The cure of distractions in attending upon God in several sermons preached from I Cor. 7.35 / by Nathanael Vincent ...

Vincent, Nathanael, 1639?-1697
Publisher: Printed for Brabazon Aylmer
Place of Publication: London
Publication Year: 1695
Approximate Era: WilliamAndMary
TCP ID: A64958 ESTC ID: R16228 STC ID: V405
Subject Headings: Bible. -- N.T. -- Corinthians, 1st, VII, 35; God -- Worship and love; Sermons, English -- 17th century;
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0 THE CURE OF DISTRACTIONS IN ATTENDING upon GOD. 1 Cor. 7. 35. lat. part. That you may Attend upon the Lord without Distraction. THE CURE OF DISTRACTIONS IN ATTENDING upon GOD. 1 Cor. 7. 35. lat. part. That you may Attend upon the Lord without Distraction. dt vvb pp-f n2 p-acp vvg p-acp np1. crd np1 crd crd zz. n1. cst pn22 vmb vvi p-acp dt n1 p-acp n1. (5) text (DIV1) 0 Page 1
1 THE Apostle Paul had a great and fervent zeal for the honour of God, that he might have such attendance as he Commands; THE Apostle Paul had a great and fervent zeal for the honour of God, that he might have such attendance as he Commands; dt n1 np1 vhd dt j cc j n1 p-acp dt n1 pp-f np1, cst pns31 vmd vhb d n1 c-acp pns31 vvz; (5) text (DIV1) 1 Page 1
2 and which most rightfully appertains to a Lord so great, and good; unto whom, both Heaven and Earth do owe all Service and Obedience. and which most rightfully appertains to a Lord so great, and good; unto whom, both Heaven and Earth do owe all Service and obedience. cc r-crq av-ds av-j vvz p-acp dt n1 av j, cc j; p-acp ro-crq, d n1 cc n1 vdb vvi d n1 cc n1. (5) text (DIV1) 1 Page 2
3 The Apostle also manifests an extraordinary care of the Souls of Men; The Apostle also manifests an extraordinary care of the Souls of Men; dt n1 av vvz dt j n1 pp-f dt n2 pp-f n2; (5) text (DIV1) 1 Page 2
4 that they might not fail to give that Attendance which is enjoyned them as their Duty: and is also their advantage, honour, and security. The thoughts, the hearts, the endeavours of all, should run this way; that they might not fail to give that Attendance which is enjoined them as their Duty: and is also their advantage, honour, and security. The thoughts, the hearts, the endeavours of all, should run this Way; cst pns32 vmd xx vvi p-acp vvb cst n1 r-crq vbz vvn pno32 p-acp po32 n1: cc vbz av po32 n1, n1, cc n1. dt n2, dt n2, dt n2 pp-f d, vmd vvi d n1; (5) text (DIV1) 1 Page 2
5 as to a matter of the mightiest importance and concernment. Here if we are undistractedly serious and sincere, all is safe; as to a matter of the Mightiest importance and concernment. Here if we Are undistractedly serious and sincere, all is safe; c-acp p-acp dt n1 pp-f dt js n1 cc n1. av cs pns12 vbr av-vvn j cc j, d vbz j; (5) text (DIV1) 1 Page 2
6 and that both throughout time, and to Eternity. and that both throughout time, and to Eternity. cc cst d p-acp n1, cc p-acp n1. (5) text (DIV1) 1 Page 2
7 But if Attendance upon God be either neglected, or negligently given, though we are never so intent and industrious about other things, our Souls and all our labour will be lost together. But if Attendance upon God be either neglected, or negligently given, though we Are never so intent and Industria about other things, our Souls and all our labour will be lost together. p-acp cs n1 p-acp np1 vbb d vvn, cc av-j vvn, c-acp pns12 vbr av-x av n1 cc j p-acp j-jn n2, po12 n2 cc d po12 n1 vmb vbi vvn av. (5) text (DIV1) 1 Page 2
8 In this Chapter a little before the Text, the Apostle admonishes the Corinthian Saints of the shortness of time, of the transitoriness of this present World; and then informs them, what kind of Attendance upon himself, God required, and expected from them. In this Chapter a little before the Text, the Apostle admonishes the Corinthian Saints of the shortness of time, of the transitoriness of this present World; and then informs them, what kind of Attendance upon himself, God required, and expected from them. p-acp d n1 dt j p-acp dt n1, dt n1 vvz dt jp n2 pp-f dt n1 pp-f n1, pp-f dt n1 pp-f d j n1; cc av vvz pno32, r-crq n1 pp-f n1 p-acp px31, np1 vvd, cc vvd p-acp pno32. (5) text (DIV1) 2 Page 2
9 1. His Admonition concerning Time is startling, NONLATINALPHABET, Time is contracted to a little space. 1. His Admonition Concerning Time is startling,, Time is contracted to a little Molle. crd po31 n1 vvg n1 vbz vvg,, n1 vbz vvn p-acp dt j n1. (5) text (DIV1) 3 Page 2
10 An allusion here is to Sails, which are no longer spread, but bound up when the Ship is just come to the Harbour. an allusion Here is to Sails, which Are no longer spread, but bound up when the Ship is just come to the Harbour. dt n1 av vbz p-acp n2, r-crq vbr dx jc vvi, cc-acp vvn a-acp c-crq dt n1 vbz av vvn p-acp dt n1. (5) text (DIV1) 3 Page 2
11 The word NONLATINALPHABET also signifies to wind up a Body in Grave clothes, that it may be fit for the Sepulchre. Time is thus ready to be wound up continually, The word also signifies to wind up a Body in Grave clothes, that it may be fit for the Sepulchre. Time is thus ready to be wound up continually, dt n1 av vvz p-acp vvb a-acp dt n1 p-acp j n2, cst pn31 vmb vbi j p-acp dt n1. n1 vbz av j pc-acp vbi vvn a-acp av-j, (5) text (DIV1) 3 Page 3
12 and to be buried as it were in Eternity: compared with this, 'tis but as a drop to the whole Ocean: and to be buried as it were in Eternity: compared with this, it's but as a drop to the Whole Ocean: cc pc-acp vbi vvn c-acp pn31 vbdr p-acp n1: vvn p-acp d, pn31|vbz p-acp c-acp dt n1 p-acp dt j-jn n1: (5) text (DIV1) 3 Page 3
13 and this very drop is ever wasting. Time is a short thing; in a continual Flux; and every moment growing shorter. and this very drop is ever wasting. Time is a short thing; in a continual Flux; and every moment growing shorter. cc d j vvb vbz av vvg. n1 vbz dt j n1; p-acp dt j n1; cc d n1 vvg jc. (5) text (DIV1) 3 Page 3
14 Other things are of the less value, because they can be enjoyed but a little while: Other things Are of the less valve, Because they can be enjoyed but a little while: av-jn n2 vbr pp-f dt av-dc n1, c-acp pns32 vmb vbi vvn p-acp dt j n1: (5) text (DIV1) 3 Page 3
15 the Epithet Temporal, or lasting only for a season, being added to the greatest Wealth, the highest Pleasures, the Epithet Temporal, or lasting only for a season, being added to the greatest Wealth, the highest Pleasures, dt n1 j, cc vvg av-j p-acp dt n1, vbg vvn p-acp dt js n1, dt js n2, (5) text (DIV1) 3 Page 3
16 nay, to Diadems and Kingdoms, makes them fall in the esteem of a discerning Judgment. But the worth of Time is enhanced by the brevity of it. nay, to Diadems and Kingdoms, makes them fallen in the esteem of a discerning Judgement. But the worth of Time is enhanced by the brevity of it. uh-x, p-acp n2 cc n2, vvz pno32 vvi p-acp dt vvb pp-f dt vvg n1. p-acp dt j pp-f n1 vbz vvn p-acp dt n1 pp-f pn31. (5) text (DIV1) 3 Page 3
17 The day of Salvation, the accepted time in which we, and our attendance upon God, may be accepted of, cannot extend beyond the limits of the time of life. The day of Salvation, the accepted time in which we, and our attendance upon God, may be accepted of, cannot extend beyond the Limits of the time of life. dt n1 pp-f n1, dt j-vvn n1 p-acp r-crq pns12, cc po12 n1 p-acp np1, vmb vbi vvn pp-f, vmbx vvi p-acp dt n2 pp-f dt n1 pp-f n1. (5) text (DIV1) 3 Page 3
18 Now we must make Peace with God, work out our own Salvation, and provide for Eternity; Now we must make Peace with God, work out our own Salvation, and provide for Eternity; av pns12 vmb vvi n1 p-acp np1, vvb av po12 d n1, cc vvi p-acp n1; (5) text (DIV1) 3 Page 3
19 this must be done now or never: There is not a moment of time but is too good to be lost; there is Service and work enough to do in it: this must be done now or never: There is not a moment of time but is too good to be lost; there is Service and work enough to do in it: d vmb vbi vdn av cc av: pc-acp vbz xx dt n1 pp-f n1 cc-acp vbz av j pc-acp vbi vvn; a-acp vbz n1 cc vvb d pc-acp vdi p-acp pn31: (5) text (DIV1) 3 Page 3
20 and to lose all our time, is everlastingly to lose our selves. 2. The Apostle speaks of the Worlds transitoriness, NONLATINALPHABET, the fashion of the World passes away. and to loose all our time, is everlastingly to loose our selves. 2. The Apostle speaks of the World's transitoriness,, the fashion of the World passes away. cc p-acp vvb d po12 n1, vbz av-j pc-acp vvi po12 n2. crd dt n1 vvz pp-f dt ng1 n1,, dt n1 pp-f dt n1 vvz av. (5) text (DIV1) 3 Page 3
21 Mammon is but a sorry Master; Mammon is but a sorry Master; np1 vbz p-acp dt j n1; (5) text (DIV1) 4 Page 4
22 and really is unworthy of that numerous attendance, and mighty respect which is given to him. and really is unworthy of that numerous attendance, and mighty respect which is given to him. cc av-j vbz j pp-f cst j n1, cc j n1 r-crq vbz vvn p-acp pno31. (5) text (DIV1) 4 Page 4
23 Sin has made man foolish, and the world vain. And 'tis an undeniable argument of Man's Folly that a vain World is so much minded; since has made man foolish, and the world vain. And it's an undeniable argument of Man's Folly that a vain World is so much minded; n1 vhz vvn n1 j, cc dt n1 j. cc pn31|vbz dt j n1 pp-f ng1 n1 cst dt j n1 vbz av av-d vvn; (5) text (DIV1) 4 Page 4
24 which is so apt to fade and change. As Scenes in a Comedy or Tragedy alter, and quickly the last Act comes; which is so apt to fade and change. As Scenes in a Comedy or Tragedy altar, and quickly the last Act comes; r-crq vbz av j pc-acp vvi cc vvi. p-acp n2 p-acp dt n1 cc n1 vvi, cc av-j dt ord n1 vvz; (5) text (DIV1) 4 Page 4
25 and the Play is at an end: so this World is continually varying. Now there appears one, and a little after, quite and clean another Face of things. and the Play is At an end: so this World is continually varying. Now there appears one, and a little After, quite and clean Another Face of things. cc dt n1 vbz p-acp dt n1: av d n1 vbz av-j vvg. av a-acp vvz pi, cc dt j a-acp, av cc j j-jn n1 pp-f n2. (5) text (DIV1) 4 Page 4
26 The Face of the Sky is not more mutable, than the state of humane Affairs. The Face of the Sky is not more mutable, than the state of humane Affairs. dt n1 pp-f dt n1 vbz xx av-dc j, cs dt n1 pp-f j n2. (5) text (DIV1) 4 Page 4
27 And thus 'tis likely to be to the World's End, when the Earth, and the works that are therein, shall be burnt up. And thus it's likely to be to the World's End, when the Earth, and the works that Are therein, shall be burned up. cc av pn31|vbz j pc-acp vbi p-acp dt n1|vbz vvb, c-crq dt n1, cc dt n2 cst vbr av, vmb vbi vvn a-acp. (5) text (DIV1) 4 Page 4
28 That God whom Christians attend upon is unchangeable, and so is his love to them; and the inheritance they expect hereafter is incorruptible, and fadeth not away. That God whom Christians attend upon is unchangeable, and so is his love to them; and the inheritance they expect hereafter is incorruptible, and fades not away. cst np1 r-crq np1 vvb p-acp vbz j-u, cc av vbz po31 vvb p-acp pno32; cc dt n1 pns32 vvb av vbz j, cc vvz xx av. (5) text (DIV1) 5 Page 4
29 But they themselves are Strangers and Pilgrims in this World; and should behave themselves as Passengers that are travelling towards a better World. And as for their Enjoyments by the way, they should love them, But they themselves Are Strangers and Pilgrim's in this World; and should behave themselves as Passengers that Are traveling towards a better World. And as for their Enjoyments by the Way, they should love them, p-acp pns32 px32 vbr n2 cc ng2 p-acp d n1; cc vmd vvi px32 p-acp n2 cst vbr vvg p-acp dt jc n1. cc c-acp p-acp po32 n2 p-acp dt n1, pns32 vmd vvi pno32, (5) text (DIV1) 5 Page 4
30 as being about to leave them. Joy should be moderate in the fruition of them; as being about to leave them. Joy should be moderate in the fruition of them; c-acp vbg a-acp p-acp vvb pno32. n1 vmd vbi j p-acp dt n1 pp-f pno32; (5) text (DIV1) 5 Page 4
31 and when they are taken away, Sorrow should not be excessive, nor transgress the Bounds of Grace and Reason. and when they Are taken away, Sorrow should not be excessive, nor transgress the Bounds of Grace and Reason. cc c-crq pns32 vbr vvn av, n1 vmd xx vbi j, ccx vvi dt n2 pp-f n1 cc n1. (5) text (DIV1) 5 Page 5
32 3. The Apostle, as a Man well acquainted with the Court of Heaven, directs Believers Attendance upon the Lord, who dwells and reigns there. 3. The Apostle, as a Man well acquainted with the Court of Heaven, directs Believers Attendance upon the Lord, who dwells and reigns there. crd dt n1, c-acp dt n1 av vvn p-acp dt n1 pp-f n1, vvz n2 n1 p-acp dt n1, r-crq vvz cc vvz a-acp. (5) text (DIV1) 6 Page 5
33 He is very careful not to cast a Snare upon the Corinthians; nor to impose upon Conscience what God does not. He is very careful not to cast a Snare upon the Corinthians; nor to impose upon Conscience what God does not. pns31 vbz av j xx p-acp vvd dt n1 p-acp dt np1; ccx pc-acp vvi p-acp n1 r-crq np1 vdz xx. (5) text (DIV1) 6 Page 5
34 Papal Authority is Audacious and Antichristian, and makes bold to Command, and that upon the highest Penalty, what the Lord never required. Papal authority is Audacious and Antichristian, and makes bold to Command, and that upon the highest Penalty, what the Lord never required. np1 n1 vbz j cc jp, cc vvz j pc-acp vvi, cc cst p-acp dt js n1, r-crq dt n1 av-x vvd. (5) text (DIV1) 6 Page 5
35 But the Apostle abhors spiritual Ʋsurpation: He would have all observe what God called them to; But the Apostle abhors spiritual Ʋsurpation: He would have all observe what God called them to; p-acp dt n1 vvz j n1: pns31 vmd vhi d vvi r-crq np1 vvd pno32 p-acp; (5) text (DIV1) 6 Page 5
36 and in every condition to abide with God, and to attend upon the Lord without Distraction. In the words take notice, and in every condition to abide with God, and to attend upon the Lord without Distraction. In the words take notice, cc p-acp d n1 p-acp vvi p-acp np1, cc p-acp vvb p-acp dt n1 p-acp n1. p-acp dt n2 vvb n1, (5) text (DIV1) 6 Page 5
37 1. Of the Lord with whom we have to do. The Eyes of Servants are to their Masters; 1. Of the Lord with whom we have to do. The Eyes of Servants Are to their Masters; crd pp-f dt n1 p-acp ro-crq pns12 vhb pc-acp vdi. dt n2 pp-f n2 vbr p-acp po32 n2; (5) text (DIV1) 8 Page 5
38 and the Eyes of Worshippers should be to the Lord whom they adore; and the Eyes of Worshippers should be to the Lord whom they adore; cc dt n2 pp-f n2 vmd vbi p-acp dt n1 ro-crq pns32 vvb; (5) text (DIV1) 8 Page 5
39 and if they had a greater respect to this holy One, what an influence would it have upon their Lives and Services! and if they had a greater respect to this holy One, what an influence would it have upon their Lives and Services! cc cs pns32 vhd dt jc vvb p-acp d j pi, r-crq dt n1 vmd pn31 vhi p-acp po32 n2 cc n2! (5) text (DIV1) 8 Page 5
40 The word NONLATINALPHABET Lord, in the New Testament, is put for Jehovah in the Old. The God whom Christians acknowledge, is the Lord Jehovah, who has his Being of himself, and has Dominion over all. The word Lord, in the New Testament, is put for Jehovah in the Old. The God whom Christians acknowledge, is the Lord Jehovah, who has his Being of himself, and has Dominion over all. dt n1 n1, p-acp dt j n1, vbz vvn p-acp np1 p-acp dt np1 dt np1 ro-crq np1 vvb, vbz dt n1 np1, r-crq vhz po31 vbg a-acp px31, cc vhz n1 p-acp d. (5) text (DIV1) 8 Page 6
41 2. Observe what this Lord requires and calls for, and that is attendance upon him. 2. Observe what this Lord requires and calls for, and that is attendance upon him. crd vvb r-crq d n1 vvz cc vvz p-acp, cc d vbz n1 p-acp pno31. (5) text (DIV1) 9 Page 6
42 The Greek word which the Holy Ghost uses is very significant and emphatical, NONLATINALPHABET, implies, access unto God, and abiding with him; The Greek word which the Holy Ghost uses is very significant and emphatical,, Implies, access unto God, and abiding with him; dt jp n1 r-crq dt j n1 vvz vbz av j cc j,, vvz, n1 p-acp np1, cc vvg p-acp pno31; (5) text (DIV1) 9 Page 6
43 and being sit for, and well-pleased with, both the one and the other. and being fit for, and well-pleased with, both the one and the other. cc vbg vvi p-acp, cc j p-acp, d dt crd cc dt n-jn. (5) text (DIV1) 9 Page 6
44 3. Who are to attend upon the Lord? All Men do owe Homage and Service to him; 3. Who Are to attend upon the Lord? All Men do owe Homage and Service to him; crd r-crq vbr pc-acp vvi p-acp dt n1? av-d n2 vdb vvi n1 cc n1 p-acp pno31; (5) text (DIV1) 10 Page 6
45 which is their Honour and Interest to pay: which is their Honour and Interest to pay: r-crq vbz po32 n1 cc n1 pc-acp vvi: (5) text (DIV1) 10 Page 6
46 But those who are his own Children and People, are by special obligations and favour called to this duty and priviledge of attending upon their God; But those who Are his own Children and People, Are by special obligations and favour called to this duty and privilege of attending upon their God; cc-acp d r-crq vbr po31 d n2 cc n1, vbr p-acp j n2 cc n1 vvn p-acp d n1 cc n1 pp-f vvg p-acp po32 n1; (5) text (DIV1) 10 Page 6
47 and they have a new Principle and Nature which inclines them to it. and they have a new Principle and Nature which inclines them to it. cc pns32 vhb dt j n1 cc n1 r-crq vvz pno32 p-acp pn31. (5) text (DIV1) 10 Page 6
48 4. Here is a direction as to the manner of attending on the Lord, it must be NONLATINALPHABET, without distraction. Plutarch calls that Studium sapientiae, NONLATINALPHABET, the study of Wisdom without Distraction, 4. Here is a direction as to the manner of attending on the Lord, it must be, without distraction. Plutarch calls that Studium sapientiae,, the study of Wisdom without Distraction, crd av vbz dt n1 c-acp p-acp dt n1 pp-f vvg p-acp dt n1, pn31 vmb vbi, p-acp n1. np1 vvz d fw-la fw-la,, dt n1 pp-f n1 p-acp n1, (5) text (DIV1) 11 Page 6
49 when nothing is able to call away the Mind, and make it cease that study. when nothing is able to call away the Mind, and make it cease that study. c-crq pix vbz j pc-acp vvi av dt n1, cc vvi pn31 vvi d n1. (5) text (DIV1) 11 Page 6
50 In attending upon God, there must be intention in the mind, a full bent of the heart; with strength of affection and desire; not to be diverted, much less to be extinguished. In attending upon God, there must be intention in the mind, a full bent of the heart; with strength of affection and desire; not to be diverted, much less to be extinguished. p-acp vvg p-acp np1, pc-acp vmb vbi n1 p-acp dt n1, dt av-j vvn pp-f dt n1; p-acp n1 pp-f n1 cc n1; xx pc-acp vbi vvn, av-d av-dc pc-acp vbi vvn. (5) text (DIV1) 11 Page 6
51 All other business, comparatively, must be lookt upon as trivial; attendance upon the Lord must be with the greatest seriousness. All other business, comparatively, must be looked upon as trivial; attendance upon the Lord must be with the greatest seriousness. d j-jn n1, av-j, vmb vbi vvn p-acp p-acp j; n1 p-acp dt n1 vmb vbi p-acp dt js n1. (5) text (DIV1) 11 Page 7
52 I raise three Doctrines from the words. First, The Children of Men ought to attend upon God; this the Text plainly supposes. I raise three Doctrines from the words. First, The Children of Men ought to attend upon God; this the Text plainly supposes. pns11 vvb crd n2 p-acp dt n2. ord, dt n2 pp-f n2 vmd pc-acp vvi p-acp np1; d dt n1 av-j vvz. (5) text (DIV1) 12 Page 7
53 Secondly, In attending upon God we should look upon him as the Lord; and serve him accordingly. Secondly, In attending upon God we should look upon him as the Lord; and serve him accordingly. ord, p-acp vvg p-acp np1 pns12 vmd vvi p-acp pno31 p-acp dt n1; cc vvb pno31 av-vvg. (5) text (DIV1) 12 Page 7
54 Thirdly, Attendance upon the Lord should be without Distraction. Doct. I. I begin with the first of these Doctrines: Thirdly, Attendance upon the Lord should be without Distraction. Doct. I. I begin with the First of these Doctrines: ord, n1 p-acp dt n1 vmd vbi p-acp n1. np1 pns11. pns11 vvb p-acp dt ord pp-f d n2: (5) text (DIV1) 12 Page 7
55 The Children of Men ought to attend upon God. The Heaven of Heavens is his Throne; The Children of Men ought to attend upon God. The Heaven of Heavens is his Throne; dt n2 pp-f n2 vmd pc-acp vvi p-acp np1. dt n1 pp-f n2 vbz po31 n1; (5) text (DIV1) 13 Page 7
56 and he is attended on by thousands and ten thousands of glorious and holy Ones, who minister unto him, and stand before him. and he is attended on by thousands and ten thousands of glorious and holy Ones, who minister unto him, and stand before him. cc pns31 vbz vvn a-acp p-acp crd cc crd crd pp-f j cc j pi2, r-crq vvb p-acp pno31, cc vvb p-acp pno31. (5) text (DIV1) 13 Page 7
57 And yet upon Earth, which is his Footstool, he calls for Attendance too; And yet upon Earth, which is his Footstool, he calls for Attendance too; cc av p-acp n1, r-crq vbz po31 n1, pns31 vvz p-acp n1 av; (5) text (DIV1) 13 Page 7
58 for he rejoices in the habitable parts of the Earth, and his delights are with the Sons of Men; for he rejoices in the habitable parts of the Earth, and his delights Are with the Sons of Men; c-acp pns31 vvz p-acp dt j n2 pp-f dt n1, cc po31 n2 vbr p-acp dt n2 pp-f n2; (5) text (DIV1) 13 Page 7
59 who understand him and themselves so well, as to seek after him. who understand him and themselves so well, as to seek After him. r-crq vvb pno31 cc px32 av av, c-acp pc-acp vvi p-acp pno31. (5) text (DIV1) 13 Page 7
60 He requires continually to be waited on, Hos. 12. 6. Therefore turn thou to thy God, keep Mercy and Judgment, He requires continually to be waited on, Hos. 12. 6. Therefore turn thou to thy God, keep Mercy and Judgement, pns31 vvz av-j pc-acp vbi vvn a-acp, np1 crd crd av vvb pns21 p-acp po21 n1, vvb n1 cc n1, (5) text (DIV1) 13 Page 7
61 and wait on thy God continually. and wait on thy God continually. cc vvi p-acp po21 n1 av-j. (5) text (DIV1) 13 Page 7
62 Injunctions to wait are reiterated, with the encouraging promise of Divine Aid and strengthning Grace, Psal. 27. 14. Wait on the Lord, be of good Courage, he shall strengthen thy Heart; Injunctions to wait Are reiterated, with the encouraging promise of Divine Aid and strengthening Grace, Psalm 27. 14. Wait on the Lord, be of good Courage, he shall strengthen thy Heart; n2 pc-acp vvi vbr j, p-acp dt vvg n1 pp-f j-jn n1 cc vvg n1, np1 crd crd n1 p-acp dt n1, vbb pp-f j n1, pns31 vmb vvi po21 n1; (5) text (DIV1) 13 Page 8
63 wait I say on the Lord. Psal. 37. 34. Wait on the Lord, and keep his way; this way is true; wait I say on the Lord. Psalm 37. 34. Wait on the Lord, and keep his Way; this Way is true; vvb pns11 vvb p-acp dt n1. np1 crd crd vvb p-acp dt n1, cc vvi po31 n1; d n1 vbz j; (5) text (DIV1) 13 Page 8
64 walking in it, is holy and safe; and the end is Peace. walking in it, is holy and safe; and the end is Peace. vvg p-acp pn31, vbz j cc j; cc dt n1 vbz n1. (5) text (DIV1) 13 Page 8
65 In the handling of this Doctrine I shall First, Shew you what is supposed in Man's Attendance upon God. Secondly, I shall tell you what is implied in this Attendance. Thirdly, I shall speak of several sorts of Attending upon the Lord. In the handling of this Doctrine I shall First, Show you what is supposed in Man's Attendance upon God. Secondly, I shall tell you what is implied in this Attendance. Thirdly, I shall speak of several sorts of Attending upon the Lord. p-acp dt n-vvg pp-f d n1 pns11 vmb ord, vvb pn22 q-crq vbz vvn p-acp ng1 n1 p-acp np1. ord, pns11 vmb vvi pn22 q-crq vbz vvn p-acp d n1. ord, pns11 vmb vvi pp-f j n2 pp-f vvg p-acp dt n1. (5) text (DIV1) 14 Page 8
66 Fourthly, I shall assign the Reasons why the Children of Men ought to give their Attendance upon God. Fifthly, Make Application. Fourthly, I shall assign the Reasons why the Children of Men ought to give their Attendance upon God. Fifthly, Make Application. ord, pns11 vmb vvi dt n2 c-crq dt n2 pp-f n2 vmd pc-acp vvi po32 n1 p-acp np1. ord, vvb n1. (5) text (DIV1) 14 Page 8
67 In the first place, I am am to shew you what is supposed in Man's Attendance upon God. In the First place, I am am to show you what is supposed in Man's Attendance upon God. p-acp dt ord n1, pns11 vbm vbm pc-acp vvi pn22 q-crq vbz vvn p-acp ng1 n1 p-acp np1. (5) text (DIV1) 15 Page 8
68 There are several pre-requisites unto this; for Man is not easily perswaded to this Duty; though the performance of it prove never so beneficial to him. There Are several pre-requisites unto this; for Man is not Easily persuaded to this Duty; though the performance of it prove never so beneficial to him. pc-acp vbr j j p-acp d; p-acp n1 vbz xx av-j vvn p-acp d n1; cs dt n1 pp-f pn31 vvi av av j p-acp pno31. (5) text (DIV1) 15 Page 8
69 Now that there may be this Attendance: Now that there may be this Attendance: av cst a-acp vmb vbi d n1: (5) text (DIV1) 15 Page 8
70 1. Man must firmly believe that there is a God, Heb. 11. 6. But without Faith 'tis impossible to please him; 1. Man must firmly believe that there is a God, Hebrew 11. 6. But without Faith it's impossible to please him; crd n1 vmb av-j vvi cst pc-acp vbz dt n1, np1 crd crd cc-acp p-acp n1 pn31|vbz j pc-acp vvi pno31; (5) text (DIV1) 16 Page 9
71 for he that cometh unto God must believe that He is. for he that comes unto God must believe that He is. c-acp pns31 cst vvz p-acp np1 vmb vvi cst pns31 vbz. (5) text (DIV1) 16 Page 9
72 As God is to everlasting, so he is from everlasting. If he had not ever been, and that of himself, he would never have been; neither could any thing else ever have had a Being. As God is to everlasting, so he is from everlasting. If he had not ever been, and that of himself, he would never have been; neither could any thing Else ever have had a Being. p-acp np1 vbz p-acp j, av pns31 vbz p-acp j. cs pns31 vhd xx av vbn, cc d pp-f px31, pns31 vmd av-x vhi vbn; av-dx vmd d n1 av av vhi vhn dt vbg. (5) text (DIV1) 16 Page 9
73 Creatures Existence supposes there is a Creator; and Attendance upon God supposes there is a God to be attended on. Creatures Existence supposes there is a Creator; and Attendance upon God supposes there is a God to be attended on. n2 n1 vvz a-acp vbz dt n1; cc n1 p-acp np1 vvz a-acp vbz dt n1 pc-acp vbi vvn a-acp. (5) text (DIV1) 16 Page 9
74 The stronger the Assent to this, is, the greater will be the care to understand how the Attendance may be acceptable. The Stronger the Assent to this, is, the greater will be the care to understand how the Attendance may be acceptable. dt jc dt n1 p-acp d, vbz, dt jc vmb vbi dt n1 pc-acp vvi c-crq dt n1 vmb vbi j. (5) text (DIV1) 16 Page 9
75 The Being of a God, there are few that deny in words; but there are abundance who deny him in their works; The Being of a God, there Are few that deny in words; but there Are abundance who deny him in their works; dt vbg pp-f dt np1, a-acp vbr d cst vvb p-acp n2; p-acp a-acp vbr n1 r-crq vvb pno31 p-acp po32 n2; (5) text (DIV1) 16 Page 9
76 even among them who profess to know him, Tit. 1. 16. And being so foolish as to say in their Hearts there is no God: even among them who profess to know him, Tit. 1. 16. And being so foolish as to say in their Hearts there is no God: av p-acp pno32 r-crq vvb pc-acp vvi pno31, np1 crd crd np1 vbg av j p-acp pc-acp vvi p-acp po32 n2 pc-acp vbz dx n1: (5) text (DIV1) 16 Page 9
77 No wonder that with their hearts they refuse to seek him. No wonder that with their hearts they refuse to seek him. dx n1 cst p-acp po32 n2 pns32 vvb pc-acp vvi pno31. (5) text (DIV1) 16 Page 9
78 Man should look upward, and see how the Heavens declare the Glory of God, and the Firmament sheweth his handy-work, Psal. 19. 1. The Visible Creation is not more obvious to the Eye, than the Eternal Power and Godhead of him who made all things, is clearly to be seen by the Mind of Man, Rom. 1. 20. And if Man will but look into his own Heart, he may find this Truth deeply ingraven there, that God is; therefore the Apostle speaks thus of the Gentiles, who had only the Light of Nature, Rom. 1. 19. for that which may be known of God, is manifest in them; Man should look upward, and see how the Heavens declare the Glory of God, and the Firmament shows his handiwork, Psalm 19. 1. The Visible Creation is not more obvious to the Eye, than the Eternal Power and Godhead of him who made all things, is clearly to be seen by the Mind of Man, Rom. 1. 20. And if Man will but look into his own Heart, he may find this Truth deeply engraven there, that God is; Therefore the Apostle speaks thus of the Gentiles, who had only the Light of Nature, Rom. 1. 19. for that which may be known of God, is manifest in them; n1 vmd vvi av-j, cc vvb c-crq dt n2 vvi dt n1 pp-f np1, cc dt n1 vvz po31 n1, np1 crd crd dt j n1 vbz xx av-dc j p-acp dt n1, cs dt j n1 cc n1 pp-f pno31 r-crq vvd d n2, vbz av-j pc-acp vbi vvn p-acp dt n1 pp-f n1, np1 crd crd cc cs n1 vmb cc-acp vvi p-acp po31 d n1, pns31 vmb vvi d n1 av-jn vvn a-acp, cst np1 vbz; av dt n1 vvz av pp-f dt n2-j, r-crq vhd av-j dt n1 pp-f n1, np1 crd crd p-acp cst r-crq vmb vbi vvn pp-f np1, vbz j p-acp pno32; (5) text (DIV1) 17 Page 10
79 for God hath shewed it unto them. Let not any go about to obliterate this Truth concerning the Being of a God, but undoubtingly credit it; for God hath showed it unto them. Let not any go about to obliterate this Truth Concerning the Being of a God, but undoubtingly credit it; c-acp np1 vhz vvn pn31 p-acp pno32. vvb xx d vvi a-acp p-acp j d n1 vvg dt vbg pp-f dt np1, cc-acp av-j vvi pn31; (5) text (DIV1) 17 Page 10
80 for 'tis the first Stone in the Foundation of all truly Religious Service and Obedience. for it's the First Stone in the Foundation of all truly Religious Service and obedience. p-acp pn31|vbz dt ord n1 p-acp dt n1 pp-f d av-j j n1 cc n1. (5) text (DIV1) 17 Page 10
81 2. Man must have a sense that he had his Being from God, and was made for him; 2. Man must have a sense that he had his Being from God, and was made for him; crd n1 vmb vhi dt n1 cst pns31 vhd po31 vbg p-acp np1, cc vbds vvn p-acp pno31; (5) text (DIV1) 18 Page 10
82 and truly he is made such a Creature, that he will never be quite unmade, so as to become nothing. and truly he is made such a Creature, that he will never be quite unmade, so as to become nothing. cc av-j pns31 vbz vvn d dt n1, cst pns31 vmb av-x vbi av j, av c-acp pc-acp vvi pix. (5) text (DIV1) 18 Page 10
83 He is capable of knowing and serving his Maker; and enjoying him for ever; God has made all Men for himself; He is capable of knowing and serving his Maker; and enjoying him for ever; God has made all Men for himself; pns31 vbz j pp-f vvg cc vvg po31 n1; cc vvg pno31 p-acp av; np1 vhz vvn d n2 p-acp px31; (5) text (DIV1) 18 Page 10
84 and some way or other he will secure his own Honour, and have Glory from the very worst. But as for his own People, he has formed, bought, and new made them for himself, that they might shew forth his Praise, Isa. 43. 21. Man should Eye the Hand that made him, and Some Way or other he will secure his own Honour, and have Glory from the very worst. But as for his own People, he has formed, bought, and new made them for himself, that they might show forth his Praise, Isaiah 43. 21. Man should Eye the Hand that made him, cc d n1 cc n-jn pns31 vmb vvi po31 d vvi, cc vhb n1 p-acp dt j js. p-acp c-acp p-acp po31 d n1, pns31 vhz vvn, vvn, cc av-j vvd pno32 p-acp px31, cst pns32 vmd vvi av po31 n1, np1 crd crd n1 vmd vvi dt n1 cst vvd pno31, (5) text (DIV1) 18 Page 10
85 and the End for which he was made. Our Bodies will be found a curious piece of Divine Workmanship, if the contexture, variety, and the End for which he was made. Our Bodies will be found a curious piece of Divine Workmanship, if the contexture, variety, cc dt vvb p-acp r-crq pns31 vbds vvn. po12 n2 vmb vbi vvn dt j n1 pp-f j-jn n1, cs dt n1, n1, (5) text (DIV1) 18 Page 10
86 and use of their parts are considered: and use of their parts Are considered: cc n1 pp-f po32 n2 vbr vvn: (5) text (DIV1) 18 Page 10
87 But though our Flesh is of God's Forming, yet in a more immediate manner, he is called the Father of our Spirits. And wherefore have our Souls a thinking Faculty, But though our Flesh is of God's Forming, yet in a more immediate manner, he is called the Father of our Spirits. And Wherefore have our Souls a thinking Faculty, cc-acp cs po12 n1 vbz pp-f npg1 n-vvg, av p-acp dt av-dc j n1, pns31 vbz vvn dt n1 pp-f po12 n2. cc c-crq vhb po12 n2 dt vvg n1, (5) text (DIV1) 18 Page 11
88 but that God may be thought of? Wherefore have we Memories, but that our Creator from our Youth may be remembred? And if we live to Gray-hairs, he in no wise is to be forgotten. Wherefore are we capable of loving, desiring, and taking delight; but that God may be Thought of? Wherefore have we Memories, but that our Creator from our Youth may be remembered? And if we live to Gray hairs, he in no wise is to be forgotten. Wherefore Are we capable of loving, desiring, and taking delight; cc-acp cst np1 vmb vbi vvn pp-f? q-crq vhb pns12 n2, p-acp d po12 n1 p-acp po12 n1 vmb vbi vvn? cc cs pns12 vvb p-acp n2, pns31 p-acp dx j vbz pc-acp vbi vvn. c-crq vbr pns12 j pp-f vvg, vvg, cc vvg n1; (5) text (DIV1) 18 Page 11
89 but that God may be the chief Object of these Affections? In him we live, and move, but that God may be the chief Object of these Affections? In him we live, and move, cc-acp cst np1 vmb vbi dt j-jn n1 pp-f d n2? p-acp pno31 pns12 vvb, cc vvi, (5) text (DIV1) 18 Page 11
90 and have our Being, Acts 17. 28. that we might live to him, move according to his Will, and be indeed his Servants. and have our Being, Acts 17. 28. that we might live to him, move according to his Will, and be indeed his Servants. cc vhb po12 vbg, n2 crd crd cst pns12 vmd vvi p-acp pno31, vvb vvg p-acp po31 n1, cc vbb av po31 n2. (5) text (DIV1) 18 Page 11
91 3. Man must be perswaded that God is rightfully his Ruler, and has given him a Law and Commandments, by which he is to be governed. 3. Man must be persuaded that God is rightfully his Ruler, and has given him a Law and commandments, by which he is to be governed. crd n1 vmb vbi vvn cst np1 vbz av-j png31 n1, cc vhz vvn pno31 dt n1 cc n2, p-acp r-crq pns31 vbz pc-acp vbi vvn. (5) text (DIV1) 19 Page 11
92 Mammon and Satan are meer Ʋsurpers, and where they reign they ruin. The evil One is to be resisted, not obeyed; and Man was made to have Dominion over the Creatures, not to be enslaved by them. Mammon and Satan Are mere Ʋsurpers, and where they Reign they ruin. The evil One is to be resisted, not obeyed; and Man was made to have Dominion over the Creatures, not to be enslaved by them. np1 cc np1 vbr j n2, cc c-crq pns32 vvi pns32 vvi. dt j-jn crd vbz pc-acp vbi vvn, xx vvn; cc n1 vbds vvn pc-acp vhi n1 p-acp dt n2, xx pc-acp vbi vvn p-acp pno32. (5) text (DIV1) 19 Page 11
93 But God is Man's Sovereign by Right, and may lay upon Man what Commands he pleases, but has given them none but what are holy, just and good, Rom. 7. 12. And the better these are obeyed, Man becomes more holy, just, But God is Man's Sovereign by Right, and may lay upon Man what Commands he Pleases, but has given them none but what Are holy, just and good, Rom. 7. 12. And the better these Are obeyed, Man becomes more holy, just, p-acp np1 vbz ng1 n-jn p-acp n-jn, cc vmb vvi p-acp n1 r-crq vvz pns31 vvz, cc-acp vhz vvn pno32 pix cc-acp r-crq vbr j, j cc j, np1 crd crd cc dt av-jc d vbr vvn, n1 vvz av-dc j, j, (5) text (DIV1) 19 Page 11
94 and good himself, and partakes more of the Divine Nature. Would we attend upon God? We must have respect unto his Commands. and good himself, and partakes more of the Divine Nature. Would we attend upon God? We must have respect unto his Commands. cc j px31, cc vvz dc pp-f dt j-jn n1. vmd pns12 vvi p-acp np1? pns12 vmb vhi n1 p-acp po31 vvz. (5) text (DIV1) 19 Page 12
95 David plainly intimates the gain of Obedience; David plainly intimates the gain of obedience; np1 av-j vvz dt vvb pp-f n1; (5) text (DIV1) 19 Page 12
96 when he says, more are they to be esteemed than Gold, yea, than much fine Gold. when he Says, more Are they to be esteemed than Gold, yea, than much fine Gold. c-crq pns31 vvz, n1 vbr pns32 pc-acp vbi vvn cs n1, uh, cs d j n1. (5) text (DIV1) 19 Page 12
97 He signifies the pleasure of Obedience, when he adds, sweeter also than the hony, and the hony comb, Psal. 19. 10. 4. Man must be convinced, that by sin he has departed from God, and has justly incurred his displeasure. He signifies the pleasure of obedience, when he adds, Sweeten also than the honey, and the honey comb, Psalm 19. 10. 4. Man must be convinced, that by since he has departed from God, and has justly incurred his displeasure. pns31 vvz dt n1 pp-f n1, c-crq pns31 vvz, jc av cs dt n1, cc dt n1 n1, np1 crd crd crd n1 vmb vbi vvn, cst p-acp n1 pns31 vhz vvn p-acp np1, cc vhz av-j vvn po31 n1. (5) text (DIV1) 19 Page 12
98 The natural distance between God and Man as a Creature, must ever remain: The natural distance between God and Man as a Creature, must ever remain: dt j n1 p-acp np1 cc n1 p-acp dt n1, vmb av vvi: (5) text (DIV1) 20 Page 12
99 God is, and will be for ever, infinitely above, and superiour even to those that are in Heaven: he humbles himself to behold the things that are there, Psal. 113. 6. But the moral distance that is between God and Man, God is, and will be for ever, infinitely above, and superior even to those that Are in Heaven: he humbles himself to behold the things that Are there, Psalm 113. 6. But the moral distance that is between God and Man, np1 vbz, cc vmb vbi p-acp av, av-j a-acp, cc j-jn av p-acp d cst vbr p-acp n1: pns31 vvz px31 pc-acp vvi dt n2 cst vbr a-acp, np1 crd crd p-acp dt j n1 cst vbz p-acp np1 cc n1, (5) text (DIV1) 20 Page 12
100 or the enmity that Sin is the cause of, may be made to cease. or the enmity that since is the cause of, may be made to cease. cc dt n1 cst n1 vbz dt n1 pp-f, vmb vbi vvn pc-acp vvi. (5) text (DIV1) 20 Page 12
101 When Man attends upon God, he should come with deep sense how he has provoked him: When Man attends upon God, he should come with deep sense how he has provoked him: c-crq n1 vvz p-acp np1, pns31 vmd vvi p-acp j-jn n1 c-crq pns31 vhz vvn pno31: (5) text (DIV1) 20 Page 12
102 that he is by Nature a Child of Wrath, Eph. 2. 3. and in his practise a Rebel; that he is by Nature a Child of Wrath, Ephesians 2. 3. and in his practice a Rebel; cst pns31 vbz p-acp n1 dt n1 pp-f n1, np1 crd crd cc p-acp po31 n1 dt n1; (5) text (DIV1) 20 Page 12
103 and as he has acted like one, so he deserves to be dealt with as an Enemy. When the Syrians came to the King of Israel, they had Sackcloth on their Loins, and as he has acted like one, so he deserves to be dealt with as an Enemy. When the Syrians Come to the King of Israel, they had sackcloth on their Loins, cc c-acp pns31 vhz vvn av-j pi, av pns31 vvz pc-acp vbi vvn p-acp p-acp dt n1. c-crq dt np1 vvd p-acp dt n1 pp-f np1, pns32 vhd n1 p-acp po32 n2, (5) text (DIV1) 20 Page 12
104 and Ropes on their Heads, 1 Kings 20. 32. They had newly been in Arms against him; and Ropes on their Heads, 1 Kings 20. 32. They had newly been in Arms against him; cc n2 p-acp po32 n2, crd n2 crd crd pns32 vhd av-j vbn p-acp n2 p-acp pno31; (5) text (DIV1) 20 Page 12
105 and now they declare how ill they deserved to be treated by him. and now they declare how ill they deserved to be treated by him. cc av pns32 vvb c-crq av-jn pns32 vvd pc-acp vbi vvn p-acp pno31. (5) text (DIV1) 20 Page 12
106 For offenders to approach unto God without any trouble for their offences, 'tis not to Attend upon him, but to Affront him. For offenders to approach unto God without any trouble for their offences, it's not to Attend upon him, but to Affront him. p-acp n2 pc-acp vvi p-acp np1 p-acp d n1 p-acp po32 n2, pn31|vbz xx p-acp vvb p-acp pno31, cc-acp p-acp vvb pno31. (5) text (DIV1) 20 Page 13
107 Those are his own words, Wo to them for they have fled from me; Those Are his own words, Woe to them for they have fled from me; d vbr po31 d n2, n1 p-acp pno32 c-acp pns32 vhb vvn p-acp pno11; (5) text (DIV1) 20 Page 13
108 destruction unto them, because they have transgressed against me, Hos. 7. 13. And hear the Language of the penitent Church, Lam. 5. 16. The Crown is fallen from our Head; destruction unto them, Because they have transgressed against me, Hos. 7. 13. And hear the Language of the penitent Church, Lam. 5. 16. The Crown is fallen from our Head; n1 p-acp pno32, c-acp pns32 vhb vvn p-acp pno11, np1 crd crd cc vvb dt n1 pp-f dt j-jn n1, np1 crd crd dt n1 vbz vvn p-acp po12 n1; (5) text (DIV1) 20 Page 13
109 wo to us that we have sinned. woe to us that we have sinned. n1 p-acp pno12 cst pns12 vhb vvn. (5) text (DIV1) 20 Page 13
110 When we come for Mercy, we must be sensible that Mercy is undeserved, and that confusion of Face belongs to us, Dan. 9. 8. A penitential Acknowledgment there should be, that we have been foolish, disobedient, decei•ed; When we come for Mercy, we must be sensible that Mercy is undeserved, and that confusion of Face belongs to us, Dan. 9. 8. A penitential Acknowledgment there should be, that we have been foolish, disobedient, decei•ed; c-crq pns12 vvb p-acp n1, pns12 vmb vbi j cst n1 vbz j, cc cst n1 pp-f n1 vvz p-acp pno12, np1 crd crd dt j n1 a-acp vmd vbi, cst pns12 vhb vbn j, j, vvn; (5) text (DIV1) 20 Page 13
111 that we have served divers Lusts and Pleasures; that we have served diverse Lustiest and Pleasures; cst pns12 vhb vvn j n2 cc n2; (5) text (DIV1) 20 Page 13
112 and in our selves are so hateful to God, that we are unworthy to be admitted into the number of his Attendants. and in our selves Are so hateful to God, that we Are unworthy to be admitted into the number of his Attendants. cc p-acp po12 n2 vbr av j p-acp np1, cst pns12 vbr j pc-acp vbi vvn p-acp dt n1 pp-f po31 n2-jn. (5) text (DIV1) 20 Page 13
113 5. Man must hear the Call of God; to return to him; and to Obedience and Duty. 5. Man must hear the Call of God; to return to him; and to obedience and Duty. crd n1 vmb vvi dt n1 pp-f np1; pc-acp vvi p-acp pno31; cc p-acp n1 cc n1. (5) text (DIV1) 21 Page 13
114 The Angels that sinned were not spared, nor called to attend upon God in order to their recovery after their Apostasie. The Angels that sinned were not spared, nor called to attend upon God in order to their recovery After their Apostasy. dt n2 cst vvn vbdr xx vvn, ccx vvn pc-acp vvi p-acp np1 p-acp n1 p-acp po32 n1 p-acp po32 n1. (5) text (DIV1) 21 Page 13
115 Indeed we find Satan an Intruder among the Sons of God, who came to present themselves before the Lord, Job 1. 6. but it was not to beg Grace for himself; Indeed we find Satan an Intruder among the Sons of God, who Come to present themselves before the Lord, Job 1. 6. but it was not to beg Grace for himself; np1 pns12 vvb np1 dt n1 p-acp dt n2 pp-f np1, r-crq vvd pc-acp vvi px32 p-acp dt n1, np1 crd crd p-acp pn31 vbds xx pc-acp vvi n1 p-acp px31; (5) text (DIV1) 21 Page 13
116 his Chains of Darkness hindered his Hope of finding any; his Chains of Darkness hindered his Hope of finding any; po31 n2 pp-f n1 vvd po31 n1 pp-f vvg d; (5) text (DIV1) 21 Page 13
117 he comes as an Accuser of Job, and with a desire of a Permission to do him a Mischief. he comes as an Accuser of Job, and with a desire of a Permission to do him a Mischief. pns31 vvz p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f dt n1 pc-acp vdi pno31 dt n1. (5) text (DIV1) 21 Page 13
118 But Man, though departed from God, is called to come backagain, Hos. 14. 1. O Israel, return to the Lord thy God, But Man, though departed from God, is called to come backagain, Hos. 14. 1. O Israel, return to the Lord thy God, cc-acp n1, cs vvn p-acp np1, vbz vvn pc-acp vvi av, np1 crd crd sy np1, vvb p-acp dt n1 po21 n1, (5) text (DIV1) 21 Page 14
119 for thou hast fallen by thy Iniquity. Man is sought after as well as saved, or sought that he may be saved: for thou hast fallen by thy Iniquity. Man is sought After as well as saved, or sought that he may be saved: c-acp pns21 vh2 vvn p-acp po21 n1. n1 vbz vvn p-acp c-acp av c-acp vvn, cc vvd cst pns31 vmb vbi vvn: (5) text (DIV1) 21 Page 14
120 And if the Lord did not seek him, but leave him to his own Imagination and Inclination, his Imaginations are so vain, his Inclinations so perverse and wicked, he would never cease going astray, till he died without Wisdom. The Call of God is loud and earnest, that Man would turn from his Disobedience, And if the Lord did not seek him, but leave him to his own Imagination and Inclination, his Imaginations Are so vain, his Inclinations so perverse and wicked, he would never cease going astray, till he died without Wisdom. The Call of God is loud and earnest, that Man would turn from his Disobedience, cc cs dt n1 vdd xx vvi pno31, cc-acp vvb pno31 p-acp po31 d n1 cc n1, po31 n2 vbr av j, po31 n2 av j cc j, pns31 vmd av-x vvi vvg av, c-acp pns31 vvn p-acp n1. dt n1 pp-f np1 vbz j cc j, cst n1 vmd vvi p-acp po31 n1, (5) text (DIV1) 21 Page 14
121 and do his Duty, Prov. 8. 4. Ʋnto you, O Men, I call, and my voice is to the Sons of Man. Prov. 1. 23. Turn you at my reproof, and do his Duty, Curae 8. 4. Ʋnto you, Oh Men, I call, and my voice is to the Sons of Man. Curae 1. 23. Turn you At my reproof, cc vdb po31 n1, np1 crd crd av pn22, uh n2, pns11 vvb, cc po11 n1 vbz p-acp dt n2 pp-f n1 np1 crd crd vvb pn22 p-acp po11 n1, (5) text (DIV1) 21 Page 14
122 behold, I will pour out my Spirit unto you, I will make known my words unto you. behold, I will pour out my Spirit unto you, I will make known my words unto you. vvb, pns11 vmb vvi av po11 n1 p-acp pn22, pns11 vmb vvi vvn po11 n2 p-acp pn22. (5) text (DIV1) 21 Page 14
123 Prov. 8. 34. Blessed is the Man that heareth me, watching daily at my gates, waiting at the posts of my doors. Curae 8. 34. Blessed is the Man that hears me, watching daily At my gates, waiting At the posts of my doors. np1 crd crd vvn vbz dt n1 cst vvz pno11, vvg av-j p-acp po11 n2, vvg p-acp dt n2 pp-f po11 n2. (5) text (DIV1) 21 Page 14
124 6. Man must look upon God as accessible in Christ. 6. Man must look upon God as accessible in christ. crd n1 vmb vvi p-acp np1 c-acp j p-acp np1. (5) text (DIV1) 22 Page 14
125 When Adam fell into the first Transgression, shewing a Contempt of God, and of his Covenant, When Adam fell into the First Transgression, showing a Contempt of God, and of his Covenant, c-crq np1 vvd p-acp dt ord n1, vvg dt n1 pp-f np1, cc pp-f po31 n1, (5) text (DIV1) 22 Page 14
126 and the Life that was there promised; and the Life that was there promised; cc dt n1 cst vbds a-acp vvn; (5) text (DIV1) 22 Page 14
127 he was turned out of Paradise, and a flaming Sword was placed to hinder his re-entring, and access to the Tree of Life. he was turned out of Paradise, and a flaming Sword was placed to hinder his reentering, and access to the Tree of Life. pns31 vbds vvn av pp-f n1, cc dt j-vvg n1 vbds vvn p-acp vvb po31 j, cc n1 p-acp dt n1 pp-f n1. (5) text (DIV1) 22 Page 14
128 Life was impossible to be had by the first Covenant; Life was impossible to be had by the First Covenant; n1 vbds j pc-acp vbi vhn p-acp dt ord n1; (5) text (DIV1) 22 Page 14
129 therefore he and his Faith were directed to the promised Seed, who should bruise the Serpents head; and in time would be manifested to destroy the Works of the Devil, 1 John 3. 8. This Work of the Devil was Sin, whereby Man had departed from his Maker: Therefore he and his Faith were directed to the promised Seed, who should bruise the Serpents head; and in time would be manifested to destroy the Works of the devil, 1 John 3. 8. This Work of the devil was since, whereby Man had departed from his Maker: av pns31 cc po31 n1 vbdr vvn p-acp dt vvd n1, r-crq vmd vvi dt ng1 n1; cc p-acp n1 vmd vbi vvn p-acp vvb dt vvz pp-f dt n1, vvn np1 crd crd d vvb pp-f dt n1 vbds n1, c-crq n1 vhd vvn p-acp po31 n1: (5) text (DIV1) 22 Page 15
130 Now Christ the second Adam, suffered once for Sins, the Just for the Ʋnjust, that he might bring Man to God, and make up the Breach that Sin had made between them, 1 Pet. 3. 18. As God is but One, so there is but One Mediator between God and Men, the Man Christ Jesus; Now christ the second Adam, suffered once for Sins, the Just for the Ʋnjust, that he might bring Man to God, and make up the Breach that since had made between them, 1 Pet. 3. 18. As God is but One, so there is but One Mediator between God and Men, the Man christ jesus; av np1 dt ord np1, vvd a-acp p-acp n2, dt j p-acp dt j, cst pns31 vmd vvi n1 p-acp np1, cc vvi a-acp dt n1 cst n1 vhd vvn p-acp pno32, crd np1 crd crd p-acp np1 vbz p-acp crd, av pc-acp vbz p-acp crd n1 p-acp np1 cc n2, dt n1 np1 np1; (5) text (DIV1) 22 Page 15
131 Who gave himself a Ransom for all, 1 Tim. 2. 5, 6. no access to God by any other: Who gave himself a Ransom for all, 1 Tim. 2. 5, 6. no access to God by any other: r-crq vvd px31 dt n1 p-acp d, vvn np1 crd crd, crd uh-dx n1 p-acp np1 p-acp d n-jn: (5) text (DIV1) 22 Page 15
132 But says the Apostle, In Christ Jesus our Lord we have boldness, and access with confidence by the Faith of him, Eph. 3. 12. Under the Old Testament there was but one Temple, one Altar for Burnt ▪ offering and Sin ▪ offering to make an Atonement: But Says the Apostle, In christ jesus our Lord we have boldness, and access with confidence by the Faith of him, Ephesians 3. 12. Under the Old Testament there was but one Temple, one Altar for Burned ▪ offering and since ▪ offering to make an Atonement: cc-acp vvz dt n1, p-acp np1 np1 po12 n1 pns12 vhb n1, cc n1 p-acp n1 p-acp dt n1 pp-f pno31, np1 crd crd p-acp dt j n1 a-acp vbds p-acp crd n1, crd n1 c-acp vvn ▪ n1 cc n1 ▪ n1 pc-acp vvi dt n1: (5) text (DIV1) 22 Page 15
133 An Heathen thought it a dishonour to the Lord Jehovah; that Hezekiah had taken away his high Places and his Altars, an Heathen Thought it a dishonour to the Lord Jehovah; that Hezekiah had taken away his high Places and his Altars, dt j-jn n1 pn31 dt vvb p-acp dt n1 np1; cst np1 vhd vvn av po31 j n2 cc po31 n2, (5) text (DIV1) 22 Page 15
134 and had commanded Judah and Jerusalem to Worship before one Altar, 2 Chron. 32. 12. But the mystery and meaning of this was, that Jesus Christ alone is the Way, the Truth, and the Life; and had commanded Judah and Jerusalem to Worship before one Altar, 2 Chronicles 32. 12. But the mystery and meaning of this was, that jesus christ alone is the Way, the Truth, and the Life; cc vhd vvn np1 cc np1 p-acp n1 p-acp crd n1, crd np1 crd crd p-acp dt n1 cc n1 pp-f d vbds, cst np1 np1 av-j vbz dt n1, dt n1, cc dt n1; (5) text (DIV1) 22 Page 15
135 and that no Man cometh to the Father but by him. and that no Man comes to the Father but by him. cc cst dx n1 vvz p-acp dt n1 cc-acp p-acp pno31. (5) text (DIV1) 22 Page 15
136 7. Man must plainly discern his Ignorance and Impotence to give a right Attendance upon God, without the Direction and Aid of his Word and Spirit. 7. Man must plainly discern his Ignorance and Impotence to give a right Attendance upon God, without the Direction and Aid of his Word and Spirit. crd n1 vmb av-j vvi po31 n1 cc n1 pc-acp vvi dt j-jn n1 p-acp np1, p-acp dt n1 cc n1 pp-f po31 n1 cc n1. (5) text (DIV1) 23 Page 16
137 Nay, as Man does want both Skill and Strength to serve the Lord, so he has no Will to it; Nay, as Man does want both Skill and Strength to serve the Lord, so he has no Will to it; uh, c-acp n1 vdz vvi d n1 cc n1 pc-acp vvi dt n1, av pns31 vhz dx n1 p-acp pn31; (5) text (DIV1) 23 Page 16
138 there is an Indisposition and an Ill disposition in him; there is an Indisposition and an Ill disposition in him; pc-acp vbz dt n1 cc dt j-jn n1 p-acp pno31; (5) text (DIV1) 23 Page 16
139 which plainly shews that the Light and Grace of the Word and Spirit is of absolute necessity, which plainly shows that the Light and Grace of the Word and Spirit is of absolute necessity, r-crq av-j vvz cst dt n1 cc n1 pp-f dt n1 cc n1 vbz pp-f j n1, (5) text (DIV1) 23 Page 16
140 unto an Attendance upon God that is acceptable to him. unto an Attendance upon God that is acceptable to him. p-acp dt n1 p-acp np1 cst vbz j p-acp pno31. (5) text (DIV1) 23 Page 16
141 When Man is off from God, and betakes himself to himself in Matters of Religion, he rangeth infinitely, like a Sea-faring Man who has lost his Compass in a Mist, moving swiftly but to no purpose. When Man is off from God, and betakes himself to himself in Matters of Religion, he rangeth infinitely, like a Seafaring Man who has lost his Compass in a Missed, moving swiftly but to no purpose. c-crq n1 vbz a-acp p-acp np1, cc vvz px31 p-acp px31 p-acp n2 pp-f n1, pns31 vvz av-j, av-j dt j n1 r-crq vhz vvn po31 n1 p-acp dt n1, vvg av-j p-acp p-acp dx n1. (5) text (DIV1) 23 Page 16
142 Now there shall be more words than that which is written, more Articles than what God has put into our Creed, more Commands than the Law-giver ever gave; Now there shall be more words than that which is written, more Articles than what God has put into our Creed, more Commands than the Lawgiver ever gave; av a-acp vmb vbi av-dc n2 cs d r-crq vbz vvn, dc n2 cs q-crq np1 vhz vvn p-acp po12 n1, dc vvz cs dt n1 av vvd; (5) text (DIV1) 23 Page 16
143 nay, more Gods and more Mediators than One: Mans Invention will be fruitlesly Fruitful, and himself restless and endless in his own ways. nay, more God's and more Mediators than One: men Invention will be fruitlessly Fruitful, and himself restless and endless in his own ways. uh-x, dc npg1 cc av-dc n2 cs crd: n2 n1 vmb vbi av-j j, cc px31 j cc j p-acp po31 d n2. (5) text (DIV1) 23 Page 16
144 We should see our need of Instruction and Help from the Spirit of the Lord: Both Light and Liberty, Strength and Liveliness in all Holy Duties, is from Him. We should see our need of Instruction and Help from the Spirit of the Lord: Both Light and Liberty, Strength and Liveliness in all Holy Duties, is from Him. pns12 vmd vvi po12 n1 pp-f n1 cc n1 p-acp dt n1 pp-f dt n1: d n1 cc n1, n1 cc n1 p-acp d j n2, vbz p-acp pno31. (5) text (DIV1) 23 Page 16
145 'Tis through the Son as Mediator, and 'tis by the Spirit as our Helper, that we have access to the Father, Eph. 2. 18. The Apostle acknowledges, We know not what we should pray for as we ought; It's through the Son as Mediator, and it's by the Spirit as our Helper, that we have access to the Father, Ephesians 2. 18. The Apostle acknowledges, We know not what we should pray for as we ought; pn31|vbz p-acp dt n1 p-acp n1, cc pn31|vbz p-acp dt n1 p-acp po12 n1, cst pns12 vhb n1 p-acp dt n1, np1 crd crd dt n1 vvz, pns12 vvb xx r-crq pns12 vmd vvi c-acp c-acp pns12 vmd; (5) text (DIV1) 24 Page 17
146 but the Spirit helps our infirmities; but the Spirit helps our infirmities; cc-acp dt n1 vvz po12 n2; (5) text (DIV1) 24 Page 17
147 the holy and gracious desires of the Saints, are the breathings of this spirit in them; the holy and gracious Desires of the Saints, Are the breathings of this Spirit in them; dt j cc j n2 pp-f dt n2, vbr dt n2-vvg pp-f d n1 p-acp pno32; (5) text (DIV1) 24 Page 17
148 acceptable Petitions that will find Audience, are of his drawing up, and enditing. acceptable Petitions that will find Audience, Are of his drawing up, and enditing. j n2 cst vmb vvi n1, vbr pp-f po31 vvg a-acp, cc vvg. (5) text (DIV1) 24 Page 17
149 He maketh intercession for the Saints according to the Will of God, Rom. 8. 26, 27. He is the instructer of all those who are taught to profit. Ordinances, Gifts, Administrations which are so useful, are from the Spirit, He makes Intercession for the Saints according to the Will of God, Rom. 8. 26, 27. He is the instructer of all those who Are taught to profit. Ordinances, Gifts, Administrations which Are so useful, Are from the Spirit, pns31 vvz n1 p-acp dt n2 vvg p-acp dt n1 pp-f np1, np1 crd crd, crd pns31 vbz dt n1 pp-f d d r-crq vbr vvn p-acp n1. n2, n2, n2 r-crq vbr av j, vbr p-acp dt n1, (5) text (DIV1) 24 Page 17
150 and the benefit and success of them is owing to him; his Aid is earnestly to be implored, and thankfully to be accepted. and the benefit and success of them is owing to him; his Aid is earnestly to be implored, and thankfully to be accepted. cc dt n1 cc n1 pp-f pno32 vbz j p-acp pno31; po31 n1 vbz av-j pc-acp vbi vvn, cc av-j pc-acp vbi vvn. (5) text (DIV1) 24 Page 17
151 Preparation to Attendance upon God is necessary, Psal. 10. 17. Thou wilt prepare their Heart, thou wilt cause thine Ear to hear; Preparation to Attendance upon God is necessary, Psalm 10. 17. Thou wilt prepare their Heart, thou wilt cause thine Ear to hear; n1 p-acp n1 p-acp np1 vbz j, np1 crd crd pns21 vm2 vvi po32 n1, pns21 vm2 vvi po21 n1 pc-acp vvi; (5) text (DIV1) 24 Page 17
152 and this preparation is the work of the Spirit. and this preparation is the work of the Spirit. cc d n1 vbz dt n1 pp-f dt n1. (5) text (DIV1) 24 Page 17
153 8. Man must not doubt, but be thoroughly perswaded that God is ready to be found of such as attend upon him, 8. Man must not doubt, but be thoroughly persuaded that God is ready to be found of such as attend upon him, crd n1 vmb xx vvi, p-acp vbi av-j vvd cst np1 vbz j pc-acp vbi vvn pp-f d c-acp vvi p-acp pno31, (5) text (DIV1) 25 Page 17
154 and is a rewarder of them that diligently seek him, Heb. 11. 6. Satan affects to be the Representer of God to Man; and is a rewarder of them that diligently seek him, Hebrew 11. 6. Satan affects to be the Representer of God to Man; cc vbz dt n1 pp-f pno32 cst av-j vvi pno31, np1 crd crd np1 vvz pc-acp vbi dt jc pp-f np1 p-acp n1; (5) text (DIV1) 25 Page 17
155 and he represents him contrary ways; and both are false, and indeed misrepresentations; from secure Souls, he does endeavour to hide the Wrath of God, his Holiness, Justice and Jealousie, that he may heighten presumption; from awakened and humble Hearts, he does endeavour to conceal his Mercy and Grace in Christ, that he may kill their Hope, and discourage them from engaging in the work of God. and he represents him contrary ways; and both Are false, and indeed misrepresentations; from secure Souls, he does endeavour to hide the Wrath of God, his Holiness, justice and Jealousy, that he may heighten presumption; from awakened and humble Hearts, he does endeavour to conceal his Mercy and Grace in christ, that he may kill their Hope, and discourage them from engaging in the work of God. cc pns31 vvz pno31 j-jn n2; cc d vbr j, cc av n2; p-acp j n2, pns31 vdz vvi pc-acp vvi dt n1 pp-f np1, po31 n1, n1 cc n1, cst pns31 vmb vvb n1; p-acp vvn cc j n2, pns31 vdz vvi p-acp vvb po31 n1 cc n1 p-acp np1, cst pns31 vmb vvi po32 vvb, cc vvi pno32 p-acp vvg p-acp dt vvb pp-f np1. (5) text (DIV1) 25 Page 18
156 But 'tis Wisdom in Man to hear what the Lord speaks of himself; But it's Wisdom in Man to hear what the Lord speaks of himself; p-acp pn31|vbz n1 p-acp n1 pc-acp vvi r-crq dt n1 vvz pp-f px31; (5) text (DIV1) 25 Page 18
157 for he best knows himself, and the Revelations he makes of himself are most certainly true. for he best knows himself, and the Revelations he makes of himself Are most Certainly true. c-acp pns31 js vvz px31, cc dt n2 pns31 vvz pp-f px31 vbr av-ds av-j j. (5) text (DIV1) 25 Page 18
158 Now as he has told us, that he will wound the Head of his Enemies; Now as he has told us, that he will wound the Head of his Enemies; av c-acp pns31 vhz vvn pno12, cst pns31 vmb vvi dt n1 pp-f po31 n2; (5) text (DIV1) 25 Page 18
159 and be accounts those Enemies who go on still in their trespasses, Psal. 68. 21. so he has assured us that he is good and ready to forgive those who are troubled because they have offended, and be accounts those Enemies who go on still in their Trespasses, Psalm 68. 21. so he has assured us that he is good and ready to forgive those who Are troubled Because they have offended, cc vbb n2 d n2 r-crq vvb p-acp av p-acp po32 n2, np1 crd crd av pns31 vhz vvn pno12 d pns31 vbz j cc j pc-acp vvi d r-crq vbr vvn c-acp pns32 vhb vvn, (5) text (DIV1) 25 Page 18
160 and see their need of pardon; and see their need of pardon; cc vvi po32 n1 pp-f n1; (5) text (DIV1) 25 Page 18
161 and he is plenteous in Mercy unto all that in Truth do call upon him, Psal. 68. 5. and he is plenteous in Mercy unto all that in Truth do call upon him, Psalm 68. 5. cc pns31 vbz j p-acp n1 p-acp d cst p-acp n1 vdb vvi p-acp pno31, np1 crd crd (5) text (DIV1) 25 Page 18
162 'Tis a mighty encouragement to attend upon God, when we see the door of Hope standing open, and that the Lord takes pleasure in those who fear his displeasure, It's a mighty encouragement to attend upon God, when we see the door of Hope standing open, and that the Lord Takes pleasure in those who Fear his displeasure, pn31|vbz dt j n1 pc-acp vvi p-acp np1, c-crq pns12 vvb dt n1 pp-f n1 vvg j, cc d dt n1 vvz n1 p-acp d r-crq vvb po31 n1, (5) text (DIV1) 26 Page 18
163 and hope in his mercy together. and hope in his mercy together. cc vvb p-acp po31 n1 av. (5) text (DIV1) 26 Page 18
164 Psal. 147. 11. The Tables of the Law were put into the Ark, and the mercy-seat was above it; a plain intimation, that the Lord who sits upon this mercy-seat, will not enter into Judgment with his Servants, nor mark the iniquities; but be merciful to the unrighteousness of them that turn to him; Psalm 147. 11. The Tables of the Law were put into the Ark, and the mercy-seat was above it; a plain intimation, that the Lord who sits upon this mercy-seat, will not enter into Judgement with his Servants, nor mark the iniquities; but be merciful to the unrighteousness of them that turn to him; np1 crd crd dt n2 pp-f dt n1 vbdr vvn p-acp dt n1, cc dt n1 vbds p-acp pn31; dt j n1, cst dt n1 r-crq vvz p-acp d n1, vmb xx vvi p-acp n1 p-acp po31 n2, ccx vvb dt n2; p-acp vbi j p-acp dt n1 pp-f pno32 d vvb p-acp pno31; (5) text (DIV1) 26 Page 18
165 this should raise Hope in dejected Spirits, and cause it to abound. this should raise Hope in dejected Spirits, and cause it to abound. d vmd vvi n1 p-acp j-vvn n2, cc vvi pn31 pc-acp vvi. (5) text (DIV1) 26 Page 19
166 Psal. 130. 7, 8. Let Israel hope in the Lord, for with the Lord there is Mercy, Psalm 130. 7, 8. Let Israel hope in the Lord, for with the Lord there is Mercy, np1 crd crd, crd vvb np1 vvb p-acp dt n1, c-acp p-acp dt n1 pc-acp vbz n1, (5) text (DIV1) 26 Page 19
167 and with him is plenteous Redempption, and he shall redeem Israel from all his Iniquities. 9. Man must not think to divide his Service between God and Mammon. and with him is plenteous Redempption, and he shall Redeem Israel from all his Iniquities. 9. Man must not think to divide his Service between God and Mammon. cc p-acp pno31 vbz j n1, cc pns31 vmb vvi np1 p-acp d po31 n2. crd n1 vmb xx vvi pc-acp vvi po31 n1 p-acp np1 cc np1. (5) text (DIV1) 26 Page 19
168 Our Lord himself tells us, that no Man can serve two Masters; Our Lord himself tells us, that no Man can serve two Masters; po12 n1 px31 vvz pno12, cst dx n1 vmb vvi crd n2; (5) text (DIV1) 27 Page 19
169 for either he will hate the one and love the other, or else he will hold to the one, and despise the other; for either he will hate the one and love the other, or Else he will hold to the one, and despise the other; p-acp d pns31 vmb vvi dt crd cc vvb dt n-jn, cc av pns31 vmb vvi p-acp dt pi, cc vvi dt j-jn; (5) text (DIV1) 27 Page 19
170 ye cannot serve God and Mammon. you cannot serve God and Mammon. pn22 vmbx vvi np1 cc np1. (5) text (DIV1) 27 Page 19
171 To mind the World as if it were the most desirable thing, and to serve the Lord, only for the World's sake; this is hateful earthlimindedness, and Hypocrisie. When the Children of Israel assembled themselves before God, only for Corn and Wine; their Cries were but howlings in his Ears. To mind the World as if it were the most desirable thing, and to serve the Lord, only for the World's sake; this is hateful earthlimindedness, and Hypocrisy. When the Children of Israel assembled themselves before God, only for Corn and Wine; their Cries were but howlings in his Ears. pc-acp vvi dt n1 c-acp cs pn31 vbdr dt av-ds j n1, cc p-acp vvb dt n1, av-j p-acp dt n1|vbz n1; d vbz j n1, cc n1. c-crq dt n2 pp-f np1 vvn px32 p-acp np1, av-j p-acp n1 cc n1; po32 vvz vbdr cc-acp n2-vvg p-acp po31 n2. (5) text (DIV1) 27 Page 19
172 Hos. 7. 14. If we would attend upon God, we must come out from the World. Hos. 7. 14. If we would attend upon God, we must come out from the World. np1 crd crd cs pns12 vmd vvi p-acp np1, pns12 vmb vvi av p-acp dt n1. (5) text (DIV1) 27 Page 19
173 Conformity to the World, and walking after the course of it, must cease. Conformity to the World, and walking After the course of it, must cease. n1 p-acp dt n1, cc vvg p-acp dt n1 pp-f pn31, vmb vvi. (5) text (DIV1) 27 Page 19
174 The most desirable good things of it must be contemned in comparison with God, and the better and enduring substance. We shall never look and aim at, The most desirable good things of it must be contemned in comparison with God, and the better and enduring substance. We shall never look and aim At, dt av-ds j j n2 pp-f pn31 vmb vbi vvn p-acp n1 p-acp np1, cc dt jc cc j-vvg n1. pns12 vmb av-x vvb cc vvb p-acp, (5) text (DIV1) 27 Page 19
175 so as to obtain the things that are unseen and eternal; unless the Eye be shut against the things that are seen and temporal, 2 Cor. 4. 18. Not but that Attenders upon God may and ought to mind their secular business which their particular Callings lead them to. so as to obtain the things that Are unseen and Eternal; unless the Eye be shut against the things that Are seen and temporal, 2 Cor. 4. 18. Not but that Attenders upon God may and ought to mind their secular business which their particular Callings led them to. av c-acp pc-acp vvi dt n2 cst vbr j cc j; cs dt n1 vbb vvn p-acp dt n2 cst vbr vvn cc j, crd np1 crd crd xx p-acp d n2 p-acp np1 vmb cc vmd pc-acp vvi po32 j n1 r-crq po32 j n2 vvb pno32 p-acp. (5) text (DIV1) 27 Page 20
176 Christians are cautioned against idleness as great disorderliness; and are commanded and exhorted by our Lord Jesus Christ with quietness to work, Christians Are cautioned against idleness as great disorderliness; and Are commanded and exhorted by our Lord jesus christ with quietness to work, np1 vbr vvn p-acp n1 p-acp j n1; cc vbr vvn cc vvn p-acp po12 n1 np1 np1 p-acp n1 pc-acp vvi, (5) text (DIV1) 28 Page 20
177 and to Eat their own Bread, 2 Thes. 3. 11, 12. This notwithstanding must ever be remembred; and to Eat their own Bred, 2 Thebes 3. 11, 12. This notwithstanding must ever be remembered; cc pc-acp vvi po32 d n1, crd np1 crd crd, crd d a-acp vmb av vbi vvn; (5) text (DIV1) 28 Page 20
178 that the things of this World are to be regarded so far as God has commanded, that they must be begg'd of him, they must be kept, used, and improved for him; that the things of this World Are to be regarded so Far as God has commanded, that they must be begged of him, they must be kept, used, and improved for him; cst dt n2 pp-f d n1 vbr pc-acp vbi vvn av av-j c-acp np1 vhz vvn, cst pns32 vmb vbi vvd pp-f pno31, pns32 vmb vbi vvn, vvn, cc vvn p-acp pno31; (5) text (DIV1) 28 Page 20
179 they must not be liked for themselves, but so far as God is enjoyed with them, and in them. And in the greatest abundance of them, this should be the Heart's Language, which came from the Heart and Mouth of Luther; Noli his satiari; they must not be liked for themselves, but so Far as God is enjoyed with them, and in them. And in the greatest abundance of them, this should be the Heart's Language, which Come from the Heart and Mouth of Luther; Noli his satiari; pns32 vmb xx vbi vvn p-acp px32, p-acp av av-j c-acp np1 vbz vvn p-acp pno32, cc p-acp pno32. cc p-acp dt js n1 pp-f pno32, d vmd vbi dt ng1 n1, r-crq vvd p-acp dt n1 cc n1 pp-f np1; fw-la png31 fw-la; (5) text (DIV1) 28 Page 20
180 Lord I will not be put off with such things as these! The Lord is my Portion saith my Soul; Lord I will not be put off with such things as these! The Lord is my Portion Says my Soul; n1 pns11 vmb xx vbi vvn a-acp p-acp d n2 c-acp d! dt n1 vbz po11 n1 vvz po11 n1; (5) text (DIV1) 28 Page 20
181 and I have looked and longed, and wait for thy Salvation! 10. Man must consent to cast away whatever may separate between the Lord and him. and I have looked and longed, and wait for thy Salvation! 10. Man must consent to cast away whatever may separate between the Lord and him. cc pns11 vhb vvn cc vvd, cc vvb p-acp po21 n1! crd n1 vmb vvi pc-acp vvi av r-crq vmb vvi p-acp dt n1 cc pno31. (5) text (DIV1) 28 Page 20
182 And what that is, the Prophet plainly tells us, Isa. 59. 1, 2. Behold the Lord's Hand is not shortned, that it cannot save; And what that is, the Prophet plainly tells us, Isaiah 59. 1, 2. Behold the Lord's Hand is not shortened, that it cannot save; cc r-crq d vbz, dt n1 av-j vvz pno12, np1 crd crd, crd vvb dt ng1 n1 vbz xx vvn, cst pn31 vmbx vvi; (5) text (DIV1) 29 Page 20
183 neither his Ear heavy that it cannot hear; but your Iniquities have separated between you and your God; neither his Ear heavy that it cannot hear; but your Iniquities have separated between you and your God; av-dx po31 n1 j cst pn31 vmbx vvi; cc-acp po22 n2 vhb vvn p-acp pn22 cc po22 n1; (5) text (DIV1) 29 Page 20
184 and your Sins have hid his Face from you, that he will not hear. Separation from God is the Hell of Hell; and your Sins have hid his Face from you, that he will not hear. Separation from God is the Hell of Hell; cc po22 n2 vhb vvn po31 n1 p-acp pn22, cst pns31 vmb xx vvi. n1 p-acp np1 vbz dt n1 pp-f n1; (5) text (DIV1) 29 Page 21
185 and this Hell upon Earth, Sin is the cause of. and this Hell upon Earth, since is the cause of. cc d n1 p-acp n1, n1 vbz dt n1 pp-f. (5) text (DIV1) 29 Page 21
186 Sin is that which provokes the Lord to be angry with Man, and with his Soul to hate him; since is that which provokes the Lord to be angry with Man, and with his Soul to hate him; n1 vbz d r-crq vvz dt n1 pc-acp vbi j p-acp n1, cc p-acp po31 n1 pc-acp vvi pno31; (5) text (DIV1) 29 Page 21
187 to behold him afar off: so that he is not admitted unto his Favour, or unto Fellowship and Communion with him. to behold him afar off: so that he is not admitted unto his Favour, or unto Fellowship and Communion with him. p-acp vvb pno31 av a-acp: av cst pns31 vbz xx vvn p-acp po31 vvi, cc p-acp n1 cc n1 p-acp pno31. (5) text (DIV1) 29 Page 21
188 To talk of Fellowship with God, and to walk in this darkness of Sin, is to lie to others, and to deceive our selves. To talk of Fellowship with God, and to walk in this darkness of since, is to lie to Others, and to deceive our selves. p-acp vvb pp-f n1 p-acp np1, cc p-acp vvb p-acp d n1 pp-f n1, vbz p-acp vvb p-acp n2-jn, cc p-acp vvb po12 n2. (5) text (DIV1) 29 Page 21
189 This middle Wall of Partition must be thrown down, else there can be no drawing nigh to God ▪ Jam. 4. 8. Draw nigh to God, and he will draw nigh to you: This middle Wall of Partition must be thrown down, Else there can be no drawing High to God ▪ Jam. 4. 8. Draw High to God, and he will draw High to you: d j-jn n1 pp-f n1 vmb vbi vvn a-acp, av pc-acp vmb vbi dx vvg av-j p-acp np1 ▪ np1 crd crd vvb av-j p-acp np1, cc pns31 vmb vvi av-j p-acp pn22: (5) text (DIV1) 29 Page 21
190 Cleanse your hands ye sinners, purifie your hearts ye double-minded. The Hand must not practise and work wickedness; Cleanse your hands you Sinners, purify your hearts you double-minded. The Hand must not practise and work wickedness; vvb po22 n2 pn22 n2, vvb po22 n2 pn22 j. dt n1 vmb xx vvi cc vvb n1; (5) text (DIV1) 29 Page 21
191 the Heart must not regard and like it. the Heart must not regard and like it. dt n1 vmb xx vvi cc av-j pn31. (5) text (DIV1) 29 Page 21
192 The more the Heart is desirous of Purity, the fitter it is to attend upon the Lord, to serve him and to see him. The more the Heart is desirous of Purity, the fitter it is to attend upon the Lord, to serve him and to see him. dt av-dc dt n1 vbz j pp-f n1, dt jc pn31 vbz pc-acp vvi p-acp dt n1, pc-acp vvi pno31 cc pc-acp vvi pno31. (5) text (DIV1) 29 Page 21
193 Therefore you read Mat. 5. 8. Blessed are the pure in heart, for they shall see God; Therefore you read Mathew 5. 8. Blessed Are the pure in heart, for they shall see God; av pn22 vvb np1 crd crd j-vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1; (5) text (DIV1) 29 Page 21
194 and 2 Cor. 6. 17, 18. Wherefore come out from among them, and be ye separate, saith the Lord, and 2 Cor. 6. 17, 18. Wherefore come out from among them, and be you separate, Says the Lord, cc crd np1 crd crd, crd q-crq vvb av p-acp p-acp pno32, cc vbb pn22 vvb, vvz dt n1, (5) text (DIV1) 29 Page 21
195 and touch not the unclean thing, and I will receive you; and touch not the unclean thing, and I will receive you; cc vvb xx dt j n1, cc pns11 vmb vvi pn22; (5) text (DIV1) 29 Page 21
196 and will be a Father unto you, and ye shall be my Sons and Daughters, saith the Lord Almighty. and will be a Father unto you, and you shall be my Sons and Daughters, Says the Lord Almighty. cc vmb vbi dt n1 p-acp pn22, cc pn22 vmb vbi po11 n2 cc n2, vvz dt n1 j-jn. (5) text (DIV1) 29 Page 21
197 In the second place, I am to tell you what is implied in Man's Attendance upon God. In the second place, I am to tell you what is implied in Man's Attendance upon God. p-acp dt ord n1, pns11 vbm pc-acp vvi pn22 q-crq vbz vvn p-acp ng1 n1 p-acp np1. (5) text (DIV1) 30 Page 22
198 This Attendance is of large extent, and takes in all the Service he Commands: In Scripture 'tis expressed sometimes by following of God, sometimes by waiting upon the Lord; This Attendance is of large extent, and Takes in all the Service he Commands: In Scripture it's expressed sometime by following of God, sometime by waiting upon the Lord; d n1 vbz pp-f j n1, cc vvz p-acp d dt n1 pns31 vvz: p-acp n1 pn31|vbz vvn av p-acp vvg pp-f np1, av p-acp vvg p-acp dt n1; (5) text (DIV1) 30 Page 22
199 and in the Text by Attending. I shall explain what this is in several particulars. and in the Text by Attending. I shall explain what this is in several particulars. cc p-acp dt n1 p-acp vvg. pns11 vmb vvi r-crq d vbz p-acp j n2-j. (5) text (DIV1) 30 Page 22
200 1. Attending upon God implies enquiring of God. He is NONLATINALPHABET, only Wise, the Father of Lights, from whom all true Wisdom, and every good and perfect gift comes down, Jam. 1. 17. The Wisdom of this World, and of the Princes of this World, however 'tis magnified as the most profound Policy, cannot secure them that are most excellent this way, 1. Attending upon God Implies inquiring of God. He is, only Wise, the Father of Lights, from whom all true Wisdom, and every good and perfect gift comes down, Jam. 1. 17. The Wisdom of this World, and of the Princes of this World, however it's magnified as the most profound Policy, cannot secure them that Are most excellent this Way, crd vvg p-acp np1 vvz vvg pp-f np1. pns31 vbz, av-j j, dt n1 pp-f n2, p-acp ro-crq d j n1, cc d j cc j n1 vvz a-acp, np1 crd crd dt n1 pp-f d n1, cc pp-f dt n2 pp-f d n1, c-acp pn31|vbz vvn p-acp dt av-ds j n1, vmbx vvi pno32 cst vbr av-ds j d n1, (5) text (DIV1) 31 Page 22
201 but they and their Wisdom come to nought, and perish together; but they and their Wisdom come to nought, and perish together; cc-acp pns32 cc po32 n1 vvn p-acp pix, cc vvb av; (5) text (DIV1) 31 Page 22
202 but spiritual Wisdom which is hidden from the prudent of the World, and is the especial gift of God, is ordained to the Glory of them that have it, 1 Cor. 2. 6, 7. Wisdom to Salvation and everlasting Glory; deserves the name of Wisdom, sound Wisdom it may well be called. but spiritual Wisdom which is hidden from the prudent of the World, and is the especial gift of God, is ordained to the Glory of them that have it, 1 Cor. 2. 6, 7. Wisdom to Salvation and everlasting Glory; deserves the name of Wisdom, found Wisdom it may well be called. cc-acp j n1 r-crq vbz vvn p-acp dt j pp-f dt n1, cc vbz dt j n1 pp-f np1, vbz vvn p-acp dt n1 pp-f pno32 cst vhb pn31, crd np1 crd crd, crd n1 p-acp n1 cc j n1; vvz dt vvb pp-f n1, j n1 pn31 vmb av vbi vvn. (5) text (DIV1) 31 Page 22
203 Prov. 2. 6, 7. For the Lord giveth Wisdom, out of his mouth cometh knowledge and understanding, he layeth up sound Wisdom for the Righteous, he is a Buckler to them that walk uprightly. Curae 2. 6, 7. For the Lord gives Wisdom, out of his Mouth comes knowledge and understanding, he Layeth up found Wisdom for the Righteous, he is a Buckler to them that walk uprightly. np1 crd crd, crd p-acp dt n1 vvz n1, av pp-f po31 n1 vvz n1 cc n1, pns31 vvz a-acp j n1 p-acp dt j, pns31 vbz dt n1 p-acp pno32 cst vvb av-j. (5) text (DIV1) 31 Page 23
204 Our inquiry must be of God for Wisdom of this Nature. Our inquiry must be of God for Wisdom of this Nature. po12 n1 vmb vbi pp-f np1 p-acp n1 pp-f d n1. (5) text (DIV1) 32 Page 23
205 He gives it to all that desire and ask it, and that liberally without upbraiding, Jam. 1. 5. He upbraids not any with their former hatred of knowledge, or contempt of Wisdom; neither does he upbraid them with their natural dulness and unaptness to learn, He gives it to all that desire and ask it, and that liberally without upbraiding, Jam. 1. 5. He upbraids not any with their former hatred of knowledge, or contempt of Wisdom; neither does he upbraid them with their natural dullness and unaptness to Learn, pns31 vvz pn31 p-acp d cst vvb cc vvb pn31, cc d av-j p-acp vvg, np1 crd crd pns31 vvz xx d p-acp po32 j n1 pp-f n1, cc n1 pp-f n1; d vdz pns31 vvi pno32 p-acp po32 j n1 cc n1 pc-acp vvi, (5) text (DIV1) 32 Page 23
206 but both instruction, and also the very heart and ability to receive it, are from him, Prov. 20. 12. The hearing Ear and the seeing Eye, the Lord hath made even both of them. The Psalmist thus; but both instruction, and also the very heart and ability to receive it, Are from him, Curae 20. 12. The hearing Ear and the seeing Eye, the Lord hath made even both of them. The Psalmist thus; cc-acp d n1, cc av dt j n1 cc n1 pc-acp vvi pn31, vbr p-acp pno31, np1 crd crd dt n-vvg n1 cc dt vvg n1, dt n1 vhz vvn av av-d pp-f pno32. dt n1 av; (5) text (DIV1) 32 Page 23
207 desired to attend upon God, all the days of his life, that he might enquire in his Temple, Psal. 27. 4. They are well counselled, desired to attend upon God, all the days of his life, that he might inquire in his Temple, Psalm 27. 4. They Are well counseled, vvd pc-acp vvi p-acp np1, d dt n2 pp-f po31 n1, cst pns31 vmd vvi p-acp po31 n1, np1 crd crd pns32 vbr av vvn, (5) text (DIV1) 32 Page 23
208 and are led safe to Glory; and Are led safe to Glory; cc vbr vvn j p-acp n1; (5) text (DIV1) 32 Page 23
209 who have God to be their guide even unto death, and still follow on to know the Lord. who have God to be their guide even unto death, and still follow on to know the Lord. r-crq vhb np1 pc-acp vbi po32 n1 av p-acp n1, cc j vvb a-acp pc-acp vvi dt n1. (5) text (DIV1) 32 Page 23
210 2. Attending upon God implies hearkning, and heeding what God speaks. Psal. 85. 8. I will hear what God the Lord will speak; 2. Attending upon God Implies Harkening, and heeding what God speaks. Psalm 85. 8. I will hear what God the Lord will speak; crd vvg p-acp np1 vvz vvg, cc vvg r-crq np1 vvz. np1 crd crd pns11 vmb vvi r-crq np1 dt n1 vmb vvi; (5) text (DIV1) 33 Page 23
211 and what Attention does such a speaker deserve, who speaks from Heaven; and whose Word shews the way to Heaven! who speaks peace, and publishes glad-tidings of great Salvation! and what Attention does such a speaker deserve, who speaks from Heaven; and whose Word shows the Way to Heaven! who speaks peace, and publishes Glad-tidings of great Salvation! cc r-crq n1 vdz d dt n1 vvi, r-crq vvz p-acp n1; cc rg-crq n1 vvz dt n1 p-acp n1! r-crq vvz n1, cc vvz n2 pp-f j n1! (5) text (DIV1) 33 Page 23
212 When Lydia her heart was opened, that she attended unto those things which were spoken of Paul, Acts 16. 14. She heard Paul 's Voice, When Lydia her heart was opened, that she attended unto those things which were spoken of Paul, Acts 16. 14. She herd Paul is Voice, c-crq np1 po31 n1 vbds vvn, cst pns31 vvn p-acp d n2 r-crq vbdr vvn pp-f np1, n2 crd crd pns31 vvd np1 vbz n1, (5) text (DIV1) 33 Page 23
213 but believed the Lord spake by him to her; and she regarded the message accordingly. but believed the Lord spoke by him to her; and she regarded the message accordingly. cc-acp vvd dt n1 vvd p-acp pno31 p-acp pno31; cc pns31 vvd dt n1 av-vvg. (5) text (DIV1) 33 Page 24
214 We attend upon God in the Ministry of the Word, when our Eye looks beyond the Ministry unto the Lord himself; We attend upon God in the Ministry of the Word, when our Eye looks beyond the Ministry unto the Lord himself; pns12 vvb p-acp np1 p-acp dt n1 pp-f dt n1, c-crq po12 n1 vvz p-acp dt n1 p-acp dt n1 px31; (5) text (DIV1) 33 Page 24
215 and our Ear is attentive that we may understand his Truths which are to be believed, his Precepts that are to be obeyed. and our Ear is attentive that we may understand his Truths which Are to be believed, his Precepts that Are to be obeyed. cc po12 n1 vbz j cst pns12 vmb vvi po31 n2 r-crq vbr pc-acp vbi vvn, po31 n2 cst vbr pc-acp vbi vvn. (5) text (DIV1) 33 Page 24
216 Now the Word comes with a Divine Power and Efficacy, when God is heard speaking in the Word, 1 Thes. 2. 13. For this cause also thank we God without ceasing; Now the Word comes with a Divine Power and Efficacy, when God is herd speaking in the Word, 1 Thebes 2. 13. For this cause also thank we God without ceasing; av dt n1 vvz p-acp dt j-jn n1 cc n1, c-crq np1 vbz vvn vvg p-acp dt n1, crd np1 crd crd p-acp d n1 av vvb pns12 np1 p-acp vvg; (5) text (DIV1) 33 Page 24
217 because when ye received the Word of God which ye heard of us, ye received it not as the word of Men, Because when you received the Word of God which you herd of us, you received it not as the word of Men, c-acp c-crq pn22 vvd dt n1 pp-f np1 r-crq pn22 vvd pp-f pno12, pn22 vvd pn31 xx p-acp dt n1 pp-f n2, (5) text (DIV1) 33 Page 24
218 but, as it is in truth the Word of God; which effectually worketh also in you that believe. but, as it is in truth the Word of God; which effectually works also in you that believe. cc-acp, c-acp pn31 vbz p-acp n1 dt n1 pp-f np1; r-crq av-j vvz av p-acp pn22 cst vvb. (5) text (DIV1) 33 Page 24
219 It concerns us to take heed what we hear, and how. We should be forward to be made acquainted with God's Truth and Will; and neither should be held in unrighteousness; It concerns us to take heed what we hear, and how. We should be forward to be made acquainted with God's Truth and Will; and neither should be held in unrighteousness; pn31 vvz pno12 pc-acp vvi n1 r-crq pns12 vvb, cc c-crq. pns12 vmd vbi j pc-acp vbi vvn vvn p-acp npg1 n1 cc vmb; cc av-dx vmd vbi vvn p-acp n1; (5) text (DIV1) 33 Page 24
220 for to hear what God speaks, and not to mind it, but to act quite contrary, is disobedience with an high aggravation. for to hear what God speaks, and not to mind it, but to act quite contrary, is disobedience with an high aggravation. p-acp pc-acp vvi r-crq np1 vvz, cc xx pc-acp vvi pn31, cc-acp pc-acp vvi av j-jn, vbz n1 p-acp dt j n1. (5) text (DIV1) 33 Page 24
221 3. Attending upon God implies returning and yielding our selves unto God. Man is naturally Contentious, and struggles hard about this point; 3. Attending upon God Implies returning and yielding our selves unto God. Man is naturally Contentious, and struggles hard about this point; crd vvg p-acp np1 vvz vvg cc vvg po12 n2 p-acp np1. n1 vbz av-j j, cc vvz av-j p-acp d n1; (5) text (DIV1) 34 Page 24
222 and will not yield that God should direct and rule; and that 'tis reasonable, that he in all things should submit and obey. and will not yield that God should Direct and Rule; and that it's reasonable, that he in all things should submit and obey. cc vmb xx vvi d np1 vmd vvi cc vvi; cc cst pn31|vbz j, cst pns31 p-acp d n2 vmd vvi cc vvi. (5) text (DIV1) 34 Page 24
223 Man till he is instructed and enlightned from above, will be still murmuring and disputing against his Duty, Man till he is instructed and enlightened from above, will be still murmuring and disputing against his Duty, n1 c-acp pns31 vbz vvn cc vvd p-acp a-acp, vmb vbi av vvg cc vvg p-acp po31 n1, (5) text (DIV1) 34 Page 25
224 and will not come to God, though God is Light, and can shine into his Mind; and will not come to God, though God is Light, and can shine into his Mind; cc vmb xx vvi p-acp np1, cs np1 vbz j, cc vmb vvi p-acp po31 n1; (5) text (DIV1) 34 Page 25
225 though Divine Goodness can satiate Man's Soul, though the Lord has supream and sufficient Authority to Command the Conscience, and to lay the whole Man under obligation to Obedience. though Divine goodness can satiate Man's Soul, though the Lord has supreme and sufficient authority to Command the Conscience, and to lay the Whole Man under obligation to obedience. cs j-jn n1 vmb vvi ng1 n1, cs dt n1 vhz j cc j n1 pc-acp vvi dt n1, cc pc-acp vvi dt j-jn n1 p-acp n1 p-acp n1. (5) text (DIV1) 34 Page 25
226 But when we attend upon God indeed, we hearken to his Call to return, and we return at his Call. But when we attend upon God indeed, we harken to his Call to return, and we return At his Call. p-acp c-crq pns12 vvb p-acp np1 av, pns12 vvb p-acp po31 n1 pc-acp vvi, cc pns12 vvb p-acp po31 n1. (5) text (DIV1) 34 Page 25
227 There cannot be a right Attendance without sincere Conversion; and this Conversion is Man's yielding of himself to his Lord. There cannot be a right Attendance without sincere Conversion; and this Conversion is Man's yielding of himself to his Lord. pc-acp vmbx vbi dt j-jn n1 p-acp j n1; cc d n1 vbz ng1 vvg pp-f px31 p-acp po31 n1. (5) text (DIV1) 35 Page 25
228 Rom. 6. 12, 13. Let not sin reign in your mortal Bodies, that ye should obey it in the Lusts thereof, Rom. 6. 12, 13. Let not since Reign in your Mortal Bodies, that you should obey it in the Lustiest thereof, np1 crd crd, crd vvb xx n1 vvi p-acp po22 j-jn n2, cst pn22 vmd vvi pn31 p-acp dt n2 av, (5) text (DIV1) 35 Page 25
229 neither yield ye your Members as instruments of unrighteousness unto Sin; but yield ye your selves unto God, as those that are alive from the Dead, neither yield you your Members as Instruments of unrighteousness unto since; but yield you your selves unto God, as those that Are alive from the Dead, av-dx vvi pn22 po22 n2 c-acp n2 pp-f n1 p-acp n1; cc-acp vvb pn22 po22 n2 p-acp np1, c-acp d cst vbr j p-acp dt j, (5) text (DIV1) 35 Page 25
230 and your Members as instruments of Righteousness unto God. and your Members as Instruments of Righteousness unto God. cc po22 n2 c-acp n2 pp-f n1 p-acp np1. (5) text (DIV1) 35 Page 25
231 The Body must be yielded, that the Holy Ghost may Consecrate it to the Lord's Service; The Body must be yielded, that the Holy Ghost may Consecrate it to the Lord's Service; dt n1 vmb vbi vvn, cst dt j n1 vmb vvi pn31 p-acp dt ng1 n1; (5) text (DIV1) 35 Page 25
232 that Eyes and Mouth, and Hands and Feet, and all may be at God's Beck, and ready to fulfill his Pleasure. that Eyes and Mouth, and Hands and Feet, and all may be At God's Beck, and ready to fulfil his Pleasure. d n2 cc n1, cc n2 cc n2, cc d vmb vbi p-acp npg1 n1, cc j pc-acp vvi po31 n1. (5) text (DIV1) 35 Page 25
233 And especially the Heart must be yielded, nay, the whole heart, else returning is but feigned. Jer. 3. 10. Her treacherous Sister Judah, hath not returned to me with her whole heart, but feignedly saith the Lord. And especially the Heart must be yielded, nay, the Whole heart, Else returning is but feigned. Jer. 3. 10. Her treacherous Sister Judah, hath not returned to me with her Whole heart, but feignedly Says the Lord. cc av-j dt n1 vmb vbi vvn, uh, dt j-jn n1, av vvg vbz p-acp vvn. np1 crd crd po31 j n1 np1, vhz xx vvn p-acp pno11 p-acp po31 j-jn n1, cc-acp av-vvn vvz dt n1. (5) text (DIV1) 35 Page 26
234 The Soul must consent to have all its powers renewed and sanctified, that with them all it may give Attendance upon God; The Soul must consent to have all its Powers renewed and sanctified, that with them all it may give Attendance upon God; dt n1 vmb vvi pc-acp vhi d po31 n2 vvn cc vvn, cst p-acp pno32 d pn31 vmb vvi n1 p-acp np1; (5) text (DIV1) 35 Page 26
235 the Heart without any reservation must yield, that God should work out of it whatever is offensive, that he should work in it that which is pleasing in his sight. the Heart without any reservation must yield, that God should work out of it whatever is offensive, that he should work in it that which is pleasing in his sighed. dt n1 p-acp d n1 vmb vvi, cst np1 vmd vvi av pp-f pn31 r-crq vbz j, cst pns31 vmd vvi p-acp pn31 d r-crq vbz vvg p-acp po31 n1. (5) text (DIV1) 35 Page 26
236 4. Attending upon God implies seeking and desiring after God. 4. Attending upon God Implies seeking and desiring After God. crd vvg p-acp np1 vvz vvg cc vvg p-acp np1. (5) text (DIV1) 36 Page 26
237 Isa. 26. 9. With my Soul have I desired thee in the Night, yea with my Spirit will I seek thee early. Isaiah 26. 9. With my Soul have I desired thee in the Night, yea with my Spirit will I seek thee early. np1 crd crd p-acp po11 n1 vhb pns11 vvn pno21 p-acp dt n1, uh p-acp po11 n1 vmb pns11 vvi pno21 av-j. (5) text (DIV1) 36 Page 26
238 The bent of the very Soul was towards God, and the desires are kept up in vehemency both Night and Day. The Lord humbles himself to behold things done in Heaven; The bent of the very Soul was towards God, and the Desires Are kept up in vehemency both Night and Day. The Lord humbles himself to behold things done in Heaven; dt vvd pp-f dt j n1 vbds p-acp np1, cc dt n2 vbr vvn a-acp p-acp n1 d n1 cc n1. dt n1 vvz px31 pc-acp vvi n2 vdn p-acp n1; (5) text (DIV1) 36 Page 26
239 yet he looks down upon the Children of Men upon Earth, to see if there be any that understand and seek him. yet he looks down upon the Children of Men upon Earth, to see if there be any that understand and seek him. av pns31 vvz a-acp p-acp dt n2 pp-f n2 p-acp n1, pc-acp vvi cs pc-acp vbb d cst vvb cc vvi pno31. (5) text (DIV1) 36 Page 26
240 And if he seeks after these seekers, how ready is he to be found of them! And if he seeks After these seekers, how ready is he to be found of them! cc cs pns31 vvz p-acp d n2, c-crq j vbz pns31 pc-acp vbi vvn pp-f pno32! (5) text (DIV1) 36 Page 26
241 The Command is, that we should seek the Lord and his strength, and his Face evermore, Psal. 105. 4. God is to be sought unto for himself, when the all-sufficient Jehovah gives himself to any; The Command is, that we should seek the Lord and his strength, and his Face evermore, Psalm 105. 4. God is to be sought unto for himself, when the All-sufficient Jehovah gives himself to any; dt n1 vbz, cst pns12 vmd vvi dt n1 cc po31 n1, cc po31 n1 av, np1 crd crd np1 vbz pc-acp vbi vvn p-acp p-acp px31, c-crq dt j np1 vvz px31 p-acp d; (5) text (DIV1) 36 Page 26
242 he gives infinitely more than if he gave them many thousand such Worlds as this is. His strength is of absolute necessity, to secure us from evil, and to assist us in the doing of good; and the shining of his Face makes our work easie and pleasant, it makes our Life, and even Death it self comfortable. No wonder therefore, he gives infinitely more than if he gave them many thousand such World's as this is. His strength is of absolute necessity, to secure us from evil, and to assist us in the doing of good; and the shining of his Face makes our work easy and pleasant, it makes our Life, and even Death it self comfortable. No wonder Therefore, pns31 vvz av-j dc cs cs pns31 vvd pno32 d crd d n2 c-acp d vbz. po31 n1 vbz pp-f j n1, p-acp j pno12 p-acp j-jn, cc p-acp vvb pno12 p-acp dt vdg pp-f j; cc dt vvg pp-f po31 n1 vvz po12 vvb j cc j, pn31 vvz po12 n1, cc j n1 pn31 n1 j. dx n1 av, (5) text (DIV1) 36 Page 27
243 when God said, Seek ye my Face; one of his Attendants heard presently, as the Eccho answers the Voice, said, Thy Face Lord will I seek, Psal. 27. 8. To seek to any else is vain; 'tis seeking for Water in a broken Cistern that can hold none. when God said, Seek you my Face; one of his Attendants herd presently, as the Echo answers the Voice, said, Thy Face Lord will I seek, Psalm 27. 8. To seek to any Else is vain; it's seeking for Water in a broken Cistern that can hold none. c-crq np1 vvd, vvb pn22 po11 n1; crd pp-f po31 n2-jn vvd av-j, c-acp dt n1 vvz dt n1, vvd, po21 n1 n1 vmb pns11 vvi, np1 crd crd p-acp vvi p-acp d av vbz j; pn31|vbz vvg p-acp n1 p-acp dt vvn n1 cst vmb vvi pix. (5) text (DIV1) 36 Page 27
244 Men of low degree, though never so great a multitude, are vanity; and Men of highest degree are a ly, Psal. 62. 9. But God's Power, Mercy and Truth are an evident proof that he is forward and sufficient to satiate the Souls of all, that charge their Souls to wait only upon him, and to have their expectations from him. Men of low degree, though never so great a multitude, Are vanity; and Men of highest degree Are a lie, Psalm 62. 9. But God's Power, Mercy and Truth Are an evident proof that he is forward and sufficient to satiate the Souls of all, that charge their Souls to wait only upon him, and to have their Expectations from him. n2 pp-f j n1, c-acp av-x av j dt n1, vbr n1; cc n2 pp-f js n1 vbr av vvb, np1 crd crd p-acp npg1 n1, n1 cc n1 vbr dt j n1 cst pns31 vbz j cc j p-acp vvb dt n2 pp-f d, cst vvb po32 n2 p-acp vvb av-j p-acp pno31, cc pc-acp vhi po32 n2 p-acp pno31. (5) text (DIV1) 36 Page 27
245 5. Attending upon God implies waiting upon him in his own House and Sanctuary. 5. Attending upon God Implies waiting upon him in his own House and Sanctuary. crd vvg p-acp np1 vvz vvg p-acp pno31 p-acp po31 d n1 cc n1. (5) text (DIV1) 37 Page 27
246 Every Christian's House should be an House of Prayer; but the place of publick assembling to Worship should be highly prized, and frequented for the work sake that is performed there. Every Christian's House should be an House of Prayer; but the place of public assembling to Worship should be highly prized, and frequented for the work sake that is performed there. d njp|vbz n1 vmd vbi dt n1 pp-f n1; p-acp dt n1 pp-f j vvg p-acp n1 vmd vbi av-j vvn, cc vvd p-acp dt vvb n1 cst vbz vvn a-acp. (5) text (DIV1) 37 Page 27
247 The living, the true, the eternal God is here publickly owned and acknowledged, and so is the only Mediator Jesus, as also the Holy ▪ Ghost; whose Aid and Grace is all in all, The living, the true, the Eternal God is Here publicly owned and acknowledged, and so is the only Mediator jesus, as also the Holy ▪ Ghost; whose Aid and Grace is all in all, dt vvg, dt j, dt j np1 vbz av av-j vvd cc vvn, cc av vbz dt av-j n1 np1, c-acp av dt j ▪ n1; rg-crq n1 cc n1 vbz d p-acp d, (5) text (DIV1) 37 Page 27
248 as to the efficacy and success of those Ordinances which are administred. Saints that have seen God's Power and Glory in his Sanctuary; as to the efficacy and success of those Ordinances which Are administered. Saints that have seen God's Power and Glory in his Sanctuary; c-acp p-acp dt n1 cc n1 pp-f d n2 r-crq vbr vvn. np1 cst vhb vvn npg1 n1 cc n1 p-acp po31 n1; (5) text (DIV1) 37 Page 27
249 it is no marvel that their Souls thirst for God, for the living God; it is no marvel that their Souls thirst for God, for the living God; pn31 vbz dx vvb cst po32 n2 vvb p-acp np1, p-acp dt j-vvg n1; (5) text (DIV1) 37 Page 28
250 and that's the Language of their Hearts, When shall we come and appear before God, Psal. 42. 2. As the Sanctuary was next to the holiest of all, so the House of God on Earth, is as it were, the Suburbs of the City of God in Heaven. and that's the Language of their Hearts, When shall we come and appear before God, Psalm 42. 2. As the Sanctuary was next to the Holiest of all, so the House of God on Earth, is as it were, the Suburbs of the city of God in Heaven. cc d|vbz dt n1 pp-f po32 n2, c-crq vmb pns12 vvi cc vvi p-acp np1, np1 crd crd p-acp dt n1 vbds ord p-acp dt js pp-f d, av dt n1 pp-f np1 p-acp n1, vbz c-acp pn31 vbdr, dt n2 pp-f dt n1 pp-f np1 p-acp n1. (5) text (DIV1) 37 Page 28
251 The Sanctuary is the place where the Light of holy and heavenly Doctrine shines. Here the Psalmist understood the end of the ungodly, and that all their prosperity was but a Dream and Image, being abused by themselves, to further and hasten their destruction; The Sanctuary is the place where the Light of holy and heavenly Doctrine shines. Here the Psalmist understood the end of the ungodly, and that all their Prosperity was but a Dream and Image, being abused by themselves, to further and hasten their destruction; dt n1 vbz dt n1 c-crq dt j pp-f j cc j n1 vvz. av dt n1 vvd dt n1 pp-f dt j, cc cst d po32 n1 vbds p-acp dt vvb cc n1, vbg vvn p-acp px32, p-acp jc cc vvi po32 n1; (5) text (DIV1) 37 Page 28
252 for they are quickly cast down from their greatest height, and brought into Desolation as in a moment, for they Are quickly cast down from their greatest height, and brought into Desolation as in a moment, c-acp pns32 vbr av-j vvn a-acp p-acp po32 js n1, cc vvn p-acp n1 c-acp p-acp dt n1, (5) text (DIV1) 37 Page 28
253 and utterly consumed with Terrors, Psal. 73. 17, 18, 19 ▪ Here also he understood how good God is to Israelites indeed; when he does afflict them; and utterly consumed with Terrors, Psalm 73. 17, 18, 19 ▪ Here also he understood how good God is to Israelites indeed; when he does afflict them; cc av-j vvn p-acp n2, np1 crd crd, crd, crd ▪ av av pns31 vvd c-crq j np1 vbz p-acp np1 av; c-crq pns31 vdz vvi pno32; (5) text (DIV1) 37 Page 28
254 his Rod guides them ▪ purges their Hearts; he upholds them with one hand, when he corrects them with another; his Rod guides them ▪ purges their Hearts; he upholds them with one hand, when he corrects them with Another; po31 n1 n2 pno32 ▪ vvz po32 n2; pns31 vvz pno32 p-acp crd n1, c-crq pns31 vvz pno32 p-acp j-jn; (5) text (DIV1) 37 Page 28
255 he makes earthly things more contemptible in their Eyes, and sets their Affections more upon himself, who is their Portion for ever. In the Sanctuary Believers are quickned, strengthened, comforted and settled: he makes earthly things more contemptible in their Eyes, and sets their Affections more upon himself, who is their Portion for ever. In the Sanctuary Believers Are quickened, strengthened, comforted and settled: pns31 vvz j n2 dc j p-acp po32 n2, cc vvz po32 n2 av-dc p-acp px31, r-crq vbz po32 n1 p-acp av. p-acp dt n1 n2 vbr vvn, vvn, vvn cc vvn: (5) text (DIV1) 37 Page 28
256 And this one thing they desire ▪ of the Lord, and that they seek after, that they may dwell in the House of the Lord all the days of their life, that they may behold the Beauty of the Lord, his Holiness and Grace in Christ, with the admirable Harmony of all his Attributes; And this one thing they desire ▪ of the Lord, and that they seek After, that they may dwell in the House of the Lord all the days of their life, that they may behold the Beauty of the Lord, his Holiness and Grace in christ, with the admirable Harmony of all his Attributes; cc d crd n1 pns32 vvb ▪ pp-f dt n1, cc cst pns32 vvb a-acp, cst pns32 vmb vvi p-acp dt n1 pp-f dt n1 d dt n2 pp-f po32 n1, cst pns32 vmb vvi dt n1 pp-f dt n1, po31 n1 cc n1 p-acp np1, p-acp dt j n1 pp-f d po31 n2; (5) text (DIV1) 37 Page 29
257 and that they may perpetually be enquiring in his Temple; until being guided unto Death, and brought safe to Glory, they are past all danger, Psal. 27. 4. and that they may perpetually be inquiring in his Temple; until being guided unto Death, and brought safe to Glory, they Are passed all danger, Psalm 27. 4. cc cst pns32 vmb av-j vbi vvg p-acp po31 n1; p-acp vbg vvn p-acp n1, cc vvd j p-acp n1, pns32 vbr p-acp d n1, np1 crd crd (5) text (DIV1) 37 Page 29
258 6. Attending upon God implies not only keeping the way of his Ordinances and Institutions, but minding his Dispensations, and the manner of his dealing with us. 6. Attending upon God Implies not only keeping the Way of his Ordinances and Institutions, but minding his Dispensations, and the manner of his dealing with us. crd vvg p-acp np1 vvz xx av-j vvg dt n1 pp-f po31 n2 cc n2, cc-acp vvg po31 n2, cc dt n1 pp-f po31 n-vvg p-acp pno12. (5) text (DIV1) 38 Page 29
259 The Ordinances of the Gospel are from Heaven, and not of Men. Men have no right to institute, who have no power to bless. Mens Inventions in Religion, The Ordinances of the Gospel Are from Heaven, and not of Men. Men have no right to institute, who have no power to bless. Men's Inventions in Religion, dt n2 pp-f dt n1 vbr p-acp n1, cc xx pp-f n2. n2 vhb dx j-jn p-acp vvb, r-crq vhb dx n1 p-acp vvb. ng2 n2 p-acp n1, (5) text (DIV1) 38 Page 29
260 though often followed with great eagerness, are found unprofitable and vain to them that have been Zealous for them ▪ But the Ordinances which the Lord himself has appointed, he is ready to own and make effectual to them that attend upon him in the use of them: though often followed with great eagerness, Are found unprofitable and vain to them that have been Zealous for them ▪ But the Ordinances which the Lord himself has appointed, he is ready to own and make effectual to them that attend upon him in the use of them: cs av vvn p-acp j n1, vbr vvn j cc j p-acp pno32 cst vhb vbn j p-acp pno32 ▪ cc-acp dt n2 r-crq dt n1 px31 vhz vvn, pns31 vbz j p-acp d cc vvb j p-acp pno32 cst vvb p-acp pno31 p-acp dt n1 pp-f pno32: (5) text (DIV1) 38 Page 29
261 so that they shall have reason to say, they have sought the Lord and have found him; so that they shall have reason to say, they have sought the Lord and have found him; av cst pns32 vmb vhi n1 pc-acp vvi, pns32 vhb vvn dt n1 cc vhb vvn pno31; (5) text (DIV1) 38 Page 29
262 and have tasted and seen that he is gracious: and have tasted and seen that he is gracious: cc vhb vvn cc vvn cst pns31 vbz j: (5) text (DIV1) 38 Page 29
263 Ordinances are Feasts with which Saints are entertained, called by the Prophet, Feasts of fat things full of Marrow, Ordinances Are Feasts with which Saints Are entertained, called by the Prophet, Feasts of fat things full of Marrow, n2 vbr n2 p-acp r-crq n2 vbr vvn, vvn p-acp dt n1, n2 pp-f j n2 j pp-f n1, (5) text (DIV1) 38 Page 29
264 and of Wine on the Lees-well refined, Isa. 25. 6. And the People of God are so strengthned, revived and delighted, and of Wine on the Lees-well refined, Isaiah 25. 6. And the People of God Are so strengthened, revived and delighted, cc pp-f n1 p-acp dt j j-vvn, np1 crd crd cc dt n1 pp-f np1 vbr av vvn, vvn cc vvn, (5) text (DIV1) 38 Page 29
265 and have such sensible Communion with him, as that they speak out their Joy and Satisfaction, v. 9. Lo this is our God, and have such sensible Communion with him, as that they speak out their Joy and Satisfaction, v. 9. Lo this is our God, cc vhb d j n1 p-acp pno31, c-acp cst pns32 vvb av po32 n1 cc n1, n1 crd np1 d vbz po12 n1, (5) text (DIV1) 38 Page 30
266 and we have waited for him, he will save us; and we have waited for him, he will save us; cc pns12 vhb vvn p-acp pno31, pns31 vmb vvi pno12; (5) text (DIV1) 38 Page 30
267 this is the Lord, we have waited for him, we will be glad and rejoice in his Salvation. this is the Lord, we have waited for him, we will be glad and rejoice in his Salvation. d vbz dt n1, pns12 vhb vvn p-acp pno31, pns12 vmb vbi j cc vvi p-acp po31 n1. (5) text (DIV1) 38 Page 30
268 Those are dangerously pufft up with Pride and Self-conceit, that think themselves above Ordinances; and 'tis not a commendable Humility for them that desire the spiritual Benefit of Ordinances, to imagine that Ordinances are above them. They are in no wise to be neglected; Those Are dangerously puffed up with Pride and Self-conceit, that think themselves above Ordinances; and it's not a commendable Humility for them that desire the spiritual Benefit of Ordinances, to imagine that Ordinances Are above them. They Are in no wise to be neglected; d vbr av-j vvd a-acp p-acp n1 cc n1, cst vvb px32 p-acp n2; cc pn31|vbz xx dt j n1 p-acp pno32 cst vvb dt j n1 pp-f n2, pc-acp vvi d n2 vbr p-acp pno32. pns32 vbr p-acp dx j pc-acp vbi vvn; (5) text (DIV1) 38 Page 30
269 for they are the golden Pipes, Zach. 4. 12. which convey the Grace of the Spirit, compared to Oyl, into the Hearts of Men. for they Are the golden Pipes, Zach 4. 12. which convey the Grace of the Spirit, compared to Oil, into the Hearts of Men. c-acp pns32 vbr dt j n2, np1 crd crd r-crq vvb dt n1 pp-f dt n1, vvn p-acp n1, p-acp dt n2 pp-f n2. (5) text (DIV1) 38 Page 30
270 And as Attenders upon God are found in the way of his Ordinances, so they observed diligently God's dealing with them. And as Attenders upon God Are found in the Way of his Ordinances, so they observed diligently God's dealing with them. cc p-acp n2 p-acp np1 vbr vvn p-acp dt n1 pp-f po31 n2, av pns32 vvd av-j npg1 n-vvg p-acp pno32. (5) text (DIV1) 39 Page 30
271 They take notice how he looks upon them, whether there are Smiles, or Frowns in his Face; They take notice how he looks upon them, whither there Are Smiles, or Frowns in his Face; pns32 vvb n1 c-crq pns31 vvz p-acp pno32, cs pc-acp vbr n2, cc vvz p-acp po31 n1; (5) text (DIV1) 39 Page 30
272 they regard what God speaks, whether it be by way of Counsel, Caution, Rebuke, or Comfort; they regard what God speaks, whither it be by Way of Counsel, Caution, Rebuke, or Comfort; pns32 vvb r-crq np1 vvz, cs pn31 vbb p-acp n1 pp-f n1, n1, vvb, cc n1; (5) text (DIV1) 39 Page 30
273 they heed what the Spirit says to them, and what Communications of Grace are vouchsafed. they heed what the Spirit Says to them, and what Communications of Grace Are vouchsafed. pns32 vvb r-crq dt n1 vvz p-acp pno32, cc r-crq n2 pp-f n1 vbr vvn. (5) text (DIV1) 39 Page 30
274 They are attentive to regard the works of the Lord, and to consider the operation of his hands. They Are attentive to regard the works of the Lord, and to Consider the operation of his hands. pns32 vbr j p-acp vvb dt n2 pp-f dt n1, cc pc-acp vvi dt n1 pp-f po31 n2. (5) text (DIV1) 39 Page 30
275 Does he afflict? they turn to him that smites them, and desire to be more fully instructed, and more thorowly purged, Isa. 27. 9. Does he load them with Benefits? they are affected with his lovingkindness, and sensible how obligations grow stronger to praise and please him. Does he afflict? they turn to him that smites them, and desire to be more Fully instructed, and more thoroughly purged, Isaiah 27. 9. Does he load them with Benefits? they Are affected with his Lovingkindness, and sensible how obligations grow Stronger to praise and please him. vdz pns31 vvi? pns32 vvb p-acp pno31 cst vvz pno32, cc vvb pc-acp vbi n1 av-j vvn, cc av-dc av-j vvn, np1 crd crd vdz pns31 n1 pno32 p-acp n2? pns32 vbr vvn p-acp po31 n1, cc j c-crq n2 vvb jc p-acp vvb cc vvb pno31. (5) text (DIV1) 39 Page 31
276 7. Attending upon God implies expecting all from him. From this one Fountain flow the Streams of all sorts of Blessings. In our Father's House there is Bread enough, and to spare; 7. Attending upon God Implies expecting all from him. From this one Fountain flow the Streams of all sorts of Blessings. In our Father's House there is Bred enough, and to spare; crd vvg p-acp np1 vvz vvg d p-acp pno31. p-acp d crd n1 vvi dt n2 pp-f d n2 pp-f n2. p-acp po12 ng1 n1 pc-acp vbz n1 av-d, cc pc-acp vvi; (5) text (DIV1) 40 Page 31
277 and how many soever are received and attend there, there is room for more; and not only room, but Entertainment. and how many soever Are received and attend there, there is room for more; and not only room, but Entertainment. cc c-crq d av vbr vvn cc vvi a-acp, pc-acp vbz n1 p-acp av-dc; cc xx av-j n1, cc-acp n1. (5) text (DIV1) 40 Page 31
278 The Apostle though he was as having nothing, yet had such a confident expectation from God, The Apostle though he was as having nothing, yet had such a confident expectation from God, dt n1 c-acp pns31 vbds p-acp vhg pix, av vhd d dt j n1 p-acp np1, (5) text (DIV1) 40 Page 31
279 as if he had all things in possession. 2 Cor. 6. 10. as having nothing and yet possessing all things. as if he had all things in possession. 2 Cor. 6. 10. as having nothing and yet possessing all things. c-acp cs pns31 vhd d n2 p-acp n1. crd np1 crd crd c-acp vhg pix cc av vvg d n2. (5) text (DIV1) 40 Page 31
280 He assures the believing Philippians, that God would supply all their needs according to his Riches in Glory by Christ Jesus, Phil. 4. 19. The Psalmist in danger and calamity, betakes himself to the mercy of God, and the shadow of his Wings for refuge, and cries unto him as the most High, who performed all things for him, Psal. 57. 1, 2. Who questions whether the Sun be full of Light? whether the Ocean abound with Water? Much less reason is there to question God's Power and Will to answer the expectations of his People that attend upon him. He assures the believing Philippians, that God would supply all their needs according to his Riches in Glory by christ jesus, Philip 4. 19. The Psalmist in danger and calamity, betakes himself to the mercy of God, and the shadow of his Wings for refuge, and cries unto him as the most High, who performed all things for him, Psalm 57. 1, 2. Who questions whither the Sun be full of Light? whither the Ocean abound with Water? Much less reason is there to question God's Power and Will to answer the Expectations of his People that attend upon him. pns31 vvz dt j-vvg njp2, cst np1 vmd vvi d po32 n2 vvg p-acp po31 n2 p-acp n1 p-acp np1 np1, np1 crd crd dt n1 p-acp n1 cc n1, vvz px31 p-acp dt n1 pp-f np1, cc dt n1 pp-f po31 n2 p-acp n1, cc vvz p-acp pno31 p-acp dt av-ds j, r-crq vvd d n2 p-acp pno31, np1 crd crd, crd q-crq n2 c-crq dt n1 vbb j pp-f n1? cs dt n1 vvb p-acp n1? av-d dc n1 vbz a-acp p-acp n1 npg1 n1 cc n1 pc-acp vvi dt n2 pp-f po31 n1 cst vvb p-acp pno31. (5) text (DIV1) 40 Page 31
281 It is his pleasure that they should wait upon him for every thing; and knock at his door, whatever they have to ask. It is his pleasure that they should wait upon him for every thing; and knock At his door, whatever they have to ask. pn31 vbz po31 n1 cst pns32 vmd vvi p-acp pno31 p-acp d n1; cc vvb p-acp po31 n1, r-crq pns32 vhb pc-acp vvi. (5) text (DIV1) 40 Page 32
282 Abounding in hope is acceptable to God, and will not issue in disappointment. Abounding in hope is acceptable to God, and will not issue in disappointment. vvg p-acp n1 vbz j p-acp np1, cc vmb xx vvi p-acp n1. (5) text (DIV1) 40 Page 32
283 Therefore says David, Psal. 71. 14. But I will hope continually, and will yet praise thee more and more. Therefore Says David, Psalm 71. 14. But I will hope continually, and will yet praise thee more and more. av vvz np1, np1 crd crd cc-acp pns11 vmb vvi av-j, cc vmb av vvi pno21 av-dc cc av-dc. (5) text (DIV1) 40 Page 32
284 8. Attending upon God implies readiness to do whatever he Commands; and to engage at his bidding in any Service. 8. Attending upon God Implies readiness to do whatever he Commands; and to engage At his bidding in any Service. crd vvg p-acp np1 vvz n1 pc-acp vdi r-crq pns31 vvz; cc pc-acp vvi p-acp po31 vvg p-acp d n1. (5) text (DIV1) 41 Page 32
285 Nominal Attendants will cry Lord, Lord; but real ones will do the things which he says. Nominal Attendants will cry Lord, Lord; but real ones will do the things which he Says. j-jn n2-jn n1 vvb n1, n1; p-acp j pi2 vmb vdb dt n2 r-crq pns31 vvz. (5) text (DIV1) 41 Page 32
286 There are an innumerable company of Angels who excel in strength, who wait on God, There Are an innumerable company of Angels who excel in strength, who wait on God, pc-acp vbr dt j n1 pp-f n2 r-crq vvb p-acp n1, r-crq vvb p-acp np1, (5) text (DIV1) 41 Page 32
287 and those do his Commandments, hearkning to the Voice of his Word, Psal. 103. 20. That they may fulfill their Maker's Pleasure, they minister to them that shall be Heirs of Salvation, Heb. 1. 14. Attendance includes a disposition to yield Obedience. and those do his commandments, Harkening to the Voice of his Word, Psalm 103. 20. That they may fulfil their Maker's Pleasure, they minister to them that shall be Heirs of Salvation, Hebrew 1. 14. Attendance includes a disposition to yield obedience. cc d vdb po31 n2, vvg p-acp dt n1 pp-f po31 n1, np1 crd crd cst pns32 vmb vvi po32 ng1 n1, pns32 vvb p-acp pno32 cst vmb vbi n2 pp-f n1, np1 crd crd n1 vvz dt n1 pc-acp vvi n1. (5) text (DIV1) 41 Page 32
288 'Tis thus expressed Psal. 119. 48. My Hands will I lift up to thy Commandments which I have loved. It's thus expressed Psalm 119. 48. My Hands will I lift up to thy commandments which I have loved. pn31|vbz av vvn np1 crd crd po11 n2 vmb pns11 vvi a-acp p-acp po21 n2 r-crq pns11 vhb vvn. (5) text (DIV1) 41 Page 32
289 The lifting up the Hands, shews a forwardness to receive whatever Command God shall give; The lifting up the Hands, shows a forwardness to receive whatever Command God shall give; dt vvg a-acp dt n2, vvz dt n1 pc-acp vvi r-crq n1 np1 vmb vvi; (5) text (DIV1) 41 Page 32
290 and a readiness to set about the doing whatever he requires. That's becoming Language, Speak Lord, for thy Servant heareth; and a readiness to Set about the doing whatever he requires. That's becoming Language, Speak Lord, for thy Servant hears; cc dt n1 p-acp vvn p-acp dt vdg r-crq pns31 vvz. d|vbz vvg n1, vvb n1, p-acp po21 n1 vvz; (5) text (DIV1) 41 Page 32
291 and he that is truly a Servant, will act according to what he hears his Lord speaking; and he that is truly a Servant, will act according to what he hears his Lord speaking; cc pns31 cst vbz av-j dt n1, vmb vvi vvg p-acp r-crq pns31 vvz po31 n1 vvg; (5) text (DIV1) 41 Page 32
292 and he will not give back, though he is put upon the hardest and hottest Service. and he will not give back, though he is put upon the Hardest and hottest Service. cc pns31 vmb xx vvi av, cs pns31 vbz vvn p-acp dt js cc js n1. (5) text (DIV1) 41 Page 33
293 Abraham rose early in the Morning to obey God's Command, to offer up his Son Isaac. Abraham rose early in the Morning to obey God's Command, to offer up his Son Isaac. np1 vvd av-j p-acp dt n1 pc-acp vvi npg1 n1, p-acp vvb a-acp po31 n1 np1. (5) text (DIV1) 41 Page 33
294 And the Lord sware to him by himself, because he had not with-held his Son, his only Son from him; And the Lord sware to him by himself, Because he had not withheld his Son, his only Son from him; cc dt n1 vvd p-acp pno31 p-acp px31, c-acp pns31 vhd xx vvn po31 n1, po31 j n1 p-acp pno31; (5) text (DIV1) 41 Page 33
295 that in blessing he would bless him, Gen. 22. 16, 17. 'Tis a temper of Mind in which God delights, that in blessing he would bless him, Gen. 22. 16, 17. It's a temper of Mind in which God delights, cst p-acp n1 pns31 vmd vvi pno31, np1 crd crd, crd pn31|vbz dt n1 pp-f n1 p-acp r-crq np1 vvz, (5) text (DIV1) 41 Page 33
296 when his Attendants resolve to Obey without any exception, 1 Sam. 15. 22. Hath the Lord as great delight in Burnt-offering and Sacrifices; when his Attendants resolve to Obey without any exception, 1 Sam. 15. 22. Hath the Lord as great delight in Burnt-offering and Sacrifices; c-crq po31 n2-jn vvi p-acp vvb p-acp d n1, vvn np1 crd crd vhz dt n1 c-acp j n1 p-acp j cc n2; (5) text (DIV1) 41 Page 33
297 as in obeying the Voice of the Lord? Behold to Obey is better than Sacrifice; as in obeying the Voice of the Lord? Behold to Obey is better than Sacrifice; c-acp p-acp vvg dt n1 pp-f dt n1? vvb pc-acp vvi vbz jc cs n1; (5) text (DIV1) 41 Page 33
298 and to hearken, than the Fat of Rams. and to harken, than the Fat of Rams. cc pc-acp vvi, cs dt j pp-f n2. (5) text (DIV1) 41 Page 33
299 9. Attending upon God implies giving Glory to his Name, and acknowledging that his is the Kingdom and the Power. 9. Attending upon God Implies giving Glory to his Name, and acknowledging that his is the Kingdom and the Power. crd vvg p-acp np1 vvz vvg n1 p-acp po31 n1, cc vvg cst po31 vbz dt n1 cc dt n1. (5) text (DIV1) 42 Page 33
300 Though the Offerings and Sacrifices enjoyned by the Law are to be offered no more; Christ who was typified by those Sacrifices, having offered up himself once for all, and put away Sin by the Sacrifice of himself; Though the Offerings and Sacrifices enjoined by the Law Are to be offered no more; christ who was typified by those Sacrifices, having offered up himself once for all, and put away since by the Sacrifice of himself; cs dt n2 cc n2 vvn p-acp dt n1 vbr pc-acp vbi vvn av-dx av-dc; np1 r-crq vbds vvn p-acp d n2, vhg vvn a-acp px31 a-acp p-acp d, cc vvd av n1 p-acp dt n1 pp-f px31; (5) text (DIV1) 42 Page 33
301 yet under the New Testament Dispensation, Attendants upon God have their Sacrifices to offer: yet under the New Testament Dispensation, Attendants upon God have their Sacrifices to offer: av p-acp dt j n1 n1, n2-jn p-acp np1 vhb po32 n2 pc-acp vvi: (5) text (DIV1) 42 Page 33
302 they must present themselves a living Sacrifice, holy, acceptable to God, which is their reasonable Service, Rom. 12. 1. and says the Apostle, Heb. 13. 15. By Him therefore, by Christ Jesus, let us offer the Sacrifice of Praise to God continually; they must present themselves a living Sacrifice, holy, acceptable to God, which is their reasonable Service, Rom. 12. 1. and Says the Apostle, Hebrew 13. 15. By Him Therefore, by christ jesus, let us offer the Sacrifice of Praise to God continually; pns32 vmb vvi px32 dt vvg n1, j, j p-acp np1, r-crq vbz po32 j n1, np1 crd crd cc vvz dt n1, np1 crd crd p-acp pno31 av, p-acp np1 np1, vvb pno12 vvi dt n1 pp-f n1 p-acp np1 av-j; (5) text (DIV1) 42 Page 34
303 that is the fruit of our Lips, giving thanks to his Name. that is the fruit of our Lips, giving thanks to his Name. d vbz dt n1 pp-f po12 n2, vvg n2 p-acp po31 n1. (5) text (DIV1) 42 Page 34
304 Those glorious Spirits which attend above, and surround the Throne in the Heavenly Kingdom, Praise is their perpetual employment: Those glorious Spirits which attend above, and surround the Throne in the Heavenly Kingdom, Praise is their perpetual employment: d j n2 r-crq vvb p-acp, cc vvi dt n1 p-acp dt j n1, n1 vbz po32 j n1: (5) text (DIV1) 42 Page 34
305 and to their Eternal Joy and Delight, they find perpetual reason for it. Worthy is the Lord to receive Glory and Honour, and Power; and to their Eternal Joy and Delight, they find perpetual reason for it. Worthy is the Lord to receive Glory and Honour, and Power; cc p-acp po32 j n1 cc n1, pns32 vvb j n1 p-acp pn31. j vbz dt n1 pc-acp vvi n1 cc n1, cc n1; (5) text (DIV1) 42 Page 34
306 for he has created all things, and for his Pleasure they are and were created. Worthy also is the Lamb that was slain, to receive the same; for he has created all things, and for his Pleasure they Are and were created. Worthy also is the Lamb that was slave, to receive the same; c-acp pns31 vhz vvn d n2, cc p-acp po31 n1 pns32 vbr cc vbdr vvn. j av vbz dt n1 cst vbds vvn, pc-acp vvi dt d; (5) text (DIV1) 42 Page 34
307 and therefore Blessing, and Honour, and Glory, and Power, be unto him that sits upon the Throne, and Therefore Blessing, and Honour, and Glory, and Power, be unto him that sits upon the Throne, cc av n1, cc n1, cc n1, cc n1, vbb p-acp pno31 cst vvz p-acp dt n1, (5) text (DIV1) 42 Page 34
308 and to the Lamb for ever, Rev. 4. 11. & 5. 13. This Service of Thanksgiving, the Lord much insists on, is well-pleased with, and accounts himself glorified by. and to the Lamb for ever, Rev. 4. 11. & 5. 13. This Service of Thanksgiving, the Lord much insists on, is well-pleased with, and accounts himself glorified by. cc p-acp dt n1 c-acp av, n1 crd crd cc crd crd d n1 pp-f n1, dt n1 av-d vvz a-acp, vbz j p-acp, cc n2 px31 vvn p-acp. (5) text (DIV1) 42 Page 34
309 Psal. 113. 1, 2, 3. Praise ye the Lord; Praise, O ye Servants of the Lord: Psalm 113. 1, 2, 3. Praise you the Lord; Praise, Oh you Servants of the Lord: np1 crd crd, crd, crd vvb pn22 dt n1; vvb, uh pn22 n2 pp-f dt n1: (5) text (DIV1) 43 Page 34
310 Praise the Name of the Lord: Blessed be the Name of the Lord from this time forth, and for evermore; Praise the Name of the Lord: Blessed be the Name of the Lord from this time forth, and for evermore; vvb dt n1 pp-f dt n1: j-vvn vbi dt n1 pp-f dt n1 p-acp d n1 av, cc p-acp av; (5) text (DIV1) 43 Page 34
311 from the rising of the Sun to the going down of the same, the Lord's Name is to be praised. from the rising of the Sun to the going down of the same, the Lord's Name is to be praised. p-acp dt n-vvg pp-f dt n1 p-acp dt vvg a-acp pp-f dt d, dt ng1 n1 vbz pc-acp vbi vvn. (5) text (DIV1) 43 Page 34
312 Behold also, how acceptable thankful Attendants are. Behold also, how acceptable thankful Attendants Are. vvb av, c-crq j j n2-jn vbr. (5) text (DIV1) 43 Page 34
313 Psal. 69. 30, 31. I will praise the Name of God with a Song, and will magnifie him with Thanksgiving; Psalm 69. 30, 31. I will praise the Name of God with a Song, and will magnify him with Thanksgiving; np1 crd crd, crd pns11 vmb vvi dt n1 pp-f np1 p-acp dt n1, cc vmb vvi pno31 p-acp n1; (5) text (DIV1) 43 Page 34
314 this also shall please the Lord better than an Ox or Bullock that hath Horns and Hoofs. this also shall please the Lord better than an Ox or Bullock that hath Horns and Hoofs. d av vmb vvi dt n1 av-jc cs dt n1 cc np1 cst vhz n2 cc n2. (5) text (DIV1) 43 Page 34
315 And this is our way of Glorifying God, who is so infinitely Glorious, that to his Glory no addition can be made, And this is our Way of Glorifying God, who is so infinitely Glorious, that to his Glory no addition can be made, cc d vbz po12 n1 pp-f vvg np1, r-crq vbz av av-j j, cst p-acp po31 n1 dx n1 vmb vbi vvn, (5) text (DIV1) 43 Page 35
316 but only a Declaration and Acknowledgment made of it: but only a Declaration and Acknowledgment made of it: cc-acp av-j dt n1 cc n1 vvn pp-f pn31: (5) text (DIV1) 43 Page 35
317 and when these Acknowledgments are largest, it must be confessed, that he is exalted above all Blessings and Praise. and when these Acknowledgments Are Largest, it must be confessed, that he is exalted above all Blessings and Praise. cc c-crq d n2 vbr js, pn31 vmb vbi vvn, cst pns31 vbz vvn p-acp d n2 cc n1. (5) text (DIV1) 43 Page 35
318 10. Attendance upon God implies a continuing to follow him. 10. Attendance upon God Implies a Continuing to follow him. crd n1 p-acp np1 vvz dt vvg pc-acp vvi pno31. (5) text (DIV1) 44 Page 35
319 Holy David says, his Ears were opened, or boared, to hearken to God's Voice, Psal. 40. 6. Here is an Allusion unto the Israelitish Servant, who was so well in his Master's House, that he refused to go out free at the year of release; and had his Ear boared with an Awl to the Post of the Door, to signifie his resolution to serve his Master continually. Holy David Says, his Ears were opened, or bored, to harken to God's Voice, Psalm 40. 6. Here is an Allusion unto the Israelitish Servant, who was so well in his Masters House, that he refused to go out free At the year of release; and had his Ear bored with an Awl to the Post of the Door, to signify his resolution to serve his Master continually. j np1 vvz, po31 n2 vbdr vvn, cc vvn, pc-acp vvi p-acp npg1 n1, np1 crd crd av vbz dt n1 p-acp dt np1 n1, r-crq vbds av av p-acp po31 ng1 n1, cst pns31 vvn pc-acp vvi av j p-acp dt n1 pp-f n1; cc vhd po31 n1 vvn p-acp dt d p-acp dt n1 pp-f dt n1, pc-acp vvi po31 n1 p-acp vvb po31 n1 av-j. (5) text (DIV1) 44 Page 35
320 To profess Service to the Lord, and then to depart from him, is highly to reproach and dishonour him, To profess Service to the Lord, and then to depart from him, is highly to reproach and dishonour him, p-acp vvb n1 p-acp dt n1, cc av p-acp vvb p-acp pno31, vbz av-j p-acp vvb cc vvi pno31, (5) text (DIV1) 44 Page 35
321 and in effect to say, that fleshly and worldly Lusts are better Lords than He; 'tis more notoriously to despise him, and in Effect to say, that fleshly and worldly Lustiest Are better lords than He; it's more notoriously to despise him, cc p-acp n1 pc-acp vvi, cst j cc j ng1 vbr jc n2 cs pns31; pn31|vbz dc av-j p-acp vvb pno31, (5) text (DIV1) 44 Page 35
322 and to harden others in their contempt of him, and of his Word and Commandments. and to harden Others in their contempt of him, and of his Word and commandments. cc p-acp vvb n2-jn p-acp po32 n1 pp-f pno31, cc pp-f po31 n1 cc n2. (5) text (DIV1) 44 Page 35
323 Attenders upon God give not over following him in all those ways he has commanded them to walk in. Attenders upon God give not over following him in all those ways he has commanded them to walk in. n2 p-acp np1 vvb xx p-acp vvg pno31 p-acp d d n2 pns31 vhz vvn pno32 pc-acp vvi p-acp. (5) text (DIV1) 44 Page 35
324 They follow on to know him, they follow him fully, and being upheld with the right hand of his Righteousness, their Souls follow hard after him, Psal. 63. 8. And whom should they follow? to whom else should they go? The Lord has the words of Eternal Life, He alone has Grace, and Honour, and Glory, and all good things else to give; They follow on to know him, they follow him Fully, and being upheld with the right hand of his Righteousness, their Souls follow hard After him, Psalm 63. 8. And whom should they follow? to whom Else should they go? The Lord has the words of Eternal Life, He alone has Grace, and Honour, and Glory, and all good things Else to give; pns32 vvb a-acp pc-acp vvi pno31, pns32 vvb pno31 av-j, cc vbg vvn p-acp dt j-jn n1 pp-f po31 n1, po32 n2 vvb av-j p-acp pno31, np1 crd crd cc r-crq vmd pns32 vvi? p-acp ro-crq av vmd pns32 vvi? dt n1 vhz dt n2 pp-f j n1, pns31 av-j vhz n1, cc n1, cc n1, cc d j n2 av pc-acp vvi; (5) text (DIV1) 44 Page 36
325 and to go away from him is to lose all this, and to tread the path which leads to Eternal Death. Attenders upon God cannot change their Lord, and to go away from him is to loose all this, and to tread the path which leads to Eternal Death. Attenders upon God cannot change their Lord, cc pc-acp vvi av p-acp pno31 vbz p-acp vvb d d, cc pc-acp vvi dt n1 r-crq vvz p-acp j n1. n2 p-acp np1 vmbx vvi po32 n1, (5) text (DIV1) 44 Page 36
326 but they must change for the worse; nay, the very best for the very worst of all: therefore they are unchangeably his, stedfast and unmovable, always abiding, and abounding in his Work and Service. but they must change for the Worse; nay, the very best for the very worst of all: Therefore they Are unchangeably his, steadfast and unmovable, always abiding, and abounding in his Work and Service. cc-acp pns32 vmb vvi p-acp dt av-jc; uh, dt av av-js p-acp dt j js pp-f d: av pns32 vbr av-j png31, j cc j, av vvg, cc vvg p-acp po31 n1 cc n1. (5) text (DIV1) 44 Page 36
327 In the third place, I am to speak of several sorts of Attending upon God. In the third place, I am to speak of several sorts of Attending upon God. p-acp dt ord n1, pns11 vbm pc-acp vvi pp-f j n2 pp-f vvg p-acp np1. (5) text (DIV1) 45 Page 36
328 It will be needful to insist particularly on these, that you may have a more distinct understanding of your Duty in the Extent and Latitude of it. It will be needful to insist particularly on these, that you may have a more distinct understanding of your Duty in the Extent and Latitude of it. pn31 vmb vbi j pc-acp vvi av-j p-acp d, cst pn22 vmb vhi dt av-dc j n1 pp-f po22 n1 p-acp dt n1 cc n1 pp-f pn31. (5) text (DIV1) 45 Page 36
329 The Scripture makes a great difference between Attendance, and Attendance upon God; The Scripture makes a great difference between Attendance, and Attendance upon God; dt n1 vvz dt j n1 p-acp n1, cc n1 p-acp np1; (5) text (DIV1) 45 Page 36
330 so that there are diverse kinds of it, as shall be manifested in these following Distinctions. I. so that there Are diverse Kinds of it, as shall be manifested in these following Distinctions. I. av cst a-acp vbr j n2 pp-f pn31, c-acp vmb vbi vvn p-acp d j-vvg n2. pns11. (5) text (DIV1) 45 Page 36
331 There is an Attendance upon God which is with the lips and body only; There is an Attendance upon God which is with the lips and body only; pc-acp vbz dt n1 p-acp np1 r-crq vbz p-acp dt n2 cc n1 av-j; (5) text (DIV1) 46 Page 36
332 and that which is with the Heart also. I begin with this distinction to prevent Hypocrisie and Formality in Religious Duties, whereby the Jealous God is so much provoked, and that which is with the Heart also. I begin with this distinction to prevent Hypocrisy and Formality in Religious Duties, whereby the Jealous God is so much provoked, cc cst r-crq vbz p-acp dt n1 av. pns11 vvb p-acp d n1 pc-acp vvi n1 cc n1 p-acp j n2, c-crq dt j np1 vbz av av-d vvn, (5) text (DIV1) 46 Page 37
333 and Professors deceive others, but principally cheat and ruine their own Souls. 1. An Attendance which is with the lips and body only. and Professors deceive Others, but principally cheat and ruin their own Souls. 1. an Attendance which is with the lips and body only. cc n2 vvi n2-jn, cc-acp av-j vvi cc vvi po32 d n2. crd dt n1 r-crq vbz p-acp dt n2 cc n1 av-j. (5) text (DIV1) 46 Page 37
334 God by the Prophet spake against this, and by his own Son shews the vanity of it, God by the Prophet spoke against this, and by his own Son shows the vanity of it, np1 p-acp dt n1 vvd p-acp d, cc p-acp po31 d n1 vvz dt n1 pp-f pn31, (5) text (DIV1) 47 Page 37
335 and how displeasing 'tis to him, Mat. 15. 7, 8. Ye Hypocrites, well did Esaias prophesie of you, saying, This People draweth near unto me with their mouth, and how displeasing it's to him, Mathew 15. 7, 8. You Hypocrites, well did Isaiah prophesy of you, saying, This People draws near unto me with their Mouth, cc c-crq vvg pn31|vbz p-acp pno31, np1 crd crd, crd pn22 n2, av vdd np1 vvb pp-f pn22, vvg, d n1 vvz av-j p-acp pno11 p-acp po32 n1, (5) text (DIV1) 47 Page 37
336 and honoureth me with their lips, but their heart is far from me. and Honoureth me with their lips, but their heart is Far from me. cc vvz pno11 p-acp po32 n2, cc-acp po32 n1 vbz av-j p-acp pno11. (5) text (DIV1) 47 Page 37
337 The body indeed is to give Attendance, as being the Temple of the Spirit. The Tongue is then most Angelical, and Man's Glory, when most enlargedly it does confess to God, call upon, and praise and magnifie his Name. The body indeed is to give Attendance, as being the Temple of the Spirit. The Tongue is then most Angelical, and Man's Glory, when most enlargedly it does confess to God, call upon, and praise and magnify his Name. dt n1 av vbz pc-acp vvi n1, c-acp vbg dt n1 pp-f dt n1. dt n1 vbz av ds j, cc ng1 n1, c-crq av-ds av-j pn31 vdz vvi p-acp np1, vvb p-acp, cc vvb cc vvb po31 n1. (5) text (DIV1) 47 Page 37
338 But if when the eyes are lift up towards Heaven, the hands are stretched forth with great eagerness, the knees bowe with seeming Humility and Devotion, But if when the eyes Are lift up towards Heaven, the hands Are stretched forth with great eagerness, the knees bow with seeming Humility and Devotion, p-acp cs c-crq dt n2 vbr vvn a-acp p-acp n1, dt n2 vbr vvn av p-acp j n1, dt n2 vvi p-acp j-vvg n1 cc n1, (5) text (DIV1) 47 Page 37
339 and the words of the mouth are serious and holy, and with appearing fervency; and the words of the Mouth Are serious and holy, and with appearing fervency; cc dt n2 pp-f dt n1 vbr j cc j, cc p-acp vvg n1; (5) text (DIV1) 47 Page 37
340 all this while the heart keeps aloof, and at a distance from God; values not his love, his grace, or Communion with him; but goes after its pleasures, lusts and covetousness: Alas! all this while the heart keeps aloof, and At a distance from God; value's not his love, his grace, or Communion with him; but Goes After its pleasures, Lustiest and covetousness: Alas! d d cs dt n1 vvz av, cc p-acp dt n1 p-acp np1; vvz xx po31 vvi, po31 vvi, cc n1 p-acp pno31; p-acp vvz p-acp po31 n2, n2 cc n1: uh! (5) text (DIV1) 47 Page 37
341 Here is only a dead and rotten carcass of a Duty without a Soul; and 'tis very loathsom and abominable. Here is only a dead and rotten carcase of a Duty without a Soul; and it's very loathsome and abominable. av vbz av-j dt j cc vvn n1 pp-f dt n1 p-acp dt n1; cc pn31|vbz av j cc j. (5) text (DIV1) 47 Page 37
342 In all Religious Performances, if the heart does not at all care to draw near; 'tis certain the Lord will not draw near neither as to his gracious presence: In all Religious Performances, if the heart does not At all care to draw near; it's certain the Lord will not draw near neither as to his gracious presence: p-acp d j n2, cs dt n1 vdz xx p-acp d n1 p-acp vvb av-j; pn31|vbz j dt n1 vmb xx vvi av-j dx c-acp p-acp po31 j n1: (5) text (DIV1) 47 Page 38
343 And if God be not found in the Duty, nor the Heart of the performer found there, And if God be not found in the Duty, nor the Heart of the performer found there, cc cs np1 vbb xx vvn p-acp dt n1, ccx dt n1 pp-f dt n1 vvd a-acp, (5) text (DIV1) 47 Page 38
344 how unprofitable must the performance needs be! how unprofitable must the performance needs be! c-crq j vmb dt n1 av vbb! (5) text (DIV1) 47 Page 38
345 2. There is an Attendance upon God not with the Body only, but with the Heart also. He speaketh unto us as unto Children, and saith, My Son give me thy heart, Prov. 23. 26. Give him never so much without this, you give him nothing that he cares for. 2. There is an Attendance upon God not with the Body only, but with the Heart also. He speaks unto us as unto Children, and Says, My Son give me thy heart, Curae 23. 26. Give him never so much without this, you give him nothing that he Cares for. crd pc-acp vbz dt n1 p-acp np1 xx p-acp dt n1 av-j, cc-acp p-acp dt n1 av. pns31 vvz p-acp pno12 p-acp p-acp n2, cc vvz, po11 n1 vvb pno11 po21 n1, np1 crd crd vvb pno31 av av d p-acp d, pn22 vvb pno31 pix cst pns31 n2 p-acp. (5) text (DIV1) 48 Page 38
346 The Heart does the chief part in the pure and acceptable Worship of God. The Heart does the chief part in the pure and acceptable Worship of God. dt n1 vdz dt j-jn n1 p-acp dt j cc j n1 pp-f np1. (5) text (DIV1) 48 Page 38
347 The Heart must keep his Commandments, else they are not kept. Prov. 3. 1. My Son forget not my Law, The Heart must keep his commandments, Else they Are not kept. Curae 3. 1. My Son forget not my Law, dt n1 vmb vvi po31 n2, av pns32 vbr xx vvn. np1 crd crd po11 n1 vvb xx po11 n1, (5) text (DIV1) 48 Page 38
348 but let thy Heart keep my Commandments. but let thy Heart keep my commandments. cc-acp vvb po21 n1 vvi po11 n2. (5) text (DIV1) 48 Page 38
349 The Psalmist lifted up his very Soul to God, Psal. 25. 1. this the Lord look'd at, and liked. The Psalmist lifted up his very Soul to God, Psalm 25. 1. this the Lord looked At, and liked. dt n1 vvd a-acp po31 j n1 p-acp np1, np1 crd crd d dt n1 vvd p-acp, cc vvd. (5) text (DIV1) 48 Page 38
350 Those Graces which are to be acted in Attendance upon God, as Faith and holy Reverence, Love, Desire, Those Graces which Are to be acted in Attendance upon God, as Faith and holy reverence, Love, Desire, d n2 r-crq vbr pc-acp vbi vvn p-acp n1 p-acp np1, c-acp n1 cc j n1, n1, vvb, (5) text (DIV1) 48 Page 38
351 and Hope, and such like, the Heart is the Seat of them; and Hope, and such like, the Heart is the Seat of them; cc n1, cc d av-j, dt n1 vbz dt n1 pp-f pno32; (5) text (DIV1) 48 Page 38
352 and 'tis by the Heart that they are exercised. And when the Heart being cleansed from its Defilements, and it's by the Heart that they Are exercised. And when the Heart being cleansed from its Defilements, cc pn31|vbz p-acp dt n1 cst pns32 vbr vvn. cc c-crq dt n1 vbg vvn p-acp po31 n2, (5) text (DIV1) 48 Page 38
353 and weaned from the Allurements of this World, draws very near to God; and weaned from the Allurements of this World, draws very near to God; cc vvn p-acp dt n2 pp-f d n1, vvz av j p-acp np1; (5) text (DIV1) 48 Page 38
354 and God also draws very near; these his nearer approaches, how reviving, how healing and confirming are they! and God also draws very near; these his nearer Approaches, how reviving, how healing and confirming Are they! cc np1 av vvz av av-j; d po31 jc n2, c-crq vvg, c-crq vvg cc vvg vbr pns32! (5) text (DIV1) 48 Page 39
355 When the Spirit of a Saint does before the time, in a sense return to God who gave it, and converse with him in the heavenly places, that converse how high, and joyful, and beneficial is it found! When the Spirit of a Saint does before the time, in a sense return to God who gave it, and converse with him in the heavenly places, that converse how high, and joyful, and beneficial is it found! c-crq dt n1 pp-f dt n1 vdz p-acp dt n1, p-acp dt n1 vvi p-acp np1 r-crq vvd pn31, cc vvi p-acp pno31 p-acp dt j n2, d vvb c-crq j, cc j, cc j vbz pn31 vvn! (5) text (DIV1) 48 Page 39
356 When Moses came down from the Mount where he had been with God, his Face did shine; and when the Heart has been above in Heaven, a clearer light does shine into it, When Moses Come down from the Mount where he had been with God, his Face did shine; and when the Heart has been above in Heaven, a clearer Light does shine into it, c-crq np1 vvd a-acp p-acp dt n1 c-crq pns31 vhd vbn p-acp np1, po31 n1 vdd vvi; cc c-crq dt n1 vhz vbn p-acp p-acp n1, dt jc j vdz vvi p-acp pn31, (5) text (DIV1) 48 Page 39
357 and 'tis more gloriously transformed into the Divine Image and Nature. and it's more gloriously transformed into the Divine Image and Nature. cc pn31|vbz n1 av-j vvn p-acp dt j-jn n1 cc n1. (5) text (DIV1) 48 Page 39
358 II. There is an Attendance upon God which is voluntary, and which is through constraint and forced. II There is an Attendance upon God which is voluntary, and which is through constraint and forced. crd pc-acp vbz dt n1 p-acp np1 r-crq vbz j-jn, cc r-crq vbz p-acp n1 cc vvn. (5) text (DIV1) 49 Page 39
359 1. An Attendance which is voluntary; When God by his powerful Grace inclines and determines the Will to himself; so that He is chosen, 1. an Attendance which is voluntary; When God by his powerful Grace inclines and determines the Will to himself; so that He is chosen, crd dt n1 r-crq vbz j-jn; c-crq np1 p-acp po31 j n1 vvz cc vvz dt n1 pc-acp px31; av d pns31 vbz vvn, (5) text (DIV1) 50 Page 39
360 and his special Favour and Blessings are valued above all things. and his special Favour and Blessings Are valued above all things. cc po31 j n1 cc n2 vbr vvn p-acp d n2. (5) text (DIV1) 50 Page 39
361 A mighty strength is put forth, and yet without coaction, in bending the Will of Man towards God, A mighty strength is put forth, and yet without coaction, in bending the Will of Man towards God, dt j n1 vbz vvn av, cc av p-acp n1, p-acp vvg dt n1 pp-f n1 p-acp np1, (5) text (DIV1) 50 Page 39
362 and to his Will, which naturally is so perverse and obstinate in Evil, that 'tis fitly compared to an Iron Sinew. What a Power is it which makes it pliable! and to his Will, which naturally is so perverse and obstinate in Evil, that it's fitly compared to an Iron Sinew. What a Power is it which makes it pliable! cc p-acp po31 n1, r-crq av-j vbz av j cc j p-acp j-jn, cst pn31|vbz av-j vvn p-acp dt n1 n1. q-crq dt n1 vbz pn31 r-crq vvz pn31 j! (5) text (DIV1) 50 Page 39
363 Psal. 110. 3. Thy People shall be willing in the day of thy Power. Psalm 110. 3. Thy People shall be willing in the day of thy Power. np1 crd crd po21 n1 vmb vbi j p-acp dt n1 pp-f po21 n1. (5) text (DIV1) 50 Page 39
364 And when to will is thus wrought, the Heart is then enlarged, and at liberty to come to God, and to do its Duty. And when to will is thus wrought, the Heart is then enlarged, and At liberty to come to God, and to do its Duty. cc c-crq p-acp n1 vbz av vvn, dt n1 vbz av vvn, cc p-acp n1 pc-acp vvi p-acp np1, cc pc-acp vdi po31 n1. (5) text (DIV1) 50 Page 40
365 There is a renewed Nature, which is principium motus, a principle of spiritual Motion. There is a renewed Nature, which is principium motus, a principle of spiritual Motion. pc-acp vbz dt j-vvn n1, r-crq vbz fw-la fw-la, dt n1 pp-f j n1. (5) text (DIV1) 50 Page 40
366 This is notably expressed. Zach. 8. 21. And the Inhabitants of one City shall go to another, saying, let us go speedily to pray before the Lord, This is notably expressed. Zach 8. 21. And the Inhabitants of one city shall go to Another, saying, let us go speedily to pray before the Lord, d vbz av-j vvn. np1 crd crd cc dt n2 pp-f crd n1 vmb vvi p-acp j-jn, vvg, vvb pno12 vvi av-j pc-acp vvi p-acp dt n1, (5) text (DIV1) 50 Page 40
367 and to seek the Lord of Hosts. I will go also. and to seek the Lord of Hosts. I will go also. cc pc-acp vvi dt n1 pp-f n2. pns11 vmb vvi av. (5) text (DIV1) 50 Page 40
368 The like temper we find, Jer. 50. 5. They shall ask the way to Zion with their Faces thitherward, saying, come and let us joyn our selves to the Lord in a perpetual Covenant that shall not be forgotten. The like temper we find, Jer. 50. 5. They shall ask the Way to Zion with their Faces thitherward, saying, come and let us join our selves to the Lord in a perpetual Covenant that shall not be forgotten. dt j n1 pns12 vvb, np1 crd crd pns32 vmb vvi dt n1 p-acp np1 p-acp po32 n2 av, vvg, vvb cc vvb pno12 vvi po12 n2 p-acp dt n1 p-acp dt j n1 cst vmb xx vbi vvn. (5) text (DIV1) 50 Page 40
369 2. There is an Attendance which is through constraint, and forced. The Heart is not right with God, nor taken with himself at all. 2. There is an Attendance which is through constraint, and forced. The Heart is not right with God, nor taken with himself At all. crd pc-acp vbz dt n1 r-crq vbz p-acp n1, cc vvn. dt n1 vbz xx j-jn p-acp np1, ccx vvn p-acp px31 p-acp d. (5) text (DIV1) 51 Page 40
370 But pressing necessity drives the Soul to him, for some benefit which none but he can bestow. But pressing necessity drives the Soul to him, for Some benefit which none but he can bestow. p-acp vvg n1 vvz dt n1 p-acp pno31, c-acp d n1 r-crq pix cc-acp pns31 vmb vvi. (5) text (DIV1) 51 Page 40
371 Or there are some indications of God's Anger and Displeasure. Or there Are Some indications of God's Anger and Displeasure. cc pc-acp vbr d n2 pp-f npg1 n1 cc n1. (5) text (DIV1) 51 Page 40
372 The effects of which, they which attend upon him, feel or fear; whereupon they are forced to cry for mercy. The effects of which, they which attend upon him, feel or Fear; whereupon they Are forced to cry for mercy. dt n2 pp-f r-crq, pns32 r-crq vvb p-acp pno31, vvb cc vvb; c-crq pns32 vbr vvn pc-acp vvi p-acp n1. (5) text (DIV1) 51 Page 40
373 Such kind of Attenders were those, Psal. 78. 34, 35, 36, 37. When he slew them then they sought him, they returned and enquired early after God; Such kind of Attenders were those, Psalm 78. 34, 35, 36, 37. When he slew them then they sought him, they returned and inquired early After God; d n1 pp-f n2 vbdr d, np1 crd crd, crd, crd, crd c-crq pns31 vvd pno32 av pns32 vvd pno31, pns32 vvd cc vvn av-j p-acp np1; (5) text (DIV1) 51 Page 40
374 they remembered that God was their Rock, and the high God their Redeemer. Nevertheless they did flatter him with their Mouth, and lyed unto him with their Tongues; they remembered that God was their Rock, and the high God their Redeemer. Nevertheless they did flatter him with their Mouth, and lied unto him with their Tongues; pns32 vvd cst np1 vbds po32 n1, cc dt j np1 po32 n1. av pns32 vdd vvi pno31 p-acp po32 n1, cc vvd p-acp pno31 p-acp po32 n2; (5) text (DIV1) 51 Page 40
375 for their Heart was not right with him, neither were they stedfast in his Covenant. for their Heart was not right with him, neither were they steadfast in his Covenant. p-acp po32 n1 vbds xx j-jn p-acp pno31, av-dx vbdr pns32 j p-acp po31 n1. (5) text (DIV1) 51 Page 41
376 Had they not felt God's Hand, he had not heard their Voice; had not peril been extream, they would not have run to this Rock for refuge: had not enemies prest hard upon them, they would not have cryed to this high Redeemer for deliverance. But their cries were lies and flatteries. As soon as the danger was in their apprehension over, their naughty Hearts started aside like deceitful bowes, Had they not felt God's Hand, he had not herd their Voice; had not peril been extreme, they would not have run to this Rock for refuge: had not enemies pressed hard upon them, they would not have cried to this high Redeemer for deliverance. But their cries were lies and flatteries. As soon as the danger was in their apprehension over, their naughty Hearts started aside like deceitful bows, vhd pns32 xx vvn npg1 n1, pns31 vhd xx vvn po32 n1; vhd xx n1 vbn j-jn, pns32 vmd xx vhi vvn p-acp d vvb p-acp n1: vhd xx n2 vvn av-j p-acp pno32, pns32 vmd xx vhi vvn p-acp d j n1 p-acp n1. p-acp po32 vvz vbdr vvz cc n2. c-acp av c-acp dt n1 vbds p-acp po32 n1 a-acp, po32 j n2 vvd av av-j j n2, (5) text (DIV1) 51 Page 41
377 and they soon returned to their corrupt way. and they soon returned to their corrupt Way. cc pns32 av vvd p-acp po32 j n1. (5) text (DIV1) 51 Page 41
378 In Attending upon God let not Affliction, Conviction, and fear of punishment, be the only cords that hale you to your Duty. In Attending upon God let not Affliction, Conviction, and Fear of punishment, be the only cords that hale you to your Duty. p-acp vvg p-acp np1 vvb xx n1, n1, cc n1 pp-f n1, vbb dt av-j n2 cst vvb pn22 p-acp po22 n1. (5) text (DIV1) 51 Page 41
379 The more there is of God's Servants wills in his work, the more acceptable and well-pleasing is the Service. III. The more there is of God's Servants wills in his work, the more acceptable and Well-pleasing is the Service. III. dt dc pc-acp vbz pp-f npg1 n2 n2 p-acp po31 n1, dt av-dc j cc j vbz dt n1. np1. (5) text (DIV1) 51 Page 41
380 There is an Attendance upon God which is ordinary, and extraordinary. There is an Attendance upon God which is ordinary, and extraordinary. pc-acp vbz dt n1 p-acp np1 r-crq vbz j, cc j. (5) text (DIV1) 52 Page 41
381 1. An Attendance upon God which is ordinary. As we are ordinarily to be employed in the works of our particular Callings, 1. an Attendance upon God which is ordinary. As we Are ordinarily to be employed in the works of our particular Callings, crd dt n1 p-acp np1 r-crq vbz j. c-acp pns12 vbr av-j pc-acp vbi vvn p-acp dt n2 pp-f po12 j n2, (5) text (DIV1) 53 Page 41
382 so the works of our general Calling as we are Christians, must in no wise be neglected. so the works of our general Calling as we Are Christians, must in no wise be neglected. av dt n2 pp-f po12 n1 vvg c-acp pns12 vbr np1, vmb p-acp dx j vbi vvn. (5) text (DIV1) 53 Page 41
383 As we have Bodies to feed and to cloath, and some business about the World to mind and manage. As we have Bodies to feed and to cloth, and Some business about the World to mind and manage. c-acp pns12 vhb n2 pc-acp vvi cc p-acp n1, cc d n1 p-acp dt n1 pc-acp vvi cc vvi. (5) text (DIV1) 53 Page 41
384 So we have Souls to look after, and a God to serve; and this is the main business of all. So we have Souls to look After, and a God to serve; and this is the main business of all. av pns12 vhb n2 pc-acp vvi a-acp, cc dt np1 pc-acp vvi; cc d vbz dt j n1 pp-f d. (5) text (DIV1) 53 Page 41
385 To work out our Salvation with fear and trembling, is that which should always be upon our Hearts. To work out our Salvation with Fear and trembling, is that which should always be upon our Hearts. p-acp vvb av po12 n1 p-acp n1 cc j-vvg, vbz d r-crq vmd av vbi p-acp po12 n2. (5) text (DIV1) 53 Page 42
386 That Man may truly say, Diem perdidi, I have lost a day, if a day is gone, That Man may truly say, Diem perdidi, I have lost a day, if a day is gone, cst n1 vmb av-j vvi, fw-la fw-la, pns11 vhb vvn dt n1, cs dt n1 vbz vvn, (5) text (DIV1) 53 Page 42
387 and nothing at all of this work done. and nothing At all of this work done. cc pix p-acp d pp-f d n1 vdn. (5) text (DIV1) 53 Page 42
388 Mary is commended who heard and heeded Christ's word, and according to the direction of it, minded the one thing needful, and chose the good part which could not be taken away from her. Marry is commended who herd and heeded Christ's word, and according to the direction of it, minded the one thing needful, and chosen the good part which could not be taken away from her. uh vbz vvn r-crq vvd cc vvd npg1 n1, cc vvg p-acp dt n1 pp-f pn31, vvd dt crd n1 j, cc vvd dt j n1 r-crq vmd xx vbi vvn av p-acp pno31. (5) text (DIV1) 53 Page 42
389 Whereas Martha is taxed and reproved, for being careful, and troubled about many things, Luke 10. 41, 42. All the Lord's Servants are to be Attendants in ordinary. Religion is to be the constant business of their lives, Whereas Martha is taxed and reproved, for being careful, and troubled about many things, Lycia 10. 41, 42. All the Lord's Servants Are to be Attendants in ordinary. Religion is to be the constant business of their lives, cs np1 vbz vvn cc vvn, c-acp vbg j, cc vvn p-acp d n2, av crd crd, crd av-d dt ng1 n2 vbr pc-acp vbi n2-jn p-acp j. n1 vbz pc-acp vbi dt j n1 pp-f po32 n2, (5) text (DIV1) 53 Page 42
390 as being of greatest concern, and most worthy of their time and labour. as being of greatest concern, and most worthy of their time and labour. c-acp vbg pp-f js vvi, cc av-ds j pp-f po32 n1 cc n1. (5) text (DIV1) 53 Page 42
391 2. There is an Attendance upon God which is extraordinary. When he goes out of the common way and course of his Providence; 2. There is an Attendance upon God which is extraordinary. When he Goes out of the Common Way and course of his Providence; crd pc-acp vbz dt n1 p-acp np1 r-crq vbz j. c-crq pns31 vvz av pp-f dt j n1 cc n1 pp-f po31 n1; (5) text (DIV1) 54 Page 42
392 his Servants ought to follow him; his Servants ought to follow him; po31 n2 vmd p-acp vvb pno31; (5) text (DIV1) 54 Page 42
393 and as He acts extraordinarily in a way of Judgment, or of Mercy. They are to do something extraordinary in the Duties they have such a signal and loud Call to. and as He acts extraordinarily in a Way of Judgement, or of Mercy. They Are to do something extraordinary in the Duties they have such a signal and loud Call to. cc c-acp pns31 n2 av-j p-acp dt n1 pp-f n1, cc pp-f n1. pns32 vbr pc-acp vdi pi j p-acp dt n2 pns32 vhb d dt n1 cc av-j vvi p-acp. (5) text (DIV1) 54 Page 42
394 Acts of severity are styled, God's strange Acts, Isa. 28. 21. The Lord will rise up as in Mount Perazim, that he may do his work, his strange work; Acts of severity Are styled, God's strange Acts, Isaiah 28. 21. The Lord will rise up as in Mount Perazim, that he may do his work, his strange work; vvz pp-f n1 vbr vvn, npg1 j n2, np1 crd crd dt n1 vmb vvi a-acp c-acp p-acp n1 np1, cst pns31 vmb vdi po31 n1, po31 j n1; (5) text (DIV1) 55 Page 42
395 and bring to pass his act, his strange act. and bring to pass his act, his strange act. cc vvb pc-acp vvi po31 n1, po31 j n1. (5) text (DIV1) 55 Page 43
396 Affliction is said to be strange, either because his ordinary course is otherwise: Kindness and Mercy is that which he delights in shewing; Affliction is said to be strange, either Because his ordinary course is otherwise: Kindness and Mercy is that which he delights in showing; n1 vbz vvn pc-acp vbi j, d c-acp po31 j n1 vbz av: n1 cc n1 vbz d r-crq pns31 vvz p-acp vvg; (5) text (DIV1) 55 Page 43
397 or it may denote Judgments that are unusual, and that have something more than ordinary of terror and instruction. or it may denote Judgments that Are unusual, and that have something more than ordinary of terror and instruction. cc pn31 vmb vvi n2 cst vbr j, cc cst vhb pi dc cs j pp-f n1 cc n1. (5) text (DIV1) 55 Page 43
398 When the Lord is thus raised up out of his holy Habitation, and comes forth to visit and punish Iniquity, there should be great preparation to meet him, Amos 4. 12. Because I will do this unto thee, prepare to meet thy God O Israel. When the Lord is thus raised up out of his holy Habitation, and comes forth to visit and Punish Iniquity, there should be great preparation to meet him, Amos 4. 12. Because I will do this unto thee, prepare to meet thy God Oh Israel. c-crq dt n1 vbz av vvd a-acp av pp-f po31 j n1, cc vvz av pc-acp vvi cc vvi n1, pc-acp vmd vbi j n1 pc-acp vvi pno31, np1 crd crd c-acp pns11 vmb vdi d p-acp pno21, vvb pc-acp vvi po21 n1 uh np1. (5) text (DIV1) 55 Page 43
399 There should be deep Humiliation before him. 1 Pet. 5. 6. Humble your selves therefore under the mighty hand of God, that he may exalt you in due time. There should be deep Humiliation before him. 1 Pet. 5. 6. Humble your selves Therefore under the mighty hand of God, that he may exalt you in due time. a-acp vmd vbi j-jn n1 p-acp pno31. crd np1 crd crd vvb po22 n2 av p-acp dt j n1 pp-f np1, cst pns31 vmb vvi pn22 p-acp j-jn n1. (5) text (DIV1) 55 Page 43
400 There must be strong cries unto him for pitty, favour, and a spirit suited to his dealings. There must be strong cries unto him for pity, favour, and a Spirit suited to his dealings. a-acp vmb vbi j n2 p-acp pno31 p-acp n1, n1, cc dt n1 vvn p-acp po31 n2-vvg. (5) text (DIV1) 55 Page 43
401 Psal. 18. 6. In my distress I called upon the Lord, and cryed unto my God, he heard my Voice out of his holy Temple; Psalm 18. 6. In my distress I called upon the Lord, and cried unto my God, he herd my Voice out of his holy Temple; np1 crd crd p-acp po11 n1 pns11 vvd p-acp dt n1, cc vvd p-acp po11 n1, pns31 vvd po11 n1 av pp-f po31 j n1; (5) text (DIV1) 55 Page 43
402 and my cry came before him, even into his Ears. and my cry Come before him, even into his Ears. cc po11 n1 vvd p-acp pno31, av p-acp po31 n2. (5) text (DIV1) 55 Page 43
403 Sin must be forsaken with more than ordinary sorrow and hatred; as that which has provoked the Lord to be so very angry; since must be forsaken with more than ordinary sorrow and hatred; as that which has provoked the Lord to be so very angry; n1 vmb vbi vvn p-acp av-dc cs j n1 cc n1; p-acp d r-crq vhz vvn dt n1 pc-acp vbi av av j; (5) text (DIV1) 55 Page 43
404 and Righteousness must be followed after with greater zeal and diligence. Isa. 26. 9. When thy Judgments are in the Earth, the Inhabitants of the World will learn Righteousness. and Righteousness must be followed After with greater zeal and diligence. Isaiah 26. 9. When thy Judgments Are in the Earth, the Inhabitants of the World will Learn Righteousness. cc n1 vmb vbi vvn p-acp p-acp jc n1 cc n1. np1 crd crd c-crq po21 n2 vbr p-acp dt n1, dt n2 pp-f dt n1 vmb vvi n1. (5) text (DIV1) 55 Page 43
405 On the other side, when God does act extraordinarily in deliverance and salvation, Songs suitable to Deliverance should be loud; On the other side, when God does act extraordinarily in deliverance and salvation, Songs suitable to Deliverance should be loud; p-acp dt j-jn n1, c-crq np1 vdz vvi av-j p-acp n1 cc n1, n2 j p-acp n1 vmd vbi j; (5) text (DIV1) 56 Page 44
406 the Heart should be exceedingly well tuned to praise his Name. the Heart should be exceedingly well tuned to praise his Name. dt n1 vmd vbi av-vvg av vvn pc-acp vvi po31 n1. (5) text (DIV1) 56 Page 44
407 His Attendants should call upon their Souls, and all that is within them, to bless him, Psal. 103. 1. Love should be extraordinarily ardent unto God the deliverer, when extraordinary deliverance has been wrought. His Attendants should call upon their Souls, and all that is within them, to bless him, Psalm 103. 1. Love should be extraordinarily Ardent unto God the deliverer, when extraordinary deliverance has been wrought. po31 n2-jn vmd vvi p-acp po32 n2, cc d cst vbz p-acp pno32, pc-acp vvi pno31, np1 crd crd vvb vmd vbi av-j j p-acp np1 dt n1, c-crq j n1 vhz vbn vvn. (5) text (DIV1) 56 Page 44
408 And he that is so mighty to save, should be both feared and believed in together. And he that is so mighty to save, should be both feared and believed in together. cc pns31 cst vbz av j pc-acp vvi, vmd vbi d vvd cc vvn p-acp av. (5) text (DIV1) 56 Page 44
409 Exod. 14. 31. And Israel saw that great work which the Lord did upon the Egyptians, and the People feared the Lord, Exod 14. 31. And Israel saw that great work which the Lord did upon the egyptians, and the People feared the Lord, np1 crd crd cc np1 vvd cst j n1 r-crq dt n1 vdd p-acp dt njp2, cc dt n1 vvd dt n1, (5) text (DIV1) 56 Page 44
410 and believed the Lord and his Servant Moses. and believed the Lord and his Servant Moses. cc vvd dt n1 cc po31 n1 np1. (5) text (DIV1) 56 Page 44
411 I might also add, that when Falls have been foul, and scandalous sins have been committed, I might also add, that when Falls have been foul, and scandalous Sins have been committed, pns11 vmd av vvi, cst c-crq vvz vhb vbn j, cc j n2 vhb vbn vvn, (5) text (DIV1) 57 Page 44
412 then there should be extraordinary contrition and supplication unto God for Pardon, Healing, for Establishment by his Spirit, and for the Joy of his Salvation. When David an eminent Saint and Prophet, was of a sudden turned black as Hell, then there should be extraordinary contrition and supplication unto God for Pardon, Healing, for Establishment by his Spirit, and for the Joy of his Salvation. When David an eminent Saint and Prophet, was of a sudden turned black as Hell, cs pc-acp vmd vbi j n1 cc n1 p-acp np1 p-acp vvb, np1, p-acp n1 p-acp po31 n1, cc p-acp dt n1 pp-f po31 n1. c-crq np1 dt j n1 cc n1, vbds pp-f dt j vvd j-jn c-acp n1, (5) text (DIV1) 57 Page 44
413 and become a Monster of Ingratitude, Impurity and Cruelty, he comes unto God being awakened by Nathan 's Ministry, with great shame and brokenness of Heart, Psal. 51. 16, 17. he implores mercy, begs Ease, and become a Monster of Ingratitude, Impurity and Cruelty, he comes unto God being awakened by Nathan is Ministry, with great shame and brokenness of Heart, Psalm 51. 16, 17. he implores mercy, begs Ease, cc vvi dt n1 pp-f n1, n1 cc n1, pns31 vvz p-acp np1 vbg vvn p-acp np1 vbz n1, p-acp j n1 cc n1 pp-f n1, np1 crd crd, crd pns31 vvz n1, vvz n1, (5) text (DIV1) 57 Page 44
414 and the healing of his wounded Conscience: and the healing of his wounded Conscience: cc dt n-vvg pp-f po31 vvn n1: (5) text (DIV1) 57 Page 45
415 He cries for a clean Heart, and a right Spirit: and being sensible of his own weakness, He cries for a clean Heart, and a right Spirit: and being sensible of his own weakness, pns31 vvz p-acp dt j n1, cc dt j-jn n1: cc vbg j pp-f po31 d n1, (5) text (DIV1) 57 Page 45
416 nay, treacherousness and unfaithfulness to himself, he intreats that the Lord would undertake for him, and by his own free Spirit continually uphold him. nay, treacherousness and unfaithfulness to himself, he intreats that the Lord would undertake for him, and by his own free Spirit continually uphold him. uh-x, n1 cc n1 p-acp px31, pns31 vvz cst dt n1 vmd vvi p-acp pno31, cc p-acp po31 d j n1 av-j vvi pno31. (5) text (DIV1) 57 Page 45
417 IV. There is an Attendance upon God which is Secret in the Closet, Private in the Family, and Publick in the Congregation. IV. There is an Attendance upon God which is Secret in the Closet, Private in the Family, and Public in the Congregation. np1 pc-acp vbz dt n1 p-acp np1 r-crq vbz j-jn p-acp dt n1, j p-acp dt n1, cc j p-acp dt n1. (5) text (DIV1) 58 Page 45
418 1. An Attendance upon God that is Secret in the Closet. Our Lord was much in Prayer alone by himself; 1. an Attendance upon God that is Secret in the Closet. Our Lord was much in Prayer alone by himself; crd dt n1 p-acp np1 cst vbz j-jn p-acp dt n1. po12 n1 vbds av-d p-acp n1 av-j p-acp px31; (5) text (DIV1) 59 Page 45
419 sometime a great while before Day; and sometime he continued in it all Night. He commands and urges secret Prayer, upon every one of his Disciples, Mat. 6. 6. But thou when thou prayest enter into thy Closet; sometime a great while before Day; and sometime he continued in it all Night. He commands and urges secret Prayer, upon every one of his Disciples, Mathew 6. 6. But thou when thou Prayest enter into thy Closet; av dt j n1 p-acp n1; cc av pns31 vvd p-acp pn31 d n1. pns31 vvz cc vvz j-jn n1, p-acp d crd pp-f po31 n2, np1 crd crd cc-acp pns21 c-crq pns21 vv2 vvi p-acp po21 n1; (5) text (DIV1) 59 Page 45
420 and when thou hast shut thy Door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. and when thou hast shut thy Door, pray to thy Father which is in secret; and thy Father which sees in secret shall reward thee openly. cc c-crq pns21 vh2 vvn po21 n1, vvb p-acp po21 n1 r-crq vbz p-acp j-jn; cc po21 n1 r-crq vvz p-acp j-jn vmb vvi pno21 av-j. (5) text (DIV1) 59 Page 45
421 God sees in secret, and hears even whisper'd Confessions and Petitions. God sees in secret, and hears even whispered Confessions and Petitions. np1 vvz p-acp j-jn, cc vvz av vvn n2 cc n2. (5) text (DIV1) 59 Page 45
422 And when 'tis said that He is in secret, it seems to intimate a special gracious presence, that is vouchsafed to them that are often alone with him. And when it's said that He is in secret, it seems to intimate a special gracious presence, that is vouchsafed to them that Are often alone with him. cc c-crq pn31|vbz vvn cst pns31 vbz p-acp j-jn, pn31 vvz pc-acp vvi dt j j n1, cst vbz vvn p-acp pno32 cst vbr av j p-acp pno31. (5) text (DIV1) 59 Page 45
423 In this secret Attendance upon God, we may use a greater NONLATINALPHABET freedom of Speech, and tell him all that we fear and feel, and ayle and desire. Secret Duties which Man can take no notice of, have not those motives which are very prevalent with Hypocrites; who lov'd to Pray standing in the Synagogues, and in the Corners of the Streets; In this secret Attendance upon God, we may use a greater freedom of Speech, and tell him all that we Fear and feel, and ail and desire. Secret Duties which Man can take no notice of, have not those motives which Are very prevalent with Hypocrites; who loved to Pray standing in the Synagogues, and in the Corners of the Streets; p-acp d j-jn n1 p-acp np1, pns12 vmb vvi dt jc n1 pp-f n1, cc vvb pno31 d cst pns12 vvb cc vvb, cc vvb cc vvb. j-jn n2 r-crq n1 vmb vvi dx n1 pp-f, vhb xx d n2 r-crq vbr j j p-acp n2; r-crq vvd pc-acp vvi vvg p-acp dt n2, cc p-acp dt n2 pp-f dt n2; (5) text (DIV1) 59 Page 46
424 where two Streets met, that those in the one Street and in the other, might behold their Devotions, and applaud them. where two Streets met, that those in the one Street and in the other, might behold their Devotions, and applaud them. c-crq crd n2 vvn, cst d p-acp dt crd n1 cc p-acp dt n-jn, vmd vvi po32 n2, cc vvi pno32. (5) text (DIV1) 59 Page 46
425 God is pleased to listen and hearken after Prayer, and there is not the closest homeliest Corner, where there is a sincere Supplicant, but God is really there to fulfil and grant the desire; God is pleased to listen and harken After Prayer, and there is not the closest homeliest Corner, where there is a sincere Supplicant, but God is really there to fulfil and grant the desire; np1 vbz vvn p-acp vvb cc vvb p-acp n1, cc pc-acp vbz xx dt js js n1, c-crq pc-acp vbz dt j n1, p-acp np1 vbz av-j a-acp p-acp vvi cc vvi dt n1; (5) text (DIV1) 59 Page 46
426 and to support the burthen'd, if not to remove the burthens that are groaned under, Psal. 38. 9. All my desire is before thee, and to support the burdened, if not to remove the burdens that Are groaned under, Psalm 38. 9. All my desire is before thee, cc p-acp vvb dt vvd, cs xx p-acp vvb dt n2 cst vbr vvn p-acp, np1 crd crd av-d po11 n1 vbz p-acp pno21, (5) text (DIV1) 59 Page 46
427 and my groaning is not hid from thee. As according to Solomon, A gift in secret pacifieth Anger; and my groaning is not hid from thee. As according to Solomon, A gift in secret pacifieth Anger; cc po11 n-vvg vbz xx vvn p-acp pno21. p-acp vvg p-acp np1, dt n1 p-acp j-jn vvz n1; (5) text (DIV1) 59 Page 46
428 and a reward in the bosom strong wrath, Prov. 21. 14. so secret confession of sin, bitter mourning for it, and begging forgiveness in the Name of Jesus will prevail for the pacifying of God's fiercest displeasure; and the obtaining of his Love and Grace. and a reward in the bosom strong wrath, Curae 21. 14. so secret Confessi of since, bitter mourning for it, and begging forgiveness in the Name of jesus will prevail for the pacifying of God's Fiercest displeasure; and the obtaining of his Love and Grace. cc dt n1 p-acp dt n1 j n1, np1 crd crd av j-jn n1 pp-f n1, j n1 p-acp pn31, cc vvg n1 p-acp dt n1 pp-f np1 vmb vvi p-acp dt vvg pp-f npg1 js n1; cc dt n-vvg pp-f po31 n1 cc n1. (5) text (DIV1) 59 Page 46
429 2. There is an Attendance upon God that is Private in the Family. This has been wofully, sinfully, shamefully neglected not only by the prophane, but by them that call themselves Professors, though hardly worthy of that Name. 2. There is an Attendance upon God that is Private in the Family. This has been woefully, sinfully, shamefully neglected not only by the profane, but by them that call themselves Professors, though hardly worthy of that Name. crd pc-acp vbz dt n1 p-acp np1 cst vbz j p-acp dt n1. d vhz vbn av-j, av-j, av-j vvn xx av-j p-acp dt j, p-acp p-acp pno32 d vvb px32 n2, c-acp av j pp-f d n1. (5) text (DIV1) 60 Page 46
430 Family Worship has been much press'd from the Pulpit; Family Worship has been much pressed from the Pulpit; n1 n1 vhz vbn av-d vvn p-acp dt n1; (5) text (DIV1) 60 Page 46
431 Oh when shall it once be, that every ones practise will be answerable! I read not only of a Dedication of the Tabernacle and Temple; but also of the Houses of the Israelites, Deut. 20. 5. Psal. 30. was composed at the Dedication of the House of David. O when shall it once be, that every ones practice will be answerable! I read not only of a Dedication of the Tabernacle and Temple; but also of the Houses of the Israelites, Deuteronomy 20. 5. Psalm 30. was composed At the Dedication of the House of David. uh c-crq vmb pn31 a-acp vbb, cst d pig n1 vmb vbi j! pns11 vvb xx av-j pp-f dt n1 pp-f dt n1 cc n1; p-acp av pp-f dt n2 pp-f dt np2, np1 crd crd np1 crd vbds vvn p-acp dt n1 pp-f dt n1 pp-f np1. (5) text (DIV1) 60 Page 47
432 The Israelites justly called their Houses God's Houses. The Israelites justly called their Houses God's Houses. dt np1 av-j vvd po32 n2 npg1 n2. (5) text (DIV1) 60 Page 47
433 And those tumultuous combined, and insulting Enemies of theirs in Pride, Scorn and Derision said, Let us take to our selves the Houses of God in possession, Psal. 83. 12. Houses were dedicated to the Lord's Service. And those tumultuous combined, and insulting Enemies of theirs in Pride, Scorn and Derision said, Let us take to our selves the Houses of God in possession, Psalm 83. 12. Houses were dedicated to the Lord's Service. cc d j j-vvn, cc j-vvg n2 pp-f png32 p-acp n1, n1 cc n1 vvd, vvb pno12 vvi p-acp po12 n2 dt n2 pp-f np1 p-acp n1, np1 crd crd n2 vbdr vvn p-acp dt ng1 n1. (5) text (DIV1) 60 Page 47
434 Joshua says, I and my House we will serve the Lord; joshua Says, I and my House we will serve the Lord; np1 vvz, sy cc po11 n1 pns12 vmb vvi dt n1; (5) text (DIV1) 60 Page 47
435 and all Israel promise the same, Josh. 24. 15, 21. David says, he will walk within his House with a perfect Heart, Psal. 101. 2. there be Songs of Mercy and of Judgment. Indeed the voice of rejoycing and Salvation is in the Tabernacle of the Righteous, Psal. 118. 15. The Lord is adored and praised in the Tabernacles of them to whom he has shewed himself a God of Salvation. and all Israel promise the same, Josh. 24. 15, 21. David Says, he will walk within his House with a perfect Heart, Psalm 101. 2. there be Songs of Mercy and of Judgement. Indeed the voice of rejoicing and Salvation is in the Tabernacle of the Righteous, Psalm 118. 15. The Lord is adored and praised in the Tabernacles of them to whom he has showed himself a God of Salvation. cc d np1 vvb dt d, np1 crd crd, crd np1 vvz, pns31 vmb vvi p-acp po31 n1 p-acp dt j n1, np1 crd crd a-acp vbb n2 pp-f n1 cc pp-f n1. av dt n1 pp-f vvg cc n1 vbz p-acp dt n1 pp-f dt j, np1 crd crd dt n1 vbz vvn cc vvn p-acp dt n2 pp-f pno32 pc-acp ro-crq pns31 vhz vvn px31 dt n1 pp-f n1. (5) text (DIV1) 60 Page 47
436 Cornelius one of the first-fruits of the Gentiles, was a devout Man, and he feared God with all his House, Cornelius one of the Firstfruits of the Gentiles, was a devout Man, and he feared God with all his House, np1 crd pp-f dt n2 pp-f dt n2-j, vbds dt j n1, cc pns31 vvd np1 p-acp d po31 n1, (5) text (DIV1) 61 Page 47
437 and prayed to God alway, Act. 10. 2. And fearing of God implies calling upon his Name, as casting off fear, and restraining of Prayer are joyned together, Job 15. 4. so that he prayed unto God with all his House; and prayed to God always, Act. 10. 2. And fearing of God Implies calling upon his Name, as casting off Fear, and restraining of Prayer Are joined together, Job 15. 4. so that he prayed unto God with all his House; cc vvd p-acp np1 av, n1 crd crd np1 vvg pp-f np1 vvz vvg p-acp po31 n1, p-acp vvg a-acp n1, cc vvg pp-f n1 vbr vvn av, np1 crd crd av cst pns31 vvn p-acp np1 p-acp d po31 n1; (5) text (DIV1) 61 Page 48
438 and there is not the least reason to think that they did not pray altogether, unless such kind of praying had been any where forbidden. and there is not the least reason to think that they did not pray altogether, unless such kind of praying had been any where forbidden. cc pc-acp vbz xx dt ds n1 pc-acp vvi cst pns32 vdd xx vvi av, cs d n1 pp-f n-vvg vhd vbn d c-crq vvn. (5) text (DIV1) 61 Page 48
439 We read of a Curse and a Blessing not only upon Persons, but upon Families. Prov. 3. 33. The Curse of the Lord is in the House of the wicked, We read of a Curse and a Blessing not only upon Persons, but upon Families. Curae 3. 33. The Curse of the Lord is in the House of the wicked, pns12 vvb pp-f dt vvb cc dt vvg xx av-j p-acp n2, p-acp p-acp n2. np1 crd crd dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt j, (5) text (DIV1) 61 Page 48
440 but he blesseth the Habitation of the Just. but he Blesses the Habitation of the Just. cc-acp pns31 vvz dt n1 pp-f dt j. (5) text (DIV1) 61 Page 48
441 Surely Families have reason to Pray against the one; and that the other may rest on them. Surely Families have reason to Pray against the one; and that the other may rest on them. av-j n2 vhb n1 pc-acp vvi p-acp dt crd; cc d dt j-jn vmb vvi p-acp pno32. (5) text (DIV1) 61 Page 48
442 And truly our Lord Jesus in that Prayer of his own making, which is the great Directory for Prayer; And truly our Lord jesus in that Prayer of his own making, which is the great Directory for Prayer; cc av-j po12 n1 np1 p-acp d n1 pp-f po31 d vvg, r-crq vbz dt j n1 p-acp n1; (5) text (DIV1) 61 Page 48
443 when he does instruct us to say, Give us this day our daily Bread, very plainly signifies, that those in Families that daily Eat together, ought also daily to pray together. And are they only to pray together for daily Bread? no; when he does instruct us to say, Give us this day our daily Bred, very plainly signifies, that those in Families that daily Eat together, ought also daily to pray together. And Are they only to pray together for daily Bred? no; c-crq pns31 vdz vvi pno12 pc-acp vvi, vvb pno12 d n1 po12 j n1, av av-j vvz, cst d p-acp n2 cst av-j vvb av, vmd av av-j pc-acp vvi av. cc vbr pns32 av-j pc-acp vvi av p-acp j n1? dx; (5) text (DIV1) 61 Page 48
444 they are also to Pray for the hallowing of God's Name, the coming of his Kingdom; and that his Will might be done on Earth as 'tis done in Heaven. they Are also to Pray for the hallowing of God's Name, the coming of his Kingdom; and that his Will might be done on Earth as it's done in Heaven. pns32 vbr av pc-acp vvi p-acp dt vvg pp-f npg1 n1, dt vvg pp-f po31 n1; cc d po31 n1 vmd vbi vdn p-acp n1 c-acp pn31|vbz vdn p-acp n1. (5) text (DIV1) 61 Page 48
445 They are to pray for the forgiveness of past trespasses; and that Grace may prevent their being led into Temptation, and may deliver them from Evil. They Are to pray for the forgiveness of past Trespasses; and that Grace may prevent their being led into Temptation, and may deliver them from Evil. pns32 vbr pc-acp vvi p-acp dt n1 pp-f j n2; cc d n1 vmb vvi po32 n1 vvn p-acp n1, cc vmb vvi pno32 p-acp np1 (5) text (DIV1) 61 Page 48
446 You see here is ground enough for Families to give their Attendance upon God. Families are the Seminaries from which both Church and State are furnished; You see Here is ground enough for Families to give their Attendance upon God. Families Are the Seminaries from which both Church and State Are furnished; pn22 vvb av vbz n1 av-d p-acp n2 pc-acp vvi po32 n1 p-acp np1. ng1 vbr dt n2 p-acp r-crq d n1 cc n1 vbr vvn; (5) text (DIV1) 62 Page 48
447 and if there were more of Devotion and Instruction, and Discipline there, the Church in all probability would be more pure; and the State more righteously and better ordered. and if there were more of Devotion and Instruction, and Discipline there, the Church in all probability would be more pure; and the State more righteously and better ordered. cc cs a-acp vbdr dc pp-f n1 cc n1, cc n1 a-acp, dt n1 p-acp d n1 vmd vbi av-dc j; cc dt n1 av-dc av-j cc av-jc vvn. (5) text (DIV1) 62 Page 49
448 Whereas, if Families live without God in the World; Whereas, if Families live without God in the World; cs, cs n2 vvb p-acp np1 p-acp dt n1; (5) text (DIV1) 62 Page 49
449 the Governours, the Children and Servants are all usually wicked, and likely to become worse and worse: the Governors, the Children and Servants Are all usually wicked, and likely to become Worse and Worse: dt n2, dt n2 cc n2 vbr d av-j j, cc j pc-acp vvi av-jc cc av-jc: (5) text (DIV1) 62 Page 49
450 and the Churches Face is foul'd with odious spots and stains; and the State grows more corrupt, till at length 'tis ripe for ruine. and the Churches Face is fouled with odious spots and stains; and the State grows more corrupt, till At length it's ripe for ruin. cc dt n2 n1 vbz vvn p-acp j n2 cc n2; cc dt n1 vvz dc vvi, c-acp p-acp n1 pn31|vbz vvi p-acp n1. (5) text (DIV1) 62 Page 49
451 3. There is an Attendance upon God that is publick in the Congregation. In publick Assemblies the true God is owned and honoured in the Face of the Sun; and the Lord Christ is glorified; 3. There is an Attendance upon God that is public in the Congregation. In public Assemblies the true God is owned and honoured in the Face of the Sun; and the Lord christ is glorified; crd pc-acp vbz dt n1 p-acp np1 cst vbz j p-acp dt n1. p-acp j n2 dt j np1 vbz j-vvn cc vvn p-acp dt n1 pp-f dt n1; cc dt n1 np1 vbz vvn; (5) text (DIV1) 63 Page 49
452 Christians Assembling in his Name, depending upon his Promise to be in the midst of them, and to bless them. Christians Assembling in his Name, depending upon his Promise to be in the midst of them, and to bless them. np1 vvg p-acp po31 n1, vvg p-acp po31 n1 p-acp vbb p-acp dt n1 pp-f pno32, cc pc-acp vvi pno32. (5) text (DIV1) 63 Page 49
453 He walks in the midst of the Golden Candlesticks, Rev. 1. 13. He blesses the Ordinances himself has instituted, to the enlightning, purifying, He walks in the midst of the Golden Candlesticks, Rev. 1. 13. He Blesses the Ordinances himself has instituted, to the enlightening, purifying, pns31 n2 p-acp dt n1 pp-f dt j n2, n1 crd crd pns31 vvz dt n2 px31 vhz vvn, p-acp dt n1, n-vvg, (5) text (DIV1) 63 Page 49
454 and Consolation of sincere Attendants on him. In these Publick Assemblies, Saints unite their spiritual strength in wrestling with God; and Consolation of sincere Attendants on him. In these Public Assemblies, Saints unite their spiritual strength in wrestling with God; cc n1 pp-f j n2-jn p-acp pno31. p-acp d j n2, n2 vvb po32 j n1 p-acp vvg p-acp np1; (5) text (DIV1) 63 Page 49
455 the Faith and holy Desires of a great many Believers together being conjunct, are likely to be the more prevailing. These Assemblies ought to be valued and frequented; the Faith and holy Desires of a great many Believers together being conjunct, Are likely to be the more prevailing. These Assemblies ought to be valued and frequented; dt n1 cc j n2 pp-f dt j d n2 av vbg j, vbr j pc-acp vbi dt av-dc vvg. d n2 vmd pc-acp vbi vvn cc vvn; (5) text (DIV1) 63 Page 49
456 to forsake them, is ill to the forsaker: to forsake them, is ill to the forsaker: pc-acp vvi pno32, vbz j-jn p-acp dt n1: (5) text (DIV1) 63 Page 49
457 Hence that caution, Heb. 10. 25. Not forsaking the Assembling of our selves together, as the manner of some is; Hence that caution, Hebrew 10. 25. Not forsaking the Assembling of our selves together, as the manner of Some is; av d n1, np1 crd crd xx vvg dt vvg pp-f po12 n2 av, c-acp dt n1 pp-f d vbz; (5) text (DIV1) 63 Page 50
458 but exhorting one another, and so much the more as ye see the day approaching. The breaking of solemn publick Assemblies, should be an Heartbreaking thing to us; but exhorting one Another, and so much the more as you see the day approaching. The breaking of solemn public Assemblies, should be an Heartbreaking thing to us; cc-acp vvg pi j-jn, cc av av-d dt av-dc c-acp pn22 vvb dt n1 vvg. dt n-vvg pp-f j j n2, vmd vbi dt j-jn n1 p-acp pno12; (5) text (DIV1) 63 Page 50
459 and the Lord has promised to gather those that are sorrowful upon this score. and the Lord has promised to gather those that Are sorrowful upon this score. cc dt n1 vhz vvn pc-acp vvi d cst vbr j p-acp d n1. (5) text (DIV1) 63 Page 50
460 Zeph. 3. 18 I will gather them that are sorrowful for the solemn Assembly, who are of thee, to whom the reproach of it was a burthen. Zephaniah 3. 18 I will gather them that Are sorrowful for the solemn Assembly, who Are of thee, to whom the reproach of it was a burden. np1 crd crd pns11 vmb vvi pno32 cst vbr j p-acp dt j n1, r-crq vbr pp-f pno21, p-acp ro-crq dt n1 pp-f pn31 vbds dt n1. (5) text (DIV1) 63 Page 50
461 V. There is an Attendance upon God on his own day, and upon other days. V. There is an Attendance upon God on his own day, and upon other days. n1 pc-acp vbz dt n1 p-acp np1 p-acp po31 d n1, cc p-acp j-jn n2. (5) text (DIV1) 64 Page 50
462 1. An Attendance upon God on his own day. A seventh part of our time is hallowed by the fourth Commandment. Six days are for Labour, a seventh for Rest from that Labour; 1. an Attendance upon God on his own day. A seventh part of our time is hallowed by the fourth Commandment. Six days Are for Labour, a seventh for Rest from that Labour; crd dt n1 p-acp np1 p-acp po31 d n1. dt ord n1 pp-f po12 n1 vbz j-vvn p-acp dt ord n1. crd n2 vbr p-acp n1, dt ord p-acp n1 p-acp d n1; (5) text (DIV1) 65 Page 50
463 and that we may have leisure, with greater seriousness to attend upon God. and that we may have leisure, with greater seriousness to attend upon God. cc cst pns12 vmb vhi n1, p-acp jc n1 pc-acp vvi p-acp np1. (5) text (DIV1) 65 Page 50
464 The great Creator having made the World in six days, rested on the seventh, and appointed it for a Sabbath, and blessed it. The great Creator having made the World in six days, rested on the seventh, and appointed it for a Sabbath, and blessed it. dt j n1 vhg vvn dt n1 p-acp crd n2, vvd p-acp dt ord, cc vvd pn31 p-acp dt n1, cc vvd pn31. (5) text (DIV1) 65 Page 50
465 And the Apostle tells us that our Lord Jesus Christ the great Redeemer, is entred into his Rest, having ceased his own works, as God did from his; And the Apostle tells us that our Lord jesus christ the great Redeemer, is entered into his Rest, having ceased his own works, as God did from his; cc dt n1 vvz pno12 cst po12 n1 np1 np1 dt j n1, vbz vvn p-acp po31 n1, vhg vvn po31 d n2, c-acp np1 vdd p-acp png31; (5) text (DIV1) 65 Page 50
466 and therefore there remains a rest NONLATINALPHABET, a keeping of a Sabbath to the People of God, Heb. 4. 9, 10. As the Jewish Sabbath was kept in Commemoration of the Lord's resting from Creation, and Therefore there remains a rest, a keeping of a Sabbath to the People of God, Hebrew 4. 9, 10. As the Jewish Sabbath was kept in Commemoration of the Lord's resting from Creation, cc av a-acp vvz dt n1, dt n-vvg pp-f dt n1 p-acp dt n1 pp-f np1, np1 crd crd, crd p-acp dt jp n1 vbds vvn p-acp n1 pp-f dt n1|vbz vvg p-acp n1, (5) text (DIV1) 65 Page 51
467 so the Christian Sabbath is to be observed in Commemoration of Christ, who is over all God blessed for ever, his resting from the work of Redemption; so the Christian Sabbath is to be observed in Commemoration of christ, who is over all God blessed for ever, his resting from the work of Redemption; av dt njp n1 vbz pc-acp vbi vvn p-acp n1 pp-f np1, r-crq vbz p-acp d np1 vvn p-acp av, po31 vvg p-acp dt n1 pp-f n1; (5) text (DIV1) 65 Page 51
468 it is in him that we have rest by Faith at present, and hope for a blessed, glorious, and everlasting Rest in Heaven. it is in him that we have rest by Faith At present, and hope for a blessed, glorious, and everlasting Rest in Heaven. pn31 vbz p-acp pno31 cst pns12 vhb n1 p-acp n1 p-acp j, cc vvb p-acp dt j-vvn, j, cc j n1 p-acp n1. (5) text (DIV1) 65 Page 51
469 The day that Christ rose, was the day on which he rested; for his lying in the Grave was not his rest, but part of his Humiliation; and that was the first day of the Week. The day that christ rose, was the day on which he rested; for his lying in the Grave was not his rest, but part of his Humiliation; and that was the First day of the Week. dt n1 cst np1 vvd, vbds dt n1 p-acp r-crq pns31 vvn; p-acp po31 vvg p-acp dt j vbds xx po31 n1, p-acp n1 pp-f po31 n1; cc d vbds dt ord n1 pp-f dt n1. (5) text (DIV1) 65 Page 51
470 On this Christian Churches assembled for Worship, Acts 20. 6, 7. The Apostle was at Troas seven days. We read not a word, being among Christians, that he solemnly Worshipt on the seventh day, but upon the first day of the Week the Disciples came together to break Bread. On this Christian Churches assembled for Worship, Acts 20. 6, 7. The Apostle was At Troas seven days. We read not a word, being among Christians, that he solemnly Worshipped on the seventh day, but upon the First day of the Week the Disciples Come together to break Bred. p-acp d np1 n2 vvn p-acp n1, n2 crd crd, crd dt n1 vbds p-acp np1 crd n2. pns12 vvb xx dt n1, vbg p-acp np1, cst pns31 av-j vvd p-acp dt ord n1, p-acp p-acp dt ord n1 pp-f dt n1 dt n2 vvd av pc-acp vvi n1. (5) text (DIV1) 65 Page 51
471 Upon this day Christians being assembled together, Collections were made for good Uses at Corinth, and in the Churches of Galatia, 1 Cor. 16. 1, 2. Nay, this is called the ▪ Lord's Day, Rev. 1. 10. Now as the Lord's Supper is a Supper of the Lord's Institution; Upon this day Christians being assembled together, Collections were made for good Uses At Corinth, and in the Churches of Galatia, 1 Cor. 16. 1, 2. Nay, this is called the ▪ Lord's Day, Rev. 1. 10. Now as the Lord's Supper is a Supper of the Lord's Institution; p-acp d n1 np1 vbg vvn av, n2 vbdr vvn p-acp j n2 p-acp np1, cc p-acp dt n2 pp-f np1, vvn np1 crd crd, crd uh-x, d vbz vvn av ▪ ng1 n1, n1 crd crd av c-acp dt ng1 n1 vbz dt n1 pp-f dt ng1 n1; (5) text (DIV1) 65 Page 51
472 so the Lord's Day, NONLATINALPHABET, is a day of the Lord's appointing and ordaining. The prophanation of this Christian Sabbath has been punished with remarkable Judgments; The Ordinances administred thereon have been owned and blessed to the Conversion and Confirmation of Thousands and Millions of Souls. so the Lord's Day,, is a day of the Lord's appointing and ordaining. The profanation of this Christian Sabbath has been punished with remarkable Judgments; The Ordinances administered thereon have been owned and blessed to the Conversion and Confirmation of Thousands and Millions of Souls. av dt n1|vbz n1,, vbz dt n1 pp-f dt n2 vvg cc vvg. dt n1 pp-f d njp n1 vhz vbn vvn p-acp j n2; dt n2 vvd av vhb vbn vvd cc j-vvn p-acp dt n1 cc n1 pp-f crd cc crd pp-f n2. (5) text (DIV1) 65 Page 52
473 On this Christian Sabbath, what kind of Attendance on God should ours be! Before the day comes it should be longed for; On this Christian Sabbath, what kind of Attendance on God should ours be! Before the day comes it should be longed for; p-acp d njp n1, r-crq n1 pp-f n1 p-acp np1 vmd png12 vbi! p-acp dt n1 vvz pn31 vmd vbi vvn p-acp; (5) text (DIV1) 66 Page 52
474 and when 'tis come, it should be most welcom. and when it's come, it should be most welcome. cc c-crq pn31|vbz vvn, pn31 vmd vbi av-ds j-jn. (5) text (DIV1) 66 Page 52
475 Assoon as our Senses are unlock't in the Morning, our Souls should be as it were, caught up to the third Heaven, and there continue until Night. As soon as our Senses Are unlocked in the Morning, our Souls should be as it were, caught up to the third Heaven, and there continue until Night. av c-acp po12 n2 vbr vvn p-acp dt n1, po12 n2 vmd vbi c-acp pn31 vbdr, vvn a-acp p-acp dt ord n1, cc pc-acp vvi p-acp n1. (5) text (DIV1) 66 Page 52
476 Our Lord is risen indeed, and we should rise with him, and seek those things which are above, where he sits at the right hand of God, Col. 3. 1. Things on Earth will be intruding into our Hearts and Thoughts; Our Lord is risen indeed, and we should rise with him, and seek those things which Are above, where he sits At the right hand of God, Col. 3. 1. Things on Earth will be intruding into our Hearts and Thoughts; po12 n1 vbz vvn av, cc pns12 vmd vvi p-acp pno31, cc vvb d n2 r-crq vbr a-acp, c-crq pns31 vvz p-acp dt j-jn n1 pp-f np1, np1 crd crd n2 p-acp n1 vmb vbi j-vvg p-acp po12 n2 cc n2; (5) text (DIV1) 66 Page 52
477 but no Entertainment must be given them. but no Entertainment must be given them. cc-acp dx n1 vmb vbi vvn pno32. (5) text (DIV1) 66 Page 52
478 A Desire or Wish must not be allowed them, unless it be, that we may not be distracted with them. A Desire or Wish must not be allowed them, unless it be, that we may not be distracted with them. dt n1 cc n1 vmb xx vbi vvn pno32, cs pn31 vbb, cst pns12 vmb xx vbi vvn p-acp pno32. (5) text (DIV1) 66 Page 52
479 When Abraham was just come to Mount Moriah, he says to his Servants, Abide you here, and I and the Lad will go yonder and Worship, Gen. 22. 5. So when the Lord's Day comes, we should say to all our Worldly Businesses and Concerns, Abide as you are; cease from our Care and Thoughts, When Abraham was just come to Mount Moriah, he Says to his Servants, Abide you Here, and I and the Lad will go yonder and Worship, Gen. 22. 5. So when the Lord's Day comes, we should say to all our Worldly Businesses and Concerns, Abide as you Are; cease from our Care and Thoughts, c-crq np1 vbds av vvn pc-acp vvi np1, pns31 vvz p-acp po31 n2, vvb pn22 av, cc pns11 cc dt n1 vmb vvi d cc n1, np1 crd crd av c-crq dt ng1 n1 vvz, pns12 vmd vvi p-acp d po12 j n2 cc vvz, vvb p-acp pn22 vbr; vvb p-acp po12 n1 cc n2, (5) text (DIV1) 66 Page 52
480 whilst we and our Hearts ascend unto the Hill of the Lord and Worship. while we and our Hearts ascend unto the Hill of the Lord and Worship. cs pns12 cc po12 n2 vvb p-acp dt n1 pp-f dt n1 cc n1. (5) text (DIV1) 66 Page 52
481 This day is appointed for our more solemn approaches unto God, and that we may have more intimate Fellowship with him; This day is appointed for our more solemn Approaches unto God, and that we may have more intimate Fellowship with him; d n1 vbz vvn p-acp po12 av-dc j n2 p-acp np1, cc cst pns12 vmb vhb dc j n1 p-acp pno31; (5) text (DIV1) 66 Page 53
482 and if Communion with him be enjoyed, we shall find so much Grace and Strength, and if Communion with him be enjoyed, we shall find so much Grace and Strength, cc cs n1 p-acp pno31 vbi vvn, pns12 vmb vvi av d n1 cc n1, (5) text (DIV1) 66 Page 53
483 and Peace therein, that we shall be perfectly of the Psalmist's mind, That a day in God's Courts is better than a Thousand, Psal. 84. 10. The very Palaces of the wicked are contemptible. and Peace therein, that we shall be perfectly of the Psalmist's mind, That a day in God's Courts is better than a Thousand, Psalm 84. 10. The very Palaces of the wicked Are contemptible. cc n1 av, cst pns12 vmb vbi av-j pp-f dt ng1 n1, cst dt n1 p-acp npg1 np1 vbz jc cs dt crd, np1 crd crd dt j n2 pp-f dt j vbr j. (5) text (DIV1) 66 Page 53
484 No place under Heaven is so desirable as the Sanctuary. No place under Heaven is so desirable as the Sanctuary. dx n1 p-acp n1 vbz av j c-acp dt n1. (5) text (DIV1) 66 Page 53
485 2. There is an Attendance upon God on other days. He is the Lord of our time, 2. There is an Attendance upon God on other days. He is the Lord of our time, crd pc-acp vbz dt n1 p-acp np1 p-acp j-jn n2. pns31 vbz dt n1 pp-f po12 n1, (5) text (DIV1) 67 Page 53
486 and therefore every day, he should have some part of it. and Therefore every day, he should have Some part of it. cc av d n1, pns31 vmd vhi d n1 pp-f pn31. (5) text (DIV1) 67 Page 53
487 We should be careful to know how he would have us to employ that time which himself gives, We should be careful to know how he would have us to employ that time which himself gives, pns12 vmd vbi j pc-acp vvi c-crq pns31 vmd vhi pno12 pc-acp vvi d n1 r-crq px31 vvz, (5) text (DIV1) 67 Page 53
488 and will call us to account for. and will call us to account for. cc vmb vvi pno12 pc-acp vvi p-acp. (5) text (DIV1) 67 Page 53
489 We should live the rest of our time in the Flesh, to the Will of God, not to the Lusts of other Men, or our own, 1 Pet. 4. 2. and we should grieve, that so much has been wasted to his Displeasure and Dishonour. We should live the rest of our time in the Flesh, to the Will of God, not to the Lustiest of other Men, or our own, 1 Pet. 4. 2. and we should grieve, that so much has been wasted to his Displeasure and Dishonour. pns12 vmd vvi dt n1 pp-f po12 n1 p-acp dt n1, p-acp dt n1 pp-f np1, xx p-acp dt n2 pp-f j-jn n2, cc po12 d, vvn np1 crd crd cc pns12 vmd vvi, cst av av-d vhz vbn vvn p-acp po31 n1 cc vvb. (5) text (DIV1) 67 Page 53
490 David was glad to go up to the House of God on the Sabbath; but he was also a daily Attender on him. David was glad to go up to the House of God on the Sabbath; but he was also a daily Attender on him. np1 vbds j pc-acp vvi a-acp p-acp dt n1 pp-f np1 p-acp dt n1; cc-acp pns31 vbds av dt j n1 p-acp pno31. (5) text (DIV1) 67 Page 53
491 Psal. 86. 3. Be merciful unto me, O Lord, for I cry unto thee daily. Psalm 86. 3. Be merciful unto me, Oh Lord, for I cry unto thee daily. np1 crd crd vbb j p-acp pno11, uh n1, c-acp pns11 vvb p-acp pno21 av-j. (5) text (DIV1) 67 Page 53
492 So Heman, Psal. 88. 9. Lord, I have called daily upon thee, I have stretched out my Hands unto thee. So Heman, Psalm 88. 9. Lord, I have called daily upon thee, I have stretched out my Hands unto thee. av np1, np1 crd crd n1, pns11 vhb vvn av-j p-acp pno21, pns11 vhb vvn av po11 n2 p-acp pno21. (5) text (DIV1) 67 Page 53
493 And Daniel rather than omit praying daily unto God, ventured to be cast into the Lion's Den; and God miraculously appears for him, his Mouth having been open so often in fervent Supplication; And daniel rather than omit praying daily unto God, ventured to be cast into the Lion's Den; and God miraculously appears for him, his Mouth having been open so often in fervent Supplication; cc np1 av-c cs vvi vvg av-j p-acp np1, vvd pc-acp vbi vvn p-acp dt ng1 n1; cc np1 av-j vvz p-acp pno31, po31 n1 vhg vbn j av av p-acp j n1; (5) text (DIV1) 67 Page 54
494 God shuts the Lions Mouths, that though in the Den among them, they did not make a Prey of him. God shuts the Lions Mouths, that though in the Den among them, they did not make a Prey of him. np1 vvz dt n2 n2, cst cs p-acp dt n1 p-acp pno32, pns32 vdd xx vvi dt n1 pp-f pno31. (5) text (DIV1) 67 Page 54
495 Every day we should be in the Fear of God, and have Faith in him; Every day we should be in the fear of God, and have Faith in him; np1 n1 pns12 vmd vbi p-acp dt n1 pp-f np1, cc vhb n1 p-acp pno31; (5) text (DIV1) 67 Page 54
496 and if in the midst of our Worldly Business, our Hearts frequently step aside to attend on God in mental Applications to him; and if in the midst of our Worldly Business, our Hearts frequently step aside to attend on God in mental Applications to him; cc cs p-acp dt n1 pp-f po12 j n1, po12 n2 av-j vvb av pc-acp vvi p-acp np1 p-acp j n2 p-acp pno31; (5) text (DIV1) 67 Page 54
497 that attendance will be both acceptable and profitable. But some times every day we should sequester our selves from other business; that attendance will be both acceptable and profitable. But Some times every day we should sequester our selves from other business; d n1 vmb vbi av-d j cc j. p-acp d n2 d n1 pns12 vmd vvi po12 n2 p-acp j-jn n1; (5) text (DIV1) 67 Page 54
498 that this greatest and best business may be minded; which is to draw near to God. that this greatest and best business may be minded; which is to draw near to God. cst d js cc js n1 vmb vbi vvn; r-crq vbz pc-acp vvi av-j p-acp np1. (5) text (DIV1) 67 Page 54
499 6. There is an attendance upon God in a time of Liberty and a Calm, and an attending upon him in a time of Persecution and a Storm. 6. There is an attendance upon God in a time of Liberty and a Cam, and an attending upon him in a time of Persecution and a Storm. crd pc-acp vbz dt n1 p-acp np1 p-acp dt n1 pp-f n1 cc dt j-jn, cc dt vvg p-acp pno31 p-acp dt n1 pp-f n1 cc dt n1. (5) text (DIV1) 68 Page 54
500 In a time of Liberty the Lord has many Followers, who leave him when a Storm of Persecution beats in their Faces. In a time of Liberty the Lord has many Followers, who leave him when a Storm of Persecution beats in their Faces. p-acp dt n1 pp-f n1 dt n1 vhz d n2, r-crq vvb pno31 c-crq dt n1 pp-f n1 vvz p-acp po32 n2. (5) text (DIV1) 68 Page 54
501 When the King of Navarre was about to Apostatize to Popery, and Beza came to confirm him in the Truth, he made this Answer, That he would never go so far to Sea as not to be able to put to Shore when he pleased; When the King of Navarre was about to Apostatise to Popery, and Beza Come to confirm him in the Truth, he made this Answer, That he would never go so Far to Sea as not to be able to put to Shore when he pleased; c-crq dt n1 pp-f np1 vbds a-acp pc-acp vvi p-acp n1, cc np1 vvd p-acp vvb pno31 p-acp dt n1, pns31 vvd d vvb, cst pns31 vmd av-x vvi av av-j p-acp n1 c-acp xx pc-acp vbi j pc-acp vvi p-acp n1 c-crq pns31 vvd; (5) text (DIV1) 68 Page 54
502 He shewed plainly, that he could turn Papist to get the Kingdom of France; but he was resolved not to go through much Tribulation to enter into the Kingdom of Heaven. He showed plainly, that he could turn Papist to get the Kingdom of France; but he was resolved not to go through much Tribulation to enter into the Kingdom of Heaven. pns31 vvd av-j, cst pns31 vmd vvi njp pc-acp vvi dt n1 pp-f np1; p-acp pns31 vbds vvn xx pc-acp vvi p-acp d n1 pc-acp vvi p-acp dt n1 pp-f n1. (5) text (DIV1) 68 Page 55
503 The Hearers compared to stony ground heard the Gospel with forwardness and joy, while the Gospel and Prosperity were conjoyned; The Hearers compared to stony ground herd the Gospel with forwardness and joy, while the Gospel and Prosperity were conjoined; dt n2 vvn p-acp j n1 vvd dt n1 p-acp n1 cc n1, cs dt n1 cc n1 vbdr vvn; (5) text (DIV1) 68 Page 55
504 but when Persecution and Tribulation arose because of the Word, they were offended, they kept not their standing, but when Persecution and Tribulation arose Because of the Word, they were offended, they kept not their standing, cc-acp c-crq n1 cc n1 vvd p-acp pp-f dt n1, pns32 vbdr vvn, pns32 vvd xx po32 n-vvg, (5) text (DIV1) 68 Page 55
505 but in that time of Temptation fell away, Mat. 13. 20, 21. We should be other kind of attendants than so. but in that time of Temptation fell away, Mathew 13. 20, 21. We should be other kind of attendants than so. cc-acp p-acp d n1 pp-f n1 vvd av, np1 crd crd, crd pns12 vmd vbi j-jn n1 pp-f n2 cs av. (5) text (DIV1) 68 Page 55
506 Let us count the cost of being Disciples, and conclude that Grace and Glory will quit the cost. Our Lord was offended at nothing that was to be done or suffered for our Redemption; Let us count the cost of being Disciples, and conclude that Grace and Glory will quit the cost. Our Lord was offended At nothing that was to be done or suffered for our Redemption; vvb pno12 vvi dt n1 pp-f vbg n2, cc vvi d vvb cc n1 vmb vvi dt n1. po12 n1 vbds vvn p-acp pix cst vbds pc-acp vbi vdn cc vvn p-acp po12 n1; (5) text (DIV1) 68 Page 55
507 surely neither his Commands nor his Cross should be matter of offence to us, but still we should remain his followers. surely neither his Commands nor his Cross should be matter of offence to us, but still we should remain his followers. av-j d po31 vvz cc po31 n1 vmd vbi n1 pp-f n1 p-acp pno12, cc-acp av pns12 vmd vvi po31 n2. (5) text (DIV1) 68 Page 55
508 I might also add another distinction: There is an attendance upon God in Earth and in Heaven; the one is Duty, the other is Reward; the one is short, the other is endless; and yet in that Service there shall not be the least weariness; nay, I might also add Another distinction: There is an attendance upon God in Earth and in Heaven; the one is Duty, the other is Reward; the one is short, the other is endless; and yet in that Service there shall not be the least weariness; nay, pns11 vmd av vvi j-jn n1: pc-acp vbz dt n1 p-acp np1 p-acp n1 cc p-acp n1; dt pi vbz n1, dt n-jn vbz n1; dt pi vbz j, dt n-jn vbz j; cc av p-acp d n1 a-acp vmb xx vbi dt ds n1; uh, (5) text (DIV1) 69 Page 55
509 so far from that, that there will be fulness of Joy and everlasting Pleasure. Thus I have spoken of the several sorts of attending upon God. so Far from that, that there will be fullness of Joy and everlasting Pleasure. Thus I have spoken of the several sorts of attending upon God. av av-j p-acp d, cst a-acp vmb vbi n1 pp-f n1 cc j n1. av pns11 vhb vvn pp-f dt j n2 pp-f vvg p-acp np1. (5) text (DIV1) 69 Page 55
510 In the fourth place I am to assign the reasons why the Children of Men ought to give their attendance upon God. In the fourth place I am to assign the Reasons why the Children of Men ought to give their attendance upon God. p-acp dt ord n1 pns11 vbm p-acp vvb dt ng1 c-crq dt n2 pp-f n2 vmd pc-acp vvi po32 n1 p-acp np1. (5) text (DIV1) 70 Page 55
511 1. The Command to attend upon God is written on the Heart of Man by Nature. 1. The Command to attend upon God is written on the Heart of Man by Nature. crd dt n1 pc-acp vvi p-acp np1 vbz vvn p-acp dt n1 pp-f n1 p-acp n1. (5) text (DIV1) 71 Page 56
512 There is both the Creed, and the Law of Nature. There are several Truths that are apparent without a supernatural Revelation; There is both the Creed, and the Law of Nature. There Are several Truths that Are apparent without a supernatural Revelation; pc-acp vbz d dt n1, cc dt n1 pp-f n1. pc-acp vbr j n2 cst vbr j p-acp dt j n1; (5) text (DIV1) 71 Page 56
513 as that there is a God; that he rules the World; that he sees all the works of the Children of Men; as that there is a God; that he rules the World; that he sees all the works of the Children of Men; c-acp cst a-acp vbz dt n1; cst pns31 vvz dt n1; cst pns31 vvz d dt n2 pp-f dt n2 pp-f n2; (5) text (DIV1) 71 Page 56
514 and that he will call them to an account for all that they have done. There are also Commands which are written in the Hearts of Men. and that he will call them to an account for all that they have done. There Are also Commands which Are written in the Hearts of Men. cc cst pns31 vmb vvi pno32 p-acp dt n1 p-acp d cst pns32 vhb vdn. pc-acp vbr av vvz r-crq vbr vvn p-acp dt n2 pp-f n2. (5) text (DIV1) 71 Page 56
515 Rom. 2. 14. For when the Gentiles which have not the Law do by Nature the things contained in the Law, these having not the Law, are a Law unto themselves; Rom. 2. 14. For when the Gentiles which have not the Law do by Nature the things contained in the Law, these having not the Law, Are a Law unto themselves; np1 crd crd c-acp c-crq dt n2-j r-crq vhb xx dt n1 vdb p-acp n1 dt n2 vvn p-acp dt n1, d vhg xx dt n1, vbr dt n1 p-acp px32; (5) text (DIV1) 71 Page 56
516 which shew the work of the Law written in their Hearts; which show the work of the Law written in their Hearts; r-crq vvb dt n1 pp-f dt n1 vvn p-acp po32 n2; (5) text (DIV1) 71 Page 56
517 and among these Commands, this is as plain as any, That God is to be worshipped. and among these Commands, this is as plain as any, That God is to be worshipped. cc p-acp d vvz, d vbz a-acp j c-acp d, cst np1 vbz pc-acp vbi vvn. (5) text (DIV1) 71 Page 56
518 The Gentiles therefore are blamed because this Command was not observed, Rom. 1. 21. Because that when they knew God they glorified him not as God, neither were thankful: The Gentiles Therefore Are blamed Because this Command was not observed, Rom. 1. 21. Because that when they knew God they glorified him not as God, neither were thankful: dt np1 av vbr vvn c-acp d n1 vbds xx vvn, np1 crd crd p-acp cst c-crq pns32 vvd np1 pns32 vvn pno31 xx c-acp np1, av-dx vbdr j: (5) text (DIV1) 71 Page 56
519 but became vain in their imaginations, and their foolish heart was darkned. but became vain in their Imaginations, and their foolish heart was darkened. cc-acp vvd j p-acp po32 n2, cc po32 j n1 vbds vvn. (5) text (DIV1) 71 Page 56
520 Now as sins have their peculiar aggravations that are committed against the Light of Nature, so neglect of Duty is highly aggravated, Now as Sins have their peculiar aggravations that Are committed against the Light of Nature, so neglect of Duty is highly aggravated, av p-acp n2 vhb po32 j n2 cst vbr vvn p-acp dt n1 pp-f n1, av n1 pp-f n1 vbz av-j vvn, (5) text (DIV1) 71 Page 56
521 when 'tis evident by the Light of Nature, that such Duty ought to be performed. 2. Attendance upon God is frequently called for and urged in the Scripture. when it's evident by the Light of Nature, that such Duty ought to be performed. 2. Attendance upon God is frequently called for and urged in the Scripture. c-crq pn31|vbz j p-acp dt n1 pp-f n1, cst d n1 vmd pc-acp vbi vvn. crd n1 p-acp np1 vbz av-j vvn p-acp cc vvn p-acp dt n1. (5) text (DIV1) 71 Page 56
522 The Lord spake this with his own Voice from Heaven, and afterwards wrote it with his own Hand upon the Tables of Stone, that we should have no other Gods before him, that we should not Worship Idols, that we should not take his Name in vain, Exod. 20. Our Lord repeats what was enjoyned long before, Mat. 4. 10. It is written, thou shalt Worship the Lord thy God, The Lord spoke this with his own Voice from Heaven, and afterwards wrote it with his own Hand upon the Tables of Stone, that we should have no other God's before him, that we should not Worship Idols, that we should not take his Name in vain, Exod 20. Our Lord repeats what was enjoined long before, Mathew 4. 10. It is written, thou shalt Worship the Lord thy God, dt n1 vvd d p-acp po31 d n1 p-acp n1, cc av vvd pn31 p-acp po31 d n1 p-acp dt n2 pp-f n1, cst pns12 vmd vhb dx j-jn n2 p-acp pno31, cst pns12 vmd xx n1 n2, cst pns12 vmd xx vvi po31 n1 p-acp j, np1 crd po12 n1 vvz q-crq vbds vvn av-j a-acp, np1 crd crd pn31 vbz vvn, pns21 vm2 vvi dt n1 po21 n1, (5) text (DIV1) 72 Page 57
523 and him only shalt thou serve; and him only shalt thou serve; cc pno31 av-j vm2 pns21 vvi; (5) text (DIV1) 72 Page 57
524 and he says Joh. 4. 24. God is a Spirit, and they that Worship him, must Worship him in Spirit and in Truth. and he Says John 4. 24. God is a Spirit, and they that Worship him, must Worship him in Spirit and in Truth. cc pns31 vvz np1 crd crd np1 vbz dt n1, cc pns32 cst vvb pno31, vmb vvi pno31 p-acp n1 cc p-acp n1. (5) text (DIV1) 72 Page 57
525 So Psal. 22. 23. Ye that fear the Lord praise him; So Psalm 22. 23. You that Fear the Lord praise him; av np1 crd crd pn22 cst vvb dt n1 vvb pno31; (5) text (DIV1) 72 Page 57
526 all ye the Seed of Jacob glorifie him; and fear him all ye the Seed of Israel. all you the Seed of Jacob Glorify him; and Fear him all you the Seed of Israel. d pn22 dt n1 pp-f np1 vvi pno31; cc vvb pno31 d pn22 dt n1 pp-f np1. (5) text (DIV1) 72 Page 57
527 See also Psal. 105. 3, 4. Glory ye in his holy Name, let the Heart of them rejoyce that seek the Lord: See also Psalm 105. 3, 4. Glory you in his holy Name, let the Heart of them rejoice that seek the Lord: n1 av np1 crd crd, crd n1 pn22 p-acp po31 j n1, vvb dt n1 pp-f pno32 vvi cst vvb dt n1: (5) text (DIV1) 72 Page 57
528 Seek the Lord and his Strength, seek his Face evermore. Seek the Lord and his Strength, seek his Face evermore. vvb dt n1 cc po31 n1, vvb po31 n1 av. (5) text (DIV1) 72 Page 57
529 And as the word of God calls for this, so the Providence of God seconds his Precepts. The dispensing of mercies calls upon us to attend the Father of them with our Praises. And afflictions should quicken us in our seeking God; And as the word of God calls for this, so the Providence of God seconds his Precepts. The dispensing of Mercies calls upon us to attend the Father of them with our Praises. And afflictions should quicken us in our seeking God; cc p-acp dt n1 pp-f np1 vvz p-acp d, av dt n1 pp-f np1 vvz po31 n2. dt vvg pp-f n2 vvz p-acp pno12 p-acp vvb dt n1 pp-f pno32 p-acp po12 n2. cc n2 vmd vvi pno12 p-acp po12 vvg n1; (5) text (DIV1) 72 Page 57
530 he requires this, Psal. 50. 15. Call upon me in the day of trouble, I will deliver thee, and thou shalt glorifie me. he requires this, Psalm 50. 15. Call upon me in the day of trouble, I will deliver thee, and thou shalt Glorify me. pns31 vvz d, np1 crd crd vvb p-acp pno11 p-acp dt n1 pp-f n1, pns11 vmb vvi pno21, cc pns21 vm2 vvi pno11. (5) text (DIV1) 72 Page 57
531 And he reckons upon it that he should hear from his People, when his chastning was upon them, Hos. 5. 15. I will go and return to my place, till they acknowledge their offence, and seek my Face; And he reckons upon it that he should hear from his People, when his chastening was upon them, Hos. 5. 15. I will go and return to my place, till they acknowledge their offence, and seek my Face; cc pns31 vvz p-acp pn31 cst pns31 vmd vvi p-acp po31 n1, c-crq po31 vvg vbds p-acp pno32, np1 crd crd pns11 vmb vvi cc vvi p-acp po11 n1, c-acp pns32 vvb po32 n1, cc vvb po11 n1; (5) text (DIV1) 72 Page 58
532 in their affliction they will seek me early. in their affliction they will seek me early. p-acp po32 n1 pns32 vmb vvi pno11 av-j. (5) text (DIV1) 72 Page 58
533 3. God sees whether there be an attendance upon himself, and after what manner, and that with a jealous eye. 3. God sees whither there be an attendance upon himself, and After what manner, and that with a jealous eye. crd np1 vvz cs pc-acp vbi dt n1 p-acp px31, cc p-acp r-crq n1, cc cst p-acp dt j n1. (5) text (DIV1) 73 Page 58
534 And this is another strong reason for our attending on him. And this is Another strong reason for our attending on him. cc d vbz j-jn j n1 p-acp po12 vvg p-acp pno31. (5) text (DIV1) 73 Page 58
535 The Lord looks down from Heaven upon the Children of Men, to this very end, that he may see if there be any that understand and seek God, Psal. 53. 2. so that he very strictly observes, The Lord looks down from Heaven upon the Children of Men, to this very end, that he may see if there be any that understand and seek God, Psalm 53. 2. so that he very strictly observes, dt n1 vvz a-acp p-acp n1 p-acp dt n2 pp-f n2, p-acp d j n1, cst pns31 vmb vvi cs pc-acp vbb d cst vvb cc vvi np1, np1 crd crd av cst pns31 av av-j vvz, (5) text (DIV1) 73 Page 58
536 how Mens Hearts are affected towards him and his Service; how Men's Hearts Are affected towards him and his Service; c-crq ng2 n2 vbr vvn p-acp pno31 cc po31 n1; (5) text (DIV1) 73 Page 58
537 and he cannot but be very much displeased with the whole Race of fallen Man, because Rom. 3. 10, 11. There is none Righteous, no not one; and he cannot but be very much displeased with the Whole Raze of fallen Man, Because Rom. 3. 10, 11. There is none Righteous, no not one; cc pns31 vmbx p-acp vbi av av-d vvn p-acp dt j-jn n1 pp-f vvn n1, c-acp np1 crd crd, crd pc-acp vbz pix j, uh-dx xx crd; (5) text (DIV1) 73 Page 58
538 there is none that understandeth, there is none that seeketh after God The Lord takes notice how Days and Weeks, there is none that understands, there is none that seeks After God The Lord Takes notice how Days and Weeks, a-acp vbz pix cst vvz, pc-acp vbz pix cst vvz p-acp np1 dt n1 vvz n1 c-crq n2 cc n2, (5) text (DIV1) 73 Page 58
539 and Months and Years go over Mens Heads, and yet that God from whom they have their all, they seek not to for any thing; and Months and years go over Men's Heads, and yet that God from whom they have their all, they seek not to for any thing; cc n2 cc n2 vvb p-acp ng2 n2, cc av cst np1 p-acp ro-crq pns32 vhb po32 d, pns32 vvb xx p-acp p-acp d n1; (5) text (DIV1) 73 Page 58
540 neither return they any thanks to him, how much soever they receive from him. And those who attend upon God, he observes the manner how they do it; neither return they any thanks to him, how much soever they receive from him. And those who attend upon God, he observes the manner how they do it; dx n1 pns32 d n2 p-acp pno31, c-crq d av pns32 vvb p-acp pno31. cc d r-crq vvb p-acp np1, pns31 vvz dt n1 c-crq pns32 vdb pn31; (5) text (DIV1) 73 Page 58
541 and heartless Duties, doing the work of the Lord deceitfully, provokes and kindles the Fire of his Jealousie. and heartless Duties, doing the work of the Lord deceitfully, provokes and kindles the Fire of his Jealousy. cc j n2, vdg av n1 pp-f dt n1 av-j, vvz cc vvz dt n1 pp-f po31 n1. (5) text (DIV1) 73 Page 58
542 Mal. 1. 14. Cursed be the deceiver, who having a Male in his Flock, voweth and sacrificeth to the Lord a corrupt thing. Malachi 1. 14. Cursed be the deceiver, who having a Male in his Flock, Voweth and Sacrificeth to the Lord a corrupt thing. np1 crd crd vvd vbi dt n1, r-crq vhg dt j-jn p-acp po31 vvb, vvz cc vvz p-acp dt n1 dt j n1. (5) text (DIV1) 73 Page 59
543 The second Commandment which directs us as to Divine Worship, makes mention that the Lord is a jealous God. The second Commandment which directs us as to Divine Worship, makes mention that the Lord is a jealous God. dt ord n1 r-crq vvz pno12 p-acp p-acp j-jn n1, vvz n1 cst dt n1 vbz dt j np1. (5) text (DIV1) 73 Page 59
544 He cannot endure to have his Service neglected, as if there were no profit or reward in seeking him: He cannot endure to have his Service neglected, as if there were no profit or reward in seeking him: pns31 vmbx vvi pc-acp vhi po31 n1 j-vvn, c-acp cs pc-acp vbdr dx n1 cc vvi p-acp vvg pno31: (5) text (DIV1) 73 Page 59
545 He cannot endure a negligent Service. As if he were an Idol, as if he had Eyes, but did not see or take notice who they are that mock him. God's Omniscience and all-seeing Eye, struck a great awe upon the Apostle, it made him draw near to God; He cannot endure a negligent Service. As if he were an Idol, as if he had Eyes, but did not see or take notice who they Are that mock him. God's Omniscience and All-seeing Eye, struck a great awe upon the Apostle, it made him draw near to God; pns31 vmbx vvi dt j n1. c-acp cs pns31 vbdr dt n1, c-acp cs pns31 vhd n2, cc-acp vdd xx vvi cc vvb n1 r-crq pns32 vbr d vvb pno31. npg1 n1 cc j n1, vvd dt j vvi p-acp dt n1, pn31 vvd pno31 vvi av-j p-acp np1; (5) text (DIV1) 73 Page 59
546 and it made him very serious when he had to do with him. Heb. 4. 13. Neither is there any Creature that is not manifest in his sight; and it made him very serious when he had to do with him. Hebrew 4. 13. Neither is there any Creature that is not manifest in his sighed; cc pn31 vvd pno31 av j c-crq pns31 vhd pc-acp vdi p-acp pno31. np1 crd crd d vbz pc-acp d n1 cst vbz xx j p-acp po31 n1; (5) text (DIV1) 73 Page 59
547 but all things are naked and opened unto the Eyes of him with whom we have to do. but all things Are naked and opened unto the Eyes of him with whom we have to do. cc-acp d n2 vbr j cc vvn p-acp dt n2 pp-f pno31 p-acp ro-crq pns12 vhb pc-acp vdi. (5) text (DIV1) 73 Page 59
548 4. Man's necessities should constrain him to attend upon God. Sin has made the Children of Men in the worst sense poor and needy; 4. Man's necessities should constrain him to attend upon God. since has made the Children of Men in the worst sense poor and needy; crd ng1 n2 vmd vvi pno31 pc-acp vvi p-acp np1. n1 vhz vvn dt n2 pp-f n2 p-acp dt js n1 j cc j; (5) text (DIV1) 74 Page 59
549 they fancy themselves rich, and dream of fulness; but behold 'tis only a dream; for they are wretched, and miserable, and poor, and blind, and naked. they fancy themselves rich, and dream of fullness; but behold it's only a dream; for they Are wretched, and miserable, and poor, and blind, and naked. pns32 vvb px32 j, cc n1 pp-f n1; p-acp vvb pn31|vbz av-j dt n1; p-acp pns32 vbr j, cc j, cc j, cc j, cc j. (5) text (DIV1) 74 Page 59
550 Now for the supply of their needs, 'tis in vain to have recourse to any but God. Now for the supply of their needs, it's in vain to have recourse to any but God. av p-acp dt n1 pp-f po32 n2, pn31|vbz p-acp j pc-acp vhi n1 p-acp d p-acp np1. (5) text (DIV1) 74 Page 59
551 The broken Cisterns can hold no Water: and cannot furnish them with any that run to them; The broken Cisterns can hold no Water: and cannot furnish them with any that run to them; dt vvn np1 vmb vvi dx n1: cc vmbx vvi pno32 p-acp d cst vvb p-acp pno32; (5) text (DIV1) 74 Page 60
552 but there is enough in the Fountain of living Waters for all that repair to it. but there is enough in the Fountain of living Waters for all that repair to it. cc-acp pc-acp vbz av-d p-acp dt n1 pp-f j-vvg n2 p-acp d cst vvb p-acp pn31. (5) text (DIV1) 74 Page 60
553 An experienced attender upon God, knew how to be furnished with every thing, Psal. 57. 2. I will cry unto God most high; an experienced attender upon God, knew how to be furnished with every thing, Psalm 57. 2. I will cry unto God most high; dt j-vvn n1 p-acp np1, vvd c-crq pc-acp vbi vvn p-acp d n1, np1 crd crd pns11 vmb vvi p-acp np1 av-ds j; (5) text (DIV1) 74 Page 60
554 unto God, who performeth all things for me. unto God, who Performeth all things for me. p-acp np1, r-crq vvz d n2 p-acp pno11. (5) text (DIV1) 74 Page 60
555 And the Apostle speaks with a most reasonable confidence, Psal. 4. 19. My God shall supply all your needs according to his riches in glory by Christ Jesus. And the Apostle speaks with a most reasonable confidence, Psalm 4. 19. My God shall supply all your needs according to his riches in glory by christ jesus. cc dt n1 vvz p-acp dt av-ds j n1, np1 crd crd po11 np1 vmb vvi d po22 n2 vvg p-acp po31 n2 p-acp n1 p-acp np1 np1. (5) text (DIV1) 74 Page 60
556 The one thing needful is alone from God; and from him are all things else: His Kingdom and Righteousness he bestows on them that seek him; The one thing needful is alone from God; and from him Are all things Else: His Kingdom and Righteousness he bestows on them that seek him; dt crd n1 j vbz j p-acp np1; cc p-acp pno31 vbr d n2 av: png31 n1 cc n1 pns31 vvz p-acp pno32 cst vvb pno31; (5) text (DIV1) 74 Page 60
557 and all things else shall be added, Matt. 6. 33. Man has beggar'd himself; as to the true Riches he is a meer Bankrupt: and all things Else shall be added, Matt. 6. 33. Man has beggared himself; as to the true Riches he is a mere Bankrupt: cc d n2 av vmb vbi vvn, np1 crd crd n1 vhz j-vvn n1; c-acp p-acp dt j n2 pns31 vbz dt j j-jn: (5) text (DIV1) 74 Page 60
558 In him, that is, in his Flesh dwelleth no good thing, Rom. 7. 18. and that which is born of the flesh is flesh, wholly carnal, till there be a regeneration by the Spirit. How shall Man, who is so very evil, be made truly good? All true Grace and Goodness is from God, who is therefore called the God of all Grace, 1 Pet. 5. 10. and 'tis through Christ that 'tis all communicated: In him, that is, in his Flesh dwells no good thing, Rom. 7. 18. and that which is born of the Flesh is Flesh, wholly carnal, till there be a regeneration by the Spirit. How shall Man, who is so very evil, be made truly good? All true Grace and goodness is from God, who is Therefore called the God of all Grace, 1 Pet. 5. 10. and it's through christ that it's all communicated: p-acp pno31, cst vbz, p-acp po31 n1 vvz dx j n1, np1 crd crd cc d r-crq vbz vvn pp-f dt n1 vbz n1, av-jn j, c-acp pc-acp vbi dt n1 p-acp dt n1. q-crq vmb n1, r-crq vbz av j n-jn, vbb vvn av-j j? av-d j n1 cc n1 vbz p-acp np1, r-crq vbz av vvn dt n1 pp-f d n1, crd np1 crd crd cc pn31|vbz p-acp np1 cst pn31|vbz d vvn: (5) text (DIV1) 74 Page 60
559 Therefore every good thing in Believers, is said to be in them in Christ Jesus, Philem. ver. 6. Man has need to come to God, Therefore every good thing in Believers, is said to be in them in christ jesus, Philemon ver. 6. Man has need to come to God, av d j n1 p-acp n2, vbz vvn p-acp vbb p-acp pno32 p-acp np1 np1, np1 fw-la. crd n1 vhz n1 pc-acp vvi p-acp np1, (5) text (DIV1) 74 Page 60
560 for he has ruined himself, and 'tis the Lord alone to whom Salvation belongs. Man has destroyed himself, in God is his help found, Hos. 13. 9. Those whom the Lord saves not, must needs perish. for he has ruined himself, and it's the Lord alone to whom Salvation belongs. Man has destroyed himself, in God is his help found, Hos. 13. 9. Those whom the Lord saves not, must needs perish. c-acp pns31 vhz vvn px31, cc pn31|vbz dt n1 av-j p-acp ro-crq n1 vvz. n1 vhz vvn px31, p-acp np1 vbz po31 n1 vvn, np1 crd crd d r-crq dt n1 vvz xx, vmb av vvi. (5) text (DIV1) 74 Page 61
561 5. Man's Obligations to attend upon God, are still increasing. 5. Man's Obligations to attend upon God, Are still increasing. crd ng1 n2 pc-acp vvi p-acp np1, vbr av vvg. (5) text (DIV1) 75 Page 61
562 The Lord causes his Sun to arise upon the evil as well as the good, upon the unrighteous as well as the righteous, Matt. 5. 45. He is kind to the unthankful and the evil, Luke 6. 35. God's Bounty calls for a return of Duty, The Lord Causes his Sun to arise upon the evil as well as the good, upon the unrighteous as well as the righteous, Matt. 5. 45. He is kind to the unthankful and the evil, Lycia 6. 35. God's Bounty calls for a return of Duty, dt n1 vvz po31 n1 pc-acp vvi p-acp dt j-jn c-acp av c-acp dt j, p-acp dt j-u c-acp av c-acp dt j, np1 crd crd pns31 vbz j p-acp dt j cc dt n-jn, av crd crd npg1 n1 vvz p-acp dt n1 pp-f n1, (5) text (DIV1) 75 Page 61
563 and should quicken Man to seek the Lord who is so abundant in Goodness. and should quicken Man to seek the Lord who is so abundant in goodness. cc vmd vvi n1 pc-acp vvi dt n1 r-crq vbz av j p-acp n1. (5) text (DIV1) 75 Page 61
564 In God's hand Man's breath is, and every time he breaths God saves his Life; from God's hand he receives whatever he has. In God's hand Man's breath is, and every time he breathes God saves his Life; from God's hand he receives whatever he has. p-acp npg1 n1 ng1 n1 vbz, cc d n1 pns31 vvz np1 vvz po31 n1; p-acp npg1 n1 pns31 vvz r-crq pns31 vhz. (5) text (DIV1) 75 Page 61
565 How strictly is Man engaged to acknowledge God in all! to serve him, and to glorifie his Name! How strictly is Man engaged to acknowledge God in all! to serve him, and to Glorify his Name! c-crq av-j vbz n1 vvn pc-acp vvi np1 p-acp d! pc-acp vvi pno31, cc pc-acp vvi po31 n1! (5) text (DIV1) 75 Page 61
566 Even those that are bad, have experience of the riches of Divine Goodness, and Forbearance, and Long-suffering; Even those that Are bad, have experience of the riches of Divine goodness, and Forbearance, and Long-suffering; j d cst vbr j, vhb n1 pp-f dt n2 pp-f j-jn n1, cc n1, cc j; (5) text (DIV1) 75 Page 61
567 and though this goodness is but common, yet offers are made to them of special Grace. All the day long the Lord stretches forth his hand to the disobedient and gain-saying; and though this Goodness is but Common, yet offers Are made to them of special Grace. All the day long the Lord stretches forth his hand to the disobedient and gainsaying; cc cs d n1 vbz p-acp j, av vvz vbr vvn p-acp pno32 pp-f j n1. d dt n1 av-j dt n1 vvz av po31 n1 p-acp dt j cc j; (5) text (DIV1) 75 Page 61
568 and in that hand are no less than the good things of Time and of Eternity. The wickedest and worst of Men, and in that hand Are no less than the good things of Time and of Eternity. The wickedest and worst of Men, cc p-acp cst n1 vbr av-dx av-dc cs dt j n2 pp-f n1 cc pp-f n1. dt js cc js pp-f n2, (5) text (DIV1) 75 Page 61
569 if they consent to leave their wicked ways, and to have their wicked hearts changed, and come to God, they shall graciously be accepted, be abundantly pardoned, and have the best things bestowed on them. if they consent to leave their wicked ways, and to have their wicked hearts changed, and come to God, they shall graciously be accepted, be abundantly pardoned, and have the best things bestowed on them. cs pns32 vvb p-acp vvb po32 j n2, cc pc-acp vhi po32 j n2 vvn, cc vvb p-acp np1, pns32 vmb av-j vbi vvn, vbb av-j vvn, cc vhb dt js n2 vvn p-acp pno32. (5) text (DIV1) 75 Page 61
570 God is ready to give Grace to them that have none; and to give more Grace where he has already wrought it. God is ready to give Grace to them that have none; and to give more Grace where he has already wrought it. np1 vbz j pc-acp vvi vvi p-acp pno32 cst vhb pix; cc pc-acp vvi av-dc n1 c-crq pns31 vhz av vvn pn31. (5) text (DIV1) 75 Page 62
571 6. Promises are precious that are made to attenders upon God, and threatnings are terrible against Contemners of God, who refuse to attend upon him. 6. Promises Are precious that Are made to attenders upon God, and threatenings Are terrible against Contemners of God, who refuse to attend upon him. crd vvz vbr j cst vbr vvn p-acp n2 p-acp np1, cc n2-vvg vbr j p-acp n1 pp-f np1, r-crq vvb pc-acp vvi p-acp pno31. (5) text (DIV1) 76 Page 62
572 Thus the Lord works upon those two great commanding things in the Soul of Man, his Hope and his Fear, that he may have Service from him. Thus the Lord works upon those two great commanding things in the Soul of Man, his Hope and his fear, that he may have Service from him. av dt n1 vvz p-acp d crd j j-vvg n2 p-acp dt n1 pp-f n1, po31 vvb cc po31 vvb, cst pns31 vmb vhi n1 p-acp pno31. (5) text (DIV1) 76 Page 62
573 If we draw near to God, he promises to draw nigh to us, James 4. 8. and his approaches to his People are the manifestations of his Pitty and Power for their help and supply; If we draw near to God, he promises to draw High to us, James 4. 8. and his Approaches to his People Are the manifestations of his Pity and Power for their help and supply; cs pns12 vvb av-j p-acp np1, pns31 vvz p-acp vvb av-j p-acp pno12, np1 crd crd cc png31 n2 p-acp po31 n1 vbr dt n2 pp-f po31 n1 cc n1 p-acp po32 n1 cc vvi; (5) text (DIV1) 76 Page 62
574 the communications of that Grace which may be suitable and sufficient in the time of need: the communications of that Grace which may be suitable and sufficient in the time of need: dt n2 pp-f d n1 r-crq vmb vbi j cc j p-acp dt n1 pp-f n1: (5) text (DIV1) 76 Page 62
575 He says not to the Seed of Jacob, seek ye me in vain. He Says not to the Seed of Jacob, seek you me in vain. pns31 vvz xx p-acp dt n1 pp-f np1, vvb pn22 pno11 p-acp j. (5) text (DIV1) 76 Page 62
576 Moses supposes Israel apostatizing from their God by Idolatry, and his anger waxed hot against them, Moses supposes Israel apostatizing from their God by Idolatry, and his anger waxed hight against them, np1 vvz np1 vvg p-acp po32 n1 p-acp n1, cc po31 n1 vvd j p-acp pno32, (5) text (DIV1) 76 Page 62
577 and themselves scattered among the Nations: and themselves scattered among the nations: cc px32 vvn p-acp dt n2: (5) text (DIV1) 76 Page 62
578 Yet says he, If from thence thou shalt seek the Lord thy God, thou shalt find him, Yet Says he, If from thence thou shalt seek the Lord thy God, thou shalt find him, av vvz pns31, cs p-acp av pns21 vm2 vvi dt n1 po21 n1, pns21 vm2 vvi pno31, (5) text (DIV1) 76 Page 62
579 if thou seek him with all thy heart and with all thy soul, Deut. 4. 29. Gracious words to the same purpose are sent in a Letter to the Captives in Babylon, Jer. 29. 11, 12, 13. For I know the thoughts that I think towards you, saith the Lord; if thou seek him with all thy heart and with all thy soul, Deuteronomy 4. 29. Gracious words to the same purpose Are sent in a letter to the Captives in Babylon, Jer. 29. 11, 12, 13. For I know the thoughts that I think towards you, Says the Lord; cs pns21 vvb pno31 p-acp d po21 n1 cc p-acp d po21 n1, np1 crd crd j n2 p-acp dt d n1 vbr vvn p-acp dt n1 p-acp dt n2-jn p-acp np1, np1 crd crd, crd, crd c-acp pns11 vvb dt n2 cst pns11 vvb p-acp pn22, vvz dt n1; (5) text (DIV1) 76 Page 62
580 thoughts of peace, and not of evil, to give you an expected end; thoughts of peace, and not of evil, to give you an expected end; n2 pp-f n1, cc xx pp-f j-jn, pc-acp vvi pn22 dt j-vvn n1; (5) text (DIV1) 76 Page 62
581 then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you; then shall you call upon me, and you shall go and pray unto me, and I will harken unto you; av vmb pn22 vvb p-acp pno11, cc pn22 vmb vvi cc vvb p-acp pno11, cc pns11 vmb vvi p-acp pn22; (5) text (DIV1) 76 Page 63
582 and ye shall seek me and find me, when ye shall search for me with all your heart. and you shall seek me and find me, when you shall search for me with all your heart. cc pn22 vmb vvi pno11 cc vvb pno11, c-crq pn22 vmb vvi p-acp pno11 p-acp d po22 n1. (5) text (DIV1) 76 Page 63
583 On the other hand, the God of truth and justice breathes out threatnings and wrath against them that despise him; On the other hand, the God of truth and Justice breathes out threatenings and wrath against them that despise him; p-acp dt j-jn n1, dt n1 pp-f n1 cc n1 vvz av n2-vvg cc n1 p-acp pno32 cst vvb pno31; (5) text (DIV1) 77 Page 63
584 that instead of seeking him, turn their backs upon him and forsake him. Isa. 1. 24, 28. Thus saith the Lord, the Lord of Hosts, the mighty one of Israel. that instead of seeking him, turn their backs upon him and forsake him. Isaiah 1. 24, 28. Thus Says the Lord, the Lord of Hosts, the mighty one of Israel. cst av pp-f vvg pno31, vvb po32 n2 p-acp pno31 cc vvb pno31. np1 crd crd, crd av vvz dt n1, dt n1 pp-f n2, dt j pi pp-f np1. (5) text (DIV1) 77 Page 63
585 Ah! I will ease me of my adversaries. They were a burthen to him, which at last he grew weary to bear; Ah! I will ease me of my Adversaries. They were a burden to him, which At last he grew weary to bear; uh pns11 vmb vvi pno11 pp-f po11 n2. pns32 vbdr dt n1 p-acp pno31, r-crq p-acp ord pns31 vvd j pc-acp vvi; (5) text (DIV1) 77 Page 63
586 and revenge me of my Enemies; and the destruction of the transgressors, and of the sinners, shall be together; and revenge me of my Enemies; and the destruction of the transgressors, and of the Sinners, shall be together; cc vvb pno11 pp-f po11 n2; cc dt n1 pp-f dt n2, cc pp-f dt n2, vmb vbi av; (5) text (DIV1) 77 Page 63
587 and they that forsake the Lord shall be consumed. and they that forsake the Lord shall be consumed. cc pns32 cst vvb dt n1 vmb vbi vvn. (5) text (DIV1) 77 Page 63
588 Sometimes God promises and threatens in the same breath, that he may prevail with Man to come to him, Sometime God promises and threatens in the same breath, that he may prevail with Man to come to him, av np1 n2 cc vvz p-acp dt d n1, cst pns31 vmb vvi p-acp n1 pc-acp vvi p-acp pno31, (5) text (DIV1) 77 Page 63
589 and make him afraid to refuse. 1 Chron. 28. 9. The Lord searcheth all hearts, and make him afraid to refuse. 1 Chronicles 28. 9. The Lord Searches all hearts, cc vvi pno31 j pc-acp vvi. crd np1 crd crd dt n1 vvz d n2, (5) text (DIV1) 77 Page 63
590 and understandeth all the imaginations of the thoughts, if thou seek him he will be found of thee; and understands all the Imaginations of the thoughts, if thou seek him he will be found of thee; cc vvz d dt n2 pp-f dt n2, cs pns21 vvb pno31 pns31 vmb vbi vvn pp-f pno21; (5) text (DIV1) 77 Page 63
591 but if thou forsake him he will cast thee off for ever. but if thou forsake him he will cast thee off for ever. cc-acp cs pns21 vvb pno31 pns31 vmb vvi pno21 a-acp p-acp av. (5) text (DIV1) 77 Page 63
592 So Ezr. 8. 22. The hand of our God is upon all them for good that seek him, So Ezra 8. 22. The hand of our God is upon all them for good that seek him, av np1 crd crd dt n1 pp-f po12 n1 vbz p-acp d pno32 p-acp j cst vvb pno31, (5) text (DIV1) 77 Page 63
593 but his power and his wrath is against all them that forsake him. but his power and his wrath is against all them that forsake him. cc-acp po31 n1 cc po31 n1 vbz p-acp d pno32 cst vvb pno31. (5) text (DIV1) 77 Page 63
594 And the promised good, and the threatned evil, being thus presented together to our view, our Hearts are the more likely to be affected with the dreadfulness of the one, and with the desirableness of the other. And the promised good, and the threatened evil, being thus presented together to our view, our Hearts Are the more likely to be affected with the dreadfulness of the one, and with the desirableness of the other. cc dt vvd j, cc dt vvd j-jn, vbg av vvd av p-acp po12 n1, po12 n2 vbr dt av-dc j pc-acp vbi vvn p-acp dt n1 pp-f dt crd, cc p-acp dt n1 pp-f dt j-jn. (5) text (DIV1) 77 Page 64
595 7. The time will not last much longer, in which God will be attended upon. 7. The time will not last much longer, in which God will be attended upon. crd dt n1 vmb xx vvi d av-jc, p-acp r-crq np1 vmb vbi vvn p-acp. (5) text (DIV1) 78 Page 64
596 Life is short, and Death, which puts an end to Man's Life in this World, will bring the Season of Mercy and Grace to a full period: There is no passing through that NONLATINALPHABET great gulph which is fixed in the other World, Luke 16. 26. Prayers in Hell have no Audience, but a Denial, Life is short, and Death, which puts an end to Man's Life in this World, will bring the Season of Mercy and Grace to a full Period: There is no passing through that great gulf which is fixed in the other World, Lycia 16. 26. Prayers in Hell have no Audience, but a Denial, n1 vbz j, cc n1, r-crq vvz dt n1 p-acp ng1 n1 p-acp d n1, vmb vvi dt n1 pp-f n1 cc n1 p-acp dt j n1: pc-acp vbz dx j-vvg p-acp d j n1 r-crq vbz vvn p-acp dt j-jn n1, av crd crd n2 p-acp n1 vhb dx n1, p-acp dt n1, (5) text (DIV1) 78 Page 64
597 though but a drop of Water is asked: though but a drop of Water is asked: cs p-acp dt n1 pp-f n1 vbz vvn: (5) text (DIV1) 78 Page 64
598 Nay, as the rich Man could not prevail for any ease for himself, so neither for a Messenger to be sent to his surviving, secure, and sinful Brethren, to prevent their coming into the place of Torment. Our Lord by his Spirit in the Patriarchs, went and preached to the Spirits in Prison; Nay, as the rich Man could not prevail for any ease for himself, so neither for a Messenger to be sent to his surviving, secure, and sinful Brothers, to prevent their coming into the place of Torment. Our Lord by his Spirit in the Patriarchs, went and preached to the Spirits in Prison; uh-x, c-acp dt j n1 vmd xx vvi p-acp d n1 p-acp px31, av av-d c-acp dt n1 pc-acp vbi vvn p-acp po31 vvg, j, cc j n2, pc-acp vvi po32 n-vvg p-acp dt n1 pp-f n1. po12 n1 p-acp po31 n1 p-acp dt n2, vvd cc vvd p-acp dt n2 p-acp n1; (5) text (DIV1) 78 Page 64
599 but it was before they came to that Prison; but it was before they Come to that Prison; p-acp pn31 vbds p-acp pns32 vvd p-acp d n1; (5) text (DIV1) 78 Page 64
600 even when the long-suffering of God waited in the days of Noah, 1 Pet. 3. 19, 20. When we read that admonition, Seek the Lord while he may be found, even when the long-suffering of God waited in the days of Noah, 1 Pet. 3. 19, 20. When we read that admonition, Seek the Lord while he may be found, av c-crq dt j pp-f np1 vvd p-acp dt n2 pp-f np1, crd np1 crd crd, crd c-crq pns12 vvb d n1, vvb dt n1 cs pns31 vmb vbi vvn, (5) text (DIV1) 78 Page 64
601 and call ye upon him while he is near, Isa. 55. 6. there is a plain Intimation, that quickly it may be impossible to find him; and call you upon him while he is near, Isaiah 55. 6. there is a plain Intimation, that quickly it may be impossible to find him; cc vvb pn22 p-acp pno31 cs pns31 vbz j, np1 crd crd a-acp vbz dt j n1, cst av-j pn31 vmb vbi j p-acp vvb pno31; (5) text (DIV1) 78 Page 64
602 and that to call upon him, may be too late and to no purpose. Despair hereafter will stop Sinners Mouths, and that to call upon him, may be too late and to no purpose. Despair hereafter will stop Sinners Mouths, cc cst pc-acp vvi p-acp pno31, vmb vbi av j cc p-acp dx n1. vvb av vmb vvi n2 n2, (5) text (DIV1) 78 Page 64
603 and utterly discourage their crying unto God: and utterly discourage their crying unto God: cc av-j vvi po32 n-vvg p-acp np1: (5) text (DIV1) 78 Page 64
604 Then they will rather call to the Rocks and Mountains to fall upon them, and hide them from the Face of him that sits upon the Throne, Then they will rather call to the Rocks and Mountains to fallen upon them, and hide them from the Face of him that sits upon the Throne, av pns32 vmb av-c vvb p-acp dt n2 cc n2 pc-acp vvi p-acp pno32, cc vvi pno32 p-acp dt n1 pp-f pno31 cst vvz p-acp dt n1, (5) text (DIV1) 78 Page 65
605 and from the wrath of the Lamb. and from the wrath of the Lamb. cc p-acp dt n1 pp-f dt n1. (5) text (DIV1) 78 Page 65
606 8. If Man attend not upon God, how much evil will he do, and whither will he go! 8. If Man attend not upon God, how much evil will he do, and whither will he go! crd cs n1 vvb xx p-acp np1, c-crq av-d j-jn vmb pns31 vdi, cc q-crq vmb pns31 vvi! (5) text (DIV1) 79 Page 65
607 If God has no Service from him, Sin and Satan will have a great deal. Those who are not well employed in holy Duties, are likely to be very ill employed in the unfruitful works of Darkness. If God has no Service from him, since and Satan will have a great deal. Those who Are not well employed in holy Duties, Are likely to be very ill employed in the unfruitful works of Darkness. cs np1 vhz dx n1 p-acp pno31, n1 cc np1 vmb vhi dt j n1. d r-crq vbr xx av vvn p-acp j n2, vbr j pc-acp vbi av av-jn vvn p-acp dt j n2 pp-f n1. (5) text (DIV1) 79 Page 65
608 The Nature of Man is so depraved, that it has a mighty propension to wickedness. And were it not for the Grace of God, which does either change corrupted Nature, The Nature of Man is so depraved, that it has a mighty propension to wickedness. And were it not for the Grace of God, which does either change corrupted Nature, dt n1 pp-f n1 vbz av vvn, cst pn31 vhz dt j n1 p-acp n1. cc vbdr pn31 xx p-acp dt n1 pp-f np1, r-crq vdz d vvb vvn n1, (5) text (DIV1) 79 Page 65
609 or chain it, what a universal running out would there be into all Excess of Riot, or chain it, what a universal running out would there be into all Excess of Riot, cc vvb pn31, r-crq dt j n-vvg av vmd a-acp vbb p-acp d n1 pp-f n1, (5) text (DIV1) 79 Page 65
610 and with what greediness would Iniquity be committed? But if God be not attended on and sought unto, and with what greediness would Iniquity be committed? But if God be not attended on and sought unto, cc p-acp r-crq n1 vmd n1 vbi vvn? p-acp cs np1 vbb xx vvn a-acp cc vvn p-acp, (5) text (DIV1) 79 Page 65
611 and proud scornful Sinners had rather he would keep his Grace to himself, than bestow any of it upon them; and proud scornful Sinners had rather he would keep his Grace to himself, than bestow any of it upon them; cc j j n2 vhd av-c pns31 vmd vvi po31 n1 p-acp px31, cs vvb d pp-f pn31 p-acp pno32; (5) text (DIV1) 79 Page 65
612 he may justly leave them to the perverse bent of their own Nature: he may justly leave them to the perverse bent of their own Nature: pns31 vmb av-j vvi pno32 p-acp dt j n1 pp-f po32 d n1: (5) text (DIV1) 79 Page 65
613 and how will Sin abound then? how will a wicked Heart be perpetually sending forth polluted Streams? Jer. 6. 7. As a Fountain casteth out her Waters, and how will since abound then? how will a wicked Heart be perpetually sending forth polluted Streams? Jer. 6. 7. As a Fountain Cast out her Waters, cc q-crq vmb n1 vvi av? q-crq vmb dt j n1 vbi av-j vvg av vvn n2? np1 crd crd p-acp dt n1 vvz av po31 n2, (5) text (DIV1) 79 Page 65
614 so she casteth out her wickedness. The Lord punishes neglect of himself and of his Service, this way. so she Cast out her wickedness. The Lord Punishes neglect of himself and of his Service, this Way. av pns31 vvz av po31 n1. dt n1 vvz n1 pp-f px31 cc pp-f po31 n1, d n1. (5) text (DIV1) 79 Page 65
615 He leaves Men to themselves: and 'tis a very righteous and proper punishment, Psal. 81. 11, 12. But my People would not hearken to my Voice, He leaves Men to themselves: and it's a very righteous and proper punishment, Psalm 81. 11, 12. But my People would not harken to my Voice, pns31 vvz n2 p-acp px32: cc pn31|vbz dt j j cc j n1, np1 crd crd, crd p-acp po11 n1 vmd xx vvi p-acp po11 n1, (5) text (DIV1) 79 Page 66
616 and Israel would none of me; and Israel would none of me; cc np1 vmd pi pp-f pno11; (5) text (DIV1) 79 Page 66
617 so I gave them up to their own hearts lusts, and they walked in their own Counsels. so I gave them up to their own hearts Lustiest, and they walked in their own Counsels. av pns11 vvd pno32 a-acp p-acp po32 d n2 n2, cc pns32 vvd p-acp po32 d n2. (5) text (DIV1) 79 Page 66
618 And Man being thus left to follow the counsels of a Carnal Mind, and to fulfil the Lufts of a wicked Heart; And Man being thus left to follow the Counsels of a Carnal Mind, and to fulfil the Lufts of a wicked Heart; cc n1 vbg av vvn pc-acp vvi dt n2 pp-f dt j n1, cc pc-acp vvi dt n2 pp-f dt j n1; (5) text (DIV1) 79 Page 66
619 what a Child of Hell may he quickly become; what a Child of Hell may he quickly become; r-crq dt n1 pp-f n1 vmb pns31 av-j vvn; (5) text (DIV1) 79 Page 66
620 and what haste may he make thither? he may ripen apace for ruine, and be suddenly destroy'd, and that without remedy. and what haste may he make thither? he may ripen apace for ruin, and be suddenly destroyed, and that without remedy. cc q-crq vvb vmb pns31 vvi av? pns31 vmb vvi av p-acp n1, cc vbb av-j vvn, cc cst p-acp n1. (5) text (DIV1) 79 Page 66
621 9. Attendance upon God is not profitable to God in the least, but Man has the benefit and advantage by it. 9. Attendance upon God is not profitable to God in the least, but Man has the benefit and advantage by it. crd n1 p-acp np1 vbz xx j p-acp np1 p-acp dt ds, p-acp n1 vhz dt n1 cc n1 p-acp pn31. (5) text (DIV1) 80 Page 66
622 He was a Man of eminent goodness, whose Soul said unto the Lord, Thou art my Lord, my goodness extendeth not to thee, Psal. 16. 2. But though David 's goodness extended not to God, to draw near to God was good for David. Saints and Angels by their highest Services can add nothing to the Lord whom they serve. He was a Man of eminent Goodness, whose Soul said unto the Lord, Thou art my Lord, my Goodness extendeth not to thee, Psalm 16. 2. But though David is Goodness extended not to God, to draw near to God was good for David. Saints and Angels by their highest Services can add nothing to the Lord whom they serve. pns31 vbds dt n1 pp-f j n1, rg-crq n1 vvd p-acp dt n1, pns21 vb2r po11 n1, po11 n1 vvz xx p-acp pno21, np1 crd crd p-acp cs np1 vbz n1 vvn xx p-acp np1, pc-acp vvi av-j p-acp np1 vbds j p-acp np1. n2 cc n2 p-acp po32 js n2 vmb vvi pix p-acp dt n1 ro-crq pns32 vvb. (5) text (DIV1) 80 Page 66
623 Their sublimest praises are an acknowledgment that they have their all from him, and in him. The better we are, the better Obedience we yield; Their Sublimest praises Are an acknowledgment that they have their all from him, and in him. The better we Are, the better obedience we yield; po32 vv2 n2 vbr dt n1 cst pns32 vhb po32 d p-acp pno31, cc p-acp pno31. dt jc pns12 vbr, dt jc n1 pns12 vvb; (5) text (DIV1) 80 Page 66
624 but the Lord is not bettered by our best Obedience. It is highly reasonable we should attend upon God; but the Lord is not bettered by our best obedience. It is highly reasonable we should attend upon God; cc-acp dt n1 vbz xx vvn p-acp po12 js n1. pn31 vbz av-j j pns12 vmd vvi p-acp np1; (5) text (DIV1) 80 Page 66
625 for though he can receive nothing from us; for though he can receive nothing from us; c-acp cs pns31 vmb vvi pix p-acp pno12; (5) text (DIV1) 80 Page 67
626 yet he is ready to give himself and all things to us, if we seek him diligently. yet he is ready to give himself and all things to us, if we seek him diligently. av pns31 vbz j p-acp vvb px31 cc d n2 p-acp pno12, cs pns12 vvb pno31 av-j. (5) text (DIV1) 80 Page 67
627 He consults our interest in his Commands to come, to fear, to love, and cleave to him, Deut. 10. 12, 13. And now Israel, what doth the Lord thy God require of thee, He consults our Interest in his Commands to come, to Fear, to love, and cleave to him, Deuteronomy 10. 12, 13. And now Israel, what does the Lord thy God require of thee, pns31 vvz po12 n1 p-acp po31 vvz pc-acp vvi, pc-acp vvi, pc-acp vvi, cc vvb p-acp pno31, np1 crd crd, crd cc av np1, q-crq vdz dt n1 po21 n1 vvi pp-f pno21, (5) text (DIV1) 80 Page 67
628 but to fear the Lord thy God, and to walk in all his ways, and to love him, but to Fear the Lord thy God, and to walk in all his ways, and to love him, cc-acp pc-acp vvi dt n1 po21 n1, cc pc-acp vvi p-acp d po31 n2, cc pc-acp vvi pno31, (5) text (DIV1) 80 Page 67
629 and to serve the Lord thy God with all thy Heart, and with all thy Soul; and to serve the Lord thy God with all thy Heart, and with all thy Soul; cc pc-acp vvi dt n1 po21 n1 p-acp d po21 n1, cc p-acp d po21 n1; (5) text (DIV1) 80 Page 67
630 to keep the Commandments of the Lord, and his Statutes which I command thee this day for thy good? Man's good you see, is aimed at; to keep the commandments of the Lord, and his Statutes which I command thee this day for thy good? Man's good you see, is aimed At; pc-acp vvi dt n2 pp-f dt n1, cc po31 n2 r-crq pns11 vvb pno21 d n1 p-acp po21 j? n1|vbz j pn22 vvb, vbz vvn p-acp; (5) text (DIV1) 80 Page 67
631 and that in fearing of God and keeping his Commandments, it may be well with Man for ever. Deut. 5. 29. I come in the last place, to the Application of the Doctrine; and that in fearing of God and keeping his commandments, it may be well with Man for ever. Deuteronomy 5. 29. I come in the last place, to the Application of the Doctrine; cc cst p-acp vvg pp-f np1 cc vvg po31 n2, pn31 vmb vbb av p-acp n1 c-acp av. np1 crd crd pns11 vvb p-acp dt ord n1, p-acp dt n1 pp-f dt n1; (5) text (DIV1) 80 Page 67
632 the Uses of it may be several. USE I. Shall be of Reproof. Many sorts of persons deserve reprehension, and need it. the Uses of it may be several. USE I. Shall be of Reproof. Many sorts of Persons deserve reprehension, and need it. dt n2 pp-f pn31 vmb vbi j. vvb pns11. vmb vbi pp-f n1. d n2 pp-f n2 vvb n1, cc vvb pn31. (5) text (DIV1) 81 Page 67
633 1. They are to be reproved who are haters of God, and hate to attend upon him. 1. They Are to be reproved who Are haters of God, and hate to attend upon him. crd pns32 vbr pc-acp vbi vvn r-crq vbr n2 pp-f np1, cc vvb pc-acp vvi p-acp pno31. (5) text (DIV1) 83 Page 67
634 'Tis prodigiously unreasonable, that the gracious God, who fills the Earth with his goodness, Psal. 33. 5. and is most worthy of the Love of all, should be hated by any: yet though strange, 'tis too true, that God is hated by many, nay, by most of the Children of Men. It's prodigiously unreasonable, that the gracious God, who fills the Earth with his Goodness, Psalm 33. 5. and is most worthy of the Love of all, should be hated by any: yet though strange, it's too true, that God is hated by many, nay, by most of the Children of Men. pn31|vbz av-j j, cst dt j np1, r-crq vvz dt n1 p-acp po31 n1, np1 crd crd cc vbz av-ds j pp-f dt n1 pp-f d, vmd vbi vvn p-acp d: av cs j, pn31|vbz av j, cst np1 vbz vvn p-acp d, uh, p-acp av-ds pp-f dt n2 pp-f n2. (5) text (DIV1) 83 Page 68
635 Most are of their Father the Devil, and the lusts of their Father they will do: Most Are of their Father the devil, and the Lustiest of their Father they will do: np1 vbr pp-f po32 n1 dt n1, cc dt n2 pp-f po32 n1 pns32 vmb vdi: (5) text (DIV1) 83 Page 68
636 He is an hater of God, and so are they. All wicked Men are alienated from God, and Enemies in their Minds by wicked works: He is an hater of God, and so Are they. All wicked Men Are alienated from God, and Enemies in their Minds by wicked works: pns31 vbz dt n1 pp-f np1, cc av vbr pns32. av-d j n2 vbr vvn p-acp np1, cc n2 p-acp po32 n2 p-acp j n2: (5) text (DIV1) 83 Page 68
637 they dislike him and his Service; they dislike him and his Service; pns32 vvb pno31 cc po31 n1; (5) text (DIV1) 83 Page 68
638 they get out of his ways, and turn aside out of his paths, and say, Cause the holy One of Israel to cease from before us, Isa. 30. 11. they care not to hear, to think of this holy One; they get out of his ways, and turn aside out of his paths, and say, Cause the holy One of Israel to cease from before us, Isaiah 30. 11. they care not to hear, to think of this holy One; pns32 vvb av pp-f po31 n2, cc vvb av av pp-f po31 n2, cc vvi, vvb dt j pi pp-f np1 pc-acp vvi p-acp p-acp pno12, np1 crd crd pns32 vvb xx pc-acp vvi, pc-acp vvi pp-f d j pi; (5) text (DIV1) 83 Page 68
639 they cannot abide to walk in his holy ways. they cannot abide to walk in his holy ways. pns32 vmbx vvi pc-acp vvi p-acp po31 j n2. (5) text (DIV1) 83 Page 68
640 Now if love to God be the first and great Command, how great a sin must the hatred of God be called! Now if love to God be the First and great Command, how great a since must the hatred of God be called! av cs vvb p-acp np1 vbi dt ord cc j n1, c-crq j dt n1 vmb dt n1 pp-f np1 vbb vvn! (5) text (DIV1) 83 Page 68
641 and how unfit are they to be admitted hereafter into his glorious Presence and Kingdom; who now say unto God depart from us! and how unfit Are they to be admitted hereafter into his glorious Presence and Kingdom; who now say unto God depart from us! cc c-crq j vbr pns32 pc-acp vbi vvn av p-acp po31 j n1 cc n1; r-crq av vvb p-acp np1 vvi p-acp pno12! (5) text (DIV1) 83 Page 68
642 Most worthy they are to be sent away from him with his Curse, and to be sentenced to that everlasting Fire prepared for the Devil and his Angels, whom they resemble in hating of God, Most worthy they Are to be sent away from him with his Curse, and to be sentenced to that everlasting Fire prepared for the devil and his Angels, whom they resemble in hating of God, av-ds j pns32 vbr pc-acp vbi vvn av p-acp pno31 p-acp po31 n1, cc pc-acp vbi vvn p-acp d j n1 vvn p-acp dt n1 cc po31 n2, r-crq pns32 vvb p-acp vvg pp-f np1, (5) text (DIV1) 83 Page 68
643 and with whom they have joyned in rebelling against him. 2. They are to be reproved who account Attendance upon God needless. and with whom they have joined in rebelling against him. 2. They Are to be reproved who account Attendance upon God needless. cc p-acp ro-crq pns32 vhb vvn p-acp j-vvg p-acp pno31. crd pns32 vbr pc-acp vbi vvn r-crq vvb n1 p-acp np1 j. (5) text (DIV1) 83 Page 68
644 The Mind of Man appears to be NONLATINALPHABET, void of Judgment, in determing what things are mainly to be minded. The Mind of Man appears to be, void of Judgement, in determining what things Are mainly to be minded. dt n1 pp-f n1 vvz pc-acp vbi, j pp-f n1, p-acp vvg r-crq n2 vbr av-j pc-acp vbi vvn. (5) text (DIV1) 84 Page 68
645 Things that are vanity and vexation of Spirit; what pains are taken to get them; what care is taken to keep them! Things that Are vanity and vexation of Spirit; what pains Are taken to get them; what care is taken to keep them! n2 cst vbr n1 cc n1 pp-f n1; r-crq n2 vbr vvn pc-acp vvi pno32; r-crq n1 vbz vvn pc-acp vvi pno32! (5) text (DIV1) 84 Page 69
646 The one thing needful is neglected, as if it were the only thing unnecessary. The Heathen Poet cryed out, O curas hominum! The one thing needful is neglected, as if it were the only thing unnecessary. The Heathen Poet cried out, Oh curas hominum! dt crd n1 j vbz vvn, c-acp cs pn31 vbdr dt av-j n1 j. dt j-jn n1 vvd av, uh fw-la fw-la! (5) text (DIV1) 84 Page 69
647 O quantum est in rebus inane! O quantum est in rebus inane! sy fw-la fw-la p-acp fw-la n1! (5) text (DIV1) 84 Page 69
648 The Care of Man about empty things, how injudicious is it? Time can be found for every thing, but the making provision for Eternity; and yet the providing for Eternity is the main thing to be done in time; The Care of Man about empty things, how injudicious is it? Time can be found for every thing, but the making provision for Eternity; and yet the providing for Eternity is the main thing to be done in time; dt n1 pp-f n1 p-acp j n2, c-crq j vbz pn31? n1 vmb vbi vvn p-acp d n1, p-acp dt vvg n1 p-acp n1; cc av dt vvg p-acp n1 vbz dt j n1 pc-acp vbi vdn p-acp n1; (5) text (DIV1) 85 Page 69
649 and time was given chiefly for the doing of this. and time was given chiefly for the doing of this. cc n1 vbds vvn av-jn p-acp dt vdg pp-f d. (5) text (DIV1) 85 Page 69
650 Are these to be our great enquiries, What shall we eat and drink, and wherewith shall we be cloathed and adorned? How shall we heap up wealth, are these to be our great Enquiries, What shall we eat and drink, and wherewith shall we be clothed and adorned? How shall we heap up wealth, vbr d pc-acp vbi po12 j n2, q-crq vmb pns12 vvi cc vvi, cc c-crq vmb pns12 vbi vvn cc vvn? c-crq vmb pns12 vvi a-acp n1, (5) text (DIV1) 85 Page 69
651 and gratifie our selves with sensual pleasures? How shall we live plentifully our selves, and gratify our selves with sensual pleasures? How shall we live plentifully our selves, cc vvi po12 n2 p-acp j n2? c-crq vmb pns12 vvi av-j po12 n2, (5) text (DIV1) 85 Page 69
652 and leave abundant substance to Posterity? Certainly there are matters of far greater importance and necessity to be regarded. and leave abundant substance to Posterity? Certainly there Are matters of Far greater importance and necessity to be regarded. cc vvb j n1 p-acp n1? av-j pc-acp vbr n2 pp-f av-j jc n1 cc n1 pc-acp vbi vvn. (5) text (DIV1) 85 Page 69
653 The truly grand Enquiries are of another Nature. How shall sin be pardoned, and the Wrath of God appeased? How shall the Heart be changed, The truly grand Enquiries Are of Another Nature. How shall since be pardoned, and the Wrath of God appeased? How shall the Heart be changed, dt av-j j n2 vbr pp-f j-jn n1. c-crq vmb n1 vbi vvn, cc dt n1 pp-f np1 vvn? c-crq vmb dt n1 vbb vvn, (5) text (DIV1) 85 Page 69
654 and made a new one, and the Soul that is so precious saved? How shall God be attended on, and made a new one, and the Soul that is so precious saved? How shall God be attended on, cc vvd dt j pi, cc dt n1 cst vbz av j vvn? c-crq vmb np1 vbi vvn a-acp, (5) text (DIV1) 85 Page 69
655 and served, and glorified, so as to be enjoyed, and eternal blessedness attained in the Enjoyment of him? Attendance upon God is no more to be accounted needless, than eternal happiness is needless, than the loss of a Soul more valuable than the whole World, is to be esteemed a small matter. and served, and glorified, so as to be enjoyed, and Eternal blessedness attained in the Enjoyment of him? Attendance upon God is no more to be accounted needless, than Eternal happiness is needless, than the loss of a Soul more valuable than the Whole World, is to be esteemed a small matter. cc vvn, cc vvn, av c-acp pc-acp vbi vvn, cc j n1 vvn p-acp dt n1 pp-f pno31? n1 p-acp np1 vbz av-dx dc pc-acp vbi vvn j, cs j n1 vbz j, cs dt n1 pp-f dt n1 av-dc j cs dt j-jn n1, vbz pc-acp vbi vvn dt j n1. (5) text (DIV1) 85 Page 70
656 3. They are to be reproved who look upon attendance on God as a weariness, and grievous. 3. They Are to be reproved who look upon attendance on God as a weariness, and grievous. crd pns32 vbr pc-acp vbi vvn r-crq vvb p-acp n1 p-acp np1 p-acp dt n1, cc j. (5) text (DIV1) 86 Page 70
657 In following and trudging after Mammon, they are unwearied. How swift and many are the steps in the way to Earthly Delights and Treasure! In following and trudging After Mammon, they Are unwearied. How swift and many Are the steps in the Way to Earthly Delights and Treasure! p-acp vvg cc vvg p-acp np1, pns32 vbr j. q-crq j cc d vbr dt n2 p-acp dt n1 p-acp j n2 cc n1! (5) text (DIV1) 86 Page 70
658 They rise up early, sit up late, rack their Wits, grow Lean with Care for the things of the World; They rise up early, fit up late, rack their Wits, grow Lean with Care for the things of the World; pns32 vvb a-acp av-j, vvb a-acp av-j, vvb po32 n2, vvb j p-acp n1 p-acp dt n2 pp-f dt n1; (5) text (DIV1) 86 Page 70
659 and they are not grudging at all this Toil and Labour. and they Are not grudging At all this Toil and Labour. cc pns32 vbr xx vvg p-acp d d n1 cc n1. (5) text (DIV1) 86 Page 70
660 But when they come to wait upon God, time moves very slowly; a quarter seems longer than an hour. Duties are tedious to them; But when they come to wait upon God, time moves very slowly; a quarter seems longer than an hour. Duties Are tedious to them; p-acp c-crq pns32 vvb pc-acp vvi p-acp np1, n1 vvz av av-j; dt n1 vvz av-jc cs dt n1. n2 vbr j p-acp pno32; (5) text (DIV1) 86 Page 70
661 they are loth to begin; and assoon as they have begun, they do not wish for Communion with God, or that they themselves might be better'd; they Are loath to begin; and As soon as they have begun, they do not wish for Communion with God, or that they themselves might be bettered; pns32 vbr j pc-acp vvi; cc av c-acp pns32 vhb vvn, pns32 vdb xx vvi p-acp n1 p-acp np1, cc cst pns32 px32 vmd vbi vvn; (5) text (DIV1) 86 Page 70
662 but that their Duties were at an end. but that their Duties were At an end. cc-acp cst po32 n2 vbdr p-acp dt n1. (5) text (DIV1) 86 Page 70
663 The Prophet is very sharp against them who despised the Table of the Lord, and look'd upon the fruit and meat of it contemptible; The Prophet is very sharp against them who despised the Table of the Lord, and looked upon the fruit and meat of it contemptible; dt n1 vbz av j p-acp pno32 r-crq vvd dt n1 pp-f dt n1, cc vvd p-acp dt n1 cc n1 pp-f pn31 j; (5) text (DIV1) 86 Page 70
664 and they said, behold what a weariness it is! Mal. 1. 12, 13. God is weary of such unwilling Services as yours are. and they said, behold what a weariness it is! Malachi 1. 12, 13. God is weary of such unwilling Services as yours Are. cc pns32 vvd, vvb r-crq dt n1 pn31 vbz! np1 crd crd, crd np1 vbz j pp-f d j n2 c-acp png22 vbr. (5) text (DIV1) 86 Page 70
665 Isa. 1. 13, 14. Bring no more vain Oblations, they are a trouble to me, I am weary to bear them. Isaiah 1. 13, 14. Bring no more vain Oblations, they Are a trouble to me, I am weary to bear them. np1 crd crd, crd vvb dx av-dc j n2, pns32 vbr dt n1 p-acp pno11, pns11 vbm j pc-acp vvi pno32. (5) text (DIV1) 86 Page 71
666 And as he is weary of your services, so he quickly may be weary to bear you; and he may count it a comfort to be rid of you. Ezek. 5. 13. Thus my anger shall be accomplished, And as he is weary of your services, so he quickly may be weary to bear you; and he may count it a Comfort to be rid of you. Ezekiel 5. 13. Thus my anger shall be accomplished, cc c-acp pns31 vbz j pp-f po22 n2, av pns31 av-j vmb vbi j p-acp vvb pn22; cc pns31 vmb vvi pn31 dt vvb pc-acp vbi vvn pp-f pn22. np1 crd crd av po11 n1 vmb vbi vvn, (5) text (DIV1) 86 Page 71
667 and I will cause my Fury to rest upon them, and I will be comforted, and I will cause my Fury to rest upon them, and I will be comforted, cc pns11 vmb vvi po11 n1 pc-acp vvi p-acp pno32, cc pns11 vmb vbi vvn, (5) text (DIV1) 86 Page 71
668 and they shall know that I the Lord have spoken it in my Zeal, when I have accomplished my Fury in them. and they shall know that I the Lord have spoken it in my Zeal, when I have accomplished my Fury in them. cc pns32 vmb vvi cst pns11 dt n1 vhb vvn pn31 p-acp po11 n1, c-crq pns11 vhb vvn po11 n1 p-acp pno32. (5) text (DIV1) 86 Page 71
669 We read of some that were weary of Sabbaths, the Ordinances then administred were to them no priviledges; We read of Some that were weary of Sabbaths, the Ordinances then administered were to them no privileges; pns12 vvb pp-f d cst vbdr j pp-f n2, dt n2 av vvn vbdr p-acp pno32 dx n2; (5) text (DIV1) 86 Page 71
670 and when will the Sabbath be gone? was their Language, Amos 8. 5. but ver. 7. the Lord swares he would not forget their works, and he threatens ver. 11. to send a Famine in the Land; and when will the Sabbath be gone? was their Language, Amos 8. 5. but ver. 7. the Lord swares he would not forget their works, and he threatens for. 11. to send a Famine in the Land; cc c-crq vmb dt n1 vbb vvn? vbds po32 n1, np1 crd crd p-acp fw-la. crd dt n1 vvz pns31 vmd xx vvi po32 n2, cc pns31 vvz p-acp. crd pc-acp vvi dt n1 p-acp dt n1; (5) text (DIV1) 86 Page 71
671 not a Famine of Bread, nor athirst for Water, but a Famine of hearing the words of the Lord: not a Famine of Bred, nor athirst for Water, but a Famine of hearing the words of the Lord: xx dt n1 pp-f n1, ccx j p-acp n1, cc-acp dt n1 pp-f vvg dt n2 pp-f dt n1: (5) text (DIV1) 86 Page 71
672 And how unlikely were they ever to be saved; from whom even the means of Salvation were taken away! And how unlikely were they ever to be saved; from whom even the means of Salvation were taken away! cc q-crq j vbdr pns32 av p-acp vbb vvn; p-acp ro-crq av dt n2 pp-f n1 vbdr vvn av! (5) text (DIV1) 86 Page 71
673 4. They are to be reproved who are sinfully ashamed, or afraid to attend upon God. 4. They Are to be reproved who Are sinfully ashamed, or afraid to attend upon God. crd pns32 vbr pc-acp vbi vvn r-crq vbr av-j j, cc j pc-acp vvi p-acp np1. (5) text (DIV1) 87 Page 71
674 Some Ages are so degenerate, that Religion grows exceedingly out of fashion, and contempt of God and prophaneness, is the thing that is al-a-mode. When great Men think it below them to be good, and Policy contemns Piety; when the vilest Men are exalted, and wickedness grows into credit; some Ages Are so degenerate, that Religion grows exceedingly out of fashion, and contempt of God and profaneness, is the thing that is alamode. When great Men think it below them to be good, and Policy contemns Piety; when the Vilest Men Are exalted, and wickedness grows into credit; d n2 vbr av j, cst n1 vvz av-vvg av pp-f n1, cc n1 pp-f np1 cc n1, vbz dt n1 cst vbz n1. c-crq j n2 vvb pn31 p-acp pno32 pc-acp vbi j, cc n1 vvz n1; c-crq dt js n2 vbr vvn, cc n1 vvz p-acp n1; (5) text (DIV1) 87 Page 71
675 when Judgment is turned away backward, and Justice standeth afar off; when Truth is fallen in the Streets, and Equity cannot enter; when Judgement is turned away backward, and justice Stands afar off; when Truth is fallen in the Streets, and Equity cannot enter; c-crq n1 vbz vvn av av-j, cc n1 vvz av a-acp; c-crq n1 vbz vvn p-acp dt n2, cc n1 vmbx vvi; (5) text (DIV1) 87 Page 72
676 and he that departeth from evil maketh himself a Prey, Isa. 59 14, 15. then this fear and shame that I am speaking against is apt to prevail. and he that departeth from evil makes himself a Prey, Isaiah 59 14, 15. then this Fear and shame that I am speaking against is apt to prevail. cc pns31 cst vvz p-acp n-jn vvz px31 dt n1, np1 crd crd, crd av d vvb cc vvb cst pns11 vbm vvg p-acp vbz j pc-acp vvi. (5) text (DIV1) 87 Page 72
677 But why should any be ashamed to own themselves Servants to the greatest and best of Lords? Is not he glorious in Holiness? Are not his Precepts concerning all things to be esteemed right? Are not all those ways false that lead from him? Has he not said, Those that honour me I will honour, But why should any be ashamed to own themselves Servants to the greatest and best of lords? Is not he glorious in Holiness? are not his Precepts Concerning all things to be esteemed right? are not all those ways false that led from him? Has he not said, Those that honour me I will honour, p-acp q-crq vmd d vbb j pc-acp vvi px32 n2 p-acp dt js cc js pp-f n2? vbz xx pns31 j p-acp n1? vbr xx po31 n2 vvg d n2 pc-acp vbi vvn j-jn? vbr xx d d n2 j cst vvb p-acp pno31? vhz pns31 xx vvn, d cst vvb pno11 pns11 vmb vvi, (5) text (DIV1) 87 Page 72
678 and those that despise me shall be lightly esteemed? 1 Sam. 2. 30. Christ will be ashamed of them at the great day, who are ashamed of him and of his Word, before a perverse and wicked Generation. and those that despise me shall be lightly esteemed? 1 Sam. 2. 30. christ will be ashamed of them At the great day, who Are ashamed of him and of his Word, before a perverse and wicked Generation. cc d cst vvb pno11 vmb vbi av-j vvn? vvn np1 crd crd np1 vmb vbi j pp-f pno32 p-acp dt j n1, r-crq vbr j pp-f pno31 cc pp-f po31 n1, p-acp dt j cc j n1. (5) text (DIV1) 87 Page 72
679 And why should any be afraid to attend upon that mighty Lord, who does according to his Will in the Armies of Heaven, And why should any be afraid to attend upon that mighty Lord, who does according to his Will in the Armies of Heaven, cc q-crq vmd d vbi j pc-acp vvi p-acp d j n1, r-crq vdz p-acp p-acp po31 n1 p-acp dt n2 pp-f n1, (5) text (DIV1) 87 Page 72
680 and among the Inhabitants of the Earth; and among the Inhabitants of the Earth; cc p-acp dt n2 pp-f dt n1; (5) text (DIV1) 87 Page 72
681 and all the Inhabitants of the World are reputed as nothing before him? Dan. 4. 35. Attenders upon God should banish the fear of Man, and all the Inhabitants of the World Are reputed as nothing before him? Dan. 4. 35. Attenders upon God should banish the Fear of Man, cc d dt n2 pp-f dt n1 vbr vvn p-acp pix p-acp pno31? np1 crd crd n2 p-acp np1 vmd vvi dt n1 pp-f n1, (5) text (DIV1) 87 Page 72
682 for God has evil Men and evil Angels in a Chain, and his sincere Servants under his own keeping. Those who are afraid of Man that shall dye, forget the living God, and their Duty towards him, for God has evil Men and evil Angels in a Chain, and his sincere Servants under his own keeping. Those who Are afraid of Man that shall die, forget the living God, and their Duty towards him, c-acp np1 vhz j-jn n2 cc j-jn n2 p-acp dt vvb, cc po31 j n2 p-acp po31 d n-vvg. d r-crq vbr j pp-f n1 cst vmb vvi, vvb dt vvg np1, cc po32 n1 p-acp pno31, (5) text (DIV1) 87 Page 72
683 and how able he is to protect them in the faithful discharge of it. and how able he is to Pact them in the faithful discharge of it. cc c-crq j pns31 vbz pc-acp vvi pno32 p-acp dt j n1 pp-f pn31. (5) text (DIV1) 87 Page 73
684 5. They are to be reproved who attend upon God, that they may cover and cloak their wicked and worldly, and selfish designs. 5. They Are to be reproved who attend upon God, that they may cover and cloak their wicked and worldly, and selfish designs. crd pns32 vbr pc-acp vbi vvn r-crq vvb p-acp np1, cst pns32 vmb vvi cc vvi po32 j cc j, cc n1 n2. (5) text (DIV1) 88 Page 73
685 They put on a form of Godliness, but 'tis the better to hide their wickedness. They are for external Worship; They put on a from of Godliness, but it's the better to hide their wickedness. They Are for external Worship; pns32 vvd p-acp dt n1 pp-f n1, p-acp pn31|vbz dt jc pc-acp vvi po32 n1. pns32 vbr p-acp j n1; (5) text (DIV1) 88 Page 73
686 but when they seem to seek after God most of all, they are nothing at all but self-seekers; and Religion is most unworthily made subservient to secular Interest. but when they seem to seek After God most of all, they Are nothing At all but self-seekers; and Religion is most unworthily made subservient to secular Interest. cc-acp c-crq pns32 vvb pc-acp vvi p-acp np1 av-ds pp-f d, pns32 vbr pix p-acp d p-acp j; cc n1 vbz av-ds av-j vvn fw-fr pc-acp j n1. (5) text (DIV1) 88 Page 73
687 Thus the Birds of Prey when they soar highest towards Heaven, have their Eyes still downwards towards the Earth, to see what they may seize on there. Thus the Birds of Prey when they soar highest towards Heaven, have their Eyes still downwards towards the Earth, to see what they may seize on there. av dt n2 pp-f n1 c-crq pns32 vvb js p-acp n1, vhb po32 n2 av av-j p-acp dt n1, pc-acp vvi r-crq pns32 vmb vvi p-acp a-acp. (5) text (DIV1) 88 Page 73
688 But what abominable Hypocrisie is this, when love to the Father is pretended, but the thing intended is the gratifying the lusts of the flesh, the lusts of the Eyes, or the pride of life; But what abominable Hypocrisy is this, when love to the Father is pretended, but the thing intended is the gratifying the Lustiest of the Flesh, the Lustiest of the Eyes, or the pride of life; p-acp r-crq j n1 vbz d, c-crq vvb p-acp dt n1 vbz vvn, cc-acp dt n1 j-vvn vbz dt vvg dt n2 pp-f dt n1, dt n2 pp-f dt n2, cc dt n1 pp-f n1; (5) text (DIV1) 88 Page 73
689 which are not of the Father, but are of the World! which Are not of the Father, but Are of the World! r-crq vbr xx pp-f dt n1, cc-acp vbr pp-f dt n1! (5) text (DIV1) 88 Page 73
690 1 Joh. 2. 16. A Cloak of Religion is a specious, and goodly thing to look upon. 1 John 2. 16. A Cloak of Religion is a specious, and goodly thing to look upon. vvn np1 crd crd dt n1 pp-f n1 vbz dt j, cc j n1 pc-acp vvi p-acp. (5) text (DIV1) 88 Page 73
691 Praying, Hearing, Professing, Singing of Praises, Presence at other Ordinances, looking upwards towards Heaven, and speaking like Saints, make the outside of this Cloak; Praying, Hearing, Professing, Singing of Praises, Presence At other Ordinances, looking upward towards Heaven, and speaking like Saints, make the outside of this Cloak; vvg, vvg, vvg, vvg pp-f n2, n1 p-acp j-jn n2, vvg av-j p-acp n1, cc vvg av-j n2, vvb dt n1-an pp-f d n1; (5) text (DIV1) 88 Page 73
692 and, Come see my Zeal for the Lord of Hosts; and, The Temple of the Lord, the Temple of the Lord are these; and, Come see my Zeal for the Lord of Hosts; and, The Temple of the Lord, the Temple of the Lord Are these; cc, vvb vvi po11 n1 p-acp dt n1 pp-f n2; cc, dt n1 pp-f dt n1, dt n1 pp-f dt n1 vbr d; (5) text (DIV1) 88 Page 73
693 make the Cloak look still the better outwardly. But the inside is most foul and filthy; there is Ambition, reprobate Concupiscence, insatiable Covetousness; the Purse must be filled; the Palate must be pleased; the Senses must be delighted; make the Cloak look still the better outwardly. But the inside is most foul and filthy; there is Ambition, Reprobate Concupiscence, insatiable Covetousness; the Purse must be filled; the Palate must be pleased; the Senses must be delighted; vvb dt n1 vvb av dt av-jc av-j. p-acp dt av-an vbz ds j cc j; a-acp vbz n1, j-jn n1, j n1; dt n1 vmb vbi vvn; dt n1 vmb vbi vvn; dt n2 vmb vbi vvn; (5) text (DIV1) 88 Page 74
694 and Pride gratified with Applause and Preferment: and Pride gratified with Applause and Preferment: cc n1 vvd p-acp n1 cc n1: (5) text (DIV1) 88 Page 74
695 But certainly the Lord will not hold such dissemblers guiltless, who with such carnal designs do take his Name in vain. But Certainly the Lord will not hold such dissemblers guiltless, who with such carnal designs do take his Name in vain. cc-acp av-j dt n1 vmb xx vvi d n2 j, r-crq p-acp d j n2 vdb vvi po31 n1 p-acp j. (5) text (DIV1) 88 Page 74
696 6. They are to be reproved, who are temporary Attenders upon God; but in time of trial and temptation, apostalize and depart from him. 6. They Are to be reproved, who Are temporary Attenders upon God; but in time of trial and temptation, apostalize and depart from him. crd pns32 vbr pc-acp vbi vvn, r-crq vbr j n2 p-acp np1; cc-acp p-acp n1 pp-f n1 cc n1, vvi cc vvi p-acp pno31. (5) text (DIV1) 89 Page 74
697 Some kind of faint wishes they have, that they might be saved; and with some kind of Joy they entertain the gladtydings of Salvation; some kind of faint wishes they have, that they might be saved; and with Some kind of Joy they entertain the gladtydings of Salvation; d n1 pp-f j n2 pns32 vhb, cst pns32 vmd vbi vvn; cc p-acp d j pp-f n1 pns32 vvb dt n2 pp-f n1; (5) text (DIV1) 89 Page 74
698 but whatever becomes of their Souls, their resolution is to sleep in a whole Skin; and they will not hazard what they possess on Earth, but whatever becomes of their Souls, their resolution is to sleep in a Whole Skin; and they will not hazard what they possess on Earth, cc-acp r-crq vvz pp-f po32 n2, po32 n1 vbz pc-acp vvi p-acp dt j-jn n1; cc pns32 vmb xx vvi r-crq pns32 vvb p-acp n1, (5) text (DIV1) 89 Page 74
699 for the sake of a Treasure in Heaven. The heat of Persecution scorches such Attenders as these, for the sake of a Treasure in Heaven. The heat of Persecution scorches such Attenders as these, p-acp dt n1 pp-f dt n1 p-acp n1. dt n1 pp-f n1 vvz d n2 c-acp d, (5) text (DIV1) 89 Page 74
700 and causes all that is good in them to wither away, Mat. 13. 6. They can by no means be reconciled to the Cross of Christ, and Causes all that is good in them to wither away, Mathew 13. 6. They can by no means be reconciled to the Cross of christ, cc vvz d cst vbz j p-acp pno32 pc-acp vvi av, np1 crd crd pns32 vmb p-acp dx n2 vbb vvn p-acp dt n1 pp-f np1, (5) text (DIV1) 89 Page 74
701 though the Spirit of Glory and of God does rest upon those that take up this Cross, though the Spirit of Glory and of God does rest upon those that take up this Cross, cs dt n1 pp-f n1 cc pp-f np1 vdz vvi p-acp d cst vvb a-acp d n1, (5) text (DIV1) 89 Page 74
702 and gives them a Mouth and Wisdom to confound and silence the enemies of the Truth; and gives them a Mouth and Wisdom to confound and silence the enemies of the Truth; cc vvz pno32 dt n1 cc n1 pc-acp vvi cc vvi dt n2 pp-f dt n1; (5) text (DIV1) 89 Page 74
703 and strength to bear whatever wicked and unreasonable Men can inflict: and strength to bear whatever wicked and unreasonable Men can inflict: cc n1 pc-acp vvi r-crq j cc j n2 vmb vvi: (5) text (DIV1) 89 Page 75
704 Nay, abundant Consolation, when Sufferings most abound, 2 Cor. 1. 5. For as the Sufferings of Christ abound in us, Nay, abundant Consolation, when Sufferings most abound, 2 Cor. 1. 5. For as the Sufferings of christ abound in us, uh-x, j n1, c-crq n2 ds vvb, crd np1 crd crd p-acp p-acp dt n2 pp-f np1 vvi p-acp pno12, (5) text (DIV1) 89 Page 75
705 so our Consolation also aboundeth by Christ. so our Consolation also Aboundeth by christ. av po12 n1 av vvz p-acp np1. (5) text (DIV1) 89 Page 75
706 When these temporary Followers of the Lord hear him say, If any Man come to me and hate not, i. e. When these temporary Followers of the Lord hear him say, If any Man come to me and hate not, i. e. c-crq d j n2 pp-f dt n1 vvb pno31 vvi, cs d n1 vvb p-acp pno11 cc vvb xx, sy. sy. (5) text (DIV1) 89 Page 75
707 less love, his Father and Mother, and Wife and Children, and Brethren and Sisters, and his own life also, he cannot be my Disciple: less love, his Father and Mother, and Wife and Children, and Brothers and Sisters, and his own life also, he cannot be my Disciple: dc n1, po31 n1 cc n1, cc n1 cc n2, cc n2 cc n2, cc po31 d n1 av, pns31 vmbx vbi po11 n1: (5) text (DIV1) 89 Page 75
708 Their answer is, This is an hard saying, who can hear it? And not enduring the Trial and Furnace, 'tis a sign they are but reprobate Silver which the Lord rejects; Their answer is, This is an hard saying, who can hear it? And not enduring the Trial and Furnace, it's a Signen they Are but Reprobate Silver which the Lord rejects; po32 n1 vbz, d vbz dt j n-vvg, r-crq vmb vvi pn31? cc xx vvg dt n1 cc n1, pn31|vbz dt n1 pns32 vbr p-acp j-jn n1 r-crq dt n1 vvz; (5) text (DIV1) 89 Page 75
709 and their utter Apostasie in the time of Temptation, shews they never had root in themselves, Matt. 13. 21. If they had been of us, says the Apostle, they would no doubt have continued with us, and their utter Apostasy in the time of Temptation, shows they never had root in themselves, Matt. 13. 21. If they had been of us, Says the Apostle, they would no doubt have continued with us, cc po32 j n1 p-acp dt n1 pp-f n1, vvz pns32 av-x vhd n1 p-acp px32, np1 crd crd cs pns32 vhd vbn pp-f pno12, vvz dt n1, pns32 vmd av-dx n1 vhb vvn p-acp pno12, (5) text (DIV1) 89 Page 75
710 but they went out, that they might be made manifest that they were not all of us, 1 John 2. 19. 7. They are to be reproved, who rest in the bare formality of attending upon God; but they went out, that they might be made manifest that they were not all of us, 1 John 2. 19. 7. They Are to be reproved, who rest in the bore formality of attending upon God; cc-acp pns32 vvd av, cst pns32 vmd vbi vvn j cst pns32 vbdr xx d pp-f pno12, vvn np1 crd crd crd pns32 vbr pc-acp vbi vvn, r-crq n1 p-acp dt j n1 pp-f vvg p-acp np1; (5) text (DIV1) 89 Page 75
711 but 'tis not their desire or aim to reap any Spiritual Benefit thereby. but it's not their desire or aim to reap any Spiritual Benefit thereby. cc-acp pn31|vbz xx po32 n1 cc vvb pc-acp vvi d j n1 av. (5) text (DIV1) 90 Page 75
712 Education, Custom, and a regard to their Reputation, makes them to go in a road and round of Duties; Education, Custom, and a regard to their Reputation, makes them to go in a road and round of Duties; n1, n1, cc dt n1 p-acp po32 n1, vvz pno32 pc-acp vvi p-acp dt n1 cc n1 pp-f n2; (5) text (DIV1) 90 Page 75
713 and hereby an ignorant natural Conscience has some kind of Peace: But in all they do they have no eye on God, nor any sincere desires after him. and hereby an ignorant natural Conscience has Some kind of Peace: But in all they do they have no eye on God, nor any sincere Desires After him. cc av dt j j n1 vhz d j pp-f n1: cc-acp p-acp d pns32 vdb pns32 vhb dx n1 p-acp np1, ccx d j n2 p-acp pno31. (5) text (DIV1) 90 Page 75
714 So ignorant they are of themselves, that they are unsensible of any Spiritual Necessities to be supplied; So ignorant they Are of themselves, that they Are unsensible of any Spiritual Necessities to be supplied; av j pns32 vbr pp-f px32, cst pns32 vbr j pp-f d j ng1 pc-acp vbi vvn; (5) text (DIV1) 90 Page 76
715 they are unsensible of any Lusts and Passions to be mortified; of any Plagues in their Hearts to be healed. they Are unsensible of any Lustiest and Passion to be mortified; of any Plagues in their Hearts to be healed. pns32 vbr j pp-f d n2 cc n2 pc-acp vbi vvn; pp-f d n2 p-acp po32 n2 pc-acp vbi vvn. (5) text (DIV1) 90 Page 76
716 In attending upon God, His Approbation is principally to be minded; In attending upon God, His Approbation is principally to be minded; p-acp vvg p-acp np1, po31 n1 vbz av-j pc-acp vbi vvn; (5) text (DIV1) 90 Page 76
717 He is a Jew that is one inwardly, whose praise is not of Man but of God, Rom. 2. 29. And God himself is chiefly to be longed after, Psal. 42. 1. As the heart panteth after the water-brooks, He is a Jew that is one inwardly, whose praise is not of Man but of God, Rom. 2. 29. And God himself is chiefly to be longed After, Psalm 42. 1. As the heart pants After the Water brooks, pns31 vbz dt np1 cst vbz pi av-j, rg-crq n1 vbz xx pp-f n1 cc-acp pp-f np1, np1 crd crd np1 np1 px31 vbz av-jn pc-acp vbi vvn a-acp, np1 crd crd p-acp dt n1 vvz p-acp dt n2, (5) text (DIV1) 90 Page 76
718 so panteth my Soul after thee O God. so pants my Soul After thee Oh God. av vvz po11 n1 p-acp pno21 uh np1. (5) text (DIV1) 90 Page 76
719 But these formal Attendants mind not God's approving of them, neither do they desire Communion with him. But these formal Attendants mind not God's approving of them, neither do they desire Communion with him. p-acp d j n2-jn vvb xx npg1 vvg pp-f pno32, av-dx vdb pns32 vvb n1 p-acp pno31. (5) text (DIV1) 90 Page 76
720 So the Work be but done, they care not how, nor how little themselves are Spiritually advantaged. The Door turns upon the Hinges too and fro; So the Work be but done, they care not how, nor how little themselves Are Spiritually advantaged. The Door turns upon the Hinges too and from; np1 dt n1 vbb p-acp vdn, pns32 vvb xx c-crq, ccx q-crq j px32 vbr av-j vvn. dt n1 vvz p-acp dt n2 av cc av; (5) text (DIV1) 90 Page 76
721 but still is where it was many years ago. So these Professors come to Ordinances, and from them, no better than they were: but still is where it was many Years ago. So these Professors come to Ordinances, and from them, no better than they were: cc-acp av vbz c-crq pn31 vbds d n2 av. av d n2 vvb p-acp n2, cc p-acp pno32, av-dx jc cs pns32 vbdr: (5) text (DIV1) 90 Page 76
722 They were many years ago, proud, worldly, selfish, passionate, sensual, slothful; They were many Years ago, proud, worldly, selfish, passionate, sensual, slothful; pns32 vbdr d n2 av, j, j, n1, j, j, j; (5) text (DIV1) 90 Page 76
723 and oh their Sin and Shame! that so they are still, or more so than ever; notwithstanding all their Religious Services! and o their since and Shame! that so they Are still, or more so than ever; notwithstanding all their Religious Services! cc uh po32 n1 cc vvb! cst av pns32 vbr av, cc av-dc av cs av; a-acp d po32 j n2! (5) text (DIV1) 90 Page 76
724 8. The very best are to be reproved, That there are so many sins in their holiest things, 8. The very best Are to be reproved, That there Are so many Sins in their Holiest things, crd dt j js vbr pc-acp vbi vvn, cst a-acp vbr av d n2 p-acp po32 js n2, (5) text (DIV1) 91 Page 76
725 and when they give their best attendance upon God. Though they are new Creatures, yet there is much of the old man remaining; and when they give their best attendance upon God. Though they Are new Creatures, yet there is much of the old man remaining; cc c-crq pns32 vvb po32 js n1 p-acp np1. cs pns32 vbr j n2, av pc-acp vbz d pp-f dt j n1 vvg; (5) text (DIV1) 91 Page 76
726 though they are born of the Spirit, yet in part they are still carnal. And this flesh lusteth against the Spirit, though they Are born of the Spirit, yet in part they Are still carnal. And this Flesh Lusteth against the Spirit, cs pns32 vbr vvn pp-f dt n1, av p-acp vvb pns32 vbr j j. cc d n1 vvz p-acp dt n1, (5) text (DIV1) 91 Page 77
727 so that they cannot do the things that they would, Gal. 5. 17. and what they do, they cannot do so well as they desire to do it. so that they cannot do the things that they would, Gal. 5. 17. and what they do, they cannot do so well as they desire to do it. av cst pns32 vmbx vdi dt n2 cst pns32 vmd, np1 crd crd cc q-crq pns32 vdb, pns32 vmbx vdi av av c-acp pns32 vvb pc-acp vdi pn31. (5) text (DIV1) 91 Page 77
728 They are to be pitied indeed under their groaning, because of indwelling Sin. And the Apostle calls himself wretched because of this, who was joyful under the heaviest Cross he ever bore. They Are to be pitied indeed under their groaning, Because of indwelling Sin. And the Apostle calls himself wretched Because of this, who was joyful under the Heaviest Cross he ever boar. pns32 vbr pc-acp vbi vvn av p-acp po32 vvg, c-acp pp-f vvg np1 cc dt n1 vvz px31 j c-acp pp-f d, r-crq vbds j p-acp dt js n1 pns31 av vvd. (5) text (DIV1) 91 Page 77
729 And yet Saints are to be reproved too; And yet Saints Are to be reproved too; cc av n2 vbr pc-acp vbi vvn av; (5) text (DIV1) 91 Page 77
730 because were it not their own fault, they might still do and be better. They might have more Grace from Christ, Life more abundantly from him; Because were it not their own fault, they might still do and be better. They might have more Grace from christ, Life more abundantly from him; c-acp vbdr pn31 xx po32 d n1, pns32 vmd av vdb cc vbi j. pns32 vmd vhi dc n1 p-acp np1, n1 av-dc av-j p-acp pno31; (5) text (DIV1) 91 Page 77
731 they might have more Aid from the Spirit; they might have more Aid from the Spirit; pns32 vmd vhi dc vvi p-acp dt n1; (5) text (DIV1) 91 Page 77
732 they might be more enlarged in Ordinances, and with greater Swiftness run the ways of God's Commandments. they might be more enlarged in Ordinances, and with greater Swiftness run the ways of God's commandments. pns32 vmd vbi av-dc vvn p-acp n2, cc p-acp jc n1 vvb dt n2 pp-f npg1 n2. (5) text (DIV1) 91 Page 77
733 Tho' when they have done all, all is so defective, they have need of the perfect Righteousness of Christ, to cover their Failings and Imperfections. Though when they have done all, all is so defective, they have need of the perfect Righteousness of christ, to cover their Failings and Imperfections. c-acp c-crq pns32 vhb vdn d, d vbz av j, pns32 vhb n1 pp-f dt j n1 pp-f np1, pc-acp vvi po32 n2-vvg cc n2. (5) text (DIV1) 91 Page 77
734 USE II. Of Exhortation to you all to attend upon God. Let not the World, and the God of this World, have you at command; the things that their attendants take up withall, are a meer shew, and are gone presently. USE II Of Exhortation to you all to attend upon God. Let not the World, and the God of this World, have you At command; the things that their attendants take up withal, Are a mere show, and Are gone presently. vvb crd pp-f n1 p-acp pn22 d p-acp vvb p-acp np1. vvb xx dt n1, cc dt np1 pp-f d n1, vhb pn22 p-acp vvb; dt n2 cst po32 n2-jn vvb a-acp av, vbr dt j n1, cc vbr vvn av-j. (5) text (DIV1) 92 Page 77
735 The Psalmist speaking of those who only mind such things as these, with great Asseveration tells us, Psal 39. 6. Surely every Man walketh in a vain shew; The Psalmist speaking of those who only mind such things as these, with great Asseveration tells us, Psalm 39. 6. Surely every Man walks in a vain show; dt n1 vvg pp-f d r-crq j n1 d n2 c-acp d, p-acp j n1 vvz pno12, np1 crd crd np1 d n1 vvz p-acp dt j n1; (5) text (DIV1) 92 Page 78
736 surely they are disquieted in vain; surely they Are disquieted in vain; av-j pns32 vbr vvn p-acp j; (5) text (DIV1) 92 Page 78
737 and then adds, v. 7. And now, Lord, what wait I for? My hope is in thee. and then adds, v. 7. And now, Lord, what wait I for? My hope is in thee. cc av vvz, n1 crd cc av, n1, r-crq vvb pns11 p-acp? po11 n1 vbz p-acp pno21. (5) text (DIV1) 92 Page 78
738 Expectation from the Creature, he knew would be frustrated; but hope in God, he was well assured, would never make him ashamed. Expectation from the Creature, he knew would be frustrated; but hope in God, he was well assured, would never make him ashamed. n1 p-acp dt n1, pns31 vvd vmd vbi vvn; cc-acp vvb p-acp np1, pns31 vbds av vvn, vmd av-x vvi pno31 j. (5) text (DIV1) 92 Page 78
739 The Arguments to perswade to attend upon God, are these. The Arguments to persuade to attend upon God, Are these. dt n2 pc-acp vvi pc-acp vvi p-acp np1, vbr d. (5) text (DIV1) 93 Page 78
740 1. 'Tis wonderful Condescension and Compassion in God, that he will admit of attendance by such as you are. 1. It's wondered Condescension and Compassion in God, that he will admit of attendance by such as you Are. crd pn31|vbz j n1 cc n1 p-acp np1, cst pns31 vmb vvi pp-f n1 p-acp d c-acp pn22 vbr. (5) text (DIV1) 94 Page 78
741 Whose Eye, but Gods, sees the whole of Sins evil? The Lord alone does fully understand his own goodness, and glorious Perfections and Excellencies, therefore he alone fully understands Sins sinfulness, which is so contrary to him. Whose Eye, but God's, sees the Whole of Sins evil? The Lord alone does Fully understand his own Goodness, and glorious Perfections and Excellencies, Therefore he alone Fully understands Sins sinfulness, which is so contrary to him. rg-crq n1, cc-acp n2, vvz dt j-jn pp-f n2 j-jn? dt n1 av-j vdz av-j vvi po31 d n1, cc j n2 cc n2, av pns31 av-j av-j vvz n2 n1, r-crq vbz av j-jn p-acp pno31. (5) text (DIV1) 94 Page 78
742 The Psalmist tells us, He is not a God that hath pleasure in wickedness, neither shall evil dwell with him, Psal. 5. 4. When he prohibits Sin, he speaks with great concernedness, Jer. 44. 4. Oh do not this abominable thing which I hate. The Psalmist tells us, He is not a God that hath pleasure in wickedness, neither shall evil dwell with him, Psalm 5. 4. When he prohibits since, he speaks with great concernedness, Jer. 44. 4. O do not this abominable thing which I hate. dt n1 vvz pno12, pns31 vbz xx dt n1 cst vhz n1 p-acp n1, dx vmb av-jn vvi p-acp pno31, np1 crd crd c-crq pns31 vvz n1, pns31 vvz p-acp j n1, np1 crd crd uh vdb xx d j n1 r-crq pns11 vvb. (5) text (DIV1) 94 Page 78
743 You may perceive by his words, that his very Soul does abhor Iniquity; You may perceive by his words, that his very Soul does abhor Iniquity; pn22 vmb vvi p-acp po31 n2, cst po31 j n1 vdz vvi n1; (5) text (DIV1) 94 Page 78
744 'tis therefore matter of Astonishment, that God should have any thing to do in a way of Mercy with Man who is so abominably guilty and defiled. What is there in Man by Nature to commend him to God? The Apostle charges the whole World as guilty before God, and proves Heart and Tongue, and Hands and Feet of Man to be corrupt; and that the way of Peace he knows not, Rom. 3. 17. Why should such a Wretch be look'd upon, it's Therefore matter of Astonishment, that God should have any thing to do in a Way of Mercy with Man who is so abominably guilty and defiled. What is there in Man by Nature to commend him to God? The Apostle charges the Whole World as guilty before God, and Proves Heart and Tongue, and Hands and Feet of Man to be corrupt; and that the Way of Peace he knows not, Rom. 3. 17. Why should such a Wretch be looked upon, pn31|vbz av n1 pp-f n1, cst np1 vmd vhi d n1 pc-acp vdi p-acp dt n1 pp-f n1 p-acp n1 r-crq vbz av av-j j cc vvn. q-crq vbz a-acp p-acp n1 p-acp n1 pc-acp vvi pno31 p-acp np1? dt n1 vvz dt j-jn n1 c-acp j c-acp np1, cc vvz n1 cc n1, cc n2 cc n2 pp-f n1 pc-acp vbi j; cc cst dt n1 pp-f n1 pns31 vvz xx, np1 crd crd q-crq vmd d dt n1 vbi vvn p-acp, (5) text (DIV1) 94 Page 79
745 and graciously called upon to return? Here is indeed Eternal Misery that Man is in danger of, and graciously called upon to return? Here is indeed Eternal Misery that Man is in danger of, cc av-j vvn p-acp pc-acp vvi? av vbz av j n1 cst n1 vbz p-acp n1 pp-f, (5) text (DIV1) 94 Page 79
746 for Divine Mercy to prevent? Here is a great deal of Sin for the justifying Righteousness of a Mediator to cover: Here are Heart-Plagues for Christ the Physician of Souls to heal: Here is Stubbornness and Obstinacy in evil, for Divine Mercy to prevent? Here is a great deal of since for the justifying Righteousness of a Mediator to cover: Here Are Heart-plagues for christ the physician of Souls to heal: Here is Stubbornness and Obstinacy in evil, c-acp j-jn n1 pc-acp vvi? av vbz dt j n1 pp-f n1 p-acp dt vvg n1 pp-f dt n1 p-acp vvi: av vbr n2 p-acp np1 dt n1 pp-f n2 p-acp vvi: av vbz n1 cc n1 p-acp n-jn, (5) text (DIV1) 94 Page 79
747 for the Spirit of Grace to overcome: Here are innumerable wants, for the All-sufficient God to supply: But not the least jot of meritorious Worthiness. Will the Lord admit such as we are, indigent, worthless, vile? Let us wonder that he will do it, and keep no longer at a distance from him. for the Spirit of Grace to overcome: Here Are innumerable Wants, for the All-sufficient God to supply: But not the least jot of meritorious Worthiness. Will the Lord admit such as we Are, indigent, worthless, vile? Let us wonder that he will do it, and keep no longer At a distance from him. p-acp dt n1 pp-f n1 p-acp vvn: av vbr j n2, p-acp dt j np1 p-acp vvi: cc-acp xx dt ds n1 pp-f j n1. vmb dt n1 vvb d c-acp pns12 vbr, j, j, j? vvb pno12 vvi cst pns31 vmb vdi pn31, cc vvb av-dx av-jc p-acp dt n1 p-acp pno31. (5) text (DIV1) 94 Page 79
748 2. Remember God refuses to be attended upon by multitudes of fallen Creatures, which at first were better than Man. We read that Man was made a little lower than the Angels, Psal. 8. 5. so that the Angels were in degree higher than Man in their first Creation: 2. remember God refuses to be attended upon by Multitudes of fallen Creatures, which At First were better than Man. We read that Man was made a little lower than the Angels, Psalm 8. 5. so that the Angels were in degree higher than Man in their First Creation: crd np1 np1 vvz pc-acp vbi vvn p-acp p-acp n2 pp-f j-vvn n2, r-crq p-acp ord vbdr jc cs n1 pns12 vvb cst n1 vbds vvn dt j av-jc cs dt n2, np1 crd crd av cst dt n2 vbdr p-acp n1 av-jc cs n1 p-acp po32 ord n1: (5) text (DIV1) 95 Page 79
749 Now a great Host of these Angels sinned, and when they sinned they were not spared, 2 Pet. 2 4. as soon as they fell into Sin, they were thrown down and fell into Hell. The Lord calls not to the Apostate Angels to repent of sin and return to himself: Now a great Host of these Angels sinned, and when they sinned they were not spared, 2 Pet. 2 4. as soon as they fell into since, they were thrown down and fell into Hell. The Lord calls not to the Apostate Angels to Repent of since and return to himself: av dt j n1 pp-f d n2 vvn, cc c-crq pns32 vvd pns32 vbdr xx vvn, crd np1 crd crd c-acp av c-acp pns32 vvd p-acp n1, pns32 vbdr vvn a-acp cc vvd p-acp n1. dt n1 vvz xx p-acp dt n1 n2 pc-acp vvi pp-f n1 cc vvi p-acp px31: (5) text (DIV1) 95 Page 80
750 There is no Throne of Grace for them to come to, no Mercy offered, the door of hope is lock'd up and fast barr'd against them for ever. Our Lord took not on him the Nature of Angels, Heb. 2. 16. The good Angels were indeed confirmed in their good State, in their original Integrity, by the Son of God, who is the Head of all Principality and Power, Col. 2. 10. But the Son of God redeemed and recovered not so much as one of the bad Angels, but they are all in Chains of darkness reserved unto Judgment. There is no Throne of Grace for them to come to, no Mercy offered, the door of hope is locked up and fast barred against them for ever. Our Lord took not on him the Nature of Angels, Hebrew 2. 16. The good Angels were indeed confirmed in their good State, in their original Integrity, by the Son of God, who is the Head of all Principality and Power, Col. 2. 10. But the Son of God redeemed and recovered not so much as one of the bad Angels, but they Are all in Chains of darkness reserved unto Judgement. pc-acp vbz dx n1 pp-f n1 p-acp pno32 pc-acp vvi p-acp, dx n1 vvd, dt n1 pp-f n1 vbz vvn a-acp cc av-j vvn p-acp pno32 p-acp av. po12 n1 vvd xx p-acp pno31 dt n1 pp-f n2, np1 crd crd dt j n2 vbdr av vvn p-acp po32 j n1, p-acp po32 j-jn n1, p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f d n1 cc n1, np1 crd crd p-acp dt n1 pp-f np1 vvd cc vvd xx av d p-acp crd pp-f dt j n2, p-acp pns32 vbr d p-acp n2 pp-f n1 vvn p-acp n1. (5) text (DIV1) 95 Page 80
751 These reprobate Angels are of very great Capacity, they excel in strength, yet the Lord will accept of no service at their hands: These Reprobate Angels Are of very great Capacity, they excel in strength, yet the Lord will accept of no service At their hands: d j-jn n2 vbr pp-f j j n1, pns32 vvi p-acp n1, av dt n1 vmb vvi pp-f dx n1 p-acp po32 n2: (5) text (DIV1) 95 Page 80
752 He forces them against their wills to be subservient to his purposes and pleasure, but Worship and Obedience from them he admits not of. He forces them against their wills to be subservient to his Purposes and pleasure, but Worship and obedience from them he admits not of. pns31 vvz pno32 p-acp po32 n2 pc-acp vbi fw-fr p-acp po31 n2 cc n1, cc-acp n1 cc n1 p-acp pno32 pns31 vvz xx pp-f. (5) text (DIV1) 95 Page 80
753 But he calls after Man to return, though fallen by his iniquity, Hos. 14. 1. He puts words into Man's Mouth, and tells him what he should say, and what he himself is ready to hearken to and grant, Hos. 14. 2. Take with you words, and turn to the Lord, say unto him, Take away all iniquity, and receive us graciously: But he calls After Man to return, though fallen by his iniquity, Hos. 14. 1. He puts words into Man's Mouth, and tells him what he should say, and what he himself is ready to harken to and grant, Hos. 14. 2. Take with you words, and turn to the Lord, say unto him, Take away all iniquity, and receive us graciously: p-acp pns31 vvz p-acp n1 pc-acp vvi, c-acp vvn p-acp po31 n1, np1 crd crd pns31 vvz n2 p-acp ng1 n1, cc vvz pno31 r-crq pns31 vmd vvi, cc r-crq pns31 px31 vbz j p-acp vvb p-acp cc vvb, np1 crd crd vvb p-acp pn22 n2, cc vvi p-acp dt n1, vvb p-acp pno31, vvb av d n1, cc vvb pno12 av-j: (5) text (DIV1) 95 Page 80
754 So will we render the calves of our lips. So will we render the calves of our lips. av vmb pns12 vvi dt n2 pp-f po12 n2. (5) text (DIV1) 95 Page 81
755 This great difference which Grace does make between fallen Man, and fallen Angels, should be a mighty Inducement and Encouragement to Man, to give most ready attendance upon God. This great difference which Grace does make between fallen Man, and fallen Angels, should be a mighty Inducement and Encouragement to Man, to give most ready attendance upon God. d j n1 r-crq n1 vdz vvi p-acp j-vvn n1, cc vvn n2, vmd vbi dt j n1 cc n1 p-acp n1, pc-acp vvi ds j n1 p-acp np1. (5) text (DIV1) 95 Page 81
756 3. 'Tis the great endeavour of your Spiritual Enemies to hinder your attendance upon God, or to disturb you in it: 3. It's the great endeavour of your Spiritual Enemies to hinder your attendance upon God, or to disturb you in it: crd pn31|vbz dt j n1 pp-f po22 j n2 pc-acp vvi po22 n1 p-acp np1, cc pc-acp vvi pn22 p-acp pn31: (5) text (DIV1) 96 Page 81
757 Which shews they are well aware how beneficial this attendance, if serious, would be; and they envy you the benefit of it. Which shows they Are well aware how beneficial this attendance, if serious, would be; and they envy you the benefit of it. r-crq vvz pns32 vbr av j c-crq j d n1, cs j, vmd vbi; cc pns32 vvb pn22 dt n1 pp-f pn31. (5) text (DIV1) 96 Page 81
758 'Tis Wisdom [ ab horte doceri ] well to mark, and to receive some instruction from an Enemy. It's Wisdom [ ab horte doceri ] well to mark, and to receive Some instruction from an Enemy. pn31|vbz n1 [ fw-la j fw-la ] uh-av pc-acp vvi, cc pc-acp vvi d n1 p-acp dt n1. (5) text (DIV1) 96 Page 81
759 What Satan urges you to pursue, you may conclude is of little worth; his Malignity is such, that he will not truly consult your interest. What Satan urges you to pursue, you may conclude is of little worth; his Malignity is such, that he will not truly consult your Interest. q-crq np1 vvz pn22 pc-acp vvi, pn22 vmb vvi vbz pp-f j n1; po31 n1 vbz d, cst pns31 vmb xx av-j vvi po22 n1. (5) text (DIV1) 96 Page 81
760 And since he uses so many Methods, and so much Subtlety, to stave you off from God, you may reasonably argue, that in coming to God, lies your Duty and your Blessedness. And since he uses so many Methods, and so much Subtlety, to stave you off from God, you may reasonably argue, that in coming to God, lies your Duty and your Blessedness. cc c-acp pns31 vvz av d n2, cc av d n1, p-acp vvb pn22 a-acp p-acp np1, pn22 vmb av-j vvi, cst p-acp vvg p-acp np1, vvz po22 n1 cc po22 n1. (5) text (DIV1) 96 Page 81
761 The Enemy of our Salvation has false glasses, through which he misrepresents the Lord and his Service to us. The Enemy of our Salvation has false glasses, through which he misrepresents the Lord and his Service to us. dt n1 pp-f po12 n1 vhz j n2, p-acp r-crq pns31 vvz dt n1 cc po31 n1 p-acp pno12. (5) text (DIV1) 96 Page 81
762 Sometimes he represents him as so High, that he minds not what we do, whether it be good or evil: Sometime he represents him as so High, that he minds not what we do, whither it be good or evil: av pns31 vvz pno31 a-acp av j, cst pns31 vvz xx r-crq pns12 vdb, cs pn31 vbb j cc j-jn: (5) text (DIV1) 96 Page 81
763 Sometimes he sets him forth as so indulgent, that any careless Duties will please him; and neglect of his Service will not much, if at all, provoke him. Sometime he sets him forth as so indulgent, that any careless Duties will please him; and neglect of his Service will not much, if At all, provoke him. av pns31 vvz pno31 av c-acp av j, cst d j n2 vmb vvi pno31; cc n1 pp-f po31 n1 vmb xx av-d, cs p-acp d, vvb pno31. (5) text (DIV1) 96 Page 81
764 Sometimes he sets before Man's Eyes God's Wrath and Jealousie, and says, that delays to serve him, have rendred him unintreatable; and that to seek him, is now too late and in vain. Sometime he sets before Man's Eyes God's Wrath and Jealousy, and Says, that delays to serve him, have rendered him unintreatable; and that to seek him, is now too late and in vain. av pns31 vvz p-acp ng1 n2 np1|vbz n1 cc n1, cc vvz, cst n2 pc-acp vvi pno31, vhb vvn pno31 j-u; cc cst pc-acp vvi pno31, vbz av av av-j cc p-acp j. (5) text (DIV1) 96 Page 82
765 Thus he would obstruct Man's attendance on his Maker, for he knows that the Lord is good to them that wait for him, to the Soul that seeketh him, Lam. 3. 25. and those that are far from God shall perish, Psal. 73. 27. Thus he would obstruct Man's attendance on his Maker, for he knows that the Lord is good to them that wait for him, to the Soul that seeks him, Lam. 3. 25. and those that Are Far from God shall perish, Psalm 73. 27. av pns31 vmd vvi ng1 n1 p-acp po31 n1, c-acp pns31 vvz cst dt n1 vbz j p-acp pno32 cst vvb p-acp pno31, p-acp dt n1 cst vvz pno31, np1 crd crd cc d d vbr av-j p-acp np1 vmb vvi, np1 crd crd (5) text (DIV1) 96 Page 82
766 But if by all these ways he cannot hinder attendance upon God, he will endeavour to disturb them that do attend, Zach. 3. 1. And he shewed me Joshua the high Priest standing before the Angel of the Lord, But if by all these ways he cannot hinder attendance upon God, he will endeavour to disturb them that do attend, Zach 3. 1. And he showed me joshua the high Priest standing before the Angel of the Lord, cc-acp cs p-acp d d n2 pns31 vmbx jc n1 p-acp np1, pns31 vmb vvi p-acp vvb pno32 cst vdb vvi, np1 crd crd cc pns31 vvd pno11 np1 dt j n1 vvg p-acp dt n1 pp-f dt n1, (5) text (DIV1) 97 Page 82
767 and Satan standing at his right hand to resist him. and Satan standing At his right hand to resist him. cc np1 vvg p-acp po31 j-jn n1 pc-acp vvi pno31. (5) text (DIV1) 97 Page 82
768 How busie is Satan about us, when we come to appear before God! He endeavours to fill the Mind with vain Imaginations; to thrust violently the World into the Heart; How busy is Satan about us, when we come to appear before God! He endeavours to fill the Mind with vain Imaginations; to thrust violently the World into the Heart; c-crq j vbz np1 p-acp pno12, c-crq pns12 vvb pc-acp vvi p-acp np1 pns31 vvz pc-acp vvi dt n1 p-acp j n2; p-acp vvd av-j dt n1 p-acp dt n1; (5) text (DIV1) 97 Page 82
769 to make indwelling sin active; to hinder the actings of Grace; to make indwelling since active; to hinder the actings of Grace; pc-acp vvi vvg n1 j; p-acp vvb dt n2 pp-f n1; (5) text (DIV1) 97 Page 82
770 He endeavours to batter Faith, to beat down Hope, and to damp holy and spiritual Affections: He endeavours to batter Faith, to beatrice down Hope, and to damp holy and spiritual Affections: pns31 vvz pc-acp vvi n1, p-acp vvb a-acp n1, cc p-acp n-jn j cc j n2: (5) text (DIV1) 97 Page 82
771 He cannot endure the Soul should meet with God in Duties, he is troubled at its Communion with God, He cannot endure the Soul should meet with God in Duties, he is troubled At its Communion with God, pns31 vmbx vvi dt n1 vmd vvi p-acp np1 p-acp n2, pns31 vbz vvn p-acp po31 n1 p-acp np1, (5) text (DIV1) 97 Page 82
772 and being bless'd with Spiritual Blessings. But all this should but quicken your desires and diligence in seeking; and being blessed with Spiritual Blessings. But all this should but quicken your Desires and diligence in seeking; cc vbg vvn p-acp j n2. p-acp d d vmd p-acp vvb po22 n2 cc n1 p-acp vvg; (5) text (DIV1) 97 Page 82
773 for what you seek after, you may conclude is highly worth finding. for what you seek After, you may conclude is highly worth finding. p-acp r-crq pn22 vvb a-acp, pn22 vmb vvi vbz av-j j n-vvg. (5) text (DIV1) 97 Page 83
774 4. How empty are all things that are apt to draw you away from attending upon God! The Egyptians of old were derided by the Poet, 4. How empty Are all things that Are apt to draw you away from attending upon God! The egyptians of old were derided by the Poet, crd c-crq j vbr d n2 cst vbr j pc-acp vvi pn22 av p-acp vvg p-acp np1 dt njp2 pp-f n1 vbdr vvn p-acp dt n1, (5) text (DIV1) 98 Page 83
775 because they made Gods of every thing. O Sanctas Gentes, quibus hoc nascuntur in hortis. Numina. Because they made God's of every thing. O Sanctas Gentes, quibus hoc nascuntur in hortis. Numina. c-acp pns32 vvd n2 pp-f d n1. sy np1 fw-la, fw-la fw-la fw-la p-acp fw-la. fw-la. (5) text (DIV1) 98 Page 83
776 The very Herbs and Plants that grew in their Gardens were deified. And truly among many that are called Christians, a multitude of things that are very mean and low are idolized: Some make Idols of their Garbs, by affecting and being proud of them: The very Herbs and Plants that grew in their Gardens were deified. And truly among many that Are called Christians, a multitude of things that Are very mean and low Are idolized: some make Idols of their Garbs, by affecting and being proud of them: dt j n2 cc n2 cst vvd p-acp po32 n2 vbdr vvn. cc av-j p-acp d cst vbr vvn np1, dt n1 pp-f n2 cst vbr j vvb cc j vbr vvn: d vvi n2 pp-f po32 n2, p-acp vvg cc vbg j pp-f pno32: (5) text (DIV1) 99 Page 83
777 Some idolize their earthly Treasures, and sensual Pleasures, by loving those more than God, 2 Tim. 3. 4. Some make their Belly their God, some idolise their earthly Treasures, and sensual Pleasures, by loving those more than God, 2 Tim. 3. 4. some make their Belly their God, d vvb po32 j n2, cc j n2, p-acp vvg d dc cs np1, crd np1 crd crd d vvb po32 n1 po32 n1, (5) text (DIV1) 99 Page 83
778 and how many Meatofferings, and Drink-offerings are sacrificed to this base Deity by the Wine-bibbers and riotous eaters of flesh! How low is Man fallen! How has he lost his Dominion over the Creature! They make him not only their Slave, but their Worshipper. But pray bethink your selves, and how many Meatofferings, and Drink offerings Are sacrificed to this base Deity by the Wine-bibbers and riotous eaters of Flesh! How low is Man fallen! How has he lost his Dominion over the Creature! They make him not only their Slave, but their Worshipper. But prey bethink your selves, cc c-crq d n2, cc n2 vbr vvn p-acp d j n1 p-acp dt j cc j n2 pp-f n1! c-crq j vbz n1 vvn! uh-crq vhz pns31 vvn po31 n1 p-acp dt n1! pns32 vvb pno31 xx av-j po32 n1, p-acp po32 n1. p-acp n1 vvb po22 n2, (5) text (DIV1) 99 Page 83
779 and take notice what things they are that thus captivate, and draw you away from God. and take notice what things they Are that thus captivate, and draw you away from God. cc vvb n1 r-crq n2 pns32 vbr d av vvi, cc vvb pn22 av p-acp np1. (5) text (DIV1) 99 Page 83
780 Such is the immensity of God, that the whole World compared with him, is not so much as the smallest Dust to the Globe of Earth, not so much as a drop of Water to the whole Ocean. And as the Being of God transcends all other Beings, so his goodness excels all created goodness. Such is the immensity of God, that the Whole World compared with him, is not so much as the Smallest Dust to the Globe of Earth, not so much as a drop of Water to the Whole Ocean. And as the Being of God transcends all other Beings, so his Goodness excels all created Goodness. d vbz dt n1 pp-f np1, cst dt j-jn n1 vvn p-acp pno31, vbz xx av av-d c-acp dt js n1 p-acp dt n1 pp-f n1, xx av av-d c-acp dt n1 pp-f n1 p-acp dt j-jn n1. cc p-acp dt vbg pp-f np1 vvz d j-jn n2, av po31 n1 vvz d j-vvn n1. (5) text (DIV1) 99 Page 84
781 So that our Lord speaking in the highest sense, affirms, That there is none good but one, that is God, Matt. 19. 17. What then are the good things of this World, which Sin has brought a Vanity, nay a Curse upon? and which are used by Satan as his great Baits to catch inconsiderate Souls, that they may be lost and ruin'd? So that our Lord speaking in the highest sense, affirms, That there is none good but one, that is God, Matt. 19. 17. What then Are the good things of this World, which since has brought a Vanity, nay a Curse upon? and which Are used by Satan as his great Baits to catch inconsiderate Souls, that they may be lost and ruined? av cst po12 n1 vvg p-acp dt js n1, vvz, cst pc-acp vbz pix j cc-acp pi, cst vbz np1, np1 crd crd q-crq av vbr dt j n2 pp-f d n1, r-crq n1 vhz vvn dt n1, uh dt vvb p-acp? cc q-crq vbr vvn p-acp np1 p-acp po31 j n2 p-acp vvb j n2, cst pns32 vmb vbi vvn cc vvn? (5) text (DIV1) 99 Page 84
782 5. Be prevailed with to attend upon God, who is the strongest Rock, the surest Refuge. 5. Be prevailed with to attend upon God, who is the Strongest Rock, the Surest Refuge. crd vbb vvn p-acp pc-acp vvi p-acp np1, r-crq vbz dt js n1, dt js n1. (5) text (DIV1) 100 Page 84
783 Safety is desirable, considering what precious Souls all are intrusted with; and how full of Enemies and Snares this World is, in which we live: Safety is desirable, considering what precious Souls all Are Entrusted with; and how full of Enemies and Snares this World is, in which we live: n1 vbz j, vvg r-crq j n2 d vbr vvn p-acp; cc c-crq j pp-f n2 cc n2 d n1 vbz, p-acp r-crq pns12 vvb: (5) text (DIV1) 100 Page 84
784 But the Lord alone is he, of whom Safety is, Psal. 18. 31. Who is God save the Lord? and who is a Rock save our God? Sincere attenders upon God are very dear to him, they are called his peculiar Treasure, Exod. 19. 5. Now therefore if ye will obey my voice indeed, But the Lord alone is he, of whom Safety is, Psalm 18. 31. Who is God save the Lord? and who is a Rock save our God? Sincere attenders upon God Are very dear to him, they Are called his peculiar Treasure, Exod 19. 5. Now Therefore if you will obey my voice indeed, cc-acp dt n1 av-j vbz pns31, pp-f r-crq n1 vbz, np1 crd crd q-crq vbz np1 p-acp dt n1? cc q-crq vbz dt n1 p-acp po12 n1? j n2 p-acp np1 vbr av j-jn p-acp pno31, pns32 vbr vvn po31 j n1, np1 crd crd av av cs pn22 vmb vvi po11 n1 av, (5) text (DIV1) 100 Page 84
785 and keep my Covenant, then shall ye be unto me a peculiar Treasure above all People. and keep my Covenant, then shall you be unto me a peculiar Treasure above all People. cc vvb po11 n1, av vmb pn22 vbb p-acp pno11 dt j n1 p-acp d n1. (5) text (DIV1) 100 Page 84
786 They are called his Jewels, Mal. 3. 17. They shall be mine saith the Lord of Hosts, in that day when I make up my Jewels, They Are called his Jewels, Malachi 3. 17. They shall be mine Says the Lord of Hosts, in that day when I make up my Jewels, pns32 vbr vvn po31 n2, np1 crd crd pns32 vmb vbi png11 vvz dt n1 pp-f n2, p-acp d n1 c-crq pns11 vvb a-acp po11 n2, (5) text (DIV1) 100 Page 84
787 and I will spare them, as a Man spareth his own Son that serveth him. and I will spare them, as a Man spares his own Son that serves him. cc pns11 vmb vvi pno32, c-acp dt n1 vvz po31 d n1 cst vvz pno31. (5) text (DIV1) 100 Page 84
788 Nay, he that toucheth them, toucheth the apple of his Eye, Zech. 2. 8. Therefore he will keep them as the apple of the Eye, he will hide them under the shadow of his wings, Psal. 17. 8. When you attend upon God, you repair to a Rock of Salvation, to an high Tower of defence: Nay, he that touches them, touches the apple of his Eye, Zechariah 2. 8. Therefore he will keep them as the apple of the Eye, he will hide them under the shadow of his wings, Psalm 17. 8. When you attend upon God, you repair to a Rock of Salvation, to an high Tower of defence: uh-x, pns31 cst vvz pno32, vvz dt n1 pp-f po31 n1, np1 crd crd av pns31 vmb vvi pno32 p-acp dt n1 pp-f dt n1, pns31 vmb vvi pno32 p-acp dt n1 pp-f po31 n2, np1 crd crd c-crq pn22 vvb p-acp np1, pn22 vvb p-acp dt n1 pp-f n1, p-acp dt j n1 pp-f n1: (5) text (DIV1) 100 Page 85
789 With his favour he will compass you as with a Shield, Psal. 5. 12. He will cover you with his feathers, With his favour he will compass you as with a Shield, Psalm 5. 12. He will cover you with his Feathers, p-acp po31 vvi pns31 vmb vvi pn22 a-acp p-acp dt n1, np1 crd crd pns31 vmb vvi pn22 p-acp po31 n2, (5) text (DIV1) 100 Page 85
790 and under his wings you may securely trust; for his truth shall be your buckler, Psal. 91. 4. In the hollow of his hand you shall be hid; and the same hand shall beat down all your Enemies that design your Destruction: and under his wings you may securely trust; for his truth shall be your buckler, Psalm 91. 4. In the hollow of his hand you shall be hid; and the same hand shall beatrice down all your Enemies that Design your Destruction: cc p-acp po31 n2 pn22 vmb av-j vvi; p-acp po31 n1 vmb vbi po22 n1, np1 crd crd p-acp dt j-jn pp-f po31 n1 pn22 vmb vbi vvn; cc dt d n1 vmb vvi a-acp d po22 n2 cst vvb po22 n1: (5) text (DIV1) 100 Page 85
791 You shall dwell on high, your place shall be the munitions of Rocks, Isa. 33. 16. No Rock so high, so firm as God; You shall dwell on high, your place shall be the munitions of Rocks, Isaiah 33. 16. No Rock so high, so firm as God; pn22 vmb vvi p-acp j, po22 n1 vmb vbi dt n2 pp-f n2, np1 crd crd dx n1 av j, av j c-acp np1; (5) text (DIV1) 100 Page 85
792 no Munition so safe, the Refuge is eternal. no Munition so safe, the Refuge is Eternal. dx n1 av j, dt n1 vbz j. (5) text (DIV1) 100 Page 85
793 When David says, Ʋnto thee will I cry, O Lord my rock, be not silent to me, Psal. 28. 1. 'Tis signified that this Rock can hear, and answer, and help abundantly, and afford abundant matter for thanksgiving, Psal. 18. 46. The Lord liveth, and blessed be my Rock, When David Says, Ʋnto thee will I cry, Oh Lord my rock, be not silent to me, Psalm 28. 1. It's signified that this Rock can hear, and answer, and help abundantly, and afford abundant matter for thanksgiving, Psalm 18. 46. The Lord lives, and blessed be my Rock, c-crq np1 vvz, n1 pno21 vmb pns11 vvb, uh n1 po11 n1, vbb xx j p-acp pno11, np1 crd crd pn31|vbz vvn cst d n1 vmb vvi, cc vvb, cc vvb av-j, cc vvi j n1 p-acp n1, np1 crd crd dt n1 vvz, cc vvn vbb po11 n1, (5) text (DIV1) 100 Page 85
794 and let the God of my Salvation be exalted. and let the God of my Salvation be exalted. cc vvb dt n1 pp-f po11 n1 vbi vvn. (5) text (DIV1) 100 Page 85
795 6. That God whom you attend upon, can abundantly satisfie the very Soul of Man. When the Soul has wearied it self with seeking satisfaction from the Creature, 6. That God whom you attend upon, can abundantly satisfy the very Soul of Man. When the Soul has wearied it self with seeking satisfaction from the Creature, crd cst np1 ro-crq pn22 vvb p-acp, vmb av-j vvi dt j n1 pp-f n1 c-crq dt n1 vhz vvn pn31 n1 p-acp vvg n1 p-acp dt n1, (5) text (DIV1) 101 Page 85
796 and is sorrowful because its labour has been in vain. and is sorrowful Because its labour has been in vain. cc vbz j c-acp po31 n1 vhz vbn p-acp j. (5) text (DIV1) 101 Page 86
797 God can say and do what Creatures cannot. Jer. 31. I have satiated the weary Soul, God can say and do what Creatures cannot. Jer. 31. I have satiated the weary Soul, np1 vmb vvi cc vdb q-crq n2 vmbx. np1 crd pns11 vhb vvn dt j n1, (5) text (DIV1) 101 Page 86
798 and I have replenished every sorrowful Soul. The Negative Happiness is considerable, in being secured from Evil and Misery; and I have replenished every sorrowful Soul. The Negative Happiness is considerable, in being secured from Evil and Misery; cc pns11 vhb vvn d j n1 dt j-jn n1 vbz j, p-acp vbg vvn p-acp j-jn cc n1; (5) text (DIV1) 101 Page 86
799 but positive Blessedness is more, in being satisfied and delighted with Divine Goodness, Psal. 65. 4. Blessed is the Man whom thou choosest, but positive Blessedness is more, in being satisfied and delighted with Divine goodness, Psalm 65. 4. Blessed is the Man whom thou choosest, cc-acp j n1 vbz av-dc, p-acp vbg vvn cc vvn p-acp j-jn n1, np1 crd crd j-vvn vbz dt n1 ro-crq pns21 vv2, (5) text (DIV1) 101 Page 86
800 and causest to approach unto thee, that he may dwell in thy Courts: we shall be satisfied with the goodness of thy House, even of thy holy Temple. and causest to approach unto thee, that he may dwell in thy Courts: we shall be satisfied with the Goodness of thy House, even of thy holy Temple. cc vv2 pc-acp vvi p-acp pno21, cst pns31 vmb vvi p-acp po21 n2: pns12 vmb vbi vvn p-acp dt n1 pp-f po21 n1, av pp-f po21 j n1. (5) text (DIV1) 101 Page 86
801 That rich Man in the Gospel, speaks as if he had, like Nebuchadnezzar, the Heart of a Beast, rather than the Soul of a Man: When he says, Soul thou hast Goods laid up for many years, take thine ease, eat and drink and be merry, Luke 12. 19. This was but sorry provision for an immortal Soul, that was just ready to be required at his hand; That rich Man in the Gospel, speaks as if he had, like Nebuchadnezzar, the Heart of a Beast, rather than the Soul of a Man: When he Says, Soul thou hast Goods laid up for many Years, take thine ease, eat and drink and be merry, Lycia 12. 19. This was but sorry provision for an immortal Soul, that was just ready to be required At his hand; cst j n1 p-acp dt n1, vvz c-acp cs pns31 vhd, av-j np1, dt n1 pp-f dt n1, av-c cs dt n1 pp-f dt n1: c-crq pns31 vvz, n1 pns21 vh2 n2-j vvn a-acp p-acp d n2, vvb po21 n1, vvb cc vvi cc vbi j, av crd crd d vbds p-acp j n1 p-acp dt j n1, cst vbds av j pc-acp vbi vvn p-acp po31 n1; (5) text (DIV1) 101 Page 86
802 to leave all these things behind it, and to go into Eternity. Attenders upon God find that in him, with which their Souls are satisfied indeed: to leave all these things behind it, and to go into Eternity. Attenders upon God find that in him, with which their Souls Are satisfied indeed: pc-acp vvi d d n2 p-acp pn31, cc pc-acp vvi p-acp n1. n2 p-acp np1 vvb cst p-acp pno31, p-acp r-crq po32 n2 vbr vvn av: (5) text (DIV1) 101 Page 86
803 They are satisfied with his Mercy and Love in Christ: They are satisfied in Christ's Sacrifice, and the Satisfaction he has made for Iniquity: They Are satisfied with his Mercy and Love in christ: They Are satisfied in Christ's Sacrifice, and the Satisfaction he has made for Iniquity: pns32 vbr vvn p-acp po31 n1 cc n1 p-acp np1: pns32 vbr vvn p-acp npg1 n1, cc dt n1 pns31 vhz vvn p-acp n1: (5) text (DIV1) 101 Page 86
804 They are satisfied when they perceive themselves changed more and more into the Image of God; They Are satisfied when they perceive themselves changed more and more into the Image of God; pns32 vbr vvn c-crq pns32 vvb px32 vvn av-dc cc av-dc p-acp dt n1 pp-f np1; (5) text (DIV1) 101 Page 86
805 and what a Satisfaction is it to converse above, and to sit in heavenly places! Eph. 2. 6. And hath raised us up together, and what a Satisfaction is it to converse above, and to fit in heavenly places! Ephesians 2. 6. And hath raised us up together, cc q-crq dt n1 vbz pn31 p-acp vvb a-acp, cc p-acp vvb p-acp j n2! np1 crd crd cc vhz vvn pno12 a-acp av, (5) text (DIV1) 101 Page 87
806 and hath made us sit together in heavenly places in Christ Jesus. and hath made us fit together in heavenly places in christ jesus. cc vhz vvn pno12 vvi av p-acp j n2 p-acp np1 np1. (5) text (DIV1) 101 Page 87
807 And what a Satisfaction is it at present, to be assured of a far fuller Satisfaction hereafter! Psal. 17. 15. As for me I shall behold thy face in righteousness, I shall be satisfied when I awake with thy likeness. And what a Satisfaction is it At present, to be assured of a Far fuller Satisfaction hereafter! Psalm 17. 15. As for me I shall behold thy face in righteousness, I shall be satisfied when I awake with thy likeness. cc q-crq dt n1 vbz pn31 p-acp j, pc-acp vbi vvn pp-f dt av-j jc n1 av! np1 crd crd c-acp p-acp pno11 pns11 vmb vvi po21 n1 p-acp n1, pns11 vmb vbi vvn c-crq pns11 vvb p-acp po21 n1. (5) text (DIV1) 101 Page 87
808 7. Attend upon God, for he has long waited that he might be gracious to you. 7. Attend upon God, for he has long waited that he might be gracious to you. crd vvb p-acp np1, c-acp pns31 vhz av-j vvd cst pns31 vmd vbi j p-acp pn22. (5) text (DIV1) 102 Page 87
809 How has that Scripture been fulfilled, Isa. 13. 18. And therefore will the Lord wait, that he may be gracious unto you; How has that Scripture been fulfilled, Isaiah 13. 18. And Therefore will the Lord wait, that he may be gracious unto you; uh-crq vhz d n1 vbn vvn, np1 crd crd cc av vmb dt n1 vvb, cst pns31 vmb vbi j p-acp pn22; (5) text (DIV1) 102 Page 87
810 and therefore will he be exalted, that he may have mercy upon you. and Therefore will he be exalted, that he may have mercy upon you. cc av vmb pns31 vbi vvn, cst pns31 vmb vhi n1 p-acp pn22. (5) text (DIV1) 102 Page 87
811 He has stood at the door, and has knock'd for entrance, and though that has been denied him, he has not gone away as he might, in just Anger, He has stood At the door, and has knocked for Entrance, and though that has been denied him, he has not gone away as he might, in just Anger, pns31 vhz vvn p-acp dt n1, cc vhz vvd p-acp n1, cc cs cst vhz vbn vvn pno31, pns31 vhz xx vvn av c-acp pns31 vmd, p-acp j n1, (5) text (DIV1) 102 Page 87
812 but behold he stands at the door still, Rev. 3. 20. If you hear his voice, and open the door, he will enter and dwell with you, but behold he Stands At the door still, Rev. 3. 20. If you hear his voice, and open the door, he will enter and dwell with you, cc-acp vvb pns31 vvz p-acp dt n1 av, n1 crd crd cs pn22 vvi po31 n1, cc vvi dt n1, pns31 vmb vvi cc vvb p-acp pn22, (5) text (DIV1) 102 Page 87
813 and he and his Benefits shall be yours. It is well for sinful Man, that God is Patient and Long-suffering, he does not cease calling at Man's first Deafness to his call; and he and his Benefits shall be yours. It is well for sinful Man, that God is Patient and Long-suffering, he does not cease calling At Man's First Deafness to his call; cc pns31 cc po31 n2 vmb vbi png22. pn31 vbz av p-acp j n1, cst np1 vbz j cc j, pns31 vdz xx vvi vvg p-acp ng1 ord n1 p-acp po31 n1; (5) text (DIV1) 102 Page 87
814 he does not cease offering Grace, Mercy and Life, upon Man's first refusing to accept what is offered. he does not cease offering Grace, Mercy and Life, upon Man's First refusing to accept what is offered. pns31 vdz xx vvi vvg n1, n1 cc n1, p-acp ng1 ord vvg pc-acp vvi r-crq vbz vvn. (5) text (DIV1) 102 Page 87
815 He told the old World, that his Spirit should not always strive with Man, Gen. 6. 3. yet 'tis added, his days shall be an hundred and twenty years. He told the old World, that his Spirit should not always strive with Man, Gen. 6. 3. yet it's added, his days shall be an hundred and twenty Years. pns31 vvd dt j n1, cst po31 n1 vmd xx av vvi p-acp n1, np1 crd crd av pn31|vbz vvn, po31 n2 vmb vbi dt crd cc crd n2. (5) text (DIV1) 102 Page 87
816 All that time the Long-suffering of God waited in the days of Noah, while the Ark was a preparing, 1 Pet. 3. 20. to see if the Disobedient would return to him. All that time the Long-suffering of God waited in the days of Noah, while the Ark was a preparing, 1 Pet. 3. 20. to see if the Disobedient would return to him. d cst n1 dt j pp-f np1 vvd p-acp dt n2 pp-f np1, cs dt n1 vbds dt vvg, vvn np1 crd crd p-acp vvi cs dt j vmd vvi p-acp pno31. (5) text (DIV1) 102 Page 88
817 The Lord comes year after year to the barren Fig-tree seeking Fruit, but he found none; The Lord comes year After year to the barren Fig tree seeking Fruit, but he found none; dt n1 vvz n1 p-acp n1 p-acp dt j n1 vvg n1, p-acp pns31 vvn pix; (5) text (DIV1) 102 Page 88
818 whereupon he says, Cut it down, why cumbereth it the ground? Yet upon Intercession made, he is prevailed with to spare it longer, to see if means that were used, might be effectual to make it fruitful, Luke 13. 6, 9 ▪ The Apostle tells, that the Lord is long ▪ suffering to us-ward, not willing that any should perish, whereupon he Says, cut it down, why cumbereth it the ground? Yet upon Intercession made, he is prevailed with to spare it longer, to see if means that were used, might be effectual to make it fruitful, Lycia 13. 6, 9 ▪ The Apostle tells, that the Lord is long ▪ suffering to usward, not willing that any should perish, c-crq pns31 vvz, vvb pn31 a-acp, q-crq vvz pn31 dt n1? av p-acp n1 vvd, pns31 vbz vvn p-acp p-acp vvb pn31 av-jc, pc-acp vvi cs n2 cst vbdr vvn, vmd vbi j pc-acp vvi pn31 j, av crd crd, crd ▪ dt n1 vvz, cst dt n1 vbz av-j ▪ vvg p-acp n1, xx vvg cst d vmd vvi, (5) text (DIV1) 102 Page 88
819 but that all should come to repentance, 2 Pet. 3. 9. Oh repent of your forgetting God, and your duty towards him days without number, attend and seek unto him in Sincerity, who has had many a long look for you, and has waited so great a while for your return. but that all should come to Repentance, 2 Pet. 3. 9. O Repent of your forgetting God, and your duty towards him days without number, attend and seek unto him in Sincerity, who has had many a long look for you, and has waited so great a while for your return. cc-acp cst d vmd vvi p-acp n1, crd np1 crd crd uh vvb pp-f po22 vvg np1, cc po22 n1 p-acp pno31 n2 p-acp n1, vvb cc vvi p-acp pno31 p-acp n1, r-crq vhz vhn av-d dt j n1 p-acp pn22, cc vhz vvn av j dt n1 p-acp po22 n1. (5) text (DIV1) 102 Page 88
820 8. Consider seriously how God is attended upon in Heaven, and what an Honour it is to you to wait upon him. 8. Consider seriously how God is attended upon in Heaven, and what an Honour it is to you to wait upon him. crd np1 av-j c-crq np1 vbz vvn p-acp p-acp n1, cc q-crq dt n1 pn31 vbz p-acp pn22 pc-acp vvi p-acp pno31. (5) text (DIV1) 103 Page 88
821 He has thousand thousands that minister unto him, ten thousand times ten thousand that stand before him, Dan. 7. 10. He has Angels that excel in strength, who surround his Throne, that are ready to do his Commandments, hearkening to the voice of his word, Psal. 103. 20. The Seraphims worship him with covered faces, to shew their great reverence of God, and how they are ravishingly overcome with the brightness of his Majesty; He has thousand thousands that minister unto him, ten thousand times ten thousand that stand before him, Dan. 7. 10. He has Angels that excel in strength, who surround his Throne, that Are ready to do his commandments, Harkening to the voice of his word, Psalm 103. 20. The Seraphims worship him with covered faces, to show their great Reverence of God, and how they Are ravishingly overcome with the brightness of his Majesty; pns31 vhz crd crd d n1 p-acp pno31, crd crd n2 crd crd d vvi p-acp pno31, np1 crd crd pns31 vhz n2 cst vvb p-acp n1, r-crq vvi po31 n1, cst vbr j pc-acp vdi po31 n2, vvg p-acp dt n1 pp-f po31 n1, np1 crd crd dt np2 vvb pno31 p-acp vvn n2, pc-acp vvi po32 j n1 pp-f np1, cc c-crq pns32 vbr av-vvg vvn p-acp dt n1 pp-f po31 n1; (5) text (DIV1) 103 Page 89
822 and they cry out one to another, Holy, Holy, Holy, is the Lord of Hosts, the whole Earth, as well as Heaven, is full of his Glory, Isa. 6. 2, 3. These Angels are Spirits, these Ministers likened to a flame of fire, Psal. 104. 4. How Sublime and Spiritual are their Praises! and they cry out one to Another, Holy, Holy, Holy, is the Lord of Hosts, the Whole Earth, as well as Heaven, is full of his Glory, Isaiah 6. 2, 3. These Angels Are Spirits, these Ministers likened to a flame of fire, Psalm 104. 4. How Sublime and Spiritual Are their Praises! cc pns32 vvb av crd p-acp n-jn, j, j, j, vbz dt n1 pp-f n2, dt j-jn n1, c-acp av c-acp n1, vbz j pp-f po31 n1, np1 crd crd, crd np1 n2 vbr n2, d n2 vvn p-acp dt n1 pp-f n1, np1 crd crd q-crq j cc j vbr po32 n2! (5) text (DIV1) 103 Page 89
823 How ardent their Love to the Lord whom they praise and serve! How Ardent their Love to the Lord whom they praise and serve! q-crq j po32 n1 p-acp dt n1 ro-crq pns32 vvb cc vvi! (5) text (DIV1) 103 Page 89
824 And yet the Lord is said to humble himself, when he takes notice of such Attendants as these. And yet the Lord is said to humble himself, when he Takes notice of such Attendants as these. cc av dt n1 vbz vvn p-acp vvi px31, c-crq pns31 vvz n1 pp-f d n2-jn p-acp d. (5) text (DIV1) 103 Page 89
825 'Tis certainly an high Honour that is done you, when you are admitted into the presence of such a glorious Majesty; It's Certainly an high Honour that is done you, when you Are admitted into the presence of such a glorious Majesty; pn31|vbz av-j dt j n1 cst vbz vdn pn22, c-crq pn22 vbr vvn p-acp dt n1 pp-f d dt j n1; (5) text (DIV1) 103 Page 89
826 he that sits upon a Throne of Grace, and is so ready to pitty, pardon, heal, help and save, is the blessed and only Potentate, the King of Kings and Lord of Lords, who only hath Immortality, dwelling in that light which no Man can approach unto, whom no Man hath seen, nor can see; he that sits upon a Throne of Grace, and is so ready to pity, pardon, heal, help and save, is the blessed and only Potentate, the King of Kings and Lord of lords, who only hath Immortality, Dwelling in that Light which no Man can approach unto, whom no Man hath seen, nor can see; pns31 cst vvz p-acp dt n1 pp-f n1, cc vbz av j pc-acp vvi, vvb, vvb, vvb cc vvi, vbz dt j-vvn cc j n1, dt n1 pp-f n2 cc n1 pp-f n2, r-crq av-j vhz n1, vvg p-acp d n1 r-crq dx n1 vmb vvi p-acp, ro-crq dx n1 vhz vvn, ccx vmb vvi; (5) text (DIV1) 103 Page 89
827 to whom be Honour and Power everlasting, Amen, 1 Tim. 6. 15, 16. If this glorious God will accept of Service from such as you, to whom be Honour and Power everlasting, Amen, 1 Tim. 6. 15, 16. If this glorious God will accept of Service from such as you, p-acp ro-crq vbb n1 cc n1 j, uh-n, vvn np1 crd crd, crd cs d j np1 vmb vvi pp-f n1 p-acp d c-acp pn22, (5) text (DIV1) 103 Page 89
828 how readily should you give it! how readily should you give it! c-crq av-j vmd pn22 vvi pn31! (5) text (DIV1) 103 Page 89
829 How highly are you favoured when you come into his Presence, and have Communion with him! How highly Are you favoured when you come into his Presence, and have Communion with him! c-crq av-j vbr pn22 vvn c-crq pn22 vvb p-acp po31 n1, cc vhb n1 p-acp pno31! (5) text (DIV1) 103 Page 89
830 9. Lay this to Heart, that Not to attend upon God, is wickedly to contemn him, and to rebel against him. 9. Lay this to Heart, that Not to attend upon God, is wickedly to contemn him, and to rebel against him. crd np1 d p-acp n1, cst xx pc-acp vvi p-acp np1, vbz av-j pc-acp vvi pno31, cc pc-acp vvi p-acp pno31. (5) text (DIV1) 104 Page 90
831 'Tis in effect to say, He is not worthy of your Service; It's in Effect to say, He is not worthy of your Service; pn31|vbz p-acp n1 pc-acp vvi, pns31 vbz xx j pp-f po22 n1; (5) text (DIV1) 104 Page 90
832 and that the Service of your Lusts, and of the World, is more beneficial. Thus God was despised by those wicked Men that were infatuated by Prosperity in an evil way. and that the Service of your Lustiest, and of the World, is more beneficial. Thus God was despised by those wicked Men that were infatuated by Prosperity in an evil Way. cc d dt n1 pp-f po22 n2, cc pp-f dt n1, vbz av-dc j. av np1 vbds vvn p-acp d j n2 cst vbdr vvn p-acp n1 p-acp dt j-jn n1. (5) text (DIV1) 104 Page 90
833 They said Job 21. 15. What is the Almighty that we should serve him? And what Profit should we have if we pray to him? When Saul refused to obey the Command of God, Samuel rejects his Sacrifices, and charges him with Rebellion, which is as Witchcraft, 1 Sam. 15. 22, 23. Behold, to obey is better than Sacrifice; They said Job 21. 15. What is the Almighty that we should serve him? And what Profit should we have if we pray to him? When Saul refused to obey the Command of God, Samuel rejects his Sacrifices, and charges him with Rebellion, which is as Witchcraft, 1 Sam. 15. 22, 23. Behold, to obey is better than Sacrifice; pns32 vvd np1 crd crd q-crq vbz dt j-jn cst pns12 vmd vvi pno31? cc q-crq n1 vmd pns12 vhb cs pns12 vvb p-acp pno31? c-crq np1 vvd pc-acp vvi dt n1 pp-f np1, np1 vvz po31 n2, cc vvz pno31 p-acp n1, r-crq vbz p-acp n1, vvn np1 crd crd, crd vvb, pc-acp vvi vbz jc cs n1; (5) text (DIV1) 104 Page 90
834 and to hearken, than the fat of Rams; for Rebellion is as the Sin of Witchcraft, and Stubbornness is as Iniquity and Idolatry. and to harken, than the fat of Rams; for Rebellion is as the since of Witchcraft, and Stubbornness is as Iniquity and Idolatry. cc pc-acp vvi, cs dt j pp-f n2; p-acp n1 vbz p-acp dt n1 pp-f n1, cc n1 vbz p-acp n1 cc n1. (5) text (DIV1) 104 Page 90
835 When thou castest off the Service of God, thou castest off his Fear, and disownest God himself: This is Rebellion, When thou Chastest off the Service of God, thou Chastest off his fear, and disownest God himself: This is Rebellion, c-crq pns21 vv2 p-acp dt n1 pp-f np1, pns21 vv2 p-acp po31 n1, cc vv2 np1 px31: d vbz n1, (5) text (DIV1) 104 Page 90
836 and this Rebellion is thy Witchcraft, thy Confederacy with the Devil; thou makest a Covenant with Death, and with Hell thou art at an Agreement. USE III. Shall be of Direction, How God should be attended upon. and this Rebellion is thy Witchcraft, thy Confederacy with the devil; thou Makest a Covenant with Death, and with Hell thou art At an Agreement. USE III. Shall be of Direction, How God should be attended upon. cc d n1 vbz po21 n1, po21 n1 p-acp dt n1; pns21 vv2 dt n1 p-acp n1, cc p-acp n1 pns21 vb2r p-acp dt n1. vvi np1. vmb vbi pp-f n1, c-crq np1 vmd vbi vvn p-acp. (5) text (DIV1) 104 Page 90
837 There must not be only a seeking of God, but a due Order in seeking him; There must not be only a seeking of God, but a due Order in seeking him; pc-acp vmb xx vbi av-j dt n-vvg pp-f np1, cc-acp dt j-jn n1 p-acp vvg pno31; (5) text (DIV1) 105 Page 90
838 if this be wanting, instead of receiving Benefits from his hand that hand may make a breach upon us, 1 Chron. 15. 13. The Lord our God made a breach upon us, if this be wanting, instead of receiving Benefits from his hand that hand may make a breach upon us, 1 Chronicles 15. 13. The Lord our God made a breach upon us, cs d vbb vvg, av pp-f vvg n2 p-acp po31 n1 cst n1 vmb vvi dt n1 p-acp pno12, crd np1 crd crd dt n1 po12 n1 vvd dt n1 p-acp pno12, (5) text (DIV1) 105 Page 91
839 because we sought him not after the due order. Because we sought him not After the due order. c-acp pns12 vvd pno31 xx p-acp dt j-jn n1. (5) text (DIV1) 105 Page 91
840 If we have no care, as to the manner of our Services, the Lord will care as little for the matter of them. If we have no care, as to the manner of our Services, the Lord will care as little for the matter of them. cs pns12 vhb dx n1, a-acp p-acp dt n1 pp-f po12 n2, dt n1 vmb vvi p-acp j p-acp dt n1 pp-f pno32. (5) text (DIV1) 105 Page 91
841 Now the right manner of attending upon God, is to be declared in these particulars. Now the right manner of attending upon God, is to be declared in these particulars. av dt j-jn n1 pp-f vvg p-acp np1, vbz pc-acp vbi vvn p-acp d n2-j. (5) text (DIV1) 105 Page 91
842 1. Our attendance upon God must be present; our living without God so long, and contemptuous neglect of our required Duty towards him, should be matter of deep Humiliation; 1. Our attendance upon God must be present; our living without God so long, and contemptuous neglect of our required Duty towards him, should be matter of deep Humiliation; crd po12 n1 p-acp np1 vmb vbi j; po12 n-vvg p-acp np1 av av-j, cc j n1 pp-f po12 j-vvn n1 p-acp pno31, vmd vbi n1 pp-f j-jn n1; (5) text (DIV1) 106 Page 91
843 and 'tis but reasonable to judge our selves worthy of Frowns and Rejection, because we sought his face no sooner. and it's but reasonable to judge our selves worthy of Frowns and Rejection, Because we sought his face no sooner. cc pn31|vbz p-acp j pc-acp vvi po12 n2 j pp-f vvz cc n1, c-acp pns12 vvd po31 n1 av-dx av-c. (5) text (DIV1) 106 Page 91
844 But now immediately we must gird up the loynes of our Minds to his Work. The Holy Ghost bids us hear his voice to day; But now immediately we must gird up the loins of our Minds to his Work. The Holy Ghost bids us hear his voice to day; p-acp av av-j pns12 vmb vvi a-acp dt n2 pp-f po12 n2 p-acp po31 n1. dt j n1 vvz pno12 vvi po31 n1 p-acp n1; (5) text (DIV1) 106 Page 91
845 he tells us, that the accepted time is now. The Psalmist is a Pattern worthy of Imitation, he tells us, that the accepted time is now. The Psalmist is a Pattern worthy of Imitation, pns31 vvz pno12, cst dt vvd n1 vbz av. dt n1 vbz dt n1 j pp-f n1, (5) text (DIV1) 106 Page 91
846 for his present harkening to the Voice of God, and his speediness in yielding Obedience, Psal. 119. 60. I made haste and delayed not to keep thy Commandments. for his present Harkening to the Voice of God, and his speediness in yielding obedience, Psalm 119. 60. I made haste and delayed not to keep thy commandments. p-acp po31 j vvg p-acp dt n1 pp-f np1, cc po31 n1 p-acp j-vvg n1, np1 crd crd pns11 vvd n1 cc vvd xx pc-acp vvi po21 n2. (5) text (DIV1) 106 Page 91
847 Delays are displeasing to God, for they argue the Heart not so well reconciled to Him and to his Precepts, and that some other business is liked and preferred before his work. And these delays are dangerous, considering the uncertainty of our lifes continuance, and how soon and suddenly the Spirit of the Lord being grieved by our deferring to obey his motions, and accept of his gracious Aid, may totally and finally withdraw from us. Delays Are displeasing to God, for they argue the Heart not so well reconciled to Him and to his Precepts, and that Some other business is liked and preferred before his work. And these delays Are dangerous, considering the uncertainty of our life's Continuance, and how soon and suddenly the Spirit of the Lord being grieved by our deferring to obey his motions, and accept of his gracious Aid, may totally and finally withdraw from us. n2 vbr vvg p-acp np1, c-acp pns32 vvb dt n1 xx av av vvn p-acp pno31 cc p-acp po31 n2, cc d d j-jn n1 vbz vvn cc vvn p-acp po31 n1. cc d n2 vbr j, vvg dt n1 pp-f po12 ng1 n1, cc c-crq av cc av-j dt n1 pp-f dt n1 vbg vvn p-acp po12 vvg p-acp vvb po31 n2, cc vvb pp-f po31 j n1, vmb av-j cc av-j vvi p-acp pno12. (5) text (DIV1) 106 Page 92
848 2. Our Attendance upon God must be instant, Rom. 12. 12. continuing instant in prayer. So Act. 26. 7. Ʋnto which promise our twelve Tribes instantly serving God day and night, hope to come. 2. Our Attendance upon God must be instant, Rom. 12. 12. Continuing instant in prayer. So Act. 26. 7. Ʋnto which promise our twelve Tribes instantly serving God day and night, hope to come. crd po12 n1 p-acp np1 vmb vbi j-jn, np1 crd crd vvg j-jn p-acp n1. av n1 crd crd av r-crq n1 po12 crd n2 av-jn vvg n1 n1 cc n1, vvb pc-acp vvi. (5) text (DIV1) 107 Page 92
849 When we are thus instant in our attending, it implies a sense of the great importance of those things we come to God about; When we Are thus instant in our attending, it Implies a sense of the great importance of those things we come to God about; c-crq pns12 vbr av j-jn p-acp po12 vvg, pn31 vvz dt n1 pp-f dt j n1 pp-f d n2 pns12 vvb p-acp np1 a-acp; (5) text (DIV1) 107 Page 92
850 and that we are very urgent with him, that we may not miscarry in our everlasting concernments. Matters of Life and Death temporal, are managed with great seriousness. and that we Are very urgent with him, that we may not miscarry in our everlasting concernments. Matters of Life and Death temporal, Are managed with great seriousness. cc cst pns12 vbr av j p-acp pno31, cst pns12 vmb xx vvi p-acp po12 j n2. n2 pp-f n1 cc n1 j, vbr vvn p-acp j n1. (5) text (DIV1) 107 Page 92
851 But when we attend upon God, Eternal Life is before us, to be laid hold on; and Eternal Death is before us to escape. Our intenseness and urgency here, should if it were possible, But when we attend upon God, Eternal Life is before us, to be laid hold on; and Eternal Death is before us to escape. Our intenseness and urgency Here, should if it were possible, p-acp c-crq pns12 vvb p-acp np1, j n1 vbz p-acp pno12, pc-acp vbi vvn n1 p-acp; cc j n1 vbz p-acp pno12 p-acp vvi. po12 n1 cc n1 av, vmd cs pn31 vbdr j, (5) text (DIV1) 107 Page 92
852 as far exceed our seriousness in other matters; as Far exceed our seriousness in other matters; c-acp av-j vvd po12 n1 p-acp j-jn n2; (5) text (DIV1) 107 Page 92
853 as Time in length is exceeded by Eternity. As the loudest Thunder drowns a whisper, so should the grand concerns of the unseen Eternal World, when we come before God, be carefully regarded before the petty matters of this present Life, which are but for a moment. as Time in length is exceeded by Eternity. As the Loudest Thunder drowns a whisper, so should the grand concerns of the unseen Eternal World, when we come before God, be carefully regarded before the Petty matters of this present Life, which Are but for a moment. c-acp n1 p-acp n1 vbz vvn p-acp n1. p-acp dt js n1 vvz dt vvb, av vmd dt j vvz pp-f dt j j n1, c-crq pns12 vvb p-acp np1, vbb av-j vvn p-acp dt j n2 pp-f d j n1, r-crq vbr cc-acp p-acp dt n1. (5) text (DIV1) 107 Page 93
854 3. Our Attendance upon God must be constant. Paroxisms and Fits in Religion argue an unhealthy Soul; to be sometimes hot, and sometimes cold, is a bad temper. They that grow weary of God and of his Service, God is weary of them and their Duties. 3. Our Attendance upon God must be constant. Paroxysms and Fits in Religion argue an unhealthy Soul; to be sometime hight, and sometime cold, is a bad temper. They that grow weary of God and of his Service, God is weary of them and their Duties. crd po12 n1 p-acp np1 vmb vbi j. n2 cc n2 p-acp n1 vvi dt j n1; pc-acp vbi av j, cc av j-jn, vbz dt j n1. pns32 d vvb j pp-f np1 cc pp-f po31 n1, np1 vbz j pp-f pno32 cc po32 n2. (5) text (DIV1) 108 Page 93
855 The Lord speaks to Ephraim and Judah, as one wearied, because all the means and methods he had used, had been ineffectual unto any lasting Reformation; The Lord speaks to Ephraim and Judah, as one wearied, Because all the means and methods he had used, had been ineffectual unto any lasting Reformation; dt n1 vvz p-acp np1 cc np1, c-acp pi vvn, c-acp d dt n2 cc n2 pns31 vhd vvn, vhd vbn j p-acp d vvg n1; (5) text (DIV1) 108 Page 93
856 if at any time they seemed inclinable to what was good, the inclination was very short-lived, and they soon returned to their natural bent and inclination to Evil, Hos. 6. 4. O Ephraim what shall I do unto thee? O Judah what shall I do unto thee? for your goodness is as a morning Cloud, if At any time they seemed inclinable to what was good, the inclination was very short-lived, and they soon returned to their natural bent and inclination to Evil, Hos. 6. 4. Oh Ephraim what shall I do unto thee? O Judah what shall I do unto thee? for your Goodness is as a morning Cloud, cs p-acp d n1 pns32 vvd j p-acp r-crq vbds j, dt n1 vbds j j, cc pns32 av vvd p-acp po32 j vvn cc n1 p-acp j-jn, np1 crd crd uh np1 r-crq vmb pns11 vdi p-acp pno21? sy np1 r-crq vmb pns11 vdi p-acp pno21? p-acp po22 n1 vbz p-acp dt n1 n1, (5) text (DIV1) 108 Page 93
857 and as the early Dew it goeth away. and as the early Due it Goes away. cc p-acp dt j n1 pn31 vvz av. (5) text (DIV1) 108 Page 93
858 'Tis not enough to begin well. The same argument that perswaded you to begin, will become stronger for your holding on. It were better not to have known the way of Righteousness, It's not enough to begin well. The same argument that persuaded you to begin, will become Stronger for your holding on. It were better not to have known the Way of Righteousness, pn31|vbz xx av-d p-acp vvb av. dt d n1 cst vvd pn22 p-acp vvb, vmb vvi jc p-acp po22 vvg p-acp. pn31 vbdr j xx pc-acp vhi vvn dt n1 pp-f n1, (5) text (DIV1) 108 Page 93
859 than having known it, to turn from the holy Commandment delivered to you, 2 Pet. 2. 21. All that come to God should cleave unto him; than having known it, to turn from the holy Commandment Delivered to you, 2 Pet. 2. 21. All that come to God should cleave unto him; cs vhg vvn pn31, pc-acp vvi p-acp dt j n1 vvn p-acp pn22, crd np1 crd crd av-d d vvb p-acp np1 vmd vvi p-acp pno31; (5) text (DIV1) 108 Page 93
860 all that embrace his Testimonies, should stick unto those Testimonies: all that embrace his Testimonies, should stick unto those Testimonies: d cst vvb po31 n2, vmd vvi p-acp d n2: (5) text (DIV1) 108 Page 93
861 I have stuck unto thy Testimonies, says the Psalmist, Psal. 119. 31. and ver. 112. I have inclined my Heart to perform thy Statutes always, even unto the end. I have stuck unto thy Testimonies, Says the Psalmist, Psalm 119. 31. and for. 112. I have inclined my Heart to perform thy Statutes always, even unto the end. pns11 vhb vvn p-acp po21 n2, vvz dt n1, np1 crd crd cc p-acp. crd pns11 vhb vvn po11 n1 pc-acp vvi po21 n2 av, av p-acp dt n1. (5) text (DIV1) 108 Page 93
862 4. Our Attendance upon God must be cordial and hearty, 1 Chron. 22. 19. Now set your Heart and your Soul to seek the Lord your God. 4. Our Attendance upon God must be cordial and hearty, 1 Chronicles 22. 19. Now Set your Heart and your Soul to seek the Lord your God. crd po12 n1 p-acp np1 vmb vbi j cc j, vvn np1 crd crd av vvd po22 n1 cc po22 n1 pc-acp vvi dt n1 po22 n1. (5) text (DIV1) 109 Page 94
863 The full bent of the Mind must be this way. The full bent of the Mind must be this Way. dt j n1 pp-f dt n1 vmb vbi d n1. (5) text (DIV1) 109 Page 94
864 The Lord will not be found, unless the Heart and Soul be set to seek him. The Lord will not be found, unless the Heart and Soul be Set to seek him. dt n1 vmb xx vbi vvn, cs dt n1 cc n1 vbb vvn pc-acp vvi pno31. (5) text (DIV1) 109 Page 94
865 Naturally the Heart of Man is set another way, being of a corrupt Original, from the Womb 'tis estranged from God, and still 'tis farther alienating and estranging it self: Naturally the Heart of Man is Set Another Way, being of a corrupt Original, from the Womb it's estranged from God, and still it's farther alienating and estranging it self: np1 dt n1 pp-f n1 vbz vvn j-jn n1, vbg pp-f dt j j-jn, p-acp dt n1 pn31|vbz vvn p-acp np1, cc av pn31|vbz jc n-vvg cc vvg pn31 n1: (5) text (DIV1) 109 Page 94
866 'tis not easie to have such a Heart reconciled to God, and to the Will of God: it's not easy to have such a Heart reconciled to God, and to the Will of God: pn31|vbz xx j pc-acp vhi d dt n1 vvn p-acp np1, cc p-acp dt n1 pp-f np1: (5) text (DIV1) 109 Page 94
867 But when the Heart is renewed, the enmity is in a great measure cured; But when the Heart is renewed, the enmity is in a great measure cured; cc-acp c-crq dt n1 vbz vvn, dt n1 vbz p-acp dt j n1 vvn; (5) text (DIV1) 109 Page 94
868 the Heart is now willing to come into the Lord's Presence; for when the Heart serves him, 'tis in the way to be satiated by him. the Heart is now willing to come into the Lord's Presence; for when the Heart serves him, it's in the Way to be satiated by him. dt n1 vbz av j p-acp vvb p-acp dt n1|vbz n1; p-acp c-crq dt n1 vvz pno31, pn31|vbz p-acp dt n1 pc-acp vbi vvn p-acp pno31. (5) text (DIV1) 109 Page 94
869 The Heartsearcher cannot bear the Heart's absence; The Heartsearcher cannot bear the Heart's absence; dt n1 vmbx vvi dt ng1 n1; (5) text (DIV1) 109 Page 94
870 for if He has not the Heart, something else has it, which provokes him unto Jealousie. But the more there is of the Heart in Duties, God is the better pleased with them, for if He has not the Heart, something Else has it, which provokes him unto Jealousy. But the more there is of the Heart in Duties, God is the better pleased with them, c-acp cs pns31 vhz xx dt n1, pi av vhz pn31, r-crq vvz pno31 p-acp n1. p-acp dt av-dc pc-acp vbz pp-f dt n1 p-acp n2, np1 vbz dt jc vvd p-acp pno32, (5) text (DIV1) 109 Page 94
871 and the performers find them in a spiritual sense more advantageous. When Hearts knock at Heaven gate, the Gate shall certainly be open. and the performers find them in a spiritual sense more advantageous. When Hearts knock At Heaven gate, the Gate shall Certainly be open. cc dt n2 vvb pno32 p-acp dt j n1 av-dc j. c-crq n2 vvb p-acp n1 n1, dt n1 vmb av-j vbi j. (5) text (DIV1) 109 Page 94
872 When Souls Thirst for God they shall not fail of satisfaction, Psal. 63. 5. My Soul shall be satisfied as with Marrow and Fulness, my Mouth shall praise thee with joyful Lips. When Souls Thirst for God they shall not fail of satisfaction, Psalm 63. 5. My Soul shall be satisfied as with Marrow and Fullness, my Mouth shall praise thee with joyful Lips. c-crq n2 vvb p-acp np1 pns32 vmb xx vvi pp-f n1, np1 crd crd po11 n1 vmb vbi vvn a-acp p-acp n1 cc n1, po11 n1 vmb vvi pno21 p-acp j n2 (5) text (DIV1) 109 Page 95
873 5. Our Attendance upon God must be with clean Hands and a pure Heart. Jam. 4. 8. Draw nigh to God, and he will draw nigh to you; 5. Our Attendance upon God must be with clean Hands and a pure Heart. Jam. 4. 8. Draw High to God, and he will draw High to you; crd po12 n1 p-acp np1 vmb vbi p-acp j n2 cc dt j n1. np1 crd crd vvb av-j p-acp np1, cc pns31 vmb vvi av-j p-acp pn22; (5) text (DIV1) 110 Page 95
874 Cleanse your Hands ye sinners, purifie your Hearts ye double-minded. Cleanse your Hands you Sinners, purify your Hearts you double-minded. vvb po22 n2 pn22 n2, vvb po22 n2 pn22 j. (5) text (DIV1) 110 Page 95
875 So Psal. 24. 3, 4. Who shall ascend into the Hill of the Lord? and who shall stand in his holy place? He that hath clean Hands, and a pure Heart. So Psalm 24. 3, 4. Who shall ascend into the Hill of the Lord? and who shall stand in his holy place? He that hath clean Hands, and a pure Heart. av np1 crd crd, crd q-crq vmb vvi p-acp dt n1 pp-f dt n1? cc q-crq vmb vvi p-acp po31 j n1? pns31 cst vhz j n2, cc dt j n1. (5) text (DIV1) 110 Page 95
876 The Gospel strictly commands good works, without these Faith is dead and vain, and Love is only a seeming Fire. The Gospel strictly commands good works, without these Faith is dead and vain, and Love is only a seeming Fire. dt n1 av-j vvz j n2, p-acp d n1 vbz j cc j, cc n1 vbz av-j dt j-vvg n1. (5) text (DIV1) 110 Page 95
877 The Apostle speaks with great vehemency, Tit. 3. 8. This is a faithful saying, and these things I will that thou affirm constantly; The Apostle speaks with great vehemency, Tit. 3. 8. This is a faithful saying, and these things I will that thou affirm constantly; dt n1 vvz p-acp j n1, np1 crd crd d vbz dt j n-vvg, cc d n2 pns11 vmb cst pns21 vvi av-j; (5) text (DIV1) 110 Page 95
878 that they which have believed in God might be careful to maintain good works. that they which have believed in God might be careful to maintain good works. cst pns32 r-crq vhb vvn p-acp np1 vmd vbi j pc-acp vvi j n2. (5) text (DIV1) 110 Page 95
879 Our Lord owns them for his near and dear kindred, who are doers of his Father's Work and Will, Mat. 12. 50. He stretched forth his Hand towards his Disciples, Our Lord owns them for his near and dear kindred, who Are doers of his Father's Work and Will, Mathew 12. 50. He stretched forth his Hand towards his Disciples, po12 n1 vvz pno32 p-acp po31 av-j cc j-jn n1, r-crq vbr n2 pp-f po31 ng1 vvi cc n1, np1 crd crd pns31 vvd av po31 n1 p-acp po31 n2, (5) text (DIV1) 110 Page 95
880 and said, behold my Mother and my Brethren. and said, behold my Mother and my Brothers. cc vvd, vvb po11 n1 cc po11 n2. (5) text (DIV1) 110 Page 95
881 For whosoever shall do the Will of my Father which is in Heaven, the same is my Brother, and Sister, and Mother. For whosoever shall do the Will of my Father which is in Heaven, the same is my Brother, and Sister, and Mother. p-acp r-crq vmb vdi dt n1 pp-f po11 n1 r-crq vbz p-acp n1, dt d vbz po11 n1, cc n1, cc n1. (5) text (DIV1) 110 Page 95
882 Attenders upon God must not allow themselves in the doing of Evil: Attenders upon God must not allow themselves in the doing of Evil: n2 p-acp np1 vmb xx vvi px32 p-acp dt vdg pp-f n-jn: (5) text (DIV1) 110 Page 95
883 Fellowship with the unfruitful works of Darkness, and Fellowship with God, are inconsistent, 1 Joh. 1. 6. If we say we have Fellowship with him, Fellowship with the unfruitful works of Darkness, and Fellowship with God, Are inconsistent, 1 John 1. 6. If we say we have Fellowship with him, n1 p-acp dt j n2 pp-f n1, cc n1 p-acp np1, vbr j, vvn np1 crd crd cs pns12 vvb pns12 vhb n1 p-acp pno31, (5) text (DIV1) 110 Page 95
884 and walk in Darkness, we ly, and do not the truth. and walk in Darkness, we lie, and do not the truth. cc vvi p-acp n1, pns12 vvb, cc vdb xx dt n1. (5) text (DIV1) 110 Page 95
885 Unless there be a living to God, serving of him in Ordinances is of no account with him. Unless there be a living to God, serving of him in Ordinances is of no account with him. cs pc-acp vbi dt vvg p-acp np1, vvg pp-f pno31 p-acp n2 vbz pp-f dx n1 p-acp pno31. (5) text (DIV1) 110 Page 96
886 And as Hands must be cleansed, so the Hearts of Attenders on God must be pure. The Heart must not defile it self by regarding any iniquity, so as to be unwilling to have it subdued. And as Hands must be cleansed, so the Hearts of Attenders on God must be pure. The Heart must not defile it self by regarding any iniquity, so as to be unwilling to have it subdued. cc p-acp n2 vmb vbi vvn, av dt n2 pp-f n2 p-acp np1 vmb vbi j. dt n1 vmb xx vvi pn31 n1 p-acp vvg d n1, av c-acp pc-acp vbi j pc-acp vhi pn31 vvn. (5) text (DIV1) 111 Page 96
887 Psal. 66. 18. If I regard iniquity in my Heart, the Lord will not hear me. Psalm 66. 18. If I regard iniquity in my Heart, the Lord will not hear me. np1 crd crd cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi pno11. (5) text (DIV1) 111 Page 96
888 Regarded iniquity will cry so loud for a denial, that Prayer will find no Audience. The Heart must not pollute it self by love to the World; for if this love prevail, there can neither be any true love to the Father, Regarded iniquity will cry so loud for a denial, that Prayer will find no Audience. The Heart must not pollute it self by love to the World; for if this love prevail, there can neither be any true love to the Father, vvn n1 vmb vvi av av-j p-acp dt n1, cst n1 vmb vvi dx n1. dt n1 vmb xx vvi pn31 n1 p-acp vvb p-acp dt n1; c-acp cs d vvb vvi, pc-acp vmb dx vbi d j n1 p-acp dt n1, (5) text (DIV1) 111 Page 96
889 nor any Interest in the Father's love, 1 Joh. 2. 15, Love not the World, neither the things that are in the World; nor any Interest in the Father's love, 1 John 2. 15, Love not the World, neither the things that Are in the World; ccx d n1 p-acp dt n1|vbz n1, vvn np1 crd crd, vvb xx dt n1, av-dx dt n2 cst vbr p-acp dt n1; (5) text (DIV1) 111 Page 96
890 if any Man love the World, the love of the Father is not in him. if any Man love the World, the love of the Father is not in him. cs d n1 vvi dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31. (5) text (DIV1) 111 Page 96
891 The Heart must consent to the crucifixion of all the affections and lusts of the Flesh. The Heart must consent to the crucifixion of all the affections and Lustiest of the Flesh. dt n1 vmb vvi p-acp dt n1 pp-f d dt n2 cc n2 pp-f dt n1. (5) text (DIV1) 111 Page 96
892 It must not be NONLATINALPHABET, double-minded, on and off with God; but steddy and right with him. It must not be, double-minded, on and off with God; but steady and right with him. pn31 vmb xx vbi, j, a-acp cc a-acp p-acp np1; cc-acp j cc j-jn p-acp pno31. (5) text (DIV1) 111 Page 96
893 Its resolution must be to be holy still, and its desire to be still holy more and more, to have holiness perfected in the sear of God. Its resolution must be to be holy still, and its desire to be still holy more and more, to have holiness perfected in the sear of God. po31 n1 vmb vbi pc-acp vbi j av, cc po31 n1 pc-acp vbi av j av-dc cc av-dc, pc-acp vhi n1 vvn p-acp dt n1 pp-f np1. (5) text (DIV1) 111 Page 96
894 6. Our Attendance upon God must be with Humility, Fear, and Faith, without wrath and doubting. 6. Our Attendance upon God must be with Humility, fear, and Faith, without wrath and doubting. crd po12 n1 p-acp np1 vmb vbi p-acp n1, n1, cc n1, p-acp n1 cc vvg. (5) text (DIV1) 112 Page 96
895 Humility becomes the very Angels, for all their excellency is derived; Humility becomes the very Angels, for all their excellency is derived; n1 vvz dt j n2, p-acp d po32 n1 vbz vvn; (5) text (DIV1) 112 Page 96
896 and they are charged with possible folly, Job 4. 18. 'tis owing to the Election and confirming Grace of God, that some Angels stood, and they Are charged with possible folly, Job 4. 18. it's owing to the Election and confirming Grace of God, that Some Angels stood, cc pns32 vbr vvn p-acp j n1, np1 crd crd pn31|vbz vvg p-acp dt n1 cc vvg n1 pp-f np1, cst d n2 vvd, (5) text (DIV1) 112 Page 97
897 when others being left to the freedom of their own Will, apostatized. How humble should the Children of Men be, who are fallen by their Iniquity! when Others being left to the freedom of their own Will, apostatized. How humble should the Children of Men be, who Are fallen by their Iniquity! c-crq n2-jn vbg vvn p-acp dt n1 pp-f po32 d n1, vvn. q-crq j vmd dt n2 pp-f n2 vbb, r-crq vbr vvn p-acp po32 n1! (5) text (DIV1) 112 Page 97
898 The best of Saints have reason to be low in their own Eyes, considering how many Talents they owed before they were satisfied for, and paid by their Surety; and how apt they are still to trespass. The best of Saints have reason to be low in their own Eyes, considering how many Talents they owed before they were satisfied for, and paid by their Surety; and how apt they Are still to trespass. dt js pp-f n2 vhb n1 pc-acp vbi j p-acp po32 d n2, vvg c-crq d n2 pns32 vvd c-acp pns32 vbdr vvn p-acp, cc vvn p-acp po32 n1; cc c-crq j pns32 vbr av pc-acp vvi. (5) text (DIV1) 112 Page 97
899 It may be said of the strongest Christian, stand he could not, stand he would not, were he not upheld by the Lord's free and mighty Spirit. It may be said of the Strongest Christian, stand he could not, stand he would not, were he not upheld by the Lord's free and mighty Spirit. pn31 vmb vbi vvn pp-f dt js np1, vvb pns31 vmd xx, vvb pns31 vmd xx, vbdr pns31 xx vvn p-acp dt ng1 j cc j n1. (5) text (DIV1) 112 Page 97
900 But an humble Sense of our Worthlesness and ill-deserving, should not hinder the acting of our Faith in Jesus when we come before the Lord. But an humble Sense of our Worthlessness and Ill-deserving, should not hinder the acting of our Faith in jesus when we come before the Lord. p-acp dt j n1 pp-f po12 n1 cc j, vmd xx vvi dt n-vvg pp-f po12 n1 p-acp np1 c-crq pns12 vvb p-acp dt n1. (5) text (DIV1) 113 Page 97
901 Our great Redeemer has bought us with a Price, and he has bought all things for us: Our great Redeemer has bought us with a Price, and he has bought all things for us: po12 j n1 vhz vvn pno12 p-acp dt n1, cc pns31 vhz vvn d n2 p-acp pno12: (5) text (DIV1) 113 Page 97
902 We our selves are his Purchase, and so is all that Grace we need, and all that Glory we hope ▪ for. God has made a Covenant with Christ, and has promised to give us to him for his Inheritance and Possession. Psal. 2. 8. Ask of me, and I shall give thee the Heathen for thine Inheritance, We our selves Are his Purchase, and so is all that Grace we need, and all that Glory we hope ▪ for. God has made a Covenant with christ, and has promised to give us to him for his Inheritance and Possession. Psalm 2. 8. Ask of me, and I shall give thee the Heathen for thine Inheritance, pns12 po12 n2 vbr po31 n1, cc av vbz av-d cst vvb pns12 vvb, cc d cst n1 po12 vvb ▪ c-acp. np1 vhz vvn dt n1 p-acp np1, cc vhz vvn pc-acp vvi pno12 p-acp pno31 p-acp po31 n1 cc n1. np1 crd crd vvb pp-f pno11, cc pns11 vmb vvi pno21 dt j-jn p-acp po21 n1, (5) text (DIV1) 113 Page 97
903 and the uttermost parts of the Earth for thy Possession. and the uttermost parts of the Earth for thy Possession. cc dt j n2 pp-f dt n1 p-acp po21 n1. (5) text (DIV1) 113 Page 97
904 And to be Christ's Inheritance and Possession, implies our being separated from the World, our being secured, our being made fruitful, and our eternal continuing to be enjoyed by him, and to enjoy him. And to be Christ's Inheritance and Possession, Implies our being separated from the World, our being secured, our being made fruitful, and our Eternal Continuing to be enjoyed by him, and to enjoy him. cc pc-acp vbi npg1 n1 cc n1, vvz po12 vbg vvn p-acp dt n1, po12 n1 vvn, po12 vbg vvd j, cc po12 j vvg pc-acp vbi vvn p-acp pno31, cc p-acp vvb pno31. (5) text (DIV1) 113 Page 98
905 Promises of all, and especially of the best Blessings, are made to us for Christ's sake, Promises of all, and especially of the best Blessings, Are made to us for Christ's sake, vvz a-acp d, cc av-j pp-f dt av-js n2, vbr vvn p-acp pno12 p-acp npg1 n1, (5) text (DIV1) 113 Page 98
906 and he will see to the making of them good; because the accomplishment of them, is so much for the Father's Glory ▪ as well as our truest Welfare. and he will see to the making of them good; Because the accomplishment of them, is so much for the Father's Glory ▪ as well as our Truest Welfare. cc pns31 vmb vvi p-acp dt vvg pp-f pno32 j; p-acp dt n1 pp-f pno32, vbz av av-d c-acp dt n1|vbz n1 ▪ a-acp av c-acp po12 js n1. (5) text (DIV1) 113 Page 98
907 All this may exceedingly strengthen and raise our Confidence and Hope when we attend on God. All this may exceedingly strengthen and raise our Confidence and Hope when we attend on God. av-d d vmb av-vvg vvi cc vvi po12 n1 cc vvb c-crq pns12 vvb p-acp np1. (5) text (DIV1) 113 Page 98
908 Doubts concerning our speeding should be look'd upon as unreasonable, when we come in such a prevailing Name as Christ's, unto his Father and our Father, his God and our God, and we ask only for things agreeable to his Will, 1 John 5. 14, 15. And this is the confidence we have in him, that if we ask any thing according to his Will, he heareth us; Doubts Concerning our speeding should be looked upon as unreasonable, when we come in such a prevailing Name as Christ's, unto his Father and our Father, his God and our God, and we ask only for things agreeable to his Will, 1 John 5. 14, 15. And this is the confidence we have in him, that if we ask any thing according to his Will, he hears us; n2 vvg po12 vvg vmd vbi vvn p-acp p-acp j, c-crq pns12 vvb p-acp d dt vvg n1 p-acp npg1, p-acp po31 n1 cc po12 n1, po31 n1 cc po12 n1, cc pns12 vvb av-j p-acp n2 j p-acp po31 n1, vvn np1 crd crd, crd cc d vbz dt n1 pns12 vhb p-acp pno31, cst cs pns12 vvb d n1 vvg p-acp po31 n1, pns31 vvz pno12; (5) text (DIV1) 114 Page 98
909 and if we know that he heareth us, we know that we have the Petition we desired of him. and if we know that he hears us, we know that we have the Petition we desired of him. cc cs pns12 vvb cst pns31 vvz pno12, pns12 vvb cst pns12 vhb dt vvb pns12 vvd pp-f pno31. (5) text (DIV1) 114 Page 98
910 And as Faith is opposed to doubting, so to wavering, James 1. 6, 7. But let him ask in Faith nothing wavering, And as Faith is opposed to doubting, so to wavering, James 1. 6, 7. But let him ask in Faith nothing wavering, cc p-acp n1 vbz vvn p-acp vvg, av p-acp vvg, np1 crd crd, crd p-acp vvi pno31 vvi p-acp n1 pix vvg, (5) text (DIV1) 115 Page 98
911 for he that wavereth is like a Wave of the Sea driven with the Wind and tossed: for he that wavereth is like a Wave of the Sea driven with the Wind and tossed: c-acp pns31 cst vvz vbz av-j dt n1 pp-f dt n1 vvn p-acp dt n1 cc vvn: (5) text (DIV1) 115 Page 98
912 For let not that Man think that he shall receive any thing of the Lord. For let not that Man think that he shall receive any thing of the Lord. c-acp vvb xx d n1 vvb cst pns31 vmb vvi d n1 pp-f dt n1. (5) text (DIV1) 115 Page 98
913 He is the wavering Man, whose Mind hangs doubtful and unresolved, between God and the World, Christ and Satan, Sin and Holiness: He is the wavering Man, whose Mind hangs doubtful and unresolved, between God and the World, christ and Satan, since and Holiness: pns31 vbz dt vvg n1, rg-crq n1 vvz j cc j, p-acp np1 cc dt n1, np1 cc np1, n1 cc n1: (5) text (DIV1) 115 Page 99
914 Such an Attender upon God, who is more inclined to serve other Lords, shall certainly be rejected. Such an Attender upon God, who is more inclined to serve other lords, shall Certainly be rejected. d dt n1 p-acp np1, r-crq vbz av-dc vvn pc-acp vvi j-jn n2, vmb av-j vbi vvn. (5) text (DIV1) 115 Page 99
915 Finally, The Apostle forbids not only Doubting but Wrath also, 1 Tim 2. 8. I will therefore that Men pray every where, lifting up holy hands without Wrath or Doubting. Finally, The Apostle forbids not only Doubting but Wrath also, 1 Tim 2. 8. I will Therefore that Men pray every where, lifting up holy hands without Wrath or Doubting. av-j, dt n1 vvz xx av-j vvg p-acp n1 av, crd np1 crd crd pns11 vmb av d n2 vvb d c-crq, vvg a-acp j n2 p-acp n1 cc vvg. (5) text (DIV1) 116 Page 99
916 The Wrath of Man worketh not the Righteousness of God; The Wrath of Man works not the Righteousness of God; dt n1 pp-f n1 vvz xx dt n1 pp-f np1; (5) text (DIV1) 116 Page 99
917 nay, it causes an abounding in Transgression. The Leaven of Anger and Malice is diligently to be searched for, and purged out, as that, which if it remains, will prove us carnal, 1 Cor. 3. 3. For whereas there is among you Envying and Strife, nay, it Causes an abounding in Transgression. The Leaven of Anger and Malice is diligently to be searched for, and purged out, as that, which if it remains, will prove us carnal, 1 Cor. 3. 3. For whereas there is among you Envying and Strife, uh, pn31 vvz dt vvg p-acp n1. dt crd pp-f n1 cc n1 vbz av-j pc-acp vbi vvn p-acp, cc vvn av, p-acp d, r-crq cs pn31 vvz, vmb vvi pno12 j, vvn np1 crd crd c-acp cs pc-acp vbz p-acp pn22 vvg cc n1, (5) text (DIV1) 116 Page 99
918 and Divisions, Are ye not carnal and walk as Men? Civil Discords, Church-Divisions, unruly Passions, should be avoided with Care and Fear; and Divisions, are you not carnal and walk as Men? Civil Discords, Church divisions, unruly Passion, should be avoided with Care and fear; cc n2, vbr pn22 xx j cc vvi p-acp n2? j n2, n2, j n2, vmd vbi vvn p-acp n1 cc n1; (5) text (DIV1) 116 Page 99
919 we should be full of Holy Love to all our Brethren; we should be full of Holy Love to all our Brothers; pns12 vmd vbi j pp-f j n1 p-acp d po12 n2; (5) text (DIV1) 116 Page 99
920 ready to forgive the greatest Injuries and Enemies; forward to pursue and promote Ʋnity and Peace, whenever we attend upon Him who has called himself the God of Love and Peace. ready to forgive the greatest Injuries and Enemies; forward to pursue and promote Ʋnity and Peace, whenever we attend upon Him who has called himself the God of Love and Peace. j p-acp vvb dt js n2 cc n2; av-j p-acp vvb cc vvd n1 cc n1, av pns12 vvb p-acp pno31 r-crq vhz vvn px31 dt np1 pp-f n1 cc n1. (5) text (DIV1) 116 Page 99
921 7. Our Attendance upon God should be with Gladness and Delight, and a sense how good 'tis for us to approach ▪ his presence. 7. Our Attendance upon God should be with Gladness and Delight, and a sense how good it's for us to approach ▪ his presence. crd po12 n1 p-acp np1 vmd vbi p-acp n1 cc n1, cc dt n1 c-crq j pn31|vbz p-acp pno12 pc-acp vvi ▪ po31 n1. (5) text (DIV1) 117 Page 99
922 Where the Will of God is best done, and that is in Heaven, there is the greatest Joy in the doing of it. Where the Will of God is best done, and that is in Heaven, there is the greatest Joy in the doing of it. c-crq dt n1 pp-f np1 vbz av-js vdn, cc d vbz p-acp n1, a-acp vbz dt js n1 p-acp dt vdg pp-f pn31. (5) text (DIV1) 117 Page 99
923 The chearful joyful Servant is a Credit to his Work, honours his Lord, and is a great Eye-sore to the evil one; for Satan is very much afraid, The cheerful joyful Servant is a Credit to his Work, honours his Lord, and is a great Eyesore to the evil one; for Satan is very much afraid, dt j j n1 vbz dt n1 p-acp po31 vvi, n2 po31 n1, cc vbz dt j j p-acp dt j-jn crd; p-acp np1 vbz av av-d j, (5) text (DIV1) 117 Page 100
924 lest the Attenders upon God being full of Gladness, others should be induced to try that Work and Service, which these find so exceeding comfortable. Hypocrites, that go no further than the out-side of Religion, count it wearisome because they do not understand it. lest the Attenders upon God being full of Gladness, Others should be induced to try that Work and Service, which these find so exceeding comfortable. Hypocrites, that go no further than the outside of Religion, count it wearisome Because they do not understand it. cs dt n2 p-acp np1 vbg j pp-f n1, n2-jn vmd vbi vvn pc-acp vvi d n1 cc n1, r-crq d vvb av j-vvg j. n2, cst vvb dx jc cs dt n1-an pp-f n1, vvb pn31 j c-acp pns32 vdb xx vvi pn31. (5) text (DIV1) 117 Page 100
925 But as God takes pleasure in the Ʋpright, so the Upright find the truest Pleasure in God, and in his Ways. The Psalmist speaks upon very good ground, Psal. 32. 11. Be glad in the Lord, But as God Takes pleasure in the Ʋpright, so the Upright find the Truest Pleasure in God, and in his Ways. The Psalmist speaks upon very good ground, Psalm 32. 11. Be glad in the Lord, cc-acp c-acp np1 vvz n1 p-acp dt n1, av dt av-j vvi dt js n1 p-acp np1, cc p-acp po31 n2. dt n1 vvz p-acp av j n1, np1 crd crd vbb j p-acp dt n1, (5) text (DIV1) 117 Page 100
926 and rejoyce ye Righteous, and shout for joy all ye that are upright in heart. and rejoice you Righteous, and shout for joy all you that Are upright in heart. cc vvb pn22 j, cc vvb p-acp n1 d pn22 cst vbr av-j p-acp n1. (5) text (DIV1) 117 Page 100
927 The Man after God's own Heart said, that the Meditations of God are sweet, Psal. 104. 34. He was glad when they said to him, let us go into the House of the Lord, Psal. 122. 1. He tells us who is the Man that may have what he will, all his desire granted; The Man After God's own Heart said, that the Meditations of God Are sweet, Psalm 104. 34. He was glad when they said to him, let us go into the House of the Lord, Psalm 122. 1. He tells us who is the Man that may have what he will, all his desire granted; dt n1 p-acp np1|vbz d n1 vvd, cst dt n2 pp-f np1 vbr j, np1 crd crd pns31 vbds j c-crq pns32 vvd p-acp pno31, vvb pno12 vvi p-acp dt n1 pp-f dt n1, np1 crd crd pns31 vvz pno12 r-crq vbz dt n1 cst vmb vhb r-crq pns31 n1, d po31 n1 vvn; (5) text (DIV1) 117 Page 100
928 'tis he whose delight is in God, Psal. 37. 4. Delight thy self in the Lord, it's he whose delight is in God, Psalm 37. 4. Delight thy self in the Lord, pn31|vbz pns31 rg-crq n1 vbz p-acp np1, np1 crd crd n1 po21 n1 p-acp dt n1, (5) text (DIV1) 117 Page 100
929 and he shall give thee the desire of thy Heart. and he shall give thee the desire of thy Heart. cc pns31 vmb vvi pno21 dt n1 pp-f po21 n1. (5) text (DIV1) 117 Page 100
930 He is the blessed Man who takes no pleasure in the counsel, way, or seemingly easest Seat of the Wicked; He is the blessed Man who Takes no pleasure in the counsel, Way, or seemingly easest Seat of the Wicked; pns31 vbz dt vvn n1 r-crq vvz dx n1 p-acp dt n1, n1, cc av-vvg vv2 n1 pp-f dt j; (5) text (DIV1) 117 Page 100
931 but his delight is in the Law of the Lord, Psal. 1. 1, 2. And why should he not with delight be served at present? since in his Kingdom, by all he will be praised with the highest Rapture of Joy for ever! but his delight is in the Law of the Lord, Psalm 1. 1, 2. And why should he not with delight be served At present? since in his Kingdom, by all he will be praised with the highest Rapture of Joy for ever! cc-acp po31 n1 vbz p-acp dt n1 pp-f dt n1, np1 crd crd, crd cc q-crq vmd pns31 xx p-acp vvb vbb vvn p-acp j? a-acp p-acp po31 n1, p-acp d pns31 vmb vbi vvn p-acp dt js n1 pp-f n1 c-acp av! (5) text (DIV1) 117 Page 100
932 8. Our Attendance upon God, should be in all Ordinances. It is produced as an Argument, that that excellent couple mentioned Luke 1. 6. were both righteous before God, because they walked in all the Commandments and Ordinances of the Lord blameless. 8. Our Attendance upon God, should be in all Ordinances. It is produced as an Argument, that that excellent couple mentioned Lycia 1. 6. were both righteous before God, Because they walked in all the commandments and Ordinances of the Lord blameless. crd po12 n1 p-acp np1, vmd vbi p-acp d n2. pn31 vbz vvn p-acp dt n1, cst d j n1 vvn av crd crd vbdr d j c-acp np1, c-acp pns32 vvd p-acp d dt n2 cc n2 pp-f dt n1 j. (5) text (DIV1) 118 Page 101
933 Under the Old Testament there was an Ordinance of God that was to be administred betimes, even to the Infants, and that was Circumcision; and though Abraham, at the first Institution of this Ordinance, believed and was circumcised at Age, as also were the Men of his Houshold; Under the Old Testament there was an Ordinance of God that was to be administered betimes, even to the Infants, and that was Circumcision; and though Abraham, At the First Institution of this Ordinance, believed and was circumcised At Age, as also were the Men of his Household; p-acp dt j n1 a-acp vbds dt n1 pp-f np1 cst vbds pc-acp vbi vvn av, av p-acp dt n2, cc d vbds n1; cc cs np1, p-acp dt ord n1 pp-f d n1, vvn cc vbds vvn p-acp n1, c-acp av vbdr dt n2 pp-f po31 n1; (5) text (DIV1) 118 Page 101
934 and though Circumcision is called a Seal of the Righteousness of Faith, Rom. 4. 11. Yet Infants also were circumcised, these little ones are said to enter into Covenant with the Lord their God, Deut. 29. 11, 12. Under the New Testament our Lord Jesus does not cast these Infants out of his Church and Covenant, but says, Suffer little Children to come unto me, and forbid them not: and though Circumcision is called a Seal of the Righteousness of Faith, Rom. 4. 11. Yet Infants also were circumcised, these little ones Are said to enter into Covenant with the Lord their God, Deuteronomy 29. 11, 12. Under the New Testament our Lord jesus does not cast these Infants out of his Church and Covenant, but Says, Suffer little Children to come unto me, and forbid them not: cc cs n1 vbz vvn dt n1 pp-f dt n1 pp-f n1, np1 crd crd av ng1 av vbdr vvn, d j pi2 vbr vvn pc-acp vvi p-acp n1 p-acp dt n1 po32 n1, np1 crd crd, crd p-acp dt j n1 po12 n1 np1 vdz xx vvn d n2 av pp-f po31 n1 cc n1, p-acp vvz, vvb j n2 pc-acp vvi p-acp pno11, cc vvb pno32 xx: (5) text (DIV1) 118 Page 101
935 for of such is the Kingdom of God, Mark 10. 14. The Apostle Peter, after he had exhorted to Baptism, says, The Promise is unto you and to your Children, Acts 2. 39. And the Apostle Paul affirms, That the Children of Believing Parents are Holy, 1 Cor. 7. 14. they are therefore Members of the Body of Christ. Now 'tis plainly signified, that Baptism is the Privilege of all in that Body, 1 Cor. 12. 13. We are all baptized into one Body. for of such is the Kingdom of God, Mark 10. 14. The Apostle Peter, After he had exhorted to Baptism, Says, The Promise is unto you and to your Children, Acts 2. 39. And the Apostle Paul affirms, That the Children of Believing Parents Are Holy, 1 Cor. 7. 14. they Are Therefore Members of the Body of christ. Now it's plainly signified, that Baptism is the Privilege of all in that Body, 1 Cor. 12. 13. We Are all baptised into one Body. c-acp pp-f d vbz dt n1 pp-f np1, vvb crd crd dt n1 np1, c-acp pns31 vhd vvn p-acp n1, vvz, dt n1 vbz p-acp pn22 cc p-acp po22 n2, n2 crd crd cc dt n1 np1 vvz, cst dt n2 pp-f vvg n2 vbr j, vvn np1 crd crd pns32 vbr av n2 pp-f dt n1 pp-f np1. av pn31|vbz av-j vvn, cst n1 vbz dt n1 pp-f d p-acp cst n1, vvn np1 crd crd pns12 vbr d vvn p-acp crd n1. (5) text (DIV1) 118 Page 102
936 Indeed some that mind the Sound of Scripture more than the Sense of it, when they read, Repent and be baptized, Believe and be baptized, conclude that none but those that are at Age, Indeed Some that mind the Found of Scripture more than the Sense of it, when they read, repent and be baptised, Believe and be baptised, conclude that none but those that Are At Age, av d cst n1 dt j pp-f n1 av-dc cs dt n1 pp-f pn31, c-crq pns32 vvb, vvb cc vbi vvn, vvb cc vbi vvn, vvb cst pix cc-acp d cst vbr p-acp n1, (5) text (DIV1) 119 Page 102
937 and capable of professing their Faith and Repentance, ought to partake of this Ordinance. and capable of professing their Faith and Repentance, ought to partake of this Ordinance. cc j pp-f vvg po32 n1 cc n1, pi pc-acp vvi pp-f d n1. (5) text (DIV1) 119 Page 102
938 But they would do well to consider, who these were that in Scripture repented, believed, and were baptized, they were either Jews or Heathens that were converted to the Christian Faith at Age; and if thousands of such should be converted now, now also at Age Baptism ought to be administred to them, upon their repenting and believing. But in the whole New Testament we do not find any baptized at Age, whose Parents were Christians at their Birth: But they would do well to Consider, who these were that in Scripture repented, believed, and were baptised, they were either jews or heathens that were converted to the Christian Faith At Age; and if thousands of such should be converted now, now also At Age Baptism ought to be administered to them, upon their repenting and believing. But in the Whole New Testament we do not find any baptised At Age, whose Parents were Christians At their Birth: p-acp pns32 vmd vdi av pc-acp vvi, r-crq d vbdr cst p-acp n1 vvd, vvn, cc vbdr vvn, pns32 vbdr d np2 cc n2-jn cst vbdr vvn p-acp dt njp n1 p-acp n1; cc cs crd pp-f d vmd vbi vvn av, av av p-acp n1 n1 vmd pc-acp vbi vvn p-acp pno32, p-acp po32 vvg cc vvg. cc-acp p-acp dt j-jn j n1 pns12 vdb xx vvi d vvn p-acp n1, rg-crq n2 vbdr np1 p-acp po32 n1: (5) text (DIV1) 119 Page 102
939 Yet several without Scripture warrant are thus baptized at this day. Yet several without Scripture warrant Are thus baptised At this day. av j p-acp n1 vvb vbr av vvn p-acp d n1. (5) text (DIV1) 119 Page 102
940 Oh that there were less disputing about Infant-Baptism, and more care to improve it! All Infants that go to Heaven, are baptized with the Blood and Spirit of Christ, they are justified and sanctified thereby. This Justification and Sanctification, all that have been baptized, should desire to partake of. O that there were less disputing about Infant baptism, and more care to improve it! All Infants that go to Heaven, Are baptised with the Blood and Spirit of christ, they Are justified and sanctified thereby. This Justification and Sanctification, all that have been baptised, should desire to partake of. uh cst a-acp vbdr dc vvg p-acp n1, cc dc n1 p-acp vvb pn31! d ng1 cst vvb p-acp n1, vbr vvn p-acp dt n1 cc n1 pp-f np1, pns32 vbr vvn cc vvn av. d n1 cc n1, d cst vhb vbn vvn, vmd vvi pc-acp vvi pp-f. (5) text (DIV1) 120 Page 102
941 Other Ordinances also should be engaged in, for the Lord who has instituted them, is ready to own and bless them, Other Ordinances also should be engaged in, for the Lord who has instituted them, is ready to own and bless them, j-jn n2 av vmd vbi vvn p-acp, p-acp dt n1 r-crq vhz vvn pno32, vbz j p-acp d cc vvb pno32, (5) text (DIV1) 121 Page 103
942 and himself to be found in them. and himself to be found in them. cc px31 pc-acp vbi vvn p-acp pno32. (5) text (DIV1) 121 Page 103
943 Who that is wise, would neglect any one of them, since none of them are appointed in vain; Who that is wise, would neglect any one of them, since none of them Are appointed in vain; q-crq d vbz j, vmd vvi d crd pp-f pno32, c-acp pix pp-f pno32 vbr vvn p-acp j; (5) text (DIV1) 121 Page 103
944 nay, every one of them to serious engagers has been experienced abundantly Beneficial? The Lord is to be atte•••ed upon, how and in what way soever he pleases; nay, every one of them to serious engagers has been experienced abundantly Beneficial? The Lord is to be atte•••ed upon, how and in what Way soever he Pleases; uh-x, d crd pp-f pno32 p-acp j ng1 vhz vbn vvn av-j j? dt n1 vbz pc-acp vbi vvn p-acp, c-crq cc p-acp r-crq n1 av pns31 vvz; (5) text (DIV1) 121 Page 103
945 in the Closet, in the Family, in the Sanctuary, at the Table, or any other way that he has ordained; in the Closet, in the Family, in the Sanctuary, At the Table, or any other Way that he has ordained; p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, cc d j-jn n1 cst pns31 vhz vvn; (5) text (DIV1) 121 Page 103
946 Blessed are all they that wait for him. 9. Every Attendance upon God should make every Attender better. Blessed Are all they that wait for him. 9. Every Attendance upon God should make every Attender better. vvn vbr d pns32 cst vvb p-acp pno31. crd np1 n1 p-acp np1 vmd vvi d n1 av-jc. (5) text (DIV1) 121 Page 103
947 'Tis thought by some, that Creatures in the Waters, as long as they live, they grow still greater; It's Thought by Some, that Creatures in the Waters, as long as they live, they grow still greater; pn31|vbz vvn p-acp d, cst n2 p-acp dt n2, c-acp av-j c-acp pns32 vvb, pns32 vvb av jc; (5) text (DIV1) 122 Page 103
948 Saints, as long as they live, should still be growing in Grace, and be more full of all Goodness; Saints, as long as they live, should still be growing in Grace, and be more full of all goodness; n2, c-acp av-j c-acp pns32 vvb, vmd av vbi vvg p-acp n1, cc vbi av-dc j pp-f d n1; (5) text (DIV1) 122 Page 103
949 They should grow as the Lilly, cast forth their roots as Lebanon, their branches should spread, and their beauty be as the Olive-tree, Hos. 14. 5, 6. God is ready to be as the dew to them, that from Him their Fruit may be found. They should grow as the Lily, cast forth their roots as Lebanon, their branches should spread, and their beauty be as the Olive-tree, Hos. 14. 5, 6. God is ready to be as the due to them, that from Him their Fruit may be found. pns32 vmd vvi p-acp dt n1, vvd av po32 n2 p-acp np1, po32 n2 vmd vvi, cc po32 n1 vbb p-acp dt n1, np1 crd crd, crd np1 vbz j pc-acp vbi p-acp dt n1 p-acp pno32, cst p-acp pno31 po32 n1 vmb vbi vvn. (5) text (DIV1) 122 Page 103
950 It is really a fault in Believers, if every time they wait upon the Lord, they come not away from him with more Wisdom, Strength, and Grace, and Peace, than they had, It is really a fault in Believers, if every time they wait upon the Lord, they come not away from him with more Wisdom, Strength, and Grace, and Peace, than they had, pn31 vbz av-j dt n1 p-acp n2, cs d n1 pns32 vvb p-acp dt n1, pns32 vvb xx av p-acp pno31 p-acp av-dc n1, n1, cc n1, cc n1, cs pns32 vhd, (5) text (DIV1) 122 Page 103
951 since he is ready to impart such Blessings as these, and gives them Liberally without upbraiding. since he is ready to impart such Blessings as these, and gives them Liberally without upbraiding. c-acp pns31 vbz j pc-acp vvi d n2 c-acp d, cc vvz pno32 av-j p-acp vvg. (5) text (DIV1) 122 Page 104
952 USE IV. Shall be of Consolation to them, that thus, as I have directed, do attend apon God, Isa. 40. 1. Comfort ye, Comfort ye my People, saith your God; USE IV. Shall be of Consolation to them, that thus, as I have directed, do attend upon God, Isaiah 40. 1. Comfort you, Comfort you my People, Says your God; vvi np1 vmb vbi pp-f n1 p-acp pno32, cst av, c-acp pns11 vhb vvn, vdb vvi p-acp np1, np1 crd crd n1 pn22, vvb pn22 po11 n1, vvz po22 n1; (5) text (DIV1) 123 Page 104
953 with Joy you may come and draw most pure and refreshing Waters out of the Wells of Salvation: with Joy you may come and draw most pure and refreshing Waters out of the Wells of Salvation: p-acp vvb pn22 vmb vvi cc vvb av-ds j cc j-vvg n2 av pp-f dt n2 pp-f n1: (5) text (DIV1) 123 Page 104
954 You are the Children of Peace, and the Peace of God is to rest upon you. You Are the Children of Peace, and the Peace of God is to rest upon you. pn22 vbr dt n2 pp-f n1, cc dt n1 pp-f np1 vbz p-acp vvb p-acp pn22. (5) text (DIV1) 123 Page 104
955 For your Comfort take notice of these things following. 1. God puts an high value upon his sincere Attendants. For your Comfort take notice of these things following. 1. God puts an high valve upon his sincere Attendants. p-acp po22 n1 vvb n1 pp-f d n2 vvg. crd np1 vvz dt j n1 p-acp po31 j n2-jn. (5) text (DIV1) 123 Page 104
956 He had a special respect to Abel, and that excellent Sacrifice that he offered. He had a special respect to Abel, and that excellent Sacrifice that he offered. pns31 vhd dt j vvb p-acp np1, cc d j n1 cst pns31 vvd. (5) text (DIV1) 124 Page 104
957 Though the Heaven be his Throne, and the Earth his Foot-stool; yet to that Man will he look, as being well pleased with him, that is, Poor, and of a contrite Spirit, Though the Heaven be his Throne, and the Earth his Footstool; yet to that Man will he look, as being well pleased with him, that is, Poor, and of a contrite Spirit, cs dt n1 vbb po31 n1, cc dt n1 po31 n1; av p-acp d n1 vmb pns31 vvi, p-acp vbg av vvn p-acp pno31, cst vbz, j, cc pp-f dt j n1, (5) text (DIV1) 124 Page 104
958 and that trembles at his Word, Isa. 56. 1, 2. He remembers the kindness of their Youth, the love of their Espousals, Jer. 2. 2. and their willing Consecration of themselves to be Holiness to the Lord. and that trembles At his Word, Isaiah 56. 1, 2. He remembers the kindness of their Youth, the love of their Espousals, Jer. 2. 2. and their willing Consecration of themselves to be Holiness to the Lord. cc d vvz p-acp po31 n1, np1 crd crd, crd pns31 vvz dt n1 pp-f po32 n1, dt n1 pp-f po32 n2, np1 crd crd cc po32 j n1 pp-f px32 pc-acp vbi n1 p-acp dt n1. (5) text (DIV1) 124 Page 104
959 He has taken notice of all their Desires and Groans, and their Cries to himself, and their frequent speaking one to another, that they might confirm and encourage one another in the worst of Times and Trials, to continue his Attendants still. He has taken notice of all their Desires and Groans, and their Cries to himself, and their frequent speaking one to Another, that they might confirm and encourage one Another in the worst of Times and Trials, to continue his Attendants still. pns31 vhz vvn n1 pp-f d po32 n2 cc n2, cc po32 vvz p-acp px31, cc po32 j vvg pi p-acp n-jn, cst pns32 vmd vvi cc vvi pi j-jn p-acp dt js pp-f n2 cc n2, pc-acp vvi po31 n2-jn av. (5) text (DIV1) 124 Page 105
960 Mal. 3. 16. Then they that feared the Lord, spake often one to another, and the Lord hearkened and heard, and did so well approve them, that a Book of Remembrance was written before him, Malachi 3. 16. Then they that feared the Lord, spoke often one to Another, and the Lord harkened and herd, and did so well approve them, that a Book of Remembrance was written before him, np1 crd crd cs pns32 cst vvd dt n1, vvd av crd p-acp n-jn, cc dt n1 vvd cc vvn, cc vdd av av vvi pno32, cst dt n1 pp-f n1 vbds vvn p-acp pno31, (5) text (DIV1) 124 Page 105
961 for them that feared the Lord, and that thought upon his Name. 2. God delights over his sincere Attendants to do them good. for them that feared the Lord, and that Thought upon his Name. 2. God delights over his sincere Attendants to do them good. p-acp pno32 cst vvd dt n1, cc cst vvd p-acp po31 n1. crd np1 n2 p-acp po31 j n2-jn pc-acp vdi pno32 j. (5) text (DIV1) 124 Page 105
962 He takes pleasure in the Prosperity of his Servants, they are in Heaviness by Affliction, only when there is need of it; he delights especially to see their Souls prosper: As he opens his Armory, and brings forth the Weapons of his Indignation against the Wicked; so he opens his Treasures of Bounty and Goodness to his Servants, that they may be supplied abundantly. He Takes pleasure in the Prosperity of his Servants, they Are in Heaviness by Affliction, only when there is need of it; he delights especially to see their Souls prosper: As he Opens his Armoury, and brings forth the Weapons of his Indignation against the Wicked; so he Opens his Treasures of Bounty and goodness to his Servants, that they may be supplied abundantly. pns31 vvz n1 p-acp dt n1 pp-f po31 n2, pns32 vbr p-acp n1 p-acp n1, av-j c-crq pc-acp vbz n1 pp-f pn31; pns31 vvz av-j pc-acp vvi po32 n2 vvi: c-acp pns31 vvz po31 n1, cc vvz av dt n2 pp-f po31 n1 p-acp dt j; av pns31 vvz po31 n2 pp-f n1 cc n1 p-acp po31 n2, cst pns32 vmb vbi vvn av-j. (5) text (DIV1) 125 Page 105
963 He does them good with a good Will, his whole Heart and Soul is with them, Jer. 32. 41. when his hand is open to them. He does them good with a good Will, his Whole Heart and Soul is with them, Jer. 32. 41. when his hand is open to them. pns31 vdz pno32 j p-acp dt j n1, po31 j-jn n1 cc n1 vbz p-acp pno32, np1 crd crd c-crq po31 n1 vbz j p-acp pno32. (5) text (DIV1) 125 Page 105
964 He is ready to fulfil their Desires, to grant their Requests: He is ready to fulfil their Desires, to grant their Requests: pns31 vbz j pc-acp vvi po32 n2, pc-acp vvi po32 n2: (5) text (DIV1) 125 Page 105
965 Nay, when their Thoughts are most Comprehensive, and they crave never so much; he is able and ready to do for them NONLATINALPHABET, exceeding abundantly more, Eph. 3. 20. Who can conceive how beneficial waiting upon God is! Nay, when their Thoughts Are most Comprehensive, and they crave never so much; he is able and ready to do for them, exceeding abundantly more, Ephesians 3. 20. Who can conceive how beneficial waiting upon God is! uh-x, c-crq po32 n2 vbr av-ds j, cc pns32 vvb av-x av av-d; pns31 vbz j cc j pc-acp vdi p-acp pno32, vvg av-j av-dc, np1 crd crd q-crq vmb vvi c-crq j vvg p-acp np1 vbz! (5) text (DIV1) 125 Page 105
966 That passage is both encouraging and amazing, Isa 64. 4. For since the beginning of the World, Men have not heard, That passage is both encouraging and amazing, Isaiah 64. 4. For since the beginning of the World, Men have not herd, cst n1 vbz d vvg cc j-vvg, np1 crd crd p-acp p-acp dt n-vvg pp-f dt n1, n2 vhb xx vvn, (5) text (DIV1) 125 Page 105
967 nor perceived by the Ear, neither hath the Eye seen, O God, besides thee, what he hath prepared for him that waiteth for him. nor perceived by the Ear, neither hath the Eye seen, Oh God, beside thee, what he hath prepared for him that waits for him. ccx vvd p-acp dt n1, av-dx vhz dt n1 vvn, uh np1, p-acp pno21, r-crq pns31 vhz vvn p-acp pno31 cst vvz p-acp pno31. (5) text (DIV1) 125 Page 106
968 3. God is ready to cover a multitude of Infirmities in them that sincerely attend upon him. 3. God is ready to cover a multitude of Infirmities in them that sincerely attend upon him. crd np1 vbz j p-acp vvb dt n1 pp-f n1 p-acp pno32 cst av-j vvi p-acp pno31. (5) text (DIV1) 126 Page 106
969 He mercifully observes how willing their Spirits are, when their Flesh is weak, and cannot keep pace with their renewed Minds. When our Lord was in an Agony, his Disciples could not watch with him one hour, but were fallen asleep; He mercifully observes how willing their Spirits Are, when their Flesh is weak, and cannot keep pace with their renewed Minds. When our Lord was in an Agony, his Disciples could not watch with him one hour, but were fallen asleep; pns31 av-j vvz c-crq vvg po32 n2 vbr, c-crq po32 n1 vbz j, cc vmbx vvb n1 p-acp po32 vvn n2. c-crq po12 n1 vbds p-acp dt n1, po31 n2 vmd xx vvi p-acp pno31 crd n1, a-acp vbdr vvn j; (5) text (DIV1) 126 Page 106
970 yet he himself graciously excuses it, Matt. 26. 41. The Spirit indeed is willing, but the Flesh is weak, and passes it by. yet he himself graciously excuses it, Matt. 26. 41. The Spirit indeed is willing, but the Flesh is weak, and passes it by. av pns31 px31 av-j vvz pn31, np1 crd crd dt n1 av vbz j, cc-acp dt n1 vbz j, cc vvz pn31 p-acp. (5) text (DIV1) 126 Page 106
971 He takes notice of the Lustings of the Spirit against the Flesh, the Strivings of Grace against Sin and Corruption; He Takes notice of the Lustings of the Spirit against the Flesh, the Strivings of Grace against since and Corruption; pns31 vvz n1 pp-f dt np1 pp-f dt n1 p-acp dt n1, dt n2-vvg pp-f n1 p-acp n1 cc n1; (5) text (DIV1) 126 Page 106
972 and passes by the Lusting of the Flesh against the Spirit, the Strivings of Sin against Grace. and passes by the Lusting of the Flesh against the Spirit, the Strivings of since against Grace. cc vvz p-acp dt j-vvg pp-f dt n1 p-acp dt n1, dt n2-vvg pp-f n1 p-acp n1. (5) text (DIV1) 126 Page 106
973 The Lord does not enter into Judgment with his Servants, nor deal in Rigour with them; The Lord does not enter into Judgement with his Servants, nor deal in Rigour with them; dt n1 vdz xx vvi p-acp n1 p-acp po31 n2, ccx vvi p-acp n1 p-acp pno32; (5) text (DIV1) 126 Page 106
974 but he expresses Fatherly Tenderness and Compassion towards them, Psal. 103. 13. Like as a Father pittieth his Children, but he Expresses Fatherly Tenderness and Compassion towards them, Psalm 103. 13. Like as a Father Pitieth his Children, cc-acp pns31 vvz j n1 cc n1 p-acp pno32, np1 crd crd j c-acp dt n1 vvz po31 n2, (5) text (DIV1) 126 Page 106
975 so the Lord pittieth them that fear him. so the Lord Pitieth them that Fear him. av dt n1 vvz pno32 cst vvb pno31. (5) text (DIV1) 126 Page 106
976 We are directed to beg for the Forgiveness of Trespasses daily, which shews, that as the Disciples of Christ daily offend, so their Heavenly Father is ready to grant forgiveness daily to them: We Are directed to beg for the Forgiveness of Trespasses daily, which shows, that as the Disciples of christ daily offend, so their Heavenly Father is ready to grant forgiveness daily to them: pns12 vbr vvn pc-acp vvi p-acp dt n1 pp-f n2 av-j, r-crq vvz, cst p-acp dt n2 pp-f np1 av-j vvi, av po32 j n1 vbz j p-acp vvb n1 av-j p-acp pno32: (5) text (DIV1) 126 Page 106
977 Nay, Iniquity cleaves unto our holiest things; our best D•ties should and might be done a great deal better. These Infirmities then are much to be lamented, more and more striven against; Nay, Iniquity cleaves unto our Holiest things; our best D•ties should and might be done a great deal better. These Infirmities then Are much to be lamented, more and more striven against; uh-x, n1 vvz p-acp po12 js n2; po12 av-js n2 vmd cc vmd vbi vdn dt j n1 av-jc. d n1 av vbr av-d pc-acp vbi vvn, dc cc av-dc vvn p-acp; (5) text (DIV1) 126 Page 107
978 and seeing our selves compassed about with them, we should banish all Self-confidence, and look into Jesus, that in him we may find acceptance; and seeing our selves compassed about with them, we should banish all Self-confidence, and look into jesus, that in him we may find acceptance; cc vvg po12 n2 vvn p-acp p-acp pno32, pns12 vmd vvi d n1, cc vvb p-acp np1, cst p-acp pno31 pns12 vmb vvi n1; (5) text (DIV1) 126 Page 107
979 and certainly the Righteousness of Christ the Son of God, and the Father's love in him, will cover the greatest multitude of bewailed Infirmities and Offences. and Certainly the Righteousness of christ the Son of God, and the Father's love in him, will cover the greatest multitude of bewailed Infirmities and Offences. cc av-j dt n1 pp-f np1 dt n1 pp-f np1, cc dt n1|vbz n1 p-acp pno31, vmb vvi dt js n1 pp-f vvd n1 cc n2. (5) text (DIV1) 126 Page 107
980 4. It may be also Comfort to Attenders upon God, to think whom they have attending upon them. 4. It may be also Comfort to Attenders upon God, to think whom they have attending upon them. crd pn31 vmb vbi av n1 p-acp n2 p-acp np1, pc-acp vvi r-crq pns32 vhb vvg p-acp pno32. (5) text (DIV1) 127 Page 107
981 Saints on Earth have the Angels in Heaven to be their Guardians. Christ is signified by Jacob 's Ladder; the Angels of God are said to ascend and descend upon the Son of Man, John 1. 51. 'Tis owing to our Lord Jesus, that Believers have the Benefit of the Angels Ministry; and the Apostle signifies, that all of them are thus employed for the Saints Protection and Security, Heb. 1. 14. Are they not all ministring Spirits, sent forth to minister for them that shall be heirs of Salvation? The reprobate and evil Angels resist Attenders upon God; Saints on Earth have the Angels in Heaven to be their Guardians. christ is signified by Jacob is Ladder; the Angels of God Are said to ascend and descend upon the Son of Man, John 1. 51. It's owing to our Lord jesus, that Believers have the Benefit of the Angels Ministry; and the Apostle signifies, that all of them Are thus employed for the Saints Protection and Security, Hebrew 1. 14. are they not all ministering Spirits, sent forth to minister for them that shall be Heirs of Salvation? The Reprobate and evil Angels resist Attenders upon God; n2 p-acp n1 vhb dt n2 p-acp n1 pc-acp vbi po32 n2. np1 vbz vvn p-acp np1 vbz n1; dt n2 pp-f np1 vbr vvn pc-acp vvi cc vvi p-acp dt n1 pp-f n1, np1 crd crd pn31|vbz j p-acp po12 n1 np1, cst n2 vhb dt n1 pp-f dt n2 n1; cc dt n1 vvz, cst d pp-f pno32 vbr av vvn p-acp dt ng1 n1 cc n1, np1 crd crd vbr pns32 xx d j-vvg n2, vvd av pc-acp vvi p-acp pno32 cst vmb vbi n2 pp-f n1? dt j-jn cc j-jn n2 vvb n2 p-acp np1; (5) text (DIV1) 127 Page 107
982 but the elect and good Angels are their Friends: but the elect and good Angels Are their Friends: cc-acp dt vvb cc j n2 vbr po32 n2: (5) text (DIV1) 127 Page 107
983 These Angels that excel in strength, How do they rejoyce when any repent and are converted! These Angels that excel in strength, How do they rejoice when any Repent and Are converted! d n2 cst vvb p-acp n1, q-crq vdb pns32 vvb c-crq d vvb cc vbr vvn! (5) text (DIV1) 127 Page 107
984 And they have a Charge over Converts to keep them in all their ways, Psal. 91. 11. and when 'tis added v. 13. Thou shalt tread upon the Lion and the Adder; And they have a Charge over Converts to keep them in all their ways, Psalm 91. 11. and when it's added v. 13. Thou shalt tread upon the lion and the Adder; cc pns32 vhb dt vvb a-acp vvz pc-acp vvi pno32 p-acp d po32 n2, np1 crd crd cc q-crq pn31|vbz vvn n1 crd pns21 vm2 vvi p-acp dt n1 cc dt n1; (5) text (DIV1) 127 Page 108
985 the young Lion and the Dragon thou shalt trample under feet. the young lion and the Dragon thou shalt trample under feet. dt j n1 cc dt n1 pns21 vm2 vvi p-acp n2. (5) text (DIV1) 127 Page 108
986 It may be intimated, that Satan's Force, and Fury, and Subtlety, shall be ineffectual, and that by his Temptations he shall not prevail. It may be intimated, that Satan's Force, and Fury, and Subtlety, shall be ineffectual, and that by his Temptations he shall not prevail. pn31 vmb vbi vvn, cst npg1 n1, cc n1, cc n1, vmb vbi j, cc cst p-acp po31 n2 pns31 vmb xx vvi. (5) text (DIV1) 127 Page 108
987 But though Angels attend the Servants of God, they are not wholly trusted to the Angelical Care. The Lord himself is their Keeper: The Father and the Son come to them and make their abode in them, and will secure their own Mansions, till they are out of the reach of Enemies, and past all danger. But though Angels attend the Servants of God, they Are not wholly trusted to the Angelical Care. The Lord himself is their Keeper: The Father and the Son come to them and make their Abided in them, and will secure their own Mansions, till they Are out of the reach of Enemies, and passed all danger. p-acp cs n2 vvb dt n2 pp-f np1, pns32 vbr xx av-jn vvn p-acp dt j n1. dt n1 px31 vbz po32 n1: dt n1 cc dt n1 vvb p-acp pno32 cc vvi po32 n1 p-acp pno32, cc vmb j po32 d n2, c-acp pns32 vbr av pp-f dt n1 pp-f n2, cc p-acp d n1. (5) text (DIV1) 127 Page 108
988 5. Sincere Attendance upon God, shall attend upon him after another and better manner, in another World. 5. Sincere Attendance upon God, shall attend upon him After Another and better manner, in Another World. crd j n1 p-acp np1, vmb vvi p-acp pno31 p-acp j-jn cc jc n1, p-acp j-jn n1. (5) text (DIV1) 128 Page 108
989 They shall be sitted for, and admitted into the presence Chamber of the King of Glory. In Heaven there will be no need of the Sun or of the Moon to shine in it, They shall be sitted for, and admitted into the presence Chamber of the King of Glory. In Heaven there will be no need of the Sun or of the Moon to shine in it, pns32 vmb vbi vvn p-acp, cc vvn p-acp dt n1 n1 pp-f dt n1 pp-f n1. p-acp n1 a-acp vmb vbi dx n1 pp-f dt n1 cc pp-f dt n1 pc-acp vvi p-acp pn31, (5) text (DIV1) 128 Page 108
990 for the Glory of the Lord does lighten it, and the Lamb is the light thereof, Rev. 21. 23. and Rev. 22. 3. And there shall be no more Curse, for the Glory of the Lord does lighten it, and the Lamb is the Light thereof, Rev. 21. 23. and Rev. 22. 3. And there shall be no more Curse, p-acp dt n1 pp-f dt n1 vdz vvi pn31, cc dt n1 vbz dt n1 av, n1 crd crd cc n1 crd crd np1 a-acp vmb vbi dx av-dc vvi, (5) text (DIV1) 128 Page 108
991 but the Throne of God, and of the Lamb, shall be in it, and his Servants shall serve him. but the Throne of God, and of the Lamb, shall be in it, and his Servants shall serve him. cc-acp dt n1 pp-f np1, cc pp-f dt n1, vmb vbi p-acp pn31, cc po31 n2 vmb vvi pno31. (5) text (DIV1) 128 Page 108
992 They shall serve him, so as never in the least to disserve him; they shall do his Will, and nothing at all contrary to it; They shall serve him, so as never in the least to disserve him; they shall do his Will, and nothing At all contrary to it; pns32 vmb vvi pno31, av c-acp av-x p-acp dt ds p-acp vvb pno31; pns32 vmb vdb po31 n1, cc pix p-acp d j-jn p-acp pn31; (5) text (DIV1) 128 Page 108
993 there will be a Perfection of Delight, and Rest, and Peace; in the Obedience they shall yield, there will be a Perfection of Delight, and Rest, and Peace; in the obedience they shall yield, pc-acp vmb vbi dt n1 pp-f n1, cc vvb, cc n1; p-acp dt n1 pns32 vmb vvi, (5) text (DIV1) 128 Page 109
994 when they rest not day and night, saying, Holy, Holy, Holy Lord God Almighty, which was, when they rest not day and night, saying, Holy, Holy, Holy Lord God Almighty, which was, c-crq pns32 vvb xx n1 cc n1, vvg, j, j, j n1 np1 j-jn, r-crq vbds, (5) text (DIV1) 128 Page 109
995 and is, and is to come, Rev. 4. 8. and Rev. 5. 13. Blessing, and Honour, and Glory, and is, and is to come, Rev. 4. 8. and Rev. 5. 13. Blessing, and Honour, and Glory, cc vbz, cc vbz pc-acp vvi, n1 crd crd cc n1 crd crd n1, cc n1, cc n1, (5) text (DIV1) 128 Page 109
996 and Power, be unto him that sitteth upon the Throne, and to the Lamb for ever and ever! and Power, be unto him that Sitteth upon the Throne, and to the Lamb for ever and ever! cc n1, vbb p-acp pno31 cst vvz p-acp dt n1, cc p-acp dt n1 c-acp av cc av! (5) text (DIV1) 128 Page 109
997 All God's sincere Attendants, are now advanced to Priestly, nay to Kingly Dignity; therefore they are called NONLATINALPHABET, a Royal Priesthood, 1 Pet. 2. 9. Christ has loved them and washed them from their sins in his own Blood, All God's sincere Attendants, Are now advanced to Priestly, nay to Kingly Dignity; Therefore they Are called, a Royal Priesthood, 1 Pet. 2. 9. christ has loved them and washed them from their Sins in his own Blood, d npg1 j n2-jn, vbr av vvn p-acp j, uh-x p-acp j n1; av pns32 vbr vvn, dt j n1, vvn np1 crd crd np1 vhz vvn pno32 cc vvd pno32 p-acp po32 n2 p-acp po31 d n1, (5) text (DIV1) 128 Page 109
998 and has made them Kings and Priests unto God and his Father, Rev. 1. 5, 6. But hereafter they shall inherit and possess the Kingdom prepared for them, they shall all of them be actually crown'd with a Crown of Life and Righteousness. and has made them Kings and Priests unto God and his Father, Rev. 1. 5, 6. But hereafter they shall inherit and possess the Kingdom prepared for them, they shall all of them be actually crowned with a Crown of Life and Righteousness. cc vhz vvn pno32 n2 cc n2 p-acp np1 cc po31 n1, n1 crd crd, crd p-acp av pns32 vmb vvi cc vvb dt n1 j-vvn p-acp pno32, pns32 vmb d pp-f pno32 vbb av-j vvn p-acp dt n1 pp-f n1 cc n1. (5) text (DIV1) 128 Page 109
999 And Oh what a joyful sight will it be to behold the Lord, and all his Saints glorified together with him, Col. 3. 4. When Christ who is our Life, shall appear, And O what a joyful sighed will it be to behold the Lord, and all his Saints glorified together with him, Col. 3. 4. When christ who is our Life, shall appear, cc uh q-crq dt j n1 vmb pn31 vbi pc-acp vvi dt n1, cc d po31 n2 vvn av p-acp pno31, np1 crd crd c-crq np1 r-crq vbz po12 n1, vmb vvi, (5) text (DIV1) 128 Page 109
1000 then shall ye also appear with him in Glory. Thus of the first Doctrine. Doct. II. The second Doctrine is this. then shall you also appear with him in Glory. Thus of the First Doctrine. Doct. II The second Doctrine is this. av vmb pn22 av vvi p-acp pno31 p-acp n1. av pp-f dt ord n1. np1 crd dt ord n1 vbz d. (5) text (DIV1) 128 Page 109
1001 In attending upon God, we should look upon him as the Lord, and serve him accordingly. In attending upon God, we should look upon him as the Lord, and serve him accordingly. p-acp vvg p-acp np1, pns12 vmd vvi p-acp pno31 p-acp dt n1, cc vvi pno31 av-vvg. (5) text (DIV1) 129 Page 109
1002 When God pronounced his own Laws with his own Mouth upon Mount Sinai, He thus begins, I am the Lord, Exod. 20 2. and this was to awe Israel into Obedience. When God pronounced his own Laws with his own Mouth upon Mount Sinai, He thus begins, I am the Lord, Exod 20 2. and this was to awe Israel into obedience. c-crq np1 vvd po31 d n2 p-acp po31 d n1 p-acp n1 np1, pns31 av vvz, pns11 vbm dt n1, np1 crd crd cc d vbds p-acp n1 np1 p-acp n1. (5) text (DIV1) 129 Page 110
1003 We read Deut 6. 4. Hear O Israel, the Lord our God is one Lord. No other Lord is his equal; no Commands to be regarded like his Commands. None so worthy of service as He; He must have attendance, who, We read Deuteronomy 6. 4. Hear Oh Israel, the Lord our God is one Lord. No other Lord is his equal; no Commands to be regarded like his Commands. None so worthy of service as He; He must have attendance, who, pns12 vvb np1 crd crd vvb uh np1, dt n1 po12 n1 vbz crd n1. dx j-jn n1 vbz po31 j-jn; dx vvz pc-acp vbi vvn av-j po31 vvz. np1 av j pp-f n1 c-acp pns31; pns31 vmb vhi n1, r-crq, (5) text (DIV1) 129 Page 110
1004 or whatever is neglected, Psal. 89. 6, 7. Who in Heaven can be compared to the Lord? who among the Sons of the Mighty can be likened unto the Lord? The mightiest Monarchs upon Earth, the highest Angels in Heaven, are infinitely below him; therefore it follows, God is greatly to be feared in the assembly of his Saints, or whatever is neglected, Psalm 89. 6, 7. Who in Heaven can be compared to the Lord? who among the Sons of the Mighty can be likened unto the Lord? The Mightiest Monarchs upon Earth, the highest Angels in Heaven, Are infinitely below him; Therefore it follows, God is greatly to be feared in the assembly of his Saints, cc r-crq vbz vvn, np1 crd crd, crd r-crq p-acp n1 vmb vbi vvn p-acp dt n1? q-crq p-acp dt n2 pp-f dt j vmb vbi vvn p-acp dt n1? dt js n2 p-acp n1, dt js n2 p-acp n1, vbr av-j p-acp pno31; av pn31 vvz, np1 vbz av-j pc-acp vbi vvn p-acp dt n1 pp-f po31 n2, (5) text (DIV1) 129 Page 110
1005 and to be had in reverence of all them that are about him. and to be had in Reverence of all them that Are about him. cc pc-acp vbi vhn p-acp n1 pp-f d pno32 cst vbr p-acp pno31. (5) text (DIV1) 129 Page 110
1006 Holy David cries out, Psal. 8. 1. O Lord our Lord, how excellent is thy Name in all the Earth! Holy David cries out, Psalm 8. 1. Oh Lord our Lord, how excellent is thy Name in all the Earth! j np1 vvz av, np1 crd crd uh n1 po12 n1, c-crq j vbz po21 n1 p-acp d dt n1! (5) text (DIV1) 129 Page 110
1007 who hast set thy Glory above the Heavens! He worshipped and praised him, as the highest Sovereign, who excelled all things on Earth; who hast Set thy Glory above the Heavens! He worshipped and praised him, as the highest Sovereign, who excelled all things on Earth; q-crq vh2 vvn po21 n1 p-acp dt n2! pns31 vvd cc vvd pno31, c-acp dt js n-jn, r-crq vvd d n2 p-acp n1; (5) text (DIV1) 129 Page 110
1008 and whose Glory the Heaven, though full of it, was not able to contain; and when he says our Lord, 'tis intimated that he was truly his Servant and Subject, and whose Glory the Heaven, though full of it, was not able to contain; and when he Says our Lord, it's intimated that he was truly his Servant and Subject, cc rg-crq n1 dt n1, cs j pp-f pn31, vbds xx j pc-acp vvi; cc c-crq pns31 vvz po12 n1, pn31|vbz vvn cst pns31 vbds av-j po31 n1 cc j-jn, (5) text (DIV1) 129 Page 110
1009 and that he gloried in subjection to him. In the handling of this Doctrine I shall and that he gloried in subjection to him. In the handling of this Doctrine I shall cc cst pns31 vvn p-acp n1 p-acp pno31. p-acp dt n-vvg pp-f d n1 pns11 vmb (5) text (DIV1) 129 Page 110
1010 First, Shew you how God is the Lord. First, Show you how God is the Lord. ord, vvb pn22 c-crq np1 vbz dt n1. (5) text (DIV1) 131 Page 110
1011 Secondly, Manifest what influence and effect the apprehension of his being Lord, should have upon us when we attend upon him. Thirdly and Lastly, make Application. Secondly, Manifest what influence and Effect the apprehension of his being Lord, should have upon us when we attend upon him. Thirdly and Lastly, make Application. ord, j r-crq n1 cc vvi dt n1 pp-f po31 vbg n1, vmd vhi p-acp pno12 c-crq pns12 vvb p-acp pno31. ord cc ord, vvb n1. (5) text (DIV1) 132 Page 111
1012 In the first place, I am to shew you how God is the Lord. His Majesty may amaze us; In the First place, I am to show you how God is the Lord. His Majesty may amaze us; p-acp dt ord n1, pns11 vbm pc-acp vvi pn22 c-crq np1 vbz dt n1. po31 n1 vmb vvi pno12; (5) text (DIV1) 134 Page 111
1013 when we think or speak of his Dominion, we should be struck with godly Fear: when we think or speak of his Dominion, we should be struck with godly fear: c-crq pns12 vvb cc vvi pp-f po31 n1, pns12 vmd vbi vvn p-acp j n1: (5) text (DIV1) 134 Page 111
1014 Thus was the Psalmist, Psal. 104. 1. O Lord my God, thou art very great, thou art cloathed with Honour and Majesty, who coverest thy self with light as with a Garment, Psal. 96. 4, 6, 9. For the Lord is great, and greatly to be praised; Thus was the Psalmist, Psalm 104. 1. Oh Lord my God, thou art very great, thou art clothed with Honour and Majesty, who coverest thy self with Light as with a Garment, Psalm 96. 4, 6, 9. For the Lord is great, and greatly to be praised; av vbds dt n1, np1 crd crd uh n1 po11 np1, pns21 vb2r av j, pns21 vb2r vvn p-acp n1 cc n1, q-crq vv2 po21 n1 p-acp j c-acp p-acp dt n1, np1 crd crd, crd, crd p-acp dt n1 vbz j, cc av-j pc-acp vbi vvn; (5) text (DIV1) 134 Page 111
1015 he is to be feared above all Gods. Honour and Majesty are before him, Strength and Beauty are in his Sanctuary. he is to be feared above all God's Honour and Majesty Are before him, Strength and Beauty Are in his Sanctuary. pns31 vbz pc-acp vbi vvn p-acp d n2 n1 cc n1 vbr p-acp pno31, n1 cc n1 vbr p-acp po31 n1. (5) text (DIV1) 134 Page 111
1016 O worship the Lord in the Beauty of Holiness, fear before him all the Earth. O worship the Lord in the Beauty of Holiness, Fear before him all the Earth. sy vvb dt n1 p-acp dt n1 pp-f n1, vvb p-acp pno31 d dt n1. (5) text (DIV1) 134 Page 111
1017 Now that you may the better understand with whom you have to do when you attend upon God. You must know, Now that you may the better understand with whom you have to do when you attend upon God. You must know, av cst pn22 vmb dt av-jc vvi p-acp r-crq pn22 vhb pc-acp vdi c-crq pn22 vvb p-acp np1. pn22 vmb vvi, (5) text (DIV1) 134 Page 111
1018 1. God is Lord Creator; of whom are all things. 1. God is Lord Creator; of whom Are all things. crd np1 vbz n1 n1; pp-f r-crq vbr d n2. (5) text (DIV1) 135 Page 111
1019 The Man of God, Moses, with wonder and adoration cries out, Psal. 90. 2. Before the Mountains were brought forth, The Man of God, Moses, with wonder and adoration cries out, Psalm 90. 2. Before the Mountains were brought forth, dt n1 pp-f np1, np1, p-acp vvb cc n1 vvz av, np1 crd crd p-acp dt n2 vbdr vvn av, (5) text (DIV1) 135 Page 111
1020 or ever thou hadst formed the Earth or the World, even from everlasting to everlasting thou art God. or ever thou Hadst formed the Earth or the World, even from everlasting to everlasting thou art God. cc av pns21 vhd2 vvn dt n1 cc dt n1, av p-acp j p-acp j pns21 vb2r np1. (5) text (DIV1) 135 Page 111
1021 The Lord was before all, and he was all ▪ of, and in, and to himself from Eternity. The Father is of himself alone, the Son is necessarily and eternally of the Father; and the Holy Ghost as necessarily and eternally from both the Father and the Son. And these Three are that one living and true God whom Christians believe in, and in whose Name they are baptized. But though God necessarily is, yet Creatures are not so; The Lord was before all, and he was all ▪ of, and in, and to himself from Eternity. The Father is of himself alone, the Son is necessarily and eternally of the Father; and the Holy Ghost as necessarily and eternally from both the Father and the Son. And these Three Are that one living and true God whom Christians believe in, and in whose Name they Are baptised. But though God necessarily is, yet Creatures Are not so; dt n1 vbds p-acp d, cc pns31 vbds d ▪ a-acp, cc p-acp, cc p-acp px31 p-acp n1. dt n1 vbz pp-f px31 av-j, dt n1 vbz av-j cc av-j pp-f dt n1; cc dt j n1 c-acp av-j cc av-j p-acp d dt n1 cc dt n1 cc d crd vbr d crd j-vvg cc j np1 r-crq np1 vvi p-acp, cc p-acp rg-crq n1 pns32 vbr vvn. cc-acp cs np1 av-j vbz, av n2 vbr xx av; (5) text (DIV1) 135 Page 112
1022 but have their being at his pleasure, Rev. 4. 11. Thou art worthy O Lord, to receive Glory and Honour, but have their being At his pleasure, Rev. 4. 11. Thou art worthy Oh Lord, to receive Glory and Honour, cc-acp vhb po32 vbg p-acp po31 n1, n1 crd crd pns21 vb2r j uh n1, pc-acp vvi n1 cc n1, (5) text (DIV1) 135 Page 112
1023 and Power, for thou hast created all things, and for thy pleasure they are and were created. and Power, for thou hast created all things, and for thy pleasure they Are and were created. cc n1, c-acp pns21 vh2 vvn d n2, cc p-acp po21 n1 pns32 vbr cc vbdr vvn. (5) text (DIV1) 135 Page 112
1024 It is the Lord, whose Word of Power and Command brought all things out of nothing at first, Heb. 11. 3. Through Faith we understand that the Worlds were framed by the Word of God. It is the Lord, whose Word of Power and Command brought all things out of nothing At First, Hebrew 11. 3. Through Faith we understand that the World's were framed by the Word of God. pn31 vbz dt n1, rg-crq n1 pp-f n1 cc n1 vvd d n2 av pp-f pix p-acp ord, np1 crd crd p-acp n1 pns12 vvb cst dt n2 vbdr vvn p-acp dt n1 pp-f np1. (5) text (DIV1) 136 Page 112
1025 Though some have imagined that Angels were created, and many of them fell, long before this visible World was made; in Scripture there is not sufficient ground for such an Imagination. Though Some have imagined that Angels were created, and many of them fell, long before this visible World was made; in Scripture there is not sufficient ground for such an Imagination. cs d vhb vvn d n2 vbdr vvn, cc d pp-f pno32 vvd, av-j p-acp d j n1 vbds vvn; p-acp n1 a-acp vbz xx j n1 p-acp d dt n1. (5) text (DIV1) 136 Page 112
1026 It is probable those excellent Creatures were made the first day; when 'tis said Gen. 1. 1. In the beginning God created the Heaven: It is probable those excellent Creatures were made the First day; when it's said Gen. 1. 1. In the beginning God created the Heaven: pn31 vbz j d j n2 vbdr vvn dt ord n1; c-crq pn31|vbz vvd np1 crd crd p-acp dt n1 np1 vvd dt n1: (5) text (DIV1) 136 Page 112
1027 The Heaven may take in the highest Heaven, and the Host of Angels there. Oh what a powerful Word was that which commanded Angels to be, which before were nothing, and gave them Spiritual and Immortal Natures, indued with such mighty Strength and Understanding? And when the Lord laid the Foundations of the Earth, and stretched the line upon it; The Heaven may take in the highest Heaven, and the Host of Angels there. O what a powerful Word was that which commanded Angels to be, which before were nothing, and gave them Spiritual and Immortal Nature's, endued with such mighty Strength and Understanding? And when the Lord laid the Foundations of the Earth, and stretched the line upon it; dt n1 vmb vvi p-acp dt js n1, cc dt n1 pp-f n2 a-acp. uh q-crq dt j n1 vbds d r-crq vvd n2 p-acp vbb, r-crq a-acp vbdr pix, cc vvd pno32 j cc j n2, vvn p-acp d j n1 cc n1? cc c-crq dt n1 vvd dt n2 pp-f dt n1, cc vvd dt n1 p-acp pn31; (5) text (DIV1) 136 Page 113
1028 these glorious Angels, called Morning Stars, sang together, and all these Sons of God shouted for joy, Job 38. 4, 5, 7. This Lord Creator did but say, Let there be Light, and there was Light: these glorious Angels, called Morning Stars, sang together, and all these Sons of God shouted for joy, Job 38. 4, 5, 7. This Lord Creator did but say, Let there be Light, and there was Light: d j n2, vvn n1 n2, vvd av, cc d d n2 pp-f np1 vvd p-acp n1, np1 crd crd, crd, crd d n1 n1 vdd p-acp vvi, vvb pc-acp vbi j, cc a-acp vbds j: (5) text (DIV1) 136 Page 113
1029 The Sun, the Moon, the Stars, the Earth and Seas, and all their Hosts, were what his Word made them. The Sun, the Moon, the Stars, the Earth and Seas, and all their Hosts, were what his Word made them. dt n1, dt n1, dt n2, dt n1 cc n2, cc d po32 n2, vbdr r-crq po31 n1 vvd pno32. (5) text (DIV1) 137 Page 113
1030 And Man, who was to have Dominion over this lower World, God did make in his own Image, his Body indeed was formed of the Dust of the ground; And Man, who was to have Dominion over this lower World, God did make in his own Image, his Body indeed was formed of the Dust of the ground; cc n1, r-crq vbds pc-acp vhi n1 p-acp d jc n1, np1 vdd vvi p-acp po31 d n1, po31 n1 av vbds vvn pp-f dt n1 pp-f dt n1; (5) text (DIV1) 137 Page 113
1031 but to shew that his Soul was not of earthly Original, God is called the Father of Man's Spirit, he breathed into his Nostrils the Breath of Life, but to show that his Soul was not of earthly Original, God is called the Father of Man's Spirit, he breathed into his Nostrils the Breath of Life, p-acp pc-acp vvi cst po31 n1 vbds xx pp-f j j-jn, np1 vbz vvn dt n1 pp-f ng1 n1, pns31 vvn p-acp po31 n2 dt n1 pp-f n1, (5) text (DIV1) 137 Page 113
1032 and Man became a living Soul, Gen. 2. 7. This great Creator whom we attend upon, made all things very good, Gen. •. 31. and though Sin entring into the World, spoiled much of his Workmanship; he can easily new make what Sin has marred, and he can easily, and Man became a living Soul, Gen. 2. 7. This great Creator whom we attend upon, made all things very good, Gen. •. 31. and though since entering into the World, spoiled much of his Workmanship; he can Easily new make what since has marred, and he can Easily, cc n1 vvd dt j-vvg n1, np1 crd crd d j n1 r-crq pns12 vvb p-acp, vvd d n2 av j, np1 •. crd cc cs n1 vvg p-acp dt n1, vvn d pp-f po31 n1; pns31 vmb av-j j vvi r-crq n1 vhz vvn, cc pns31 vmb av-j, (5) text (DIV1) 137 Page 113
1033 and will certainly destroy those who are finally unwilling to be made new Creatures. 2. God is Lord, Preserver of what himself has made. and will Certainly destroy those who Are finally unwilling to be made new Creatures. 2. God is Lord, Preserver of what himself has made. cc vmb av-j vvi d r-crq vbr av-j j pc-acp vbi vvn j n2. crd np1 vbz n1, n1 pp-f r-crq px31 vhz vvn. (5) text (DIV1) 137 Page 113
1034 The word of his power sustains all things, Heb. 1. 3. it continues things in those beings into which at first it brought them, Psal. 148. 5, 6. Let them praise the name of the Lord, The word of his power sustains all things, Hebrew 1. 3. it continues things in those beings into which At First it brought them, Psalm 148. 5, 6. Let them praise the name of the Lord, dt n1 pp-f po31 n1 vvz d n2, np1 crd crd pn31 vvz n2 p-acp d n2 p-acp r-crq p-acp ord pn31 vvd pno32, np1 crd crd, crd vvb pno32 vvi dt n1 pp-f dt n1, (5) text (DIV1) 138 Page 113
1035 for he commanded, and they were created. He hath also established them for ever and ever: for he commanded, and they were created. He hath also established them for ever and ever: c-acp pns31 vvd, cc pns32 vbdr vvn. pns31 vhz av vvn pno32 p-acp av cc av: (5) text (DIV1) 138 Page 113
1036 He hath made a Decree which shall not pass. He hath made a decree which shall not pass. pns31 vhz vvn dt n1 r-crq vmb xx vvi. (5) text (DIV1) 138 Page 113
1037 The same Lord who called things out of nothing by his word, hinders their returning into nothing by the same word of command, Psal. 33. 9. For he spake and it was done, he commanded and it stood fast. The same Lord who called things out of nothing by his word, hinders their returning into nothing by the same word of command, Psalm 33. 9. For he spoke and it was done, he commanded and it stood fast. dt d n1 r-crq vvd n2 av pp-f pix p-acp po31 n1, vvz po32 vvg p-acp pix p-acp dt d n1 pp-f n1, np1 crd crd c-acp pns31 vvd cc pn31 vbds vdn, pns31 vvd cc pn31 vvd av-j. (5) text (DIV1) 138 Page 114
1038 There is so much power exerted in upholding the Creation, that the Preservation of the Universe is rightly called a continued Creation of it. There is so much power exerted in upholding the Creation, that the Preservation of the Universe is rightly called a continued Creation of it. pc-acp vbz av d n1 vvn p-acp vvg dt n1, cst dt n1 pp-f dt n1 vbz av-jn vvn dt vvd n1 pp-f pn31. (5) text (DIV1) 138 Page 114
1039 If God should totally draw back his supporting hand, all the Luminaries in Heaven would presently lose their Light, the Earth and Seas would become a Chaos of Confusion; nay, Men and Angels, If God should totally draw back his supporting hand, all the Luminaries in Heaven would presently loose their Light, the Earth and Seas would become a Chaos of Confusion; nay, Men and Angels, cs np1 vmd av-j vvi av po31 vvg n1, d dt n2 p-acp n1 vmd av-j vvi po32 n1, dt n1 cc n2 vmd vvi dt n1 pp-f n1; uh, n2 cc n2, (5) text (DIV1) 138 Page 114
1040 and all things else would immediately lose their beings and become nothing. and all things Else would immediately loose their beings and become nothing. cc d n2 av vmd av-j vvi po32 n2 cc vvb pix. (5) text (DIV1) 138 Page 114
1041 As the Creation, so the Preservation of all things is of the Lord alone, Neh. 9. 6. Thou, even thou art Lord alone, thou hast made Heaven the Heaven of Heavens with all their Host, the Earth and all things that are therein, the Seas and all that is therein, As the Creation, so the Preservation of all things is of the Lord alone, Neh 9. 6. Thou, even thou art Lord alone, thou hast made Heaven the Heaven of Heavens with all their Host, the Earth and all things that Are therein, the Seas and all that is therein, p-acp dt n1, av dt n1 pp-f d n2 vbz pp-f dt n1 av-j, np1 crd crd pns21, av pns21 vb2r n1 j, pns21 vh2 vvn n1 dt n1 pp-f n2 p-acp d po32 n1, dt n1 cc d n2 cst vbr av, dt n2 cc d cst vbz av, (5) text (DIV1) 139 Page 114
1042 and thou preservest them all. How worthy is he to be worshipped by the Host of Heaven, and thou preservest them all. How worthy is he to be worshipped by the Host of Heaven, cc pns21 vv2 pno32 d. c-crq j vbz pns31 pc-acp vbi vvn p-acp dt n1 pp-f n1, (5) text (DIV1) 139 Page 114
1043 and by the Sons of Men the Inhabitants of the Earth! and by the Sons of Men the Inhabitants of the Earth! cc p-acp dt n2 pp-f n2 dt n2 pp-f dt n1! (5) text (DIV1) 139 Page 114
1044 God is called NONLATINALPHABET Almighty or All-sufficient, and NONLATINALPHABET signifies Mamma, a Pap or Breast; all Creatures, from the mightiest to the very meanest, do hang and depend upon God, as Children do upon the Breasts, that he may nourish and sustain them. God is called Almighty or All-sufficient, and signifies Mamma, a Pap or Breast; all Creatures, from the Mightiest to the very Meanest, do hang and depend upon God, as Children do upon the Breasts, that he may nourish and sustain them. np1 vbz vvn j-jn cc j, cc vvz np1, dt n1 cc n1; d n2, p-acp dt js p-acp dt j j, vdb vvb cc vvb p-acp np1, p-acp n2 vdb p-acp dt n2, cst pns31 vmb vvi cc vvi pno32. (5) text (DIV1) 139 Page 114
1045 And if God thus upholds all things, surely he will not fail to preserve his Church and Saints, they may with Confidence attend upon him for defence, no Humane nor Hellish Force shall prevail against them. And if God thus upholds all things, surely he will not fail to preserve his Church and Saints, they may with Confidence attend upon him for defence, no Humane nor Hellish Force shall prevail against them. cc cs np1 av vvz d n2, av-j pns31 vmb xx vvi pc-acp vvi po31 n1 cc n2, pns32 vmb p-acp n1 vvi p-acp pno31 p-acp n1, dx j ccx j n1 vmb vvi p-acp pno32. (5) text (DIV1) 139 Page 114
1046 3. God is Lord Proprietor and Possessor of Heaven and Earth. 3. God is Lord Proprietor and Possessor of Heaven and Earth. crd np1 vbz n1 np1 cc n1 pp-f n1 cc n1. (5) text (DIV1) 140 Page 114
1047 So Melchizedek called the most high God, when he blessed Abram the Father of the Faithful, Gen. 14. 19. Blessed be Abram of the most high God, the Possessor of Heaven and Earth. So Melchizedek called the most high God, when he blessed Abram the Father of the Faithful, Gen. 14. 19. Blessed be Abram of the most high God, the Possessor of Heaven and Earth. av np1 vvn dt av-ds j np1, c-crq pns31 vvd np1 dt n1 pp-f dt j, np1 crd crd j-vvn vbb np1 pp-f dt av-ds j np1, dt n1 pp-f n1 cc n1. (5) text (DIV1) 140 Page 115
1048 Psal. 24. 1. we read, The Earth is the Lord's, and the fullness thereof; the World, and they that dwell therein. Psalm 24. 1. we read, The Earth is the Lord's, and the fullness thereof; the World, and they that dwell therein. np1 crd crd pns12 vvb, dt n1 vbz dt ng1, cc dt n1 av; dt n1, cc pns32 cst vvb av. (5) text (DIV1) 140 Page 115
1049 All Persons and things are properly God's own, and he may do with them what he pleases. All Persons and things Are properly God's own, and he may do with them what he Pleases. d n2 cc n2 vbr av-j npg1 d, cc pns31 vmb vdi p-acp pno32 r-crq pns31 vvz. (5) text (DIV1) 140 Page 115
1050 By Creation the Lord began, and by Preservation he continues to be the Proprietor of all things. By Creation the Lord began, and by Preservation he continues to be the Proprietor of all things. p-acp n1 dt n1 vvd, cc p-acp n1 pns31 vvz pc-acp vbi dt n1 pp-f d n2. (5) text (DIV1) 140 Page 115
1051 Propriety is the ground of Power, and Power of Government; Propriety is the ground of Power, and Power of Government; n1 vbz dt n1 pp-f n1, cc n1 pp-f n1; (5) text (DIV1) 140 Page 115
1052 now a most absolute and universal Propriety and Power, the Lord does rightly challenge to himself; now a most absolute and universal Propriety and Power, the Lord does rightly challenge to himself; av dt av-ds j cc j n1 cc n1, dt n1 vdz av-jn vvi p-acp px31; (5) text (DIV1) 140 Page 115
1053 he is accountable to none, not to be resisted by any; none can stay his hand, or say to him, What doest thou? It was a good answer that Elihu made to Job, Ch. 33. 12, 13. God is greater than Man, he is accountable to none, not to be resisted by any; none can stay his hand, or say to him, What dost thou? It was a good answer that Elihu made to Job, Christ 33. 12, 13. God is greater than Man, pns31 vbz j p-acp pix, xx pc-acp vbi vvn p-acp d; pix vmb vvi po31 n1, cc vvb p-acp pno31, q-crq vd2 pns21? pn31 vbds dt j n1 cst np1 vvn p-acp np1, np1 crd crd, crd np1 vbz jc cs n1, (5) text (DIV1) 140 Page 115
1054 Why dost thou strive against him? For he giveth not an account of any of his matters. Why dost thou strive against him? For he gives not an account of any of his matters. q-crq vd2 pns21 vvi p-acp pno31? p-acp pns31 vvz xx dt n1 pp-f d pp-f po31 n2. (5) text (DIV1) 140 Page 115
1055 It is a wise part to attend upon God, who has a Propriety in us and in all things besides, It is a wise part to attend upon God, who has a Propriety in us and in all things beside, pn31 vbz dt j n1 pc-acp vvi p-acp np1, r-crq vhz dt n1 p-acp pno12 cc p-acp d n2 a-acp, (5) text (DIV1) 141 Page 115
1056 and all things are really in his Hands and Possession; and all things Are really in his Hands and Possession; cc d n2 vbr av-j p-acp po31 n2 cc n1; (5) text (DIV1) 141 Page 115
1057 so that he can with-hold or bestow them according to his own Will. If God be for us, he can make all things for us; if he be against us, nothing shall be for our help and benefit. There is nothing which we need, so that he can withhold or bestow them according to his own Will. If God be for us, he can make all things for us; if he be against us, nothing shall be for our help and benefit. There is nothing which we need, av cst pns31 vmb vvi cc vvb pno32 vvg p-acp po31 d vmb. cs np1 vbb p-acp pno12, pns31 vmb vvi d n2 p-acp pno12; cs pns31 vbb p-acp pno12, pix vmb vbi p-acp po12 vvi cc n1. pc-acp vbz pix q-crq pns12 vvb, (5) text (DIV1) 141 Page 115
1058 but a superabundance of it, is in God's hand. The Possessor of Heaven and Earth has the Blessings of Heaven and Earth to give forth. but a superabundance of it, is in God's hand. The Possessor of Heaven and Earth has the Blessings of Heaven and Earth to give forth. cc-acp dt n1 pp-f pn31, vbz p-acp npg1 n1. dt n1 pp-f n1 cc n1 vhz dt n2 pp-f n1 cc n1 pc-acp vvi av. (5) text (DIV1) 141 Page 115
1059 Every Beast of the Forest is his, and the Cattle upon a thousand Hills, Psal. 50. 10. All Sheep and Oxen, yea, Every Beast of the Forest is his, and the Cattle upon a thousand Hills, Psalm 50. 10. All Sheep and Oxen, yea, d n1 pp-f dt n1 vbz png31, cc dt n2 p-acp dt crd n2, np1 crd crd d n1 cc n2, uh, (5) text (DIV1) 141 Page 115
1060 and the Beasts of the Field, the Fowl of the Air, and the Fish of the Sea, and the Beasts of the Field, the Fowl of the Air, and the Fish of the Sea, cc dt n2 pp-f dt n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, (5) text (DIV1) 141 Page 115
1061 and whatever passeth through the paths of the Seas. and whatever passes through the paths of the Seas. cc r-crq vvz p-acp dt n2 pp-f dt n2. (5) text (DIV1) 141 Page 115
1062 How easie is it for him to provide things of this nature, who has so much, who has all of them in his own keeping? But far better Blessings than these he has in his hand to bestow; How easy is it for him to provide things of this nature, who has so much, who has all of them in his own keeping? But Far better Blessings than these he has in his hand to bestow; c-crq j vbz pn31 p-acp pno31 p-acp vvb n2 pp-f d n1, r-crq vhz av av-d, r-crq vhz d pp-f pno32 p-acp po31 d n-vvg? cc-acp av-j jc n2 cs d pns31 vhz p-acp po31 n1 pc-acp vvi; (5) text (DIV1) 141 Page 116
1063 and of the best Blessings he is most liberal: and of the best Blessings he is most liberal: cc pp-f dt av-js n2 pns31 vbz av-ds j: (5) text (DIV1) 141 Page 116
1064 When we knock at his door, we should remember how rich he is, whose all things are; When we knock At his door, we should Remember how rich he is, whose all things Are; c-crq pns12 vvb p-acp po31 n1, pns12 vmd vvi c-crq j pns31 vbz, rg-crq d n2 vbr; (5) text (DIV1) 141 Page 116
1065 and that this Lord over all, is rich unto all that call upon him, Rom. 10. 12. 4. God is Lord Redeemer of his People, and a mighty Lord indeed he shews himself in the Redemption of them, Jer. 50. 34. Their Redeemer is strong, the Lord of Hosts is his Name, he shall thorowly plead their cause, that he may give rest to them. and that this Lord over all, is rich unto all that call upon him, Rom. 10. 12. 4. God is Lord Redeemer of his People, and a mighty Lord indeed he shows himself in the Redemption of them, Jer. 50. 34. Their Redeemer is strong, the Lord of Hosts is his Name, he shall thoroughly plead their cause, that he may give rest to them. cc cst d n1 p-acp d, vbz j p-acp d cst vvb p-acp pno31, np1 crd crd crd np1 vbz n1 n1 pp-f po31 n1, cc dt j n1 av pns31 vvz px31 p-acp dt n1 pp-f pno32, np1 crd crd po32 n1 vbz j, dt n1 pp-f n2 vbz po31 n1, pns31 vmb av-j vvi po32 n1, cst pns31 vmb vvi n1 p-acp pno32. (5) text (DIV1) 141 Page 116
1066 Redemption supposes that redeemed ones were enslaved, lost, and under a Curse: To redeem must needs be granted an high act of Mercy and Grace, and of force and might likewise: Redemption supposes that redeemed ones were enslaved, lost, and under a Curse: To Redeem must needs be granted an high act of Mercy and Grace, and of force and might likewise: n1 vvz cst vvn pi2 vbdr vvn, vvn, cc p-acp dt n1: p-acp vvb vmb av vbi vvn dt j n1 pp-f n1 cc n1, cc pp-f n1 cc n1 av: (5) text (DIV1) 142 Page 116
1067 The Lord is a Redeemer by Power and Conquest, he throws down the Dominion of Sin, demolishes its strongest holds, he thrusts Mammon out of the Throne of the heart, he treads Satan under his Peoples feet; in a Sense also he is a Redeemer by Commutation, God became Man, that he might stand in Man's room, suffer in Man's nature; The Lord is a Redeemer by Power and Conquest, he throws down the Dominion of since, demolishes its Strongest holds, he thrusts Mammon out of the Throne of the heart, he treads Satan under his Peoples feet; in a Sense also he is a Redeemer by Commutation, God became Man, that he might stand in Man's room, suffer in Man's nature; dt n1 vbz dt n1 p-acp n1 cc n1, pns31 vvz a-acp dt n1 pp-f n1, vvz po31 js n2, pns31 vvz np1 av pp-f dt n1 pp-f dt n1, pns31 vvz np1 p-acp po31 n2 n2; p-acp dt n1 av pns31 vbz dt n1 p-acp n1, np1 vvd n1, cst pns31 vmd vvi p-acp ng1 n1, vvb p-acp ng1 n1; (5) text (DIV1) 142 Page 116
1068 and be Man's Surety and Saviour: And he redeems by paying a price, and that the Price might be of infinite value, he gave no less than himself for those whom he has redeemed, 1 Cor. 6. 20. Ye are not your own, and be Man's Surety and Saviour: And he redeems by paying a price, and that the Price might be of infinite valve, he gave no less than himself for those whom he has redeemed, 1 Cor. 6. 20. You Are not your own, cc vbb ng1 n1 cc n1: cc pns31 vvz p-acp vvg dt n1, cc d dt n1 vmd vbi pp-f j n1, pns31 vvd dx dc cs px31 p-acp d r-crq pns31 vhz vvn, crd np1 crd crd pn22 vbr xx po22 d, (5) text (DIV1) 142 Page 116
1069 for yea are bought with a price, therefore glorifie God which bought you, in your Body and in your Spirit which are Gods. And in Gal. 2. 20. He loved me, says the Apostle, and gave himself for me. for yea Are bought with a price, Therefore Glorify God which bought you, in your Body and in your Spirit which Are God's And in Gal. 2. 20. He loved me, Says the Apostle, and gave himself for me. c-acp uh vbr vvn p-acp dt n1, av vvi np1 r-crq vvd pn22, p-acp po22 n1 cc p-acp po22 n1 r-crq vbr n2 cc p-acp np1 crd crd pns31 vvd pno11, vvz dt n1, cc vvd px31 p-acp pno11. (5) text (DIV1) 142 Page 116
1070 The Prey and the Captives are delivered out of the hands of that terrible Enemy the Prince of Darkness. Believers are redeemed from the Curse of the Law by him who was made Flesh, Sin, and a Curse for them. The Prey and the Captives Are Delivered out of the hands of that terrible Enemy the Prince of Darkness. Believers Are redeemed from the Curse of the Law by him who was made Flesh, since, and a Curse for them. dt n1 cc dt n2-jn vbr vvn av pp-f dt n2 pp-f d j n1 dt n1 pp-f n1. n2 vbr vvn p-acp dt vvb pp-f dt n1 p-acp pno31 r-crq vbds vvn n1, n1, cc dt n1 p-acp pno32. (5) text (DIV1) 142 Page 117
1071 They may triumph indeed, because the first death is unstung, the Grave has lost its Victory, and none of them shall be seized and hurt by the second death. They may triumph indeed, Because the First death is unstung, the Grave has lost its Victory, and none of them shall be seized and hurt by the second death. pns32 vmb vvi av, c-acp dt ord n1 vbz j, dt j vhz vvn po31 n1, cc pix pp-f pno32 vmb vbi vvn cc vvn p-acp dt ord n1. (5) text (DIV1) 142 Page 117
1072 This Lord Redeemer, How should he be attended upon! This Lord Redeemer, How should he be attended upon! d n1 n1, q-crq vmd pns31 vbi vvn p-acp! (5) text (DIV1) 142 Page 117
1073 How should sinful and lost Souls, before they are lost past recovery, being sensible of their danger, come flocking to him in great numbers, flying as a Cloud, and as Doves to their Windows! How should sinful and lost Souls, before they Are lost passed recovery, being sensible of their danger, come flocking to him in great numbers, flying as a Cloud, and as Dove to their Windows! q-crq vmd j cc j-vvn n2, c-acp pns32 vbr vvn p-acp n1, vbg j pp-f po32 n1, vvb vvg p-acp pno31 p-acp j n2, vvg p-acp dt n1, cc c-acp n2 p-acp po32 n2! (5) text (DIV1) 142 Page 117
1074 5. God is Lord and Law-giver, and all are bound to obey those Laws he gives them. 5. God is Lord and Lawgiver, and all Are bound to obey those Laws he gives them. crd np1 vbz n1 cc n1, cc d vbr vvn pc-acp vvi d n2 pns31 vvz pno32. (5) text (DIV1) 143 Page 117
1075 His Laws are the best that ever were given. His Laws Are the best that ever were given. po31 n2 vbr dt av-js cst av vbdr vvn. (5) text (DIV1) 143 Page 117
1076 In the keeping of these Laws lies true Goodness, and Sin, which is incomparably the foulest, In the keeping of these Laws lies true goodness, and since, which is incomparably the Foulest, p-acp dt n-vvg pp-f d n2 vvz j n1, cc n1, r-crq vbz av-j dt js, (5) text (DIV1) 143 Page 117
1077 and most pernicious, and worst of all Evils, is a Transgression of these Laws which God has delivered to us. and most pernicious, and worst of all Evils, is a Transgression of these Laws which God has Delivered to us. cc av-ds j, cc js pp-f d n2-jn, vbz dt n1 pp-f d n2 r-crq np1 vhz vvn p-acp pno12. (5) text (DIV1) 143 Page 117
1078 How often in the New Testament do we read of the Kingdom of God! And Kingdom implies a King and Laws; and that there are Subjects who must obey the one and the other: The Cross of Christ excludes not Christians Sufferings, but their Sufferings are not expiatory of Sin, How often in the New Testament do we read of the Kingdom of God! And Kingdom Implies a King and Laws; and that there Are Subjects who must obey the one and the other: The Cross of christ excludes not Christians Sufferings, but their Sufferings Are not expiatory of since, uh-crq av p-acp dt j n1 vdb pns12 vvb pp-f dt n1 pp-f np1 cc n1 vvz dt n1 cc n2; cc cst a-acp vbr np1 r-crq vmb vvi dt crd cc dt j-jn: dt j pp-f np1 vvz xx np1 n2, p-acp po32 n2 vbr xx j pp-f n1, (5) text (DIV1) 143 Page 117
1079 as his were; and the Obedience of Christ excludes not Christians Obedience; but his was meritorious, theirs is not. How strictly soever some may take the Gospel, as his were; and the obedience of christ excludes not Christians obedience; but his was meritorious, theirs is not. How strictly soever Some may take the Gospel, c-acp po31 vbdr; cc dt n1 pp-f np1 vvz xx np1 n1; p-acp po31 vbds j, png32 vbz xx. c-crq av-j av d vmb vvi dt n1, (5) text (DIV1) 143 Page 117
1080 and say 'tis all Promises; I am sure the Gospel, as it represents it self, takes in Commands. Christ is a King to be obeyed, as well as a Propitiatory Sacrifice to be rested on; and he is the Author of Salvation to all them that obey him; and say it's all Promises; I am sure the Gospel, as it represents it self, Takes in Commands. christ is a King to be obeyed, as well as a Propitiatory Sacrifice to be rested on; and he is the Author of Salvation to all them that obey him; cc vvb pn31|vbz d vvz; pns11 vbm j dt n1, c-acp pn31 vvz pn31 n1, vvz p-acp vvz. np1 vbz dt n1 pc-acp vbi vvn, c-acp av c-acp dt j n1 pc-acp vbi vvd a-acp; cc pns31 vbz dt n1 pp-f n1 p-acp d pno32 cst vvb pno31; (5) text (DIV1) 143 Page 118
1081 and they that obey not the Gospel, which shews it has Laws to be obeyed, shall be punished with everlasting Destruction, from the presence of the Lord, and they that obey not the Gospel, which shows it has Laws to be obeyed, shall be punished with everlasting Destruction, from the presence of the Lord, cc pns32 d vvb xx dt n1, r-crq vvz pn31 vhz n2 pc-acp vbi vvn, vmb vbi vvn p-acp j n1, p-acp dt n1 pp-f dt n1, (5) text (DIV1) 143 Page 118
1082 and from the glory of his power, Heb. 5. 9. 2 Thess. 1. 8, 9. Faith in Christ does not make Believers lawless; nay, the Apostle speaks with some vehemency, Do we then make void the Law through Faith? God forbid; and from the glory of his power, Hebrew 5. 9. 2 Thess 1. 8, 9. Faith in christ does not make Believers lawless; nay, the Apostle speaks with Some vehemency, Do we then make void the Law through Faith? God forbid; cc p-acp dt n1 pp-f po31 n1, np1 crd crd crd np1 crd crd, crd n1 p-acp np1 vdz xx vvi n2 j; uh, dt n1 vvz p-acp d n1, vdb pns12 av vvb j dt n1 p-acp n1? np1 vvb; (5) text (DIV1) 143 Page 118
1083 yea, we establish the Law, Rom. 3. 31. Indeed we are not under the Law, i. e. yea, we establish the Law, Rom. 3. 31. Indeed we Are not under the Law, i. e. uh, pns12 vvb dt n1, np1 crd crd np1 pns12 vbr xx p-acp dt n1, sy. sy. (5) text (DIV1) 144 Page 118
1084 under the Curse of the Law, if we are true Believers; nor under it as a Covenant, Do this and live; under the Curse of the Law, if we Are true Believers; nor under it as a Covenant, Do this and live; p-acp dt vvb pp-f dt n1, cs pns12 vbr j n2; ccx p-acp pn31 p-acp dt n1, vdb d cc vvi; (5) text (DIV1) 144 Page 118
1085 we are not to hope for Justification, nor to fear Condemnation by it. we Are not to hope for Justification, nor to Fear Condemnation by it. pns12 vbr xx p-acp vvb p-acp n1, ccx p-acp vvb n1 p-acp pn31. (5) text (DIV1) 144 Page 118
1086 But the Law is a Rule which we are bound to act and walk according to; But the Law is a Rule which we Are bound to act and walk according to; p-acp dt n1 vbz dt vvb r-crq pns12 vbr vvn pc-acp vvi cc n1 vvg p-acp; (5) text (DIV1) 144 Page 118
1087 and unto this Rule our Hearts and Lives, with great Care and Conscience, should be conformed. and unto this Rule our Hearts and Lives, with great Care and Conscience, should be conformed. cc p-acp d n1 po12 n2 cc n2, p-acp j n1 cc n1, vmd vbi vvn. (5) text (DIV1) 144 Page 118
1088 And that these Laws may be the better observed, the Lord and Law-giver must be more eyed. And that these Laws may be the better observed, the Lord and Lawgiver must be more eyed. cc cst d n2 vmb vbi dt av-jc vvn, dt n1 cc n1 vmb vbi av-dc vvn. (5) text (DIV1) 144 Page 118
1089 He takes notice whether we yield Obedience, and is most ready to assist us to obey: He Takes notice whither we yield obedience, and is most ready to assist us to obey: pns31 vvz n1 cs pns12 vvb n1, cc vbz av-ds j p-acp vvb pno12 pc-acp vvi: (5) text (DIV1) 144 Page 118
1090 And he should always be set before us, both as our Observer and our Helper too. And he should always be Set before us, both as our Observer and our Helper too. cc pns31 vmd av vbi vvn p-acp pno12, d c-acp po12 n1 cc po12 n1 av. (5) text (DIV1) 144 Page 118
1091 Psal. 16. 8. I have set the Lord always before me, because he is at my right hand, I shall not be moved. Psalm 16. 8. I have Set the Lord always before me, Because he is At my right hand, I shall not be moved. np1 crd crd pns11 vhb vvn dt n1 av p-acp pno11, c-acp pns31 vbz p-acp po11 j-jn n1, pns11 vmb xx vbi vvn. (5) text (DIV1) 144 Page 118
1092 6. God is Lord, who has power to save and to destroy. James 4. 12. There is one Law-giver who is able to save and to destroy: 6. God is Lord, who has power to save and to destroy. James 4. 12. There is one Lawgiver who is able to save and to destroy: crd np1 vbz n1, r-crq vhz n1 pc-acp vvi cc pc-acp vvi. np1 crd crd pc-acp vbz crd n1 r-crq vbz j pc-acp vvi cc pc-acp vvi: (5) text (DIV1) 145 Page 118
1093 Who art thou that judgest another? He has the power of Life and Death; Who art thou that Judges Another? He has the power of Life and Death; q-crq vb2r pns21 cst vv2 j-jn? pns31 vhz dt n1 pp-f n1 cc n1; (5) text (DIV1) 145 Page 118
1094 Death that is eternal, Life that is everlasting: He is the Lord of Hosts; all Creatures are at his command and beck, Death that is Eternal, Life that is everlasting: He is the Lord of Hosts; all Creatures Are At his command and beck, n1 cst vbz j, n1 cst vbz j: pns31 vbz dt n1 pp-f n2; d n2 vbr p-acp po31 n1 cc n1, (5) text (DIV1) 145 Page 118
1095 and are ready either to be the Executioners of his Wrath, or to serve him in his gracious purposes and pleasure: and Are ready either to be the Executioners of his Wrath, or to serve him in his gracious Purposes and pleasure: cc vbr av-j av-d pc-acp vbi dt n2 pp-f po31 n1, cc p-acp vvb pno31 p-acp po31 j n2 cc n1: (5) text (DIV1) 145 Page 119
1096 He is that mighty God who lifts up his hand to Heaven, and says, I live for ever. I kill, and I make alive; I wound and I heal: He is that mighty God who lifts up his hand to Heaven, and Says, I live for ever. I kill, and I make alive; I wound and I heal: pns31 vbz d j np1 r-crq vvz a-acp po31 n1 p-acp n1, cc vvz, pns11 vvb p-acp av. pns11 vvb, cc pns11 vvb j; pns11 vvb cc pns11 vvb: (5) text (DIV1) 145 Page 119
1097 neither is there any that can deliver out of my hand, Deut. 32. 39, 40. All sorts of Life are from God, that of Nature, Grace and Glory: neither is there any that can deliver out of my hand, Deuteronomy 32. 39, 40. All sorts of Life Are from God, that of Nature, Grace and Glory: av-dx vbz pc-acp d cst vmb vvi av pp-f po11 n1, np1 crd crd, crd d n2 pp-f n1 vbr p-acp np1, cst pp-f n1, n1 cc n1: (5) text (DIV1) 145 Page 119
1098 He can raise those that attend upon him from the brink of the Grave, and rescue them out of the very jaws of Death, Psal. 30. 2, 3. O Lord my God, I cried unto thee, and thou hast healed me. He can raise those that attend upon him from the brink of the Grave, and rescue them out of the very Jaws of Death, Psalm 30. 2, 3. O Lord my God, I cried unto thee, and thou hast healed me. pns31 vmb vvi d cst vvb p-acp pno31 p-acp dt n1 pp-f dt j, cc vvi pno32 av pp-f dt j n2 pp-f n1, np1 crd crd, crd sy n1 po11 np1, pns11 vvd p-acp pno21, cc pns21 vh2 vvn pno11. (5) text (DIV1) 146 Page 119
1099 O Lord thou hast brought up my Soul from the Grace, thou hast kept me alive that I should not go down into the Pit. 2 Cor. 1. 9, 10. We had the Sentence of Death in our selves, that we should not trust in our selves, O Lord thou hast brought up my Soul from the Grace, thou hast kept me alive that I should not go down into the Pit. 2 Cor. 1. 9, 10. We had the Sentence of Death in our selves, that we should not trust in our selves, sy n1 pns21 vh2 vvn a-acp po11 n1 p-acp dt n1, pns21 vh2 vvn pno11 j cst pns11 vmd xx vvi a-acp p-acp dt np1 crd np1 crd crd, crd pns12 vhd dt n1 pp-f n1 p-acp po12 n2, cst pns12 vmd xx vvi p-acp po12 n2, (5) text (DIV1) 146 Page 119
1100 but in God who raiseth the Dead; who delivered us from so great a death, and doth deliver; but in God who Raiseth the Dead; who Delivered us from so great a death, and does deliver; cc-acp p-acp np1 r-crq vvz dt j; r-crq vvd pno12 p-acp av j dt n1, cc vdz vvi; (5) text (DIV1) 146 Page 119
1101 in whom we trust, that he will yet deliver us. in whom we trust, that he will yet deliver us. p-acp ro-crq pns12 vvb, cst pns31 vmb av vvi pno12. (5) text (DIV1) 146 Page 119
1102 God is he who quickens and makes those Spiritually alive, that were dead in sins and trespasses. God is he who quickens and makes those Spiritually alive, that were dead in Sins and Trespasses. np1 vbz pns31 r-crq vvz cc vvz d av-j j, cst vbdr j p-acp n2 cc n2. (5) text (DIV1) 146 Page 119
1103 He reverses the Sentence of Death which the Law had passed upon them; He reverses the Sentence of Death which the Law had passed upon them; pns31 vvz dt n1 pp-f n1 r-crq dt n1 vhd vvn p-acp pno32; (5) text (DIV1) 146 Page 119
1104 gives them a new Life and Nature, and inables them to walk in newness of Life. gives them a new Life and Nature, and inables them to walk in newness of Life. vvz pno32 dt j n1 cc n1, cc vvz pno32 pc-acp vvi p-acp n1 pp-f n1. (5) text (DIV1) 146 Page 119
1105 'Tis a mighty Voice, attended with his powerful Spirit which raises the Dead in sin, It's a mighty Voice, attended with his powerful Spirit which raises the Dead in since, pn31|vbz dt j n1, vvn p-acp po31 j n1 r-crq vvz dt j p-acp n1, (5) text (DIV1) 146 Page 119
1106 and makes them live to God, John 5. 25. Verily, verily, I say unto you, the hour is coming, and makes them live to God, John 5. 25. Verily, verily, I say unto you, the hour is coming, cc vvz pno32 vvi p-acp np1, np1 crd crd av-j, av-j, pns11 vvb p-acp pn22, dt n1 vbz vvg, (5) text (DIV1) 146 Page 119
1107 and now is, when the Dead shall hear the Voice of the Son of God, and they that hear shall live. and now is, when the Dead shall hear the Voice of the Son of God, and they that hear shall live. cc av vbz, c-crq dt j vmb vvi dt n1 pp-f dt n1 pp-f np1, cc pns32 cst vvb vmb vvi. (5) text (DIV1) 146 Page 119
1108 And when this Spiritual Life is wrought, 'tis really eternal Life in the Seed and Blossom; and into eternal Life at length it shall be ripened and perfected. The sanctifying Grace of the Spirit is likened unto water, because 'tis of a cleansing, refreshing, and fructifying nature; And when this Spiritual Life is wrought, it's really Eternal Life in the Seed and Blossom; and into Eternal Life At length it shall be ripened and perfected. The sanctifying Grace of the Spirit is likened unto water, Because it's of a cleansing, refreshing, and fructifying nature; cc c-crq d j n1 vbz vvn, pn31|vbz av-j j n1 p-acp dt n1 cc vvb; cc p-acp j n1 p-acp n1 pn31 vmb vbi vvn cc vvn. dt vvg n1 pp-f dt n1 vbz vvn p-acp n1, c-acp pn31|vbz pp-f dt vvg, vvg, cc j-vvg n1; (5) text (DIV1) 146 Page 120
1109 and this Grace shall still be acting and increasing, till it issue in glory, John 4. 14. But the water that I shall give him, shall be in him a Well of water springing up into everlasting Life. and this Grace shall still be acting and increasing, till it issue in glory, John 4. 14. But the water that I shall give him, shall be in him a Well of water springing up into everlasting Life. cc d n1 vmb av vbi vvg cc vvg, p-acp pn31 n1 p-acp n1, np1 crd crd p-acp dt n1 cst pns11 vmb vvi pno31, vmb vbi p-acp pno31 dt n1 pp-f n1 vvg a-acp p-acp j n1. (5) text (DIV1) 146 Page 120
1110 And as all sorts of Life are from God, so all sorts of Death he has power to inflict: All Afflictions and Plagues, And as all sorts of Life Are from God, so all sorts of Death he has power to inflict: All Afflictions and Plagues, cc p-acp d n2 pp-f n1 vbr p-acp np1, av d n2 pp-f n1 pns31 vhz n1 p-acp vvi: d n2 cc n2, (5) text (DIV1) 147 Page 120
1111 when this Lord sends them, do say, Here we are: The King of Terrors, Death, is God's subject, and says, I am ready to strike, young or old, high or low, few or many, when this Lord sends them, do say, Here we Are: The King of Terrors, Death, is God's Subject, and Says, I am ready to strike, young or old, high or low, few or many, c-crq d n1 vvz pno32, vdb vvi, av pns12 vbr: dt n1 pp-f n2, n1, vbz npg1 j-jn, cc vvz, pns11 vbm j pc-acp vvi, j cc j, j cc j, d cc d, (5) text (DIV1) 147 Page 120
1112 as the Lord of all, does give me Commission and Command. And the second Death at God's righteous pleasure opens its everlasting doors, to receive and eternally to swallow up all that he sentences thither, Isa. 5. 14. Therefore Hell hath enlarged her self, as the Lord of all, does give me Commission and Command. And the second Death At God's righteous pleasure Opens its everlasting doors, to receive and eternally to swallow up all that he sentences thither, Isaiah 5. 14. Therefore Hell hath enlarged her self, c-acp dt n1 pp-f d, vdz vvi pno11 n1 cc n1. cc dt ord n1 p-acp npg1 j n1 vvz po31 j n2, pc-acp vvi cc av-j pc-acp vvi a-acp d d pns31 n2 av, np1 crd crd av n1 vhz vvn po31 n1, (5) text (DIV1) 147 Page 120
1113 and opened her mouth without measure, and their glory, and their multitude, and their pomp, and he that rejoyceth shall descend into it. and opened her Mouth without measure, and their glory, and their multitude, and their pomp, and he that Rejoiceth shall descend into it. cc vvd po31 n1 p-acp n1, cc po32 n1, cc po32 n1, cc po32 n1, cc pns31 cst vvz vmb vvi p-acp pn31. (5) text (DIV1) 147 Page 120
1114 Such a Lord, the effects of whose love and anger are felt not only in this World, Such a Lord, the effects of whose love and anger Are felt not only in this World, d dt n1, dt n2 pp-f r-crq vvb cc n1 vbr vvd xx av-j p-acp d n1, (5) text (DIV1) 147 Page 120
1115 but also in the other, and indeed run parallel with Eternity, should certainly be attended on with a great dread of offending him, with the exactest care in every thing to please him. but also in the other, and indeed run parallel with Eternity, should Certainly be attended on with a great dread of offending him, with the Exactest care in every thing to please him. cc-acp av p-acp dt j-jn, cc av vvb n1 p-acp n1, vmd av-j vbi vvn a-acp p-acp dt j n1 pp-f vvg pno31, p-acp dt js n1 p-acp d n1 pc-acp vvi pno31. (5) text (DIV1) 147 Page 120
1116 7. God is a Lord, obeyed by the whole Creation, but only Men on earth, and Devils and damned Spirits in Hell. 7. God is a Lord, obeyed by the Whole Creation, but only Men on earth, and Devils and damned Spirits in Hell. crd np1 vbz dt n1, vvd p-acp dt j-jn n1, p-acp j n2 p-acp n1, cc n2 cc j-vvn n2 p-acp n1. (5) text (DIV1) 148 Page 120
1117 These greater lights, the Sun and Moon, that rule the day and night, are perfectly ruled by their Maker, These greater lights, the Sun and Moon, that Rule the day and night, Are perfectly ruled by their Maker, np1 jc n2, dt n1 cc n1, cst vvb dt n1 cc n1, vbr av-j vvn p-acp po32 n1, (5) text (DIV1) 148 Page 120
1118 and rise and set at his command: and rise and Set At his command: cc vvi cc vvi p-acp po31 n1: (5) text (DIV1) 148 Page 121
1119 And to shew that he can stop the Sun in its swift motion, at Joshua 's intreaty, he commanded it to stand still in Gibeon, and the Moon in the Valley of Ajalon, Josh. 10. 12. Nay, in the days of Hezekiah, he makes the Sun to move backward, and to return no less than ten degrees by which it had gone down, Isa. 38. 8. All the Stars of Heaven he calls by their names, and they observe their courses according to his Ordinances. And to show that he can stop the Sun in its swift motion, At joshua is entreaty, he commanded it to stand still in Gibeon, and the Moon in the Valley of Ajalon, Josh. 10. 12. Nay, in the days of Hezekiah, he makes the Sun to move backward, and to return no less than ten Degrees by which it had gone down, Isaiah 38. 8. All the Stars of Heaven he calls by their names, and they observe their courses according to his Ordinances. cc pc-acp vvi cst pns31 vmb vvi dt n1 p-acp po31 j n1, p-acp np1 vbz n1, pns31 vvd pn31 pc-acp vvi av p-acp np1, cc dt n1 p-acp dt n1 pp-f np1, np1 crd crd uh-x, p-acp dt n2 pp-f np1, pns31 vvz dt n1 p-acp vvb av-j, cc p-acp vvb av-dx av-dc cs crd n2 p-acp r-crq pn31 vhd vvn a-acp, np1 crd crd av-d dt n2 pp-f n1 pns31 vvz p-acp po32 n2, cc pns32 vvb po32 n2 vvg p-acp po31 n2. (5) text (DIV1) 148 Page 121
1120 The Sea does ebb and flow according to his appointment, and keep within the bounds that he has set it when it roars and is most tempestuous: The Sea does ebb and flow according to his appointment, and keep within the bounds that he has Set it when it roars and is most tempestuous: dt n1 vdz vvi cc vvb vvg p-acp po31 n1, cc vvi p-acp dt n2 cst pns31 vhz vvn pn31 c-crq pn31 vvz cc vbz av-ds j: (5) text (DIV1) 148 Page 121
1121 The Storms and Winds fulfil his word, and if he do but say to them, Peace be still, presently there is a great calm. He calls for the Thunder and the Lightning, The Storms and Winds fulfil his word, and if he do but say to them, Peace be still, presently there is a great Cam. He calls for the Thunder and the Lightning, dt n2 cc n2 vvi po31 n1, cc cs pns31 vdb cc-acp vvi p-acp pno32, n1 vbb av, av-j a-acp vbz dt j n-jn. pns31 vvz p-acp dt n1 cc dt n1, (5) text (DIV1) 148 Page 121
1122 and how terrible is the Voice of the one, and the flashing of the other! The Thunder is silenced, and the Lightning extinguished at his pleasure. and how terrible is the Voice of the one, and the flashing of the other! The Thunder is silenced, and the Lightning extinguished At his pleasure. cc c-crq j vbz dt n1 pp-f dt crd, cc dt j-vvg pp-f dt j-jn! dt n1 vbz vvn, cc dt n1 vvn p-acp po31 n1. (5) text (DIV1) 148 Page 121
1123 All Creatures that glide through the Air, or slide through the Ocean, that feed and grow upon the Earth, in their way and manner obey their Maker and Preserver's Will. All Creatures that glide through the Air, or slide through the Ocean, that feed and grow upon the Earth, in their Way and manner obey their Maker and Preserver's Will. av-d n2 cst vvb p-acp dt n1, cc vvi p-acp dt n1, cst vvb cc vvi p-acp dt n1, p-acp po32 n1 cc n1 vvi po32 n1 cc ng1 n1. (5) text (DIV1) 148 Page 121
1124 Fye, Oh Fye upon Apostate Angels and Men, that they should be the only Rebels! Look upward, downward, on the right hand and on the left, Fie, O Fie upon Apostate Angels and Men, that they should be the only Rebels! Look upward, downward, on the right hand and on the left, uh, uh uh p-acp n1 n2 cc n2, cst pns32 vmd vbi dt av-j n2! vvb av-j, av-j, p-acp dt j-jn n1 cc p-acp dt j, (5) text (DIV1) 148 Page 121
1125 and the many Thousands of Creatures which your Eyes behold, are so many instances of Obedience to God. Why, Oh why should not all we be ready to yield our utmost Service? and the many Thousands of Creatures which your Eyes behold, Are so many instances of obedience to God. Why, O why should not all we be ready to yield our utmost Service? cc dt d crd pp-f n2 r-crq po22 n2 vvb, vbr av d n2 pp-f n1 p-acp np1. q-crq, uh q-crq vmd xx d pns12 vbb j pc-acp vvi po12 j n1? (5) text (DIV1) 148 Page 121
1126 8. God is a Lord who over-rules them that rebel against him, though they break his Commands; they cannot get from under his power, but he can check, restrain, disappoint, 8. God is a Lord who overrules them that rebel against him, though they break his Commands; they cannot get from under his power, but he can check, restrain, disappoint, crd np1 vbz dt n1 r-crq n2 pno32 cst vvb p-acp pno31, c-acp pns32 vvi po31 vvz; pns32 vmbx vvb p-acp p-acp po31 n1, p-acp pns31 vmb vvi, vvb, vvi, (5) text (DIV1) 149 Page 121
1127 and destroy them at his pleasure. and destroy them At his pleasure. cc vvi pno32 p-acp po31 n1. (5) text (DIV1) 149 Page 122
1128 The Seed of the Woman has been hated by the Serpents brood, and they that have been born only after the Flesh, have been strongly inclined to persecute such as have been born after the Spirit, Gal. 4. 28, 29. Now we, Brethren, as Isaac was, are the Children of Promise. The Seed of the Woman has been hated by the Serpents brood, and they that have been born only After the Flesh, have been strongly inclined to persecute such as have been born After the Spirit, Gal. 4. 28, 29. Now we, Brothers, as Isaac was, Are the Children of Promise. dt n1 pp-f dt n1 vhz vbn vvn p-acp dt n2 n1, cc pns32 cst vhb vbn vvn av-j p-acp dt n1, vhb vbn av-j vvn p-acp vvi d c-acp vhb vbn vvn p-acp dt n1, np1 crd crd, crd av pns12, n2, c-acp np1 vbds, vbr dt n2 pp-f n1. (5) text (DIV1) 149 Page 122
1129 But as then he that was born after the Flesh, persecuted him that was born after the Spirit: even so it is now: But as then he that was born After the Flesh, persecuted him that was born After the Spirit: even so it is now: cc-acp c-acp cs pns31 cst vbds vvn p-acp dt n1, vvn pno31 cst vbds vvn p-acp dt n1: av av pn31 vbz av: (5) text (DIV1) 149 Page 122
1130 And so 'tis likely to be still. When Heathen Emperors and Kings were Converts to the Christian Faith, the Prince of Darkness did not turn and change. And so it's likely to be still. When Heathen Emperor's and Kings were Converts to the Christian Faith, the Prince of Darkness did not turn and change. cc av pn31|vbz j pc-acp vbi av. c-crq j-jn n2 cc n2 vbdr vvz p-acp dt njp n1, dt n1 pp-f n1 vdd xx vvi cc n1. (5) text (DIV1) 149 Page 122
1131 He always was, and is, and will be full of Malice against Christ the Head, and against his true Members. And those who are of their Father the Devil, the Lusts of their Father they will do; He always was, and is, and will be full of Malice against christ the Head, and against his true Members. And those who Are of their Father the devil, the Lustiest of their Father they will do; pns31 av vbds, cc vbz, cc vmb vbi j pp-f n1 p-acp np1 dt n1, cc p-acp po31 j n2. cc d r-crq vbr pp-f po32 n1 dt n1, dt n2 pp-f po32 n1 pns32 vmb vdi; (5) text (DIV1) 149 Page 122
1132 and they that are Saints must expect find their Hearts set against them, and as far as they can, their hands too. and they that Are Saints must expect find their Hearts Set against them, and as Far as they can, their hands too. cc pns32 cst vbr n2 vmb vvi vvi po32 n2 vvb p-acp pno32, cc c-acp av-j c-acp pns32 vmb, po32 n2 av. (5) text (DIV1) 149 Page 122
1133 But that Lord who is with his People, is greater infinitely than the evil one, 1 John 4. 4. Ye are of God, little Children, But that Lord who is with his People, is greater infinitely than the evil one, 1 John 4. 4. You Are of God, little Children, p-acp d n1 r-crq vbz p-acp po31 n1, vbz jc av-j cs dt j-jn crd, crd np1 crd crd pn22 vbr pp-f np1, j n2, (5) text (DIV1) 150 Page 122
1134 and have overcome them, because greater is he that is in you, than he that is in the World. and have overcome them, Because greater is he that is in you, than he that is in the World. cc vhb vvn pno32, c-acp jc vbz pns31 cst vbz p-acp pn22, cs pns31 cst vbz p-acp dt n1. (5) text (DIV1) 150 Page 122
1135 As Satan's Subtlety is nothing to God's Wisdom; as his Power is small to God's Almightiness, so his Wrath, though never so great, is a little and contemptible thing, when the Love which God bears to his People is believingly considered. The mightiest Men whom Satan employs to run down the Church of the living God, shall never affect their wicked purpose; As Satan's Subtlety is nothing to God's Wisdom; as his Power is small to God's Almightiness, so his Wrath, though never so great, is a little and contemptible thing, when the Love which God bears to his People is believingly considered. The Mightiest Men whom Satan employs to run down the Church of the living God, shall never affect their wicked purpose; p-acp npg1 n1 vbz pix p-acp npg1 n1; p-acp po31 n1 vbz j pc-acp npg1 n1, av po31 n1, c-acp av-x av j, vbz dt j cc j n1, c-crq dt vvb r-crq np1 vvz p-acp po31 n1 vbz av-vvg vvn. dt js n2 ro-crq np1 vvz pc-acp vvi a-acp dt n1 pp-f dt j-vvg np1, vmb av-x vvi po32 j n1; (5) text (DIV1) 150 Page 122
1136 the Church triumphs over her most surious Enemies, looking unto her Mighty Helper, Psal. 46. 5, 6, 7. God is in the midst of her, she shall not be moved: the Church Triumphos over her most surious Enemies, looking unto her Mighty Helper, Psalm 46. 5, 6, 7. God is in the midst of her, she shall not be moved: dt n1 vvz p-acp po31 av-ds j n2, vvg p-acp po31 j n1, np1 crd crd, crd, crd np1 vbz p-acp dt n1 pp-f pno31, pns31 vmb xx vbi vvn: (5) text (DIV1) 150 Page 123
1137 God shall help her, and that right early. The Heathen raged, the Kingdoms were moved. God shall help her, and that right early. The Heathen raged, the Kingdoms were moved. np1 vmb vvi pno31, cc d n-jn av-j. dt j-jn vvn, dt n2 vbdr vvn. (5) text (DIV1) 150 Page 123
1138 They stirred up themselves with their united force, and in their rage they would have devoured the Israel of God; They stirred up themselves with their united force, and in their rage they would have devoured the Israel of God; pns32 vvd a-acp px32 p-acp po32 j-vvn n1, cc p-acp po32 n1 pns32 vmd vhi vvn dt np1 pp-f np1; (5) text (DIV1) 150 Page 123
1139 but He uttered his Voice, and the Earth melted: but He uttered his Voice, and the Earth melted: cc-acp pns31 vvd po31 n1, cc dt n1 vvd: (5) text (DIV1) 150 Page 123
1140 All these Enemies were dispirited and came to nothing, and no wonder, for it follows, The Lord of Hosts is with us; All these Enemies were dispirited and Come to nothing, and no wonder, for it follows, The Lord of Hosts is with us; d d n2 vbdr j cc vvd p-acp pix, cc dx n1, c-acp pn31 vvz, dt n1 pp-f n2 vbz p-acp pno12; (5) text (DIV1) 150 Page 123
1141 the God of Jacob is our refuge. Selah. the God of Jacob is our refuge. Selac. dt n1 pp-f np1 vbz po12 n1. np1. (5) text (DIV1) 150 Page 123
1142 Well may the voluntary Subjects of such a Lord attend upon him with forwardness and Faith, since he has such an absolute uncontrolable Dominion over all his and their Enemies! Well may the voluntary Subject's of such a Lord attend upon him with forwardness and Faith, since he has such an absolute uncontrollable Dominion over all his and their Enemies! n1 vmb dt j-jn n2-jn pp-f d dt n1 vvb p-acp pno31 p-acp n1 cc n1, c-acp pns31 vhz d dt j j n1 p-acp d po31 cc po32 n2! (5) text (DIV1) 150 Page 123
1143 9. God is a Lord infinitely above and better than any other Lords whatsoever. 9. God is a Lord infinitely above and better than any other lords whatsoever. crd np1 vbz dt n1 av-j a-acp cc vvi cs d j-jn n2 r-crq. (5) text (DIV1) 151 Page 123
1144 As he is infinitely superior to all in Majesty and Greatness, so also in Mercy and Goodness: As he is infinitely superior to all in Majesty and Greatness, so also in Mercy and goodness: c-acp pns31 vbz av-j j-jn p-acp d p-acp n1 cc n1, av av p-acp n1 cc n1: (5) text (DIV1) 151 Page 123
1145 The whole Earth is full of Divine Goodness, Psal. 145. 9. The Lord is good to all and his tender Mercies are over all his works: The Whole Earth is full of Divine goodness, Psalm 145. 9. The Lord is good to all and his tender mercies Are over all his works: dt j-jn n1 vbz j pp-f j-jn n1, np1 crd crd dt n1 vbz j p-acp d cc po31 j n2 vbr p-acp d po31 n2: (5) text (DIV1) 151 Page 123
1146 It is special and peculiar Kindness which is shewn to his Saints, Psal. 103. 11. As the Heaven is high above the Earth, It is special and peculiar Kindness which is shown to his Saints, Psalm 103. 11. As the Heaven is high above the Earth, pn31 vbz j cc j n1 r-crq vbz vvn p-acp po31 n2, np1 crd crd p-acp dt n1 vbz j p-acp dt n1, (5) text (DIV1) 151 Page 123
1147 so great is his Mercy towards them that fear him. so great is his Mercy towards them that Fear him. av j vbz po31 n1 p-acp pno32 cst vvb pno31. (5) text (DIV1) 151 Page 123
1148 What are other Lords if compared with God? As for Mammon, who has most of Mankind to be his Vassals, his delights are low, his Riches uncertain, his all is Vanity. What Are other lords if compared with God? As for Mammon, who has most of Mankind to be his Vassals, his delights Are low, his Riches uncertain, his all is Vanity. q-crq vbr j-jn n2 cs vvn p-acp np1? c-acp p-acp np1, r-crq vhz av-ds pp-f n1 pc-acp vbi po31 n2, po31 n2 vbr j, po31 n2 j, po31 d vbz n1. (5) text (DIV1) 151 Page 123
1149 Satan is a cruel Lord, he is a Lyar who deceives, a Murtherer who destroys all whom he can keep under his Power and Dominion. Satan is a cruel Lord, he is a Liar who deceives, a Murderer who Destroys all whom he can keep under his Power and Dominion. np1 vbz dt j n1, pns31 vbz dt n1 r-crq vvz, dt n1 r-crq vvz d r-crq pns31 vmb vvi p-acp po31 n1 cc n1. (5) text (DIV1) 151 Page 123
1150 And the Wages which Sin does give to them that serve it, is eternal Death; and the more diligent they have been in the Service of Sin, and the more laborious Workers of Iniquity, Hell will be so much the hotter, their Sorrow and Misery so much the greater. And the Wages which since does give to them that serve it, is Eternal Death; and the more diligent they have been in the Service of since, and the more laborious Workers of Iniquity, Hell will be so much the hotter, their Sorrow and Misery so much the greater. cc dt n2 r-crq n1 vdz vvi p-acp pno32 cst vvb pn31, vbz j n1; cc dt av-dc j pns32 vhb vbn p-acp dt n1 pp-f n1, cc dt av-dc j n2 pp-f n1, n1 vmb vbi av av-d dt jc, po32 n1 cc n1 av av-d dt jc. (5) text (DIV1) 151 Page 124
1151 Are such Lords as these, comparable to the Lord Jehovah, whose Strength, whose Love is everlasting? What care does he take of all that are truly his Servants! are such lords as these, comparable to the Lord Jehovah, whose Strength, whose Love is everlasting? What care does he take of all that Are truly his Servants! vbr d n2 c-acp d, j p-acp dt n1 np1, rg-crq n1, rg-crq n1 vbz j? q-crq n1 vdz pns31 vvi pp-f d cst vbr av-j po31 n2! (5) text (DIV1) 152 Page 124
1152 How mild and gentle is his Government! How mild and gentle is his Government! q-crq j cc j vbz po31 n1! (5) text (DIV1) 152 Page 124
1153 His Kingdom is Righteousness, and Peace, and Joy ▪ It was a Pious Ejaculation of one of the Ancients, Da Domine quod jubes, O Lord give that which thou commandest. His Kingdom is Righteousness, and Peace, and Joy ▪ It was a Pious Ejaculation of one of the Ancients, Dam Domine quod jubes, Oh Lord give that which thou Commandest. po31 n1 vbz n1, cc n1, cc n1 ▪ pn31 vbds dt j n1 pp-f crd pp-f dt n2-j, n1 fw-la fw-la fw-la, uh n1 vvb d r-crq pns21 vv2. (5) text (DIV1) 152 Page 124
1154 His Servants are by himself created in Christ Jesus unto the good works in which he has commanded them to walk. His Servants Are by himself created in christ jesus unto the good works in which he has commanded them to walk. po31 n2 vbr p-acp px31 vvn p-acp np1 np1 p-acp dt j n2 p-acp r-crq pns31 vhz vvn pno32 pc-acp vvi. (5) text (DIV1) 152 Page 124
1155 He teaches them by his own Spirit to do his Will, Psal. 143. 10. Teach me to do thy Will, He Teaches them by his own Spirit to do his Will, Psalm 143. 10. Teach me to do thy Will, pns31 vvz pno32 p-acp po31 d n1 pc-acp vdi po31 n1, np1 crd crd vvb pno11 pc-acp vdi po21 n1, (5) text (DIV1) 152 Page 124
1156 for thou art my God, thy Spirit is good, lead me into the Land of Uprightness. for thou art my God, thy Spirit is good, led me into the Land of Uprightness. c-acp pns21 vb2r po11 np1, po21 n1 vbz j, vvb pno11 p-acp dt n1 pp-f n1. (5) text (DIV1) 152 Page 124
1157 He works in them to Will, inclining their Hearts unto his Testimonies; and he works in them to do of his own good pleasure, Phil. 2. 13. And directs their ways to keep his Statutes All the good, that good Men do, God is the doer of: He works in them to Will, inclining their Hearts unto his Testimonies; and he works in them to do of his own good pleasure, Philip 2. 13. And directs their ways to keep his Statutes All the good, that good Men do, God is the doer of: pns31 n2 p-acp pno32 p-acp n1, vvg po32 n2 p-acp po31 n2; cc pns31 vvz p-acp pno32 pc-acp vdi pp-f po31 d j n1, np1 crd crd cc vvz po32 n2 pc-acp vvi po31 n2 d dt j, cst j n2 vdb, np1 vbz dt n1 pp-f: (5) text (DIV1) 152 Page 124
1158 his Preventing and Assisting Grace, is, and does all in all And after all Dona sua coronat, he crowns that Grace which himself has wrought, and made active with an eternal weight of Glory. Well may his attendants Glory in such a Lord as peerless! his Preventing and Assisting Grace, is, and does all in all And After all Dona sua Coronat, he crowns that Grace which himself has wrought, and made active with an Eternal weight of Glory. Well may his attendants Glory in such a Lord as peerless! po31 vvg cc vvg n1, vbz, cc vdz d p-acp d cc p-acp d n1 fw-la fw-la, pns31 vvz d n1 r-crq px31 vhz vvn, cc j-vvn j p-acp dt j n1 pp-f n1. av vmb po31 n2-jn n1 p-acp d dt n1 c-acp j! (5) text (DIV1) 152 Page 124
1159 Psal. 34. 2, 3. My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad. Psalm 34. 2, 3. My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad. np1 crd crd, crd po11 n1 vmb vvi pno31 vvi p-acp dt n1: dt j vmb vvi av, cc vbi j. (5) text (DIV1) 152 Page 124
1160 O magnifie the Lord with me: and let us exalt his name together. O magnify the Lord with me: and let us exalt his name together. sy vvb dt n1 p-acp pno11: cc vvb pno12 vvi po31 n1 av. (5) text (DIV1) 152 Page 124
1161 10. God is the Lord and Judge of all, at whose Barr Angels and Men, the Quick and the dead must at last stand. 10. God is the Lord and Judge of all, At whose Barr Angels and Men, the Quick and the dead must At last stand. crd np1 vbz dt n1 cc n1 pp-f d, p-acp rg-crq np1 n2 cc n2, dt j cc dt j vmb p-acp ord vvi. (5) text (DIV1) 153 Page 125
1162 Apostate Angels believe and tremble at the foresight of future Judgment. Satan's time is short, his Wrath great; Apostate Angels believe and tremble At the foresight of future Judgement. Satan's time is short, his Wrath great; n1 n2 vvb cc vvi p-acp dt n1 pp-f j-jn n1. npg1 n1 vbz j, po31 n1 j; (5) text (DIV1) 153 Page 125
1163 but his Dread is greater of that great day of reckoning and retribution. And as for the Children of Men, all must be judged; but his Dread is greater of that great day of reckoning and retribution. And as for the Children of Men, all must be judged; cc-acp po31 n1 vbz jc pp-f d j n1 pp-f vvg cc n1. cc c-acp p-acp dt n2 pp-f n2, d vmb vbi vvn; (5) text (DIV1) 153 Page 125
1164 the Day is appointed, and is hastning: the Day is appointed, and is hastening: dt n1 vbz vvn, cc vbz vvg: (5) text (DIV1) 153 Page 125
1165 Every one of us, says the Apostle, must give account of himself to God, Rom. 14. 12. And an account will be taken of all that has been done while we were in the Body, Eccles. 12. 14 For God will bring every work into Judgment, with every secret thing; Every one of us, Says the Apostle, must give account of himself to God, Rom. 14. 12. And an account will be taken of all that has been done while we were in the Body, Eccles. 12. 14 For God will bring every work into Judgement, with every secret thing; d crd pp-f pno12, vvz dt n1, vmb vvi n1 pp-f px31 p-acp np1, np1 crd crd cc dt n1 vmb vbi vvn pp-f d cst vhz vbn vdn cs pns12 vbdr p-acp dt n1, np1 crd crd p-acp np1 vmb vvi d n1 p-acp n1, p-acp d j-jn n1; (5) text (DIV1) 153 Page 125
1166 whether it be good, or whether it be evil. How should this Lord and Judge be feared! whither it be good, or whither it be evil. How should this Lord and Judge be feared! cs pn31 vbb j, cc cs pn31 vbb j-jn. q-crq vmd d n1 cc n1 vbb vvn! (5) text (DIV1) 153 Page 125
1167 With what diligence should his Commandments be kept! Since this is NONLATINALPHABET the whole of Man. Man's Duty, Safety, grand Concern and Interest lies here. With what diligence should his commandments be kept! Since this is the Whole of Man. Man's Duty, Safety, grand Concern and Interest lies Here. p-acp r-crq n1 vmd po31 n2 vbb vvn! p-acp d vbz dt j-jn pp-f n1 ng1 n1, n1, j vvb cc n1 vvz av. (5) text (DIV1) 153 Page 125
1168 He that will Judge all at last, with his own Eyes observes and sees all at present, Psal. 11. 4. The Lord's Throne is in Heaven, his Eyes behold, his Eye-lids try the Children of Men, Job 31. 4. Doth not he see my ways, He that will Judge all At last, with his own Eyes observes and sees all At present, Psalm 11. 4. The Lord's Throne is in Heaven, his Eyes behold, his Eyelids try the Children of Men, Job 31. 4. Does not he see my ways, pns31 cst vmb vvi d p-acp ord, p-acp po31 d n2 vvz cc vvz d p-acp j, np1 crd crd dt ng1 n1 vbz p-acp n1, po31 n2 vvi, po31 n2 vvi dt n2 pp-f n2, np1 crd crd vdz xx pns31 vvi po11 n2, (5) text (DIV1) 153 Page 125
1169 and count all my steps? And when all the Children of Men, that ever were or shall be do appear before him, his faithful Attendants he will own and put great Honour upon; and count all my steps? And when all the Children of Men, that ever were or shall be do appear before him, his faithful Attendants he will own and put great Honour upon; cc vvb d po11 n2? cc c-crq d dt n2 pp-f n2, cst av vbdr cc vmb vbi pc-acp vvi p-acp pno31, po31 j n2-jn pns31 vmb vvi cc vvi j n1 p-acp; (5) text (DIV1) 153 Page 125
1170 and will say, Well done good and faithful Servants; and will say, Well done good and faithful Servants; cc vmb vvi, av vdn j cc j n2; (5) text (DIV1) 153 Page 125
1171 you have been faithful in a few things, I will make you Rulers over many things, enter you into the Joy of your Lord: you have been faithful in a few things, I will make you Rulers over many things, enter you into the Joy of your Lord: pn22 vhb vbn j p-acp dt d n2, pns11 vmb vvi pn22 n2 p-acp d n2, vvb pn22 p-acp dt n1 pp-f po22 n1: (5) text (DIV1) 153 Page 125
1172 But how shall the Children of Disobedience stand before him! But how shall the Children of Disobedience stand before him! cc-acp q-crq vmb dt n2 pp-f n1 vvb p-acp pno31! (5) text (DIV1) 153 Page 125
1173 who lived and died in their Rebellion and Wickedness, and did nothing but treasure up wrath against the day of wrath, who lived and died in their Rebellion and Wickedness, and did nothing but treasure up wrath against the day of wrath, q-crq vvd cc vvd p-acp po32 n1 cc n1, cc vdd pix cc-acp vvb a-acp n1 p-acp dt n1 pp-f n1, (5) text (DIV1) 153 Page 125
1174 and the revelation of the righteous Judgment of God! and the Revelation of the righteous Judgement of God! cc dt n1 pp-f dt j n1 pp-f np1 (5) text (DIV1) 153 Page 126
1175 In the second place I am to manifest what influence and effect the apprehension of God's being the Lord, should have upon us when we attend upon him. In the second place I am to manifest what influence and Effect the apprehension of God's being the Lord, should have upon us when we attend upon him. p-acp dt ord n1 pns11 vbm pc-acp vvi r-crq n1 cc n1 dt n1 pp-f npg1 vbg dt n1, vmd vhi p-acp pno12 c-crq pns12 vvb p-acp pno31. (5) text (DIV1) 154 Page 126
1176 1. When we look upon God as Lord, we should be sensible of our distance, and how we are infinitely below him. What a sense was there of the Divine Majesty, 1. When we look upon God as Lord, we should be sensible of our distance, and how we Are infinitely below him. What a sense was there of the Divine Majesty, crd c-crq pns12 vvb p-acp np1 p-acp n1, pns12 vmd vbi j pp-f po12 n1, cc c-crq pns12 vbr av-j p-acp pno31. q-crq dt n1 vbds a-acp pp-f dt j-jn n1, (5) text (DIV1) 155 Page 126
1177 and of his own meanness, in the Patriarch Abraham when he spoke those words, Gen. 18 27. Behold now I have taken upon me to speak unto the Lord, who am but Dust and Ashes. and of his own meanness, in the Patriarch Abraham when he spoke those words, Gen. 18 27. Behold now I have taken upon me to speak unto the Lord, who am but Dust and Ashes. cc pp-f po31 d n1, p-acp dt n1 np1 c-crq pns31 vvd d n2, np1 crd crd vvb av pns11 vhb vvn p-acp pno11 pc-acp vvi p-acp dt n1, r-crq vbm p-acp n1 cc n2. (5) text (DIV1) 155 Page 126
1178 We read that Dominion and Fear are with him, that the brightest Stars are not pure in his sight; We read that Dominion and fear Are with him, that the Brightest Stars Are not pure in his sighed; pns12 vvb cst n1 cc n1 vbr p-acp pno31, cst dt js n2 vbr xx j p-acp po31 n1; (5) text (DIV1) 155 Page 126
1179 how much less Man that is a Worm, and the Son of Man that is a Worm? Job 25. 2, 5, 6. The Grace of the Gospel does not exclude an holy Awe and Reverence of God, but include it. how much less Man that is a Worm, and the Son of Man that is a Worm? Job 25. 2, 5, 6. The Grace of the Gospel does not exclude an holy Awe and reverence of God, but include it. c-crq d dc n1 cst vbz dt n1, cc dt n1 pp-f n1 cst vbz dt n1? np1 crd crd, crd, crd dt n1 pp-f dt n1 vdz xx vvi dt j n1 cc n1 pp-f np1, cc-acp vvb pn31. (5) text (DIV1) 155 Page 126
1180 And the more there is of grace, the more there is also of this godly fear, and the Service is the more acceptable, Heb. 12. 28, 29. Wherefore we receiving a Kingdom that cannot be moved, let us have Grace whereby we may serve God acceptably with reverence and godly fear; And the more there is of grace, the more there is also of this godly Fear, and the Service is the more acceptable, Hebrew 12. 28, 29. Wherefore we receiving a Kingdom that cannot be moved, let us have Grace whereby we may serve God acceptably with Reverence and godly Fear; cc dt dc pc-acp vbz pp-f n1, dt dc pc-acp vbz av pp-f d j n1, cc dt n1 vbz dt av-dc j, np1 crd crd, crd c-crq pns12 vvg dt n1 cst vmbx vbi vvn, vvb pno12 vhi n1 c-crq pns12 vmb vvi np1 av-j p-acp n1 cc j n1; (5) text (DIV1) 155 Page 126
1181 for our God is a consuming Fire. We are indeed encouraged to come with boldness; but that boldness is upon the account of our great High Priest and Mediator; for our God is a consuming Fire. We Are indeed encouraged to come with boldness; but that boldness is upon the account of our great High Priest and Mediator; p-acp po12 n1 vbz dt j-vvg n1. pns12 vbr av vvn pc-acp vvi p-acp n1; cc-acp cst n1 vbz p-acp dt n1 pp-f po12 j j n1 cc n1; (5) text (DIV1) 155 Page 126
1182 but though we are the Members of Christ, we must remember, that God is unconceivably above us. but though we Are the Members of christ, we must Remember, that God is unconceivably above us. cc-acp cs pns12 vbr dt n2 pp-f np1, pns12 vmb vvi, cst np1 vbz av-j p-acp pno12. (5) text (DIV1) 155 Page 126
1183 The Man Christ Jesus himself when he prayed, fell on his face before his heavenly Father, Mat. 26. 39. Nay, he calls himself a worm too, Psal. 22. 6. But I am a worm and no man, a reproach of men, and despised of the People. The Man christ jesus himself when he prayed, fell on his face before his heavenly Father, Mathew 26. 39. Nay, he calls himself a worm too, Psalm 22. 6. But I am a worm and no man, a reproach of men, and despised of the People. dt n1 np1 np1 px31 c-crq pns31 vvd, vvd p-acp po31 n1 p-acp po31 j n1, np1 crd crd uh-x, pns31 vvz px31 dt n1 av, np1 crd crd cc-acp pns11 vbm dt n1 cc dx n1, dt n1 pp-f n2, cc vvn pp-f dt n1. (5) text (DIV1) 155 Page 126
1184 2. When we look upon God as Lord, we should be deeply humbled and abased for our Affronts Offences, and Rebellions against him. 2. When we look upon God as Lord, we should be deeply humbled and abased for our Affronts Offences, and Rebellions against him. crd c-crq pns12 vvb p-acp np1 p-acp n1, pns12 vmd vbi av-jn vvn cc vvd p-acp po12 vvz n2, cc n2 p-acp pno31. (5) text (DIV1) 156 Page 127
1185 'Tis the Law of the Lord Almighty which sin breaks; and 'tis the Lord himself that sin causes to be despised. It's the Law of the Lord Almighty which since breaks; and it's the Lord himself that since Causes to be despised. pn31|vbz dt n1 pp-f dt n1 j-jn r-crq n1 vvz; cc pn31|vbz dt n1 px31 cst n1 vvz pc-acp vbi vvn. (5) text (DIV1) 156 Page 127
1186 When David was truly penitent and contrite, he cries out, Against thee only have I sinned, When David was truly penitent and contrite, he cries out, Against thee only have I sinned, c-crq np1 vbds av-j j-jn cc j, pns31 vvz av, p-acp pno21 av-j vhb pns11 vvn, (5) text (DIV1) 156 Page 127
1187 and done this evil in thy sight, Psal. 51. 4. His sin had been an injury, and done this evil in thy sighed, Psalm 51. 4. His since had been an injury, cc vdn d n-jn p-acp po21 n1, np1 crd crd po31 n1 vhd vbn dt n1, (5) text (DIV1) 156 Page 127
1188 and indeed a deadly one to Uriah his Subject; and indeed a deadly one to Uriah his Subject; cc av dt j pi p-acp np1 po31 j-jn; (5) text (DIV1) 156 Page 127
1189 but it was a gross and foul breach of the Law of God, and so was committed against him. but it was a gross and foul breach of the Law of God, and so was committed against him. cc-acp pn31 vbds dt j cc j n1 pp-f dt n1 pp-f np1, cc av vbds vvn p-acp pno31. (5) text (DIV1) 156 Page 127
1190 And as his sin was ever before him, so was that Lord against whom he had sinned. And as his since was ever before him, so was that Lord against whom he had sinned. cc c-acp po31 n1 vbds av p-acp pno31, av vbds d n1 p-acp ro-crq pns31 vhd vvn. (5) text (DIV1) 156 Page 127
1191 This lays him very low, and makes him readily condemn himself, and ready to justifie God, This lays him very low, and makes him readily condemn himself, and ready to justify God, np1 vvz pno31 av av-j, cc vvz pno31 av-j vvi px31, cc j pc-acp vvi np1, (5) text (DIV1) 156 Page 127
1192 how severe a Sentence soever should be past; how sore a punishment soever should be inflicted upon him; how severe a Sentence soever should be passed; how soar a punishment soever should be inflicted upon him; c-crq j dt n1 av vmd vbi vvn; c-crq av-j dt n1 av vmd vbi vvn p-acp pno31; (5) text (DIV1) 156 Page 127
1193 that thou mightest, says he, be justified when thou speakest, and be clear when thou judgest. that thou Mightest, Says he, be justified when thou Speakest, and be clear when thou Judges. cst pns21 vmd2, vvz pns31, vbb vvn c-crq pns21 vv2, cc vbi j c-crq pns21 vv2. (5) text (DIV1) 156 Page 127
1194 Job had not been so careful of God's Honour, as he had been to vindicate his own innocency; Job had not been so careful of God's Honour, as he had been to vindicate his own innocency; np1 vhd xx vbn av j pp-f npg1 n1, c-acp pns31 vhd vbn pc-acp vvi po31 d n1; (5) text (DIV1) 156 Page 127
1195 at length the Lord himself does manifest his Glory to him: At length the Lord himself does manifest his Glory to him: p-acp n1 dt n1 px31 vdz vvi po31 n1 p-acp pno31: (5) text (DIV1) 156 Page 127
1196 he confounds him with that question, Job 40. 8. Wilt thou disannul my Judgment? Wilt thou condemn me that thou mayest be Righteous? Job at length has a clearer view of the Greatness and Soveraignty of that God with whom he had to do; he confounds him with that question, Job 40. 8. Wilt thou disannul my Judgement? Wilt thou condemn me that thou Mayest be Righteous? Job At length has a clearer view of the Greatness and Sovereignty of that God with whom he had to do; pns31 vvz pno31 p-acp d n1, np1 crd crd vm2 pns21 vvi po11 n1? vm2 pns21 vvi pno11 cst pns21 vm2 vbi j? np1 p-acp n1 vhz dt jc n1 pp-f dt n1 cc n1 pp-f cst np1 p-acp ro-crq pns31 vhd pc-acp vdi; (5) text (DIV1) 156 Page 127
1197 and says, I have heard of thee by the hearing of the Ear, but now mine Eye seeth thee, and Says, I have herd of thee by the hearing of the Ear, but now mine Eye sees thee, cc vvz, pns11 vhb vvn pp-f pno21 p-acp dt n-vvg pp-f dt n1, cc-acp av po11 n1 vvz pno21, (5) text (DIV1) 156 Page 127
1198 wherefore I abhor my self, and repent in Dust and Ashes, Job 42. 5, 6. 3. When we look upon God as Lord, we should admire his concernedness for the Salvation and Happiness of such as we are. Wherefore I abhor my self, and Repent in Dust and Ashes, Job 42. 5, 6. 3. When we look upon God as Lord, we should admire his concernedness for the Salvation and Happiness of such as we Are. c-crq pns11 vvb po11 n1, cc vvi p-acp n1 cc n2, n1 crd crd, crd crd c-crq pns12 vvb p-acp np1 p-acp n1, pns12 vmd vvi po31 n1 p-acp dt n1 cc n1 pp-f d c-acp pns12 vbr. (5) text (DIV1) 156 Page 127
1199 It was the expression of one who was an eminent Saint, and a great King, O my Soul, thou hast said unto the Lord thou art my Lord, my goodness extendeth not to thee, Psal 16. 2. He is a Lord so high, It was the expression of one who was an eminent Saint, and a great King, Oh my Soul, thou hast said unto the Lord thou art my Lord, my Goodness extendeth not to thee, Psalm 16. 2. He is a Lord so high, pn31 vbds dt n1 pp-f pi r-crq vbds dt j n1, cc dt j n1, uh po11 n1, pns21 vh2 vvn p-acp dt n1 pns21 vb2r po11 n1, po11 n1 vvz xx p-acp pno21, np1 crd crd pns31 vbz dt n1 av j, (5) text (DIV1) 157 Page 128
1200 so glorious in himself, so far exalted above all, that the goodness of the best cannot in the least degree be beneficial to him. so glorious in himself, so Far exalted above all, that the Goodness of the best cannot in the least degree be beneficial to him. av j p-acp px31, av av-j vvn p-acp d, cst dt n1 pp-f dt js vmbx p-acp dt ds n1 vbb j p-acp pno31. (5) text (DIV1) 157 Page 128
1201 He stands not then in need of Man, therefore his good will which he bears towards Men is the more to be admired. He Stands not then in need of Man, Therefore his good will which he bears towards Men is the more to be admired. pns31 vvz xx av p-acp n1 pp-f n1, av po31 j n1 r-crq pns31 vvz p-acp n2 vbz dt av-dc pc-acp vbi vvn. (5) text (DIV1) 157 Page 128
1202 If the whole humane Race after the first defection from God, had perished, and every one of them had been miserable for ever; If the Whole humane Raze After the First defection from God, had perished, and every one of them had been miserable for ever; cs dt j-jn j n1 p-acp dt ord n1 p-acp np1, vhd vvn, cc d crd pp-f pno32 vhd vbn j p-acp av; (5) text (DIV1) 157 Page 128
1203 the blessedness of God would have been no more impaired, than it was by the loss and misery of those Spirits that first sinned, and left their own Habitation; the blessedness of God would have been no more impaired, than it was by the loss and misery of those Spirits that First sinned, and left their own Habitation; dt n1 pp-f np1 vmd vhi vbn dx av-dc vvn, cs pn31 vbds p-acp dt n1 cc n1 pp-f d n2 cst ord vvd, cc vvd po32 d n1; (5) text (DIV1) 157 Page 128
1204 none of which ever was recovered, or shall be. none of which ever was recovered, or shall be. pix pp-f r-crq av vbds vvn, cc vmb vbi. (5) text (DIV1) 157 Page 128
1205 Oh, whence is it that the Lord of Glory should shew such discriminating Grace to the Sons of Men! Lord! O, whence is it that the Lord of Glory should show such discriminating Grace to the Sons of Men! Lord! uh, q-crq vbz pn31 cst dt n1 pp-f n1 vmd vvi d n-vvg n1 p-acp dt n2 pp-f n2! n1! (5) text (DIV1) 157 Page 128
1206 what is Man, that thou who art so much above him, should be so mindful of him, what is Man, that thou who art so much above him, should be so mindful of him, q-crq vbz n1, cst pns21 r-crq vb2r av av-d p-acp pno31, vmd vbi av j pp-f pno31, (5) text (DIV1) 157 Page 128
1207 as to visit him with thy Salvation, who was unable to save himself, unworthy to be saved; as to visit him with thy Salvation, who was unable to save himself, unworthy to be saved; c-acp p-acp vvb pno31 p-acp po21 n1, r-crq vbds j-u pc-acp vvi px31, j pc-acp vbi vvn; (5) text (DIV1) 157 Page 128
1208 nay, unwilling to be saved, till thou didst make him willing in the day of thy Power! nay, unwilling to be saved, till thou didst make him willing in the day of thy Power! uh-x, j pc-acp vbi vvn, c-acp pns21 vdd2 vvi pno31 j p-acp dt n1 pp-f po21 n1! (5) text (DIV1) 157 Page 128
1209 4. When we look upon God as Lord, we should exceedingly dread his Wrath, and value his Loving-kindness. 4. When we look upon God as Lord, we should exceedingly dread his Wrath, and valve his Lovingkindness. crd c-crq pns12 vvb p-acp np1 p-acp n1, pns12 vmd av-vvg j po31 n1, cc vvi po31 n1. (5) text (DIV1) 158 Page 128
1210 The Rebukes of such a mighty Lord, when provoked, must needs be terrible, Psal. 18. 7. Then the Earth shook and trembled, the foundations also of the Hills moved and were shaken, because he was wrath. The Rebukes of such a mighty Lord, when provoked, must needs be terrible, Psalm 18. 7. Then the Earth shook and trembled, the foundations also of the Hills moved and were shaken, Because he was wrath. dt n2 pp-f d dt j n1, c-crq vvn, vmb av vbi j, np1 crd crd av dt n1 vvd cc vvn, dt n2 av pp-f dt n2 vvn cc vbdr vvn, c-acp pns31 vbds n1. (5) text (DIV1) 158 Page 128
1211 Exod 15. 6, 7. Thy right hand, O Lord, is become glorious in Power; Exod 15. 6, 7. Thy right hand, Oh Lord, is become glorious in Power; vvd crd crd, crd po21 j-jn n1, uh n1, vbz vvn j p-acp n1; (5) text (DIV1) 158 Page 129
1212 thy right hand, O Lord, hath dashed in pieces the Enemy, and in the greatness of thine excellency thou hast overthrown them that rose up against thee, thou sentest forth thy wrath, which consumed them as Stubble. thy right hand, Oh Lord, hath dashed in Pieces the Enemy, and in the greatness of thine excellency thou hast overthrown them that rose up against thee, thou sentest forth thy wrath, which consumed them as Stubble. po21 j-jn n1, uh n1, vhz vvn p-acp n2 dt n1, cc p-acp dt n1 pp-f po21 n1 pns21 vh2 vvn pno32 cst vvd a-acp p-acp pno21, pns21 vvd2 av po21 n1, r-crq vvd pno32 p-acp n1. (5) text (DIV1) 158 Page 129
1213 And as the Anger of God has all evils in its power to inflict on those who are so fool-hardy to provoke it, And as the Anger of God has all evils in its power to inflict on those who Are so foolhardy to provoke it, cc p-acp dt n1 pp-f np1 vhz d n2-jn p-acp po31 n1 pc-acp vvi p-acp d r-crq vbr av j pc-acp vvi pn31, (5) text (DIV1) 158 Page 129
1214 so his loving-kindness is ready to open the treasures of his goodness. How bountiful is his love to his beloved ones! so his Lovingkindness is ready to open the treasures of his Goodness. How bountiful is his love to his Beloved ones! av po31 n1 vbz j pc-acp vvi dt n2 pp-f po31 n1. c-crq j vbz po31 n1 p-acp po31 j-vvn pi2! (5) text (DIV1) 158 Page 129
1215 The Psalmist having meditated on it, justly stands amazed at it, and cries out, How excellent is thy loving kindness, O God! Psal. 36. 7. It transcends all created love: The Psalmist having meditated on it, justly Stands amazed At it, and cries out, How excellent is thy loving kindness, Oh God! Psalm 36. 7. It transcends all created love: dt n1 vhg vvn p-acp pn31, av-j vvz vvn p-acp pn31, cc vvz av, c-crq j vbz po21 vvg n1, uh np1 np1 crd crd pn31 vvz d j-vvn n1: (5) text (DIV1) 158 Page 129
1216 if all the love that is in Men and Angels were united together, it would not be so much, compared with the love of God; if all the love that is in Men and Angels were united together, it would not be so much, compared with the love of God; cs d dt n1 cst vbz p-acp n2 cc n2 vbdr vvn av, pn31 vmd xx vbi av av-d, vvn p-acp dt n1 pp-f np1; (5) text (DIV1) 158 Page 129
1217 as the light of a Gloworm is to the Sun, shining forth in its Noon-day Glory. as the Light of a Glowworm is to the Sun, shining forth in its Noonday Glory. c-acp dt n1 pp-f dt n1 vbz p-acp dt n1, vvg av p-acp po31 n1 n1. (5) text (DIV1) 158 Page 129
1218 And as the love of God is so excellent in it self, transcendently excellent also are the acts and beneficial effects of it. And as the love of God is so excellent in it self, transcendently excellent also Are the acts and beneficial effects of it. cc c-acp dt n1 pp-f np1 vbz av j p-acp pn31 n1, av-j j av vbr dt n2 cc j n2 pp-f pn31. (5) text (DIV1) 158 Page 129
1219 If the wrath of a King be as the messengers of death, Prov. 16. 14. what is the wrath of the King of Kings and Lord of Lords! If the wrath of a King be as the messengers of death, Curae 16. 14. what is the wrath of the King of Kings and Lord of lords! cs dt n1 pp-f dt n1 vbb p-acp dt n2 pp-f n1, np1 crd crd r-crq vbz dt n1 pp-f dt n1 pp-f n2 cc n1 pp-f n2! (5) text (DIV1) 159 Page 129
1220 If in the light of the King's Countenance is life, and his favour is as the Cloud of the later Rain, Prov. 16. 15. the favour of the blessed and only Potentate must needs be infinitely more refreshing, If in the Light of the King's Countenance is life, and his favour is as the Cloud of the later Rain, Curae 16. 15. the favour of the blessed and only Potentate must needs be infinitely more refreshing, cs p-acp dt n1 pp-f dt ng1 n1 vbz n1, cc po31 n1 vbz p-acp dt n1 pp-f dt jc n1, np1 crd crd dt n1 pp-f dt vvn cc j n1 vmb av vbi av-j av-dc j-vvg, (5) text (DIV1) 159 Page 129
1221 and better than life it self. It is from this Lord that every Man's Judgment comes. and better than life it self. It is from this Lord that every Man's Judgement comes. cc av-jc cs n1 pn31 n1. pn31 vbz p-acp d n1 cst d ng1 n1 vvz. (5) text (DIV1) 159 Page 129
1222 He ministers Judgment at present; good and evil is dispenced by his hand; He Ministers Judgement At present; good and evil is dispensed by his hand; pns31 n2 n1 p-acp j; j cc n-jn vbz vvn p-acp po31 n1; (5) text (DIV1) 159 Page 129
1223 and 'tis he that will pass upon all the final Sentence of Absolution or Condemnation at the last day. and it's he that will pass upon all the final Sentence of Absolution or Condemnation At the last day. cc pn31|vbz pns31 cst vmb vvi p-acp d dt j n1 pp-f n1 cc n1 p-acp dt ord n1. (5) text (DIV1) 159 Page 129
1224 What care then should there be to have his Wrath appeased by a Mediator! what fervency of Spirit in sueing for peace and reconciliation! What care then should there be to have his Wrath appeased by a Mediator! what fervency of Spirit in suing for peace and reconciliation! q-crq n1 av vmd pc-acp vbi pc-acp vhi po31 n1 vvn p-acp dt n1! q-crq n1 pp-f n1 p-acp vvg p-acp n1 cc n1! (5) text (DIV1) 159 Page 130
1225 Solomon tells, that many seek the Rulers Favour; Solomon tells, that many seek the Rulers Favour; np1 vvz, cst d vvb dt n2 n1; (5) text (DIV1) 159 Page 130
1226 but certainly Divine Favour is much more desirable, because every man's Judgment is from the Lord, Prov. 29. 26. 5. When we look upon God as Lord, we should trust in him for deliverance from other Lords who have had the Dominion over us. but Certainly Divine Favour is much more desirable, Because every Man's Judgement is from the Lord, Curae 29. 26. 5. When we look upon God as Lord, we should trust in him for deliverance from other lords who have had the Dominion over us. p-acp av-j j-jn n1 vbz d dc j, c-acp d ng1 n1 vbz p-acp dt n1, np1 crd crd crd c-crq pns12 vvb p-acp np1 p-acp n1, pns12 vmd vvi p-acp pno31 p-acp n1 p-acp j-jn n2 r-crq vhb vhn dt n1 p-acp pno12. (5) text (DIV1) 159 Page 130
1227 He can work whatsoever, and in whomsoever he pleases, and none shall be able to hinder. He can work whatsoever, and in whomsoever he Pleases, and none shall be able to hinder. pns31 vmb vvi r-crq, cc p-acp ro-crq pns31 vvz, cc pix vmb vbi j pc-acp vvi. (5) text (DIV1) 160 Page 130
1228 The Psalmist was sensible of sins force and power; he was weary of sins Dominion; The Psalmist was sensible of Sins force and power; he was weary of Sins Dominion; dt n1 vbds j pp-f n2 n1 cc n1; pns31 vbds j pp-f n2 n1; (5) text (DIV1) 160 Page 130
1229 he cries unto God to deliver him from the Reign of all the sins he knew: he cries unto God to deliver him from the Reign of all the Sins he knew: pns31 vvz p-acp np1 pc-acp vvi pno31 p-acp dt vvi pp-f d dt n2 pns31 vvd: (5) text (DIV1) 160 Page 130
1230 and those sins which were secret and concealed from his view, he begs that he might be convinced of them, and those Sins which were secret and concealed from his view, he begs that he might be convinced of them, cc d n2 r-crq vbdr j-jn cc vvn p-acp po31 n1, pns31 vvz cst pns31 vmd vbi vvn pp-f pno32, (5) text (DIV1) 160 Page 130
1231 and throughly cleansed from them, Psal. 19. 12, 13. The Lord can turn the Heart perfectly to hate the sin that was most of all beloved; and thoroughly cleansed from them, Psalm 19. 12, 13. The Lord can turn the Heart perfectly to hate the since that was most of all Beloved; cc av-j vvn p-acp pno32, np1 crd crd, crd dt n1 vmb vvi dt n1 av-j pc-acp vvi dt n1 cst vbds av-ds pp-f d vvn; (5) text (DIV1) 160 Page 130
1232 and the strength of sin is gone when once 'tis hated; and as the hatred grows stronger and stronger, sin becomes weaker and weaker daily. and the strength of since is gone when once it's hated; and as the hatred grows Stronger and Stronger, since becomes Weaker and Weaker daily. cc dt n1 pp-f n1 vbz vvn c-crq a-acp pn31|vbz vvn; cc c-acp dt n1 vvz jc cc jc, n1 vvz jc cc jc av-j. (5) text (DIV1) 160 Page 130
1233 Saul was a proud self-confident Pharisee, a furious Persecutor; the Lord meets him, and stops him in his persecuting Rage; Saul was a proud self-confident Pharisee, a furious Persecutor; the Lord meets him, and stops him in his persecuting Rage; np1 vbds dt j j np1, dt j n1; dt n1 vvz pno31, cc vvz pno31 p-acp po31 vvg n1; (5) text (DIV1) 160 Page 130
1234 he humbles him, works in his Heart Faith in Christ, against whom he had such a mighty and seemingly invincible prejudice; he humbles him, works in his Heart Faith in christ, against whom he had such a mighty and seemingly invincible prejudice; pns31 vvz pno31, vvz p-acp po31 n1 n1 p-acp np1, p-acp ro-crq pns31 vhd d dt j cc av-vvg j n1; (5) text (DIV1) 160 Page 130
1235 of a Wolf he turns him into one of the Sheep of Christ; nay, into a zealous and careful Shepherd of the Flock; of a Wolf he turns him into one of the Sheep of christ; nay, into a zealous and careful Shepherd of the Flock; pp-f dt n1 pns31 vvz pno31 p-acp crd pp-f dt n1 pp-f np1; uh-x, p-acp dt j cc j n1 pp-f dt vvb; (5) text (DIV1) 160 Page 130
1236 so that he preached that Faith which once he endeavoured to destroy, Gal 3. 23. The Lord can subdue Iniquity where it has born the greatest sway. so that he preached that Faith which once he endeavoured to destroy, Gall 3. 23. The Lord can subdue Iniquity where it has born the greatest sway. av cst pns31 vvn cst n1 r-crq a-acp pns31 vvd pc-acp vvi, n1 crd crd dt n1 vmb vvi n1 c-crq pn31 vhz vvn dt js n1. (5) text (DIV1) 160 Page 130
1237 If he speaks the word of power, down go all strong-holds; reasonings that before were thought strong, are seen to be absurd, imaginations vain, high things and thoughts are brought into Captivity and Obedience, 2 Cor. 10. 4, 5. For the weapons of our warfare are not carnal, If he speaks the word of power, down go all strongholds; reasonings that before were Thought strong, Are seen to be absurd, Imaginations vain, high things and thoughts Are brought into Captivity and obedience, 2 Cor. 10. 4, 5. For the weapons of our warfare Are not carnal, cs pns31 vvz dt n1 pp-f n1, a-acp vvb d j; n2-vvg cst a-acp vbdr vvn j, vbr vvn pc-acp vbi j, n2 j, j n2 cc n2 vbr vvn p-acp n1 cc n1, crd np1 crd crd, crd p-acp dt n2 pp-f po12 n1 vbr xx j, (5) text (DIV1) 161 Page 131
1238 but mighty through God to the pulling down of strong holds, casting down imaginations, and every high thing that exalteth it self against the knowledge of God, but mighty through God to the pulling down of strong holds, casting down Imaginations, and every high thing that Exalteth it self against the knowledge of God, cc-acp j p-acp np1 p-acp dt vvg a-acp pp-f j n2, vvg a-acp n2, cc d j n1 cst vvz pn31 n1 p-acp dt n1 pp-f np1, (5) text (DIV1) 161 Page 131
1239 and bringing into Captivity every thought to the Obedience of Christ. The very Prince of the Devils, Beelzebub himself, the Lord can easily dispossess. and bringing into Captivity every Thought to the obedience of christ. The very Prince of the Devils, Beelzebub himself, the Lord can Easily dispossess. cc vvg p-acp n1 d n1 p-acp dt n1 pp-f np1. dt j n1 pp-f dt n2, np1 px31, dt n1 vmb av-j vvi. (5) text (DIV1) 161 Page 131
1240 He cast him out of Heaven, and surely he can cast him out of the Heart also. He cast him out of Heaven, and surely he can cast him out of the Heart also. pns31 vvd pno31 av pp-f n1, cc av-j pns31 vmb vvi pno31 av pp-f dt n1 av. (5) text (DIV1) 162 Page 131
1241 If the Lord speak the Word, Satan falls like Lightning: How sudden and remarkable is his Downfall! If the Lord speak the Word, Satan falls like Lightning: How sudden and remarkable is his Downfall! cs dt n1 vvb dt n1, np1 vvz av-j n1: c-crq j cc j vbz po31 n1! (5) text (DIV1) 162 Page 131
1242 If he charge this unclean Spirit to come out, he must presently quit his Habitation; If he charge this unclean Spirit to come out, he must presently quit his Habitation; cs pns31 vvb d j n1 pc-acp vvi av, pns31 vmb av-j vvi po31 n1; (5) text (DIV1) 162 Page 131
1243 and if he command him to keep out, he must enter no more, Mark 9. 25. He rebuked the foul Spirit, saying unto him; and if he command him to keep out, he must enter no more, Mark 9. 25. He rebuked the foul Spirit, saying unto him; cc cs pns31 vvb pno31 p-acp vvb av, pns31 vmb vvi av-dx av-dc, vvb crd crd pns31 vvd dt j n1, vvg p-acp pno31; (5) text (DIV1) 162 Page 131
1244 I charge thee to come out of him, and to enter no more into him. When the Lord by the preaching of the Gospel, made himself known in the World, I charge thee to come out of him, and to enter no more into him. When the Lord by the preaching of the Gospel, made himself known in the World, pns11 vvb pno21 pc-acp vvi av pp-f pno31, cc pc-acp vvi av-dx dc p-acp pno31. c-crq dt n1 p-acp dt vvg pp-f dt n1, vvd px31 vvn p-acp dt n1, (5) text (DIV1) 162 Page 131
1245 how were Heathen Idols destroyed? 1 Thes. 1. 9. Ye turned to God from Idols, to serve the living and true God. how were Heathen Idols destroyed? 1 Thebes 1. 9. You turned to God from Idols, to serve the living and true God. c-crq vbdr j-jn n2 vvn? crd np1 crd crd pn22 vvd p-acp np1 p-acp n2, pc-acp vvi dt n-vvg cc j np1. (5) text (DIV1) 163 Page 131
1246 And whatever Worldly Enjoyments have been idolzied, he can shew the Vanity of them, and mortifie inordinate Affection to them. And whatever Worldly Enjoyments have been idolzied, he can show the Vanity of them, and mortify inordinate Affection to them. cc r-crq j n2 vhb vbn vvn, pns31 vmb vvi dt n1 pp-f pno32, cc vvi j n1 p-acp pno32. (5) text (DIV1) 163 Page 131
1247 He is jealous of his Honour, likes not to have his Throne usurped; He is jealous of his Honour, likes not to have his Throne usurped; pns31 vbz j pp-f po31 n1, vvz xx pc-acp vhi po31 n1 vvn; (5) text (DIV1) 163 Page 131
1248 we are to trust in this Lord, and to desire he would take unto this his great Power, and Reign in us; we Are to trust in this Lord, and to desire he would take unto this his great Power, and Reign in us; pns12 vbr pc-acp vvi p-acp d n1, cc pc-acp vvi pns31 vmd vvi p-acp d po31 j n1, cc vvi p-acp pno12; (5) text (DIV1) 163 Page 131
1249 and that no opposite Lords may be any longer served. and that no opposite lords may be any longer served. cc cst dx j-jn n2 vmb vbi d av-jc vvn. (5) text (DIV1) 163 Page 132
1250 6. When we look upon God as Lord, we should be careful to know his Will, 6. When we look upon God as Lord, we should be careful to know his Will, crd c-crq pns12 vvb p-acp np1 p-acp n1, pns12 vmd vbi j pc-acp vvi po31 n1, (5) text (DIV1) 164 Page 132
1251 and always forward to do it. and always forward to do it. cc av av-j pc-acp vdi pn31. (5) text (DIV1) 164 Page 132
1252 That is one of the first Inquiries of a true Convert. Lord, what wilt thou have me to do? Acts 9. 6. Man's Will, till renewed by Grace, is foolish, perverse, wicked, and perniciously inclined. That is one of the First Inquiries of a true Convert. Lord, what wilt thou have me to do? Acts 9. 6. Man's Will, till renewed by Grace, is foolish, perverse, wicked, and perniciously inclined. cst vbz pi pp-f dt ord n2 pp-f dt j vvb. n1, q-crq vm2 pns21 vhi pno11 pc-acp vdi? vvz crd crd ng1 vmb, c-acp vvn p-acp n1, vbz j, j, j, cc av-j vvn. (5) text (DIV1) 164 Page 132
1253 He wills that which is to his own Woe. He wills that which is to his own Woe. pns31 vvz cst r-crq vbz p-acp po31 d n1. (5) text (DIV1) 164 Page 132
1254 'Tis but reason that such a Will should yield to the Will of God ▪ who is wise, holy, It's but reason that such a Will should yield to the Will of God ▪ who is wise, holy, pn31|vbz p-acp n1 cst d dt n1 vmd vvi p-acp dt n1 pp-f np1 ▪ r-crq vbz j, j, (5) text (DIV1) 164 Page 132
1255 and good Who ever acted according to the Will of God, and saw cause to repent of it? And sure I am, that they who do contrary to the Will of God, must repent of it in this World, and good Who ever acted according to the Will of God, and saw cause to Repent of it? And sure I am, that they who do contrary to the Will of God, must Repent of it in this World, cc j r-crq av vvd vvg p-acp dt n1 pp-f np1, cc vvd n1 pc-acp vvi pp-f pn31? cc av-j pns11 vbm, cst pns32 r-crq vdb n-jn p-acp dt n1 pp-f np1, vmb vvi pp-f pn31 p-acp d n1, (5) text (DIV1) 164 Page 132
1256 or too late in the next. We find that Wisdom is very much placed in knowing the Will of God: or too late in the next. We find that Wisdom is very much placed in knowing the Will of God: cc av av-j p-acp dt ord. pns12 vvb d n1 vbz av av-d vvn p-acp vvg dt n1 pp-f np1: (5) text (DIV1) 164 Page 132
1257 Eph. 5. 17. Wherefore be ye not unwise, but understanding what the Will of the Lord is: Ephesians 5. 17. Wherefore be you not unwise, but understanding what the Will of the Lord is: np1 crd crd q-crq vbb pn22 xx j, cc-acp vvg r-crq dt n1 pp-f dt n1 vbz: (5) text (DIV1) 164 Page 132
1258 And Happiness is placed in the doing of it. Joh. 13. 17. If ye know these things happy are ye if ye do them. And Happiness is placed in the doing of it. John 13. 17. If you know these things happy Are you if you do them. cc n1 vbz vvn p-acp dt vdg pp-f pn31. np1 crd crd cs pn22 vvb d n2 j vbr pn22 cs pn22 vdb pno32. (5) text (DIV1) 164 Page 132
1259 We should approve our selves better Servants, if we did but mind more our Lord and Master's Will. We should approve our selves better Servants, if we did but mind more our Lord and Masters Will. pns12 vmd vvi po12 n2 j n2, cs pns12 vdd p-acp n1 av-dc po12 n1 cc ng1 n1. (5) text (DIV1) 164 Page 132
1260 In Temptation we should consider what is the Will of God, and then the Tempter would be withstood: In Temptation we should Consider what is the Will of God, and then the Tempter would be withstood: p-acp n1 pns12 vmd vvi r-crq vbz dt n1 pp-f np1, cc av dt n1 vmd vbi vvn: (5) text (DIV1) 164 Page 132
1261 When earthly Treasure is laid before us, to draw our Hearts to covet it; When earthly Treasure is laid before us, to draw our Hearts to covet it; c-crq j n1 vbz vvn p-acp pno12, pc-acp vvi po12 n2 pc-acp vvi pn31; (5) text (DIV1) 164 Page 132
1262 we should remember, 'tis the Will of the Lord, that our Heart and Treasure should be in Heaven. we should Remember, it's the Will of the Lord, that our Heart and Treasure should be in Heaven. pns12 vmd vvi, pn31|vbz dt n1 pp-f dt n1, cst po12 n1 cc n1 vmd vbi p-acp n1. (5) text (DIV1) 164 Page 132
1263 Whatever Duty we are setting about, towards God or Man; Whatever Duty we Are setting about, towards God or Man; r-crq n1 pns12 vbr vvg a-acp, p-acp np1 cc n1; (5) text (DIV1) 164 Page 132
1264 we should inquire how would God have this Duty to be done? What acceptable Service then would God have from us! we should inquire how would God have this Duty to be done? What acceptable Service then would God have from us! pns12 vmd vvi q-crq vmd np1 vhi d n1 pc-acp vbi vdn? q-crq j n1 av vmd n1 vhb p-acp pno12! (5) text (DIV1) 164 Page 133
1265 And what Blessings should we be to those, whom we are related to, and converse with! Lord, shew me thy Will; And what Blessings should we be to those, whom we Are related to, and converse with! Lord, show me thy Will; cc q-crq n2 vmd pns12 vbi p-acp d, ro-crq pns12 vbr vvn p-acp, cc vvi p-acp! n1, vvb pno11 po21 n1; (5) text (DIV1) 164 Page 133
1266 and let my Will, in all things, and at all times, be determined by thine! This is becoming Language, and every Soul should sincerely speak it. and let my Will, in all things, and At all times, be determined by thine! This is becoming Language, and every Soul should sincerely speak it. cc vvb po11 n1, p-acp d n2, cc p-acp d n2, vbb vvn p-acp png21! d vbz vvg n1, cc d n1 vmd av-j vvi pn31. (5) text (DIV1) 164 Page 133
1267 He is the most eminent and perfect Christian, who stands most perfect and compleat in all the Will of God. He is the most eminent and perfect Christian, who Stands most perfect and complete in all the Will of God. pns31 vbz dt av-ds j cc j njp, r-crq vvz av-ds j cc j p-acp d dt n1 pp-f np1. (5) text (DIV1) 164 Page 133
1268 7. When we look upon God as Lord, we should never quarrel or murmur at any thing he is pleased to do to us or with us. 7. When we look upon God as Lord, we should never quarrel or murmur At any thing he is pleased to do to us or with us. crd c-crq pns12 vvb p-acp np1 p-acp n1, pns12 vmd av-x vvi cc vvi p-acp d n1 pns31 vbz vvn pc-acp vdi p-acp pno12 cc p-acp pno12. (5) text (DIV1) 165 Page 133
1269 Arbitrary Power is very much affected by the Potentates of this World; though it would be much more truly great in them, to do as they ought, Arbitrary Power is very much affected by the Potentates of this World; though it would be much more truly great in them, to do as they ought, j-jn n1 vbz av av-d vvn p-acp dt n2 pp-f d n1; cs pn31 vmd vbi av-d av-dc av-j j p-acp pno32, pc-acp vdi c-acp pns32 vmd, (5) text (DIV1) 165 Page 133
1270 than to do as they please. Arbitrary Power is justly challenged by the Lord the universal Sovereign: than to do as they please. Arbitrary Power is justly challenged by the Lord the universal Sovereign: cs pc-acp vdi c-acp pns32 vvb. j-jn n1 vbz av-j vvn p-acp dt n1 dt j n-jn: (5) text (DIV1) 165 Page 133
1271 He may do whatever he pleases; and it will please him to do nothing but what becomes his own Wisdom, Goodness, and other glorious Excellencies. He may do whatever he Pleases; and it will please him to do nothing but what becomes his own Wisdom, goodness, and other glorious Excellencies. pns31 vmb vdi r-crq pns31 vvz; cc pn31 vmb vvi pno31 pc-acp vdi pix cc-acp r-crq vvz po31 d n1, n1, cc j-jn j n2. (5) text (DIV1) 165 Page 133
1272 A mighty Monarch who had walked in Pride, at length was so abased, that he acknowledged and honoured this highest Lord of all; A mighty Monarch who had walked in Pride, At length was so abased, that he acknowledged and honoured this highest Lord of all; dt j n1 r-crq vhd vvn p-acp n1, p-acp n1 vbds av vvd, cst pns31 vvd cc vvn d js n1 pp-f d; (5) text (DIV1) 165 Page 133
1273 and he says, All the Inhabitants of the Earth are reputed as nothing, and he doth according to his Will in the Armies of Heaven, and he Says, All the Inhabitants of the Earth Are reputed as nothing, and he does according to his Will in the Armies of Heaven, cc pns31 vvz, d dt n2 pp-f dt n1 vbr vvn p-acp pix, cc pns31 vdz p-acp p-acp po31 n1 p-acp dt n2 pp-f n1, (5) text (DIV1) 165 Page 133
1274 and among the Inhabitants of the Earth, Dan 4. 35. The Dispensations of Divine Providence must not fall under our Censure. and among the Inhabitants of the Earth, Dan 4. 35. The Dispensations of Divine Providence must not fallen under our Censure. cc p-acp dt n2 pp-f dt n1, n1 crd crd dt n2 pp-f j-jn n1 vmb xx vvi p-acp po12 n1. (5) text (DIV1) 165 Page 133
1275 He that reproveth God will ill answer for it. He that Reproveth God will ill answer for it. pns31 cst vvz np1 vmb av-jn vvi p-acp pn31. (5) text (DIV1) 165 Page 133
1276 'Tis sinful Boldness to strive with him, and say, What dost thou? As if he had not done so well as he might: It's sinful Boldness to strive with him, and say, What dost thou? As if he had not done so well as he might: pn31|vbz j n1 pc-acp vvi p-acp pno31, cc vvi, q-crq vd2 pns21? c-acp cs pns31 vhd xx vdn av av c-acp pns31 vmd: (5) text (DIV1) 165 Page 133
1277 'Tis more becoming, with obedient Patience and Submission, to cry out: It's more becoming, with obedient Patience and Submission, to cry out: pn31|vbz av-dc vvg, p-acp j n1 cc n1, pc-acp vvi av: (5) text (DIV1) 165 Page 133
1278 Oh the Depth of the Riches, both of the Wisdom and Knowledge of God! How unsearchable are his Judgments, O the Depth of the Riches, both of the Wisdom and Knowledge of God! How unsearchable Are his Judgments, uh dt n1 pp-f dt n2, d pp-f dt n1 cc n1 pp-f np1 c-crq j vbr po31 n2, (5) text (DIV1) 165 Page 134
1279 and his Ways past finding out! Rom. 11. 33. and Psal. 145. 17. The Lord is righteous in all his Ways, and his Ways passed finding out! Rom. 11. 33. and Psalm 145. 17. The Lord is righteous in all his Ways, cc po31 n2 p-acp vvg av! np1 crd crd cc np1 crd crd dt n1 vbz j p-acp d po31 n2, (5) text (DIV1) 165 Page 134
1280 and holy in all his Works. and holy in all his Works. cc j p-acp d po31 vvz. (5) text (DIV1) 165 Page 134
1281 When under his severer Dealings with us, we charge him with Rigour and want of Care; we do but charge God foolishly. His Understanding is infinite, Psal 147. 5. therefore he is not liable to the least Mistake: When under his severer Dealings with us, we charge him with Rigour and want of Care; we do but charge God foolishly. His Understanding is infinite, Psalm 147. 5. Therefore he is not liable to the least Mistake: c-crq p-acp po31 jc n2-vvg p-acp pno12, pns12 vvb pno31 p-acp n1 cc n1 pp-f n1; pns12 vdb p-acp vvb np1 av-j. po31 n1 vbz j, np1 crd crd av pns31 vbz xx j p-acp dt ds vvb: (5) text (DIV1) 165 Page 134
1282 His Bowels are tender, and he can never become Cruel 'Tis inconsistent with his Justice, to lay upon any Man more than is right, that he should enter into Judgment with God, Job 34. 23. He is so gracious that he afflicts when his People need, His Bowels Are tender, and he can never become Cruel It's inconsistent with his justice, to lay upon any Man more than is right, that he should enter into Judgement with God, Job 34. 23. He is so gracious that he afflicts when his People need, png31 n2 vbr j, cc pns31 vmb av-x vvi j pn31|vbz j p-acp po31 n1, pc-acp vvi p-acp d n1 av-dc cs vbz j-jn, cst pns31 vmd vvi p-acp n1 p-acp np1, np1 crd crd pns31 vbz av j cst pns31 vvz c-crq po31 n1 n1, (5) text (DIV1) 165 Page 134
1283 and tis good for them to be afflicted. That Man spake very ill who said I do well to be angry. and this good for them to be afflicted. That Man spoke very ill who said I do well to be angry. cc pn31|vbz j p-acp pno32 pc-acp vbi vvn. cst n1 vvd av j-jn r-crq vvd pns11 vdb av pc-acp vbi j. (5) text (DIV1) 165 Page 134
1284 Whatever the Lord does to his People, he does wisely, justly, faithfully; how then can their Fretting and Impatience be justified! Whatever the Lord does to his People, he does wisely, justly, faithfully; how then can their Fretting and Impatience be justified! r-crq dt n1 vdz p-acp po31 n1, pns31 vdz av-j, av-j, av-j; q-crq av vmb po32 j-vvg cc n1 vbb vvn! (5) text (DIV1) 165 Page 134
1285 It would be far better for them to cease their Contention and Disputing, and to answer as Job at last did, Job 40 4, 5. Behold, I am vile, what shall I answer thee? I will lay my Hand upon my Mouth; It would be Far better for them to cease their Contention and Disputing, and to answer as Job At last did, Job 40 4, 5. Behold, I am vile, what shall I answer thee? I will lay my Hand upon my Mouth; pn31 vmd vbi av-j av-jc p-acp pno32 pc-acp vvi po32 n1 cc vvg, cc pc-acp vvi p-acp n1 p-acp ord vdd, np1 crd crd, crd vvb, pns11 vbm j, q-crq vmb pns11 vvi pno21? pns11 vmb vvi po11 n1 p-acp po11 n1; (5) text (DIV1) 165 Page 134
1286 once have I spoken, but I will not anwer, yea twice, but I will proceed no farther. once have I spoken, but I will not answer, yea twice, but I will proceed no farther. a-acp vhb pns11 vvn, cc-acp pns11 vmb xx vvi, uh av, cc-acp pns11 vmb vvi av-dx av-jc. (5) text (DIV1) 165 Page 134
1287 8. When we look upon God as Lord, we should long to behold his Glory in his Kingdom. 8. When we look upon God as Lord, we should long to behold his Glory in his Kingdom. crd c-crq pns12 vvb p-acp np1 p-acp n1, pns12 vmd av-j pc-acp vvi po31 n1 p-acp po31 n1. (5) text (DIV1) 166 Page 134
1288 It was the Desire of Moses, Exod. 33. 18. I beseech thee shew me thy Glory. It was the Desire of Moses, Exod 33. 18. I beseech thee show me thy Glory. pn31 vbds dt n1 pp-f np1, np1 crd crd pns11 vvb pno21 vvb pno11 po21 n1. (5) text (DIV1) 166 Page 134
1289 It is but little that the Saints see of the King of Saints, in comparison of what they shall see. It is but little that the Saints see of the King of Saints, in comparison of what they shall see. pn31 vbz p-acp j cst dt n2 vvb pp-f dt n1 pp-f n2, p-acp n1 pp-f r-crq pns32 vmb vvi. (5) text (DIV1) 166 Page 134
1290 They know but in part, and how should they long that that which is perfect may come, They know but in part, and how should they long that that which is perfect may come, pns32 vvb cc-acp p-acp n1, cc q-crq vmd pns32 av-j cst d r-crq vbz j vmb vvi, (5) text (DIV1) 166 Page 134
1291 and that which is in part may be done away, 1 Cor. 13. 10. The Earth is the Lord's Footstool, and that which is in part may be done away, 1 Cor. 13. 10. The Earth is the Lord's Footstool, cc cst r-crq vbz p-acp n1 vmb vbi vdn av, vvn np1 crd crd dt n1 vbz dt ng1 n1, (5) text (DIV1) 166 Page 135
1292 and here we behold but some Footsteps and Shaddows, and have a darker Discovery of him; and Here we behold but Some Footsteps and Shadows, and have a Darker Discovery of him; cc av pns12 vvb p-acp d n2 cc n2, cc vhb dt jc n1 pp-f pno31; (5) text (DIV1) 166 Page 135
1293 but the Heaven is his Throne, and when we come to stand before his Throne; how bright will be his Majesty in our Eyes! How glorious his Holiness! but the Heaven is his Throne, and when we come to stand before his Throne; how bright will be his Majesty in our Eyes! How glorious his Holiness! cc-acp dt n1 vbz po31 n1, cc c-crq pns12 vvb pc-acp vvi p-acp po31 n1; c-crq j vmb vbi po31 n1 p-acp po12 n2! q-crq j po31 n1! (5) text (DIV1) 166 Page 135
1294 How will his Face be all Light and Love! And how ravishing will the fullest Sense of that Love be! How will his Face be all Light and Love! And how ravishing will the Fullest Sense of that Love be! q-crq vmb po31 n1 vbb d n1 cc n1! cc q-crq j-vvg n1 dt js n1 pp-f d n1 vbi! (5) text (DIV1) 166 Page 135
1295 It should be our Care by a continual Increase of Purity in Heart, to be fitted for this beatifical Vision of the Lord of Glory. It should be our Care by a continual Increase of Purity in Heart, to be fitted for this beatifical Vision of the Lord of Glory. pn31 vmd vbi po12 n1 p-acp dt j n1 pp-f n1 p-acp n1, pc-acp vbi vvn p-acp d j n1 pp-f dt n1 pp-f n1. (5) text (DIV1) 166 Page 135
1296 Mat. 5. 8. Blessed are the pure in Heart, for they shall see God. And this Vision should the more longed for, because it will be transforming. Mathew 5. 8. Blessed Are the pure in Heart, for they shall see God. And this Vision should the more longed for, Because it will be transforming. np1 crd crd j-vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1. cc d n1 vmd dt av-dc vvn p-acp, c-acp pn31 vmb vbi vvg. (5) text (DIV1) 166 Page 135
1297 When we behold the Lord's Glory, we shall partake of it; When we behold the Lord's Glory, we shall partake of it; c-crq pns12 vvb dt ng1 n1, pns12 vmb vvi pp-f pn31; (5) text (DIV1) 166 Page 135
1298 when we see him, we shall, to our eternal Excellency and Satisfaction, be like him. 1 Joh. 3. 2. Beloved, now are we the Sons of God, when we see him, we shall, to our Eternal Excellency and Satisfaction, be like him. 1 John 3. 2. beloved, now Are we the Sons of God, c-crq pns12 vvb pno31, pns12 vmb, p-acp po12 j n1 cc n1, vbb av-j pno31. crd np1 crd crd j-vvn, av vbr pns12 dt n2 pp-f np1, (5) text (DIV1) 166 Page 135
1299 but it doth not yet appear what we shall be; but we know when he shall appear, we shall be like him; but it does not yet appear what we shall be; but we know when he shall appear, we shall be like him; cc-acp pn31 vdz xx av vvi r-crq pns12 vmb vbi; cc-acp pns12 vvb c-crq pns31 vmb vvi, pns12 vmb vbi av-j pno31; (5) text (DIV1) 166 Page 135
1300 for we shall see him as he is. In the last place follows the Application. USE I. shall be of Reproof. for we shall see him as he is. In the last place follows the Application. USE I. shall be of Reproof. c-acp pns12 vmb vvi pno31 c-acp pns31 vbz. p-acp dt ord n1 vvz dt n1. vvb pns11. vmb vbi pp-f n1. (5) text (DIV1) 166 Page 135
1301 Well may the Mouth of his Messengers be full of Reproof, since the Lord that sends them is so generally disregarded. Well may the Mouth of his Messengers be full of Reproof, since the Lord that sends them is so generally disregarded. n1 vmb dt n1 pp-f po31 n2 vbb j pp-f n1, c-acp dt n1 cst vvz pno32 vbz av av-j j. (5) text (DIV1) 168 Page 135
1302 Several sorts of Persons are worthy Reprehension. Several sorts of Persons Are worthy Reprehension. j n2 pp-f n2 vbr j n1. (5) text (DIV1) 168 Page 135
1303 1. They are to be reproved, who say with Pharaoh, who is the Lord that we should obey his Voice? How many are there who will not acknowledge they owe him any Service; 1. They Are to be reproved, who say with Pharaoh, who is the Lord that we should obey his Voice? How many Are there who will not acknowledge they owe him any Service; crd pns32 vbr pc-acp vbi vvn, r-crq vvb p-acp np1, r-crq vbz dt n1 cst pns12 vmd vvi po31 n1? q-crq d vbr a-acp r-crq vmb xx vvi pns32 vvb pno31 d n1; (5) text (DIV1) 169 Page 135
1304 or if they do acknowledge it; or if they do acknowledge it; cc cs pns32 vdb vvi pn31; (5) text (DIV1) 169 Page 135
1305 they are so wicked and unrighteous, that they will not render what they cannot but confess is due to him! they Are so wicked and unrighteous, that they will not render what they cannot but confess is due to him! pns32 vbr av j cc j-u, cst pns32 vmb xx vvi r-crq pns32 vmbx p-acp vvi vbz j-jn p-acp pno31! (5) text (DIV1) 169 Page 136
1306 How many say, Our Lips are our own, who is Lord over us? Psal. 12. 4. who is he that would give laws to our Tongues; How many say, Our Lips Are our own, who is Lord over us? Psalm 12. 4. who is he that would give laws to our Tongues; c-crq d vvb, po12 n2 vbr po12 d, r-crq vbz n1 p-acp pno12? np1 crd crd r-crq vbz pns31 cst vmd vvi n2 p-acp po12 n2; (5) text (DIV1) 169 Page 136
1307 and put them under a Bridle? They say also, our Members are all our own, and put them under a Bridle? They say also, our Members Are all our own, cc vvd pno32 p-acp dt n1? pns32 vvb av, po12 n2 vbr d po12 d, (5) text (DIV1) 169 Page 136
1308 and therefore we will employ them as we please; and Therefore we will employ them as we please; cc av pns12 vmb vvi pno32 c-acp pns12 vvb; (5) text (DIV1) 169 Page 136
1309 though that employing is abusing and abasing of them, to be Instruments of Unrighteousness unto Sin. Our Time also is our own, though that employing is abusing and abasing of them, to be Instruments of Unrighteousness unto Sin. Our Time also is our own, cs cst vvg vbz vvg cc vvg pp-f pno32, pc-acp vbi n2 pp-f n1 p-acp np1 po12 n1 av vbz po12 d, (5) text (DIV1) 169 Page 136
1310 and therefore we will pass it according to our own Pleasure, as if Time were a thing of no Value, and Therefore we will pass it according to our own Pleasure, as if Time were a thing of no Valve, cc av pns12 vmb vvi pn31 vvg p-acp po12 d n1, c-acp cs n1 vbdr dt n1 pp-f dx vvi, (5) text (DIV1) 169 Page 136
1311 and to have it well or ill with them to Eternity, were a matter of meer Indifferency. and to have it well or ill with them to Eternity, were a matter of mere Indifferency. cc pc-acp vhi pn31 av cc av-jn p-acp pno32 p-acp n1, vbdr dt n1 pp-f j n1. (5) text (DIV1) 169 Page 136
1312 They that now cry, Who is the Lord? When they stand, as they all must, They that now cry, Who is the Lord? When they stand, as they all must, pns32 d av vvb, r-crq vbz dt n1? c-crq pns32 vvb, c-acp pns32 d vmb, (5) text (DIV1) 169 Page 136
1313 before his Judgment Seat, he will make them know who he is. How terrifying will his Looks be! before his Judgement Seat, he will make them know who he is. How terrifying will his Looks be! p-acp po31 n1 n1, pns31 vmb vvi pno32 vvi r-crq pns31 vbz. np1 vvg n1 po31 vvz vbi! (5) text (DIV1) 169 Page 136
1314 How heavy will his Hand be felt! They would not obey the Scepter of his Word; How heavy will his Hand be felt! They would not obey the Sceptre of his Word; q-crq j vmb po31 n1 vbi vvn! pns32 vmd xx vvi dt n1 pp-f po31 n1; (5) text (DIV1) 169 Page 136
1315 and he will break them with his Iron Rod, and dash them in pieces like a Potter's Vessel, Psal. 2. 9. 2. They are to be reproved who have a greater Reverence for Man than for God, who is the sovereign Lord of all. and he will break them with his Iron Rod, and dash them in Pieces like a Potter's Vessel, Psalm 2. 9. 2. They Are to be reproved who have a greater reverence for Man than for God, who is the sovereign Lord of all. cc pns31 vmb vvi pno32 p-acp po31 n1 n1, cc vvb pno32 p-acp n2 av-j dt ng1 n1, np1 crd crd crd pns32 vbr pc-acp vbi vvn r-crq vhb dt jc n1 p-acp n1 cs p-acp np1, r-crq vbz dt j-jn n1 pp-f d. (5) text (DIV1) 169 Page 136
1316 They dare not displease great Men; but the great God they make bold to offend. Men whom they depend upon, they are careful to keep in with; They Dare not displease great Men; but the great God they make bold to offend. Men whom they depend upon, they Are careful to keep in with; pns32 vvb xx vvi j n2; cc-acp dt j np1 pns32 vvb j pc-acp vvi. np1 r-crq pns32 vvb p-acp, pns32 vbr j pc-acp vvi p-acp p-acp; (5) text (DIV1) 170 Page 136
1317 but that God, in whose Hand their Breath is, and whose are all their Ways they do not glorifie, Dan. 5. 23. They depend upon this Lord for their Being and Blessedness, and all things. but that God, in whose Hand their Breath is, and whose Are all their Ways they do not Glorify, Dan. 5. 23. They depend upon this Lord for their Being and Blessedness, and all things. cc-acp cst np1, p-acp rg-crq n1 po32 n1 vbz, cc q-crq vbr d po32 n2 pns32 vdb xx vvi, np1 crd crd pns32 vvb p-acp d n1 p-acp po32 vbg cc n1, cc d n2. (5) text (DIV1) 170 Page 136
1318 Their Life is continued only during his Pleasure; all things that they have are of his bestowing; Their Life is continued only during his Pleasure; all things that they have Are of his bestowing; po32 n1 vbz vvn av-j p-acp po31 n1; d n2 cst pns32 vhb vbr pp-f po31 n-vvg; (5) text (DIV1) 170 Page 136
1319 and if ever they are blessed, 'tis God must make them so; and if ever they Are blessed, it's God must make them so; cc cs av pns32 vbr vvn, pn31|vbz np1 vmb vvi pno32 av; (5) text (DIV1) 170 Page 137
1320 and yet the Favour and Anger of this God, are contemned in Comparison of the Love and Hatred of Man. How many will comply with the Lusts of Men that will not conform to the Will of God? Mens Inventions are regarded more than God's Institutions. and yet the Favour and Anger of this God, Are contemned in Comparison of the Love and Hatred of Man. How many will comply with the Lustiest of Men that will not conform to the Will of God? Men's Inventions Are regarded more than God's Institutions. cc av dt n1 cc n1 pp-f d np1, vbr vvn p-acp n1 pp-f dt n1 cc n1 pp-f n1 c-crq d vmb vvi p-acp dt n2 pp-f n2 cst vmb xx vvi p-acp dt n1 pp-f np1? ng2 n2 vbr vvn av-dc cs npg1 n2. (5) text (DIV1) 170 Page 137
1321 Thus the Statutes of Omri were kept, and all the Works of the House of Ahab, Thus the Statutes of Omri were kept, and all the Works of the House of Ahab, av dt n2 pp-f np1 vbdr vvn, cc d dt vvz pp-f dt n1 pp-f np1, (5) text (DIV1) 170 Page 137
1322 and Israel did walk in their Counsels, Mic. 6. 16. when they rejected the Counsel of God against themselves, and Israel did walk in their Counsels, Mic. 6. 16. when they rejected the Counsel of God against themselves, cc np1 vdd vvi p-acp po32 n2, np1 crd crd c-crq pns32 vvd dt n1 pp-f np1 p-acp px32, (5) text (DIV1) 170 Page 137
1323 and cast the Laws of Jehovah behind their Backs. But how poor a thing is Man's Help against Divine Anger! and cast the Laws of Jehovah behind their Backs. But how poor a thing is Man's Help against Divine Anger! cc vvd dt n2 pp-f np1 p-acp po32 n2. p-acp c-crq j dt n1 vbz ng1 n1 p-acp j-jn n1! (5) text (DIV1) 170 Page 137
1324 Nay, here the mightiest Man can be no Security. Nay, Here the Mightiest Man can be no Security. uh-x, av dt js n1 vmb vbi dx n1. (5) text (DIV1) 170 Page 137
1325 Job 9. 13. If God will not withdraw his Anger, the proud Helpers do stoop under him: Job 9. 13. If God will not withdraw his Anger, the proud Helpers do stoop under him: np1 crd crd cs np1 vmb xx vvi po31 n1, dt j n2 vdb vvi p-acp pno31: (5) text (DIV1) 170 Page 137
1326 And those whom the Lord does undertake to comfort, why should Man that shall dye dismay them. And those whom the Lord does undertake to Comfort, why should Man that shall die dismay them. cc d ro-crq dt n1 vdz vvi pc-acp vvi, q-crq vmd vvi cst vmb vvi vvi pno32. (5) text (DIV1) 170 Page 137
1327 Isa. 51. 12, 13. I, even I am he that comforteth you. Isaiah 51. 12, 13. I, even I am he that comforts you. np1 crd crd, crd pns11, av pns11 vbm pns31 cst vvz pn22. (5) text (DIV1) 170 Page 137
1328 Who art thou that thou shouldst be afraid of a Man that shall dye, and of the Son of Man which shall be as Grass? And forgetest the Lord thy Maker, that stretched forth the Heavens, Who art thou that thou Shouldst be afraid of a Man that shall die, and of the Son of Man which shall be as Grass? And forgettest the Lord thy Maker, that stretched forth the Heavens, q-crq vb2r pns21 cst pns21 vmd2 vbi j pp-f dt n1 cst vmb vvi, cc pp-f dt n1 pp-f n1 r-crq vmb vbi p-acp n1? cc vv2 dt n1 po21 n1, cst vvd av dt n2, (5) text (DIV1) 170 Page 137
1329 and laid the Foundations of the Earth? His Power may well make the Fury of Oppressors contemptible: and laid the Foundations of the Earth? His Power may well make the Fury of Oppressors's contemptible: cc vvd dt n2 pp-f dt n1? po31 n1 vmb av vvi dt n1 pp-f ng2 j: (5) text (DIV1) 170 Page 137
1330 But God's Power is irresistable, as his Wrath is intolerable. But God's Power is irresistible, as his Wrath is intolerable. cc-acp npg1 n1 vbz j, c-acp po31 n1 vbz j. (5) text (DIV1) 170 Page 137
1331 3. They are to be reproved who prefer the worst Lords before the greatest and the best of all. 3. They Are to be reproved who prefer the worst lords before the greatest and the best of all. crd pns32 vbr pc-acp vbi vvn r-crq vvb dt js n2 p-acp dt js cc dt js pp-f d. (5) text (DIV1) 171 Page 137
1332 The true God is certainly the best Lord; and Sin and Satan are the worst that can be served; The true God is Certainly the best Lord; and since and Satan Are the worst that can be served; dt j np1 vbz av-j dt js n1; cc n1 cc np1 vbr dt js cst vmb vbi vvn; (5) text (DIV1) 171 Page 137
1333 and yet how few has the former, how many Servants have the later! The Lord's Government is most gracious; and yet how few has the former, how many Servants have the later! The Lord's Government is most gracious; cc av c-crq d vhz dt j, c-crq d n2 vhb dt jc! dt ng1 n1 vbz av-ds j; (5) text (DIV1) 171 Page 137
1334 the Paths he requires us to walk in are Pleasantness and Peace, Prov. 3. 17. But the Ways of Sin are quite contrary. the Paths he requires us to walk in Are Pleasantness and Peace, Curae 3. 17. But the Ways of since Are quite contrary. dt n2 pns31 vvz pno12 pc-acp vvi a-acp vbr n1 cc n1, np1 crd crd p-acp dt n2 pp-f n1 vbr av j-jn. (5) text (DIV1) 171 Page 138
1335 No Peace saith my God to the wicked, Isa. 57. 21. Whatever, Sin in the beginning may seem, its End is bitter as Wormwood, sharp as a two-edged Sword; No Peace Says my God to the wicked, Isaiah 57. 21. Whatever, since in the beginning may seem, its End is bitter as Wormwood, sharp as a two-edged Sword; dx n1 vvz po11 n1 p-acp dt j, np1 crd crd r-crq, n1 p-acp dt n1 vmb vvi, pn31|vbz vvb vbz j c-acp n1, j c-acp dt j n1; (5) text (DIV1) 171 Page 138
1336 and they that serve it, their Feet go down to Death, and their Steps will quickly take hold of Hell. and they that serve it, their Feet go down to Death, and their Steps will quickly take hold of Hell. cc pns32 cst vvb pn31, po32 n2 vvb a-acp p-acp n1, cc po32 vvz vmb av-j vvi n1 pp-f n1. (5) text (DIV1) 171 Page 138
1337 Shall I shew you the manner of Sin and Satan's Reign? Their Vassals are put upon Cruel Hard Service, Shall I show you the manner of since and Satan's Reign? Their Vassals Are put upon Cruel Hard Service, vmb pns11 vvi pn22 dt n1 pp-f n1 cc npg1 vvi? po32 n2 vbr vvn p-acp j j n1, (5) text (DIV1) 171 Page 138
1338 and they must stick at nothing. and they must stick At nothing. cc pns32 vmb vvi p-acp pix. (5) text (DIV1) 171 Page 138
1339 If the fulfilling of their Lusts call for it, the Estate must be wasted, Health must be endangered, Repute and good Name must be disregarded, Posterity must be beggared, Life it self must be shortened, If the fulfilling of their Lustiest call for it, the Estate must be wasted, Health must be endangered, Repute and good Name must be disregarded, Posterity must be beggared, Life it self must be shortened, cs dt j-vvg pp-f po32 n2 vvb p-acp pn31, dt n1 vmb vbi vvn, n1 vmb vbi vvn, vvb cc j n1 vmb vbi j, n1 vmb vbi vvn, n1 pn31 n1 vmb vbi vvn, (5) text (DIV1) 171 Page 138
1340 and the precious Soul lost for ever, rather than sin not be gratified and served. and the precious Soul lost for ever, rather than sin not be gratified and served. cc dt j n1 vvn p-acp av, av-c cs vvb xx vbi vvn cc vvn. (5) text (DIV1) 171 Page 138
1341 Sin has a Law, and what Command does it impose upon those that are subject to it? Its Injunctions are such as these; since has a Law, and what Command does it impose upon those that Are Subject to it? Its Injunctions Are such as these; n1 vhz dt n1, cc r-crq n1 vdz pn31 vvi p-acp d cst vbr j-jn p-acp pn31? po31 n2 vbr d c-acp d; (5) text (DIV1) 171 Page 138
1342 Fight against God, and slight the Wrath of the Lord Almighty. Mind neither thy Duty, nor thy Safety. Fight against God, and slight the Wrath of the Lord Almighty. Mind neither thy Duty, nor thy Safety. vvb p-acp np1, cc j dt n1 pp-f dt n1 j-jn. n1 d po21 n1, ccx po21 n1. (5) text (DIV1) 171 Page 138
1343 Pursue Vanity and Vexation of Spirit, but care not for the truest and eternal Blessedness. Be sure to please thy Flesh, and seek thy self and mind thy Carnal Interest, Pursue Vanity and Vexation of Spirit, but care not for the Truest and Eternal Blessedness. Be sure to please thy Flesh, and seek thy self and mind thy Carnal Interest, vvb n1 cc n1 pp-f n1, cc-acp vvb xx p-acp dt js cc j n1. vbb j pc-acp vvi po21 n1, cc vvb po21 n1 cc n1 po21 j n1, (5) text (DIV1) 171 Page 138
1344 though thou art in the worst Sense undone thereby. Go on impenitently and securely in thy Wickedness, till thou fall into Hell Flames. though thou art in the worst Sense undone thereby. Go on impenitently and securely in thy Wickedness, till thou fallen into Hell Flames. cs pns21 vb2r p-acp dt js n1 vvn av. vvb p-acp av-jn cc av-j p-acp po21 n1, c-acp pns21 vvb p-acp n1 n2. (5) text (DIV1) 171 Page 138
1345 Do all this and dye, and damn thy self unto Eternity. What hard sayings are these! Do all this and die, and damn thy self unto Eternity. What hard sayings Are these! vdb d d cc vvi, cc vvb po21 n1 p-acp n1. q-crq j n2-vvg vbr d! (5) text (DIV1) 171 Page 138
1346 Yet Thousands and Millions hear and obey them! Yet Thousands and Millions hear and obey them! av crd cc crd vvb cc vvi pno32! (5) text (DIV1) 171 Page 138
1347 It is amazing that those who have reasonable Souls, should act so void of all sound Reason, It is amazing that those who have reasonable Souls, should act so void of all found Reason, pn31 vbz j-vvg n1 d r-crq vhb j n2, vmd vvi av j pp-f d j n1, (5) text (DIV1) 171 Page 138
1348 as to refuse his Service, who commands them to be wise, and safe, and good, and should chuse to be Fools, and to be miserable! as to refuse his Service, who commands them to be wise, and safe, and good, and should choose to be Fools, and to be miserable! c-acp pc-acp vvi po31 n1, r-crq vvz pno32 pc-acp vbi j, cc j, cc j, cc vmd vvi pc-acp vbi n2, cc pc-acp vbi j! (5) text (DIV1) 171 Page 139
1349 4. They are to be reproved, who have begun to serve the Lord; and afterwards forsake his Service, and revolt from him. 4. They Are to be reproved, who have begun to serve the Lord; and afterwards forsake his Service, and revolt from him. crd pns32 vbr pc-acp vbi vvn, r-crq vhb vvn pc-acp vvi dt n1; cc av vvi po31 n1, cc vvi p-acp pno31. (5) text (DIV1) 172 Page 139
1350 These revolters shew a great Zeal and Forwardness in Religion, many of them, for a time; These revolters show a great Zeal and Forwardness in Religion, many of them, for a time; d n2 vvi dt j n1 cc n1 p-acp n1, d pp-f pno32, p-acp dt n1; (5) text (DIV1) 172 Page 139
1351 they seem to have escaped the pollutions of the World, and to have got the Victory over it, they seem to have escaped the pollutions of the World, and to have god the Victory over it, pns32 vvb pc-acp vhi vvn dt n2 pp-f dt n1, cc pc-acp vhi vvn dt n1 p-acp pn31, (5) text (DIV1) 172 Page 139
1352 and to have overcome the evil One: and to have overcome the evil One: cc pc-acp vhi vvn dt j-jn crd: (5) text (DIV1) 172 Page 139
1353 but being again entangled and overcome themselves by Mammon and Satan, they are a credit to these Masters, but being again entangled and overcome themselves by Mammon and Satan, they Are a credit to these Masters, cc-acp vbg av vvn cc vvn px32 p-acp np1 cc np1, pns32 vbr dt n1 p-acp d n2, (5) text (DIV1) 172 Page 139
1354 and to their false and pernicious ways; and to their false and pernicious ways; cc p-acp po32 j cc j n2; (5) text (DIV1) 172 Page 139
1355 but they are a great dishonour to Religion, and to the Author of it the Lord of Glory. but they Are a great dishonour to Religion, and to the Author of it the Lord of Glory. cc-acp pns32 vbr dt j n1 p-acp n1, cc p-acp dt n1 pp-f pn31 dt n1 pp-f n1. (5) text (DIV1) 172 Page 139
1356 These revolters discover an evil heart of unbelief in departing from the living God, which is so much caution'd against, Heb. 3. 12. and if without Faith 'tis impossible to please God, how much must he needs be provoked by infidelity! These revolters discover an evil heart of unbelief in departing from the living God, which is so much cautioned against, Hebrew 3. 12. and if without Faith it's impossible to please God, how much must he needs be provoked by infidelity! np1 n2 vvi dt j-jn n1 pp-f n1 p-acp vvg p-acp dt j-vvg np1, r-crq vbz av av-d vvn p-acp, np1 crd crd cc cs p-acp n1 pn31|vbz j pc-acp vvi np1, c-crq d vmb pns31 av vbi vvn p-acp n1! (5) text (DIV1) 172 Page 139
1357 and with what Torments will their unbelief at last be confuted and punished together! and with what Torments will their unbelief At last be confuted and punished together! cc p-acp r-crq n2 vmb po32 n1 p-acp ord vbi vvn cc vvn av! (5) text (DIV1) 172 Page 139
1358 These Revolters quench a great deal of Light which has shined into them, this aggravates the works of darkness unto which they return; These Revolters quench a great deal of Light which has shined into them, this aggravates the works of darkness unto which they return; np1 n2 vvi dt j n1 pp-f n1 r-crq vhz vvn p-acp pno32, d vvz dt n2 pp-f n1 p-acp r-crq pns32 vvb; (5) text (DIV1) 172 Page 139
1359 though they have under Conviction felt the Terrors of the Lord, yet they venture more than ever to incense him; though they have under Conviction felt the Terrors of the Lord, yet they venture more than ever to incense him; cs pns32 vhb p-acp n1 vvd dt n2 pp-f dt n1, av pns32 vvb av-dc cs av pc-acp vvi pno31; (5) text (DIV1) 172 Page 139
1360 in a special manner they grieve the Spirit of God, and deeply wound their own Spirits: in a special manner they grieve the Spirit of God, and deeply wound their own Spirits: p-acp dt j n1 pns32 vvb dt n1 pp-f np1, cc av-jn vvi po32 d n2: (5) text (DIV1) 172 Page 139
1361 But these Wounds are not felt at present; their Consciences are seared, Satan has fuller and faster possession of them; fulness of sin quickly follows; But these Wounds Are not felt At present; their Consciences Are seared, Satan has fuller and faster possession of them; fullness of since quickly follows; cc-acp d n2 vbr xx vvn p-acp j; po32 n2 vbr vvn, np1 vhz jc cc jc n1 pp-f pno32; n1 pp-f n1 av-j vvz; (5) text (DIV1) 172 Page 139
1362 and the last state with them is worse than the first, Mat. 12. 45. USE II. Shall be of Advice in these particulars. and the last state with them is Worse than the First, Mathew 12. 45. USE II Shall be of advice in these particulars. cc dt ord n1 p-acp pno32 vbz jc cs dt ord, np1 crd crd vvb crd vmb vbi pp-f n1 p-acp d n2-j. (5) text (DIV1) 172 Page 140
1363 1. Hearken to the Lord inviting and calling you all to his Service. There is room in his House for many Thousands more than are there; 1. Harken to the Lord inviting and calling you all to his Service. There is room in his House for many Thousands more than Are there; crd vvb p-acp dt n1 vvg cc vvg pn22 d p-acp po31 n1. pc-acp vbz n1 p-acp po31 n1 p-acp d crd dc cs vbr a-acp; (5) text (DIV1) 174 Page 140
1364 and there is plentiful and abundant provision for their entertainment. and there is plentiful and abundant provision for their entertainment. cc pc-acp vbz j cc j n1 p-acp po32 n1. (5) text (DIV1) 174 Page 140
1365 In my Father's House, says the Prodigal when he came to himself, there is Bread enough and to spare, Luke 15. 17. Christ's Sacrifice of himself can put away multitudes of sins more than as yet have been pardon'd. In my Father's House, Says the Prodigal when he Come to himself, there is Bred enough and to spare, Lycia 15. 17. Christ's Sacrifice of himself can put away Multitudes of Sins more than as yet have been pardoned. p-acp po11 ng1 n1, vvz dt j-jn c-crq pns31 vvd p-acp px31, a-acp vbz n1 av-d cc pc-acp vvi, av crd crd npg1 n1 pp-f px31 vmb vvi av n2 pp-f n2 av-dc cs c-acp av vhi vbn vvn. (5) text (DIV1) 174 Page 140
1366 And though Millions of empty and lost Souls more come to him, out of his fulness they may be all replenished, And though Millions of empty and lost Souls more come to him, out of his fullness they may be all replenished, cc cs crd pp-f j cc j-vvn n2 av-dc vvn p-acp pno31, av pp-f po31 n1 pns32 vmb vbi av-d vvn, (5) text (DIV1) 174 Page 140
1367 and secure under the shadow of his wings. and secure under the shadow of his wings. cc vvi p-acp dt n1 pp-f po31 n2. (5) text (DIV1) 174 Page 140
1368 His Messengers say to you Come, himself says Come, his Spirit says Come; your Wants which none but he can supply, speak aloud to you to go to him; keep therefore no longer at a distance. His Messengers say to you Come, himself Says Come, his Spirit Says Come; your Wants which none but he can supply, speak aloud to you to go to him; keep Therefore no longer At a distance. po31 n2 vvb p-acp pn22 vvb, px31 vvz vvi, po31 n1 vvz vvi; po22 vvz r-crq pix cc-acp pns31 vmb vvi, vvb av p-acp pn22 p-acp vvb p-acp pno31; vvb av av-dx av-jc p-acp dt n1. (5) text (DIV1) 174 Page 140
1369 He is most ready to receive you graciously, and to communicate grace of all sorts to you. He is most ready to receive you graciously, and to communicate grace of all sorts to you. pns31 vbz av-ds j pc-acp vvi pn22 av-j, cc pc-acp vvi n1 pp-f d n2 p-acp pn22. (5) text (DIV1) 174 Page 140
1370 2. Behold how willing this Lord is to pass by all past disobedience upon your believing and repentance. 2. Behold how willing this Lord is to pass by all past disobedience upon your believing and Repentance. crd vvb c-crq vvg d n1 vbz pc-acp vvi p-acp d j n1 p-acp po22 j-vvg cc n1. (5) text (DIV1) 175 Page 140
1371 The Apostle Paul was not upbraided with his persecuting Rage and Hellish Fury, when once he submitted himself to the Lord, The Apostle Paul was not upbraided with his persecuting Rage and Hellish Fury, when once he submitted himself to the Lord, dt n1 np1 vbds xx vvn p-acp po31 vvg n1 cc j n1, c-crq a-acp pns31 vvd px31 p-acp dt n1, (5) text (DIV1) 175 Page 140
1372 and laid down his Weapons wherewith he had fought against God. and laid down his Weapons wherewith he had fought against God. cc vvd a-acp po31 n2 c-crq pns31 vhd vvn p-acp np1. (5) text (DIV1) 175 Page 140
1373 The Grace of our Lord, says he, was exceeding abundant, with Faith and Love that is in Christ Jesus, 1 Tim. 1. 14. and v. 15, 16. he tells us, that he the chief of sinners obtained Mercy, that the greatest sinners hereafter may hope and expect Mercy upon their believing and Conversion. The Grace of our Lord, Says he, was exceeding abundant, with Faith and Love that is in christ jesus, 1 Tim. 1. 14. and v. 15, 16. he tells us, that he the chief of Sinners obtained Mercy, that the greatest Sinners hereafter may hope and expect Mercy upon their believing and Conversion. dt n1 pp-f po12 n1, vvz pns31, vbds vvg j, p-acp n1 cc n1 cst vbz p-acp np1 np1, vvn np1 crd crd cc n1 crd, crd pns31 vvz pno12, cst pns31 dt n-jn pp-f n2 vvn n1, cst dt js n2 av vmb vvi cc vvi n1 p-acp po32 vvg cc n1. (5) text (DIV1) 175 Page 141
1374 Howbeit for this Cause I obtained Mercy, that in me first Jesus Christ might shew forth all long-suffering for a Pattern to them who should hereafter believe on him to Life Everlasting. Whatever your Rebellions have been; Howbeit for this Cause I obtained Mercy, that in me First jesus christ might show forth all long-suffering for a Pattern to them who should hereafter believe on him to Life Everlasting. Whatever your Rebellions have been; a-acp p-acp d n1 pns11 vvd n1, cst p-acp pno11 ord uh-np np1 vmd vvi av d j p-acp dt n1 p-acp pno32 r-crq vmd av vvi p-acp pno31 p-acp n1 j. r-crq po22 n2 vhb vbn; (5) text (DIV1) 175 Page 141
1375 if now you be willing and obedient. All shall be forgotten and forgiven. Scarlet and Crimson Sins, shall become white as Snow and Wool, Isa. 1. 18, 19. 3. See where your Righteousness and Strength lies. if now you be willing and obedient. All shall be forgotten and forgiven. Scarlet and Crimson Sins, shall become white as Snow and Wool, Isaiah 1. 18, 19. 3. See where your Righteousness and Strength lies. cs av pn22 vbb j cc j. d vmb vbi vvn cc vvn. j-jn cc j-jn n2, vmb vvi j-jn c-acp n1 cc n1, np1 crd crd, crd crd n1 q-crq po22 n1 cc n1 vvz. (5) text (DIV1) 175 Page 141
1376 Jesus Christ the righteous is the Righteousness of them that do believe. jesus christ the righteous is the Righteousness of them that do believe. np1 np1 dt j vbz dt n1 pp-f pno32 cst vdb vvi. (5) text (DIV1) 176 Page 141
1377 His Obedience and Sufferings can satisfie for and cover all your Disobedience, and 'tis through him alone that you attain the free Gift of Justification of Life. His obedience and Sufferings can satisfy for and cover all your Disobedience, and it's through him alone that you attain the free Gift of Justification of Life. po31 n1 cc n2 vmb vvi p-acp cc vvi d po22 n1, cc pn31|vbz p-acp pno31 av-j cst pn22 vvb dt j n1 pp-f n1 pp-f n1. (5) text (DIV1) 176 Page 141
1378 He became obedient to Death, even the Death of the Cross, Psal. 2. 8. and 'tis by the Obedience of this one, the second Adam, that all, He became obedient to Death, even the Death of the Cross, Psalm 2. 8. and it's by the obedience of this one, the second Adam, that all, pns31 vvd j p-acp n1, av dt n1 pp-f dt n1, np1 crd crd cc pn31|vbz p-acp dt n1 pp-f d crd, dt ord np1, cst d, (5) text (DIV1) 176 Page 141
1379 as many can believe in him are made righteous, Rom. 5. 19. And as in the Lord you, have Righteousness, as many can believe in him Are made righteous, Rom. 5. 19. And as in the Lord you, have Righteousness, c-acp d vmb vvi p-acp pno31 vbr vvn j, np1 crd crd cc c-acp p-acp dt n1 pn22, vhb n1, (5) text (DIV1) 176 Page 141
1380 so in him you have Strength too. His Power must rest upon you ▪ else no good will be done by you: so in him you have Strength too. His Power must rest upon you ▪ Else no good will be done by you: av p-acp pno31 pn22 vhb n1 av. po31 n1 vmb vvi p-acp pn22 ▪ av dx j vmb vbi vdn p-acp pn22: (5) text (DIV1) 176 Page 141
1381 Through his Strength all things may be done, but he himself says, without me ye can do nothing, Joh. 15. 5. Never think by good Works to satisfie for bad ones: Through his Strength all things may be done, but he himself Says, without me you can do nothing, John 15. 5. Never think by good Works to satisfy for bad ones: p-acp po31 n1 d n2 vmb vbi vdn, cc-acp pns31 px31 vvz, p-acp pno11 pn22 vmb vdi pix, np1 crd crd av-x vvb p-acp j vvz pc-acp vvi p-acp j pi2: (5) text (DIV1) 176 Page 141
1382 The best Works have much amiss in them: The best Works have much amiss in them: dt js vvz vhb d av p-acp pno32: (5) text (DIV1) 176 Page 141
1383 And by no means entertain an Imagination, that at your own Pleasure you can work in your selves to will and to do; And by no means entertain an Imagination, that At your own Pleasure you can work in your selves to will and to do; cc p-acp dx n2 vvi dt n1, cst p-acp po22 d n1 pn22 vmb vvi p-acp po22 n2 p-acp n1 cc pc-acp vdi; (5) text (DIV1) 176 Page 141
1384 but always acknowledge, the necessity and Efficacy of the Grace of Christ, and glorifie that Grace, saying, but always acknowledge, the necessity and Efficacy of the Grace of christ, and Glorify that Grace, saying, cc-acp av vvi, dt n1 cc n1 pp-f dt n1 pp-f np1, cc vvi d n1, vvg, (5) text (DIV1) 176 Page 141
1385 when you obey and labour, it is not I, but the Grace of God that is with me. when you obey and labour, it is not I, but the Grace of God that is with me. c-crq pn22 vvb cc vvi, pn31 vbz xx pns11, cc-acp dt n1 pp-f np1 cst vbz p-acp pno11. (5) text (DIV1) 176 Page 142
1386 4. Earnestly desire that your Hearts may be circumcised to love both the Lord himself, and his Service likewise. 4. Earnestly desire that your Hearts may be circumcised to love both the Lord himself, and his Service likewise. crd av-j n1 cst po22 n2 vmb vbi vvn pc-acp vvi d dt n1 px31, cc po31 n1 av. (5) text (DIV1) 177 Page 142
1387 It is a Promise worth more, and if made good to us, will enrich us more, It is a Promise worth more, and if made good to us, will enrich us more, pn31 vbz dt n1 n1 av-dc, cc cs vvn j p-acp pno12, vmb vvi pno12 dc, (5) text (DIV1) 177 Page 142
1388 than the Wealth of both the Indies: Deut. 30. 6. The Lord thy God will circumcise thy Heart, than the Wealth of both the Indies: Deuteronomy 30. 6. The Lord thy God will circumcise thy Heart, cs dt n1 pp-f d dt np1: np1 crd crd dt n1 po21 n1 vmb vvi po21 n1, (5) text (DIV1) 177 Page 142
1389 and the Heart of thy Seed to love the Lord thy God with all thy Heart, and the Heart of thy Seed to love the Lord thy God with all thy Heart, cc dt n1 pp-f po21 n1 pc-acp vvi dt n1 po21 n1 p-acp d po21 n1, (5) text (DIV1) 177 Page 142
1390 and with all thy Soul, that thou mayst live. and with all thy Soul, that thou Mayest live. cc p-acp d po21 n1, cst pns21 vm2 vvi. (5) text (DIV1) 177 Page 142
1391 An Heart to love him is his own Gift, and the Heart must be circumcised by himself, an Heart to love him is his own Gift, and the Heart must be circumcised by himself, dt n1 pc-acp vvi pno31 vbz po31 d n1, cc dt n1 vmb vbi vvn p-acp px31, (5) text (DIV1) 177 Page 142
1392 before it will be brought to love him. The Prophet speaks of the Foreskin of the Heart; that must be taken away. before it will be brought to love him. The Prophet speaks of the Foreskin of the Heart; that must be taken away. c-acp pn31 vmb vbi vvn pc-acp vvi pno31. dt n1 vvz pp-f dt n1 pp-f dt n1; cst vmb vbi vvn av. (5) text (DIV1) 177 Page 142
1393 Now this Foreskin of the Heart is Carnal and Worldly Love, together with Enmity against God and his Law. Now this Foreskin of the Heart is Carnal and Worldly Love, together with Enmity against God and his Law. av d n1 pp-f dt n1 vbz j cc j n1, av p-acp n1 p-acp np1 cc po31 n1. (5) text (DIV1) 177 Page 142
1394 Cry to the Lord according to his good Word of Promise to mortifie the one, and to subdue the other: Cry to the Lord according to his good Word of Promise to mortify the one, and to subdue the other: n1 p-acp dt n1 vvg p-acp po31 j n1 pp-f n1 pc-acp vvi dt pi, cc pc-acp vvi dt n-jn: (5) text (DIV1) 177 Page 142
1395 And that he would give you a new Heart and Nature, cause a new Light to shine that may manifest his glorious Goodness in the Face of Christ, And that he would give you a new Heart and Nature, cause a new Light to shine that may manifest his glorious goodness in the Face of christ, cc cst pns31 vmd vvi pn22 dt j n1 cc n1, n1 dt j n1 pc-acp vvi cst vmb vvi po31 j n1 p-acp dt n1 pp-f np1, (5) text (DIV1) 177 Page 142
1396 and so direct your Hearts into the Love of himself. If he be truly loved, he will be the more willingly obeyed; and so Direct your Hearts into the Love of himself. If he be truly loved, he will be the more willingly obeyed; cc av vvb po22 n2 p-acp dt n1 pp-f px31. cs pns31 vbb av-j vvn, pns31 vmb vbi dt av-dc av-j vvn; (5) text (DIV1) 177 Page 142
1397 and truly his Precepts are worthy to be loved too; the better they are kept, the more truly excellent are those that keep them. and truly his Precepts Are worthy to be loved too; the better they Are kept, the more truly excellent Are those that keep them. cc av-j po31 n2 vbr j pc-acp vbi vvn av; dt jc pns32 vbr vvn, dt av-dc av-j j vbr d cst vvb pno32. (5) text (DIV1) 177 Page 142
1398 And themselves are kept in more perfect Peace. And themselves Are kept in more perfect Peace. cc px32 vbr vvn p-acp av-dc j n1. (5) text (DIV1) 177 Page 142
1399 The Psalmist says, My Soul hath kept thy Testimonies, and I love them exceedingly, Psal. 119. 167. and no wonder, The Psalmist Says, My Soul hath kept thy Testimonies, and I love them exceedingly, Psalm 119. 167. and no wonder, dt n1 vvz, po11 n1 vhz vvn po21 n2, cc pns11 vvb pno32 av-vvg, np1 crd crd cc dx n1, (5) text (DIV1) 177 Page 142
1400 for he had said before, v. 165. Great Peace have they that love thy Law, and nothing shall offend them. for he had said before, v. 165. Great Peace have they that love thy Law, and nothing shall offend them. c-acp pns31 vhd vvn a-acp, n1 crd j n1 vhb pns32 d vvb po21 n1, cc pix vmb vvi pno32. (5) text (DIV1) 177 Page 142
1401 Such a Lord, such a Law deserves Love, and Love will sweeten Service, it will not count this Service tedious, Such a Lord, such a Law deserves Love, and Love will sweeten Service, it will not count this Service tedious, d dt n1, d dt n1 vvz n1, cc n1 vmb vvi n1, pn31 vmb xx vvi d n1 j, (5) text (DIV1) 177 Page 143
1402 but mightily incline the Heart to Perseverance in its Duty. but mightily incline the Heart to Perseverance in its Duty. cc-acp av-j vvi dt n1 p-acp n1 p-acp po31 n1. (5) text (DIV1) 177 Page 143
1403 5. Let your Fear and Awe of the Lord's Majesty, when you attend upon him, be joyn'd with an Hope in his Mercy. 5. Let your fear and Awe of the Lord's Majesty, when you attend upon him, be joined with an Hope in his Mercy. crd vvb po22 n1 cc n1 pp-f dt ng1 n1, c-crq pn22 vvb p-acp pno31, vbb vvn p-acp dt n1 p-acp po31 n1. (5) text (DIV1) 178 Page 143
1404 If Fear and Hope are thus joyned together, as you will be the more encouraged in God, If fear and Hope Are thus joined together, as you will be the more encouraged in God, cs n1 cc n1 vbr av vvn av, c-acp pn22 vmb vbi dt av-dc vvn p-acp np1, (5) text (DIV1) 178 Page 143
1405 so God will take the more Pleasure in you: so God will take the more Pleasure in you: av np1 vmb vvi dt av-dc n1 p-acp pn22: (5) text (DIV1) 178 Page 143
1406 For the Lord takes Pleasure in them that fear him, and in those that hope in his Mercy, Psal ▪ •47. 11. The Mercy of God is magnified in his Word, on purpose that Hope may be raised, For the Lord Takes Pleasure in them that Fear him, and in those that hope in his Mercy, Psalm ▪ •47. 11. The Mercy of God is magnified in his Word, on purpose that Hope may be raised, c-acp dt n1 vvz n1 p-acp pno32 cst vvb pno31, cc p-acp d cst vvb p-acp po31 n1, np1 ▪ n1. crd dt n1 pp-f np1 vbz vvn p-acp po31 n1, p-acp n1 cst n1 vmb vbi vvn, (5) text (DIV1) 178 Page 143
1407 and rise still higher and higher. This Lord on whom you ought to attend, is rich in Mercy; and rise still higher and higher. This Lord on whom you ought to attend, is rich in Mercy; cc vvi av av-jc cc av-jc. d n1 p-acp ro-crq pn22 vmd pc-acp vvi, vbz j p-acp n1; (5) text (DIV1) 178 Page 143
1408 His merciful Kindness is great, Psal. 117. 2. He has Mercy, not upon the account of Merit in Man, His merciful Kindness is great, Psalm 117. 2. He has Mercy, not upon the account of Merit in Man, po31 j n1 vbz j, np1 crd crd pns31 vhz n1, xx p-acp dt n1 pp-f n1 p-acp n1, (5) text (DIV1) 178 Page 143
1409 but because he will have Mercy, Rom. 9. 18. And how often is it said, Psal 136. that his Mercy endures for ever! but Because he will have Mercy, Rom. 9. 18. And how often is it said, Psalm 136. that his Mercy endures for ever! cc-acp c-acp pns31 vmb vhi n1, np1 crd crd cc q-crq av vbz pn31 vvn, np1 crd cst po31 n1 vvz p-acp av! (5) text (DIV1) 178 Page 143
1410 Here is a large and firm Foundation for Hope to build on. And if your Hope be not presumptuous, but of a purifying Nature; Here is a large and firm Foundation for Hope to built on. And if your Hope be not presumptuous, but of a purifying Nature; av vbz dt j cc j n1 p-acp n1 pc-acp vvi a-acp. cc cs po22 n1 vbb xx j, cc-acp pp-f dt n-vvg n1; (5) text (DIV1) 178 Page 143
1411 you may from such a merciful Lord, confidently expect that Grace, and those good things you need in time: you may from such a merciful Lord, confidently expect that Grace, and those good things you need in time: pn22 vmb p-acp d dt j n1, av-j vvb d n1, cc d j n2 pn22 vvb p-acp n1: (5) text (DIV1) 178 Page 143
1412 And when your short time is at an end, the best things of all unto eternity. And when your short time is At an end, the best things of all unto eternity. cc c-crq po22 j n1 vbz p-acp dt n1, dt js n2 pp-f d p-acp n1. (5) text (DIV1) 178 Page 143
1413 I have done with the second Doctrine. Doct. III. I come now to the third and last Doctrine, which I principally design to insist on, That Attendance upon the Lord should be without Distractien. I have done with the second Doctrine. Doct. III. I come now to the third and last Doctrine, which I principally Design to insist on, That Attendance upon the Lord should be without Distractien. pns11 vhb vdn p-acp dt ord n1. np1 np1. pns11 vvb av p-acp dt ord cc ord n1, r-crq pns11 av-j vvb pc-acp vvi a-acp, cst n1 p-acp dt n1 vmd vbi p-acp np1. (5) text (DIV1) 179 Page 143
1414 'Tis not only Apostacy from the Faith, and the Practice of Religion, which the Apostle bids us to take heed of, which is a more gross departing away from God; It's not only Apostasy from the Faith, and the Practice of Religion, which the Apostle bids us to take heed of, which is a more gross departing away from God; pn31|vbz xx av-j n1 p-acp dt n1, cc dt n1 pp-f n1, r-crq dt n1 vvz pno12 pc-acp vvi n1 pp-f, r-crq vbz dt av-dc j n-vvg av p-acp np1; (5) text (DIV1) 180 Page 144
1415 but he cautions against any Withdrawings of Heart from that Lord with whom we have to do. but he cautions against any Withdrawings of Heart from that Lord with whom we have to do. cc-acp pns31 n2 p-acp d n2-vvg pp-f n1 p-acp d n1 p-acp ro-crq pns12 vhb pc-acp vdi. (5) text (DIV1) 180 Page 144
1416 Therefore in a time of Distress and Persecution, he prefers a single State before Wedlock; Therefore in a time of Distress and Persecution, he prefers a single State before Wedlock; av p-acp dt n1 pp-f n1 cc n1, pns31 vvz dt j n1 p-acp n1; (5) text (DIV1) 180 Page 144
1417 not that Marriage in it self considered, has any thing of Sin in it, for 'tis honourable in all; not that Marriage in it self considered, has any thing of since in it, for it's honourable in all; xx cst n1 p-acp pn31 n1 vvn, vhz d n1 pp-f n1 p-acp pn31, c-acp pn31|vbz j p-acp d; (5) text (DIV1) 180 Page 144
1418 not that a single State in it self has any thing of Holiness, but because the Cares that attend Marriage, are apt to distract the Mind, not that a single State in it self has any thing of Holiness, but Because the Cares that attend Marriage, Are apt to distract the Mind, xx cst dt j n1 p-acp pn31 n1 vhz d n1 pp-f n1, cc-acp c-acp dt n2 cst vvb n1, vbr j pc-acp vvi dt n1, (5) text (DIV1) 180 Page 144
1419 and to hinder the things that belong to the Lord, from being cared for as they ought and might be. and to hinder the things that belong to the Lord, from being cared for as they ought and might be. cc pc-acp vvi dt n2 cst vvb p-acp dt n1, p-acp vbg vvn c-acp c-acp pns32 vmd cc vmd vbi. (5) text (DIV1) 180 Page 144
1420 Indeed in the Context there is a plain Intimation, that 'tis a great part of Christian Prudence, Indeed in the Context there is a plain Intimation, that it's a great part of Christian Prudence, np1 p-acp dt n1 pc-acp vbz dt j n1, cst pn31|vbz dt j n1 pp-f njp n1, (5) text (DIV1) 180 Page 144
1421 so to order our secular Affairs, and to make choice of such a Condition of Life as may be most subservient to our spiritual Designs, so to order our secular Affairs, and to make choice of such a Condition of Life as may be most subservient to our spiritual Designs, av pc-acp vvi po12 j n2, cc pc-acp vvi n1 pp-f d dt n1 pp-f n1 c-acp vmb vbi av-ds fw-fr p-acp po12 j n2, (5) text (DIV1) 180 Page 144
1422 and may least interfere with our main Business, which is the Lord's Service, that that may be done without Distraction. and may lest interfere with our main Business, which is the Lord's Service, that that may be done without Distraction. cc vmb cs vvi p-acp po12 j n1, r-crq vbz dt ng1 n1, cst d vmb vbi vdn p-acp n1. (5) text (DIV1) 180 Page 144
1423 They are pronounced to be the blessed ones, who keep God's Testimonies, and that seek him with the whole Heart, Psal. 119. 2. And since the whole Heart must seek him; They Are pronounced to be the blessed ones, who keep God's Testimonies, and that seek him with the Whole Heart, Psalm 119. 2. And since the Whole Heart must seek him; pns32 vbr vvn pc-acp vbi dt vvn pi2, q-crq vvb npg1 n2, cc d vvb pno31 p-acp dt j-jn n1, np1 crd crd cc c-acp dt j-jn n1 vmb vvi pno31; (5) text (DIV1) 180 Page 144
1424 the Thoughts, the Affections, the all of the Heart must attend upon him, nothing of the Soul must be absent or withdrawn. the Thoughts, the Affections, the all of the Heart must attend upon him, nothing of the Soul must be absent or withdrawn. dt n2, dt n2, dt d pp-f dt n1 vmb vvi p-acp pno31, pix pp-f dt n1 vmb vbi j cc vvn. (5) text (DIV1) 180 Page 144
1425 The Prophet speaks of the Hearts engaging to approach unto God, Jer. 30. 21. For who is this that engageth his Heart to approach unto me? Saith the Lord. The Prophet speaks of the Hearts engaging to approach unto God, Jer. 30. 21. For who is this that engageth his Heart to approach unto me? Says the Lord. dt n1 vvz pp-f dt n2 vvg pc-acp vvi p-acp np1, np1 crd crd p-acp r-crq vbz d cst vvz po31 n1 pc-acp vvi p-acp pno11? vvz dt n1. (5) text (DIV1) 180 Page 144
1426 That the Heart may be thus engaged for God; That the Heart may be thus engaged for God; cst dt n1 vmb vbi av vvn p-acp np1; (5) text (DIV1) 180 Page 144
1427 it must be disengaged from other things, and all that is within it too, must be engaged to approach to him. it must be disengaged from other things, and all that is within it too, must be engaged to approach to him. pn31 vmb vbi vvn p-acp j-jn n2, cc d cst vbz p-acp pn31 av, vmb vbi vvn pc-acp vvi p-acp pno31. (5) text (DIV1) 180 Page 144
1428 When Moses and the Children of Israel were to go into the Wilderness to serve the Lord: When Moses and the Children of Israel were to go into the Wilderness to serve the Lord: c-crq np1 cc dt n2 pp-f np1 vbdr pc-acp vvi p-acp dt n1 pc-acp vvi dt n1: (5) text (DIV1) 180 Page 145
1429 They went with their young and old, with their Flocks and their herds, there was not an Hoof left behind, Exod. 10. 26. And when we go to serve our God, we should go with our all: They went with their young and old, with their Flocks and their herds, there was not an Hoof left behind, Exod 10. 26. And when we go to serve our God, we should go with our all: pns32 vvd p-acp po32 j cc j, p-acp po32 n2 cc po32 n2, pc-acp vbds xx dt n1 vvd a-acp, np1 crd crd cc c-crq pns12 vvb pc-acp vvi po12 n1, pns12 vmd vvi p-acp po12 d: (5) text (DIV1) 180 Page 145
1430 No Power of our Souls should be exempted, not so much as a Thought should be left behind. No Power of our Souls should be exempted, not so much as a Thought should be left behind. uh-dx n1 pp-f po12 n2 vmd vbi vvn, xx av av-d c-acp dt n1 vmd vbi vvn a-acp. (5) text (DIV1) 180 Page 145
1431 In the handling of this Doctrine I shall, First, tell you what Distraction in attending upon God is; In the handling of this Doctrine I shall, First, tell you what Distraction in attending upon God is; p-acp dt n-vvg pp-f d n1 pns11 vmb, ord, vvb pn22 q-crq n1 p-acp vvg p-acp np1 vbz; (5) text (DIV1) 181 Page 145
1432 Secondly, What it is to attend upon the Lord without Distraction. Secondly, What it is to attend upon the Lord without Distraction. ord, r-crq pn31 vbz pc-acp vvi p-acp dt n1 p-acp n1. (5) text (DIV1) 181 Page 145
1433 Thirdly, Assign the Reasons why, with such Care, we should take heed of Distraction in serving him. Thirdly, Assign the Reasons why, with such Care, we should take heed of Distraction in serving him. ord, vvb dt n2 c-crq, p-acp d n1, pns12 vmd vvi n1 pp-f n1 p-acp vvg pno31. (5) text (DIV1) 181 Page 145
1434 Answer in the fourth place, some Cases of Conscience about these Distractions. Fifthly, make Application. Answer in the fourth place, Some Cases of Conscience about these Distractions. Fifthly, make Application. vvb p-acp dt ord n1, d n2 pp-f n1 p-acp d n2. ord, vvb n1. (5) text (DIV1) 181 Page 145
1435 In the first place, I am to tell you what Distraction in attending upon God is. In the First place, I am to tell you what Distraction in attending upon God is. p-acp dt ord n1, pns11 vbm pc-acp vvi pn22 q-crq n1 p-acp vvg p-acp np1 vbz. (5) text (DIV1) 182 Page 145
1436 'Tis the first Step to the Cure, to know our Disease, and to have a right Sense of it. It's the First Step to the Cure, to know our Disease, and to have a right Sense of it. pn31|vbz dt ord n1 p-acp dt vvb, pc-acp vvi po12 n1, cc pc-acp vhi dt j-jn n1 pp-f pn31. (5) text (DIV1) 182 Page 145
1437 Several things are here to be premised. 1. Distraction is the Fault of the Heart: That deceitful and wicked thing; how many Faults has it! Several things Are Here to be premised. 1. Distraction is the Fault of the Heart: That deceitful and wicked thing; how many Faults has it! j n2 vbr av pc-acp vbi vvn. crd n1 vbz dt n1 pp-f dt n1: cst j cc j n1; c-crq d n2 vhz pn31! (5) text (DIV1) 182 Page 145
1438 And how often does it withdraw when we have to do with God, flying as Jonah from his Presence! And how often does it withdraw when we have to do with God, flying as Jonah from his Presence! cc q-crq av vdz pn31 vvi c-crq pns12 vhb pc-acp vdi p-acp np1, vvg p-acp np1 p-acp po31 n1! (5) text (DIV1) 183 Page 145
1439 and being any where but where it should be! and being any where but where it should be! cc vbg d c-crq p-acp c-crq pn31 vmd vbi! (5) text (DIV1) 183 Page 145
1440 Indeed sometimes this Distraction does but too visibly and scandalously appear by unnecessary Whisperings, by Salutations when Persons are in God's Sanctuary and Service, by the wandring of the Eye, Indeed sometime this Distraction does but too visibly and scandalously appear by unnecessary Whisperings, by Salutations when Persons Are in God's Sanctuary and Service, by the wandering of the Eye, np1 av d n1 vdz p-acp av av-j cc av-j vvi p-acp j n2-vvg, p-acp n2 c-crq n2 vbr p-acp npg1 n1 cc n1, p-acp dt j-vvg pp-f dt n1, (5) text (DIV1) 183 Page 146
1441 and other irreverent Carriage and Behaviour in the time of Worship: These, when ordinarily allowed, are plain Indications, that the Heart is not in God's Work, and other irreverent Carriage and Behaviour in the time of Worship: These, when ordinarily allowed, Are plain Indications, that the Heart is not in God's Work, cc j-jn j n1 cc n1 p-acp dt n1 pp-f n1: d, c-crq av-jn vvn, vbr j n2, cst dt n1 vbz xx p-acp npg1 n1, (5) text (DIV1) 183 Page 146
1442 and which is worse, cares not to be engaged therein: And how blameworthy then is it! and which is Worse, Cares not to be engaged therein: And how blameworthy then is it! cc r-crq vbz av-jc, vvz xx pc-acp vbi vvn av: cc c-crq j av vbz pn31! (5) text (DIV1) 183 Page 146
1443 It is the Heart which foolishly departs from the Lord. It is not so right and stedfast with him as it should be. It is the Heart which foolishly departs from the Lord. It is not so right and steadfast with him as it should be. pn31 vbz dt n1 r-crq av-j vvz p-acp dt n1. pn31 vbz xx av j-jn cc j p-acp pno31 c-acp pn31 vmd vbi. (5) text (DIV1) 183 Page 146
1444 Psal. 78. 8. A Generation that set not their Heart aright, and whose Spirit was not stedfast with God; Psalm 78. 8. A Generation that Set not their Heart aright, and whose Spirit was not steadfast with God; np1 crd crd dt n1 cst vvd xx po32 n1 av, cc rg-crq n1 vbds xx j p-acp np1; (5) text (DIV1) 183 Page 146
1445 has a Brand set upon them, that we may take heed of being like them. has a Brand Set upon them, that we may take heed of being like them. vhz dt n1 vvn p-acp pno32, cst pns12 vmb vvi n1 pp-f vbg av-j pno32. (5) text (DIV1) 183 Page 146
1446 2. Distraction is a Fault that is most easily incurred; as the Leaves of some Trees waver with the least stirring of the Wind, 2. Distraction is a Fault that is most Easily incurred; as the Leaves of Some Trees waver with the least stirring of the Wind, crd n1 vbz dt n1 cst vbz av-ds av-j vvn; p-acp dt n2 pp-f d n2 vvi p-acp dt ds vvg pp-f dt n1, (5) text (DIV1) 184 Page 146
1447 so the Mind of Man is apt to waver, and discover its natural Instability, when Corruption stirs within, so the Mind of Man is apt to waver, and discover its natural Instability, when Corruption stirs within, av dt n1 pp-f n1 vbz j pc-acp vvi, cc vvi po31 j n1, c-crq n1 vvz a-acp, (5) text (DIV1) 184 Page 146
1448 or Satan endeavours to put the Heart into Disorder. How far may the Heart, if it be not strictly watched, start of a sudden! or Satan endeavours to put the Heart into Disorder. How Far may the Heart, if it be not strictly watched, start of a sudden! cc np1 vvz pc-acp vvi dt n1 p-acp n1. c-crq av-j vmb dt n1, cs pn31 vbb xx av-j vvn, n1 pp-f dt j! (5) text (DIV1) 184 Page 146
1449 as far as the East is from the West! nay, as far as Earth is from Heaven! as Far as the East is from the West! nay, as Far as Earth is from Heaven! c-acp av-j c-acp dt n1 vbz p-acp dt n1! uh-x, c-acp av-j c-acp n1 vbz p-acp n1! (5) text (DIV1) 184 Page 146
1450 'Tis natural to the Soul to lift up it self to Vanity. It's natural to the Soul to lift up it self to Vanity. pn31|vbz j p-acp dt n1 pc-acp vvi a-acp pn31 n1 p-acp n1. (5) text (DIV1) 184 Page 146
1451 This is intimated plainly by the Psalmist, when he describes the acceptable Attendant on God to be one that hath not lift up his Soul to Vanity, Psal. 24. 4. By Vanity we may understand Idols which are called by that Name; This is intimated plainly by the Psalmist, when he describes the acceptable Attendant on God to be one that hath not lift up his Soul to Vanity, Psalm 24. 4. By Vanity we may understand Idols which Are called by that Name; d vbz vvn av-j p-acp dt n1, c-crq pns31 vvz dt j n-jn p-acp np1 pc-acp vbi crd cst vhz xx vvn a-acp po31 n1 p-acp n1, np1 crd crd p-acp n1 pns12 vmb vvi n2 r-crq vbr vvn p-acp d n1; (5) text (DIV1) 184 Page 146
1452 or the Vanities of this World, which the Heart is so prone to gad, and rove after, or the Vanities of this World, which the Heart is so prove to gad, and rove After, cc dt n2 pp-f d n1, r-crq dt n1 vbz av j p-acp n1, cc vvb a-acp, (5) text (DIV1) 184 Page 146
1453 even when Duties of the greatest Importance are performing, and which ought to be performed with the greatest Fixedness of Thought, and Seriousness imaginable. even when Duties of the greatest Importance Are performing, and which ought to be performed with the greatest Fixedness of Thought, and Seriousness imaginable. av c-crq n2 pp-f dt js n1 vbr vvg, cc r-crq vmd pc-acp vbi vvn p-acp dt js n1 pp-f n1, cc n1 j. (5) text (DIV1) 184 Page 147
1454 3. The longer the Distraction is, it is the worse. 3. The longer the Distraction is, it is the Worse. crd dt av-jc dt n1 vbz, pn31 vbz dt jc. (5) text (DIV1) 185 Page 147
1455 A Heart which is truly good and honest, may be seized on by Distraction before it is aware. A Heart which is truly good and honest, may be seized on by Distraction before it is aware. dt n1 r-crq vbz av-j j cc j, vmb vbi vvn a-acp p-acp n1 p-acp pn31 vbz j. (5) text (DIV1) 185 Page 147
1456 The evil one may step into the Chariot and begin to drive it away from God; The evil one may step into the Chariot and begin to drive it away from God; dt j-jn crd vmb vvi p-acp dt n1 cc vvb pc-acp vvi pn31 av p-acp np1; (5) text (DIV1) 185 Page 147
1457 deceitful Sin may suddenly arise in the Soul, and begin to disturb and defile it: deceitful since may suddenly arise in the Soul, and begin to disturb and defile it: j n1 vmb av-j vvi p-acp dt n1, cc vvb pc-acp vvi cc vvi pn31: (5) text (DIV1) 185 Page 147
1458 But when this is quickly observed, and the wakeful Conscience checks the Heart, and the upright Heart is glad of the Admonition, But when this is quickly observed, and the wakeful Conscience Checks the Heart, and the upright Heart is glad of the Admonition, cc-acp c-crq d vbz av-j vvn, cc dt j n1 vvz dt n1, cc dt j n1 vbz j pp-f dt n1, (5) text (DIV1) 185 Page 147
1459 and presently checks it self, and immediately returns to its Lord, and to its Work and Duty: and presently Checks it self, and immediately returns to its Lord, and to its Work and Duty: cc av-j vvz pn31 n1, cc av-j vvz p-acp po31 n1, cc p-acp po31 n1 cc n1: (5) text (DIV1) 185 Page 147
1460 Satan misses his Aim, and the Duty shall not be lost. The Soul which follows hardest after God, may sometimes stumble; Satan misses his Aim, and the Duty shall not be lost. The Soul which follows Hardest After God, may sometime Stumble; np1 vvz po31 n1, cc dt n1 vmb xx vbi vvn. dt n1 r-crq vvz js p-acp np1, vmb av vvi; (5) text (DIV1) 185 Page 147
1461 but if assoon as 'tis down, 'tis up again, and runs the faster: This running will not be in vain. but if As soon as it's down, it's up again, and runs the faster: This running will not be in vain. cc-acp cs av c-acp pn31|vbz a-acp, pn31|vbz a-acp av, cc vvz dt av-jc: d vvg vmb xx vbi p-acp j. (5) text (DIV1) 185 Page 147
1462 But when Distraction continues for a great while, it argues the Conscience is not so vigilent and faithful as it should be, in that it does not correct these vagrant Thoughts which come into the Mind. But when Distraction continues for a great while, it argues the Conscience is not so vigilent and faithful as it should be, in that it does not correct these vagrant Thoughts which come into the Mind. cc-acp q-crq n1 vvz p-acp dt j n1, pn31 vvz dt n1 vbz xx av j cc j c-acp pn31 vmd vbi, p-acp cst pn31 vdz xx vvi d j n2 r-crq vvb p-acp dt n1. (5) text (DIV1) 186 Page 147
1463 There is a Fault also in the Heart, that it can so patiently endure, such vain Guests to lodge in it for so long a time before they are turned out of doors. There is a Fault also in the Heart, that it can so patiently endure, such vain Guests to lodge in it for so long a time before they Are turned out of doors. pc-acp vbz dt n1 av p-acp dt n1, cst pn31 vmb av av-j vvi, d j n2 pc-acp vvi p-acp pn31 p-acp av j dt n1 c-acp pns32 vbr vvn av pp-f n2. (5) text (DIV1) 186 Page 147
1464 The Psalmist says, that his Spirit made diligent Search, Psal. 77. 6. A Spirit that does so will quickly take notice of these roving Imaginations; The Psalmist Says, that his Spirit made diligent Search, Psalm 77. 6. A Spirit that does so will quickly take notice of these roving Imaginations; dt n1 vvz, cst po31 n1 vvd j n1, np1 crd crd dt n1 cst vdz av vvi av-j vvi n1 pp-f d j-vvg n2; (5) text (DIV1) 186 Page 147
1465 and there is an endeavour to thrust them out assoon as they are found out: But if there is a Carelessness, and too great a Connivance at these Wandrings; and there is an endeavour to thrust them out As soon as they Are found out: But if there is a Carelessness, and too great a Connivance At these Wanderings; cc pc-acp vbz dt n1 pc-acp vvi pno32 av av c-acp pns32 vbr vvn av: cc-acp cs pc-acp vbz dt n1, cc av j dt n1 p-acp d n2-vvg; (5) text (DIV1) 186 Page 147
1466 though the Soul may not be quite dead in Sin; though the Soul may not be quite dead in since; cs dt n1 vmb xx vbi av j p-acp n1; (5) text (DIV1) 186 Page 148
1467 yet there is much of a Spiritual Lethargy and Sleepiness, which is the Image of spiritual Death. yet there is much of a Spiritual Lethargy and Sleepiness, which is the Image of spiritual Death. av a-acp vbz d pp-f dt j n1 cc n1, r-crq vbz dt n1 pp-f j n1. (5) text (DIV1) 186 Page 148
1468 4. If Distractions in holy Duties are ordinarily allowed of, they argue the Heart not right with God. 4. If Distractions in holy Duties Are ordinarily allowed of, they argue the Heart not right with God. crd cs n2 p-acp j n2 vbr av-j vvn pp-f, pns32 vvb dt n1 xx j-jn p-acp np1. (5) text (DIV1) 187 Page 148
1469 When the Heart is constantly absent from Ordinances, and does not care to be better inclined and disposed to them; When the Heart is constantly absent from Ordinances, and does not care to be better inclined and disposed to them; c-crq dt n1 vbz av-j j p-acp n2, cc vdz xx vvi pc-acp vbi av-jc vvn cc vvn p-acp pno32; (5) text (DIV1) 187 Page 148
1470 when it willingly is at Mammon's and Satan's Command, even then when the Body draws nigh to God, when it willingly is At Mammon's and Satan's Command, even then when the Body draws High to God, c-crq pn31 av-j vbz p-acp npg1 cc npg1 n1, av av c-crq dt n1 vvz av-j p-acp np1, (5) text (DIV1) 187 Page 148
1471 and there is a Lip-honour and Service given to him; and there is a Lip-honour and Service given to him; cc pc-acp vbz dt n1 cc n1 vvn p-acp pno31; (5) text (DIV1) 187 Page 148
1472 this argues plainly that the Heart is unrenewed, and remains alienated and estranged from the Lord. this argues plainly that the Heart is unrenewed, and remains alienated and estranged from the Lord. d vvz av-j cst dt n1 vbz vvn, cc vvz vvn cc vvn p-acp dt n1. (5) text (DIV1) 187 Page 148
1473 The Heart must needs be still carnal and wicked, and Enmity against God, that is like the eyes of Fools in the End of the Earth, Prov. 17. 24. When things above should be sought, and Heaven should be minded. The Heart must needs be still carnal and wicked, and Enmity against God, that is like the eyes of Fools in the End of the Earth, Curae 17. 24. When things above should be sought, and Heaven should be minded. dt n1 vmb av vbi av j cc j, cc n1 p-acp np1, cst vbz av-j dt n2 pp-f n2 p-acp dt vvb pp-f dt n1, np1 crd crd c-crq n2 a-acp vmd vbi vvn, cc n1 vmd vbi vvn. (5) text (DIV1) 187 Page 148
1474 These things being premised, I shall tell you what Distraction in attending upon God is, in in these Particulars. These things being premised, I shall tell you what Distraction in attending upon God is, in in these Particulars. d n2 vbg vvn, pns11 vmb vvi pn22 q-crq n1 p-acp vvg p-acp np1 vbz, p-acp p-acp d n2-j. (5) text (DIV1) 188 Page 148
1475 1. The Heart is distracted in this Attendance, when its Thoughts are impertinent and vain. These kind of Thoughts may well be called Legion, for they are many. 1. The Heart is distracted in this Attendance, when its Thoughts Are impertinent and vain. These kind of Thoughts may well be called Legion, for they Are many. crd dt n1 vbz vvn p-acp d n1, c-crq po31 n2 vbr j cc j. d n1 pp-f n2 vmb av vbi vvn n1, c-acp pns32 vbr d. (5) text (DIV1) 189 Page 148
1476 They are like the Motes in the Sun, or the Bubbles in the Water, on a rainy Day, innumerable. They Are like the Motes in the Sun, or the Bubbles in the Water, on a rainy Day, innumerable. pns32 vbr av-j dt n2 p-acp dt n1, cc dt n2 p-acp dt n1, p-acp dt j n1, j. (5) text (DIV1) 189 Page 148
1477 These Thoughts hover about the Minds of the best, when they engage in holy Duties, and will presently intrude, if they are not kept out with a very strict Guard. These Thoughts hover about the Minds of the best, when they engage in holy Duties, and will presently intrude, if they Are not kept out with a very strict Guard. np1 n2 vvb p-acp dt n2 pp-f dt js, c-crq pns32 vvb p-acp j n2, cc vmb av-j vvi, cs pns32 vbr xx vvn av p-acp dt j j n1. (5) text (DIV1) 189 Page 148
1478 But where they are entertained, they draw off the Heart from the Work in hand, and the Lord sees it, and is displeased. But where they Are entertained, they draw off the Heart from the Work in hand, and the Lord sees it, and is displeased. p-acp c-crq pns32 vbr vvn, pns32 vvb a-acp dt n1 p-acp dt n1 p-acp n1, cc dt n1 vvz pn31, cc vbz vvn. (5) text (DIV1) 189 Page 149
1479 Psal. 94. 11. The Lord knoweth the Thoughts of Man, that they are Vanity; and Impertinency, is not the smallest part of this Vanity. Psalm 94. 11. The Lord Knoweth the Thoughts of Man, that they Are Vanity; and Impertinency, is not the Smallest part of this Vanity. np1 crd crd dt n1 vvz dt n2 pp-f n1, cst pns32 vbr n1; cc n1, vbz xx dt js n1 pp-f d n1. (5) text (DIV1) 189 Page 149
1480 Vain Man is compared to a wild Ass's Colt, Job 11. 12. The Silliness of that Creature, Vain Man is compared to a wild Ass's Colt, Job 11. 12. The Silliness of that Creature, j n1 vbz vvn p-acp dt j ng1 n1, np1 crd crd dt n1 pp-f d n1, (5) text (DIV1) 189 Page 149
1481 and its Frisks and Motions to little purpose, are a fit Representation of the Mind of Man, and its Frisks and Motions to little purpose, Are a fit Representation of the Mind of Man, cc po31 n2 cc n2 p-acp j n1, vbr dt j n1 pp-f dt n1 pp-f n1, (5) text (DIV1) 189 Page 149
1482 and of its foolish Sallies and Vagaries in the Lord's Service. and of its foolish Sallies and Vagaries in the Lord's Service. cc pp-f po31 j n2 cc n2 p-acp dt ng1 n1. (5) text (DIV1) 189 Page 149
1483 Who has not reason to cry out with the Psalmist, Psal. 69. 5. O God thou knowest my Foolishness, Who has not reason to cry out with the Psalmist, Psalm 69. 5. O God thou Knowest my Foolishness, r-crq vhz xx n1 pc-acp vvi av p-acp dt n1, np1 crd crd sy np1 pns21 vv2 po11 n1, (5) text (DIV1) 189 Page 149
1484 and my Sins are not hid from thee. and my Sins Are not hid from thee. cc po11 n2 vbr xx vvn p-acp pno21. (5) text (DIV1) 189 Page 149
1485 If in the Performance of holy Duties the Tongue should fall a talking of some other matter, If in the Performance of holy Duties the Tongue should fallen a talking of Some other matter, cs p-acp dt n1 pp-f j n2 dt n1 vmd vvi dt n-vvg pp-f d j-jn n1, (5) text (DIV1) 189 Page 149
1486 and idle and vain Discourse should proceed out of the Lips; this would be a scandalous Distraction that others might take notice of: and idle and vain Discourse should proceed out of the Lips; this would be a scandalous Distraction that Others might take notice of: cc j cc j n1 vmd vvi av pp-f dt n2; d vmd vbi dt j n1 cst n2-jn vmd vvi n1 pp-f: (5) text (DIV1) 189 Page 149
1487 Now thinking is the Minds speaking, and the Heart-searcher can and does more easily take notice when the Mind thinks impertinently, Now thinking is the Minds speaking, and the Heartsearcher can and does more Easily take notice when the Mind thinks impertinently, av vvg vbz dt n2 vvg, cc dt n1 vmb cc vdz av-dc av-j vvi n1 c-crq dt n1 vvz av-j, (5) text (DIV1) 189 Page 149
1488 than we can observe when the Tongue speaks so. 2. The Heart is distracted, when in religious Duties its Thoughts are wicked and vile. than we can observe when the Tongue speaks so. 2. The Heart is distracted, when in religious Duties its Thoughts Are wicked and vile. cs pns12 vmb vvi c-crq dt n1 vvz av. crd dt n1 vbz vvn, c-crq p-acp j n2 po31 n2 vbr j cc j. (5) text (DIV1) 189 Page 149
1489 Our Lord who well knew what is in Man, tells us, Mat. 15. 19. Out of the Heart of Man proceed evil Thoughts. Our Lord who well knew what is in Man, tells us, Mathew 15. 19. Out of the Heart of Man proceed evil Thoughts. po12 n1 r-crq av vvd r-crq vbz p-acp n1, vvz pno12, np1 crd crd av pp-f dt n1 pp-f n1 vvb j-jn n2. (5) text (DIV1) 190 Page 149
1490 These are the first bad Offspring, and the greatest Wickedness that is acted, begins with them: These Are the First bade Offspring, and the greatest Wickedness that is acted, begins with them: d vbr dt ord vvd n1, cc dt js n1 cst vbz vvn, vvz p-acp pno32: (5) text (DIV1) 190 Page 149
1491 How great was Man's Wickedness upon Earth! When God saw that every Imagination of the Thoughts of his Heart was only evil continually, Gen. 6. 5. If Thoughts are evil continually, they don't cease to be evil, How great was Man's Wickedness upon Earth! When God saw that every Imagination of the Thoughts of his Heart was only evil continually, Gen. 6. 5. If Thoughts Are evil continually, they don't cease to be evil, c-crq j vbds ng1 n1 p-acp n1! c-crq np1 vvd cst d n1 pp-f dt n2 pp-f po31 n1 vbds av-j j-jn av-j, np1 crd crd cs n2 vbr j-jn av-j, pns32 vdbx vvi pc-acp vbi j-jn, (5) text (DIV1) 190 Page 150
1492 when Duties of Religion are engaged in. when Duties of Religion Are engaged in. c-crq n2 pp-f n1 vbr vvn p-acp. (5) text (DIV1) 190 Page 150
1493 When proud Thoughts, or wanton filthy Thoughts, or worldly Thoughts, or envious, malicious, and revengeful Thoughts, When proud Thoughts, or wanton filthy Thoughts, or worldly Thoughts, or envious, malicious, and revengeful Thoughts, c-crq j n2, cc j-jn j n2, cc j n2, cc j, j, cc j n2, (5) text (DIV1) 190 Page 150
1494 or any other wicked Imaginations have place in the Heart: or any other wicked Imaginations have place in the Heart: cc d j-jn j n2 vhb n1 p-acp dt n1: (5) text (DIV1) 190 Page 150
1495 These, as Swarms of noisome Flies, corrupt Mens Services, and make their Sacrifices unto God to become abominable. These, as Swarms of noisome Flies, corrupt Men's Services, and make their Sacrifices unto God to become abominable. d, c-acp n2 pp-f j n2, j ng2 n2, cc vvi po32 n2 p-acp np1 pc-acp vvi j. (5) text (DIV1) 190 Page 150
1496 By these the Mind does not only wander from God, but is alienated and estranged from him. By these the Mind does not only wander from God, but is alienated and estranged from him. p-acp d dt n1 vdz xx av-j vvb p-acp np1, cc-acp vbz vvn cc vvn p-acp pno31. (5) text (DIV1) 190 Page 150
1497 The Heart is in Hell, while the Eyes are looking up to Heaven, and the Tongue is speaking to the God that dwells there. The Heart is in Hell, while the Eyes Are looking up to Heaven, and the Tongue is speaking to the God that dwells there. dt n1 vbz p-acp n1, cs dt n2 vbr vvg a-acp p-acp n1, cc dt n1 vbz vvg p-acp dt n1 cst vvz a-acp. (5) text (DIV1) 190 Page 150
1498 When a Man with an Heart full of such sinful Thoughts approaches unto God; how loathsome must he needs be unto his pure and piercing Eye! When a Man with an Heart full of such sinful Thoughts Approaches unto God; how loathsome must he needs be unto his pure and piercing Eye! c-crq dt n1 p-acp dt n1 j pp-f d j n2 vvz p-acp np1; c-crq j vmb pns31 av vbi p-acp po31 j cc j-vvg n1! (5) text (DIV1) 190 Page 150
1499 The Lord beholds and knows him afar off, Psal. 138. 6. And indeed, what Fellowship can there be between Holiness and Pollution? Its much more unbecoming and dangerous for such an one to approach the Presence of God, The Lord beholds and knows him afar off, Psalm 138. 6. And indeed, what Fellowship can there be between Holiness and Pollution? Its much more unbecoming and dangerous for such an one to approach the Presence of God, dt n1 vvz cc vvz pno31 av a-acp, np1 crd crd cc av, q-crq n1 vmb a-acp vbi p-acp n1 cc n1? pn31|vbz av-d av-dc j cc j p-acp d dt pi pc-acp vvi dt n1 pp-f np1, (5) text (DIV1) 190 Page 150
1500 than it would be for the foulest Leper, with the nastiest Garments, to come before the greatest Emperor upon the Face of the Earth. than it would be for the Foulest Leper, with the nastiest Garments, to come before the greatest Emperor upon the Face of the Earth. cs pn31 vmd vbi p-acp dt js n1, p-acp dt js n2, pc-acp vvi p-acp dt js n1 p-acp dt n1 pp-f dt n1. (5) text (DIV1) 190 Page 150
1501 3. The Heart is distracted in attending on God. 3. The Heart is distracted in attending on God. crd dt n1 vbz vvn p-acp vvg p-acp np1. (5) text (DIV1) 191 Page 150
1502 When hellish Injections are entertained, Satan sheweth his deep and inveterate Enmity against God, in these blasphemous Injections, When hellish Injections Are entertained, Satan shows his deep and inveterate Enmity against God, in these blasphemous Injections, c-crq j n2 vbr vvn, np1 vvz po31 j-jn cc j n1 p-acp np1, p-acp d j n2, (5) text (DIV1) 191 Page 150
1503 and he creates a very troublesome Disturbance to us in the Lord's Service; and he creates a very troublesome Disturbance to us in the Lord's Service; cc pns31 vvz dt j j n1 p-acp pno12 p-acp dt ng1 n1; (5) text (DIV1) 191 Page 150
1504 he has fiery Darts whereby he does endeavour to cause Hell Fire in our Consciences, by dispairing Agonies and Horrours: he has fiery Darts whereby he does endeavour to cause Hell Fire in our Consciences, by despairing Agonies and Horrors: pns31 vhz j n2 c-crq pns31 vdz vvi pc-acp vvi n1 n1 p-acp po12 n2, p-acp vvg n2 cc n2: (5) text (DIV1) 191 Page 150
1505 And blasphemous Thoughts are like fiery Bombs which he shoots into our Souls; to put us into Disorder in our Duties, and utterly out of Frame. And blasphemous Thoughts Are like fiery Bombs which he shoots into our Souls; to put us into Disorder in our Duties, and utterly out of Frame. cc j n2 vbr av-j j n2 r-crq pns31 vvz p-acp po12 n2; pc-acp vvi pno12 p-acp n1 p-acp po12 n2, cc av-j av pp-f n1. (5) text (DIV1) 191 Page 151
1506 Sometimes this wickedly bold and foul and wretched Spirit will give the vilest Names to the blessed God, which are given to the worst of Men. Sometime this wickedly bold and foul and wretched Spirit will give the Vilest Names to the blessed God, which Are given to the worst of Men. av d av-j j cc j cc j n1 vmb vvi dt js n2 p-acp dt j-vvn np1, r-crq vbr vvn p-acp dt js pp-f n2. (5) text (DIV1) 191 Page 151
1507 Sometimes he will say that divine Favour and Fury are both contemptible, and as if he were a mere Idol, that 'tis not in him to do good or to do evil, Zeph. 1. 12. whereas indeed penal Evils are all from him. Sometime he will say that divine Favour and Fury Are both contemptible, and as if he were a mere Idol, that it's not in him to do good or to do evil, Zephaniah 1. 12. whereas indeed penal Evils Are all from him. av pns31 vmb vvi d j-jn n1 cc n1 vbr av-d j, cc c-acp cs pns31 vbdr dt j n1, cst pn31|vbz xx p-acp pno31 pc-acp vdi j cc pc-acp vdi j-jn, np1 crd crd cs av j n2-jn vbr d p-acp pno31. (5) text (DIV1) 191 Page 151
1508 Amo. 3. 6. Shall there be evil in the City and the Lord hath not done it? And the Psalmist tells, Psal. 33. 5. He loves Righteousness and Judgment, the Earth is full of the Goodness of the Lord. Amo 3. 6. Shall there be evil in the city and the Lord hath not done it? And the Psalmist tells, Psalm 33. 5. He loves Righteousness and Judgement, the Earth is full of the goodness of the Lord. np1 crd crd vmb a-acp vbi j-jn p-acp dt n1 cc dt n1 vhz xx vdn pn31? cc dt n1 vvz, np1 crd crd pns31 vvz n1 cc n1, dt n1 vbz j pp-f dt n1 pp-f dt n1. (5) text (DIV1) 191 Page 151
1509 Sometimes Satan will deny the Providence of God, and say, how doth God know? And is there Knowledge in the most high? As if he did not regard Men or their Ways; Sometime Satan will deny the Providence of God, and say, how does God know? And is there Knowledge in the most high? As if he did not regard Men or their Ways; av np1 vmb vvi dt n1 pp-f np1, cc vvi, q-crq vdz np1 vvi? cc vbz pc-acp n1 p-acp dt av-ds j? c-acp cs pns31 vdd xx vvi n2 cc po32 n2; (5) text (DIV1) 192 Page 151
1510 but that all things in this World fall out, either according to blind Chance, or fatal Necessity; but that all things in this World fallen out, either according to blind Chance, or fatal Necessity; cc-acp cst d n2 p-acp d n1 vvi av, d vvg p-acp j n1, cc j n1; (5) text (DIV1) 192 Page 151
1511 whereas the Psalmist, with great Force and Evidence of Reason argues, Psal. 94. 9, 10. He that planted the Ear, shall he not hear? He that formed the Eye, shall he not see? He that teacheth Man Knowledge, shall not he know? Nay, sometimes this evil one, whereas the Psalmist, with great Force and Evidence of Reason argues, Psalm 94. 9, 10. He that planted the Ear, shall he not hear? He that formed the Eye, shall he not see? He that Teaches Man Knowledge, shall not he know? Nay, sometime this evil one, cs dt n1, p-acp j n1 cc n1 pp-f n1 vvz, np1 crd crd, crd pns31 cst vvd dt n1, vmb pns31 xx vvi? pns31 cst vvd dt n1, vmb pns31 xx vvi? pns31 cst vvz n1 n1, vmb xx pns31 vvi? uh, av d j-jn crd, (5) text (DIV1) 192 Page 151
1512 though himself believes a God, and trembles before him, yet will inject atheistical Thoughts, and confidently deny the very Being of a God, that he may discourage all Religion and Application to him: though himself believes a God, and trembles before him, yet will inject atheistical Thoughts, and confidently deny the very Being of a God, that he may discourage all Religion and Application to him: cs px31 vvz dt n1, cc vvz p-acp pno31, av vmb vvi j n2, cc av-j vvi dt av vbg pp-f dt np1, cst pns31 vmb vvi d n1 cc n1 p-acp pno31: (5) text (DIV1) 192 Page 151
1513 Whereas the Heavens declare the Glory of the Lord, and as the Light of the Sun is evident, so it is evident there is a God, by whom that Sun was made, and all things visible besides. Whereas the Heavens declare the Glory of the Lord, and as the Light of the Sun is evident, so it is evident there is a God, by whom that Sun was made, and all things visible beside. cs dt n2 vvi dt n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n1 vbz j, av pn31 vbz j pc-acp vbz dt np1, p-acp r-crq cst n1 vbds vvn, cc d n2 j a-acp. (5) text (DIV1) 192 Page 152
1514 Finally, this lying Spirit will bear in with great Violence, blasphemous Falshoods against the Word and Gospel of Jesus Christ. Finally, this lying Spirit will bear in with great Violence, blasphemous Falsehoods against the Word and Gospel of jesus christ. av-j, d j-vvg n1 vmb vvi p-acp p-acp j n1, j n2 p-acp dt n1 cc n1 pp-f np1 np1. (5) text (DIV1) 193 Page 152
1515 Christ was manifested to destroy the Works of the Devil; and the Devil will endeavour to hinder the Word of Christ from being believed; christ was manifested to destroy the Works of the devil; and the devil will endeavour to hinder the Word of christ from being believed; np1 vbds vvn p-acp vvb dt vvz pp-f dt n1; cc dt n1 vmb vvi pc-acp vvi dt n1 pp-f np1 p-acp vbg vvn; (5) text (DIV1) 193 Page 152
1516 though God himself did bear witness to the Truth of this Word, both with Signs and Wonders, though God himself did bear witness to the Truth of this Word, both with Signs and Wonders, cs np1 px31 vdd vvi n1 p-acp dt n1 pp-f d n1, d p-acp n2 cc n2, (5) text (DIV1) 193 Page 152
1517 and with divers Miracles and Gifts of the Holy Ghost, according to his own Will, Heb. 2. 4. and miraculous Operations of Grace cease not to this Day. and with diverse Miracles and Gifts of the Holy Ghost, according to his own Will, Hebrew 2. 4. and miraculous Operations of Grace cease not to this Day. cc p-acp j n2 cc n2 pp-f dt j n1, vvg p-acp po31 d n1, np1 crd crd cc j n2 pp-f n1 vvb xx p-acp d n1. (5) text (DIV1) 193 Page 152
1518 When a blind Mind is made to see, when an Heart of Stone is turned into an Heart of Flesh; when the dead in Sin are made alive to God, and Righteousness is their Practice, When a blind Mind is made to see, when an Heart of Stone is turned into an Heart of Flesh; when the dead in since Are made alive to God, and Righteousness is their Practice, c-crq dt j n1 vbz vvn p-acp vvb, c-crq dt n1 pp-f n1 vbz vvn p-acp dt n1 pp-f n1; c-crq dt j p-acp n1 vbr vvn j p-acp np1, cc n1 vbz po32 n1, (5) text (DIV1) 193 Page 152
1519 and their Conversation is in Heaven; all this shews a divine Efficacy in the Word, and its divine Authority, and most certain Truth. and their Conversation is in Heaven; all this shows a divine Efficacy in the Word, and its divine authority, and most certain Truth. cc po32 n1 vbz p-acp n1; d d vvz dt j-jn n1 p-acp dt n1, cc po31 j-jn n1, cc av-ds j n1. (5) text (DIV1) 193 Page 152
1520 These hellish Injections must by no means have an undisturbed Abode in the Mind; These hellish Injections must by no means have an undisturbed Abided in the Mind; d j n2 vmb p-acp dx n2 vhb dt j vvd p-acp dt n1; (5) text (DIV1) 194 Page 152
1521 for if they have, they will cut the Sinews of all religious Endeavours: They will damp the Affections, dead the Heart, and eat out all manner of gracious Inclinations and Purposes. These blasphemous Injections shew that there is a Devil, for if they have, they will Cut the Sinews of all religious Endeavours: They will damp the Affections, dead the Heart, and eat out all manner of gracious Inclinations and Purposes. These blasphemous Injections show that there is a devil, c-acp cs pns32 vhb, pns32 vmb vvi dt n2 pp-f d j n2: pns32 vmb n-jn dt n2, j dt n1, cc vvb av d n1 pp-f j n2 cc n2. d j n2 vvb cst pc-acp vbz dt n1, (5) text (DIV1) 194 Page 152
1522 for even Nature, as bad as it is ▪ will rise against some vile Thoughts, which he casts in, for even Nature, as bad as it is ▪ will rise against Some vile Thoughts, which he Cast in, c-acp av n1, c-acp j c-acp pn31 vbz ▪ vmb vvi p-acp d j n2, r-crq pns31 vvz p-acp, (5) text (DIV1) 194 Page 152
1523 and he is an Enemy to God, to Righteousness, to the Souls of Men, and as great a Lyar as an Enemy; and he is an Enemy to God, to Righteousness, to the Souls of Men, and as great a Liar as an Enemy; cc pns31 vbz dt n1 p-acp np1, p-acp n1, p-acp dt n2 pp-f n2, cc p-acp j dt n1 p-acp dt n1; (5) text (DIV1) 194 Page 152
1524 therefore he is not at all to be credited, but his Wickedness and Falshoods to be abhorred. Therefore he is not At all to be credited, but his Wickedness and Falsehoods to be abhorred. av pns31 vbz xx p-acp d pc-acp vbi vvn, cc-acp po31 n1 cc n2 pc-acp vbi vvn. (5) text (DIV1) 194 Page 152
1525 4. The Heart is distracted, when though its Thoughts are good, they are unseasonable. 4. The Heart is distracted, when though its Thoughts Are good, they Are unseasonable. crd dt n1 vbz vvn, c-crq c-acp po31 n2 vbr j, pns32 vbr j. (5) text (DIV1) 195 Page 153
1526 A good Thought becomes a bad one, when 'tis entertained at a time that is not proper for it. A good Thought becomes a bad one, when it's entertained At a time that is not proper for it. dt j n1 vvz dt j pi, c-crq pn31|vbz vvn p-acp dt n1 cst vbz xx j p-acp pn31. (5) text (DIV1) 195 Page 153
1527 If when we are confessing Sin, a Thought, good for the matter of it, arises that is utterly alien, that draws the Mind away from thinking of Sin, If when we Are confessing since, a Thought, good for the matter of it, arises that is utterly alien, that draws the Mind away from thinking of since, cs c-crq pns12 vbr vvg n1, dt n1, j p-acp dt n1 pp-f pn31, vvz cst vbz av-j j, cst vvz dt n1 av p-acp vvg pp-f n1, (5) text (DIV1) 195 Page 153
1528 and that has no Tendency to humble and break the Heart for it: This Thought, by its Unseasonableness, becomes evil. and that has no Tendency to humble and break the Heart for it: This Thought, by its Unseasonableness, becomes evil. cc cst vhz dx n1 pc-acp vvi cc vvi dt n1 p-acp pn31: d n1, p-acp po31 n1, vvz j-jn. (5) text (DIV1) 195 Page 153
1529 If when we are Petitioning for Mercy, a good Thought should intrude, and make us forget what we are doing, If when we Are Petitioning for Mercy, a good Thought should intrude, and make us forget what we Are doing, cs c-crq pns12 vbr vvg p-acp n1, dt j n1 vmd vvi, cc vvb pno12 vvi r-crq pns12 vbr vdg, (5) text (DIV1) 195 Page 153
1530 and we neither mind what we are asking, nor to whom we are speaking. A good Thought in this Case causes a sinful Distraction: and we neither mind what we Are asking, nor to whom we Are speaking. A good Thought in this Case Causes a sinful Distraction: cc pns12 av-d n1 r-crq pns12 vbr vvg, ccx p-acp ro-crq pns12 vbr vvg. dt j n1 p-acp d n1 vvz dt j n1: (5) text (DIV1) 195 Page 153
1531 Solomon says, that every thing is beautiful in its time, Eccles. 3. 11. A Word spoken in due season, how good is it! Solomon Says, that every thing is beautiful in its time, Eccles. 3. 11. A Word spoken in due season, how good is it! np1 vvz, cst d n1 vbz j p-acp po31 n1, np1 crd crd dt n1 vvn p-acp j-jn n1, c-crq j vbz pn31! (5) text (DIV1) 195 Page 153
1532 And as Words, so Thoughts are the better the more seasonable they are. And as Words, so Thoughts Are the better the more seasonable they Are. cc p-acp n2, av n2 vbr dt jc dt av-dc j pns32 vbr. (5) text (DIV1) 195 Page 153
1533 If the subtle Serpent cannot divert the Mind from the Duty performing, by bad Thoughts, he will endeavour to do it by good ones. If the subtle Serpent cannot divert the Mind from the Duty performing, by bad Thoughts, he will endeavour to do it by good ones. cs dt j n1 vmbx vvi dt n1 p-acp dt n1 vvg, p-acp j n2, pns31 vmb vvi pc-acp vdi pn31 p-acp j pi2. (5) text (DIV1) 195 Page 153
1534 If when hearing the Word preached, we fall a reading the Scripture to our selves, If when hearing the Word preached, we fallen a reading the Scripture to our selves, cs c-crq vvg dt n1 vvd, pns12 vvb dt vvg dt n1 p-acp po12 n2, (5) text (DIV1) 195 Page 153
1535 or our Minds are upon a Piece of a Sermon hat we heard at another time, or our Minds Are upon a Piece of a Sermon hat we herd At Another time, cc po12 n2 vbr p-acp dt n1 pp-f dt n1 n1 pns12 vvd p-acp j-jn n1, (5) text (DIV1) 195 Page 153
1536 and the Truths that are propounding, and the Duties that are pressing, are not at all regarded: and the Truths that Are propounding, and the Duties that Are pressing, Are not At all regarded: cc dt n2 cst vbr vvg, cc dt n2 cst vbr vvg, vbr xx p-acp d vvn: (5) text (DIV1) 195 Page 153
1537 Alas, we are but too much like the very high way ground, and the Seed is catched away assoon as sown. Alas, we Are but too much like the very high Way ground, and the Seed is catched away As soon as sown. uh, pns12 vbr p-acp av av-d av-j dt j j n1 n1, cc dt n1 vbz vvn av av c-acp vvn. (5) text (DIV1) 195 Page 153
1538 5. The Heart is distracted when the Mind and Judgment are so carnal and perverted, as to esteem earthly things above spiritual and eternal. 5. The Heart is distracted when the Mind and Judgement Are so carnal and perverted, as to esteem earthly things above spiritual and Eternal. crd dt n1 vbz vvn c-crq dt n1 cc n1 vbr av j cc vvn, c-acp pc-acp vvi j n2 p-acp j cc j. (5) text (DIV1) 196 Page 153
1539 When our Lord says, The Light of the Body is the Eye, Mat. 6. 22. He intimates, that what the Eye is to the Body, the Judgment is to the Soul, When our Lord Says, The Light of the Body is the Eye, Mathew 6. 22. He intimates, that what the Eye is to the Body, the Judgement is to the Soul, c-crq po12 n1 vvz, dt n1 pp-f dt n1 vbz dt n1, np1 crd crd pns31 vvz, cst r-crq dt n1 vbz p-acp dt n1, dt n1 vbz p-acp dt n1, (5) text (DIV1) 196 Page 154
1540 and indeed to the whole Man: and indeed to the Whole Man: cc av p-acp dt j-jn n1: (5) text (DIV1) 196 Page 154
1541 If the Judgment be rectified, and apprehends things aright, the actings of the Soul will be the better; If the Judgement be rectified, and apprehends things aright, the actings of the Soul will be the better; cs dt n1 vbb vvn, cc vvz n2 av, dt n2 pp-f dt n1 vmb vbi dt jc; (5) text (DIV1) 196 Page 154
1542 but if the Judgment be darkened, and does not discern between Truth and Falshood, between good and evil, between Substance and Shaddows, the Soul must needs wander away from God, and lose it self quickly. but if the Judgement be darkened, and does not discern between Truth and Falsehood, between good and evil, between Substance and Shadows, the Soul must needs wander away from God, and loose it self quickly. cc-acp cs dt n1 vbb vvn, cc vdz xx vvi p-acp n1 cc n1, p-acp j cc j-jn, p-acp n1 cc n2, dt n1 vmb av vvb av p-acp np1, cc vvi pn31 n1 av-j. (5) text (DIV1) 196 Page 154
1543 When the Judgment is perverted, there is a very wicked Distraction of Mind, for the Judgment gives Sentence against God, When the Judgement is perverted, there is a very wicked Distraction of Mind, for the Judgement gives Sentence against God, c-crq dt n1 vbz vvn, pc-acp vbz dt j j n1 pp-f n1, p-acp dt n1 vvz n1 p-acp np1, (5) text (DIV1) 196 Page 154
1544 and for the Creature, as if a Portion in this Life were more worthy to be chosen, and for the Creature, as if a Portion in this Life were more worthy to be chosen, cc p-acp dt n1, c-acp cs dt n1 p-acp d n1 vbdr dc j p-acp vbb vvn, (5) text (DIV1) 196 Page 154
1545 and secured than an Inheritance that is eternal. It was said to the rich Man in Hell, Son, remember thou in thy life time receivedst thy good things, Luke 16. 25 They are called his good things, because his mistaking Mind apprehended them to be the good things indeed; and the best things of all, were not in his Judgment so good as these. and secured than an Inheritance that is Eternal. It was said to the rich Man in Hell, Son, Remember thou in thy life time Received thy good things, Lycia 16. 25 They Are called his good things, Because his mistaking Mind apprehended them to be the good things indeed; and the best things of all, were not in his Judgement so good as these. cc vvn cs dt n1 cst vbz j. pn31 vbds vvn p-acp dt j n1 p-acp n1, n1, vvb pns21 p-acp po21 n1 n1 vvd2 po21 j n2, av crd crd pns32 vbr vvn po31 j n2, p-acp po31 j-vvg n1 vvd pno32 pc-acp vbi dt j n2 av; cc dt av-js n2 pp-f d, vbdr xx p-acp po31 n1 av j c-acp d. (5) text (DIV1) 196 Page 154
1546 How can the natural Man chuse but be distracted in all his Duties he performs to God, How can the natural Man choose but be distracted in all his Duties he performs to God, q-crq vmb dt j n1 vvi p-acp vbi vvn p-acp d po31 n2 pns31 vvz p-acp np1, (5) text (DIV1) 196 Page 154
1547 since his darkened Mind thinks such Duties unprofitable, and that the things of God are Foolishness, 1 Cor. 2. 14. The natural man receiveth not the things of the Spirit of God, since his darkened Mind thinks such Duties unprofitable, and that the things of God Are Foolishness, 1 Cor. 2. 14. The natural man receives not the things of the Spirit of God, c-acp po31 j-vvn n1 vvz d n2 j, cc cst dt n2 pp-f np1 vbr n1, vvn np1 crd crd dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1, (5) text (DIV1) 196 Page 154
1548 for they are Foolishness unto him, neither can he know them because they are spiritually discerned. for they Are Foolishness unto him, neither can he know them Because they Are spiritually discerned. c-acp pns32 vbr n1 p-acp pno31, dx vmb pns31 vvi pno32 c-acp pns32 vbr av-j vvn. (5) text (DIV1) 196 Page 154
1549 6. The Heart is distracted, when the Will and Affections withdraw from God and fasten upon Vanity: 6. The Heart is distracted, when the Will and Affections withdraw from God and fasten upon Vanity: crd dt n1 vbz vvn, c-crq dt n1 cc n2 vvb p-acp np1 cc vvi p-acp n1: (5) text (DIV1) 197 Page 154
1550 A false Judgment being past, no wonder that a foolish Choice is made. This is an ill distraction indeed: A false Judgement being passed, no wonder that a foolish Choice is made. This is an ill distraction indeed: dt j n1 vbg vvn, dx n1 cst dt j n1 vbz vvn. np1 vbz dt j-jn n1 av: (5) text (DIV1) 197 Page 154
1551 When the Biass of the Will turns away from God, and it refuses to be subject to him, When the Bias of the Will turns away from God, and it refuses to be Subject to him, c-crq dt n1 pp-f dt n1 vvz av p-acp np1, cc pn31 vvz pc-acp vbi j-jn p-acp pno31, (5) text (DIV1) 197 Page 155
1552 though the best Lord, and cares as little to enjoy him as to obey him. The Lord observed and complained of this. though the best Lord, and Cares as little to enjoy him as to obey him. The Lord observed and complained of this. cs dt js n1, cc vvz p-acp j pc-acp vvi pno31 a-acp pc-acp vvi pno31. dt n1 vvn cc vvd pp-f d. (5) text (DIV1) 197 Page 155
1553 Psal. 81. 11. My People would none of me. He offered no less than himself to them; Psalm 81. 11. My People would none of me. He offered no less than himself to them; np1 crd crd po11 n1 vmd pi pp-f pno11. pns31 vvd dx dc cs px31 p-acp pno32; (5) text (DIV1) 197 Page 155
1554 who is so infinitely desirable, who was so alsufficient and able to fulfil their Desires, in whom the truest Delight was to be found, who is so infinitely desirable, who was so All-sufficient and able to fulfil their Desires, in whom the Truest Delight was to be found, r-crq vbz av av-j j, r-crq vbds av j cc j pc-acp vvi po32 n2, p-acp ro-crq dt js n1 vbds pc-acp vbi vvn, (5) text (DIV1) 197 Page 155
1555 yet this greatest and best Offer was contemned. yet this greatest and best Offer was contemned. av d js cc js n1 vbds vvn. (5) text (DIV1) 197 Page 155
1556 And when the Heart and Affections are thus denyed to God, how are they bestowed? Pleasures are loved more than God, And when the Heart and Affections Are thus denied to God, how Are they bestowed? Pleasures Are loved more than God, cc c-crq dt n1 cc n2 vbr av vvn p-acp np1, q-crq vbr pns32 vvn? ng1 vbr vvn av-dc cs np1, (5) text (DIV1) 197 Page 155
1557 and even in his House, and when there is an external Service yielded: the Heart goeth after its Covetousness, Ezek. 33. 31. There is a Greediness after Gain; and even in his House, and when there is an external Service yielded: the Heart Goes After its Covetousness, Ezekiel 33. 31. There is a Greediness After Gain; cc av p-acp po31 n1, cc c-crq pc-acp vbz dt j n1 vvd: dt n1 vvz p-acp po31 n1, np1 crd crd pc-acp vbz dt n1 p-acp n1; (5) text (DIV1) 197 Page 155
1558 no hungring and thirsting after Righteousness: no hungering and thirsting After Righteousness: dx j-vvg cc vvg p-acp n1: (5) text (DIV1) 197 Page 155
1559 Iniquity, though so hateful and hurtful, is regarded in the Heart, but there is no regard unto God there. Iniquity, though so hateful and hurtful, is regarded in the Heart, but there is no regard unto God there. n1, cs av j cc j, vbz vvn p-acp dt n1, cc-acp pc-acp vbz dx n1 p-acp np1 a-acp. (5) text (DIV1) 197 Page 155
1560 How can there be a worse Distraction, than for the Heart to forsake Fullness and Goodness it self, How can there be a Worse Distraction, than for the Heart to forsake Fullness and goodness it self, q-crq vmb a-acp vbi dt jc n1, cs p-acp dt n1 pc-acp vvi n1 cc n1 pn31 n1, (5) text (DIV1) 197 Page 155
1561 and to embrace and fix upon meer Emptiness and Evil! In this Distraction there is Phrenzy in the highest Degree. and to embrace and fix upon mere Emptiness and Evil! In this Distraction there is Frenzy in the highest Degree. cc pc-acp vvi cc vvi p-acp j n1 cc j-jn! p-acp d n1 a-acp vbz n1 p-acp dt js n1. (5) text (DIV1) 197 Page 155
1562 7. The Heart is distracted, when carnal self and interest in attending upon God, is the great end designed. 7. The Heart is distracted, when carnal self and Interest in attending upon God, is the great end designed. crd dt n1 vbz vvn, c-crq j n1 cc n1 p-acp vvg p-acp np1, vbz dt j n1 vvn. (5) text (DIV1) 198 Page 155
1563 The end is that which directs an action; The end is that which directs an actium; dt n1 vbz d r-crq vvz dt n1; (5) text (DIV1) 198 Page 155
1564 and the eye and heart of him who acts, is upon the end which he pursues. and the eye and heart of him who acts, is upon the end which he pursues. cc dt n1 cc n1 pp-f pno31 r-crq n2, vbz p-acp dt n1 r-crq pns31 vvz. (5) text (DIV1) 198 Page 155
1565 If the end be wrong, the action cannot be right. Without a sincere aim, no religious Duty can sincerely be performed. If the end be wrong, the actium cannot be right. Without a sincere aim, no religious Duty can sincerely be performed. cs dt n1 vbb j-jn, dt n1 vmbx vbi j-jn. p-acp dt j n1, dx j n1 vmb av-j vbi vvn. (5) text (DIV1) 198 Page 155
1566 Now if we look no higher than our carnal selves, in those Services we pretend to do for God, our selfish design will be in our Thoughts, and distract them: Now if we look no higher than our carnal selves, in those Services we pretend to do for God, our selfish Design will be in our Thoughts, and distract them: av cs pns12 vvb dx jc cs po12 j n2, p-acp d n2 pns12 vvb pc-acp vdi p-acp np1, po12 n1 n1 vmb vbi p-acp po12 n2, cc vvb pno32: (5) text (DIV1) 198 Page 156
1567 Acceptance with God, and the Enjoyment of him, will not be at all minded. Acceptance with God, and the Enjoyment of him, will not be At all minded. n1 p-acp np1, cc dt n1 pp-f pno31, vmb xx vbi p-acp d j-vvn. (5) text (DIV1) 198 Page 156
1568 The Captives in Babylon were blamed in their Fasting and Mourning, that God was not in their Eye; The Captives in Babylon were blamed in their Fasting and Mourning, that God was not in their Eye; dt n2-jn p-acp np1 vbdr vvn p-acp po32 n-vvg cc vvg, cst np1 vbds xx p-acp po32 n1; (5) text (DIV1) 198 Page 156
1569 his Approbation, his Glory not regarded. Zach. 7. 5. Did ye at all fast unto me, his Approbation, his Glory not regarded. Zach 7. 5. Did you At all fast unto me, po31 n1, po31 n1 xx vvn. np1 crd crd vdd pn22 p-acp d av-j p-acp pno11, (5) text (DIV1) 198 Page 156
1570 even unto me? They minded returning to Canaan, more than returning to God and to their Duty. even unto me? They minded returning to Canaan, more than returning to God and to their Duty. av p-acp pno11? pns32 vvd vvg p-acp np1, av-dc cs vvg p-acp np1 cc p-acp po32 n1. (5) text (DIV1) 198 Page 156
1571 If indeed we are truly selfish, God will not be angry with us; If indeed we Are truly selfish, God will not be angry with us; cs av pns12 vbr av-j n1, np1 vmb xx vbi j p-acp pno12; (5) text (DIV1) 198 Page 156
1572 for there is an inseparable connexion between God's Honour, and our truest interest. When we seek and eye him most, we most truly eye and seek our selves: God has the highest Honour from us, for there is an inseparable connexion between God's Honour, and our Truest Interest. When we seek and eye him most, we most truly eye and seek our selves: God has the highest Honour from us, c-acp pc-acp vbz dt j n1 p-acp npg1 n1, cc po12 av-js n1. c-crq pns12 vvi cc vvb pno31 av-ds, pns12 av-ds av-j n1 cc vvb po12 n2: np1 vhz dt js n1 p-acp pno12, (5) text (DIV1) 198 Page 156
1573 when we look for the highest Happiness in him, and love him for himself, and delight in him and bless and magnifie him to eternity. when we look for the highest Happiness in him, and love him for himself, and delight in him and bless and magnify him to eternity. c-crq pns12 vvb p-acp dt js n1 p-acp pno31, cc vvb pno31 p-acp px31, cc vvi p-acp pno31 cc vvi cc vvi pno31 p-acp n1. (5) text (DIV1) 198 Page 156
1574 But when God himself is not our end; But when God himself is not our end; p-acp c-crq np1 px31 vbz xx po12 n1; (5) text (DIV1) 198 Page 156
1575 but his Service is made use of, that we may the better bring about our earthly and worldly designs and projects: but his Service is made use of, that we may the better bring about our earthly and worldly designs and projects: cc-acp po31 n1 vbz vvn n1 pp-f, cst pns12 vmb dt av-jc vvi p-acp po12 j cc j n2 cc n2: (5) text (DIV1) 198 Page 156
1576 Our Duties then are Hypocrisie and Distraction. Such were those whom the Prophet so severely taxed. Our Duties then Are Hypocrisy and Distraction. Such were those whom the Prophet so severely taxed. po12 n2 av vbr n1 cc n1. d vbdr d r-crq dt n1 av av-j vvn. (5) text (DIV1) 198 Page 156
1577 Jer. 12 2. Thou art near, O Lord, in their Mouths, and far from their Reins. Jer. 12 2. Thou art near, Oh Lord, in their Mouths, and Far from their Reins. np1 crd crd pns21 vb2r j, uh n1, p-acp po32 n2, cc av-j p-acp po32 n2. (5) text (DIV1) 198 Page 156
1578 They gave good words, but their Hearts were far off from that God to whom they spake: It was outward Prosperity and Plenty which they sought; They gave good words, but their Hearts were Far off from that God to whom they spoke: It was outward Prosperity and Plenty which they sought; pns32 vvd j n2, cc-acp po32 n2 vbdr av-j a-acp p-acp cst np1 p-acp ro-crq pns32 vvd: pn31 vbds j n1 cc n1 r-crq pns32 vvd; (5) text (DIV1) 198 Page 156
1579 and this Plenty and Prosperity was most wickedly abused. and this Plenty and Prosperity was most wickedly abused. cc d n1 cc n1 vbds av-ds av-j vvn. (5) text (DIV1) 198 Page 156
1580 8. The Heart is distracted, when the worship performed is Will worship of Man's Invention, not of God's Institution. How can there chuse but be Distraction, if there be a wandring out of the Way in which he has appointed us to serve him? The Jews of old were very culpable in this respect. 8. The Heart is distracted, when the worship performed is Will worship of Man's Invention, not of God's Institution. How can there choose but be Distraction, if there be a wandering out of the Way in which he has appointed us to serve him? The jews of old were very culpable in this respect. crd dt n1 vbz vvn, c-crq dt n1 vvn vbz n1 n1 pp-f ng1 n1, xx pp-f npg1 n1. q-crq vmb a-acp vvi p-acp vbi n1, cs pc-acp vbi dt j-vvg av pp-f dt n1 p-acp r-crq pns31 vhz vvn pno12 pc-acp vvi pno31? dt np2 pp-f j vbdr av j p-acp d n1. (5) text (DIV1) 199 Page 167
1581 Isa. 29. 13. Their Fear towards me, says God, is taught by the Precepts of Men: Isaiah 29. 13. Their fear towards me, Says God, is taught by the Precepts of Men: np1 crd crd po32 n1 p-acp pno11, vvz np1, vbz vvn p-acp dt n2 pp-f n2: (5) text (DIV1) 199 Page 167
1582 When Man aspired to be like unto God in Wisdom, he deprived himself of the Knowledge of God, and grew unacquainted with his Will, so that he is utterly unfit to be his own Instructer in Religion; When Man aspired to be like unto God in Wisdom, he deprived himself of the Knowledge of God, and grew unacquainted with his Will, so that he is utterly unfit to be his own Instructer in Religion; c-crq n1 vvd pc-acp vbi av-j p-acp np1 p-acp n1, pns31 vvd px31 pp-f dt n1 pp-f np1, cc vvd j p-acp po31 n1, av cst pns31 vbz av-j j pc-acp vbi po31 d n1 p-acp n1; (5) text (DIV1) 199 Page 167
1583 there is a necessity of a Revelation from Heaven, that God may be known ▪ and the right way of serving him may be understood. there is a necessity of a Revelation from Heaven, that God may be known ▪ and the right Way of serving him may be understood. pc-acp vbz dt n1 pp-f dt n1 p-acp n1, cst np1 vmb vbi vvn ▪ cc dt j-jn n1 pp-f vvg pno31 vmb vbi vvn. (5) text (DIV1) 199 Page 167
1584 The vilest Impurities, the greatest Cruelties have been practis'd under the Name of Devotion, when Man has been contriving how God should be served. The Vilest Impurities, the greatest Cruelties have been practised under the Name of Devotion, when Man has been contriving how God should be served. dt js n2, dt js n2 vhb vbn vvn p-acp dt n1 pp-f n1, c-crq n1 vhz vbn vvg c-crq np1 vmd vbi vvn. (5) text (DIV1) 199 Page 167
1585 Nay, Will-worship is condemned by the Apostle, though there be never so great a shew of Wisdom and Humility, Nay, Will-worship is condemned by the Apostle, though there be never so great a show of Wisdom and Humility, uh-x, n1 vbz vvn p-acp dt n1, cs pc-acp vbb av-x av j dt n1 pp-f n1 cc n1, (5) text (DIV1) 199 Page 167
1586 and neglecting of the Body, Col. 2. 23. The Will of God is to determine what Worship pleases him, not the Will of Man; and neglecting of the Body, Col. 2. 23. The Will of God is to determine what Worship Pleases him, not the Will of Man; cc vvg pp-f dt n1, np1 crd crd dt n1 pp-f np1 vbz pc-acp vvi r-crq n1 vvz pno31, xx dt n1 pp-f n1; (5) text (DIV1) 199 Page 167
1587 and whatever Mortifications and Austerities some may fancy; and whatever Mortifications and Austerities Some may fancy; cc r-crq n2 cc n2 d vmb vvi; (5) text (DIV1) 199 Page 167
1588 God allows an honour and satisfaction to the flesh, as long as the Lusts of it are not fulfilled. God allows an honour and satisfaction to the Flesh, as long as the Lustiest of it Are not fulfilled. np1 vvz dt n1 cc n1 p-acp dt n1, c-acp av-j c-acp dt n2 pp-f pn31 vbr xx vvn. (5) text (DIV1) 199 Page 167
1589 Worship that is not of God's Institution, is meer distraction, labour to no purpose, unless it be to ill purpose. Worship that is not of God's Institution, is mere distraction, labour to no purpose, unless it be to ill purpose. n1 cst vbz xx pp-f npg1 n1, vbz j n1, n1 p-acp dx n1, cs pn31 vbb p-acp j-jn n1. (5) text (DIV1) 199 Page 167
1590 When God is represented by Images, he is grosly misrepresented; the Glory of him who is an incorruptible Spirit is changed. When other Mediators in Heaven are made use of, besides that great High Priest who is passed into Heaven, Jesus the Son of God, worship becomes carnal, sinful, When God is represented by Images, he is grossly misrepresented; the Glory of him who is an incorruptible Spirit is changed. When other Mediators in Heaven Are made use of, beside that great High Priest who is passed into Heaven, jesus the Son of God, worship becomes carnal, sinful, c-crq np1 vbz vvn p-acp n2, pns31 vbz av-j vvd; dt n1 pp-f pno31 r-crq vbz dt j n1 vbz vvn. c-crq j-jn n2 p-acp n1 vbr vvn n1 pp-f, p-acp cst j j n1 r-crq vbz vvn p-acp n1, np1 dt n1 pp-f np1, n1 vvz j, j, (5) text (DIV1) 199 Page 167
1591 and the mind of the Worshipper instead of drawing near to God, is distracted and drawn away from him. and the mind of the Worshipper instead of drawing near to God, is distracted and drawn away from him. cc dt n1 pp-f dt n1 av pp-f vvg av-j p-acp np1, vbz vvn cc vvn av p-acp pno31. (5) text (DIV1) 199 Page 158
1592 In the second place I am to tell you what it is to attend upon the Lord without distraction. In the second place I am to tell you what it is to attend upon the Lord without distraction. p-acp dt ord n1 pns11 vbm pc-acp vvi pn22 r-crq pn31 vbz pc-acp vvi p-acp dt n1 p-acp n1. (5) text (DIV1) 200 Page 158
1593 1. To attend without distraction, is to set God just before us, and our selves just before God. 1. To attend without distraction, is to Set God just before us, and our selves just before God. crd p-acp vvi p-acp n1, vbz pc-acp vvi np1 j p-acp pno12, cc po12 n2 j p-acp np1. (5) text (DIV1) 201 Page 158
1594 When our Eye is fixt upon his Eye, and we behold him looking most stedfastly upon us. When our Eye is fixed upon his Eye, and we behold him looking most steadfastly upon us. c-crq po12 n1 vbz vvn p-acp po31 n1, cc pns12 vvb pno31 vvg av-ds av-j p-acp pno12. (5) text (DIV1) 201 Page 158
1595 He searches the Hearts, and weighs the Spirits of the Children of Men. He Searches the Hearts, and weighs the Spirits of the Children of Men. pns31 vvz dt n2, cc vvz dt n2 pp-f dt n2 pp-f n2. (5) text (DIV1) 201 Page 158
1596 Nothing can escape his finding out, for he knoweth the Secrets of the Heart, Psal. 44. 21. Doth not he see my ways? says Job; not only the ways of the Feet, Nothing can escape his finding out, for he Knoweth the Secrets of the Heart, Psalm 44. 21. Does not he see my ways? Says Job; not only the ways of the Feet, pix vmb vvi po31 vvg av, c-acp pns31 vvz dt n2-jn pp-f dt n1, np1 crd crd vdz xx pns31 vvi po11 n2? vvz n1; xx av-j dt n2 pp-f dt n2, (5) text (DIV1) 201 Page 158
1597 but the ways and Workings of his very Soul, were open to God's View. but the ways and Workings of his very Soul, were open to God's View. cc-acp dt n2 cc n2 pp-f po31 j n1, vbdr j p-acp npg1 n1. (5) text (DIV1) 201 Page 158
1598 We are all here present before God, says Cornelius, Acts 10. 33. I have set the Lord always before me, says David, Psal. 16. 8. This is undistracted Attendance, We Are all Here present before God, Says Cornelius, Acts 10. 33. I have Set the Lord always before me, Says David, Psalm 16. 8. This is undistracted Attendance, pns12 vbr d av j p-acp np1, vvz np1, n2 crd crd pns11 vhb vvn dt n1 av p-acp pno11, vvz np1, np1 crd crd d vbz vvn n1, (5) text (DIV1) 201 Page 158
1599 when the Lord is still kept in our view; when the Lord is still kept in our view; c-crq dt n1 vbz av vvn p-acp po12 n1; (5) text (DIV1) 201 Page 158
1600 and we keep and behave our selves as just under the inspection of the all-observing Eye of his Holiness. and we keep and behave our selves as just under the inspection of the all-observing Eye of his Holiness. cc pns12 vvb cc vvi po12 n2 p-acp j p-acp dt n1 pp-f dt j n1 pp-f po31 n1. (5) text (DIV1) 201 Page 158
1601 2. To attend without distraction, is to have right apprehensions of God, whom we attend upon. 2. To attend without distraction, is to have right apprehensions of God, whom we attend upon. crd p-acp vvi p-acp n1, vbz pc-acp vhi j-jn n2 pp-f np1, ro-crq pns12 vvb p-acp. (5) text (DIV1) 202 Page 158
1602 God is a Spirit, and as such he must be apprehended when we worship him; God is a Spirit, and as such he must be apprehended when we worship him; np1 vbz dt n1, cc c-acp d pns31 vmb vbi vvn c-crq pns12 vvb pno31; (5) text (DIV1) 202 Page 158
1603 that we may worship him in spirit and in truth, and that our Conceptions of him may be spiritual, that we may worship him in Spirit and in truth, and that our Conceptions of him may be spiritual, cst pns12 vmb vvi pno31 p-acp n1 cc p-acp n1, cc d po12 n2 pp-f pno31 vmb vbi j, (5) text (DIV1) 202 Page 158
1604 and sutable unto his Nature. As he is without Passions, which Men are subject to, so without those bodily parts which Men have. and suitable unto his Nature. As he is without Passion, which Men Are Subject to, so without those bodily parts which Men have. cc j p-acp po31 n1. c-acp pns31 vbz p-acp n2, r-crq n2 vbr j-jn p-acp, av p-acp d j n2 r-crq n2 vhb. (5) text (DIV1) 202 Page 158
1605 Indeed metaphorically, Eyes, and Hands, and Feet, and Heart are in Scripture ascribed unto God; Indeed metaphorically, Eyes, and Hands, and Feet, and Heart Are in Scripture ascribed unto God; np1 av-j, n2, cc n2, cc n2, cc n1 vbr p-acp n1 vvn p-acp np1; (5) text (DIV1) 202 Page 158
1606 but by these is signified, his Knowledge, his Working, his Accesses and Departing, his Will and Pleasure. but by these is signified, his Knowledge, his Working, his Accesses and Departing, his Will and Pleasure. cc-acp p-acp d vbz vvn, po31 n1, po31 j-vvg, po31 n2 cc vvg, po31 n1 cc n1. (5) text (DIV1) 202 Page 159
1607 We must take heed of entertaining gross Idea 's and Images in our Minds concerning God, Act. 17. 29. We ought not to think, says the Apostle, that the Godhead is like unto Gold, We must take heed of entertaining gross Idea is and Images in our Minds Concerning God, Act. 17. 29. We ought not to think, Says the Apostle, that the Godhead is like unto Gold, pns12 vmb vvi n1 pp-f vvg j n1 vbz cc n2 p-acp po12 n2 vvg np1, n1 crd crd pns12 vmd xx pc-acp vvi, vvz dt n1, cst dt n1 vbz av-j p-acp n1, (5) text (DIV1) 202 Page 159
1608 or Silver, or Stone graven by art or Man's device. or Silver, or Stone graved by art or Man's device. cc n1, cc n1 vvn p-acp n1 cc ng1 n1. (5) text (DIV1) 202 Page 159
1609 Such kind of Representations are very improper of him, who not only fills the Earth, but the Heaven of Heavens cannot contain him. Such kind of Representations Are very improper of him, who not only fills the Earth, but the Heaven of Heavens cannot contain him. d n1 pp-f n2 vbr av j pp-f pno31, r-crq xx av-j vvz dt n1, p-acp dt n1 pp-f n2 vmbx vvi pno31. (5) text (DIV1) 202 Page 159
1610 Our worship is distraction, and the heart is drawn away from God unto a meer Vanity and Idol, if God is conceived in the likeness of any Creature. How severely are the Gentiles censured, Our worship is distraction, and the heart is drawn away from God unto a mere Vanity and Idol, if God is conceived in the likeness of any Creature. How severely Are the Gentiles censured, po12 n1 vbz n1, cc dt n1 vbz vvn av p-acp np1 p-acp dt j n1 cc n1, cs np1 vbz vvn p-acp dt n1 pp-f d n1. c-crq av-j vbr dt n2-j vvn, (5) text (DIV1) 202 Page 159
1611 and how dreadfully were they punished, and left to their vile Lusts and Affections, to dishonour their own Bodies; and how dreadfully were they punished, and left to their vile Lustiest and Affections, to dishonour their own Bodies; cc c-crq av-j vbdr pns32 vvn, cc vvd p-acp po32 j n2 cc n2, pc-acp vvi po32 d n2; (5) text (DIV1) 202 Page 159
1612 because they glorified not God as God, but changed his Glory into the Image of corruptible Creatures! Rom. 1. 21, 22, 23. Because that when they knew God, they glorified him not as God, Because they glorified not God as God, but changed his Glory into the Image of corruptible Creatures! Rom. 1. 21, 22, 23. Because that when they knew God, they glorified him not as God, c-acp pns32 vvn xx np1 p-acp np1, p-acp vvd po31 n1 p-acp dt n1 pp-f j n2! np1 crd crd, crd, crd p-acp cst c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1, (5) text (DIV1) 202 Page 159
1613 neither were thankful, but became vain in their imaginations, and their foolish heart was darkned; neither were thankful, but became vain in their Imaginations, and their foolish heart was darkened; av-dx vbdr j, cc-acp vvd j p-acp po32 n2, cc po32 j n1 vbds vvn; (5) text (DIV1) 202 Page 159
1614 professing themselves to be wise they became Fools, and changed the Glory of the incorruptible God, into an Image made like to corruptible Man, professing themselves to be wise they became Fools, and changed the Glory of the incorruptible God, into an Image made like to corruptible Man, vvg px32 pc-acp vbi j pns32 vvd n2, cc vvd dt n1 pp-f dt j np1, p-acp dt n1 vvd av-j p-acp j n1, (5) text (DIV1) 202 Page 159
1615 and to Birds and fourfooted Beasts, and creeping things. and to Birds and fourfooted Beasts, and creeping things. cc p-acp n2 cc j n2, cc j-vvg n2. (5) text (DIV1) 202 Page 159
1616 In our Attendance upon God, we must think of him, as an incomprehensible Spirit, of infinite Wisdom, Power, Truth, Holiness, Mercy and Goodness; In our Attendance upon God, we must think of him, as an incomprehensible Spirit, of infinite Wisdom, Power, Truth, Holiness, Mercy and goodness; p-acp po12 n1 p-acp np1, pns12 vmb vvi pp-f pno31, c-acp dt j n1, pp-f j n1, n1, n1, n1, n1 cc n1; (5) text (DIV1) 203 Page 159
1617 ready in Christ to receive returning Sinners, but full of displeasure against those that go on still in their Trespasses. ready in christ to receive returning Sinners, but full of displeasure against those that go on still in their Trespasses. j p-acp np1 pc-acp vvi vvg n2, cc-acp j pp-f n1 p-acp d cst vvb p-acp av p-acp po32 n2. (5) text (DIV1) 203 Page 159
1618 God must be believed to be One, yet in the Unity there is a Trinity. This one God is Father, Son, and Holy Ghost. God must be believed to be One, yet in the Unity there is a Trinity. This one God is Father, Son, and Holy Ghost. np1 vmb vbi vvn pc-acp vbi crd, av p-acp dt n1 pc-acp vbz dt np1. d crd np1 vbz n1, n1, cc j n1. (5) text (DIV1) 203 Page 160
1619 Nazianzen an ancient Greek Father, thus expresses his apprehensions of God, when he came to worship him. Nazianzen an ancient Greek Father, thus Expresses his apprehensions of God, when he Come to worship him. np1 dt j jp n1, av vvz po31 n2 pp-f np1, c-crq pns31 vvd pc-acp vvi pno31. (5) text (DIV1) 203 Page 160
1620 I am not able, says he, to apprehend One, but I am presently struck with the brightness of Three ▪ I am not able to distinguish Three, I am not able, Says he, to apprehend One, but I am presently struck with the brightness of Three ▪ I am not able to distinguish Three, pns11 vbm xx j, vvz pns31, pc-acp vvi pi, cc-acp pns11 vbm av-j vvn p-acp dt n1 pp-f crd ▪ pns11 vbm xx j pc-acp vvi crd, (5) text (DIV1) 203 Page 160
1621 but I am presently brought back to One again. but I am presently brought back to One again. cc-acp pns11 vbm av-j vvn av p-acp crd av. (5) text (DIV1) 203 Page 160
1622 Regulate your Apprehensions of God by that Revelation he has made of himself in his own Word; Regulate your Apprehensions of God by that Revelation he has made of himself in his own Word; vvb po22 n2 pp-f np1 p-acp d n1 pns31 vhz vvn pp-f px31 p-acp po31 d n1; (5) text (DIV1) 203 Page 160
1623 and pry no farther than what is written, that so you may undistractedly worship God himself, and not the fruit of your imagination instead of him. and pry no farther than what is written, that so you may undistractedly worship God himself, and not the fruit of your imagination instead of him. cc vvb av-dx av-jc cs r-crq vbz vvn, cst av pn22 vmb av-vvn n1 np1 px31, cc xx dt n1 pp-f po22 n1 av pp-f pno31. (5) text (DIV1) 203 Page 160
1624 3. To attend without distraction, implies the greatest intention of mind. As all the Lines from the circumference of a Circle, meet together in one point of the Center, 3. To attend without distraction, Implies the greatest intention of mind. As all the Lines from the circumference of a Circle, meet together in one point of the Centre, crd p-acp vvi p-acp n1, vvz dt js n1 pp-f n1. p-acp d dt n2 p-acp dt n1 pp-f dt n1, vvb av p-acp crd n1 pp-f dt n1, (5) text (DIV1) 204 Page 160
1625 so the Thoughts of the Mind should center upon God, and the Duty that is done to him. so the Thoughts of the Mind should centre upon God, and the Duty that is done to him. av dt n2 pp-f dt n1 vmd n1 p-acp np1, cc dt n1 cst vbz vdn p-acp pno31. (5) text (DIV1) 204 Page 160
1626 God should be so minded, as that all other things should be out of mind. God should be so minded, as that all other things should be out of mind. np1 vmd vbi av vvn, c-acp cst d j-jn n2 vmd vbi av pp-f n1. (5) text (DIV1) 204 Page 160
1627 Though the Soul is united to the Body, yet it should be in a sense separated, as risen with Christ, and with him ascended, and sitting in heavenly places, Eph. 2. 6. And hath raised us up together, Though the Soul is united to the Body, yet it should be in a sense separated, as risen with christ, and with him ascended, and sitting in heavenly places, Ephesians 2. 6. And hath raised us up together, cs dt n1 vbz vvn p-acp dt n1, av pn31 vmd vbi p-acp dt n1 vvn, p-acp vvn p-acp np1, cc p-acp pno31 vvn, cc vvg p-acp j n2, np1 crd crd cc vhz vvn pno12 a-acp av, (5) text (DIV1) 204 Page 160
1628 and made us sit together in heavenly places in Christ Jesus. How intent upon God, and his Praises are the Spirits of Just Men made perfect! and made us fit together in heavenly places in christ jesus. How intent upon God, and his Praises Are the Spirits of Just Men made perfect! cc vvd pno12 vvi av p-acp j n2 p-acp np1 np1. q-crq n1 p-acp np1, cc po31 n2 vbr dt n2 pp-f j n2 vvd j! (5) text (DIV1) 204 Page 160
1629 And the Spirits of Saints Militant should imitate those that are Triumphant. And the Spirits of Saints Militant should imitate those that Are Triumphant. cc dt n2 pp-f n2 j vmd vvi d cst vbr j. (5) text (DIV1) 204 Page 160
1630 It is storied of that famous Mathematician Archimedes, that when Syracuse was taken by Marcellus, he was so intent in making Figures upon the ground, that he minded not the taking of the City, It is storied of that famous Mathematician Archimedes, that when Syracuse was taken by Marcellus, he was so intent in making Figures upon the ground, that he minded not the taking of the city, pn31 vbz vvn pp-f cst j n1 np1, cst c-crq np1 vbds vvn p-acp np1, pns31 vbds av n1 p-acp vvg n2 p-acp dt n1, cst pns31 vvd xx dt n-vvg pp-f dt n1, (5) text (DIV1) 204 Page 160
1631 and was slain by a Soldier that knew not who he was; for Marcellus had given a Commandment to save him. and was slave by a Soldier that knew not who he was; for Marcellus had given a Commandment to save him. cc vbds vvn p-acp dt n1 cst vvd xx r-crq pns31 vbds; c-acp npg1 vhd vvn dt n1 pc-acp vvi pno31. (5) text (DIV1) 204 Page 161
1632 If such a danger could not disturb the intention of Archimedes, for the saving of a City, the saving of a Soul, does justly challenge a greater intention in every Duty we perform to God. If such a danger could not disturb the intention of Archimedes, for the Saving of a city, the Saving of a Soul, does justly challenge a greater intention in every Duty we perform to God. cs d dt n1 vmd xx vvi dt n1 pp-f np1, p-acp dt vvg pp-f dt n1, dt vvg pp-f dt n1, vdz av-j vvi dt jc n1 p-acp d n1 pns12 vvb p-acp np1. (5) text (DIV1) 204 Page 161
1633 4. To attend without distraction, implies the highest concernedness of Soul. Faith should be strong, and constrain the Mind to be serious; 4. To attend without distraction, Implies the highest concernedness of Soul. Faith should be strong, and constrain the Mind to be serious; crd p-acp vvi p-acp n1, vvz dt js n1 pp-f n1 n1 vmd vbi j, cc vvi dt n1 pc-acp vbi j; (5) text (DIV1) 205 Page 161
1634 things invisible should be represented so evident and substantial, as if they were most visible and apparent. God should be addressed, things invisible should be represented so evident and substantial, as if they were most visible and apparent. God should be addressed, n2 j vmd vbi vvn av j cc j, c-acp cs pns32 vbdr av-ds j cc j. np1 vmd vbi vvn, (5) text (DIV1) 205 Page 161
1635 as if he appeared to us as he did to Abraham; as if he talked with us, as if he appeared to us as he did to Abraham; as if he talked with us, c-acp cs pns31 vvd p-acp pno12 c-acp pns31 vdd p-acp np1; c-acp cs pns31 vvd p-acp pno12, (5) text (DIV1) 205 Page 161
1636 as he did to the Children of Israel from Mount Sinai; With humbleness of Mind, and self-abasement, considering our distance, guilt and vileness: as he did to the Children of Israel from Mount Sinai; With humbleness of Mind, and self-abasement, considering our distance, guilt and vileness: c-acp pns31 vdd p-acp dt n2 pp-f np1 p-acp n1 np1; p-acp n1 pp-f n1, cc n1, vvg po12 n1, n1 cc n1: (5) text (DIV1) 205 Page 161
1637 we should cry out, Let not the Lord be angry if we intreat the forgiveness of Sin, we should cry out, Let not the Lord be angry if we entreat the forgiveness of since, pns12 vmd vvi av, vvb xx dt n1 vbb j cs pns12 vvb dt n1 pp-f n1, (5) text (DIV1) 205 Page 161
1638 and that our Souls may live before him! and that our Souls may live before him! cc d po12 n2 vmb vvi p-acp pno31! (5) text (DIV1) 205 Page 161
1639 Now we should stir up our selves and take hold of God, Isa. 64. 7. Now his Strength, Now we should stir up our selves and take hold of God, Isaiah 64. 7. Now his Strength, av pns12 vmd vvi a-acp po12 n2 cc vvb n1 pp-f np1, np1 crd crd av po31 n1, (5) text (DIV1) 205 Page 161
1640 and his Son, and his Covenant may be laid hold on; within a little while, it may be too late, and impossible to do it. and his Son, and his Covenant may be laid hold on; within a little while, it may be too late, and impossible to do it. cc po31 n1, cc po31 n1 vmb vbi vvn vvb a-acp; p-acp dt j n1, pn31 vmb vbi av j, cc j pc-acp vdi pn31. (5) text (DIV1) 205 Page 161
1641 We should be concerned in all Duties, and perform them with such a solicitous care, We should be concerned in all Duties, and perform them with such a solicitous care, pns12 vmd vbi vvn p-acp d n2, cc vvi pno32 p-acp d dt j n1, (5) text (DIV1) 205 Page 161
1642 as if we saw the Dart of the last Enemy ready to pierce us, and the Grave open for us; as if we saw the Dart of the last Enemy ready to pierce us, and the Grave open for us; c-acp cs pns12 vvd dt n1 pp-f dt ord n1 j pc-acp vvi pno12, cc dt j j p-acp pno12; (5) text (DIV1) 205 Page 161
1643 as if we saw the Judge upon the great white Throne, and all both small and great standing before God, and the Books opened, that they might be judged according to their Works, Rev. 20. 11, 12. There should be a concernedness of Spirit, as if we saw the Judge upon the great white Throne, and all both small and great standing before God, and the Books opened, that they might be judged according to their Works, Rev. 20. 11, 12. There should be a concernedness of Spirit, c-acp cs pns12 vvd dt vvb p-acp dt j j-jn n1, cc d d j cc j vvg p-acp np1, cc dt n2 vvd, cst pns32 vmd vbi vvn vvg p-acp po32 vvz, n1 crd crd, crd pc-acp vmd vbi dt n1 pp-f n1, (5) text (DIV1) 205 Page 161
1644 as if we saw the World in a flame, Hell naked before us, and we beheld the flashings of eternal fire, as if we saw Heaven opened, and all that Glory that is there. as if we saw the World in a flame, Hell naked before us, and we beheld the flashings of Eternal fire, as if we saw Heaven opened, and all that Glory that is there. c-acp cs pns12 vvd dt n1 p-acp dt n1, n1 j p-acp pno12, cc pns12 vvd dt n2-vvg pp-f j n1, c-acp cs pns12 vvd n1 vvd, cc d cst n1 cst vbz a-acp. (5) text (DIV1) 205 Page 162
1645 Weight, and Worth, and Necessity command Concernedness; Weight, and Worth, and Necessity command Concernedness; n1, cc j, cc n1 vvb n1; (5) text (DIV1) 205 Page 162
1646 now when we attend on God, we draw nigh to him about those things that are of most absolute necessity, now when we attend on God, we draw High to him about those things that Are of most absolute necessity, av c-crq pns12 vvb p-acp np1, pns12 vvb av-j p-acp pno31 p-acp d n2 cst vbr pp-f ds j n1, (5) text (DIV1) 205 Page 162
1647 and of the greatest worth and weight imaginable. 5. To attend without distraction implies, the fullest bent and inclination of heart; and of the greatest worth and weight imaginable. 5. To attend without distraction Implies, the Fullest bent and inclination of heart; cc pp-f dt js n1 cc n1 j. crd p-acp vvi p-acp n1 vvz, dt js n1 cc n1 pp-f n1; (5) text (DIV1) 205 Page 162
1648 there must be intensivum velle, a strong propension of the Will towards God, and this is expressed by longing, by panting, Psal. 42. 1. As the Hart panteth after the Water-brooks, there must be intensivum velle, a strong propension of the Will towards God, and this is expressed by longing, by panting, Psalm 42. 1. As the Heart pants After the Water brooks, a-acp vmb vbi fw-la fw-fr, dt j n1 pp-f dt n1 p-acp np1, cc d vbz vvn p-acp n1, p-acp vvg, np1 crd crd p-acp dt n1 vvz p-acp dt n2, (5) text (DIV1) 206 Page 162
1649 so panteth my soul after thee, O God. 'Tis the Lord himself that thus determines the Will towards himself; so pants my soul After thee, Oh God. It's the Lord himself that thus determines the Will towards himself; av vvz po11 n1 p-acp pno21, uh np1. pn31|vbz dt n1 px31 cst av vvz dt n1 p-acp px31; (5) text (DIV1) 206 Page 162
1650 and this he doth without compulsion; and this he does without compulsion; cc d pns31 vdz p-acp n1; (5) text (DIV1) 206 Page 162
1651 for he alters the Nature and Inclination of it, so that the Will being made free by Divine Grace, uses its liberty aright, and chuses God as its end, and the way of his Testimonies. Such an end, such a way is most worthy to be chosen. for he alters the Nature and Inclination of it, so that the Will being made free by Divine Grace, uses its liberty aright, and chooses God as its end, and the Way of his Testimonies. Such an end, such a Way is most worthy to be chosen. c-acp pns31 vvz dt n1 cc n1 pp-f pn31, av cst dt n1 vbg vvd j p-acp j-jn n1, vvz po31 n1 av, cc vvz n1 p-acp po31 n1, cc dt n1 pp-f po31 n2. d dt n1, d dt n1 vbz av-ds j pc-acp vbi vvn. (5) text (DIV1) 206 Page 162
1652 The Heart now designs and desires the injoying Fellowship with God, as infinitely more valuable than all other Enjoyments. The Heart now designs and Desires the enjoying Fellowship with God, as infinitely more valuable than all other Enjoyments. dt n1 av n2 cc vvz dt vvg n1 p-acp np1, c-acp av-j av-dc j cs d j-jn n2. (5) text (DIV1) 206 Page 162
1653 And this full bent of the Heart, mightily fixes it; And this full bent of the Heart, mightily fixes it; cc d j n1 pp-f dt n1, av-j vvz pn31; (5) text (DIV1) 206 Page 162
1654 so that the stream of the Affections is kept the better in one undivided Channel: When the Psalmist said, there was none on Earth he desired besides God, it plainly shewed, that his desire after God swallowed up his desire after worldly things; so that the stream of the Affections is kept the better in one undivided Channel: When the Psalmist said, there was none on Earth he desired beside God, it plainly showed, that his desire After God swallowed up his desire After worldly things; av cst dt n1 pp-f dt n2 vbz vvn dt jc p-acp crd j n1: c-crq dt n1 vvd, pc-acp vbds pix p-acp n1 pns31 vvd p-acp np1, pn31 av-j vvd, cst po31 n1 p-acp np1 vvd a-acp po31 n1 p-acp j n2; (5) text (DIV1) 206 Page 162
1655 and when he says, Whom have I in Heaven but God! He signifies that he should not count Heaven it self to be Heaven indeed, without the Enjoyment of God there. and when he Says, Whom have I in Heaven but God! He signifies that he should not count Heaven it self to be Heaven indeed, without the Enjoyment of God there. cc c-crq pns31 vvz, r-crq vhb pns11 p-acp n1 p-acp np1 pns31 vvz cst pns31 vmd xx vvi n1 pn31 n1 pc-acp vbi n1 av, p-acp dt n1 pp-f np1 a-acp. (5) text (DIV1) 206 Page 163
1656 6. To attend without distraction, implies a sincere care to please the Lord in that attendance, his Approbation being principally minded. 6. To attend without distraction, Implies a sincere care to please the Lord in that attendance, his Approbation being principally minded. crd p-acp vvi p-acp n1, vvz dt j n1 pc-acp vvi dt n1 p-acp d n1, po31 n1 vbg av-j vvn. (5) text (DIV1) 207 Page 163
1657 Man's good thoughts and word, are more easily gained, but the Jew inwardly, his praise is not of Man but of God, Rom. 2. 29. And indeed all other Commendations are insignificant, Man's good thoughts and word, Are more Easily gained, but the Jew inwardly, his praise is not of Man but of God, Rom. 2. 29. And indeed all other Commendations Are insignificant, n1|vbz j n2 cc n1, vbr av-dc av-j vvn, cc-acp dt np1 av-j, po31 n1 vbz xx pp-f n1 cc-acp pp-f np1, np1 crd crd cc av d j-jn n2 vbr j, (5) text (DIV1) 207 Page 163
1658 unless the Lord commandeth, 2 Cor. 10. 18. The undistracted Attendant, studies to approve himself to God. unless the Lord commands, 2 Cor. 10. 18. The undistracted Attendant, studies to approve himself to God. cs dt n1 vvz, crd np1 crd crd dt j-vvn n-jn, vvz pc-acp vvi px31 p-acp np1. (5) text (DIV1) 207 Page 163
1659 With what confidence does David speak before his all discerning Judge, that he had walked in his integrity, Psal. 26. 1. and Psal. 17. 3. Thou hast proved my heart, thou hast visited me in the night: With what confidence does David speak before his all discerning Judge, that he had walked in his integrity, Psalm 26. 1. and Psalm 17. 3. Thou hast proved my heart, thou hast visited me in the night: p-acp r-crq n1 vdz np1 vvb p-acp po31 d j-vvg n1, cst pns31 vhd vvn p-acp po31 n1, np1 crd crd cc np1 crd crd pns21 vh2 vvn po11 n1, pns21 vh2 vvn pno11 p-acp dt n1: (5) text (DIV1) 207 Page 163
1660 Thou hast tried me, and shalt find nothing. Thou hast tried me, and shalt find nothing. pns21 vh2 vvn pno11, cc vm2 vvi pix. (5) text (DIV1) 207 Page 163
1661 He was not conscious to himself of regarded sin, or of allowed guile and negligence in the Lord's Service: He was not conscious to himself of regarded since, or of allowed guile and negligence in the Lord's Service: pns31 vbds xx j p-acp px31 pp-f vvn n1, cc pp-f j-vvn n1 cc n1 p-acp dt ng1 n1: (5) text (DIV1) 207 Page 163
1662 Care to please that God whom we serve, is a necessary ingredient in every Service that is acceptable. Care to please that God whom we serve, is a necessary ingredient in every Service that is acceptable. vvb pc-acp vvi cst np1 ro-crq pns12 vvb, vbz dt j n1 p-acp d n1 cst vbz j. (5) text (DIV1) 207 Page 163
1663 This care commands the heart into the presence of God, and keeps it there; and he loves to see Hearts before him, set on him, and seeking after him. This care commands the heart into the presence of God, and keeps it there; and he loves to see Hearts before him, Set on him, and seeking After him. d n1 vvz dt n1 p-acp dt n1 pp-f np1, cc vvz pn31 a-acp; cc pns31 vvz p-acp vvb n2 p-acp pno31, vvn p-acp pno31, cc vvg p-acp pno31. (5) text (DIV1) 207 Page 163
1664 7. To attend without distraction, implies resisting all attempts to draw away the heart from God. 7. To attend without distraction, Implies resisting all attempts to draw away the heart from God. crd p-acp vvi p-acp n1, vvz vvg d n2 pc-acp vvi av dt n1 p-acp np1. (5) text (DIV1) 208 Page 163
1665 Satan and Mammon will be knocking at the Door of the Heart, while 'tis attending upon the Lord, Satan and Mammon will be knocking At the Door of the Heart, while it's attending upon the Lord, np1 cc np1 vmb vbi vvg p-acp dt n1 pp-f dt n1, cs pn31|vbz vvg p-acp dt n1, (5) text (DIV1) 208 Page 163
1666 and the flesh which lusts against the spirit, will be apt to shew its treachery, and to open the Door: and the Flesh which Lustiest against the Spirit, will be apt to show its treachery, and to open the Door: cc dt n1 r-crq vvz p-acp dt n1, vmb vbi j pc-acp vvi po31 n1, cc p-acp j dt n1: (5) text (DIV1) 208 Page 163
1667 Undistracted Attendants do use great Vigilancy ▪ for they are full of Jealousie over themselves. Undistracted Attendants do use great Vigilancy ▪ for they Are full of Jealousy over themselves. j-vvn n2-jn vdb vvi j np1 ▪ c-acp pns32 vbr j pp-f n1 p-acp px32. (5) text (DIV1) 208 Page 163
1668 They bid Satan to get him behind them, for they are worshipping the Lord their God, and 'tis wickedness and boldness in him to disturb them in the Lord's Service; They bid Satan to get him behind them, for they Are worshipping the Lord their God, and it's wickedness and boldness in him to disturb them in the Lord's Service; pns32 vvb np1 pc-acp vvi pno31 p-acp pno32, c-acp pns32 vbr vvg dt n1 po32 n1, cc pn31|vbz n1 cc n1 p-acp pno31 pc-acp vvi pno32 p-acp dt ng1 n1; (5) text (DIV1) 208 Page 164
1669 and when the Affairs of the World would crowd in upon them, they reply, They have some greater and more important affairs to mind, and when the Affairs of the World would crowd in upon them, they reply, They have Some greater and more important affairs to mind, cc c-crq dt n2 pp-f dt n1 vmd vvi p-acp p-acp pno32, pns32 vvb, pns32 vhb d jc cc av-dc j n2 p-acp n1, (5) text (DIV1) 208 Page 164
1670 and therefore those worldly matters must be regarded only at a convenient season. At all times it should be our care to keep unspotted from the World; and Therefore those worldly matters must be regarded only At a convenient season. At all times it should be our care to keep unspotted from the World; cc av d j n2 vmb vbi vvn av-j p-acp dt j n1. p-acp d n2 pn31 vmd vbi po12 n1 p-acp vvb j p-acp dt n1; (5) text (DIV1) 208 Page 164
1671 to keep our selves that the wicked one touch us not, 1 Joh. 5. 18. but this care should be greatest when our approaches to God are nearest. to keep our selves that the wicked one touch us not, 1 John 5. 18. but this care should be greatest when our Approaches to God Are nearest. p-acp vvb po12 n2 cst dt j pi vvb pno12 xx, vvn np1 crd crd p-acp d n1 vmd vbi js c-crq po12 n2 p-acp np1 vbr js. (5) text (DIV1) 208 Page 164
1672 For if the World and the God of it should all bespatter and defile us, even while we are engaged in holy Ordinances, how uncomely would this be! How inexcusable should we be! For if the World and the God of it should all bespatter and defile us, even while we Are engaged in holy Ordinances, how uncomely would this be! How inexcusable should we be! p-acp cs dt n1 cc dt n1 pp-f pn31 vmd d n1 cc vvb pno12, av cs pns12 vbr vvn p-acp j n2, c-crq j vmd d vbb! c-crq j vmd pns12 vbb! (5) text (DIV1) 208 Page 164
1673 How much displeased would the Lord be! How much displeased would the Lord be! c-crq d vvn vmd dt n1 vbb! (5) text (DIV1) 208 Page 164
1674 8. To attend without distraction, implies refusing to be diverted from attending upon God without great necessity. 8. To attend without distraction, Implies refusing to be diverted from attending upon God without great necessity. crd p-acp vvi p-acp n1, vvz vvg pc-acp vbi vvn p-acp vvg p-acp np1 p-acp j n1. (5) text (DIV1) 209 Page 164
1675 Indeed since the Lord will have mercy and not sacrifice; Indeed since the Lord will have mercy and not sacrifice; av p-acp dt n1 vmb vhi n1 cc xx vvi; (5) text (DIV1) 209 Page 164
1676 he will excuse our attendance, when unavoidable necessity, and the Mercy he requires us to shew, does divert us from it; he will excuse our attendance, when unavoidable necessity, and the Mercy he requires us to show, does divert us from it; pns31 vmb vvi po12 n1, c-crq j n1, cc dt n1 pns31 vvz pno12 pc-acp vvi, vdz vvi pno12 p-acp pn31; (5) text (DIV1) 209 Page 164
1677 but Hearts that are truly gracious, are troubled when they are thus diverted. but Hearts that Are truly gracious, Are troubled when they Are thus diverted. cc-acp n2 cst vbr av-j j, vbr vvn c-crq pns32 vbr av vvn. (5) text (DIV1) 209 Page 164
1678 When our Lord admonishes his Disciples to pray, that their flight might not be in the Winter, When our Lord admonishes his Disciples to pray, that their flight might not be in the Winter, c-crq po12 n1 vvz po31 n2 pc-acp vvi, cst po32 n1 vmd xx vbi p-acp dt n1, (5) text (DIV1) 209 Page 164
1679 nor on the Sabbath-Day, Mat. 24. 20. he plainly intimates, that to be disturbed on the Sabbath, and to be hindred from engaging in Ordinances, ought to be lookt upon as a very great Affliction. Carnal Minds are glad of occasions that seem to justifie their omission of Holy Duties; nor on the Sabbath-Day, Mathew 24. 20. he plainly intimates, that to be disturbed on the Sabbath, and to be hindered from engaging in Ordinances, ought to be looked upon as a very great Affliction. Carnal Minds Are glad of occasions that seem to justify their omission of Holy Duties; ccx p-acp dt n1, np1 crd crd pns31 av-j vvz, cst pc-acp vbi vvn p-acp dt n1, cc pc-acp vbi vvn p-acp vvg p-acp n2, vmd pc-acp vbi vvn p-acp p-acp dt av j n1. j n2 vbr j pp-f n2 cst vvb pc-acp vvi po32 n1 pp-f j n2; (5) text (DIV1) 209 Page 164
1680 but sanctified and renewed hearts are otherwise minded; but sanctified and renewed hearts Are otherwise minded; cc-acp vvn cc j-vvn n2 vbr av vvn; (5) text (DIV1) 209 Page 164
1681 they are sensible that Worship and Duty is owing to the Lord, and that he is not benefited, but they, by giving it. they Are sensible that Worship and Duty is owing to the Lord, and that he is not benefited, but they, by giving it. pns32 vbr j cst n1 cc n1 vbz vvg p-acp dt n1, cc d pns31 vbz xx vvn, p-acp pns32, p-acp vvg pn31. (5) text (DIV1) 209 Page 165
1682 The Farm, the Merchandise, and things of that nature cannot hinder their coming to the Marriage Supper. They are deaf to the perswasions of carnal Relations and Friends, who would draw them off from Exercises of Religion. The Farm, the Merchandise, and things of that nature cannot hinder their coming to the Marriage Supper. They Are deaf to the persuasions of carnal Relations and Friends, who would draw them off from Exercises of Religion. dt n1, dt n1, cc n2 pp-f d n1 vmbx vvi po32 n-vvg p-acp dt n1 n1. pns32 vbr j p-acp dt n2 pp-f j n2 cc n2, r-crq vmd vvi pno32 a-acp p-acp n2 pp-f n1. (5) text (DIV1) 209 Page 165
1683 They know that time was given them, not that chiefly they should mind things temporal, but those things that are invisible and eternal. They know that time was given them, not that chiefly they should mind things temporal, but those things that Are invisible and Eternal. pns32 vvb cst n1 vbds vvn pno32, xx cst av-jn pns32 vmd vvi n2 j, p-acp d n2 cst vbr j cc j. (5) text (DIV1) 209 Page 165
1684 To be far from God is the way to perish, 'tis good, 'tis pleasant, 'tis safe to be near him, Psal. 73. 27. To be diverted from attending on the Lord, is to be diverted from the most blessed thing on earth, Psal. 65. 4. Blessed is the Man whom thou chusest, To be Far from God is the Way to perish, it's good, it's pleasant, it's safe to be near him, Psalm 73. 27. To be diverted from attending on the Lord, is to be diverted from the most blessed thing on earth, Psalm 65. 4. Blessed is the Man whom thou choosest, pc-acp vbi av-j p-acp np1 vbz dt n1 pc-acp vvi, pn31|vbz j, pn31|vbz j, pn31|vbz j pc-acp vbi av-j pno31, np1 crd crd pc-acp vbi vvn p-acp vvg p-acp dt n1, vbz pc-acp vbi vvn p-acp dt ds vvn n1 p-acp n1, np1 crd crd vvn vbz dt n1 ro-crq pns21 vv2, (5) text (DIV1) 209 Page 165
1685 and causest to approach unto thee that he may dwell in thy Courts, we shall be satisfied with the goodness of thy House, even of thy holy Temple. and causest to approach unto thee that he may dwell in thy Courts, we shall be satisfied with the Goodness of thy House, even of thy holy Temple. cc vv2 pc-acp vvi p-acp pno21 cst pns31 vmb vvi p-acp po21 n2, pns12 vmb vbi vvn p-acp dt n1 pp-f po21 n1, av pp-f po21 j n1. (5) text (DIV1) 209 Page 165
1686 9. To attend without distraction, implies abiding with God, and perseverance in his Service. The undistracted attendant, is stedfast in the Lord's Covenant; 9. To attend without distraction, Implies abiding with God, and perseverance in his Service. The undistracted attendant, is steadfast in the Lord's Covenant; crd p-acp vvi p-acp n1, vvz vvg p-acp np1, cc n1 p-acp po31 n1. dt j-vvn n-jn, vbz j p-acp dt ng1 n1; (5) text (DIV1) 210 Page 165
1687 his Bonds and Cords, are Bonds and Cords of love; and why should any say, Let us break these Bonds asunder, his Bonds and Cords, Are Bonds and Cords of love; and why should any say, Let us break these Bonds asunder, po31 n2 cc n2, vbr n2 cc n2 pp-f n1; cc q-crq vmd d vvi, vvb pno12 vvi d n2 av, (5) text (DIV1) 210 Page 165
1688 and cast away these Cords from us? They were good words, and they that spake them were as good as their word, Jer. 50. 5. They shall ask the way to Zion, with their faces thitherward, saying, Come and let us joyn our selves to the Lord in a perpetual Covenant that shall not be forgotten. and cast away these Cords from us? They were good words, and they that spoke them were as good as their word, Jer. 50. 5. They shall ask the Way to Zion, with their faces thitherward, saying, Come and let us join our selves to the Lord in a perpetual Covenant that shall not be forgotten. cc vvd av d n2 p-acp pno12? pns32 vbdr j n2, cc pns32 cst vvd pno32 vbdr a-acp j c-acp po32 n1, np1 crd crd pns32 vmb vvi dt n1 p-acp np1, p-acp po32 n2 av, vvg, vvb cc vvb pno12 vvi po12 n2 p-acp dt n1 p-acp dt j n1 cst vmb xx vbi vvn. (5) text (DIV1) 210 Page 165
1689 This perpetual Covenant should be kept in everlasting remembrance; and there is good reason for it, Psal. 25. 10. All the paths of the Lord are mercy and truth unto such as keep his Covenant and his Testimonies. This perpetual Covenant should be kept in everlasting remembrance; and there is good reason for it, Psalm 25. 10. All the paths of the Lord Are mercy and truth unto such as keep his Covenant and his Testimonies. d j n1 vmd vbi vvn p-acp j n1; cc pc-acp vbz j n1 p-acp pn31, np1 crd crd d dt n2 pp-f dt n1 vbr n1 cc n1 p-acp d c-acp vvi po31 n1 cc po31 n2. (5) text (DIV1) 210 Page 166
1690 He that attends without distraction, ceases not to be an Attendant, but perseveres in his Lord's Service; He that attends without distraction, ceases not to be an Attendant, but perseveres in his Lord's Service; pns31 cst vvz p-acp n1, vvz xx pc-acp vbi dt n-jn, cc-acp n2 p-acp po31 ng1 n1; (5) text (DIV1) 210 Page 166
1691 he takes care to have his Loyns girt about for spiritual Labour, his Light burning, for he is waiting and expecting his Lord's coming. An ancient Father wished when Christ came that he might find him, aut precantem aut praedicantem, either Praying or Preaching. Every Christian should have a wish of this nature, that he may be found either praying, hearing, or practising what he hears. he Takes care to have his Loins girded about for spiritual Labour, his Light burning, for he is waiting and expecting his Lord's coming. an ancient Father wished when christ Come that he might find him, Or precantem Or praedicantem, either Praying or Preaching. Every Christian should have a wish of this nature, that he may be found either praying, hearing, or practising what he hears. pns31 vvz n1 pc-acp vhi po31 n2 vvn p-acp p-acp j n1, po31 n1 vvg, c-acp pns31 vbz vvg cc vvg po31 n2 vvg. dt j n1 vvd c-crq np1 vvd cst pns31 vmd vvi pno31, fw-la fw-la fw-la fw-la, d vvg cc vvg. d njp vmd vhi dt n1 pp-f d n1, cst pns31 vmb vbi vvn d vvg, vvg, cc vvg r-crq pns31 vvz. (5) text (DIV1) 210 Page 166
1692 Blessed are those Servants whom the Lord when he comes shall find so doing, Luke 12. 43. In the third place I am to assign the reasons why with such care, we should take heed of distraction in the Lord's Service: Blessed Are those Servants whom the Lord when he comes shall find so doing, Lycia 12. 43. In the third place I am to assign the Reasons why with such care, we should take heed of distraction in the Lord's Service: vvn vbr d n2 r-crq dt n1 c-crq pns31 vvz vmb vvi av vdg, av crd crd p-acp dt ord n1 pns11 vbm pc-acp vvi dt n2 q-crq p-acp d n1, pns12 vmd vvi n1 pp-f n1 p-acp dt ng1 n1: (5) text (DIV1) 210 Page 166
1693 And these Reasons shall be of two sorts. The first sort shall be drawn from the evil of distraction. And these Reasons shall be of two sorts. The First sort shall be drawn from the evil of distraction. cc d n2 vmb vbi pp-f crd n2. dt ord n1 vmb vbi vvn p-acp dt j-jn pp-f n1. (5) text (DIV1) 211 Page 166
1694 The second sort shall be drawn from the benefit of attending without distraction. The second sort shall be drawn from the benefit of attending without distraction. dt ord n1 vmb vbi vvn p-acp dt n1 pp-f vvg p-acp n1. (5) text (DIV1) 211 Page 166
1695 The first sort of reasons shall be drawn from the evil of distraction, and the evil of this I shall make manifest and apparent. The First sort of Reasons shall be drawn from the evil of distraction, and the evil of this I shall make manifest and apparent. dt ord n1 pp-f n2 vmb vbi vvn p-acp dt j-jn pp-f n1, cc dt n-jn pp-f d pns11 vmb vvi j cc j. (5) text (DIV1) 212 Page 166
1696 1. In distraction there is great irreverence and contempt of God. 1. In distraction there is great irreverence and contempt of God. crd p-acp n1 a-acp vbz j n1 cc n1 pp-f np1. (5) text (DIV1) 213 Page 166
1697 Wherefore doth the wicked contemn God? says the Psalmist, Psal. 10. 13. There is no reason he should do it; Wherefore does the wicked contemn God? Says the Psalmist, Psalm 10. 13. There is no reason he should do it; c-crq vdz dt j vvb np1? vvz dt n1, np1 crd crd pc-acp vbz dx n1 pns31 vmd vdi pn31; (5) text (DIV1) 213 Page 166
1698 nay, there is all the reason in the World to the contrary, that he should adore and serve him. nay, there is all the reason in the World to the contrary, that he should adore and serve him. uh-x, pc-acp vbz d dt n1 p-acp dt n1 p-acp dt n-jn, cst pns31 vmd vvi cc vvi pno31. (5) text (DIV1) 213 Page 166
1699 The wicked contemn God by running away from him, and a total neglect of his Service; The wicked contemn God by running away from him, and a total neglect of his Service; dt j n1 np1 p-acp vvg av p-acp pno31, cc dt j n1 pp-f po31 n1; (5) text (DIV1) 213 Page 167
1700 but his Attendants contemn him when they make their addresses to him, if instead of offering spiritual Sacrifices, they offer Affronts to God, but his Attendants contemn him when they make their Addresses to him, if instead of offering spiritual Sacrifices, they offer Affronts to God, cc-acp po31 n2-jn vvi pno31 c-crq pns32 vvb po32 n2 p-acp pno31, cs av pp-f vvg j n2, pns32 vvb vvz p-acp np1, (5) text (DIV1) 213 Page 167
1701 and there is a special offensiveness in so doing; and there is a special offensiveness in so doing; cc pc-acp vbz dt j n1 p-acp av vdg; (5) text (DIV1) 213 Page 167
1702 therefore he protests that such Service were a trouble to him, that he was weary to bear them, that his Soul hated them, Isa. 1. 14. If a Man should address an earthly Potentate, Therefore he protests that such Service were a trouble to him, that he was weary to bear them, that his Soul hated them, Isaiah 1. 14. If a Man should address an earthly Potentate, av pns31 vvz cst d n1 vbdr dt vvb p-acp pno31, cst pns31 vbds j pc-acp vvi pno32, cst po31 n1 vvd pno32, np1 crd crd cs dt n1 vmd vvi dt j n1, (5) text (DIV1) 213 Page 167
1703 and instead of speaking to the King, should ever and anon talk to some inferiour Person that stood by, instead of hearing the King, should turn his Eye and his Ear away from him, and instead of speaking to the King, should ever and anon talk to Some inferior Person that stood by, instead of hearing the King, should turn his Eye and his Ear away from him, cc av pp-f vvg p-acp dt n1, vmd av cc av vvb p-acp d j-jn n1 cst vvd p-acp, av pp-f vvg dt n1, vmd vvi po31 n1 cc po31 n1 av p-acp pno31, (5) text (DIV1) 213 Page 167
1704 and not mind a word he should say; Royal Majesty would look upon this as an Affront insufferable. and not mind a word he should say; Royal Majesty would look upon this as an Affront insufferable. cc xx vvi dt n1 pns31 vmd vvi; j n1 vmd vvi p-acp d c-acp dt vvb j. (5) text (DIV1) 213 Page 167
1705 But thus in distracted Duties, the King of Glory is treated, the Mind is upon the Creature, and this and that and t'other worldly affair, But thus in distracted Duties, the King of Glory is treated, the Mind is upon the Creature, and this and that and tother worldly affair, p-acp av p-acp j-vvn n2, dt n1 pp-f n1 vbz vvn, dt n1 vbz p-acp dt n1, cc d cc d cc j-jn j n1, (5) text (DIV1) 213 Page 167
1706 when the Tongue is speaking to the Creatour; and what he speaks, the Ear many times hears not, and the Heart is farther off from heeding: Thus what would not be done to a Governour, is done to the highest, when the Tongue is speaking to the Creator; and what he speaks, the Ear many times hears not, and the Heart is farther off from heeding: Thus what would not be done to a Governor, is done to the highest, c-crq dt n1 vbz vvg p-acp dt n1; cc r-crq pns31 vvz, dt n1 d n2 vvz xx, cc dt n1 vbz jc p-acp p-acp vvg: av q-crq vmd xx vbi vdn p-acp dt n1, vbz vdn p-acp dt js, (5) text (DIV1) 213 Page 167
1707 and best, and greatest King, whose dreadful Name all the Earth should stand in awe of. and best, and greatest King, whose dreadful Name all the Earth should stand in awe of. cc js, cc js n1, rg-crq j n1 d dt n1 vmd vvi p-acp n1 pp-f. (5) text (DIV1) 213 Page 167
1708 2. In distraction there is a taking of God's Name in vain, the third Commandment is broken, the Transgressors whereof, the Lord says, he will not hold guiltless, Exod. 20. 7. This may be called the first Commandment with threatning, as the fifth is said to be the first Commandment with promise: For though in the second Commandment mention is made of the Mercy of God, 2. In distraction there is a taking of God's Name in vain, the third Commandment is broken, the Transgressors whereof, the Lord Says, he will not hold guiltless, Exod 20. 7. This may be called the First Commandment with threatening, as the fifth is said to be the First Commandment with promise: For though in the second Commandment mention is made of the Mercy of God, crd p-acp n1 a-acp vbz dt vvg pp-f npg1 n1 p-acp j, dt ord n1 vbz vvn, dt n2 c-crq, dt n1 vvz, pns31 vmb xx vvi j, np1 crd crd d vmb vbi vvn dt ord n1 p-acp vvg, p-acp dt ord vbz vvn pc-acp vbi dt ord n1 p-acp n1: c-acp cs p-acp dt ord n1 n1 vbz vvn pp-f dt n1 pp-f np1, (5) text (DIV1) 214 Page 167
1709 and of his Jealousie, yet the one is provoked by them that hate God; the other is promised to them that love him, and keep his Commandments; and of his Jealousy, yet the one is provoked by them that hate God; the other is promised to them that love him, and keep his commandments; cc pp-f po31 n1, av dt crd vbz vvn p-acp pno32 d vvb np1; dt n-jn vbz vvn p-acp pno32 cst vvb pno31, cc vvi po31 n2; (5) text (DIV1) 214 Page 168
1710 so that Commandments in the general are mentioned, not this particular Commandment specified. To what purpose is a Duty performed, where distraction is allowed? The Name of God is not hallowed but profaned, so that commandments in the general Are mentioned, not this particular Commandment specified. To what purpose is a Duty performed, where distraction is allowed? The Name of God is not hallowed but profaned, av d n2 p-acp dt j vbr vvn, xx d j n1 vvn. p-acp r-crq vvb vbz dt n1 vvn, c-crq n1 vbz vvn? dt n1 pp-f np1 vbz xx vvn cc-acp vvn, (5) text (DIV1) 214 Page 168
1711 when it sounds from the Lips, but the heart thinks not of, nor sanctifies him whose Name it is. when it sounds from the Lips, but the heart thinks not of, nor Sanctifies him whose Name it is. c-crq pn31 n2 p-acp dt n2, cc-acp dt n1 vvz xx pp-f, ccx vvz pno31 r-crq vvb pn31 vbz. (5) text (DIV1) 214 Page 168
1712 When distraction prevails, all Ordinances are engaged in vain; When distraction prevails, all Ordinances Are engaged in vain; c-crq n1 vvz, d n2 vbr vvn p-acp j; (5) text (DIV1) 214 Page 168
1713 nay, there is not only a missing of that benefit that is promised unto serious Engagers, but guilt is contracted; nay, there is not only a missing of that benefit that is promised unto serious Engagers, but guilt is contracted; uh-x, pc-acp vbz xx av-j dt vvg pp-f d n1 cst vbz vvn p-acp j n2, p-acp n1 vbz vvn; (5) text (DIV1) 214 Page 168
1714 and by such distracted Duties, the distance becomes greater between God and the performers. Bernard complains, Aliud canto, aliud cogito: and by such distracted Duties, the distance becomes greater between God and the performers. Bernard complains, Aliud canto, Aliud cogito: cc p-acp d vvn n2, dt n1 vvz jc p-acp np1 cc dt n2. np1 vvz, vvn n1, vvn fw-la: (5) text (DIV1) 214 Page 168
1715 I sing and pray one thing, and think another. And afterwards, Vae mihi quoni. am ibi pecco ubi peccata emendare debeo. I sing and pray one thing, and think Another. And afterwards, Vae mihi quoni. am There pecco ubi Peccata emendare Debow. pns11 vvb cc vvb crd n1, cc vvb j-jn. cc av, fw-la fw-la fw-la. vbm fw-la fw-it fw-la n1 fw-la fw-la. (5) text (DIV1) 214 Page 168
1716 I commit faults, wo is me! even in those Duties, by which my faults should be amended. I commit Faults, woe is me! even in those Duties, by which my Faults should be amended. pns11 vvb n2, n1 vbz pno11! av p-acp d n2, p-acp r-crq po11 n2 vmd vbi vvn. (5) text (DIV1) 214 Page 168
1717 It was well he said, Wo is me! Because of these distractions; else God would have said, Wo to thee, because of them. It was well he said, Woe is me! Because of these distractions; Else God would have said, Woe to thee, Because of them. pn31 vbds n1 pns31 vvd, n1 vbz pno11! c-acp pp-f d n2; av np1 vmd vhi vvn, n1 p-acp pno21, c-acp pp-f pno32. (5) text (DIV1) 214 Page 168
1718 And indeed where they are not minded nor bewailed, the case is woful. And indeed where they Are not minded nor bewailed, the case is woeful. cc av c-crq pns32 vbr xx vvn ccx vvn, dt n1 vbz j. (5) text (DIV1) 214 Page 168
1719 God takes it amiss, and is very much displeased, that such Hypocrites take his Name into their Mouths. God Takes it amiss, and is very much displeased, that such Hypocrites take his Name into their Mouths. np1 vvz pn31 av, cc vbz av av-d vvn, cst d n2 vvb po31 n1 p-acp po32 n2. (5) text (DIV1) 214 Page 168
1720 3. In distraction there is a slighting of Jesus the Advocate and Mediatour. Our Lord's Heart and Soul was in the Work of our Redemption; 3. In distraction there is a slighting of jesus the Advocate and Mediator. Our Lord's Heart and Soul was in the Work of our Redemption; crd p-acp n1 a-acp vbz dt vvg pp-f np1 dt n1 cc n1. po12 ng1 n1 cc n1 vbds p-acp dt n1 pp-f po12 n1; (5) text (DIV1) 215 Page 168
1721 he was forward to undertake it, Heb. 10. 7. Lo I come to do thy Will, O God, and as willing to finish it; therefore in his greatest Agonies, he said, Not my Will, but thine be done. he was forward to undertake it, Hebrew 10. 7. Lo I come to do thy Will, Oh God, and as willing to finish it; Therefore in his greatest Agonies, he said, Not my Will, but thine be done. pns31 vbds av-j p-acp vvb pn31, np1 crd crd uh pns11 vvb pc-acp vdi po21 n1, uh np1, cc c-acp vvg p-acp vvb pn31; av p-acp po31 js n2, pns31 vvd, xx po11 n1, cc-acp png21 vbb vdn. (5) text (DIV1) 215 Page 169
1722 His Holy Will, notwithstanding the reluctancy of innocent Nature, perfectly submits to his Father's Pleasure, Joh. 18. 11. The Cup which my Father giveth me to drink, shall I not drink it? How undistracted and fervent was our Lord in praying for his Church, whom his Father had given him out of the World! His Holy Will, notwithstanding the reluctancy of innocent Nature, perfectly submits to his Father's Pleasure, John 18. 11. The Cup which my Father gives me to drink, shall I not drink it? How undistracted and fervent was our Lord in praying for his Church, whom his Father had given him out of the World! po31 j n1, p-acp dt n1 pp-f j-jn n1, av-j vvz p-acp po31 ng1 n1, np1 crd crd dt n1 r-crq po11 n1 vvz pno11 pc-acp vvi, vmb pns11 xx vvi pn31? c-crq vvn cc j vbds po12 n1 p-acp vvg p-acp po31 n1, r-crq po31 n1 vhd vvn pno31 av pp-f dt n1! (5) text (DIV1) 215 Page 169
1723 And now he is in Heaven, his Heart, and Thoughts, and Care, are upon, and for his Members Militant below: And now he is in Heaven, his Heart, and Thoughts, and Care, Are upon, and for his Members Militant below: cc av pns31 vbz p-acp n1, po31 n1, cc n2, cc n1, vbr p-acp, cc p-acp po31 n2 j a-acp: (5) text (DIV1) 215 Page 169
1724 His intercession for them is incessant: His Intercession for them is incessant: po31 n1 p-acp pno32 vbz j: (5) text (DIV1) 215 Page 169
1725 his Life now in Heaven, is a Life of continual interceding; and the end of his intercession is, that the Blessings he has purchased by his Sufferings may be bestowed upon Believers, whom he suffered for. his Life now in Heaven, is a Life of continual interceding; and the end of his Intercession is, that the Blessings he has purchased by his Sufferings may be bestowed upon Believers, whom he suffered for. png31 n1 av p-acp n1, vbz dt n1 pp-f j vvg; cc dt n1 pp-f po31 n1 vbz, cst dt n2 pns31 vhz vvn p-acp po31 n2 vmb vbi vvn p-acp n2, ro-crq pns31 vvd p-acp. (5) text (DIV1) 215 Page 169
1726 Now what a Slight is put upon this great High Priest, who is passed into the Heavens, where he is so serious to intercede, if we are not serious in petitioning! If we hardly think what we are doing, when we are asking for those Blessings which it cost him not only strong Cries and Tears, but his Blood and Life to purchase! Now what a Slight is put upon this great High Priest, who is passed into the Heavens, where he is so serious to intercede, if we Are not serious in petitioning! If we hardly think what we Are doing, when we Are asking for those Blessings which it cost him not only strong Cries and Tears, but his Blood and Life to purchase! av q-crq dt j vbz vvn p-acp d j j n1, r-crq vbz vvn p-acp dt n2, c-crq pns31 vbz av j pc-acp vvi, cs pns12 vbr xx j p-acp vvg! cs pns12 av vvb r-crq pns12 vbr vdg, c-crq pns12 vbr vvg p-acp d ng2 r-crq pn31 vvd pno31 xx av-j j vvz cc n2, p-acp po31 n1 cc n1 pc-acp vvi! (5) text (DIV1) 215 Page 169
1727 They were not small things that the Blood of God was a price to purchase. They are not small things that a glorified Redeemer is continually praying to the Father to bestow. They were not small things that the Blood of God was a price to purchase. They Are not small things that a glorified Redeemer is continually praying to the Father to bestow. pns32 vbdr xx j n2 cst dt n1 pp-f np1 vbds dt n1 pc-acp vvi. pns32 vbr xx j n2 cst dt vvn n1 vbz av-j vvg p-acp dt n1 pc-acp vvi. (5) text (DIV1) 215 Page 169
1728 If these things are scarce thought of, when we ask for them, they are most sinfully undervalued: If these things Are scarce Thought of, when we ask for them, they Are most sinfully undervalved: cs d n2 vbr av-j vvd pp-f, c-crq pns12 vvb p-acp pno32, pns32 vbr av-ds av-j vvn: (5) text (DIV1) 215 Page 169
1729 Christ himself, his fulness, his satisfaction and intercession are despised altogether. christ himself, his fullness, his satisfaction and Intercession Are despised altogether. np1 px31, po31 n1, po31 n1 cc n1 vbr vvn av. (5) text (DIV1) 215 Page 169
1730 4. In distraction there is a grieving and vexing the Holy Spirit of God, by not valuing his proffered assistance. 4. In distraction there is a grieving and vexing the Holy Spirit of God, by not valuing his proffered assistance. crd p-acp n1 a-acp vbz dt vvg cc vvg dt j n1 pp-f np1, p-acp xx vvg po31 j-vvn n1. (5) text (DIV1) 216 Page 169
1731 When Christ ascended into Heaven and was glorified there, he sent the Spirit to abide with his Church for ever. When christ ascended into Heaven and was glorified there, he sent the Spirit to abide with his Church for ever. c-crq np1 vvd p-acp n1 cc vbds vvn a-acp, pns31 vvd dt n1 pc-acp vvi p-acp po31 n1 c-acp av. (5) text (DIV1) 216 Page 170
1732 And one great work of the Spirit is to aid and assist us in our Supplications. And one great work of the Spirit is to aid and assist us in our Supplications. cc crd j n1 pp-f dt n1 vbz pc-acp vvi cc vvb pno12 p-acp po12 n2. (5) text (DIV1) 216 Page 170
1733 He urges us to attend upon God, and is most ready to help us in that attendance. He is ready to fix our Minds, to incline our Hearts aright, to enlarge our Desire, to make intercession for us, with groanings which cannot be uttered, Rom. 8. 26. He offers us his mighty Grace, which will enable us to pray prevailingly, to hear profitably, He urges us to attend upon God, and is most ready to help us in that attendance. He is ready to fix our Minds, to incline our Hearts aright, to enlarge our Desire, to make Intercession for us, with groanings which cannot be uttered, Rom. 8. 26. He offers us his mighty Grace, which will enable us to pray prevailingly, to hear profitably, pns31 vvz pno12 pc-acp vvi p-acp np1, cc vbz av-ds j pc-acp vvi pno12 p-acp d n1. pns31 vbz j pc-acp vvi po12 n2, pc-acp vvi po12 n2 av, pc-acp vvi po12 n1, pc-acp vvi n1 p-acp pno12, p-acp n2-vvg r-crq vmbx vbi vvn, np1 crd crd pns31 vvz pno12 po31 j n1, r-crq vmb vvi pno12 pc-acp vvi av-vvg, p-acp vvi av-j, (5) text (DIV1) 216 Page 170
1734 and fruitfully to improve the Ordinances of God. and fruitfully to improve the Ordinances of God. cc av-j pc-acp vvi dt n2 pp-f np1. (5) text (DIV1) 216 Page 170
1735 But distracted Attendants, are a grief and vexation to this good Spirit, they had rather be without his help and grace than have it. But distracted Attendants, Are a grief and vexation to this good Spirit, they had rather be without his help and grace than have it. p-acp j-vvn n2-jn, vbr dt n1 cc n1 p-acp d j n1, pns32 vhd av-c vbb p-acp po31 n1 cc n1 av vhi pn31. (5) text (DIV1) 216 Page 170
1736 They chuse rather to lose all their Duties by a wretched heartlessness and formality, than be assisted to take pains in these Duties, that they may fare the better for them for ever. They choose rather to loose all their Duties by a wretched heartlessness and formality, than be assisted to take pains in these Duties, that they may fare the better for them for ever. pns32 vvb av-c p-acp vvb d po32 n2 p-acp dt j n1 cc n1, av vbi vvn p-acp vvb n2 p-acp d n2, cst pns32 vmb vvi dt jc p-acp pno32 p-acp av. (5) text (DIV1) 216 Page 170
1737 5. In distraction there is an undervaluing of all promised Mercies and Blessings, which God is ready to bestow on them that seriously attend upon him. 5. In distraction there is an undervaluing of all promised mercies and Blessings, which God is ready to bestow on them that seriously attend upon him. crd p-acp n1 a-acp vbz dt vvg pp-f d j-vvn n2 cc n2, r-crq np1 vbz j pc-acp vvi p-acp pno32 cst av-j vvi p-acp pno31. (5) text (DIV1) 217 Page 170
1738 The Promises of the Gospel are made by him whose faithfulness never fails; and the surety of the New Testament stands engaged that they shall be accomplished, if they are by a true and lively Faith applied. The Promises of the Gospel Are made by him whose faithfulness never fails; and the surety of the New Testament Stands engaged that they shall be accomplished, if they Are by a true and lively Faith applied. dt vvz pp-f dt n1 vbr vvn p-acp pno31 rg-crq n1 av-x vvz; cc dt n1 pp-f dt j n1 vvz vvn cst pns32 vmb vbi vvn, cs pns32 vbr p-acp dt j cc j n1 vvn. (5) text (DIV1) 217 Page 170
1739 These Promises are of things which we cannot be without, but we must needs be beyond conception miserable! These Promises Are of things which we cannot be without, but we must needs be beyond conception miserable! np1 vvz vbr pp-f n2 r-crq pns12 vmbx vbi p-acp, cc-acp pns12 vmb av vbi p-acp n1 j! (5) text (DIV1) 217 Page 170
1740 Peace with God through Christ, and that Peace within, which passes all Understanding, Grace sufficient to succour, support, strengthen and establish; the good things of this Life, with a Blessing from Heaven upon them, Peace with God through christ, and that Peace within, which passes all Understanding, Grace sufficient to succour, support, strengthen and establish; the good things of this Life, with a Blessing from Heaven upon them, n1 p-acp np1 p-acp np1, cc d n1 a-acp, r-crq vvz d n1, n1 j p-acp vvi, vvb, vvb cc vvi; dt j n2 pp-f d n1, p-acp dt vvg p-acp n1 p-acp pno32, (5) text (DIV1) 217 Page 170
1741 and endless Blessedness in the World to come: These are the things that are promised; and endless Blessedness in the World to come: These Are the things that Are promised; cc j n1 p-acp dt n1 pc-acp vvi: d vbr dt n2 cst vbr vvn; (5) text (DIV1) 217 Page 170
1742 and who besides God can make Promises so exceeding precious and so great? Now in our attendance upon him, he would have us expect what he has promised, and who beside God can make Promises so exceeding precious and so great? Now in our attendance upon him, he would have us expect what he has promised, cc r-crq p-acp np1 vmb vvi vvz av av-vvg j cc av j? av p-acp po12 n1 p-acp pno31, pns31 vmd vhi pno12 vvi r-crq pns31 vhz vvn, (5) text (DIV1) 217 Page 171
1743 for he keeps truth for ever, and what he has promised he is able to perform, Rom. 4. 21. Distracted Attendants upon the Lord, look upon these Promises with a strange Eye; for he keeps truth for ever, and what he has promised he is able to perform, Rom. 4. 21. Distracted Attendants upon the Lord, look upon these Promises with a strange Eye; c-acp pns31 vvz n1 p-acp av, cc r-crq pns31 vhz vvn pns31 vbz j pc-acp vvi, np1 crd crd vvn n2-jn p-acp dt n1, vvb p-acp d vvz p-acp dt j n1; (5) text (DIV1) 217 Page 171
1744 they believe not the truth of them, or are not perswaded of the worth of them, they believe not the truth of them, or Are not persuaded of the worth of them, pns32 vvb xx dt n1 pp-f pno32, cc vbr xx vvn pp-f dt j pp-f pno32, (5) text (DIV1) 217 Page 171
1745 and are very careless in pleading of them, and having no serious thoughts and desires after the promised Blessings, the threatned Curses fall upon them. and Are very careless in pleading of them, and having no serious thoughts and Desires After the promised Blessings, the threatened Curses fallen upon them. cc vbr av j p-acp vvg pp-f pno32, cc vhg dx j n2 cc n2 p-acp dt vvd n2, dt vvd n2 vvb p-acp pno32. (5) text (DIV1) 217 Page 171
1746 6. In distraction there is great carelesness of our selves, and of our main concerns, those of our immortal Souls. 6. In distraction there is great carelessness of our selves, and of our main concerns, those of our immortal Souls. crd p-acp n1 a-acp vbz j n1 pp-f po12 n2, cc pp-f po12 n1 vvz, d pp-f po12 j n2. (5) text (DIV1) 218 Page 171
1747 In attendance upon God, our Souls are principally concerned. In attendance upon God, our Souls Are principally concerned. p-acp n1 p-acp np1, po12 n2 vbr av-j vvn. (5) text (DIV1) 218 Page 171
1748 Now these Souls themselves are of more worth than the World, and so are the Blessings we request for them, Now these Souls themselves Are of more worth than the World, and so Are the Blessings we request for them, av d n2 px32 vbr pp-f av-dc j cs dt n1, cc av vbr dt n2 pns12 vvb p-acp pno32, (5) text (DIV1) 218 Page 171
1749 and to be heartless and trifling here; what Apology can be made for it? What is come to the Soul of Man, that it should be so mindless of it self! and to be heartless and trifling Here; what Apology can be made for it? What is come to the Soul of Man, that it should be so mindless of it self! cc pc-acp vbi j cc vvg av; r-crq n1 vmb vbi vvn p-acp pn31? q-crq vbz vvn p-acp dt n1 pp-f n1, cst pn31 vmd vbi av j pp-f pn31 n1! (5) text (DIV1) 218 Page 171
1750 That it should have so few Thoughts about it self! Distracted Duties, argue an indifferency what becomes of the precious Soul to eternity; That it should have so few Thoughts about it self! Distracted Duties, argue an indifferency what becomes of the precious Soul to eternity; cst pn31 vmd vhi av d n2 p-acp pn31 n1! vvn n2, vvb dt n1 r-crq vvz pp-f dt j n1 p-acp n1; (5) text (DIV1) 218 Page 171
1751 and an indifferency must needs cause a miscarriage and ruine, since striving to enter in at the strait gate is necessary, Luk. 13. 24. and Heaven will be miss'd of, there be not an holy violence to take it. and an indifferency must needs cause a miscarriage and ruin, since striving to enter in At the strait gate is necessary, Luk. 13. 24. and Heaven will be missed of, there be not an holy violence to take it. cc dt n1 vmb av vvi dt n1 cc n1, c-acp vvg pc-acp vvi p-acp p-acp dt j n1 vbz j, np1 crd crd cc n1 vmb vbi vvn pp-f, a-acp vbb xx dt j n1 pc-acp vvi pn31. (5) text (DIV1) 218 Page 171
1752 In distracted Services Men put a cheat upon themselves, they only seem to run, and so they will really miss the prize; and in this Distraction there is great Hypocrisie, which is most hateful to God, In distracted Services Men put a cheat upon themselves, they only seem to run, and so they will really miss the prize; and in this Distraction there is great Hypocrisy, which is most hateful to God, p-acp j-vvn n2 n2 vvd dt vvi p-acp px32, pns32 av-j vvb pc-acp vvi, cc av pns32 vmb av-j vvi dt vvb; cc p-acp d n1 pc-acp vbz j n1, r-crq vbz av-ds j p-acp np1, (5) text (DIV1) 218 Page 172
1753 and which our Lord has denounced so many Woes against, Mat. 2. Hypocrites Duties, are a most provoking Mockery; and tho Hell will have all the Wicked at last turned into it, yet in a special manner 'tis called the portion of Hypocrites, as well as Unbelievers, Mat. 24. 51. compared with Luk. 12. 46. 7. Distraction exposes us to Satan: Distracted Attendants are Servants of the Lord only in shew, but Satan is really served and gratified by their Duties. and which our Lord has denounced so many Woes against, Mathew 2. Hypocrites Duties, Are a most provoking Mockery; and though Hell will have all the Wicked At last turned into it, yet in a special manner it's called the portion of Hypocrites, as well as Unbelievers, Mathew 24. 51. compared with Luk. 12. 46. 7. Distraction exposes us to Satan: Distracted Attendants Are Servants of the Lord only in show, but Satan is really served and gratified by their Duties. cc r-crq po12 n1 vhz vvn av d n2 p-acp, np1 crd n2 n2, vbr dt av-ds j-vvg n1; cc cs n1 vmb vhi d dt j p-acp ord vvn p-acp pn31, av p-acp dt j n1 pn31|vbz vvn dt n1 pp-f n2, c-acp av c-acp n2, np1 crd crd vvn p-acp np1 crd crd crd n1 vvz pno12 p-acp np1: vvn n2-jn vbr n2 pp-f dt n1 av-j p-acp vvi, p-acp np1 vbz av-j vvn cc vvd p-acp po32 n2. (5) text (DIV1) 218 Page 172
1754 They expose themselves to this Enemy both as an Accuser, and a Tempter. When their Hearts are absent from the Lord's Work, in which they engage, Satan s Mouth is open against them. They expose themselves to this Enemy both as an Accuser, and a Tempter. When their Hearts Are absent from the Lord's Work, in which they engage, Satan s Mouth is open against them. pns32 vvb px32 p-acp d n1 d c-acp dt n1, cc dt n1. c-crq po32 n2 vbr j p-acp dt ng1 n1, p-acp r-crq pns32 vvb, np1 sy n1 vbz j p-acp pno32. (5) text (DIV1) 219 Page 172
1755 He boldly charged Job with being a Mercinary Servant, and yet there was no ground for it, Job. 1. 9 Doth Job fear God for nought? But put forth thy hand now and touch what he hath, He boldly charged Job with being a Mercenary Servant, and yet there was no ground for it, Job. 1. 9 Does Job Fear God for nought? But put forth thy hand now and touch what he hath, pns31 av-j vvd np1 p-acp vbg dt j-jn n1, cc av a-acp vbds dx n1 p-acp pn31, n1. crd crd vdz np1 vvb np1 p-acp pix? p-acp vvn av po21 n1 av cc vvb r-crq pns31 vhz, (5) text (DIV1) 219 Page 172
1756 and he will curse thee to thy face, v. 11. And if he charged so good and upright a Man without ground, surely he will be forward to accuse when there is abundant ground for the Accusation. and he will curse thee to thy face, v. 11. And if he charged so good and upright a Man without ground, surely he will be forward to accuse when there is abundant ground for the Accusation. cc pns31 vmb vvi pno21 p-acp po21 n1, n1 crd cc cs pns31 vvd av j cc av-j dt n1 p-acp n1, av-j pns31 vmb vbi j pc-acp vvi c-crq pc-acp vbz j n1 p-acp dt n1. (5) text (DIV1) 219 Page 172
1757 See, will Satan say, how such and such do serve the Lord with Duties that are things of nought, and good for nothing. See, will Satan say, how such and such do serve the Lord with Duties that Are things of nought, and good for nothing. n1, vmb np1 vvi, c-crq d cc d vdb vvi dt n1 p-acp n2 cst vbr n2 pp-f pix, cc j p-acp pix. (5) text (DIV1) 219 Page 172
1758 See how they mock the God of Heaven to his very Face. See how they mock the God of Heaven to his very Face. vvb c-crq pns32 vvb dt n1 pp-f n1 p-acp po31 j n1. (5) text (DIV1) 219 Page 172
1759 And upon such distracted Service, as he is forward to be an Accuser, so he has great advantage as a Tempter. Such Duties bring in no strength from above to withstand him. And upon such distracted Service, as he is forward to be an Accuser, so he has great advantage as a Tempter. Such Duties bring in no strength from above to withstand him. cc p-acp d j-vvn n1, c-acp pns31 vbz av-j pc-acp vbi dt n1, av pns31 vhz j n1 p-acp dt n1. d n2 vvb p-acp dx n1 p-acp a-acp pc-acp vvi pno31. (5) text (DIV1) 219 Page 172
1760 Nay, the Lord is provoked to withdraw further; Nay, the Lord is provoked to withdraw further; uh-x, dt n1 vbz vvn pc-acp vvi av-jc; (5) text (DIV1) 219 Page 172
1761 and those whom God leaves to themselves, how easily does Satan lead them Captive at his pleasure! and those whom God leaves to themselves, how Easily does Satan led them Captive At his pleasure! cc d r-crq np1 vvz p-acp px32, c-crq av-j vdz np1 vvi pno32 n-jn p-acp po31 n1! (5) text (DIV1) 219 Page 172
1762 All Strays are seized by the God of this World, how close should we cleave to the God of Heaven! All Strays Are seized by the God of this World, how close should we cleave to the God of Heaven! d vvz vbr vvn p-acp dt n1 pp-f d n1, c-crq av-j vmd pns12 vvi p-acp dt n1 pp-f n1! (5) text (DIV1) 219 Page 173
1763 8. Distraction is a great obstruction to the efficacy and success of Ordinances. 8. Distraction is a great obstruction to the efficacy and success of Ordinances. crd n1 vbz dt j n1 p-acp dt n1 cc n1 pp-f n2. (5) text (DIV1) 220 Page 173
1764 If we pray as if we prayed not, shall we speed? If we hear as if we heard not, shall we profit? Will doing the Work of the Lord deceitfully, be encouraged by the vouchsafing of Grace, If we pray as if we prayed not, shall we speed? If we hear as if we herd not, shall we profit? Will doing the Work of the Lord deceitfully, be encouraged by the vouchsafing of Grace, cs pns12 vvb c-acp cs pns12 vvd xx, vmb pns12 vvi? cs pns12 vvb c-acp cs pns12 vvd xx, vmb pns12 vvi? np1 vdg dt n1 pp-f dt n1 av-j, vbb vvn p-acp dt vvg pp-f n1, (5) text (DIV1) 220 Page 173
1765 or rewarded with Glory? Carefulness is one effect and fruit of godly Sorrow, 2 Cor. 7. 11. For behold this self-same that ye sorrowed after a godly sort what carefulness it wrought in you: or rewarded with Glory? Carefulness is one Effect and fruit of godly Sorrow, 2 Cor. 7. 11. For behold this selfsame that you sorrowed After a godly sort what carefulness it wrought in you: cc vvn p-acp n1? n1 vbz crd n1 cc n1 pp-f j n1, crd np1 crd crd p-acp vvi d d cst pn22 vvd p-acp dt j n1 r-crq n1 pn31 vvd p-acp pn22: (5) text (DIV1) 220 Page 173
1766 And as I said before, this Carefulness is an ingredient in every acceptable Duty. The distracted Attendant has little care that God may be pleased; And as I said before, this Carefulness is an ingredient in every acceptable Duty. The distracted Attendant has little care that God may be pleased; cc c-acp pns11 vvd a-acp, d n1 vbz dt n1 p-acp d j n1. dt j-vvn n-jn vhz j n1 cst np1 vmb vbi vvn; (5) text (DIV1) 220 Page 173
1767 he cares not that Ordinances in the truest, in a spiritual sense, be beneficial to him: he Cares not that Ordinances in the Truest, in a spiritual sense, be beneficial to him: pns31 vvz xx d n2 p-acp dt js, p-acp dt j n1, vbb j p-acp pno31: (5) text (DIV1) 220 Page 173
1768 God's Anger therefore remains and abides upon him; nay, he grows more angry because of his negligence: God's Anger Therefore remains and abides upon him; nay, he grows more angry Because of his negligence: npg1 n1 av vvz cc vvz p-acp pno31; uh-x, pns31 vvz av-dc j c-acp pp-f po31 n1: (5) text (DIV1) 220 Page 173
1769 Ordinances leave him as they found him, not at all more safe or better; Ordinances leave him as they found him, not At all more safe or better; n2 vvb pno31 c-acp pns32 vvd pno31, xx p-acp d dc j cc j; (5) text (DIV1) 220 Page 173
1770 nay, the Word not being a Saviour of Life to Life, proves a Saviour of Death to Death, 2 Cor. 2. 16. 'Tis sad to have the means of Salvation ineffectual to Salvation, but 'tis worse by these very means of Salvation being distractedly used, to have Destruction promoted. nay, the Word not being a Saviour of Life to Life, Proves a Saviour of Death to Death, 2 Cor. 2. 16. It's sad to have the means of Salvation ineffectual to Salvation, but it's Worse by these very means of Salvation being distractedly used, to have Destruction promoted. uh-x, dt n1 xx vbg dt n1 pp-f n1 p-acp n1, vvz dt n1 pp-f n1 p-acp n1, crd np1 crd crd pn31|vbz j pc-acp vhi dt n2 pp-f n1 j p-acp n1, p-acp pn31|vbz jc p-acp d j n2 pp-f n1 vbg av-vvn vvn, pc-acp vhi n1 vvn. (5) text (DIV1) 220 Page 173
1771 Thus have I made apparent those Evils that are in Distraction. Thus have I made apparent those Evils that Are in Distraction. av vhb pns11 vvn j d n2-jn cst vbr p-acp n1. (5) text (DIV1) 221 Page 173
1772 The second sort of Reasons shall be drawn from the benefit of attending upon the Lord without distraction. The second sort of Reasons shall be drawn from the benefit of attending upon the Lord without distraction. dt ord n1 pp-f n2 vmb vbi vvn p-acp dt n1 pp-f vvg p-acp dt n1 p-acp n1. (5) text (DIV1) 222 Page 174
1773 The benefit of such kind of Attendance I shall make manifest. The benefit of such kind of Attendance I shall make manifest. dt n1 pp-f d n1 pp-f n1 pns11 vmb vvi j. (5) text (DIV1) 222 Page 174
1774 1. Attenders without distraction, their Hearts are right with God, he is in Christ well pleased with them and with their serious Services. 1. Attenders without distraction, their Hearts Are right with God, he is in christ well pleased with them and with their serious Services. crd n2 p-acp n1, po32 n2 vbr j-jn p-acp np1, pns31 vbz p-acp np1 av vvn p-acp pno32 cc p-acp po32 j n2. (5) text (DIV1) 223 Page 174
1775 That which the Lord chiefly minds and calls for, it is their care to give to him; and that is their very heart. The Lord rejoyceth in the habitable parts of the Earth, That which the Lord chiefly minds and calls for, it is their care to give to him; and that is their very heart. The Lord Rejoiceth in the habitable parts of the Earth, d r-crq dt n1 av-jn vvz cc vvz p-acp, pn31 vbz po32 vvb p-acp vvb p-acp pno31; cc d vbz po32 j n1. dt n1 vvz p-acp dt j n2 pp-f dt n1, (5) text (DIV1) 223 Page 174
1776 and his delights are with the Sons of Men, Prov. 8. 31. The Sons of Men that seek him, and his delights Are with the Sons of Men, Curae 8. 31. The Sons of Men that seek him, cc po31 n2 vbr p-acp dt n2 pp-f n2, np1 crd crd dt n2 pp-f n2 cst vvb pno31, (5) text (DIV1) 223 Page 174
1777 and whose Hearts are perfect with him. and whose Hearts Are perfect with him. cc rg-crq n2 vbr j p-acp pno31. (5) text (DIV1) 223 Page 174
1778 As the wicked Man himself is hateful, so the Sacrifice of the wicked is an abomination to the Lord, because he never offers his Heart; As the wicked Man himself is hateful, so the Sacrifice of the wicked is an abomination to the Lord, Because he never offers his Heart; p-acp dt j n1 px31 vbz j, av dt n1 pp-f dt j vbz dt n1 p-acp dt n1, c-acp pns31 av-x vvz po31 n1; (5) text (DIV1) 223 Page 174
1779 God is not in his Thoughts even when he is offering Sacrifice to him, but the Prayer of the upright is his delight, Prov. 15. 8. The Heart-searcher sees how his heart and his words agree together. God is not in his Thoughts even when he is offering Sacrifice to him, but the Prayer of the upright is his delight, Curae 15. 8. The Heartsearcher sees how his heart and his words agree together. np1 vbz xx p-acp po31 n2 av c-crq pns31 vbz vvg n1 p-acp pno31, cc-acp dt n1 pp-f dt j vbz po31 n1, np1 crd crd dt n1 vvz c-crq po31 n1 cc po31 n2 vvi av. (5) text (DIV1) 223 Page 174
1780 The Lord is very much pleased to behold the Thoughts called off from other things, The Lord is very much pleased to behold the Thoughts called off from other things, dt n1 vbz av av-d vvn pc-acp vvi dt n2 vvn a-acp p-acp j-jn n2, (5) text (DIV1) 223 Page 174
1781 because He's preferr'd before them all, to behold the Mind fixed upon himself, and the Soul with great vigour desiring his Grace, his Strength, Because He's preferred before them all, to behold the Mind fixed upon himself, and the Soul with great vigour desiring his Grace, his Strength, c-acp pns31|vbz vvn p-acp pno32 d, pc-acp vvi dt n1 vvn p-acp px31, cc dt n1 p-acp j n1 vvg po31 n1, po31 n1, (5) text (DIV1) 223 Page 174
1782 and his Salvation, as that which is most worthy to be longed for. and his Salvation, as that which is most worthy to be longed for. cc po31 n1, c-acp d r-crq vbz av-ds j pc-acp vbi vvn p-acp. (5) text (DIV1) 223 Page 174
1783 That's the Language of Heaven to such an one, Cant. 2. 14. Let me see thy Countenance, let me hear thy voice; That's the Language of Heaven to such an one, Cant 2. 14. Let me see thy Countenance, let me hear thy voice; d|vbz dt n1 pp-f n1 p-acp d dt pi, np1 crd crd vvb pno11 vvi po21 n1, vvb pno11 vvi po21 n1; (5) text (DIV1) 223 Page 174
1784 for sweet is thy voice, and thy countenance is comely. 2. Attenders without distraction draw very near to God. for sweet is thy voice, and thy countenance is comely. 2. Attenders without distraction draw very near to God. p-acp j vbz po21 n1, cc po21 n1 vbz j. crd n2 p-acp n1 vvb av av-j p-acp np1. (5) text (DIV1) 223 Page 174
1785 And if 'tis so good to draw near to him, it follows then, the nearer the better. There are some whom the Lord beholds afar off, those whose proud and hard hearts were never truly humbled for sin, their iniquity is a Wall of Partition between God and them: And if it's so good to draw near to him, it follows then, the nearer the better. There Are Some whom the Lord beholds afar off, those whose proud and hard hearts were never truly humbled for since, their iniquity is a Wall of Partition between God and them: cc cs pn31|vbz av j pc-acp vvi av-j p-acp pno31, pn31 vvz av, dt jc dt jc. pc-acp vbr d r-crq dt n1 vvz av a-acp, d rg-crq j cc j n2 vbdr av av-j vvn p-acp n1, po32 n1 vbz dt n1 pp-f n1 p-acp np1 cc pno32: (5) text (DIV1) 224 Page 175
1786 When the Spouse of Christ her self was given to sleep, though her heart waked, When the Spouse of christ her self was given to sleep, though her heart waked, c-crq dt n1 pp-f np1 po31 n1 vbds vvn pc-acp vvi, cs po31 n1 vvd, (5) text (DIV1) 224 Page 175
1787 and was loth and lazy in too great a degree in the seeking of her Lord, she complains thus. and was loath and lazy in too great a degree in the seeking of her Lord, she complains thus. cc vbds j cc j p-acp av j dt n1 p-acp dt n-vvg pp-f po31 n1, pns31 vvz av. (5) text (DIV1) 224 Page 175
1788 My beloved had withdrawn himself, and was gone, I sought him but could not find him, I called him but he gave me no answer, Cant. 5. 6. But undistracted attendance shews great diligence, vehemency of desire, My Beloved had withdrawn himself, and was gone, I sought him but could not find him, I called him but he gave me no answer, Cant 5. 6. But undistracted attendance shows great diligence, vehemency of desire, po11 j-vvn vhd vvn px31, cc vbds vvn, pns11 vvd pno31 p-acp vmd xx vvi pno31, pns11 vvd pno31 p-acp pns31 vvd pno11 dx n1, np1 crd crd p-acp j-vvn n1 vvz j n1, n1 pp-f n1, (5) text (DIV1) 224 Page 175
1789 and truth in the inward parts, and God is nigh to them that call upon him in truth; and truth in the inward parts, and God is High to them that call upon him in truth; cc n1 p-acp dt j n2, cc np1 vbz av-j p-acp pno32 cst vvb p-acp pno31 p-acp n1; (5) text (DIV1) 224 Page 175
1790 he is nigh to them not in some things only, but in all that they call upon him for, Deut. 4. 7. God is nigh, he is High to them not in Some things only, but in all that they call upon him for, Deuteronomy 4. 7. God is High, pns31 vbz av-j p-acp pno32 xx p-acp d n2 av-j, cc-acp p-acp d cst pns32 vvb p-acp pno31 p-acp, np1 crd crd np1 vbz av-j, (5) text (DIV1) 224 Page 175
1791 as one reconciled, as one nearly related, as a most compassionate and ready helper, as a sure Shield and Buckler, as one reconciled, as one nearly related, as a most compassionate and ready helper, as a sure Shield and Buckler, c-acp pi vvn, c-acp pi av-j vvn, c-acp dt av-ds j cc j n1, c-acp dt j n1 cc n1, (5) text (DIV1) 224 Page 175
1792 as a full and all-sufficient Fountain, from whom whatever is needed may be derived. 3. Attenders without distraction know still more of God; as a full and All-sufficient Fountain, from whom whatever is needed may be derived. 3. Attenders without distraction know still more of God; c-acp dt j cc j n1, p-acp ro-crq r-crq vbz vvn vmb vbi vvn. crd n2 p-acp n1 vvb av dc pp-f np1; (5) text (DIV1) 224 Page 175
1793 they come to be more intimately acquainted with him, and that acquaintance is of all other, the most high and beneficial ▪ Job. 22. 21. Acquaint now thy self with him, they come to be more intimately acquainted with him, and that acquaintance is of all other, the most high and beneficial ▪ Job. 22. 21. Acquaint now thy self with him, pns32 vvb pc-acp vbi av-dc av-j vvn p-acp pno31, cc d n1 vbz pp-f d n-jn, dt av-ds j cc j ▪ n1. crd crd vvb av po21 n1 p-acp pno31, (5) text (DIV1) 225 Page 175
1794 and be at peace, thereby good shall come to thee. and be At peace, thereby good shall come to thee. cc vbb p-acp n1, av j vmb vvi p-acp pno21. (5) text (DIV1) 225 Page 175
1795 To understand the Secrets of Nature, to understand humane affairs, and how they may be most prudently ordered: To understand the Secrets of Nature, to understand humane affairs, and how they may be most prudently ordered: pc-acp vvi dt n2-jn pp-f n1, pc-acp vvi j n2, cc c-crq pns32 vmb vbi av-ds av-j vvn: (5) text (DIV1) 225 Page 175
1796 To understand the Ordinances of Heaven, the Motions and Influences of the Sun and Moon, and Stars, are pieces of knowledge very desirable; To understand the Ordinances of Heaven, the Motions and Influences of the Sun and Moon, and Stars, Are Pieces of knowledge very desirable; pc-acp vvi dt n2 pp-f n1, dt n2 cc n2 pp-f dt n1 cc n1, cc n2, vbr n2 pp-f n1 av j; (5) text (DIV1) 225 Page 175
1797 but to know the Lord himself, is a Wisdom far beyond all other. but to know the Lord himself, is a Wisdom Far beyond all other. cc-acp pc-acp vvi dt n1 px31, vbz dt n1 av-j p-acp d n-jn. (5) text (DIV1) 225 Page 175
1798 Now the undistracted Attendant follows on to know the Lord, and gives up himself more intirely to his Service, Now the undistracted Attendant follows on to know the Lord, and gives up himself more entirely to his Service, av dt j-vvn n-jn vvz p-acp pc-acp vvi dt n1, cc vvz p-acp px31 av-dc av-j p-acp po31 n1, (5) text (DIV1) 225 Page 175
1799 and God will manifest himself to such an one in a more peculiar way. and God will manifest himself to such an one in a more peculiar Way. cc np1 vmb vvi px31 p-acp d dt pi p-acp dt av-dc j n1. (5) text (DIV1) 225 Page 176
1800 Psal. 25. 14. The Secret of the Lord is with them that fear him, and he will shew them his Covenant. Psalm 25. 14. The Secret of the Lord is with them that Fear him, and he will show them his Covenant. np1 crd crd dt n-jn pp-f dt n1 vbz p-acp pno32 cst vvb pno31, cc pns31 vmb vvi pno32 po31 n1. (5) text (DIV1) 225 Page 176
1801 And their knowledge shall not be only notional, but to their great satisfaction it shall be experimental. When others only hear of God by the hearing of the Ear, they shall taste and see that he is gracious. And their knowledge shall not be only notional, but to their great satisfaction it shall be experimental. When Others only hear of God by the hearing of the Ear, they shall taste and see that he is gracious. cc po32 n1 vmb xx vbb j j, p-acp p-acp po32 j n1 pn31 vmb vbi j. c-crq n2-jn av-j vvb pp-f np1 p-acp dt n-vvg pp-f dt n1, pns32 vmb vvi cc vvi cst pns31 vbz j. (5) text (DIV1) 225 Page 176
1802 Psal. 34. 8, 9, 10. Oh taste and see that the Lord is good, blessed is the Man that trusteth in him ▪ Oh fear the Lord ye his Saints, Psalm 34. 8, 9, 10. O taste and see that the Lord is good, blessed is the Man that Trusteth in him ▪ O Fear the Lord you his Saints, np1 crd crd, crd, crd uh n1 cc vvi d dt n1 vbz j, j-vvn vbz dt n1 cst vvz p-acp pno31 ▪ uh vvb dt n1 pn22 po31 n2, (5) text (DIV1) 225 Page 176
1803 for there is no want to them that fear him. for there is no want to them that Fear him. c-acp pc-acp vbz dx n1 p-acp pno32 cst vvb pno31. (5) text (DIV1) 225 Page 176
1804 The young Lyons lack and suffer hunger, but they that seek the Lord shall not want any good thing. The young Lyons lack and suffer hunger, but they that seek the Lord shall not want any good thing. dt j ng1 n1 cc vvi n1, cc-acp pns32 cst vvb dt n1 vmb xx vvi d j n1. (5) text (DIV1) 225 Page 176
1805 4. Attenders without distraction, have most of the Grace of God, and greatest strength from him. 4. Attenders without distraction, have most of the Grace of God, and greatest strength from him. crd n2 p-acp n1, vhb ds pp-f dt n1 pp-f np1, cc js n1 p-acp pno31. (5) text (DIV1) 226 Page 176
1806 The Lord NONLATINALPHABET, gives Grace that is greater than the greatest earthly things, or he gives more Grace, Jam. 4. 6. still more and more he is ready to communicate; The Lord, gives Grace that is greater than the greatest earthly things, or he gives more Grace, Jam. 4. 6. still more and more he is ready to communicate; dt n1, vvz n1 cst vbz jc cs dt js j n2, cc pns31 vvz dc n1, np1 crd crd j dc cc av-dc pns31 vbz j pc-acp vvi; (5) text (DIV1) 226 Page 176
1807 and most of all to them that are most humble, and that draw nearest to him; and most of all to them that Are most humble, and that draw nearest to him; cc ds pp-f d p-acp pno32 cst vbr av-ds j, cc d vvb av-js p-acp pno31; (5) text (DIV1) 226 Page 176
1808 such as are bent upon it to seek the Lord, and his Strength, and his Face evermore, shall not seek him, his Face or Strength in vain. such as Are bent upon it to seek the Lord, and his Strength, and his Face evermore, shall not seek him, his Face or Strength in vain. d c-acp vbr vvn p-acp pn31 p-acp vvb dt n1, cc po31 n1, cc po31 n1 av, vmb xx vvi pno31, po31 n1 cc n1 p-acp j. (5) text (DIV1) 226 Page 176
1809 Holy David who was a sincere seeker, declares the good success he had, Psal ▪ 138. 3. In the day when I cryed, thou answereast me, Holy David who was a sincere seeker, declares the good success he had, Psalm ▪ 138. 3. In the day when I cried, thou answereast me, j np1 r-crq vbds dt j jc, vvz dt j n1 pns31 vhd, np1 ▪ crd crd p-acp dt n1 c-crq pns11 vvd, pns21 n1 pno11, (5) text (DIV1) 226 Page 176
1810 and strengthnedst me with strength in my Soul, and as the strength of God did rest on him, and strengthenedst me with strength in my Soul, and as the strength of God did rest on him, cc vvd2 pno11 p-acp n1 p-acp po11 n1, cc p-acp dt n1 pp-f np1 vdd vvi p-acp pno31, (5) text (DIV1) 226 Page 176
1811 so the Face of God did shine upon him to his great Consolation, Psal. 25. 5. •. His Glory is great in thy Salvation, for thou hast made him most blessed for ever, thou hast made him exceeding glad with thy Countenance. so the Face of God did shine upon him to his great Consolation, Psalm 25. 5. •. His Glory is great in thy Salvation, for thou hast made him most blessed for ever, thou hast made him exceeding glad with thy Countenance. av dt n1 pp-f np1 vdd vvi p-acp pno31 p-acp po31 j n1, np1 crd crd •. po31 n1 vbz j p-acp po21 n1, c-acp pns21 vh2 vvn pno31 av-ds vvn p-acp av, pns21 vh2 vvn pno31 vvg j p-acp po21 n1. (5) text (DIV1) 226 Page 176
1812 The undistracted Attendant thrives amain, he grows rich in Faith, rich in Assurance, rich in Experience. The undistracted Attendant thrives amain, he grows rich in Faith, rich in Assurance, rich in Experience. dt j-vvn n-jn vvb av, pns31 vvz j p-acp n1, j p-acp n1, j p-acp n1. (5) text (DIV1) 226 Page 177
1813 He increaseth with the increases of God, he grows up into him in all things who is his Head, and approaches still nearer to the measure of the Stature of the fulness of Christ. He increases with the increases of God, he grows up into him in all things who is his Head, and Approaches still nearer to the measure of the Stature of the fullness of christ. pns31 vvz p-acp dt vvz pp-f np1, pns31 vvz a-acp p-acp pno31 p-acp d n2 r-crq vbz po31 n1, cc vvz av av-jc p-acp dt n1 pp-f dt n1 pp-f dt n1 pp-f np1. (5) text (DIV1) 226 Page 177
1814 And where there is the most of Grace, usually there is the most of Peace and Joy, perfecting Holiness in the fear of God, and the Comforts of the Holy Ghost commonly keep pace, And where there is the most of Grace, usually there is the most of Peace and Joy, perfecting Holiness in the Fear of God, and the Comforts of the Holy Ghost commonly keep pace, cc c-crq pc-acp vbz dt ds pp-f n1, av-j a-acp vbz dt ds pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1, cc dt n2 pp-f dt j n1 av-j vvb n1, (5) text (DIV1) 226 Page 177
1815 and go hand in hand together. 5. Attenders without distraction, are most victorious over their spiritual Enemies; and go hand in hand together. 5. Attenders without distraction, Are most victorious over their spiritual Enemies; cc vvb n1 p-acp n1 av. crd n2 p-acp n1, vbr av-ds j p-acp po32 j n2; (5) text (DIV1) 226 Page 177
1816 being strong in the Lord, and in the power of his Might, the power of the Enemies of their Salvation can prevail but little. being strong in the Lord, and in the power of his Might, the power of the Enemies of their Salvation can prevail but little. vbg j p-acp dt n1, cc p-acp dt n1 pp-f png31 vmd, dt n1 pp-f dt n2 pp-f po32 n1 vmb vvi p-acp j. (5) text (DIV1) 227 Page 177
1817 The nearer any approach unto God, the farther they come out from the World, and they are the more fortified against it, both on the right hand and on the left; The nearer any approach unto God, the farther they come out from the World, and they Are the more fortified against it, both on the right hand and on the left; dt av-jc d n1 p-acp np1, dt av-jc pns32 vvb av p-acp dt n1, cc pns32 vbr dt av-dc vvn p-acp pn31, av-d p-acp dt j-jn n1 cc p-acp dt j; (5) text (DIV1) 227 Page 177
1818 the less do they mind the world's honour or dishonour, evil report or good report from it, 2 Cor. 6. 7, 8. They are not afraid of the World's terrour, and whatever the World offers to them, they see enough in God to make the highest earthly Enjoyments despised in comparison. the less doe they mind the world's honour or dishonour, evil report or good report from it, 2 Cor. 6. 7, 8. They Are not afraid of the World's terror, and whatever the World offers to them, they see enough in God to make the highest earthly Enjoyments despised in comparison. dt av-dc n1 pns32 vvi dt ng1 n1 cc n1, j-jn n1 cc j n1 p-acp pn31, crd np1 crd crd, crd pns32 vbr xx j pp-f dt n1|vbz n1, cc r-crq dt n1 vvz p-acp pno32, pns32 vvb d p-acp np1 pc-acp vvi dt js j n2 vvn p-acp n1. (5) text (DIV1) 227 Page 177
1819 Thus the innumerable Multitude of Stars, though never so glittering before, do all disappear at the Sun rising. Thus the innumerable Multitude of Stars, though never so glittering before, do all disappear At the Sun rising. av dt j n1 pp-f n2, cs av-x av vvg a-acp, vdb d vvi p-acp dt n1 vvg. (5) text (DIV1) 227 Page 177
1820 Undistracted Attenders fix their Eye on God, and the more the invisible God is seen, the more all visible things will vanish into nothing. Undistracted Attenders fix their Eye on God, and the more the invisible God is seen, the more all visible things will vanish into nothing. j-vvn n2 vvb po32 n1 p-acp np1, cc dt av-dc dt j np1 vbz vvn, dt av-dc d j n2 vmb vvi p-acp pix. (5) text (DIV1) 227 Page 177
1821 The Psalmist had cast his Eye upon the prosperity of the wicked, and began to admire it; The Psalmist had cast his Eye upon the Prosperity of the wicked, and began to admire it; dt n1 vhd vvn po31 n1 p-acp dt n1 pp-f dt j, cc vvd pc-acp vvi pn31; (5) text (DIV1) 227 Page 177
1822 he comes into the Sanctuary of God, and looking upon God, he now wonders at his own Folly in admiring so poor a thing as a worldly happiness, he comes into the Sanctuary of God, and looking upon God, he now wonders At his own Folly in admiring so poor a thing as a worldly happiness, pns31 vvz p-acp dt n1 pp-f np1, cc vvg p-acp np1, pns31 av vvz p-acp po31 d n1 p-acp vvg av j dt n1 p-acp dt j n1, (5) text (DIV1) 227 Page 178
1823 and the Temptation that was so strong, is overcome. Safety from the most dangerous Enemies is of the Lord; and the Temptation that was so strong, is overcome. Safety from the most dangerous Enemies is of the Lord; cc dt n1 cst vbds av j, vbz vvn. n1 p-acp dt av-ds j n2 vbz pp-f dt n1; (5) text (DIV1) 227 Page 178
1824 they whose thoughts are upon his Name, find it a strong Tower. Satan and Mammon are less able to beguile them, they whose thoughts Are upon his Name, find it a strong Tower. Satan and Mammon Are less able to beguile them, pns32 r-crq n2 vbr p-acp po31 vvb, vvb pn31 dt j n1. np1 cc np1 vbr av-dc j pc-acp vvi pno32, (5) text (DIV1) 227 Page 178
1825 and the lustings of the Flesh, become weaker and weaker against the Spirit, and as they find sin more and more destroyed, and the lustings of the Flesh, become Weaker and Weaker against the Spirit, and as they find since more and more destroyed, cc dt n2-vvg pp-f dt n1, vvb jc cc jc p-acp dt n1, cc c-acp pns32 vvb n1 av-dc cc av-dc vvn, (5) text (DIV1) 227 Page 178
1826 so they may behold the last Enemy Death without a Sting, and the Grave as having lost its Victory. so they may behold the last Enemy Death without a Sting, and the Grave as having lost its Victory. av pns32 vmb vvi dt ord n1 n1 p-acp dt n1, cc dt j c-acp vhg vvn po31 n1. (5) text (DIV1) 227 Page 178
1827 6. Attenders without distraction, have most approbation from their own Consciences. Conscience is a Monitor unto Duty, and a diligent observer how 'tis performed. 6. Attenders without distraction, have most approbation from their own Consciences. Conscience is a Monitor unto Duty, and a diligent observer how it's performed. crd n2 p-acp n1, vhb av-ds n1 p-acp po32 d n2. n1 vbz dt np1 p-acp n1, cc dt j n1 c-crq pn31|vbz vvn. (5) text (DIV1) 228 Page 178
1828 It will condemn Laziness, it will commend labour of Love; It will condemn Laziness, it will commend labour of Love; pn31 vmb vvi n1, pn31 vmb vvi n1 pp-f n1; (5) text (DIV1) 228 Page 178
1829 it will upbraid the Evil and Slothful with their vain Oblations, but to the undistracted Attendant, it will say, Well done good and faithful Servant! it will upbraid the Evil and Slothful with their vain Oblations, but to the undistracted Attendant, it will say, Well done good and faithful Servant! pn31 vmb vvi dt j-jn cc j p-acp po32 j n2, cc-acp p-acp dt j-vvn n-jn, pn31 vmb vvi, av vdn j cc j n1! (5) text (DIV1) 228 Page 178
1830 And how much Joy and Peace is there in the Testimony of a good Conscience! 2 Cor. 1. 12. and we find a condemning and an approving Conscience compared together; And how much Joy and Peace is there in the Testimony of a good Conscience! 2 Cor. 1. 12. and we find a condemning and an approving Conscience compared together; cc c-crq d n1 cc n1 vbz a-acp p-acp dt n1 pp-f dt j n1! crd np1 crd crd cc pns12 vvb dt vvg cc dt vvg n1 vvn av; (5) text (DIV1) 228 Page 178
1831 the condemning Conscience, is the forerunner of God's Condemning, and the approbation of the Conscience is the forerunner of God's Absolution. 1 John 3. 20, 21. If our heart condemn us, God is greater than our heart, and knoweth all things: the condemning Conscience, is the forerunner of God's Condemning, and the approbation of the Conscience is the forerunner of God's Absolution. 1 John 3. 20, 21. If our heart condemn us, God is greater than our heart, and Knoweth all things: dt vvg n1, vbz dt n1 pp-f npg1 vvg, cc dt n1 pp-f dt n1 vbz dt n1 pp-f npg1 n1. crd np1 crd crd, crd cs po12 n1 vvb pno12, np1 vbz jc cs po12 n1, cc vvz d n2: (5) text (DIV1) 228 Page 178
1832 Beloved, if our heart condemn us not, then have we confidence towards God. beloved, if our heart condemn us not, then have we confidence towards God. vvn, cs po12 n1 vvb pno12 xx, av vhb pns12 n1 p-acp np1. (5) text (DIV1) 228 Page 178
1833 Duties come off with great comfort when we have been intent and affected, when God has been attentive to us, when we behold his Face shining, and find his Hand open; Duties come off with great Comfort when we have been intent and affected, when God has been attentive to us, when we behold his Face shining, and find his Hand open; n2 vvb a-acp p-acp j n1 c-crq pns12 vhb vbn n1 cc vvn, c-crq np1 vhz vbn j p-acp pno12, c-crq pns12 vvb po31 n1 vvg, cc vvi po31 n1 j; (5) text (DIV1) 228 Page 179
1834 and Conscience bears us witness, that we have been seriously, and the Lord has been graciously minding what we have been doing. and Conscience bears us witness, that we have been seriously, and the Lord has been graciously minding what we have been doing. cc n1 vvz pno12 vvi, cst pns12 vhb vbn av-j, cc dt n1 vhz vbn av-j vvg r-crq pns12 vhb vbn vdg. (5) text (DIV1) 228 Page 179
1835 7. Attenders without distraction, are most beneficial to others. They have the most publick Spirits, and all do fare the better, 7. Attenders without distraction, Are most beneficial to Others. They have the most public Spirits, and all do fare the better, crd n2 p-acp n1, vbr av-ds j p-acp n2-jn. pns32 vhb dt av-ds j n2, cc d vdb vvi dt jc, (5) text (DIV1) 229 Page 179
1836 for that interest they have in Heaven, which they daily improve for all. for that Interest they have in Heaven, which they daily improve for all. c-acp cst n1 pns32 vhb p-acp n1, r-crq pns32 av-j vvb p-acp d. (5) text (DIV1) 229 Page 179
1837 How much is the Church of God beholding to them, who will not hold their Peace day or night, who will give the Lord no rest until he make Jerusalem a praise on the Earth! How much is the Church of God beholding to them, who will not hold their Peace day or night, who will give the Lord no rest until he make Jerusalem a praise on the Earth! c-crq d vbz dt n1 pp-f np1 vvg p-acp pno32, r-crq vmb xx vvi po32 n1 n1 cc n1, r-crq vmb vvi dt n1 dx n1 c-acp pns31 vvb np1 dt n1 p-acp dt n1! (5) text (DIV1) 229 Page 179
1838 Isa. 62. 6, 7. When the wickedness of Israel had made a great breach for the Wrath of God to break in upon them to consume them; Isaiah 62. 6, 7. When the wickedness of Israel had made a great breach for the Wrath of God to break in upon them to consume them; np1 crd crd, crd c-crq dt n1 pp-f np1 vhd vvn dt j n1 p-acp dt n1 pp-f np1 pc-acp vvi p-acp p-acp pno32 pc-acp vvi pno32; (5) text (DIV1) 229 Page 179
1839 Moses attends upon God, and intercedes with such intention and concernedness, and fervency, that the Wrath of God is appeased, Moses attends upon God, and intercedes with such intention and concernedness, and fervency, that the Wrath of God is appeased, np1 vvz p-acp np1, cc vvz p-acp d n1 cc n1, cc n1, cst dt n1 pp-f np1 vbz vvn, (5) text (DIV1) 229 Page 179
1840 and the ruine prevented, though it was at the door, Psal. 106. 23. Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach to turn away his Wrath, lest he should destroy them. and the ruin prevented, though it was At the door, Psalm 106. 23. Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach to turn away his Wrath, lest he should destroy them. cc dt n1 vvn, cs pn31 vbds p-acp dt n1, np1 crd crd av pns31 vvd cst pns31 vmd vvi pno32, vhd xx np1 po31 j-vvn vvd p-acp pno31 p-acp dt n1 pc-acp vvi av po31 n1, cs pns31 vmd vvi pno32. (5) text (DIV1) 229 Page 179
1841 Whole Nations reap the benefit of such undistracted and prevailing Intercessions. whole nations reap the benefit of such undistracted and prevailing Intercessions. j-jn n2 vvb dt n1 pp-f d j-vvn cc j-vvg n2. (5) text (DIV1) 229 Page 179
1842 The Apostle tells us, that Elias was a Man of like Passions with others, yet he was so intent and servent in Prayer, that he opened Heaven, and fetch'd Rain from thence, and the Earth brought forth her fruit, and an end was put to a terrible Famine, which had lasted for several Years together, Jam. 5. •8. The Apostle tells us, that Elias was a Man of like Passion with Others, yet he was so intent and servient in Prayer, that he opened Heaven, and fetched Rain from thence, and the Earth brought forth her fruit, and an end was put to a terrible Famine, which had lasted for several years together, Jam. 5. •8. dt n1 vvz pno12, cst np1 vbds dt n1 pp-f j n2 p-acp n2-jn, av pns31 vbds av n1 cc n1 p-acp n1, cst pns31 vvn n1, cc vvd vvi p-acp av, cc dt n1 vvd av po31 n1, cc dt n1 vbds vvn p-acp dt j n1, r-crq vhd vvn p-acp j n2 av, np1 crd n1. (5) text (DIV1) 229 Page 179
1843 The effectual fervent Prayer of a righteous Man avails much, he prevails for others as well as for himself. The effectual fervent Prayer of a righteous Man avails much, he prevails for Others as well as for himself. dt j j n1 pp-f dt j n1 vvz av-d, pns31 vvz p-acp n2-jn c-acp av c-acp p-acp px31. (5) text (DIV1) 229 Page 180
1844 Lot was a righteous Man, and vexed his righteous Soul, because of the Sodomites unlawful Deeds, 2 Pet. 2. 8. yet his Deliverance from Sodom 's Flames is ascribed unto Abraham's intercession, Gen. 19. 29. And it came to pass when God destroyed the Cities of the Plain, that God remembred Abraham, and sent Lot out of the midst of the overthrow, Lot was a righteous Man, and vexed his righteous Soul, Because of the Sodomites unlawful deeds, 2 Pet. 2. 8. yet his Deliverance from Sodom is Flames is ascribed unto Abraham's Intercession, Gen. 19. 29. And it Come to pass when God destroyed the Cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, n1 vbds dt j n1, cc vvd po31 j n1, c-acp pp-f dt n2 j n2, crd np1 crd crd av po31 n1 p-acp np1 vbz n2 vbz vvn p-acp npg1 n1, np1 crd crd cc pn31 vvd pc-acp vvi c-crq np1 vvd dt n2 pp-f dt j, cst np1 vvd np1, cc vvd n1 av pp-f dt n1 pp-f dt n1, (5) text (DIV1) 229 Page 180
1845 when he overthrew the Cities wherein Lot dwelt. Saints should pray harder one for another, when he overthrew the Cities wherein Lot dwelled. Saints should pray harder one for Another, c-crq pns31 vvd dt n2 c-crq n1 vvd. n2 vmd vvi av-jc pi p-acp n-jn, (5) text (DIV1) 229 Page 180
1846 and pray for them that are without, with more earnestness, that greater Multitudes may be called out of the World, and pray for them that Are without, with more earnestness, that greater Multitudes may be called out of the World, cc vvb p-acp pno32 cst vbr p-acp, p-acp dc n1, cst jc n2 vmb vbi vvn av pp-f dt n1, (5) text (DIV1) 229 Page 180
1847 and brought into the Church, and secured from the Perdition of ungodly Men. Undistracted Attendants upon God, are Pillars to bear up, what else would fall into ruine. and brought into the Church, and secured from the Perdition of ungodly Men. Undistracted Attendants upon God, Are Pillars to bear up, what Else would fallen into ruin. cc vvd p-acp dt n1, cc vvn p-acp dt n1 pp-f j n2. j-vvn n2-jn p-acp np1, vbr n2 pc-acp vvi a-acp, r-crq av vmd vvi p-acp n1. (5) text (DIV1) 229 Page 180
1848 The Church, the Nation in which they live, the whole World is beholding to them, The Church, the nation in which they live, the Whole World is beholding to them, dt n1, dt n1 p-acp r-crq pns32 vvb, dt j-jn n1 vbz vvg p-acp pno32, (5) text (DIV1) 229 Page 180
1849 as well as particular Persons for whom they are concerned, and whom they bear upon their hearts before the Lord. as well as particular Persons for whom they Are concerned, and whom they bear upon their hearts before the Lord. c-acp av c-acp j n2 p-acp ro-crq pns32 vbr vvn, cc r-crq pns32 vvb p-acp po32 n2 p-acp dt n1. (5) text (DIV1) 229 Page 180
1850 I have done with the Reasons of the Doctrine. I have done with the Reasons of the Doctrine. pns11 vhb vdn p-acp dt n2 pp-f dt n1. (5) text (DIV1) 230 Page 180
1851 In the fourth place I am to answer some Cases of Conscience, about these Distractions in attending upon God, that so Difficulties which are apt to perplex the Mind in this matter may be removed. And CASE I. is this, In the fourth place I am to answer Some Cases of Conscience, about these Distractions in attending upon God, that so Difficulties which Are apt to perplex the Mind in this matter may be removed. And CASE I. is this, p-acp dt ord n1 pns11 vbm pc-acp vvi d n2 pp-f n1, p-acp d n2 p-acp vvg p-acp np1, cst av n2 r-crq vbr j pc-acp vvi dt n1 p-acp d n1 vmb vbi vvn. cc n1 np1 vbz d, (5) text (DIV1) 231 Page 180
1852 Whether the Thoughts cannot be off from God in the least when we attend upon him, Whither the Thoughts cannot be off from God in the least when we attend upon him, cs dt n2 vmbx vbi a-acp p-acp np1 p-acp dt ds c-crq pns12 vvb p-acp pno31, (5) text (DIV1) 233 Page 180
1853 but there must be a culpable and sinful Distraction? To this I answer. but there must be a culpable and sinful Distraction? To this I answer. cc-acp a-acp vmb vbi dt j cc j n1? p-acp d pns11 vvb. (5) text (DIV1) 233 Page 181
1854 1. In all our holy Duties, there should be a constant overawing sense of God upon our Spirits, from the beginning to the end of them: 1. In all our holy Duties, there should be a constant overawing sense of God upon our Spirits, from the beginning to the end of them: crd p-acp d po12 j n2, pc-acp vmd vbi dt j vvg n1 pp-f np1 p-acp po12 n2, p-acp dt n1 p-acp dt n1 pp-f pno32: (5) text (DIV1) 235 Page 181
1855 Slavish fear alienates the heart from God, but Filial Reverence keeps the heart close to him. Slavish Fear alienates the heart from God, but Filial reverence keeps the heart close to him. j n1 fw-la dt n1 p-acp np1, cc-acp j n1 vvz dt n1 av-j p-acp pno31. (5) text (DIV1) 235 Page 181
1856 That part of the Duty is lost in which the sense of God is banished. That part of the Duty is lost in which the sense of God is banished. cst n1 pp-f dt n1 vbz vvn p-acp r-crq dt n1 pp-f np1 vbz vvn. (5) text (DIV1) 235 Page 181
1857 2. Something else besides God, may be thought of in Duties, and yet this is not Distraction. 2. Something Else beside God, may be Thought of in Duties, and yet this is not Distraction. crd np1 av p-acp np1, vmb vbi vvn pp-f p-acp n2, cc av d vbz xx n1. (5) text (DIV1) 236 Page 181
1858 To think of our sins when we confess them, is our Duty, and to recollect the circumstances by which they have been heigtned and rendred more exceeding sinful, Isa. 59. 12. For our Transgressions are multiplied before thee, To think of our Sins when we confess them, is our Duty, and to recollect the Circumstances by which they have been heigtned and rendered more exceeding sinful, Isaiah 59. 12. For our Transgressions Are multiplied before thee, p-acp vvb pp-f po12 n2 c-crq pns12 vvb pno32, vbz po12 n1, cc pc-acp vvi dt n2 p-acp r-crq pns32 vhb vbn vvn cc vvn av-dc av-vvg j, np1 crd crd p-acp po12 n2 vbr vvn p-acp pno21, (5) text (DIV1) 236 Page 181
1859 and our sins testifie against us; for our transgressions are with us, and as for iniquities we know them. and our Sins testify against us; for our transgressions Are with us, and as for iniquities we know them. cc po12 n2 vvi p-acp pno12; p-acp po12 n2 vbr p-acp pno12, cc c-acp p-acp n2 pns12 vvb pno32. (5) text (DIV1) 236 Page 181
1860 Our Wants also we ought to think of, and the necessity of having them supplied; Our Wants also we ought to think of, and the necessity of having them supplied; np1 vvz av pns12 vmd pc-acp vvi pp-f, cc dt n1 pp-f vhg pno32 vvn; (5) text (DIV1) 236 Page 181
1861 and the all-sufficient Jehavah, is sufficient to supply all needs whatsoever, be the Wants never so great and many, and the All-sufficient Jehovah, is sufficient to supply all needs whatsoever, be the Wants never so great and many, cc dt j np1, vbz j pc-acp vvi d av r-crq, vbb dt vvz av av j cc d, (5) text (DIV1) 236 Page 181
1862 and the Persons that apply to him, never so vast a Multitude. The Blessings we desire ought also to be thought of: and the Persons that apply to him, never so vast a Multitude. The Blessings we desire ought also to be Thought of: cc dt n2 cst vvb p-acp pno31, av-x av j dt n1. dt n2 pns12 vvb pi av pc-acp vbi vvn pp-f: (5) text (DIV1) 236 Page 181
1863 Others also which we pray for, may be in our Minds when we are before God, with their Distresses under which we would fain be helpful to them, by our Supplications on their behalf. It was not Distraction in the Apostle, Others also which we pray for, may be in our Minds when we Are before God, with their Distresses under which we would fain be helpful to them, by our Supplications on their behalf. It was not Distraction in the Apostle, ng2-jn av r-crq pns12 vvb p-acp, vmb vbi p-acp po12 n2 c-crq pns12 vbr p-acp np1, p-acp po32 n2 p-acp r-crq pns12 vmd av-j vbi j p-acp pno32, p-acp po12 n2 p-acp po32 n1. pn31 vbds xx n1 p-acp dt n1, (5) text (DIV1) 236 Page 181
1864 but matter of thanksgiving to the Lord, that when he was at the Throne of Grace, Timothy was in his thoughts and remembrance, 2 Tim. 1. 3. I thank God whom I serve from my fore-fathers with pure Conscience, that without ceasing I have remembrance of thee in my prayers night and day. but matter of thanksgiving to the Lord, that when he was At the Throne of Grace, Timothy was in his thoughts and remembrance, 2 Tim. 1. 3. I thank God whom I serve from my Forefathers with pure Conscience, that without ceasing I have remembrance of thee in my Prayers night and day. cc-acp n1 pp-f n1 p-acp dt n1, cst c-crq pns31 vbds p-acp dt n1 pp-f n1, np1 vbds p-acp po31 n2 cc n1, crd np1 crd crd pns11 vvb np1 ro-crq pns11 vvb p-acp po11 n2 p-acp j n1, cst p-acp vvg pns11 vhb n1 pp-f pno21 p-acp po11 n2 n1 cc n1. (5) text (DIV1) 236 Page 182
1865 3. Our Thoughts must not run out so much upon the matter of our Duties, but that there must be a quick and continual return to God, the Object whom we worship. 3. Our Thoughts must not run out so much upon the matter of our Duties, but that there must be a quick and continual return to God, the Object whom we worship. crd po12 n2 vmb xx vvn av av d p-acp dt n1 pp-f po12 n2, p-acp cst a-acp vmb vbi dt j cc j n1 p-acp np1, dt n1 ro-crq pns12 vvb. (5) text (DIV1) 237 Page 182
1866 We must not so much be thinking what we are praying for, but we must ever be minding him whom we are praying to. We must not so much be thinking what we Are praying for, but we must ever be minding him whom we Are praying to. pns12 vmb xx av av-d vbb vvg r-crq pns12 vbr vvg p-acp, cc-acp pns12 vmb av vbi vvg pno31 r-crq pns12 vbr vvg p-acp. (5) text (DIV1) 237 Page 182
1867 The Psalmist says, Psal. 142 2. I poured out my complaint before him, I shewed before him my trouble. The Psalmist Says, Psalm 142 2. I poured out my complaint before him, I showed before him my trouble. dt n1 vvz, np1 crd crd pns11 vvd av po11 n1 p-acp pno31, pns11 vvd p-acp pno31 po11 n1. (5) text (DIV1) 237 Page 182
1868 He thought of his trouble, but had also a sense he was before God, who he knew could be a present help to him. He Thought of his trouble, but had also a sense he was before God, who he knew could be a present help to him. pns31 vvn pp-f po31 vvi, p-acp vhd av dt n1 pns31 vbds p-acp np1, r-crq pns31 vvd vmd vbi dt j n1 p-acp pno31. (5) text (DIV1) 237 Page 182
1869 CASE II. Whether it be Distraction and withdrawing from God, to think at all of our worldly business and affairs? To this I answer. CASE II Whither it be Distraction and withdrawing from God, to think At all of our worldly business and affairs? To this I answer. n1 crd cs pn31 vbb n1 cc vvg p-acp np1, pc-acp vvi p-acp d pp-f po12 j n1 cc n2? p-acp d pns11 vvb. (5) text (DIV1) 238 Page 182
1870 1. In ordering of our earthly Concerns, and in all our ways God is to be acknowledged: 1. In ordering of our earthly Concerns, and in all our ways God is to be acknowledged: crd p-acp vvg pp-f po12 j vvz, cc p-acp d po12 n2 np1 vbz pc-acp vbi vvn: (5) text (DIV1) 240 Page 182
1871 His direction makes us act prudently, and his Blessing makes our Labour prosperous The Blessing of the Lord makes rich, His direction makes us act prudently, and his Blessing makes our Labour prosperous The Blessing of the Lord makes rich, po31 n1 vvz pno12 vvi av-j, cc po31 n1 vvz po12 n1 j dt n1 pp-f dt n1 vvz j, (5) text (DIV1) 240 Page 182
1872 and he adds no sorrow with it, Prov. 10. 22. His Blessing removes the Curse which sin had brought, and he adds no sorrow with it, Curae 10. 22. His Blessing removes the Curse which since had brought, cc pns31 vvz dx n1 p-acp pn31, np1 crd crd po31 n1 vvz dt n1 r-crq n1 vhd vvn, (5) text (DIV1) 240 Page 182
1873 and very much cures the vexatious Vanity of the Creature. and very much cures the vexatious Vanity of the Creature. cc av d n2 dt j n1 pp-f dt n1. (5) text (DIV1) 240 Page 182
1874 The Word of God is to be eyed as the Rule which we ought to walk by, in our Secular Affairs; The Word of God is to be eyed as the Rule which we ought to walk by, in our Secular Affairs; dt n1 pp-f np1 vbz pc-acp vbi vvn p-acp dt n1 r-crq pns12 vmd pc-acp vvi p-acp, p-acp po12 j n2; (5) text (DIV1) 240 Page 182
1875 we should inquire after his Will, and aim at his Glory in every thing which we do: we should inquire After his Will, and aim At his Glory in every thing which we do: pns12 vmd vvi p-acp po31 n1, cc vvb p-acp po31 n1 p-acp d n1 r-crq pns12 vdb: (5) text (DIV1) 240 Page 182
1876 When Secular Actions are under the conduct and management of Religion, there is not only a Blessing upon them, When Secular Actions Are under the conduct and management of Religion, there is not only a Blessing upon them, c-crq j n2 vbr p-acp dt vvb cc n1 pp-f n1, a-acp vbz xx av-j dt n1 p-acp pno32, (5) text (DIV1) 240 Page 182
1877 but also a great Beauty in them. but also a great Beauty in them. cc-acp av dt j n1 p-acp pno32. (5) text (DIV1) 240 Page 182
1878 2. Diligence and Prudence in our wordly affairs, is a Duty, and this cannot be without thoughts about them. Honest Projects, 2. Diligence and Prudence in our wordly affairs, is a Duty, and this cannot be without thoughts about them. Honest Projects, crd n1 cc n1 p-acp po12 j n2, vbz dt n1, cc d vmbx vbi p-acp n2 p-acp pno32. j n2, (5) text (DIV1) 241 Page 183
1879 and wise Contrivances, are not at all to be discommended; what is said of the Husbandman's Skill, is applicable to Discretion in any other Calling. and wise Contrivances, Are not At all to be discommended; what is said of the Husbandman's Skill, is applicable to Discretion in any other Calling. cc j n2, vbr xx p-acp d pc-acp vbi vvn; r-crq vbz vvn pp-f dt ng1 n1, vbz j p-acp n1 p-acp d n-jn vvg. (5) text (DIV1) 241 Page 183
1880 Isa. 28. 26, 29. God doth instruct him to discretion, and doth teach him. Isaiah 28. 26, 29. God does instruct him to discretion, and does teach him. np1 crd crd, crd np1 vdz vvi pno31 p-acp n1, cc vdz vvi pno31. (5) text (DIV1) 241 Page 183
1881 A prudent thoughtfulness in these matters, cometh from the Lord of Hosts, which is wonderful in Counsel, and excellent in working. A prudent thoughtfulness in these matters, comes from the Lord of Hosts, which is wondered in Counsel, and excellent in working. dt j n1 p-acp d n2, vvz p-acp dt n1 pp-f n2, r-crq vbz j p-acp n1, cc j p-acp vvg. (5) text (DIV1) 241 Page 183
1882 To be without heed and care in the Works of our Calling, is sinful and scandalous, and 'tis to walk disorderly. To be without heed and care in the Works of our Calling, is sinful and scandalous, and it's to walk disorderly. pc-acp vbi p-acp n1 cc n1 p-acp dt vvz pp-f po12 vvg, vbz j cc j, cc pn31|vbz pc-acp vvi av-j. (5) text (DIV1) 241 Page 183
1883 Our Lord plainly signifies there must be care and fidelity in worldly things. Our Lord plainly signifies there must be care and Fidis in worldly things. po12 n1 av-j vvz a-acp vmb vbi n1 cc n1 p-acp j n2. (5) text (DIV1) 241 Page 183
1884 Luk. 16. 11. If ye have not been faithful in the unrighteous Mammon, who will commit to your trust the true Riches? The good Man must needs think of his Secular Affairs, else he could not guide them with discretion, Psal. 112. 5. 3. In a special manner we are to take heed, when engaged in worldly business, of being too long without thinking of God, and lifting up our hearts to him. Luk. 16. 11. If you have not been faithful in the unrighteous Mammon, who will commit to your trust the true Riches? The good Man must needs think of his Secular Affairs, Else he could not guide them with discretion, Psalm 112. 5. 3. In a special manner we Are to take heed, when engaged in worldly business, of being too long without thinking of God, and lifting up our hearts to him. np1 crd crd cs pn22 vhb xx vbn j p-acp dt j np1, r-crq vmb vvi p-acp po22 n1 dt j n2? dt j n1 vmb av vvi pp-f po31 j n2, av pns31 vmd xx vvi pno32 p-acp n1, np1 crd crd crd p-acp dt j n1 pns12 vbr pc-acp vvi n1, c-crq vvn p-acp j n1, pp-f vbg av av-j p-acp vvg pp-f np1, cc vvg a-acp po12 n2 p-acp pno31. (5) text (DIV1) 241 Page 183
1885 Worldly Men when in the Sanctuary, and they seem to be worshipping the God of Heaven, their thoughts are upon the World, Worldly Men when in the Sanctuary, and they seem to be worshipping the God of Heaven, their thoughts Are upon the World, j n2 c-crq p-acp dt n1, cc pns32 vvb pc-acp vbi vvg dt n1 pp-f n1, po32 n2 vbr p-acp dt n1, (5) text (DIV1) 242 Page 183
1886 because their Affections run that way. Because their Affections run that Way. c-acp po32 n2 vvb d n1. (5) text (DIV1) 242 Page 183
1887 Thus the Saints should do, when at the Exchange, or in their Shops, or at the Market; Thus the Saints should do, when At the Exchange, or in their Shops, or At the Market; av dt n2 vmd vdi, c-crq p-acp dt vvb, cc p-acp po32 n2, cc p-acp dt n1; (5) text (DIV1) 242 Page 183
1888 their hearts even then should frequently be with God; their hearts even then should frequently be with God; po32 n2 av av vmd av-j vbi p-acp np1; (5) text (DIV1) 242 Page 183
1889 this would not be hypocrisie but sincerity in them, and worldly business would succeed the better for it. this would not be hypocrisy but sincerity in them, and worldly business would succeed the better for it. d vmd xx vbi n1 p-acp n1 p-acp pno32, cc j n1 vmd vvi dt jc p-acp pn31. (5) text (DIV1) 242 Page 183
1890 'Tis a proper Ejaculation at every turn in our Secular Matters. It's a proper Ejaculation At every turn in our Secular Matters. pn31|vbz dt j n1 p-acp d n1 p-acp po12 j n2. (5) text (DIV1) 242 Page 183
1891 Psal. 143. 8. Cause me to know the way wherein I should walk, for I lift up my Soul unto thee. Psalm 143. 8. Cause me to know the Way wherein I should walk, for I lift up my Soul unto thee. np1 crd crd vvb pno11 pc-acp vvi dt n1 c-crq pns11 vmd vvi, c-acp pns11 vvb a-acp po11 n1 p-acp pno21. (5) text (DIV1) 242 Page 184
1892 And our ordinary Employments though never so advantageous and delightful, should not be so taking, And our ordinary Employments though never so advantageous and delightful, should not be so taking, cc po12 j n2 cs av-x av j cc j, vmd xx vbi av vvg, (5) text (DIV1) 242 Page 184
1893 but that with the greatest readiness and joy we should cease from them when called to give our Attendance upon God. CASE III. but that with the greatest readiness and joy we should cease from them when called to give our Attendance upon God. CASE III. cc-acp cst p-acp dt js n1 cc n1 pns12 vmd vvi p-acp pno32 r-crq vvd pc-acp vvi po12 n1 p-acp np1. n1 np1. (5) text (DIV1) 242 Page 184
1894 Whether the best of Men while in this World, can be totally free from Distraction in holy Duties? Unto this I answer. Whither the best of Men while in this World, can be totally free from Distraction in holy Duties? Unto this I answer. cs dt js pp-f n2 cs p-acp d n1, vmb vbi av-j j p-acp n1 p-acp j n2? p-acp d pns11 vvb. (5) text (DIV1) 243 Page 184
1895 1. The natural Vanity of the Imagination, is not perfectly cured in any Saint alive, and this in some degree will discover it self; 1. The natural Vanity of the Imagination, is not perfectly cured in any Saint alive, and this in Some degree will discover it self; crd dt j n1 pp-f dt n1, vbz xx av-j vvn p-acp d n1 j, cc d p-acp d n1 vmb vvi pn31 n1; (5) text (DIV1) 245 Page 184
1896 the most serious and solid mind has something of levity and frothiness in it, and this froth will be working up, notwithstanding all endeavours to suppress it. the most serious and solid mind has something of levity and frothiness in it, and this froth will be working up, notwithstanding all endeavours to suppress it. dt av-ds j cc j n1 vhz pi pp-f n1 cc n1 p-acp pn31, cc d n1 vmb vbi vvg a-acp, a-acp d n2 pc-acp vvi pn31. (5) text (DIV1) 245 Page 184
1897 Evil is present with the best, when they would do their very best. Evil is present with the best, when they would do their very best. j-jn vbz j p-acp dt js, c-crq pns32 vmd vdi po32 j js. (5) text (DIV1) 245 Page 184
1898 The Apostle acknowledges there was a law of sin in him, Rom. 7. 21. In-dwelling sin remains even there where Grace reigns, The Apostle acknowledges there was a law of since in him, Rom. 7. 21. Indwelling since remains even there where Grace reigns, dt n1 vvz pc-acp vbds dt n1 pp-f n1 p-acp pno31, np1 crd crd j n1 vvz av a-acp c-crq n1 vvz, (5) text (DIV1) 245 Page 184
1899 and is but too active in the Saints, when they desire to be most active in the Lord's Service; and is but too active in the Saints, when they desire to be most active in the Lord's Service; cc vbz p-acp av j p-acp dt n2, c-crq pns32 vvb pc-acp vbi av-ds j p-acp dt ng1 n1; (5) text (DIV1) 245 Page 184
1900 therefore we read that the most spiritual Sacrifices are acceptable through Jesus Christ, 1 Pet. 2. 5. Though the House be spiritual, and the Priesthood Holy, and the Sacrifice spiritual, yet all this by it self cannot procure acceptation; Therefore we read that the most spiritual Sacrifices Are acceptable through jesus christ, 1 Pet. 2. 5. Though the House be spiritual, and the Priesthood Holy, and the Sacrifice spiritual, yet all this by it self cannot procure acceptation; av pns12 vvb cst dt av-ds j n2 vbr j p-acp np1 np1, crd np1 crd crd cs dt n1 vbb j, cc dt n1 j, cc dt n1 j, av d d p-acp pn31 n1 vmbx vvi n1; (5) text (DIV1) 245 Page 184
1901 there are some sinful imperfections, some Ebullitions of Vanity, as well as actings of grace; which to cover, there is great need of the Mediation and Righteousness of the Lord Jesus. there Are Some sinful imperfections, Some Ebullitions of Vanity, as well as actings of grace; which to cover, there is great need of the Mediation and Righteousness of the Lord jesus. a-acp vbr d j n2, d j pp-f n1, c-acp av c-acp n2 pp-f n1; r-crq pc-acp vvi, pc-acp vbz j n1 pp-f dt n1 cc n1 pp-f dt n1 np1. (5) text (DIV1) 245 Page 184
1902 2. Saints are not so vigilant, and take not such pains with their hearts, as they ought and might do, 2. Saints Are not so vigilant, and take not such pains with their hearts, as they ought and might do, crd ng1 vbr xx av j, cc vvb xx d n2 p-acp po32 n2, c-acp pns32 vmd cc vmd vdi, (5) text (DIV1) 246 Page 185
1903 and before they are aware are distracted in their Thoughts. and before they Are aware Are distracted in their Thoughts. cc c-acp pns32 vbr j vbr vvn p-acp po32 n2. (5) text (DIV1) 246 Page 185
1904 The Sluggard's Field was all grown over with Thorns, and Nettles had covered the Face thereof, Prov. 24. 31. The heart of Man by Nature brings forth nothing but Weeds; The Sluggard's Field was all grown over with Thorns, and Nettles had covered the Face thereof, Curae 24. 31. The heart of Man by Nature brings forth nothing but Weeds; dt ng1 n1 vbds d vvn a-acp p-acp n2, cc n2 vhd vvn dt n1 av, np1 crd crd dt n1 pp-f n1 p-acp n1 vvz av pix cc-acp n2; (5) text (DIV1) 246 Page 185
1905 and though the heart be renewed, yet these Weeds will presently spring up in it, if it be not kept with constant care. and though the heart be renewed, yet these Weeds will presently spring up in it, if it be not kept with constant care. cc cs dt n1 vbb vvn, av d n2 vmb av-j vvb a-acp p-acp pn31, cs pn31 vbb xx vvn p-acp j n1. (5) text (DIV1) 246 Page 185
1906 3. Though Believers are still haunted and pester'd with some vain thoughts, yet 'tis possible for them to be freed more and more from them. 3. Though Believers Are still haunted and pestered with Some vain thoughts, yet it's possible for them to be freed more and more from them. crd cs n2 vbr av vvn cc vvn p-acp d j n2, av pn31|vbz j p-acp pno32 pc-acp vbi vvn av-dc cc av-dc p-acp pno32. (5) text (DIV1) 247 Page 185
1907 The more they are renewed in the Spirit of their Mind, they will be able to serve the Lord with greater intention of mind, and seriousness of Spirit. The more they Are renewed in the Spirit of their Mind, they will be able to serve the Lord with greater intention of mind, and seriousness of Spirit. dt av-dc pns32 vbr vvn p-acp dt n1 pp-f po32 n1, pns32 vmb vbi j pc-acp vvi dt n1 p-acp jc n1 pp-f n1, cc n1 pp-f n1. (5) text (DIV1) 247 Page 185
1908 The more your reason gets power over your fancy, and the more Grace gets power over your Reason, The more your reason gets power over your fancy, and the more Grace gets power over your Reason, dt av-dc po22 n1 vvz n1 p-acp po22 n1, cc dt av-dc n1 vvz n1 p-acp po22 n1, (5) text (DIV1) 247 Page 185
1909 and the more you call in help from Heaven; the more fixed your hearts will be upon God, and the Work of God. and the more you call in help from Heaven; the more fixed your hearts will be upon God, and the Work of God. cc dt av-dc pn22 vvb p-acp n1 p-acp n1; dt av-dc vvn po22 n2 vmb vbi p-acp np1, cc dt n1 pp-f np1. (5) text (DIV1) 247 Page 185
1910 Taking pains with the heart in Duty, is hard labour, but the Lord is ready to succeed it. Taking pains with the heart in Duty, is hard labour, but the Lord is ready to succeed it. vvg n2 p-acp dt n1 p-acp n1, vbz j n1, cc-acp dt n1 vbz j pc-acp vvi pn31. (5) text (DIV1) 247 Page 185
1911 CASE IV. Whether a true Believer may not sometimes perform Duties so distractedly, as to reap no benefit at all by them? I answer. CASE IV. Whither a true Believer may not sometime perform Duties so distractedly, as to reap no benefit At all by them? I answer. n1 np1 cs dt j n1 vmb xx av vvi n2 av av-vvn, c-acp pc-acp vvi dx n1 p-acp d p-acp pno32? pns11 vvb. (5) text (DIV1) 248 Page 185
1912 1. The more there is of Distraction in Duties, the less Spiritual advantage is like to be reaped by them; 1. The more there is of Distraction in Duties, the less Spiritual advantage is like to be reaped by them; crd dt av-dc pc-acp vbz pp-f n1 p-acp n2, dt av-dc j n1 vbz av-j pc-acp vbi vvn p-acp pno32; (5) text (DIV1) 249 Page 185
1913 the more frequently the heart does start away from God, when 'tis engaged in his worship, the more of obstruction there is unto the Communication of Grace; the more frequently the heart does start away from God, when it's engaged in his worship, the more of obstruction there is unto the Communication of Grace; dt av-dc av-j dt n1 vdz vvi av p-acp np1, c-crq pn31|vbz vvn p-acp po31 n1, dt av-dc pp-f n1 a-acp vbz p-acp dt n1 pp-f n1; (5) text (DIV1) 249 Page 185
1914 the nearer we draw to God, the nearer he draws to us; if we at any time withdraw, no wonder if he withdraw likewise. the nearer we draw to God, the nearer he draws to us; if we At any time withdraw, no wonder if he withdraw likewise. dt jc pns12 vvb p-acp np1, dt av-jc pns31 vvz p-acp pno12; cs pns12 p-acp d n1 vvi, dx n1 cs pns31 vvi av. (5) text (DIV1) 249 Page 185
1915 And the less a Saint is troubled at his own Distractions, his heart is certainly in the worst frame, And the less a Saint is troubled At his own Distractions, his heart is Certainly in the worst frame, cc dt av-dc dt n1 vbz vvn p-acp po31 d n2, po31 n1 vbz av-j p-acp dt js n1, (5) text (DIV1) 249 Page 186
1916 and God is the more displeased. and God is the more displeased. cc np1 vbz dt av-dc vvn. (5) text (DIV1) 249 Page 186
1917 2. Some Duties may be so distractedly performed as to be totally lost. 'Tis true, the Union between Christ and Believers is inseparable, 2. some Duties may be so distractedly performed as to be totally lost. It's true, the union between christ and Believers is inseparable, crd d n2 vmb vbi av av-vvn vvn a-acp p-acp vbb av-j vvn. pn31|vbz j, dt n1 p-acp np1 cc n2 vbz j, (5) text (DIV1) 250 Page 186
1918 and nothing shall separate them from the love of God in him; for he makes incessant intercession for all his Members: and nothing shall separate them from the love of God in him; for he makes incessant Intercession for all his Members: cc pix vmb vvi pno32 p-acp dt n1 pp-f np1 p-acp pno31; c-acp pns31 vvz j n1 p-acp d po31 n2: (5) text (DIV1) 250 Page 186
1919 'Tis also certain that the Spirit abides in all true Believers, and will never quite leave them who are his Temples and Habitation, It's also certain that the Spirit abides in all true Believers, and will never quite leave them who Are his Temples and Habitation, pn31|vbz av j cst dt n1 vvz p-acp d j n2, cc vmb av-x av vvi pno32 r-crq vbr po31 n2 cc n1, (5) text (DIV1) 250 Page 186
1920 and the Spirit ever dwelling in them, they shall ever continue in a state of Grace, and the Spirit ever Dwelling in them, they shall ever continue in a state of Grace, cc dt n1 av vvg p-acp pno32, pns32 vmb av vvi p-acp dt n1 pp-f n1, (5) text (DIV1) 250 Page 186
1921 and sin shall never recover its Dominion over them; and yet sometimes they may fall into particular acts of sin; and since shall never recover its Dominion over them; and yet sometime they may fallen into particular acts of since; cc n1 vmb av-x vvi po31 n1 p-acp pno32; cc av av pns32 vmb vvi p-acp j n2 pp-f n1; (5) text (DIV1) 250 Page 186
1922 and some particular Duties may be performed after such a careless and distracted manner, as to become sin. and Some particular Duties may be performed After such a careless and distracted manner, as to become since. cc d j n2 vmb vbi vvn p-acp d dt j cc j-vvn n1, c-acp pc-acp vvi n1. (5) text (DIV1) 250 Page 186
1923 We read Psal. 80. 4. O Lord God of Hosts, how long wilt thou be angry with the Prayers of thy People? Prayers of Saints may be unacceptable. We read Psalm 80. 4. Oh Lord God of Hosts, how long wilt thou be angry with the Prayers of thy People? Prayers of Saints may be unacceptable. pns12 vvb np1 crd crd uh n1 np1 pp-f n2, c-crq av-j vm2 pns21 vbi j p-acp dt n2 pp-f po21 n1? n2 pp-f n2 vmb vbi j. (5) text (DIV1) 250 Page 186
1924 Sometimes Unbelief, Despondency and Discontent, and Impatience, quite spoils Prayer: Sometime Unbelief, Despondency and Discontent, and Impatience, quite spoils Prayer: av n1, n1 cc n-jn, cc n1, av vvz n1: (5) text (DIV1) 250 Page 186
1925 How could the Lord be pleased with Jonah 's Petition? Jon. 4. 2, 3. And he prayed to the Lord and said, I pray thee, O Lord, was not this my saying when I was yet in my Country? Therefore I fled before unto Tarshish, for I knew that thou art a gracious God and merciful, slow to anger and of great kindness, How could the Lord be pleased with Jonah is Petition? Jon. 4. 2, 3. And he prayed to the Lord and said, I pray thee, Oh Lord, was not this my saying when I was yet in my Country? Therefore I fled before unto Tarshish, for I knew that thou art a gracious God and merciful, slow to anger and of great kindness, q-crq vmd dt n1 vbb vvn p-acp np1 vbz vvi? np1 crd crd, crd cc pns31 vvd p-acp dt n1 cc vvd, pns11 vvb pno21, uh n1, vbds xx d po11 n1 c-crq pns11 vbds av p-acp po11 n1? av pns11 vvd a-acp p-acp np1, c-acp pns11 vvd cst pns21 vb2r dt j np1 cc j, j pc-acp vvi cc pp-f j n1, (5) text (DIV1) 250 Page 186
1926 and repentest thee of the evil. and Repentest thee of the evil. cc js pno21 pp-f dt n-jn. (5) text (DIV1) 250 Page 186
1927 Therefore now, O Lord, take I beseech thee my life from me, for 'tis better for me to die than to live. Therefore now, Oh Lord, take I beseech thee my life from me, for it's better for me to die than to live. av av, uh n1, vvb pns11 vvb pno21 po11 n1 p-acp pno11, c-acp pn31|vbz jc p-acp pno11 pc-acp vvi cs pc-acp vvi. (5) text (DIV1) 250 Page 186
1928 Sometimes distraction and deadness, and a carnal worldly frame of Spirit, may hinder a Duty from doing any good to the performer of it, Sometime distraction and deadness, and a carnal worldly frame of Spirit, may hinder a Duty from doing any good to the performer of it, av n1 cc n1, cc dt j j n1 pp-f n1, vmb vvi dt n1 p-acp vdg d j p-acp dt n1 pp-f pn31, (5) text (DIV1) 250 Page 187
1929 though he be good in the main. though he be good in the main. cs pns31 vbb j p-acp dt n1. (5) text (DIV1) 250 Page 187
1930 The perfection of sincerity may be so much wanting in some Services, as that they may prove altogether unavailable, Rev. 3. 2. Be watchful, and strengthen the things that remain, that are ready to die, The perfection of sincerity may be so much wanting in Some Services, as that they may prove altogether unavailable, Rev. 3. 2. Be watchful, and strengthen the things that remain, that Are ready to die, dt n1 pp-f n1 vmb vbi av av-d vvg p-acp d n2, c-acp cst pns32 vmb vvi av j, n1 crd crd vbb j, cc vvi dt n2 cst vvb, cst vbr j pc-acp vvi, (5) text (DIV1) 250 Page 187
1931 for I have not found thy Works perfect before God. for I have not found thy Works perfect before God. c-acp pns11 vhb xx vvn po21 vvz j p-acp np1. (5) text (DIV1) 250 Page 187
1932 3. I add further that Duties may be so performed by Believers themselves, that the bad manner of doing them, shall cost them very dear. 3. I add further that Duties may be so performed by Believers themselves, that the bade manner of doing them, shall cost them very dear. crd pns11 vvb av-jc d n2 vmb vbi av vvn p-acp n2 px32, cst dt vvd n1 pp-f vdg pno32, vmb vvi pno32 av j-jn. (5) text (DIV1) 251 Page 187
1933 A true Saint may do his Duty in a way so displeasing to God, that his Duty shall be his Death. A true Saint may do his Duty in a Way so displeasing to God, that his Duty shall be his Death. dt j n1 vmb vdi po31 n1 p-acp dt n1 av vvg p-acp np1, cst po31 n1 vmb vbi po31 n1. (5) text (DIV1) 251 Page 187
1934 Thus the Corinthians came together to the Lord's Table, not for the better, but for the worse, there was not that care to keep their hearts fixt upon God, Thus the Corinthians Come together to the Lord's Table, not for the better, but for the Worse, there was not that care to keep their hearts fixed upon God, av dt np1 vvd av p-acp dt ng1 n1, xx p-acp dt jc, p-acp p-acp dt jc, a-acp vbds xx d n1 pc-acp vvi po32 n2 vvn p-acp np1, (5) text (DIV1) 251 Page 187
1935 and fit for Communion with him, and the Holy Supper was profaned, by a prevailing of sensuality, and fit for Communion with him, and the Holy Supper was profaned, by a prevailing of sensuality, cc j p-acp n1 p-acp pno31, cc dt j n1 vbds vvn, p-acp dt j-vvg pp-f n1, (5) text (DIV1) 251 Page 187
1936 and Divine Displeasure broke out against them, 1 Cor. 11. 30. For this cause many are weak and sickly among you, and many sleep; and Divine Displeasure broke out against them, 1 Cor. 11. 30. For this cause many Are weak and sickly among you, and many sleep; cc j-jn n1 vvd av p-acp pno32, crd np1 crd crd p-acp d n1 d vbr j cc j p-acp pn22, cc d n1; (5) text (DIV1) 251 Page 187
1937 and they were thus chastned of the Lord, and some with stripes that proved deadly, that they might not be condemned with the World, v. 32. With what Intention, Vigilancy, and they were thus chastened of the Lord, and Some with stripes that proved deadly, that they might not be condemned with the World, v. 32. With what Intention, Vigilancy, cc pns32 vbdr av vvn pp-f dt n1, cc d p-acp n2 cst vvd j, cst pns32 vmd xx vbi vvn p-acp dt n1, n1 crd p-acp r-crq n1, np1, (5) text (DIV1) 251 Page 187
1938 and godly fear should the Lord's People engage in his Work and Worship! and godly Fear should the Lord's People engage in his Work and Worship! cc j n1 vmd dt ng1 n1 vvi p-acp po31 n1 cc n1! (5) text (DIV1) 251 Page 187
1939 He will be sanctified by them that draw near to him, or he will be sanctified upon them; He will be sanctified by them that draw near to him, or he will be sanctified upon them; pns31 vmb vbi vvn p-acp pno32 cst vvb av-j p-acp pno31, cc pns31 vmb vbi vvn p-acp pno32; (5) text (DIV1) 251 Page 187
1940 he will manifest to their cost, what an Holy and Jealous God he is: he will manifest to their cost, what an Holy and Jealous God he is: pns31 vmb vvi p-acp po32 n1, r-crq dt j cc j np1 pns31 vbz: (5) text (DIV1) 251 Page 187
1941 Therefore says the Apostle, Do we provoke the Lord to Jealousie, are we stronger than he? 1 Cor. 10. 22. Therefore Says the Apostle, Do we provoke the Lord to Jealousy, Are we Stronger than he? 1 Cor. 10. 22. av vvz dt n1, vdb pns12 vvi dt n1 p-acp n1, vbr pns12 jc cs pns31? vvn np1 crd crd (5) text (DIV1) 251 Page 188
1942 CASE V. What Distractions are they which are mercifully overlookt, and that hinder not the success of our Duties, CASE V. What Distractions Are they which Are mercifully overlooked, and that hinder not the success of our Duties, n1 n1 r-crq n2 vbr pns32 r-crq vbr av-j vvn, cc d vvb xx dt n1 pp-f po12 n2, (5) text (DIV1) 252 Page 188
1943 nor the benefit of them? I answer. nor the benefit of them? I answer. ccx dt n1 pp-f pno32? pns11 vvb. (5) text (DIV1) 252 Page 188
1944 1. The Lord in much Compassion overlooks those Distractions in his Service, that are grievous to us, and which we heartily lament. 1. The Lord in much Compassion overlooks those Distractions in his Service, that Are grievous to us, and which we heartily lament. crd dt n1 p-acp d n1 vvz d n2 p-acp po31 n1, cst vbr j p-acp pno12, cc r-crq pns12 av-j vvb. (5) text (DIV1) 254 Page 188
1945 He passes by the greatest sins, for the great Propitiations sake, if there be Contrition in him that has been guilty of them. He passes by the greatest Sins, for the great Propitiations sake, if there be Contrition in him that has been guilty of them. pns31 vvz p-acp dt js n2, p-acp dt j n2 n1, cs pc-acp vbb n1 p-acp pno31 cst vhz vbn j pp-f pno32. (5) text (DIV1) 254 Page 188
1946 Psal. 51. 17. The Sacrifices of God are a broken Spirit; a broken and a contrite heart, O God, thou wilt not despise. Psalm 51. 17. The Sacrifices of God Are a broken Spirit; a broken and a contrite heart, Oh God, thou wilt not despise. np1 crd crd dt n2 pp-f np1 vbr dt j-vvn n1; dt j-vvn cc dt j n1, uh np1, pns21 vm2 xx vvi. (5) text (DIV1) 254 Page 188
1947 And if the heart be broken, because religious Duties are so broken and interrupted by vain imaginations, he will not withdraw his Presence, And if the heart be broken, Because religious Duties Are so broken and interrupted by vain Imaginations, he will not withdraw his Presence, cc cs dt n1 vbb vvn, c-acp j n2 vbr av vvn cc vvn p-acp j n2, pns31 vmb xx vvi po31 n1, (5) text (DIV1) 254 Page 188
1948 because of these weaknesses that are bewailed, but according to his Promise, He will be nigh to them that are of a broken heart, Because of these Weaknesses that Are bewailed, but according to his Promise, He will be High to them that Are of a broken heart, c-acp pp-f d n2 cst vbr vvn, cc-acp vvg p-acp po31 n1, pns31 vmb vbi av-j p-acp pno32 cst vbr pp-f dt j-vvn n1, (5) text (DIV1) 254 Page 188
1949 and will save such as are of a contrite Spirit, Psal. 34. 18. 2. Distractions shall be pass'd by that are prayed against, before they come, and are resisted when they are come. and will save such as Are of a contrite Spirit, Psalm 34. 18. 2. Distractions shall be passed by that Are prayed against, before they come, and Are resisted when they Are come. cc vmb vvi d c-acp vbr pp-f dt j n1, np1 crd crd crd n2 vmb vbi vvn p-acp cst vbr vvn p-acp, c-acp pns32 vvb, cc vbr vvn c-crq pns32 vbr vvn. (5) text (DIV1) 254 Page 188
1950 He that would worship God with great intention of Soul, 'tis a sign his heart is good and honest, He that would worship God with great intention of Soul, it's a Signen his heart is good and honest, pns31 cst vmd vvi np1 p-acp j n1 pp-f n1, pn31|vbz dt n1 po31 n1 vbz j cc j, (5) text (DIV1) 255 Page 188
1951 and that very Will is wrought in him by the Lord's own Grace, and is pleasing in the Lord's Eyes; and that very Will is wrought in him by the Lord's own Grace, and is pleasing in the Lord's Eyes; cc cst j n1 vbz vvn p-acp pno31 p-acp dt n1|vbz d n1, cc vbz vvg p-acp dt ng1 n2; (5) text (DIV1) 255 Page 188
1952 and 'tis further pleasing to him, when he beholds a Soul checking these Distractions as often as they do occur, and it's further pleasing to him, when he beholds a Soul checking these Distractions as often as they do occur, cc pn31|vbz av-jc vvg p-acp pno31, c-crq pns31 vvz dt n1 vvg d n2 c-acp av c-acp pns32 vdb vvi, (5) text (DIV1) 255 Page 188
1953 and manifesting a constant dislike of them. and manifesting a constant dislike of them. cc vvg dt j n1 pp-f pno32. (5) text (DIV1) 255 Page 188
1954 The Psalmist tells us, That he hated vain thoughts, but he loved both the Word and the Work of God, Psal. 119. 113. His hatred of vain thoughts, was well taken, the intruding of them though they were hated, was overlookt in Mercy. The Psalmist tells us, That he hated vain thoughts, but he loved both the Word and the Work of God, Psalm 119. 113. His hatred of vain thoughts, was well taken, the intruding of them though they were hated, was overlooked in Mercy. dt n1 vvz pno12, cst pns31 vvd j n2, p-acp pns31 vvd d dt n1 cc dt n1 pp-f np1, np1 crd crd po31 n1 pp-f j n2, vbds av vvn, dt j-vvg pp-f pno32 cs pns32 vbdr vvn, vbds vvn p-acp n1. (5) text (DIV1) 255 Page 189
1955 And this hatred of them, and perpetual conflicting with them is a good way to be rid of them. And this hatred of them, and perpetual conflicting with them is a good Way to be rid of them. cc d n1 pp-f pno32, cc j j-vvg p-acp pno32 vbz dt j n1 pc-acp vbi vvn pp-f pno32. (5) text (DIV1) 255 Page 189
1956 And certainly those Distractions shall not be imputed to us, which by checking of them and crying to Heaven for help, we do in some measure prevail against. And Certainly those Distractions shall not be imputed to us, which by checking of them and crying to Heaven for help, we do in Some measure prevail against. cc av-j d n2 vmb xx vbi vvn p-acp pno12, r-crq p-acp vvg pp-f pno32 cc vvg p-acp n1 p-acp n1, pns12 vdb p-acp d n1 vvi p-acp. (5) text (DIV1) 255 Page 189
1957 3. Distractions shall be overlookt, the causes of which we endeavour to remove; 3. Distractions shall be overlooked, the Causes of which we endeavour to remove; crd n2 vmb vbi vvn, dt n2 pp-f r-crq pns12 vvb pc-acp vvi; (5) text (DIV1) 256 Page 189
1958 when we are upon our guard against the Cares of this Life, deceitful Riches, and those Lusts and Pleasures, that would command our thoughts and entice away our hearts from God, when we Are upon our guard against the Cares of this Life, deceitful Riches, and those Lustiest and Pleasures, that would command our thoughts and entice away our hearts from God, c-crq pns12 vbr p-acp po12 n1 p-acp dt n2 pp-f d n1, j n2, cc d n2 cc n2, cst vmd vvi po12 n2 cc vvi av po12 n2 p-acp np1, (5) text (DIV1) 256 Page 189
1959 and cause them to be absent, when our Bodies are before him. and cause them to be absent, when our Bodies Are before him. cc n1 pno32 pc-acp vbi j, c-crq po12 n2 vbr p-acp pno31. (5) text (DIV1) 256 Page 189
1960 'Tis meer self-deceit to pretend we are desirous to be freed from the effect, if we like the cause; It's mere self-deceit to pretend we Are desirous to be freed from the Effect, if we like the cause; pn31|vbz j n1 pc-acp vvi pns12 vbr j pc-acp vbi vvn p-acp dt n1, cs pns12 vvb dt n1; (5) text (DIV1) 256 Page 189
1961 to say we dislike Distraction, if we are pleased well enough with those things whereby Distraction is caused. to say we dislike Distraction, if we Are pleased well enough with those things whereby Distraction is caused. p-acp vvb pns12 vvb n1, cs pns12 vbr vvn av av-d p-acp d n2 c-crq n1 vbz vvn. (5) text (DIV1) 256 Page 189
1962 The Psalmist, who sighed and said, Oh let me not wander from thy Commandments! The Psalmist, who sighed and said, O let me not wander from thy commandments! dt n1, r-crq vvd cc vvd, uh vvb pno11 xx vvi p-acp po21 n2! (5) text (DIV1) 256 Page 189
1963 Psal. 119. 10. certainly he was watchful against, and groaned to be delivered from every thing that might make him wander: Therefore he wishes that his heart might not be inclined to covetousness, and that his eyes might be turned away from beholding vanity, ver. 36, 37. He knew very well, that coveting this World's Wealth, would eat out his Desires after God; Psalm 119. 10. Certainly he was watchful against, and groaned to be Delivered from every thing that might make him wander: Therefore he wishes that his heart might not be inclined to covetousness, and that his eyes might be turned away from beholding vanity, ver. 36, 37. He knew very well, that coveting this World's Wealth, would eat out his Desires After God; np1 crd crd av-j pns31 vbds j p-acp, cc vvd pc-acp vbi vvn p-acp d n1 cst vmd vvi pno31 vvi: av pns31 vvz cst po31 n1 vmd xx vbi vvn p-acp n1, cc d po31 n2 vmd vbi vvn av p-acp vvg n1, fw-la. crd, crd pns31 vvd av av, cst vvg d n1|vbz n1, vmd vvi av po31 n2 p-acp np1; (5) text (DIV1) 256 Page 189
1964 and that eying and affecting vanity, would deaden and distract his heart in the Lord's Service. and that Eyeing and affecting vanity, would deaden and distract his heart in the Lord's Service. cc d vvg cc vvg n1, vmd vvi cc vvi po31 n1 p-acp dt ng1 n1. (5) text (DIV1) 256 Page 189
1965 4. Distractions though very horrid, shall not hinder the success of Duties, which the heart trembles at, and utterly detests and abhors. 4. Distractions though very horrid, shall not hinder the success of Duties, which the heart trembles At, and utterly detests and abhors. crd n2 cs av j, vmb xx vvi dt n1 pp-f n2, r-crq dt n1 vvz p-acp, cc av-j vvz cc vvz. (5) text (DIV1) 257 Page 190
1966 Satan sometimes apparently shews himself Devil indeed; he roars like a Lyon, he speaks like the old Dragon. Satan sometime apparently shows himself devil indeed; he roars like a lion, he speaks like the old Dragon. np1 av av-j vvz px31 n1 av; pns31 vvz av-j dt n1, pns31 vvz av-j dt j n1. (5) text (DIV1) 257 Page 190
1967 Hideous blasphemous Injections and thoughts, are with hellish violence born into the mind of a Believer while attending upon God; Hideous blasphemous Injections and thoughts, Are with hellish violence born into the mind of a Believer while attending upon God; j j n2 cc n2, vbr p-acp j n1 vvn p-acp dt n1 pp-f dt n1 cs vvg p-acp np1; (5) text (DIV1) 257 Page 190
1968 and the heart seems to be overspread with the blackness of darkness, and with the wickedness of Hell it self. and the heart seems to be overspread with the blackness of darkness, and with the wickedness of Hell it self. cc dt n1 vvz pc-acp vbi vvn p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1 pn31 n1. (5) text (DIV1) 257 Page 190
1969 But when these Satanical Injections are disowned, and the Believer crys out, Lord, I am oppressed, undertake for me! But when these Satanical Injections Are disowned, and the Believer cries out, Lord, I am oppressed, undertake for me! p-acp c-crq d j n2 vbr vvn, cc dt n1 vvz av, n1, pns11 vbm vvn, vvb p-acp pno11! (5) text (DIV1) 257 Page 190
1970 And his Eye is unto Jesus for succour, who is so ready to help, NONLATINALPHABET, those who by force are ready to be run down by the Devil, Act. 10. 38. Satan shall not prevail against the Believer, And his Eye is unto jesus for succour, who is so ready to help,, those who by force Are ready to be run down by the devil, Act. 10. 38. Satan shall not prevail against the Believer, cc po31 n1 vbz p-acp np1 p-acp n1, r-crq vbz av j pc-acp vvi,, d r-crq p-acp n1 vbr j pc-acp vbi vvn a-acp p-acp dt n1, n1 crd crd np1 vmb xx vvi p-acp dt n1, (5) text (DIV1) 257 Page 190
1971 but the Believer shall prevail with God for that Grace, which the evil one is so busie to hinder him from partaking of. but the Believer shall prevail with God for that Grace, which the evil one is so busy to hinder him from partaking of. cc-acp dt n1 vmb vvi p-acp np1 p-acp d n1, r-crq dt j-jn crd vbz av j pc-acp vvi pno31 p-acp vvg pp-f. (5) text (DIV1) 257 Page 190
1972 5. Distractions shall in pity be covered, that are occasioned by the prevailing indisposition of the head, 5. Distractions shall in pity be covered, that Are occasioned by the prevailing indisposition of the head, crd n2 vmb p-acp n1 vbi vvn, cst vbr vvn p-acp dt vvg n1 pp-f dt n1, (5) text (DIV1) 258 Page 190
1973 or other corporal Maladies, that are the effect of excessive pain, or of Melancholy, which causes great confusion, in such cases the Lord's compassion is drawn forth, rather than his displeasure provoked. or other corporal Maladies, that Are the Effect of excessive pain, or of Melancholy, which Causes great confusion, in such cases the Lord's compassion is drawn forth, rather than his displeasure provoked. cc j-jn j n2, cst vbr dt n1 pp-f j n1, cc pp-f j-jn, r-crq vvz j n1, p-acp d n2 dt ng1 n1 vbz vvn av, av-c cs po31 n1 vvn. (5) text (DIV1) 258 Page 190
1974 We read, Psal. 103. 13. Like as a Father pittieth his Children, so the Lord pittieth them that fear him, for he knows their frame: We read, Psalm 103. 13. Like as a Father Pitieth his Children, so the Lord Pitieth them that Fear him, for he knows their frame: pns12 vvb, np1 crd crd av-j c-acp dt n1 vvz po31 n2, av dt n1 vvz pno32 cst vvb pno31, c-acp pns31 vvz po32 n1: (5) text (DIV1) 258 Page 190
1975 They are subject to much bodily indisposition, as well as to spiritual Infirmities. Now what earthly Father is angry with a Child, They Are Subject to much bodily indisposition, as well as to spiritual Infirmities. Now what earthly Father is angry with a Child, pns32 vbr j-jn p-acp d j n1, c-acp av c-acp p-acp j n1. av q-crq j n1 vbz j p-acp dt n1, (5) text (DIV1) 258 Page 190
1976 because he does not those acts of Obedience in sickness, which he could and would readily do, were health continued? The Lord is infinitely beyond the tenderest earthly Parent in pittying and sparing his Children: Because he does not those acts of obedience in sickness, which he could and would readily do, were health continued? The Lord is infinitely beyond the Tenderest earthly Parent in pitying and sparing his Children: c-acp pns31 vdz xx d n2 pp-f n1 p-acp n1, r-crq pns31 vmd cc vmd av-j vdi, vbdr n1 vvn? dt n1 vbz av-j p-acp dt vv2 j n1 p-acp vvg cc vvg po31 n2: (5) text (DIV1) 258 Page 191
1977 He observes the Spirit's willingness when the Flesh is weak and indisposed. Distractions by sudden Accidents also, shall not hinder Duties acceptance. He observes the Spirit's willingness when the Flesh is weak and indisposed. Distractions by sudden Accidents also, shall not hinder Duties acceptance. pns31 vvz dt n1|vbz n1 c-crq dt n1 vbz j cc j. n2 p-acp j n2 av, vmb xx vvi n2 n1. (5) text (DIV1) 258 Page 191
1978 God will have mercy and not sacrifice, Mat. 9. 13. It will not displease him, God will have mercy and not sacrifice, Mathew 9. 13. It will not displease him, np1 vmb vhi n1 cc xx vvi, np1 crd crd pn31 vmb xx vvi pno31, (5) text (DIV1) 259 Page 191
1979 neither shall Duty be lost, if we leave off Prayer to help one by us fallen into a Swoon, and that may expire without present succour; neither shall Duty be lost, if we leave off Prayer to help one by us fallen into a Swoon, and that may expire without present succour; dx vmb n1 vbi vvn, cs pns12 vvb a-acp n1 pc-acp vvi pi p-acp pno12 vvn p-acp dt n1, cc cst vmb vvi p-acp j n1; (5) text (DIV1) 259 Page 191
1980 in such cases his own Providence calls us off from a Duty of Religion, to an act of Mercy. in such cases his own Providence calls us off from a Duty of Religion, to an act of Mercy. p-acp d n2 po31 d n1 vvz pno12 a-acp p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1. (5) text (DIV1) 259 Page 191
1981 6. Distractions shall be past by, that drive us to Christ for acceptance, and to the Spirit for greater assistance. 6. Distractions shall be passed by, that drive us to christ for acceptance, and to the Spirit for greater assistance. crd n2 vmb vbi vvn p-acp, cst vvb pno12 p-acp np1 p-acp n1, cc p-acp dt n1 p-acp jc n1. (5) text (DIV1) 260 Page 191
1982 The looking upon the Defects in our Services, should make us look unto our Lord in whom we are compleat, Col. 2. 10. and with a more intire dependance to rest upon his righteousness; The looking upon the Defects in our Services, should make us look unto our Lord in whom we Are complete, Col. 2. 10. and with a more entire dependence to rest upon his righteousness; dt vvg p-acp dt n2 p-acp po12 n2, vmd vvi pno12 vvi p-acp po12 n1 p-acp ro-crq pns12 vbr j, np1 crd crd cc p-acp dt av-dc j n1 pc-acp vvi p-acp po31 n1; (5) text (DIV1) 260 Page 191
1983 hereby Christ is honoured, and the Father pleased, and a multitude of faults will be cover'd. hereby christ is honoured, and the Father pleased, and a multitude of Faults will be covered. av np1 vbz vvn, cc dt n1 vvd, cc dt n1 pp-f n2 vmb vbi vvn. (5) text (DIV1) 260 Page 191
1984 But help against them must be desired from the Holy Ghost. But help against them must be desired from the Holy Ghost. p-acp n1 p-acp pno32 vmb vbi vvn p-acp dt j n1. (5) text (DIV1) 260 Page 191
1985 A gracious heart still desires renewed strength and aid from the Spirit, to serve the Lord more acceptably: A gracious heart still Desires renewed strength and aid from the Spirit, to serve the Lord more acceptably: dt j n1 av vvz vvn n1 cc n1 p-acp dt n1, pc-acp vvi dt n1 av-dc av-j: (5) text (DIV1) 260 Page 191
1986 but a lazy reliance upon Christ, with an allowance of defects and distractions in the Duties we perform, must needs be a very great provocation. CASE VI. but a lazy reliance upon christ, with an allowance of defects and distractions in the Duties we perform, must needs be a very great provocation. CASE VI. cc-acp dt j n1 p-acp np1, p-acp dt n1 pp-f n2 cc n2 p-acp dt n2 pns12 vvb, vmb av vbi dt av j n1. n1 crd. (5) text (DIV1) 260 Page 191
1987 What course are Melancholick Persons to take in their Attendance on God, when Distractions arise from the prevalency of that Distemper? I answer. What course Are Melancholic Persons to take in their Attendance on God, when Distractions arise from the prevalency of that Distemper? I answer. q-crq n1 vbr j n2 pc-acp vvi p-acp po32 n1 p-acp np1, c-crq n2 vvb p-acp dt n1 pp-f d n1? pns11 vvb. (5) text (DIV1) 261 Page 192
1988 1. They should take heed of prolixity and length in holy Duties. It is not length but life in these Duties that God looks at: 1. They should take heed of prolixity and length in holy Duties. It is not length but life in these Duties that God looks At: crd pns32 vmd vvi n1 pp-f n1 cc n1 p-acp j n2. pn31 vbz xx n1 p-acp n1 p-acp d n2 cst np1 vvz p-acp: (5) text (DIV1) 263 Page 192
1989 It is a thought that may lodge in the Breast of an Heathen, but is unworthy of a Christian's heart, that he shall be heard NONLATINALPHABET, It is a Thought that may lodge in the Breast of an Heathen, but is unworthy of a Christian's heart, that he shall be herd, pn31 vbz dt n1 cst vmb vvi p-acp dt n1 pp-f dt j-jn, p-acp vbz j pp-f dt njpg1 n1, cst pns31 vmb vbi vvn, (5) text (DIV1) 263 Page 192
1990 for his much speaking, Mat. 6. 7. Christians should not think much of the time they spend with God; for his much speaking, Mathew 6. 7. Christians should not think much of the time they spend with God; c-acp po31 d vvg, np1 crd crd np1 vmd xx vvi d pp-f dt n1 pns32 vvb p-acp np1; (5) text (DIV1) 263 Page 192
1991 yet overdoing in this regard, is doing less, than if less were done. When Melancholy hinders Duties from being extended, as formerly with vigour and fervency they were; yet overdoing in this regard, is doing less, than if less were done. When Melancholy hinders Duties from being extended, as formerly with vigour and fervency they were; av vvg p-acp d n1, vbz vdg dc, cs cs dc vbdr vdn. c-crq j-jn vvz n2 p-acp vbg vvn, c-acp av-j p-acp n1 cc n1 pns32 vbdr; (5) text (DIV1) 263 Page 192
1992 they that more briefly now perform them, should be the more frequent in short and holy Ejaculations. they that more briefly now perform them, should be the more frequent in short and holy Ejaculations. pns32 d dc av-j av vvi pno32, vmd vbi dt av-dc j p-acp j cc j n2. (5) text (DIV1) 263 Page 192
1993 And they must be sure to take heed of taking more pains to fix their thoughts, than their heads will bear; And they must be sure to take heed of taking more pains to fix their thoughts, than their Heads will bear; cc pns32 vmb vbi j pc-acp vvi n1 pp-f vvg n1 n2 pc-acp vvi po32 n2, cs po32 n2 vmb vvi; (5) text (DIV1) 263 Page 192
1994 for when their Heads are out of order, the more they labour to be intent, the further they are off from it, the disorder increases, and so does their discouragement. for when their Heads Are out of order, the more they labour to be intent, the further they Are off from it, the disorder increases, and so does their discouragement. p-acp c-crq po32 n2 vbr av pp-f n1, dt av-dc pns32 vvb pc-acp vbi n1, dt jc pns32 vbr a-acp p-acp pn31, dt n1 vvz, cc av vdz po32 n1. (5) text (DIV1) 263 Page 192
1995 The Lord pities in such cases, and allows them to spare their pains, which are not only fruitless but hurtful, and to pity themselves, The Lord pities in such cases, and allows them to spare their pains, which Are not only fruitless but hurtful, and to pity themselves, dt n1 vvz p-acp d n2, cc vvz pno32 pc-acp vvi po32 n2, r-crq vbr xx av-j j p-acp j, cc pc-acp vvi px32, (5) text (DIV1) 263 Page 192
1996 and not to attempt what a distempered Brain is unfit for. and not to attempt what a distempered Brain is unfit for. cc xx pc-acp vvi r-crq dt j-vvn n1 vbz j p-acp. (5) text (DIV1) 263 Page 192
1997 2. Melancholick ones must look unto Jesus in the due use of means, for the cure of Head Distempers. 2. Melancholic ones must look unto jesus in the due use of means, for the cure of Head Distempers. crd j pi2 vmb vvi p-acp np1 p-acp dt j-jn n1 pp-f n2, p-acp dt n1 pp-f n1 n2. (5) text (DIV1) 264 Page 192
1998 How many corporal Maladies did our Lord heal in a miraculous manner, when he was here on Earth! How many corporal Maladies did our Lord heal in a miraculous manner, when he was Here on Earth! q-crq d j n2 vdd po12 n1 vvi p-acp dt j n1, c-crq pns31 vbds av p-acp n1! (5) text (DIV1) 264 Page 193
1999 And he has not put off his Compassions towards the Bodies of Men, now he is in Heaven. And he has not put off his Compassions towards the Bodies of Men, now he is in Heaven. cc pns31 vhz xx vvn a-acp po31 n2 p-acp dt n2 pp-f n2, av pns31 vbz p-acp n1. (5) text (DIV1) 264 Page 193
2000 Though the skill of the Lutist be never so great, he can never make good Musick if the Lute it self be out of tune: Though the skill of the Lutist be never so great, he can never make good Music if the Lute it self be out of tune: cs dt n1 pp-f dt n1 vbb av-x av j, pns31 vmb av-x vvi j n1 cs dt n1 pn31 n1 vbi av pp-f n1: (5) text (DIV1) 264 Page 193
2001 Satan has great advantage by prevailing Melancholy to hinder Devotion, by the disorder of the Head, Satan has great advantage by prevailing Melancholy to hinder Devotion, by the disorder of the Head, np1 vhz j n1 p-acp j-vvg n-jn pc-acp vvi n1, p-acp dt n1 pp-f dt n1, (5) text (DIV1) 264 Page 193
2002 though the Heart be never so honest and well inclin'd. though the Heart be never so honest and well inclined. cs dt n1 vbb av-x av j cc av vvn. (5) text (DIV1) 264 Page 193
2003 And our Lord very well knows this, and being a merciful and faithful High-priest, he is ready to succour in this case also, Heb. 2. ult. All power is given to him in Earth as well as Heaven, all judgment committed to him, Joh. 5. 22. so that all Distempers and Diseases come and go at his Command; And our Lord very well knows this, and being a merciful and faithful High priest, he is ready to succour in this case also, Hebrew 2. ult. All power is given to him in Earth as well as Heaven, all judgement committed to him, John 5. 22. so that all Distempers and Diseases come and go At his Command; cc po12 n1 av av vvz d, cc vbg dt j cc j n1, pns31 vbz j pc-acp vvi p-acp d n1 av, np1 crd n1. d n1 vbz vvn p-acp pno31 p-acp n1 c-acp av c-acp n1, d n1 vvn p-acp pno31, np1 crd crd av cst d n2 cc n2 vvn cc vvi p-acp po31 n1; (5) text (DIV1) 264 Page 193
2004 and though Miraculous Cures are not now to be expected, yet something like them, sometimes has been wrought, in answer unto Prayer and Faith; and though Miraculous Cures Are not now to be expected, yet something like them, sometime has been wrought, in answer unto Prayer and Faith; cc cs j n2 vbr xx av pc-acp vbi vvn, av pi av-j pno32, av vhz vbn vvn, p-acp n1 p-acp n1 cc n1; (5) text (DIV1) 264 Page 193
2005 and where there has been a stedfast looking to Jesus, there has been a mighty Blessing that has attended the means that have been used for the bringing of Blood, and where there has been a steadfast looking to jesus, there has been a mighty Blessing that has attended the means that have been used for the bringing of Blood, cc c-crq pc-acp vhz vbn dt j vvg p-acp np1, pc-acp vhz vbn dt j n1 cst vhz vvn dt n2 cst vhb vbn vvn p-acp dt n-vvg pp-f n1, (5) text (DIV1) 264 Page 193
2006 and Spirits, and Brain into better order. and Spirits, and Brain into better order. cc n2, cc n1 p-acp jc n1. (5) text (DIV1) 264 Page 193
2007 3. There are two great Duties which those that are under the power of Melancholy are not so sit for: The one is Meditation, and the other Self examination. A distemper'd and disordered Head will make but sorry work of solemn Meditation; 3. There Are two great Duties which those that Are under the power of Melancholy Are not so fit for: The one is Meditation, and the other Self examination. A distempered and disordered Head will make but sorry work of solemn Meditation; crd pc-acp vbr crd j n2 r-crq d cst vbr p-acp dt n1 pp-f j-jn vbr xx av vvi p-acp: dt pi vbz n1, cc dt j-jn n1 n1. dt vvn cc j-vvn n1 vmb vvi p-acp j n1 pp-f j n1; (5) text (DIV1) 265 Page 193
2008 the Head will ake, the Mind will be lost in a cloud and mist of Confusion, the Head will ache, the Mind will be lost in a cloud and missed of Confusion, dt n1 vmb vvi, dt n1 vmb vbi vvn p-acp dt n1 cc n1 pp-f n1, (5) text (DIV1) 265 Page 193
2009 and the evil one will be ready to strike in, and make the Melancholick Man turn self-accuser, and consequently self-tormenter ▪ Such an one therefore should be wary of attempting the Duty of set Meditation, and the evil one will be ready to strike in, and make the Melancholic Man turn self-accuser, and consequently self-tormenter ▪ Such an one Therefore should be wary of attempting the Duty of Set Meditation, cc dt j-jn crd vmb vbi j pc-acp vvi p-acp, cc vvi dt j n1 vvb n1, cc av-j n1 ▪ d dt pi av vmd vbi j pp-f vvg dt n1 pp-f j-vvn n1, (5) text (DIV1) 265 Page 194
2010 but that and reading should be joyned together. but that and reading should be joined together. cc-acp cst cc vvg vmd vbi vvn av. (5) text (DIV1) 265 Page 194
2011 A short consideration of what is read there should be, as the Head will bear, a desire that the Heart may be affected, A short consideration of what is read there should be, as the Head will bear, a desire that the Heart may be affected, dt j n1 pp-f r-crq vbz vvn pc-acp vmd vbi, c-acp dt n1 vmb vvi, dt n1 cst dt n1 vmb vbi vvn, (5) text (DIV1) 265 Page 194
2012 and by the Grace of God a resolution to act and walk accordingly, and those should be the Petitions, Incline my heart unto thy Testimonies, and make me to go in the path of thy Commandments! Psal. 119. 35, 36. and by the Grace of God a resolution to act and walk accordingly, and those should be the Petitions, Incline my heart unto thy Testimonies, and make me to go in the path of thy commandments! Psalm 119. 35, 36. cc p-acp dt n1 pp-f np1 dt n1 pc-acp vvi cc vvi av-vvg, cc d vmd vbi dt n2, vvi po11 n1 p-acp po21 n2, cc vvb pno11 pc-acp vvi p-acp dt n1 pp-f po21 n2! np1 crd crd, crd (5) text (DIV1) 265 Page 194
2013 And as for self-examination, Melancholick ones, being now not so well themselves, they should not be forward nor peremptory in passing Censures and Judgment upon themselves, And as for self-examination, Melancholic ones, being now not so well themselves, they should not be forward nor peremptory in passing Censures and Judgement upon themselves, cc c-acp p-acp n1, j pi2, vbg av xx av av px32, pns32 vmd xx vbi j ccx j p-acp vvg n2 cc n1 p-acp px32, (5) text (DIV1) 266 Page 194
2014 and they should be aware that Satan is now busie about them; and they should be aware that Satan is now busy about them; cc pns32 vmd vbi j cst np1 vbz av j p-acp pno32; (5) text (DIV1) 266 Page 194
2015 and he being a lying Spirit, his Suggestions that they are Hypocrites and have no Grace, that they are cast away, and he being a lying Spirit, his Suggestions that they Are Hypocrites and have no Grace, that they Are cast away, cc pns31 vbg dt j-vvg n1, po31 n2 cst pns32 vbr n2 cc vhb dx n1, cst pns32 vbr vvn av, (5) text (DIV1) 266 Page 194
2016 and utterly forsaken by the God of all Grace, should in no wife be credited. and utterly forsaken by the God of all Grace, should in no wife be credited. cc av-j vvn p-acp dt n1 pp-f d n1, vmd p-acp dx n1 vbi vvn. (5) text (DIV1) 266 Page 194
2017 Satan's Suggestions may be known by the design of them, which is not to quicken Souls to Duty, Satan's Suggestions may be known by the Design of them, which is not to quicken Souls to Duty, npg1 n2 vmb vbi vvn p-acp dt n1 pp-f pno32, r-crq vbz xx pc-acp vvi n2 p-acp n1, (5) text (DIV1) 266 Page 194
2018 as the motions of the holy Spirit are, but to drive them away from God, as the motions of the holy Spirit Are, but to drive them away from God, c-acp dt n2 pp-f dt j n1 vbr, cc-acp pc-acp vvi pno32 av p-acp np1, (5) text (DIV1) 266 Page 194
2019 and to make them say as he did in another case, since the case is desperate, and to make them say as he did in Another case, since the case is desperate, cc pc-acp vvi pno32 vvi c-acp pns31 vdd p-acp j-jn n1, c-acp dt n1 vbz j, (5) text (DIV1) 266 Page 194
2020 and all hope of Salvation gone, Why should I wait for the Lord any longer? 2 King. 2. 33. 4. Melancholick ones in the midst of their Distractions should grieve that neither head nor heart are so disposed to serve the Lord as they desire. and all hope of Salvation gone, Why should I wait for the Lord any longer? 2 King. 2. 33. 4. Melancholic ones in the midst of their Distractions should grieve that neither head nor heart Are so disposed to serve the Lord as they desire. cc d n1 pp-f n1 vvn, q-crq vmd pns11 vvi p-acp dt n1 d av-jc? crd n1. crd crd crd j pi2 p-acp dt n1 pp-f po32 n2 vmd vvi cst dx n1 ccx n1 vbr av vvn pc-acp vvi dt n1 c-acp pns32 vvb. (5) text (DIV1) 266 Page 194
2021 That's proper language to be used which came out of the Mouth of holy Job, chap. 10. 15. I am full of confusion, see thou my Affliction! That's proper language to be used which Come out of the Mouth of holy Job, chap. 10. 15. I am full of confusion, see thou my Affliction! d|vbz j n1 pc-acp vbi vvn r-crq vvd av pp-f dt n1 pp-f j np1, n1 crd crd pns11 vbm j pp-f n1, vvb pns21 po11 n1! (5) text (DIV1) 267 Page 195
2022 And since they cannot actively glorifie God, by the exercise of strong Faith, and vehement Love, And since they cannot actively Glorify God, by the exercise of strong Faith, and vehement Love, cc c-acp pns32 vmbx av-j vvi np1, p-acp dt n1 pp-f j n1, cc j n1, (5) text (DIV1) 267 Page 195
2023 and Joy and Delight in God, they should glorifie him by an humble and patient submission to his Will. and Joy and Delight in God, they should Glorify him by an humble and patient submission to his Will. cc n1 cc n1 p-acp np1, pns32 vmd vvi pno31 p-acp dt j cc j n1 p-acp po31 n1. (5) text (DIV1) 267 Page 195
2024 When a melancholick Soul is quite emptied of all self-confidence: and self-conceit is in a manner annihilated: When a melancholic Soul is quite emptied of all self-confidence: and self-conceit is in a manner annihilated: c-crq dt j n1 vbz av vvn pp-f d n1: cc n1 vbz p-acp dt n1 vvn: (5) text (DIV1) 268 Page 195
2025 when under a great sense of its own guilt and vileness, it looks unto Jesus, and desires by his Blood and Spirit to be justified, and washed, and made clean, when under a great sense of its own guilt and vileness, it looks unto jesus, and Desires by his Blood and Spirit to be justified, and washed, and made clean, c-crq p-acp dt j n1 pp-f po31 d n1 cc n1, pn31 vvz p-acp np1, cc vvz p-acp po31 n1 cc n1 pc-acp vbi vvn, cc vvn, cc vvd j, (5) text (DIV1) 268 Page 195
2026 when 'tis ready to acknowledge that if ever 'tis saved and brought to Heaven, Grace will be free, when it's ready to acknowledge that if ever it's saved and brought to Heaven, Grace will be free, c-crq pn31|vbz j pc-acp vvi cst cs av pn31|vbz vvn cc vvn p-acp n1, n1 vmb vbi j, (5) text (DIV1) 268 Page 195
2027 and superabundant, because one of the lowest places in Hell has been deserved, how far is flesh from glorying! and superabundant, Because one of the lowest places in Hell has been deserved, how Far is Flesh from glorying! cc j, c-acp pi pp-f dt js n2 p-acp n1 vhz vbn vvn, c-crq av-j vbz n1 p-acp vvg! (5) text (DIV1) 268 Page 195
2028 and hereby glory is given to the Lord. and hereby glory is given to the Lord. cc av n1 vbz vvn p-acp dt n1. (5) text (DIV1) 268 Page 195
2029 When melancholick ones, are ready in their greatest Distractions and blackest darkness to justifie the Lord, as righteous in all his Ways, When melancholic ones, Are ready in their greatest Distractions and Blackest darkness to justify the Lord, as righteous in all his Ways, c-crq j pi2, vbr j p-acp po32 js n2 cc js-jn n1 pc-acp vvi dt n1, p-acp j p-acp d po31 n2, (5) text (DIV1) 268 Page 195
2030 and holy in all his Works, Psal. 145. 17. and to condemn themselves, because formerly when their Heads were in better order, their Hearts were no better disposed, and holy in all his Works, Psalm 145. 17. and to condemn themselves, Because formerly when their Heads were in better order, their Hearts were no better disposed, cc j p-acp d po31 vvz, np1 crd crd cc p-acp vvi px32, c-acp av-j c-crq po32 n2 vbdr p-acp jc n1, po32 n2 vbdr av-dx av-jc vvn, (5) text (DIV1) 268 Page 195
2031 and inclined to the Lord's Service, they please and glorifie him more than they are aware of. and inclined to the Lord's Service, they please and Glorify him more than they Are aware of. cc vvn p-acp dt ng1 n1, pns32 vvb cc vvi pno31 av-dc cs pns32 vbr j pp-f. (5) text (DIV1) 268 Page 195
2032 The more there is of self-distrust, self-dislike, self-condemnation, humility, and patient bearing of Divine Indignation, The more there is of self-distrust, self-dislike, self-condemnation, humility, and patient bearing of Divine Indignation, dt dc pc-acp vbz pp-f n1, n1, n1, n1, cc j n-vvg pp-f j-jn n1, (5) text (DIV1) 268 Page 195
2033 because of sin that has been committed, Mic. 7. 9. the more honour by all this does really redound to God. Because of since that has been committed, Mic. 7. 9. the more honour by all this does really redound to God. c-acp pp-f n1 cst vhz vbn vvn, np1 crd crd dt n1 n1 p-acp d d vdz av-j vvi p-acp np1. (5) text (DIV1) 268 Page 195
2034 5. Let Melancholick ones take heed of being quite staved off from Duties and Ordinances, though their performances are but mean and sorry. 5. Let Melancholic ones take heed of being quite staved off from Duties and Ordinances, though their performances Are but mean and sorry. crd vvb j pi2 vvb n1 pp-f vbg av vvn a-acp p-acp n2 cc n2, c-acp po32 n2 vbr p-acp j cc j. (5) text (DIV1) 269 Page 196
2035 The Lord can discern sense in the Soul, when perhaps there is hardly sense in the words, he takes notice of the gracious bent and good inclination of the heart towards himself, The Lord can discern sense in the Soul, when perhaps there is hardly sense in the words, he Takes notice of the gracious bent and good inclination of the heart towards himself, dt n1 vmb vvi n1 p-acp dt n1, c-crq av a-acp vbz av n1 p-acp dt n2, pns31 vvz n1 pp-f dt j n1 cc j n1 pp-f dt n1 p-acp px31, (5) text (DIV1) 269 Page 196
2036 when the Thoughts against the Will do wander. when the Thoughts against the Will do wander. c-crq dt n2 p-acp dt n1 vdb vvi. (5) text (DIV1) 269 Page 196
2037 Hezekiah had a most remarkable answer, and prayed to good purpose, when his Petitions were broken, Hezekiah had a most remarkable answer, and prayed to good purpose, when his Petitions were broken, np1 vhd dt av-ds j n1, cc vvd p-acp j n1, c-crq po31 n2 vbdr vvn, (5) text (DIV1) 269 Page 196
2038 and were rather chattering than Supplications. and were rather chattering than Supplications. cc vbdr av vvg cs n2. (5) text (DIV1) 269 Page 196
2039 Isa. 38. 14. Like as a Crane, or a Swallow, so did I chatter, I did mourn as a Dove, mine eyes fail with looking upward: Isaiah 38. 14. Like as a Crane, or a Swallow, so did I chatter, I did mourn as a Dove, mine eyes fail with looking upward: np1 crd crd av-j c-acp dt n1, cc dt n1, av vdd pns11 vvi, pns11 vdd vvi p-acp dt n1, po11 n2 vvb p-acp vvg av-j: (5) text (DIV1) 269 Page 196
2040 O Lord, I am oppressed, undertake for me. CASE VII. Oh Lord, I am oppressed, undertake for me. CASE VII. uh n1, pns11 vbm vvn, vvb p-acp pno11. n1 np1. (5) text (DIV1) 269 Page 196
2041 What are those Distractions that make our attendance upon God altogether unacceptable to him, and unavailable to our selves? To this I answer. What Are those Distractions that make our attendance upon God altogether unacceptable to him, and unavailable to our selves? To this I answer. q-crq vbr d n2 cst vvb po12 n1 p-acp np1 av j p-acp pno31, cc j p-acp po12 n2? p-acp d pns11 vvb. (5) text (DIV1) 270 Page 196
2042 1. Distractions make our Duties of none effect, for which there is no concernedness, that God observes them, 1. Distractions make our Duties of none Effect, for which there is no concernedness, that God observes them, crd n2 vvb po12 n2 pp-f pi n1, p-acp r-crq a-acp vbz dx n1, cst np1 vvz pno32, (5) text (DIV1) 272 Page 196
2043 as long as Man can take no notice of them. as long as Man can take no notice of them. c-acp av-j c-acp n1 vmb vvi dx n1 pp-f pno32. (5) text (DIV1) 272 Page 196
2044 How can it be expected that the Lord should have any gracious regard to them, who have no regard to him, How can it be expected that the Lord should have any gracious regard to them, who have no regard to him, q-crq vmb pn31 vbi vvn cst dt n1 vmd vhi d j n1 p-acp pno32, r-crq vhb dx n1 p-acp pno31, (5) text (DIV1) 272 Page 196
2045 or to his all ▪ observing Eye? They that mind the praise of Men, and not the praise of God; or to his all ▪ observing Eye? They that mind the praise of Men, and not the praise of God; cc p-acp po31 d ▪ vvg n1? pns32 cst vvb dt n1 pp-f n2, cc xx dt n1 pp-f np1; (5) text (DIV1) 272 Page 196
2046 and if Men do but approve and applaud, they are not troubled though God does not commend, but condemn them; and if Men do but approve and applaud, they Are not troubled though God does not commend, but condemn them; cc cs n2 vdb p-acp vvi cc vvi, pns32 vbr xx vvn cs np1 vdz xx vvi, cc-acp vvb pno32; (5) text (DIV1) 272 Page 196
2047 the praise of Men is all the reward they are likely to have, Mat. 6. 5. Verily, I say unto you they have their reward. the praise of Men is all the reward they Are likely to have, Mathew 6. 5. Verily, I say unto you they have their reward. dt n1 pp-f n2 vbz d dt n1 pns32 vbr j pc-acp vhi, np1 crd crd av-j, pns11 vvb p-acp pn22 pns32 vhb po32 n1. (5) text (DIV1) 272 Page 197
2048 'Tis an argument of a carnal heart, and that Duties are lost, when Distractions are not unwelcome or disliked, It's an argument of a carnal heart, and that Duties Are lost, when Distractions Are not unwelcome or disliked, pn31|vbz dt n1 pp-f dt j n1, cc d n2 vbr vvn, c-crq n2 vbr xx j cc vvn, (5) text (DIV1) 272 Page 197
2049 but the Heart is quiet enough with them. but the Heart is quiet enough with them. cc-acp dt n1 vbz j-jn av-d p-acp pno32. (5) text (DIV1) 272 Page 197
2050 If this be the ordinary frame and temper of the Heart, to make nothing of heartless performances, If this be the ordinary frame and temper of the Heart, to make nothing of heartless performances, cs d vbb dt j n1 cc n1 pp-f dt n1, pc-acp vvi pix pp-f j n2, (5) text (DIV1) 272 Page 197
2051 as long as Man ▪ cannot see the Heart to be absent, 'tis a sign that hypocrisie reigns, as long as Man ▪ cannot see the Heart to be absent, it's a Signen that hypocrisy reigns, c-acp av-j c-acp n1 ▪ vmbx vvi dt n1 pc-acp vbi j, pn31|vbz dt n1 cst n1 vvz, (5) text (DIV1) 272 Page 197
2052 and alass Hypocrites go to Hell through the Sanctuary; and alas Hypocrites go to Hell through the Sanctuary; cc uh n2 vvb p-acp n1 p-acp dt n1; (5) text (DIV1) 272 Page 197
2053 they tread the broad road, praying, hearing, receiving, all along, till they fall into eternal Condemnation. they tread the broad road, praying, hearing, receiving, all along, till they fallen into Eternal Condemnation. pns32 vvb dt j n1, vvg, vvg, vvg, d a-acp, c-acp pns32 vvb p-acp j n1. (5) text (DIV1) 272 Page 197
2054 2. Distractions make Duties of none effect, that are pleaded for, as if there were nothing of sin or provocation in them. 2. Distractions make Duties of none Effect, that Are pleaded for, as if there were nothing of since or provocation in them. crd n2 vvb n2 pp-f pi n1, cst vbr vvn p-acp, c-acp cs pc-acp vbdr pix pp-f n1 cc n1 p-acp pno32. (5) text (DIV1) 273 Page 197
2055 The worse the Duties are, many times the Performers think them to be the better; they eye not their own Hearts and observe not their Deviations and Wandrings; The Worse the Duties Are, many times the Performers think them to be the better; they eye not their own Hearts and observe not their Deviations and Wanderings; dt jc dt n2 vbr, d n2 dt n2 vvb pno32 pc-acp vbi dt jc; pns32 vvb xx po32 d n2 cc vvb xx po32 n2 cc n2-vvg; (5) text (DIV1) 273 Page 197
2056 they rest in the external Service, as if God would be pleased with the Work done ▪ and not mind the manner how. they rest in the external Service, as if God would be pleased with the Work done ▪ and not mind the manner how. pns32 vvb p-acp dt j n1, c-acp cs np1 vmd vbi vvn p-acp dt n1 vdn ▪ cc xx vvi dt n1 c-crq. (5) text (DIV1) 273 Page 197
2057 We read of some that were bold to expostulate with God, because they had fasted, We read of Some that were bold to expostulate with God, Because they had fasted, pns12 vvb pp-f d cst vbdr j pc-acp vvi p-acp np1, c-acp pns32 vhd vvd, (5) text (DIV1) 273 Page 197
2058 and he took no notice of it, and yet there was good reason for his disliking what they did, and he took no notice of it, and yet there was good reason for his disliking what they did, cc pns31 vvd dx n1 pp-f pn31, cc av a-acp vbds j n1 p-acp po31 j-vvg r-crq pns32 vdd, (5) text (DIV1) 273 Page 197
2059 because when their Voice was heard on high, their Hearts were inclined to strife, debate, and wickedness, Isa. 58. 3, 4. The Scribes and Pharisees contented themselves with an outside righteousness, they minded not that their Hearts should be serious and sanctified in their approaches to God; Because when their Voice was herd on high, their Hearts were inclined to strife, debate, and wickedness, Isaiah 58. 3, 4. The Scribes and Pharisees contented themselves with an outside righteousness, they minded not that their Hearts should be serious and sanctified in their Approaches to God; c-acp c-crq po32 n1 vbds vvn p-acp j, po32 n2 vbdr vvn p-acp n1, n1, cc n1, np1 crd crd, crd dt n2 cc np2 vvn px32 p-acp dt n1-an n1, pns32 vvd xx d po32 n2 vmd vbi j cc j-vvn p-acp po32 n2 p-acp np1; (5) text (DIV1) 273 Page 197
2060 but this righteousness of theirs, our Lord pronounces insufficient, and we must go beyond it, or we cannot go to Heaven. but this righteousness of theirs, our Lord pronounces insufficient, and we must go beyond it, or we cannot go to Heaven. cc-acp d n1 pp-f png32, po12 n1 vvz j, cc pns12 vmb vvi p-acp pn31, cc pns12 vmbx vvi p-acp n1. (5) text (DIV1) 273 Page 198
2061 3. Distractions make Duties of none effect, that come from prevailing and allowed earthlimindedness. 3. Distractions make Duties of none Effect, that come from prevailing and allowed earthlimindedness. crd n2 vvb n2 pp-f pi n1, cst vvb p-acp vvg cc j-vvn n1. (5) text (DIV1) 274 Page 198
2062 How can a devoted Servant of Mammon, whose Heart worships Mammon, give acceptable attendance on God? His Covetousness after which his Heart goes, proves him an Idolater, Eph. 5. 5. and his Service is most abominable dissimulation. How can a devoted Servant of Mammon, whose Heart worships Mammon, give acceptable attendance on God? His Covetousness After which his Heart Goes, Proves him an Idolater, Ephesians 5. 5. and his Service is most abominable dissimulation. q-crq vmb dt j-vvn n1 pp-f np1, rg-crq n1 vvz np1, vvb j n1 p-acp np1? po31 n1 p-acp r-crq po31 n1 vvz, vvz pno31 dt n1, np1 crd crd cc png31 n1 vbz av-ds j n1. (5) text (DIV1) 274 Page 198
2063 Let the Sin be what it will that is beloved; and there is a resolution still to love and hide and spare it, that sin will so distract and draw away the Heart from God, that no Duty that is done can please him. Let the since be what it will that is Beloved; and there is a resolution still to love and hide and spare it, that since will so distract and draw away the Heart from God, that no Duty that is done can please him. vvb dt n1 vbi r-crq pn31 vmb d vbz vvn; cc pc-acp vbz dt n1 av p-acp vvb cc vvb cc vvb pn31, cst n1 vmb av vvi cc vvi av dt n1 p-acp np1, cst dx n1 cst vbz vdn vmb vvi pno31. (5) text (DIV1) 274 Page 198
2064 If we cover our sins, we shall not prosper in our Services: If we hide our iniquities in our Bosoms, because they are dear to us, God will hide his Face and refuse to hear us when we cry to him, Isa. 59. 2. If we cover our Sins, we shall not prosper in our Services: If we hide our iniquities in our Bosoms, Because they Are dear to us, God will hide his Face and refuse to hear us when we cry to him, Isaiah 59. 2. cs pns12 vvi po12 n2, pns12 vmb xx vvi p-acp po12 n2: cs pns12 vvi po12 n2 p-acp po12 n2, c-acp pns32 vbr j-jn p-acp pno12, np1 vmb vvi po31 n1 cc vvb pc-acp vvi pno12 c-crq pns12 vvb p-acp pno31, np1 crd crd (5) text (DIV1) 274 Page 198
2065 4. Distractions make Duties of none effect, which hinder all manner of holy and spiritual affections, and desires after God. 4. Distractions make Duties of none Effect, which hinder all manner of holy and spiritual affections, and Desires After God. crd n2 vvb n2 pp-f pi n1, r-crq vvb d n1 pp-f j cc j n2, cc vvz p-acp np1. (5) text (DIV1) 275 Page 198
2066 How can the Lord accept of a Service, when the Heart is dead and cold as a stone, How can the Lord accept of a Service, when the Heart is dead and cold as a stone, q-crq vmb dt n1 vvb pp-f dt n1, c-crq dt n1 vbz j cc j-jn c-acp dt n1, (5) text (DIV1) 275 Page 198
2067 and altogether senseless and unconcerned that it is so? In such an heart there is no desire to know the Lord and his ways, no inclination to become like to him, and altogether senseless and unconcerned that it is so? In such an heart there is no desire to know the Lord and his ways, no inclination to become like to him, cc av j cc vvn cst pn31 vbz av? p-acp d dt n1 a-acp vbz dx n1 pc-acp vvi dt n1 cc po31 n2, dx n1 pc-acp vvi av-j p-acp pno31, (5) text (DIV1) 275 Page 198
2068 or to enjoy any fellowship with him. or to enjoy any fellowship with him. cc pc-acp vvi d n1 p-acp pno31. (5) text (DIV1) 275 Page 198
2069 The Apostle says, Let us have grace whereby we may serve God acceptably, Heb. 12. 20. Those Distractions that altogether hinder the acting and exercise of any grace whatsoever; The Apostle Says, Let us have grace whereby we may serve God acceptably, Hebrew 12. 20. Those Distractions that altogether hinder the acting and exercise of any grace whatsoever; dt n1 vvz, vvb pno12 vhi n1 c-crq pns12 vmb vvi np1 av-j, np1 crd crd d n2 cst av vvi dt vvg cc n1 pp-f d n1 r-crq; (5) text (DIV1) 275 Page 198
2070 so that there is no Faith, no Love, no godly Sorrow, no hungring and thirsting after righteousness, certainly hereby also the success of Duties must be hindred. so that there is no Faith, no Love, no godly Sorrow, no hungering and thirsting After righteousness, Certainly hereby also the success of Duties must be hindered. av cst pc-acp vbz dx n1, dx n1, dx j n1, dx j-vvg cc vvg p-acp n1, av-j av av dt n1 pp-f n2 vmb vbi vvn. (5) text (DIV1) 275 Page 199
2071 5. Distractions make Duties of none effect, which though reproved are not striven against; but sloth and negligence, and formality in attendance upon God, are allowed of. 5. Distractions make Duties of none Effect, which though reproved Are not striven against; but sloth and negligence, and formality in attendance upon God, Are allowed of. crd n2 vvb n2 pp-f pi n1, r-crq cs vvn vbr xx vvn p-acp; p-acp n1 cc n1, cc n1 p-acp n1 p-acp np1, vbr vvn pp-f. (5) text (DIV1) 276 Page 199
2072 Abundance of Idleness, was the sin of Sodom; and abundance of Idleness is to be found in many a Professour, Abundance of Idleness, was the since of Sodom; and abundance of Idleness is to be found in many a Professor, n1 pp-f n1, vbds dt n1 pp-f np1; cc n1 pp-f n1 vbz pc-acp vbi vvn p-acp d dt n1, (5) text (DIV1) 276 Page 199
2073 even then when engaged in Duties of Religion - Such bestow no labour upon their Hearts, they do not stir up themselves to take hold of God, when they call upon his Name, Isa. 64. 7. As Vinegar to the Teeth, even then when engaged in Duties of Religion - Such bestow no labour upon their Hearts, they do not stir up themselves to take hold of God, when they call upon his Name, Isaiah 64. 7. As Vinegar to the Teeth, av av c-crq vvn p-acp n2 pp-f n1 - d vvb dx n1 p-acp po32 n2, pns32 vdb xx vvi a-acp px32 pc-acp vvi n1 pp-f np1, c-crq pns32 vvb p-acp po31 n1, np1 crd crd p-acp n1 p-acp dt n2, (5) text (DIV1) 276 Page 199
2074 and smoak to the Eyes is very offensive, so is the sluggard to him that sends him. and smoke to the Eyes is very offensive, so is the sluggard to him that sends him. cc n1 p-acp dt n2 vbz av j, av vbz dt n1 p-acp pno31 cst vvz pno31. (5) text (DIV1) 276 Page 199
2075 How then must the Lord needs be displeased with the slothful attendant, and slight his negligent Service! How then must the Lord needs be displeased with the slothful attendant, and slight his negligent Service! c-crq av vmb dt n1 av vbi vvn p-acp dt j n-jn, cc j po31 j n1! (5) text (DIV1) 276 Page 199
2076 Will such Service be rewarded? No, no, so far from that, that it will be severely punished. Will such Service be rewarded? No, no, so Far from that, that it will be severely punished. n1 d n1 vbi vvn? uh-dx, uh-dx, av av-j p-acp d, cst pn31 vmb vbi av-j vvn. (5) text (DIV1) 276 Page 199
2077 He that took no pains to improve his Talent, is called a wicked and slothful Servant, Mat. 25. 26, and v. 30. the Sentence is past upon him, Cast ye the unprofitable Servant into outer darkness, there shall be weeping and gnashing of Teeth. He that took no pains to improve his Talon, is called a wicked and slothful Servant, Mathew 25. 26, and v. 30. the Sentence is passed upon him, Cast you the unprofitable Servant into outer darkness, there shall be weeping and gnashing of Teeth. pns31 cst vvd dx n2 p-acp vvb po31 n1, vbz vvn dt j cc j n1, np1 crd crd, cc n1 crd dt n1 vbz vvn p-acp pno31, vvb pn22 dt j n1 p-acp j n1, pc-acp vmb vbi vvg cc vvg pp-f n2. (5) text (DIV1) 276 Page 199
2078 In the last place follows the Application. And here I shall First, Caution you against the Causes of Distraction. Secondly, Expostulate with you about these Distractions. Thirdly, Direct unto Remedies against Distractions. Fourthly, Insist upon several particular Duties, and shew you how you may with less Distraction perform them. In the last place follows the Application. And Here I shall First, Caution you against the Causes of Distraction. Secondly, Expostulate with you about these Distractions. Thirdly, Direct unto Remedies against Distractions. Fourthly, Insist upon several particular Duties, and show you how you may with less Distraction perform them. p-acp dt ord n1 vvz dt n1. cc av pns11 vmb ord, n1 pn22 p-acp dt n2 pp-f n1. ord, vvi p-acp pn22 p-acp d n2. ord, vvb p-acp n2 p-acp n2. ord, vvb p-acp j j n2, cc vvb pn22 c-crq pn22 vmb p-acp dc n1 vvi pno32. (5) text (DIV1) 277 Page 200
2079 Fifthly, Speak Terrour to Sinners and Hypocrites. Sixthly, Conclude with Comfort and Encouragement to Saints, who would fain do better, and with less Distraction attend upon the Lord. USEI. Fifthly, Speak Terror to Sinners and Hypocrites. Sixthly, Conclude with Comfort and Encouragement to Saints, who would fain do better, and with less Distraction attend upon the Lord. USEI. ord, vvb n1 p-acp n2 cc n2. j, vvb p-acp vvb cc n1 p-acp n2, r-crq vmd av-j vdb av-jc, cc p-acp dc n1 vvi p-acp dt n1. n1. (5) text (DIV1) 277 Page 200
2080 Shall be of Caution against the Causes of Distraction. Shall be of Caution against the Causes of Distraction. vmb vbi pp-f n1 p-acp dt n2 pp-f n1. (5) text (DIV1) 278 Page 200
2081 If we would be delivered from the effect, we must find out, and remove the cause. If we would be Delivered from the Effect, we must find out, and remove the cause. cs pns12 vmd vbi vvn p-acp dt n1, pns12 vmb vvi av, cc vvi dt n1. (5) text (DIV1) 278 Page 200
2082 Health and Ease are in vain hoped for, while no care is taken to remove the Causes of sickness and pain. Health and Ease Are in vain hoped for, while no care is taken to remove the Causes of sickness and pain. n1 cc n1 vbr p-acp j vvn p-acp, cs dx n1 vbz vvn pc-acp vvi dt n2 pp-f n1 cc n1. (5) text (DIV1) 278 Page 200
2083 Serious in holy Duties we shall never be, whilst we allow and cherish the Causes which make our Hearts rove and wander from God. Serious in holy Duties we shall never be, while we allow and cherish the Causes which make our Hearts rove and wander from God. j p-acp j n2 pns12 vmb av-x vbi, cs pns12 vvb cc vvi dt n2 r-crq vvb po12 n2 vvi cc vvi p-acp np1. (5) text (DIV1) 278 Page 200
2084 Now the great Causes of Distraction, which I am to warn you against, and you are to take heed of are these. Now the great Causes of Distraction, which I am to warn you against, and you Are to take heed of Are these. av dt j n2 pp-f n1, r-crq pns11 vbm p-acp vvb pn22 p-acp, cc pn22 vbr pc-acp vvi n1 pp-f vbr d. (5) text (DIV1) 278 Page 200
2085 1. I enter a Caveat against corrupted Nature. This is the Cause of Causes, if you trace up any sin to its original, you will see that to be original sin. Corrupted Nature never did any Duty well, has no care at all to do any thing better Though the first Adam died, several thousand Years ago, yet in a sense he lives to this Day, he walks and haunts and troubles his whole Posterity; and though this old Man is Crucified with Christ, yet he is not quite dead in any Believer, 1. I enter a Caveat against corrupted Nature. This is the Cause of Causes, if you trace up any since to its original, you will see that to be original since. Corrupted Nature never did any Duty well, has no care At all to do any thing better Though the First Adam died, several thousand years ago, yet in a sense he lives to this Day, he walks and haunts and Troubles his Whole Posterity; and though this old Man is crucified with christ, yet he is not quite dead in any Believer, crd pns11 vvb dt n1 p-acp j-vvn n1. d vbz dt n1 pp-f n2, cs pn22 vvb a-acp d n1 p-acp po31 j-jn, pn22 vmb vvi cst pc-acp vbi j-jn n1. vvn n1 av-x vdd d n1 av, vhz dx n1 p-acp d pc-acp vdi d n1 av-jc cs dt ord np1 vvd, j crd n2 av, av p-acp dt n1 pns31 vvz p-acp d n1, pns31 vvz cc vvz cc vvz po31 j-jn n1; cc cs d j n1 vbz vvn p-acp np1, av pns31 vbz xx av j p-acp d n1, (5) text (DIV1) 279 Page 200
2086 while the Believer lives upon the face of the Earth; while the Believer lives upon the face of the Earth; cs dt n1 vvz p-acp dt n1 pp-f dt n1; (5) text (DIV1) 279 Page 200
2087 and the evil that remains in him, will shew it self present with him, when he would do that which is good, Rom. 7. 21. We may truly cry out, Mystery of Iniquity, the great corruption of Nature, the Mother of wickedness and abominations of the Earth. and the evil that remains in him, will show it self present with him, when he would do that which is good, Rom. 7. 21. We may truly cry out, Mystery of Iniquity, the great corruption of Nature, the Mother of wickedness and abominations of the Earth. cc dt n-jn cst vvz p-acp pno31, vmb vvi pn31 n1 j p-acp pno31, c-crq pns31 vmd vdi d r-crq vbz j, np1 crd crd pns12 vmb av-j vvi av, n1 pp-f n1, dt j n1 pp-f n1, dt n1 pp-f n1 cc n2 pp-f dt n1. (5) text (DIV1) 279 Page 201
2088 As sin is from hence, so this is the grand obstruction of the serious Service of God. As since is from hence, so this is the grand obstruction of the serious Service of God. p-acp n1 vbz p-acp av, av d vbz dt j n1 pp-f dt j n1 pp-f np1. (5) text (DIV1) 279 Page 201
2089 That depravation of humane Nature which is derived from the first Adam, makes the Heart of Man deceitful above all things, as well as desperately wicked, and for such an Heart in holy Duties to act treacherously, and to start aside from God like a deceitful Bow, is indeed, That depravation of humane Nature which is derived from the First Adam, makes the Heart of Man deceitful above all things, as well as desperately wicked, and for such an Heart in holy Duties to act treacherously, and to start aside from God like a deceitful Bow, is indeed, cst n1 pp-f j n1 r-crq vbz vvn p-acp dt ord np1, vvz dt n1 pp-f n1 j p-acp d n2, c-acp av c-acp av-j j, cc p-acp d dt n1 p-acp j n2 p-acp vvi av-j, cc p-acp vvb av p-acp np1 av-j dt j n1, vbz av, (5) text (DIV1) 280 Page 201
2090 but to act like it self. An Heart totally carnal, is so estranged from God, that it will never come near him; but to act like it self. an Heart totally carnal, is so estranged from God, that it will never come near him; cc-acp pc-acp vvi av-j pn31 n1. dt n1 av-j j, vbz av vvn p-acp np1, cst pn31 vmb av-x vvi av-j pno31; (5) text (DIV1) 280 Page 201
2091 you should therefore value the promise of a new Heart and a new Spirit, Ezek. 36. 26. and beg earnestly that what is promised may be given to you; you should Therefore valve the promise of a new Heart and a new Spirit, Ezekiel 36. 26. and beg earnestly that what is promised may be given to you; pn22 vmd av vvi dt n1 pp-f dt j n1 cc dt j n1, np1 crd crd cc vvi av-j cst r-crq vbz vvn vmb vbi vvn p-acp pn22; (5) text (DIV1) 280 Page 201
2092 and though your Hearts are indeed renewed, the renovation is but imperfect, there is much of the old nature still remaining, and this, and though your Hearts Are indeed renewed, the renovation is but imperfect, there is much of the old nature still remaining, and this, cc cs po22 n2 vbr av vvn, dt n1 vbz p-acp j, a-acp vbz d pp-f dt j n1 av vvg, cc d, (5) text (DIV1) 280 Page 201
2093 if you are not very vigilant, will catch away your thoughts, while you are worshipping the Lord, if you Are not very vigilant, will catch away your thoughts, while you Are worshipping the Lord, cs pn22 vbr xx av j, vmb vvi av po22 n2, cs pn22 vbr vvg dt n1, (5) text (DIV1) 280 Page 201
2094 and bring a damp and coldness upon your Hearts. and bring a damp and coldness upon your Hearts. cc vvi dt n-jn cc n1 p-acp po22 n2. (5) text (DIV1) 280 Page 201
2095 Original Corruption has seised upon all the Powers of your Souls, and makes all of them averse from attending upon God. Original Corruption has seized upon all the Powers of your Souls, and makes all of them averse from attending upon God. j-jn n1 vhz vvn p-acp d dt n2 pp-f po22 n2, cc vvz d pp-f pno32 j p-acp vvg p-acp np1. (5) text (DIV1) 281 Page 201
2096 The Imagination is strongly inclined to wander far off, and the Heart and Affections but too apt to follow. The Imagination is strongly inclined to wander Far off, and the Heart and Affections but too apt to follow. dt n1 vbz av-j vvn pc-acp vvi av-j a-acp, cc dt n1 cc n2 p-acp av j pc-acp vvi. (5) text (DIV1) 281 Page 201
2097 If a free vent be but given to a sinful and vain imagination, the product and offspring of it will be distracting thoughts without number, If a free vent be but given to a sinful and vain imagination, the product and offspring of it will be distracting thoughts without number, cs dt j n1 vbi cc-acp vvn p-acp dt j cc j n1, dt n1 cc n1 pp-f pn31 vmb vbi n-vvg n2 p-acp n1, (5) text (DIV1) 281 Page 201
2098 like the Locusts, Frogs and Flies, that fill'd the Land of Egypt, and with these Religious Duties will be corrupted, and rendred unacceptable. like the Locusts, Frogs and Flies, that filled the Land of Egypt, and with these Religious Duties will be corrupted, and rendered unacceptable. av-j dt n2, n2 cc n2, cst vvd dt n1 pp-f np1, cc p-acp d j n2 vmb vbi vvn, cc vvd j. (5) text (DIV1) 281 Page 202
2099 Solomon tells us, that when Man fell from original uprightness, he sought out many inventions, Eccles. 7. ult. and all these Inventions were but Distractions from God, and ways of departing from him; Solomon tells us, that when Man fell from original uprightness, he sought out many Inventions, Eccles. 7. ult. and all these Inventions were but Distractions from God, and ways of departing from him; np1 vvz pno12, cst c-crq n1 vvd p-acp j-jn n1, pns31 vvd av d n2, np1 crd n1. cc d d n2 vbdr cc-acp n2 p-acp np1, cc n2 pp-f vvg p-acp pno31; (5) text (DIV1) 282 Page 202
2100 a seeking and trying to find satisfaction and felicity elsewhere, which is indeed to be found in the Lord alone. a seeking and trying to find satisfaction and felicity elsewhere, which is indeed to be found in the Lord alone. dt vvg cc vvg pc-acp vvi n1 cc n1 av, r-crq vbz av pc-acp vbi vvn p-acp dt n1 av-j. (5) text (DIV1) 282 Page 202
2101 Let this truth sink deep into you, that your Hearts naturally care not for the Lord's Service; Let this truth sink deep into you, that your Hearts naturally care not for the Lord's Service; vvb d n1 vvi j-jn p-acp pn22, cst po22 n2 av-j vvb xx p-acp dt ng1 n1; (5) text (DIV1) 282 Page 202
2102 and if it be engaged in, they are very apt to be careless therein. and if it be engaged in, they Are very apt to be careless therein. cc cs pn31 vbb vvn p-acp, pns32 vbr av j pc-acp vbi j av. (5) text (DIV1) 282 Page 202
2103 Cry to Heaven, that you may be more renewed in the Spirit of your Mind, that the old Man may be more compleatly put off, Cry to Heaven, that you may be more renewed in the Spirit of your Mind, that the old Man may be more completely put off, n1 p-acp n1, cst pn22 vmb vbi av-dc vvn p-acp dt n1 pp-f po22 n1, cst dt j n1 vmb vbi av-dc av-j vvn a-acp, (5) text (DIV1) 282 Page 202
2104 and the new Man more fully put on. and the new Man more Fully put on. cc dt j n1 av-dc av-j vvn a-acp. (5) text (DIV1) 282 Page 202
2105 The less your Hearts are renewed and sanctified, the more you are likely to be distracted; The less your Hearts Are renewed and sanctified, the more you Are likely to be distracted; dt av-dc po22 n2 vbr vvn cc vvn, dt av-dc pn22 vbr j pc-acp vbi vvn; (5) text (DIV1) 282 Page 202
2106 the more there is of corruption in you, it will the more discover it self in the Duties of Religion which you do perform. the more there is of corruption in you, it will the more discover it self in the Duties of Religion which you do perform. dt dc pc-acp vbz pp-f n1 p-acp pn22, pn31 vmb dt av-dc vvi pn31 n1 p-acp dt n2 pp-f n1 r-crq pn22 vdb vvi. (5) text (DIV1) 282 Page 202
2107 2. A Caution is to be given you against your great Adversary Satan. 2. A Caution is to be given you against your great Adversary Satan. crd dt n1 vbz pc-acp vbi vvn pn22 p-acp po22 j n1 np1. (5) text (DIV1) 283 Page 202
2108 He catches the Word of God out of the Heart, he draws away the Heart from the Word, and every other Duty. He Catches the Word of God out of the Heart, he draws away the Heart from the Word, and every other Duty. pns31 vvz dt n1 pp-f np1 av pp-f dt n1, pns31 vvz av dt n1 p-acp dt n1, cc d j-jn n1. (5) text (DIV1) 283 Page 202
2109 The Spirit of the Lord helps our infirmities, and assists us in Prayer: This evil Spirit resists us in our Supplications. The Spirit of the Lord helps our infirmities, and assists us in Prayer: This evil Spirit resists us in our Supplications. dt n1 pp-f dt n1 vvz po12 n2, cc vvz pno12 p-acp n1: d j-jn n1 vvz pno12 p-acp po12 n2. (5) text (DIV1) 283 Page 202
2110 He himself confesses, that he walks too and fro in the earth, and goes up and down in it, Job. 1. 7. His business is to perswade the Children of Men to the doing of evil, to hinder the doing of good, or to hinder the good that is done from being well done. He himself Confesses, that he walks too and from in the earth, and Goes up and down in it, Job. 1. 7. His business is to persuade the Children of Men to the doing of evil, to hinder the doing of good, or to hinder the good that is done from being well done. pns31 px31 vvz, cst pns31 vvz av cc av p-acp dt n1, cc vvz a-acp cc a-acp p-acp pn31, n1. crd crd po31 n1 vbz pc-acp vvi dt n2 pp-f n2 p-acp dt vdg pp-f n-jn, p-acp vvb dt vdg pp-f j, cc pc-acp vvi dt j cst vbz vdn p-acp vbg av vdn. (5) text (DIV1) 283 Page 202
2111 Who is the Man that this bold Enemy will not set upon, since he tempted Christ himself, who is God and Man? If he perswaded our Lord to worship the Devil, no wonder if he perswades us not to worship God, Who is the Man that this bold Enemy will not Set upon, since he tempted christ himself, who is God and Man? If he persuaded our Lord to worship the devil, no wonder if he persuades us not to worship God, r-crq vbz dt n1 cst d j n1 vmb xx vvi p-acp, c-acp pns31 vvn np1 px31, r-crq vbz np1 cc n1? cs pns31 vvd po12 n1 p-acp vvb dt n1, dx n1 cs pns31 vvz pno12 xx p-acp n1 np1, (5) text (DIV1) 283 Page 203
2112 or to be heartless in the worship of him. Where is the place in which we may be safe and free from his Temptations, or to be heartless in the worship of him. Where is the place in which we may be safe and free from his Temptations, cc pc-acp vbi j p-acp dt n1 pp-f pno31. q-crq vbz dt n1 p-acp r-crq pns12 vmb vbi j cc j p-acp po31 n2, (5) text (DIV1) 283 Page 203
2113 since he got into Paradise it self, and tempted and prevailed over our first Parents there? In secret Prayer he is ready to disturb us, he is busie in the Sanctuary, that Ordinances there may be lost, since he god into Paradise it self, and tempted and prevailed over our First Parents there? In secret Prayer he is ready to disturb us, he is busy in the Sanctuary, that Ordinances there may be lost, c-acp pns31 vvd p-acp n1 pn31 n1, cc vvd cc vvn p-acp po12 ord n2 a-acp? p-acp j-jn n1 pns31 vbz j pc-acp vvi pno12, pns31 vbz j p-acp dt n1, cst n2 a-acp vmb vbi vvn, (5) text (DIV1) 283 Page 203
2114 and our engaging in them, may be for the worse and not for the better: and our engaging in them, may be for the Worse and not for the better: cc po12 vvg p-acp pno32, vmb vbi p-acp dt jc cc xx p-acp dt jc: (5) text (DIV1) 283 Page 203
2115 He set upon Judas and entred into him, while he was with Christ himself at the Table, Joh. 13. 27. Great reason we have to watch and pray against this Tempter, He Set upon Judas and entered into him, while he was with christ himself At the Table, John 13. 27. Great reason we have to watch and pray against this Tempter, pns31 vvd p-acp np1 cc vvn p-acp pno31, cs pns31 vbds p-acp np1 px31 p-acp dt n1, np1 crd crd j n1 pns12 vhb pc-acp vvi cc vvi p-acp d n1, (5) text (DIV1) 283 Page 203
2116 and to say to him, The Lord rebuke thee! Zach. 3. 2. and to say to him, The Lord rebuke thee! Zach 3. 2. cc pc-acp vvi p-acp pno31, dt n1 vvb pno21! np1 crd crd (5) text (DIV1) 283 Page 203
2117 Can you imagine that when you are about to draw nigh to God, Satan will not draw nigh to you? He will present objects, Can you imagine that when you Are about to draw High to God, Satan will not draw High to you? He will present objects, vmb pn22 vvi cst c-crq pn22 vbr a-acp pc-acp vvi av-j p-acp np1, np1 vmb xx vvi av-j p-acp pn22? pns31 vmb vvi n2, (5) text (DIV1) 284 Page 203
2118 and lay baits for your Senses, thereby to divert your Minds from the Work of God, and lay baits for your Senses, thereby to divert your Minds from the Work of God, cc vvd n2 p-acp po22 n2, av pc-acp vvi po22 n2 p-acp dt n1 pp-f np1, (5) text (DIV1) 284 Page 203
2119 and not only will he tempt you objectively, but by injection too. and not only will he tempt you objectively, but by injection too. cc xx av-j vmb pns31 vvi pn22 av-j, p-acp p-acp n1 av. (5) text (DIV1) 284 Page 203
2120 Though he cannot look into the Heart, yet he can cast a great company of evil thoughts into it; Though he cannot look into the Heart, yet he can cast a great company of evil thoughts into it; cs pns31 vmbx vvb p-acp dt n1, av pns31 vmb vvi dt j n1 pp-f j-jn n2 p-acp pn31; (5) text (DIV1) 284 Page 203
2121 he makes strange impressions upon the Fancy, sometimes endeavouring to please it, sometimes to terrifie and affright it; he makes strange impressions upon the Fancy, sometime endeavouring to please it, sometime to terrify and affright it; pns31 vvz j n2 p-acp dt n1, av vvg pc-acp vvi pn31, av pc-acp vvi cc vvi pn31; (5) text (DIV1) 284 Page 203
2122 that either the one or the other way the Mind in Duties may be distracted: that either the one or the other Way the Mind in Duties may be distracted: cst d dt crd cc dt j-jn n1 dt n1 p-acp n2 vmb vbi vvn: (5) text (DIV1) 284 Page 203
2123 You had need to be well aware of this subtle and sedulous Enemy, and to look unto your compassionate High-Priest, who intercedes for you with the Father, to succour you against the Tempter. You had need to be well aware of this subtle and sedulous Enemy, and to look unto your compassionate High-Priest, who intercedes for you with the Father, to succour you against the Tempter. pn22 vhd n1 pc-acp vbi av j pp-f d j cc j n1, cc pc-acp vvi p-acp po22 j n1, r-crq vvz p-acp pn22 p-acp dt n1, p-acp vvb pn22 p-acp dt n1. (5) text (DIV1) 284 Page 203
2124 When Satan would interrupt you with this and the other trifle, reply to him, You have to do with the great God, about business of the greatest and highest consequence; When Satan would interrupt you with this and the other trifle, reply to him, You have to do with the great God, about business of the greatest and highest consequence; c-crq np1 vmd vvi pn22 p-acp d cc dt j-jn vvb, vvb p-acp pno31, pn22 vhb pc-acp vdi p-acp dt j np1, p-acp n1 pp-f dt js cc js n1; (5) text (DIV1) 285 Page 204
2125 and it would shew both a neglect of God, and a slighting of your own Souls, to be diverted. The Builders of Jerusalem 's Walls, and it would show both a neglect of God, and a slighting of your own Souls, to be diverted. The Builders of Jerusalem is Walls, cc pn31 vmd vvi d dt n1 pp-f np1, cc dt vvg pp-f po22 d n2, pc-acp vbi vvn. dt n2 pp-f np1 vbz n2, (5) text (DIV1) 285 Page 204
2126 as they wrought in the Work with the one hand, so in the other hand they held a Weapon, Neh. 4. 17. When you are about the Work of God you should have on the Armour of God, that you may stand against the Devil's wiles, the shield of Faith, the breast-plate of Love and Righteonsness, the Helmet of Hope, and the Sword of the Spirit which is the Word of God, Satan's force is too weak for such weapons as these. as they wrought in the Work with the one hand, so in the other hand they held a Weapon, Neh 4. 17. When you Are about the Work of God you should have on the Armour of God, that you may stand against the Devil's wiles, the shield of Faith, the breastplate of Love and Righteousness, the Helmet of Hope, and the Sword of the Spirit which is the Word of God, Satan's force is too weak for such weapons as these. c-acp pns32 vvd p-acp dt vvb p-acp dt crd n1, av p-acp dt j-jn n1 pns32 vvd dt n1, np1 crd crd c-crq pn22 vbr p-acp dt n1 pp-f np1 pn22 vmd vhi p-acp dt n1 pp-f np1, cst pn22 vmb vvi p-acp dt ng1 n2, dt n1 pp-f n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n1, cc dt n1 pp-f dt n1 r-crq vbz dt n1 pp-f np1, npg1 n1 vbz av j c-acp d n2 c-acp d. (5) text (DIV1) 285 Page 204
2127 3. A Caution also is highly needful against Mammon as one of the principal causes of Distraction. 3. A Caution also is highly needful against Mammon as one of the principal Causes of Distraction. crd dt n1 av vbz av-j j p-acp np1 p-acp crd pp-f dt j-jn n2 pp-f n1. (5) text (DIV1) 286 Page 204
2128 The Service of Mammon justles out the Service of God, or so distracts it that it is justly accounted no Service at all. The Service of Mammon justles out the Service of God, or so distracts it that it is justly accounted no Service At all. dt n1 pp-f np1 vvz av dt n1 pp-f np1, cc av vvz pn31 cst pn31 vbz av-j vvn dx n1 p-acp d. (5) text (DIV1) 286 Page 204
2129 As this World is vain in many other regards, so in this respect, that sin hinders the end of it from being attained. As this World is vain in many other regards, so in this respect, that since hinders the end of it from being attained. p-acp d n1 vbz j p-acp d j-jn n2, av p-acp d n1, cst n1 vvz dt n1 pp-f pn31 p-acp vbg vvn. (5) text (DIV1) 286 Page 204
2130 Instead of being led up unto God per scalam creaturarum by the Creatures which he has made, we are by them drawn away from him, instead of admiring God in the Creature, we admire and affect the Creature and forget God. Instead of being led up unto God per Scalam creaturarum by the Creatures which he has made, we Are by them drawn away from him, instead of admiring God in the Creature, we admire and affect the Creature and forget God. av pp-f vbg vvn a-acp p-acp np1 fw-la fw-la fw-la p-acp dt n2 r-crq pns31 vhz vvn, pns12 vbr p-acp pno32 vvn av p-acp pno31, av pp-f vvg np1 p-acp dt n1, pns12 vvb cc vvi dt n1 cc vvi np1. (5) text (DIV1) 286 Page 204
2131 The World being present and visible, takes the Senses of Men, and their Fancies, and to walk after the sight of the eye, is the way that the heart very well likes, Eccles. 11. 9. And hence it is, that the invisible God, and the things which are unseen, tho of eternal excellency and continuance, are totally disregarded, The World being present and visible, Takes the Senses of Men, and their Fancies, and to walk After the sighed of the eye, is the Way that the heart very well likes, Eccles. 11. 9. And hence it is, that the invisible God, and the things which Are unseen, though of Eternal excellency and Continuance, Are totally disregarded, dt n1 vbg j cc j, vvz dt n2 pp-f n2, cc po32 n2, cc p-acp vvb p-acp dt n1 pp-f dt n1, vbz dt n1 cst dt n1 av av vvz, np1 crd crd cc av pn31 vbz, cst dt j np1, cc dt n2 r-crq vbr j, cs pp-f j n1 cc n1, vbr av-j j, (5) text (DIV1) 286 Page 205
2132 or but slightly pursued by the most of Men. or but slightly pursued by the most of Men. cc p-acp av-j vvn p-acp dt ds pp-f n2. (5) text (DIV1) 286 Page 205
2133 How are Men since the Fall, become Children in understanding! Meer toys and trifles are of great account with them: How Are Men since the Fallen, become Children in understanding! Mere toys and trifles Are of great account with them: c-crq vbr n2 p-acp dt n1, vvb n2 p-acp n1! j n2 cc n2 vbr pp-f j n1 p-acp pno32: (5) text (DIV1) 287 Page 205
2134 Husks are coveted, but that which is indeed Bread, they have no hunger after, Isa. 55. 2. Wherefore do ye spend your Money for that which is not Bread? and your labour for that which satisfieth not? Hearken diligently unto me, Husks Are coveted, but that which is indeed Bred, they have no hunger After, Isaiah 55. 2. Wherefore do you spend your Money for that which is not Bred? and your labour for that which Satisfieth not? Harken diligently unto me, n2 vbr vvn, cc-acp cst r-crq vbz av n1, pns32 vhb dx n1 a-acp, np1 crd crd q-crq vdb pn22 vvi po22 n1 p-acp d r-crq vbz xx n1? cc po22 n1 p-acp d r-crq vvz xx? vvb av-j p-acp pno11, (5) text (DIV1) 287 Page 205
2135 and eat ye that which is good, and let your Soul delight it self in fatness: and eat you that which is good, and let your Soul delight it self in fatness: cc vvb pn22 d r-crq vbz j, cc vvb po22 n1 vvb pn31 n1 p-acp n1: (5) text (DIV1) 287 Page 205
2136 Here is a plain intimation, that diligent hearkning, and serious Service of the Lord, was hindred, by minding things which could not satisfie. Here is a plain intimation, that diligent Harkening, and serious Service of the Lord, was hindered, by minding things which could not satisfy. av vbz dt j n1, cst av-j vvg, cc j n1 pp-f dt n1, vbds vvn, p-acp vvg n2 r-crq vmd xx vvi. (5) text (DIV1) 287 Page 205
2137 These are things which the Flesh purveys for, that the Lusts of it may be fulfilled; these are the things, that Satan puts a varnish upon, that they may be the more ensnaring and bewitching; so that here lies the great danger least while God is near in the mouth, the World fill the heart, and steal it from him. These Are things which the Flesh purveys for, that the Lustiest of it may be fulfilled; these Are the things, that Satan puts a varnish upon, that they may be the more ensnaring and bewitching; so that Here lies the great danger lest while God is near in the Mouth, the World fill the heart, and steal it from him. d vbr n2 r-crq dt n1 vvz p-acp, cst dt n2 pp-f pn31 vmb vbi vvn; d vbr dt n2, cst np1 vvz dt vvi p-acp, cst pns32 vmb vbi dt av-dc j-vvg cc j-vvg; av cst av vvz dt j n1 cs cs np1 vbz av-j p-acp dt n1, dt n1 vvb dt n1, cc vvb pn31 p-acp pno31. (5) text (DIV1) 287 Page 205
2138 There are three things in reference to the World, which distract thousands of Hearts, and cause millions of Duties to be in vain. There Are three things in Referente to the World, which distract thousands of Hearts, and cause millions of Duties to be in vain. pc-acp vbr crd n2 p-acp n1 p-acp dt n1, r-crq vvb crd pp-f n2, cc vvi crd pp-f n2 pc-acp vbi p-acp j. (5) text (DIV1) 288 Page 205
2139 The one is Love to the World, the other is care about it, and another is Fear concerning it. Of all these you are to beware with the greatest vigilancy and concernedness. The one is Love to the World, the other is care about it, and Another is fear Concerning it. Of all these you Are to beware with the greatest vigilancy and concernedness. dt pi vbz n1 p-acp dt n1, dt n-jn vbz n1 p-acp pn31, cc n-jn vbz n1 vvg pn31. pp-f d d pn22 vbr pc-acp vvi p-acp dt js n1 cc n1. (5) text (DIV1) 288 Page 205
2140 1. Take heed of Love to the World. If the World has your Love, it will have your Thoughts at command, 1. Take heed of Love to the World. If the World has your Love, it will have your Thoughts At command, crd vvb n1 pp-f vvb p-acp dt n1. cs dt n1 vhz po22 n1, pn31 vmb vhi po22 n2 p-acp n1, (5) text (DIV1) 289 Page 205
2141 and it will not fail to shew its power, and to command your thoughts off from God when you attend upon him. and it will not fail to show its power, and to command your thoughts off from God when you attend upon him. cc pn31 vmb xx vvi pc-acp vvi po31 n1, cc pc-acp vvi po22 n2 a-acp p-acp np1 c-crq pn22 vvb p-acp pno31. (5) text (DIV1) 289 Page 206
2142 They that are NONLATINALPHABET, lovers of Pleasures more than lovers of God, will think of Pleasures rather than of God. They that Are, lovers of Pleasures more than lovers of God, will think of Pleasures rather than of God. pns32 cst vbr, n2 pp-f ng1 av-dc cs n2 pp-f np1, vmb vvi pp-f n2 av-c cs pp-f np1. (5) text (DIV1) 289 Page 206
2143 That Rich Man in the Gospel, while he was alive, had Moses and the Prophets, as well as his Brethren, he was an Israelite in Name, called himself a Child of Abraham, and profest himself a Worshipper of the true God, but all his worship was heartless, his heart was intoxicated with sensual Delights, and his Purple, and fine Linen, That Rich Man in the Gospel, while he was alive, had Moses and the prophets, as well as his Brothers, he was an Israelite in Name, called himself a Child of Abraham, and professed himself a Worshipper of the true God, but all his worship was heartless, his heart was intoxicated with sensual Delights, and his Purple, and fine Linen, cst j n1 p-acp dt n1, cs pns31 vbds j, vhd np1 cc dt n2, c-acp av c-acp po31 n2, pns31 vbds dt np1 p-acp n1, vvd px31 dt n1 pp-f np1, cc vvd px31 dt n1 pp-f dt j np1, p-acp d po31 n1 vbds j, po31 n1 vbds vvn p-acp j n2, cc po31 j-jn, cc j n1, (5) text (DIV1) 289 Page 206
2144 and sumptuous fare, which every day was provided for him, Luk. 16. 19. That which the Soul takes pleasure in, and sumptuous fare, which every day was provided for him, Luk. 16. 19. That which the Soul Takes pleasure in, cc j n1, r-crq d n1 vbds vvn p-acp pno31, np1 crd crd d r-crq dt n1 vvz n1 p-acp, (5) text (DIV1) 289 Page 206
2145 how will it be revolved in the Mind! how will it be revolved in the Mind! q-crq vmb pn31 vbi vvn p-acp dt n1! (5) text (DIV1) 289 Page 206
2146 Sports and Pastimes, Garbs and Ornaments, Journies for diversion and delight, Feasts, and Mirth and Musick, Sports and Pastimes, Garbs and Ornament, Journeys for diversion and delight, Feasts, and Mirth and Music, n2 cc n2, n2 cc n2, n2 p-acp n1 cc n1, n2, cc n1 cc n1, (5) text (DIV1) 289 Page 206
2147 if the Heart is foolishly fond of such sorry things as these; if the Heart is foolishly found of such sorry things as these; cs dt n1 vbz av-j j pp-f d j n2 c-acp d; (5) text (DIV1) 289 Page 206
2148 how will they possess the Soul, and that in the very House of God, and when his Ordinances are administred! how will they possess the Soul, and that in the very House of God, and when his Ordinances Are administered! q-crq vmb pns32 vvb dt n1, cc cst p-acp dt j n1 pp-f np1, cc c-crq po31 n2 vbr vvn! (5) text (DIV1) 289 Page 206
2149 They will be present to the imagination, though really absent, and an imaginary satisfaction will be taken in them, They will be present to the imagination, though really absent, and an imaginary satisfaction will be taken in them, pns32 vmb vbi j p-acp dt n1, c-acp av-j j, cc dt j n1 vmb vbi vvn p-acp pno32, (5) text (DIV1) 289 Page 206
2150 and in the mean while the Lord himself will be forgotten, and Communion with him slighted. and in the mean while the Lord himself will be forgotten, and Communion with him slighted. cc p-acp dt j n1 dt n1 px31 vmb vbi vvn, cc n1 p-acp pno31 vvd. (5) text (DIV1) 289 Page 206
2151 They that are greedy after gain, their hearts will be upon their gain, while their Bodies are before the Lord. They that Are greedy After gain, their hearts will be upon their gain, while their Bodies Are before the Lord. pns32 d vbr j p-acp vvb, po32 n2 vmb vbi p-acp po32 n1, cs po32 n2 vbr p-acp dt n1. (5) text (DIV1) 290 Page 206
2152 Covetousness commands the Thoughts, and extinguishes holy Desires, while the Tongue is speaking heavenly words, the Mind will be projecting and contriving how to get the Wealth of this World; as if to be rich towards God, were but a poor thing in comparison. Covetousness commands the Thoughts, and extinguishes holy Desires, while the Tongue is speaking heavenly words, the Mind will be projecting and contriving how to get the Wealth of this World; as if to be rich towards God, were but a poor thing in comparison. n1 vvz dt n2, cc vvz j n2, cs dt n1 vbz vvg j n2, dt n1 vmb vbi vvg cc vvg c-crq pc-acp vvi dt n1 pp-f d n1; c-acp cs pc-acp vbb j p-acp np1, vbdr p-acp dt j n1 p-acp n1. (5) text (DIV1) 290 Page 206
2153 The earthly heart pleases it self with the Thoughts of what it has and with the Hopes of getting more of the World, that for the flesh more abundant provision may be made. The earthly heart Pleases it self with the Thoughts of what it has and with the Hope's of getting more of the World, that for the Flesh more abundant provision may be made. dt j n1 vvz pn31 n1 p-acp dt n2 pp-f r-crq pn31 vhz cc p-acp dt ng1 pp-f n-vvg dc pp-f dt n1, cst p-acp dt n1 av-dc j n1 vmb vbi vvn. (5) text (DIV1) 290 Page 207
2154 Oh suffer not the World to have your love and friendship; O suffer not the World to have your love and friendship; uh vvb xx dt n1 pc-acp vhi po22 n1 cc n1; (5) text (DIV1) 290 Page 207
2155 if you are friends to the World and over familiar with it, it will have the more easie and ready access into your hearts at any time, and that without the least check. Familiar Friends you know, make bold to come into your door, without knocking for admission. if you Are Friends to the World and over familiar with it, it will have the more easy and ready access into your hearts At any time, and that without the least check. Familiar Friends you know, make bold to come into your door, without knocking for admission. cs pn22 vbr n2 p-acp dt n1 cc p-acp j-jn p-acp pn31, pn31 vmb vhi dt dc j cc j n1 p-acp po22 n2 p-acp d n1, cc cst p-acp dt ds n1. j-jn n2 pn22 vvb, vvb j pc-acp vvi p-acp po22 n1, p-acp vvg p-acp n1. (5) text (DIV1) 290 Page 207
2156 2. Take heed of Care about the World. How do these solicitous cares about earthly things distract and divide the Mind! 2. Take heed of Care about the World. How do these solicitous Cares about earthly things distract and divide the Mind! crd vvb n1 pp-f vvb p-acp dt n1. q-crq vdb d j n2 p-acp j n2 vvb cc vvi dt n1! (5) text (DIV1) 291 Page 207
2157 When the Kingdom of God and his righteousness should be sought, there is a taking thought for Food and Raiment, and things of that inferiour nature. When the Kingdom of God and his righteousness should be sought, there is a taking Thought for Food and Raiment, and things of that inferior nature. c-crq dt n1 pp-f np1 cc po31 n1 vmd vbi vvn, a-acp vbz dt vvg vvd p-acp n1 cc n1, cc n2 pp-f d j-jn n1. (5) text (DIV1) 291 Page 207
2158 Our Lord knew the evil of these Cares, and therefore uses a great many words to disswade from them. Our Lord knew the evil of these Cares, and Therefore uses a great many words to dissuade from them. po12 n1 vvd dt n-jn pp-f d n2, cc av vvz dt j d n2 pc-acp vvi p-acp pno32. (5) text (DIV1) 291 Page 207
2159 He tells us that our heavenly Father clothes the Lillies of the Field, and feeds the Fowls of the Air, which have neither Storehouse nor Barn; and much more will he provide Bread for his Children to eat, and Raiment wherewith they may be clothed; He tells us that our heavenly Father clothes the Lilies of the Field, and feeds the Fowls of the Air, which have neither Storehouse nor Barn; and much more will he provide Bred for his Children to eat, and Raiment wherewith they may be clothed; pns31 vvz pno12 cst po12 j n1 n2 dt n2 pp-f dt n1, cc vvz dt n2 pp-f dt n1, r-crq vhb dx n1 ccx n1; cc av-d av-dc vmb pns31 vvb n1 p-acp po31 n2 pc-acp vvi, cc n1 c-crq pns32 vmb vbi vvn; (5) text (DIV1) 291 Page 207
2160 and they are NONLATINALPHABET of little Faith, that make any doubt of it, Mat. 6. 30. If Cares about such things prevail, they may cause gross omissions of Duty; and they Are of little Faith, that make any doubt of it, Mathew 6. 30. If Cares about such things prevail, they may cause gross omissions of Duty; cc pns32 vbr pp-f j n1, cst vvb d n1 pp-f pn31, np1 crd crd cs n2 p-acp d n2 vvi, pns32 vmb vvi j n2 pp-f n1; (5) text (DIV1) 291 Page 207
2161 or if Duties are done, they may miscarry in the doing; or if Duties Are done, they may miscarry in the doing; cc cs n2 vbr vdn, pns32 vmb vvi p-acp dt vdg; (5) text (DIV1) 291 Page 207
2162 there may be such an anxious solicitousness about this earth, and the affairs of it, that Heaven and the God of Heaven, may be hardly thought of. Worldly care is one of the things that chokes the Word, and it will choke Prayer also, it will hinder the Word from being fruitful, and Prayer from being successful. there may be such an anxious solicitousness about this earth, and the affairs of it, that Heaven and the God of Heaven, may be hardly Thought of. Worldly care is one of the things that chokes the Word, and it will choke Prayer also, it will hinder the Word from being fruitful, and Prayer from being successful. pc-acp vmb vbi d dt j n1 p-acp d n1, cc dt n2 pp-f pn31, cst n1 cc dt np1 pp-f n1, vmb vbi av vvd pp-f. j n1 vbz pi pp-f dt n2 cst vvz dt n1, cc pn31 vmb vvb n1 av, pn31 vmb vvi dt n1 p-acp vbg j, cc n1 p-acp vbg j. (5) text (DIV1) 291 Page 208
2163 You have leave to cast all your care upon God who cares for you, 1 Pet. 5. 7. And if banishing distrust in God, You have leave to cast all your care upon God who Cares for you, 1 Pet. 5. 7. And if banishing distrust in God, pn22 vhb n1 p-acp vvd d po22 n1 p-acp np1 r-crq vvz p-acp pn22, vvn np1 crd crd cc cs vvg n1 p-acp np1, (5) text (DIV1) 291 Page 208
2164 and eagerness after the the World, you are careful for nothing in it; you may then by Prayer and Supplication, with thanksgiving make your request known unto God, Phil. 4. 6. and he will make it known to you, that this is the very best course you can take for all manner of supplies. and eagerness After thee the World, you Are careful for nothing in it; you may then by Prayer and Supplication, with thanksgiving make your request known unto God, Philip 4. 6. and he will make it known to you, that this is the very best course you can take for all manner of supplies. cc n1 p-acp pno32 dt n1, pn22 vbr j p-acp pix p-acp pn31; pn22 vmb av p-acp n1 cc n1, p-acp n1 vvb po22 n1 vvn p-acp np1, np1 crd crd cc pns31 vmb vvi pn31 vvn p-acp pn22, cst d vbz dt j js n1 pn22 vmb vvi p-acp d n1 pp-f n2. (5) text (DIV1) 291 Page 208
2165 3. Take heed of fear concerning the World; Our Lord says, why are ye so fearful, O ye of little Faith? There is great reason for Faith in God, no reason for fear what the World can do to you. 3. Take heed of Fear Concerning the World; Our Lord Says, why Are you so fearful, Oh you of little Faith? There is great reason for Faith in God, no reason for Fear what the World can do to you. crd vvb n1 pp-f vvb vvg dt n1; po12 n1 vvz, q-crq vbr pn22 av j, uh pn22 pp-f j n1? pc-acp vbz j n1 p-acp n1 p-acp np1, dx n1 p-acp n1 r-crq dt n1 vmb vdi p-acp pn22. (5) text (DIV1) 292 Page 208
2166 Be not distracted by fear of worldly losses; those shall not befal you, but when God sees them best for you, Be not distracted by Fear of worldly losses; those shall not befall you, but when God sees them best for you, vbb xx vvn p-acp vvb pp-f j n2; d vmb xx vvi pn22, cc-acp c-crq np1 vvz pno32 av-j p-acp pn22, (5) text (DIV1) 292 Page 208
2167 and they shall turn to your truest gain. Be not distracted by fear of the Worlds hatred, and the effects of it; and they shall turn to your Truest gain. Be not distracted by Fear of the World's hatred, and the effects of it; cc pns32 vmb vvi p-acp po22 js n1. vbb xx vvn p-acp vvb pp-f dt ng1 n1, cc dt n2 pp-f pn31; (5) text (DIV1) 292 Page 208
2168 the Grace and Joy of the Holy Ghost, can be an hundredfold better even at present, the Grace and Joy of the Holy Ghost, can be an hundredfold better even At present, dt vvb cc vvb pp-f dt j n1, vmb vbi dt av-j jc av p-acp j, (5) text (DIV1) 292 Page 208
2169 than any worldly comfort that Man can deprive you of. than any worldly Comfort that Man can deprive you of. cs d j n1 cst n1 vmb vvi pn22 pp-f. (5) text (DIV1) 292 Page 208
2170 If an enraged World can keep you off from the Lord's Service, he will have but little from you. If an enraged World can keep you off from the Lord's Service, he will have but little from you. cs dt j-vvn n1 vmb vvi pn22 a-acp p-acp dt ng1 n1, pns31 vmb vhi p-acp j p-acp pn22. (5) text (DIV1) 292 Page 208
2171 Be not afraid therefore of their terrour, neither be troubled, but sanctifie the Lord God in your hearts, • Pet. 3. 14, 15. and he has promised to be a Sanctuary to you. Be not afraid Therefore of their terror, neither be troubled, but sanctify the Lord God in your hearts, • Pet. 3. 14, 15. and he has promised to be a Sanctuary to you. vbb xx j av pp-f po32 n1, av-dx vbi vvn, p-acp vvb dt n1 np1 p-acp po22 n2, • np1 crd crd, crd cc pns31 vhz vvn pc-acp vbi dt n1 p-acp pn22. (5) text (DIV1) 292 Page 208
2172 The fear of the Lyons Den, could not scare Daniel from the Throne of Grace, but he prayed and gave Thanks as he was wont before his God. The Fear of the Lyons Den, could not scare daniel from the Throne of Grace, but he prayed and gave Thanks as he was wont before his God. dt n1 pp-f dt ng1 n1, vmd xx vvi np1 p-acp dt n1 pp-f n1, cc-acp pns31 vvd cc vvd n2 c-acp pns31 vbds vvn p-acp po31 n1. (5) text (DIV1) 292 Page 208
2173 If this present World cannot command your love nor care, nor raise your fear, you will be mightily fortified against one very great cause of Distraction in Religious Services. If this present World cannot command your love nor care, nor raise your Fear, you will be mightily fortified against one very great cause of Distraction in Religious Services. cs d j n1 vmbx vvi po22 n1 ccx n1, ccx vvb po22 n1, pn22 vmb vbi av-j vvn p-acp pi av j n1 pp-f n1 p-acp j n2. (5) text (DIV1) 293 Page 209
2174 4. Another cause of Distraction, which I must caution you against, is Passion and Uncharitableness. Passion has a strange and mighty force, to transform the whole Soul into it self; so that if this prevail, not only Grace shall be under a dark Eclipse; but even Judgment, and Reason, and common Prudence, shall seem to be altogether banished. Passion imbitters, or rather invenoms the whole Heart of a Man, diffusing it self all over, 4. another cause of Distraction, which I must caution you against, is Passion and Uncharitableness. Passion has a strange and mighty force, to transform the Whole Soul into it self; so that if this prevail, not only Grace shall be under a dark Eclipse; but even Judgement, and Reason, and Common Prudence, shall seem to be altogether banished. Passion imbitters, or rather invenoms the Whole Heart of a Man, diffusing it self all over, crd j-jn n1 pp-f n1, r-crq pns11 vmb n1 pn22 p-acp, vbz n1 cc n1. n1 vhz dt j cc j n1, pc-acp vvi dt j-jn n1 p-acp pn31 n1; av cst cs d vvb, xx av-j vvb vmb vbi p-acp dt j n1; p-acp j n1, cc n1, cc j n1, vmb vvi pc-acp vbi av vvn. n1 n2, cc av-c vvz dt j-jn n1 pp-f dt n1, vvg pn31 n1 d a-acp, (5) text (DIV1) 294 Page 209
2175 so that all is under the power of it. so that all is under the power of it. av cst d vbz p-acp dt n1 pp-f pn31. (5) text (DIV1) 294 Page 209
2176 Passion has a monopoly of the thoughts, and fixes them upon Injuries received; nay, though they are but imaginary injuries, yet being supposed real, how intent is the Mind upon them! Passion has a monopoly of the thoughts, and fixes them upon Injuries received; nay, though they Are but imaginary injuries, yet being supposed real, how intent is the Mind upon them! n1 vhz dt n1 pp-f dt n2, cc vvz pno32 p-acp n2 vvn; uh, cs pns32 vbr p-acp j n2, av vbg vvn j, c-crq n1 vbz dt n1 p-acp pno32! (5) text (DIV1) 294 Page 209
2177 Perhaps Revenge, though so contrary to the Nature of Christianity, is wish'd for, and meditated. Patience indeed possesses the Soul, but Passion catches the Soul away, Perhaps Revenge, though so contrary to the Nature of Christianity, is wished for, and meditated. Patience indeed Possesses the Soul, but Passion Catches the Soul away, av n1, cs av j-jn p-acp dt n1 pp-f np1, vbz vvn p-acp, cc vvn. n1 av vvz dt n1, p-acp n1 vvz dt n1 av, (5) text (DIV1) 294 Page 209
2178 so that 'tis possest no longer; all the Powers and Faculties of the Soul, are disturbed, and most disorderly employed. so that it's possessed no longer; all the Powers and Faculties of the Soul, Are disturbed, and most disorderly employed. av cst pn31|vbz vvn av-dx av-jc; d dt n2 cc n2 pp-f dt n1, vbr vvn, cc av-ds av-j vvn. (5) text (DIV1) 294 Page 209
2179 Passion rises and lies down with the Passionate Man, and is a very bad Companion all the day long; Passion rises and lies down with the Passionate Man, and is a very bad Companion all the day long; n1 vvz cc vvz a-acp p-acp dt j n1, cc vbz dt av j n1 d dt n1 av-j; (5) text (DIV1) 295 Page 209
2180 and when Duties of Religion come to be performed, there is so much anger in the heart against Man, that God's anger is not feared nor seriously deprecated; and when Duties of Religion come to be performed, there is so much anger in the heart against Man, that God's anger is not feared nor seriously deprecated; cc q-crq n2 pp-f n1 vvb pc-acp vbi vvn, pc-acp vbz av d n1 p-acp dt n1 p-acp n1, cst npg1 n1 vbz xx vvn ccx av-j vvn; (5) text (DIV1) 295 Page 209
2181 neither is his love valued, or with any earnestness desired. As the furious Man abounds in transgression, so his attendance upon God abounds in Distractions; neither is his love valued, or with any earnestness desired. As the furious Man abounds in Transgression, so his attendance upon God abounds in Distractions; av-dx vbz po31 n1 vvn, cc p-acp d n1 vvd. p-acp dt j n1 vvz p-acp n1, av po31 n1 p-acp np1 vvz p-acp n2; (5) text (DIV1) 295 Page 209
2182 and these Distractions being the overflowings of wrath, and bitterness, and hatred, how displeasing and abominable must they needs be unto the God of Love! and these Distractions being the overflowings of wrath, and bitterness, and hatred, how displeasing and abominable must they needs be unto the God of Love! cc d n2 vbg dt n2-vvg pp-f n1, cc n1, cc n1, c-crq vvg cc j vmb pns32 av vbi p-acp dt np1 pp-f n1! (5) text (DIV1) 295 Page 210
2183 Our Lord presses our reconciliation to our Brother, before we offer our Gifts unto God, Mat. 5. 24. Go thy way, first be reconciled to thy Brother, Our Lord presses our reconciliation to our Brother, before we offer our Gifts unto God, Mathew 5. 24. Go thy Way, First be reconciled to thy Brother, po12 n1 vvz po12 n1 p-acp po12 n1, p-acp po12 vvi po12 n2 p-acp np1, np1 crd crd vvb po21 n1, ord vbb vvn p-acp po21 n1, (5) text (DIV1) 296 Page 210
2184 and then come and offer thy Gift. and then come and offer thy Gift. cc av vvb cc vvi po21 n1. (5) text (DIV1) 296 Page 210
2185 Whilst thou refusest to be reconciled to thy Brother, how canst thou expect that God should be reconciled to thee? Mat. 6 ▪ 15. But if ye forgive not Men their Trespasses, While thou refusest to be reconciled to thy Brother, how Canst thou expect that God should be reconciled to thee? Mathew 6 ▪ 15. But if you forgive not Men their Trespasses, cs pns21 vv2 pc-acp vbi vvn p-acp po21 n1, q-crq vm2 pns21 vvi cst np1 vmd vbi vvn p-acp pno21? np1 crd ▪ crd cc-acp cs pn22 vvb xx n2 po32 n2, (5) text (DIV1) 296 Page 210
2186 neither will your Father forgive your Trespasses. neither will your Father forgive your Trespasses. dx vmb po22 n1 vvb po22 n2. (5) text (DIV1) 296 Page 210
2187 As Charity thinks no evil, so Uncharitableness thinks nothing else. It is severe in censuring, forward to judge, not fearing what is threatned, to be it self judged, Mat. 7. 1. It hopes and believes nothing that is good, it bears and endures nothing that it pronounces to be bad, or in the least injurious to it. As Charity thinks no evil, so Uncharitableness thinks nothing Else. It is severe in censuring, forward to judge, not fearing what is threatened, to be it self judged, Mathew 7. 1. It hope's and believes nothing that is good, it bears and endures nothing that it pronounces to be bad, or in the least injurious to it. p-acp n1 vvz dx n-jn, av n1 vvz pix av. pn31 vbz j p-acp vvg, av-j p-acp vvb, xx vvg r-crq vbz vvn, pc-acp vbi pn31 n1 vvn, np1 crd crd pn31 n2 cc vvz pix cst vbz j, pn31 vvz cc vvz pix cst pn31 vvz pc-acp vbi j, cc p-acp dt ds j p-acp pn31. (5) text (DIV1) 296 Page 210
2188 Nay sometimes in Prayer, instead of the acting of Grace, uncharitableness will be expressed before the Lord himself; there are most unseemly Complaints, impious Imprecations, and Desires vented, that Divine Wrath may fall upon those whom the passionate are angry with. Nay sometime in Prayer, instead of the acting of Grace, uncharitableness will be expressed before the Lord himself; there Are most unseemly Complaints, impious Imprecations, and Desires vented, that Divine Wrath may fallen upon those whom the passionate Are angry with. uh av p-acp n1, av pp-f dt vvg pp-f n1, n1 vmb vbi vvn p-acp dt n1 px31; a-acp vbr av-ds j n2, j n2, cc vvz vvd, cst j-jn n1 vmb vvi p-acp d r-crq dt j vbr j p-acp. (5) text (DIV1) 297 Page 210
2189 But if they were so severely punished that offer'd strange fire before the Lord, and fire come forth from the Lord and consumed them; But if they were so severely punished that offered strange fire before the Lord, and fire come forth from the Lord and consumed them; p-acp cs pns32 vbdr av av-j vvn cst j-vvn j n1 p-acp dt n1, cc n1 vvb av p-acp dt n1 cc vvn pno32; (5) text (DIV1) 297 Page 210
2190 those that offer this hellish fire of furious and revengeful desires, may well fear the vengeance of that fire that is eternal. those that offer this hellish fire of furious and revengeful Desires, may well Fear the vengeance of that fire that is Eternal. d cst vvb d j n1 pp-f j cc j n2, vmb av vvb dt n1 pp-f d n1 cst vbz j. (5) text (DIV1) 297 Page 210
2191 If you give way to this sinful anger, you give way to the Devil, and in this Chariot he will drive furiously your Hearts away from God, in the Duties you perform: If you give Way to this sinful anger, you give Way to the devil, and in this Chariot he will drive furiously your Hearts away from God, in the Duties you perform: cs pn22 vvb n1 p-acp d j n1, pn22 vvb n1 p-acp dt n1, cc p-acp d n1 pns31 vmb vvi av-j po22 n2 av p-acp np1, p-acp dt n2 pn22 vvb: (5) text (DIV1) 297 Page 210
2192 but the more meek and composed and sedate your Souls are, the Holy Ghost will the more delight to dwell in them, but the more meek and composed and sedate your Souls Are, the Holy Ghost will the more delight to dwell in them, cc-acp dt av-dc j cc vvn cc vvi po22 n2 vbr, dt j n1 vmb dt av-dc n1 pc-acp vvi p-acp pno32, (5) text (DIV1) 297 Page 211
2193 and to vouchsafe his assistance to you. and to vouchsafe his assistance to you. cc pc-acp vvi po31 n1 p-acp pn22. (5) text (DIV1) 297 Page 211
2194 5. Another cause of distraction is the prevalency of infidelity. Faith is a coming to God by Christ Jesus; 5. another cause of distraction is the prevalency of infidelity. Faith is a coming to God by christ jesus; crd j-jn n1 pp-f n1 vbz dt n1 pp-f n1. n1 vbz dt vvg p-acp np1 p-acp np1 np1; (5) text (DIV1) 298 Page 211
2195 Unbelief is a rejecting of this Mediatour, and the Hearts departing from the Lord: Unbelief is a rejecting of this Mediator, and the Hearts departing from the Lord: n1 vbz dt vvg pp-f d n1, cc dt n2 vvg p-acp dt n1: (5) text (DIV1) 298 Page 211
2196 Take heed of unbelief, as that which strikes at Religion in the very root, and blasts and withers all the Fruits of it. Doubt not of the being of God, who gives being to all things that are, and who gave and upholds you in yours to this day. Take heed of unbelief, as that which strikes At Religion in the very root, and blasts and withers all the Fruits of it. Doubt not of the being of God, who gives being to all things that Are, and who gave and upholds you in yours to this day. vvb n1 pp-f n1, c-acp d r-crq vvz p-acp n1 p-acp dt j n1, cc n2 cc vvz d dt n2 pp-f pn31. vvb xx pp-f dt vbg pp-f n1, r-crq vvz n1 p-acp d n2 cst vbr, cc r-crq vvd cc vvz pn22 p-acp po22 p-acp d n1. (5) text (DIV1) 298 Page 211
2197 Doubt not of his all-seeing Eye, who fills Heaven and Earth with his presence. Doubt not of his All-seeing Eye, who fills Heaven and Earth with his presence. n1 xx pp-f po31 j n1, r-crq vvz n1 cc n1 p-acp po31 n1. (5) text (DIV1) 298 Page 211
2198 Doubt not of his being ready to be found; all the true seed of Jacob, are witnesses for God, that they have sought his face, Doubt not of his being ready to be found; all the true seed of Jacob, Are Witnesses for God, that they have sought his face, vvb xx pp-f po31 vbg j pc-acp vbi vvn; d dt j n1 pp-f np1, vbr n2 p-acp np1, cst pns32 vhb vvn po31 n1, (5) text (DIV1) 298 Page 211
2199 and that they have not sought him in vain, Isa. 45. 19. Doubt not of the promises in the Word, which thousands of Saints have found accomplished unto their strengthning, supply, and satisfaction: Doubt not of the Threatnings, which have so often taken hold of them who have boldly ventured upon the sins threatned; so that they have been forced to say, Verily he is a God that judges in the Earth, and like as the Lord of Hosts thought to do unto us, according to our ways, and that they have not sought him in vain, Isaiah 45. 19. Doubt not of the promises in the Word, which thousands of Saints have found accomplished unto their strengthening, supply, and satisfaction: Doubt not of the Threatenings, which have so often taken hold of them who have boldly ventured upon the Sins threatened; so that they have been forced to say, Verily he is a God that judges in the Earth, and like as the Lord of Hosts Thought to do unto us, according to our ways, cc d pns32 vhb xx vvn pno31 p-acp j, np1 crd crd n1 xx pp-f dt n2 p-acp dt n1, r-crq crd pp-f n2 vhb vvn j-vvn p-acp po32 vvg, n1, cc n1: vvb xx pp-f dt n2-vvg, r-crq vhb av av vvn n1 pp-f pno32 r-crq vhb av-j vvd p-acp dt n2 vvd; av cst pns32 vhb vbn vvn pc-acp vvi, av-j pns31 vbz dt n1 cst vvz p-acp dt n1, cc av-j p-acp dt n1 pp-f n2 vvd pc-acp vdi p-acp pno12, vvg p-acp po12 n2, (5) text (DIV1) 298 Page 211
2200 and according to our doings, so hath he dealt with us, Zech. 1. 6. If unbelief has place in you, and the great truths of the Gospel are questioned, or not firmly assented to; and according to our doings, so hath he dealt with us, Zechariah 1. 6. If unbelief has place in you, and the great truths of the Gospel Are questioned, or not firmly assented to; cc vvg p-acp po12 n2-vdg, av vhz pns31 vvn p-acp pno12, np1 crd crd cs n1 vhz n1 p-acp pn22, cc dt j n2 pp-f dt n1 vbr vvn, cc xx av-j vvd p-acp; (5) text (DIV1) 298 Page 211
2201 how can you be serious in any Religious Service? How distracted must your thoughts needs be, how can you be serious in any Religious Service? How distracted must your thoughts needs be, q-crq vmb pn22 vbb j p-acp d j n1? np1 vvn vmb po22 n2 av vbi, (5) text (DIV1) 299 Page 211
2202 when you question whether the Lord has any regard what you do, or how you do it? This unbelief the great spoiler of your Performances, the Father of Lies endeavours to promote. when you question whither the Lord has any regard what you do, or how you do it? This unbelief the great spoiler of your Performances, the Father of Lies endeavours to promote. c-crq pn22 vvb cs dt n1 vhz d n1 r-crq pn22 vdb, cc c-crq pn22 vdb pn31? d n1 dt j n1 pp-f po22 n2, dt n1 pp-f vvz n2 pc-acp vvi. (5) text (DIV1) 299 Page 212
2203 He will indeed inject unbelieving thoughts into Hearts that have much Faith and Grace But as Bernard well says, Latrat solum cum suggerit, mordet cum ad consensum trahit. He will indeed inject unbelieving thoughts into Hearts that have much Faith and Grace But as Bernard well Says, Latrat solum cum suggerit, Mordet cum ad consensum trahit. pns31 vmb av n1 vvg n2 p-acp n2 cst vhb d n1 cc n1 cc-acp c-acp np1 av vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (5) text (DIV1) 299 Page 212
2204 Satan does only bark when he does suggest, he bites when he gains the Hearts consent. Oh never entertain such Injections, never give the least consent that they should lodge in you. Satan does only bark when he does suggest, he bites when he gains the Hearts consent. O never entertain such Injections, never give the least consent that they should lodge in you. np1 vdz j vvb c-crq pns31 vdz vvi, pns31 vvz c-crq pns31 vvz dt ng1 n1. uh av vvi d n2, av-x vvb dt ds n1 cst pns32 vmd vvi p-acp pn22. (5) text (DIV1) 299 Page 212
2205 Look upon them as errant falshoods, which an Enemy pesters you with, out of a pernicious design; firmly believe the quite contrary truths, that that Belief may influence your Spirits, Look upon them as errant falsehoods, which an Enemy pesters you with, out of a pernicious Design; firmly believe the quite contrary truths, that that Belief may influence your Spirits, n1 p-acp pno32 c-acp j n2, r-crq dt n1 n2 pn22 p-acp, av pp-f dt j n1; av-j vvb dt av j-jn n2, cst d n1 vmb n1 po22 n2, (5) text (DIV1) 299 Page 212
2206 and make you more serious when you are before the Lord. and make you more serious when you Are before the Lord. cc vvb pn22 av-dc j c-crq pn22 vbr p-acp dt n1. (5) text (DIV1) 299 Page 212
2207 6. The workings of spiritual pride in the heart, are another cause of distraction which you are to beware of. 6. The workings of spiritual pride in the heart, Are Another cause of distraction which you Are to beware of. crd dt n2 pp-f j n1 p-acp dt n1, vbr j-jn n1 pp-f n1 r-crq pn22 vbr pc-acp vvi pp-f. (5) text (DIV1) 300 Page 212
2208 It was a good observation of Augustine, that other iniquity discovers it self in the doing of evil. Superbia vero bonis operibus insidiatur, ut pereant. It was a good observation of Augustine, that other iniquity discovers it self in the doing of evil. Superbia vero bonis operibus insidiatur, ut pereant. pn31 vbds dt j n1 pp-f np1, cst j-jn n1 vvz pn31 n1 p-acp dt vdg pp-f n-jn. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. (5) text (DIV1) 300 Page 212
2209 Pride lies in wait as it were about your good Works, to spoil the doing of them, that they may be lost labour. Pride lies in wait as it were about your good Works, to spoil the doing of them, that they may be lost labour. n1 vvz p-acp n1 c-acp pn31 vbdr p-acp po22 j vvz, pc-acp vvi dt vdg pp-f pno32, cst pns32 vmb vbi vvn n1. (5) text (DIV1) 301 Page 212
2210 This sin shews it self several ways, and upon all occasions is apt to stir, to puff up and swell the Mind, with high and touring thoughts and imaginations. This since shows it self several ways, and upon all occasions is apt to stir, to puff up and swell the Mind, with high and touring thoughts and Imaginations. d n1 vvz pn31 n1 j n2, cc p-acp d n2 vbz j pc-acp vvi, p-acp vvb a-acp cc vvi dt n1, p-acp j cc j-vvg n2 cc n2. (5) text (DIV1) 301 Page 212
2211 The Pharisee fasted twice a Week which implies Prayer and other Exercises of Religion, Luk. 18. 12. hereupon he became self-conceited, The Pharisee fasted twice a Week which Implies Prayer and other Exercises of Religion, Luk. 18. 12. hereupon he became self-conceited, dt np1 vvd av dt n1 r-crq vvz n1 cc j-jn n2 pp-f n1, np1 crd crd av pns31 vvd j, (5) text (DIV1) 301 Page 212
2212 and pride hindred his justification, for he placed his confidence in his own righteousness. What a dangerous distraction is that, and pride hindered his justification, for he placed his confidence in his own righteousness. What a dangerous distraction is that, cc n1 vvn po31 n1, c-acp pns31 vvd po31 n1 p-acp po31 d n1. q-crq dt j n1 vbz d, (5) text (DIV1) 301 Page 213
2213 when these thoughts are fixed in thy Heart, that by thy Prayers, and other Duties thou canst make an atonement for thy sins, which can indeed be made alone by the satisfaction and intercession of the Lord Jesus! when these thoughts Are fixed in thy Heart, that by thy Prayers, and other Duties thou Canst make an atonement for thy Sins, which can indeed be made alone by the satisfaction and Intercession of the Lord jesus! c-crq d n2 vbr vvn p-acp po21 n1, cst p-acp po21 n2, cc j-jn n2 pns21 vm2 vvi dt n1 p-acp po21 n2, r-crq vmb av vbb vvn av-j p-acp dt n1 cc n1 pp-f dt n1 np1! (5) text (DIV1) 301 Page 213
2214 When the Heart is enlarged in Prayer, and good expressions come with great fluency from the Lips; When the Heart is enlarged in Prayer, and good expressions come with great fluency from the Lips; c-crq dt n1 vbz vvn p-acp n1, cc j n2 vvb p-acp j n1 p-acp dt n2; (5) text (DIV1) 302 Page 213
2215 how apt is he that prays to have high Conceits of himself, and of his Performances? His Mind is prone to wander, how apt is he that prays to have high Conceits of himself, and of his Performances? His Mind is prove to wander, c-crq j vbz pns31 cst vvz pc-acp vhi j n2 pp-f px31, cc pp-f po31 n2? po31 n1 vbz j pc-acp vvi, (5) text (DIV1) 302 Page 213
2216 and to think what others think of him ▪ and is sinfully pleased in the imagination, that they are mightily pleased and taken with him; and to think what Others think of him ▪ and is sinfully pleased in the imagination, that they Are mightily pleased and taken with him; cc pc-acp vvi r-crq n2-jn vvb pp-f pno31 ▪ cc vbz av-j vvn p-acp dt n1, cst pns32 vbr av-j vvn cc vvn p-acp pno31; (5) text (DIV1) 302 Page 213
2217 thus Pride draws off the Soul from God, to contemplate its own excellent Gifts, and others Admiration of them. Enlargements in holy Duties are very encouraging and comfortable, thus Pride draws off the Soul from God, to contemplate its own excellent Gifts, and Others Admiration of them. Enlargements in holy Duties Are very encouraging and comfortable, av n1 vvz a-acp dt n1 p-acp np1, pc-acp vvi po31 d j n2, cc n2-jn n1 pp-f pno32. n2 p-acp j n2 vbr av vvg cc j, (5) text (DIV1) 302 Page 213
2218 when we are humble under them, when we acknowledge the Spirits Grace in them, and though never so much enlarged, despair of acceptance but in Christ alone. when we Are humble under them, when we acknowledge the Spirits Grace in them, and though never so much enlarged, despair of acceptance but in christ alone. c-crq pns12 vbr j p-acp pno32, c-crq pns12 vvb dt n2 vvb p-acp pno32, cc cs av-x av av-d vvn, n1 pp-f n1 cc-acp p-acp np1 av-j. (5) text (DIV1) 302 Page 213
2219 But when these Enlargements are so advanced and put into Christ's place, that we reckon those Blessings owing to enlargements, which are the fruit of Christ's merit and purchase; here is distracting Pride which draws off from Christ, But when these Enlargements Are so advanced and put into Christ's place, that we reckon those Blessings owing to enlargements, which Are the fruit of Christ's merit and purchase; Here is distracting Pride which draws off from christ, p-acp c-crq d n2 vbr av vvn cc vvn p-acp npg1 n1, cst pns12 vvb d n2 vvg p-acp n2, r-crq vbr dt n1 pp-f npg1 vvi cc vvi; av vbz n-vvg n1 r-crq vvz a-acp p-acp np1, (5) text (DIV1) 302 Page 213
2220 and is very displeasing to the Father. Such Thoughts as these. How well do I pray! and is very displeasing to the Father. Such Thoughts as these. How well do I pray! cc vbz av vvg p-acp dt n1. d n2 c-acp d. uh-crq av vdb pns11 vvb! (5) text (DIV1) 302 Page 213
2221 How broken for sin do I appear! How fervent in Spirit do I seem! What credit and applause shall I get by this Performance! How broken for since do I appear! How fervent in Spirit do I seem! What credit and applause shall I get by this Performance! np1 vvn p-acp n1 vdb pns11 vvi! c-crq j p-acp n1 vdb pns11 vvi! q-crq n1 cc n1 vmb pns11 vvb p-acp d n1! (5) text (DIV1) 302 Page 213
2222 What a choice and precious Saint shall I be accounted! Such Thoughts are apt to hover about an enlarged heart: but if they are not kept out with an utter detestation of them; the Heart will be distracted with hellish Pride, What a choice and precious Saint shall I be accounted! Such Thoughts Are apt to hover about an enlarged heart: but if they Are not kept out with an utter detestation of them; the Heart will be distracted with hellish Pride, q-crq dt n1 cc j n1 vmb pns11 vbi vvn! d n2 vbr j pc-acp vvi p-acp dt vvn n1: cc-acp cs pns32 vbr xx vvn av p-acp dt vvb n1 pp-f pno32; dt n1 vmb vbi vvn p-acp j n1, (5) text (DIV1) 302 Page 214
2223 how heavenly soever the expressions of the Mouth are. how heavenly soever the expressions of the Mouth Are. c-crq j av dt n2 pp-f dt n1 vbr. (5) text (DIV1) 302 Page 214
2224 And as you are to take heed of the Workings of Pride, so of every other sin which does easily beset you. And as you Are to take heed of the Workings of Pride, so of every other sin which does Easily beset you. cc c-acp pn22 vbr pc-acp vvi n1 pp-f dt n2 pp-f n1, av pp-f d j-jn vvb r-crq vdz av-j vvd pn22. (5) text (DIV1) 303 Page 214
2225 If when you are confessing any fleshly or worldly Lust, it stirs in you, and your Hearts have some regard to it, and delightful Thoughts about it; this will distract your Prayer, and deafen God's Ear. If when you Are confessing any fleshly or worldly Lust, it stirs in you, and your Hearts have Some regard to it, and delightful Thoughts about it; this will distract your Prayer, and deafen God's Ear. cs c-crq pn22 vbr vvg d j cc j n1, pn31 vvz p-acp pn22, cc po22 n2 vhb d n1 p-acp pn31, cc j n2 p-acp pn31; d vmb vvi po22 n1, cc vvb npg1 n1. (5) text (DIV1) 303 Page 214
2226 Oh 'tis an ill thing to have the Heart resolve to spare the sin, which the Hypocritical Tongue does cry aloud, that it may be slain. That sin which your Constitutions, Callings, O it's an ill thing to have the Heart resolve to spare the since, which the Hypocritical Tongue does cry aloud, that it may be slave. That since which your Constitutions, Callings, uh pn31|vbz dt j-jn n1 pc-acp vhi dt n1 vvb pc-acp vvi dt n1, r-crq dt j n1 vdz vvi av, cst pn31 vmb vbi vvn. cst n1 r-crq po22 n2, n2, (5) text (DIV1) 303 Page 214
2227 or the Times in which you live, make you most prone to commit: or the Times in which you live, make you most prove to commit: cc dt n2 p-acp r-crq pn22 vvb, vvb pn22 av-ds j pc-acp vvi: (5) text (DIV1) 303 Page 214
2228 Satan may in a special manner endeavour to invigorate, that it may be a great distraction and disturbance to you in your attendance upon God. Satan may in a special manner endeavour to invigorate, that it may be a great distraction and disturbance to you in your attendance upon God. np1 vmb p-acp dt j n1 vvi p-acp j, cst pn31 vmb vbi dt j n1 cc n1 p-acp pn22 p-acp po22 n1 p-acp np1. (5) text (DIV1) 303 Page 214
2229 The Grace of God therefore should make you most to watch against and hate that sin, which Nature did most of all delight in, and love. The Grace of God Therefore should make you most to watch against and hate that since, which Nature did most of all delight in, and love. dt n1 pp-f np1 av vmd vvi pn22 av-ds p-acp vvb p-acp cc vvb cst n1, r-crq n1 vdd av-ds pp-f d vvb p-acp, cc vvb. (5) text (DIV1) 303 Page 214
2230 7. Another cause of distraction is, a zealous affection towards an erroneous way. 7. another cause of distraction is, a zealous affection towards an erroneous Way. crd j-jn n1 pp-f n1 vbz, dt j n1 p-acp dt j n1. (5) text (DIV1) 304 Page 214
2231 Errours are of several sorts, some are praeter fundamentum, off from the Foundation; others are circa fundamentum, about the Foundation; a third sort are contra fundamentum, against, Errors Are of several sorts, Some Are praeter fundamentum, off from the Foundation; Others Are circa fundamentum, about the Foundation; a third sort Are contra fundamentum, against, n2 vbr pp-f j n2, d vbr n1 fw-la, a-acp p-acp dt n1; ng2-jn vbr fw-la fw-la, p-acp dt n1; dt ord n1 vbr fw-la fw-la, p-acp, (5) text (DIV1) 304 Page 214
2232 and rase the very Foundation of Religion; these last are most dangerous. and raze the very Foundation of Religion; these last Are most dangerous. cc vvi dt j n1 pp-f n1; d n1 vbr av-ds j. (5) text (DIV1) 304 Page 214
2233 The broachers and spreaders of them are called, NONLATINALPHABET, ravening Wolves that spare not the Flock; and truly the propagators, of lesser Errors do a great deal of harm, they are called little Foxes, and are often very prejudicial especially to young Converts, and prove a great hindrance to the good work begun in them: The broachers and spreaders of them Are called,, ravening Wolves that spare not the Flock; and truly the propagators, of lesser Errors do a great deal of harm, they Are called little Foxes, and Are often very prejudicial especially to young Converts, and prove a great hindrance to the good work begun in them: dt n2 cc n2 pp-f pno32 vbr vvn,, vvg n2 cst vvb xx dt vvb; cc av-j dt n2, pp-f jc n2 vdb dt j n1 pp-f n1, pns32 vbr vvn j n2, cc vbr av av j av-j p-acp j vvz, cc vvi dt j n1 p-acp dt j n1 vvn p-acp pno32: (5) text (DIV1) 304 Page 215
2234 Therefore you read, Cant. 2. 15. Take us the Foxes, the little Foxes that spoil the Vines, Therefore you read, Cant 2. 15. Take us the Foxes, the little Foxes that spoil the Vines, av pn22 vvb, np1 crd crd vvb pno12 dt n2, dt j n2 cst vvb dt n2, (5) text (DIV1) 304 Page 215
2235 for our Vines have tender Grapes. Errours, how do they excite the zeal of the Soul! for our Vines have tender Grapes. Errors, how do they excite the zeal of the Soul! p-acp po12 n2 vhb j n2. n2, q-crq vdb pns32 vvi dt n1 pp-f dt n1! (5) text (DIV1) 304 Page 215
2236 And though they are but about smaller matters, yet they so command the Tongue and Thoughts, that they are more talk'd of and minded, than the great things of Law and Gospel. Erroneous Opinions do so possess the Heart, that the main truths and things of Religion are little regarded. and less improved. And though they Are but about smaller matters, yet they so command the Tongue and Thoughts, that they Are more talked of and minded, than the great things of Law and Gospel. Erroneous Opinions do so possess the Heart, that the main truths and things of Religion Are little regarded. and less improved. cc cs pns32 vbr cc-acp p-acp jc n2, av pns32 av vvb dt n1 cc n2, cst pns32 vbr dc vvn pp-f cc vvn, cs dt j n2 pp-f n1 cc n1. j n2 vdb av vvi dt n1, cst dt j n2 cc n2 pp-f n1 vbr j vvn. cc av-dc vvn. (5) text (DIV1) 304 Page 215
2237 They that are very fond of Errour, when they are praying or hearing, or engaged in other Ordinances: They that Are very found of Error, when they Are praying or hearing, or engaged in other Ordinances: pns32 d vbr av j pp-f n1, c-crq pns32 vbr vvg cc vvg, cc vvn p-acp j-jn n2: (5) text (DIV1) 305 Page 215
2238 Satan dresses up that error with a disguise of truth, and so presents it to their Minds, Satan Dresses up that error with a disguise of truth, and so presents it to their Minds, np1 n2 p-acp d n1 p-acp dt n1 pp-f n1, cc av vvz pn31 p-acp po32 n2, (5) text (DIV1) 305 Page 215
2239 and their Minds are drawn away by the thoughts of it, and Ordinances are ineffectual and lost to them. and their Minds Are drawn away by the thoughts of it, and Ordinances Are ineffectual and lost to them. cc po32 n2 vbr vvn av p-acp dt n2 pp-f pn31, cc n2 vbr j cc vvn p-acp pno32. (5) text (DIV1) 305 Page 215
2240 No wonder that zealots for Errour, are called, NONLATINALPHABET, Jud. v. 13. wandring Stars; they wander from the way of truth, and this wandring makes them very much to wander from God in holy Duties, No wonder that zealots for Error, Are called,, Jud. v. 13. wandering Stars; they wander from the Way of truth, and this wandering makes them very much to wander from God in holy Duties, dx n1 cst vvz p-acp n1, vbr vvn,, np1 n1 crd vvg n2; pns32 vvb p-acp dt n1 pp-f n1, cc d j-vvg vvz pno32 av av-d pc-acp vvi p-acp np1 p-acp j n2, (5) text (DIV1) 305 Page 215
2241 whilst the eagerness of their Spirits, is after their mistakes, in which they are so very confident. while the eagerness of their Spirits, is After their mistakes, in which they Are so very confident. cs dt n1 pp-f po32 n2, vbz p-acp po32 n2, p-acp r-crq pns32 vbr av av j. (5) text (DIV1) 305 Page 215
2242 Beguiled Souls are called unstable, 2 Pet. 2. 14. the Apostle tells us, they are tost to and fro, carried about with every wind of Doctrine. Beguiled Souls Are called unstable, 2 Pet. 2. 14. the Apostle tells us, they Are tossed to and from, carried about with every wind of Doctrine. vvd n2 vbr vvn j, crd np1 crd crd dt n1 vvz pno12, pns32 vbr vvn p-acp cc av, vvd a-acp p-acp d n1 pp-f n1. (5) text (DIV1) 306 Page 215
2243 The unsettledness of their Judgments, and proneness to run from one errour to another, mightily distracts their Thoughts, and they are little, if at all edisied by their Duties. Errours are very apt to knock at the Door, The unsettledness of their Judgments, and proneness to run from one error to Another, mightily distracts their Thoughts, and they Are little, if At all edisied by their Duties. Errors Are very apt to knock At the Door, dt n1 pp-f po32 n2, cc n1 pc-acp vvi p-acp crd n1 p-acp j-jn, av-j vvz po32 n2, cc pns32 vbr j, cs p-acp d j p-acp po32 n2. n2 vbr av j pc-acp vvi p-acp dt n1, (5) text (DIV1) 306 Page 216
2244 when you are attending upon God; and Satan is very busie then to disturb and distract you with Thoughts about them. when you Are attending upon God; and Satan is very busy then to disturb and distract you with Thoughts about them. c-crq pn22 vbr vvg p-acp np1; cc np1 vbz av j av pc-acp vvi cc vvi pn22 p-acp n2 p-acp pno32. (5) text (DIV1) 306 Page 216
2245 The Lord would be served with greater intention, if you did not trouble your Heads with doubtful Disputations, which you are caution'd against, Rom. 14. 1. and if you did follow that counsel, 2 Pet. 3. 17. Beware lest ye being led away with the errour of the wicked, fall from your own stedfastness. The Lord would be served with greater intention, if you did not trouble your Heads with doubtful Disputations, which you Are cautioned against, Rom. 14. 1. and if you did follow that counsel, 2 Pet. 3. 17. Beware lest you being led away with the error of the wicked, fallen from your own steadfastness. dt n1 vmd vbi vvn p-acp jc n1, cs pn22 vdd xx vvi po22 n2 p-acp j n2, r-crq pn22 vbr vvn p-acp, np1 crd crd cc cs pn22 vdd vvi d n1, crd np1 crd crd vvb cs pn22 vbg vvn av p-acp dt n1 pp-f dt j, vvb p-acp po22 d n1. (5) text (DIV1) 306 Page 216
2246 8. The sloth and loziness of the Heart, in refusing to take pains with it self to keep close to God, is another cause of distraction; 8. The sloth and loziness of the Heart, in refusing to take pains with it self to keep close to God, is Another cause of distraction; crd dt n1 cc n1 pp-f dt n1, p-acp vvg pc-acp vvi n2 p-acp pn31 n1 pc-acp vvi av-j p-acp np1, vbz j-jn n1 pp-f n1; (5) text (DIV1) 307 Page 216
2247 a cause it is, which most commonly prevails, there is therefore need of caution against it. a cause it is, which most commonly prevails, there is Therefore need of caution against it. dt n1 pn31 vbz, r-crq av-ds av-j vvz, pc-acp vbz av n1 pp-f n1 p-acp pn31. (5) text (DIV1) 307 Page 216
2248 The Work of the Heart with its own self, is very hard Work indeed, in the doing of this to purpose, lies both the difficulty, and also the truth of Religion. The Work of the Heart with its own self, is very hard Work indeed, in the doing of this to purpose, lies both the difficulty, and also the truth of Religion. dt vvb pp-f dt n1 p-acp po31 d n1, vbz j j n1 av, p-acp dt vdg pp-f d p-acp n1, vvz d dt n1, cc av dt n1 pp-f n1. (5) text (DIV1) 307 Page 216
2249 To be wicked and deceitful, are the two bad properties of the Heart, which are natural to it; To be wicked and deceitful, Are the two bad properties of the Heart, which Are natural to it; pc-acp vbi j cc j, vbr dt crd j n2 pp-f dt n1, r-crq vbr j p-acp pn31; (5) text (DIV1) 307 Page 216
2250 the wickedness of the Heart, makes it backward to come to God; the wickedness of the Heart, makes it backward to come to God; dt n1 pp-f dt n1, vvz pn31 av-j pc-acp vvi p-acp np1; (5) text (DIV1) 307 Page 216
2251 the deceitfulness of the Heart makes it very ready to start aside like a deceitful Bow, and to fly off from him. the deceitfulness of the Heart makes it very ready to start aside like a deceitful Bow, and to fly off from him. dt n1 pp-f dt n1 vvz pn31 av j pc-acp vvi av av-j dt j n1, cc pc-acp vvi a-acp p-acp pno31. (5) text (DIV1) 307 Page 216
2252 Great pains and labour is absolutely necessary to engage the Heart to approach to the Lord, and to abide with him. Great pains and labour is absolutely necessary to engage the Heart to approach to the Lord, and to abide with him. j n2 cc n1 vbz av-j j pc-acp vvi dt n1 pc-acp vvi p-acp dt n1, cc pc-acp vvi p-acp pno31. (5) text (DIV1) 307 Page 216
2253 These accesses to God are against nature; like rowing a Boat against a swift Stream, These Accesses to God Are against nature; like rowing a Boat against a swift Stream, np1 n2 p-acp np1 vbr p-acp n1; av-j vvg dt n1 p-acp dt j n1, (5) text (DIV1) 307 Page 216
2254 or rolling a Stone up a steep Hill. If the Oar be not plyed, the Stream carries the Boat back: or rolling a Stone up a steep Hill. If the Oar be not plied, the Stream carries the Boat back: cc vvg dt n1 a-acp dt j n1 cs dt n1 vbb xx vvd, dt n1 vvz dt n1 av: (5) text (DIV1) 307 Page 216
2255 let the Stone but a little alone to it self, and how presently, and how far will it run downward! let the Stone but a little alone to it self, and how presently, and how Far will it run downward! vvb dt n1 p-acp dt j j p-acp pn31 n1, cc c-crq av-j, cc c-crq av-j vmb pn31 vvi av-j! (5) text (DIV1) 307 Page 217
2256 The Poet observed the strength of Natures inclination. Naturam expellas furcâ licet, usque recurret. Use greatest force ' gainst Natures Will, It shall recoyl upon you still. The Poet observed the strength of Nature's inclination. Naturam expellas furcâ licet, usque recurret. Use greatest force ' gainst Nature's Will, It shall recoil upon you still. dt n1 vvd dt n1 pp-f ng1 n1. fw-la fw-la fw-la fw-la, fw-la fw-la. n1 js n1 ' p-acp ng1 n1, pn31 vmb vvi p-acp pn22 av. (5) text (DIV1) 307 Page 217
2257 There is need of constant care and industry, and the aid of supernatural Grace, else the Heart will never be brought to acquaint it self with God, or to delight in Communion with him. There is need of constant care and industry, and the aid of supernatural Grace, Else the Heart will never be brought to acquaint it self with God, or to delight in Communion with him. pc-acp vbz n1 pp-f j n1 cc n1, cc dt vvb pp-f j n1, av dt n1 vmb av-x vbi vvn p-acp vvb pn31 n1 p-acp np1, cc p-acp vvb p-acp n1 p-acp pno31. (5) text (DIV1) 308 Page 217
2258 Take heed of sloth in holy Duties, and carelesness of Spirit, which makes Men indifferent and unconcerned what frame their Hearts are in; Take heed of sloth in holy Duties, and carelessness of Spirit, which makes Men indifferent and unconcerned what frame their Hearts Are in; vvb n1 pp-f n1 p-acp j n2, cc n1 pp-f n1, r-crq vvz n2 j cc vvn r-crq vvb po32 n2 vbr p-acp; (5) text (DIV1) 309 Page 217
2259 as if in these distractions there were no great sin or harm. The Psalmist tells us, The Lord is in his holy Temple, the Lord's Throne is in Heaven, his Eyes behold, his Eyelids try the Children of Men, Psal 11. 4. with a pleased Countenance, he does behold the upright Heart, but he frowns upon all careless Servants. Take heed of imagining there is no need of striving again vain Thoughts in the Lord's Service. as if in these distractions there were not great since or harm. The Psalmist tells us, The Lord is in his holy Temple, the Lord's Throne is in Heaven, his Eyes behold, his Eyelids try the Children of Men, Psalm 11. 4. with a pleased Countenance, he does behold the upright Heart, but he frowns upon all careless Servants. Take heed of imagining there is no need of striving again vain Thoughts in the Lord's Service. c-acp cs p-acp d n2 a-acp vbdr xx j n1 cc n1. dt n1 vvz pno12, dt n1 vbz p-acp po31 j n1, dt ng1 n1 vbz p-acp n1, po31 n2 vvi, po31 n2 vvi dt n2 pp-f n2, np1 crd crd p-acp dt vvd n1, pns31 vdz vvi dt j n1, p-acp pns31 vvz p-acp d j n2. vvb n1 pp-f vvg a-acp vbz dx n1 pp-f vvg av j n2 p-acp dt ng1 n1. (5) text (DIV1) 309 Page 217
2260 If these are allowed of, know that God allows not of them; If these Are allowed of, know that God allows not of them; cs d vbr vvn pp-f, vvb d np1 vvz xx pp-f pno32; (5) text (DIV1) 309 Page 217
2261 and if they have place in you, what may they come to at last? The greatest sin that ever was committed, began with a Thought, and if the first Thought had been utterly banished, the sinful desire had not been kindled, nor the Deed done and if they have place in you, what may they come to At last? The greatest since that ever was committed, began with a Thought, and if the First Thought had been utterly banished, the sinful desire had not been kindled, nor the Deed done cc cs pns32 vhb n1 p-acp pn22, q-crq vmb pns32 vvb p-acp p-acp ord? dt js n1 cst av vbds vvn, vvd p-acp dt n1, cc cs dt ord n1 vhd vbn av-j vvn, dt j n1 vhd xx vbn vvn, ccx dt n1 vdn (5) text (DIV1) 309 Page 217
2262 I have spoken of the causes of distraction, with great heed you are all of you to beware of them; I have spoken of the Causes of distraction, with great heed you Are all of you to beware of them; pns11 vhb vvn pp-f dt n2 pp-f n1, p-acp j n1 pn22 vbr d pp-f pn22 pc-acp vvi pp-f pno32; (5) text (DIV1) 310 Page 218
2263 for if you give way to these, they will corrupt all your Duties. I read in the old Law, that nothing that had a blemish was to be offer'd to God in Sacrifice; for if you give Way to these, they will corrupt all your Duties. I read in the old Law, that nothing that had a blemish was to be offered to God in Sacrifice; c-acp cs pn22 vvb n1 p-acp d, pns32 vmb vvi d po22 n2. pns11 vvb p-acp dt j n1, cst pix cst vhd dt n1 vbds pc-acp vbi vvn p-acp np1 p-acp n1; (5) text (DIV1) 310 Page 218
2264 this shews, that Christ the great Sacrifice, was without blemish and without spot; this shows, that christ the great Sacrifice, was without blemish and without spot; d vvz, cst np1 dt j n1, vbds p-acp n1 cc p-acp n1; (5) text (DIV1) 310 Page 218
2265 and 'tis an intimation, what our Duties ought to be. But if Distractions, and the causes of them, are not taken heed of, your Services will be no better than a Sacrifice would have been, that had all the forbidden blemishes, Lev. 22. 22. Blind, broken, maimed, with Wens, Scurvy, and Scabbed; and it's an intimation, what our Duties ought to be. But if Distractions, and the Causes of them, Are not taken heed of, your Services will be no better than a Sacrifice would have been, that had all the forbidden blemishes, Lev. 22. 22. Blind, broken, maimed, with Wens, Scurvy, and Scabbed; cc pn31|vbz dt n1, r-crq po12 n2 vmd pc-acp vbi. cc-acp cs n2, cc dt n2 pp-f pno32, vbr xx vvn n1 pp-f, po22 n2 vmb vbi dx jc cs dt n1 vmd vhi vbn, cst vhd d dt vvn n2, np1 crd crd j, j-vvn, j-vvn, p-acp n2, j, cc vvn; (5) text (DIV1) 310 Page 218
2266 which must needs have been very hateful, if it had been offer'd to the Lord. which must needs have been very hateful, if it had been offered to the Lord. r-crq vmb av vhi vbn av j, cs pn31 vhd vbn vvn p-acp dt n1. (5) text (DIV1) 310 Page 218
2267 USE II. By way of expostulation. I shall expostulate the matter with you about these distractions in your Religious Performances. USE II By Way of expostulation. I shall expostulate the matter with you about these distractions in your Religious Performances. vvb crd p-acp n1 pp-f n1. pns11 vmb vvi dt n1 p-acp pn22 p-acp d n2 p-acp po22 j n2. (5) text (DIV1) 311 Page 218
2268 1. Without distraction you can mind your Secular Affairs, and why should you not be more intent and serious about your eternal concerns? What is a small Cypher to the whole Circle of the Heavens? What is Time which is ended almost as soon as begun, to Eternity that will never end at all? Temporal Afflictions are light, 1. Without distraction you can mind your Secular Affairs, and why should you not be more intent and serious about your Eternal concerns? What is a small Cypher to the Whole Circle of the Heavens? What is Time which is ended almost as soon as begun, to Eternity that will never end At all? Temporal Afflictions Are Light, crd p-acp n1 pn22 vmb vvi po22 j n2, cc q-crq vmd pn22 xx vbi av-dc j cc j p-acp po22 j vvz? q-crq vbz dt j n1 p-acp dt j-jn n1 pp-f dt n2? q-crq vbz n1 r-crq vbz vvn av c-acp av c-acp vvn, p-acp n1 cst vmb av-x vvi p-acp d? j n2 vbr j, (5) text (DIV1) 312 Page 218
2269 and burthens only for a moment, 2 Cor. 4. 17. Temporal felicity is but a pleasant and short Dream, and is chased away as a night Vision. and burdens only for a moment, 2 Cor. 4. 17. Temporal felicity is but a pleasant and short Dream, and is chased away as a night Vision. cc n2 av-j p-acp dt n1, crd np1 crd crd j n1 vbz p-acp dt j cc j n1, cc vbz vvn av p-acp dt n1 n1. (5) text (DIV1) 312 Page 218
2270 But eternal Woes and Joys, are Woes and Joys indeed; they are perfectly possessed all at once, altogether; But Eternal Woes and Joys, Are Woes and Joys indeed; they Are perfectly possessed all At once, altogether; p-acp j n2 cc n2, vbr n2 cc n2 av; pns32 vbr av-j vvn d p-acp a-acp, av; (5) text (DIV1) 312 Page 218
2271 and as to the Woes, there can be no hope of any release; as to the Joys, there is no room for any fear of deprivation. and as to the Woes, there can be no hope of any release; as to the Joys, there is no room for any Fear of deprivation. cc c-acp p-acp dt n2, a-acp vmb vbi dx n1 pp-f d n1; a-acp p-acp dt n2, a-acp vbz dx n1 p-acp d n1 pp-f n1. (5) text (DIV1) 312 Page 218
2272 2. Without distraction you can hear or read News, or a pleasant History; and is not a Religious Duty of far greater importance to you? Shall the pleasing of the fancy be minded more than the securing of the Soul? Shall the State of Affairs in this World be asked after, 2. Without distraction you can hear or read News, or a pleasant History; and is not a Religious Duty of Far greater importance to you? Shall the pleasing of the fancy be minded more than the securing of the Soul? Shall the State of Affairs in this World be asked After, crd p-acp n1 pn22 vmb vvi cc vvi n1, cc dt j n1; cc vbz xx dt j n1 pp-f av-j jc n1 p-acp pn22? vmb dt j-vvg pp-f dt n1 vbb vvn av-dc cs dt vvg pp-f dt n1? vmb dt n1 pp-f n2 p-acp d n1 vbi vvn a-acp, (5) text (DIV1) 313 Page 219
2273 and will you not seriously inquire into your own Spiritual Estate? and mind what is likely to become of you, and will you not seriously inquire into your own Spiritual Estate? and mind what is likely to become of you, cc vmb pn22 xx av-j vvi p-acp po22 d j n1? cc n1 r-crq vbz j pc-acp vvi pp-f pn22, (5) text (DIV1) 313 Page 219
2274 when you go into the other World; where you will be fixed in blessedness or misery that will be unalterable? when you go into the other World; where you will be fixed in blessedness or misery that will be unalterable? c-crq pn22 vvb p-acp dt j-jn n1; c-crq pn22 vmb vbi vvn p-acp n1 cc n1 cst vmb vbi j? (5) text (DIV1) 313 Page 219
2275 3. Without distraction hertofore you have hearkned to the evil one, and with great studiousness contrived to commit sin, 3. Without distraction heretofore you have hearkened to the evil one, and with great studiousness contrived to commit since, crd p-acp n1 av pn22 vhb vvd p-acp dt j-jn crd, cc p-acp j n1 vvn pc-acp vvi n1, (5) text (DIV1) 314 Page 219
2276 and if the worst Master was thus attended upon, shall not now the best much more? Have you not devised wickedness, and set your selves in an evil way? Psal. 36. 4. and will you not now with as great thoughtfulness devise how to do good, and if the worst Master was thus attended upon, shall not now the best much more? Have you not devised wickedness, and Set your selves in an evil Way? Psalm 36. 4. and will you not now with as great thoughtfulness devise how to do good, cc cs dt js n1 vbds av vvd p-acp, vmb xx av dt av-js d dc? vhb pn22 xx vvn n1, cc vvb po22 n2 p-acp dt j-jn n1? np1 crd crd cc n1 pn22 xx av p-acp c-acp j n1 vvi c-crq pc-acp vdi j, (5) text (DIV1) 314 Page 219
2277 and with an undistracted purpose set upon the doing of it? The Apostle would not only have you to change your Master, and with an undistracted purpose Set upon the doing of it? The Apostle would not only have you to change your Master, cc p-acp dt j-vvn n1 vvn p-acp dt vdg pp-f pn31? dt n1 vmd xx av-j vhb pn22 pc-acp vvi po22 n1, (5) text (DIV1) 314 Page 219
2278 and being free from sin, become Servants of Righteousness, Rom. 6. 18. but as you served sin, so you should serve righteousness; and being free from since, become Servants of Righteousness, Rom. 6. 18. but as you served since, so you should serve righteousness; cc vbg j p-acp n1, vvb n2 pp-f n1, np1 crd crd p-acp c-acp pn22 vvd n1, av pn22 vmd vvi n1; (5) text (DIV1) 314 Page 219
2279 be as forward, serious and diligent in holy Duties, as ever you were in the Works of darkness. be as forward, serious and diligent in holy Duties, as ever you were in the Works of darkness. vbb c-acp av-j, j cc j p-acp j n2, c-acp av pn22 vbdr p-acp dt vvz pp-f n1. (5) text (DIV1) 314 Page 219
2280 4. Without distraction you have thought upon injuries, and meditated revenge; 4. Without distraction you have Thought upon injuries, and meditated revenge; crd p-acp n1 pn22 vhb vvn p-acp n2, cc j-vvn n1; (5) text (DIV1) 315 Page 219
2281 and shall not reconciliation with God, and your own Salvation, be minded with greater intention? Thou think est much of the wrongs that others do to thee, think more of the injury thou hast done to God's Justice, and how thou hast sinn'd against thine own Soul, in provoking his Wrath against thee, Jer. 7. 19. Do they provoke me to anger, saith the Lord? Do they not provoke themselves to the confusion of their own faces? Let the Thoughts, of the many many Talents which thou owest, swallow up the Thoughts of the few Pence which are owing thee. and shall not reconciliation with God, and your own Salvation, be minded with greater intention? Thou think est much of the wrongs that Others do to thee, think more of the injury thou hast done to God's justice, and how thou hast sinned against thine own Soul, in provoking his Wrath against thee, Jer. 7. 19. Do they provoke me to anger, Says the Lord? Do they not provoke themselves to the confusion of their own faces? Let the Thoughts, of the many many Talents which thou owest, swallow up the Thoughts of the few Pence which Are owing thee. cc vmb xx n1 p-acp np1, cc po22 d n1, vbb vvn p-acp jc n1? pns21 vvb fw-la d pp-f dt n2-jn d n2-jn vdb p-acp pno21, vvb dc pp-f dt n1 pns21 vh2 vdn p-acp npg1 n1, cc c-crq pns21 vh2 vvd p-acp po21 d n1, p-acp vvg po31 n1 p-acp pno21, np1 crd crd vdb pns32 vvi pno11 p-acp n1, vvz dt n1? vdb pns32 xx vvi px32 p-acp dt n1 pp-f po32 d n2? vvb dt n2, pp-f dt d d n2 r-crq pns21 vv2, vvb a-acp dt n2 pp-f dt d n2 r-crq vbr j pno21. (5) text (DIV1) 315 Page 220
2282 5. How often, and for how long a time together, has meer Vanity commanded your Thoughts and Hearts? And will you not watch with your Lord; 5. How often, and for how long a time together, has mere Vanity commanded your Thoughts and Hearts? And will you not watch with your Lord; crd uh-crq av, cc p-acp c-crq av-j dt n1 av, vhz j n1 vvd po22 n2 cc n2? cc vmb pn22 xx vvi p-acp po22 n1; (5) text (DIV1) 316 Page 220
2283 and in his Work for an hour? Proud Imaginations, silly Suppositions of your having that Wisdom, Wealth, Excellency, and in his Work for an hour? Proud Imaginations, silly Suppositions of your having that Wisdom, Wealth, Excellency, cc p-acp po31 n1 p-acp dt n1? j n2, j n2 pp-f po22 vhg d n1, n1, n1, (5) text (DIV1) 316 Page 220
2284 and Esteem, which you have not, have prevailed; and you have set your selves on high in your own fancies. and Esteem, which you have not, have prevailed; and you have Set your selves on high in your own fancies. cc vvb, r-crq pn22 vhb xx, vhb vvn; cc pn22 vhb vvn po22 n2 p-acp j p-acp po22 d n2. (5) text (DIV1) 316 Page 220
2285 Divers sorts of Wickednesses, how fixed have they been in your Speculations! Diverse sorts of Wickednesses, how fixed have they been in your Speculations! j n2 pp-f n2, c-crq j-vvn vhb pns32 vbn p-acp po22 n2! (5) text (DIV1) 316 Page 220
2286 And why should not your Spirits be much more fixed upon God, and your Duty towards him? And why should not your Spirits be much more fixed upon God, and your Duty towards him? cc q-crq vmd xx po22 n2 vbb av-d av-dc vvn p-acp np1, cc po22 n1 p-acp pno31? (5) text (DIV1) 316 Page 220
2287 6. Food and Raiment, and providing for your Families are minded in good earnest, and without distraction; 6. Food and Raiment, and providing for your Families Are minded in good earnest, and without distraction; crd n1 cc n1, cc vvg p-acp po22 n2 vbr vvn p-acp j n1, cc p-acp n1; (5) text (DIV1) 317 Page 220
2288 and should you not with far greater heedfulness seek the Kingdom of God and his Righteousness? Why should there be so much distraction in minding the one thing needful? If you do not mind the good part quickly, you may miss of it eternally; it may soon be too late to seek it. and should you not with Far greater heedfulness seek the Kingdom of God and his Righteousness? Why should there be so much distraction in minding the one thing needful? If you do not mind the good part quickly, you may miss of it eternally; it may soon be too late to seek it. cc vmd pn22 xx p-acp av-j jc n1 vvi dt n1 pp-f np1 cc po31 n1? q-crq vmd pc-acp vbi av av-d n1 p-acp vvg dt crd n1 j? cs pn22 vdb xx vvi dt j n1 av-j, pn22 vmb vvi pp-f pn31 av-j; pn31 vmb av vbi av j pc-acp vvi pn31. (5) text (DIV1) 317 Page 220
2289 But if now you chuse it, your Hearts being seriously set upon it, you shall have it, But if now you choose it, your Hearts being seriously Set upon it, you shall have it, p-acp cs av pn22 vvi pn31, po22 n2 vbg av-j vvn p-acp pn31, pn22 vmb vhi pn31, (5) text (DIV1) 317 Page 220
2290 and that good part shall never be taken away from you, Luke 10. 42. USE III. Shall be of Direction, I am to direct you to proper Remedies against distraction in Religious Performances. The Disease, I grant is difficult to be cured; and that good part shall never be taken away from you, Lycia 10. 42. USE III. Shall be of Direction, I am to Direct you to proper Remedies against distraction in Religious Performances. The Disease, I grant is difficult to be cured; cc d j n1 vmb av-x vbi vvn av p-acp pn22, av crd crd vvi np1. vmb vbi pp-f n1, pns11 vbm pc-acp vvi pn22 p-acp j n2 p-acp n1 p-acp j n2. dt n1, pns11 vvb vbz j pc-acp vbi vvn; (5) text (DIV1) 317 Page 221
2291 but with the great Physician, no Distemper is impossible to be healed. Having therefore your Eye and dependance upon him, use these following Remedies. but with the great physician, no Distemper is impossible to be healed. Having Therefore your Eye and dependence upon him, use these following Remedies. cc-acp p-acp dt j n1, dx n1 vbz j pc-acp vbi vvn. vhg av po22 n1 cc n1 p-acp pno31, vvb d j-vvg n2. (5) text (DIV1) 318 Page 221
2292 1. Let your first Thoughts every Morning be always good ones. 1. Let your First Thoughts every Morning be always good ones. crd vvb po22 ord n2 d n1 vbb av j pi2. (5) text (DIV1) 319 Page 221
2293 An Heart well seasoned with these in the beginning of the day, is likely to be in the better frame in holy Duties, and better inclined all the day long. As soon as you are awake, let your Souls work Heaven-ward, and be lifted up to the God that is there. Such Souls he is pleased with, an Heart well seasoned with these in the beginning of the day, is likely to be in the better frame in holy Duties, and better inclined all the day long. As soon as you Are awake, let your Souls work Heavenward, and be lifted up to the God that is there. Such Souls he is pleased with, dt n1 av vvn p-acp d p-acp dt vvg pp-f dt n1, vbz j pc-acp vbi p-acp dt jc n1 p-acp j n2, cc av-jc vvn d dt n1 av-j. c-acp av c-acp pn22 vbr j, vvb po22 n2 vvb n1, cc vbb vvn a-acp p-acp dt n1 cst vbz a-acp. d n2 pns31 vbz vvn p-acp, (5) text (DIV1) 319 Page 221
2294 and delights to communicate his Grace unto. and delights to communicate his Grace unto. cc n2 pc-acp vvi po31 n1 p-acp. (5) text (DIV1) 319 Page 221
2295 If the Lord has the first fruits of your Hearts, the first thoughts and desires, you are likely to be blest with the better thoughts and desires afterwards; If the Lord has the First fruits of your Hearts, the First thoughts and Desires, you Are likely to be blessed with the better thoughts and Desires afterwards; cs dt n1 vhz dt ord ng1 pp-f po22 n2, dt ord n2 cc n2, pn22 vbr j pc-acp vbi vvn p-acp dt jc n2 cc n2 av; (5) text (DIV1) 319 Page 221
2296 as of old the first-fruits being offered to God, his Blessing was upon the whole Harvest. as of old the Firstfruits being offered to God, his Blessing was upon the Whole Harvest. c-acp pp-f j dt n2 vbg vvn p-acp np1, po31 n1 vbds p-acp dt j-jn n1. (5) text (DIV1) 319 Page 221
2297 And tho you do take pains with your Hearts in the Morning, remember, at no time of the day you must let down your Watch, and become utterly regardless of your own Spirits; for if you are, corruption will quickly, And though you do take pains with your Hearts in the Morning, Remember, At no time of the day you must let down your Watch, and become utterly regardless of your own Spirits; for if you Are, corruption will quickly, cc cs pn22 vdb vvi n2 p-acp po22 n2 p-acp dt n1, vvb, p-acp dx n1 pp-f dt n1 pn22 vmb vvi a-acp po22 vvb, cc vvi av-j j pp-f po22 d n2; c-acp cs pn22 vbr, n1 vmb av-j, (5) text (DIV1) 319 Page 221
2298 though it has had never so great a Check, return, and that with great force and violence. though it has had never so great a Check, return, and that with great force and violence. cs pn31 vhz vhn av-x av j dt n1, vvb, cc cst p-acp j n1 cc n1. (5) text (DIV1) 319 Page 221
2299 Thus when the Sea fled, and Jordan was driven back, within a little while they both returned to their former Course and Channel. Thus when the Sea fled, and Jordan was driven back, within a little while they both returned to their former Course and Channel. av c-crq dt n1 vvd, cc n1 vbds vvn av, p-acp dt j cs pns32 d vvd p-acp po32 j n1 cc n1. (5) text (DIV1) 319 Page 221
2300 When I awake, says the Psalmist, I am still with thee, Psal. 139 18. He saw himself under God's special care, and compassed with his favour as with a Shield; When I awake, Says the Psalmist, I am still with thee, Psalm 139 18. He saw himself under God's special care, and compassed with his favour as with a Shield; c-crq pns11 vvb, vvz dt n1, pns11 vbm av p-acp pno21, np1 crd crd pns31 vvd px31 p-acp npg1 j n1, cc vvn p-acp po31 n1 c-acp p-acp dt n1; (5) text (DIV1) 320 Page 222
2301 and God's Thoughts about him so full of tender mercy and loving kindness, and amounting to so vast a Sum, were very precious and delightful to him to think of. and God's Thoughts about him so full of tender mercy and loving kindness, and amounting to so vast a Sum, were very precious and delightful to him to think of. cc npg1 n2 p-acp pno31 av j pp-f j n1 cc j-vvg n1, cc vvg p-acp av j dt n1, vbdr av j cc j p-acp pno31 pc-acp vvi pp-f. (5) text (DIV1) 320 Page 222
2302 And how whenever he awaked, did his Heart work towards the Lord, in a way of gratitude and love! And how whenever he awaked, did his Heart work towards the Lord, in a Way of gratitude and love! cc q-crq av pns31 vvd, vdd po31 n1 vvi p-acp dt n1, p-acp dt n1 pp-f n1 cc n1! (5) text (DIV1) 320 Page 222
2303 Begin the Day well, and all the Day long keep your Hearts with all keeping. Begin the Day well, and all the Day long keep your Hearts with all keeping. vvb dt n1 av, cc d dt n1 av-j vvi po22 n2 p-acp d n-vvg. (5) text (DIV1) 320 Page 222
2304 If you would not have your Thoughts vain in Duty, let them not be allowed to be vain at any time. In the space of time between your solemn Duties, be frequent in holy Ejaculations, and mental Applications unto God, this will mightily help to keep a sense of him upon your Hearts, If you would not have your Thoughts vain in Duty, let them not be allowed to be vain At any time. In the Molle of time between your solemn Duties, be frequent in holy Ejaculations, and mental Applications unto God, this will mightily help to keep a sense of him upon your Hearts, cs pn22 vmd xx vhi po22 n2 j p-acp n1, vvb pno32 xx vbi vvn pc-acp vbi j p-acp d n1. p-acp dt n1 pp-f n1 p-acp po22 j n2, vbb j p-acp j n2, cc j n2 p-acp np1, d vmb av-j vvi pc-acp vvi dt n1 pp-f pno31 p-acp po22 n2, (5) text (DIV1) 320 Page 222
2305 and the more undistracted will your Service be, when at your set times every day you attend upon him. and the more undistracted will your Service be, when At your Set times every day you attend upon him. cc dt av-dc j-vvn n1 po22 n1 vbi, c-crq p-acp po22 vvb n2 d n1 pn22 vvb p-acp pno31. (5) text (DIV1) 320 Page 222
2306 2. Be sensible that the preparation of the heart in Man is from the Lord, Prov. 16. 1. Look unto him therefore to prepare your Hearts for every Duty you engage in. 2. Be sensible that the preparation of the heart in Man is from the Lord, Curae 16. 1. Look unto him Therefore to prepare your Hearts for every Duty you engage in. crd vbb j cst dt n1 pp-f dt n1 p-acp n1 vbz p-acp dt n1, np1 crd crd n1 p-acp pno31 av pc-acp vvi po22 ng1 p-acp d n1 pn22 vvb p-acp. (5) text (DIV1) 321 Page 222
2307 Cries for preparation should be the first Cries, and Cries afterwards are likely to be to better purpose. Cries for preparation should be the First Cries, and Cries afterwards Are likely to be to better purpose. vvz p-acp n1 vmd vbi dt ord vvz, cc vvz av vbr j pc-acp vbi p-acp j n1. (5) text (DIV1) 321 Page 222
2308 Preparation for Duty goes before profit by it; Preparation for Duty Goes before profit by it; n1 p-acp n1 vvz p-acp n1 p-acp pn31; (5) text (DIV1) 321 Page 222
2309 and when the Lord vouchsafes to prepare, he intends to bestow benefits His preparation causes Prayer to be so seriously and fervently made, as that it shall in no wise meet with a denial, Psal. 10. 17. Thou wilt prepare their Heart, thou wilt cause thy Ear to hear. and when the Lord vouchsafes to prepare, he intends to bestow benefits His preparation Causes Prayer to be so seriously and fervently made, as that it shall in no wise meet with a denial, Psalm 10. 17. Thou wilt prepare their Heart, thou wilt cause thy Ear to hear. cc c-crq dt n1 vvz pc-acp vvi, pns31 vvz pc-acp vvi n2 po31 n1 n2 n1 pc-acp vbi av av-j cc av-j vvn, p-acp cst pn31 vmb p-acp dx n1 vvi p-acp dt n1, np1 crd crd pns21 vm2 vvi po32 n1, pns21 vm2 vvi po21 n1 pc-acp vvi. (5) text (DIV1) 321 Page 222
2310 In this preparation, the Spirit of the Lord affords a mighty help; there is a liberty and freedom to the Duty that is to be performed; In this preparation, the Spirit of the Lord affords a mighty help; there is a liberty and freedom to the Duty that is to be performed; p-acp d n1, dt n1 pp-f dt n1 vvz dt j n1; pc-acp vbz dt n1 cc n1 p-acp dt n1 cst vbz pc-acp vbi vvn; (5) text (DIV1) 321 Page 223
2311 and the more free the Heart is to the Duty, the more free and enlarged 'tis likely to be in the Duty. Clogs and weights are removed; and the more free the Heart is to the Duty, the more free and enlarged it's likely to be in the Duty. Clogs and weights Are removed; cc dt av-dc j dt n1 vbz p-acp dt n1, dt av-dc j cc vvn pn31|vbz j pc-acp vbi p-acp dt n1. vvz cc n2 vbr vvn; (5) text (DIV1) 321 Page 223
2312 and among these clogs, distraction and deadness may well be reckoned. and among these clogs, distraction and deadness may well be reckoned. cc p-acp d n2, n1 cc n1 vmb av vbi vvn. (5) text (DIV1) 321 Page 223
2313 The prepared Heart by the Spirit and Grace of Christ, is disentangled from the World, stands aloof from it, that it may draw the nearer to God. The prepared Heart by the Spirit and Grace of christ, is disentangled from the World, Stands aloof from it, that it may draw the nearer to God. dt j-vvn n1 p-acp dt n1 cc vvb pp-f np1, vbz vvn p-acp dt n1, vvz av p-acp pn31, cst pn31 vmb vvi dt jc p-acp np1. (5) text (DIV1) 322 Page 223
2314 It is made to see how worthy sin is of its most bitter Sorrow, and utter detestation, and with an holy indignation, it says, What have I to do any more with any of my iniquities? The prepared Heart prizes the Blessings 'tis about to petition for, It is made to see how worthy since is of its most bitter Sorrow, and utter detestation, and with an holy Indignation, it Says, What have I to do any more with any of my iniquities? The prepared Heart prizes the Blessings it's about to petition for, pn31 vbz vvn pc-acp vvi c-crq j n1 vbz pp-f po31 av-ds j n1, cc j n1, cc p-acp dt j n1, pn31 vvz, q-crq vhb pns11 pc-acp vdi d dc p-acp d pp-f po11 n2? dt j-vvn n1 vvz dt n2 pn31|vbz p-acp p-acp vvb p-acp, (5) text (DIV1) 322 Page 223
2315 and longs to appear before God, from whom alone they can be obtained. and longs to appear before God, from whom alone they can be obtained. cc vvz pc-acp vvi p-acp np1, p-acp ro-crq av-j pns32 vmb vbi vvn. (5) text (DIV1) 322 Page 223
2316 'Tis delivered from the vain and injudicious Spirit of this World, and by the Spirit which is of God, knows the worth of those things which are so freely given of God. It's Delivered from the vain and injudicious Spirit of this World, and by the Spirit which is of God, knows the worth of those things which Are so freely given of God. pn31|vbz vvn p-acp dt j cc j n1 pp-f d n1, cc p-acp dt n1 r-crq vbz pp-f np1, vvz dt n1 pp-f d n2 r-crq vbr av av-j vvn pp-f np1. (5) text (DIV1) 322 Page 223
2317 And this preparedness of Heart, must needs be a great preservative against distraction. And this preparedness of Heart, must needs be a great preservative against distraction. cc d n1 pp-f n1, vmb av vbi dt j n1 p-acp n1. (5) text (DIV1) 322 Page 223
2318 3. Pray for the fulfilling of that Promise, wherein the Lord has engaged to give you an heart to know him. 3. prey for the fulfilling of that Promise, wherein the Lord has engaged to give you an heart to know him. crd n1 p-acp dt vvg pp-f d vvb, c-crq dt n1 vhz vvn pc-acp vvi pn22 dt n1 pc-acp vvi pno31. (5) text (DIV1) 323 Page 223
2319 They that are ignorant of God, must needs be ignorant also how to attend upon him. They that Are ignorant of God, must needs be ignorant also how to attend upon him. pns32 d vbr j pp-f np1, vmb av vbi j av c-crq p-acp vvb p-acp pno31. (5) text (DIV1) 323 Page 223
2320 If their knowledge be only notional, and they know him not as they ought to know him, they will not attend upon him, If their knowledge be only notional, and they know him not as they ought to know him, they will not attend upon him, cs po32 n1 vbb j j, cc pns32 vvb pno31 xx c-acp pns32 vmd pc-acp vvi pno31, pns32 vmb xx vvi p-acp pno31, (5) text (DIV1) 323 Page 223
2321 as they ought to attend upon him. as they ought to attend upon him. c-acp pns32 vmd pc-acp vvi p-acp pno31. (5) text (DIV1) 323 Page 223
2322 Lay hold therefore upon that good Word of Promise, Jer. 24. 7. And I will give them an heart to know me, that I am the Lord, Lay hold Therefore upon that good Word of Promise, Jer. 24. 7. And I will give them an heart to know me, that I am the Lord, vvd vvi av p-acp cst j n1 pp-f n1, np1 crd crd cc pns11 vmb vvi pno32 dt n1 pc-acp vvi pno11, cst pns11 vbm dt n1, (5) text (DIV1) 323 Page 224
2323 and they shall be my People, and I will be their God, for they shall return to me with their whole heart. and they shall be my People, and I will be their God, for they shall return to me with their Whole heart. cc pns32 vmb vbi po11 n1, cc pns11 vmb vbi po32 n1, c-acp pns32 vmb vvi p-acp pno11 p-acp po32 j-jn n1. (5) text (DIV1) 323 Page 224
2324 And Heb. 8. 11. They shall all know me, from the least to the greatest. And Hebrew 8. 11. They shall all know me, from the least to the greatest. cc np1 crd crd pns32 vmb d vvi pno11, p-acp dt ds p-acp dt js. (5) text (DIV1) 323 Page 224
2325 This knowledge of God will have a mighty influence upon your Hearts, to bring your very Thoughts into captivity and obedience, 2 Cor. 10. 5. We read, 1 Sam. 2. 3. That the Lord is a God of knowledge, This knowledge of God will have a mighty influence upon your Hearts, to bring your very Thoughts into captivity and Obedience, 2 Cor. 10. 5. We read, 1 Sam. 2. 3. That the Lord is a God of knowledge, d n1 pp-f np1 vmb vhi dt j n1 p-acp po22 n2, pc-acp vvi po22 j n2 p-acp n1 cc n1, crd np1 crd crd pns12 vvb, crd np1 crd crd cst dt n1 vbz dt n1 pp-f n1, (5) text (DIV1) 323 Page 224
2326 and by him actions are weighed, and they who rightly know this, will take care to serve him in sincerity. and by him actions Are weighed, and they who rightly know this, will take care to serve him in sincerity. cc p-acp pno31 n2 vbr vvn, cc pns32 r-crq av-jn vvb d, vmb vvi n1 p-acp vvb pno31 p-acp n1. (5) text (DIV1) 323 Page 224
2327 True knowledge of God will bring a great awe of him upon your Spirits. His Majesty, Glory, Holiness, will strike you into great humility and reverence. True knowledge of God will bring a great awe of him upon your Spirits. His Majesty, Glory, Holiness, will strike you into great humility and Reverence. j n1 pp-f np1 vmb vvi dt j n1 pp-f pno31 p-acp po22 n2. po31 n1, n1, n1, vmb vvi pn22 p-acp j n1 cc n1. (5) text (DIV1) 324 Page 224
2328 How will you be emptied of your selves, and your Souls and Thoughts swallowed up in God, How will you be emptied of your selves, and your Souls and Thoughts swallowed up in God, q-crq vmb pn22 vbi vvn pp-f po22 n2, cc po22 n2 cc n2 vvn a-acp p-acp np1, (5) text (DIV1) 324 Page 224
2329 when he does cause his Excellency to pass before you! when he does cause his Excellency to pass before you! c-crq pns31 vdz vvi po31 n1 pc-acp vvi p-acp pn22! (5) text (DIV1) 324 Page 224
2330 The appearance of the Lord obscures and darkens all things else, that they are counted not worth minding Therefore the Prophet says, Isa. 24. 23. Then the Moon shall be confounded, The appearance of the Lord obscures and darkens all things Else, that they Are counted not worth minding Therefore the Prophet Says, Isaiah 24. 23. Then the Moon shall be confounded, dt n1 pp-f dt n1 vvz cc vvz d n2 av, cst pns32 vbr vvn xx j vvg av dt n1 vvz, np1 crd crd av dt n1 vmb vbi vvn, (5) text (DIV1) 324 Page 224
2331 and the Sun ashamed, when the Lord of Hosts shall reign in Mount Zion and in Jerusalem, and before his Ancients gloriously. and the Sun ashamed, when the Lord of Hosts shall Reign in Mount Zion and in Jerusalem, and before his Ancients gloriously. cc dt n1 j, c-crq dt n1 pp-f n2 vmb vvi p-acp vvb np1 cc p-acp np1, cc p-acp po31 n2-j av-j. (5) text (DIV1) 324 Page 224
2332 The Eye of this God whom you attend upon, is jealous; and yet withal it is all ▪ seeing. The Eye of this God whom you attend upon, is jealous; and yet withal it is all ▪ seeing. dt n1 pp-f d np1 ro-crq pn22 vvb p-acp, vbz j; cc av av pn31 vbz d ▪ vvg. (5) text (DIV1) 324 Page 224
2333 Oh take heed of being deceived, as if God would be mocked by Man, and Man not be the worse, nor smart for it. Gal. 6. 7. Be not deceived, God is not mocked, O take heed of being deceived, as if God would be mocked by Man, and Man not be the Worse, nor smart for it. Gal. 6. 7. Be not deceived, God is not mocked, uh vvb n1 pp-f vbg vvn, c-acp cs np1 vmd vbi vvn p-acp n1, cc n1 xx vbi dt jc, ccx j p-acp pn31. np1 crd crd vbb xx vvn, np1 vbz xx vvn, (5) text (DIV1) 324 Page 224
2334 for whatsoever a Man soweth, that shall he also reap. for whatsoever a Man Soweth, that shall he also reap. p-acp r-crq dt n1 vvz, cst vmb pns31 av vvi. (5) text (DIV1) 324 Page 224
2335 If thy Duties are only like a sowing of meer Chaff, how canst thou expect to reap any good by them? The good Angels themselves do reverence the Lord, whom you are worshipping; If thy Duties Are only like a sowing of mere Chaff, how Canst thou expect to reap any good by them? The good Angels themselves do Reverence the Lord, whom you Are worshipping; cs po21 n2 vbr av-j j dt vvg pp-f j n1, q-crq vm2 pns21 vvi pc-acp vvi d j p-acp pno32? dt j n2 px32 vdb vvi dt n1, ro-crq pn22 vbr vvg; (5) text (DIV1) 324 Page 225
2336 the Apostate ones tremble before him; the Apostate ones tremble before him; dt n1 pi2 vvi p-acp pno31; (5) text (DIV1) 324 Page 225
2337 the better you know him, the more godly your fear will be, and fear will unite your Hearts and Thoughts both to God, and to the Work and Duty he requires. the better you know him, the more godly your Fear will be, and Fear will unite your Hearts and Thoughts both to God, and to the Work and Duty he requires. dt jc pn22 vvb pno31, dt av-dc j po22 n1 vmb vbi, cc n1 vmb vvi po22 n2 cc n2 av-d p-acp np1, cc p-acp dt n1 cc n1 pns31 vvz. (5) text (DIV1) 324 Page 225
2338 4. Be very careful to cherish the Grace of Hope in your Hearts, and look upon holy Duties as highly valuable Priviledges: 4. Be very careful to cherish the Grace of Hope in your Hearts, and look upon holy Duties as highly valuable Privileges: crd vbb j j pc-acp vvi dt n1 pp-f n1 p-acp po22 n2, cc vvb p-acp j n2 c-acp av-j j n2: (5) text (DIV1) 325 Page 225
2339 the greater your expectation is of the truest benefit and advantage, the more intent and fixed will your Thoughts be. the greater your expectation is of the Truest benefit and advantage, the more intent and fixed will your Thoughts be. dt jc po22 n1 vbz pp-f dt js n1 cc n1, dt av-dc n1 cc j-vvn n1 po22 n2 vbb. (5) text (DIV1) 325 Page 225
2340 The Apostle prays to the God of hope; for the believing Romans, that they might abound in hope by the power of the Holy Ghost. The Apostle prays to the God of hope; for the believing Romans, that they might abound in hope by the power of the Holy Ghost. dt n1 vvz p-acp dt np1 pp-f n1; p-acp dt j-vvg np1, cst pns32 vmd vvi p-acp n1 p-acp dt n1 pp-f dt j n1. (5) text (DIV1) 325 Page 225
2341 Rom. 15. 13. Hope has an earnest expectation, and the better the things are, which are hoped for, still the more earnest the expectation is; Rom. 15. 13. Hope has an earnest expectation, and the better the things Are, which Are hoped for, still the more earnest the expectation is; np1 crd crd n1 vhz dt j n1, cc dt jc dt n2 vbr, r-crq vbr vvn p-acp, av dt av-dc j dt n1 vbz; (5) text (DIV1) 325 Page 225
2342 this the Apostle calls, NONLATINALPHABET, an emphatical word, and signifies to look for a thing with an Head lifted up, and with great intention both of Eyes and Mind. this the Apostle calls,, an emphatical word, and signifies to look for a thing with an Head lifted up, and with great intention both of Eyes and Mind. d dt n1 vvz,, dt j n1, cc vvz pc-acp vvi p-acp dt n1 p-acp dt n1 vvd a-acp, cc p-acp j n1 d pp-f n2 cc n1. (5) text (DIV1) 325 Page 225
2343 Such an Hope what a remedy would it be against Distraction! Such an Hope what a remedy would it be against Distraction! d dt n1 r-crq dt n1 vmd pn31 vbi p-acp n1! (5) text (DIV1) 325 Page 225
2344 When Hope is very low, the Mind runs very much upon matter of discouragement; and is deadned by it. When Hope is very low, the Mind runs very much upon matter of discouragement; and is deadened by it. c-crq n1 vbz av j, dt n1 vvz av av-d p-acp n1 pp-f n1; cc vbz vvn p-acp pn31. (5) text (DIV1) 325 Page 225
2345 And the best things of all being almost despaired of, the Heart is the apter to wander after things that cannot profit; but Hope is compared to an Anchor, Heb. 6. 19. Which hope we have as an Anchor of the Soul, both sure and stedfast, it keeps the Soul steddy and fixed upon what is hoped for, till it be enjoyed. And the best things of all being almost despaired of, the Heart is the apter to wander After things that cannot profit; but Hope is compared to an Anchor, Hebrew 6. 19. Which hope we have as an Anchor of the Soul, both sure and steadfast, it keeps the Soul steady and fixed upon what is hoped for, till it be enjoyed. cc dt js n2 pp-f d vbg av vvn pp-f, dt n1 vbz dt jc pc-acp vvi p-acp n2 cst vmbx vvi; p-acp n1 vbz vvn p-acp dt n1, np1 crd crd r-crq vvb pns12 vhb p-acp dt n1 pp-f dt n1, d j cc j, pn31 vvz dt n1 j cc vvn p-acp r-crq vbz vvn p-acp, c-acp pn31 vbb vvn. (5) text (DIV1) 325 Page 225
2346 Duties are not only to be engaged in, as what are due to God, but we are to be perswaded, that the giving what is due to God, is the way to receive still more and more from him. Duties Are not only to be engaged in, as what Are due to God, but we Are to be persuaded, that the giving what is due to God, is the Way to receive still more and more from him. n2 vbr xx av-j pc-acp vbi vvn p-acp, p-acp r-crq vbr j-jn p-acp np1, cc-acp pns12 vbr pc-acp vbi vvn, cst dt vvg r-crq vbz j-jn p-acp np1, vbz dt n1 p-acp vvb av av-dc cc av-dc p-acp pno31. (5) text (DIV1) 326 Page 226
2347 In these Duties, our Hopes should be high in him that is most high, we are not able to conceive how much he can do for us. In these Duties, our Hope's should be high in him that is most high, we Are not able to conceive how much he can do for us. p-acp d n2, po12 ng1 vmd vbi j p-acp pno31 cst vbz av-ds j, pns12 vbr xx j pc-acp vvi c-crq d pns31 vmb vdi p-acp pno12. (5) text (DIV1) 326 Page 226
2348 We are to hope in him as a most liberal and all-sufficient Giver; We Are to hope in him as a most liberal and All-sufficient Giver; pns12 vbr pc-acp vvi p-acp pno31 p-acp dt av-ds j cc j n1; (5) text (DIV1) 326 Page 226
2349 we are to expect the yearning of his Bowels in our Distresses and Afflictions, and especially when we are weary and heavy laden with the burthen of our Iniquities. We are to expect the unlocking of the unsearchable Riches of Christ, which are enough to enrich the whole beggar'd progeny of Adam; and all that come to him shall certainly experience the Riches and fulness of that Grace that dwells in him. we Are to expect the yearning of his Bowels in our Distresses and Afflictions, and especially when we Are weary and heavy laden with the burden of our Iniquities. We Are to expect the unlocking of the unsearchable Riches of christ, which Are enough to enrich the Whole beggared progeny of Adam; and all that come to him shall Certainly experience the Riches and fullness of that Grace that dwells in him. pns12 vbr pc-acp vvi dt vvg pp-f po31 n2 p-acp po12 n2 cc n2, cc av-j c-crq pns12 vbr j cc j vvn p-acp dt n1 pp-f po12 n2. pns12 vbr pc-acp vvi dt vvg pp-f dt j n2 pp-f np1, r-crq vbr av-d pc-acp vvi dt j-jn j-vvn n1 pp-f np1; cc d cst vvb p-acp pno31 vmb av-j n1 dt n2 cc n1 pp-f d n1 cst vvz p-acp pno31. (5) text (DIV1) 326 Page 226
2350 The Ploughman plows in hope, and hope fixes his Thoughts upon the precious Fruits of the Earth, which in Harvest he expects to reap. The Ploughman blows in hope, and hope fixes his Thoughts upon the precious Fruits of the Earth, which in Harvest he expects to reap. dt n1 n2 p-acp n1, cc n1 vvz po31 n2 p-acp dt j n2 pp-f dt n1, r-crq p-acp n1 pns31 vvz pc-acp vvi. (5) text (DIV1) 326 Page 226
2351 Oh study the Promises of God, which are exceeding broad; O study the Promises of God, which Are exceeding broad; uh vvb dt vvz pp-f np1, r-crq vbr vvg j; (5) text (DIV1) 326 Page 226
2352 they are wider than the Earth and Sea, and they reach as high as the highest Heaven. they Are wider than the Earth and Sea, and they reach as high as the highest Heaven. pns32 vbr jc cs dt n1 cc n1, cc pns32 vvb c-acp j c-acp dt js n1. (5) text (DIV1) 326 Page 226
2353 Hope for the promised Blessings which are of all sorts Temporal, Spiritual, Eternal; Hope for the promised Blessings which Are of all sorts Temporal, Spiritual, Eternal; n1 p-acp dt j-vvn n2 r-crq vbr pp-f d n2 j, j, j; (5) text (DIV1) 326 Page 226
2354 and the more strong and lively hope is, it will the more fix your Mind, revive your Spirits, and quicken your Desires. and the more strong and lively hope is, it will the more fix your Mind, revive your Spirits, and quicken your Desires. cc dt av-dc j cc j n1 vbz, pn31 vmb dt av-dc vvi po22 n1, vvb po22 n2, cc vvb po22 n2. (5) text (DIV1) 326 Page 226
2355 5. Another Remedy against Distraction, is a fervent Love. As love is the first and great Command, 5. another Remedy against Distraction, is a fervent Love. As love is the First and great Command, crd j-jn n1 p-acp n1, vbz dt j n1. p-acp n1 vbz dt ord cc j n1, (5) text (DIV1) 327 Page 226
2356 so 'tis a most commanding affection: so it's a most commanding affection: av pn31|vbz dt av-ds j-vvg n1: (5) text (DIV1) 327 Page 226
2357 Amor meus pondus meum. Love is the weight which sets all the Wheels a going, and inclines them that way which it self is inclined. The Soul of Man has been by some affirmed to be ubi amat, non ubi animat, where it loves, and on the object beloved, rather than in the Body, which is the Tabernacle where it dwells; Amor meus pondus meum. Love is the weight which sets all the Wheels a going, and inclines them that Way which it self is inclined. The Soul of Man has been by Some affirmed to be ubi amat, non ubi animate, where it loves, and on the Object Beloved, rather than in the Body, which is the Tabernacle where it dwells; fw-la fw-la fw-la fw-la. n1 vbz dt n1 r-crq vvz d dt n2 dt vvg, cc vvz pno32 cst n1 r-crq pn31 n1 vbz vvn. dt n1 pp-f n1 vhz vbn p-acp d vvd p-acp vbb fw-la fw-la, fw-la fw-la vvi, c-crq pn31 vvz, cc p-acp dt n1 vvn, av-c cs p-acp dt n1, r-crq vbz dt n1 c-crq pn31 vvz; (5) text (DIV1) 327 Page 227
2358 and the reason is, because Love does so command the Mind and Thoughts after it. If your love be set upon God, Love will set your Thoughts upon him. and the reason is, Because Love does so command the Mind and Thoughts After it. If your love be Set upon God, Love will Set your Thoughts upon him. cc dt n1 vbz, c-acp n1 vdz av vvi dt n1 cc n2 p-acp pn31. cs po22 n1 vbi vvn p-acp np1, vvb vmb vvi po22 n2 p-acp pno31. (5) text (DIV1) 327 Page 227
2359 The Thoughts of the Covetous ▪ how are they intent upon their beloved gain! and the Pleasures which the voluptuous doat on, are hardly ever out of their Mind! The Thoughts of the Covetous ▪ how Are they intent upon their Beloved gain! and the Pleasures which the voluptuous dote on, Are hardly ever out of their Mind! dt n2 pp-f dt j ▪ q-crq vbr pns32 n1 p-acp po32 j-vvn n1! cc dt n2 r-crq dt j vvi p-acp, vbr av av av pp-f po32 n1! (5) text (DIV1) 327 Page 227
2360 If love to God constrain you to attend upon God, it will bring your Thoughts along with it, and very much restrain them from wandring. If love to God constrain you to attend upon God, it will bring your Thoughts along with it, and very much restrain them from wandering. cs vvb p-acp np1 vvb pn22 pc-acp vvi p-acp np1, pn31 vmb vvi po22 n2 a-acp p-acp pn31, cc j av-d vvi pno32 p-acp vvg. (5) text (DIV1) 327 Page 227
2361 The Love of God can never be produced by corrupt Nature, nor by the meer force of reason, 'tis a special Grace of the Lord's Spirit, and to him you must make application for it. The Love of God can never be produced by corrupt Nature, nor by the mere force of reason, it's a special Grace of the Lord's Spirit, and to him you must make application for it. dt n1 pp-f np1 vmb av-x vbi vvn p-acp j n1, ccx p-acp dt j n1 pp-f n1, pn31|vbz dt j n1 pp-f dt ng1 n1, cc p-acp pno31 pn22 vmb vvi n1 p-acp pn31. (5) text (DIV1) 328 Page 227
2362 Christ died that he might bring you to God, and Love is the going of the Soul to him. christ died that he might bring you to God, and Love is the going of the Soul to him. np1 vvd cst pns31 vmd vvi pn22 p-acp np1, cc n1 vbz dt n-vvg pp-f dt n1 p-acp pno31. (5) text (DIV1) 328 Page 227
2363 In the Name of Christ put up your earnest Petitions, that this Grace of Love may be wrought in you in truth; In the Name of christ put up your earnest Petitions, that this Grace of Love may be wrought in you in truth; p-acp dt n1 pp-f np1 vvd a-acp po22 j n2, cst d n1 pp-f n1 vmb vbi vvn p-acp pn22 p-acp n1; (5) text (DIV1) 328 Page 227
2364 and being wrought, that it may continually be increased. The Lord says, he will write his Laws in your Hearts; and being wrought, that it may continually be increased. The Lord Says, he will write his Laws in your Hearts; cc vbg vvn, cst pn31 vmb av-j vbi vvn. dt n1 vvz, pns31 vmb vvi po31 n2 p-acp po22 n2; (5) text (DIV1) 328 Page 227
2365 Oh pray that this great Command to love him, may be written in deep and lasting Characters; O pray that this great Command to love him, may be written in deep and lasting Characters; uh vvb cst d j n1 pc-acp vvi pno31, vmb vbi vvn p-acp j-jn cc j-vvg n2; (5) text (DIV1) 328 Page 227
2366 and if the Lord once become your desire and delight: the Duties you perform, will become more pleasant and delightful and undistracted. and if the Lord once become your desire and delight: the Duties you perform, will become more pleasant and delightful and undistracted. cc cs dt n1 a-acp vvi po22 n1 cc n1: dt n2 pn22 vvb, vmb vvi av-dc j cc j cc j-vvn. (5) text (DIV1) 328 Page 227
2367 God is light, and in him there is no darkness, nothing but what is desirable. God is Light, and in him there is no darkness, nothing but what is desirable. np1 vbz j, cc p-acp pno31 a-acp vbz dx n1, pix cc-acp r-crq vbz j. (5) text (DIV1) 328 Page 227
2368 All Excellencies in the Creatures are derived from him, and the Streams are but little if we look to the Fountain from whence they all come. All Excellencies in the Creatures Are derived from him, and the Streams Are but little if we look to the Fountain from whence they all come. av-d n2 p-acp dt n2 vbr vvn p-acp pno31, cc dt n2 vbr p-acp j cs pns12 vvb p-acp dt n1 p-acp c-crq pns32 d vvb. (5) text (DIV1) 328 Page 227
2369 This God, as excellent and glorious as he is, is willing in Christ to be yours: Such loveliness! Such loving ▪ kindness; what Love does it call for from you! This God, as excellent and glorious as he is, is willing in christ to be yours: Such loveliness! Such loving ▪ kindness; what Love does it call for from you! np1 np1, c-acp j cc j c-acp pns31 vbz, vbz j p-acp np1 pc-acp vbi png22: d n1! d vvg ▪ n1; r-crq vvb vdz pn31 vvi p-acp p-acp pn22! (5) text (DIV1) 328 Page 228
2370 Let nothing be able to draw away your Love, and the less will your Thoughts be drawn away from him. Let nothing be able to draw away your Love, and the less will your Thoughts be drawn away from him. vvb pix vbi j pc-acp vvi av po22 vvb, cc dt av-dc vmb po22 n2 vbb vvn av p-acp pno31. (5) text (DIV1) 328 Page 228
2371 6. Be very poor in Spirit: A pressing sense of your spiritual Necessities, will make you very intent and serious in begging Supplies from above, 6. Be very poor in Spirit: A pressing sense of your spiritual Necessities, will make you very intent and serious in begging Supplies from above, crd vbb av j p-acp n1: dt j-vvg n1 pp-f po22 j n2, vmb vvi pn22 av n1 cc j p-acp vvg n2 p-acp a-acp, (5) text (DIV1) 329 Page 228
2372 for 'tis from thence alone you can be supplied. for it's from thence alone you can be supplied. c-acp pn31|vbz p-acp av j pn22 vmb vbi vvn. (5) text (DIV1) 329 Page 228
2373 They that are pinched with Poverty, how much do they think how poor they are! They have such a smart feeling of their Needs, they can scarce think of any thing besides. The condemned Malefactor, when he cries for a Pardon, and has hopes to speed, They that Are pinched with Poverty, how much doe they think how poor they Are! They have such a smart feeling of their Needs, they can scarce think of any thing beside. The condemned Malefactor, when he cries for a Pardon, and has hope's to speed, pns32 cst vbr vvn p-acp n1, c-crq d n1 pns32 vvb c-crq j pns32 vbr! pns32 vhb d dt j n-vvg pp-f po32 vvz, pns32 vmb av-j vvi pp-f d n1 a-acp. dt vvd n1, c-crq pns31 vvz p-acp dt vvb, cc vhz n2 pc-acp vvi, (5) text (DIV1) 329 Page 228
2374 surely the apprehension of his danger, makes his Words and his Thoughts to go together. When the Man almost famished asks for Bread, no doubt his Mind is very much upon that Bread which may prevent his starving. surely the apprehension of his danger, makes his Words and his Thoughts to go together. When the Man almost famished asks for Bred, no doubt his Mind is very much upon that Bred which may prevent his starving. av-j dt n1 pp-f po31 n1, vvz po31 n2 cc po31 n2 p-acp vvb av. c-crq dt n1 av j-vvn vvz p-acp n1, dx n1 po31 n1 vbz av av-d p-acp d n1 r-crq vmb vvi po31 j-vvg. (5) text (DIV1) 329 Page 228
2375 Be you but sensible how great the Needs of your Souls are, and that 'tis the Father of Spirits only, who can give you the mercy and grace which you need; Be you but sensible how great the Needs of your Souls Are, and that it's the Father of Spirits only, who can give you the mercy and grace which you need; vbb pn22 p-acp j c-crq j dt av pp-f po22 n2 vbr, cc cst pn31|vbz dt n1 pp-f n2 av-j, r-crq vmb vvi pn22 dt n1 cc n1 r-crq pn22 vvb; (5) text (DIV1) 329 Page 228
2376 and the more of sense you have, the less distracted will you be in your Applications to him. and the more of sense you have, the less distracted will you be in your Applications to him. cc dt av-dc pp-f n1 pn22 vhb, dt av-dc vvn vmb pn22 vbb p-acp po22 n2 p-acp pno31. (5) text (DIV1) 329 Page 228
2377 Our Lord pronounces the poor in Spirit blessed, Mat. 5. 3. their Petitions come from an inward sense of their want, and of the worth of Blessings, Our Lord pronounces the poor in Spirit blessed, Mathew 5. 3. their Petitions come from an inward sense of their want, and of the worth of Blessings, po12 n1 vvz dt j p-acp n1 vvn, np1 crd crd po32 n2 vvb p-acp dt j n1 pp-f po32 vvi, cc pp-f dt j pp-f n2, (5) text (DIV1) 330 Page 228
2378 and being earnest Petitioners, they shall be successful ones. and being earnest Petitioners, they shall be successful ones. cc vbg j n2, pns32 vmb vbi j pi2. (5) text (DIV1) 330 Page 228
2379 You that feel your guilt, and fear Divine Wrath, must needs think of a Pardon, and the desirableness of it, when you ask for it. You that are sensible of your Maladies, how intent will your Minds be upon the Lord the healer of his People! You that feel your guilt, and Fear Divine Wrath, must needs think of a Pardon, and the desirableness of it, when you ask for it. You that Are sensible of your Maladies, how intent will your Minds be upon the Lord the healer of his People! pn22 cst vvb po22 n1, cc vvb j-jn n1, vmb av vvb pp-f dt n1, cc dt n1 pp-f pn31, c-crq pn22 vvb p-acp pn31. pn22 cst vbr j pp-f po22 n2, c-crq n1 vmb po22 n2 vbb p-acp dt n1 dt n1 pp-f po31 n1! (5) text (DIV1) 330 Page 229
2380 And you will have little list to think of something else, when you are begging to be cured! And you will have little list to think of something Else, when you Are begging to be cured! cc pn22 vmb vhi j n1 pc-acp vvi pp-f pi av, c-crq pn22 vbr vvg pc-acp vbi vvn! (5) text (DIV1) 330 Page 229
2381 True poverty of Spirit will constrain to an undistracted seeking of that Gold tried in the fire to enrich you, and that white Raiment to cover you, Rev. 3. 18. without which you must needs be wretched and miserable, because you will be poor and naked. True poverty of Spirit will constrain to an undistracted seeking of that Gold tried in the fire to enrich you, and that white Raiment to cover you, Rev. 3. 18. without which you must needs be wretched and miserable, Because you will be poor and naked. j n1 pp-f n1 vmb vvi p-acp dt j-vvn n-vvg pp-f d n1 vvn p-acp dt n1 pc-acp vvi pn22, cc d j-jn n1 pc-acp vvi pn22, n1 crd crd p-acp r-crq pn22 vmb av vbi j cc j, c-acp pn22 vmb vbi j cc j. (5) text (DIV1) 330 Page 229
2382 7. Let Conscience be very tender, vigilant and faithful. 7. Let Conscience be very tender, vigilant and faithful. crd vvb n1 vbb av j, j cc j. (5) text (DIV1) 331 Page 229
2383 Such a Conscience will be very helpful to prevent distraction, or quickly to put an end to it. Such a Conscience will be very helpful to prevent distraction, or quickly to put an end to it. d dt n1 vmb vbi av j pc-acp vvi n1, cc av-j pc-acp vvi dt n1 p-acp pn31. (5) text (DIV1) 331 Page 229
2384 It will observe, and fetch home the Truant, and straying Thoughts, and bring them to your Duties. It will observe, and fetch home the Truant, and straying Thoughts, and bring them to your Duties. pn31 vmb vvi, cc vvb av-an dt n1, cc j-vvg n2, cc vvi pno32 p-acp po22 n2. (5) text (DIV1) 331 Page 229
2385 Conscience acts in God's Name, by his Authority, and urges Obedience to his Laws, and much insists, Conscience acts in God's Name, by his authority, and urges obedience to his Laws, and much insists, n1 vvz p-acp npg1 n1, p-acp po31 n1, cc vvz n1 p-acp po31 n2, cc d vvz, (5) text (DIV1) 331 Page 229
2386 if it be truly enlightned and faithful, upon the right manner of obeying. Conscience takes strict notice of the whole Soul and all the actings of it; if it be truly enlightened and faithful, upon the right manner of obeying. Conscience Takes strict notice of the Whole Soul and all the actings of it; cs pn31 vbb av-j vvn cc j, p-acp dt j-jn n1 pp-f vvg. n1 vvz j n1 pp-f dt j-jn n1 cc d dt n2 pp-f pn31; (5) text (DIV1) 331 Page 229
2387 and this Officer of God, especially does this, in the Souls approaches to the Lord; and this Officer of God, especially does this, in the Souls Approaches to the Lord; cc d n1 pp-f np1, av-j vdz d, p-acp dt n2 vvz p-acp dt n1; (5) text (DIV1) 331 Page 229
2388 a sense of being under God's Eye, makes the faithful Consciences Eye more strict and ready to spy all faults, that they may presently be amended. a sense of being under God's Eye, makes the faithful Consciences Eye more strict and ready to spy all Faults, that they may presently be amended. dt n1 pp-f vbg p-acp npg1 n1, vvz dt j n2 vvb av-dc j cc j pc-acp vvi d n2, cst pns32 vmb av-j vbi vvn. (5) text (DIV1) 331 Page 229
2389 In holy Duties, such a Conscience will be very busie, it will earnestly protest against vain and distracting Thoughts; and it will say, What make such thoughts here, when God and his Work ought only to be minded? The presence of evil when good is doing, such a Conscience cannot brook with Patience, it stirs up the lustings of the Spirit, against those of the Flesh, that the Law of the Mind may prevail more against the Law in the Members, Rom. 7. 23. In holy Duties, such a Conscience will be very busy, it will earnestly protest against vain and distracting Thoughts; and it will say, What make such thoughts Here, when God and his Work ought only to be minded? The presence of evil when good is doing, such a Conscience cannot brook with Patience, it stirs up the lustings of the Spirit, against those of the Flesh, that the Law of the Mind may prevail more against the Law in the Members, Rom. 7. 23. p-acp j n2, d dt n1 vmb vbi av j, pn31 vmb av-j vvb p-acp j cc n-vvg n2; cc pn31 vmb vvi, q-crq vvb d n2 av, c-crq np1 cc po31 n1 vmd av-j pc-acp vbi vvn? dt n1 pp-f j-jn c-crq j vbz vdg, d dt n1 vmbx vvi p-acp n1, pn31 vvz a-acp dt n2-vvg pp-f dt n1, p-acp d pp-f dt n1, cst dt n1 pp-f dt n1 vmb vvi av-dc p-acp dt n1 p-acp dt n2, np1 crd crd (5) text (DIV1) 331 Page 230
2390 If Conscience is asleep in your Performances, how sorry and sinful will they be! If Conscience is asleep in your Performances, how sorry and sinful will they be! cs n1 vbz j p-acp po22 n2, c-crq j cc j vmb pns32 vbi! (5) text (DIV1) 332 Page 230
2391 The Heart will be dead, the Thoughts will be gone far away, no holy Affections will be stirring. The Heart will be dead, the Thoughts will be gone Far away, no holy Affections will be stirring. dt n1 vmb vbi j, dt n2 vmb vbi vvn av-j av, dx j n2 vmb vbi vvg. (5) text (DIV1) 332 Page 230
2392 Pray hard for a good Conscience, a Conscience not only purged by the Blood of Christ from all the guilt which by dead Works you have contracted, prey hard for a good Conscience, a Conscience not only purged by the Blood of christ from all the guilt which by dead Works you have contracted, n1 j p-acp dt j n1, dt n1 xx av-j vvn p-acp dt n1 pp-f np1 p-acp d dt n1 r-crq p-acp j vvz pn22 vhb vvn, (5) text (DIV1) 332 Page 230
2393 but also by the same Blood healed of its Sleepiness, Stupidity, and all other faults of it. but also by the same Blood healed of its Sleepiness, Stupidity, and all other Faults of it. cc-acp av p-acp dt d n1 vvn pp-f po31 n1, n1, cc d j-jn n2 pp-f pn31. (5) text (DIV1) 332 Page 230
2394 And that Conscience may more effectually check your Hearts from roving, and trifling in attendance upon God, look before you with the Eye of strong and steddy Faith, and see as far as Death and Judgment, and into Eternity; And that Conscience may more effectually check your Hearts from roving, and trifling in attendance upon God, look before you with the Eye of strong and steady Faith, and see as Far as Death and Judgement, and into Eternity; cc d n1 vmb av-dc av-j vvi po22 n2 p-acp j-vvg, cc vvg p-acp n1 p-acp np1, vvb p-acp pn22 p-acp dt n1 pp-f j cc j n1, cc vvi c-acp av-j c-acp n1 cc n1, cc p-acp n1; (5) text (DIV1) 333 Page 230
2395 and then do you judge, whether for your carelesly performed Duties, your Lord will say, Well done true and faithful Servants! and then do you judge, whither for your carelessly performed Duties, your Lord will say, Well done true and faithful Servants! cc av vdb pn22 vvi, cs p-acp po22 av-j vvn n2, po22 n1 vmb vvi, av vdn j cc j n2! (5) text (DIV1) 333 Page 230
2396 The Apostle having lookt as far as his own, and also the World's last Day, wherein the Heaven shall pass away with a great noise, the Elements melt with fervent heat, The Apostle having looked as Far as his own, and also the World's last Day, wherein the Heaven shall pass away with a great noise, the Elements melt with fervent heat, dt np1 vhg vvn a-acp av-j c-acp po31 d, cc av dt n1|vbz n1 n1, c-crq dt n1 vmb vvi av p-acp dt j n1, dt n2 vvb p-acp j n1, (5) text (DIV1) 333 Page 230
2397 and the Earth and the Works therein shall be burnt up, rationally infers, that Christians Conversations should be very well ordered, Duties of Godliness most undistractedly and seriously performed. and the Earth and the Works therein shall be burned up, rationally infers, that Christians Conversations should be very well ordered, Duties of Godliness most undistractedly and seriously performed. cc dt n1 cc dt vvz av vmb vbi vvn a-acp, av-j vvz, cst np1 n2 vmd vbi av av vvn, n2 pp-f n1 av-ds av-vvn cc av-j vvn. (5) text (DIV1) 333 Page 230
2398 Seeing then that all these things shall be dissolved, what manner of Persons ought ye to be in all holy Conversation and Godliness! 2 Pet. 3. 10, 11. Seeing then that all these things shall be dissolved, what manner of Persons ought you to be in all holy Conversation and Godliness! 2 Pet. 3. 10, 11. vvg av cst d d n2 vmb vbi vvn, r-crq n1 pp-f n2 vmd pn22 pc-acp vbi p-acp d j n1 cc n1! crd np1 crd crd, crd (5) text (DIV1) 333 Page 231
2399 8. Another Remedy against Distraction, is growing in Grace, and in the knowledge of Christ, 2 Pet. 3. 18. This will keep you from being led away by errour, 8. another Remedy against Distraction, is growing in Grace, and in the knowledge of christ, 2 Pet. 3. 18. This will keep you from being led away by error, crd j-jn n1 p-acp n1, vbz vvg p-acp n1, cc p-acp dt n1 pp-f np1, crd np1 crd crd d vmb vvi pn22 p-acp vbg vvn av p-acp n1, (5) text (DIV1) 334 Page 231
2400 and will make you more stedfast in Duty, as well as Truth. When Grace shall be perfected in Glory, distraction will be perfectly cured: and will make you more steadfast in Duty, as well as Truth. When Grace shall be perfected in Glory, distraction will be perfectly cured: cc vmb vvi pn22 av-dc j p-acp n1, c-acp av c-acp n1. c-crq n1 vmb vbi vvn p-acp n1, n1 vmb vbi av-j vvn: (5) text (DIV1) 334 Page 231
2401 and here on Earth the Cure is advanced, as Grace is augmented. The more Grace you have, you will set the higher value upon Communion with God; and Here on Earth the Cure is advanced, as Grace is augmented. The more Grace you have, you will Set the higher valve upon Communion with God; cc av p-acp n1 dt vvb vbz vvn, c-acp n1 vbz vvn. dt av-dc n1 pn22 vhb, pn22 vmb vvi dt jc n1 p-acp n1 p-acp np1; (5) text (DIV1) 334 Page 231
2402 and this will fill your Hearts with holy Zeal and Indignation against every thing that may divert your Minds, and this will fill your Hearts with holy Zeal and Indignation against every thing that may divert your Minds, cc d vmb vvi po22 n2 p-acp j n1 cc n1 p-acp d n1 cst vmb vvi po22 n2, (5) text (DIV1) 334 Page 231
2403 and be an obstruction to this Communion ▪ The more Grace you have, the more you are filled with the Spirit; and be an obstruction to this Communion ▪ The more Grace you have, the more you Are filled with the Spirit; cc vbb dt n1 p-acp d n1 ▪ dt dc n1 pn22 vhb, dt av-dc pn22 vbr vvn p-acp dt n1; (5) text (DIV1) 334 Page 231
2404 and when you pray in the Holy Ghost, your Prayer will be NONLATINALPHABET, in-wrought Prayer, Jam. 5. 16. How much of the Heart and Soul will be therein! and when you pray in the Holy Ghost, your Prayer will be, inwrought Prayer, Jam. 5. 16. How much of the Heart and Soul will be therein! cc c-crq pn22 vvb p-acp dt j n1, po22 n1 vmb vbi, j n1, np1 crd crd q-crq d pp-f dt n1 cc n1 vmb vbi av! (5) text (DIV1) 334 Page 231
2405 And the same Spirit in hearing, and other Ordinances, will keep your Hearts with God, when they are about to turn to the right hand or to the left Isa. 30. 21. The more Grace you have, the more your Treasure will be in Heaven; And the same Spirit in hearing, and other Ordinances, will keep your Hearts with God, when they Are about to turn to the right hand or to the left Isaiah 30. 21. The more Grace you have, the more your Treasure will be in Heaven; cc dt d n1 p-acp vvg, cc j-jn n2, vmb vvi po22 n2 p-acp np1, c-crq pns32 vbr a-acp pc-acp vvi p-acp dt j-jn n1 cc p-acp dt j np1 crd crd dt av-dc n1 pn22 vhb, dt av-dc po22 n1 vmb vbi p-acp n1; (5) text (DIV1) 334 Page 231
2406 and you are told, Mat. 6. 21. Where your treasure is, there will your hearts be also. and you Are told, Mathew 6. 21. Where your treasure is, there will your hearts be also. cc pn22 vbr vvn, np1 crd crd c-crq po22 n1 vbz, pc-acp vmb po22 n2 vbb av. (5) text (DIV1) 334 Page 231
2407 Now that there may be an increase of Grace, Christ must be better known, for 'tis from him that the first Grace is derived, Now that there may be an increase of Grace, christ must be better known, for it's from him that the First Grace is derived, av cst a-acp vmb vbi dt n1 pp-f n1, np1 vmb vbi av-jc vvn, c-acp pn31|vbz p-acp pno31 cst dt ord n1 vbz vvn, (5) text (DIV1) 335 Page 231
2408 and all additional degrees of it. and all additional Degrees of it. cc d j n2 pp-f pn31. (5) text (DIV1) 335 Page 231
2409 Study him more, and understand his fulness, who fills all in all, Eph. 1. 23. Desire with the Apostle, that you may know him, and the power of his Resurrection, Study him more, and understand his fullness, who fills all in all, Ephesians 1. 23. Desire with the Apostle, that you may know him, and the power of his Resurrection, n1 pno31 av-dc, cc vvi po31 n1, r-crq vvz d p-acp d, np1 crd crd n1 p-acp dt n1, cst pn22 vmb vvi pno31, cc dt n1 pp-f po31 n1, (5) text (DIV1) 335 Page 232
2410 and the fellowship of his Sufferings, being made conformable to his Death, Psal. 3. 10. If you conform to the Death of Christ, and the fellowship of his Sufferings, being made conformable to his Death, Psalm 3. 10. If you conform to the Death of christ, cc dt n1 pp-f po31 n2, vbg vvn j p-acp po31 n1, np1 crd crd cs pn22 vvb p-acp dt n1 pp-f np1, (5) text (DIV1) 335 Page 232
2411 and are crucified and dead to the World, and the World to you, the things of the World will appear without form and comeliness, and Are Crucified and dead to the World, and the World to you, the things of the World will appear without from and comeliness, cc vbr vvn cc j p-acp dt n1, cc dt n1 p-acp pn22, dt n2 pp-f dt n1 vmb vvi p-acp n1 cc n1, (5) text (DIV1) 335 Page 232
2412 and will be less able to distract your Minds, and ensnare your Affections. And if you feel the Power of Christ's Resurrection, your Hearts and Thoughts will rise with him, and at what a rate will you seek those things that are above! and will be less able to distract your Minds, and ensnare your Affections. And if you feel the Power of Christ's Resurrection, your Hearts and Thoughts will rise with him, and At what a rate will you seek those things that Are above! cc vmb vbi av-dc j p-acp vvb po22 n2, cc vvi po22 n2. cc cs pn22 vvb dt n1 pp-f npg1 n1, po22 n2 cc n2 vmb vvi p-acp pno31, cc p-acp r-crq dt n1 vmb pn22 vvb d n2 cst vbr p-acp! (5) text (DIV1) 335 Page 232
2413 The Angels when here on Earth, they are doing what God commands them, and are in Heaven still as to their Thoughts, The Angels when Here on Earth, they Are doing what God commands them, and Are in Heaven still as to their Thoughts, dt n2 c-crq av p-acp n1, pns32 vbr vdg q-crq np1 vvz pno32, cc vbr p-acp n1 av c-acp p-acp po32 n2, (5) text (DIV1) 335 Page 232
2414 and as to the Happiness they enjoy. and as to the Happiness they enjoy. cc c-acp p-acp dt n1 pns32 vvb. (5) text (DIV1) 335 Page 232
2415 You should be heavenly when about your earthly business, but especially when you are attending upon the God of Heaven. You should be heavenly when about your earthly business, but especially when you Are attending upon the God of Heaven. pn22 vmd vbi j c-crq p-acp po22 j n1, cc-acp av-j c-crq pn22 vbr vvg p-acp dt n1 pp-f n1. (5) text (DIV1) 335 Page 232
2416 And the more experimentally you understand Christ risen, the less will things on Earth be minded, And the more experimentally you understand christ risen, the less will things on Earth be minded, cc dt av-dc av-j pn22 vvb np1 vvn, dt av-dc vmb n2 p-acp n1 vbi vvn, (5) text (DIV1) 335 Page 232
2417 and the higher will your Hearts rise and ascend after him. and the higher will your Hearts rise and ascend After him. cc dt jc vmb po22 n2 vvi cc vvi p-acp pno31. (5) text (DIV1) 335 Page 232
2418 9. Ever commit the keeping of your Souls to God himself in well-doing, 1 Pet. 4. 19. Apprehending how liable you are to distraction in his Service, intreat that he would undertake for you. 9. Ever commit the keeping of your Souls to God himself in welldoing, 1 Pet. 4. 19. Apprehending how liable you Are to distraction in his Service, entreat that he would undertake for you. crd av vvb dt n-vvg pp-f po22 n2 p-acp np1 px31 p-acp n1, vvn np1 crd crd vvg c-crq j pn22 vbr p-acp n1 p-acp po31 n1, vvb cst pns31 vmd vvi p-acp pn22. (5) text (DIV1) 336 Page 232
2419 He that spans the Heavens, and in his Hand does hold the Winds, so that they stir not in the least against his Will, certainly is able to keep your Hearts undistracted in your Duties, and close to himself. He that spans the Heavens, and in his Hand does hold the Winds, so that they stir not in the least against his Will, Certainly is able to keep your Hearts undistracted in your Duties, and close to himself. pns31 cst n2 dt n2, cc p-acp po31 n1 vdz vvi dt n2, av cst pns32 vvb xx p-acp dt ds p-acp po31 n1, av-j vbz j pc-acp vvi po22 n2 vvn p-acp po22 n2, cc av-j p-acp px31. (5) text (DIV1) 336 Page 232
2420 The Lord makes and searches, and new makes and fixes the Heart of Man; and none of this is to be done, by any power less than his. The Lord makes and Searches, and new makes and fixes the Heart of Man; and none of this is to be done, by any power less than his. dt n1 vvz cc vvz, cc j vvz cc vvz dt n1 pp-f n1; cc pix pp-f d vbz pc-acp vbi vdn, p-acp d n1 av-dc cs png31. (5) text (DIV1) 336 Page 232
2421 When David 's Soul followed hard after God, he acknowledged it was the Lord's own right hand which upheld him, Psal. 63. 8. Call in help from Heaven against distraction, When David is Soul followed hard After God, he acknowledged it was the Lord's own right hand which upheld him, Psalm 63. 8. Call in help from Heaven against distraction, c-crq np1 vbz n1 vvd av-j p-acp np1, pns31 vvd pn31 vbds dt ng1 d j-jn n1 r-crq vvd pno31, np1 crd crd n1 p-acp n1 p-acp n1 p-acp n1, (5) text (DIV1) 336 Page 233
2422 if you would be helpt effectually. if you would be helped effectually. cs pn22 vmd vbi vvn av-j. (5) text (DIV1) 336 Page 233
2423 The Christian, not only when he is leaving the World, but when he is engaging in any Religious Duty, should say with the Psalmist, Psal. 31. 5. Into thy Hands, O Lord, I commit my Spirit. The Christian, not only when he is leaving the World, but when he is engaging in any Religious Duty, should say with the Psalmist, Psalm 31. 5. Into thy Hands, Oh Lord, I commit my Spirit. dt njp, xx av-j c-crq pns31 vbz vvg dt n1, cc-acp c-crq pns31 vbz vvg p-acp d j n1, vmd vvi p-acp dt n1, np1 crd crd p-acp po21 n2, uh n1, pns11 vvb po11 n1. (5) text (DIV1) 336 Page 233
2424 He, and he alone can keep it in a serious and composed frame. He, and he alone can keep it in a serious and composed frame. pns31, cc pns31 av-j vmb vvi pn31 p-acp dt j cc j-vvn n1. (5) text (DIV1) 336 Page 233
2425 USE IV. Shall be of Counsel as to some particular Duties, which I shall insist on, USE IV. Shall be of Counsel as to Some particular Duties, which I shall insist on, vvb np1 vmb vbi pp-f n1 c-acp p-acp d j n2, r-crq pns11 vmb vvi a-acp, (5) text (DIV1) 337 Page 233
2426 and shew you how they may with less distraction, be performed. And there are four Duties which at present I shall speak of. and show you how they may with less distraction, be performed. And there Are four Duties which At present I shall speak of. cc vvb pn22 c-crq pns32 vmb p-acp av-dc n1, vbb vvn. cc pc-acp vbr crd n2 r-crq p-acp j pns11 vmb vvi pp-f. (5) text (DIV1) 337 Page 233
2427 The first is, Reading the Holy Scriptures. The second is, Hearing the Word Preached. The third is, The Duty of Prayer. The fourth is, Communicating at the Lord's Table. Of these in order. The First is, Reading the Holy Scriptures. The second is, Hearing the Word Preached. The third is, The Duty of Prayer. The fourth is, Communicating At the Lord's Table. Of these in order. dt ord vbz, vvg dt j n2. dt ord vbz, vvg dt n1 vvn. dt ord vbz, dt n1 pp-f n1. dt ord vbz, vvg p-acp dt ng1 n1. pp-f d p-acp n1. (5) text (DIV1) 337 Page 233
2428 I begin with Reading the Holy Scriptures, and that these may be read with less distraction. I begin with Reading the Holy Scriptures, and that these may be read with less distraction. pns11 vvb p-acp vvg dt j n2, cc cst d vmb vbi vvn p-acp dc n1. (5) text (DIV1) 339 Page 233
2429 1. Be firmly perswaded of the Scriptures Divine Authority and Verity. 1. Be firmly persuaded of the Scriptures Divine authority and Verity. crd vbb av-j vvn pp-f dt n2 j-jn n1 cc n1. (5) text (DIV1) 340 Page 233
2430 When you take the Bible to look into it, remember 'tis a Book of God's own making you have in your hands. When you take the bible to look into it, Remember it's a Book of God's own making you have in your hands. c-crq pn22 vvb dt n1 pc-acp vvi p-acp pn31, vvb pn31|vbz dt n1 pp-f npg1 d vvg pn22 vhb p-acp po22 n2. (5) text (DIV1) 340 Page 233
2431 The Writers of it were but his Penmen, they wrote not their own, but God's Mind and Will, The Writers of it were but his Penmen, they wrote not their own, but God's Mind and Will, dt n2 pp-f pn31 vbdr p-acp po31 n2, pns32 vvd xx po32 d, cc-acp npg1 n1 cc n1, (5) text (DIV1) 340 Page 233
2432 and were moved and inspired by the Holy Ghost: and were moved and inspired by the Holy Ghost: cc vbdr vvn cc vvn p-acp dt j n1: (5) text (DIV1) 340 Page 234
2433 To be distracted and regardless of what you read, is to contemn God in disregarding his Word. To be distracted and regardless of what you read, is to contemn God in disregarding his Word. pc-acp vbi vvn cc j pp-f r-crq pn22 vvb, vbz pc-acp vvi np1 p-acp vvg po31 n1. (5) text (DIV1) 340 Page 234
2434 Mind what you read, for the Scripture can make you wise to Salvation, 2 Tim. 3. 15. You may securely trust to his Word, its light is infallible, 'tis certain in its Promises and Threatnings, 'twill by all be found true to eternity. Mind what you read, for the Scripture can make you wise to Salvation, 2 Tim. 3. 15. You may securely trust to his Word, its Light is infallible, it's certain in its Promises and Threatenings, it'll by all be found true to eternity. n1 r-crq pn22 vvb, p-acp dt n1 vmb vvi pn22 j p-acp n1, crd np1 crd crd pn22 vmb av-j vvi p-acp po31 n1, po31 n1 vbz j, pn31|vbz j p-acp po31 vvz cc n2-vvg, pn31|vmb p-acp av-d vbi vvn j p-acp n1. (5) text (DIV1) 340 Page 234
2435 The word of the Lord endures for ever, 1 Pet. 1. 25. 2. Believe the Scriptures perfection and sufficiency, as a means most full and plain to guide you to everlasting blessedness. The word of the Lord endures for ever, 1 Pet. 1. 25. 2. Believe the Scriptures perfection and sufficiency, as a means most full and plain to guide you to everlasting blessedness. dt n1 pp-f dt n1 vvz p-acp av, vvn np1 crd crd crd vvb dt n2 n1 cc n1, p-acp dt n2 av-ds j cc j pc-acp vvi pn22 p-acp j n1. (5) text (DIV1) 340 Page 234
2436 Here you are faithfully warned to flee from the Wrath to come, and from sin which does deserve it, Here you Are faithfully warned to flee from the Wrath to come, and from since which does deserve it, av pn22 vbr av-j vvn pc-acp vvi p-acp dt n1 pc-acp vvi, cc p-acp n1 r-crq vdz vvi pn31, (5) text (DIV1) 341 Page 234
2437 and here you may find God's Counsel, by which you may be guided safe to Glory, Psal. 73. 24. You need not be distracted and doubtful in your own Minds, and Here you may find God's Counsel, by which you may be guided safe to Glory, Psalm 73. 24. You need not be distracted and doubtful in your own Minds, cc av pn22 vmb vvi npg1 n1, p-acp r-crq pn22 vmb vbi vvn j p-acp n1, np1 crd crd pn22 vvb xx vbi vvn cc j p-acp po22 d n2, (5) text (DIV1) 341 Page 234
2438 as if in the Scriptures God's Mind was declared only in part. Man's additions are needless, nay impious, Prov. 30. 6. Add thou not unto his Words, as if in the Scriptures God's Mind was declared only in part. Man's additions Are needless, nay impious, Curae 30. 6. Add thou not unto his Words, c-acp cs p-acp dt n2 npg1 n1 vbds vvn av-j p-acp n1. ng1 n2 vbr j, uh-x j, np1 crd crd vvb pns21 xx p-acp po31 n2, (5) text (DIV1) 341 Page 234
2439 lest he reprove thee, and thou be found a Liar; and Mens Traditions are vain. lest he reprove thee, and thou be found a Liar; and Men's Traditions Are vain. cs pns31 vvi pno21, cc pns21 vbi vvn dt n1; cc ng2 n2 vbr j. (5) text (DIV1) 341 Page 234
2440 Heed the Word of God, as that which enlightens the Eyes, converts the Soul, rejoyces the Heart; Heed the Word of God, as that which enlightens the Eyes, converts the Soul, rejoices the Heart; n1 dt n1 pp-f np1, c-acp d r-crq vvz dt n2, vvz dt n1, vvz dt n1; (5) text (DIV1) 341 Page 234
2441 as that which is profitable for Doctrine, Reproof, for Correction, instruction in Righteousness, that the Man of God may be perfect, throughly furnished unto all good works, 2 Tim. 3. 16, 17. 3. Look upon the Scriptures as much directed to you in particular, and laying an obligation upon you; as if they had dropt from God out of Heaven into your hand. as that which is profitable for Doctrine, Reproof, for Correction, instruction in Righteousness, that the Man of God may be perfect, thoroughly furnished unto all good works, 2 Tim. 3. 16, 17. 3. Look upon the Scriptures as much directed to you in particular, and laying an obligation upon you; as if they had dropped from God out of Heaven into your hand. p-acp d r-crq vbz j p-acp n1, n1, p-acp n1, n1 p-acp n1, cst dt n1 pp-f np1 vmb vbi j, av-j vvn p-acp d j n2, crd np1 crd crd, crd crd n1 p-acp dt n2 p-acp av-d vvn p-acp pn22 p-acp j, cc vvg dt n1 p-acp pn22; p-acp cs pns32 vhd vvn p-acp np1 av pp-f n1 p-acp po22 n1. (5) text (DIV1) 341 Page 234
2442 The word forbids sin in you, as well as in any other in the World; The word forbids since in you, as well as in any other in the World; dt n1 vvz n1 p-acp pn22, c-acp av c-acp p-acp d n-jn p-acp dt n1; (5) text (DIV1) 342 Page 234
2443 the Commands of it reach you, as truly as if you had heard the Lord calling to you by Name, to yield Obedience. the Commands of it reach you, as truly as if you had herd the Lord calling to you by Name, to yield obedience. dt vvz pp-f pn31 vvi pn22, c-acp av-j c-acp cs pn22 vhd vvn dt n1 vvg p-acp pn22 p-acp n1, pc-acp vvi n1. (5) text (DIV1) 342 Page 235
2444 The offers of the Gospel are really made to you, and upon acceptance; the Blessings offered are your own: The offers of the Gospel Are really made to you, and upon acceptance; the Blessings offered Are your own: dt n2 pp-f dt n1 vbr av-j vvn p-acp pn22, cc p-acp n1; dt n2 vvn vbr po22 d: (5) text (DIV1) 342 Page 235
2445 if they are refused, how can you ecape the Wrath of him, who from Heaven speaks to you for your good? Heb. 12. 25. That such a particular application should be made, is signified by Solomon, whose word is as a Goad and a Nail fastned, to stir you up to your Duty, if they Are refused, how can you ecape the Wrath of him, who from Heaven speaks to you for your good? Hebrew 12. 25. That such a particular application should be made, is signified by Solomon, whose word is as a Goad and a Nail fastened, to stir you up to your Duty, cs pns32 vbr vvn, q-crq vmb pn22 vvi dt n1 pp-f pno31, r-crq p-acp n1 vvz p-acp pn22 p-acp po22 j? np1 crd crd cst d dt j n1 vmd vbi vvn, vbz vvn p-acp np1, rg-crq n1 vbz p-acp dt n1 cc dt n1 vvn, p-acp vvb pn22 a-acp p-acp po22 n1, (5) text (DIV1) 342 Page 235
2446 and to settle you in it, Prov. 22. 19, 20. That thy trust may be in the Lord, I have made known to thee this day, even unto thee. and to settle you in it, Curae 22. 19, 20. That thy trust may be in the Lord, I have made known to thee this day, even unto thee. cc p-acp vvb pn22 p-acp pn31, np1 crd crd, crd d po21 n1 vmb vbi p-acp dt n1, pns11 vhb vvn vvn p-acp pno21 d n1, av p-acp pno21. (5) text (DIV1) 342 Page 235
2447 Have I not written to thee excellent things in counsels and knowledge? 4. See the Lord himself just by you when you read his Word; Have I not written to thee excellent things in Counsels and knowledge? 4. See the Lord himself just by you when you read his Word; vhb pns11 xx vvn p-acp pno21 j n2 p-acp n2 cc n1? crd n1 dt n1 px31 j p-acp pn22 c-crq pn22 vvb po31 n1; (5) text (DIV1) 342 Page 235
2448 and hear him bidding you take heed how you read. and hear him bidding you take heed how you read. cc vvi pno31 vvg pn22 vvb n1 c-crq pn22 vvb. (5) text (DIV1) 343 Page 235
2449 As he has magnified his Word above all his Name, so he requires a special regard should be had to it. As he has magnified his Word above all his Name, so he requires a special regard should be had to it. p-acp pns31 vhz vvn po31 n1 p-acp d po31 n1, av pns31 vvz dt j n1 vmd vbi vhn p-acp pn31. (5) text (DIV1) 343 Page 235
2450 He looks with approbation and pleasure upon that Man who trembles at his Word, Isa. 66. 2. but when he perceives instruction to be hated, He looks with approbation and pleasure upon that Man who trembles At his Word, Isaiah 66. 2. but when he perceives instruction to be hated, pns31 vvz p-acp n1 cc n1 p-acp d n1 r-crq vvz p-acp po31 n1, np1 crd crd p-acp c-crq pns31 vvz n1 pc-acp vbi vvn, (5) text (DIV1) 343 Page 235
2451 and that his Law is cast behind the Back, he admonishes such forgetters of God to consider what this neglect will cost them, and that his Law is cast behind the Back, he admonishes such forgetters of God to Consider what this neglect will cost them, cc cst po31 n1 vbz vvn p-acp dt n1, pns31 vvz d n2 pp-f np1 pc-acp vvi r-crq d n1 vmb vvi pno32, (5) text (DIV1) 343 Page 235
2452 if not repented of, and he threatens to tear them in pieces, so as that there shall be none to deliver, Psal. 50. 17. 22. 5. Lift up your Eyes to Heaven for instruction from the Spirit, by whose inspiration the Scripture was given. if not repented of, and he threatens to tear them in Pieces, so as that there shall be none to deliver, Psalm 50. 17. 22. 5. Lift up your Eyes to Heaven for instruction from the Spirit, by whose inspiration the Scripture was given. cs xx vvn pp-f, cc pns31 vvz p-acp vvb pno32 p-acp n2, av c-acp cst a-acp vmb vbi pix pc-acp vvi, np1 crd crd crd crd vvb a-acp po22 n2 p-acp n1 p-acp n1 p-acp dt n1, p-acp r-crq n1 dt n1 vbds vvn. (5) text (DIV1) 343 Page 235
2453 'Tis the Spirit of Christ who opens Mens Ʋnderstandings to understand the Scriptures, Luke 24. 45. Be humbly sensible of your ignorance, It's the Spirit of christ who Opens Men's Ʋnderstandings to understand the Scriptures, Lycia 24. 45. Be humbly sensible of your ignorance, pn31|vbz dt n1 pp-f np1 r-crq vvz ng2 n2 pc-acp vvi dt n2, av crd crd vbb av-j j pp-f po22 n1, (5) text (DIV1) 344 Page 236
2454 and proneness to error and mistake: and proneness to error and mistake: cc n1 p-acp n1 cc n1: (5) text (DIV1) 344 Page 236
2455 A promise is made to the humble and meek, that God will guide them in Judgment; A promise is made to the humble and meek, that God will guide them in Judgement; dt n1 vbz vvn p-acp dt j cc j, cst np1 vmb vvi pno32 p-acp n1; (5) text (DIV1) 344 Page 236
2456 so that they shall judge aright of things, and he will teach them his way, Psal. 25. 9. Cry to the Lord to make you mind what you read, so that they shall judge aright of things, and he will teach them his Way, Psalm 25. 9. Cry to the Lord to make you mind what you read, av cst pns32 vmb vvi av pp-f n2, cc pns31 vmb vvi pno32 po31 n1, np1 crd crd n1 p-acp dt n1 pc-acp vvi pn22 vvb r-crq pn22 vvb, (5) text (DIV1) 344 Page 236
2457 and to profit by what you mind. and to profit by what you mind. cc pc-acp vvi p-acp r-crq pn22 n1. (5) text (DIV1) 344 Page 236
2458 Desire Scripture knowledge, that what you know, may have a deep impression upon your Spirits, may excite holy and gracious Affections and Resolutions in your Hearts, Desire Scripture knowledge, that what you know, may have a deep impression upon your Spirits, may excite holy and gracious Affections and Resolutions in your Hearts, n1 n1 n1, cst r-crq pn22 vvb, vmb vhi dt j-jn n1 p-acp po22 n2, vmb vvi j cc j n2 cc n2 p-acp po22 n2, (5) text (DIV1) 344 Page 236
2459 and be mightily effectual unto the more thorow amending of your ways and doings. and be mightily effectual unto the more thorough amending of your ways and doings. cc vbi av-j j p-acp dt av-dc p-acp vvg pp-f po22 n2 cc n2-vdg. (5) text (DIV1) 344 Page 236
2460 6. In all your ways seek for light from the holy Scriptures, that every step you take may be rightly ordered. 6. In all your ways seek for Light from the holy Scriptures, that every step you take may be rightly ordered. crd p-acp d po22 n2 vvb p-acp j p-acp dt j n2, cst d n1 pn22 vvb vmb vbi av-jn vvn. (5) text (DIV1) 345 Page 236
2461 Go not in any way, which the word of truth calls a false way. Go not in any Way, which the word of truth calls a false Way. vvb xx p-acp d n1, r-crq dt n1 pp-f n1 vvz dt j n1. (5) text (DIV1) 345 Page 236
2462 How well and wisely does he walk, that can say with the Psalmist, Thy Word is a Lamp to my Feet, How well and wisely does he walk, that can say with the Psalmist, Thy Word is a Lamp to my Feet, uh-crq av cc av-j vdz pns31 vvi, cst vmb vvi p-acp dt n1, po21 n1 vbz dt n1 p-acp po11 n2, (5) text (DIV1) 345 Page 236
2463 and a light unto my Path! and a Light unto my Path! cc dt n1 p-acp po11 n1! (5) text (DIV1) 345 Page 236
2464 Psal. 119. 105. When you go, let this Word lead you, and then when you sleep there is a promise to keep you, and when you awake it will talk with you, and be telling you what you must avoid, believe and do, that you may be blessed for ever. Psalm 119. 105. When you go, let this Word led you, and then when you sleep there is a promise to keep you, and when you awake it will talk with you, and be telling you what you must avoid, believe and do, that you may be blessed for ever. np1 crd crd c-crq pn22 vvb, vvb d n1 vvb pn22, cc av c-crq pn22 vvb pc-acp vbz dt n1 pc-acp vvi pn22, cc c-crq pn22 vvb pn31 vmb vvi p-acp pn22, cc vbi vvg pn22 r-crq pn22 vmb vvi, vvb cc vdb, cst pn22 vmb vbi vvn p-acp av. (5) text (DIV1) 345 Page 236
2465 The Commandment is a Lamp, and the Law is light, and the reproofs of instruction are the way of Life, Prov. 6. 22, 23. The Commandment is a Lamp, and the Law is Light, and the reproofs of instruction Are the Way of Life, Curae 6. 22, 23. dt n1 vbz dt n1, cc dt n1 vbz j, cc dt n2 pp-f n1 vbr dt n1 pp-f n1, np1 crd crd, crd (5) text (DIV1) 345 Page 236
2466 And as the Word talks to you, so you should talk of the word you read; And as the Word talks to you, so you should talk of the word you read; cc p-acp dt n1 vvz p-acp pn22, av pn22 vmd vvi pp-f dt n1 pn22 vvb; (5) text (DIV1) 346 Page 236
2467 it will fix it in your Thoughts and Hearts the better, and make your Discourse more edifying to others, Deut. 6, 6, 7. And these words which I command thee this Day, shall be in thy heart; it will fix it in your Thoughts and Hearts the better, and make your Discourse more edifying to Others, Deuteronomy 6, 6, 7. And these words which I command thee this Day, shall be in thy heart; pn31 vmb vvi pn31 p-acp po22 n2 cc n2 dt jc, cc vvb po22 n1 av-dc vvg p-acp n2-jn, np1 crd, crd, crd cc d n2 r-crq pns11 vvb pno21 d n1, vmb vbi p-acp po21 n1; (5) text (DIV1) 346 Page 237
2468 and thou shalt diligently teach them to thy Children, and shalt talk of them when thou sittest in thy House, and thou shalt diligently teach them to thy Children, and shalt talk of them when thou Sittest in thy House, cc pns21 vm2 av-j vvi pno32 p-acp po21 n2, cc vm2 vvi pp-f pno32 r-crq pns21 vv2 p-acp po21 n1, (5) text (DIV1) 346 Page 237
2469 and when thou walkest by the way, and when thou liest down, and when thou risest up. and when thou walkest by the Way, and when thou liest down, and when thou risest up. cc c-crq pns21 vv2 p-acp dt n1, cc c-crq pns21 vv2 a-acp, cc c-crq pns21 vv2 a-acp. (5) text (DIV1) 346 Page 237
2470 The more the word is written in your Hearts, the more Grace is there; The more the word is written in your Hearts, the more Grace is there; dt av-dc dt n1 vbz vvn p-acp po22 n2, dt av-dc n1 vbz a-acp; (5) text (DIV1) 346 Page 237
2471 and the more thou talkest of it unto them thou conversest with, the more it will administer Grace to the Hearers. and the more thou talkest of it unto them thou conversest with, the more it will administer Grace to the Hearers. cc dt av-dc pns21 vv2 pp-f pn31 p-acp pno32 pns21 vv2 p-acp, dt av-dc pn31 vmb vvi n1 p-acp dt n2. (5) text (DIV1) 346 Page 237
2472 The second Duty is hearing the Word preached: And that you may hear the word with less distraction: The second Duty is hearing the Word preached: And that you may hear the word with less distraction: dt ord n1 vbz vvg dt n1 vvd: cc cst pn22 vmb vvi dt n1 p-acp dc n1: (5) text (DIV1) 347 Page 237
2473 1. Look beyond Preachers unto that God who sends them, and speaks to you by them. 1. Look beyond Preachers unto that God who sends them, and speaks to you by them. crd n1 p-acp n2 p-acp cst np1 r-crq vvz pno32, cc vvz p-acp pn22 p-acp pno32. (5) text (DIV1) 348 Page 237
2474 Look beyond the earthen Vessels, unto the Treasure which they bring; Look beyond the earthen Vessels, unto the Treasure which they bring; n1 p-acp dt j n2, p-acp dt n1 r-crq pns32 vvb; (5) text (DIV1) 348 Page 237
2475 and upon the Word that is preached, as the glorious Gospel of Jesus Christ, who is the Image of God, 2 Cor. 4. 4, 7. Preachers of the Gospel are Christ's Ambassadors, and upon the Word that is preached, as the glorious Gospel of jesus christ, who is the Image of God, 2 Cor. 4. 4, 7. Preachers of the Gospel Are Christ's ambassadors, cc p-acp dt n1 cst vbz vvn, c-acp dt j n1 pp-f np1 np1, r-crq vbz dt n1 pp-f np1, crd np1 crd crd, crd n2 pp-f dt n1 vbr npg1 n2, (5) text (DIV1) 348 Page 237
2476 and they are sent to treat with you about Peace with God, and by them God beseeches you to be reconciled, 2 Cor. 5. 20. How beautiful should you count the Feet of them who preach the Gospel of Peace, and they Are sent to Treat with you about Peace with God, and by them God Beseeches you to be reconciled, 2 Cor. 5. 20. How beautiful should you count the Feet of them who preach the Gospel of Peace, cc pns32 vbr vvn pc-acp vvi p-acp pn22 p-acp n1 p-acp np1, cc p-acp pno32 n1 vvz pn22 pc-acp vbi vvn, crd np1 crd crd c-crq j vmd pn22 vvi dt n2 pp-f pno32 r-crq vvb dt n1 pp-f n1, (5) text (DIV1) 348 Page 237
2477 and bring glad tidings of good things! Rom. 10. 15. Such Tidings are too good, distractedly and heedlesly to be heard: and bring glad tidings of good things! Rom. 10. 15. Such Tidings Are too good, distractedly and heedlessly to be herd: cc vvi j n2 pp-f j n2! np1 crd crd d n2 vbr av j, av-vvn cc av-j pc-acp vbi vvn: (5) text (DIV1) 348 Page 237
2478 And he that sends them is too great to be thus contemned. And he that sends them is too great to be thus contemned. cc pns31 cst vvz pno32 vbz av j pc-acp vbi av vvn. (5) text (DIV1) 348 Page 237
2479 When you sit before the Ministers of Christ, and the Stewards of the Mysteries of God, remember what our Lord himself says, Luke 10. 16. He that heareth you, heareth me; When you fit before the Ministers of christ, and the Stewards of the Mysteres of God, Remember what our Lord himself Says, Lycia 10. 16. He that hears you, hears me; c-crq pn22 vvb p-acp dt n2 pp-f np1, cc dt n2 pp-f dt n2 pp-f np1, vvb r-crq po12 n1 px31 vvz, av crd crd pns31 cst vvz pn22, vvz pno11; (5) text (DIV1) 348 Page 237
2480 and he that despiseth you, despiseth me; and he that despiseth me, despiseth him that sent me. and he that despises you, despises me; and he that despises me, despises him that sent me. cc pns31 cst vvz pn22, vvz pno11; cc pns31 cst vvz pno11, vvz pno31 cst vvd pno11. (5) text (DIV1) 348 Page 238
2481 2. Apprehend who are ready if you hear distractedly and without care, to catch away the Word from you as soon as 'tis spoken. 2. Apprehend who Are ready if you hear distractedly and without care, to catch away the Word from you as soon as it's spoken. crd vvb r-crq vbr j cs pn22 vvb av-vvn cc p-acp n1, p-acp vvb av dt n1 p-acp pn22 a-acp av c-acp pn31|vbz vvn. (5) text (DIV1) 349 Page 238
2482 Evil Angels are compared to the Fowls of the Air, who hover about the Sower, to devour the Seed as soon as it is sown, Luk. 8. 5. These evil Spirits are fitly compared to Fowls, for they are many; Evil Angels Are compared to the Fowls of the Air, who hover about the Sour, to devour the Seed as soon as it is sown, Luk. 8. 5. These evil Spirits Are fitly compared to Fowls, for they Are many; j-jn n2 vbr vvn p-acp dt n2 pp-f dt n1, r-crq vvb p-acp dt j, pc-acp vvi dt n1 c-acp av c-acp pn31 vbz vvn, np1 crd crd np1 j-jn n2 vbr av-j vvn p-acp n2, c-acp pns32 vbr d; (5) text (DIV1) 349 Page 238
2483 and how do they come flocking into our Religious Assemblies! 'Tis desirable, to have Souls come flying to Christ, as Doves to their Windows; and how do they come flocking into our Religious Assemblies! It's desirable, to have Souls come flying to christ, as Dove to their Windows; cc q-crq vdb pns32 vvb vvg p-acp po12 j n2! pn31|vbz j, pc-acp vhi n2 vvb vvg p-acp np1, c-acp n2 p-acp po32 n2; (5) text (DIV1) 349 Page 238
2484 but it may startle us to understand that Devils came flocking into Churches, to catch away the Word which is preached there! but it may startle us to understand that Devils Come flocking into Churches, to catch away the Word which is preached there! p-acp pn31 vmb vvi pno12 pc-acp vvi d n2 vvd vvg p-acp n2, p-acp vvb av dt n1 r-crq vbz vvn a-acp! (5) text (DIV1) 349 Page 238
2485 These Enemies as they are many, so as Fowls they are above us; and consequently not so easie is it to resist them! These Enemies as they Are many, so as Fowls they Are above us; and consequently not so easy is it to resist them! np1 n2 c-acp pns32 vbr d, av c-acp n2 pns32 vbr p-acp pno12; cc av-j xx av j vbz pn31 pc-acp vvi pno32! (5) text (DIV1) 349 Page 238
2486 How many Sermons have these evil Angels stolen! How many Sermons have these evil Angels stolen! q-crq d n2 vhb d j-jn n2 vvn! (5) text (DIV1) 349 Page 238
2487 And the Sermons they have stolen, they have them to shew against heedless Hearers at the Day of reckoning. And the Sermons they have stolen, they have them to show against heedless Hearers At the Day of reckoning. cc dt n2 pns32 vhb vvn, pns32 vhb pno32 pc-acp vvi p-acp j n2 p-acp dt n1 pp-f vvg. (5) text (DIV1) 349 Page 238
2488 3. Make a Covenant with your Eyes, that your hearing may be the less distracted and more attentive. 3. Make a Covenant with your Eyes, that your hearing may be the less distracted and more attentive. crd n1 dt n1 p-acp po22 n2, cst po22 n-vvg vmb vbi dt av-dc j-vvn cc av-dc j. (5) text (DIV1) 350 Page 238
2489 Fix not your sight upon any alluring and ensnaring Objects, or any thing which may divert you. Fix not your sighed upon any alluring and ensnaring Objects, or any thing which may divert you. np1 xx po22 n1 p-acp d j-vvg cc j-vvg n2, cc d n1 r-crq vmb vvi pn22. (5) text (DIV1) 350 Page 238
2490 And as your Eyes must be turned away from beholding Vanity, that you may be quickned in the way of your Duty, And as your Eyes must be turned away from beholding Vanity, that you may be quickened in the Way of your Duty, cc c-acp po22 n2 vmb vbi vvn av p-acp vvg n1, cst pn22 vmb vbi vvn p-acp dt n1 pp-f po22 n1, (5) text (DIV1) 350 Page 238
2491 so be sure to keep your Eyes waking. If sleep locks up the Senses, how fast must the Heart the mean time be barr'd against the Word of God! Eutichus a Church Sleeper, is an Example upon Record, sinking down with sleep while Paul was preaching, he fell down and was taken up dead, Act. 20. 9. They that sleep at a Sermon, scandalously reject and despise the word preached: so be sure to keep your Eyes waking. If sleep locks up the Senses, how fast must the Heart the mean time be barred against the Word of God! Eutychus a Church Sleeper, is an Exampl upon Record, sinking down with sleep while Paul was preaching, he fell down and was taken up dead, Act. 20. 9. They that sleep At a Sermon, scandalously reject and despise the word preached: av vbb j pc-acp vvi po22 n2 vvg. cs n1 vvz a-acp dt n2, c-crq av-j vmb dt n1 dt j n1 vbi vvn p-acp dt n1 pp-f np1 np1 dt n1 n1, vbz dt n1 p-acp n1, vvg a-acp p-acp n1 cs np1 vbds vvg, pns31 vvd a-acp cc vbds vvn a-acp j, n1 crd crd pns32 cst vvb p-acp dt n1, av-j vvi cc vvi dt n1 vvd: (5) text (DIV1) 350 Page 239
2492 Satan is a most wakeful Witness against them, and his Arms are the Cradle in which they are rockt. Satan is a most wakeful Witness against them, and his Arms Are the Cradle in which they Are rocked. np1 vbz dt av-ds j n1 p-acp pno32, cc po31 n2 vbr dt n1 p-acp r-crq pns32 vbr vvd. (5) text (DIV1) 350 Page 239
2493 4. Beg that the Lord himself would open your Hearts to attend to his Word. 4. Beg that the Lord himself would open your Hearts to attend to his Word. crd vvb cst dt n1 px31 vmd vvi po22 n2 pc-acp vvi p-acp po31 n1. (5) text (DIV1) 351 Page 239
2494 It was he who opened the Heart of Lydia, and then she attended to those things which were spoken by Paul, Acts 16. 14. 'Tis the Lord that makes way for the Word into the Mind, that it may be heeded and understood; It was he who opened the Heart of Lydia, and then she attended to those things which were spoken by Paul, Acts 16. 14. It's the Lord that makes Way for the Word into the Mind, that it may be heeded and understood; pn31 vbds pns31 r-crq vvd dt n1 pp-f np1, cc av pns31 vvn p-acp d n2 r-crq vbdr vvn p-acp np1, n2 crd crd pn31|vbz dt n1 cst vvz n1 p-acp dt n1 p-acp dt n1, cst pn31 vmb vbi vvn cc vvn; (5) text (DIV1) 351 Page 239
2495 and he makes way for the Word into the Heart, that the Heart may be changed and cleansed thereby, Joh. 15. 3. Now are ye clean through the Word which I have spoken unto you. and he makes Way for the Word into the Heart, that the Heart may be changed and cleansed thereby, John 15. 3. Now Are you clean through the Word which I have spoken unto you. cc pns31 vvz n1 p-acp dt n1 p-acp dt n1, cst dt n1 vmb vbi vvn cc vvn av, np1 crd crd av vbr pn22 j p-acp dt n1 r-crq pns11 vhb vvn p-acp pn22. (5) text (DIV1) 351 Page 239
2496 'Tis dreadful to provoke the Lord, so as to be like unto provoking Israel; to whom Moses speaks thus, Deut. 29. 4. The Lord hath not given you an Heart to perceive, It's dreadful to provoke the Lord, so as to be like unto provoking Israel; to whom Moses speaks thus, Deuteronomy 29. 4. The Lord hath not given you an Heart to perceive, pn31|vbz j pc-acp vvi dt n1, av c-acp pc-acp vbi j p-acp j-vvg np1; p-acp ro-crq np1 vvz av, np1 crd crd dt n1 vhz xx vvn pn22 dt n1 pc-acp vvi, (5) text (DIV1) 351 Page 239
2497 and Eyes to see, and Ears to hear unto this Day, And it will be worse if you love to have it thus still. and Eyes to see, and Ears to hear unto this Day, And it will be Worse if you love to have it thus still. cc n2 pc-acp vvi, cc n2 pc-acp vvi p-acp d n1, cc pn31 vmb vbi jc cs pn22 vvb pc-acp vhi pn31 av av. (5) text (DIV1) 351 Page 239
2498 O think thus, that distracted hearing may cause the word of Life to become deadly to you; O think thus, that distracted hearing may cause the word of Life to become deadly to you; sy vvb av, cst vvd n-vvg vmb vvi dt n1 pp-f n1 pc-acp vvi j p-acp pn22; (5) text (DIV1) 351 Page 239
2499 and God may judicially and yet justly harden your Hearts, lest you should see, and hear, and understand, and God may judicially and yet justly harden your Hearts, lest you should see, and hear, and understand, cc np1 vmb av-j cc av av-j vvi po22 n2, cs pn22 vmd vvi, cc vvi, cc vvi, (5) text (DIV1) 351 Page 239
2500 and convert and be healed, Isa ▪ 6. 10. 5. Let the word preached be mixt with Faith, and received with Love. and convert and be healed, Isaiah ▪ 6. 10. 5. Let the word preached be mixed with Faith, and received with Love. cc vvi cc vbi vvn, np1 ▪ crd crd crd vvb dt n1 vvn vbi vvn p-acp n1, cc vvd p-acp n1. (5) text (DIV1) 351 Page 239
2501 The Apostle tells us, that the Word preached did not profit the hearers of it, not being mix'd with Faith in them that hear'd it, Heb. 4. 2. Commands will be heeded and obeyed, that are indeed believed to be of God. The Apostle tells us, that the Word preached did not profit the hearers of it, not being mixed with Faith in them that heard it, Hebrew 4. 2. Commands will be heeded and obeyed, that Are indeed believed to be of God. dt n1 vvz pno12, cst dt n1 vvd vdd xx vvi dt n2 pp-f pn31, xx vbg vvn p-acp n1 p-acp pno32 d vvn pn31, np1 crd crd vvz n1 vbb vvn cc vvn, cst vbr av vvn pc-acp vbi pp-f np1. (5) text (DIV1) 352 Page 240
2502 Threatnings and Promises that are most firmly credited, cannot but be minded, and have a mighty influence. Threatenings and Promises that Are most firmly credited, cannot but be minded, and have a mighty influence. n2-vvg cc vvz cst vbr av-ds av-j vvn, vmbx p-acp vbi vvn, cc vhb dt j n1. (5) text (DIV1) 352 Page 240
2503 The Word also is to be received in the Love of it, that you may be saved. The Word also is to be received in the Love of it, that you may be saved. dt n1 av vbz pc-acp vbi vvn p-acp dt n1 pp-f pn31, cst pn22 vmb vbb vvn. (5) text (DIV1) 352 Page 240
2504 The design of this Word is your deliverance from sin and misery, your Peace, your Purity and Perfection, your eternal Redemption and Glory; The Design of this Word is your deliverance from since and misery, your Peace, your Purity and Perfection, your Eternal Redemption and Glory; dt n1 pp-f d n1 vbz po22 n1 p-acp n1 cc n1, po22 n1, po22 n1 cc n1, po22 j n1 cc n1; (5) text (DIV1) 352 Page 240
2505 and therefore it commends it self exceedingly to your Aflections: and Therefore it commends it self exceedingly to your Afflictions: cc av pn31 vvz pn31 n1 av-vvg p-acp po22 n2: (5) text (DIV1) 352 Page 240
2506 A sincere love to the Word, will command the Thoughts of the Heart, and hinder the Word from being disregarded. A sincere love to the Word, will command the Thoughts of the Heart, and hinder the Word from being disregarded. dt j n1 p-acp dt n1, vmb vvi dt n2 pp-f dt n1, cc vvi dt n1 p-acp vbg j. (5) text (DIV1) 352 Page 240
2507 6. Remember that the Word which you hear, is your Life. 6. remember that the Word which you hear, is your Life. crd np1 cst dt n1 r-crq pn22 vvb, vbz po22 n1. (5) text (DIV1) 353 Page 240
2508 There is a carelesness of life, in heedlesness and distraction in hearing the Word of God, Deut. 32. 46, 47. Set your hearts unto all the Words which I testifie among you this Day; There is a carelessness of life, in heedlessness and distraction in hearing the Word of God, Deuteronomy 32. 46, 47. Set your hearts unto all the Words which I testify among you this Day; pc-acp vbz dt n1 pp-f n1, p-acp n1 cc n1 p-acp vvg dt n1 pp-f np1, np1 crd crd, crd vvb po22 n2 p-acp d dt n2 r-crq pns11 vvb p-acp pn22 d n1; (5) text (DIV1) 353 Page 240
2509 for it is not a vain thing for you, for it is your Life, Prov. 7. 2. Keep my Commandments and live, for it is not a vain thing for you, for it is your Life, Curae 7. 2. Keep my commandments and live, p-acp pn31 vbz xx dt j n1 p-acp pn22, c-acp pn31 vbz po22 n1, np1 crd crd vvb po11 n2 cc vvi, (5) text (DIV1) 353 Page 240
2510 and my Law as the Apple of your Eye, Isa. 55. 3. Incline your Ear, come unto me, hear, and your Soul shall live; and my Law as the Apple of your Eye, Isaiah 55. 3. Incline your Ear, come unto me, hear, and your Soul shall live; cc po11 n1 p-acp dt n1 pp-f po22 n1, np1 crd crd vvi po22 n1, vvb p-acp pno11, vvb, cc po22 n1 vmb vvi; (5) text (DIV1) 353 Page 240
2511 and I will make with you an everlasting Covenant, even the sure Mercies of David. and I will make with you an everlasting Covenant, even the sure mercies of David. cc pns11 vmb vvi p-acp pn22 dt j n1, av dt j n2 pp-f np1. (5) text (DIV1) 353 Page 240
2512 And further to fix your attention to the Word preached, be all of you perswaded, that you who are now in the Sanctuary, must shortly stand at the Judgment-Seat of Christ, and the Word which he has spoken, the same shall judge you at the last day, Joh. 12. 48. Then you must render an account of your Stewardship, And further to fix your attention to the Word preached, be all of you persuaded, that you who Are now in the Sanctuary, must shortly stand At the Judgment seat of christ, and the Word which he has spoken, the same shall judge you At the last day, John 12. 48. Then you must render an account of your Stewardship, cc jc pc-acp vvi po22 n1 p-acp dt n1 vvd, vbb d pp-f pn22 vvd, cst pn22 r-crq vbr av p-acp dt n1, vmb av-j vvb p-acp dt n1 pp-f np1, cc dt n1 r-crq pns31 vhz vvn, dt d vmb vvi pn22 p-acp dt ord n1, np1 crd crd cs pn22 vmb vvi dt n1 pp-f po22 n1, (5) text (DIV1) 354 Page 240
2513 and how all your Talents have been improved, and you must be judged, and receive according to your Works. and how all your Talents have been improved, and you must be judged, and receive according to your Works. cc c-crq d po22 n2 vhb vbn vvn, cc pn22 vmb vbi vvn, cc vvb vvg p-acp po22 vvz. (5) text (DIV1) 354 Page 240
2514 And sure I am, that the Sentence which will then be pronounced, whether it be of Absolution, Come ye Blessed; or of Condemnation, Go ye Cursed; cannot but be heard without distraction. And sure I am, that the Sentence which will then be pronounced, whither it be of Absolution, Come you Blessed; or of Condemnation, Go you Cursed; cannot but be herd without distraction. cc av-j pns11 vbm, cst dt n1 r-crq vmb av vbi vvn, cs pn31 vbb pp-f n1, vvb pn22 vvn; cc pp-f n1, vvb pn22 vvn; vmbx p-acp vbi vvn p-acp n1. (5) text (DIV1) 354 Page 241
2515 Both the one and the other of these Sentences must needs be heeded by all upon whom they are passed; Both the one and the other of these Sentences must needs be heeded by all upon whom they Are passed; av-d dt crd cc dt n-jn pp-f d n2 vmb av vbi vvn p-acp d p-acp ro-crq pns32 vbr vvn; (5) text (DIV1) 354 Page 241
2516 the one being so very comfortable, and the other so terrible and confounding. the one being so very comfortable, and the other so terrible and confounding. dt pi vbg av j j, cc dt n-jn av j cc j-vvg. (5) text (DIV1) 354 Page 241
2517 A third Duty which I shall insist on, is Prayer; now that you may with less distraction call upon the Name of God. A third Duty which I shall insist on, is Prayer; now that you may with less distraction call upon the Name of God. dt ord n1 r-crq pns11 vmb vvi a-acp, vbz n1; av cst pn22 vmb p-acp dc n1 vvi p-acp dt n1 pp-f np1. (5) text (DIV1) 355 Page 241
2518 1. Consider whose Name it is you are taking into your Mouths, Deut. 28. 58. That glorious ▪ and fearful Name, THE LORD THY GOD. 1. Consider whose Name it is you Are taking into your Mouths, Deuteronomy 28. 58. That glorious ▪ and fearful Name, THE LORD THY GOD. crd np1 rg-crq n1 pn31 vbz pn22 vbr vvg p-acp po22 n2, np1 crd crd cst j ▪ cc j n1, dt n1 po21 np1. (5) text (DIV1) 356 Page 241
2519 A Name which should never be in the Lips, without the profoundest Reverence in the Heart. A Name which should never be in the Lips, without the profoundest reverence in the Heart. dt n1 r-crq vmd av-x vbi p-acp dt n2, p-acp dt js n1 p-acp dt n1. (5) text (DIV1) 356 Page 241
2520 The Gods that made not the Heavens and the Earth, shall perish from the Earth, The God's that made not the Heavens and the Earth, shall perish from the Earth, dt n2 cst vvd xx dt n2 cc dt n1, vmb vvi p-acp dt n1, (5) text (DIV1) 356 Page 241
2521 and from under these Heavens But the Lord is the true God, he is the living God, and an everlasting King; and from under these Heavens But the Lord is the true God, he is the living God, and an everlasting King; cc p-acp p-acp d ng1 p-acp dt n1 vbz dt j np1, pns31 vbz dt j-vvg np1, cc dt j n1; (5) text (DIV1) 356 Page 241
2522 at his Wrath the Earth doth tremble, and the Nations shall not be able to abide his indignation, Jer. 10. 10, 11. This God whom you pray to, is infinitely more above you, At his Wrath the Earth does tremble, and the nations shall not be able to abide his Indignation, Jer. 10. 10, 11. This God whom you pray to, is infinitely more above you, p-acp po31 n1 dt n1 vdz vvi, cc dt n2 vmb xx vbi j pc-acp vvi po31 n1, np1 crd crd, crd np1 np1 ro-crq pn22 vvb p-acp, vbz av-j av-dc p-acp pn22, (5) text (DIV1) 356 Page 241
2523 than the greatest Emperour is above the meanest Worms that crawl upon the ground! How should you look to the frame of your Spirits when you are before him! than the greatest Emperor is above the Meanest Worms that crawl upon the ground! How should you look to the frame of your Spirits when you Are before him! cs dt js n1 vbz p-acp dt js n2 cst vvb p-acp dt n1! q-crq vmd pn22 vvi p-acp dt n1 pp-f po22 n2 c-crq pn22 vbr p-acp pno31! (5) text (DIV1) 356 Page 241
2524 The Passion of fear calls in the Blood to the Heart, that the Vitals may be fortified, The Passion of Fear calls in the Blood to the Heart, that the Vitals may be fortified, dt n1 pp-f n1 vvz p-acp dt n1 p-acp dt n1, cst dt n2-j vmb vbi vvn, (5) text (DIV1) 356 Page 241
2525 and truly the Grace of fear will call in the Thoughts of the Heart, that Duties performed to so great a Majesty, may not be an heedless trifling with him. and truly the Grace of Fear will call in the Thoughts of the Heart, that Duties performed to so great a Majesty, may not be an heedless trifling with him. cc av-j dt n1 pp-f n1 vmb vvi p-acp dt n2 pp-f dt n1, cst n2 vvn p-acp av j dt n1, vmb xx vbi dt j n-vvg p-acp pno31. (5) text (DIV1) 356 Page 241
2526 2. Sequester your selves from other business to intend Prayer; 2. Sequester your selves from other business to intend Prayer; crd np1 po22 n2 p-acp j-jn n1 pc-acp vvi n1; (5) text (DIV1) 357 Page 242
2527 the more you are disentangled from your Secular Affairs, the more free and fit your Hearts will be to be poured out before the Lord in your supplications. The further you step out and off from the World, the more you Are disentangled from your Secular Affairs, the more free and fit your Hearts will be to be poured out before the Lord in your supplications. The further you step out and off from the World, dt av-dc pn22 vbr vvn p-acp po22 j n2, dt av-dc j cc vvi po22 n2 vmb vbi pc-acp vbi vvn av p-acp dt n1 p-acp po22 n2. dt jc pn22 vvb av cc a-acp p-acp dt n1, (5) text (DIV1) 357 Page 242
2528 when you come to knock at Heaven Gates, the more certainly will the Door be opened to you. when you come to knock At Heaven Gates, the more Certainly will the Door be opened to you. c-crq pn22 vvb pc-acp vvi p-acp n1 n2, dt av-dc av-j vmb dt n1 vbb vvn p-acp pn22. (5) text (DIV1) 357 Page 242
2529 If Mammon has your Thoughts and Desires, when you are praying to God, you have a jealousie provoking Idol in your Hearts, while in his Presence; If Mammon has your Thoughts and Desires, when you Are praying to God, you have a jealousy provoking Idol in your Hearts, while in his Presence; cs np1 vhz po22 n2 cc n2, c-crq pn22 vbr vvg p-acp np1, pn22 vhb dt n1 vvg n1 p-acp po22 n2, cs p-acp po31 n1; (5) text (DIV1) 357 Page 242
2530 and how offensive must this needs be to him, to see an Idol there, where he chuses to dwell! and how offensive must this needs be to him, to see an Idol there, where he chooses to dwell! cc c-crq j vmb d n2 vbb p-acp pno31, pc-acp vvi dt n1 a-acp, c-crq pns31 vvz pc-acp vvi! (5) text (DIV1) 357 Page 242
2531 One thing, says the Psalmist, have I desired of the Lord, that will I seek after, Psal. 27. 4. Other things were esteemed worthless comparatively. One thing, Says the Psalmist, have I desired of the Lord, that will I seek After, Psalm 27. 4. Other things were esteemed worthless comparatively. crd n1, vvz dt n1, vhb pns11 vvn pp-f dt n1, cst vmb pns11 vvi a-acp, np1 crd crd av-jn n2 vbdr vvn j av-j. (5) text (DIV1) 357 Page 242
2532 Let not other matters distract you when you are calling upon God, that you may pray in Prayer, Let not other matters distract you when you Are calling upon God, that you may pray in Prayer, vvb xx j-jn n2 vvb pn22 c-crq pn22 vbr vvg p-acp np1, cst pn22 vmb vvi p-acp n1, (5) text (DIV1) 357 Page 242
2533 and do nothing else but pray. Remember, distracted Confessions increase Guilt and Wrath; and do nothing Else but pray. remember, distracted Confessions increase Gilded and Wrath; cc vdb pix av cc-acp vvb. np1, j-vvn n2 vvb j-vvn cc n1; (5) text (DIV1) 357 Page 242
2534 distracted Petitions ask for a denial, and distracted Praises will tend very much unto the stopping of the Current of Mercies. distracted Petitions ask for a denial, and distracted Praises will tend very much unto the stopping of the Current of mercies. j-vvn n2 vvb p-acp dt n1, cc j-vvn n2 vmb vvi av av-d p-acp dt vvg pp-f dt n1 pp-f n2. (5) text (DIV1) 357 Page 242
2535 3. Be perswaded that the Lord will attentively mind what you pray, if you intently mind what you pray for your selves. 3. Be persuaded that the Lord will attentively mind what you pray, if you intently mind what you pray for your selves. crd vbb vvn cst dt n1 vmb av-j vvi r-crq pn22 vvb, cs pn22 av-j vvb r-crq pn22 vvb p-acp po22 n2. (5) text (DIV1) 358 Page 242
2536 He takes pleasure in uprightness, and this Heart-searcher well knows who are sincere; He Takes pleasure in uprightness, and this Heartsearcher well knows who Are sincere; pns31 vvz n1 p-acp n1, cc d n1 av vvz r-crq vbr j; (5) text (DIV1) 358 Page 242
2537 and not so much as a Sigh or Groan from a sincere Soul, shall be disregarded. and not so much as a Sighs or Groan from a sincere Soul, shall be disregarded. cc xx av av-d c-acp dt n2 cc vvi p-acp dt j n1, vmb vbi j. (5) text (DIV1) 358 Page 242
2538 If you from your Heart cry for Mercy, Mercy shall compass you about, Psal. 32. 10. The Prophet tells us, That the Lord hearkned and heard, Jer. 8. 6. Indeed most speak not aright, they repent not of their wickedness, saying, what have we done? But those who do speak aright, If you from your Heart cry for Mercy, Mercy shall compass you about, Psalm 32. 10. The Prophet tells us, That the Lord hearkened and herd, Jer. 8. 6. Indeed most speak not aright, they Repent not of their wickedness, saying, what have we done? But those who do speak aright, cs pn22 p-acp po22 n1 vvb p-acp n1, n1 vmb vvi pn22 a-acp, np1 crd crd dt n1 vvz pno12, cst dt n1 vvd cc vvn, np1 crd crd np1 av-ds vvb xx av, pns32 vvb xx pp-f po32 n1, vvg, q-crq vhb pns12 vdn? p-acp d r-crq vdb vvi av, (5) text (DIV1) 358 Page 243
2539 and being truly sensible of the evil of their doings, fervently pray to have their sins covered, and being truly sensible of the evil of their doings, fervently pray to have their Sins covered, cc vbg av-j j pp-f dt n-jn pp-f po32 n2-vdg, av-j vvb pc-acp vhi po32 n2 vvn, (5) text (DIV1) 358 Page 243
2540 and all their defilements purged away: and all their defilements purged away: cc d po32 n2 vvn av: (5) text (DIV1) 358 Page 243
2541 The Lord who hearkens so attentively, will surely hear all such Cries, and in no wise deny what is cryed for. The Lord who hearkens so attentively, will surely hear all such Cries, and in no wise deny what is cried for. dt n1 r-crq vvz av av-j, vmb av-j vvi d d vvz, cc p-acp dx n1 vvi r-crq vbz vvn p-acp. (5) text (DIV1) 358 Page 243
2542 Believe the mighty efficacy of fervent Prayer, and what rich returns this Trading to Heaven brings in, Believe the mighty efficacy of fervent Prayer, and what rich returns this Trading to Heaven brings in, vvb dt j n1 pp-f j n1, cc r-crq j n2 d n-vvg p-acp n1 vvz p-acp, (5) text (DIV1) 358 Page 243
2543 and what Treasures Prayer is a Key to unlock, that you may be enriched thereby! and what Treasures Prayer is a Key to unlock, that you may be enriched thereby! cc r-crq n2 n1 vbz dt n1 pc-acp vvi, cst pn22 vmb vbi vvn av! (5) text (DIV1) 358 Page 243
2544 A sacred coveting these unsearchable Riches, will make you mind what you are doing when you are praying to partake of them; A sacred coveting these unsearchable Riches, will make you mind what you Are doing when you Are praying to partake of them; dt j vvg d j n2, vmb vvi pn22 vvb r-crq pn22 vbr vdg c-crq pn22 vbr vvg pc-acp vvi pp-f pno32; (5) text (DIV1) 358 Page 243
2545 and the Apostle tells you, for your encouragement, Rom. 10. 12. There is no difference between the Jew and the Greek; and the Apostle tells you, for your encouragement, Rom. 10. 12. There is no difference between the Jew and the Greek; cc dt n1 vvz pn22, p-acp po22 n1, np1 crd crd pc-acp vbz dx n1 p-acp dt np1 cc dt jp; (5) text (DIV1) 358 Page 243
2546 for the same Lord over all, is rich unto all that call upon him. 4. Cry earnestly for the holy Spirit of Promise: for the same Lord over all, is rich unto all that call upon him. 4. Cry earnestly for the holy Spirit of Promise: p-acp dt d n1 p-acp d, vbz j p-acp d cst vvb p-acp pno31. crd n1 av-j p-acp dt j n1 pp-f n1: (5) text (DIV1) 358 Page 243
2547 You will never pray aright, or to any purpose, without his aid. You will never pray aright, or to any purpose, without his aid. pn22 vmb av-x vvi av, cc p-acp d n1, p-acp po31 n1. (5) text (DIV1) 359 Page 243
2548 The Holy Ghost is called the Spirit of Grace, because all true Grace is from him, The Holy Ghost is called the Spirit of Grace, Because all true Grace is from him, dt j n1 vbz vvn dt n1 pp-f n1, c-acp d j n1 vbz p-acp pno31, (5) text (DIV1) 359 Page 243
2549 and so are all gracious desires and actings. and so Are all gracious Desires and actings. cc av vbr d j n2 cc n2. (5) text (DIV1) 359 Page 243
2550 He is also called the Spirit of Supplication, all acceptable Confessions, Petitions, and Thanksgivings, are of his enditing. And this Spirit is promised; He is also called the Spirit of Supplication, all acceptable Confessions, Petitions, and Thanksgivings, Are of his enditing. And this Spirit is promised; pns31 vbz av vvn dt n1 pp-f n1, d j n2, n2, cc n2-vvg, vbr pp-f po31 vvg. cc d n1 vbz vvn; (5) text (DIV1) 359 Page 243
2551 and how ready is our heavenly Father to give the Spirit to any that ask him! and how ready is our heavenly Father to give the Spirit to any that ask him! cc c-crq j vbz po12 j n1 pc-acp vvi dt n1 p-acp d cst vvb pno31! (5) text (DIV1) 359 Page 243
2552 Now we read that he which searcheth the heart, knoweth what is the Mind of the Spirit, Now we read that he which Searches the heart, Knoweth what is the Mind of the Spirit, av pns12 vvb d pns31 r-crq vvz dt n1, vvz r-crq vbz dt n1 pp-f dt n1, (5) text (DIV1) 359 Page 243
2553 for he maketh intercession for the Saints, accorning to the Will of God, Rom. 8. 27. Saints Prayers, are called the Mind of the Spirit; for he makes Intercession for the Saints, accorning to the Will of God, Rom. 8. 27. Saints Prayers, Are called the Mind of the Spirit; c-acp pns31 vvz n1 p-acp dt n2, vvg p-acp dt n1 pp-f np1, np1 crd crd ng1 n2, vbr vvn dt n1 pp-f dt n1; (5) text (DIV1) 359 Page 244
2554 he makes them to be according to the Will of God; he makes them to be according to the Will of God; pns31 vvz pno32 pc-acp vbi vvg p-acp dt n1 pp-f np1; (5) text (DIV1) 359 Page 244
2555 and that not only as to the matter of them, but also as to the manner: and that not only as to the matter of them, but also as to the manner: cc cst xx av-j a-acp p-acp dt n1 pp-f pno32, cc-acp av c-acp p-acp dt n1: (5) text (DIV1) 359 Page 244
2556 The Spirit of God at first moved upon the face of the Waters; and how many useful Creatures did he produce out of a Chaos of Confusion! The Spirit of God At First moved upon the face of the Waters; and how many useful Creatures did he produce out of a Chaos of Confusion! dt n1 pp-f np1 p-acp ord vvn p-acp dt n1 pp-f dt n2; cc c-crq d j n2 vdd pns31 vvi av pp-f dt n1 pp-f n1! (5) text (DIV1) 359 Page 244
2557 And if that Spirit move upon your Hearts in Prayer, he can keep your Thoughts that they stir not from God, And if that Spirit move upon your Hearts in Prayer, he can keep your Thoughts that they stir not from God, cc cs d n1 vvi p-acp po22 n2 p-acp n1, pns31 vmb vvi po22 n2 cst pns32 vvb xx p-acp np1, (5) text (DIV1) 359 Page 244
2558 and cause Faith, and godly Sorrow and Hope, Humility and Love, to be in actual exercise; and cause Faith, and godly Sorrow and Hope, Humility and Love, to be in actual exercise; cc n1 n1, cc j n1 cc n1, n1 cc n1, pc-acp vbi p-acp j n1; (5) text (DIV1) 359 Page 244
2559 and the more Grace is exercised: Prayer will be the less distracted and more successful. 5. Let Vigilancy and watching go before, keep pace with Prayer, and follow after it. and the more Grace is exercised: Prayer will be the less distracted and more successful. 5. Let Vigilancy and watching go before, keep pace with Prayer, and follow After it. cc dt av-dc n1 vbz vvn: n1 vmb vbi dt av-dc j-vvn cc av-dc j. crd vvb np1 cc vvg vvi a-acp, vvb n1 p-acp n1, cc vvi p-acp pn31. (5) text (DIV1) 359 Page 244
2560 Why has a Christian new Eyes and Light, but that he might watch with the one, Why has a Christian new Eyes and Light, but that he might watch with the one, uh-crq vhz dt njp j n2 cc n1, cc-acp cst pns31 vmd vvi p-acp dt pi, (5) text (DIV1) 360 Page 244
2561 and by the other? Our Lord joyned watching and praying together; Prayer without watching will be heartless, watching without Prayer, will be insufficient for your security. and by the other? Our Lord joined watching and praying together; Prayer without watching will be heartless, watching without Prayer, will be insufficient for your security. cc p-acp dt j-jn? po12 n1 vvn vvg cc vvg av; n1 p-acp vvg vmb vbi j, vvg p-acp n1, vmb vbi j p-acp po22 n1. (5) text (DIV1) 360 Page 244
2562 Watching with Prayer makes it more serious, and to succeed the better. Watching with Prayer makes it more serious, and to succeed the better. vvg p-acp n1 vvz pn31 av-dc j, cc pc-acp vvi dt jc. (5) text (DIV1) 360 Page 244
2563 The Apostle says, The end of all things is at hand, be ye therefore sober and watch unto Prayer, 1 Pet. 4. 7. Watching unto Prayer, summons the whole Soul with all its Faculties to attend upon God, The Apostle Says, The end of all things is At hand, be you Therefore Sobrium and watch unto Prayer, 1 Pet. 4. 7. Watching unto Prayer, summons the Whole Soul with all its Faculties to attend upon God, dt n1 vvz, dt n1 pp-f d n2 vbz p-acp n1, vbb pn22 av j cc vvi p-acp n1, vvn np1 crd crd vvg p-acp n1, vvz dt j-jn n1 p-acp d po31 n2 pc-acp vvi p-acp np1, (5) text (DIV1) 360 Page 244
2564 and to prepare to meet him. and to prepare to meet him. cc pc-acp vvi pc-acp vvi pno31. (5) text (DIV1) 360 Page 244
2565 We also read, Col. 4. 2. Continue in Prayer, and watch in the same with Thanksgiving. We also read, Col. 4. 2. Continue in Prayer, and watch in the same with Thanksgiving. pns12 av vvb, np1 crd crd vvb p-acp n1, cc vvi p-acp dt d p-acp n1. (5) text (DIV1) 360 Page 244
2566 Watching in Prayer, is a mighty help against the Heart's straggling: This straggling is the sooner observed, and the straggling Thoughts presently reduced. Watching in Prayer, is a mighty help against the Heart's straggling: This straggling is the sooner observed, and the straggling Thoughts presently reduced. vvg p-acp n1, vbz dt j n1 p-acp dt ng1 vvg: d vvg vbz dt av-c vvn, cc dt j-vvg n2 av-j vvn. (5) text (DIV1) 360 Page 244
2567 And he that watches after Prayer, diligently and with all thankfulness observes the Answers of Prayer. And he that watches After Prayer, diligently and with all thankfulness observes the Answers of Prayer. cc pns31 cst vvz p-acp n1, av-j cc p-acp d n1 vvz dt n2 pp-f n1. (5) text (DIV1) 360 Page 245
2568 And thus to do, will strongly induce you to give your selves more to Prayer in good earnest, And thus to do, will strongly induce you to give your selves more to Prayer in good earnest, cc av pc-acp vdi, vmb av-j vvi pn22 pc-acp vvi po22 n2 av-dc p-acp n1 p-acp j n1, (5) text (DIV1) 360 Page 245
2569 and to wrestle with him, with whom you do so often prevail. The fourth and last Duty I shall mention, is Communicating at the Lord's Table; and to wrestle with him, with whom you do so often prevail. The fourth and last Duty I shall mention, is Communicating At the Lord's Table; cc pc-acp vvi p-acp pno31, p-acp ro-crq pn22 vdb av av vvi. dt ord cc ord n1 pns11 vmb vvi, vbz vvg p-acp dt ng1 n1; (5) text (DIV1) 360 Page 245
2570 and that this may be done with less distraction. 1. Let there be more serious self-examination before you engage in that holy Ordinance. and that this may be done with less distraction. 1. Let there be more serious self-examination before you engage in that holy Ordinance. cc cst d vmb vbi vdn p-acp dc n1. crd vvb pc-acp vbi av-dc j n1 p-acp pn22 vvb p-acp d j n1. (5) text (DIV1) 361 Page 245
2571 1 Cor. 11. 28. But let a Man examine himself, and so let him eat of that Bread, 1 Cor. 11. 28. But let a Man examine himself, and so let him eat of that Bred, vvn np1 crd crd p-acp vvi dt n1 vvi px31, cc av vvb pno31 vvi pp-f d n1, (5) text (DIV1) 362 Page 245
2572 and drink of that Cup. Look into the State of your Souls, and your State is good, and drink of that Cup. Look into the State of your Souls, and your State is good, cc n1 pp-f cst np1 vvb p-acp dt n1 pp-f po22 n2, cc po22 n1 vbz j, (5) text (DIV1) 362 Page 245
2573 if you know the true God so as to love him and prefer him in your choice before all things besides; if you know the true God so as to love him and prefer him in your choice before all things beside; cs pn22 vvb dt j np1 av c-acp pc-acp vvi pno31 cc vvi pno31 p-acp po22 n1 p-acp d n2 a-acp; (5) text (DIV1) 362 Page 245
2574 and if you know Christ, so as to rely upon him, with consent to be ruled by him, and if you know christ, so as to rely upon him, with consent to be ruled by him, cc cs pn22 vvb np1, av c-acp pc-acp vvi p-acp pno31, p-acp n1 pc-acp vbi vvn p-acp pno31, (5) text (DIV1) 362 Page 245
2575 as your Lord and Saviour, Joh. 17. 3. This is life eternal thus to know the only true God, as your Lord and Saviour, John 17. 3. This is life Eternal thus to know the only true God, c-acp po22 n1 cc n1, np1 crd crd d vbz n1 j av pc-acp vvi dt j j np1, (5) text (DIV1) 362 Page 245
2576 and Jesus Christ whom he has sent. and jesus christ whom he has sent. cc np1 np1 r-crq pns31 vhz vvn. (5) text (DIV1) 362 Page 245
2577 Take great notice also of the present frame of your Hearts, that you may know in what Graces they are weakest, Take great notice also of the present frame of your Hearts, that you may know in what Graces they Are Weakest, vvb j n1 av pp-f dt j n1 pp-f po22 n2, cst pn22 vmb vvi p-acp r-crq n2 pns32 vbr js, (5) text (DIV1) 363 Page 245
2578 and what kind of Lustings of the Flesh are aptest to prevail; and what kind of Lustings of the Flesh Are aptest to prevail; cc r-crq n1 pp-f np1 pp-f dt n1 vbr js pc-acp vvi; (5) text (DIV1) 363 Page 245
2579 and what things they are which are most likely to distract your Minds, and draw away your Hearts, when at the Table; and what things they Are which Are most likely to distract your Minds, and draw away your Hearts, when At the Table; cc q-crq n2 pns32 vbr r-crq vbr av-ds j pc-acp vvi po22 n2, cc vvi av po22 n2, c-crq p-acp dt n1; (5) text (DIV1) 363 Page 246
2580 your watch hereupon will be the stricter, and your thoughts will run the more upon the particular Graces that are to be strengthened, your watch hereupon will be the Stricter, and your thoughts will run the more upon the particular Graces that Are to be strengthened, po22 n1 av vmb vbi dt jc, cc po22 n2 vmb vvi dt av-dc p-acp dt j n2 cst vbr pc-acp vbi vvn, (5) text (DIV1) 363 Page 246
2581 and upon the sins too, which are to be struck more dead by the power of the Death and Crucifixion of Christ Jesus. and upon the Sins too, which Are to be struck more dead by the power of the Death and Crucifixion of christ jesus. cc p-acp dt n2 av, r-crq vbr pc-acp vbi vvn av-dc j p-acp dt n1 pp-f dt n1 cc n1 pp-f np1 np1. (5) text (DIV1) 363 Page 246
2582 2. Let the Death of Christ, put you in mind what you were and would have been still, 2. Let the Death of christ, put you in mind what you were and would have been still, crd vvb dt n1 pp-f np1, vvb pn22 p-acp n1 r-crq pn22 vbdr cc vmd vhi vbn av, (5) text (DIV1) 364 Page 246
2583 if he had not died for you, you would have been dead in Law, under the damnatory Sentence of it; if he had not died for you, you would have been dead in Law, under the damnatory Sentence of it; cs pns31 vhd xx vvn p-acp pn22, pn22 vmd vhi vbn j p-acp n1, p-acp dt j n1 pp-f pn31; (5) text (DIV1) 364 Page 246
2584 and you would have been dead in Trespasses, dead to God, and to any thing that is truly good; and you would have been dead in Trespasses, dead to God, and to any thing that is truly good; cc pn22 vmd vhi vbn j p-acp n2, j p-acp np1, cc p-acp d n1 cst vbz av-j j; (5) text (DIV1) 364 Page 246
2585 employed in nothing but dead works, and thereby fitted to destruction. employed in nothing but dead works, and thereby fitted to destruction. vvn p-acp pix cc-acp j n2, cc av vvn p-acp n1. (5) text (DIV1) 364 Page 246
2586 And how should your Thoughts be seized on by the obligation your Lord has laid you under, in freeing you from Death and eternal Destruction, by laying down his own Life a ransom for you! Mat. 20. 28. And how should your Thoughts be seized on by the obligation your Lord has laid you under, in freeing you from Death and Eternal Destruction, by laying down his own Life a ransom for you! Mathew 20. 28. cc q-crq vmd po22 n2 vbb vvn a-acp p-acp dt n1 po22 n1 vhz vvn pn22 p-acp, p-acp vvg pn22 p-acp n1 cc j n1, p-acp vvg a-acp po31 d n1 dt n1 p-acp pn22! np1 crd crd (5) text (DIV1) 364 Page 246
2587 When the Apostle said he determined not to know any thing save Jesus Christ and him crucisied, 1 Cor. 2. 2. it shews upon whom his Thoughts were. When the Apostle said he determined not to know any thing save jesus christ and him Crucified, 1 Cor. 2. 2. it shows upon whom his Thoughts were. c-crq dt n1 vvd pns31 vvd xx pc-acp vvi d n1 p-acp np1 np1 cc pno31 vvd, vvn np1 crd crd pn31 vvz p-acp ro-crq po31 n2 vbdr. (5) text (DIV1) 365 Page 246
2588 Our Thoughts at the Lord's Table should be fastned to Christ as he was to the Cross. Our Thoughts At the Lord's Table should be fastened to christ as he was to the Cross. po12 n2 p-acp dt ng1 n1 vmd vbi vvn p-acp np1 c-acp pns31 vbds p-acp dt n1. (5) text (DIV1) 365 Page 246
2589 We should behold, admire, and be suitably affected when we behold him that is equal with God, in the form of a Servant, in the likeness of sinsul Flesh, We should behold, admire, and be suitably affected when we behold him that is equal with God, in the from of a Servant, in the likeness of sinsul Flesh, pns12 vmd vvi, vvb, cc vbi av-j vvn c-crq pns12 vvb pno31 cst vbz j-jn p-acp np1, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f n1 n1, (5) text (DIV1) 365 Page 246
2590 and humbling himself so low, as to become obedient to Death, even the Death of the Cross, Phil. 2. 8. Let the worth of the Person suffering the Merit of the Sufferings themselves, and humbling himself so low, as to become obedient to Death, even the Death of the Cross, Philip 2. 8. Let the worth of the Person suffering the Merit of the Sufferings themselves, cc vvg px31 av av-j, c-acp p-acp vvb j p-acp n1, av dt n1 pp-f dt n1, np1 crd crd vvb dt n1 pp-f dt n1 vvg dt n1 pp-f dt n2 px32, (5) text (DIV1) 365 Page 246
2591 and the value of the Benefits thereby procured, be believed; and how can they chuse but be heedfully thought of! and the valve of the Benefits thereby procured, be believed; and how can they choose but be heedfully Thought of! cc dt n1 pp-f dt n2 av vvn, vbb vvn; cc c-crq vmb pns32 vvi cc-acp vbb av-j vvn pp-f! (5) text (DIV1) 365 Page 246
2592 3. Take due notice, that Christ when he was dying, gave this charge to his Disciples, that they should engage in this Ordinance as a Memorial of him. 3. Take due notice, that christ when he was dying, gave this charge to his Disciples, that they should engage in this Ordinance as a Memorial of him. crd vvb j-jn n1, cst np1 c-crq pns31 vbds vvg, vvd d n1 p-acp po31 n2, cst pns32 vmd vvi p-acp d n1 p-acp dt n-jn pp-f pno31. (5) text (DIV1) 366 Page 247
2593 Christ's Death was infinitely more, than if all Creatures that have Life, had lost their Lives to make an atonement. Christ's Death was infinitely more, than if all Creatures that have Life, had lost their Lives to make an atonement. npg1 n1 vbds av-j av-dc, av cs d n2 cst vhb n1, vhd vvn po32 n2 pc-acp vvi dt n1. (5) text (DIV1) 366 Page 247
2594 Just when he was ready to make his Soul an Offering for sin, he bids us to do this in remembrance of him, 1 Cor. 11. 23, 24. The Lord Jesus the same Night in which he was betrayed, took bread, Just when he was ready to make his Soul an Offering for since, he bids us to do this in remembrance of him, 1 Cor. 11. 23, 24. The Lord jesus the same Night in which he was betrayed, took bred, j c-crq pns31 vbds j pc-acp vvi po31 n1 dt vvg p-acp n1, pns31 vvz pno12 pc-acp vdi d p-acp n1 pp-f pno31, vvn np1 crd crd, crd dt n1 np1 dt d n1 p-acp r-crq pns31 vbds vvn, vvd n1, (5) text (DIV1) 366 Page 247
2595 and when he had given thanks he brake it, and said, Take eat, this is my Body which is broken for you, do this in remembrance of me. and when he had given thanks he brake it, and said, Take eat, this is my Body which is broken for you, do this in remembrance of me. cc c-crq pns31 vhd vvn n2 pns31 vvd pn31, cc vvd, vvb vvi, d vbz po11 n1 r-crq vbz vvn p-acp pn22, vdb d p-acp n1 pp-f pno11. (5) text (DIV1) 366 Page 247
2596 The command of such a Lord, that Lord dying, and dying such a meritorious Death, and in that Death expressing Love which passes Knowledge; The command of such a Lord, that Lord dying, and dying such a meritorious Death, and in that Death expressing Love which passes Knowledge; dt n1 pp-f d dt n1, cst n1 vvg, cc vvg d dt j n1, cc p-acp d n1 vvg n1 r-crq vvz n1; (5) text (DIV1) 366 Page 247
2597 and the Command given on purpose, that he might still be and live in our remembrance, and the Command given on purpose, that he might still be and live in our remembrance, cc dt n1 vvn p-acp n1, cst pns31 vmd av vbi cc vvi p-acp po12 n1, (5) text (DIV1) 366 Page 247
2598 if well weighed, will make us mind what we are doing, and prevent distraction. if well weighed, will make us mind what we Are doing, and prevent distraction. cs av vvn, vmb vvi pno12 vvi r-crq pns12 vbr vdg, cc vvi n1. (5) text (DIV1) 366 Page 247
2599 4. The Sacramental Elements and Actions being understood, with their signification, will be a great means to fix the Thoughts of the Communicants. 4. The Sacramental Elements and Actions being understood, with their signification, will be a great means to fix the Thoughts of the Communicants. crd dt j n2 cc n2 vbg vvn, p-acp po32 n1, vmb vbi dt j n2 pc-acp vvi dt n2 pp-f dt n2. (5) text (DIV1) 367 Page 247
2600 When your Eyes behold the Bread, let your Faith behold the Body of Christ. When your Eyes behold the Bred, let your Faith behold the Body of christ. c-crq po22 n2 vvb dt n1, vvb po22 n1 vvi dt n1 pp-f np1. (5) text (DIV1) 367 Page 247
2601 When you see the Bread broken, believe that Christ was wounded and bruised for your Iniquities, When you see the Bred broken, believe that christ was wounded and Bruised for your Iniquities, c-crq pn22 vvb dt n1 vvn, vvb cst np1 vbds vvn cc vvn p-acp po22 n2, (5) text (DIV1) 367 Page 247
2602 and bare them in his Body on the Tree. When the Bread is given you; understand what a gift of God, Christ is. and bore them in his Body on the Tree. When the Bred is given you; understand what a gift of God, christ is. cc vvd pno32 p-acp po31 n1 p-acp dt n1. c-crq dt n1 vbz vvn pn22; vvb r-crq dt n1 pp-f np1, np1 vbz. (5) text (DIV1) 367 Page 247
2603 When you take the Bread into your hands, let your Hearts be open, more fully to receive Christ himself, When you take the Bred into your hands, let your Hearts be open, more Fully to receive christ himself, c-crq pn22 vvb dt n1 p-acp po22 n2, vvb po22 n2 vbb j, av-dc av-j pc-acp vvi np1 px31, (5) text (DIV1) 367 Page 248
2604 and to receive still more from him. and to receive still more from him. cc pc-acp vvi av av-dc p-acp pno31. (5) text (DIV1) 367 Page 248
2605 And when you eat the Bread, be sure to feed upon Christ the Bread of Life by Faith. And when you eat the Bred, be sure to feed upon christ the Bred of Life by Faith. cc c-crq pn22 vvb dt n1, vbb j pc-acp vvi p-acp np1 dt n1 pp-f n1 p-acp n1. (5) text (DIV1) 367 Page 248
2606 Rely upon his Crucifixion, as your reconciliation; Rely upon his Crucifixion, as your reconciliation; vvb p-acp po31 n1, c-acp po22 n1; (5) text (DIV1) 367 Page 248
2607 for, says the Apostle, We are reconciled to God by the Death of his Son, Rom 5. 10. And as Bread is the staff of Life, for, Says the Apostle, We Are reconciled to God by the Death of his Son, Rom 5. 10. And as Bred is the staff of Life, p-acp, vvz dt n1, pns12 vbr vvn p-acp np1 p-acp dt n1 pp-f po31 n1, np1 crd crd cc c-acp n1 vbz dt n1 pp-f n1, (5) text (DIV1) 367 Page 248
2608 so let this Bread of Life be your Souls stay; so let this Bred of Life be your Souls stay; av vvb d n1 pp-f n1 vbb po22 n2 vvb; (5) text (DIV1) 367 Page 248
2609 rest upon Christ for spiritual life and strength more and more abundantly to be given you. rest upon christ for spiritual life and strength more and more abundantly to be given you. vvb p-acp np1 p-acp j n1 cc n1 av-dc cc av-dc av-j pc-acp vbi vvn pn22. (5) text (DIV1) 367 Page 248
2610 When you perceive the Wine given a part from the Bread, think with your selves, that your Lord's Life was indeed, When you perceive the Wine given a part from the Bred, think with your selves, that your Lord's Life was indeed, c-crq pn22 vvb dt n1 vvn dt n1 p-acp dt n1, vvb p-acp po22 n2, cst po22 ng1 n1 vbds av, (5) text (DIV1) 368 Page 248
2611 though not against his Will, taken from him; Body and Soul were separated, though neither from the Godhead. though not against his Will, taken from him; Body and Soul were separated, though neither from the Godhead. cs xx p-acp po31 n1, vvn p-acp pno31; n1 cc n1 vbdr vvn, cs dx p-acp dt n1. (5) text (DIV1) 368 Page 248
2612 Look beyond the Wine to the Blood of Jesus; believe it to be more precious than Gold that perishes; Look beyond the Wine to the Blood of jesus; believe it to be more precious than Gold that Perishes; n1 p-acp dt n1 p-acp dt n1 pp-f np1; vvb pn31 pc-acp vbi av-dc j cs n1 cst vvz; (5) text (DIV1) 368 Page 248
2613 and that being the blood of him who is God, it can do away the greatest guilt, and that being the blood of him who is God, it can do away the greatest guilt, cc cst vbg dt n1 pp-f pno31 r-crq vbz np1, pn31 vmb vdi av dt js n1, (5) text (DIV1) 368 Page 248
2614 and the foulest spots and stains of the sins of Men. and the Foulest spots and stains of the Sins of Men. cc dt js n2 cc n2 pp-f dt n2 pp-f n2. (5) text (DIV1) 368 Page 248
2615 When you drink the Wine, believe the Cup of Blessing to be indeed the Communion of the Blood of Christ, 1 Cor. 10. 16. Rest on this Blood to justifie you from all things, When you drink the Wine, believe the Cup of Blessing to be indeed the Communion of the Blood of christ, 1 Cor. 10. 16. Rest on this Blood to justify you from all things, c-crq pn22 vvb dt n1, vvb dt n1 pp-f n1 pc-acp vbi av dt n1 pp-f dt n1 pp-f np1, vvn np1 crd crd n1 p-acp d n1 pc-acp vvi pn22 p-acp d n2, (5) text (DIV1) 368 Page 248
2616 for which the Law condemns you. for which the Law condemns you. p-acp r-crq dt n1 vvz pn22. (5) text (DIV1) 368 Page 248
2617 Rest on this Blood to pacifie your Consciences and heal the Wounds which sin has made there, to purifie and heal all the Plagues of your Hearts, to make you perfect in every good work, Rest on this Blood to pacify your Consciences and heal the Wounds which since has made there, to purify and heal all the Plagues of your Hearts, to make you perfect in every good work, n1 p-acp d n1 pc-acp vvi po22 n2 cc vvi dt n2 r-crq n1 vhz vvn a-acp, pc-acp vvi cc vvi d dt n2 pp-f po22 n2, pc-acp vvi pn22 j p-acp d j n1, (5) text (DIV1) 368 Page 248
2618 and to open a way for you into the holiest of all, Heb. 10. 19. not only to procure constant access to the Throne of Grace, and to open a Way for you into the Holiest of all, Hebrew 10. 19. not only to procure constant access to the Throne of Grace, cc pc-acp vvi dt n1 p-acp pn22 p-acp dt js pp-f d, np1 crd crd xx av-j pc-acp vvi j n1 p-acp dt n1 pp-f n1, (5) text (DIV1) 368 Page 249
2619 but an abundant entrance into the everlasting Kingdom. but an abundant Entrance into the everlasting Kingdom. cc-acp dt j n1 p-acp dt j n1. (5) text (DIV1) 368 Page 249
2620 Thus you will be helped against distraction in this Ordinance, If what is visible to the Eye, the Heart understands and improves. Thus you will be helped against distraction in this Ordinance, If what is visible to the Eye, the Heart understands and improves. av pn22 vmb vbi vvn p-acp n1 p-acp d n1, cs r-crq vbz j p-acp dt n1, dt n1 vvz cc vvz. (5) text (DIV1) 368 Page 249
2621 5. That you may be the more serious in this Ordinance of the Lord's Supper, remember therein you solemnly renew Covenant with the God of Heaven, you give your selves from your selves to him, 5. That you may be the more serious in this Ordinance of the Lord's Supper, Remember therein you solemnly renew Covenant with the God of Heaven, you give your selves from your selves to him, crd cst pn22 vmb vbi dt av-dc j p-acp d n1 pp-f dt ng1 n1, vvb av pn22 av-j vvi n1 p-acp dt n1 pp-f n1, pn22 vvb po22 n2 p-acp po22 n2 p-acp pno31, (5) text (DIV1) 369 Page 249
2622 and disclaim all other Lord's and Owners, and profess to take him to be your Lord your God, your Guide, your All. Oh mind what you do, that you may be sincere in doing it. and disclaim all other Lord's and Owners, and profess to take him to be your Lord your God, your Guide, your All. O mind what you do, that you may be sincere in doing it. cc vvb d j-jn n2 cc n2, cc vvb pc-acp vvi pno31 pc-acp vbi po22 n1 po22 np1, po22 vvb, po22 d uh n1 r-crq pn22 vdb, cst pn22 vmb vbi j p-acp vdg pn31. (5) text (DIV1) 369 Page 249
2623 God has no pleasure in Fools, Eccles. 5. 4. who consider not with whom they have to do; God has no pleasure in Fools, Eccles. 5. 4. who Consider not with whom they have to do; np1 vhz dx n1 p-acp n2, np1 crd crd r-crq vvb xx p-acp ro-crq pns32 vhb pc-acp vdi; (5) text (DIV1) 369 Page 249
2624 who consider not what evil they do, when they do that which is good, after a distracted and deceitful manner. who Consider not what evil they do, when they do that which is good, After a distracted and deceitful manner. q-crq vvb xx r-crq j-jn pns32 vdb, c-crq pns32 vdb d r-crq vbz j, p-acp dt j-vvn cc j n1. (5) text (DIV1) 369 Page 249
2625 In this Ordinance the Broad-Seal of Heaven is put into your hand to confirm your Faith in the New Covenant; In this Ordinance the Broad-Seal of Heaven is put into your hand to confirm your Faith in the New Covenant; p-acp d n1 dt n1 pp-f n1 vbz vvn p-acp po22 n1 pc-acp vvi po22 n1 p-acp dt j n1; (5) text (DIV1) 370 Page 249
2626 and that you may with greater confidence expect the accomplishment of its Promises. and that you may with greater confidence expect the accomplishment of its Promises. cc cst pn22 vmb p-acp jc n1 vvi dt n1 pp-f po31 vvz. (5) text (DIV1) 370 Page 249
2627 He that rests on Christ, and hungers and thirsts after righteousness, may rejoyce in this Ordinance more than a Bankrupt would do, that receives an Acquittance sealed, of the release of all his Debts, He that rests on christ, and hunger's and thirsts After righteousness, may rejoice in this Ordinance more than a Bankrupt would do, that receives an Acquittance sealed, of the release of all his Debts, pns31 cst vvz p-acp np1, cc n2 cc vvz p-acp n1, vmb vvi p-acp d n1 av-dc cs dt j-jn vmd vdi, cst vvz dt n1 vvd, pp-f dt n1 pp-f d po31 n2, (5) text (DIV1) 370 Page 249
2628 and with it a Will and Testament sealed, whereby a plentiful Estate is made over and assured to him. and with it a Will and Testament sealed, whereby a plentiful Estate is made over and assured to him. cc p-acp pn31 dt n1 cc n1 vvn, c-crq dt j n1 vbz vvn a-acp cc vvn p-acp pno31. (5) text (DIV1) 370 Page 249
2629 And the Communicants solemnly profess a Restipulation; they tie themselves faster and more strictly to the Lord; And the Communicants solemnly profess a Restipulation; they tie themselves faster and more strictly to the Lord; cc dt n2 av-j vvi dt n1; pns32 vvb px32 av-jc cc av-dc av-j p-acp dt n1; (5) text (DIV1) 370 Page 249
2630 there is nothing you have, or are, but is his; there is nothing you have, or Are, but is his; pc-acp vbz pix pn22 vhi, cc vbr, cc-acp vbz png31; (5) text (DIV1) 370 Page 250
2631 Will and Heart and Thoughts are to be ever in his Service, and at his Command. Will and Heart and Thoughts Are to be ever in his Service, and At his Command. n1 cc n1 cc n2 vbr pc-acp vbi av p-acp po31 n1, cc p-acp po31 n1. (5) text (DIV1) 370 Page 250
2632 6. Be sensible how dreadful guilt is contracted when you are guilty of the Body and Blood of the Lord, and this guilt comes upon you by distracted, careless and unworthy receiving. 1 Cor. 11. 27. Wherefore whosoever shall eat this Bread and drink this Cup of the Lord unworthily, shall be guilty of the Body and Blood of the Lord. 6. Be sensible how dreadful guilt is contracted when you Are guilty of the Body and Blood of the Lord, and this guilt comes upon you by distracted, careless and unworthy receiving. 1 Cor. 11. 27. Wherefore whosoever shall eat this Bred and drink this Cup of the Lord unworthily, shall be guilty of the Body and Blood of the Lord. crd vbb j c-crq j n1 vbz vvn c-crq pn22 vbr j pp-f dt n1 cc n1 pp-f dt n1, cc d n1 vvz p-acp pn22 p-acp vvn, j cc j n-vvg. crd np1 crd crd c-crq c-crq vmb vvi d n1 cc vvi d n1 pp-f dt n1 av-j, vmb vbi j pp-f dt n1 cc n1 pp-f dt n1. (5) text (DIV1) 371 Page 250
2633 The Communicant, whose Heart cares not how distracted it is, how does he contemn the Son of God, his Blood and Benefits! If he does not count them worth serious thinking of, The Communicant, whose Heart Cares not how distracted it is, how does he contemn the Son of God, his Blood and Benefits! If he does not count them worth serious thinking of, dt j, rg-crq n1 vvz xx c-crq vvn pn31 vbz, q-crq vdz pns31 vvb dt n1 pp-f np1, po31 n1 cc n2! cs pns31 vdz xx vvi pno32 j j vvg pp-f, (5) text (DIV1) 371 Page 250
2634 surely he does not think them worth his thankful acceptance. How precious is the Blood of Jesus! surely he does not think them worth his thankful acceptance. How precious is the Blood of jesus! av-j pns31 vdz xx vvi pno32 j po31 j n1. q-crq j vbz dt n1 pp-f np1! (5) text (DIV1) 371 Page 250
2635 and what an heavy load is the guilt of such Blood! and what an heavy load is the guilt of such Blood! cc q-crq dt j n1 vbz dt n1 pp-f d n1! (5) text (DIV1) 371 Page 250
2636 'Tis sad not to be saved by the Blood of Christ, but much sorer, under the guilt of it to sink lower into Damnation. It's sad not to be saved by the Blood of christ, but much Sorer, under the guilt of it to sink lower into Damnation. pn31|vbz j xx pc-acp vbi vvn p-acp dt n1 pp-f np1, cc-acp av-d jc, p-acp dt n1 pp-f pn31 pc-acp vvi av-jc p-acp n1. (5) text (DIV1) 371 Page 250
2637 Temporal Punishments that are inflicted upon receiving amiss may be terrible; but how much worse are eternal Judgments! Temporal Punishments that Are inflicted upon receiving amiss may be terrible; but how much Worse Are Eternal Judgments! j n2 cst vbr vvn p-acp vvg av vmb vbi j; cc-acp c-crq av-d av-jc vbr j n2! (5) text (DIV1) 371 Page 250
2638 Oh give your Hearts into God's Hand, that he may keep and order them at the Table and afterwards; O give your Hearts into God's Hand, that he may keep and order them At the Table and afterwards; uh vvb po22 n2 p-acp npg1 n1, cst pns31 vmb vvi cc vvi pno32 p-acp dt n1 cc av; (5) text (DIV1) 371 Page 250
2639 the more there is of his help in the performance, the less will there be of distraction, and of your own infirmities. the more there is of his help in the performance, the less will there be of distraction, and of your own infirmities. dt dc pc-acp vbz pp-f po31 n1 p-acp dt n1, dt av-dc n1 pc-acp vbi pp-f n1, cc pp-f po22 d n2. (5) text (DIV1) 371 Page 250
2640 USE V. Shall be terrour unto Sinners and Hypocrites, all whose attendance upon God, is void of care, USE V. Shall be terror unto Sinners and Hypocrites, all whose attendance upon God, is void of care, vvb n1 vmb vbi n1 p-acp n2 cc n2, d rg-crq n1 p-acp np1, vbz j pp-f n1, (5) text (DIV1) 372 Page 250
2641 and full of allowed distraction. They freely grant their Hearts a liberty, and their navghty Hearts take it, to be whatever they please, and to run upon whatsoever they have a mind to, and full of allowed distraction. They freely grant their Hearts a liberty, and their naughty Hearts take it, to be whatever they please, and to run upon whatsoever they have a mind to, cc j pp-f j-vvn n1. pns32 av-j vvi po32 n2 dt n1, cc po32 j n2 vvb pn31, pc-acp vbi r-crq pns32 vvb, cc pc-acp vvi p-acp r-crq pns32 vhb dt n1 p-acp, (5) text (DIV1) 372 Page 251
2642 as if the Heart-searchers Eye, had neither Sight nor Jealousie. as if the Heart-searchers Eye, had neither Sighed nor Jealousy. c-acp cs dt n2 vvb, vhd dx n1 ccx n1. (5) text (DIV1) 372 Page 251
2643 1. The Duties of such whose Hearts thus run away from God, are not steps towards Heaven but towards Hell. 1. The Duties of such whose Hearts thus run away from God, Are not steps towards Heaven but towards Hell. crd dt n2 pp-f d rg-crq n2 av vvn av p-acp np1, vbr xx n2 p-acp n1 cc-acp p-acp n1. (5) text (DIV1) 373 Page 251
2644 If they hear the Word of God, they understand it not; If they hear the Word of God, they understand it not; cs pns32 vvb dt n1 pp-f np1, pns32 vvb pn31 xx; (5) text (DIV1) 373 Page 251
2645 the Gospel is hid from them, and the God of this World blinds them, 2 Cor. 4. 34. If they attain to some kind of knowledge of the truth, they hold it in unrighteousness. the Gospel is hid from them, and the God of this World blinds them, 2 Cor. 4. 34. If they attain to Some kind of knowledge of the truth, they hold it in unrighteousness. dt n1 vbz vvn p-acp pno32, cc dt np1 pp-f d n1 vvz pno32, crd np1 crd crd cs pns32 vvb p-acp d n1 pp-f n1 pp-f dt n1, pns32 vvb pn31 p-acp n1. (5) text (DIV1) 373 Page 251
2646 Sin grows stronger by their very Duties; its power not at all impaired by them; since grows Stronger by their very Duties; its power not At all impaired by them; n1 vvz jc p-acp po32 j n2; po31 n1 xx p-acp d vvn p-acp pno32; (5) text (DIV1) 373 Page 251
2647 for thinking by their Duties to make some amends for their sins, they are the more emboldned to commit iniquity: for thinking by their Duties to make Some amends for their Sins, they Are the more emboldened to commit iniquity: c-acp vvg p-acp po32 n2 pc-acp vvi d n2 p-acp po32 n2, pns32 vbr dt av-dc vvn pc-acp vvi n1: (5) text (DIV1) 373 Page 251
2648 When they have done their heartless Services; God is the more angry with them. When they have done their heartless Services; God is the more angry with them. c-crq pns32 vhb vdn po32 j n2; np1 vbz dt av-dc j p-acp pno32. (5) text (DIV1) 373 Page 251
2649 Thus the Jews of old chusing their own ways, and their Souls delighting in their Abominations, Thus the jews of old choosing their own ways, and their Souls delighting in their Abominations, av dt np2 pp-f j vvg po32 d n2, cc po32 n2 vvg p-acp po32 n2, (5) text (DIV1) 373 Page 251
2650 and having no delight in God, or in his ways, the hatefulness of their Sacrifices is thus expressed, Isa. 66. 3. He that killeth an Oxe is as if he flew a Man; and having no delight in God, or in his ways, the hatefulness of their Sacrifices is thus expressed, Isaiah 66. 3. He that kills an Ox is as if he flew a Man; cc vhg dx n1 p-acp np1, cc p-acp po31 n2, dt n1 pp-f po32 n2 vbz av vvn, np1 crd crd pns31 cst vvz dt n1 vbz c-acp cs pns31 vvd dt n1; (5) text (DIV1) 373 Page 251
2651 he that sacrificeth a Lamb, as if he cut off a Dogs Neck: He that offereth an Oblation, as if he offered Swines Blood: he that Sacrificeth a Lamb, as if he Cut off a Dogs Neck: He that Offereth an Oblation, as if he offered Swine Blood: pns31 cst vvz dt n1, c-acp cs pns31 vvd a-acp dt ng1 n1: pns31 cst vvz dt n1, c-acp cs pns31 vvd ng1 n1: (5) text (DIV1) 373 Page 251
2652 he that burneth incense, as if he blessed an idol. he that burns incense, as if he blessed an idol. pns31 cst vvz n1, c-acp cs pns31 vvd dt n1. (5) text (DIV1) 373 Page 251
2653 Not only by impenitency and hardness of Heart, but by heartless Duties, the performers of them treasure up unto themselves Wrath against the Day of Wrath. Not only by impenitency and hardness of Heart, but by heartless Duties, the performers of them treasure up unto themselves Wrath against the Day of Wrath. xx av-j p-acp n1 cc n1 pp-f n1, cc-acp p-acp j n2, dt n2 pp-f pno32 n1 a-acp p-acp px32 n1 p-acp dt n1 pp-f np1 (5) text (DIV1) 373 Page 251
2654 2. When terrible Calamities force sinners to cry with some earnestness, for relief, their Cries may be altogether in vain. 2. When terrible Calamities force Sinners to cry with Some earnestness, for relief, their Cries may be altogether in vain. crd c-crq j n2 vvb n2 pc-acp vvi p-acp d n1, p-acp n1, po32 vvz vmb vbi av p-acp j. (5) text (DIV1) 374 Page 251
2655 God may justly be as heedless of them in their distress, as they were impiously heedless of him in their Devotions. God may justly be as heedless of them in their distress, as they were impiously heedless of him in their Devotions. np1 vmb av-j vbi a-acp j pp-f pno32 p-acp po32 n1, c-acp pns32 vbdr av-j j pp-f pno31 p-acp po32 n2. (5) text (DIV1) 374 Page 252
2656 Thus he threatens, when distress and anguish cometh upon them, then shall they call upon me, but I will not answer; Thus he threatens, when distress and anguish comes upon them, then shall they call upon me, but I will not answer; av pns31 vvz, c-crq n1 cc n1 vvz p-acp pno32, av vmb pns32 vvi p-acp pno11, cc-acp pns11 vmb xx vvi; (5) text (DIV1) 374 Page 252
2657 they shall seek me early but they shall not find me; they shall seek me early but they shall not find me; pns32 vmb vvi pno11 av-j p-acp pns32 vmb xx vvi pno11; (5) text (DIV1) 374 Page 252
2658 nay, which is worse, he says, I will laugh at their calamity, I will mock when their fear cometh, Prov. 1. 26, 27, 28. They deserve to be mockt at in their misery; all whose Duties were a mocking of God to his very face. nay, which is Worse, he Says, I will laugh At their calamity, I will mock when their Fear comes, Curae 1. 26, 27, 28. They deserve to be mocked At in their misery; all whose Duties were a mocking of God to his very face. uh, r-crq vbz av-jc, pns31 vvz, pns11 vmb vvi p-acp po32 n1, pns11 vmb vvi c-crq po32 n1 vvz, np1 crd crd, crd, crd pns32 vvb pc-acp vbi vvn p-acp p-acp po32 n1; d r-crq n2 vbdr dt vvg pp-f np1 p-acp po31 j n1. (5) text (DIV1) 374 Page 252
2659 The Prophet speaks to the same purpose, Zach. 7. 13. Therefore it is come to pass, that as he cryed, The Prophet speaks to the same purpose, Zach 7. 13. Therefore it is come to pass, that as he cried, dt n1 vvz p-acp dt d n1, np1 crd crd av pn31 vbz vvn pc-acp vvi, cst c-acp pns31 vvd, (5) text (DIV1) 374 Page 252
2660 and they would not hear, so they cryed, and I would not hear, saith the Lord of Hosts. and they would not hear, so they cried, and I would not hear, Says the Lord of Hosts. cc pns32 vmd xx vvi, av pns32 vvd, cc pns11 vmd xx vvi, vvz dt n1 pp-f n2. (5) text (DIV1) 374 Page 252
2661 And if he be deaf many times to sinners cries on Earth, and will afford them no help: And if he be deaf many times to Sinners cries on Earth, and will afford them no help: cc cs pns31 vbb j d n2 p-acp n2 vvz p-acp n1, cc vmb vvi pno32 dx n1: (5) text (DIV1) 375 Page 252
2662 Certainly in Hell he will be utterly regardless of their Miseries. Certainly in Hell he will be utterly regardless of their Misery's. av-j p-acp n1 pns31 vmb vbi av-j j pp-f po32 ng1. (5) text (DIV1) 375 Page 252
2663 No Prayers are heard, no Petitions are granted that come from that place of wo, Luk. 16. 24. 27. 3. When Sinners and Hypocrites are in Hell, what bitter Reflections will they have upon their Distractions and Negligencies in the Service of God here on Earth! No Prayers Are herd, no Petitions Are granted that come from that place of woe, Luk. 16. 24. 27. 3. When Sinners and Hypocrites Are in Hell, what bitter Reflections will they have upon their Distractions and Negligences in the Service of God Here on Earth! av-dx n2 vbr vvn, dx n2 vbr vvn cst vvb p-acp d n1 pp-f n1, np1 crd crd crd crd c-crq n2 cc n2 vbr p-acp n1, r-crq j n2 vmb pns32 vhb p-acp po32 n2 cc n2 p-acp dt n1 pp-f np1 av p-acp n1! (5) text (DIV1) 375 Page 252
2664 How terribly will Conscience reproach and lash them, because in their Day they knew not the things that concerned their Peace! How terribly will Conscience reproach and lash them, Because in their Day they knew not the things that concerned their Peace! c-crq av-j vmb n1 n1 cc vvi pno32, c-acp p-acp po32 n1 pns32 vvd xx dt n2 cst vvd po32 n1! (5) text (DIV1) 376 Page 252
2665 Most wretched and selfdestroy'd Fools, Conscience will call them; because it was no more in their Thoughts to fear and escape eternal vengeance; Most wretched and selfdestroyed Fools, Conscience will call them; Because it was no more in their Thoughts to Fear and escape Eternal vengeance; av-ds j cc j-vvn n2, n1 vmb vvi pno32; c-acp pn31 vbds dx av-dc p-acp po32 n2 p-acp vvb cc vvi j n1; (5) text (DIV1) 376 Page 252
2666 because they were so eager after things on Earth, which now can be enjoyed no more; Because they were so eager After things on Earth, which now can be enjoyed no more; c-acp pns32 vbdr av j p-acp n2 p-acp n1, r-crq av vmb vbi vvn av-dx av-dc; (5) text (DIV1) 376 Page 252
2667 as to neglect the everlasting bliss and glory of the Heavenly Kingdom! They that will not do their Duty to God now without distraction, shall be forced without distraction to think of their misery to eternity. as to neglect the everlasting bliss and glory of the Heavenly Kingdom! They that will not do their Duty to God now without distraction, shall be forced without distraction to think of their misery to eternity. c-acp pc-acp vvi dt j n1 cc n1 pp-f dt j n1! pns32 d vmb xx vdi po32 n1 p-acp np1 av p-acp n1, vmb vbi vvn p-acp n1 pc-acp vvi pp-f po32 n1 p-acp n1. (5) text (DIV1) 376 Page 253
2668 The greatness of their woe, will immoveable fix their Thoughts upon it. The greatness of their woe, will immoveable fix their Thoughts upon it. dt n1 pp-f po32 n1, vmb j vvi po32 n2 p-acp pn31. (5) text (DIV1) 376 Page 253
2669 When a Sinner in outer darkness, shall thus reflect upon himself, and his unconceivable deplorable and desperate case: When a Sinner in outer darkness, shall thus reflect upon himself, and his unconceivable deplorable and desperate case: c-crq dt n1 p-acp j n1, vmb av vvi p-acp px31, cc po31 j j cc j n1: (5) text (DIV1) 376 Page 253
2670 Oh what flames, what terrours and agonies do I suffer! What poysoned Arrows of the Almighty are within me! O what flames, what terrors and agonies do I suffer! What poisoned Arrows of the Almighty Are within me! uh q-crq n2, r-crq n2 cc n2 vdb pns11 vvi! q-crq j-vvn n2 pp-f dt j-jn vbr p-acp pno11! (5) text (DIV1) 376 Page 253
2671 How glorious is his power in my destruction! How righteous though intolerable is his Indignation! How glorious is his power in my destruction! How righteous though intolerable is his Indignation! c-crq j vbz po31 n1 p-acp po11 n1! c-crq j cs j vbz po31 n1! (5) text (DIV1) 376 Page 253
2672 And what I do suffer, I must suffer without any hope at all of any ease or end! And what I do suffer, I must suffer without any hope At all of any ease or end! cc r-crq pns11 vdb vvi, pns11 vmb vvi p-acp d n1 p-acp d pp-f d n1 cc n1! (5) text (DIV1) 376 Page 253
2673 The undistracted thinking of all this, cannot but make Hell to be out of measure hellish. The undistracted thinking of all this, cannot but make Hell to be out of measure hellish. dt j-vvn vvg pp-f d d, vmbx p-acp vvi n1 pc-acp vbi av pp-f n1 j. (5) text (DIV1) 376 Page 253
2674 Knowing now the terrours of the Lord, let all be perswaded to take heed of trifling with an holy and jealous God, Knowing now the terrors of the Lord, let all be persuaded to take heed of trifling with an holy and jealous God, vvg av dt n2 pp-f dt n1, vvb d vbi vvn pc-acp vvi n1 pp-f vvg p-acp dt j cc j np1, (5) text (DIV1) 376 Page 253
2675 and of doing his Work negligently, who will so severely punish all evil, slothful, and unprofitable Servants! USE VI. and of doing his Work negligently, who will so severely Punish all evil, slothful, and unprofitable Servants! USE VI. cc pp-f vdg png31 n1 av-j, r-crq vmb av av-j vvi d n-jn, j, cc j n2! vvb crd. (5) text (DIV1) 376 Page 253
2676 Shall be of encouragement and comfort to Believers, who would fain do more and better than they do, Shall be of encouragement and Comfort to Believers, who would fain do more and better than they do, vmb vbi pp-f n1 cc n1 p-acp n2, r-crq vmd av-j vdi dc cc jc cs pns32 vdb, (5) text (DIV1) 377 Page 253
2677 and with less distraction serve the Lord. and with less distraction serve the Lord. cc p-acp av-dc n1 vvi dt n1. (5) text (DIV1) 377 Page 253
2678 They should indeed go with a low Sail, because of their leaky hearts, which are so born down and hindred by indwelling sin, They should indeed go with a low Sail, Because of their leaky hearts, which Are so born down and hindered by indwelling since, pns32 vmd av vvi p-acp dt j n1, c-acp pp-f po32 j n2, r-crq vbr av vvn a-acp cc vvn p-acp j-vvg n1, (5) text (DIV1) 377 Page 253
2679 when they are attending upon God, and yet that they may not be quite cast down, let their Eye be upon these grounds of Consolation. when they Are attending upon God, and yet that they may not be quite cast down, let their Eye be upon these grounds of Consolation. c-crq pns32 vbr vvg p-acp np1, cc av cst pns32 vmb xx vbi av vvn a-acp, vvb po32 n1 vbb p-acp d n2 pp-f n1. (5) text (DIV1) 377 Page 253
2680 1. Let the Saints know that 'tis from that Grace which is within them, that their Distractions are burthensome to them. 1. Let the Saints know that it's from that Grace which is within them, that their Distractions Are burdensome to them. crd vvb dt n2 vvb d pn31|vbz p-acp d n1 r-crq vbz p-acp pno32, cst po32 n2 vbr j p-acp pno32. (5) text (DIV1) 378 Page 253
2681 As it is by the softness of the Heart, that the remaining hardness of it is felt: As it is by the softness of the Heart, that the remaining hardness of it is felt: p-acp pn31 vbz p-acp dt n1 pp-f dt n1, cst dt j-vvg n1 pp-f pn31 vbz vvn: (5) text (DIV1) 378 Page 254
2682 so it is by the Grace in the Heart, that its Wandrings are perceived; and being perceived become matter of trouble. so it is by the Grace in the Heart, that its Wanderings Are perceived; and being perceived become matter of trouble. av pn31 vbz p-acp dt n1 p-acp dt n1, cst po31 n2-vvg vbr vvn; cc vbg vvn vvn n1 pp-f n1. (5) text (DIV1) 378 Page 254
2683 The Apostle speaks by way of encouragement, 1 Cor. 10. 13. There hath no temptation taken you, The Apostle speaks by Way of encouragement, 1 Cor. 10. 13. There hath no temptation taken you, dt n1 vvz p-acp n1 pp-f n1, crd np1 crd crd a-acp vhz dx n1 vvn pn22, (5) text (DIV1) 378 Page 254
2684 but such as common So say I: Thy Distraction which is thy burthen, is so far from proving thou hast no Grace; but such as Common So say I: Thy Distraction which is thy burden, is so Far from proving thou hast no Grace; cc-acp d c-acp j av vvb pns11: po21 n1 r-crq vbz po21 n1, vbz av av-j p-acp vvg pns21 vh2 dx n1; (5) text (DIV1) 378 Page 254
2685 that 'tis common to all gracious Souls, while Militant in this World: and 'tis part of their Militancy to be conflicting with distracted Thoughts; that it's Common to all gracious Souls, while Militant in this World: and it's part of their Militancy to be conflicting with distracted Thoughts; cst pn31|vbz j p-acp d j n2, cs j p-acp d n1: cc pn31|vbz n1 pp-f po32 n1 pc-acp vbi j-vvg p-acp j-vvn n2; (5) text (DIV1) 378 Page 254
2686 and the stronger they grow, in this conflict, they are the more successful God has the renewed Will, it consents to the Law of God that it is good, and desires more undistractedly and with delight to do whatever is required; and the Stronger they grow, in this conflict, they Are the more successful God has the renewed Will, it consents to the Law of God that it is good, and Desires more undistractedly and with delight to do whatever is required; cc dt jc pns32 vvb, p-acp d n1, pns32 vbr dt av-dc j np1 vhz dt j-vvn n1, pn31 vvz p-acp dt n1 pp-f np1 cst pn31 vbz j, cc vvz av-dc av-vvn cc p-acp n1 pc-acp vdi r-crq vbz vvn; (5) text (DIV1) 378 Page 254
2687 'tis only remaining Flesh that is otherwise inclined. it's only remaining Flesh that is otherwise inclined. pn31|vbz av-j vvg n1 cst vbz av vvn. (5) text (DIV1) 378 Page 254
2688 The Apostles Reflection upon himself and what he did, was not altogether without comfort, Rom 7. 25. I thank God through Jesus Christ our Lord; The Apostles Reflection upon himself and what he did, was not altogether without Comfort, Rom 7. 25. I thank God through jesus christ our Lord; dt n2 n1 p-acp px31 cc r-crq pns31 vdd, vbds xx av p-acp n1, np1 crd crd pns11 vvb np1 p-acp np1 np1 po12 n1; (5) text (DIV1) 378 Page 254
2689 so then with the Mind I my self serve the Law of God, but with the Flesh the Law of Sin. so then with the Mind I my self serve the Law of God, but with the Flesh the Law of Sin. av av p-acp dt n1 pns11 po11 n1 vvi dt n1 pp-f np1, cc-acp p-acp dt n1 dt n1 pp-f np1 (5) text (DIV1) 378 Page 254
2690 2. God will not impute those Distractions to Believers which they desire so truly and earnestly to be freed from. 2. God will not impute those Distractions to Believers which they desire so truly and earnestly to be freed from. crd np1 vmb xx vvi d n2 p-acp n2 r-crq pns32 vvb av av-j cc av-j pc-acp vbi vvn p-acp. (5) text (DIV1) 379 Page 254
2691 'Tis a good Rule, Non imputantur, si violenter importantur. It's a good Rule, Non imputantur, si violenter importantur. pn31|vbz dt j n1, fw-fr fw-la, zz jc fw-la. (5) text (DIV1) 379 Page 254
2692 They are not imputed if they are violently brought into the Heart, and their stay and abode there is not allowed of. They Are not imputed if they Are violently brought into the Heart, and their stay and Abided there is not allowed of. pns32 vbr xx vvn cs pns32 vbr av-j vvn p-acp dt n1, cc po32 n1 cc n1 pc-acp vbz xx vvn pp-f. (5) text (DIV1) 379 Page 254
2693 The Man that labours under the Palsie, his Head his Hands do shake against his Will, he does not shake either himself, The Man that labours under the Palsy, his Head his Hands do shake against his Will, he does not shake either himself, dt n1 cst vvz p-acp dt n1, po31 n1 po31 n2 vdb vvi p-acp po31 n1, pns31 vdz xx vvi d n1, (5) text (DIV1) 379 Page 254
2694 but wishes both were more steddy. The Saints Distractions are against their Wills, they do not willingly distract themselves; but wishes both were more steady. The Saints Distractions Are against their Wills, they do not willingly distract themselves; cc-acp vvz d vbdr av-dc j. dt n2 n2 vbr p-acp po32 n2, pns32 vdb xx av-j vvi px32; (5) text (DIV1) 379 Page 254
2695 the Lord does not call them Hypocrites for these, and they miscal, if they call themselves by that Name, the Lord does not call them Hypocrites for these, and they miscall, if they call themselves by that Name, dt n1 vdz xx vvi pno32 n2 p-acp d, cc pns32 vvb, cs pns32 vvb px32 p-acp d n1, (5) text (DIV1) 379 Page 255
2696 because their Hearts do sometimes start away from Duty against the Will and Purpose of them. Because their Hearts do sometime start away from Duty against the Will and Purpose of them. c-acp po32 n2 vdb av vvi av p-acp n1 p-acp dt n1 cc n1 pp-f pno32. (5) text (DIV1) 379 Page 255
2697 What Saint on Earth could stand, if God should mark such iniquities and miscarriages as these! Psal. 130. 3. 3. Christ's Satisfaction and Intercession, may comfort Believers under their Distractions and all their Infirmities. What Saint on Earth could stand, if God should mark such iniquities and miscarriages as these! Psalm 130. 3. 3. Christ's Satisfaction and Intercession, may Comfort Believers under their Distractions and all their Infirmities. q-crq n1 p-acp n1 vmd vvi, cs np1 vmd vvi d n2 cc n2 c-acp d! np1 crd crd crd npg1 n1 cc n1, vmb vvi n2 p-acp po32 n2 cc d po32 n1. (5) text (DIV1) 379 Page 255
2698 Our Lord by suffering Death has made compleat satisfaction, as for their other Iniquities, so for the sins of their holy things. Our Lord by suffering Death has made complete satisfaction, as for their other Iniquities, so for the Sins of their holy things. po12 n1 p-acp vvg n1 vhz vvn j n1, c-acp p-acp po32 j-jn n2, av p-acp dt n2 pp-f po32 j n2. (5) text (DIV1) 380 Page 255
2699 God is so well pleased in the Son of his Love, that very faulty and imperfect Duties being by him presented, are well taken. God is so well pleased in the Son of his Love, that very faulty and imperfect Duties being by him presented, Are well taken. np1 vbz av av vvn p-acp dt n1 pp-f po31 n1, cst av j cc j n2 vbg p-acp pno31 vvd, vbr av vvn. (5) text (DIV1) 380 Page 255
2700 Oh what a difference is there between a Duty as it comes from us, and as it has its defects covered with Christ's Righteousness, O what a difference is there between a Duty as it comes from us, and as it has its defects covered with Christ's Righteousness, uh r-crq dt n1 vbz a-acp p-acp dt n1 c-acp pn31 vvz p-acp pno12, cc c-acp pn31 vhz po31 n2 vvn p-acp npg1 n1, (5) text (DIV1) 380 Page 255
2701 and is so presented to the Father! and is so presented to the Father! cc vbz av vvn p-acp dt n1! (5) text (DIV1) 380 Page 255
2702 The Apostle tells us of the Glory of the Grace of God, wherein he hath made us accepted in the beloved, Eph. 1. 6. When Christ was upon Earth, the satisfaction he made was sufficient to make reconciliation for all sins and defects. The Apostle tells us of the Glory of the Grace of God, wherein he hath made us accepted in the Beloved, Ephesians 1. 6. When christ was upon Earth, the satisfaction he made was sufficient to make reconciliation for all Sins and defects. dt n1 vvz pno12 pp-f dt n1 pp-f dt n1 pp-f np1, c-crq pns31 vhz vvn pno12 vvn p-acp dt j-vvn, np1 crd crd c-crq np1 vbds p-acp n1, dt n1 pns31 vvd vbds j pc-acp vvi n1 p-acp d n2 cc n2. (5) text (DIV1) 380 Page 255
2703 And now he is in Heaven he ceases not to intercede for Believers; And now he is in Heaven he ceases not to intercede for Believers; cc av pns31 vbz p-acp n1 pns31 vvz xx pc-acp vvi p-acp n2; (5) text (DIV1) 380 Page 255
2704 a thousand faults may be found in their best Duties, but how absolutely faultless and prevailing is this Intercession of their Advocate! a thousand Faults may be found in their best Duties, but how absolutely faultless and prevailing is this Intercession of their Advocate! dt crd n2 vmb vbi vvn p-acp po32 js n2, cc-acp q-crq av-j j cc vvg vbz d n1 pp-f po32 n1! (5) text (DIV1) 380 Page 255
2705 4. Many of those Duties, which doubting Saints have thought to be nothing but Sin and Distraction; God sees and owns the actings of Grace in. 4. Many of those Duties, which doubting Saints have Thought to be nothing but since and Distraction; God sees and owns the actings of Grace in. crd av-d pp-f d n2, r-crq vvg n2 vhb vvn pc-acp vbi pix cc-acp n1 cc n1; np1 vvz cc vvz dt n2 pp-f n1 p-acp. (5) text (DIV1) 381 Page 256
2706 He sees some Fire in the smoaking Flax, which he will not quench, though there is much that is offensive with it; He sees Some Fire in the smoking Flax, which he will not quench, though there is much that is offensive with it; pns31 vvz d n1 p-acp dt j-vvg n1, r-crq pns31 vmb xx vvi, cs pc-acp vbz d cst vbz j p-acp pn31; (5) text (DIV1) 381 Page 256
2707 he sees some greenness in the bruised Reed, though there is much that is dead, he sees Some greenness in the Bruised Reed, though there is much that is dead, pns31 vvz d n1 p-acp dt j-vvn n1, cs pc-acp vbz d cst vbz j, (5) text (DIV1) 381 Page 256
2708 and he will not break it, Matt. 12. 20. His Eyelids try the Children of Men, and he has a gracious regard to the actings of Grace and Faith, and he will not break it, Matt. 12. 20. His Eyelids try the Children of Men, and he has a gracious regard to the actings of Grace and Faith, cc pns31 vmb xx vvi pn31, np1 crd crd po31 n2 vvi dt n2 pp-f n2, cc pns31 vhz dt j n1 p-acp dt n2 pp-f n1 cc n1, (5) text (DIV1) 381 Page 256
2709 though it be but as a grain of Mustard seed. though it be but as a grain of Mustard seed. cs pn31 vbi cc-acp c-acp dt n1 pp-f n1 n1. (5) text (DIV1) 381 Page 256
2710 Christ Jesus is said to be quick of understanding in the fear of the Lord, Isa. 11. 3. He knows what Key will open every Heart, christ jesus is said to be quick of understanding in the Fear of the Lord, Isaiah 11. 3. He knows what Key will open every Heart, np1 np1 vbz vvn pc-acp vbi j pp-f n1 p-acp dt n1 pp-f dt n1, np1 crd crd pns31 vvz r-crq n1 vmb vvi d n1, (5) text (DIV1) 381 Page 256
2711 and when he will open, none can keep shut; he can bring the most fearless and stupid, to the fear of God. and when he will open, none can keep shut; he can bring the most fearless and stupid, to the Fear of God. cc c-crq pns31 vmb vvi, pix vmb vvi vvn; pns31 vmb vvi dt av-ds j cc j, p-acp dt n1 pp-f np1. (5) text (DIV1) 381 Page 256
2712 And where the fear of God is in truth, though it be in a lower degree, he easily discerns it. And where the Fear of God is in truth, though it be in a lower degree, he Easily discerns it. cc c-crq dt n1 pp-f np1 vbz p-acp n1, cs pn31 vbb p-acp dt jc n1, pns31 av-j vvz pn31. (5) text (DIV1) 381 Page 256
2713 When a Well of Water is muddy at the top, there is purer Water working up from the Spring at the bottom: When a Well of Water is muddy At the top, there is Purer Water working up from the Spring At the bottom: c-crq dt n1 pp-f n1 vbz j p-acp dt n1, pc-acp vbz jc n1 vvg a-acp p-acp dt n1 p-acp dt n1: (5) text (DIV1) 381 Page 256
2714 When the Heart is very much discomposed and distracted in Duty; When the Heart is very much discomposed and distracted in Duty; c-crq dt n1 vbz av av-d vvn cc vvn p-acp n1; (5) text (DIV1) 381 Page 256
2715 if under all these Infirmities there is a working and stirring of the Grace of God, he will both observe and be well pleased with it. if under all these Infirmities there is a working and stirring of the Grace of God, he will both observe and be well pleased with it. cs p-acp d d n1 a-acp vbz dt n-vvg cc vvg pp-f dt n1 pp-f np1, pns31 vmb av-d vvi cc vbb av vvn p-acp pn31. (5) text (DIV1) 381 Page 256
2716 He will not utterly reject a Duty, when there is an hearty desire to do it well, He will not utterly reject a Duty, when there is an hearty desire to do it well, pns31 vmb xx av-j vvi dt n1, c-crq pc-acp vbz dt j n1 pc-acp vdi pn31 av, (5) text (DIV1) 381 Page 256
2717 and an hearty grief 'tis done no better. and an hearty grief it's done no better. cc dt j n1 pn31|vbz vdn dx av-jc. (5) text (DIV1) 381 Page 256
2718 5. The Lord is ready to give a Blessing to those means which himself has appointed for the cure of these Distractions. These means are effectual when the Spirit makes them so. 5. The Lord is ready to give a Blessing to those means which himself has appointed for the cure of these Distractions. These means Are effectual when the Spirit makes them so. crd dt n1 vbz j pc-acp vvi dt n1 p-acp d n2 r-crq px31 vhz vvn p-acp dt n1 pp-f d n2. d n2 vbr j c-crq dt n1 vvz pno32 av. (5) text (DIV1) 382 Page 256
2719 And is the Spirit of the Lord straitned? Mic. 2. 7. What infirmity is too great for him to help? What Heart too roving and unruly for him to settle? The means must be used, Cry for help that you may be helpt to cry; And is the Spirit of the Lord straitened? Mic. 2. 7. What infirmity is too great for him to help? What Heart too roving and unruly for him to settle? The means must be used, Cry for help that you may be helped to cry; cc vbz dt n1 pp-f dt n1 vvn? np1 crd crd q-crq n1 vbz av j c-acp pno31 pc-acp vvi? q-crq n1 av j-vvg cc j p-acp pno31 pc-acp vvi? dt n2 vmb vbi vvn, vvb p-acp n1 cst pn22 vmb vbi vvn pc-acp vvi; (5) text (DIV1) 382 Page 257
2720 hear the word with a desire to feel its power; that you may hear it to better purpose. hear the word with a desire to feel its power; that you may hear it to better purpose. vvb dt n1 p-acp dt n1 pc-acp vvi po31 n1; cst pn22 vmb vvi pn31 p-acp jc n1. (5) text (DIV1) 382 Page 257
2721 Take encouragement from the mighty Spirit who is so ready to accompany God's Institutions. Take encouragement from the mighty Spirit who is so ready to accompany God's Institutions. vvb n1 p-acp dt j n1 r-crq vbz av j pc-acp vvi npg1 n2. (5) text (DIV1) 382 Page 257
2722 He can fit you for your Duty, and fix your Hearts in it, and crown the doing of it with the Blessings which are promised. He can fit you for your Duty, and fix your Hearts in it, and crown the doing of it with the Blessings which Are promised. pns31 vmb vvi pn22 p-acp po22 n1, cc vvb po22 n2 p-acp pn31, cc vvi dt vdg pp-f pn31 p-acp dt n2 r-crq vbr vvn. (5) text (DIV1) 382 Page 257
2723 And when your Hearts are fixed, 'tis but reason your Mouths should sing and give praise. And when your Hearts Are fixed, it's but reason your Mouths should sing and give praise. cc c-crq po22 ng1 vbr vvn, pn31|vbz p-acp n1 po22 n2 vmd vvi cc vvi n1. (5) text (DIV1) 382 Page 257
2724 6. When Militant Saints come to be triumphant, their Distractions and Complaints because of them, will be at a perpetual end. 6. When Militant Saints come to be triumphant, their Distractions and Complaints Because of them, will be At a perpetual end. crd c-crq j n2 vvb pc-acp vbi j, po32 n2 cc n2 c-acp pp-f pno32, vmb vbi p-acp dt j n1. (5) text (DIV1) 383 Page 257
2725 In Heaven they shall be out of Satan's reach he shall resist them no more; In Heaven they shall be out of Satan's reach he shall resist them no more; p-acp n1 pns32 vmb vbi av pp-f npg1 n1 pns31 vmb vvi pno32 av-dx dc; (5) text (DIV1) 383 Page 257
2726 this World they will have left, which so often troubled both their heads and hearts, and will have exchanged it for a World that's infinitely better; their perfected Spirits, will be perfect in their Operations; this World they will have left, which so often troubled both their Heads and hearts, and will have exchanged it for a World that's infinitely better; their perfected Spirits, will be perfect in their Operations; d n1 pns32 vmb vhi vvn, r-crq av av vvn d po32 n2 cc n2, cc vmb vhi vvn pn31 p-acp dt n1 cst|vbz av-j jc; po32 vvn n2, vmb vbi j p-acp po32 n2; (5) text (DIV1) 383 Page 257
2727 nothing of imperfection will cleave to what the glorified Saints above are doing. nothing of imperfection will cleave to what the glorified Saints above Are doing. pix pp-f n1 vmb vvi p-acp r-crq dt vvn n2 a-acp vbr vdg. (5) text (DIV1) 383 Page 257
2728 The Vision of God Face to Face, will fix the Mind and Thoughts upon him eternally; having once looked on, they will never care to look off more. The Vision of God Face to Face, will fix the Mind and Thoughts upon him eternally; having once looked on, they will never care to look off more. dt n1 pp-f np1 n1 p-acp n1, vmb vvi dt n1 cc n2 p-acp pno31 av-j; vhg a-acp vvn a-acp, pns32 vmb av-x vvi pc-acp vvi a-acp av-dc. (5) text (DIV1) 383 Page 257
2729 Perfection of Holiness, Love, Delight and Joy, must needs for ever hinder all even the least wandring. Perfection of Holiness, Love, Delight and Joy, must needs for ever hinder all even the least wandering. n1 pp-f n1, n1, n1 cc n1, vmb av p-acp av vvi d av dt av-ds j-vvg. (5) text (DIV1) 383 Page 257
2730 None can in the least be weary of the Work that is done in Heaven, it is so full of pleasure, Rev. 4. 8 They rest not Day and Night, saving Holy, Holy, Holy, Lord God Almighty which was, None can in the least be weary of the Work that is done in Heaven, it is so full of pleasure, Rev. 4. 8 They rest not Day and Night, Saving Holy, Holy, Holy, Lord God Almighty which was, pix vmb p-acp dt ds vbi j pp-f dt n1 cst vbz vdn p-acp n1, pn31 vbz av j pp-f n1, n1 crd crd pns32 vvb xx n1 cc n1, vvg j, j, j, n1 np1 j-jn r-crq vbds, (5) text (DIV1) 383 Page 257
2731 and is, and is to come; and is, and is to come; cc vbz, cc vbz pc-acp vvi; (5) text (DIV1) 383 Page 257
2732 and full glad may they well be, that such a pleasant Employment must never come to an end. and full glad may they well be, that such a pleasant Employment must never come to an end. cc j j vmb pns32 av vbi, cst d dt j n1 vmb av-x vvi p-acp dt n1. (5) text (DIV1) 383 Page 257
2733 If all this Congregation, with their Pastour can but get safe into the House not made with Hands eternal in the Heavens. If all this Congregation, with their Pastor can but get safe into the House not made with Hands Eternal in the Heavens. cs d d n1, p-acp po32 n1 vmb cc-acp vvi j p-acp dt n1 xx vvn p-acp n2 j p-acp dt n2. (5) text (DIV1) 384 Page 258
2734 Oh what Thoughts and Apprehensions shall we have! How shall we be fill'd with Joy and Wonder, at what we shall then behold! O what Thoughts and Apprehensions shall we have! How shall we be filled with Joy and Wonder, At what we shall then behold! uh q-crq n2 cc n2 vmb pns12 vhi! q-crq vmb pns12 vbi vvn p-acp n1 cc n1, p-acp r-crq pns12 vmb av vvi! (5) text (DIV1) 384 Page 258
2735 Being entred and swallowed up in the Joy of our Lord, shall we not then cry out. Being entered and swallowed up in the Joy of our Lord, shall we not then cry out. vbg vvn cc vvn a-acp p-acp dt n1 pp-f po12 n1, vmb pns12 xx av vvi av. (5) text (DIV1) 384 Page 258
2736 Ah! Ah! What a difference is there between this Heavenly Country, and the most desirable earthly Inheritance! The Sun is but a small Spark to that Light which we now see! Ah! Ah! What a difference is there between this Heavenly Country, and the most desirable earthly Inheritance! The Sun is but a small Spark to that Light which we now see! uh uh q-crq dt n1 vbz a-acp p-acp d j n1, cc dt av-ds j j n1! dt n1 vbz p-acp dt j n1 p-acp d n1 r-crq pns12 av vvb! (5) text (DIV1) 384 Page 258
2737 When we lookt upward, we admired Heavens outside, the Firmament with all its shining Luminaries, but now we plainly see that Heaven is much more glorious within! When we looked upward, we admired Heavens outside, the Firmament with all its shining Luminaries, but now we plainly see that Heaven is much more glorious within! c-crq pns12 vvd av-j, pns12 vvd ng1 av-an, dt n1 p-acp d po31 j-vvg n2, p-acp av pns12 av-j vvb d n1 vbz d dc j a-acp! (5) text (DIV1) 384 Page 258
2738 What an excellent Society is this innumerable Company of Angels that we are among! How does every glorified Saint and Member of Christ resemble his Head! What an excellent Society is this innumerable Company of Angels that we Are among! How does every glorified Saint and Member of christ resemble his Head! q-crq dt j n1 vbz d j n1 pp-f n2 cst pns12 vbr p-acp! q-crq vdz d vvn n1 cc n1 pp-f np1 vvi po31 n1! (5) text (DIV1) 384 Page 258
2739 being all fair and no spot remaining! being all fair and no spot remaining! vbg d j cc dx n1 vvg! (5) text (DIV1) 384 Page 258
2740 How pleasant is the Harmony where there is no Sin, no Sorrow, no Defect, or Discord! How pleasant is the Harmony where there is no since, no Sorrow, no Defect, or Discord! c-crq j vbz dt n1 c-crq pc-acp vbz dx n1, dx n1, dx n1, cc n1! (5) text (DIV1) 384 Page 258
2741 These Hallelujahs which we now joyn in, how ravishing and transporting are they! not like the distracted Services which we used to perform together in the Sanctuary! These Hallelujahs which we now join in, how ravishing and transporting Are they! not like the distracted Services which we used to perform together in the Sanctuary! np1 n2 r-crq pns12 av vvi p-acp, c-crq vvg cc vvg vbr pns32! xx av-j dt j-vvn n2 r-crq pns12 vvd pc-acp vvi av p-acp dt n1! (5) text (DIV1) 384 Page 258
2742 We are all now fixt in this glorious place, and shall go no more out. Our Complaints are quite ended, and never again shall we do in the least amiss! We Are all now fixed in this glorious place, and shall go no more out. Our Complaints Are quite ended, and never again shall we do in the least amiss! pns12 vbr d av vvn p-acp d j n1, cc vmb vvi av-dx av-dc av. po12 n2 vbr av vvn, cc av-x av vmb pns12 vdi p-acp dt ds n1! (5) text (DIV1) 384 Page 258
2743 We are indeed without fault before the Throne of God, and we shall Live and Reign, Triumph and Magnifie the Lord for ever! We Are indeed without fault before the Throne of God, and we shall Live and Reign, Triumph and Magnify the Lord for ever! pns12 vbr av p-acp n1 p-acp dt n1 pp-f np1, cc pns12 vmb vvi cc vvi, n1 cc vvi dt n1 c-acp av! (5) text (DIV1) 384 Page 258
2744 Thus have I finished my Discourse concerning Distraction in attending upon God, a fault whereof all are guilty; Thus have I finished my Discourse Concerning Distraction in attending upon God, a fault whereof all Are guilty; av vhb pns11 vvn po11 n1 vvg n1 p-acp vvg p-acp np1, dt n1 c-crq d vbr j; (5) text (DIV1) 385 Page 259
2745 most make nothing, or very light of ▪ and very few mind to have it mended: most make nothing, or very Light of ▪ and very few mind to have it mended: av-js vvb pix, cc j n1 pp-f ▪ cc av d n1 pc-acp vhi pn31 vvn: (5) text (DIV1) 385 Page 259
2746 My design herein has been to do some Service to the Church of Christ, that their Worship may be more pure and Spiritual, being freed from those wandring Thoughts which both distract and defile it; My Design herein has been to do Some Service to the Church of christ, that their Worship may be more pure and Spiritual, being freed from those wandering Thoughts which both distract and defile it; po11 n1 av vhz vbn pc-acp vdi d n1 p-acp dt n1 pp-f np1, cst po32 n1 vmb vbi av-dc j cc j, vbg vvn p-acp d j-vvg n2 r-crq d vvb cc vvi pn31; (5) text (DIV1) 385 Page 259
2747 and that the Best of Lords may still have better and more acceptable Service, from all of you, and from my self also. and that the Best of lords may still have better and more acceptable Service, from all of you, and from my self also. cc cst dt js pp-f n2 vmb av vhi j cc av-dc j n1, p-acp d pp-f pn22, cc p-acp po11 n1 av. (5) text (DIV1) 385 Page 259
2748 Whilst we are in this World, truly this World is too much in us; 'tis suitable to our Senses, and apt to intice and draw away our Hearts. While we Are in this World, truly this World is too much in us; it's suitable to our Senses, and apt to entice and draw away our Hearts. cs pns12 vbr p-acp d n1, av-j d n1 vbz av av-d p-acp pno12; pn31|vbz j p-acp po12 n2, cc j pc-acp vvi cc vvi av po12 n2. (5) text (DIV1) 385 Page 259
2749 Let the Eye of Faith pierce through the Clouds, and see Heavens Joy and Glory, and then this Worlds Vanity will be the more apparent; Let the Eye of Faith pierce through the Clouds, and see Heavens Joy and Glory, and then this World's Vanity will be the more apparent; vvb dt n1 pp-f n1 vvi p-acp dt n2, cc vvi n2 vvb cc n1, cc av d ng1 n1 vmb vbi dt av-dc j; (5) text (DIV1) 385 Page 259
2750 and how vain a thing 'tis for you to be so thoughtful about it, and eager after it. and how vain a thing it's for you to be so thoughtful about it, and eager After it. cc c-crq j dt n1 pn31|vbz p-acp pn22 pc-acp vbi av j p-acp pn31, cc j p-acp pn31. (5) text (DIV1) 385 Page 259
2751 When Faith has seen how God is attended upon by Saints and Angels above, it may help to kindle in you an holy zeal and a vehement desire, more to resemble those excellent Attendants, When Faith has seen how God is attended upon by Saints and Angels above, it may help to kindle in you an holy zeal and a vehement desire, more to resemble those excellent Attendants, c-crq n1 vhz vvn c-crq np1 vbz vvn p-acp p-acp n2 cc n2 a-acp, pn31 vmb vvi pc-acp vvi p-acp pn22 dt j n1 cc dt j n1, dc pc-acp vvi d j n2-jn, (5) text (DIV1) 385 Page 259
2752 and to serve the Lord more gladly and seriously here below. Oh cry to have the Cure of Distractions carried on further towards compleatness. and to serve the Lord more gladly and seriously Here below. O cry to have the Cure of Distractions carried on further towards completeness. cc pc-acp vvi dt n1 av-dc av-j cc av-j av a-acp. uh vvb pc-acp vhi dt vvb pp-f n2 vvn p-acp jc p-acp n1. (5) text (DIV1) 385 Page 259
2753 Live as Strangers and Sojourners here on Earth, not concerned about the things of it, as others are. Live as Strangers and Sojourners Here on Earth, not concerned about the things of it, as Others Are. j c-acp n2 cc n2 av p-acp n1, xx vvn p-acp dt n2 pp-f pn31, c-acp n2-jn vbr. (5) text (DIV1) 386 Page 259
2754 Declare plainly that you are born from above, and let your Hearts and Thoughts more and more ascend thither. Declare plainly that you Are born from above, and let your Hearts and Thoughts more and more ascend thither. vvb av-j cst pn22 vbr vvn p-acp a-acp, cc vvb po22 n2 cc n2 dc cc av-dc vvi av. (5) text (DIV1) 386 Page 259
2755 Carry your selves as fellow ▪ Citizens with the Saints, and as those that are of the Houshold of God. Let there be more of God, more of Grace in all you do and speak; Carry your selves as fellow ▪ Citizens with the Saints, and as those that Are of the Household of God. Let there be more of God, more of Grace in all you do and speak; np1 po22 n2 c-acp n1 ▪ n2 p-acp dt n2, cc c-acp d cst vbr pp-f dt n1 pp-f np1. vvb pc-acp vbi n1 pp-f np1, dc pp-f vvb p-acp d pn22 vdb cc vvi; (5) text (DIV1) 386 Page 260
2756 in all the Powers of your Souls, in all the Duties you perform. And think with gladness and longing of that blessed Inheritance; in all the Powers of your Souls, in all the Duties you perform. And think with gladness and longing of that blessed Inheritance; p-acp d dt n2 pp-f po22 n2, p-acp d dt n2 pn22 vvb. cc vvb p-acp n1 cc n1 pp-f cst j-vvn n1; (5) text (DIV1) 386 Page 260
2757 when you shall be fully deliver'd from Sin and Death, and all deadness and distraction in Mind and Heart. when you shall be Fully Delivered from since and Death, and all deadness and distraction in Mind and Heart. c-crq pn22 vmb vbi av-j vvn p-acp n1 cc n1, cc d n1 cc n1 p-acp n1 cc n1. (5) text (DIV1) 386 Page 260
2758 Everlasting Rest must needs eternally exclude whatever does now trouble you. And how perfectly healed, and every way perfect in Holiness and Joy will you be, Everlasting Rest must needs eternally exclude whatever does now trouble you. And how perfectly healed, and every Way perfect in Holiness and Joy will you be, j n1 vmb av av-j vvi r-crq vdz av vvi pn22. cc c-crq av-j vvn, cc d n1 j p-acp n1 cc n1 vmb pn22 vbi, (5) text (DIV1) 386 Page 260
2759 when you have attained to the Glorious Liberty of the Sons of God! FINIS. when you have attained to the Glorious Liberty of the Sons of God! FINIS. c-crq pn22 vhb vvn p-acp dt j n1 pp-f dt n2 pp-f np1 fw-la. (5) text (DIV1) 386 Page 260

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
24 0 I borrow a similitude from what I am far from approving. I borrow a similitude from what I am Far from approving. pns11 vvb dt n1 p-acp r-crq pns11 vbm av-j p-acp vvg.
78 0 NONLATINALPHABET. . .
938 0 Under the Name of Jews, I take in all Proselytes to the Jewish Religion. Under the Name of jews, I take in all Proselytes to the Jewish Religion. p-acp dt n1 pp-f np2, pns11 vvb p-acp d n2 p-acp dt jp n1.
2313 0 The prepared heart is a fully resolved heart, and an holy and firm resolution made in a strength beyond our own, will mightily help to banish distraction. The prepared heart is a Fully resolved heart, and an holy and firm resolution made in a strength beyond our own, will mightily help to banish distraction. dt j-vvn n1 vbz dt av-j vvd n1, cc dt j cc j n1 vvn p-acp dt n1 p-acp po12 d, vmb av-j vvi pc-acp vvi n1.
2385 0 I distinguish between a tender Conscience and a scrupulous one, for a scrupulous Conscience is a great cause of distraction; for Scruples are most apt to run in and pester the Mind when holy Duties are performing. I distinguish between a tender Conscience and a scrupulous one, for a scrupulous Conscience is a great cause of distraction; for Scruples Are most apt to run in and pester the Mind when holy Duties Are performing. pns11 vvb p-acp dt j n1 cc dt j pi, p-acp dt j n1 vbz dt j n1 pp-f n1; p-acp n2 vbr av-ds j pc-acp vvi p-acp cc vvi dt n1 c-crq j n2 vbr vvg.
2577 0 Remember that Christ himself is really present at his Table; and his Eye, which is as a flame of fire, observes the frame of every heart. Fix your Eye upon your own Hearts, since Christ's Eye is upon them. remember that christ himself is really present At his Table; and his Eye, which is as a flame of fire, observes the frame of every heart. Fix your Eye upon your own Hearts, since Christ's Eye is upon them. vvb cst np1 px31 vbz av-j j p-acp po31 n1; cc po31 n1, r-crq vbz p-acp dt n1 pp-f n1, vvz dt n1 pp-f d n1. np1 po22 n1 p-acp po22 d n2, c-acp npg1 n1 vbz p-acp pno32.