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The Table of the Sermons. SERM, I. The foundation of a Christian, all laid in his being nothing in himself.
The Table of the Sermons. SERMON, I The Foundation of a Christian, all laid in his being nothing in himself.
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Iohn. 14. 6. I am the Way, the Truth, and the Life, no man commeth unto the Father but by me.John. 14. 6. I am the Way, the Truth, and the Life, no man comes unto the Father but by me.
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pag. 1 SERM. II. Somthing of the mystery of the •ather, and of Christ. page. 1 SERMON. II Something of the mystery of the •ather, and of christ.
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Ioh. 18. 25. Hitherto I have spoken to you in parables, the time commeth when I will speak to you no more in parables,John 18. 25. Hitherto I have spoken to you in parables, the time comes when I will speak to you no more in parables,
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but I will shew you plainly of the Father. pag. 33 SERM. III. The Truth as it is in Iesus.
but I will show you plainly of the Father. page. 33 SERMON. III. The Truth as it is in Iesus.
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Iohn 17. 19. And for their sakes I sanctifie my selfe, that they may be sanctified through the truth.John 17. 19. And for their sakes I sanctify my self, that they may be sanctified through the truth.
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pag. 66 SERM. IV. On the same Text. SERM. V. The dying and the living Christian. page. 66 SERMON. IV. On the same Text. SERMON. V. The dying and the living Christian.
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Rom. 14. 8. For whether we live we live unto the Lord, or whether we die we die unto the Lord. SERM. VI. On the same Text. SERM. VII. Solace for Saints in the saddest times. On Canticles the first.Rom. 14. 8. For whither we live we live unto the Lord, or whither we die we die unto the Lord. SERMON. VI. On the same Text. SERMON. VII. Solace for Saints in the Saddest times. On Canticles the First.
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THE Foundation of a Christians ALL Laid in his being Nothing In Himself. GEN. 5. 24. And Enoch walked with God, and was not, for God took him.
THE Foundation of a Christians ALL Laid in his being Nothing In Himself. GEN. 5. 24. And Enoch walked with God, and was not, for God took him.
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YOU have here the Phoenix of his days, one that doth make the Holy Ghost (as it were) to make a digression, (a digression in the story:) you have a word here that is like a Star in the mids of the Clouds; you have a Chapter before and after this, that you are ready to say when you read it, What profit is it? nothing but a Chronologie and a Genealogie, a descent of persons;
YOU have Here the Phoenix of his days, one that does make the Holy Ghost (as it were) to make a digression, (a digression in the story:) you have a word Here that is like a Star in the mids of the Clouds; you have a Chapter before and After this, that you Are ready to say when you read it, What profit is it? nothing but a Chronology and a Genealogy, a descent of Persons;
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but here is that which is enough to take up the meditation of a whole Chapter, Enoch walked with God, &c. Of all the rest it is said, that they lived so long,
but Here is that which is enough to take up the meditation of a Whole Chapter, Enoch walked with God, etc. Of all the rest it is said, that they lived so long,
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and begat so many sons and daughters, but when the Holy Ghost comes to Enoch, he saith first, of him in the 22 verse, and Enoch walked with God after he begat Methuselah &c. and not contented to give such a touch, the Holy Ghost records again and moreover, that he walked with God and was not, for God took him.
and begat so many Sons and daughters, but when the Holy Ghost comes to Enoch, he Says First, of him in the 22 verse, and Enoch walked with God After he begat Methuselah etc. and not contented to give such a touch, the Holy Ghost records again and moreover, that he walked with God and was not, for God took him.
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That which I do design, and which I hope [ if the Spirit of God so design) may be for good unto your hearts, out of these words is this, viz. to hold forth unto you, a chief Character of a Christian;
That which I do Design, and which I hope [ if the Spirit of God so Design) may be for good unto your hearts, out of these words is this, viz. to hold forth unto you, a chief Character of a Christian;
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if so be that they were Christians from the beginning, (as they were, for they all dyed in the Faith;
if so be that they were Christians from the beginning, (as they were, for they all died in the Faith;
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as it is said in the 11. Hebrews,) and that is this, that he is one that is not;
as it is said in the 11. Hebrews,) and that is this, that he is one that is not;
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it is a strange Character to shew you what a man is, by telling you, he is not. This is the very main thing of a Christian;
it is a strange Character to show you what a man is, by telling you, he is not. This is the very main thing of a Christian;
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the most essential thing that can be affirmed of him, that he is not, Enoch walked with God, and was not &c.
the most essential thing that can be affirmed of him, that he is not, Enoch walked with God, and was not etc.
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First, for the meaning of the words, there is no great difficulty in them;
First, for the meaning of the words, there is no great difficulty in them;
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the Phrase is common of walking [ that walk not after the flesh, but after the spirit ] but what is the meaning of this, he was not. It is one thing in the Letter, & another in the Spirit, it hath both a literal and mystical meaning;
the Phrase is Common of walking [ that walk not After the Flesh, but After the Spirit ] but what is the meaning of this, he was not. It is one thing in the letter, & Another in the Spirit, it hath both a literal and mystical meaning;
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he was not, that is, he was translated; so we find in the 11. Heb. 5. where it is said, By faith Enoch was translated, that he should not see death, he was not, that is, he was translated; so we find in the 11. Hebrew 5. where it is said, By faith Enoch was translated, that he should not see death,
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and was not found, and so it follows in the Text, he was nor, for God took him. and was not found, and so it follows in the Text, he was nor, for God took him.
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But there is also a Spirituall meaning of it, and that is this, Enoch was not, that is, he in himself was not;
But there is also a Spiritual meaning of it, and that is this, Enoch was not, that is, he in himself was not;
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but his own being, excellency and glory was past away, he was nothing, but what he was, he was in Christ:
but his own being, excellency and glory was passed away, he was nothing, but what he was, he was in christ:
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Christ was to him his life, his person, and his all;
christ was to him his life, his person, and his all;
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in the Original it runs thus, Enoch walked with God, and was not he; according as the Apostle saith in the Epistle to the Galathians, Nevertheless I live,
in the Original it runs thus, Enoch walked with God, and was not he; according as the Apostle Says in the Epistle to the Galatians, Nevertheless I live,
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yet not I, &c. So it is said here, Enoch walked with God, and not he, for God translated him in the Spirit, translated him into Jesus Christ,yet not I, etc. So it is said Here, Enoch walked with God, and not he, for God translated him in the Spirit, translated him into jesus christ,
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and so a Beleever is one in Jesus Christ, he is nothing in himself, his self is past away, he hath got a new self. God is his self, Christ is his self,
and so a Believer is one in jesus christ, he is nothing in himself, his self is passed away, he hath god a new self. God is his self, christ is his self,
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Now that same former sence of God translating him literally, that was but an outward signification to the world (as it were) of that which was Enochs real glory, Enoch was past out of the flesh into the spirit, out of himself into God, when he was upon earth;
Now that same former sense of God translating him literally, that was but an outward signification to the world (as it were) of that which was Enochs real glory, Enoch was passed out of the Flesh into the Spirit, out of himself into God, when he was upon earth;
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and God to signifie this to the world, takes him from the sight of men,
and God to signify this to the world, Takes him from the sighed of men,
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and translates him locally; This was a Figure of that which was done in the spirit before,
and translates him locally; This was a Figure of that which was done in the Spirit before,
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and it is far the greatest to be translated in the spirit: If a man were carryed into heaven,
and it is Far the greatest to be translated in the Spirit: If a man were carried into heaven,
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if he were not translated inspirit, he would have no joy in heaven, for flesh and blood cannot inherit the Kingdom of God;
if he were not translated inspirit, he would have no joy in heaven, for Flesh and blood cannot inherit the Kingdom of God;
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and therefore we are said to be translated out of darkness into light, and out of the Kingdom of Sathan, into the Kingdome of his dear Son. And thus having made way, I shall come to observe something out of the words.
and Therefore we Are said to be translated out of darkness into Light, and out of the Kingdom of Sathan, into the Kingdom of his dear Son. And thus having made Way, I shall come to observe something out of the words.
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First, here is the translation of a Saint, and then here is the Author, and Principle of that translation. The translation of a Saint;
First, Here is the Translation of a Saint, and then Here is the Author, and Principle of that Translation. The Translation of a Saint;
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the point that I would observe from thence, is this, That every true Christian, he is translated out of his owne being, into a being in God, and this is the death of a Christian;
the point that I would observe from thence, is this, That every true Christian, he is translated out of his own being, into a being in God, and this is the death of a Christian;
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Enoch walked with God, and he was not, he is dead unto the world, and he is dead unto the Law, he is dead unto his own righteousnes,Enoch walked with God, and he was not, he is dead unto the world, and he is dead unto the Law, he is dead unto his own righteousness,
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and unto all created glory and excellency, but he is alive unto God: a true Christian, he is not, that is, he is not in himself, his self is past away, he hath got another self, a new self,
and unto all created glory and excellency, but he is alive unto God: a true Christian, he is not, that is, he is not in himself, his self is passed away, he hath god Another self, a new self,
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and that is God, instead of his old self, instead of his rotten self;
and that is God, instead of his old self, instead of his rotten self;
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you shal see this in the 7. Rom. the latter end, So then with my mind, I my self serve the Law of God,
you shall see this in the 7. Rom. the latter end, So then with my mind, I my self serve the Law of God,
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but with the flesh the law of sin. Mark you there; The flesh, a Believer counts none of himself;but with the Flesh the law of since. Mark you there; The Flesh, a Believer counts none of himself;
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as it is in Rom. 8. 9. You are not in the flesh, but in the spirit,
as it is in Rom. 8. 9. You Are not in the Flesh, but in the Spirit,
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if the spirit of God dwel in you; if the Spirit of God dwell in you;
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and so in the 6. Chap. of that Epistle, How can we that are dead to sin, live any longer therein;
and so in the 6. Chap. of that Epistle, How can we that Are dead to sin, live any longer therein;
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Sin is said to be condemned in the flesh, in the 8. Chap. 3 v. That which I desire chiefly to bind my self unto, is this, to shew unto Beleevers, that if so be they be true Beleevers, they have a being in God,
since is said to be condemned in the Flesh, in the 8. Chap. 3 v. That which I desire chiefly to bind my self unto, is this, to show unto Believers, that if so be they be true Believers, they have a being in God,
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and in the Spirit, yea, an intire being, & they are to have no being at all in the flesh, I say,
and in the Spirit, yea, an entire being, & they Are to have no being At all in the Flesh, I say,
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if so be they are true Beleevers, they have an intire being in God, and the Spirit,
if so be they Are true Believers, they have an entire being in God, and the Spirit,
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and are to account themselves to have no being, no interest at all in the flesh.
and Are to account themselves to have no being, no Interest At all in the Flesh.
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There are they that speak of a fleshly, and a spirituall part in Beleevers, and this same spiritual part they look upon as that which should be encouraged, that to which all the promises belong,
There Are they that speak of a fleshly, and a spiritual part in Believers, and this same spiritual part they look upon as that which should be encouraged, that to which all the promises belong,
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but many times they cannot find this same spiritual part, and so can have no comfort,
but many times they cannot find this same spiritual part, and so can have no Comfort,
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as in time of tentation; (and I beseech you consider that, for it will be a sufficient argument against the going on in such a kind of apprehension as that is, of a spirituall part,
as in time of tentation; (and I beseech you Consider that, for it will be a sufficient argument against the going on in such a kind of apprehension as that is, of a spiritual part,
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and a fleshly, and the like, (taking this spirituall part to be grace in the act;
and a fleshly, and the like, (taking this spiritual part to be grace in the act;
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for when they finde not grace in the act, they cannot take any comfort at all,
for when they find not grace in the act, they cannot take any Comfort At all,
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then they •ake up themselves in the same heap and dunghill with the world,) but if God made out this to you, that you have an intire being in the spirit,
then they •ake up themselves in the same heap and dunghill with the world,) but if God made out this to you, that you have an entire being in the Spirit,
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and that it is possible for a Saint to retreate into the spirit so wholy, as to gather himself intirely, and to gather up all his interest into the spirit;
and that it is possible for a Saint to retreat into the Spirit so wholly, as to gather himself entirely, and to gather up all his Interest into the Spirit;
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this would be much to the relief & comfort of a poor soul.
this would be much to the relief & Comfort of a poor soul.
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Now I must shew you what are the fruits and consequences of this, and then come to shew you the way that God brings his people to this.
Now I must show you what Are the fruits and consequences of this, and then come to show you the Way that God brings his people to this.
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First, I wil shew you the benefit of a Christians losing himself in the flesh;
First, I will show you the benefit of a Christians losing himself in the Flesh;
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this is the benefit of it, he loseth sin, by losing that being in the flesh;
this is the benefit of it, he loses since, by losing that being in the Flesh;
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pray mark it, he doth lose his sin, and the reason is this, because it is only flesh, that is the freehold of sin:
pray mark it, he does loose his since, and the reason is this, Because it is only Flesh, that is the freehold of since:
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and when a man is once gone out of the flesh, he is gone out of sins Territories, out of sins Dominions,
and when a man is once gone out of the Flesh, he is gone out of Sins Territories, out of Sins Dominions,
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and he loseth his sin by this means, and that in a two-fold sense.
and he loses his since by this means, and that in a twofold sense.
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First, sin cannot be charged upon him, as you shall see the Apostle for it, in the 7. Rom. So then it is no more I,
First, since cannot be charged upon him, as you shall see the Apostle for it, in the 7. Rom. So then it is no more I,
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but sin that dwelleth in me. Pray marke it:but since that dwells in me. Pray mark it:
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Why not I? But because I am gone out of the flesh, I am gone out of the fleshly principle, I do not own my self;
Why not I? But Because I am gone out of the Flesh, I am gone out of the fleshly principle, I do not own my self;
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I have a being out of my self;
I have a being out of my self;
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I have a being in the spirit, and there can no guilt or sin follow me;
I have a being in the Spirit, and there can no guilt or since follow me;
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the avenger of blood cannot pursue him further then flesh, for being in the spirit he hath got hold of the Horns of the Altar. Wil you condemn the Son of God? The heir of Glory? Is Christ a Sinner? Can the Son of God be under the wrath of God? Why, he is ceased to be in himself, he is in Christ.
the avenger of blood cannot pursue him further then Flesh, for being in the Spirit he hath god hold of the Horns of the Altar. Will you condemn the Son of God? The heir of Glory? Is christ a Sinner? Can the Son of God be under the wrath of God? Why, he is ceased to be in himself, he is in christ.
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And then secondly, Sin it cannot rule over him, he loseth his sin that way, He that is born of God keeps himself, that the evil one toucheth him not, he that abideth in him sinneth not:
And then secondly, since it cannot Rule over him, he loses his since that Way, He that is born of God keeps himself, that the evil one touches him not, he that Abideth in him Sinneth not:
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and divers such places in the 1. Epistle of John, for it is only the flesh that the Divill hath a title unto,
and diverse such places in the 1. Epistle of John, for it is only the Flesh that the devil hath a title unto,
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and that sinne hath a title unto;
and that sin hath a title unto;
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sin hath title indeed to the Old Adam, and to all the Sons of Old Adam; as they are natural,
since hath title indeed to the Old Adam, and to all the Sons of Old Adam; as they Are natural,
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and as they are flesh and blood, they are the slaves and vassals of Sin and Satan; but the new creature, he hath nothing to do withall:
and as they Are Flesh and blood, they Are the slaves and vassals of since and Satan; but the new creature, he hath nothing to do withal:
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It is written, Thou shalt not tempt the Lord thy God.
It is written, Thou shalt not tempt the Lord thy God.
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You may understand it this way also, when the Devill comes to tempt a Saint that lives in the Spirit, he doth as good as come and bid the Son of God to fall down and Worship him.
You may understand it this Way also, when the devil comes to tempt a Saint that lives in the Spirit, he does as good as come and bid the Son of God to fallen down and Worship him.
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2. As he loseth his sin by this means, so he is set free from death by this means, set free from condemnation, the wrath of God cannot seize upon him, This is my well beloved Son in whom I am wel pleased.
2. As he loses his since by this means, so he is Set free from death by this means, Set free from condemnation, the wrath of God cannot seize upon him, This is my well Beloved Son in whom I am well pleased.
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God cannot be displeased with his wel beloved Son. When a man is once in Christ, there is nothing issues out from God but love, nothing but smiles,
God cannot be displeased with his well Beloved Son. When a man is once in christ, there is nothing issues out from God but love, nothing but smiles,
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and good words, and good wishes;
and good words, and good wishes;
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this is the benefit of a man being in Christ, of a man not being in himself, of a man ceasing to be in the flesh;
this is the benefit of a man being in christ, of a man not being in himself, of a man ceasing to be in the Flesh;
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he loseth his sin, and doth escape death and judgment.
he loses his since, and does escape death and judgement.
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And therefore it is, that this same Enoch here, (as a pledg to all other that walk in his steps) he was translated that he should not see death it self,
And Therefore it is, that this same Enoch Here, (as a pledge to all other that walk in his steps) he was translated that he should not see death it self,
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because death is as it were an Emblem of the punishment of sin (an Emblem I say;
Because death is as it were an Emblem of the punishment of since (an Emblem I say;
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for if the damned had no worse punishment then the death of the body, it were no punishment,
for if the damned had no Worse punishment then the death of the body, it were no punishment,
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but death hath a form of punishment,) therefore Enoch was translated that he should not see death,
but death hath a from of punishment,) Therefore Enoch was translated that he should not see death,
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because he was not, that is, he was not himself, he was in Christ, who is the Resurrection, and the Life. Yea a 3. benefit:
Because he was not, that is, he was not himself, he was in christ, who is the Resurrection, and the Life. Yea a 3. benefit:
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whatsoever tribulation a Christian is in, he may rejoyce in it, if he be not;
whatsoever tribulation a Christian is in, he may rejoice in it, if he be not;
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& this is indeed the very sum of his comfort, the summe of his happiness, that whatsoever estate and condition he seems to be in outwardly,
& this is indeed the very sum of his Comfort, the sum of his happiness, that whatsoever estate and condition he seems to be in outwardly,
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yet he hath a retreating place, in which he can look upon all these things that befall his flesh,
yet he hath a retreating place, in which he can look upon all these things that befall his Flesh,
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and can rejoyce in them, and be above them;
and can rejoice in them, and be above them;
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when a man shal see that these afflictions that are upon him are for physick, not for punishment, he can withdraw from them all,
when a man shall see that these afflictions that Are upon him Are for physic, not for punishment, he can withdraw from them all,
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and he can be a Spectator of them, and not suffer at all; he is active in all, he doth withdraw himself from under all;
and he can be a Spectator of them, and not suffer At all; he is active in all, he does withdraw himself from under all;
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it is true, saith he, this is upon my flesh, but yet he doth possess and enjoy an other state,
it is true, Says he, this is upon my Flesh, but yet he does possess and enjoy an other state,
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and another life ▪ and another personallity in the Spirit;
and Another life ▪ and Another personality in the Spirit;
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he is in Christ, and as I am in Christ, there is no condemnation towards me, I am sure, there is nothing but love towards me, this is the highest comfort that can be,
he is in christ, and as I am in christ, there is no condemnation towards me, I am sure, there is nothing but love towards me, this is the highest Comfort that can be,
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for a man to be able to withdraw himself from all sin and misery, as if he had no part in it, though it be upon him;
for a man to be able to withdraw himself from all since and misery, as if he had no part in it, though it be upon him;
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this is that the Holy Ghost speaks in the 91. Psalm 1. 2. it is spoken expresly there, He that dwelleth in the secret place of the mosthigh shal abide under the shadow of the Almighty;
this is that the Holy Ghost speaks in the 91. Psalm 1. 2. it is spoken expressly there, He that dwells in the secret place of the mosthigh shall abide under the shadow of the Almighty;
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and that is he that dwells in the spirit, this is fulfilled many times in the literall understanding of it, that the Saints do escape when Common Calamities are in the world,
and that is he that dwells in the Spirit, this is fulfilled many times in the literal understanding of it, that the Saints do escape when Common Calamities Are in the world,
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but there is a fulfilling this in the Spirit; when the spiritual Being of a Beleever can stand and look upon his fleshly Being,
but there is a fulfilling this in the Spirit; when the spiritual Being of a Believer can stand and look upon his fleshly Being,
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as if the sufferings thereof were not upon him, but upon another person, and this is the Experience of the Saints;
as if the sufferings thereof were not upon him, but upon Another person, and this is the Experience of the Saints;
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I am perswaded I speake to the Experience of some Saints. And thus a Christian evades all, shifts all;
I am persuaded I speak to the Experience of Some Saints. And thus a Christian evades all, shifts all;
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charge sin upon him, he shakes it off, it doth not belong to him: Lay afflictions upon him, he escapes them all, & is indempnified;
charge since upon him, he shakes it off, it does not belong to him: Lay afflictions upon him, he escapes them all, & is indemnified;
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not that a beleever doth therfore take boldness to sin, because of this; No, there is none doth more abhorre Sin, then this person I now speak of;
not that a believer does Therefore take boldness to since, Because of this; No, there is none does more abhor since, then this person I now speak of;
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& the discovery that God makes to such persons, is directly contrary & destructive to Sin.
& the discovery that God makes to such Persons, is directly contrary & destructive to Sin.
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Now the next thing is to shew you by what means God makes a Christian not to be himself,
Now the next thing is to show you by what means God makes a Christian not to be himself,
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and in himself, and that is by God revealing another self within a Christian;
and in himself, and that is by God revealing Another self within a Christian;
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by this doth God put a Christian out of himself, by substituting and revealing another self in that Christian.
by this does God put a Christian out of himself, by substituting and revealing Another self in that Christian.
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What is that? A Spiritual self, that is God himself in Jesus Christ, he becomes a new Principle in that same soul, a Principle of life and of action; a Principle of righteousness and of strength. It may be thought to be done otherwise,
What is that? A Spiritual self, that is God himself in jesus christ, he becomes a new Principle in that same soul, a Principle of life and of actium; a Principle of righteousness and of strength. It may be Thought to be done otherwise,
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but we shall find, though God carry the worke under another form and appearance, yet this is indeed the vertue and power that doth the deed,
but we shall find, though God carry the work under Another from and appearance, yet this is indeed the virtue and power that does the deed,
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& turns a man out of himself; it is Gods discovery of himself to the soul;
& turns a man out of himself; it is God's discovery of himself to the soul;
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we may think that God doth it by the Terrors of the Law, as there, when the Commandment came I died,
we may think that God does it by the Terrors of the Law, as there, when the Commandment Come I died,
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& I through the Law am dead unto the Law &c. we may think, God doth it by discovering the vanity of our hearts, & I through the Law am dead unto the Law etc. we may think, God does it by discovering the vanity of our hearts,
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and the weakness of our Principles, for that they cannot make their party good with Sin, but notwithstanding we are overcome:
and the weakness of our Principles, for that they cannot make their party good with since, but notwithstanding we Are overcome:
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all this is true, but the soul is not carryed forth powerfully and effectually to part with it owne self, till God doe pawn himself to the soul, to be instead of himself, till God say to the soul, forsake thy self,
all this is true, but the soul is not carried forth powerfully and effectually to part with it own self, till God do pawn himself to the soul, to be instead of himself, till God say to the soul, forsake thy self,
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and I will be unto thee instead of thy self; I will be thy Righteousness and thy strength;
and I will be unto thee instead of thy self; I will be thy Righteousness and thy strength;
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I will be instead of the Law;
I will be instead of the Law;
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til then it is impossible that the soul should part with self, and should not be.
till then it is impossible that the soul should part with self, and should not be.
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So that it is by the glory of God appearing in the soul, that the soul is crucified and turned out of it self;
So that it is by the glory of God appearing in the soul, that the soul is Crucified and turned out of it self;
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even as it was with Christ;
even as it was with christ;
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he knew if he dyed, and went away in the flesh, he should come again in the spirit,
he knew if he died, and went away in the Flesh, he should come again in the Spirit,
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and that he saith himself, and discourseth of it in the Gospel according to St. John 12. 24. If the seed fall into the ground &c. He that loveth this life shal lose it;
and that he Says himself, and discourseth of it in the Gospel according to Saint John 12. 24. If the seed fallen into the ground etc. He that loves this life shall loose it;
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but he that hateth this life, shal have life eternal. Upon this accompt did Christ yield up himself cheerfully to death.but he that hates this life, shall have life Eternal. Upon this account did christ yield up himself cheerfully to death.
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Therefore it is said, that Jesus Christ by the eternal spirit offered up himself;
Therefore it is said, that jesus christ by the Eternal Spirit offered up himself;
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it was by the eternal spirit, that reveals the glorious design of the Father in his death, that Christ was brought to yield himself unto death.
it was by the Eternal Spirit, that reveals the glorious Design of the Father in his death, that christ was brought to yield himself unto death.
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Now the degrees by which this death of self is accomplished, are these three. First, God doth make a discovery to the soul of the rotteness of old self,
Now the Degrees by which this death of self is accomplished, Are these three. First, God does make a discovery to the soul of the rottenness of old self,
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and of the bitterness of that self, that is tendered to us of Gods self; this discovery is made to us, and God doth together therewith reveal himself in us; he reveals himself in us;
and of the bitterness of that self, that is tendered to us of God's self; this discovery is made to us, and God does together therewith reveal himself in us; he reveals himself in us;
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and shews himself to be our Righteousness and our Strength.
and shows himself to be our Righteousness and our Strength.
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The soul sees it self possessed of God, and sees God dwelling in him, & now the soul knows it cannot be found naked.
The soul sees it self possessed of God, and sees God Dwelling in him, & now the soul knows it cannot be found naked.
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Now saith the soul, I may part with my self when I will, for I have a better self.
Now Says the soul, I may part with my self when I will, for I have a better self.
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And secondly, Hereupon the soul hath all its life in God, and his heart is set upon God;
And secondly, Hereupon the soul hath all its life in God, and his heart is Set upon God;
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he sees God within him, and now his eyes are turned to this Emanuell, God dwelling in his flesh;
he sees God within him, and now his eyes Are turned to this Emmanuel, God Dwelling in his Flesh;
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and now he admires not the things he did before; he did admire other men, and their enlargements and abilities;
and now he admires not the things he did before; he did admire other men, and their enlargements and abilities;
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he admired their affections and expressions in prayer, he admired such and such acts of piety and charity (which a man may do and seek himself all this while;) he admired the flesh,
he admired their affections and expressions in prayer, he admired such and such acts of piety and charity (which a man may do and seek himself all this while;) he admired the Flesh,
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but now he hath no confidence or delight in the flesh;
but now he hath no confidence or delight in the Flesh;
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he looks wholly upon God, and admires him, and admires that ever God should dwel with man, that God whom the Heaven of Heavens cannot contain;
he looks wholly upon God, and admires him, and admires that ever God should dwell with man, that God whom the Heaven of Heavens cannot contain;
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that he should take up such an heart, that he should become the righteousness of such a creature.
that he should take up such an heart, that he should become the righteousness of such a creature.
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3. Hereupon follows passion & action, 1. The soul hereupon hath all its comforts from God,
3. Hereupon follows passion & actium, 1. The soul hereupon hath all its comforts from God,
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and directs all his courses to God; and he saith now, Ashur shal not save us, we will not ride upon Horses;
and directs all his courses to God; and he Says now, Ashur shall not save us, we will not ride upon Horses;
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we have made mention of other names, and other Lords, but now by thee only we will make mention of thy name, even thine:
we have made mention of other names, and other lords, but now by thee only we will make mention of thy name, even thine:
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so he hath sweet delight and acquiescence in God. 2. The soul doth all to the glory of God;
so he hath sweet delight and acquiescence in God. 2. The soul does all to the glory of God;
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if a man live in the flesh, he will be acting in the flesh;
if a man live in the Flesh, he will be acting in the Flesh;
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but if a man live in God, and live in the spirit, and live in that unseen righteousness,
but if a man live in God, and live in the Spirit, and live in that unseen righteousness,
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and upon that invisible strength, then all his application of himself is unto God, and so he walks not after the flesh,
and upon that invisible strength, then all his application of himself is unto God, and so he walks not After the Flesh,
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but after the spirit, and all his waiting will be for this God;
but After the Spirit, and all his waiting will be for this God;
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if at any time he is insensible of his presence, he waits upon God, he saith not,
if At any time he is insensible of his presence, he waits upon God, he Says not,
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if it werethus withme, I should behappy:
if it werethus withme, I should behappy:
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as Martha said, if thou hadst ••n here, my Brother had not dyed; (she considered not, that Christ in the spirit had power now to recover from death,
as Martha said, if thou Hadst ••n Here, my Brother had not died; (she considered not, that christ in the Spirit had power now to recover from death,
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as well as keep from death) but the soule saith; if God wil shine upon me, I shal be comforted;
as well as keep from death) but the soul Says; if God will shine upon me, I shall be comforted;
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if he hide his face I am troubled;
if he hide his face I am troubled;
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it is not I will do this, and I will do that, but God wil do this and that;
it is not I will do this, and I will do that, but God will do this and that;
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and it is not, if I had such means, I should have power and get ground over my corruptions,
and it is not, if I had such means, I should have power and get ground over my corruptions,
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but if God arise, his enemies shall be scattered: And such a soul is dead to the Law, and the Righteousness of the Law,
but if God arise, his enemies shall be scattered: And such a soul is dead to the Law, and the Righteousness of the Law,
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and dead to the workings of it, and sees that the Law cannot give strength;
and dead to the workings of it, and sees that the Law cannot give strength;
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it is God, that of his grace, is strength to the poor soul, and thus the soul hath entertained God as his guest,
it is God, that of his grace, is strength to the poor soul, and thus the soul hath entertained God as his guest,
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and let the Sodomites come and compass about Lots House, he minds them not;
and let the Sodomites come and compass about Lots House, he minds them not;
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the soul sees nothing in comparison, but his soule pants, as the Hart, after the water brook;
the soul sees nothing in comparison, but his soul pants, as the Heart, After the water brook;
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and this is the condition of a soule that is not.
and this is the condition of a soul that is not.
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Now if you ask me the reason of this, why a true Christian is one that is not:
Now if you ask me the reason of this, why a true Christian is one that is not:
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I answer, this is the reason of it, because God is all, and he will be known to be all, he will have his people to know so,
I answer, this is the reason of it, Because God is all, and he will be known to be all, he will have his people to know so,
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and will have it held forth that he is all;
and will have it held forth that he is all;
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and therefore there must be a dying thus, and a withering, and decaying, and a going out of a mans self.
and Therefore there must be a dying thus, and a withering, and decaying, and a going out of a men self.
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I know no other reason but this, why God did ordaine that same state of nature, before the state of grace;
I know no other reason but this, why God did ordain that same state of nature, before the state of grace;
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why he revealed Adam before Christ; but only this, that so God might make it knwon to us, that he is all in all.
why he revealed Adam before christ; but only this, that so God might make it knwon to us, that he is all in all.
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For howsoever God was all in all, and would have been all in all, and could not be otherwise;
For howsoever God was all in all, and would have been all in all, and could not be otherwise;
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for was there any thing before God, or is there any thing, whereof it may be said, it is besides God? But yet God had not been manifested to be all in all,
for was there any thing before God, or is there any thing, whereof it may be said, it is beside God? But yet God had not been manifested to be all in all,
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so as he is by causing the Creature to dye to its self;
so as he is by causing the Creature to die to its self;
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as if God had created light, and never created darkness, light had been light, but light is known by darkness:
as if God had created Light, and never created darkness, Light had been Light, but Light is known by darkness:
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So God would have been all howsoever, but he is known to be all by this same forme of the creature dying in himself, dying in those abilities which are Gods;
So God would have been all howsoever, but he is known to be all by this same Form of the creature dying in himself, dying in those abilities which Are God's;
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for we have nothing but what is Gods, and what he gives us, and is to us;
for we have nothing but what is God's, and what he gives us, and is to us;
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but God hereby holds forth himself to be all to us, after lower and darker forms;
but God hereby holds forth himself to be all to us, After lower and Darker forms;
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when removed and corrupted, we see still another and higher blessedness in God; and it is likewise for to give us our taste;
when removed and corrupted, we see still Another and higher blessedness in God; and it is likewise for to give us our taste;
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he that hath tasted the sower, is fit to taste the sweet;
he that hath tasted the sour, is fit to taste the sweet;
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he that hath seen the fading of the flower, is better prepared to see a living activity;
he that hath seen the fading of the flower, is better prepared to see a living activity;
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so we have known God in nature, we are hereby prepared to admire Gods discovery in the Gospel.
so we have known God in nature, we Are hereby prepared to admire God's discovery in the Gospel.
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Now before the Use of this point, there is only one thing more I will mention,
Now before the Use of this point, there is only one thing more I will mention,
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and that is this, That the death of a Beleever is into God, as I may so say,
and that is this, That the death of a Believer is into God, as I may so say,
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even as the seed that dyes as a seed, but it dyes into a flower that is better then the seed,
even as the seed that dies as a seed, but it dies into a flower that is better then the seed,
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so doth a Beleever do, that is the tearm of his death: (So now I have explained all that I think of to you;) now the Use is this.
so does a Believer do, that is the term of his death: (So now I have explained all that I think of to you;) now the Use is this.
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1. It serves to discover and disgrace the Religion of most men that are not acquainted with this same dying to themselves:
1. It serves to discover and disgrace the Religion of most men that Are not acquainted with this same dying to themselves:
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you have many, especially in these times, that do come under this search and tryall, and will be found too light, and there are two sorts:
you have many, especially in these times, that do come under this search and trial, and will be found too Light, and there Are two sorts:
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some who have advanced a Reformation from that same knowledg which is come abroad in these times, they have set up a form of Religion in their Families,
Some who have advanced a Reformation from that same knowledge which is come abroad in these times, they have Set up a from of Religion in their Families,
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and it may be they are fallen into a form of Communion with Christians; others are such as are only state Reformers, and the time-Reformers:
and it may be they Are fallen into a from of Communion with Christians; Others Are such as Are only state Reformers, and the time-Reformers:
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Now both of them, although there may be graduall difference, yet both of them discover themselves, that they are of the earth by this:
Now both of them, although there may be gradual difference, yet both of them discover themselves, that they Are of the earth by this:
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they are to be known by their conceits of themselves, by their magnifying their duties, and their forms they are in.
they Are to be known by their conceits of themselves, by their magnifying their duties, and their forms they Are in.
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As a Christian ceaseth to be, soe doe all things cease to be anything to him,
As a Christian ceases to be, so do all things cease to be anything to him,
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and he doth no more admire an high form in Religion, then he doth admire himself;
and he does no more admire an high from in Religion, then he does admire himself;
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all things are crucified to him, as wel as he is crucified to them.
all things Are Crucified to him, as well as he is Crucified to them.
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But many are like the multitude that Christ spake to, in the 5. of Mat. They wil be very Zealous & Jealous,
But many Are like the multitude that christ spoke to, in the 5. of Mathew They will be very Zealous & Jealous,
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lest others should destroy the Law, who preach the Gospel purely in the spirit;
lest Others should destroy the Law, who preach the Gospel purely in the Spirit;
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and why are They zealous of the Law, but because they think they can keep the Law;
and why Are They zealous of the Law, but Because they think they can keep the Law;
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they know only some lower formes of the Law, (but if they knew the Highest formes of the Law it were all one,) for they are censorious of others,
they know only Some lower forms of the Law, (but if they knew the Highest forms of the Law it were all one,) for they Are censorious of Others,
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and wil persecute others, if they will not come up to their form:
and will persecute Others, if they will not come up to their from:
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whereas you shall hear a broken-hearted Paul say, that Circumcision it nothing &c. Paul saw that a man might be a circumcised Jew, & yet ly down in hel with an uncircumcised Gentile: but others by their censoriousnes of others, manifest, that they are not ceased to be in the flesh:
whereas you shall hear a brokenhearted Paul say, that Circumcision it nothing etc. Paul saw that a man might be a circumcised Jew, & yet lie down in hell with an uncircumcised Gentile: but Others by their censoriousnes of Others, manifest, that they Are not ceased to be in the Flesh:
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the truth is, he that doth know God, and doth worship God in spirit, hath such low thoughts of all manner of outward forms, that he doth neither judg himself nor others, in the least kind by them,
the truth is, he that does know God, and does worship God in Spirit, hath such low thoughts of all manner of outward forms, that he does neither judge himself nor Others, in the least kind by them,
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for he sees that which is so much beyond, and he is pressing towards that stil;
for he sees that which is so much beyond, and he is pressing towards that still;
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he takes heed how he riseth up in the morning and blesseth himself, or his neighbour, in his form:
he Takes heed how he Riseth up in the morning and Blesses himself, or his neighbour, in his from:
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for he sees much uncircumcision of heart in the best form.
for he sees much uncircumcision of heart in the best from.
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The next is a Use of direction to poore creatures that see and subscribe to the truth:
The next is a Use of direction to poor creatures that see and subscribe to the truth:
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That true Christianity begins in self-denyall, and are saying, what may we do, that we may be after this manner, that we may not be in our selves:
That true Christianity begins in self-denial, and Are saying, what may we do, that we may be After this manner, that we may not be in our selves:
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that the next word wil tell you, God took him: Enoch had been as other men, but that God took him;
that the next word will tell you, God took him: Enoch had been as other men, but that God took him;
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he had been in the flesh, and had confidence in the flesh, and had been some body in his owne eyes,
he had been in the Flesh, and had confidence in the Flesh, and had been Some body in his own eyes,
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if so be God had not tooke him; so that this you are to wait for, till God take you up:
if so be God had not took him; so that this you Are to wait for, till God take you up:
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you cannot bring down the spirit, a man cannot make an hair of his head white or black, a man cannot make a thought, a man cannot mould one desire or affection in him, it is beyond his power;
you cannot bring down the Spirit, a man cannot make an hair of his head white or black, a man cannot make a Thought, a man cannot mould one desire or affection in him, it is beyond his power;
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this is according to that I spake in the opening of the point, somewhat toward this,
this is according to that I spoke in the opening of the point, somewhat towards this,
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namely, that it is God revealing himself and his owne glory to the soule, that engageth the soule to forget his owne kindred, and his fathers house:
namely, that it is God revealing himself and his own glory to the soul, that engageth the soul to forget his own kindred, and his Father's house:
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Come faith God, thou shalt be marryed honorably;
Come faith God, thou shalt be married honorably;
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I wil marry thee my self, forget thy self, forget thy sins, so indeed the death of a Christian is a sweet death:
I will marry thee my self, forget thy self, forget thy Sins, so indeed the death of a Christian is a sweet death:
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and as the Psalmist saith, Precious in the sight of the Lord is the death of his Saints.
and as the Psalmist Says, Precious in the sighed of the Lord is the death of his Saints.
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God comes and takes that place that before Self had;
God comes and Takes that place that before Self had;
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and therefore you have the death of a Saint expressed in this manner, Into thy hands, O Lord, I commend my spirit.
and Therefore you have the death of a Saint expressed in this manner, Into thy hands, Oh Lord, I commend my Spirit.
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God is there to receive the soul, or else the soul would never be content to go out of the body,
God is there to receive the soul, or Else the soul would never be content to go out of the body,
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and so it is here spiritually.
and so it is Here spiritually.
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And the 3. and last Use is this, A Hint or Discovery to what end death is ordained, that formall death that we looke upon with so much fear,
And the 3. and last Use is this, A Hint or Discovery to what end death is ordained, that formal death that we look upon with so much Fear,
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and with such a sad reflection upon our selves, when we think of our selves. I must ere long dye, and be among the dead.
and with such a sad reflection upon our selves, when we think of our selves. I must ere long die, and be among the dead.
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This is our Ignorance, what is death? What is it for? It is but an outward forme and signification of that work, that God in the spirit of a Saint doth every day;
This is our Ignorance, what is death? What is it for? It is but an outward Form and signification of that work, that God in the Spirit of a Saint does every day;
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for what is the life of a Saint, but a continual dying into the hands of God, his Righteousness expires into the Righteousness of God;
for what is the life of a Saint, but a continual dying into the hands of God, his Righteousness expires into the Righteousness of God;
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God increaseth in him, and himself decreaseth;
God increases in him, and himself decreaseth;
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he hath less thoughts of himself, and his own strength, and hath higher thoughts of God;
he hath less thoughts of himself, and his own strength, and hath higher thoughts of God;
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he doth less know himself after the flesh, and according to outward appearances, and he more judgeth of himself as he is in God, and as in Christ Jesus;
he does less know himself After the Flesh, and according to outward appearances, and he more Judgeth of himself as he is in God, and as in christ jesus;
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so that a Beleever dyes dayly, and when God hath finished his whole worke upon Mount Sion, then he will withdraw the form of death;
so that a Believer dies daily, and when God hath finished his Whole work upon Mount Sion, then he will withdraw the from of death;
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when he hath brought his people to dye to themselves and to the world, as he wil in the latter days,
when he hath brought his people to die to themselves and to the world, as he will in the latter days,
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then death shal be swallowed up; for as we see how men are when they are dead, they mind no more relations;
then death shall be swallowed up; for as we see how men Are when they Are dead, they mind no more relations;
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a Child no longer observes his Father when he is dead, ceaseth to act to the relation,
a Child no longer observes his Father when he is dead, ceases to act to the Relation,
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and ceaseth to act to the objects of this world; strew fine sweet flowers before a dead corps, the corps smels them not;
and ceases to act to the objects of this world; strew fine sweet flowers before a dead corpse, the corpse smells them not;
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and bring good chear before dead corps, the corps tasts it not; so shal Saints be to sin and this world:
and bring good cheer before dead corpse, the corpse tastes it not; so shall Saints be to since and this world:
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And thus I am perswaded God would not have continued death in the world, since he hath reconciled the world, but to teach the world.
And thus I am persuaded God would not have continued death in the world, since he hath reconciled the world, but to teach the world.
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And what are all these changes when a soul is gone to God before, is it any terrible thing for such an one to dye? It was the speech of one of precious memory in this City, when he was dying;
And what Are all these changes when a soul is gone to God before, is it any terrible thing for such an one to die? It was the speech of one of precious memory in this city, when he was dying;
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saith he, I shal but change my place, not my company; he walked as Enoch did:
Says he, I shall but change my place, not my company; he walked as Enoch did:
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So it is with us in all our changes that befal us, they are but the outward formes and significations of that which is doing every day,
So it is with us in all our changes that befall us, they Are but the outward forms and significations of that which is doing every day,
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therefore we are not to judge according to the sight of our eyes, not reckon our selves by our duties, and our graces and performances;
Therefore we Are not to judge according to the sighed of our eyes, not reckon our selves by our duties, and our graces and performances;
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not reckon by that power we see in our selves to resist sin, or act in duties,
not reckon by that power we see in our selves to resist since, or act in duties,
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but look to an invisible presence of the spirit in oursouls, that can never be taken from us, which Mothes cannot corrupt,
but look to an invisible presence of the Spirit in oursouls, that can never be taken from us, which Moths cannot corrupt,
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and where Thieves cannot break through and steal.
and where Thieves cannot break through and steal.
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SOMETHING OF THE MYSTERY OF THE FATHER AND OF CHRIST. JOHN. 16. 25. Hitherto have I spoken to you in Parables;SOMETHING OF THE MYSTERY OF THE FATHER AND OF CHRIST. JOHN. 16. 25. Hitherto have I spoken to you in Parables;
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the time cometh when I wil speak to you no more in Parables, but I wil shew you plainly of the Father.
the time comes when I will speak to you no more in Parables, but I will show you plainly of the Father.
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THese are the words of our Saviour a little before his suffering, when he spake not upon his own life,
THese Are the words of our Saviour a little before his suffering, when he spoke not upon his own life,
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but upon the life and comfort of his Disciples, whose hearts were ful of heaviness: and much ado he had to keep them up from sinking;
but upon the life and Comfort of his Disciples, whose hearts were full of heaviness: and much ado he had to keep them up from sinking;
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therefore no question but Jesus Christ did grone in Spirit, and did go down deep, that he might bring up something from the bottom to refresh their hearts;
Therefore no question but jesus christ did groan in Spirit, and did go down deep, that he might bring up something from the bottom to refresh their hearts;
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& tobear them up against that houre that was coming upon him, their Lord and Master,
& tobear them up against that hour that was coming upon him, their Lord and Master,
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and upon them, in being deprived of him:
and upon them, in being deprived of him:
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& therefore we finde him here very copious, as well as very sweet, bestowing the whole 14. 15. & 16. Chapters upon them.
& Therefore we find him Here very copious, as well as very sweet, bestowing the Whole 14. 15. & 16. Chapters upon them.
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Among all the comforts Christ doth minister unto them, this is one, and a chief one, That they should see him again, and he would hide himself from them but a little while: Not only his going away was for their advantage, but he would come again to them.
Among all the comforts christ does minister unto them, this is one, and a chief one, That they should see him again, and he would hide himself from them but a little while: Not only his going away was for their advantage, but he would come again to them.
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This he tels them often, especially here at the 17. verse of this Chapter. A little while, and ye shall not see me;
This he tells them often, especially Here At the 17. verse of this Chapter. A little while, and you shall not see me;
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and again, a little while, and ye shall see me. and again, a little while, and you shall see me.
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And to let pass the rectfying of their understandings concerning these promises, and these undertakings of his;
And to let pass the rectfying of their understandings Concerning these promises, and these undertakings of his;
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he tels them what he wil do for them when he sees them again, and what shal be their condition in that day:
he tells them what he will do for them when he sees them again, and what shall be their condition in that day:
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At the 22. verse, in general he tels them, Their hearts should rejoyce, and no man should take their joy from them: And particularly;
At the 22. verse, in general he tells them, Their hearts should rejoice, and no man should take their joy from them: And particularly;
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verse, 23. In that day you shal ask me nothing, (saith he) verily, verily I say unto you, whatsoever ye shal ask the Father in my name, he wil do it. verse, 23. In that day you shall ask me nothing, (Says he) verily, verily I say unto you, whatsoever you shall ask the Father in my name, he will do it.
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They shall have all their Petitions;
They shall have all their Petitions;
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It shall be a day of grace and favour, such as Herods birth-day was, when he promised he would give Herodias his Daughter the half of his Kingdom:
It shall be a day of grace and favour, such as Herods birthday was, when he promised he would give Herodias his Daughter the half of his Kingdom:
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but this is not restrayned to half of the Kingdom; for we know, the spirit himself is promised to those that ask him;
but this is not restrained to half of the Kingdom; for we know, the Spirit himself is promised to those that ask him;
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& the Spirit is the Kingdom of God, it is God, and his Kingdom and all.
& the Spirit is the Kingdom of God, it is God, and his Kingdom and all.
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Another benefit, and advantage of that time when he would see them again, is this, that I have read to you in the Text;
another benefit, and advantage of that time when he would see them again, is this, that I have read to you in the Text;
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I wil shew you plainly of the Father. I will show you plainly of the Father.
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Hitherto have I spoken to you in Parables, the time cometh that I will speak no more in Parables,
Hitherto have I spoken to you in Parables, the time comes that I will speak no more in Parables,
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but will shew you plainly of the Father. but will show you plainly of the Father.
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But it wil be said, Christ spake in Parables to the Multitude, but he spake not in Parables to his Disciples; or if he did, he opened the Parables to them;
But it will be said, christ spoke in Parables to the Multitude, but he spoke not in Parables to his Disciples; or if he did, he opened the Parables to them;
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as its said, When be came into the house, he opened the Parable of the tares;
as its said, When be Come into the house, he opened the Parable of the tares;
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and so he did other Parables. I conceive, this Scripture meaneth other kinds of Parables then those:
and so he did other Parables. I conceive, this Scripture means other Kinds of Parables then those:
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for in such Parables Christ spake not at that time:
for in such Parables christ spoke not At that time:
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but under Parables, here is meant, not only those very portions of Scripture, which have the form of Parables;
but under Parables, Here is meant, not only those very portions of Scripture, which have the from of Parables;
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but the whole Preaching and Ministry of Christ, as Man;
but the Whole Preaching and Ministry of christ, as Man;
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and not only so, but the whole Ministration and Appearance of God in the Flesh of Christ, may be called a Parable;
and not only so, but the Whole Ministration and Appearance of God in the Flesh of christ, may be called a Parable;
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and thus were they Parables that he had spoken to them in? I have spoken to you hitherto in Parables;
and thus were they Parables that he had spoken to them in? I have spoken to you hitherto in Parables;
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but the time cometh when I wil speak no more to you in Parables, but I wil shew you plainly of the Father. but the time comes when I will speak no more to you in Parables, but I will show you plainly of the Father.
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And this plain shewing of the Father, is when Christ comes in the Spirit. While a Beleever knows Christ only after the flesh, he knows the love of God,
And this plain showing of the Father, is when christ comes in the Spirit. While a Believer knows christ only After the Flesh, he knows the love of God,
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and the Covenant of God, and the things that concern his peace, only in a Parable: but when God comes to do those things in him, in the Spirit, which were done to him in Christ, in the flesh;
and the Covenant of God, and the things that concern his peace, only in a Parable: but when God comes to do those things in him, in the Spirit, which were done to him in christ, in the Flesh;
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Why then doth God shew himself unto him plainly. This shall suffice in brief to have opened the words unto you.
Why then does God show himself unto him plainly. This shall suffice in brief to have opened the words unto you.
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The parts of the Text are these two.
The parts of the Text Are these two.
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1. Here is the casting up (as it were) of the Dispensation or Administration of Christ in the flesh:
1. Here is the casting up (as it were) of the Dispensation or Administration of christ in the Flesh:
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It is cast up, what it amounts unto; and that is a speaking to the world in Parables.
It is cast up, what it amounts unto; and that is a speaking to the world in Parables.
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2. Here is the glory of Christs appearing in the Spirit, in the heart of a Beleever,
2. Here is the glory of Christ appearing in the Spirit, in the heart of a Believer,
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and that is a plain Demonstration, or shewing of the Father. In this latter are these two things.
and that is a plain Demonstration, or showing of the Father. In this latter Are these two things.
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1. Here is the Object of Divine Discoveries, and that is the Father; I will shew you plainly of the Father.
1. Here is the Object of Divine Discoveries, and that is the Father; I will show you plainly of the Father.
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2. Here is the Quality of the Spirits Discovery: it is a plain Discovery. I shall speak first of the former, & shal observe unto you this point.
2. Here is the Quality of the Spirits Discovery: it is a plain Discovery. I shall speak First of the former, & shall observe unto you this point.
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That the Preaching and Administration of Christ in the flesh, was but a speaking to us, as it were, in Parables.
That the Preaching and Administration of christ in the Flesh, was but a speaking to us, as it were, in Parables.
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Hitherto (saith Christ) have I spoken to you in Parables: The time cometh when I shall no more speak to you in Parables. Hitherto (Says christ) have I spoken to you in Parables: The time comes when I shall no more speak to you in Parables.
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If we enquire what a Parable is, we shal find that the Use of a Parable doth agree with the Nature of this Discovery,
If we inquire what a Parable is, we shall find that the Use of a Parable does agree with the Nature of this Discovery,
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or Appearance of God in the Flesh of Christ; for to this shall I confine my Discourse. A Parable is this;
or Appearance of God in the Flesh of christ; for to this shall I confine my Discourse. A Parable is this;
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when there is a latent sense under patent words;
when there is a latent sense under patent words;
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When there are words outwardly sounding one thing, and a sense under those words, that is not conceived by the Vulgar understanding: This is a Parable: It is a Riddle;
When there Are words outwardly sounding one thing, and a sense under those words, that is not conceived by the vulgar understanding: This is a Parable: It is a Riddle;
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It is a dark saying. And certainly the Wise man in the beginning of his Book of Proverbs, or Parables, (as he calls them) wherein are the Treasures of the Gospell;
It is a dark saying. And Certainly the Wise man in the beginning of his Book of Proverbs, or Parables, (as he calls them) wherein Are the Treasures of the Gospel;
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He calls the Gospell there, Parables.
He calls the Gospel there, Parables.
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Prov. 9. 6. Now that Christ in the flesh, is such a Parable, may be made good unto you, thus.Curae 9. 6. Now that christ in the Flesh, is such a Parable, may be made good unto you, thus.
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There is one thing doth appear outwardly, and runs into the sences of men.
There is one thing does appear outwardly, and runs into the Senses of men.
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And there is another thing held forth under that, which few do perceive, but those that are singularly taught of God:
And there is Another thing held forth under that, which few do perceive, but those that Are singularly taught of God:
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That which is visible and obvious, and runs into the sences of men, is a Carnall transaction. A Bargain between God and Christ: The doings and sufferings of Christ in the flesh;
That which is visible and obvious, and runs into the Senses of men, is a Carnal transaction. A Bargain between God and christ: The doings and sufferings of christ in the Flesh;
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and by these doings and sufferings, our Life, our Justification and our Peace. This is the outward form, (as it were,) this is the Parable.
and by these doings and sufferings, our Life, our Justification and our Peace. This is the outward from, (as it were,) this is the Parable.
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Now what is that which is held forth under this Parable?
Now what is that which is held forth under this Parable?
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There are these two things that are veyled and hid under this Parable, which most men doe not set their eyes upon. And the first is this;
There Are these two things that Are veiled and hid under this Parable, which most men do not Set their eyes upon. And the First is this;
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The Love of the Father: This is scarce eyed by most men, but they think that the worke of their salvation proceeds from the kind heart of Jesus Christ;
The Love of the Father: This is scarce eyed by most men, but they think that the work of their salvation proceeds from the kind heart of jesus christ;
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and so they look upon his Humane Heart and Affections, as the Root and Original of their Redemption:
and so they look upon his Humane Heart and Affections, as the Root and Original of their Redemption:
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Whereas Christ tells us in this Chapter; I say not, that I will pray for you, for the Father himself loves you;
Whereas christ tells us in this Chapter; I say not, that I will pray for you, for the Father himself loves you;
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As who should say, though I should hold my peace, the Father himself loves you. Now this is that which few men see in and under this Parable.
As who should say, though I should hold my peace, the Father himself loves you. Now this is that which few men see in and under this Parable.
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Christ Jesus in his dying for man, was set up by God in the place of God, to shew us the great love that God did bear unto man:
christ jesus in his dying for man, was Set up by God in the place of God, to show us the great love that God did bear unto man:
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I say, he was set up by God in the place of God, and that not to shew (his own) love only,
I say, he was Set up by God in the place of God, and that not to show (his own) love only,
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but to shew the Fathers Love; and therefore we find these names given unto Christ, and these things spoken of him;
but to show the Father's Love; and Therefore we find these names given unto christ, and these things spoken of him;
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That he is the brightness of the Fathers Glory, and the express Image of his Person:
That he is the brightness of the Father's Glory, and the express Image of his Person:
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And we saw his Glory (saith John) as the Glory of the only begotten Son of God. And we saw his Glory (Says John) as the Glory of the only begotten Son of God.
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The Apostles and Spiritual men saw the Love of God held forth through the doings and sufferings of Christ.
The Apostles and Spiritual men saw the Love of God held forth through the doings and sufferings of christ.
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And therefore it is said, (I beseech you mark it) in the 5. of John; The Father judgeth no man;
And Therefore it is said, (I beseech you mark it) in the 5. of John; The Father Judgeth no man;
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but hath committed all judgment to the Son, that men might honor the Son, as they honor the Father.
but hath committed all judgement to the Son, that men might honour the Son, as they honour the Father.
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He that honoreth not the Son, honoreth not the Father that hath sent him. God is he that must inherit all honor and glory to eternity:He that Honoureth not the Son, Honoureth not the Father that hath sent him. God is he that must inherit all honour and glory to eternity:
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but he hath for the present set up Christ Jesus, to make himself known unto the world.
but he hath for the present Set up christ jesus, to make himself known unto the world.
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It was not, that Christ should make himself known, or that we should lye down in the Discovery of Christ,
It was not, that christ should make himself known, or that we should lie down in the Discovery of christ,
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but that by Christ, the Father might be known, and discovered to us, and his love; and therefore, it is said;
but that by christ, the Father might be known, and discovered to us, and his love; and Therefore, it is said;
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That this is life eternal, to know thee to be the only true God, and Jesus Christ whom thou hast sent.
That this is life Eternal, to know thee to be the only true God, and jesus christ whom thou hast sent.
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The meaning is not, as if it were not enough to know the Father;
The meaning is not, as if it were not enough to know the Father;
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but that there is no knowing of the Father but by Jesus Christ, whom he hath sent for that end.
but that there is no knowing of the Father but by jesus christ, whom he hath sent for that end.
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So that Jesus Christ hath fulfilled his Ministration when he hath made known the Father,
So that jesus christ hath fulfilled his Ministration when he hath made known the Father,
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and then is the Kingdom delivered up by the Son, yea, by all the Sons of God:
and then is the Kingdom Delivered up by the Son, yea, by all the Sons of God:
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when once they come to know God by Christ, they deliver up the Kingdom from Christ unto God, even unto the Father.
when once they come to know God by christ, they deliver up the Kingdom from christ unto God, even unto the Father.
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This is the first thing that is hid under this same Parable. Christ bears the name, but God doth the thing;
This is the First thing that is hid under this same Parable. christ bears the name, but God does the thing;
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Christ saith, I came to do the work of him that sent me. God saith unto Christ;
christ Says, I Come to do the work of him that sent me. God Says unto christ;
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thou shalt make me known unto the world.
thou shalt make me known unto the world.
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But the second thing that is hid under this Parable, is, the doing of the like works in the Saints,
But the second thing that is hid under this Parable, is, the doing of the like works in the Saints,
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as were done in Christ Jesus. as were done in christ jesus.
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This is that which they onely see and receive, that are delivered from the delusions of Antichrist.
This is that which they only see and receive, that Are Delivered from the delusions of Antichrist.
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Antichrist cryes up Christ in the flesh;
Antichrist cries up christ in the Flesh;
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cries up that same man Christ Jesus, that dyed for our sins and rose again for our Justification;
cries up that same man christ jesus, that died for our Sins and rose again for our Justification;
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but he knows not Christ in the Spirit; he knows not Christ, and him crucified, in the Saints;
but he knows not christ in the Spirit; he knows not christ, and him Crucified, in the Saints;
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He knows not the power of his Resurrection in Beleevers;
He knows not the power of his Resurrection in Believers;
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He knows not the exceeding greatness of that power which wrought in Christ, when he raised him from the dead, working in us:
He knows not the exceeding greatness of that power which wrought in christ, when he raised him from the dead, working in us:
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in both these respects, is Christs Ministration in the flesh, a speaking in Parables.
in both these respects, is Christ Ministration in the Flesh, a speaking in Parables.
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First, because the Gospell seems to run thus, as that Christ hath done this and that for us,
First, Because the Gospel seems to run thus, as that christ hath done this and that for us,
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whereas indeed it was God in Christ; God was in Christ reconciling the world to himself, 2 Cor. 5. before end.
whereas indeed it was God in christ; God was in christ reconciling the world to himself, 2 Cor. 5. before end.
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And whereas the Gospell seems to deliver to us a History only of what Christ Jesus hath done for us in the flesh;
And whereas the Gospel seems to deliver to us a History only of what christ jesus hath done for us in the Flesh;
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It doth indeed hold forth the Model and Platform of that salvation that is carryed on in the spirit,
It does indeed hold forth the Model and Platform of that salvation that is carried on in the Spirit,
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and is revealed in the breasts of the Saints;
and is revealed in the breasts of the Saints;
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I say, that is wrought and revealed there sutably and agreably to all those steps and stages, to all those points and periods you shal find in the Letter.
I say, that is wrought and revealed there suitably and agreeably to all those steps and stages, to all those points and periods you shall find in the letter.
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The same things are done in the Saints in the Spirit, that were done in, and upon Christ in the flesh.
The same things Are done in the Saints in the Spirit, that were done in, and upon christ in the Flesh.
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And now I have opened this point unto you;
And now I have opened this point unto you;
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if you require any reason for it, why God did speak to us in a Parable,
if you require any reason for it, why God did speak to us in a Parable,
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and why he shews us things as in a glasse; why he shews us rather the Image of things, then the things themselves;
and why he shows us things as in a glass; why he shows us rather the Image of things, then the things themselves;
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it is because of our weaknesse; it is because of our childishnesse.
it is Because of our weakness; it is Because of our childishness.
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It was the manner of the Heathen to put wisdom into Parables, to put their wise Observations into fables, into pleasant tales and stories, for these two reasons.
It was the manner of the Heathen to put Wisdom into Parables, to put their wise Observations into fables, into pleasant tales and stories, for these two Reasons.
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First, that they might hide wisdom from the Vulgar.
First, that they might hide Wisdom from the vulgar.
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2. That they might the better insinuate it into their Children, and those that were ingenuous.
2. That they might the better insinuate it into their Children, and those that were ingenuous.
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And these two Reasons may be given, why God teaches the world by Parables: It is for their weaknesse sake;
And these two Reasons may be given, why God Teaches the world by Parables: It is for their weakness sake;
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It is to take them and lead them by the hand, to speak to them in childish things, in things within their own sphere and understanding.
It is to take them and led them by the hand, to speak to them in childish things, in things within their own sphere and understanding.
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So God hath done to us in the flesh of Christ. You will beleeve a man loves you, if he wil dye for you;
So God hath done to us in the Flesh of christ. You will believe a man loves you, if he will die for you;
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you wil beleeve a Creditor wil be reconciled to you, if he pay the debt himself:
you will believe a Creditor will be reconciled to you, if he pay the debt himself:
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Why, behold thus doth God satisfie man. 2. Rea. God doth this to hide these things from the prophane of the world:
Why, behold thus does God satisfy man. 2. Rea. God does this to hide these things from the profane of the world:
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I thank thee O Father, Lord of Heaven and Earth, that thou hast hid these things from the wise, I thank thee Oh Father, Lord of Heaven and Earth, that thou hast hid these things from the wise,
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and hast revealed them unto babes &c. And therefore if you observe it, Christ did commonly speak to the Multitude in Parables:and hast revealed them unto babes etc. And Therefore if you observe it, christ did commonly speak to the Multitude in Parables:
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they had Parable upon Parable, they had rind upon rind, one shel upon another, that they could not easily come to the kernell.
they had Parable upon Parable, they had rind upon rind, one shel upon Another, that they could not Easily come to the kernel.
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And the Reason is this, that wicked and prophane men may scoff and jeer at the Letter and Parable,
And the Reason is this, that wicked and profane men may scoff and jeer At the letter and Parable,
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but God doth keep the truth from that contempt and obloquie. The outward Court is given to the Gentiles to be trodden down:
but God does keep the truth from that contempt and obloquy. The outward Court is given to the Gentiles to be trodden down:
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God makes it not much matter; men may tread down outward forms, and God may let them prophane them;
God makes it not much matter; men may tread down outward forms, and God may let them profane them;
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but there is a place where none come that defile, and that is the Spirit, the truth, as it is in Jesus: Gods Truth is Himself.
but there is a place where none come that defile, and that is the Spirit, the truth, as it is in jesus: God's Truth is Himself.
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We know that precious things have covering upon covering, they have lappings one upon another• Iewels have Caskets to put them in;
We know that precious things have covering upon covering, they have lappings one upon another• Jewels have Caskets to put them in;
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though the Casket fall into the dirt, yet the Iewells will be kept clean.
though the Casket fallen into the dirt, yet the Jewels will be kept clean.
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So prophane and wicked men may preach and receive the Gospell in a Parable, in the outward Letter.
So profane and wicked men may preach and receive the Gospel in a Parable, in the outward letter.
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But what hast thou to do to take my word in thy mouth? the word in the Spirit;But what hast thou to do to take my word in thy Mouth? the word in the Spirit;
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for it is that hidden wisdome that is prepared for our glory; as the Apostle saith. 1 Cor. 2.
for it is that hidden Wisdom that is prepared for our glory; as the Apostle Says. 1 Cor. 2.
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Now all the Use of this point I shal make to you, is this; to desire you to look into your selves, whether you know any more then Parables;
Now all the Use of this point I shall make to you, is this; to desire you to look into your selves, whither you know any more then Parables;
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whether you can doe any more then say over Parables. Examine your selves by those two things spoken of before.
whither you can do any more then say over Parables. Examine your selves by those two things spoken of before.
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Do you discerne God under the forme of the man Christ Jesus? Do you see God coming forth unto you in Christ? And then do you find the Gospel to be realized in your hearts and spirits? Do you find these transactions to be transacted over again in you? The death of Christ in you? The life of Christ in you? The Resurrection of Christ in you?
Do you discern God under the Form of the man christ jesus? Do you see God coming forth unto you in christ? And then do you find the Gospel to be realized in your hearts and spirits? Do you find these transactions to be transacted over again in you? The death of christ in you? The life of christ in you? The Resurrection of christ in you?
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Now a further thing I aime at, is this, and this specially;
Now a further thing I aim At, is this, and this specially;
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The plain shewing of the Father by the Spirit, Hitherto have I spoken to you in Parables;
The plain showing of the Father by the Spirit, Hitherto have I spoken to you in Parables;
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the time cometh when I will speak no m•re to you in parables, but will shew you plainly of the Father. the time comes when I will speak no m•re to you in parables, but will show you plainly of the Father.
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I shal only speak, at this time, of the Object of Divine Discoveries, and that is the Father; The time cometh that I will shew you plainly of the Father:
I shall only speak, At this time, of the Object of Divine Discoveries, and that is the Father; The time comes that I will show you plainly of the Father:
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So that the point is this.
So that the point is this.
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That the adequate Object (or the whole and intire Object) of the Discovery of Christ and the Gospel, is the Discovery of the Father unto us.
That the adequate Object (or the Whole and entire Object) of the Discovery of christ and the Gospel, is the Discovery of the Father unto us.
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This our Saviour plainly intimates here, in saying; The time comes that I wil shew you plainly of the Father.
This our Saviour plainly intimates Here, in saying; The time comes that I will show you plainly of the Father.
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For if there had been any thing else that they had needed to have known, he would have mentioned that also;
For if there had been any thing Else that they had needed to have known, he would have mentioned that also;
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This is life eternal (saith Christ, John. 17. 3.) to know thee the only true God, This is life Eternal (Says christ, John. 17. 3.) to know thee the only true God,
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and Iesus Christ whom thou hast sent; to know thee by Jesus Christ whom thou hast sent;and Iesus christ whom thou hast sent; to know thee by jesus christ whom thou hast sent;
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as I told you before, for we cannot know the Father but by Christ. But more particularly and expresly in Iohn 14. 8. saith Phillip there;
as I told you before, for we cannot know the Father but by christ. But more particularly and expressly in John 14. 8. Says Philip there;
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Lordshew us the Father, and it sufficeth us; pray mark:Lordshew us the Father, and it Suffices us; pray mark:
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As Pilate, and other wicked men, (as Balaam, and the High Priest) many times spake things, that they knew not all that was in what they spake. Sodoth Phillip here;
As Pilate, and other wicked men, (as balaam, and the High Priest) many times spoke things, that they knew not all that was in what they spoke. Sodoth Philip Here;
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he speaks more truth, then he is aware; Shew us the Father, and it sufficeth us;
he speaks more truth, then he is aware; Show us the Father, and it Suffices us;
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It is most true, and Christ never contradicts him; he never says no, it would not suffice to know the Father.
It is most true, and christ never contradicts him; he never Says not, it would not suffice to know the Father.
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The Father is the whole object of divine Discoveries.
The Father is the Whole Object of divine Discoveries.
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The Fathers Love; as in the 6. of Iohn 29. This is the wil of him that sent, that of all those he hath given me, I should lose none.
The Father's Love; as in the 6. of John 29. This is the will of him that sent, that of all those he hath given me, I should loose none.
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The Fathers Person: No man hath seen God at any time; the only begotten Son, in the bosom of the Father, he hath declared him.
The Father's Person: No man hath seen God At any time; the only begotten Son, in the bosom of the Father, he hath declared him.
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This then I say, that which was the scope of Christs comming downe from Heaven, must needs be the adequate scope of the Gospell:
This then I say, that which was the scope of Christ coming down from Heaven, must needs be the adequate scope of the Gospel:
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But to declare the Father, was the scope of Christs comming downe from Heaven; to declare the Fathers Person, as wel as the Fathers Love.
But to declare the Father, was the scope of Christ coming down from Heaven; to declare the Father's Person, as well as the Father's Love.
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Therfore he is called the express Image of his Person: God did not send the Image of his Person,
Therefore he is called the express Image of his Person: God did not send the Image of his Person,
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but that we should know his Person by that Image. Many take up the Image and the Picture, and they never know the Person;
but that we should know his Person by that Image. Many take up the Image and the Picture, and they never know the Person;
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as when they take up Christ in the flesh; for indeed Christ in the Spirit is one and the fame with the Father;
as when they take up christ in the Flesh; for indeed christ in the Spirit is one and the fame with the Father;
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knowest thou not that I am in the Father & the Father in me? as Christ discourseth in that 14 of Ioh. 9. 10, 11. Have I been so long time with you? And hast thou not seen me Phillip? He that hath seen me, hath seen the Father. Knowest thou not that I am in the Father & the Father in me? as christ discourseth in that 14 of John 9. 10, 11. Have I been so long time with you? And hast thou not seen me Philip? He that hath seen me, hath seen the Father.
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And therefore are these expressions in Scripture, of beleeving in God by Christ, and coming to God by Him, and through Him:
And Therefore Are these expressions in Scripture, of believing in God by christ, and coming to God by Him, and through Him:
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Jesus Christ Himself in the flesh, is but a forme in which the Father doth present himself unto the world:
jesus christ Himself in the Flesh, is but a Form in which the Father does present himself unto the world:
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But what is the Father, you wilsay? Ans. The Father here is God in Himself, bringing forth all things within Himself, possessing all things with in Himself.
But what is the Father, you wilsay? Ans. The Father Here is God in Himself, bringing forth all things within Himself, possessing all things with in Himself.
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God as he is, this is the Father; you know that is the expectation of the Saints to see God as he is;
God as he is, this is the Father; you know that is the expectation of the Saints to see God as he is;
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Iesus Christ, and all that God is to man in Iesus Christ, it is in a form descending, or in a condescending form;
Iesus christ, and all that God is to man in Iesus christ, it is in a from descending, or in a condescending from;
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Righteousness is such a form, Sanctification is such a form, Redemption is such a form; All these are but formes in which God descends unto us;
Righteousness is such a from, Sanctification is such a from, Redemption is such a from; All these Are but forms in which God descends unto us;
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they are not God Himself as he is.
they Are not God Himself as he is.
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And there shall come a time when these forms shal vanish, when as the Saints shall heare no more of Righteousness, or of Sanctification;
And there shall come a time when these forms shall vanish, when as the Saints shall hear no more of Righteousness, or of Sanctification;
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for Righteousness what is it, but a relative word that relates to sin? when sin shall be no more, righteousness shall be no more;
for Righteousness what is it, but a relative word that relates to since? when since shall be no more, righteousness shall be no more;
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Sanctification is a relative word, that signifies peculiarity and separation. This refers to common things, and unclean things;
Sanctification is a relative word, that signifies peculiarity and separation. This refers to Common things, and unclean things;
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but when there shall be no unclean nor common thing, but God shall be all in all,
but when there shall be no unclean nor Common thing, but God shall be all in all,
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and all things shall be in a form or appearance, suitable to the form wherein they were in God,
and all things shall be in a from or appearance, suitable to the from wherein they were in God,
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then the notion of Sanctification shall cease; so then the Father is the journies end of a Christian.
then the notion of Sanctification shall cease; so then the Father is the journeys end of a Christian.
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That which is first is last, and that which is last was first: The Father is first of all.
That which is First is last, and that which is last was First: The Father is First of all.
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There was a time when God lived only in Himself, and possessed all things in a divine form in Himself.
There was a time when God lived only in Himself, and possessed all things in a divine from in Himself.
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His own Diety was his Heaven, and was all unto him.
His own Diety was his Heaven, and was all unto him.
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The time cometh, when these things that are brought forth in a distinction from God in proper beings of their own, shal be returned and marryed to him,
The time comes, when these things that Are brought forth in a distinction from God in proper beings of their own, shall be returned and married to him,
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and united to that Original whence they sprang, and live in his life, and shine in his glory.
and united to that Original whence they sprang, and live in his life, and shine in his glory.
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And so the Father, who is the first, shall be the last also. The end must find the beginning;
And so the Father, who is the First, shall be the last also. The end must find the beginning;
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as the year is discribed to you, by such an emblem of a Snake, taking his tayl in his mouth, the end running into the beginning;
as the year is described to you, by such an emblem of a Snake, taking his tail in his Mouth, the end running into the beginning;
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all things came from God, and God by all things shews Himself. All things are Pictures and Emblems of God, and especially Christ Iesus;
all things Come from God, and God by all things shows Himself. All things Are Pictures and Emblems of God, and especially christ Iesus;
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and the Saints they shew forth the vertues and the praises of God, but all these things they must, they do wheel about,
and the Saints they show forth the Virtues and the praises of God, but all these things they must, they do wheel about,
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until the end doth find the beginning, and so God shal be all in all:
until the end does find the beginning, and so God shall be all in all:
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When God hath made known himself by his Sonne unto the Saints, then shal God cease administring any longer to the world,
When God hath made known himself by his Son unto the Saints, then shall God cease administering any longer to the world,
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as he hath done by our flesh, and by the man Christ Iesus; but God Himself shall be all in all.
as he hath done by our Flesh, and by the man christ Iesus; but God Himself shall be all in all.
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So that by the Father here I mean not a Person in the Trinity, but rather the whole Trinity considered essentially & originally as containing in them that state & appearance of things which was their first and Originall glory, which is said in Scripture to be in the form of God, which this present state and appearance waits to be cloathed withall,
So that by the Father Here I mean not a Person in the Trinity, but rather the Whole Trinity considered essentially & originally as containing in them that state & appearance of things which was their First and Original glory, which is said in Scripture to be in the from of God, which this present state and appearance waits to be clothed withal,
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and to be swallowed up in, so as to subsist, act and live in that,
and to be swallowed up in, so as to subsist, act and live in that,
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and not in their own, yet their own not to be destroyed by this, nor mixed or confounded by this, but cloathed upon with this;
and not in their own, yet their own not to be destroyed by this, nor mixed or confounded by this, but clothed upon with this;
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and so of Christ it is said, that he shal come in the glory of the Father:
and so of christ it is said, that he shall come in the glory of the Father:
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Christ is not destroyed, but is stil, and keeps his distinct being, but this being lives, acts and appears in the Glory of the Father.
christ is not destroyed, but is still, and keeps his distinct being, but this being lives, acts and appears in the Glory of the Father.
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Now if you ask me the Reason of this: why!
Now if you ask me the Reason of this: why!
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is it not all the Reason in the world, that God should only be, and only appear,
is it not all the Reason in the world, that God should only be, and only appear,
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and only be glorified? He may lend his glory for a time, and may lend his name for a time unto others, that they may make him known unto the world;
and only be glorified? He may lend his glory for a time, and may lend his name for a time unto Others, that they may make him known unto the world;
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as a King may lend his Kingly Honor to some Leiutenant in another Country (as suppose in Ireland) that so that Country may be Conquered for him, and Governed for him;
as a King may lend his Kingly Honour to Some Lieutenant in Another Country (as suppose in Ireland) that so that Country may be Conquered for him, and Governed for him;
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but when it is done, we know all derivative power and authority, and names whatsoever, do yield up to those from whom they receive their Commission,
but when it is done, we know all derivative power and Authority, and names whatsoever, do yield up to those from whom they receive their Commission,
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when they have done, that for which they had their Commission; and so it is in this case.
when they have done, that for which they had their Commission; and so it is in this case.
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To apply this same truth, I desire you in the fear of God, not to mistake me,
To apply this same truth, I desire you in the Fear of God, not to mistake me,
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nor wilfully to pervert what I say. Let us take heed of Idolizing even the humanity of Iesus Christ Himself;
nor wilfully to pervert what I say. Let us take heed of Idolizing even the humanity of Iesus christ Himself;
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of Idolizing his doings or his sufferings;
of Idolizing his doings or his sufferings;
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We see God through these doings or sufferings of Iesus Christ for us, as through a Glass;
We see God through these doings or sufferings of Iesus christ for us, as through a Glass;
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but it is no Blasphemy to say, that a Beleever may come to see a Love of God born unto him, above and before the mafestation of it in the sufferings of Iesus Christ.
but it is no Blasphemy to say, that a Believer may come to see a Love of God born unto him, above and before the mafestation of it in the sufferings of Iesus christ.
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He may see it in God Himself, though by Christ.
He may see it in God Himself, though by christ.
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Do not think you know as much as you need to know, and as much as is the interest of your life and happiness to know, in knowing the flesh of Christ, in knowing the man, Christ Iesus;
Do not think you know as much as you need to know, and as much as is the Interest of your life and happiness to know, in knowing the Flesh of christ, in knowing the man, christ Iesus;
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for unless you know God in his appearance under that form; you mistake Christ, and make him an Idol:
for unless you know God in his appearance under that from; you mistake christ, and make him an Idol:
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I am nothing (saith Christ,) the flesh profits nothing; He that sends, is greater then he that is sent, Christ saith so himself:I am nothing (Says christ,) the Flesh profits nothing; He that sends, is greater then he that is sent, christ Says so himself:
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If God be greater then Christ, then Christ himself is but a Medium, through which you come to be acquainted with God,
If God be greater then christ, then christ himself is but a Medium, through which you come to be acquainted with God,
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and in which you must not rest: There is no comparison between that which is infinite.
and in which you must not rest: There is no comparison between that which is infinite.
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If so be that Christ himself; if the man Christ Iesus were eternall life, he would not have said;
If so be that christ himself; if the man christ Iesus were Eternal life, he would not have said;
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The Father is greater then I. No, know the Father by Christ is eternall life. Take heed of being offended, when you shal hear such like Doctrine as this;
The Father is greater then I. No, know the Father by christ is Eternal life. Take heed of being offended, when you shall hear such like Doctrine as this;
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that the sufferings of Iesus Christ in the flesh for us, were, as it were, but a Parable in which God spake to us;
that the sufferings of Iesus christ in the Flesh for us, were, as it were, but a Parable in which God spoke to us;
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and that Gods Heart was not set upon the very having of a little blood for the sins of his people;
and that God's Heart was not Set upon the very having of a little blood for the Sins of his people;
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but that herein he premeditatedly, if we look upon it in the Originall contrivance, would commend his love to us,
but that herein he premeditatedly, if we look upon it in the Original contrivance, would commend his love to us,
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and herein if we relate to the lapsed estate, he considers us poor creatures as we are,
and herein if we relate to the lapsed estate, he considers us poor creatures as we Are,
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and speaks to our childishness and weaknesse;
and speaks to our childishness and weakness;
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who being made under such a Law, and having incurred the curse, could not see how there could be reconciliation without blood-shedding.
who being made under such a Law, and having incurred the curse, could not see how there could be reconciliation without bloodshedding.
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Be not offended, when as you hear that there is a greater work done, in the Spirit, in the Saints,
Be not offended, when as you hear that there is a greater work done, in the Spirit, in the Saints,
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then was the offering up the flesh of Christ:
then was the offering up the Flesh of christ:
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That there is a greater Sacrifice offered up to God, when as the old Adam; mans own Righteousness and Strength is crucified,
That there is a greater Sacrifice offered up to God, when as the old Adam; men own Righteousness and Strength is Crucified,
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and is offered up unto God;
and is offered up unto God;
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I say, a greater Sacrifice, then the very Sacrificing of the flesh of Christ him self;
I say, a greater Sacrifice, then the very Sacrificing of the Flesh of christ him self;
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that is, if you take the Sacrifice of Christ without the Mystery;
that is, if you take the Sacrifice of christ without the Mystery;
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for that Sacrifice was indeed the root, as wel as the figure of this same Sacrifice.
for that Sacrifice was indeed the root, as well as the figure of this same Sacrifice.
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2. And in the second place; If so be you need be warned of Idolizing the Humanity of Iesus Christ;
2. And in the second place; If so be you need be warned of Idolizing the Humanity of Iesus christ;
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we had need to warn you of Idolizing other forms. There are two sorts of formes, wherein God appears to the world:
we had need to warn you of Idolizing other forms. There Are two sorts of forms, wherein God appears to the world:
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There is the Humanity of Christ, which is the first and the Highest, and the most immediate Form and Appearance of God;
There is the Humanity of christ, which is the First and the Highest, and the most immediate From and Appearance of God;
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and there are Ordinances in which God appears, as it were at the second hand, and by reflexion;
and there Are Ordinances in which God appears, as it were At the second hand, and by reflection;
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as when the Sun appears in the Rain-bow, or when it makes another Sun like it self in a watry cloud, which is, but the Sun by reflexion;
as when the Sun appears in the Rainbow, or when it makes Another Sun like it self in a watery cloud, which is, but the Sun by reflection;
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so Ordinances are but the shadow, as it were, of the Image;
so Ordinances Are but the shadow, as it were, of the Image;
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Christ is the Image of the Fathers Person, (he is but the Image, neither) but the Ordinances are but shadows of the Image,
christ is the Image of the Father's Person, (he is but the Image, neither) but the Ordinances Are but shadows of the Image,
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therefore take heed of Idolizing forms; your interest lies in knowing the Father, not in knowing any form whatsoever;
Therefore take heed of Idolizing forms; your Interest lies in knowing the Father, not in knowing any from whatsoever;
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and take heed of censuring and judging spirituall discoveries.
and take heed of censuring and judging spiritual discoveries.
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Those that should have told the Disciples, that there was a better thing then the presence of Christ with them in the flesh;
Those that should have told the Disciples, that there was a better thing then the presence of christ with them in the Flesh;
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certainly they would have given much offence to them: Take heed of being offended, if we say, there is a higher thing then Ordinances,
Certainly they would have given much offence to them: Take heed of being offended, if we say, there is a higher thing then Ordinances,
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then fasting, then praying, yea, we may say, there is a higher thing then beleeving,
then fasting, then praying, yea, we may say, there is a higher thing then believing,
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and that is seeing the Father, and knowing the Father without a form, manifesting and revealing himself in his own immediate light.
and that is seeing the Father, and knowing the Father without a from, manifesting and revealing himself in his own immediate Light.
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Now this I desire you to wait for and seek for, and to press towards this point, and that for these Reasons.
Now this I desire you to wait for and seek for, and to press towards this point, and that for these Reasons.
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1. Because every form hath weakness in it, and therefore you cannot rest in the knowing God in a form.
1. Because every from hath weakness in it, and Therefore you cannot rest in the knowing God in a from.
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2. Every form hath some unlikeness in it, which comes to pass through our mistake:
2. Every from hath Some unlikeness in it, which comes to pass through our mistake:
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and certainly your great Clarks do so criticize upon the Letter of the Scripture, that they are by the Letter many times led out of the way,
and Certainly your great Clark's do so criticise upon the letter of the Scripture, that they Are by the letter many times led out of the Way,
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and from the mind of the spirit:
and from the mind of the Spirit:
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and those that look upon Christ, and calculate all the actions and sufferings of Christ with an eye of Reason:
and those that look upon christ, and calculate all the actions and sufferings of christ with an eye of Reason:
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What a strange thing do they make of the Gospel? They make it a notional thing.
What a strange thing do they make of the Gospel? They make it a notional thing.
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Every form hath weakness, and an unlikeness in it;
Every from hath weakness, and an unlikeness in it;
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you wil never see God as he is, till you see him without a form, till you see him in Himself.
you will never see God as he is, till you see him without a from, till you see him in Himself.
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3. I shall shew you what are some of the actings of that state of Beleevers,
3. I shall show you what Are Some of the actings of that state of Believers,
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when they shal come to be past form:
when they shall come to be passed from:
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Christ tells you some of them here, John 16. In that day (saith Christ) you shall ask me nothing: There is one;
christ tells you Some of them Here, John 16. In that day (Says christ) you shall ask me nothing: There is one;
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But what then? Whatsoever you shal ask the Father in my name, he wil give it you; This is another.
But what then? Whatsoever you shall ask the Father in my name, he will give it you; This is Another.
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This is a Beleever that is come out of a form, that is gone beyond this form,
This is a Believer that is come out of a from, that is gone beyond this from,
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when he goes to God, not in the name of an outward Mediator only, but he goes to God in the same Spirit, in that inward unction that is upon him;
when he Goes to God, not in the name of an outward Mediator only, but he Goes to God in the same Spirit, in that inward unction that is upon him;
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for that I conceive Christ meaneth here;
for that I conceive christ means Here;
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whatsoever ye shal ask the Father in my name. Now every Beleever hath the name of Christ upon him,
whatsoever you shall ask the Father in my name. Now every Believer hath the name of christ upon him,
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and hath the name of the new Ierusalem upon him, and hath the new name upon him;
and hath the name of the new Ierusalem upon him, and hath the new name upon him;
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his name is the Christ of God, the annoynted of God; the annoynting that is upon you shall teach you all things;
his name is the christ of God, the anointed of God; the anointing that is upon you shall teach you all things;
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now then is that man past formes that goes to God, as Christ himself would go to the Father,
now then is that man past forms that Goes to God, as christ himself would go to the Father,
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if he were in distress ▪ He goes in the same unction that was powered upon Christ Jesus:
if he were in distress ▪ He Goes in the same unction that was powered upon christ jesus:
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So he doth not formally make use of the name of Christ, as a man would use the name of some great man, and say;
So he does not formally make use of the name of christ, as a man would use the name of Some great man, and say;
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I beseech you Sir, that you would do this favour for me, for such a ones sake,
I beseech you Sir, that you would do this favour for me, for such a ones sake,
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but he goes to God, as a woman comes in her husbands name, right or interest, to a great King, her husband being a Favorite of that King;
but he Goes to God, as a woman comes in her Husbands name, right or Interest, to a great King, her husband being a Favourite of that King;
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the woman doth not make use of anothers name, but she makes known to the King what she is,
the woman does not make use of another's name, but she makes known to the King what she is,
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and under what relation she stands;
and under what Relation she Stands;
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and so doth a Saint come in the same anoynting of Jesus Christ to the Father;
and so does a Saint come in the same anointing of jesus christ to the Father;
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for God in raising up Christ, doth shew to us that he will raise up all that are his,
for God in raising up christ, does show to us that he will raise up all that Are his,
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as he raised up the man Christ Iesus;
as he raised up the man christ Iesus;
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not raise them out of the grave of earth only, but out of the grave of Self, out of that same base being they had in Self,
not raise them out of the grave of earth only, but out of the grave of Self, out of that same base being they had in Self,
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and corruption, unto that glorious being in God. 4. And then another thing is this;
and corruption, unto that glorious being in God. 4. And then Another thing is this;
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At that day you shall ask in my name, and I say not unto you, that I wil pray the Father for you, At that day you shall ask in my name, and I say not unto you, that I will pray the Father for you,
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for the Father himself loves you. Alas, while we are weak, we know not the Love of the Father to us,for the Father himself loves you. Alas, while we Are weak, we know not the Love of the Father to us,
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but think that Christ Jesus doth procure the Love of the Father, whereas Christ doth but manifest and declare the Love of the Father; and therefore saith Christ;
but think that christ jesus does procure the Love of the Father, whereas christ does but manifest and declare the Love of the Father; and Therefore Says christ;
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I say not, that I wil pray for you, for the Father himself loves you. I say not, that I will pray for you, for the Father himself loves you.
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Now having exhorted you to contend towards the knowing of the Father, and living in the Father,
Now having exhorted you to contend towards the knowing of the Father, and living in the Father,
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and not living in any forme, (for all forms are to cease, forms are not our perfection:
and not living in any Form, (for all forms Are to cease, forms Are not our perfection:
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The Sabbath was made for man, and not man for the Sabbath.) Let me give you this caution.
The Sabbath was made for man, and not man for the Sabbath.) Let me give you this caution.
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Let no man think, there is no use of Christ, and no use of Preaching, or Ordinances of Prayer &c. No, this cannot be inferred from the Doctrine:
Let no man think, there is no use of christ, and no use of Preaching, or Ordinances of Prayer etc. No, this cannot be inferred from the Doctrine:
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This only may be inferred, that this is not that glorious rest where a Christian is to sit down;
This only may be inferred, that this is not that glorious rest where a Christian is to fit down;
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formes are but helps, but God doth by forms, bring us to know himself without a form;
forms Are but helps, but God does by forms, bring us to know himself without a from;
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and no man knows the Father, but he that knows him by Christ whom he did send,
and no man knows the Father, but he that knows him by christ whom he did send,
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therefore you cannot cast away those forms: The Scriptures wil last so long as there is ought of them to be fulfilled.
Therefore you cannot cast away those forms: The Scriptures will last so long as there is ought of them to be fulfilled.
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But that which we are contending toward, in all these means, is the knowing of the Father,
But that which we Are contending towards, in all these means, is the knowing of the Father,
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and then we shal see that simplicity and unity that is in the truth; then we shall see all those knots loosed, and dark ways opened;
and then we shall see that simplicity and unity that is in the truth; then we shall see all those knots loosed, and dark ways opened;
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then we shall see that all those things of Christ coming, and dying, and suffering for us, were but Parables.
then we shall see that all those things of christ coming, and dying, and suffering for us, were but Parables.
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Now this is the sum of the Gospel, that God loves Beleevers, and is their Righteousness and their Strength:
Now this is the sum of the Gospel, that God loves Believers, and is their Righteousness and their Strength:
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and Love, and Faith, and All, not thus resolved, is but a Parable that doth cloud the Father: They were not ordained to cloud the Father,
and Love, and Faith, and All, not thus resolved, is but a Parable that does cloud the Father: They were not ordained to cloud the Father,
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but they do through our weakness cloud the Father from us:
but they do through our weakness cloud the Father from us:
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They were ordained, that they might infinuate and convey, according to our capacities, the knowledg of the Father into us,
They were ordained, that they might infinuate and convey, according to our capacities, the knowledge of the Father into us,
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but as I said before, in all forms there is weaknes;
but as I said before, in all forms there is weakness;
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and forms shal be done away, as time hastens to be no more, and God be all in all.
and forms shall be done away, as time hastens to be no more, and God be all in all.
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THE TRUTH as it is in JESUS.
THE TRUTH as it is in JESUS.
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JOHN. 17. 19. And for their sakes I sanctifie my self, that they might be sanctified through the Truth.
JOHN. 17. 19. And for their sakes I sanctify my self, that they might be sanctified through the Truth.
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THese words are an enforcement of that Petition which Christ put up for his Disciples, and for all Beleevers to the end of the world;
THese words Are an enforcement of that Petition which christ put up for his Disciples, and for all Believers to the end of the world;
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that Petition you have in the 17. v. Sanctifie them through thy truth, thy word is truth.
that Petition you have in the 17. v. Sanctify them through thy truth, thy word is truth.
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The Reason by which Christ enforces this Petition, follows immediatly.
The Reason by which christ inforces this Petition, follows immediately.
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As thou hast sent me into the world, so have I sent them into the world. As thou hast sent me into the world, so have I sent them into the world.
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And therefore Father (saith he) sanctifie them through thy truth, as if he should say;
And Therefore Father (Says he) sanctify them through thy truth, as if he should say;
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Behold, they are sent out into the world, as I was sent out into the world;
Behold, they Are sent out into the world, as I was sent out into the world;
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they are sent out into a sinfull world, into a lewd world;
they Are sent out into a sinful world, into a lewd world;
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they are sent forth upon the same errand and design that I am sent into the world, viz. to shew forth the vertues and praises of God;
they Are sent forth upon the same errand and Design that I am sent into the world, viz. to show forth the Virtues and praises of God;
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and therefore sanctifie them (saith he) through thy Truth, thy word is Truth; And for their sakes I sanctifie my self &c. Here is a further Enforcement of his Request:
and Therefore sanctify them (Says he) through thy Truth, thy word is Truth; And for their sakes I sanctify my self etc. Here is a further Enforcement of his Request:
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The meaning of it I shall give in a Paraphrase;
The meaning of it I shall give in a paraphrase;
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It is as much as if Christ had said, behold my Sanctification is levelled at their Sanctification;
It is as much as if christ had said, behold my Sanctification is leveled At their Sanctification;
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their Sanctification is the end, and my Sanctification is but the means: It is for their sakes that I sanctifie my self, that they may be sanctified:
their Sanctification is the end, and my Sanctification is but the means: It is for their sakes that I sanctify my self, that they may be sanctified:
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My own sanctifying of my self is not for my own sake, it is for their sakes;
My own sanctifying of my self is not for my own sake, it is for their sakes;
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and therefore I lose my end in all that I do, I lose my end in dying and suffering, if they be not sanctified.
and Therefore I loose my end in all that I do, I loose my end in dying and suffering, if they be not sanctified.
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That's the scope of the words in general. Now we come to open them particularly to you.
That's the scope of the words in general. Now we come to open them particularly to you.
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1. What is meant by this same sanctifying, for their sakes I sanctifie my self.
1. What is meant by this same sanctifying, for their sakes I sanctify my self.
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Was Jesus Christ common or unclean, that he speaks here of being sanctified? Had Jesus Christ any sin in him that need to be removed, that he speaks here of being sanctified? No, there was no sin in him,
Was jesus christ Common or unclean, that he speaks Here of being sanctified? Had jesus christ any since in him that need to be removed, that he speaks Here of being sanctified? No, there was no since in him,
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neither was there any guil found in his mouth;
neither was there any guile found in his Mouth;
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and yet Jesus Christ is said to be sanctified, not only in this place, but in other places,
and yet jesus christ is said to be sanctified, not only in this place, but in other places,
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as Heb. 2. He that sanctifieth, and they that are sanctified are all one, saith the Apostle,
as Hebrew 2. He that Sanctifieth, and they that Are sanctified Are all one, Says the Apostle,
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when he speaks of Christ that did sanctifie himself.
when he speaks of christ that did sanctify himself.
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Therefore, it is needfull to shew you what is that sanctifying of Christ that he meaneth here;
Therefore, it is needful to show you what is that sanctifying of christ that he means Here;
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what it was, and by what it was.
what it was, and by what it was.
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First, it may be taken either particularly, for the sanctifying of himself by his Cross, by offering up himself:
First, it may be taken either particularly, for the sanctifying of himself by his Cross, by offering up himself:
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Thereby he did sanctify himself, by offering up himself;
Thereby he did sanctify himself, by offering up himself;
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he was crucifyed in the flesh, that he might live unto God in the spirit: Christ did lay down the glory of the first Adam, in which he did appear absolute and compleat before his sufferings,
he was Crucified in the Flesh, that he might live unto God in the Spirit: christ did lay down the glory of the First Adam, in which he did appear absolute and complete before his sufferings,
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but he layd down that glory and that righteousness, he layd down that same body of his, that so he might be renewed again in the Glory of the Father.
but he laid down that glory and that righteousness, he laid down that same body of his, that so he might be renewed again in the Glory of the Father.
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2. Or else secondly, this same Sanctification may be meant of the whole, as of the death of Jesus Christ.
2. Or Else secondly, this same Sanctification may be meant of the Whole, as of the death of jesus christ.
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It may be meant of all that befel him from his Cradle to his Cross, of all that was done in him, or done by him, or done upon him: All this was the sanctifying of Christ;
It may be meant of all that befell him from his Cradle to his Cross, of all that was done in him, or done by him, or done upon him: All this was the sanctifying of christ;
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And it is called a making of him perfect. It became him, for whom are all things,
And it is called a making of him perfect. It became him, for whom Are all things,
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and by whom are all things, to make the Captain of our salvation perfect through sufferings. and by whom Are all things, to make the Captain of our salvation perfect through sufferings.
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And so by temptation he was made perfect, as wel as by his Cross; and so Sanctification here may be as much as Qualification;
And so by temptation he was made perfect, as well as by his Cross; and so Sanctification Here may be as much as Qualification;
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this did qualify Christ for the end for which he was designed and ordained, which end was to reveal the Grace of the Father,
this did qualify christ for the end for which he was designed and ordained, which end was to reveal the Grace of the Father,
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and the salvation of man, in and by that grace;
and the salvation of man, in and by that grace;
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and all that was done unto Christ, it was a sanctifying of him, or a compleating of him,
and all that was done unto christ, it was a sanctifying of him, or a completing of him,
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thus to be the Author and the finisher of our Faith; to be a compleat type and pattern, and a compleat Covenant and Witness unto us. Now having explained those words;
thus to be the Author and the finisher of our Faith; to be a complete type and pattern, and a complete Covenant and Witness unto us. Now having explained those words;
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for their sakes I sanct•fie my selfe. for their sakes I sanct•fie my self.
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There is but one word more that needs to be explained, and that is, thy Truth; For their sakes I sanctifie my self, that they might be sanctified through the Truth.
There is but one word more that needs to be explained, and that is, thy Truth; For their sakes I sanctify my self, that they might be sanctified through the Truth.
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What is meant by this word, thy Truth?
What is meant by this word, thy Truth?
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This same word here thy Truth, is a relative word, and I conceive it may relate to this same Type, Pattern, Image or Representation.
This same word Here thy Truth, is a relative word, and I conceive it may relate to this same Type, Pattern, Image or Representation.
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These two, you know, are members of a distinction, Image and Truth, Shadow & Truth.
These two, you know, Are members of a distinction, Image and Truth, Shadow & Truth.
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So by the Truth, in this place, you are to understand that which answers unto the shadow, Type or, Representation.
So by the Truth, in this place, you Are to understand that which answers unto the shadow, Type or, Representation.
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And so you have the meaning of these words: Thus saith Christ;
And so you have the meaning of these words: Thus Says christ;
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Therefore am I come into world, and have done and suffered these things before the eyes of men, to the end, that the like things may be done in the spirit, in al my members;
Therefore am I come into world, and have done and suffered these things before the eyes of men, to the end, that the like things may be done in the Spirit, in all my members;
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whereof I have exhibited to the world, a map and description in my own body and person:
whereof I have exhibited to the world, a map and description in my own body and person:
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For their sakes I sanctifie my self, that they might be sanctified through the truth. So then, you may observe these things out of the words.For their sakes I sanctify my self, that they might be sanctified through the truth. So then, you may observe these things out of the words.
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1. That Sanctification is a large notion in Scripture; its a large notion; for the meaning of our Saviour, speaking of his sanctifying himself;
1. That Sanctification is a large notion in Scripture; its a large notion; for the meaning of our Saviour, speaking of his sanctifying himself;
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and of his members being sanctified, is not to defix the thoughts and apprehensions of the hearers,
and of his members being sanctified, is not to defix the thoughts and apprehensions of the hearers,
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unto that same grace that we commonly call Sanctification, in distinction from Iustification;
unto that same grace that we commonly call Sanctification, in distinction from Justification;
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but Sanctification is that, in this place, that comprehends the whole Mystery of God in a Saint, which is called here by the name of Sanctification;
but Sanctification is that, in this place, that comprehends the Whole Mystery of God in a Saint, which is called Here by the name of Sanctification;
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even as it is said, By one offering hath he perfected, for ever, them that are sanctified.
even as it is said, By one offering hath he perfected, for ever, them that Are sanctified.
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It were far from pure Divinity, to understand them that are sanctified, there to be meant of inherent Sanctification, only or properly, that is, of the Grace of the Spirit working in us holiness;
It were Far from pure Divinity, to understand them that Are sanctified, there to be meant of inherent Sanctification, only or properly, that is, of the Grace of the Spirit working in us holiness;
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but he hath perfected them that are sanctified, that is, them that are separated by the Fathers Love, them that are called in time, them that are led by the Spirit,
but he hath perfected them that Are sanctified, that is, them that Are separated by the Father's Love, them that Are called in time, them that Are led by the Spirit,
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and so it may comprehend the whole Election and Vocation, and Iustification, and Sanctification, and all;
and so it may comprehend the Whole Election and Vocation, and Justification, and Sanctification, and all;
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and so we are said to be chosen, through Sanctification of the Spirit. But I shall not open these places any further.
and so we Are said to be chosen, through Sanctification of the Spirit. But I shall not open these places any further.
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2. Next observe, here are two Sanctifications:
2. Next observe, Here Are two Sanctifications:
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here is a typicall Sanctification, as I may so say, and here is a real Sanctification:
Here is a typical Sanctification, as I may so say, and Here is a real Sanctification:
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Here is the Sanctification of Christ, and here is the Sanctification of his members: For their sakes I sanctifie my self, that they might be sanctified.
Here is the Sanctification of christ, and Here is the Sanctification of his members: For their sakes I sanctify my self, that they might be sanctified.
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I should be too long if I should observe all the particulars that the words wil afford, and insist upon them;
I should be too long if I should observe all the particulars that the words will afford, and insist upon them;
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therefore I shall pick out these two things only; and the first I shal speak of but briefly;
Therefore I shall pick out these two things only; and the First I shall speak of but briefly;
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and the second is that I do chiefly intend. The First is this;
and the second is that I do chiefly intend. The First is this;
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That Jesus Christ's Sanctification, or those Transactions of Christ in the flesh, have not their ends in themselves,
That jesus Christ's Sanctification, or those Transactions of christ in the Flesh, have not their ends in themselves,
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but they have their end and fulfilling in us. For their sakes I sanctifie my self, that they might be sanctified through the Truth.
but they have their end and fulfilling in us. For their sakes I sanctify my self, that they might be sanctified through the Truth.
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That which is for anothers sake, (mark it) or for the sake of another thing to be don, that is not to be rested in it self;
That which is for another's sake, (mark it) or for the sake of Another thing to be dONE, that is not to be rested in it self;
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but Jesus Christs Sanctification, his dying, and his rising, it was for another things sake;
but jesus Christ Sanctification, his dying, and his rising, it was for Another things sake;
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and therefore it is not to be rested in, nor to be gloried in, in it self;
and Therefore it is not to be rested in, nor to be gloried in, in it self;
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For their sakes I sanctifie my self. Jesus Christ is unto his seed, as the First Adam was unto his seed.For their sakes I sanctify my self. jesus christ is unto his seed, as the First Adam was unto his seed.
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He is a common Root, and our salvation is transacted in him, as in a Figure,
He is a Common Root, and our salvation is transacted in him, as in a Figure,
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As our destruction was wrought in Adam, as in a Figure.
As our destruction was wrought in Adam, as in a Figure.
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As destruction and death did seize upon us all, in a Figure, in Adam; so doth life and salvation await us all (all the elect) in Christ Jesus.
As destruction and death did seize upon us all, in a Figure, in Adam; so does life and salvation await us all (all the elect) in christ jesus.
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It doth descend upon them all, as in a Figure;
It does descend upon them all, as in a Figure;
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for so the Apostle doth parralell the First Adam and the Second Adam together, Rom. 5. where you may read it at large.
for so the Apostle does parallel the First Adam and the Second Adam together, Rom. 5. where you may read it At large.
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Now, that I say these things were done in a Figure; I wil give you my meaning of it thus, and the proof of it also.
Now, that I say these things were done in a Figure; I will give you my meaning of it thus, and the proof of it also.
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Adam lost all his by a Covenant, and so Christ restores all his by a Covenant; but we know that a Covenant, although it doth give me a title in Law, unto such or such an estate or commodity;Adam lost all his by a Covenant, and so christ restores all his by a Covenant; but we know that a Covenant, although it does give me a title in Law, unto such or such an estate or commodity;
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yet this same Covenant is not the very possession it self.
yet this same Covenant is not the very possession it self.
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So this same Covenant, of which Jesus Christ is the Coppy, as it were, and is the common person with whom it is made;
So this same Covenant, of which jesus christ is the Copy, as it were, and is the Common person with whom it is made;
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This Covenant gives our Faith the First Hold, and First Title, but it is not the very possession it self:
This Covenant gives our Faith the First Hold, and First Title, but it is not the very possession it self:
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In possession the salvation it self is wrought, or rather revealed in us.
In possession the salvation it self is wrought, or rather revealed in us.
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As we do not inherit sin and death from the first Adam, meerly by Covenant, in which we were involved;
As we do not inherit since and death from the First Adam, merely by Covenant, in which we were involved;
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but we participate of the nature of Adam, and we so come to have an evil conscience;
but we participate of the nature of Adam, and we so come to have an evil conscience;
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we have the very same Nature that Adam had, and the same trembling conscience that Adam had:
we have the very same Nature that Adam had, and the same trembling conscience that Adam had:
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so in this case, we have the very Death and Life of the Lord Jesus working in us.
so in this case, we have the very Death and Life of the Lord jesus working in us.
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So that you see the death and Resurrection of Jesus Christ, are not to be gloried in in themselves,
So that you see the death and Resurrection of jesus christ, Are not to be gloried in in themselves,
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or as they rest in the man Christ Jesus;
or as they rest in the man christ jesus;
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but we are to wait for the like things to be translated in us, and upon us;
but we Are to wait for the like things to be translated in us, and upon us;
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and that is the next thing I come unto: For their sakes I sanctify my self, that they might be sanctifyed through the Truth.
and that is the next thing I come unto: For their sakes I sanctify my self, that they might be sanctified through the Truth.
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This is that the Apostle saith, Ephes. 4. 21. If so be that ye have heard him,
This is that the Apostle Says, Ephesians 4. 21. If so be that you have herd him,
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and have been taught by him, as the Truth is in Jesus;
and have been taught by him, as the Truth is in jesus;
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That ye put off concerning the former conversation, the old man, and be renewed in the spirit of your mind,
That you put off Concerning the former Conversation, the old man, and be renewed in the Spirit of your mind,
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and that ye put on the new man, which after God is created in righteousnes. &c Where he shews, what the Truth is in Iesus;and that you put on the new man, which After God is created in righteousness. etc. Where he shows, what the Truth is in Iesus;
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even the putting off the old man, and the putting on the new man, which is created &c. This is the Truth;
even the putting off the old man, and the putting on the new man, which is created etc. This is the Truth;
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this is the work in the Spirit, done in every Beleever, conforme to that work wrought in Christ in the flesh.
this is the work in the Spirit, done in every Believer, conform to that work wrought in christ in the Flesh.
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This is our sanctifying through the Truth; and so you have the Apostle holding forth the Saints suffering, from Christs example;
This is our sanctifying through the Truth; and so you have the Apostle holding forth the Saints suffering, from Christ Exampl;
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as the Ministration or Token of their salvation, 1 Pet. 2. 21. Even hereunto were ye called,
as the Ministration or Token of their salvation, 1 Pet. 2. 21. Even hereunto were you called,
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because Christ suffered for us, leaving us an example &c. Mark ye, Iesus Christ is our example:Because christ suffered for us, leaving us an Exampl etc. Mark you, Iesus christ is our Exampl:
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Christ in the flesh, and what was done in him in a visible way in the flesh, that is wrought in us in an invisible way in the spirit;
christ in the Flesh, and what was done in him in a visible Way in the Flesh, that is wrought in us in an invisible Way in the Spirit;
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and tis said. 1 Pet. 4. 1. Forasmuch as Christ hath suffered for us in the flesh, let us arme our selves with the same mind;
and this said. 1 Pet. 4. 1. Forasmuch as christ hath suffered for us in the Flesh, let us arm our selves with the same mind;
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for he that hath suffered in the flesh hath ceased from sin. Mark it here:for he that hath suffered in the Flesh hath ceased from since. Mark it Here:
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The Apostle doth not say we have ceased from sin, by Christs suffering in the flesh for us,
The Apostle does not say we have ceased from since, by Christ suffering in the Flesh for us,
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but be doth admonish us here of a personal suffering, if we would cease from sin.
but be does admonish us Here of a personal suffering, if we would cease from since.
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What this same suffering in the flesh is, I shall tell you in a few words.
What this same suffering in the Flesh is, I shall tell you in a few words.
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It is to have our life in the flesh extinguisht; that, as the Apostle saith, I live, yet not I, but Christ liveth in me:
It is to have our life in the Flesh extinguished; that, as the Apostle Says, I live, yet not I, but christ lives in me:
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It is to know nothing by our selves: This is to suffer in the flesh; as the Apostle says, I know nothing by myself;
It is to know nothing by our selves: This is to suffer in the Flesh; as the Apostle Says, I know nothing by myself;
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He did not act at all:
He did not act At all:
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to be dead unto the Law, and to be dead in our first relation unto God;
to be dead unto the Law, and to be dead in our First Relation unto God;
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this is the suffering in the flesh.
this is the suffering in the Flesh.
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We are first in the relation of Mercenaries, by the Covenant of Works, and have a kind of stock of our own to trade withall.
We Are First in the Relation of Mercenaries, by the Covenant of Works, and have a kind of stock of our own to trade withal.
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Now to suffer in the flesh, is to cast awaythi same confidence of our own, to to despair of our abillities,
Now to suffer in the Flesh, is to cast awaythi same confidence of our own, to to despair of our abilities,
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and to see our selvs able to do nothing.
and to see our selves able to do nothing.
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For while we are in the flesh, the motions of sin which are by the law, do work in our mēbers to bring forthfruit unto death. For while we Are in the Flesh, the motions of since which Are by the law, do work in our members to bring forthfruit unto death.
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I will give you one more Scripture to prove this, and that is, Eph. 1. 17. where the Apostle prays thus for the Ephesians: That the God of our Lord Jesus Christ, the Father of Glory, may give unto you the spirit of wisdom and revelation in the knowledg of him; I will give you one more Scripture to prove this, and that is, Ephesians 1. 17. where the Apostle prays thus for the Ephesians: That the God of our Lord jesus christ, the Father of Glory, may give unto you the Spirit of Wisdom and Revelation in the knowledge of him;
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the eyes of your understandings being inlightened, that ye may see what is the hope of his calling. the eyes of your understandings being enlightened, that you may see what is the hope of his calling.
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And at the 19. verse. That you may know what is the exceeding greatness of his power, which he wrought in Christ Jesus when he raised him from the dead. Pray mark it;
And At the 19. verse. That you may know what is the exceeding greatness of his power, which he wrought in christ jesus when he raised him from the dead. Pray mark it;
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The Apostle doth directly and expresly assert, that there is the working of the same mighty power in Beleevers, that wrought in Christ when God raised him from the dead.
The Apostle does directly and expressly assert, that there is the working of the same mighty power in Believers, that wrought in christ when God raised him from the dead.
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And the Apostle Rom. 8. saith in general:
And the Apostle Rom. 8. Says in general:
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That as many as God did foreknow, he did predestinate to be conformed to the Image of his Son; That as many as God did foreknow, he did predestinate to be conformed to the Image of his Son;
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That is, God did predestinate them to be carryed on the same way that Christ was,
That is, God did predestinate them to be carried on the same Way that christ was,
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and so the same things to be done in them, that were done in him.
and so the same things to be done in them, that were done in him.
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There is only one Objection that I shal answer before I come to the Application of the point;
There is only one Objection that I shall answer before I come to the Application of the point;
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and that is in Col. 2. 11. In whom also ye are circumcised with the circumcision made without hands, in putting off the body of sins of the flesh by the Circumcision of Christ,
and that is in Col. 2. 11. In whom also you Are circumcised with the circumcision made without hands, in putting off the body of Sins of the Flesh by the Circumcision of christ,
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Here lyes the Objection, if so be we are circumcised in Christ: If all Beleevers are circumcised in him at once;
Here lies the Objection, if so be we Are circumcised in christ: If all Believers Are circumcised in him At once;
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as this Scripture seems to hold forth, by the putting off of that same body of his, by that very circumcision of his ▪ Why then, you will say, our Sanctification tarries not for the appearance of the like things in us.
as this Scripture seems to hold forth, by the putting off of that same body of his, by that very circumcision of his ▪ Why then, you will say, our Sanctification tarries not for the appearance of the like things in us.
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I confess this Objection lies plain in appearance against what hath been spoken.
I confess this Objection lies plain in appearance against what hath been spoken.
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But I shall answer to you thus, and shew you how we are circumcised in Christ by his circumcision;
But I shall answer to you thus, and show you how we Are circumcised in christ by his circumcision;
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and how it is, that notwithstanding we are actually and personally circumcised by the circumcision of the Spirit, and by reall circumcision.
and how it is, that notwithstanding we Are actually and personally circumcised by the circumcision of the Spirit, and by real circumcision.
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1. First, then we are circumcised in Christ foederally, as in our root and common person;
1. First, then we Are circumcised in christ federally, as in our root and Common person;
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we are unto God circumcised in Christ, as in a Figure. Pray mark it, it is, I say,
we Are unto God circumcised in christ, as in a Figure. Pray mark it, it is, I say,
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as in a Figure: for thus we are to look upon Jesus Christ;
as in a Figure: for thus we Are to look upon jesus christ;
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not as one that came to excuse the Old man from dying, or to set us up in a state of salvation without working any thing within us.
not as one that Come to excuse the Old man from dying, or to Set us up in a state of salvation without working any thing within us.
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Nay, he came to reveal the Kingdom of God within us, and to set it up within us;
Nay, he Come to reveal the Kingdom of God within us, and to Set it up within us;
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but he first gave us a pattern of the Kingdom, and first transacted all our salvation in a Figure,
but he First gave us a pattern of the Kingdom, and First transacted all our salvation in a Figure,
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before he transacted it within us by the Spirit; and this transacting our salvation without us in a Figure.
before he transacted it within us by the Spirit; and this transacting our salvation without us in a Figure.
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bears its use and proportion towards the effecting of the work of Sanctification within us by the Spirit.
bears its use and proportion towards the effecting of the work of Sanctification within us by the Spirit.
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For thus God hath hereby caught us by guil, (as I may so speak) even as when we stood in Adam, Adam falling cast us all down.
For thus God hath hereby caught us by guile, (as I may so speak) even as when we stood in Adam, Adam falling cast us all down.
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So now, God he comes and reveals a second Adam, and this same second Adam God sets up as our common root, representing us all;
So now, God he comes and reveals a second Adam, and this same second Adam God sets up as our Common root, representing us all;
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and this is that Covenant that God proclaims from heaven.
and this is that Covenant that God proclaims from heaven.
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Look what is the fat• of the second Adam, that shalbe the fate of all the seed;
Look what is the fat• of the second Adam, that shall the fate of all the seed;
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if he stand, al shal stand; if he fal, they shal al fal. Now Iesus Christ comes & stands in our stead, and was made under the Law,
if he stand, all shall stand; if he fall, they shall all fall. Now Iesus christ comes & Stands in our stead, and was made under the Law,
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and he dyes and suffers, goes away in the flesh, suffers in the flesh, and is not overcome of death or Hell,
and he dies and suffers, Goes away in the Flesh, suffers in the Flesh, and is not overcome of death or Hell,
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or the pains of death, but rises again. Here's our salvation transacted in a Figure, and set before us:
or the pains of death, but rises again. Here's our salvation transacted in a Figure, and Set before us:
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As it did fare with Christ, so it shall fare with us; we shall as certainly come to glory, as he did.
As it did fare with christ, so it shall fare with us; we shall as Certainly come to glory, as he did.
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Here is the Type, here is the Original Pattern, here is the fore-runner, here is the draught or copy of the Covenant written in broad Characters upon the person of Iesus Christ.
Here is the Type, Here is the Original Pattern, Here is the forerunner, Here is the draught or copy of the Covenant written in broad Characters upon the person of Iesus christ.
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This is the use of Christs dying, and suffering, and sanctifying himself; and so we are said to be sanctifyed in him, as our root, representing us.
This is the use of Christ dying, and suffering, and sanctifying himself; and so we Are said to be sanctified in him, as our root, representing us.
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What proportion this bears to the transacting of our salvation within us, is this.
What proportion this bears to the transacting of our salvation within us, is this.
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Hereby we are brought to God; hereby our weak hands are lifted up, and our feeble knees are strengthned: Hereby we are caught (as it were) with guil,
Hereby we Are brought to God; hereby our weak hands Are lifted up, and our feeble knees Are strengthened: Hereby we Are caught (as it were) with guile,
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and God doth hold forth our salvation, as in a Parable, to us:
and God does hold forth our salvation, as in a Parable, to us:
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But if so be the work rest here (let us suppose an impossibility,) we are but in an ill condition,
But if so be the work rest Here (let us suppose an impossibility,) we Are but in an ill condition,
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if we be not circumcised also together with Christ, really by the spirit, as well as circumcised in Christ foederally and typically, and representatively;
if we be not circumcised also together with christ, really by the Spirit, as well as circumcised in christ federally and typically, and representatively;
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it wil go but ill with us. We may see what is to be done by looking upon the History of Christ;
it will go but ill with us. We may see what is to be done by looking upon the History of christ;
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but til we find the same things done in us in the mystery, in some measure, we can have little comfort:
but till we find the same things done in us in the mystery, in Some measure, we can have little Comfort:
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We may see the end of the Lord with us, even the same end he made with Christ Jesus;
We may see the end of the Lord with us, even the same end he made with christ jesus;
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but we must follow his steps also, as the Apostle Peter saith; He hath left us an example, that we should follow his steps.
but we must follow his steps also, as the Apostle Peter Says; He hath left us an Exampl, that we should follow his steps.
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1. Now the use I shall make of this, is to confirm that Doctrine I have formerly delivered to you;
1. Now the use I shall make of this, is to confirm that Doctrine I have formerly Delivered to you;
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that Doctrine that needs confirming again, and that need be whetted upon us, because we are exceeeding dull of hearing spirituall truths; the Doctrine is this, namely:
that Doctrine that needs confirming again, and that need be whetted upon us, Because we Are exceeeding dull of hearing spiritual truths; the Doctrine is this, namely:
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That the whole History of Christ wil profit you nothing, nor all that you know, except you find experimentally the same things done in you by the Spirit.
That the Whole History of christ will profit you nothing, nor all that you know, except you find experimentally the same things done in you by the Spirit.
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I desire to commend this Doctrine to you again and again;
I desire to commend this Doctrine to you again and again;
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That the History of the Gospell is but a Parable (as it were,) that holds forth to us the story of things done,
That the History of the Gospel is but a Parable (as it were,) that holds forth to us the story of things done,
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and not only so, but holds forth a glass of things to be done by the spirit within us.
and not only so, but holds forth a glass of things to be done by the Spirit within us.
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I beseech you therefore be not offended, when as we say, that Christ according to the History of him only,
I beseech you Therefore be not offended, when as we say, that christ according to the History of him only,
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and according to his Ministration in the flesh, is but a form in which God doth appear to us,
and according to his Ministration in the Flesh, is but a from in which God does appear to us,
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and in which God doth give us a Map of our salvation.
and in which God does give us a Map of our salvation.
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Thou knowest it not to be thy reall salvation, except it be revealed within thee in the Spirit.
Thou Knowest it not to be thy real salvation, except it be revealed within thee in the Spirit.
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Jesus Christ is called the Image of the Invisible God: God comes forth to be seen in the flesh of Christ, as in an Image, as in a Representation;
jesus christ is called the Image of the Invisible God: God comes forth to be seen in the Flesh of christ, as in an Image, as in a Representation;
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it is not the naked appearance of God, but it is an Image of God.
it is not the naked appearance of God, but it is an Image of God.
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Now we know the Image serves in the absence of the lively face of the living Person;
Now we know the Image serves in the absence of the lively face of the living Person;
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and so do all these same transactions of Jesus Christ; they serve untill the Kingdome of God be come to us in the Spirit.
and so do all these same transactions of jesus christ; they serve until the Kingdom of God be come to us in the Spirit.
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A Map serves untill a man knows the Country, and so do these same Transactions of Iesus Christ, they serve as constant Monuments unto us;
A Map serves until a man knows the Country, and so do these same Transactions of Iesus christ, they serve as constant Monuments unto us;
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Monuments, I say, and Pillars, and Memorials, and Types, of that same salvation that is to be wrought and revealed within us by the Spirit;
Monuments, I say, and Pillars, and Memorials, and Types, of that same salvation that is to be wrought and revealed within us by the Spirit;
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and therefore as Christ saith, we may be bold to say after him;
and Therefore as christ Says, we may be bold to say After him;
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The flesh profits nothing: if you only know Christ, as dying and rising without you, it wil profit you nothing,The Flesh profits nothing: if you only know christ, as dying and rising without you, it will profit you nothing,
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unles you know him as dying & rising within you. Error in this is the root of the dead faith, wherof the world is full.
unless you know him as dying & rising within you. Error in this is the root of the dead faith, whereof the world is full.
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This is the root of that formall profession, of that form of godliness which men doe advance soe far in,
This is the root of that formal profession, of that from of godliness which men do advance so Far in,
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and glory so much of, and shroud themselves under, unto the persecuting of the power of godliness, to the persecuting of the Spirit.
and glory so much of, and shroud themselves under, unto the persecuting of the power of godliness, to the persecuting of the Spirit.
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This setting up of the History of Christ, being ignorant of the Mystery; Any man is capable of remembring the story of Christ, and telling and rehearsing it,
This setting up of the History of christ, being ignorant of the Mystery; Any man is capable of remembering the story of christ, and telling and rehearsing it,
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if he hath but common reason, and can say, as wel as another, that Christ dyed for him,
if he hath but Common reason, and can say, as well as Another, that christ died for him,
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and can throw himself upon Christ, and hang upon Christ. This is not Faith; this is not Salvation:
and can throw himself upon christ, and hang upon christ. This is not Faith; this is not Salvation:
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We have not known how to put a difference between the precious and the vile;
We have not known how to put a difference between the precious and the vile;
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We know not how to shake off the pretenders, and knock off their fingers that would pretend to eternall life:
We know not how to shake off the pretenders, and knock off their fingers that would pretend to Eternal life:
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Through the ignorance of this truth;
Through the ignorance of this truth;
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we have counted it enough, if a man hath had the knowledg of the Story of Christ,
we have counted it enough, if a man hath had the knowledge of the Story of christ,
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and hath said, he casts himselfe upon Christ for salvation. But harken what James saith; Faith without works is dead;
and hath said, he Cast himself upon christ for salvation. But harken what James Says; Faith without works is dead;
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Harken what Paul saith, Rom. 8. 3. The Law of the Spirit of life in Christ Jesus, hath made me free from the Law of sin and death.
Harken what Paul Says, Rom. 8. 3. The Law of the Spirit of life in christ jesus, hath made me free from the Law of since and death.
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He doth not say, that such a proposition of the Gospell did set him free:
He does not say, that such a proposition of the Gospel did Set him free:
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He doth not say, that the hearing, that Christ dyed for the sins of men, doth set him free.
He does not say, that the hearing, that christ died for the Sins of men, does Set him free.
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No, there was the Spirit of life in Christ Jesus, as well as there was the Law or Letter, the outward Covenant;
No, there was the Spirit of life in christ jesus, as well as there was the Law or letter, the outward Covenant;
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is it that entailes life upon Jesus Christand his seed? There is an outward Covenant,
is it that entails life upon jesus Christ and his seed? There is an outward Covenant,
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and there is an inward Spirit. The outward Covenant is this; I wil be thy God, and the God of thy seed:
and there is an inward Spirit. The outward Covenant is this; I will be thy God, and the God of thy seed:
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This is the Covenant that God made with Christ, that he made with Abraham of old;
This is the Covenant that God made with christ, that he made with Abraham of old;
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I wil be thy God, and the God of thy seed.
I will be thy God, and the God of thy seed.
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Now then they that are of the seed of Christ, are in this Covenant, as al that were Abrahams seed, were in that outward Covenant;
Now then they that Are of the seed of christ, Are in this Covenant, as all that were Abrahams seed, were in that outward Covenant;
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but may not any man pretend to be of the seed of Christ, and to be of the generation of Christ? And do not thousands profess themselves so to be? Do not thousands in the world say, Lord, Lord,
but may not any man pretend to be of the seed of christ, and to be of the generation of christ? And do not thousands profess themselves so to be? Do not thousands in the world say, Lord, Lord,
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and press to enter into Heaven? We cannot put a difference between one or other, except we know this truth;
and press to enter into Heaven? We cannot put a difference between one or other, except we know this truth;
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for they say they are in the Covenant, & they say they are of Christs seed;
for they say they Are in the Covenant, & they say they Are of Christ seed;
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and what hold they forth for this? They hold forth the confession of Christ,
and what hold they forth for this? They hold forth the Confessi of christ,
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and say, that he dyed for their sins, and rose for their Justification, and this they beleeve,
and say, that he died for their Sins, and rose for their Justification, and this they believe,
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and upon this they lay their souls for salvation. May not the veryest Hypocrite do so, as wel as the truest Saint.
and upon this they lay their Souls for salvation. May not the veriest Hypocrite do so, as well as the Truest Saint.
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But here is that which puts a difference, when the Spirit of Jesus Christ brings this Covenant to the heart of a poore creature,
But Here is that which puts a difference, when the Spirit of jesus christ brings this Covenant to the heart of a poor creature,
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when the Spirit of Adoption, the Spirit of Son-ship, revealing God as our Father, revealing God in Union with us, our Righteousness and our Strength, he doth indeed seal us to the day of Redemption; he sets apart Christs sheep.
when the Spirit of Adoption, the Spirit of Sonship, revealing God as our Father, revealing God in union with us, our Righteousness and our Strength, he does indeed seal us to the day of Redemption; he sets apart Christ sheep.
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This distinguishes them from the other: So that if you lay your salvation upon an historicall Christ, you wil be deceived.
This Distinguishes them from the other: So that if you lay your salvation upon an historical christ, you will be deceived.
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If you would have that in which you may confide, you must have Christ revealed in you in the Spirit;
If you would have that in which you may confide, you must have christ revealed in you in the Spirit;
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you must have the same spirit of Faith that was in Christ, and the same Spirit of Power that wrought in him;
you must have the same Spirit of Faith that was in christ, and the same Spirit of Power that wrought in him;
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you must have the same eternall Spirit, by which you must offer up your bodies, offer up your flesh to God as a Sacrifice,
you must have the same Eternal Spirit, by which you must offer up your bodies, offer up your Flesh to God as a Sacrifice,
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yea, your selves, and your own Righteousness: This is true salvation; Here is salvation manifested unto life.
yea, your selves, and your own Righteousness: This is true salvation; Here is salvation manifested unto life.
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But you wil say to me;
But you will say to me;
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Is not this a wronging of Jesus Christ? Is it not a giving away from Christ? And a giving it to grace and Sanctification within us?
Is not this a wronging of jesus christ? Is it not a giving away from christ? And a giving it to grace and Sanctification within us?
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To this I answer, that it is no giving away from Christ, at all; for we make Christ to be all in all in this;
To this I answer, that it is no giving away from christ, At all; for we make christ to be all in all in this;
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only we distinguish of Christ ▪ There is Christ in the Flesh; and Christ in the Spirit;
only we distinguish of christ ▪ There is christ in the Flesh; and christ in the Spirit;
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Christ in the Flesh is the witness, the Covenant, the common Person, in whom our salvation is transacted, as in a figure:
christ in the Flesh is the witness, the Covenant, the Common Person, in whom our salvation is transacted, as in a figure:
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Christ in the Spirit, is the real Truth and Principle of Righteousness and of Life; he is the reall salvation within us:
christ in the Spirit, is the real Truth and Principle of Righteousness and of Life; he is the real salvation within us:
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For what is Christ Jesus in the Spirit, but [ i.e. 95 ] the Manifestation of God, the coming forth of God;
For what is christ jesus in the Spirit, but [ i.e. 95 ] the Manifestation of God, the coming forth of God;
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and unto this must we attribute, and in this we must fix and pitch our salvation;
and unto this must we attribute, and in this we must fix and pitch our salvation;
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this is the Savour of life unto life, Of his own wil begat he us.
this is the Savour of life unto life, Of his own will begat he us.
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Doth not the Apostle there take away from Christ? And yet elsewhere Christ is said to be the everlasting Father. This same Will of God brought forth, is nothing else but Christ Jesus in Spirit;
Does not the Apostle there take away from christ? And yet elsewhere christ is said to be the everlasting Father. This same Will of God brought forth, is nothing Else but christ jesus in Spirit;
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Christ Iesus is the outgoing of the Fathers Wil, the Manifestation of the Fathers good Pleasure.
christ Iesus is the outgoing of the Father's Will, the Manifestation of the Father's good Pleasure.
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Therefore he is said to dwell in the heart of every Beleever.
Therefore he is said to dwell in the heart of every Believer.
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If you confine Christs dwelling to a locall Heaven, you are ignorant of that which is the greatest joy that can be; Christ dwels in thy heart;
If you confine Christ Dwelling to a local Heaven, you Are ignorant of that which is the greatest joy that can be; christ dwells in thy heart;
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if the Will of God be revealed in thee by the Spirit, Christ is in thee,
if the Will of God be revealed in thee by the Spirit, christ is in thee,
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for he is nothing else but the outgoing of the Fathers Will, and the Manifestation tion of the Fathers good pleasure; this is Christ.
for he is nothing Else but the outgoing of the Father's Will, and the Manifestation cion of the Father's good pleasure; this is christ.
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So that if we give to Sanctification, we give to Christ; For this is the Will of God, even our Sanctification;
So that if we give to Sanctification, we give to christ; For this is the Will of God, even our Sanctification;
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Christ is made unto us Righteousness and Sanctification. But I desire a little further to examine that same, before I let it pass;
christ is made unto us Righteousness and Sanctification. But I desire a little further to examine that same, before I let it pass;
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it is said, it is a giving to Sanctification, and not to the blood of Christ; I say no.
it is said, it is a giving to Sanctification, and not to the blood of christ; I say no.
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For 1. I do not here take Sanctification, as it is commonly taken, as to be such and such particular acts of the Spirit:
For 1. I do not Here take Sanctification, as it is commonly taken, as to be such and such particular acts of the Spirit:
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I know that our life lyes not in this or the other act, or in any particular act.
I know that our life lies not in this or the other act, or in any particular act.
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Our life lies in union with God through the Spirit.
Our life lies in Union with God through the Spirit.
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2. I give it not only to the Sanctification of the Spirit, but to the Revelation of the Spirit.
2. I give it not only to the Sanctification of the Spirit, but to the Revelation of the Spirit.
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There is the Revelation of the Spirit, as wel as the Sanctification of the Spirit, as the Apostle speaks, Ephes. 1. 17. That God would give unto you the Spirit of wisdom and Revelation &c.
There is the Revelation of the Spirit, as well as the Sanctification of the Spirit, as the Apostle speaks, Ephesians 1. 17. That God would give unto you the Spirit of Wisdom and Revelation etc.
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3. There is the Spirit of grace, as well as the grace of the Spirit, and to this I give all, and the Spirit of grace is Christ Jesus;
3. There is the Spirit of grace, as well as the grace of the Spirit, and to this I give all, and the Spirit of grace is christ jesus;
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and so to him I give al:
and so to him I give all:
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and what do I give to the Spirit? I give the Manifestation of salvation to life, and that's all.
and what do I give to the Spirit? I give the Manifestation of salvation to life, and that's all.
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4. This is the sum of all I desire to commend unto you:
4. This is the sum of all I desire to commend unto you:
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That we are not justified, we are not sanctified, by Christs dving, by Christs suffering in the flesh only;
That we Are not justified, we Are not sanctified, by Christ dving, by Christ suffering in the Flesh only;
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that is not the compleat Ministration of our salvation: (There indeed we see our salvation as in a glass,
that is not the complete Ministration of our salvation: (There indeed we see our salvation as in a glass,
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and it is transacted as in a figure, as in the history,) but then are we actually sanctified;
and it is transacted as in a figure, as in the history,) but then Are we actually sanctified;
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when as God doth send that same Spirit of Adoption into our hearts, revealing unto us the Love of the Father,
when as God does send that same Spirit of Adoption into our hearts, revealing unto us the Love of the Father,
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and revealing unto us our Reconciliation;
and revealing unto us our Reconciliation;
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that Reconciliation that was held forth to us on the Cross, but which is dispensed unto us, by our being offered up upon the Cross as Christ was.
that Reconciliation that was held forth to us on the Cross, but which is dispensed unto us, by our being offered up upon the Cross as christ was.
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For the Apostle Rom. 8. doth in two places speak so expresly to this purpose, that no man can wave it, or put it by.
For the Apostle Rom. 8. does in two places speak so expressly to this purpose, that no man can wave it, or put it by.
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verse 10. If Christ be in you, the body is dead because of sin, and the spirit is life, because of righteousness. verse 10. If christ be in you, the body is dead Because of since, and the Spirit is life, Because of righteousness.
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Here is the Death and Resurrection of Jesus Christ:
Here is the Death and Resurrection of jesus christ:
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If Christ be in you, (and there is no salvation without it,) then the body is dead;
If christ be in you, (and there is no salvation without it,) then the body is dead;
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the body of your own Righteousness, and your own Strength, and wisdom is crucified in conformity to the death of Christ;
the body of your own Righteousness, and your own Strength, and Wisdom is Crucified in conformity to the death of christ;
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Christs death was but the figure of the death that must pass upon the flesh of every Beleever;
Christ death was but the figure of the death that must pass upon the Flesh of every Believer;
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and therefore though we may say, I am crucified with Christ &c. We cannot take any comfort till the body be dead in us.
and Therefore though we may say, I am Crucified with christ etc. We cannot take any Comfort till the body be dead in us.
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And the other place is the 4. verse of Rom. 8. That the Righteousness of the Law might be fulfilled in us, &c. Pray mark it:
And the other place is the 4. verse of Rom. 8. That the Righteousness of the Law might be fulfilled in us, etc. Pray mark it:
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You dream of a Righteousness of the Law fulfilled for you: that is true too; Christ fulfilled it for you perfectly;
You dream of a Righteousness of the Law fulfilled for you: that is true too; christ fulfilled it for you perfectly;
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but there is a fulfilling of the Righteousness of the Law in you. And the Apostle shews what that is, when you are crucified to the fleshly principle,
but there is a fulfilling of the Righteousness of the Law in you. And the Apostle shows what that is, when you Are Crucified to the fleshly principle,
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and walk in the spiritual principle; though you walk not in perfect obedience, yet spiritually it is done in you:
and walk in the spiritual principle; though you walk not in perfect Obedience, yet spiritually it is done in you:
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The Righteousness of the Law is fulfilled in us, who walk not after the flesh, but after the spirit. The Righteousness of the Law is fulfilled in us, who walk not After the Flesh, but After the Spirit.
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So then look after this, that you be sanctified through the Truth, that is, that you, in very deed, be sanctified according to the pattern of Sanctification in Christ Jesus.
So then look After this, that you be sanctified through the Truth, that is, that you, in very deed, be sanctified according to the pattern of Sanctification in christ jesus.
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Let me minde you again of that Scripture, Ephes. 4. 21. If so be that ye have heard him,
Let me mind you again of that Scripture, Ephesians 4. 21. If so be that you have herd him,
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and have been taught by him, as the Truth is in Jesus, that ye put off the old man,
and have been taught by him, as the Truth is in jesus, that you put off the old man,
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and be renewed in the spirit of your mind; and that ye put on the new man, &c. Look that this be done.and be renewed in the Spirit of your mind; and that you put on the new man, etc. Look that this be done.
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But you will say unto me; is not this to bring us again into Bondage? To charge this upon us,
But you will say unto me; is not this to bring us again into Bondage? To charge this upon us,
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when as we are bid look, that it should be so and so with us.
when as we Are bid look, that it should be so and so with us.
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I answer, it is your great interest that these things should be done in you, but it is not expected that they should be done by you: According to the working (saith the Apostle) of his mighty power, which he wrought in Christ Jesus when he raised him from the dead,
I answer, it is your great Interest that these things should be done in you, but it is not expected that they should be done by you: According to the working (Says the Apostle) of his mighty power, which he wrought in christ jesus when he raised him from the dead,
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and set him &c. It is Gods mighty power that works in you; it is God that crucifies you;and Set him etc. It is God's mighty power that works in you; it is God that Crucifies you;
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it is God that quickens you.
it is God that quickens you.
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Christ offered up himself by the eternall Spirit; it was not by the resolution of his flesh, that he gave himself to dye,
christ offered up himself by the Eternal Spirit; it was not by the resolution of his Flesh, that he gave himself to die,
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as many a Valiant Roman hath done for his Country; but it was through the eternal Spirit;
as many a Valiant Roman hath done for his Country; but it was through the Eternal Spirit;
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and therefore, that which you are to do, is to wait upon God.
and Therefore, that which you Are to do, is to wait upon God.
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And herein comes the use of the doing of these things in the man Christ Jesus before your eyes:
And herein comes the use of the doing of these things in the man christ jesus before your eyes:
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It is to strengthen your faith and expectation of having these things done in you, by the same power and spirit.
It is to strengthen your faith and expectation of having these things done in you, by the same power and Spirit.
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And therefore if you ask me what use you should make of Christs Death and Resurrection, and these things:
And Therefore if you ask me what use you should make of Christ Death and Resurrection, and these things:
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I say, look upon them as the earnest of your salvation; look upon them as the very sealing of the Covenant between God and you.
I say, look upon them as the earnest of your salvation; look upon them as the very sealing of the Covenant between God and you.
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God reads over (as it were) all the Covenant before us, and seals it in our presence;
God reads over (as it were) all the Covenant before us, and Seals it in our presence;
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and this is the scope of the Manifestation of Jesus Christ:
and this is the scope of the Manifestation of jesus christ:
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It is but to manifest the life to us, to shew what God will do upon your flesh:
It is but to manifest the life to us, to show what God will do upon your Flesh:
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So what God did to Christ Jesus, and so how he carryed him to glory,
So what God did to christ jesus, and so how he carried him to glory,
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so how he was tempted, and be not you discouraged, though it be so with you.
so how he was tempted, and be not you discouraged, though it be so with you.
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See how the Disciples were dismayed, when Christ wrapt up himself, for a Moment, in the grave,
See how the Disciples were dismayed, when christ wrapped up himself, for a Moment, in the grave,
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as in a cloud of darkness; They said, we thought this bad bin he that should have redeemed Israel.
as in a cloud of darkness; They said, we Thought this bad been he that should have redeemed Israel.
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See what an end the Lord made with him, the same end will the Lord make with you also.
See what an end the Lord made with him, the same end will the Lord make with you also.
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THE TRUTH as it is in JESUS. JOHN. 17. Sanctifie them through thy Truth, thy word is Truth.
THE TRUTH as it is in JESUS. JOHN. 17. Sanctify them through thy Truth, thy word is Truth.
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Verse, 19. And for their sakes I sanctifie my self, that they might be sanctified through the Truth.
Verse, 19. And for their sakes I sanctify my self, that they might be sanctified through the Truth.
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THis same Portion of Scripture that is read to you, is an Enforcement, or part of an Enforcement of one of those savory Petitions, which Jesus Christ put up at his departure out of this world for his Disciples,
THis same Portion of Scripture that is read to you, is an Enforcement, or part of an Enforcement of one of those savoury Petitions, which jesus christ put up At his departure out of this world for his Disciples,
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and in them, for all his elect: The Petition is this; Sanctifie them through thy Truth.
and in them, for all his elect: The Petition is this; Sanctify them through thy Truth.
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This Petition he doth in part explain, and he doth enforce and urge it with Arguments.
This Petition he does in part explain, and he does enforce and urge it with Arguments.
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1. He explains it in part, that part, thy Truth, he explains it thus, thy word is Truth.
1. He explains it in part, that part, thy Truth, he explains it thus, thy word is Truth.
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Now before I go any further:
Now before I go any further:
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By the word here we are not to understand this same Letter, (for we know this same Letter of the word, is taken up by every one to defend his opinion,
By the word Here we Are not to understand this same letter, (for we know this same letter of the word, is taken up by every one to defend his opinion,
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and therefore this is not the meaning of thy word is Truth:) But the meaning is this;
and Therefore this is not the meaning of thy word is Truth:) But the meaning is this;
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That that word that was with God, and that was God; that word is Truth.
That that word that was with God, and that was God; that word is Truth.
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I conceive this same truth being a relative notion, is here to be taken in opposition to form ▪ Thy word is Truth: The meaning is this;
I conceive this same truth being a relative notion, is Here to be taken in opposition to from ▪ Thy word is Truth: The meaning is this;
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That thy word, it is not only a form and an appearance in which thou dost make out thy self unto the world,
That thy word, it is not only a from and an appearance in which thou dost make out thy self unto the world,
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but thy word indeed is the very Truth, (that is) it is thy self,
but thy word indeed is the very Truth, (that is) it is thy self,
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and so Christ desires that his Disciples may be sanctified, not by planting the knowledg of the literal word in their minds;
and so christ Desires that his Disciples may be sanctified, not by planting the knowledge of the literal word in their minds;
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but by ingraffing the nature of the Divine word in their hearts, that is, by ingraffing God himself, by God himself becoming one with them.
but by Engrafting the nature of the Divine word in their hearts, that is, by Engrafting God himself, by God himself becoming one with them.
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This is the only means of Sanctification;
This is the only means of Sanctification;
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This is the true Sanctification by the word; The ingraffed word which is able to save our souls.
This is the true Sanctification by the word; The Ingrafted word which is able to save our Souls.
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Now having explained his request, he enforces it, and the first Enforcement of it is this, from the title, and the reason that may be pleaded,
Now having explained his request, he inforces it, and the First Enforcement of it is this, from the title, and the reason that may be pleaded,
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why they should be sanctified, why the Members of Christ should be sanctified: Why saith he:
why they should be sanctified, why the Members of christ should be sanctified: Why Says he:
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There is as much reason why they should be sanctified, as there is why I should be sanctifyed:
There is as much reason why they should be sanctified, as there is why I should be sanctified:
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For as thou-hast sent me into the world, so have I sent them into the world. For as thou-hast sent me into the world, so have I sent them into the world.
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Mark it I pray, and you will see that it is not such a wringing of the nose that will cause blood;
Mark it I pray, and you will see that it is not such a wringing of the nose that will cause blood;
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when we make a necessity of the same things to be wrought in us ▪ as were wrought in Christ Iesus.
when we make a necessity of the same things to be wrought in us ▪ as were wrought in christ Iesus.
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For as God hath sent Christ into the world, so did Christ send these his Disciples into the world, that is,
For as God hath sent christ into the world, so did christ send these his Disciples into the world, that is,
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as God did send Christ into the world to make known himself, so Christ Iesus, when he hath fulfilled his Ministration in the flesh, he sends out Beleevers;
as God did send christ into the world to make known himself, so christ Iesus, when he hath fulfilled his Ministration in the Flesh, he sends out Believers;
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I say, he sends out Beleevers upon the same design to make out God and his glory to the world.
I say, he sends out Believers upon the same Design to make out God and his glory to the world.
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So that then this is a sure and satisfying ground, why the same glory of the Father must work in Beleevers, that wrought in Christ,
So that then this is a sure and satisfying ground, why the same glory of the Father must work in Believers, that wrought in christ,
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because that Beleevers are sent out upon the same errand and design that Christ was sent about;
Because that Believers Are sent out upon the same errand and Design that christ was sent about;
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As thou hast sent me into the world, so have I sent these into &c. Beleevers hold forth God in a spiritual discovery to the world, that is, they hold forth that glory of the Fathers working,As thou hast sent me into the world, so have I sent these into etc. Believers hold forth God in a spiritual discovery to the world, that is, they hold forth that glory of the Father's working,
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and discovering it self in them in a spirituall way, which Christ held forth in a fleshly way: My meaning is;
and discovering it self in them in a spiritual Way, which christ held forth in a fleshly Way: My meaning is;
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Beleevers are not lift up upon a material Cross, as Christ was, and do not suffer without the gate, as Christ did;
Believers Are not lift up upon a material Cross, as christ was, and do not suffer without the gate, as christ did;
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but their Old man is crucified spiritually, and they are raised and quickond by a lively hope spiritually.
but their Old man is Crucified spiritually, and they Are raised and quickond by a lively hope spiritually.
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This is the Reason that Christ saith;
This is the Reason that christ Says;
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As thou hast sent me into the world, so have I sent them into the world; As thou hast sent me into the world, so have I sent them into the world;
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Therefore, sanctifie them with thy Truth, thy word is Truth:
Therefore, sanctify them with thy Truth, thy word is Truth:
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And for their sakes (saith he) I sanctifie my self. This is (as it were) the making up of the Reason,And for their sakes (Says he) I sanctify my self. This is (as it were) the making up of the Reason,
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and the meaning of it is this;
and the meaning of it is this;
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saith Christ, Herein doth thy design come to its period and perfection, even in the Sanctification of my Members.
Says christ, Herein does thy Design come to its Period and perfection, even in the Sanctification of my Members.
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Herein thy design (Oh Father) is come to the birth, and is brought forth; Herein thy Design (O Father) is come to the birth, and is brought forth;
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for while this design works only in my person, it is not at its term and period, till it come to work in their persons;
for while this Design works only in my person, it is not At its term and Period, till it come to work in their Persons;
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for I am but (as it were) an intermediate forme and person, in whom thou dost discover thy self for the present, with relation to the like discovery in them, through the spirit, afterwards;
for I am but (as it were) an intermediate Form and person, in whom thou dost discover thy self for the present, with Relation to the like discovery in them, through the Spirit, afterwards;
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And therefore (saith he) For their sakes I sanctifie my self, that &c. As who should say;
And Therefore (Says he) For their sakes I sanctify my self, that etc. As who should say;
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If it were not in relation to them, there should be no such thing as my dying, and suffering, and rising again;
If it were not in Relation to them, there should be no such thing as my dying, and suffering, and rising again;
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It is but in relation to their Sanctification, that the same glory may work in them in the Spirit, conformable to this pattern of mine in the flesh.
It is but in Relation to their Sanctification, that the same glory may work in them in the Spirit, conformable to this pattern of mine in the Flesh.
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And thus you have the meaning of the words; For their sakes I sanctifie my self, &c. That which I shal insist upon at this time, is the last word of the Text, Through thy Truth: So that the Observation that I would ground thereupon, is this.
And thus you have the meaning of the words; For their sakes I sanctify my self, etc. That which I shall insist upon At this time, is the last word of the Text, Through thy Truth: So that the Observation that I would ground thereupon, is this.
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That that Glory of the Father, which works in the body of Christ, the Saints, is the Truth of that same Image that did appear in the head of that body, Christ Jesus.
That that Glory of the Father, which works in the body of christ, the Saints, is the Truth of that same Image that did appear in the head of that body, christ jesus.
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It is called an Image, in 2 Cor. 3. ult. we all, as in a glass,
It is called an Image, in 2 Cor. 3. ult. we all, as in a glass,
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behold the Glory of the Lord; (there it is equivalently called an Image;
behold the Glory of the Lord; (there it is equivalently called an Image;
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for your face in a glass, is but an Image of your face;) but it follows more expresly:
for your face in a glass, is but an Image of your face;) but it follows more expressly:
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And are changed into the same Image from glory to glory. And Are changed into the same Image from glory to glory.
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But stil I desire you to carry that along, that a Beleevers crucifying is not a fleshly crucifying,
But still I desire you to carry that along, that a Believers crucifying is not a fleshly crucifying,
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as Christs was, but his Old man is crucified by spiritually discoveries. This is the Truth, and the other is but the form.
as Christ was, but his Old man is Crucified by spiritually discoveries. This is the Truth, and the other is but the from.
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Now I must explain my self here:
Now I must explain my self Here:
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You wil ask me, whether that same work of God, that is wrought in the hearts of Beleevers, be their eternal life, their happiness and salvation? Whether that be their Righteousness;
You will ask me, whither that same work of God, that is wrought in the hearts of Believers, be their Eternal life, their happiness and salvation? Whither that be their Righteousness;
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for there is a great prejudice against Doctrines of this kind;
for there is a great prejudice against Doctrines of this kind;
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as if we did take away from Christ, and give to that work of God within us, that honour that is due to Jesus Christ.
as if we did take away from christ, and give to that work of God within us, that honour that is due to jesus christ.
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Now I conceive that neither the Actions of God in Christ, (I mean of Christ dying and rising) nor the like Actions of the Spirit in us, conforming us unto Christ, are our salvation,
Now I conceive that neither the Actions of God in christ, (I mean of christ dying and rising) nor the like Actions of the Spirit in us, conforming us unto christ, Are our salvation,
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or eternall life, but the making out of eternal life;
or Eternal life, but the making out of Eternal life;
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they are only the Manifestation of that grace that was given us before the world began.
they Are only the Manifestation of that grace that was given us before the world began.
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If you ask me then what is our happiness and our life; I conceive that God alone is our happiness, God in union with us. Mark it;
If you ask me then what is our happiness and our life; I conceive that God alone is our happiness, God in Union with us. Mark it;
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not only God loving us, for love is but an expression to us.
not only God loving us, for love is but an expression to us.
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Love is a sweet thing among the creatures, and we know what love is from one to another;
Love is a sweet thing among the creatures, and we know what love is from one to Another;
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but the Love of God to us, is but the making out of a kind of spiritual Union that is between God and a Beleever;
but the Love of God to us, is but the making out of a kind of spiritual union that is between God and a Believer;
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So that to say, that the Love of God placed upon us is our happiness, is too weak, and too low an expression:
So that to say, that the Love of God placed upon us is our happiness, is too weak, and too low an expression:
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but this is our happiness that we are in God, and in Jesus Christ;
but this is our happiness that we Are in God, and in jesus christ;
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and that the Father and the Son is in us, and is our Righteousness and our Strength in Union with us;
and that the Father and the Son is in us, and is our Righteousness and our Strength in union with us;
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This is our happiness and eternall Life.
This is our happiness and Eternal Life.
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Now I say, all the Dispensations of God are but to make out these things unto us.
Now I say, all the Dispensations of God Are but to make out these things unto us.
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Give me leave to illustrate it to you, by going a little about. This was our Lot and Portion, from the beginning;
Give me leave to illustrate it to you, by going a little about. This was our Lot and Portion, from the beginning;
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God was our Portion, and God did maintain our Lot, as Psa. 16. And God was become in Union with the creature:
God was our Portion, and God did maintain our Lot, as Psa. 16. And God was become in union with the creature:
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This was in the beginning of the Creation, and this was in the Person of Christ Iesus,
This was in the beginning of the Creation, and this was in the Person of christ Iesus,
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as an Earnest of the whole;
as an Earnest of the Whole;
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but this same Union, and this great happiness, that the creature might be sensible of it,
but this same union, and this great happiness, that the creature might be sensible of it,
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and that it might come home with the greater advantage, (as it were) and we might have the more lively taste of it;
and that it might come home with the greater advantage, (as it were) and we might have the more lively taste of it;
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therefore did God ordain all those intervening administrations:
Therefore did God ordain all those intervening administrations:
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therefore he makes the first Adam as a figure of Christ, and therefore he bestows but a little grace on Adam, or makes him mutable that he might fall, that the Love of the Father might be the more manifested to us, which we could never have seen,
Therefore he makes the First Adam as a figure of christ, and Therefore he bestows but a little grace on Adam, or makes him mutable that he might fallen, that the Love of the Father might be the more manifested to us, which we could never have seen,
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nor admired so much, if we had not been thus led about unto it. And this is the end of Christ in the Flesh, and Christ in the Spirit;
nor admired so much, if we had not been thus led about unto it. And this is the end of christ in the Flesh, and christ in the Spirit;
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and so I shal come to shew you the difference betweene Christ in the Flesh, and Christ in the Saints;
and so I shall come to show you the difference between christ in the Flesh, and christ in the Saints;
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for if we give glory to any other then unto Christ, we shoot beside the mark;
for if we give glory to any other then unto christ, we shoot beside the mark;
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we give it to Christ stil; but there is Christ in the Flesh, and Christ in the Spirit;
we give it to christ still; but there is christ in the Flesh, and christ in the Spirit;
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both these agree to make out the Father;
both these agree to make out the Father;
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and here is the difference of that work of God within us, from that work of God in Christ.
and Here is the difference of that work of God within us, from that work of God in christ.
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This latter is the Truth of the former;
This latter is the Truth of the former;
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Sanctifie them through thy Truth, that is, do thou act those things really in them, which are done in a figure for them upon me: There is the Truth.Sanctify them through thy Truth, that is, do thou act those things really in them, which Are done in a figure for them upon me: There is the Truth.
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I desire to cleer up this to you by some fami••ar experience.
I desire to clear up this to you by Some fami••ar experience.
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You know that Jesus Christ is said to dye for our sins, and rise again for our Justification.
You know that jesus christ is said to die for our Sins, and rise again for our Justification.
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Here is now Christ in the Flesh; here is his Ministration.
Here is now christ in the Flesh; Here is his Ministration.
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Why now, hereupon salvation is preached unto men, and it is told, that God is reconciled,
Why now, hereupon salvation is preached unto men, and it is told, that God is reconciled,
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for he hath sent his Son. There is nothing to be done; Justice is fulfilled; God is reconciled;
for he hath sent his Son. There is nothing to be done; justice is fulfilled; God is reconciled;
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he would not else have slain his Fatlings, and made a feast for us. Therefore beleeve: Here is the outward dispensation;
he would not Else have slave his Fatlings, and made a feast for us. Therefore believe: Here is the outward Dispensation;
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but now a poor soul, notwithstanding all this, lyes under the guilt and weight of sin;
but now a poor soul, notwithstanding all this, lies under the guilt and weight of since;
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and such a grievious sin comes to his mind, and not only one, but multitudes of sins lye upon him;
and such a grievious since comes to his mind, and not only one, but Multitudes of Sins lie upon him;
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whereby he cannot beleeve or take comfort in these glad tydings.
whereby he cannot believe or take Comfort in these glad tidings.
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Do ye not see that there is need of another Ministration? Is there not need of the Law of the Spirit of Life in Christ Jesus,
Do you not see that there is need of Another Ministration? Is there not need of the Law of the Spirit of Life in christ jesus,
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as well as a Proposition of the Gospel? You come and shew a poor soul the Proposition of the Gospel;
as well as a Proposition of the Gospel? You come and show a poor soul the Proposition of the Gospel;
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That whosoever beleeveth in Christ Jesus shal have eternal life &c. And God so loveth the World, that he gave his only begotten Son, that whosoever beleeves in him should have eternall life. That whosoever Believeth in christ jesus shall have Eternal life etc. And God so loves the World, that he gave his only begotten Son, that whosoever believes in him should have Eternal life.
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Yet all this while the poor soul lyes dead, til not only the Letter, but the Spirit of the Gospell comes and appears to him:
Yet all this while the poor soul lies dead, till not only the letter, but the Spirit of the Gospel comes and appears to him:
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Till Christ appears, not only in the first Court, that is his own flesh, or the Letter of the Gospell;
Till christ appears, not only in the First Court, that is his own Flesh, or the letter of the Gospel;
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but in the inmost place of all, that is, in this mans conscience;
but in the inmost place of all, that is, in this men conscience;
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for we may allude to that place, Heb. 9. 24. For Christ is not entered into the holy places made with hands, which are the figures of the true,
for we may allude to that place, Hebrew 9. 24. For christ is not entered into the holy places made with hands, which Are the figures of the true,
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but into heaven it self, now to appear in the presence of God for us. Pray mark it;but into heaven it self, now to appear in the presence of God for us. Pray mark it;
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Jesus Christ did not suffer in Heaven, but without the gate; he suffered in the world, but he is entered into Heaven. These words are spoken figuratively;
jesus christ did not suffer in Heaven, but without the gate; he suffered in the world, but he is entered into Heaven. These words Are spoken figuratively;
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its true, he went up visibly, to his Disciples, into Heaven, (that is) a place remote from their sight, a Cloud received him out of their sight.
its true, he went up visibly, to his Disciples, into Heaven, (that is) a place remote from their sighed, a Cloud received him out of their sighed.
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The true Heaven (and that Heaven where Christ doth appear to the comfort and relief of a poor soul) is the conscience of a poor sinner,
The true Heaven (and that Heaven where christ does appear to the Comfort and relief of a poor soul) is the conscience of a poor sinner,
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and that is called Heaven, because as Heaven is the place of God, so is the heart of man;
and that is called Heaven, Because as Heaven is the place of God, so is the heart of man;
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the heart of man is the place of God. He is said to be the searcher of the heart;
the heart of man is the place of God. He is said to be the searcher of the heart;
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he sits there, and wounds, and heals there; there is Gods true place.
he sits there, and wounds, and heals there; there is God's true place.
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It is not in the understanding of a man, in the notions there, but it is in the heart of a man, thither it is that Jesus Christ is gone.
It is not in the understanding of a man, in the notions there, but it is in the heart of a man, thither it is that jesus christ is gone.
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Christ in the Spirit is in the hearts of his people, that is Christs place,
christ in the Spirit is in the hearts of his people, that is Christ place,
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for that is the Fathers place, for he is in the Father, and he goes to the Father;
for that is the Father's place, for he is in the Father, and he Goes to the Father;
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as it is said, Touch me not, for I am not yet ascended to my Father.
as it is said, Touch me not, for I am not yet ascended to my Father.
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Now you know that the Father, though he be without us, he is within us; he can neither be said to be without us or within us, inclusively nor exclusively,
Now you know that the Father, though he be without us, he is within us; he can neither be said to be without us or within us, inclusively nor exclusively,
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for he fills all things, and is comprehended in nothing. So Jesus Christ is within us;
for he fills all things, and is comprehended in nothing. So jesus christ is within us;
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the Father is in the hearts of men, and so is Christ, and that is the Heaven where he appears now;
the Father is in the hearts of men, and so is christ, and that is the Heaven where he appears now;
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for do but consider this, that which follows in the 25. vers. Pray mark it. Now once in the end of the world hath he appeared to put away sin.
for do but Consider this, that which follows in the 25. vers. Pray mark it. Now once in the end of the world hath he appeared to put away since.
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That which is rendered, the end of the world, may be translated, the end of the age,
That which is rendered, the end of the world, may be translated, the end of the age,
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or the end of that Administration. That which I note from thence, is this;
or the end of that Administration. That which I note from thence, is this;
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that Christs sufferings put an end to one world, that world was at an end when Christ had suffered, that is, God had dispatcht the outward discoveries of salvation,
that Christ sufferings put an end to one world, that world was At an end when christ had suffered, that is, God had dispatched the outward discoveries of salvation,
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and now he would discover it within us; now al that was to be done by him, was within us.
and now he would discover it within us; now all that was to be done by him, was within us.
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He went into the holy place, he went into Heaven, now to appear in the presence of God for us;
He went into the holy place, he went into Heaven, now to appear in the presence of God for us;
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and there it is that Jesus Christ speaks a word for a poor soul: There it is that Jesus Christ sits, as King, in our conscience.
and there it is that jesus christ speaks a word for a poor soul: There it is that jesus christ sits, as King, in our conscience.
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Christ may offer himself long enough in the Letter, in the History of the Gospel;
christ may offer himself long enough in the letter, in the History of the Gospel;
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but if he appear nor in the Spirit, and sit in our consciences to quiet them, we shall never have any true understanding of the word aright.
but if he appear nor in the Spirit, and fit in our Consciences to quiet them, we shall never have any true understanding of the word aright.
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Christ sets us free by making us Sons, and the Son abideth in the house for ever. Pray mark it;
christ sets us free by making us Sons, and the Son Abideth in the house for ever. Pray mark it;
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unless we be made Sons, we cannot abide in the house for ever;
unless we be made Sons, we cannot abide in the house for ever;
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we do not abide in the house for ever, by having an eternall title by Christ,
we do not abide in the house for ever, by having an Eternal title by christ,
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but by a real Son-ship within us: That same which makes Christ a Son makes us Sons;
but by a real Sonship within us: That same which makes christ a Son makes us Sons;
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and so you have it cleared unto you by that instance, that this is the truth;
and so you have it cleared unto you by that instance, that this is the truth;
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and the other, in comparison of this, is but the form, but the Representation or Image,
and the other, in comparison of this, is but the from, but the Representation or Image,
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but the Emblem of this Truth;
but the Emblem of this Truth;
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and so what is it unto us in matter of Sanctification, to say, Christ hath taken hold of our nature,
and so what is it unto us in matter of Sanctification, to say, christ hath taken hold of our nature,
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and purified it, and seperated it, and sanctified it:
and purified it, and separated it, and sanctified it:
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what is this to the sanctifying of us, if our persons be not taken into that same Union,
what is this to the sanctifying of us, if our Persons be not taken into that same union,
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and be not sanctified with the same Spirit that Christ is. Now for this Reason, I shall desire you to look within your selves;
and be not sanctified with the same Spirit that christ is. Now for this Reason, I shall desire you to look within your selves;
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and I make no question, but if you do wait upon God without prejudiced spirits, he wil clear this Truth to you.
and I make no question, but if you do wait upon God without prejudiced spirits, he will clear this Truth to you.
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If so be it might be no offence, I should give you my own experience for the confirmation of this point, (for we can speak nothing,
If so be it might be no offence, I should give you my own experience for the confirmation of this point, (for we can speak nothing,
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but what we have heard, and what we have seen:) Now I must confess,
but what we have herd, and what we have seen:) Now I must confess,
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and profess unto you, that God hath made real this Truth unto me, not by study, not by notion, not by outward discovery, but by an inward experiment:
and profess unto you, that God hath made real this Truth unto me, not by study, not by notion, not by outward discovery, but by an inward experiment:
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For this I have found, and I trust more have found it besides my self, (though it may be they cannot tell what to call those things that work within them,
For this I have found, and I trust more have found it beside my self, (though it may be they cannot tell what to call those things that work within them,
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nor how to express it, (it may be) but this I have found, that all outward administration hath been weak,
nor how to express it, (it may be) but this I have found, that all outward administration hath been weak,
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and unable to produce those fruits and effects which the Scripture makes mention of: it hath been as the Law;
and unable to produce those fruits and effects which the Scripture makes mention of: it hath been as the Law;
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What the Law could not do, in that it was weak &c. And look into your selves,What the Law could not do, in that it was weak etc. And look into your selves,
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whether you have not found it so in your selves, that you have had some corruption that hath troubled you:
whither you have not found it so in your selves, that you have had Some corruption that hath troubled you:
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Some masterful lust you would be glad to get the victory over, and ye would account him a Messenger, one among a thousand, that could shew you how to effect your desires
some masterful lust you would be glad to get the victory over, and you would account him a Messenger, one among a thousand, that could show you how to Effect your Desires
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I am sure, it hath been so with me; and when I have seen such words as these in the Scripture;
I am sure, it hath been so with me; and when I have seen such words as these in the Scripture;
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Sin shall not have Dominion over you, for ye are not under the Law but under Grace. since shall not have Dominion over you, for you Are not under the Law but under Grace.
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I have considered with my self, and have done as I have been directed to do,
I have considered with my self, and have done as I have been directed to do,
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and I have told my self thou art under grace, and I have pleaded this to God, Lord I am under grace, I am under the Gospel,
and I have told my self thou art under grace, and I have pleaded this to God, Lord I am under grace, I am under the Gospel,
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and why should sin have dominion over me: and thereupon I have studied the promises, because 'tis said;
and why should since have dominion over me: and thereupon I have studied the promises, Because it's said;
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There are given to us exceeding great and precious promises, that by them, we might be made partakers of the divine nature. There Are given to us exceeding great and precious promises, that by them, we might be made partakers of the divine nature.
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I have looked upon Jesus Christ dying for me, because the Scripture saith, The Love of Christ constrains us, &c. When all this while I have been like Siseras Mother, wondering in my self,
I have looked upon jesus christ dying for me, Because the Scripture Says, The Love of christ constrains us, etc. When all this while I have been like Siseras Mother, wondering in my self,
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why do his Chariot Wheels stay, & c? Why am I not set free from my lusts? Is the Gospel a broken Reed? Doth it tell us things that we must make up by imagination, rather then feel the real operation,
why do his Chariot Wheels stay, & c? Why am I not Set free from my Lustiest? Is the Gospel a broken Reed? Does it tell us things that we must make up by imagination, rather then feel the real operation,
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and experiment of them within us?
and experiment of them within us?
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The last Scripture I was much exercised in, in relation to these things, was this, in the Epistle of John; He that abideth in him sinneth not.
The last Scripture I was much exercised in, in Relation to these things, was this, in the Epistle of John; He that Abideth in him Sinneth not.
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Hereupon I enquire what this is, to abide in Christ, and sought to make it out to my self by my own Reason,
Hereupon I inquire what this is, to abide in christ, and sought to make it out to my self by my own Reason,
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and to find it out by the Letter of the Scripture, and all the account I could give of it, did relate to the creatures action:
and to find it out by the letter of the Scripture, and all the account I could give of it, did relate to the creatures actium:
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I thought we must be still commanding our selves, and putting our selves on to abide in Christ;
I Thought we must be still commanding our selves, and putting our selves on to abide in christ;
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and we must call upon one another to abide in Christ.
and we must call upon one Another to abide in christ.
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And thus was I exercised in a continuall toyle and perplexity, and never could see my desires all this while, I could not find my corruptions slaine by all these means, til God was pleased to hold forth this discovery to me, which I do now desire to hold forth to you, viz. that it is not the flesh of these things, it is not the historicall knowledg of these things, it is not the saying you are under grace;
And thus was I exercised in a continual toil and perplexity, and never could see my Desires all this while, I could not find my corruptions slain by all these means, till God was pleased to hold forth this discovery to me, which I do now desire to hold forth to you, viz. that it is not the Flesh of these things, it is not the historical knowledge of these things, it is not the saying you Are under grace;
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it is not being under the forme of the Gospell that can change your hearts, set you free from sin;
it is not being under the Form of the Gospel that can change your hearts, Set you free from since;
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but it is the Spirit, that, when he comes, doth chase away all Clouds, as the Sun on the earth.
but it is the Spirit, that, when he comes, does chase away all Clouds, as the Sun on the earth.
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It is Christ in the Spirit, who is the truth within you, represented by that History without you;
It is christ in the Spirit, who is the truth within you, represented by that History without you;
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and yet all these things are the making out of God to you; they are not your happiness, or your life;
and yet all these things Are the making out of God to you; they Are not your happiness, or your life;
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for our happiness lies not in any action, be it in the greatest action;
for our happiness lies not in any actium, be it in the greatest actium;
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not in the mortification of sin, nor in vivification, but our life lyes in Union, that hidden principle within us, that is God.
not in the mortification of since, nor in vivification, but our life lies in union, that hidden principle within us, that is God.
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And if ever you would have this Union, and that which is your hope made out to you,
And if ever you would have this union, and that which is your hope made out to you,
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and would have the enjoyment of it in this life, you must wait upon that Jesus that came down from the Fathers Bosom, and lived in the flesh;
and would have the enjoyment of it in this life, you must wait upon that jesus that Come down from the Father's Bosom, and lived in the Flesh;
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you must wait upon him, to come and live in your spirits, not only to bring you forth in the participation of his nature,
you must wait upon him, to come and live in your spirits, not only to bring you forth in the participation of his nature,
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but to fill you with the fulness of God, for so we have warrant to expect, that you may be filled with all the fulness of God.
but to fill you with the fullness of God, for so we have warrant to expect, that you may be filled with all the fullness of God.
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Now this the Lord shew you to be a Truth: There is a two-fold Truth; there is a mediate Truth, and an ultimate Truth;
Now this the Lord show you to be a Truth: There is a twofold Truth; there is a mediate Truth, and an ultimate Truth;
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there is a Truth manifesting, and a Truth manifested: Now the Truth manifested, is Union; That they all may be one, as we are one.
there is a Truth manifesting, and a Truth manifested: Now the Truth manifested, is union; That they all may be one, as we Are one.
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This is the Truth that God would manifest to us by these things; by coming to us in the flesh of Christ, and in the Spirit.
This is the Truth that God would manifest to us by these things; by coming to us in the Flesh of christ, and in the Spirit.
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Now the Truth manifesting, is the Appearance of Christ in the Spirit, sutable and conformable to that outward Appearance of Christ in the flesh, without us, for our sakes:
Now the Truth manifesting, is the Appearance of christ in the Spirit, suitable and conformable to that outward Appearance of christ in the Flesh, without us, for our sakes:
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And you wil never have the Love of God, and your Union with God, manifested to you,
And you will never have the Love of God, and your union with God, manifested to you,
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unless it be manifested to you by the Spirit, and except God work the same works in you, that he wrought in Christ.
unless it be manifested to you by the Spirit, and except God work the same works in you, that he wrought in christ.
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And thus I have discharged my self of this same Testimony. There are but two or three things that I shall speak by way of Use; and the first is this.
And thus I have discharged my self of this same Testimony. There Are but two or three things that I shall speak by Way of Use; and the First is this.
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Consider that which our Saviour speaks, John 16. 5. saith he there; It is expedient for you that I should go away; and pray mark it here.
Consider that which our Saviour speaks, John 16. 5. Says he there; It is expedient for you that I should go away; and pray mark it Here.
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These times from Christs departure, are the times of the Spirit. And pray mark that in the first place;
These times from Christ departure, Are the times of the Spirit. And pray mark that in the First place;
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the Spirit is the power of the fleshly administration; he is the power within us, of that fleshly, or administration without us.
the Spirit is the power of the fleshly administration; he is the power within us, of that fleshly, or administration without us.
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The Spirit is often called power, in the Demonstration of the Spirit and Power. •. Observe this, that there is but one Administration upon the world at a time;
The Spirit is often called power, in the Demonstration of the Spirit and Power. •. Observe this, that there is but one Administration upon the world At a time;
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there is but one Administration upon a Person at a time:
there is but one Administration upon a Person At a time:
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So that, if you be under that Administration of the Spirit, you are past from under the fleshly Administration.
So that, if you be under that Administration of the Spirit, you Are passed from under the fleshly Administration.
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This is clear from hence, that Christ saith;
This is clear from hence, that christ Says;
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It is expedient for you that I go away, for except I go away, the Comforter wil not come. It is expedient for you that I go away, for except I go away, the Comforter will not come.
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A seed of corn doth not grow up in the eare or the blade, except it dye in its own first form; and so it is here,
A seed of corn does not grow up in the ear or the blade, except it die in its own First from; and so it is Here,
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That which I would infer from hence, is this;
That which I would infer from hence, is this;
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That you must go quite through the fleshly Administration, before you can come under the spirituall Administration.
That you must go quite through the fleshly Administration, before you can come under the spiritual Administration.
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You must see the Originall of the Administration, and the end of it, that is the Father;
You must see the Original of the Administration, and the end of it, that is the Father;
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the Father sent the Son, and he sent the Son to reveal the Father:
the Father sent the Son, and he sent the Son to reveal the Father:
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And it is not in the Death of Christ you are to see it, it is not in the Resurrection of Christ you are to see it.
And it is not in the Death of christ you Are to see it, it is not in the Resurrection of christ you Are to see it.
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He brings you to the sight of this, by the power of these things working within you.
He brings you to the sighed of this, by the power of these things working within you.
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And to confirm this to you, I desire you to consider;
And to confirm this to you, I desire you to Consider;
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That when as the Scripture speaks of Christ, and when Christ himself speaks to the Father, you shall find that the Dialect is exceeding different:
That when as the Scripture speaks of christ, and when christ himself speaks to the Father, you shall find that the Dialect is exceeding different:
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When Christ speaks to the Father, look into the 17 of John, 11. And now, saith he;
When christ speaks to the Father, look into the 17 of John, 11. And now, Says he;
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I am no more in the world, but they are in the world; keep through thine own name, those whom thou hast given me. I am no more in the world, but they Are in the world; keep through thine own name, those whom thou hast given me.
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When the Scripture speaks of Christ to men, it saith;
When the Scripture speaks of christ to men, it Says;
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That God hath given him power over all flesh, that he should give life to whomsoever he will. That God hath given him power over all Flesh, that he should give life to whomsoever he will.
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And so the Scripture exalts Christ;
And so the Scripture exalts christ;
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but when Christ speaks to the Father, he doth quite devest himself, and saith, Father I have kept them through thy name, I have manifested thy name unto them.
but when christ speaks to the Father, he does quite devest himself, and Says, Father I have kept them through thy name, I have manifested thy name unto them.
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verse 6. Mark ye, Christ had made this discovery to them, that all the power he had, was of the Father:
verse 6. Mark you, christ had made this discovery to them, that all the power he had, was of the Father:
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And now, saith he, Father, I come to thee, keep them through thy name. And now, Says he, Father, I come to thee, keep them through thy name.
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It was before, by Gods name, that Christ kept them, but now it breaks forth more clearly, that it was through the Fathers name;
It was before, by God's name, that christ kept them, but now it breaks forth more clearly, that it was through the Father's name;
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and so I conceive that this is a kind of resignation of the Kingdom to the Father.
and so I conceive that this is a kind of resignation of the Kingdom to the Father.
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It is true, the Administration was to go over and over again, that is, Beleevers are first trayned up under a legall Administration, It is true, the Administration was to go over and over again, that is, Believers Are First trained up under a Legal Administration,
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and trayned up under an Administration of Christ in the flesh, before they come to the Administration of Christ in the Spirit;
and trained up under an Administration of christ in the Flesh, before they come to the Administration of christ in the Spirit;
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but as Christ himself, when he is going out of the world, saith; I have done all that I came to do:
but as christ himself, when he is going out of the world, Says; I have done all that I Come to do:
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So after a time, Christ leads us from a knowing of him after the flesh, as representing things to us to know him within us, as a quickning Spirit.
So After a time, christ leads us from a knowing of him After the Flesh, as representing things to us to know him within us, as a quickening Spirit.
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Consider how much it concerns you, not to shut your eyes against this, but examine it,
Consider how much it concerns you, not to shut your eyes against this, but examine it,
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and try it, because the truth is, you will make slow advance til you are past through the fleshly Administration, and are under the Spirit.
and try it, Because the truth is, you will make slow advance till you Are passed through the fleshly Administration, and Are under the Spirit.
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Look into the 28. Isa. 9. Whom shall he teach knowledg, and whom shall he make to understand Doctrine, them that are weaned from the milk, and drawn from the breasts.
Look into the 28. Isaiah 9. Whom shall he teach knowledge, and whom shall he make to understand Doctrine, them that Are weaned from the milk, and drawn from the breasts.
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Pray mark it, There is a question, and there is an answer;
Pray mark it, There is a question, and there is an answer;
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Whom shall I teach knowledg, and whom shall he make to understand doctrine, there's the question;Whom shall I teach knowledge, and whom shall he make to understand Doctrine, there's the question;
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The answer is, them that are weaned from the milk, &c. This same milk, and these same breasts are the foolishness of God, whereby he had made out himself to us according to our infirmity;
The answer is, them that Are weaned from the milk, etc. This same milk, and these same breasts Are the foolishness of God, whereby he had made out himself to us according to our infirmity;
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they are the fleshly Appearance and Discoveries of God; these are the brests, and this is the milk:
they Are the fleshly Appearance and Discoveries of God; these Are the breasts, and this is the milk:
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and till we have proceeded further, we are in the flesh:
and till we have proceeded further, we Are in the Flesh:
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And as you will count it a shame for an old man to lie sucking at the dugg,
And as you will count it a shame for an old man to lie sucking At the dug,
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so you are in an uncomely posture to be always sucking the brest, and always under rudiments,
so you Are in an uncomely posture to be always sucking the breast, and always under rudiments,
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and to know no more of God then he holds forth in an Image without you.
and to know no more of God then he holds forth in an Image without you.
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This is not your interest to rest here;
This is not your Interest to rest Here;
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and therefore I beseech you to wait upon God, for the humble he will teach in his way.
and Therefore I beseech you to wait upon God, for the humble he will teach in his Way.
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And although I have met with some objections against this, and more may be raised from the Scripture that may seem to make against this,
And although I have met with Some objections against this, and more may be raised from the Scripture that may seem to make against this,
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yet they are made clear to me; therefore wait upon God to clear them up to you.
yet they Are made clear to me; Therefore wait upon God to clear them up to you.
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If be this taken from me, I profess I know no hope that I have of my calling;
If be this taken from me, I profess I know no hope that I have of my calling;
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for what is our hope, but the hope of the high calling? God cals us to fellowship with himself,
for what is our hope, but the hope of the high calling? God calls us to fellowship with himself,
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and hath manifested this by his Son. Weigh these things in the Ballance, and consider that Christ comes in Clouds,
and hath manifested this by his Son. Weigh these things in the Balance, and Consider that christ comes in Clouds,
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and not in clear Discoveries at the first; the Lord give you understanding in all things.
and not in clear Discoveries At the First; the Lord give you understanding in all things.
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THE Dying and the living CHRISTIAN.
THE Dying and the living CHRISTIAN.
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ROM. 14. 8. For whether we live we live unto the Lord, and whether we dye, we dye unto the Lord.
ROM. 14. 8. For whither we live we live unto the Lord, and whither we die, we die unto the Lord.
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HERE is the Unity of Beleevers in their principle, and the Destruction of Beleevers in their Forms. All Christians, in what form soever,
HERE is the Unity of Believers in their principle, and the Destruction of Believers in their Forms. All Christians, in what from soever,
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whether they be bond or free, it is to the Lord, there's their Unity; but there are bond, and there are free; there are Jews; those that are under the Law ▪ there are those that are without Law; there are such as do live to the Law,
whither they be bound or free, it is to the Lord, there's their Unity; but there Are bound, and there Are free; there Are jews; those that Are under the Law ▪ there Are those that Are without Law; there Are such as doe live to the Law,
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and such as do dye to the Law; there is their Destruction. I have already observed this point unto you.
and such as doe die to the Law; there is their Destruction. I have already observed this point unto you.
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That God is in all forms, not only in distinct forms, but in opposite forms:
That God is in all forms, not only in distinct forms, but in opposite forms:
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Whether we live we live unto the Lord, or whether we dye, we dye unto the Lord. Whither we live we live unto the Lord, or whither we die, we die unto the Lord.
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He that regardeth a day, and he that regardeth not a day, the Lord is in the light, a•• in the principles of the one as well as of the other. The Lord is guide and leader of him that observes a day,He that Regardeth a day, and he that Regardeth not a day, the Lord is in the Light, a•• in the principles of the one as well as of the other. The Lord is guide and leader of him that observes a day,
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and of him that observes not a day.
and of him that observes not a day.
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This seems to be a contradiction, a Paradox; God is but one, the Truth is but one;
This seems to be a contradiction, a Paradox; God is but one, the Truth is but one;
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'tis true, but there are several steps and degrees of this Truth:
it's true, but there Are several steps and Degrees of this Truth:
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We shall never come to be all one, and the Name of the Lord will never be one among us,
We shall never come to be all one, and the Name of the Lord will never be one among us,
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untill God is come forth in his most spirituall appearance, and untill he hath brought us all to acknowledg that appearance,
until God is come forth in his most spiritual appearance, and until he hath brought us all to acknowledge that appearance,
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but in order to Gods making out himself in his spirituall appearance, in his naked discovery,
but in order to God's making out himself in his spiritual appearance, in his naked discovery,
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and with an open face, he doth manifest himself in forms, and under vails; and he doth put off one form after another;
and with an open face, he does manifest himself in forms, and under vails; and he does put off one from After Another;
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put off a more gross, and put on a more fine;
put off a more gross, and put on a more fine;
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put off a more thick, and put on a more thin, and spirituall, and subtile vail.
put off a more thick, and put on a more thin, and spiritual, and subtle Vail.
vvb a-acp dt av-dc j, cc vvd p-acp dt av-dc j, cc j, cc j n1.
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God is in all forms, but comprehended of no form;
God is in all forms, but comprehended of no from;
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1025
if he were comprehended in any, then he would not be in a diversity of forms;
if he were comprehended in any, then he would not be in a diversity of forms;
cs pns31 vbdr vvn p-acp d, cs pns31 vmd xx vbi p-acp dt n1 pp-f n2;
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1026
There's the great mistake of Christians;
There's the great mistake of Christians;
pc-acp|vbz dt j n1 pp-f np1;
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1027
and this same dark principle, is that which makes us so to clash one against another:
and this same dark principle, is that which makes us so to clash one against Another:
cc d d j n1, vbz d r-crq vvz pno12 av pc-acp vvi pi p-acp n-jn:
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1028
We know not the mind nor the manner of the Lord; we think if he be in our form, he can be in no other form:
We know not the mind nor the manner of the Lord; we think if he be in our from, he can be in no other from:
pns12 vvb xx dt n1 ccx dt n1 pp-f dt n1; pns12 vvb cs pns31 vbb p-acp po12 n1, pns31 vmb vbi p-acp dx j-jn n1:
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1029
God is in a variety of forms and appearances, that so, no flesh may glory in his presence.
God is in a variety of forms and appearances, that so, no Flesh may glory in his presence.
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1030
God will not be tyed to one form always, for then that would be lookt upon as more then a form.
God will not be tied to one from always, for then that would be looked upon as more then a from.
np1 vmb xx vbi vvn p-acp crd n1 av, c-acp cs cst vmd vbi vvn p-acp p-acp av-dc cs dt n1.
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1031
I have already gone through three things in the handling of this point, which for the help of your memories, I will only name to you;
I have already gone through three things in the handling of this point, which for the help of your memories, I will only name to you;
pns11 vhb av vvn p-acp crd n2 p-acp dt n-vvg pp-f d n1, r-crq p-acp dt n1 pp-f po22 n2, pns11 vmb av-j vvi p-acp pn22;
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1032
the expounding of it, the bounding of it, and the grounding of it.
the expounding of it, the bounding of it, and the grounding of it.
dt vvg pp-f pn31, dt vvg pp-f pn31, cc dt vvg pp-f pn31.
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1033
For the bounding of it, tha• is the only thing I shal now remember you of.
For the bounding of it, tha• is the only thing I shall now Remember you of.
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1034
Is God in all forms? Then every superstitious wretch will take sanctuary here. I answer thus far;
Is God in all forms? Then every superstitious wretch will take sanctuary Here. I answer thus Far;
vbz np1 p-acp d n2? cs d j n1 vmb vvi n1 av. pns11 vvb av av-j;
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1035
That whatsoever form any man doth conscientiously take up, that is a form of Scripture-cognizance, and doth walk in it to the Lord, being perswaded it is the Lords mind.
That whatsoever from any man does conscientiously take up, that is a from of Scripture-cognizance, and does walk in it to the Lord, being persuaded it is the lords mind.
cst r-crq n1 d n1 vdz av-j vvb a-acp, cst vbz dt n1 pp-f n1, cc vdz vvi p-acp pn31 p-acp dt n1, vbg vvn pn31 vbz dt n2 n1.
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1036
He hath acceptance with the Lord: For this is the bound the Holy Ghost sets in the Text;
He hath acceptance with the Lord: For this is the bound the Holy Ghost sets in the Text;
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1037
He that regards a day regards it to the Lord.
He that regards a day regards it to the Lord.
pns31 cst vvz dt n1 vvz pn31 p-acp dt n1.
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Is a man sincere in what he doth? Doth he it to the Lord? Doth he take it up because he thinks it is the Lords mind? And doth he serve the Lord and not any lust? Not a lust of honor,
Is a man sincere in what he does? Does he it to the Lord? Does he take it up Because he thinks it is the lords mind? And does he serve the Lord and not any lust? Not a lust of honour,
vbz dt n1 j p-acp r-crq pns31 vdz? vdz pns31 pn31 p-acp dt n1? vdz pns31 vvi pn31 a-acp c-acp pns31 vvz pn31 vbz dt ng1 n1? cc vdz pns31 vvi dt n1 cc xx d n1? xx dt n1 pp-f n1,
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1039
and the applause of men? Or the profit and commodity of this world? Or the preferment of the time? Why,
and the applause of men? Or the profit and commodity of this world? Or the preferment of the time? Why,
cc dt n1 pp-f n2? cc dt n1 cc n1 pp-f d n1? cc dt n1 pp-f dt n1? uh-crq,
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1040
if he doth it to the Lord, who art thou that judgest him? The Scriptures hold forth unto us severall forms (as God hath put on severall forms in his appearance to his people,
if he does it to the Lord, who art thou that Judges him? The Scriptures hold forth unto us several forms (as God hath put on several forms in his appearance to his people,
cs pns31 vdz pn31 p-acp dt n1, q-crq vb2r pns21 cst vv2 pno31? dt n2 vvb av p-acp pno12 j n2 (c-acp np1 vhz vvn p-acp j n2 p-acp po31 n1 p-acp po31 n1,
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1041
and the Scriptures are the records of all these) and direct us unto them,
and the Scriptures Are the records of all these) and Direct us unto them,
cc dt n2 vbr dt n2 pp-f d d) cc vvb pno12 p-acp pno32,
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1042
Now, whosoever in the sincerity of his heart, takes up any of these, and walks in them as unto the Lord, he is accepted of him.
Now, whosoever in the sincerity of his heart, Takes up any of these, and walks in them as unto the Lord, he is accepted of him.
av, r-crq p-acp dt n1 pp-f po31 n1, vvz a-acp d pp-f d, cc vvz p-acp pno32 c-acp p-acp dt n1, pns31 vbz vvn pp-f pno31.
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1043
Now the Use I made of this shall not be repeated; but there is one Use more behind.
Now the Use I made of this shall not be repeated; but there is one Use more behind.
av dt n1 pns11 vvd pp-f d vmb xx vbi vvn; cc-acp pc-acp vbz crd n1 av-dc a-acp.
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1044
I exhorted you the last time, that you should hold it forth, that you do observe all your forms unto the Lord,
I exhorted you the last time, that you should hold it forth, that you do observe all your forms unto the Lord,
pns11 vvd pn22 dt ord n1, cst pn22 vmd vvi pn31 av, cst pn22 vdb vvi d po22 n2 p-acp dt n1,
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1045
and every one bring forth his proper fruit; whether you be in forms, or whether you be above forms:
and every one bring forth his proper fruit; whither you be in forms, or whither you be above forms:
cc d pi vvb av po31 j n1; cs pn22 vbb p-acp n2, cc cs pn22 vbb p-acp n2:
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1046
Thus the holy and happy man is described in the first Psalm; He brings forth his (own) fruit in his season. Look what season and administration you are under, see you bring forth your proper fruit:
Thus the holy and happy man is described in the First Psalm; He brings forth his (own) fruit in his season. Look what season and administration you Are under, see you bring forth your proper fruit:
av dt j cc j n1 vbz vvn p-acp dt ord n1; pns31 vvz av po31 (d) n1 p-acp po31 n1. vvb r-crq n1 cc n1 pn22 vbr p-acp, vvb pn22 vvb av po22 j n1:
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1047
Those that are in forms, see that your forms be advantage ground to rise up to the Spirit; Those that be above forms, let them bring down the glory of God,
Those that Are in forms, see that your forms be advantage ground to rise up to the Spirit; Those that be above forms, let them bring down the glory of God,
d cst vbr p-acp n2, vvb d po22 n2 vbb n1 n1 pc-acp vvi a-acp p-acp dt n1; d cst vbb p-acp n2, vvb pno32 vvi a-acp dt n1 pp-f np1,
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1048
and the Spirit, upon all forms wherein they converse with men;
and the Spirit, upon all forms wherein they converse with men;
cc dt n1, p-acp d n2 c-crq pns32 vvb p-acp n2;
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1049
and as God hath brought them forth in the Spirit, so let them bring forth every action and form wherein they walk in the Spirit.
and as God hath brought them forth in the Spirit, so let them bring forth every actium and from wherein they walk in the Spirit.
cc c-acp np1 vhz vvn pno32 av p-acp dt n1, av vvb pno32 vvi av d n1 cc n1 c-crq pns32 vvb p-acp dt n1.
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1050
But the main Use which I intended, and that for which I did in a main part pitch upon these words, is, to reconcile Beleevers in their different walkings and administrations:
But the main Use which I intended, and that for which I did in a main part pitch upon these words, is, to reconcile Believers in their different walkings and administrations:
p-acp dt j n1 r-crq pns11 vvd, cc cst p-acp r-crq pns11 vdd p-acp dt j n1 n1 p-acp d n2, vbz, pc-acp vvi n2 p-acp po32 j n2-vvg cc n2:
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1051
Indeed it is sad, that there should be any falling out, that there should be any difference, as Reconciliation doth import;
Indeed it is sad, that there should be any falling out, that there should be any difference, as Reconciliation does import;
av pn31 vbz j, cst a-acp vmd vbi d vvg av, cst a-acp vmd vbi d n1, c-acp n1 vdz vvi;
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1052
Let there be no strife among you, for you are brethren. Let there be no strife among you, for you Are brothers.
vvb pc-acp vbi dx n1 p-acp pn22, c-acp pn22 vbr n2.
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1053
Let us not judg one another, as the Apostle saith here, Let not him that eateth, despise him that eateth not.
Let us not judge one Another, as the Apostle Says Here, Let not him that Eateth, despise him that Eateth not.
vvb pno12 xx n1 pi j-jn, c-acp dt n1 vvz av, vvb xx pno31 cst vvz, vvb pno31 cst vvz xx.
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1054
If so be that Christians do not judg themselves in their forms, why should we jud• them? And if so be that we do not judg one another,
If so be that Christians do not judge themselves in their forms, why should we jud• them? And if so be that we do not judge one Another,
cs av vbb d np1 vdb xx vvb px32 p-acp po32 n2, q-crq vmd pns12 n1 pno32? cc cs av vbi cst pns12 vdb xx vvb pi j-jn,
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1055
why should we think that we are judged one of another; for there's the quarrell many times.
why should we think that we Are judged one of Another; for there's the quarrel many times.
q-crq vmd pns12 vvi cst pns12 vbr vvn crd pp-f j-jn; c-acp pc-acp|vbz dt n1 d n2.
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1056
Such a man cannot walk in a different form from me, but I think presently he condemns me,
Such a man cannot walk in a different from from me, but I think presently he condemns me,
d dt n1 vmbx vvi p-acp dt j n1 p-acp pno11, cc-acp pns11 vvb av-j pns31 vvz pno11,
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1057
and accounts me fleshly and carnall:
and accounts me fleshly and carnal:
cc vvz pno11 j cc j:
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1058
It is a sign that thou judgest thy brother in his form, that dost think that he judgeth thee in thy form;
It is a Signen that thou Judges thy brother in his from, that dost think that he Judgeth thee in thy from;
pn31 vbz dt n1 cst pns21 vv2 po21 n1 p-acp po31 n1, cst vd2 vvi cst pns31 vvz pno21 p-acp po21 n1;
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1059
For such as we are our selves, such we judg others to be;
For such as we Are our selves, such we judge Others to be;
c-acp d c-acp pns12 vbr po12 n2, d pns12 vvb ng2-jn pc-acp vbi;
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1060
Let us not judg one another, for God hath received him that eateth, and God hath received him that eateth not.
Let us not judge one Another, for God hath received him that Eateth, and God hath received him that Eateth not.
vvb pno12 xx n1 pi j-jn, c-acp np1 vhz vvn pno31 cst vvz, cc np1 vhz vvn pno31 cst vvz xx.
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1061
Where is the unity of the Spirit, that the Apostle speaks of, Ephes. 4. Is there no unity,
Where is the unity of the Spirit, that the Apostle speaks of, Ephesians 4. Is there no unity,
q-crq vbz dt n1 pp-f dt n1, cst dt n1 vvz pp-f, np1 crd vbz pc-acp dx n1,
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1062
but where there is uniformity? Because we have not still one form, have we not therefore one Father, one Lord, one Baptism,
but where there is uniformity? Because we have not still one from, have we not Therefore one Father, one Lord, one Baptism,
cc-acp c-crq pc-acp vbz n1? c-acp pns12 vhb xx av crd n1, vhb pns12 xx av crd n1, crd n1, crd n1,
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1063
or one common condition of suffering? Doth not the world hate you, if you be Saints? And doth it not hate them also that walk in another form,
or one Common condition of suffering? Does not the world hate you, if you be Saints? And does it not hate them also that walk in Another from,
cc crd j n1 pp-f vvg? vdz xx dt n1 vvb pn22, cs pn22 vbb n2? cc vdz pn31 xx vvi pno32 av cst vvb p-acp j-jn n1,
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1064
if they be Saints? Let us not judg one another; the strangeness that is among Christians, because of forms, is sad to behold;
if they be Saints? Let us not judge one Another; the strangeness that is among Christians, Because of forms, is sad to behold;
cs pns32 vbb n2? vvb pno12 xx n1 pi j-jn; dt n1 cst vbz p-acp np1, c-acp pp-f n2, vbz j pc-acp vvi;
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1065
How we are loosened one from another, and how we are lost one to another; if we once strike out of that path wherein we have walked one with another;
How we Are loosened one from Another, and how we Are lost one to Another; if we once strike out of that path wherein we have walked one with Another;
c-crq pns12 vbr j-vvn pi p-acp n-jn, cc c-crq pns12 vbr vvn crd p-acp n-jn; cs pns12 a-acp vvb av pp-f d n1 c-crq pns12 vhb vvn pi p-acp n-jn;
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1066
Is not this a denying, a crucifying of the Lord of glory? Is not this a disowning of Christ in one another? Is not this a knowing one another after the flesh? If you do good to them that do good to you, what reward have you? Do not even the Publicans the same? So if you love them that are in the same form with you, what thank is it? Every man loves him that will say as he says,
Is not this a denying, a crucifying of the Lord of glory? Is not this a disowning of christ in one Another? Is not this a knowing one Another After the Flesh? If you do good to them that do good to you, what reward have you? Do not even the Publicans the same? So if you love them that Are in the same from with you, what thank is it? Every man loves him that will say as he Says,
vbz xx d dt vvg, dt n-vvg pp-f dt n1 pp-f n1? vbz xx d dt n-vvg pp-f np1 p-acp crd j-jn? vbz xx d dt vvg pi j-jn p-acp dt n1? cs pn22 vdb j p-acp pno32 cst vdb j p-acp pn22, q-crq n1 vhb pn22? vdb xx av dt np1 dt d? av cs pn22 vvb pno32 cst vbr p-acp dt d n1 p-acp pn22, q-crq vvb vbz pn31? np1 n1 vvz pno31 cst vmb vvi c-acp pns31 vvz,
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1067
and that will build up that which he builds up. The Apostle saith, That he that offends against a weak brother, sins against Christ: And is it not so;
and that will built up that which he builds up. The Apostle Says, That he that offends against a weak brother, Sins against christ: And is it not so;
cc cst vmb vvi a-acp d r-crq pns31 vvz a-acp. dt n1 vvz, cst pns31 cst vvz p-acp dt j n1, n2 p-acp np1: cc vbz pn31 xx av;
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1068
He that judgeth his brother, doth he not judg the Lord in his brother? He that judgeth his brother by a form, that overlooks the appearance of the Lord in his brother,
He that Judgeth his brother, does he not judge the Lord in his brother? He that Judgeth his brother by a from, that overlooks the appearance of the Lord in his brother,
pns31 cst vvz po31 n1, vdz pns31 xx vvb dt n1 p-acp po31 n1? pns31 cst vvz po31 n1 p-acp dt n1, cst vvz dt n1 pp-f dt n1 p-acp po31 n1,
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1069
and sees his deficiency in such a form;
and sees his deficiency in such a from;
cc vvz po31 n1 p-acp d dt n1;
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1070
why doth he not now subject the Spirit (as it were,) and subject the divine excellency of Christians and Saints, to fleshly evidences and tryalls? It must make out it self in this fleshly form and appearance,
why does he not now Subject the Spirit (as it were,) and Subject the divine excellency of Christians and Saints, to fleshly evidences and trials? It must make out it self in this fleshly from and appearance,
q-crq vdz pns31 xx av j-jn dt n1 (c-acp pn31 vbdr,) cc vvi dt j-jn n1 pp-f np1 cc np1, p-acp j n2 cc n2? pn31 vmb vvi av pn31 n1 p-acp d j n1 cc n1,
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1071
or else there is nothing of God, nothing of the Spirit! The Reason why we agree not in severall forms, is not because the forms differ,
or Else there is nothing of God, nothing of the Spirit! The Reason why we agree not in several forms, is not Because the forms differ,
cc av pc-acp vbz pix pp-f np1, pix pp-f dt n1! dt n1 c-crq pns12 vvb xx p-acp j n2, vbz xx c-acp dt n2 vvb,
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1072
but the fault is in our hearts.
but the fault is in our hearts.
cc-acp dt n1 vbz p-acp po12 n2.
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1073
God gathers up all forms, and imbraces them in love, and it is because we look not upon our brethren in their severall forms, in the Spirit of God, and of Christ, that we do not imbrace them too.
God gathers up all forms, and embraces them in love, and it is Because we look not upon our brothers in their several forms, in the Spirit of God, and of christ, that we do not embrace them too.
np1 vvz a-acp d n2, cc vvz pno32 p-acp n1, cc pn31 vbz c-acp pns12 vvb xx p-acp po12 n2 p-acp po32 j n2, p-acp dt n1 pp-f np1, cc pp-f np1, cst pns12 vdb xx vvi pno32 av.
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1074
The Devill carches away the spirituall Image and Appearance that is under every form, wherein all forms agree,
The devil carches away the spiritual Image and Appearance that is under every from, wherein all forms agree,
dt n1 vvz av dt j n1 cc n1 cst vbz p-acp d n1, c-crq d n2 vvi,
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1075
and he fixes our eye upon the very outward form wherein the difference consists; and so nourishes strife and discord among brethren.
and he fixes our eye upon the very outward from wherein the difference consists; and so Nourishes strife and discord among brothers.
cc pns31 vvz po12 n1 p-acp dt j j n1 c-crq dt n1 vvz; cc av vvz n1 cc n1 p-acp n2.
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1076
That which the Apostle said of the Law, the end is glorious; the end of Moses Administration was glorious:
That which the Apostle said of the Law, the end is glorious; the end of Moses Administration was glorious:
cst r-crq dt n1 vvd pp-f dt n1, dt n1 vbz j; dt n1 pp-f np1 n1 vbds j:
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1077
I may assume here, the true face, the true Image, and the true and spiritual Appearance in and under every form is glorious,
I may assume Here, the true face, the true Image, and the true and spiritual Appearance in and under every from is glorious,
pns11 vmb vvi av, dt j n1, dt j n1, cc dt j cc j n1 p-acp cc p-acp d n1 vbz j,
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1078
and it is God, and it is one and the same, but the outward figure doth differ.
and it is God, and it is one and the same, but the outward figure does differ.
cc pn31 vbz np1, cc pn31 vbz crd cc dt d, cc-acp dt j vvb vdz vvi.
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1079
He that hath the Spirit of God, and in that Spirit looks upon all forms, he imbraces them all, he reconciles all, he walks with all, with Jew, with men under the Law, with men without Law;
He that hath the Spirit of God, and in that Spirit looks upon all forms, he embraces them all, he reconciles all, he walks with all, with Jew, with men under the Law, with men without Law;
pns31 cst vhz dt n1 pp-f np1, cc p-acp d n1 vvz p-acp d n2, pns31 vvz pno32 d, pns31 vvz d, pns31 vvz p-acp d, p-acp np1, p-acp n2 p-acp dt n1, p-acp n2 p-acp n1;
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1080
and doth not stumble, nor is an offence.
and does not Stumble, nor is an offence.
cc vdz xx vvi, ccx vbz dt n1.
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1081
All Saints are one body. Now as in the body there are several members, and each member differs as in a figure;
All Saints Are one body. Now as in the body there Are several members, and each member differs as in a figure;
d n2 vbr crd n1. av a-acp p-acp dt n1 pc-acp vbr j n2, cc d n1 vvz a-acp p-acp dt n1;
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1082
so in usefulness too, yet are all usefull in their places: So it is in the several attainments and administrations that Saints are under;
so in usefulness too, yet Are all useful in their places: So it is in the several attainments and administrations that Saints Are under;
av p-acp n1 av, av vbr d j p-acp po32 n2: av pn31 vbz p-acp dt j n2 cc n2 cst ng1 vbr p-acp;
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1083
each doth differ from other in spirituallity, and power, and glory.
each does differ from other in spirituality, and power, and glory.
d vdz vvi p-acp j-jn p-acp n1, cc n1, cc n1.
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1084
The Scriptures are a Record and Register of all those severall administrations that God hath brought his people under;
The Scriptures Are a Record and Register of all those several administrations that God hath brought his people under;
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of all the severall forms in which God hath appeared to them;
of all the several forms in which God hath appeared to them;
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and the Scripture bears witness to every of these, and there is none of these but were usefull in their time, in their order and place,
and the Scripture bears witness to every of these, and there is none of these but were useful in their time, in their order and place,
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and the one doth lead unto the other in a way of ascending still; and as the hand cannot say unto the foot, I have no need of thee;
and the one does led unto the other in a Way of ascending still; and as the hand cannot say unto the foot, I have no need of thee;
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so neither can the highest administration say to the lowest administration. I have no need of thee;
so neither can the highest administration say to the lowest administration. I have no need of thee;
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for there are still those that are benefitted by the lowest administration, as well as there are some that are raised up to the highest administration.
for there Are still those that Are benefited by the lowest administration, as well as there Are Some that Are raised up to the highest administration.
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The Nurse in a family (where there are children) is usefull in her place,
The Nurse in a family (where there Are children) is useful in her place,
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as well as the Steward of the house, that looks to all the estate. Milk is usefull to babes, as well as strong meat to men:
as well as the Steward of the house, that looks to all the estate. Milk is useful to babes, as well as strong meat to men:
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Therefore, as the members of the body do all of them do their office in their several places, without disputing and murmuring: (The hand saith not,
Therefore, as the members of the body do all of them do their office in their several places, without disputing and murmuring: (The hand Says not,
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because I am not the head, therefore I am not of the body;
Because I am not the head, Therefore I am not of the body;
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nor the foot, because I am not the eye to see the way, therefore I will not carry on the body in the way;) So should it be in the Body of Christ.
nor the foot, Because I am not the eye to see the Way, Therefore I will not carry on the body in the Way;) So should it be in the Body of christ.
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Let us every one in that station and calling wherein we are set in the body, minister to the Lord;
Let us every one in that station and calling wherein we Are Set in the body, minister to the Lord;
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whether as Nurses to give to the children, or whether as Stewards to provide meat for strong men:
whither as Nurse's to give to the children, or whither as Stewards to provide meat for strong men:
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If we had a right understanding of things, there would not be these breaches among us,
If we had a right understanding of things, there would not be these Breaches among us,
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because we walk not all in the same way, are not all in the same form. It is the beauty of the body to have variety of parts;
Because we walk not all in the same Way, Are not all in the same from. It is the beauty of the body to have variety of parts;
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The manifold wisdom of God is seen in it, his word is purified seven times, and he brings forth the same truths in more spiritual and higher appearances, and higher, and higher yet;
The manifold Wisdom of God is seen in it, his word is purified seven times, and he brings forth the same truths in more spiritual and higher appearances, and higher, and higher yet;
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the same Lord is fulfilled over and over. They that are yet in the low bough's, may come to the top bough;
the same Lord is fulfilled over and over. They that Are yet in the low bough's, may come to the top bough;
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But here's the Resolution of all;
But here's the Resolution of all;
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Those that are yet below, being not able to comprehend that which is above them, and that which is more capacious then themselves, they cannot bear witness to it,
Those that Are yet below, being not able to comprehend that which is above them, and that which is more capacious then themselves, they cannot bear witness to it,
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nay, they cannot bear with it.
nay, they cannot bear with it.
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But still take this for a certain truth, the higher you go, and the more God draws you up, the more able you will be to comprehend and reconcile all underappearances,
But still take this for a certain truth, the higher you go, and the more God draws you up, the more able you will be to comprehend and reconcile all underappearances,
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and all lower administrations, and to discern them all in the Unity of the Spirit, and of the appearance and breaking forth of God.
and all lower administrations, and to discern them all in the Unity of the Spirit, and of the appearance and breaking forth of God.
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But so much shall serve for that Use and that Point.
But so much shall serve for that Use and that Point.
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Now I come to the next Point, and that's the difference between men in their forms,
Now I come to the next Point, and that's the difference between men in their forms,
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or rather the amount; of their difference, what it amounts to. We have it in these words, Whether we live, or whether we dye.
or rather the amount; of their difference, what it amounts to. We have it in these words, Whither we live, or whither we die.
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Who is he that dyes? It is he that is in bondage to outward observances, that depends upon fleshly forms.
Who is he that dies? It is he that is in bondage to outward observances, that depends upon fleshly forms.
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Who is he that lives? Why, it is he that is free. You know, ye often meet with these distinctions in Scripture, Circumcision and uncircumcision, Jew and Gentile, bond and free, quick and dead.
Who is he that lives? Why, it is he that is free. You know, you often meet with these Distinctions in Scripture, Circumcision and uncircumcision, Jew and Gentile, bound and free, quick and dead.
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Liberty is the next thing to life, What good doth a mans life do him,
Liberty is the next thing to life, What good does a men life do him,
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if he be not a free man? (I mean spirituall Liberty or Liberty in the Spirit;) and Bondage it is next to death.
if he be not a free man? (I mean spiritual Liberty or Liberty in the Spirit;) and Bondage it is next to death.
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But upon other Considerations, is it here called living and dying.
But upon other Considerations, is it Here called living and dying.
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But it may be said, is not the Text abused to interpret it thus allegorically, or to make a Metaphor of it, should it not be taken literally?
But it may be said, is not the Text abused to interpret it thus allegorically, or to make a Metaphor of it, should it not be taken literally?
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Whether we live, (that is in the body) we live to the Lord, Whither we live, (that is in the body) we live to the Lord,
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or whether we dye (that is, go out of this body) we dye to the Lord? or whither we die (that is, go out of this body) we die to the Lord?
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I answer, besides, that such an interpretation is to make the Apostle here speak impertinently, as being quite from the business he hath in hand.
I answer, beside, that such an Interpretation is to make the Apostle Here speak impertinently, as being quite from the business he hath in hand.
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You shall find also it is cross to the Letter of the Scripture;
You shall find also it is cross to the letter of the Scripture;
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for that is not death that men call death, and that is not life that men call life;
for that is not death that men call death, and that is not life that men call life;
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For God is the God of the living and not of the dead; in that sense, Abraham is alive, though dead.
For God is the God of the living and not of the dead; in that sense, Abraham is alive, though dead.
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The Scripture calls not them dead, nor God the God of the dead, in that sense,
The Scripture calls not them dead, nor God the God of the dead, in that sense,
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but the living, and all things live to God.
but the living, and all things live to God.
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Again, he saith not, they dye in the Lord, though that be to be taken spiritually,
Again, he Says not, they die in the Lord, though that be to be taken spiritually,
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but they dye to the Lord.
but they die to the Lord.
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And if you ask, why should they be called dying Christians, dying Saints? The Apostle will tell you,
And if you ask, why should they be called dying Christians, dying Saints? The Apostle will tell you,
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when he saith, To be carnally minded is death,.
when he Says, To be carnally minded is death,.
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Rom. 8. 6. That which is translated carnally minded, signifies to savour carnally; to savour God and our life carnally, this is death;
Rom. 8. 6. That which is translated carnally minded, signifies to savour carnally; to savour God and our life carnally, this is death;
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but he that is in bondage to forms, savours God and life carnally, ergo it is death,
but he that is in bondage to forms, savours God and life carnally, ergo it is death,
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and he is a dying man. That he savours carnally, appears from hence;
and he is a dying man. That he savours carnally, appears from hence;
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That he doth relish better, and savour more the weakness of God in an Ordinance, then the strength, and excellency,
That he does relish better, and savour more the weakness of God in an Ordinance, then the strength, and excellency,
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and glory of God in the Spirit, and in his own proper appearance. He is more taken;
and glory of God in the Spirit, and in his own proper appearance. He is more taken;
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his heart goes out more after a sight of God in flesh, then to see him in Spirit; is not this to savour life carnally? For to think that a mans life is bound up in any form,
his heart Goes out more After a sighed of God in Flesh, then to see him in Spirit; is not this to savour life carnally? For to think that a men life is bound up in any from,
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or in flesh, is it not a carnall savour? And yet do not many Christians do so? Do not they think that God and an Ordinance do nourish and feed,
or in Flesh, is it not a carnal savour? And yet do not many Christians do so? Do not they think that God and an Ordinance do nourish and feed,
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and administer strength to you, but not God without an Ordinance. The Apostle saith, We have this treasure in earthen vessels.
and administer strength to you, but not God without an Ordinance. The Apostle Says, We have this treasure in earthen vessels.
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Now if a man counts not this to be treasure except it be in an earthen vessell, is not this carnall? It is true,
Now if a man counts not this to be treasure except it be in an earthen vessel, is not this carnal? It is true,
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while we do receive God in any form it is mercy, but to say, God cannot be meat or nourishment without a form, this is to savour our life carnally.
while we do receive God in any from it is mercy, but to say, God cannot be meat or nourishment without a from, this is to savour our life carnally.
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How many Christians are troubled and assaulted with doubts, concerning their good estate, that have a load lying upon them,
How many Christians Are troubled and assaulted with doubts, Concerning their good estate, that have a load lying upon them,
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and Clouds of darkness before them; that hanker after an Ordinance to come & dispell these Clouds!
and Clouds of darkness before them; that hanker After an Ordinance to come & dispel these Clouds!
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O if I could receive such an Ordinance, a Sacrament in such a manner; This would solve all objections, and give them full assurance:
O if I could receive such an Ordinance, a Sacrament in such a manner; This would solve all objections, and give them full assurance:
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when as they have God, they have his Promises;
when as they have God, they have his Promises;
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The word is nigh thee, saith the Apostle in this Epistle, Chap. 10. even in thy heart. But behold,The word is High thee, Says the Apostle in this Epistle, Chap. 10. even in thy heart. But behold,
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except this God will come to them in flesh, they can make no use of him;
except this God will come to them in Flesh, they can make no use of him;
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they cannot see how God should do it in Spirit without a form;
they cannot see how God should do it in Spirit without a from;
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this is to savour life carnally, therefore they linger in their desertions and temptations, and are not help't out of them,
this is to savour life carnally, Therefore they linger in their desertions and temptations, and Are not helped out of them,
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because they stay for God to come to them in such a way, and see no salvation for them in himself, for then they would depend upon him.
Because they stay for God to come to them in such a Way, and see no salvation for them in himself, for then they would depend upon him.
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Agreeable to this Scripture is another, viz. Rom. 8. If we live after the flesh we shall dye.
Agreeable to this Scripture is Another, viz. Rom. 8. If we live After the Flesh we shall die.
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Now there are many sorts of flesh, saith the Apostle;
Now there Are many sorts of Flesh, Says the Apostle;
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There is one kind of flesh of men, another of beasts, another of birds, another of fishes. There is one kind of Flesh of men, Another of beasts, Another of Birds, Another of Fish.
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There is flesh of fishes, that will carry a man swimmingly like the Spirit; and there is flesh of birds, that wil soar aloft like the Spirit;
There is Flesh of Fish, that will carry a man swimmingly like the Spirit; and there is Flesh of Birds, that will soar aloft like the Spirit;
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there is high-raised flesh, but if we live after the motion or principle of any thing below God, we live after the flesh.
there is high-raised Flesh, but if we live After the motion or principle of any thing below God, we live After the Flesh.
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Even if we live after the motion of Graces themselves, not resolving our graces into God.
Even if we live After the motion of Graces themselves, not resolving our graces into God.
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If the sparkling and turning of our graces themselves be the wine, that doth chear and refresh us;
If the sparkling and turning of our graces themselves be the wine, that does cheer and refresh us;
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yea, the flesh of Christ, if we stick in that vail, (and stand not in the naked Spirit of Christ,
yea, the Flesh of christ, if we stick in that Vail, (and stand not in the naked Spirit of christ,
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before God, passing through Christs flesh, both in him, and in our selves, as he hath past through it,) we are not yet past out of the flesh.
before God, passing through Christ Flesh, both in him, and in our selves, as he hath passed through it,) we Are not yet passed out of the Flesh.
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I say not, that they that have the use of forms are dying Christians, but they that depend upon them, they that cannot have life from God,
I say not, that they that have the use of forms Are dying Christians, but they that depend upon them, they that cannot have life from God,
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unless he present himself to them in the flesh. The second Reason;
unless he present himself to them in the Flesh. The second Reason;
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They that fall short of God are in a dying condition, but those whose life is bound up in any form, they fall short of God.They that fallen short of God Are in a dying condition, but those whose life is bound up in any from, they fallen short of God.
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He that attains not God, loses the Race, He that attains not the prize of the high calling of God in Christ Jesus, loses the Race, and he dyes.
He that attains not God, loses the Raze, He that attains not the prize of the high calling of God in christ jesus, loses the Raze, and he dies.
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He that is in bondage to outward observan•es, and depends upon them, fals short of God, that is, of the glory of God;
He that is in bondage to outward observan•es, and depends upon them, falls short of God, that is, of the glory of God;
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He hath God under a vail in his form, but not God in his glory;
He hath God under a Vail in his from, but not God in his glory;
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He sees God vailed, not his open face, not as he is, He hears of God in a Parable, he sees him not plainly; even the flesh of Christ is a vail,
He sees God veiled, not his open face, not as he is, He hears of God in a Parable, he sees him not plainly; even the Flesh of christ is a Vail,
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and till we are past through that (through the Mediatorship, and through the fleshly state in our selves,) we appear not in the open presence of God.
and till we Are passed through that (through the Mediatorship, and through the fleshly state in our selves,) we appear not in the open presence of God.
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The end of forms is death. The end of Christs fleshly state and appearance was death;The end of forms is death. The end of Christ fleshly state and appearance was death;
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either we must lye and dye in form (I mean not eternally,) or we must dye to form.
either we must lie and die in from (I mean not eternally,) or we must die to from.
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There's no coming to a higher state but by dying to the former state, Christ was Crucified in flesh, before Justified in Spirit; He that endures to the end shall be saved:
There's no coming to a higher state but by dying to the former state, christ was crucified in Flesh, before Justified in Spirit; He that endures to the end shall be saved:
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He that passes through all things, forgets, and dyes to imperfect discoveries, to fleshly appearances, (let them be never such spirituall flesh,) he only is in the way of this salvation here meant.
He that passes through all things, forgets, and dies to imperfect discoveries, to fleshly appearances, (let them be never such spiritual Flesh,) he only is in the Way of this salvation Here meant.
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The fleshly form (as it is in Saints) hath in it the seed and principle of the spirituall appearance, and genders it by dying; God that commanded light to shine out of darkness.
The fleshly from (as it is in Saints) hath in it the seed and principle of the spiritual appearance, and genders it by dying; God that commanded Light to shine out of darkness.
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God brings forth glory to his people by affliction, tribulation and dying.
God brings forth glory to his people by affliction, tribulation and dying.
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Their comforts go away in the flesh, ere they come in the Spirit. While the flesh lasts upon them, the Spirit is not broken forth. While the form or fleshly appearance is any thing to us,
Their comforts go away in the Flesh, ere they come in the Spirit. While the Flesh lasts upon them, the Spirit is not broken forth. While the from or fleshly appearance is any thing to us,
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and we promise our selves any thing from it, God is not all in all; while God is not all in all, our comforts are not brought forth in the Spirit, and so are not made perfect.
and we promise our selves any thing from it, God is not all in all; while God is not all in all, our comforts Are not brought forth in the Spirit, and so Are not made perfect.
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In all fleshly appearances there is Enmity to God, therefore God is Enmity to them, and is the death of them.
In all fleshly appearances there is Enmity to God, Therefore God is Enmity to them, and is the death of them.
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This Enmity is discovered in the disputes that we have about faith; Whether it justify as a Condition, or as an Instrument only;
This Enmity is discovered in the disputes that we have about faith; Whither it justify as a Condition, or as an Instrument only;
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and about the Spirit, whether the Spirit be in us by presence or by influence only, which are mists that arise out of the bottomless pit,
and about the Spirit, whither the Spirit be in us by presence or by influence only, which Are mists that arise out of the bottomless pit,
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and argue, God is not all in all there, and so that soul is not perfected.
and argue, God is not all in all there, and so that soul is not perfected.
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The Scripture in 1 Zeph. 2. &c. paralels the dispensation Christians are under, I wil utterly consume all things from off the Land, saith the Lord.
The Scripture in 1 Zephaniah 2. etc. parallels the Dispensation Christians Are under, I will utterly consume all things from off the Land, Says the Lord.
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I will consume man and beast;
I will consume man and beast;
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I will consume the fowls of the Heaven, and the fishes of the Sea, and the stumbling blocks with the wicked,
I will consume the fowls of the Heaven, and the Fish of the Sea, and the stumbling blocks with the wicked,
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and I will cut off man &c. and v. 4. I will stretch my hand upon the Inhabitants of Jerusalem, &c. (upon Professors;) And I will cut off (ver. 5.) them that worship, and swear by the Lord and Malcham. and I will Cut off man etc. and v. 4. I will stretch my hand upon the Inhabitants of Jerusalem, etc. (upon Professors;) And I will Cut off (ver. 5.) them that worship, and swear by the Lord and Malcham.
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This is the condition of our times, light is broken in upon us, and we see that Ordinances are nothing without the Lord; every one will confess that;
This is the condition of our times, Light is broken in upon us, and we see that Ordinances Are nothing without the Lord; every one will confess that;
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that the Letter is a dead Letter without the Spirit, and the Ordinances are meer forms without Gods Appearance in them;
that the letter is a dead letter without the Spirit, and the Ordinances Are mere forms without God's Appearance in them;
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and therefore our design is to couple the Lord and Ordinances together, and we cannot endure to hear of the parting of them:
and Therefore our Design is to couple the Lord and Ordinances together, and we cannot endure to hear of the parting of them:
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Swear by the Lord and by Malcham; even as you see men now adays do, so we may have but Ordinances, we are well:
Swear by the Lord and by Malcham; even as you see men now adais do, so we may have but Ordinances, we Are well:
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This is that which I was speaking of before, that we do promise our selves something from the fleshly form and appearance,
This is that which I was speaking of before, that we do promise our selves something from the fleshly from and appearance,
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and so like the Israelites, we are hankering after the flesh-pots of Aegypt; though they had as good meat in the Wilderness,
and so like the Israelites, we Are hankering After the fleshpots of Egypt; though they had as good meat in the Wilderness,
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yet the flesh-pots ran in their minds.
yet the fleshpots ran in their minds.
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So, though God offer himself, and though Christians tell you (for what they tell you, God tells you,) they tell you they cannot find God in such and such forms,
So, though God offer himself, and though Christians tell you (for what they tell you, God tells you,) they tell you they cannot find God in such and such forms,
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but find him abundantly good in the Spirit, and they find that he recompences the want of all forms in the Spirit; though he be gone out of the Temple, yet they find him in their hearts; they press you to wait till God appear to you in the Spirit:
but find him abundantly good in the Spirit, and they find that he recompenses the want of all forms in the Spirit; though he be gone out of the Temple, yet they find him in their hearts; they press you to wait till God appear to you in the Spirit:
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Oh (say you) I can never beleeve it, that God should do it without an Ordinance,
O (say you) I can never believe it, that God should do it without an Ordinance,
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or that God should strengthen you without an Ordinance.
or that God should strengthen you without an Ordinance.
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God (think you) with an Ordinance can strengthen me, and deliver me, and save me out of a temptation, not otherwise:God (think you) with an Ordinance can strengthen me, and deliver me, and save me out of a temptation, not otherwise:
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this is to say, that the Ordinance or fleshly form, doth add something to God.
this is to say, that the Ordinance or fleshly from, does add something to God.
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If you will confess God to be all in an Ordinance, you must confess him to be all without an Ordinance, to be sufficient of himself.
If you will confess God to be all in an Ordinance, you must confess him to be all without an Ordinance, to be sufficient of himself.
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I desire not to be mistaken;
I desire not to be mistaken;
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I do not judg those that find God in Ordinances and outward forms, Let them wait upon God,
I do not judge those that find God in Ordinances and outward forms, Let them wait upon God,
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and let them receive and partake of the benefit of the Ordinance, and let them bless God for it,
and let them receive and partake of the benefit of the Ordinance, and let them bless God for it,
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and be faithfull to their own principles, and let them be sweet to others;
and be faithful to their own principles, and let them be sweet to Others;
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but when we do find God in a form, and in an Ordinance, to say, he is not to be found and enjoyed any other way, this is not a right Spirit.
but when we do find God in a from, and in an Ordinance, to say, he is not to be found and enjoyed any other Way, this is not a right Spirit.
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Nay, when we find not God in an Ordinance, yet we will keep to it, as if God were not to be enjoyed any other way.
Nay, when we find not God in an Ordinance, yet we will keep to it, as if God were not to be enjoyed any other Way.
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This is the greatest unreasonableness that can be, to put no worse a name upon it.
This is the greatest unreasonableness that can be, to put no Worse a name upon it.
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Now I have done with the Reason of the point.
Now I have done with the Reason of the point.
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I should shew now who are the living Christians, and how they are in a more living condition that are free from the bondage of outward observances, that do not depend upon any fleshly appearance or administration,
I should show now who Are the living Christians, and how they Are in a more living condition that Are free from the bondage of outward observances, that do not depend upon any fleshly appearance or administration,
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but see a fulness and sufficiency of God in the Spirit, and enjoy the same;
but see a fullness and sufficiency of God in the Spirit, and enjoy the same;
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for else, for men to have a notion and principle of it, and not to enjoy God in the Spirit;
for Else, for men to have a notion and principle of it, and not to enjoy God in the Spirit;
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they may come from a sad outward Religion and forms, to no Religion, nay, to Atheism;
they may come from a sad outward Religion and forms, to no Religion, nay, to Atheism;
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and God will judg the free as well as the bond. They may be free from Ordinances,
and God will judge the free as well as the bound. They may be free from Ordinances,
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and yet may be as fleshly to God, as if they were under the Jewish observances.
and yet may be as fleshly to God, as if they were under the Jewish observances.
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But the Use that I would make of what hath bin delivered, is first a Use of Admonition unto those that are still in forms;
But the Use that I would make of what hath been Delivered, is First a Use of Admonition unto those that Are still in forms;
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and secondly, a word of Instruction to us all. 1. It is for Admonition to those that are in forms;
and secondly, a word of Instruction to us all. 1. It is for Admonition to those that Are in forms;
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We say not, that the Lord is not within you, nor that which you do, you do not to the Lord;
We say not, that the Lord is not within you, nor that which you do, you do not to the Lord;
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but the holy Ghost saith of you, you are dying Christians.
but the holy Ghost Says of you, you Are dying Christians.
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While thou canst only see God in a fleshy Image and Representation, thou art in a dying condition:
While thou Canst only see God in a fleshy Image and Representation, thou art in a dying condition:
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For it is a sign, thou seest not God in his glorious and Spirituall Appearance; for if thou didst, thou wouldst say as they in the Mount at Christs transfi•uration;
For it is a Signen, thou See not God in his glorious and Spiritual Appearance; for if thou didst, thou Wouldst say as they in the Mount At Christ transfi•uration;
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Oh it is good for us to be here: Let us look no more for God in forms, and fleshly administrations;
O it is good for us to be Here: Let us look no more for God in forms, and fleshly administrations;
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at least, you would desire to have your portion in fleshly Representations; (not but that, that man, who hath God broken forth in him, in spirit and power;
At least, you would desire to have your portion in fleshly Representations; (not but that, that man, who hath God broken forth in him, in Spirit and power;
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may suffer others in those forms, and not lose his own enjoyments;) You are Christs,
may suffer Others in those forms, and not loose his own enjoyments;) You Are Christ,
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and you are Christians, but you are in a fleshly and dying estate, and you may be put shrewdly to it, that do depend upon a form and fleshly administration:
and you Are Christians, but you Are in a fleshly and dying estate, and you may be put shrewdly to it, that do depend upon a from and fleshly administration:
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When it cannot be had, what wilt thou do? Thy case is much as a mans that is kept up by Cordials, and by means that the Physitian uses to him,
When it cannot be had, what wilt thou do? Thy case is much as a men that is kept up by Cordials, and by means that the physician uses to him,
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and not to be compared with him that is in a way of recovery, that is past the danger of his disease in whom nature is growing strong,
and not to be compared with him that is in a Way of recovery, that is passed the danger of his disease in whom nature is growing strong,
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and is overcoming the malignity of the disease by little and little. When the other wants the Physitian, it is as much as his life is worth;
and is overcoming the malignity of the disease by little and little. When the other Wants the physician, it is as much as his life is worth;
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and the Cordiall, if it be long a fetching, the man begins to faint; he hath not his strength within him, but without in Cordials;
and the Cordial, if it be long a fetching, the man begins to faint; he hath not his strength within him, but without in Cordials;
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So is the cases between him that lives upon Ordinances, and him that lives upon Christ in the Spirit.
So is the cases between him that lives upon Ordinances, and him that lives upon christ in the Spirit.
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Christ is never in a journey, or to fetch a great way off, therefore I say, you are in a dying condition that depend upon forms.
christ is never in a journey, or to fetch a great Way off, Therefore I say, you Are in a dying condition that depend upon forms.
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2. Use is of Instruction, to give us light in what the Lord is now doing, and in the consequence thereof.
2. Use is of Instruction, to give us Light in what the Lord is now doing, and in the consequence thereof.
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You have heard that forms cannot dispense to us the spirituall Discoveries of God, but by their going away in themselves; then God hath sent out the Spirit of Elijah among us,
You have herd that forms cannot dispense to us the spiritual Discoveries of God, but by their going away in themselves; then God hath sent out the Spirit of Elijah among us,
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and God is contending with flesh; and God is come into his Temple, to sit there as a Refiners fire; and he is bringing down all our forms;
and God is contending with Flesh; and God is come into his Temple, to fit there as a Refiners fire; and he is bringing down all our forms;
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But how? He is destroying them in the flesh, that he may give us them again in the Spirit.
But how? He is destroying them in the Flesh, that he may give us them again in the Spirit.
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This is that account upon which we may converse together, and speak together informs;
This is that account upon which we may converse together, and speak together informs;
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as yet, not in the oldness of the Letter, but in the newness of the Spirit; not accounting the form any thing, Ministers not reckoning themselves to be anointed above their fellows,
as yet, not in the oldness of the letter, but in the newness of the Spirit; not accounting the from any thing, Ministers not reckoning themselves to be anointed above their Fellows,
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and so making themselves Lords over Gods Heritage.
and so making themselves lords over God's Heritage.
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No, it was only Christ Jesus was anointed above his fellows, in that Administration, wherein he was to be of publique use to the body,
No, it was only christ jesus was anointed above his Fellows, in that Administration, wherein he was to be of public use to the body,
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but the anointing runs down from the head to the skirts of his garment, &c. The anointing is upon you all Christians;
but the anointing runs down from the head to the skirts of his garment, etc. The anointing is upon you all Christians;
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it is the divine appearance within us anoints us above the world.
it is the divine appearance within us anoints us above the world.
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The Lord hath a quarrell with all flesh, and we shall hear God speaking in one another more purely;
The Lord hath a quarrel with all Flesh, and we shall hear God speaking in one Another more purely;
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and he will turn to us a pure language, when he hath made us a poor people. Poverty and Pureness shall go together.
and he will turn to us a pure language, when he hath made us a poor people. Poverty and Pureness shall go together.
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And then we will go no more forth to Malcham; and when God hath silenced, and stopt the mouth of all flesh, and he alone is exalted; then he will give you Judges,
And then we will go no more forth to Malcham; and when God hath silenced, and stopped the Mouth of all Flesh, and he alone is exalted; then he will give you Judges,
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as at the first, and Counsellors, as at the beginning; and we shall all know the Lord, and be able to speak to one another, as at the beginning.as At the First, and Counsellors, as At the beginning; and we shall all know the Lord, and be able to speak to one Another, as At the beginning.
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Think not your Religion will not be, if the flesh of it be destroyed;
Think not your Religion will not be, if the Flesh of it be destroyed;
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we shall know it more in the Spirit, and see the anointing discovering it self upon the Body of Christ.
we shall know it more in the Spirit, and see the anointing discovering it self upon the Body of christ.
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THE Dying and the living CHRISTIAN.
THE Dying and the living CHRISTIAN.
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ROM. 14. 8. For whether we live, we live unto the Lord, or whether we dye, we dye unto the Lord.
ROM. 14. 8. For whither we live, we live unto the Lord, or whither we die, we die unto the Lord.
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SUch is the Nature of Man, such our darkness and blindness, such our unacquaintedness with spirituall things, that we are even shie,
SUch is the Nature of Man, such our darkness and blindness, such our unacquaintedness with spiritual things, that we Are even shy,
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and startle at that that is our great interest.
and startle At that that is our great Interest.
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The Disciples, when Jesus Christ came walking unto them on the Sea, after he had bin a while absent from them, took him for a Spirit, and cryed out for fear. Jesus Christ, the Lord, that Spirit, that quickning Spirit;
The Disciples, when jesus christ Come walking unto them on the Sea, After he had been a while absent from them, took him for a Spirit, and cried out for Fear. jesus christ, the Lord, that Spirit, that quickening Spirit;
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He hath bin absent from us a while; namely, during the Apostacy, during the raign of Antichrist, and he is now visiting us,
He hath been absent from us a while; namely, during the Apostasy, during the Reign of Antichrist, and he is now visiting us,
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and is comming to us in his own appearance:
and is coming to us in his own appearance:
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(When Christ who is our life shall appear, When he shall break forth from under the Vail:) Now we know him not, and are exceedingly afraid;(When christ who is our life shall appear, When he shall break forth from under the vail:) Now we know him not, and Are exceedingly afraid;
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yea, we cry out for fear, we cry out of destroying Religion, pulling down Ordinances. This is the very case in the Text here.
yea, we cry out for Fear, we cry out of destroying Religion, pulling down Ordinances. This is the very case in the Text Here.
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There were some in the Apostles days, that were still in the flesh, I mean, that were in that gross flesh, that were under that same thick Vail of the Jewish Paedagogy, and they were offended at others, from whom God had taken that Vail,
There were Some in the Apostles days, that were still in the Flesh, I mean, that were in that gross Flesh, that were under that same thick vail of the Jewish Pedagogy, and they were offended At Others, from whom God had taken that vail,
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and that did not walk in those Observances: they did judg them, very like they judged them to be irreligious men;
and that did not walk in those Observances: they did judge them, very like they judged them to be irreligious men;
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What not observe a day, that God himself hath instituted? Not observe distinction of meats that God himself hath founded? What audaciousness is this to throw down the Ordinances of God.
What not observe a day, that God himself hath instituted? Not observe distinction of Meats that God himself hath founded? What audaciousness is this to throw down the Ordinances of God.
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On the other hand, those that did see ground perhaps in the Letter for what they did,
On the other hand, those that did see ground perhaps in the letter for what they did,
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for the casting off the yoke of these outward Observances, yet not walking spiritually in this liberty, despised them that were still under these.
for the casting off the yoke of these outward Observances, yet not walking spiritually in this liberty, despised them that were still under these.
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When any thing of a form is received by our nature, by our flesh, there is a miscarriage in it. When any thing of a from is received by our nature, by our Flesh, there is a miscarriage in it.
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If God appear in our forms, we judg those that are above them.
If God appear in our forms, we judge those that Are above them.
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If God lead us above them, we are ready to despise those that are under them, remaining all this while in deed and in truth, under a form our selves,
If God led us above them, we Are ready to despise those that Are under them, remaining all this while in deed and in truth, under a from our selves,
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though we appeare in this distinction from others, for uncircumcision is a form as well as Circumcision, and it shews it self so to be by this uncircumcised despising of others for forms sake, in whom there may be as much or more power then in our selves.
though we appear in this distinction from Others, for uncircumcision is a from as well as Circumcision, and it shows it self so to be by this uncircumcised despising of Others for forms sake, in whom there may be as much or more power then in our selves.
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In this Chapter the Apostle states the Controversie, and gives us a Rule to administer towards the one and the other.
In this Chapter the Apostle states the Controversy, and gives us a Rule to administer towards the one and the other.
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Let not him that eateth despise him that eateth not, and let not him that eateth not judg him that eateth, Let not him that Eateth despise him that Eateth not, and let not him that Eateth not judge him that Eateth,
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for the Lord hath received him. for the Lord hath received him.
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Peradventure the one of them is in a better state then the other, yet they are both of them in the Lord, they are the Lords. The one is a Living Christian, the other a Dying Christian,
Peradventure the one of them is in a better state then the other, yet they Are both of them in the Lord, they Are the lords. The one is a Living Christian, the other a Dying Christian,
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yet they are both the Lords:
yet they Are both the lords:
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For saith he, Whether we live, we live unto the Lord, or whether we dye, we dye unto the Lord.
For Says he, Whither we live, we live unto the Lord, or whither we die, we die unto the Lord.
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And so we come to the words, whence we have observed;
And so we come to the words, whence we have observed;
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That God is not only in different forms but in opposite forms, such as are regarding a day, and not regarding it.That God is not only in different forms but in opposite forms, such as Are regarding a day, and not regarding it.
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We have observed likewise what the difference of Christians doth amount unto:
We have observed likewise what the difference of Christians does amount unto:
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those that are in bondage to Forms, and those that are set free from those forms;
those that Are in bondage to Forms, and those that Are Set free from those forms;
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the one is a living and the other a dying man.
the one is a living and the other a dying man.
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For whether we live, we live unto the Lord, or whether we dye, we dye unto the Lord. For whither we live, we live unto the Lord, or whither we die, we die unto the Lord.
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I spake of the dying Christian the last day, and shewed you in what respect he is a dying Christian that is under Ordinances or that depends upon them (for every conversing in Ordinances is not a depending upon Ordinances:) First, It is a dying condition for he savours life Carnally, they savour their life according to the weakness of the flesh, and not according to the power of the spirit, according to the carnality of the forme and not according to the spirituality of God. Therefore 'tis that men do put the Ordinances with God,
I spoke of the dying Christian the last day, and showed you in what respect he is a dying Christian that is under Ordinances or that depends upon them (for every conversing in Ordinances is not a depending upon Ordinances:) First, It is a dying condition for he savours life Carnally, they savour their life according to the weakness of the Flesh, and not according to the power of the Spirit, according to the carnality of the Form and not according to the spirituality of God. Therefore it's that men do put the Ordinances with God,
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as those that swore by the Lord and Malcham;
as those that swore by the Lord and Malcham;
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they left not out the Lord, but would joyn Malcham with him too, they savour life carnally:
they left not out the Lord, but would join Malcham with him too, they savour life carnally:
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and secondly they fall short of God, they fal short of the glory of God, ergo, they are dying Christians.
and secondly they fallen short of God, they fall short of the glory of God, ergo, they Are dying Christians.
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They see God in his weakness, but they see him not in his strength: and thirdly, they must passe through death, for every form is raised up that it may dye,
They see God in his weakness, but they see him not in his strength: and Thirdly, they must pass through death, for every from is raised up that it may die,
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and not that it should live for ever:
and not that it should live for ever:
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it is raised up for a Ministration to Minister to some other thing, and therefore must have its period.
it is raised up for a Ministration to Minister to Some other thing, and Therefore must have its Period.
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Every form is but a way, yea the body of Christ is but a way, Through the new and living way that is his flesh:
Every from is but a Way, yea the body of christ is but a Way, Through the new and living Way that is his Flesh:
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And I might have added another Reason, and that is this, That Jesus Christ, the end of his appearance in the flesh was death;
And I might have added Another Reason, and that is this, That jesus christ, the end of his appearance in the Flesh was death;
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He was manifested in the flesh and brought down the love of God and the glory of God in his flesh:
He was manifested in the Flesh and brought down the love of God and the glory of God in his Flesh:
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he spake the things of God to us in fleshly signs and parables, and the end of that State was death, and so likewise must the end of every State of Christians in the flesh and in Forms and Ordinances be:
he spoke the things of God to us in fleshly Signs and parables, and the end of that State was death, and so likewise must the end of every State of Christians in the Flesh and in Forms and Ordinances be:
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The Comforter could not come except Christ did go away. An higher appearance of God cannot come but it removes a lower appearance of God,
The Comforter could not come except christ did go away. an higher appearance of God cannot come but it removes a lower appearance of God,
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as a grain of corn doth not rise up but by dying and rorting in its first body, as the Apostle speaks.
as a grain of corn does not rise up but by dying and rorting in its First body, as the Apostle speaks.
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But it shal suffice to have spoken thus much concerning the dying Christian. But now what is this same living Christian?
But it shall suffice to have spoken thus much Concerning the dying Christian. But now what is this same living Christian?
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Whether we live we live unto the Lord. Whither we live we live unto the Lord.
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Who is it that lives? why the Lord lives, and onely the Lord, they shall swear, The Lord liveth:
Who is it that lives? why the Lord lives, and only the Lord, they shall swear, The Lord lives:
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and, As I live saith the Lord:
and, As I live Says the Lord:
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There is none lives but God, so that whosoever lives, it is by the Lord living in him.
There is none lives but God, so that whosoever lives, it is by the Lord living in him.
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The Apostle saith so much, when he saith, not I, but Christ liveth in me.
The Apostle Says so much, when he Says, not I, but christ lives in me.
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This same living th•• of the Lord in us doth relate unto the dying and buriall of the Lord in us.
This same living th•• of the Lord in us does relate unto the dying and burial of the Lord in us.
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The Lord he is buried or obscured in us, and then he riseth, as it is said, I am he that was dead and am alive,
The Lord he is buried or obscured in us, and then he Riseth, as it is said, I am he that was dead and am alive,
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and behold I live forevenmore, and as it is Ephes. 4. He that ascended is the same also that first descended into the lower parts of the earth. and behold I live forevenmore, and as it is Ephesians 4. He that ascended is the same also that First descended into the lower parts of the earth.
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And this is the great Mystery of godlinesse; God manifest in the flesh, and justified in the Spirit;
And this is the great Mystery of godliness; God manifest in the Flesh, and justified in the Spirit;
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first manifest in the flesh, The Word was made Flesh, and dwelt among us, &c. And so the Word comes,
First manifest in the Flesh, The Word was made Flesh, and dwelled among us, etc. And so the Word comes,
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and at length carries up flesh with it into spirit. Indeed we are but the grave, as it were, of the Lord Jesus.
and At length carries up Flesh with it into Spirit. Indeed we Are but the grave, as it were, of the Lord jesus.
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This whole Creation, as it is known after the flesh, and as it is injoyed by us,
This Whole Creation, as it is known After the Flesh, and as it is enjoyed by us,
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and as we converse with it carnally, and as it is carnally received by us, it is but the Tombe, as it were, where the Lord is interred;
and as we converse with it carnally, and as it is carnally received by us, it is but the Tomb, as it were, where the Lord is interred;
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it is but the grave, the sepulchre wherein the Lord is buried.
it is but the grave, the Sepulchre wherein the Lord is buried.
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Why then, what is the living of the Lord, the Lords Resurrection, the Lords sprouting forth out of this same grave, this same sepulchre?
Why then, what is the living of the Lord, the lords Resurrection, the lords sprouting forth out of this same grave, this same Sepulchre?
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Answ. It is this, it is the Lords appearing and the Lords discovering himself, and the Lords comming forth and putting off his Vaile and covering, putting off his grave-cloaths (as I may say,) this is the Lords living.
Answer It is this, it is the lords appearing and the lords discovering himself, and the lords coming forth and putting off his Veil and covering, putting off his graveclothes (as I may say,) this is the lords living.
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For the more profitable handling of this, take these things. 1. That the Lords death is the creatures life.
For the more profitable handling of this, take these things. 1. That the lords death is the creatures life.
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The burying or obscuring of the Lord Jesus is the life of man, and the life of formes, and the life of flesh.
The burying or obscuring of the Lord jesus is the life of man, and the life of forms, and the life of Flesh.
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2. And in the second place the resurrection & appearance of the Lord is the death of man,
2. And in the second place the resurrection & appearance of the Lord is the death of man,
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and the death of forms, and the death of flesh.
and the death of forms, and the death of Flesh.
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While the Lord Jesus hides himself, while he breaks not forth in his glory the creature is something,
While the Lord jesus hides himself, while he breaks not forth in his glory the creature is something,
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and Forms are something, and they grow up and flourish as the grasse doth by the showrs.
and Forms Are something, and they grow up and flourish as the grass does by the showers.
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But when the Lord Jesus comes forth in his Spirit, and appears, then the grasse withereth,
But when the Lord jesus comes forth in his Spirit, and appears, then the grass withereth,
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and the flower fadeth, so we finde it in Esay 40. 6, 7. The voyce said, Cry.
and the flower fades, so we find it in Isaiah 40. 6, 7. The voice said, Cry.
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And he said, What shal I cry? All Flesh i• grosse, and all the goodliness thereof is as the flower of the field. And he said, What shall I cry? All Flesh i• gross, and all the goodliness thereof is as the flower of the field.
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The grosse withereth, the flower fadeth; because the Spirit of the Lord bloweth upon it: surely the people is grosse. The gross withereth, the flower fades; Because the Spirit of the Lord blows upon it: surely the people is gross.
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What is the meaning of the Spirit of the Lord blowing upon it? The meaning is this,
What is the meaning of the Spirit of the Lord blowing upon it? The meaning is this,
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when the Lord comes forth in his Spirit, and reveals himself in his glory, then the glory of flesh passeth away,
when the Lord comes forth in his Spirit, and reveals himself in his glory, then the glory of Flesh passes away,
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as when the Sun appears in the firmament the stars take their leave: we know that as flesh is enmitie unto spirit, so spirit is enmitie unto flesh,
as when the Sun appears in the firmament the Stars take their leave: we know that as Flesh is enmity unto Spirit, so Spirit is enmity unto Flesh,
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and therefore it is said, that they lust the one against the other.
and Therefore it is said, that they lust the one against the other.
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In the third place take this proposition, That as the obscuring of the Lord Jesus is the life of the creature and the life of that flesh,
In the third place take this proposition, That as the obscuring of the Lord jesus is the life of the creature and the life of that Flesh,
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and the resurrection of the Lord Jesus is the extinguishing of the Creatures life.
and the resurrection of the Lord jesus is the extinguishing of the Creatures life.
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So thirdly, this is, and hath been the design of God, and his glory from the beginning;
So Thirdly, this is, and hath been the Design of God, and his glory from the beginning;
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to come forth out of this same grave, and from under this same Vail (under which he hath lain hid,
to come forth out of this same grave, and from under this same vail (under which he hath lain hid,
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and been covered) by severall steps; and therefore every step of Christs appearance, is, comparatively with the former darkness;
and been covered) by several steps; and Therefore every step of Christ appearance, is, comparatively with the former darkness;
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a state of life, and a gradual Resurrection. When Christ did come forth from under the Jewish Ceremonies, when the body was come,
a state of life, and a gradual Resurrection. When christ did come forth from under the Jewish Ceremonies, when the body was come,
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then was Christ raised in some sense, and then did Christ begin to live and flourish;
then was christ raised in Some sense, and then did christ begin to live and flourish;
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and those that saw this, they lived, in the Apostles sense here, Whether we live, we live unto the Lord.
and those that saw this, they lived, in the Apostles sense Here, Whither we live, we live unto the Lord.
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Here was a graduall Resurrection in this, though not a compleat Resurrection. There was a thicker Vail taken off of Christ, and a thinner vail put on:
Here was a gradual Resurrection in this, though not a complete Resurrection. There was a thicker vail taken off of christ, and a thinner Vail put on:
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so that Christ then coming forth under a thinner Vail, is called by the name of the highest and last appearance of all;
so that christ then coming forth under a thinner vail, is called by the name of the highest and last appearance of all;
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It is called a (Living,) not but that Christ did still lie under a vail,
It is called a (Living,) not but that christ did still lie under a Vail,
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as the Apostle saith, Through the vail, that is, his flesh.
as the Apostle Says, Through the Vail, that is, his Flesh.
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And the New Testament Ordinances, though they are finer vails, yet they are vails to the Lord;
And the New Testament Ordinances, though they Are finer vails, yet they Are vails to the Lord;
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yea, I may say, that the very graces of the Saints, as we look upon them in a kind of fleshly form;
yea, I may say, that the very graces of the Saints, as we look upon them in a kind of fleshly from;
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as we look upon them in their particular names and circumstances; so they are a vail to the Lord Jesus;
as we look upon them in their particular names and Circumstances; so they Are a Vail to the Lord jesus;
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yea, Christ is said to rise when he comes into the world;
yea, christ is said to rise when he comes into the world;
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I am come, that you might have life, and that you might have it more abundantly, that is, more abundantly then they had under the Jewish Ordinances,I am come, that you might have life, and that you might have it more abundantly, that is, more abundantly then they had under the Jewish Ordinances,
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because that was a grosser vail:
Because that was a grosser Vail:
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In this sense you may understand, That I am the way, the truth and the life, &c. If you understand it in the flesh, it is in comparison of the former, a lively appearance of God;
In this sense you may understand, That I am the Way, the truth and the life, etc. If you understand it in the Flesh, it is in comparison of the former, a lively appearance of God;
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Not that this is the highest appearance of God, for to you that look for him, he shall appear the second time without sin unto salvation.
Not that this is the highest appearance of God, for to you that look for him, he shall appear the second time without since unto salvation.
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So that, I say, Christ is coming out of the grave, and every step is a step to life, a step of the Resurrection, a degree of life.
So that, I say, christ is coming out of the grave, and every step is a step to life, a step of the Resurrection, a degree of life.
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Now then from these things, if you ask me who is this same living Christian, I shall answer you,
Now then from these things, if you ask me who is this same living Christian, I shall answer you,
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first, in a Subordinate sense, secondly, in an Ultimate sense.
First, in a Subordinate sense, secondly, in an Ultimate sense.
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In a Subordinate sense, he is a living Christian, in whom the Lord Jesus hath passed through many forms and vails:
In a Subordinate sense, he is a living Christian, in whom the Lord jesus hath passed through many forms and vails:
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He that is not in bondage to those same gross, and thick, and dark appearances of God.
He that is not in bondage to those same gross, and thick, and dark appearances of God.
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But now in the Ultimate sense, the Truth is, that while we are on this side, that same highest and brightest appearance of God, till he comes to be all in all in us;
But now in the Ultimate sense, the Truth is, that while we Are on this side, that same highest and Brightest appearance of God, till he comes to be all in all in us;
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we cannot be said to be living Christians, though in respect of former and darker appearances;
we cannot be said to be living Christians, though in respect of former and Darker appearances;
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the present appearance of God to us, may set us up in a higher degree of life,
the present appearance of God to us, may Set us up in a higher degree of life,
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yet in comparison of that which is to come; the very best and highest of this state is but a death;
yet in comparison of that which is to come; the very best and highest of this state is but a death;
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while God administers to us under any form, under any vail, there is so much of darkness,
while God administers to us under any from, under any Vail, there is so much of darkness,
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and there is so much of fear and enmity against God: and therefore (I pray mark it) those disputes among us concerning faith;
and there is so much of Fear and enmity against God: and Therefore (I pray mark it) those disputes among us Concerning faith;
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whether the act of faith doth justifie us; or whether it be an act of God that doth justifie us;
whither the act of faith does justify us; or whither it be an act of God that does justify us;
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I conceive that herein faith is perverted, and we do make a quite contrary use of it then ever God appointed;
I conceive that herein faith is perverted, and we do make a quite contrary use of it then ever God appointed;
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he •ath set up faith, as a light in a dark place; and behold we are ascribing that unto faith which is due only unto God.
he •ath Set up faith, as a Light in a dark place; and behold we Are ascribing that unto faith which is due only unto God.
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And hence is that other dispute;
And hence is that other dispute;
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Whether God doth dwell in us only by grace, and be with us only by influences and opperations, as he is in other creatures after their kind:Whither God does dwell in us only by grace, and be with us only by influences and operations, as he is in other creatures After their kind:
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Whence arise these questions, but out of the smoke of the bottomless pit? and out of enmity against God? That grace,
Whence arise these questions, but out of the smoke of the bottomless pit? and out of enmity against God? That grace,
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and the influences of God will step into the place of God himself, they will step into the place of the Bridegroom.
and the influences of God will step into the place of God himself, they will step into the place of the Bridegroom.
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Christ himself in the Spirit, is the grace of the Spirit.
christ himself in the Spirit, is the grace of the Spirit.
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So that while God appears unto us under any form, (even grace that is the purest vail,) yet God is not all in all:
So that while God appears unto us under any from, (even grace that is the Purest Vail,) yet God is not all in all:
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we find faith would be something, and grace would be something, and this is through the flesh.
we find faith would be something, and grace would be something, and this is through the Flesh.
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Now there is but one thing more to do, and that is a little to explain as far as we can, what this same resurrection in a man, what this same putting off of the vail is;
Now there is but one thing more to do, and that is a little to explain as Far as we can, what this same resurrection in a man, what this same putting off of the Vail is;
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what the state of a Beleever is in such a condition. I shall express it to you by these two things;
what the state of a Believer is in such a condition. I shall express it to you by these two things;
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By the purity, and by the strength of it.
By the purity, and by the strength of it.
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The Purity lies herein, that the Lord, he is all in all: Here is the Purity of that state;
The Purity lies herein, that the Lord, he is all in all: Here is the Purity of that state;
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Ordinances they are not, Graces, they are not; the Lord is all in all;
Ordinances they Are not, Graces, they Are not; the Lord is all in all;
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the Lord is all in graces, nay, the Lord is all in himself; he is sufficient to the soul:
the Lord is all in graces, nay, the Lord is all in himself; he is sufficient to the soul:
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The Lord is that which Ordinances were, and that which Graces were, that the Lord is;
The Lord is that which Ordinances were, and that which Graces were, that the Lord is;
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as you shall see, Rev. 21. 22. And I saw no Temple there, for the Lord God Almighty,
as you shall see, Rev. 21. 22. And I saw no Temple there, for the Lord God Almighty,
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and the Lamb are the Temple of it. Mark it;and the Lamb Are the Temple of it. Mark it;
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what are all Ordinances, but as the Temple was under the Law? The Temple was that same form, wherein God appeared unto his people.
what Are all Ordinances, but as the Temple was under the Law? The Temple was that same from, wherein God appeared unto his people.
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It was a figure to them of the body of Christ, in which the fulness of the God head, was to dwell, and doth dwell:
It was a figure to them of the body of christ, in which the fullness of the God head, was to dwell, and does dwell:
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When Jesus Christ came, who was the body, the Temple was no more.
When jesus christ Come, who was the body, the Temple was no more.
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So, the same comparison we may make between the flesh of Christ, or Christ in the flesh, and Christ in the Spirit;
So, the same comparison we may make between the Flesh of christ, or christ in the Flesh, and christ in the Spirit;
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What was the flesh of Christ but the true Temple, the body, the substance of that figure and shadow that was amongst the Jews? Thus it was in relation to types that went before;
What was the Flesh of christ but the true Temple, the body, the substance of that figure and shadow that was among the jews? Thus it was in Relation to types that went before;
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But what was it in respect of that which was to come afterwards? I will send you another Comforter,
But what was it in respect of that which was to come afterwards? I will send you Another Comforter,
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even the Spirit of Truth, &c. That this Comforter may come, this same presence of Christ must be removed, It is expedient for you that I go away, and destroy this Temple, and I will raise it up again the third day;even the Spirit of Truth, etc. That this Comforter may come, this same presence of christ must be removed, It is expedient for you that I go away, and destroy this Temple, and I will raise it up again the third day;
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But when he was raised again (I beseech you do but mark,) did Christ let his body be of that use to his Disciples after he rose again? When Mary came,
But when he was raised again (I beseech you do but mark,) did christ let his body be of that use to his Disciples After he rose again? When Marry Come,
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and fell at his feet to kiss them, saith Christ, Touch me not, for I am not yet ascended to my Father.
and fell At his feet to kiss them, Says christ, Touch me not, for I am not yet ascended to my Father.
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The same with that which Paul speaks, 2 Cor. 5. Though we have known Christ after the flesh,
The same with that which Paul speaks, 2 Cor. 5. Though we have known christ After the Flesh,
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yet henceforth know we him so no more.
yet henceforth know we him so no more.
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Mary (saith Christ) my body is no longer a Temple, but your hearts and spirits must be the Temple;Mary (Says christ) my body is no longer a Temple, but your hearts and spirits must be the Temple;
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I am not yet ascended, &c. Thou must know nothing in me as before; Thou must know God in me;I am not yet ascended, etc. Thou must know nothing in me as before; Thou must know God in me;
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I am breaking forth into the glory of the Father, and shall not appear in the flesh any more.
I am breaking forth into the glory of the Father, and shall not appear in the Flesh any more.
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Christ in the flesh met with many an unbelieving soul, that went unbelieving away from him;
christ in the Flesh met with many an unbelieving soul, that went unbelieving away from him;
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but Christ appearing in the Spirit, opens the most unbelieving heart. This is the first thing in this same living Christian; nothing but Purity it self;
but christ appearing in the Spirit, Opens the most unbelieving heart. This is the First thing in this same living Christian; nothing but Purity it self;
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nothing but God himself, is his repast, is his delight. 2. But then secondly, This estate may be described by its strength and power also.
nothing but God himself, is his repast, is his delight. 2. But then secondly, This estate may be described by its strength and power also.
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It is that which, I confess, is a stumbling block to the world, (and it may well be so) to see men boast of such attainments above ordinances,
It is that which, I confess, is a stumbling block to the world, (and it may well be so) to see men boast of such attainments above ordinances,
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and yet to have so little sign of them in their walking and conversation;
and yet to have so little Signen of them in their walking and Conversation;
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to see them carnal still, to see them dote upon the world still, to see them still as proud and passionate as ever.
to see them carnal still, to see them dote upon the world still, to see them still as proud and passionate as ever.
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My beloved, you have not so learned Christ, if you be living men;
My Beloved, you have not so learned christ, if you be living men;
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if you have the living principle in you, your life is not to discourse in another sphere and dialect then most men do;
if you have the living principle in you, your life is not to discourse in Another sphere and dialect then most men do;
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it is not to be able to contradict, and throw down the forms of the world.
it is not to be able to contradict, and throw down the forms of the world.
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This is not this same living man;
This is not this same living man;
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No, where the Lord Jesus is broke forth in Spirit, where he is risen from the dead;
No, where the Lord jesus is broke forth in Spirit, where he is risen from the dead;
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Mighty works will shew forth themselves in that man;Mighty works will show forth themselves in that man;
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It is a state of power and of glory, and therefore saith the Apostle, phil. 3. That I may know him,
It is a state of power and of glory, and Therefore Says the Apostle, Philip. 3. That I may know him,
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and the power of his Resurrection. Oh, there is power in Christs Resurrection! All these Scriptures belong unto that state, He that is born of God sinneth not,
and the power of his Resurrection. O, there is power in Christ Resurrection! All these Scriptures belong unto that state, He that is born of God Sinneth not,
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for the seed of God abideth in him, neither can he sin, because he is born of God;
for the seed of God Abideth in him, neither can he sin, Because he is born of God;
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He that abideth in him sinneth not. He that Abideth in him Sinneth not.
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You have these Scriptures in the first Epistle generall of John; To them that look for him, the second time shall he appear without sin unto salvation.
You have these Scriptures in the First Epistle general of John; To them that look for him, the second time shall he appear without since unto salvation.
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Oh, if Jesus Christ doth but put up his head in our Horizon, he chaseth away much darkness,
O, if jesus christ does but put up his head in our Horizon, he chases away much darkness,
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as the Sun when it peeps towards day, but when Jesus Christ is fully risen, there shall not be the least Cloud, the least corner hid from him;
as the Sun when it peeps towards day, but when jesus christ is Fully risen, there shall not be the least Cloud, the least corner hid from him;
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he will detect all corruption there, and divide between the joynts and the marrow.
he will detect all corruption there, and divide between the Joints and the marrow.
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There is no such purifying in the world, as by the presence and appearance of the Lord Jesus in the Spirit;
There is no such purifying in the world, as by the presence and appearance of the Lord jesus in the Spirit;
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he purifies, while in him we see the Love of God in the flesh;
he Purifies, while in him we see the Love of God in the Flesh;
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but when Iesus Christ is risen in you, he makes you purifie your selves, as he is pure; he fetcheth up all from the bottom.
but when Iesus christ is risen in you, he makes you purify your selves, as he is pure; he Fetches up all from the bottom.
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This takes you off from I dollizing, not only the forms of your Religion, but the forms of your content in outward things.
This Takes you off from I dollizing, not only the forms of your Religion, but the forms of your content in outward things.
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Let not that man say he lives in the Spirit, that is buried in any creature.
Let not that man say he lives in the Spirit, that is buried in any creature.
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Let not any man say he is above Ordinances, that is not above the forms of this world.
Let not any man say he is above Ordinances, that is not above the forms of this world.
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If he do not weep, as if he wept not, and rejoyce, as if he rejoyced not, and buy, as though he possessed not, If he do not weep, as if he wept not, and rejoice, as if he rejoiced not, and buy, as though he possessed not,
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and use this world, as not abusing it. Considering, that the fashion thereof (these forms as well as others) passeth away. and use this world, as not abusing it. Considering, that the fashion thereof (these forms as well as Others) passes away.
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This is a state of power, his prayers are made with spirit and life, he enjoys God in every thing that he doth,
This is a state of power, his Prayers Are made with Spirit and life, he enjoys God in every thing that he does,
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and is in Heaven in all he doth; he wants no command to tell him he must do thus and thus;
and is in Heaven in all he does; he Wants no command to tell him he must do thus and thus;
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he would naturally do those things, whereby he might shew forth the vertues and praises of him that hath called him,
he would naturally do those things, whereby he might show forth the Virtues and praises of him that hath called him,
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for he is a living man;
for he is a living man;
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who needs stir up life, to live, in a living man? Life wil shew it self;
who needs stir up life, to live, in a living man? Life will show it self;
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1410
If you be living Christians, the Spirit of God will work in you, and it will be like fire consuming your flesh, and every day carrying you forth to the honor and praise of God.
If you be living Christians, the Spirit of God will work in you, and it will be like fire consuming your Flesh, and every day carrying you forth to the honour and praise of God.
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This is a living man, and this is he in whom Christ is risen.
This is a living man, and this is he in whom christ is risen.
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But one Question more, and that is, of what part or principle in a man are these things spoken;
But one Question more, and that is, of what part or principle in a man Are these things spoken;
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1413
Doth this life break forth in the flesh, or is it a life in the Spirit only?
Does this life break forth in the Flesh, or is it a life in the Spirit only?
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1414
I answer, that this life is not in any part or principle in a man;
I answer, that this life is not in any part or principle in a man;
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It is not in the soul, it is not in the body, it is not in the Spirit,
It is not in the soul, it is not in the body, it is not in the Spirit,
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but a a man is taken up into this life; It is when we are removed from our selves, that we are in the Spirit;
but a a man is taken up into this life; It is when we Are removed from our selves, that we Are in the Spirit;
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Enoch was not, for God took him. The Lord takes us into this life; we take not the Lord into our principle;Enoch was not, for God took him. The Lord Takes us into this life; we take not the Lord into our principle;
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we are not comprehenders of this life, but we are comprehended: Here is the mistake;
we Are not comprehenders of this life, but we Are comprehended: Here is the mistake;
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we see men that hold forth such a doctrine and principle as this, and we see flesh, it may be, in them still,
we see men that hold forth such a Doctrine and principle as this, and we see Flesh, it may be, in them still,
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and they see flesh in themselves still.
and they see Flesh in themselves still.
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Do but consider therefore that same place, 1 John 3. beginning compared with the 6. verse; Now are ye the Sons of God,
Do but Consider Therefore that same place, 1 John 3. beginning compared with the 6. verse; Now Are you the Sons of God,
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1422
but it doth not yet appear what ye shall be;
but it does not yet appear what you shall be;
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but when he shall appear, we shall be like him, for we shall see him as he is. but when he shall appear, we shall be like him, for we shall see him as he is.
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1424
Compare but this with the 6. verse. Whosoever abideth in him sinneth not. We are the Sons of God, but it doth not yet appear;
Compare but this with the 6. verse. Whosoever Abideth in him Sinneth not. We Are the Sons of God, but it does not yet appear;
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1425
our flesh is a vail, and while we are in the flesh, let us act never so spiritually,
our Flesh is a Vail, and while we Are in the Flesh, let us act never so spiritually,
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yet we fall short of this life; Flesh and blood cannot inherit the Kingdom of God:
yet we fallen short of this life; Flesh and blood cannot inherit the Kingdom of God:
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1427
But if at any time, we are taken up into the communion of this life, it is by being taken out of our selves;
But if At any time, we Are taken up into the communion of this life, it is by being taken out of our selves;
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therefore, saith Paul, Whether in the body, or out of the body, I cannot tell.
Therefore, Says Paul, Whither in the body, or out of the body, I cannot tell.
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I conceive, God gave Paul an earnest of that which he will make known to his people in the latter days;
I conceive, God gave Paul an earnest of that which he will make known to his people in the latter days;
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and made it known to Paul in a visible and sensible rapture:
and made it known to Paul in a visible and sensible rapture:
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and whosoever in the latter days, is taken into the communion of this life, must be spiritually dissolved as Paul was;
and whosoever in the latter days, is taken into the communion of this life, must be spiritually dissolved as Paul was;
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for as Christ crucified in the flesh, is but a fleshly pattern of our being crucified in the Spirit.
for as christ Crucified in the Flesh, is but a fleshly pattern of our being Crucified in the Spirit.
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1433
So Paul being taken out of the body fleshly, is but an Image of the Beleevers being taken out of the body into the Spirit;
So Paul being taken out of the body fleshly, is but an Image of the Believers being taken out of the body into the Spirit;
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and so when we are taken up into him, He that abides in him sinneth not.
and so when we Are taken up into him, He that abides in him Sinneth not.
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1435
But when we go to make out God in our flesh, behold we cannot make out the glory of this appearance in us;
But when we go to make out God in our Flesh, behold we cannot make out the glory of this appearance in us;
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1436
when we come to live in a fleshly principle, I say, we find shortness, and death,
when we come to live in a fleshly principle, I say, we find shortness, and death,
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1437
and darkness, and make out the things of God, in visible and audible shapes, as it were;
and darkness, and make out the things of God, in visible and audible shapes, as it were;
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but God makes out himself to us, when he takes us out of our selves into himself without any form;
but God makes out himself to us, when he Takes us out of our selves into himself without any from;
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Did you see any shape, saith the Lord to the Israelites, when the Lord talked with you? So when the Lord takes a man into this communion with himself, he takes him out of the flesh, off from Ordinances, administers not to him in the flesh;Did you see any shape, Says the Lord to the Israelites, when the Lord talked with you? So when the Lord Takes a man into this communion with himself, he Takes him out of the Flesh, off from Ordinances, administers not to him in the Flesh;
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1440
and thus indeed it is, that only when we are taken out of our selves, can we apprehend or speak of this same life in God.
and thus indeed it is, that only when we Are taken out of our selves, can we apprehend or speak of this same life in God.
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A Beleever, when he is taken up into God and Christ;
A Believer, when he is taken up into God and christ;
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he sees that which he cannot make out by all his parts, and all the helps that he hath;
he sees that which he cannot make out by all his parts, and all the helps that he hath;
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he sees that freedom from sin; he sees, as it were, that omnipotency with him;
he sees that freedom from since; he sees, as it were, that omnipotency with him;
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when he is taken up, he sees himself perfect, as God said to Abraham, walk before me, and be perfect.
when he is taken up, he sees himself perfect, as God said to Abraham, walk before me, and be perfect.
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Here is that which he cannot make out to the world. Well may men say; Do not we see that you are a man;
Here is that which he cannot make out to the world. Well may men say; Do not we see that you Are a man;
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I am so, but you cannot see what I am, when I am taken up into God.
I am so, but you cannot see what I am, when I am taken up into God.
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God is the subject and recipient that comprehends us, we cannot comprehend him. Now all that I would infer from hence, is thus much;
God is the Subject and recipient that comprehends us, we cannot comprehend him. Now all that I would infer from hence, is thus much;
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1448
I beseech you that you would know the things that concern your peace. O, what a sad thing is it, that men should run away from life!
I beseech you that you would know the things that concern your peace. Oh, what a sad thing is it, that men should run away from life!
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1449
This is an evill heart with a witness, to depart from the living God.
This is an evil heart with a witness, to depart from the living God.
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This is darkness with a witness, when the Creature will comprehend God, and will not be comprehended by God;
This is darkness with a witness, when the Creature will comprehend God, and will not be comprehended by God;
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1451
when we will say, There is no other enjoyment of God, then what we can make out in the flesh;
when we will say, There is no other enjoyment of God, then what we can make out in the Flesh;
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No other state then what may be visible to men.
No other state then what may be visible to men.
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Oh, take heed of this, and take heed of despising those that bring you the glad tydings of peace;
O, take heed of this, and take heed of despising those that bring you the glad tidings of peace;
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How beautifull rather should even the feet of those be, though upon the Mountains, that bring these glad tydings, that say unto Sion, thy God raigneth. How beautiful rather should even the feet of those be, though upon the Mountains, that bring these glad tidings, that say unto Sion, thy God Reigneth.
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1455
Christ hath been long in a Sepulchre, he is now rising, and you have the Testimony hereof brought to you by men like your selves,
christ hath been long in a Sepulchre, he is now rising, and you have the Testimony hereof brought to you by men like your selves,
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and we are not able to make out the glory of it to you: This flesh is not the subject and recipient of this glory;
and we Are not able to make out the glory of it to you: This Flesh is not the Subject and recipient of this glory;
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this flesh is laid by, But what we have seen and heard, we declare unto you;
this Flesh is laid by, But what we have seen and herd, we declare unto you;
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And therefore, we beseech you not to depart from the living Lord. Every man would be a living man in his health:
And Therefore, we beseech you not to depart from the living Lord. Every man would be a living man in his health:
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1459
Every man would be a living man in his trade, would drive a free trade,
Every man would be a living man in his trade, would drive a free trade,
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1460
and will you only be content to be dead creatures in respect of communion with God? I beseech you, gird up the loyns of your minds, be sober,
and will you only be content to be dead creatures in respect of communion with God? I beseech you, gird up the loins of your minds, be Sobrium,
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1461
and hope to the end, for the grace that is yet to be brought unto you by the Revelation of Jesus Christ in Spirit, as well as beleeve that grace that is already brought by the Manifestation of Jesus Christ in the flesh.and hope to the end, for the grace that is yet to be brought unto you by the Revelation of jesus christ in Spirit, as well as believe that grace that is already brought by the Manifestation of jesus christ in the Flesh.
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Do but consider, that God hath always entertained his people with a long expectation of things, ere he hath given them.
Do but Consider, that God hath always entertained his people with a long expectation of things, ere he hath given them.
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It was but in the Apostles days, that the first fruits of the Spirit were given.
It was but in the Apostles days, that the First fruits of the Spirit were given.
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The Israelites were in Aegypt 400 years, before they came to the Land of Canaan. This was but a typicall Canaan, and not worth the waiting so long for as the spirituall Canaan.
The Israelites were in Egypt 400 Years, before they Come to the Land of Canaan. This was but a typical Canaan, and not worth the waiting so long for as the spiritual Canaan.
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Then again consider, Gods promises have been first sown, and dead in the earth of mans unbelief, before they have been performed; witness, Sarahs womb barren;
Then again Consider, God's promises have been First sown, and dead in the earth of men unbelief, before they have been performed; witness, Sarahs womb barren;
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witness, the children of Israel in Egypt made slaves and bondmen;
witness, the children of Israel in Egypt made slaves and bondmen;
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what likelyhood was thereof their being a Kingdom of Priests unto God? Nay, from the beginning of the performance, there is usually an Apostacy that comes before the ful accomplishment;
what likelihood was thereof their being a Kingdom of Priests unto God? Nay, from the beginning of the performance, there is usually an Apostasy that comes before the full accomplishment;
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was it not so when God began to perform his promise to Israel, of leading them into Canaan? Did not they fall back in the wilderness? Was it not so in Abraham when Isaac was born,
was it not so when God began to perform his promise to Israel, of leading them into Canaan? Did not they fallen back in the Wilderness? Was it not so in Abraham when Isaac was born,
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and growing up to his Fathers hope? Then Isaac must be sacrificed. So, I conceive, it is here;
and growing up to his Father's hope? Then Isaac must be sacrificed. So, I conceive, it is Here;
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the Spirit began to be sprinkled in the primitive times in gifts, and since that, what an Apostacy hath there bin? So that the Spirit is yet to be poured out;
the Spirit began to be sprinkled in the primitive times in Gifts, and since that, what an Apostasy hath there been? So that the Spirit is yet to be poured out;
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and now after the Apostacy is to be the harvest.
and now After the Apostasy is to be the harvest.
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And so I am perswaded many Christians enter into Ordinances, in the Spirit, and fall back into the flesh; there remains therefore a Restitution, a latter day, a latter rain; as Job speaks, at the latter day I shall see God in my flesh;
And so I am persuaded many Christians enter into Ordinances, in the Spirit, and fallen back into the Flesh; there remains Therefore a Restitution, a latter day, a latter rain; as Job speaks, At the latter day I shall see God in my Flesh;
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and is not the Lord putting up his head in our Horizon? Therefore think not the promises of life and salvation have given down all they have travailed with.
and is not the Lord putting up his head in our Horizon? Therefore think not the promises of life and salvation have given down all they have travailed with.
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