her words:
For Wisdom (He who is the wisdo• … of God) cries without and utters her voic• … the streets, she cries in the chief place of 〈 ◊ 〉 course, in the opening of the gates, in the 〈 ◊ 〉 she utters her words:
but distributes • … se things variously according to his plea• … e, accordingly expecting and requiring • … in of them) yet men do not alike enter• … his calls and counsels:
but distributes • … se things variously according to his plea• … e, accordingly expecting and requiring • … in of them) yet men do not alike enter• … his calls and Counsels:
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Sathan obtaining more power • … r them, and God being provoked • … ough loath and often long first before he • … moved to it) leaving them to him, to • … d the eyes of their minds,
Sathan obtaining more power • … r them, and God being provoked • … ough loath and often long First before he • … moved to it) leaving them to him, to • … worser the eyes of their minds,
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and retains, or improve• … or to take Be• … Exposition, that hath not 〈 ◊ 〉 temned the G• … of God, but 〈 ◊ 〉 somewhat at least profited in it; God give more of it.
and retains, or improve• … or to take Be• … Exposition, that hath not 〈 ◊ 〉 temned the G• … of God, but 〈 ◊ 〉 somewhat At least profited in it; God give more of it.
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The secret of the Lord is them that fear him, and He will shew the• … Covenant, Psal. 25.14.) but whosoever not (that is, contemns, receives not, o• … not to have, or retain it,
The secret of the Lord is them that Fear him, and He will show the• … Covenant, Psalm 25.14.) but whosoever not (that is, contemns, receives not, o• … not to have, or retain it,
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refusing to take notice the• … and hearing they hear not (they attend 〈 ◊ 〉 neither do they understand. And in th• … fulfilled the prophecy of Esaias, which saith hearing ye shall hear & shall not understan• … seeing ye shall see and shall not perceive 〈 ◊ 〉 was first their sin in refusing;
refusing to take notice the• … and hearing they hear not (they attend 〈 ◊ 〉 neither do they understand. And in th• … fulfilled the prophecy of Isaiah, which Says hearing you shall hear & shall not understan• … seeing you shall see and shall not perceive 〈 ◊ 〉 was First their since in refusing;
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and yet refuse • … e, and ears to hear, and yet refuse to hear, • … ech. 12.2. I would have healed them 〈 ◊ 〉 if Christ should have said, and as is 〈 ◊ 〉 of Babylon, Jer. 51.9.) but they would 〈 ◊ 〉 be healed:
and yet refuse • … e, and ears to hear, and yet refuse to hear, • … each. 12.2. I would have healed them 〈 ◊ 〉 if christ should have said, and as is 〈 ◊ 〉 of Babylon, Jer. 51.9.) but they would 〈 ◊ 〉 be healed:
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neither cometh to the light, loast his • … ds should be reproved, or discovered, Joh. 3. • … 20. and so mens wilfulness is the true 〈 ◊ 〉 proper cause of their woe; and is rendred by God himself as the true rea• … of mens perishing without wisdome, knowledg,
neither comes to the Light, loast his • … ds should be reproved, or discovered, John 3. • … 20. and so men's wilfulness is the true 〈 ◊ 〉 proper cause of their woe; and is rendered by God himself as the true rea• … of men's perishing without Wisdom, knowledge,
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and there• … calls and expostulates with them, Tu• … turn ye, why will ye die, O house of Israel zech. 33.11 But now to his Disciple• … addes, But blessed are your eyes,
and there• … calls and expostulates with them, Tu• … turn you, why will you die, Oh house of Israel Zechariah. 33.11 But now to his Disciple• … adds, But blessed Are your eyes,
or closed their 〈 ◊ 〉 nor stopped their ears, as the obstinate 〈 ◊ 〉 rebellious ones, Zech. 7.11, 12. But 〈 ◊ 〉 trariwise they see and heard, they le• … and received the light vouchsafed,
or closed their 〈 ◊ 〉 nor stopped their ears, as the obstinate 〈 ◊ 〉 rebellious ones, Zechariah 7.11, 12. But 〈 ◊ 〉 trariwise they see and herd, they le• … and received the Light vouchsafed,
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and therefore they were blessed, dued with greater capacity of seeing 〈 ◊ 〉 hearing, more understanding and inla• … ment in spirit, Matt. 13.11, 12, 13, 14, 16. like to which also was that answer ven by Christ to Judas, when he asked h• … Why he would manifest himself to them, 〈 ◊ 〉 not to the world, the refusers and rejec• … of him, Joh. 14.22, 23, 24, If any man• … me (saith he) he will keep my words; and
and Therefore they were blessed, dued with greater capacity of seeing 〈 ◊ 〉 hearing, more understanding and inla• … meant in Spirit, Matt. 13.11, 12, 13, 14, 16. like to which also was that answer ven by christ to Judas, when he asked h• … Why he would manifest himself to them, 〈 ◊ 〉 not to the world, the refusers and rejec• … of him, John 14.22, 23, 24, If any man• … me (Says he) he will keep my words; and
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or • … t complying with the light and truth • … herewith God by Christ prevents them, is • … e exercise of their voluntary choise, not • … e necessity or excellency of their natures, • … th are mercifully prevented by Grace: • … r God fashions their hearts alike before he • … nsiders their works to approve the one,
or • … tO complying with the Light and truth • … herewith God by christ prevents them, is • … e exercise of their voluntary choice, not • … e necessity or excellency of their nature's, • … th Are mercifully prevented by Grace: • … r God fashions their hearts alike before he • … nsiders their works to approve the one,
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as he see good, as is plainly asserted, 1 Cor. 12.7, 8. To one is given by the Spirit the word of w• … dome, to another the word of knowledg, by 〈 ◊ 〉 same Spirit, to another the working of Mir• … cles, &c. But all these worketh one and the s• … same Spirit, dividing to every man severally 〈 ◊ 〉 He will.
as he see good, as is plainly asserted, 1 Cor. 12.7, 8. To one is given by the Spirit the word of w• … dome, to Another the word of knowledge, by 〈 ◊ 〉 same Spirit, to Another the working of Mir• … cles, etc. But all these works one and the s• … same Spirit, dividing to every man severally 〈 ◊ 〉 He will.
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for wisdome calls and stretches out • … hand, that is, puts forth her power for helpfulness, and in the day of Salvation is succo• … ing them also that they might hear,
for Wisdom calls and stretches out • … hand, that is, puts forth her power for helpfulness, and in the day of Salvation is succo• … ing them also that they might hear,
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and obe• … and chuse the fear of the Lord, Prov. 1.22, 23, 24, 25. 2 Cor. 6.1, 2. and would gather th• … also, Matt. 23.37. but it proceeds from th• … mere voluntary choice of the Will, or So• … in them, chusing to retain its Idol, lust, 〈 ◊ 〉 way of iniquity.
and obe• … and choose the Fear of the Lord, Curae 1.22, 23, 24, 25. 2 Cor. 6.1, 2. and would gather th• … also, Matt. 23.37. but it proceeds from th• … mere voluntary choice of the Will, or So• … in them, choosing to retain its Idol, lust, 〈 ◊ 〉 Way of iniquity.
but mens rejections are condemned • … s they are their voluntary and unnecessiated choises of evil after grace preventing • … hem counsels and excite them to do better: • … hence, This is the condemnation, that Light 〈 ◊ 〉 come into the world,
but men's rejections Are condemned • … s they Are their voluntary and unnecessiated choises of evil After grace preventing • … hem Counsels and excite them to do better: • … hence, This is the condemnation, that Light 〈 ◊ 〉 come into the world,
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and be filled with their own devices, Prov. 1.24, 25, 26, 28, 29, 31. What our • … aviour saith to the Jews refusing him • … nd his words, being in a sense and measure more generally true:
and be filled with their own devices, Curae 1.24, 25, 26, 28, 29, 31. What our • … aviour Says to the jews refusing him • … and his words, being in a sense and measure more generally true:
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He that hateth me, hateth my Father also (and so generally he that hateth the way and means of Gods conveighing his divine light and power as such, hates him that so conveighs it) If I had not done among them th• … works that no other man did, they had not ha• … sin:
He that hates me, hates my Father also (and so generally he that hates the Way and means of God's conveying his divine Light and power as such, hates him that so conveys it) If I had not done among them th• … works that no other man did, they had not ha• … since:
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but now they have both seen and hated b• … me and my Father, John 15.22, 23, 24. Ye• … though we say that some men attain to wi• … dome through their voluntary complying with the grace of God preventing them,
but now they have both seen and hated b• … me and my Father, John 15.22, 23, 24. Ye• … though we say that Some men attain to wi• … dome through their voluntary complying with the grace of God preventing them,
and others fail thereof through their wilful r• … fusings of that grace which prevents them which had it been complyed with, would also have made them wise:
and Others fail thereof through their wilful r• … fusings of that grace which prevents them which had it been complied with, would also have made them wise:
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For as sometimes 〈 ◊ 〉 makes some Sinners examples of his Se••rity, for admonishing others and exciting them to Rep••tance, who were not le• … Sinners than those whom He makes examples;
For as sometime 〈 ◊ 〉 makes Some Sinners Examples of his Se••rity, for admonishing Others and exciting them to Rep••tance, who were not le• … Sinners than those whom He makes Examples;
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1. These wise men we have seen, are such • … s are made so through the Grace of God, • … ringing Salvation to them, closed and complyed with by them, with a wisdome • … hat no man hath by and of himself, or by • … is own mere strength and industry, but by • … he Grace of God in Christ Jesus:
1. These wise men we have seen, Are such • … s Are made so through the Grace of God, • … ringing Salvation to them, closed and complied with by them, with a Wisdom • … hat no man hath by and of himself, or by • … is own mere strength and industry, but by • … he Grace of God in christ jesus:
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by which as any man is in closing with and • … beying it made in Christ: so being thereby • … rought to and made in him, Christ is made 〈 ◊ 〉 God to him wisedome, righteousness, &c. 〈 ◊ 〉 Cor. 1.30. the Author and Fountain of • … avenly and true wisdome to him.
by which as any man is in closing with and • … beying it made in christ: so being thereby • … rought to and made in him, christ is made 〈 ◊ 〉 God to him Wisdom, righteousness, etc. 〈 ◊ 〉 Cor. 1.30. the Author and Fountain of • … avenly and true Wisdom to him.
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Naturally men, in and of themselses and as walking in the principles of • … e world, are blind and darkened in their understandings, especially as having re• … sed the tenders of wisdome, Sathan gets power over them to blind them, 2 Cor. 4. 4• … the Gentiles that receive not the Grace 〈 ◊ 〉 God, have their understandings darkned, b• … ing alienated from the life of God, through th• … ignorance that is in them,
Naturally men, in and of themselses and as walking in the principles of • … e world, Are blind and darkened in their understandings, especially as having re• … sed the tenders of Wisdom, Sathan gets power over them to blind them, 2 Cor. 4. 4• … the Gentiles that receive not the Grace 〈 ◊ 〉 God, have their understandings darkened, b• … ing alienated from the life of God, through th• … ignorance that is in them,
because of the blindness (or hardness) of their hearts: but the• … having learned Christ, and having heard hi• … and been taught by him as the truth is in Jesu• … are inabled and helped to put away lying knowing and understanding the truth Ephes. 4.17, 18, 19, 20, 21, 25. Men gen• … rally as in and of themselves,
Because of the blindness (or hardness) of their hearts: but the• … having learned christ, and having herd hi• … and been taught by him as the truth is in Jesu• … Are enabled and helped to put away lying knowing and understanding the truth Ephesians 4.17, 18, 19, 20, 21, 25. Men gen• … rally as in and of themselves,
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Surely every man by 〈 ◊ 〉 own knowledg is brutish, every founder is co• … founded, Jer. 10.14. There is none that 〈 ◊ 〉 derstandeth, none that seeketh after God, R• … man. 3.11.
Surely every man by 〈 ◊ 〉 own knowledge is brutish, every founder is co• … founded, Jer. 10.14. There is none that 〈 ◊ 〉 derstandeth, none that seeks After God, R• … man. 3.11.
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But God sent his only begotte• … Son into the world, and hath put his Spirit upon him, that He might be the light of the world, and bring forth judgment to the Ge• … tiles, and having given him a light to the pe• … ple (the Jews,
But God sent his only begotte• … Son into the world, and hath put his Spirit upon him, that He might be the Light of the world, and bring forth judgement to the Ge• … tiles, and having given him a Light to the pe• … ple (the jews,
or professed Church) and 〈 ◊ 〉 the Gentiles, hath appointed him therein 〈 ◊ 〉 be for salvation (his salvation or way of • … aving men) to the ends of the earth, that wh• … ever believes on,
or professed Church) and 〈 ◊ 〉 the Gentiles, hath appointed him therein 〈 ◊ 〉 be for salvation (his salvation or Way of • … aving men) to the ends of the earth, that wh• … ever believes on,
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but by him, for it is through his Blood, We have access to the Father by his Spirit, which Spirit He in and with this Heavenly Doctrine administers and gives forth to those that yield up themselves according there unto, to obey and serve him, Joh. 14.6, 7. Ephes. 2.18. Acts 5.32. Prov. 1.23.
but by him, for it is through his Blood, We have access to the Father by his Spirit, which Spirit He in and with this Heavenly Doctrine administers and gives forth to those that yield up themselves according there unto, to obey and serve him, John 14.6, 7. Ephesians 2.18. Acts 5.32. Curae 1.23.
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〈 ◊ 〉 that in this wisdome is a right discerning of, and these wise ones know and perceiv• … their true Interest, both as to the end wherein their happiness stands,
〈 ◊ 〉 that in this Wisdom is a right discerning of, and these wise ones know and perceiv• … their true Interest, both as to the end wherein their happiness Stands,
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his truth and faithfulness for making good his Words and Promises, his hatred of sin and wickedness, love of purity and holiness, &c. and they know themselves, their own sinfulness, death, poverty, brutishness,
his truth and faithfulness for making good his Words and Promises, his hatred of since and wickedness, love of purity and holiness, etc. and they know themselves, their own sinfulness, death, poverty, brutishness,
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and misery, the emptiness and falsness in their own wisdome, righteousness, strength, &c. the vanity of the world, the right end and use of all things, whom God approves, chuses and specially loves, whom he hates • … nd rejects,
and misery, the emptiness and falseness in their own Wisdom, righteousness, strength, etc. the vanity of the world, the right end and use of all things, whom God approves, chooses and specially loves, whom he hates • … and rejects,
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as to these things, 〈 ◊ 〉 fools, and walk in darkness, Eccles. 2.14. • … ey neither know aright their own misery, • … or what it is will do them good:
as to these things, 〈 ◊ 〉 Fools, and walk in darkness, Eccles. 2.14. • … ey neither know aright their own misery, • … or what it is will doe them good:
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this world with its • … easures, honors, riches, or some such thing, 〈 ◊ 〉 their summum bonum, their greatest good, 〈 ◊ 〉 spring of good to be enjoyed by them, 〈 ◊ 〉 their apprehensions:
this world with its • … easures, honours, riches, or Some such thing, 〈 ◊ 〉 their summum bonum, their greatest good, 〈 ◊ 〉 spring of good to be enjoyed by them, 〈 ◊ 〉 their apprehensions:
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but seek and think to please him with their own or other mens inventions even with doing those things that he hath forbidden, choosing the things which he delight not in, yea which his Soul abhors, Isa. 66. 4• … having false imaginations and conceptions o• … him;
but seek and think to please him with their own or other men's Inventions even with doing those things that he hath forbidden, choosing the things which he delight not in, yea which his Soul abhors, Isaiah 66. 4• … having false Imaginations and conceptions o• … him;
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and offering up corrupt Sacrifices yea some have thought to please him and obtain his favour, by slaying and sacrificing their Sons and Daughters to him;
and offering up corrupt Sacrifices yea Some have Thought to please him and obtain his favour, by slaying and sacrificing their Sons and Daughters to him;
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a mans own righteousness being a bed too short whereupon he cannot stretch himself, a covering too sca• … wherein he cannot wrap himself, Isa. 28.20 Thus the Jews sought after righteousness, b• … obtained it not,
a men own righteousness being a Bed too short whereupon he cannot stretch himself, a covering too sca• … wherein he cannot wrap himself, Isaiah 28.20 Thus the jews sought After righteousness, b• … obtained it not,
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but 〈 ◊ 〉 it were by the works of the Law, and submitte• … not to the righteousness of God, even to Christ who is the end of the law for righteousness to every one that believes, Rom. 9.31, 32. and 10.3, 4. with 3.20. Gal. 3.10. Psa. 143.2.
but 〈 ◊ 〉 it were by the works of the Law, and submitte• … not to the righteousness of God, even to christ who is the end of the law for righteousness to every one that believes, Rom. 9.31, 32. and 10.3, 4. with 3.20. Gal. 3.10. Psa. 143.2.
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and to have died and given himself a ransome for all, and to be the propitiation for the sins of the whole world (though fully and plainly attested of God in the testimony of the holy Scriptures) but through their ignorance how to make those sayings according to their plain import agree with other sayings of Scripture, which they rightly understand not:
and to have died and given himself a ransom for all, and to be the propitiation for the Sins of the Whole world (though Fully and plainly attested of God in the testimony of the holy Scriptures) but through their ignorance how to make those sayings according to their plain import agree with other sayings of Scripture, which they rightly understand not:
or have been, God not imputing their ignorances and mistakes) that have found out some uncouth ways of interpreting those plain sayings, to elude the evident voice of them (as that by All is meant only some of all sorts, by Every one, every one that believes,
or have been, God not imputing their ignorances and mistakes) that have found out Some uncouth ways of interpreting those plain sayings, to elude the evident voice of them (as that by All is meant only Some of all sorts, by Every one, every one that believes,
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and so no part of it, but distinct from it, as in Joh. 15.16.19.) they hinder themselves and others from the right and clear understanding and perception of that love and pity of God to man, that as reac• … ing and including them, would be powerful to reconcile them to God and save them being believed and perceived by them, Titus 2.11, 12, 13. and 3.4, 5. 1 Joh. 4.14.19.
and so no part of it, but distinct from it, as in John 15.16.19.) they hinder themselves and Others from the right and clear understanding and perception of that love and pity of God to man, that as reac• … ing and including them, would be powerful to reconcile them to God and save them being believed and perceived by them, Titus 2.11, 12, 13. and 3.4, 5. 1 John 4.14.19.
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and so the• … run to the Law, or Works, or endeavour to lay a row of frames and good qualitie• … below him to lay him upon, not having him for the bottome foundation;
and so the• … run to the Law, or Works, or endeavour to lay a row of frames and good qualitie• … below him to lay him upon, not having him for the bottom Foundation;
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for while they think Christ died only for the Elect they also necessarily think they must know their Election, before they can know that He died for them,
for while they think christ died only for the Elect they also necessarily think they must know their Election, before they can know that He died for them,
and so oftentimes it happens that some conceiting themselves to be better framed that others, think with the Pharisees they are more beholden to God than they;
and so oftentimes it happens that Some Conceit themselves to be better framed that Others, think with the Pharisees they Are more beholden to God than they;
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and others not able to find any such goodness or betterness in themselves, as may persuade them that God loves them better, o• … hath elected them, are ready to distract themselves, or run to desperation:
and Others not able to find any such Goodness or betterness in themselves, as may persuade them that God loves them better, o• … hath elected them, Are ready to distract themselves, or run to desperation:
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and not before or out of him? Surely whereas the Apostles say they were after the appearance of the love and pity of God to mankind, saved by his mercy, those may rather say they were so far saved before,
and not before or out of him? Surely whereas the Apostles say they were After the appearance of the love and pity of God to mankind, saved by his mercy, those may rather say they were so Far saved before,
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While he who is the way to it, and the gate for admission, and the openness of it for all men as sinners and enemies and lost ones in themselves (though in respect of the parting with all in entring it,
While he who is the Way to it, and the gate for admission, and the openness of it for all men as Sinners and enemies and lost ones in themselves (though in respect of the parting with all in entering it,
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and the persecutions or trials thereupon attending it is strait) and that Grace of God towards all mankind displayed in him, which being believed and minded, engages, moves,
and the persecutions or trials thereupon attending it is strait) and that Grace of God towards all mankind displayed in him, which being believed and minded, engages, moves,
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Naturally and according to the course of this world, while mens understandings are dark and void of judgment and discretion, the mind is full of vanity air and emptiness, exercised about things that cannot profit, save or do good,
Naturally and according to the course of this world, while men's understandings Are dark and void of judgement and discretion, the mind is full of vanity air and emptiness, exercised about things that cannot profit, save or do good,
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because vain, Loving vanity, and following after leasings, Psal. 4.2. Ephes. 4.17, 18. Yea no• … only Vanity, but wicked works possess it Col. 1.21. The minding of the flesh, Rom. 8.7. and of earthly things, Phil. 3.19. setting the mind on things below, savouring and nursing on them are mentioned as things that men ignorant of the truth are guilty of, Co• … los. 3.2. Men of corrupt minds are they that are destitute of the truth, 1 Tim. 6.5. even as Children & Fools mind Bables, Toys, Butterflies Trifles, and the like;
Because vain, Loving vanity, and following After leasings, Psalm 4.2. Ephesians 4.17, 18. Yea no• … only Vanity, but wicked works possess it Col. 1.21. The minding of the Flesh, Rom. 8.7. and of earthly things, Philip 3.19. setting the mind on things below, savouring and nursing on them Are mentioned as things that men ignorant of the truth Are guilty of, Co• … los. 3.2. Men of corrupt minds Are they that Are destitute of the truth, 1 Tim. 6.5. even as Children & Fools mind Babbles, Toys, Butterflies Trifles, and the like;
while understanding men are exercised in considering weightie• … and more useful matters: even so the foolish unrenewed mind being destitute of the • … rinciples of truth,
while understanding men Are exercised in considering weightie• … and more useful matters: even so the foolish unrenewed mind being destitute of the • … rinciples of truth,
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for want of understanding and credit given to them, is taken up with sensual, earthy and worldly vanities, • … eglecting and not taking good heed to • … hat is of greatest worth and concernment • … o the Souls happiness;
for want of understanding and credit given to them, is taken up with sensual, earthy and worldly vanities, • … eglecting and not taking good heed to • … hat is of greatest worth and concernment • … oh the Souls happiness;
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and such things, while remaining • … gnorant of the truth, and not setting their minds to the things of eternal life, Sathan • … atches away their Souls,
and such things, while remaining • … gnorant of the truth, and not setting their minds to the things of Eternal life, Sathan • … atches away their Souls,
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and of our Lord Jesus Christ, to obey his heavenly calls and counsels, and walk in the exercise and practise of these things that are well-pleasing in his sight.
and of our Lord jesus christ, to obey his heavenly calls and Counsels, and walk in the exercise and practice of these things that Are Well-pleasing in his sighed.
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so as their hearts and affections are taken with, and their minds are exercised about the things which they see in the light of the Gospel of God to be excellent and glorious, they are minding the Spirit and th• … things thereof, which is life and peace their hearts being through the force an• … power of the light shining into their heart turned from darkness to light, and from t• … power of Sathan unto God, that they may receive forgiveness of their Sins,
so as their hearts and affections Are taken with, and their minds Are exercised about the things which they see in the Light of the Gospel of God to be excellent and glorious, they Are minding the Spirit and th• … things thereof, which is life and peace their hearts being through the force an• … power of the Light shining into their heart turned from darkness to Light, and from t• … power of Sathan unto God, that they may receive forgiveness of their Sins,
Wise men see such an excellency in wisdome, as they mind how 〈 ◊ 〉 obtain it, such an excellency in the knowled• … of our Lord and Saviour Jesus Christ, and 〈 ◊ 〉 in the enjoyment of God and his favour through him,
Wise men see such an excellency in Wisdom, as they mind how 〈 ◊ 〉 obtain it, such an excellency in the knowled• … of our Lord and Saviour jesus christ, and 〈 ◊ 〉 in the enjoyment of God and his favour through him,
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Yea they are loss and dross with the• … in comparison of those rich Jewels, and tha• … Pearl of great price discerned by them, Ph• … lip. 3.9. perceiving their own want of tho• … heavenly things, as well as the worth an• … advantage of them it draws their mind from all other matters, to think of and defire after them:
Yea they Are loss and dross with the• … in comparison of those rich Jewels, and tha• … Pearl of great price discerned by them, Ph• … lip. 3.9. perceiving their own want of tho• … heavenly things, as well as the worth an• … advantage of them it draws their mind from all other matters, to think of and desire After them:
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and that he wanted nothing, and knew not • … hat he was wretched, miserable, poor, blind • … nd naked, little minded the getting the • … rue riches, the Gold tried in the fire;
and that he wanted nothing, and knew not • … hat he was wretched, miserable, poor, blind • … and naked, little minded the getting the • … rue riches, the Gold tried in the fire;
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but to the empty soul, that seeth its own emptiness and feels its • … ants,) every bitter thing is sweet, Prov. 27.7. This is the right judgment in the truly wise, 〈 ◊ 〉 judg of God, that He is infinitly full and • … l-sufficient:
but to the empty soul, that sees its own emptiness and feels its • … Aunts,) every bitter thing is sweet, Curae 27.7. This is the right judgement in the truly wise, 〈 ◊ 〉 judge of God, that He is infinitely full and • … l-sufficient:
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but he also receive• … instruction, and not silver, and knowledg rather than choise gold, Prov. 8.10. He not only seeth that the knowledg of Christ Jesus is Pearl of great price, to be preferred far above all things else:
but he also receive• … instruction, and not silver, and knowledge rather than choice gold, Curae 8.10. He not only sees that the knowledge of christ jesus is Pearl of great price, to be preferred Far above all things Else:
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but with the wise merchant he lais hold of it and makes it his or with the Apostle Panl, couuts all things 〈 ◊ 〉 loss and dung, that he may win Christ, Philip. 3.8, 9. Matt. 13.45.
but with the wise merchant he lais hold of it and makes it his or with the Apostle Paul, couuts all things 〈 ◊ 〉 loss and dung, that he may win christ, Philip. 3.8, 9. Matt. 13.45.
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But he that is spiritual, the truly wise • … an, discerneth all things, 1 Cor. 2.14, 15. • … d therefore he also chuseth judiciously, • … th as to the end and means.
But he that is spiritual, the truly wise • … an, discerneth all things, 1 Cor. 2.14, 15. • … worser Therefore he also chooseth judiciously, • … th as to the end and means.
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like • … at wicked Queen that cried out; Video meliora, proboque, deterior• … sequor. I see and do approve the better things, Follow the worser if it pleasure brings.
like • … At wicked Queen that cried out; Video Meliora, proboque, deterior• … sequor. I see and do approve the better things, Follow the Worse if it pleasure brings.
but the wise man, in whom • … dgment is brought forth into truth, and hath • … e victory, he firmly and fixedly chuseth 〈 ◊ 〉 b• … st things, and rejects the worse.
but the wise man, in whom • … dgment is brought forth into truth, and hath • … e victory, he firmly and fixedly chooseth 〈 ◊ 〉 b• … Saint things, and rejects the Worse.
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I say, 〈 ◊ 〉 A seasonable endeavour: for the Wise • … ns heart discernes both time and judgment, Eccles. 8.5. both the time when, and th• … way and manner how to attain his end.
I say, 〈 ◊ 〉 A seasonable endeavour: for the Wise • … ns heart discerns both time and judgement, Eccles. 8.5. both the time when, and th• … Way and manner how to attain his end.
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and taking care to provide again• … the winter, Prov. 10.5. For the fool discern• … not the time or season, Luc. 12.56. H• … knows not the time of his visitation, and the• … fore lets it slip, Luk. 19.41, 43. The Sto• … in the heaven, the Turtle, Crane and Swall• … are wiser than he;
and taking care to provide again• … the winter, Curae 10.5. For the fool discern• … not the time or season, Luke 12.56. H• … knows not the time of his Visitation, and the• … before lets it slip, Luk. 19.41, 43. The Sto• … in the heaven, the Turtle, Crane and Swall• … Are Wiser than he;
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〈 ◊ 〉 cause the Word of the Lord is rejected by his and there is no true wisdome in him, Jer. 8.7, with 5.3, 4. And great is the misery of m• … in this respect, that they know not the ti• … and judgment that appertains to every co• … cernment;
〈 ◊ 〉 cause the Word of the Lord is rejected by his and there is no true Wisdom in him, Jer. 8.7, with 5.3, 4. And great is the misery of m• … in this respect, that they know not the ti• … and judgement that appertains to every co• … cernment;
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till • … verty come upon him like one that travaileth, • … d want like an armed man, Prov. 6.10, 11. • … t the wise man knows and lays hold of • … e opportune time, which is accounted a • … int of highest prudence.
till • … verty come upon him like one that Travaileth, • … worser want like an armed man, Curae 6.10, 11. • … tO the wise man knows and lays hold of • … e opportune time, which is accounted a • … int of highest prudence.
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when the door is shut, and men • … ced to stand without, and hear it said • … om within to them, Depart from me, I • … ow you not, ye workers of iniquity, what • … eart can conceive,
when the door is shut, and men • … ced to stand without, and hear it said • … om within to them, Depart from me, I • … owe you not, you workers of iniquity, what • … eart can conceive,
as our Saviour signifies, when he saith, • … here shall be weeping and gnashing of teeth, • … uk. 13.25, 26, 27, 28. As it is also signi• … ed by Him in the Parable of the Virgins: • … here the foolish Virgins neglecting the • … oper time of furnishing their vessels with Oyl,
as our Saviour signifies, when he Says, • … Here shall be weeping and gnashing of teeth, • … uk. 13.25, 26, 27, 28. As it is also signi• … ed by Him in the Parable of the Virgins: • … Here the foolish Virgins neglecting the • … Operate time of furnishing their vessels with Oil,
for knowing the worth of the heavenly commoditie• … and the uncertainty of the time of their co• … tinuance, in a capacity of seeking and ge• … ting them (for they know and mind th• … in the grave, and state of death, to which th• … are going, there is no work or devise, no wis• … dome, or knowledg, Eccles. 9.10.
for knowing the worth of the heavenly commoditie• … and the uncertainty of the time of their co• … tinuance, in a capacity of seeking and ge• … ting them (for they know and mind th• … in the grave, and state of death, to which th• … Are going, there is no work or devise, no wis• … dome, or knowledge, Eccles. 9.10.
so 〈 ◊ 〉 there is no boasting of the morrow, none knowing what will be on the morrow, or what a d• … will bring forth, Jam. 4.14. Prov. 27.1. and knowing also the exceeding folly a• … misery of failing of, and loosing them, the therefore give diligence while they ha• … time.
so 〈 ◊ 〉 there is no boasting of the morrow, none knowing what will be on the morrow, or what a d• … will bring forth, Jam. 4.14. Curae 27.1. and knowing also the exceeding folly a• … misery of failing of, and losing them, the Therefore give diligence while they ha• … time.
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With the Spider (or Stellio) they ta• … hold with their hands, and therefore are in 〈 ◊ 〉 Kings Pallaces, Prov. 30.28. they labour f• … the meat that perisheth not, but endures to eve• … lasting life, John 6.27. they so run as th• … may obtain:
With the Spider (or Stellio) they ta• … hold with their hands, and Therefore Are in 〈 ◊ 〉 Kings Palaces, Curae 30.28. they labour f• … the meat that Perishes not, but endures to eve• … lasting life, John 6.27. they so run as th• … may obtain:
beating down the body, and bringing it into subjection to the spirit, 1 Cor. • … 24.27. They give diligence to the full assurance of hope to the end, and to make their calling and election sure, or firm, Heb. 6.11, 12. 2 Pet. 1.10. They hear counsel, and receive instruction, that they may be wise in the latter end, Prov. 19.20. They fight the good fight of faith, and lay hold on eternal life, 1 Tim. 6.12. they ask, they seek, they knock, Matthew 7.7, 8. They buy the truth and will not sell it:
beating down the body, and bringing it into subjection to the Spirit, 1 Cor. • … 24.27. They give diligence to the full assurance of hope to the end, and to make their calling and election sure, or firm, Hebrew 6.11, 12. 2 Pet. 1.10. They hear counsel, and receive instruction, that they may be wise in the latter end, Curae 19.20. They fight the good fight of faith, and lay hold on Eternal life, 1 Tim. 6.12. they ask, they seek, they knock, Matthew 7.7, 8. They buy the truth and will not fell it:
and the infinite benefits of it, the knowledg of Christ Jesus, and the winning of him, should be neglected and waved, Phil. 3.7, 8, 9. They therefore put away whatever will not consist with their obtaining and retaining those better matters;
and the infinite benefits of it, the knowledge of christ jesus, and the winning of him, should be neglected and waved, Philip 3.7, 8, 9. They Therefore put away whatever will not consist with their obtaining and retaining those better matters;
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like the wise man that hath found a field, wherein he knows there is a treasure hid, they dig and search till they meet with and obtain Gods Kingdom and his righteousness: and like the Wise Merchant, that seeking goodly Pearles, found a Pearl of great price,
like the wise man that hath found a field, wherein he knows there is a treasure hid, they dig and search till they meet with and obtain God's Kingdom and his righteousness: and like the Wise Merchant, that seeking goodly Pearls, found a Pearl of great price,
and sold all he had, the goodliest too, to buy that pearl of great price and worth, Mat. 13.44, 45, 46. They cut off right hand or foot, where they offend, and pluck out the right eye, and cast them away too, rather than to loose the Kingdome of Heaven, and fall into Hell fire, where the worm dieth not,
and sold all he had, the Goodliest too, to buy that pearl of great price and worth, Mathew 13.44, 45, 46. They Cut off right hand or foot, where they offend, and pluck out the right eye, and cast them away too, rather than to lose the Kingdom of Heaven, and fallen into Hell fire, where the worm Dieth not,
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They hear wisdomes voice, watching at her gates, and waiting daily and diligently at the posts of her doors, knowing that so they shall find her: and finding her, they shall finde life,
They hear wisdoms voice, watching At her gates, and waiting daily and diligently At the posts of her doors, knowing that so they shall find her: and finding her, they shall find life,
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5. Cautelousness and circumspection, their Eyes are in their head, Eccles. 2.14, and they understand their way, and ponder and consider the path of their feet, that all their ways may be established;
5. Cautelousness and circumspection, their Eyes Are in their head, Eccles. 2.14, and they understand their Way, and ponder and Consider the path of their feet, that all their ways may be established;
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but being wary, they look well to their going, Prov. 14.8.15. with 4.26. they walk circumspectly and exactly, looking to themselves, because they know the world is full of deceit and deceivers:
but being wary, they look well to their going, Curae 14.8.15. with 4.26. they walk circumspectly and exactly, looking to themselves, Because they know the world is full of deceit and deceivers:
Gall. 1.8, 9. 1 John 4.1, 2, 3, 6. They understand the voice of their Shepherd and strangers therefrom they will not hear or follow, John 10.4, 5. They know that in believing on, cleaving to,
Gall. 1.8, 9. 1 John 4.1, 2, 3, 6. They understand the voice of their Shepherd and Strangers therefrom they will not hear or follow, John 10.4, 5. They know that in believing on, cleaving to,
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or promise to harden and reject it, and will repent of the good wherewith He said He would benefit it, Jer. 18.9, 10. And when he saith to a righteous man (as He doth to none not truly and acceptably righteous) thou shalt surely live, yet if that righteous man trust in his righteousness,
or promise to harden and reject it, and will Repent of the good wherewith He said He would benefit it, Jer. 18.9, 10. And when he Says to a righteous man (as He does to none not truly and acceptably righteous) thou shalt surely live, yet if that righteous man trust in his righteousness,
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and commit iniquity, all his righteousness shall not 〈 ◊ 〉 remembred; but for his iniquity that he hath done, he shall die, Eze. 33.13. and therefore as he is not discouraged from repentance by any threatnings against any sinful acts or ways that run in absolute formes:
and commit iniquity, all his righteousness shall not 〈 ◊ 〉 remembered; but for his iniquity that he hath done, he shall die, Ezekiel 33.13. and Therefore as he is not discouraged from Repentance by any threatenings against any sinful acts or ways that run in absolute forms:
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nor will therefore be drawn to cast himself from the Pinacle of the Temple, presuming and being confident that the Angels of God shall preserve him from harm, because it is said to such as make God their refuge, and the most high their habitation, that his Angels shall bear them up in their hands,
nor will Therefore be drawn to cast himself from the Pinnacle of the Temple, presuming and being confident that the Angels of God shall preserve him from harm, Because it is said to such as make God their refuge, and the most high their habitation, that his Angels shall bear them up in their hands,
and keep them in all their ways, that they dash not their foot against a stone, Psal. 91. 9-11, 12. Mat. 4.5, 6. The wise man feareth and departeth from evil.
and keep them in all their ways, that they dash not their foot against a stone, Psalm 91. 9-11, 12. Mathew 4.5, 6. The wise man fears and departeth from evil.
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He knows his standing is by faith, and that in waiting upon God, and keeping his way, he shall be exalted out of all low ebbs that befal him, to inherit the land: that in Christ Jesus only are all the promises of God yea,
He knows his standing is by faith, and that in waiting upon God, and keeping his Way, he shall be exalted out of all low ebbs that befall him, to inherit the land: that in christ jesus only Are all the promises of God yea,
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and so to give any admission to sin and wickedness, knowing that God spared not the Angels that sinned, nor his people which He brought out of Egypt, but afterward destroyed them that believed not:
and so to give any admission to since and wickedness, knowing that God spared not the Angels that sinned, nor his people which He brought out of Egypt, but afterwards destroyed them that believed not:
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He is not high minded because of any grace bestowed upon or wrought in him, but fears to offend, or to follow after any principle or counsel leading him thereto:
He is not high minded Because of any grace bestowed upon or wrought in him, but fears to offend, or to follow After any principle or counsel leading him thereto:
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yet the continuance of it to him is no otherwise assured than in his abiding in Christ, keeping his Commandments, and so continuing in his goodness, Prov. 14.16. Psal. 37.34. 2 Corinth. 1.20. Romans 11.20, 21, 22, 23. John 15.9, 10. 1 Cor. 9.27.
yet the Continuance of it to him is not otherwise assured than in his abiding in christ, keeping his commandments, and so Continuing in his Goodness, Curae 14.16. Psalm 37.34. 2 Corinth. 1.20. Romans 11.20, 21, 22, 23. John 15.9, 10. 1 Cor. 9.27.
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even his presumptuous sinnings and sufferings for them too, and he can never perish; therefore he goeth on, and whereas He that feareth alwaies is blessed;
even his presumptuous sinnings and sufferings for them too, and he can never perish; Therefore he Goes on, and whereas He that fears always is blessed;
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this bold, presumptuous and confident fool falls into mischief, Prov. 14.16. and 28.14. 6. A foresight of dangers, with a prudent, provident care to prevent them:
this bold, presumptuous and confident fool falls into mischief, Curae 14.16. and 28.14. 6. A foresight of dangers, with a prudent, provident care to prevent them:
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but the simple pass on, and are punished, they transgress and go beyond the bounds God hath set them, they abide not in the Doctrine of Christ, to believe and obey that;
but the simple pass on, and Are punished, they transgress and go beyond the bounds God hath Set them, they abide not in the Doctrine of christ, to believe and obey that;
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they cry peace, peace, hoping for, and promising themselves safety and security till punishment befals them, till sudden destruction comes upon them as Travail upon a Woman with Child,
they cry peace, peace, hoping for, and promising themselves safety and security till punishment befalls them, till sudden destruction comes upon them as Travail upon a Woman with Child,
provide their meat in the Summer, and gather their food in the Harvest. Prov. 6.7, 8. & 30.25. They know that though no Wild-Beast be yet upon them, yet many such there are;
provide their meat in the Summer, and gather their food in the Harvest. Curae 6.7, 8. & 30.25. They know that though no Wild-Beast be yet upon them, yet many such there Are;
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and make their party good against them, they being a feeble folk in themselves, and therefore preparing against the worst, they, with the Conies make their houses and habitati• … ns in the rock;
and make their party good against them, they being a feeble folk in themselves, and Therefore preparing against the worst, they, with the Conies make their houses and habitati• … ns in the rock;
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that so if long tryals come upon them, and Christ defer his coming to help and deliver them (figured out in the Parable by the Bridegrooms staying till midnight) yet their Lamps may burn, and shine, and not go out:
that so if long trials come upon them, and christ defer his coming to help and deliver them (figured out in the Parable by the Bridegrooms staying till midnight) yet their Lamps may burn, and shine, and not go out:
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They meditate the Law and Doctrine of the Lord day and night, and walk therein, that they may have such hope and trust in the Lord, as to be made like the tree planted by the waters side,
They meditate the Law and Doctrine of the Lord day and night, and walk therein, that they may have such hope and trust in the Lord, as to be made like the tree planted by the waters side,
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and that spreads out her roots by the Rivers, that is not careful in the year of drought, sees not, or is not hurt by any evil, nor ceases from bearing fruit, &c. Mat. 25.1, 4, 7, 10. Jer. 17.7, 8. and so they lay up knowledge and keep it within them. Prov. 10.14. & 14.33. & 22.18.
and that spreads out her roots by the rivers, that is not careful in the year of drought, sees not, or is not hurt by any evil, nor ceases from bearing fruit, etc. Mathew 25.1, 4, 7, 10. Jer. 17.7, 8. and so they lay up knowledge and keep it within them. Curae 10.14. & 14.33. & 22.18.
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and the sweetness of the lips • … ncreaseth learning (with the mouth confession is made to salvation.) For understanding is a well spring of life (both to himself and others) to him that hath it;
and the sweetness of the lips • … ncreaseth learning (with the Mouth Confessi is made to salvation.) For understanding is a well spring of life (both to himself and Others) to him that hath it;
for many shall say in that day to Christ, Lord, Lord have we not Prophesied in thy name? and in thy name cast out Devils? and in thy name done many wonderful works? to whom He shall say, Depart from me ye that work iniquity.
for many shall say in that day to christ, Lord, Lord have we not Prophesied in thy name? and in thy name cast out Devils? and in thy name done many wondered works? to whom He shall say, Depart from me you that work iniquity.
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because it was founded upon 〈 ◊ 〉 Rock, Whereas, the hearer of them and th• … not doer (the prating fool, that receives not commandments to obey and do them) is like a foolish man that built his house without a foundation (or upon the sands) and the rain descended,
Because it was founded upon 〈 ◊ 〉 Rock, Whereas, the hearer of them and th• … not doer (the prating fool, that receives not Commandments to obey and do them) is like a foolish man that built his house without a Foundation (or upon the sands) and the rain descended,
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and the floods came, and the winds blew, and beat upon that house, and it fell (and so the prating fool shall fall) and great the fall of it, Matt. 7. 21-27. Prov. 10.8. But he that heareth himself speaketh constantly Prov. 21.28.
and the floods Come, and the winds blew, and beatrice upon that house, and it fell (and so the prating fool shall fallen) and great the fallen of it, Matt. 7. 21-27. Curae 10.8. But he that hears himself speaks constantly Curae 21.28.
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viz. That they that would be (or are) Teachers of others, should be wise themselves, (i.e.) Men of understanding &, fearers of God, (none others being wise in the Scripture language:
viz. That they that would be (or Are) Teachers of Others, should be wise themselves, (i.e.) Men of understanding &, fearers of God, (none Others being wise in the Scripture language:
thence the righteous are opposed to fools, Prover. 14.9.) Art thou a master in Israel, saith our Saviour to Nicodemus, & knowest not these things, John 3.10. implying, that Masters, or Teachers in Israel, should not be strangers to the matters of regeneration, whereof he had been there speaking:
thence the righteous Are opposed to Fools, Prover. 14.9.) Art thou a master in Israel, Says our Saviour to Nicodemus, & Knowest not these things, John 3.10. implying, that Masters, or Teachers in Israel, should not be Strangers to the matters of regeneration, whereof he had been there speaking:
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Verily, verily I say unto thee, We (namely Christ and his faithful servants) speak what we know: and testifie what we have seen, ver. 11. It is noted of our Saviour, that He did and taught, Act. 1.1. and so he would have others also do:
Verily, verily I say unto thee, We (namely christ and his faithful Servants) speak what we know: and testify what we have seen, ver. 11. It is noted of our Saviour, that He did and taught, Act. 1.1. and so he would have Others also do:
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Whosoever (saith He) shall do and teach, the same shall be called great in the Kingdom of Heaven, Matth. 5.19. such are the subject of Gods promises here, the truly wise, for the foolish (though prating fools) shall not stand in Gods sight.
Whosoever (Says He) shall do and teach, the same shall be called great in the Kingdom of Heaven, Matthew 5.19. such Are the Subject of God's promises Here, the truly wise, for the foolish (though prating Fools) shall not stand in God's sighed.
But the wise shall inherit glory, Prov. 3.35. which is the summe and substance of what is here asserted, when he saith, They that be wise shall shine as the brightness of the Firmament: and that is
But the wise shall inherit glory, Curae 3.35. which is the sum and substance of what is Here asserted, when he Says, They that be wise shall shine as the brightness of the Firmament: and that is
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while a Preacher in it, Joh. 9.5. So he calls John Baptist a burning and a shining light, John 5.35. and his Disciples, the light of the world, Matth. 5.14. and the Angels of the seven Churches are called seven Stars, Rev. 1.20. and both He and the Apostle would have the believers of his Doctrine, and the Preachers thereof to shine as lights unto others, holding forth the word of life, Matt. 5.16. Phil. 1.1. with 2.16. or else it rather refers to the time to come:
while a Preacher in it, John 9.5. So he calls John Baptist a burning and a shining Light, John 5.35. and his Disciples, the Light of the world, Matthew 5.14. and the Angels of the seven Churches Are called seven Stars, Rev. 1.20. and both He and the Apostle would have the believers of his Doctrine, and the Preachers thereof to shine as lights unto Others, holding forth the word of life, Matt. 5.16. Philip 1.1. with 2.16. or Else it rather refers to the time to come:
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and they that here believed on him, and served him, and suffered with him, shall appear with him in glory, 1 Thes. 3.13. Coll. 3.4. the time of the resurrection mentioned in the vers. before;
and they that Here believed on him, and served him, and suffered with him, shall appear with him in glory, 1 Thebes 3.13. Coll. 3.4. the time of the resurrection mentioned in the vers. before;
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and this appears more properly to be the time spoken of, because of what we find from our Saviour to that purpose, in the Parable of the Wheat and Tares;
and this appears more properly to be the time spoken of, Because of what we find from our Saviour to that purpose, in the Parable of the Wheat and Tares;
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and now in this world and time, though they be and shine as lights, yet they are beclouded and obscured very much with reproaches, put to shame and ignominy among men,
and now in this world and time, though they be and shine as lights, yet they Are beclouded and obscured very much with Reproaches, put to shame and ignominy among men,
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even as our Lord himself, the bright and morning Star, and the Sun of righteousness was vilified and set at naught by the Master builders, the chief Priests, Scribes,
even as our Lord himself, the bright and morning Star, and the Sun of righteousness was vilified and Set At nought by the Master Builders, the chief Priests, Scribes,
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and were reputed the most eminent and religious persons among others, men of the straitest Sect of Religion, that had a great deal of zeal and devotion, a great appearance of piety and religion,
and were reputed the most eminent and religious Persons among Others, men of the straitest Sect of Religion, that had a great deal of zeal and devotion, a great appearance of piety and Religion,
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and whom the eyes of men were therefore generally upon, as appears by that saying, John 7.48. Have any of the Rulers, or of the Pharisees believed on him? These covered him over with reproaches, calling him a Wine-bibber, and a gluttonous man, a friend of Publicans and Sinners, Matthew 11.19. A Samaritan, and one that had a Devil, Joh. 8.48. One that deceived the people, John 7.12. that He cast out Devils by Beelzebub the Prince of Devils, Mat. 12.24. yea that he was Beel zebub himself, Matt. 10.25. as if he had been a Devil incarnate instead of God manifested in the flesh, a Blasphemer, Joh. 10.33, 36. Matt. 26.65. a Teacher of sedition, and an enemy to Cesar, Luke 23.2. John 19.12.
and whom the eyes of men were Therefore generally upon, as appears by that saying, John 7.48. Have any of the Rulers, or of the Pharisees believed on him? These covered him over with Reproaches, calling him a Winebibber, and a gluttonous man, a friend of Publicans and Sinners, Matthew 11.19. A Samaritan, and one that had a devil, John 8.48. One that deceived the people, John 7.12. that He cast out Devils by Beelzebub the Prince of Devils, Mathew 12.24. yea that he was Beel zebub himself, Matt. 10.25. as if he had been a devil incarnate instead of God manifested in the Flesh, a Blasphemer, John 10.33, 36. Matt. 26.65. a Teacher of sedition, and an enemy to Cesar, Lycia 23.2. John 19.12.
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by such oftimes the truly wise are reputed among the foolish, and the followers of Christ numbred, as He was, with the transgressors, suspected and accused of error or heresie, false doctrine,
by such Oftimes the truly wise Are reputed among the foolish, and the followers of christ numbered, as He was, with the transgressors, suspected and accused of error or heresy, false Doctrine,
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or bad living, because not consenting with their Rabbiships in all their Dogma 's, or not conforming to them in all their scrupulosities or fuperstitions:
or bad living, Because not consenting with their Rabbiships in all their Dogma is, or not conforming to them in all their scrupulosities or fuperstitions:
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Such sometimes are accounted Fanaticks, Schismaticks, Arminians, Pelagians, and branded with names as hateful as that of Samaritan was to the Jews and Pharisees.
Such sometime Are accounted Fanatics, Schismatics, Arminians, Pelagians, and branded with names as hateful as that of Samaritan was to the jews and Pharisees.
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For I shall wave the farther enlargement to this, and the use to be made of it, till I have taken in the second Proposition or Assertion also, they both agreeing in the substance of their praedicates or matters asserted,
For I shall wave the farther enlargement to this, and the use to be made of it, till I have taken in the second Proposition or Assertion also, they both agreeing in the substance of their predicates or matters asserted,
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2. Propos. They that turn many to righteousness, (justifie or make righteous many) shall shine as the Stars for ever and ever. Wherein are divers things implyed. As,
2. Propos. They that turn many to righteousness, (justify or make righteous many) shall shine as the Stars for ever and ever. Wherein Are diverse things employed. As,
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Destruction and misery are in all their ways, and the way of peace they have not known. Rom. 3. 12-17.19. 2. That there is a righteousness for men to be turned to;
Destruction and misery Are in all their ways, and the Way of peace they have not known. Rom. 3. 12-17.19. 2. That there is a righteousness for men to be turned to;
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not commanded us in, nor to be attained of us by the Law, in observing and acting after that (for the Law neither required Christ to suffer and die for us,
not commanded us in, nor to be attained of us by the Law, in observing and acting After that (for the Law neither required christ to suffer and die for us,
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A righteousness freely prepared of God in Christ, and wrought by Christ for, and declared and manifested in the Gospel (which is the faith) of Christ unto all, as that that is free for all,
A righteousness freely prepared of God in christ, and wrought by christ for, and declared and manifested in the Gospel (which is the faith) of christ unto all, as that that is free for all,
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so as that forgiveness of sins is with him therein for them all, as in a publick Fountaine or Treasury where they may have it in a due repairing thither for it.
so as that forgiveness of Sins is with him therein for them all, as in a public Fountain or Treasury where they may have it in a due repairing thither for it.
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as that they are preserved thereby from actually perishing, his patience is afforded that they might repent, to the end that in coming to him they might receive forgiveness of sins;
as that they Are preserved thereby from actually perishing, his patience is afforded that they might Repent, to the end that in coming to him they might receive forgiveness of Sins;
yeilding up themselves to him, to listen to, and be guided and ordered by him) so as that they become actually justified therereby, both acquitted of all their sins and interested in all Gods Promises by virtue of him, who also makes and will make them more and more comformable to Gods mind in all righteous frames and conversation. As it is said.
yielding up themselves to him, to listen to, and be guided and ordered by him) so as that they become actually justified therereby, both acquitted of all their Sins and interested in all God's Promises by virtue of him, who also makes and will make them more and more conformable to God's mind in all righteous frames and Conversation. As it is said.
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and from the power of Satan unto God. Acts 26.18. And in him (NONLATINALPHABET) all that believe are justified from all things from which they could not be justified by the Law of Moses. Acts 13.38.39. Through his name whosoever believes shall receive remission of sins. Acts 10.43. And so being justified by his grace are made heirs according to the hope of eternal life. Tit. 3.7. And He will sanctifie and cleanse them by the washing of water in the Word;
and from the power of Satan unto God. Acts 26.18. And in him () all that believe Are justified from all things from which they could not be justified by the Law of Moses. Acts 13.38.39. Through his name whosoever believes shall receive remission of Sins. Acts 10.43. And so being justified by his grace Are made Heirs according to the hope of Eternal life. Tit. 3.7. And He will sanctify and cleanse them by the washing of water in the Word;
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so as to make them just and righteous in Gods sight. Rom. 10.34. 1 Cor. 1.30. and thence his name is The Lord our Righteousness Jer. 23.6. This is that righteousness of his which he hath openly declared, revealed or shewed in the Gospel.
so as to make them just and righteous in God's sighed. Rom. 10.34. 1 Cor. 1.30. and thence his name is The Lord our Righteousness Jer. 23.6. This is that righteousness of his which he hath openly declared, revealed or showed in the Gospel.
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2. There is a righteous frame and disposition of Soul, and a righteous demeanour, conversation and walking proposed to us in the Scriptures of truth, in the word and doctrine of the Gospel, to be followed after by us in the receiving of and walking in Christ Jesus;
2. There is a righteous frame and disposition of Soul, and a righteous demeanour, Conversation and walking proposed to us in the Scriptures of truth, in the word and Doctrine of the Gospel, to be followed After by us in the receiving of and walking in christ jesus;
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and All Scripture given by inspiration of God is profitable to instruct and direct us in, and promote in us, 2 Tim. 3.15, 16. 3. That men may be turned to this righteousness from their unrighteous state and practices:
and All Scripture given by inspiration of God is profitable to instruct and Direct us in, and promote in us, 2 Tim. 3.15, 16. 3. That men may be turned to this righteousness from their unrighteous state and practices:
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or they may be made partakers and practicers thereof. It is true, no man can of himself turn himself thereto; or make himself righteous therewith. This also is of God;
or they may be made partakers and practicers thereof. It is true, no man can of himself turn himself thereto; or make himself righteous therewith. This also is of God;
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so also sent his Son to bless us in turning every one of us from our iniquities. Acts 3.26. and hath put his spirit upon him that he might bring forth judgement to us.
so also sent his Son to bless us in turning every one of us from our iniquities. Acts 3.26. and hath put his Spirit upon him that he might bring forth judgement to us.
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By whom he hath also given forth his Law and Doctrine which is a ministration of the spirit, (and so is perfect converting the soul, Psal. 19.7.) and of righteousness. 2 Cor. 3.8, 9. The Gospel, or preaching, of Christ is the power of God to salvation to every one that believeth:
By whom he hath also given forth his Law and Doctrine which is a ministration of the Spirit, (and so is perfect converting the soul, Psalm 19.7.) and of righteousness. 2 Cor. 3.8, 9. The Gospel, or preaching, of christ is the power of God to salvation to every one that Believeth:
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And though they cannot by those less clear means attain to that understanding and abundance of consolation as men may by the clearer means the Law and Doctrine of God as audibly and distinctly made known (at least ordinarily and without miracle) yet they that by such means fear God and work righteousness, or keep the righteousness of the Law, their uncircumcision is counted circumcision,
And though they cannot by those less clear means attain to that understanding and abundance of consolation as men may by the clearer means the Law and Doctrine of God as audibly and distinctly made known (At least ordinarily and without miracle) yet they that by such means Fear God and work righteousness, or keep the righteousness of the Law, their uncircumcision is counted circumcision,
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and God through and by means of Christ accepts them, Acts 10.34. Rom. 2.4, 5, 26, 27. But the choice way and means that God useth for conversion and turning of men to himself, is the preaching of the Gospel.
and God through and by means of christ accepts them, Acts 10.34. Rom. 2.4, 5, 26, 27. But the choice Way and means that God uses for conversion and turning of men to himself, is the preaching of the Gospel.
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That being a preaching of repentance and remission of sins in the name of Jesus Christ, Luke 24.46, 47. and therein Christ is set forth a Prince and a Saviour, giving repentance and forgiveness of sins, Acts 5.31.
That being a preaching of Repentance and remission of Sins in the name of jesus christ, Lycia 24.46, 47. and therein christ is Set forth a Prince and a Saviour, giving Repentance and forgiveness of Sins, Acts 5.31.
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Yea he now by and with the Gospel preached to all Nations, commands all men every where to repent, Acts 17.30. whereunto his Spirit is not straitned, or shortned, but so administred that his words do good to him that walks uprightly, that doth not willingly and stubbornly decline the force of them;
Yea he now by and with the Gospel preached to all nations, commands all men every where to Repent, Acts 17.30. whereunto his Spirit is not straitened, or shortened, but so administered that his words do good to him that walks uprightly, that does not willingly and stubbornly decline the force of them;
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4. That he makes use of Men and their Ministry or Service, even such as he hath indued with wisedome and capacity thereto, by holding forth that word, law,
4. That he makes use of Men and their Ministry or Service, even such as he hath endued with Wisdom and capacity thereto, by holding forth that word, law,
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And such as are made wise and gracious themselves by that blessed word He commissionates and commands them to call others to Christ, that they might be made wise and righteous also in and by him.
And such as Are made wise and gracious themselves by that blessed word He commissionates and commands them to call Others to christ, that they might be made wise and righteous also in and by him.
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and so to make them Disciples to Christ, and so wise and righteous persons, Matt. 28.18, 19, 20. Mark 16.15, 16. He hath set them as the salt of the earth,
and so to make them Disciples to christ, and so wise and righteous Persons, Matt. 28.18, 19, 20. Mark 16.15, 16. He hath Set them as the salt of the earth,
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and light of the world, to be useful and profitable to others, to draw them in also to glorifie God, Mat. 5.13, 14, 15, 16. Yea, The manifestation of the Spirit is given to every one to profit withal, 1 Cor. 12.7.
and Light of the world, to be useful and profitable to Others, to draw them in also to Glorify God, Mathew 5.13, 14, 15, 16. Yea, The manifestation of the Spirit is given to every one to profit withal, 1 Cor. 12.7.
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but to set it on a Candlestick, that it may give light to all that come into the house, Matt. 5.15. Every one that hears (that in any measure udderstands and is obedient to the truth of the Gospel) hath commission and command from Christ to call others to him, endeavouring their coming to him, that they may be made righteous.
but to Set it on a Candlestick, that it may give Light to all that come into the house, Matt. 5.15. Every one that hears (that in any measure udderstands and is obedient to the truth of the Gospel) hath commission and command from christ to call Others to him, endeavouring their coming to him, that they may be made righteous.
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Christ commissionates neither all, nor only University Scholars, and those that are learned in the Arts and Sciences to be his Ministers, Preachers of his Gospel,
christ commissionates neither all, nor only university Scholars, and those that Are learned in the Arts and Sciences to be his Ministers, Preachers of his Gospel,
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or that thou shouldst take my Covenant in thy mouth, seeing thou hatest instruction, and castest my words behind thee? Psal. 50.16, 17. But whoso hears,
or that thou Shouldst take my Covenant in thy Mouth, seeing thou Hatest instruction, and Chastest my words behind thee? Psalm 50.16, 17. But whoso hears,
so they keep (as all must) within their bounds, and go not beyond the proportion of Faith that they have received, or behave not themselves disorderly.
so they keep (as all must) within their bounds, and go not beyond the proportion of Faith that they have received, or behave not themselves disorderly.
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but otherwise if they have the gift, they may pray or prophecy, 1 Cor. 14.24. and 11.5. 1 Tim. 2.11, 12 and be Teachers of good things, Tit. 2.3. and by their good conversaion may endeavour to win in their husbands that believe not the word, 1 Pet. 3.1. the woman of Samaria was a good instrument by calling her neighbours to bring them to know Christ, Joh. 4. and not only Aquila, but Priscilla too instructed Apollos, and helped to bring him to a perfecter understanding in the way of the Lord, Acts 18.24, 25, 26. and we read in the Church History of a woman that was very instrumental in converting a Nation.
but otherwise if they have the gift, they may pray or prophecy, 1 Cor. 14.24. and 11.5. 1 Tim. 2.11, 12 and be Teachers of good things, Tit. 2.3. and by their good conversaion may endeavour to win in their Husbands that believe not the word, 1 Pet. 3.1. the woman of Samaria was a good Instrument by calling her neighbours to bring them to know christ, John 4. and not only Aquila, but Priscilla too instructed Apollos, and helped to bring him to a perfecter understanding in the Way of the Lord, Acts 18.24, 25, 26. and we read in the Church History of a woman that was very instrumental in converting a nation.
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Every man as he hath received the gift of God may minister the same one to another as good stewards of the manifold grace of God, 1 Pet. 4.10. (though every one may not be an Elder or Officer in or over a Church,
Every man as he hath received the gift of God may minister the same one to Another as good Stewards of the manifold grace of God, 1 Pet. 4.10. (though every one may not be an Elder or Officer in or over a Church,
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Thou oughtest therefore to have put my money to the Exchangers — Take therefore the Talent from him — and cast ye the unprofitable Servant into utter darkness, there shall be weeping and gnashing of teeth, Matt. 25.26, 27, 28, 30.
Thou Ought Therefore to have put my money to the Exchangers — Take Therefore the Talon from him — and cast you the unprofitable Servant into utter darkness, there shall be weeping and gnashing of teeth, Matt. 25.26, 27, 28, 30.
and bless them, Mat• … 28.18, 19, 20. the Difciples going forth, and doing, and observing what Christ commanded them, he promiseth, Lo I am with you alwaies to the end of the world.
and bless them, Mat• … 28.18, 19, 20. the Disciples going forth, and doing, and observing what christ commanded them, he promises, Lo I am with you always to the end of the world.
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and intended it, Genes. 22. with Heb. 11.17, 18. And our Lord Jesus when he complained that He had laboured in vain and spent his strength in vain,
and intended it, Genesis. 22. with Hebrew 11.17, 18. And our Lord jesus when he complained that He had laboured in vain and spent his strength in vain,
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and for naught, because when he would have gathered Israel, Israel would not be, or were not gathered, comforts himself in this, that his judgment was with the Lord,
and for nought, Because when he would have gathered Israel, Israel would not be, or were not gathered, comforts himself in this, that his judgement was with the Lord,
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And truly that we may also note, that often times when the labor of his servants prove unsuccessful with some, he directs them to others with whom they find success:
And truly that we may also note, that often times when the labour of his Servants prove unsuccessful with Some, he directs them to Others with whom they find success:
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when the labor of the servants in calling the forebidden Guests proved unsuccessful, they setting light by the Feast and making excuses why they would not, or could not come;
when the labour of the Servants in calling the forbidden Guests proved unsuccessful, they setting Light by the Feast and making excuses why they would not, or could not come;
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they were ordered to others, to call and bring them in, with whom their endeavours took such place, that the Feast & house was filled with Guests, Mat. 22.1, 2-9, 10. Luke 14.16, 17-23.
they were ordered to Others, to call and bring them in, with whom their endeavours took such place, that the Feast & house was filled with Guests, Mathew 22.1, 2-9, 10. Lycia 14.16, 17-23.
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He that received five Talents, and traded diligently with them, and he that received but two did likewise, both of them were so blessed of God in their trading, as to double their stock:
He that received five Talents, and traded diligently with them, and he that received but two did likewise, both of them were so blessed of God in their trading, as to double their stock:
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Yea, and doubtless had he that had but one Talent, traded with it, and been faithful and diligent to improve it, he should have been so blessed therein,
Yea, and doubtless had he that had but one Talon, traded with it, and been faithful and diligent to improve it, he should have been so blessed therein,
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6. That where men in their faithful and diligent improvement of their Talents, are made instruments of converting men ( Ministers by whom they believe as God gives to any or every one, 1 Cor. 3.5.) there he attributes the event and the effect to them,
6. That where men in their faithful and diligent improvement of their Talents, Are made Instruments of converting men (Ministers by whom they believe as God gives to any or every one, 1 Cor. 3.5.) there he attributes the event and the Effect to them,
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Thus our Saviour oftimes ascribed his cures to the faith of the persons cured, because therethrough they received the benefit which they that believed not could not receive;
Thus our Saviour Oftimes ascribed his cures to the faith of the Persons cured, Because therethrough they received the benefit which they that believed not could not receive;
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not coming to him for it, or being judged unworthy of it, Mat. 9.22. Mark 5.34. & 10.52. Luke 7.50. & 8.48. & 17.19. & 18.42. with Mat. 13.58. Mark 6.5, 6. And so the Apostle saith to Timothy, Take heed to thy self and to the Doctrine; continue in them;
not coming to him for it, or being judged unworthy of it, Mathew 9.22. Mark 5.34. & 10.52. Lycia 7.50. & 8.48. & 17.19. & 18.42. with Mathew 13.58. Mark 6.5, 6. And so the Apostle Says to Timothy, Take heed to thy self and to the Doctrine; continue in them;
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Attributing his own and others mens Salvation to him in his faithful diligence in his work and office, which supreamly was to be ascribed to God only,
Attributing his own and Others men's Salvation to him in his faithful diligence in his work and office, which supremely was to be ascribed to God only,
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After the same race or manner doth he here speak of making others wise (as the former word may be rendred) and of turning to righteousness, justifying or making just many.
After the same raze or manner does he Here speak of making Others wise (as the former word may be rendered) and of turning to righteousness, justifying or making just many.
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Yea, both they that are wise themselves, and those also more especially that are instrumental causes, by their faithful endeavours of making others wife and righteous;
Yea, both they that Are wise themselves, and those also more especially that Are instrumental Causes, by their faithful endeavours of making Others wife and righteous;
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especially they that make many so, shall be rewarded gloriously, or with great glory, in the resurection of the just. (and so we shall carry them both on together as I said above) and this because;
especially they that make many so, shall be rewarded gloriously, or with great glory, in the resurrection of the just. (and so we shall carry them both on together as I said above) and this Because;
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and by the blood of his only Son, but will make it good and perform it to the utmost, Heb. 10.23. with Isa. 51.6. For the heavens shall vanish away like smoak, and the earth shall wax old as a Garment:
and by the blood of his only Son, but will make it good and perform it to the utmost, Hebrew 10.23. with Isaiah 51.6. For the heavens shall vanish away like smoke, and the earth shall wax old as a Garment:
and causes of others being so, and that being themselves just and righteous, are causes of righteousness to others, ( Psal. 91.14, 15, 16. Isa. 62.1, 2, 3.) Because
and Causes of Others being so, and that being themselves just and righteous, Are Causes of righteousness to Others, (Psalm 91.14, 15, 16. Isaiah 62.1, 2, 3.) Because
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Reas. 2. He is a lover of wisdome and righteousness. He is himself the only wise God, Rom. 16.27. Jude 25. and the just and righteous Lord, Zeph. 3.5. and wisdome and righteousness are of, and from him, Prov. 2.6. Psal 4.1. beams issuing forth from or generated by him, and his influxes, and therefore loved of him;
Reas. 2. He is a lover of Wisdom and righteousness. He is himself the only wise God, Rom. 16.27. U^de 25. and the just and righteous Lord, Zephaniah 3.5. and Wisdom and righteousness Are of, and from him, Curae 2.6. Psalm 4.1. beams issuing forth from or generated by him, and his Influxes, and Therefore loved of him;
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or rather they are the beams and influences of his blessed and beloved Son, our Lord Jesus, the wisdome of God and his tighteousness, or just and righteous one;
or rather they Are the beams and influences of his blessed and Beloved Son, our Lord jesus, the Wisdom of God and his tighteousness, or just and righteous one;
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so as to be made wise and righteous by them. As it is said, A wise Son maketh a glad Father, Prov. 10.1. And my Son, if thine heart be wise, my heart shall rejoice, even mine, yea my reins shall rejoice when thy lips speak right things, Prov. 23.15, 16. And, My Son be wise, and make my heart glad, that I may answer him that reprorcheth me, Prov. 27.11. comparing those passages with Chap. 3.11, 12. Heb. 12.5, 6, 7, 8. whereas the foolish may not stand in his sight.
so as to be made wise and righteous by them. As it is said, A wise Son makes a glad Father, Curae 10.1. And my Son, if thine heart be wise, my heart shall rejoice, even mine, yea my reins shall rejoice when thy lips speak right things, Curae 23.15, 16. And, My Son be wise, and make my heart glad, that I may answer him that reprorcheth me, Curae 27.11. comparing those passages with Chap. 3.11, 12. Hebrew 12.5, 6, 7, 8. whereas the foolish may not stand in his sighed.
to which purpose he hath interposed his only Son, the man Christ Jesus, who gave himself a ransome, or price of redemption for all, the one and only Mediator of God and man;
to which purpose he hath interposed his only Son, the man christ jesus, who gave himself a ransom, or price of redemption for all, the one and only Mediator of God and man;
And because he humbled himself to Death, the Death of the Cross for us, that so he might therethrough be the Saviour of us, The Authour of eternal Salvation to all that obey him, and bring many sons to glory;
And Because he humbled himself to Death, the Death of the Cross for us, that so he might therethrough be the Saviour of us, The Author of Eternal Salvation to all that obey him, and bring many Sons to glory;
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and every tongue confess to him, that He is Lord, to the glory of God the Father, Phil. 2.7, 8, 9, 10, 11. with Heb. 2.10. and 5.9. so as He is the brightness of his glory, and in the fulness of his power and glory for evermore.
and every tongue confess to him, that He is Lord, to the glory of God the Father, Philip 2.7, 8, 9, 10, 11. with Hebrew 2.10. and 5.9. so as He is the brightness of his glory, and in the fullness of his power and glory for evermore.
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for he giveth of his bread to the poor, Proverbs 22.9. and He that hath pitty on the poor, lendeth to the Lord, and what he hath given will he pay him again, Chap. 19.17.
for he gives of his bred to the poor, Proverbs 22.9. and He that hath pity on the poor, dares to the Lord, and what he hath given will he pay him again, Chap. 19.17.
though but with outward bodily reliefs, for they shall hear that heavenly Sentence, Come ye blessed of my Father, inherit ye the Kingdome prepared for you from the foundation of the world, Matt. 25.34, 35, 36. Oh how much more then shall they be rewarded that have hazarded their lives,
though but with outward bodily reliefs, for they shall hear that heavenly Sentence, Come you blessed of my Father, inherit you the Kingdom prepared for you from the Foundation of the world, Matt. 25.34, 35, 36. O how much more then shall they be rewarded that have hazarded their lives,
even • … s Christ, the great turner of many to God, • … e perfect one in wisdome and maker of • … ise men, is highly glorified above all, so 〈 ◊ 〉 He is far above all Principalities and Po• … ers, Thrones and Dominions,
even • … s christ, the great turner of many to God, • … e perfect one in Wisdom and maker of • … i'm men, is highly glorified above all, so 〈 ◊ 〉 He is Far above all Principalities and Po• … ers, Thrones and Dominions,
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and every name • … at is named both in this world, and in that to • … me, Ephes. 1.20, 21. Angels, Principali• … and Authorities being made subject to • … im, 1 Pet. 3.22.
and every name • … At is nam both in this world, and in that to • … me, Ephesians 1.20, 21. Angels, Principali• … and Authorities being made Subject to • … im, 1 Pet. 3.22.
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He being glorified with Gods own self, even with that glory He had with him before the world was, Heb. 2.8. John 17.5. and therein exalted, extolled and made very high, Isaiah 52.13.
He being glorified with God's own self, even with that glory He had with him before the world was, Hebrew 2.8. John 17.5. and therein exalted, extolled and made very high, Isaiah 52.13.
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and set them on high, because they have known and glorified his Name, Psal. 91.14, 15, 16. Yea their glory shall be as high above all the glory of this earth,
and Set them on high, Because they have known and glorified his Name, Psalm 91.14, 15, 16. Yea their glory shall be as high above all the glory of this earth,
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as it is said, Is not God i• … the heigth of heaven, and behold the heigth o• … the Stars how high they are, Job 22.12. an• … yet as high as the Heavens are above the earth so great is his mercy (or kindness) toward the• … that fear him, Psal. 103.11.
as it is said, Is not God i• … the heighth of heaven, and behold the heighth o• … the Stars how high they Are, Job 22.12. an• … yet as high as the Heavens Are above the earth so great is his mercy (or kindness) towards the• … that Fear him, Psalm 103.11.
even so also shall the • … lory and splendor of the Saints and holy • … en, the truly wise and such as have turn• … d many to righteousness, be a pure and • … nmixed glory and splendour;
even so also shall the • … lory and splendour of the Saints and holy • … en, the truly wise and such as have turn• … worser many to righteousness, be a pure and • … nmixed glory and splendour;
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But • … l shall be there, and upon them divine • … nd heavenly, pure and unmixed, the new • … erusalem, the Bride, the Lambs wife shall • … ave on her the glory of God:
But • … l shall be there, and upon them divine • … and heavenly, pure and unmixed, the new • … erusalem, the Bride, the Lambs wife shall • … have on her the glory of God:
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like a Jasper - stone, (in part • … e representation of the glorious God upon is throne, Rev. 4.3.) clear as Chrystal, Re• … elat. 21.11. 3. Most manifest and conspicuous, such is the brightness of the Firmament, and the Stars above;
like a Jasper - stone, (in part • … e representation of the glorious God upon is throne, Rev. 4.3.) clear as Crystal, Re• … Elat. 21.11. 3. Most manifest and conspicuous, such is the brightness of the Firmament, and the Stars above;
they may be seen by their own light, at the greatest distance and remoteness: even a man, as it were, with half an eye may see their shining splendour;
they may be seen by their own Light, At the greatest distance and remoteness: even a man, as it were, with half an eye may see their shining splendour;
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even so the glory of the wise and faithful ones that are instruments of turning many to Christ, it shall be most bright and manifest, it shall be seen and beheld of all:
even so the glory of the wise and faithful ones that Are Instruments of turning many to christ, it shall be most bright and manifest, it shall be seen and beheld of all:
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Therefore that time and state is called, the manifestation of the Sons of God, when they shall all be seen and known, who and how excellent they are, Rom. 8.19.21.
Therefore that time and state is called, the manifestation of the Sons of God, when they shall all be seen and known, who and how excellent they Are, Rom. 8.19.21.
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and whereas they were forsaken and hated, God will make them an eternal excellency, a joy of many generations, Isai. 60.14, 15. and that leads to the next thing, They shall be as the brightness of the Firmament, and as the Stars. 4. Perpetually and everlastingly glorious.
and whereas they were forsaken and hated, God will make them an Eternal excellency, a joy of many generations, Isaiah 60.14, 15. and that leads to the next thing, They shall be as the brightness of the Firmament, and as the Stars. 4. Perpetually and everlastingly glorious.
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And yet because of that intermission of their shining unto us, by reason of those things above mentioned, the Holy Ghost might, to supply that defect, adde here that expression (which may be understood to appertain to both clauses) viz. That they shall shine for ever and ever.
And yet Because of that intermission of their shining unto us, by reason of those things above mentioned, the Holy Ghost might, to supply that defect, add Here that expression (which may be understood to appertain to both clauses) viz. That they shall shine for ever and ever.
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They shall be an eternal excellency for the Lord shall be their everlasting light, and the days of their mourning shall be ended, Isaiah 60.15, 19, 20. The glory of this world passeth away,
They shall be an Eternal excellency for the Lord shall be their everlasting Light, and the days of their mourning shall be ended, Isaiah 60.15, 19, 20. The glory of this world passes away,
and mens shining lustre like the lamp of the wicked goeth out, their honour shall not descend to the grave after them, Psal. 59.17. 1 John 2.17. but God will give these an everlasting name, honour and renown, so as they shall be had in everlasting remembrance, Isa. 56.5. Psal. 112.6.
and men's shining lustre like the lamp of the wicked Goes out, their honour shall not descend to the grave After them, Psalm 59.17. 1 John 2.17. but God will give these an everlasting name, honour and renown, so as they shall be had in everlasting remembrance, Isaiah 56.5. Psalm 112.6.
and his righteousness unto childrens children, to such as keep his Covenant, and think upon his Commandments to do them, Psal. 103.17, 18. 5. Indeed both the brightness of the Firmament and the shining of the Stars are inferiour to that of the Sun:
and his righteousness unto Children's children, to such as keep his Covenant, and think upon his commandments to do them, Psalm 103.17, 18. 5. Indeed both the brightness of the Firmament and the shining of the Stars Are inferior to that of the Sun:
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and so the Holy Ghost may signifie in his use of those Similitudes, that their glory spoken of shall be inferiour to the glory of the Lord Jesus Christ the Sun of righteousness, and indeed its meet that He in all things and for ever should have the preheminence, & be glorified in • … ll their glory,
and so the Holy Ghost may signify in his use of those Similitudes, that their glory spoken of shall be inferior to the glory of the Lord jesus christ the Sun of righteousness, and indeed its meet that He in all things and for ever should have the pre-eminence, & be glorified in • … ll their glory,
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it may signifie to us also, that the Mystery of God, and the great and glorious thoughts and purposes of his heart towards his servants and people was not made out so sully and clearly in former times to and by the holy Prophets,
it may signify to us also, that the Mystery of God, and the great and glorious thoughts and Purposes of his heart towards his Servants and people was not made out so sully and clearly in former times to and by the holy prophets,
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as they are now in these last days by the coming, and appearing, and in the Doctrine and Discoveries of the Lord Jesus by himself and his Apostles, Ephs. 3.5.
as they Are now in these last days by the coming, and appearing, and in the Doctrine and Discoveries of the Lord jesus by himself and his Apostles, Ephes 3.5.
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We have the things of God more fully made known in these last days than in those former times, God reserving this honour to the appearance and ministry of his bleffed Son. As the way into the Holiest was not y• … made manifest,
We have the things of God more Fully made known in these last days than in those former times, God reserving this honour to the appearance and Ministry of his bleffed Son. As the Way into the Holiest was not y• … made manifest,
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2. As to what is peculiar of difference in these two Metaphors or Similitudes, the brightness of the firmament and the Stars I shall only observe, that the Stars are the more glorious ornaments of the Firmament,
2. As to what is peculiar of difference in these two Metaphors or Similitudes, the brightness of the firmament and the Stars I shall only observe, that the Stars Are the more glorious Ornament of the Firmament,
for He tells them among other things, that • … o sit at his right hand and at his left in his Kingdome (that is, to be near to Him) is not his to give,
for He tells them among other things, that • … oh fit At his right hand and At his left in his Kingdom (that is, to be near to Him) is not his to give,
but not for all his Disciples, Matth. 20. 21-23. Mark 10.40. as also it is implyed in that of Zechary 12.8. • … s the words may be construed and understood, where he saith, He that is feeble among them, shall in that day be as David:
but not for all his Disciples, Matthew 20. 21-23. Mark 10.40. as also it is employed in that of Zechariah 12.8. • … s the words may be construed and understood, where he Says, He that is feeble among them, shall in that day be as David:
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So also shall be the Resurrection of the dead, 1 Cor. 15.41, 42. 2. That the greatest Glory shall be given to them that are most abundant in doing good;
So also shall be the Resurrection of the dead, 1 Cor. 15.41, 42. 2. That the greatest Glory shall be given to them that Are most abundant in doing good;
for so they may do that turn not many to righteousness: this also is confirmed by the former proofs, particularly that of 2 Cor. 9.6. and is evidenced in the Parables of the talents and pounds, where he that by trading with his pound got ten pounds is rewarded got with rule over ten Cities; when he that had got but five, is rewarded with ruling but over five, Luke 19. 17-19.
for so they may do that turn not many to righteousness: this also is confirmed by the former proofs, particularly that of 2 Cor. 9.6. and is evidenced in the Parables of the Talents and pounds, where he that by trading with his pound god ten pounds is rewarded god with Rule over ten Cities; when he that had god but five, is rewarded with ruling but over five, Lycia 19. 17-19.
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for God shall render in the judgment to every man according as his works shall be, to them that do work good shall he reward glory, honour and peace, but yet so as to the Jew first, and also to the Gentile,
for God shall render in the judgement to every man according as his works shall be, to them that do work good shall he reward glory, honour and peace, but yet so as to the Jew First, and also to the Gentile,
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but good to abound therein, which would be bootless and in vain, if men being believers on Christ in the main, should be equally rewarded for doing little good,
but good to abound therein, which would be bootless and in vain, if men being believers on christ in the main, should be equally rewarded for doing little good,
Indeed when there is a heart to do more, and the reason of not doing more is merely want of matter or capacity for doing more, there the reward of them that do less,
Indeed when there is a heart to do more, and the reason of not doing more is merely want of matter or capacity for doing more, there the reward of them that do less,
as to the matter done or administred by them, may be as much or more than of them that have done more as to the matter done, having ability to have done still more or better than they did;
as to the matter done or administered by them, may be as much or more than of them that have done more as to the matter done, having ability to have done still more or better than they did;
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as in the case of the poor woman casting in her two mites, which was all that she had, into the Treasury, accepted by our Saviour as doing more than all they that out of their superfluity had cast into it,
as in the case of the poor woman casting in her two mites, which was all that she had, into the Treasury, accepted by our Saviour as doing more than all they that out of their superfluity had cast into it,
though much more in quantity than she had, Mark 12.41, 42, 43, 44. as also in the Parable of the Labourers, where they that wrought but one hour, not being called in sooner,
though much more in quantity than she had, Mark 12.41, 42, 43, 44. as also in the Parable of the Labourers, where they that wrought but one hour, not being called in sooner,
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and less capitulating with him than those that came sooner, had equal reward with them, Matthew 20. 1-9 15. But where men have capacities and abillities proportionable,
and less capitulating with him than those that Come sooner, had equal reward with them, Matthew 20. 1-9 15. But where men have capacities and abilities proportionable,
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And so its a good encouragement to greater diligence and abundance in the service of God and Christ, knowing it shall not be in vain in the Lord, 1 Cor. 15.58.
And so its a good encouragement to greater diligence and abundance in the service of God and christ, knowing it shall not be in vain in the Lord, 1 Cor. 15.58.
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Gold and Silver, Riches profit not in the day of wrath, from which wisdome will make us wise to Salvation, giving us that righteousness which delivers from Death. Prov. 11.4. A good Name is rather to be chosen than great riches, and loving kindness rather than Silver and Gold, Prov. 22.1.
Gold and Silver, Riches profit not in the day of wrath, from which Wisdom will make us wise to Salvation, giving us that righteousness which delivers from Death. Curae 11.4. A good Name is rather to be chosen than great riches, and loving kindness rather than Silver and Gold, Curae 22.1.
Stephen who was a man indued with the Holy Spirit, and therethrough with such wisdome, as all his learned Adversaries were not able to resist, even when he came to answer his adversaries accusations for his life, in the presence of the Greatest Council in Jerusalem, All that sat in Council looking stedfastly on him saw his face,
Stephen who was a man endued with the Holy Spirit, and therethrough with such Wisdom, as all his learned Adversaries were not able to resist, even when he Come to answer his Adversaries accusations for his life, in the presence of the Greatest Council in Jerusalem, All that sat in Council looking steadfastly on him saw his face,
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How pittifully did Croesus or Crassus look to a judicious eye, and so Nabal and Haman; but much more in the eye of God and his holy ones, in comparison of Saint Paul, or Peter, or Stephen, yea or any the least in Gods Kingdome? Yea men may be rich and infamous, do so unworthily as to foile all their heights and enjoyments in the world by their foolish and sordid actions,
How pitifully did Croesus or Crassus look to a judicious eye, and so Nabal and Haman; but much more in the eye of God and his holy ones, in comparison of Saint Paul, or Peter, or Stephen, yea or any the least in God's Kingdom? Yea men may be rich and infamous, do so unworthily as to foil all their heights and enjoyments in the world by their foolish and sordid actions,
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for this out of prison may come to reign, when he other, though born in his Kingdome, may become poor, Eccles. 4.13, 14. especially being wise with the wisdome of God, which is the wisdome here commended,
for this out of prison may come to Reign, when he other, though born in his Kingdom, may become poor, Eccles. 4.13, 14. especially being wise with the Wisdom of God, which is the Wisdom Here commended,
and the fear of the Lord, at is wisdome, even the beginning (or prinpal matter of it the NONLATINALPHABET) and to de• … rt from evil, that is understanding, Job 28.28. Prov. 1.7. and 9.10. Psal. 111.10. thats the wisdome, the praise whereof is so set forth in the Scriptures, that makes them happy that gets her, and that find the understanding and knowledg of her:
and the Fear of the Lord, At is Wisdom, even the beginning (or prinpal matter of it the) and to de• … rt from evil, that is understanding, Job 28.28. Curae 1.7. and 9.10. Psalm 111.10. thats the Wisdom, the praise whereof is so Set forth in the Scriptures, that makes them happy that gets her, and that find the understanding and knowledge of her:
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The merchandise whereof is better than the merchaudise of Silver, and the gain whereof is better than fine Gold, that is more precious than Rubies, and so excellent, that all the things that a man can desire are not to be compared to her.
The merchandise whereof is better than the merchaudise of Silver, and the gain whereof is better than fine Gold, that is more precious than Rubies, and so excellent, that all the things that a man can desire Are not to be compared to her.
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She is a tree of life to them that lay hold upon her happy is every one that retaineth her, Prov. 3.13, 14, 15, 16, 17, 18. For they that be wise with this wisdome shall shine as the brightness of the Firmament for ever and eve• … Other wisdome worldly and humane literature may make a man shine for a time nay sometime through many ages, lik• … some candles and torches that have the thieves,
She is a tree of life to them that lay hold upon her happy is every one that retaineth her, Curae 3.13, 14, 15, 16, 17, 18. For they that be wise with this Wisdom shall shine as the brightness of the Firmament for ever and eve• … Other Wisdom worldly and humane literature may make a man shine for a time nay sometime through many ages, lik• … Some Candles and Torches that have the thieves,
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as they call them, in them, the strong sents and stinking smoakes belonging to them, as in the heathen Poets and Philosophers, and divers Heathen-Christian may be seen.
as they call them, in them, the strong sents and stinking smokes belonging to them, as in the heathen Poets and Philosophers, and diverse Heathen-Christian may be seen.
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And therefore the wise having such happiness entail'd upon them, as may render it evident and easie to be believed that Wisdome is the principal thing, Proverbs 4.7.
And Therefore the wise having such happiness entailed upon them, as may render it evident and easy to be believed that Wisdom is the principal thing, Proverbs 4.7.
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yea above all things & with all gettings to get this understanding, that we may be made of the number and company of these wise men, who shall obtain such excellent glory, such a happy portion.
yea above all things & with all gettings to get this understanding, that we may be made of the number and company of these wise men, who shall obtain such excellent glory, such a happy portion.
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and God that is ready to give it, yea that gives liberally to all and upbraids not, will give it to us, James 1.5. Labour we then for that meat that endureth to everlasting life, which the Son of man will give unto us so labouring for it, for him hath God even the Father sealed, John 6.27. Fools and Scorners and all are called to it, to look after it, and promise is made of God, that • … n obeying his Calls and Counsels thereabout, they shall have it given them.
and God that is ready to give it, yea that gives liberally to all and upbraids not, will give it to us, James 1.5. Labour we then for that meat that Endureth to everlasting life, which the Son of man will give unto us so labouring for it, for him hath God even the Father sealed, John 6.27. Fools and Scorner's and all Are called to it, to look After it, and promise is made of God, that • … n obeying his Calls and Counsels thereabouts, they shall have it given them.
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To • … hat end that we might have it, did God • … end his only begotten Son, his Word and Wisdome, both to take out of the way that which hindered its communication to us,
To • … hat end that we might have it, did God • … end his only begotten Son, his Word and Wisdom, both to take out of the Way that which hindered its communication to us,
and being ascended up on high, and having received of the Father the promise of the Spirit, even the spirit of Wisdome and Ʋnderstanding, the spirit of Counsel• … and Might, the spirit of Knowledg,
and being ascended up on high, and having received of the Father the promise of the Spirit, even the Spirit of Wisdom and Ʋnderstanding, the Spirit of Counsel• … and Might, the Spirit of Knowledge,
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and He hath said, Ask and ye shall receive, Seek and ye shall find, Knock and it shall be opened unto you, with reference to this Heavenly commodity, For every one that asketh receiveth,
and He hath said, Ask and you shall receive, Seek and you shall find, Knock and it shall be opened unto you, with Referente to this Heavenly commodity, For every one that asks receives,
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Mat. 7.7, 8. Nor being obtained, shall we ever repent the labour and diligence we use for getting it, it is of that infinite price, worth and benefit,
Mathew 7.7, 8. Nor being obtained, shall we ever Repent the labour and diligence we use for getting it, it is of that infinite price, worth and benefit,
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when thou hast found it, then there shall be a reward, and thine expectation shall not be cut off, Prov. 24.13, 14. Yea, Man knoweth not the price thereof, it cannot be valued with the Gold of Ophir, the precious Onyx, or the Saphire:
when thou hast found it, then there shall be a reward, and thine expectation shall not be Cut off, Curae 24.13, 14. Yea, Man Knoweth not the price thereof, it cannot be valued with the Gold of Ophir, the precious Onyx, or the Sapphire:
The Topaz of Ethiopia cannot equal it, neither shall it be valued with the • … ure Gold, Job 28.13, 15, 16, 17, 18, 19. Quest. But (as there follows) where shall this Wisdome be found!
The Topaz of Ethiopia cannot equal it, neither shall it be valued with the • … ure Gold, Job 28.13, 15, 16, 17, 18, 19. Quest. But (as there follows) where shall this Wisdom be found!
nor enter into Gilgal, &c. Amos 5. 〈 ◊ 〉 Seek by the faith and in the Doctrine a• … Ordinances of the Lord Jesus Christ, a• … not as it were by the works of the Law, or by other mens precepts or devises, Rom. 9.31, 32. Isai. 29.13. Matt. 15.8, 9. Quest. But how shall we know which is Gods house, his Church and beloved People? For many lay claim to that name and titly.
nor enter into Gilgal, etc. Amos 5. 〈 ◊ 〉 Seek by the faith and in the Doctrine a• … Ordinances of the Lord jesus christ, a• … not as it were by the works of the Law, or by other men's Precepts or devises, Rom. 9.31, 32. Isaiah 29.13. Matt. 15.8, 9. Quest. But how shall we know which is God's house, his Church and Beloved People? For many lay claim to that name and titly.
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and all that • … retend to the name of the Church acknowledg, that those Scriptures are to be received as truth by us, which we have among • … s, being the Scriptures of God, in which • … e have Gods testimony, which is sure and • … ill not deceive us;
and all that • … retend to the name of the Church acknowledge, that those Scriptures Are to be received as truth by us, which we have among • … s, being the Scriptures of God, in which • … e have God's testimony, which is sure and • … ill not deceive us;
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And truly by them the Church of Rome above all the rest is discovered to be that Strumpet and Harlot that magnifies her self as the only Queen or Lady, but loves not Christ,
And truly by them the Church of Room above all the rest is discovered to be that Strumpet and Harlot that Magnifies her self as the only Queen or Lady, but loves not christ,
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and the Commandment of Christ, that all his Disciples should drink of the Cup in the Supper of the Lord, they notoriously cast by, obtruding upon men her inventions and institutions for Articles of Faith;
and the Commandment of christ, that all his Disciples should drink of the Cup in the Supper of the Lord, they notoriously cast by, obtruding upon men her Inventions and institutions for Articles of Faith;
And amongst such Churches we may by the light of Gods Word, taken heed to by us, meet with here and there two or three or more doubtless, with whom we may have more intimate Fellowship and Communion in the Name of Christ:
And among such Churches we may by the Light of God's Word, taken heed to by us, meet with Here and there two or three or more doubtless, with whom we may have more intimate Fellowship and Communion in the Name of christ:
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and give up themselves to worship God in Christ, and walke in their conversations according thereunto, we need not be at a loss for finding God and Christ among them, to to give us Wisdome and Understanding in the knowledg of himself,
and give up themselves to worship God in christ, and walk in their conversations according thereunto, we need not be At a loss for finding God and christ among them, to to give us Wisdom and Understanding in the knowledge of himself,
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or owning and outwardly acknowledging the truth, though mixed with Tares, Mat. 13.28, 29. As David though not renting from the National Church of Israel (though not faultless, Neh. 8.17.) yet was also companion more intimately of all such as feared God,
or owning and outwardly acknowledging the truth, though mixed with Tares, Mathew 13.28, 29. As David though not renting from the National Church of Israel (though not faultless, Neh 8.17.) yet was also Companion more intimately of all such as feared God,
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and of them that keep his precepts, Psal. 119.63. and resolved to praise God both in the Congregation more generally, and in the Assembly of the upright, Psal 111.1.
and of them that keep his Precepts, Psalm 119.63. and resolved to praise God both in the Congregation more generally, and in the Assembly of the upright, Psalm 111.1.
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even as those that feared God in Malachies time, without renting or dividing from their publick Assemblies, spake often one to another with Gods good approvement, Mal. 3.16, 17. yea and so our Saviour practised, and his Disciples.
even as those that feared God in Malachies time, without renting or dividing from their public Assemblies, spoke often one to Another with God's good approvement, Malachi 3.16, 17. yea and so our Saviour practised, and his Disciples.
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As for such as question the lawfulness of National Churches, they seem to have forgotten the Scriptures that tell us, That Christ shall call a Nation that he knew not,
As for such as question the lawfulness of National Churches, they seem to have forgotten the Scriptures that tell us, That christ shall call a nation that he knew not,
as they were found complying with them, Matt. 28.18, 19, 20. But were our case such as somtimes Elias supposed his to have been (as thank God it is not) that we knew none not corrupted in faith,
as they were found complying with them, Matt. 28.18, 19, 20. But were our case such as sometimes Elias supposed his to have been (as thank God it is not) that we knew none not corrupted in faith,
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yet if we accordingly as God is preventing us with light and truth, and by his spirit is therein enlightning and moving at our hearts (as we shewed in the beginning of this discourse, that wisdome is preventing men generally with her calls and counsels) do yield up our hearts to God,
yet if we accordingly as God is preventing us with Light and truth, and by his Spirit is therein enlightening and moving At our hearts (as we showed in the beginning of this discourse, that Wisdom is preventing men generally with her calls and Counsels) do yield up our hearts to God,
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for the testimony of God is sure, when mens pretensions and boastings that they are the Church may deceive us, The entrance • … f Gods word giveth light,
for the testimony of God is sure, when men's pretensions and boastings that they Are the Church may deceive us, The Entrance • … f God's word gives Light,
and it giveth understanding too, so as to make wise the simple, Psal. 19.7. and 119.130. so as to Salvation; of which some mistakes through infirmity & weakness of sight shall not deprive us.
and it gives understanding too, so as to make wise the simple, Psalm 19.7. and 119.130. so as to Salvation; of which Some mistakes through infirmity & weakness of sighed shall not deprive us.
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for every one that asketh receiveth, Matt. 7.7, 8. Thus the Spouse addressed herself to her Beloved, Tell thou me, O thou whom my soul loveth, where thou feedest,
for every one that asks receives, Matt. 7.7, 8. Thus the Spouse addressed herself to her beloved, Tell thou me, Oh thou whom my soul loves, where thou Feedest,
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and where thou causest thy flock to rest at noon, Cant. 1.7. Stay me with flagons, comfort me with apples, Chap. 2.5. and Thou that dwellest in the gardens, the companions hearken to thy voice, cause me to hear it, Chap. 8.13.
and where thou causest thy flock to rest At noon, Cant 1.7. Stay me with flagons, Comfort me with Apples, Chap. 2.5. and Thou that dwellest in the gardens, the Sodales harken to thy voice, cause me to hear it, Chap. 8.13.
yea if thou criest after knowledg• … and liftest up thy voice (namely to God) fo• … understanding — Then shalt thou understan• … the fear of the Lord (the beginning or principal point of wisdome Cha. 1.7.
yea if thou Christ After knowledg• … and liftest up thy voice (namely to God) fo• … understanding — Then shalt thou understan• … the Fear of the Lord (the beginning or principal point of Wisdom Cha. 1.7.
And again, Ho every one that thirsteth come ye to the waters, and ye that have no money, come, buy and eat, buy wine and milk without money, and without price, Isaiah 55.1. and again saith our Lord Jesus, I counsel thee to buy of me gold tried in the fire, that thou maist be rich;
And again, Ho every one that Thirsteth come you to the waters, and you that have no money, come, buy and eat, buy wine and milk without money, and without price, Isaiah 55.1. and again Says our Lord jesus, I counsel thee to buy of me gold tried in the fire, that thou Mayest be rich;
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and white raiment, that thou maist be cloathed, and that the shame of thy nakedness may not appear, Revel. 3.18. which are but the same with this heavenly Wisdome with its fruits and benefits.
and white raiment, that thou Mayest be clothed, and that the shame of thy nakedness may not appear, Revel. 3.18. which Are but the same with this heavenly Wisdom with its fruits and benefits.
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Quest. But seeing those are invited to buy that have no money, and to buy without money or price, that is moneyworth, what must we pay or give for it? or how can we be said to buy it?
Quest. But seeing those Are invited to buy that have no money, and to buy without money or price, that is moneyworth, what must we pay or give for it? or how can we be said to buy it?
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or interest in or possession of another thing, even of the thing that we buy: So here there must be a letting go something, though it be not truly money,
or Interest in or possession of Another thing, even of the thing that we buy: So Here there must be a letting go something, though it be not truly money,
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or any thing truly desireable, much less any thing that may for its real worth be valuable with this heavenly Wisdome ( the price whereof is above Rubies,
or any thing truly desirable, much less any thing that may for its real worth be valuable with this heavenly Wisdom (the price whereof is above Rubies,
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and of obedience to sayings.) And 〈 ◊ 〉 will poure out my spirit to you, I will make known my words, Pro. 23. as particularly to instance in some things, or Heads of things.
and of Obedience to sayings.) And 〈 ◊ 〉 will pour out my Spirit to you, I will make known my words, Pro 23. as particularly to instance in Some things, or Heads of things.
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and the leaning and relying on them, their learning, wisdome, power, multitude, and be willing to suffer the loss of that esteem that we have, or might have with them;
and the leaning and relying on them, their learning, Wisdom, power, multitude, and be willing to suffer the loss of that esteem that we have, or might have with them;
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How can ye believe, that so do, saith our Saviour, Joh. 5.44. yea this hindered many who in their hearts were convinced of the truth of Christ from attaining the wisdome that is by it, that they loved the praise of men more than the praise of God, Joh. 12.43.
How can you believe, that so do, Says our Saviour, John 5.44. yea this hindered many who in their hearts were convinced of the truth of christ from attaining the Wisdom that is by it, that they loved the praise of men more than the praise of God, John 12.43.
Yea, our Saviour tells us if we Come to him, and hate not (comparatively & as in competition with him) our Fathers ▪ Mothers, Brethren, Sisters, Wives, Children,
Yea, our Saviour tells us if we Come to him, and hate not (comparatively & as in competition with him) our Father's ▪ Mother's, Brothers, Sisters, Wives, Children,
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so as to attain to be made wise and truly understanding persons, Luke 14.26. He that loves Father or Mother more than him is not worthy of him, and he that loveth Son or Daughter more than him, is not worthy of him, Matt. 10.37.
so as to attain to be made wise and truly understanding Persons, Lycia 14.26. He that loves Father or Mother more than him is not worthy of him, and he that loves Son or Daughter more than him, is not worthy of him, Matt. 10.37.
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2. We must part with all high thoughts and conceits of our own knowing, understanding, or sufficiency in our selves, for that will cut off our legs as it were,
2. We must part with all high thoughts and conceits of our own knowing, understanding, or sufficiency in our selves, for that will Cut off our legs as it were,
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as it did the Angel of the Church of Laodicea, who saying in his heart, that He was rich, and increased with goods and wanted nothing, not knowing his own wretchedness and misery, poverty, blindness and nakedness, grew therethrough so luke warm, that Christ threatned to spue him out of his mouth, as some nauseous humour, Rev. 3.16, 17. Seest thou a man wise in his own conceit, there is more hope of a fool (even of a mere fool's being made wise) than of such an one, Prov. 26.12.
as it did the Angel of the Church of Laodicea, who saying in his heart, that He was rich, and increased with goods and wanted nothing, not knowing his own wretchedness and misery, poverty, blindness and nakedness, grew therethrough so lycia warm, that christ threatened to spue him out of his Mouth, as Some nauseous humour, Rev. 3.16, 17. See thou a man wise in his own conceit, there is more hope of a fool (even of a mere fool's being made wise) than of such an one, Curae 26.12.
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when they know not any thing as they ought to know, 1 Cor. 8.2. and so grow scornful of such counsel and instructions as are needful for them, to bring them to know and to be wise indeed;
when they know not any thing as they ought to know, 1 Cor. 8.2. and so grow scornful of such counsel and instructions as Are needful for them, to bring them to know and to be wise indeed;
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and he that hateth reproof is brutish, Prov. 15.12.32. and 12.1. and so though • … he seek for wisdome, he findeth it not in his way and manner of seeking it, Prov. 14.6. for God scorns the scorners, but gives grace to the lowly, Prov. 3.34.
and he that hates reproof is brutish, Curae 15.12.32. and 12.1. and so though • … he seek for Wisdom, he finds it not in his Way and manner of seeking it, Curae 14.6. for God scorns the Scorner's, but gives grace to the lowly, Curae 3.34.
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and carries from attending to Gods word, and its instructions, and those that bring them to us so as not to listen to or be guided thereby must needs therefore be parted with by us,
and carries from attending to God's word, and its instructions, and those that bring them to us so as not to listen to or be guided thereby must needs Therefore be parted with by us,
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Naaman the Syrian thinking himself wise enough, so as he could fore-understand how the Prophet must deal with him for healing his leprosie, was put into a rage and passion through his scornfulness,
Naaman the Syrian thinking himself wise enough, so as he could fore-understand how the Prophet must deal with him for healing his leprosy, was put into a rage and passion through his scornfulness,
how or which way soever else he had sought it, had he not upon the wise advise and persuasion of his servant laid down that high thought and scornfulness of the Prophets counsel and submitted himself thereto, 2 Kings 5. 10-14. read the relation there.
how or which Way soever Else he had sought it, had he not upon the wise Advice and persuasion of his servant laid down that high Thought and scornfulness of the prophets counsel and submitted himself thereto, 2 Kings 5. 10-14. read the Relation there.
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so as to forsake Gods law and disobey his voice was the occasion of Gods heavy judgment upon the land of Israel; See to this purpose Jer. 9.12, 13, 14. Its good with David to hate thoughts and love Gods law, Psal. 119.113. 3. We must also part with and let go evil company and counsellors, such as cause us to erre from the way of wisdome and knowledge;
so as to forsake God's law and disobey his voice was the occasion of God's heavy judgement upon the land of Israel; See to this purpose Jer. 9.12, 13, 14. Its good with David to hate thoughts and love God's law, Psalm 119.113. 3. We must also part with and let go evil company and counsellors, such as cause us to err from the Way of Wisdom and knowledge;
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Thence wisdom calling the simple and them that have no understanding to come to her house and partake of her provision which is fit and virtuous to give them understanding, saith, Forsake the foolish and live,
Thence Wisdom calling the simple and them that have no understanding to come to her house and partake of her provision which is fit and virtuous to give them understanding, Says, Forsake the foolish and live,
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and go in the way of understanding, Prov. 9.5, 6. as implying that there is no living nor walking in the way of understanding while foolish persons are our companions, and delighted in by us.
and go in the Way of understanding, Curae 9.5, 6. as implying that there is no living nor walking in the Way of understanding while foolish Persons Are our Sodales, and delighted in by us.
And by the foolish are meant all that are ignorant of, or disobedient to the grace of God, however otherwise learned or wife they may seem to be to themselves or others.
And by the foolish Are meant all that Are ignorant of, or disobedient to the grace of God, however otherwise learned or wife they may seem to be to themselves or Others.
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the ground of their hope and foundation of their confidence towards God) and submit not to the righteousness of God, even Christ the end of the Law for righteousness to every one that believeth, Rom. 10.2, 3, 4. as well as also other grosser transgressors.
the ground of their hope and Foundation of their confidence towards God) and submit not to the righteousness of God, even christ the end of the Law for righteousness to every one that Believeth, Rom. 10.2, 3, 4. as well as also other grosser transgressors.
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Solomon also instructing in th• … book of the Proverbs, men in the way wisdome, which he highly commends to 〈 ◊ 〉 and wills us above all things to get;
Solomon also instructing in th• … book of the Proverbs, men in the Way Wisdom, which he highly commends to 〈 ◊ 〉 and wills us above all things to get;
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My s••walk not thou in the way with them, refrain • … hy foot from their paths, Prov. 1.10, 15. and when he had said, Hear thou my son, and • … e wise,
My s••walk not thou in the Way with them, refrain • … hy foot from their paths, Curae 1.10, 15. and when he had said, Hear thou my son, and • … e wise,
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for the glutton and the drunkard • … all come to poverty, Prov. 23.19, 20. as also 〈 ◊ 〉 ch. 22.34. he exhorts to make no friendship • … ith an angry man, nor go with a furious man.
for the glutton and the drunkard • … all come to poverty, Curae 23.19, 20. as also 〈 ◊ 〉 changed. 22.34. he exhorts to make no friendship • … ith an angry man, nor go with a furious man.
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• … nd else where, to go from the presence of a • … lish man when we perceive not in him the lip • … knowledge, ch. 14.7. and to cease to hear • … e instructions that cause to err from the words 〈 ◊ 〉 knowledge, ch. 19.27.
• … and Else where, to go from the presence of a • … lish man when we perceive not in him the lip • … knowledge, changed. 14.7. and to cease to hear • … e instructions that cause to err from the words 〈 ◊ 〉 knowledge, changed. 19.27.
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And when the Apo• … e would have the Corinthians not receive • … e grace of God in vain but be enlarged in • … eir hearts towards God and his Servants, • … d to what is good;
And when the Apo• … e would have the Corinthians not receive • … e grace of God in vain but be enlarged in • … eir hearts towards God and his Servants, • … worser to what is good;
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he warns them that • … ey be not yoaked unequally with unbelievers • … hey being such persons as from whom no • … od or spiritual profit such as that of wis• … me ▪ is to be expected) but to come out • … m among them,
he warns them that • … ey be not yoked unequally with unbelievers • … heigh being such Persons as from whom no • … od or spiritual profit such as that of wis• … me ▪ is to be expected) but to come out • … m among them,
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and they should to him for sons and daughters, 2 Cor. 6.1. 〈 ◊ 〉. 17, 18. 4. We must part with our love of Ease and Pleasures, put away Slothfulness and Daintiness:
and they should to him for Sons and daughters, 2 Cor. 6.1. 〈 ◊ 〉. 17, 18. 4. We must part with our love of Ease and Pleasures, put away Slothfulness and Daintiness:
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for slothfulness casts into a deep sleep, and an idle soul shall suffer hunger, and not be filled with that wisdome whose fruits do satisfie, Prov. 19.15. Wisdom is not attained to but through diligence, and therefore we must put away slothfulness, love o• … ease, pleasures and such things.
for slothfulness Cast into a deep sleep, and an idle soul shall suffer hunger, and not be filled with that Wisdom whose fruits do satisfy, Curae 19.15. Wisdom is not attained to but through diligence, and Therefore we must put away slothfulness, love o• … ease, pleasures and such things.
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The price for which he sells to us as from us wisdom and its great fruits and benefits is a hearty love to it and an industrious labouring to obtain it working (as the word is NONLATINALPHABET) not for the meat that perisheth,
The price for which he sells to us as from us Wisdom and its great fruits and benefits is a hearty love to it and an Industria labouring to obtain it working (as the word is) not for the meat that Perishes,
and the slathful shall be under tribute, Prov. 10.4. & 12.24. 5. We must part with whatsoever way and practice is in it self sinful, and contrary to the Law and Doctrine, Will and Commandment of God.
and the slathful shall be under tribute, Curae 10.4. & 12.24. 5. We must part with whatsoever Way and practice is in it self sinful, and contrary to the Law and Doctrine, Will and Commandment of God.
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& than the anti• … ts, because he meditated in Gods Testimonies, • … nd kept his Precepts and Commandments, • … ells us, that He refrained his foot from every • … il way, that he might keep Gods word and 〈 ◊ 〉 get still more wisdom therethrough, Psal. 19.98, 99, 100, 101. For indeed wisdom (as is said, Wisd. 1.4.) will not enter into a wicked or malicious soul,
& than the anti• … ts, Because he meditated in God's Testimonies, • … and kept his Precepts and commandments, • … Else us, that He refrained his foot from every • … il Way, that he might keep God's word and 〈 ◊ 〉 get still more Wisdom therethrough, Psalm 19.98, 99, 100, 101. For indeed Wisdom (as is said, Wisdom 1.4.) will not enter into a wicked or malicious soul,
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Therefore if we would be truly wise, cleanse we our selves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God, 2 Cor. 7.1. Laying aside all filthiness & superfluity of naughtiness, receive with meekness the ingraffed word (the fountain of Wisdom, Eccles. 1.5.) which is able to save the soul, Jams 1.21.
Therefore if we would be truly wise, cleanse we our selves from all filthiness of the Flesh and Spirit, perfecting holiness in the Fear of God, 2 Cor. 7.1. Laying aside all filthiness & superfluity of naughtiness, receive with meekness the Ingrafted word (the fountain of Wisdom, Eccles. 1.5.) which is able to save the soul, Jams 1.21.
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Luke 14. 33• … We must deny and forsake all our ow• … things, casting them away as loss and du• … for the excellency of the knowledge of ou• … Lord Jesus (the true wisdom) as all o• … own fleshly priviledges and rejoycings, 〈 ◊ 〉 to the knowing our selves after them wh• … ther our fleshly birth,
Lycia 14. 33• … We must deny and forsake all our ow• … things, casting them away as loss and du• … for the excellency of the knowledge of ou• … Lord jesus (the true Wisdom) as all o• … own fleshly privileges and rejoicings, 〈 ◊ 〉 to the knowing our selves After them wh• … there our fleshly birth,
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Yea our own righteousness after the Law and our own best self attainments, our wisdom, carnal or fleshly understanding, with all our own desires and designs to g• … t our selves,
Yea our own righteousness After the Law and our own best self attainments, our Wisdom, carnal or fleshly understanding, with all our own Desires and designs to g• … tO our selves,
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or are inconsistent with (as often or usually they are) the getting, the knowledge of Christ, laying down all our self conceits, interests and purposes at his foot, we must only and above all things attend to know him,
or Are inconsistent with (as often or usually they Are) the getting, the knowledge of christ, laying down all our self conceits, interests and Purposes At his foot, we must only and above all things attend to know him,
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and his grace and gracious mind and will concerning us, and follow on after him, therein patiently bearing and enduring what ever thing cross to our said interests, desires or designs befal us in the way of his truth and righteousness,
and his grace and gracious mind and will Concerning us, and follow on After him, therein patiently bearing and enduring what ever thing cross to our said interests, Desires or designs befall us in the Way of his truth and righteousness,
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for Good and upright is the Lord, therefore He (preventingly) teaches sinners in the way, the meek he will (by his following grace) guide in judgement, the meek (that hear his reproofs and rebukes,
for Good and upright is the Lord, Therefore He (preventingly) Teaches Sinners in the Way, the meek he will (by his following grace) guide in judgement, the meek (that hear his reproofs and rebukes,
and He will shew them his Covenant, Psal. 25.11, 12, 13, 14. Thus doing we shall be made wise and obtain the happiness here spoken of, viz. to shine as the brightness of the Firmament, especially if also (as wisdom will lead us to,
and He will show them his Covenant, Psalm 25.11, 12, 13, 14. Thus doing we shall be made wise and obtain the happiness Here spoken of, viz. to shine as the brightness of the Firmament, especially if also (as Wisdom will led us to,
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Ʋse 3. 1. To exhort and provoke such as have wisdom, and are in any measure furnished with the heavenly talents, to be diligent and faithfully in improving them and laying them out for the good of others also, endeavouring to their capacities,
Ʋse 3. 1. To exhort and provoke such as have Wisdom, and Are in any measure furnished with the heavenly Talents, to be diligent and faithfully in improving them and laying them out for the good of Others also, endeavouring to their capacities,
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and in the places God hath set them, and according to the instructions of his truth, to make others wise and righteous, in turning them from their sins, errours and disobedience to the wisdome of the just one;
and in the places God hath Set them, and according to the instructions of his truth, to make Others wise and righteous, in turning them from their Sins, errors and disobedience to the Wisdom of the just one;
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and to be earnest, diligent, and servent herein as they have opportunity, knowing that their labour shall not be in vain in the Lord, but they shall receive a good reward:
and to be earnest, diligent, and servient herein as they have opportunity, knowing that their labour shall not be in vain in the Lord, but they shall receive a good reward:
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that is, • … et us have and hold fast the word of Christ, and the wisdom therein contained • … nd conveighed to us, with its reproofes • … f instructions,
that is, • … et us have and hold fast the word of christ, and the Wisdom therein contained • … and conveyed to us, with its reproofs • … f instructions,
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so as we our selves may be • … ept in an awful fear and reverence of God, • … nd be sweet and clean in our speech and • … arriage in the world and toward it:
so as we our selves may be • … ept in an awful Fear and Reverence of God, • … and be sweet and clean in our speech and • … arriage in the world and towards it:
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Letting no corrupt communication come out of our mouths, but such as is good to the use of edifying, that it may minister grace to the hearers, Ephes. 4.29.
Letting no corrupt communication come out of our mouths, but such as is good to the use of edifying, that it may minister grace to the hearers, Ephesians 4.29.
or of such as do amiss among our brethren) that ye may know how ye ought to answer every man, Coll. 4.6. for evil communications corrupt good manners, 1 Cor. 15.33.
or of such as do amiss among our brothers) that you may know how you ought to answer every man, Coll. 4.6. for evil communications corrupt good manners, 1 Cor. 15.33.
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and leaves that will hea• … the Nations, or Gentiles that are disceased Prov. 15.4. Ezech. 47.12. Rev. 22.2. Bu• … for this let the Reader view, if he have it the Treatise of our deceased Brother upo• … this subject.
and leaves that will hea• … the nations, or Gentiles that Are diseased Curae 15.4. Ezekiel 47.12. Rev. 22.2. Bu• … for this let the Reader view, if he have it the Treatise of our deceased Brother upo• … this Subject.
For the Disciple of Christ are also the Light of the world, an• … this light of God and Christ, whereby the are made lights, is put into them, that b• … ing made lights by is, they might not b• … put,
For the Disciple of christ Are also the Light of the world, an• … this Light of God and christ, whereby the Are made lights, is put into them, that b• … ing made lights by is, they might not b• … put,
or put their light under a bushel, but 〈 ◊ 〉 a candlestick, so exercising and holding 〈 ◊ 〉 forth, that it may give light to all that come i• … the house, Matt. 5.15, 16. And this light they may and ought, to their abilities, to let shine two ways,
or put their Light under a bushel, but 〈 ◊ 〉 a candlestick, so exercising and holding 〈 ◊ 〉 forth, that it may give Light to all that come i• … the house, Matt. 5.15, 16. And this Light they may and ought, to their abilities, to let shine two ways,
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and not only (though principally) the Bishops and Deacons are concerned therein, Philip. 1.1. and 2.15, 16. Shine ye (saith he) as lights in the world:
and not only (though principally) the Bishops and Deacons Are concerned therein, Philip. 1.1. and 2.15, 16. Shine you (Says he) as lights in the world:
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but what they believe in, and with their hearts unto righteousness they may and ought also to confess with their mouth unto Salvation as they have opportunity and ability thereunto.
but what they believe in, and with their hearts unto righteousness they may and ought also to confess with their Mouth unto Salvation as they have opportunity and ability thereunto.
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And such as are gifted with profitable gifts of wisdom, knowledge and understanding may and ought soberly and orderly to exercise them too for the good of others.
And such as Are gifted with profitable Gifts of Wisdom, knowledge and understanding may and ought soberly and orderly to exercise them too for the good of Others.
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For all that have the gift, May prophe• … yone by one, that all may learn and all may be comforted, Rom. 10.10. 1 Cor. 14.31. 1 Pet. 4.10. and all that hear (as we noted before may, nay are commissionated to say come, Rev. 22.17. and may shew forth the virtues and praises of him that hath called them out of darkness into his marvellous light;
For all that have the gift, May prophe• … yone by one, that all may Learn and all may be comforted, Rom. 10.10. 1 Cor. 14.31. 1 Pet. 4.10. and all that hear (as we noted before may, nay Are commissionated to say come, Rev. 22.17. and may show forth the Virtues and praises of him that hath called them out of darkness into his marvellous Light;
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But here is to be minded, that if we would do good to others, make them wise and turn them to righteousness, we must hold forth the Word of life, and shew forth the virtues and praises of the Lord.
But Here is to be minded, that if we would do good to Others, make them wise and turn them to righteousness, we must hold forth the Word of life, and show forth the Virtues and praises of the Lord.
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not do as foolish people, the workers of iniquity, who all boast themselves, or as the word signifies, speak of, or forth themselves, Psal. 94.4. NONLATINALPHABET all the workers of iniquity speak themselves, talk of their own righteousness, paoclaim every man his own goodness, Prov. 20.6. which they that do are there opposed to the faithful friend to God, Christ or the souls of men;
not do as foolish people, the workers of iniquity, who all boast themselves, or as the word signifies, speak of, or forth themselves, Psalm 94.4. all the workers of iniquity speak themselves, talk of their own righteousness, paoclaim every man his own Goodness, Curae 20.6. which they that do Are there opposed to the faithful friend to God, christ or the Souls of men;
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as it is said of the corrupt Israel that made mention of the God of Israel not in truth nor in righteousness, they call themselves of the Holy City, Isa. 48.1, 2, call themselves the (or of the) Holy Catholick Church,
as it is said of the corrupt Israel that made mention of the God of Israel not in truth nor in righteousness, they call themselves of the Holy city, Isaiah 48.1, 2, call themselves the (or of thee) Holy Catholic Church,
like the Whore that saith, I sit a Queen, and I shall be a Lady for ever, Isa. 47.7. Rev. 18.7. No, the way to turn many to righteousness and make them truly wise is to shew forth Gods praises, to make mention of his loving kindness, to do as he who said;
like the Whore that Says, I fit a Queen, and I shall be a Lady for ever, Isaiah 47.7. Rev. 18.7. No, the Way to turn many to righteousness and make them truly wise is to show forth God's praises, to make mention of his loving kindness, to do as he who said;
not of mine and thine together, Psal. 71.15, 16. That is, Preach, confess and make mention of the Gospel of Christ, which is, the power of God to • … alvation to every one that believeth:
not of mine and thine together, Psalm 71.15, 16. That is, Preach, confess and make mention of the Gospel of christ, which is, the power of God to • … salvation to every one that Believeth:
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as it is written, the just shall • … ve by faith, Rom. 1.16, 17. and this accor• … ing both to the appointment of the Lord of • … ld, who established a testimony in Jacob,
as it is written, the just shall • … we by faith, Rom. 1.16, 17. and this accor• … ing both to the appointment of the Lord of • … Lord, who established a testimony in Jacob,
and • … pointed a law in Israel, in which he command• … d the Fathers, to sh• … w to their Children, the • … eneration to come, the praises of the Lord, his • … rength and the wonderful works that he hath • … ne, to the end that they might set their hope 〈 ◊ 〉 God and not forget his works,
and • … pointed a law in Israel, in which he command• … worser the Father's, to sh• … w to their Children, the • … eneration to come, the praises of the Lord, his • … rength and the wondered works that he hath • … ne, to the end that they might Set their hope 〈 ◊ 〉 God and not forget his works,
and not be as • … eir Fathers, a stubborn and rebellious gene• … tion, Psal. 78.4, 5, 7, 8. and to his own practise too, who having done marvellou• … things, his own right hand and his holy arm having gotten himself the victory in his great• … combate with and against Sathan,
and not be as • … eir Father's, a stubborn and rebellious gene• … cion, Psalm 78.4, 5, 7, 8. and to his own practise too, who having done marvellou• … things, his own right hand and his holy arm having got himself the victory in his great• … combat with and against Sathan,
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but as he is ours, the Lor• … our Righteousness, Jer 23.6.) hath he open• … shewed (or revealed, Rom. 3.22.) in th• … sight of the Heathen, not preaching something first to make them Jews & Proselites Converts to God,
but as he is ours, the Lor• … our Righteousness, Jer 23.6.) hath he open• … showed (or revealed, Rom. 3.22.) in th• … sighed of the Heathen, not preaching something First to make them jews & Proselytes Converts to God,
but go preach the Gospel to every cre• … ture or in the whole Creation, Mark 16. 1• … preaching repentance and forgiveness of s• … (not in Moses but) in his Name (in ope• … ning his name,
but go preach the Gospel to every cre• … ture or in the Whole Creation, Mark 16. 1• … preaching Repentance and forgiveness of s• … (not in Moses but) in his Name (in ope• … ning his name,
and so upon account of wh• … He hath done and is become for men, a• … in his Authority and Power requiring it a• … that) among all Nations, beginning at Jerus• … lem, the People and City that had m• … deeply sinned, dying their hands in blood the Prophets and just men,
and so upon account of wh• … He hath done and is become for men, a• … in his authority and Power requiring it a• … that) among all nations, beginning At Jerus• … lem, the People and city that had m• … deeply sinned, dying their hands in blood the prophets and just men,
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saying, Give thanks unto the Lord, call upon (or proclaim) his Name, make known (not yours but) His deeds among the people. Sing unto him. Sing Psalms unto him.
saying, Give thanks unto the Lord, call upon (or proclaim) his Name, make known (not yours but) His Deeds among the people. Sing unto him. Sing Psalms unto him.
And surely Christ • … eing made to us of God, wisdome, righteous• … ess, &c. The way to make men wife and righteous is to turn them to him, that they may be made in him;
And surely christ • … eing made to us of God, Wisdom, righteous• … ess, etc. The Way to make men wife and righteous is to turn them to him, that they may be made in him;
which, though it be the work of God, yet it's a work that he doth by his Law or Doctrine that goeth forth from Sion; the preaching of the Gospel, Acts 26.18. or confessing his name, which He therefore hath made known unto men, and put into their hearts that they might thereby be made instruments of converting others to him:
which, though it be the work of God, yet it's a work that he does by his Law or Doctrine that Goes forth from Sion; the preaching of the Gospel, Acts 26.18. or confessing his name, which He Therefore hath made known unto men, and put into their hearts that they might thereby be made Instruments of converting Others to him:
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as he hath also chosen them to put his name upon them, and to declare it, that the residue of men might thereby be moved and have advantage to seek after God, Acts 15.16, 17. With Gods Law o• … Doctrine then (which is perfect converting the soul) such as know it,
as he hath also chosen them to put his name upon them, and to declare it, that the residue of men might thereby be moved and have advantage to seek After God, Acts 15.16, 17. With God's Law o• … Doctrine then (which is perfect converting the soul) such as know it,
and have fitness in any measure for it, are to endeavour to convert others to God by Jesus Christ, setting him forth to and before all and every man as they have opportunity and capacity,
and have fitness in any measure for it, Are to endeavour to convert Others to God by jesus christ, setting him forth to and before all and every man as they have opportunity and capacity,
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as the only righteousness are salvation of God, prepared for them a• … and every one, Luke 2.30, 31. Isa. 49.6. Rom. 3.21, 22. the righteousness of God 〈 ◊ 〉 (or for) all, and upon all that believe.
as the only righteousness Are salvation of God, prepared for them a• … and every one, Lycia 2.30, 31. Isaiah 49.6. Rom. 3.21, 22. the righteousness of God 〈 ◊ 〉 (or for) all, and upon all that believe.
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and tasted death by the grace of God for ever very one, so as through his one righteousness the free gift is to (or for its ) all men to justification of life, that he is the propitiation for our sins, (even for ours who have him our Advocate to make good our cause with God,
and tasted death by the grace of God for ever very one, so as through his one righteousness the free gift is to (or for its) all men to justification of life, that he is the propitiation for our Sins, (even for ours who have him our Advocate to make good our cause with God,
or loving the praise of men more than the praise that comes from God only, viz. those glosses and additions of all the Elect, every one of the believers,
or loving the praise of men more than the praise that comes from God only, viz. those Glosses and additions of all the Elect, every one of the believers,
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how should men be turned unto righteousness, unless they see that there is a perfect righteousness that is worthy to be turned to, made ready for them,
how should men be turned unto righteousness, unless they see that there is a perfect righteousness that is worthy to be turned to, made ready for them,
and to be turned to by them, a righteousness wherein and wherewith they may be righteous? or (which comes to the same) how shall men be made righteous,
and to be turned to by them, a righteousness wherein and wherewith they may be righteous? or (which comes to the same) how shall men be made righteous,
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if they see no excellency and preciousness in him, and preparation of him for them? if they be borne in hand that God sent him but for here and there one, they know not who,
if they see no excellency and preciousness in him, and preparation of him for them? if they be born in hand that God sent him but for Here and there one, they know not who,
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and if not so, they must perish notwithstanding all endeavours after salvation? who that hath and useth the exercise of his reason, will look after him upon such motives as that Doctrine contains? and not rather take his course till he cannnt choose but come into him,
and if not so, they must perish notwithstanding all endeavours After salvation? who that hath and uses the exercise of his reason, will look After him upon such motives as that Doctrine contains? and not rather take his course till he cannnt choose but come into him,
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& courses take they to bring men to righteousness, through their not knowing or believing Christ to be the Saviour of the world, the Saviour of all men,
& courses take they to bring men to righteousness, through their not knowing or believing christ to be the Saviour of the world, the Saviour of all men,
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and especially of them that believe, while they put them upon the Law and legal humblings and works and opperations preceding the knowledge of Christ and the good foundation laid in him, to be as evidences or grounds of conceiving and believing that they are of the Elect,
and especially of them that believe, while they put them upon the Law and Legal humblings and works and operations preceding the knowledge of christ and the good Foundation laid in him, to be as evidences or grounds of conceiving and believing that they Are of the Elect,
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and oh what wretched mistakes are those men guilty of, and how destitute are they of the truth, that durst call the very manifest expressions of the Holy Apostles Errours and Blasphemies!
and o what wretched mistakes Are those men guilty of, and how destitute Are they of the truth, that durst call the very manifest expressions of the Holy Apostles Errors and Blasphemies!
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and lyable to his wrath, ungodly and enemies, He in the greatness of his mercy, to keep them from perdition sent his own and only begotten Son into the world to be their Saviour,
and liable to his wrath, ungodly and enemies, He in the greatness of his mercy, to keep them from perdition sent his own and only begotten Son into the world to be their Saviour,
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and hath exalted and glorified him, and filled him with all His fulness, that they inlistening to and obeying him might be saved and made happy by him.
and hath exalted and glorified him, and filled him with all His fullness, that they inlistening to and obeying him might be saved and made happy by him.
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and this is the condemnation, that light is come into the world, and men loved darkness rather than light, &c. John 3.14, 15, 16, 17, 18, 19. like to which is the message sent to the bidden Guests in the Parable, Matt. 22.4.
and this is the condemnation, that Light is come into the world, and men loved darkness rather than Light, etc. John 3.14, 15, 16, 17, 18, 19. like to which is the message sent to the bidden Guests in the Parable, Matt. 22.4.
1. The Declaration of the Love and Grace of God in Christ to Sinners, and what He hath done and prepared for them for their welfare and happiness; as that He hath
1. The Declaration of the Love and Grace of God in christ to Sinners, and what He hath done and prepared for them for their welfare and happiness; as that He hath
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For entertaining them, and making them happy, and this in Christ Jesus, as it is said, This is the record that God hath given of his Son, that God hath given us (even us mankind the same us that he commands to believe, 1 Joh. 3.27.) eternal life, and this life is in his Son, 1 Joh. 5.21.
For entertaining them, and making them happy, and this in christ jesus, as it is said, This is the record that God hath given of his Son, that God hath given us (even us mankind the same us that he commands to believe, 1 John 3.27.) Eternal life, and this life is in his Son, 1 John 5.21.
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as it is said, This is the Gospel that we preached to you, viz. how first of all (or among the first things) Christ died for our sins according to the Scriptures,
as it is said, This is the Gospel that we preached to you, viz. how First of all (or among the First things) christ died for our Sins according to the Scriptures,
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and that He was buried, and that He rose again the third day according to the Scriptures, 2 Cor. 15.3, 4. This is the meaning of those expressions in the Parable.
and that He was buried, and that He rose again the third day according to the Scriptures, 2 Cor. 15.3, 4. This is the meaning of those expressions in the Parable.
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My oxen and my fatlings are killed, my choice things are sacrificed for you, and their flesh thereby are become meat for you, my Son who answered to all the Sacrifices of the Law, being delivered up to death for you, is become fit matter of nourishment for your souls;
My oxen and my fatlings Are killed, my choice things Are sacrificed for you, and their Flesh thereby Are become meat for you, my Son who answered to all the Sacrifices of the Law, being Delivered up to death for you, is become fit matter of nourishment for your Souls;
wherein is signified the greatness and freeness of the love and charity of the heart of God towards us, in not sparing his own dearly beloved Son, but delivering him up for us all, and that when we were yet without strength, ungodly, sinners,
wherein is signified the greatness and freeness of the love and charity of the heart of God towards us, in not sparing his own dearly Beloved Son, but delivering him up for us all, and that when we were yet without strength, ungodly, Sinners,
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and enemies, that he might be as a feast for us, matter of hope and encouragement to confidence in God for us, Rom. 5.6, 7, 8, 10. and 8.32. Seeing also
and enemies, that he might be as a feast for us, matter of hope and encouragement to confidence in God for us, Rom. 5.6, 7, 8, 10. and 8.32. Seeing also
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3. That all things are ready, the fulness and every way sufficiency and perfect compleatness of the grace in Christ for us, both as to the end and as to the way, both as to the giving us full safety and satisfaction in the enjoyment,
3. That all things Are ready, the fullness and every Way sufficiency and perfect completeness of the grace in christ for us, both as to the end and as to the Way, both as to the giving us full safety and satisfaction in the enjoyment,
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1. An evident signification that it is the blessed, gracious good will and loving mind of God, that men, any or every man, to whom the call comes, should be partakers of this provision, The simple and such as have no understanding He would have to come and eat;
1. an evident signification that it is the blessed, gracious good will and loving mind of God, that men, any or every man, to whom the call comes, should be partakers of this provision, The simple and such as have no understanding He would have to come and eat;
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and those in the high-waies and hedges, the worst of men he would have them come to the Supper prepared by him, Luk. 14.21, 23. He would not that any should perish,
and those in the highways and hedges, the worst of men he would have them come to the Supper prepared by him, Luk. 14.21, 23. He would not that any should perish,
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but that all come to repentance, 2 Peter 3.9. Would have all men saved and come to the knowledg (or acknowledgment) of the truth, 1 Tim. 2.4. Hath no pleasure at all in the death of the wicked;
but that all come to Repentance, 2 Peter 3.9. Would have all men saved and come to the knowledge (or acknowledgment) of the truth, 1 Tim. 2.4. Hath no pleasure At all in the death of the wicked;
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but rather that they should turn to him in his Son and live, Ezechiel 33.11. and 18.23. 32. and to that end He calls and invites them from the rising of the Sun, to the going down of the same, Psal. 50.1, 2. All the ends of the earth, Isaiah 45.22. and waits with long patience upon them, Rom. 2.4, 5. 2 Pet. 3. 9-15. even to Jezabel he gave space to repent of her evil deeds, Ren. 2.21.
but rather that they should turn to him in his Son and live, Ezechiel 33.11. and 18.23. 32. and to that end He calls and invites them from the rising of the Sun, to the going down of the same, Psalm 50.1, 2. All the ends of the earth, Isaiah 45.22. and waits with long patience upon them, Rom. 2.4, 5. 2 Pet. 3. 9-15. even to Jezebel he gave Molle to Repent of her evil Deeds, Ren. 2.21.
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and open to him, He will come in and sup with him, &c. Rev. 3.20. yea and therefore he sends and calls again and again to men, Matt. 22.3, 4. and 22.37. and is angry with men for refusing to come, Matt. 22.7. Prov. 1.24, 25, 26, &c.
and open to him, He will come in and sup with him, etc. Rev. 3.20. yea and Therefore he sends and calls again and again to men, Matt. 22.3, 4. and 22.37. and is angry with men for refusing to come, Matt. 22.7. Curae 1.24, 25, 26, etc.
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but do not carry it out of the house to them to be eaten in the streets, Prov. 9. 1-5, 6. for men may not have forgiveness of Sins, the Holy Spirit, the grace and blessing of God in their own sinful ways,
but do not carry it out of the house to them to be eaten in the streets, Curae 9. 1-5, 6. for men may not have forgiveness of Sins, the Holy Spirit, the grace and blessing of God in their own sinful ways,
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he hates (as to fellowship with them) all the workers of iniquity, Psal. 5.4, 5. No unclean thing or unrighteous thing or person therefore, may enter into or inherit his his Kingdom, 1 Cor. 6.9. Rev. 21.27. and therefore there is a necessity, that we be washed, sanctified, justifiied, made wise and righteous, which we cannot be but by turning to God in and by Jesus Christ, believing on and obeying him.
he hates (as to fellowship with them) all the workers of iniquity, Psalm 5.4, 5. No unclean thing or unrighteous thing or person Therefore, may enter into or inherit his his Kingdom, 1 Cor. 6.9. Rev. 21.27. and Therefore there is a necessity, that we be washed, sanctified, justifiied, made wise and righteous, which we cannot be but by turning to God in and by jesus christ, believing on and obeying him.
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Not that he might justifie and save us, and make us happy in our sins and uncleaness, cleaness, Tit. 2, 13, 14. He dyed for all, that they that live should not henceforth live to themselves,
Not that he might justify and save us, and make us happy in our Sins and uncleanness, cleanness, Tit. 2, 13, 14. He died for all, that they that live should not henceforth live to themselves,
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but to him that dyed for them and rose again, 2 Cor. 5.15. 4. Neglecting and refusing to come to Christ, to believe on and follow him, therefore men must needs perish in thir sins and uncleaness. For
but to him that died for them and rose again, 2 Cor. 5.15. 4. Neglecting and refusing to come to christ, to believe on and follow him, Therefore men must needs perish in their Sins and uncleanness. For
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All flesh is grass, and the goodliness thereof as the flower of grass, 1 Pet. 1.24. The world passeth away, and the fashion and lust (or desire) of it, 1 Joh. 2.17. 1 Cor. 7.31. and all our own wisdom is bruitishness and folly, with an enmity to God, and he will destroy it, Jer. 10.14. 1 Cor. 1.19.
All Flesh is grass, and the goodliness thereof as the flower of grass, 1 Pet. 1.24. The world passes away, and the fashion and lust (or desire) of it, 1 John 2.17. 1 Cor. 7.31. and all our own Wisdom is brutishness and folly, with an enmity to God, and he will destroy it, Jer. 10.14. 1 Cor. 1.19.
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2. Yea mens neglects of and rejections of Gods Grace and great Salvation, provokes his heavy anger and displeasure, which will kindle a fire that will never be quenched,
2. Yea men's neglects of and rejections of God's Grace and great Salvation, provokes his heavy anger and displeasure, which will kindle a fire that will never be quenched,
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but will for ever burn upon them, Mat. 22.7. Mark 9. 44-48. Heb. 2.3. & 10.26.29. & 12.25. Such things are to be talked of, proposed to and urged upon men, sometimes one and sometimes another of these things to convert them to righteousness:
but will for ever burn upon them, Mathew 22.7. Mark 9. 44-48. Hebrew 2.3. & 10.26.29. & 12.25. Such things Are to be talked of, proposed to and urged upon men, sometime one and sometime Another of these things to convert them to righteousness:
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as also the discovery to men of what is the good, acceptable, and perfect will of God as to what he would have them do and practice in their believing on Christ, that they may please him,
as also the discovery to men of what is the good, acceptable, and perfect will of God as to what he would have them doe and practice in their believing on christ, that they may please him,
With the manifold incouragements to obedience, and heartnings thereto against all temptations, persecutions and whatever other discouragements, in proposing Gods pretious promises and gratious readiness in Christ to pardon sins and accept of weak,
With the manifold encouragements to Obedience, and heartnings thereto against all temptations, persecutions and whatever other discouragements, in proposing God's precious promises and gracious readiness in christ to pardon Sins and accept of weak,
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Do all things without murmuring and disputing, that ye may be blameless and harmless (or fincere) the Sons of God. Without rebuke in the midst of a crooked and perverse Nation;
Do all things without murmuring and disputing, that you may be blameless and harmless (or fincere) the Sons of God. Without rebuke in the midst of a crooked and perverse nation;
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Both these ways Levy is said to have exercised himself in, in his turning many away from iniquity, Mal. 2.6. The Law of truth (as the Gospel is called the Word of truth, Ephes. 1.13.) was in his mouth: and iniquity was not found in his lips. There is the first thing.
Both these ways Levy is said to have exercised himself in, in his turning many away from iniquity, Malachi 2.6. The Law of truth (as the Gospel is called the Word of truth, Ephesians 1.13.) was in his Mouth: and iniquity was not found in his lips. There is the First thing.
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while we as Strangers and Pilgrims abstain from fleshly lusts, and have our Conversation honest among the Gentiles (the uncircumcised in heart) a Conversation that becomes and is answerable to the Gospel of Christ:
while we as Strangers and Pilgrim's abstain from fleshly Lustiest, and have our Conversation honest among the Gentiles (the uncircumcised in heart) a Conversation that becomes and is answerable to the Gospel of christ:
So as that whereas they are apt to speak evil of us, as of evil doers, they may glorifie God (by occasion of the good works that they shall behold in and from us) in the day of visitation, 1 Pet. 2.9, 11, 12. which our Saviour also evidently implies in his exhortation to his Disciples, aforementioned in Mat. 5.16.
So as that whereas they Are apt to speak evil of us, as of evil doers, they may Glorify God (by occasion of the good works that they shall behold in and from us) in the day of Visitation, 1 Pet. 2.9, 11, 12. which our Saviour also evidently Implies in his exhortation to his Disciples, aforementioned in Mathew 5.16.
When he saith, Let your light so shine before men, that they may see your good works (walk so well and blameless before them in your holding forth the word of life, that your works may testifie of you,
When he Says, Let your Light so shine before men, that they may see your good works (walk so well and blameless before them in your holding forth the word of life, that your works may testify of you,
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yea and from the clogging force in sins guilt in the conscience • … ausing deadness or sadness) to every one • … hat believeth, whither Jew or Gentile.
yea and from the clogging force in Sins guilt in the conscience • … ausing deadness or sadness) to every one • … hat Believeth, whither Jew or Gentile.
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while according to his promises, we receive • … is blessings in and upon us, to the filling us with the fruits of his righteousness, making • … s apt to every good work, and chearful • … nd hopeful in God under all evils of adversity, Psal. 92.13, 14, 15. And also while we exemplify in our selves before men the righteous ways and practises which God would have men walk in.
while according to his promises, we receive • … is blessings in and upon us, to the filling us with the fruits of his righteousness, making • … s apt to every good work, and cheerful • … and hopeful in God under all evils of adversity, Psalm 92.13, 14, 15. And also while we exemplify in our selves before men the righteous ways and practises which God would have men walk in.
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and instead of glorifying God, as He is and will be in trees of righteousness of his planting, Isa. 61.3. God is dishonored among men by such as talking of and professing his love and grace do walk otherwise:
and instead of glorifying God, as He is and will be in trees of righteousness of his planting, Isaiah 61.3. God is dishonoured among men by such as talking of and professing his love and grace do walk otherwise:
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and makest thy boast of God, and knowest his will, and (tryest the things that differ or) approvest the things that are excellent, being instructed out of the Law,
and Makest thy boast of God, and Knowest his will, and (Triest the things that differ or) approvest the things that Are excellent, being instructed out of the Law,
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thou that preachest a man should not steal, dost thou steal? thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest Idols, dost thou commit Sacriledge? thou that makest thy boast of the Law, through breaking the Law dishonorest thou Gods for the name of God is blasphemed among the Gentiles through you, as it is written.
thou that Preachest a man should not steal, dost thou steal? thou that Sayest a man should not commit adultery, dost thou commit adultery? thou that Abhorrest Idols, dost thou commit Sacrilege? thou that Makest thy boast of the Law, through breaking the Law dishonourest thou God's for the name of God is blasphemed among the Gentiles through you, as it is written.
and so let us endeavour where God hath given any furniture and fitness for it according to what God hath given us, to seek and promote the good of others.
and so let us endeavour where God hath given any furniture and fitness for it according to what God hath given us, to seek and promote the good of Others.
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With both these forementioned particulars, adding and joyning earnest, and faithful, and fervent prayers, and supplications to God, that He would be merciful to us and bless us,
With both these forementioned particulars, adding and joining earnest, and faithful, and fervent Prayers, and supplications to God, that He would be merciful to us and bless us,
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Thus we find Christ • … ur Lord rising early and going apart to pray • … o God before he went to teach the people, Mark 1.35, 38. and so let us endeavour to • … o make others wise,
Thus we find christ • … ur Lord rising early and going apart to pray • … oh God before he went to teach the people, Mark 1.35, 38. and so let us endeavour to • … oh make Others wise,
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Ʋse 4. 2. To inform us, That this the • … nd of Gods giving the knowledge of himself, and grace in Christ to us with any gifts more or less for usefulness, that we should live to him therein,
Ʋse 4. 2. To inform us, That this the • … and of God's giving the knowledge of himself, and grace in christ to us with any Gifts more or less for usefulness, that we should live to him therein,
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and seek his honor, glory and interest in endeavouring the good of others, not living to our selves or minding our own thing only, no not only the good of our own souls, much less inferior worldly advantages,
and seek his honour, glory and Interest in endeavouring the good of Others, not living to our selves or minding our own thing only, no not only the good of our own Souls, much less inferior worldly advantages,
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yet so looked up on our needs and miseries as to abase and empty himself and take upon himself the form of a servant and the fashion of a man, yea and therein also to humble himself and become o• … bedient to the death, the death of the Cros• … that he might ransome and redeem us from the death and judgment that was upon us and become our Saviour:
yet so looked up on our needs and misery's as to abase and empty himself and take upon himself the from of a servant and the fashion of a man, yea and therein also to humble himself and become o• … bedient to the death, the death of the Cros• … that he might ransom and Redeem us from the death and judgement that was upon us and become our Saviour:
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And mo•• especially yet if also called to Office and Ministry among others, ought to bear the infirmities of the weak, and look after that tha• … is lost, not pleasing themselves, but every one seek his Neighbours good,
And mo•• especially yet if also called to Office and Ministry among Others, ought to bear the infirmities of the weak, and look After that tha• … is lost, not pleasing themselves, but every one seek his Neighbours good,
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and the like, Rom. 15.1, 2, 3. Mat. 6.22.23. Luke 12.30, 31, 32. Yea they that have but one Talent, we may see, it's Gods mind and Christs that they trade for him with it, in seeking to bring an increase to him:
and the like, Rom. 15.1, 2, 3. Mathew 6.22.23. Lycia 12.30, 31, 32. Yea they that have but one Talon, we may see, it's God's mind and Christ that they trade for him with it, in seeking to bring an increase to him:
And that it is pleasing to God that we endeavour the good of others, and their salvation with our own, is in this also plainly made manifest, in that they that instruct and make wise others and turn many to righteousness, shall receive such honor at the hands of God,
And that it is pleasing to God that we endeavour the good of Others, and their salvation with our own, is in this also plainly made manifest, in that they that instruct and make wise Others and turn many to righteousness, shall receive such honour At the hands of God,
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To inform us what is the right use and improvement that we should make of those advantages and means of grace that God affords us in sending wise men and prophets,
To inform us what is the right use and improvement that we should make of those advantages and means of grace that God affords us in sending wise men and Prophets,
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Viz. That that is the end of God in such vouchsafements to us, and the use and improvement which we are to make thereof, that we be made wise and righteous thereby.
Viz. That that is the end of God in such vouchsafements to us, and the use and improvement which we Are to make thereof, that we be made wise and righteous thereby.
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and we become thereby wise and righteous, are turned from our iniquities and brought into and made partakers of the divine nature and virtues of Christ Jesus.
and we become thereby wise and righteous, Are turned from our iniquities and brought into and made partakers of the divine nature and Virtues of christ jesus.
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and the more profession we make thereof, the more or greater fools are we, if we be not brought into subjection to Christ and his gracious government thereby,
and the more profession we make thereof, the more or greater Fools Are we, if we be not brought into subjection to christ and his gracious government thereby,
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Yea the more unrighteous are we towards God and men and our own souls, if having more of such means and knowledg, we are not yet therethrough brought into subjection and obedience to Christ,
Yea the more unrighteous Are we towards God and men and our own Souls, if having more of such means and knowledge, we Are not yet therethrough brought into subjection and Obedience to christ,
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and sent them into the world, and given forth his Word and Doctrine, and the light of his sons and servants holy conversation to such end that we might only have our brains filled with better and righter speculations,
and sent them into the world, and given forth his Word and Doctrine, and the Light of his Sons and Servants holy Conversation to such end that we might only have our brains filled with better and righter speculations,
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and bluster in the world about opinions and forms of worship, while still we remain in heart and life covetous, proud, ambitious, vainglorious, unjust and wicked.
and bluster in the world about opinions and forms of worship, while still we remain in heart and life covetous, proud, ambitious, vainglorious, unjust and wicked.
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and the use we are to make of them was, and is, our being redeemed from all iniquity, and purified, to be to Christ a peculiar people, zealous of good works, Tit. 2.14. Oh let us look diligently, that we neither fail of the grace of God, nor receive it in vain;
and the use we Are to make of them was, and is, our being redeemed from all iniquity, and purified, to be to christ a peculiar people, zealous of good works, Tit. 2.14. O let us look diligently, that we neither fail of the grace of God, nor receive it in vain;
and bringing forth its fruits in us, that we may serve God acceptably, with reverence and godly fear, be• … made wise to Salvation, a righteous people, a• … branch of Gods planting, the work of his hands, that He may be glorified, Isai. 60.21.
and bringing forth its fruits in us, that we may serve God acceptably, with Reverence and godly Fear, be• … made wise to Salvation, a righteous people, a• … branch of God's planting, the work of his hands, that He may be glorified, Isaiah 60.21.
and that that will not profit them, for perishing pleasures, riches, or honours, but content themselves to be without wisdome and understanding, seek not Gods Kingdome and his Righteousness, have a will to be rich, and through the love of money fall into a temptation and a snare,
and that that will not profit them, for perishing pleasures, riches, or honours, but content themselves to be without Wisdom and understanding, seek not God's Kingdom and his Righteousness, have a will to be rich, and through the love of money fallen into a temptation and a snare,
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and into many foolish and hurtful lusts which drown them in destruction and perdition, and pierce their souls through with many sorrows, but flee from Wisdome and her calls, counsels, instructions,
and into many foolish and hurtful Lustiest which drown them in destruction and perdition, and pierce their Souls through with many sorrows, but flee from Wisdom and her calls, Counsels, instructions,
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and follow not after righteousness, godliness, faith, love, patience, meekness, that they might lay hold on eternal life, 1 Tim. 6.9, 10, 11, 12. Who not believing that they are the truly wise, that fear and serve God in the faith of Christ Jesus,
and follow not After righteousness, godliness, faith, love, patience, meekness, that they might lay hold on Eternal life, 1 Tim. 6.9, 10, 11, 12. Who not believing that they Are the truly wise, that Fear and serve God in the faith of christ jesus,
therefore say to God, Depart from us, we desire not the knowledg of thee, or of thy ways, preferring riches before righteousness, wine and women and the ways of wickedness before wisdome, heavenly understanding and righteousness;
Therefore say to God, Depart from us, we desire not the knowledge of thee, or of thy ways, preferring riches before righteousness, wine and women and the ways of wickedness before Wisdom, heavenly understanding and righteousness;
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their farms and oxen before the heavenly Marriagefeast, husks with swine before the substantial bread of life, laying out their money for that that is not bread,
their farms and oxen before the heavenly Marriage feast, husks with Swine before the substantial bred of life, laying out their money for that that is not bred,
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and yet foolishly and wickedly have neglected and despised them, Hebr. 2.3. that have a price put into their hands to get wisdome, but they have no hearts to it, Prov. 17.16.
and yet foolishly and wickedly have neglected and despised them, Hebrew 2.3. that have a price put into their hands to get Wisdom, but they have no hearts to it, Curae 17.16.
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and they close their eyes, and refuse to see, and like not to have, or retain, God in their knowledg; yea professing themselves to be wise, and neglecting what comes to make them wise, become fools, and their foolish heart is darkened, they have therefore no excuse;
and they close their eyes, and refuse to see, and like not to have, or retain, God in their knowledge; yea professing themselves to be wise, and neglecting what comes to make them wise, become Fools, and their foolish heart is darkened, they have Therefore no excuse;
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If men are accounted fools (and well may be oftimes) who having opportunities and advantages to attain to glory and dignity among men, do sloathfully, cowardly or otherwise neglect them,
If men Are accounted Fools (and well may be Oftimes) who having opportunities and advantages to attain to glory and dignity among men, do slothfully, cowardly or otherwise neglect them,
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& truth, and having received some furniture and fitness for being useful to others, ye• … with the sloathful and wicked servant refuse to improve their talent, know how to do good to others,
& truth, and having received Some furniture and fitness for being useful to Others, ye• … with the slothful and wicked servant refuse to improve their talon, know how to do good to Others,
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and so conceal the words of the Holy one, • … er hide them so within a bushel, that they • … are not sown abroad in Gods field to bring forth an increase.
and so conceal the words of the Holy one, • … er hide them so within a bushel, that they • … Are not sown abroad in God's field to bring forth an increase.
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How much more worthily may it be said of such as having that which is far better than all this worlds good, the knowledge of God and his truth, where-with to help men to heaven, by instructing them in and unto wisdom and righteousness,
How much more worthily may it be said of such as having that which is Far better than all this world's good, the knowledge of God and his truth, wherewith to help men to heaven, by instructing them in and unto Wisdom and righteousness,
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how dwelleth the love of God in such men? And oh what a reproof may this be to many Pastors or Ministers, such as the Prophets have cryed out against, that feed themselves, but feed not (but starve) the Flock? that either have not knowledge o• … mission from God,
how dwells the love of God in such men? And o what a reproof may this be to many Pastors or Ministers, such as the prophets have cried out against, that feed themselves, but feed not (but starve) the Flock? that either have not knowledge o• … mission from God,
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and yet run and speak but not out of his mouth (of whom more by and by) or that having the words of God to speak to them, withold them and speak them not:
and yet run and speak but not out of his Mouth (of whom more by and by) or that having the words of God to speak to them, withhold them and speak them not:
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that leaves the Flock. Surely the loss of the great glory here set before the faithful and diligent servants of God, the loss of shining as the brightness of the Firmament,
that leaves the Flock. Surely the loss of the great glory Here Set before the faithful and diligent Servants of God, the loss of shining as the brightness of the Firmament,
But much more if withal the woe and misery contrary hereto threatned to such, and allotted for their portion be considered, it might alarm us all to take heed of these evils, both that judgment threatned and predicted by our Saviour.
But much more if withal the woe and misery contrary hereto threatened to such, and allotted for their portion be considered, it might alarm us all to take heed of these evils, both that judgement threatened and predicted by our Saviour.
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Take that Talent from him — and cast ye that unprofitable servant into outer darkness, there shall be wailing and gnashing of teeth, Mat. 25.24, 25, 28, 30. and that Woe in the Prophet Zechary pronounced, Woe to the Idol Shepherd (or Shepherd of no value, Idolized and worshipped perhaps of men,
Take that Talon from him — and cast you that unprofitable servant into outer darkness, there shall be wailing and gnashing of teeth, Mathew 25.24, 25, 28, 30. and that Woe in the Prophet Zechariah pronounced, Woe to the Idol Shepherd (or Shepherd of no valve, Idolized and worshipped perhaps of men,
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and upon his right eye, his arm shall be utterly dryed up (He shall lose his force, power and virtue for doing good) and his right eye shall be utterly darkned.
and upon his right eye, his arm shall be utterly dried up (He shall loose his force, power and virtue for doing good) and his right eye shall be utterly darkened.
A sad & heavy sentence is either of them, and such as might awaken us to consider our ways and be fervent in spirit serving the Lord with all diligence;
A sad & heavy sentence is either of them, and such as might awaken us to Consider our ways and be fervent in Spirit serving the Lord with all diligence;
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It was the great blessing promised of God to Abraham, that he should be the Father of many Nations, Gen. 17.4. Rom. 4.17, 18. And the glory of Christ, that through his sufferings, He brings many sons to glory, Heb. 2.10.
It was the great blessing promised of God to Abraham, that he should be the Father of many nations, Gen. 17.4. Rom. 4.17, 18. And the glory of christ, that through his sufferings, He brings many Sons to glory, Hebrew 2.10.
And David, when God went so forth with him in his reproving and instructing men, that Many said, who will shew us God? Lord lift up the light of thy countenance upon us, tells us that God put more gladness thereby into his heart,
And David, when God went so forth with him in his reproving and instructing men, that Many said, who will show us God? Lord lift up the Light of thy countenance upon us, tells us that God put more gladness thereby into his heart,
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than in the time that their Corn and Wine increased, Psal. 4.6, 7. The servant that with his pound well imployed gained ten pounds, was made Ruler over ten Cities,
than in the time that their Corn and Wine increased, Psalm 4.6, 7. The servant that with his pound well employed gained ten pounds, was made Ruler over ten Cities,
when he that gained but five with his pound was made Ruler but of five Cities, Luke 19.17, 19. 3. But if they that neglect to do what good they can are faulty and to be reproved;
when he that gained but five with his pound was made Ruler but of five Cities, Lycia 19.17, 19. 3. But if they that neglect to do what good they can Are faulty and to be reproved;
then they that hinder or pervert men from being wise or righteous, shall rise to shame and everlasting contempt, as was said of some, verse 2. And here divers sorts of persons fall under sore reproofs, as to say;
then they that hinder or pervert men from being wise or righteous, shall rise to shame and everlasting contempt, as was said of Some, verse 2. And Here diverse sorts of Persons fallen under soar reproofs, as to say;
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they that make Laws and Edicts against and so (in prosecuting them, or otherwise) persecute men for righteousness sake, forcing men to forbear those ways by which they might attain wisdom and righteousness,
they that make Laws and Edicts against and so (in prosecuting them, or otherwise) persecute men for righteousness sake, forcing men to forbear those ways by which they might attain Wisdom and righteousness,
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and compel all men to conform thereto; and thrust out those who would more rightly serve God, 2 Chron. 11.14.15. & 13.9. with 1 King. 12.28, 31, 32, &c. Or like Ahab and Jezabel, that threw down Gods Altars and killed his Prophets.
and compel all men to conform thereto; and thrust out those who would more rightly serve God, 2 Chronicles 11.14.15. & 13.9. with 1 King. 12.28, 31, 32, etc. Or like Ahab and Jezebel, that threw down God's Altars and killed his prophets.
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and worshipping his Image, Dan 3.5, 6. Or like the Princes and Presidents of Babylon under Darius, that procured a Law to forbid the practise of Gods worship also for a time upon pain of being cast into the Den of Lyons,
and worshipping his Image, Dan 3.5, 6. Or like the Princes and Presidents of Babylon under Darius, that procured a Law to forbid the practice of God's worship also for a time upon pain of being cast into the Den of Lyons,
and prosecuted it against Daniel for not observing it, Dan. 6. Or like the Jews and Pharisees, who made a Law to put out of their Synagogues any that would confess Jesus to be the Chpist, John 9.22. & 12.42.
and prosecuted it against daniel for not observing it, Dan. 6. Or like the jews and Pharisees, who made a Law to put out of their Synagogues any that would confess jesus to be the Chpist, John 9.22. & 12.42.
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Or the Council that afterwards upon severe penalties, forbad the Apostles to preach in his name, punishing those that do wisely and righteously according to God,
Or the Council that afterwards upon severe penalties, forbade the Apostles to preach in his name, punishing those that do wisely and righteously according to God,
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And such as will not some way or other acknowledge and submit to their unjust doings, that they shall neither buy nor sell, trade nor traffick, Rev. 13.15, 17. these are greatly faulty in so doing;
And such as will not Some Way or other acknowledge and submit to their unjust doings, that they shall neither buy nor fell, trade nor traffic, Rev. 13.15, 17. these Are greatly faulty in so doing;
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judging himself for it, the chief of Sinners, the least of the Saints, unworthy the • … ame of an Apostle, &c. Because he, through • … he ignorance of his unbelief, practised after this sort to persecute and be injurious to the Church of God.
judging himself for it, the chief of Sinners, the least of the Saints, unworthy the • … ame of an Apostle, etc. Because he, through • … he ignorance of his unbelief, practised After this sort to persecute and be injurious to the Church of God.
Persecuting them to death, and delivering them both men and women into Prisons, punishing them oft in every Synagogue, and compelling them to blaspheme.
Persecuting them to death, and delivering them both men and women into Prisons, punishing them oft in every Synagogue, and compelling them to Blaspheme.
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& 26.10, 11. with 1 Tim. 1.13, 14, 15. Eph. 3.8. 1 Cor. 15.10, 11. Oh then how great is their guilt and sin that wickedly and wilfully against light and knowledge do such matters? how sad their case!
& 26.10, 11. with 1 Tim. 1.13, 14, 15. Ephesians 3.8. 1 Cor. 15.10, 11. O then how great is their guilt and since that wickedly and wilfully against Light and knowledge do such matters? how sad their case!
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and neither enter into the Kingdom of God themselves, nor suffer those that would. Upon such, wrath comes to the utmost, not doing it in a• … false zeal,
and neither enter into the Kingdom of God themselves, nor suffer those that would. Upon such, wrath comes to the utmost, not doing it in a• … false zeal,
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and not only do not preach it, but preach against it and traduce it. Thus did the Scribes and Pharisees Hypocrites, and the Lawyers too, Luke 11.46.52.
and not only do not preach it, but preach against it and traduce it. Thus did the Scribes and Pharisees Hypocrites, and the Lawyers too, Lycia 11.46.52.
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Lading men with heavy burthens, and grievous to be born, worse than Pharohs Task-masters, while they put them upon getting such and such holy frames and lives, such brokenness, godly sorrow, love and the like, to be the grounds of their knowing Gods love to them (as indeed are good and needful in their way and place) but withold from them and preach against that discovery of the grace of God towards them,
Lading men with heavy burdens, and grievous to be born, Worse than Pharaohs Taskmasters, while they put them upon getting such and such holy frames and lives, such brokenness, godly sorrow, love and the like, to be the grounds of their knowing God's love to them (as indeed Are good and needful in their Way and place) but withhold from them and preach against that discovery of the grace of God towards them,
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as and while sinners and ungodly that should truly and genuintly effect them, putting men upon getting them, that they may be the foundation of their believing, that the Gospel of the grace of God appertains to them,
as and while Sinners and ungodly that should truly and genuintly Effect them, putting men upon getting them, that they may be the Foundation of their believing, that the Gospel of the grace of God appertains to them,
and by that they are taught, Tit. 2.11, 12. & 3.4, 5. But truly, while men teach others that Christ died but for a few, they know not who, a secret number known only to God,
and by that they Are taught, Tit. 2.11, 12. & 3.4, 5. But truly, while men teach Others that christ died but for a few, they know not who, a secret number known only to God,
and if otherwise, what will all their seeking after God and breaking off from their sins avail them? They can be but hypocrites and reprobates, do what they can.
and if otherwise, what will all their seeking After God and breaking off from their Sins avail them? They can be but Hypocrites and Reprobates, do what they can.
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From their own Principals mistaking and perverting that that is right, they that are skilled in their Doctrine, may retort that to the Elect all things shall work together for good,
From their own Principals mistaking and perverting that that is right, they that Are skilled in their Doctrine, may retort that to the Elect all things shall work together for good,
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and their greater unrighteousness shall but the more commend the righteousness of God: and the Reprobate shall have no less punishment than God hath decreed to them inevitably.
and their greater unrighteousness shall but the more commend the righteousness of God: and the Reprobate shall have no less punishment than God hath decreed to them inevitably.
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And so they that preach to men a necessity that those that are once brought truly to believe, must abide in the love of God without any such If, as Christ puts upon his Disciples,
And so they that preach to men a necessity that those that Are once brought truly to believe, must abide in the love of God without any such If, as christ puts upon his Disciples,
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what do they but strengthen the hand of Sathan, and corruption in cases of temptation, to prevail with such as have high persuasions that they are Elect and true Believers, to presume to sin and do unrighteousness,
what do they but strengthen the hand of Sathan, and corruption in cases of temptation, to prevail with such as have high persuasions that they Are Elect and true Believers, to presume to since and do unrighteousness,
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as that, that in the issue shall not hurt them, nay shall work to their advantage also? And while men make it doubtful in their Preaching whether Christ be a Saviour for them,
as that, that in the issue shall not hurt them, nay shall work to their advantage also? And while men make it doubtful in their Preaching whither christ be a Saviour for them,
But 2. That's a falshood, that all must be saved from the second Death for whom Christ died (and that's the death we are now to seek to be saved from,
But 2. That's a falsehood, that all must be saved from the second Death for whom christ died (and that's the death we Are now to seek to be saved from,
and the being saved from which, men mean of, whe• … they talk of being saved.) The Apostle signifie the contrary, Rom. 14.15. 2 Pet. 2. 〈 ◊ 〉 1 Cor. 8.11. Heb. 10. 26-29.
and the being saved from which, men mean of, whe• … they talk of being saved.) The Apostle signify the contrary, Rom. 14.15. 2 Pet. 2. 〈 ◊ 〉 1 Cor. 8.11. Hebrew 10. 26-29.
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Yea, and di• … they know and mind what the Apostle Jud• … implies in that saying, that he put the Believers in remembrance, though they once knew 〈 ◊ 〉 how that the Lord having saved the people 〈 ◊ 〉 of Egypt, afterward destroyed them that 〈 ◊ 〉 lieved not, Jude 5. they would judg otherwise:
Yea, and di• … they know and mind what the Apostle Jud• … Implies in that saying, that he put the Believers in remembrance, though they once knew 〈 ◊ 〉 how that the Lord having saved the people 〈 ◊ 〉 of Egypt, afterwards destroyed them that 〈 ◊ 〉 lieved not, U^de 5. they would judge otherwise:
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and offering to conduct them to 〈 ◊ 〉 promised inheritance, and to cleanse 〈 ◊ 〉 prepare them for that He might bring the• … to his Heavenly Kingdom, they shall be destroyed by Him in the Second Death;
and offering to conduct them to 〈 ◊ 〉 promised inheritance, and to cleanse 〈 ◊ 〉 prepare them for that He might bring the• … to his Heavenly Kingdom, they shall be destroyed by Him in the Second Death;
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even as those that were saved out of Egypt, and afterward believed not on him, that having saved them, called them and went before them to lead and bring them to Canaan, perished in the Wilderness.
even as those that were saved out of Egypt, and afterwards believed not on him, that having saved them, called them and went before them to led and bring them to Canaan, perished in the Wilderness.
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And both what Christ hath done for them in love to them, in dying for them and purchasing them into his own dispose and Lordship, from under the jurisdiction of Sathan, from his having right and power to dispose of them,
And both what christ hath done for them in love to them, in dying for them and purchasing them into his own dispose and Lordship, from under the jurisdiction of Sathan, from his having right and power to dispose of them,
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yet, except they ••ne to believe on and follow after Christ, they be known and believed, will strongly • … gage and oblige men to submit to and • … lieve on him, which obligations by the rementioned doctrines are taken away 〈 ◊ 〉 men:
yet, except they ••ne to believe on and follow After christ, they be known and believed, will strongly • … gage and oblige men to submit to and • … lieve on him, which obligations by the rementioned doctrines Are taken away 〈 ◊ 〉 men:
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but lay a • … ndation for men to deny to live to Him, that they have cause so to do, till they can persuaded that he died for them? But • … all not insist further upon the harmfulness of that Antisciptural and Antiapostolica• … doctrine, which I hope all sober men begi• … to be ashamed of;
but lay a • … ndation for men to deny to live to Him, that they have cause so to do, till they can persuaded that he died for them? But • … all not insist further upon the harmfulness of that Antisciptural and Antiapostolica• … Doctrine, which I hope all Sobrium men begi• … to be ashamed of;
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but rath• … to a righteousness before Christ, that the might with or by that come to Christ in 〈 ◊ 〉 way of their conceiving, are too much guil• … of retaining such principles,
but rath• … to a righteousness before christ, that the might with or by that come to christ in 〈 ◊ 〉 Way of their conceiving, Are too much guil• … of retaining such principles,
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Su• … as either deny the Person of Christ, or 〈 ◊ 〉 Satisfactoriness of his Death and Suffering or the Resurrection of his personal Bod• … and its Ascension into Heaven,
Su• … as either deny the Person of christ, or 〈 ◊ 〉 Satisfactoriness of his Death and Suffering or the Resurrection of his personal Bod• … and its Ascension into Heaven,
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or the Resurrection Men in their bodily beings, or the eter• … Judgment, but turn these into Allegor• … and things already done in themselv• … which are dangerous and destructive principles, Heresies of damnation, or damnable Heresies, denying the Lord that bought even them that hold them, and bring upon them swift destruction, 2 Pet. 2.1.
or the Resurrection Men in their bodily beings, or the eter• … Judgement, but turn these into Allegor• … and things already done in themselv• … which Are dangerous and destructive principles, Heresies of damnation, or damnable Heresies, denying the Lord that bought even them that hold them, and bring upon them swift destruction, 2 Pet. 2.1.
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and said the resurrection was past already, destroying or overthrowing the faith of some, 2 Tim. 2.17, 18. As also the Mockers that say, Where is the promise of his coming? for since the Fathers fell asleep, all things continue as they were from the beginning of the creation, 2 Pet. 3.3, 4. These also cause some to fall from their own stedfastness, or endanger it, ver. 17. Yea and the Great whore that corrupts the earth with her abominations and fornications, is a grand enemy to mens being righteous,
and said the resurrection was passed already, destroying or overthrowing the faith of Some, 2 Tim. 2.17, 18. As also the Mockers that say, Where is the promise of his coming? for since the Father's fell asleep, all things continue as they were from the beginning of the creation, 2 Pet. 3.3, 4. These also cause Some to fallen from their own steadfastness, or endanger it, ver. 17. Yea and the Great whore that corrupts the earth with her abominations and fornications, is a grand enemy to men's being righteous,
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and they that do not so, yet corrupt it by preaching other Doctrines, as of necessary • … oncernment to be believed with it, that • … re underminers of it;
and they that do not so, yet corrupt it by preaching other Doctrines, as of necessary • … oncernment to be believed with it, that • … re underminers of it;
while 〈 … 〉 himself in the Temple of God (or the 〈 ◊ 〉) and shews himself that he is God, may order, alter o• … do in the Worship of God what himself pleaseth,
while 〈 … 〉 himself in the Temple of God (or the 〈 ◊ 〉) and shows himself that he is God, may order, altar o• … do in the Worship of God what himself Pleases,
they that entice to Si• … and counsel to Atheistical, Idolatrous, loo• … or vitious principles and practises, such 〈 ◊ 〉 those ungodly ones mentioned, Psal. 1. Prov. 1.10, 11. such as Ahabs house was Ahaziah, 2 Chron. 22.3, 4. and by th• … evil examples (especially being Maste• … Magistrates,
they that entice to Si• … and counsel to Atheistical, Idolatrous, loo• … or vicious principles and practises, such 〈 ◊ 〉 those ungodly ones mentioned, Psalm 1. Curae 1.10, 11. such as Ahabs house was Ahaziah, 2 Chronicles 22.3, 4. and by th• … evil Examples (especially being Maste• … Magistrates,
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or men of place) draw in othe• … with, or after them, to do foolishly and 〈 ◊ 〉 righteously, running together into the sa• … excess of riot, of which sort there are bundance every where in the world.
or men of place) draw in othe• … with, or After them, to do foolishly and 〈 ◊ 〉 righteously, running together into the sa• … excess of riot, of which sort there Are bundance every where in the world.
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so as it may be said of them, what the Lord, by Jeremiah, said of the Prophets and Priests of Samaria and Jerusalem, that they are profane, and cause his people to erre, committing adultery,
so as it may be said of them, what the Lord, by Jeremiah, said of the prophets and Priests of Samaria and Jerusalem, that they Are profane, and cause his people to err, committing adultery,
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yea so as from them profaness, or hypocrisie, is gone forth into all the land, Jer. 23.11, 13, 14, 15. Yea and all such as professing to know God, do in their works deny him, being abominable, disobedient,
yea so as from them profaneness, or hypocrisy, is gone forth into all the land, Jer. 23.11, 13, 14, 15. Yea and all such as professing to know God, do in their works deny him, being abominable, disobedient,
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either in denying that Grace of God in Christ held forth in the Gospel, rendering it the power of God to Salvation (which belongs to the first sort spoken to under the Second Head of this Use of Reproof,) or (which is here intended) denying the efficacy and operation of the Grace of God,
either in denying that Grace of God in christ held forth in the Gospel, rendering it the power of God to Salvation (which belongs to the First sort spoken to under the Second Head of this Use of Reproof,) or (which is Here intended) denying the efficacy and operation of the Grace of God,
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as to the obeying and walking in it, being under the profession and form of godliness, lovers of themselves, covetous, proud, boasters, blasphemers, disobedient to parents, unthankeful, unholy, without natural affection, truce breakers, false accusers, or make-bates, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God, 2 Tim. 3.1, 2, 3, 4. the holding the truth with such unrighteousness doth greatly hinder mens being turned to righteousness by it;
as to the obeying and walking in it, being under the profession and from of godliness, lovers of themselves, covetous, proud, boaster's, blasphemers, disobedient to Parents, unthankful, unholy, without natural affection, truce breakers, false accusers, or Makebates, incontinent, fierce, despisers of those that Are good, Traitors, heady, High-minded, lovers of pleasures more than lovers of God, 2 Tim. 3.1, 2, 3, 4. the holding the truth with such unrighteousness does greatly hinder men's being turned to righteousness by it;
while they walk in pernicious, or (as some read it lascivious) ways, 2 Pet. 2.1, 2. or else leads those that own the truth with them to rest in the notion of it with them as they do,
while they walk in pernicious, or (as Some read it lascivious) ways, 2 Pet. 2.1, 2. or Else leads those that own the truth with them to rest in the notion of it with them as they do,
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and blamelesness of conversation, which migh• … be found also with, and among Pharasees Phil. 3.6. where men make a fair shew i• … the flesh, but are corrupt from a solid and single rejoycing in the Cross of Christ, Galat. 6. 12-14.
and blamelessness of Conversation, which migh• … be found also with, and among Pharisees Philip 3.6. where men make a fair show i• … the Flesh, but Are corrupt from a solid and single rejoicing in the Cross of christ, Galatians 6. 12-14.
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And all these, whosoever they be, great or small, zealous or prophane, that are guilty of any of these ways in the several branches of this Use mentioned, fall under sharp reproof, especially this last sort, who deny the only Lord God, and our Lord Jesus Christ,
And all these, whosoever they be, great or small, zealous or profane, that Are guilty of any of these ways in the several branches of this Use mentioned, fallen under sharp reproof, especially this last sort, who deny the only Lord God, and our Lord jesus christ,
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and turn the Grace of God and his Gospel into an occasion of sinning, even into wantonness, for to such, especially being Teachers of others, the Apostles instead of glorious shining as the Stars for ever and ever, threatens,
and turn the Grace of God and his Gospel into an occasion of sinning, even into wantonness, for to such, especially being Teachers of Others, the Apostles instead of glorious shining as the Stars for ever and ever, threatens,
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as to wandering Stars, the blackness of darkness (as that that is reserved to them) for ever Jude 12. 2 Pet. 2.17. and therefore this especially is to be taken heed of, as being that to which that of the Lord in Ezech. 20.39. belongs:
as to wandering Stars, the blackness of darkness (as that that is reserved to them) for ever U^de 12. 2 Pet. 2.17. and Therefore this especially is to be taken heed of, as being that to which that of the Lord in Ezekiel 20.39. belongs:
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As for you, go ye and serve every one his Idols, even hereafter, if ye will not hearken unto me, saith the Lord, but pollute ye my holy Name no more with your gifts and with your Idols:
As for you, go you and serve every one his Idols, even hereafter, if you will not harken unto me, Says the Lord, but pollute you my holy Name no more with your Gifts and with your Idols:
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but wo to that man by whom the offence cometh, for whoso offends one of these little ones that believe in me, it were better for him that a mil-stone were hanged about his neck,
but woe to that man by whom the offence comes, for whoso offends one of these little ones that believe in me, it were better for him that a millstone were hanged about his neck,
And if thine eye offend thee, pluck it out and cast it from thee, it is better for thee having but one eye to enter into life, rather than having two eyes to be cast into Hell fire.
And if thine eye offend thee, pluck it out and cast it from thee, it is better for thee having but one eye to enter into life, rather than having two eyes to be cast into Hell fire.
or eyes are rather to be parted with by us, than that by offending with them we should loose our souls, much more should we part with any fancy or fashion, garb or garment, way or practice of vanity, rather than by offending and hindering the souls of others, thereby to incurr such punishment,
or eyes Are rather to be parted with by us, than that by offending with them we should lose our Souls, much more should we part with any fancy or fashion, garb or garment, Way or practice of vanity, rather than by offending and hindering the Souls of Others, thereby to incur such punishment,
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But truly as David, when he had been asserting the goodness of the Lord, and that All his ways are mercy and truth, to them that keep his Covenant and his Testimonies, presently adds,
But truly as David, when he had been asserting the Goodness of the Lord, and that All his ways Are mercy and truth, to them that keep his Covenant and his Testimonies, presently adds,
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For thy Namesake, O Lord, pardon mine iniquity, for it (thy name, as well as my iniquity) is great, Psal. 25.10, 11. And when he had been propounding the blessedness of him that Considers the poor, how God would pitty and help him in his afflictions, presently adds;
For thy Namesake, Oh Lord, pardon mine iniquity, for it (thy name, as well as my iniquity) is great, Psalm 25.10, 11. And when he had been propounding the blessedness of him that Considers the poor, how God would pity and help him in his afflictions, presently adds;
and finding shortness and guilt in most of these ways reproved, cry out too, Lord be merciful to me, heal my soul for I also in many of these ways have sinned against thee,
and finding shortness and guilt in most of these ways reproved, cry out too, Lord be merciful to me, heal my soul for I also in many of these ways have sinned against thee,
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or diligently seeking after it, and those that are faithfully and diligently endeavouring to improve what wisdom and other furniture they have received from God for the good of others, that they might be made wise and righteous in Christ Jesus, to go on and hold fast their wisdom,
or diligently seeking After it, and those that Are faithfully and diligently endeavouring to improve what Wisdom and other furniture they have received from God for the good of Others, that they might be made wise and righteous in christ jesus, to go on and hold fast their Wisdom,
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Let him that is righteous be righteous still, and he that is holy (devoted, seperated and given up to serve God and Christ, in seeking the glory of his name,
Let him that is righteous be righteous still, and he that is holy (devoted, separated and given up to serve God and christ, in seeking the glory of his name,
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And behold, I come quickly, and will render to every man according as his works shall be, Rev. 2.11, 12. That is, to them that by patient continuance in well doing seek after glory, honor & immortality, eternal life, Rom. 2.7. This consideration is oft-times propounded by Christ himself, as when he saith:
And behold, I come quickly, and will render to every man according as his works shall be, Rev. 2.11, 12. That is, to them that by patient Continuance in well doing seek After glory, honour & immortality, Eternal life, Rom. 2.7. This consideration is ofttimes propounded by christ himself, as when he Says:
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as well as also to know me and it) but he shall receive an hundred fold here in this life — and in the world to come eternal life, Mark 10.29, 30. And so in each of the seven Epistles to the seven Churches in Asia, Rev. 2, 3. This the Apostles too propounded both to themselves and to others. To themselves;
as well as also to know me and it) but he shall receive an hundred fold Here in this life — and in the world to come Eternal life, Mark 10.29, 30. And so in each of the seven Epistles to the seven Churches in Asia, Rev. 2, 3. This the Apostles too propounded both to themselves and to Others. To themselves;
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Now they do it to obtain a corruptible Crown, but we an incorruptible, &c. 1 Cor. 9.24, 25. And this is a faithful saying: For if we be dead with him, we shall also live with him:
Now they do it to obtain a corruptible Crown, but we an incorruptible, etc. 1 Cor. 9.24, 25. And this is a faithful saying: For if we be dead with him, we shall also live with him:
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and shine, as it were, in their atchieved glories and renowns? Witness that great Alexander that in twelve years space ran over almost all the world with undaunted courage, encountring with and vanquishing wondrous difficulties, for glory sake.
and shine, as it were, in their achieved Glories and renowns? Witness that great Alexander that in twelve Years Molle ran over almost all the world with undaunted courage, encountering with and vanquishing wondrous difficulties, for glory sake.
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Surely if the hope of a little uncertain gain carryeth the Merchant, Husbandman and other Tradesmen oftentimes through great dangers and unwearied labors and difficulties:
Surely if the hope of a little uncertain gain Carrieth the Merchant, Husbandman and other Tradesmen oftentimes through great dangers and unwearied labors and difficulties:
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and the hope of a little honor and glory among men, hath often, and yet doth carry out soldiers to exceeding great and tedious hazzards, what should not the hope of so great glory as this, To shine as the brightness of the Firmament,
and the hope of a little honour and glory among men, hath often, and yet does carry out Soldiers to exceeding great and tedious hazards, what should not the hope of so great glory as this, To shine as the brightness of the Firmament,
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and for doing good to all we can, and all the good we can, that we may be instruments of their salvation? Seeing we have the promise of God, both of his presence and helpfulness with us in all our labors and dangers to assist and strengthen us:
and for doing good to all we can, and all the good we can, that we may be Instruments of their salvation? Seeing we have the promise of God, both of his presence and helpfulness with us in all our labors and dangers to assist and strengthen us:
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Ʋse 8. And Lastly, How may what hath been said and considered from this Scripture, occasion gladness (with sadness) to us in respect of this our Deceased Brother, Mr. Thomas Moor; the occasion of our meeting here and treating on this Text of Scripture? than which I could not think there was any in the whole Bible more applicable to him,
Ʋse 8. And Lastly, How may what hath been said and considered from this Scripture, occasion gladness (with sadness) to us in respect of this our Deceased Brother, Mr. Thomas Moor; the occasion of our meeting Here and treating on this Text of Scripture? than which I could not think there was any in the Whole bible more applicable to him,
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but what He had, was the more immediately or remarkably from God, in and by a diligent Study and practise of the holy Scriptures and their good instructions, and converse with Godly persons:
but what He had, was the more immediately or remarkably from God, in and by a diligent Study and practice of the holy Scriptures and their good instructions, and converse with Godly Persons:
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but) ask it of God, who giveth to all men liberally (or singly, NONLATINALPHABET) and uphraideth not, and it shall be given him, Jam. 1.5. though in the measure of it, he gives not to all alike.
but) ask it of God, who gives to all men liberally (or singly,) and uphraideth not, and it shall be given him, Jam. 1.5. though in the measure of it, he gives not to all alike.
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but alwaies so much to the faithful, diligent seekers, as shall suffice for their Salvation, and usually contribute something also to others usefulness;
but always so much to the faithful, diligent seekers, as shall suffice for their Salvation, and usually contribute something also to Others usefulness;
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Such too usually knowing themselves by, and priding themselves in such their fleshly priviledges God ( that will have no flesh glory in his presince therefore) stains the pride of that glorying too, and makes choice of Babes and suckling to reveal his wisdome,
Such too usually knowing themselves by, and priding themselves in such their fleshly privileges God (that will have no Flesh glory in his presince Therefore) stains the pride of that glorying too, and makes choice of Babes and suckling to reveal his Wisdom,
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and wea• … things to confound the mighty, and things tha• … are not (or are naught set by) to bring t• … nought things that are, that no flesh may glory in his presence, 1 Cor. 1.27, 28, 29. as the that have those fleshy Priviledges and accomplishments are too apt to do:
and wea• … things to confound the mighty, and things tha• … Are not (or Are nought Set by) to bring t• … nought things that Are, that no Flesh may glory in his presence, 1 Cor. 1.27, 28, 29. as the that have those fleshy Privileges and accomplishments Are too apt to do:
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Christ himself, according to th• … flesh, was a stone of stumbling to the pro• … Religionists, the Jews, Scribes and Pharisees who stumbled at his meaness,
christ himself, according to th• … Flesh, was a stone of stumbling to the pro• … Religionists, the jews, Scribes and Pharisees who stumbled At his meaness,
and at 〈 ◊ 〉 Cross and Sufferings, which themselv• … contrived in a sort, and occasioned to him cause He was the supposed Son of a Car• … ter, and a Mechanick:
and At 〈 ◊ 〉 Cross and Sufferings, which themselv• … contrived in a sort, and occasioned to him cause He was the supposed Son of a Car• … ter, and a Mechanic:
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but this people (meaning his • … iples) that know not the law, are accur• … Joh. 7.47, 48, 49. And so the Apostles know what they were divers of them • … ermen, Toll-gatherers, Tent-makers, &c. 〈 ◊ 〉 chusing to put his treasure into earthen • … s, that the power might be of (and so the 〈 ◊ 〉 to) God, and not the men, 2 Cor. 4.7.
but this people (meaning his • … iples) that know not the law, Are accur• … John 7.47, 48, 49. And so the Apostles know what they were diverse of them • … ermen, Toll-gatherers, Tent-makers, etc. 〈 ◊ 〉 choosing to put his treasure into earthen • … s, that the power might be of (and so the 〈 ◊ 〉 to) God, and not the men, 2 Cor. 4.7.
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Surely men in having the• … of our Lord Jesus Christ, the Lord (and th• … fore the giver to whom He will) of G• … with respect of persons, in this sense too, 〈 ◊ 〉 to say to the learned Academicks, and g• … ly read Scholars, Sit thou here in a 〈 ◊ 〉 place,
Surely men in having the• … of our Lord jesus christ, the Lord (and th• … before the giver to whom He will) of G• … with respect of Persons, in this sense too, 〈 ◊ 〉 to say to the learned Academics, and g• … lie read Scholars, Fit thou Here in a 〈 ◊ 〉 place,
because not so educa• … Stand thou there, or sit here at my foot-st• … a lower place and esteem, are judges of thoughts, being partial in themselves, as 〈 ◊ 〉 as they that put such difference be• … the goodly apparel, gold ring,
Because not so educa• … Stand thou there, or fit Here At my foot-st• … a lower place and esteem, Are judges of thoughts, being partial in themselves, as 〈 ◊ 〉 as they that put such difference be• … the goodly apparel, gold ring,
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and it may as well and truly be • … d, Do not learned men and the wise in such • … sdom, oppress the truth, pervert, corrupt and • … il the souls of men, as it is said, Do not • … ich men oppress you? and of both, Do they • … ot blaspheme that worthy name by which ye are called? But let both the one and the other • … e commended where they do well,
and it may as well and truly be • … worser, Do not learned men and the wise in such • … sdom, oppress the truth, pervert, corrupt and • … il the Souls of men, as it is said, Do not • … ich men oppress you? and of both, Do they • … It Blaspheme that worthy name by which you Are called? But let both the one and the other • … e commended where they do well,
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So as we may say truly of 〈 ◊ 〉, the other Branch of the Text also, that • … de turned many to righteousness, many choise • … nd precious Christians, excellently endowed with understanding, experiences o• … of Gods goodness, gifts of Prayer,
So as we may say truly of 〈 ◊ 〉, the other Branch of the Text also, that • … de turned many to righteousness, many choice • … and precious Christians, excellently endowed with understanding, experiences o• … of God's Goodness, Gifts of Prayer,
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For indeed he had a goo• … understanding in the grace of God, and 〈 ◊ 〉 the righteousness which is by Faith of Jesus Christ, which he much opened to, and 〈 ◊ 〉 culcated upon his Hearers;
For indeed he had a goo• … understanding in the grace of God, and 〈 ◊ 〉 the righteousness which is by Faith of jesus christ, which he much opened to, and 〈 ◊ 〉 culcated upon his Hearers;
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a that then he shall among them that be 〈 ◊ 〉 shine as the brightness of the Firmament, a among those that turn many to righteous• … as the Stars for ever and ever.
a that then he shall among them that be 〈 ◊ 〉 shine as the brightness of the Firmament, a among those that turn many to righteous• … as the Stars for ever and ever.
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Though we do not make him more than a man, a good and an useful man, having learned with St. Augustine to give that honour only to the holy Scriptures, called Canonical, to be the absolute rule of our faith and life.
Though we do not make him more than a man, a good and an useful man, having learned with Saint Augustine to give that honour only to the holy Scriptures, called Canonical, to be the absolute Rule of our faith and life.
and dissented from those of Mr. Calvins mind in his apprehensions of Election and Reprobation: but they that censured him upon that score, bewray their own ignorance,
and dissented from those of Mr. Calvins mind in his apprehensions of Election and Reprobation: but they that censured him upon that score, bewray their own ignorance,
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and follow other Guides rather than his holy Apostles, crying up this or that supposed holy man, more than them and their plain sayings. For his practise:
and follow other Guides rather than his holy Apostles, crying up this or that supposed holy man, more than them and their plain sayings. For his practice:
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though not in all things approving, yet not for lesser dissatisfactions renting from it. Upon which account many others of the zealous parties more censured his practise.
though not in all things approving, yet not for lesser dissatisfactions renting from it. Upon which account many Others of the zealous parties more censured his practice.
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yea and approving and practising the Assemblings and Speakings together of such as feared God, besides the publick Assemblings of the professed Church, Mal. 3.16. Psal. 111.1. & 119.63. Mark 1.21. 39 & 2.1, 2. Luke 10.38, 39. Acts 3.1. & 4.23.
yea and approving and practising the Assemblings and Speakings together of such as feared God, beside the public Assemblings of the professed Church, Malachi 3.16. Psalm 111.1. & 119.63. Mark 1.21. 39 & 2.1, 2. Lycia 10.38, 39. Acts 3.1. & 4.23.
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With whom his work we trust is accepted, and of whom we hope he shal be rewarded with this great happiness, To shine as the brightness of the Firmament,
With whom his work we trust is accepted, and of whom we hope he shall be rewarded with this great happiness, To shine as the brightness of the Firmament,
2. In respect of our selves, we have great cause of sadness, for that God hath deprived us of him & of his farther helpfulness and usefulness among us,
2. In respect of our selves, we have great cause of sadness, for that God hath deprived us of him & of his farther helpfulness and usefulness among us,
as if he should signifie therein, that because we made not sufficient account and use of what he had so much and oft spoke in his life-time, we should have little from him audibly in his dying.
as if he should signify therein, that Because we made not sufficient account and use of what he had so much and oft spoke in his lifetime, we should have little from him audibly in his dying.
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and having spent his natural strength much in his continual writing, meditation and exercise, and partly to the distemper that fell upon his head and nerves and rendred him listless, drowsy and in a measure Lethargick or Appoplectick, as I conceive.
and having spent his natural strength much in his continual writing, meditation and exercise, and partly to the distemper that fell upon his head and nerves and rendered him listless, drowsy and in a measure Lethargic or Appoplectick, as I conceive.
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Yet seeing God doth often order that they that serve him much in their life time, express much of him too in their death in an edifyable manner to others.
Yet seeing God does often order that they that serve him much in their life time, express much of him too in their death in an edifyable manner to Others.
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Therefore it is better for us, taking it out of Gods hand as a reproof of our unprofitableness, to make that use of it for the future, to improve the mercies God gives us while we have them:
Therefore it is better for us, taking it out of God's hand as a reproof of our unprofitableness, to make that use of it for the future, to improve the Mercies God gives us while we have them:
and where they might find and come to him, and so might walk in the light, while yet the light was with them, John 12.35, 36. and not as the Poet observed to be the common practise of men, Presentem virtutem odio habere, absentem quaerere invidi.
and where they might find and come to him, and so might walk in the Light, while yet the Light was with them, John 12.35, 36. and not as the Poet observed to be the Common practice of men, Presentem virtutem odio habere, absentem quaerere invidi.
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And men of mercy (or kindness) are taken away, none considering that the righteous is taken from the evil (either the evil that is already predominant,
And men of mercy (or kindness) Are taken away, none considering that the righteous is taken from the evil (either the evil that is already predominant,
And God grant that that of our Saviour when the women wept for him when he went to his death, may not be applicable to us, Weep for you selves and for your Children,
And God grant that that of our Saviour when the women wept for him when he went to his death, may not be applicable to us, Weep for you selves and for your Children,
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and the paps that never gave suck, &c, Luke 23, 28, 29. Well, what of judgment and correction to us there is in it, it is good for us to bear, Searching and trying our ways,
and the paps that never gave suck, etc., Lycia 23, 28, 29. Well, what of judgement and correction to us there is in it, it is good for us to bear, Searching and trying our ways,
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and provoked thereto) so to number our days as to apply our hearts unto the heavenly Wisdom. So as we following after the knowledge thereof and walking therein we may be accepted of God also,
and provoked thereto) so to number our days as to apply our hearts unto the heavenly Wisdom. So as we following After the knowledge thereof and walking therein we may be accepted of God also,
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and be accounted worthy to have our lot and portion among those that be wise, who shall shine as the brightness of the Firmanant in the Kingdom of God;
and be accounted worthy to have our lot and portion among those that be wise, who shall shine as the brightness of the Firmanant in the Kingdom of God;
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Ponit aliquando Scriptura pro omnibus multos. Sicut Abraae dictum est, Patrem muliarum genti• … posui te: cui tamen ali• … loc• …. In semine, inquit, tu• … benedicentur omnes gentes. August. de • … ivitat. Dei. l. 20. c. 23.
Ponit aliquando Scripture Pro omnibus multos. Sicut Abraham dictum est, Patrem muliarum genti• … Posui te: cui tamen ali• … loc• …. In Seed, inquit, tu• … benedicentur omnes gentes. August. de • … ivitat. Dei. l. 20. c. 23.
