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THE BLESSEDNES OF THE VIRGIN MARIE, the Mother of our Lord IESVS CHRIST. LVKE 1.28.45. Blessed art thou among women. Blessed is she that beleeued.
THE BLESSEDNESS OF THE VIRGAE marry, the Mother of our Lord JESUS CHRIST. LUKE 1.28.45. Blessed art thou among women. Blessed is she that believed.
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THE holie Euangelist Saint Luke, writing the miraculous Incarnation of our Lord Iesus Christ, that is, his wonderfull Conception and Birth:
THE holy Evangelist Saint Lycia, writing the miraculous Incarnation of our Lord Iesus christ, that is, his wonderful Conception and Birth:
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describeth the messenger that manifested these glad tidings, to be the Angell Gabriel; the woman that should be mother to Iesus, by name Marie, by condition a Virgin, affianced to Ioseph, of the house of Dauid; the place of their dwelling Nazareth, a towne of Galile in the land of Iudaea;
Describeth the Messenger that manifested these glad tidings, to be the Angel Gabriel; the woman that should be mother to Iesus, by name marry, by condition a Virgae, affianced to Ioseph, of the house of David; the place of their Dwelling Nazareth, a town of Galilee in the land of Iudaea;
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the time, in the dayes of Augustus Caesar: the child to be conceiued and borne of her, by name Iesus; by office and dignitie, a King ouer the house of Iacob for euer;
the time, in the days of Augustus Caesar: the child to be conceived and born of her, by name Iesus; by office and dignity, a King over the house of Iacob for ever;
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by nature the Sonne of the eternall God;
by nature the Son of the Eternal God;
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by speciall fauour, and in regard of his humane nature, the sonne of the Virgin Marie, conceiued in her wombe, the holie Ghost comming vpon her,
by special favour, and in regard of his humane nature, the son of the Virgae Marry, conceived in her womb, the holy Ghost coming upon her,
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and the power of the Highest ouershadowing her, & she thrice by holy Oracle, assured, that she is exceedingly blessed.
and the power of the Highest overshadowing her, & she thrice by holy Oracle, assured, that she is exceedingly blessed.
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The Virgin Marie, lineally descending from the royall Kings of Israel, found grace and fauour with God, was freely beloued of him, precious and honorable in his sight;
The Virgae Marry, lineally descending from the royal Kings of Israel, found grace and favour with God, was freely Beloved of him, precious and honourable in his sighed;
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had great honour put vpon her, was exceedingly blessed by Gods speciall loue to her, euen blessed aboue all women.
had great honour put upon her, was exceedingly blessed by God's special love to her, even blessed above all women.
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Maries blessednesse is twofold. The first is singular and proper to her selfe, a prerogatiue granted to her alone,
Mary's blessedness is twofold. The First is singular and proper to her self, a prerogative granted to her alone,
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and neuer to any other creature:
and never to any other creature:
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euen to be the Mother of Iesus Christ the Sauiour of all the Elect, the mother of Emmanuel, God-with-vs, euen God manifested in the flesh.
even to be the Mother of Iesus christ the Saviour of all the Elect, the mother of Emmanuel, God-with-vs, even God manifested in the Flesh.
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Thus saith Gabriel from heauen, Blessed art thou among women, thus saith holy Elizabeth on earth:
Thus Says Gabriel from heaven, Blessed art thou among women, thus Says holy Elizabeth on earth:
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Blessed art thou among women, and blessed is the fruite of thy wombe. Blessed art thou among women, and blessed is the fruit of thy womb.
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The second is, that hauing obtained like precious faith with the Saints in the common saluation, she with them, abiding in the truth of Religion, did beleeue,
The second is, that having obtained like precious faith with the Saints in the Common salvation, she with them, abiding in the truth of Religion, did believe,
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and waite for the promised Messiah, and her owne saluation by him; as in her holy prophecie she acknowledgeth:
and wait for the promised Messiah, and her own salvation by him; as in her holy prophecy she acknowledgeth:
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My soule reioyceth in God my Sauiour. My soul rejoices in God my Saviour.
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She had also a peculiar proper holy faith, in a peculiar promise which was made to her alone, which was, That the blessed seede, in whom all the families of the earth should be blessed, should be her seede;
She had also a peculiar proper holy faith, in a peculiar promise which was made to her alone, which was, That the blessed seed, in whom all the families of the earth should be blessed, should be her seed;
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that the Sonne of God would become her sonne, and be borne of her wombe; and of these, holy Elizabeth, the mother of Iohn Baptist, saith: Blessed is shee that beleeued.
that the Son of God would become her son, and be born of her womb; and of these, holy Elizabeth, the mother of John Baptist, Says: Blessed is she that believed.
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Blessed art thou among all women.
Blessed art thou among all women.
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The singular blessednesse and rare prerogatiue, that Marie at once is a maide and a mother, beareth a sonne, and is still a Virgine;
The singular blessedness and rare prerogative, that marry At once is a maid and a mother, bears a son, and is still a Virgae;
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is both a daughter of God, and a mother of the Sonne of God; is a wonder of wonders, a strange miracle, glorious and comfortable:
is both a daughter of God, and a mother of the Son of God; is a wonder of wonders, a strange miracle, glorious and comfortable:
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not fruitfully beleeued of any but of them that are taught of God, who maketh knowne the mysteries of his kingdome to babes and little ones, according to the good pleasure of his wil:
not fruitfully believed of any but of them that Are taught of God, who makes known the Mysteres of his Kingdom to babes and little ones, according to the good pleasure of his will:
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and this part of the sauing truth, he writeth in our hearts by his Spirit,
and this part of the Saving truth, he Writeth in our hearts by his Spirit,
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and the manifestation of it is in his word, thus recorded by the Euangelist Saint Luke.
and the manifestation of it is in his word, thus recorded by the Evangelist Saint Lycia.
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In the sixt moneth, the Angell Gabriel was sent from God, vnto a Citie of Galile named Nazareth, to a Virgine espoused to a man, whose name was Ioseph, of the house of Dauid, In the sixt Monn, the Angel Gabriel was sent from God, unto a city of Galilee nam Nazareth, to a Virgae espoused to a man, whose name was Ioseph, of the house of David,
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and the Virgins name was Marie, and the Angell came in vnto her and said; Haile, thou that art highly fauoured, the Lord is with thee: Blessed art thou among women.
and the Virgins name was Marie, and the Angel Come in unto her and said; Hail, thou that art highly favoured, the Lord is with thee: Blessed art thou among women.
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Thou hast found fauour with God, and behold, thou shalt conceiue in thy wombe, and bring forth a sonne, and call his name Iesus.
Thou hast found favour with God, and behold, thou shalt conceive in thy womb, and bring forth a son, and call his name Iesus.
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He shall be great, and shall be called the Sonne of the Highest, and the Lord God shall giue vnto him the throne of his father Dauid,
He shall be great, and shall be called the Son of the Highest, and the Lord God shall give unto him the throne of his father David,
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and he shall reigne ouer the house of Iacob for euer: and of his kingdome there shall be no end.
and he shall Reign over the house of Iacob for ever: and of his Kingdom there shall be no end.
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Then said Marie to the Angell, How shall this be, seeing I know not a man? And the Angell answered and said vnto her:
Then said Marie to the Angel, How shall this be, seeing I know not a man? And the Angel answered and said unto her:
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The holy Ghost shall come vpon thee, and the power of the Highest shall ouershadow thee:
The holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee:
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therefore also that holy thing, which shall be borne of thee, shall be called the Sonne of God.
Therefore also that holy thing, which shall be born of thee, shall be called the Son of God.
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And behold thy cosin Elizabeth, she also hath conceiued a sonne in her old age, and this is the sixt moneth with her who was called barren:
And behold thy Cousin Elizabeth, she also hath conceived a son in her old age, and this is the sixt Monn with her who was called barren:
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For with God nothing shall be vnpossible.
For with God nothing shall be unpossible.
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And Mary said, Behold the handmaide of the Lord, be it vnto mee according to thy word. And Mary said, Behold the handmaid of the Lord, be it unto me according to thy word.
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This most ioyfull wonder, that God will dwell with man, be man, be borne of a Virgine, is the first sweete Prophesie,
This most joyful wonder, that God will dwell with man, be man, be born of a Virgae, is the First sweet Prophesy,
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and gracious couenant, that God made to man in Paradise. The womans seede shall bruise the serpents head:
and gracious Covenant, that God made to man in Paradise. The woman's seed shall bruise the Serpents head:
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that is, Iesus Christ, the seede and sonne of the Virgine Marie, shall destroy the diuell (that spake by the serpent) and his kingdome,
that is, Iesus christ, the seed and son of the Virgae marry, shall destroy the Devil (that spoke by the serpent) and his Kingdom,
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and worke mans full deliuerance, and eternall blessednesse.
and work men full deliverance, and Eternal blessedness.
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This worke of God, so strange and glorious, is the fulfilling of the prophesie of Isaiah: A Virgine shall conceiue, and beare a sonne,
This work of God, so strange and glorious, is the fulfilling of the prophesy of Isaiah: A Virgae shall conceive, and bear a son,
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and she shall call his name Emmanuel; and she shall call his name Emmanuel;
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for in the fulnes of time appointed by the Lord, The word was made flesh, and dwelt among vs, full of grace and truth:
for in the fullness of time appointed by the Lord, The word was made Flesh, and dwelled among us, full of grace and truth:
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euen he who is holy, harmelesse, vndefiled, separate from sinners, and made higher then the heauens.
even he who is holy, harmless, undefiled, separate from Sinners, and made higher then the heavens.
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The holy God, that of old declared himselfe from aboue the Mercie-seate in the Tabernacle, hath in these last dayes spoken vnto vs by his Sonne, whom he hath appointed heire of all things, by whom also he made the worlds.
The holy God, that of old declared himself from above the Mercy-seat in the Tabernacle, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the world's.
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This rare miracle, so wonderfull in the eyes of men & Angels, which had that due acclamation;
This rare miracle, so wonderful in the eyes of men & Angels, which had that due acclamation;
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Blessed is the wombe that bare thee, and the paps that gaue thee sucke; Blessed is the womb that bore thee, and the paps that gave thee suck;
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will more clearly appeare in the excellencie of it, if we compare it with the conceptions and birthes that the worthiest women euer had,
will more clearly appear in the excellency of it, if we compare it with the conceptions and births that the Worthiest women ever had,
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or with this of the blessed Virgine Marie. And to begin with the ancientest:
or with this of the blessed Virgae marry. And to begin with the Ancientest:
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EVA, the mother of vs all, when she had conceiued, and borne a son, thankfully acknowledged Gods loue therein, saying:
EVE, the mother of us all, when she had conceived, and born a son, thankfully acknowledged God's love therein, saying:
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I haue obtained a man by the Lord. I have obtained a man by the Lord.
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Yet had she no comfort of him, For he was of that wicked one, and slue his brother:
Yet had she no Comfort of him, For he was of that wicked one, and slew his brother:
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but Maries ioy was sound, full, and lasting;
but Mary's joy was found, full, and lasting;
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for she did not onely obtaine a man of the Lord, but a man which is the Lord. The holy childe Iesus.
for she did not only obtain a man of the Lord, but a man which is the Lord. The holy child Iesus.
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A Prince and Sauiour, euen the Lord of glorie; of whom not onely Elizabeth a good woman, A Prince and Saviour, even the Lord of glory; of whom not only Elizabeth a good woman,
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and Gabriel an holy Angell, gaue so honorable a testimonie: but euen God the Father from heauen, thus witnessed:
and Gabriel an holy Angel, gave so honourable a testimony: but even God the Father from heaven, thus witnessed:
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This is my welbeloued Sonne, in whom I am well pleased; heare him. This is my well-beloved Son, in whom I am well pleased; hear him.
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Peter also auoucheth, that He receiued from God the Father, honour and glorie, when there came such a voice to him, from the excellent glorie, This is my beloued Sonne in whom I am well pleased. Peter also avoucheth, that He received from God the Father, honour and glory, when there Come such a voice to him, from the excellent glory, This is my Beloved Son in whom I am well pleased.
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SARA, when she was ninetie yeares old, was made ioyfull with this comfortable promise of the Almightie:
SARAH, when she was ninetie Years old, was made joyful with this comfortable promise of the Almighty:
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I will blesse her, and will also giue thee a sonne of her, yea I will blesse her, I will bless her, and will also give thee a son of her, yea I will bless her,
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and she shall be the mother of nations, Kings also of people shall come of her. and she shall be the mother of Nations, Kings also of people shall come of her.
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If Sara praise the Lord, saying: God hath made me to reioyce, all that heare, will reioyce with me:
If Sarah praise the Lord, saying: God hath made me to rejoice, all that hear, will rejoice with me:
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I haue borne to Abraham, a sonne in his old age: I have born to Abraham, a son in his old age:
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much more may blessed Marie say, God hath made me to reioyce, and from henceforth all generations shall call me blessed;
much more may blessed marry say, God hath made me to rejoice, and from henceforth all generations shall call me blessed;
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for he that is mightie hath done for me great things, and holy is his Name. for he that is mighty hath done for me great things, and holy is his Name.
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For I haue borne a sonne, who is King of Kings, and Lord of Lords. The Prince of peace, the increase of whose gouernment and peace shall haue none end;
For I have born a son, who is King of Kings, and Lord of lords. The Prince of peace, the increase of whose government and peace shall have none end;
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he shall sit vpon the throne of Dauid, and vpon his kingdome to order it, and to establish it with iudgement and with iustice, from henceforth and for euer. he shall fit upon the throne of David, and upon his Kingdom to order it, and to establish it with judgement and with Justice, from henceforth and for ever.
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A King shall reigne and prosper, and shall execute iudgement and iustice in the earth;
A King shall Reign and prosper, and shall execute judgement and Justice in the earth;
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in his dayes Iudah shall be saued, and Israel shall dwell safely, and this is the name whereby they shall call him: the Lord our righteousnesse.
in his days Iudah shall be saved, and Israel shall dwell safely, and this is the name whereby they shall call him: the Lord our righteousness.
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This King shall reigne ouer the Gentiles, and in him shall the Gentiles trust.
This King shall Reign over the Gentiles, and in him shall the Gentiles trust.
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He shall saue his people from their sinnes, and make all his redeemed, Kings and Priests vnto God. He shall save his people from their Sins, and make all his redeemed, Kings and Priests unto God.
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HANNA, the godly wise of Elkana was barren a long time;
HANNAH, the godly wise of Elkana was barren a long time;
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but when with earnest prayer and teares she had begged and obtained a sonne of God,
but when with earnest prayer and tears she had begged and obtained a son of God,
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euen Samuel, and giuen him to the Lord all the dayes of his life, and had brought him when he was weaned, to Silo, that he might appeare before the Lord, and there abide for euer:
even Samuel, and given him to the Lord all the days of his life, and had brought him when he was weaned, to Silo, that he might appear before the Lord, and there abide for ever:
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she praised God chearfully, and reioyced in his saluation, and that the barren had borne.
she praised God cheerfully, and rejoiced in his salvation, and that the barren had born.
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Now if this holy Prophetisse gaue praises to God, for such a worthy and gracious sonne, euen faithfull Samuel the Lords Prophet:
Now if this holy Prophetess gave praises to God, for such a worthy and gracious son, even faithful Samuel the lords Prophet:
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much more had the blessed Virgine cause to magnifie the Lord, that made her mother of such a sonne,
much more had the blessed Virgae cause to magnify the Lord, that made her mother of such a son,
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as is both the greatest Prophet, and holiest Priest, that euer was. Of this Prophet thus Moses writeth, and Peter reporteth:
as is both the greatest Prophet, and Holiest Priest, that ever was. Of this Prophet thus Moses Writeth, and Peter Reporteth:
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A Prophet shall the Lord your God raise vp vnto you, of your brethren like to me; A Prophet shall the Lord your God raise up unto you, of your brothers like to me;
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him shall ye heare in all things, whatsoeuer he shall say vnto you:
him shall you hear in all things, whatsoever he shall say unto you:
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and it shall come to passe, that euery soule which will not heare that Prophet, shall be destroyed from among the people. and it shall come to pass, that every soul which will not hear that Prophet, shall be destroyed from among the people.
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He is the wisdome of God, that spake as neuer man spake: He that maketh knowne to vs, all things that he heard of his Father:
He is the Wisdom of God, that spoke as never man spoke: He that makes known to us, all things that he herd of his Father:
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He that taught with authoritie of a Lawgiuer; that with his gracious words giueth his Spirit, opening & powerfully bowing the heart; He that taught with Authority of a Lawgiver; that with his gracious words gives his Spirit, opening & powerfully bowing the heart;
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making all his elect wise to saluation, through faith which is in Christ Iesus.
making all his elect wise to salvation, through faith which is in christ Iesus.
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This holiest PRIEST was after the order of Melchisedech, had compassion on the ignorant, and them that are out of the way.
This Holiest PRIEST was After the order of Melchizedek, had compassion on the ignorant, and them that Are out of the Way.
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He in the daies of his flesh, offered vp prayers and supplications, with strong crying and teares, and was heard;
He in the days of his Flesh, offered up Prayers and supplications, with strong crying and tears, and was herd;
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— and became author of saluation to them that obey him. — and became author of salvation to them that obey him.
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This most holy, high PRIEST, is perfectly able to SAVE them that come to God by him, seeing he euer liueth.
This most holy, high PRIEST, is perfectly able to SAVE them that come to God by him, seeing he ever lives.
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He is our REDEEMER, In whom we haue redemption through his bloud. He is our RIGHTEOVSNES:
He is our REDEEMER, In whom we have redemption through his blood. He is our RIGHTEOUSNESS:
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By the obedience of one many shall be made righteous. He is our RECONCILER: When we were enemies, we were reconciled to God by the death of his Sonne. By the Obedience of one many shall be made righteous. He is our RECONCILER: When we were enemies, we were reconciled to God by the death of his Son.
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He is the MEDIATOR of the new Couenant: entred into heauen, now to appeare in the presence of God for vs. He is our ADVOCATE with the Father, and the propitiation for our sinnes;
He is the MEDIATOR of the new Covenant: entered into heaven, now to appear in the presence of God for us He is our ADVOCATE with the Father, and the propitiation for our Sins;
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he is at the right hand of God, and maketh intercession for vs. he is At the right hand of God, and makes Intercession for us
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BATHSHEBA, the mother of King Salomon, had great cause to blesse God, that gaue her a sonne, so great, & so good;
BATHSHEBA, the mother of King Solomon, had great cause to bless God, that gave her a son, so great, & so good;
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who gaue such honor vnto his mother, as is remēbred in the holy word, that The King rose vp to meete her,
who gave such honour unto his mother, as is remembered in the holy word, that The King rose up to meet her,
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and sate downe on his Throne, and he caused a seate to be set for the Kings mother,
and sat down on his Throne, and he caused a seat to be Set for the Kings mother,
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and she sate at his right hand: and she sat At his right hand:
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But blessed Marie, had a greater and better sonne, euen him, to whom all knees bow;
But blessed marry, had a greater and better son, even him, to whom all knees bow;
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euen him, of whom it is said, Let all the Angels of God worship him. This sonne did highly honour his mother.
even him, of whom it is said, Let all the Angels of God worship him. This son did highly honour his mother.
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First in his subiection to her, for it is written, that he was obedient to her.
First in his subjection to her, for it is written, that he was obedient to her.
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Secondly, in his holy care for her, and that in his extreme anguish on the crosse. Secondly, in his holy care for her, and that in his extreme anguish on the cross.
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There stoode by the crosse of Iesus his mother, and when he saw her and the Disciple standing by, whom he loued: There stood by the cross of Iesus his mother, and when he saw her and the Disciple standing by, whom he loved:
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he saith vnto his mother, Woman behold thy Sonne; then saith he to the Disciple: Behold thy mother;
he Says unto his mother, Woman behold thy Son; then Says he to the Disciple: Behold thy mother;
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and from that houre, that Disciple tooke her vnto his owne home. and from that hour, that Disciple took her unto his own home.
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And whereas conformitie to Gods image, and sound holinesse, is a great part of true blessednesse;
And whereas conformity to God's image, and found holiness, is a great part of true blessedness;
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this most godly Virgine shewed forth singular and rare vertues: for being at a Mariage with Christ at Cana in Galile:
this most godly Virgae showed forth singular and rare Virtues: for being At a Marriage with christ At Cana in Galilee:
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her Loue and Compassion was made euident, when she spake to her sonne, They haue no wine; her meeknesse, that kept silence when Christ rebuked her;
her Love and Compassion was made evident, when she spoke to her son, They have no wine; her meekness, that kept silence when christ rebuked her;
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also her godlinesse, in directing & perswading to that which is the summe of our duty, most agreeable to that voice of God from heauen, Heare him: when she exhorted, saying:
also her godliness, in directing & persuading to that which is the sum of our duty, most agreeable to that voice of God from heaven, Hear him: when she exhorted, saying:
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Whatsoeuor he saith vnto you, do it. Whatsoeuor he Says unto you, do it.
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She suffered much affliction for Christ, (and so was partaker of that dignity of the Saints, that both beleeue in Christ and suffer for his sake:) both when she liued as an exile with him in Egypt;
She suffered much affliction for christ, (and so was partaker of that dignity of the Saints, that both believe in christ and suffer for his sake:) both when she lived as an exile with him in Egypt;
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as also whē Simeons prophecie was fulfilled in his bitter passion: A sword shall passe through thy soule. as also when Simeons prophecy was fulfilled in his bitter passion: A sword shall pass through thy soul.
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She persisted constantly in the profession of Religion, and continued in, and with the holy Church and assembly of the Saints, in all true holinesse:
She persisted constantly in the profession of Religion, and continued in, and with the holy Church and assembly of the Saints, in all true holiness:
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as it is said, — They all continued with one accord in prayer and supplication, with the women, and Marie the mother of Iesus, and with his brethren.
as it is said, — They all continued with one accord in prayer and supplication, with the women, and marry the mother of Iesus, and with his brothers.
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Thus it appeareth euidently, that she was a blessed mother, of a most blessed Sonne: euen blessed among, and aboue all women.
Thus it appears evidently, that she was a blessed mother, of a most blessed Son: even blessed among, and above all women.
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The first vse and fruite for Confutation.
The First use and fruit for Confutation.
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We knowing and beleeuing the wonderfull conception and birth of our Lord Iesus Christ, do controll the madnesse,
We knowing and believing the wonderful conception and birth of our Lord Iesus christ, do control the madness,
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and confute the damnable heresies of all that impugne the two distinct natures of that one person Immanuel, (who is the Sonne of God eternally,
and confute the damnable heresies of all that impugn the two distinct nature's of that one person Immanuel, (who is the Son of God eternally,
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and the sonne of Marie, borne of her wombe in the fulnesse of time, decreed before the world was made;) or that any way derogate from his Propheticall, Priestly,
and the son of Marry, born of her womb in the fullness of time, decreed before the world was made;) or that any Way derogate from his Prophetical, Priestly,
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or kingly offices, by which he wrought the saluation of his Church.
or kingly Offices, by which he wrought the salvation of his Church.
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This doctrine soundly grounded on the word of God, refuteth the Iewes of this age, that yet waite for MESSIAH, who is already come in humilitie to redeeme his Saints,
This Doctrine soundly grounded on the word of God, refuteth the Iewes of this age, that yet wait for MESSIAH, who is already come in humility to Redeem his Saints,
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and will the second time come in glorie, to crowne them, and confound his foes;
and will the second time come in glory, to crown them, and confound his foes;
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and will then repay vengeance to all them that know not God, and obey not the Gospell of our Lord Iesus Christ. and will then repay vengeance to all them that know not God, and obey not the Gospel of our Lord Iesus christ.
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Yea moreouer, As euery spirit that confesseth, that Iesus Christ is come in the flesh, is of God:
Yea moreover, As every Spirit that Confesses, that Iesus christ is come in the Flesh, is of God:
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so euerie spirit, that confesseth not, that Iesus Christ is come in the flesh, is not of God;
so every Spirit, that Confesses not, that Iesus christ is come in the Flesh, is not of God;
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and this is that spirit of Antichrist, whereof ye haue heard, that it should come, and euen now already is in the world. and this is that Spirit of Antichrist, whereof you have herd, that it should come, and even now already is in the world.
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There is no other true Messiah, but Iesus Christ the Sonne of the virgine Marie, whose blessed mouth hath said:
There is no other true Messiah, but Iesus christ the Son of the Virgae marry, whose blessed Mouth hath said:
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Except ye beleeue that I am he, ye shall die in your sinnes. Except you believe that I am he, you shall die in your Sins.
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The second vse and fruite for confirmation.
The second use and fruit for confirmation.
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Our holy faith and soundest comfort, are confirmed strongly in the ancient gracious Couenant of God made in Paradise, often renewed to the Patriarches and Church of the Iewes, accomplished when God was manifested in the flesh,
Our holy faith and soundest Comfort, Are confirmed strongly in the ancient gracious Covenant of God made in Paradise, often renewed to the Patriarchs and Church of the Iewes, accomplished when God was manifested in the Flesh,
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& dwelt among vs, when Christ was borne of the Virgine Marie, as it is written:
& dwelled among us, when christ was born of the Virgae marry, as it is written:
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In the fulnesse of time, God sent forth his Sonne, made of a woman, made vnder the Law, to redeeme them that were vnder the Law, that we might receiue the adoption of Sonnes. In the fullness of time, God sent forth his Son, made of a woman, made under the Law, to Redeem them that were under the Law, that we might receive the adoption of Sons.
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With the heart we do beleeue, and with the mouth we confesse, that Iesus Christ, conceiued by the holy Ghost, borne of the Virgine Marie, is the Immanuel; (God with-vs,) foretold by the Prophet Isaias; made like vnto vs in all things, yet without sinne. Euen that Lambe of God, which taketh away the sinne of the world. With the heart we do believe, and with the Mouth we confess, that Iesus christ, conceived by the holy Ghost, born of the Virgae Marry, is the Immanuel; (God with-vs,) foretold by the Prophet Isaiah; made like unto us in all things, yet without sin. Even that Lamb of God, which Takes away the sin of the world.
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Euen he by whom all effectually called, receiue the promise of eternall inheritance.
Even he by whom all effectually called, receive the promise of Eternal inheritance.
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For be it, that we all were conceiued in sinne, and borne in iniquitie, and corrupted in all the parts of our soules and bodies:
For be it, that we all were conceived in sin, and born in iniquity, and corrupted in all the parts of our Souls and bodies:
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yet the Conception, Birth & whole nature of Christ our Sauiour, was fully sanctified, by being vnited to his Godhead,
yet the Conception, Birth & Whole nature of christ our Saviour, was Fully sanctified, by being united to his Godhead,
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and imputed to vs, so that the holinesse of Iesus, is a robe to couer all our sinfulnesse,
and imputed to us, so that the holiness of Iesus, is a robe to cover all our sinfulness,
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and whereby we shall stand most gloriously in Gods sight, in the great day of the Lord.
and whereby we shall stand most gloriously in God's sighed, in the great day of the Lord.
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For as Ester, aduanced from low estate to be a great Queene, had not this dignity put vpon her for her selfe alone,
For as Ester, advanced from low estate to be a great Queen, had not this dignity put upon her for her self alone,
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but also for the comfort of all her kinred, euen all the Iewes:
but also for the Comfort of all her kindred, even all the Iewes:
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so that the glorious Messiah was borne of the blessed Virgine Marie, was not her blessednesse alone,
so that the glorious Messiah was born of the blessed Virgae marry, was not her blessedness alone,
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but redounded to the ioy, honour and saluation of all that beleeue in him, be they Iewes or Gentiles.
but redounded to the joy, honour and salvation of all that believe in him, be they Iewes or Gentiles.
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This high, holy, and comfortable mysterie, why God would become man, to worke mans saluation, though it be greater then can be well expressed:
This high, holy, and comfortable mystery, why God would become man, to work men salvation, though it be greater then can be well expressed:
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yet let vs endeuour stammeringly to vtter what we haue learned therein.
yet let us endeavour stammeringly to utter what we have learned therein.
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And as Iotham (in the booke of Iudges) vsed a parable to declare his mind more plainly, saying: And as Jotham (in the book of Judges) used a parable to declare his mind more plainly, saying:
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The trees went forth on a time, to annoint a king ouer them, & so forth:The trees went forth on a time, to anoint a King over them, & so forth:
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So we desire without offence to vse a Dialogue or disputation, to see if this mysterie so profound may be better vnderstood,
So we desire without offence to use a Dialogue or disputation, to see if this mystery so profound may be better understood,
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or leaue a deeper impression of so holy learning.
or leave a Deeper impression of so holy learning.
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Whē Adam (and in him all his posteritie) by disobedience had sinned against God,
When Adam (and in him all his posterity) by disobedience had sinned against God,
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before he should receiue the doome of his iust damnation, sundrie stood vp to pleade.
before he should receive the doom of his just damnation, sundry stood up to plead.
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IVSTICE tooke the first place, and with much vehemencie alledged, that the righteousnesse of God required, that vnlesse there were a ful satisfaction made by man for mans transgression, man must necessarily die,
JUSTICE took the First place, and with much vehemency alleged, that the righteousness of God required, that unless there were a full satisfaction made by man for men Transgression, man must necessarily die,
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and that eternally, for his sinne; and that God could not be iust, if any of his debts should passe vnsatisfied.
and that eternally, for his sin; and that God could not be just, if any of his debts should pass unsatisfied.
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Infinite Iustice is wronged, therefore must man endure infinite torments. The most holy and iust God hath spoken:
Infinite justice is wronged, Therefore must man endure infinite torments. The most holy and just God hath spoken:
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In the day thou eatest of the tree of the knowledge of good and euill, thou shalt die the death: Againe he hath said: In the day thou Eatest of the tree of the knowledge of good and evil, thou shalt die the death: Again he hath said:
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Cursed is euery one that continueth not in all things, which are written in the booke of the Law, to do them. Yea and againe: Cursed is every one that Continueth not in all things, which Are written in the book of the Law, to do them. Yea and again:
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The soule that sinneth shall die. TRVTH likewise stood vp and said: My sentence must needs be, to second & make good all that Iustice hath spoken: The soul that Sinneth shall die. TRUTH likewise stood up and said: My sentence must needs be, to second & make good all that justice hath spoken:
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for what God saith is true, all his words are as the faithfull witnesses in heauen,
for what God Says is true, all his words Are as the faithful Witnesses in heaven,
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and He will be knowne by executing of iudgement: Be ye well assured, God is not as man, that he should lie:
and He will be known by executing of judgement: Be you well assured, God is not as man, that he should lie:
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hath he said and shall he not do it? and hath he spoken, and shall he not accomplish it? hath he said and shall he not do it? and hath he spoken, and shall he not accomplish it?
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MERCIE then put forth her voice, Giue me place also to stand for, and to witnesse, what is noted in the Scripture of truth.
MERCY then put forth her voice, Give me place also to stand for, and to witness, what is noted in the Scripture of truth.
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For though I may in no part derogate from Iustice or Truth, whose greatnesse I know and reuerence:
For though I may in no part derogate from justice or Truth, whose greatness I know and Reverence:
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yet know ye also, that Mercie will lose neither her right or preheminence, but will take first place of you both:
yet know you also, that Mercy will loose neither her right or pre-eminence, but will take First place of you both:
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for it is allotted by the word vnto me.
for it is allotted by the word unto me.
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It is first said, Gracious and (then) Righteous is the Lord. Yea let it be engrauen in pillars of marble,
It is First said, Gracious and (then) Righteous is the Lord. Yea let it be engraved in pillars of Marble,
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and written with letters of gold, and in the hearts of all the holy ones: The Lord is gracious and mercifull, slow to anger, and of great mercie.
and written with letters of gold, and in the hearts of all the holy ones: The Lord is gracious and merciful, slow to anger, and of great mercy.
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Yea I will auouch it confidently, that where there is one title of Gods Iustice, (He maketh not the wicked innocent;) there are seauen titles of his Mercie: Iehouah, Iehouah, strong, mercifull, and gracious, slow to anger, abounding in goodnesse and truth, reseruing mercie for thousands, forgiuing iniquitie, and transgression, and sinne.
Yea I will avouch it confidently, that where there is one title of God's justice, (He makes not the wicked innocent;) there Are seauen titles of his Mercy: Jehovah, Jehovah, strong, merciful, and gracious, slow to anger, abounding in Goodness and truth, reserving mercy for thousands, forgiving iniquity, and Transgression, and sin.
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If Iustice say, man shall die: Mercie saith, he shall liue. PEACE then very mildly tooke part with Mercie, and said:
If justice say, man shall die: Mercy Says, he shall live. PEACE then very mildly took part with Mercy, and said:
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Sister Truth, I blame thee not for speaking on Iustice side, for we haue learned that God is true in his threatnings, none will herein gainsay thee:
Sister Truth, I blame thee not for speaking on justice side, for we have learned that God is true in his threatenings, none will herein gainsay thee:
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but speake vnpartially, (as I well know thou wilt when it cometh to thy turne to speake againe:) is not God also as true in his holy Couenants,
but speak unpartially, (as I well know thou wilt when it comes to thy turn to speak again:) is not God also as true in his holy Covenants,
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and all his sweete promises? But without more vrging thee, I will speake for vs both,
and all his sweet promises? But without more urging thee, I will speak for us both,
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and in the words of the holy Ghost.
and in the words of the holy Ghost.
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— As I haue sworne, that the waters of Noah should no more go ouer the earth,
— As I have sworn, that the waters of Noah should no more go over the earth,
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so haue I sworne, that I would not be wroth with thee, nor rebuke thee;
so have I sworn, that I would not be wroth with thee, nor rebuke thee;
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for the mountaines shall depart, and the hils shall be remooued, but my kindnesse shall not depart from thee,
for the Mountains shall depart, and the hills shall be removed, but my kindness shall not depart from thee,
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neither shall the Couenant of my peace be remooued, saith the Lord that hath mercie on thee. neither shall the Covenant of my peace be removed, Says the Lord that hath mercy on thee.
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If rigor of Iustice should take such place, that man for his Sinne should eternally perish,
If rigor of justice should take such place, that man for his Sin should eternally perish,
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then Mercie and Peace should be quite banished out of the earth.
then Mercy and Peace should be quite banished out of the earth.
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But I know assuredly, That he will speake peace vnto his people, and to his Saints. The Lord will blesse his people with peace.
But I know assuredly, That he will speak peace unto his people, and to his Saints. The Lord will bless his people with peace.
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Yea vnto man, & for man is giuen the Prince of peace. WISDOME then (as best able to decide this controuersie) tooke place and said:
Yea unto man, & for man is given the Prince of peace. WISDOM then (as best able to decide this controversy) took place and said:
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All of you haue spoken well, and as beseemeth you;
All of you have spoken well, and as beseems you;
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for God will make his Name glorious, in manifesting before men and Angels the holinesse of his Iustice, Truth, Mercie and Peace. Mercie must be shewed, otherwise man cannot be saued;
for God will make his Name glorious, in manifesting before men and Angels the holiness of his justice, Truth, Mercy and Peace. Mercy must be showed, otherwise man cannot be saved;
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and yet God will not shew Mercie to violate or wrong his Iustice. There is a way found out by him whose name is Wonderfull and Counseller, how to please you all,
and yet God will not show Mercy to violate or wrong his Justice There is a Way found out by him whose name is Wonderful and Counsellor, how to please you all,
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and to giue you full contentment, and to saue men from deserued damnation.
and to give you full contentment, and to save men from deserved damnation.
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There is a law made by the most High, the Iust and Mercifull God, wherein it is thus enacted.
There is a law made by the most High, the Just and Merciful God, wherein it is thus enacted.
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— If thy brother be impouerished, and sell himselfe to a stranger by thee, after he is sold he may be bought out, ONE OF HIS BRETHREN may buy him out: — any of the KINRED of his flesh among his familie may REDEEME him.
— If thy brother be impoverished, and fell himself to a stranger by thee, After he is sold he may be bought out, ONE OF HIS BRETHREN may buy him out: — any of the KINRED of his Flesh among his family may REDEEM him.
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According to the equity of this law, some second Adam that is a Brother, must make the Redemption and Attonement, who can pay all the forfets and debts of man, who can die, and yet ouercome death;
According to the equity of this law, Some second Adam that is a Brother, must make the Redemption and Atonement, who can pay all the forfeits and debts of man, who can die, and yet overcome death;
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die and be no debter to death, but meerely of loue, lay downe his life, to saue other from dying;
die and be no debtor to death, but merely of love, lay down his life, to save other from dying;
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who can perfectly fulfill the whole Law, and purchase the Creators fauour, and an eternall inheritance.
who can perfectly fulfil the Whole Law, and purchase the Creators favour, and an Eternal inheritance.
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For God by his Commandemēt requiring of man, sound, full, and perfect obedience; without a perfect and complete obedience, will not make man righteous:
For God by his Commandment requiring of man, found, full, and perfect Obedience; without a perfect and complete Obedience, will not make man righteous:
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and threatning a curse, & setting downe the penaltie, will admit of no satisfaction, but by the suffering of that curse denounced by God himselfe.
and threatening a curse, & setting down the penalty, will admit of no satisfaction, but by the suffering of that curse denounced by God himself.
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Now such a suretie, and man of worth that can thus suffer, and thus do, where shall he be found?
Now such a surety, and man of worth that can thus suffer, and thus do, where shall he be found?
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Here Adam and all his sonnes were silent, deiected, and heartlesse;
Here Adam and all his Sons were silent, dejected, and heartless;
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for no such could be found on earth, man could do nothing to worke his recouerie, no more then a dead man can raise vp himselfe out of his graue, being dead in trespasses and sinnes;
for no such could be found on earth, man could do nothing to work his recovery, no more then a dead man can raise up himself out of his graven, being dead in Trespasses and Sins;
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so that Desperation was readie to arrest Adam, and to take him from Gods gracious presence for euer:
so that Desperation was ready to arrest Adam, and to take him from God's gracious presence for ever:
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but the SONNE OF GOD came in due time to helpe at neede, and to saue that which was lost, and he graciously spake;
but the SONNE OF GOD Come in due time to help At need, and to save that which was lost, and he graciously spoke;
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I will take flesh of the wombe of a Virgine, I will become man, rather then man shall perish, whom I created after mine owne image.
I will take Flesh of the womb of a Virgae, I will become man, rather then man shall perish, whom I created After mine own image.
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He fell not altogether of himselfe, but by temtation of another;
He fell not altogether of himself, but by temptation of Another;
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& another that is more mighty shall raise him vp, and restore him fully into the fauour of his Creator.
& Another that is more mighty shall raise him up, and restore him Fully into the favour of his Creator.
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And this shall be accomplished, as Wisedome hath made it plaine vnto you, & altogether according as it is written of me in the volume of Gods booke:
And this shall be accomplished, as Wisdom hath made it plain unto you, & altogether according as it is written of me in the volume of God's book:
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The iniquitie of all shall be laid on me, and I will make reconciliation, I will be wounded for mans transgression, the chastisement of his peace shall light vpon me. The iniquity of all shall be laid on me, and I will make reconciliation, I will be wounded for men Transgression, the chastisement of his peace shall Light upon me.
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To finish transgressions, and to make an end of sinnes, I will make my soule an offering, To finish transgressions, and to make an end of Sins, I will make my soul an offering,
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and be cut off from the land of the liuing;
and be Cut off from the land of the living;
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I will make my graue with the wicked, and (yet) see my seede, and prolong my daies,
I will make my graven with the wicked, and (yet) see my seed, and prolong my days,
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and the pleasure of the Lord shall prosper in my hands. I will make intercession for transgressors, and bring in euerlasting righteousnesse.
and the pleasure of the Lord shall prosper in my hands. I will make Intercession for transgressors, and bring in everlasting righteousness.
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This will I do, for the Law of God is in my heart. This will I do, for the Law of God is in my heart.
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The eternall Father being euer well pleased in his Sonne, agreed, (yea before determined,) that this soueraigne Remedie should be propounded,
The Eternal Father being ever well pleased in his Son, agreed, (yea before determined,) that this sovereign Remedy should be propounded,
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before he pronounced the sentence of iudgment: Yea he plighted the Couenant of grace betweene him and man, (in few words,
before he pronounced the sentence of judgement: Yea he plighted the Covenant of grace between him and man, (in few words,
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but containing in them the fulnesse of true comfort and blessednesse,) The womans seede shall bruise the serpents head.
but containing in them the fullness of true Comfort and blessedness,) The woman's seed shall bruise the Serpents head.
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Thus was the great controuersie decided, and the disceptation ended. Mercy and truth met together, righteousnesse and peace kissed each other. Thus was the great controversy decided, and the disceptation ended. Mercy and truth met together, righteousness and peace kissed each other.
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Iustice was satisfied, Peace and Truth well pleased, Mercie triumphed, Sin was abolished, Death destroyed, Hel vanquished, Satan troden vnder foote, Man eternally saued, Heauen opened, Angels ioyfully sung; justice was satisfied, Peace and Truth well pleased, Mercy triumphed, since was abolished, Death destroyed, Hell vanquished, Satan trodden under foot, Man eternally saved, Heaven opened, Angels joyfully sung;
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Glorie be to God in the highest, and on earth peace, goodwill towards men. Glory be to God in the highest, and on earth peace, goodwill towards men.
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O that mans heart were rightly affected (to reioyce vnspeakably, & praise God vncessantly,) for this glorious harmonie, where the wisdome, power, mercie, iustice and truth of God meete in one, to worke mans reconciliation to God, and his eternall blessednesse!
O that men heart were rightly affected (to rejoice unspeakably, & praise God uncessantly,) for this glorious harmony, where the Wisdom, power, mercy, Justice and truth of God meet in one, to work men reconciliation to God, and his Eternal blessedness!
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O that the redeemed of the Lord, would praise the Lord for his goodnesse, and for his wonderfull workes to the children of men! Oh that the redeemed of the Lord, would praise the Lord for his Goodness, and for his wonderful works to the children of men!
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O what an incomprehensible loue is it, that the Sonne of God, who being in the forme of God, thought it no robberie to be equall with God,
O what an incomprehensible love is it, that the Son of God, who being in the Form of God, Thought it no robbery to be equal with God,
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yet made himselfe of no reputation, and tooke vpon him the forme of a seruant;
yet made himself of no reputation, and took upon him the Form of a servant;
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and was made in the likenesse of man, & being found in fashion as a man, he humbled himselfe,
and was made in the likeness of man, & being found in fashion as a man, he humbled himself,
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and became obedient vnto death, euen the death of the crosse. and became obedient unto death, even the death of the cross.
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Thus the blessed Immanuel (that as Iacobs ladder, ioyned heauen and earth together,) must be equall to God, to satisfie Gods iustice,
Thus the blessed Immanuel (that as Iacobs ladder, joined heaven and earth together,) must be equal to God, to satisfy God's Justice,
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and procure his loue to vs: he must be in the forme of a seruant, a man, a brother, a kinsman;
and procure his love to us: he must be in the Form of a servant, a man, a brother, a kinsman;
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Touched with the feeling of our infirmities, yet without sinne. Touched with the feeling of our infirmities, yet without sin.
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In which holy mysterie, Iob was well instructed, when so confidently he reposed all his comfort in his kinsman, in his Redeemer: I know that my Redeemer (the word is Goali, my kinsman) liueth, and he shall stand at the latter day vpon the earth;
In which holy mystery, Job was well instructed, when so confidently he reposed all his Comfort in his kinsman, in his Redeemer: I know that my Redeemer (the word is Goalie, my kinsman) lives, and he shall stand At the latter day upon the earth;
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& though after my skin, wormes destroy this bodie, yet in my flesh shall I see God. & though After my skin, worms destroy this body, yet in my Flesh shall I see God.
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Without this kinsman of our flesh, and mighty holy Redeemer, there is no coming to God, but as Ioseph said:
Without this kinsman of our Flesh, and mighty holy Redeemer, there is no coming to God, but as Ioseph said:
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Except your brother be with you, ye shall not see my face. Except your brother be with you, you shall not see my face.
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So high is Gods maiestie, and so low is mans wretched estate, that to make an vnion and attonement betweene vs, we stood in neede of such a Mediator, as must be both the Sonne of God,
So high is God's majesty, and so low is men wretched estate, that to make an Union and atonement between us, we stood in need of such a Mediator, as must be both the Son of God,
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and of the seed of Abraham.
and of the seed of Abraham.
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The Physitions tell vs, how the soule of man from heauen, and the body from earth, are by the spirit of life brought to liue together in a maruellous concord and vnitie.
The Physicians tell us, how the soul of man from heaven, and the body from earth, Are by the Spirit of life brought to live together in a marvelous concord and unity.
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The soule is meerely diuine, the body meerely a lumpe of earth:
The soul is merely divine, the body merely a lump of earth:
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but that which maketh either to affect other, be as handfasted, and comfortably to dwell together, is the spirit,
but that which makes either to affect other, be as handfasted, and comfortably to dwell together, is the Spirit,
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though not so excellent as the soule; yet cometh it from the diuine influence of life;
though not so excellent as the soul; yet comes it from the divine influence of life;
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and not of it selfe earthy.
and not of it self earthy.
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So the golden clasp whereby God will be ioyned to man, dwell with him, and in him, is the Word incarnate, equall to the Father and the holy Ghost touching his Godhead,
So the golden clasp whereby God will be joined to man, dwell with him, and in him, is the Word incarnate, equal to the Father and the holy Ghost touching his Godhead,
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but inferior to them touching his manhood.
but inferior to them touching his manhood.
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By him we haue accesse vnto God with boldnesse, by him we haue right to the eternall inheritance, by him we haue comfort in our strangest and strongest temptations.
By him we have access unto God with boldness, by him we have right to the Eternal inheritance, by him we have Comfort in our strangest and Strongest temptations.
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It is written for our comfort, that He is not ashamed to call vs brethren, saying;
It is written for our Comfort, that He is not ashamed to call us brothers, saying;
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I will declare thy Name among my brethren. I will declare thy Name among my brothers.
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Ioseph highly aduanced in Egypt, did not onely preserue all his brethren from perishing in that great famine; Ioseph highly advanced in Egypt, did not only preserve all his brothers from perishing in that great famine;
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but procured also for thē, (and that with the Kings good liking) that although (as shepheards) they were abhorred of the Egyptians,
but procured also for them, (and that with the Kings good liking) that although (as shepherds) they were abhorred of the egyptians,
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yet they possessed Rameses in Gosen, euen the best of the kingdome:
yet they possessed Rameses in Goshen, even the best of the Kingdom:
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So our tender hearted Ioseph Christ Iesus, our most louing brother, (flesh of our flesh) hath reconciled vs to God,
So our tender hearted Ioseph christ Iesus, our most loving brother, (Flesh of our Flesh) hath reconciled us to God,
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and so preuailed for vs, That it is our Fathers good pleasure to giue vs the kingdome.
and so prevailed for us, That it is our Father's good pleasure to give us the Kingdom.
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Let euery true Christian then be comforted with this free, full, and lasting loue of God towards vs in Christ,
Let every true Christian then be comforted with this free, full, and lasting love of God towards us in christ,
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and returne the sacrifice of daily, true, and heartie thanksgiuing, and say:
and return the sacrifice of daily, true, and hearty thanksgiving, and say:
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Blesse the Lord O my soule, and forget not all his benefits, who forgiueth all thine iniquities, and healeth all thy diseases; Bless the Lord Oh my soul, and forget not all his benefits, who forgives all thine iniquities, and heals all thy diseases;
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who redeemeth thy life from destruction, and crowneth thee with louing kindnesse and tender mercies. Blessed is she that beleeued. who Redeemeth thy life from destruction, and Crowneth thee with loving kindness and tender Mercies. Blessed is she that believed.
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THE SECOND DEGREE of the blessednesse of the blessed Virgine Marie, is set downe in these words:
THE SECOND DEGREE of the blessedness of the blessed Virgae marry, is Set down in these words:
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Blessed is she that beleeued, for those things shall be performed which were told her of the Lord. Blessed is she that believed, for those things shall be performed which were told her of the Lord.
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Blessed Marie beleeued in the Messiah and Sauiour promised, as all the holy ones of that age did,
Blessed Marry believed in the Messiah and Saviour promised, as all the holy ones of that age did,
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and in greater measure, and daily shewed forth the fruits thereof; Christ dwelt in her heart by faith before he was conceiued in her wombe.
and in greater measure, and daily showed forth the fruits thereof; christ dwelled in her heart by faith before he was conceived in her womb.
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She beleeued moreouer, that He should be the blessed fruit of her wombe, that the holy promised seede should be her seede, that the Sauiour of all the elect should be both her Sonne and her Sauiour.
She believed moreover, that He should be the blessed fruit of her womb, that the holy promised seed should be her seed, that the Saviour of all the elect should be both her Son and her Saviour.
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Her faith was holy, sound, and strong, when passing ouer all earthly thoughts that might haue moued to doubtfulnesse, she rested firmly and faithfully on the Lords word and promise, with sure assent and much certainty, saying:
Her faith was holy, found, and strong, when passing over all earthly thoughts that might have moved to doubtfulness, she rested firmly and faithfully on the lords word and promise, with sure assent and much certainty, saying:
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Be it vnto me according to thy word. Be it unto me according to thy word.
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Whereas Zacharias (a man that walked in the ordinances of God without reproofe, hearing the promise from an Angell, that his aged wife should beare a sonne) doubted through some vnbeleefe, and therefore was made dumbe for a time, till Gods promise was fulfilled. Whereas Zacharias (a man that walked in the ordinances of God without reproof, hearing the promise from an Angel, that his aged wife should bear a son) doubted through Some unbelief, and Therefore was made dumb for a time, till God's promise was fulfilled.
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Is it not a rare, excellent, and glorious faith, to beleeue that which neuer any before did beleeue? to haue sure confidence, setled perswasion without wauering,
Is it not a rare, excellent, and glorious faith, to believe that which never any before did believe? to have sure confidence, settled persuasion without wavering,
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and to seale that God is true, when the promise made seemeth contrary to all sense, reason,
and to seal that God is true, when the promise made seems contrary to all sense, reason,
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and experience? Looke we on the faith of Abraham, so often extolled in the Scriptures,
and experience? Look we on the faith of Abraham, so often extolled in the Scriptures,
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and consider if her faith was not as great, stedfast, holy, and excellent as his,
and Consider if her faith was not as great, steadfast, holy, and excellent as his,
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if not more admirable, in that a woman beleeueth the Angell once assuring the promise, which he a man was often told, and that by the Lord himselfe.
if not more admirable, in that a woman Believeth the Angel once assuring the promise, which he a man was often told, and that by the Lord himself.
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It is said of Abraham, That against hope, he beleeued in hope, that he might become the father of many nations, according to that was spoken, So shall thy seede be:
It is said of Abraham, That against hope, he believed in hope, that he might become the father of many Nations, according to that was spoken, So shall thy seed be:
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and being not weake in faith, he considered not his body now dead, when hee was about an hundred yeares old,
and being not weak in faith, he considered not his body now dead, when he was about an hundred Years old,
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neither yet the deadnesse of Saraes wombe;
neither yet the deadness of Saraes womb;
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he staggered not at the promise of God through vnbeleefe, but was strong in faith, giuing glorie to God, being fully perswaded, that what he had promised he was able to performe,
he staggered not At the promise of God through unbelief, but was strong in faith, giving glory to God, being Fully persuaded, that what he had promised he was able to perform,
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and therefore was it imputed to him for righteousnesse. and Therefore was it imputed to him for righteousness.
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So holy Marie, knowing her selfe to be a Virgine, and by that ordinarie course of nature she could not bring forth a child:
So holy marry, knowing her self to be a Virgae, and by that ordinary course of nature she could not bring forth a child:
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yet minding there was a sure promise, made by the God of truth, recorded by a holy Prophet, beleeued by all the Israel of God:
yet minding there was a sure promise, made by the God of truth, recorded by a holy Prophet, believed by all the Israel of God:
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Behold a Virgine shall conceiue and beare a sonne, and shall call his name Immanuel: Behold a Virgae shall conceive and bear a son, and shall call his name Immanuel:
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And seeing now the God of her fathers, had spoken to her by his holy Angell Gabriel: — Thou hast found fauour with God,
And seeing now the God of her Father's, had spoken to her by his holy Angel Gabriel: — Thou hast found favour with God,
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and behold thou shalt conceiue in thy wombe, and bring forth a sonne, and shalt call his name Iesus: and behold thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Iesus:
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She firmly beleeuing, that with God nothing is impossible, that all the promises of God are most sure, she strong and stedfast in her most holy faith, gaue glory to God, being fully perswaded that what he had promised, he was able to performe; made this sweete answer.
She firmly believing, that with God nothing is impossible, that all the promises of God Are most sure, she strong and steadfast in her most holy faith, gave glory to God, being Fully persuaded that what he had promised, he was able to perform; made this sweet answer.
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Behold the handmaide of the Lord, be it vnto me according to thy word. Behold the handmaid of the Lord, be it unto me according to thy word.
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It followeth then, that as Abraham the Father of the faithfull, was accounted righteous by beleeuing:
It follows then, that as Abraham the Father of the faithful, was accounted righteous by believing:
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so likewise the faith of holy Marie was imputed to her for righteousnesse (and so consequently for blessednesse) as it is said: Blessed is she that beleeued.
so likewise the faith of holy marry was imputed to her for righteousness (and so consequently for blessedness) as it is said: Blessed is she that believed.
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If any hard of beleefe, take exception, and say, Maries blessednesse is auouched onely by a woman:
If any hard of belief, take exception, and say, Mary's blessedness is avouched only by a woman:
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let such remember, that Elizabeth that said it, was both an holy woman, & a Prophetisse,
let such Remember, that Elizabeth that said it, was both an holy woman, & a Prophetess,
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and the word of God speaketh euidently of her: Elizabeth was filled with the holy Ghost.
and the word of God speaks evidently of her: Elizabeth was filled with the holy Ghost.
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Moreouer if any say, we hold it for good, that sound, true, and particular beleeuing the promises of saluation, giueth assurance of full blessednesse:
Moreover if any say, we hold it for good, that found, true, and particular believing the promises of salvation, gives assurance of full blessedness:
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but is Maries faith such, in beleeuing she should beare a sonne, yet remaine a Virgine still?
but is Mary's faith such, in believing she should bear a son, yet remain a Virgae still?
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We desire such not to seuer things so nearely ioyned together, her faith of hauing a sonne,
We desire such not to sever things so nearly joined together, her faith of having a son,
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and her faith in her sonne; (who also is the Sonne of God blessed for euer.) For it is euident by the word, that she both beleeued her own saluation by him the Messiah, as Abraham did;
and her faith in her son; (who also is the Son of God blessed for ever.) For it is evident by the word, that she both believed her own salvation by him the Messiah, as Abraham did;
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as also with a fuller light of knowledge, that the hope of Israel should be her sonne.
as also with a fuller Light of knowledge, that the hope of Israel should be her son.
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By the one she hath a prerogatiue, to be blessed aboue all women: by the other, a preeminencie amongst all the Lords holy ones.
By the one she hath a prerogative, to be blessed above all women: by the other, a Preeminence among all the lords holy ones.
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By comparing Scriptures together, we shall see very clearly, that we ought not so to restraine the meaning of those words, Blessed is she that beleeued. We reade in Genesis;
By comparing Scriptures together, we shall see very clearly, that we ought not so to restrain the meaning of those words, Blessed is she that believed. We read in Genesis;
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The word of the Lord came to Abraham againe — One shall come out of thine owne bowels, he shall be thy heire; The word of the Lord Come to Abraham again — One shall come out of thine own bowels, he shall be thy heir;
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looke now vp to heauen, and tell the starres, if thou be able to number them, and he said:
look now up to heaven, and tell the Stars, if thou be able to number them, and he said:
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So shall thy seede be, and Abraham beleeued the Lord, and he accounted that to him for righteousnesse. So shall thy seed be, and Abraham believed the Lord, and he accounted that to him for righteousness.
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It is not to be gathered hence, that Abraham was accounted righteous in beleeuing he should haue a wonderfull great posteritie,
It is not to be gathered hence, that Abraham was accounted righteous in believing he should have a wonderful great posterity,
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like the number of the starres for multitude; but he formerly beleeued this promise of the Almightie:
like the number of the Stars for multitude; but he formerly believed this promise of the Almighty:
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In thee shall all the families of the earth be blessed. In thee shall all the families of the earth be blessed.
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Now the latter promise, Gen. 15. containeth in it the former, Genes. 12. and hath ouer and aboue it, a promise of the boundlesse enlargement of the Church, which should be blessed with him, by the promised seed,
Now the latter promise, Gen. 15. Containeth in it the former, Genesis. 12. and hath over and above it, a promise of the boundless enlargement of the Church, which should be blessed with him, by the promised seed,
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euen by him who is called Shilo, Immanuel, and Messiah.
even by him who is called Shilo, Immanuel, and Messiah.
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So the holy Virgine Marie, euen before the Angell came to her, soundly beleeued in the promised Messiah, and that he should be the sonne of a Virgine,
So the holy Virgae marry, even before the Angel Come to her, soundly believed in the promised Messiah, and that he should be the son of a Virgae,
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as the Prophet Isaias had foretold:
as the Prophet Isaiah had foretold:
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but after that Gabriel the Lords messenger had reuealed more to her, she beleeued that she was that Virgine, to whom this dignitie and prerogatiue was freely giuen, to be the mother of the most holy Immanuel. So hauing the common faith of blessednesse with Abraham, & this peculiar faith aboue Abraham, (for he saw Christ afarre off,
but After that Gabriel the lords Messenger had revealed more to her, she believed that she was that Virgae, to whom this dignity and prerogative was freely given, to be the mother of the most holy Immanuel. So having the Common faith of blessedness with Abraham, & this peculiar faith above Abraham, (for he saw christ afar off,
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but she felt him in her wombe, first saw him manifested in the flesh, heard his gracious words, enioyed him as her sonne and Sauiour,) we may hold it as a manifest truth, that she was before all in true and holy faith in the Sonne of the euerliuing God, hauing testimonie of her faith and blessednesse from the whole Church of God,
but she felt him in her womb, First saw him manifested in the Flesh, herd his gracious words, enjoyed him as her son and Saviour,) we may hold it as a manifest truth, that she was before all in true and holy faith in the Son of the everliving God, having testimony of her faith and blessedness from the Whole Church of God,
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as is prophecied — All generations shall call her blessed;
as is prophesied — All generations shall call her blessed;
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and from the sound and worthie fruits of sauing faith, which are mentioned in the word. and from the found and worthy fruits of Saving faith, which Are mentioned in the word.
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It is among the praises of Abrahams faith, by Christs owne mouth: Your father Abraham reioyced to see my day, and he saw it, and was glad.
It is among the praises of Abrahams faith, by Christ own Mouth: Your father Abraham rejoiced to see my day, and he saw it, and was glad.
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Marie did not onely reioyce in God her Sauiour, but also magnified the Lord, that is, with heart and voice praised and extolled the greatnesse and goodnesse of God to her and the whole Church. Marie did not only rejoice in God her Saviour, but also magnified the Lord, that is, with heart and voice praised and extolled the greatness and Goodness of God to her and the Whole Church.
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From her faith flowed the glorifying of God, ioy and gladnesse to her owne soule,
From her faith flowed the glorifying of God, joy and gladness to her own soul,
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and a comfortable reuiuing of the hearts of all the godly, by witnessing in her sweete song the fulfilling of Gods promises for helping vp his seruant Israel.
and a comfortable reviving of the hearts of all the godly, by witnessing in her sweet song the fulfilling of God's promises for helping up his servant Israel.
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We conclude then, that the Virgine Marie was a gracious woman, freely and fully beloued of God, a Maide and a Mother, a faithfull Israelite, a primarie Christian, We conclude then, that the Virgae Marry was a gracious woman, freely and Fully Beloved of God, a Maid and a Mother, a faithful Israelite, a primary Christian,
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an holy prophetisse, a daughter of God by adoption, a Mother of the Sonne of God by speciall fauor, blessed in bearing Christ, blessed in beleeuing in Christ, blessed by him on earth, blessed with him in heauen for euermore.
an holy Prophetess, a daughter of God by adoption, a Mother of the Son of God by special favour, blessed in bearing christ, blessed in believing in christ, blessed by him on earth, blessed with him in heaven for evermore.
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The first vse and fruite Which wee must reape by knowing and beleeuing, that Marie was blessed in beleeuing;
The First use and fruit Which we must reap by knowing and believing, that Marie was blessed in believing;
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is, that we be taught and strengthened by her example, to seeke all our blessednesse out of our selues, in Iesus Christ,
is, that we be taught and strengthened by her Exampl, to seek all our blessedness out of our selves, in Iesus christ,
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as he is the Head of his body the Church, and by him as he is our holy Redeemer and Reconciler. And that this gift is giuen of God,
as he is the Head of his body the Church, and by him as he is our holy Redeemer and Reconciler. And that this gift is given of God,
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and receiued of vs by faith onely:
and received of us by faith only:
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For that faith and no other grace giueth vs right vnto, and maketh vs owners of this blessednesse which is in Christ, (the proper act of this faith being to receiue Christ,
For that faith and no other grace gives us right unto, and makes us owners of this blessedness which is in christ, (the proper act of this faith being to receive christ,
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and apply him to vs in particular.) So that we must be soundly instructed,
and apply him to us in particular.) So that we must be soundly instructed,
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and vnmoueably setled, in this high & holy doctrine, of the excellency of faith, and the necessitie of it,
and unmovably settled, in this high & holy Doctrine, of the excellency of faith, and the necessity of it,
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for receiuing Iesus our Sauiour to be our owne, and in him to haue and enioy free, full, and eternall saluation.
for receiving Iesus our Saviour to be our own, and in him to have and enjoy free, full, and Eternal salvation.
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Looke we carefully into the gracious dispensation of our blessednesse, and we shall find it both plainly and plentifully taught in the word of grace.
Look we carefully into the gracious Dispensation of our blessedness, and we shall find it both plainly and plentifully taught in the word of grace.
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Life is primarily in the Father, from him in the Sonne, and that for as many as receiue him, — The Father hath life in himselfe, and he hath giuen to the Sonne to haue life in himselfe, but not onely for himselfe,
Life is primarily in the Father, from him in the Son, and that for as many as receive him, — The Father hath life in himself, and he hath given to the Son to have life in himself, but not only for himself,
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but for all that beleeue on him.
but for all that believe on him.
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— This is the record, that God hath giuen TO VS eternall life, and this life is in his Sonne.
— This is the record, that God hath given TO US Eternal life, and this life is in his Son.
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Now if it be giuen to vs, we must receiue this life and blessednesse, and Christ the giuer to dwel in our hearts by faith.
Now if it be given to us, we must receive this life and blessedness, and christ the giver to dwell in our hearts by faith.
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By it we haue a neare vnion with his person, as members of his body, whereof he is Head, giuing vs life, (as feeling and motion are from the head, to all the naturall bodie.) And communion with all his graces, to our full blessednesse. By it we have a near Union with his person, as members of his body, whereof he is Head, giving us life, (as feeling and motion Are from the head, to all the natural body.) And communion with all his graces, to our full blessedness.
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And that it is the proper act of faith alone, to RECEIVE, is thus taught. — The true Light came vnto his owne, and his owne receiued him not;
And that it is the proper act of faith alone, to RECEIVE, is thus taught. — The true Light Come unto his own, and his own received him not;
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but as many as RECEIVED him, to them gaue he power to become the sonnes of God, but as many as RECEIVED him, to them gave he power to become the Sons of God,
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euen to them that BELEEVE on his name. Paul thus speaketh, — That the blessing of Abraham might come on the Gentiles, through Christ Iesus, that we might RECEIVE the promise of the Spirit THROVGH FAITH. even to them that BELIEVE on his name. Paul thus speaks, — That the blessing of Abraham might come on the Gentiles, through christ Iesus, that we might RECEIVE the promise of the Spirit THROUGH FAITH.
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In the same sence the word of laying hold on is vsed, expressing the nature and act of true faith, in this exhortation:
In the same sense the word of laying hold on is used, expressing the nature and act of true faith, in this exhortation:
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Fight the good fight of FAITH, lay hold of eternall life, whereto thou art called. Fight the good fight of FAITH, lay hold of Eternal life, whereto thou art called.
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Faith is not a disposition to holinesse, or a beginning of other vertues, which vnited together, might be meritorious of life and glorie; (as some haue greatly mistaken it) but it is a receiuing apprehension, laying hold on,
Faith is not a disposition to holiness, or a beginning of other Virtues, which united together, might be meritorious of life and glory; (as Some have greatly mistaken it) but it is a receiving apprehension, laying hold on,
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and applying of Christ vnto vs, for whom, and by whom, we are acceptable to God, and heires of blessednesse.
and applying of christ unto us, for whom, and by whom, we Are acceptable to God, and Heirs of blessedness.
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Our iudgement and faith must be grounded on Gods holy word, which is most plaine and cleare in this great mysterie.
Our judgement and faith must be grounded on God's holy word, which is most plain and clear in this great mystery.
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It is no where said, thy faith hath begun vertues in thee, (though indeed there is no true vertue, but which floweth from faith;
It is no where said, thy faith hath begun Virtues in thee, (though indeed there is no true virtue, but which flows from faith;
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but it is said by the Lord himselfe. — Thy faith hath saued thee; as also, — He that beleeueth, hath passed from death to life.
but it is said by the Lord himself. — Thy faith hath saved thee; as also, — He that Believeth, hath passed from death to life.
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And the holy Apostles, in like manner set forth the sweete and comfortable fruites of faith.
And the holy Apostles, in like manner Set forth the sweet and comfortable fruits of faith.
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— We follow faith to the conseruation of the soule. In another place, he saith: — We follow faith to the conservation of the soul. In Another place, he Says:
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We are iustified freely by his grace, through the Redemption that is in Iesus Christ, whom God hath set forth, to be a propitiation through faith in his bloud, to declare his righteousnes for the remission of sinnes that are past, through the forbearance of God, to declare at this time his righteousnesse, that he might be iust, We Are justified freely by his grace, through the Redemption that is in Iesus christ, whom God hath Set forth, to be a propitiation through faith in his blood, to declare his righteousness for the remission of Sins that Are past, through the forbearance of God, to declare At this time his righteousness, that he might be just,
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and a iustifier of him which beleeueth in Iesus. and a justifier of him which Believeth in Iesus.
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To this agreeth that in Peter: Receiue the end of your faith, euen the saluation of your soules.
To this agreeth that in Peter: Receive the end of your faith, even the salvation of your Souls.
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Christ Iesus is the obiect of our faith, which assureth vs of our adoption, iustification and full blessednesse;
christ Iesus is the Object of our faith, which assureth us of our adoption, justification and full blessedness;
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and hath his seate partly in the vnderstanding, partly in the heart.
and hath his seat partly in the understanding, partly in the heart.
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In the mind and vnderstanding, faith is a sure knowledge and apprehension, that Iesus Christ the sonne of the Virgine Marie, is the eternall Sonne of God, the long promised blessed seed, the Sauiour of all his chosen;
In the mind and understanding, faith is a sure knowledge and apprehension, that Iesus christ the son of the Virgae marry, is the Eternal Son of God, the long promised blessed seed, the Saviour of all his chosen;
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And in the heart, it is a true and sure perswasion, (wrought also in vs by Gods spirit) a confident application, that I haue right to him as giuen to me:
And in the heart, it is a true and sure persuasion, (wrought also in us by God's Spirit) a confident application, that I have right to him as given to me:
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waiting for all my blessednesse through him, relying, and casting my selfe wholly vpon him.
waiting for all my blessedness through him, relying, and casting my self wholly upon him.
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So I put to my seale, that God is true, iust, and gracious, infinitely good, that extendeth such mercie to me, freely,
So I put to my seal, that God is true, just, and gracious, infinitely good, that extendeth such mercy to me, freely,
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for his beloued Sonnes sake, neither dare I do that wrong to God and my selfe,
for his Beloved Sons sake, neither Dare I do that wrong to God and my self,
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as to mistrust and doubt of his gracious promises, He that shall beleeue and be baptized, shall be saued. Ye are of God in Christ Iesus, who of God is made vnto vs, wisedome, and righteousnesse, and sanctification, and redemption.
as to mistrust and doubt of his gracious promises, He that shall believe and be baptised, shall be saved. You Are of God in christ Iesus, who of God is made unto us, Wisdom, and righteousness, and sanctification, and redemption.
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Hauing Christ to be ours, in whom the fulnesse of the Godhead dwelleth, we haue by him free pardon of all our sinnes and vnrighteousnesse, the imputation of Christs righteousnesse to be ours, by his free gift, redemption through his bloud, freedome from the curse and rigor of the Law, from guiltinesse, bondage,
Having christ to be ours, in whom the fullness of the Godhead dwells, we have by him free pardon of all our Sins and unrighteousness, the imputation of Christ righteousness to be ours, by his free gift, redemption through his blood, freedom from the curse and rigor of the Law, from guiltiness, bondage,
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and punishment of sinne, from condemnation and hell torments.
and punishment of sin, from condemnation and hell torments.
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By him we haue Reconciliation and Attonement, sure, sweet, and lasting peace with God, boldnesse with confidence to come to the throne of grace;
By him we have Reconciliation and Atonement, sure, sweet, and lasting peace with God, boldness with confidence to come to the throne of grace;
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the spirit of Adoption, whereby as deare children of God we call him our Father, ioying in his presence, desiring to do his will;
the Spirit of Adoption, whereby as deer children of God we call him our Father, joying in his presence, desiring to do his will;
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we haue prosperitie and aduersitie sanctified vnto vs, to further vs to grow vp to full holinesse;
we have Prosperity and adversity sanctified unto us, to further us to grow up to full holiness;
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we haue peace of conscience, sense of Gods loue, ioy in the holy Ghost, the Spirit of Christ dwelling in vs, teaching, enlightning, guiding, vpholding,
we have peace of conscience, sense of God's love, joy in the holy Ghost, the Spirit of christ Dwelling in us, teaching, enlightening, guiding, upholding,
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and comforting vs, repairing the image of God in vs, setting beauty vpon our soules, giuing grace to be fruitfull in holy desires and meditations, in all good words and workes;
and comforting us, repairing the image of God in us, setting beauty upon our Souls, giving grace to be fruitful in holy Desires and meditations, in all good words and works;
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strength to perseuere in the knowledge & loue of the truth, and carefull practise of all pietie, to fight the Lords battels valiantly & prosperously, to get Satan trampled vnder our feete, to triumph in Christ,
strength to persevere in the knowledge & love of the truth, and careful practice of all piety, to fight the lords battles valiantly & prosperously, to get Satan trampled under our feet, to triumph in christ,
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and finally with him to bee partakers of glorie and eternall blessednesse.
and finally with him to be partakers of glory and Eternal blessedness.
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An obiection and doubt
an objection and doubt
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From these words of the Apostle, — Now abideth faith, hope, charitie, these three, but the greatest of these is charitie.
From these words of the Apostle, — Now Abideth faith, hope, charity, these three, but the greatest of these is charity.
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If charitie be greatest, (say some) how then doth faith iustifie, and assure euery beleeuer of his blessednesse? Let such be put in mind, that although charitie in two respects be greater then faith:
If charity be greatest, (say Some) how then does faith justify, and assure every believer of his blessedness? Let such be put in mind, that although charity in two respects be greater then faith:
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yet is it not that grace which receiueth iustification and life, but the excellencie and greatnesse of it is seene in other things.
yet is it not that grace which receiveth justification and life, but the excellency and greatness of it is seen in other things.
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First, charitie is greater then faith, in continuance of time, neuer falling away, neuer ceassing, but lasting euer more as may appeare in the words going before, from 8. verse.
First, charity is greater then faith, in Continuance of time, never falling away, never ceasing, but lasting ever more as may appear in the words going before, from 8. verse.
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Faith and hope bring vs to Christ, possessing him, and with him, full blessednesse, there will be no more vse for them twaine.
Faith and hope bring us to christ, possessing him, and with him, full blessedness, there will be no more use for them twaine.
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Like as a man got into his countrey, arriued where he will euer abide, needeth no more a ship to passe ouer the seas.
Like as a man god into his country, arrived where he will ever abide, needs no more a ship to pass over the Seas.
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Faith & hope end with time: Charitie ouer liueth all time. When faith and hope ceasse with the world, charitie then commeth to a fuller perfection.
Faith & hope end with time: Charity over lives all time. When faith and hope cease with the world, charity then comes to a fuller perfection.
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Secondly, charitie is greater in fruitfulnesse, to do good to Gods people, (the proper worke of faith being to fetch comfort from Christ,
Secondly, charity is greater in fruitfulness, to do good to God's people, (the proper work of faith being to fetch Comfort from christ,
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and conuey it into our owne soule.) Faith casteth her eyes on God, and all his gracious sweete promises.
and convey it into our own soul.) Faith Cast her eyes on God, and all his gracious sweet promises.
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Charitie looketh on men compassionatly, to helpe and comfort thē;
Charity looks on men compassionately, to help and Comfort them;
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and euen this good fruite springeth from faith, as an apple from middest of blossome that grew before it.
and even this good fruit springs from faith, as an apple from midst of blossom that grew before it.
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Faith is the ancient and the true mother both of hope and charity, and worketh by loue. All these three graces are excellent,
Faith is the ancient and the true mother both of hope and charity, and works by love. All these three graces Are excellent,
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but faith is first, & hath preeminence, first in giuing all glorie to God, that in his loue he made a free Couenant of saluation,
but faith is First, & hath preeminence, First in giving all glory to God, that in his love he made a free Covenant of salvation,
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and that in his truth he performed the same. Secondly, it is greatest by giuing to man hold and possession of the promised mercies,
and that in his truth he performed the same. Secondly, it is greatest by giving to man hold and possession of the promised Mercies,
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so that by it as with a hand, he taketh hold on, receiueth and locketh fast into his heart the Couenant of saluation,
so that by it as with a hand, he Takes hold on, receiveth and locketh fast into his heart the Covenant of salvation,
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yea receiueth Christ to dwell in the heart, who is the Lord our righteousnes.
yea receiveth christ to dwell in the heart, who is the Lord our righteousness.
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Faith is like to the root of a tree, that frō the earth sucketh in nourishment, to beget and continually to preserue and nourish the life and fruitfulnesse of it:
Faith is like to the root of a tree, that from the earth sucketh in nourishment, to beget and continually to preserve and nourish the life and fruitfulness of it:
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but charitie is like the branches of the tree, which hauing receiued vitall sap, do put forth their fruits in due season, and according to their kind.
but charity is like the branches of the tree, which having received vital sap, do put forth their fruits in due season, and according to their kind.
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Faith may be cōpared to the Magnes or loadstone that draweth iron to it, and keepeth it fast:
Faith may be compared to the Magnes or Loadstone that draws iron to it, and Keepeth it fast:
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Charitie to Hematites, that putteth out a vertue to stay bleeding.
Charity to Hematites, that putteth out a virtue to stay bleeding.
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Faith is a Receiuer: We through the spirit wait for the hope of righteousnesse by faith.
Faith is a Receiver: We through the Spirit wait for the hope of righteousness by faith.
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Charitie is a Giuer, for hauing much giuen and forgiuen by Christ, we loue much, and giue back a reflexe of our loue,
Charity is a Giver, for having much given and forgiven by christ, we love much, and give back a reflex of our love,
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euē true thankfulnesse to God, and sundry fruits of hearty loue for his sake, especially to them that excell in vertue.
even true thankfulness to God, and sundry fruits of hearty love for his sake, especially to them that excel in virtue.
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As in the body the eye and eare, haue their seuerall powers and offices, the one to see, the other to heare:
As in the body the eye and ear, have their several Powers and Offices, the one to see, the other to hear:
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so in the soule haue faith and charitie.
so in the soul have faith and charity.
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Faith clingeth fast to Christ, to haue in him iustification from sinne, and his imputed righteousnesse to be ours.
Faith clingeth fast to christ, to have in him justification from sin, and his imputed righteousness to be ours.
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Charitie sheweth forth the measure of our sanctificatiō, to hallow Gods name, to make sure our election and calling,
Charity shows forth the measure of our sanctification, to hallow God's name, to make sure our election and calling,
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and willing and doing good to the Saints that are on earth. And this may suffice for answer to the first doubt:
and willing and doing good to the Saints that Are on earth. And this may suffice for answer to the First doubt:
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but fasten we yet our eyes more fully on the beautie of faith, whose fairenesse and worth we cannot sufficiently admire.
but fasten we yet our eyes more Fully on the beauty of faith, whose fairness and worth we cannot sufficiently admire.
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That one place which is in the third of Iohn, and may be called the summe of the Gospell, openeth the treasure of grace to our view,
That one place which is in the third of John, and may be called the sum of the Gospel, Openeth the treasure of grace to our view,
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and the excellencie of sauing faith, in these words:
and the excellency of Saving faith, in these words:
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God so loued the world, that he hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, shall not perish, but haue life euer lasting. God so loved the world, that he hath given his only begotten Son, that whosoever Believeth in him, shall not perish, but have life ever lasting.
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Consider we aright the true causes of our blessednesse; and how great a gift it is, and to whom it befalleth.
Consider we aright the true Causes of our blessedness; and how great a gift it is, and to whom it befalls.
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The first mouing cause is the free loue of God, his rich grace, mercy & bountie.
The First moving cause is the free love of God, his rich grace, mercy & bounty.
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The second cause, is the Sonne of God giuen vnto vs, who also gaue himselfe to be our ransome, perfectly able to saue them that come to God by him.
The second cause, is the Son of God given unto us, who also gave himself to be our ransom, perfectly able to save them that come to God by him.
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The third is the meanes or instrumentall cause, which is faith or beleefe, the very hand and mouth of the soule, to receiue Iesus Christ and all his riches to be ours.
The third is the means or instrumental cause, which is faith or belief, the very hand and Mouth of the soul, to receive Iesus christ and all his riches to be ours.
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The fourth cause is the end, for which the Father gaue his Sonne;
The fourth cause is the end, for which the Father gave his Son;
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& hath two branches, the one, remouing of euill deserued, (That we should not perish:) the other, the bringing in of our blessednesse purchased, expressed in these words, (But haue euerlasting life.)
& hath two branches, the one, removing of evil deserved, (That we should not perish:) the other, the bringing in of our blessedness purchased, expressed in these words, (But have everlasting life.)
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When the Law accusing sheweth vs our sinnes, and Gods angry countenance and iust wrath against vs, euen eternall damnation;
When the Law accusing shows us our Sins, and God's angry countenance and just wrath against us, even Eternal damnation;
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when sinne and iniquities separate betweene God and vs, then must we apply by faith to our fainting soules, this glad tidings vttered by Christ,
when sin and iniquities separate between God and us, then must we apply by faith to our fainting Souls, this glad tidings uttered by christ,
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& the like, to keepe vs from despaire. True it is, that the wounds of sinne are deadly;
& the like, to keep us from despair. True it is, that the wounds of sin Are deadly;
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but it is true also, that the salue and remedies to heale and helpe, are very soueraigne, to euery one that is sound in the faith,
but it is true also, that the salve and remedies to heal and help, Are very sovereign, to every one that is found in the faith,
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and layeth them to his soule, as a man putteth on his garment to keepe him from the cold.
and Layeth them to his soul, as a man putteth on his garment to keep him from the cold.
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As our sinnes are deformities, that make the soule foule and vglie, we haue Christ purging them by himselfe.
As our Sins Are deformities, that make the soul foul and ugly, we have christ purging them by himself.
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As they keepe vs in bondage, we haue Christ redeeming vs with his precious bloud. As they keep us in bondage, we have christ redeeming us with his precious blood.
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As they are euill deeds that cannot be vndone, we haue Christ couering thē. As they are debts greater then we can pay, we haue Christ forgiuing them. As they are offēces against God, making vs worthy of eternall death, we haue Christ not imputing our sins vnto vs. As they are disobedience against God and his law reuealed to vs from heauen, we haue Christ fulfilling the law for vs. Yea we haue from the same neuer failing fountaine of grace, Christs righteousnesse imputed to vs, by which we are accounted, As they Are evil Deeds that cannot be undone, we have christ covering them. As they Are debts greater then we can pay, we have christ forgiving them. As they Are offences against God, making us worthy of Eternal death, we have christ not imputing our Sins unto us As they Are disobedience against God and his law revealed to us from heaven, we have christ fulfilling the law for us Yea we have from the same never failing fountain of grace, Christ righteousness imputed to us, by which we Are accounted,
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and are righteous, as if we had wrought all righteousnesse our selues, euen as one friend setteth another free, fully paying his debts for him.
and Are righteous, as if we had wrought all righteousness our selves, even as one friend sets Another free, Fully paying his debts for him.
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As Caiphas (ouerruled by Gods spirit) well prophesied, That Iesus should die for that nation:
As Caiaphas (overruled by God's Spirit) well prophesied, That Iesus should die for that Nation:
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saying, Ye know nothing at all, nor consider, that it is expedient for vs that one man should die for the people, saying, You know nothing At all, nor Consider, that it is expedient for us that one man should die for the people,
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and that the whole nation perish not. and that the Whole Nation perish not.
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And Paul very comfortably teacheth, describing the faith of Abraham: — And it was not written for his sake alone, that it was imputed to him,
And Paul very comfortably Teaches, describing the faith of Abraham: — And it was not written for his sake alone, that it was imputed to him,
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but for vs also, to whom it shall be imputed, if we beleeue on him that raised vp Iesus our Lord from the dead. but for us also, to whom it shall be imputed, if we believe on him that raised up Iesus our Lord from the dead.
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How cleare is it in the word, that as Adams disobedience made vs all sinners,
How clear is it in the word, that as Adams disobedience made us all Sinners,
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so the obedience of Christ maketh all true beleeuers righteous? the words of the holy Ghost are these:
so the Obedience of christ makes all true believers righteous? the words of the holy Ghost Are these:
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As by one mans disobedience, many were made sinners: So by the obedience of one shall many be made righteous. As by one men disobedience, many were made Sinners: So by the Obedience of one shall many be made righteous.
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For like as our sinnes were imputed to Christ, when he suffered for vs, and bare our sinnes in his body on the tree: so his righteousnesse is imputed,
For like as our Sins were imputed to christ, when he suffered for us, and bore our Sins in his body on the tree: so his righteousness is imputed,
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and reckoned to be our righteousnesse, through Gods gracious acceptance, most iust and wise dispensation. Which also to the Galathians, is thus set forth:
and reckoned to be our righteousness, through God's gracious acceptance, most just and wise Dispensation. Which also to the Galatians, is thus Set forth:
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Christ hath redeemed vs from the curse of the Law, being made a curse for vs. — That the blessing of Abraham might come on the Gentiles, through Iesus Christ, that we might receiue the promise of the Spirit through faith. christ hath redeemed us from the curse of the Law, being made a curse for us — That the blessing of Abraham might come on the Gentiles, through Iesus christ, that we might receive the promise of the Spirit through faith.
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And yet more plainly to the Corinthians. God hath made him to be sinne for vs, who knew no sinne, that we might be made the righteousnesse of God in him.
And yet more plainly to the Corinthians. God hath made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.
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Now for the bringing in of blessednesse, mentioned in the second branch, called euerlasting life: it is so great,
Now for the bringing in of blessedness, mentioned in the second branch, called everlasting life: it is so great,
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so good, and glorious a treasure, as no heart yet can sufficiently conceiue of the worth & excellency thereof, where he shall alwaies behold God in his glorie,
so good, and glorious a treasure, as no heart yet can sufficiently conceive of the worth & excellency thereof, where he shall always behold God in his glory,
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and be satisfied with his likenesse, yea conformed vnto him, and partakers of a ful and endlesse glorie.
and be satisfied with his likeness, yea conformed unto him, and partakers of a full and endless glory.
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It is the bounty and kindnesse of the Highest to all his chosen little ones, — That we should be iustified by his grace,
It is the bounty and kindness of the Highest to all his chosen little ones, — That we should be justified by his grace,
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and be made heires according to the hope of eternall life: and be made Heirs according to the hope of Eternal life:
cc vbi vvn n2 vvg p-acp dt n1 pp-f j n1:
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that we be annexed heires with Christ, and possesse the pleasures at Gods right hand for euermore. that we be annexed Heirs with christ, and possess the pleasures At God's right hand for evermore.
cst pns12 vbb vvn n2 p-acp np1, cc vvi dt n2 p-acp ng1 j-jn n1 p-acp av.
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Now let it be carefully obserued, and well remembred, that while we so highly commend the sauing-faith, that ascribeth glorie to God,
Now let it be carefully observed, and well remembered, that while we so highly commend the Saving-faith, that ascribeth glory to God,
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and bringeth such comfort to mans soule, we arrogate nothing to our selues, as if it were in our owne power to beleeue;
and brings such Comfort to men soul, we arrogate nothing to our selves, as if it were in our own power to believe;
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but we acknowledge it meerely to be the free gift of God, as we are taught, That Iesus is the author and finisher of our faith.
but we acknowledge it merely to be the free gift of God, as we Are taught, That Iesus is the author and finisher of our faith.
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We may not say that it is attained by mans skill and industrie, but that it is a peculiar gift to Gods elect,
We may not say that it is attained by men skill and industry, but that it is a peculiar gift to God's elect,
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as the holy word teacheth vs: — To you it is giuen to beleeue in his Name.
as the holy word Teaches us: — To you it is given to believe in his Name.
c-acp dt j n1 vvz pno12: — p-acp pn22 pn31 vbz vvn pc-acp vvi p-acp po31 n1.
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It is a work of God, neither common nor small: — Ye beleeue according to his mightie power.
It is a work of God, neither Common nor small: — You believe according to his mighty power.
pn31 vbz dt n1 pp-f np1, dx j ccx j: — pn22 vvb vvg p-acp po31 j n1.
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And when God by the ministerie of his word, and power of his Spirit, hath wrought it in vs; And when God by the Ministry of his word, and power of his Spirit, hath wrought it in us;
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yet through our infirmitie, it is weake & imperfect, such as standeth in need of daily increasing and confirming;
yet through our infirmity, it is weak & imperfect, such as Stands in need of daily increasing and confirming;
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so as that the Apostles of Christ prayed, Lord increase our faith. Euen where faith is in truth,
so as that the Apostles of christ prayed, Lord increase our faith. Even where faith is in truth,
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and sound, it is but as a beggers hand to receiue a Kings bounty;
and found, it is but as a beggars hand to receive a Kings bounty;
cc n1, pn31 vbz cc-acp c-acp dt ng1 n1 pc-acp vvi dt ng1 n1;
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or if you would haue a gayer similitude to expresse it, it is like the firie chariot that caried Eliah vp to heauen:
or if you would have a Gayer similitude to express it, it is like the firy chariot that carried Elijah up to heaven:
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or like a gold ring that hath a pearle or rubie set into it, the worth of the ring not being from the gold,
or like a gold ring that hath a pearl or ruby Set into it, the worth of the ring not being from the gold,
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but from the precious pearle in it.
but from the precious pearl in it.
cc-acp p-acp dt j n1 p-acp pn31.
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Excellencie of faith is in apprehending and applying to vs the most precious Obiect of it, that is, Christ Iesus,
Excellency of faith is in apprehending and applying to us the most precious Object of it, that is, christ Iesus,
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and in him eternall life; which the word doth plainly say, is the gift of God, giuen onely to beleeuers; yet not for the worthinesse of their persons,
and in him Eternal life; which the word does plainly say, is the gift of God, given only to believers; yet not for the worthiness of their Persons,
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or faith, but meerly of Gods loue and free fauour, as inheritances befall to men for whom they are prepared.
or faith, but merely of God's love and free favour, as inheritances befall to men for whom they Are prepared.
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As lame Mephiboseth was set continually at the kings table, not for any worth in him (being also a deformed cripple) but onely for Ionathans sake: As lame Mephibosheth was Set continually At the Kings table, not for any worth in him (being also a deformed cripple) but only for Ionathans sake:
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so we find acceptance with God, but altogether because he hath loued vs in his beloued.
so we find acceptance with God, but altogether Because he hath loved us in his Beloved.
av pns12 vvb n1 p-acp np1, cc-acp av c-acp pns31 vhz vvn pno12 p-acp po31 j-vvn.
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So that both the blessing, & to be made capable of it, is his most free gift.
So that both the blessing, & to be made capable of it, is his most free gift.
av cst d dt n1, cc pc-acp vbi vvn j pp-f pn31, vbz po31 av-ds j n1.
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We see that Kings suffer their Nobles to enioy much honor, and great prerogatiues, yet they will suffer no fauourite to weare their crowne:
We see that Kings suffer their Nobles to enjoy much honour, and great prerogatives, yet they will suffer no favourite to wear their crown:
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So the Lord out of his infinite and most rich grace, bequeatheth to vs in his holy Testament, the legacie of eternall life, and putteth faith into our hearts to seale the assurance thereof vnto vs;
So the Lord out of his infinite and most rich grace, bequeatheth to us in his holy Testament, the legacy of Eternal life, and putteth faith into our hearts to seal the assurance thereof unto us;
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yet the honor (for the exceeding gift) he reserueth to himselfe, and will giue it none other.
yet the honour (for the exceeding gift) he reserveth to himself, and will give it none other.
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We are all equally vnder the curse;
We Are all equally under the curse;
pns12 vbr d av-j p-acp dt n1;
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but when God calleth outwardly by his word, and inwardly by his Spirit, giuing to vs faith to beleeue in Christ our righteousnesse, our hearts are much comforted,
but when God calls outwardly by his word, and inwardly by his Spirit, giving to us faith to believe in christ our righteousness, our hearts Are much comforted,
cc-acp c-crq np1 vvz av-j p-acp po31 n1, cc av-j p-acp po31 n1, vvg p-acp pno12 n1 pc-acp vvi p-acp np1 po12 n1, po12 n2 vbr av-d vvn,
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and we greatly reioyce in the Lord.
and we greatly rejoice in the Lord.
cc pns12 av-j vvb p-acp dt n1.
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He that spared not his owne Sonne, but deliuered him vp for vs all, how shall he not with him also freely giue vs all things? Who shall lay any thing to the charge of Gods elect? It is God that iustifieth, who is he that condemneth? it is Christ that died, He that spared not his own Son, but Delivered him up for us all, how shall he not with him also freely give us all things? Who shall lay any thing to the charge of God's elect? It is God that Justifieth, who is he that Condemneth? it is christ that died,
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yea rather that is risen againe, who is euen at the right hand of God, who also maketh intercession for vs. If the Sonne of God obey the Law for vs, die for vs, make intercession for vs;yea rather that is risen again, who is even At the right hand of God, who also makes Intercession for us If the Son of God obey the Law for us, die for us, make Intercession for us;
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why should we doubt of blessednes by him, seeing he casteth off none, but such as cast him off through their vnbeleefe? — To them that beleeued not, he sware they should not enter into his rest.
why should we doubt of blessedness by him, seeing he Cast off none, but such as cast him off through their unbelief? — To them that believed not, he sware they should not enter into his rest.
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Dare man commit his life that is so precious vnto him, to a ship made by the skill of man, in it to passe ouer the wide & stormie seas:
Dare man commit his life that is so precious unto him, to a ship made by the skill of man, in it to pass over the wide & stormy Seas:
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and shall we not boldly commend the whole safegard of our soules and bodies, to the Sonne of the euerliuing God, that laid downe his life for the sauing of vs? Dare Benhadad put his life into the hands of his enemy, vpon this ground, that he had heard that the Kings of Israel were mercifull:
and shall we not boldly commend the Whole safeguard of our Souls and bodies, to the Son of the everliving God, that laid down his life for the Saving of us? Dare Benhadad put his life into the hands of his enemy, upon this ground, that he had herd that the Kings of Israel were merciful:
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and shall not we that are professed Christians, and desire to be accounted for the children of the Highest, confidently, fully, and shall not we that Are professed Christians, and desire to be accounted for the children of the Highest, confidently, Fully,
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and ioyfully resigne our selues to Iesus Christ, to claime the mercifull promises made vnto sinners? especially seeing he is at peace with vs, is our peacemaker,
and joyfully resign our selves to Iesus christ, to claim the merciful promises made unto Sinners? especially seeing he is At peace with us, is our peacemaker,
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and taught vs that he came to saue sinners, and that he hath made vs the children of God by faith in Christ Iesus:
and taught us that he Come to save Sinners, and that he hath made us the children of God by faith in christ Iesus:
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with a Verily, verily I say vnto you, he that beleeueth on me, hath euerlasting life. with a Verily, verily I say unto you, he that Believeth on me, hath everlasting life.
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Among all the seuen nations of the Cananites that for their abhominations were destroyed, the Gibeonites onely were wise, and escaped deserued destruction;
Among all the seuen Nations of the Canaanites that for their abominations were destroyed, the Gibeonites only were wise, and escaped deserved destruction;
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for they sought, and obtained peace with the Israelites: for they sought, and obtained peace with the Israelites:
c-acp pns32 vvd, cc vvd n1 p-acp dt np2:
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and yet had nothing to pleade for themselues why they should be spared, but put themselues vpon their mercie, pretending that they came from a very far countrie, shewing their old garments, old shoes, old bottels, & mouldie bread.
and yet had nothing to plead for themselves why they should be spared, but put themselves upon their mercy, pretending that they Come from a very Far country, showing their old garments, old shoes, old bottles, & mouldy bred.
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So of all the people on the face of the earth, they onely will be found wise and happy, that distrusting their owne works, (done before grace as altogether sinfull:) and those done after grace receiued, (as very faulty for not right vsing of them,) wholly despaire in themselues, relie vpon, trust to,
So of all the people on the face of the earth, they only will be found wise and happy, that distrusting their own works, (done before grace as altogether sinful:) and those done After grace received, (as very faulty for not right using of them,) wholly despair in themselves, rely upon, trust to,
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and cast themselues fully on the rich mercy of God, and the holy merits of Iesus Christ;
and cast themselves Fully on the rich mercy of God, and the holy merits of Iesus christ;
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and firmly beleeue, that it is a true saying, and worthie of all men to be beleeued, that Iesus Christ came to saue sinners.
and firmly believe, that it is a true saying, and worthy of all men to be believed, that Iesus christ Come to save Sinners.
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As Ionas was willingly cast into the sea, to stay the raging of it, that all in the ship with him might not perish,
As Ionas was willingly cast into the sea, to stay the raging of it, that all in the ship with him might not perish,
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and they vpon his suffering, enioyed a calme and desired safetie:
and they upon his suffering, enjoyed a Cam and desired safety:
cc pns32 p-acp po31 n1, vvd dt j-jn cc j-vvn n1:
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so Christ Iesus to appease the wrath & curse that would haue fallen on vs, suffered, and gaue himselfe for vs, an offering to God for a sweete smelling sauour;
so christ Iesus to appease the wrath & curse that would have fallen on us, suffered, and gave himself for us, an offering to God for a sweet smelling savour;
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by it Gods iustice is satisfied, his wrath appeased, and all beleeuers reconciled.
by it God's Justice is satisfied, his wrath appeased, and all believers reconciled.
p-acp pn31 ng1 n1 vbz vvn, po31 n1 vvn, cc d n2 vvn.
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As he that was guiltie of manslaughter, though he could make no satisfaction for the bloud he had shed,
As he that was guilty of manslaughter, though he could make no satisfaction for the blood he had shed,
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yet if he sought to the appointed citie of refuge, by Gods mercifull dispensation and pardon, he was set free;
yet if he sought to the appointed City of refuge, by God's merciful Dispensation and pardon, he was Set free;
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(but it was) at the death of the High-priest: (but it was) At the death of the High priest:
(p-acp pn31 vbds) p-acp dt n1 pp-f dt n1:
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So we that can pleade nothing for our selues, being guiltie of many and great sins, (euery one whereof deserueth Gods curse and damnation;) yet if we be truly humbled for them, seeke vnto Christ and beleeue, We haue boldnesse to enter into the Holiest by the bloud of Iesus:
So we that can plead nothing for our selves, being guilty of many and great Sins, (every one whereof deserves God's curse and damnation;) yet if we be truly humbled for them, seek unto christ and believe, We have boldness to enter into the Holiest by the blood of Iesus:
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and are commanded that we draw not backe vnto perdition, but be of them that beleeue to the sauing of the soule.
and Are commanded that we draw not back unto perdition, but be of them that believe to the Saving of the soul.
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For albeit our sinnes are as bonds, death as a tormentor, hell an eternall prison, the diuell as a sergeant to arrest,
For albeit our Sins Are as bonds, death as a tormentor, hell an Eternal prison, the Devil as a Sergeant to arrest,
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and as a iaylor there to keepe vs, because we are indebted ten thousand talents to the great King, (who will haue the debt payd) and we are vtterly vnable:
and as a jailer there to keep us, Because we Are indebted ten thousand Talents to the great King, (who will have the debt paid) and we Are utterly unable:
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yet one comfort, (and but one) is left vs. If the Sonne make you free, ye shall be free indeed.
yet one Comfort, (and but one) is left us If the Son make you free, you shall be free indeed.
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Now he hath freed the beleeuing, as our High-priest, and as our suretie paying our debts to God for vs. Christ hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God.
Now he hath freed the believing, as our High priest, and as our surety paying our debts to God for us christ hath once suffered for Sins, the just for the unjust, that he might bring us to God.
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Yea hath blotted out the handwriting that was against vs; and is a iustifier of him which beleeueth in Iesus. Yea hath blotted out the handwriting that was against us; and is a justifier of him which Believeth in Iesus.
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And like as Abraham with a strong hand rescued Lot his kinsman, when he was vnder the captiuitie of his enemies: And like as Abraham with a strong hand rescued Lot his kinsman, when he was under the captivity of his enemies:
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after the like manner, Iesus our King and kinsman, conquered Satan, spoyled principalities and powers, and deliuered vs out of his clawes.
After the like manner, Iesus our King and kinsman, conquered Satan, spoiled principalities and Powers, and Delivered us out of his claws.
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For when the Iudge and the Law are satisfied, what hath the Iaylor any more to molest the prisoner? Yea such is Christs louing kindnesse to all vnfeined repenting sinners, that beleeue,
For when the Judge and the Law Are satisfied, what hath the Jailer any more to molest the prisoner? Yea such is Christ loving kindness to all unfeigned repenting Sinners, that believe,
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(9) objection_and_doubt (DIV2)
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& with the whole heart seeke to him, that He redeemeth them from all iniquitie, & withall doth purifie them to himselfe a peculiar people zealous of good works.
& with the Whole heart seek to him, that He Redeemeth them from all iniquity, & withal does purify them to himself a peculiar people zealous of good works.
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(9) objection_and_doubt (DIV2)
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A second obiection and doubt.
A second objection and doubt.
dt ord n1 cc n1.
(10) objection_and_doubt (DIV2)
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Was not Abraham our father iustified by workes when he had offered Isaac his sonne vpon the altar? Out of these words of S. Iames, some gather, that to be freed from sin, Was not Abraham our father justified by works when he had offered Isaac his son upon the altar? Out of these words of S. James, Some gather, that to be freed from since,
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(10) objection_and_doubt (DIV2)
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& so to obtaine blessednesse, (for blessed is the man to whom God imputeth none iniquitie;) is for the merit and worthinesse of good workes.
& so to obtain blessedness, (for blessed is the man to whom God imputeth none iniquity;) is for the merit and worthiness of good works.
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To which we answer, that not onely the words, but the true meaning of them is diligently to be pondred,
To which we answer, that not only the words, but the true meaning of them is diligently to be pondered,
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lest we should thinke one Scripture to be contrary to another, which cannot be. Gather we then the true sense of them from the word it selfe;
lest we should think one Scripture to be contrary to Another, which cannot be. Gather we then the true sense of them from the word it self;
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for as no man can see the Sunne that shineth, but by the light of the Sunne:
for as no man can see the Sun that shines, but by the Light of the Sun:
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so neither attaine we to the right vnderstanding of the word, but by the other Scriptures,
so neither attain we to the right understanding of the word, but by the other Scriptures,
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as this may clearely be vnfolded by the words of S. Iames going before.
as this may clearly be unfolded by the words of S. James going before.
c-acp d vmb av-j vbi vvn p-acp dt n2 pp-f n1 np1 vvg a-acp.
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For he well knowing, that many who by their profession were Christians, but in their conuersation Libertines and Epicures, such as made shew of Religion, but denied the power of it;
For he well knowing, that many who by their profession were Christians, but in their Conversation Libertines and Epicureans, such as made show of Religion, but denied the power of it;
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(10) objection_and_doubt (DIV2)
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speakers of the word of God, but not doers of his will, euen such as turned the grace of God into wantonnesse:
Speakers of the word of God, but not doers of his will, even such as turned the grace of God into wantonness:
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laboureth to set before them the danger thereof, and how they deceiued themselues, either not vnderstanding,
Laboureth to Set before them the danger thereof, and how they deceived themselves, either not understanding,
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or not regarding the nature of true faith;
or not regarding the nature of true faith;
cc xx vvg dt n1 pp-f j n1;
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& he maketh it plaine to them, that they had no true faith, and by this argument, that they had not such workes as necessarily proceed from a right faith. (Reasoning as our Lord Iesus Christ did:
& he makes it plain to them, that they had no true faith, and by this argument, that they had not such works as necessarily proceed from a right faith. (Reasoning as our Lord Iesus christ did:
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If ye were Abrahams children, ye would do the workes of Abraham; If you were Abrahams children, you would do the works of Abraham;
cs pn22 vbdr npg1 n2, pn22 vmd vdi dt n2 pp-f np1;
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but ye go about to kill me that tell you the truth, this did not Abraham. but you go about to kill me that tell you the truth, this did not Abraham.
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) Assuring them, that faith if it haue no workes, is dead in it self.
) Assuring them, that faith if it have no works, is dead in it self.
) vvg pno32, cst n1 cs pn31 vhb dx n2, vbz j p-acp pn31 n1.
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Wilt thou know O vaine man, that faith without workes is dead? For as where there is no heate, there is no fire: Wilt thou know Oh vain man, that faith without works is dead? For as where there is no heat, there is no fire:
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so where there is no good fruit, there is no true faith. But where faith is, there workes follow, and flow from it;
so where there is no good fruit, there is no true faith. But where faith is, there works follow, and flow from it;
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as Abraham, by a rare and readie obedience, in a seruice so contrary to nature,
as Abraham, by a rare and ready Obedience, in a service so contrary to nature,
c-acp np1, p-acp dt j cc j n1, p-acp dt n1 av j-jn p-acp n1,
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and in appearance also to the great promise made vnto him, did make it manifest, what true trust and stedfastnesse of faith he had in the Lords holy promises.
and in appearance also to the great promise made unto him, did make it manifest, what true trust and steadfastness of faith he had in the lords holy promises.
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By faith, Abraham when he was tried, offered vp Isaac, and he that had receiued the promises offered vp his onely begotten sonne, of whom it was said: By faith, Abraham when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten son, of whom it was said:
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In Isaac shall thy seed be called. In Isaac shall thy seed be called.
p-acp np1 vmb po21 n1 vbi vvn.
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God gaue testimonie of these fruites of faith, when he said, Lay not thy hand on the child,
God gave testimony of these fruits of faith, when he said, Lay not thy hand on the child,
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for now I know thou fearest God; seeing thou hast not withheld thy sonne, thy onely sonne, from me. for now I know thou Fearest God; seeing thou hast not withheld thy son, thy only son, from me.
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On the other side, an hypocriticall and dead faith, is like the fig tree with faire leaues,
On the other side, an hypocritical and dead faith, is like the fig tree with fair leaves,
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but hath no fruite on it;
but hath no fruit on it;
cc-acp vhz dx n1 p-acp pn31;
(10) objection_and_doubt (DIV2)
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or if it haue a fruite, all we reade of, is compared to the faith of diuels;
or if it have a fruit, all we read of, is compared to the faith of Devils;
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& the fruite, feare and trembling:
& the fruit, Fear and trembling:
cc dt n1, n1 cc j-vvg:
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— Thou beleeuest there is one God, thou doest well: the diuels also beleeue, and tremble.
— Thou Believest there is one God, thou dost well: the Devils also believe, and tremble.
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But true faith hath with it, ioy and gladnesse:
But true faith hath with it, joy and gladness:
p-acp j n1 vhz p-acp pn31, n1 cc n1:
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Though ye see him not, yet do you beleeue, and reioyce with ioy vnspeakable and glorious. Though you see him not, yet do you believe, and rejoice with joy unspeakable and glorious.
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(10) objection_and_doubt (DIV2)
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The manner of speech which the holy Ghost vseth, must be carefully obserued, if we will not fall into heresies.
The manner of speech which the holy Ghost uses, must be carefully observed, if we will not fallen into heresies.
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What a dangerous noueltie of speaking is it to say, holy works done in faith are satisfactory,
What a dangerous novelty of speaking is it to say, holy works done in faith Are satisfactory,
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and meritorious of eternall life? whereas the word of God onely saith, — That they obtaine witnesse of righteousnesse.
and meritorious of Eternal life? whereas the word of God only Says, — That they obtain witness of righteousness.
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As we reade, By faith Abel offered vnto God a more excellent sacrifice •hen Cain, by which he obtained witnesse, that he was righteous.
As we read, By faith Abel offered unto God a more excellent sacrifice •hen Cain, by which he obtained witness, that he was righteous.
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(10) objection_and_doubt (DIV2)
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As faith that is effectuall and fruitfull, giueth glorie to God for his goodnesse and true performance of all his holy promises, in their appointed time:
As faith that is effectual and fruitful, gives glory to God for his Goodness and true performance of all his holy promises, in their appointed time:
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so the works that spring out of it, beare witnesse to our selues and others, that we are not fruitlesse trees, which are neare the curse,
so the works that spring out of it, bear witness to our selves and Others, that we Are not fruitless trees, which Are near the curse,
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but planted by the waters side, that bring forth fruit in due season, whereby God is glorified, our hearts comforted,
but planted by the waters side, that bring forth fruit in due season, whereby God is glorified, our hearts comforted,
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and the faithfull praise God for vs. But on the contrary, such as haue a bare knowledge,
and the faithful praise God for us But on the contrary, such as have a bore knowledge,
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(10) objection_and_doubt (DIV2)
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& assent vnto the truth, or presumptuous perswasion, not rightly grounded;
& assent unto the truth, or presumptuous persuasion, not rightly grounded;
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(10) objection_and_doubt (DIV2)
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such as beleeue there is a God, but beleeue not in God (hauing no assurance he is their God) their gaines in the end is to be deceiued of their hope,
such as believe there is a God, but believe not in God (having no assurance he is their God) their gains in the end is to be deceived of their hope,
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and to be put in feare, horror, and trembling.
and to be put in Fear, horror, and trembling.
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512
Yea the fearefull and vnbeleeuing — shall haue their part in the lake which burneth with fire and brimstone, which is the second death.
Yea the fearful and unbelieving — shall have their part in the lake which burns with fire and brimstone, which is the second death.
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If any will yet persist to presse the words of Iames, we vrge his words for our assertion, who saith:
If any will yet persist to press the words of James, we urge his words for our assertion, who Says:
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— The Scripture was fulfilled, which saith: — The Scripture was fulfilled, which Says:
— dt n1 vbds vvn, r-crq vvz:
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Abraham beleeued God, and it was imputed vnto him for righteousnesse, and he was called the friend of God. Abraham believed God, and it was imputed unto him for righteousness, and he was called the friend of God.
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But to reconcile Paul and Iames, vnderstand, that Iames speaketh how Abraham was iustified declaratiuely, but Paul actiuely or effectually; which distinction ariseth both from the words,
But to reconcile Paul and James, understand, that James speaks how Abraham was justified declaratively, but Paul actively or effectually; which distinction arises both from the words,
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& handling of the subiect in question. If we would compare Genes. 15.6. with Genes. 22.19. and Iames 2.18, Abraham was approued for righteous, when he beleeued Gods promise, euen before Isaac was borne;
& handling of the Subject in question. If we would compare Genesis. 15.6. with Genesis. 22.19. and James 2.18, Abraham was approved for righteous, when he believed God's promise, even before Isaac was born;
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so it is as plaine as can be spoken, — He beleeued in the Lord, and he accounted it to him for righteousnesse.
so it is as plain as can be spoken, — He believed in the Lord, and he accounted it to him for righteousness.
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But Saint Iames sheweth how he declared it, and made it manifest in worke and deed, by a rare obedience to God, — When he offered Isaac his sonne vppon the altar.
But Saint James shows how he declared it, and made it manifest in work and deed, by a rare Obedience to God, — When he offered Isaac his son upon the altar.
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His faith so rested on Gods promise, that although Isaac were killed, and burnt to ashes, — Yet God was able to raise him vp, euen from the dead: from whence also he receiued him in a figure. His faith so rested on God's promise, that although Isaac were killed, and burned to Ashes, — Yet God was able to raise him up, even from the dead: from whence also he received him in a figure.
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All that are taught of God know, that faith worketh by loue, that it cannot be idle or fruitlesse, God hauing created vs anew vnto good workes, which he hath ordained that we should walke in.
All that Are taught of God know, that faith works by love, that it cannot be idle or fruitless, God having created us anew unto good works, which he hath ordained that we should walk in.
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Though they go not before iustification, yet do they follow it:
Though they go not before justification, yet do they follow it:
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where the Lord forgiueth sinne, he also giueth a power to resist sinne, to hate and shun it, with a sound desire to practise such holinesse as through Christ is pleasing to God.
where the Lord forgives sin, he also gives a power to resist sin, to hate and shun it, with a found desire to practise such holiness as through christ is pleasing to God.
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Though some ignorant people say, We are iustified for our good workes:
Though Some ignorant people say, We Are justified for our good works:
cs d j n1 vvi, pns12 vbr vvn p-acp po12 j n2:
(10) objection_and_doubt (DIV2)
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yet the holy Ghost saith otherwise, namely, that We are iustified freely by his grace, through the Redemption that is in Christ Iesus.
yet the holy Ghost Says otherwise, namely, that We Are justified freely by his grace, through the Redemption that is in christ Iesus.
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Euen that grace, wherein he hath made vs accepted in his Beloued, in whom we haue redemption through his bloud, the forgiuenesse of sinnes, according to the riches of his grace.
Even that grace, wherein he hath made us accepted in his beloved, in whom we have redemption through his blood, the forgiveness of Sins, according to the riches of his grace.
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Euen that grace, which is Gods eternall free bounty, and loue to vs, in electing, calling, adopting,
Even that grace, which is God's Eternal free bounty, and love to us, in electing, calling, adopting,
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(10) objection_and_doubt (DIV2)
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and iustifying vs in Christ, who is the Lord our righteousnesse; not that infused grace, which is but as a drop,
and justifying us in christ, who is the Lord our righteousness; not that infused grace, which is but as a drop,
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(10) objection_and_doubt (DIV2)
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and fruit of the other, consisting in the renouation of the new man, which being but in part, (for they that haue greatest measure, do what they would not,
and fruit of the other, consisting in the renovation of the new man, which being but in part, (for they that have greatest measure, doe what they would not,
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(10) objection_and_doubt (DIV2)
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and leaue vndone what they would do,) is not able to stand before the Tribunall seate of iustice, which exacteth entire & absolute obedience, accursing euery one that confirmeth not all the words of the Law to do them:
and leave undone what they would do,) is not able to stand before the Tribunal seat of Justice, which exacteth entire & absolute Obedience, accursing every one that confirmeth not all the words of the Law to do them:
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Which moued Dauid to powre out this desire of his soule:
Which moved David to pour out this desire of his soul:
r-crq vvd np1 pc-acp vvi av d n1 pp-f po31 n1:
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Enter not into iudgement with thy seruant, for in thy sight shall none that liueth, be iustified. Enter not into judgement with thy servant, for in thy sighed shall none that lives, be justified.
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And Paul, who as touching the righteousnes which is by the Law was vnrebukeable, yet counted all things losse, and did iudge them as dung, that he might win Christ,
And Paul, who as touching the righteousness which is by the Law was unrebukable, yet counted all things loss, and did judge them as dung, that he might win christ,
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and might be found in him, that is, not hauing his owne righteousnesse, which is of the Law,
and might be found in him, that is, not having his own righteousness, which is of the Law,
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but that which is through the faith of Christ, euen the righteousnesse which is of God through faith. but that which is through the faith of christ, even the righteousness which is of God through faith.
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A third obiection and doubt.
A third objection and doubt.
dt ord n1 cc n1.
(11) objection_and_doubt (DIV2)
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It is said of the godly professors in Sardis, that had not defiled themselues, that they shall walke with me in white, for they are worthie:
It is said of the godly professors in Sardis, that had not defiled themselves, that they shall walk with me in white, for they Are worthy:
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there is then (say some) a worthinesse in our faith or works, or both together, by which we merit our blessednesse.
there is then (say Some) a worthiness in our faith or works, or both together, by which we merit our blessedness.
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That we may not mistake this place, (seeing no prophesie of the Scripture is of any priuate interpretation:
That we may not mistake this place, (seeing no prophesy of the Scripture is of any private Interpretation:
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) conferre it with Luke 20.35. They that shall be accounted worthy to obtaine that world, and the resurrection from the dead: ) confer it with Lycia 20.35. They that shall be accounted worthy to obtain that world, and the resurrection from the dead:
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and that in 2. Thessal. 1.5. That ye may be accounted worthy of the kingdome of God, for which ye suffer:
and that in 2. Thessal. 1.5. That you may be accounted worthy of the Kingdom of God, for which you suffer:
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And we shall perceiue that these are worthy by acceptation in mercy, worthy by the righteousnesse of Christ imputed, not by holinesse inherent:
And we shall perceive that these Are worthy by acceptation in mercy, worthy by the righteousness of christ imputed, not by holiness inherent:
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the reward of going clothed in white, or to haue a kingly dignity, and much beauty set on them, is not a merit or a reward for the desert of their works,
the reward of going clothed in white, or to have a kingly dignity, and much beauty Set on them, is not a merit or a reward for the desert of their works,
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but of the meere grace and mercie of God for the merits of Christ, for whom, we and our works wrought by his Spirit, find acceptance and fauour, the Law teaching that the reward is of mercie.
but of the mere grace and mercy of God for the merits of christ, for whom, we and our works wrought by his Spirit, find acceptance and favour, the Law teaching that the reward is of mercy.
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And the Gospell telling vs — That the sufferings of this present time are not worthy of the glorie which shall be shewed vnto vs. The crowne of life is of Gods promise, not of our deseruing, as it is said, Blessed is the man that endureth temptation; And the Gospel telling us — That the sufferings of this present time Are not worthy of the glory which shall be showed unto us The crown of life is of God's promise, not of our deserving, as it is said, Blessed is the man that Endureth temptation;
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for when he is tried, he shall receiue the crowne of life, which the Lord promised to them that loue him. for when he is tried, he shall receive the crown of life, which the Lord promised to them that love him.
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The things which some call merits, (very vnfitly and not according to the phrase of the Scriptures) are the nurses of our hope, the prouocations of loue, the signes of our election, the forerunners of our future happinesse, the way of the kingdome, not the cause why we reigne.
The things which Some call merits, (very unfitly and not according to the phrase of the Scriptures) Are the Nurse's of our hope, the provocations of love, the Signs of our election, the forerunners of our future happiness, the Way of the Kingdom, not the cause why we Reign.
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It is Iesus Christ, the holy Lambe of whom it is properly spoken: Thou art worthy O Lord, to receiue glorie, and honour, and power:
It is Iesus christ, the holy Lamb of whom it is properly spoken: Thou art worthy Oh Lord, to receive glory, and honour, and power:
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and, Worthy is the Lambe that was slaine, to receiue power, and riches, and wisedome, and strength, and honour, and glorie, and blessing.
and, Worthy is the Lamb that was slain, to receive power, and riches, and Wisdom, and strength, and honour, and glory, and blessing.
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He alone purchased his Church with his owne bloud. Our robes are made white in the bloud of the Lambe.
He alone purchased his Church with his own blood. Our robes Are made white in the blood of the Lamb.
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Our persons, our seruice, & our works, haue acceptance with God, onely for Iesus sake, as it is said:
Our Persons, our service, & our works, have acceptance with God, only for Iesus sake, as it is said:
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He made vs accepted in his Beloued, and our spirituall sacrifice, is acceptable to God by Iesus Christ. He made us accepted in his beloved, and our spiritual sacrifice, is acceptable to God by Iesus christ.
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As no mans free gift can bind him to giue more, but he that receiues more, is the more bound to him that giues it; As no men free gift can bind him to give more, but he that receives more, is the more bound to him that gives it;
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therefore hence it followeth, that by the good deeds which God hath enabled vs to do, he is not bound by the debt of his iustice to giue vs more, that he should be vniust if he gaue it not,
Therefore hence it follows, that by the good Deeds which God hath enabled us to do, he is not bound by the debt of his Justice to give us more, that he should be unjust if he gave it not,
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but we rather are bound to him.
but we rather Are bound to him.
cc-acp pns12 av-c vbr vvn p-acp pno31.
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And if he giue any reward to our well-doings, this is, not that he is a debtor to the works, but of his owne liberalitie.
And if he give any reward to our welldoings, this is, not that he is a debtor to the works, but of his own liberality.
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How vnfitly are good works said to be meritorious, seeing they are not ours originally,
How unfitly Are good works said to be meritorious, seeing they Are not ours originally,
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but Gods? he working both the will and the deed, and that of his owne good pleasure.
but God's? he working both the will and the deed, and that of his own good pleasure.
cc-acp n2? pns31 vvg d dt n1 cc dt n1, cc d pp-f po31 d j n1.
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But as they are ours, they are debts due to God by his holy Law binding vs to do them;
But as they Are ours, they Are debts due to God by his holy Law binding us to do them;
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and more, they are imperfect, For in many things we offend all, they are faulty, not done alwaies with sinceritie, fulnesse of desire,
and more, they Are imperfect, For in many things we offend all, they Are faulty, not done always with sincerity, fullness of desire,
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or not with whole strength, zeale and continuance, as the Lord requireth; yea they are vnequall to the recōpence:
or not with Whole strength, zeal and Continuance, as the Lord requires; yea they Are unequal to the recompense:
cc xx p-acp j-jn n1, n1 cc n1, c-acp dt n1 vvz; uh pns32 vbr j p-acp dt vvi:
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When ye shall haue done all those things which are commanded you, say: We are vnprofitable seruants, we haue done that which was our dutie to do. When you shall have done all those things which Are commanded you, say: We Are unprofitable Servants, we have done that which was our duty to do.
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Let not our hearts be lifted vp in conceit of the worthinesse of our doings, as is vsuall in all Hypocrites;
Let not our hearts be lifted up in conceit of the worthiness of our doings, as is usual in all Hypocrites;
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but desire we that (as they that looke through greene glasse, thinke all they see greene) the Lord will looke vpon vs in the face of his Annointed,
but desire we that (as they that look through green glass, think all they see green) the Lord will look upon us in the face of his Anointed,
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and accept vs as righteous in him, who is our righteousnesse. That as Iacob got a blessing which was not due to him, in the name of his elder brother, and in his clothing:
and accept us as righteous in him, who is our righteousness. That as Iacob god a blessing which was not due to him, in the name of his elder brother, and in his clothing:
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so we putting on the Lord Iesus Christ, may be found in him, not hauing our owne righteousnesse which is of the Law,
so we putting on the Lord Iesus christ, may be found in him, not having our own righteousness which is of the Law,
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but that which is through the faith of Christ: but that which is through the faith of christ:
cc-acp cst r-crq vbz p-acp dt n1 pp-f np1:
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and may say with the Church (or seede which the Lord hath blessed,) I will greatly reioyce in the Lord, my soule shall be ioyfull in my God:
and may say with the Church (or seed which the Lord hath blessed,) I will greatly rejoice in the Lord, my soul shall be joyful in my God:
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for he hath clothed me with the garments of saluation, he hath couered me with the robe of righteousnesse;
for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness;
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as a bridegroome decketh himselfe with ornaments, and as a bride adorneth her selfe with iewels. as a bridegroom decketh himself with Ornament, and as a bride adorneth her self with Jewels.
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Now concerning faith, we do not teach, nor beleeue, that we are iustified or saued for our faith, or the worthinesse of it:
Now Concerning faith, we do not teach, nor believe, that we Are justified or saved for our faith, or the worthiness of it:
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but we cleaue to the word, and beleeue as therein we are taught, namely: The iust shall liue by his faith.
but we cleave to the word, and believe as therein we Are taught, namely: The just shall live by his faith.
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We are iustified by faith, & haue peace with God. — We are all the children of God, by faith in Christ Iesus.
We Are justified by faith, & have peace with God. — We Are all the children of God, by faith in christ Iesus.
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— To him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is COVNTED to him for righteousnesse. And that comfortable bill of acquittance: — To him that works not, but Believeth in him that Justifieth the ungodly, his faith is COUNTED to him for righteousness. And that comfortable bill of acquittance:
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Be it knowne vnto you, men and brethren, that through this man is preached vnto you forgiuenesse of sinnes, Be it known unto you, men and brothers, that through this man is preached unto you forgiveness of Sins,
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and from all things, from which ye could not be iustified by the law of Moses, by him euery one that beleeueth, is iustified. and from all things, from which you could not be justified by the law of Moses, by him every one that Believeth, is justified.
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Vnderstand for a fuller clearenesse in this point, that like as it is said of Timothie, continuing in holinesse and sound doctrine:
Understand for a fuller clearness in this point, that like as it is said of Timothy, Continuing in holiness and found Doctrine:
vvb p-acp dt jc n1 p-acp d n1, cst av-j c-acp pn31 vbz vvn pp-f np1, vvg p-acp n1 cc j n1:
(11) objection_and_doubt (DIV2)
55
Page 82
578
— In doing this thou shall saue thy selfe, and them that heare thee. — In doing this thou shall save thy self, and them that hear thee.
— p-acp vdg d pns21 vmb vvi po21 n1, cc pno32 cst vvb pno21.
(11) objection_and_doubt (DIV2)
55
Page 82
579
It is not meant that Timothie or any Minister doth saue, otherwise then as instruments, (Who is Paul, or who is Apollos, but Ministers by whom ye beleeued?) So though no other faith iustifieth,
It is not meant that Timothy or any Minister does save, otherwise then as Instruments, (Who is Paul, or who is Apollos, but Ministers by whom you believed?) So though no other faith Justifieth,
pn31 vbz xx vvn cst np1 cc d n1 vdz vvi, av av c-acp n2, (r-crq vbz np1, cc r-crq vbz np1, cc-acp n2 p-acp ro-crq pn22 vvn?) av cs dx j-jn n1 vvz,
(11) objection_and_doubt (DIV2)
55
Page 82
580
but that which worketh by loue, (the same neither iustifying together with loue, nor faith hauing his efficacie from loue:) yet faith which saueth, (Ye are saued by grace through faith,
but that which works by love, (the same neither justifying together with love, nor faith having his efficacy from love:) yet faith which Saveth, (You Are saved by grace through faith,
cc-acp cst r-crq vvz p-acp n1, (dt d d vvg av p-acp n1, ccx n1 vhg po31 n1 p-acp n1:) av n1 r-crq vvz, (pn22 vbr vvn p-acp n1 p-acp n1,
(11) objection_and_doubt (DIV2)
55
Page 83
581
and not of your selues, it is the gift of God,) saueth not as it is a worke,and not of your selves, it is the gift of God,) Saveth not as it is a work,
cc xx pp-f po22 n2, pn31 vbz dt n1 pp-f np1,) vvz xx c-acp pn31 vbz dt n1,
(11) objection_and_doubt (DIV2)
55
Page 83
582
or as it worketh by loue; but as it receiueth Christ, that in him we may be righteous.
or as it works by love; but as it receiveth christ, that in him we may be righteous.
cc c-acp pn31 vvz p-acp n1; p-acp c-acp pn31 vvz np1, cst p-acp pno31 pns12 vmb vbi j.
(11) objection_and_doubt (DIV2)
55
Page 83
583
Euen as fire giueth comfort to the frozen, and be nummed with cold, not by the light thereof,
Eve as fire gives Comfort to the frozen, and be numbed with cold, not by the Light thereof,
np1 p-acp n1 vvz n1 p-acp dt j-vvn, cc vbi j-vvn p-acp j-jn, xx p-acp dt n1 av,
(11) objection_and_doubt (DIV2)
55
Page 83
584
but by the heate of it. As God giueth his Sonne vnto vs, and in him eternall life:
but by the heat of it. As God gives his Son unto us, and in him Eternal life:
cc-acp p-acp dt n1 pp-f pn31. p-acp np1 vvz po31 n1 p-acp pno12, cc p-acp pno31 j n1:
(11) objection_and_doubt (DIV2)
55
Page 83
585
so giueth he also to euery of his, faith to be as a hand to receiue the gift,
so gives he also to every of his, faith to be as a hand to receive the gift,
av vvz pns31 av p-acp d pp-f png31, n1 pc-acp vbi p-acp dt n1 pc-acp vvi dt n1,
(11) objection_and_doubt (DIV2)
55
Page 83
586
so that they which receiue abundance of grace, and of the gift of righteousnesse, shal reigne in life by one, Iesus Christ.
so that they which receive abundance of grace, and of the gift of righteousness, shall Reign in life by one, Iesus christ.
av cst pns32 r-crq vvb n1 pp-f n1, cc pp-f dt n1 pp-f n1, vmb vvi p-acp n1 p-acp crd, np1 np1.
(11) objection_and_doubt (DIV2)
55
Page 83
587
It is true, that true faith, is neuer alone, that is, it is not fruitlesse, barren or idle, as that in Hypocrites;
It is true, that true faith, is never alone, that is, it is not fruitless, barren or idle, as that in Hypocrites;
pn31 vbz j, cst j n1, vbz av-x j, cst vbz, pn31 vbz xx j, j cc j, c-acp cst p-acp n2;
(11) objection_and_doubt (DIV2)
55
Page 83
588
but it is effectuall, or there is a worke of faith, and labour of loue. Yet it alone and no other grace iustifieth,
but it is effectual, or there is a work of faith, and labour of love. Yet it alone and no other grace Justifieth,
cc-acp pn31 vbz j, cc pc-acp vbz dt n1 pp-f n1, cc n1 pp-f n1. av pn31 av-j cc dx j-jn n1 vvz,
(11) objection_and_doubt (DIV2)
55
Page 83
589
as to them that will be wise according to the word, it is very manifest:
as to them that will be wise according to the word, it is very manifest:
c-acp p-acp pno32 cst vmb vbi j vvg p-acp dt n1, pn31 vbz av j:
(11) objection_and_doubt (DIV2)
55
Page 84
590
— Knowing that a man is not iustified by the workes of the Law, but by the faith of Iesus Christ, — Knowing that a man is not justified by the works of the Law, but by the faith of Iesus christ,
— vvg cst dt n1 vbz xx vvn p-acp dt n2 pp-f dt n1, cc-acp p-acp dt n1 pp-f np1 np1,
(11) objection_and_doubt (DIV2)
55
Page 84
591
euen we haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ,
even we have believed in Iesus christ, that we might be justified by the faith of christ,
av pns12 vhb vvn p-acp np1 np1, cst pns12 vmd vbi vvn p-acp dt n1 pp-f np1,
(11) objection_and_doubt (DIV2)
55
Page 84
592
and not by the works of the Law; for by the works of the Law, shall no flesh be iustified. and not by the works of the Law; for by the works of the Law, shall no Flesh be justified.
cc xx p-acp dt n2 pp-f dt n1; c-acp p-acp dt n2 pp-f dt n1, vmb dx n1 vbb vvn.
(11) objection_and_doubt (DIV2)
55
Page 84
593
This needeth no further declaration, but is as cleare as that short speech of Christ to the same effect, Onely beleeue. And that also, Feare not, beleeue onely,
This needs no further declaration, but is as clear as that short speech of christ to the same Effect, Only believe. And that also, fear not, believe only,
d vvz dx jc n1, cc-acp vbz a-acp j c-acp d j n1 pp-f np1 p-acp dt d n1, av-j vvi. cc cst av, vvb xx, vvb av-j,
(11) objection_and_doubt (DIV2)
55
Page 84
594
and she shall be made whole. and she shall be made Whole.
cc pns31 vmb vbi vvn j-jn.
(11) objection_and_doubt (DIV2)
55
Page 84
595
And this doctrine, maintaineth Christs honour, and extolleth his bountie, who giueth to the thirstie of the fountaine of the water of life freely.
And this Doctrine, maintaineth Christ honour, and extolleth his bounty, who gives to the thirsty of the fountain of the water of life freely.
cc d n1, vvz npg1 n1, cc vvz po31 n1, r-crq vvz p-acp dt j pp-f dt n1 pp-f dt n1 pp-f n1 av-j.
(11) objection_and_doubt (DIV2)
55
Page 84
596
And it giueth to the broken in heart, and sorrowfull soule much and sound comfort, in greatest conflicts and terrors of conscience, And it gives to the broken in heart, and sorrowful soul much and found Comfort, in greatest conflicts and terrors of conscience,
cc pn31 vvz p-acp dt j-vvn p-acp n1, cc j n1 av-d cc j n1, p-acp js n2 cc n2 pp-f n1,
(11) objection_and_doubt (DIV2)
55
Page 84
597
and when for sinne Satan would draw vs to despaire.
and when for sin Satan would draw us to despair.
cc c-crq p-acp n1 np1 vmd vvi pno12 pc-acp vvi.
(11) objection_and_doubt (DIV2)
55
Page 84
598
Let vs then cheare vp our hearts, & refresh our fainting spirits, with the holy harmonie of the Apostles, all of thē so sweetly sounding out this learning, of our blessednesse by faith in Iesus Christ. Saint Iude thus exhorteth:
Let us then cheer up our hearts, & refresh our fainting spirits, with the holy harmony of the Apostles, all of them so sweetly sounding out this learning, of our blessedness by faith in Iesus christ. Saint Iude thus exhorteth:
vvb pno12 av vvi a-acp po12 n2, cc vvi po12 j-vvg n2, p-acp dt j n1 pp-f dt n2, d pp-f pno32 av av-j vvg av d n1, pp-f po12 n1 p-acp n1 p-acp np1 np1. n1 np1 av vvz:
(11) objection_and_doubt (DIV2)
55
Page 85
599
Build vp your selues on your most holy faith — looking for the mercy of our Lord Iesus Christ vnto eternall life. Built up your selves on your most holy faith — looking for the mercy of our Lord Iesus christ unto Eternal life.
vvb a-acp po22 n2 p-acp po22 av-ds j n1 — vvg p-acp dt n1 pp-f po12 n1 np1 np1 p-acp j n1.
(11) objection_and_doubt (DIV2)
55
Page 85
600
Iames requireth we aske in faith, nothing wauering. Iohn assureth vs, that it is the commandement, that we should beleeue on the name of his Sonne Iesus Christ.
James requires we ask in faith, nothing wavering. John assureth us, that it is the Commandment, that we should believe on the name of his Son Iesus christ.
np1 vvz pns12 vvb p-acp n1, pix vvg. np1 vvz pno12, cst pn31 vbz dt n1, cst pns12 vmd vvi p-acp dt n1 pp-f po31 n1 np1 np1.
(11) objection_and_doubt (DIV2)
55
Page 85
601
Paul setteth downe very briefly the summe of the Gospell. Beleeue in the Lord Iesus Christ, and thou shalt be saued.
Paul sets down very briefly the sum of the Gospel. Believe in the Lord Iesus christ, and thou shalt be saved.
np1 vvz a-acp av av-j dt n1 pp-f dt n1. vvb p-acp dt n1 np1 np1, cc pns21 vm2 vbi vvn.
(11) objection_and_doubt (DIV2)
55
Page 85
602
Peter in a great assembly taught, that God put no difference betweene them and vs, after that by faith he had purged their hearts.
Peter in a great assembly taught, that God put no difference between them and us, After that by faith he had purged their hearts.
np1 p-acp dt j n1 vvn, cst np1 vvd dx n1 p-acp pno32 cc pno12, c-acp cst p-acp n1 pns31 vhd vvn po32 n2.
(11) objection_and_doubt (DIV2)
55
Page 85
603
Why tempt ye God to lay a yoke on the disciples necks, which neither our fathers,
Why tempt you God to lay a yoke on the Disciples necks, which neither our Father's,
q-crq vvb pn22 np1 pc-acp vvi dt n1 p-acp dt n2 n2, r-crq d po12 n2,
(11) objection_and_doubt (DIV2)
55
Page 85
604
nor we are able to beare? but we beleeue through the grace of our Lord Iesus Christ, to be saued, euen as they do. nor we Are able to bear? but we believe through the grace of our Lord Iesus christ, to be saved, even as they do.
ccx pns12 vbr j pc-acp vvi? cc-acp pns12 vvb p-acp dt n1 pp-f po12 n1 np1 np1, pc-acp vbi vvn, av c-acp pns32 vdb.
(11) objection_and_doubt (DIV2)
55
Page 85
605
Yea To him giue all the Prophets witnesse, that through his Name, whosoeuer beleeueth in him shall receiue remission of sinnes.
Yea To him give all the prophets witness, that through his Name, whosoever Believeth in him shall receive remission of Sins.
uh p-acp pno31 vvi d dt ng1 n1, cst p-acp po31 n1, r-crq vvz p-acp pno31 vmb vvi n1 pp-f n2.
(11) objection_and_doubt (DIV2)
55
Page 86
606
A fourth obiection. If good works do not answer the righteousnesse of Gods Law, nor iustifie, nor satisfie, nor merite before God:
A fourth objection. If good works do not answer the righteousness of God's Law, nor justify, nor satisfy, nor merit before God:
dt ord n1. cs j n2 vdb xx vvi dt n1 pp-f npg1 n1, ccx vvi, ccx vvi, ccx vvi p-acp np1:
(12) objection (DIV2)
55
Page 86
607
it may seeme they are vile in your eyes, or at least you make small account of them,
it may seem they Are vile in your eyes, or At least you make small account of them,
pn31 vmb vvi pns32 vbr j p-acp po22 n2, cc p-acp ds pn22 vvb j n1 pp-f pno32,
(12) objection (DIV2)
56
Page 86
608
and you set a doore wide open to carnall liberty, and all licentiousnesse of liuing. O be it farre from all that professe Christianitie, so to thinke or speake;
and you Set a door wide open to carnal liberty, and all licentiousness of living. Oh be it Far from all that profess Christianity, so to think or speak;
cc pn22 vvb dt n1 av-j j p-acp j n1, cc d n1 pp-f vvg. uh vbb pn31 av-j p-acp d cst vvb np1, av pc-acp vvi cc vvi;
(12) objection (DIV2)
56
Page 86
609
for good workes are a maine part of that worship of God which he commandeth, and will call vs to account for:
for good works Are a main part of that worship of God which he commands, and will call us to account for:
p-acp j vvz vbr dt j n1 pp-f d n1 pp-f np1 r-crq pns31 vvz, cc vmb vvi pno12 pc-acp vvi p-acp:
(12) objection (DIV2)
57
Page 86
610
they are the end of our Election, assurances of our Calling, companions of our Iustification, the practise of Sanctification, forerunners of Glorification, the effects of grace, the life of Religion, the beauty of Christianitie, witnesses of faith, nurses of hope, fruites of loue, euidences of thankfulnesse, our sacrifice to God, our acceptance with men, the difference betweene Saints and reprobates, the truth of repentance, a turning from dead workes, preseruatiues from scandals, a lasting debt and dutie;
they Are the end of our Election, assurances of our Calling, Sodales of our Justification, the practice of Sanctification, forerunners of Glorification, the effects of grace, the life of Religion, the beauty of Christianity, Witnesses of faith, Nurse's of hope, fruits of love, evidences of thankfulness, our sacrifice to God, our acceptance with men, the difference between Saints and Reprobates, the truth of Repentance, a turning from dead works, preservatives from scandals, a lasting debt and duty;
pns32 vbr dt n1 pp-f po12 n1, n2 pp-f po12 vvg, n2 pp-f po12 n1, dt n1 pp-f n1, n2 pp-f n1, dt n2 pp-f n1, dt n1 pp-f n1, dt n1 pp-f np1, n2 pp-f n1, n2 pp-f n1, n2 pp-f n1, n2 pp-f n1, po12 n1 p-acp np1, po12 n1 p-acp n2, dt n1 p-acp n2 cc n2-jn, dt n1 pp-f n1, dt vvg p-acp j n2, n2 p-acp n2, dt j-vvg n1 cc n1;
(12) objection (DIV2)
57
Page 87
611
they adde honour to our profession, peace to our consciences, further our reckning; they are seales of saluation, the way to the kingdome, follow vs to Gods tribunall;
they add honour to our profession, peace to our Consciences, further our reckoning; they Are Seals of salvation, the Way to the Kingdom, follow us to God's tribunal;
pns32 vvb n1 p-acp po12 n1, n1 p-acp po12 n2, av-j po12 n-vvg; pns32 vbr n2 pp-f n1, dt n1 p-acp dt n1, vvb pno12 p-acp npg1 n1;
(12) objection (DIV2)
57
Page 87
612
they are our walking in the waies of God, and our blamelesse conuersation, without which we are as fruitlesse trees, fitted for the fire,
they Are our walking in the ways of God, and our blameless Conversation, without which we Are as fruitless trees, fitted for the fire,
pns32 vbr po12 j-vvg p-acp dt n2 pp-f np1, cc po12 j n1, p-acp r-crq pns12 vbr a-acp j n2, vvn p-acp dt n1,
(12) objection (DIV2)
57
Page 87
613
and hypocrites that without all helpe shall be cast into hell; for as the word of truth teacheth;
and Hypocrites that without all help shall be cast into hell; for as the word of truth Teaches;
cc n2 cst p-acp d n1 vmb vbi vvn p-acp n1; c-acp c-acp dt n1 pp-f n1 vvz;
(12) objection (DIV2)
57
Page 87
614
Without holinesse no man shall see the Lord. Without holiness no man shall see the Lord.
p-acp n1 dx n1 vmb vvi dt n1.
(12) objection (DIV2)
57
Page 87
615
Take knowledge then and be minded, that we beleeue and teach, both a necessitie of good works,
Take knowledge then and be minded, that we believe and teach, both a necessity of good works,
vvb n1 av cc vbb vvn, cst pns12 vvb cc vvi, d dt n1 pp-f j n2,
(12) objection (DIV2)
57
Page 87
616
and sundry excellent vses of them. A necessitie of good works we do beleeue. First, because of Gods commandement:
and sundry excellent uses of them. A necessity of good works we do believe. First, Because of God's Commandment:
cc j j n2 pp-f pno32. dt n1 pp-f j n2 pns12 vdb vvi. ord, c-acp pp-f ng1 n1:
(12) objection (DIV2)
57
Page 88
617
Thou hast commanded that we should keepe thy precepts diligently: Be ye holy, for I am holy. Thou hast commanded that we should keep thy Precepts diligently: Be you holy, for I am holy.
pns21 vh2 vvn cst pns12 vmd vvi po21 n2 av-j: vbb pn22 j, c-acp pns11 vbm j.
(12) objection (DIV2)
58
Page 88
618
This is the will of God, euen your sanctification. Secondly, it is Gods ordination: We are his wormāship, created in Christ Iesus vnto good workes, which God hath before ordained, that we should walke in them. This is the will of God, even your sanctification. Secondly, it is God's ordination: We Are his workmanship, created in christ Iesus unto good works, which God hath before ordained, that we should walk in them.
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(12) objection (DIV2)
58
Page 88
619
Thirdly, there is a necessity of the doing, and presence of good workes, for the manifestation of the righteous iudgments of God,
Thirdly, there is a necessity of the doing, and presence of good works, for the manifestation of the righteous Judgments of God,
ord, pc-acp vbz dt n1 pp-f dt vdg, cc n1 pp-f j n2, p-acp dt n1 pp-f dt j n2 pp-f np1,
(12) objection (DIV2)
58
Page 88
620
when he will come to be glorified in his Saints, and crowne his owne works in them:
when he will come to be glorified in his Saints, and crown his own works in them:
c-crq pns31 vmb vvi pc-acp vbi vvn p-acp po31 n2, cc vvi po31 d n2 p-acp pno32:
(12) objection (DIV2)
58
Page 88
621
For he will iudge all men according to their deeds. And giue to euery man, as his worke shall be. For he will judge all men according to their Deeds. And give to every man, as his work shall be.
c-acp pns31 vmb vvi d n2 vvg p-acp po32 n2. cc vvb p-acp d n1, c-acp po31 n1 vmb vbi.
(12) objection (DIV2)
58
Page 88
622
Fourthly, a necessity is imposed vppon vs, because we are debters, as it is said: — We haue done what was our dutie to do. And Paul saith:
Fourthly, a necessity is imposed upon us, Because we Are debtors, as it is said: — We have done what was our duty to do. And Paul Says:
ord, dt n1 vbz vvn p-acp pno12, c-acp pns12 vbr n2, c-acp pn31 vbz vvn: — pns12 vhb vdn r-crq vbds po12 n1 pc-acp vdi. cc np1 vvz:
(12) objection (DIV2)
58
Page 88
623
Ye are debters, but not to the flesh, but to God our Creator, Redeemer, and Sanctifier, Euer thinke we on it, that Iesus Christ gaue himselfe for vs, that he might redeeme vs from all iniquitie, You Are debtors, but not to the Flesh, but to God our Creator, Redeemer, and Sanctifier, Ever think we on it, that Iesus christ gave himself for us, that he might Redeem us from all iniquity,
pn22 vbr n2, cc-acp xx p-acp dt n1, cc-acp p-acp np1 po12 n1, n1, cc n1, av vvb pns12 p-acp pn31, cst np1 np1 vvd px31 p-acp pno12, cst pns31 vmd vvi pno12 p-acp d n1,
(12) objection (DIV2)
58
Page 89
624
and purifie vs to himselfe a peculiar people, zealous of good workes. and purify us to himself a peculiar people, zealous of good works.
cc vvb pno12 pc-acp px31 dt j n1, j pp-f j n2.
(12) objection (DIV2)
58
Page 89
625
The obligation and bond of our debt is, our Baptisme. — We are buried with him by Baptisme into death:
The obligation and bound of our debt is, our Baptism. — We Are buried with him by Baptism into death:
dt n1 cc n1 pp-f po12 n1 vbz, po12 n1. — pns12 vbr vvn p-acp pno31 p-acp n1 p-acp n1:
(12) objection (DIV2)
58
Page 89
626
that like as Christ was raised vp from the dead by the glorie of the Father, that like as christ was raised up from the dead by the glory of the Father,
cst av-j c-acp np1 vbds vvn a-acp p-acp dt j p-acp dt n1 pp-f dt n1,
(12) objection (DIV2)
58
Page 89
627
so we should walke in newnesse of life. so we should walk in newness of life.
av pns12 vmd vvi p-acp n1 pp-f n1.
(12) objection (DIV2)
58
Page 89
628
Fiftly, because there is no other way to eternall blessednesse, but by the practise of holinesse. For though good workes cannot be the cause of saluation,
Fifty, Because there is no other Way to Eternal blessedness, but by the practice of holiness. For though good works cannot be the cause of salvation,
ord, c-acp pc-acp vbz dx j-jn n1 p-acp j n1, cc-acp p-acp dt n1 pp-f n1. c-acp cs j n2 vmbx vbi dt n1 pp-f n1,
(12) objection (DIV2)
58
Page 89
629
but onely Iesus Christ: (as it is said, I will giue thee for a light of the Gentiles, that thou maist be my saluation vnto the end of the world:
but only Iesus christ: (as it is said, I will give thee for a Light of the Gentiles, that thou Mayest be my salvation unto the end of the world:
cc-acp av-j np1 np1: (c-acp pn31 vbz vvn, pns11 vmb vvi pno21 p-acp dt n1 pp-f dt n2-j, cst pns21 vm2 vbi po11 n1 p-acp dt n1 pp-f dt n1:
(12) objection (DIV2)
58
Page 89
630
) yet are they the way and path vnto life and blessednesse.
) yet Are they the Way and path unto life and blessedness.
) av vbr pns32 dt n1 cc n1 p-acp n1 cc n1.
(12) objection (DIV2)
58
Page 89
631
In the way of righteousnesse is life, and in the path thereof there is no death. In the Way of righteousness is life, and in the path thereof there is no death.
p-acp dt n1 pp-f n1 vbz n1, cc p-acp dt n1 av pc-acp vbz dx n1.
(12) objection (DIV2)
58
Page 89
632
— Ye haue your fruite in holinesse, and the end, euerlasting life. — You have your fruit in holiness, and the end, everlasting life.
— pn22 n1 po22 n1 p-acp n1, cc dt n1, j n1.
(12) objection (DIV2)
58
Page 90
633
The vses of good works are many and great, in regard of God, our selues, others, and our holy profession.
The uses of good works Are many and great, in regard of God, our selves, Others, and our holy profession.
dt n2 pp-f j n2 vbr d cc j, p-acp n1 pp-f np1, po12 n2, n2-jn, cc po12 j n1.
(12) objection (DIV2)
59
Page 90
634
First, God is glorified by our good workes, which are (being rightly performed) a speciall part of his holy worship and seruice.
First, God is glorified by our good works, which Are (being rightly performed) a special part of his holy worship and service.
ord, np1 vbz vvn p-acp po12 j n2, r-crq vbr (vbg av-jn vvn) dt j n1 pp-f po31 j n1 cc n1.
(12) objection (DIV2)
60
Page 90
635
Herein is my Father glorified, that ye bring forth much fruite. His grace is manifested by enabling vs vnto a measure of obedience: Herein is my Father glorified, that you bring forth much fruit. His grace is manifested by enabling us unto a measure of Obedience:
av vbz po11 n1 vvn, cst pn22 vvb av d n1. po31 n1 vbz vvn p-acp vvg pno12 p-acp dt n1 pp-f n1:
(12) objection (DIV2)
60
Page 90
636
— I will put my spirit within you, and cause you to walke in my statutes, — I will put my Spirit within you, and cause you to walk in my statutes,
— pns11 vmb vvi po11 n1 p-acp pn22, cc vvb pn22 pc-acp vvi p-acp po11 n2,
(12) objection (DIV2)
60
Page 90
637
and ye shall keepe my iudgements and do them. God is honoured and praised for them, and by them:and you shall keep my Judgments and do them. God is honoured and praised for them, and by them:
cc pn22 vmb vvi po11 n2 cc vdb pno32. np1 vbz vvn cc vvn p-acp pno32, cc p-acp pno32:
(12) objection (DIV2)
60
Page 90
638
— They glorified God for me.
— They glorified God for me.
— pns32 vvn np1 p-acp pno11.
(12) objection (DIV2)
60
Page 90
639
— Ye are a peculiar people, that ye should shew forth the praises of him which hath called you out of darknesse into his maruellous light. — You Are a peculiar people, that you should show forth the praises of him which hath called you out of darkness into his marvelous Light.
— pn22 vbr dt j n1, cst pn22 vmd vvi av dt n2 pp-f pno31 r-crq vhz vvn pn22 av pp-f n1 p-acp po31 j n1.
(12) objection (DIV2)
60
Page 90
640
— Do it as of the abilitie which God giueth, that God in all things may be glorified, through Iesus Christ. — Do it as of the ability which God gives, that God in all things may be glorified, through Iesus christ.
— vdi pn31 a-acp pp-f dt n1 r-crq np1 vvz, cst np1 p-acp d n2 vmb vbi vvn, p-acp np1 np1.
(12) objection (DIV2)
60
Page 91
641
As a father delighteth in a dutifull sonne:
As a father delights in a dutiful son:
p-acp dt n1 vvz p-acp dt j n1:
(12) objection (DIV2)
60
Page 91
642
so God delighteth in all those that beare his image, imitate his holy nature, that take pleasure in well doing, whose meate and drinke it is to do their fathers will.
so God delights in all those that bear his image, imitate his holy nature, that take pleasure in well doing, whose meat and drink it is to do their Father's will.
av np1 vvz p-acp d d cst vvb po31 n1, vvb po31 j n1, cst vvb n1 p-acp av vdg, rg-crq n1 cc vvi pn31 vbz pc-acp vdi po32 n2 vmb.
(12) objection (DIV2)
60
Page 91
643
Secondly, by our blamelesse and good conuersation, we become followers of the example of Christ, & of his Saints:
Secondly, by our blameless and good Conversation, we become followers of the Exampl of christ, & of his Saints:
ord, p-acp po12 j cc j n1, pns12 vvb n2 pp-f dt n1 pp-f np1, cc pp-f po31 n2:
(12) objection (DIV2)
61
Page 91
644
I haue giuen you an example, that ye should do as I haue done to you. I have given you an Exampl, that you should do as I have done to you.
pns11 vhb vvn pn22 dt n1, cst pn22 vmd vdi c-acp pns11 vhb vdn p-acp pn22.
(12) objection (DIV2)
61
Page 91
645
As Christ forgaue you, so also do ye. Take the Prophets who haue spoken in the name of the Lord, for an example (of suffering affliction, and of patience.) As christ forgave you, so also do you. Take the prophets who have spoken in the name of the Lord, for an Exampl (of suffering affliction, and of patience.)
p-acp np1 vvd pn22, av av vdb pn22. vvb dt n2 r-crq vhb vvn p-acp dt n1 pp-f dt n1, p-acp dt n1 (pp-f vvg n1, cc pp-f n1.)
(12) objection (DIV2)
61
Page 91
646
Thirdly, by our holy life and obedience to God, we gaine assurance that God hath chosen vs to be heires of saluation.
Thirdly, by our holy life and Obedience to God, we gain assurance that God hath chosen us to be Heirs of salvation.
ord, p-acp po12 j n1 cc n1 p-acp np1, pns12 vvb n1 cst np1 vhz vvn pno12 pc-acp vbi n2 pp-f n1.
(12) objection (DIV2)
62
Page 91
647
Giue diligence that ye make your calling and election sure, for if ye do these things ye shall neuer fall. Give diligence that you make your calling and election sure, for if you do these things you shall never fallen.
vvb n1 cst pn22 vvb po22 n-vvg cc n1 j, c-acp cs pn22 vdb d n2 pn22 vmb av-x vvi.
(12) objection (DIV2)
62
Page 91
648
— If we loue in deed and truth — We know we are of the truth, and shall assure our hearts before him. — If we love in deed and truth — We know we Are of the truth, and shall assure our hearts before him.
— cs pns12 vvb p-acp n1 cc n1 — pns12 vvi pns12 vbr pp-f dt n1, cc vmb vvi po12 n2 p-acp pno31.
(12) objection (DIV2)
62
Page 92
649
Thus the truth of faith is knowne, for faith that hath no works is dead, being alone. Neither Circumcision nor vncircumcision auaileth any thing,
Thus the truth of faith is known, for faith that hath no works is dead, being alone. Neither Circumcision nor uncircumcision avails any thing,
av dt n1 pp-f n1 vbz vvn, p-acp n1 cst vhz dx n2 vbz j, vbg j. av-d n1 ccx n1 vvz d n1,
(12) objection (DIV2)
62
Page 92
650
but faith which worketh by loue. Thus also is the soundnesse of repentance knowne:but faith which works by love. Thus also is the soundness of Repentance known:
cc-acp n1 r-crq vvz p-acp n1. av av vbz dt n1 pp-f n1 vvn:
(12) objection (DIV2)
62
Page 92
651
— I shewed to them, that they should repent, and turne to God, and do works meete for repentance. — I showed to them, that they should Repent, and turn to God, and do works meet for Repentance.
— pns11 vvd p-acp pno32, cst pns32 vmd vvi, cc vvi p-acp np1, cc vdb n2 vvi p-acp n1.
(12) objection (DIV2)
62
Page 92
652
Fourthly, by carefulnesse of well performing our dutie, we are heartned to looke for the performance of Gods free promises made vnto vs. So Moses had respect vnto the recompence of the reward.
Fourthly, by carefulness of well performing our duty, we Are heartened to look for the performance of God's free promises made unto us So Moses had respect unto the recompense of the reward.
ord, p-acp n1 pp-f av vvg po12 n1, pns12 vbr vvd pc-acp vvi p-acp dt n1 pp-f npg1 j n2 vvn p-acp pno12 av np1 vhd n1 p-acp dt n1 pp-f dt n1.
(12) objection (DIV2)
63
Page 92
653
(Godlinesse hauing the promises of this life, and that which is to come.) We may looke for, (& obtaine, (Godliness having the promises of this life, and that which is to come.) We may look for, (& obtaine,
(n1 vhg dt n2 pp-f d n1, cc cst r-crq vbz pc-acp vvi.) pns12 vmb vvi p-acp, (cc zz,
(12) objection (DIV2)
63
Page 92
654
if God see it expedient for vs,) long life, a blessed posterity, peace & plentie, ioy of heart, preseruation in the euill day, and whatsoeuer good is.
if God see it expedient for us,) long life, a blessed posterity, peace & plenty, joy of heart, preservation in the evil day, and whatsoever good is.
cs np1 vvb pn31 j p-acp pno12,) av-j n1, dt j-vvn n1, n1 cc n1, n1 pp-f n1, n1 p-acp dt j-jn n1, cc r-crq j vbz.
(12) objection (DIV2)
63
Page 92
655
Be ye stedfast, vnmoueable, alwaies abounding in the worke of the Lord, forasmuch as ye know that your labor is not in vaine in the Lord. Be you steadfast, Unmovable, always abounding in the work of the Lord, forasmuch as you know that your labour is not in vain in the Lord.
vbb pn22 j, j, av vvg p-acp dt n1 pp-f dt n1, av c-acp pn22 vvb cst po22 n1 vbz xx p-acp j p-acp dt n1.
(12) objection (DIV2)
63
Page 93
656
Let vs not be wearie of well-doing, for in due time we shall reape, if we faint not. Let us not be weary of welldoing, for in due time we shall reap, if we faint not.
vvb pno12 xx vbi j pp-f n1, c-acp p-acp j-jn n1 pns12 vmb vvi, cs pns12 vvb xx.
(12) objection (DIV2)
63
Page 93
657
Know that whatsoeuer good thing any man doth, the same he shal receiue of the Lord. Know that whatsoever good thing any man does, the same he shall receive of the Lord.
vvb d r-crq j n1 d n1 vdz, dt d pns31 vmb vvi pp-f dt n1.
(12) objection (DIV2)
63
Page 93
658
Fiftly, they that liue righteously, escape curses and calamities, when the wrath of God cometh on the children of disobedience.
Fifty, they that live righteously, escape curses and calamities, when the wrath of God comes on the children of disobedience.
ord, pns32 cst vvb av-j, vvb n2 cc n2, c-crq dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1.
(12) objection (DIV2)
64
Page 93
659
For when God spared not the old world: he saued Noah the eight person, a preacher of righteousnesse. For when God spared not the old world: he saved Noah the eight person, a preacher of righteousness.
c-acp c-crq np1 vvd xx dt j n1: pns31 vvd np1 dt crd n1, dt n1 pp-f n1.
(12) objection (DIV2)
64
Page 93
660
God said he would spare Sodome and Gomorha, for ten sake that were righteous. Behold my seruants shall sing for ioy of heart:
God said he would spare Sodom and Gomorrah, for ten sake that were righteous. Behold my Servants shall sing for joy of heart:
np1 vvd pns31 vmd vvi np1 cc np1, p-acp crd n1 cst vbdr j. vvb po11 n2 vmb vvi p-acp n1 pp-f n1:
(12) objection (DIV2)
64
Page 93
661
but ye shall crie for sorrow of heart, and shall houle for vexation of spirit. but you shall cry for sorrow of heart, and shall houle for vexation of Spirit.
cc-acp pn22 vmb vvi p-acp n1 pp-f n1, cc vmb vvi p-acp n1 pp-f n1.
(12) objection (DIV2)
64
Page 93
662
Sixtly, they that are of vpright conuersation, and are studious to abound in good workes, shall auoid offences:
Sixty, they that Are of upright Conversation, and Are studious to abound in good works, shall avoid offences:
ord, pns32 cst vbr a-acp av-j n1, cc vbr j pc-acp vvi p-acp j n2, vmb vvi n2:
(12) objection (DIV2)
65
Page 93
663
Giue none offence, neither to the Iewes nor to the Gentiles, nor to the Church of God. Give none offence, neither to the Iewes nor to the Gentiles, nor to the Church of God.
vvb pix n1, av-d p-acp dt np2 cc p-acp dt n2-j, ccx p-acp dt n1 pp-f np1.
(12) objection (DIV2)
65
Page 94
664
For wo vnto the world because of offences. Giuing none offence in any thing, that the Ministerie be not blamed. For woe unto the world Because of offences. Giving none offence in any thing, that the Ministry be not blamed.
p-acp n1 p-acp dt n1 c-acp pp-f n2. vvg pix n1 p-acp d n1, cst dt n1 vbb xx vvn.
(12) objection (DIV2)
65
Page 94
665
Seuenthly, by our good deeds we win others to God, or make way and prepare some to conuersion.
Seuenthly, by our good Deeds we win Others to God, or make Way and prepare Some to conversion.
crd, p-acp po12 j n2 pns12 vvi n2-jn p-acp np1, cc vvi n1 cc vvi d p-acp n1.
(12) objection (DIV2)
66
Page 94
666
I am made all things to all men, that I might by all meanes saue some. I am made all things to all men, that I might by all means save Some.
pns11 vbm vvn d n2 p-acp d n2, cst pns11 vmd p-acp d n2 p-acp d.
(12) objection (DIV2)
66
Page 94
667
Haue your conuersation honest among the Gentiles, that whereas they speake against you as euill doers, they may by your good workes which they shall behold, glorifie God in the day of visitation. Have your Conversation honest among the Gentiles, that whereas they speak against you as evil doers, they may by your good works which they shall behold, Glorify God in the day of Visitation.
vhb po22 n1 j p-acp dt n2-j, cst cs pns32 vvb p-acp pn22 p-acp j-jn n2, pns32 vmb p-acp po22 j n2 r-crq pns32 vmb vvi, vvi np1 p-acp dt n1 pp-f n1.
(12) objection (DIV2)
66
Page 94
668
I magnifie mine office, if by any meanes I may prouoke to emulation them which are my flesh, I magnify mine office, if by any means I may provoke to emulation them which Are my Flesh,
pns11 vvb po11 n1, cs p-acp d n2 pns11 vmb vvi p-acp n1 pno32 r-crq vbr po11 n1,
(12) objection (DIV2)
66
Page 94
669
and might saue some of them. and might save Some of them.
cc vmd vvi d pp-f pno32.
(12) objection (DIV2)
66
Page 94
670
Ye wiues be in subiection to your husbands, that if any obey not the word, they also may without the word be wonne by the conuersation of the wiues. You wives be in subjection to your Husbands, that if any obey not the word, they also may without the word be won by the Conversation of the wives.
pn22 n2 vbb p-acp n1 p-acp po22 n2, cst cs d vvb xx dt n1, pns32 av vmb p-acp dt n1 vbb vvn p-acp dt n1 pp-f dt n2.
(12) objection (DIV2)
66
Page 94
671
Eightly, righteous behauiour stoppeth the mouthes of the aduersaries, that they cannot speake ill of vs. So the loyall and iust cariage of Dauid towards Saul, ioyned with loue and meeknesse, preuailed so far that he made this acknowledgment:
Eighth, righteous behaviour stoppeth the mouths of the Adversaries, that they cannot speak ill of us So the loyal and just carriage of David towards Saul, joined with love and meekness, prevailed so Far that he made this acknowledgment:
ord, j n1 vvz dt n2 pp-f dt n2, cst pns32 vmbx vvi av-jn pp-f pno12 av dt j cc j n1 pp-f np1 p-acp np1, vvn p-acp n1 cc n1, vvd av av-j cst pns31 vvd d n1:
(12) objection (DIV2)
67
Page 95
672
— Thou art more iust then I.
— Thou art more just then I.
— pns21 vb2r av-dc j cs pns11.
(12) objection (DIV2)
67
Page 95
673
So is the will of God, that with well doing ye may put to silence the ignorance of foolish men. So is the will of God, that with well doing you may put to silence the ignorance of foolish men.
av vbz dt n1 pp-f np1, cst p-acp av vdg pn22 vmb vvi pc-acp vvi dt n1 pp-f j n2.
(12) objection (DIV2)
67
Page 95
674
Ninthly, by charitable works the poore distressed are much releeued, and such are commended and commanded in the word of God:
Ninthly, by charitable works the poor distressed Are much relieved, and such Are commended and commanded in the word of God:
ord, p-acp j n2 dt j j-vvn vbr d vvn, cc d vbr vvn cc vvn p-acp dt n1 pp-f np1:
(12) objection (DIV2)
68
Page 95
675
We haue great ioy and consolation in thy loue, because the bowels of the Saints are refreshed by thee, brother Iob saith: We have great joy and consolation in thy love, Because the bowels of the Saints Are refreshed by thee, brother Job Says:
pns12 vhb j n1 cc n1 p-acp po21 n1, c-acp dt n2 pp-f dt n2 vbr vvn p-acp pno21, n1 np1 vvz:
(12) objection (DIV2)
68
Page 95
676
I deliuered the poore that cryed, and the fatherlesse, and him that had none to helpe him; I Delivered the poor that cried, and the fatherless, and him that had none to help him;
pns11 vvd dt j cst vvd, cc dt j, cc pno31 cst vhd pix pc-acp vvi pno31;
(12) objection (DIV2)
68
Page 95
677
the blessing of him that was readie to perish came vpon me, and I caused the widowes heart to sing for ioy.
the blessing of him that was ready to perish Come upon me, and I caused the Widows heart to sing for joy.
dt n1 pp-f pno31 cst vbds j pc-acp vvi vvd p-acp pno11, cc pns11 vvd dt ng2 n1 pc-acp vvi p-acp n1.
(12) objection (DIV2)
68
Page 95
678
To do good, and to communicate forget not, for with such sacrifices God is well pleased. To do good, and to communicate forget not, for with such Sacrifices God is well pleased.
pc-acp vdi j, cc pc-acp vvi vvb xx, c-acp p-acp d n2 np1 vbz av vvn.
(12) objection (DIV2)
68
Page 95
679
Tenthly, when we do such works as beseeme them that repent, we countenance the Gospell of Christ, and our holy profession.
Tenthly, when we do such works as beseem them that Repent, we countenance the Gospel of christ, and our holy profession.
ord, c-crq pns12 vdb d n2 c-acp vvb pno32 cst vvb, pns12 vvb dt n1 pp-f np1, cc po12 j n1.
(12) objection (DIV2)
69
Page 96
680
Therefore euen seruants are commanded so to walke, That they may adorne the doctrine of God our Sauiour in all things.
Therefore even Servants Are commanded so to walk, That they may adorn the Doctrine of God our Saviour in all things.
av av n2 vbr vvn av pc-acp vvi, cst pns32 vmb vvi dt n1 pp-f np1 po12 n1 p-acp d n2.
(12) objection (DIV2)
69
Page 96
681
And this precept is giuen to all the faithfull: — Let your conuersation be such as becometh the Gospell of Christ.
And this precept is given to all the faithful: — Let your Conversation be such as Becometh the Gospel of christ.
cc d n1 vbz vvn p-acp d dt j: — vvb po22 n1 vbb d c-acp vvz dt n1 pp-f np1.
(12) objection (DIV2)
69
Page 96
682
Furthermore let it be well remembred, that to the wel doing of a good worke, all the foure causes must meete together:
Furthermore let it be well remembered, that to the well doing of a good work, all the foure Causes must meet together:
av vvb pn31 vbi av vvn, cst p-acp dt av vdg pp-f dt j n1, d dt crd n2 vmb vvi av:
(12) objection (DIV2)
70
Page 96
683
the two externall, the Efficient and the End: the two internall, the Matter and the Forme.
the two external, the Efficient and the End: the two internal, the Matter and the Form.
dt crd j, dt j cc dt vvb: dt crd j, dt n1 cc dt n1.
(12) objection (DIV2)
70
Page 96
684
By the Efficient is meant, the Author, worker, or doer of a good worke, who is no meere naturall man,
By the Efficient is meant, the Author, worker, or doer of a good work, who is no mere natural man,
p-acp dt j vbz vvn, dt n1, n1, cc n1 pp-f dt j n1, r-crq vbz dx j j n1,
(12) objection (DIV2)
71
Page 96
685
for he doth not perceiue the things of God, much lesse do them. No hypocrite, who doth all for himselfe, euen when he pretendeth most holinesse;
for he does not perceive the things of God, much less do them. No hypocrite, who does all for himself, even when he pretendeth most holiness;
c-acp pns31 vdz xx vvi dt n2 pp-f np1, av-d av-dc vdb pno32. dx n1, r-crq vdz d c-acp px31, av c-crq pns31 vvz ds n1;
(12) objection (DIV2)
71
Page 96
686
as Iudas could say, Why was not this ointment sold for three hundred pence, and giuen to the poore? This he said, not that he cared for the poore:
as Iudas could say, Why was not this ointment sold for three hundred pence, and given to the poor? This he said, not that he cared for the poor:
c-acp np1 vmd vvi, q-crq vbds xx d n1 vvn p-acp crd crd n2, cc vvn p-acp dt j? d pns31 vvd, xx cst pns31 vvd p-acp dt j:
(12) objection (DIV2)
71
Page 97
687
but because he was a theefe, and had the bag, and bare that was put therein. but Because he was a thief, and had the bag, and bore that was put therein.
cc-acp c-acp pns31 vbds dt n1, cc vhd dt n1, cc vvd cst vbds vvn av.
(12) objection (DIV2)
71
Page 97
688
No wicked man, whose very sacrifice is abhomination to the Lord.
No wicked man, whose very sacrifice is abomination to the Lord.
dx j n1, rg-crq j n1 vbz n1 p-acp dt n1.
(12) objection (DIV2)
71
Page 97
689
But he must be in Christ, a new creature, a regenerate man, one that hath faith purifying the heart, and which giueth him assurance, that for Christ, both his person and his worke is accepted with God.
But he must be in christ, a new creature, a regenerate man, one that hath faith purifying the heart, and which gives him assurance, that for christ, both his person and his work is accepted with God.
p-acp pns31 vmb vbi p-acp np1, dt j n1, dt j-vvn n1, pi cst vhz n1 n-vvg dt n1, cc r-crq vvz pno31 n1, cst p-acp np1, d po31 n1 cc po31 n1 vbz vvn p-acp np1.
(12) objection (DIV2)
71
Page 97
690
As God had first respect to Abel, and then to his offering: So it is Gods chosen that he hath ordained to bring forth fruite, and be glorified that they beare much fruite.
As God had First respect to Abel, and then to his offering: So it is God's chosen that he hath ordained to bring forth fruit, and be glorified that they bear much fruit.
p-acp np1 vhd ord vvb p-acp np1, cc av p-acp po31 n1: av pn31 vbz ng1 vvn cst pns31 vhz vvn pc-acp vvi av n1, cc vbi vvn cst pns32 vvb d n1.
(12) objection (DIV2)
71
Page 97
691
He being the true author of all good works, working in his both the will and the deed.
He being the true author of all good works, working in his both the will and the deed.
pns31 vbg dt j n1 pp-f d j n2, vvg p-acp po31 d dt n1 cc dt n1.
(12) objection (DIV2)
71
Page 97
692
Secondly, the End, and principall scope of all our works, is the glorifying of God:
Secondly, the End, and principal scope of all our works, is the glorifying of God:
ord, dt vvb, cc j-jn n1 pp-f d po12 n2, vbz dt vvg pp-f np1:
(12) objection (DIV2)
72
Page 97
693
Whether ye eate or drinke, or whatsoeuer ye do, do all to the glorie of God. Whither you eat or drink, or whatsoever you do, do all to the glory of God.
cs pn22 vvb cc vvi, cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1.
(12) objection (DIV2)
72
Page 97
694
Honour the Lord with thy riches, and with the first fruits of all thine increase. Honour the Lord with thy riches, and with the First fruits of all thine increase.
n1 dt n1 p-acp po21 n2, cc p-acp dt ord n2 pp-f d po21 n1.
(12) objection (DIV2)
72
Page 98
695
Let your light so shine before men, that they may see your good workes, and glorifie your Father which is in heauen. Let your Light so shine before men, that they may see your good works, and Glorify your Father which is in heaven.
vvb po22 n1 av vvi p-acp n2, cst pns32 vmb vvi po22 j n2, cc vvi po22 n1 r-crq vbz p-acp n1.
(12) objection (DIV2)
72
Page 98
696
There are also other lawfull subordinate ends of good works, as in those nine seuerall vses before mentioned, is made plaine.
There Are also other lawful subordinate ends of good works, as in those nine several uses before mentioned, is made plain.
pc-acp vbr av j-jn j j n2 pp-f j n2, c-acp p-acp d crd j n2 a-acp vvn, vbz vvn j.
(12) objection (DIV2)
72
Page 98
697
Thirdly, the Matter and substance of good workes, is not euery deuised worke of man vpon his good meaning and good intent.
Thirdly, the Matter and substance of good works, is not every devised work of man upon his good meaning and good intent.
ord, dt n1 cc n1 pp-f j n2, vbz xx d j-vvn n1 pp-f n1 p-acp po31 j n1 cc j n1.
(12) objection (DIV2)
73
Page 98
698
Our Sauiour reproueth the Pharisies, for their traditions and seruices of God of their owne deuising, saying:
Our Saviour Reproveth the Pharisees, for their traditions and services of God of their own devising, saying:
po12 n1 vvz dt np2, p-acp po32 n2 cc n2 pp-f np1 pp-f po32 d vvg, vvg:
(12) objection (DIV2)
73
Page 98
699
In vaine do they worship me, teaching for doctrines the commandements of men. Whatsoeuer I command you, take heede ye do it; In vain do they worship me, teaching for doctrines the Commandments of men. Whatsoever I command you, take heed you do it;
p-acp j vdb pns32 vvb pno11, vvg p-acp n2 dt n2 pp-f n2. r-crq pns11 vvb pn22, vvb n1 pn22 vdb pn31;
(12) objection (DIV2)
73
Page 98
700
thou shalt put nothing thereto, nor take ought therefrom. thou shalt put nothing thereto, nor take ought therefrom.
pns21 vm2 vvi pix av, ccx vvi pi av.
(12) objection (DIV2)
73
Page 98
701
So that nothing can be a good worke with God will allow, but onely what he hath commanded.
So that nothing can be a good work with God will allow, but only what he hath commanded.
av cst pix vmb vbi dt j n1 p-acp np1 vmb vvi, cc-acp av-j r-crq pns31 vhz vvn.
(12) objection (DIV2)
73
Page 98
702
The Law of God teacheth what good works we must do:
The Law of God Teaches what good works we must do:
dt n1 pp-f np1 vvz r-crq j n2 pns12 vmb vdi:
(12) objection (DIV2)
73
Page 98
703
as Christ out of it, answered to the yong man, that would know What good thing he should do, to haue eternall life. Whatsoeuer things are true, honest, iust, pure, louely, of good report,
as christ out of it, answered to the young man, that would know What good thing he should do, to have Eternal life. Whatsoever things Are true, honest, just, pure, lovely, of good report,
p-acp np1 av pp-f pn31, vvd p-acp dt j n1, cst vmd vvi q-crq j n1 pns31 vmd vdi, pc-acp vhi j n1. r-crq n2 vbr j, j, j, j, j, pp-f j n1,
(12) objection (DIV2)
73
Page 99
704
if there be any vertue, and if there be any praise, thinke on these things;
if there be any virtue, and if there be any praise, think on these things;
cs pc-acp vbb d n1, cc cs pc-acp vbb d n1, vvb p-acp d n2;
(12) objection (DIV2)
73
Page 99
705
these things which ye haue learned, receiued, and heard in me, do, and the God of peace shall be with you. these things which you have learned, received, and herd in me, do, and the God of peace shall be with you.
d n2 r-crq pn22 vhb vvn, vvn, cc vvd p-acp pno11, vdb, cc dt n1 pp-f n1 vmb vbi p-acp pn22.
(12) objection (DIV2)
73
Page 99
706
Fourthly, the Forme and manner of doing them must be as the Lord commandeth: 1. In faith, the heart hauing a well grounded perswasion, that for Christ they are pleasing to God. 2. In loue, as the precept is, Let all your things be done in loue.
Fourthly, the Form and manner of doing them must be as the Lord commands: 1. In faith, the heart having a well grounded persuasion, that for christ they Are pleasing to God. 2. In love, as the precept is, Let all your things be done in love.
ord, dt n1 cc n1 pp-f vdg pno32 vmb vbi p-acp dt n1 vvz: crd p-acp n1, dt n1 vhg dt av j-vvn n1, cst p-acp np1 pns32 vbr vvg p-acp np1. crd p-acp vvb, p-acp dt n1 vbz, vvb d po22 n2 vbb vdn p-acp n1.
(12) objection (DIV2)
74
Page 99
707
Whence springeth, 1. A carefulnesse: — They which haue beleeued in God, be carefull to maintaine good workes. Whence springs, 1. A carefulness: — They which have believed in God, be careful to maintain good works.
q-crq vvz, crd dt n1: — pns32 r-crq vhb vvn p-acp np1, vbb j pc-acp vvi j n2.
(12) objection (DIV2)
74
Page 99
708
Also 2. Readinesse, and forwardnesse, — Be readie to euery good worke.
Also 2. Readiness, and forwardness, — Be ready to every good work.
av crd n1, cc n1, — vbb j p-acp d j n1.
(12) objection (DIV2)
74
Page 99
709
Onely they would, that we should remember the poore, the same which I also was forward to do. Only they would, that we should Remember the poor, the same which I also was forward to do.
av-j pns32 vmd, cst pns12 vmd vvi dt j, dt d r-crq pns11 av vbds av-j pc-acp vdi.
(12) objection (DIV2)
74
Page 100
710
3. Timely for the good of the receiuer.
3. Timely for the good of the receiver.
crd av-j p-acp dt j pp-f dt n1.
(12) objection (DIV2)
74
Page 100
711
Withhold not good from them to whom it is due, when it is in the power of thy hands to do it; Withhold not good from them to whom it is due, when it is in the power of thy hands to do it;
vvb xx j p-acp pno32 pc-acp ro-crq pn31 vbz j-jn, c-crq pn31 vbz p-acp dt n1 pp-f po21 n2 pc-acp vdi pn31;
(12) objection (DIV2)
74
Page 100
712
say not to thy neighbour, Go and come againe, and to morrow I will giue thee,
say not to thy neighbour, Go and come again, and to morrow I will give thee,
vvb xx p-acp po21 n1, vvb cc vvi av, cc p-acp n1 pns11 vmb vvi pno21,
(12) objection (DIV2)
74
Page 100
713
when thou hast it by thee. 4. Chearefully, for God loueth a chearefull giuer. when thou hast it by thee. 4. Cheerfully, for God loves a cheerful giver.
c-crq pns21 vh2 pn31 p-acp pno21. crd av-j, c-acp np1 vvz dt j n1.
(12) objection (DIV2)
74
Page 100
714
Thirdly, discreetly, and with iudgment, For a wise mans heart discerneth both time and iudgement. And as in the Psalme: A good man sheweth fauour,
Thirdly, discreetly, and with judgement, For a wise men heart discerneth both time and judgement. And as in the Psalm: A good man shows favour,
ord, av-j, cc p-acp n1, p-acp dt j ng1 n1 vvz av-d n1 cc n1. cc c-acp p-acp dt n1: dt j n1 vvz n1,
(12) objection (DIV2)
75
Page 100
715
and lendeth and will guide his affaires with discretion. and dares and will guide his affairs with discretion.
cc vvz cc vmb vvi po31 n2 p-acp n1.
(12) objection (DIV2)
75
Page 100
716
Doing first good to them that excell in vertue, and then to others, after the example of the Samaritan. Yea prouidently to take occasions of doing good:
Doing First good to them that excel in virtue, and then to Others, After the Exampl of the Samaritan. Yea providently to take occasions of doing good:
vdg ord j p-acp pno32 d vvi p-acp n1, cc av p-acp n2-jn, p-acp dt n1 pp-f dt np1. uh av-j pc-acp vvi n2 pp-f vdg j:
(12) objection (DIV2)
75
Page 100
717
As we haue opportunitie, let vs do good vnto all men, especially to them who are of the houshold of faith. As we have opportunity, let us do good unto all men, especially to them who Are of the household of faith.
c-acp pns12 vhb n1, vvb pno12 vdb j p-acp d n2, av-j p-acp pno32 r-crq vbr pp-f dt n1 pp-f n1.
(12) objection (DIV2)
75
Page 100
718
Fourthly, Plentifully. The praise of Tabitha is, that she was a woman full of good workes and almes deeds.
Fourthly, Plentifully. The praise of Tabitha is, that she was a woman full of good works and alms Deeds.
ord, av-j. dt n1 pp-f np1 vbz, cst pns31 vbds dt n1 j pp-f j n2 cc n2 n2.
(12) objection (DIV2)
76
Page 100
719
Charge them that be rich, that they do good, that they be rich in good workes, readie to distribute, willing to communicate. Charge them that be rich, that they do good, that they be rich in good works, ready to distribute, willing to communicate.
vvb pno32 cst vbb j, cst pns32 vdb j, cst pns32 vbb j p-acp j n2, j pc-acp vvi, vvg pc-acp vvi.
(12) objection (DIV2)
76
Page 101
720
Fiftly, zealously and earnestly must good workes be done, with feruent desire of heart, and outward diligence.
Fifty, zealously and earnestly must good works be done, with fervent desire of heart, and outward diligence.
ord, av-j cc av-j vmb j n2 vbb vdn, p-acp j n1 pp-f n1, cc j n1.
(12) objection (DIV2)
77
Page 101
721
— He gaue himselfe for vs, to purifie vs to himselfe a peculiar people zealous of good workes.
— He gave himself for us, to purify us to himself a peculiar people zealous of good works.
— pns31 vvd px31 p-acp pno12, pc-acp vvi pno12 pc-acp px31 dt j n1 j pp-f j n2.
(12) objection (DIV2)
77
Page 101
722
Sixtly, Constantly also, and not for twice or thrice, and then giue ouer.
Sixty, Constantly also, and not for twice or thrice, and then give over.
ord, av-j av, cc xx p-acp av cc av, cc av vvb a-acp.
(12) objection (DIV2)
78
Page 101
723
Let vs not be wearie of well doing, for in due time we shall reape if we faint not. Let us not be weary of well doing, for in due time we shall reap if we faint not.
vvb pno12 xx vbi j pp-f av vdg, p-acp p-acp j-jn n1 pns12 vmb vvi cs pns12 vvb xx.
(12) objection (DIV2)
78
Page 101
724
Thus we teach good workes, thus we practise, thus we encourage all thereto, yea — We ceasse not to pray that we may walke worthy of the Lord,
Thus we teach good works, thus we practise, thus we encourage all thereto, yea — We cease not to pray that we may walk worthy of the Lord,
av pns12 vvb j n2, av pns12 vvb, av pns12 vvb d av, uh — pns12 vvb xx pc-acp vvi cst pns12 vmb vvi j pp-f dt n1,
(12) objection (DIV2)
79
Page 101
725
vnto all pleasing, being fruitfull in euery good worke, and increasing in the knowledge of God. unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God.
p-acp d j-vvg, vbg j p-acp d j n1, cc vvg p-acp dt n1 pp-f np1.
(12) objection (DIV2)
79
Page 101
726
The second vse and fruite
The second use and fruit
dt ord n1 cc n1
(13) use_and_fruit (DIV2)
79
Page 101
727
Which we are to make by our knowledge of holy Maries blessednesse, is, to be informed and taught, that it is the nature of true faith, to apply to our owne selues apart, personally & particularly, the promises of saluation,
Which we Are to make by our knowledge of holy Mary's blessedness, is, to be informed and taught, that it is the nature of true faith, to apply to our own selves apart, personally & particularly, the promises of salvation,
r-crq pns12 vbr pc-acp vvi p-acp po12 n1 pp-f j npg1 n1, vbz, pc-acp vbi vvn cc vvn, cst pn31 vbz dt n1 pp-f j n1, pc-acp vvi p-acp po12 d n2 av, av-j cc av-j, dt n2 pp-f n1,
(13) use_and_fruit (DIV2)
80
Page 102
728
and to put on Christ, as a man putteth on his owne garment vpon his body:
and to put on christ, as a man putteth on his own garment upon his body:
cc p-acp vvn p-acp np1, p-acp dt n1 vvz p-acp po31 d n1 p-acp po31 n1:
(13) use_and_fruit (DIV2)
80
Page 102
729
not onely to beleeue that Christ and all his riches is ours, but also that Christ is mine, and I am his.
not only to believe that christ and all his riches is ours, but also that christ is mine, and I am his.
xx av-j pc-acp vvi cst np1 cc d po31 n2 vbz png12, p-acp av d np1 vbz png11, cc pns11 vbm png31.
(13) use_and_fruit (DIV2)
80
Page 102
730
So said the Spouse of Christ: My beloued is mine, and I am his: so said the holy mother of Christ;
So said the Spouse of christ: My Beloved is mine, and I am his: so said the holy mother of christ;
np1 vvd dt n1 pp-f np1: po11 j-vvn vbz png11, cc pns11 vbm po31: av vvd dt j n1 pp-f np1;
(13) use_and_fruit (DIV2)
80
Page 102
731
My soule reioyceth in God MY Sauiour. It was no affectation of singularitie in that gracious woman to say, MY Sauiour, (as though he had bene hers alone.) But so she well expressed the life of true and liuely faith vnto vs. And after her example, euery Christian for himselfe is to beleeue his owne saluation, building his assurance, My soul rejoices in God MY Saviour. It was no affectation of singularity in that gracious woman to say, MY Saviour, (as though he had be hers alone.) But so she well expressed the life of true and lively faith unto us And After her Exampl, every Christian for himself is to believe his own salvation, building his assurance,
po11 n1 vvz p-acp np1 po11 n1. pn31 vbds dx n1 pp-f n1 p-acp d j n1 pc-acp vvi, po11 n1, (c-acp cs pns31 vhd vbn png31 j.) p-acp av pns31 av vvd dt n1 pp-f j cc j n1 p-acp pno12 cc p-acp po31 n1, d njp p-acp px31 vbz pc-acp vvi po31 d n1, vvg po31 n1,
(13) use_and_fruit (DIV2)
80
Page 102
732
first on Gods loue in Christ, reconciling vs to himselfe. Secondly, and on the truth of Gods free and vnchangeable promises, sealed in our hearts by the spirit of adoption:
First on God's love in christ, reconciling us to himself. Secondly, and on the truth of God's free and unchangeable promises, sealed in our hearts by the Spirit of adoption:
ord p-acp npg1 n1 p-acp np1, n-vvg pno12 pc-acp px31. ord, cc p-acp dt n1 pp-f npg1 j cc j-u n2, vvn p-acp po12 n2 p-acp dt n1 pp-f n1:
(13) use_and_fruit (DIV2)
80
Page 103
733
— We receiued not the spirit of the world, but the spirit which is of God, that we might KNOW the things that are freely giuen vs of God.
— We received not the Spirit of the world, but the Spirit which is of God, that we might KNOW the things that Are freely given us of God.
— pns12 vvd xx dt n1 pp-f dt n1, p-acp dt n1 r-crq vbz pp-f np1, cst pns12 vmd vvb dt n2 cst vbr av-j vvn pno12 pp-f np1.
(13) use_and_fruit (DIV2)
80
Page 103
734
It is a conceit without warranty, to think this was a prerogatiue granted to her alone,
It is a conceit without warranty, to think this was a prerogative granted to her alone,
pn31 vbz dt n1 p-acp n1, pc-acp vvi d vbds dt n1 vvn p-acp pno31 av-j,
(13) use_and_fruit (DIV2)
80
Page 103
735
or to Peter, Paul, or some few that haue it by reuelation:
or to Peter, Paul, or Some few that have it by Revelation:
cc pc-acp np1, np1, cc d d cst vhb pn31 p-acp n1:
(13) use_and_fruit (DIV2)
80
Page 103
736
for euery one that is effectually called, doth particularly, with such application to himselfe, so beleeue as she did;
for every one that is effectually called, does particularly, with such application to himself, so believe as she did;
c-acp d pi cst vbz av-j vvn, vdz av-j, p-acp d n1 p-acp px31, av vvb c-acp pns31 vdd;
(13) use_and_fruit (DIV2)
80
Page 103
737
and hath no sound and certaine comfort till he so beleeue.
and hath no found and certain Comfort till he so believe.
cc vhz dx n1 cc j n1 c-acp pns31 av vvi.
(13) use_and_fruit (DIV2)
80
Page 103
738
Marke it heedfully, how Paul so applieth to himselfe the promise of life, and then to all,
Mark it heedfully, how Paul so Applieth to himself the promise of life, and then to all,
n1 pn31 av-j, q-crq np1 av vvz p-acp px31 dt n1 pp-f n1, cc av p-acp d,
(13) use_and_fruit (DIV2)
80
Page 103
739
& euery of the faithfull, that loue Christs coming:
& every of the faithful, that love Christ coming:
cc d pp-f dt j, cst vvb npg1 vvg:
(13) use_and_fruit (DIV2)
80
Page 103
740
— I haue kept the faith, henceforth is laid vp for ME the crowne of righteousnesse, which the Lord the righteous Iudge shall giue ME, at that day; and not to ME onely, but to ALL them also that loue his appearing.
— I have kept the faith, henceforth is laid up for ME the crown of righteousness, which the Lord the righteous Judge shall give ME, At that day; and not to ME only, but to ALL them also that love his appearing.
— pns11 vhb vvn dt n1, av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1 dt j n1 vmb vvi pno11, p-acp d n1; cc xx p-acp pno11 av-j, cc-acp p-acp av-d pno32 av cst n1 po31 vvg.
(13) use_and_fruit (DIV2)
80
Page 104
741
He that doth not beleeue particularly, and faithfully, that Christ Iesus is His Sauiour, his beleefe is no better then the faith of diuels;
He that does not believe particularly, and faithfully, that christ Iesus is His Saviour, his belief is no better then the faith of Devils;
pns31 cst vdz xx vvi av-j, cc av-j, cst np1 np1 vbz po31 n1, po31 n1 vbz dx jc cs dt n1 pp-f n2;
(13) use_and_fruit (DIV2)
80
Page 104
742
they beleeue Christ is a Sauiour to some men, but they beleeue not that he is their Sauiour.
they believe christ is a Saviour to Some men, but they believe not that he is their Saviour.
pns32 vvb np1 vbz dt n1 p-acp d n2, cc-acp pns32 vvb xx cst pns31 vbz po32 n1.
(13) use_and_fruit (DIV2)
80
Page 104
743
As of old euery one that sprinkled his dore posts with the bloud of the Paschall Lambe, was assured by the promise of God, that he should escape the destroying hand of the Angell:
As of old every one that sprinkled his door posts with the blood of the Paschal Lamb, was assured by the promise of God, that he should escape the destroying hand of the Angel:
p-acp pp-f j d pi cst vvd po31 n1 vvz p-acp dt n1 pp-f dt np1 n1, vbds vvn p-acp dt n1 pp-f np1, cst pns31 vmd vvi dt vvg n1 pp-f dt n1:
(13) use_and_fruit (DIV2)
80
Page 104
744
so euery one is baptized seuerally, that he may haue a personall beleefe, that His sinnes are washed away in Christs bloud,
so every one is baptised severally, that he may have a personal belief, that His Sins Are washed away in Christ blood,
av d pi vbz vvn av-j, cst pns31 vmb vhi dt j n1, cst po31 ng1 vbr vvn av p-acp npg1 n1,
(13) use_and_fruit (DIV2)
80
Page 104
745
and He shall escape the wrath to come. Philip will not baptize the Eunuch till he professe such a faith:
and He shall escape the wrath to come. Philip will not baptise the Eunuch till he profess such a faith:
cc pns31 vmb vvi dt n1 pc-acp vvi. np1 vmb xx vvi dt n1 c-acp pns31 vvb d dt n1:
(13) use_and_fruit (DIV2)
80
Page 104
746
Thou mayest be baptized if thou beleeuest with all thine heart. Thou Mayest be baptised if thou Believest with all thine heart.
pns21 vm2 vbi vvn cs pns21 vv2 p-acp d po21 n1.
(13) use_and_fruit (DIV2)
80
Page 104
747
We haue a cloud of witnesses of the holy ones, that thus apart to themselues applied the promises of God, whose steps we must follow,
We have a cloud of Witnesses of the holy ones, that thus apart to themselves applied the promises of God, whose steps we must follow,
pns12 vhb dt n1 pp-f n2 pp-f dt j pi2, d av av p-acp px32 vvn dt n2 pp-f np1, rg-crq n2 pns12 vmb vvi,
(13) use_and_fruit (DIV2)
80
Page 104
748
if we wil haue true peace in our soules. Iob expresseth his faith apartly, and particularly thus:
if we will have true peace in our Souls. Job Expresses his faith apartly, and particularly thus:
cs pns12 vmb vhi j n1 p-acp po12 n2. np1 vvz po31 n1 av-j, cc av-j av:
(13) use_and_fruit (DIV2)
80
Page 105
749
I KNOW that MY redeemer liueth. In Isaias we reade: I KNOW that MY redeemer lives. In Isaiah we read:
pns11 vvb cst po11 n1 vvz. p-acp np1 pns12 vvb:
(13) use_and_fruit (DIV2)
80
Page 105
750
My soule shall be ioyfull in MY God. In Abacuk: I will reioyce in the Lord, I will ioy in the God of MY saluation. In Zacharie, I will say it is my people, and they shall say, the Lord is MY God. So Dauid, The Lord is MY light and MY saluation. Elizabeth the mother of Iohn Baptist, Whence cometh this to me, that the mother of MY Lord should come to me? Thomas the Apostle after he was healed of his vnbeleefe, could say: My soul shall be joyful in MY God. In Habakkuk: I will rejoice in the Lord, I will joy in the God of MY salvation. In Zacharias, I will say it is my people, and they shall say, the Lord is MY God. So David, The Lord is MY Light and MY salvation. Elizabeth the mother of John Baptist, Whence comes this to me, that the mother of MY Lord should come to me? Thomas the Apostle After he was healed of his unbelief, could say:
po11 n1 vmb vbi j p-acp po11 np1. p-acp np1: pns11 vmb vvi p-acp dt n1, pns11 vmb vvi p-acp dt n1 pp-f po11 n1. p-acp np1, pns11 vmb vvi pn31 vbz po11 n1, cc pns32 vmb vvi, dt n1 vbz po11 np1. av np1, dt n1 vbz po11 j cc po11 n1. np1 dt n1 pp-f np1 np1, c-crq vvz d p-acp pno11, cst dt n1 pp-f po11 n1 vmd vvi p-acp pno11? np1 dt n1 c-acp pns31 vbds vvn pp-f po31 n1, vmd vvi:
(13) use_and_fruit (DIV2)
80
Page 105
751
MY God, MY Lord. Paul most holily acknowledgeth:
MY God, MY Lord. Paul most holily acknowledgeth:
po11 np1, po11 n1. np1 ds av-j vvz:
(13) use_and_fruit (DIV2)
80
Page 105
752
I liue by the faith in the Sonne of God, who hath loued ME, and giuen himselfe for ME. I live by the faith in the Son of God, who hath loved ME, and given himself for ME.
pns11 vvb p-acp dt n1 p-acp dt n1 pp-f np1, r-crq vhz vvn pno11, cc vvn px31 p-acp pno11.
(13) use_and_fruit (DIV2)
80
Page 105
753
It is no presumption to beleeue all that God hath promised, nor to waite for all he intends to giue vs. But it is the great sinne (for which the holy Ghost will reproue the world:) Because they beleeue not on Christ.
It is no presumption to believe all that God hath promised, nor to wait for all he intends to give us But it is the great sin (for which the holy Ghost will reprove the world:) Because they believe not on christ.
pn31 vbz dx n1 pc-acp vvi d cst np1 vhz vvn, ccx pc-acp vvi p-acp d pns31 vvz pc-acp vvi pno12 p-acp pn31 vbz dt j n1 (p-acp r-crq dt j n1 vmb vvi dt n1:) p-acp pns32 vvb xx p-acp np1.
(13) use_and_fruit (DIV2)
80
Page 106
754
As a wounded man hath not comfort of his incarnatiue plaister, till it be laid on his sore: As a wounded man hath not Comfort of his incarnative plaster, till it be laid on his soar:
p-acp dt j-vvn n1 vhz xx n1 pp-f po31 j n1, c-acp pn31 vbb vvn p-acp po31 n1:
(13) use_and_fruit (DIV2)
80
Page 106
755
so haue we no fruit of Gods sweete promises, till we apply thē close to our soules.
so have we no fruit of God's sweet promises, till we apply them close to our Souls.
av vhb pns12 dx n1 pp-f npg1 j n2, c-acp pns12 vvb pno32 av-j p-acp po12 n2.
(13) use_and_fruit (DIV2)
80
Page 106
756
Who knoweth not that the commandements, Thou shalt not kil, nor commit adulterie, nor steale, are giuen to euery of vs? as if he had said, Thou Iohn, Thomas, Peter, &c. shall obey me when I say, Thou shalt not kill, &c. So the promises of saluation for comfort, are spoken to vs as if he named euery beleeuer seuerally.
Who Knoweth not that the Commandments, Thou shalt not kill, nor commit adultery, nor steal, Are given to every of us? as if he had said, Thou John, Thomas, Peter, etc. shall obey me when I say, Thou shalt not kill, etc. So the promises of salvation for Comfort, Are spoken to us as if he nam every believer severally.
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It will do thee no good, nor put any comfort into thy soule, to beleeue the resurrection of the dead, and life euerlasting:
It will do thee no good, nor put any Comfort into thy soul, to believe the resurrection of the dead, and life everlasting:
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except thou beleeue, that thou thy selfe shalt at the end of the world rise againe, and enioy life euerlasting.
except thou believe, that thou thy self shalt At the end of the world rise again, and enjoy life everlasting.
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••ias prophecying of the coming of the Messias into the world, saith not onely, A Child is borne, but vnto VS a childe is borne, vnto VS a sonne is giuen. So the Angels that were messengers of glad tidings, say, Vnto YOV is borne this day a Sauiour which is Christ the Lord. ••ias prophesying of the coming of the Messias into the world, Says not only, A Child is born, but unto US a child is born, unto US a son is given. So the Angels that were messengers of glad tidings, say, Unto YOU is born this day a Saviour which is christ the Lord.
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So the Prophets and Apostles lay downe to their hearers their particular sinnes, particular punishments, and particular comforts when they repent.
So the prophets and Apostles lay down to their hearers their particular Sins, particular punishments, and particular comforts when they Repent.
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Our dutie and comfort it shall be, where God speaketh to all his generally, to apply it our selues particularly.
Our duty and Comfort it shall be, where God speaks to all his generally, to apply it our selves particularly.
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As Seeke ye my face: my heart answered vnto thee, O Lord, I will seeke thy face.
As Seek you my face: my heart answered unto thee, Oh Lord, I will seek thy face.
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The third vse and fruite Is comfort and reioycing for the certainty of blessednesse by faith in Christ Iesus.
The third use and fruit Is Comfort and rejoicing for the certainty of blessedness by faith in christ Iesus.
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So the Virgine Marie hauing much assurance of her owne saluation: Her spirit reioyced in God her Sauiour.
So the Virgae Marry having much assurance of her own salvation: Her Spirit rejoiced in God her Saviour.
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So the Lord bad his seauentie disciples, Reioyce that their names were writtten in heauen. Now reioycing which God commandeth, is for good things that are certaine, and not vncertaine.
So the Lord bade his seauentie Disciples, Rejoice that their names were written in heaven. Now rejoicing which God commands, is for good things that Are certain, and not uncertain.
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Be it so, that such as know not that the Lords loue is towards them, are euer full of doubting and vncertaintie:
Be it so, that such as know not that the lords love is towards them, Are ever full of doubting and uncertainty:
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and say, the Apostles & Disciples of Christ, by Christs reuelation might be sure and certaine of their owne personall and seuerall saluation, but so cannot others.
and say, the Apostles & Disciples of christ, by Christ Revelation might be sure and certain of their own personal and several salvation, but so cannot Others.
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Let such be put in mind, that where true faith is, there is also a true assurance of blessednesse:
Let such be put in mind, that where true faith is, there is also a true assurance of blessedness:
vvb d vbi vvn p-acp n1, cst c-crq j n1 vbz, pc-acp vbz av dt j n1 pp-f n1:
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the holy Ghost teaching vs, that faith, assurance, and reioycing in the Lord, go together.
the holy Ghost teaching us, that faith, assurance, and rejoicing in the Lord, go together.
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Iustified by faith we haue peace with God, through our Lord Iesus Christ, by whom also we haue accesse by faith into the grace wherein we stand, Justified by faith we have peace with God, through our Lord Iesus christ, by whom also we have access by faith into the grace wherein we stand,
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and REIOYCE in hope of the glorie of God. Againe, Reioyce in the Lord alway. Agreeable whereto is that in Peter. — In whom, though ye now see him not,
and REJOICE in hope of the glory of God. Again, Rejoice in the Lord always. Agreeable whereto is that in Peter. — In whom, though you now see him not,
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yet beleeuing YE REIOYCE, with ioy vnspeakeable and full of glorie. And for assurance and certaintie, the holy exhortation is:yet believing you REJOICE, with joy unspeakable and full of glory. And for assurance and certainty, the holy exhortation is:
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Let vs draw neare with a true heart in full assurance of faith. Let us draw near with a true heart in full assurance of faith.
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We could not attaine to this assurance of Gods loue, But that we haue receiued the Spirit which is of God, that we might KNOW the things that are freely giuen to vs of God.
We could not attain to this assurance of God's love, But that we have received the Spirit which is of God, that we might KNOW the things that Are freely given to us of God.
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He it is that perswades our hearts infallibly, enabling vs to beleeue the power, truth,
He it is that persuades our hearts infallibly, enabling us to believe the power, truth,
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and loue of God to vs. We are kept by the power of God, through faith, vnto saluation.
and love of God to us We Are kept by the power of God, through faith, unto salvation.
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What more assurance can we desire? or what surer ground of reioycing, then to know that we are kept for saluation,
What more assurance can we desire? or what Surer ground of rejoicing, then to know that we Are kept for salvation,
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and saluation kept for vs? as it is there also said: — That the inheritance incorruptible is reserued in heauen for you.
and salvation kept for us? as it is there also said: — That the inheritance incorruptible is reserved in heaven for you.
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Yea & that we might haue strong consolation, we haue the Lords oath, abundantly to shew to the heires of promise, the immutabilitie of Gods counsell for blessing vs. And as the Lord is true in his promises,
Yea & that we might have strong consolation, we have the lords oath, abundantly to show to the Heirs of promise, the immutability of God's counsel for blessing us And as the Lord is true in his promises,
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so is he cōstant in his loue, the word witnessing that:
so is he constant in his love, the word witnessing that:
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— Hauing loued his owne which were in the world, he loued them vnto the end. — Having loved his own which were in the world, he loved them unto the end.
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Hence it is that we haue boldnesse, and accesse with confidence by faith of him. Knowing the power of the word:
Hence it is that we have boldness, and access with confidence by faith of him. Knowing the power of the word:
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The Gospell comming vnto vs in power, and in the holy Ghost, and in much assurance; The Gospel coming unto us in power, and in the holy Ghost, and in much assurance;
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and the power of faith, that it is a ground or confidence, A substance of things hoped for, the euidence of things not seene.
and the power of faith, that it is a ground or confidence, A substance of things hoped for, the evidence of things not seen.
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The phrase or speech of Scripture, is not to doubt of Gods loue, to weene, trow, or thinke well:
The phrase or speech of Scripture, is not to doubt of God's love, to ween, trow, or think well:
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but to haue cōfidence, assurance, to beleeue and to know: We beleeue and know that thou art Christ, the Sonne of the liuing God.
but to have confidence, assurance, to believe and to know: We believe and know that thou art christ, the Son of the living God.
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Abraham was strong in faith, fully perswaded, that what God had promised he was able to performe. Abraham was strong in faith, Fully persuaded, that what God had promised he was able to perform.
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Most comfortable are the words in Iohn: Behold what manner of loue the Father hath bestowed vpon vs, that we should be called the sonnes of God.
Most comfortable Are the words in John: Behold what manner of love the Father hath bestowed upon us, that we should be called the Sons of God.
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— Now are we the sonnes of God, and it doth not yet appeare, what we shall be;
— Now Are we the Sons of God, and it does not yet appear, what we shall be;
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but WE KNOW, that when he shall appeare we shall be like vnto him, for we shall see him as he is. Paul vseth much vehemencie herein:but WE KNOW, that when he shall appear we shall be like unto him, for we shall see him as he is. Paul uses much vehemency herein:
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Proue your selues whether ye be in the faith, examine your selues; Prove your selves whither you be in the faith, examine your selves;
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KNOW YE not your owne selues, how that Christ Iesus is in you, except ye be reprobates? And in another place:
KNOW you not your own selves, how that christ Iesus is in you, except you be Reprobates? And in Another place:
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KNOW YE not that ye are the Temple of God, and that the Spirit of God dwelleth in you? Martha speaking of her brother Lazarus that was dead, saith: KNOW you not that you Are the Temple of God, and that the Spirit of God dwells in you? Martha speaking of her brother Lazarus that was dead, Says:
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I KNOW that he shall rise againe, in the resurrection at the last day. I KNOW that he shall rise again, in the resurrection At the last day.
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Can we know a certainty of the resurrection of the dead, and may we not as well know the other parts of our faith which we confesse, a particular, and true assurance of the forgiuenesse of our sinnes,
Can we know a certainty of the resurrection of the dead, and may we not as well know the other parts of our faith which we confess, a particular, and true assurance of the forgiveness of our Sins,
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and of our liuing euerlastingly in the kingdome of Christ? Sure we are, the Lord checketh doubting,and of our living everlastingly in the Kingdom of christ? Sure we Are, the Lord checketh doubting,
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and reproueth staggering, mistrust, fearefulnesse, vnbeleefe, and wauering, where we haue any promise to stay vpon.
and Reproveth staggering, mistrust, fearfulness, unbelief, and wavering, where we have any promise to stay upon.
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Let not him that wauereth, thinke that he shall receiue any thing of the Lord. If ye haue faith and doubt not. Let not him that wavereth, think that he shall receive any thing of the Lord. If you have faith and doubt not.
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O thou of little faith, wherefore didst thou doubt? and Why are ye fearefull, O ye of little faith? If it be obiected that very faithfull and holy men haue doubted, bene deiected, O thou of little faith, Wherefore didst thou doubt? and Why Are you fearful, Oh you of little faith? If it be objected that very faithful and holy men have doubted, be dejected,
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and bewrayed their lacke of this assurance of faith: as Ionas, when he said, I am cast out of thy sight. Dauid when he brake out:
and bewrayed their lack of this assurance of faith: as Ionas, when he said, I am cast out of thy sighed. David when he brake out:
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Is his mercie cleane gone for euer? doth his promise faile for euermore? Iob, when he ran into extremitie of passion. Is his mercy clean gone for ever? does his promise fail for evermore? Job, when he ran into extremity of passion.
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O that God would destroy me, that he would let his hand go, & cut me off! Oh that God would destroy me, that he would let his hand go, & Cut me off!
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To these and the like we returne this answer:
To these and the like we return this answer:
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that like as the beautifull Sunne is sometime eclipsed, and the light of it to vs-ward, is diminished for a time:
that like as the beautiful Sun is sometime eclipsed, and the Light of it to usward, is diminished for a time:
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and as Iacob, when he had preuailed with God, and got a blessing, yet halted on the one thigh:
and as Iacob, when he had prevailed with God, and god a blessing, yet halted on the one thigh:
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so the holiest vpon the earth fall;
so the Holiest upon the earth fallen;
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& faile in dutie, and yet recouer thēselues through the seed of grace which God hath put in them, and so constantly to the end persist in grace and sanctimonie.
& fail in duty, and yet recover themselves through the seed of grace which God hath put in them, and so constantly to the end persist in grace and sanctimony.
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Yet to make it plaine by a fuller manifestation, know:
Yet to make it plain by a fuller manifestation, know:
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First, that at the first conuersion of a sinner, he hath not full assurance of Gods loue to him,
First, that At the First conversion of a sinner, he hath not full assurance of God's love to him,
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but beleeuing his sinnes are pardonable, afterward by spirituall growth he cometh to perswasion, they are pardoned;
but believing his Sins Are pardonable, afterwards by spiritual growth he comes to persuasion, they Are pardoned;
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lastly to an infallible assurance and certainty thereof, as we reade of Abraham, and Paul. Faith is first like a bud,
lastly to an infallible assurance and certainty thereof, as we read of Abraham, and Paul. Faith is First like a bud,
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then a blossome, and after fruite of a full growth.
then a blossom, and After fruit of a full growth.
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As the waters that issued out from vnder the Temple, first tooke the Prophet to the ancles, thē to the knees, As the waters that issued out from under the Temple, First took the Prophet to the ankles, them to the knees,
p-acp dt n2 cst vvd av p-acp p-acp dt n1, ord vvd dt n1 p-acp dt n2, pno32 p-acp dt n2,
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after to the loynes, lastly, became a riuer that could not be passed ouer:
After to the loins, lastly, became a river that could not be passed over:
c-acp p-acp dt n2, ord, vvd dt n1 cst vmd xx vbi vvn a-acp:
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so are the graces of God in his children, small at the first, and haue their growth both by degrees,
so Are the graces of God in his children, small At the First, and have their growth both by Degrees,
av vbr dt n2 pp-f np1 p-acp po31 n2, j p-acp dt ord, cc vhb po32 n1 av-d p-acp n2,
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816
and by attending to the word of his grace. So Paul thanked God that the faith of the Thessalonians grew daily.
and by attending to the word of his grace. So Paul thanked God that the faith of the Thessalonians grew daily.
cc p-acp vvg p-acp dt n1 pp-f po31 n1. av np1 vvd np1 cst dt n1 pp-f dt njp2 vvd av-j.
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817
2. Secondly, by some fall into a heinous sinne, faith is much weakned, euen as a mans body is by a sharpe and sore disease:
2. Secondly, by Some fallen into a heinous sin, faith is much weakened, even as a men body is by a sharp and soar disease:
crd ord, p-acp d n1 p-acp dt j n1, n1 vbz av-d vvn, av c-acp dt ng1 n1 vbz p-acp dt j cc j n1:
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which moued Dauid to cry, Cast me not away from thy presence, take not thy holy spirit from me;
which moved David to cry, Cast me not away from thy presence, take not thy holy Spirit from me;
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restore to me the ioy of thy saluation, and stablish me with thy free spirit. restore to me the joy of thy salvation, and establish me with thy free Spirit.
vvb p-acp pno11 dt n1 pp-f po21 n1, cc vvb pno11 p-acp po21 j n1.
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3. Thirdly, in time of grieuous tentations, when Satans suggestions moue him to thinke hardly of God, and to thinke of himselfe that he is but an hypocrite, deceiuing both himselfe and others;
3. Thirdly, in time of grievous tentations, when Satan suggestions move him to think hardly of God, and to think of himself that he is but an hypocrite, deceiving both himself and Others;
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& though God be good to his Saints, yet hath he forsaken him, that he is no true member of Christs Church, but as a dead branch.
& though God be good to his Saints, yet hath he forsaken him, that he is no true member of Christ Church, but as a dead branch.
cc cs np1 vbb j p-acp po31 n2, av vhz pns31 vvn pno31, cst pns31 vbz dx j n1 pp-f npg1 n1, cc-acp c-acp dt j n1.
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Notwithstanding this fall in the spirituall combate, there is a recouerie, God putting his hand vnder, that though he fall, yet he falleth not away.
Notwithstanding this fallen in the spiritual combat, there is a recovery, God putting his hand under, that though he fallen, yet he falls not away.
a-acp d n1 p-acp dt j n1, pc-acp vbz dt n1, np1 vvg po31 n1 p-acp, cst cs pns31 vvb, av pns31 vvz xx av.
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823
In such fearefull skirmishes it is with Gods elect, as it was with the Patriarch Iacob in his trials,
In such fearful Skirmishes it is with God's elect, as it was with the Patriarch Iacob in his trials,
p-acp d j n2 pn31 vbz p-acp n2 vvb, c-acp pn31 vbds p-acp dt n1 np1 p-acp po31 n2,
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824
for he once thought, that he had lost three of his children: Ioseph is not, and Simeon is not, and ye will take Beniamin:
for he once Thought, that he had lost three of his children: Ioseph is not, and Simeon is not, and you will take Benjamin:
c-acp pns31 a-acp vvd, cst pns31 vhd vvn crd pp-f po31 n2: np1 vbz xx, cc np1 vbz xx, cc pn22 vmb vvi np1:
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yet through the kindnesse of his God he receiued them all three againe, to the great ioy and gladnesse of his heart.
yet through the kindness of his God he received them all three again, to the great joy and gladness of his heart.
av p-acp dt n1 pp-f po31 n1 pns31 vvd pno32 d crd av, p-acp dt j n1 cc n1 pp-f po31 n1.
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So when faith seemeth to be quite lost and extinguished, or at the most, like a sparkle of fire couered with embers,
So when faith seems to be quite lost and extinguished, or At the most, like a sparkle of fire covered with embers,
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yet where it once was in truth, it is recouered fully, (as in Dauid and Peter ) and manifesteth it selfe, somewhile, in 1. Prayer; for though fainting faith said, We perish: yet strugling,
yet where it once was in truth, it is recovered Fully, (as in David and Peter) and manifesteth it self, somewhile, in 1. Prayer; for though fainting faith said, We perish: yet struggling,
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and recouering faith cryed: Lord saue vs. Ionas soule fainted in him, Yet remembred the Lord, and his prayer came to him in his holy Temple.
and recovering faith cried: Lord save us Ionas soul fainted in him, Yet remembered the Lord, and his prayer Come to him in his holy Temple.
cc vvg n1 vvd: n1 p-acp pno12 np1 n1 vvd p-acp pno31, av vvd dt n1, cc po31 n1 vvd p-acp pno31 p-acp po31 j n1.
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Otherwise, by 2. Hope: — On thee O Lord do I waite, thou wilt heare me my Lord my God.
Otherwise, by 2. Hope: — On thee Oh Lord do I wait, thou wilt hear me my Lord my God.
av, p-acp crd vvb: — p-acp pno21 uh n1 vdb pns11 vvi, pns21 vm2 vvi pno11 po11 n1 po11 np1.
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Why art thou cast downe my soule, why art thou disquieted within me? Waite on God,
Why art thou cast down my soul, why art thou disquieted within me? Wait on God,
q-crq vb2r pns21 vvn a-acp po11 n1, q-crq vb2r pns21 vvn p-acp pno11? n1 p-acp np1,
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for I will yet giue him thankes, he is my present helpe and my God. for I will yet give him thanks, he is my present help and my God.
c-acp pns11 vmb av vvi pno31 n2, pns31 vbz po11 j n1 cc po11 n1.
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In 3. Humiliation also: If he say I haue no delight in thee, behold here am I, let him do to me as seemeth good in his eies.
In 3. Humiliation also: If he say I have no delight in thee, behold Here am I, let him do to me as seems good in his eyes.
p-acp crd n1 av: cs pns31 vvb pns11 vhb dx n1 p-acp pno21, vvb av vbm pns11, vvb pno31 vdi p-acp pno11 p-acp vvz j p-acp po31 n2.
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833
The perplexitie of some in sundrie temptations is not vnlike Dauids, and his men at Ziglag, who in their owne sense were miserable,
The perplexity of Some in sundry temptations is not unlike David, and his men At Ziklag, who in their own sense were miserable,
dt n1 pp-f d p-acp j n2 vbz xx j npg1, cc po31 n2 p-acp n1, r-crq p-acp po32 d n1 vbdr j,
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when their wiues and children, (and all that they had) were caried a way captiues;
when their wives and children, (and all that they had) were carried a Way captives;
c-crq po32 n2 cc n2, (cc d cst pns32 vhd) vbdr vvn dt n1 n2-jn;
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and yet behold, after carefull vsing of good and discreete meanes, recouered all that the Amalekites had taken away.
and yet behold, After careful using of good and discreet means, recovered all that the Amalekites had taken away.
cc av vvb, p-acp j vvg pp-f j cc j n2, vvd d cst dt n2 vhd vvn av.
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So though for a moment we are deiected, and seeme to be forlorne:
So though for a moment we Are dejected, and seem to be forlorn:
av cs p-acp dt n1 pns12 vbr j-vvn, cc vvb pc-acp vbi vvn:
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yet God in his time, (which is alwaies simply best) giueth a recouery, with comfort and reioycing in the Lord.
yet God in his time, (which is always simply best) gives a recovery, with Comfort and rejoicing in the Lord.
av np1 p-acp po31 n1, (r-crq vbz av av-j js) vvz dt n1, p-acp n1 cc vvg p-acp dt n1.
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838
Noahs arke may be much tossed, rocked and shaken; but drowned it cannot be:Noahs Ark may be much tossed, rocked and shaken; but drowned it cannot be:
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so the faith of the Saints is assaulted, weakened, and battered, but neuer finally and wholly ouercome.
so the faith of the Saints is assaulted, weakened, and battered, but never finally and wholly overcome.
av dt n1 pp-f dt n2 vbz vvn, vvn, cc vvn, cc-acp av-x av-j cc av-jn vvn.
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840
We are troubled on euery side, yet not distressed: perplexed, but not in despaire; persecuted, but not forsaken; cast downe, but not destroyed. We Are troubled on every side, yet not distressed: perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.
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841
The bush burned and consumed not, for God was in the middest of it. The bush burned and consumed not, for God was in the midst of it.
dt n1 vvn cc vvd xx, p-acp np1 vbds p-acp dt n1 pp-f pn31.
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842
To draw to an end, that the called, chosen, and faithfull, may haue sincere rest, tranquillitie, comfort of mind and conscience, a true and vndoubted assurance of eternall blessednesse by Iesus Christ, God that is the giuer of the gift, giueth also witnesse thereof.
To draw to an end, that the called, chosen, and faithful, may have sincere rest, tranquillity, Comfort of mind and conscience, a true and undoubted assurance of Eternal blessedness by Iesus christ, God that is the giver of the gift, gives also witness thereof.
pc-acp vvi p-acp dt n1, cst dt vvd, vvn, cc j, vmb vhi j n1, n1, n1 pp-f n1 cc n1, dt j cc j n1 pp-f j n1 p-acp np1 np1, np1 cst vbz dt n1 pp-f dt n1, vvz av vvi av.
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843
Gods Spirit beareth witnesse with our spirit, that we are the children of God. God's Spirit bears witness with our Spirit, that we Are the children of God.
npg1 n1 vvz n1 p-acp po12 n1, cst pns12 vbr dt n2 pp-f np1.
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And as Iohn saith (who most clearely and often teacheth this infallible certainty,) Hereby we know he abideth in vs, euen by the Spirit which he hath giuen vs. Now the fruits of our spirit renewed by his Spirit, And as John Says (who most clearly and often Teaches this infallible certainty,) Hereby we know he Abideth in us, even by the Spirit which he hath given us Now the fruits of our Spirit renewed by his Spirit,
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though they are not all, in all beleeuers, in like measure, and at all times;
though they Are not all, in all believers, in like measure, and At all times;
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846
yet are they of such power, as giue vs comfort, and discerne vs from the vngodly and wicked, they are to vs pledges of Gods loue,
yet Are they of such power, as give us Comfort, and discern us from the ungodly and wicked, they Are to us pledges of God's love,
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and as the gate of heauen:
and as the gate of heaven:
cc p-acp dt n1 pp-f n1:
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as namely, a searching out of our sinnes and defections, a groning vnder the burthen of them,
as namely, a searching out of our Sins and defections, a groaning under the burden of them,
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an hatred and abhorring of them, a striuing against them, a labour and watchfulnesse to preuent sinnes,
an hatred and abhorring of them, a striving against them, a labour and watchfulness to prevent Sins,
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and timely to cut off the occasions of them;
and timely to Cut off the occasions of them;
cc j pc-acp vvi a-acp dt n2 pp-f pno32;
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a mourning for the sinnes of the land, an hungring after righteousnesse, true loue to God and his children,
a mourning for the Sins of the land, an hungering After righteousness, true love to God and his children,
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and the word of his grace;
and the word of his grace;
cc dt n1 pp-f po31 n1;
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patient hope, waiting on God, knowing that he will blesse both prosperitie and aduersitie vnto vs;
patient hope, waiting on God, knowing that he will bless both Prosperity and adversity unto us;
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854
a desire aboue all things to please God, vprightnesse of heart without hypocrisie, and endeuour to keepe a good conscience, to walke in our calling faithfully and chearefully;
a desire above all things to please God, uprightness of heart without hypocrisy, and endeavour to keep a good conscience, to walk in our calling faithfully and cheerfully;
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boldnesse with God, in humble prayer, thankfulnesse for all his goodnesse to vs, these and the like do assure vs that we are borne of God.
boldness with God, in humble prayer, thankfulness for all his Goodness to us, these and the like do assure us that we Are born of God.
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856
As for our certainty to perseuere in grace, the foundation of it is not on the earth, (for so it would fall,) but on the Lords faithfulnesse.
As for our certainty to persevere in grace, the Foundation of it is not on the earth, (for so it would fallen,) but on the lords faithfulness.
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857
He now hath the keeping of vs, and of our blisse; it is not in our hands, as it was in Adams, who quickly lost it.
He now hath the keeping of us, and of our bliss; it is not in our hands, as it was in Adams, who quickly lost it.
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He will confirme you to the end, that ye may be blamelesse in the day of our Lord Iesus Christ. He will confirm you to the end, that you may be blameless in the day of our Lord Iesus christ.
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God is faithfull, by whom ye are called vnto the fellowship of his Sonne Iesus Christ our Lord. God is faithful, by whom you Are called unto the fellowship of his Son Iesus christ our Lord.
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Yea he hath made a sure Couenant, so to renew vs, that He will put his feare into our hearts, that we may neuer depart from him.
Yea he hath made a sure Covenant, so to renew us, that He will put his Fear into our hearts, that we may never depart from him.
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861
Maruellous is the light that God hath put into mans eye, whereby he seeth the earth about him,
Marvelous is the Light that God hath put into men eye, whereby he sees the earth about him,
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and the heauens aboue him, without paine, in a moment:
and the heavens above him, without pain, in a moment:
cc dt n2 p-acp pno31, p-acp n1, p-acp dt n1:
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863
but more admirable is the sight of faith, which can see before the world God electing vs to saluation in his Sonne our head, in the world redeeming vs by his Sonne our Mediator, after the world glorifying vs with his Sonne our King in the heauens for euermore.
but more admirable is the sighed of faith, which can see before the world God electing us to salvation in his Son our head, in the world redeeming us by his Son our Mediator, After the world glorifying us with his Son our King in the heavens for evermore.
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The loue of God (which is our life) is ancient, free, sweete, constant, great, vnspeakable, incomprehensible and eternall.
The love of God (which is our life) is ancient, free, sweet, constant, great, unspeakable, incomprehensible and Eternal.
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God hath giuen his Sonne to be our Sauiour: his Spirit to be our Comforter, and he will be our glorie eternally.
God hath given his Son to be our Saviour: his Spirit to be our Comforter, and he will be our glory eternally.
np1 vhz vvn po31 n1 pc-acp vbi po12 n1: po31 n1 pc-acp vbi po12 n1, cc pns31 vmb vbi po12 n1 av-j.
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866
Let all the Lords redeemed say, and that continually, with deuout and religious hearts: My soule doth magnifie the Lord, and my spirit reioyceth in God my Sauiour.
Let all the lords redeemed say, and that continually, with devout and religious hearts: My soul does magnify the Lord, and my Spirit rejoices in God my Saviour.
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Blessing and glorie, and wisedome, and thanksgiuing, and honour, and power, and might, be vnto our God for euer and euer, Amen. Blessing and glory, and Wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever, Amen.
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