Of the foure last and greatest things: death, iudgement, heaven and hell. The description of the happinesse of heaven, and misery of hell, by way of antithesis. With the way or means to passe through death, and judgement, into heaven, and to avoid hell. / By VVilliam Shepheard, Esquire.
Publisher: Printed by G Dawson for Thomas Brewster and are to be sold at his shop a little within Creed lane neare the west end of Pauls at the signe of the three Bibles
Secondly, What necessity there is that all men must die this death: Thirdly, Wherefore this necessity is imposed upon mankinde, and wherefore it is so.
Secondly, What necessity there is that all men must die this death: Thirdly, Wherefore this necessity is imposed upon mankind, and Wherefore it is so.
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or, the second death, or spirituall death, Luke 1. 79. Ephes. 2. 1, 2, 4. 18. or the separation of the whole man from Gods heavenly presence and glory to be punished with everlasting fire in Hell called eternall death,
or, the second death, or spiritual death, Lycia 1. 79. Ephesians 2. 1, 2, 4. 18. or the separation of the Whole man from God's heavenly presence and glory to be punished with everlasting fire in Hell called Eternal death,
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And this death is common to all men good and bad, Heb. 9. 27. 1 Cor. 15. 32. Gen. 5. 24. 35. This death is either naturall (i.) when a man liveth out his full daies and then dieth:
And this death is Common to all men good and bad, Hebrew 9. 27. 1 Cor. 15. 32. Gen. 5. 24. 35. This death is either natural (i.) when a man lives out his full days and then Dieth:
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or extraordinary when it is by some strange or unusuall m•ans, Numb. 16. 29. 〈 ◊ 〉, The necessity we here speak of is not absolute but limit•ed to 〈 ◊ ◊ 〉.
or extraordinary when it is by Some strange or unusual m•ans, Numb. 16. 29. 〈 ◊ 〉, The necessity we Here speak of is not absolute but limit•ed to 〈 ◊ ◊ 〉.
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and exempt some men from this common lot of mankind, as once 〈 ◊ 〉 〈 ◊ 〉, who is said to be translated that he did not 〈 ◊ 〉 death, Hebr. 11. 5. Gen. 5. 24. so afterwards Eli•h, 2 Kings 2. 11. and as again, he will do with those which shall be a live at Christs comming to judgement, 1 Thess. 4. 17. 1 Cor. 15. 51. W• shall not all sleep,
and exempt Some men from this Common lot of mankind, as once 〈 ◊ 〉 〈 ◊ 〉, who is said to be translated that he did not 〈 ◊ 〉 death, Hebrew 11. 5. Gen. 5. 24. so afterwards Eli•h, 2 Kings 2. 11. and as again, he will do with those which shall be a live At Christ coming to judgement, 1 Thess 4. 17. 1 Cor. 15. 51. W• shall not all sleep,
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For the third thing, 1. That it is so and must be so that all men must die, these reasons may be given for it. 1 God in his eternall counsell hath decreed it, Heb. 9. 27. It is appointed to men once to die.
For the third thing, 1. That it is so and must be so that all men must die, these Reasons may be given for it. 1 God in his Eternal counsel hath decreed it, Hebrew 9. 27. It is appointed to men once to die.
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And his counsell standeth fast for ever, and the thoughts of his heart unto all generations, Psal. 33. 11. Esay 46. 10. We read in •say 28. 15. of some that had made a Covenant with death That it should not come •igh the•.
And his counsel Stands fast for ever, and the thoughts of his heart unto all generations, Psalm 33. 11. Isaiah 46. 10. We read in •say 28. 15. of Some that had made a Covenant with death That it should not come •igh the•.
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though some of them live longer then others, yet experience shews u• that they all dye at one time or other, Eccles. 6. 6. 7. Though •e live a thousand year• 〈 ◊ 〉.
though Some of them live longer then Others, yet experience shows u• that they all die At one time or other, Eccles. 6. 6. 7. Though •e live a thousand year• 〈 ◊ 〉.
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As therefore the seed which is •own is not quickened unlesse it die, so unlesse these bodies of the Saints die, they cannot have those new bodies prepared for them, which are bodies with new qualities. 1 Cor. 15. 37, 39, 40, &c. It is •own in corruption, it is raised in incorruption, it is sow• in dishonour, raised in glory, sown in weaknesse, raised in power, sown a naturall, raised a spirituall bodie.
As Therefore the seed which is •own is not quickened unless it die, so unless these bodies of the Saints die, they cannot have those new bodies prepared for them, which Are bodies with new qualities. 1 Cor. 15. 37, 39, 40, etc. It is •own in corruption, it is raised in incorruption, it is sow• in dishonour, raised in glory, sown in weakness, raised in power, sown a natural, raised a spiritual body.
they must put off their old ragged cloths of mortality if ever they mean to put on the princely •obes of immortality and life. 2. And thus God will have it,
they must put off their old ragged clothes of mortality if ever they mean to put on the princely •obes of immortality and life. 2. And thus God will have it,
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and the glory of his power in the resurrection of the bodies of men. Io. 9. 3. 11. 39, 40. It is needfull that we answer one objection, ere we go further.
and the glory of his power in the resurrection of the bodies of men. Io. 9. 3. 11. 39, 40. It is needful that we answer one objection, ere we go further.
Psal. 102. 11. 03. 15. 144. 4. Psal. 89 47. Remember how short my time is? Iob 7. 6, 7. 20. 16. 22. Iam. 4 14. Esay. 48 6. All flesh is grasse. Psal 90 10. Isa man li•• to 〈 ◊ 〉.
Psalm 102. 11. 03. 15. 144. 4. Psalm 89 47. remember how short my time is? Job 7. 6, 7. 20. 16. 22. Iam. 4 14. Isaiah. 48 6. All Flesh is grass. Psalm 90 10. Isaiah man li•• to 〈 ◊ 〉.
Psalm 55. 23 and this doth commonly fall out that the longer men think to live the lesse while they have to live. 1 Thes. 5. 3. Luke 12. •. 20. This p•ynt being cleared let us now see what use may be made of it.
Psalm 55. 23 and this does commonly fallen out that the longer men think to live the less while they have to live. 1 Thebes 5. 3. Lycia 12. •. 20. This p•ynt being cleared let us now see what use may be made of it.
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For doth that man that taketh nothing about him to defend him against •oule weather beleeve he shall meet with it in his journey? Doth he that makes no provision for a new, beleeve he shall shortly be put out of his old house? Doth he beleeve he must shortly put of his old, that makes no provision for new cloathes? Doth the Th••fe or Murderer beleeve there is a Prison and Gall•wes for Thee•es and Murderers whilst he doth kill or steale? Or doth that Servant while he wasteth or spoileth his Masters goods,
For does that man that Takes nothing about him to defend him against •oule weather believe he shall meet with it in his journey? Does he that makes no provision for a new, believe he shall shortly be put out of his old house? Does he believe he must shortly put of his old, that makes no provision for new clothes? Does the Th••fe or Murderer believe there is a Prison and Gall•wes for Thee•es and Murderers while he does kill or steal? Or does that Servant while he wastes or spoileth his Masters goods,
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or abuseth his follow Servants thinke of his Masters comming to call him to an account? Nor doth he that neglecteth all the care of provision for another life thinke of it that he must shortly goe out of this life.
or abuseth his follow Servants think of his Masters coming to call him to an account? Nor does he that neglecteth all the care of provision for Another life think of it that he must shortly go out of this life.
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and after death come to judgement? Hath he not rather with them in Esay. 28. 15. made a Covenant with death that it shall not come nigh to him? And doth he not say with them in Amoz 9. 10. evill shall not overtake me? Albeit they see wise men die and likewise the foollish, is it not their thought that their houses shall continue for ever? Psal. 42. 11. It is certain this lesson no man can learne till God teach it him:
and After death come to judgement? Hath he not rather with them in Isaiah. 28. 15. made a Covenant with death that it shall not come High to him? And does he not say with them in Amoz 9. 10. evil shall not overtake me? Albeit they see wise men die and likewise the foolish, is it not their Thought that their houses shall continue for ever? Psalm 42. 11. It is certain this Lesson no man can Learn till God teach it him:
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otherwise Moses had not need in a time of mortallity when so many fell on his right hand and on his left hand to pray Psal. 90. 12. Lord teach us to number our dayes.
otherwise Moses had not need in a time of mortality when so many fell on his right hand and on his left hand to pray Psalm 90. 12. Lord teach us to number our days.
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It is a p•ant of Gods own planting in mans heart, sadly and seriously to thinke and be perswaded of the vanity and shortnesse of mans life, that it is but a Tale, a Shaddow, a Sleep, a Race, a Bubble, a Smoak, a Wind, a Flower, to think how many wayes and how easie a man may take his death, that our life is short and much of it past already, that the day of our death is at hand, that our Sun is about to set, that our Shaddow declineth and is ready to vanish, that it is certain we must die;
It is a p•ant of God's own planting in men heart, sadly and seriously to think and be persuaded of the vanity and shortness of men life, that it is but a Tale, a Shadow, a Sleep, a Raze, a Bubble, a Smoke, a Wind, a Flower, to think how many ways and how easy a man may take his death, that our life is short and much of it passed already, that the day of our death is At hand, that our Sun is about to Set, that our Shadow declineth and is ready to vanish, that it is certain we must die;
Psal. 119. 109. Secondly, seriously and sadly, as of a thing that doth most of all concern us, not cursorily, scornfully or prophanely as the Gentles. 1 Cor. 15. 32. Esay. 22. 13. Let us eate and drinke for tomorrow we shall die.
Psalm 119. 109. Secondly, seriously and sadly, as of a thing that does most of all concern us, not cursorily, scornfully or profanely as the Gentiles. 1 Cor. 15. 32. Isaiah. 22. 13. Let us eat and drink for tomorrow we shall die.
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First, in a repenting frame Jon. 3. 4. 5. 6. &c. Secondly, in a patient and a contented frame Job 1. 21. 2 Sam. 12. 23. Thirdly, in a sober frame towards the vain delights of this world;
First, in a repenting frame Jon. 3. 4. 5. 6. etc. Secondly, in a patient and a contented frame Job 1. 21. 2 Sam. 12. 23. Thirdly, in a Sobrium frame towards the vain delights of this world;
we shall not easily be intemperate in the use of that we looke upon as perishing in the using Eccles. 6 11. 12. chap. •. •, 2. chap. 5. 9, 10. 15. Fourthly, in an humble frame for we will not be lifted up with any thing we have or thinke we have whilst we are perswaded we must shortly leave it Gen. 18. 27. Acts 14, 15. 5. This will keep the heart in a watchfull and carefull temper. 2 Cor. 5. 6. 9. 2 Tim. 4 5. 6. Secondly, this meditation wil be a preservative unto us to keep us from doing evill,
we shall not Easily be intemperate in the use of that we look upon as perishing in the using Eccles. 6 11. 12. chap. •. •, 2. chap. 5. 9, 10. 15. Fourthly, in an humble frame for we will not be lifted up with any thing we have or think we have while we Are persuaded we must shortly leave it Gen. 18. 27. Acts 14, 15. 5. This will keep the heart in a watchful and careful temper. 2 Cor. 5. 6. 9. 2 Tim. 4 5. 6. Secondly, this meditation will be a preservative unto us to keep us from doing evil,
and a spurr to provoke us to good Amoz 6. 3. 2 Tim. 4. 5. 2 Cor. 5 6, 7. 2. Pet. 1. 13, 14, 15. Thirdly, this meditation will make us to take care to provide for death and keep us from being surprised thereby unawares which will be dangerous to us.
and a Spur to provoke us to good Amoz 6. 3. 2 Tim. 4. 5. 2 Cor. 5 6, 7. 2. Pet. 1. 13, 14, 15. Thirdly, this meditation will make us to take care to provide for death and keep us from being surprised thereby unawares which will be dangerous to us.
and (if we may) have our Sepulchers in our gardens Io•. 19. 41. Mat. 27. 57, 58, 59, 60. Secondly, let us read oft those Scriptures and Bookes that treat of mans mortallity.
and (if we may) have our Sepulchers in our gardens Io•. 19. 41. Mathew 27. 57, 58, 59, 60. Secondly, let us read oft those Scriptures and Books that Treat of men mortality.
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Fourthly, •he latest preparation is never to late, but the late preparation is seldome true. Fifthly, it will be hard late to do any thing to it when death comes;
Fourthly, •he latest preparation is never to late, but the late preparation is seldom true. Fifthly, it will be hard late to do any thing to it when death comes;
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for he that lives well cannot do ami•s, and he that lives the life shall be sure to die the death of the righteous. 2 Pet. 16. 7. 11 &c. 2 Tim. 4. 7, 8. 2 Pet. 3. 14. Gal. 6. 6. More especially we must labour for.
for he that lives well cannot do ami•s, and he that lives the life shall be sure to die the death of the righteous. 2 Pet. 16. 7. 11 etc. 2 Tim. 4. 7, 8. 2 Pet. 3. 14. Gal. 6. 6. More especially we must labour for.
Rom. 8. 14. Phil. 4. 7. There are degrees of life eternall, and it is begun here, the resurrection out of sin to holynesse of life, is the beginning of eternall life.
Rom. 8. 14. Philip 4. 7. There Are Degrees of life Eternal, and it is begun Here, the resurrection out of since to holiness of life, is the beginning of Eternal life.
First, let us get unto Christ by faith and thereby make our peace with God and get an assurance of a better life when this is at an end Rev. 14. 13. Blessed are the dead which die in the Lord (i.) in the faith of the Lord Jesus Christ. 1 Cor. 15. 22. As in Adam all die,
First, let us get unto christ by faith and thereby make our peace with God and get an assurance of a better life when this is At an end Rev. 14. 13. Blessed Are the dead which die in the Lord (i.) in the faith of the Lord jesus christ. 1 Cor. 15. 22. As in Adam all die,
(i.) As by Adam sin and death came over all, so by Christ grace and life came to all beleevers. 2 Pet. 3. 14. •uke 2. 28, 29. Now let thy •ervant depart in peace for mine eyes have seene thy Salvation.
(i.) As by Adam since and death Come over all, so by christ grace and life Come to all believers. 2 Pet. 3. 14. •uke 2. 28, 29. Now let thy •ervant depart in peace for mine eyes have seen thy Salvation.
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Heb. 11. 13. Ioh. 8. 24. He is the ••tter to leave his old when he knowes where to have a new and a be••r dwelling. 2 Cor. 5. 1. 2. &c. Secondly, let us pray continually that God will fit us for death, say with Moses Psal. 9. 12. Lord teach me to number my dayes,
Hebrew 11. 13. John 8. 24. He is the ••tter to leave his old when he knows where to have a new and a be••r Dwelling. 2 Cor. 5. 1. 2. etc. Secondly, let us pray continually that God will fit us for death, say with Moses Psalm 9. 12. Lord teach me to number my days,
Thirdly, let us labour to mortifie our sinnes daily, for here in lyeth the strength of death. 1 Cor. 15. 56. For this purpose let us confesse it, be humbled for it, cry to God for p•rdon of and power against it:
Thirdly, let us labour to mortify our Sins daily, for Here in lies the strength of death. 1 Cor. 15. 56. For this purpose let us confess it, be humbled for it, cry to God for p•rdon of and power against it:
and effectually apply by faith the death of Christ against it, so shall we be sure that God will redeeme our souls from the power of the grave and receive us.
and effectually apply by faith the death of christ against it, so shall we be sure that God will Redeem our Souls from the power of the grave and receive us.
For this cause did Bilney the Martyr oft times before his burning put his little finger in the candle, thereby the better to be prepared to suffer the burning of his whole body. 2 Cor. 11. 23. 2 Cor. 1. 9, 10. Fifthly, let us alwayes watch and wayt for Christs comming to us in particular, by our death (that is) shaking of security as we would shake of sleep, let us take great heed that we not overcome by sin or Satan,
For this cause did Bilney the Martyr oft times before his burning put his little finger in the candle, thereby the better to be prepared to suffer the burning of his Whole body. 2 Cor. 11. 23. 2 Cor. 1. 9, 10. Fifthly, let us always watch and wait for Christ coming to us in particular, by our death (that is) shaking of security as we would shake of sleep, let us take great heed that we not overcome by since or Satan,
See Mat. 24. 42. to the end of that chapter and Mat. 25. 1. to verse 14. Sixthly, let us be able to looke beyond death into heaven and the glory thereof.
See Mathew 24. 42. to the end of that chapter and Mathew 25. 1. to verse 14. Sixthly, let us be able to look beyond death into heaven and the glory thereof.
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Heb. 11. 25. 2 Cor. 5. 1. He will not care much to be turned out of the house he dwels in when he knows where to have a better house at hand to goe into. Seventhly, let us keep our hearts from being glued by overmuch love to the world or any thing in it,
Hebrew 11. 25. 2 Cor. 5. 1. He will not care much to be turned out of the house he dwells in when he knows where to have a better house At hand to go into. Seventhly, let us keep our hearts from being glued by overmuch love to the world or any thing in it,
for by how much the more we love, by so much the more we shall grieve when we leave it. 2 Sam. 18. 33. Eightly, let us get as much of the tast of heaven here as we can, that the sweetnesse thereof may make us more to desire the full fruition of it.
for by how much the more we love, by so much the more we shall grieve when we leave it. 2 Sam. 18. 33. Eighth, let us get as much of the taste of heaven Here as we can, that the sweetness thereof may make us more to desire the full fruition of it.
The preparation to be made a little before and at the time of a mans death lyeth in these things. First to God-w••d. Secondly to man-ward. To God-ward. •.
The preparation to be made a little before and At the time of a men death lies in these things. First to God-w••d. Secondly to manward. To Godward. •.
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Mark 2. 4. Iam. 5. 14. Heb. 3. 1. 2. We are to use the best outward meanes we can for the recovery of our health. 2 King. 20. 7. Luk 1•. 3 4. Matt. 9. 12. 3. We are to set our house in order (i.) to make our will (if it be not made before) and give direction what we will have done after our death. 2 Sam. 23. Gen. 25. 5, 6. 4. We are (as much as we may) to endeavour to be reconciled to our Neighbours with whom we are at difference.
Mark 2. 4. Iam. 5. 14. Hebrew 3. 1. 2. We Are to use the best outward means we can for the recovery of our health. 2 King. 20. 7. Luk 1•. 3 4. Matt. 9. 12. 3. We Are to Set our house in order (i.) to make our will (if it be not made before) and give direction what we will have done After our death. 2 Sam. 23. Gen. 25. 5, 6. 4. We Are (as much as we may) to endeavour to be reconciled to our Neighbours with whom we Are At difference.
Matt. 5. 25. Rom. 12. 8. 5. We are to get and make use of all the comfortable meditations we can think of against the fear of death. 6. If we be Magistrates or Ministers we are to do what we can to further the well ordering of the Common-wealth and Church after our death.
Matt. 5. 25. Rom. 12. 8. 5. We Are to get and make use of all the comfortable meditations we can think of against the Fear of death. 6. If we be Magistrates or Ministers we Are to do what we can to further the well ordering of the Commonwealth and Church After our death.
Psal. 31. 5. Luk. 23. 46. Acts 7. 59. And this we are to do. 1. Beleevingly as Stephen Acts 7. •6. 59. died in the embracements of the Lord Jesus Christ and calling upon his name.
Psalm 31. 5. Luk. 23. 46. Acts 7. 59. And this we Are to do. 1. Believingly as Stephen Acts 7. •6. 59. died in the embracements of the Lord jesus christ and calling upon his name.
Phil. 2 8. Rom. 14. 7, 8. 5. And we are then like the Swan to endeavour to sing sweetest by our devout prayers and praises to God, and gratious speeches to men:
Philip 2 8. Rom. 14. 7, 8. 5. And we Are then like the Swan to endeavour to sing Sweetest by our devout Prayers and praises to God, and gracious Speeches to men:
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So Iacob Gen. 49. David 2 Sam. 23 Christ Luke 23. 34. Stephen Acts 〈 ◊ 〉 56. Isaac Heb. 11. 22. Iob. Iob. 1. 21. we shall say somewhat more to this p••nt in the next branch which we are now to descend unto. 4. The fourth thing we are to be exhorted unto from this doctrine of the necessity of dying is to make a virtue of this necessity and not to fear death,
So Iacob Gen. 49. David 2 Sam. 23 christ Luke 23. 34. Stephen Acts 〈 ◊ 〉 56. Isaac Hebrew 11. 22. Job Job 1. 21. we shall say somewhat more to this p••nt in the next branch which we Are now to descend unto. 4. The fourth thing we Are to be exhorted unto from this Doctrine of the necessity of dying is to make a virtue of this necessity and not to Fear death,
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A naturall and moderate fear of it, as it is an Enemy to nature 〈 ◊ 〉 be cha•ged as an evill upon us, being no other but what was in the 〈 ◊ 〉 h••rt of Christ Jesus:
A natural and moderate Fear of it, as it is an Enemy to nature 〈 ◊ 〉 be cha•ged as an evil upon us, being no other but what was in the 〈 ◊ 〉 h••rt of christ jesus:
And for the Cure hereof and our further fitting for death, let us be well instructed in the nature thereof to a beleever as it is set forth in the Gospell, wherein we have these considerations. 1. That there is a necessity of it, and it cannot be avoyded.
And for the Cure hereof and our further fitting for death, let us be well instructed in the nature thereof to a believer as it is Set forth in the Gospel, wherein we have these considerations. 1. That there is a necessity of it, and it cannot be avoided.
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Psal. 49. 7. 2. It is sancti•ed and sweetned by Christs death so as it is not now a curse but a blessing, a passage, a departure, a change of roomes, a going out of a worse place into a better. 3. Assoon as the body goeth out of this world it goeth to a place of rest where it shall be troubled no more,
Psalm 49. 7. 2. It is sancti•ed and sweetened by Christ death so as it is not now a curse but a blessing, a passage, a departure, a change of rooms, a going out of a Worse place into a better. 3. As soon as the body Goes out of this world it Goes to a place of rest where it shall be troubled no more,
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for his death is but the bodies going to bed, and to sleep after the many labours of the day of this life are ended, out of which he shall awake after the night of death is past, at the morning of the r•surrection to everlasting life,
for his death is but the bodies going to Bed, and to sleep After the many labours of the day of this life Are ended, out of which he shall awake After the night of death is past, At the morning of the r•surrection to everlasting life,
as the body of a bea•t is, but it is only resolved to earth again, where the •otting of it is only to refine it, that as the Corne which first di••h it may arise more glorious. 1 Cor. 15. 36. Gen. 3. 19. So that death to the Saints is neither totall, but of the body only;
as the body of a bea•t is, but it is only resolved to earth again, where the •otting of it is only to refine it, that as the Corn which First di••h it may arise more glorious. 1 Cor. 15. 36. Gen. 3. 19. So that death to the Saints is neither total, but of the body only;
nor perpetuall, but for a time only Rom. 8. 10. 5. God is as much the God of the dead as of the living beleever Mat. 22. 34. God is not the God of the dead, but of the living.
nor perpetual, but for a time only Rom. 8. 10. 5. God is as much the God of the dead as of the living believer Mathew 22. 34. God is not the God of the dead, but of the living.
and his providence doth dispose thereof and of everything therein, and he will be with the beleever in this estate to support him under and deliver him out of it,
and his providence does dispose thereof and of everything therein, and he will be with the believer in this estate to support him under and deliver him out of it,
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(1.) either God will preserve them from wicked hands, or will sharply revenge their death on them that kill them, Acts 20. 24. 2 Kings 1. 13. Psal. 72. 14. 8. The death of the beleever cannot seperate his soul from Christs love to it,
(1.) either God will preserve them from wicked hands, or will sharply revenge their death on them that kill them, Acts 20. 24. 2 Kings 1. 13. Psalm 72. 14. 8. The death of the believer cannot separate his soul from Christ love to it,
or its love to Christ, Iohn 11. 5. 20. 3. 1. Rom. 8. 38. 39. What shall sep•rate us from the love of Christ, Shall death &c. 9. Death reacheth to the body only and not to the soul.
or its love to christ, John 11. 5. 20. 3. 1. Rom. 8. 38. 39. What shall sep•rate us from the love of christ, Shall death etc. 9. Death reaches to the body only and not to the soul.
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Mat. 10. 28. Feare not them which kill the body, but are not able to kill the Soule &c. 10. By death God requireth again of us that soul he ••usted us with,
Mathew 10. 28. fear not them which kill the body, but Are not able to kill the Soul etc. 10. By death God requires again of us that soul he ••usted us with,
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and every honest man will willingly deliver up his trust when it is required Eocles. 12. 12. 11. The sting of death is now taken away to the beleever that it cannot hurt him. 1 Cor. 15. 55. Buzze it may snake whose sting •• pulled out. 1•. The Angels will be ready to receive and carry the beleevers sould into the presence of the God of peace in Heaven.
and every honest man will willingly deliver up his trust when it is required Eocles. 12. 12. 11. The sting of death is now taken away to the believer that it cannot hurt him. 1 Cor. 15. 55. Buzz it may snake whose sting •• pulled out. 1•. The Angels will be ready to receive and carry the believers should into the presence of the God of peace in Heaven.
for the soul being loosed out of prison, the body may not be kept in prison. 2 Cor. •. 1. Rev. 21. 4. 20. 13. 1 Thes. 4. 13. Psalm 49. 14, 15, 16. 8, 9. 1 Cor. 15. 43. Iohn 6. 39. Rom. 8. 11. To say all in one word, death to the beleever makes a happy change,
for the soul being loosed out of prison, the body may not be kept in prison. 2 Cor. •. 1. Rev. 21. 4. 20. 13. 1 Thebes 4. 13. Psalm 49. 14, 15, 16. 8, 9. 1 Cor. 15. 43. John 6. 39. Rom. 8. 11. To say all in one word, death to the believer makes a happy change,
It is a going from corruption to incorruption, from mortallity to immortallity, from death to life, from earth to heaven, from a miserable to a happy life.
It is a going from corruption to incorruption, from mortality to immortality, from death to life, from earth to heaven, from a miserable to a happy life.
Here the law of the fle•• shall no more oppose the law of the mind. Then shall be perfect rest, settled peace, a sure inheritance, without any feeling of trouble, or fear of l•sse.
Here the law of the fle•• shall no more oppose the law of the mind. Then shall be perfect rest, settled peace, a sure inheritance, without any feeling of trouble, or Fear of l•sse.
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Who would fear or fly from this change? Who would not be glad and desirous to embrace it? 2 Cor. 5. 8. Esay 57. 1. 3. Ec•les. 12. 7. The Spirit returneth to God that gave it being absent from the body we are present with the Lord. Rev. 14. 13. Blessed a•• the dead that die in the Lord,
Who would Fear or fly from this change? Who would not be glad and desirous to embrace it? 2 Cor. 5. 8. Isaiah 57. 1. 3. Ec•les. 12. 7. The Spirit returns to God that gave it being absent from the body we Are present with the Lord. Rev. 14. 13. Blessed a•• the dead that die in the Lord,
Phil. 3. 20, 21. Our Conversation is in heaven, from whence we looke for the Saviour the Lord Iesus Christ, who shall change our vile body, that it may be fashioned like unto hi• glorious body and 1 Thes. 4. 14. 17. Luke 16. 22. When Laz•••• died it is said the Angels carryed his soul into Abrahams b•some,
Philip 3. 20, 21. Our Conversation is in heaven, from whence we look for the Saviour the Lord Iesus christ, who shall change our vile body, that it may be fashioned like unto hi• glorious body and 1 Thebes 4. 14. 17. Lycia 16. 22. When Laz•••• died it is said the Angels carried his soul into Abrahams b•some,
as at a Feast whereat in the Eastern Countries they used to leane on one anothers breast Iohn 13. 23. others would have it a m•ta ph•• from Fathers who imbosome and hug their Children when wearied with long running about,
as At a Feast whereat in the Eastern Countries they used to lean on one another's breast John 13. 23. Others would have it a m•ta ph•• from Father's who imbosom and hug their Children when wearied with long running about,
Heb. 6. 20. 1•. 23. 2 Sam. 12. 23. Who then would not be willing to die? It is no ma••ail• therefore i• Paul in the Contempl•tion or all these things desired to be dissolved Phil. 1. 23. and that the Saints desire to be u•cl•thed of their house of clay. 2 Cor. 5. 2. And that the wicked do so much desire to di• the death of the righteous. Numb.
Hebrew 6. 20. 1•. 23. 2 Sam. 12. 23. Who then would not be willing to die? It is no ma••ail• Therefore i• Paul in the Contempl•tion or all these things desired to be dissolved Philip 1. 23. and that the Saints desire to be u•cl•thed of their house of clay. 2 Cor. 5. 2. And that the wicked do so much desire to di• the death of the righteous. Numb.
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23. 10. And that the Maityrs loved not their ▪ lives unto death Rev. 12. 11. Acts 20. 24. but refused deliverance from death when they might have had it Heb. 11. 35. they were as willing to die as to live, Out of all this we may then conclude upon the beleevers death with Salomon Eccle•• 7. 3. The •a of death is better then the day of his birth.
23. 10. And that the Maityrs loved not their ▪ lives unto death Rev. 12. 11. Acts 20. 24. but refused deliverance from death when they might have had it Hebrew 11. 35. they were as willing to die as to live, Out of all this we may then conclude upon the believers death with Solomon Eccle•• 7. 3. The •a of death is better then the day of his birth.
But here it may be objected that death is a fruit of Gods curse, the wages of ••n, the destruction of nature and a bitter and dreadfull thing? To which we answer thus.
But Here it may be objected that death is a fruit of God's curse, the wages of ••n, the destruction of nature and a bitter and dreadful thing? To which we answer thus.
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Esay. 57. 1. 3. And Christ (the members of whose body they still continue to be) will be there with them and bring them from thence into heaven Ephes. 5. 30. Psal. 16. 9. 0.
Isaiah. 57. 1. 3. And christ (the members of whose body they still continue to be) will be there with them and bring them from thence into heaven Ephesians 5. 30. Psalm 16. 9. 0.
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Fifthly, The •ifth thing to which we are to be perswaded is, that since we must shortly die and by death be for ever seperated from our worldly enjoyments, that we do not overmuch desire them before we have them, not to much delight, glory, please and content our selves,
Fifthly, The •ifth thing to which we Are to be persuaded is, that since we must shortly die and by death be for ever separated from our worldly enjoyments, that we do not overmuch desire them before we have them, not to much delight, glory, please and content our selves,
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Riches, Honours, Offices, Authority, Command, Friends, Pleasures, and the rest what are they? What can they do? Matt. 6. 19, 20. Lay not u• for your selves treasures on earth, &c. Jo 6. 27. Labour not for the meat which perisheth, &c. 1 Cor. 7. 29. Let them that have wives be as if they •ad none, 1 Tim. 6. 1•. Trust not in uncertain riches, Psal. 62. 10. If riches increase, set not thine heart upon them, Prov. 23. 4. Labour not to be rich.
Riches, Honours, Offices, authority, Command, Friends, Pleasures, and the rest what Are they? What can they do? Matt. 6. 19, 20. Lay not u• for your selves treasures on earth, etc. John 6. 27. Labour not for the meat which Perishes, etc. 1 Cor. 7. 29. Let them that have wives be as if they •ad none, 1 Tim. 6. 1•. Trust not in uncertain riches, Psalm 62. 10. If riches increase, Set not thine heart upon them, Curae 23. 4. Labour not to be rich.
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But for the Cure of this consider these things: 1. That all Silver, Gold, Pearls, &c. are but vile things, Earth upon Earth, Matth. 6. verse 19. Silver and Gold is but White and Yellow earth, Pearls the guts and garbage of the Earth, all of them but thick clay: Hab. 2. 9.
But for the Cure of this Consider these things: 1. That all Silver, Gold, Pearls, etc. Are but vile things, Earth upon Earth, Matthew 6. verse 19. Silver and Gold is but White and Yellow earth, Pearls the guts and garbage of the Earth, all of them but thick clay: Hab. 2. 9.
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2. Riches, Honours and the rest, reach no further then to this life, Iob 17. 15, 16. 3. They can do little for us, while we have them, they can procure us no spirituall or solid joy, they cannot preserve or deliver us from any great evill:
2. Riches, Honours and the rest, reach no further then to this life, Job 17. 15, 16. 3. They can do little for us, while we have them, they can procure us no spiritual or solid joy, they cannot preserve or deliver us from any great evil:
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Psal. 30. 6, 7. Esay 40. 6. All flesh is grasse and the glory thereof as the flower of the field. Prov. 23. 9. Iob 38. 22. they are rather the shaddow and appearances of things then the things themselves, 1 Cor. 7. 3•. The fashion of this world passeth away:
Psalm 30. 6, 7. Isaiah 40. 6. All Flesh is grass and the glory thereof as the flower of the field. Curae 23. 9. Job 38. 22. they Are rather the shadow and appearances of things then the things themselves, 1 Cor. 7. 3•. The fashion of this world passes away:
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6 All these things are but a piece of vanitie, Eccles. 1. 3. vainitie of vaniti•s and all is vanitie, (i.) most vain and exceeding full of vanitie, it hath no continuance, soliditie or profit in it,
6 All these things Are but a piece of vanity, Eccles. 1. 3. vanity of vaniti•s and all is vanity, (i.) most vain and exceeding full of vanity, it hath no Continuance, solidity or profit in it,
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the care of getting, the fear of keeping, and the grief of spending and loosing like three vultures, do continually feed upon and •at up the heart 1 Tim. 6. 10. Ephes. 6. ••. 5. 1•. Psal. 127. 2. 8 They are most uncertain things, 1 Tim. 6. 17. Trust not in uncertain riches.
the care of getting, the Fear of keeping, and the grief of spending and losing like three vultures, do continually feed upon and •at up the heart 1 Tim. 6. 10. Ephesians 6. ••. 5. 1•. Psalm 127. 2. 8 They Are most uncertain things, 1 Tim. 6. 17. Trust not in uncertain riches.
Job 38. 22. For happily they may be taken from us and leave us before we die, Prov. 23. 5. Wilt thou set thine eye upon that which is 〈 ◊ 〉 For riches certainly make themselves wings and fly away as an Eagle towards heaven, Prov. 27 4. Riches are not for ever,
Job 38. 22. For happily they may be taken from us and leave us before we die, Curae 23. 5. Wilt thou Set thine eye upon that which is 〈 ◊ 〉 For riches Certainly make themselves wings and fly away as an Eagl towards heaven, Curae 27 4. Riches Are not for ever,
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and doth the Crown endure to every generation? But were we sure they could continu• with us, we may not continue with them for our life itself is most uncertain, this onely is certain that we must shortly die and leave all these things behinde us,
and does the Crown endure to every generation? But were we sure they could continu• with us, we may not continue with them for our life itself is most uncertain, this only is certain that we must shortly die and leave all these things behind us,
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as men that have much work to do, work so much the faster, by how much the neerer they see the night approach, Gal. 6. 10 As we have then opportunitie, let us do good, Eccles. 9. 10. All that thine hand shall fin•e to doe, do• it with all thy power,
as men that have much work to do, work so much the faster, by how much the nearer they see the night approach, Gal. 6. 10 As we have then opportunity, let us do good, Eccles. 9. 10. All that thine hand shall fin•e to do, do• it with all thy power,
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Of good men P••d: 2 Tim. 4. 5. I am now ready to be offered and the time of my departing is at hand, watch therefore &c. Peter, 2 Pet. 1. 10. 14, 15. I shall not be negligent to put you alwayes in remembrance &c. And I think it meet to stirre you up, &c. Seeing I know the time is at hand that I must lay down this my ta•ernacle &c. 2 Pet. 1. 5. Christ.
Of good men P••d: 2 Tim. 4. 5. I am now ready to be offered and the time of my departing is At hand, watch Therefore etc. Peter, 2 Pet. 1. 10. 14, 15. I shall not be negligent to put you always in remembrance etc. And I think it meet to stir you up, etc. Seeing I know the time is At hand that I must lay down this my ta•ernacle etc. 2 Pet. 1. 5. christ.
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Luke 12. 31, 32. Paul Acts 20. 28 25. The Devil also and wicked mee, by how much the more short they doe perceive their time is, by so much the more they doe bestir themselves to improve that time to ou• work the children of light in a quick dispatch of the works of darknes.
Lycia 12. 31, 32. Paul Acts 20. 28 25. The devil also and wicked me, by how much the more short they do perceive their time is, by so much the more they do Bestir themselves to improve that time to ou• work the children of Light in a quick dispatch of the works of darkness.
2. Dead, let us not mourn for them above measure and as without hope: 1 Thes. 4. 13. Against this disease let us applp a remedie by these considerations: 1. be they good or bad friends that are dead:
2. Dead, let us not mourn for them above measure and as without hope: 1 Thebes 4. 13. Against this disease let us applp a remedy by these considerations: 1. be they good or bad Friends that Are dead:
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for man is born to die and cannot avoid it, Iob 14. 1, 2. 3. It may be we had them long and therefore we should be content now to let them go. 4. They were •ent us of God,
for man is born to die and cannot avoid it, Job 14. 1, 2. 3. It may be we had them long and Therefore we should be content now to let them go. 4. They were •ent us of God,
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and there is great reason we should be content to let him have them again when he requires them. 5. Our dead friends are not at all sensible of our grief. 6. Our case herein is not singular,
and there is great reason we should be content to let him have them again when he requires them. 5. Our dead Friends Are not At all sensible of our grief. 6. Our case herein is not singular,
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but common to the Saints and to men, 1 Pet. 5. 9. 7. This affliction cannot hinder Christs love 10. 11. 5. 8. Christ is sensible of our sorrow and mourneth with us, 10. 11. 33, 34. But if they be Saints that are departed, there are some other things to be said for our quiet and comfort. 9 They have made a blessed and happy change (as we have already shewed) and we are not to be much troubled at our own losse which is so much to their gain:
but Common to the Saints and to men, 1 Pet. 5. 9. 7. This affliction cannot hinder Christ love 10. 11. 5. 8. christ is sensible of our sorrow and Mourneth with us, 10. 11. 33, 34. But if they be Saints that Are departed, there Are Some other things to be said for our quiet and Comfort. 9 They have made a blessed and happy change (as we have already showed) and we Are not to be much troubled At our own loss which is so much to their gain:
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and we shall meet again and live together for ever in a far better condition then we are or can be in here, 1 Thess 4. 3. 2. In the second place, let this perswade us not to trust too much in friends:
and we shall meet again and live together for ever in a Far better condition then we Are or can be in Here, 1 Thess 4. 3. 2. In the second place, let this persuade us not to trust too much in Friends:
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For first, all their power can reach but to the bodie, it cannot touch the soul, Mat. 10. 28. 2. They can do no more to our bodies then God hath decreed,
For First, all their power can reach but to the body, it cannot touch the soul, Mathew 10. 28. 2. They can do no more to our bodies then God hath decreed,
and shall give them leave to do, Acts 2. 23. Revel. 2. 10. Luke 8. 3•. Iob 1. 4, 5, 6. 3. They must shortly die, and then that power they have will be taken from them:
and shall give them leave to do, Acts 2. 23. Revel. 2. 10. Lycia 8. 3•. Job 1. 4, 5, 6. 3. They must shortly die, and then that power they have will be taken from them:
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The next use we shall make of this point shall be for consolation, and this is to the Saints under all their lesser deaths, the troubles of this present life which they either feel or fear;
The next use we shall make of this point shall be for consolation, and this is to the Saints under all their lesser death's, the Troubles of this present life which they either feel or Fear;
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This very Use the Holy Ghost doth make of this point, 〈 ◊ 〉 Rev. 14. 13. Esay 7. 1. for as it is a comfort to a man in a dark prison that he hath no light but through a little hole;
This very Use the Holy Ghost does make of this point, 〈 ◊ 〉 Rev. 14. 13. Isaiah 7. 1. for as it is a Comfort to a man in a dark prison that he hath no Light but through a little hold;
So doubtlesse will it comfort Gods people to contemplate this doore of hope shortly to be opened to them, by which they shall be let out of all the troubles of this present life into a place and estate of perfect peace and liberty.
So doubtless will it Comfort God's people to contemplate this door of hope shortly to be opened to them, by which they shall be let out of all the Troubles of this present life into a place and estate of perfect peace and liberty.
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who shall have hope in death, whose flesh shall rest in hope, whose 〈 ◊ 〉 bodies shall be with Christ, who shall have hope in death, whose flesh shall rest in hope, whose vile bodies shall be made like Christs glorious body:
who shall have hope in death, whose Flesh shall rest in hope, whose 〈 ◊ 〉 bodies shall be with christ, who shall have hope in death, whose Flesh shall rest in hope, whose vile bodies shall be made like Christ glorious body:
That we are upright, righteous persons, perfect and mercifull men, such as do studdy to approve our selves in all things towards God and men. 2 Cor. 1. 12. 9, 10. Prov. 14. 31. 32. Psal. 37. 7. Esay. 57. 1. 3. Numb. 23. 10. That we are in Christ Jesus.
That we Are upright, righteous Persons, perfect and merciful men, such as do study to approve our selves in all things towards God and men. 2 Cor. 1. 12. 9, 10. Curae 14. 31. 32. Psalm 37. 7. Isaiah. 57. 1. 3. Numb. 23. 10. That we Are in christ jesus.
and humble our selves before God, his word, and his judgments. 2 Kings 22, 19, 20. We are also active and industrious for Gods glory and his peoples good.
and humble our selves before God, his word, and his Judgments. 2 Kings 22, 19, 20. We Are also active and Industria for God's glory and his peoples good.
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Mat. 22. 32. What then have reprobate, unregenerate, unbeleeving, 〈 ◊ 〉, unmercifull, deceitfull, carelesse, hard-hearted, proud, 〈 ◊ 〉, wicked and impenitent persons to do with those comfortable promises and discoveries? they have no part nor portion herein,
Mathew 22. 32. What then have Reprobate, unregenerate, unbelieving, 〈 ◊ 〉, unmerciful, deceitful, careless, hardhearted, proud, 〈 ◊ 〉, wicked and impenitent Persons to do with those comfortable promises and discoveries? they have no part nor portion herein,
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The next and last use to be made of this point of death• certain and speedy approach is of very great terrour and discomfort to, all wicked and ungodly persons, such as we have before s•cluded from all the comfort of this point.
The next and last use to be made of this point of death• certain and speedy approach is of very great terror and discomfort to, all wicked and ungodly Persons, such as we have before s•cluded from all the Comfort of this point.
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Luke 12. 19. Psal. 49. 18. The secure wordling that doth think his house shall continue for ever Psal. 49. 11. and that he hath enough for many yeares.
Luke 12. 19. Psalm 49. 18. The secure Worldling that does think his house shall continue for ever Psalm 49. 11. and that he hath enough for many Years.
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Luk. 12. 19. The proud who trusteth in his goods and glor•eth in the multitude of his wealth Psal. 49. 6. and all other sinners whatsoever, that walk in the way of their own hearts,
Luk. 12. 19. The proud who Trusteth in his goods and glor•eth in the multitude of his wealth Psalm 49. 6. and all other Sinners whatsoever, that walk in the Way of their own hearts,
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or they esteem to be good, to all that is evill, or if they do (as some of them do) go from a sad condition here, they go into a worse, out of the Frying-pan they g•• to the Fi•e, •ut of Prison to the Gallowes;
or they esteem to be good, to all that is evil, or if they do (as Some of them do) go from a sad condition Here, they go into a Worse, out of the Frying-pan they g•• to the Fi•e, •ut of Prison to the Gallows;
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For Explication, 1. It shall be a great day, and so it is called, •ude v. 6. Mal. 4. 5. It is so called, 1 for the great assembly and meeting that then shall be.
For Explication, 1. It shall be a great day, and so it is called, •ude v. 6. Malachi 4. 5. It is so called, 1 for the great assembly and meeting that then shall be.
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If all the Juries and people of the Kingdom were to meet at one grand Assise before the King himself for the tryall of all the Delinquents in the Kingdom, this would be a great day:
If all the Juries and people of the Kingdom were to meet At one grand Assize before the King himself for the trial of all the Delinquents in the Kingdom, this would be a great day:
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Judgment containeth three things, 1 Examination of the cause wherein it is requisite, there be two things, 1. an equity in all things and persons: 2. a laying open of this equity: 2. a giving of Judgement upon the cause: 3. the doing of execution according to the Judgement, all this shall be then done:
Judgement Containeth three things, 1 Examination of the cause wherein it is requisite, there be two things, 1. an equity in all things and Persons: 2. a laying open of this equity: 2. a giving of Judgement upon the cause: 3. the doing of execution according to the Judgement, all this shall be then done:
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men shall be formally and orderly examined, condemned and punished, Rev. 10. 11, 12. Matt. 25. verse 40. &c. This day is decreed and set, Acts 17. 31. He hath appointed a day wherein to ••dge the world.
men shall be formally and orderly examined, condemned and punished, Rev. 10. 11, 12. Matt. 25. verse 40. etc. This day is decreed and Set, Acts 17. 31. He hath appointed a day wherein to ••dge the world.
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nor shall it come till the end of all other things be first come: 2 Thess. 2. 1, 2, 3. nor is the very certain houre or day to be known by man, Matt. 24. 42. 25. 1•. All flesh young and old, rich and p•ore, male and female must then appear, none shall be so great to avoid it, none so little as to be forgotten.
nor shall it come till the end of all other things be First come: 2 Thess 2. 1, 2, 3. nor is the very certain hour or day to be known by man, Matt. 24. 42. 25. 1•. All Flesh young and old, rich and p•ore, male and female must then appear, none shall be so great to avoid it, none so little as to be forgotten.
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the young man ] to judgment; though thou be unwilling to come, God will bring t••• by force, Hebr. 6. 27. Rom. 14. 10. That all thi• is out of all question, will appear by the Confirmation which follows in the next place;
the young man ] to judgement; though thou be unwilling to come, God will bring t••• by force, Hebrew 6. 27. Rom. 14. 10. That all thi• is out of all question, will appear by the Confirmation which follows in the next place;
Da•. 12. 1, •ard 7. 26. 22. Eccles. 11. 9. Mal. 4. 5. Ioel 2. 31. Iude verse 14, 15. Acts 17. 31. Rom. 14. 10. Acts 10. 42, 43. to him give all the Prophets witnesse, that he is ordained of God to be judge both of quick and dead. Rev. 1. 7. Behold he commeth; (i.) It is as certain as if he were come. 2. The Devils and wicked men at one time or another believe it,
Da•. 12. 1, •ard 7. 26. 22. Eccles. 11. 9. Malachi 4. 5. Joel 2. 31. Iude verse 14, 15. Acts 17. 31. Rom. 14. 10. Acts 10. 42, 43. to him give all the prophets witness, that he is ordained of God to be judge both of quick and dead. Rev. 1. 7. Behold he comes; (i.) It is as certain as if he were come. 2. The Devils and wicked men At one time or Another believe it,
their hearts ake and quake within them. 3. All the Godly expect it, 2 Pet. 3. 12. 4 Many signes there have been and are foreshewing it. 5. The prayers of good and sins of bad men will bring it about, Rev. 22. 17, 20. chapt. 14, 15, 16, 17, 18.
their hearts ache and quake within them. 3. All the Godly expect it, 2 Pet. 3. 12. 4 Many Signs there have been and Are foreshowing it. 5. The Prayers of good and Sins of bad men will bring it about, Rev. 22. 17, 20. Chapter. 14, 15, 16, 17, 18.
this being not alwayes in this life, it must be certainly at the day of judgment, Beli•es, what mistakes and mi•construction do the justice of God and inocency of godly men lye under in this life,
this being not always in this life, it must be Certainly At the day of judgement, Beli•es, what mistakes and mi•construction do the Justice of God and innocency of godly men lie under in this life,
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but at and by this day of judgement? For the clearing thereof therefore and manifestation of Gods justice and godly m••s integrity, the•• must be of necessity such a day to come:
but At and by this day of judgement? For the clearing thereof Therefore and manifestation of God's Justice and godly m••s integrity, the•• must be of necessity such a day to come:
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and all their labours of love recompenced, Iames 5. 8. Rom. 2. 5. That therefore there is such a judgement to come we do rightly professe in one of the Articles of our Creed That Iesus Christ shall come from Heaven to judge the quick and dead.
and all their labours of love recompensed, James 5. 8. Rom. 2. 5. That Therefore there is such a judgement to come we do rightly profess in one of the Articles of our Creed That Iesus christ shall come from Heaven to judge the quick and dead.
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To this we answer, That by those words Christ meaneth nothing but this, that he came not then when he came first into the world to judge or punish men for sin,
To this we answer, That by those words christ means nothing but this, that he Come not then when he Come First into the world to judge or Punish men for since,
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but to save men from sin, and for that purpose then, rather to execute his priestly and propheticall office then his kingly office in the judgment and punishment of sinners, which is to be done at the time of his second comming to judgment.
but to save men from since, and for that purpose then, rather to execute his priestly and prophetical office then his kingly office in the judgement and punishment of Sinners, which is to be done At the time of his second coming to judgement.
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And as for the unbeleever he is condemned already by that ancient sentence Gen. 3. 19. 2. 17. Gal. 3. 19. he is condemned also by Gods councell and decree, by Gods word and by his own conscience, the sentence is as it were passed, the halter about his neck, nothing to be done but turn him over the ladder of life,
And as for the unbeliever he is condemned already by that ancient sentence Gen. 3. 19. 2. 17. Gal. 3. 19. he is condemned also by God's council and Decree, by God's word and by his own conscience, the sentence is as it were passed, the halter about his neck, nothing to be done but turn him over the ladder of life,
And now we shall come to the application of this point and consider what profitable uses we may make thereof wherein we must premise these things, that some of the uses are deduced from the generall doctrine of the last judgment,
And now we shall come to the application of this point and Consider what profitable uses we may make thereof wherein we must premise these things, that Some of the uses Are deduced from the general Doctrine of the last judgement,
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The first use shall be of Instruction and discovery, to shew us some things concerning this point of the last judgment. 1. Who shall be Judge? The Lord Jesus Christ, God and man,
The First use shall be of Instruction and discovery, to show us Some things Concerning this point of the last judgement. 1. Who shall be Judge? The Lord jesus christ, God and man,
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as to the externall visible act, is to be the Judge of quick and dead. Acts 17. 31. 10. 42. And herein his divinity and humanity both shall be exercised.
as to the external visible act, is to be the Judge of quick and dead. Acts 17. 31. 10. 42. And herein his divinity and humanity both shall be exercised.
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Rom. 2. 5. 16. 1 Cor. 4. 5. Christ Jesus the second person of the Trinity is to be the Judge. 1. That as he was judged by the world so the world may be judged by him. 2. That as 〈 ◊ 〉 people have seen him in his state of humility,
Rom. 2. 5. 16. 1 Cor. 4. 5. christ jesus the second person of the Trinity is to be the Judge. 1. That as he was judged by the world so the world may be judged by him. 2. That as 〈 ◊ 〉 people have seen him in his state of humility,
Luke 22. 30. Rev. 10. 4. 2, 26 D••. 12. 3. 2. What this judgment shall be? It shall be that whereby Christ will judge all men without exception according to his word, some to eternall life, some to eternall death.
Lycia 22. 30. Rev. 10. 4. 2, 26 D••. 12. 3. 2. What this judgement shall be? It shall be that whereby christ will judge all men without exception according to his word, Some to Eternal life, Some to Eternal death.
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3. The place where this judgment shall be? For this some have thought that the place of this judgment shall be over the valley of Jehosa•hat n••r to Ierusalem, and for proofe hereof have alleadged some reasons and some places of Scripture.
3. The place where this judgement shall be? For this Some have Thought that the place of this judgement shall be over the valley of Jehosa•hat n••r to Ierusalem, and for proof hereof have alleged Some Reasons and Some places of Scripture.
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Luke 21. 27. Mat. 24. 27, 28. 30, 31. 1 Thess. 4. 17. 4. The time when this judgment shall be? For this some have held, it shall be at the end of 6000. years.
Lycia 21. 27. Mathew 24. 27, 28. 30, 31. 1 Thess 4. 17. 4. The time when this judgement shall be? For this Some have held, it shall be At the end of 6000. Years.
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Yet as to this poynt the Scripture seems clearly to h•ld forth these things. 1. That Gods people shall have a more certain knowledge of the time when this judgment shall be then wicked men shall have:
Yet as to this point the Scripture seems clearly to h•ld forth these things. 1. That God's people shall have a more certain knowledge of the time when this judgement shall be then wicked men shall have:
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they may perhaps be able to see and say in what age it shall be. 1 Thess. 5. 1, 2, 3. &c. But the very precise time no man or Angell can or shall know,
they may perhaps be able to see and say in what age it shall be. 1 Thess 5. 1, 2, 3. etc. But the very precise time no man or Angel can or shall know,
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for this knowledge is hid from man, and kept in Gods own power. 1. For his own glory. 2. For his peoples good, to the end they may be alwayes upon their watch, and still ready and prepared.
for this knowledge is hid from man, and kept in God's own power. 1. For his own glory. 2. For his peoples good, to the end they may be always upon their watch, and still ready and prepared.
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and the prayers of godly men. 1 Pet. 4. 7. Rev. 22. 17. chap. 14. 14, 15. &c. 4. The manner and order of this last judgment, and of Christs comming to it.
and the Prayers of godly men. 1 Pet. 4. 7. Rev. 22. 17. chap. 14. 14, 15. etc. 4. The manner and order of this last judgement, and of Christ coming to it.
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This judgment will be in itself, and to all wicked men exceeding terrible and dreadfull; For as the Iudge so the judgment will be most impartiall just and righteous.
This judgement will be in itself, and to all wicked men exceeding terrible and dreadful; For as the Judge so the judgement will be most impartial just and righteous.
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and the execution thereof, this last judgment be? See Ioel 2. 1, 2. 31. &c. Zeph. 1. 14, 15, 16. This judgement is resembled and likened to terrible things,
and the execution thereof, this last judgement be? See Joel 2. 1, 2. 31. etc. Zephaniah 1. 14, 15, 16. This judgement is resembled and likened to terrible things,
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as Lightening, Theeves in the night, the Child-birth of a Woman, the comming of a Iudge to guilty Persons &c. Notable is that place in Rev. 6. from v. 12. to the end of the chapter, upon the opening of the sixt Seale, being a prophecy of temporall judgments only to come upon the Roman Empire already fulfilled upon divers great men and others therein, enemies of Christ and his Members.
as Lightning, Thieves in the night, the Childbirth of a Woman, the coming of a Judge to guilty Persons etc. Notable is that place in Rev. 6. from v. 12. to the end of the chapter, upon the opening of the sixt Seal, being a prophecy of temporal Judgments only to come upon the Roman Empire already fulfilled upon diverse great men and Others therein, enemies of christ and his Members.
And I behold and there was a gr•at earthquake, and the Kings of the earth, great men, rich men, chiefe Captaines, mighty men &c. [ notwithstanding their valour, power, wit, riches and friends ] 〈 ◊ 〉 themselves amongst the R•cks and said to the mountaines fall on us,
And I behold and there was a gr•at earthquake, and the Kings of the earth, great men, rich men, chief Captains, mighty men etc. [ notwithstanding their valour, power, wit, riches and Friends ] 〈 ◊ 〉 themselves among the R•cks and said to the Mountains fallen on us,
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34. 6. 8. Ezek. 10. 11, 12. chap. 30. 2, 3. 9. Esay. 13. 6, 7, 8, 9, 10. Of this day then we may say much more, who shall stand, who shall be able to abide it? Mal. 3. 2. This day therefore in 2 Cor. 5. 11. is called the terrour of the Lord.
34. 6. 8. Ezekiel 10. 11, 12. chap. 30. 2, 3. 9. Isaiah. 13. 6, 7, 8, 9, 10. Of this day then we may say much more, who shall stand, who shall be able to abide it? Malachi 3. 2. This day Therefore in 2 Cor. 5. 11. is called the terror of the Lord.
Terrible this judgment will be. 1. For the things which shall go before it. 2. For the things which shall accompany it. 3. For the things which shall follow after it.
Terrible this judgement will be. 1. For the things which shall go before it. 2. For the things which shall accompany it. 3. For the things which shall follow After it.
For the things which shall precede it we will not speak of those foregoing, but remote signs Which Divines say are 8. [ To wit ] 1. The preaching of the Gospell. 2. The Apostacy of professors. 3. The revealing of Antichrist. 4. Great wars and troubles in the world. 5. Great trouble in the Church. 6. False Christs. 7. The calling of the Iewes. 8. Strange signs in Heaven.
For the things which shall precede it we will not speak of those foregoing, but remote Signs Which Divines say Are 8. [ To wit ] 1. The preaching of the Gospel. 2. The Apostasy of professors. 3. The revealing of Antichrist. 4. Great wars and Troubles in the world. 5. Great trouble in the Church. 6. False Christ. 7. The calling of the Iewes. 8. Strange Signs in Heaven.
and the Stars shall fall from Heaven, out of Mat. 24. 29, 30. Luke 21. 26. and that these Prophesies are to be taken litterally, that there shall be strange events in Heaven and Earth, that the frame of the whole universe shall shake as a house that gives a Crack when it is ready to fall.
and the Stars shall fallen from Heaven, out of Mathew 24. 29, 30. Lycia 21. 26. and that these prophecies Are to be taken literally, that there shall be strange events in Heaven and Earth, that the frame of the Whole universe shall shake as a house that gives a Crac when it is ready to fallen.
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The day of the Lord will come as a Thiefe in the night, in the which the Heavens shall passe away with a noise [ like a mighty Whirl-wind or Temp•st, roaring and carrying all before it ] and the elements shall melt with heate,
The day of the Lord will come as a Thief in the night, in the which the Heavens shall pass away with a noise [ like a mighty Whirlwind or Temp•st, roaring and carrying all before it ] and the elements shall melt with heat,
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Matth. 24. 29, 30. and in and by this change of all things, it is probable that change shall be made of the Saints, whereof the Apostle speaks 〈 ◊ 〉. 15. 51, 52. We shall not all sleep,
Matthew 24. 29, 30. and in and by this change of all things, it is probable that change shall be made of the Saints, whereof the Apostle speaks 〈 ◊ 〉. 15. 51, 52. We shall not all sleep,
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but we shall all be changed in a 〈 ◊ 〉, &c. Some understand by the signe of the Son of man, Matth. 24 30 some ex•••ding glory which shall appear in heaven before the appearing of the So••e of man himself, which others take to be meant of the dreadfull dissolution of the world by 〈 ◊ 〉 immediatly to forego his appearing.
but we shall all be changed in a 〈 ◊ 〉, etc. some understand by the Signen of the Son of man, Matthew 24 30 Some ex•••ding glory which shall appear in heaven before the appearing of the So••e of man himself, which Others take to be meant of the dreadful dissolution of the world by 〈 ◊ 〉 immediately to forego his appearing.
so that every eye and those that have 〈 ◊ 〉 him shall 〈 ◊ 〉 him, Rev. 1. 7. Acts 1. 11. 2. It is not improbable (as we have touched) that he shall discend and come in the clouds in the middest or at the end of that 〈 ◊ 〉, Psal. 50. 3. God shall co• and shall not keep silence, a fire shall 〈 ◊ 〉 before him,
so that every eye and those that have 〈 ◊ 〉 him shall 〈 ◊ 〉 him, Rev. 1. 7. Acts 1. 11. 2. It is not improbable (as we have touched) that he shall descend and come in the Clouds in the midst or At the end of that 〈 ◊ 〉, Psalm 50. 3. God shall co• and shall not keep silence, a fire shall 〈 ◊ 〉 before him,
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3. his comming shall be suddain like the comming of the Lightning, Matth. 24 27. 4. his comming shall be with great power, b••ghtnes, majestre and glory, Psal. 18. 7, 8, &c. So Matt. 24. 30. Chap. 25. 31. He shall co•e 〈 ◊ 〉,
3. his coming shall be sudden like the coming of the Lightning, Matthew 24 27. 4. his coming shall be with great power, b••ghtnes, majestre and glory, Psalm 18. 7, 8, etc. So Matt. 24. 30. Chap. 25. 31. He shall co•e 〈 ◊ 〉,
and sit mounted on the clouds, as on a stately Throne, Acts 1. 9. 11. env••oned as with a flame of fire attended with an 〈 ◊ 〉 h••t of heavenly Angels, there shall not one of them be left in heaven,
and fit mounted on the Clouds, as on a stately Throne, Acts 1. 9. 11. env••oned as with a flame of fire attended with an 〈 ◊ 〉 h••t of heavenly Angels, there shall not one of them be left in heaven,
What a bright day will this be, when so many glorious Suns shal shine in the ••rmament together, and 〈 ◊ 〉 all the Sun of righteousnes out•••ning them so much, that the Sun shall 〈 ◊ 〉 but a 〈 ◊ 〉 to him, 2 Thess. 1. 7, 8. 1 Thess. 4 17. Matth. 6. verse 27. Luke 21. 27. Matth. 25. 3•. 〈 ◊ 〉. 15. 16. 3. An unconceivable and unspeakable hor•our and fear shall seize upon all especially upon all wicked men:
What a bright day will this be, when so many glorious Suns shall shine in the ••rmament together, and 〈 ◊ 〉 all the Sun of righteousness out•••ning them so much, that the Sun shall 〈 ◊ 〉 but a 〈 ◊ 〉 to him, 2 Thess 1. 7, 8. 1 Thess 4 17. Matthew 6. verse 27. Lycia 21. 27. Matthew 25. 3•. 〈 ◊ 〉. 15. 16. 3. an unconceivable and unspeakable hor•our and Fear shall seize upon all especially upon all wicked men:
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as by his 〈 ◊ 〉 and executioners he shall send, cite, summon and gather together all Nations before him, 1 Thess. 4. 16. Mat 24. 31. 1 Corin. •5 52. Matt. 25. 32. And thus much for what shall go before the judgement.
as by his 〈 ◊ 〉 and executioners he shall send, Cite, summon and gather together all nations before him, 1 Thess 4. 16. Mathew 24. 31. 1 Corin. •5 52. Matt. 25. 32. And thus much for what shall go before the judgement.
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It will be terrible also for the things which shall accompany the Judgement it self. For the proceeding herein shall be much after the manner of the Judicatures of men.
It will be terrible also for the things which shall accompany the Judgement it self. For the proceeding herein shall be much After the manner of the Judicatures of men.
and they shall sit on them, Dan. 7. verse 10. Matth. 19. verse 18. Re•. 20. verse 11. 2. There is •. a law making the offence, and a punishment appointed for the •ssence: 2. a hearing of the cause wherein is an offence proved to be done 〈 ◊ 〉 sentenced to be punished: 3. the sentence executed according to that •aw.
and they shall fit on them, Dan. 7. verse 10. Matthew 19. verse 18. Re•. 20. verse 11. 2. There is •. a law making the offence, and a punishment appointed for the •ssence: 2. a hearing of the cause wherein is an offence proved to be done 〈 ◊ 〉 sentenced to be punished: 3. the sentence executed according to that •aw.
But to open this yet more fully let us examine these two things, 1. by what men shall be tryed. 2. how it shall be done: 1. By what? They shall be tryed •y their words and works by which their faith or infidelity shall be discerned, Matth. 25. 35, & 42, &c. Iude v. 15. 2 •or. 5. 10. 2. How they shall be tryed: 1, by discovery of the fact: 2, by discovery of the Law.
But to open this yet more Fully let us examine these two things, 1. by what men shall be tried. 2. how it shall be done: 1. By what? They shall be tried •y their words and works by which their faith or infidelity shall be discerned, Matthew 25. 35, & 42, etc. Iude v. 15. 2 •or. 5. 10. 2. How they shall be tried: 1, by discovery of the fact: 2, by discovery of the Law.
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By discovery of the fact, For which purpose, The books of Gods 〈 ◊ 〉 know•edge, 〈 ◊ 〉 every mans own consci•••• as an informer accusing and as a thousand with 〈 ◊ ◊ ◊ 〉, 〈 ◊ 〉 then •ly and lye so open, that every man shall have all his 〈 ◊ ◊ 〉, ••d shall be left,
By discovery of the fact, For which purpose, The books of God's 〈 ◊ 〉 know•edge, 〈 ◊ 〉 every men own consci•••• as an informer accusing and as a thousand with 〈 ◊ ◊ ◊ 〉, 〈 ◊ 〉 then •ly and lie so open, that every man shall have all his 〈 ◊ ◊ 〉, ••d shall be left,
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or by others, and suffered by us, of every 〈 ◊ 〉 we 〈 ◊ ◊ 〉, of every good thing committed to us, of every work we have done, •f every company we have kept;
or by Others, and suffered by us, of every 〈 ◊ 〉 we 〈 ◊ ◊ 〉, of every good thing committed to us, of every work we have done, •f every company we have kept;
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And our 〈 ◊ 〉 that •e n•w written (as it were) with the 〈 ◊ 〉 of 〈 ◊ 〉 shall then be by the fire of the last day made most legible, Matth. 25. 19. Rom. 2. 1, 6 R••. 20. 12 Eccles. 20. 1. God will bring every work to judgement, with every 〈 ◊ 〉 thing whether good or evill.
And our 〈 ◊ 〉 that •e n•w written (as it were) with the 〈 ◊ 〉 of 〈 ◊ 〉 shall then be by the fire of the last day made most legible, Matthew 25. 19. Rom. 2. 1, 6 R••. 20. 12 Eccles. 20. 1. God will bring every work to judgement, with every 〈 ◊ 〉 thing whither good or evil.
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Rom. 2. 12. 16. Iohn 1 2. 48. Thus th• ••yall and hearing of every mans cause being done and passed, there shall be a seperation made of the good and bad:
Rom. 2. 12. 16. John 1 2. 48. Thus th• ••yall and hearing of every men cause being done and passed, there shall be a separation made of the good and bad:
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G•yee 〈 ◊ 〉. Whether Lord must I go? Let me go to some good place of pleasure? ••y to H•ll fire, a fire as bad as Gods wisdome can devise, of old by him devised for thy torment;
G•yee 〈 ◊ 〉. Whither Lord must I go? Let me go to Some good place of pleasure? ••y to H•ll fire, a fire as bad as God's Wisdom can devise, of old by him devised for thy torment;
For 1. it will be suddain and present, there can be no reprieve, the 〈 ◊ 〉 be no delay. 2. I• will be certain, no pardon no• other thing can happen or come between the Cup and the Lip to prevent it. 3. It will be unresistable and unavoidable;
For 1. it will be sudden and present, there can be no reprieve, the 〈 ◊ 〉 be no Delay. 2. I• will be certain, no pardon no• other thing can happen or come between the Cup and the Lip to prevent it. 3. It will be unresistable and unavoidable;
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then ever any guilty condemned person was after his sentence of condemnation pronounced shall be violently puld down to Hell from the presence of the glorious God, Iesus Christ, all good Angels and Men,
then ever any guilty condemned person was After his sentence of condemnation pronounced shall be violently pulled down to Hell from the presence of the glorious God, Iesus christ, all good Angels and Men,
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the gates whereof are to be for ever shut upon them, whilest the godly shall be taken up into heaven, there to enjoy everlasting rest, glory, and peace.
the gates whereof Are to be for ever shut upon them, whilst the godly shall be taken up into heaven, there to enjoy everlasting rest, glory, and peace.
the reprobates shall be cast into the lake of fire this is the second Death, of which we shall anon speak largly: 2 Cor. 5. 10. 7. This Iudgment being dispatched, the end of all things shall come, Matth. 13. 40. 24. 3. 31, 32, &c. 1 Cor. 15. 23, 24. 8. This doctrine of the last judgment,
the Reprobates shall be cast into the lake of fire this is the second Death, of which we shall anon speak largely: 2 Cor. 5. 10. 7. This Judgement being dispatched, the end of all things shall come, Matthew 13. 40. 24. 3. 31, 32, etc. 1 Cor. 15. 23, 24. 8. This Doctrine of the last judgement,
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That God will have the glory of his justice to be seen. 2 Thess 1. 4. 10. Lastly, this doth discover to us Gods goodnes in forewarning man of this day,
That God will have the glory of his Justice to be seen. 2 Thess 1. 4. 10. Lastly, this does discover to us God's Goodness in forewarning man of this day,
In the next place let it be to exhort and perswade us, and that to divers things. 1. This point of the last judgment and Christs comming thereunto, being an unquestionable truth,
In the next place let it be to exhort and persuade us, and that to diverse things. 1. This point of the last judgement and Christ coming thereunto, being an unquestionable truth,
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••mes 2. 19. Acts 24. 25. 2. Beleevingly so Iob 19. 25. not doubtfully as those wicked in 2 Pet. 3. 4. There shall be m•ckers who shall say where is the promise of his comming.
••mes 2. 19. Acts 24. 25. 2. Believingly so Job 19. 25. not doubtfully as those wicked in 2 Pet. 3. 4. There shall be m•ckers who shall say where is the promise of his coming.
3. Desirously as a good day to be wi••ed for, so the Church Rev. 22. 17. The Spirit and the Bride say come, not fearfully as an evill day to be avoyded as Foelix did Act. 24. 25. And as he disputed of the judgement to come Foelix trembled and answered, goe thy way for this time,
3. Desirously as a good day to be wi••ed for, so the Church Rev. 22. 17. The Spirit and the Bride say come, not fearfully as an evil day to be avoided as Felix did Act. 24. 25. And as he disputed of the judgement to come Felix trembled and answered, go thy Way for this time,
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let us think we ever hear this voyce sounding in our ears, awake ye dead and come to judgment. 5. Seriously so as to prepare for it Luke 12. 35. 40. Be ye ready also, for the Sonne of man commeth at an houre when ye thinke not.
let us think we ever hear this voice sounding in our ears, awake you dead and come to judgement. 5. Seriously so as to prepare for it Lycia 12. 35. 40. Be you ready also, for the Son of man comes At an hour when you think not.
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2 Pet. 3. 10, 11, 12. The day of the Lord will come as a Thiefe in the night &c. what manner of persons ought ye th•• to be in all holy conversation an• godlynesse &c. looking for the comming of this day &c. not scoffingly as those 〈 ◊ 〉. 2 Pet. 3. 4. And in the meditation of this day let us think of. 1. The certainty and unavoydablenesse of it.
2 Pet. 3. 10, 11, 12. The day of the Lord will come as a Thief in the night etc. what manner of Persons ought you th•• to be in all holy Conversation an• godliness etc. looking for the coming of this day etc. not scoffingly as those 〈 ◊ 〉. 2 Pet. 3. 4. And in the meditation of this day let us think of. 1. The certainty and Unavoidableness of it.
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he will not much care for that house which is shortly to be burnt down about his cares. 2 Pet. 3. 1•. 2. It will serve to make us patient under our present troubles to consider that this time will put an end to them Iob 19. 25. 3. It will make us have a •are to keep our Accounts always in a readinesse whilst we are still in expectation of the comming of our Master to call us to 〈 ◊ 〉 account Rom. 14. 12. 4. And finally it will much serve to forward the work of grace, restrain us from evill,
he will not much care for that house which is shortly to be burned down about his Cares. 2 Pet. 3. 1•. 2. It will serve to make us patient under our present Troubles to Consider that this time will put an end to them Job 19. 25. 3. It will make us have a •are to keep our Accounts always in a readiness while we Are still in expectation of the coming of our Master to call us to 〈 ◊ 〉 account Rom. 14. 12. 4. And finally it will much serve to forward the work of grace, restrain us from evil,
Who hath forewarned you to fly from the wrath, Gods judgement to come, in this but especially in the next life. 1 Thess. 1. 10. Mat. 23. 23. Acts 3. 19 Amend your lives therefore and 〈 ◊ 〉 that your sins may be put away when the time of refreshing shall come from the presence of the Lord,
Who hath forewarned you to fly from the wrath, God's judgement to come, in this but especially in the next life. 1 Thess 1. 10. Mathew 23. 23. Acts 3. 19 Amend your lives Therefore and 〈 ◊ 〉 that your Sins may be put away when the time of refreshing shall come from the presence of the Lord,
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and he shall send Iesus Christ &c. whom the heavens must containe untill the time 〈 ◊ 〉 all things be restored &c. Acts 17. 30, 31. And the time of this ignorance God regarded not,
and he shall send Iesus christ etc. whom the heavens must contain until the time 〈 ◊ 〉 all things be restored etc. Acts 17. 30, 31. And the time of this ignorance God regarded not,
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but now he admonisteth all men every where to repent, because he hath appointed a day in which he will judge the world in righteousn•s by that man whom he hath appointed whereof he hath given 〈 ◊ 〉 assurance to all men, in that he hath raised him from the dead.
but now he admonisteth all men every where to Repent, Because he hath appointed a day in which he will judge the world in righteousn•s by that man whom he hath appointed whereof he hath given 〈 ◊ 〉 assurance to all men, in that he hath raised him from the dead.
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and puttest far of the evill day of Death and Iudgment• and let thine heart chear thee, &c. [ like the fool in the Gospel Luke 12. 〈 ◊ 〉, please thy self in thine own vain concelts and wilfulnes ] walk in the 〈 ◊ 〉 of thine own heart [ pursue thy pleasures and satisfie thy lusts without 〈 ◊ 〉 ] but know that for all these things God will bring thee to Iudgment.
and puttest Far of the evil day of Death and Iudgment• and let thine heart cheer thee, etc. [ like the fool in the Gospel Lycia 12. 〈 ◊ 〉, please thy self in thine own vain concelts and wilfulness ] walk in the 〈 ◊ 〉 of thine own heart [ pursue thy pleasures and satisfy thy Lustiest without 〈 ◊ 〉 ] but know that for all these things God will bring thee to Judgement.
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Now to help us in this meditation let us use these means, 1. Let us read and hear often those Scriptures and other books which treat of this subject: 2. Let us speak much of it with them who do most think of it: 3. Let us observe much those things amongst men which do resemble it,
Now to help us in this meditation let us use these means, 1. Let us read and hear often those Scriptures and other books which Treat of this Subject: 2. Let us speak much of it with them who doe most think of it: 3. Let us observe much those things among men which do resemble it,
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yet we cannot be sure of grace as we have set forth to us in the instance of the foolish Virgins, Matt. 25. 9, 10. They which neglect to get grace here have no way left to get any then.
yet we cannot be sure of grace as we have Set forth to us in the instance of the foolish Virgins, Matt. 25. 9, 10. They which neglect to get grace Here have no Way left to get any then.
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Psal. 95. 11. Matt. 24 43, 44. it will be too late to bolt the door when the thieves are broken into the house. 3. If at that time we be not prepared we are undone forever,
Psalm 95. 11. Matt. 24 43, 44. it will be too late to bolt the door when the thieves Are broken into the house. 3. If At that time we be not prepared we Are undone forever,
Acts 17. 30, 31. Now God commandeth all men every where to repent because he hath appointed a day wherein he will judge the world in righteousnesse by that man whom he hath ordained. &c. 1. Cor. 11. 31. If we judge our selves we shall not be judged.
Acts 17. 30, 31. Now God commands all men every where to Repent Because he hath appointed a day wherein he will judge the world in righteousness by that man whom he hath ordained. etc. 1. Cor. 11. 31. If we judge our selves we shall not be judged.
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Now let us weep over him in time because we have offended him, least we be forced to weep and wail to late that we did not weep in time Acts 3. 20, 21. Repent and amend, that your sins may be put away when the time of refreshing shall come from the presence of the Lord,
Now let us weep over him in time Because we have offended him, lest we be forced to weep and wail to late that we did not weep in time Acts 3. 20, 21. repent and amend, that your Sins may be put away when the time of refreshing shall come from the presence of the Lord,
and he shall send Jesus Christ &c. Mat. 11. 20, 21. Luke 13. 3, 5. 2. We must beleeve and obey the Gospel of Christ Acts 16. 31. Beleeve on the Lord Jesus and thou shalt be saved.
and he shall send jesus christ etc. Mathew 11. 20, 21. Luke 13. 3, 5. 2. We must believe and obey the Gospel of christ Acts 16. 31. Believe on the Lord jesus and thou shalt be saved.
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By this faith we are united to Christ the Judge, and make him a sure friend to us Phil: 3. 9. 2 Tim. 4. 7, 8. 2 Thes. 1. 10. when Christ comes to Judgement he shall be admired of all them that beleeve,
By this faith we Are united to christ the Judge, and make him a sure friend to us Philip: 3. 9. 2 Tim. 4. 7, 8. 2 Thebes 1. 10. when christ comes to Judgement he shall be admired of all them that believe,
And he is a Saviour onely to them that obey him Heb. 5. 9. But he will shew himself from heaven with his mighty Angels in flaming fire, rendring veng•an•• to them that do not know God,
And he is a Saviour only to them that obey him Hebrew 5. 9. But he will show himself from heaven with his mighty Angels in flaming fire, rendering veng•an•• to them that do not know God,
2 Thes. 1. 7, 8. 3. we must labour for a holy and unblameable life. 2 Pet. 3. 11. Seeing then all these things shall be dissolved what manner of persons ought ye to be in all holy conversation and godlinesse, looking for and hasting to the comming of the day of God.
2 Thebes 1. 7, 8. 3. we must labour for a holy and unblameable life. 2 Pet. 3. 11. Seeing then all these things shall be dissolved what manner of Persons ought you to be in all holy Conversation and godliness, looking for and hasting to the coming of the day of God.
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And after verse 14. be diligent that ye may be found of him in peace without spot and blamelesse. Rev. 3. 4, 5. They who have not defiled their garments (i) have kept themselves from the contagion of sin,
And After verse 14. be diligent that you may be found of him in peace without spot and blameless. Rev. 3. 4, 5. They who have not defiled their garments (i) have kept themselves from the contagion of since,
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even from the shew of evil, Iude ver. 23. they shall be clothed in white (•) gloriously and their names shall not be put out of the book of life, in which the names of the elect are written.
even from the show of evil, Iude ver. 23. they shall be clothed in white (•) gloriously and their names shall not be put out of the book of life, in which the names of the elect Are written.
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Psal. 1. 5. and into the holy Citie there shall not enter any unclean thing, neither whatsoever worketh Abomination, or Lies, but they which are written in the Lambs book of life.
Psalm 1. 5. and into the holy city there shall not enter any unclean thing, neither whatsoever works Abomination, or Lies, but they which Are written in the Lambs book of life.
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and the books were opened, and another book was opened which is the book of Life and the dead were judged of those things which were written in the books according to their 〈 ◊ 〉.
and the books were opened, and Another book was opened which is the book of Life and the dead were judged of those things which were written in the books according to their 〈 ◊ 〉.
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for now is the day of mercy, of grace, the day of Judgement is a day of wrath and vengeance. 2 Cor. 5. 10, 11. Luke 3. 7. Rom. 2. 5. 7. We must not sleep in 〈 ◊ 〉 but be alwayes awake unto righteousnesse and having our Accounts ready, live alwayes in an expectation of Christs suddain appeareance.
for now is the day of mercy, of grace, the day of Judgement is a day of wrath and vengeance. 2 Cor. 5. 10, 11. Luke 3. 7. Rom. 2. 5. 7. We must not sleep in 〈 ◊ 〉 but be always awake unto righteousness and having our Accounts ready, live always in an expectation of Christ sudden appearance.
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Luke 21. 34, 36. Matth. 24. 42. Rom. 14. 12. 2 Thes. 5. 4 6 It is doubtlesse one main cause of the freedom and boldnesse of men in sinning, that either they think not of giving any account at all,
Luke 21. 34, 36. Matthew 24. 42. Rom. 14. 12. 2 Thebes 5. 4 6 It is doubtless one main cause of the freedom and boldness of men in sinning, that either they think not of giving any account At all,
Come saith the Ha•lot Prov. 7. 8. Let us take our pleasure to the full &c. my husband is gone a far journey &c. Matth. 24. 48. The evil servant that smiteth his fellows,
Come Says the Ha•lot Curae 7. 8. Let us take our pleasure to the full etc. my husband is gone a Far journey etc. Matthew 24. 48. The evil servant that smites his Fellows,
and eateth and drinketh with the drunken, saith, My master doth defer his comming Amos 6. 3. They put far from them the evil day and approach to the seat of iniquity.
and Eateth and Drinketh with the drunken, Says, My master does defer his coming Amos 6. 3. They put Far from them the evil day and approach to the seat of iniquity.
and in the trusts put into our hands Mat. 24. 46, 10. We must pray alwayes Luke 21. 36. Pray with David Psal. 143. 2. Lord enter not into judgement with thy servant,
and in the trusts put into our hands Mathew 24. 46, 10. We must pray always Lycia 21. 36. prey with David Psalm 143. 2. Lord enter not into judgement with thy servant,
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11 And thus we must love, long, and wish, for the speedy comming of this day and of Christ our dearest friend Rev. 22. 17. 2 Pet. 3. 12. 1 Cor. 1. 7. And rejoyce that it draweth nigh Acts 3. 19. Luke 21. 28. 12. We must continue withpatience a•d sobriety to wait for Christs comming till he come.
11 And thus we must love, long, and wish, for the speedy coming of this day and of christ our dearest friend Rev. 22. 17. 2 Pet. 3. 12. 1 Cor. 1. 7. And rejoice that it draws High Acts 3. 19. Lycia 21. 28. 12. We must continue withpatience a•d sobriety to wait for Christ coming till he come.
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For 1. it will be long ere he come Mat. 25. 5. 2. A generall securitie will be upon all sorts of people Mat. 25. 5. 6. Mat. 24. 38. 39. 3. Securitie is dangerous to all Mat. 25 5, 6. 7. 8. 4 Herein is watchfulnesse indeed, in an earnest care and bending of the mind, to live every day as one would live upon his Judgement day, which may fall out to be every day for ought that he knoweth.
For 1. it will be long ere he come Mathew 25. 5. 2. A general security will be upon all sorts of people Mathew 25. 5. 6. Mathew 24. 38. 39. 3. Security is dangerous to all Mathew 25 5, 6. 7. 8. 4 Herein is watchfulness indeed, in an earnest care and bending of the mind, to live every day as one would live upon his Judgement day, which may fallen out to be every day for ought that he Knoweth.
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Thus let us be alwayes prepared, for Christ will come in an hour that we think not of. 4. Since at the day of judgement every man shall receive according to his works, let us be from hence exhorted in the next place to take care that our works be good,
Thus let us be always prepared, for christ will come in an hour that we think not of. 4. Since At the day of judgement every man shall receive according to his works, let us be from hence exhorted in the next place to take care that our works be good,
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and that we be fruitfull in good works Rom. 2. 6. 7, 8. Especially in succouring the needie members of Jesus Christ Mat. 25. 35. I was hungry and ye fed me &c. The last definitive sentence shall passe upon men according to their forwardnesse and freenesse in shewing mercy to the family of faith and the meanest kindenesse done to them, Christ will accept,
and that we be fruitful in good works Rom. 2. 6. 7, 8. Especially in succouring the needy members of jesus christ Mathew 25. 35. I was hungry and you fed me etc. The last definitive sentence shall pass upon men according to their forwardness and freeness in showing mercy to the family of faith and the Meanest kindness done to them, christ will accept,
let us labour to get good and quiet consciences towards God and man. 2 Pet. 3. 14. And if at any time the conscience happen to be defiled or disquieted by sin, let us by repentance and application of Christs blood by faith, get it to be cleansed and quieted again.
let us labour to get good and quiet Consciences towards God and man. 2 Pet. 3. 14. And if At any time the conscience happen to be defiled or disquieted by since, let us by Repentance and application of Christ blood by faith, get it to be cleansed and quieted again.
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A good conscience will be more worth than all the worlds good at the day of judgement Acts 24. 16. 2 Cor. 1. 12. 6. In the next place let this serve to perswade us that are Gods people, to be patient under all the sufferings of this present life Iames 5. 6, 7, 8. Be patient therefore for the comming of the Lord draweth nigh:
A good conscience will be more worth than all the world's good At the day of judgement Acts 24. 16. 2 Cor. 1. 12. 6. In the next place let this serve to persuade us that Are God's people, to be patient under all the sufferings of this present life James 5. 6, 7, 8. Be patient Therefore for the coming of the Lord draws High:
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and then when he comes all will be well, for then his people shall have rest from all their troubles. 2 Thes. 1. 6, 7. But of this we shall have more in the use of comfort. 7. Let us be perswaded in the next place to think and speak more reverently of the Judge of all flesh, the Lord Jesus.
and then when he comes all will be well, for then his people shall have rest from all their Troubles. 2 Thebes 1. 6, 7. But of this we shall have more in the use of Comfort. 7. Let us be persuaded in the next place to think and speak more reverently of the Judge of all Flesh, the Lord jesus.
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Let this in the next place perswade us to moderation in our desires after, and delights in all earthly things, the works either of creation or natures daily production,
Let this in the next place persuade us to moderation in our Desires After, and delights in all earthly things, the works either of creation or nature's daily production,
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But here a question may be made whether there be any prepared for Christs comming? And whether any shall be thought worthy to escape the things that at that time shall come upon the world,
But Here a question may be made whither there be any prepared for Christ coming? And whither any shall be Thought worthy to escape the things that At that time shall come upon the world,
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and that will have cause to rejoyce at Christs comming? And who they are that shall be thus prepared & c? To the first part we answer, That doubtlesse there are such as doth clearly appear by these Scriptures Luke 21. 28, 36. Acts 3. 19 Rev. 22. 17. For answer to the second part,
and that will have cause to rejoice At Christ coming? And who they Are that shall be thus prepared & c? To the First part we answer, That doubtless there Are such as does clearly appear by these Scriptures Lycia 21. 28, 36. Acts 3. 19 Rev. 22. 17. For answer to the second part,
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for those whose names are not written there, are to be cast out Rev. 21. 27. And hence it is that this Book is to be opened at the day of Judgement Rev. 20. 12, •5.
for those whose names Are not written there, Are to be cast out Rev. 21. 27. And hence it is that this Book is to be opened At the day of Judgement Rev. 20. 12, •5.
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But you will say how shall we know this, which is not to be known? we answer First this is to be known 1. For otherwise Moses spake he knew not what in Exod. 32. 31, 32. And Christs speech must needs be idle in Luke 10. 12. When he bids his disciples rejoyce that their names were written in the Book of life:
But you will say how shall we know this, which is not to be known? we answer First this is to be known 1. For otherwise Moses spoke he knew not what in Exod 32. 31, 32. And Christ speech must needs be idle in Lycia 10. 12. When he bids his Disciples rejoice that their names were written in the Book of life:
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And the Apostle 2 Pet. 2. 10. spake unadvisedly when he bid them make their Election sure 2. The Saints have known this Iob 19. 25, 26. 2 Tim. 4. 7, 8. Secondly their names are written in the Book of life.
And the Apostle 2 Pet. 2. 10. spoke unadvisedly when he bid them make their Election sure 2. The Saints have known this Job 19. 25, 26. 2 Tim. 4. 7, 8. Secondly their names Are written in the Book of life.
And they are Christs sheep which have. 1. Christs Eare mark an inward and effectuall C•l••ng (i) that are drawn by the work of Gods Spirit from sin to holinesse,
And they Are Christ sheep which have. 1. Christ Ear mark an inward and effectual C•l••ng (i) that Are drawn by the work of God's Spirit from since to holiness,
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Ephes. 2. 21. Psal. 23. 2. Psal. 84. 7. 6. That are like to sheep in nature and qualitie. 1. Tractable and meek, that may be easily governed and reduced from their strayings.
Ephesians 2. 21. Psalm 23. 2. Psalm 84. 7. 6. That Are like to sheep in nature and quality. 1. Tractable and meek, that may be Easily governed and reduced from their strayings.
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Heb. 10. 25. Ephes. 4. 1, 2. 8. Clean from soul. 2 Pet. 3. 14. Rev. 3. 4 5. 7. They have not onely a form but a power of godlinesse, not onely oyle in their lamps but in their vessels also Matt. 25. 1, 2. 3. &c. 8 They are active and faithfull in their places for Gods glory and his Churches good Matt. 24. 46. And finally they are such as beleeve and obey the gospell of Iesus Christ, turn from sin sincerely, stick to God constantly,
Hebrew 10. 25. Ephesians 4. 1, 2. 8. Clean from soul. 2 Pet. 3. 14. Rev. 3. 4 5. 7. They have not only a from but a power of godliness, not only oil in their lamps but in their vessels also Matt. 25. 1, 2. 3. etc. 8 They Are active and faithful in their places for God's glory and his Churches good Matt. 24. 46. And finally they Are such as believe and obey the gospel of Iesus christ, turn from since sincerely, stick to God constantly,
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and suffer patiently the evil of this present time, desire, wait, and lock for the appearing of this Christ to judgement. 2. Thes. 1. 7, 8. Matt. 24. 48, 13, 33, 37. Heb. 10. 25. To these Christs comming and the last judgement will be very joyfull and acceptable.
and suffer patiently the evil of this present time, desire, wait, and lock for the appearing of this christ to judgement. 2. Thebes 1. 7, 8. Matt. 24. 48, 13, 33, 37. Hebrew 10. 25. To these Christ coming and the last judgement will be very joyful and acceptable.
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But such as are not called out of the world, and from their sins, that are secure, unregenerate, that hate Gods people, rejoyce in iniquity, have not the spirit of Christ, forsake the fellowship of Gods saints and ordinances, profit not under them,
But such as Are not called out of the world, and from their Sins, that Are secure, unregenerate, that hate God's people, rejoice in iniquity, have not the Spirit of christ, forsake the fellowship of God's Saints and ordinances, profit not under them,
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but grow worse and worse, do not imploy, or misimploy the Tallents God hath trusted them with, are hurtfull, intemperate, filthy, fierce, that are impenitent, unbeleeving, Apostates, hypocrites, Idolaters, whoremongers, murderers, lyars,
but grow Worse and Worse, do not employ, or Misemploy the Talents God hath trusted them with, Are hurtful, intemperate, filthy, fierce, that Are impenitent, unbelieving, Apostates, Hypocrites, Idolaters, whoremongers, murderers, liars,
Io. 3. 3. 1 Ioh. 2. 9. 1 Cor. 1•. 6. Rom. 8. 9. Matt. 25. 14. &c. 44. 49. &c. 2 Thes. 1. 8. Luke. 13. 5. Rev. 21. 8 Heb. 10. 25. Matth. 24. 51. Luke 21. 34. The next Use shall be a use of Comfort to all believing Christians, that have the characters of Christs Sheep we have before given upon them;
Io. 3. 3. 1 John 2. 9. 1 Cor. 1•. 6. Rom. 8. 9. Matt. 25. 14. etc. 44. 49. etc. 2 Thebes 1. 8. Lycia. 13. 5. Rev. 21. 8 Hebrew 10. 25. Matthew 24. 51. Lycia 21. 34. The next Use shall be a use of Comfort to all believing Christians, that have the characters of Christ Sheep we have before given upon them;
and truly to them the•e doe issue forth many streams of comfort from this doctrin of the last judgment and Christs Comming thereunto, 1. It may comfort and quiet them against the fear of Condemnation for their sin,
and truly to them the•e do issue forth many streams of Comfort from this Doctrine of the last judgement and Christ Coming thereunto, 1. It may Comfort and quiet them against the Fear of Condemnation for their since,
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for he, albeit he did then appear in weaknes, and in a mean condition, yet shall he appear the second time with power and great glory, to the admiration of his friends and terrour of his enemies. 2 Thess. 1. 7, 8, 1•. When the Lord Iesus shall shew himself from Heaven with his mighty Angels;
for he, albeit he did then appear in weakness, and in a mean condition, yet shall he appear the second time with power and great glory, to the admiration of his Friends and terror of his enemies. 2 Thess 1. 7, 8, 1•. When the Lord Iesus shall show himself from Heaven with his mighty Angels;
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for when Christ comes the persecuted shall be delivered and rewarded, and the persecutor punished, 2 Thess. 1. 4, 5. It is a righteous thing with God to recompence tribulation to them that trouble you,
for when christ comes the persecuted shall be Delivered and rewarded, and the persecutor punished, 2 Thess 1. 4, 5. It is a righteous thing with God to recompense tribulation to them that trouble you,
and to you which are troubled rest with us, When the Lord Iesus shall sh•w himself from heaven, &c. 5. It may comfort them against the •ast Iudgment of men and things;
and to you which Are troubled rest with us, When the Lord Iesus shall sh•w himself from heaven, etc. 5. It may Comfort them against the •ast Judgement of men and things;
and make the counsell of the heart manifest and then shall every man have praise of God, 1 Cor. 4. 5. Rom. 14. 12, 13. Then the righteous cause and person trodden down, here shall have the upper hand.
and make the counsel of the heart manifest and then shall every man have praise of God, 1 Cor. 4. 5. Rom. 14. 12, 13. Then the righteous cause and person trodden down, Here shall have the upper hand.
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Then it shall be known who was in fault, Ioseph or his Mistress, Gen. 39. 7, 8. &c. 17, 18, 19. Whether it were Ahab or Eliah that troubled Israel, 1 Kings 18. 17, 18. And whether Christ or the Scribes and Pharisees (that did so much censure him) were most faulty.
Then it shall be known who was in fault, Ioseph or his Mistress, Gen. 39. 7, 8. etc. 17, 18, 19. Whither it were Ahab or Elijah that troubled Israel, 1 Kings 18. 17, 18. And whither christ or the Scribes and Pharisees (that did so much censure him) were most faulty.
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when Christ shall come to judgement, all sorrow shall be done away, and perfect deliverance shall come to them, Then shall all tears be wiped away from their eyes, Luke 21. 28. When yee see th•se things, lift up your heads for your redemption draweth nigh.
when christ shall come to judgement, all sorrow shall be done away, and perfect deliverance shall come to them, Then shall all tears be wiped away from their eyes, Lycia 21. 28. When ye see th•se things, lift up your Heads for your redemption draws High.
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Acts 3. 19, 20, 21. This held up Iobs head above water, who otherwise had been overwhelmed with the flouds of affliction, Iob. 19 25. and Daniel 12. 1, 2. and those Saints in Hebr. 11. 35. and as the summer after the winter,
Acts 3. 19, 20, 21. This held up Jobs head above water, who otherwise had been overwhelmed with the floods of affliction, Job 19 25. and daniel 12. 1, 2. and those Saints in Hebrew 11. 35. and as the summer After the winter,
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(i) we shall have them with renewed qualities, shining with brightnes and glory, somwhat proportionable to the Saints, to delight their eyes and minds;
(i) we shall have them with renewed qualities, shining with brightness and glory, somewhat proportionable to the Saints, to delight their eyes and minds;
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Wherein shall dwel righteousnesse: (i.) none but righteous persons, 2 Pet. 3. 12. Esay 1. 21. 9. This may comfort them in respect of all the good they do, and evill they suffer:
Wherein shall dwell righteousness: (i.) none but righteous Persons, 2 Pet. 3. 12. Isaiah 1. 21. 9. This may Comfort them in respect of all the good they do, and evil they suffer:
The next and last use we shall make of this point of the last judgment is a use of discomfort and reproof to two sorts of people. 1. It is for the great terrour and fear,
The next and last use we shall make of this point of the last judgement is a use of discomfort and reproof to two sorts of people. 1. It is for the great terror and Fear,
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They say l•t him make hast with his work that we may see it, Esay 5. 19. Where is the promise of his comming, 2 Pet. 3. 3. Out of a prophane boldnes and infidelity as provoking God to bring 〈 ◊ 〉 that once which he hath so long threatened:
They say l•t him make haste with his work that we may see it, Isaiah 5. 19. Where is the promise of his coming, 2 Pet. 3. 3. Out of a profane boldness and infidelity as provoking God to bring 〈 ◊ 〉 that once which he hath so long threatened:
they desire the day of the Lord, Amos 5. 18. Ior. 5. 11, 12, 13, &c. To all these we have this to say: 1. They are worse then the Devils who do believe the day of judgment and tremble to think of it.
they desire the day of the Lord, Amos 5. 18. For 5. 11, 12, 13, etc. To all these we have this to say: 1. They Are Worse then the Devils who do believe the day of judgement and tremble to think of it.
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Matt. 8. 29. Iam. 2. 10. 2. The time will shortly come, when all Gods words which he hath spoken concerning this thing shall be no longer delayed but come to passe and be performed against them.
Matt. 8. 29. Iam. 2. 10. 2. The time will shortly come, when all God's words which he hath spoken Concerning this thing shall be no longer delayed but come to pass and be performed against them.
2 Pet. 3. 10. 5. It will be a terrible day to them, for they must then be brought to judgment and cannot avoid it. 2. Then shall all their sins (which now they will not see) be represented to them in their colours,
2 Pet. 3. 10. 5. It will be a terrible day to them, for they must then be brought to judgement and cannot avoid it. 2. Then shall all their Sins (which now they will not see) be represented to them in their colours,
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and this shall be laid open to men and Angels. 3. They can look for no other but to hear against them pronounced that dreadfull sentence, Depart yee cursed into, &c. and in what a case will their hearts be to hear it. 4. They must expect a speedy and certain execution thereof like that of Haman, Esther 7 8. Mat. 24. 50. Cut him asunder and give him his portion with Hipocrites.
and this shall be laid open to men and Angels. 3. They can look for no other but to hear against them pronounced that dreadful sentence, Depart ye cursed into, etc. and in what a case will their hearts be to hear it. 4. They must expect a speedy and certain execution thereof like that of Haman, Esther 7 8. Mathew 24. 50. cut him asunder and give him his portion with Hypocrites.
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and desolution, a day of darknesse and gloominesse, a day of clouds and thick darknesse to them which are setled on their lees, that say in their hearts, the Lord will neither do good, neither will •e doe evill.
and dissolution, a day of darkness and gloominess, a day of Clouds and thick darkness to them which Are settled on their lees, that say in their hearts, the Lord will neither do good, neither will •e do evil.
But a fearfull looking for of judgment and violent •ire which shall devoure the adversaries, Hebr. 10. 27. 2. The second part of this use is to blame G•ods pe•ple.
But a fearful looking for of judgement and violent •ire which shall devour the Adversaries, Hebrew 10. 27. 2. The second part of this use is to blame G•ods pe•ple.
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If t•ry of judgment be a dreadfull day, near at hand, and will come when men least think of it, are not Gods people blame-worthy that they doe not think more seriously and frequently of,
If t•ry of judgement be a dreadful day, near At hand, and will come when men least think of it, Are not God's people blameworthy that they do not think more seriously and frequently of,
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Psal. 30. 7. 1 Cor. 11. 29, 30, 31. And hence it is partly that their hearts are so much set upon the things of this world ▪ they do so little minde the making up of their accounts,
Psalm 30. 7. 1 Cor. 11. 29, 30, 31. And hence it is partly that their hearts Are so much Set upon the things of this world ▪ they do so little mind the making up of their accounts,
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It was to Christs own Disciples he said, Luke 21. 34 Take heed to your selves least at any time your hearts be oppressed with surfetting, drunkennesse and the cares of this life;
It was to Christ own Disciples he said, Luke 21. 34 Take heed to your selves lest At any time your hearts be oppressed with surfeiting, Drunkenness and the Cares of this life;
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for albeit it cannot overthrow the elect, and prevent their salvation (for this is impossible to be done) yet so far it may take upon them that they may be very hardly saved. 1 Pet. 4. 18. Matth. 26. 39. It is true, the great soule Thief, the Devil, come he at what houre he will, cannot rob him,
for albeit it cannot overthrow the elect, and prevent their salvation (for this is impossible to be done) yet so Far it may take upon them that they may be very hardly saved. 1 Pet. 4. 18. Matthew 26. 39. It is true, the great soul Thief, the devil, come he At what hour he will, cannot rob him,
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but it will be perhaps as a firebrand pluckt out of the fire, and as Lot was saved out of the destruction of Sodom, Gen. 19. 16. It will be Gods decree and his care to keep us,
but it will be perhaps as a firebrand plucked out of the fire, and as Lot was saved out of the destruction of Sodom, Gen. 19. 16. It will be God's Decree and his care to keep us,
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IN the handling of this subject of Heaven and Hell, (to omit all curious, endlesse, needlesse and fruitlesse questions) we shall endeavour for the doctrinall part to prove 3. things necessary to be known, 1. That there is such a state to come as Heaven and Hell is:
IN the handling of this Subject of Heaven and Hell, (to omit all curious, endless, needless and fruitless questions) we shall endeavour for the doctrinal part to prove 3. things necessary to be known, 1. That there is such a state to come as Heaven and Hell is:
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For he that is such a fool as to say •n his heart, there is no God, may be such a fool also as to say, there is neither Hell nor Heaven. 2. What Heaven and Hell are:
For he that is such a fool as to say •n his heart, there is no God, may be such a fool also as to say, there is neither Hell nor Heaven. 2. What Heaven and Hell Are:
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1 Cor. 15. 19. 2. How otherwise can God be just, or appear to be just? And shall not the judge of all the earth doe right? If God proportion the worst •sta•• to the best men he must at least seem to be unjust, which cannot be. 2 Th••salonians. 1. 5, 6, 7. It is a righteous t•••g with God 〈 ◊ 〉.
1 Cor. 15. 19. 2. How otherwise can God be just, or appear to be just? And shall not the judge of all the earth do right? If God proportion the worst •sta•• to the best men he must At least seem to be unjust, which cannot be. 2 Th••salonians. 1. 5, 6, 7. It is a righteous t•••g with God 〈 ◊ 〉.
Matth. 2 5. 31, 5, 12, 19, 8, 1•, 21. Co•oss. 1. 5. Heb. 10. 34, 5. It is begun here and men have a little taste of it in this life, which is an evidence to them of the full f•u•tion thereof in the life to come.
Matthew 2 5. 31, 5, 12, 19, 8, 1•, 21. Co•oss. 1. 5. Hebrew 10. 34, 5. It is begun Here and men have a little taste of it in this life, which is an evidence to them of the full f•u•tion thereof in the life to come.
Psal. 78. 5. 2. Otherwise Gods justice is not seen in giving to every man according to his deeds as in that Rom. 2. 5, 6. It is a righteous thing with God to recompence tribulation to them that trouble you.
Psalm 78. 5. 2. Otherwise God's Justice is not seen in giving to every man according to his Deeds as in that Rom. 2. 5, 6. It is a righteous thing with God to recompense tribulation to them that trouble you.
2 Thess. 1. 6, 7. When the Lord Iesus shall be revealed from Heaven with his mighty Angels in flaming fire to take vengeance &c. 3. Otherwise the sinner shall escape unpun•hed for his sin;
2 Thess 1. 6, 7. When the Lord Iesus shall be revealed from Heaven with his mighty Angels in flaming fire to take vengeance etc. 3. Otherwise the sinner shall escape unpun•hed for his since;
and all the threatnings of God against sinners, that they shall be cast into bell &c. are false Esay. •0. 33. Tophe• is prepared of old &c. Psal. 9. 13. The wicked shall be turned into Hell,
and all the threatenings of God against Sinners, that they shall be cast into bell etc. Are false Isaiah. •0. 33. Tophe• is prepared of old etc. Psalm 9. 13. The wicked shall be turned into Hell,
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but the fear of lying for ever under Gods wrath in this place, Iudas. Matt. 27. 7. Acts 1. 25. Spir•t &c. Belshassar. Dan. 5. Herod. Nero and others. What Heaven is.
but the Fear of lying for ever under God's wrath in this place, Iudas. Matt. 27. 7. Acts 1. 25. Spir•t etc. Belshassar. Dan. 5. Herod. Nero and Others. What Heaven is.
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after this life is ended, with God and his blessed Angels above, where the most lively visible and Comfortable discovery of Gods gracious presence is;
After this life is ended, with God and his blessed Angels above, where the most lively visible and Comfortable discovery of God's gracious presence is;
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For S. Paul tells us, 1 Cor. 2. 9. That neither eye hath seen, nor eare heard, n••ther heart of man conceived, the incomprehensible height and glorious misteries of that heavenly wisdom and inutterable, divine sweetnesse revealed in the Gospell:
For S. Paul tells us, 1 Cor. 2. 9. That neither eye hath seen, nor ear herd, n••ther heart of man conceived, the incomprehensible height and glorious Mysteres of that heavenly Wisdom and inutterable, divine sweetness revealed in the Gospel:
How transcendently then unutterable and unconcewable is the fulfilling perfection, the reall, actuall, and full fruition of all those evangellicall revelations accomplished to the height in the highest heavens through all eternitie.
How transcendently then unutterable and unconcewable is the fulfilling perfection, the real, actual, and full fruition of all those Evangelical revelations accomplished to the height in the highest heavens through all eternity.
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For if the Disciples of Christ in the Transfiguration, were so taken and •avished with a little glimpse of this glory, that they desired they might for ever enjoy it.
For if the Disciples of christ in the Transfiguration, were so taken and •avished with a little glimpse of this glory, that they desired they might for ever enjoy it.
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Matt. 17. 2, 3, 4. What then will the full view thereof be? and if the tast of it onely be a ••y that passet• all understanding Phil. 4. 7. a joy unspeakable and full of glory 1 Pet. 1. 8. Then the whole cup and full draught thereof must needs be an exceeding and eternal weight of glory. 2 Cor. 4. 17. There is a fulnesse of joy in it.
Matt. 17. 2, 3, 4. What then will the full view thereof be? and if the taste of it only be a ••y that passet• all understanding Philip 4. 7. a joy unspeakable and full of glory 1 Pet. 1. 8. Then the Whole cup and full draught thereof must needs be an exceeding and Eternal weight of glory. 2 Cor. 4. 17. There is a fullness of joy in it.
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and all that can be said of it, can but as he that drew out the whole body of Hercules by his foot, frame unto us a conjecture of the matter that will come•ar•• short of the thing it self.
and all that can be said of it, can but as he that drew out the Whole body of Hercules by his foot, frame unto us a conjecture of the matter that will come•ar•• short of the thing it self.
they that p•ssess this are said to be Kings, and to have Crowns, Matth. 25. 34 Rev. 1. 6. 2. Tim. 4. 8. Iames 1. 12. And what what will not men do and suffer for a Kingdom.
they that p•ssess this Are said to be Kings, and to have Crowns, Matthew 25. 34 Rev. 1. 6. 2. Tim. 4. 8. James 1. 12. And what what will not men do and suffer for a Kingdom.
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It is said to be also a kingdome in•corruptible, 1 〈 ◊ 〉. 1. 4 and that cannot be shake•, Hebr. 12. 28. It is not subject to any hazard, 〈 ◊ 〉 change as earthly Kingdoms are (for all 〈 ◊ 〉 is grasse,
It is said to be also a Kingdom in•corruptible, 1 〈 ◊ 〉. 1. 4 and that cannot be shake•, Hebrew 12. 28. It is not Subject to any hazard, 〈 ◊ 〉 change as earthly Kingdoms Are (for all 〈 ◊ 〉 is grass,
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and the glory thereof as the flower of the field, Esay 4•. 6.) but it will be as fre•h and as full many thousand of years hence as it is at the first.
and the glory thereof as the flower of the field, Isaiah 4•. 6.) but it will be as fre•h and as full many thousand of Years hence as it is At the First.
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Think we if a man that hath a sound mind in a healthy body, and that hath together and at once all the most exquisite and ravishing delights and contents to body and mind, that all the world can afford? and all this is nothing to set forth this estate;
Think we if a man that hath a found mind in a healthy body, and that hath together and At once all the most exquisite and ravishing delights and contents to body and mind, that all the world can afford? and all this is nothing to Set forth this estate;
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what ravishing joy and sweet delight would it be to such a Virgin? This doth a little shaddow out unto us the happy condition of a Christian in Heaven.
what ravishing joy and sweet delight would it be to such a Virgae? This does a little shadow out unto us the happy condition of a Christian in Heaven.
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and long after him, but the marriage is not to be consummate till they meet in Heaven, Ezech. 16. 4. 1 Io. 4 17. Phil. 1. 23. 2 Cor. 5, 6, 7. Rev. 22. 20. 17. Rev. 19. 7. Rev. 21. What joy will it be (think we) to an heir of a Kingdom or rich inheritance, that hath been long kept from it, in much warn and misery;
and long After him, but the marriage is not to be consummate till they meet in Heaven, Ezekiel 16. 4. 1 Io. 4 17. Philip 1. 23. 2 Cor. 5, 6, 7. Rev. 22. 20. 17. Rev. 19. 7. Rev. 21. What joy will it be (think we) to an heir of a Kingdom or rich inheritance, that hath been long kept from it, in much warn and misery;
now to have the full and peaceable possession of it, as David had at length of his kingdom, Psal. 18. What joy is it to a man that hath been long at Sea in a dangerous voyage,
now to have the full and peaceable possession of it, as David had At length of his Kingdom, Psalm 18. What joy is it to a man that hath been long At Sea in a dangerous voyage,
and there to be royally feasted, and entertained with all possible delights? What joy to a man banished from his country and friends, into an unknown uncomfortable place,
and there to be royally feasted, and entertained with all possible delights? What joy to a man banished from his country and Friends, into an unknown uncomfortable place,
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and advanced to great glory? What joy to two dear friends that have been long assunder now to meet together? What are all these things but life from the dead? yet all this is nothing to the happines of the Saints in heaven.
and advanced to great glory? What joy to two dear Friends that have been long asunder now to meet together? What Are all these things but life from the dead? yet all this is nothing to the happiness of the Saints in heaven.
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how magnificent, how full of majesty will the feast of the King of Kings be, which he will make to feast his dearest friends to all eternity? we may well think it to be as great as the power and wisdome of the maker can reach unto;
how magnificent, how full of majesty will the feast of the King of Kings be, which he will make to feast his dearest Friends to all eternity? we may well think it to be as great as the power and Wisdom of the maker can reach unto;
what place hath he made for his dearest and holy friends, in the ti•e of j•y and marriage of his Son? If our Goale contain so great matters what shall o• Country and Kingdom do? To say all in a little room, in the words of a learned man, In heaven the Lord shall be the Sun without rising, or setting;
what place hath he made for his dearest and holy Friends, in the ti•e of j•y and marriage of his Son? If our Goal contain so great matters what shall o• Country and Kingdom do? To say all in a little room, in the words of a learned man, In heaven the Lord shall be the Sun without rising, or setting;
they shall enjoy eternall health, they can never sin, they shall be for ever with God and the Lamb: there we shall not loose a friend, nor fear an enemy;
they shall enjoy Eternal health, they can never sin, they shall be for ever with God and the Lamb: there we shall not lose a friend, nor Fear an enemy;
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and it c•st Christ his precious blood, it must needs be some rare purchase for which so much was paid. 1 Pet. 1. 18. There we shall be •ed with Angels food which shall be to us a continuall feast;
and it c•st christ his precious blood, it must needs be Some rare purchase for which so much was paid. 1 Pet. 1. 18. There we shall be •ed with Angels food which shall be to us a continual feast;
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corporall, for there shall be no more offence to the body, by hunger, thirst, cold, wearines, heat, ••ame, sicknes, death, nothing shall annoy either soule or body;
corporal, for there shall be no more offence to the body, by hunger, thirst, cold, weariness, heat, ••ame, sickness, death, nothing shall annoy either soul or body;
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Otherice blessed condition, that is so exceeding happy, and whose happines is so infallibly secured, Revel. 21. 4. Esay: 5. 8. It is said of this estate:
Otherice blessed condition, that is so exceeding happy, and whose happiness is so infallibly secured, Revel. 21. 4. Isaiah: 5. 8. It is said of this estate:
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and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain, &c. And again, Revel. 7. 14, &c. These are they which came out of great tribulation,
and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain, etc. And again, Revel. 7. 14, etc. These Are they which Come out of great tribulation,
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1 Cor. 15. 54. So that the triumphant •oulin 〈 ◊ 〉, 〈 ◊ 〉 God 〈 ◊ 〉 the 〈 ◊ 〉 our Lord Iesus 〈 ◊ 〉. So that here we see 〈 ◊ 〉 immunity and freedom from 〈 ◊ 〉,
1 Cor. 15. 54. So that the triumphant •oulin 〈 ◊ 〉, 〈 ◊ 〉 God 〈 ◊ 〉 the 〈 ◊ 〉 our Lord Iesus 〈 ◊ 〉. So that Here we see 〈 ◊ 〉 immunity and freedom from 〈 ◊ 〉,
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Rom. 16. 20. no wicked perso• or thing shall be in Heaven, for there dwelled righteousne••: there shall be therefore perfect freedom without any possibility of returning to bondage.
Rom. 16. 20. no wicked perso• or thing shall be in Heaven, for there dwelled righteousne••: there shall be Therefore perfect freedom without any possibility of returning to bondage.
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and albeit this doth consist of many particulars, yet all these seem to be intended and contained in those three words in Rom. 2. 10. Glory, Honour and Peace, in opposition to the ••ame, Contempt and Trouble, by which the misery of Hell is described.
and albeit this does consist of many particulars, yet all these seem to be intended and contained in those three words in Rom. 2. 10. Glory, Honour and Peace, in opposition to the ••ame, Contempt and Trouble, by which the misery of Hell is described.
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The glory o• the Saints in Heaven 〈 ◊ 〉 wherein a part of then happines shall consist) shall be in these things 1. in their bodies, which being glorified, shall be most beautifull and excellent, either as it springs out of the blessed beauty and excellency of the soule,
The glory o• the Saints in Heaven 〈 ◊ 〉 wherein a part of then happiness shall consist) shall be in these things 1. in their bodies, which being glorified, shall be most beautiful and excellent, either as it springs out of the blessed beauty and excellency of the soul,
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For the Spirit of God and glory shall thou rest aboundantly upon them. 1 Pet 4. 14. The body be•••s the freedom that it shall have from all the evils thereof,
For the Spirit of God and glory shall thou rest abundantly upon them. 1 Pet 4. 14. The body be•••s the freedom that it shall have from all the evils thereof,
as lamenes, mis-shapenesse, sicknes, hunger, nakednes, wearines, cold and the like, it shall be gloriously end•wed with many positive and wonderfull excellencies,
as lameness, mis-shapenesse, sickness, hunger, nakedness, weariness, cold and the like, it shall be gloriously end•wed with many positive and wonderful excellencies,
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so that herein their condition is a thousand times more happy th•n it was in the state of innocency in Paradise. 2. Incorruptiblenes, for every glorified body shall be for ev•r utterly impossible with any corruptive quality, action or alteration,
so that herein their condition is a thousand times more happy th•n it was in the state of innocency in Paradise. 2. Incorruptiblenes, for every glorified body shall be for ev•r utterly impossible with any corruptive quality, actium or alteration,
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and cannot be subject to any inward decay or dissolution, 1 Cor. 15. 42. 54. 3. Power, when to the Souls native strength there shall be an addition of glorifying vigour,
and cannot be Subject to any inward decay or dissolution, 1 Cor. 15. 42. 54. 3. Power, when to the Souls native strength there shall be an addition of glorifying vigour,
and it shall also put on a body which brings with it besides his own inherent power an exact ablenes and readines, fitted to the Souls highest abilities;
and it shall also put on a body which brings with it beside his own inherent power an exact ableness and readiness, fitted to the Souls highest abilities;
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how incredible mighty may we conceive a Saint in Heaven to be? 1 Cor. 15 43. 4. Spiritualnes, 1 Cor. 15. 44. The glorified body shall be more of the nature of the Spirit (i.) more active not needing food &c. and more subject to the Spirit;
how incredible mighty may we conceive a Saint in Heaven to be? 1 Cor. 15 43. 4. Spiritualness, 1 Cor. 15. 44. The glorified body shall be more of the nature of the Spirit (i.) more active not needing food etc. and more Subject to the Spirit;
and be more fully possessed with the Spirit. 5. Beauty and a shining amiablenes: 1 Cor. 15. 43. The glorified body shall have an exquisite feature and stature, a welfavoured and comly proportion,
and be more Fully possessed with the Spirit. 5. Beauty and a shining amiableness: 1 Cor. 15. 43. The glorified body shall have an exquisite feature and stature, a welfavoured and comely proportion,
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yea, the very nakednesse, now the shame thereof, shall be then the glory of it, Phil. 3. 21. Who shall change our vile bodies that it may be fashioned, like unto his glorious bodie.
yea, the very nakedness, now the shame thereof, shall be then the glory of it, Philip 3. 21. Who shall change our vile bodies that it may be fashioned, like unto his glorious body.
Matth. 17. 2, 13, 43, 2, 4 2. A second part of this glory shall be in the soul, wherein 1. The understanding shall be abundantly and comfortably enlightened,
Matthew 17. 2, 13, 43, 2, 4 2. A second part of this glory shall be in the soul, wherein 1. The understanding shall be abundantly and comfortably enlightened,
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and especially in heavenly things, as in Gods word, the glorious misteries of the holy Trinity, The union of Christs natures, the union of his elect unto him, Gods eternall councell in election and reprobation,
and especially in heavenly things, as in God's word, the glorious Mysteres of the holy Trinity, The Union of Christ nature's, the Union of his elect unto him, God's Eternal council in election and reprobation,
and the like. 2. The will shall be conformable to Gods will. 3. The memory shall still keep what it knowes. 4. The affections shall be according to the perfect pattern.
and the like. 2. The will shall be conformable to God's will. 3. The memory shall still keep what it knows. 4. The affections shall be according to the perfect pattern.
2. The honour of the Saints in Heaven (wherein another part of their happinesse shall consist) shall be in these things. 1. As conquerours and 〈 ◊ 〉 by whom their spirituall enemies have been vanquished,
2. The honour of the Saints in Heaven (wherein Another part of their happiness shall consist) shall be in these things. 1. As conquerors and 〈 ◊ 〉 by whom their spiritual enemies have been vanquished,
&c. Rev. 21. 2. 2. They shall be Citizens and freemen of a stately and glorious Citie Hebr. 11. 10. Rev. 21. They shall be members of a glorious society and company of the blessed Trinity, holy angels and just and perfect men.
etc. Rev. 21. 2. 2. They shall be Citizens and freemen of a stately and glorious city Hebrew 11. 10. Rev. 21. They shall be members of a glorious society and company of the blessed Trinity, holy Angels and just and perfect men.
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and if it be an honour thus to serve in the presence of a King? what honour is it thus to serve in the presence of the King of Kings? Psal. 17. 15. I shall be satisfied with his 〈 ◊ 〉 &c. See a little of all this,
and if it be an honour thus to serve in the presence of a King? what honour is it thus to serve in the presence of the King of Kings? Psalm 17. 15. I shall be satisfied with his 〈 ◊ 〉 etc. See a little of all this,
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and to ride upon the Kings own horse, and to be the next man to the King Esther 5. 6. Also in the example of Ioseph, this day in the prison, in the dungeon, under much contempt,
and to ride upon the Kings own horse, and to be the next man to the King Esther 5. 6. Also in the Exampl of Ioseph, this day in the prison, in the dungeon, under much contempt,
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and to morrow, advanced to great honour, to be the second man of the kingdom &c. Gen. 41. 14. 42, 43. So the Saints by their death shall be taken from all their contempt and miserie here,
and to morrow, advanced to great honour, to be the second man of the Kingdom etc. Gen. 41. 14. 42, 43. So the Saints by their death shall be taken from all their contempt and misery Here,
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and carried to much honour and happinesse as was Lazarus Luke 16. 20. 1. And this of God who raiseth the begger from the dunghill to set him amongst Princes 1. Sam. 2. 8. This honour shall be to all the Saints Psal. 139. 9. And thus shall it be done to the man whom the King shall honour. Esther 6. 9. The third tearme by which the happinesse of heaven is expressed is Peace which indeed doth comprehend all good things to the soule and body called in Psalm. 16. 11. Fulnesse of joy and pleasures.
and carried to much honour and happiness as was Lazarus Lycia 16. 20. 1. And this of God who Raiseth the beggar from the dunghill to Set him among Princes 1. Sam. 2. 8. This honour shall be to all the Saints Psalm 139. 9. And thus shall it be done to the man whom the King shall honour. Esther 6. 9. The third term by which the happiness of heaven is expressed is Peace which indeed does comprehend all good things to the soul and body called in Psalm. 16. 11. Fullness of joy and pleasures.
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For 1. There will be joy, delight, and contentment, there will be true and solid joy, there will be plentifull and ample delight, there there will be a pure and perfect delight, every man shall have as much as he would, he shall desire no more,
For 1. There will be joy, delight, and contentment, there will be true and solid joy, there will be plentiful and ample delight, there there will be a pure and perfect delight, every man shall have as much as he would, he shall desire no more,
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for heaven is a place ordained for joy and delight. 2. There is nothing but happinesse there, 3. It is the consummation of all happinesse and joy. 4. The persons there to be entertained are the persons of Gods singular love, •ight de•• unto him.
for heaven is a place ordained for joy and delight. 2. There is nothing but happiness there, 3. It is the consummation of all happiness and joy. 4. The Persons there to be entertained Are the Persons of God's singular love, •ight de•• unto him.
Psalm 16. 11. R••. 21. 4. Good measure pressed down shaken together and ranning over Luke 6. 38. Every part of body and soul shall be filled with wonderfull sense of delight and sweetnesse,
Psalm 16. 11. R••. 21. 4. Good measure pressed down shaken together and ranning over Lycia 6. 38. Every part of body and soul shall be filled with wonderful sense of delight and sweetness,
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There we shall enjoy the Sabbath of our thoughts, and that sweet tranquility of minde, which we shall receive from the presence and fruition of that good whereunto our desires have carried us;
There we shall enjoy the Sabbath of our thoughts, and that sweet tranquillity of mind, which we shall receive from the presence and fruition of that good whereunto our Desires have carried us;
The ear with the mellodious harmony of that Hallelu•a• The smell with the odoriferous perfume of all the flowers of the Paradise of God, of all that may delight it,
The ear with the melodious harmony of that Hallelu•a• The smell with the odoriferous perfume of all the flowers of the Paradise of God, of all that may delight it,
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2. From peace, for he shall have peace internal• with God; and his own conscience; that blessed peace that passeth all understanding: Phil. 4. 7. Wherein a part of Gods Kingdom is Rom. 14. 17. part of Christs Legacy. John 14. 27. a continuall feast Prov. 15. 15. Which the world, can neither give nor take away.
2. From peace, for he shall have peace internal• with God; and his own conscience; that blessed peace that passes all understanding: Philip 4. 7. Wherein a part of God's Kingdom is Rom. 14. 17. part of Christ Legacy. John 14. 27. a continual feast Curae 15. 15. Which the world, can neither give nor take away.
They shall then be freed of this misery. 3. From the blessed vision of God: 1. For the glorified person shall see as he is seen, he shall have a most cleer, beatifficall, sweet,
They shall then be freed of this misery. 3. From the blessed vision of God: 1. For the glorified person shall see as he is seen, he shall have a most clear, beatifficall, sweet,
And this sight of God shall be 1. True, not imaginary and by delusions. 2 It shall be perfect according to the capacity of the soul. 3 It shall be immediate without the help of any other thing. 4 It shall be joyfull as one that seeth his deerest friend,
And this sighed of God shall be 1. True, not imaginary and by delusions. 2 It shall be perfect according to the capacity of the soul. 3 It shall be immediate without the help of any other thing. 4 It shall be joyful as one that sees his dearest friend,
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For 1. God is Light. 2 He is joy: 3 He is satisfying to the soul. 4 There is participation of him by this means to the creatures. 1 Io. 1. 5. Psal. 16. 7. 171 Ioh. 3, 2. 2 Cor. 3. 18. Cor. 13. 12. Iob 19. 5. I know that my Redeemer liveth,
For 1. God is Light. 2 He is joy: 3 He is satisfying to the soul. 4 There is participation of him by this means to the creatures. 1 Io. 1. 5. Psalm 16. 7. 171 John 3, 2. 2 Cor. 3. 18. Cor. 13. 12. Job 19. 5. I know that my Redeemer lives,
and that I shall see him, &c. And faithfull shall also have a sweet, and comfortable and certain knowledge of one another, Mat. 27. 3. 4. From the perfect conformity of the whole man to Gods will,
and that I shall see him, etc. And faithful shall also have a sweet, and comfortable and certain knowledge of one Another, Mathew 27. 3. 4. From the perfect conformity of the Whole man to God's will,
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for they shall enjoy a perfect rest, which cannot stand with sin, and they shall doe Gods will perfectly as the Angels in heaven, and as Christ him self.
for they shall enjoy a perfect rest, which cannot stand with since, and they shall do God's will perfectly as the Angels in heaven, and as christ him self.
and the measure of the age of the 〈 ◊ 〉 of •hrist, Ephes. 4. 13. The Church shall be glorious at last, not having spot or wri•kle, or any such thing. Ephes. 5. •7.
and the measure of the age of the 〈 ◊ 〉 of •hrist, Ephesians 4. 13. The Church shall be glorious At last, not having spot or wri•kle, or any such thing. Ephesians 5. •7.
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then shall they be freed from that body of corruption under which they cry out so much, O wretched man that I am, who shall deliver me &c. Rom. 7. 23, 24, 25. Rev. 〈 ◊ 〉. 4. 1•. 5. From their fruition of what they have,
then shall they be freed from that body of corruption under which they cry out so much, Oh wretched man that I am, who shall deliver me etc. Rom. 7. 23, 24, 25. Rev. 〈 ◊ 〉. 4. 1•. 5. From their fruition of what they have,
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There are these things in fruition, 1. there must be a propriety in the thing: 2. a possession of the thing: 3. an accommodation of it to the ends for which it is appointed: 4. an as•urance that they shall not lose it:
There Are these things in fruition, 1. there must be a propriety in the thing: 2. a possession of the thing: 3. an accommodation of it to the ends for which it is appointed: 4. an as•urance that they shall not loose it:
all this is here, for then he shall dwel on high, and his defence shall be the munition of Rocks, Esay 33. 16. compare then the happines and security of this estate together,
all this is Here, for then he shall dwell on high, and his defence shall be the munition of Rocks, Isaiah 33. 16. compare then the happiness and security of this estate together,
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then shal• it come passe that God shall be all in all, 1 Corinthians 15. verse 28. 7. From their work and Imployment which shall be that and nothing but that, wherein the regenerate man doth much delight, Rom. 7. 21. They serve God night and day in his Temple, and sing praises to him.
then shal• it come pass that God shall be all in all, 1 Corinthians 15. verse 28. 7. From their work and Employment which shall be that and nothing but that, wherein the regenerate man does much delight, Rom. 7. 21. They serve God night and day in his Temple, and sing praises to him.
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for thou wast slain, and hast redeemed us to God by thy blood, out of every kindred, tongue, and nation, and people. i. From the state of the wicked, as the Israelites turned back on the Sea and saw the Egyptians drowned, themselves delivered.
for thou wast slave, and hast redeemed us to God by thy blood, out of every kindred, tongue, and Nation, and people. i. From the state of the wicked, as the Israelites turned back on the Sea and saw the egyptians drowned, themselves Delivered.
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Great peace shall they have that keep thy Word, and nothing shall offend them, Psal. 119. 165. Your joy shall no man take from you, Io. 16. 22. Add we to all this the su•dennesse and •nexpectednesse of them, the place, the company,
Great peace shall they have that keep thy Word, and nothing shall offend them, Psalm 119. 165. Your joy shall no man take from you, Io. 16. 22. Add we to all this the su•dennesse and •nexpectednesse of them, the place, the company,
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and we will see and say that there is indeed matter of wonderfull joy and delight in it, 1. From the place in 3. particulars, 1. It is above and on high, it shall be very conspicuous, and therefore more glorious;
and we will see and say that there is indeed matter of wonderful joy and delight in it, 1. From the place in 3. particulars, 1. It is above and on high, it shall be very conspicuous, and Therefore more glorious;
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it doth somewhat add to the glory of a building, that it is a little mounted Jerusalem which is above Gal. 4. 6. Acts 1 9, 10, 11. 2. It is a place of unmeasurable greatnes and largenes;
it does somewhat add to the glory of a building, that it is a little mounted Jerusalem which is above Gal. 4. 6. Acts 1 9, 10, 11. 2. It is a place of unmeasurable greatness and largeness;
for the Heaven is the biggest of all created bodies, and infinitely bigger then the Earth: 2 Cor. 12. 2. and all this shining with exq•••te glory and brightnes of purest light.
for the Heaven is the biggest of all created bodies, and infinitely bigger then the Earth: 2 Cor. 12. 2. and all this shining with exq•••te glory and brightness of Purest Light.
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made of purpose for the manifestation of his glory, and the habitation, and entertainment of his dearest friends. 3. It is a place of incomparable and supercelestiall light of a perfect and constant light:
made of purpose for the manifestation of his glory, and the habitation, and entertainment of his dearest Friends. 3. It is a place of incomparable and supercelestial Light of a perfect and constant Light:
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the glorified body of Christ shall shine brighter then the firmanment, and the splendor of many millions of glorified bodies, by the brightnes of God communicated to them outshining the Sun and Stars in brightnes shall there concur.
the glorified body of christ shall shine Brighter then the firmanment, and the splendour of many millions of glorified bodies, by the brightness of God communicated to them Outshining the Sun and Stars in brightness shall there concur.
It is called therefore the inheritance of the Saints in light, Collos. 1. 12. Revel. 21. 13. Mat. 17. 2. Dan. 12. 3. Phil. 3. 21. Collos. 3. 4. Exod. 34. 29. 2. For the company, the society & company shall add much to the felicity of the Saints in Heaven;
It is called Therefore the inheritance of the Saints in Light, Colossians 1. 12. Revel. 21. 13. Mathew 17. 2. Dan. 12. 3. Philip 3. 21. Colossians 3. 4. Exod 34. 29. 2. For the company, the society & company shall add much to the felicity of the Saints in Heaven;
and with his Son 〈 ◊ 〉 Christ, 1 Jo. 1. 3. 1 Thess. 4. 17. Then we which are alive and remain shall be caught up, &c. and so shall we be for ever with the Lord.
and with his Son 〈 ◊ 〉 christ, 1 John 1. 3. 1 Thess 4. 17. Then we which Are alive and remain shall be caught up, etc. and so shall we be for ever with the Lord.
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Hebr. 12. 22, 2•, 24. But yee are come to the mount Sion the City of the living God, the heavenly Ierusalem, the company of innumerable Angels, the Congregation of the first born written in heaven, to God the Judge of all, to the Spirits of just and perfect men, to Jesus the Mediator of the new Testament, &c. Phil. 2. 1. Psal. 17. v. 15. Rev. 21. v. 3. 22. 33. Mat. 8. 1•. Mat. 13 28. Luke 20. 36. 1 Thes. 4. 13. And there shall be none but saints there Rev. 21. 27. 22. 3 •4. 15. 2 P•t 3. 1•.
Hebrew 12. 22, 2•, 24. But ye Are come to the mount Sion the city of the living God, the heavenly Ierusalem, the company of innumerable Angels, the Congregation of the First born written in heaven, to God the Judge of all, to the Spirits of just and perfect men, to jesus the Mediator of the new Testament, etc. Philip 2. 1. Psalm 17. v. 15. Rev. 21. v. 3. 22. 33. Mathew 8. 1•. Mathew 13 28. Luke 20. 36. 1 Thebes 4. 13. And there shall be none but Saints there Rev. 21. 27. 22. 3 •4. 15. 2 P•t 3. 1•.
and Christ heretofore kept a part shall for ever dwell together, and be parted no more. 3. For the time of enjoyment of this happines, it shall be for ever •nd ever.
and christ heretofore kept a part shall for ever dwell together, and be parted no more. 3. For the time of enjoyment of this happiness, it shall be for ever •nd ever.
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It is therefore called an inheritance, 1 Pet. 1. 4. Acts 20. 32. and everlasting life Mat 25. 46. If we ask why God should give an eternall reward for •emporall service, we must answer, because it is his pleasure:
It is Therefore called an inheritance, 1 Pet. 1. 4. Acts 20. 32. and everlasting life Mathew 25. 46. If we ask why God should give an Eternal reward for •emporall service, we must answer, Because it is his pleasure:
In this kingdom of thine, there is infinite joy and myrth without sadnes, health without sicknes, life without death, ease without pain, light with out darknes,
In this Kingdom of thine, there is infinite joy and mirth without sadness, health without sickness, life without death, ease without pain, Light with out darkness,
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where youth flourisheth that never waxeth old, life that knoweth no end, beauty that never fadeth, love that never cooleth, health that never dimini•heth, joy that never ceaseth, where sorrow is never felt, complaint is never heard, matter of sadnes is never seen,
where youth flourishes that never Waxes old, life that Knoweth no end, beauty that never fades, love that never cooleth, health that never dimini•heth, joy that never ceases, where sorrow is never felt, complaint is never herd, matter of sadness is never seen,
IN the opening of this point we shall take the same course as w• doe in the opposite branch. 1. What it is in generall. 1. Wherein it doth consist in some particulers.
IN the opening of this point we shall take the same course as w• do in the opposite branch. 1. What it is in general. 1. Wherein it does consist in Some particulars.
Hell is the miserable state and condition, made and appointed by God, for the eternall torment of the wicked and reprobate, with the divell and his Angels after this life is ended, beneath, where the most lively sensible,
Hell is the miserable state and condition, made and appointed by God, for the Eternal torment of the wicked and Reprobate, with the Devil and his Angels After this life is ended, beneath, where the most lively sensible,
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If the weight of the little finger of Gods wrath herein be so heavy as insupportable, what will his whole loyns be? If the taste of it be so intollerable, what will the full cup thereof be? yet so it is,
If the weight of the little finger of God's wrath herein be so heavy as insupportable, what will his Whole loins be? If the taste of it be so intolerable, what will the full cup thereof be? yet so it is,
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and cry out aloud Lord, Lord, Why hast thou forsaken me? This is it that hath made the faithfull themselves (though supported by Gods hand) so heavily to lament,
and cry out aloud Lord, Lord, Why hast thou forsaken me? This is it that hath made the faithful themselves (though supported by God's hand) so heavily to lament,
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It is but the apprehension of this state to come, and neer at hand that mako• those kings and great persons Rev. 6. 15, 16, 17. To hide themselves and to say to the mountains fall on us and hide us from the face of him that sitteth on the Thronc•,
It is but the apprehension of this state to come, and near At hand that mako• those Kings and great Persons Rev. 6. 15, 16, 17. To hide themselves and to say to the Mountains fallen on us and hide us from the face of him that Sitteth on the Thronc•,
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and from the wrath of the Lamb, For the great day of his wrath is come and who shall be able to sta•d? like unto that Esay 33. 14. The sinners in Sion are afraid, fearfulnesse hath surprised the hypocrites:
and from the wrath of the Lamb, For the great day of his wrath is come and who shall be able to sta•d? like unto that Isaiah 33. 14. The Sinners in Sion Are afraid, fearfulness hath surprised the Hypocrites:
then, when the wrath of God shall for ever in all extremity rest and remain upon them? for besides the lesse of Gods blessed and joyfull presence and favour, (getter then life) and an eternall separation from those everlasting joys and delights above, ther• is the pain of feeling the torment of an everlasting red hot scorching fire, without any possibility of dying or being ever consumed.
then, when the wrath of God shall for ever in all extremity rest and remain upon them? for beside the less of God's blessed and joyful presence and favour, (getter then life) and an Eternal separation from those everlasting Joys and delights above, ther• is the pain of feeling the torment of an everlasting read hight scorching fire, without any possibility of dying or being ever consumed.
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what a thing will it be be? will not the work belike the workman? who knoweth the power of his wrath? Psal. 90. vers. 11. And the thunder of his power who call understand? Iob 26. 1•. Consider the making of Angels and men, and the making of this transitory world;
what a thing will it be be? will not the work belike the workman? who Knoweth the power of his wrath? Psalm 90. vers. 11. And the thunder of his power who call understand? Job 26. 1•. Consider the making of Angels and men, and the making of this transitory world;
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and then imagine what God can doe? Moreover, this fire is blown by the airy breath, the other by the angry breath of the great God, which doth burn far hotter then ten thousand rivers of Brimstone.
and then imagine what God can do? Moreover, this fire is blown by the airy breath, the other by the angry breath of the great God, which does burn Far hotter then ten thousand Rivers of Brimstone.
The pile thereof (saith the Prophet) is fire and much wood, •he breath of the Lord like a stream of brimstone doth kindle it, •say 30. 33. Our fire must be fed continually else it goeth out, that burneth alwayes without feeding;
The pile thereof (Says the Prophet) is fire and much wood, •he breath of the Lord like a stream of brimstone does kindle it, •say 30. 33. Our fire must be fed continually Else it Goes out, that burns always without feeding;
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Suppose we, a man that for a long time hath enjoyed a Kingdom, and all the glory that the world can afford, that he is now to be banished into a strange Country,
Suppose we, a man that for a long time hath enjoyed a Kingdom, and all the glory that the world can afford, that he is now to be banished into a strange Country,
apprehended by fierce S•rjeants, in Prison under a fierce and cruel Jaylor, having no friend to succour him, that looks for no other but to spend his dayes in th•• miserable estate.
apprehended by fierce S•rjeants, in Prison under a fierce and cruel Jailor, having no friend to succour him, that looks for no other but to spend his days in th•• miserable estate.
The wicked indeed have their Kingdome and their glory here, their portion is in this life, Psal. 17. 14. Luke 16. v. 25. And they are w•dded to this world which they make their God:
The wicked indeed have their Kingdom and their glory Here, their portion is in this life, Psalm 17. 14. Lycia 16. v. 25. And they Are w•dded to this world which they make their God:
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but they shall be suddenly taken from it, and cast into Hell, they spend their daies in wealth and suddenly go down to Hell, Iob 21. 15. And wo, wo unto them,
but they shall be suddenly taken from it, and cast into Hell, they spend their days in wealth and suddenly go down to Hell, Job 21. 15. And woe, woe unto them,
for the misery that shall come upon them, Iames 4. 3. Phil. 3. 19. They mu•• with the Devil and his Angels to everlasting fire, Matth. 25. 41. there to lye,
for the misery that shall come upon them, James 4. 3. Philip 3. 19. They mu•• with the devil and his Angels to everlasting fire, Matthew 25. 41. there to lie,
And if the wrath of an earthly King be as messengers of death, Prov. 16. 14. and as the roaring of a Lyon. Prov. 19. 12. how terrible will the wrath of the King of the Kings of the earth be, Heb. 12. 29. 10, 31.
And if the wrath of an earthly King be as messengers of death, Curae 16. 14. and as the roaring of a lion. Curae 19. 12. how terrible will the wrath of the King of the Kings of the earth be, Hebrew 12. 29. 10, 31.
If we would know reasons why this condition shall be so importable, they may be these among others: 1. because they shall look upon the angry countenance of God,
If we would know Reasons why this condition shall be so importable, they may be these among Others: 1. Because they shall look upon the angry countenance of God,
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No Arrest so irksome, as he biting accusation of the conscience. 3. The continuance of their misery, that they shall be ever dying and never able to dye, ever destroying and never destroyed, doth mightily dismay them,
No Arrest so irksome, as he biting accusation of the conscience. 3. The Continuance of their misery, that they shall be ever dying and never able to die, ever destroying and never destroyed, does mightily dismay them,
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and will make the creature able everlastingly to undergo it. 5. The knowledge that the creature shall then have to the uttermost of Gods wrath, its own misery, &c. for Sapiens miser magic quam stultus miser.
and will make the creature able everlastingly to undergo it. 5. The knowledge that the creature shall then have to the uttermost of God's wrath, its own misery, etc. for Sapiens miser magic quam stultus miser.
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they shall be for ever driven out of and excluded from the blessed, sweet, and comfortable presence, of the most glorious God blessed for ever, the Lord Iesus Christ, the blessed Spirit,
they shall be for ever driven out of and excluded from the blessed, sweet, and comfortable presence, of the most glorious God blessed for ever, the Lord Iesus christ, the blessed Spirit,
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to be shut out everlastingly and unrecoverabl•ly, and to be for ever banished of the blessed sight of God, which had they ever had but a a taste of, they would know to be an incomparable l•sse,
to be shut out everlastingly and unrecoverabl•ly, and to be for ever banished of the blessed sighed of God, which had they ever had but a a taste of, they would know to be an incomparable l•sse,
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this renting of the Soule from God, and the horrible sense of Gods forsaking, and casting it of is incomparably more grievous then the renting of Soul and Body asunder.
this renting of the Soul from God, and the horrible sense of God's forsaking, and casting it of is incomparably more grievous then the renting of Soul and Body asunder.
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what rage of their guilty Consciences, what furious despair, what horrour of minde, what distractions and fears what bitter looking back upon their mispent time in this world:
what rage of their guilty Consciences, what furious despair, what horror of mind, what distractions and fears what bitter looking back upon their Mis-spent time in this world:
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yet perhaps also may be all intended and comprehended in the terms of Shame and Conte•pt in Dan. 12. 2 and th•• implyed in Esay 57. 31. in opposition to that Glory, Honour and Peace, by which the felicity of Heaven is set forth.
yet perhaps also may be all intended and comprehended in the terms of Shame and Conte•pt in Dan. 12. 2 and th•• employed in Isaiah 57. 31. in opposition to that Glory, Honour and Peace, by which the felicity of Heaven is Set forth.
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for they shall have nothing in or upon them, nor shall they come near to any thing that may make them glori•u•, they are separated from God and all good•••s as farr as Hel from Heaven;
for they shall have nothing in or upon them, nor shall they come near to any thing that may make them glori•u•, they Are separated from God and all good•••s as Far as Hell from Heaven;
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they shall then be perfectly wicked, and therefore perfectly fil•hy and unclean, Rev. 10. 11. their fellowships is with unclean spirits, Matt. 12. 43. and they 〈 ◊ 〉 like unto them.
they shall then be perfectly wicked, and Therefore perfectly fil•hy and unclean, Rev. 10. 11. their fellowships is with unclean spirits, Matt. 12. 43. and they 〈 ◊ 〉 like unto them.
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if sin or misery, the fellowship of Devils, in a smoackie, filthy Dungeon, can make a man filthy and ignominious, the persons of the damned must needs be so.
if since or misery, the fellowship of Devils, in a smoackie, filthy Dungeon, can make a man filthy and ignominious, the Persons of the damned must needs be so.
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for as grace shall be perfect in heaven so shall per••bation in hell, the mindes of those damned wretches shall be tormented with anger, fury, madnesse, sorrow, fear, outcries, and the like;
for as grace shall be perfect in heaven so shall per••bation in hell, the minds of those damned wretches shall be tormented with anger, fury, madness, sorrow, Fear, Outcries, and the like;
as it is in Gods eye, and his words censure, all which they shall now see and remember at once exactly. 2. In the sense of the happinesse they have lost, by the losse of Gods favour and presence, the society of good Angels and men, of the happinesse of which,
as it is in God's eye, and his words censure, all which they shall now see and Remember At once exactly. 2. In the sense of the happiness they have lost, by the loss of God's favour and presence, the society of good Angels and men, of the happiness of which,
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2. The dishonour and shame of the wicked in hell (wherein another part of their unhappinesse shall be) i• in these things. 1. That they must for ever suffer under the brand of base Cowards, the slaves of Satan, by whom they have beene carried captive at his pleasure,
2. The dishonour and shame of the wicked in hell (wherein Another part of their unhappiness shall be) i• in these things. 1. That they must for ever suffer under the brand of base Cowards, the slaves of Satan, by whom they have been carried captive At his pleasure,
Rev. 9. 1. 1 Pet. 3. 19. 4. They shall be neglected, rejected, and despised of God, good angels and good men Psalm 119. 18. Psalm 1. 5. Goe ye cursed Matth. 25. 26, 41. Matth. 19. 28. 5. They have no master to serve but the devill, no work to do but sinne, and suffer for sinne.
Rev. 9. 1. 1 Pet. 3. 19. 4. They shall be neglected, rejected, and despised of God, good Angels and good men Psalm 119. 18. Psalm 1. 5. Go you cursed Matthew 25. 26, 41. Matthew 19. 28. 5. They have no master to serve but the Devil, no work to do but sin, and suffer for sin.
then, the work and service of the damned in hell to the devill must needs be shamefull and dishonourable indeed Prov. 6. 33. He shall finde a wound and dishonour,
then, the work and service of the damned in hell to the Devil must needs be shameful and dishonourable indeed Curae 6. 33. He shall find a wound and dishonour,
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The least part of this dishonour and infelicity we may consider in that example of proud Haman, Esther chap. 6. and 7. Tumbling from his exceeding great height of honour and earthly felicity, upon a suddain,
The least part of this dishonour and infelicity we may Consider in that Exampl of proud Haman, Esther chap. 6. and 7. Tumbling from his exceeding great height of honour and earthly felicity, upon a sudden,
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Who shall cut off the Spirits of Princes, and is terrible to the Kings of the earth Psalm 76. 12. That poureth contempt upon Princes Psal. 107. 40. That bringeth Princes to nothing;
Who shall Cut off the Spirits of Princes, and is terrible to the Kings of the earth Psalm 76. 12. That pours contempt upon Princes Psalm 107. 40. That brings Princes to nothing;
and maketh the Iudges of the earth as vanitie. Esay 40. 23. That maketh the strength of the mightie weak Job. 12. 21. The opposite tearm to peace is trouble or no rest, which also must comprehend many perticulers.
and makes the Judges of the earth as vanity. Isaiah 40. 23. That makes the strength of the mighty weak Job. 12. 21. The opposite term to peace is trouble or no rest, which also must comprehend many particulars.
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In hell there is no rest Rev. 14. 10. But torments day and night Rev. 20. 10. It is a place that deprives from all comfort that is ordained for torment onely.
In hell there is no rest Rev. 14. 10. But torments day and night Rev. 20. 10. It is a place that deprives from all Comfort that is ordained for torment only.
For 1. it shall be in such a place as is ordained for torment. 2. The persons to be tormented there, are men forsaken of God for e•er. 3. Their Executioner will be their mali•ious, eternall,
For 1. it shall be in such a place as is ordained for torment. 2. The Persons to be tormented there, Are men forsaken of God for e•er. 3. Their Executioner will be their mali•ious, Eternal,
It must needs be an ample torment, every vessel of wrath will be full of wrath also, every part of body and soul shall be filled with wonderfull torment.
It must needs be an ample torment, every vessel of wrath will be full of wrath also, every part of body and soul shall be filled with wonderful torment.
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There is nothing but torment in hell, The soul the most tender part shall be distracted to think upon. 1. All the sinne that ever it hath committed. 2. The time and meanes of grace which it hath neglected, trifled away and despised,
There is nothing but torment in hell, The soul the most tender part shall be distracted to think upon. 1. All the sin that ever it hath committed. 2. The time and means of grace which it hath neglected, trifled away and despised,
And they then shall think of their shamefull negligence and wilfull folly in neglect and refusall of the meanes of Salvation how neere they were it 〈 ◊ 〉,
And they then shall think of their shameful negligence and wilful folly in neglect and refusal of the means of Salvation how near they were it 〈 ◊ 〉,
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And in th•se and such like thoughts, what then will be the gnawing of the never dying worm? what rage of their guilty consciences? what furious despair? what horrour of minde? what distractions and fears? what bitter looking back upon their mispent time in this world? what cursing of the day of their birth? their brethren, in iniquity;
And in th•se and such like thoughts, what then will be the gnawing of the never dying worm? what rage of their guilty Consciences? what furious despair? what horror of mind? what distractions and fears? what bitter looking back upon their Mis-spent time in this world? what cursing of the day of their birth? their brothers, in iniquity;
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A man of mean condition is very likely and in great hopes to attain to be a speciall favourite of the King and by that means to come to great fortunes indeed, he is fair for it,
A man of mean condition is very likely and in great hope's to attain to be a special favourite of the King and by that means to come to great fortune's indeed, he is fair for it,
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but at last when he thinks to take possession of it, he is irrocoverably and endlesly cast and thrust into hell. 2 Thess. 9. Who shall be punished with everlasting destruction from the presence of the Lord,
but At last when he thinks to take possession of it, he is irrocoverably and endlessly cast and thrust into hell. 2 Thess 9. Who shall be punished with everlasting destruction from the presence of the Lord,
The eare with the horrible noise, clamour and cry, and cursed blasphemies of tormented, and the confused noise of the tormentours shadowed in the cry of the children in the valley of Hinnon, when they were sacrificed by their parents.
The ear with the horrible noise, clamour and cry, and cursed Blasphemies of tormented, and the confused noise of the tormentors shadowed in the cry of the children in the valley of Hinnon, when they were sacrificed by their Parents.
but to give yet further light herein, it ariseth, 1 From the shame and dishonour we have before spoken of: 2 From their unquiet estate, fro the wicked are like the troubled sea when it cannot rest, whose waters cast out mire and dirt.
but to give yet further Light herein, it arises, 1 From the shame and dishonour we have before spoken of: 2 From their unquiet estate, from the wicked Are like the troubled sea when it cannot rest, whose waters cast out mire and dirt.
There is no peace saith my God to the wicked Esay 57. 20. 21 No no internall Peace: but they are still under that torment, Prov. 18. 14. which who can bear? their conscience doth still presage to them terrible things, they see so much that their hearts sink to behold it;
There is no peace Says my God to the wicked Isaiah 57. 20. 21 No no internal Peace: but they Are still under that torment, Curae 18. 14. which who can bear? their conscience does still presage to them terrible things, they see so much that their hearts sink to behold it;
Psal. •8. 30. 109. 17. And this trouble also shall be eternall. 3. From the losse of Gods presence, and blessed vision: for they are to be driven out of Gods presence, and shall never see any thing in God that may yeeld them any comfort:
Psalm •8. 30. 109. 17. And this trouble also shall be Eternal. 3. From the loss of God's presence, and blessed vision: for they Are to be driven out of God's presence, and shall never see any thing in God that may yield them any Comfort:
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Go yee cursed, &c. Mat. 25. 41. And that Mat. 7. 23. Depart from me yee workers of iniquity, I know yee not, and instead thereof shall see nothing but Devils and damned Spirits, nor shall they have any other fellowship but this with the Devil and his Angels.
Go ye cursed, etc. Mathew 25. 41. And that Mathew 7. 23. Depart from me ye workers of iniquity, I know ye not, and instead thereof shall see nothing but Devils and damned Spirits, nor shall they have any other fellowship but this with the devil and his Angels.
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Mat. 25. 41. Of this punishment then may they say, that are to undergo it as Cain, Gen. 4. 12, 13. that was to be driven out from Gods presence. My punishment is greater then I can bear.
Mathew 25. 41. Of this punishment then may they say, that Are to undergo it as Cain, Gen. 4. 12, 13. that was to be driven out from God's presence. My punishment is greater then I can bear.
not because the wicked in Hell shall define to doe Gods will, or be grieved that they cannot do (for this is grace) but because from their eternal mind & practise to sin, they have drawn upon themselves an eternal misery they shall then do nothing else but sin,
not Because the wicked in Hell shall define to do God's will, or be grieved that they cannot do (for this is grace) but Because from their Eternal mind & practise to since, they have drawn upon themselves an Eternal misery they shall then do nothing Else but since,
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for they shall be utterly impatient of their estate, and this also shall add to the misery of their condition, Luke 21 v. 19. And hence shall arise those bitter execrations and cursed blasphemies against God, other men,
for they shall be utterly impatient of their estate, and this also shall add to the misery of their condition, Lycia 21 v. 19. And hence shall arise those bitter execrations and cursed Blasphemies against God, other men,
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and themselves shut out with 〈 ◊ 〉 hope of a b•ter state, Mat. 13. 〈 ◊ 〉 16. 23. It is elegantly set forth in the book of Wisdome, which though 〈 ◊ 〉, yet ••r ornaments sake we will set down at large.
and themselves shut out with 〈 ◊ 〉 hope of a b•ter state, Mathew 13. 〈 ◊ 〉 16. 23. It is elegantly Set forth in the book of Wisdom, which though 〈 ◊ 〉, yet ••r Ornament sake we will Set down At large.
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How is he counted amongst the children of God, &c. which doth shew three things in God, 1. how little he regards them: 2. how far he is from helping them: 3. how exceeding hotly he is displeased with them. 8. That there is no avoiding of this,
How is he counted among the children of God, etc. which does show three things in God, 1. how little he regards them: 2. how Far he is from helping them: 3. how exceeding hotly he is displeased with them. 8. That there is no avoiding of this,
all this misery shall be endured and we must needs say, that it is misery incomparable: 1. For the place in 3. things, 1. The place appointed for the Damned is beneath,
all this misery shall be endured and we must needs say, that it is misery incomparable: 1. For the place in 3. things, 1. The place appointed for the Damned is beneath,
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It is set forth therefore by a Prison, a place of restraint, a Pit, a Dungeon, a Lake, places that are not great, Revel. 9. 1. 1 Pet. 3. 19. I•r. 38. 6. The earth it self (in which it is conceived to be) is not great. 3. It is a place and state of perfect and compleat darkne••,
It is Set forth Therefore by a Prison, a place of restraint, a Pit, a Dungeon, a Lake, places that Are not great, Revel. 9. 1. 1 Pet. 3. 19. I•r. 38. 6. The earth it self (in which it is conceived to be) is not great. 3. It is a place and state of perfect and complete darkne••,
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we read of a dreadfull darknes, one of those g•••vous plagues that God inflicted upon Egypt, Exod. 10. 22, 23. But alas, what was that to this? It is called utter darknes, Mat. 8. 12. 22. 25. 30. It is called in Iude 〈 ◊ 〉. 13. 2 Pet. 2. 17. it is called the blacknes of darknesse (i.) extream darknes.
we read of a dreadful darkness, one of those g•••vous plagues that God inflicted upon Egypt, Exod 10. 22, 23. But alas, what was that to this? It is called utter darkness, Mathew 8. 12. 22. 25. 30. It is called in Iude 〈 ◊ 〉. 13. 2 Pet. 2. 17. it is called the blackness of darkness (i.) extreme darkness.
and this darknes must needs be then a dreadfull darknes, that is so extraordinary, when al ordinary darknes is terrible to nature. 2. For the company the wicked shall have in Hell, they shall be such as cannot but add to their misery,
and this darkness must needs be then a dreadful darkness, that is so extraordinary, when all ordinary darkness is terrible to nature. 2. For the company the wicked shall have in Hell, they shall be such as cannot but add to their misery,
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for they shall have no other company but Devils and wicked persons, Mat. 25. 26. Go yee, &c. into everlasting fire prepared for the Devill and his Angels.
for they shall have no other company but Devils and wicked Persons, Mathew 25. 26. Go ye, etc. into everlasting fire prepared for the devil and his Angels.
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Their company shall be the fearfull, unbelieving, abominable, murtherers, dogs, whoremongers, idolaters, sorcerers and all lyars. Rev. 21. 8 22. 15. They shall still live with,
Their company shall be the fearful, unbelieving, abominable, murderers, Dogs, whoremongers, Idolaters, sorcerers and all liars. Rev. 21. 8 22. 15. They shall still live with,
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they shall still live with and look upon those wicked men that by their wicked Counsell and example have h•lpen together to bring them into this miserable estate,
they shall still live with and look upon those wicked men that by their wicked Counsel and Exampl have h•lpen together to bring them into this miserable estate,
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and they shall still live with, and look upon also those men, whom they themselves by their wicked example and counsell have been a means to draw into this misery:
and they shall still live with, and look upon also those men, whom they themselves by their wicked Exampl and counsel have been a means to draw into this misery:
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we must have it still in sight, and therefore still in mind. 3. For the time of enduring this misery, it is everlasting, Mat. 25. 46. These shall go into everlasting pain, and v. 41. everlasting fire, J•de v. 6. Mat. 5. v. 2•. Dan. 12. 2. ••ark 9 43. 2 Thess. 1. 9. And this drives the 〈 ◊ 〉 to the head.
we must have it still in sighed, and Therefore still in mind. 3. For the time of enduring this misery, it is everlasting, Mathew 25. 46. These shall go into everlasting pain, and v. 41. everlasting fire, J•de v. 6. Mathew 5. v. 2•. Dan. 12. 2. ••ark 9 43. 2 Thess 1. 9. And this drives the 〈 ◊ 〉 to the head.
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and a Wron to come but every hundred thousand year, and carry away one grain of this great heap, what an innum•rable number of years would be spent before this heap of Sand would be fetched away:
and a Wron to come but every hundred thousand year, and carry away one grain of this great heap, what an innum•rable number of Years would be spent before this heap of Sand would be fetched away:
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If you shall aske why the temporall 〈 ◊ 〉 is punished with eternal punisment? We answer, 1. Because Gods •ustice can never be satisfied by the sinners punishment. 2. The sinners mind to sin is eternall. 3. The souls and bodies to be punished shall be eternall. 4. The sinner doth sin all his time,
If you shall ask why the temporal 〈 ◊ 〉 is punished with Eternal punisment? We answer, 1. Because God's •ustice can never be satisfied by the Sinners punishment. 2. The Sinners mind to since is Eternal. 3. The Souls and bodies to be punished shall be Eternal. 4. The sinner does sin all his time,
Ʋse 1. This then serveth for instruction, to 〈 ◊ 〉 the folly and madnesse of the men of the world, that willingly deprive themselves of this endlesse glory for a few base lusts, that be•eave th•mselves of a room in the city of pearls;
Ʋse 1. This then serves for instruction, to 〈 ◊ 〉 the folly and madness of the men of the world, that willingly deprive themselves of this endless glory for a few base Lustiest, that be•eave th•mselves of a room in the City of Pearls;
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for a few carnall pleasures, that shut themselves out of everlasting habitations, for a little transitorie pe••e, that wilfully keep themselves out of this pallace of infinite pleasure:
for a few carnal pleasures, that shut themselves out of everlasting habitations, for a little transitory pe••e, that wilfully keep themselves out of this palace of infinite pleasure:
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These are like profane Esau, that sell their birthright for a messe of portage Heb. 12. 16. These are like the co•k in the fable, that let go a pearl for a barley corn.
These Are like profane Esau, that fell their birthright for a mess of portage Hebrew 12. 16. These Are like the co•k in the fable, that let go a pearl for a Barley corn.
Should not a man rather, sell all that he hath to gain this Matth. 13. And account all but durg in comparison of this Phil. 3 [ Jerome ] What saith the father.
Should not a man rather, fell all that he hath to gain this Matthew 13. And account all but durg in comparison of this Philip 3 [ Jerome ] What Says the father.
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whether he shall die, or whether there be a hell or a heaven or no? Yes certainly it is more then manifest, that most men doe not know nor beleeve this truth:
whither he shall die, or whither there be a hell or a heaven or no? Yes Certainly it is more then manifest, that most men do not know nor believe this truth:
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and to live so as those that expect such things. 2 P•t. 3. 14. Wherefore beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot and blamelesse.
and to live so as those that expect such things. 2 P•t. 3. 14. Wherefore Beloved, seeing that you look for such things, be diligent that you may be found of him in peace, without spot and blameless.
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And to help us herein, let us pray with the Apostle, Ephes. 1. 18. That we may be enlightened to see what is the riches, and glory of this inheritance.
And to help us herein, let us pray with the Apostle, Ephesians 1. 18. That we may be enlightened to see what is the riches, and glory of this inheritance.
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These things beleevingly thought upon will bring us much profit. 1 They will expell other thoughts. 2 They will keep us from sin, we shall say then, shall I sin,
These things believingly Thought upon will bring us much profit. 1 They will expel other thoughts. 2 They will keep us from since, we shall say then, shall I sin,
as they did the Martyr who said well, Though I have a sower breakfast, I shall have a sweet sup•••. 5 They will more inflame us with the love 〈 ◊ 〉 this felicity,
as they did the Martyr who said well, Though I have a sour breakfast, I shall have a sweet sup•••. 5 They will more inflame us with the love 〈 ◊ 〉 this felicity,
2 In the second place this may exhort us, to use the means, and take the course to attain to this happy estate. 2 To get assurance that we belong to this estate,
2 In the second place this may exhort us, to use the means, and take the course to attain to this happy estate. 2 To get assurance that we belong to this estate,
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If you desire to be shewed this way, we must first of all shew you, that is the way that Gods word prescribeth, that a man that will come to heaven must walk;
If you desire to be showed this Way, we must First of all show you, that is the Way that God's word prescribeth, that a man that will come to heaven must walk;
this is the King of kings high way, Iames 2. 8. That leads to true blessednesse, he then that means to come thither, must be acquainted with the word of God, both Law, and Gospel.
this is the King of Kings high Way, James 2. 8. That leads to true blessedness, he then that means to come thither, must be acquainted with the word of God, both Law, and Gospel.
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And for that purpose he must be a diligent hearer, reader, and meditatour of it Psalm 1. Psalm 119. Iohn 〈 ◊ 〉. 39. Acts 20. 32 And this is that, that sheweth us the way;
And for that purpose he must be a diligent hearer, reader, and Meditator of it Psalm 1. Psalm 119. John 〈 ◊ 〉. 39. Acts 20. 32 And this is that, that shows us the Way;
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and the way which must be removed. 2 Some helps and furtherances, as provision for the journey, that do help onwards in the way to heaven, that must be used. 3 the steps of this way it self.
and the Way which must be removed. 2 some helps and furtherances, as provision for the journey, that do help onward in the Way to heaven, that must be used. 3 the steps of this Way it self.
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But there are some speciall things that l•t, as 1 Inf•delitie; the J•ws could not ente• into the earthly Canaan, because of their unbeleef Heb. 3. 19. And the Christian will be kept out of the heavenly Canaan by his unbeleef.
But there Are Some special things that l•t, as 1 Inf•delitie; the J•ws could not ente• into the earthly Canaan, Because of their unbelief Hebrew 3. 19. And the Christian will be kept out of the heavenly Canaan by his unbelief.
Iob. 3. 18. 2 Pride James 4 6. God ref••teth •e pr••d: When m•n are puffed up and 〈 ◊ 〉 so big, with the conceit of their own externall o• internall worth, they cannot get into heaven.
Job 3. 18. 2 Pride James 4 6. God ref••teth •e pr••d: When m•n Are puffed up and 〈 ◊ 〉 so big, with the conceit of their own external o• internal worth, they cannot get into heaven.
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Matth. 19. 24. It is easier for a Ca••ll to goe through the eye of an••dle. &c. 3. Trusting to a mans self and his own righteousnesse Rom. 10. 3 Gal. 2. 17. 4 A r•misse and carelesse seeking of it, men will not give enough for it, he that would have heaven must go beyond all men Luke 13. 24. 5. Presumtuous security, whereby a man is content in his present condition, presuming all is well when it is not so, Matth. 25. 43. 44. and v. in the parable of the •ive •••lish virgins.
Matthew 19. 24. It is Easier for a Ca••ll to go through the eye of an••dle. etc. 3. Trusting to a men self and his own righteousness Rom. 10. 3 Gal. 2. 17. 4 A r•misse and careless seeking of it, men will not give enough for it, he that would have heaven must go beyond all men Lycia 13. 24. 5. Presumptuous security, whereby a man is content in his present condition, presuming all is well when it is not so, Matthew 25. 43. 44. and v. in the parable of the •ive •••lish Virgins.
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The helps and furtherances that must be used, are. 1 Resolution, as a man that prepares for a journey doth gird up the loyns &c 2 All the means and ordinances of grace.
The helps and furtherances that must be used, Are. 1 Resolution, as a man that prepares for a journey does gird up the loins etc. 2 All the means and ordinances of grace.
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These means are the Word, and Sacraments, prayer, and the rest i• the Sanctification of the Sabbath, all which being the means to beget increase and che•••, grace, which is he way and means to attain to glorie must be carefully and constantly used of all those th•t look to ••me to glory:
These means Are the Word, and Sacraments, prayer, and the rest i• the Sanctification of the Sabbath, all which being the means to beget increase and che•••, grace, which is he Way and means to attain to glory must be carefully and constantly used of all those th•t look to ••me to glory:
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3. The steps of this way it self, are in generall, the conformity of a mans ways in righteousnes and holines to the will of God, doing good and avoiding evill;
3. The steps of this Way it self, Are in general, the conformity of a men ways in righteousness and holiness to the will of God, doing good and avoiding evil;
but he that doth the will of my Father in Heaven: Matth. 7. 2•. They th••efore for whom this place i• prepared, and that shall be Inhabitants of this heavenly Jerusalem, are said to be, the righteous, just, Saints &c. E•ay •7. 1. Righteous men are taken away from the evill to come.
but he that does the will of my Father in Heaven: Matthew 7. 2•. They th••efore for whom this place i• prepared, and that shall be Inhabitants of this heavenly Jerusalem, Are said to be, the righteous, just, Saints etc. E•ay •7. 1. Righteous men Are taken away from the evil to come.
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Mat. 1. 43. Then shall the just shine as the 〈 ◊ 〉 the kingdome of their Father: and heaven it self. Col. 2. 1•. It is called the inheritance of the Saints, of them that are sanctified Acts 20. 32. Hebr. 12 14. Revel. 21 27. For it is but reason, that they that would have the wages of eternall life of God hereafter, should do his work here:
Mathew 1. 43. Then shall the just shine as the 〈 ◊ 〉 the Kingdom of their Father: and heaven it self. Col. 2. 1•. It is called the inheritance of the Saints, of them that Are sanctified Acts 20. 32. Hebrew 12 14. Revel. 21 27. For it is but reason, that they that would have the wages of Eternal life of God hereafter, should do his work Here:
whereby they can in some measure truly hate their own sins, with firm purpose to leave them and love Gods Law with resolution to do it in some good measure.
whereby they can in Some measure truly hate their own Sins, with firm purpose to leave them and love God's Law with resolution to do it in Some good measure.
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And this sanctification, is one part of the will of God that must be done of all that will be saved. 1 Thess. 4. 3. This is the will of God, even your Sanctification.
And this sanctification, is one part of the will of God that must be done of all that will be saved. 1 Thess 4. 3. This is the will of God, even your Sanctification.
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And the first or rather the Spirit in the first, worketh by these degrees, 1. it doth make a man labour to finde out his sin, especially roo•-sin. 2. It makes him loath it,
And the First or rather the Spirit in the First, works by these Degrees, 1. it does make a man labour to find out his since, especially roo•-sin. 2. It makes him loath it,
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and be weary of it, and desirous to be rid of it. 3. It maketh him to fetch power from the death of Christ, in the use of all the means of grace to kill it. 4. It maketh him to apply this power as a corasive to proud flesh, to eat out his sin.
and be weary of it, and desirous to be rid of it. 3. It makes him to fetch power from the death of christ, in the use of all the means of grace to kill it. 4. It makes him to apply this power as a Corrosive to proud Flesh, to eat out his since.
The second worketh thus: 1. It maketh a man labour to find out that righteousnes which God retquireth. 2. To strive for a willingnes of heart •o perform it. 3. And that he may so do to fetch power from Christ in the use of all the means of Grace. 4. A love to all good persons and things.
The second works thus: 1. It makes a man labour to find out that righteousness which God retquireth. 2. To strive for a willingness of heart •o perform it. 3. And that he may so do to fetch power from christ in the use of all the means of Grace. 4. A love to all good Persons and things.
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Verily, verily, I say unto thee, except a 〈 ◊ 〉 be born againe, he cannot see the kingdome of God Joh. 1. 13. 1 Pet 1. 23. 1 Pet. 1. 3. who hath begotten us again to a lively hope, &c. To an i•her•tance, &c. For flesh and blood cannot inherit the kingdome of God.
Verily, verily, I say unto thee, except a 〈 ◊ 〉 be born again, he cannot see the Kingdom of God John 1. 13. 1 Pet 1. 23. 1 Pet. 1. 3. who hath begotten us again to a lively hope, etc. To an i•her•tance, etc. For Flesh and blood cannot inherit the Kingdom of God.
1 Cor. 15. 50. Jo. 1. 14. And this work where it is wrought doth shew it self thus: 1. by the change, their hearts are changed, their stony heart is turned into a heart of flesh, &c. and their lives are altered;
1 Cor. 15. 50. John 1. 14. And this work where it is wrought does show it self thus: 1. by the change, their hearts Are changed, their stony heart is turned into a heart of Flesh, etc. and their lives Are altered;
Mat. 11. 28. Acts 3. 9 4. A constant resolution against all sin especially our own sin, Psal. 119 57. 5. An earnest striving all our life time against all that we know to be evill. 6. A practise in some measure in now, obedience, Luke 1. 6. sin begins to be left, corruption begins to work out. 7. A daily examination of our selves, judging and humbling of our selves for our sins.
Mathew 11. 28. Acts 3. 9 4. A constant resolution against all since especially our own since, Psalm 119 57. 5. an earnest striving all our life time against all that we know to be evil. 6. A practice in Some measure in now, Obedience, Lycia 1. 6. since begins to be left, corruption begins to work out. 7. A daily examination of our selves, judging and humbling of our selves for our Sins.
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the speciall and free work of Gods spirit, singling and drawing the elect from the reprobates, making them that they were not before, Saints, &c. for they,
the special and free work of God's Spirit, singling and drawing the elect from the Reprobates, making them that they were not before, Saints, etc. for they,
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and they onely who are inwardly called by Gods Spirit, as well as outwardly called by Gods Word, out of the state of nature ot the state of grace, to faith and repentance, shall be saved.
and they only who Are inwardly called by God's Spirit, as well as outwardly called by God's Word, out of the state of nature It the state of grace, to faith and Repentance, shall be saved.
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For these are the Vessels of mercy prepared to glory, and on whom God will declare the riches of his glory, even them whom he hath called. Rom. 9. 22, 23, 24. The evidence of this is 1. when the soul doth answer to God in every thing he doth require, Psal. 27. 8. 2. when a man is made a new creature by the powerfull work of regeneration.
For these Are the Vessels of mercy prepared to glory, and on whom God will declare the riches of his glory, even them whom he hath called. Rom. 9. 22, 23, 24. The evidence of this is 1. when the soul does answer to God in every thing he does require, Psalm 27. 8. 2. when a man is made a new creature by the powerful work of regeneration.
1 Pet. 1. 9. receiving the en••o, your Faith, even the salvation of your Souls: for this bringeth us unto and into Christ, who is the way to salvation;
1 Pet. 1. 9. receiving the en••o, your Faith, even the salvation of your Souls: for this brings us unto and into christ, who is the Way to salvation;
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io •4 6 Rev. 14. 13. Acts 16. 30, 31. And this Faith may be found by these signes, 1. It is bred by the word, Rom. 10. 17. Law and Gospel. 2. It gives a power against the powerfu•l work of Satan.
io •4 6 Rev. 14. 13. Acts 16. 30, 31. And this Faith may be found by these Signs, 1. It is bred by the word, Rom. 10. 17. Law and Gospel. 2. It gives a power against the powerfu•l work of Satan.
Cant. 1. 11. 6. It raiseth in us a heavenly and spirituall joy. 1 Pet. 1. 8. 7. It purgeth the heart of sin, Acts 15. 9. 8. It moveth in us a love to God and all his People. 1 Pet. 1. 8. Gal. 5. 5. Iames 2.
Cant 1. 11. 6. It Raiseth in us a heavenly and spiritual joy. 1 Pet. 1. 8. 7. It Purgeth the heart of since, Acts 15. 9. 8. It moves in us a love to God and all his People. 1 Pet. 1. 8. Gal. 5. 5. James 2.
6. In our Iustification, in the forgivenes of our sins, by the sufferings of Christ, and the imputation of righteousnes, by his obedience through faith:
6. In our Justification, in the forgiveness of our Sins, by the sufferings of christ, and the imputation of righteousness, by his Obedience through faith:
if we have repented of it, 1 John 1. 9. and of the imputation of Christs righteousenes which may be known by such a peace of Conscience as 1. doth follow or accompany trouble of Conscience. 2. As doth make one carefull to preserve a good Conscience.
if we have repented of it, 1 John 1. 9. and of the imputation of Christ righteousenes which may be known by such a peace of Conscience as 1. does follow or accompany trouble of Conscience. 2. As does make one careful to preserve a good Conscience.
Rom. 5. 1. Heb. 13. 8. 2 Corinth. 1. vers. 12. 7. In our adoption, which is, the taking of a man, the childe of wrath by nature, to be a childe of God by grace.
Rom. 5. 1. Hebrew 13. 8. 2 Corinth. 1. vers. 12. 7. In our adoption, which is, the taking of a man, the child of wrath by nature, to be a child of God by grace.
For they that are to inherit heaven hereafter are the children of God here, and so è converso: Rom. 8. 15, 16, 17. If we be children, then are 〈 ◊ 〉 heirs of God,
For they that Are to inherit heaven hereafter Are the children of God Here, and so è converso: Rom. 8. 15, 16, 17. If we be children, then Are 〈 ◊ 〉 Heirs of God,
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as children have naturall affections towards Parents. 3. If we have the Spirit of Adoption, that gi•t of the spirit assuring us of our Adoption, Rom. 8. 15. 4. If we doe willingly submit unto,
as children have natural affections towards Parents. 3. If we have the Spirit of Adoption, that gi•t of the Spirit assuring us of our Adoption, Rom. 8. 15. 4. If we do willingly submit unto,
And this we may know by these thing, 1. That we desire a more neer union to him: 2. we are well pleased in him 3. We much esteem him. 4. we are careful to please him. 5. we hate that he hatheth. 6. Wee are zealous for him. 7. we love his ordinances and servants by which we have intercourse withhim.
And this we may know by these thing, 1. That we desire a more near Union to him: 2. we Are well pleased in him 3. We much esteem him. 4. we Are careful to please him. 5. we hate that he hatheth. 6. we Are zealous for him. 7. we love his ordinances and Servants by which we have intercourse withhim.
9. In a true love to Gods people, whereby a man is moved to wish them well and labour their good: 1 Io. 3. 14. Hereby we know that we have passed from death to life, because we love the brethren:
9. In a true love to God's people, whereby a man is moved to wish them well and labour their good: 1 Io. 3. 14. Hereby we know that we have passed from death to life, Because we love the brothers:
Psalm. 16. 3. 1 Cor 12. 26. 3. That we have a fellow feeling with them in their misery. 4. That we are willing and ready to do them all the good we can,
Psalm. 16. 3. 1 Cor 12. 26. 3. That we have a fellow feeling with them in their misery. 4. That we Are willing and ready to do them all the good we can,
And that he will h•ar their cry, and save them And this fear those men have, that 1 doe love God. 2. that are truly humbled, Gen. 33. 3. 3. that are afraid of sin, Exod. 4. 3. Psal. 16. 8. 4. that hate sin, Pr•v. 8. 13. 5. that depart from evill, Prov. 3. 7. Luke 1. 74. 75. 11. In true saving knowledge: in the clear and distinct understanding of heavenly truth contained in the word by the spirit, Io. 1• 2. This is life eternall to know thee, the true God, &c. and then it is true, 1. when it is distinct: 2. universall of all truths in a good measure: 3. it is humbling: 4. it is experimentall. 5. it is joyned with practise.
And that he will h•ar their cry, and save them And this Fear those men have, that 1 do love God. 2. that Are truly humbled, Gen. 33. 3. 3. that Are afraid of since, Exod 4. 3. Psalm 16. 8. 4. that hate since, Pr•v. 8. 13. 5. that depart from evil, Curae 3. 7. Lycia 1. 74. 75. 11. In true Saving knowledge: in the clear and distinct understanding of heavenly truth contained in the word by the Spirit, Io. 1• 2. This is life Eternal to know thee, the true God, etc. and then it is true, 1. when it is distinct: 2. universal of all truths in a good measure: 3. it is humbling: 4. it is experimental. 5. it is joined with practice.
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Rom. 6. 17. Psal. 119 6. And this must be, 1. of the whole man inward and outward: 2. it must be to the whole word. 3. it must be always & in all places, times, and companies.
Rom. 6. 17. Psalm 119 6. And this must be, 1. of the Whole man inward and outward: 2. it must be to the Whole word. 3. it must be always & in all places, times, and companies.
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13. In a true joy, a sweet motion of delight in the soul, raised by the sense of Gods favour in Christ, whereof the sould by good grounds is assured.
13. In a true joy, a sweet motion of delight in the soul, raised by the sense of God's favour in christ, whereof the should by good grounds is assured.
which is known by these things: 1. it goeth with faith: 2. it followeth godly sorrow: 3 it is in heavenly and spirituall things: 4. it is the fruit of the spirit: 〈 ◊ 〉.
which is known by these things: 1. it Goes with faith: 2. it follows godly sorrow: 3 it is in heavenly and spiritual things: 4. it is the fruit of the Spirit: 〈 ◊ 〉.
Jam. 1. 12. B•essed is the man that endureth tentation, for when he is •ried he shall receive the crown of life. 2. Thess. 1. 8. And this patience we shall know to be ••ue by these things.
Jam. 1. 12. B•essed is the man that Endureth tentation, for when he is •ried he shall receive the crown of life. 2. Thess 1. 8. And this patience we shall know to be ••ue by these things.
I when a man doth finde fault with the least inclination to impatiency. 2 When he doth not go about to limit God. 3 When a man doth more fear the evil of sin,
I when a man does find fault with the least inclination to impatiency. 2 When he does not go about to limit God. 3 When a man does more Fear the evil of since,
in a patient bearing of evil and doing of good Prov. 18. 12. Before glory goeth lowlinesse: Phillip. 2. 7. 8, 9. Matth. 5. 23. 4. Matth. 18. 12. 3, 4, 5. Whosoever shall humble himself as a little childe, the same is greatest in the kingdom of heven.
in a patient bearing of evil and doing of good Curae 18. 12. Before glory Goes lowliness: Philip. 2. 7. 8, 9. Matthew 5. 23. 4. Matthew 18. 12. 3, 4, 5. Whosoever shall humble himself as a little child, the same is greatest in the Kingdom of heaven.
Matth. 5. 7. Esay 57. 1. Mercifull men are taken away &c. Matt. 25. 34. I was hungry and ye fed me &c. Sell that ye have and give alms, make you bags which wax no• old, a treasure that can never fail in heaven &c. Luke 12. 33. Where no theefe commeth, nor moth corrupteth.
Matthew 5. 7. Isaiah 57. 1. Merciful men Are taken away etc. Matt. 25. 34. I was hungry and you fed me etc. Sell that you have and give alms, make you bags which wax no• old, a treasure that can never fail in heaven etc. Lycia 12. 33. Where no thief comes, nor moth corrupteth.
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he that hath this shall not be ashamed of it. Rom. 5. 5. 1 Iohn 3. 3. 21 In a broken hearts and contrite Spirit, when it is b•u•sed as it were to powder through deep grief, from the apprehension of Gods wrath against him for 〈 ◊ 〉, Psal. 34. 18 Psal 50. He 〈 ◊ 〉 such 〈 ◊ 〉.
he that hath this shall not be ashamed of it. Rom. 5. 5. 1 John 3. 3. 21 In a broken hearts and contrite Spirit, when it is b•u•sed as it were to powder through deep grief, from the apprehension of God's wrath against him for 〈 ◊ 〉, Psalm 34. 18 Psalm 50. He 〈 ◊ 〉 such 〈 ◊ 〉.
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Blessed are the pure•• heart, for they shall see God Rev. 7. 14. These are the• which 〈 ◊ 〉 m••e them white &c. ver. 9. Clothed with white Roles in 〈 ◊ 〉 of puritie. 1 Tim. 1. 5. 23. In their 〈 ◊ 〉, their mutuall concord and agreement with their brethren:
Blessed Are the pure•• heart, for they shall see God Rev. 7. 14. These Are the• which 〈 ◊ 〉 m••e them white etc. for. 9. Clothed with white Roles in 〈 ◊ 〉 of purity. 1 Tim. 1. 5. 23. In their 〈 ◊ 〉, their mutual concord and agreement with their brothers:
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26 Especially by fruitfulnesse in well doing. Matth. 7. 19. When we forget what is past and prosse forward to more, not trusting to what who have done.
26 Especially by fruitfulness in well doing. Matthew 7. 19. When we forget what is past and prosse forward to more, not trusting to what who have done.
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Phil. 3. 13. Iob. 15. 8. 1 Sam. 2. 30. Matth. 25. 37. 38. Christ shall say to them I was an hungrie and ye fed me &c. And they shall say unto him, Lord when saw we thee an hungry and fed thee, &c.
Philip 3. 13. Job 15. 8. 1 Sam. 2. 30. Matthew 25. 37. 38. christ shall say to them I was an hungry and you fed me etc. And they shall say unto him, Lord when saw we thee an hungry and fed thee, etc.
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and mightily opposing all that doth oppose us herein. 2 Tim. 4. 7. 8. I have fought a good sight and have finished my course, I have kept the faith, From henceforth is •aid up for me the crown of righteousnesse &c. 1 Pet. 5. 4. Matth. 25. 21. 28 In labouring by their example and Counsell to convert others to righteousnesse:
and mightily opposing all that does oppose us herein. 2 Tim. 4. 7. 8. I have fought a good sighed and have finished my course, I have kept the faith, From henceforth is •aid up for me the crown of righteousness etc. 1 Pet. 5. 4. Matthew 25. 21. 28 In labouring by their Exampl and Counsel to convert Others to righteousness:
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If now upon all this we shall begin to think that this way is impossible to be gone, we must answer and tell you in Christs words, the way t• heaven is a narrow and a straight way.
If now upon all this we shall begin to think that this Way is impossible to be gone, we must answer and tell you in Christ words, the Way t• heaven is a narrow and a straight Way.
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Matth. 7. 13. 1 Pet. 4. 18 For 1 It is a persecuted way. 2 Tim 3. 11. 12. 2 It is a way through many troubles Acts 14. 22 Iames 〈 ◊ 〉. 12. 2 Cor. 4 17. Typed by the travell of the Israelites through the wildernesse. 3 It will admit of no turning:
Matthew 7. 13. 1 Pet. 4. 18 For 1 It is a persecuted Way. 2 Tim 3. 11. 12. 2 It is a Way through many Troubles Acts 14. 22 James 〈 ◊ 〉. 12. 2 Cor. 4 17. Typed by the travel of the Israelites through the Wilderness. 3 It will admit of no turning:
Esay 55. 1 Prov. 23. 23. Matth. 13. 44. And that we may not go without it, Let us 1. beginne bet••es to deal upon this purchase. 2 Labour earnestly, neglect no time nor means. 3. Be industrious as men that cleave a knottie piece of wood. 4. Let us be sure to bid enough for heaven. 5 Let us go through,
Isaiah 55. 1 Curae 23. 23. Matthew 13. 44. And that we may not go without it, Let us 1. begin bet••es to deal upon this purchase. 2 Labour earnestly, neglect no time nor means. 3. Be Industria as men that cleave a knotty piece of wood. 4. Let us be sure to bid enough for heaven. 5 Let us go through,
3. The 3. duty whereunto (in this use) we are to be exhorted is, That we labour to get an assurance of heaven before we die. 2 Pet. 1. 10. For 1 We know not how soon we shall die,
3. The 3. duty whereunto (in this use) we Are to be exhorted is, That we labour to get an assurance of heaven before we die. 2 Pet. 1. 10. For 1 We know not how soon we shall die,
Rom 14 17 3. It will be one speciall means to keep of many of Satans tentations Ephes. 6. 16 4 Hereby we shall be able to come with boldnesse to the throne of grace Heb. 4. 14. 16. And to move us thereunto, let us consider theseunto, let us consider these things. 1 It is possible to attain it,
Rom 14 17 3. It will be one special means to keep of many of Satan tentations Ephesians 6. 16 4 Hereby we shall be able to come with boldness to the throne of grace Hebrew 4. 14. 16. And to move us thereunto, let us Consider theseunto, let us Consider these things. 1 It is possible to attain it,
so much as we can finde of the work of the Spirit in our Sanctification, Regeneration, Repentance, Faith, Love, Joy, &c. So much assurance we may have upon solid grounds of our salvation,
so much as we can find of the work of the Spirit in our Sanctification, Regeneration, Repentance, Faith, Love, Joy, etc. So much assurance we may have upon solid grounds of our salvation,
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and the more we finde of the one, the more we have of the other: 2 Pet. 1. 5. 6, 7, 10, 11. Psalm 15. 1. 2. &c. Rom. 8. 28. 30. 3 The means of increase of grace, which are 1 The constant use of all the means of grace, the word.
and the more we find of the one, the more we have of the other: 2 Pet. 1. 5. 6, 7, 10, 11. Psalm 15. 1. 2. etc. Rom. 8. 28. 30. 3 The means of increase of grace, which Are 1 The constant use of all the means of grace, the word.
Ioh. 15. 15. 1 Pet. 2. 5. In the third place for application of this point of heavens happinesse, there are some uses to be directed to them onely that upon a serious examinatin of themselves, finde themselves to be justly entit•led to this blessednesse,
John 15. 15. 1 Pet. 2. 5. In the third place for application of this point of heavens happiness, there Are Some uses to be directed to them only that upon a serious examinatin of themselves, find themselves to be justly entit•led to this blessedness,
If a man (of whom we may deserve something) should bestow a good farm upon us in fee simple, we should think our selves bound to owe him much thanks for this.
If a man (of whom we may deserve something) should bestow a good farm upon us in fee simple, we should think our selves bound to owe him much thanks for this.
Ephe. 2. 8. Giving thanks unto the Father, who hath made us meet to be partakers of the inheritance of the Saints in light Coloss. 1. 12. Well may we assume the Apostles words;
Ephes 2. 8. Giving thanks unto the Father, who hath made us meet to be partakers of the inheritance of the Saints in Light Coloss. 1. 12. Well may we assume the Apostles words;
1 Pet. 3. 4. Blessed be God, even the Father of our Lord Iesus Christ, which according to his abundant mercy hath begotten us to a lively hope by the resurrection of Iesus Christ to an inheritance &c. 2 They are from hence to be learned to rejoyce in the hope and expectation of this happinesse;
1 Pet. 3. 4. Blessed be God, even the Father of our Lord Iesus christ, which according to his abundant mercy hath begotten us to a lively hope by the resurrection of Iesus christ to an inheritance etc. 2 They Are from hence to be learned to rejoice in the hope and expectation of this happiness;
who is there that is born to a crown, and doth not rejoyce to think of it? The godly have as much cause to rejoyce for the happinesse to come upon them,
who is there that is born to a crown, and does not rejoice to think of it? The godly have as much cause to rejoice for the happiness to come upon them,
Luke 10. 20. Rejoyc• that your names are written in Heaven Luk 21. 28. 1 Pet. 1. 13. 3 They are from hence to learn patience and comfort under the crosse:
Luke 10. 20. Rejoyc• that your names Are written in Heaven Luk 21. 28. 1 Pet. 1. 13. 3 They Are from hence to Learn patience and Comfort under the cross:
are we under shame and contempt here? we shall have honour then: 2 Cor. 4. 17. Our light afflictions here, which are but for a moment, cause unto us a far more excellen• •nd eternell weight of glory.
Are we under shame and contempt Here? we shall have honour then: 2 Cor. 4. 17. Our Light afflictions Here, which Are but for a moment, cause unto us a Far more excellen• •nd eternell weight of glory.
behold the husbandman waiteth for the precious fruits of the Earth, and hath long patience for it till he receive the former and the latter raine, Mat. 12. So let us wait, Iude 21. 4 They are from hence to learn moderation in their desires after,
behold the husbandman waits for the precious fruits of the Earth, and hath long patience for it till he receive the former and the latter rain, Mathew 12. So let us wait, Iude 21. 4 They Are from hence to Learn moderation in their Desires After,
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but to doe our best to help others to it also, bonian que communius comelius, the better the thing is the more we should desire the communication of it to others,
but to do our best to help Others to it also, bonian que Communius comelius, the better the thing is the more we should desire the communication of it to Others,
but rather by all good perswasions and examples, labour to have as many with us to heaven as we can, the father his children, the husband his wife, the wife her husband, one friend and neighbour another;
but rather by all good persuasions and Examples, labour to have as many with us to heaven as we can, the father his children, the husband his wife, the wife her husband, one friend and neighbour Another;
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let us perswade them to wash in that heavenly bath, that is open for sin and transgression, Zach. 12. 1. Let us say, Come let us go up to the house of the Lord, &c. Esay 2. 3. In the last place,
let us persuade them to wash in that heavenly bath, that is open for since and Transgression, Zach 12. 1. Let us say, Come let us go up to the house of the Lord, etc. Isaiah 2. 3. In the last place,
but to suffer gladly and willingly, any thing for Christs sake, We will end with the Apostles exhortation, in the 1 Cor. 15. 59. therefore my beloved brethren, be yee stedfast, unmoveable, alwayes abounding in the works of the Lord;
but to suffer gladly and willingly, any thing for Christ sake, We will end with the Apostles exhortation, in the 1 Cor. 15. 59. Therefore my Beloved brothers, be ye steadfast, Unmovable, always abounding in the works of the Lord;
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and therefore that there shall be degrees of torments in hell. Matth. 23. 14. woe unto you Scribes &c. Therefore you shall receive the greater damnation.
and Therefore that there shall be Degrees of torments in hell. Matthew 23. 14. woe unto you Scribes etc. Therefore you shall receive the greater damnation.
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Matth. 11. 22. It shall be easier for Tyre and idon in the day of judgement thou for you. Matth. 5. 22. Reas. For Gods justice so requireth, and the judge of all the earth will do right.
Matthew 11. 22. It shall be Easier for Tyre and idon in the day of judgement thou for you. Matthew 5. 22. Reas. For God's Justice so requires, and the judge of all the earth will do right.
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And the aggravation of sin will rest upon these circumstances. 1 Upon mens knowledge for they that have much knowledge, and yet sin much: must look for much torment.
And the aggravation of since will rest upon these Circumstances. 1 Upon men's knowledge for they that have much knowledge, and yet since much: must look for much torment.
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Luke 12. 48. 2 Upon mans will, for the more of the heart runs to a sinne, the greater is that sin, in which respect, some sinfull thoughts are deemed greater then other sinfull works. 3 Upon the means of amendment,
Lycia 12. 48. 2 Upon men will, for the more of the heart runs to a sin, the greater is that since, in which respect, Some sinful thoughts Are deemed greater then other sinful works. 3 Upon the means of amendment,
for they that have had much means of amendment, & yet are as •ad as ever they have been, must look for a great share of hell. 4 Upon the hurt they doe by their sin,
for they that have had much means of amendment, & yet Are as •ad as ever they have been, must look for a great share of hell. 4 Upon the hurt they do by their since,
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Use 1. First then let his be to set forth, the folly and madnesse of those men, who though they hear before of such a state and condition, and are forewarned thereof:
Use 1. First then let his be to Set forth, the folly and madness of those men, who though they hear before of such a state and condition, and Are forewarned thereof:
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ver. 7. What will it profit a man to win the whole world, and lose his own soul Matth. 16. 26. Will we not think that man mad, who being told that if he go such a way, he will fall into a dangerous 〈 ◊ 〉 it,
ver. 7. What will it profit a man to win the Whole world, and loose his own soul Matthew 16. 26. Will we not think that man mad, who being told that if he go such a Way, he will fallen into a dangerous 〈 ◊ 〉 it,
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[ Bolton ] Ah then is it not madnesse above admiration, and that which may justly astonish heaven and earth, that men who are reasonable creatures, that have eyes in their heads to foresee,
[ Bolton ] Ah then is it not madness above admiration, and that which may justly astonish heaven and earth, that men who Are reasonable creatures, that have eyes in their Heads to foresee,
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and provoke us with more care and study, to endeavour to avoid it, Forewarned and forearmed. 4 It will make us more thankfull to God and Christ for the work of Redemption, by which we are freed from such a misery.
and provoke us with more care and study, to endeavour to avoid it, Forewarned and Forearmed. 4 It will make us more thankful to God and christ for the work of Redemption, by which we Are freed from such a misery.
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and heaven, is to open the stood-gates, and let loose the reins to all unrighteousnesse, as the minding and expecting of them, is to shut up and restrain them.
and heaven, is to open the stood-gates, and let lose the reins to all unrighteousness, as the minding and expecting of them, is to shut up and restrain them.
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Let us invincibly oppose all the motions and temptations to sin, watching and praying continually against it that we may be found worthy to escape the things that shall come upon the world.
Let us invincibly oppose all the motions and temptations to since, watching and praying continually against it that we may be found worthy to escape the things that shall come upon the world.
1. What a terrible place hell is (as we have shewed) 1 Torment inexplicable. 2 No manner nor measure of ease or comfort. 3 all this endlesse. 2 There is a possibilitie now of escaping it, the promise is to all,
1. What a terrible place hell is (as we have showed) 1 Torment inexplicable. 2 No manner nor measure of ease or Comfort. 3 all this endless. 2 There is a possibility now of escaping it, the promise is to all,
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for they that doe spiritually sleep, doe spiritually dream, and as a man out of his way, that notwithstanding is confident he is in his way, will not heed them that shall tell him so;
for they that do spiritually sleep, do spiritually dream, and as a man out of his Way, that notwithstanding is confident he is in his Way, will not heed them that shall tell him so;
see which way we are going, and if we finde we are going the broad way to destruction, let us make haste with all care to get out of this way into the narrow way that leadeth to life Psalm 119. 59. I have considered my wayes and turned my feet to thy Pe•timonies.
see which Way we Are going, and if we find we Are going the broad Way to destruction, let us make haste with all care to get out of this Way into the narrow Way that leads to life Psalm 119. 59. I have considered my ways and turned my feet to thy Pe•timonies.
If now you shall ask what means you may use and what course you may take to escape this miserable condition, we shall answer you in these perticulars, wherein also you may se• who are yet in this broad way to destruction. 1. Hearken to the counsell of Gods word,
If now you shall ask what means you may use and what course you may take to escape this miserable condition, we shall answer you in these particulars, wherein also you may se• who Are yet in this broad Way to destruction. 1. Harken to the counsel of God's word,
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and his faithfull servants speaking to us by it Luke 16. 28. 29. For as the neglect and contempt of this brought the old world into hell 1 Pet. 3. 19. 20. So the heeding and obeying of this will keep men out of hell. 2 Pray earnestly for Gods favour in the pardon of our sins
and his faithful Servants speaking to us by it Lycia 16. 28. 29. For as the neglect and contempt of this brought the old world into hell 1 Pet. 3. 19. 20. So the heeding and obeying of this will keep men out of hell. 2 Pray earnestly for God's favour in the pardon of our Sins
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For they for whom Hell is prepared, and that shall be members of this black and h•ll•sh crew, shall be the unrighteous, the wicked that do o•tend, that do iniquity, &c. Psal. 9. 17. 1 Cor. 6. 9. The unrighteous shall not i•h•rit the kingdome of God.
For they for whom Hell is prepared, and that shall be members of this black and h•ll•sh crew, shall be the unrighteous, the wicked that do o•tend, that do iniquity, etc. Psalm 9. 17. 1 Cor. 6. 9. The unrighteous shall not i•h•rit the Kingdom of God.
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If yet you desire to see it further set forth, what evils especially they be that bring men to this miserable condition, that all m•n must avoid as the way,
If yet you desire to see it further Set forth, what evils especially they be that bring men to this miserable condition, that all m•n must avoid as the Way,
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when men are exhorted and perswaded to 〈 ◊ 〉, and will not hear? Matt. 11. 20, 2•. 12. 41, Acts 17. 30. 2 Chron. 36. 11, 12. 14, 15, 16. And they do continue in their impenitent estate. 1. That do not see a filthines in sin,
when men Are exhorted and persuaded to 〈 ◊ 〉, and will not hear? Matt. 11. 20, 2•. 12. 41, Acts 17. 30. 2 Chronicles 36. 11, 12. 14, 15, 16. And they do continue in their impenitent estate. 1. That do not see a filthiness in since,
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but think it a beautifull thing. 2. That are not burthened with sin, though they have never so much upon them. 3. They whose hearts are like a Vessel without a hole, where into the word cannot Peirce. 4. They who live in sin still,
but think it a beautiful thing. 2. That Are not burdened with since, though they have never so much upon them. 3. They whose hearts Are like a Vessel without a hold, where into the word cannot Pierce. 4. They who live in since still,
And this unbelief may be discerned by the effects thereof, also which are 1. by a mans weaknes to withstand temptation, that he is carried and hurried hither and thither with every temptation. 2. That a man takes so little care and pains to be reconciled to God. 3. That a man doth so little care to please God. 4. That a man doth so little desire after grace. 5. That a man hath no spirituall joy in him. 6. That the heart is so foule and unclean still:
And this unbelief may be discerned by the effects thereof, also which Are 1. by a men weakness to withstand temptation, that he is carried and hurried hither and thither with every temptation. 2. That a man Takes so little care and pains to be reconciled to God. 3. That a man does so little care to please God. 4. That a man does so little desire After grace. 5. That a man hath no spiritual joy in him. 6. That the heart is so foul and unclean still:
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we are said to be the Devils children, such as bare his image and resemble him in malice and subtilty, called children of wrath, of the flesh, of perdition, of Death, of Hell.
we Are said to be the Devils children, such as bore his image and resemble him in malice and subtlety, called children of wrath, of the Flesh, of perdition, of Death, of Hell.
for every man that is wicked (as every man is in his estate of nature) doth hate God, Rom. 1. 30. which doth appear by his desire to have God depart from him, Iob 20. by this that he doth not regard him,
for every man that is wicked (as every man is in his estate of nature) does hate God, Rom. 1. 30. which does appear by his desire to have God depart from him, Job 20. by this that he does not regard him,
nor endeavour their good. 1 Jo. 2. 11. He that hateth his brother is in death. Vers. 15. is a man slayer; and yee know that no manslayer hath eternall life.
nor endeavour their good. 1 John 2. 11. He that hates his brother is in death. Vers. 15. is a man slayer; and ye know that no manslayer hath Eternal life.
which may be thus discerned: 1. That they love not one of them but for some respect: 2. That they hate them for their goodnes sake. 1 Jo. 3. 12. Because his own works were evill, and his brothers good.
which may be thus discerned: 1. That they love not one of them but for Some respect: 2. That they hate them for their Goodness sake. 1 John 3. 12. Because his own works were evil, and his Brother's good.
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naked and yee cloathed me not, &c. Judgment mercilesse, shall be to him that sheweth no mercy Jam. 2. 13. 10. In Presumption or the want of Gods feare:
naked and ye clothed me not, etc. Judgement merciless, shall be to him that shows no mercy Jam. 2. 13. 10. In Presumption or the want of God's Fear:
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or have means and will not know. 2 Thess. 1. 8, 9. Ephes. 4. 18 The Lord will come from heaven in flaming fire, to render vengeance on them that know him not, &c. And then it is not true,
or have means and will not know. 2 Thess 1. 8, 9. Ephesians 4. 18 The Lord will come from heaven in flaming fire, to render vengeance on them that know him not, etc. And then it is not true,
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12. In disobedience; when a man refuseth to heare, and do what God requireth. 2 Thes. 1. 8, 9. He shall come in flaming fire to render vengeance, &c. and obey not the gospel.
12. In disobedience; when a man Refuseth to hear, and do what God requires. 2 Thebes 1. 8, 9. He shall come in flaming fire to render vengeance, etc. and obey not the gospel.
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3 it is in carnall and earthly things, Psal. 4. 6. 4. it is a fruit of the flesh and not of the spirit. 5. And it is not a solid lasting nor victorious joy, Eccles. 7. 8.
3 it is in carnal and earthly things, Psalm 4. 6. 4. it is a fruit of the Flesh and not of the Spirit. 5. And it is not a solid lasting nor victorious joy, Eccles. 7. 8.
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Dan. 12. 10. Psal. 78. 41. 2 Kings 6. 33. For it makes God to increase the Plague still until at last he utterly destroy, Levit. 26. 21. And they discover it in these things 1. They limit the holy one of Israel;
Dan. 12. 10. Psalm 78. 41. 2 Kings 6. 33. For it makes God to increase the Plague still until At last he utterly destroy, Levit. 26. 21. And they discover it in these things 1. They limit the holy one of Israel;
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and not at all with the evill of sin as Pharoah: 3. They are not the better but the worse for their crosses: 2 Chron. 28. 22. This is King Ahaz, who in the time of his affliction did trespasse, yet more and more.
and not At all with the evil of since as Pharaoh: 3. They Are not the better but the Worse for their Crosses: 2 Chronicles 28. 22. This is King Ahaz, who in the time of his affliction did trespass, yet more and more.
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And as this is of the flesh, so it yeelds the fruits of the flesh, as adultery and the like. Gal. 5. 19. 16. In their spirituall fulnes: that in their pride and high conceitednes of their own sufficiency feel no need of Christ;
And as this is of the Flesh, so it yields the fruits of the Flesh, as adultery and the like. Gal. 5. 19. 16. In their spiritual fullness: that in their pride and high conceitedness of their own sufficiency feel no need of christ;
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17. In their wicked joy and mirth, that are so drowned in their present pleasures that they shun all pains & crosses for godlines or Gods glory, rejoyce in wickednesse and in earthly things at the best;
17. In their wicked joy and mirth, that Are so drowned in their present pleasures that they shun all pains & Crosses for godliness or God's glory, rejoice in wickedness and in earthly things At the best;
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Jam. 2. 13. Condemneation mercilesse, shall bee to him that sheweth to mercy, Jam. 5. 1. &c. Weep and •owl yee rich men for the misery that shall come upon you &c. Behold, the hire of the Labourers is of you kept buck;
Jam. 2. 13. Condemneation merciless, shall be to him that shows to mercy, Jam. 5. 1. etc. Weep and •owl ye rich men for the misery that shall come upon you etc. Behold, the hire of the Labourers is of you kept buck;
22. In their unclean hearts, that have hearts spiritually defiled with Sin: that are either a generation cleansed in their own eyes, and not indeed; and have an outward cleansing:
22. In their unclean hearts, that have hearts spiritually defiled with since: that Are either a generation cleansed in their own eyes, and not indeed; and have an outward cleansing:
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or, are openly and pr•••ssedly filthy and abominable Esay. 64. 3. Ephes 5. 5. Rev. 21. 27. 23 In their hatred and variance, when being of contrary desires and opinions, they fall out amongst themselves.
or, Are openly and pr•••ssedly filthy and abominable Isaiah. 64. 3. Ephesians 5. 5. Rev. 21. 27. 23 In their hatred and variance, when being of contrary Desires and opinions, they fallen out among themselves.
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Rom. 2. 9. Tribulation and anguish shall be upon every soul that doth evil &c. Gallat. 6. 7. He that soweth to the flesh, shall of the flesh reap Corruption Esay 3. 11. Wo to the wicked, the reward of his works shall be given him.
Rom. 2. 9. Tribulation and anguish shall be upon every soul that does evil etc. Galatia. 6. 7. He that Soweth to the Flesh, shall of the Flesh reap Corruption Isaiah 3. 11. Woe to the wicked, the reward of his works shall be given him.
Heb. 6. 8. For if every tree that bringeth not forth good fruit, shall be hewen down and cast into the fire, Matth. 7. 19. Much more the trees that bring forth evil, and much evil fruit:
Hebrew 6. 8. For if every tree that brings not forth good fruit, shall be hewn down and cast into the fire, Matthew 7. 19. Much more the trees that bring forth evil, and much evil fruit:
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27 In hanging loose from God, in not using, or misimployment of our talents Matth. 25. 30. Cast that unprofitable servant into utter darknesse, there shall be weeping and gnashing of teeth.
27 In hanging lose from God, in not using, or misemployment of our Talents Matthew 25. 30. Cast that unprofitable servant into utter darkness, there shall be weeping and gnashing of teeth.
33 In Hereticall opinions, Rom. 3. 8. 2 Thess. 2. 10. 12. God shall send them strong delusions to beleeve lies, that they may be damned, &c. 2 Pet. 2. 1.
33 In Heretical opinions, Rom. 3. 8. 2 Thess 2. 10. 12. God shall send them strong delusions to believe lies, that they may be damned, etc. 2 Pet. 2. 1.
then he is still in practice, as we are by nature, The childe of wrath. There are three sorts of men. 1 Such as are affected with desperate horrours and fears as Iudas, these will not escape hell.
then he is still in practice, as we Are by nature, The child of wrath. There Are three sorts of men. 1 Such as Are affected with desperate horrors and fears as Iudas, these will not escape hell.
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these may expect deliverance from ••ll and the obtaining of heaven. 2 Tim 4. 8. We shall shut up this part in the words of M•ses Deut. 32. 29. Oh that they were wise then they would understand this, they would consider their latter end.
these may expect deliverance from ••ll and the obtaining of heaven. 2 Tim 4. 8. We shall shut up this part in the words of M•ses Deuteronomy 32. 29. O that they were wise then they would understand this, they would Consider their latter end.
If you can assure me that you goe nor the broad way of sin that leadeth to destruction, I can assure you, you shall never come to the place of destruction:
If you can assure me that you go nor the broad Way of since that leads to destruction, I can assure you, you shall never come to the place of destruction:
to turn their laughter into mourning, their joy into sorrow, and to weep and howl for the miserie that shall come upon them, doe you laugh now? Oh wo to you that laugh now, Luke 6. 25. For you shall mourn and weep.
to turn their laughter into mourning, their joy into sorrow, and to weep and howl for the misery that shall come upon them, do you laugh now? O woe to you that laugh now, Lycia 6. 25. For you shall mourn and weep.
your case is little otherwise then that of the devils, who are delivered into chains of darknesse, to be reserved unto Judgement. 2 Pet. 2. 4. As condemned prisoners and malefactors, they are shortly to be haled out to a dreadfull execution.
your case is little otherwise then that of the Devils, who Are Delivered into chains of darkness, to be reserved unto Judgement. 2 Pet. 2. 4. As condemned Prisoners and malefactors, they Are shortly to be haled out to a dreadful execution.
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Are you consident and fearlesse? truly it is marvell, for the heavie wrath of the Almighty like a sharp sword, by a small thread hangs over your heads:
are you confident and fearless? truly it is marvel, for the heavy wrath of the Almighty like a sharp sword, by a small thread hangs over your Heads:
And who shall be able to abide it? Rev. 6. 17. Will you not fear him that hath the keyes of hell and death? Matth. 10. 28. Fear him that when he hath killed the bodie can cast soul and bodie into hell 〈 ◊ 〉, fear him:
And who shall be able to abide it? Rev. 6. 17. Will you not Fear him that hath the keys of hell and death? Matthew 10. 28. fear him that when he hath killed the body can cast soul and body into hell 〈 ◊ 〉, Fear him:
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you would soon change your note, and as B•lshassar when he saw the hand writing upon the wall, their countenance would be changed, their thoughts would be troubled;
you would soon change your note, and as B•lshassar when he saw the hand writing upon the wall, their countenance would be changed, their thoughts would be troubled;
his Throne like the fiery flame, and his wheels as burning fire; a fiery stream shall issue and come before him, thousand thousands shall mini•er unto him,
his Throne like the fiery flame, and his wheels as burning fire; a fiery stream shall issue and come before him, thousand thousands shall mini•er unto him,
Dan. 7. 9, 10. Jude 14. And before this Judge, for his knowledge is infinite, his courage in comparable, his uprightnes incorruptible, these wicked Catifs shall have a most just and equal tryall,
Dan. 7. 9, 10. U^de 14. And before this Judge, for his knowledge is infinite, his courage in comparable, his uprightness incorruptible, these wicked Catifs shall have a most just and equal trial,
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Esay 10. 3. 4. Psal. 50. 22. In the third place, if Hell be such a miserable condition, then how much thanks do they owe to God, that are delivered and preserved from this estate;
Isaiah 10. 3. 4. Psalm 50. 22. In the third place, if Hell be such a miserable condition, then how much thanks do they owe to God, that Are Delivered and preserved from this estate;
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that are not appointed to wrath: but to obtain salvation by our Lord Iesus Christ. Had a man been taken captiveby the Turks, and there being appointed to die;
that Are not appointed to wrath: but to obtain salvation by our Lord Iesus christ. Had a man been taken captiveby the Turks, and there being appointed to die;
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then are we much more bound to God, who hath translated us from darknes to light, and from the power of Satan to God, Col. 1. 13. 1 Cor. 15. 57. Ps. 16 9, 10 11. 1 •et. 18. 19. In the fourth place, if Hell be such a miserable condition, and there be no perswading of us to keep our selves from it;
then Are we much more bound to God, who hath translated us from darkness to Light, and from the power of Satan to God, Col. 1. 13. 1 Cor. 15. 57. Ps. 16 9, 10 11. 1 •et. 18. 19. In the fourth place, if Hell be such a miserable condition, and there be no persuading of us to keep our selves from it;
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If we saw another, one of our children especially, ready to fall in the fire or water, do we not, should we not, do our best to save and preserve them; even nature teacheth it:
If we saw Another, one of our children especially, ready to fallen in the fire or water, do we not, should we not, do our best to save and preserve them; even nature Teaches it:
And to move us hereunto, let us consider, 1. that he that converteth a sinner from going astray out of the way, shall save a soule from death and hide a multitude of sin, Jam. 5. 20. 2. H. this turneth others to righteousnes shall 〈 ◊ 〉 the Stars for ever and ever, Dan. 12. 2. 3. Otherwise we shall seem to be worse then the damned in hell:
And to move us hereunto, let us Consider, 1. that he that Converts a sinner from going astray out of the Way, shall save a soul from death and hide a multitude of since, Jam. 5. 20. 2. H. this turns Others to righteousness shall 〈 ◊ 〉 the Stars for ever and ever, Dan. 12. 2. 3. Otherwise we shall seem to be Worse then the damned in hell:
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for Dives would have A•••ban to send to his brethren to 〈 ◊ 〉 them that they might not come into this place, Luke 16. 27. 28. 4. hereby God is glorified much.
for Dives would have A•••ban to send to his brothers to 〈 ◊ 〉 them that they might not come into this place, Lycia 16. 27. 28. 4. hereby God is glorified much.
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