Twelve sermons preached by maister Henry Smith. And published by a more perfect copie then heretofore

Smith, Henry, 1550?-1591
Publisher: printed by Richard Field for Robert Dexter dwelling in Paules Church yard at the signe of the Brasen serpent
Place of Publication: London
Publication Year: 1598
Approximate Era: Elizabeth
TCP ID: A73176 ESTC ID: None STC ID: None
Subject Headings: Sermons, English -- 16th century;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 THE SVVEETE SONG OF OLD FATHER SIMEON, IN TVVO SERMONS. THE SWEET SONG OF OLD FATHER SIMEON, IN TVVO SERMONS. dt j n1 pp-f j n1 np1, p-acp crd n2. (3) sermon (DIV1) 0 Image 2
1 Luke 2. verse 29 Lord now lettest thou thy seruant depart in peace according to thy word: Luke 2. verse 29 Lord now Lettest thou thy servant depart in peace according to thy word: np1 crd n1 crd n1 av vv2 pns21 po21 n1 vvi p-acp n1 vvg p-acp po21 n1: (3) sermon (DIV1) 0 Image 2
2 30 For mine eyes haue seene thy saluation, 31 Which thou hast prepared before the face of all people, 32 A light to be reuealed to the Gentiles, 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all people, 32 A Light to be revealed to the Gentiles, crd p-acp po11 n2 vhb vvn po21 n1, crd r-crq pns21 vh2 vvn p-acp dt n1 pp-f d n1, crd dt n1 pc-acp vbi vvn p-acp dt n2-j, (3) sermon (DIV1) 0 Image 2
3 and the glorie of thy people Israell. and the glory of thy people Israel. cc dt n1 pp-f po21 n1 np1. (3) sermon (DIV1) 0 Image 2
4 THis is the sweet song of old father Simeon, wherein is set foorth the ioyfull and peaceable death of the righteous, THis is the sweet song of old father Simeon, wherein is Set forth the joyful and peaceable death of the righteous, d vbz dt j n1 pp-f j n1 np1, c-crq vbz vvn av dt j cc j n1 pp-f dt j, (3) sermon (DIV1) 1 Image 2
5 after that they haue embraced Christ Iesus with heart and mind vnfainedly as he did, seeing their death is to be the beginning of a better and more ioyfull and pleasant life then the former. After that they have embraced christ Iesus with heart and mind unfeignedly as he did, seeing their death is to be the beginning of a better and more joyful and pleasant life then the former. c-acp cst pns32 vhb vvn np1 np1 p-acp n1 cc n1 av-j c-acp pns31 vdd, vvg po32 n1 vbz pc-acp vbi dt n1 pp-f dt jc cc av-dc j cc j n1 cs dt j. (3) sermon (DIV1) 1 Image 2
6 But before we proceede further in it, let vs heare a litle of that which went before. But before we proceed further in it, let us hear a little of that which went before. p-acp a-acp pns12 vvb av-jc p-acp pn31, vvb pno12 vvi dt j pp-f d r-crq vvd a-acp. (3) sermon (DIV1) 2 Image 2
7 The Euangelist saith verse 25. And behold, there was a man in Ierusalem, whose name was Simeō: The Evangelist Says verse 25. And behold, there was a man in Ierusalem, whose name was Simeō: dt np1 vvz n1 crd cc vvb, pc-acp vbds dt n1 p-acp np1, rg-crq n1 vbds np1: (3) sermon (DIV1) 2 Image 2
8 this man was iust, & feared God, & waited for the consolation of Israel, and the holy Ghost was vpon him. And a reuelation, &c. Simeon feared God. this man was just, & feared God, & waited for the consolation of Israel, and the holy Ghost was upon him. And a Revelation, etc. Simeon feared God. d n1 vbds j, cc vvd np1, cc vvd p-acp dt n1 pp-f np1, cc dt j n1 vbds p-acp pno31. cc dt n1, av np1 vvd np1. (3) sermon (DIV1) 2 Image 2
9 Religion may wel be called feare, for there is no Religion, where feare is wanting: Religion may well be called Fear, for there is no Religion, where Fear is wanting: n1 vmb av vbi vvn n1, c-acp pc-acp vbz dx n1, c-crq n1 vbz vvg: (3) sermon (DIV1) 3 Image 2
10 for the feare of the Lord is the beginning of wisdome, and this priuiledge hath God giuen to those that feare him, that they neede to feare nothing else. for the Fear of the Lord is the beginning of Wisdom, and this privilege hath God given to those that Fear him, that they need to Fear nothing Else. c-acp dt n1 pp-f dt n1 vbz dt n-vvg pp-f n1, cc d n1 vhz np1 vvn p-acp d cst vvb pno31, cst pns32 vvb pc-acp vvi pix av. (3) sermon (DIV1) 3 Image 2
11 And wayted for the consolation of Israel. And waited for the consolation of Israel. np1 vvd p-acp dt n1 pp-f np1. (3) sermon (DIV1) 3 Image 2
12 Simeon also wayted for the consolation of Israell, vntil he had embraced in his armes, him whom he so long longed to see and feele. Simeon also waited for the consolation of Israel, until he had embraced in his arms, him whom he so long longed to see and feel. np1 av vvd p-acp dt n1 pp-f np1, c-acp pns31 vhd vvn p-acp po31 n2, pno31 ro-crq pns31 av av-j vvn pc-acp vvi cc vvi. (3) sermon (DIV1) 4 Image 2
13 How many wayters be there in the world? yet few waite as Simeon did: How many waiters be there in the world? yet few wait as Simeon did: c-crq d n2 vbb a-acp p-acp dt n1? av d n1 c-acp np1 vdd: (3) sermon (DIV1) 4 Image 2
14 but some wait for honors, some for riches, some for pleasures, some for ease, some for rewards, some for money, some for a deare yeare, but Some wait for honours, Some for riches, Some for pleasures, Some for ease, Some for rewards, Some for money, Some for a deer year, cc-acp d n1 p-acp n2, d p-acp n2, d p-acp n2, d p-acp n1, d p-acp n2, d p-acp n1, d p-acp dt j-jn n1, (3) sermon (DIV1) 4 Image 2
15 & some for a golden day as they call it: & Some for a golden day as they call it: cc d p-acp dt j n1 c-acp pns32 vvb pn31: (3) sermon (DIV1) 4 Image 2
16 but Simeon waited and expected with many a long looke, vntill he had seene and embraced Christ Iesus, the light of the Gentils, the glorie of Israel, the saluation of all that with a faithfull and zealous affection and loue do waite for his coming, to the comfort of the afflicted, but Simeon waited and expected with many a long look, until he had seen and embraced christ Iesus, the Light of the Gentiles, the glory of Israel, the salvation of all that with a faithful and zealous affection and love do wait for his coming, to the Comfort of the afflicted, cc-acp np1 vvd cc vvn p-acp d dt j n1, c-acp pns31 vhd vvn cc vvn np1 np1, dt n1 pp-f dt n2-j, dt n1 pp-f np1, dt n1 pp-f d cst p-acp dt j cc j n1 cc n1 vdb vvi p-acp po31 n-vvg, p-acp dt n1 pp-f dt j-vvn, (3) sermon (DIV1) 4 Image 2
17 and to the terrifying of the wicked and vngodly, which haue not alreadie wayted, neither embraced him as Simeon did. and to the terrifying of the wicked and ungodly, which have not already waited, neither embraced him as Simeon did. cc p-acp dt n-vvg pp-f dt j cc j, r-crq vhb xx av vvn, av-dx vvd pno31 p-acp np1 vdd. (3) sermon (DIV1) 4 Image 2
18 And wayted for the consolation of Israel. And waited for the consolation of Israel. np1 vvd p-acp dt n1 pp-f np1. (3) sermon (DIV1) 4 Image 2
19 Faith in all afflictions doth lift vp her head, wayting, in assured hope, beyond all hope, Faith in all afflictions does lift up her head, waiting, in assured hope, beyond all hope, n1 p-acp d n2 vdz vvi a-acp po31 n1, vvg, p-acp j-vvn n1, p-acp d n1, (3) sermon (DIV1) 5 Image 2
20 and seeing the clouds scattered ouer her head, yet she is euer comfortable to her selfe, saying, anon it wilbe calme: and seeing the Clouds scattered over her head, yet she is ever comfortable to her self, saying, anon it will Cam: cc vvg dt n2 vvn p-acp po31 n1, av pns31 vbz av j p-acp po31 n1, vvg, av pn31 vmb vvi: (3) sermon (DIV1) 5 Image 2
21 and although all the friends in the world do faile, yet it neuer faileth nor fainteth, and although all the Friends in the world do fail, yet it never Faileth nor fainteth, cc cs d dt n2 p-acp dt n1 vdb vvi, av pn31 av vvz ccx vvz, (3) sermon (DIV1) 5 Image 2
22 but euer keepeth promise in that which by the verity of the spirit of God it assureth, vntill her ioy be fulfilled. but ever Keepeth promise in that which by the verity of the Spirit of God it assureth, until her joy be fulfilled. cc-acp av vvz n1 p-acp d r-crq p-acp dt n1 pp-f dt n1 pp-f np1 pn31 vvz, c-acp po31 n1 vbi vvn. (3) sermon (DIV1) 5 Image 2
23 All are not Israelites that are born of Israel. All Are not Israelites that Are born of Israel. d vbr xx np1 cst vbr vvn pp-f np1. (3) sermon (DIV1) 6 Image 2
24 Simeon was an Israelite indeed, for he wayted for the Messias from God with patiēce and expectation: Simeon was an Israelite indeed, for he waited for the Messias from God with patience and expectation: np1 vbds dt np1 av, c-acp pns31 vvd p-acp dt np1 p-acp np1 p-acp n1 cc n1: (3) sermon (DIV1) 6 Image 2
25 so the spirit of God dwelleth alwayes with thē which alwayes say, Thy will be done. so the Spirit of God dwells always with them which always say, Thy will be done. av dt n1 pp-f np1 vvz av p-acp pno32 r-crq av vvb, po21 n1 vbi vdn. (3) sermon (DIV1) 6 Image 2
26 26 And a reuelation was giuen him. 26 And a Revelation was given him. crd cc dt n1 vbds vvn pno31. (3) sermon (DIV1) 7 Image 2
27 If we wait as he did, the spirit will assure vs as it did him, that we shall see God before we die: If we wait as he did, the Spirit will assure us as it did him, that we shall see God before we die: cs pns12 vvb c-acp pns31 vdd, dt n1 vmb vvi pno12 p-acp pn31 vdd pno31, cst pns12 vmb vvi np1 c-acp pns12 vvb: (3) sermon (DIV1) 8 Image 2
28 and they that long in faith to see the ioyes of heauen, the spirit assureth and promiseth faithfully vnto them, that they shall see it. and they that long in faith to see the Joys of heaven, the Spirit assureth and promises faithfully unto them, that they shall see it. cc pns32 cst vvb p-acp n1 pc-acp vvi dt n2 pp-f n1, dt n1 vvz cc vvz av-j p-acp pno32, cst pns32 vmb vvi pn31. (3) sermon (DIV1) 8 Image 2
29 27 And he came by the motion of the spirit into the Temple. Simeon came into the Temple at this time by the prouidence of God. 27 And he Come by the motion of the Spirit into the Temple. Simeon Come into the Temple At this time by the providence of God. crd cc pns31 vvd p-acp dt n1 pp-f dt n1 p-acp dt n1. np1 vvd p-acp dt n1 p-acp d n1 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 9 Image 2
30 The worldlings wil call it chance, but the Euāgelist wold not chop that in, because it is manifest, that all things come to passe by the prouidence of God, without which there is nothing done. The worldlings will call it chance, but the Euāgelist would not chop that in, Because it is manifest, that all things come to pass by the providence of God, without which there is nothing done. dt n2 vmb vvi pn31 n1, cc-acp dt np1 vmd xx vvi cst p-acp, c-acp pn31 vbz j, cst d n2 vvb pc-acp vvi p-acp dt n1 pp-f np1, p-acp r-crq a-acp vbz pix vdn. (3) sermon (DIV1) 10 Image 2
31 By this prouidence Rebecca came forth to waite on her fathers cattell, when Abrahams seruant prayed, By this providence Rebecca Come forth to wait on her Father's cattle, when Abrahams servant prayed, p-acp d n1 np1 vvd av pc-acp vvi p-acp po31 ng1 n2, c-crq npg1 n1 vvd, (3) sermon (DIV1) 10 Image 2
32 and looked for her comming, that he might take her for Isaac to marrie withall. and looked for her coming, that he might take her for Isaac to marry withal. cc vvd p-acp po31 n-vvg, cst pns31 vmd vvi pno31 p-acp np1 pc-acp vvi av. (3) sermon (DIV1) 10 Image 2
33 By this prouidence Saul was annointed king by Samuel, when he had no such thought in his heart, By this providence Saul was anointed King by Samuel, when he had no such Thought in his heart, p-acp d n1 np1 vbds vvn n1 p-acp np1, c-crq pns31 vhd dx d n1 p-acp po31 n1, (3) sermon (DIV1) 10 Image 2
34 but went about seeking for his fathers Asses that were lost. And he came by the motion of the spirit. but went about seeking for his Father's Asses that were lost. And he Come by the motion of the Spirit. cc-acp vvd p-acp vvg p-acp po31 ng1 n2 cst vbdr vvn. cc pns31 vvd p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 10 Image 2
35 The Diuelled Christ vnto the top of an high mountaine, that he might shew him the glory of the world, which deceiueth vnstable minds: The Diuelled christ unto the top of an high mountain, that he might show him the glory of the world, which deceiveth unstable minds: dt vvn np1 p-acp dt n1 pp-f dt j n1, cst pns31 vmd vvi pno31 dt n1 pp-f dt n1, r-crq vvz j n2: (3) sermon (DIV1) 11 Image 2
36 so would he do you, if you would be led by such a guide; so would he do you, if you would be led by such a guide; av vmd pns31 vdi pn22, cs pn22 vmd vbi vvn p-acp d dt n1; (3) sermon (DIV1) 11 Image 2
37 but I would not haue you to marke the vaine motions of such a spirit, which leades to nothing but to vanity and pride: but I would not have you to mark the vain motions of such a Spirit, which leads to nothing but to vanity and pride: cc-acp pns11 vmd xx vhi pn22 pc-acp vvi dt j n2 pp-f d dt n1, r-crq vvz p-acp pix cc-acp p-acp n1 cc n1: (3) sermon (DIV1) 11 Image 2
38 for after he hath led you to the top, and allured you by carnall pleasures as much as he can, for After he hath led you to the top, and allured you by carnal pleasures as much as he can, c-acp c-acp pns31 vhz vvn pn22 p-acp dt n1, cc vvd pn22 p-acp j n2 c-acp d c-acp pns31 vmb, (3) sermon (DIV1) 11 Image 2
39 if you then fall downe to worship Mammon, and imbrace the world, the same spirit will afterward lead you, if you then fallen down to worship Mammon, and embrace the world, the same Spirit will afterwards led you, cs pn22 av vvi a-acp p-acp n1 np1, cc vvi dt n1, dt d n1 vmb av vvi pn22, (3) sermon (DIV1) 11 Image 2
40 nay rather cast you downe from the top of all vnto hell. nay rather cast you down from the top of all unto hell. uh-x av-c vvb pn22 a-acp p-acp dt n1 pp-f d p-acp n1. (3) sermon (DIV1) 11 Image 2
41 Therefore I beseech you, and hartily intreate you, that you wold be the seruants of God, Therefore I beseech you, and heartily entreat you, that you would be the Servants of God, av pns11 vvb pn22, cc av-j vvi pn22, cst pn22 vmd vbi dt n2 pp-f np1, (3) sermon (DIV1) 11 Image 2
42 and seruants of the spirit of God, to be led by it, to obey it, and Servants of the Spirit of God, to be led by it, to obey it, cc n2 pp-f dt n1 pp-f np1, pc-acp vbi vvn p-acp pn31, pc-acp vvi pn31, (3) sermon (DIV1) 11 Image 2
43 and to do nothing contrary to his wil that you can refraine, but all those good things which you would were done by you, and to do nothing contrary to his will that you can refrain, but all those good things which you would were done by you, cc pc-acp vdi pix j-jn p-acp po31 n1 cst pn22 vmb vvi, cc-acp d d j n2 r-crq pn22 vmd vbdr vdn p-acp pn22, (3) sermon (DIV1) 11 Image 2
44 & go thither whither you would come, for all would come to heauen, but all will not go to heauen. & go thither whither you would come, for all would come to heaven, but all will not go to heaven. cc vvb av c-crq pn22 vmd vvi, p-acp d vmd vvi p-acp n1, cc-acp d vmb xx vvi p-acp n1. (3) sermon (DIV1) 11 Image 2
45 If you will all heare, I will teach you all, yea I will vndertake this: If you will all hear, I will teach you all, yea I will undertake this: cs pn22 vmb d vvi, pns11 vmb vvi pn22 d, uh pns11 vmb vvi d: (3) sermon (DIV1) 11 Image 2
46 heare and marke my words, and you shall be led by the power of the spirit to our Lord Iesus Christ. hear and mark my words, and you shall be led by the power of the Spirit to our Lord Iesus christ. vvb cc vvi po11 n2, cc pn22 vmb vbi vvn p-acp dt n1 pp-f dt n1 p-acp po12 n1 np1 np1. (3) sermon (DIV1) 11 Image 2
47 And I pray vnto the Lord, that I may neuer preach to the condemnation of any among you all; And I pray unto the Lord, that I may never preach to the condemnation of any among you all; cc pns11 vvb p-acp dt n1, cst pns11 vmb av-x vvi p-acp dt n1 pp-f d p-acp pn22 d; (3) sermon (DIV1) 11 Image 2
48 yea I wish that euery one of you were more zealous and more godly then my selfe. yea I wish that every one of you were more zealous and more godly then my self. uh pns11 vvb cst d crd pp-f pn22 vbdr av-dc j cc av-dc j cs po11 n1. (3) sermon (DIV1) 11 Image 2
49 But to whom shal I compare you? euen to the vagabond Iewes, of whom Luke mentioneth in the Acts, that they tooke vpon them to abiure euil spirits, by the name of Iesus whom Paul preached, to whom the euil spirits answered saying, Iesus we know, But to whom shall I compare you? even to the vagabond Iewes, of whom Lycia mentioneth in the Acts, that they took upon them to abjure evil spirits, by the name of Iesus whom Paul preached, to whom the evil spirits answered saying, Iesus we know, p-acp p-acp ro-crq vmb pns11 vvi pn22? av p-acp dt n1 np2, pp-f ro-crq av vvz p-acp dt n2, cst pns32 vvd p-acp pno32 pc-acp vvi j-jn n2, p-acp dt n1 pp-f np1 r-crq np1 vvd, p-acp ro-crq dt j-jn n2 vvd vvg, np1 pns12 vvb, (3) sermon (DIV1) 11 Image 2
50 and Paul we know, but who are ye? and those which had the euill spirits, ran vpon them & ouercame them, and Paul we know, but who Are you? and those which had the evil spirits, ran upon them & overcame them, cc np1 pns12 vvb, p-acp r-crq vbr pn22? cc d r-crq vhd dt j-jn n2, vvd p-acp pno32 cc vvd pno32, (3) sermon (DIV1) 11 Image 2
51 so that they fled out of that house naked and wounded: so that they fled out of that house naked and wounded: av cst pns32 vvd av pp-f d n1 j cc j-vvn: (3) sermon (DIV1) 11 Image 2
52 and thus the deuill preuailed against them at that time, because they sought to worke with anothers instrument, & preuaile with anothers weapon. and thus the Devil prevailed against them At that time, Because they sought to work with another's Instrument, & prevail with another's weapon. cc av dt n1 vvd p-acp pno32 p-acp d n1, c-acp pns32 vvd pc-acp vvi p-acp ng1-jn n1, cc vvi p-acp ng1-jn n1. (3) sermon (DIV1) 11 Image 2
53 If they would haue said, in the name of Iesus whom we preach, they might haue preuailed, If they would have said, in the name of Iesus whom we preach, they might have prevailed, cs pns32 vmd vhi vvn, p-acp dt n1 pp-f np1 ro-crq pns12 vvb, pns32 vmd vhi vvn, (3) sermon (DIV1) 11 Image 2
54 but they thought it sufficiēt that Paul preached him, though they neuer professed him. but they Thought it sufficient that Paul preached him, though they never professed him. cc-acp pns32 vvd pn31 j cst np1 vvd pno31, cs pns32 av-x vvd pno31. (3) sermon (DIV1) 11 Image 2
55 And so we leane vpon anothers staf, & think to be saued because God saueth others. And so we lean upon another's staff, & think to be saved Because God Saveth Others. cc av pns12 j p-acp ng1-jn n1, cc vvb pc-acp vbi vvn p-acp np1 vvz n2-jn. (3) sermon (DIV1) 11 Image 2
56 We shall be dealt withall as were those vagabond Iewes: We shall be dealt withal as were those vagabond Iewes: pns12 vmb vbi vvn av a-acp vbdr d n1 np2: (3) sermon (DIV1) 11 Image 2
57 for he will answer, such I know, and such I know, but who are ye? Therfore it behoueth vs al to pray vnto the Lord, that he wold furnish vs with weapōs to encounter against all the euill motions of the spirit of Sathan, that we may ouercome, for he will answer, such I know, and such I know, but who Are you? Therefore it behooves us all to pray unto the Lord, that he would furnish us with weapons to encounter against all the evil motions of the Spirit of Sathan, that we may overcome, c-acp pns31 vmb vvi, d pns11 vvb, cc d pns11 vvb, cc-acp r-crq vbr pn22? av pn31 vvz pno12 d pc-acp vvi p-acp dt n1, cst pns31 vmd vvi pno12 p-acp n2 pc-acp vvi p-acp d dt j-jn n2 pp-f dt n1 pp-f np1, cst pns12 vmb vvi, (3) sermon (DIV1) 11 Image 2
58 and not be ouercome and put to flight, like those vagabond Iewes, but that we may haue oyle alwayes in our lampes burning, and not be overcome and put to flight, like those vagabond Iewes, but that we may have oil always in our lamps burning, cc xx vbi vvn cc vvn p-acp n1, av-j d n1 np2, cc-acp cst pns12 vmb vhi n1 av p-acp po12 n2 vvg, (3) sermon (DIV1) 11 Image 2
59 and alwayes armed with watchfulnesse against our enemies, lest Sathan steale vpon vs vnawares, in the darke, and always armed with watchfulness against our enemies, lest Sathan steal upon us unawares, in the dark, cc av vvn p-acp n1 p-acp po12 n2, cs np1 vvi p-acp pno12 av-j, p-acp dt j, (3) sermon (DIV1) 11 Image 2
60 & lead vs to fulfill his lusts, & spoile vs, and strip vs, & leaue vs starke naked. & led us to fulfil his Lustiest, & spoil us, and strip us, & leave us stark naked. cc vvb pno12 pc-acp vvi po31 n2, cc vvb pno12, cc vvb pno12, cc vvb pno12 av-j j. (3) sermon (DIV1) 11 Image 2
61 27 And he came by the motion of the spirit into the Temple, &c. 27 And he Come by the motion of the Spirit into the Temple, etc. crd cc pns31 vvd p-acp dt n1 pp-f dt n1 p-acp dt n1, av (3) sermon (DIV1) 12 Image 2
62 If we would thinke that his spirit doth leade vs into the Temple, we would marke very diligently the motions thereof when we are there, If we would think that his Spirit does lead us into the Temple, we would mark very diligently the motions thereof when we Are there, cs pns12 vmd vvi cst po31 n1 vdz vvi pno12 p-acp dt n1, pns12 vmd vvi av av-j dt n2 av c-crq pns12 vbr a-acp, (3) sermon (DIV1) 13 Image 2
63 whether it speaketh to vs in our owne soules by the mouth of the minister of God, who is the minister not of the letter, whither it speaks to us in our own Souls by the Mouth of the minister of God, who is the minister not of the Letter, cs pn31 vvz p-acp pno12 p-acp po12 d n2 p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vbz dt n1 xx pp-f dt n1, (3) sermon (DIV1) 13 Image 2
64 but of the spirit and grace of God. but of the Spirit and grace of God. cc-acp pp-f dt n1 cc n1 pp-f np1. (3) sermon (DIV1) 13 Image 2
65 27 And when the parents brought in the child Iesus to do for him according to the custome of the Law. 27 And when the Parents brought in the child Iesus to do for him according to the custom of the Law. crd cc c-crq dt n2 vvn p-acp dt n1 np1 pc-acp vdi p-acp pno31 vvg p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 14 Image 2
66 28 Then he tooke him in his armes. 28 Then he took him in his arms. crd av pns31 vvd pno31 p-acp po31 n2. (3) sermon (DIV1) 15 Image 2
67 Happy Simeō embracing Christ, but not happy that he embraced him with his hāds, but therfore happy because he embarced him in heart. Happy Simeō embracing christ, but not happy that he embraced him with his hands, but Therefore happy Because he embarced him in heart. j np1 vvg np1, cc-acp xx j cst pns31 vvd pno31 p-acp po31 n2, cc-acp av j c-acp pns31 vvd pno31 p-acp n1. (3) sermon (DIV1) 16 Image 2
68 Happy are they and blessed which see the things which ye see, and the eares that heare the things that ye heare, saith Christ: Happy Are they and blessed which see the things which the see, and the ears that hear the things that you hear, Says christ: j vbr pns32 cc vvn r-crq vvb dt n2 r-crq dt vvb, cc dt n2 cst vvb dt n2 cst pn22 vvb, vvz np1: (3) sermon (DIV1) 16 Image 2
69 but cursed are we, that hearing and seeing do not repent: but cursed Are we, that hearing and seeing do not Repent: cc-acp vvn vbr pns12, cst vvg cc vvg vdb xx vvi: (3) sermon (DIV1) 16 Image 2
70 for we cannot be blessed by hearing and seeing only, vnlesse we heare & see with profit, for we cannot be blessed by hearing and seeing only, unless we hear & see with profit, c-acp pns12 vmbx vbi vvn p-acp vvg cc vvg av-j, cs pns12 vvb cc vvi p-acp n1, (3) sermon (DIV1) 16 Image 2
71 so that we in heart embrace Christ. so that we in heart embrace christ. av cst pns12 p-acp n1 vvi np1. (3) sermon (DIV1) 16 Image 2
72 But we will obiect that we are Israelites, and are circumcised, and haue receiued the Sacrament of Christs bloud, that we might be his people and he our God: But we will Object that we Are Israelites, and Are circumcised, and have received the Sacrament of Christ blood, that we might be his people and he our God: cc-acp pns12 vmb vvi cst pns12 vbr np2, cc vbr vvn, cc vhb vvn dt n1 pp-f npg1 n1, cst pns12 vmd vbi po31 n1 cc pns31 po12 n1: (3) sermon (DIV1) 16 Image 2
73 but this will not excuse vs, nor make vs seeme anie thing better in the sight of God, but this will not excuse us, nor make us seem any thing better in the sighed of God, cc-acp d vmb xx vvi pno12, ccx vvi pno12 vvi d n1 av-jc p-acp dt n1 pp-f np1, (3) sermon (DIV1) 16 Image 2
74 but rather worse, if we haue not ceased to embrace the world, to embrace vanities, & haue vnfainedly embraced the word of God, and also the Lord Iesus Christ. but rather Worse, if we have not ceased to embrace the world, to embrace vanities, & have unfeignedly embraced the word of God, and also the Lord Iesus christ. cc-acp av-c jc, cs pns12 vhb xx vvd pc-acp vvi dt n1, pc-acp vvi n2, cc vhb av-j vvn dt n1 pp-f np1, cc av dt n1 np1 np1. (3) sermon (DIV1) 16 Image 2
75 For it is said, that Christ came amongst his owne, & his owne receiued him not: For it is said, that christ Come among his own, & his own received him not: p-acp pn31 vbz vvn, cst np1 vvd p-acp po31 d, cc po31 d vvd pno31 xx: (3) sermon (DIV1) 16 Image 2
76 but therefore accursed are so many of them as reiect their owne saluation, which being freely offred vnto them, will not stretch forth their hands to receiue it, that is, will not attend with their eares to heare it, but Therefore accursed Are so many of them as reject their own salvation, which being freely offered unto them, will not stretch forth their hands to receive it, that is, will not attend with their ears to hear it, cc-acp av vvn vbr av d pp-f pno32 p-acp vvi po32 d n1, r-crq vbg av-j vvn p-acp pno32, vmb xx vvi av po32 n2 pc-acp vvi pn31, cst vbz, vmb xx vvi p-acp po32 n2 pc-acp vvi pn31, (3) sermon (DIV1) 16 Image 2
77 or at least will not enlarge their heartes to embrace it. And praysed. or At least will not enlarge their hearts to embrace it. And praised. cc p-acp ds vmb xx vvi po32 n2 pc-acp vvi pn31. np1 vvd. (3) sermon (DIV1) 16 Image 2
78 If Samuel had heard the first time that God called him, then God needed not to call him the second or the third. If Samuel had herd the First time that God called him, then God needed not to call him the second or the third. cs np1 vhd vvn dt ord n1 cst np1 vvd pno31, cs np1 vvd xx pc-acp vvi pno31 dt ord cc dt ord. (3) sermon (DIV1) 17 Image 2
79 If Peter had marked the crowing of the cocke at the first time as he did at the third, the cocke needed not to crow thrise. If Peter had marked the crowing of the cock At the First time as he did At the third, the cock needed not to crow thrice. cs np1 vhd vvn dt n-vvg pp-f dt n1 p-acp dt ord n1 c-acp pns31 vdd p-acp dt ord, dt n1 vvd xx pc-acp vvi av. (3) sermon (DIV1) 17 Image 2
80 Now therfore, when you heare the same sound againe which you haue heard before, remēber now that the cocke croweth the second time: Now Therefore, when you hear the same found again which you have herd before, Remember now that the cock croweth the second time: av av, c-crq pn22 vvb dt d n1 av r-crq pn22 vhb vvn a-acp, vvb av cst dt n1 vvz dt ord n1: (3) sermon (DIV1) 18 Image 2
81 for you know what discommodity doth come by negligence, & what commodity by attention: for if you attend & follow, iustice shalbe swallowed vp of mercy. Simeon praysed God. Simeon was thankfull. for you know what discommodity does come by negligence, & what commodity by attention: for if you attend & follow, Justice shall swallowed up of mercy. Simeon praised God. Simeon was thankful. c-acp pn22 vvb r-crq n1 vdz vvi p-acp n1, cc r-crq n1 p-acp n1: c-acp cs pn22 vvb cc vvi, n1 vmb|vbi vvn a-acp pp-f n1. np1 vvd np1. np1 vbds j. (3) sermon (DIV1) 18 Image 2
82 Here is the example, but where be they that follow it? If nine leapers be clensed, Here is the Exampl, but where be they that follow it? If nine leapers be cleansed, av vbz dt n1, cc-acp q-crq vbb pns32 cst vvb pn31? cs crd n2 vbb vvd, (3) sermon (DIV1) 19 Image 2
83 yet but one returneth to giue thanks, then one is all. Vnthankfulnesse is the first guest that sitteth at the table; yet but one returns to give thanks, then one is all. Unthankfulness is the First guest that Sitteth At the table; av p-acp pi vvz pc-acp vvi n2, av pi vbz d. n1 vbz dt ord n1 cst vvz p-acp dt n1; (3) sermon (DIV1) 19 Image 2
84 for some will not sticke to say, that they neuer said grace since they were children, for Some will not stick to say, that they never said grace since they were children, p-acp d vmb xx vvi pc-acp vvi, cst pns32 av-x vvd n1 c-acp pns32 vbdr n2, (3) sermon (DIV1) 19 Image 2
85 but if they had said they neuer had grace since they were children, I would rather beleeue them. but if they had said they never had grace since they were children, I would rather believe them. cc-acp cs pns32 vhd vvn pns32 av-x vhd n1 c-acp pns32 vbdr n2, pns11 vmd av-c vvi pno32. (3) sermon (DIV1) 19 Image 2
86 Do you not say, Giue vs this day our dayly bread? If you do, for. Do you not say, Give us this day our daily bred? If you do, for. vdb pn22 xx vvi, vvb pno12 d n1 po12 j n1? cs pn22 vdb, p-acp. (3) sermon (DIV1) 19 Image 2
87 shame say so no more, begge no more at Gods hands, vntill you bee more thankfull for that you haue receiued. shame say so no more, beg no more At God's hands, until you be more thankful for that you have received. n1 vvb av av-dx av-dc, vvb av-dx dc p-acp npg1 n2, c-acp pn22 vbb av-dc j p-acp cst pn22 vhb vvn. (3) sermon (DIV1) 19 Image 2
88 For behold, the heauens frowne vpon you for your sins, and the earth denieth her fruite, For behold, the heavens frown upon you for your Sins, and the earth Denieth her fruit, p-acp vvb, dt ng1 n1 p-acp pn22 p-acp po22 n2, cc dt n1 vvz po31 n1, (3) sermon (DIV1) 19 Image 2
89 and is become barren, because of your vnthankfulnesse. And praised God, and said, &c. and is become barren, Because of your unthankfulness. And praised God, and said, etc. cc vbz vvn j, c-acp pp-f po22 n1. np1 vvd np1, cc vvd, av (3) sermon (DIV1) 19 Image 2
90 Here Simeon prayed & praised God, yet but in few words, for God delighteth not in much babling, he prayed not like the Ethnicks, the Pharisies, Here Simeon prayed & praised God, yet but in few words, for God delights not in much babbling, he prayed not like the Ethnics, the Pharisees, av np1 vvd cc vvd np1, av cc-acp p-acp d n2, c-acp np1 vvz xx p-acp d j-vvg, pns31 vvd xx av-j dt n2-jn, dt np2, (3) sermon (DIV1) 20 Image 2
91 or the Priests of Baal, but Simeon praied with the heart like Moses, and was heard. or the Priests of Baal, but Simeon prayed with the heart like Moses, and was herd. cc dt n2 pp-f np1, p-acp np1 vvd p-acp dt n1 av-j np1, cc vbds vvn. (3) sermon (DIV1) 20 Image 2
92 And said: He ioyfully praysing God spake, yea sweetly as it were sung it. Though you sing all Dauids Psalmes ouer, and haue not Dauids spirit, it profiteth nothing: And said: He joyfully praising God spoke, yea sweetly as it were sung it. Though you sing all David Psalms over, and have not David Spirit, it profiteth nothing: cc vvd: pns31 av-j vvg np1 vvd, uh av-j p-acp pn31 vbdr vvn pn31. cs pn22 vvb d npg1 n2 a-acp, cc vhb xx npg1 n1, pn31 vvz pix: (3) sermon (DIV1) 21 Image 2
93 and though Dauid was heard when he sung them, yet you cannot be heard. Therefore let vs pray so, that our prayers may be heard. and though David was herd when he sung them, yet you cannot be herd. Therefore let us pray so, that our Prayers may be herd. cc cs np1 vbds vvn c-crq pns31 vvd pno32, av pn22 vmbx vbi vvn. av vvb pno12 vvi av, cst po12 n2 vmb vbi vvn. (3) sermon (DIV1) 21 Image 2
94 But we cannot with the heart, and so that we may be heard pray, if we turne away our eares from the word: But we cannot with the heart, and so that we may be herd pray, if we turn away our ears from the word: cc-acp pns12 vmbx p-acp dt n1, cc av cst pns12 vmb vbi vvn vvb, cs pns12 vvb av po12 n2 p-acp dt n1: (3) sermon (DIV1) 21 Image 2
95 for so doing, whatsoeuer prayers we make, they are abhominable. Therefore let vs heare so, that hearing we may profit by it. for so doing, whatsoever Prayers we make, they Are abominable. Therefore let us hear so, that hearing we may profit by it. c-acp av vdg, r-crq n2 pns12 vvb, pns32 vbr j. av vvb pno12 vvi av, cst vvg pns12 vmb vvi p-acp pn31. (3) sermon (DIV1) 21 Image 2
96 Let vs not heare still so vnprofitably as we were wōt to do: if we do, it shall be required at our hands. Let us not hear still so unprofitably as we were wont to do: if we do, it shall be required At our hands. vvb pno12 xx vvi av av av-j c-acp pns12 vbdr j pc-acp vdi: cs pns12 vdb, pn31 vmb vbi vvn p-acp po12 n2. (3) sermon (DIV1) 21 Image 2
97 Do you thinke you shall neuer be called to account of that which I haue preached vnto you, Do you think you shall never be called to account of that which I have preached unto you, vdb pn22 vvi pn22 vmb av-x vbi vvn p-acp n1 pp-f d r-crq pns11 vhb vvn p-acp pn22, (3) sermon (DIV1) 21 Image 2
98 & therefore as soone as ye are gone out of this place, all is shut vp, & Therefore as soon as you Are gone out of this place, all is shut up, cc av c-acp av c-acp pn22 vbr vvn av pp-f d n1, d vbz vvn a-acp, (3) sermon (DIV1) 21 Image 2
99 and all is forgotten, God is exempted frō your minds? Our Sauiour Christ saith, the word that I speake vnto you shall iudge you at the last day. and all is forgotten, God is exempted from your minds? Our Saviour christ Says, the word that I speak unto you shall judge you At the last day. cc d vbz vvn, np1 vbz vvn p-acp po22 n2? po12 n1 np1 vvz, dt n1 cst pns11 vvb p-acp pn22 vmb vvi pn22 p-acp dt ord n1. (3) sermon (DIV1) 21 Image 2
100 Marie is cōmended, for that she heard our Sauiour verie diligently, laying vp his words in her heart, Marry is commended, for that she herd our Saviour very diligently, laying up his words in her heart, uh vbz vvn, c-acp cst pns31 vvd po12 n1 av av-j, vvg a-acp po31 n2 p-acp po31 n1, (3) sermon (DIV1) 21 Image 2
101 and Iacob was wiser then all his children, in that hee remembred the dreame of Ioseph vntill he saw it fulfilled. and Iacob was Wiser then all his children, in that he remembered the dream of Ioseph until he saw it fulfilled. cc np1 vbds jc cs d po31 n2, p-acp cst pns31 vvd dt n1 pp-f np1 c-acp pns31 vvd pn31 vvd. (3) sermon (DIV1) 21 Image 2
102 Those that loue the Lord with an vnfained loue; do gladly heare his voice & become obedient. Those that love the Lord with an unfeigned love; do gladly hear his voice & become obedient. d cst vvb dt n1 p-acp dt j n1; vdb av-j vvi po31 n1 cc vvi j. (3) sermon (DIV1) 21 Image 2
103 My sheepe heare my voyce, saith Christ: My sheep hear my voice, Says christ: po11 n1 vvi po11 n1, vvz np1: (3) sermon (DIV1) 21 Image 2
104 and they that loue the Arke as Dauid did, will daunce about the Arke as Dauid did, and they that love the Ark as David did, will dance about the Ark as David did, cc pns32 cst vvb dt n1 c-acp np1 vdd, vmb vvi p-acp dt n1 p-acp np1 vdd, (3) sermon (DIV1) 21 Image 2
105 and that with ioy and gladnesse. and that with joy and gladness. cc cst p-acp n1 cc n1. (3) sermon (DIV1) 21 Image 2
106 Isaac was a good man, his name signified laughter, wherby was shewed what ioy and laughter there should be about Christ Iesus, Isaac was a good man, his name signified laughter, whereby was showed what joy and laughter there should be about christ Iesus, np1 vbds dt j n1, po31 n1 vvd n1, c-crq vbds vvn r-crq n1 cc n1 a-acp vmd vbi p-acp np1 np1, (3) sermon (DIV1) 21 Image 2
107 for he was the figure, the truth was Christ himself. for he was the figure, the truth was christ himself. c-acp pns31 vbds dt n1, dt n1 vbds np1 px31. (3) sermon (DIV1) 21 Image 2
108 The Virgin song whē she knew that she should beare him, the Angels song ioyfully whē he was borne, The Virgae song when she knew that she should bear him, the Angels song joyfully when he was born, dt n1 n1 c-crq pns31 vvd cst pns31 vmd vvi pno31, dt ng1 n1 av-j c-crq pns31 vbds vvn, (3) sermon (DIV1) 21 Image 2
109 & Simeon song when he was brought into the Tēple. & Simeon song when he was brought into the Temple. cc np1 n1 c-crq pns31 vbds vvn p-acp dt n1. (3) sermon (DIV1) 21 Image 2
110 If Simeon had not longed, and so waited for the consolation, should he now haue had this ioy and exultation? he could not haue felt it, If Simeon had not longed, and so waited for the consolation, should he now have had this joy and exultation? he could not have felt it, cs np1 vhd xx vvn, cc av vvd p-acp dt n1, vmd pns31 av vhi vhn d n1 cc n1? pns31 vmd xx vhi vvn pn31, (3) sermon (DIV1) 22 Image 2
111 for as our desire is, so is our ioy. for as our desire is, so is our joy. c-acp c-acp po12 n1 vbz, av vbz po12 n1. (3) sermon (DIV1) 22 Image 2
112 And surely therefore we receiue not sound comfort, or feele small ioy by the preaching of the Gospell, And surely Therefore we receive not found Comfort, or feel small joy by the preaching of the Gospel, cc av-j av pns12 vvb xx vvi n1, cc vvb j n1 p-acp dt vvg pp-f dt n1, (3) sermon (DIV1) 22 Image 2
113 because we with longing wait not for it, we haue no liuely desire of it, we hunger and thirst not after it. Because we with longing wait not for it, we have no lively desire of it, we hunger and thirst not After it. c-acp pns12 p-acp j-vvg vvb xx p-acp pn31, pns12 vhb dx j n1 pp-f pn31, pns12 n1 cc vvb xx p-acp pn31. (3) sermon (DIV1) 22 Image 2
114 Lord now lettest thou thy seruant depart. Lord now Lettest thou thy servant depart. n1 av vv2 pns21 po21 n1 vvi. (3) sermon (DIV1) 22 Image 2
115 Simeon waiting for the consolation of Israell, longing to see the Sauior, was like the hart panting for the water brooks, till he had beheld his best beloued: Simeon waiting for the consolation of Israel, longing to see the Saviour, was like the heart panting for the water brooks, till he had beheld his best Beloved: np1 vvg p-acp dt n1 pp-f np1, vvg pc-acp vvi dt n1, vbds av-j dt n1 vvg p-acp dt n1 n2, c-acp pns31 vhd vvn po31 js j-vvn: (3) sermon (DIV1) 23 Image 2
116 but as soone as he had taken him in his armes whom his soule desired to see, he so thirsted for death, that he thencefoorth thought of, sought after, besought God for nothing, but as soon as he had taken him in his arms whom his soul desired to see, he so thirsted for death, that he thenceforth Thought of, sought After, besought God for nothing, cc-acp c-acp av c-acp pns31 vhd vvn pno31 p-acp po31 n2 r-crq po31 n1 vvd pc-acp vvi, pns31 av vvd p-acp n1, cst pns31 av vvd pp-f, vvd a-acp, vvd np1 p-acp pix, (3) sermon (DIV1) 23 Image 2
117 but to leaue this life, and hence to depart: for he forthwith singing, prayed: Now lettest thou thy seruant depart. but to leave this life, and hence to depart: for he forthwith singing, prayed: Now Lettest thou thy servant depart. cc-acp pc-acp vvi d n1, cc av pc-acp vvi: c-acp pns31 av vvg, vvd: av vv2 pns21 po21 n1 vvi. (3) sermon (DIV1) 23 Image 2
118 But do you (say some) commend him herein? did he well? May not any man desire death? may not the fastned ship in a strange land desire to be loosed to hasten to his longed for port at home? may not a mā imprisoned amongst bitter enemies, desire to be set at liberty, to returne to his owne countrey, in freedome to liue amongst his sweete friendes? Are we not strangers here, But do you (say Some) commend him herein? did he well? May not any man desire death? may not the fastened ship in a strange land desire to be loosed to hasten to his longed for port At home? may not a man imprisoned among bitter enemies, desire to be Set At liberty, to return to his own country, in freedom to live among his sweet Friends? are we not Strangers Here, p-acp vdi pn22 (vvb d) vvb pno31 av? vdd pns31 av? vmb xx d n1 vvb n1? vmb xx dt vvn n1 p-acp dt j n1 vvb pc-acp vbi vvn pc-acp vvi p-acp po31 vvd c-acp n1 p-acp n1-an? vmb xx dt n1 vvn p-acp j n2, vvb pc-acp vbi vvn p-acp n1, pc-acp vvi p-acp po31 d n1, p-acp n1 pc-acp vvi p-acp po31 j n2? vbr pns12 xx n2 av, (3) sermon (DIV1) 23 Image 2
119 and by vnpeaceable most deadly enemies, our owne flesh, the world, and the diuell, held prisoners in the chaines of sin, and by unpeaceable most deadly enemies, our own Flesh, the world, and the Devil, held Prisoners in the chains of since, cc p-acp j av-ds j n2, po12 d n1, dt n1, cc dt n1, vvd n2 p-acp dt n2 pp-f n1, (3) sermon (DIV1) 23 Image 2
120 & manifold infirmities? and is not our home heauen, and the Saincts and Angels our most deare friends? No maruell then that Simeon here desireth to be loosed, or let depart: & manifold infirmities? and is not our home heaven, and the Saints and Angels our most deer Friends? No marvel then that Simeon Here Desires to be loosed, or let depart: cc j n2? cc vbz xx po12 n1-an n1, cc dt n2 cc n2 po12 av-ds j-jn n2? dx n1 av d np1 av vvz pc-acp vbi vvn, cc vvb vvi: (3) sermon (DIV1) 23 Image 2
121 and Paul professeth he desired to be dissolued or vnlosed, as ships in a strange land fastned, and Paul Professes he desired to be dissolved or vnlosed, as ships in a strange land fastened, cc np1 vvz pns31 vvd pc-acp vbi vvn cc vvn, c-acp n2 p-acp dt j n1 vvn, (3) sermon (DIV1) 23 Image 2
122 as straungers amongst cruell enemies imprisoned. They were vnnaturall if they did not, it were vnreasonable to require they should not: as Strangers among cruel enemies imprisoned. They were unnatural if they did not, it were unreasonable to require they should not: c-acp n2 p-acp j n2 vvn. pns32 vbdr j cs pns32 vdd xx, pn31 vbdr j pc-acp vvi pns32 vmd xx: (3) sermon (DIV1) 23 Image 2
123 for we not onely may thinke it lawfull, but must also acknowledge it, euen a necessarie dutie to desire death. for we not only may think it lawful, but must also acknowledge it, even a necessary duty to desire death. c-acp pns12 xx av-j vmb vvi pn31 j, cc-acp vmb av vvi pn31, av-j dt j n1 pc-acp vvi n1. (3) sermon (DIV1) 23 Image 2
124 For is there till then in vs any perfect, yea any pure obedience of God? doth not sinne as long as this life lasteth, dwell in our members? Is there any passage to the perfect life but by the first death? The fish which is taken in the net out of the sea, struggleth to get in againe, For is there till then in us any perfect, yea any pure Obedience of God? does not sin as long as this life lasteth, dwell in our members? Is there any passage to the perfect life but by the First death? The Fish which is taken in the net out of the sea, struggleth to get in again, p-acp vbz a-acp p-acp av p-acp pno12 d j, uh d j n1 pp-f np1? vdz xx n1 c-acp av-j c-acp d n1 vvz, vvb p-acp po12 n2? vbz pc-acp d n1 p-acp dt j n1 cc-acp p-acp dt ord n1? dt n1 r-crq vbz vvn p-acp dt n1 av pp-f dt n1, vvz pc-acp vvi p-acp av, (3) sermon (DIV1) 23 Image 2
125 and Adam thrust out of Paradise, would faine haue beene within againe: and Adam thrust out of Paradise, would feign have been within again: cc np1 vvd av pp-f n1, vmd av-j vhi vbn p-acp av: (3) sermon (DIV1) 23 Image 2
126 how much more should we be desirous to be setled in the true Paradise in assurance neuer to bee put from thence? Therefore also it is not onely our dutie to desire death, how much more should we be desirous to be settled in the true Paradise in assurance never to be put from thence? Therefore also it is not only our duty to desire death, c-crq d dc vmd pns12 vbi j pc-acp vbi vvn p-acp dt j n1 p-acp n1 av-x pc-acp vbi vvn p-acp av? av av pn31 vbz xx av-j po12 n1 pc-acp vvi n1, (3) sermon (DIV1) 23 Image 2
127 but also as soone as any clearly seeth Christ, presently he desireth to dye. but also as soon as any clearly sees christ, presently he Desires to die. cc-acp av c-acp av c-acp d av-j vvz np1, av-j pns31 vvz pc-acp vvi. (3) sermon (DIV1) 23 Image 2
128 For though his state be neuer so pleasant, though his life be most delightfull, though he excell in riches, For though his state be never so pleasant, though his life be most delightful, though he excel in riches, p-acp cs po31 n1 vbb av-x av j, cs po31 n1 vbb av-ds j, cs pns31 vvi p-acp n2, (3) sermon (DIV1) 23 Image 2
129 and pleasures, and honors, and knowledge, and glorie, and farre exceede all that euer were: and pleasures, and honours, and knowledge, and glory, and Far exceed all that ever were: cc n2, cc n2, cc n1, cc n1, cc av-j vvi d cst av vbdr: (3) sermon (DIV1) 23 Image 2
130 yet at the sight of Christ he euen reioyceth to forgo all, the loue of the world falling away like the mantell of Elias when he was rapt into heauen, yet At the sighed of christ he even rejoices to forgo all, the love of the world falling away like the mantel of Elias when he was rapt into heaven, av p-acp dt n1 pp-f np1 pns31 av-j vvz pc-acp vvi d, dt n1 pp-f dt n1 vvg av av-j dt n1 pp-f np1 c-crq pns31 vbds vvn p-acp n1, (3) sermon (DIV1) 23 Image 2
131 and so crieth with the Apostle, I desire to be dissolued, that he may be with Christ. and so cries with the Apostle, I desire to be dissolved, that he may be with christ. cc av vvz p-acp dt n1, pns11 vvb pc-acp vbi vvn, cst pns31 vmb vbi p-acp np1. (3) sermon (DIV1) 23 Image 2
132 For Christ is light, and as soone as they see him, they see also themselues and the worlds false happinesse: For christ is Light, and as soon as they see him, they see also themselves and the world's false happiness: p-acp np1 vbz j, cc c-acp av c-acp pns32 vvb pno31, pns32 vvb av px32 cc dt ng1 j n1: (3) sermon (DIV1) 23 Image 2
133 his glorie, and their shame and filthinesse, which maketh them wish for death, that they may ceasse to sinne against God, his glory, and their shame and filthiness, which makes them wish for death, that they may cease to sin against God, po31 n1, cc po32 n1 cc n1, r-crq vvz pno32 vvi p-acp n1, cst pns32 vmb vvi p-acp n1 p-acp np1, (3) sermon (DIV1) 23 Image 2
134 and perfectly please him, and enioy true happinesse with him: for all sin is bloud in their eyes, and all worldly pleasures vanities. and perfectly please him, and enjoy true happiness with him: for all since is blood in their eyes, and all worldly pleasures vanities. cc av-j vvi pno31, cc vvi j n1 p-acp pno31: c-acp d n1 vbz n1 p-acp po32 n2, cc d j n2 n2. (3) sermon (DIV1) 23 Image 2
135 But why then (say you) haue Heman the Ezrachite. Psal. 88. 15. 16. 17. and Ezekiah that godly King Isa. 38. 10. 12. 13. 14. & that man after Gods owne heart, the sweete singer of Israell, Dauid, Psalm. 6. 4. & 30. 8. 9. so prayed, But why then (say you) have Heman the Ezrachite. Psalm 88. 15. 16. 17. and Hezekiah that godly King Isaiah 38. 10. 12. 13. 14. & that man After God's own heart, the sweet singer of Israel, David, Psalm. 6. 4. & 30. 8. 9. so prayed, cc-acp q-crq av (vvb pn22) vhb np1 dt j-jn. np1 crd crd crd crd cc np1 cst j n1 np1 crd crd crd crd crd cc d n1 p-acp n2 d n1, dt j n1 pp-f np1, np1, np1. crd crd cc crd crd crd av vvd, (3) sermon (DIV1) 24 Image 2
136 and taught others to pray against death? Why? Because they all were, and would haue others to be in the feruent loue of God, both to die, and to liue desirous: and taught Others to pray against death? Why? Because they all were, and would have Others to be in the fervent love of God, both to die, and to live desirous: cc vvn n2-jn pc-acp vvi p-acp n1? q-crq? p-acp pns32 d vbdr, cc vmd vhi n2-jn pc-acp vbi p-acp dt j n1 pp-f np1, av-d pc-acp vvi, cc pc-acp vvi j: (3) sermon (DIV1) 24 Image 2
137 to liue, that they might amongst men vphold and further the true worship of God, so to saue their brethrens soules, and aduaunce the glory of God the more: to live, that they might among men uphold and further the true worship of God, so to save their Brothers' Souls, and advance the glory of God the more: pc-acp vvi, cst pns32 vmd p-acp n2 vvi cc av-jc dt j n1 pp-f np1, av pc-acp vvi po32 ng2 n2, cc vvi dt n1 pp-f np1 dt av-dc: (3) sermon (DIV1) 24 Image 2
138 to die, that they might perfectly obeying God, fully please him, and freede from all euill, enioying all good, with him most blessedly liue. to die, that they might perfectly obeying God, Fully please him, and freed from all evil, enjoying all good, with him most blessedly live. pc-acp vvi, cst pns32 vmd av-j vvg np1, av-j vvb pno31, cc vvd p-acp d n-jn, vvg d j, p-acp pno31 av-ds av-vvn vvi. (3) sermon (DIV1) 24 Image 2
139 For not onely the Apostle Paule, but all these, and who so euer are grounded in the faith of Christ, For not only the Apostle Paul, but all these, and who so ever Are grounded in the faith of christ, p-acp xx av-j dt n1 np1, p-acp d d, cc r-crq av av vbr vvn p-acp dt n1 pp-f np1, (3) sermon (DIV1) 24 Image 2
140 but especially all that haue strong hope to aduance the honour of God are in a strait, but especially all that have strong hope to advance the honour of God Are in a strait, cc-acp av-j d cst vhb j n1 pc-acp vvi dt n1 pp-f np1 vbr p-acp dt n1, (3) sermon (DIV1) 24 Image 2
141 as the Apostle speaketh Phil. 1. 23. and crusht on both sides, euen with two contrary desires: as the Apostle speaks Philip 1. 23. and crushed on both sides, even with two contrary Desires: c-acp dt n1 vvz np1 crd crd cc vvn p-acp d n2, av p-acp crd j-jn n2: (3) sermon (DIV1) 24 Image 2
142 to be with Christ, which is best of all for themselues, and to continue amongst men, which is most needefull for them. to be with christ, which is best of all for themselves, and to continue among men, which is most needful for them. pc-acp vbi p-acp np1, r-crq vbz js pp-f d c-acp px32, cc pc-acp vvi p-acp n2, r-crq vbz av-ds j p-acp pno32. (3) sermon (DIV1) 24 Image 2
143 So that this remaineth a manifest most necessary dutie, and of all that haue truely as Simeon beleeued in Christ, performed, So that this remains a manifest most necessary duty, and of all that have truly as Simeon believed in christ, performed, av cst d vvz dt j av-ds j n1, cc pp-f d d vhi av-j c-acp np1 vvn p-acp np1, vvn, (3) sermon (DIV1) 24 Image 2
144 namely thenceforth still to desire death, though they also withall life: life for others, death for themselues. namely thenceforth still to desire death, though they also withal life: life for Others, death for themselves. av av av pc-acp vvi n1, cs pns32 av av n1: n1 p-acp n2-jn, n1 p-acp px32. (3) sermon (DIV1) 24 Image 2
145 Yet all that desire death performe not a duty: for the wicked often desire to die, but not duly: Yet all that desire death perform not a duty: for the wicked often desire to die, but not duly: av av-d cst vvb n1 vvi xx dt n1: c-acp dt j av vvb pc-acp vvi, cc-acp xx av-jn: (3) sermon (DIV1) 25 Image 2
146 for though they wish sometimes for it, and be willing also to abide it: yet do they not in heart desire it; for though they wish sometime for it, and be willing also to abide it: yet do they not in heart desire it; c-acp cs pns32 vvb av p-acp pn31, cc vbi j av pc-acp vvi pn31: av vdb pns32 xx p-acp n1 vvb pn31; (3) sermon (DIV1) 25 Image 2
147 because they thinke it not a thing in the ordinance of God good, & that for them, Because they think it not a thing in the Ordinance of God good, & that for them, c-acp pns32 vvb pn31 xx dt n1 p-acp dt n1 pp-f np1 j, cc cst p-acp pno32, (3) sermon (DIV1) 25 Image 2
148 but vtterly hate it, holding it an extreame euill. but utterly hate it, holding it an extreme evil. cc-acp av-j vvb pn31, vvg pn31 dt j-jn n-jn. (3) sermon (DIV1) 25 Image 2
149 For they acknowledge as the truth is, it will depriue them of all their delights which here they desire, For they acknowledge as the truth is, it will deprive them of all their delights which Here they desire, p-acp pns32 vvb p-acp dt n1 vbz, pn31 vmb vvi pno32 pp-f d po32 n2 r-crq av pns32 vvb, (3) sermon (DIV1) 25 Image 2
150 and they cannot but at least feare, it will take from them all pleasure, and bring them to easelesse, and they cannot but At least Fear, it will take from them all pleasure, and bring them to easeless, cc pns32 vmbx p-acp p-acp ds n1, pn31 vmb vvi p-acp pno32 d n1, cc vvi pno32 p-acp j, (3) sermon (DIV1) 25 Image 2
151 & yet endlesse paine, and torments intollerable, and yet vnspeakeable. For the sentence of the vnchangeable God is already giuen. & yet endless pain, and torments intolerable, and yet unspeakable. For the sentence of the unchangeable God is already given. cc av j n1, cc n2 j, cc av j-u. p-acp dt n1 pp-f dt j-u n1 vbz av vvn. (3) sermon (DIV1) 25 Image 2
152 The fear full, and vnbeleeuing, and the abhominable, & murtherers, and whoremongers, and sorcerers, & Idolaters, The Fear full, and unbelieving, and the abominable, & murderers, and whoremongers, and sorcerers, & Idolaters, dt n1 j, cc vvg, cc dt j, cc n2, cc n2, cc n2, cc n2, (3) sermon (DIV1) 25 Image 2
153 and all lyers, shall haue their part in the lake which burneth with fire and brimstone, which is the second death. and all liars, shall have their part in the lake which burns with fire and brimstone, which is the second death. cc d n2, vmb vhi po32 n1 p-acp dt n1 r-crq vvz p-acp n1 cc n1, r-crq vbz dt ord n1. (3) sermon (DIV1) 25 Image 2
154 And the iust iudge shall say to all workers of iniquity, Go accursed into hell fire prepared for the diuell and his angels. And the just judge shall say to all workers of iniquity, Go accursed into hell fire prepared for the Devil and his Angels. cc dt j n1 vmb vvi p-acp d n2 pp-f n1, vvb vvn p-acp n1 n1 vvd p-acp dt n1 cc po31 n2. (3) sermon (DIV1) 25 Image 2
155 Hell fire, where the worme neuer dieth, and the fire neuer goeth out. Whereupon this the Prophet auoucheth, There is no peace to the wicked saith my God. Hell fire, where the worm never Dieth, and the fire never Goes out. Whereupon this the Prophet avoucheth, There is no peace to the wicked Says my God. n1 n1, c-crq dt n1 av-x vvz, cc dt n1 av-x vvz av. c-crq d dt n1 vvz, a-acp vbz dx n1 p-acp dt j vvz po11 np1. (3) sermon (DIV1) 25 Image 2
156 For in their strongest hope, they feele a stinging feare, their greatest confidence is not without trembling of conscience. For in their Strongest hope, they feel a stinging Fear, their greatest confidence is not without trembling of conscience. c-acp p-acp po32 js n1, pns32 vvb dt j-vvg n1, po32 js n1 vbz xx p-acp vvg pp-f n1. (3) sermon (DIV1) 25 Image 2
157 Therefore fearing the euent of death to be for them (as indeed it is) most horrible, they vtterly abhor it, they detest it extreamely. Therefore fearing the event of death to be for them (as indeed it is) most horrible, they utterly abhor it, they detest it extremely. av vvg dt n1 pp-f n1 pc-acp vbi p-acp pno32 (c-acp av pn31 vbz) av-ds j, pns32 av-j vvb pn31, pns32 vvb pn31 av-jn. (3) sermon (DIV1) 25 Image 2
158 How then (say some) should they seeke death so eagerly? how should they murder themselues so willingly? They do it not altogether willingly, How then (say Some) should they seek death so eagerly? how should they murder themselves so willingly? They do it not altogether willingly, uh-crq av (vvb d) vmd pns32 vvi n1 av av-j? q-crq vmd pns32 vvi px32 av av-j? pns32 vdb pn31 xx av av-j, (3) sermon (DIV1) 25 Image 2
159 but wittingly, not freely, but forced with feare of some supposed greater euill: but wittingly, not freely, but forced with Fear of Some supposed greater evil: cc-acp av-j, xx av-j, cc-acp vvd p-acp n1 pp-f d vvd jc n-jn: (3) sermon (DIV1) 25 Image 2
160 the troubles of this world, the anguish of bodie, the horrour of minde, they are most impatient of, they cannot, they will not endure them, the Troubles of this world, the anguish of body, the horror of mind, they Are most impatient of, they cannot, they will not endure them, dt n2 pp-f d n1, dt n1 pp-f n1, dt n1 pp-f n1, pns32 vbr av-ds j pp-f, pns32 vmbx, pns32 vmb xx vvi pno32, (3) sermon (DIV1) 25 Image 2
161 and thereupon they sometimes prefer death before life, lesse willing to liue in vexation, then dying to trie, and thereupon they sometime prefer death before life, less willing to live in vexation, then dying to try, cc av pns32 av vvb n1 p-acp n1, av-dc j pc-acp vvi p-acp n1, av vvg pc-acp vvi, (3) sermon (DIV1) 25 Image 2
162 whether they shall feele what they feare, euen deserued damnation: whither they shall feel what they Fear, even deserved damnation: cs pns32 vmb vvi r-crq pns32 vvb, av-j j-vvn n1: (3) sermon (DIV1) 25 Image 2
163 for they are neuer willing to die, but vnwilling to liue often, and so worke themselues endlesse woe in hope of supposed happinesse, abhorring life, not truely desiring death. for they Are never willing to die, but unwilling to live often, and so work themselves endless woe in hope of supposed happiness, abhorring life, not truly desiring death. c-acp pns32 vbr av j pc-acp vvi, cc-acp j pc-acp vvi av, cc av vvi px32 j n1 p-acp n1 pp-f j-vvn n1, vvg n1, xx av-j vvg n1. (3) sermon (DIV1) 25 Image 2
164 For how die they, when they must voluntarily bereaue themselues of life? not in loue of God lōging to please him, performing al seruice to him: For how die they, when they must voluntarily bereave themselves of life? not in love of God longing to please him, performing all service to him: p-acp q-crq vvb pns32, c-crq pns32 vmb av-jn vvi px32 pp-f n1? xx p-acp n1 pp-f np1 vvg pc-acp vvi pno31, vvg d n1 p-acp pno31: (3) sermon (DIV1) 25 Image 2
165 but either in paine of body, or else anguish of minde, either raging that they cannot satisfie their lusts, but either in pain of body, or Else anguish of mind, either raging that they cannot satisfy their Lustiest, cc-acp d p-acp n1 pp-f n1, cc av n1 pp-f n1, av-d vvg cst pns32 vmbx vvi po32 n2, (3) sermon (DIV1) 25 Image 2
166 or haue lost outward things immoderatly loued, or fearing, if they die, deserued torments, if they liue, they shall either continue in felt horror, or leese hoped for honour: or have lost outward things immoderately loved, or fearing, if they die, deserved torments, if they live, they shall either continue in felt horror, or lose hoped for honour: cc vhb vvn j n2 av-j vvn, cc vvg, cs pns32 vvb, j-vvn n2, cs pns32 vvb, pns32 vmb av-d vvi p-acp j-vvn n1, cc vvi vvn p-acp n1: (3) sermon (DIV1) 25 Image 2
167 either impatient of Gods rod, fretting against him that they so heauily feele his furie, either impatient of God's rod, fretting against him that they so heavily feel his fury, d j pp-f npg1 n1, vvg p-acp pno31 cst pns32 av av-j vvi po31 n1, (3) sermon (DIV1) 25 Image 2
168 and cannot fiercely fulfill their malicious minds, or freely feede on the rest of their fleshly lusts, and cannot fiercely fulfil their malicious minds, or freely feed on the rest of their fleshly Lustiest, cc vmbx av-j vvi po32 j n2, cc av-j vvi p-acp dt n1 pp-f po32 j n2, (3) sermon (DIV1) 25 Image 2
169 or impotent in their desire of some false fondly conceiued good hoping, with dreadfull doubting, by death to better their state, they choose rather to prooue the truth of Gods threats, or impotent in their desire of Some false fondly conceived good hoping, with dreadful doubting, by death to better their state, they choose rather to prove the truth of God's Treats, cc j p-acp po32 n1 pp-f d j av-j vvd j vvg, p-acp j n-vvg, p-acp n1 pc-acp vvi po32 n1, pns32 vvb av-c pc-acp vvi dt n1 pp-f npg1 n2, (3) sermon (DIV1) 25 Image 2
170 and of the terrors of their trembling minds, then in life to remaine any longer, rather abhorring life, and of the terrors of their trembling minds, then in life to remain any longer, rather abhorring life, cc pp-f dt n2 pp-f po32 j-vvg n2, av p-acp n1 pc-acp vvi d av-jc, av-c vvg n1, (3) sermon (DIV1) 25 Image 2
171 then any way truely desiring death. then any Way truly desiring death. cs d n1 av-j vvg n1. (3) sermon (DIV1) 25 Image 2
172 Therefore in that Simeon duly desired death, that which we heard of Simeon in the beginning is proued true, to wit that hee was iust and feared God. Therefore in that Simeon duly desired death, that which we herd of Simeon in the beginning is proved true, to wit that he was just and feared God. av p-acp d np1 av-jn vvd n1, cst r-crq pns12 vvd pp-f np1 p-acp dt n1 vbz vvn j, p-acp n1 cst pns31 vbds j cc vvd np1. (3) sermon (DIV1) 25 Image 2
173 For none but the truly religious, none but they that by faith are assured they are before God righteous, can rightly desire death. For none but the truly religious, none but they that by faith Are assured they Are before God righteous, can rightly desire death. p-acp pix cc-acp dt av-j j, pix cc-acp pns32 cst p-acp n1 vbr vvn pns32 vbr p-acp np1 j, vmb av-jn vvi n1. (3) sermon (DIV1) 25 Image 2
174 For who would desire a change but for the better? But all that are ignorant of God, all the vnfaithfull what knowledge soeuer they haue, cannot be in better case dead, For who would desire a change but for the better? But all that Are ignorant of God, all the unfaithful what knowledge soever they have, cannot be in better case dead, p-acp r-crq vmd vvi dt n1 cc-acp p-acp dt j? p-acp d cst vbr j pp-f np1, d dt j q-crq n1 av pns32 vhb, vmbx vbi p-acp jc n1 j, (3) sermon (DIV1) 25 Image 2
175 then they are now in liuing though most miserably pained: then they Are now in living though most miserably pained: cs pns32 vbr av p-acp vvg cs av-ds av-j vvn: (3) sermon (DIV1) 25 Image 2
176 nay they cannot be without iust feare when they forgo this life, to feele for euer the second death. nay they cannot be without just Fear when they forgo this life, to feel for ever the second death. uh-x pns32 vmbx vbi p-acp j n1 c-crq pns32 vvb d n1, pc-acp vvi p-acp av dt ord n1. (3) sermon (DIV1) 25 Image 2
177 But the faith full hauing their consciences quiet, & also ioyfull in Christ, free from the feare of that death they haue deserued, But the faith full having their Consciences quiet, & also joyful in christ, free from the Fear of that death they have deserved, p-acp dt n1 av-j vhg po32 n2 j-jn, cc av j p-acp np1, j p-acp dt n1 pp-f d n1 pns32 vhb vvn, (3) sermon (DIV1) 25 Image 2
178 and assured by death to passe to that life which God to all faithfull hath promised, earnestly wish to die in feruent loue of God, and assured by death to pass to that life which God to all faithful hath promised, earnestly wish to die in fervent love of God, cc vvn p-acp n1 pc-acp vvi p-acp d n1 r-crq np1 p-acp d j vhz vvn, av-j vvb pc-acp vvi p-acp j n1 pp-f np1, (3) sermon (DIV1) 25 Image 2
179 and zeale of his glory, that so they may cease from offending their good God, and neuer cease magnifying his mercy; and zeal of his glory, that so they may cease from offending their good God, and never cease magnifying his mercy; cc n1 pp-f po31 n1, cst av pns32 vmb vvi p-acp vvg po32 j n1, cc av-x vvb vvg po31 n1; (3) sermon (DIV1) 25 Image 2
180 shewing thereby that they are wearie of the seruice and bondage of Sathan and sin, showing thereby that they Are weary of the service and bondage of Sathan and since, vvg av cst pns32 vbr j pp-f dt n1 cc n1 pp-f np1 cc n1, (3) sermon (DIV1) 25 Image 2
181 and assured after death to enioy the true lif, most fully glorifying God, & most perfectly pleasing him for euer. and assured After death to enjoy the true life, most Fully glorifying God, & most perfectly pleasing him for ever. cc vvn p-acp n1 pc-acp vvi dt j n1, av-ds av-j vvg np1, cc av-ds av-j vvg pno31 p-acp av. (3) sermon (DIV1) 25 Image 2
182 And therefore also they desire death, not shortning their life, but waiting his leasure and calling, therby glorifying God as in their liues they haue done, & sought to do. And Therefore also they desire death, not shortening their life, but waiting his leisure and calling, thereby glorifying God as in their lives they have done, & sought to do. cc av av pns32 vvb n1, xx vvg po32 n1, cc-acp vvg po31 n1 cc n1, av vvg np1 a-acp p-acp po32 n2 pns32 vhb vdn, cc vvd pc-acp vdi. (3) sermon (DIV1) 25 Image 2
183 For man was not borne at his owne will, and therfore may not die at his owne pleasure. For man was not born At his own will, and Therefore may not die At his own pleasure. p-acp n1 vbds xx vvn p-acp po31 d n1, cc av vmb xx vvi p-acp po31 d n1. (3) sermon (DIV1) 25 Image 2
184 Therefore they beg it of God, referring themselues euer to his good will, when, where, and how by death they shal glorify him: Therefore they beg it of God, referring themselves ever to his good will, when, where, and how by death they shall Glorify him: av pns32 vvb pn31 pp-f np1, vvg px32 av p-acp po31 j n1, c-crq, c-crq, cc c-crq p-acp n1 pns32 vmb vvi pno31: (3) sermon (DIV1) 25 Image 2
185 stil desiring it, but neuer wilfully procuring it. still desiring it, but never wilfully procuring it. av vvg pn31, cc-acp av-x av-j vvg pn31. (3) sermon (DIV1) 25 Image 2
186 If any obiect that Sāpson pluckt the house on his own head aswel as on the Philistins, we must vnderstand that Sampson was a figure of Christ, If any Object that Sāpson plucked the house on his own head aswell as on the philistines, we must understand that Sampson was a figure of christ, cs d n1 cst np1 vvd dt n1 p-acp po31 d n1 p-acp c-acp p-acp dt njp2, pns12 vmb vvi d np1 vbds dt n1 pp-f np1, (3) sermon (DIV1) 25 Image 2
187 and therefore as it were offring himselfe to God a sacrifice, first prayed, and then glorified God at his death, more then all his life, in killing so many of Gods enemies. and Therefore as it were offering himself to God a sacrifice, First prayed, and then glorified God At his death, more then all his life, in killing so many of God's enemies. cc av c-acp pn31 vbdr vvg px31 p-acp np1 dt n1, ord vvd, cc av vvn np1 p-acp po31 n1, av-dc cs d po31 n1, p-acp vvg av d pp-f npg1 n2. (3) sermon (DIV1) 25 Image 2
188 And because they wait the Lords leasure, they not onely wilfully murder not themselues, but are careful also lest foolishly vnwittingly they hasten it. And Because they wait the lords leisure, they not only wilfully murder not themselves, but Are careful also lest foolishly unwittingly they hasten it. cc c-acp pns32 vvb dt n2 n1, pns32 xx av-j av-j vvi xx px32, cc-acp vbr j av cs av-j av-j pns32 vvb pn31. (3) sermon (DIV1) 26 Image 2
189 For all they are guilty of their own bloud, that either by foole-hardy, rash, or vnwise behauing, For all they Are guilty of their own blood, that either by foolhardy, rash, or unwise behaving, p-acp d pns32 vbr j pp-f po32 d n1, cst d p-acp j, j, cc av-j vvg, (3) sermon (DIV1) 26 Image 2
190 or with surfets, drunkennesse, or any intemperate vsing of themselues shorten their life. Yea though they tender their liues neuer so deare, yet are they in the guilt, or with Surfeits, Drunkenness, or any intemperate using of themselves shorten their life. Yea though they tender their lives never so deer, yet Are they in the guilt, cc p-acp n2, n1, cc d j vvg pp-f px32 vvi po32 n1. uh cs pns32 vvb po32 n2 av av j-jn, av vbr pns32 p-acp dt n1, (3) sermon (DIV1) 26 Image 2
191 because they willingly vse the meanes that brings death. Because they willingly use the means that brings death. c-acp pns32 av-j vvi dt n2 cst vvz n1. (3) sermon (DIV1) 26 Image 2
192 Simeon had seene much in his many daies, but when hee saw Christ, he was vnwilling to liue any longer to see more. Simeon had seen much in his many days, but when he saw christ, he was unwilling to live any longer to see more. np1 vhd vvn av-d p-acp po31 d n2, cc-acp c-crq pns31 vvd np1, pns31 vbds j pc-acp vvi d av-jc pc-acp vvi av-dc. (3) sermon (DIV1) 27 Image 2
193 His desire accomplished, his long longing at length satisfied, his feruent expectation with free ioy now fulfilled, It is inough saith Simeon, that I haue seene my Sauiour, His desire accomplished, his long longing At length satisfied, his fervent expectation with free joy now fulfilled, It is enough Says Simeon, that I have seen my Saviour, po31 n1 vvn, po31 j n1 p-acp n1 vvn, po31 j n1 p-acp j n1 av vvn, pn31 vbz d vvz np1, cst pns11 vhb vvn po11 n1, (3) sermon (DIV1) 27 Image 2
194 as Iacob said, It is enough that my sonne Ioseph liueth. as Iacob said, It is enough that my son Ioseph lives. c-acp np1 vvd, pn31 vbz av-d d po11 n1 np1 vvz. (3) sermon (DIV1) 27 Image 2
195 How much more then should we be satisfied with this, & in al thankfulnesse rest in it, that we haue seene Christ, not as Simeon in weaknesse & basenesse, How much more then should we be satisfied with this, & in all thankfulness rest in it, that we have seen christ, not as Simeon in weakness & baseness, c-crq av-d av-dc cs vmd pns12 vbi vvn p-acp d, cc p-acp d n1 n1 p-acp pn31, cst pns12 vhb vvn np1, xx c-acp np1 p-acp n1 cc n1, (3) sermon (DIV1) 27 Image 2
196 but victorious, most glorious, ouer sin, death and hell triumphing, and are more assured then Iacob was, that he not as Ioseph vnder Pharaoh in Egypt liueth, but victorious, most glorious, over since, death and hell triumphing, and Are more assured then Iacob was, that he not as Ioseph under Pharaoh in Egypt lives, cc-acp j, av-ds j, p-acp n1, n1 cc n1 vvg, cc vbr av-dc vvn cs np1 vbds, cst pns31 xx p-acp np1 p-acp np1 p-acp np1 vvz, (3) sermon (DIV1) 27 Image 2
197 but in heauen with his father in highest maiestie raigneth Lord ouer all, hauing all power both in heauen and earth: but in heaven with his father in highest majesty Reigneth Lord over all, having all power both in heaven and earth: cc-acp p-acp n1 p-acp po31 n1 p-acp js n1 vvz n1 p-acp d, vhg d n1 av-d p-acp n1 cc n1: (3) sermon (DIV1) 27 Image 2
198 and moreouer where he is, thither shall we come, and be like him, & with him as fellow-heires raigne in the kingdome of our fathere for euer? and moreover where he is, thither shall we come, and be like him, & with him as fellow-heirs Reign in the Kingdom of our father for ever? cc av c-crq pns31 vbz, av vmb pns12 vvi, cc vbi av-j pno31, cc p-acp pno31 p-acp n2 vvb p-acp dt n1 pp-f po12 n1 c-acp av? (3) sermon (DIV1) 27 Image 2
199 Simeon knew Christ as soone as he saw him, and embraced him as soone as he knew him, Simeon knew christ as soon as he saw him, and embraced him as soon as he knew him, np1 vvd np1 c-acp av c-acp pns31 vvd pno31, cc vvd pno31 c-acp av c-acp pns31 vvd pno31, (3) sermon (DIV1) 28 Image 2
200 and enioyed him as soone as he embraced him: and enjoyed him as soon as he embraced him: cc vvd pno31 a-acp av c-acp pns31 vvd pno31: (3) sermon (DIV1) 28 Image 2
201 so some know the word of God as soone as they heare it, and beleeue it as soone as they know it, so Some know the word of God as soon as they hear it, and believe it as soon as they know it, av d vvb dt n1 pp-f np1 c-acp av c-acp pns32 vvb pn31, cc vvb pn31 a-acp av c-acp pns32 vvb pn31, (3) sermon (DIV1) 28 Image 2
202 and feele the comfort of it as soone as they beleeue it. and feel the Comfort of it as soon as they believe it. cc vvb dt n1 pp-f pn31 a-acp av c-acp pns32 vvb pn31. (3) sermon (DIV1) 28 Image 2
203 But others heare it as though they hard it not, like deaffe adders which stop their eares at the voice of the charmer. But Others hear it as though they heard it not, like deaf Adders which stop their ears At the voice of the charmer. p-acp n2-jn vvb pn31 c-acp cs pns32 vvd pn31 xx, av-j j n2 r-crq vvb po32 n2 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 28 Image 2
204 So Pharao would not heare the voice of Moses, nor Baals priests the voice of Elias: & others though they know it, So Pharaoh would not hear the voice of Moses, nor Baal's Priests the voice of Elias: & Others though they know it, np1 np1 vmd xx vvi dt n1 pp-f np1, ccx npg1 n2 dt n1 pp-f np1: cc n2-jn c-acp pns32 vvb pn31, (3) sermon (DIV1) 28 Image 2
205 yet wil not beleeue it, as if God were vntrue. So al malicious wretches that prefer the pleasurs of sin before the glory of God. yet will not believe it, as if God were untrue. So all malicious wretches that prefer the pleasures of since before the glory of God. av vmb xx vvi pn31, c-acp cs np1 vbdr j. av d j n2 cst vvb dt n2 pp-f n1 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 28 Image 2
206 And others though they beleeue it, yet can they not either presently, or when they will, feele the comfort of it much lesse the ioy which is offred by it, And Others though they believe it, yet can they not either presently, or when they will, feel the Comfort of it much less the joy which is offered by it, cc n2-jn c-acp pns32 vvb pn31, av vmb pns32 xx d av-j, cc c-crq pns32 vmb, vvb dt n1 pp-f pn31 av-d av-dc dt n1 r-crq vbz vvn p-acp pn31, (3) sermon (DIV1) 28 Image 2
207 namely the hart oppressed, the desolate afflicted soule. The seed is not cast all on a heape, but it is cast abroade: namely the heart oppressed, the desolate afflicted soul. The seed is not cast all on a heap, but it is cast abroad: av dt n1 vvn, dt j j-vvn n1. dt n1 vbz xx vvn d p-acp dt n1, cc-acp pn31 vbz vvn av: (3) sermon (DIV1) 28 Image 2
208 therefore where be the fruites of the spirit that you haue brought forth? for the spirit of God is not like a dead potion in the stomach, which worketh not, Therefore where be the fruits of the Spirit that you have brought forth? for the Spirit of God is not like a dead potion in the stomach, which works not, av c-crq vbi dt n2 pp-f dt n1 cst pn22 vhb vvn av? p-acp dt n1 pp-f np1 vbz xx av-j dt j n1 p-acp dt n1, r-crq vvz xx, (3) sermon (DIV1) 29 Image 2
209 neither can we haue this spirit in vs and feele it not. neither can we have this Spirit in us and feel it not. dx vmb pns12 vhb d n1 p-acp pno12 cc vvb pn31 xx. (3) sermon (DIV1) 29 Image 2
210 For if thou hast it, it will leade thee as it did longing Simeon, as we haue hitherto seene, to the Temple, For if thou hast it, it will lead thee as it did longing Simeon, as we have hitherto seen, to the Temple, p-acp cs pns21 vh2 pn31, pn31 vmb vvi pno21 p-acp pn31 vdd n1 np1, c-acp pns12 vhb av vvn, p-acp dt n1, (3) sermon (DIV1) 29 Image 2
211 and when thou art there, it will lead thee to Christ, and when thou hast receiued and embraced him, it will possesse thee with ioy & so with thankfulnesse, and when thou art there, it will led thee to christ, and when thou hast received and embraced him, it will possess thee with joy & so with thankfulness, cc c-crq pns21 vb2r a-acp, pn31 vmb vvi pno21 p-acp np1, cc c-crq pns21 vh2 vvn cc vvd pno31, pn31 vmb vvi pno21 p-acp n1 cc av p-acp n1, (3) sermon (DIV1) 29 Image 2
212 and godly care to keepe him and to entertaine him, and to be obedient vnto him: and godly care to keep him and to entertain him, and to be obedient unto him: cc j n1 pc-acp vvi pno31 cc pc-acp vvi pno31, cc pc-acp vbi j p-acp pno31: (3) sermon (DIV1) 29 Image 2
213 nay also with a longing to be loosed hence, and euermore perfectly to please him. Therefore beloued, iudge your selues, that ye be not iudged of the Lord. Thy seruant. nay also with a longing to be loosed hence, and evermore perfectly to please him. Therefore Beloved, judge your selves, that you be not judged of the Lord. Thy servant. uh-x av p-acp dt n1 pc-acp vbi vvn av, cc av av-j pc-acp vvi pno31. av vvn, vvb po22 n2, cst pn22 vbb xx vvn pp-f dt n1. po21 n1. (3) sermon (DIV1) 29 Image 2
214 The godly would not leaue this priuiledge for all the riches in the world, for that they are the seruants of God, fellows to Princes and Angels: The godly would not leave this privilege for all the riches in the world, for that they Are the Servants of God, Fellows to Princes and Angels: dt j vmd xx vvi d n1 p-acp d dt n2 p-acp dt n1, c-acp cst pns32 vbr dt n2 pp-f np1, n2 p-acp n2 cc n2: (3) sermon (DIV1) 30 Image 2
215 for we serue him whom Dauid, Salomon, Ezechias, Iosias serued: for we serve him whom David, Solomon, Hezekiah, Iosias served: c-acp pns12 vvb pno31 ro-crq np1, np1, np1, np1 vvn: (3) sermon (DIV1) 30 Image 2
216 yea to whom a thousand thousands, Dan. 7. 10. euen innumerable Angels minister, Heb. 12. 22. euen him who is most blessed for euer. yea to whom a thousand thousands, Dan. 7. 10. even innumerable Angels minister, Hebrew 12. 22. even him who is most blessed for ever. uh p-acp r-crq dt crd crd, np1 crd crd av j n2 vvi, np1 crd crd n1 pno31 r-crq vbz av-ds vvn p-acp av. (3) sermon (DIV1) 30 Image 2
217 Euery seruing-man beares the cognisance of his master vpon his sleeue. Every Serving man bears the cognisance of his master upon his sleeve. d n1 vvz dt n1 pp-f po31 n1 p-acp po31 n1. (3) sermon (DIV1) 30 Image 2
218 What then will the Lord say when he commeth and findeth vs marked with the badge of Sathan? Surely he will say, giue vnto Sathan that which is Sathans. What then will the Lord say when he comes and finds us marked with the badge of Sathan? Surely he will say, give unto Sathan that which is Satan's. q-crq av vmb dt n1 vvb c-crq pns31 vvz cc vvz pno12 vvn p-acp dt n1 pp-f np1? av-j pns31 vmb vvi, vvb p-acp np1 cst r-crq vbz npg1. (3) sermon (DIV1) 30 Image 2
219 But all the houses of Israell are sprinkled with the bloud of the Lambe, and all the mourners in Ierulalem are marked, But all the houses of Israel Are sprinkled with the blood of the Lamb, and all the mourners in Ierulalem Are marked, p-acp d dt n2 pp-f np1 vbr vvn p-acp dt n1 pp-f dt n1, cc d dt n2 p-acp np1 vbr vvn, (3) sermon (DIV1) 30 Image 2
220 and all the chosen are sealed with the seale of the liuing God. and all the chosen Are sealed with the seal of the living God. cc d dt vvn vbr vvn p-acp dt n1 pp-f dt j-vvg np1. (3) sermon (DIV1) 30 Image 2
221 Well, was it said the poore receiue the Gospell? The yong men are more forward in the truth, Well, was it said the poor receive the Gospel? The young men Are more forward in the truth, av, vbds pn31 vvd dt j vvi dt n1? dt j n2 vbr av-dc j p-acp dt n1, (3) sermon (DIV1) 31 Image 2
222 and more zealous then the aged, the sonne then his father, the seruant then his maister. and more zealous then the aged, the son then his father, the servant then his master. cc av-dc j cs dt j-vvn, dt n1 cs po31 n1, dt n1 cs po31 n1. (3) sermon (DIV1) 31 Image 2
223 Once the yonger brother stole away the blessing from the elder, therefore the elder hated him euen for his zeale. Once the younger brother stole away the blessing from the elder, Therefore the elder hated him even for his zeal. a-acp dt jc n1 vvd av dt n1 p-acp dt n-jn, av dt n-jn vvd pno31 av-j p-acp po31 n1. (3) sermon (DIV1) 31 Image 2
224 And when was Iacob hated more then he is now? when was he so hated and persecuted as he is now by Esau? Yet in the old time men were more zealous in their age then euer we heare of them to be in their youth, And when was Iacob hated more then he is now? when was he so hated and persecuted as he is now by Esau? Yet in the old time men were more zealous in their age then ever we hear of them to be in their youth, cc q-crq vbds np1 vvn av-dc cs pns31 vbz av? q-crq vbds pns31 av vvd cc vvn c-acp pns31 vbz av p-acp np1? av p-acp dt j n1 n2 vbdr av-dc j p-acp po32 n1 av av pns12 vvb pp-f pno32 pc-acp vbi p-acp po32 n1, (3) sermon (DIV1) 31 Image 2
225 yea they were zealous in the Lords businesse. Age hindred not Noah from building of the Arke when God commanded him: yea they were zealous in the lords business. Age hindered not Noah from building of the Ark when God commanded him: uh pns32 vbdr j p-acp dt n2 n1. n1 vvd xx np1 p-acp n1 pp-f dt n1 c-crq np1 vvd pno31: (3) sermon (DIV1) 31 Image 2
226 age hindred not Simeon from reioycing and mirth when he beheld and embraced the Lord Iesus Christ. age hindered not Simeon from rejoicing and mirth when he beheld and embraced the Lord Iesus christ. n1 vvd xx np1 p-acp vvg cc n1 c-crq pns31 vvd cc vvd dt n1 np1 np1. (3) sermon (DIV1) 31 Image 2
227 Then old Simeon embraced Christ, & he enioyed him with heartie ioy in zele, but now where is old Simeon? there be but few of them to be seene coming to the temple to receiue Christ, Then old Simeon embraced christ, & he enjoyed him with hearty joy in zeal, but now where is old Simeon? there be but few of them to be seen coming to the temple to receive christ, av j np1 vvd np1, cc pns31 vvd pno31 p-acp j n1 p-acp n1, cc-acp av q-crq vbz j np1? pc-acp vbi p-acp d pp-f pno32 pc-acp vbi vvn vvg p-acp dt n1 pc-acp vvi np1, (3) sermon (DIV1) 31 Image 2
228 but now yong men receiue him, yong Simeons, yong Daniels, yong Samuels, yong Timothies, and yong Onesimus, and the yong infants begin to speake againe. but now young men receive him, young Simeons, young Daniel's, young Samuels, young Timothies, and young Onesimus, and the young Infants begin to speak again. cc-acp av j n2 vvi pno31, j npg1, j np1, j np1, j npg1, cc j np1, cc dt j n2 vvb pc-acp vvi av. (3) sermon (DIV1) 31 Image 2
229 The yong haue him, they are zealous, and I hope they wil keepe him though old men neglect him. The young have him, they Are zealous, and I hope they will keep him though old men neglect him. dt j vhi pno31, pns32 vbr j, cc pns11 vvb pns32 vmb vvi pno31 cs j n2 vvb pno31. (3) sermon (DIV1) 31 Image 2
230 Sathan thou hast too much for nothing alreadie. In peace, &c. Christ brings peace with him, not the peace of the world, but that peace which passeth all vnderstanding, My peace I leaue with you. Sathan thou hast too much for nothing already. In peace, etc. christ brings peace with him, not the peace of the world, but that peace which passes all understanding, My peace I leave with you. np1 pns21 vh2 av av-d c-acp pix av. p-acp n1, av np1 vvz n1 p-acp pno31, xx dt n1 pp-f dt n1, cc-acp cst n1 r-crq vvz d n1, po11 n1 pns11 vvb p-acp pn22. (3) sermon (DIV1) 31 Image 2
231 Ioh. 14. 27. My peace remaine with you, saith he. John 14. 27. My peace remain with you, Says he. np1 crd crd po11 n1 vvi p-acp pn22, vvz pns31. (3) sermon (DIV1) 32 Image 2
232 Our peace is laid vp in Christ, and all the peace we haue, we haue by him, else it is not true peace. Our peace is laid up in christ, and all the peace we have, we have by him, Else it is not true peace. po12 n1 vbz vvn a-acp p-acp np1, cc d dt n1 pns12 vhb, pns12 vhb p-acp pno31, av pn31 vbz xx j n1. (3) sermon (DIV1) 32 Image 2
233 Simeon was iust, and feared God in his life, and therefore he departed in peace: Simeon was just, and feared God in his life, and Therefore he departed in peace: np1 vbds j, cc vvd np1 p-acp po31 n1, cc av pns31 vvd p-acp n1: (3) sermon (DIV1) 32 Image 2
234 so marke the end of the iust, and follow their steps, and you shall then depart in peace, so mark the end of the just, and follow their steps, and you shall then depart in peace, av vvb dt n1 pp-f dt j, cc vvi po32 n2, cc pn22 vmb av vvi p-acp n1, (3) sermon (DIV1) 32 Image 2
235 like the lābe vpon the crosse. like the lamb upon the cross. av-j dt n1 p-acp dt n1. (3) sermon (DIV1) 32 Image 2
236 Faine would Balaam die the death of the righteous, but Balaam must then liue the life of the righteous, Faine would balaam die the death of the righteous, but balaam must then live the life of the righteous, np1 vmd np1 vvb dt n1 pp-f dt j, cc-acp np1 vmb av vvi dt n1 pp-f dt j, (3) sermon (DIV1) 32 Image 2
237 therefore all men looke to this. Therefore all men look to this. av d n2 vvb p-acp d. (3) sermon (DIV1) 32 Image 2
238 Happie are they that depart in peace, who when death saith feare, and the Serpent saith despaire, Happy Are they that depart in peace, who when death Says Fear, and the Serpent Says despair, j vbr pns32 cst vvb p-acp n1, r-crq c-crq n1 vvz n1, cc dt n1 vvz n1, (3) sermon (DIV1) 32 Image 2
239 then say by the spirit to the flesh, crouch, and bid the Serpent flie while death openeth the prison doores. then say by the Spirit to the Flesh, crouch, and bid the Serpent fly while death Openeth the prison doors. av vvb p-acp dt n1 p-acp dt n1, vvb, cc vvb dt n1 vvb cs n1 vvz dt n1 n2. (3) sermon (DIV1) 32 Image 2
240 If the Papists wold haue men to depart in peace, they wold neuer say, that those which depart go to Purgatorie: If the Papists would have men to depart in peace, they would never say, that those which depart go to Purgatory: cs dt njp2 vmd vhi n2 pc-acp vvi p-acp n1, pns32 vmd av-x vvi, cst d r-crq vvb vvi p-acp n1: (3) sermon (DIV1) 33 Image 2
241 for so by their owne saying, the worst part is behind. for so by their own saying, the worst part is behind. c-acp av p-acp po32 d vvg, dt js n1 vbz a-acp. (3) sermon (DIV1) 33 Image 2
242 For they affirme, that the paine thereof is far grieuouser then any that in this life may be sustained. For they affirm, that the pain thereof is Far grieuouser then any that in this life may be sustained. p-acp pns32 vvb, cst dt n1 av vbz av-j jc cs d cst p-acp d n1 vmb vbi vvn. (3) sermon (DIV1) 33 Image 2
243 But againe some say, this Purgatory is in the earth neare to hel, & so it is too far from heauē to be saued. But again Some say, this Purgatory is in the earth near to hell, & so it is too Far from heaven to be saved. p-acp av d vvb, d n1 vbz p-acp dt n1 av-j p-acp n1, cc av pn31 vbz av av-j p-acp n1 pc-acp vbi vvn. (3) sermon (DIV1) 33 Image 2
244 Some say, they are punished there by fire, and some say by water, & some say by fire & water. some say, they Are punished there by fire, and Some say by water, & Some say by fire & water. d vvb, pns32 vbr vvn a-acp p-acp n1, cc d vvb p-acp n1, cc d vvb p-acp n1 cc n1. (3) sermon (DIV1) 33 Image 2
245 Some lastly say, that the good Angels torment, & others say, that the euill spirits do it. some lastly say, that the good Angels torment, & Others say, that the evil spirits do it. d ord n1, cst dt j n2 vvi, cc n2-jn vvb, cst dt j-jn n2 vdb pn31. (3) sermon (DIV1) 33 Image 2
246 In this variety of most vncomfortable opinions, how is it possible hence to depart in peace? But we must vnderstand, it is a painted sepulcher, made for the pāpering of the liuing, not for the punishing, nor purifying of the dead. In this variety of most uncomfortable opinions, how is it possible hence to depart in peace? But we must understand, it is a painted sepulcher, made for the pampering of the living, not for the punishing, nor purifying of the dead. p-acp d n1 pp-f ds j n2, q-crq vbz pn31 j av pc-acp vvi p-acp n1? cc-acp pns12 vmb vvi, pn31 vbz dt j-vvn n1, vvn p-acp dt n-vvg pp-f dt j-vvg, xx p-acp dt n-vvg, ccx n-vvg pp-f dt j. (3) sermon (DIV1) 33 Image 2
247 For the locust of Rome doth liue altogether by such Trētals & by such traditions, For the locust of Room does live altogether by such Trentals & by such traditions, p-acp dt n1 pp-f n1 vdz vvi av p-acp d n2 cc p-acp d n2, (3) sermon (DIV1) 33 Image 2
248 and this is the profitablest dreame that euer any of them dreamed, but it is manifest by the word of God, that where the tree falleth, there it lyeth, and shall lye for euer. and this is the profitablest dream that ever any of them dreamed, but it is manifest by the word of God, that where the tree falls, there it lies, and shall lie for ever. cc d vbz dt js n1 cst av d pp-f pno32 vvd, cc-acp pn31 vbz j p-acp dt n1 pp-f np1, cst c-crq dt n1 vvz, a-acp pn31 vvz, cc vmb vvi p-acp av. (3) sermon (DIV1) 33 Image 2
249 Diues and Lazarus are dead, and where they are, thither shall we all go. Diues and Lazarus Are dead, and where they Are, thither shall we all go. fw-la cc np1 vbr j, cc c-crq pns32 vbr, av vmb pns12 d vvb. (3) sermon (DIV1) 33 Image 2
250 Sathan hath many sleights to deceiue vs, of which this is one of the greatest, to bring vs from the word of God to dreames & traditions, Sathan hath many sleights to deceive us, of which this is one of the greatest, to bring us from the word of God to dreams & traditions, np1 vhz d n2 pc-acp vvi pno12, pp-f r-crq d vbz pi pp-f dt js, pc-acp vvi pno12 p-acp dt n1 pp-f np1 p-acp n2 cc n2, (3) sermon (DIV1) 34 Image 2
251 and thinges inuented by the braines of mortall men which haue not the spirit of God in them. According to thy word. and things invented by the brains of Mortal men which have not the Spirit of God in them. According to thy word. cc n2 vvn p-acp dt n2 pp-f j-jn n2 r-crq vhb xx dt n1 pp-f np1 p-acp pno32. vvg p-acp po21 n1. (3) sermon (DIV1) 34 Image 2
252 All the seed falleth not into good ground, & therefore though I haue shewed you it is vngodly, All the seed falls not into good ground, & Therefore though I have showed you it is ungodly, d dt n1 vvz xx p-acp j n1, cc av cs pns11 vhb vvn pn22 pn31 vbz j, (3) sermon (DIV1) 35 Image 2
253 as being not according to the word, some thinke it but a small matter to say for the dead, Lord haue mercie vpon them, at least they thinke it as it were a veniall sinne, if it be a sinne. as being not according to the word, Some think it but a small matter to say for the dead, Lord have mercy upon them, At lest they think it as it were a venial sin, if it be a sin. c-acp vbg xx vvg p-acp dt n1, d vvb pn31 p-acp dt j n1 pc-acp vvi p-acp dt j, n1 vhb n1 p-acp pno32, p-acp cs pns32 vvb pn31 c-acp pn31 vbdr dt j n1, cs pn31 vbb dt n1. (3) sermon (DIV1) 35 Image 2
254 But let vs take heede how we make trifles of sinnes, for there is no dallying with God, who is iealous as a consuming fire, But let us take heed how we make trifles of Sins, for there is no dallying with God, who is jealous as a consuming fire, cc-acp vvb pno12 vvi n1 c-crq pns12 vvb n2 pp-f n2, c-acp pc-acp vbz dx vvg p-acp np1, r-crq vbz j c-acp dt j-vvg n1, (3) sermon (DIV1) 35 Image 2
255 when his people make such smal accoūt of his words. when his people make such small account of his words. c-crq po31 n1 vvi d j n1 pp-f po31 n2. (3) sermon (DIV1) 35 Image 2
256 Other demaund whether it be not better to say, God be with thē, then the diuell be with them, both which are naught and to be eschued. Other demand whither it be not better to say, God be with them, then the Devil be with them, both which Are nought and to be Eschewed. av-jn n1 cs pn31 vbb xx j pc-acp vvi, np1 vbb p-acp pno32, cs dt n1 vbb p-acp pno32, d r-crq vbr pix cc pc-acp vbi vvn. (3) sermon (DIV1) 35 Image 2
257 And herein they aske this question, like a thiefe who hauing robbed a man by the high way, And herein they ask this question, like a thief who having robbed a man by the high Way, cc av pns32 vvb d n1, av-j dt n1 q-crq vhg vvn dt n1 p-acp dt j n1, (3) sermon (DIV1) 35 Image 2
258 and being taken with it, and demaunded why he did such a villanie, saith; and being taken with it, and demanded why he did such a villainy, Says; cc vbg vvn p-acp pn31, cc vvd c-crq pns31 vdd d dt n1, vvz; (3) sermon (DIV1) 35 Image 2
259 is it not better to rob him then to kill him? as though he must needes do the one of them: is it not better to rob him then to kill him? as though he must needs do the one of them: vbz pn31 xx jc pc-acp vvi pno31 av pc-acp vvi pno31? c-acp cs pns31 vmb av vdi dt crd pp-f pno32: (3) sermon (DIV1) 35 Image 2
260 then what shamelesse answer is this? for it is manifest, that of two euils none is to be chosen. then what shameless answer is this? for it is manifest, that of two evils none is to be chosen. av q-crq j n1 vbz d? c-acp pn31 vbz j, cst pp-f crd n2-jn pix vbz pc-acp vbi vvn. (3) sermon (DIV1) 35 Image 2
261 Some will say, it is a testimonie of our good will. To such we must reply saying, so it is a testimonie of your ignorance: some will say, it is a testimony of our good will. To such we must reply saying, so it is a testimony of your ignorance: d vmb vvi, pn31 vbz dt n1 pp-f po12 j n1. p-acp d pns12 vmb vvi vvg, av pn31 vbz dt n1 pp-f po22 n1: (3) sermon (DIV1) 36 Image 2
262 and then after a litle conference they will graunt, that indeed it doth not profite them. and then After a little conference they will grant, that indeed it does not profit them. cc av p-acp dt j n1 pns32 vmb vvi, cst av pn31 vdz xx vvi pno32. (3) sermon (DIV1) 36 Image 2
263 Then we must reply and say, God hath made all things to profit vs, and hath commanded that nothing be vsed vnprofitably, no not so much as a vaine word speaking, saying, that for euery idle word we must giue account at the day of iudgemēt. Then we must reply and say, God hath made all things to profit us, and hath commanded that nothing be used unprofitably, no not so much as a vain word speaking, saying, that for every idle word we must give account At the day of judgement. cs pns12 vmb vvi cc vvi, np1 vhz vvn d n2 pc-acp vvi pno12, cc vhz vvn cst pix vbb vvn av-j, uh-dx xx av av-d c-acp dt j n1 vvg, vvg, cst p-acp d j n1 pns12 vmb vvi n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 36 Image 2
264 Then they reply againe saying, if it do them no good, it doth thē no harme. Then they reply again saying, if it do them no good, it does them no harm. av pns32 vvb av vvg, cs pn31 vdb pno32 dx j, pn31 vdz pno32 dx n1. (3) sermon (DIV1) 36 Image 2
265 But we must reply & say, it were good to beware least it do thy selfe harme. But we must reply & say, it were good to beware lest it do thy self harm. cc-acp pns12 vmb vvi cc vvi, pn31 vbdr j pc-acp vvi cs pn31 vdb po21 n1 n1. (3) sermon (DIV1) 36 Image 2
266 Another sort will reply and say, I pray God I neuer do worse. But to such we must answer, I pray God you may do better: another sort will reply and say, I pray God I never do Worse. But to such we must answer, I pray God you may do better: j-jn n1 vmb vvi cc vvi, pns11 vvb np1 pns11 av-x vdb av-jc. p-acp p-acp d pns12 vmb vvi, pns11 vvb np1 pn22 vmb vdi av-jc: (3) sermon (DIV1) 36 Image 2
267 and you should first know whether you do not harme before you do it. and you should First know whither you do not harm before you do it. cc pn22 vmd ord vvi cs pn22 vdb xx vvi p-acp pn22 vdb pn31. (3) sermon (DIV1) 36 Image 2
268 For indeed it must proceed of harme being spokē in doubting without faith, for if you beleeued that they were layd vp in peace whom you pray for, what need you pray for them at all? But it shewes an vnbeleeuing heart, For indeed it must proceed of harm being spoken in doubting without faith, for if you believed that they were laid up in peace whom you pray for, what need you pray for them At all? But it shows an unbelieving heart, p-acp av pn31 vmb vvi pp-f n1 vbg vvn p-acp vvg p-acp n1, c-acp cs pn22 vvd cst pns32 vbdr vvn a-acp p-acp n1 ro-crq pn22 vvb p-acp, r-crq vvb pn22 vvb p-acp pno32 p-acp d? p-acp pn31 vvz dt vvg n1, (3) sermon (DIV1) 36 Image 2
269 and we know that whatsoeuer is not of faith is sinne, & the Lord will say of thē, who hath required those things at your hands? you haue wrought vanities. and we know that whatsoever is not of faith is sin, & the Lord will say of them, who hath required those things At your hands? you have wrought vanities. cc pns12 vvb d r-crq vbz xx pp-f n1 vbz n1, cc dt n1 vmb vvi pp-f pno32, r-crq vhz vvn d n2 p-acp po22 n2? pn22 vhb vvn n2. (3) sermon (DIV1) 36 Image 2
270 Now therefore you will not leaue it, because you vsed it: Now Therefore you will not leave it, Because you used it: av av pn22 vmb xx vvi pn31, c-acp pn22 vvd pn31: (3) sermon (DIV1) 36 Image 2
271 then will you say also, we will not leaue our lying, nor our swearing, nor our cursing, because we haue vsed it. then will you say also, we will not leave our lying, nor our swearing, nor our cursing, Because we have used it. av vmb pn22 vvb av, pns12 vmb xx vvi po12 n-vvg, ccx po12 n-vvg, ccx po12 vvg, c-acp pns12 vhb vvn pn31. (3) sermon (DIV1) 36 Image 2
272 It will greiue me if I heare you vse these speeches hereafter, hauing no reason nor proofe of Scripture to maintaine it by, It will grieve me if I hear you use these Speeches hereafter, having no reason nor proof of Scripture to maintain it by, pn31 vmb vvi pno11 cs pns11 vvb pn22 vvb d n2 av, vhg dx n1 ccx n1 pp-f n1 pc-acp vvi pn31 p-acp, (3) sermon (DIV1) 36 Image 2
273 or to be your warrant in it. or to be your warrant in it. cc pc-acp vbi po22 n1 p-acp pn31. (3) sermon (DIV1) 36 Image 2
274 Therefore I charge you in the name of God, that you vse them not, but rather when you heare this, Therefore I charge you in the name of God, that you use them not, but rather when you hear this, av pns11 vvb pn22 p-acp dt n1 pp-f np1, cst pn22 vvb pno32 xx, cc-acp av-c c-crq pn22 vvb d, (3) sermon (DIV1) 36 Image 2
275 or any other sinne condemned, lay hands vpon it, and see that you put it to death without delay, according to the law of God. According to thy word. or any other sin condemned, lay hands upon it, and see that you put it to death without Delay, according to the law of God. According to thy word. cc d j-jn n1 vvn, vvd n2 p-acp pn31, cc vvb cst pn22 vvd pn31 p-acp n1 p-acp n1, vvg p-acp dt n1 pp-f np1. vvg p-acp po21 n1. (3) sermon (DIV1) 36 Image 2
276 When Sathan hath once possessed vs with this opinion, that in the seruice of God we may neglect the word of God, When Sathan hath once possessed us with this opinion, that in the service of God we may neglect the word of God, c-crq np1 vhz a-acp vvn pno12 p-acp d n1, cst p-acp dt n1 pp-f np1 pns12 vmb vvi dt n1 pp-f np1, (3) sermon (DIV1) 37 Image 2
277 then profits and pleasures guide vs in our profession, but they that do so professe Religion and godlinesse, can neuer haue any comfort by it all their life. then profits and pleasures guide us in our profession, but they that do so profess Religion and godliness, can never have any Comfort by it all their life. cs n2 cc n2 vvb pno12 p-acp po12 n1, cc-acp pns32 cst vdb av vvi n1 cc n1, vmb av-x vhi d n1 p-acp pn31 d po32 n1. (3) sermon (DIV1) 37 Image 2
278 For their owne hearts accuse them for hypocrites, because they waite not for the consolation of God according to his word, For their own hearts accuse them for Hypocrites, Because they wait not for the consolation of God according to his word, p-acp po32 d n2 vvi pno32 p-acp n2, c-acp pns32 vvb xx p-acp dt n1 pp-f np1 vvg p-acp po31 n1, (3) sermon (DIV1) 37 Image 2
279 and whatsoeuer is not done according to that word cannot be acceptable: and this word they care not for, neither haue it in estimation. and whatsoever is not done according to that word cannot be acceptable: and this word they care not for, neither have it in estimation. cc r-crq vbz xx vdn vvg p-acp d n1 vmbx vbi j: cc d n1 pns32 vvb xx p-acp, dx vhb pn31 p-acp n1. (3) sermon (DIV1) 37 Image 2
280 When Adam seeth his nakednesse, the suttle Serpent can deceiue no longer, but before he seeth his nakednesse, he is euer deceiued, When Adam sees his nakedness, the subtle Serpent can deceive no longer, but before he sees his nakedness, he is ever deceived, c-crq np1 vvz po31 n1, dt j n1 vmb vvi av-dx av-jc, cc-acp c-acp pns31 vvz po31 n1, pns31 vbz av vvn, (3) sermon (DIV1) 37 Image 2
281 and led away with the multitude into innumerable errours. and led away with the multitude into innumerable errors. cc vvd av p-acp dt n1 p-acp j n2. (3) sermon (DIV1) 37 Image 2
282 Some say, they shall be saued by good workes, and some by the Popes pardon, others say by Purgatorie, some say, they shall be saved by good works, and Some by the Popes pardon, Others say by Purgatory, d vvb, pns32 vmb vbi vvn p-acp j n2, cc d p-acp dt ng1 n1, n2-jn vvb p-acp n1, (3) sermon (DIV1) 37 Image 2
283 and these will haue a Masse song for them as long as the world standeth, and all for one sillie soule thinking to be to be saued by it. and these will have a Mass song for them as long as the world Stands, and all for one silly soul thinking to be to be saved by it. cc d vmb vhi dt n1 n1 p-acp pno32 c-acp av-j c-acp dt n1 vvz, cc d p-acp crd j n1 vvg pc-acp vbi pc-acp vbi vvn p-acp pn31. (3) sermon (DIV1) 37 Image 2
284 And yet see their blindnesse, for they seeme to thinke that their torment shall not ceasse as long as the world standeth, else why shold they find & hire men to say Masse for thē so long? But these are the fat morsels of Baals Priests, And yet see their blindness, for they seem to think that their torment shall not cease as long as the world Stands, Else why should they find & hire men to say Mass for them so long? But these Are the fat morsels of Baal's Priests, cc av vvb po32 n1, c-acp pns32 vvb pc-acp vvi cst po32 n1 vmb xx vvi c-acp av-j c-acp dt n1 vvz, av q-crq vmd pns32 vvi cc vvi n2 pc-acp vvi n1 p-acp pno32 av av-j? p-acp d vbr dt j n2 pp-f npg1 n2, (3) sermon (DIV1) 37 Image 2
285 and for this cause is the Popish Creede made very fauourable to the Cleargie. and for this cause is the Popish Creed made very favourable to the Clergy. cc p-acp d n1 vbz dt j n1 vvd av j p-acp dt n1. (3) sermon (DIV1) 37 Image 2
286 Well, say that ignorance is the mother of their deuotion, for when the couetousnesse of the Priests, Well, say that ignorance is the mother of their devotion, for when the covetousness of the Priests, uh-av, vvb d n1 vbz dt n1 pp-f po32 n1, c-acp c-crq dt n1 pp-f dt n2, (3) sermon (DIV1) 37 Image 2
287 and the ignorance of the people ioyned together, then they inuented Purgatorie, Masses, Prayers for the dead, and then all their trinkets. and the ignorance of the people joined together, then they invented Purgatory, Masses, Prayers for the dead, and then all their trinkets. cc dt n1 pp-f dt n1 vvd av, cs pns32 vvd n1, n2, n2 p-acp dt j, cc av d po32 n2. (3) sermon (DIV1) 37 Image 2
288 For if they had not held our fathers in ignorance, keeping them from the word, they would neuer haue bene Papists. For if they had not held our Father's in ignorance, keeping them from the word, they would never have be Papists. p-acp cs pns32 vhd xx vvn po12 n2 p-acp n1, vvg pno32 p-acp dt n1, pns32 vmd av-x vhi vbn njp2. (3) sermon (DIV1) 37 Image 2
289 But when they cast a mist before the eyes of men, then the blindfell into ditch, which doth containe so many grosse corruptions. But when they cast a missed before the eyes of men, then the blindfell into ditch, which does contain so many gross corruptions. p-acp c-crq pns32 vvd dt n1 p-acp dt n2 pp-f n2, cs dt n1 p-acp n1, r-crq vdz vvi av d j n2. (3) sermon (DIV1) 37 Image 2
290 For mine eyes haue seene thy saluation. For mine eyes have seen thy salvation. p-acp po11 n2 vhb vvn po21 n1. (3) sermon (DIV1) 37 Image 2
291 For, &c. Because the holy Ghost by inspiratiō had declared vnto him, that he should not die till he had seene Iesus Christ, For, etc. Because the holy Ghost by inspiration had declared unto him, that he should not die till he had seen Iesus christ, p-acp, av p-acp dt j n1 p-acp n1 vhd vvn p-acp pno31, cst pns31 vmd xx vvi c-acp pns31 vhd vvn np1 np1, (3) sermon (DIV1) 38 Image 2
292 therefore the same spirit led him to the Temple, and shewed him that which it promised, Therefore the same Spirit led him to the Temple, and showed him that which it promised, av dt d n1 vvd pno31 p-acp dt n1, cc vvd pno31 d r-crq pn31 vvd, (3) sermon (DIV1) 38 Image 2
293 & hauing seene the same, he desireth & wisheth to die, & be released frō this earthly prison, that he might liue with God. & having seen the same, he Desires & wishes to die, & be released from this earthly prison, that he might live with God. cc vhg vvn dt d, pns31 vvz cc vvz pc-acp vvi, cc vbi vvn p-acp d j n1, cst pns31 vmd vvi p-acp np1. (3) sermon (DIV1) 38 Image 2
294 As idle and euil wishes are vaine, because they are not according to faith, nor groūded vpon the word of God: As idle and evil wishes Are vain, Because they Are not according to faith, nor grounded upon the word of God: p-acp j cc j-jn n2 vbr j, c-acp pns32 vbr xx vvg p-acp n1, ccx vvn p-acp dt n1 pp-f np1: (3) sermon (DIV1) 38 Image 2
295 so though we aske as cunningly as Iacob, & as earnestly as the sons of Zebede, yet if we aske not in faith according to knowledge, we cannot obtaine. so though we ask as cunningly as Iacob, & as earnestly as the Sons of Zebedee, yet if we ask not in faith according to knowledge, we cannot obtain. av cs pns12 vvb c-acp av-jn c-acp np1, cc c-acp av-j c-acp dt n2 pp-f np1, av cs pns12 vvb xx p-acp n1 vvg p-acp n1, pns12 vmbx vvi. (3) sermon (DIV1) 38 Image 2
296 But we should aske so that we may receiue, that we may not returne emptie. But we should ask so that we may receive, that we may not return empty. cc-acp pns12 vmd vvi av cst pns12 vmb vvi, cst pns12 vmb xx vvi j. (3) sermon (DIV1) 38 Image 2
297 Therefore the ground whereon Simeon setled himselfe to wish for death, was, that he had receiued a promise of God, that he should be deliuered from this miserable life, Therefore the ground whereon Simeon settled himself to wish for death, was, that he had received a promise of God, that he should be Delivered from this miserable life, av dt n1 c-crq np1 vvn px31 pc-acp vvi p-acp n1, vbds, cst pns31 vhd vvn dt n1 pp-f np1, cst pns31 vmd vbi vvn p-acp d j n1, (3) sermon (DIV1) 38 Image 2
298 when he had once seene the light of the Gentiles, the Christ; when he had once seen the Light of the Gentiles, the christ; c-crq pns31 vhd a-acp vvn dt n1 pp-f dt n2-j, dt np1; (3) sermon (DIV1) 38 Image 2
299 & now he had seene his Sauiour, and embraced the true Messias, which was promised by the father, figured by the law, spoken of by the Prophets, foretold by the fathers, & now he had seen his Saviour, and embraced the true Messias, which was promised by the father, figured by the law, spoken of by the prophets, foretold by the Father's, cc av pns31 vhd vvn po31 n1, cc vvd dt j np1, r-crq vbds vvn p-acp dt n1, vvn p-acp dt n1, vvn pp-f p-acp dt n2, vvn p-acp dt n2, (3) sermon (DIV1) 38 Image 2
300 and pointed at by Iohn Baptist. For thus he reasoneth: and pointed At by John Baptist. For thus he reasoneth: cc vvd p-acp p-acp np1 np1. c-acp av pns31 vvz: (3) sermon (DIV1) 38 Image 2
301 Now that I see thy saluation according to thy word, & therefore the condition is now performed: Now that I see thy salvation according to thy word, & Therefore the condition is now performed: av cst pns11 vvb po21 n1 vvg p-acp po21 n1, cc av dt n1 vbz av vvn: (3) sermon (DIV1) 38 Image 2
302 let thy promise also be fulfilled: Now let thy seruant depart, &c. For mine eyes, &c. Mine eyes haue seene, &c. let thy promise also be fulfilled: Now let thy servant depart, etc. For mine eyes, etc. Mine eyes have seen, etc. vvb po21 n1 av vbi vvn: av vvb po21 n1 vvi, av p-acp po11 n2, av po11 n2 vhb vvn, av (3) sermon (DIV1) 38 Image 2
303 Then we see that Christ was no spirit, neither was his body a fantasticall body, Then we see that christ was no Spirit, neither was his body a fantastical body, av pns12 vvb cst np1 vbds dx n1, dx vbds po31 n1 dt j n1, (3) sermon (DIV1) 39 Image 2
304 for if he were a spirit, Simeon could not see him, and if his body were a fantasticall body, for if he were a Spirit, Simeon could not see him, and if his body were a fantastical body, c-acp cs pns31 vbdr dt n1, np1 vmd xx vvi pno31, cc cs po31 n1 vbdr dt j n1, (3) sermon (DIV1) 39 Image 2
305 then could not he haue embraced him. then could not he have embraced him. av vmd xx pns31 vhb vvn pno31. (3) sermon (DIV1) 39 Image 2
306 Therefore we see that the words of the Scripture are true, which saith that Christ was perfect man in all things, sin onely excepted. Therefore we see that the words of the Scripture Are true, which Says that christ was perfect man in all things, sin only excepted. av pns12 vvb cst dt n2 pp-f dt n1 vbr j, r-crq vvz cst np1 vbds j n1 p-acp d n2, vvb av-j vvn. (3) sermon (DIV1) 39 Image 2
307 For he sometime wept, as at the death of Lazarus, and likewise ouer Ierusalem. Sometime he thirsted, as at the wel where the woman of Samaria disputed with him: For he sometime wept, as At the death of Lazarus, and likewise over Ierusalem. Sometime he thirsted, as At the well where the woman of Samaria disputed with him: p-acp pns31 av vvd, c-acp p-acp dt n1 pp-f np1, cc av p-acp np1. av pns31 vvd, c-acp p-acp dt av c-crq dt n1 pp-f np1 vvn p-acp pno31: (3) sermon (DIV1) 39 Image 2
308 & also somtime eate as at Marthaes house, as also among Publicans & sinners, & in euery thing shewed himselfe to be perfect man. Haue seene, &c. & also sometime eat as At Martha's house, as also among Publicans & Sinners, & in every thing showed himself to be perfect man. Have seen, etc. cc av av vvi a-acp p-acp npg1 n1, c-acp av p-acp np1 cc n2, cc p-acp d n1 vvd px31 pc-acp vbi j n1. vhb vvn, av (3) sermon (DIV1) 39 Image 2
309 O Lord saith he, I desire now to be dissolued & free from the bondage of sin, which so long hath inhabited in my mortall body, Oh Lord Says he, I desire now to be dissolved & free from the bondage of since, which so long hath inhabited in my Mortal body, uh n1 vvz pns31, pns11 vvb av pc-acp vbi vvn cc j p-acp dt n1 pp-f n1, r-crq av av-j vhz vvn p-acp po11 j-jn n1, (3) sermon (DIV1) 40 Image 2
310 for now he is come, by whom thou hast promised to free vs and set vs at liberty, he is come by whom thou hast promised to breake the Serpents head, for now he is come, by whom thou hast promised to free us and Set us At liberty, he is come by whom thou hast promised to break the Serpents head, c-acp av pns31 vbz vvn, p-acp ro-crq pns21 vh2 vvn pc-acp vvi pno12 cc vvb pno12 p-acp n1, pns31 vbz vvn p-acp ro-crq pns21 vh2 vvn pc-acp vvi dt ng1 n1, (3) sermon (DIV1) 40 Image 2
311 and he is come that will heale our infirmities, and giue strength against sinne and Sathan by faith, and he is come that will heal our infirmities, and give strength against sin and Sathan by faith, cc pns31 vbz vvn cst vmb vvi po12 n2, cc vvi n1 p-acp n1 cc np1 p-acp n1, (3) sermon (DIV1) 40 Image 2
312 and peace towardes God through loue. And now saith he, I haue embraced him, & thankfully do receiue him. and peace towards God through love. And now Says he, I have embraced him, & thankfully do receive him. cc n1 p-acp np1 p-acp n1. cc av vvz pns31, pns11 vhb vvn pno31, cc av-j vdb vvi pno31. (3) sermon (DIV1) 40 Image 2
313 I beleeue, & am perswaded that this is the same Messias, whom the Father promised, I believe, & am persuaded that this is the same Messias, whom the Father promised, pns11 vvb, cc vbm vvn cst d vbz dt d np1, ro-crq dt n1 vvd, (3) sermon (DIV1) 40 Image 2
314 and the Prophets foretold, all Israell longed & expected for, who is the light of the Gentils, the glory of Israell, and the prophets foretold, all Israel longed & expected for, who is the Light of the Gentiles, the glory of Israel, cc dt n2 vvn, d np1 vvd cc vvn p-acp, r-crq vbz dt n1 pp-f dt n2-j, dt n1 pp-f np1, (3) sermon (DIV1) 40 Image 2
315 & the God of the whole world. & the God of the Whole world. cc dt n1 pp-f dt j-jn n1. (3) sermon (DIV1) 40 Image 2
316 So they which loue the truth of God, and wait with desire to be filled with the knowledge thereof, such shall not dye vntill they haue their hearts desire with contēplation therof. So they which love the truth of God, and wait with desire to be filled with the knowledge thereof, such shall not die until they have their hearts desire with contemplation thereof. av pns32 r-crq vvb dt n1 pp-f np1, cc vvi p-acp n1 pc-acp vbi vvn p-acp dt n1 av, d vmb xx vvi c-acp pns32 vhb po32 n2 vvb p-acp n1 av. (3) sermon (DIV1) 40 Image 2
317 For as Peter was sent to Cornelius and Philip to the Eunuch: For as Peter was sent to Cornelius and Philip to the Eunuch: p-acp c-acp np1 vbds vvn p-acp np1 cc vvi p-acp dt n1: (3) sermon (DIV1) 40 Image 2
318 so the Lord wil stir vp such of his seruants, as may be fit instruments to minister the same vnto vs. Iudas indeede dyed before the time, so the Lord will stir up such of his Servants, as may be fit Instruments to minister the same unto us Iudas indeed died before the time, av dt n1 vmb vvi a-acp d pp-f po31 n2, c-acp vmb vbi j n2 pc-acp vvi dt d p-acp pno12 np1 av vvd p-acp dt n1, (3) sermon (DIV1) 40 Image 2
319 and liued not to see Christ crucified, but the Disciples which loued Iesus, did see him die like an vndefiled innocent Lambe, and lived not to see christ Crucified, but the Disciples which loved Iesus, did see him die like an undefiled innocent Lamb, cc vvd xx pc-acp vvi np1 vvd, cc-acp dt n2 r-crq vvd np1, vdd vvi pno31 vvi av-j dt j j-jn n1, (3) sermon (DIV1) 40 Image 2
320 and that to their exceeding cōfort and ioy, when they vnderstood how that he suffered death for loue of them, and for their redemption. and that to their exceeding Comfort and joy, when they understood how that he suffered death for love of them, and for their redemption. cc cst p-acp po32 j-vvg n1 cc n1, c-crq pns32 vvd c-crq cst pns31 vvd n1 p-acp n1 pp-f pno32, cc p-acp po32 n1. (3) sermon (DIV1) 40 Image 2
321 Now if Christ cannot hide him from such as hunger after him through loue, then what shall we say of our fathers which liued in the time of ignorance, that longed to see this light, Now if christ cannot hide him from such as hunger After him through love, then what shall we say of our Father's which lived in the time of ignorance, that longed to see this Light, av cs np1 vmbx vvi pno31 p-acp d c-acp n1 p-acp pno31 p-acp n1, av q-crq vmb pns12 vvi pp-f po12 n2 r-crq vvd p-acp dt n1 pp-f n1, cst vvd pc-acp vvi d n1, (3) sermon (DIV1) 40 Image 2
322 although they had a mist cast before their eyes? surely such died not til they saw Christ, although they had a missed cast before their eyes? surely such died not till they saw christ, cs pns32 vhd dt n1 vvd a-acp po32 n2? av-j d vvd xx c-acp pns32 vvd np1, (3) sermon (DIV1) 40 Image 2
323 and embraced him in their harts. And this is our iudgement cōcerning them that dyed in the time of Popery. and embraced him in their hearts. And this is our judgement Concerning them that died in the time of Popery. cc vvd pno31 p-acp po32 n2. cc d vbz po12 n1 vvg pno32 cst vvd p-acp dt n1 pp-f n1. (3) sermon (DIV1) 40 Image 2
324 And likwise as concerning the rest, which thought to be saued by Purgatory & Masses after that they are dead, we say that they which sleep without oyle in their lāpes, they die ere they are aware of, And likewise as Concerning the rest, which Thought to be saved by Purgatory & Masses After that they Are dead, we say that they which sleep without oil in their lamps, they die ere they Are aware of, cc av c-acp vvg dt n1, r-crq vvd pc-acp vbi vvn p-acp n1 cc n2 p-acp cst pns32 vbr j, pns12 vvb cst pns32 r-crq vvb p-acp n1 p-acp po32 n2, pns32 vvb c-acp pns32 vbr j pp-f, (3) sermon (DIV1) 40 Image 2
325 & ere they wish for it, like the Philistines which sent for Sampson to laugh & mocke at him, & ere they wish for it, like the philistines which sent for Sampson to laugh & mock At him, cc c-acp pns32 vvb p-acp pn31, av-j dt njp2 r-crq vvd p-acp np1 pc-acp vvi cc vvi p-acp pno31, (3) sermon (DIV1) 40 Image 2
326 and to sport them selues, vpon whom the house fell and destroyed them all: and to sport them selves, upon whom the house fell and destroyed them all: cc p-acp vvb pno32 n2, p-acp ro-crq dt n1 vvd cc vvd pno32 d: (3) sermon (DIV1) 40 Image 2
327 or like the Egiptians, which thought that the waters had made passage for them as well as for the Isralites, both which died in, or like the egyptians, which Thought that the waters had made passage for them as well as for the Israelites, both which died in, cc av-j dt njp2, r-crq vvd cst dt n2 vhd vvn n1 p-acp pno32 c-acp av c-acp p-acp dt np2, d r-crq vvd p-acp, (3) sermon (DIV1) 40 Image 2
328 & for their security, because they were not watchfull, nor prepared, against the Lord called them. Haue seene thy saluation. & for their security, Because they were not watchful, nor prepared, against the Lord called them. Have seen thy salvation. cc p-acp po32 n1, c-acp pns32 vbdr xx j, ccx vvd, p-acp dt n1 vvd pno32. vhb vvn po21 n1. (3) sermon (DIV1) 40 Image 2
329 Seeing now he is come for whom Simeon longed, what are the troubles thar are past, Seeing now he is come for whom Simeon longed, what Are the Troubles thar Are past, vvg av pns31 vbz vvn p-acp r-crq np1 vvd, r-crq vbr dt n2 cst vbr j, (3) sermon (DIV1) 41 Image 2
330 & the sorrowes that are come to an end? so when we haue our desires accomplished, feeling the sound cōfort of the Gospel, what should we? how may we thinke, either on the length of time wherein we waited for thē, & the sorrows that Are come to an end? so when we have our Desires accomplished, feeling the found Comfort of the Gospel, what should we? how may we think, either on the length of time wherein we waited for them, cc dt n2 cst vbr vvn p-acp dt n1? av c-crq pns12 vhb po12 n2 vvn, vvg dt j n1 pp-f dt n1, r-crq vmd pns12? q-crq vmb pns12 vvi, av-d p-acp dt n1 pp-f n1 c-crq pns12 vvd p-acp pno32, (3) sermon (DIV1) 41 Image 2
331 or the tediousnesse, or also grieuousnesse of the troubles wherby we haue obtained thē? Haue seene thy saluation. or the tediousness, or also grievousness of the Troubles whereby we have obtained them? Have seen thy salvation. cc dt n1, cc av n1 pp-f dt n2 c-crq pns12 vhb vvn pno32? vhb vvn po21 n1. (3) sermon (DIV1) 41 Image 2
332 As Moses died on the mount where he saw the land of Cananan: As Moses died on the mount where he saw the land of Cananan: p-acp np1 vvd p-acp dt n1 c-crq pns31 vvd dt n1 pp-f np1: (3) sermon (DIV1) 42 Image 2
333 so the godly die in the sight of God, & in the contemplation of his glory, so the godly die in the sighed of God, & in the contemplation of his glory, av dt j vvi p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 42 Image 2
334 like Steuen, who at the very instant of his death, saw the heauens open, and Christ Iesus sitting at the right hand of his father, like Stephen, who At the very instant of his death, saw the heavens open, and christ Iesus sitting At the right hand of his father, av-j np1, r-crq p-acp dt j n-jn pp-f po31 n1, vvd dt ng1 j, cc np1 np1 vvg p-acp dt j-jn n1 pp-f po31 n1, (3) sermon (DIV1) 42 Image 2
335 and like Simeon here, which desireth to be loosed, and no doubt shortly died, viewing ioyfully, and like Simeon Here, which Desires to be loosed, and no doubt shortly died, viewing joyfully, cc av-j np1 av, r-crq vvz pc-acp vbi vvn, cc dx n1 av-j vvd, vvg av-j, (3) sermon (DIV1) 42 Image 2
336 and so thankfully beholding the Lord of life. and so thankfully beholding the Lord of life. cc av av-j vvg dt n1 pp-f n1. (3) sermon (DIV1) 42 Image 2
337 Beloued, you are not ignorant that the great day of the Lord is neare at hand, beloved, you Are not ignorant that the great day of the Lord is near At hand, vvn, pn22 vbr xx j cst dt j n1 pp-f dt n1 vbz av-j p-acp n1, (3) sermon (DIV1) 43 Image 2
338 and therefore they that haue not yet seene Christ, they that haue not yet embraced him, and Therefore they that have not yet seen christ, they that have not yet embraced him, cc av pns32 cst vhb xx av vvn np1, pns32 cst vhb xx av vvn pno31, (3) sermon (DIV1) 43 Image 2
339 but still sleepe without oyle in their lampes shall suddenly be ourtaken without the wedding garment and shall be cast into eternall torment for euer. Haue seene, &c. but still sleep without oil in their lamps shall suddenly be ourtaken without the wedding garment and shall be cast into Eternal torment for ever. Have seen, etc. cc-acp av vvi p-acp n1 p-acp po32 n2 vmb av-j vbi vvn p-acp dt n1 n1 cc vmb vbi vvn p-acp j n1 c-acp av. vhb vvn, av (3) sermon (DIV1) 43 Image 2
340 There be many sights of Christ, all go not vp to the mount as Peter, Iames, & Iohn, all see not his face with Moses, all sleepe not in his lap with Iohn, all are not taken vp into heauen like Paule, all embrace him not in their armes with Simeon. But as pleaseth God, There be many sights of christ, all go not up to the mount as Peter, James, & John, all see not his face with Moses, all sleep not in his lap with John, all Are not taken up into heaven like Paul, all embrace him not in their arms with Simeon. But as Pleases God, pc-acp vbi d n2 pp-f np1, d vvb xx a-acp p-acp dt n1 c-acp np1, np1, cc np1, d vvb xx po31 n1 p-acp np1, d n1 xx p-acp po31 n1 p-acp np1, d vbr xx vvn a-acp p-acp n1 av-j np1, d vvi pno31 xx p-acp po32 n2 p-acp np1. p-acp a-acp vvz np1, (3) sermon (DIV1) 44 Image 2
341 so he sheweth him selfe vnto vs, & all that loue him, both see him and embrace him. so he shows him self unto us, & all that love him, both see him and embrace him. av pns31 vvz pno31 n1 p-acp pno12, cc d cst vvb pno31, d vvb pno31 cc vvi pno31. (3) sermon (DIV1) 44 Image 2
342 To some he shewes himselfe as in a glasse, to some generally, to some particularly, some he calleth earely, To Some he shows himself as in a glass, to Some generally, to Some particularly, Some he calls early, p-acp d pns31 vvz px31 c-acp p-acp dt n1, p-acp d av-j, p-acp d av-j, d pns31 vvz av-j, (3) sermon (DIV1) 45 Image 2
343 and some he calleth late, and there is no hower in the day, wherein he calleth not some to go labour in his vineyeard. and Some he calls late, and there is no hour in the day, wherein he calls not Some to go labour in his vineyard. cc d pns31 vvz av-j, cc pc-acp vbz dx n1 p-acp dt n1, c-crq pns31 vvz xx d pc-acp vvi n1 p-acp po31 n1. (3) sermon (DIV1) 45 Image 2
344 To some he sheweth himselfe by Angels, & to other some by visions. To Some he shows himself by Angels, & to other Some by visions. p-acp d pns31 vvz px31 p-acp n2, cc p-acp j-jn d p-acp n2. (3) sermon (DIV1) 45 Image 2
345 Abrahā saw three Angels, Lot saw but two, Manoahs wife saw but one, & yet one was enough. Abrahā saw three Angels, Lot saw but two, Manoahs wife saw but one, & yet one was enough. np1 vvd crd n2, n1 vvd p-acp crd, npg1 n1 vvd p-acp crd, cc av crd vbds d. (3) sermon (DIV1) 45 Image 2
346 It is said that Abraham saw Christ his daies, but we see him clearer then Abraham, and clearer then Iohn, if we beleeue in him as we should. It is said that Abraham saw christ his days, but we see him clearer then Abraham, and clearer then John, if we believe in him as we should. pn31 vbz vvn cst np1 vvd np1 po31 n2, cc-acp pns12 vvb pno31 jc cs np1, cc jc cs np1, cs pns12 vvb p-acp pno31 c-acp pns12 vmd. (3) sermon (DIV1) 45 Image 2
347 Some see Christ and not his saluation, and some see his saluation, and do not embrace it. some see christ and not his salvation, and Some see his salvation, and do not embrace it. d vvb np1 cc xx po31 n1, cc d vvb po31 n1, cc vdb xx vvi pn31. (3) sermon (DIV1) 45 Image 2
348 We see Christ when we heare his word, and we embrace his saluation when we beleeue it: We see christ when we hear his word, and we embrace his salvation when we believe it: pns12 vvb np1 c-crq pns12 vvb po31 n1, cc pns12 vvb po31 n1 c-crq pns12 vvb pn31: (3) sermon (DIV1) 45 Image 2
349 they see him that heare him, they imbrace him that follow him. they see him that hear him, they embrace him that follow him. pns32 vvb pno31 d vvb pno31, pns32 vvi pno31 d vvb pno31. (3) sermon (DIV1) 45 Image 2
350 Here if they had heard me, I wold haue searched Ierusalem with lamps, to see who sitteth in darknesse. Here if they had herd me, I would have searched Ierusalem with lamps, to see who Sitteth in darkness. av cs pns32 vhd vvn pno11, pns11 vmd vhi vvn np1 p-acp n2, pc-acp vvi r-crq vvz p-acp n1. (3) sermon (DIV1) 45 Image 2
351 But how can they beleeue the word of God which heare it not? How can they imbrace Christ which know him not? & al through ignorance, hauing not the meanes to see him, But how can they believe the word of God which hear it not? How can they embrace christ which know him not? & all through ignorance, having not the means to see him, p-acp q-crq vmb pns32 vvi dt n1 pp-f np1 r-crq vvb pn31 xx? q-crq vmb pns32 vvi np1 r-crq vvb pno31 xx? cc d p-acp n1, vhg xx dt n2 pc-acp vvi pno31, (3) sermon (DIV1) 45 Image 2
352 because their leaders are either blind guids, sleepy watchmen, or hireling shepheards. Because their leaders Are either blind guides, sleepy watchmen, or hireling shepherds. c-acp po32 n2 vbr d j n2, j n2, cc n1 n2. (3) sermon (DIV1) 45 Image 2
353 And surely it is a woful case, when shepheardes go to taske, and let their owne sheepe alone summer and winter. And surely it is a woeful case, when shepherds go to task, and let their own sheep alone summer and winter. cc av-j pn31 vbz dt j n1, c-crq ng1 n1 p-acp n1, cc vvb po32 d n1 j n1 cc n1. (3) sermon (DIV1) 45 Image 2
354 They sheare them, but neither sommer nor winter do they feede them. They shear them, but neither summer nor winter do they feed them. pns32 vvb pno32, cc-acp dx n1 ccx n1 vdb pns32 vvi pno32. (3) sermon (DIV1) 45 Image 2
355 How should those people vnder their charge see Christ & his saluation, when they are so debarred of the wholsom foode, How should those people under their charge see christ & his salvation, when they Are so debarred of the wholesome food, q-crq vmd d n1 p-acp po32 n1 vvi np1 cc po31 n1, c-crq pns32 vbr av vvn pp-f dt j n1, (3) sermon (DIV1) 45 Image 2
356 and euen starued to death many thousands of their soules, because they haue not the foode which nourisheth the soule vnto saluation? & how many be there which are as old as Simeon, & yet haue not embraced Christ Iesus? yea they know him not though they see him, and even starved to death many thousands of their Souls, Because they have not the food which Nourishes the soul unto salvation? & how many be there which Are as old as Simeon, & yet have not embraced christ Iesus? yea they know him not though they see him, cc av-j vvn p-acp n1 d crd pp-f po32 n2, c-acp pns32 vhb xx dt n1 r-crq vvz dt n1 p-acp n1? cc c-crq d vbb a-acp r-crq vbr a-acp j c-acp np1, cc av vhb xx vvn np1 np1? uh pns32 vvb pno31 xx c-acp pns32 vvb pno31, (3) sermon (DIV1) 45 Image 2
357 neither do they wait for his comming, because they haue no desire to imbrace him, neither do they wait for his coming, Because they have no desire to embrace him, av-dx vdb pns32 vvi p-acp po31 n-vvg, c-acp pns32 vhb dx n1 pc-acp vvi pno31, (3) sermon (DIV1) 45 Image 2
358 and therefore they defer that, and put it off from their youth to their middle age, frō their middle age to their old age, frō their old age to death, and Therefore they defer that, and put it off from their youth to their middle age, from their middle age to their old age, from their old age to death, cc av pns32 vvb cst, cc vvd pn31 a-acp p-acp po32 n1 p-acp po32 j-jn n1, p-acp po32 j-jn n1 p-acp po32 j n1, p-acp po32 j n1 p-acp n1, (3) sermon (DIV1) 45 Image 2
359 and so they can haue no leysure in al their life to imbrace him. and so they can have no leisure in all their life to embrace him. cc av pns32 vmb vhi dx n1 p-acp d po32 n1 pc-acp vvi pno31. (3) sermon (DIV1) 45 Image 2
360 But to such as do seek him, & wait for him with vnfained diligence, we say as the Angel said vnto the woman at the sepulchre, feare not, you seeke the Lord Iesus. But to such as do seek him, & wait for him with unfeigned diligence, we say as the Angel said unto the woman At the Sepulchre, Fear not, you seek the Lord Iesus. p-acp p-acp d c-acp vdb vvi pno31, cc vvi p-acp pno31 p-acp j n1, pns12 vvb p-acp dt n1 vvd p-acp dt n1 p-acp dt n1, vvb xx, pn22 vvb dt n1 np1. (3) sermon (DIV1) 45 Image 2
361 How is this world set to deceiue vs? we can find leisure to do euil at any time, How is this world Set to deceive us? we can find leisure to do evil At any time, q-crq vbz d n1 vvd pc-acp vvi pno12? pns12 vmb vvi n1 pc-acp vdi j-jn p-acp d n1, (3) sermon (DIV1) 45 Image 2
362 but we can find no leysure in all our life long to do good, that we may at length enioy the true saluation. but we can find no leisure in all our life long to do good, that we may At length enjoy the true salvation. cc-acp pns12 vmb vvi dx n1 p-acp d po12 n1 av-j pc-acp vdi j, cst pns12 vmb p-acp n1 vvi dt j n1. (3) sermon (DIV1) 45 Image 2
363 I haue somwhat to say to you of this parish: I have somewhat to say to you of this parish: pns11 vhb av pc-acp vvi p-acp pn22 pp-f d n1: (3) sermon (DIV1) 46 Image 2
364 A dainty was prepared for you, & you let the strangers take it from you, you were required to a fast, A dainty was prepared for you, & you let the Strangers take it from you, you were required to a fast, dt j vbds vvn p-acp pn22, cc pn22 vvb dt n2 vvb pn31 p-acp pn22, pn22 vbdr vvn p-acp dt n1, (3) sermon (DIV1) 46 Image 2
365 & you did feast your selues, you were required to come and pray vnto the Lord, & you did feast your selves, you were required to come and pray unto the Lord, cc pn22 vdd vvi po22 n2, pn22 vbdr vvn pc-acp vvi cc vvb p-acp dt n1, (3) sermon (DIV1) 46 Image 2
366 and to humble your selues in his sight, that he may turne away his wrath from you, and to humble your selves in his sighed, that he may turn away his wrath from you, cc pc-acp vvi po22 n2 p-acp po31 n1, cst pns31 vmb vvi av po31 n1 p-acp pn22, (3) sermon (DIV1) 46 Image 2
367 and you let the Temple stand open and emptie, for your parts, and your shops were as open, and you let the Temple stand open and empty, for your parts, and your shops were as open, cc pn22 vvb dt n1 vvb j cc j, p-acp po22 n2, cc po22 n2 vbdr a-acp j, (3) sermon (DIV1) 46 Image 2
368 and you were about your marchandise, forsaking God, and seeking to win the vniust Mammon, and the vanities of the world. Thy saluation. and you were about your merchandise, forsaking God, and seeking to win the unjust Mammon, and the vanities of the world. Thy salvation. cc pn22 vbdr p-acp po22 n1, vvg np1, cc vvg pc-acp vvi dt j np1, cc dt n2 pp-f dt n1. po21 n1. (3) sermon (DIV1) 46 Image 2
369 He came not by Angels, or by men, or by any other meanes, but onely from the alone & eternall God. He Come not by Angels, or by men, or by any other means, but only from the alone & Eternal God. pns31 vvd xx p-acp n2, cc p-acp n2, cc p-acp d j-jn n2, cc-acp av-j p-acp dt j cc j np1. (3) sermon (DIV1) 47 Image 2
370 He calleth him thy saluation, for his name was not giuen him by Ioseph, nor by Mary, but by the Angell of God, signifying that he was come from heauen. He calls him thy salvation, for his name was not given him by Ioseph, nor by Marry, but by the Angel of God, signifying that he was come from heaven. pns31 vvz pno31 po21 n1, p-acp po31 n1 vbds xx vvn pno31 p-acp np1, ccx p-acp vvi, p-acp p-acp dt n1 pp-f np1, vvg cst pns31 vbds vvn p-acp n1. (3) sermon (DIV1) 47 Image 2
371 The father saw him when he was borne, the spirit came vpon him when hee was baptized, the Angels ministred vnto him in the wildernesse, his enemies subscribed vnto him vpon the Crosse, the Virgine trauelled, the star walked, the wisemen came out of farre countries to worship him. The father saw him when he was born, the Spirit Come upon him when he was baptised, the Angels ministered unto him in the Wilderness, his enemies subscribed unto him upon the Cross, the Virgae traveled, the star walked, the Wise men Come out of Far countries to worship him. dt n1 vvd pno31 c-crq pns31 vbds vvn, dt n1 vvd p-acp pno31 c-crq pns31 vbds vvn, dt n2 vvn p-acp pno31 p-acp dt n1, po31 n2 vvn p-acp pno31 p-acp dt n1, dt n1 vvd, dt n1 vvd, dt n2 vvd av pp-f j n2 pc-acp vvi pno31. (3) sermon (DIV1) 47 Image 2
372 Thē is not this Iehouah the mighty God, whose birth is glorious, whose life is famous, whose death is meritorious? None can take vpon him the authoritie of God, Them is not this Jehovah the mighty God, whose birth is glorious, whose life is famous, whose death is meritorious? None can take upon him the Authority of God, av vbz xx d np1 dt j np1, rg-crq n1 vbz j, rg-crq n1 vbz j, r-crq n1 vbz j? pix vmb vvi p-acp pno31 dt n1 pp-f np1, (3) sermon (DIV1) 47 Image 2
373 but he, on whose shoulders the Lord layeth it, being sent of God and from God. but he, on whose shoulders the Lord Layeth it, being sent of God and from God. cc-acp pns31, p-acp rg-crq n2 dt n1 vvz pn31, vbg vvn pp-f np1 cc p-acp np1. (3) sermon (DIV1) 47 Image 2
374 Then we see that our Sauiour is the true Sauiour sent from God, for all creatures beare witnesse vnto him, Then we see that our Saviour is the true Saviour sent from God, for all creatures bear witness unto him, cs pns12 vvb cst po12 n1 vbz dt j n1 vvn p-acp np1, p-acp d n2 vvb n1 p-acp pno31, (3) sermon (DIV1) 47 Image 2
375 yea the very deuils, with all the euill spirites doe obey his voyce, at whose came all knees shall bow. yea the very Devils, with all the evil spirits do obey his voice, At whose Come all knees shall bow. uh dt j n2, p-acp d dt j-jn n2 vdb vvi po31 n1, p-acp rg-crq vvd d n2 vmb vvi. (3) sermon (DIV1) 47 Image 2
376 He came not to bring health, wealth, pleasures, or profites, for the which if he had, He Come not to bring health, wealth, pleasures, or profits, for the which if he had, pns31 vvd xx pc-acp vvi n1, n1, n2, cc n2, p-acp dt r-crq cs pns31 vhd, (3) sermon (DIV1) 47 Image 2
377 then multitudes of worldlings would haue followed him, but he came to bring saluation, righteousnesse, peace, truth and life, therefore few care for him. then Multitudes of worldlings would have followed him, but he Come to bring salvation, righteousness, peace, truth and life, Therefore few care for him. cs n2 pp-f n2 vmd vhi vvn pno31, cc-acp pns31 vvd pc-acp vvi n1, n1, n1, n1 cc n1, av d n1 p-acp pno31. (3) sermon (DIV1) 47 Image 2
378 He came to saue sinners, not all sinners, nor euery one that saith, Lord Lord, but hee came to saue penitent sinners, which turne vnto God by their repentance. He Come to save Sinners, not all Sinners, nor every one that Says, Lord Lord, but he Come to save penitent Sinners, which turn unto God by their Repentance. pns31 vvd pc-acp vvi n2, xx d n2, ccx d crd cst vvz, n1 n1, cc-acp pns31 vvd pc-acp vvi j-jn n2, r-crq vvb p-acp np1 p-acp po32 n1. (3) sermon (DIV1) 47 Image 2
379 Therfore he prayeth in Iohn for those onely that were giuen vnto him. Therefore he Prayeth in John for those only that were given unto him. av pns31 vvz p-acp np1 p-acp d av-j cst vbdr vvn p-acp pno31. (3) sermon (DIV1) 47 Image 2
380 So soone as the seede is sowne, the stones refuse it, or the sunne parcheth it, So soon as the seed is sown, the stones refuse it, or the sun parcheth it, av av c-acp dt n1 vbz vvn, dt n2 vvb pn31, cc dt n1 vvz pn31, (3) sermon (DIV1) 47 Image 2
381 or the thornes choke it, and what comfort hath the Lillie among thornes? Therefore wisedome taketh her vnto her wings, or the thorns choke it, and what Comfort hath the Lily among thorns? Therefore Wisdom Takes her unto her wings, cc dt n2 vvb pn31, cc r-crq n1 vhz dt n1 p-acp n2? av n1 vvz pno31 p-acp po31 n2, (3) sermon (DIV1) 47 Image 2
382 and whispereth, saying, you shall seeke me before I come, you shall seeke me but shall not finde me, and whispereth, saying, you shall seek me before I come, you shall seek me but shall not find me, cc vvz, vvg, pn22 vmb vvi pno11 c-acp pns11 vvb, pn22 vmb vvi pno11 p-acp vmb xx vvi pno11, (3) sermon (DIV1) 47 Image 2
383 because ye haue refused me when I offred my selfe to you. Because you have refused me when I offered my self to you. c-acp pn22 vhb vvn pno11 c-crq pns11 vvd po11 n1 p-acp pn22. (3) sermon (DIV1) 47 Image 2
384 Christ is their saluation that beleeue in him, and make much of him, and thankfully receiue him. christ is their salvation that believe in him, and make much of him, and thankfully receive him. np1 vbz po32 n1 cst vvb p-acp pno31, cc vvi d pp-f pno31, cc av-j vvi pno31. (3) sermon (DIV1) 48 Image 2
385 The godly he deliuereth from sinne, but the wicked hee leaueth bound in the chaines of their iniquitie, to be tormented of him which had tempted them thereunto, whose will they alwayes endeuoured to fulfill and not the Lordes, The godly he Delivereth from sin, but the wicked he Leaveth bound in the chains of their iniquity, to be tormented of him which had tempted them thereunto, whose will they always endeavoured to fulfil and not the lords, dt j pns31 vvz p-acp n1, cc-acp dt j pns31 vvz vvn p-acp dt n2 pp-f po32 n1, pc-acp vbi vvn pp-f pno31 r-crq vhd vvn pno32 av, rg-crq n1 pns32 av vvd pc-acp vvi cc xx dt n2, (3) sermon (DIV1) 48 Image 2
386 and hee sheweth them a hand vpon the wall writing their condemnation, and another catching them by the hairie scalpe, which maketh all their iointes to tremble, and he shows them a hand upon the wall writing their condemnation, and Another catching them by the hairy scalp, which makes all their Joints to tremble, cc pns31 vvz pno32 dt n1 p-acp dt n1 vvg po32 n1, cc j-jn vvg pno32 p-acp dt j n1, r-crq vvz d po32 n2 pc-acp vvi, (3) sermon (DIV1) 48 Image 2
387 and their harts to dispaire, and he saith vnto them, what doest thou here without thy wedding garment? how darest thou come to steale the childrens bread? The spirit of Saule worketh in him in his bed and euery where, and their hearts to despair, and he Says unto them, what dost thou Here without thy wedding garment? how Darest thou come to steal the Children's bred? The Spirit of Saule works in him in his Bed and every where, cc po32 n2 pc-acp vvi, cc pns31 vvz p-acp pno32, q-crq vd2 pns21 av p-acp po21 n1 n1? q-crq vv2 pns21 vvi pc-acp vvi dt ng2 n1? dt n1 pp-f np1 vvz p-acp pno31 p-acp po31 n1 cc d q-crq, (3) sermon (DIV1) 48 Image 2
388 and he calleth for the harpe of Dauid to comfort his heart which cannot be comforted. and he calls for the harp of David to Comfort his heart which cannot be comforted. cc pns31 vvz p-acp dt n1 pp-f np1 pc-acp vvi po31 n1 r-crq vmbx vbi vvn. (3) sermon (DIV1) 48 Image 2
389 And this spirite saith to Iudas, thou hast betrayed thy Lord and crucified him, therefore go and hang thy selfe: And this Spirit Says to Iudas, thou hast betrayed thy Lord and Crucified him, Therefore go and hang thy self: cc d n1 vvz p-acp np1, pns21 vh2 vvn po21 n1 cc vvd pno31, av vvb cc vvb po21 n1: (3) sermon (DIV1) 48 Image 2
390 for euen at the preaching of saluation, the horror of damnation, the marke of Cain sticketh within thee whosoeuer beleeuest not in Gods saluation. for even At the preaching of salvation, the horror of damnation, the mark of Cain sticketh within thee whosoever Believest not in God's salvation. c-acp av p-acp dt vvg pp-f n1, dt n1 pp-f n1, dt n1 pp-f np1 vvz p-acp pno21 r-crq vv2 xx p-acp npg1 n1. (3) sermon (DIV1) 48 Image 2
391 But the godly heart goeth home, hauing embraced this saluatiō, chewing the cud, & reioycing like the Apostles, which reioyced, in that they were counted worthy to suffer for his names sake, But the godly heart Goes home, having embraced this salvation, chewing the cud, & rejoicing like the Apostles, which rejoiced, in that they were counted worthy to suffer for his names sake, p-acp dt j n1 vvz av-an, vhg vvn d n1, vvg dt n1, cc vvg av-j dt n2, r-crq vvd, p-acp cst pns32 vbdr vvn j pc-acp vvi p-acp po31 ng1 n1, (3) sermon (DIV1) 48 Image 2
392 and they say, ô what a good banket we haue had this day, what delicious dainties hath God feasted vs with! and they say, o what a good banquet we have had this day, what delicious dainties hath God feasted us with! cc pns32 vvb, uh r-crq dt j n1 pns12 vhb vhn d n1, r-crq j n2-j vhz np1 vvn pno12 p-acp! (3) sermon (DIV1) 48 Image 2
393 and so the Bee goeth loden to the hiue, and goeth longer in the strength thereof then Elias did. and so the Bee Goes laden to the hive, and Goes longer in the strength thereof then Elias did. cc av dt n1 vvz vvn p-acp dt n1, cc vvz av-jc p-acp dt n1 av av np1 vdd. (3) sermon (DIV1) 48 Image 2
394 Thy saluation. The onely Sauiour is here called saluation it self: Thy salvation. The only Saviour is Here called salvation it self: po21 n1. dt j n1 vbz av vvn n1 pn31 n1: (3) sermon (DIV1) 49 Image 2
395 for if he were called a bare Sauior only, then you might likely vnderstand it by some other Sauiour, for if he were called a bore Saviour only, then you might likely understand it by Some other Saviour, c-acp cs pns31 vbdr vvn dt j n1 av-j, cs pn22 vmd av-j vvi pn31 p-acp d j-jn n1, (3) sermon (DIV1) 49 Image 2
396 but here he is called saluation it selfe, to shew that there is no other. but Here he is called salvation it self, to show that there is no other. cc-acp av pns31 vbz vvn n1 pn31 n1, pc-acp vvi cst pc-acp vbz dx j-jn. (3) sermon (DIV1) 49 Image 2
397 For there be more Sauiours, but no more saluations, as there be many wayes to death, and yet but one death. For there be more Saviour's, but no more salvations, as there be many ways to death, and yet but one death. p-acp a-acp vbb dc ng1, cc-acp dx dc n2, c-acp pc-acp vbi d n2 p-acp n1, cc av p-acp crd n1. (3) sermon (DIV1) 49 Image 2
398 The brasen Serpent was a figure of Christ, that they which are stung by sin, by fire, The brazen Serpent was a figure of christ, that they which Are stung by since, by fire, dt j n1 vbds dt n1 pp-f np1, cst pns32 r-crq vbr vvn p-acp n1, p-acp n1, (3) sermon (DIV1) 49 Image 2
399 and by the Serpent which beguiled Euah, may make speed, because there is no remedy but to come to Christ. and by the Serpent which beguiled Eve, may make speed, Because there is no remedy but to come to christ. cc p-acp dt n1 r-crq vvd np1, vmb vvi n1, c-acp pc-acp vbz dx n1 cc-acp pc-acp vvi p-acp np1. (3) sermon (DIV1) 49 Image 2
400 The Papists haue found out many saluations, they haue found out a saluation by Saints, a saluation by Angels, a saluation by Masses, a saluation by merites, a saluation by Idols, The Papists have found out many salvations, they have found out a salvation by Saints, a salvation by Angels, a salvation by Masses, a salvation by merits, a salvation by Idols, dt njp2 vhb vvn av d n2, pns32 vhb vvn av dt n1 p-acp n2, dt n1 p-acp n2, dt n1 p-acp n2, dt n1 p-acp n2, dt n1 p-acp n2, (3) sermon (DIV1) 50 Image 2
401 as though Christ had least to do, in his owne office, for they haue other saluations to flie vnto. as though christ had least to do, in his own office, for they have other salvations to fly unto. c-acp cs np1 vhd av-ds pc-acp vdi, p-acp po31 d n1, c-acp pns32 vhb j-jn n2 pc-acp vvi p-acp. (3) sermon (DIV1) 50 Image 2
402 They will haue it, but they will buie it, and what will they giue for it? why, they will fast so many dayes, go so far on pilgrimages, hire Priests to say so many Masses, build so many Abbeis, They will have it, but they will buy it, and what will they give for it? why, they will fast so many days, go so Far on Pilgrimages, hire Priests to say so many Masses, built so many Abbeys, pns32 vmb vhi pn31, cc-acp pns32 vmb vvi pn31, cc q-crq vmb pns32 vvi p-acp pn31? uh-crq, pns32 vmb av-j av d n2, vvb av av-j p-acp n2, vvb n2 pc-acp vvi av d n2, vvb av d n2, (3) sermon (DIV1) 50 Image 2
403 and giue so many summes of mony to the Monkes and Friars. and give so many sums of money to the Monks and Friars. cc vvi av d n2 pp-f n1 p-acp dt n2 cc n2. (3) sermon (DIV1) 50 Image 2
404 Therefore the Scripture goeth against them, and doth dishonour their shamelesnesse, who (like Nimrod, that heaping stone vpon stone, would haue built vp to heauen) heape sin vpon sinne, Therefore the Scripture Goes against them, and does dishonour their shamelessness, who (like Nimrod, that heaping stone upon stone, would have built up to heaven) heap since upon sin, av dt n1 vvz p-acp pno32, cc vdz vvi po32 n1, r-crq (av-j np1, cst vvg n1 p-acp n1, vmd vhi vvn a-acp p-acp n1) vvb n1 p-acp n1, (3) sermon (DIV1) 50 Image 2
405 and euerie houre some one heresie or superstition groweth vp from this filthie roote. and every hour Some one heresy or Superstition grows up from this filthy root. cc d n1 d crd n1 cc n1 vvz a-acp p-acp d j n1. (3) sermon (DIV1) 50 Image 2
406 For what Papist dare say that Simeon thought on any of these, or put confidence in any other Sauiour, For what Papist Dare say that Simeon Thought on any of these, or put confidence in any other Saviour, p-acp r-crq njp n1 vvb cst np1 vvd p-acp d pp-f d, cc vvd n1 p-acp d j-jn n1, (3) sermon (DIV1) 50 Image 2
407 but onely in him whom he embraced in his armes? for saluation is by the promise of God, but only in him whom he embraced in his arms? for salvation is by the promise of God, cc-acp av-j p-acp pno31 ro-crq pns31 vvd p-acp po31 n2? p-acp n1 vbz p-acp dt n1 pp-f np1, (3) sermon (DIV1) 50 Image 2
408 and all promises are in Christ. and all promises Are in christ. cc d n2 vbr p-acp np1. (3) sermon (DIV1) 50 Image 2
409 And though Iacob wanted bread, Ioseph wanted not mony, therefore he gaue them backe againe their money, And though Iacob wanted bred, Ioseph wanted not money, Therefore he gave them back again their money, cc cs np1 vvd n1, np1 vvd xx n1, av pns31 vvd pno32 av av po32 n1, (3) sermon (DIV1) 50 Image 2
410 and likewise hee gaue them that corne, that they would haue bought with it. and likewise he gave them that corn, that they would have bought with it. cc av pns31 vvd pno32 d n1, cst pns32 vmd vhi vvn p-acp pn31. (3) sermon (DIV1) 50 Image 2
411 I would therefore wish them to say as Iosephs brethren did, that they haue their corne for nothing, I would Therefore wish them to say as Joseph's brothers did, that they have their corn for nothing, pns11 vmd av vvi pno32 pc-acp vvi p-acp np1 n2 vdd, cst pns32 vhb po32 n1 p-acp pix, (3) sermon (DIV1) 50 Image 2
412 and their money too, let them I say bee content and reioyce, to say, that they haue mercy for nothing and their works too. and their money too, let them I say be content and rejoice, to say, that they have mercy for nothing and their works too. cc po32 n1 av, vvb pno32 pns11 vvb vbi j cc vvi, pc-acp vvi, cst pns32 vhb n1 p-acp pix cc po32 n2 av. (3) sermon (DIV1) 50 Image 2
413 For God cannot be won by mens works, because they profit not him but themselues. For God cannot be wone by men's works, Because they profit not him but themselves. p-acp np1 vmbx vbi vvn p-acp ng2 n2, c-acp pns32 vvb xx pno31 p-acp px32. (3) sermon (DIV1) 50 Image 2
414 There is no water can wash Naaman but Iordan, no water can wash the leprosie of sin, but the bloud of the Lamb. There is no water can wash Naaman but Iordan, no water can wash the leprosy of since, but the blood of the Lamb. pc-acp vbz dx n1 vmb vvi np1 p-acp np1, dx n1 vmb vvi dt n1 pp-f n1, p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 50 Image 2
415 By this the Israelites were saued when the destroyer passed by. By this the Israelites were saved when the destroyer passed by. p-acp d dt np2 vbdr vvn c-crq dt n1 vvd p-acp. (3) sermon (DIV1) 50 Image 2
416 By this the Lord knoweth vs to be his people, and by this the diuell knoweth vs to be none of his. By this the Lord Knoweth us to be his people, and by this the Devil Knoweth us to be none of his. p-acp d dt n1 vvz pno12 pc-acp vbi po31 n1, cc p-acp d dt n1 vvz pno12 pc-acp vbi pix pp-f png31. (3) sermon (DIV1) 50 Image 2
417 As it is proper vnto God to be called goodnesse, so is it proper vnto Iesus Christ to be called saluation. As it is proper unto God to be called Goodness, so is it proper unto Iesus christ to be called salvation. p-acp pn31 vbz j p-acp np1 pc-acp vbi vvn n1, av vbz pn31 j p-acp np1 np1 pc-acp vbi vvn n1. (3) sermon (DIV1) 50 Image 2
418 He is also called the way, the truth and the life, for that life which we haue, is but a sparke & shadow of life, He is also called the Way, the truth and the life, for that life which we have, is but a spark & shadow of life, pns31 vbz av vvn dt n1, dt n1 cc dt n1, c-acp cst n1 r-crq pns12 vhb, vbz p-acp dt n1 cc n1 pp-f n1, (3) sermon (DIV1) 50 Image 2
419 but he is the true and eternall life. but he is the true and Eternal life. cc-acp pns31 vbz dt j cc j n1. (3) sermon (DIV1) 50 Image 2
420 Then seeing Christ is both our righteousnesse, saluation, and also the way, the truth and the life, to leade vs thereunto: Then seeing christ is both our righteousness, salvation, and also the Way, the truth and the life, to lead us thereunto: av vvg np1 vbz d po12 n1, n1, cc av dt n1, dt n1 cc dt n1, pc-acp vvi pno12 av: (3) sermon (DIV1) 50 Image 2
421 it is as possible for vs without Christ to be iustified or glorified, as it is to be wise without wisdome, righteous without righteousnesse, or saued without saluation. it is as possible for us without christ to be justified or glorified, as it is to be wise without Wisdom, righteous without righteousness, or saved without salvation. pn31 vbz a-acp j p-acp pno12 p-acp np1 pc-acp vbi vvn cc vvn, c-acp pn31 vbz pc-acp vbi j p-acp n1, j p-acp n1, cc vvd p-acp n1. (3) sermon (DIV1) 50 Image 2
422 Therefore let vs not be ashamed to take our water from the fountaine, seeing Christ is the fountaine of all wisdome, of all righteousnesse, of all truth, of all knowledge, of all saluation, and briefly of all goodnesse: Therefore let us not be ashamed to take our water from the fountain, seeing christ is the fountain of all Wisdom, of all righteousness, of all truth, of all knowledge, of all salvation, and briefly of all Goodness: av vvb pno12 xx vbi j pc-acp vvi po12 n1 p-acp dt n1, vvg np1 vbz dt n1 pp-f d n1, pp-f d n1, pp-f d n1, pp-f d n1, pp-f d n1, cc av-j pp-f d n1: (3) sermon (DIV1) 50 Image 2
423 for there is no other Arke to saue vs from the floud, no other ladder to ascend with into heauen, no other Ioseph to feede vs in the famine, no other Moses to leade vs through the wildernesse. for there is no other Ark to save us from the flood, no other ladder to ascend with into heaven, no other Ioseph to feed us in the famine, no other Moses to lead us through the Wilderness. c-acp pc-acp vbz dx j-jn n1 pc-acp vvi pno12 p-acp dt n1, dx j-jn n1 pc-acp vvi p-acp p-acp n1, dx j-jn np1 pc-acp vvi pno12 p-acp dt n1, dx j-jn np1 pc-acp vvi pno12 p-acp dt n1. (3) sermon (DIV1) 50 Image 2
424 But as the riuer Siloa runneth through all the land of Iudaea and watereth the whole Citie of God: But as the river Siloa Runneth through all the land of Iudaea and Waters the Whole city of God: cc-acp c-acp dt n1 np1 vvz p-acp d dt n1 pp-f np1 cc vvz dt j-jn n1 pp-f np1: (3) sermon (DIV1) 50 Image 2
425 so Christ doth shew himselfe all in all, and all-sufficient in mercy to saue and blesse all his Church with spirituall giftes. so christ does show himself all in all, and All-sufficient in mercy to save and bless all his Church with spiritual Gifts. av np1 vdz vvi px31 d p-acp d, cc j p-acp n1 pc-acp vvi cc vvi d po31 n1 p-acp j n2. (3) sermon (DIV1) 50 Image 2
426 If Christ be saluation, what shall make vs dispaire? shall Sathan? No, for he hath ouercome Sathan. If christ be salvation, what shall make us despair? shall Sathan? No, for he hath overcome Sathan. cs np1 vbb n1, r-crq vmb vvi pno12 vvi? vmb np1? uh-dx, c-acp pns31 vhz vvn np1. (3) sermon (DIV1) 50 Image 2
427 Shall death? No, for he hath ouercome death. Shall hell? No, for he hath ouercome hell. Shall death? No, for he hath overcome death. Shall hell? No, for he hath overcome hell. vmb n1? uh-dx, c-acp pns31 vhz vvn n1. vmb n1? uh-dx, c-acp pns31 vhz vvn n1. (3) sermon (DIV1) 50 Image 2
428 Shall the Law? No, for hee hath fulfilled the Law. Shall wrath? No, for he hath troden the winepresse of his fathers wrath. Shall the Law? No, for he hath fulfilled the Law. Shall wrath? No, for he hath trodden the winepress of his Father's wrath. vmb dt n1? uh-dx, c-acp pns31 vhz vvn dt n1. vmb n1? uh-dx, c-acp pns31 vhz vvn dt n1 pp-f po31 ng1 n1. (3) sermon (DIV1) 50 Image 2
429 Therefore it was a sweete saying of one at his death, when mine iniquitie is greater then thy mercie ô God, Therefore it was a sweet saying of one At his death, when mine iniquity is greater then thy mercy o God, av pn31 vbds dt j n-vvg pp-f crd p-acp po31 n1, c-crq po11 n1 vbz jc cs po21 n1 uh np1, (3) sermon (DIV1) 50 Image 2
430 then will I feare and dispaire. Saluation is borne, therefore we were all in the state of condēnation before: then will I Fear and despair. Salvation is born, Therefore we were all in the state of condemnation before: av vmb pns11 vvb cc n1. n1 vbz vvn, av pns12 vbdr d p-acp dt n1 pp-f n1 a-acp: (3) sermon (DIV1) 50 Image 2
431 light is come, therefore we sate all in darknesse before: glory is come, therefore we were all loden with shame before: Light is come, Therefore we sat all in darkness before: glory is come, Therefore we were all laden with shame before: n1 vbz vvn, av pns12 vvd d p-acp n1 a-acp: n1 vbz vvn, av pns12 vbdr d vvn p-acp n1 a-acp: (3) sermon (DIV1) 51 Image 2
432 life is come, to shew that we were all dead in sinne before. Life is come, and light and saluation: life is come, to show that we were all dead in sin before. Life is come, and Light and salvation: n1 vbz vvn, pc-acp vvi cst pns12 vbdr d j p-acp n1 a-acp. n1 vbz vvn, cc n1 cc n1: (3) sermon (DIV1) 51 Image 2
433 life to the dead, light to the blind, and saluation to the damned. life to the dead, Light to the blind, and salvation to the damned. n1 p-acp dt j, j p-acp dt j, cc n1 p-acp dt j-vvn. (3) sermon (DIV1) 51 Image 2
434 For Christ is called saluation, to shew that without him we are al damned firebrands of hell, heires of condemnation, and forsaken of God. For christ is called salvation, to show that without him we Are all damned firebrands of hell, Heirs of condemnation, and forsaken of God. p-acp np1 vbz vvn n1, pc-acp vvi cst p-acp pno31 pns12 vbr d j-vvn n2 pp-f n1, n2 pp-f n1, cc vvn pp-f np1. (3) sermon (DIV1) 51 Image 2
435 To him that is sicke, it is easie to be thankefull when hee is whole, but when he is whole, it is harder to be thankfull then to be sicke. To him that is sick, it is easy to be thankful when he is Whole, but when he is Whole, it is harder to be thankful then to be sick. p-acp pno31 cst vbz j, pn31 vbz j pc-acp vbi j c-crq pns31 vbz j-jn, cc-acp c-crq pns31 vbz j-jn, pn31 vbz jc pc-acp vbi j av pc-acp vbi j. (3) sermon (DIV1) 51 Image 2
436 I would faine be disprooued, that Niniueh might be saued though Ionah would not. Thy saluation. I would feign be disproved, that Nineveh might be saved though Jonah would not. Thy salvation. sy vmd av-j vbi vvn, cst np1 vmd vbi vvn cs np1 vmd xx. po21 n1. (3) sermon (DIV1) 51 Image 13
437 This word saluation is a sweete word, yea the sweetest word in all the scripture, and yet many despise this worthie iewell, because they know not what it is worth, This word salvation is a sweet word, yea the Sweetest word in all the scripture, and yet many despise this worthy jewel, Because they know not what it is worth, d n1 n1 vbz dt j n1, uh dt js n1 p-acp d dt n1, cc av d vvb d j n1, c-acp pns32 vvb xx r-crq pn31 vbz j, (3) sermon (DIV1) 52 Image 13
438 like the dawes which would rather haue a barly corne, then a pearle or a iewell, like the daws which would rather have a Barley corn, then a pearl or a jewel, av-j dt n2 r-crq vmd av-c vhi dt n1 n1, cs dt n1 cc dt n1, (3) sermon (DIV1) 52 Image 13
439 because they know not the value thereof. Because they know not the valve thereof. c-acp pns32 vvb xx dt n1 av. (3) sermon (DIV1) 52 Image 13
440 O Lord what is man that thou art so mindfull of him? O man what is God that thou art so vnmindfull of him? If a friend had giuen vs any thing, we would haue thanked him hartely for it, O Lord what is man that thou art so mindful of him? O man what is God that thou art so unmindful of him? If a friend had given us any thing, we would have thanked him heartily for it, sy n1 q-crq vbz n1 cst pns21 vb2r av j pp-f pno31? sy n1 q-crq vbz np1 cst pns21 vb2r av j pp-f pno31? cs dt n1 vhd vvn pno12 d n1, pns12 vmd vhi vvn pno31 av-j p-acp pn31, (3) sermon (DIV1) 52 Image 13
441 but to him that hath giuen vs all things, we will not giue so much as thankes. but to him that hath given us all things, we will not give so much as thanks. cc-acp p-acp pno31 cst vhz vvn pno12 d n2, pns12 vmb xx vvi av av-d c-acp n2. (3) sermon (DIV1) 52 Image 13
442 Now therefore let the rocke gush foorth water againe, and let our stony harts powre foorth streames of teares in vnfained repentance. Now Therefore let the rock gush forth water again, and let our stony hearts pour forth streams of tears in unfeigned Repentance. av av vvb dt n1 vvi av n1 av, cc vvb po12 j ng1 n1 av n2 pp-f n2 p-acp j n1. (3) sermon (DIV1) 52 Image 13
443 We haue all called vpon you, but none regardeth vs, as though God were as Baal, and as though Diues felt no paine, We have all called upon you, but none Regardeth us, as though God were as Baal, and as though Diues felt no pain, pns12 vhb d vvn p-acp pn22, cc-acp pix vvz pno12, c-acp cs np1 vbdr p-acp np1, cc c-acp cs fw-la vvn dx n1, (3) sermon (DIV1) 52 Image 13
444 nor Lazarus ioy, but all were forgotten. nor Lazarus joy, but all were forgotten. ccx np1 n1, cc-acp d vbdr vvn. (3) sermon (DIV1) 52 Image 13
445 Many times Christ commeth into the Temple, and there is scarse a Simeon to embrace him, the babe is here, but where is Simeon? Many times christ comes into the Temple, and there is scarce a Simeon to embrace him, the babe is Here, but where is Simeon? av-d n2 np1 vvz p-acp dt n1, cc pc-acp vbz av-j dt np1 pc-acp vvi pno31, dt n1 vbz av, cc-acp q-crq vbz np1? (3) sermon (DIV1) 52 Image 13
446 If God had not loued vs better then we loued ourselues, we should haue perished long ere this, If God had not loved us better then we loved ourselves, we should have perished long ere this, cs np1 vhd xx vvn pno12 vvi cs pns12 vvd px12, pns12 vmd vhi vvn av-j p-acp d, (3) sermon (DIV1) 53 Image 13
447 and yet we embrace not Christ as Simeon, who hath saued vs from temporall and spirituall punishment. and yet we embrace not christ as Simeon, who hath saved us from temporal and spiritual punishment. cc av pns12 vvb xx np1 p-acp np1, r-crq vhz vvn pno12 p-acp j cc j n1. (3) sermon (DIV1) 53 Image 13
448 We are inuited to a banket, he who calleth vs to it is God. What is the banket? Saluation. We Are invited to a banquet, he who calls us to it is God. What is the banquet? Salvation. pns12 vbr vvn p-acp dt n1, pns31 r-crq vvz pno12 p-acp pn31 vbz np1. q-crq vbz dt n1? n1. (3) sermon (DIV1) 53 Image 13
449 Who are the guests? The Angels and the Saints. Who Are the guests? The Angels and the Saints. q-crq vbr dt n2? dt n2 cc dt n2. (3) sermon (DIV1) 53 Image 13
450 What is the fare? Ioy, peace, righteousnesse, this is the fare, and we inuite you euery one: What is the fare? Joy, peace, righteousness, this is the fare, and we invite you every one: q-crq vbz dt n1? n1, n1, n1, d vbz dt n1, cc pns12 vvb pn22 d pi: (3) sermon (DIV1) 53 Image 13
451 yet who will come at our bidding? some for want of faith, some for want of loue, some for want of knowledge, haue despised this holy banket, yet who will come At our bidding? Some for want of faith, Some for want of love, Some for want of knowledge, have despised this holy banquet, av q-crq vmb vvi p-acp po12 n-vvg? d c-acp vvb pp-f n1, d p-acp n1 pp-f n1, d p-acp n1 pp-f n1, vhb vvn d j n1, (3) sermon (DIV1) 53 Image 13
452 yet vnto this art thou called still, ô soule vnworthie to be beloued. yet unto this art thou called still, o soul unworthy to be Beloved. av p-acp d n1 pns21 vvn av, uh n1 j-u pc-acp vbi vvn. (3) sermon (DIV1) 53 Image 13
453 THE SECOND SERMON OF THE SONG OF OLD FATHER SIMEON. Thy saluation which thou hast prepared before the face of all the people; THE SECOND SERMON OF THE SONG OF OLD FATHER SIMEON. Thy salvation which thou hast prepared before the face of all the people; dt ord n1 pp-f dt n1 pp-f j n1 np1. po21 n1 r-crq pns21 vh2 vvn p-acp dt n1 pp-f d dt n1; (4) sermon (DIV1) 53 Image 13
454 a light to be reuealed to the Gentiles, and the glory of thy people Israell. a Light to be revealed to the Gentiles, and the glory of thy people Israel. dt j pc-acp vbi vvn p-acp dt n2-j, cc dt n1 pp-f po21 n1 np1. (4) sermon (DIV1) 54 Image 13
455 THY saluation. This word saluation is a sweete word, and holds me to it like an Adamant, THY salvation. This word salvation is a sweet word, and holds me to it like an Adamant, po21 n1. d n1 n1 vbz dt j n1, cc vvz pno11 p-acp pn31 av-j dt n1, (4) sermon (DIV1) 55 Image 13
456 for when I thought to proceed, this word said vnto me, stay here, teach this & teach all, learne this and learne al, for when I Thought to proceed, this word said unto me, stay Here, teach this & teach all, Learn this and Learn all, c-acp c-crq pns11 vvd pc-acp vvi, d n1 vvd p-acp pno11, vvb av, vvb d cc vvi d, vvb d cc vvi d, (4) sermon (DIV1) 55 Image 13
457 for it is the pith of all the mercies of God towardes his children. for it is the pith of all the Mercies of God towards his children. c-acp pn31 vbz dt n1 pp-f d dt n2 pp-f np1 p-acp po31 n2. (4) sermon (DIV1) 55 Image 13
458 Christ is called saluation, because no man shold dispaire, and because it is impossible to be saued without him, christ is called salvation, Because no man should despair, and Because it is impossible to be saved without him, np1 vbz vvn n1, c-acp dx n1 vmd vvi, cc c-acp pn31 vbz j pc-acp vbi vvn p-acp pno31, (4) sermon (DIV1) 56 Image 13
459 for saluation is only in him. Christ can do any thing but this, hee cannot saue him that will not repent. for salvation is only in him. christ can do any thing but this, he cannot save him that will not Repent. p-acp n1 vbz av-j p-acp pno31. np1 vmb vdi d n1 p-acp d, pns31 vmbx vvi pno31 cst vmb xx vvi. (4) sermon (DIV1) 56 Image 13
460 He is called the saluation of God because he came not from men, nor from Angels, He is called the salvation of God Because he Come not from men, nor from Angels, pns31 vbz vvn dt n1 pp-f np1 c-acp pns31 vvd xx p-acp n2, ccx p-acp n2, (4) sermon (DIV1) 56 Image 13
461 nor by chance, but from God himselfe, and therfore his name was not giuen him after the maner of men, which was, that euery father should name his owne child, nor by chance, but from God himself, and Therefore his name was not given him After the manner of men, which was, that every father should name his own child, ccx p-acp n1, cc-acp p-acp np1 px31, cc av po31 n1 vbds xx vvn pno31 p-acp dt n1 pp-f n2, r-crq vbds, cst d n1 vmd vvi po31 d n1, (4) sermon (DIV1) 56 Image 13
462 but so did not Ioseph, for the Angell had giuen him direction for his name. but so did not Ioseph, for the Angel had given him direction for his name. cc-acp av vdd xx np1, p-acp dt n1 vhd vvn pno31 n1 p-acp po31 n1. (4) sermon (DIV1) 56 Image 13
463 The Virgine, the oracles, the babes, the shepheards, the starre, the wisemen, the voice of the crier, the diuels, the leapers, the sicke, the dead, the earthquake, the sunne, the moone, The Virgae, the oracles, the babes, the shepherds, the star, the Wise men, the voice of the crier, the Devils, the leapers, the sick, the dead, the earthquake, the sun, the moon, dt n1, dt n2, dt n2, dt n2, dt n1, dt n2, dt n1 pp-f dt n1, dt n2, dt n2, dt j, dt j, dt n1, dt n1, dt n1, (4) sermon (DIV1) 56 Image 13
464 and all the creatures do beare witnesse vnto the Sonne of God which is our saluation. and all the creatures do bear witness unto the Son of God which is our salvation. cc d dt n2 vdb vvi n1 p-acp dt n1 pp-f np1 r-crq vbz po12 n1. (4) sermon (DIV1) 56 Image 13
465 He is called the saluation of God, because he is saluation according to Gods owne mind. He is called the salvation of God, Because he is salvation according to God's own mind. pns31 vbz vvn dt n1 pp-f np1, c-acp pns31 vbz n1 vvg p-acp n2 d n1. (4) sermon (DIV1) 56 Image 13
466 He came not to bring ease and libertie, but he came to bring the spirituall sword, He Come not to bring ease and liberty, but he Come to bring the spiritual sword, pns31 vvd xx pc-acp vvi n1 cc n1, cc-acp pns31 vvd pc-acp vvi dt j n1, (4) sermon (DIV1) 56 Image 13
467 and condemnation to all obstinate sinners, yet saluation to the penitent. and condemnation to all obstinate Sinners, yet salvation to the penitent. cc n1 p-acp d j n2, av n1 p-acp dt j-jn. (4) sermon (DIV1) 56 Image 13
468 I shewed you how many despised this iewell, because they know not what it is worth, I showed you how many despised this jewel, Because they know not what it is worth, pns11 vvd pn22 c-crq d vvd d n1, c-acp pns32 vvb xx r-crq pn31 vbz j, (4) sermon (DIV1) 57 Image 13
469 how few Simeons there be in the Temple, how few Nathaniels, how few mē that feare God: how few Simeons there be in the Temple, how few nathaniel's, how few men that Fear God: c-crq d npg1 pc-acp vbi p-acp dt n1, c-crq d n2, c-crq d n2 cst vvb np1: (4) sermon (DIV1) 57 Image 13
470 these plāts grow not on euery ground. these plants grow not on every ground. d vvz vvb xx p-acp d n1. (4) sermon (DIV1) 57 Image 13
471 Who would be vnthankful if he knew what the Lord giues, and what he forgiues? he giues the sonne for the bastard, the Lord for the seruant, the righteous for sinners, the innocent for the wicked, Who would be unthankful if he knew what the Lord gives, and what he forgives? he gives the son for the bastard, the Lord for the servant, the righteous for Sinners, the innocent for the wicked, q-crq vmd vbi j cs pns31 vvd r-crq dt n1 vvz, cc r-crq pns31 vvz? pns31 vvz dt n1 p-acp dt n1, dt n1 p-acp dt n1, dt j p-acp n2, dt j-jn p-acp dt j, (4) sermon (DIV1) 57 Image 13
472 and the almightie Lord, for the sinfull sonnes of men. and the almighty Lord, for the sinful Sons of men. cc dt j-jn n1, p-acp dt j n2 pp-f n2. (4) sermon (DIV1) 57 Image 13
473 Do you not maruell how you can offend this Lord willingly, which hath done so much for you? Here I reproue vnthankfulnesse, securitie, Do you not marvel how you can offend this Lord willingly, which hath done so much for you? Here I reprove unthankfulness, security, vdb pn22 xx vvi c-crq pn22 vmb vvi d n1 av-j, r-crq vhz vdn av av-d c-acp pn22? av pns11 vvb n1, n1, (4) sermon (DIV1) 57 Image 13
474 and negligence, striuing as it were to crucifie Christ againe, as the wicked Iewes did, who neuer prospered since the time that they said, his bloud be vpon vs, and vpon our seede. and negligence, striving as it were to crucify christ again, as the wicked Iewes did, who never prospered since the time that they said, his blood be upon us, and upon our seed. cc n1, vvg c-acp pn31 vbdr pc-acp vvi np1 av, c-acp dt j np2 vdd, r-crq av-x vvd p-acp dt n1 cst pns32 vvd, po31 n1 vbb p-acp pno12, cc p-acp po12 n1. (4) sermon (DIV1) 57 Image 13
475 They were not like Simeon, who as soone as he saw him, embraced him, and reioyced ouer him. They were not like Simeon, who as soon as he saw him, embraced him, and rejoiced over him. pns32 vbdr xx av-j np1, r-crq c-acp av c-acp pns31 vvd pno31, vvd pno31, cc vvd p-acp pno31. (4) sermon (DIV1) 57 Image 13
476 There is no shew of grace in them which shew no liking of godlinesse, neither in themselues, nor in others: There is no show of grace in them which show no liking of godliness, neither in themselves, nor in Others: pc-acp vbz dx n1 pp-f n1 p-acp pno32 r-crq vvb dx n-vvg pp-f n1, av-dx p-acp px32, ccx p-acp n2-jn: (4) sermon (DIV1) 57 Image 13
477 for this is the first part of our conuersion, to loue them that loue God, and so they are drawne to the Sonne. for this is the First part of our conversion, to love them that love God, and so they Are drawn to the Son. c-acp d vbz dt ord n1 pp-f po12 n1, pc-acp vvi pno32 d n1 np1, cc av pns32 vbr vvn p-acp dt n1. (4) sermon (DIV1) 57 Image 13
478 No man will build an Arke vntill the floud come, no man will seeke for corne vntill the famine come, No man will built an Ark until the flood come, no man will seek for corn until the famine come, dx n1 vmb vvi dt n1 p-acp dt n1 vvb, dx n1 vmb vvi p-acp n1 p-acp dt n1 vvb, (4) sermon (DIV1) 57 Image 13
479 and scarse Lot will be gone out of Sodome before the time of execution of Gods wrath do come vpon them. and scarce Lot will be gone out of Sodom before the time of execution of God's wrath do come upon them. cc av-j n1 vmb vbi vvn av pp-f np1 p-acp dt n1 pp-f n1 pp-f npg1 n1 vdb vvi p-acp pno32. (4) sermon (DIV1) 57 Image 13
480 We preach vnto you, and call vpon you, we haue euen wearied our selues among you, we haue reproued you for sinne, We preach unto you, and call upon you, we have even wearied our selves among you, we have reproved you for sin, pns12 vvb p-acp pn22, cc vvb p-acp pn22, pns12 vhb av vvn po12 n2 p-acp pn22, pns12 vhb vvn pn22 p-acp n1, (4) sermon (DIV1) 57 Image 13
481 and we must still reproue you vntill you amende: and we must still reprove you until you amend: cc pns12 vmb av vvi pn22 c-acp pn22 vvi: (4) sermon (DIV1) 57 Image 13
482 now therefore if there bee any grace in you, if yee haue any knowledge, any feare of God in you, now Therefore if there be any grace in you, if ye have any knowledge, any Fear of God in you, av av cs pc-acp vbb d n1 p-acp pn22, cs pn22 vhb d n1, d n1 pp-f np1 p-acp pn22, (4) sermon (DIV1) 57 Image 13
483 if ye haue any goodnesse in you, if you haue any leasure to be saued, turne backe now from doing euill, come out of hell, if you have any Goodness in you, if you have any leisure to be saved, turn back now from doing evil, come out of hell, cs pn22 vhb d n1 p-acp pn22, cs pn22 vhb d n1 pc-acp vbi vvn, vvb av av p-acp vdg n-jn, vvb av pp-f n1, (4) sermon (DIV1) 57 Image 13
484 and plucke your limmes out of the clouches of the Serpent, for verily we haue not done so well in this citie as the Niniuites did, and pluck your limbs out of the clouches of the Serpent, for verily we have not done so well in this City as the Niniuites did, cc vvi po22 n2 av pp-f dt n2 pp-f dt n1, c-acp av-j pns12 vhb xx vdn av av p-acp d n1 p-acp dt fw-la vdd, (4) sermon (DIV1) 57 Image 13
485 for all the preaching and teaching we haue had. for all the preaching and teaching we have had. p-acp d dt vvg cc vvg pns12 vhb vhn. (4) sermon (DIV1) 57 Image 13
486 For who hath determined in his heart to amend his life? who hath left his pride? who hath restored that which he hath taken by extortion, vsurie, For who hath determined in his heart to amend his life? who hath left his pride? who hath restored that which he hath taken by extortion, Usury, p-acp r-crq vhz vvn p-acp po31 n1 pc-acp vvi po31 n1? q-crq vhz vvn po31 n1? q-crq vhz vvn d r-crq pns31 vhz vvn p-acp n1, n1, (4) sermon (DIV1) 57 Image 13
487 and wrong? Surely they that haue done thus are monsters, I cannot see him, he walketh inuisible and cannot be found. and wrong? Surely they that have done thus Are monsters, I cannot see him, he walks invisible and cannot be found. cc vvi? av-j pns32 cst vhb vdn av vbr n2, pns11 vmbx vvi pno31, pns31 vvz j cc vmbx vbi vvn. (4) sermon (DIV1) 57 Image 13
488 The heauens trembled at the death of Christ, the sunne did hide his face, the earth quaked, the vaile of the Temple rent in sunder, the dead bodies rose out of their graues, The heavens trembled At the death of christ, the sun did hide his face, the earth quaked, the veil of the Temple rend in sunder, the dead bodies rose out of their graves, dt n2 vvd p-acp dt n1 pp-f np1, dt n1 vdd vvi po31 n1, dt n1 vvd, dt n1 pp-f dt n1 vvn p-acp av, dt j n2 vvd av pp-f po32 n2, (4) sermon (DIV1) 57 Image 13
489 and all this was to shew, that the Prince of the world suffered violence, and that the Lord of life suffered death for the ransome of vs, and all this was to show, that the Prince of the world suffered violence, and that the Lord of life suffered death for the ransom of us, cc d d vbds pc-acp vvi, cst dt n1 pp-f dt n1 vvd n1, cc cst dt n1 pp-f n1 vvd n1 p-acp dt n1 pp-f pno12, (4) sermon (DIV1) 57 Image 13
490 and of all whosoeuer throughout the world do beleeue the Gospell, and liue in obedience thereof, and of all whosoever throughout the world do believe the Gospel, and live in Obedience thereof, cc pp-f d r-crq p-acp dt n1 vdb vvi dt n1, cc vvi p-acp n1 av, (4) sermon (DIV1) 57 Image 13
491 and withall that he suffering for sinnefull and wretched man, was a conquerer ouer hell and all euill, and had ouercome death. and withal that he suffering for sinful and wretched man, was a conqueror over hell and all evil, and had overcome death. cc av cst pns31 vvg p-acp j cc j n1, vbds dt n1 p-acp n1 cc d n-jn, cc vhd vvn n1. (4) sermon (DIV1) 57 Image 13
492 The Scribes are against him, the Pharisies were against him the rulers band thēselues against him, the Atheists against him, The Scribes Are against him, the Pharisees were against him the Rulers band themselves against him, the Atheists against him, dt n2 vbr p-acp pno31, dt np2 vbdr p-acp pno31 dt ng1 n1 px32 p-acp pno31, dt n2 p-acp pno31, (4) sermon (DIV1) 57 Image 13
493 and all the spitefull & enuious Iewes against him, whose birth was base, whose life was contemptible, and all the spiteful & envious Iewes against him, whose birth was base, whose life was contemptible, cc d dt j cc j np2 p-acp pno31, rg-crq n1 vbds j, rg-crq n1 vbds j, (4) sermon (DIV1) 57 Image 13
494 and whose death was ignominious, but God was with him, and in him, by whose power he ouercame them all, and whose death was ignominious, but God was with him, and in him, by whose power he overcame them all, cc rg-crq n1 vbds j, cc-acp np1 vbds p-acp pno31, cc p-acp pno31, p-acp rg-crq n1 pns31 vvd pno32 d, (4) sermon (DIV1) 57 Image 13
495 and so became the saluation of God. Dauid being to encounter with Golioh, Saul tooke and put on him his owne harnesse, and so became the salvation of God. David being to encounter with Golioh, Saul took and put on him his own harness, cc av vvd dt n1 pp-f np1. np1 vbg p-acp n1 p-acp uh, np1 vvd cc vvd p-acp pno31 po31 d n1, (4) sermon (DIV1) 57 Image 13
496 but he could not weare it, it was too heauie for his little body, therefore the tooke nothing but a staffe and a few stones in a scrip, but he could not wear it, it was too heavy for his little body, Therefore the took nothing but a staff and a few stones in a scrip, cc-acp pns31 vmd xx vvi pn31, pn31 vbds av j c-acp po31 j n1, av dt vvd pix cc-acp dt n1 cc dt d n2 p-acp dt n1, (4) sermon (DIV1) 58 Image 13
497 and so Dauid slue the pride of the Philistines, and the feare of Israell. and so David slew the pride of the philistines, and the Fear of Israel. cc av np1 vvd dt n1 pp-f dt njp2, cc dt n1 pp-f np1. (4) sermon (DIV1) 58 Image 13
498 And euen thus the Lord set his Sonne to fight with the Prince of this world, not with swords and targets, bowes and billes, And even thus the Lord Set his Son to fight with the Prince of this world, not with swords and targets, bows and bills, cc av av dt n1 vvd po31 n1 pc-acp vvi p-acp dt n1 pp-f d n1, xx p-acp n2 cc n2, n2 cc n2, (4) sermon (DIV1) 58 Image 13
499 but with the word and spirite of God, with the which he hath ouercome, and through him we also haue the victory. but with the word and Spirit of God, with the which he hath overcome, and through him we also have the victory. cc-acp p-acp dt n1 cc n1 pp-f np1, p-acp dt r-crq pns31 vhz vvn, cc p-acp pno31 pns12 av vhb dt n1. (4) sermon (DIV1) 58 Image 13
500 Which thou hast prepared before the face of all people, &c. Which thou hast prepared before the face of all people, etc. r-crq pns21 vh2 vvn p-acp dt n1 pp-f d n1, av (4) sermon (DIV1) 58 Image 13
501 He speakes this to the end that the eyes of all mankind may be fixed vpon him, He speaks this to the end that the eyes of all mankind may be fixed upon him, pns31 vvz d p-acp dt n1 cst dt n2 pp-f d n1 vmb vbi vvn p-acp pno31, (4) sermon (DIV1) 59 Image 13
502 as the eyes of all Israell were fixed vpon the brasen Serpent in the wildernesse, that when they be stinged with the sting of that fiery Serpent which deceiued our forefathers, they may flie vnto him for helpe, as the eyes of all Israel were fixed upon the brazen Serpent in the Wilderness, that when they be stinged with the sting of that fiery Serpent which deceived our Forefathers, they may fly unto him for help, c-acp dt n2 pp-f d np1 vbdr vvn p-acp dt j n1 p-acp dt n1, cst c-crq pns32 vbb vvn p-acp dt n1 pp-f cst j n1 r-crq vvd po12 n2, pns32 vmb vvi p-acp pno31 p-acp n1, (4) sermon (DIV1) 59 Image 13
503 lest they perish in their sinne, and their bloud be on their owne heads. Which thou hast prepared. lest they perish in their sin, and their blood be on their own Heads. Which thou hast prepared. cs pns32 vvb p-acp po32 n1, cc po32 n1 vbb p-acp po32 d n2. r-crq pns21 vh2 vvn. (4) sermon (DIV1) 59 Image 13
504 He was prepared long ago, as it doth most plainly appeare, for the Virgin which bare him, the place of his birth, the poore estate wherein he was, his miracles, his Apostles, his torments, his crosse, his death, his resurrection & ascension into heauen; He was prepared long ago, as it does most plainly appear, for the Virgae which bore him, the place of his birth, the poor estate wherein he was, his Miracles, his Apostles, his torments, his cross, his death, his resurrection & Ascension into heaven; pns31 vbds vvn av-j av, c-acp pn31 vdz ds av-j vvi, p-acp dt n1 r-crq vvd pno31, dt n1 pp-f po31 n1, dt j n1 c-crq pns31 vbds, po31 n2, po31 n2, po31 n2, po31 n1, po31 n1, po31 n1 cc n1 p-acp n1; (4) sermon (DIV1) 60 Image 13
505 all these were foreshewed and foretold long before they came to passe. all these were foreshowed and foretold long before they Come to pass. d d vbdr vvn cc vvd av-j c-acp pns32 vvd pc-acp vvi. (4) sermon (DIV1) 60 Image 13
506 Therfore some said, who is this that is so often spoken of by the Prophets? who is this that can do many miracles, that the Scribes and Pharisies cannot do? that can raise the dead, that can ceasse the winds, that can calme the waters, at whose suffering the earth quaked, the sunne hid his face, darknesse came ouer all: Therefore Some said, who is this that is so often spoken of by the prophets? who is this that can do many Miracles, that the Scribes and Pharisees cannot do? that can raise the dead, that can cease the winds, that can Cam the waters, At whose suffering the earth quaked, the sun hid his face, darkness Come over all: av d vvd, r-crq vbz d cst vbz av av vvn pp-f p-acp dt n2? q-crq vbz d cst vmb vdi d n2, cst dt n2 cc np2 vmbx vdi? cst vmb vvi dt j, cst vmb vvi dt n2, cst vmb vvi dt n2, p-acp rg-crq vvg dt n1 vvd, dt n1 vvd po31 n1, n1 vvd p-acp d: (4) sermon (DIV1) 60 Image 13
507 and being dead, rose againe by his owne power, and ascended into heauen in the sight of a great multitude? How can it bee then but it must bee knowne before the face of all people, which was so manifest by dreames, by visions, by oracles, by power, by authoritie, and being dead, rose again by his own power, and ascended into heaven in the sighed of a great multitude? How can it be then but it must be known before the face of all people, which was so manifest by dreams, by visions, by oracles, by power, by Authority, cc vbg j, vvd av p-acp po31 d n1, cc vvn p-acp n1 p-acp dt n1 pp-f dt j n1? q-crq vmb pn31 vbi av p-acp pn31 vmb vbi vvn p-acp dt n1 pp-f d n1, r-crq vbds av j p-acp n2, p-acp n2, p-acp n2, p-acp n1, p-acp n1, (4) sermon (DIV1) 60 Image 13
508 and euery thing? for there was nothing which had not a tong to speake for God. and every thing? for there was nothing which had not a tonge to speak for God. cc d n1? p-acp a-acp vbds pix r-crq vhd xx dt n1 pc-acp vvi p-acp np1. (4) sermon (DIV1) 60 Image 13
509 Euery thing was prepared for him before he came to be reuealed, he came not in the beginning, nor in the ending; Every thing was prepared for him before he Come to be revealed, he Come not in the beginning, nor in the ending; d n1 vbds vvn p-acp pno31 c-acp pns31 vvd pc-acp vbi vvn, pns31 vvd xx p-acp dt n1, ccx p-acp dt n-vvg; (4) sermon (DIV1) 60 Image 13
510 hee came not in the ending, that we which come after him might long for his second comming. he Come not in the ending, that we which come After him might long for his second coming. pns31 vvd xx p-acp dt n-vvg, cst pns12 r-crq vvb p-acp pno31 vmd av-j p-acp po31 ord n-vvg. (4) sermon (DIV1) 60 Image 13
511 He came not in the beginning, because that such a Prince as he, should haue many banners & triumphes before him. He Come not in the beginning, Because that such a Prince as he, should have many banners & Triumphos before him. pns31 vvd xx p-acp dt n1, c-acp cst d dt n1 c-acp pns31, vmd vhi d n2 cc n2 p-acp pno31. (4) sermon (DIV1) 60 Image 13
512 He came not in the beginning because the eyes of faith should not be dazeled in him, He Come not in the beginning Because the eyes of faith should not be dazzled in him, pns31 vvd xx p-acp dt n1 c-acp dt n2 pp-f n1 vmd xx vbi vvn p-acp pno31, (4) sermon (DIV1) 60 Image 13
513 and lest they which should liue in the latter times should forget him and his comming, which was so long before, and lest they which should live in the latter times should forget him and his coming, which was so long before, cc cs pns32 r-crq vmd vvi p-acp dt d n2 vmd vvi pno31 cc po31 n-vvg, r-crq vbds av av-j a-acp, (4) sermon (DIV1) 60 Image 13
514 euen as you forget that which I haue said as soone as you are gone hence. even as you forget that which I have said as soon as you Are gone hence. av c-acp pn22 vvb d r-crq pns11 vhb vvn a-acp av c-acp pn22 vbr vvn av. (4) sermon (DIV1) 60 Image 13
515 He came not in the beginning, because if he had come before man had sinned, man would haue acknowledged no neede of a Phisition, He Come not in the beginning, Because if he had come before man had sinned, man would have acknowledged no need of a physician, pns31 vvd xx p-acp dt n1, c-acp cs pns31 vhd vvn p-acp n1 vhd vvn, n1 vmd vhi vvn dx n1 pp-f dt n1, (4) sermon (DIV1) 60 Image 13
516 but when man had sinned, and had felt the smart of sinne: but when man had sinned, and had felt the smart of sin: cc-acp q-crq n1 vhd vvn, cc vhd vvn dt n1 pp-f n1: (4) sermon (DIV1) 60 Image 13
517 for when they were cast out of Paradise, they ran vnto Christ as the Israelites did to the Serpent. for when they were cast out of Paradise, they ran unto christ as the Israelites did to the Serpent. c-acp c-crq pns32 vbdr vvn av pp-f n1, pns32 vvd p-acp np1 p-acp dt np2 vdd p-acp dt n1. (4) sermon (DIV1) 60 Image 13
518 He came not in the beginning, but in the perfect age of the world, to shew that he brought with him perfection, perfect ioy, perfect peace, perfect wisedome, perfect righteousnesse, perfect iustice, perfect truth, signifying thereby, that notwithstanding he came in the perfect age thereof, He Come not in the beginning, but in the perfect age of the world, to show that he brought with him perfection, perfect joy, perfect peace, perfect Wisdom, perfect righteousness, perfect Justice, perfect truth, signifying thereby, that notwithstanding he Come in the perfect age thereof, pns31 vvd xx p-acp dt n1, cc-acp p-acp dt j n1 pp-f dt n1, pc-acp vvi cst pns31 vvd p-acp pno31 n1, j n1, j n1, j n1, j n1, j n1, j n1, vvg av, cst a-acp pns31 vvd p-acp dt j n1 av, (4) sermon (DIV1) 60 Image 13
519 yet he found all things vnperfect. yet he found all things unperfect. av pns31 vvd d n2 j. (4) sermon (DIV1) 60 Image 13
520 The Iewes thought that he should come like some great Prince, with pompe and glory, which was a carnall conceipt, The Iewes Thought that he should come like Some great Prince, with pomp and glory, which was a carnal conceit, dt np2 n1 cst pns31 vmd vvi av-j d j n1, p-acp n1 cc n1, r-crq vbds dt j n1, (4) sermon (DIV1) 60 Image 13
521 for herein they were maruellously deceiued, his father was but a poore carpenter, and his mother but a simple woman, for herein they were marvellously deceived, his father was but a poor carpenter, and his mother but a simple woman, c-acp av pns32 vbdr av-j vvn, po31 n1 vbds p-acp dt j n1, cc po31 n1 p-acp dt j n1, (4) sermon (DIV1) 60 Image 13
522 and he a sillie babe wrapt in cloutes. and he a silly babe wrapped in clouts. cc pns31 dt j n1 vvn p-acp n2. (4) sermon (DIV1) 60 Image 13
523 Then ought not we to reuerence our Lord, and to praise his name, for that he became so humble for vs most vile wretches, that are worthie of nothing? yet we see how cruelly they dealt with this blessed one which came to saue them. Then ought not we to Reverence our Lord, and to praise his name, for that he became so humble for us most vile wretches, that Are worthy of nothing? yet we see how cruelly they dealt with this blessed one which Come to save them. av vmd xx pns12 pc-acp vvi po12 n1, cc pc-acp vvi po31 n1, c-acp cst pns31 vvd av j p-acp pno12 av-ds j n2, cst vbr j pp-f pix? av pns12 vvb c-crq av-j pns32 vvd p-acp d vvd crd r-crq vvd pc-acp vvi pno32. (4) sermon (DIV1) 60 Image 13
524 Ignorance sate in the chaire, deceipt gaue the sentence, and cruelty executed him when the most painfull and shamefull death of the crosse. Ignorance sat in the chair, deceit gave the sentence, and cruelty executed him when the most painful and shameful death of the cross. n1 vvd p-acp dt n1, n1 vvd dt n1, cc n1 vvn pno31 c-crq dt av-ds j cc j n1 pp-f dt n1. (4) sermon (DIV1) 60 Image 13
525 O that your eyes do not dazell, and your eares tingle, and your hearts maruell at this dealing of theirs to our louing Sauiour, which came to saue them if they would, O that your eyes do not dazzle, and your ears tingle, and your hearts marvel At this dealing of theirs to our loving Saviour, which Come to save them if they would, sy cst po22 n2 vdb xx vvi, cc po22 n2 vvb, cc po22 n2 vvb p-acp d n-vvg pp-f png32 pc-acp po12 j-vvg n1, r-crq vvd pc-acp vvi pno32 cs pns32 vmd, (4) sermon (DIV1) 60 Image 13
526 and especially in that now you see that he abased himselfe for our sakes, euen to the vttermost! and especially in that now you see that he abased himself for our sakes, even to the uttermost! cc av-j p-acp cst av pn22 vvb cst pns31 vvd px31 p-acp po12 n2, av p-acp dt j! (4) sermon (DIV1) 60 Image 13
527 ô wonderfull thing to thinke of! o wonderful thing to think of! uh j n1 pc-acp vvi a-acp! (4) sermon (DIV1) 60 Image 13
528 If you would marke, I would make you in loue with him before I haue done with you, I say vnto all those that come hither to be edified, take your fill of pleasure, enter into Paradise, lift vp your eyes, stretch forth your hands, If you would mark, I would make you in love with him before I have done with you, I say unto all those that come hither to be edified, take your fill of pleasure, enter into Paradise, lift up your eyes, stretch forth your hands, cs pn22 vmd vvi, pns11 vmd vvi pn22 p-acp n1 p-acp pno31 c-acp pns11 vhb vdn p-acp pn22, pns11 vvb p-acp d d cst vvb av pc-acp vbi vvn, vvb po22 n1 pp-f n1, vvb p-acp n1, vvb a-acp po22 n2, vvb av po22 n2, (4) sermon (DIV1) 60 Image 13
529 and eate your fill of the tree of life, and the Lord will go home with you, imbrace him and kisse him, entertaine him well, and eat your fill of the tree of life, and the Lord will go home with you, embrace him and kiss him, entertain him well, cc vvb po22 n1 pp-f dt n1 pp-f n1, cc dt n1 vmb vvi av-an p-acp pn22, vvb pno31 cc vvi pno31, vvb pno31 av, (4) sermon (DIV1) 60 Image 13
530 and hee will dwell with you for euer. and he will dwell with you for ever. cc pns31 vmb vvi p-acp pn22 p-acp av. (4) sermon (DIV1) 60 Image 13
531 But you that come hither for fashions sake, either to see or to be seene, to finde fault with somewhat, But you that come hither for fashions sake, either to see or to be seen, to find fault with somewhat, p-acp pn22 cst vvb av p-acp ng1 n1, av-d pc-acp vvi cc pc-acp vbi vvn, pc-acp vvi n1 p-acp av, (4) sermon (DIV1) 60 Image 13
532 or to make an hypocriticall shew of godlinesse where there is none. I tell you that comfort shall shake hande with you at the dore, marke it, or to make an hypocritical show of godliness where there is none. I tell you that Comfort shall shake hand with you At the door, mark it, cc pc-acp vvi dt j n1 pp-f n1 c-crq pc-acp vbz pix. pns11 vvb pn22 d n1 vmb vvi n1 p-acp pn22 p-acp dt n1, vvb pn31, (4) sermon (DIV1) 60 Image 13
533 and you shall see that my words are true. Shew me what it is that is better then saluation. and you shall see that my words Are true. Show me what it is that is better then salvation. cc pn22 vmb vvi cst po11 n2 vbr j. n1 pno11 r-crq pn31 vbz cst vbz jc cs n1. (4) sermon (DIV1) 60 Image 13
534 I wold haue none of you to be damned if I might preuent it, nor so much as a peece of you to be giuen vnto Sathan, I would have none of you to be damned if I might prevent it, nor so much as a piece of you to be given unto Sathan, pns11 vmd vhi pix pp-f pn22 pc-acp vbi vvn cs pns11 vmd vvi pn31, ccx av av-d c-acp dt n1 pp-f pn22 pc-acp vbi vvn p-acp np1, (4) sermon (DIV1) 60 Image 13
535 therefore I would I knew that stone that would kil Goliah for I would strike it with my might into his temples. Therefore I would I knew that stone that would kill Goliath for I would strike it with my might into his Temples. av pns11 vmd pns11 vvd cst n1 cst vmd vvi np1 c-acp pns11 vmd vvi pn31 p-acp po11 n1 p-acp po31 n2. (4) sermon (DIV1) 60 Image 13
536 If you will, you may be saued, and the Lord will one day put those words in my mouth that will touch your harts. If you will, you may be saved, and the Lord will one day put those words in my Mouth that will touch your hearts. cs pn22 vmb, pn22 vmb vbi vvn, cc dt n1 vmb crd n1 vvd d n2 p-acp po11 n1 cst vmb vvi po22 n2. (4) sermon (DIV1) 60 Image 13
537 Therefore now arise, kisse and imbrace the sweete babe Iesus, and then afterward frame your selues to obey him, Therefore now arise, kiss and embrace the sweet babe Iesus, and then afterwards frame your selves to obey him, av av vvi, vvb cc vvi dt j n1 np1, cc av av vvi po22 n2 pc-acp vvi pno31, (4) sermon (DIV1) 60 Image 13
538 for then the Lord will knocke at your hearts, and if you will let him in, he will teach you all things. for then the Lord will knock At your hearts, and if you will let him in, he will teach you all things. c-acp cs dt n1 vmb vvi p-acp po22 n2, cc cs pn22 vmb vvi pno31 p-acp, pns31 vmb vvi pn22 d n2. (4) sermon (DIV1) 60 Image 13
539 The Lord came not in the beginning, nor in the ending, but he came in the middle age of the world, to shew that if it wil not learne now, it wil neuer learne to come vnto God by repentance and amendment, that they may learne to kisse the sonne least he be angrie, The Lord Come not in the beginning, nor in the ending, but he Come in the middle age of the world, to show that if it will not Learn now, it will never Learn to come unto God by Repentance and amendment, that they may Learn to kiss the son lest he be angry, dt n1 vvd xx p-acp dt n1, ccx p-acp dt n-vvg, cc-acp pns31 vvd p-acp dt j-jn n1 pp-f dt n1, pc-acp vvi cst cs pn31 vmb xx vvi av, pn31 vmb av-x vvi pc-acp vvi p-acp np1 p-acp n1 cc n1, cst pns32 vmb vvi pc-acp vvi dt n1 cs pns31 vbb j, (4) sermon (DIV1) 60 Image 13
540 and so they perish in his wrath like Sodome. and so they perish in his wrath like Sodom. cc av pns32 vvb p-acp po31 n1 av-j np1. (4) sermon (DIV1) 60 Image 13
541 He came in the middle age of the world, to shew that he was indifferent for the world, to giue light and life vnto all that returne vnto him. He Come in the middle age of the world, to show that he was indifferent for the world, to give Light and life unto all that return unto him. pns31 vvd p-acp dt j-jn n1 pp-f dt n1, pc-acp vvi cst pns31 vbds j p-acp dt n1, pc-acp vvi n1 cc n1 p-acp d cst vvb p-acp pno31. (4) sermon (DIV1) 60 Image 13
542 For God respecteth no persons, but euery man of what nation or countrey soeuer he be, that feareth God and worketh righteousnesse is accepted of him, For God respecteth no Persons, but every man of what Nation or country soever he be, that fears God and works righteousness is accepted of him, p-acp np1 vvz dx n2, cc-acp d n1 pp-f r-crq n1 cc n1 av pns31 vbb, cst vvz np1 cc vvz n1 vbz vvn pp-f pno31, (4) sermon (DIV1) 60 Image 13
543 and he will fulfill their ioyes through Christ, yet not when we will, but according to his owne good pleasure, and when he thinketh good. Therefore; and he will fulfil their Joys through christ, yet not when we will, but according to his own good pleasure, and when he Thinketh good. Therefore; cc pns31 vmb vvi po32 n2 p-acp np1, av xx c-crq pns12 vmb, cc-acp vvg p-acp po31 d j n1, cc c-crq pns31 vvz j. av; (4) sermon (DIV1) 60 Image 13
544 Stay Helias, anon the rauens will bring thee meate, and thou shalt haue enough. Anon Moses will deliuer Israell. Stay Elias, anon the Ravens will bring thee meat, and thou shalt have enough. Anon Moses will deliver Israel. vvb np1, av dt n2 vmb vvi pno21 n1, cc pns21 vm2 vhb av-d. av np1 vmb vvi np1. (4) sermon (DIV1) 60 Image 13
545 So saluation is already prepared of God, & hath bin lōg since with fulnes of knowledge, So salvation is already prepared of God, & hath been long since with fullness of knowledge, av n1 vbz av vvd pp-f np1, cc vhz vbn av-j c-acp p-acp n1 pp-f n1, (4) sermon (DIV1) 60 Image 13
546 and all excellent gifts, and he will giue them to vs when he seeth good. But we are like whining children that will not stay till their milke be cold, and all excellent Gifts, and he will give them to us when he sees good. But we Are like whining children that will not stay till their milk be cold, cc d j n2, cc pns31 vmb vvi pno32 p-acp pno12 c-crq pns31 vvz j. cc-acp pns12 vbr av-j j-vvg n2 cst vmb xx vvi p-acp po32 n1 vbb j-jn, (4) sermon (DIV1) 60 Image 13
547 but would haue it, though they be scalded with it: but would have it, though they be scalded with it: cc-acp vmd vhi pn31, cs pns32 vbb vvn p-acp pn31: (4) sermon (DIV1) 60 Image 13
548 so we would haue the knowledge of God and libertie before we know how to vse it. so we would have the knowledge of God and liberty before we know how to use it. av pns12 vmd vhi dt n1 pp-f np1 cc n1 c-acp pns12 vvb c-crq pc-acp vvi pn31. (4) sermon (DIV1) 60 Image 13
549 We would know the high mysteries and deepe counsels of God, before we know our selues, we would haue the liberty of the Gospell, We would know the high Mysteres and deep Counsels of God, before we know our selves, we would have the liberty of the Gospel, pns12 vmd vvi dt j n2 cc j-jn n2 pp-f np1, c-acp pns12 vvb po12 n2, pns12 vmd vhi dt n1 pp-f dt n1, (4) sermon (DIV1) 60 Image 13
550 when we know no way how to vse it but in securitie. when we know no Way how to use it but in security. c-crq pns12 vvb dx n1 c-crq pc-acp vvi pn31 p-acp p-acp n1. (4) sermon (DIV1) 60 Image 13
551 But the Lord, he will wisely giue vnto vs as it were our bellies full when he seeth it good, But the Lord, he will wisely give unto us as it were our bellies full when he sees it good, p-acp dt n1, pns31 vmb av-j vvi p-acp pno12 p-acp pn31 vbdr po12 n2 j c-crq pns31 vvz pn31 j, (4) sermon (DIV1) 60 Image 13
552 and when he seeth vs ready for it, who knoweth our hearts better then we our selues. and when he sees us ready for it, who Knoweth our hearts better then we our selves. cc c-crq pns31 vvz pno12 j p-acp pn31, r-crq vvz po12 n2 av-jc cs pns12 po12 n2. (4) sermon (DIV1) 60 Image 13
553 A light to be reuealed to the Gentiles, and the glory of thy people Israell. You haue heard Simeon shewing the cause why the Sonne was sent from the Father, A Light to be revealed to the Gentiles, and the glory of thy people Israel. You have herd Simeon showing the cause why the Son was sent from the Father, dt n1 pc-acp vbi vvn p-acp dt n2-j, cc dt n1 pp-f po21 n1 np1. pn22 vhb vvn np1 vvg dt n1 c-crq dt n1 vbds vvn p-acp dt n1, (4) sermon (DIV1) 60 Image 13
554 why he became man, which raigned before in Paradise. why he became man, which reigned before in Paradise. c-crq pns31 vvd n1, r-crq vvd a-acp p-acp n1. (4) sermon (DIV1) 61 Image 13
555 What moued God to leaue his ioy and his blisse, & suffer more then all the world could suffer together? A great cause it is that would make a king leaue his kingdome, and fall to beggerie. What moved God to leave his joy and his bliss, & suffer more then all the world could suffer together? A great cause it is that would make a King leave his Kingdom, and fallen to beggary. q-crq vvd np1 pc-acp vvi po31 n1 cc po31 n1, cc vvi av-dc cs d dt n1 vmd vvi av? dt j n1 pn31 vbz d vmd vvi dt n1 vvb po31 n1, cc vvi p-acp n1. (4) sermon (DIV1) 61 Image 13
556 A great and wonderfull cause it was that made Iehouah to come downe from heauen to suffer misery vpon the earth. Two vnder causes Simeon sheweth why this Messias came from heauen. A great and wonderful cause it was that made Jehovah to come down from heaven to suffer misery upon the earth. Two under Causes Simeon shows why this Messias Come from heaven. dt j cc j n1 pn31 vbds cst vvd np1 pc-acp vvi a-acp p-acp n1 pc-acp vvi n1 p-acp dt n1. crd p-acp n2 np1 vvz q-crq d np1 vvd p-acp n1. (4) sermon (DIV1) 61 Image 13
557 The first that he might enlighten the Gentils, which sat in darknesse, and the second, that he might be the glory of Israell, which gloried in their sacrifices and in their ceremonies, The First that he might enlighten the Gentiles, which sat in darkness, and the second, that he might be the glory of Israel, which gloried in their Sacrifices and in their ceremonies, dt ord cst pns31 vmd vvi dt n2-j, r-crq vvd p-acp n1, cc dt ord, cst pns31 vmd vbi dt n1 pp-f np1, r-crq vvd p-acp po32 n2 cc p-acp po32 n2, (4) sermon (DIV1) 61 Image 13
558 and so had no glory before he came, but were like the Moone when the Sunne doth shine vpon it, and so had no glory before he Come, but were like the Moon when the Sun does shine upon it, cc av vhd dx n1 c-acp pns31 vvd, cc-acp vbdr av-j dt n1 c-crq dt n1 vdz vvi p-acp pn31, (4) sermon (DIV1) 61 Image 13
559 or like Rachel which dispised Leah and became barren. or like Rachel which despised Leah and became barren. cc av-j n1 r-crq j-vvn np1 cc vvd j. (4) sermon (DIV1) 61 Image 13
560 And they despised the Gentiles light, like that sonne which was angry because his lost brother came home again, or like those labourers which checked the Lord of the vineyard, because hee gaue vnto the other labourers as much as hee gaue vnto them. And they despised the Gentiles Light, like that son which was angry Because his lost brother Come home again, or like those labourers which checked the Lord of the vineyard, Because he gave unto the other labourers as much as he gave unto them. cc pns32 vvd dt n2-j n1, av-j d n1 r-crq vbds j c-acp po31 j-vvn n1 vvd av-an av, cc av-j d n2 r-crq vvd dt n1 pp-f dt n1, c-acp pns31 vvd p-acp dt j-jn n2 c-acp d c-acp pns31 vvd p-acp pno32. (4) sermon (DIV1) 61 Image 13
561 But the Gentiles are like Leah, who being despised became fruitful. But the Gentiles Are like Leah, who being despised became fruitful. p-acp dt n2-j vbr av-j np1, r-crq vbg vvn vvd j. (4) sermon (DIV1) 61 Image 13
562 Simeon reioyced in Christ, not only for that he was the glory of Israell, but also for that he was the light of the Gentils. Simeon rejoiced in christ, not only for that he was the glory of Israel, but also for that he was the Light of the Gentiles. np1 vvd p-acp np1, xx av-j p-acp cst pns31 vbds dt n1 pp-f np1, cc-acp av c-acp cst pns31 vbds dt n1 pp-f dt n2-j. (4) sermon (DIV1) 61 Image 13
563 Shall the head be sorrowfull because the hand is well? nay rather the hand should be glad because the head is well, Shall the head be sorrowful Because the hand is well? nay rather the hand should be glad Because the head is well, vmb dt n1 vbb j c-acp dt n1 vbz av? uh-x av-c dt n1 vmd vbi j c-acp dt n1 vbz av, (4) sermon (DIV1) 61 Image 13
564 and the head because the hand is well. and the head Because the hand is well. cc dt n1 c-acp dt n1 vbz av. (4) sermon (DIV1) 61 Image 13
565 The father should be glad because his son is stronger then himselfe, the mother shold be glad because her daughter is wiser then her selfe, the brother shold be glad, The father should be glad Because his son is Stronger then himself, the mother should be glad Because her daughter is Wiser then her self, the brother should be glad, dt n1 vmd vbi j c-acp po31 n1 vbz jc cs px31, dt n1 vmd vbi j c-acp po31 n1 vbz jc cs po31 n1, dt n1 vmd vbi j, (4) sermon (DIV1) 61 Image 13
566 because his brother is richer then himself, the mistresse shold reioyce, because her maide is a better housewife then her selfe. Because his brother is Richer then himself, the mistress should rejoice, Because her maid is a better housewife then her self. c-acp po31 n1 vbz jc cs px31, dt n1 vmd vvi, c-acp po31 n1 vbz dt jc n1 cs po31 n1. (4) sermon (DIV1) 61 Image 13
567 But wee enuie our brethren and our neighbours, because they are better then we, and because God hath blessed them with temporall or spirituall thinges aboue vs: But we envy our brothers and our neighbours, Because they Are better then we, and Because God hath blessed them with temporal or spiritual things above us: cc-acp pns12 vvb po12 n2 cc po12 n2, c-acp pns32 vbr jc cs pns12, cc c-acp np1 vhz vvn pno32 p-acp j cc j n2 p-acp pno12: (4) sermon (DIV1) 61 Image 13
568 if we see that they haue learning, then we enuie them for their learning, if hee haue more giftes, we enuie him for his giftes, if we see that they have learning, then we envy them for their learning, if he have more Gifts, we envy him for his Gifts, cs pns12 vvb cst pns32 vhb n1, cs pns12 vvb pno32 p-acp po32 n1, cs pns31 vhb dc n2, pns12 vvb pno31 p-acp po31 n2, (4) sermon (DIV1) 61 Image 13
569 if hee haue more knowledge, wee enuie him for his knowledge, if he haue more zeale, we enuie him for his zeale, if he have more knowledge, we envy him for his knowledge, if he have more zeal, we envy him for his zeal, cs pns31 vhb dc n1, pns12 vvi pno31 p-acp po31 n1, cs pns31 vhb dc n1, pns12 vvb pno31 p-acp po31 n1, (4) sermon (DIV1) 61 Image 13
570 if he haue more riches, wee enuie him for his riches, and how can we reioyce when euery bodies good is our euill, if he have more riches, we envy him for his riches, and how can we rejoice when every bodies good is our evil, cs pns31 vhb dc n2, pns12 vvb pno31 p-acp po31 n2, cc q-crq vmb pns12 vvi c-crq d n2 j vbz po12 n-jn, (4) sermon (DIV1) 61 Image 13
571 and euery bodies ioye is our sorrow? But fixe your eyes vpon Christ alone, and every bodies joy is our sorrow? But fix your eyes upon christ alone, cc d ng1 n1 vbz po12 n1? p-acp vvi po22 n2 p-acp np1 av-j, (4) sermon (DIV1) 61 Image 13
572 and hee will fulfill your ioy, if you looke not backe to Sodome like Lots wife. and he will fulfil your joy, if you look not back to Sodom like Lots wife. cc pns31 vmb vvi po22 n1, cs pn22 vvb xx av p-acp np1 av-j npg1 n1. (4) sermon (DIV1) 61 Image 13
573 If you loue ioy and gladnesse, Christ is ioy and gladnesse; if you loue comfort, why, Christ is the comforter of all that beare his crosse; If you love joy and gladness, christ is joy and gladness; if you love Comfort, why, christ is the comforter of all that bear his cross; cs pn22 vvb n1 cc n1, np1 vbz n1 cc n1; cs pn22 vvb n1, q-crq, np1 vbz dt n1 pp-f d cst vvb po31 n1; (4) sermon (DIV1) 61 Image 13
574 if you loue life, Christ is eternall life; if you loue peace, Christ is peace; if you love life, christ is Eternal life; if you love peace, christ is peace; cs pn22 vvb n1, np1 vbz j n1; cs pn22 vvb n1, np1 vbz n1; (4) sermon (DIV1) 61 Image 13
575 if you loue riches, Christ is full of heauenly riches, and full of liberalitie to bestow them vpon all such as loue God: if you love riches, christ is full of heavenly riches, and full of liberality to bestow them upon all such as love God: cs pn22 vvb n2, np1 vbz j pp-f j n2, cc j pp-f n1 pc-acp vvi pno32 p-acp d d c-acp n1 np1: (4) sermon (DIV1) 61 Image 13
576 so Christ is all in all vnto the godly, and they haue more ioye in Christ alwayes and in all things, so christ is all in all unto the godly, and they have more joy in christ always and in all things, av np1 vbz d p-acp d p-acp dt j, cc pns32 vhb dc n1 p-acp np1 av cc p-acp d n2, (4) sermon (DIV1) 61 Image 13
577 then the richest, and most glorious and sumptuous Prince in the world, then Salomon himselfe had in worldly riches, honours, pleasures, ease or felicitie. then the Richest, and most glorious and sumptuous Prince in the world, then Solomon himself had in worldly riches, honours, pleasures, ease or felicity. cs dt js, cc av-ds j cc j n1 p-acp dt n1, av np1 px31 vhn p-acp j n2, n2, n2, n1 cc n1. (4) sermon (DIV1) 61 Image 13
578 For the wicked which put their trust in riches, and make them gods of golde and money, of ease and pleasures, For the wicked which put their trust in riches, and make them God's of gold and money, of ease and pleasures, p-acp dt j r-crq vvd po32 n1 p-acp n2, cc vvi pno32 n2 pp-f n1 cc n1, pp-f n1 cc n2, (4) sermon (DIV1) 61 Image 13
579 though they doe all that they can to fulfill their lusts, and take neuer so much pleasure, though they do all that they can to fulfil their Lustiest, and take never so much pleasure, cs pns32 vdb d cst pns32 vmb pc-acp vvi po32 n2, cc vvb av av av-d n1, (4) sermon (DIV1) 61 Image 13
580 and be neuer so merry, yet they can haue no true ioy, nor peace of conscience, and be never so merry, yet they can have no true joy, nor peace of conscience, cc vbb av-x av j, av pns32 vmb vhi dx j n1, ccx n1 pp-f n1, (4) sermon (DIV1) 61 Image 13
581 for all the peace, the mirth and sport they haue, is but deceipt, all false and indurable, for all the peace, the mirth and sport they have, is but deceit, all false and endurable, p-acp d dt n1, dt n1 cc n1 pns32 vhb, vbz p-acp n1, d j cc j, (4) sermon (DIV1) 61 Image 13
582 like the grasse, greene in the morning, and withered ere night. like the grass, green in the morning, and withered ere night. av-j dt n1, j-jn p-acp dt n1, cc vvn p-acp n1. (4) sermon (DIV1) 61 Image 13
583 But when the Lord doth knocke at their heartes, and strike them with a feeling of their horrible transgressions, But when the Lord does knock At their hearts, and strike them with a feeling of their horrible transgressions, p-acp c-crq dt n1 vdz vvb p-acp po32 n2, cc vvi pno32 p-acp dt n-vvg pp-f po32 j n2, (4) sermon (DIV1) 61 Image 13
584 as no doubt he will, then they are all in a maze, and they can haue no ioy, no peace, no rest, as no doubt he will, then they Are all in a maze, and they can have no joy, no peace, no rest, c-acp dx n1 pns31 vmb, cs pns32 vbr d p-acp dt n1, cc pns32 vmb vhi dx n1, dx n1, dx n1, (4) sermon (DIV1) 61 Image 13
585 but they may say, in laughter my soule is sorrowfull, in ease my soule hath trouble, in mirth mone, in riches pouerty, in glory shame, in life my soule is euen deade, in plentie my soule wanteth all thinges wherein it should reioyce, it is destitute of all comfort, but they may say, in laughter my soul is sorrowful, in ease my soul hath trouble, in mirth moan, in riches poverty, in glory shame, in life my soul is even dead, in plenty my soul Wants all things wherein it should rejoice, it is destitute of all Comfort, cc-acp pns32 vmb vvi, p-acp n1 po11 n1 vbz j, p-acp n1 po11 n1 vhz n1, p-acp n1 n1, p-acp n2 n1, p-acp n1 n1, p-acp n1 po11 n1 vbz av j, p-acp n1 po11 n1 vvz d n2 c-crq pn31 vmd vvi, pn31 vbz j pp-f d n1, (4) sermon (DIV1) 61 Image 13
586 and possessed with all slauish feares like Cain, who being Lord of all the earth, yet had no ioy in it when God had once forsaken him. and possessed with all slavish fears like Cain, who being Lord of all the earth, yet had no joy in it when God had once forsaken him. cc vvn p-acp d j n2 av-j np1, r-crq vbg n1 pp-f d dt n1, av vhd dx n1 p-acp pn31 c-crq np1 vhd a-acp vvn pno31. (4) sermon (DIV1) 61 Image 13
587 Likewise Saul when God had forsaken him, he had no ioy of his kingdome, nor of all his riches, Likewise Saul when God had forsaken him, he had no joy of his Kingdom, nor of all his riches, av np1 c-crq np1 vhd vvn pno31, pns31 vhd dx n1 pp-f po31 n1, ccx pp-f d po31 n2, (4) sermon (DIV1) 61 Image 13
588 and then who had more ioy, Saul the King, or Dauid the subiect? So then wee see that perfect ioy can bee had in nothing but in God and in Iesus Christ. and then who had more joy, Saul the King, or David the Subject? So then we see that perfect joy can be had in nothing but in God and in Iesus christ. cc av r-crq vhd dc n1, np1 dt n1, cc np1 dt n-jn? av cs pns12 vvb cst j n1 vmb vbi vhn p-acp pix cc-acp p-acp np1 cc p-acp np1 np1. (4) sermon (DIV1) 61 Image 13
589 Wherefore as by the streame you may bee led to the fountaine, euen so let the ioye and peace of this life serue to leade vs to God which is perfect ioy and peace, Wherefore as by the stream you may be led to the fountain, even so let the joy and peace of this life serve to lead us to God which is perfect joy and peace, c-crq c-acp p-acp dt n1 pn22 vmb vbi vvn p-acp dt n1, av av vvb dt n1 cc n1 pp-f d n1 vvi pc-acp vvi pno12 p-acp np1 r-crq vbz j n1 cc n1, (4) sermon (DIV1) 61 Image 13
590 and there rest, like the wise men which were guided by the star, to come to the true Sonne of grace, Iesus Christ when he was borne: and there rest, like the wise men which were guided by the star, to come to the true Son of grace, Iesus christ when he was born: cc pc-acp vvi, av-j dt j n2 r-crq vbdr vvn p-acp dt n1, pc-acp vvi p-acp dt j n1 pp-f n1, np1 np1 c-crq pns31 vbds vvn: (4) sermon (DIV1) 61 Image 13
591 and if we rest not in him when we haue found him, there is no rest for vs, we shall bee like the restlesse done, which fluttered about and found no rest any way, till she returned to the arke: and if we rest not in him when we have found him, there is no rest for us, we shall be like the restless done, which fluttered about and found no rest any Way, till she returned to the Ark: cc cs pns12 vvb xx p-acp pno31 c-crq pns12 vhb vvn pno31, pc-acp vbz dx n1 p-acp pno12, pns12 vmb vbi av-j dt j vdn, r-crq vvd a-acp cc vvd dx n1 d n1, c-acp pns31 vvd p-acp dt n1: (4) sermon (DIV1) 61 Image 13
592 but we seeme as though we sought him and found him, when as we do but play the hypocrites. Salomon saith; but we seem as though we sought him and found him, when as we do but play the Hypocrites. Solomon Says; cc-acp pns12 vvb c-acp cs pns12 vvd pno31 cc vvd pno31, c-crq c-acp pns12 vdb p-acp vvi dt n2. np1 vvz; (4) sermon (DIV1) 61 Image 13
593 that the waies of the whore are prosperity & welfare, for she euer putteth on a vizard, that she might not be knowne to be so vile as she is: that the ways of the whore Are Prosperity & welfare, for she ever putteth on a vizard, that she might not be known to be so vile as she is: cst dt n2 pp-f dt n1 vbr n1 cc n1, c-acp pns31 av vvz p-acp dt n1, cst pns31 vmd xx vbi vvn pc-acp vbi av j c-acp pns31 vbz: (4) sermon (DIV1) 61 Image 13
594 so vnder the colour of goodnesse euill is alwayes lurking. so under the colour of Goodness evil is always lurking. av p-acp dt n1 pp-f n1 j-jn vbz av vvg. (4) sermon (DIV1) 61 Image 13
595 Therefore also is Christ called the light, because we shold leaue our foolishnesse seeing light is come, Therefore also is christ called the Light, Because we should leave our foolishness seeing Light is come, av av vbz np1 vvn dt n1, c-acp pns12 vmd vvi po12 n1 vvg n1 vbz vvn, (4) sermon (DIV1) 62 Image 13
596 & that we should forsake all our lights which are but darknesse, and cleaue vnto his light which is the true light indeed. & that we should forsake all our lights which Are but darkness, and cleave unto his Light which is the true Light indeed. cc cst pns12 vmd vvi d po12 n2 r-crq vbr p-acp n1, cc vvb p-acp po31 n1 r-crq vbz dt j n1 av. (4) sermon (DIV1) 62 Image 13
597 A light to be reuealed to the Gentiles, &c. He came to lighten the Gentiles, and they receaued him with thankfulnesse, of whom there was no hope of goodnesse left. A Light to be revealed to the Gentiles, etc. He Come to lighten the Gentiles, and they received him with thankfulness, of whom there was no hope of Goodness left. dt n1 pc-acp vbi vvn p-acp dt n2-j, av pns31 vvd pc-acp vvi dt n2-j, cc pns32 vvd pno31 p-acp n1, pp-f ro-crq a-acp vbds dx n1 pp-f n1 vvn. (4) sermon (DIV1) 62 Image 13
598 Who would suppose that the barren woman should become fruitful, or the prodigall sonne returne home againe? It is like as if an owle should bee conuerted to see light, Who would suppose that the barren woman should become fruitful, or the prodigal son return home again? It is like as if an owl should be converted to see Light, q-crq vmd vvi d dt j n1 vmd vvi j, cc dt j-jn n1 vvi av-an av? pn31 vbz j c-acp cs dt n1 vmd vbi vvn pc-acp vvi n1, (4) sermon (DIV1) 63 Image 13
599 or as if the streame would returne into the fountaine, or as if an old man should become yong againe. or as if the stream would return into the fountain, or as if an old man should become young again. cc c-acp cs dt n1 vmd vvi p-acp dt n1, cc c-acp cs dt j n1 vmd vvi j av. (4) sermon (DIV1) 63 Image 13
600 A light to be reuealed to the Gentiles. A Light to be revealed to the Gentiles. dt n1 pc-acp vbi vvn p-acp dt n2-j. (4) sermon (DIV1) 63 Image 13
601 To be reuealed, not yet reuealed, the Iewes must first reiect him before the Gentiles receiue him: To be revealed, not yet revealed, the Iewes must First reject him before the Gentiles receive him: pc-acp vbi vvn, xx av vvn, dt np2 vmb ord vvi pno31 p-acp dt n2-j vvb pno31: (4) sermon (DIV1) 64 Image 13
602 and when the Iewes did oppresse him, condemne him, & crucifie him, then were his armes spread vnto the whole world. and when the Iewes did oppress him, condemn him, & crucify him, then were his arms spread unto the Whole world. cc c-crq dt np2 vdd vvi pno31, vvb pno31, cc vvi pno31, av vbdr po31 n2 vvn p-acp dt j-jn n1. (4) sermon (DIV1) 64 Image 13
603 When the guests would not come, then he sendeth into the high wayes, to compell others that wold not come willingly vnto it. When the guests would not come, then he sends into the high ways, to compel Others that would not come willingly unto it. c-crq dt n2 vmd xx vvi, cs pns31 vvz p-acp dt j n2, pc-acp vvi n2-jn cst vmd xx vvi av-j p-acp pn31. (4) sermon (DIV1) 64 Image 13
604 Comfort is on foot, & that which wil come shall come, &c. The Queene of Saba came from the vttermost part of the earth to heare Solomons wisedome, Comfort is on foot, & that which will come shall come, etc. The Queen of Saba Come from the uttermost part of the earth to hear Solomons Wisdom, n1 vbz p-acp n1, cc cst r-crq vmb vvi vmb vvi, av dt n1 pp-f np1 vvd p-acp dt j n1 pp-f dt n1 pc-acp vvi np1 n1, (4) sermon (DIV1) 64 Image 13
605 and the wisemen came from the East to see Iesus Christ, but we may say, the Lord was heere in the Temple, and the Wise men Come from the East to see Iesus christ, but we may say, the Lord was Here in the Temple, cc dt n2 vvd p-acp dt n1 pc-acp vvi np1 np1, cc-acp pns12 vmb vvi, dt n1 vbds av p-acp dt n1, (4) sermon (DIV1) 64 Image 13
606 and I was in my shop, selling and buying, lying, deceiuing and swearing. and I was in my shop, selling and buying, lying, deceiving and swearing. cc pns11 vbds p-acp po11 n1, vvg cc vvg, vvg, j-vvg cc vvg. (4) sermon (DIV1) 64 Image 13
607 Well, when hee comes backe againe I will be better accquainted with him, and so we esteeme not of his presence in any reuerent sort. The Shunamite said; Well, when he comes back again I will be better acquainted with him, and so we esteem not of his presence in any reverent sort. The Shunamite said; uh-av, c-crq pns31 vvz av av pns11 vmb vbi av-jc vvn p-acp pno31, cc av pns12 vvb xx pp-f po31 n1 p-acp d j n1. dt n1 vvd; (4) sermon (DIV1) 64 Image 13
608 Let vs build a chamber for the man of God: then we shold build an house. Let us built a chamber for the man of God: then we should built an house. vvb pno12 vvi dt n1 p-acp dt n1 pp-f np1: cs pns12 vmd vvb dt n1. (4) sermon (DIV1) 64 Image 13
609 Zacheus did climbe vp into a tree to see our Sauiour, and the Lord seeing his diligence called him, Zacheus come downe, Zacchaeus did climb up into a tree to see our Saviour, and the Lord seeing his diligence called him, Zacchaeus come down, np1 vdd vvi a-acp p-acp dt n1 pc-acp vvi po12 n1, cc dt n1 vvg po31 n1 vvd pno31, np1 vvb a-acp, (4) sermon (DIV1) 64 Image 13
610 for I will dine at thy house this day, and that was a ioyfull day with Zacheus, for then saluation came into his house, and vpon all his family: for I will dine At thy house this day, and that was a joyful day with Zacchaeus, for then salvation Come into his house, and upon all his family: c-acp pns11 vmb vvi p-acp po21 n1 d n1, cc cst vbds dt j n1 p-acp np1, c-acp cs n1 vvd p-acp po31 n1, cc p-acp d po31 n1: (4) sermon (DIV1) 64 Image 13
611 he gaue the Lord a feast, and the Lord made him a far better feast of peace, a feast of ioy, a feast of heauenly things, he gave the Lord a feast, and the Lord made him a Far better feast of peace, a feast of joy, a feast of heavenly things, pns31 vvd dt n1 dt n1, cc dt n1 vvd pno31 dt av-j jc n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f j n2, (4) sermon (DIV1) 64 Image 13
612 and so for his zeale and indeuour to see Christ bodily, he shewed himselfe vnto him spiritually, euen to his hearts desire. To be reuealed. and so for his zeal and endeavour to see christ bodily, he showed himself unto him spiritually, even to his hearts desire. To be revealed. cc av p-acp po31 n1 cc n1 pc-acp vvi np1 j, pns31 vvd px31 p-acp pno31 av-j, av-j p-acp po31 ng1 n1. pc-acp vbi vvn. (4) sermon (DIV1) 64 Image 13
613 Haue an eye to the future tence, that which is not shalbe. Have an eye to the future tense, that which is not shall. vhb dt n1 p-acp dt j-jn n1, cst r-crq vbz xx vmb|vbi. (4) sermon (DIV1) 65 Image 13
614 As for example, Salomon was wise, but he is foolish, Sampson was strong, but he is weake; As for Exampl, Solomon was wise, but he is foolish, Sampson was strong, but he is weak; p-acp p-acp n1, np1 vbds j, cc-acp pns31 vbz j, np1 vbds j, cc-acp pns31 vbz j; (4) sermon (DIV1) 65 Image 13
615 Iudas was a preacher, but he is a traytor, Paul was a persecutor, but he is a preacher; Iudas was a preacher, but he is a traitor, Paul was a persecutor, but he is a preacher; np1 vbds dt n1, cc-acp pns31 vbz dt n1, np1 vbds dt n1, cc-acp pns31 vbz dt n1; (4) sermon (DIV1) 65 Image 13
616 Peter was a denier of Christ, but now he is a bold professor of Christ, Moses was learned in the wisdome of the Egyptians, Peter was a denier of christ, but now he is a bold professor of christ, Moses was learned in the Wisdom of the egyptians, np1 vbds dt n1 pp-f np1, cc-acp av pns31 vbz dt j n1 pp-f np1, np1 vbds vvn p-acp dt n1 pp-f dt njp2, (4) sermon (DIV1) 65 Image 13
617 but now he is learned in the wisdom of God, by which the wisdome of the Egyptians is made but meere foolishnesse in the sight of God. but now he is learned in the Wisdom of God, by which the Wisdom of the egyptians is made but mere foolishness in the sighed of God. cc-acp av pns31 vbz vvn p-acp dt n1 pp-f np1, p-acp r-crq dt n1 pp-f dt njp2 vbz vvn p-acp j n1 p-acp dt n1 pp-f np1. (4) sermon (DIV1) 65 Image 13
618 Others as heathen Philosophers, Plato, Aristotle, Cato, Crates, and such like, were counted verie wise men in the sight of the world, Others as heathen Philosophers, Plato, Aristotle, Cato, Crates, and such like, were counted very wise men in the sighed of the world, n2-jn p-acp j-jn n2, np1, np1, np1, np1, cc d av-j, vbdr vvn av j n2 p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 65 Image 13
619 yea they wrote so many bookes full of wisedome, and also adorned with notable sentences and wittie sayings, that one would thinke all wisedome were buried with them, yea they wrote so many books full of Wisdom, and also adorned with notable sentences and witty sayings, that one would think all Wisdom were buried with them, uh pns32 vvd av d n2 j pp-f n1, cc av vvn p-acp j n2 cc j n2-vvg, cst pi vmd vvi d n1 vbdr vvn p-acp pno32, (4) sermon (DIV1) 65 Image 13
620 so famous were they, and so full of earthly vnderstanding, teaching manners counsels and pollicies: so famous were they, and so full of earthly understanding, teaching manners Counsels and policies: av j vbdr pns32, cc av j pp-f j n1, vvg n2 n2 cc n2: (4) sermon (DIV1) 65 Image 13
621 yet for my part I haue neither seene nor heard of any such, being wise in worldly things and without the wisedome of God, yet for my part I have neither seen nor herd of any such, being wise in worldly things and without the Wisdom of God, av p-acp po11 n1 pns11 vhb av-dx vvn ccx vvn pp-f d d, vbg j p-acp j n2 cc p-acp dt n1 pp-f np1, (4) sermon (DIV1) 65 Image 13
622 but that they haue committed some notorious foolishnesse in the sight of all men, like Achitophell, of whom we read that he was so wise a counseller, that his counsell was like as one had asked counsell at the oracle of God, but that they have committed Some notorious foolishness in the sighed of all men, like Achitophel, of whom we read that he was so wise a Counsellor, that his counsel was like as one had asked counsel At the oracle of God, cc-acp cst pns32 vhb vvn d j n1 p-acp dt n1 pp-f d n2, av-j np1, pp-f ro-crq pns12 vvb cst pns31 vbds av j dt n1, cst po31 n1 vbds av-j c-acp pi vhd vvn n1 p-acp dt n1 pp-f np1, (4) sermon (DIV1) 65 Image 13
623 and yet see the ende of him, hee hanged himselfe, and all for want of the knowledge of God. and yet see the end of him, he hanged himself, and all for want of the knowledge of God. cc av vvb dt n1 pp-f pno31, pns31 vvn px31, cc d p-acp n1 pp-f dt n1 pp-f np1. (4) sermon (DIV1) 65 Image 13
624 It had bin better therfore for him to haue had more wisdom & lesse wit. It had been better Therefore for him to have had more Wisdom & less wit. pn31 vhd vbn jc av p-acp pno31 pc-acp vhi vhn dc n1 cc dc n1. (4) sermon (DIV1) 65 Image 13
625 Crates, Aristotle, Plato, and others of the wise Philosophers, haue either poisoned, burned, or drowned themselues, Crates, Aristotle, Plato, and Others of the wise Philosophers, have either poisoned, burned, or drowned themselves, np1, np1, np1, cc n2-jn pp-f dt j n2, vhb av-d vvn, vvn, cc vvn px32, (4) sermon (DIV1) 65 Image 13
626 & so we see that the end of worldly wisedome is meere foolishnesse, and the foolish haue more peace then the wise: & so we see that the end of worldly Wisdom is mere foolishness, and the foolish have more peace then the wise: cc av pns12 vvb cst dt n1 pp-f j n1 vbz j n1, cc dt j vhb dc n1 cs dt j: (4) sermon (DIV1) 65 Image 13
627 for their wisedome without the feare of God, doth them no more good then the Arke did to the Philistines, which did nothing but torment them, for their Wisdom without the Fear of God, does them no more good then the Ark did to the philistines, which did nothing but torment them, c-acp po32 n1 p-acp dt n1 pp-f np1, vdz pno32 dx av-dc j cs dt n1 vdd p-acp dt njp2, r-crq vdd pix cc-acp vvi pno32, (4) sermon (DIV1) 65 Image 13
628 because they knew not how to vse it, and therefore vnreuerently abused it. Because they knew not how to use it, and Therefore unreverently abused it. c-acp pns32 vvd xx c-crq pc-acp vvi pn31, cc av av-j vvd pn31. (4) sermon (DIV1) 65 Image 13
629 For if your wisedome consist in eloquence of words, in profundity of wit, to gaine craftely, For if your Wisdom consist in eloquence of words, in profundity of wit, to gain craftily, p-acp cs po22 n1 vvi p-acp n1 pp-f n2, p-acp n1 pp-f n1, pc-acp vvi av-j, (4) sermon (DIV1) 65 Image 13
630 & spend warily, to inuent lawes, to expound riddles, and interpret dreames, to tell fortunes, and prophecy of matters by learning: & spend warily, to invent laws, to expound riddles, and interpret dreams, to tell fortune's, and prophecy of matters by learning: cc vvi av-j, pc-acp vvi n2, pc-acp vvi n2, cc vvi n2, pc-acp vvi n2, cc n1 pp-f n2 p-acp n1: (4) sermon (DIV1) 65 Image 13
631 all your wisdome is but vexation of the spirit; all your Wisdom is but vexation of the Spirit; d po22 n1 vbz p-acp n1 pp-f dt n1; (4) sermon (DIV1) 65 Image 13
632 for all these without the feare of God do vs no more good then their wit did these Philosophers, which notwithstanding sate in darkedesse. for all these without the Fear of God do us no more good then their wit did these Philosophers, which notwithstanding sat in darkedesse. p-acp d d p-acp dt n1 pp-f np1 vdb pno12 av-dx av-dc j cs po32 n1 vdd d n2, r-crq a-acp vvd p-acp n1. (4) sermon (DIV1) 65 Image 13
633 And I am afraid though Christ brought light vnto the Gentiles, yet it may bee said, that the Gentiles sit in darkenesse stil, sauing a few Leuits scattered vpon the mountains, And I am afraid though christ brought Light unto the Gentiles, yet it may be said, that the Gentiles fit in darkness still, Saving a few Leuits scattered upon the Mountains, cc pns11 vbm j cs np1 vvd n1 p-acp dt n2-j, av pn31 vmb vbi vvn, cst dt n2-j vvb p-acp n1 av, vvg dt d n2 vvn p-acp dt n2, (4) sermon (DIV1) 65 Image 13
634 for whose sake Sodome is spared. for whose sake Sodom is spared. p-acp rg-crq n1 np1 vbz vvn. (4) sermon (DIV1) 65 Image 13
635 And because those had not the knowledge of God, therefore they worshipped Mars and Cupid, sunne and moone, beasts and serpents: And Because those had not the knowledge of God, Therefore they worshipped Mars and Cupid, sun and moon, beasts and Serpents: cc c-acp d vhd xx dt n1 pp-f np1, av pns32 vvd vvz cc np1, n1 cc n1, n2 cc n2: (4) sermon (DIV1) 65 Image 13
636 so the Philistines worshipped Dagon, the Ephesians worshipped Diana, the Assyrians Nesroch, the Israelites worshipped a calfe Ahaziah worshipped Beelzebub, the Moabites worshipped Chamos, the Samaritans did worship vnto Baal: so the trueth to such seemeth falshood, & error seemeth truth. so the philistines worshipped Dagon, the Ephesians worshipped Diana, the Assyrians Nesroch, the Israelites worshipped a calf Ahaziah worshipped Beelzebub, the Moabites worshipped Chemosh, the Samaritans did worship unto Baal: so the truth to such seems falsehood, & error seems truth. av dt njp2 vvd np1, dt njp2 vvd np1, dt njp2 vvi, dt np2 vvd dt n1 np1 vvn np1, dt np2 vvd np1, dt njp2 vdd vvi p-acp np1: av dt n1 p-acp d vvz n1, cc n1 vvz n1. (4) sermon (DIV1) 65 Image 13
637 As for example, that the world shold be made of nothing, that the world became flesh, that God and man was ioyned together in one person, that one man may be righteous in the righteousnesse of another, which is Christ, As for Exampl, that the world should be made of nothing, that the world became Flesh, that God and man was joined together in one person, that one man may be righteous in the righteousness of Another, which is christ, p-acp p-acp n1, cst dt n1 vmd vbi vvn pp-f pix, cst dt n1 vvd n1, cst np1 cc n1 vbds vvn av p-acp crd n1, cst pi n1 vmb vbi j p-acp dt n1 pp-f n-jn, r-crq vbz np1, (4) sermon (DIV1) 65 Image 13
638 and that the dead shall rise againe, these seemed foolishnesse vnto the Gentiles, neither could they beleeue them. and that the dead shall rise again, these seemed foolishness unto the Gentiles, neither could they believe them. cc cst dt j vmb vvi av, d vvd n1 p-acp dt n2-j, av-dx vmd pns32 vvi pno32. (4) sermon (DIV1) 65 Image 13
639 No more can some Gentils amongst vs at this day, which are but naturall men, No more can Some Gentiles among us At this day, which Are but natural men, av-dx dc vmb d n2-j p-acp pno12 p-acp d n1, r-crq vbr cc-acp j n2, (4) sermon (DIV1) 65 Image 13
640 therefore they do not beleeue them, for when they professed themselues to be wise, they became fooles, saith the holy Ghost. Therefore they do not believe them, for when they professed themselves to be wise, they became Fools, Says the holy Ghost. av pns32 vdb xx vvi pno32, c-acp c-crq pns32 vvd px32 pc-acp vbi j, pns32 vvd n2, vvz dt j n1. (4) sermon (DIV1) 65 Image 13
641 So then we see now what Christ hath done for vs, he hath boūd that Serpent, which hath sowne all the tares, So then we see now what christ hath done for us, he hath bound that Serpent, which hath sown all the tares, av av pns12 vvb av q-crq np1 vhz vdn p-acp pno12, pns31 vhz vvn d n1, r-crq vhz vvn d dt n2, (4) sermon (DIV1) 66 Image 13
642 so that the diuell is fayne for want of better lodging, to enter into swine. so that the Devil is fain for want of better lodging, to enter into Swine. av cst dt n1 vbz av-j p-acp n1 pp-f jc n1, pc-acp vvi p-acp n1. (4) sermon (DIV1) 66 Image 13
643 Heretofore, whereas one followed God, a thousand followed Baall, but now kings & princes lift vp their heads, desiring Christ to raigne with them and in them. Heretofore, whereas one followed God, a thousand followed Baal, but now Kings & Princes lift up their Heads, desiring christ to Reign with them and in them. av, cs pi vvn np1, dt crd vvn np1, p-acp av n2 cc n2 vvb a-acp po32 n2, vvg np1 pc-acp vvi p-acp pno32 cc p-acp pno32. (4) sermon (DIV1) 67 Image 13
644 Heretofore we made our selues like the wounded man, we were spoyled, we were stript naked, Heretofore we made our selves like the wounded man, we were spoiled, we were stripped naked, av pns12 vvd po12 n2 av-j dt j-vvn n1, pns12 vbdr vvn, pns12 vbdr vvn j, (4) sermon (DIV1) 67 Image 13
645 & we were bathed in our bloud being full of woundes, but now Christ hath furnished vs, hee hath washed vs, he hath clothed vs, & we were bathed in our blood being full of wounds, but now christ hath furnished us, he hath washed us, he hath clothed us, cc pns12 vbdr vvn p-acp po12 n1 vbg j pp-f n2, cc-acp av np1 vhz vvn pno12, pns31 vhz vvn pno12, pns31 vhz vvn pno12, (4) sermon (DIV1) 67 Image 13
646 and we are now become true Israelites: vs which were the vile and wild Oliues, he hath grafted vpon the true oliue, and we Are now become true Israelites: us which were the vile and wild Olive, he hath grafted upon the true olive, cc pns12 vbr av vvn j np2: pno12 r-crq vbdr dt j cc j n2, pns31 vhz vvn p-acp dt j n1, (4) sermon (DIV1) 67 Image 13
647 and planted vs in a fruitfull soyle. and planted us in a fruitful soil. cc vvn pno12 p-acp dt j n1. (4) sermon (DIV1) 67 Image 13
648 And what cause can we shew for this but only mercy? For heretofore we were called foolish, And what cause can we show for this but only mercy? For heretofore we were called foolish, cc q-crq n1 vmb pns12 vvi p-acp d p-acp j n1? p-acp av pns12 vbdr vvn j, (4) sermon (DIV1) 67 Image 13
649 but the Lord hath made vs wise according to the wisdom of God in these daies by his spirit: but the Lord hath made us wise according to the Wisdom of God in these days by his Spirit: cc-acp dt n1 vhz vvn pno12 j j-vvg p-acp dt n1 pp-f np1 p-acp d n2 p-acp po31 n1: (4) sermon (DIV1) 67 Image 13
650 but if you deserue to be called the foolish nation againe, then yee are most vnhappy and most cursed. but if you deserve to be called the foolish Nation again, then ye Are most unhappy and most cursed. cc-acp cs pn22 vvb pc-acp vbi vvn dt j n1 av, cs pn22 vbr av-ds j cc av-ds j-vvn. (4) sermon (DIV1) 67 Image 13
651 So now wee haue heard that the Lord doth reueale all his counsels vnto his Prophets, So now we have herd that the Lord does reveal all his Counsels unto his prophets, av av pns12 vhb vvn d dt n1 vdz vvi d po31 n2 p-acp po31 n2, (4) sermon (DIV1) 67 Image 13
652 and how the glory of Israell is now reuealed to bee the light of the Gentiles. and how the glory of Israel is now revealed to be the Light of the Gentiles. cc c-crq dt n1 pp-f np1 vbz av vvn pc-acp vbi dt n1 pp-f dt n2-j. (4) sermon (DIV1) 67 Image 13
653 And you haue heard the cause why: because the Iewes reiected their owne saluation. And you have herd the cause why: Because the Iewes rejected their own salvation. cc pn22 vhb vvn dt n1 c-crq: c-acp dt np2 vvd po32 d n1. (4) sermon (DIV1) 67 Image 13
654 You haue heard that the cause was only his mercy and his loue, because mercy cannot containe it selfe within Ierusalem. You have herd that the cause was only his mercy and his love, Because mercy cannot contain it self within Ierusalem. pn22 vhb vvn d dt n1 vbds av-j po31 n1 cc po31 n1, c-acp n1 vmbx vvi pn31 n1 p-acp np1. (4) sermon (DIV1) 67 Image 13
655 A light to be reuealed to the Gentiles, and the glory of thy people Israell. A Light to be revealed to the Gentiles, and the glory of thy people Israel. dt n1 pc-acp vbi vvn p-acp dt n2-j, cc dt n1 pp-f po21 n1 np1. (4) sermon (DIV1) 67 Image 13
656 You haue heard why Christ is called light, why he is called the light of the Gentils, You have herd why christ is called Light, why he is called the Light of the Gentiles, pn22 vhb vvn c-crq np1 vbz vvn n1, c-crq pns31 vbz vvn dt n1 pp-f dt n2-j, (4) sermon (DIV1) 68 Image 13
657 why the Lord did change a curse into a blessing, and why the Gentiles did change darkenesse for light, why the Lord did change a curse into a blessing, and why the Gentiles did change darkness for Light, c-crq dt n1 vdd vvi dt n1 p-acp dt n1, cc c-crq dt n2-j vdd vvi n1 p-acp n1, (4) sermon (DIV1) 68 Image 13
658 and a thousand Gods for one true God. and a thousand God's for one true God. cc dt crd n2 p-acp crd j np1. (4) sermon (DIV1) 68 Image 13
659 Then the Gentiles receiued more grace then they desired, for the Lord came vncalled vnto their owne houses, Then the Gentiles received more grace then they desired, for the Lord Come uncalled unto their own houses, av dt n2-j vvd dc n1 cs pns32 vvd, p-acp dt n1 vvd j-vvn-u p-acp po32 d n2, (4) sermon (DIV1) 68 Image 13
660 and made a feast vnto them in their owne houses. The light of the Gentiles is our light, your light, and my light: and made a feast unto them in their own houses. The Light of the Gentiles is our Light, your Light, and my Light: cc vvd dt n1 p-acp pno32 p-acp po32 d n2. dt n1 pp-f dt n2-j vbz po12 n1, po22 n1, cc po11 n1: (4) sermon (DIV1) 68 Image 13
661 Christ is our grace, your grace, and my grace: and Christ is our saluation, your saluation, and my saluation. christ is our grace, your grace, and my grace: and christ is our salvation, your salvation, and my salvation. np1 vbz po12 n1, po22 n1, cc po11 n1: cc np1 vbz po12 n1, po22 n1, cc po11 n1. (4) sermon (DIV1) 68 Image 13
662 He came vnto the Iewes, and for the Iewes, and yet his comming vnto the Gentiles was better then to the Iewes. He Come unto the Iewes, and for the Iewes, and yet his coming unto the Gentiles was better then to the Iewes. pns31 vvd p-acp dt np2, cc p-acp dt np2, cc av po31 n-vvg p-acp dt np1 vbds jc cs p-acp dt np2. (4) sermon (DIV1) 68 Image 13
663 He came into the world when the world did abound in al wickednesse, and saued vs when we most deserued wrath. He Come into the world when the world did abound in all wickedness, and saved us when we most deserved wrath. pns31 vvd p-acp dt n1 c-crq dt n1 vdd vvi p-acp d n1, cc vvd pno12 c-crq pns12 av-ds j-vvn n1. (4) sermon (DIV1) 68 Image 13
664 Wonder at this you that wonder at nothing, that the Lord wold come to bring saluation, to redeem our lost soules, Wonder At this you that wonder At nothing, that the Lord would come to bring salvation, to Redeem our lost Souls, n1 p-acp d pn22 cst vvb p-acp pix, cst dt n1 vmd vvi pc-acp vvi n1, pc-acp vvi po12 j-vvn n2, (4) sermon (DIV1) 68 Image 13
665 euen as it were against our wils: so that now we wold not be as we were for a thousand worlds. even as it were against our wills: so that now we would not be as we were for a thousand world's. av c-acp pn31 vbdr p-acp po12 n2: av cst av pns12 vmd xx vbi c-acp pns12 vbdr p-acp dt crd n2. (4) sermon (DIV1) 68 Image 13
666 The blindnesse of the Iewes was, & is wonderfull, who heard of their reiection, & of our conuersion, The blindness of the Iewes was, & is wonderful, who herd of their rejection, & of our conversion, dt n1 pp-f dt np2 vbds, cc vbz j, r-crq vvd pp-f po32 n1, cc pp-f po12 n1, (4) sermon (DIV1) 68 Image 13
667 and yet vnderstood it not, neither sought to preuent Gods wrath in reiecting of them. and yet understood it not, neither sought to prevent God's wrath in rejecting of them. cc av vvd pn31 xx, av-dx vvd pc-acp vvi npg1 n1 p-acp vvg pp-f pno32. (4) sermon (DIV1) 68 Image 13
668 Therefore the rocke which shold haue saued them did shiuer thē in peeces, wherin was shewed their wonderfull blockishnesse, hauing it so often foretold by their Prophets, figured in their law, shadowed in their sacrifices, Therefore the rock which should have saved them did shiver them in Pieces, wherein was showed their wonderful blockishness, having it so often foretold by their prophets, figured in their law, shadowed in their Sacrifices, av dt n1 r-crq vmd vhi vvn pno32 vdd vvi pno32 p-acp n2, c-crq vbds vvn po32 j n1, vhg pn31 av av vvn p-acp po32 n2, vvn p-acp po32 n1, vvn p-acp po32 n2, (4) sermon (DIV1) 68 Image 13
669 and read in their churches from Saboth to Saboth. and read in their Churches from Sabbath to Sabbath. cc vvi p-acp po32 n2 p-acp np1 p-acp np1. (4) sermon (DIV1) 68 Image 13
670 Euery thing that commeth to passe in churches, in common weales, in Cities, in countries, in kingdoms, Every thing that comes to pass in Churches, in Common weals, in Cities, in countries, in kingdoms, d n1 cst vvz pc-acp vvi p-acp n2, p-acp j n2, p-acp n2, p-acp n2, p-acp n2, (4) sermon (DIV1) 68 Image 13
671 and in prouinces, these are all foretold in the Scriptures, and yet none do vnderstand it, sauing a fewe chosen ones whom God loueth. and in Provinces, these Are all foretold in the Scriptures, and yet none do understand it, Saving a few chosen ones whom God loves. cc p-acp n2, d vbr d vvn p-acp dt n2, cc av pix vdb vvi pn31, vvg dt d j-vvn pi2 qo-crq np1 vvz. (4) sermon (DIV1) 68 Image 13
672 For, the comming of Antichrist, the ouerthrow of kingdomes, the darkenesse of Poperie, the light of the Gospell, the conuersion of the Gentils, For, the coming of Antichrist, the overthrow of kingdoms, the darkness of Popery, the Light of the Gospel, the conversion of the Gentiles, p-acp, dt n-vvg pp-f np1, dt n1 pp-f n2, dt n1 pp-f n1, dt j pp-f dt n1, dt n1 pp-f dt n2-j, (4) sermon (DIV1) 68 Image 13
673 and the reiecting of the Iewes, all these are set downe in the Scriptures, and yet wee cannot vnderstand it, and the rejecting of the Iewes, all these Are Set down in the Scriptures, and yet we cannot understand it, cc dt vvg pp-f dt np2, d d vbr vvn a-acp p-acp dt n2, cc av pns12 vmbx vvi pn31, (4) sermon (DIV1) 68 Image 13
674 though we heare it day by day, because we do not giue our minds to vnderstanding. though we hear it day by day, Because we do not give our minds to understanding. cs pns12 vvb pn31 n1 p-acp n1, c-acp pns12 vdb xx vvi po12 n2 p-acp n1. (4) sermon (DIV1) 68 Image 13
675 Such hearers shall stād in a maze before the righteous and terrible throne of God: Such hearers shall stand in a maze before the righteous and terrible throne of God: d n2 vmb vvi p-acp dt n1 p-acp dt j cc j n1 pp-f np1: (4) sermon (DIV1) 68 Image 13
676 the dead shall rise, the trumpe shall blow, and all the world shall be in an vprore, the dead shall rise, the trump shall blow, and all the world shall be in an uproar, dt j vmb vvi, dt n1 vmb vvi, cc d dt n1 vmb vbi p-acp dt n1, (4) sermon (DIV1) 68 Image 13
677 and they shall stand quaking, when their hearing without profiting shall be laid to their charge, and they shall stand quaking, when their hearing without profiting shall be laid to their charge, cc pns32 vmb vvi vvg, c-crq po32 n-vvg p-acp vvg vmb vbi vvn p-acp po32 n1, (4) sermon (DIV1) 68 Image 13
678 and they shall say, ô we haue knowen no such thing: and they shall say, o we have known no such thing: cc pns32 vmb vvi, uh pns12 vhb vvn dx d n1: (4) sermon (DIV1) 68 Image 13
679 but surely if the Iewes could come out of hell, they would admonish vs to take better heede how wee heare: but surely if the Iewes could come out of hell, they would admonish us to take better heed how we hear: cc-acp av-j cs dt np2 vmd vvi av pp-f n1, pns32 vmd vvi pno12 pc-acp vvi jc n1 c-crq pns12 vvb: (4) sermon (DIV1) 68 Image 13
680 for we heare as though we did not heare at all, our mindes, are otherwise occupied. for we hear as though we did not hear At all, our minds, Are otherwise occupied. c-acp pns12 vvb c-acp cs pns12 vdd xx vvi p-acp d, po12 n2, vbr av vvn. (4) sermon (DIV1) 68 Image 13
681 Now when wee see any thing come to passe, as it is foretold in the Scriptures, Now when we see any thing come to pass, as it is foretold in the Scriptures, av c-crq pns12 vvb d n1 vvb pc-acp vvi, c-acp pn31 vbz vvn p-acp dt n2, (4) sermon (DIV1) 68 Image 13
682 then we must say as Christ said, this prophesy is fulfilled, for all thinges that are written are come to Scriptum est & factum est, that is, then we must say as christ said, this prophesy is fulfilled, for all things that Are written Are come to Scriptum est & factum est, that is, cs pns12 vmb vvi p-acp np1 vvd, d vvb vbz vvn, p-acp d n2 cst vbr vvn vbr vvn p-acp np1 fw-la cc fw-la fw-la, cst vbz, (4) sermon (DIV1) 68 Image 13
683 as sure as it is written, so surely doth it come to passe. as sure as it is written, so surely does it come to pass. c-acp j c-acp pn31 vbz vvn, av av-j vdz pn31 vvi pc-acp vvi. (4) sermon (DIV1) 68 Image 13
684 It prophecieth nothing but that which truly is fulfilled in due time, and the more often it speakes of a thing, the more certaine, the more excellent, It Prophesieth nothing but that which truly is fulfilled in due time, and the more often it speaks of a thing, the more certain, the more excellent, pn31 vvz pix cc-acp cst r-crq av-j vbz vvn p-acp j-jn n1, cc dt av-dc av pn31 vvz pp-f dt n1, dt av-dc j, dt av-dc j, (4) sermon (DIV1) 68 Image 13
685 and the more to be beleeued it is. Like a Iewell that is beset with pearle, so is our calling ordained with Scriptures, and the more to be believed it is. Like a Jewel that is beset with pearl, so is our calling ordained with Scriptures, cc dt dc pc-acp vbi vvn pn31 vbz. j dt n1 cst vbz vvn p-acp n1, av vbz po12 n1 vvn p-acp n2, (4) sermon (DIV1) 68 Image 13
686 for so doth God tender our calling, which is so often in his mouth, and we so often in his remembrance, that hee speaketh of vs in euery booke throughout the whole Scriptures, for so does God tender our calling, which is so often in his Mouth, and we so often in his remembrance, that he speaks of us in every book throughout the Whole Scriptures, c-acp av vdz np1 vvi po12 n-vvg, r-crq vbz av av p-acp po31 n1, cc pns12 av av p-acp po31 n1, cst pns31 vvz pp-f pno12 p-acp d n1 p-acp dt j-jn n2, (4) sermon (DIV1) 68 Image 13
687 like a kind spouse whose loue is in a strange cuntrey, and he delighteth himselfe with thoughts & meditations of her: like a kind spouse whose love is in a strange country, and he delights himself with thoughts & meditations of her: av-j dt j n1 rg-crq n1 vbz p-acp dt j n1, cc pns31 vvz px31 p-acp n2 cc n2 pp-f pno31: (4) sermon (DIV1) 68 Image 13
688 so he did long vntil the Gentils were come to him again, like the prodigall child, whose father did long vntill he had imbraced him. so he did long until the Gentiles were come to him again, like the prodigal child, whose father did long until he had embraced him. av pns31 vdd av-j c-acp dt n2-j vbdr vvn p-acp pno31 av, av-j dt j-jn n1, rg-crq n1 vdd av-j c-acp pns31 vhd vvn pno31. (4) sermon (DIV1) 68 Image 13
689 When shall my prodigall sonne come home againe saith he? I will put my best garment on his backe, When shall my prodigal son come home again Says he? I will put my best garment on his back, q-crq vmb po11 j-jn n1 vvb av-an av vvz pns31? pns11 vmb vvi po11 js n1 p-acp po31 n1, (4) sermon (DIV1) 68 Image 13
690 and my gold ring vpon his finger, and his fare shall be the daintiest morsell. And thus God longeth for our saluation, and he knocketh at our doores. and my gold ring upon his finger, and his fare shall be the daintiest morsel. And thus God Longeth for our salvation, and he knocketh At our doors. cc po11 n1 n1 p-acp po31 n1, cc po31 n1 vmb vbi dt js n1. cc av np1 vvz p-acp po12 n1, cc pns31 vvz p-acp po12 n2. (4) sermon (DIV1) 68 Image 13
691 Is faith here? is loue here? is one called the feare of God in this place? Is faith Here? is love Here? is one called the Fear of God in this place? vbz n1 av? vbz n1 av? vbz pi vvn dt n1 pp-f np1 p-acp d n1? (4) sermon (DIV1) 68 Image 13
692 And as loue maketh louers somtime to speake plainly & familiarly one to another, somtime by darke speeches and riddles, somtime by letters, sometime by dumbe shewes and signes, And as love makes lovers sometime to speak plainly & familiarly one to Another, sometime by dark Speeches and riddles, sometime by letters, sometime by dumb shows and Signs, cc p-acp n1 vvz n2 av pc-acp vvi av-j cc av-jn crd p-acp n-jn, av p-acp j n2 cc n2, av p-acp n2, av p-acp j n2 cc n2, (4) sermon (DIV1) 69 Image 13
693 and somtime to hide themselues one from another: and sometime to hide themselves one from Another: cc av pc-acp vvi px32 pi p-acp n-jn: (4) sermon (DIV1) 69 Image 13
694 so our God speaketh sometime plainly to his Church, sometime darkely and mistically, sometime he turneth his face from his Church and deare spouse, as though hee wold not speake vnto her for loue, so our God speaks sometime plainly to his Church, sometime darkly and mystically, sometime he turns his face from his Church and deer spouse, as though he would not speak unto her for love, av po12 np1 vvz av av-j p-acp po31 n1, av av-j cc av-j, av pns31 vvz po31 n1 p-acp po31 n1 cc j-jn n1, c-acp cs pns31 vmd xx vvi p-acp pno31 p-acp n1, (4) sermon (DIV1) 69 Image 13
695 as appeareth in the booke of the Canticles. as appears in the book of the Canticles. c-acp vvz p-acp dt n1 pp-f dt n2. (4) sermon (DIV1) 69 Image 13
696 Of the casting off of the Iewes and calling in of the Gentiles, the first tipe or figure was Cain and Abell; Cain was the eldest sonne of Adam, and Abell the yonger, Of the casting off of the Iewes and calling in of the Gentiles, the First tipe or figure was Cain and Abel; Cain was the eldest son of Adam, and Abel the younger, pp-f dt vvg a-acp pp-f dt np2 cc n1 p-acp pp-f dt n2-j, dt ord n1 cc n1 vbds np1 cc np1; np1 vbds dt js-jn n1 pp-f np1, cc np1 dt jc, (4) sermon (DIV1) 69 Image 13
697 yet God loued Abell, & accepted his sacrifice, but God reiected Cain for his wickednesse, and hee became a reprobate. yet God loved Abel, & accepted his sacrifice, but God rejected Cain for his wickedness, and he became a Reprobate. av np1 vvd np1, cc vvd po31 n1, cc-acp np1 vvd np1 p-acp po31 n1, cc pns31 vvd dt n-jn. (4) sermon (DIV1) 69 Image 13
698 Euen so doth God, he reiecteth the Iewes which were the eldest sonne, the true oliue, Eve so does God, he rejects the Iewes which were the eldest son, the true olive, np1 av vdz np1, pns31 vvz dt np2 r-crq vbdr dt js-jn n1, dt j n1, (4) sermon (DIV1) 69 Image 13
699 and the naturall seede, and Gods dear children if they had continued in obedience, and he taketh vs being but the youngest son, the wild oliue, the seed of the wicked, and the natural seed, and God's dear children if they had continued in Obedience, and he Takes us being but the youngest son, the wild olive, the seed of the wicked, cc dt j n1, cc n2 j-jn n2 cs pns32 vhd vvn p-acp n1, cc pns31 vvz pno12 n1 p-acp dt js n1, dt j n1, dt n1 pp-f dt j, (4) sermon (DIV1) 69 Image 13
700 and maketh vs children by adoption vnto him, onely of his meere mercy without any other cause. and makes us children by adoption unto him, only of his mere mercy without any other cause. cc vv2 pno12 n2 p-acp n1 p-acp pno31, av-j pp-f po31 j n1 p-acp d j-jn n1. (4) sermon (DIV1) 69 Image 13
701 The second example was Sem and Iaphet, both which were Noahs sons, Sem was the second sonne, The second Exampl was Sem and Japhet, both which were Noahs Sons, Sem was the second son, dt ord n1 vbds np1 cc np1, d r-crq vbdr npg1 n2, np1 vbds dt ord n1, (4) sermon (DIV1) 70 Image 13
702 and Iaphet the first, and of this Iaphet came the Gentiles: and Japhet the First, and of this Japhet Come the Gentiles: cc np1 dt ord, cc pp-f d np1 vvd dt n2-j: (4) sermon (DIV1) 70 Image 13
703 of him said Noah, God perswade Iaphet that he may dwell in the tents of Sem, that is, that they may be vnited together, of him said Noah, God persuade Japhet that he may dwell in the tents of Sem, that is, that they may be united together, pp-f pno31 vvd np1, np1 vvi np1 cst pns31 vmb vvi p-acp dt n2 pp-f np1, cst vbz, cst pns32 vmb vbi vvn av, (4) sermon (DIV1) 70 Image 13
704 as we see it is come to passe. as we see it is come to pass. c-acp pns12 vvb pn31 vbz vvn pc-acp vvi. (4) sermon (DIV1) 70 Image 13
705 Other sheepe I haue saith Christ, which are not of this fold, them also wil I bring, Other sheep I have Says christ, which Are not of this fold, them also will I bring, av-jn n1 pns11 vhb vvz np1, r-crq vbr xx pp-f d n1, pno32 av n1 pns11 vvi, (4) sermon (DIV1) 70 Image 13
706 and they shall heare my voice, and there shall be one sheepefold and one shepheard. and they shall hear my voice, and there shall be one sheepfold and one shepherd. cc pns32 vmb vvi po11 n1, cc pc-acp vmb vbi crd j cc crd n1. (4) sermon (DIV1) 70 Image 13
707 The third type or figure was Ismaell and Isaak, both the sons of Abraham: Ismaell was the eldest, Isaak the yonger, The third type or figure was Ishmael and Isaac, both the Sons of Abraham: Ishmael was the eldest, Isaac the younger, dt ord n1 cc n1 vbds np1 cc np1, d dt n2 pp-f np1: np1 vbds dt js-jn, np1 dt jc, (4) sermon (DIV1) 71 Image 13
708 yet Isaak was chosen of God, and enioyed the promise, and Ismaell his eldest brother a mocker of Isaak was put away, the Lord was not with him. yet Isaac was chosen of God, and enjoyed the promise, and Ishmael his eldest brother a mocker of Isaac was put away, the Lord was not with him. av np1 vbds vvn pp-f np1, cc vvd dt n1, cc np1 po31 js-jn n1 dt n1 pp-f np1 vbds vvn av, dt n1 vbds xx p-acp pno31. (4) sermon (DIV1) 71 Image 13
709 The fourth type or figure was Iacob and Esau, both sonnes to Isaak; Esau was the elder brother and Iacob the yonger, The fourth type or figure was Iacob and Esau, both Sons to Isaac; Esau was the elder brother and Iacob the younger, dt ord n1 cc n1 vbds np1 cc np1, d n2 p-acp np1; np1 vbds dt jc-jn n1 cc np1 dt jc, (4) sermon (DIV1) 72 Image 13
710 yet God loued Iacob and hated Esau, because Esau contemned his birthright, and sold it to Iacob for a messe of potage, yet God loved Iacob and hated Esau, Because Esau contemned his birthright, and sold it to Iacob for a mess of potage, av np1 vvd np1 cc j-vvn np1, c-acp np1 vvd po31 n1, cc vvd pn31 p-acp np1 p-acp dt n1 pp-f n1, (4) sermon (DIV1) 72 Image 13
711 and therefore Iacob stole the blessing from him: and Therefore Iacob stole the blessing from him: cc av np1 vvd dt n1 p-acp pno31: (4) sermon (DIV1) 72 Image 13
712 so God blessed Iacob, but cursed Esau; whereby is shewed that the Lord did for the contempt of the Iewes, take away their birth-right and their blessing, so God blessed Iacob, but cursed Esau; whereby is showed that the Lord did for the contempt of the Iewes, take away their birthright and their blessing, av np1 vvd np1, p-acp j-vvn np1; c-crq vbz vvn cst dt n1 vdd p-acp dt n1 pp-f dt np2, vvb av po32 n1 cc po32 n1, (4) sermon (DIV1) 72 Image 13
713 and hath giuen it vnto vs. and hath given it unto us cc vhz vvn pn31 p-acp pno12 (4) sermon (DIV1) 72 Image 13
714 The fift type or figure was Leah and Ràchell the two daughters of Laban; Leah was the elder, The fift type or figure was Leah and Ràchell the two daughters of Laban; Leah was the elder, dt ord n1 cc n1 vbds np1 cc np1 dt crd n2 pp-f np1; np1 vbds dt n-jn, (4) sermon (DIV1) 73 Image 13
715 but blear or squint eyed, Rachel the yonger beautifull and faire. 17. Therfore Rachell was beloued of Iacob, and Leah despised. 18. Yet Leah was first maried. 23. & also made fruitfull. 31. but Rachell also was after maried. 28. and more beloued. 30. and hauing enuied her sisters fruitfulnesse. 30. 1. and repented, God remembred her, and made her fruitfull. but blear or squint eyed, Rachel the younger beautiful and fair. 17. Therefore Rachel was Beloved of Iacob, and Leah despised. 18. Yet Leah was First married. 23. & also made fruitful. 31. but Rachel also was After married. 28. and more Beloved. 30. and having envied her Sisters fruitfulness. 30. 1. and repented, God remembered her, and made her fruitful. cc-acp vvi cc vvi vvn, np1 dt jc j cc j. crd av np1 vbds vvn pp-f np1, cc np1 vvn. crd av np1 vbds ord vvn. crd cc av vvd j. crd cc-acp np1 av vbds a-acp vvn. crd cc av-dc vvn. crd cc vhg vvn po31 ng1 n1. crd crd cc vvn, np1 vvd pno31, cc vvd po31 j. (4) sermon (DIV1) 73 Image 13
716 So Christ first maried the Iewes, and made them glorious, but when they despised their glory, he maried with the Gentiles, So christ First married the Iewes, and made them glorious, but when they despised their glory, he married with the Gentiles, av np1 ord vvd dt np2, cc vvd pno32 j, cc-acp c-crq pns32 vvd po32 n1, pns31 vvd p-acp dt n2-j, (4) sermon (DIV1) 73 Image 13
717 and they enuying their happinesse, of barren in all goodnesse, became fruitfull in true holinesse. and they envying their happiness, of barren in all Goodness, became fruitful in true holiness. cc pns32 vvg po32 n1, pp-f j p-acp d n1, vvd j p-acp j n1. (4) sermon (DIV1) 73 Image 13
718 The sixt figure was Manasses and Ephraim the two sonnes of Ioseph, Manasses was the eldest, and Ephraim was the yongest. The sixt figure was Manasses and Ephraim the two Sons of Ioseph, Manasses was the eldest, and Ephraim was the youngest. dt ord n1 vbds np1 cc np1 dt crd n2 pp-f np1, np1 vbds dt js-jn, cc np1 vbds dt js. (4) sermon (DIV1) 74 Image 13
719 Both of them Ioseph hauing brought to Iacob his father that hee might blesse them, he tooke Manasses and put him towards Iacobs right hand, that he might blesse him first and more plentifully, Both of them Ioseph having brought to Iacob his father that he might bless them, he took Manasses and put him towards Iacobs right hand, that he might bless him First and more plentifully, av-d pp-f pno32 np1 vhg vvn p-acp np1 po31 n1 cst pns31 vmd vvi pno32, pns31 vvd np1 cc vvi pno31 p-acp npg1 j-jn n1, cst pns31 vmd vvi pno31 ord cc av-dc av-j, (4) sermon (DIV1) 74 Image 13
720 and he took Ephraim and put him towards Iacobs left hand. and he took Ephraim and put him towards Iacobs left hand. cc pns31 vvd np1 cc vvi pno31 p-acp npg1 vvn n1. (4) sermon (DIV1) 74 Image 13
721 But Iacob stretched out his right hand, and layd it on Ephraims head which was the yonger, But Iacob stretched out his right hand, and laid it on Ephraim's head which was the younger, p-acp np1 vvn av po31 j-jn n1, cc vvd pn31 p-acp vvz n1 r-crq vbds dt jc, (4) sermon (DIV1) 74 Image 13
722 and his left hand vpon Manasses, directing his hands so of purpose, for Manasses was the elder of them. and his left hand upon Manasses, directing his hands so of purpose, for Manasses was the elder of them. cc po31 j n1 p-acp np1, vvg po31 n2 av pp-f n1, c-acp np1 vbds dt n-jn pp-f pno32. (4) sermon (DIV1) 74 Image 13
723 Thus the Lord blessed vs when there was no hope left for vs. The seuenth figure was Rahab a harlot in Iericho: Thus the Lord blessed us when there was no hope left for us The Seventh figure was Rahab a harlot in Jericho: av dt n1 vvn pno12 c-crq pc-acp vbds dx n1 vvn p-acp pno12 dt ord n1 vbds np1 dt n1 p-acp np1: (4) sermon (DIV1) 74 Image 13
724 who was a Gentile, yet her heart was touched so, that she receiued and entertained the spies that Israell sent, who was a Gentile, yet her heart was touched so, that she received and entertained the spies that Israel sent, r-crq vbds dt j, av po31 n1 vbds vvn av, cst pns31 vvd cc vvd dt n2 cst np1 vvd, (4) sermon (DIV1) 75 Image 13
725 and in the time of danger hid them, that they should take no harme: and in the time of danger hid them, that they should take no harm: cc p-acp dt n1 pp-f n1 vvd pno32, cst pns32 vmd vvi dx n1: (4) sermon (DIV1) 75 Image 13
726 signifying thereby, that the Gentiles should receiue and imbrace the true Israelites and messengers of the Gospell, signifying thereby, that the Gentiles should receive and embrace the true Israelites and messengers of the Gospel, vvg av, cst dt n2-j vmd vvi cc vvi dt j np2 cc n2 pp-f dt n1, (4) sermon (DIV1) 75 Image 13
727 and keepe them as safely, and defend them as diligently as Rahab did the spyes of Israell. and keep them as safely, and defend them as diligently as Rahab did the spies of Israel. cc vvi pno32 c-acp av-j, cc vvi pno32 c-acp av-j c-acp np1 vdd dt n2 pp-f np1. (4) sermon (DIV1) 75 Image 13
728 The eight figure was Ruth a Moabite: The eight figure was Ruth a Moabite: dt crd n1 vbds n1 dt n1: (4) sermon (DIV1) 76 Image 13
729 of her Christ Iesus vouchsafed to come as concerning the flesh, to shew that he came not only of the Iewes and for the Iewes, of her christ Iesus vouchsafed to come as Concerning the Flesh, to show that he Come not only of the Iewes and for the Iewes, pp-f po31 np1 np1 vvd pc-acp vvi c-acp vvg dt n1, pc-acp vvi cst pns31 vvd xx av-j pp-f dt np2 cc p-acp dt np2, (4) sermon (DIV1) 76 Image 13
730 but also of and for the Gentiles, which were the lost sheepe, vnhoped for, being strangers from the couenant. but also of and for the Gentiles, which were the lost sheep, unhoped for, being Strangers from the Covenant. cc-acp av a-acp cc p-acp dt n2-j, r-crq vbdr dt j-vvn n1, j p-acp, vbg n2 p-acp dt n1. (4) sermon (DIV1) 76 Image 13
731 The ninth figure was Sampson, who being a Iew, would needs marry with a Gentile, signifying that Christ Iesus would also marry with the Gentiles, The ninth figure was Sampson, who being a Iew, would needs marry with a Gentile, signifying that christ Iesus would also marry with the Gentiles, dt ord n1 vbds np1, r-crq vbg dt np1, vmd av vvb p-acp dt j, vvg cst np1 np1 vmd av vvi p-acp dt n2-j, (4) sermon (DIV1) 77 Image 13
732 as he did with the Iewes. as he did with the Iewes. c-acp pns31 vdd p-acp dt np2. (4) sermon (DIV1) 77 Image 13
733 The tenth figure was Salomon, who maried Pharaos daughter which was an Egyptian and Gentile, signifying thereby that Christ wold take him a spouse among the Gentiles to marry with himselfe, The tenth figure was Solomon, who married Pharaohs daughter which was an Egyptian and Gentile, signifying thereby that christ would take him a spouse among the Gentiles to marry with himself, dt ord n1 vbds np1, r-crq vvd n1 n1 r-crq vbds dt jp cc j, vvg av cst np1 vmd vvi pno31 dt n1 p-acp dt n2-j pc-acp vvi p-acp px31, (4) sermon (DIV1) 78 Image 13
734 as Dauid in the Psalmes declareth. as David in the Psalms Declareth. c-acp np1 p-acp dt n2 vvz. (4) sermon (DIV1) 78 Image 13
735 Thee leuenth figure was Naaman the Syrian, whose leprosie is turned vpon Gehezie, the leprosie of an heathen and ignorant man turned vpon an Israelite, Thee leuenth figure was Naaman the Syrian, whose leprosy is turned upon Gehazi, the leprosy of an heathen and ignorant man turned upon an Israelite, pno21 n1 n1 vbds np1 dt jp, rg-crq n1 vbz vvd p-acp n1, dt n1 pp-f dt j-jn cc j n1 vvn p-acp dt np1, (4) sermon (DIV1) 79 Image 13
736 and one that had the knowledge of God, being the seruant of a Prophet: and one that had the knowledge of God, being the servant of a Prophet: cc pi cst vhd dt n1 pp-f np1, vbg dt n1 pp-f dt n1: (4) sermon (DIV1) 79 Image 13
737 signifying that our leprosie of sin and ignorance shold be turned from vs vpon the Iewes, who had the knowledge of the law of God, signifying that our leprosy of since and ignorance should be turned from us upon the Iewes, who had the knowledge of the law of God, vvg cst po12 n1 pp-f n1 cc n1 vmd vbi vvn p-acp pno12 p-acp dt np2, r-crq vhd dt n1 pp-f dt n1 pp-f np1, (4) sermon (DIV1) 79 Image 13
738 but esteemed it not, but were vnthankfull for it. Many like examples there are in the new Testamēt. but esteemed it not, but were unthankful for it. Many like Examples there Are in the new Testament. cc-acp vvd pn31 xx, cc-acp vbdr j p-acp pn31. av-d j n2 pc-acp vbr p-acp dt j n1. (4) sermon (DIV1) 79 Image 13
739 For like as the Cherubins, though seuered in sūder, yet loked one towards another, and both vpon the mercy seate: For like as the Cherubim, though severed in sunder, yet looked one towards Another, and both upon the mercy seat: p-acp av-j c-acp dt n2, cs vvn p-acp av, av vvn pi p-acp n-jn, cc d p-acp dt n1 n1: (4) sermon (DIV1) 79 Image 13
740 so the old Testament and the new looke one towards another & yet point at one and the same thing. so the old Testament and the new look one towards Another & yet point At one and the same thing. av dt j n1 cc dt j vvi pi p-acp n-jn cc av vvb p-acp crd cc dt d n1. (4) sermon (DIV1) 79 Image 13
741 The first type or figure in the new Testament was the wisemen, which were the first fruites of the Gentiles, The First type or figure in the new Testament was the Wise men, which were the First fruits of the Gentiles, dt ord n1 cc n1 p-acp dt j n1 vbds dt n2, r-crq vbdr dt ord n2 pp-f dt n2-j, (4) sermon (DIV1) 80 Image 13
742 and came from the East, being guided by a starre: and Come from the East, being guided by a star: cc vvd p-acp dt n1, vbg vvn p-acp dt n1: (4) sermon (DIV1) 80 Image 13
743 signifying that by the guiding of the word and spirit of God, the Gentiles should come from all the places of the world to imbrace Christ Iesus with ioy. signifying that by the guiding of the word and Spirit of God, the Gentiles should come from all the places of the world to embrace christ Iesus with joy. vvg cst p-acp dt n-vvg pp-f dt n1 cc n1 pp-f np1, dt n2-j vmd vvi p-acp d dt n2 pp-f dt n1 pc-acp vvi np1 np1 p-acp n1. (4) sermon (DIV1) 80 Image 13
744 The second type or figure was Christ his going into Egypt, signifying therby that he shold go from the Iewes to the Gentils, The second type or figure was christ his going into Egypt, signifying thereby that he should go from the Iewes to the Gentiles, dt ord n1 cc n1 vbds np1 po31 vvg p-acp np1, vvg av cst pns31 vmd vvi p-acp dt np2 p-acp dt n2-j, (4) sermon (DIV1) 81 Image 13
745 because the Iewes refused him through vnbeleefe, abundance of wickednesse, and want of reformation: so we see that nothing can driue away Christ but sin. Because the Iewes refused him through unbelief, abundance of wickedness, and want of Reformation: so we see that nothing can driven away christ but since. c-acp dt np2 vvd pno31 p-acp n1, n1 pp-f n1, cc n1 pp-f n1: av pns12 vvb cst pix vmb vvi av np1 p-acp n1. (4) sermon (DIV1) 81 Image 13
746 The third type was Christ whipping the Iewes out of the Temple, shewing therby that the Iewes shold be whipped or cast out of the spirituall Temple, The third type was christ whipping the Iewes out of the Temple, showing thereby that the Iewes should be whipped or cast out of the spiritual Temple, dt ord n1 vbds np1 vvg dt np2 av pp-f dt n1, vvg av cst dt np2 vmd vbi vvn cc vvd av pp-f dt j n1, (4) sermon (DIV1) 82 Image 13
747 and the Gentiles should occupy it. and the Gentiles should occupy it. cc dt n2-j vmd vvi pn31. (4) sermon (DIV1) 82 Image 13
748 This (beloued) belongeth vnto vs to whom the Lord so wonderfully hath made his light to shine. This (Beloved) belongeth unto us to whom the Lord so wonderfully hath made his Light to shine. d (j-vvn) vvz p-acp pno12 p-acp ro-crq dt n1 av av-j vhz vvn po31 n1 pc-acp vvi. (4) sermon (DIV1) 82 Image 13
749 The fourth figure is the parable of the vineyard, which was taken from them that possessed it, The fourth figure is the parable of the vineyard, which was taken from them that possessed it, dt ord n1 vbz dt n1 pp-f dt n1, r-crq vbds vvn p-acp pno32 cst vvd pn31, (4) sermon (DIV1) 83 Image 13
750 and giuen to them that should bring forth the fruits thereof, and yeeld better increase vnto the Lord of the vineyard, and given to them that should bring forth the fruits thereof, and yield better increase unto the Lord of the vineyard, cc vvn p-acp pno32 cst vmd vvi av dt n2 av, cc vvb jc n1 p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 83 Image 13
751 The fift figure was the parable of the two sons that were bidden to go & worke in their fathers vineyard, of whom the first said, he would, and did not: The fift figure was the parable of the two Sons that were bidden to go & work in their Father's vineyard, of whom the First said, he would, and did not: dt ord n1 vbds dt n1 pp-f dt crd n2 cst vbdr vvn pc-acp vvi cc vvi p-acp po32 ng1 n1, pp-f ro-crq dt ord vvd, pns31 vmd, cc vdd xx: (4) sermon (DIV1) 84 Image 13
752 the second said, he would not, & did repent, and went to labour in the vineyard: the second said, he would not, & did Repent, and went to labour in the vineyard: dt ord vvd, pns31 vmd xx, cc vdd vvi, cc vvd pc-acp vvi p-acp dt n1: (4) sermon (DIV1) 84 Image 13
753 the first signified the Iewes, which made many vowes with such a shew of godlinesse which was but hypocrisie, whom the Lord reiected and cast off, the First signified the Iewes, which made many vows with such a show of godliness which was but hypocrisy, whom the Lord rejected and cast off, dt ord vvd dt np2, r-crq vvd d n2 p-acp d dt n1 pp-f n1 r-crq vbds p-acp n1, ro-crq dt n1 vvn cc vvd a-acp, (4) sermon (DIV1) 84 Image 13
754 and said that the publicans and sinners should stand in iudgement to condemne the greatest of them. and said that the Publicans and Sinners should stand in judgement to condemn the greatest of them. cc vvd cst dt n2 cc n2 vmd vvi p-acp n1 pc-acp vvi dt js pp-f pno32. (4) sermon (DIV1) 84 Image 13
755 The sixt figure, was the feast that the Lord made vnto the disobedient guests whom the Lord inuited to his banket, which was only ordained for them and who promised to come vnto it, The sixt figure, was the feast that the Lord made unto the disobedient guests whom the Lord invited to his banquet, which was only ordained for them and who promised to come unto it, dt ord n1, vbds dt n1 cst dt n1 vvd p-acp dt j n2 r-crq dt n1 vvn p-acp po31 n1, r-crq vbds av-j vvn p-acp pno32 cc r-crq vvd pc-acp vvi p-acp pn31, (4) sermon (DIV1) 85 Image 13
756 and yet refused and would not come, but alledged slight excuses taken from their loue of earthly and transitory things aboue God. and yet refused and would not come, but alleged slight excuses taken from their love of earthly and transitory things above God. cc av vvn cc vmd xx vvi, cc-acp vvd j n2 vvn p-acp po32 n1 pp-f j cc j n2 p-acp np1. (4) sermon (DIV1) 85 Image 13
757 Therefore the Lord sent into the high wayes to call and compell the Gentiles to come, which came, Therefore the Lord sent into the high ways to call and compel the Gentiles to come, which Come, av dt n1 vvd p-acp dt j n2 pc-acp vvi cc vvi dt n2-j pc-acp vvi, r-crq vvd, (4) sermon (DIV1) 85 Image 13
758 though some left their wedding garments behind them. though Some left their wedding garments behind them. cs d vvd po32 n1 n2 p-acp pno32. (4) sermon (DIV1) 85 Image 13
759 The seuenth Type or figure, was the vision of Peter in Ioppa, when he was on the top of the house, where hee saw the vessell come downe that had in it all manner of foure footed beasts of the earth, The Seventh Type or figure, was the vision of Peter in Joppa, when he was on the top of the house, where he saw the vessel come down that had in it all manner of foure footed beasts of the earth, dt ord n1 cc n1, vbds dt n1 pp-f np1 p-acp np1, c-crq pns31 vbds p-acp dt n1 pp-f dt n1, c-crq pns31 vvd dt n1 vvb a-acp cst vhd p-acp pn31 d n1 pp-f crd j n2 pp-f dt n1, (4) sermon (DIV1) 86 Image 13
760 and wilde beasts, and foules of the ayre, and creeping things, where also the voyce said vnto him, Arise Peter, kill and eate: and wild beasts, and fowls of the air, and creeping things, where also the voice said unto him, Arise Peter, kill and eat: cc j n2, cc n2 pp-f dt n1, cc j-vvg n2, c-crq av dt n1 vvd p-acp pno31, vvb np1, vvb cc vvi: (4) sermon (DIV1) 86 Image 13
761 wherein the Lord shewed vnto him, that he should count no man vncleane, although the Gentiles then were counted vncleane, wherein the Lord showed unto him, that he should count no man unclean, although the Gentiles then were counted unclean, c-crq dt n1 vvd p-acp pno31, cst pns31 vmd vvi dx n1 j, cs dt n2-j av vbdr vvn j, (4) sermon (DIV1) 86 Image 13
762 as were the vncleane beasts set downe in the law of God, and therefore when Peter was sent for to Cornelius house, he said: as were the unclean beasts Set down in the law of God, and Therefore when Peter was sent for to Cornelius house, he said: c-acp vbdr dt j n2 vvn a-acp p-acp dt n1 pp-f np1, cc av c-crq np1 vbds vvn p-acp pc-acp np1 n1, pns31 vvd: (4) sermon (DIV1) 86 Image 13
763 Of a trueth I perceiue that God hath no respect of persons, but in euery nation he that feareth God, Of a truth I perceive that God hath no respect of Persons, but in every Nation he that fears God, pp-f dt n1 pns11 vvb cst np1 vhz dx n1 pp-f n2, cc-acp p-acp d n1 pns31 cst vvz np1, (4) sermon (DIV1) 86 Image 13
764 and worketh righteousnesse, is accepted of him. and works righteousness, is accepted of him. cc vvz n1, vbz vvn pp-f pno31. (4) sermon (DIV1) 86 Image 13
765 Many other examples of our calling, as the strayed sheepe, the lost groate, the prodigall sonne, Many other Examples of our calling, as the strayed sheep, the lost groat, the prodigal son, d j-jn n2 pp-f po12 n1, c-acp dt j-vvn n1, dt j-vvn n1, dt j-jn n1, (4) sermon (DIV1) 87 Image 13
766 and Christ eating with publicans and sinners, which when we read we should cast our figure and say, of whom is this spoken? of the Gentiles? then it is of me, for I am a Gentile. and christ eating with Publicans and Sinners, which when we read we should cast our figure and say, of whom is this spoken? of the Gentiles? then it is of me, for I am a Gentile. cc np1 vvg p-acp ng1 cc n2, r-crq c-crq pns12 vvb pns12 vmd vvi po12 n1 cc vvi, pp-f r-crq vbz d vvn? pp-f dt n2-j? cs pn31 vbz pp-f pno11, c-acp pns11 vbm dt j. (4) sermon (DIV1) 87 Image 13
767 But am I conuerted? If I be not, then haue I not fulfilled this prophesie: But am I converted? If I be not, then have I not fulfilled this prophesy: p-acp vbm pns11 vvn? cs pns11 vbb xx, av vhb pns11 xx vvn d vvb: (4) sermon (DIV1) 87 Image 13
768 therefore let vs striue to do well, and to mortifie and subdue sin which dwelleth in our mortall bodies, Therefore let us strive to do well, and to mortify and subdue since which dwells in our Mortal bodies, av vvb pno12 vvi pc-acp vdi av, cc pc-acp vvi cc vvi n1 r-crq vvz p-acp po12 j-jn n2, (4) sermon (DIV1) 87 Image 13
769 for none but the valiant can enter into the kingdome of heauen. for none but the valiant can enter into the Kingdom of heaven. c-acp pix cc-acp dt j vmb vvi p-acp dt n1 pp-f n1. (4) sermon (DIV1) 87 Image 13
770 Now all these prophesies are fulfilled, the blind see, the lame go, the dumbe speake, the deafe heare, the maimed worke, the dead are quickned, the leapers are cleansed, Now all these prophecies Are fulfilled, the blind see, the lame go, the dumb speak, the deaf hear, the maimed work, the dead Are quickened, the leapers Are cleansed, av d d n2 vbr vvn, dt j vvi, dt j vvi, dt j vvi, dt j n1, dt j-vvn n1, dt j vbr vvn, dt n2 vbr vvn, (4) sermon (DIV1) 88 Image 13
771 and the poore receiue the Gospell. and the poor receive the Gospel. cc dt j vvi dt n1. (4) sermon (DIV1) 88 Image 13
772 Therefore who will despaire, and say, light is not reuealed vnto me, whē as he seeth it to be reuealed vnto whole nations? And so solemne is our calling, Therefore who will despair, and say, Light is not revealed unto me, when as he sees it to be revealed unto Whole Nations? And so solemn is our calling, av q-crq vmb vvi, cc vvi, n1 vbz xx vvn p-acp pno11, c-crq c-acp pns31 vvz pn31 pc-acp vbi vvn p-acp j-jn n2? cc av j vbz po12 n1, (4) sermon (DIV1) 88 Image 13
773 as that in so many places of the scripture it is foretold, wherby we see how dearly the Lord tēdreth our saluatiō as a kind spouse which was lōged for, as that in so many places of the scripture it is foretold, whereby we see how dearly the Lord tendereth our salvation as a kind spouse which was longed for, c-acp cst p-acp av d n2 pp-f dt n1 pn31 vbz vvn, c-crq pns12 vvb c-crq av-jn dt n1 vvz po12 n1 p-acp dt j n1 r-crq vbds vvn p-acp, (4) sermon (DIV1) 88 Image 13
774 while she was in a strange cuntrey: for Christ lōged for the Gentils, till they came home again vnto him. while she was in a strange country: for christ longed for the Gentiles, till they Come home again unto him. cs pns31 vbds p-acp dt j n1: c-acp np1 vvd p-acp dt n2-j, c-acp pns32 vvd av-an av p-acp pno31. (4) sermon (DIV1) 88 Image 13
775 Therfore let vs now cōsider what he giueth vs, namely righteousnes & saluatiō: first righteousnes, then saluatiō: Therefore let us now Consider what he gives us, namely righteousness & salvation: First righteousness, then salvation: av vvb pno12 av vvi r-crq pns31 vvz pno12, av n1 cc n1: ord n1, cs n1: (4) sermon (DIV1) 88 Image 13
776 first repentance, and then forgiuenesse of sins, the sun of the Gospell, least we should see heauen in hell, First Repentance, and then forgiveness of Sins, the sun of the Gospel, lest we should see heaven in hell, ord n1, cc av n1 pp-f n2, dt n1 pp-f dt n1, cs pns12 vmd vvi n1 p-acp n1, (4) sermon (DIV1) 88 Image 13
777 and light in darknesse, and ioy in anguishes. Let vs not contemne our light, or grow carelesse of it: and Light in darkness, and joy in Anguishes. Let us not contemn our Light, or grow careless of it: cc vvi p-acp n1, cc n1 p-acp vvz. vvb pno12 xx vvi po12 n1, cc vvb j pp-f pn31: (4) sermon (DIV1) 88 Image 13
778 let vs not build with one hand and ouerthrow with the other by prophanenesse, like those men which while they surfetted at their gluttonous tables, did call vpon God for health. let us not built with one hand and overthrow with the other by profaneness, like those men which while they surfeited At their gluttonous tables, did call upon God for health. vvb pno12 xx vvi p-acp crd n1 cc vvi p-acp dt j-jn p-acp n1, av-j d n2 r-crq cs pns32 vvd p-acp po32 j n2, vdd vvi p-acp np1 p-acp n1. (4) sermon (DIV1) 89 Image 13
779 Christ is not receiued with the left hand: christ is not received with the left hand: np1 vbz xx vvn p-acp dt j n1: (4) sermon (DIV1) 89 Image 13
780 if the father offering a gift, do see the sonne stretch foorth his left hand, hee will withdraw his gift from him. if the father offering a gift, do see the son stretch forth his left hand, he will withdraw his gift from him. cs dt n1 vvg dt n1, vdb vvi dt n1 vvb av po31 j n1, pns31 vmb vvi po31 n1 p-acp pno31. (4) sermon (DIV1) 89 Image 13
781 I say let vs not contemne our light as the Iewes contemned their glory. I say let us not contemn our Light as the Iewes contemned their glory. pns11 vvb vvb pno12 xx vvi po12 n1 p-acp dt np2 vvd po32 n1. (4) sermon (DIV1) 89 Image 13
782 For what is light to him that will shut his eyes against it? What is this light? It is such a glorious light, For what is Light to him that will shut his eyes against it? What is this Light? It is such a glorious Light, p-acp r-crq vbz j p-acp pno31 cst vmb vvi po31 n2 p-acp pn31? q-crq vbz d n1? pn31 vbz d dt j n1, (4) sermon (DIV1) 89 Image 13
783 and such an excellent reuelation, that great and mightie kings haue earnestly desired to see, and Princes haue laid downe their crownes to reueale it. and such an excellent Revelation, that great and mighty Kings have earnestly desired to see, and Princes have laid down their crowns to reveal it. cc d dt j n1, cst j cc j n2 vhb av-j vvd pc-acp vvi, cc n2 vhb vvn a-acp po32 n2 pc-acp vvi pn31. (4) sermon (DIV1) 89 Image 13
784 Let vs embrace this light, let vs take and put on the wedding garment, and go to the banket, Let us embrace this Light, let us take and put on the wedding garment, and go to the banquet, vvb pno12 vvi d n1, vvb pno12 vvi cc vvn p-acp dt n1 n1, cc vvi p-acp dt n1, (4) sermon (DIV1) 89 Image 13
785 vnto which a thousand messengers haue inuited vs, and alledge none excuses: unto which a thousand messengers have invited us, and allege none excuses: p-acp r-crq dt crd n2 vhb vvn pno12, cc vvb pix vvz: (4) sermon (DIV1) 89 Image 13
786 say not, I haue married a wife, I haue bought Oxen, I go to see a farme, &c. and therefore I cannot come, neither will I come. say not, I have married a wife, I have bought Oxen, I go to see a farm, etc. and Therefore I cannot come, neither will I come. vvb xx, pns11 vhb vvn dt n1, pns11 vhb vvn n2, pns11 vvb pc-acp vvi dt n1, av cc av pns11 vmbx vvi, dx n1 pns11 vvi. (4) sermon (DIV1) 89 Image 13
787 Well do so, if that ye will needs: but remember that thou wast inuited, and therefore the blessing shall be giuen to another. Well do so, if that you will needs: but Remember that thou wast invited, and Therefore the blessing shall be given to Another. uh-av vdb av, cs cst pn22 vmb av: cc-acp vvb cst pns21 vbd2s vvn, cc av dt n1 vmb vbi vvn p-acp j-jn. (4) sermon (DIV1) 89 Image 13
788 And Esau shall weepe for the blessing but shall not haue it. And Esau shall weep for the blessing but shall not have it. np1 np1 vmb vvi p-acp dt vvg p-acp vmb xx vhi pn31. (4) sermon (DIV1) 89 Image 13
789 But giue me a reason I pray thee, why thou wilt be called the seruant of God, which doest not serue him, But give me a reason I pray thee, why thou wilt be called the servant of God, which dost not serve him, p-acp vvi pno11 dt n1 pns11 vvb pno21, c-crq pns21 vm2 vbi vvn dt n1 pp-f np1, r-crq vd2 xx vvi pno31, (4) sermon (DIV1) 90 Image 13
790 or the child of God, which doest not loue him, or the disciple of Christ, which doest not learne of him: or the child of God, which dost not love him, or the disciple of christ, which dost not Learn of him: cc dt n1 pp-f np1, r-crq vd2 xx vvi pno31, cc dt n1 pp-f np1, r-crq vd2 xx vvi pp-f pno31: (4) sermon (DIV1) 90 Image 13
791 yet his raine falleth vpon all, the iust and vniust, and he giueth thee all things for nothing: yet his rain falls upon all, the just and unjust, and he gives thee all things for nothing: av po31 n1 vvz p-acp d, dt j cc j, cc pns31 vvz pno21 d n2 c-acp pix: (4) sermon (DIV1) 90 Image 13
792 the sunne doth giue his light for nothing, the dew doth giue his moisture for nothing, the riuers do giue their waters for nothing, the sun does give his Light for nothing, the due does give his moisture for nothing, the Rivers do give their waters for nothing, dt n1 vdz vvi po31 n1 p-acp pix, dt n1 vdz vvi po31 n1 p-acp pix, dt n2 vdb vvi po32 n2 p-acp pix, (4) sermon (DIV1) 90 Image 13
793 and the earth doth giue her fruit for nothing. and the earth does give her fruit for nothing. cc dt n1 vdz vvi po31 n1 p-acp pix. (4) sermon (DIV1) 90 Image 13
794 What shall we do then when the sunne shineth? We must not do as we do in the darke, What shall we do then when the sun shines? We must not do as we do in the dark, q-crq vmb pns12 vdi av c-crq dt n1 vvz? pns12 vmb xx vdb c-acp pns12 vdb p-acp dt j, (4) sermon (DIV1) 91 Image 13
795 for then men ought to betake them to their labour. for then men ought to betake them to their labour. c-acp cs n2 vmd pc-acp vvi pno32 p-acp po32 n1. (4) sermon (DIV1) 91 Image 13
796 Learne of the sauage beasts, who as soone as the day springs, betake them to their trauell, Learn of the savage beasts, who as soon as the day springs, betake them to their travel, vvb pp-f dt j-jn n2, r-crq c-acp av c-acp dt n1 vvz, vvb pno32 p-acp po32 n1, (4) sermon (DIV1) 91 Image 13
797 and euery bird welcommeth it with many a sweete song, Christ is light, and this light is come: and every bird welcometh it with many a sweet song, christ is Light, and this Light is come: cc d n1 vvz pn31 p-acp d dt j n1, np1 vbz j, cc d n1 vbz vvn: (4) sermon (DIV1) 91 Image 13
798 therefore hee that seeth not now is blind. Therefore he that sees not now is blind. av pns31 cst vvz xx av vbz j. (4) sermon (DIV1) 91 Image 13
799 Are not they then blind which yet see not, that prayer for the dead is vaine, needlesse and bootlesse? But thicke darknesse must haue a mighty light to chase it away. are not they then blind which yet see not, that prayer for the dead is vain, needless and bootless? But thick darkness must have a mighty Light to chase it away. vbr xx pns32 av vvi r-crq av vvb xx, cst n1 p-acp dt j vbz j, j cc j? p-acp j n1 vmb vhi dt j n1 pc-acp vvi pn31 av. (4) sermon (DIV1) 91 Image 13
800 So that he which beginneth to roote out some error or superstition, at the first shall haue much ado for custome and naturall corruption are the first causers of heresie, So that he which begins to root out Some error or Superstition, At the First shall have much ado for custom and natural corruption Are the First causers of heresy, av cst pns31 r-crq vvz pc-acp vvi av d n1 cc n1, p-acp dt ord vmb vhi d n1 p-acp n1 cc j n1 vbr dt ord n2 pp-f n1, (4) sermon (DIV1) 91 Image 13
801 and shall crie against her in the maintenance thereof, and withstanders of reformation shall say, great is Diana of Ephesus, and shall cry against her in the maintenance thereof, and withstanders of Reformation shall say, great is Diana of Ephesus, cc vmb vvi p-acp pno31 p-acp dt n1 av, cc n2 pp-f n1 vmb vvi, j vbz np1 pp-f np1, (4) sermon (DIV1) 91 Image 13
802 and so for a long time they seeme to wash the Ethiopian or the blacke More, the more they wash him, the more they gall him, and so for a long time they seem to wash the Ethiopian or the black More, the more they wash him, the more they Gall him, cc av p-acp dt j n1 pns32 vvb pc-acp vvi dt jp cc dt j-jn n1, dt av-dc pns32 vvb pno31, dt av-dc pns32 vvb pno31, (4) sermon (DIV1) 91 Image 13
803 & yet he is an Ethiopian still, but in the end the Arke standeth, and Dagon falleth downe, & yet he is an Ethiopian still, but in the end the Ark Stands, and Dagon falls down, cc av pns31 vbz dt jp av, cc-acp p-acp dt n1 dt n1 vvz, cc np1 vvz n1, (4) sermon (DIV1) 91 Image 13
804 and truth triumpheth ouer falshood, hauing got the victory, and light chaseth away darknesse with the brightnesse therof. and truth Triumpheth over falsehood, having god the victory, and Light chases away darkness with the brightness thereof. cc n1 vvz p-acp n1, vhg vvn dt n1, cc n1 vvz av n1 p-acp dt n1 av. (4) sermon (DIV1) 91 Image 13
805 Why then doth this darknesse continue amongst vs still? To him that asketh what Scripture haue you against it? it is sufficient to answere, what Scripture haue you for it? For if the word command it not, God reiecteth it, Why then does this darkness continue among us still? To him that asks what Scripture have you against it? it is sufficient to answer, what Scripture have you for it? For if the word command it not, God rejects it, uh-crq av vdz d n1 vvi p-acp pno12 av? p-acp pno31 cst vvz r-crq n1 vhb pn22 p-acp pn31? pn31 vbz j pc-acp vvi, r-crq n1 vhb pn22 p-acp pn31? p-acp cs dt n1 vvb pn31 xx, np1 vvz pn31, (4) sermon (DIV1) 91 Image 13
806 and will say, who hath required these things at your hands? But what is this, and will say, who hath required these things At your hands? But what is this, cc vmb vvi, r-crq vhz vvn d n2 p-acp po22 n2? p-acp r-crq vbz d, (4) sermon (DIV1) 91 Image 13
807 for euery idle word you must giue account, as our Sauiour Iesus Christ saith. Mat 12. And whatsoeuer is not of faith is sinne. for every idle word you must give account, as our Saviour Iesus christ Says. Mathew 12. And whatsoever is not of faith is sin. c-acp d j n1 pn22 vmb vvi n1, c-acp po12 n1 np1 np1 vvz. np1 crd cc q-crq vbz xx pp-f n1 vbz n1. (4) sermon (DIV1) 91 Image 13
808 Rom. 14. 23. They aske, what, shal we not say God be with them? Why shold you? Why (say they) must we say nothing? What if thou do not? What saiest thou, Rom. 14. 23. They ask, what, shall we not say God be with them? Why should you? Why (say they) must we say nothing? What if thou do not? What Sayest thou, np1 crd crd pns32 vvb, r-crq, vmb pns12 xx vvi np1 vbi p-acp pno32? q-crq vmd pn22? q-crq (vvb pns32) vmb pns12 vvi pix? q-crq cs pns21 vdb xx? q-crq vv2 pns21, (4) sermon (DIV1) 91 Image 13
809 when thou mentionest the death of thy first fathers, Adam, Seth, Enos, Enoch, Noah? Doest thou lesse loue these, not praying for them, when thou mentionest the death of thy First Father's, Adam, Seth, Enos, Enoch, Noah? Dost thou less love these, not praying for them, c-crq pns21 vv2 dt n1 pp-f po21 ord n2, np1, np1, np1, np1, np1? vd2 pns21 av-dc n1 d, xx vvg p-acp pno32, (4) sermon (DIV1) 91 Image 13
810 then thou doest them for whom thou saiest, God bee with them, &c, then thou dost them for whom thou Sayest, God be with them, etc., cs pns21 vd2 pno32 p-acp ro-crq pns21 vv2, np1 vbb p-acp pno32, av, (4) sermon (DIV1) 91 Image 13
811 But thou hast speeches inough to vse, if thou wilt needs say somwhat, and leaue such supersticious and offensiue sentences, But thou hast Speeches enough to use, if thou wilt needs say somewhat, and leave such superstitious and offensive sentences, cc-acp pns21 vh2 n2 av-d pc-acp vvi, cs pns21 vm2 av vvi av, cc vvi d j cc j n2, (4) sermon (DIV1) 92 Image 13
812 if he be a good man, thou maist say, the Lord be thanked for his deliuerance, or the like: if he be a good man, thou Mayest say, the Lord be thanked for his deliverance, or the like: cs pns31 vbb dt j n1, pns21 vm2 vvi, dt n1 vbb vvn p-acp po31 n1, cc dt j: (4) sermon (DIV1) 92 Image 13
813 but if he be not, then thou maist say, God graunt we may do better then he hath done, but if he be not, then thou Mayest say, God grant we may do better then he hath done, cc-acp cs pns31 vbb xx, cs pns21 vm2 vvi, np1 vvb pns12 vmb vdi av-jc cs pns31 vhz vdn, (4) sermon (DIV1) 92 Image 13
814 and that by his fall we may learne to rise from sinne, or some such thing: and that by his fallen we may Learn to rise from sin, or Some such thing: cc cst p-acp po31 n1 pns12 vmb vvi pc-acp vvi p-acp n1, cc d d n1: (4) sermon (DIV1) 92 Image 13
815 whatsoeuer he be, thou maiest say as Dauid said of his child, giuing a reason why he would not pray for him any longer being dead. whatsoever he be, thou Mayest say as David said of his child, giving a reason why he would not pray for him any longer being dead. r-crq pns31 vbb, pns21 vm2 vvi p-acp np1 vvd pp-f po31 n1, vvg dt n1 c-crq pns31 vmd xx vvi p-acp pno31 d jc n1 j. (4) sermon (DIV1) 92 Image 13
816 Can I call him backe againe? I shall go to him, but he shall not returne to me: Can I call him back again? I shall go to him, but he shall not return to me: vmb pns11 vvi pno31 av av? pns11 vmb vvi p-acp pno31, cc-acp pns31 vmb xx vvi p-acp pno11: (4) sermon (DIV1) 92 Image 13
817 or any other words, so they be wise, and therefore not against the word. What then is to be done? As Iacob said to his wiues and children; or any other words, so they be wise, and Therefore not against the word. What then is to be done? As Iacob said to his wives and children; cc d j-jn n2, av pns32 vbb j, cc av xx p-acp dt n1. q-crq av vbz pc-acp vbi vdn? p-acp np1 vvd p-acp po31 n2 cc n2; (4) sermon (DIV1) 92 Image 13
818 Giue me your idols that I may burie them: Give me your Idols that I may bury them: vvb pno11 po22 n2 cst pns11 vmb vvi pno32: (4) sermon (DIV1) 92 Image 13
819 so say I vnto you, giue me your superstitions that I may bury them, that they may remaine with you, so say I unto you, give me your superstitions that I may bury them, that they may remain with you, av vvb pns11 p-acp pn22, vvb pno11 po22 n2 cst pns11 vmb vvi pno32, cst pns32 vmb vvi p-acp pn22, (4) sermon (DIV1) 92 Image 13
820 or in you, no lōger to the dishonor of God, offending of your weake brethrē, or to my greefe. or in you, no longer to the dishonour of God, offending of your weak brothers, or to my grief. cc p-acp pn22, av-dx av-jc p-acp dt n1 pp-f np1, vvg pp-f po22 j n2, cc p-acp po11 n1. (4) sermon (DIV1) 92 Image 13
821 For I am iealous ouer you, and because you are mine and I am yours, O that my voyce were as the whirlewind, to beate downe, roote out, For I am jealous over you, and Because you Are mine and I am yours, Oh that my voice were as the whirlwind, to beat down, root out, p-acp pns11 vbm j p-acp pn22, cc c-acp pn22 vbr png11 cc pns11 vbm png22, uh cst po11 n1 vbdr p-acp dt n1, pc-acp vvi a-acp, n1 av, (4) sermon (DIV1) 92 Image 13
822 and blow away all your superstitions, that they may no longer raigne among you: and blow away all your superstitions, that they may no longer Reign among you: cc vvb av d po22 n2, cst pns32 vmb av-dx av-jc vvi p-acp pn22: (4) sermon (DIV1) 92 Image 13
823 or rather ô that Christ which is our light were come into vs all, and shined so bright, that we were ashamed of all our darknesse: or rather o that christ which is our Light were come into us all, and shined so bright, that we were ashamed of all our darkness: cc av uh cst np1 r-crq vbz po12 n1 vbdr vvn p-acp pno12 d, cc vvd av j, cst pns12 vbdr j pp-f d po12 n1: (4) sermon (DIV1) 92 Image 13
824 of all, not of mind onely, but of will also, and of workes, that we no longer would walke in darkenesse, of all, not of mind only, but of will also, and of works, that we no longer would walk in darkness, pp-f d, xx pp-f n1 av-j, cc-acp pp-f vmb av, cc pp-f n2, cst pns12 av-dx av-jc vmd vvi p-acp n1, (4) sermon (DIV1) 92 Image 13
825 for few haue the will to walke according to the word, either in darknesse or light: for few have the will to walk according to the word, either in darkness or Light: p-acp d vhb dt n1 pc-acp vvi vvg p-acp dt n1, av-d p-acp n1 cc n1: (4) sermon (DIV1) 92 Image 13
826 we can see to sinne in the darke as well as in the light, and do rather, we can see to sin in the dark as well as in the Light, and do rather, pns12 vmb vvi p-acp n1 p-acp dt j c-acp av c-acp p-acp dt n1, cc vdb av, (4) sermon (DIV1) 92 Image 13
827 because the light discouereth both the harlot and the theef, so they are afraid of the light, Because the Light Discovereth both the harlot and the thief, so they Are afraid of the Light, c-acp dt n1 vvz d dt n1 cc dt n1, av pns32 vbr j pp-f dt n1, (4) sermon (DIV1) 92 Image 13
828 but assured be we, where light is not, Christ is not: but assured be we, where Light is not, christ is not: cc-acp vvn vbi n1, c-crq n1 vbz xx, np1 vbz xx: (4) sermon (DIV1) 92 Image 13
829 for Christ is light, and let none be afraid to seeke this light which is so good, for christ is Light, and let none be afraid to seek this Light which is so good, c-acp np1 vbz n1, cc vvb pi vbb j pc-acp vvi d n1 r-crq vbz av j, (4) sermon (DIV1) 92 Image 13
830 so excellent, and so profitable for vs. For it doth not onely descrie it selfe, but all other things round about it. so excellent, and so profitable for us For it does not only descry it self, but all other things round about it. av j, cc av j p-acp pno12 p-acp pn31 vdz xx av-j vvi pn31 n1, cc-acp d j-jn n2 av-j p-acp pn31. (4) sermon (DIV1) 92 Image 13
831 Therefore if thou hast this light, thy faith, thy feare, thy loue will shew it selfe, Therefore if thou hast this Light, thy faith, thy Fear, thy love will show it self, av cs pns21 vh2 d n1, po21 n1, po21 n1, po21 n1 vmb vvi pn31 n1, (4) sermon (DIV1) 92 Image 13
832 and good things cannot now hide themselues, for he that is light, doth delight to please God in the light. and good things cannot now hide themselves, for he that is Light, does delight to please God in the Light. cc j n2 vmbx av vvi px32, c-acp pns31 cst vbz j, vdz vvi pc-acp vvi np1 p-acp dt n1. (4) sermon (DIV1) 92 Image 13
833 It is no maruell though a man stumble in the darke, but hee which stumbleth in the light is not very strong, It is no marvel though a man Stumble in the dark, but he which stumbleth in the Light is not very strong, pn31 vbz dx n1 cs dt n1 vvb p-acp dt j, cc-acp pns31 r-crq vvz p-acp dt n1 vbz xx av j, (4) sermon (DIV1) 92 Image 13
834 because he seeth his way before him. Because he sees his Way before him. c-acp pns31 vvz po31 n1 p-acp pno31. (4) sermon (DIV1) 92 Image 13
835 Once we stumbled at euery straw when we walked in darknesse, for then wrath had a fall, pride had a fall, lust had a fall, drunkennesse had a fall, penury had a fall, ignorance had a fall: Once we stumbled At every straw when we walked in darkness, for then wrath had a fallen, pride had a fallen, lust had a fallen, Drunkenness had a fallen, penury had a fallen, ignorance had a fallen: a-acp pns12 vvd p-acp d n1 c-crq pns12 vvd p-acp n1, c-acp cs n1 vhd dt n1, n1 vhd dt n1, n1 vhd dt n1, n1 vhd dt n1, n1 vhd dt n1, n1 vhd dt n1: (4) sermon (DIV1) 92 Image 13
836 or if you will, pride rose & we fell, lust rose, and we fell, &c. Were Egypt as light as Goshen, we should haue idolaters as ioyfull as true worshippers, or if you will, pride rose & we fell, lust rose, and we fell, etc. Were Egypt as Light as Goshen, we should have Idolaters as joyful as true worshippers, cc cs pn22 vmb, n1 n1 cc pns12 vvd, n1 vvd, cc pns12 vvd, av vbdr np1 p-acp j c-acp np1, pns12 vmd vhi n2 p-acp j c-acp j n2, (4) sermon (DIV1) 92 Image 13
837 but there is palpable darknesse, tedious, fearfull, and of long continuance in Egypt, cleare light onely in Goshen: but there is palpable darkness, tedious, fearful, and of long Continuance in Egypt, clear Light only in Goshen: cc-acp pc-acp vbz j n1, j, j, cc pp-f j n1 p-acp np1, j n1 av-j p-acp np1: (4) sermon (DIV1) 93 Image 13
838 therefore flie Egypt, but if thou liue in Egypt, that is, walke in darknesse, or commit wickednesse, Therefore fly Egypt, but if thou live in Egypt, that is, walk in darkness, or commit wickedness, av vvb np1, cc-acp cs pns21 vvb p-acp np1, cst vbz, vvb p-acp n1, cc vvi n1, (4) sermon (DIV1) 93 Image 13
839 though thou sin in the darke, the light will bewray thee, and thy conscience will accuse thee, and condemne thee for it. though thou sin in the dark, the Light will bewray thee, and thy conscience will accuse thee, and condemn thee for it. cs pns21 vvb p-acp dt j, dt n1 vmb vvi pno21, cc po21 n1 vmb vvi pno21, cc vvb pno21 p-acp pn31. (4) sermon (DIV1) 93 Image 13
840 Therefore now giue ouer darknesse, and arme thee with light, for our life shineth like the light, Therefore now give over darkness, and arm thee with Light, for our life shines like the Light, av av vvi p-acp n1, cc vvi pno21 p-acp n1, c-acp po12 n1 vvz av-j dt n1, (4) sermon (DIV1) 93 Image 13
841 therfore now we should be Israel, for Israel is reuolted. Therefore now we should be Israel, for Israel is revolted. av av pns12 vmd vbi np1, p-acp np1 vbz vvn. (4) sermon (DIV1) 93 Image 13
842 But many scrolles may be written of our sinnes, and thus the Gentiles are as Gentiles still. But many scrolls may be written of our Sins, and thus the Gentiles Are as Gentiles still. p-acp d n2 vmb vbi vvn pp-f po12 n2, cc av dt n2-j vbr p-acp np1 av. (4) sermon (DIV1) 94 Image 13
843 He that beleeueth not the word, is an infidell, hee that beleeueth not God, is an Atheist, hee that worshippeth any thing more then God, is an idolater: He that Believeth not the word, is an infidel, he that Believeth not God, is an Atheist, he that Worshippeth any thing more then God, is an idolater: pns31 cst vvz xx dt n1, vbz dt n1, pns31 cst vvz xx np1, vbz dt n1, pns31 cst vvz d n1 av-dc cs np1, vbz dt n1: (4) sermon (DIV1) 94 Image 13
844 euery mans conscience shall condemne himselfe. every men conscience shall condemn himself. d ng1 n1 vmb vvi px31. (4) sermon (DIV1) 94 Image 13
845 Yet men will leaue godlinesse for riches, but they will not leaue their riches for godlinesse. Yet men will leave godliness for riches, but they will not leave their riches for godliness. av n2 vmb vvi n1 p-acp n2, cc-acp pns32 vmb xx vvi po32 n2 p-acp n1. (4) sermon (DIV1) 94 Image 13
846 What madnesse? Yea the Iewes neuer serued God at any time with such deuotion as many do now their golde and their riches, ô intollerable wickednesse! What madness? Yea the Iewes never served God At any time with such devotion as many do now their gold and their riches, o intolerable wickedness! q-crq n1? uh dt np2 av-x vvd np1 p-acp d n1 p-acp d n1 c-acp d vdb av po32 n1 cc po32 n2, uh j n1! (4) sermon (DIV1) 94 Image 13
847 For many there are which could be content neuer to die, but liue euer here with their riches and pleasures. For many there Are which could be content never to die, but live ever Here with their riches and pleasures. p-acp d a-acp vbr r-crq vmd vbi j av-x pc-acp vvi, cc-acp vvb av av p-acp po32 n2 cc n2. (4) sermon (DIV1) 94 Image 13
848 And is not the godly more dispited for his godlinesse then the wicked for his wickednesse? And is not the godly more despited for his godliness then the wicked for his wickedness? cc vbz xx dt j av-dc vvn p-acp po31 n1 av dt j p-acp po31 n1? (4) sermon (DIV1) 95 Image 13
849 Are not the members of Christ more hated, and worse entertained by vs then the limmes of Sathan? So dearely doth euery one loue sinne, are not the members of christ more hated, and Worse entertained by us then the limbs of Sathan? So dearly does every one love sin, vbr xx dt n2 pp-f np1 av-dc vvd, cc av-jc vvn p-acp pno12 av dt n2 pp-f np1? np1 av-jn vdz d crd n1 n1, (4) sermon (DIV1) 96 Image 13
850 and drawes sinne vpon sinne, till there bee a chaine of many linkes and monsters therein drawne most lothsome. and draws sin upon sin, till there be a chain of many links and monsters therein drawn most loathsome. cc vvz n1 p-acp n1, c-acp pc-acp vbi dt n1 pp-f d n2 cc n2 av vvn av-ds j. (4) sermon (DIV1) 96 Image 13
851 And though we of our selues run swiftly to hel, yet the most driue vs to make vs hie faster, they come vnto vs and say, your fathers loued vs well, And though we of our selves run swiftly to hell, yet the most driven us to make us high faster, they come unto us and say, your Father's loved us well, cc cs pns12 pp-f po12 n2 vvb av-j p-acp n1, av dt av-ds vvi pno12 pc-acp vvi pno12 vvi av-jc, pns32 vvb p-acp pno12 cc vvb, po22 n2 vvd pno12 av, (4) sermon (DIV1) 96 Image 13
852 and said vnto vs, if you will be faire, you shall be wise, if you will be drunke you shalbe rich, &c. Yea euery one pointeth at, and said unto us, if you will be fair, you shall be wise, if you will be drunk you shall rich, etc. Yea every one pointeth At, cc vvd p-acp pno12, cs pn22 vmb vbi j, pn22 vmb vbi j, cs pn22 vmb vbi vvn pn22 vmb j, av uh d crd vvz p-acp, (4) sermon (DIV1) 96 Image 13
853 and sheweth vs the way which leadeth to destruction: and shows us the Way which leads to destruction: cc vvz pno12 dt n1 r-crq vvz p-acp n1: (4) sermon (DIV1) 96 Image 13
854 and how few are the number of them which shew vs the way of vertue and godlinesse? and how few Are the number of them which show us the Way of virtue and godliness? cc c-crq d vbr dt n1 pp-f pno32 r-crq vvb pno12 dt n1 pp-f n1 cc n1? (4) sermon (DIV1) 96 Image 13
855 And thus we are euen as forward as those Iewes which striue who shall come into hell first. And thus we Are even as forward as those Iewes which strive who shall come into hell First. cc av pns12 vbr av a-acp av-j c-acp d np2 r-crq vvi r-crq vmb vvi p-acp n1 ord. (4) sermon (DIV1) 97 Image 13
856 Who did euer thanke God that he was not borne an hundred yeares ago, when ignorance spread ouer all, Who did ever thank God that he was not born an hundred Years ago, when ignorance spread over all, q-crq vdd av vvi np1 cst pns31 vbds xx vvn dt crd n2 av, c-crq n1 vvd p-acp d, (4) sermon (DIV1) 97 Image 13
857 and all Egypt was smitten with darkenesse? or that the Lord hath not left him to himselfe to become an Atheist, and all Egypt was smitten with darkness? or that the Lord hath not left him to himself to become an Atheist, cc d np1 vbds vvn p-acp n1? cc cst dt n1 vhz xx vvn pno31 pc-acp px31 pc-acp vvi dt n1, (4) sermon (DIV1) 97 Image 13
858 or an Epicure which liues without God in the world? We haue al Gods gifts offered vs, but we haue refused them. or an Epicure which lives without God in the world? We have all God's Gifts offered us, but we have refused them. cc dt n1 r-crq vvz p-acp np1 p-acp dt n1? pns12 vhb d ng1 n2 vvd pno12, cc-acp pns12 vhb vvn pno32. (4) sermon (DIV1) 97 Image 13
859 Christ brought light, but we had rather he had brought darkenesse, for we loue darkenesse more then light. christ brought Light, but we had rather he had brought darkness, for we love darkness more then Light. np1 vvd n1, cc-acp pns12 vhd av-c pns31 vhd vvn n1, c-acp pns12 vvb n1 av-dc cs n1. (4) sermon (DIV1) 97 Image 13
860 The Angels, the heauens, the word, the spirit, are light, and we which see it are darkenesse, The Angels, the heavens, the word, the Spirit, Are Light, and we which see it Are darkness, dt n2, dt n2, dt n1, dt n1, vbr j, cc pns12 q-crq vvb pn31 vbr n1, (4) sermon (DIV1) 97 Image 13
861 for we cannot abide light, but are like an owle which flieth out of a bare field from the light of the day, such a death is day vnto vs. Faith is flowne away, truth is become a pilgrime, for we cannot abide Light, but Are like an owl which flies out of a bore field from the Light of the day, such a death is day unto us Faith is flown away, truth is become a pilgrim, c-acp pns12 vmbx vvi n1, cc-acp vbr av-j dt n1 r-crq vvz av pp-f dt j n1 p-acp dt n1 pp-f dt n1, d dt n1 vbz n1 p-acp pno12 n1 vbz vvn av, n1 vbz vvn dt n1, (4) sermon (DIV1) 97 Image 13
862 & euery string is out of tune. He which shold weepe & be sorrowfull, laughes: & every string is out of tune. He which should weep & be sorrowful, laughs: cc d n1 vbz av pp-f n1. pns31 r-crq vmd vvi cc vbi j, vvz: (4) sermon (DIV1) 97 Image 13
863 & truth is brought to the ground, yea poore truth is euen persecuted to the death: & truth is brought to the ground, yea poor truth is even persecuted to the death: cc n1 vbz vvn p-acp dt n1, uh j n1 vbz av-j vvn p-acp dt n1: (4) sermon (DIV1) 97 Image 13
864 but sinners are stubble, & their sentence is burne them. but Sinners Are stubble, & their sentence is burn them. cc-acp n2 vbr n1, cc po32 n1 vbz vvi pno32. (4) sermon (DIV1) 97 Image 13
865 How fine wold be the way of vertue, if you would pare away the rubs that are in it, How fine would be the Way of virtue, if you would pare away the rubs that Are in it, c-crq j vmd vbi dt n1 pp-f n1, cs pn22 vmd vvi av dt n2 cst vbr p-acp pn31, (4) sermon (DIV1) 98 Image 13
866 if you would take away all occasions of sin, and giue it gall to eat, & when you haue done so, set a crowne of thornes vpon the head thereof, if you would take away all occasions of since, and give it Gall to eat, & when you have done so, Set a crown of thorns upon the head thereof, cs pn22 vmd vvi av d n2 pp-f n1, cc vvb pn31 n1 pc-acp vvi, cc c-crq pn22 vhb vdn av, vvd dt n1 pp-f n2 p-acp dt n1 av, (4) sermon (DIV1) 98 Image 13
867 and when you haue thus crowned it, make it carry the crosse, and when it hath carried the crosse condemne it, and when you have thus crowned it, make it carry the cross, and when it hath carried the cross condemn it, cc c-crq pn22 vhb av vvn pn31, vvb pn31 vvi dt n1, cc c-crq pn31 vhz vvn dt n1 vvb pn31, (4) sermon (DIV1) 98 Image 13
868 and when you haue condemned it, put it to death, and when ye haue put it to death, bury it: and when you have condemned it, put it to death, and when you have put it to death, bury it: cc c-crq pn22 vhb vvn pn31, vvd pn31 p-acp n1, cc c-crq pn22 vhb vvn pn31 p-acp n1, vvb pn31: (4) sermon (DIV1) 98 Image 13
869 and when you haue buried it, roll a great stone vpon the head of it, and when you have buried it, roll a great stone upon the head of it, cc c-crq pn22 vhb vvn pn31, vvb dt j n1 p-acp dt n1 pp-f pn31, (4) sermon (DIV1) 98 Image 13
870 and set watchmen to keepe it, euen fasting and prayer, that it may neuer arise againe to raigne any more, the which the Lord for his mercie sake grant. Amen. and Set watchmen to keep it, even fasting and prayer, that it may never arise again to Reign any more, the which the Lord for his mercy sake grant. Amen. cc vvd n2 pc-acp vvi pn31, av vvg cc n1, cst pn31 vmb av-x vvi av pc-acp vvi d dc, dt r-crq dt n1 p-acp po31 n1 n1 vvi. uh-n. (4) sermon (DIV1) 98 Image 13
871 THE CALLING OF IONAH. THE CALLING OF JONAH. dt vvg pp-f np1. (5) sermon (DIV1) 98 Image 13
872 Ionah. 1. 1. 2. 1 The word of the Lord came to Ionah the sonne of Amittai saying, 2 Arise, and go to Niniuie that great Citie, Jonah. 1. 1. 2. 1 The word of the Lord Come to Jonah the son of Amittai saying, 2 Arise, and go to Nineveh that great city, np1. crd crd crd crd dt n1 pp-f dt n1 vvd p-acp np1 dt n1 pp-f np1 vvg, crd vvb, cc vvi p-acp np1 cst j n1, (5) sermon (DIV1) 98 Image 13
873 and crie against it, for their wickednesse is come vp before me. and cry against it, for their wickedness is come up before me. cc vvi p-acp pn31, c-acp po32 n1 vbz vvn a-acp p-acp pno11. (5) sermon (DIV1) 98 Image 13
874 YOu haue heard the sweete song of old father Simeon, like the pleasant song of a sweete bird before her death, setting foorth the ioy of the righteous which embrace Christ Iesus. YOu have herd the sweet song of old father Simeon, like the pleasant song of a sweet bird before her death, setting forth the joy of the righteous which embrace christ Iesus. pn22 vhb vvn dt j n1 pp-f j n1 np1, av-j dt j n1 pp-f dt j n1 p-acp po31 n1, vvg av dt n1 pp-f dt j r-crq n1 np1 np1. (5) sermon (DIV1) 99 Image 13
875 Before Christ Iesus vouchsafed to come vnto vs, we wold not come vnto him, but in al our doings we wrought our condemnation, Before christ Iesus vouchsafed to come unto us, we would not come unto him, but in all our doings we wrought our condemnation, p-acp np1 np1 vvd pc-acp vvi p-acp pno12, pns12 vmd xx vvi p-acp pno31, cc-acp p-acp d po12 n2-vdg pns12 vvn po12 n1, (5) sermon (DIV1) 99 Image 13
876 and through the innumerable heapes of our iniquities, laboured to driue him without all hope of mercy from vs. So we continued like flies which flutter about the candle till they haue consumed thēselues. and through the innumerable heaps of our iniquities, laboured to driven him without all hope of mercy from us So we continued like flies which flutter about the candle till they have consumed themselves. cc p-acp dt j n2 pp-f po12 n2, vvd pc-acp vvi pno31 p-acp d n1 pp-f n1 p-acp pno12 av pns12 vvd av-j n2 r-crq vvb p-acp dt n1 c-acp pns32 vhb vvn px32. (5) sermon (DIV1) 99 Image 13
877 When we had done asmuch as in vs lay to driue him away frō vs, When we had done as as in us lay to driven him away from us, c-crq pns12 vhd vdn p-acp c-acp p-acp pno12 vvi pc-acp vvi pno31 av p-acp pno12, (5) sermon (DIV1) 99 Image 13
878 then he saued vs, & recompenced good for euill vnto vs. So that if God had loued vs no better then we loued our selues, we might haue perished in our sinne, then he saved us, & recompensed good for evil unto us So that if God had loved us no better then we loved our selves, we might have perished in our sin, cs pns31 vvd pno12, cc vvn j p-acp j-jn p-acp pno12 av cst cs np1 vhd vvn pno12 av-dx jc cs pns12 vvd po12 n2, pns12 vmd vhi vvn p-acp po12 n1, (5) sermon (DIV1) 99 Image 13
879 and our bloud should haue bin vpon our owne heads. and our blood should have been upon our own Heads. cc po12 n1 vmd vhi vbn p-acp po12 d n2. (5) sermon (DIV1) 99 Image 13
880 If Christ be the light of the Gentiles, let vs embrace him, and euery one walke as becommeth the children of light: If christ be the Light of the Gentiles, let us embrace him, and every one walk as becomes the children of Light: cs np1 vbb dt n1 pp-f dt n2-j, vvb pno12 vvi pno31, cc d crd n1 c-acp vvz dt n2 pp-f n1: (5) sermon (DIV1) 99 Image 13
881 but many do shut their eyes against it, lest they shold see, & not only many smother their owne light: but many do shut their eyes against it, lest they should see, & not only many smother their own Light: cc-acp d vdb vvi po32 n2 p-acp pn31, cs pns32 vmd vvi, cc xx av-j d vvb po32 d n1: (5) sermon (DIV1) 99 Image 13
882 but the Sun saith vnto the Moone, shine not, & the Moone saith vnto the stars, be not bright. but the Sun Says unto the Moon, shine not, & the Moon Says unto the Stars, be not bright. cc-acp dt n1 vvz p-acp dt n1, vvb xx, cc dt n1 vvz p-acp dt n2, vbb xx j. (5) sermon (DIV1) 99 Image 13
883 And many haue smothered their light so long, that the dampe hath put out the candle, And many have smothered their Light so long, that the damp hath put out the candle, cc d vhb vvn po32 n1 av av-j, cst dt n-jn vhz vvn av dt n1, (5) sermon (DIV1) 99 Image 13
884 and thus they labour to bring the darkenesse of Egypt vpon Goshen: so that their eyes haue forgotten to see, and thus they labour to bring the darkness of Egypt upon Goshen: so that their eyes have forgotten to see, cc av pns32 vvb pc-acp vvi dt n1 pp-f np1 p-acp np1: av cst po32 n2 vhb vvn pc-acp vvi, (5) sermon (DIV1) 99 Image 13
885 & so many go out of the way because they would not looke vpon the candle, & so many go out of the Way Because they would not look upon the candle, cc av d vvb av pp-f dt n1 c-acp pns32 vmd xx vvi p-acp dt n1, (5) sermon (DIV1) 99 Image 13
886 and the diuel giueth to euery one that which he wisheth, so it may be for his hurt. and the Devil gives to every one that which he wishes, so it may be for his hurt. cc dt n1 vvz p-acp d pi cst r-crq pns31 vvz, av pn31 vmb vbi p-acp po31 n1. (5) sermon (DIV1) 99 Image 13
887 But who can but pitty, that with the same Manna which commeth from heauen and feedeth many to life euerlasting, But who can but pity, that with the same Manna which comes from heaven and feeds many to life everlasting, p-acp q-crq vmb cc-acp vvb, cst p-acp dt d n1 r-crq vvz p-acp n1 cc vvz d p-acp n1 j, (5) sermon (DIV1) 99 Image 13
888 so many are poisoned and find in it nothing but the sauour of eternall death. The Iewes had no cause to enuie our light, for he gaue them glory: so many Are poisoned and find in it nothing but the savour of Eternal death. The Iewes had no cause to envy our Light, for he gave them glory: av d vbr vvn cc vvi p-acp pn31 pix p-acp dt n1 pp-f j n1. dt np2 vhd dx n1 pc-acp vvi po12 n1, c-acp pns31 vvd pno32 n1: (5) sermon (DIV1) 99 Image 13
889 he was poore, and yet he gaue them riches: he was poor, and yet he gave them riches: pns31 vbds j, cc av pns31 vvd pno32 n2: (5) sermon (DIV1) 100 Image 13
890 he was counted base, and yet he made them honourable, he was contemned, and yet he made them beloued: he was counted base, and yet he made them honourable, he was contemned, and yet he made them Beloved: pns31 vbds vvn j, cc av pns31 vvd pno32 j, pns31 vbds vvn, cc av pns31 vvd pno32 vvn: (5) sermon (DIV1) 100 Image 13
891 they were full of darkenesse, and he brought them light, but they contemned this light, & so procured their owne condemnation. they were full of darkness, and he brought them Light, but they contemned this Light, & so procured their own condemnation. pns32 vbdr j pp-f n1, cc pns31 vvd pno32 vvi, cc-acp pns32 vvd d n1, cc av vvd po32 d n1. (5) sermon (DIV1) 100 Image 13
892 And therefore now it is come to passe, that they are become vagabonds vpon the earth, And Therefore now it is come to pass, that they Are become vagabonds upon the earth, cc av av pn31 vbz vvn pc-acp vvi, cst pns32 vbr vvn n2 p-acp dt n1, (5) sermon (DIV1) 100 Image 13
893 & most contemned of all other nations, and euery people haue a dwelling, wheras since they prophecied euil vnto themselues, saying, his bloud be vpon vs and our children, goodnesse hath put on the face of bashfulnesse amongst them. & most contemned of all other Nations, and every people have a Dwelling, whereas since they prophesied evil unto themselves, saying, his blood be upon us and our children, Goodness hath put on the face of bashfulness among them. cc av-ds j-vvn pp-f d j-jn n2, cc d n1 vhb dt n-vvg, cs a-acp pns32 vvd j-jn p-acp px32, vvg, po31 n1 vbb p-acp pno12 cc po12 n2, n1 vhz vvn p-acp dt n1 pp-f n1 p-acp pno32. (5) sermon (DIV1) 100 Image 13
894 If thou embrace Christ as Simeon did, then Christ is thy glory, but if thy glory consist in beauty which fadeth, in gay cloth which weareth, in wealth which wasteth, If thou embrace christ as Simeon did, then christ is thy glory, but if thy glory consist in beauty which fades, in gay cloth which weareth, in wealth which wastes, cs pns21 vvb np1 p-acp np1 vdd, cs np1 vbz po21 n1, cc-acp cs po21 n1 vvi p-acp n1 r-crq vvz, p-acp j n1 r-crq vvz, p-acp n1 r-crq vvz, (5) sermon (DIV1) 101 Image 13
895 or in gold which rusteth, then Christ is not thy glory. or in gold which rusteth, then christ is not thy glory. cc p-acp n1 r-crq vvz, cs np1 vbz xx po21 n1. (5) sermon (DIV1) 101 Image 13
896 We haue gone long with an old man, & now we haue lost him, but we are loth to part with him, he is such a good companion, neuerthelesse we hope to find him againe in Ionah. We have gone long with an old man, & now we have lost him, but we Are loath to part with him, he is such a good Companion, nevertheless we hope to find him again in Jonah. pns12 vhb vvn av-j p-acp dt j n1, cc av pns12 vhb vvn pno31, cc-acp pns12 vbr j pc-acp vvi p-acp pno31, pns31 vbz d dt j n1, av pns12 vvb pc-acp vvi pno31 av p-acp np1. (5) sermon (DIV1) 102 Image 13
897 We haue gone but slowly with him as with an old man that is not very swift of foote, We have gone but slowly with him as with an old man that is not very swift of foot, pns12 vhb vvn cc-acp av-j p-acp pno31 a-acp p-acp dt j n1 cst vbz xx av j pp-f n1, (5) sermon (DIV1) 103 Image 13
898 but now we must run with Ionah as with a post, lest Niniuie be destroyed. The prophecie of Ionah. but now we must run with Jonah as with a post, lest Nineveh be destroyed. The prophecy of Jonah. cc-acp av pns12 vmb vvi p-acp np1 a-acp p-acp dt n1, cs np1 vbi vvn. dt n1 pp-f np1. (5) sermon (DIV1) 103 Image 13
899 I neede not to shew the authority of Prophets, but concerning their sorts and difference: there are three sorts of Prophets. I need not to show the Authority of prophets, but Concerning their sorts and difference: there Are three sorts of prophets. pns11 vvb xx pc-acp vvi dt n1 pp-f n2, cc-acp vvg po32 n2 cc n1: a-acp vbr crd n2 pp-f n2. (5) sermon (DIV1) 104 Image 13
900 The first were such as called vpon the name of the Lord in prayer for the people, The First were such as called upon the name of the Lord in prayer for the people, dt ord vbdr d c-acp vvn p-acp dt n1 pp-f dt n1 p-acp n1 p-acp dt n1, (5) sermon (DIV1) 104 Image 13
901 and receiued an aunswere from the Lord in the peoples behalfe, of which sort was Samuell, and these were called Seers. and received an answer from the Lord in the peoples behalf, of which sort was Samuel, and these were called Seers. cc vvd dt n1 p-acp dt n1 p-acp dt ng1 n1, pp-f r-crq n1 vbds np1, cc d vbdr vvn n2. (5) sermon (DIV1) 104 Image 13
902 A second sort of Prophets were such as God raised to expound the law & declare the will of God vnto the people, A second sort of prophets were such as God raised to expound the law & declare the will of God unto the people, dt ord n1 pp-f n2 vbdr d c-acp np1 vvd pc-acp vvi dt n1 cc vvi dt n1 pp-f np1 p-acp dt n1, (5) sermon (DIV1) 104 Image 13
903 when the Priest and such as shold do so, were slacke in their callings, of which sort was Esay, Ieremie, Ezechiel, Daniel, Hosee, Ioel, Amos, Obadiah, & the rest of the holy Prophets. when the Priest and such as should do so, were slack in their callings, of which sort was Isaiah, Ieremie, Ezechiel, daniel, Hosea, Joel, Amos, Obadiah, & the rest of the holy prophets. c-crq dt n1 cc d c-acp vmd vdi av, vbdr vvn p-acp po32 n2, pp-f r-crq n1 vbds np1, np1, np1, np1, np1, np1, np1, np1, cc dt n1 pp-f dt j n2. (5) sermon (DIV1) 104 Image 13
904 A third sort were such as haue bin since Christ, working such like effects, of which sort was the Prophet Agabus, of whom mention is made in thee leuenth of the Acts and the 28. verse. A third sort were such as have been since christ, working such like effects, of which sort was the Prophet Agabus, of whom mention is made in thee leuenth of the Acts and the 28. verse. dt ord n1 vbdr d c-acp vhb vbn p-acp np1, vvg d j n2, pp-f r-crq n1 vbds dt n1 np1, pp-f r-crq n1 vbz vvn p-acp pno21 n1 pp-f dt n2 cc dt crd n1. (5) sermon (DIV1) 104 Image 13
905 Now in the second sort of these, Ionah, whom God sent to declare his will vnto his people, Now in the second sort of these, Jonah, whom God sent to declare his will unto his people, av p-acp dt ord n1 pp-f d, np1, ro-crq np1 vvd pc-acp vvi po31 n1 p-acp po31 n1, (5) sermon (DIV1) 105 Image 13
906 vnto whom also the Lord did reueale the subuersion of kingdomes, the ouerthrow of Tribes, the captiuity of Nations, the calamities that were to come vnto the sons of men for iniquitie and rebellion against God. unto whom also the Lord did reveal the subversion of kingdoms, the overthrow of Tribes, the captivity of nations, the calamities that were to come unto the Sons of men for iniquity and rebellion against God. p-acp ro-crq av dt n1 vdd vvi dt n1 pp-f n2, dt n1 pp-f n2, dt n1 pp-f n2, dt n2 cst vbdr pc-acp vvi p-acp dt n2 pp-f n2 p-acp n1 cc n1 p-acp np1. (5) sermon (DIV1) 105 Image 13
907 As all wise men were not borne at once, nor liued together: As all wise men were not born At once, nor lived together: p-acp d j n2 vbdr xx vvn p-acp a-acp, ccx vvd av: (5) sermon (DIV1) 106 Image 13
908 so these holy Prophets haue not bin at once, but were raised vp by the Lord God, some here, some there, according to his pleasure, so these holy prophets have not been At once, but were raised up by the Lord God, Some Here, Some there, according to his pleasure, av d j n2 vhb xx vbn p-acp a-acp, cc-acp vbdr vvn a-acp p-acp dt n1 np1, d av, d a-acp, vvg p-acp po31 n1, (5) sermon (DIV1) 106 Image 13
909 and as he saw the people stand in need of them by reason of the corruption of the times. and as he saw the people stand in need of them by reason of the corruption of the times. cc c-acp pns31 vvd dt n1 vvb p-acp n1 pp-f pno32 p-acp n1 pp-f dt n1 pp-f dt n2. (5) sermon (DIV1) 106 Image 13
910 And furthermore, the Lord hath not at any time reuealed vnto one of these, all thinges that might bee reuealed, And furthermore, the Lord hath not At any time revealed unto one of these, all things that might be revealed, cc av, dt n1 vhz xx p-acp d n1 vvn p-acp crd pp-f d, d n2 cst vmd vbi vvn, (5) sermon (DIV1) 107 Image 13
911 but as much as was sufficient for them euery one in their times and places. but as much as was sufficient for them every one in their times and places. cc-acp c-acp d c-acp vbds j p-acp pno32 d pi p-acp po32 n2 cc n2. (5) sermon (DIV1) 107 Image 13
912 Neither hath any of them told as much of the will of God as might be declared, nor fully expounded his lawes: Neither hath any of them told as much of the will of God as might be declared, nor Fully expounded his laws: av-d vhz d pp-f pno32 vvd p-acp d pp-f dt n1 pp-f np1 c-acp vmd vbi vvn, ccx av-j vvn po31 n2: (5) sermon (DIV1) 107 Image 13
913 but the Patriarkes left some to the Prophets, and the Prophets left some to the Apostles, but the Patriarchs left Some to the prophets, and the prophets left Some to the Apostles, cc-acp dt n2 vvd d p-acp dt n2, cc dt n2 vvd d p-acp dt n2, (5) sermon (DIV1) 107 Image 13
914 but they haue left none for vs, but they haue al seft open the whole will of God vnto vs, but they have left none for us, but they have all seft open the Whole will of God unto us, cc-acp pns32 vhb vvn pix p-acp pno12, cc-acp pns32 vhb d vvn av-j dt j-jn n1 pp-f np1 p-acp pno12, (5) sermon (DIV1) 107 Image 13
915 and euery Prophet now bringeth only gold, myrrhe, and frankensense, like the wisemen which came to see our Lord. and every Prophet now brings only gold, myrrh, and frankensense, like the Wise men which Come to see our Lord. cc d n1 av vvz j n1, n1, cc n1, av-j dt n2 r-crq vvd pc-acp vvi po12 n1. (5) sermon (DIV1) 107 Image 13
916 There are three thinges which moued me to take this story in hand aboue all others. There Are three things which moved me to take this story in hand above all Others. pc-acp vbr crd n2 r-crq vvd pno11 pc-acp vvi d n1 p-acp n1 p-acp d n2-jn. (5) sermon (DIV1) 108 Image 13
917 First because you know the story, and therfore can the better conceiue of the matter as I go forward with it. First Because you know the story, and Therefore can the better conceive of the matter as I go forward with it. ord c-acp pn22 vvb dt n1, cc av vmb dt av-jc vvi pp-f dt n1 c-acp pns11 vvb av-j p-acp pn31. (5) sermon (DIV1) 108 Image 13
918 Secondly, because it is briefe and doth containe a great deale in a litle. Secondly, Because it is brief and does contain a great deal in a little. ord, c-acp pn31 vbz j cc vdz vvi dt j n1 p-acp dt j. (5) sermon (DIV1) 108 Image 13
919 Thirdly, because it is most agreeable for the time and state of this sinnefull age wherein we liue, Thirdly, Because it is most agreeable for the time and state of this sinful age wherein we live, ord, c-acp pn31 vbz av-ds j p-acp dt n1 cc n1 pp-f d j n1 c-crq pns12 vvb, (5) sermon (DIV1) 108 Image 13
920 and therefore most conuenient for vs. It is manifest that Ionah liued in a very troublesome time, and Therefore most convenient for us It is manifest that Jonah lived in a very troublesome time, cc av av-ds j p-acp pno12 pn31 vbz j cst np1 vvd p-acp dt j j n1, (5) sermon (DIV1) 108 Image 13
921 namely in the time of Ieroboam the sonne of Ioash king of Israell, a wicked king, namely in the time of Jeroboam the son of Joash King of Israel, a wicked King, av p-acp dt n1 pp-f np1 dt n1 pp-f n1 n1 pp-f np1, dt j n1, (5) sermon (DIV1) 108 Image 13
922 though not hee which is called the Ieroboam that made Israell to sinne. though not he which is called the Jeroboam that made Israel to sin. cs xx pns31 r-crq vbz vvn dt np1 cst vvd np1 p-acp n1. (5) sermon (DIV1) 108 Image 13
923 For of this second Ieroboam in whose time he prophecied, it is written. 2. King. 14. 24. he departed not from any of the sinnes of Ieroboam that made Israell to sin, which commendeth the holinesse of Ionah, in that he in the midst of the corruptions wherewithall the people were ouerflowne, was vncorrupted and vnspotted, For of this second Jeroboam in whose time he prophesied, it is written. 2. King. 14. 24. he departed not from any of the Sins of Jeroboam that made Israel to since, which commends the holiness of Jonah, in that he in the midst of the corruptions wherewithal the people were overflown, was uncorrupted and unspotted, p-acp pp-f d ord np1 p-acp rg-crq n1 pns31 vvd, pn31 vbz vvn. crd n1. crd crd pns31 vvd xx p-acp d pp-f dt n2 pp-f np1 cst vvd np1 p-acp n1, r-crq vvz dt n1 pp-f np1, p-acp cst pns31 p-acp dt n1 pp-f dt n2 c-crq dt n1 vbdr vvn, vbds j cc j, (5) sermon (DIV1) 108 Image 13
924 and called to be a Prophet among the people of God. and called to be a Prophet among the people of God. cc vvd pc-acp vbi dt n1 p-acp dt n1 pp-f np1. (5) sermon (DIV1) 108 Image 13
925 For he had prophecied in Israell before he was sent to Niniuie, as the word also doth argue, which layeth open and magnifieth the great loue of God, in that he sent a Prophet to admonish his vngodly people, For he had prophesied in Israel before he was sent to Nineveh, as the word also does argue, which Layeth open and magnifieth the great love of God, in that he sent a Prophet to admonish his ungodly people, p-acp pns31 vhd vvn p-acp np1 c-acp pns31 vbds vvn p-acp np1, p-acp dt n1 av vdz vvi, r-crq vvz j cc vvz dt j n1 pp-f np1, p-acp cst pns31 vvd dt n1 pc-acp vvi po31 j n1, (5) sermon (DIV1) 108 Image 13
926 when as he shold haue sent a thunderbolt to terrifie them, or rather vtterly to destoy thē: when as he should have sent a thunderbolt to terrify them, or rather utterly to destoy them: c-crq c-acp pns31 vmd vhi vvn dt n1 pc-acp vvi pno32, cc av-c av-j pc-acp vvi pno32: (5) sermon (DIV1) 108 Image 13
927 so that there mercy stept before iudgement. so that there mercy stepped before judgement. av cst pc-acp n1 vvn p-acp n1. (5) sermon (DIV1) 108 Image 13
928 His name was Ionah, which signifieth a doue, which admonisheth vs, that as we labour to be as wise as serpents, His name was Jonah, which signifies a dove, which Admonisheth us, that as we labour to be as wise as Serpents, po31 n1 vbds np1, r-crq vvz dt n1, r-crq vvz pno12, cst c-acp pns12 vvb pc-acp vbi a-acp j c-acp n2, (5) sermon (DIV1) 109 Image 13
929 so we should also desire that we might be as simple as doues. His fathers name was Amittai, which signifieth trueth. so we should also desire that we might be as simple as Dove. His Father's name was Amittai, which signifies truth. av pns12 vmd av vvi cst pns12 vmd vbi a-acp j c-acp n2. po31 ng1 n1 vbds np1, r-crq vvz n1. (5) sermon (DIV1) 109 Image 13
930 I would that trueth were euery preachers father. There are two speciall thinges contained in this historie. I would that truth were every Preachers father. There Are two special things contained in this history. pns11 vmd d n1 vbdr d n2 n1. pc-acp vbr crd j n2 vvn p-acp d n1. (5) sermon (DIV1) 109 Image 13
931 The first, the great mercy of God shewed to three sorts of men: the Niniuites, Ionah, and the mariners. The First, the great mercy of God showed to three sorts of men: the Niniuites, Jonah, and the Mariners. dt ord, dt j n1 pp-f np1 vvd p-acp crd n2 pp-f n2: dt fw-la, np1, cc dt n2. (5) sermon (DIV1) 110 Image 13
932 In respect of the Niniuites, that he sent a Prophet to Niniuie a Citie of the Gentiles, which were strangers from the couenant, from the promise, In respect of the Niniuites, that he sent a Prophet to Nineveh a city of the Gentiles, which were Strangers from the Covenant, from the promise, p-acp n1 pp-f dt fw-la, cst pns31 vvd dt n1 p-acp np1 dt n1 pp-f dt n2-j, r-crq vbdr n2 p-acp dt n1, p-acp dt n1, (5) sermon (DIV1) 110 Image 13
933 and strangers from the common wealth of Israell, and conuerted them by his preaching, and so spared them now. and Strangers from the Common wealth of Israel, and converted them by his preaching, and so spared them now. cc n2 p-acp dt j n1 pp-f np1, cc vvd pno32 p-acp po31 vvg, cc av vvd pno32 av. (5) sermon (DIV1) 110 Image 13
934 In regard of Ionah, that being, for his disobedience in flying to Tarshish, when he was sent to Niniuie, throwne into the sea, hee prepared a great VVhale to swallow him, In regard of Jonah, that being, for his disobedience in flying to Tarshish, when he was sent to Nineveh, thrown into the sea, he prepared a great VVhale to swallow him, p-acp n1 pp-f np1, cst vbg, c-acp po31 n1 p-acp vvg p-acp np1, c-crq pns31 vbds vvn p-acp np1, vvn p-acp dt n1, pns31 vvd dt j n1 pc-acp vvi pno31, (5) sermon (DIV1) 110 Image 13
935 and in his belly euen in the bottome of the sea, where there was no hope of life for him, preserued him, and in his belly even in the bottom of the sea, where there was no hope of life for him, preserved him, cc p-acp po31 n1 av-j p-acp dt n1 pp-f dt n1, c-crq pc-acp vbds dx n1 pp-f n1 p-acp pno31, vvd pno31, (5) sermon (DIV1) 110 Image 13
936 and after three dayes deliuered him thence safe, and then cast him not off, but continued him in his calling, and After three days Delivered him thence safe, and then cast him not off, but continued him in his calling, cc p-acp crd n2 vvd pno31 av j, cc av vvd pno31 xx a-acp, cc-acp vvd pno31 p-acp po31 n-vvg, (5) sermon (DIV1) 110 Image 13
937 and wrought powerfully by him, both in the ship conuerting the idolatrous mariners, and in Niniuy, humbling the king and the whole city: and wrought powerfully by him, both in the ship converting the idolatrous Mariners, and in Niniuy, humbling the King and the Whole City: cc vvd av-j p-acp pno31, av-d p-acp dt n1 vvg dt j n2, cc p-acp np1, vvg dt n1 cc dt j-jn n1: (5) sermon (DIV1) 110 Image 13
938 and lastly when he had most vnworthily doubly murmured and iustified himselfe against God, he contented himselfe with gentle and mild reproofe of him. and lastly when he had most unworthily doubly murmured and justified himself against God, he contented himself with gentle and mild reproof of him. cc ord c-crq pns31 vhd av-ds av-j av-j vvd cc vvd px31 p-acp np1, pns31 vvn px31 p-acp j cc j n1 pp-f pno31. (5) sermon (DIV1) 110 Image 13
939 In consideration of the mariners, that hauing bin idolaters all their liues, and now in danger, giuing the honour of God to their owne fancies, God yet conuerteth them, In consideration of the Mariners, that having been Idolaters all their lives, and now in danger, giving the honour of God to their own fancies, God yet Converts them, p-acp n1 pp-f dt n2, cst vhg vbn n2 d po32 n2, cc av p-acp n1, vvg dt n1 pp-f np1 p-acp po32 d n2, np1 av vvz pno32, (5) sermon (DIV1) 110 Image 13
940 so that they called vpon him, and sacrificed, and made vowes vnto the true God, so that they called upon him, and sacrificed, and made vows unto the true God, av cst pns32 vvd p-acp pno31, cc vvn, cc vvd n2 p-acp dt j np1, (5) sermon (DIV1) 110 Image 13
941 and by his mighty power hauing the wind and seas calmed, were then and for euer saued. and by his mighty power having the wind and Seas calmed, were then and for ever saved. cc p-acp po31 j n1 vhg dt n1 cc n2 vvn, vbdr av cc p-acp av vvn. (5) sermon (DIV1) 110 Image 13
942 The second thing is Ionahs fall, and rising again. His fall, first sinning, both flying from God, and murmuring, and therein iustifying himselfe: The second thing is Jonahs fallen, and rising again. His fallen, First sinning, both flying from God, and murmuring, and therein justifying himself: dt ord n1 vbz np1 vvb, cc vvg av. po31 n1, ord vvg, d vvg p-acp np1, cc j-vvg, cc av vvg px31: (5) sermon (DIV1) 111 Image 13
943 secondly sustaining his punishment manifold, and long feares, casting into the sea, & continuing in the Whales belly three dayes, secondly sustaining his punishment manifold, and long fears, casting into the sea, & Continuing in the Whale's belly three days, ord vvg po31 n1 j, cc j n2, vvg p-acp dt n1, cc vvg p-acp dt ng1 n1 crd n2, (5) sermon (DIV1) 111 Image 13
944 and afterward his reproofe and conuiction. and afterwards his reproof and conviction. cc av po31 n1 cc n1. (5) sermon (DIV1) 111 Image 13
945 His rising, first repenting in the ship in the belly of the Whale, and being cast out of it. His rising, First repenting in the ship in the belly of the Whale, and being cast out of it. po31 j-vvg, ord vvg p-acp dt n1 p-acp dt n1 pp-f dt n1, cc vbg vvn av pp-f pn31. (5) sermon (DIV1) 111 Image 13
946 Then also faithfully discharging his dutie, crying against Niniuie couragiously. We haue seene Ionah a farre off, if we would we might see him nearer. Then also faithfully discharging his duty, crying against Nineveh courageously. We have seen Jonah a Far off, if we would we might see him nearer. av av av-j vvg po31 n1, vvg p-acp np1 av-j. pns12 vhb vvn np1 dt av-j a-acp, cs pns12 vmd pns12 vmd vvi pno31 av-jc. (5) sermon (DIV1) 111 Image 13
947 Hee that receiueth a Prophet in the name of a Prophet, shall receiue a Prophetes reward. He that receiveth a Prophet in the name of a Prophet, shall receive a prophets reward. pns31 cst vvz dt n1 p-acp dt n1 pp-f dt n1, vmb vvi dt ng1 n1. (5) sermon (DIV1) 112 Image 13
948 Therefore let vs prepare our eares to heare, and receiue the word of God preached by his Ministers, Therefore let us prepare our ears to hear, and receive the word of God preached by his Ministers, av vvb pno12 vvi po12 n2 pc-acp vvi, cc vvi dt n1 pp-f np1 vvd p-acp po31 n2, (5) sermon (DIV1) 112 Image 13
949 and let vs thinke that Ionah is come againe to our houses to preach, and whether it be fortie dayes, and let us think that Jonah is come again to our houses to preach, and whither it be fortie days, cc vvb pno12 vvi d np1 vbz vvn av p-acp po12 n2 pc-acp vvi, cc cs pn31 vbb crd n2, (5) sermon (DIV1) 112 Image 13
950 or fortie weekes, or fortie yeares, they that liue like Sodome, shall be punished like Sodome. But as our Sauiour said to his Disciples: or fortie weeks, or fortie Years, they that live like Sodom, shall be punished like Sodom. But as our Saviour said to his Disciples: cc crd n2, cc crd n2, pns32 cst vvb av-j np1, vmb vbi vvn av-j np1. cc-acp p-acp po12 n1 vvd p-acp po31 n2: (5) sermon (DIV1) 112 Image 13
951 Pray that your flight be not in the winter; nor on the Sabboth: Pray that your flight be not in the winter; nor on the Sabbath: vvb cst po22 n1 vbb xx p-acp dt n1; ccx p-acp dt n1: (5) sermon (DIV1) 112 Image 13
952 so say I vnto you, pray that the Lordes comming be not on the weeke dayes, so say I unto you, pray that the lords coming be not on the Week days, av vvb pns11 p-acp pn22, vvb d dt n2 vvg vbb xx p-acp dt n1 n2, (5) sermon (DIV1) 112 Image 13
953 for if he come then, how should hee finde you? Therfore I pray you learne at least now, for if he come then, how should he find you? Therefore I pray you Learn At least now, c-acp cs pns31 vvb av, q-crq vmd pns31 vvi pn22? av pns11 vvb pn22 vvb p-acp ds av, (5) sermon (DIV1) 112 Image 13
954 and giue good eare, that ye may heare sufficient for all the weeke. and give good ear, that you may hear sufficient for all the Week. cc vvi j n1, cst pn22 vmb vvi j p-acp d dt n1. (5) sermon (DIV1) 112 Image 13
955 The word of the Lord came to Ionah the sonne of Amittai, saying, Arise and go to Niniuie, &c. Herein I obserue that Ionah went not before hee was sent: The word of the Lord Come to Jonah the son of Amittai, saying, Arise and go to Nineveh, etc. Herein I observe that Jonah went not before he was sent: dt n1 pp-f dt n1 vvd p-acp np1 dt n1 pp-f np1, vvg, vvb cc vvi p-acp np1, av av pns11 vvb d np1 vvd xx c-acp pns31 vbds vvn: (5) sermon (DIV1) 112 Image 13
956 for going to preach vnto the Gentiles, it was needfull that he should haue a speciall calling and commission from the Lord himself: for going to preach unto the Gentiles, it was needful that he should have a special calling and commission from the Lord himself: c-acp vvg pc-acp vvi p-acp dt n2-j, pn31 vbds j cst pns31 vmd vhi dt j n-vvg cc n1 p-acp dt n1 px31: (5) sermon (DIV1) 113 Image 13
957 for it was vnmeete to cast the childrens bread vnto dogges, vnlesse he had a speciall commandement from God so to do. for it was unmeet to cast the Children's bred unto Dogs, unless he had a special Commandment from God so to do. c-acp pn31 vbds j-u pc-acp vvi dt ng2 n1 p-acp n2, cs pns31 vhd dt j n1 p-acp np1 av pc-acp vdi. (5) sermon (DIV1) 113 Image 13
958 None ought to take vpon him the function of preaching in the Church, vnlesse they haue their warrant or authoritie from God, as Aaron had. None ought to take upon him the function of preaching in the Church, unless they have their warrant or Authority from God, as Aaron had. np1 vmd pc-acp vvi p-acp pno31 dt n1 pp-f vvg p-acp dt n1, cs pns32 vhb po32 n1 cc n1 p-acp np1, c-acp np1 vhd. (5) sermon (DIV1) 114 Image 13
959 And although they haue not their authoritie in that forme & manner as Ionah had his (namely) as it were by word of mouth, And although they have not their Authority in that Form & manner as Jonah had his (namely) as it were by word of Mouth, cc cs pns32 vhb xx po32 n1 p-acp d n1 cc n1 p-acp np1 vhd po31 (av) c-acp pn31 vbdr p-acp n1 pp-f n1, (5) sermon (DIV1) 114 Image 13
960 euen from God himself, Arise and go to Niniuie: yet they must haue their warrant from him, else their calling is vnlawfull. even from God himself, Arise and go to Nineveh: yet they must have their warrant from him, Else their calling is unlawful. av p-acp np1 px31, vvb cc vvi p-acp np1: av pns32 vmb vhi po32 n1 p-acp pno31, av po32 n1 vbz j. (5) sermon (DIV1) 114 Image 13
961 But now here is another authoritie crept into the Church, that makes so many Idols, which haue eyes & see not, tongs & speake not, eares & heare not, But now Here is Another Authority crept into the Church, that makes so many Idols, which have eyes & see not, tongue's & speak not, ears & hear not, p-acp av av vbz j-jn n1 vvn p-acp dt n1, cst vvz av d n2, r-crq vhb n2 cc vvb xx, n2 cc vvb xx, n2 cc vvb xx, (5) sermon (DIV1) 115 Image 13
962 & that is this, Whē one stalleth vp another into Moses chaire, not hauing Moses rod, nor Moses spirite. & that is this, When one stalleth up Another into Moses chair, not having Moses rod, nor Moses Spirit. cc d vbz d, c-crq pi vvz p-acp j-jn p-acp np1 n1, xx vhg np1 n1, ccx np1 n1. (5) sermon (DIV1) 115 Image 13
963 But this gal wil not hold spurring. But this Gall will not hold spurring. p-acp d n1 vmb xx vvi vvg. (5) sermon (DIV1) 115 Image 13
964 Further I obserue, that as the word of the Lord came to Ionah; so the word of the Pope came to his Priestes, Iesuites and Seminaries, Further I observe, that as the word of the Lord Come to Jonah; so the word of the Pope Come to his Priests, Iesuites and Seminaries, av-jc pns11 vvb, cst p-acp dt n1 pp-f dt n1 vvd p-acp np1; av dt n1 pp-f dt n1 vvd p-acp po31 n2, np2 cc n2, (5) sermon (DIV1) 115 Image 13
965 but so and in such sort many times, that they are drawne to Tiburne while Masses are said for them at Rome. but so and in such sort many times, that they Are drawn to Tiburn while Masses Are said for them At Room. cc-acp av cc p-acp d n1 d n2, cst pns32 vbr vvn p-acp np1 n1 n2 vbr vvn p-acp pno32 p-acp n1. (5) sermon (DIV1) 115 Image 13
966 The word of the Lord came vnto Ionah, &c. The word of the Lord Come unto Jonah, etc. dt n1 pp-f dt n1 vvd p-acp np1, av (5) sermon (DIV1) 115 Image 13
967 That which came vnto him was not alwayes with him, but so it was, that when the word of the Lord came vnto any of the Prophetes, That which Come unto him was not always with him, but so it was, that when the word of the Lord Come unto any of the prophets, cst r-crq vvd p-acp pno31 vbds xx av p-acp pno31, cc-acp av pn31 vbds, cst c-crq dt n1 pp-f dt n1 vvd p-acp d pp-f dt n2, (5) sermon (DIV1) 116 Image 13
968 then they were well furnished with abilitie, to teach, to preach, to reproue, or to commaund whomsoeuer the Lord would haue so handled. As by example: then they were well furnished with ability, to teach, to preach, to reprove, or to command whomsoever the Lord would have so handled. As by Exampl: cs pns32 vbdr av vvn p-acp n1, pc-acp vvi, pc-acp vvi, pc-acp vvi, cc pc-acp vvi ro-crq dt n1 vmd vhi av vvn. p-acp p-acp n1: (5) sermon (DIV1) 116 Image 13
969 Nathan the Prophet bad Dauid the king that he should build a Temple. 2. Sam. 7. and 1. Chron. 17, Nathan the Prophet bad David the King that he should built a Temple. 2. Sam. 7. and 1. Chronicles 17, np1 dt n1 j np1 dt n1 cst pns31 vmd vvi dt n1. crd np1 crd cc crd np1 crd, (5) sermon (DIV1) 116 Image 13
970 And a litle after he came and bad him that he should not build it. And a little After he Come and bade him that he should not built it. cc dt j c-acp pns31 vvd cc vvd pno31 cst pns31 vmd xx vvi pn31. (5) sermon (DIV1) 116 Image 13
971 Where we see, that when hee bad him build it, then the spirite of the Lord came not vnto him to bid him so to doe. Where we see, that when he bade him built it, then the Spirit of the Lord Come not unto him to bid him so to do. c-crq pns12 vvb, cst c-crq pns31 vvd pno31 vvi pn31, cs dt n1 pp-f dt n1 vvd xx p-acp pno31 pc-acp vvi pno31 av pc-acp vdi. (5) sermon (DIV1) 116 Image 13
972 And therefore the spirite of God came vnto him the verie same night, and bad him that he should go to Dauid, and bid him that he should not build it. And Therefore the Spirit of God Come unto him the very same night, and bade him that he should go to David, and bid him that he should not built it. cc av dt n1 pp-f np1 vvd p-acp pno31 dt av d n1, cc vvd pno31 cst pns31 vmd vvi p-acp np1, cc vvb pno31 cst pns31 vmd xx vvi pn31. (5) sermon (DIV1) 116 Image 13
973 For this is euident ▪ that as God himselfe is constant, so his spirite and his word are constant, For this is evident ▪ that as God himself is constant, so his Spirit and his word Are constant, p-acp d vbz j ▪ cst p-acp np1 px31 vbz j, av po31 n1 cc po31 n1 vbr j, (5) sermon (DIV1) 116 Image 13
974 and therfore neuer saith and vnsaith one thing. and Therefore never Says and vnsaith one thing. cc av av-x vvz cc vvn crd n1. (5) sermon (DIV1) 116 Image 13
975 Againe the Prophet Elisha said. 2. Kings. 4. that the Shunamits heart was grieued, but the Lord had hid it from him, Again the Prophet Elisha said. 2. Kings. 4. that the Shunamites heart was grieved, but the Lord had hid it from him, av dt n1 np1 vvd. crd n2. crd n1 dt np2 n1 vbds vvn, cc-acp dt n1 vhd vvn pn31 p-acp pno31, (5) sermon (DIV1) 117 Image 13
976 and had not as then declared the same vnto him: and had not as then declared the same unto him: cc vhd xx a-acp av vvd dt d p-acp pno31: (5) sermon (DIV1) 117 Image 13
977 which doth note vnto vs, that the same word whereby the Lord hath, and doth reueale maruellous things vnto his Prophetes, was not now vpon him, which does note unto us, that the same word whereby the Lord hath, and does reveal marvelous things unto his prophets, was not now upon him, r-crq vdz vvi p-acp pno12, cst dt d n1 c-crq dt n1 vhz, cc vdz vvi j n2 p-acp po31 n2, vbds xx av p-acp pno31, (5) sermon (DIV1) 117 Image 13
978 neither is alwayes vpon any Prophet, but according to the will of God it comes vnto them, to reueale vnto them what he would haue them to doe, and when it pleaseth him. neither is always upon any Prophet, but according to the will of God it comes unto them, to reveal unto them what he would have them to do, and when it Pleases him. av-dx vbz av p-acp d n1, cc-acp vvg p-acp dt n1 pp-f np1 pn31 vvz p-acp pno32, pc-acp vvi p-acp pno32 r-crq pns31 vmd vhi pno32 pc-acp vdi, cc c-crq pn31 vvz pno31. (5) sermon (DIV1) 117 Image 13
979 Also Daniell said that the Lord did not reueale the kings dreame vnto him, for any wisedome that hee had more then any liuing, Also Daniell said that the Lord did not reveal the Kings dream unto him, for any Wisdom that he had more then any living, av np1 vvd cst dt n1 vdd xx vvi dt n2 vvb p-acp pno31, c-acp d n1 cst pns31 vhd dc cs d vvg, (5) sermon (DIV1) 118 Image 13
980 but onely for the kings sake, and for the poore people of Gods sake: but only for the Kings sake, and for the poor people of God's sake: cc-acp av-j c-acp dt ng1 n1, cc p-acp dt j n1 pp-f npg1 n1: (5) sermon (DIV1) 118 Image 13
981 and so you must thinke of vs that are the Ministers of the Gospell, that the Lord doth not reueale his will vnto vs, and so you must think of us that Are the Ministers of the Gospel, that the Lord does not reveal his will unto us, cc av pn22 vmb vvi pp-f pno12 cst vbr dt n2 pp-f dt n1, cst dt n1 vdz xx vvi po31 n1 p-acp pno12, (5) sermon (DIV1) 118 Image 13
982 for any wisedome or worthinesse that is in vs, more then other men, but for your sakes, for any Wisdom or worthiness that is in us, more then other men, but for your sakes, c-acp d n1 cc n1 cst vbz p-acp pno12, dc cs j-jn n2, cc-acp p-acp po22 n2, (5) sermon (DIV1) 118 Image 13
983 and that we might reueale it to you. and that we might reveal it to you. cc cst pns12 vmd vvi pn31 p-acp pn22. (5) sermon (DIV1) 118 Image 13
984 Therefore heare vs euen for this cause, because the Lord hath reuealed vnto vs these things for your sakes and good. Therefore hear us even for this cause, Because the Lord hath revealed unto us these things for your sakes and good. av vvb pno12 av p-acp d n1, c-acp dt n1 vhz vvn p-acp pno12 d n2 p-acp po22 n2 cc j. (5) sermon (DIV1) 118 Image 13
985 From the calling we come to the charge. Arise and go to Niniuie that great, &c. God commeth and findeth vs all asleepe, then hee bids vs arise, for they are not fit to conuert others, which are not yet conuerted themselues, according to that saying of Christ to Peter: When thou art conuerted strengthen thy brethrē, teaching them by your experience. From the calling we come to the charge. Arise and go to Nineveh that great, etc. God comes and finds us all asleep, then he bids us arise, for they Are not fit to convert Others, which Are not yet converted themselves, according to that saying of christ to Peter: When thou art converted strengthen thy brothers, teaching them by your experience. p-acp dt n1 pns12 vvb p-acp dt n1. vvb cc vvi p-acp np1 cst j, av np1 vvz cc vvz pno12 d j, cs pns31 vvz pno12 vvi, c-acp pns32 vbr xx j pc-acp vvi n2-jn, r-crq vbr xx av vvn px32, vvg p-acp d n-vvg pp-f np1 p-acp np1: c-crq pns21 vb2r vvn vvb po21 n2, vvg pno32 p-acp po22 n1. (5) sermon (DIV1) 118 Image 13
986 Now a dayes men take vpon them to reproue others for committing such things as themselues haue practised, Now a days men take upon them to reprove Others for committing such things as themselves have practised, av dt ng2 n2 vvb p-acp pno32 pc-acp vvi n2-jn p-acp vvg d n2 p-acp px32 vhi vvn, (5) sermon (DIV1) 119 Image 13
987 & do practise without amendemēt, notwithstanding their diligence in teaching others their dutie: they can teach all the doctrine of Christ sauing three sillables, that is: & do practise without amendment, notwithstanding their diligence in teaching Others their duty: they can teach all the Doctrine of christ Saving three syllables, that is: cc vdb vvi p-acp n1, c-acp po32 n1 p-acp vvg n2-jn po32 n1: pns32 vmb vvi d dt n1 pp-f np1 vvg crd n2, cst vbz: (5) sermon (DIV1) 119 Image 13
988 Follow me. Therefore these are like some Taylers, which are very busie in decking and tricking vp of others, Follow me. Therefore these Are like Some Tailors, which Are very busy in decking and tricking up of Others, vvb pno11. av d vbr av-j d n2, r-crq vbr av j p-acp vvg cc vvg a-acp pp-f n2-jn, (5) sermon (DIV1) 119 Image 13
989 but go both bare & beggerly thēselues. Yet they will not let vs plucke out the moate that is in their eyes, but go both bore & beggarly themselves. Yet they will not let us pluck out the moat that is in their eyes, cc-acp vvb d j cc j px32. av pns32 vmb xx vvi pno12 vvi av dt n1 cst vbz p-acp po32 n2, (5) sermon (DIV1) 119 Image 13
990 vntill we haue plucked out the beame which is in our owne eyes. Go to Niniuie. until we have plucked out the beam which is in our own eyes. Go to Nineveh. c-acp pns12 vhb vvn av dt n1 r-crq vbz p-acp po12 d n2. vvb p-acp np1. (5) sermon (DIV1) 119 Image 13
991 Niniuie was the greatest and the auncientest Citie in the land of Assyria, and the name of it signified Beautifull, which name was giuen it rather for the greatnesse & beautie thereof, Nineveh was the greatest and the Ancientest city in the land of Assyria, and the name of it signified Beautiful, which name was given it rather for the greatness & beauty thereof, np1 vbds dt js cc dt js-jn n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f pn31 vvd j, r-crq n1 vbds vvn pn31 av-c p-acp dt n1 cc n1 av, (5) sermon (DIV1) 120 Image 13
992 then for the name of Ashur, which was the builder and fitst founder therof, as we reade in the booke of Genesis. then for the name of Ashur, which was the builder and Fittest founder thereof, as we read in the book of Genesis. av p-acp dt n1 pp-f np1, r-crq vbds dt n1 cc js n1 av, c-acp pns12 vvb p-acp dt n1 pp-f n1. (5) sermon (DIV1) 120 Image 13
993 It had a faire name, but foule deedes, like this Citie. Go to Niniuie, &c. God would not suffer any people to be vntaught, therefore hee hath written his name in great letters easie to bee read of all. It had a fair name, but foul Deeds, like this city. Go to Nineveh, etc. God would not suffer any people to be untaught, Therefore he hath written his name in great letters easy to be read of all. pn31 vhd dt j n1, cc-acp j n2, av-j d n1. vvb p-acp np1, av np1 vmd xx vvi d n1 pc-acp vbi j, av pns31 vhz vvn po31 n1 p-acp j n2 j pc-acp vbi vvn pp-f d. (5) sermon (DIV1) 120 Image 13
994 The heauens declare the glory of God, and the firmament sheweth the worke of his handes. The heavens declare the glory of God, and the firmament shows the work of his hands. dt n2 vvb dt n1 pp-f np1, cc dt n1 vvz dt n1 pp-f po31 n2. (5) sermon (DIV1) 121 Image 13
995 They haue no speech nor language, without them is their voyce heard. They have no speech nor language, without them is their voice herd. pns32 vhb dx n1 ccx n1, p-acp pno32 vbz po32 n1 vvn. (5) sermon (DIV1) 121 Image 13
996 Their line is gone foorth through all the earth, and their wordes into the endes of the world. Their line is gone forth through all the earth, and their words into the ends of the world. po32 n1 vbz vvn av p-acp d dt n1, cc po32 n2 p-acp dt n2 pp-f dt n1. (5) sermon (DIV1) 121 Image 13
997 In them is manifest for all what may be knowen of God. For his eternall power and God-head are seene by the creation of the world: In them is manifest for all what may be known of God. For his Eternal power and Godhead Are seen by the creation of the world: p-acp pno32 vbz j p-acp d r-crq vmb vbi vvn pp-f np1. p-acp po31 j n1 cc n1 vbr vvn p-acp dt n1 pp-f dt n1: (5) sermon (DIV1) 121 Image 13
998 but especially he teacheth some by his word also. but especially he Teaches Some by his word also. cc-acp av-j pns31 vvz d p-acp po31 n1 av. (5) sermon (DIV1) 121 Image 13
999 Therefore he sent vnto the old world Noah, Lot to Sodom, Moses to Israell, and here Ionah to Niniuie. Therefore he sent unto the old world Noah, Lot to Sodom, Moses to Israel, and Here Jonah to Nineveh. av pns31 vvd p-acp dt j n1 np1, n1 p-acp np1, np1 p-acp np1, cc av np1 p-acp np1. (5) sermon (DIV1) 121 Image 13
1000 But when Paule with Silas and Timothie had gone throughout Phrygia, and the region of Galatia, they were forbidden of the holy, Ghost to preach the word in Asia. But when Paul with Silas and Timothy had gone throughout Phrygia, and the region of Galatia, they were forbidden of the holy, Ghost to preach the word in Asia. p-acp q-crq np1 p-acp np1 cc np1 vhd vvn p-acp np1, cc dt n1 pp-f np1, pns32 vbdr vvn pp-f dt j, n1 pc-acp vvi dt n1 p-acp np1. (5) sermon (DIV1) 121 Image 13
1001 Then came they to Mysia, and sought to go into Bithynia, but the spirite suffered them not. Go to Niniuie. Then Come they to Mysia, and sought to go into Bythynia, but the Spirit suffered them not. Go to Nineveh. av vvd pns32 p-acp np1, cc vvd pc-acp vvi p-acp np1, cc-acp dt n1 vvd pno32 xx. vvb p-acp np1. (5) sermon (DIV1) 121 Image 13
1002 The Iewes would not heare the word of God by Ionah, and therefore the Lord sent him to Niniuie. The Iewes would not hear the word of God by Jonah, and Therefore the Lord sent him to Nineveh. dt np2 vmd xx vvi dt n1 pp-f np1 p-acp np1, cc av dt n1 vvd pno31 p-acp np1. (5) sermon (DIV1) 122 Image 13
1003 They that grieue the spirite, quench the spirite. Then goes the Prophet from Samaria to Niniuie. They that grieve the Spirit, quench the Spirit. Then Goes the Prophet from Samaria to Nineveh. pns32 cst vvb dt n1, vvb dt n1. av vvz dt n1 p-acp np1 p-acp np1. (5) sermon (DIV1) 122 Image 13
1004 The word was in Samaria, it went thence to Niniuie: The word was in Samaria, it went thence to Nineveh: dt n1 vbds p-acp np1, pn31 vvd av p-acp np1: (5) sermon (DIV1) 122 Image 13
1005 the Gospell was at Ephesus, it is gone out of that Citie, it is come into England: the Gospel was At Ephesus, it is gone out of that city, it is come into England: dt n1 vbds p-acp np1, pn31 vbz vvn av pp-f d n1, pn31 vbz vvn p-acp np1: (5) sermon (DIV1) 122 Image 13
1006 but it may depart from Englād againe. If any thinke that he standeth, let him take heede least he fall. but it may depart from Englād again. If any think that he Stands, let him take heed lest he fallen. cc-acp pn31 vmb vvi p-acp np1 av. cs d vvb cst pns31 vvz, vvb pno31 vvi n1 cs pns31 vvb. (5) sermon (DIV1) 122 Image 13
1007 But the Prophet goes from Samaria to Niniuie, that was both to shake off the dust of his feete, to witnesse against them their obstinacie and hardnesse of heart: But the Prophet Goes from Samaria to Nineveh, that was both to shake off the dust of his feet, to witness against them their obstinacy and hardness of heart: p-acp dt n1 vvz p-acp np1 p-acp np1, cst vbds av-d pc-acp vvi a-acp dt n1 pp-f po31 n2, pc-acp vvi p-acp pno32 po32 n1 cc n1 pp-f n1: (5) sermon (DIV1) 123 Image 13
1008 and secondly to let them see that the wickedst Gentiles were more righteous then they, in that they repented at the voice of one Prophet, and secondly to let them see that the wickedest Gentiles were more righteous then they, in that they repented At the voice of one Prophet, cc ord pc-acp vvi pno32 vvi cst dt js np1 vbdr av-dc j cs pns32, p-acp cst pns32 vvd p-acp dt n1 pp-f crd n1, (5) sermon (DIV1) 123 Image 13
1009 yea and that with one Sermon: yea and that with one Sermon: uh cc cst p-acp crd n1: (5) sermon (DIV1) 123 Image 13
1010 whereas themselues refused, and resisted all the holy and worthie Prophetes that God sent vnto them. whereas themselves refused, and resisted all the holy and worthy prophets that God sent unto them. cs px32 vvn, cc vvd d dt j cc j n2 cst np1 vvd p-acp pno32. (5) sermon (DIV1) 123 Image 13
1011 And thirdly it may be to signifie, that the Iewes for their contempt and negligence should be reiected, And Thirdly it may be to signify, that the Iewes for their contempt and negligence should be rejected, cc ord pn31 vmb vbi pc-acp vvi, cst dt np2 p-acp po32 n1 cc n1 vmd vbi vvn, (5) sermon (DIV1) 123 Image 13
1012 and the Gentiles should be receiued into the fauour of God, that they might be an holy and sanctified people vnto the Lord in their stead. That great Citie. and the Gentiles should be received into the favour of God, that they might be an holy and sanctified people unto the Lord in their stead. That great city. cc dt n2-j vmd vbi vvn p-acp dt n1 pp-f np1, cst pns32 vmd vbi dt j cc j-vvn n1 p-acp dt n1 p-acp po32 n1. cst j n1. (5) sermon (DIV1) 123 Image 13
1013 Niniuie had. 1500. towres in it, as some write, and 120000 litle children, as it is noted in the end of this storie. Nineveh had. 1500. towers in it, as Some write, and 120000 little children, as it is noted in the end of this story. np1 vhd. crd n2 p-acp pn31, c-acp d vvb, cc crd j n2, c-acp pn31 vbz vvn p-acp dt n1 pp-f d n1. (5) sermon (DIV1) 124 Image 13
1014 Therefore it may well be called a great Citie: but the greater it was, the more vngodly it was. Therefore it may well be called a great city: but the greater it was, the more ungodly it was. av pn31 vmb av vbi vvn dt j n1: cc-acp dt jc pn31 vbds, dt av-dc j-u pn31 vbds. (5) sermon (DIV1) 124 Image 13
1015 For as one mā taketh sicknesse of another: For as one man Takes sickness of Another: p-acp p-acp crd n1 vvz n1 pp-f n-jn: (5) sermon (DIV1) 124 Image 13
1016 so one man is infected by the wicked wordes and ill exāple of another, and so taught to sinne the more, till the measure of sinne be full. And crie against it, &c. so one man is infected by the wicked words and ill Exampl of Another, and so taught to sin the more, till the measure of sin be full. And cry against it, etc. av crd n1 vbz vvn p-acp dt j n2 cc j-jn n1 pp-f n-jn, cc av vvn p-acp n1 dt av-dc, c-acp dt n1 pp-f n1 vbb j. cc vvb p-acp pn31, av (5) sermon (DIV1) 124 Image 13
1017 First God biddeth him, Arise and shake off all impediments, and then to go and call them to the battell, First God bids him, Arise and shake off all impediments, and then to go and call them to the battle, ord n1 vvz pno31, vvb cc vvi a-acp d n2, cc av pc-acp vvi cc vvi pno32 p-acp dt n1, (5) sermon (DIV1) 125 Image 13
1018 and now he bids him crie out against them, and so terrifie them. and now he bids him cry out against them, and so terrify them. cc av pns31 vvz pno31 vvi av p-acp pno32, cc av vvi pno32. (5) sermon (DIV1) 125 Image 13
1019 Euerie Prophet is a crier, as appeareth where the Lord biddeth Esay to lift vp his voice like a trumpet. Every Prophet is a crier, as appears where the Lord bids Isaiah to lift up his voice like a trumpet. d n1 vbz dt n1, c-acp vvz c-crq dt n1 vvz np1 pc-acp vvi a-acp po31 n1 av-j dt n1. (5) sermon (DIV1) 125 Image 13
1020 Euerie Prophet must both be plaine and bold, and this many times maketh the poore seruaunts of God to speake their minds as plaine & bold as if they sate in iudgement. Every Prophet must both be plain and bold, and this many times makes the poor Servants of God to speak their minds as plain & bold as if they sat in judgement. d n1 vmb d vbi j cc j, cc d d n2 vvz dt j n2 pp-f np1 pc-acp vvi po32 n2 p-acp j cc j c-acp cs pns32 vvd p-acp n1. (5) sermon (DIV1) 125 Image 13
1021 Iohn was a voyce, a voyce would not serue, he was the voyce of a crier, John was a voice, a voice would not serve, he was the voice of a crier, np1 vbds dt n1, dt n1 vmd xx vvi, pns31 vbds dt n1 pp-f dt n1, (5) sermon (DIV1) 125 Image 13
1022 and yet he could not make all the crooked straight, nor the rough plaine. and yet he could not make all the crooked straight, nor the rough plain. cc av pns31 vmd xx vvi d dt j av, ccx dt j n1. (5) sermon (DIV1) 125 Image 13
1023 And because all the Preachers of the Gospell should crie, that is, preach zealouslie, in the second of the Actes it is written; And Because all the Preachers of the Gospel should cry, that is, preach zealously, in the second of the Acts it is written; cc c-acp d dt n2 pp-f dt n1 vmd vvi, cst vbz, vvb av-j, p-acp dt ord pp-f dt n2 pn31 vbz vvn; (5) sermon (DIV1) 126 Image 13
1024 The holie Ghost came downe in fire, & tongues: The holy Ghost Come down in fire, & tongues: dt j n1 vvd a-acp p-acp n1, cc n2: (5) sermon (DIV1) 126 Image 13
1025 but this fire is quenched, & the tōgs are tied vp, so that they who shold cry are starke dumbe: but this fire is quenched, & the tongue's Are tied up, so that they who should cry Are stark dumb: cc-acp d n1 vbz vvn, cc dt ng1 vbr vvn a-acp, av cst pns32 r-crq vmd vvi vbr av-j j: (5) sermon (DIV1) 126 Image 13
1026 but though they cannot speake, they can see, they can see if a great benefice fall, but though they cannot speak, they can see, they can see if a great benefice fallen, cc-acp cs pns32 vmbx vvi, pns32 vmb vvi, pns32 vmb vvi cs dt j n1 vvi, (5) sermon (DIV1) 126 Image 13
1027 though it be a hundred miles off, and Pharaoh had more care of his sheepe, then we haue of our soules. though it be a hundred miles off, and Pharaoh had more care of his sheep, then we have of our Souls. cs pn31 vbb dt crd n2 a-acp, cc np1 vhd dc n1 pp-f po31 n1, cs pns12 vhb pp-f po12 n2. (5) sermon (DIV1) 126 Image 13
1028 If preachers were not deafe, they needed not to crie one to another, but such is the dumbnesse of Preachers, If Preachers were not deaf, they needed not to cry one to Another, but such is the dumbness of Preachers, cs n2 vbdr xx j, pns32 vvd xx pc-acp vvi pi p-acp n-jn, cc-acp d vbz dt n1 pp-f n2, (5) sermon (DIV1) 127 Image 13
1029 & the deafnesse of all sortes of hearers, that there is great slownesse of followers, so that there is but little good done, and but a few fruites gathered. & the deafness of all sorts of hearers, that there is great slowness of followers, so that there is but little good done, and but a few fruits gathered. cc dt n1 pp-f d n2 pp-f n2, cst pc-acp vbz j n1 pp-f n2, av cst pc-acp vbz cc-acp j av-j vdn, cc p-acp dt d n2 vvn. (5) sermon (DIV1) 127 Image 13
1030 If ye were not deafe, we neede not to crie, but because ye be dull of hearing therefore we crie with mouth, with heart, with hand, with foote, If you were not deaf, we need not to cry, but Because you be dull of hearing Therefore we cry with Mouth, with heart, with hand, with foot, cs pn22 vbdr xx j, pns12 vvb xx pc-acp vvi, cc-acp c-acp pn22 vbb j pp-f vvg av pns12 vvb p-acp n1, p-acp n1, p-acp n1, p-acp n1, (5) sermon (DIV1) 127 Image 13
1031 & with all the powers of our bodies vnto you, & yet how little do you regard it? But are not ye commanded to heare aswell as we to crie? yet the cocke croweth when men are fast a sleepe, & with all the Powers of our bodies unto you, & yet how little do you regard it? But Are not you commanded to hear aswell as we to cry? yet the cock croweth when men Are fast a sleep, cc p-acp d dt n2 pp-f po12 n2 p-acp pn22, cc av c-crq av-j vdb pn22 vvi pn31? cc-acp vbr xx pn22 vvn pc-acp vvi av c-acp pns12 pc-acp vvi? av dt n1 vvz c-crq n2 vbr av-j dt n1, (5) sermon (DIV1) 127 Image 13
1032 yea the cocke croweth, and still Peter denieth his maister. yea the cock croweth, and still Peter Denieth his master. uh dt n1 vvz, cc av np1 vvz po31 n1. (5) sermon (DIV1) 127 Image 13
1033 Before you crie vnto the Lord, heare what the word crieth vnto you, and let not your workes crie for vengeance while your tongues crie for mercy. Before you cry unto the Lord, hear what the word cries unto you, and let not your works cry for vengeance while your tongues cry for mercy. c-acp pn22 vvb p-acp dt n1, vvb r-crq dt n1 vvz p-acp pn22, cc vvb xx po22 n2 vvb p-acp n1 cs po22 n2 vvb p-acp n1. (5) sermon (DIV1) 128 Image 13
1034 When men heare the Preacher speake against pride, hypocrisie, couetousnesse, or any other sin, then they looke one vpon another, When men hear the Preacher speak against pride, hypocrisy, covetousness, or any other since, then they look one upon Another, c-crq n2 vvb dt n1 vvb p-acp n1, n1, n1, cc d j-jn n1, cs pns32 vvb pi p-acp n-jn, (5) sermon (DIV1) 129 Image 13
1035 as though it belonged not vnto them: but who can say his heart is cleane? And crie against it. as though it belonged not unto them: but who can say his heart is clean? And cry against it. c-acp cs pn31 vvd xx p-acp pno32: cc-acp q-crq vmb vvi po31 n1 vbz j? cc vvb p-acp pn31. (5) sermon (DIV1) 129 Image 13
1036 Our sinnes buffet God on euery side, as the Iewes buffeted Christ, first on the right side, Our Sins buffet God on every side, as the Iewes buffeted christ, First on the right side, po12 ng1 n1 np1 p-acp d n1, c-acp dt np2 vvn np1, ord p-acp dt j-jn n1, (5) sermon (DIV1) 130 Image 13
1037 then on the left side, and neuer leaue till they haue prouoked him to crie against vs. then on the left side, and never leave till they have provoked him to cry against us av p-acp dt j n1, cc av-x vvb c-acp pns32 vhb vvn pno31 pc-acp vvi p-acp pno12 (5) sermon (DIV1) 130 Image 13
1038 When God cries, then we should weepe, considering wherefore hee cries: When God cries, then we should weep, considering Wherefore he cries: c-crq np1 vvz, cs pns12 vmd vvi, vvg c-crq pns31 vvz: (5) sermon (DIV1) 131 Image 13
1039 for there is nothing that can prouoke the Lord to crie, but sinne, and that hee euer crieth against. for there is nothing that can provoke the Lord to cry, but sin, and that he ever cries against. c-acp pc-acp vbz pix cst vmb vvi dt n1 pc-acp vvi, cc-acp n1, cc cst pns31 av vvz p-acp. (5) sermon (DIV1) 131 Image 13
1040 Do what you will, and say what you will, and the Lord will not be offended with you vnlesse you sinne: Do what you will, and say what you will, and the Lord will not be offended with you unless you sin: vdb r-crq pn22 vmb, cc vvb r-crq pn22 vmb, cc dt n1 vmb xx vbi vvn p-acp pn22 cs pn22 vvb: (5) sermon (DIV1) 131 Image 13
1041 but if you commit sinne, hee is iust, and therefore will not leaue till hee haue by crying slaine either you, but if you commit sin, he is just, and Therefore will not leave till he have by crying slain either you, cc-acp cs pn22 vvb n1, pns31 vbz j, cc av vmb xx vvi c-acp pns31 vhb p-acp vvg vvn d pn22, (5) sermon (DIV1) 131 Image 13
1042 or sinne that raignes in you. or sin that reigns in you. cc n1 cst vvz p-acp pn22. (5) sermon (DIV1) 131 Image 13
1043 For as an angrie man euer pursueth that which hee hateth, vntill he hath destroyed it: For as an angry man ever pursueth that which he hates, until he hath destroyed it: p-acp p-acp dt j n1 av vvz cst r-crq pns31 vvz, c-acp pns31 vhz vvn pn31: (5) sermon (DIV1) 131 Image 13
1044 so the Lord crosseth and followeth vs with his iudgements, vntill hee hath slaine that which most deadly he hateth, sinne. And crie against it, &c. so the Lord Crosseth and follows us with his Judgments, until he hath slain that which most deadly he hates, sin. And cry against it, etc. av dt n1 vvz cc vvz pno12 p-acp po31 n2, c-acp pns31 vhz vvn d r-crq av-ds av-j pns31 vvz, n1. cc vvb p-acp pn31, av (5) sermon (DIV1) 131 Image 13
1045 Reproofe is the necossariest office, yet it is least regarded, yea most abhorred For now we think, Reproof is the necossariest office, yet it is least regarded, yea most abhorred For now we think, n1 vbz dt js n1, av pn31 vbz av-ds vvn, uh av-ds j-vvn p-acp av pns12 vvb, (5) sermon (DIV1) 132 Image 13
1046 if one reproue vs, he hateth vs. But the Lord saith. Leuit, 19. Thou shalt not hate thy brother in thine heart, but shalt reproue him, if one reprove us, he hates us But the Lord Says. Levit, 19. Thou shalt not hate thy brother in thine heart, but shalt reprove him, cs pi vvb pno12, pns31 vvz pno12 p-acp dt n1 vvz. n1, crd pns21 vm2 xx vvi po21 n1 p-acp po21 n1, cc-acp vm2 vvi pno31, (5) sermon (DIV1) 132 Image 13
1047 and suffer him not to sinne: and suffer him not to sin: cc vvi pno31 xx p-acp n1: (5) sermon (DIV1) 132 Image 13
1048 noting thereby, that if we flatter any in their sinne, or see them sinne, and not reproue them for it, it is a manifest signe that we do it of hatred, noting thereby, that if we flatter any in their sin, or see them sin, and not reprove them for it, it is a manifest Signen that we do it of hatred, vvg av, cst cs pns12 vvb d p-acp po32 n1, cc vvi pno32 n1, cc xx vvi pno32 p-acp pn31, pn31 vbz dt j n1 cst pns12 vdb pn31 pp-f n1, (5) sermon (DIV1) 132 Image 13
1049 how great loue and good will soeuer we pretend toward them: seeing the matter tendes to the hurt of their soules, and the offence of God. how great love and good will soever we pretend towards them: seeing the matter tends to the hurt of their Souls, and the offence of God. c-crq j n1 cc j n1 av pns12 vvb p-acp pno32: vvg dt n1 vvz p-acp dt n1 pp-f po32 n2, cc dt n1 pp-f np1. (5) sermon (DIV1) 132 Image 13
1050 Yea if a Preacher reproue sinne, hee is thought to doe it of hatred, or of some particular grudge: Yea if a Preacher reprove sin, he is Thought to do it of hatred, or of Some particular grudge: uh cs dt n1 vvi n1, pns31 vbz vvn pc-acp vdi pn31 pp-f n1, cc pp-f d j n1: (5) sermon (DIV1) 133 Image 13
1051 and to be too busie, too bitter, too sharpe, too rough, and therefore say, hee should preach Gods loue and mercie, and to be too busy, too bitter, too sharp, too rough, and Therefore say, he should preach God's love and mercy, cc pc-acp vbi av j, av j, av j, av j, cc av vvb, pns31 vmd vvi npg1 n1 cc n1, (5) sermon (DIV1) 133 Image 13
1052 for hee is a preacher of the Gospell, hee tels vs of and threatens with the law, for he is a preacher of the Gospel, he tells us of and threatens with the law, c-acp pns31 vbz dt n1 pp-f dt n1, pns31 vvz pno12 a-acp cc vvz p-acp dt n1, (5) sermon (DIV1) 133 Image 13
1053 and so throwes vs downe too low, some to dispaire, as though we preached the law onely, and so throws us down too low, Some to despair, as though we preached the law only, cc av vvz pno12 a-acp av j, d pc-acp vvi, c-acp cs pns12 vvd dt n1 av-j, (5) sermon (DIV1) 133 Image 13
1054 or chiefly, and not the Gospell also continually, to them that loath and striue against their sinnes, though they sinne grieuously. or chiefly, and not the Gospel also continually, to them that loath and strive against their Sins, though they sin grievously. cc av-jn, cc xx dt n1 av av-j, p-acp pno32 cst vvb cc vvi p-acp po32 n2, cs pns32 vvb av-j. (5) sermon (DIV1) 133 Image 13
1055 Others as though they were galled, will say, let him keepe his text, or they will say, hee is beside his booke, Others as though they were galled, will say, let him keep his text, or they will say, he is beside his book, n2-jn p-acp cs pns32 vbdr vvn, vmb vvi, vvb pno31 vvi po31 n1, cc pns32 vmb vvi, pns31 vbz p-acp po31 n1, (5) sermon (DIV1) 133 Image 13
1056 as though no text in Scripture reproued sinne, and so of al doctrines the doctrine of reproofe and reprehension of sinne is most contemned, and least esteemed. as though no text in Scripture reproved sin, and so of all doctrines the Doctrine of reproof and reprehension of sin is most contemned, and least esteemed. c-acp cs dx n1 p-acp n1 vvd n1, cc av pp-f d n2 dt n1 pp-f n1 cc n1 pp-f n1 vbz av-ds vvn, cc av-ds vvn. (5) sermon (DIV1) 133 Image 13
1057 But let a preacher preach darke mysteries, or prophane speeches, or vnprofitable fables, or friuolous questions, But let a preacher preach dark Mysteres, or profane Speeches, or unprofitable fables, or frivolous questions, cc-acp vvb dt n1 vvb j n2, cc j n2, cc j-u n2, cc j n2, (5) sermon (DIV1) 133 Image 13
1058 or curious inuentions, or od conceits, or brainsick dreames & any of these will be more welcome vnto thē then reprehēsion which is most profitable and necessariest of all. or curious Inventions, or odd conceits, or brainsick dreams & any of these will be more welcome unto them then reprehension which is most profitable and necessariest of all. cc j n2, cc j n2, cc j n2 cc d pp-f d vmb vbi av-dc j-jn p-acp pno32 av n1 r-crq vbz av-ds j cc js pp-f d. (5) sermon (DIV1) 133 Image 13
1059 Balaams asse neuer spake but once, and then he reproued. Balaams Ass never spoke but once, and then he reproved. npg1 p-acp av-x vvd p-acp a-acp, cc av pns31 vvd. (5) sermon (DIV1) 133 Image 13
1060 Then if Balaams asse reproued Balaam, how much more ought Balaā to reproue asses, or such as will be no otherwise then beastes in their behauiour? But perswade your selues beloued, which is most true, Then if Balaams Ass reproved balaam, how much more ought Balaan to reprove asses, or such as will be no otherwise then beasts in their behaviour? But persuade your selves Beloved, which is most true, av cs npg1 n1 vvn np1, c-crq av-d av-dc vmd jp pc-acp vvi n2, cc d c-acp vmb vbi av-dx av av n2 p-acp po32 n1? p-acp vvi po22 n2 vvn, r-crq vbz av-ds j, (5) sermon (DIV1) 133 Image 13
1061 though we speake as if we were angrie with you, & threatē as if we would hurt you, though we speak as if we were angry with you, & threaten as if we would hurt you, cs pns12 vvb c-acp cs pns12 vbdr j p-acp pn22, cc vvb c-acp cs pns12 vmd vvi pn22, (5) sermon (DIV1) 133 Image 13
1062 & crie against you as if we hated you, yet we loue you in the dearest bloud we haue, & cry against you as if we hated you, yet we love you in the dearest blood we have, cc vvi p-acp pn22 c-acp cs pns12 vvd pn22, av pns12 vvb pn22 p-acp dt js-jn n1 pns12 vhb, (5) sermon (DIV1) 133 Image 13
1063 and therefore though with persecution, we preach the law to lead you to the Gospel, we preach iudgement, that you may find mercy, we preach hell to bring you to heauen. and Therefore though with persecution, we preach the law to led you to the Gospel, we preach judgement, that you may find mercy, we preach hell to bring you to heaven. cc av cs p-acp n1, pns12 vvb dt n1 pc-acp vvi pn22 p-acp dt n1, pns12 vvb n1, cst pn22 vmb vvi n1, pns12 vvb n1 pc-acp vvi pn22 p-acp n1. (5) sermon (DIV1) 133 Image 13
1064 Whatsoeuer & howsoeuer we preach, we do all to fil your hearts with ioy in beleeuing, Whatsoever & howsoever we preach, we do all to fill your hearts with joy in believing, r-crq cc c-acp pns12 vvb, pns12 vdb av-d pc-acp vvi po22 n2 p-acp n1 p-acp vvg, (5) sermon (DIV1) 133 Image 13
1065 and hauing made you fruitfull in all good workes, present you without spot, nay glorious also as a Virgin most beautifull, to the Lord of all grace and glory, Christ Iesus. and having made you fruitful in all good works, present you without spot, nay glorious also as a Virgae most beautiful, to the Lord of all grace and glory, christ Iesus. cc vhg vvn pn22 j p-acp d j n2, vvb pn22 p-acp n1, uh-x j av c-acp dt n1 av-ds j, p-acp dt n1 pp-f d n1 cc n1, np1 np1. (5) sermon (DIV1) 133 Image 13
1066 Hitherto we haue heard of Ionah called, and charged to crie, but what should he crie? Indeede it is not expressed in this place. Hitherto we have herd of Jonah called, and charged to cry, but what should he cry? Indeed it is not expressed in this place. av pns12 vhb vvn pp-f np1 vvn, cc vvd pc-acp vvi, cc-acp r-crq vmd pns31 vvi? av pn31 vbz xx vvn p-acp d n1. (5) sermon (DIV1) 134 Image 13
1067 But what then? why then the Papistes may say that he was charged to crie against them for neglecting their traditions. But what then? why then the Papists may say that he was charged to cry against them for neglecting their traditions. p-acp r-crq av? uh-crq av dt njp2 vmb vvi cst pns31 vbds vvn pc-acp vvi p-acp pno32 p-acp vvg po32 n2. (5) sermon (DIV1) 134 Image 13
1068 Assuredly they may with as great truth and as much probabilitie as they do, gather out of diuerse places of the new Testament, that they ought to be obserued. Assuredly they may with as great truth and as much probability as they do, gather out of diverse places of the new Testament, that they ought to be observed. av-vvn pns32 vmb p-acp a-acp j n1 cc p-acp d n1 c-acp pns32 vdb, vvb av pp-f j n2 pp-f dt j n1, cst pns32 vmd pc-acp vbi vvn. (5) sermon (DIV1) 134 Image 13
1069 But Ionah hath not left it doubtfull what he was to crie, for in the third chap. vers. 2. the charge is repeated, and thus expressed: But Jonah hath not left it doubtful what he was to cry, for in the third chap. vers. 2. the charge is repeated, and thus expressed: p-acp np1 vhz xx vvn pn31 j r-crq pns31 vbds pc-acp vvi, c-acp p-acp dt ord n1 zz. crd dt n1 vbz vvn, cc av vvn: (5) sermon (DIV1) 134 Image 13
1070 go and proclaime against it the proclamation which I spake vnto thee: he was thē to crie what God had cōmāded him. go and proclaim against it the proclamation which I spoke unto thee: he was them to cry what God had commanded him. vvb cc vvi p-acp pn31 dt n1 r-crq pns11 vvd p-acp pno21: pns31 vbds pno32 pc-acp vvi r-crq np1 vhd vvn pno31. (5) sermon (DIV1) 134 Image 13
1071 O that none would crie but what God hath cōmanded. But what did God commaund him to crie? euen that which he afterward cried, O that none would cry but what God hath commanded. But what did God command him to cry? even that which he afterwards cried, sy d pix vmd vvi p-acp r-crq np1 vhz vvn. cc-acp q-crq vdd np1 vvi pno31 pc-acp vvi? av cst r-crq pns31 av vvd, (5) sermon (DIV1) 134 Image 13
1072 Yet fortie dayes, and Niniuie shall be ouerturned. Ouerturned? yea auncient Niniuie, faire Niniuie, proud Niniuie must be destroyed. Yet fortie days, and Nineveh shall be overturned. Overturned? yea ancient Nineveh, fair Nineveh, proud Nineveh must be destroyed. av crd n2, cc np1 vmb vbi vvn. vvn? uh j np1, j np1, j np1 vmb vbi vvn. (5) sermon (DIV1) 135 Image 13
1073 No man sits so high, but destruction sits aboue him, and will fall on all that persist in their defection. No man sits so high, but destruction sits above him, and will fallen on all that persist in their defection. dx n1 vvz av j, cc-acp n1 vvz p-acp pno31, cc vmb vvi p-acp d cst vvb p-acp po32 n1. (5) sermon (DIV1) 135 Image 13
1074 Iustice would haue come against them, before it cried against thē, but God the most gratious would haue them cried against, that they might cry out woe and alas for their sinnes, justice would have come against them, before it cried against them, but God the most gracious would have them cried against, that they might cry out woe and alas for their Sins, n1 vmd vhi vvn p-acp pno32, c-acp pn31 vvd p-acp pno32, cc-acp np1 dt av-ds j vmd vhi pno32 vvd p-acp, cst pns32 vmd vvi av n1 cc uh p-acp po32 n2, (5) sermon (DIV1) 135 Image 13
1075 so preuēting deserued and threatned vengeance: so preventing deserved and threatened vengeance: av vvg vvd cc j-vvn n1: (5) sermon (DIV1) 135 Image 13
1076 for they hearing the cry of God cried out of themselues, and that in great humbling to God: for they hearing the cry of God cried out of themselves, and that in great humbling to God: c-acp pns32 vvg dt n1 pp-f np1 vvd av pp-f px32, cc cst p-acp j vvg p-acp np1: (5) sermon (DIV1) 135 Image 13
1077 so God heard their cries, and tooke pitie on them. Isaiah was commaunded to crie, and hee cried. so God herd their cries, and took pity on them. Isaiah was commanded to cry, and he cried. av np1 vvd po32 n2, cc vvd n1 p-acp pno32. np1 vbds vvn pc-acp vvi, cc pns31 vvd. (5) sermon (DIV1) 135 Image 13
1078 All flesh is grasse, yea all the glorie thereof like the flower of the field. The grasse withereth, the flower fadeth when the spirite of Iehouah bloweth on it. Surely the people is grasse. All Flesh is grass, yea all the glory thereof like the flower of the field. The grass withereth, the flower fades when the Spirit of Jehovah blows on it. Surely the people is grass. av-d n1 vbz n1, uh d dt n1 av av-j dt n1 pp-f dt n1. dt n1 vvz, dt n1 vvz c-crq dt n1 pp-f np1 vvz p-acp pn31. np1 dt n1 vbz n1. (5) sermon (DIV1) 136 Image 13
1079 Iohn was commaunded in the spirite of Eliah to crie, and he cried, Prepare the way for Iehouah, make euen in the desert a path for our God. John was commanded in the Spirit of Elijah to cry, and he cried, Prepare the Way for Jehovah, make even in the desert a path for our God. np1 vbds vvn p-acp dt n1 pp-f np1 pc-acp vvi, cc pns31 vvd, vvb dt n1 p-acp np1, vvb av-j p-acp dt n1 dt n1 p-acp po12 n1. (5) sermon (DIV1) 136 Image 13
1080 And Ionah was commaunded to crie, and hee cried. Yet fortie dayes, and Niniuie shalbe ouerthrowne. And Jonah was commanded to cry, and he cried. Yet fortie days, and Nineveh shall overthrown. cc np1 vbds vvn pc-acp vvi, cc pns31 vvd. av crd n2, cc np1 vmb|vbi vvn. (5) sermon (DIV1) 136 Image 13
1081 All the preachers of the Gospell are commaunded to crie and that alowd, not to spare, to lift vp their voyces like a trumpet, to shew Gods people their defections, All the Preachers of the Gospel Are commanded to cry and that aloud, not to spare, to lift up their voices like a trumpet, to show God's people their defections, d dt n2 pp-f dt n1 vbr vvn p-acp vvb cc d av, xx p-acp vvb, pc-acp vvi a-acp po32 n2 av-j dt n1, pc-acp vvi npg1 n1 po32 n2, (5) sermon (DIV1) 136 Image 13
1082 and the house of Iacob their sinnes. and the house of Iacob their Sins. cc dt n1 pp-f np1 po32 n2. (5) sermon (DIV1) 136 Image 13
1083 And then also, if they thereby be truly humbled, to proclaime vnto them, their iniquitie is pardoned, they haue receiued of the hand of Iehouah double for all their sinnes: And then also, if they thereby be truly humbled, to proclaim unto them, their iniquity is pardoned, they have received of the hand of Jehovah double for all their Sins: cc av av, cs pns32 av vbi av-j vvn, pc-acp vvi p-acp pno32, po32 n1 vbz vvn, pns32 vhb vvn pp-f dt n1 pp-f np1 j-jn p-acp d po32 n2: (5) sermon (DIV1) 136 Image 13
1084 It is required of the disposers of Gods secrets, that they be found faithfull. It is required of the disposers of God's secrets, that they be found faithful. pn31 vbz vvn pp-f dt n2 pp-f npg1 n2-jn, cst pns32 vbb vvn j. (5) sermon (DIV1) 136 Image 13
1085 And woe to them that loue the pleasures of sinne, more then the glorie of God. And woe to them that love the pleasures of sin, more then the glory of God. cc n1 p-acp pno32 cst vvb dt n2 pp-f n1, av-dc cs dt n1 pp-f np1. (5) sermon (DIV1) 136 Image 13
1086 For their wickednesse is come vp before me. For their wickedness is come up before me. p-acp po32 n1 vbz vvn a-acp p-acp pno11. (5) sermon (DIV1) 137 Image 13
1087 For, &c. We haue heard the charge it selfe giuen, heauie newes, that a most beautifull Citie, a most rich Citie, a most populous Citie, For, etc. We have herd the charge it self given, heavy news, that a most beautiful city, a most rich city, a most populous city, p-acp, av pns12 vhb vvd dt n1 pn31 n1 vvn, j n1, cst dt av-ds j n1, dt av-ds j n1, dt av-ds j n1, (5) sermon (DIV1) 137 Image 13
1088 and a most auncient Citie, must be ouerturned, and that within fortie dayes; what is the cause? their wickednesse is come vp before me: and a most ancient city, must be overturned, and that within fortie days; what is the cause? their wickedness is come up before me: cc dt av-ds j n1, vmb vbi vvn, cc cst p-acp crd n2; q-crq vbz dt n1? po32 n1 vbz vvn a-acp p-acp pno11: (5) sermon (DIV1) 137 Image 13
1089 As if he had said, Niniuie hath followed her lustes, and forgotten the law, to satisfie her desires, she hath notoriouslie despised her soueraigne, defied all well meaning, all good dealing: As if he had said, Nineveh hath followed her lusts, and forgotten the law, to satisfy her Desires, she hath notoriously despised her sovereign, defied all well meaning, all good dealing: c-acp cs pns31 vhd vvn, np1 vhz vvn po31 n2, cc vvn dt n1, pc-acp vvi po31 n2, pns31 vhz av-j vvn po31 j-jn, vvd d av vvg, d j n-vvg: (5) sermon (DIV1) 137 Image 13
1090 and this is knowne to the iust iudge, and at his barre she is arraigned, and her accusers stand crying at the barre for iustice. and this is known to the just judge, and At his bar she is arraigned, and her accusers stand crying At the bar for Justice. cc d vbz vvn p-acp dt j n1, cc p-acp po31 n1 pns31 vbz vvn, cc po31 n2 vvb vvg p-acp dt n1 p-acp n1. (5) sermon (DIV1) 137 Image 13
1091 Therefore she may no longer be forborne, execution of iustice must needes be done: Therefore she may no longer be forborn, execution of Justice must needs be done: av pns31 vmb av-dx av-jc vbi vvn, n1 pp-f n1 vmb av vbi vdn: (5) sermon (DIV1) 137 Image 13
1092 let her therefore prepare for death, and that she may, Crie against her, yet fortie dayes & Niniuie shalbe ouerturned: let her Therefore prepare for death, and that she may, Cry against her, yet fortie days & Nineveh shall overturned: vvb pno31 av vvi p-acp n1, cc cst pns31 vmb, vvb p-acp pno31, av crd n2 cc np1 vmb|vbi vvn: (5) sermon (DIV1) 137 Image 13
1093 for their wickednesse is come vp before me. for their wickedness is come up before me. c-acp po32 n1 vbz vvn a-acp p-acp pno11. (5) sermon (DIV1) 137 Image 13
1094 When God sendes criers vnto a people, it is a most manifest signe that their wickednesse is come vp before him, which doth cause him thus to exclaime, When God sends criers unto a people, it is a most manifest Signen that their wickedness is come up before him, which does cause him thus to exclaim, c-crq np1 vvz n2 p-acp dt n1, pn31 vbz dt av-ds j n1 cst po32 n1 vbz vvn a-acp p-acp pno31, r-crq vdz vvi pno31 av pc-acp vvi, (5) sermon (DIV1) 138 Image 13
1095 thus to crie out against thē. thus to cry out against them. av pc-acp vvi av p-acp pno32. (5) sermon (DIV1) 138 Image 13
1096 And then if they will not repent whilest Gods criers cōtinue crying amōgst them, the Lord of hostes will rise vp in armes against them. Their wickednesse. And then if they will not Repent whilst God's criers continue crying amongst them, the Lord of hosts will rise up in arms against them. Their wickedness. cc av cs pns32 vmb xx vvi cs ng1 n2 vvb vvg p-acp pno32, dt n1 pp-f n2 vmb vvi a-acp p-acp n2 p-acp pno32. po32 n1. (5) sermon (DIV1) 138 Image 13
1097 Will you see the Niniuites sinnes in a scroll, that withall, you the daughters of Niniuie may see, that wealth and wickednesse go together, prosperitie, Will you see the Niniuites Sins in a scroll, that withal, you the daughters of Nineveh may see, that wealth and wickedness go together, Prosperity, vmb pn22 vvi dt fw-la n2 p-acp dt n1, cst av, pn22 dt n2 pp-f np1 vmb vvi, cst n1 cc n1 vvb av, n1, (5) sermon (DIV1) 139 Image 13
1098 and securitie kisse each other? Niniuie (saith Nahum) was like a poole of waters, most populous, and security kiss each other? Nineveh (Says Nahum) was like a pool of waters, most populous, cc n1 vvb d n-jn? np1 (vvz np1) vbds av-j dt n1 pp-f n2, av-ds j, (5) sermon (DIV1) 139 Image 13
1099 and full of all store, which to increase, it wholy was full of lying, deceipt, and fraud, full of robberie, oppression, and all violence, a bloudy citie: and full of all store, which to increase, it wholly was full of lying, deceit, and fraud, full of robbery, oppression, and all violence, a bloody City: cc j pp-f d n1, r-crq pc-acp vvi, pn31 av-jn vbds j pp-f vvg, n1, cc n1, j pp-f n1, n1, cc d n1, dt j n1: (5) sermon (DIV1) 139 Image 13
1100 whereby it increased in wealth, they florished in honour and glorie, and therefore as Zephaniah hath it, was a reioycing, a rioting Citie, sate securely, whereby it increased in wealth, they flourished in honour and glory, and Therefore as Zephaniah hath it, was a rejoicing, a rioting city, sat securely, c-crq pn31 vvd p-acp n1, pns32 vvd p-acp n1 cc n1, cc av c-acp np1 vhz pn31, vbds dt vvg, dt vvg n1, vvd av-j, (5) sermon (DIV1) 139 Image 13
1101 and proudly cōtemned others, saying, I am, & none is besides me. and proudly contemned Others, saying, I am, & none is beside me. cc av-j vvn n2-jn, vvg, pns11 vbm, cc pix vbz p-acp pno11. (5) sermon (DIV1) 139 Image 13
1102 Moreouer it was the mistresse of witchcrafts, a most Idolatrous Citie, yea sold people through her whoredomes, Moreover it was the mistress of witchcrafts, a most Idolatrous city, yea sold people through her whoredoms, av pn31 vbds dt n1 pp-f n2, dt av-ds j n1, uh j-vvn n1 p-acp po31 n2, (5) sermon (DIV1) 139 Image 13
1103 and nations through her witchcraftes, & made other Idolatrous like her selfe, as 2. Kings. 16. 10. Their wickednesse is come vp before me. and Nations through her witchcrafts, & made other Idolatrous like her self, as 2. Kings. 16. 10. Their wickedness is come up before me. cc n2 p-acp po31 n2, cc vvd j-jn j av-j po31 n1, c-acp crd ng1. crd crd po32 n1 vbz vvn a-acp p-acp pno11. (5) sermon (DIV1) 139 Image 13
1104 Sinne mounts vp on high, like the tempter which led Christ vnto the top of the pinacle to behold all the pleasures of the world at once, Sin mounts up on high, like the tempter which led christ unto the top of the pinnacle to behold all the pleasures of the world At once, n1 vvz a-acp p-acp j, av-j dt n1 r-crq vvd np1 p-acp dt n1 pp-f dt n1 pc-acp vvi d dt n2 pp-f dt n1 p-acp a-acp, (5) sermon (DIV1) 140 Image 13
1105 and then because we haue falne downe before the God of this world, and tempted the God of heauen, and then Because we have fallen down before the God of this world, and tempted the God of heaven, cc av c-acp pns12 vhb vvn a-acp p-acp dt n1 pp-f d n1, cc vvd dt n1 pp-f n1, (5) sermon (DIV1) 140 Image 13
1106 whether he be iust or no, therfore wrath speakes out of the fire, now thou hast taken thy pleasure, thou must take also thy punishment. whither he be just or no, Therefore wrath speaks out of the fire, now thou hast taken thy pleasure, thou must take also thy punishment. cs pns31 vbb j cc uh-dx, av n1 vvz av pp-f dt n1, av pns21 vh2 vvn po21 n1, pns21 vmb vvi av po21 n1. (5) sermon (DIV1) 140 Image 13
1107 A most heauie and grieuous thing it is, if you knew what you are doing here, A most heavy and grievous thing it is, if you knew what you Are doing Here, dt av-ds j cc j n1 pn31 vbz, cs pn22 vvd r-crq pn22 vbr vdg av, (5) sermon (DIV1) 141 Image 13
1108 and what your sinnes are doing at the barre of Gods iust iudgement. and what your Sins Are doing At the bar of God's just judgement. cc r-crq po22 n2 vbr vdg p-acp dt n1 pp-f npg1 j n1. (5) sermon (DIV1) 141 Image 13
1109 For euen now before you came hither, you were seruing the deuill in sinne, but now it is too late to speake of it, For even now before you Come hither, you were serving the Devil in sin, but now it is too late to speak of it, p-acp av-j av c-acp pn22 vvd av, pn22 vbdr vvg dt n1 p-acp n1, cc-acp av pn31 vbz av j pc-acp vvi pp-f pn31, (5) sermon (DIV1) 141 Image 13
1110 and where are they now? flesh and bloud could not stay them, nature could not stay them, pleasures could not stay them, riches could not stay them, and where Are they now? Flesh and blood could not stay them, nature could not stay them, pleasures could not stay them, riches could not stay them, cc q-crq vbr pns32 av? n1 cc n1 vmd xx vvi pno32, n1 vmd xx vvi pno32, n2 vmd xx vvi pno32, n2 vmd xx vvi pno32, (5) sermon (DIV1) 141 Image 13
1111 nor they could not stay themselues, but they are ascended vp before the face of the eternall God, to stand at his barre and crie for vengeance to fall vpon vs, nor they could not stay themselves, but they Are ascended up before the face of the Eternal God, to stand At his bar and cry for vengeance to fallen upon us, ccx pns32 vmd xx vvi px32, cc-acp pns32 vbr vvn a-acp p-acp dt n1 pp-f dt j np1, pc-acp vvi p-acp po31 n1 cc vvi p-acp n1 pc-acp vvi p-acp pno12, (5) sermon (DIV1) 141 Image 13
1112 for committing such hainous sinnes against the maiestie of God. An arrow is swift, the Sunne is swifter, but sinne is swiftest of all: for committing such heinous Sins against the majesty of God. an arrow is swift, the Sun is swifter, but sin is swiftest of all: c-acp vvg d j n2 p-acp dt n1 pp-f np1. dt n1 vbz j, dt n1 vbz jc, cc-acp n1 vbz js pp-f d: (5) sermon (DIV1) 141 Image 13
1113 for in a moment it is committed on earth, it comes before God in heauen, & is condēned to hell. for in a moment it is committed on earth, it comes before God in heaven, & is condemned to hell. c-acp p-acp dt n1 pn31 vbz vvn p-acp n1, pn31 vvz p-acp np1 p-acp n1, cc vbz vvn p-acp n1. (5) sermon (DIV1) 142 Image 13
1114 For though Nimrod could not climbe vp to heauen, his sinnes flew vp to heauen: For though Nimrod could not climb up to heaven, his Sins flew up to heaven: p-acp cs np1 vmd xx vvi a-acp p-acp n1, po31 n2 vvd a-acp p-acp n1: (5) sermon (DIV1) 142 Image 13
1115 & though we stay below, our sinnes ascend high, like the tower of Nimrod, but they fling vs downe to confusion, and we become Babell. & though we stay below, our Sins ascend high, like the tower of Nimrod, but they fling us down to confusion, and we become Babel. cc cs pns12 vvb a-acp, po12 n2 vvb j, av-j dt n1 pp-f np1, p-acp pns32 vvb pno12 a-acp p-acp n1, cc pns12 vvb np1. (5) sermon (DIV1) 142 Image 13
1116 For when we sinne we are as the shell fishe which the Eagle taketh, and flieth into the skie with, For when we sin we Are as the shell Fish which the Eagl Takes, and flies into the sky with, p-acp c-crq pns12 vvb pns12 vbr p-acp dt n1 n1 r-crq dt n1 vvz, cc vvz p-acp dt n1 p-acp, (5) sermon (DIV1) 142 Image 13
1117 and then letteth it fall vpon the rocks, and so dasheth it in peeces, and then deuoures it. and then lets it fallen upon the Rocks, and so dasheth it in Pieces, and then devours it. cc av vvz pn31 vvi p-acp dt n2, cc av vvz pn31 p-acp n2, cc av vvz pn31. (5) sermon (DIV1) 142 Image 13
1118 For the wrath of God taketh vs vp on high, and throweth vs down low vpon the rockes of shame and contempt, and terrour of conscience: For the wrath of God Takes us up on high, and throweth us down low upon the Rocks of shame and contempt, and terror of conscience: p-acp dt n1 pp-f np1 vvz pno12 a-acp p-acp j, cc vvz pno12 p-acp j p-acp dt n2 pp-f n1 cc n1, cc n1 pp-f n1: (5) sermon (DIV1) 142 Image 13
1119 and so hauing crushed vs, and brused our verie bones, consumes vs with double death, the graue deuouring vs, hell swallowing vs. Is come vp before me. and so having crushed us, and Bruised our very bones, consumes us with double death, the graven devouring us, hell swallowing us Is come up before me. cc av vhg vvn pno12, cc vvn po12 j n2, vvz pno12 p-acp j-jn n1, dt n1 vvg pno12, n1 vvg pno12 vbz vvn a-acp p-acp pno11. (5) sermon (DIV1) 142 Image 13
1120 To them which aske, how our sinnes ascend and flie vp afore God, I answer, God here speakes vnto vs after the manner of men, who cannot see a thing afore it be brought vnto them, To them which ask, how our Sins ascend and fly up afore God, I answer, God Here speaks unto us After the manner of men, who cannot see a thing afore it be brought unto them, p-acp pno32 r-crq vvb, c-crq po12 n2 vvi cc vvi a-acp p-acp np1, pns11 vvb, np1 av vvz p-acp pno12 p-acp dt n1 pp-f n2, r-crq vmbx vvi dt n1 p-acp pn31 vbb vvn p-acp pno32, (5) sermon (DIV1) 143 Image 13
1121 euen where they are, and before them. So that hereby is signified God had seene their wickednesse. even where they Are, and before them. So that hereby is signified God had seen their wickedness. av c-crq pns32 vbr, cc p-acp pno32. av cst av vbz vvn np1 vhd vvn po32 n1. (5) sermon (DIV1) 143 Image 13
1122 We fast as before him, we pray as before him, we giue almes as before him, We fast as before him, we pray as before him, we give alms as before him, pns12 av-j c-acp p-acp pno31, pns12 vvb a-acp p-acp pno31, pns12 vvb n2 a-acp p-acp pno31, (5) sermon (DIV1) 144 Image 13
1123 and we doe euery good thing as before him, because we do it freely, and as it were, not caring who lookes vpon vs. But we sinne as behind him, and we do every good thing as before him, Because we do it freely, and as it were, not caring who looks upon us But we sin as behind him, cc pns12 vdb d j n1 c-acp p-acp pno31, c-acp pns12 vdb pn31 av-j, cc c-acp pn31 vbdr, xx vvg r-crq vvz p-acp pno12 p-acp po12 n1 c-acp p-acp pno31, (5) sermon (DIV1) 144 Image 13
1124 because we hide and cloake our sinnes, and commit them in secret, loth that men should spie thē: Because we hide and cloak our Sins, and commit them in secret, loath that men should spy them: c-acp pns12 vvb cc n1 po12 n2, cc vvi pno32 p-acp j-jn, vvb d n2 vmd vvi pno32: (5) sermon (DIV1) 144 Image 13
1125 our conscience in such actions accusing vs, and instantly telling vs, we are about that which we cannot iustifie. our conscience in such actions accusing us, and instantly telling us, we Are about that which we cannot justify. po12 n1 p-acp d n2 vvg pno12, cc av-jn vvg pno12, pns12 vbr p-acp d r-crq pns12 vmbx vvi. (5) sermon (DIV1) 144 Image 13
1126 And we suppose that we sin behind him, because we sinne here below, saying with our selues in the consideration of our blinded hearts, And we suppose that we sin behind him, Because we sin Here below, saying with our selves in the consideration of our blinded hearts, cc pns12 vvb cst pns12 vvb p-acp pno31, c-acp pns12 vvb av a-acp, vvg p-acp po12 n2 p-acp dt n1 pp-f po12 j-vvn n2, (5) sermon (DIV1) 144 Image 13
1127 as Eliphaz accuseth Iob to haue said. as Eliphaz Accuseth Job to have said. c-acp np1 vvz np1 pc-acp vhi vvn. (5) sermon (DIV1) 144 Image 13
1128 Is not God in the height of heauen? and see the highnesse of the Starres, Is not God in the height of heaven? and see the highness of the Stars, vbz xx np1 p-acp dt n1 pp-f n1? cc vvi dt n1 pp-f dt n2, (5) sermon (DIV1) 144 Image 13
1129 how high are they? Therefore how should God know it? Should he be able to see through the darke? The thicke cloudes are a couering to him, that hee may not see, how high Are they? Therefore how should God know it? Should he be able to see through the dark? The thick Clouds Are a covering to him, that he may not see, c-crq j vbr pns32? av q-crq vmd np1 vvi pn31? vmd pns31 vbi j pc-acp vvi p-acp dt j? dt j n2 vbr dt n-vvg p-acp pno31, cst pns31 vmb xx vvi, (5) sermon (DIV1) 144 Image 13
1130 and hee walketh vp and downe the round circle of the heauens. But then chiefly we imagine that God beholdes vs not, when men cannot see vs: and he walks up and down the round circle of the heavens. But then chiefly we imagine that God beholds us not, when men cannot see us: cc pns31 vvz a-acp cc a-acp dt j n1 pp-f dt n2. p-acp av av-jn pns12 vvb cst np1 vvz pno12 xx, c-crq n2 vmbx vvi pno12: (5) sermon (DIV1) 144 Image 13
1131 as if God could not know, what man cannot espie. But let vs not deceiue our selues, for God seeth not as man seeth. as if God could not know, what man cannot espy. But let us not deceive our selves, for God sees not as man sees. c-acp cs np1 vmd xx vvi, q-crq n1 vmbx vvi. cc-acp vvb pno12 xx vvi po12 n2, c-acp np1 vvz xx p-acp n1 vvz. (5) sermon (DIV1) 144 Image 13
1132 Man can see but onely outward things committed in action, but God seeth, and knoweth, and searcheth the secretes of the heart, yea the secretst thoughtes and imaginations of it. Man can see but only outward things committed in actium, but God sees, and Knoweth, and Searches the secrets of the heart, yea the secretest thoughts and Imaginations of it. n1 vmb vvi cc-acp av-j j n2 vvn p-acp n1, cc-acp np1 vvz, cc vvz, cc vvz dt n2-jn pp-f dt n1, uh dt js-jn n2 cc n2 pp-f pn31. (5) sermon (DIV1) 144 Image 13
1133 Againe, man can see but one thing at once, he can not turne his right eye one way, and left eye another: Again, man can see but one thing At once, he can not turn his right eye one Way, and left eye Another: av, n1 vmb vvi p-acp crd n1 p-acp a-acp, pns31 vmb xx vvi po31 j-jn n1 crd n1, cc vvd n1 j-jn: (5) sermon (DIV1) 144 Image 13
1134 he cannot see before him and behind him with one looke: but God seeth all things at all times. he cannot see before him and behind him with one look: but God sees all things At all times. pns31 vmbx vvi p-acp pno31 cc p-acp pno31 p-acp crd n1: cc-acp np1 vvz d n2 p-acp d n2. (5) sermon (DIV1) 144 Image 13
1135 Though we sinne as closely as we can for feare of hatred, or shame of the world, or for any other respect: Though we sin as closely as we can for Fear of hatred, or shame of the world, or for any other respect: cs pns12 vvb a-acp av-j c-acp pns12 vmb p-acp n1 pp-f n1, cc n1 pp-f dt n1, cc p-acp d j-jn n1: (5) sermon (DIV1) 144 Image 13
1136 yet God saith, your sinne is come vp before me. yet God Says, your sin is come up before me. av np1 vvz, po22 n1 vbz vvn a-acp p-acp pno11. (5) sermon (DIV1) 144 Image 13
1137 For though we couer it, and hide it, and colour it, yea and as it were burie it aswell as lyeth in vs, For though we cover it, and hide it, and colour it, yea and as it were bury it aswell as lies in us, p-acp cs pns12 vvb pn31, cc vvi pn31, cc vvi pn31, uh cc c-acp pn31 vbdr vvi pn31 av c-acp vvz p-acp pno12, (5) sermon (DIV1) 144 Image 13
1138 yet all is open vnto him: therefore he saith, your sinne is come vp before me. yet all is open unto him: Therefore he Says, your sin is come up before me. av d vbz j p-acp pno31: av pns31 vvz, po22 n1 vbz vvn a-acp p-acp pno11. (5) sermon (DIV1) 144 Image 13
1139 For when we speake euill, hee is all eares to heare vs, and when we do euill, he is all eyes to behold it. For when we speak evil, he is all ears to hear us, and when we do evil, he is all eyes to behold it. p-acp c-crq pns12 vvb j-jn, pns31 vbz d n2 pc-acp vvi pno12, cc c-crq pns12 vdb av-jn, pns31 vbz d n2 pc-acp vvi pn31. (5) sermon (DIV1) 145 Image 13
1140 Therefore ô foolish man, do not thinke that God seeth not which man seeth not: Therefore o foolish man, do not think that God sees not which man sees not: av uh j n1, vdb xx vvi cst np1 vvz xx r-crq n1 vvz xx: (5) sermon (DIV1) 145 Image 13
1141 for when he lookes vp, hee sees all below also, and when he lookes downe, he sees all aboue also. for when he looks up, he sees all below also, and when he looks down, he sees all above also. c-acp c-crq pns31 vvz a-acp, pns31 vvz d a-acp av, cc c-crq pns31 vvz a-acp, pns31 vvz d p-acp av. (5) sermon (DIV1) 145 Image 13
1142 If he should not, much wickednesse should lye in darknesse vnrewarded, and men should not be terrified from sinne, If he should not, much wickedness should lie in darkness unrewarded, and men should not be terrified from sin, cs pns31 vmd xx, d n1 vmd vvi p-acp n1 j-vvn-u, cc n2 vmd xx vbi vvn p-acp n1, (5) sermon (DIV1) 145 Image 13
1143 but rather by the example of others allured to sinne freely secretly. but rather by the Exampl of Others allured to sin freely secretly. cc-acp av-c p-acp dt n1 pp-f n2-jn vvn p-acp n1 av-j av-jn. (5) sermon (DIV1) 145 Image 13
1144 For Ananias might haue gained by his craft, if God had not seene his heart, which men saw not: For Ananias might have gained by his craft, if God had not seen his heart, which men saw not: p-acp np1 vmd vhi vvn p-acp po31 n1, cs np1 vhd xx vvn po31 n1, r-crq n2 vvd xx: (5) sermon (DIV1) 145 Image 13
1145 but God saw his distrustfull and dissembling and corrupt heart, therfore he lost his goods and his life too. but God saw his distrustful and dissembling and corrupt heart, Therefore he lost his goods and his life too. cc-acp np1 vvd po31 j cc vvg cc j n1, av pns31 vvd po31 n2-j cc po31 n1 av. (5) sermon (DIV1) 145 Image 13
1146 If God had not seene that which men see not, Gehezi might haue gained a bribe for his labour, If God had not seen that which men see not, Gehazi might have gained a bribe for his labour, cs np1 vhd xx vvn d r-crq n2 vvb xx, np1 vmd vhb vvn dt n1 p-acp po31 n1, (5) sermon (DIV1) 146 Image 13
1147 when he ran after Naaman the Assyrian, and told him a lye for his profit. But God seeing his fetches, which mē saw not, turned his bribe to a leprosie, when he ran After Naaman the assyrian, and told him a lie for his profit. But God seeing his Fetches, which men saw not, turned his bribe to a leprosy, c-crq pns31 vvd p-acp np1 dt jp, cc vvd pno31 dt n1 p-acp po31 n1. p-acp np1 vvg po31 n2, r-crq n2 vvd xx, vvd po31 n1 p-acp dt n1, (5) sermon (DIV1) 146 Image 13
1148 & so made him a leper for his labour. A fearefull example for such as take bribes: & so made him a leper for his labour. A fearful Exampl for such as take Bribes: cc av vvd pno31 dt n1 p-acp po31 n1. dt j n1 p-acp d c-acp vvb n2: (5) sermon (DIV1) 146 Image 13
1149 yet many care not what bribes they take so mē see it not. yet many care not what Bribes they take so men see it not. av d vvb xx r-crq n2 pns32 vvb av n2 vvb pn31 xx. (5) sermon (DIV1) 146 Image 13
1150 The man that said, Be merrie my soule, and take thy pleasure for many yeares, might haue done it, had not God seene him: The man that said, Be merry my soul, and take thy pleasure for many Years, might have done it, had not God seen him: dt n1 cst vvd, vbb j po11 n1, cc vvb po21 n1 p-acp d n2, vmd vhi vdn pn31, vhd xx np1 vvn pno31: (5) sermon (DIV1) 147 Image 13
1151 but he espied him falling to godlesse securitie, & threatned him, that night to bereaue him of his soule. but he espied him falling to godless security, & threatened him, that night to bereave him of his soul. cc-acp pns31 vvd pno31 vvg p-acp j n1, cc vvd pno31, cst n1 pc-acp vvi pno31 pp-f po31 n1. (5) sermon (DIV1) 147 Image 13
1152 Forget it not ye that abound in wealth, whose cup runneth ouer. Forget it not you that abound in wealth, whose cup Runneth over. vvb pn31 xx pn22 d vvb p-acp n1, rg-crq n1 vvz a-acp. (5) sermon (DIV1) 147 Image 13
1153 If God had not seene Achan take vp the peece of gold, he had kept it to himself for his labour, If God had not seen achan take up the piece of gold, he had kept it to himself for his labour, cs np1 vhd xx vvn np1 vvb a-acp dt n1 pp-f n1, pns31 vhd vvn pn31 pc-acp px31 p-acp po31 n1, (5) sermon (DIV1) 147 Image 13
1154 and no man should haue knowne where he had it. and no man should have known where he had it. cc dx n1 vmd vhi vvn c-crq pns31 vhd pn31. (5) sermon (DIV1) 147 Image 13
1155 But God seeing it (though closely done) rewarded him with shame in the sight of all Israel. But God seeing it (though closely done) rewarded him with shame in the sighed of all Israel. p-acp np1 vvg pn31 (c-acp av-j vdi) vvn pno31 p-acp n1 p-acp dt n1 pp-f d np1. (5) sermon (DIV1) 147 Image 13
1156 O Lord what is man that thou so watchest him! Achan would neuer haue stolne if hee had knowne that God did see him. O Lord what is man that thou so watchest him! achan would never have stolen if he had known that God did see him. sy n1 q-crq vbz n1 cst pns21 av vv2 pno31! np1 vmd av-x vhi vvn cs pns31 vhd vvn cst np1 vdd vvi pno31. (5) sermon (DIV1) 147 Image 13
1157 Gehezi durst neuer haue taken a bribe, if he had thought that God beheld his doings. Gehazi durst never have taken a bribe, if he had Thought that God beheld his doings. np1 vvd av-x vhi vvn dt n1, cs pns31 vhd vvn cst np1 vvd po31 n2-vdg. (5) sermon (DIV1) 147 Image 13
1158 Wilt thou steale the owner looking on thee? Wilt thou speake treason in the kings hearing? Neither would we lye, Wilt thou steal the owner looking on thee? Wilt thou speak treason in the Kings hearing? Neither would we lie, vm2 pns21 vvi dt n1 vvg p-acp pno21? vm2 pns21 vvi n1 p-acp dt n2 vvg? av-d vmd pns12 vvi, (5) sermon (DIV1) 147 Image 13
1159 nor sweare, nor steale, nor hurt, nor be prophane at any time, if we considered that the Lord seeth vs, nor swear, nor steal, nor hurt, nor be profane At any time, if we considered that the Lord sees us, ccx vvi, ccx vvi, ccx n1, ccx vbb j p-acp d n1, cs pns12 vvd cst dt n1 vvz pno12, (5) sermon (DIV1) 147 Image 13
1160 and remembred that he watcheth vs: if we would do thus, sinne might go a begging for want of seruice. and remembered that he watches us: if we would do thus, sin might go a begging for want of service. cc vvd cst pns31 vvz pno12: cs pns12 vmd vdi av, n1 vmd vvi dt n-vvg p-acp n1 pp-f n1. (5) sermon (DIV1) 147 Image 13
1161 Therefore if you will marke but this part of my Sermon, that God seeth all, you would refraine from those things secretly, that are to the offence of God, which you for feare or shame will not do before men: Therefore if you will mark but this part of my Sermon, that God sees all, you would refrain from those things secretly, that Are to the offence of God, which you for Fear or shame will not do before men: av cs pn22 vmb vvi p-acp d n1 pp-f po11 n1, cst np1 vvz d, pn22 vmd vvi p-acp d n2 av-jn, cst vbr p-acp dt n1 pp-f np1, r-crq pn22 p-acp n1 cc n1 vmb xx vdi p-acp n2: (5) sermon (DIV1) 147 Image 13
1162 and you would say euen whē your hand is at it, I will not do it, because the Lord seeth me. and you would say even when your hand is At it, I will not do it, Because the Lord sees me. cc pn22 vmd vvi av c-crq po22 n1 vbz p-acp pn31, pns11 vmb xx vdi pn31, c-acp dt n1 vvz pno11. (5) sermon (DIV1) 147 Image 13
1163 But as when we sinne though in secret, he is all eyes to see vs, But as when we sin though in secret, he is all eyes to see us, p-acp a-acp c-crq pns12 vvb cs p-acp j-jn, pns31 vbz d n2 pc-acp vvi pno12, (5) sermon (DIV1) 147 Image 13
1164 and when he sees it requisite to make some examples, to teach all that when man cannot or will not discouer vs, hee will shew that he saw vs, thē he is al hand to punish & plague vs, and when he sees it requisite to make Some Examples, to teach all that when man cannot or will not discover us, he will show that he saw us, them he is all hand to Punish & plague us, cc c-crq pns31 vvz pn31 j pc-acp vvi d n2, pc-acp vvi d cst c-crq n1 vmbx cc vmb xx vvi pno12, pns31 vmb vvi cst pns31 vvd pno12, pno32 pns31 vbz d n1 pc-acp vvi cc vvi pno12, (5) sermon (DIV1) 147 Image 13
1165 & in the end to roote vs out frō all our pleasures: & in the end to root us out from all our pleasures: cc p-acp dt n1 pc-acp vvi pno12 av p-acp d po12 n2: (5) sermon (DIV1) 147 Image 13
1166 so whē we repēt, he is all mercy & loue, & whē we amēd our liues, so when we Repent, he is all mercy & love, & when we amend our lives, av c-crq pns12 vvb, pns31 vbz d n1 cc n1, cc c-crq pns12 vvi po12 n2, (5) sermon (DIV1) 147 Image 13
1167 & leaue all our wicked wayes to walke before him euer after in holinesse, then he is all truth and righteousnesse to forgiue vs all our former wicked life, & leave all our wicked ways to walk before him ever After in holiness, then he is all truth and righteousness to forgive us all our former wicked life, cc vvi d po12 j n2 pc-acp vvi p-acp pno31 av c-acp p-acp n1, cs pns31 vbz d n1 cc n1 pc-acp vvi pno12 d po12 j j n1, (5) sermon (DIV1) 147 Image 13
1168 and to wash vs from all our vncleannesse. and to wash us from all our uncleanness. cc pc-acp vvi pno12 p-acp d po12 n1. (5) sermon (DIV1) 147 Image 13
1169 Now therefore repent thee of all the euill that thou hast done, lament it truly, run and hie thee as fast as euer thou canst to the throne of grace, proue whether thy repentance will not as boldly stand before God, Now Therefore Repent thee of all the evil that thou hast done, lament it truly, run and high thee as fast as ever thou Canst to the throne of grace, prove whither thy Repentance will not as boldly stand before God, av av vvi pno21 pp-f d dt j-jn cst pns21 vh2 vdn, vvb pn31 av-j, vvb cc vvb pno21 p-acp av-j c-acp av pns21 vm2 p-acp dt n1 pp-f n1, vvb cs po21 n1 vmb xx p-acp av-j vvi p-acp np1, (5) sermon (DIV1) 147 Image 13
1170 & as powerfully crie for pardon, as thy sinnes speedily came vp before God, and vehemently cried for punishment. & as powerfully cry for pardon, as thy Sins speedily Come up before God, and vehemently cried for punishment. cc c-acp av-j vvi p-acp n1, c-acp po21 n2 av-j vvd a-acp p-acp np1, cc av-j vvd p-acp n1. (5) sermon (DIV1) 147 Image 13
1171 No doubt the Angell that cried fallen is, fallen is Babylon the great, Reuel. 18. 2. though hee cried vehemently with a loude voyce, cried not so audibly as thou shalt heare the spirite of truth crying and assuring thee thy sinnes are forgiuen thee, the God of glorie loueth thee, sinne shall no longer raigne in thee, no euill shall hurt thee, no good thing shall be wanting to thee, all things shall worke together to the best for thee. No doubt the Angel that cried fallen is, fallen is Babylon the great, Revel. 18. 2. though he cried vehemently with a loud voice, cried not so audibly as thou shalt hear the Spirit of truth crying and assuring thee thy Sins Are forgiven thee, the God of glory loves thee, sin shall no longer Reign in thee, no evil shall hurt thee, no good thing shall be wanting to thee, all things shall work together to the best for thee. uh-dx vvb dt n1 cst vvd vvn vbz, vvn vbz np1 dt j, vvb. crd crd c-acp pns31 vvd av-j p-acp dt j n1, vvd xx av av-j c-acp pns21 vm2 vvi dt n1 pp-f n1 vvg cc vvg pno21 po21 n2 vbr vvn pno21, dt n1 pp-f n1 vvz pno21, n1 vmb av-dx av-jc vvi p-acp pno21, dx j-jn vmb vvi pno21, dx j n1 vmb vbb vvg p-acp pno21, d n2 vmb vvi av p-acp dt js p-acp pno21. (5) sermon (DIV1) 147 Image 13
1172 Wilt thou any more? he shall euer dwell with thee, in whose presence is the fulnesse of ioy, Wilt thou any more? he shall ever dwell with thee, in whose presence is the fullness of joy, vm2 pns21 d dc? pns31 vmb av vvi p-acp pno21, p-acp rg-crq n1 vbz dt n1 pp-f n1, (5) sermon (DIV1) 147 Image 13
1173 and at his right hand pleasure for euermore. and At his right hand pleasure for evermore. cc p-acp po31 j-jn n1 n1 p-acp av. (5) sermon (DIV1) 147 Image 13
1174 Repent therefore, but repent truly, loath all sin, grieue that thou hast committed any, flie euery sinne, repent Therefore, but Repent truly, loath all since, grieve that thou hast committed any, fly every sin, np1 av, cc-acp vvb av-j, vvb d n1, vvb cst pns21 vh2 vvn d, vvb d n1, (5) sermon (DIV1) 147 Image 13
1175 yea whatsoeuer occasions of it, and all appearance of euill: yea whatsoever occasions of it, and all appearance of evil: uh r-crq n2 pp-f pn31, cc d n1 pp-f n-jn: (5) sermon (DIV1) 147 Image 13
1176 but loue the trueth also, and follow all holinesse, and as much as in you is, haue peace with all men, but love the truth also, and follow all holiness, and as much as in you is, have peace with all men, cc-acp vvb dt n1 av, cc vvi d n1, cc c-acp d c-acp p-acp pn22 vbz, vhb n1 p-acp d n2, (5) sermon (DIV1) 147 Image 13
1177 and the God of peace will increase your peace in Christ Iesus. and the God of peace will increase your peace in christ Iesus. cc dt n1 pp-f n1 vmb vvi po22 n1 p-acp np1 np1. (5) sermon (DIV1) 147 Image 13
1178 All which euen this point that we speake of, vz, Whatsoeuer we do God seeth vs, must sufficiently assureth vs of: All which even this point that we speak of, Vz, Whatsoever we do God sees us, must sufficiently assureth us of: d r-crq av d n1 cst pns12 vvb pp-f, n1, r-crq pns12 vdb np1 vvz pno12, vmb av-j vvz pno12 pp-f: (5) sermon (DIV1) 148 Image 13
1179 for this so often repeated speech. Reuel. 2. 2. 9. 13. 19. and 3. 1. 8. 35. I know thy workes; for this so often repeated speech. Revel. 2. 2. 9. 13. 19. and 3. 1. 8. 35. I know thy works; c-acp d av av vvn n1. vvb. crd crd crd crd crd cc crd crd crd crd pns11 vvb po21 n2; (5) sermon (DIV1) 148 Image 13
1180 is spoken as to rouse the dead Sardians. 3. 1. and to heate the luke-warme Laodicās 3. 15. so to commend the faith, hope, loue, patience, &c. of the other Churches, is spoken as to rouse the dead Sardians. 3. 1. and to heat the lukewarm Laodicās 3. 15. so to commend the faith, hope, love, patience, etc. of the other Churches, vbz vvn a-acp pc-acp vvi dt j njp2. crd crd cc p-acp n1 dt j npg1 crd crd av pc-acp vvi dt n1, n1, n1, n1, av pp-f dt j-jn n2, (5) sermon (DIV1) 148 Image 13
1181 and so to stablish and set them forward therein, knowing hee is iust, and a liberall rewarder of them that seeke him. Heb. 11. 6. Their wickednesse is come vp before me. and so to establish and Set them forward therein, knowing he is just, and a liberal rewarder of them that seek him. Hebrew 11. 6. Their wickedness is come up before me. cc av pc-acp vvi cc vvi pno32 av-j av, vvg pns31 vbz j, cc dt j n1 pp-f pno32 cst vvb pno31. np1 crd crd po32 n1 vbz vvn a-acp p-acp pno11. (5) sermon (DIV1) 148 Image 13
1182 Sinne once committed castes no doubtes of comming presently before God: Sin once committed Cast no doubts of coming presently before God: n1 a-acp vvn vvz dx n2 pp-f vvg av-j p-acp np1: (5) sermon (DIV1) 149 Image 13
1183 but the thoughtes of the heart of the carnall man thinking of the way to heauen, are the faint spies that went to see the land of Canaan, which say, that iourney is farther then you are able to go all your life, the way is like a thicket, but the thoughts of the heart of the carnal man thinking of the Way to heaven, Are the faint spies that went to see the land of Canaan, which say, that journey is farther then you Are able to go all your life, the Way is like a thicket, cc-acp dt n2 pp-f dt n1 pp-f dt j n1 vvg pp-f dt n1 p-acp n1, vbr dt j n2 cst vvd pc-acp vvi dt n1 pp-f np1, r-crq vvb, cst n1 vbz jc cs pn22 vbr j pc-acp vvi d po22 n1, dt n1 vbz av-j dt n1, (5) sermon (DIV1) 149 Image 13
1184 & the doore like a needles eye: therefore it is impossible for you to come thither. & the door like a needles eye: Therefore it is impossible for you to come thither. cc dt n1 av-j dt n2 n1: av pn31 vbz j p-acp pn22 pc-acp vvi av. (5) sermon (DIV1) 149 Image 13
1185 But when you send faith, hope, and loue (those messengers of peace and truth) they will bring you word, saying, your ruffes must be ruffled, But when you send faith, hope, and love (those messengers of peace and truth) they will bring you word, saying, your ruffs must be ruffled, p-acp c-crq pn22 vvb n1, n1, cc n1 (d n2 pp-f n1 cc n1) pns32 vmb vvi pn22 n1, vvg, po22 n2 vmb vbi vvn, (5) sermon (DIV1) 149 Image 13
1186 and your fardingals crusht, pride must be put off, and other sinnes, & none shall be kept out of heauen, and your farthingales crushed, pride must be put off, and other Sins, & none shall be kept out of heaven, cc po22 n2 vvn, n1 vmb vbi vvn a-acp, cc j-jn n2, cc pix vmb vbi vvn av pp-f n1, (5) sermon (DIV1) 149 Image 13
1187 but such as loue the world better thē heauen, or such as will take their sinnes with them: but such as love the world better them heaven, or such as will take their Sins with them: cc-acp d c-acp vvi dt n1 vvi pno32 n1, cc d c-acp vmb vvi po32 n2 p-acp pno32: (5) sermon (DIV1) 149 Image 13
1188 for they be vnseeming the fashion of that countrey; for they be unseeming the fashion of that country; c-acp pns32 vbb j dt n1 pp-f d n1; (5) sermon (DIV1) 149 Image 13
1189 so that ere we come thither, we must leaue them like the shadow when we go into the doore, so that ere we come thither, we must leave them like the shadow when we go into the door, av d c-acp pns12 vvb av, pns12 vmb vvi pno32 av-j dt n1 c-crq pns12 vvb p-acp dt n1, (5) sermon (DIV1) 149 Image 13
1190 and we must shake hands with them, and bid them farewell. and we must shake hands with them, and bid them farewell. cc pns12 vmb vvi n2 p-acp pno32, cc vvb pno32 n1. (5) sermon (DIV1) 149 Image 13
1191 THE REBELLION OF IONAH. 3 But Ionah rose vp to flie vnto Tarshish from the presence of the Lord, THE REBELLION OF JONAH. 3 But Jonah rose up to fly unto Tarshish from the presence of the Lord, dt n1 pp-f np1. crd p-acp np1 vvd a-acp pc-acp vvi p-acp np1 p-acp dt n1 pp-f dt n1, (6) sermon (DIV1) 149 Image 13
1192 and went downe to Iapho, and found a ship going to Tarshish: and went down to Japho, and found a ship going to Tarshish: cc vvd a-acp p-acp np1, cc vvd dt n1 vvg p-acp np1: (6) sermon (DIV1) 150 Image 13
1193 so hee payed the fare thereof, that he might go with them to Tarshish from the presence of the Lord. so he paid the fare thereof, that he might go with them to Tarshish from the presence of the Lord. av pns31 vvd dt n1 av, cst pns31 vmd vvi p-acp pno32 p-acp np1 p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 150 Image 13
1194 THE charge giuen to Ionah hath hitherto bene spoken of, now it followeth to bee shewed, THE charge given to Jonah hath hitherto be spoken of, now it follows to be showed, dt n1 vvn p-acp np1 vhz av vbn vvn pp-f, av pn31 vvz pc-acp vbi vvn, (6) sermon (DIV1) 151 Image 13
1195 how it was by Ionah discharged. First Ionah rebelliouslie neglected it, then being chastized, & so repenting, he faithfullie discharged it. how it was by Jonah discharged. First Jonah rebelliously neglected it, then being Chastised, & so repenting, he faithfully discharged it. c-crq pn31 vbds p-acp np1 vvn. np1 np1 av-j vvd pn31, av vbg vvn, cc av vvg, pns31 av-j vvd pn31. (6) sermon (DIV1) 151 Image 13
1196 First therefore let vs consider his rebellion, afterward we shall see his correction. But Ionah rose vp to flye to Tarshish, from the presence of the Lord. First Therefore let us Consider his rebellion, afterwards we shall see his correction. But Jonah rose up to fly to Tarshish, from the presence of the Lord. np1 av vvb pno12 vvi po31 n1, av pns12 vmb vvi po31 n1. p-acp np1 vvd a-acp pc-acp vvi p-acp np1, p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 151 Image 13
1197 We cannot stand to speake of Tarshish, nor what it is to flie from God, but this shall be our meditation. We cannot stand to speak of Tarshish, nor what it is to fly from God, but this shall be our meditation. pns12 vmbx vvi pc-acp vvi pp-f np1, ccx r-crq pn31 vbz pc-acp vvi p-acp np1, cc-acp d vmb vbi po12 n1. (6) sermon (DIV1) 152 Image 13
1198 Ionah the Prophet was commaunded to go to Niniuie, and there to crie out against sinne, to preach against pride, Jonah the Prophet was commanded to go to Nineveh, and there to cry out against sin, to preach against pride, np1 dt n1 vbds vvn pc-acp vvi p-acp np1, cc a-acp pc-acp vvi av p-acp n1, pc-acp vvi p-acp n1, (6) sermon (DIV1) 152 Image 13
1199 and all kinde of vngodlinesse, thereby to reclaime them, and stirre them vp, in laying open their sinne, and all kind of ungodliness, thereby to reclaim them, and stir them up, in laying open their sin, cc d n1 pp-f n1, av pc-acp vvi pno32, cc vvi pno32 a-acp, p-acp vvg av-j po32 n1, (6) sermon (DIV1) 152 Image 13
1200 and the punishment which hanged ouer them, that they might speedily repent, and so turne away from them the wrath of God thereby deserued. and the punishment which hanged over them, that they might speedily Repent, and so turn away from them the wrath of God thereby deserved. cc dt n1 r-crq vvn p-acp pno32, cst pns32 vmd av-j vvi, cc av vvb av p-acp pno32 dt n1 pp-f np1 av vvd. (6) sermon (DIV1) 152 Image 13
1201 How beautifull should haue bene the feete of him that should haue brought so powerfull a message, How beautiful should have be the feet of him that should have brought so powerful a message, q-crq j vmd vhi vbn dt n2 pp-f pno31 cst vmd vhi vvn av j dt n1, (6) sermon (DIV1) 152 Image 13
1202 as should haue wrought such an happie effect! as should have wrought such an happy Effect! c-acp vmd vhi vvn d dt j n1! (6) sermon (DIV1) 152 Image 13
1203 How blessed should Niniuie haue bene when the Lord had vouchsafed them so great mercie? but still one flie or other marres the whole boxe of ointment: How blessed should Nineveh have be when the Lord had vouchsafed them so great mercy? but still one fly or other mars the Whole box of ointment: np1 vvn vmd np1 vhi vbn c-crq dt n1 vhd vvn pno32 av j n1? cc-acp av crd n1 cc n-jn vvz dt j-jn n1 pp-f n1: (6) sermon (DIV1) 152 Image 13
1204 as soone as hee was commaunded to go thither, Sathan stood in the gap, and entised him to go to Tarshish, as soon as he was commanded to go thither, Sathan stood in the gap, and enticed him to go to Tarshish, c-acp av c-acp pns31 vbds vvn pc-acp vvi av, np1 vvd p-acp dt n1, cc vvd pno31 pc-acp vvi p-acp np1, (6) sermon (DIV1) 152 Image 13
1205 for hee thought, that if hee could let Ionah from going to Niniuie, then first of all hee should put a singular Prophet out of Gods fauour, for he Thought, that if he could let Jonah from going to Nineveh, then First of all he should put a singular Prophet out of God's favour, c-acp pns31 vvd, cst cs pns31 vmd vvi np1 p-acp vvg p-acp np1, cs ord pp-f d pns31 vmd vvi dt j n1 av pp-f npg1 n1, (6) sermon (DIV1) 152 Image 13
1206 and bring vpon him some iudgement, not onely inward, as torment of conscience, decay of giftes, or the like: and bring upon him Some judgement, not only inward, as torment of conscience, decay of Gifts, or the like: cc vvi p-acp pno31 d n1, xx av-j j, c-acp n1 pp-f n1, n1 pp-f n2, cc dt j: (6) sermon (DIV1) 152 Image 13
1207 but visible also, whereby the people to whom he had preached might thinke hee was some false Prophet, but visible also, whereby the people to whom he had preached might think he was Some false Prophet, cc-acp j av, c-crq dt n1 p-acp ro-crq pns31 vhd vvn vmd vvi pns31 vbds d j n1, (6) sermon (DIV1) 152 Image 13
1208 as they are euer ready to condemne for hated of God, whom they see grieuouslie afflicted. as they Are ever ready to condemn for hated of God, whom they see grievously afflicted. c-acp pns32 vbr av j pc-acp vvi p-acp j-vvn pp-f np1, ro-crq pns32 vvb av-j vvn. (6) sermon (DIV1) 152 Image 13
1209 And so secondly the people should bee hardned in their sinnes, and obstinatly contemne euer after, him, his like, and their preaching too. And so secondly the people should be hardened in their Sins, and obstinately contemn ever After, him, his like, and their preaching too. cc av ord dt n1 vmd vbi vvn p-acp po32 n2, cc av-j vvi av a-acp, pno31, po31 j, cc po32 vvg av. (6) sermon (DIV1) 152 Image 13
1210 And thirdly the goodliest, the most populous, and the wealthiest Citie in Assyria should be destroyed, the good with the wicked, the young with the old, one with another, all should vnrepentant dye in their sinnes, And Thirdly the Goodliest, the most populous, and the Wealthiest city in Assyria should be destroyed, the good with the wicked, the young with the old, one with Another, all should unrepentant die in their Sins, cc ord dt js, dt av-ds j, cc dt js n1 p-acp np1 vmd vbi vvn, dt j p-acp dt j, dt j p-acp dt j, pi p-acp n-jn, d vmd j vvi p-acp po32 n2, (6) sermon (DIV1) 152 Image 13
1211 and so the verie Angels in heauen should mourne. and so the very Angels in heaven should mourn. cc av dt j n2 p-acp n1 vmd vvi. (6) sermon (DIV1) 152 Image 13
1212 So that he thought hee should by stopping Ionah, euerie way gaine well by his labour. So that he Thought he should by stopping Jonah, every Way gain well by his labour. av cst pns31 vvd pns31 vmd p-acp vvg np1, d n1 vvi av p-acp po31 n1. (6) sermon (DIV1) 152 Image 13
1213 Therefore he comes to Ionah, hee flatters him, he tēpts him, thus he begins with him; Therefore he comes to Jonah, he flatters him, he tempts him, thus he begins with him; av pns31 vvz p-acp np1, pns31 vvz pno31, pns31 vvz pno31, av pns31 vvz p-acp pno31; (6) sermon (DIV1) 152 Image 13
1214 It is good that men looke before they leape, hast makes wast, wordes are not alwayes to be takē as they properly signifie: It is good that men look before they leap, haste makes waste, words Are not always to be taken as they properly signify: pn31 vbz j cst n2 vvb c-acp pns32 vvi, n1 vvz n1, n2 vbr xx av pc-acp vbi vvn c-acp pns32 av-j vvi: (6) sermon (DIV1) 152 Image 13
1215 one thing is oftē spokē & another meant: one thing is often spoken & Another meant: pi n1 vbz av vvn cc j-jn vvd: (6) sermon (DIV1) 152 Image 13
1216 but thinkest thou God meaneth thou shouldest go to Niniuie? Why? doth he regard Idolaters, but Thinkest thou God means thou Shouldst go to Nineveh? Why? does he regard Idolaters, cc-acp vv2 pns21 np1 vvz pns21 vmd2 vvi p-acp np1? q-crq? vdz pns31 vvi n2, (6) sermon (DIV1) 152 Image 13
1217 and his professed enemies, so that to haue them admonished of their ruine, hee will bring shame vpon his owne people? for the very going of a Prophet from Israell to preach to Niniuie, must needs proclaime that there is more hope of most sinfull Gētils thē of naturall Israelites. and his professed enemies, so that to have them admonished of their ruin, he will bring shame upon his own people? for the very going of a Prophet from Israel to preach to Nineveh, must needs proclaim that there is more hope of most sinful Gētils them of natural Israelites. cc po31 j-vvn n2, av cst pc-acp vhi pno32 vvn pp-f po32 n1, pns31 vmb vvi n1 p-acp po31 d n1? p-acp dt j n-vvg pp-f dt n1 p-acp np1 pc-acp vvi p-acp np1, vmb av vvi cst pc-acp vbz dc n1 pp-f ds j np1 pno32 pp-f j np2. (6) sermon (DIV1) 152 Image 13
1218 And how couldest thou seeme so to thinke of thine owne nation, thine owne brethren, thine owne bloud, the chosen of God? or if thou doe, shalt thou not thereby procure their vtter hatred for euer, And how Couldst thou seem so to think of thine own Nation, thine own brothers, thine own blood, the chosen of God? or if thou do, shalt thou not thereby procure their utter hatred for ever, cc q-crq vmd2 pns21 vvi av pc-acp vvi pp-f po21 d n1, po21 d n2, po21 d n1, dt j-vvn pp-f np1? cc cs pns21 vdb, vm2 pns21 xx av vvi po32 j n1 p-acp av, (6) sermon (DIV1) 152 Image 13
1219 and make them to detest both thy person, and whatsoeuer thy preaching, whatsoeuer thou hast heretofore, and make them to detest both thy person, and whatsoever thy preaching, whatsoever thou hast heretofore, cc vvi pno32 pc-acp vvi d po21 n1, cc r-crq po21 vvg, r-crq pns21 vh2 av, (6) sermon (DIV1) 152 Image 13
1220 or hereafter shalt teach them? What? for thy faithfull prophecying here among Gods people, will God thinkest thou recompence thee; or hereafter shalt teach them? What? for thy faithful prophesying Here among God's people, will God Thinkest thou recompense thee; cc av vm2 vvi pno32? q-crq? p-acp po21 j vvg av p-acp ng1 n1, vmb np1 vv2 pns21 vvi pno21; (6) sermon (DIV1) 152 Image 13
1221 thee whom hee hath made reuerend, and to bee honored of Kings and Princes of Israell: thee whom he hath made reverend, and to be honoured of Kings and Princes of Israel: pno21 r-crq pns31 vhz vvn j-jn, cc pc-acp vbi vvn pp-f n2 cc n2 pp-f np1: (6) sermon (DIV1) 152 Image 13
1222 recompence I say thee with shame and contēpt among heathens, yea with a cruell death, recompense I say thee with shame and contempt among Heathens, yea with a cruel death, n1 pns11 vvb pno21 p-acp n1 cc n1 p-acp n2-jn, uh p-acp dt j n1, (6) sermon (DIV1) 152 Image 13
1223 or with a more miserable life? For what other successe may bee hoped for at the Niniuites hands of such a message by thee? for thou knowest they haue all Iewes in contempt: or with a more miserable life? For what other success may be hoped for At the Niniuites hands of such a message by thee? for thou Knowest they have all Iewes in contempt: cc p-acp dt av-dc j n1? p-acp r-crq j-jn n1 vmb vbi vvn p-acp p-acp dt fw-la n2 pp-f d dt n1 p-acp pno21? c-acp pns21 vv2 pns32 vhb d np2 p-acp n1: (6) sermon (DIV1) 152 Image 13
1224 therefore when thou shalt come among them, and tell them not these few words onely, Therefore when thou shalt come among them, and tell them not these few words only, av c-crq pns21 vm2 vvi p-acp pno32, cc vvi pno32 xx d d n2 av-j, (6) sermon (DIV1) 152 Image 13
1225 and in this forme which God hath spoken them in, for if thou so doe, who will not count thee rather a mad man then Gods Prophet? but at large, that there is one al-seeing, most iust, almightie, and in this Form which God hath spoken them in, for if thou so do, who will not count thee rather a mad man then God's Prophet? but At large, that there is one All-seeing, most just, almighty, cc p-acp d n1 r-crq np1 vhz vvn pno32 p-acp, c-acp cs pns21 av vdb, r-crq vmb xx vvi pno21 av-c dt j n1 av npg1 n1? cc-acp p-acp j, cst pc-acp vbz pi j, av-ds j, j-jn, (6) sermon (DIV1) 152 Image 13
1226 and euerliuing and no moe? and so all their gods are no gods but Idols: and everliving and no more? and so all their God's Are no God's but Idols: cc j cc dx dc? cc av d po32 n2 vbr dx n2 p-acp n2: (6) sermon (DIV1) 152 Image 13
1227 and that they aboue all other haue giuen his glorie to stockes and stones, worshipping them for Gods, alluring and enforcing others likewise to dishonour him: and that they above all other have given his glory to stocks and stones, worshipping them for God's, alluring and enforcing Others likewise to dishonour him: cc cst pns32 p-acp d n-jn vhi vvn po31 n1 p-acp n2 cc n2, vvg pno32 p-acp n2, j-vvg cc vvg n2-jn av pc-acp vvi pno31: (6) sermon (DIV1) 152 Image 13
1228 that they haue abused his blessings most vnthankefully, most vngodly to all excesse, and are most proud contemners of their betters, that they have abused his blessings most unthankfully, most ungodly to all excess, and Are most proud contemners of their betters, cst pns32 vhb vvn po31 n2 av-ds av-j, av-ds j p-acp d n1, cc vbr av-ds j n1 pp-f po32 n2-j, (6) sermon (DIV1) 152 Image 13
1229 and most notorious drunkards, gluttōs, fornicators, adulterers, theeues, oppressors, witches, murtherers, and the like, and therefore haue so prouoked him that is most mercifull and patient, that he will without all pitie destroy man, woman, young and old, high and low amongest them, and most notorious drunkards, gluttons, fornicators, Adulterers, thieves, Oppressors's, Witches, murderers, and the like, and Therefore have so provoked him that is most merciful and patient, that he will without all pity destroy man, woman, young and old, high and low amongst them, cc av-ds j n2, n2, n2, n2, n2, n2, n2, n2, cc dt j, cc av vhb av vvn pno31 cst vbz av-ds j cc j, cst pns31 vmb p-acp d n1 vvi n1, n1, j cc j, j cc av-j p-acp pno32, (6) sermon (DIV1) 152 Image 13
1230 yea their very citie also, and all that is therein, whereby they haue bene so wicked, and that within fortie dayes. yea their very City also, and all that is therein, whereby they have be so wicked, and that within fortie days. uh po32 j n1 av, cc d cst vbz av, c-crq pns32 vhb vbn av j, cc cst p-acp crd n2. (6) sermon (DIV1) 152 Image 13
1231 When I say, thou being a Iew, shalt tell them this, thus in despight reuile (for so they will take it) thus vtterly condemne them and their gods; When I say, thou being a Iew, shalt tell them this, thus in despite revile (for so they will take it) thus utterly condemn them and their God's; c-crq pns11 vvb, pns21 vbg dt np1, vm2 vvi pno32 d, av p-acp n1 vvi (c-acp av pns32 vmb vvi pn31) av av-j vvi pno32 cc po32 n2; (6) sermon (DIV1) 152 Image 13
1232 will not the best of them mocke and despise thee? will not the rest gnash their teeth at thee, be ready to teare thee in peeces, put thee to exquisite torments, condemne thee to some horrible death, will not the best of them mock and despise thee? will not the rest gnash their teeth At thee, be ready to tear thee in Pieces, put thee to exquisite torments, condemn thee to Some horrible death, vmb xx dt js pp-f pno32 vvi cc vvi pno21? vmb xx dt n1 vvi po32 n2 p-acp pno21, vbb j pc-acp vvi pno21 p-acp n2, vvb pno21 p-acp j n2, vvb pno21 p-acp d j n1, (6) sermon (DIV1) 152 Image 13
1233 or continue thee in intollerable paines, in a most bitter life? No question. or continue thee in intolerable pains, in a most bitter life? No question. cc vvb pno21 p-acp j n2, p-acp dt av-ds j n1? dx n1. (6) sermon (DIV1) 152 Image 13
1234 Thinke not therfore that thy good God, thy most kind and tender father will recompēce thy faithfulnesse, with sending thee so farre to sustaine such miserie. Think not Therefore that thy good God, thy most kind and tender father will recompense thy faithfulness, with sending thee so Far to sustain such misery. vvb xx av cst po21 j n1, po21 av-ds j cc j n1 vmb vvi po21 n1, p-acp vvg pno21 av av-j pc-acp vvi d n1. (6) sermon (DIV1) 152 Image 13
1235 It were impietie to thinke he willed it, it is blasphemy, treble blasphemy to thinke he cōmaunds it: It were impiety to think he willed it, it is blasphemy, triple blasphemy to think he commands it: pn31 vbdr n1 pc-acp vvi pns31 vvd pn31, pn31 vbz n1, j n1 pc-acp vvi pns31 vvz pn31: (6) sermon (DIV1) 152 Image 13
1236 for it is to cōdēne him of vnkindnesse, for thou hast shewed feruēt loue: of vntruth, for he hath promised it should go well with the iust: for it is to condemn him of unkindness, for thou hast showed fervent love: of untruth, for he hath promised it should go well with the just: c-acp pn31 vbz pc-acp vvi pno31 pp-f n1, c-acp pns21 vh2 vvn j n1: pp-f n1, c-acp pns31 vhz vvn pn31 vmd vvi av p-acp dt j: (6) sermon (DIV1) 152 Image 13
1237 of iniustice, for godlines should haue the reward due only to wickednesse. of injustice, for godliness should have the reward due only to wickedness. pp-f n1, p-acp n1 vmd vhi dt n1 j-jn av-j p-acp n1. (6) sermon (DIV1) 152 Image 13
1238 Yea he should seeme contrary to himselfe, to charge thee cruelly to murder thy self, which hath commanded all to kill none, Yea he should seem contrary to himself, to charge thee cruelly to murder thy self, which hath commanded all to kill none, uh pns31 vmd vvi j-jn p-acp px31, pc-acp vvi pno21 av-j p-acp vvi po21 n1, r-crq vhz vvn d pc-acp vvi pix, (6) sermon (DIV1) 152 Image 13
1239 if hee should will thee to prouoke that bloudy Citie so. if he should will thee to provoke that bloody city so. cs pns31 vmd vvi pno21 pc-acp vvi d j n1 av. (6) sermon (DIV1) 152 Image 13
1240 But the very thing it self also argueth, God meant nothing lesse thē to cōmit thee to such dāger, But the very thing it self also argue, God meant nothing less them to commit thee to such danger, p-acp dt j n1 pn31 n1 av vvz, np1 vvd pix av-dc pno32 pc-acp vvb pno21 p-acp d n1, (6) sermon (DIV1) 152 Image 13
1241 or that thou shouldest do to the proud Niniuites such a message. or that thou Shouldst do to the proud Niniuites such a message. cc cst pns21 vmd2 vdi a-acp dt j fw-la d dt n1. (6) sermon (DIV1) 152 Image 13
1242 For to what end shouldest thou so crie against that Citie? to make them flie, For to what end Shouldst thou so cry against that city? to make them fly, p-acp p-acp r-crq n1 vmd2 pns21 av vvi p-acp d n1? pc-acp vvi pno32 vvi, (6) sermon (DIV1) 152 Image 13
1243 & so to free them from destruction? How shouldest thou then not be found a false Prophet and God a lyer? What then? To bring them to repentance & then to spare them? How should not God so againe be found vntrue, & so to free them from destruction? How Shouldst thou then not be found a false Prophet and God a liar? What then? To bring them to Repentance & then to spare them? How should not God so again be found untrue, cc av pc-acp vvi pno32 p-acp n1? q-crq vmd2 pns21 av xx vbi vvn dt j n1 cc np1 dt n1? q-crq av? p-acp vvi pno32 p-acp n1 cc av pc-acp vvi pno32? q-crq vmd xx np1 av av vbi vvn j, (6) sermon (DIV1) 152 Image 13
1244 & thou his lying messenger? What then? To cōuert them, & so to destroy them? What iustice were that? & how cōtrarie to his promise to Salomon? Sam. 7. 14. Therefore it is manifest God meant not thou shouldest goe and crie so against Niniuie: & thou his lying Messenger? What then? To convert them, & so to destroy them? What Justice were that? & how contrary to his promise to Solomon? Sam. 7. 14. Therefore it is manifest God meant not thou Shouldst go and cry so against Nineveh: cc pns21 po31 j-vvg n1? q-crq av? p-acp vvi pno32, cc av pc-acp vvi pno32? q-crq n1 vbdr d? cc q-crq n-jn p-acp po31 n1 p-acp np1? np1 crd crd av pn31 vbz j np1 vvd xx pns21 vmd2 vvi cc vvi av p-acp np1: (6) sermon (DIV1) 152 Image 13
1245 but signified that thou wert as good, for any good may be done here, to exclaime so like a franticke man against Niniuie, but signified that thou Wertenberg as good, for any good may be done Here, to exclaim so like a frantic man against Nineveh, cc-acp vvd cst pns21 vbd2r a-acp j, c-acp d j vmb vbi vdn av, pc-acp vvi av av-j dt j n1 p-acp np1, (6) sermon (DIV1) 152 Image 13
1246 as to preach in Samaria any longer now. as to preach in Samaria any longer now. c-acp pc-acp vvi p-acp np1 d av-jc av. (6) sermon (DIV1) 152 Image 13
1247 Men here are so hardned that they contemne all, partly are so cloyed that they loath all, the best part litle esteeme all that is preached: Men Here Are so hardened that they contemn all, partly Are so cloyed that they loath all, the best part little esteem all that is preached: np1 av vbr av vvn cst pns32 vvb d, av vbr av vvn cst pns32 vvb d, dt js n1 av-j vvi d cst vbz vvn: (6) sermon (DIV1) 152 Image 13
1248 of none is the word accounted precious, of none reuerently heard: of none is the word accounted precious, of none reverently herd: pp-f pix vbz dt n1 vvd j, pp-f pi av-j vvn: (6) sermon (DIV1) 152 Image 13
1249 and therfore thou shouldest for a time, to make the word precious, & to sharpen mens affections towardes it, giue ouer preaching here, and Therefore thou Shouldst for a time, to make the word precious, & to sharpen men's affections towards it, give over preaching Here, cc av pns21 vmd2 p-acp dt n1, pc-acp vvi dt n1 j, cc pc-acp vvi ng2 n2 p-acp pn31, vvb p-acp vvg av, (6) sermon (DIV1) 152 Image 13
1250 and where thou wilt refresh thy selfe a while. Now here thou mayest not be idle: and where thou wilt refresh thy self a while. Now Here thou Mayest not be idle: cc c-crq pns21 vm2 vvi po21 n1 dt n1. av av pns21 vm2 xx vbi j: (6) sermon (DIV1) 152 Image 13
1251 at Tarshish thou mayst be quiet: At Tarshish thou Mayest be quiet: p-acp np1 pns21 vm2 vbi j-jn: (6) sermon (DIV1) 152 Image 13
1252 thou mayst at Tarshish that famous Citie, among the straungers of many countreys heare many straunge things, much delight thy selfe in the varietie of their manners, in the abundance of all things with great pleasure liue. thou Mayest At Tarshish that famous city, among the Strangers of many Countries' hear many strange things, much delight thy self in the variety of their manners, in the abundance of all things with great pleasure live. pns21 vm2 p-acp np1 cst j n1, p-acp dt n2 pp-f d ng2 n1 d j n2, av-d vvb po21 n1 p-acp dt n1 pp-f po32 n2, p-acp dt n1 pp-f d n2 p-acp j n1 vvi. (6) sermon (DIV1) 152 Image 13
1253 No time so fit as this to see the world. At Iapho thou canst not want shipping thither. No time so fit as this to see the world. At Japho thou Canst not want shipping thither. dx n1 av j c-acp d pc-acp vvi dt n1. p-acp np1 pns21 vm2 xx vvi vvg av. (6) sermon (DIV1) 152 Image 13
1254 Seeme not to make small account of this kindnesse of God, defraud not thy selfe of thy graunted good. Seem not to make small account of this kindness of God, defraud not thy self of thy granted good. vvi xx pc-acp vvi j n1 pp-f d n1 pp-f np1, n1 xx po21 n1 pp-f po21 vvn j. (6) sermon (DIV1) 152 Image 13
1255 Thus Sathan is euer crossing, tempting entising vs when we are or should be addressing our selues to do the will of our God. Thus Sathan is ever crossing, tempting enticing us when we Are or should be addressing our selves to do the will of our God. av np1 vbz av vvg, vvg j-vvg pno12 c-crq pns12 vbr cc vmd vbi vvg po12 n2 pc-acp vdi dt n1 pp-f po12 n1. (6) sermon (DIV1) 153 Image 13
1256 So was Moses, Ieremie, Ezechiell, Nehemiah, Christ himselfe tempted, being about most notable workes. So was Moses, Ieremie, Ezekiel, Nehemiah, christ himself tempted, being about most notable works. np1 vbds np1, np1, np1, np1, np1 px31 vvd, vbg p-acp av-ds j n2. (6) sermon (DIV1) 153 Image 13
1257 What said our Sauiour to Peter? Sathan hath desired to sift you and winnow you as wheate. What said our Saviour to Peter? Sathan hath desired to sift you and winnow you as wheat. q-crq vvd po12 n1 p-acp np1? np1 vhz vvn pc-acp vvi pn22 cc vvb pn22 p-acp n1. (6) sermon (DIV1) 153 Image 13
1258 Who are these whose perill Sathan so earnestly desireth? euen Peters, and Iames, and Iohns. No maruell, Who Are these whose peril Sathan so earnestly Desires? even Peter's, and James, and Iohns. No marvel, q-crq vbr d rg-crq n1 np1 av av-j vvz? av npg1, cc np1, cc npg1. dx n1, (6) sermon (DIV1) 153 Image 13
1259 for Christ himselfe though acknowledged the sonne of God, was most fiercely assaulted of the tempter fortie dayes, for christ himself though acknowledged the son of God, was most fiercely assaulted of the tempter fortie days, c-acp np1 px31 cs vvd dt n1 pp-f np1, vbds av-ds av-j vvn pp-f dt n1 crd n2, (6) sermon (DIV1) 153 Image 13
1260 and then indeede was left, but it was onely for a season. and then indeed was left, but it was only for a season. cc av av vbds vvn, cc-acp pn31 vbds av-j p-acp dt n1. (6) sermon (DIV1) 153 Image 13
1261 Luke. 4. 13. Therefore neuer dreame of a truce with Sathan whosoeuer thou be, whatsoeuer thou art about to do. Luke. 4. 13. Therefore never dream of a truce with Sathan whosoever thou be, whatsoever thou art about to do. np1. crd crd av av-x vvb pp-f dt n1 p-acp np1 c-crq pns21 vbb, r-crq pns21 vb2r a-acp pc-acp vdi. (6) sermon (DIV1) 153 Image 13
1262 For the enemie, the enuious foe, the tempter, the false accuser goeth about continually seeking whom he may deuour. For the enemy, the envious foe, the tempter, the false accuser Goes about continually seeking whom he may devour. p-acp dt n1, dt j n1, dt n1, dt j n1 vvz a-acp av-j vvg r-crq pns31 vmb vvi. (6) sermon (DIV1) 153 Image 13
1263 Now his manner of tempting is, first and most vsually with flattering, but yet verie often with most terrible threatning. Now his manner of tempting is, First and most usually with flattering, but yet very often with most terrible threatening. av po31 n1 pp-f j-vvg vbz, ord cc av-ds av-j p-acp vvg, cc-acp av av av p-acp ds j n-vvg. (6) sermon (DIV1) 154 Image 13
1264 For whatsoeuer we do or feele, commeth from one of these three spirites, the spirite of Sathan, the spirite of God, or our spirit. For whatsoever we do or feel, comes from one of these three spirits, the Spirit of Sathan, the Spirit of God, or our Spirit. p-acp r-crq pns12 vdb cc vvi, vvz p-acp crd pp-f d crd n2, dt n1 pp-f np1, dt n1 pp-f np1, cc po12 n1. (6) sermon (DIV1) 154 Image 13
1265 Now our own spirit of it self is alwayes occupied about worldly things, seeking delights in pleasures, not disquiet by threates. Now our own Spirit of it self is always occupied about worldly things, seeking delights in pleasures, not disquiet by Treats. av po12 d n1 pp-f pn31 n1 vbz av vvn p-acp j n2, vvg n2 p-acp n2, xx vvi p-acp n2. (6) sermon (DIV1) 154 Image 13
1266 The spirite of God is gentle, louing, and meeke, not forcing, nor threatning. The Spirit of God is gentle, loving, and meek, not forcing, nor threatening. dt n1 pp-f np1 vbz j, vvg, cc j, xx vvg, ccx vvg. (6) sermon (DIV1) 154 Image 13
1267 Therefore Christ saith, If any will follow me, let him deny himself, and take vp his crosse daily, &c. And marke his spirit, he saith not, you shall follow, Therefore christ Says, If any will follow me, let him deny himself, and take up his cross daily, etc. And mark his Spirit, he Says not, you shall follow, av np1 vvz, cs d vmb vvi pno11, vvb pno31 vvi px31, cc vvb a-acp po31 n1 av-j, av cc vvb po31 n1, pns31 vvz xx, pn22 vmb vvi, (6) sermon (DIV1) 154 Image 13
1268 but you shall denie your selues, and take vp your crosse, but if any will follow me, let him deny himselfe and take vp his crosse: (let him.) The same is to be seene in the Canticles, where he saith; but you shall deny your selves, and take up your cross, but if any will follow me, let him deny himself and take up his cross: (let him.) The same is to be seen in the Canticles, where he Says; cc-acp pn22 vmb vvi po22 n2, cc vvb a-acp po22 n1, cc-acp cs d vmb vvi pno11, vvb pno31 vvi px31 cc vvi a-acp po31 n1: (vvd pno31.) dt d vbz pc-acp vbi vvn p-acp dt n2, c-crq pns31 vvz; (6) sermon (DIV1) 154 Image 13
1269 Open vnto me my sister, my loue, my doue, my vndefiled. Open unto me my sister, my love, my dove, my undefiled. vvb p-acp pno11 po11 n1, po11 n1, po11 n1, po11 j. (6) sermon (DIV1) 154 Image 13
1270 For mine head is full of dew, and my locks with the drops of the night. For mine head is full of due, and my locks with the drops of the night. p-acp po11 n1 vbz j pp-f n1, cc po11 n2 p-acp dt n2 pp-f dt n1. (6) sermon (DIV1) 154 Image 13
1271 For when she opened not vnto him, making most vnmeete excuses, though he had most louingly prayed, For when she opened not unto him, making most unmeet excuses, though he had most lovingly prayed, p-acp c-crq pns31 vvd xx p-acp pno31, vvg av-ds j n2, cs pns31 vhd av-ds av-vvg vvn, (6) sermon (DIV1) 154 Image 13
1272 and liuely vrged her to open, and she most vnkindly, most vnworthily had denied, yet hee went his way mildly, without anie threats. and lively urged her to open, and she most unkindly, most unworthily had denied, yet he went his Way mildly, without any Treats. cc av-j vvd pno31 pc-acp vvi, cc pns31 av-ds av-j, av-ds av-j vhd vvn, av pns31 vvd po31 n1 av-j, p-acp d vvz. (6) sermon (DIV1) 154 Image 13
1273 But the spirit of Sathan takes another course. But the Spirit of Sathan Takes Another course. p-acp dt n1 pp-f np1 vvz j-jn n1. (6) sermon (DIV1) 154 Image 13
1274 For when by lying, and deceipt he cannot allure to sinne, hee threatens most fearfully with sin, griefe or losse of goods, solitarinesse, For when by lying, and deceit he cannot allure to sin, he threatens most fearfully with since, grief or loss of goods, solitariness, p-acp c-crq p-acp vvg, cc n1 pns31 vmbx vvi p-acp n1, pns31 vvz av-ds av-j p-acp n1, n1 cc n1 pp-f n2-j, n1, (6) sermon (DIV1) 154 Image 13
1275 and want of pleasure, and sometime by his ministers, limmes of his owne likenesse, he threatneth death and earthly torments, whatsoeuer they may inflict vpon any. and want of pleasure, and sometime by his Ministers, limbs of his own likeness, he threatens death and earthly torments, whatsoever they may inflict upon any. cc n1 pp-f n1, cc av p-acp po31 n2, n2 pp-f po31 d n1, pns31 vvz n1 cc j n2, r-crq pns32 vmb vvi p-acp d. (6) sermon (DIV1) 154 Image 13
1276 Christ saith, If you will follow me. If you wil: christ Says, If you will follow me. If you will: np1 vvz, cs pn22 vmb vvi pno11. cs pn22 vmb: (6) sermon (DIV1) 154 Image 13
1277 but he saith, I wil make ye follow me, & do as I bid you, you shal haue fire & fagot, scalding lead, but he Says, I will make you follow me, & do as I bid you, you shall have fire & faggot, scalding led, cc-acp pns31 vvz, pns11 vmb vvi pn22 vvb pno11, cc vdb c-acp pns11 vvb pn22, pn22 vmb vhi n1 cc n1, j-vvg n1, (6) sermon (DIV1) 154 Image 13
1278 and burning pitch, if you will not follow me, you shal, whether you will or no: and burning pitch, if you will not follow me, you shall, whither you will or no: cc j-vvg n1, cs pn22 vmb xx vvi pno11, pn22 vmb, cs pn22 vmb cc dx: (6) sermon (DIV1) 154 Image 13
1279 we wil make you to do as we command, saith his eldest son Antichrist, vsurping authority ouer nations, we will make you to do as we command, Says his eldest son Antichrist, usurping Authority over Nations, pns12 vmb vvi pn22 pc-acp vdi c-acp pns12 vvb, vvz po31 js n1 np1, vvg n1 p-acp n2, (6) sermon (DIV1) 154 Image 13
1280 & inflicting torments on the saints. His order of tempting is first to make vs doubt of the word of God: & inflicting torments on the Saints. His order of tempting is First to make us doubt of the word of God: cc vvg n2 p-acp dt n2. po31 n1 pp-f j-vvg vbz ord pc-acp vvi pno12 vvi pp-f dt n1 pp-f np1: (6) sermon (DIV1) 154 Image 13
1281 whether such & such doctrine be true, such and such an action bee commanded, such & such a promise, such & such a threatning be certain. whither such & such Doctrine be true, such and such an actium be commanded, such & such a promise, such & such a threatening be certain. cs d cc d n1 vbb j, d cc d dt n1 vbi vvn, d cc d dt n1, d cc d dt n-vvg vbi j. (6) sermon (DIV1) 154 Image 13
1282 Then secondly he fals to flat denying of it, this doctrine, these promises, these threatnings are false: Then secondly he falls to flat denying of it, this Doctrine, these promises, these threatenings Are false: av ord pns31 vvz p-acp j vvg pp-f pn31, d n1, d n2, d n2-vvg vbr j: (6) sermon (DIV1) 154 Image 13
1283 this thing is not commanded, this action is not condemned. And then comes hee in with his contradiction, contrarie assertions, and countermands. this thing is not commanded, this actium is not condemned. And then comes he in with his contradiction, contrary assertions, and countermands. d n1 vbz xx vvn, d n1 vbz xx vvn. cc av vvz pns31 p-acp p-acp po31 n1, j-jn n2, cc vvz. (6) sermon (DIV1) 154 Image 13
1284 For there is no commandement of God, but the Diuell commaunds the contrarie, and he is euer gaine-saying that which God saith. For there is no Commandment of God, but the devil commands the contrary, and he is ever gainsaying that which God Says. p-acp pc-acp vbz dx n1 pp-f np1, cc-acp dt n1 vvz dt n-jn, cc pns31 vbz av vvg d r-crq np1 vvz. (6) sermon (DIV1) 154 Image 13
1285 For our God saith vnto Adam, if you eate of the forbidden fruit, you shall surely die: For our God Says unto Adam, if you eat of the forbidden fruit, you shall surely die: p-acp po12 np1 vvz p-acp np1, cs pn22 vvb pp-f dt j-vvn n1, pn22 vmb av-j vvi: (6) sermon (DIV1) 154 Image 13
1286 the diuell came, and he told them, first it is not certaine you shall die, then you shall not die, the Devil Come, and he told them, First it is not certain you shall die, then you shall not die, dt n1 vvd, cc pns31 vvd pno32, ord pn31 vbz xx j pn22 vmb vvi, cs pn22 vmb xx vvi, (6) sermon (DIV1) 154 Image 13
1287 then thirdly you shall be as Gods knowing good from euill. God saith, submit your selues one to another in brotherly loue: then Thirdly you shall be as God's knowing good from evil. God Says, submit your selves one to Another in brotherly love: cs ord pn22 vmb vbi c-acp n2 vvg j p-acp n-jn. np1 vvz, vvb po22 n2 crd p-acp j-jn p-acp j n1: (6) sermon (DIV1) 154 Image 13
1288 the Diuell saith, first, you neede not to abase your selues so much, secondly you should not yeeld to others, the devil Says, First, you need not to abase your selves so much, secondly you should not yield to Others, dt n1 vvz, ord, pn22 vvb xx pc-acp vvi po22 n2 av av-d, ord pn22 vmd xx vvi p-acp n2-jn, (6) sermon (DIV1) 154 Image 13
1289 then thirdly, aduance your selues, and contemne others. God saith, Loue thy neighbour as thy selfe: then Thirdly, advance your selves, and contemn Others. God Says, Love thy neighbour as thy self: av ord, vvi po22 n2, cc vvi n2-jn. np1 vvz, vvb po21 n1 p-acp po21 n1: (6) sermon (DIV1) 154 Image 13
1290 the diuell saith, first loue litle and outwardly, then loue none but thy selfe, then thirdly, hate thine enemies, enuie thy betters, disdaine thine equals, despise thine inferiours. the Devil Says, First love little and outwardly, then love none but thy self, then Thirdly, hate thine enemies, envy thy betters, disdain thine equals, despise thine inferiors. dt n1 vvz, ord n1 j cc av-j, av vvb pix cc-acp po21 n1, cs ord, vvb po21 n2, vvb po21 n2-j, vvb po21 n2-jn, vvb po21 n2-jn. (6) sermon (DIV1) 154 Image 13
1291 God saith, labour for the foode which perisheth not: God Says, labour for the food which Perishes not: np1 vvz, vvb p-acp dt n1 r-crq vvz xx: (6) sermon (DIV1) 154 Image 13
1292 the diuell saith, first care not much for it, then secondly contemne it, then thirdlie stir not an inch for it. the Devil Says, First care not much for it, then secondly contemn it, then Thirdly stir not an inch for it. dt n1 vvz, ord vvb xx d c-acp pn31, cs ord vvi pn31, cs ord vvb xx dt n1 p-acp pn31. (6) sermon (DIV1) 154 Image 13
1293 God saith, Forsake the world, the Diuell saith, first neglect not the world, then loue the world, God Says, Forsake the world, the devil Says, First neglect not the world, then love the world, np1 vvz, vvb dt n1, dt n1 vvz, ord vvb xx dt n1, av vvb dt n1, (6) sermon (DIV1) 154 Image 13
1294 then thirdlie giue ouer your selues to the world, aboue all follow the world with all the lustes thereof. then Thirdly give over your selves to the world, above all follow the world with all the lusts thereof. cs ord vvi p-acp po22 n2 p-acp dt n1, p-acp d vvb dt n1 p-acp d dt n2 av. (6) sermon (DIV1) 154 Image 13
1295 Now the meanes wherby the diuel tempts, are argumēts fetcht, some from the wit and reason of man, Now the means whereby the Devil tempts, Are Arguments fetched, Some from the wit and reason of man, av dt n2 c-crq dt n1 vvz, vbr n2 vvn, d p-acp dt n1 cc n1 pp-f n1, (6) sermon (DIV1) 155 Image 13
1296 or from the customs of the world: some from the holy Scriptures, either corrupted, or wrong applied. or from the customs of the world: Some from the holy Scriptures, either corrupted, or wrong applied. cc p-acp dt n2 pp-f dt n1: d p-acp dt j n2, av-d vvn, cc n-jn vvn. (6) sermon (DIV1) 155 Image 13
1297 Now in consideration of the persons, then in regard of the thing it selfe, &c. In respect of the persons to whome hee shold preach, Now in consideration of the Persons, then in regard of the thing it self, etc. In respect of the Persons to whom he should preach, av p-acp n1 pp-f dt n2, av p-acp n1 pp-f dt n1 pn31 n1, av p-acp n1 pp-f dt n2 p-acp ro-crq pns31 vmd vvi, (6) sermon (DIV1) 155 Image 13
1298 and himselfe, Ionah is here tempted, and so thus reasoneth with himselfe: and himself, Jonah is Here tempted, and so thus reasoneth with himself: cc px31, np1 vbz av vvn, cc av av vvz p-acp px31: (6) sermon (DIV1) 155 Image 13
1299 I haue long preached vnto the Iewes, which are the chosen people of God, and seeing they will not heare me, it is in vaine to preach vnto these Gentiles, which neuer heard of God or godlinesse, I have long preached unto the Iewes, which Are the chosen people of God, and seeing they will not hear me, it is in vain to preach unto these Gentiles, which never herd of God or godliness, pns11 vhb av-j vvn p-acp dt np2, r-crq vbr dt j-vvn n1 pp-f np1, cc vvg pns32 vmb xx vvi pno11, pn31 vbz p-acp j pc-acp vvi p-acp d n2-j, r-crq av-x vvd pp-f np1 cc n1, (6) sermon (DIV1) 155 Image 13
1300 and therefore will esteeme my wordes the lesse. and Therefore will esteem my words the less. cc av vmb vvi po11 n2 dt av-dc. (6) sermon (DIV1) 155 Image 13
1301 Thus Ionah is loth to loose his labour, and puts it in a doubt where he needes not, Thus Jonah is loath to lose his labour, and puts it in a doubt where he needs not, av np1 vbz j pc-acp vvi po31 n1, cc vvz pn31 p-acp dt n1 c-crq pns31 vvz xx, (6) sermon (DIV1) 156 Image 13
1302 because he considered not the great power of God in mens hearts. Because he considered not the great power of God in men's hearts. c-acp pns31 vvd xx dt j n1 pp-f np1 p-acp ng2 n2. (6) sermon (DIV1) 156 Image 13
1303 The Niniuites are heathen people, and therefore (saith Ionah) why should I venture my selfe amongst them? for seeing mine owne countrey men kicke against my words, The Niniuites Are heathen people, and Therefore (Says Jonah) why should I venture my self among them? for seeing mine own country men kick against my words, dt fw-la vbr j-jn n1, cc av (vvz np1) c-crq vmd pns11 vvi po11 n1 p-acp pno32? p-acp vvg po11 d n1 n2 vvb p-acp po11 n2, (6) sermon (DIV1) 156 Image 13
1304 and cannot abide to heare the word which commeth from the Lord to reproue sin, and cannot abide to hear the word which comes from the Lord to reprove since, cc vmbx vvi pc-acp vvi dt n1 r-crq vvz p-acp dt n1 pc-acp vvi n1, (6) sermon (DIV1) 156 Image 13
1305 then how much more shall I be despised by these, and persecuted to death? Thus flesh and bloud standeth staggering when it should do any good, misdoubting troubles, iealous of his owne ease: then how much more shall I be despised by these, and persecuted to death? Thus Flesh and blood Stands staggering when it should do any good, misdoubting Troubles, jealous of his own ease: av c-crq av-d av-dc vmb pns11 vbi vvn p-acp d, cc vvn p-acp n1? av n1 cc n1 vvz vvg c-crq pn31 vmd vdi d j, vvg n2, j pp-f po31 d n1: (6) sermon (DIV1) 156 Image 13
1306 but when it goeth about to do any mischiefe, it neuer considereth the danger, it weigheth not the following wo: but when it Goes about to do any mischief, it never Considereth the danger, it weigheth not the following woe: cc-acp c-crq pn31 vvz a-acp pc-acp vdi d n1, pn31 av-x vvz dt n1, pn31 vvz xx dt j-vvg n1: (6) sermon (DIV1) 156 Image 13
1307 yet doing good, it is vncertaine whether al will not according or euen aboue our hope succeed: yet doing good, it is uncertain whither all will not according or even above our hope succeed: av vdg av-j, pn31 vbz j cs d vmb xx vvg cc av p-acp po12 n1 vvi: (6) sermon (DIV1) 156 Image 13
1308 it is more likely we shalbe kept safe: it is more likely we shall kept safe: pn31 vbz av-dc j pns12 vmb|vbi vvn j: (6) sermon (DIV1) 156 Image 13
1309 but doing euill, mischiefe most certainely is procured, not danger only, but losse of the best things cōmonly, peace of cōscience or spirituall graces, of some blessings, alway or at least not receipt of those things which much wold reioyce vs. For surely this was a sore temptation, to bid a man (being in reasonable good estate touching his body and life) that he should go & preach vnto a sauage heathen people that neuer heard of preaching, & that this doctrine; but doing evil, mischief most Certainly is procured, not danger only, but loss of the best things commonly, peace of conscience or spiritual graces, of Some blessings, always or At least not receipt of those things which much would rejoice us For surely this was a soar temptation, to bid a man (being in reasonable good estate touching his body and life) that he should go & preach unto a savage heathen people that never herd of preaching, & that this Doctrine; p-acp vdg n-jn, n1 ds av-j vbz vvn, xx n1 av-j, cc-acp n1 pp-f dt js n2 av-j, n1 pp-f n1 cc j n2, pp-f d n2, av cc p-acp ds xx n1 pp-f d n2 r-crq d vmd vvi pno12 p-acp av-j d vbds dt j n1, pc-acp vvi dt n1 (vbg p-acp j j n1 vvg po31 n1 cc n1) cst pns31 vmd vvi cc vvi p-acp dt j-jn j-jn n1 cst av-x vvd pp-f vvg, cc cst d n1; (6) sermon (DIV1) 156 Image 13
1310 That there is but one only true God, to thē who wil serue a thousand, and cannot abide the contrarie to be spoken. That there is but one only true God, to them who will serve a thousand, and cannot abide the contrary to be spoken. cst pc-acp vbz cc-acp pi av-j j np1, p-acp pno32 r-crq vmb vvb dt crd, cc vmbx vvi dt j-jn pc-acp vbi vvn. (6) sermon (DIV1) 156 Image 13
1311 If a preacher were commanded to go and preach at Rome gates, against Anti christes iurisdiction and the idolatry that is so inordinately vsed in that Sinagogue of vncleannesse, seeing that is a matter, If a preacher were commanded to go and preach At Room gates, against Anti Christ's jurisdiction and the idolatry that is so inordinately used in that Synagogue of uncleanness, seeing that is a matter, cs dt n1 vbdr vvn pc-acp vvi cc vvi p-acp n1 n2, p-acp fw-la npg1 n1 cc dt n1 cst vbz av av-j vvn p-acp d n1 pp-f n1, vvg cst vbz dt n1, (6) sermon (DIV1) 157 Image 13
1312 for which they torment & kill al that preach it sincerely: for which they torment & kill all that preach it sincerely: p-acp r-crq pns32 vvb cc vvi d cst vvb pn31 av-j: (6) sermon (DIV1) 157 Image 13
1313 I feare it wold hardly come to passe at all, that this preacher wold go from a reasonable quiet estate touching his body, to venter his life among such cruel tirants: I Fear it would hardly come to pass At all, that this preacher would go from a reasonable quiet estate touching his body, to venture his life among such cruel Tyrants: pns11 vvb pn31 vmd av vvi pc-acp vvi p-acp d, cst d n1 vmd vvi p-acp dt j j-jn n1 vvg po31 n1, pc-acp vvi po31 n1 p-acp d j n2: (6) sermon (DIV1) 157 Image 13
1314 I feare he would rather content himselfe with his present ease, then commit himselfe to so likelie miserie. I Fear he would rather content himself with his present ease, then commit himself to so likely misery. pns11 vvb pns31 vmd av-c vvi px31 p-acp po31 j n1, av vvb px31 p-acp av j n1. (6) sermon (DIV1) 157 Image 13
1315 If I go and preach vnto these infidels, saying, yet fortie daies, and Niniuie shall be destroyed, If I go and preach unto these Infidels, saying, yet fortie days, and Nineveh shall be destroyed, cs pns11 vvb cc vvi p-acp d n2, vvg, av crd n2, cc np1 vmb vbi vvn, (6) sermon (DIV1) 158 Image 13
1316 then (saith Ionah) it may be, they will repent, and God will haue mercy vpon them, then (Says Jonah) it may be, they will Repent, and God will have mercy upon them, av (vvz np1) pn31 vmb vbi, pns32 vmb vvi, cc np1 vmb vhi n1 p-acp pno32, (6) sermon (DIV1) 158 Image 13
1317 so I shall bee counted a false Prophet for my labour. so I shall be counted a false Prophet for my labour. av pns11 vmb vbi vvn dt j n1 p-acp po11 n1. (6) sermon (DIV1) 158 Image 13
1318 And thus wee regarde our credite more then the glorie of God, in the obedience of his will: And thus we regard our credit more then the glory of God, in the Obedience of his will: cc av pns12 vvi po12 n1 av-dc cs dt n1 pp-f np1, p-acp dt n1 pp-f po31 n1: (6) sermon (DIV1) 158 Image 13
1319 and rather then we would receiue any reproch by our doings (in the sight of the world,) we rather choose to enter into no great action touching the glorie of God, and rather then we would receive any reproach by our doings (in the sighed of the world,) we rather choose to enter into no great actium touching the glory of God, cc av-c cs pns12 vmd vvi d n1 p-acp po12 n2-vdg (p-acp dt n1 pp-f dt n1,) pns12 av-c vvi pc-acp vvi p-acp dx j n1 vvg dt n1 pp-f np1, (6) sermon (DIV1) 158 Image 13
1320 and the good of the Church. In respect of the Israelites and himselfe: and the good of the Church. In respect of the Israelites and himself: cc dt j pp-f dt n1. p-acp n1 pp-f dt np2 cc px31: (6) sermon (DIV1) 158 Image 13
1321 If I leaue mine own people, & preach vnto the Gentils (saith Ionah) I shal bring shame vpon Israell before all people, If I leave mine own people, & preach unto the Gentiles (Says Jonah) I shall bring shame upon Israel before all people, cs pns11 vvb po11 d n1, cc vvi p-acp dt n2-j (vvz np1) pns11 vmb vvi n1 p-acp np1 p-acp d n1, (6) sermon (DIV1) 158 Image 13
1322 because a Prophet is gone from them for their obstinacie, chusing rather to preach vnto vncircumcised Gentils then vnto them, Because a Prophet is gone from them for their obstinacy, choosing rather to preach unto uncircumcised Gentiles then unto them, c-acp dt n1 vbz vvn p-acp pno32 p-acp po32 n1, vvg av-c pc-acp vvi p-acp j n2-j av p-acp pno32, (6) sermon (DIV1) 158 Image 13
1323 as if there were more hope of the Gentils then of them. as if there were more hope of the Gentiles then of them. c-acp cs pc-acp vbdr dc n1 pp-f dt n2-j av pp-f pno32. (6) sermon (DIV1) 158 Image 13
1324 So Ionah more feareth the childrens disgrace then the fathers dishonour, and their dispight then his displeasure. So Jonah more fears the Children's disgrace then the Father's dishonour, and their despite then his displeasure. np1 np1 av-dc vvz dt ng2 n1 av dt ng1 n1, cc po32 n1 cs po31 n1. (6) sermon (DIV1) 158 Image 13
1325 Sathan is too well acquainted with mans nature, & so more certainely knowes, then we wisely consider, that all Adams sonnes are from labour, easily brought to loiter, more willingly from feare and paine, to securitie and pleasure: Sathan is too well acquainted with men nature, & so more Certainly knows, then we wisely Consider, that all Adams Sons Are from labour, Easily brought to loiter, more willingly from Fear and pain, to security and pleasure: np1 vbz av av vvn p-acp ng1 n1, cc av av-dc av-j vvz, cs pns12 av-j vvb, cst d npg1 n2 vbr p-acp n1, av-j vvn pc-acp vvi, av-dc av-j p-acp n1 cc n1, p-acp n1 cc n1: (6) sermon (DIV1) 158 Image 13
1326 therefore seldome or neuer doth he in tempting omit this entisement, it will be for thy ease, Therefore seldom or never does he in tempting omit this enticement, it will be for thy ease, av av cc av vdz pns31 p-acp j-vvg vvb d n1, pn31 vmb vbi p-acp po21 n1, (6) sermon (DIV1) 158 Image 13
1327 for thy delight, for thy securitie. for thy delight, for thy security. p-acp po21 n1, p-acp po21 n1. (6) sermon (DIV1) 158 Image 13
1328 Therefore he saith to Ionah, not onlie the waie to Niniuie is long and dangerous, thy person and message odious, Therefore he Says to Jonah, not only the Way to Nineveh is long and dangerous, thy person and message odious, av pns31 vvz p-acp np1, xx av-j dt n1 p-acp np1 vbz j cc j, po21 n1 cc n1 j, (6) sermon (DIV1) 158 Image 13
1329 therefore thy trauell must needes bee tedious, thy troubles greeuous, &c. but also thy passage to Tarshish is easie, thy securitie there sure, thy pleasures many, thy delight great. Therefore thy travel must needs be tedious, thy Troubles grievous, etc. but also thy passage to Tarshish is easy, thy security there sure, thy pleasures many, thy delight great. av po21 n1 vmb av vbi j, po21 n2 j, av p-acp av po21 n1 p-acp np1 vbz j, po21 n1 a-acp j, po21 n2 d, po21 n1 j. (6) sermon (DIV1) 158 Image 13
1330 Yea with this he assaulted Christ himselfe, saying, when he had shewed him all the kingdomes of the world and the glorie of them; Yea with this he assaulted christ himself, saying, when he had showed him all the kingdoms of the world and the glory of them; uh p-acp d pns31 vvn np1 px31, vvg, c-crq pns31 vhd vvn pno31 d dt n2 pp-f dt n1 cc dt n1 pp-f pno32; (6) sermon (DIV1) 158 Image 13
1331 All these will I giue thee, &c. And doth he not also euermore perswade vs, this good, this gain, this glorie, this pleasure, All these will I give thee, etc. And does he not also evermore persuade us, this good, this gain, this glory, this pleasure, d d vmb pns11 vvi pno21, av cc vdz pns31 xx av av vvi pno12, d j, d n1, d n1, d n1, (6) sermon (DIV1) 158 Image 13
1332 or this preferment shalt thou get, if thou thus and thus deale: or this preferment shalt thou get, if thou thus and thus deal: cc d n1 vm2 pns21 vvi, cs pns21 av cc av vvi: (6) sermon (DIV1) 158 Image 13
1333 if you will leaue the societie, the exercises, the profession, and the company of the children of God, if you will leave the society, the exercises, the profession, and the company of the children of God, cs pn22 vmb vvi dt n1, dt n2, dt n1, cc dt n1 pp-f dt n2 pp-f np1, (6) sermon (DIV1) 158 Image 13
1334 and serue, me, and worship me: and serve, me, and worship me: cc vvi, pno11, cc vvb pno11: (6) sermon (DIV1) 158 Image 13
1335 preferring your couetousnesse, your pride, your lust, before the seruice of God, not being scrupulous to sweare for your gaine sometime, preferring your covetousness, your pride, your lust, before the service of God, not being scrupulous to swear for your gain sometime, vvg po22 n1, po22 n1, po22 n1, p-acp dt n1 pp-f np1, xx vbg j pc-acp vvi p-acp po22 n1 av, (6) sermon (DIV1) 158 Image 13
1336 nor to lie for your pleasure, nor to cosin for riches: nor to lie for your pleasure, nor to Cousin for riches: ccx pc-acp vvi p-acp po22 n1, ccx p-acp n1 p-acp n2: (6) sermon (DIV1) 158 Image 13
1337 then you shall not onely be free from the reproches wherewith professors are ouerwhelmed, and the contempt wherein they are had, then you shall not only be free from the Reproaches wherewith professors Are overwhelmed, and the contempt wherein they Are had, cs pn22 vmb xx av-j vbi j p-acp dt n2 c-crq n2 vbr vvn, cc dt n1 c-crq pns32 vbr vhn, (6) sermon (DIV1) 158 Image 13
1338 and the manie heauy sighes which they are forced to fetch, but you shall also grow rich soone, and the many heavy sighs which they Are forced to fetch, but you shall also grow rich soon, cc dt d j n2 r-crq pns32 vbr vvn pc-acp vvi, cc-acp pn22 vmb av vvi j av, (6) sermon (DIV1) 158 Image 13
1339 and so be well thought of, and had in estimation, and by your wealth liue in ease with all pleasure, procuring euery thing at your hearts desire. and so be well Thought of, and had in estimation, and by your wealth live in ease with all pleasure, procuring every thing At your hearts desire. cc av vbi av vvn pp-f, cc vhd p-acp n1, cc p-acp po22 n1 vvi p-acp n1 p-acp d n1, vvg d n1 p-acp po22 n2 vvb. (6) sermon (DIV1) 158 Image 13
1340 Thus Ionah which way soeuer he looke, is tempted on euerie side: tempted to sinne, but not constrained: vrged, but not compelled: Thus Jonah which Way soever he look, is tempted on every side: tempted to sin, but not constrained: urged, but not compelled: av np1 r-crq n1 av pns31 vvb, vbz vvn p-acp d n1: vvd p-acp n1, cc-acp xx vvn: vvd, cc-acp xx vvn: (6) sermon (DIV1) 158 Image 13
1341 for the Diuell hath power to entise to sinne mightily, but not to enforce violently. Loe then comfortes against this crosse. for the devil hath power to entice to sin mightily, but not to enforce violently. Loe then comforts against this cross. c-acp dt n1 vhz n1 pc-acp vvi p-acp n1 av-j, cc-acp xx pc-acp vvi av-j. np1 av n2 p-acp d n1. (6) sermon (DIV1) 158 Image 13
1342 Our enemies power is in our fathers handes: Our enemies power is in our Father's hands: po12 ng1 n1 vbz p-acp po12 ng1 n2: (6) sermon (DIV1) 158 Image 13
1343 and our Sauiour praieth for vs being most glorious in heauen, as he on earth in humility praied for his Apostles, that our faith faile vs not. and our Saviour Prayeth for us being most glorious in heaven, as he on earth in humility prayed for his Apostles, that our faith fail us not. cc po12 n1 vvz p-acp pno12 vbg av-ds j p-acp n1, c-acp pns31 p-acp n1 p-acp n1 vvd p-acp po31 n2, cst po12 n1 vvb pno12 xx. (6) sermon (DIV1) 158 Image 13
1344 Behold then also encouragements to fight against his assaults; yet see a greater, God hath giuen vs this priuiledge: this promise haue we: Behold then also encouragements to fight against his assaults; yet see a greater, God hath given us this privilege: this promise have we: vvb av av n2 pc-acp vvi p-acp po31 n2; av vvb dt jc, np1 vhz vvn pno12 d n1: d n1 vhb pns12: (6) sermon (DIV1) 158 Image 13
1345 resist the diuell and he shall flie from you, Iam. 4. 7. God hath giuen no promise to the Diuell, that if he perswad, he shall preuaile, resist the Devil and he shall fly from you, Iam. 4. 7. God hath given no promise to the devil, that if he persuade, he shall prevail, vvb dt n1 cc pns31 vmb vvi p-acp pn22, np1 crd crd np1 vhz vvn dx n1 p-acp dt n1, cst cs pns31 vvi, pns31 vmb vvi, (6) sermon (DIV1) 158 Image 13
1346 if he vrge, we shall yeelde: if he urge, we shall yield: cs pns31 vvb, pns12 vmb vvi: (6) sermon (DIV1) 158 Image 13
1347 what a shame then is it to vs, that Sathan is bolder in tempting, then we are in resisting? is he not? O that we could truly say, we are as wise, what a shame then is it to us, that Sathan is bolder in tempting, then we Are in resisting? is he not? O that we could truly say, we Are as wise, r-crq dt n1 av vbz pn31 p-acp pno12, cst np1 vbz jc p-acp vvg, cs pns12 vbr p-acp vvg? vbz pns31 xx? sy cst pns12 vmd av-j vvi, pns12 vbr a-acp j, (6) sermon (DIV1) 158 Image 13
1348 as watchfull, as thoughtfull to withstand Satans assaults, as he is wily, vigilant, and more then diligent to assault. as watchful, as thoughtful to withstand Satan assaults, as he is wily, vigilant, and more then diligent to assault. c-acp j, c-acp j pc-acp vvi npg1 n2, c-acp pns31 vbz j, j, cc av-dc cs j pc-acp vvi. (6) sermon (DIV1) 158 Image 13
1349 But what doth Ionah, thus as we haue heard, by Satan assaulted? Resists he as manfully as the diuel hath set on him cūningly? Alas no: But what does Jonah, thus as we have herd, by Satan assaulted? Resists he as manfully as the Devil hath Set on him cunningly? Alas no: cc-acp q-crq vdz np1, av c-acp pns12 vhb vvn, p-acp np1 vvn? vvz pns31 p-acp av-j c-acp dt n1 vhz vvn p-acp pno31 av-jn? uh uh-dx: (6) sermon (DIV1) 159 Image 13
1350 Ionah is no sooner disswaded to go to Niniuie, then he is perswaded it were great folly: Jonah is no sooner dissuaded to go to Nineveh, then he is persuaded it were great folly: np1 vbz av-dx av-c vvd pc-acp vvi p-acp np1, cs pns31 vbz vvn pn31 vbdr j n1: (6) sermon (DIV1) 159 Image 13
1351 he is assoone resolued as he is entised to go to Tarshish, thinking it a chiefe point of wisdom to seek his owne ease, his owne pleasure, his owne sweete delight. One said, God spake & it was done. he is As soon resolved as he is enticed to go to Tarshish, thinking it a chief point of Wisdom to seek his own ease, his own pleasure, his own sweet delight. One said, God spoke & it was done. pns31 vbz av vvn c-acp pns31 vbz vvn pc-acp vvi p-acp np1, vvg pn31 dt j-jn n1 pp-f n1 pc-acp vvi po31 d n1, po31 d n1, po31 d j n1. crd vvd, np1 vvd cc pn31 vbds vdn. (6) sermon (DIV1) 159 Image 13
1352 Surely the deuill also but speaketh and it is done: for he is such an orator, that no man can deny him. Surely the Devil also but speaks and it is done: for he is such an orator, that no man can deny him. np1 dt n1 av cc-acp vvz cc pn31 vbz vdn: c-acp pns31 vbz d dt n1, cst dx n1 vmb vvi pno31. (6) sermon (DIV1) 159 Image 13
1353 For who can gainesay him that counselieth as a speciall friend, yea as a most holy Angell? For he would seeme to be not onely carefull, both to keepe vs from danger, For who can gainsay him that counseleth as a special friend, yea as a most holy Angel? For he would seem to be not only careful, both to keep us from danger, p-acp r-crq vmb vvi pno31 cst vvz p-acp dt j n1, uh p-acp dt av-ds j n1? p-acp pns31 vmd vvi pc-acp vbi xx av-j j, av-d pc-acp vvi pno12 p-acp n1, (6) sermon (DIV1) 159 Image 13
1354 and the feare thereof, and to procure vs all good: and the Fear thereof, and to procure us all good: cc dt n1 av, cc pc-acp vvi pno12 d j: (6) sermon (DIV1) 159 Image 13
1355 but also iealous of Gods honor, fearfull least men should despise the word, and so their owne saluation. but also jealous of God's honour, fearful lest men should despise the word, and so their own salvation. cc-acp av j pp-f npg1 n1, j cs n2 vmd vvi dt n1, cc av po32 d n1. (6) sermon (DIV1) 159 Image 13
1356 Therefore he made not only Gehezi to take a bribe, Demas to imbrace the world, Iudas to betray his maister, Therefore he made not only Gehazi to take a bribe, Demas to embrace the world, Iudas to betray his master, av pns31 vvd xx av-j np1 pc-acp vvi dt n1, np1 pc-acp vvi dt n1, np1 pc-acp vvi po31 n1, (6) sermon (DIV1) 159 Image 13
1357 and Cain to kill his brother: and Cain to kill his brother: cc np1 pc-acp vvi po31 n1: (6) sermon (DIV1) 159 Image 13
1358 but Rebecca also to perswade Iaacob, and Iaacob to be bold by lying to seeke for the blessing: but Rebecca also to persuade Jacob, and Jacob to be bold by lying to seek for the blessing: cc-acp np1 av pc-acp vvi np1, cc np1 pc-acp vbi j p-acp vvg pc-acp vvi p-acp dt n1: (6) sermon (DIV1) 159 Image 13
1359 yea the father of the faithfull to commit folly with Hagar, as here Ionah not to go to Niniuy: yea the father of the faithful to commit folly with Hagar, as Here Jonah not to go to Niniuy: uh dt n1 pp-f dt j pc-acp vvi n1 p-acp np1, c-acp av np1 xx pc-acp vvi p-acp np1: (6) sermon (DIV1) 159 Image 13
1360 least forsooth God shold not be true of his word: least forsooth God should not be true of his word: ds uh np1 vmd xx vbi j pp-f po31 n1: (6) sermon (DIV1) 159 Image 13
1361 as if what to man seemeth vnlikely, that were with God impossible, and he could not be righteous vnlesse we shew our selues impious. as if what to man seems unlikely, that were with God impossible, and he could not be righteous unless we show our selves impious. c-acp cs r-crq p-acp n1 vvz j, cst vbdr p-acp np1 j, cc pns31 vmd xx vbi j cs pns12 vvb po12 n2 j. (6) sermon (DIV1) 159 Image 13
1362 We haue seene some causes why Sathan assaulting vs, hee straight ouercomes vs: would any see more? we haue bene taught his power, mallice, watchfulnesse, and wilinesse: We have seen Some Causes why Sathan assaulting us, he straight overcomes us: would any see more? we have be taught his power, malice, watchfulness, and wiliness: pns12 vhb vvn d n2 c-crq np1 vvg pno12, pns31 av-j vvz pno12: vmd d vvi dc? pns12 vhb vbn vvn po31 n1, n1, n1, cc n1: (6) sermon (DIV1) 160 Image 13
1363 wee haue most fit and sufficient armour ministred vnto vs: we have most fit and sufficient armour ministered unto us: pns12 vhb av-ds j cc j n1 vvn p-acp pno12: (6) sermon (DIV1) 160 Image 13
1364 we haue a promise, that resisting him, we shall make him flie from vs. Therefore surely we forget our enemy, we have a promise, that resisting him, we shall make him fly from us Therefore surely we forget our enemy, pns12 vhb dt n1, cst vvg pno31, pns12 vmb vvi pno31 vvi p-acp pno12 av av-j pns12 vvb po12 n1, (6) sermon (DIV1) 160 Image 13
1365 or neglect the promise, or take not to vs the whole armor of God, specially we like not that armorbearer humility; or neglect the promise, or take not to us the Whole armour of God, specially we like not that Armorbearer humility; cc vvi dt n1, cc vvb xx p-acp pno12 dt j-jn n1 pp-f np1, av-j pns12 vvb xx d n1 n1; (6) sermon (DIV1) 160 Image 13
1366 Submit your selues to God, and then resist the deuill. Submit your selves to God, and then resist the Devil. vvb po22 n2 p-acp np1, cc av vvi dt n1. (6) sermon (DIV1) 160 Image 13
1367 But moreouer we to our owne certaine perill and paine (so corrupt are we) ioyne with our enemy, more ready to do his will then Gods word. But moreover we to our own certain peril and pain (so corrupt Are we) join with our enemy, more ready to do his will then God's word. p-acp av pns12 p-acp po12 d j n1 cc n1 (av j vbr pns12) vvb p-acp po12 n1, av-dc j pc-acp vdi po31 n1 av npg1 n1. (6) sermon (DIV1) 160 Image 13
1368 Hereof no doubt foolish Balaam asked againe and againe, till God seeing him bent contrary to that he had bene commanded, left him vnto himself: Hereof no doubt foolish balaam asked again and again, till God seeing him bent contrary to that he had be commanded, left him unto himself: av dx n1 j np1 vvd av cc av, c-acp np1 vvg pno31 vvn j-jn p-acp cst pns31 vhd vbn vvn, vvd pno31 p-acp px31: (6) sermon (DIV1) 160 Image 13
1369 & so Balaam went on in sin so long, til the very asse wheron he rode was constrained to reproue him. & so balaam went on in since so long, till the very Ass whereon he road was constrained to reprove him. cc av np1 vvd a-acp p-acp n1 av av-j, c-acp dt j n1 c-crq pns31 vvd vbds vvn pc-acp vvi pno31. (6) sermon (DIV1) 160 Image 13
1370 But wold you howsoeuer Satā tempts, not be turned by him out of the right way? howsoeuer hee fights, not be foild by him? wold you haue him soone to forsake you, speedily to flie from you, that is, would you resist him? for when we begin valiantly to fight, thē forthwith he flies. But would you howsoever Satā tempts, not be turned by him out of the right Way? howsoever he fights, not be foiled by him? would you have him soon to forsake you, speedily to fly from you, that is, would you resist him? for when we begin valiantly to fight, them forthwith he flies. p-acp vmd pn22 c-acp np1 vvz, xx vbi vvn p-acp pno31 av pp-f dt j-jn n1? c-acp pns31 vvz, xx vbi vvn p-acp pno31? vmd pn22 vhi pno31 av pc-acp vvi pn22, av-j pc-acp vvi p-acp pn22, cst vbz, vmd pn22 vvi pno31? p-acp c-crq pns12 vvb av-j pc-acp vvi, pno32 av pns31 vvz. (6) sermon (DIV1) 160 Image 13
1371 Cōsider how shameful a thing it is being euery way encouraged to fight, to shew our selues most dastardly cowards: Cōsider how shameful a thing it is being every Way encouraged to fight, to show our selves most dastardly cowards: np1 c-crq j dt n1 pn31 vbz n1 d n1 vvd pc-acp vvi, pc-acp vvi po12 n2 av-ds j n2: (6) sermon (DIV1) 160 Image 13
1372 how dishonorable to our captain Christ to yeeld the victory to his deadly: enemy how dangerus for our selues: how dishonourable to our captain christ to yield the victory to his deadly: enemy how dangerus for our selves: c-crq j p-acp po12 n1 np1 pc-acp vvi dt n1 p-acp po31 j: n1 c-crq j p-acp po12 n2: (6) sermon (DIV1) 160 Image 13
1373 knowing he is a most cruell tyrant, and most inexorable, that most glorieth, and specially taketh pleasure in putting vs to the most bitter paine that possibly he can, knowing he is a most cruel tyrant, and most inexorable, that most Glorieth, and specially Takes pleasure in putting us to the most bitter pain that possibly he can, vvg pns31 vbz dt av-ds j n1, cc av-ds j, cst ds vvz, cc av-j vvz n1 p-acp vvg pno12 p-acp dt av-ds j n1 cst av-j pns31 vmb, (6) sermon (DIV1) 160 Image 13
1374 and therefore hauing ouercome vs, will for euer continue vs in most intollerable torments. and Therefore having overcome us, will for ever continue us in most intolerable torments. cc av vhg vvn pno12, vmb p-acp av vvb pno12 p-acp ds j n2. (6) sermon (DIV1) 160 Image 13
1375 Yea sayest thou, these things considered, would make vs couragiouslie to encounter with Satan, and so soone to conquer him, Yea Sayest thou, these things considered, would make us courageously to encounter with Satan, and so soon to conquer him, uh vv2 pns21, d n2 vvn, vmd vvi pno12 av-j pc-acp vvi p-acp np1, cc av av pc-acp vvi pno31, (6) sermon (DIV1) 160 Image 13
1376 but he comes often as a friend, as an Angell of light: but he comes often as a friend, as an Angel of Light: cc-acp pns31 vvz av p-acp dt n1, c-acp dt n1 pp-f n1: (6) sermon (DIV1) 160 Image 13
1377 how shall I then descry him, that I may desie him, and make him to flie? how shall I then descry him, that I may desie him, and make him to fly? c-crq vmb pns11 av vvi pno31, cst pns11 vmb vvb pno31, cc vvi pno31 pc-acp vvi? (6) sermon (DIV1) 160 Image 13
1378 How? here indeede is the hardnesse: for he is a notable hypocrite, the father of hypocrisie. How? Here indeed is the hardness: for he is a notable hypocrite, the father of hypocrisy. q-crq? av av vbz dt n1: c-acp pns31 vbz dt j n1, dt n1 pp-f n1. (6) sermon (DIV1) 161 Image 13
1379 But thou must follow the counsell of Christ, Reue. 3. 18. Thou must annoint thine eyes with eye salue that thou maist see. But thou must follow the counsel of christ, Reue. 3. 18. Thou must anoint thine eyes with eye salve that thou Mayest see. p-acp pns21 vmb vvi dt n1 pp-f np1, np1 crd crd pns21 vmb vvi po21 n2 p-acp n1 vvi cst pns21 vm2 vvi. (6) sermon (DIV1) 161 Image 13
1380 Thou must be fulfilled with the knowledge of Gods will, in all wisedome and spirituall vnderstanding, Thou must be fulfilled with the knowledge of God's will, in all Wisdom and spiritual understanding, pns21 vmb vbi vvn p-acp dt n1 pp-f npg1 n1, p-acp d n1 cc j n1, (6) sermon (DIV1) 161 Image 13
1381 and moreouer watch and be sober. And lastly consider, first how thy spirit is affected: and moreover watch and be Sobrium. And lastly Consider, First how thy Spirit is affected: cc av n1 cc vbi j. cc ord vvb, ord q-crq po21 n1 vbz vvn: (6) sermon (DIV1) 161 Image 13
1382 for our owne spirit (by nature euermore hard) if it be moued by the spirit of God, is sad, soft and slow: for our own Spirit (by nature evermore hard) if it be moved by the Spirit of God, is sad, soft and slow: c-acp po12 d n1 (p-acp n1 av j) cs pn31 vbb vvn p-acp dt n1 pp-f np1, vbz j, j cc j: (6) sermon (DIV1) 161 Image 13
1383 but if it be moued by the spirit of Sathan, is proud, boisterous, and stout; then, whether that which thou art indeed mooued to, be good or euill: but if it be moved by the Spirit of Sathan, is proud, boisterous, and stout; then, whither that which thou art indeed moved to, be good or evil: cc-acp cs pn31 vbb vvn p-acp dt n1 pp-f np1, vbz j, j, cc j; av, cs cst r-crq pns21 vb2r av vvn p-acp, vbb j cc j-jn: (6) sermon (DIV1) 161 Image 13
1384 if good, that is, agreeable to Gods word, then acknowledge it comes from God, for all good motions are the worke of the spirit of God, howsoeuer they seeme to proceed of our selues. if good, that is, agreeable to God's word, then acknowledge it comes from God, for all good motions Are the work of the Spirit of God, howsoever they seem to proceed of our selves. cs j, cst vbz, j p-acp ng1 n1, av vvb pn31 vvz p-acp np1, p-acp d j n2 vbr dt n1 pp-f dt n1 pp-f np1, c-acp pns32 vvb pc-acp vvi pp-f po12 n2. (6) sermon (DIV1) 161 Image 13
1385 But if it be euill, that is, not agreeable with the word of God, then it is alwayes either a lust of our corrupt nature, or a suggestiō of Sathan. But if it be evil, that is, not agreeable with the word of God, then it is always either a lust of our corrupt nature, or a suggestion of Sathan. p-acp cs pn31 vbb j-jn, cst vbz, xx j p-acp dt n1 pp-f np1, cs pn31 vbz av av-d dt n1 pp-f po12 j n1, cc dt n1 pp-f np1. (6) sermon (DIV1) 161 Image 13
1386 Wherefore it is a sure way to say when we are tempted to euill, this motion is of the diuell, Wherefore it is a sure Way to say when we Are tempted to evil, this motion is of the Devil, c-crq pn31 vbz dt j n1 pc-acp vvi c-crq pns12 vbr vvn p-acp j-jn, d n1 vbz pp-f dt n1, (6) sermon (DIV1) 161 Image 13
1387 for euen our corruption came of his suggestion. for even our corruption Come of his suggestion. c-acp av po12 n1 vvd pp-f po31 n1. (6) sermon (DIV1) 161 Image 13
1388 For the spirit of man is alwayes tossed betweene these two contrary spirits, the spirit of God procuring our saluation, For the Spirit of man is always tossed between these two contrary spirits, the Spirit of God procuring our salvation, p-acp dt n1 pp-f n1 vbz av vvn p-acp d crd j-jn n2, dt n1 pp-f np1 vvg po12 n1, (6) sermon (DIV1) 161 Image 13
1389 and the spirit of Sathan seeking our condemnation. and the Spirit of Sathan seeking our condemnation. cc dt n1 pp-f np1 vvg po12 n1. (6) sermon (DIV1) 161 Image 13
1390 So that if any will get the victorie of Sathan, hee may not bee without the spirituall sword, which is the word of God. So that if any will get the victory of Sathan, he may not be without the spiritual sword, which is the word of God. av cst cs d vmb vvi dt n1 pp-f np1, pns31 vmb xx vbi p-acp dt j n1, r-crq vbz dt n1 pp-f np1. (6) sermon (DIV1) 161 Image 13
1391 Ephes. 6. 17. Yea he must haue the word of God dwell in him plenteouslie. Col. 3. 17. and crie still, open mine eyes O Lord. Ephesians 6. 17. Yea he must have the word of God dwell in him plenteously. Col. 3. 17. and cry still, open mine eyes Oh Lord. np1 crd crd uh pns31 vmb vhi dt n1 pp-f np1 vvi p-acp pno31 av-j. np1 crd crd cc vvi av, j po11 n2 uh n1. (6) sermon (DIV1) 161 Image 13
1392 Psalm. 119. 18. Giue me vnderstanding. 34. and encline mine heart vnto thy testimonies. 36. and beware that he submit himselfe duely, and diligently watch Psalm. 119. 18. Give me understanding. 34. and incline mine heart unto thy testimonies. 36. and beware that he submit himself duly, and diligently watch np1. crd crd vvb pno11 n1. crd cc vvi po11 n1 p-acp po21 n2. crd cc vvb cst pns31 vvb px31 av-jn, cc av-j vvi (6) sermon (DIV1) 161 Image 13
1393 Thus Ionah tempted, hath consented to neglect his charge, and doth he forthwith repent? No, he prepares himselfe to his purposed iourney. Thus Jonah tempted, hath consented to neglect his charge, and does he forthwith Repent? No, he prepares himself to his purposed journey. av np1 vvn, vhz vvn pc-acp vvi po31 n1, cc vdz pns31 av vvi? uh-dx, pns31 vvz px31 p-acp po31 j-vvn n1. (6) sermon (DIV1) 162 Image 13
1394 But Ionah arose to flie vnto Tarshish. But Jonah arose to fly unto Tarshish. p-acp np1 vvd pc-acp vvi p-acp np1. (6) sermon (DIV1) 162 Image 13
1395 As Ionah was no sooner tempted to go to Tarshish but he yeelded, so assoone as he had yeelded, forthwith he to go. As Jonah was no sooner tempted to go to Tarshish but he yielded, so As soon as he had yielded, forthwith he to go. p-acp np1 vbds av-dx av-c vvn pc-acp vvi p-acp np1 p-acp pns31 vvd, av av c-acp pns31 vhd vvn, av pns31 pc-acp vvi. (6) sermon (DIV1) 162 Image 13
1396 So Ionah made himselfe a run-away, and shewed himselfe a disobedient seruant to his God. So Jonah made himself a runaway, and showed himself a disobedient servant to his God. np1 np1 vvd px31 dt n1, cc vvd px31 dt j n1 p-acp po31 n1. (6) sermon (DIV1) 162 Image 13
1397 And in the meane while, Niniuie set on the score, and had no ho with them in working wickednesse: And in the mean while, Nineveh Set on the score, and had no ho with them in working wickedness: cc p-acp dt j n1, np1 vvd p-acp dt n1, cc vhd dx zz p-acp pno32 p-acp vvg n1: (6) sermon (DIV1) 162 Image 13
1398 but still filling the cup of all abhominations, ran downe to hell with as much force and speed as they could. but still filling the cup of all abominations, ran down to hell with as much force and speed as they could. cc-acp av vvg dt n1 pp-f d n2, vvd a-acp p-acp n1 p-acp p-acp d n1 cc n1 c-acp pns32 vmd. (6) sermon (DIV1) 162 Image 13
1399 So Niniuie is still Niniuie, but Ionah is not like Ionah: for the Prophet is flying, So Nineveh is still Nineveh, but Jonah is not like Jonah: for the Prophet is flying, av np1 vbz av np1, cc-acp np1 vbz xx av-j np1: p-acp dt n1 vbz vvg, (6) sermon (DIV1) 162 Image 13
1400 and sin is crying, and so all falles to confusion. But Ionah arose vp to flie vnto Tarshish, &c. and since is crying, and so all falls to confusion. But Jonah arose up to fly unto Tarshish, etc. cc n1 vbz vvg, cc av d vvz p-acp n1. p-acp np1 vvd a-acp pc-acp vvi p-acp np1, av (6) sermon (DIV1) 162 Image 13
1401 Ionah flyeth vnto Tarshish before he would go to Niniuie, and euery one is like the sonne which said he would not, before hee went: Jonah flies unto Tarshish before he would go to Nineveh, and every one is like the son which said he would not, before he went: np1 vvz p-acp np1 c-acp pns31 vmd vvi p-acp np1, cc d pi vbz av-j dt n1 r-crq vvd pns31 vmd xx, c-acp pns31 vvd: (6) sermon (DIV1) 163 Image 13
1402 and so sinne is borne first, as Esau was borne before Iacob. Therefore if euill may compare with goodnesse in particular actions, in all mankind corrupt, euill may say, he is the ancienter. and so sin is born First, as Esau was born before Iacob. Therefore if evil may compare with Goodness in particular actions, in all mankind corrupt, evil may say, he is the ancienter. cc av n1 vbz vvn ord, c-acp np1 vbds vvn p-acp np1. av cs j-jn vmb vvi p-acp n1 p-acp j n2, p-acp d n1 vvi, j-jn vmb vvi, pns31 vbz dt jc. (6) sermon (DIV1) 163 Image 13
1403 But assoone as thou perceiuest any euill cogitation or motion in thy selfe, be thou wrath with it, nip it in the head, put it to death, But As soon as thou perceivest any evil cogitation or motion in thy self, be thou wrath with it, nip it in the head, put it to death, p-acp av c-acp pns21 vv2 d j-jn n1 cc n1 p-acp po21 n1, vbb pns21 n1 p-acp pn31, vvb pn31 p-acp dt n1, vvb pn31 p-acp n1, (6) sermon (DIV1) 163 Image 13
1404 and then the vncleane spirite that hath long bene strong, and with delight dwelt in thee, wil soone be wearie of thy house, and then the unclean Spirit that hath long be strong, and with delight dwelled in thee, will soon be weary of thy house, cc av dt j n1 cst vhz av-j vbn j, cc p-acp n1 vvd p-acp pno21, vmb av vbi j pp-f po21 n1, (6) sermon (DIV1) 163 Image 13
1405 and say as the euill spirit said; Here is no dwelling for vs, let vs go to yonder heard of swine. and say as the evil Spirit said; Here is no Dwelling for us, let us go to yonder herd of Swine. cc vvb p-acp dt j-jn n1 vvd; av vbz dx n-vvg p-acp pno12, vvb pno12 vvi p-acp d vvd pp-f n1. (6) sermon (DIV1) 163 Image 13
1406 But Ionah rose vp to flie to Tarshish. Ionah was sent to Niniuie, but he went toward Tarshish. But Jonah rose up to fly to Tarshish. Jonah was sent to Nineveh, but he went towards Tarshish. p-acp np1 vvd a-acp pc-acp vvi p-acp np1. np1 vbds vvn p-acp np1, cc-acp pns31 vvd p-acp np1. (6) sermon (DIV1) 163 Image 13
1407 And so it is alwayes with vs, we are euer doing that we should not do. And so it is always with us, we Are ever doing that we should not do. cc av pn31 vbz av p-acp pno12, pns12 vbr av vdg d pns12 vmd xx vdi. (6) sermon (DIV1) 164 Image 13
1408 For either we do nothing, or that which wee are not commanded, or else otherwise then we are commanded. For either we do nothing, or that which we Are not commanded, or Else otherwise then we Are commanded. p-acp d pns12 vdb pix, cc cst r-crq pns12 vbr xx vvn, cc av av av pns12 vbr vvn. (6) sermon (DIV1) 165 Image 13
1409 Somtime most rebelliouslie we do that which we know the Lord straightly forbiddeth. Sometime most rebelliously we do that which we know the Lord straightly forbiddeth. av ds av-j pns12 vdb d r-crq pns12 vvb dt n1 av-j vvz. (6) sermon (DIV1) 165 Image 13
1410 And as Ionah tooke Tarshish for Niniuie, so wee take the diuell for an Angell, light for darkenesse, &c. But Ionah rose vp, &c. They that should preach at Niniuie, are flying to Tarshish, And as Jonah took Tarshish for Nineveh, so we take the Devil for an Angel, Light for darkness, etc. But Jonah rose up, etc. They that should preach At Nineveh, Are flying to Tarshish, cc p-acp np1 vvd np1 p-acp np1, av pns12 vvb dt n1 p-acp dt n1, n1 p-acp n1, av p-acp np1 vvd a-acp, av pns32 d vmd vvi p-acp np1, vbr vvg p-acp np1, (6) sermon (DIV1) 165 Image 13
1411 and though he be like a drone, yet doth he, euen the non-resident keepe his benefice fasting, feasting himself: and though he be like a drone, yet does he, even the nonresident keep his benefice fasting, feasting himself: cc cs pns31 vbb av-j dt n1, av vdz pns31, av-j dt j-jn vvi po31 n1 vvg, vvg px31: (6) sermon (DIV1) 165 Image 13
1412 but wilt thou keepe it still? go and preach at Niniuie as ye haue bene doubly commanded, but wilt thou keep it still? go and preach At Nineveh as you have be doubly commanded, cc-acp vm2 pns21 vvi pn31 av? vvb cc vvi p-acp np1 c-acp pn22 vhb vbn av-j vvn, (6) sermon (DIV1) 165 Image 13
1413 or for shame leaue your priuiledge and benefice: but they stand staggering, ashamed to keepe it, and loth to leaue it. or for shame leave your privilege and benefice: but they stand staggering, ashamed to keep it, and loath to leave it. cc p-acp n1 vvb po22 n1 cc n1: cc-acp pns32 vvb vvg, j pc-acp vvi pn31, cc j pc-acp vvi pn31. (6) sermon (DIV1) 165 Image 13
1414 For the sweete morsels of Baals Priests are so pleasant vnto them, that they cannot find in their hearts to leaue them, For the sweet morsels of Baal's Priests Are so pleasant unto them, that they cannot find in their hearts to leave them, p-acp dt j n2 pp-f npg1 n2 vbr av j p-acp pno32, cst pns32 vmbx vvi p-acp po32 n2 pc-acp vvi pno32, (6) sermon (DIV1) 165 Image 13
1415 as long as they are able to keep thē. But no maruel that Ionah fled to Tarshish, when he should go to Niniuie. as long as they Are able to keep them. But no marvel that Jonah fled to Tarshish, when he should go to Nineveh. c-acp av-j c-acp pns32 vbr j pc-acp vvi pno32. p-acp dx vvb cst np1 vvn p-acp np1, c-crq pns31 vmd vvi p-acp np1. (6) sermon (DIV1) 165 Image 13
1416 For this is a stumbling vocation amongst men, yea reiected by the children of this world, which alway kicke against it: For this is a stumbling vocation among men, yea rejected by the children of this world, which always kick against it: p-acp d vbz dt j-vvg n1 p-acp n2, uh vvd p-acp dt n2 pp-f d n1, r-crq av vvb p-acp pn31: (6) sermon (DIV1) 165 Image 13
1417 so that if you would aske for a painfull vocation, this is it: if for a thanklesse vocation, this is it: so that if you would ask for a painful vocation, this is it: if for a thankless vocation, this is it: av cst cs pn22 vmd vvi p-acp dt j n1, d vbz pn31: cs p-acp dt j n1, d vbz pn31: (6) sermon (DIV1) 165 Image 13
1418 if for a contemptible vocation, this is it. For, reprouing we are reproued; blessing, we are cursed; preaching peace, we make warre; proclaming liberty, we are imprisoned; if for a contemptible vocation, this is it. For, reproving we Are reproved; blessing, we Are cursed; preaching peace, we make war; proclaiming liberty, we Are imprisoned; cs p-acp dt j n1, d vbz pn31. p-acp, vvg pns12 vbr vvn; n1, pns12 vbr vvn; vvg n1, pns12 vvb n1; vvg n1, pns12 vbr vvn; (6) sermon (DIV1) 165 Image 13
1419 do what we can, we are persecuted; and for our worke worthie of loue, we receiue of the most hatred: do what we can, we Are persecuted; and for our work worthy of love, we receive of the most hatred: vdb r-crq pns12 vmb, pns12 vbr vvn; cc p-acp po12 n1 j pp-f n1, pns12 vvb pp-f dt av-ds n1: (6) sermon (DIV1) 165 Image 13
1420 of few, yea verie few, not any more then a cold affection. Here of it hath come to passe that Moses and Ieremy called, excused themselues. of few, yea very few, not any more then a cold affection. Here of it hath come to pass that Moses and Ieremy called, excused themselves. pp-f d, uh av d, xx d dc cs dt j-jn n1. av pp-f pn31 vhz vvn pc-acp vvi cst np1 cc np1 vvn, vvd px32. (6) sermon (DIV1) 165 Image 13
1421 Ezekiell hauing receiued his charge, went in bitternesse and indignation of his spirit, and seuen daies neglected his charge, as Ionah here doth his: Ezekiel having received his charge, went in bitterness and Indignation of his Spirit, and seuen days neglected his charge, as Jonah Here does his: np1 vhg vvn po31 n1, vvd p-acp n1 cc n1 pp-f po31 n1, cc crd n2 vvd po31 n1, c-acp np1 av vdz po31: (6) sermon (DIV1) 165 Image 13
1422 and Moses, Eliah, and Ieremie at length complained: and Moses, Elijah, and Ieremie At length complained: cc np1, np1, cc np1 p-acp n1 vvd: (6) sermon (DIV1) 165 Image 13
1423 and (which to the best men is the greatest griefe) it is as easie almost to wash a Blackmore white, and (which to the best men is the greatest grief) it is as easy almost to wash a Blackmore white, cc (r-crq p-acp dt js n2 vbz dt js n1) pn31 vbz a-acp j av pc-acp vvi dt np1 j-jn, (6) sermon (DIV1) 165 Image 13
1424 as to conuert a sinner, because Sathan is euer crossing men doing the will of God, as to convert a sinner, Because Sathan is ever crossing men doing the will of God, c-acp pc-acp vvi dt n1, c-acp np1 vbz av vvg n2 vdg dt n1 pp-f np1, (6) sermon (DIV1) 165 Image 13
1425 but specially hindring the course of right preaching. but specially hindering the course of right preaching. cc-acp av-j vvg dt n1 pp-f n-jn vvg. (6) sermon (DIV1) 165 Image 13
1426 For the Lord was not so earnest to stop the way of Balaam, least he should commit wickednesse, For the Lord was not so earnest to stop the Way of balaam, least he should commit wickedness, p-acp dt n1 vbds xx av j pc-acp vvi dt n1 pp-f np1, ds pns31 vmd vvi n1, (6) sermon (DIV1) 166 Image 13
1427 as the diuell is earnest to stop the way of euery Ionah, least he fulfill righteousnesse, that is, crie against Niniuie, longing, as the Devil is earnest to stop the Way of every Jonah, least he fulfil righteousness, that is, cry against Nineveh, longing, c-acp dt n1 vbz j pc-acp vvi dt n1 pp-f d np1, ds pns31 vvb n1, cst vbz, vvb p-acp np1, vvg, (6) sermon (DIV1) 166 Image 13
1428 and duly, that is, wisely, and earnestly labouring to conuert Niniuie. But Ionah rose vp to flie vnto Tarshish from the presence of the Lord, &c. The righteous fall, and now no lesse then a Prophet, yea such a Prophet as was the figure of Christ. and duly, that is, wisely, and earnestly labouring to convert Nineveh. But Jonah rose up to fly unto Tarshish from the presence of the Lord, etc. The righteous fallen, and now no less then a Prophet, yea such a Prophet as was the figure of christ. cc av-jn, cst vbz, av-j, cc av-j vvg pc-acp vvi np1. p-acp np1 vvd a-acp pc-acp vvi p-acp np1 p-acp dt n1 pp-f dt n1, av dt j n1, cc av dx dc cs dt n1, uh d dt n1 a-acp vbds dt n1 pp-f np1. (6) sermon (DIV1) 166 Image 13
1429 But who wold haue thought that such a Prophet should flie from the Lord, yea and that when he should do him most seruice? who counteth that no wickednesse now, that he euer thought and taught was rebellion, But who would have Thought that such a Prophet should fly from the Lord, yea and that when he should do him most service? who counteth that no wickedness now, that he ever Thought and taught was rebellion, p-acp r-crq vmd vhi vvn cst d dt n1 vmd vvi p-acp dt n1, uh cc cst c-crq pns31 vmd vdi pno31 av-ds n1? q-crq vvz cst dx n1 av, cst pns31 av vvd cc vvn vbds n1, (6) sermon (DIV1) 167 Image 13
1430 while he was among the wicked? A fearefull example, therefore let him that thinks he standeth, take heede least he fall, while he was among the wicked? A fearful Exampl, Therefore let him that thinks he Stands, take heed lest he fallen, cs pns31 vbds p-acp dt j? dt j n1, av vvb pno31 cst vvz pns31 vvz, vvb n1 cs pns31 vvb, (6) sermon (DIV1) 167 Image 13
1431 for the way is slipperie wherein we are to walke. for the Way is slippery wherein we Are to walk. p-acp dt n1 vbz j c-crq pns12 vbr pc-acp vvi. (6) sermon (DIV1) 167 Image 13
1432 When thou remembrest the fall of the Prophet, then consider that thou art much weaker then a Prophet, When thou Rememberest the fallen of the Prophet, then Consider that thou art much Weaker then a Prophet, c-crq pns21 vv2 dt n1 pp-f dt n1, av vvb cst pns21 vb2r av-d jc cs dt n1, (6) sermon (DIV1) 167 Image 13
1433 and therefore the easier to bee encountred and ouerthrown, & the likelier to haue a more greuous fal, and Therefore the Easier to be encountered and overthrown, & the likelier to have a more grievous fall, cc av dt jc pc-acp vbi vvn cc vvn, cc dt jc pc-acp vhi dt av-dc j vvi, (6) sermon (DIV1) 167 Image 13
1434 except the Lord do mightily vphold thee, seeing such a one cannot stād in the sight of his so mortall enemy, except the Lord do mightily uphold thee, seeing such a one cannot stand in the sighed of his so Mortal enemy, c-acp dt n1 vdb av-j vvi pno21, vvg d dt pi vmbx vvi p-acp dt n1 pp-f png31 av j-jn n1, (6) sermon (DIV1) 167 Image 13
1435 but by him receiueth so greeuous a fall. Secondly, if thou see Ionah flie, Moses murmure, Dauid fall to adultery, Salomon to idolatry, but by him receiveth so grievous a fallen. Secondly, if thou see Jonah fly, Moses murmur, David fallen to adultery, Solomon to idolatry, cc-acp p-acp pno31 vvz av j dt n1. ord, cs pns21 vvb np1 vvi, np1 n1, np1 vvb p-acp n1, np1 p-acp n1, (6) sermon (DIV1) 167 Image 13
1436 and Peter to forsweare his maister, then maist thou learne not to trust to thine owne strength, and Peter to forswear his master, then Mayest thou Learn not to trust to thine own strength, cc np1 pc-acp vvi po31 n1, av vm2 pns21 vvb xx pc-acp vvi p-acp po21 d n1, (6) sermon (DIV1) 168 Image 13
1437 for it is weaknesse, not to thine owne wisedome, for it is sinfull, but seeke helpe, for it is weakness, not to thine own Wisdom, for it is sinful, but seek help, c-acp pn31 vbz n1, xx p-acp po21 d n1, c-acp pn31 vbz j, cc-acp vvb n1, (6) sermon (DIV1) 168 Image 13
1438 and craue strength at the hands of almighty God, who giueth to euery one that asketh indifferently, and crave strength At the hands of almighty God, who gives to every one that asks indifferently, cc vvi n1 p-acp dt n2 pp-f j-jn np1, r-crq vvz p-acp d pi cst vvz av-j, (6) sermon (DIV1) 168 Image 13
1439 and hitteth no man in the teeth, which doth not bruse the broken reede, nor quench the smoking flax, and hitteth no man in the teeth, which does not bruise the broken reed, nor quench the smoking flax, cc vvz dx n1 p-acp dt n2, r-crq vdz xx vvi dt j-vvn n1, ccx vvi dt j-vvg n1, (6) sermon (DIV1) 168 Image 13
1440 but doth rather increase our zeale then diminish it. Thirdly, iudge wisely of the fall of Ionah, not rashly condemning him for his fault, but does rather increase our zeal then diminish it. Thirdly, judge wisely of the fallen of Jonah, not rashly condemning him for his fault, cc-acp vdz av-c vvi po12 n1 av vvi pn31. ord, vvb av-j pp-f dt n1 pp-f np1, xx av-j vvg pno31 p-acp po31 n1, (6) sermon (DIV1) 168 Image 13
1441 for although Dauid ioyned murther with adulterie, yet hee repented, and is the deare childe of God. for although David joined murder with adultery, yet he repented, and is the deer child of God. c-acp cs np1 vvn n1 p-acp n1, av pns31 vvd, cc vbz dt j-jn n1 pp-f np1. (6) sermon (DIV1) 169 Image 13
1442 And he found a ship going to Tarshish. And he found a ship going to Tarshish. cc pns31 vvd dt n1 vvg p-acp np1. (6) sermon (DIV1) 169 Image 13
1443 Ionah was no sooner come to Iapho, but he goes to the hauen, or meets with mariners, Jonah was no sooner come to Japho, but he Goes to the Haven, or meets with Mariners, np1 vbds av-dx av-c vvn p-acp np1, cc-acp pns31 vvz p-acp dt n1, cc vvz p-acp n2, (6) sermon (DIV1) 170 Image 13
1444 and presently vnderstands of a ship not going to Niniuie but to Tarshish. and presently understands of a ship not going to Nineveh but to Tarshish. cc av-j vvz pp-f dt n1 xx vvg p-acp np1 cc-acp p-acp np1. (6) sermon (DIV1) 170 Image 13
1445 As soone as he set forward to flie from God, Sathan straight wayes prepared a ship, As soon as he Set forward to fly from God, Sathan straight ways prepared a ship, p-acp av c-acp pns31 vvd av-j pc-acp vvi p-acp np1, np1 av-j n2 vvd dt n1, (6) sermon (DIV1) 170 Image 13
1446 so that temptation and occasion of sinne do alwaies go together. so that temptation and occasion of sin do always go together. av d n1 cc n1 pp-f n1 vdb av vvi av. (6) sermon (DIV1) 170 Image 13
1447 Shall Iudas lacke money, or Ionah stay for a ship? no (saith Sathan) by the mouth of his ministers, here Iudas take thee money and betray thy maister; Shall Iudas lack money, or Jonah stay for a ship? no (Says Sathan) by the Mouth of his Ministers, Here Iudas take thee money and betray thy master; vmb np1 vvb n1, cc np1 vvb p-acp dt n1? uh-dx (vvz np1) p-acp dt n1 pp-f po31 n2, av np1 vvb pno21 n1 cc vvi po21 n1; (6) sermon (DIV1) 170 Image 13
1448 and Ionah, here is a ship for thee; go hast thee away and flie from the presence of the Lord. and Jonah, Here is a ship for thee; go hast thee away and fly from the presence of the Lord. cc np1, av vbz dt n1 p-acp pno21; vvb vvb pno21 av cc vvi p-acp dt n1 pp-f dt n1. (6) sermon (DIV1) 170 Image 13
1449 For the diuell is alwaies a very seruiceable, and pleasant deuill to such as flie from God: For the Devil is always a very serviceable, and pleasant Devil to such as fly from God: p-acp dt n1 vbz av dt j j, cc j n1 p-acp d c-acp vvi p-acp np1: (6) sermon (DIV1) 170 Image 13
1450 hee can finde occasion at all times, and meanes, and instrumentes fit for that purpose. he can find occasion At all times, and means, and Instruments fit for that purpose. pns31 vmb vvi n1 p-acp d n2, cc n2, cc n2 j p-acp d n1. (6) sermon (DIV1) 170 Image 13
1451 If thou wilt flie from God, the Deuill will lende you both spures, and a horse, If thou wilt fly from God, the devil will lend you both spures, and a horse, cs pns21 vm2 vvi p-acp np1, dt n1 vmb vvi pn22 d n2, cc dt n1, (6) sermon (DIV1) 170 Image 13
1452 yea a posthorse, that will carrie you swiftly, and lustily away vnto all vanitie and vngodly lusts. yea a posthorse, that will carry you swiftly, and lustily away unto all vanity and ungodly Lustiest. uh dt n1, cst vmb vvi pn22 av-j, cc av-j av p-acp d n1 cc j n2. (6) sermon (DIV1) 170 Image 13
1453 Therefore if any will aske what the deuils occupation is, it is to tempt, to entise by all meanes, to prouoke to sin, Therefore if any will ask what the Devils occupation is, it is to tempt, to entice by all means, to provoke to since, av cs d vmb vvi r-crq dt ng1 n1 vbz, pn31 vbz pc-acp vvi, pc-acp vvi p-acp d n2, pc-acp vvi p-acp n1, (6) sermon (DIV1) 170 Image 13
1454 and then to prouide vs of the meanes to practise our purpose to commit, and as Iames speaketh, to bring forth sin. and then to provide us of the means to practise our purpose to commit, and as James speaks, to bring forth since. cc av pc-acp vvi pno12 pp-f dt n2 pc-acp vvi po12 n1 pc-acp vvi, cc c-acp np1 vvz, pc-acp vvi av n1. (6) sermon (DIV1) 170 Image 13
1455 And he payed the fare thereof. And he paid the fare thereof. cc pns31 vvd dt n1 av. (6) sermon (DIV1) 170 Image 13
1456 This money was cast into the sea, it did him as little good, as if he had vtterly lost it, it had bene good for him if he had lost it, This money was cast into the sea, it did him as little good, as if he had utterly lost it, it had be good for him if he had lost it, d n1 vbds vvn p-acp dt n1, pn31 vdd pno31 p-acp j j, c-acp cs pns31 vhd av-j vvn pn31, pn31 vhd vbn j p-acp pno31 cs pns31 vhd vvn pn31, (6) sermon (DIV1) 171 Image 13
1457 for it did him much harme. for it did him much harm. c-acp pn31 vdd pno31 d n1. (6) sermon (DIV1) 171 Image 13
1458 There are many which will spend & wast they care not how much vpon cardes and dice, There Are many which will spend & wast they care not how much upon cards and dice, pc-acp vbr d r-crq vmb vvi cc vvi pns32 vvb xx c-crq d p-acp n2 cc n2, (6) sermon (DIV1) 171 Image 13
1459 and vnlawfull games, this money is also cast into the sea, for it doth them much more harme then they know of, it doth them no good, it were good for them they had not a penny to leese. and unlawful games, this money is also cast into the sea, for it does them much more harm then they know of, it does them no good, it were good for them they had not a penny to lose. cc j n2, d n1 vbz av vvn p-acp dt n1, c-acp pn31 vdz pno32 av-d dc n1 cs pns32 vvb pp-f, pn31 vdz pno32 dx j, pn31 vbdr j p-acp pno32 pns32 vhd xx dt n1 pc-acp vvi. (6) sermon (DIV1) 171 Image 13
1460 And so men care not what they pay for vanities and braueries, the most part of which is vnprofitable and rather hurtfull then necessary for them, And so men care not what they pay for vanities and Braveries, the most part of which is unprofitable and rather hurtful then necessary for them, cc av n2 vvb xx r-crq pns32 vvb p-acp n2 cc n2, dt av-ds n1 pp-f r-crq vbz j cc av-c j cs j p-acp pno32, (6) sermon (DIV1) 171 Image 13
1461 but only for the vaine vse of the present time, and for some vaine respect: but only for the vain use of the present time, and for Some vain respect: cc-acp av-j c-acp dt j n1 pp-f dt j n1, cc p-acp d j n1: (6) sermon (DIV1) 171 Image 13
1462 this also is cast into the sea, and better should they bee, if they had it not to lauish, this also is cast into the sea, and better should they be, if they had it not to lavish, d av vbz vvn p-acp dt n1, cc av-jc vmd pns32 vbi, cs pns32 vhd pn31 xx p-acp j, (6) sermon (DIV1) 171 Image 13
1463 and to their owne and many others hurt so to garnish themselues. and to their own and many Others hurt so to garnish themselves. cc p-acp po32 d cc d n2-jn vvi av pc-acp vvi px32. (6) sermon (DIV1) 171 Image 13
1464 Men care not what they pay for their vanities, so it doth please their minde for the present, without consideration of the end and vse thereof, Men care not what they pay for their vanities, so it does please their mind for the present, without consideration of the end and use thereof, np1 vvb xx r-crq pns32 vvb p-acp po32 n2, av pn31 vdz vvi po32 n1 p-acp dt j, p-acp n1 pp-f dt n1 cc vvi av, (6) sermon (DIV1) 171 Image 13
1465 but they will giue little or nothing to do good withall: so that Lazarus can get nothing, and Dauid can get no meate. but they will give little or nothing to do good withal: so that Lazarus can get nothing, and David can get no meat. cc-acp pns32 vmb vvi j cc pix pc-acp vdi j av: av cst np1 vmb vvi pix, cc np1 vmb vvi dx n1. (6) sermon (DIV1) 171 Image 13
1466 Shall I take my bread & my wine, and the flesh which I haue prouided for my shearers, Shall I take my bred & my wine, and the Flesh which I have provided for my shearers, vmb pns11 vvi po11 n1 cc po11 n1, cc dt n1 r-crq pns11 vhb vvn p-acp po11 n2, (6) sermon (DIV1) 171 Image 13
1467 and giue them vnto one, whom I know not, saith churlish Naball? We can be content to giue any thing, and give them unto one, whom I know not, Says churlish Nabal? We can be content to give any thing, cc vvi pno32 p-acp crd, ro-crq pns11 vvb xx, vvz j np1? pns12 vmb vbi j pc-acp vvi d n1, (6) sermon (DIV1) 171 Image 13
1468 or do anything to win the world thereby, but we will giue nothing, nor do nothing, therby to win the kingdome of God. or do anything to win the world thereby, but we will give nothing, nor do nothing, thereby to win the Kingdom of God. cc vdb pi pc-acp vvi dt n1 av, cc-acp pns12 vmb vvi pix, ccx vdb pix, av pc-acp vvi dt n1 pp-f np1. (6) sermon (DIV1) 171 Image 13
1469 We haue heard Ionah confessing that hee receiued a charge to go to Niniuie, but he arose, We have herd Jonah confessing that he received a charge to go to Nineveh, but he arose, pns12 vhb vvn np1 vvg cst pns31 vvd dt n1 pc-acp vvi p-acp np1, cc-acp pns31 vvd, (6) sermon (DIV1) 172 Image 13
1470 and fled toward Tarshish, and went downe to Iapho, and found a ship going to Tarshish, and fled towards Tarshish, and went down to Japho, and found a ship going to Tarshish, cc vvd p-acp np1, cc vvd a-acp p-acp np1, cc vvd dt n1 vvg p-acp np1, (6) sermon (DIV1) 172 Image 13
1471 and paid the fare thereof, and went downe into it: and paid the fare thereof, and went down into it: cc vvd dt n1 av, cc vvd a-acp p-acp pn31: (6) sermon (DIV1) 172 Image 13
1472 hereafter we shall heare, that being entred the ship, hee went to sleepe, and slept soundly, hereafter we shall hear, that being entered the ship, he went to sleep, and slept soundly, av pns12 vmb vvi, cst vbg vvn dt n1, pns31 vvd pc-acp vvi, cc vvd av-j, (6) sermon (DIV1) 172 Image 13
1473 and being wakened, he confessed not his sinne, but suffered the Mariners to deuise to finde out for whose cause they were so troubled, and being wakened, he confessed not his sin, but suffered the Mariners to devise to find out for whose cause they were so troubled, cc vbg vvn, pns31 vvd xx po31 n1, cc-acp vvd dt n2 pc-acp vvi pc-acp vvi av p-acp rg-crq n1 pns32 vbdr av vvn, (6) sermon (DIV1) 172 Image 13
1474 & at length also the lots to be cast, neuer confessing it til he was enforced to it, what needed he to reherse all this? had it not bene inough to haue said, that he left his businesse vndone, he was a sinner? No, & At length also the lots to be cast, never confessing it till he was Enforced to it, what needed he to rehearse all this? had it not be enough to have said, that he left his business undone, he was a sinner? No, cc p-acp n1 av dt n2 pc-acp vbi vvn, av-x vvg pn31 c-acp pns31 vbds vvn p-acp pn31, r-crq vvd pns31 pc-acp vvi d d? vhd pn31 xx vbn av-d pc-acp vhi vvn, cst pns31 vvd po31 n1 vvn, pns31 vbds dt n1? uh-dx, (6) sermon (DIV1) 172 Image 13
1475 for God would haue men to know the stubbornnesse and disobedience of Ionah, in that this thing was not done vpon the sudden, for God would have men to know the stubbornness and disobedience of Jonah, in that this thing was not done upon the sudden, c-acp np1 vmd vhi n2 pc-acp vvi dt n1 cc n1 pp-f np1, p-acp cst d n1 vbds xx vdn p-acp dt j, (6) sermon (DIV1) 172 Image 13
1476 but vpon deliberation, and in no short time, but in some continuance, while he went from Samaria to Iapho: but upon deliberation, and in no short time, but in Some Continuance, while he went from Samaria to Japho: cc-acp p-acp n1, cc p-acp dx j n1, cc-acp p-acp d n1, cs pns31 vvd p-acp np1 p-acp np1: (6) sermon (DIV1) 172 Image 13
1477 and thence was departed, and had some while sayled. In which space, he had leasure inough to haue repented, but did not. and thence was departed, and had Some while sailed. In which Molle, he had leisure enough to have repented, but did not. cc av vbds vvn, cc vhd d n1 vvd. p-acp r-crq n1, pns31 vhd n1 av-d pc-acp vhi vvn, cc-acp vdd xx. (6) sermon (DIV1) 172 Image 13
1478 Ionah confessed his sinne, that hee should not once haue listned to Sathans assaults or reasons of the flesh, Jonah confessed his sin, that he should not once have listened to Satan's assaults or Reasons of the Flesh, np1 vvd po31 n1, cst pns31 vmd xx a-acp vhi vvd p-acp npg1 n2 cc n2 pp-f dt n1, (6) sermon (DIV1) 172 Image 13
1479 and when he had listned, he should not haue liked them, and when he had liked them, he should not haue consented to obey them, and when he had listened, he should not have liked them, and when he had liked them, he should not have consented to obey them, cc c-crq pns31 vhd vvd, pns31 vmd xx vhi vvn pno32, cc c-crq pns31 vhd vvn pno32, pns31 vmd xx vhi vvn pc-acp vvi pno32, (6) sermon (DIV1) 172 Image 13
1480 and when hee had consented, hee should not haue put them in practise: and when he had consented, he should not have put them in practice: cc c-crq pns31 vhd vvn, pns31 vmd xx vhi vvn pno32 p-acp n1: (6) sermon (DIV1) 172 Image 13
1481 he should not haue fled toward Iapho, and when hee was come to Iapho, hee should not haue gone to the hauen, he should not have fled towards Japho, and when he was come to Japho, he should not have gone to the Haven, pns31 vmd xx vhi vvn p-acp np1, cc c-crq pns31 vbds vvn p-acp np1, pns31 vmd xx vhi vvn p-acp dt n1, (6) sermon (DIV1) 172 Image 13
1482 nd when he came to the hauen, he shold not haue paid the fare, and when he had paid the fare, he shold not haue entred the ship; and when he Come to the Haven, he should not have paid the fare, and when he had paid the fare, he should not have entered the ship; cc c-crq pns31 vvd p-acp dt n1, pns31 vmd xx vhi vvn dt n1, cc c-crq pns31 vhd vvn dt n1, pns31 vmd xx vhi vvn dt n1; (6) sermon (DIV1) 172 Image 13
1483 and when he was entred the ship, he should not haue hoysed vp the sailes, and sayled, and gone to sleepe. and when he was entered the ship, he should not have hoised up the sails, and sailed, and gone to sleep. cc c-crq pns31 vbds vvn dt n1, pns31 vmd xx vhi vvd a-acp dt n2, cc vvd, cc vvn p-acp n1. (6) sermon (DIV1) 172 Image 13
1484 But this he did, teaching that sin runs on wheeles, as it were downe a hill, in all post hast, But this he did, teaching that since runs on wheels, as it were down a hill, in all post haste, p-acp d pns31 vdd, vvg d n1 vvz p-acp n2, c-acp pn31 vbdr a-acp dt n1, p-acp d n1 n1, (6) sermon (DIV1) 172 Image 13
1485 & neuer stayes till it arriue euen in hell. & never stays till it arrive even in hell. cc av-x vvz c-acp pn31 vvb av-j p-acp n1. (6) sermon (DIV1) 172 Image 13
1486 For Ionah thought, because he came safe to Iapho, therefore he may go to the hauen, For Jonah Thought, Because he Come safe to Japho, Therefore he may go to the Haven, p-acp np1 vvd, c-acp pns31 vvd j p-acp np1, av pns31 vmb vvi p-acp dt n1, (6) sermon (DIV1) 172 Image 13
1487 and because he came well to the hauen, therefore he may pay the fare, and because he paid the fare in peace, and Because he Come well to the Haven, Therefore he may pay the fare, and Because he paid the fare in peace, cc c-acp pns31 vvd av p-acp dt n1, av pns31 vmb vvi dt n1, cc c-acp pns31 vvd dt n1 p-acp n1, (6) sermon (DIV1) 172 Image 13
1488 therfore he may take shipping & because he entred the ship in safety, therfore he may hoise vp the sailes to go; Therefore he may take shipping & Because he entered the ship in safety, Therefore he may hoist up the sails to go; av pns31 vmb vvi vvg cc c-acp pns31 vvd dt n1 p-acp n1, av pns31 vmb vvi a-acp dt n2 pc-acp vvi; (6) sermon (DIV1) 172 Image 13
1489 & because he hoised vp the sailes without danger, therefore he may go securely to sleepe, & Because he hoist up the sails without danger, Therefore he may go securely to sleep, cc c-acp pns31 vvd a-acp dt n2 p-acp n1, av pns31 vmb vvi av-j pc-acp vvi, (6) sermon (DIV1) 172 Image 13
1490 and safely to saile to Tarshish. and safely to sail to Tarshish. cc av-j pc-acp vvi p-acp np1. (6) sermon (DIV1) 172 Image 13
1491 So sins follow one another like linkes of a chaine, til the tempest of destruction breake it in sunder. So Sins follow one Another like links of a chain, till the tempest of destruction break it in sunder. av n2 vvb pi j-jn j n2 pp-f dt n1, c-acp dt n1 pp-f n1 vvi pn31 p-acp av. (6) sermon (DIV1) 173 Image 13
1492 So saith the forborne sinner, I haue sworne, & God did not punish me, therefore I will steale: So Says the forborn sinner, I have sworn, & God did not Punish me, Therefore I will steal: np1 vvz dt vvn n1, pns11 vhb vvn, cc np1 vdd xx vvi pno11, av pns11 vmb vvi: (6) sermon (DIV1) 173 Image 13
1493 I haue stolen, & God did not punish me, therfore I will kill: I have stolen, & God did not Punish me, Therefore I will kill: pns11 vhb vvn, cc np1 vdd xx vvi pno11, av pns11 vmb vvi: (6) sermon (DIV1) 173 Image 13
1494 I haue killed, and God did not punish me, then why may I not do what I list? I may do this as well as I haue done other things heretofore. I have killed, and God did not Punish me, then why may I not do what I list? I may do this as well as I have done other things heretofore. pns11 vhb vvn, cc np1 vdd xx vvi pno11, av q-crq vmb pns11 xx vdi r-crq pns11 vvb? pns11 vmb vdi d c-acp av c-acp pns11 vhb vdn j-jn n2 av. (6) sermon (DIV1) 173 Image 13
1495 But if Ionah had considered with himselfe that God is the Lord, who is al-seeing & almighty, from whom nothing can be concealed, he would neuer haue taken his iourney to Iapho, But if Jonah had considered with himself that God is the Lord, who is All-seeing & almighty, from whom nothing can be concealed, he would never have taken his journey to Japho, p-acp cs np1 vhd vvn p-acp px31 d np1 vbz dt n1, r-crq vbz j cc j-jn, p-acp ro-crq pix vmb vbi vvn, pns31 vmd av-x vhi vvn po31 n1 p-acp np1, (6) sermon (DIV1) 173 Image 13
1496 or when he came to Iapho, he would not haue paied the fare, or when he had payd the fare, he would not haue entred the ship, or when he Come to Japho, he would not have paid the fare, or when he had paid the fare, he would not have entered the ship, cc c-crq pns31 vvd p-acp np1, pns31 vmd xx vhi vvn dt n1, cc c-crq pns31 vhd vvn dt n1, pns31 vmd xx vhi vvn dt n1, (6) sermon (DIV1) 173 Image 13
1497 or when he was gone into the ship, he would not haue hoist the sailes, or when he was gone into the ship, he would not have hoist the sails, cc c-crq pns31 vbds vvn p-acp dt n1, pns31 vmd xx vhi vvn dt n2, (6) sermon (DIV1) 173 Image 13
1498 but rather would haue leapt out from that ship that should carry him from his God, carying him from his duty: but rather would have leapt out from that ship that should carry him from his God, carrying him from his duty: cc-acp av-c vmd vhi vvn av p-acp d n1 cst vmd vvi pno31 p-acp po31 n1, vvg pno31 p-acp po31 n1: (6) sermon (DIV1) 173 Image 13
1499 but he forgets himself, thinking the creatures can hide him from the Creator, which is an absurd thing to thinke, seeing nothing cā be hid from him. but he forgets himself, thinking the creatures can hide him from the Creator, which is an absurd thing to think, seeing nothing can be hid from him. cc-acp pns31 vvz px31, vvg dt n2 vmb vvi pno31 p-acp dt n1, r-crq vbz dt j n1 pc-acp vvi, vvg pix vmb vbi vvn p-acp pno31. (6) sermon (DIV1) 173 Image 13
1500 Neither wold any, I say, adde drūkennesse to thirst, or heape sin vpon sin, or suffer an euil thought to take place in them, Neither would any, I say, add Drunkenness to thirst, or heap since upon since, or suffer an evil Thought to take place in them, av-d vmd d, pns11 vvb, vvb n1 p-acp n1, cc vvi n1 p-acp n1, cc vvi dt j-jn n1 pc-acp vvi n1 p-acp pno32, (6) sermon (DIV1) 173 Image 13
1501 if they cōsidered that the iust Iehouah beheld them in all their very thoughts. if they considered that the just Jehovah beheld them in all their very thoughts. cs pns32 vvn d dt j np1 vvd pno32 p-acp d po32 j n2. (6) sermon (DIV1) 173 Image 13
1502 All those that pitie Ionah, let them pitie themselues, for if we consider our owne estate, we haue as many & as foule sins in vs, All those that pity Jonah, let them pity themselves, for if we Consider our own estate, we have as many & as foul Sins in us, av-d d cst n1 np1, vvb pno32 vvi px32, c-acp cs pns12 vvb po12 d n1, pns12 vhb p-acp d cc p-acp j n2 p-acp pno12, (6) sermon (DIV1) 173 Image 13
1503 as there were in Ionah, yea in Niniuie. Ionah confessed his sin, that we might confesse. as there were in Jonah, yea in Nineveh. Jonah confessed his since, that we might confess. c-acp pc-acp vbdr p-acp np1, uh p-acp np1. np1 vvd po31 n1, cst pns12 vmd vvi. (6) sermon (DIV1) 173 Image 13
1504 He confesseth it freely, he confesseth it fully, that he knew his maisters will, but not onely did it not, He Confesses it freely, he Confesses it Fully, that he knew his masters will, but not only did it not, pns31 vvz pn31 av-j, pns31 vvz pn31 av-j, cst pns31 vvd po31 ng1 n1, cc-acp xx av-j vdd pn31 xx, (6) sermon (DIV1) 173 Image 13
1505 but also tooke another course quite contrary to that which was commanded; but also took Another course quite contrary to that which was commanded; cc-acp av vvd j-jn n1 av j-jn p-acp cst r-crq vbds vvn; (6) sermon (DIV1) 173 Image 13
1506 and that not in purpose onely, but in deede also, not for an houre, but a long time, not in strugling with his weakenesse, and that not in purpose only, but in deed also, not for an hour, but a long time, not in struggling with his weakness, cc cst xx p-acp n1 av-j, cc-acp p-acp n1 av, xx p-acp dt n1, cc-acp dt j n1, xx p-acp vvg p-acp po31 n1, (6) sermon (DIV1) 173 Image 13
1507 but in a profound vngodly carelesnesse, or in striuing to ouer-maister his conscience, accusing him for his wickednesse. but in a profound ungodly carelessness, or in striving to overmaster his conscience, accusing him for his wickedness. cc-acp p-acp dt j j n1, cc p-acp vvg p-acp n1 po31 n1, vvg pno31 p-acp po31 n1. (6) sermon (DIV1) 173 Image 13
1508 And wherefore hath he written it, but to admonish vs narrowly to looke to our selues, And Wherefore hath he written it, but to admonish us narrowly to look to our selves, cc q-crq vhz pns31 vvn pn31, cc-acp pc-acp vvi pno12 av-j pc-acp vvi p-acp po12 n2, (6) sermon (DIV1) 173 Image 13
1509 and manfully to fight, that we may stand where he fell and when we haue fallen, and manfully to fight, that we may stand where he fell and when we have fallen, cc av-j pc-acp vvi, cst pns12 vmb vvi c-crq pns31 vvd cc c-crq pns12 vhb vvn, (6) sermon (DIV1) 173 Image 13
1510 as freely and fully to confesse it to God alwayes, and to man also, when wisedome commandes? as freely and Fully to confess it to God always, and to man also, when Wisdom commands? c-acp av-j cc av-j pc-acp vvi pn31 p-acp np1 av, cc p-acp n1 av, c-crq n1 vvz? (6) sermon (DIV1) 173 Image 13
1511 THE FIRST SERMON OF THE PVNISHMENT OF IONAH. Ionah. 1. 4. 5. 6. THE FIRST SERMON OF THE PUNISHMENT OF JONAH. Jonah. 1. 4. 5. 6. dt ord n1 pp-f dt n1 pp-f np1. np1. crd crd crd crd (7) sermon (DIV1) 173 Image 13
1512 4 But the Lord sent out a great wind into the sea, and there was a mightie tempest in the sea, 4 But the Lord sent out a great wind into the sea, and there was a mighty tempest in the sea, crd p-acp dt n1 vvd av dt j n1 p-acp dt n1, cc a-acp vbds dt j n1 p-acp dt n1, (7) sermon (DIV1) 174 Image 13
1513 so that the ship was like to bee broken. so that the ship was like to be broken. av cst dt n1 vbds av-j pc-acp vbi vvn. (7) sermon (DIV1) 174 Image 13
1514 5 Then the mariners were afraid, and cryed euery man vnto his God, and cast the wares that were in the ship into the sea, to lighten it of them: 5 Then the Mariners were afraid, and cried every man unto his God, and cast the wares that were in the ship into the sea, to lighten it of them: crd av dt n2 vbdr j, cc vvd d n1 p-acp po31 n1, cc vvd dt n2 cst vbdr p-acp dt n1 p-acp dt n1, pc-acp vvi pn31 pp-f pno32: (7) sermon (DIV1) 175 Image 13
1515 but Ionah was gone dovvne into the sides of the ship, and layd dovvne, and vvas fast asleepe. but Jonah was gone down into the sides of the ship, and laid down, and was fast asleep. cc-acp np1 vbds vvn a-acp p-acp dt n2 pp-f dt n1, cc vvd a-acp, cc vbds av-j j. (7) sermon (DIV1) 175 Image 13
1516 6 So the shipmaister came to him, and said vnto him, vvhat meanest thou, ô sleeper? Arise, 6 So the shipmaster Come to him, and said unto him, what Meanest thou, o sleeper? Arise, crd av dt n1 vvd p-acp pno31, cc vvd p-acp pno31, q-crq vv2 pns21, uh n1? vvb, (7) sermon (DIV1) 176 Image 13
1517 and call vpon thy God, if so be that God vvill thinke vpon vs, that vve perish not. and call upon thy God, if so be that God will think upon us, that we perish not. cc vvb p-acp po21 n1, cs av vbb d n1 vmb vvi p-acp pno12, cst pns12 vvb xx. (7) sermon (DIV1) 176 Image 13
1518 THE sinne is past, but punishment is to come. For after disobedience followeth wrath, the heauie companiō of wickednesse. THE sin is past, but punishment is to come. For After disobedience follows wrath, the heavy Companion of wickedness. dt n1 vbz j, cc-acp n1 vbz pc-acp vvi. p-acp p-acp n1 vvz n1, dt j n1 pp-f n1. (7) sermon (DIV1) 177 Image 13
1519 For although she loue not sin, yet she will be alwaies where wickednesse is, yea also full of strength like a Lion, which will not be tamed. For although she love not since, yet she will be always where wickedness is, yea also full of strength like a lion, which will not be tamed. p-acp cs pns31 vvb xx n1, av pns31 vmb vbi av c-crq n1 vbz, uh av j pp-f n1 av-j dt n1, r-crq vmb xx vbi vvn. (7) sermon (DIV1) 177 Image 13
1520 He that made the winds, commanded them, and they obay his voice, the windes and the waters obay him, He that made the winds, commanded them, and they obey his voice, the winds and the waters obey him, pns31 cst vvd dt n2, vvd pno32, cc pns32 vvi po31 n1, dt n2 cc dt n2 vvi pno31, (7) sermon (DIV1) 178 Image 13
1521 but man will not obay him. He sayth not that a winde arose, but saith the Lord sent a great winde. but man will not obey him. He say not that a wind arose, but Says the Lord sent a great wind. cc-acp n1 vmb xx vvi pno31. pns31 vvz xx d dt n1 vvd, cc-acp vvz dt n1 vvd dt j n1. (7) sermon (DIV1) 178 Image 13
1522 Therefore we see the cause of this tempest, and so of Ionahs punishmēt. Therefore we see the cause of this tempest, and so of Jonahs punishment. av pns12 vvb dt n1 pp-f d n1, cc av pp-f np1 n1. (7) sermon (DIV1) 178 Image 13
1523 The iust iudge of the whole world, may not suffer sin vnpunished, therfore he sends the Lord sēt out a mighty wind. The just judge of the Whole world, may not suffer since unpunished, Therefore he sends the Lord sent out a mighty wind. dt j n1 pp-f dt j-jn n1, vmb xx vvi n1 j-vvn-u, av pns31 vvz dt n1 vvd av dt j n1. (7) sermon (DIV1) 178 Image 13
1524 Thē it was not by chāce, nor yet by witchcraft: Them it was not by chance, nor yet by witchcraft: cs pn31 vbds xx p-acp n1, ccx av p-acp n1: (7) sermon (DIV1) 178 Image 13
1525 for the mariners (notwithstāding they were infidels) were not so grosse as toascribe it to any such cause, for the Mariners (notwithstanding they were Infidels) were not so gross as toascribe it to any such cause, c-acp dt n2 (c-acp pns32 vbdr n2) vbdr xx av j c-acp vvi pn31 p-acp d d n1, (7) sermon (DIV1) 178 Image 13
1526 but rather thought it to be sēt frō some reuenging power, being prouoked to indignation by some particular person among them, that had committed some hainous fact: but rather Thought it to be sent from Some revenging power, being provoked to Indignation by Some particular person among them, that had committed Some heinous fact: cc-acp av-c vvd pn31 pc-acp vbi vvn p-acp d j-vvg n1, vbg vvn p-acp n1 p-acp d j n1 p-acp pno32, cst vhd vvn d j n1: (7) sermon (DIV1) 178 Image 13
1527 else why did they cast lots to know him and finde him out that had sinned, Else why did they cast lots to know him and find him out that had sinned, av q-crq vdd pns32 vvi n2 pc-acp vvi pno31 cc vvi pno31 av cst vhd vvn, (7) sermon (DIV1) 178 Image 13
1528 and whose sins did procure this tempest to bee sent? Though this winde had almost drowned Ionah, yet hee said, the Lord sent it, and whose Sins did procure this tempest to be sent? Though this wind had almost drowned Jonah, yet he said, the Lord sent it, cc rg-crq n2 vdd vvi d n1 pc-acp vbi vvn? cs d n1 vhd av vvn np1, av pns31 vvd, dt n1 vvd pn31, (7) sermon (DIV1) 178 Image 13
1529 so the Lord sendeth winde to bring ships to land in safety, and the same Lord sendeth wind to drowne, so the Lord sends wind to bring ships to land in safety, and the same Lord sends wind to drown, av dt n1 vvz n1 pc-acp vvi n2 p-acp n1 p-acp n1, cc dt d n1 vvz n1 pc-acp vvi, (7) sermon (DIV1) 178 Image 13
1530 and breake, and sincke other ships. and break, and sink other ships. cc vvi, cc vvi j-jn n2. (7) sermon (DIV1) 178 Image 13
1531 Therefore Iob said when he was bereft of all his substance at once, and left as poore as might bee, that the Lord had taken them from him, who had first giuen all to him, adding also thanksgiuing euen for the persecuting hand of God, which did so molest him. Therefore Job said when he was bereft of all his substance At once, and left as poor as might be, that the Lord had taken them from him, who had First given all to him, adding also thanksgiving even for the persecuting hand of God, which did so molest him. av np1 vvd c-crq pns31 vbds vvn pp-f d po31 n1 p-acp a-acp, cc vvd p-acp j c-acp vmd vbi, cst dt n1 vhd vvn pno32 p-acp pno31, r-crq vhd ord vvn d p-acp pno31, vvg av n1 av p-acp dt vvg n1 pp-f np1, r-crq vdd av vvi pno31. (7) sermon (DIV1) 178 Image 13
1532 If some had so much losse by tempest as Iob, and such danger as Ionah, they would surely say with Iob: Blessed be the name of the Lord for it: If Some had so much loss by tempest as Job, and such danger as Jonah, they would surely say with Job: Blessed be the name of the Lord for it: cs d vhd av d n1 p-acp n1 c-acp np1, cc d n1 c-acp np1, pns32 vmd av-j vvi p-acp np1: j-vvn vbi dt n1 pp-f dt n1 p-acp pn31: (7) sermon (DIV1) 178 Image 13
1533 But moe (it is to be feared) would say with Iobs wife, Curse God and die. But more (it is to be feared) would say with Jobs wife, Curse God and die. p-acp dc (pn31 vbz pc-acp vbi vvn) vmd vvi p-acp n2 n1, vvb np1 cc vvi. (7) sermon (DIV1) 178 Image 13
1534 And there vvas a great tempest in the sea. First God spake gently to him, Arise Ionah, go to Niniuie: And there was a great tempest in the sea. First God spoke gently to him, Arise Jonah, go to Nineveh: cc a-acp vbds dt j n1 p-acp dt n1. ord n1 vvd av-j p-acp pno31, vvb np1, vvb p-acp np1: (7) sermon (DIV1) 178 Image 13
1535 then he would not goe, but seeing words would not serue, the Lord would take another way, then he would not go, but seeing words would not serve, the Lord would take Another Way, av pns31 vmd xx vvi, cc-acp vvg n2 vmd xx vvi, dt n1 vmd vvi j-jn n1, (7) sermon (DIV1) 179 Image 13
1536 and trie whether that could make him obedient to his voice. and try whither that could make him obedient to his voice. cc vvi cs d vmd vvi pno31 j p-acp po31 n1. (7) sermon (DIV1) 179 Image 13
1537 So the Lord caused a mightie tempest to arise in the sea, like the messengers that were sent to cōpell folkes to come to the banquet, that seeing the commaundement could not, the tempest might beare rule. So the Lord caused a mighty tempest to arise in the sea, like the messengers that were sent to compel folks to come to the banquet, that seeing the Commandment could not, the tempest might bear Rule. np1 dt n1 vvd dt j n1 pc-acp vvi p-acp dt n1, av-j dt n2 cst vbdr vvn pc-acp vvi n2 pc-acp vvi p-acp dt n1, cst vvg dt n1 vmd xx, dt n1 vmd vvi n1. (7) sermon (DIV1) 179 Image 13
1538 For vnlesse it be an imperious crosse, we will not yeeld: so head strong is sin. For unless it be an imperious cross, we will not yield: so head strong is since. p-acp cs pn31 vbb dt j n1, pns12 vmb xx vvi: av n1 j vbz n1. (7) sermon (DIV1) 179 Image 13
1539 Therfore it is said, that God sent out a great wind, so that there was a mighty tempest, that sin might haue the foile, and God the victorie. Therefore it is said, that God sent out a great wind, so that there was a mighty tempest, that since might have the foil, and God the victory. av pn31 vbz vvn, cst np1 vvd av dt j n1, av cst pc-acp vbds dt j n1, cst n1 vmd vhi dt n1, cc np1 dt n1. (7) sermon (DIV1) 180 Image 13
1540 He that sailes to Tarshish, or whither he is forbidden to goe, would haue as good wind as he that sailes to Niniuie, He that sails to Tarshish, or whither he is forbidden to go, would have as good wind as he that sails to Nineveh, pns31 cst vvz p-acp np1, cc c-crq pns31 vbz vvn pc-acp vvi, vmd vhi p-acp j n1 c-acp pns31 cst vvz p-acp np1, (7) sermon (DIV1) 181 Image 13
1541 or whither he is commanded to go. or whither he is commanded to go. cc c-crq pns31 vbz vvn pc-acp vvi. (7) sermon (DIV1) 181 Image 13
1542 But he that doth one thing for another, shall receaue one thing for another, as Achab did, who hoped according to the saying of 400. false Prophets, to go vp and prosper, But he that does one thing for Another, shall receive one thing for Another, as Ahab did, who hoped according to the saying of 400. false prophets, to go up and prosper, p-acp pns31 cst vdz pi n1 p-acp j-jn, vmb vvi crd n1 p-acp j-jn, c-acp np1 vdd, r-crq vvd vvg p-acp dt n-vvg pp-f crd j n2, pc-acp vvi a-acp cc vvi, (7) sermon (DIV1) 181 Image 13
1543 but he went vp and perished. but he went up and perished. cc-acp pns31 vvd a-acp cc vvn. (7) sermon (DIV1) 181 Image 13
1544 As surely as Ionah thought to ariue at Tarshish, so surely the Spaniards thought to ariue in England. As surely as Jonah Thought to arrive At Tarshish, so surely the Spanish Thought to arrive in England. p-acp av-j c-acp np1 vvd pc-acp vvi p-acp np1, av av-j dt np2 vvd pc-acp vvi p-acp np1. (7) sermon (DIV1) 181 Image 13
1545 But as Ionahs companie wondered at this tempest, so at these Spaniards destruction, their fellows at home wondered, But as Jonahs company wondered At this tempest, so At these Spanish destruction, their Fellows At home wondered, cc-acp c-acp np1 n1 vvd p-acp d n1, av p-acp d np2 n1, po32 n2 p-acp n1-an vvn, (7) sermon (DIV1) 181 Image 13
1546 yea were astonied, how their inuincible power could be destroyed. yea were astonished, how their invincible power could be destroyed. uh vbdr vvn, c-crq po32 j n1 vmd vbi vvn. (7) sermon (DIV1) 181 Image 13
1547 But God is strong inough for them that kicke against him, and disdaineth to be crossed of dust and Ashes. But God is strong enough for them that kick against him, and disdains to be crossed of dust and Ashes. p-acp np1 vbz j av-d p-acp pno32 cst vvb p-acp pno31, cc vvz pc-acp vbi vvn pp-f n1 cc n2. (7) sermon (DIV1) 181 Image 13
1548 And there vvas a great tempest in the sea. And there was a great tempest in the sea. cc a-acp vbds dt j n1 p-acp dt n1. (7) sermon (DIV1) 181 Image 13
1549 The ship went on roundly for a time, the Prophet sleeping, the Mariners sporting, their sailes flaunting, the waters calming, the windes guiding, The ship went on roundly for a time, the Prophet sleeping, the Mariners sporting, their sails flaunting, the waters calming, the winds guiding, dt n1 vvd a-acp av c-acp dt n1, dt n1 vvg, dt n2 vvg, po32 n2 vvg, dt n2 vvg, dt n2 vvg, (7) sermon (DIV1) 182 Image 13
1550 so merily sin goes on before the tempest comes. so merrily since Goes on before the tempest comes. av av-j n1 vvz a-acp p-acp dt n1 vvz. (7) sermon (DIV1) 182 Image 13
1551 The wind blowes not yet, therefore go on yet a litle, and yet a litle more, The wind blows not yet, Therefore go on yet a little, and yet a little more, dt n1 vvz xx av, av vvb a-acp av dt j, cc av dt j n1, (7) sermon (DIV1) 182 Image 13
1552 but suddenly the tempest rushes vpon them before they beware of it, and tumbles them vp and downe, but suddenly the tempest Rushes upon them before they beware of it, and tumbles them up and down, cc-acp av-j dt n1 vvz p-acp pno32 c-acp pns32 vvb pp-f pn31, cc vvz pno32 a-acp cc a-acp, (7) sermon (DIV1) 182 Image 13
1553 and suddenly all is like to be vndone. and suddenly all is like to be undone. cc av-j d vbz av-j pc-acp vbi vvn. (7) sermon (DIV1) 182 Image 13
1554 He came to the hauen, and paid the fare, and entred the ship, and hoist vp sailes, He Come to the Haven, and paid the fare, and entered the ship, and hoist up sails, pns31 vvd p-acp dt n1, cc vvd dt n1, cc vvd dt n1, cc vvd a-acp n2, (7) sermon (DIV1) 182 Image 13
1555 and went on forward, and all to flie from God, but now it appeares hee fled not from him but to him. and went on forward, and all to fly from God, but now it appears he fled not from him but to him. cc vvd a-acp av-j, cc d pc-acp vvi p-acp np1, cc-acp av pn31 vvz pns31 vvd xx p-acp pno31 p-acp p-acp pno31. (7) sermon (DIV1) 182 Image 13
1556 Therefore Dauid saith, if I take the morning wings and slie aloft, loe thou art there, Therefore David Says, if I take the morning wings and sly aloft, lo thou art there, av np1 vvz, cs pns11 vvb dt n1 n2 cc j av, uh pns21 vb2r a-acp, (7) sermon (DIV1) 182 Image 13
1557 If I go into the nethermost depth, thy hand will find me out: If I go into the nethermost depth, thy hand will find me out: cs pns11 vvb p-acp dt j n1, po21 n1 vmb vvi pno11 av: (7) sermon (DIV1) 182 Image 13
1558 therefore whither shall I flie from thee? So that when we thinke that we flie from God, in running out of one place into another, we do but run from one hand to the other; Therefore whither shall I fly from thee? So that when we think that we fly from God, in running out of one place into Another, we do but run from one hand to the other; av q-crq vmb pns11 vvi p-acp pno21? av cst c-crq pns12 vvb cst pns12 vvb p-acp np1, p-acp vvg av pp-f crd n1 p-acp j-jn, pns12 vdb p-acp vvi p-acp crd n1 p-acp dt j-jn; (7) sermon (DIV1) 182 Image 13
1559 for there is no place where Gods hand is not, and whither soeuer a rebellious sinner doth run, the hand of God will meete with him to crosse him, for there is no place where God's hand is not, and whither soever a rebellious sinner does run, the hand of God will meet with him to cross him, c-acp pc-acp vbz dx n1 c-crq npg1 n1 vbz xx, cc q-crq av dt j n1 vdz vvi, dt n1 pp-f np1 vmb vvi p-acp pno31 pc-acp vvi pno31, (7) sermon (DIV1) 182 Image 13
1560 and hinder his hoped for good successe, although he securely prophecieth neuer so much good vnto himselfe in his iourney. and hinder his hoped for good success, although he securely Prophesieth never so much good unto himself in his journey. cc vvi po31 j-vvn p-acp j n1, cs pns31 av-j vvz av av av-d j p-acp px31 p-acp po31 n1. (7) sermon (DIV1) 182 Image 13
1561 What had he offended the winds, or the waters that they bare him such enmity? The windes and the waters, What had he offended the winds, or the waters that they bore him such enmity? The winds and the waters, q-crq vhd pns31 vvn dt n2, cc dt n2 cst pns32 vvd pno31 d n1? dt n2 cc dt n2, (7) sermon (DIV1) 182 Image 13
1562 and all Gods creatures are to take Gods part against Ionah, or any rebellious sinner: and all God's creatures Are to take God's part against Jonah, or any rebellious sinner: cc d ng1 n2 vbr pc-acp vvi npg1 n1 p-acp np1, cc d j n1: (7) sermon (DIV1) 182 Image 13
1563 for though God in the beginning gaue power to man ouer all his creatures to rule them, for though God in the beginning gave power to man over all his creatures to Rule them, c-acp cs np1 p-acp dt n1 vvd n1 p-acp n1 p-acp d po31 n2 pc-acp vvi pno32, (7) sermon (DIV1) 182 Image 13
1564 yet when man sinneth, God giueth power and strength to his creatures to rule and bridle man. yet when man Sinneth, God gives power and strength to his creatures to Rule and bridle man. av c-crq n1 vvz, np1 vvz n1 cc n1 p-acp po31 n2 pc-acp vvi cc vvi n1. (7) sermon (DIV1) 182 Image 13
1565 Therefore he that euen now was Lord ouer the waters, now the waters are Lord ouer him. Therefore he that even now was Lord over the waters, now the waters Are Lord over him. av pns31 cst av-j av vbds n1 p-acp dt n2, av dt n2 vbr n1 p-acp pno31. (7) sermon (DIV1) 182 Image 13
1566 But if Ionah had thought that God would haue brought things thus to passe, he durst not haue bin so bold in this enterprise. But if Jonah had Thought that God would have brought things thus to pass, he durst not have been so bold in this enterprise. cc-acp cs np1 vhd vvn cst np1 vmd vhi vvn n2 av pc-acp vvi, pns31 vvd xx vhi vbn av j p-acp d n1. (7) sermon (DIV1) 183 Image 13
1567 Therfore wee may see that sinne hath no eyes while it is on going. Therefore we may see that sin hath no eyes while it is on going. av pns12 vmb vvi d n1 vhz dx n2 cs pn31 vbz p-acp vvg. (7) sermon (DIV1) 183 Image 13
1568 Tush (saith the foole) it is faire weather yet, while he goeth to the stockes. Tush (Says the fool) it is fair weather yet, while he Goes to the stocks. uh (vvz dt n1) pn31 vbz j n1 av, cs pns31 vvz p-acp dt n2. (7) sermon (DIV1) 183 Image 13
1569 So that the ship was like to be broken. So that the ship was like to be broken. av cst dt n1 vbds av-j pc-acp vbi vvn. (7) sermon (DIV1) 183 Image 13
1570 We haue heard of the causes and greatnesse of this tempest, the effects follow, wherby the greatnesse of it is the better exprest. We have herd of the Causes and greatness of this tempest, the effects follow, whereby the greatness of it is the better expressed. pns12 vhb vvn pp-f dt n2 cc n1 pp-f d n1, dt n2 vvb, c-crq dt n1 pp-f pn31 vbz dt jc vvn. (7) sermon (DIV1) 184 Image 13
1571 First in the ship, then in the mariners. The ship was like to be broken. First in the ship, then in the Mariners. The ship was like to be broken. ord p-acp dt n1, av p-acp dt n2. dt n1 vbds av-j pc-acp vbi vvn. (7) sermon (DIV1) 184 Image 13
1572 The ship was faire and goodly, so strong that it might haue encountred with instruments of war, The ship was fair and goodly, so strong that it might have encountered with Instruments of war, dt n1 vbds j cc j, av j cst pn31 vmd vhi vvn p-acp n2 pp-f n1, (7) sermon (DIV1) 185 Image 13
1573 and so sure made, that it might haue endured great tempests, and made many voyages. and so sure made, that it might have endured great tempests, and made many voyages. cc av av-j vvn, cst pn31 vmd vhi vvn j n2, cc vvd d n2. (7) sermon (DIV1) 185 Image 13
1574 Yet now with one tempest, and at one voyage, it was so deformed, so weakened, in such a taking, that it was like to be shiuered in peeces: Yet now with one tempest, and At one voyage, it was so deformed, so weakened, in such a taking, that it was like to be shivered in Pieces: av av p-acp crd n1, cc p-acp crd n1, pn31 vbds av vvn, av vvn, p-acp d dt vvg, cst pn31 vbds av-j pc-acp vbi vvn p-acp n2: (7) sermon (DIV1) 185 Image 13
1575 & all because Ionah was in it. Such strife is alwayes betwixt Gods wrath, and mans disobedience. & all Because Jonah was in it. Such strife is always betwixt God's wrath, and men disobedience. cc d c-acp np1 vbds p-acp pn31. d n1 vbz av p-acp ng1 n1, cc ng1 n1. (7) sermon (DIV1) 185 Image 13
1576 When Gods word will not turne vs, Gods winds, and other instruments of his wrath must threaten to ouerturne vs. Then the Mariners were afraid, When God's word will not turn us, God's winds, and other Instruments of his wrath must threaten to overturn us Then the Mariners were afraid, c-crq npg1 n1 vmb xx vvi pno12, npg1 n2, cc j-jn n2 pp-f po31 n1 vmb vvi pc-acp vvi pno12 av dt n2 vbdr j, (7) sermon (DIV1) 185 Image 13
1577 and cried euerie man to his God, and cast the wares out that were in the ship, to lighten it thereof. and cried every man to his God, and cast the wares out that were in the ship, to lighten it thereof. cc vvd d n1 p-acp po31 n1, cc vvd dt n2 av cst vbdr p-acp dt n1, pc-acp vvi pn31 av. (7) sermon (DIV1) 185 Image 13
1578 The effects of this tempest in the Mariners were two. First they were afraid, then vsed meanes to appcase the tempest, and saue themselues. Then the Mariners were afraid. The effects of this tempest in the Mariners were two. First they were afraid, then used means to appcase the tempest, and save themselves. Then the Mariners were afraid. dt n2 pp-f d n1 p-acp dt n2 vbdr crd. ord pns32 vbdr j, av vvd n2 p-acp n1 dt n1, cc vvi px32. av dt n2 vbdr j. (7) sermon (DIV1) 186 Image 13
1579 Mariners liuing in the sea, almost as fishes, hauing the waters as their necessariest element, are commonly men voide of feare, venterous, and contemners of danger. Mariners living in the sea, almost as Fish, having the waters as their necessariest element, Are commonly men void of Fear, venturous, and contemners of danger. n2 vvg p-acp dt n1, av c-acp n2, vhg dt n2 p-acp po32 js n1, vbr av-j n2 j pp-f n1, j, cc n1 pp-f n1. (7) sermon (DIV1) 187 Image 13
1580 Yet now seeing the tempest so vehement on a sudden, that their goodly and tall ship was tost almost as a cock-bote, Yet now seeing the tempest so vehement on a sudden, that their goodly and tall ship was tossed almost as a cockboat, av av vvg dt n1 av j p-acp dt j, cst po32 j cc j n1 vbds vvn av p-acp dt n1, (7) sermon (DIV1) 187 Image 13
1581 and crackt so, that it was like to bee torne all to peeces, and thereby were fully perswaded it was no common or ordinarie storme, and cracked so, that it was like to be torn all to Pieces, and thereby were Fully persuaded it was no Common or ordinary storm, cc vvd av, cst pn31 vbds av-j pc-acp vbi vvn d p-acp n2, cc av vbdr av-j vvn pn31 vbds dx j cc j n1, (7) sermon (DIV1) 187 Image 13
1582 but a reuenging tempest, for some extraordinarie cause, sent out vpon them by some great power prouoked: but a revenging tempest, for Some extraordinary cause, sent out upon them by Some great power provoked: cc-acp dt j-vvg n1, p-acp d j n1, vvd av p-acp pno32 p-acp d j n1 vvd: (7) sermon (DIV1) 187 Image 13
1583 now they are afraide, they tremble for feare, like women which shrike at euery stirre in the whirrie, now they Are afraid, they tremble for Fear, like women which shriek At every stir in the whirry, av pns32 vbr j, pns32 vvb p-acp n1, av-j n2 r-crq n1 p-acp d n1 p-acp dt j, (7) sermon (DIV1) 187 Image 13
1584 and like little children when they are frighted, least their ship breake, or leake, and so sincke, and like little children when they Are frighted, lest their ship break, or leak, and so sink, cc av-j j n2 c-crq pns32 vbr vvn, cs po32 n1 vvi, cc n1, cc av vvi, (7) sermon (DIV1) 187 Image 13
1585 and they loose their goods, their ship, their liues and all. and they lose their goods, their ship, their lives and all. cc pns32 vvb po32 n2-j, po32 n1, po32 n2 cc d. (7) sermon (DIV1) 187 Image 13
1586 Now these nought fearing fellowes, these high stomacked men, which defied daunger, are brought downe by danger, feare and quake like a young souldier which starteth at the sound of a gunne. Now these nought fearing Fellows, these high stomached men, which defied danger, Are brought down by danger, Fear and quake like a young soldier which starts At the found of a gun. av d pi vvg n2, d av-j vvn n2, r-crq vvd n1, vbr vvn a-acp p-acp n1, n1 cc vvi av-j dt j n1 r-crq vvz p-acp dt n1 pp-f dt n1. (7) sermon (DIV1) 188 Image 13
1587 And cried euerie man vnto his God, and cast forth their wares into the sea, &c. The meanes which the mariners vse to saue themselues are diuerse. And cried every man unto his God, and cast forth their wares into the sea, etc. The means which the Mariners use to save themselves Are diverse. cc vvd d n1 p-acp po31 n1, cc vvd av po32 n2 p-acp dt n1, av dt n2 r-crq dt n2 vvb pc-acp vvi px32 vbr j. (7) sermon (DIV1) 188 Image 13
1588 First they crie to their gods, then when that appeased not the tempest, they cast out their wares, They prayed. This is then a manifest signe, that the heathen acknowledge there is a diuine power, seeing and gouerning the whole world: First they cry to their God's, then when that appeased not the tempest, they cast out their wares, They prayed. This is then a manifest Signen, that the heathen acknowledge there is a divine power, seeing and governing the Whole world: ord pns32 vvb p-acp po32 n2, av c-crq d vvd xx dt n1, pns32 vvd av po32 n2, pns32 vvd. d vbz av dt j n1, cst dt j-jn vvb pc-acp vbz dt j-jn n1, vvg cc vvg dt j-jn n1: (7) sermon (DIV1) 189 Image 13
1589 for they wold not haue prayed at all, but that they were conuinced, there was a God, who beheld the affaires of men, for they would not have prayed At all, but that they were convinced, there was a God, who beheld the affairs of men, c-acp pns32 vmd xx vhi vvn p-acp d, cc-acp cst pns32 vbdr j-vvn, pc-acp vbds dt np1, r-crq vvd dt n2 pp-f n2, (7) sermon (DIV1) 189 Image 13
1590 and could in extreamest daunger deliuer whom he would. Nature conuinced them, the workes of God made them to acknowledge it. and could in Extremest danger deliver whom he would. Nature convinced them, the works of God made them to acknowledge it. cc vmd p-acp js-jn n1 vvi r-crq pns31 vmd. n1 vvd pno32, dt n2 pp-f np1 vvd pno32 pc-acp vvi pn31. (7) sermon (DIV1) 189 Image 13
1591 For in man though the lampes be wasted since Adam consulted with the Diuell to be a God: For in man though the lamps be wasted since Adam consulted with the devil to be a God: p-acp p-acp n1 cs dt n2 vbb vvn p-acp np1 vvd p-acp dt n1 pc-acp vbi dt np1: (7) sermon (DIV1) 189 Image 13
1592 yet there is some little light left, which dwelleth in darkenesse like a sparke hid in the ashes: yet there is Some little Light left, which dwells in darkness like a spark hid in the Ashes: av pc-acp vbz d j n1 vvn, r-crq vvz p-acp n1 av-j dt n1 vvn p-acp dt n2: (7) sermon (DIV1) 189 Image 13
1593 whereby the stately and most glorious frame of the world, withall the wonderfull varietie of the singular effects of all the excellent creatures therein considered, man cannot but acknowledge there is a God. whereby the stately and most glorious frame of the world, withal the wonderful variety of the singular effects of all the excellent creatures therein considered, man cannot but acknowledge there is a God. c-crq dt j cc av-ds j n1 pp-f dt n1, av dt j n1 pp-f dt j n2 pp-f d dt j n2 av vvn, n1 vmbx cc-acp vvi pc-acp vbz dt np1. (7) sermon (DIV1) 189 Image 13
1594 Yea, his mighty power the blinded Gentiles saw so expresly in all the creatures, that they imagined it to be impossible for one God to worke thē all: Yea, his mighty power the blinded Gentiles saw so expressly in all the creatures, that they imagined it to be impossible for one God to work them all: uh, po31 j n1 dt j-vvn n2-j vvd av av-j p-acp d dt n2, cst pns32 vvd pn31 pc-acp vbi j p-acp crd n1 pc-acp vvi pno32 d: (7) sermon (DIV1) 189 Image 13
1595 therefore they thought that there were diuerse gods as there were diuerse seasons, diuerse nations, diuerse trades, diuerse languages, diuerse and sundrie kindes of all things: Therefore they Thought that there were diverse God's as there were diverse seasons, diverse Nations, diverse trades, diverse languages, diverse and sundry Kinds of all things: av pns32 vvd cst pc-acp vbdr j n2 p-acp a-acp vbdr j n2, j n2, j n2, j n2, j cc j n2 pp-f d n2: (7) sermon (DIV1) 189 Image 13
1596 and so diuerse nations worshipped diuers gods. and so diverse Nations worshipped diverse God's. cc av j n2 vvn j n2. (7) sermon (DIV1) 189 Image 13
1597 When the wicked see that all their inuentions will not bring their enterprises to passe according to their mind, When the wicked see that all their Inventions will not bring their enterprises to pass according to their mind, c-crq dt j vvi cst d po32 n2 vmb xx vvi po32 n2 pc-acp vvi vvg p-acp po32 n1, (7) sermon (DIV1) 189 Image 13
1598 but they are in extremitie and like to be cast away for want of succor, then they flie vnto God, being driuen by compulsion as a beare vnto a stake, but they Are in extremity and like to be cast away for want of succour, then they fly unto God, being driven by compulsion as a bear unto a stake, cc-acp pns32 vbr p-acp n1 cc av-j pc-acp vbi vvn av p-acp n1 pp-f n1, cs pns32 vvb p-acp np1, vbg vvn p-acp n1 p-acp dt n1 p-acp dt n1, (7) sermon (DIV1) 189 Image 13
1599 and they crouch and kneele and make great shewes outwardly, of humiliation and pietie, all in hope of helpe from God, and they crouch and kneel and make great shows outwardly, of humiliation and piety, all in hope of help from God, cc pns32 vvb cc vvi cc vvi j n2 av-j, pp-f n1 cc n1, d p-acp n1 pp-f n1 p-acp np1, (7) sermon (DIV1) 189 Image 13
1600 and as it were thinking to deceiue him by their hypocrisie. Euery one vnto his God. and as it were thinking to deceive him by their hypocrisy. Every one unto his God. cc c-acp pn31 vbdr vvg pc-acp vvi pno31 p-acp po32 n1. d crd p-acp po31 n1. (7) sermon (DIV1) 189 Image 13
1601 This sheweth, that they were of diuerse nations, for among the Gentiles euery nation had a seuerall God to worship. This shows, that they were of diverse Nations, for among the Gentiles every Nation had a several God to worship. d vvz, cst pns32 vbdr pp-f j n2, c-acp p-acp dt np1 d n1 vhd dt j np1 p-acp n1. (7) sermon (DIV1) 190 Image 13
1602 Chamos was the God of the Moabites, and Beelzebub the God of the Ekronits, Dagon the God of the Philistines, Chemosh was the God of the Moabites, and Beelzebub the God of the Ekronits, Dagon the God of the philistines, np1 vbds dt n1 pp-f dt np2, cc np1 dt n1 pp-f dt njp2, np1 dt n1 pp-f dt njp2, (7) sermon (DIV1) 190 Image 13
1603 and the Ephesians worshipped Diana. In our necessitie we flie euerie one vnto his God: and the Ephesians worshipped Diana. In our necessity we fly every one unto his God: cc dt njp2 vvd np1. p-acp po12 n1 pns12 vvb d pi p-acp po31 np1: (7) sermon (DIV1) 190 Image 13
1604 that is, in the time of necessitie euery one doth flie for helpe and ease vnto that which most feedeth his owne humor, that is, in the time of necessity every one does fly for help and ease unto that which most feeds his own humour, cst vbz, p-acp dt n1 pp-f n1 d pi vdz vvi p-acp n1 cc vvi p-acp d r-crq av-ds vvz po31 d n1, (7) sermon (DIV1) 190 Image 13
1605 or best pleaseth him, that wherein he reposeth most confidence, perswading themselues of sufficient reliefe from that: or best Pleases him, that wherein he reposes most confidence, persuading themselves of sufficient relief from that: cc js vvz pno31, cst c-crq pns31 vvz ds n1, vvg px32 a-acp j n1 p-acp d: (7) sermon (DIV1) 190 Image 13
1606 some run to their coffers, thinking that there it is that is able to procure ease from any troubles: Some run to their coffers, thinking that there it is that is able to procure ease from any Troubles: d vvb p-acp po32 n2, vvg cst a-acp pn31 vbz cst vbz j pc-acp vvi n1 p-acp d n2: (7) sermon (DIV1) 190 Image 13
1607 other some run to their delights and wanton sports, supposing that there is no trouble so great, other Some run to their delights and wanton sports, supposing that there is no trouble so great, av-jn d vvn p-acp po32 n2 cc j-jn n2, vvg cst pc-acp vbz dx n1 av j, (7) sermon (DIV1) 190 Image 13
1608 but they will cause them to forget it: but they will cause them to forget it: cc-acp pns32 vmb vvi pno32 pc-acp vvi pn31: (7) sermon (DIV1) 190 Image 13
1609 some to their glorious attires and costly iewels, imagining they will now as well reioyce their hearts, remedying their griefe, Some to their glorious attires and costly Jewels, imagining they will now as well rejoice their hearts, remedying their grief, d p-acp po32 j n2 cc j n2, vvg pns32 vmb av c-acp av vvi po32 n2, vvg po32 n1, (7) sermon (DIV1) 190 Image 13
1610 as at other times they haue delighted others eyes, pleasing their sight: as At other times they have delighted Others eyes, pleasing their sighed: c-acp p-acp j-jn n2 pns32 vhb vvn ng2-jn n2, vvg po32 n1: (7) sermon (DIV1) 190 Image 13
1611 some to their daintie meates, and some to their soft beds, and easie standings, hoping by those to feele reliefe. Some to their dainty Meats, and Some to their soft Beds, and easy standings, hoping by those to feel relief. d p-acp po32 j n2, cc d p-acp po32 j n2, cc j n2-vvg, vvg p-acp d pc-acp vvi n1. (7) sermon (DIV1) 190 Image 13
1612 In sickenesse we crie, come Phisicke helpe me: in heauinesse we call, come Musicke cheare me: In sickness we cry, come Physic help me: in heaviness we call, come Music cheer me: p-acp n1 pns12 vvb, vvb n1 vvi pno11: p-acp n1 pns12 vvb, vvb n1 vvi pno11: (7) sermon (DIV1) 190 Image 13
1613 in warre, we sound, come souldiers succour me: in quarrels we say, come law defend me. in war, we found, come Soldiers succour me: in quarrels we say, come law defend me. p-acp n1, pns12 vvb, vvb n2 vvi pno11: p-acp n2 pns12 vvb, vvb n1 vvi pno11. (7) sermon (DIV1) 190 Image 13
1614 Euermore leauing the Creator, which is all goodnesse, and powerfull in himself, running to the creatures, which haue no goodnesse nor power, saue that they receiue from him: Evermore leaving the Creator, which is all Goodness, and powerful in himself, running to the creatures, which have no Goodness nor power, save that they receive from him: av vvg dt n1, r-crq vbz d n1, cc j p-acp px31, vvg p-acp dt n2, r-crq vhb dx n1 ccx n1, p-acp cst pns32 vvb p-acp pno31: (7) sermon (DIV1) 190 Image 13
1615 neither by their goodnesse, can do vs good, but by his blessing. And cried euery man vnto his God. neither by their Goodness, can do us good, but by his blessing. And cried every man unto his God. av-dx p-acp po32 n1, vmb vdi pno12 j, cc-acp p-acp po31 n1. np1 vvd d n1 p-acp po31 n1. (7) sermon (DIV1) 190 Image 13
1616 They did well in that they prayed, but they prayed not well, for they prayed euerie man vnto his God, that is, They did well in that they prayed, but they prayed not well, for they prayed every man unto his God, that is, pns32 vdd av p-acp cst pns32 vvd, cc-acp pns32 vvd xx av, c-acp pns32 vvd d n1 p-acp po31 n1, cst vbz, (7) sermon (DIV1) 191 Image 13
1617 vnto fained gods, gods in name, but not in nature, and gods they were that could not helpe so much as themselues. Euery one to his God. unto feigned God's, God's in name, but not in nature, and God's they were that could not help so much as themselves. Every one to his God. p-acp j-vvn n2, n2 p-acp n1, cc-acp xx p-acp n1, cc n2 pns32 vbdr d vmd xx vvi av av-d c-acp px32. d crd p-acp po31 n1. (7) sermon (DIV1) 191 Image 13
1618 Euerie of these mariners did now in their extremitie call vpon his God, euerie one vpon that God which he thought most highlie of, Every of these Mariners did now in their extremity call upon his God, every one upon that God which he Thought most highly of, d pp-f d n2 vdd av p-acp po32 n1 vvi p-acp po31 n1, d pi p-acp d n1 r-crq pns31 vvd av-ds av-j pp-f, (7) sermon (DIV1) 192 Image 13
1619 & whom he had in his prosperitie reposed most confidence in. & whom he had in his Prosperity reposed most confidence in. cc r-crq pns31 vhd p-acp po31 n1 vvd ds n1 p-acp. (7) sermon (DIV1) 192 Image 13
1620 Now while none could helpe but one, they cried to manie, and by this meanes while they sought to lay the tempest, they stirred it more: Now while none could help but one, they cried to many, and by this means while they sought to lay the tempest, they stirred it more: av cs pi vmd vvi p-acp crd, pns32 vvd p-acp d, cc p-acp d n2 cs pns32 vvd pc-acp vvi dt n1, pns32 vvd pn31 av-dc: (7) sermon (DIV1) 192 Image 13
1621 for their prayers being Idolatrous, were so wicked, that the Lord had vtterlie destroyed them, if his mercie had not bene wonderfull ouer all his workes. for their Prayers being Idolatrous, were so wicked, that the Lord had utterly destroyed them, if his mercy had not be wonderful over all his works. c-acp po32 n2 vbg j, vbdr av j, cst dt n1 vhd av-j vvn pno32, cs po31 n1 vhd xx vbn j p-acp d po31 n2. (7) sermon (DIV1) 192 Image 13
1622 They prayed much like the Papistes, which in extremitie crie out, some to one Saint, some to an other, some to Saints of this place, others to Saints of that place, thinking as these mariners did, They prayed much like the Papists, which in extremity cry out, Some to one Saint, Some to an other, Some to Saints of this place, Others to Saints of that place, thinking as these Mariners did, pns32 vvd d av-j dt njp2, r-crq p-acp n1 vvi av, d p-acp crd n1, d p-acp dt n-jn, d p-acp n2 pp-f d n1, n2-jn p-acp n2 pp-f d n1, vvg p-acp d n2 vdd, (7) sermon (DIV1) 192 Image 13
1623 if one will not helpe another will. They cryed, &c. They prayed, and their prayers did beat the skie, though they could not lay the tempest. if one will not help Another will. They cried, etc. They prayed, and their Prayers did beatrice the sky, though they could not lay the tempest. cs pi vmb xx vvi j-jn n1. pns32 vvd, av pns32 vvd, cc po32 n2 vdd vvi dt n1, cs pns32 vmd xx vvi dt n1. (7) sermon (DIV1) 192 Image 13
1624 They were not as manie of vs be when we pray vnto God, without a sence of their daunger, They were not as many of us be when we pray unto God, without a sense of their danger, pns32 vbdr xx p-acp d pp-f pno12 vbi c-crq pns12 vvb p-acp np1, p-acp dt n1 pp-f po32 n1, (7) sermon (DIV1) 193 Image 13
1625 or without great desire to obtaine their requestes. or without great desire to obtain their requests. cc p-acp j n1 pc-acp vvi po32 n2. (7) sermon (DIV1) 193 Image 13
1626 What an hypocrisie is this that is common among vs, to haue vehement speeches, and loud cries, What an hypocrisy is this that is Common among us, to have vehement Speeches, and loud cries, q-crq dt n1 vbz d cst vbz j p-acp pno12, pc-acp vhi j n2, cc j n2, (7) sermon (DIV1) 193 Image 13
1627 and long prayers without liuelie affection within. They cryed. Here is a distinction of crying to be obserued: and long Prayers without lively affection within. They cried. Here is a distinction of crying to be observed: cc j n2 p-acp j n1 a-acp. pns32 vvd. av vbz dt n1 pp-f vvg pc-acp vbi vvn: (7) sermon (DIV1) 193 Image 13
1628 The righteous crie and as well when they are in prosperitie, as when they be in calamitie, though manie nothing so feruentlic: The righteous cry and as well when they Are in Prosperity, as when they be in calamity, though many nothing so feruentlic: dt j n1 cc c-acp av c-crq pns32 vbr p-acp n1, c-acp c-crq pns32 vbb p-acp n1, cs d pix av av-j: (7) sermon (DIV1) 194 Image 13
1629 but the vngodlie then onely, when the hand of God is vpon them, and then also like beares without their pray, alwayes much doubting, sometimes dispayring of helpe although they crie for it. but the ungodly then only, when the hand of God is upon them, and then also like bears without their prey, always much doubting, sometime despairing of help although they cry for it. cc-acp dt j av av-j, c-crq dt n1 pp-f np1 vbz p-acp pno32, cc av av av-j vvz p-acp po32 n1, av av-d vvg, av vvg pp-f n1 cs pns32 vvb p-acp pn31. (7) sermon (DIV1) 194 Image 13
1630 And therefore blessed is hee that hath the Lord for his God: And Therefore blessed is he that hath the Lord for his God: cc av vvn vbz pns31 cst vhz dt n1 p-acp po31 n1: (7) sermon (DIV1) 194 Image 13
1631 and let them know that crie without faith, without confidence in God, they doe but crie in vaine. and let them know that cry without faith, without confidence in God, they do but cry in vain. cc vvb pno32 vvi cst vvb p-acp n1, p-acp n1 p-acp np1, pns32 vdb p-acp vvi p-acp j. (7) sermon (DIV1) 194 Image 13
1632 Let not the wauering minded man thinke to receiue any good of the Lord. And cast the wares that were in the ship into the sea. Let not the wavering minded man think to receive any good of the Lord. And cast the wares that were in the ship into the sea. vvb xx dt j-vvg j-vvn n1 vvb pc-acp vvi d j pp-f dt n1. np1 vvd dt n2 cst vbdr p-acp dt n1 p-acp dt n1. (7) sermon (DIV1) 194 Image 13
1633 Here is the second meanes which they vsed to helpe thēselues. Here is the second means which they used to help themselves. av vbz dt ord n2 r-crq pns32 vvd pc-acp vvi px32. (7) sermon (DIV1) 195 Image 13
1634 Now the mariners are content to cast their wares into the sea, in hope of some furtherance to saue their liues thereby. Now the Mariners Are content to cast their wares into the sea, in hope of Some furtherance to save their lives thereby. av dt n2 vbr j pc-acp vvi po32 n2 p-acp dt n1, p-acp n1 pp-f d n1 pc-acp vvi po32 n2 av. (7) sermon (DIV1) 195 Image 13
1635 For though many will vēter their liues for riches, yet they rather part with all their riches, thē with their liues. For though many will venture their lives for riches, yet they rather part with all their riches, them with their lives. p-acp cs d vmb vvi po32 n2 p-acp n2, av pns32 av vvb p-acp d po32 n2, pno32 p-acp po32 n2. (7) sermon (DIV1) 195 Image 13
1636 But they cast thē out to appease the tempest, or lighten their ship, but it was sinne that procured daunger: But they cast them out to appease the tempest, or lighten their ship, but it was sin that procured danger: p-acp pns32 vvd pno32 av pc-acp vvi dt n1, cc vvi po32 n1, cc-acp pn31 vbds n1 cst vvd n1: (7) sermon (DIV1) 195 Image 13
1637 and being cast away, would haue saued all. and being cast away, would have saved all. cc vbg vvn av, vmd vhi vvn d. (7) sermon (DIV1) 195 Image 13
1638 Which being retained the tempestabated not, the ship is nothing the safer though it be lighter. Which being retained the tempestabated not, the ship is nothing the safer though it be lighter. r-crq vbg vvn dt j xx, dt n1 vbz pix dt jc cs pn31 vbi jc. (7) sermon (DIV1) 195 Image 13
1639 If I regard wickednesse in my heart, saith Dauid, the Lord will not heare me. If I regard wickedness in my heart, Says David, the Lord will not hear me. cs pns11 vvb n1 p-acp po11 n1, vvz np1, dt n1 vmb xx vvi pno11. (7) sermon (DIV1) 195 Image 13
1640 And Paul saith, though I cast my life into the fire, if I haue no charitie, And Paul Says, though I cast my life into the fire, if I have no charity, np1 np1 vvz, cs pns11 vvd po11 n1 p-acp dt n1, cs pns11 vhb dx n1, (7) sermon (DIV1) 195 Image 13
1641 if I retaine malice in my heart, it profiteth me nothing, if I cast not away sinne, I cast away all. if I retain malice in my heart, it profiteth me nothing, if I cast not away sin, I cast away all. cs pns11 vvb n1 p-acp po11 n1, pn31 vvz pno11 pix, cs pns11 vvb xx av n1, pns11 vvd av av-d. (7) sermon (DIV1) 195 Image 13
1642 Some will giue the poore & yet vse extortion & vsurie to get money by: some will give the poor & yet use extortion & Usury to get money by: d vmb vvi dt j cc av vvb n1 cc n1 pc-acp vvi n1 p-acp: (7) sermon (DIV1) 195 Image 13
1643 but God saith to such, that if they regard wickednesse in their hearts it profiteth nothing, but God Says to such, that if they regard wickedness in their hearts it profiteth nothing, cc-acp np1 vvz p-acp d, cst cs pns32 vvb n1 p-acp po32 n2 pn31 vvz pix, (7) sermon (DIV1) 195 Image 13
1644 though they part with all that they haue, & bestow it vpon neuer so good actions, they do but as the mariners did, cast all away their desire nothing satisfied. though they part with all that they have, & bestow it upon never so good actions, they do but as the Mariners did, cast all away their desire nothing satisfied. cs pns32 vvb p-acp d cst pns32 vhb, cc vvi pn31 p-acp av av j n2, pns32 vdb cc-acp p-acp dt n2 vdd, vvd d av po32 n1 pix vvn. (7) sermon (DIV1) 195 Image 13
1645 For though they thinke thēselues beneficiall to the poore thereby, & hope for a reward therfore, For though they think themselves beneficial to the poor thereby, & hope for a reward Therefore, p-acp cs pns32 vvb px32 j p-acp dt j av, cc vvb p-acp dt n1 av, (7) sermon (DIV1) 195 Image 13
1646 yet God will accept of thē but as hypocrites, he will none of their oblations, hee abhorreth their verie prayers. yet God will accept of them but as Hypocrites, he will none of their Oblations, he abhorreth their very Prayers. av np1 vmb vvi pp-f pno32 p-acp p-acp n2, pns31 vmb pix pp-f po32 n2, pns31 vvz po32 j n2. (7) sermon (DIV1) 195 Image 13
1647 Prou. 15. 8. vntill they haue hūbled themselues & reformed their owne hearts before him from such vncleannesse. Prou. 15. 8. until they have humbled themselves & reformed their own hearts before him from such uncleanness. np1 crd crd c-acp pns32 vhb vvn px32 cc vvd po32 d n2 p-acp pno31 p-acp d n1. (7) sermon (DIV1) 195 Image 13
1648 They cast out the wares into the sea. They cast out the wares into the sea. pns32 vvd av dt n2 p-acp dt n1. (7) sermon (DIV1) 195 Image 13
1649 They would faine haue laid the tempest, that thus readilie leese the wares, and cast out their verie tackling into the sea, They would feign have laid the tempest, that thus readily lose the wares, and cast out their very tackling into the sea, pns32 vmd av-j vhi vvn dt n1, cst av av-j vvi dt n2, cc vvd av po32 j n-vvg p-acp dt n1, (7) sermon (DIV1) 196 Image 13
1650 but the sea will not be satisfied the waters must wash the sinner, or there is no safetie, but the sea will not be satisfied the waters must wash the sinner, or there is no safety, cc-acp dt n1 vmb xx vbi vvn dt n2 vmb vvi dt n1, cc pc-acp vbz dx n1, (7) sermon (DIV1) 196 Image 13
1651 nay the daunger is greater, the sea continuallie more and more troublesome, vexing them. nay the danger is greater, the sea continually more and more troublesome, vexing them. uh-x dt n1 vbz jc, dt n1 av-j av-dc cc av-dc j, vvg pno32. (7) sermon (DIV1) 196 Image 13
1652 But Ionah was no sooner cast into the sea but all was quiet, the windes are calme, But Jonah was no sooner cast into the sea but all was quiet, the winds Are Cam, p-acp np1 vbds av-dx av-c vvd p-acp dt n1 p-acp d vbds j-jn, dt n2 vbr j-jn, (7) sermon (DIV1) 196 Image 13
1653 and sea ceasseth from her raging: ô that iustice were executed, & he that troubled the ship were in the sea. and sea ceaseth from her raging: o that Justice were executed, & he that troubled the ship were in the sea. cc n1 vvz p-acp po31 j-vvg: uh cst n1 vbdr vvn, cc pns31 cst vvd dt n1 vbdr p-acp dt n1. (7) sermon (DIV1) 196 Image 13
1654 He that troubleth, not he that against all reason is thought to trouble. Then should all be safe, yea peraduenture Ionah to. He that Troubles, not he that against all reason is Thought to trouble. Then should all be safe, yea Peradventure Jonah to. pns31 cst vvz, xx pns31 cst p-acp d n1 vbz vvn pc-acp vvi. av vmd d vbi j, uh av np1 p-acp. (7) sermon (DIV1) 196 Image 13
1655 And they cast the wares that were in the ship into the sea. And they cast the wares that were in the ship into the sea. cc pns32 vvd dt n2 cst vbdr p-acp dt n1 p-acp dt n1. (7) sermon (DIV1) 196 Image 13
1656 Obserue here that oftētimes many are punished for one mans sin, as all the host of Israell were punished for the sin of Achan, & here al the mariners & owners of ship or wares for Ionahs sin, &c. To the end that men may learne thereby to admonish one another when they see them do amisse, with loue: Observe Here that oftentimes many Are punished for one men since, as all the host of Israel were punished for the since of achan, & Here all the Mariners & owners of ship or wares for Jonahs since, etc. To the end that men may Learn thereby to admonish one Another when they see them do amiss, with love: vvb av cst av d vbr vvn p-acp crd n2 n1, c-acp d dt n1 pp-f np1 vbdr vvn p-acp dt n1 pp-f np1, cc av d dt n2 cc n2 pp-f n1 cc n2 p-acp np1 n1, av p-acp dt n1 cst n2 vmb vvi av pc-acp vvi pi j-jn c-crq pns32 vvb pno32 vdi av, p-acp n1: (7) sermon (DIV1) 197 Image 13
1657 & not to say with Cain, am I the keeper of my brother? for he that is not carefull to keepe his brother frō sin, is not carefull to keepe himself either frō sin or frō sorrow: & not to say with Cain, am I the keeper of my brother? for he that is not careful to keep his brother from since, is not careful to keep himself either from since or from sorrow: cc xx pc-acp vvi p-acp np1, vbm pns11 dt n1 pp-f po11 n1? c-acp pns31 cst vbz xx j pc-acp vvi po31 n1 p-acp n1, vbz xx j pc-acp vvi px31 av-d p-acp n1 cc p-acp n1: (7) sermon (DIV1) 197 Image 13
1658 therefore let vs take heed that a wicked one be not foūd amōgst vs vnadmonished. Therefore let us take heed that a wicked one be not found amongst us unadmonished. av vvb pno12 vvi n1 cst dt j pi vbi xx vvn p-acp pno12 vvn. (7) sermon (DIV1) 197 Image 13
1659 I would there were not many worse then Ionah amōgst vs. Will you know what I thinke of you? I thinke you are worse then Infidels, Turkes or Pagās that in this wonderfull yeare of wōderfull mercies, are not thankfull, beleeue not in God, trust not in him, glorifie not his name: I would there were not many Worse then Jonah amongst us Will you know what I think of you? I think you Are Worse then Infidels, Turkes or Pagans that in this wonderful year of wonderful Mercies, Are not thankful, believe not in God, trust not in him, Glorify not his name: pns11 vmd pc-acp vbdr xx d jc cs np1 p-acp pno12 n1 pn22 vvb r-crq pns11 vvb pp-f pn22? pns11 vvb pn22 vbr av-jc cs n2, np2 cc n2-jn cst p-acp d j n1 pp-f j n2, vbr xx j, vvb xx p-acp np1, vvb xx p-acp pno31, vvi xx po31 n1: (7) sermon (DIV1) 197 Image 13
1660 but like Pharaos sorcerers, who seeing the great workes of God which Moses wrought passing their skill, confessed saying, Surely this is the finger of God: but like Pharaohs sorcerers, who seeing the great works of God which Moses wrought passing their skill, confessed saying, Surely this is the finger of God: cc-acp av-j n1 n2, r-crq vvg dt j n2 pp-f np1 r-crq np1 vvd vvg po32 n1, vvd vvg, av-j d vbz dt n1 pp-f np1: (7) sermon (DIV1) 197 Image 13
1661 for you cōfesse that it is the great worke of God (as must needs,) but where are the fruits it hath brought forth in you? The Captaine saith, I haue done nothing, the souldier saith, I stirred not, for you confess that it is the great work of God (as must needs,) but where Are the fruits it hath brought forth in you? The Captain Says, I have done nothing, the soldier Says, I stirred not, p-acp pn22 vvb cst pn31 vbz dt j n1 pp-f np1 (c-acp n1 vvz,) cc-acp q-crq vbr dt n2 pn31 vhz vvn av p-acp pn22? dt n1 vvz, pns11 vhb vdn pix, dt n1 vvz, pns11 vvd xx, (7) sermon (DIV1) 197 Image 13
1662 but the Lord sent out a mightie tēpest vpō them, & after that they escaped our hāds, the Lord stretched out his mightie arme against thē, but the Lord sent out a mighty tempest upon them, & After that they escaped our hands, the Lord stretched out his mighty arm against them, cc-acp dt n1 vvd av dt j n1 p-acp pno32, cc p-acp cst pns32 vvd po12 n2, dt n1 vvd av po31 j n1 p-acp pno32, (7) sermon (DIV1) 197 Image 13
1663 & Pharao is drowned in the sea, so that hee neuer attained the land of promise which he gaped for, & Pharaoh is drowned in the sea, so that he never attained the land of promise which he gaped for, cc np1 vbz vvn p-acp dt n1, av cst pns31 av-x vvd dt n1 pp-f n1 r-crq pns31 vvd p-acp, (7) sermon (DIV1) 197 Image 13
1664 and made full accoūt to possesse. Further, herein we may note, that extremitie is Gods oportunitie: and made full account to possess. Further, herein we may note, that extremity is God's opportunity: cc vvd j n1 pc-acp vvi. av-jc, av pns12 vmb vvi, cst n1 vbz ng1 n1: (7) sermon (DIV1) 197 Image 13
1665 for whē the wind had almost ouerturned all, & the waters had almost drowned al, for when the wind had almost overturned all, & the waters had almost drowned all, c-acp c-crq dt n1 vhd av vvn d, cc dt n2 vhd av vvn d, (7) sermon (DIV1) 197 Image 13
1666 & destructiō had almost deuoured all, thē, & not afore, was Gods oportunitie, to set forth his glorie. & destruction had almost devoured all, them, & not afore, was God's opportunity, to Set forth his glory. cc n1 vhd av vvn d, pno32, cc xx a-acp, vbds npg1 n1, pc-acp vvi av po31 n1. (7) sermon (DIV1) 197 Image 13
1667 First they vsed prayer vnto the diuine powers for assistance: First they used prayer unto the divine Powers for assistance: ord pns32 vvd n1 p-acp dt j-jn n2 p-acp n1: (7) sermon (DIV1) 197 Image 13
1668 thē they vsed such ordinarie meanes as they knew best in such a time, by casting out their wares to lightē the ship of thē, which order is necessarie to bee vsed of all Christians in their necessitie: them they used such ordinary means as they knew best in such a time, by casting out their wares to lighten the ship of them, which order is necessary to be used of all Christians in their necessity: pno32 pns32 vvd d j n2 c-acp pns32 vvd av-js p-acp d dt n1, p-acp vvg av po32 n2 pc-acp vvi dt n1 pp-f pno32, r-crq n1 vbz j pc-acp vbi vvn pp-f d np1 p-acp po32 n1: (7) sermon (DIV1) 197 Image 13
1669 first, to seeke for aide & assistance at the hands of God, & thē to vse all such good meanes to help thēselues, First, to seek for aid & assistance At the hands of God, & them to use all such good means to help themselves, ord, pc-acp vvi p-acp n1 cc n1 p-acp dt n2 pp-f np1, cc pno32 pc-acp vvi d d j n2 pc-acp vvi px32, (7) sermon (DIV1) 197 Image 13
1670 as God shal enable them to, trusting that of his goodnesse he will blesse their endeuours, or else may they go ouer all the world to seeke helpe & haue none, as God shall enable them to, trusting that of his Goodness he will bless their endeavours, or Else may they go over all the world to seek help & have none, c-acp np1 vmb vvi pno32 p-acp, vvg cst pp-f po31 n1 pns31 vmb vvi po32 n2, cc av vmb pns32 vvi p-acp d dt n1 pc-acp vvi n1 cc vhb pix, (7) sermon (DIV1) 197 Image 13
1671 for there is no other way. for there is no other Way. c-acp pc-acp vbz dx j-jn n1. (7) sermon (DIV1) 197 Image 13
1672 God indeede is the last refuge, but he is also the first refuge which is to be sought vnto. God indeed is the last refuge, but he is also the First refuge which is to be sought unto. np1 av vbz dt ord n1, cc-acp pns31 vbz av dt ord n1 r-crq vbz pc-acp vbi vvn p-acp. (7) sermon (DIV1) 197 Image 13
1673 For he will haue vs to acknowledge, that mā liueth not by bread only; For he will have us to acknowledge, that man lives not by bred only; p-acp pns31 vmb vhi pno12 pc-acp vvi, cst n1 vvz xx p-acp n1 av-j; (7) sermon (DIV1) 197 Image 13
1674 & a horse is but a vaine thing to saue a mā, & except the Lord keepe the Citie, the watchman waketh but in vaine, no meanes can help without his blessing. & a horse is but a vain thing to save a man, & except the Lord keep the city, the watchman waketh but in vain, no means can help without his blessing. cc dt n1 vbz p-acp dt j n1 pc-acp vvi dt n1, cc c-acp dt n1 vvb dt n1, dt n1 vvz p-acp p-acp j, dx n2 vmb vvi p-acp po31 n1. (7) sermon (DIV1) 197 Image 13
1675 But thē he will not haue vs carelesse & negligent to vse lawfull meanes: But them he will not have us careless & negligent to use lawful means: p-acp pno32 pns31 vmb xx vhi pno12 av-j cc j pc-acp vvi j n2: (7) sermon (DIV1) 197 Image 13
1676 for he neuer or verie seldome worketh without meanes, when the meanes may be vsed by vs. Danger then we haue seene made them to feare, for he never or very seldom works without means, when the means may be used by us Danger then we have seen made them to Fear, c-acp pns31 av cc av av vvz p-acp n2, c-crq dt n2 vmb vbi vvn p-acp pno12 n1 cs pns12 vhb vvn j pno32 pc-acp vvi, (7) sermon (DIV1) 197 Image 13
1677 but feare astonished them not, but gathered their wits together, for they vsed meanes with wisedome to saue thēselues. but Fear astonished them not, but gathered their wits together, for they used means with Wisdom to save themselves. cc-acp vvb vvn pno32 xx, cc-acp vvd po32 n2 av, c-acp pns32 vvd n2 p-acp n1 pc-acp vvi px32. (7) sermon (DIV1) 197 Image 13
1678 But whē the Lord sendeth calamitie vpon manie of the vngodlie, they haue so guiltie a cōsciēce, that whilst they feele the great hād of God, they are euē distracted of their wits, But when the Lord sends calamity upon many of the ungodly, they have so guilty a conscience, that while they feel the great hand of God, they Are even distracted of their wits, p-acp c-crq dt n1 vvz n1 p-acp d pp-f dt j, pns32 vhb av j dt n1, cst cs pns32 vvb dt j n1 pp-f np1, pns32 vbr av vvn pp-f po32 n2, (7) sermon (DIV1) 197 Image 13
1679 and made as it were sencelesse, that they know not what they do: and made as it were senseless, that they know not what they do: cc vvn c-acp pn31 vbdr j, cst pns32 vvb xx r-crq pns32 vdb: (7) sermon (DIV1) 197 Image 13
1680 yea when trouble comes, it makes them like a heedlesse bee, which buzzeth about she knowes not whither, yea when trouble comes, it makes them like a heedless bee, which buzzeth about she knows not whither, uh q-crq n1 vvz, pn31 vvz pno32 av-j dt j n1, r-crq vvz a-acp pns31 vvz xx c-crq, (7) sermon (DIV1) 197 Image 13
1681 or like the swallow, which by cōpulsion of the winde, flieth backward and forward till it fall into the sea: or like the swallow, which by compulsion of the wind, flies backward and forward till it fallen into the sea: cc av-j dt n1, r-crq p-acp n1 pp-f dt n1, vvz av-j cc av-j c-acp pn31 vvb p-acp dt n1: (7) sermon (DIV1) 197 Image 13
1682 or like Cain whose head was fraught with feares, so that he knew not whither to go, doubting to be slaine of euery one whom he saw. or like Cain whose head was fraught with fears, so that he knew not whither to go, doubting to be slain of every one whom he saw. cc av-j np1 r-crq n1 vbds vvn p-acp n2, av cst pns31 vvd xx c-crq pc-acp vvi, vvg pc-acp vbi vvn pp-f d crd ro-crq pns31 vvd. (7) sermon (DIV1) 197 Image 13
1683 But whatsoeuer befalleth the child of God, he hath euer matter of consolation, & some moderatiō of mind to beare it withall, expecting a ioyful issue of all. But whatsoever befalls the child of God, he hath ever matter of consolation, & Some moderation of mind to bear it withal, expecting a joyful issue of all. p-acp r-crq vvz dt n1 pp-f np1, pns31 vhz av n1 pp-f n1, cc d n1 pp-f n1 pc-acp vvi pn31 av, vvg dt j n1 pp-f d. (7) sermon (DIV1) 197 Image 13
1684 Therefore blessed is he that hath the Lord for his God. Therefore blessed is he that hath the Lord for his God. av vvn vbz pns31 cst vhz dt n1 p-acp po31 n1. (7) sermon (DIV1) 197 Image 13
1685 But Ionah was gone downe into the sides of the shippe and layd downe, and was fast a sleepe. But Jonah was gone down into the sides of the ship and laid down, and was fast a sleep. p-acp np1 vbds vvn a-acp p-acp dt n2 pp-f dt n1 cc vvd a-acp, cc vbds av-j dt n1. (7) sermon (DIV1) 197 Image 13
1686 They prayed vnto their Gods, & their Gods were now deafe while they were tossed, & Ionah is gone to sleepe whē he should haue bene better occupied. They prayed unto their God's, & their God's were now deaf while they were tossed, & Jonah is gone to sleep when he should have be better occupied. pns32 vvd p-acp po32 n2, cc po32 n2 vbdr av j cs pns32 vbdr vvn, cc np1 vbz vvn pc-acp vvi c-crq pns31 vmd vhi vbn av-jc vvn. (7) sermon (DIV1) 198 Image 13
1687 We come hither to heare the word, and here we fall a sleepe, but it were far better we were away, We come hither to hear the word, and Here we fallen a sleep, but it were Far better we were away, pns12 vvb av pc-acp vvi dt n1, cc av pns12 vvb dt n1, cc-acp pn31 vbdr av-j j pns12 vbdr av, (7) sermon (DIV1) 198 Image 13
1688 for we sleepe when we should heare, and so we sleeping sin, & sleep in sin: for we sleep when we should hear, and so we sleeping since, & sleep in since: c-acp pns12 vvb c-crq pns12 vmd vvi, cc av pns12 j-vvg n1, cc vvi p-acp n1: (7) sermon (DIV1) 198 Image 13
1689 therfore let them now giue eare that are a sleepe; Therefore let them now give ear that Are a sleep; av vvb pno32 av vvi n1 cst vbr dt n1; (7) sermon (DIV1) 198 Image 13
1690 for we are come to Ionahs sleeping, not that we should sleepe with him, but by his sleeping to be warned of our securitie, for we Are come to Jonahs sleeping, not that we should sleep with him, but by his sleeping to be warned of our security, c-acp pns12 vbr vvn p-acp np1 vvg, xx cst pns12 vmd vvi p-acp pno31, cc-acp p-acp po31 j-vvg pc-acp vbi vvn pp-f po12 n1, (7) sermon (DIV1) 198 Image 13
1691 & we shall see him waked, that we may learne to wake with him. & we shall see him waked, that we may Learn to wake with him. cc pns12 vmb vvi pno31 vvd, cst pns12 vmb vvi pc-acp vvi p-acp pno31. (7) sermon (DIV1) 198 Image 13
1692 Ionahs fast sleeping is noted, to declare the occasion of the ship-maisters speech to Ionah: but chiefly to note the dead securitie of Ionah in his sinne, Jonahs fast sleeping is noted, to declare the occasion of the shipmasters speech to Jonah: but chiefly to note the dead security of Jonah in his sin, np1 av-j vvg vbz vvn, pc-acp vvi dt n1 pp-f dt ng1 n1 p-acp np1: cc-acp av-jn pc-acp vvi dt j n1 pp-f np1 p-acp po31 n1, (7) sermon (DIV1) 198 Image 13
1693 for as much as though the mariners cried for feare, and cast out their goods, for as much as though the Mariners cried for Fear, and cast out their goods, c-acp c-acp d c-acp cs dt n2 vvd p-acp n1, cc vvd av po32 n2-j, (7) sermon (DIV1) 198 Image 13
1694 nay the very sencelesse ship seemed to feele the anger of God, and to crie it to Ionah by rolling and cracking, nay the very senseless ship seemed to feel the anger of God, and to cry it to Jonah by rolling and cracking, uh-x dt j j n1 vvd pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi pn31 p-acp np1 p-acp vvg cc vvg, (7) sermon (DIV1) 198 Image 13
1695 yet Ionah was not once moued thereat, but lay still fast a sleepe. yet Jonah was not once moved thereat, but lay still fast a sleep. av np1 vbds xx a-acp vvn av, cc-acp vvd av av-j dt n1. (7) sermon (DIV1) 198 Image 13
1696 So by Ionah his sleeping we see the nature of all the sonnes of Adam, when they listen to the serpent, they are like changelings, they are cast into a dead sleepe. So by Jonah his sleeping we see the nature of all the Sons of Adam, when they listen to the serpent, they Are like changelings, they Are cast into a dead sleep. av p-acp np1 po31 n-vvg pns12 vvb dt n1 pp-f d dt n2 pp-f np1, c-crq pns32 vvb p-acp dt n1, pns32 vbr j n2, pns32 vbr vvn p-acp dt j n1. (7) sermon (DIV1) 198 Image 13
1697 For when they forget God and his word, and bid conscience adiew, they sleepe in sinne, For when they forget God and his word, and bid conscience adieu, they sleep in sin, p-acp c-crq pns32 vvb np1 cc po31 n1, cc vvb n1 n1, pns32 vvb p-acp n1, (7) sermon (DIV1) 198 Image 13
1698 and that to death, like one sicke of the Lethargie. and that to death, like one sick of the Lethargy. cc cst p-acp n1, av-j crd j pp-f dt n1. (7) sermon (DIV1) 198 Image 13
1699 Ionah signifieth a doue, Ionah therefore was now indeede Ionah, I meane, like the doue which Noah sent forth of the Arke. Jonah signifies a dove, Jonah Therefore was now indeed Jonah, I mean, like the dove which Noah sent forth of the Ark. np1 vvz dt n1, np1 av vbds av av np1, pns11 vvb, av-j dt n1 r-crq np1 vvd av pp-f dt n1. (7) sermon (DIV1) 199 Image 13
1700 For as the doue being gone out of the Arke, could finde no rest for the sole of her foote till she returned into the Arke againe: For as the dove being gone out of the Ark, could find no rest for the sole of her foot till she returned into the Ark again: p-acp p-acp dt n1 vbg vvn av pp-f dt n1, vmd vvi dx n1 p-acp dt j pp-f po31 n1 c-acp pns31 vvd p-acp dt n1 av: (7) sermon (DIV1) 199 Image 13
1701 so when Ionah rose vp from the presence of the Lord, hee could finde no rest for his minde, so when Jonah rose up from the presence of the Lord, he could find no rest for his mind, av c-crq np1 vvd a-acp p-acp dt n1 pp-f dt n1, pns31 vmd vvi dx n1 p-acp po31 n1, (7) sermon (DIV1) 199 Image 13
1702 neither by sea nor land, vntill he returned againe vnto the Lord. neither by sea nor land, until he returned again unto the Lord. av-dx p-acp n1 ccx n1, c-acp pns31 vvd av p-acp dt n1. (7) sermon (DIV1) 199 Image 13
1703 For the cause of Ionahs going down to sleep was, it seemeth to ease his mind, For the cause of Jonahs going down to sleep was, it seems to ease his mind, p-acp dt n1 pp-f np1 vvg a-acp p-acp n1 vbds, pn31 vvz pc-acp vvi po31 n1, (7) sermon (DIV1) 199 Image 13
1704 for it was disquieted, he felt it grieuously troubled, the conscience of his sinne tormented it. for it was disquieted, he felt it grievously troubled, the conscience of his sin tormented it. c-acp pn31 vbds vvn, pns31 vvd pn31 av-j vvn, dt n1 pp-f po31 n1 vvd pn31. (7) sermon (DIV1) 199 Image 13
1705 Therfore now, ô that Ionah could sleep till the tempest were past, but it will not be, Therefore now, o that Jonah could sleep till the tempest were passed, but it will not be, av av, uh cst np1 vmd vvi p-acp dt n1 vbdr vvn, cc-acp pn31 vmb xx vbi, (7) sermon (DIV1) 199 Image 13
1706 for the tempest is sent purposely to waken him. And he was fast asleepe. See how litle Ionah is ashamed of his sinne: for the tempest is sent purposely to waken him. And he was fast asleep. See how little Jonah is ashamed of his sin: p-acp dt n1 vbz vvn av pc-acp vvi pno31. cc pns31 vbds av-j j. vvb c-crq j np1 vbz j pp-f po31 n1: (7) sermon (DIV1) 199 Image 13
1707 all the world smarted for it, and yet he sleepes: all the world smarted for it, and yet he sleeps: d dt n1 vvn p-acp pn31, cc av pns31 vvz: (7) sermon (DIV1) 200 Image 13
1708 as if he should say, neither the winds blowing, nor the waters roaring, nor the ships reeling, as if he should say, neither the winds blowing, nor the waters roaring, nor the ships reeling, c-acp cs pns31 vmd vvi, av-dx dt n2 vvg, ccx dt n2 vvg, ccx dt n2 vvg, (7) sermon (DIV1) 200 Image 13
1709 nor the wares casting, nor the mariners crying, with all the stirre, could moue him, waken him from his sleepe, nor the wares casting, nor the Mariners crying, with all the stir, could move him, waken him from his sleep, ccx dt n2 vvg, ccx dt n2 vvg, p-acp d dt n1, vmd vvi pno31, vvb pno31 p-acp po31 n1, (7) sermon (DIV1) 200 Image 13
1710 or raise him from his sin. Now Ionah might say, I was a sleepe, and all might haue perished for me, or raise him from his since. Now Jonah might say, I was a sleep, and all might have perished for me, cc vvi pno31 p-acp po31 n1. av np1 vmd vvi, pns11 vbds dt n1, cc d vmd vhi vvn p-acp pno11, (7) sermon (DIV1) 200 Image 13
1711 if one God had not helped more then all the rest, for Ionah slept, but God waked, if one God had not helped more then all the rest, for Jonah slept, but God waked, cs crd np1 vhd xx vvn av-dc cs d dt n1, c-acp np1 vvn, cc-acp np1 vvd, (7) sermon (DIV1) 200 Image 13
1712 & called to the winds & the waters, saying, tosse him, but you shall not drown him: & called to the winds & the waters, saying, toss him, but you shall not drown him: cc vvn p-acp dt n2 cc dt n2, vvg, vvb pno31, cc-acp pn22 vmb xx vvi pno31: (7) sermon (DIV1) 200 Image 13
1713 feare him, but you shall not kill him: Fear him, but you shall not kill him: vvb pno31, cc-acp pn22 vmb xx vvi pno31: (7) sermon (DIV1) 200 Image 13
1714 whip him, & whē you haue whipt him, send him to me, that I may send him to Niniuie. whip him, & when you have whipped him, send him to me, that I may send him to Nineveh. vvb pno31, cc c-crq pn22 vhb vvd pno31, vvb pno31 p-acp pno11, cst pns11 vmb vvi pno31 p-acp np1. (7) sermon (DIV1) 200 Image 13
1715 Ionah was fast a sleepe, whē the winds ouer him were blowing, the waters vnder him tossing the ship about him reeling, the mariners by him crying, the wares in ouerboord casting. Jonah was fast a sleep, when the winds over him were blowing, the waters under him tossing the ship about him reeling, the Mariners by him crying, the wares in overboard casting. np1 vbds av-j dt n1, c-crq dt n2 p-acp pno31 vbdr vvg, dt n2 p-acp pno31 vvg dt n1 p-acp pno31 vvg, dt n2 p-acp pno31 vvg, dt n2 p-acp av vvg. (7) sermon (DIV1) 200 Image 13
1716 In all their stir Ionah felt nothing, but slept, as if there were no stirring. In all their stir Jonah felt nothing, but slept, as if there were no stirring. p-acp d po32 n1 np1 vvd pix, cc-acp vvd, c-acp cs pc-acp vbdr dx vvg. (7) sermon (DIV1) 200 Image 13
1717 Yet we go far beyōd Ionah in security, for the Lord causeth the tempest to blow down houses beside vs, the heauens to thunder ouer vs, the earth quake vnder vs, the water to ouerflow the lād about vs, the fire to cōsume all that we haue before vs, the aire with cold readie to kill vs, Yet we go Far beyond Jonah in security, for the Lord Causes the tempest to blow down houses beside us, the heavens to thunder over us, the earth quake under us, the water to overflow the land about us, the fire to consume all that we have before us, the air with cold ready to kill us, av pns12 vvb av-j p-acp np1 p-acp n1, p-acp dt n1 vvz dt n1 pc-acp vvi a-acp n2 p-acp pno12, dt n2 pc-acp vvi p-acp pno12, dt n1 vvi p-acp pno12, dt n1 pc-acp vvi dt n1 p-acp pno12, dt n1 pc-acp vvb d cst pns12 vhb p-acp pno12, dt n1 p-acp j-jn j pc-acp vvi pno12, (7) sermon (DIV1) 200 Image 13
1718 and all things in an vprore round about against vs, thereby alwayes crossing vs one way or other, and all things in an uproar round about against us, thereby always crossing us one Way or other, cc d n2 p-acp dt n1 av-j a-acp p-acp pno12, av av vvg pno12 crd n1 cc n-jn, (7) sermon (DIV1) 200 Image 13
1719 & all to put vs in mind of our dutie, the neglect whereof is the cause of all these troubles which the Lord doth send: & all to put us in mind of our duty, the neglect whereof is the cause of all these Troubles which the Lord does send: cc d pc-acp vvi pno12 p-acp n1 pp-f po12 n1, dt n1 c-crq vbz dt n1 pp-f d d n2 r-crq dt n1 vdz vvi: (7) sermon (DIV1) 200 Image 13
1720 vs but we sleep more deadly then Ionah in our negligence, voyde of feeling, because we consider not what we haue done, we looke not backe on our sinne: us but we sleep more deadly then Jonah in our negligence, void of feeling, Because we Consider not what we have done, we look not back on our sin: pno12 p-acp po12 n1 av-dc j cs np1 p-acp po12 n1, j pp-f n1, c-acp pns12 vvb xx r-crq pns12 vhb vdn, pns12 vvb xx av p-acp po12 n1: (7) sermon (DIV1) 200 Image 13
1721 yet euery crosse should cause vs to examine our selues throughly and leaue no sinne vnviewed, that we might liuely feele our wickednesse, yet every cross should cause us to examine our selves thoroughly and leave no sin unviewed, that we might lively feel our wickedness, av d n1 vmd vvi pno12 pc-acp vvi po12 n2 av-j cc vvb dx n1 vvn, cst pns12 vmd av-j vvi po12 n1, (7) sermon (DIV1) 200 Image 13
1722 and so duly repent it, and soone finde release of our miseries: and so duly Repent it, and soon find release of our misery's: cc av av-jn vvi pn31, cc av vvb n1 pp-f po12 n2: (7) sermon (DIV1) 200 Image 13
1723 therefore if we sleepe still, and will not be wakened, God will deale more roughly with vs then he did with Ionah, for the Lord caused a whale to swallow him, Therefore if we sleep still, and will not be wakened, God will deal more roughly with us then he did with Jonah, for the Lord caused a whale to swallow him, av cs pns12 vvb av, cc vmb xx vbi vvn, np1 vmb vvi av-dc av-j p-acp pno12 cs pns31 vdd p-acp np1, p-acp dt n1 vvd dt n1 pc-acp vvi pno31, (7) sermon (DIV1) 200 Image 13
1724 & afterward to cast him vp again, but we shall be swallowed of that serpent which neuer restoreth againe. & afterwards to cast him up again, but we shall be swallowed of that serpent which never restoreth again. cc av pc-acp vvi pno31 a-acp av, cc-acp pns12 vmb vbi vvn pp-f d n1 r-crq av-x vvz av. (7) sermon (DIV1) 200 Image 13
1725 He should haue bin their teacher if he had not bene a sleep, he shuld haue taught thē to pray aright, He should have been their teacher if he had not be a sleep, he should have taught them to pray aright, pns31 vmd vhi vbn po32 n1 cs pns31 vhd xx vbn dt n1, pns31 vmd vhi vvn pno32 pc-acp vvi av, (7) sermon (DIV1) 201 Image 13
1726 if he had had any good feeling in him. if he had had any good feeling in him. cs pns31 vhd vhn d j n-vvg p-acp pno31. (7) sermon (DIV1) 201 Image 13
1727 But all this while we read not that Ionah once cōdēned his thoughts, not so much as once said in himselfe, Ionah take heed what thou doest, thou knowest how God may handle thee vpon the waters; But all this while we read not that Jonah once condemned his thoughts, not so much as once said in himself, Jonah take heed what thou dost, thou Knowest how God may handle thee upon the waters; p-acp d d cs pns12 vvb xx d np1 a-acp vvd po31 n2, xx av av-d c-acp a-acp vvd p-acp px31, np1 vvb n1 r-crq pns21 vd2, pns21 vv2 c-crq np1 vmb vvi pno21 p-acp dt n2; (7) sermon (DIV1) 201 Image 13
1728 though thou flie, hee can ouertake thee, though thou hide thy selfe, he will finde thee out, though thou fly, he can overtake thee, though thou hide thy self, he will find thee out, cs pns21 vvb, pns31 vmb vvi pno21, cs pns21 vvb po21 n1, pns31 vmb vvi pno21 av, (7) sermon (DIV1) 201 Image 13
1729 though thou giue thy self to sleepe, he will giue thee no rest, & awake thee to thy greater woe. though thou give thy self to sleep, he will give thee no rest, & awake thee to thy greater woe. cs pns21 vvb po21 n1 pc-acp vvi, pns31 vmb vvi pno21 dx n1, cc vvb pno21 p-acp po21 jc n1. (7) sermon (DIV1) 201 Image 13
1730 How should we be strōg, if a Prophet, & such a Prophet as was the figure of Christ, could not withstand this one temptation, but suffered himselfe to be led away so farre, that when he should run, he lay still, How should we be strong, if a Prophet, & such a Prophet as was the figure of christ, could not withstand this one temptation, but suffered himself to be led away so Far, that when he should run, he lay still, q-crq vmd pns12 vbi j, cs dt n1, cc d dt n1 a-acp vbds dt n1 pp-f np1, vmd xx vvi d crd n1, p-acp vvd px31 pc-acp vbi vvn av av av-j, cst c-crq pns31 vmd vvi, pns31 vvd av, (7) sermon (DIV1) 201 Image 13
1731 and when he should crie, he held his peace, and when he should zealously bestirre himselfe he is fast a sleepe. and when he should cry, he held his peace, and when he should zealously Bestir himself he is fast a sleep. cc c-crq pns31 vmd vvi, pns31 vvd po31 n1, cc c-crq pns31 vmd av-j vvi px31 pns31 vbz av-j dt n1. (7) sermon (DIV1) 201 Image 13
1732 In Ionah his sleeping, we obserue two things: In Jonah his sleeping, we observe two things: p-acp np1 po31 n-vvg, pns12 vvb crd n2: (7) sermon (DIV1) 202 Image 13
1733 The first is, that when we thinke our selues most at rest, then we are in greatest daunger: The First is, that when we think our selves most At rest, then we Are in greatest danger: dt ord vbz, cst c-crq pns12 vvb po12 n2 av-ds p-acp n1, cs pns12 vbr p-acp js n1: (7) sermon (DIV1) 202 Image 13
1734 when shipwracke is most likely then Ionah is asleepe, when Herod is vanting, then he is stricken: when shipwreck is most likely then Jonah is asleep, when Herod is vaunting, then he is stricken: c-crq n1 vbz av-ds j av np1 vbz j, c-crq np1 vbz j-vvg, cs pns31 vbz vvn: (7) sermon (DIV1) 202 Image 13
1735 when Nabuchadnezzar is in his greatest pride, then he is turned out: when Nebuchadnezzar is in his greatest pride, then he is turned out: c-crq np1 vbz p-acp po31 js n1, cs pns31 vbz vvn av: (7) sermon (DIV1) 202 Image 13
1736 whē Balthazar is banquetting, the hand writ his condemnation, when the richman saith vnto his soule, thou hast enough, when Balthazar is banqueting, the hand writ his condemnation, when the richman Says unto his soul, thou hast enough, c-crq np1 vbz vvg, dt n1 vvd po31 n1, c-crq dt n1 vvz p-acp po31 n1, pns21 vh2 av-d, (7) sermon (DIV1) 202 Image 13
1737 then his soule is taken from him, when the Philistines are sporting, then the roofe is falling: then his soul is taken from him, when the philistines Are sporting, then the roof is falling: cs po31 n1 vbz vvn p-acp pno31, c-crq dt njp2 vbr vvg, cs dt n1 vbz vvg: (7) sermon (DIV1) 202 Image 13
1738 so destruction ouertaketh sinners when they least thinke of it, like a Leopard which is taken while he sleepeth or a bird when she singeth, so destruction overtaketh Sinners when they least think of it, like a Leopard which is taken while he Sleepeth or a bird when she sings, av n1 vvz n2 c-crq pns32 ds vvi pp-f pn31, av-j dt n1 r-crq vbz vvn cs pns31 vvz cc dt n1 c-crq pns31 vvz, (7) sermon (DIV1) 202 Image 13
1739 therefore suspect thy pleasures like a bayt. Therefore suspect thy pleasures like a bait. av vvb po21 n2 av-j dt n1. (7) sermon (DIV1) 202 Image 13
1740 The second note is the nature of sinne, which is here expressed (while it is a doing) to be not bitter, The second note is the nature of sin, which is Here expressed (while it is a doing) to be not bitter, dt ord n1 vbz dt n1 pp-f n1, r-crq vbz av vvn (cs pn31 vbz dt vdg) pc-acp vbi xx j, (7) sermon (DIV1) 203 Image 13
1741 but sweet, not painfull, but pleasant: like a harlot which sheweth nothing but her brauerie and beautie. but sweet, not painful, but pleasant: like a harlot which shows nothing but her bravery and beauty. cc-acp j, xx j, cc-acp j: av-j dt n1 r-crq vvz pix p-acp po31 n1 cc n1. (7) sermon (DIV1) 203 Image 13
1742 Adam swallowed the forbidden fruite with pleasure, Gehezie lyed for gold with gladnesse, Noah dranke his wine with mirth, Dauid committed whoredome with delight: Adam swallowed the forbidden fruit with pleasure, Gehazi lied for gold with gladness, Noah drank his wine with mirth, David committed whoredom with delight: np1 vvn dt j-vvn n1 p-acp n1, n1 vvn p-acp n1 p-acp n1, np1 vvd po31 n1 p-acp n1, np1 vvn n1 p-acp n1: (7) sermon (DIV1) 203 Image 13
1743 so sinners go on merily, till wrath ouertakes them at vnwares, like the foole, I will sit a litle longer, so Sinners go on merrily, till wrath overtakes them At unwares, like the fool, I will fit a little longer, av n2 vvb a-acp av-j, c-acp n1 vvz pno32 p-acp av-j, av-j dt n1, pns11 vmb vvi dt j av-jc, (7) sermon (DIV1) 203 Image 13
1744 and fold my hands together a litle, yet a litle & a litle longer, till pouertie come as an armed man, and fold my hands together a little, yet a little & a little longer, till poverty come as an armed man, cc vvb po11 n2 av dt j, av dt j cc dt j av-jc, c-acp n1 vvb p-acp dt j-vvn n1, (7) sermon (DIV1) 203 Image 13
1745 & Gods iust iudgements as the whirle wind suddenly, vnresistably: & God's just Judgments as the whirl wind suddenly, unresistably: cc n2 j n2 p-acp dt vvb n1 av-j, av-j: (7) sermon (DIV1) 203 Image 13
1746 thē though thou hast gottē gold with Gehezie, or honors with Hamā, or Naboths vineyard with Ahab, or all the delights of the world, them though thou hast got gold with Gehazi, or honours with Hamam, or Naboth's vineyard with Ahab, or all the delights of the world, pno32 cs pns21 vh2 vvn n1 p-acp n1, cc n2 p-acp n1, cc n2 n1 p-acp np1, cc d dt n2 pp-f dt n1, (7) sermon (DIV1) 203 Image 13
1747 if thou haue not an assurance of thine owne saluation, if sinne be still pleasant, if thou have not an assurance of thine own salvation, if sin be still pleasant, cs pns21 vhi xx dt n1 pp-f po21 d n1, cs n1 vbb av j, (7) sermon (DIV1) 203 Image 13
1748 if it be not bitter in thy belly, though it be sweet in thy mouth, deceiue not thy selfe, beleeue God: if it be not bitter in thy belly, though it be sweet in thy Mouth, deceive not thy self, believe God: cs pn31 vbb xx j p-acp po21 n1, cs pn31 vbb j p-acp po21 n1, vvb xx po21 n1, vvb np1: (7) sermon (DIV1) 203 Image 13
1749 thy hope is but doubting, thy strongest confidence but a vaine trust. thy hope is but doubting, thy Strongest confidence but a vain trust. po21 n1 vbz p-acp vvg, po21 js n1 p-acp dt j n1. (7) sermon (DIV1) 203 Image 13
1750 Then the ship-maister came vnto him and sayd, what meanest thou, ô sleeper? arise and call vpon thy God. Here Ionah is taken napping: Then the shipmaster Come unto him and said, what Meanest thou, o sleeper? arise and call upon thy God. Here Jonah is taken napping: av dt n1 vvd p-acp pno31 cc vvd, q-crq vv2 pns21, uh n1? vvb cc vvi p-acp po21 n1. av np1 vbz vvn vvg: (7) sermon (DIV1) 203 Image 13
1751 sin hath brought him a sleepe, & now the shipmaister wakēs him. The mariners may do him more good thē the tempest. since hath brought him a sleep, & now the shipmaster wakens him. The Mariners may do him more good them the tempest. n1 vhz vvn pno31 dt n1, cc av dt n1 vvz pno31. dt n2 vmb vdi pno31 n1 j pno32 dt n1. (7) sermon (DIV1) 204 Image 13
1752 Whom sin should waken, peril cannot wakē, the winds are not loud enough, nor the waters rough enough, Whom since should waken, peril cannot waken, the winds Are not loud enough, nor the waters rough enough, ro-crq n1 vmd vvi, n1 vmbx vvb, dt n2 vbr xx j av-d, ccx dt n2 j av-d, (7) sermon (DIV1) 204 Image 13
1753 therfore the shipmaister must wakē him, else all shall be endangered. If the winds will not waken him, let the waues waken him: Therefore the shipmaster must waken him, Else all shall be endangered. If the winds will not waken him, let the waves waken him: av dt n1 vmb vvb pno31, av d vmb vbi vvn. cs dt n2 vmb xx vvi pno31, vvb dt n2 vvb pno31: (7) sermon (DIV1) 204 Image 13
1754 if the waters will not waken him, let the mariners waken him, if hee will not be wakened, let him perish in his sleepe, & dye in his sin. if the waters will not waken him, let the Mariners waken him, if he will not be wakened, let him perish in his sleep, & die in his since. cs dt n2 vmb xx vvi pno31, vvb dt n2 vvb pno31, cs pns31 vmb xx vbi vvn, vvb pno31 vvi p-acp po31 n1, cc vvi p-acp po31 n1. (7) sermon (DIV1) 204 Image 13
1755 Now marke who is asleepe, and who wakens him, Ionah is a sleepe, and the mariners waken him, an Israelite an Infidell: Now mark who is asleep, and who wakens him, Jonah is a sleep, and the Mariners waken him, an Israelite an Infidel: av vvi r-crq vbz j, cc r-crq vvz pno31, np1 vbz dt n1, cc dt n2 vvb pno31, dt np1 dt n1: (7) sermon (DIV1) 205 Image 13
1756 what a thing is this, that he which is the sonne of Abraham, who is wiser then a thousand mariners, is now wakened and told his dutie by a mariner? this is a shame for Ionah, that he which had taught Princes, should now be taught his dutie by mariners; what a thing is this, that he which is the son of Abraham, who is Wiser then a thousand Mariners, is now wakened and told his duty by a mariner? this is a shame for Jonah, that he which had taught Princes, should now be taught his duty by Mariners; r-crq dt n1 vbz d, cst pns31 r-crq vbz dt n1 pp-f np1, r-crq vbz jc av dt crd n2, vbz av vvn cc vvd po31 n1 p-acp dt n1? d vbz dt n1 p-acp np1, cst pns31 r-crq vhd vvn n2, vmd av vbi vvn po31 n1 p-acp n2; (7) sermon (DIV1) 205 Image 13
1757 he that long hath and should still wake others, needes oftentimes to be wakened by others, he that long hath and should still wake Others, needs oftentimes to be wakened by Others, pns31 cst av-j vhz cc vmd av vvi n2-jn, av av pc-acp vbi vvn p-acp n2-jn, (7) sermon (DIV1) 205 Image 13
1758 and he that should reproue sinners, is often reproued of sinners. and he that should reprove Sinners, is often reproved of Sinners. cc pns31 cst vmd vvi n2, vbz av vvn pp-f n2. (7) sermon (DIV1) 205 Image 13
1759 And thus the Lord sometimes shameth his seruants, and doth vexe them with a foolish nation, And thus the Lord sometime shameth his Servants, and does vex them with a foolish Nation, cc av dt n1 av vvz po31 n2, cc vdz vvi pno32 p-acp dt j n1, (7) sermon (DIV1) 205 Image 13
1760 as hee reproued Abraham by Abimelech, and Balaam by an asse. Now one might aske Ionah, saying, why didst thou write that thou fledst frō God, as he reproved Abraham by Abimelech, and balaam by an Ass. Now one might ask Jonah, saying, why didst thou write that thou fledst from God, c-acp pns31 vvd np1 p-acp np1, cc np1 p-acp dt n1. av crd n1 vvi np1, vvg, q-crq vdd2 pns21 vvi cst pns21 vvd2 p-acp np1, (7) sermon (DIV1) 205 Image 13
1761 or that when thou hadst most neede to pray, thou didst sleepe? If thou hadst not thus layed open thine owne shame; or that when thou Hadst most need to pray, thou didst sleep? If thou Hadst not thus laid open thine own shame; cc cst c-crq pns21 vhd2 av-js vvb pc-acp vvi, pns21 vdd2 vvi? cs pns21 vhd2 xx av vvn j po21 d n1; (7) sermon (DIV1) 206 Image 13
1762 thou mightest haue bin reckened as one of the best Prophets, therfore why didst thou so? Ionah did it to this end, that in him we maie see the reward of disobedience, thou Mightest have been reckoned as one of the best prophets, Therefore why didst thou so? Jonah did it to this end, that in him we may see the reward of disobedience, pns21 vmd2 vhi vbn vvn p-acp crd pp-f dt js n2, av q-crq vdd2 pns21 av? np1 vdd pn31 p-acp d n1, cst p-acp pno31 pns12 vmb vvi dt n1 pp-f n1, (7) sermon (DIV1) 206 Image 13
1763 for as Paule saith, whatsoeuer is writtē, is written for our instructiō, & Ionah would neuer haue written it, had it not bin for our sakes. for as Paul Says, whatsoever is written, is written for our instruction, & Jonah would never have written it, had it not been for our sakes. c-acp c-acp np1 vvz, r-crq vbz vvn, vbz vvn p-acp po12 n1, cc np1 vmd av-x vhi vvn pn31, vhd pn31 xx vbn p-acp po12 n2. (7) sermon (DIV1) 206 Image 13
1764 If he haue done thus much for vs, which way shall we requite him? That which he would haue vs do for him is this, to be warned by him, to suppresse all euill motiōs, not suffering them to take effect as he did. If he have done thus much for us, which Way shall we requite him? That which he would have us do for him is this, to be warned by him, to suppress all evil motions, not suffering them to take Effect as he did. cs pns31 vhb vdn av av-d p-acp pno12, r-crq n1 vmb pns12 vvi pno31? d r-crq pns31 vmd vhi pno12 vdi p-acp pno31 vbz d, pc-acp vbi vvn p-acp pno31, pc-acp vvi d j-jn n2, xx vvg pno32 pc-acp vvi n1 c-acp pns31 vdd. (7) sermon (DIV1) 206 Image 13
1765 What meanest thou ô sleeper? arise. What Meanest thou o sleeper? arise. q-crq vv2 pns21 uh n1? vvb. (7) sermon (DIV1) 206 Image 13
1766 As if they should say, ô retchlesse, altogether carelesse, quite senselesse man, art thou dead, that thou wakest not, As if they should say, o retchless, altogether careless, quite senseless man, art thou dead, that thou wakest not, c-acp cs pns32 vmd vvi, uh j, av j, av j n1, vb2r pns21 j, cst pns21 vv2 xx, (7) sermon (DIV1) 207 Image 13
1767 or benumd, that thou feelest not, or deafe that thou hearest nothing, or carest thou not whether thou liue or dye? haue not the winds nor waters raging, or benumbed, that thou Feel not, or deaf that thou Hearst nothing, or Carest thou not whither thou live or die? have not the winds nor waters raging, cc vvn, cst pns21 vv2 xx, cc j cst pns21 vv2 pix, cc vv2 pns21 xx c-crq pns21 vvb cc vvi? vhb xx dt n2 ccx n2 vvg, (7) sermon (DIV1) 207 Image 13
1768 nor our loud cries so long thundring wakened thee? canst thou sleepe in all this stirre? doe not our troubles, nor our loud cries so long thundering wakened thee? Canst thou sleep in all this stir? do not our Troubles, ccx po12 j n2 av av-j vvg vvd pno21? vm2 pns21 vvi p-acp d d n1? vdb xx po12 n2, (7) sermon (DIV1) 207 Image 13
1769 nor labours, nor losses, nor the common daunger moue thee? what meanest thou? why doest thou not come and labour with vs in this daungerous time? is this a time to sleepe in, nor labours, nor losses, nor the Common danger move thee? what Meanest thou? why dost thou not come and labour with us in this dangerous time? is this a time to sleep in, ccx n2, ccx n2, ccx dt j n1 vvi pno21? q-crq vv2 pns21? q-crq vd2 pns21 xx vvi cc vvi p-acp pno12 p-acp d j n1? vbz d dt n1 pc-acp vvi p-acp, (7) sermon (DIV1) 207 Image 13
1770 when we are all in perill of our liues? shall we crie, and thou hold thy peace? shall we labour, when we Are all in peril of our lives? shall we cry, and thou hold thy peace? shall we labour, c-crq pns12 vbr d p-acp n1 pp-f po12 n2? vmb pns12 vvi, cc pns21 vvb po21 n1? vmb pns12 vvi, (7) sermon (DIV1) 207 Image 13
1771 and thou rest? shall we cast away all our goods, and thou lye sleeping, caring for nothing? this is no time to sleepe, it is a time to pray vnto thy God for his assistāce, and thou rest? shall we cast away all our goods, and thou lie sleeping, caring for nothing? this is no time to sleep, it is a time to pray unto thy God for his assistance, cc pns21 n1? vmb pns12 vvi av d po12 n2-j, cc pns21 vvb vvg, vvg p-acp pix? d vbz dx n1 pc-acp vvi, pn31 vbz dt n1 pc-acp vvi p-acp po21 n1 p-acp po31 n1, (7) sermon (DIV1) 207 Image 13
1772 & to vse the meanes that may saue our liues: vp arise, helpe what thou canst. & to use the means that may save our lives: up arise, help what thou Canst. cc pc-acp vvi dt n2 cst vmb vvi po12 n2: a-acp vvb, vvb r-crq pns21 vm2. (7) sermon (DIV1) 207 Image 13
1773 Ionah hearing this, did not snap like some currish dogges, and bite him that wakened him: Jonah hearing this, did not snap like Some currish Dogs, and bite him that wakened him: np1 vvg d, vdd xx vvi av-j d j n2, cc vvi pno31 cst vvd pno31: (7) sermon (DIV1) 207 Image 13
1774 neither did he, as in publike dangers most are wont, sit still deuising with himselfe, to shift for himselfe neglecting others, neither did he, as in public dangers most Are wont, fit still devising with himself, to shift for himself neglecting Others, av-dx vdd pns31, c-acp p-acp j n2 av-ds vbr j, vvb av vvg p-acp px31, pc-acp vvi p-acp px31 vvg n2-jn, (7) sermon (DIV1) 207 Image 13
1775 but he ariseth, he thanked him that waked him. but he arises, he thanked him that waked him. cc-acp pns31 vvz, pns31 vvd pno31 cst vvd pno31. (7) sermon (DIV1) 207 Image 13
1776 Many of you come to heare the word, and here you fall a sleep when you haue most neede to be waking, Many of you come to hear the word, and Here you fallen a sleep when you have most need to be waking, d pp-f pn22 vvb pc-acp vvi dt n1, cc av pn22 vvb dt n1 c-crq pn22 vhb ds n1 pc-acp vbi vvg, (7) sermon (DIV1) 208 Image 13
1777 but I am glad I haue now gottē a text to wakē you, for now I cānot read my text but I must say, what meanest thou ô sleeper? arise: but I am glad I have now got a text to waken you, for now I cannot read my text but I must say, what Meanest thou o sleeper? arise: cc-acp pns11 vbm j pns11 vhb av vvn dt n1 p-acp vvb pn22, c-acp av pns11 vmbx vvi po11 n1 p-acp pns11 vmb vvi, q-crq vv2 pns21 uh n1? vvb: (7) sermon (DIV1) 208 Image 13
1778 but I pray you, haue not I wakened you, and yet you sleepe again? If you marke not what is said vnto you, you are a sleepe though your eyes be open: but I pray you, have not I wakened you, and yet you sleep again? If you mark not what is said unto you, you Are a sleep though your eyes be open: cc-acp pns11 vvb pn22, vhb xx pns11 vvn pn22, cc av pn22 vvb av? cs pn22 vvb xx r-crq vbz vvn p-acp pn22, pn22 vbr dt n1 cs po22 n2 vbb j: (7) sermon (DIV1) 208 Image 13
1779 but if you were as wise as Ionah, you would not sleep here in the sight of all the people, but if you were as wise as Jonah, you would not sleep Here in the sighed of all the people, cc-acp cs pn22 vbdr a-acp j c-acp np1, pn22 vmd xx vvi av p-acp dt n1 pp-f d dt n1, (7) sermon (DIV1) 208 Image 13
1780 but would rather get you to sleepe in some corner, for Ionah went vnder the hatches to sleepe, but would rather get you to sleep in Some corner, for Jonah went under the Hates to sleep, cc-acp vmd av-c vvi pn22 pc-acp vvi p-acp d n1, c-acp np1 vvd p-acp dt n2 pc-acp vvi, (7) sermon (DIV1) 208 Image 13
1781 and would not sleepe in the sight of the mariners. and would not sleep in the sighed of the Mariners. cc vmd xx vvi p-acp dt n1 pp-f dt n2. (7) sermon (DIV1) 208 Image 13
1782 If you were as wise as Ionah, you would thanke him that wakened you, as no doubt Ionah did. If you were as wise as Jonah, you would thank him that wakened you, as no doubt Jonah did. cs pn22 vbdr a-acp j c-acp np1, pn22 vmd vvi pno31 cst vvd pn22, c-acp dx n1 np1 vdd. (7) sermon (DIV1) 208 Image 13
1783 Salomon saith, that hee which reproueth, shall haue more fauour of a wise mā thē he which flattereth. Solomon Says, that he which Reproveth, shall have more favour of a wise man them he which Flattereth. np1 vvz, cst pns31 r-crq vvz, vmb vhb dc n1 pp-f dt j n1 pno32 pns31 r-crq vvz. (7) sermon (DIV1) 208 Image 13
1784 The Lord Iesus saith, wo be vnto that seruant, that whē his maister cōmeth he shall find sleeping: The Lord Iesus Says, woe be unto that servant, that when his master comes he shall find sleeping: dt n1 np1 vvz, n1 vbb p-acp d n1, cst c-crq po31 n1 vvz pns31 vmb vvi vvg: (7) sermon (DIV1) 208 Image 13
1785 canst thou not watch one houre, saith he to Peter? can you not wake while I speake to you? You would all be foūd in the Church whē the Lord cōmeth, Canst thou not watch one hour, Says he to Peter? can you not wake while I speak to you? You would all be found in the Church when the Lord comes, vm2 pns21 xx vvi crd n1, vvz pns31 p-acp np1? vmb pn22 xx vvi cs pns11 vvb p-acp pn22? pn22 vmd d vbi vvn p-acp dt n1 c-crq dt n1 vvz, (7) sermon (DIV1) 208 Image 13
1786 but you would not be found sleeping in the Church: but you would not be found sleeping in the Church: cc-acp pn22 vmd xx vbi vvn vvg p-acp dt n1: (7) sermon (DIV1) 208 Image 13
1787 you are watched (I see you not below) and none of you can steale a nap & not be espied, you Are watched (I see you not below) and none of you can steal a nap & not be espied, pn22 vbr vvn (pns11 vvb pn22 xx a-acp) cc pi pp-f pn22 vmb vvi dt n1 cc xx vbi vvn, (7) sermon (DIV1) 208 Image 13
1788 but when your eyes be most shut & see least, then most eyes be vpō you, but when your eyes be most shut & see least, then most eyes be upon you, cc-acp c-crq po22 n2 vbb av-ds vvn cc vvi ds, cs ds n2 vbb p-acp pn22, (7) sermon (DIV1) 208 Image 13
1789 & I can aswell stand in the pulpit vnseene, as you can sit and sleepe there & not be espied. & I can aswell stand in the pulpit unseen, as you can fit and sleep there & not be espied. cc pns11 vmb av vvi p-acp dt n1 j, c-acp pn22 vmb vvi cc vvi a-acp cc xx vbi vvn. (7) sermon (DIV1) 208 Image 13
1790 I maruell how you cā sleepe hauing so many eyes looking on you, so many clamours in your eares, I marvel how you can sleep having so many eyes looking on you, so many clamours in your ears, pns11 vvb c-crq pn22 vmb vvi j-vvg av d n2 vvg p-acp pn22, av d n2 p-acp po22 n2, (7) sermon (DIV1) 208 Image 13
1791 & God himselfe speaking vnto you. & God himself speaking unto you. cc np1 px31 vvg p-acp pn22. (7) sermon (DIV1) 208 Image 13
1792 Shall I continue iogging till you be wakened? how lōg shall I preach afore I cā cōuert the vsurer, the extortioner, the drunkard, Shall I continue jogging till you be wakened? how long shall I preach afore I can convert the usurer, the extortioner, the drunkard, vmb pns11 vvi vvg p-acp pn22 vbb vvn? q-crq av-j vmb pns11 vvi a-acp pns11 vmb vvi dt n1, dt n1, dt n1, (7) sermon (DIV1) 208 Image 13
1793 or the blasphemer, seeing I speake thus long, & cannot conuert you frō your sleeping? What would you do if I read some Homelies vnto you, or the blasphemer, seeing I speak thus long, & cannot convert you from your sleeping? What would you do if I read Some Homilies unto you, cc dt n1, vvg pns11 vvb av av-j, cc vmbx vvi pn22 p-acp po22 n-vvg? q-crq vmd pn22 vdi cs pns11 vvb d n2 p-acp pn22, (7) sermon (DIV1) 208 Image 13
1794 whereas you cannot wake while I preach vnto you, & speake against you? If you should see a traitor sleep on the hurdle, whereas you cannot wake while I preach unto you, & speak against you? If you should see a traitor sleep on the hurdle, cs pn22 vmbx vvi cs pns11 vvb p-acp pn22, cc vvi p-acp pn22? cs pn22 vmd vvi dt n1 vvb p-acp dt n1, (7) sermon (DIV1) 208 Image 13
1795 or if you shuld see mē sleep with meat in their mouths, would you not maruell? yet euē so do you, or if you should see men sleep with meat in their mouths, would you not marvel? yet even so do you, cc cs pn22 vmd vvi n2 vvi p-acp n1 p-acp po32 n2, vmd pn22 xx vvi? av av av vdb pn22, (7) sermon (DIV1) 208 Image 13
1796 while I denounce the great iudgemēts of God against you, and while I am feeding some of you, you fall a sleepe, while I denounce the great Judgments of God against you, and while I am feeding Some of you, you fallen a sleep, cs pns11 vvb dt j n2 pp-f np1 p-acp pn22, cc cs pns11 vbm vvg d pp-f pn22, pn22 vvb dt n1, (7) sermon (DIV1) 208 Image 13
1797 & so I preach in vaine. & so I preach in vain. cc av pns11 vvb p-acp j. (7) sermon (DIV1) 208 Image 13
1798 There is a countrey whereof it is said, that it is night with them, when it is day with vs. I thinke that countrey be here, There is a country whereof it is said, that it is night with them, when it is day with us I think that country be Here, pc-acp vbz dt n1 c-crq pn31 vbz vvn, cst pn31 vbz n1 p-acp pno32, c-crq pn31 vbz n1 p-acp pno12 pns11 vvb d n1 vbb av, (7) sermon (DIV1) 208 Image 13
1799 for how many are here that haue lost their eyes and their eares since they came hither? If all of you were, for how many Are Here that have lost their eyes and their ears since they Come hither? If all of you were, c-acp c-crq d vbr av d vhb vvn po32 n2 cc po32 n2 c-acp pns32 vvd av? cs d pp-f pn22 vbdr, (7) sermon (DIV1) 208 Image 13
1800 as many of you bee (I meane a sleep) the strāgers which come hither to beare, would thinke that you were all dead, as many of you be (I mean a sleep) the Strangers which come hither to bear, would think that you were all dead, c-acp d pp-f pn22 vbb (pns11 vvb dt n1) dt n2 r-crq vvb av pc-acp vvi, vmd vvi cst pn22 vbdr d j, (7) sermon (DIV1) 208 Image 13
1801 & that I preached your funerall Sermon, therfore for shame leaue your sleeping. & that I preached your funeral Sermon, Therefore for shame leave your sleeping. cc cst pns11 vvd po22 n1 n1, av p-acp n1 vvb po22 n-vvg. (7) sermon (DIV1) 208 Image 13
1802 What meanest thou ô sleeper? arise, sleepe no more, and I will waken you no more. What Meanest thou o sleeper? arise, sleep no more, and I will waken you no more. q-crq vv2 pns21 uh n1? vvb, vvb av-dx av-dc, cc pns11 vmb vvi pn22 av-dx av-dc. (7) sermon (DIV1) 208 Image 13
1803 Arise, and call vpon thy God, if so be he will thinke vpon vs, that we perish not. Arise, and call upon thy God, if so be he will think upon us, that we perish not. vvb, cc vvb p-acp po21 n1, cs av vbb pns31 vmb vvi p-acp pno12, cst pns12 vvb xx. (7) sermon (DIV1) 208 Image 13
1804 This is another meanes which they vse: This is Another means which they use: d vbz j-jn n2 r-crq pns32 vvb: (7) sermon (DIV1) 209 Image 13
1805 Ionah being wakened, to appease the tempest, now that they see they cannot thēselues allay the winds nor asswage the waters, they desire, they exhort Ionah, to trie what he can do by calling vpon his God. Jonah being wakened, to appease the tempest, now that they see they cannot themselves allay the winds nor assuage the waters, they desire, they exhort Jonah, to try what he can do by calling upon his God. np1 vbg vvn, pc-acp vvi dt n1, av cst pns32 vvb pns32 vmbx px32 vvi dt n2 ccx vvi dt n2, pns32 vvb, pns32 vvb np1, pc-acp vvi r-crq pns31 vmb vdi p-acp vvg p-acp po31 n1. (7) sermon (DIV1) 209 Image 13
1806 Arise, call vpon thy God, if so be he will thinke vpon vs that we perish not. Arise, call upon thy God, if so be he will think upon us that we perish not. vvb, vvb p-acp po21 n1, cs av vbb pns31 vmb vvi p-acp pno12 cst pns12 vvb xx. (7) sermon (DIV1) 209 Image 13
1807 After that the ship-master had wakened Ionah, hee bids him call vpon his God, as if he had said, watch & pray, he speaks like a Saint, After that the shipmaster had wakened Jonah, he bids him call upon his God, as if he had said, watch & pray, he speaks like a Saint, p-acp d dt n1 vhd vvn np1, pns31 vvz pno31 vvi p-acp po31 n1, c-acp cs pns31 vhd vvn, n1 cc vvb, pns31 vvz av-j dt n1, (7) sermon (DIV1) 210 Image 13
1808 yet he is an infidell, he said not, call vpon our gods, but call vpon thy God. yet he is an infidel, he said not, call upon our God's, but call upon thy God. av pns31 vbz dt n1, pns31 vvd xx, vvb p-acp po12 n2, cc-acp vvb p-acp po21 n1. (7) sermon (DIV1) 210 Image 13
1809 The ship-master would not call him his God, but (saith he) call vpon thy God, The shipmaster would not call him his God, but (Says he) call upon thy God, dt n1 vmd xx vvi pno31 po31 n1, cc-acp (vvz pns31) vvb p-acp po21 n1, (7) sermon (DIV1) 210 Image 13
1810 and it may be he will helpe vs: and it may be he will help us: cc pn31 vmb vbi pns31 vmb vvi pno12: (7) sermon (DIV1) 210 Image 13
1811 but if he had said, call vpō our God, when he said, call vpon thy God, but if he had said, call upon our God, when he said, call upon thy God, cc-acp cs pns31 vhd vvn, vvb p-acp po12 n1, c-crq pns31 vvd, vvb p-acp po21 n1, (7) sermon (DIV1) 210 Image 13
1812 & if he had said, he will helpe vs, when he said, if so he will helpe vs, thē he had shewed some sparke of faith. & if he had said, he will help us, when he said, if so he will help us, them he had showed Some spark of faith. cc cs pns31 vhd vvn, pns31 vmb vvi pno12, c-crq pns31 vvd, cs av pns31 vmb vvi pno12, pno32 pns31 vhd vvn d n1 pp-f n1. (7) sermon (DIV1) 210 Image 13
1813 Because he wāted helpe & comfort, he bids him rise, and because he was fearefull, he bids him pray: Because he wanted help & Comfort, he bids him rise, and Because he was fearful, he bids him pray: p-acp pns31 vvd n1 cc n1, pns31 vvz pno31 vvi, cc c-acp pns31 vbds j, pns31 vvz pno31 vvi: (7) sermon (DIV1) 210 Image 13
1814 it may be (saith he) he wil thinke vpō vs, that we perish not, it may be (Says he) he will think upon us, that we perish not, pn31 vmb vbi (vvz pns31) pns31 vmb vvi p-acp pno12, cst pns12 vvb xx, (7) sermon (DIV1) 210 Image 13
1815 as if he had said, Ionah, we know that thou hast a God as wel as we, as if he had said, Jonah, we know that thou hast a God as well as we, c-acp cs pns31 vhd vvn, np1, pns12 vvb cst pns21 vh2 dt n1 c-acp av c-acp pns12, (7) sermon (DIV1) 210 Image 13
1816 & therefore we say, call vpō thy God, for now euery God is to be tried, & Therefore we say, call upon thy God, for now every God is to be tried, cc av pns12 vvb, vvb p-acp po21 n1, c-acp av d np1 vbz pc-acp vbi vvn, (7) sermon (DIV1) 210 Image 13
1817 therefore if euer thou didst pray in thy life, fall to it now. Therefore if ever thou didst pray in thy life, fallen to it now. av cs av pns21 vdd2 vvi p-acp po21 n1, vvb p-acp pn31 av. (7) sermon (DIV1) 210 Image 13
1818 Thus Sathan leads men a blind way with zeale, in hope of some reliefe being in trouble. Thus Sathan leads men a blind Way with zeal, in hope of Some relief being in trouble. av np1 vvz n2 dt j n1 p-acp n1, p-acp n1 pp-f d n1 vbg p-acp n1. (7) sermon (DIV1) 210 Image 13
1819 They called vpō thē for help, which were neither willing to assist thē, nor able to heare them: They called upon them for help, which were neither willing to assist them, nor able to hear them: pns32 vvd p-acp pno32 p-acp n1, r-crq vbdr dx j pc-acp vvi pno32, ccx j pc-acp vvi pno32: (7) sermon (DIV1) 210 Image 13
1820 & when they perceiued by wofull experience, that there was no kinde of succour to be had that way, they flie to God, & when they perceived by woeful experience, that there was no kind of succour to be had that Way, they fly to God, cc c-crq pns32 vvd p-acp j n1, cst a-acp vbds dx n1 pp-f n1 pc-acp vbi vhn d n1, pns32 vvb p-acp np1, (7) sermon (DIV1) 210 Image 13
1821 and then Sathan laboureth to vndermine that confidence and expectation of helpe, & to place in stead thereof doubtfulnesse & infidelitie. and then Sathan Laboureth to undermine that confidence and expectation of help, & to place in stead thereof doubtfulness & infidelity. cc av np1 vvz pc-acp vvi d n1 cc n1 pp-f n1, cc pc-acp vvi p-acp n1 av n1 cc n1. (7) sermon (DIV1) 210 Image 13
1822 Thus Sathā will be sure to loose nothing by his bargaine any way. Thus Sathā will be sure to lose nothing by his bargain any Way. av np1 vmb vbi j pc-acp vvi pix p-acp po31 n1 d n1. (7) sermon (DIV1) 210 Image 13
1823 Ionah (say they) call vpon thy God, for if hee cannot helpe vs, we are all vndone and lost, Jonah (say they) call upon thy God, for if he cannot help us, we Are all undone and lost, np1 (vvb pns32) vvb p-acp po21 n1, c-acp cs pns31 vmbx vvi pno12, pns12 vbr d vvn cc vvn, (7) sermon (DIV1) 210 Image 13
1824 for we haue called vpon all our Gods, we haue laboured hard to mend our state, we haue castaway our goods to lighten the ship, for we have called upon all our God's, we have laboured hard to mend our state, we have castaway our goods to lighten the ship, c-acp pns12 vhb vvn p-acp d po12 n2, pns12 vhb vvn av-j pc-acp vvi po12 n1, pns12 vhb n1 po12 n2-j p-acp vvi dt n1, (7) sermon (DIV1) 210 Image 13
1825 but all in vaine, for we are no whit the better, like the woman which had spent all her substaunce about Phisicke, but all in vain, for we Are no whit the better, like the woman which had spent all her substance about Physic, cc-acp d p-acp j, c-acp pns12 vbr dx n1 dt jc, av-j dt n1 r-crq vhd vvn d po31 n1 p-acp n1, (7) sermon (DIV1) 210 Image 13
1826 yet all could not helpe her till Christ came. yet all could not help her till christ Come. av d vmd xx vvi pno31 p-acp np1 vvd. (7) sermon (DIV1) 210 Image 13
1827 So the Papistes while they are well, they pray vnto euerie Saint and Angell for succour against the troublesome times, So the Papists while they Are well, they pray unto every Saint and Angel for succour against the troublesome times, np1 dt njp2 cs pns32 vbr av, pns32 vvb p-acp d n1 cc n1 p-acp n1 p-acp dt j n2, (7) sermon (DIV1) 210 Image 13
1828 but in extremitie, or at the point of death none of them can helpe, so that then they are faine to flie vnto God or be destitute, but in extremity, or At the point of death none of them can help, so that then they Are feign to fly unto God or be destitute, cc-acp p-acp n1, cc p-acp dt n1 pp-f n1 pix pp-f pno32 vmb vvi, av cst cs pns32 vbr j pc-acp vvi p-acp np1 cc vbi j, (7) sermon (DIV1) 210 Image 13
1829 as like Idolaters as one flie is like another: as like Idolaters as one fly is like Another: c-acp j n2 p-acp crd n1 vbz av-j j-jn: (7) sermon (DIV1) 210 Image 13
1830 they are like the heathen, which worship Iuno, Venus, Neptune, Pallas, Iupiter, and the rest, some hold on the one, and some on the other. they Are like the heathen, which worship Iuno, Venus, Neptune, Pallas, Iupiter, and the rest, Some hold on the one, and Some on the other. pns32 vbr av-j dt j-jn, r-crq n1 np1, np1, np1, np1, np1, cc dt n1, d vvb p-acp dt crd, cc d p-acp dt n-jn. (7) sermon (DIV1) 210 Image 13
1831 Some say, if Iohn bee with me, I care not for all the pettie gods, because I hold him chiefe: some say, if John be with me, I care not for all the Petty God's, Because I hold him chief: d vvb, cs np1 vbi p-acp pno11, pns11 vvb xx p-acp d dt j n2, c-acp pns11 vvb pno31 j-jn: (7) sermon (DIV1) 210 Image 13
1832 so another saith, if Saint Gabriell be with me, I care not for the rest: so Another Says, if Saint Gabriel be with me, I care not for the rest: av j-jn vvz, cs n1 np1 vbi p-acp pno11, pns11 vvb xx p-acp dt n1: (7) sermon (DIV1) 210 Image 13
1833 and some raise great disputations, whether this Saint, or that Saint, this Angell, or that Angell be better, and Some raise great disputations, whither this Saint, or that Saint, this Angel, or that Angel be better, cc d vvb j n2, cs d n1, cc d n1, d n1, cc d n1 vbi jc, (7) sermon (DIV1) 210 Image 13
1834 whether our Ladie of Bullen, or our Lady of Rome be surest; whether Saint Iames of Callis, or Saint Iames of Compostella be strongest: whither our Lady of Bullen, or our Lady of Rome be Surest; whither Saint James of Callis, or Saint James of Compostela be Strongest: cs po12 n1 pp-f np1, cc po12 n1 pp-f np1 vbb js; cs n1 np1 pp-f np1, cc n1 np1 pp-f np1 vbb js: (7) sermon (DIV1) 210 Image 13
1835 and so like beggers which runne from doore to doore, they run from one Saint to another. and so like beggars which run from door to door, they run from one Saint to Another. cc av j n2 r-crq vvb p-acp n1 p-acp n1, pns32 vvb p-acp crd n1 p-acp j-jn. (7) sermon (DIV1) 210 Image 13
1836 If one god will not helpe, another will thinke these: If one god will not help, Another will think these: cs crd n1 vmb xx vvi, j-jn vmb vvi d: (7) sermon (DIV1) 210 Image 13
1837 as though the gods were contrarie one to another, and where one bids, the other forbids. as though the God's were contrary one to Another, and where one bids, the other forbids. c-acp cs dt n2 vbdr j-jn crd p-acp n-jn, cc c-crq pi vvz, dt n-jn vvz. (7) sermon (DIV1) 210 Image 13
1838 So some thought that Ʋenus was a friend to the Troians, and Pallas was not their friend, So Some Thought that Ʋenus was a friend to the Trojans, and Pallas was not their friend, av d n1 cst np1 vbds dt n1 p-acp dt njp2, cc np1 vbds xx po32 n1, (7) sermon (DIV1) 210 Image 13
1839 as fooles thinke of witches, one strikes another heales. Call vpon thy God. as Fools think of Witches, one strikes Another heals. Call upon thy God. c-acp n2 vvb pp-f n2, pi vvz j-jn vvz. n1 p-acp po21 n1. (7) sermon (DIV1) 210 Image 13
1840 They bid him call vpon his God before they knew him, but the faithfull would not worship a false god though they may be helped by him. They bid him call upon his God before they knew him, but the faithful would not worship a false god though they may be helped by him. pns32 vvb pno31 vvi p-acp po31 n1 c-acp pns32 vvd pno31, cc-acp dt j vmd xx vvi dt j n1 c-acp pns32 vmb vbi vvn p-acp pno31. (7) sermon (DIV1) 211 Image 13
1841 By the example of these mariners, if they thought that their god was the true god, (and why else did they worship him) we may learne the substance of euerie temptation that doth vndermine vs, By the Exampl of these Mariners, if they Thought that their god was the true god, (and why Else did they worship him) we may Learn the substance of every temptation that does undermine us, p-acp dt n1 pp-f d n2, cs pns32 vvd cst po32 n1 vbds dt j n1, (cc r-crq av vdd pns32 vvi pno31) pns12 vmb vvi dt n1 pp-f d n1 cst vdz vvi pno12, (7) sermon (DIV1) 211 Image 13
1842 namely that it will bid vs doe this euill, that good may come of it: namely that it will bid us do this evil, that good may come of it: av cst pn31 vmb vvi pno12 vdi d n-jn, cst j vmb vvi pp-f pn31: (7) sermon (DIV1) 211 Image 13
1843 marke whēsoeuer thou art motioned to euil, if it do not promise thee some goodnes to come of it. mark whensoever thou art motioned to evil, if it do not promise thee Some Goodness to come of it. vvb c-crq pns21 vb2r vvn p-acp j-jn, cs pn31 vdb xx vvi pno21 d n1 pc-acp vvi pp-f pn31. (7) sermon (DIV1) 211 Image 13
1844 But the seruāts of God ought not to do that which is euill though they were sure to gaine all things that can be wished by so doing: But the Servants of God ought not to do that which is evil though they were sure to gain all things that can be wished by so doing: p-acp dt n2 pp-f np1 vmd xx pc-acp vdi d r-crq vbz j-jn cs pns32 vbdr j pc-acp vvi d n2 cst vmb vbi vvn p-acp av vdg: (7) sermon (DIV1) 211 Image 13
1845 for they haue learned their lesson, & how to answer Sathan at such times: for they have learned their Lesson, & how to answer Sathan At such times: c-acp pns32 vhb vvn po32 n1, cc c-crq pc-acp vvi np1 p-acp d n2: (7) sermon (DIV1) 211 Image 13
1846 why temptest thou me Sathan? for it is written, thou must not do euill that good may come of it; why temptest thou me Sathan? for it is written, thou must not do evil that good may come of it; q-crq vv2 pns21 pno11 np1? c-acp pn31 vbz vvn, pns21 vmb xx vdi j-jn d j vmb vvi pp-f pn31; (7) sermon (DIV1) 211 Image 13
1847 & this is the armour called Scriptū est, wherewith the Lord ouercame the deuill in the wildernesse. & this is the armour called Scriptū est, wherewith the Lord overcame the Devil in the Wilderness. cc d vbz dt n1 vvn np1 fw-la, c-crq dt n1 vvd dt n1 p-acp dt n1. (7) sermon (DIV1) 211 Image 13
1848 Here also we may see the difference betweene the faithfull & infidels. For call vpon thy God, saith the ship-maister and the rest. Here also we may see the difference between the faithful & Infidels. For call upon thy God, Says the shipmaster and the rest. av av pns12 vmb vvi dt n1 p-acp dt j cc n2. p-acp vvb p-acp po21 n1, vvz dt n1 cc dt n1. (7) sermon (DIV1) 212 Image 13
1849 The mariners bid Ionah pray to his God in their behalfe: but Ionah saith not to the mariners, pray to your gods in my behalfe. The Mariners bid Jonah pray to his God in their behalf: but Jonah Says not to the Mariners, pray to your God's in my behalf. dt n2 vvb np1 vvb p-acp po31 n1 p-acp po32 n1: cc-acp np1 vvz xx p-acp dt n2, vvb p-acp po22 n2 p-acp po11 n1. (7) sermon (DIV1) 213 Image 13
1850 And this is also manifest, that a Papist will say vnto a Protestāt, & one that liues well, pray for me, And this is also manifest, that a Papist will say unto a Protestant, & one that lives well, pray for me, cc d vbz av j, cst dt njp vmb vvi p-acp dt n1, cc pi cst vvz av, vvb p-acp pno11, (7) sermon (DIV1) 213 Image 13
1851 but a Protestāt, if he be any thing zealous, will not say vnto a Papist, pray thou for me, knowing that whē a Papist doth pray, he doth it to Idols, Saints or Angels, or at lest without faith, but a Protestant, if he be any thing zealous, will not say unto a Papist, pray thou for me, knowing that when a Papist does pray, he does it to Idols, Saints or Angels, or At lest without faith, cc-acp dt n1, cs pns31 vbb d n1 j, vmb xx vvi p-acp dt njp, vvb pns21 p-acp pno11, vvg cst c-crq dt njp vdz vvi, pns31 vdz pn31 p-acp n2, n2 cc n2, cc p-acp ds p-acp n1, (7) sermon (DIV1) 213 Image 13
1852 and therefore their prayers are abominable in the sight of God, and therefore they will not bid them doe it, and Therefore their Prayers Are abominable in the sighed of God, and Therefore they will not bid them do it, cc av po32 n2 vbr j p-acp dt n1 pp-f np1, cc av pns32 vmb xx vvi pno32 vdi pn31, (7) sermon (DIV1) 213 Image 13
1853 because they will not do euill to the intēt that good may come of it. Because they will not do evil to the intent that good may come of it. c-acp pns32 vmb xx vdi j-jn p-acp dt n1 cst j vmb vvi pp-f pn31. (7) sermon (DIV1) 213 Image 13
1854 Whereby it is manifest that our Religion is the true Religiō, our aduersaries themselues being iudges. Whereby it is manifest that our Religion is the true Religion, our Adversaries themselves being judges. c-crq pn31 vbz j cst po12 n1 vbz dt j n1, po12 ng1 px32 vbg n2. (7) sermon (DIV1) 213 Image 13
1855 And so Pharao said to Moses, pray for me, but Moses said not to Pharao, pray for me. And so Pharaoh said to Moses, pray for me, but Moses said not to Pharaoh, pray for me. cc av np1 vvd p-acp np1, vvb p-acp pno11, cc-acp np1 vvd xx p-acp np1, vvb p-acp pno11. (7) sermon (DIV1) 213 Image 13
1856 Saul said to Samuel, pray thou for me: but Samuel said not to Saul, pray thou for me: Saul said to Samuel, pray thou for me: but Samuel said not to Saul, pray thou for me: np1 vvd p-acp np1, vvb pns21 p-acp pno11: cc-acp np1 vvd xx p-acp np1, vvb pns21 p-acp pno11: (7) sermon (DIV1) 213 Image 13
1857 therefore the mariners had neede of Ionah to pray for them, but Ionah hath no neede of ignorant Idolaters to pray for him. Therefore the Mariners had need of Jonah to pray for them, but Jonah hath no need of ignorant Idolaters to pray for him. av dt n2 vhd n1 pp-f np1 pc-acp vvi p-acp pno32, cc-acp np1 vhz dx n1 pp-f j n2 pc-acp vvi p-acp pno31. (7) sermon (DIV1) 213 Image 13
1858 And why should not all pray to Ionahs God, and Pharao pray to Moses God, seeing God hath said, call vpon me in trouble & I will heare thee? Call vpon thy God (say they.) Whē they had cried, And why should not all pray to Jonahs God, and Pharaoh pray to Moses God, seeing God hath said, call upon me in trouble & I will hear thee? Call upon thy God (say they.) When they had cried, cc q-crq vmd xx d vvi p-acp np1 np1, cc np1 vvb p-acp np1 np1, vvg np1 vhz vvn, vvb p-acp pno11 p-acp n1 cc pns11 vmb vvi pno21? vvb p-acp po21 n1 (vvb pns32.) c-crq pns32 vhd vvn, (7) sermon (DIV1) 213 Image 13
1859 and saw no helpe, they distrusted their gods, they thought they would not helpe, indeede they could not. and saw no help, they distrusted their God's, they Thought they would not help, indeed they could not. cc vvd dx n1, pns32 vvd po32 n2, pns32 vvd pns32 vmd xx vvi, av pns32 vmd xx. (7) sermon (DIV1) 213 Image 13
1860 Therefore they ran to another whom they knew not, hoping to be helped by him, because they thought som God there was that could do it: Therefore they ran to Another whom they knew not, hoping to be helped by him, Because they Thought Some God there was that could do it: av pns32 vvd p-acp j-jn r-crq pns32 vvd xx, vvg pc-acp vbi vvn p-acp pno31, c-acp pns32 vvd d np1 a-acp vbds cst vmd vdi pn31: (7) sermon (DIV1) 213 Image 13
1861 so the Papistes run from one god to another, from S. Dominicke to S. Francis, and why should they run from S. Dominick to S. Francis, but that they mistrusted Dominicke? they thinke hee will not heare them, so the Papists run from one god to Another, from S. Dominick to S. Francis, and why should they run from S. Dominick to S. Francis, but that they Mistrusted Dominick? they think he will not hear them, av dt njp2 vvb p-acp crd n1 p-acp j-jn, p-acp n1 np1 p-acp n1 np1, cc q-crq vmd pns32 vvi p-acp n1 np1 p-acp n1 np1, p-acp cst pns32 vvd np1? pns32 vvb pns31 vmb xx vvi pno32, (7) sermon (DIV1) 213 Image 13
1862 and so they goe forward, but in the ende the vnknowen God is thought to be the best: and so they go forward, but in the end the unknown God is Thought to be the best: cc av pns32 vvb av-j, cc-acp p-acp dt n1 dt j np1 vbz vvn pc-acp vbi dt js: (7) sermon (DIV1) 213 Image 13
1863 yet the Lord taught not Peter one prayer and Iohn another, but taught them all one prayer vnto one onely God, yet the Lord taught not Peter one prayer and John Another, but taught them all one prayer unto one only God, av dt n1 vvd xx np1 crd n1 cc np1 j-jn, cc-acp vvd pno32 d crd n1 p-acp pi av-j np1, (7) sermon (DIV1) 213 Image 13
1864 and to wait still vpon him praying still with assurance he will be a helpe in due time. and to wait still upon him praying still with assurance he will be a help in due time. cc pc-acp vvi av p-acp pno31 vvg av p-acp n1 pns31 vmb vbi dt n1 p-acp j-jn n1. (7) sermon (DIV1) 213 Image 13
1865 If peraduenture he will thinke vpon vs that we perish not. This if, perhaps, and peraduenture, cost Adam paradise: If Peradventure he will think upon us that we perish not. This if, perhaps, and Peradventure, cost Adam paradise: cs av pns31 vmb vvi p-acp pno12 cst pns12 vvb xx. d cs, av, cc av, n1 np1 n1: (7) sermon (DIV1) 213 Image 13
1866 God said to Adam, if thou doest eate of this tree, thou shalt surely dye, then Euah reported these wordes thus: God said to Adam, if thou dost eat of this tree, thou shalt surely die, then Eve reported these words thus: np1 vvd p-acp np1, cs pns21 vd2 vvi pp-f d n1, pns21 vm2 av-j vvi, av np1 vvn d n2 av: (7) sermon (DIV1) 214 Image 13
1867 lest peraduenture we dye, the serpent seeing her in such a minde, so carelesse or forgetfull of the cōmandement, he came & quite changed the matter, lest Peradventure we die, the serpent seeing her in such a mind, so careless or forgetful of the Commandment, he Come & quite changed the matter, cs av pns12 vvb, dt n1 vvg pno31 p-acp d dt n1, av j cc j pp-f dt n1, pns31 vvd cc av vvd dt n1, (7) sermon (DIV1) 214 Image 13
1868 & said, you shall not dye. & said, you shall not die. cc vvd, pn22 vmb xx vvi. (7) sermon (DIV1) 214 Image 13
1869 Thus sinne creeps vpon vs while doubtfulnesse remaineth in vs, so God saith, you shall be saued, the trembling flesh saith, peraduenture I shall, &c. then commeth Sathan, Thus sin creeps upon us while doubtfulness remains in us, so God Says, you shall be saved, the trembling Flesh Says, Peradventure I shall, etc. then comes Sathan, av n1 vvz p-acp pno12 cs n1 vvz p-acp pno12, av np1 vvz, pn22 vmb vbi vvn, dt j-vvg n1 vvz, av pns11 vmb, av av vvz np1, (7) sermon (DIV1) 214 Image 13
1870 & he saith, thou shalt die. & he Says, thou shalt die. cc pns31 vvz, pns21 vm2 vvi. (7) sermon (DIV1) 214 Image 13
1871 So that if you will aske what is the faith of sinners, or if you would haue it defined, it is this: peraduenture yea, peraduenture no: So that if you will ask what is the faith of Sinners, or if you would have it defined, it is this: Peradventure yea, Peradventure no: av cst cs pn22 vmb vvi r-crq vbz dt n1 pp-f n2, cc cs pn22 vmd vhi pn31 vvn, pn31 vbz d: av uh, av av-dx: (7) sermon (DIV1) 214 Image 13
1872 if you will aske me, whereupon this faith is grounded, it is vpon ifs, and ands: if you will ask me, whereupon this faith is grounded, it is upon ifs, and ands: cs pn22 vmb vvi pno11, c-crq d n1 vbz vvn, pn31 vbz p-acp n2-cs, cc n2-cc: (7) sermon (DIV1) 214 Image 13
1873 this is the faith of the vngodly, to say, if so be God will helpe vs, this is the faith of the ungodly, to say, if so be God will help us, d vbz dt n1 pp-f dt j, pc-acp vvi, cs av vbb np1 vmb vvi pno12, (7) sermon (DIV1) 214 Image 13
1874 for they cannot assure themselues of any helpe. for they cannot assure themselves of any help. c-acp pns32 vmbx vvi px32 pp-f d n1. (7) sermon (DIV1) 214 Image 13
1875 But we may not doubt of our God, and say, it may be, or if peraduenture: But we may not doubt of our God, and say, it may be, or if Peradventure: cc-acp pns12 vmb xx vvi pp-f po12 n1, cc vvi, pn31 vmb vbi, cc cs av: (7) sermon (DIV1) 214 Image 13
1876 for we may freely pray to our God with confidence, & may say, our God & the God of Ionah will surelie helpe vs, for we may freely pray to our God with confidence, & may say, our God & the God of Jonah will surely help us, c-acp pns12 vmb av-j vvi p-acp po12 n1 p-acp n1, cc vmb vvi, po12 n1 cc dt n1 pp-f np1 vmb av-j vvi pno12, (7) sermon (DIV1) 214 Image 13
1877 & hath helped vs. But yet let vs know that we haue sinned like infidels, & do deserue to be punished like the Egyptians. & hath helped us But yet let us know that we have sinned like Infidels, & do deserve to be punished like the egyptians. cc vhz vvn pno12 p-acp av vvb pno12 vvi cst pns12 vhb vvn av-j n2, cc vdb vvi pc-acp vbi vvn av-j dt njp2. (7) sermon (DIV1) 214 Image 13
1878 If so be he will, &c. Thus if commeth in like a litle leauen which sowreth the whole lumpe of dow; If so be he will, etc. Thus if comes in like a little leaven which soureth the Whole lump of dow; cs av vbb pns31 vmb, av av cs vvz p-acp j dt j n1 r-crq vvz dt j-jn n1 pp-f n1; (7) sermon (DIV1) 214 Image 13
1879 & like the moath, which eateth the whole wedding garment, and this same litle theefe hath stolen away all the Papistes faith. & like the moath, which Eateth the Whole wedding garment, and this same little thief hath stolen away all the Papists faith. cc av-j dt j, r-crq vvz dt j-jn n1 n1, cc d d j n1 vhz vvn av d dt njp2 n1. (7) sermon (DIV1) 215 Image 13
1880 Therefore with them, wickednesse lieth sicke in bed, and calleth to euerie one that commeth by, call vpon thy God, Therefore with them, wickedness lies sick in Bed, and calls to every one that comes by, call upon thy God, av p-acp pno32, n1 vvz j p-acp n1, cc vvz p-acp d pi cst vvz p-acp, vvb p-acp po21 n1, (7) sermon (DIV1) 215 Image 13
1881 and pray for me, if so be he will looke vpon vs and helpe vs: and pray for me, if so be he will look upon us and help us: cc vvb p-acp pno11, cs av vbb pns31 vmb vvi p-acp pno12 cc vvb pno12: (7) sermon (DIV1) 215 Image 13
1882 and so their hope when the tempest commeth, is either an easelesse horrour, or a comfortlesse doubting. and so their hope when the tempest comes, is either an easeless horror, or a comfortless doubting. cc av po32 n1 c-crq dt n1 vvz, vbz d dt j n1, cc dt j n-vvg. (7) sermon (DIV1) 215 Image 13
1883 If so be he will thinke vpon vs. Our God thought vpon vs in the time of trouble, he thought vpon vs and laid the tempest when our enemies called vpon their gods, Saints and Angels. If so be he will think upon us Our God Thought upon us in the time of trouble, he Thought upon us and laid the tempest when our enemies called upon their God's, Saints and Angels. cs av vbb pns31 vmb vvi p-acp pno12 po12 np1 vvd p-acp pno12 p-acp dt n1 pp-f n1, pns31 vvd p-acp pno12 cc vvd dt n1 c-crq po12 n2 vvn p-acp po32 n2, n2 cc n2. (7) sermon (DIV1) 215 Image 13
1884 But what do we meane beloued, when mercie is come, to send for iudgement? for though we be saued with Israell, we deserue to be plagued with Pharao, because we are not thankefull for this, But what do we mean Beloved, when mercy is come, to send for judgement? for though we be saved with Israel, we deserve to be plagued with Pharaoh, Because we Are not thankful for this, p-acp q-crq vdb pns12 vvb vvn, c-crq n1 vbz vvn, pc-acp vvi p-acp n1? c-acp cs pns12 vbb vvn p-acp np1, pns12 vvb pc-acp vbi vvn p-acp np1, c-acp pns12 vbr xx j p-acp d, (7) sermon (DIV1) 216 Image 13
1885 namely that the Lord hath thought vpon vs in our distresse, for he trauelleth with mercy, namely that the Lord hath Thought upon us in our distress, for he travelleth with mercy, av cst dt n1 vhz vvn p-acp pno12 p-acp po12 n1, c-acp pns31 vvz p-acp n1, (7) sermon (DIV1) 216 Image 13
1886 & laboureth till he be deliuered, hee goeth laden like a bee, but wants a hiue. & Laboureth till he be Delivered, he Goes laden like a bee, but Wants a hive. cc vvz c-acp pns31 vbb vvn, pns31 vvz vvn av-j dt n1, cc-acp vvz dt n1. (7) sermon (DIV1) 216 Image 13
1887 There are two hāds, a hand to giue, & a hād to receiue, Gods hād to giue, & mans hand to receiue: There Are two hands, a hand to give, & a hand to receive, God's hand to give, & men hand to receive: pc-acp vbr crd n2, dt n1 pc-acp vvi, cc dt n1 pc-acp vvi, npg1 n1 pc-acp vvi, cc ng1 n1 pc-acp vvi: (7) sermon (DIV1) 216 Image 13
1888 the hand of God is a bountifull and a mercifull hand, a hand loden with liberalitie, full of gracious giftes, the hand of God is a bountiful and a merciful hand, a hand laden with liberality, full of gracious Gifts, dt n1 pp-f np1 vbz dt j cc dt j n1, dt n1 vvn p-acp n1, j pp-f j n2, (7) sermon (DIV1) 216 Image 13
1889 therefore let vs stretch forth the good hand to receiue it, thankefully to embrace it, chearefully to entertaine it, Therefore let us stretch forth the good hand to receive it, thankfully to embrace it, cheerfully to entertain it, av vvb pno12 vvi av dt j n1 pc-acp vvi pn31, av-j pc-acp vvi pn31, av-j pc-acp vvi pn31, (7) sermon (DIV1) 216 Image 13
1890 & carefullie to keepe it, let vs receiue it by the hand of faith, the hand of loue, and the hand of prayer: & carefully to keep it, let us receive it by the hand of faith, the hand of love, and the hand of prayer: cc av-j pc-acp vvi pn31, vvb pno12 vvi pn31 p-acp dt n1 pp-f n1, dt n1 pp-f n1, cc dt n1 pp-f n1: (7) sermon (DIV1) 216 Image 13
1891 for who so commeth with this hand shall be filled, and who so commeth without it, shall go emptie away, for who so comes with this hand shall be filled, and who so comes without it, shall go empty away, p-acp r-crq av vvz p-acp d n1 vmb vbi vvn, cc r-crq av vvz p-acp pn31, vmb vvi j av, (7) sermon (DIV1) 216 Image 13
1892 because they haue despised the wayes of God: Because they have despised the ways of God: c-acp pns32 vhb vvn dt n2 pp-f np1: (7) sermon (DIV1) 216 Image 13
1893 for when I instructed thē, they would not heare, & what I taught thē they would not learne, saith the Lord. for when I instructed them, they would not hear, & what I taught them they would not Learn, Says the Lord. c-acp c-crq pns11 vvd pno32, pns32 vmd xx vvi, cc r-crq pns11 vvd pno32 pns32 vmd xx vvi, vvz dt n1. (7) sermon (DIV1) 216 Image 13
1894 Ionah wakened thus, & thus exhorted to call vpō his God, soone no doubt perceiued his dāger, Jonah wakened thus, & thus exhorted to call upon his God, soon no doubt perceived his danger, np1 vvn av, cc av vvd pc-acp vvi p-acp po31 n1, av dx n1 vvd po31 n1, (7) sermon (DIV1) 216 Image 13
1895 & partly with the horrour for his sin, partly for feare of the deserued & thus threatned drowning, & partly with the horror for his since, partly for Fear of the deserved & thus threatened drowning, cc av p-acp dt n1 p-acp po31 n1, av p-acp n1 pp-f dt j-vvn cc av vvd vvg, (7) sermon (DIV1) 216 Image 13
1896 & other punishments, without questiō was grieuouslie vexed. & other punishments, without question was grievously vexed. cc j-jn n2, p-acp n1 vbds av-j vvn. (7) sermon (DIV1) 216 Image 13
1897 For hee could not but see, that the verie dumbe creatures were bent against him for his disobedience: For he could not but see, that the very dumb creatures were bent against him for his disobedience: p-acp pns31 vmd xx cc-acp vvi, cst dt j j n2 vbdr vvn p-acp pno31 p-acp po31 n1: (7) sermon (DIV1) 216 Image 13
1898 the wind blowes as though it would ouer-turne all, the waters roare as though they would drowne all, the ship tumbles as though she were wearie of all, the wind blows as though it would overturn all, the waters roar as though they would drown all, the ship tumbles as though she were weary of all, dt n1 n2 c-acp cs pn31 vmd vvi d, dt n2 vvi c-acp cs pns32 vmd vvi d, dt n1 vvz c-acp cs pns31 vbdr j pp-f d, (7) sermon (DIV1) 216 Image 13
1899 and albeit the mariners had cried, and cast out the wares, as though they would loose all, and albeit the Mariners had cried, and cast out the wares, as though they would lose all, cc cs dt n2 vhd vvn, cc vvd av dt n2, c-acp cs pns32 vmd vvi d, (7) sermon (DIV1) 216 Image 13
1900 yet the tempest rageth still, their daunger is grearer then euer. yet the tempest rages still, their danger is grearer then ever. av dt n1 vvz av, po32 n1 vbz jc cs av. (7) sermon (DIV1) 216 Image 13
1901 Wherefore now one might haue said to Sathan, Sathan thou perswadest him to flie from his defence for his safetie, Wherefore now one might have said to Sathan, Sathan thou persuadest him to fly from his defence for his safety, c-crq av pi vmd vhi vvn p-acp np1, np1 pns21 vv2 pno31 pc-acp vvi p-acp po31 n1 p-acp po31 n1, (7) sermon (DIV1) 217 Image 13
1902 and madest him beleeue that he should come safe to Tarshish, and there liue at libertie, and Madest him believe that he should come safe to Tarshish, and there live At liberty, cc vvd2 pno31 vvi cst pns31 vmd vvi j p-acp np1, cc pc-acp vvi p-acp n1, (7) sermon (DIV1) 217 Image 13
1903 and ease, enioying all temporall benefites at his pleasure, but now thou hast brought him into the prison of the ship, and ease, enjoying all temporal benefits At his pleasure, but now thou hast brought him into the prison of the ship, cc n1, vvg d j n2 p-acp po31 n1, cc-acp av pns21 vh2 vvn pno31 p-acp dt n1 pp-f dt n1, (7) sermon (DIV1) 217 Image 13
1904 and it is tost thus by this tempest likelie to destroy him, thou leauest him in his greatest danger, and it is tossed thus by this tempest likely to destroy him, thou Leavest him in his greatest danger, cc pn31 vbz vvn av p-acp d n1 j pc-acp vvi pno31, pns21 vv2 pno31 p-acp po31 js n1, (7) sermon (DIV1) 217 Image 13
1905 & reioycest that Ionah quaketh at the tempest, & hath his heart aking for feare of the daunger thus threatned, due to rebelliō: & reioycest that Jonah quaketh At the tempest, & hath his heart aching for Fear of the danger thus threatened, due to rebellion: cc js cst np1 vvz p-acp dt n1, cc vhz po31 n1 j-vvg p-acp n1 pp-f dt n1 av vvd, j-jn p-acp n1: (7) sermon (DIV1) 217 Image 13
1906 yea seekest also to drowne him, & that also in hell, howsoeuer thou pretendest a desire to preserue him frō trouble, yea Seekest also to drown him, & that also in hell, howsoever thou pretendest a desire to preserve him from trouble, uh vv2 av pc-acp vvi pno31, cc cst av p-acp n1, c-acp pns21 vv2 dt n1 pc-acp vvi pno31 p-acp n1, (7) sermon (DIV1) 217 Image 13
1907 & procure him many pleasures, with much securitie: & procure him many pleasures, with much security: cc vvi pno31 d n2, p-acp d n1: (7) sermon (DIV1) 217 Image 13
1908 ô most wretched & deceiptfull lyer, he that trusteth his enemie, & he that beleeueth thee, shall euer be deceiued. o most wretched & deceitful liar, he that Trusteth his enemy, & he that Believeth thee, shall ever be deceived. uh av-ds j cc j n1, pns31 cst vvz po31 n1, cc pns31 cst vvz pno21, vmb av vbi vvn. (7) sermon (DIV1) 217 Image 13
1909 And now might Ionah say, beware by me, for thus hath the tēpter deceiued me, he hath allured me with flattering fantasies, And now might Jonah say, beware by me, for thus hath the tempter deceived me, he hath allured me with flattering fantasies, cc av vmd np1 vvb, vvb p-acp pno11, c-acp av vhz dt n1 vvd pno11, pns31 vhz vvn pno11 p-acp j-vvg n2, (7) sermon (DIV1) 217 Image 13
1910 & perswaded me, that it was but an easie thing to flie from the presence of the Lord, that seeth alwayes all things, & persuaded me, that it was but an easy thing to fly from the presence of the Lord, that sees always all things, cc vvd pno11, cst pn31 vbds p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f dt n1, cst vvz av d n2, (7) sermon (DIV1) 217 Image 13
1911 & from whō, no man, no nor secret lurking in any mans heart, can be hid, & from whom, no man, no nor secret lurking in any men heart, can be hid, cc p-acp ro-crq, dx n1, uh-dx ccx j-jn j-vvg p-acp d ng1 n1, vmb vbi vvn, (7) sermon (DIV1) 217 Image 13
1912 but all are alwayes in his presence. but all Are always in his presence. cc-acp d vbr av p-acp po31 n1. (7) sermon (DIV1) 217 Image 13
1913 Hee made me beleeue that light could be brought out of darknesse, that good may come of euill, He made me believe that Light could be brought out of darkness, that good may come of evil, pns31 vvd pno11 vvi d n1 vmd vbi vvn av pp-f n1, cst j vmb vvi pp-f n-jn, (7) sermon (DIV1) 217 Image 13
1914 for he assured me, that if I would set forth toward Tarshish, I should not onely shun the presence of the Lord, for he assured me, that if I would Set forth towards Tarshish, I should not only shun the presence of the Lord, c-acp pns31 vvd pno11, cst cs pns11 vmd vvi av p-acp np1, pns11 vmd xx av-j vvi dt n1 pp-f dt n1, (7) sermon (DIV1) 217 Image 13
1915 but should liue at ease like one vnknowne, both for my vocation, & also for my behauiour in the execution, thereof, but should live At ease like one unknown, both for my vocation, & also for my behaviour in the execution, thereof, cc-acp vmd vvi p-acp n1 av-j pi j-vvn-u, av-d p-acp po11 n1, cc av p-acp po11 n1 p-acp dt n1, av, (7) sermon (DIV1) 217 Image 13
1916 and so I might creepe into a familiaritie with these people, and enioy the benefite of their societie. and so I might creep into a familiarity with these people, and enjoy the benefit of their society. cc av pns11 vmd vvi p-acp dt n1 p-acp d n1, cc vvi dt n1 pp-f po32 n1. (7) sermon (DIV1) 217 Image 13
1917 Otherwise if I went to Niniuie as the Lord commaunded, they would hate & persecute me, Otherwise if I went to Nineveh as the Lord commanded, they would hate & persecute me, av cs pns11 vvd p-acp np1 p-acp dt n1 vvd, pns32 vmd vvi cc vvi pno11, (7) sermon (DIV1) 217 Image 13
1918 yea and so I should end my life in miserie, both because they being Gentiles and I a Iew, they cannot abide me, yea and so I should end my life in misery, both Because they being Gentiles and I a Iew, they cannot abide me, uh cc av pns11 vmd vvi po11 n1 p-acp n1, d c-acp pns32 vbg n2-j cc pns11 dt np1, pns32 vmbx vvi pno11, (7) sermon (DIV1) 217 Image 13
1919 for the one holdeth the other in contempt: for the one holds the other in contempt: c-acp dt pi vvz dt j-jn p-acp n1: (7) sermon (DIV1) 217 Image 13
1920 and also because of my message, namelie a prophecie of destruction, grounded vpon a reproofe of their vile and sinfull pleasures. and also Because of my message, namely a prophecy of destruction, grounded upon a reproof of their vile and sinful pleasures. cc av c-acp pp-f po11 n1, av dt n1 pp-f n1, vvn p-acp dt n1 pp-f po32 j cc j n2. (7) sermon (DIV1) 217 Image 13
1921 Which message, Sathan perswaded me, would be so hainously taken, that no death nor torment that they could deuise for me, would be thought sufficient, Which message, Sathan persuaded me, would be so heinously taken, that no death nor torment that they could devise for me, would be Thought sufficient, r-crq n1, np1 vvd pno11, vmd vbi av av-j vvn, cst dx n1 ccx n1 cst pns32 vmd vvi p-acp pno11, vmd vbi vvn j, (7) sermon (DIV1) 217 Image 13
1922 and so I should bee sure neuer to escape their handes aliue if I went: and so I should be sure never to escape their hands alive if I went: cc av pns11 vmd vbi j av-x pc-acp vvi po32 n2 j cs pns11 vvd: (7) sermon (DIV1) 217 Image 13
1923 as though the eternall and most glorious God which sent me thither, were not able to defend me from all euill when I came thither, as though the Eternal and most glorious God which sent me thither, were not able to defend me from all evil when I Come thither, c-acp cs dt j cc av-ds j np1 r-crq vvd pno11 av, vbdr xx j pc-acp vvi pno11 p-acp d n-jn c-crq pns11 vvd av, (7) sermon (DIV1) 217 Image 13
1924 as well as he did Daniell in the den of Lions, and Christ in the wildernesse among the sauage beastes. as well as he did Daniell in the den of Lions, and christ in the Wilderness among the savage beasts. c-acp av c-acp pns31 vdd np1 p-acp dt n1 pp-f n2, cc np1 p-acp dt n1 p-acp dt j-jn n2. (7) sermon (DIV1) 217 Image 13
1925 And when Sathan had thus perswaded me, I beleeued him, and so tooke my iourney to flie from the presence of the Lord, And when Sathan had thus persuaded me, I believed him, and so took my journey to fly from the presence of the Lord, cc c-crq np1 vhd av vvn pno11, pns11 vvd pno31, cc av vvd po11 n1 pc-acp vvi p-acp dt n1 pp-f dt n1, (7) sermon (DIV1) 217 Image 13
1926 if I could haue performed my intention. if I could have performed my intention. cs pns11 vmd vhi vvn po11 n1. (7) sermon (DIV1) 217 Image 13
1927 But the Lord hath beheld the stubburnnesse and disobedience of my heart, and therefore followeth me with great displeasure: But the Lord hath beheld the stubbornness and disobedience of my heart, and Therefore follows me with great displeasure: p-acp dt n1 vhz vvn dt n1 cc n1 pp-f po11 n1, cc av vvz pno11 p-acp j n1: (7) sermon (DIV1) 217 Image 13
1928 hee hath sent out this tempest vpon the sea, whereby we are all like to be ouerwhelmed, he hath sent out this tempest upon the sea, whereby we Are all like to be overwhelmed, pns31 vhz vvn av d n1 p-acp dt n1, c-crq pns12 vbr d j pc-acp vbi vvn, (7) sermon (DIV1) 217 Image 13
1929 and so neare as we are to the water, so neare we are to death by all likelyhood. and so near as we Are to the water, so near we Are to death by all likelihood. cc av av-j c-acp pns12 vbr p-acp dt n1, av av-j pns12 vbr p-acp n1 p-acp d n1. (7) sermon (DIV1) 217 Image 13
1930 THE SECOND SERMON OF THE PVNISHMENT OF IONAH. THE SECOND SERMON OF THE PUNISHMENT OF JONAH. dt ord n1 pp-f dt n1 pp-f np1. (8) sermon (DIV1) 217 Image 13
1931 Ionah. 1. 7. Afterward they sayd euerie one to his fellow, come and let vs cast lots, that we may know for whose cause this euill is come vpon vs. So they cast lots, Jonah. 1. 7. Afterwards they said every one to his fellow, come and let us cast lots, that we may know for whose cause this evil is come upon us So they cast lots, np1. crd crd av pns32 vvd d pi p-acp po31 n1, vvb cc vvb pno12 vvi n2, cst pns12 vmb vvi p-acp rg-crq n1 d n-jn vbz vvn p-acp pno12 av pns32 vvd n2, (8) sermon (DIV1) 217 Image 13
1932 and the lot fell vpon Ionah. NOw followeth another meane which the mariners vse to appease the tempest. They cast lots. and the lot fell upon Jonah. NOw follows Another mean which the Mariners use to appease the tempest. They cast lots. cc dt n1 vvd p-acp np1. av vvz j-jn n1 r-crq dt n2 vvb pc-acp vvi dt n1. pns32 vvd n2. (8) sermon (DIV1) 217 Image 13
1933 But first they consult & consent to cast lots. But First they consult & consent to cast lots. p-acp ord pns32 vvi cc vvi pc-acp vvi n2. (8) sermon (DIV1) 219 Image 13
1934 The tempest was so strange, that they concluded with thēselues it was the reuenging power of some angrie God, The tempest was so strange, that they concluded with themselves it was the revenging power of Some angry God, dt n1 vbds av j, cst pns32 vvd p-acp px32 pn31 vbds dt j-vvg n1 pp-f d j np1, (8) sermon (DIV1) 219 Image 13
1935 for the sinne of some notorious wretch that was amongst them. for the sin of Some notorious wretch that was among them. p-acp dt n1 pp-f d j n1 cst vbds p-acp pno32. (8) sermon (DIV1) 219 Image 13
1936 Seeing therfore neither they, nor Ionah praying, had appeased the tempest, but it was rather increased, Seeing Therefore neither they, nor Jonah praying, had appeased the tempest, but it was rather increased, vvg av av-d pns32, ccx np1 vvg, vhd vvn dt n1, cc-acp pn31 vbds av-c vvn, (8) sermon (DIV1) 220 Image 13
1937 and no man confessed he was that sinner: they take coūsell, & agree to find him out by lots. and no man confessed he was that sinner: they take counsel, & agree to find him out by lots. cc dx n1 vvd pns31 vbds cst n1: pns32 vvb n1, cc vvb pc-acp vvi pno31 av p-acp n2. (8) sermon (DIV1) 220 Image 13
1938 Wherein let vs obserue first, neuer a one of thē is of Dauids spirit, who whē he saw the people plagued, said, Lord it is I. Euerie mā excuseth himself: Wherein let us observe First, never a one of them is of David Spirit, who when he saw the people plagued, said, Lord it is I. Every man excuseth himself: q-crq vvb pno12 vvi ord, av-x dt crd pp-f pno32 vbz pp-f npg1 n1, r-crq c-crq pns31 vvd dt n1 vvn, vvd, n1 pn31 vbz pns11. d n1 vvz px31: (8) sermon (DIV1) 220 Image 13
1939 for euery man would extenuate his owne sin, & diminish it, and euery one thinketh his sinne salued, when he hath excused himselfe. for every man would extenuate his own since, & diminish it, and every one Thinketh his sin salved, when he hath excused himself. c-acp d n1 vmd vvi po31 d n1, cc vvi pn31, cc d pi vvz po31 n1 vvn, c-crq pns31 vhz vvn px31. (8) sermon (DIV1) 220 Image 13
1940 Let Adam be his owne iudge, and hee will say, the woman tempted him to sin, Let Adam be his own judge, and he will say, the woman tempted him to since, vvb np1 vbi po31 d n1, cc pns31 vmb vvi, dt n1 vvd pno31 p-acp n1, (8) sermon (DIV1) 220 Image 13
1941 and let the woman bee her owne iudge, and she will say yonder serpent perswaded her to it. and let the woman be her own judge, and she will say yonder serpent persuaded her to it. cc vvb dt n1 vbb po31 d n1, cc pns31 vmb vvi d n1 vvd pno31 p-acp pn31. (8) sermon (DIV1) 220 Image 13
1942 Let euerie one be his owne iudge, and there will be such posting off of sinne, that neuer a one will be found guiltie. Let every one be his own judge, and there will be such posting off of sin, that never a one will be found guilty. vvb d crd vbb po31 d n1, cc pc-acp vmb vbi d vvg a-acp pp-f n1, cst av-x dt pi vmb vbi vvn j. (8) sermon (DIV1) 220 Image 13
1943 There is none that wil be so impudent as to say he hath no sinne at all, There is none that will be so impudent as to say he hath no sin At all, pc-acp vbz pix cst vmb vbi av j c-acp pc-acp vvi pns31 vhz dx n1 p-acp d, (8) sermon (DIV1) 220 Image 13
1944 yet few that will freely confesse they haue grieuously sinned. yet few that will freely confess they have grievously sinned. av d cst vmb av-j vvi pns32 vhb av-j vvn. (8) sermon (DIV1) 220 Image 13
1945 Therefore these here say euery man within himselfe, though he be a sinner, yet he is no great sinner. Therefore these Here say every man within himself, though he be a sinner, yet he is no great sinner. av d av vvb d n1 p-acp px31, cs pns31 vbb dt n1, av pns31 vbz dx j n1. (8) sermon (DIV1) 220 Image 13
1946 None are accounted sinners vnlesse they be openly detected of some notable and hainous crime. None Are accounted Sinners unless they be openly detected of Some notable and heinous crime. pix vbr vvn n2 cs pns32 vbb av-j vvn pp-f d j cc j n1. (8) sermon (DIV1) 220 Image 13
1947 If they be dicers, swearers, drunkards, brawlers, pickers, flatterers, prophaners of the Saboth, sleepers at church, If they be Dicers, swearers, drunkards, brawlers, pickers, Flatterers, profaners of the Sabbath, sleepers At Church, cs pns32 vbb n2, n2, n2, n2, n2, n2, n2 pp-f dt np1, n2 p-acp n1, (8) sermon (DIV1) 220 Image 13
1948 and such like, they be not thought sinners: these actions are counted no sinnes, but rather recreations. and such like, they be not Thought Sinners: these actions Are counted no Sins, but rather recreations. cc d av-j, pns32 vbb xx vvn n2: d n2 vbr vvn dx n2, cc-acp av-c n2. (8) sermon (DIV1) 220 Image 13
1949 For the multitude count none sinners, vnlesse they be theeues, traitors, open and grosse idolaters, and taken with such like capitall crimes: For the multitude count none Sinners, unless they be thieves, Traitors, open and gross Idolaters, and taken with such like capital crimes: p-acp dt n1 vvb pix n2, cs pns32 vbb n2, n2, j cc j n2, cc vvn p-acp d j j n2: (8) sermon (DIV1) 220 Image 13
1950 no nor these neither, were it not for feare of the law: no nor these neither, were it not for Fear of the law: av-dx ccx d d, vbdr pn31 xx p-acp n1 pp-f dt n1: (8) sermon (DIV1) 220 Image 13
1951 as none among the Iewes, but publicans, were counted sinners, all the rest were good fellowes, and iust men. as none among the Iewes, but Publicans, were counted Sinners, all the rest were good Fellows, and just men. c-acp pix p-acp dt np2, cc-acp n2, vbdr vvn n2, d dt n1 vbdr j n2, cc j n2. (8) sermon (DIV1) 220 Image 13
1952 The Papists say, some thoughts, affections, words, and outward actions, not agreeing with the law of God, are easily washt away with a little holy water, &c. they are not deadly, they deserue not the wrath of God, they are but venial. The Papists say, Some thoughts, affections, words, and outward actions, not agreeing with the law of God, Are Easily washed away with a little holy water, etc. they Are not deadly, they deserve not the wrath of God, they Are but venial. dt njp2 vvb, d n2, n2, n2, cc j n2, xx vvg p-acp dt n1 pp-f np1, vbr av-j vvn av p-acp dt j j n1, av pns32 vbr xx j, pns32 vvb xx dt n1 pp-f np1, pns32 vbr p-acp j. (8) sermon (DIV1) 221 Image 13
1953 Did you neuer read of these veniall sins in the Scripture? But thinke you they haue nothing but Scripture? yes, they haue decrees, they haue decretals, the ceremonies whereof obserued, these veniall sins are soone pardoned, Did you never read of these venial Sins in the Scripture? But think you they have nothing but Scripture? yes, they have decrees, they have Decretals, the ceremonies whereof observed, these venial Sins Are soon pardoned, vdd pn22 av-x vvn pp-f d j n2 p-acp dt n1? cc-acp vvb pn22 pns32 vhb pix cc-acp n1? uh, pns32 vhb n2, pns32 vhb n2, dt n2 c-crq vvn, d j n2 vbr av vvn, (8) sermon (DIV1) 221 Image 13
1954 and they haue a Pope that can forgiue any sins. and they have a Pope that can forgive any Sins. cc pns32 vhb dt n1 cst vmb vvi d n2. (8) sermon (DIV1) 221 Image 13
1955 Thus they lessen sins, thus they abate the price of sins, & they can buy out sins with mony, Thus they lessen Sins, thus they abate the price of Sins, & they can buy out Sins with money, av pns32 vvi n2, av pns32 vvb dt n1 pp-f n2, cc pns32 vmb vvi av n2 p-acp n1, (8) sermon (DIV1) 221 Image 13
1956 or redeeme them with masses, and by a litle short penance, purchase a large and long pardon. or Redeem them with masses, and by a little short penance, purchase a large and long pardon. cc vvi pno32 p-acp n2, cc p-acp dt j j n1, vvb dt j cc av-j vvi. (8) sermon (DIV1) 221 Image 13
1957 And as the mariners, euery man thought he was no great sinner: And as the Mariners, every man Thought he was no great sinner: cc p-acp dt n2, d n1 vvd pns31 vbds dx j n1: (8) sermon (DIV1) 222 Image 13
1958 so Ionah thought with himselfe, though I bee a great sinner, yet am I not so grieuous a sinner as these idolatrous heathens: so Jonah Thought with himself, though I be a great sinner, yet am I not so grievous a sinner as these idolatrous Heathens: av np1 vvd p-acp px31, cs pns11 vbb dt j n1, av vbm pns11 xx av j dt n1 c-acp d j n2-jn: (8) sermon (DIV1) 222 Image 13
1959 or if he throughly condemned himselfe, yet vnwilling to be knowne such a rebel, he thought, it may be, it is mostlikely, they are many, I but one, peraduenture therefore the lot will not fall vpon me, or if he thoroughly condemned himself, yet unwilling to be known such a rebel, he Thought, it may be, it is mostlikely, they Are many, I but one, Peradventure Therefore the lot will not fallen upon me, cc cs pns31 av-j vvd px31, av j pc-acp vbi vvn d dt n1, pns31 vvd, pn31 vmb vbi, pn31 vbz j, pns32 vbr d, pns11 cc-acp pi, av av dt n1 vmb xx vvi p-acp pno11, (8) sermon (DIV1) 222 Image 13
1960 like a thiefe, which notwithstanding in his owne heart hee acknowledge himselfe guiltie of that where withall he is charged yet will not confesse, like a thief, which notwithstanding in his own heart he acknowledge himself guilty of that where withal he is charged yet will not confess, av-j dt n1, r-crq a-acp p-acp po31 d n1 pns31 vvb px31 j pp-f d c-crq av pns31 vbz vvn av vmb xx vvi, (8) sermon (DIV1) 222 Image 13
1961 vntill the matter be throughly sifted, and so clearely proued to his owne face, in such sort, that he cannot for shame, until the matter be thoroughly sifted, and so clearly proved to his own face, in such sort, that he cannot for shame, c-acp dt n1 vbb av-j vvn, cc av av-j vvn p-acp po31 d n1, p-acp d n1, cst pns31 vmbx p-acp n1, (8) sermon (DIV1) 222 Image 13
1962 though with shame he confesse, deny it. though with shame he confess, deny it. cs p-acp n1 pns31 vvb, vvb pn31. (8) sermon (DIV1) 222 Image 13
1963 Therefore, if God had not sifted out this sinner the better, Ionah would not haue beene knowne the man, Therefore, if God had not sifted out this sinner the better, Jonah would not have been known the man, av, cs np1 vhd xx vvn av d n1 dt jc, np1 vmd xx vhi vbn vvn dt n1, (8) sermon (DIV1) 222 Image 13
1964 and the mariners would still haue contended who was the lesser sinner, therefore they consult to cast lots. Let vs cast lots. and the Mariners would still have contended who was the lesser sinner, Therefore they consult to cast lots. Let us cast lots. cc dt n2 vmd av vhi vvn r-crq vbds dt jc n1, av pns32 vvb pc-acp vvi n2. vvb pno12 vvi n2. (8) sermon (DIV1) 222 Image 13
1965 They did not vse to cast lots, this was no custome among the mariners: but the tempest was so wonderful, that it made them seriously to thinke of God, They did not use to cast lots, this was no custom among the Mariners: but the tempest was so wondered, that it made them seriously to think of God, pns32 vdd xx vvi pc-acp vvi n2, d vbds dx n1 p-acp dt n2: cc-acp dt n1 vbds av j, cst pn31 vvd pno32 av-j pc-acp vvi pp-f np1, (8) sermon (DIV1) 223 Image 13
1966 & willing to vse the meanes prescribed by God for the ending of doubtfull matters, acknowledging that he ordereth all, & willing to use the means prescribed by God for the ending of doubtful matters, acknowledging that he Ordereth all, cc j pc-acp vvi dt n2 vvn p-acp np1 p-acp dt n-vvg pp-f j n2, vvg cst pns31 vvz d, (8) sermon (DIV1) 223 Image 13
1967 and the lot is the sentence of God: by the falling of the lot, he reuealeth the truth. and the lot is the sentence of God: by the falling of the lot, he Revealeth the truth. cc dt n1 vbz dt n1 pp-f np1: p-acp dt n-vvg pp-f dt n1, pns31 vvz dt n1. (8) sermon (DIV1) 223 Image 13
1968 These like worldlings neuer confesse God, but when he cōmeth in a tempest: These like worldlings never confess God, but when he comes in a tempest: d j n2 av-x vvb np1, cc-acp c-crq pns31 vvz p-acp dt n1: (8) sermon (DIV1) 224 Image 13
1969 they wil not see his mercy vntill his iustice appeare, they will not acknowledge Gods gouernement, they will not see his mercy until his Justice appear, they will not acknowledge God's government, pns32 vmb xx vvi po31 n1 p-acp po31 n1 vvi, pns32 vmb xx vvi npg1 n1, (8) sermon (DIV1) 224 Image 13
1970 before hee bring on them some iudgement: before he bring on them Some judgement: c-acp pns31 vvb p-acp pno32 d n1: (8) sermon (DIV1) 224 Image 13
1971 like Pharaos sorcerers, who confessed not Gods maiestie, while they liued at ease, but when the Lord plagued them then cried out: like Pharaohs sorcerers, who confessed not God's majesty, while they lived At ease, but when the Lord plagued them then cried out: av-j n1 n2, r-crq vvd xx n2 n1, cs pns32 vvd p-acp n1, cc-acp c-crq dt n1 vvd pno32 av vvd av: (8) sermon (DIV1) 224 Image 13
1972 This is the finger of God. This is the finger of God. d vbz dt n1 pp-f np1. (8) sermon (DIV1) 224 Image 13
1973 Let vs cast lots, that we may know for whose cause this euill is vpon vs. Let us cast lots, that we may know for whose cause this evil is upon us vvb pno12 vvi n2, cst pns12 vmb vvi p-acp rg-crq n1 d n-jn vbz p-acp pno12 (8) sermon (DIV1) 224 Image 13
1974 Why? what are they the better whē know him? what wold they do with him on whom the lot shold fall? Surely they supposing, Why? what Are they the better when know him? what would they do with him on whom the lot should fallen? Surely they supposing, q-crq? q-crq vbr pns32 dt jc c-crq vvb pno31? q-crq vmd pns32 vdb p-acp pno31 p-acp ro-crq dt n1 vmd vvi? av-j pns32 vvg, (8) sermon (DIV1) 225 Image 13
1975 or rather clearely seeing this tempest to be sent from some wrathfull power, & that for some one mans sin amongst thē, they determined, hauing found him, to sacrifice him vnto the God that was so offended by him. or rather clearly seeing this tempest to be sent from Some wrathful power, & that for Some one men since among them, they determined, having found him, to sacrifice him unto the God that was so offended by him. cc av-c av-j vvg d n1 pc-acp vbi vvn p-acp d j n1, cc cst p-acp d crd ng1 n1 p-acp pno32, pns32 vvd, vhg vvn pno31, pc-acp vvi pno31 p-acp dt n1 cst vbds av vvn p-acp pno31. (8) sermon (DIV1) 225 Image 13
1976 God turneth euil into good, but the diuel turneth good vnto euil. God turns evil into good, but the Devil turns good unto evil. np1 vvz j-jn p-acp j, cc-acp dt n1 vvz j p-acp j-jn. (8) sermon (DIV1) 225 Image 13
1977 The Gentils had a custome in the time of cōmon plague, to sacrifice one for the rest. The Gentiles had a custom in the time of Common plague, to sacrifice one for the rest. dt n2-j vhn dt n1 p-acp dt n1 pp-f j n1, pc-acp vvi pi p-acp dt n1. (8) sermon (DIV1) 225 Image 13
1978 This custome they took by imitatiō of the Iewes, in offering beasts, & of Abraham in offering his son: This custom they took by imitation of the Iewes, in offering beasts, & of Abraham in offering his son: d n1 pns32 vvd p-acp n1 pp-f dt np2, p-acp vvg n2, cc pp-f np1 p-acp vvg po31 n1: (8) sermon (DIV1) 225 Image 13
1979 the diuell that father of lyes, & schoolemaister of all mischiefe, teaching them. the Devil that father of lies, & Schoolmaster of all mischief, teaching them. dt n1 cst n1 pp-f n2, cc n1 pp-f d n1, vvg pno32. (8) sermon (DIV1) 225 Image 13
1980 So the diuel took aduantage to do euill by the seruice of God, in mouing the Gentiles to worke abhomination, by offering men, imitating the Iewes cōmanded sacrifices. So the Devil took advantage to do evil by the service of God, in moving the Gentiles to work abomination, by offering men, imitating the Iewes commanded Sacrifices. np1 dt n1 vvd n1 pc-acp vdi j-jn p-acp dt n1 pp-f np1, p-acp vvg dt n2-j pc-acp vvi n1, p-acp vvg n2, vvg dt np2 vvd n2. (8) sermon (DIV1) 225 Image 13
1981 But if they had rightly knowne the true God, they wold haue taken their sins by the throte, and haue sacrificed them. Come, let vs cast lots. But if they had rightly known the true God, they would have taken their Sins by the throat, and have sacrificed them. Come, let us cast lots. p-acp cs pns32 vhd av-jn vvn dt j np1, pns32 vmd vhi vvn po32 n2 p-acp dt n1, cc vhb vvn pno32. vvb, vvb pno12 vvi n2. (8) sermon (DIV1) 225 Image 13
1982 The mariners were not so wise to preuent the tempest before it came, as they be diligent to allay the tempest when it may not be layd. The Mariners were not so wise to prevent the tempest before it Come, as they be diligent to allay the tempest when it may not be laid. dt n2 vbdr xx av j pc-acp vvi dt n1 p-acp pn31 vvd, c-acp pns32 vbb j pc-acp vvi dt n1 c-crq pn31 vmb xx vbi vvn. (8) sermon (DIV1) 226 Image 13
1983 We ouertaken with Gods iust iudgements, are very carefull alwayes, to vse all meanes to be rid of them. We overtaken with God's just Judgments, Are very careful always, to use all means to be rid of them. pns12 vvn p-acp npg1 j n2, vbr av j av, pc-acp vvi d n2 pc-acp vbi vvn pp-f pno32. (8) sermon (DIV1) 226 Image 13
1984 But who keepeth a watch of his owne wayes, and diligently laboureth to keepe himselfe free from that which necessarily draweth on itselfe Gods iudgements? who purgeth himselfe of his sinnes, But who Keepeth a watch of his own ways, and diligently Laboureth to keep himself free from that which necessarily draws on itself God's Judgments? who Purgeth himself of his Sins, p-acp r-crq vvz dt n1 pp-f po31 d n2, cc av-j vvz pc-acp vvi px31 j p-acp d r-crq av-j vvz p-acp px31 ng1 n2? q-crq vvz px31 pp-f po31 n2, (8) sermon (DIV1) 226 Image 13
1985 least he be sicke? who letteth or fetcheth out his corrupt bloud, of pride, lust, couetousnesse, lest he be sick? who lets or Fetches out his corrupt blood, of pride, lust, covetousness, cs pns31 vbb j? q-crq vvz cc vvz av po31 j n1, pp-f n1, n1, n1, (8) sermon (DIV1) 226 Image 13
1986 least he be sore? who keepeth a good diet, and maketh his choise of holy exercises, godly companions, religious conferences, &c. But know we, he is not safe that is not sound, lest he be soar? who Keepeth a good diet, and makes his choice of holy exercises, godly Sodales, religious conferences, etc. But know we, he is not safe that is not found, cs pns31 vbb j? q-crq vvz dt j n1, cc vvz po31 n1 pp-f j n2, j n2, j n2, av cc-acp vvb pns12, pns31 vbz xx j cst vbz xx j, (8) sermon (DIV1) 226 Image 13
1987 neither he sound that is intemperate. So they cast lots. neither he found that is intemperate. So they cast lots. av-dx pns31 j cst vbz j. av pns32 vvd n2. (8) sermon (DIV1) 226 Image 13
1988 Whether it be lawfull to cast lots, it is not euident by this example, because they were Gentiles, Whither it be lawful to cast lots, it is not evident by this Exampl, Because they were Gentiles, cs pn31 vbb j pc-acp vvi n2, pn31 vbz xx j p-acp d n1, c-acp pns32 vbdr np1, (8) sermon (DIV1) 227 Image 13
1989 and therfore no president for vs: and Therefore no president for us: cc av dx n1 p-acp pno12: (8) sermon (DIV1) 227 Image 13
1990 but so farre may we vse them, as the word doth leade vs, & no further. but so Far may we use them, as the word does lead us, & no further. cc-acp av av-j vmb pns12 vvi pno32, c-acp dt n1 vdz vvi pno12, cc dx av-jc. (8) sermon (DIV1) 227 Image 13
1991 There are two goates brought to Aaron, that he might cast lots, to see which goate should be killed, and which shold not: these goats signifie Christ: There Are two Goats brought to Aaron, that he might cast lots, to see which goat should be killed, and which should not: these Goats signify christ: pc-acp vbr crd n2 vvn p-acp np1, cst pns31 vmd vvb n2, pc-acp vvi r-crq n1 vmd vbi vvn, cc r-crq vmd xx: d n2 vvb np1: (8) sermon (DIV1) 227 Image 13
1992 for as he died, he liued againe: and as he was buried, he rose againe. for as he died, he lived again: and as he was buried, he rose again. c-acp c-acp pns31 vvd, pns31 vvd av: cc c-acp pns31 vbds vvn, pns31 vvd av. (8) sermon (DIV1) 227 Image 13
1993 Againe, the land of Canaan is parted by lots, to see what part each tribe should inhabit. Again, the land of Canaan is parted by lots, to see what part each tribe should inhabit. av, dt n1 pp-f np1 vbz vvn p-acp n2, pc-acp vvi r-crq n1 d n1 vmd vvi. (8) sermon (DIV1) 227 Image 13
1994 Againe, that theefe Achan is found out by lots, first by his tribe, then by his familie, Again, that thief achan is found out by lots, First by his tribe, then by his family, av, cst n1 np1 vbz vvn av p-acp n2, ord p-acp po31 n1, av p-acp po31 n1, (8) sermon (DIV1) 227 Image 13
1995 and lastlie by his particular person. and Lastly by his particular person. cc ord p-acp po31 j n1. (8) sermon (DIV1) 227 Image 13
1996 Againe it is said, that Saul was chosen king by lots, & lest anie shold haue said, that it was his good lucke, his good lot, Again it is said, that Saul was chosen King by lots, & lest any should have said, that it was his good luck, his good lot, av pn31 vbz vvn, cst np1 vbds vvn n1 p-acp n2, cc cs d vmd vhi vvn, cst pn31 vbds po31 j n1, po31 j n1, (8) sermon (DIV1) 228 Image 13
1997 or chance to be king, therefore the Lord appointed that he shold be annointed before he was chosen by lots. or chance to be King, Therefore the Lord appointed that he should be anointed before he was chosen by lots. cc vvb pc-acp vbi n1, av dt n1 vvd cst pns31 vmd vbi vvn c-acp pns31 vbds vvn p-acp n2. (8) sermon (DIV1) 228 Image 13
1998 Againe, Mathias is chosen by lots to the Apostleship in stead of Iudas. So that it is lawfull in some cases to cast lots, Again, Mathias is chosen by lots to the Apostleship in stead of Iudas. So that it is lawful in Some cases to cast lots, av, np1 vbz vvn p-acp n2 p-acp dt n1 p-acp n1 pp-f np1. av cst pn31 vbz j p-acp d n2 pc-acp vvi n2, (8) sermon (DIV1) 229 Image 13
1999 so that they do attribute nothing vnto them, and acknowledge that the lot is cast into the lap, so that they do attribute nothing unto them, and acknowledge that the lot is cast into the lap, av cst pns32 vdb vvi pix p-acp pno32, cc vvi d dt n1 vbz vvn p-acp dt n1, (8) sermon (DIV1) 229 Image 13
2000 but the disposition thereof is from the Lord: but the disposition thereof is from the Lord: cc-acp dt n1 av vbz p-acp dt n1: (8) sermon (DIV1) 229 Image 13
2001 for they must not saie, that it is their chāce, fortune, or good lucke, for so they make an idol of it, for they must not say, that it is their chance, fortune, or good luck, for so they make an idol of it, c-acp pns32 vmb xx vvi, cst pn31 vbz po32 n1, n1, cc j n1, c-acp av pns32 vvb dt n1 pp-f pn31, (8) sermon (DIV1) 229 Image 13
2002 and rob God of the honor due vnto him. For it was not Sauls fortune to be king, but Gods mercie; and rob God of the honour due unto him. For it was not Saul's fortune to be King, but God's mercy; cc vvi np1 pp-f dt n1 j-jn p-acp pno31. p-acp pn31 vbds xx np1 n1 pc-acp vbi n1, cc-acp ng1 n1; (8) sermon (DIV1) 229 Image 13
2003 it was not Achans chaunce to be caught, but Gods iudgement. it was not Achans chance to be caught, but God's judgement. pn31 vbds xx np1 n1 pc-acp vbi vvn, cc-acp ng1 n1. (8) sermon (DIV1) 229 Image 13
2004 Lots may be vsed to preuent strife, when all other meanes haue bin vsed, & somtimes before all other meanes, Lots may be used to prevent strife, when all other means have been used, & sometimes before all other means, npg1 vmb vbi vvn pc-acp vvi n1, c-crq d j-jn n2 vhb vbn vvn, cc av p-acp d j-jn n2, (8) sermon (DIV1) 229 Image 13
2005 when in wisdome it is thought the best means. when in Wisdom it is Thought the best means. c-crq p-acp n1 pn31 vbz vvn dt js n2. (8) sermon (DIV1) 229 Image 13
2006 Bretheren often & godlie at first deuide their inheritance by lots, as the children of Israel deuided the lād of Canaā. Brethren often & godly At First divide their inheritance by lots, as the children of Israel divided the land of Canaā. n2 av cc j p-acp ord vvi po32 n1 p-acp n2, c-acp dt n2 pp-f np1 vvd dt n1 pp-f np1. (8) sermon (DIV1) 229 Image 13
2007 Therfore in the church of Geneua there is an order, that in the time of plague, there should be an house set apart for the sicke to lodge in, Therefore in the Church of Geneva there is an order, that in the time of plague, there should be an house Set apart for the sick to lodge in, av p-acp dt n1 pp-f np1 pc-acp vbz dt n1, cst p-acp dt n1 pp-f n1, pc-acp vmd vbi dt n1 vvd av p-acp dt j pc-acp vvi p-acp, (8) sermon (DIV1) 229 Image 13
2008 and lest they should be vncomforted, they chuse out a minister by lots to do it. So they cast lots. and lest they should be uncomforted, they choose out a minister by lots to do it. So they cast lots. cc cs pns32 vmd vbi vvn, pns32 vvb av dt n1 p-acp n2 pc-acp vdi pn31. av pns32 vvd n2. (8) sermon (DIV1) 229 Image 13
2009 Now we are come to put vp our sutes to the court of Lawyers, to see if they wil do anie thing for God, Now we Are come to put up our suits to the court of Lawyers, to see if they will do any thing for God, av pns12 vbr vvn pc-acp vvi a-acp po12 n2 p-acp dt n1 pp-f n2, pc-acp vvi cs pns32 vmb vdi d n1 p-acp np1, (8) sermon (DIV1) 230 Image 13
2010 for conscience, or for loue, vz. that they would end mens sutes quicklie, & let the poore clients haue equitie. for conscience, or for love, Vz. that they would end men's suits quickly, & let the poor Clients have equity. p-acp n1, cc p-acp n1, n1. cst pns32 vmd vvi ng2 n2 av-j, cc vvb dt j n2 vhb n1. (8) sermon (DIV1) 230 Image 13
2011 Some saie, that Lawyers be good vntill they be counsellers, like lions, which wil be gentle vntil their tallents grow: some say, that Lawyers be good until they be Counsellers, like Lions, which will be gentle until their Talents grow: d vvb, cst n2 vbb j c-acp pns32 vbb n2, av-j n2, r-crq vmb vbi j c-acp po32 n2 vvi: (8) sermon (DIV1) 230 Image 13
2012 be not offended, but amend, for malice speakes not. be not offended, but amend, for malice speaks not. vbb xx vvn, cc-acp vvb, p-acp n1 vvz xx. (8) sermon (DIV1) 230 Image 13
2013 I am perswaded, that if the lots were cast to see who troubles the ship, it wold fall vpon the Lawyers: I am persuaded, that if the lots were cast to see who Troubles the ship, it would fallen upon the Lawyers: pns11 vbm vvn, cst cs dt n2 vbdr vvn pc-acp vvi r-crq vvz dt n1, pn31 vmd vvi p-acp dt n2: (8) sermon (DIV1) 231 Image 13
2014 be not offended, but amēd, for malice speakes not. be not offended, but amend, for malice speaks not. vbb xx vvn, cc-acp vvi, p-acp n1 vvz xx. (8) sermon (DIV1) 231 Image 13
2015 A poore client commeth forth accusing one, and going home accuseth an hundred, for so manie seeke to gaine by him, A poor client comes forth accusing one, and going home Accuseth an hundred, for so many seek to gain by him, dt j n1 vvz av vvg pi, cc vvg av-an vvz dt crd, c-acp av d vvb pc-acp vvi p-acp pno31, (8) sermon (DIV1) 231 Image 13
2016 so few seeke to further him, and so manie seeke to hinder him, that all his gaine is but labour and losse. so few seek to further him, and so many seek to hinder him, that all his gain is but labour and loss. av d vvb pc-acp av-jc pno31, cc av d vvb pc-acp vvi pno31, cst d po31 n1 vbz p-acp n1 cc n1. (8) sermon (DIV1) 231 Image 13
2017 For a small matter manie will come to law, to striue for that which with reason might easilie be attained without such cōtention; For a small matter many will come to law, to strive for that which with reason might Easily be attained without such contention; p-acp dt j n1 d vmb vvi p-acp n1, pc-acp vvi p-acp d r-crq p-acp n1 vmd av-j vbi vvn p-acp d n1; (8) sermon (DIV1) 232 Image 13
2018 and others seeke to enrich themselues with contending for a small matter at the law with their neighbours, and Others seek to enrich themselves with contending for a small matter At the law with their neighbours, cc n2-jn vvb pc-acp vvi px32 p-acp vvg p-acp dt j n1 p-acp dt n1 p-acp po32 n2, (8) sermon (DIV1) 232 Image 13
2019 yet in the end loose that they sought, and that they had beside: yet in the end lose that they sought, and that they had beside: av p-acp dt n1 vvi cst pns32 vvd, cc cst pns32 vhd a-acp: (8) sermon (DIV1) 232 Image 13
2020 and so they contend & striue about a thing commonlie til the Lawyer hath gained more by them then the thing which is in controuersie, is worth. and so they contend & strive about a thing commonly till the Lawyer hath gained more by them then the thing which is in controversy, is worth. cc av pns32 vvb cc vvi p-acp dt n1 av-j p-acp dt n1 vhz vvn av-dc p-acp pno32 av dt n1 r-crq vbz p-acp n1, vbz j. (8) sermon (DIV1) 232 Image 13
2021 These are like the mouse and the frog, which stroue so long about marsh ground, that at length the kite came and tooke them both from it. These Are like the mouse and the frog, which strove so long about marsh ground, that At length the kite Come and took them both from it. d vbr av-j dt n1 cc dt n1, r-crq vvd av av-j p-acp n1 n1, cst p-acp n1 dt n1 vvd cc vvd pno32 d p-acp pn31. (8) sermon (DIV1) 232 Image 13
2022 Others will come vp to law about a small matter, and therein so entangle themselues, that they cannot rid their hands of it, Others will come up to law about a small matter, and therein so entangle themselves, that they cannot rid their hands of it, ng2-jn vmb vvi a-acp p-acp n1 p-acp dt j n1, cc av av vvi px32, cst pns32 vmbx vvi po32 n2 pp-f pn31, (8) sermon (DIV1) 232 Image 13
2023 vntill it haue almost vndone them, like a sillie sheep that is hunted of a flie, which runneth from bush to bush, until it have almost undone them, like a silly sheep that is hunted of a fly, which Runneth from bush to bush, c-acp pn31 vhb av vvn pno32, av-j dt j n1 cst vbz vvn pp-f dt n1, r-crq vvz p-acp n1 p-acp n1, (8) sermon (DIV1) 232 Image 13
2024 and euerie bush catcheth a locke of him, so that the poore sheepe is thrid-bare ere hee hath done, and every bush Catches a lock of him, so that the poor sheep is third-bare ere he hath done, cc d n1 vvz dt n1 pp-f pno31, av cst dt j n1 vbz j c-acp pns31 vhz vdn, (8) sermon (DIV1) 232 Image 13
2025 and hath not a fleece left him to couer himselfe withal. and hath not a fleece left him to cover himself withal. cc vhz xx dt n1 vvd pno31 pc-acp vvi px31 av. (8) sermon (DIV1) 232 Image 13
2026 So he runs from Court to Court, to sue, to complaine, to pleade, til he haue spent his cloake for his coate: So he runs from Court to Court, to sue, to complain, to plead, till he have spent his cloak for his coat: av pns31 vvz p-acp n1 pc-acp vvi, pc-acp vvi, pc-acp vvi, pc-acp vvi, c-acp pns31 vhb vvn po31 n1 p-acp po31 n1: (8) sermon (DIV1) 232 Image 13
2027 were it not better to haue cast lots for the coate at first? for the law is like a butlers boxe, play stil on till all come to the candlesticke. were it not better to have cast lots for the coat At First? for the law is like a butlers box, play still on till all come to the candlestick. vbdr pn31 xx jc pc-acp vhi vvn n2 p-acp dt n1 p-acp ord? p-acp dt n1 vbz av-j dt n2 n1, vvb av p-acp c-acp d vvb p-acp dt n1. (8) sermon (DIV1) 232 Image 13
2028 Therefore it is lawfull to ende and controuersie in a hard matter, to vse this meane. Therefore it is lawful to end and controversy in a hard matter, to use this mean. av pn31 vbz j p-acp n1 cc n1 p-acp dt j n1, pc-acp vvi d j. (8) sermon (DIV1) 232 Image 13
2029 Now whether it be lawfull to cast dice, if lots may not bee vsed (as Salomons words, Prou. 18. 18. The lot causeth contention to cease, compared with Heb. 6. 16. proue) but in hard matters, Now whither it be lawful to cast dice, if lots may not be used (as Solomon's words, Prou. 18. 18. The lot Causes contention to cease, compared with Hebrew 6. 16. prove) but in hard matters, av cs pn31 vbb j pc-acp vvi n2, cs n2 vmb xx vbi vvn (c-acp np1 n2, np1 crd crd dt n1 vvz n1 pc-acp vvi, vvn p-acp np1 crd crd vvi) cc-acp p-acp j n2, (8) sermon (DIV1) 232 Image 13
2030 and waightie causes, when the thing is doubtfull, and all good meanes are tried before to auoid strife: and weighty Causes, when the thing is doubtful, and all good means Are tried before to avoid strife: cc j n2, c-crq dt n1 vbz j, cc d j n2 vbr vvn a-acp pc-acp vvi n1: (8) sermon (DIV1) 232 Image 13
2031 that question is decided, which none but voluptuous men make question of, namely, whether dice-play bee a meete exercise for a Christian soule. that question is decided, which none but voluptuous men make question of, namely, whither diceplay be a meet exercise for a Christian soul. cst n1 vbz vvn, r-crq pix cc-acp j n2 vvb n1 pp-f, av, cs j vbb dt j n1 p-acp dt njp n1. (8) sermon (DIV1) 232 Image 13
2032 Salomon saith, the lot causeth contention to cease, therefore lots are to ende strife, but these lots make strife, Solomon Says, the lot Causes contention to cease, Therefore lots Are to end strife, but these lots make strife, np1 vvz, dt n1 vvz n1 pc-acp vvi, av n2 vbr p-acp n1 n1, cc-acp d n2 vvb n1, (8) sermon (DIV1) 232 Image 13
2033 for before thou takest the dice, thou knowest thine owne, and no man striueth to take it from thee, for before thou Takest the dice, thou Knowest thine own, and no man strives to take it from thee, c-acp c-acp pns21 vv2 dt n1, pns21 vv2 po21 d, cc dx n1 vvz pc-acp vvi pn31 p-acp pno21, (8) sermon (DIV1) 232 Image 13
2034 but when thou castest the dice, thou dost (as it were) aske whether thine owne bee thine owne, but when thou Chastest the dice, thou dost (as it were) ask whither thine own bee thine own, cc-acp c-crq pns21 vv2 dt n1, pns21 vd2 (c-acp pn31 vbdr) vvi cs po21 d n1 po21 d, (8) sermon (DIV1) 232 Image 13
2035 and makest a strife of no strife. and Makest a strife of no strife. cc vv2 dt n1 pp-f dx n1. (8) sermon (DIV1) 232 Image 13
2036 Art thou not worthie to loose the gifts of God which venturest to loose them when thou needest not? doest thou not deserue to forfeit thine owne, which art so greedy of anothers, that thou wouldest haue his liuing for nothing but for turning of a die? Esau did not sell his birthright so lightly, Art thou not worthy to lose the Gifts of God which venturest to lose them when thou Needest not? dost thou not deserve to forfeit thine own, which art so greedy of another's, that thou Wouldst have his living for nothing but for turning of a die? Esau did not fell his birthright so lightly, vb2r pns21 xx j pc-acp vvi dt n2 pp-f np1 r-crq n1 pc-acp vvi pno32 c-crq pns21 vv2 xx? vd2 pns21 xx vvi pc-acp vvi po21 d, r-crq vb2r av j pp-f j-jn, cst pns21 vmd2 vhi po31 n-vvg p-acp pix cc-acp p-acp vvg pp-f dt n1? np1 vdd xx vvi po31 n1 av av-j, (8) sermon (DIV1) 232 Image 13
2037 but hee had somewhat for it, which refreshed his hunger, but God hath giuen thee a liuing, but he had somewhat for it, which refreshed his hunger, but God hath given thee a living, cc-acp pns31 vhd av c-acp pn31, r-crq vvd po31 n1, cc-acp np1 vhz vvn pno21 dt n-vvg, (8) sermon (DIV1) 232 Image 13
2038 and thou spendest it for nothing. and thou spendest it for nothing. cc pns21 vv2 pn31 p-acp pix. (8) sermon (DIV1) 232 Image 13
2039 The mariners did cast lots to find out the sinner, they did not cast dice to see who should win, The Mariners did cast lots to find out the sinner, they did not cast dice to see who should win, dt n2 vdd vvi n2 pc-acp vvi av dt n1, pns32 vdd xx vvi n1 pc-acp vvi r-crq vmd vvi, (8) sermon (DIV1) 232 Image 13
2040 as dicers do, for to whom the lot fals, he takes all, which deserues to loose all aswell as the other, as Dicers do, for to whom the lot falls, he Takes all, which deserves to lose all aswell as the other, c-acp n2 vdb, c-acp p-acp ro-crq dt n1 vvz, pns31 vvz d, r-crq vvz pc-acp vvi d av c-acp dt n-jn, (8) sermon (DIV1) 232 Image 13
2041 and hath no right vnto it by anie lawe. and hath no right unto it by any law. cc vhz dx j-jn p-acp pn31 p-acp d n1. (8) sermon (DIV1) 232 Image 13
2042 For God hath not allowed one man to take anothers goods for the tripping of a die, For God hath not allowed one man to take another's goods for the tripping of a die, p-acp np1 vhz xx vvn crd n1 pc-acp vvi ng1-jn n2-j p-acp dt vvg pp-f dt n1, (8) sermon (DIV1) 232 Image 13
2043 but either they must bee merited, or they must bee giuen, or they must bee bought, but either they must be merited, or they must be given, or they must be bought, cc-acp av-d pns32 vmb vbi vvn, cc pns32 vmb vbi vvn, cc pns32 vmb vbi vvn, (8) sermon (DIV1) 232 Image 13
2044 or else it is vnlawfull, vngodly, vnconscionable to take thē. or Else it is unlawful, ungodly, unconscionable to take them. cc av pn31 vbz j, j-u, j pc-acp vvi pno32. (8) sermon (DIV1) 232 Image 13
2045 Besids the brawles, cosinages, the othes annexed to this game which would not agree with it, Besides the brawls, cosinages, the Oaths annexed to this game which would not agree with it, p-acp dt n2, n2, dt n2 vvn p-acp d n1 r-crq vmd xx vvi p-acp pn31, (8) sermon (DIV1) 232 Image 13
2046 vnlesse it had bin a meete companion for thē; unless it had been a meet Companion for them; cs pn31 vhd vbn dt j n1 p-acp pno32; (8) sermon (DIV1) 232 Image 13
2047 thou takest another mans goods for nothing, whereas God hath appointed thee to get thy liuing with the sweate of thy browes, thou Takest Another men goods for nothing, whereas God hath appointed thee to get thy living with the sweat of thy brows, pns21 vv2 j-jn ng1 n2-j p-acp pix, cs np1 vhz vvn pno21 pc-acp vvi po21 n-vvg p-acp dt n1 pp-f po21 n2, (8) sermon (DIV1) 232 Image 13
2048 for thou takest away that which others sweat for, and wheras thou sholdest liue by working, thou seekest to liue by playing, for thou Takest away that which Others sweat for, and whereas thou Shouldst live by working, thou Seekest to live by playing, c-acp pns21 vv2 av d r-crq n2-jn vvb p-acp, cc cs pns21 vmd2 vvi p-acp vvg, pns21 vv2 pc-acp vvi p-acp vvg, (8) sermon (DIV1) 232 Image 13
2049 like the ape which liues by toying. like the ape which lives by toying. av-j dt n1 r-crq vvz p-acp vvg. (8) sermon (DIV1) 232 Image 13
2050 Doth any dicer thinke hee doth well? tell me what thinkest thou? for euerie sinner doth condemne in his praier to God, that which he excuseth before men, Does any dicer think he does well? tell me what Thinkest thou? for every sinner does condemn in his prayer to God, that which he excuseth before men, vdz d n1 vvb pns31 vdz av? vvb pno11 r-crq vv2 pns21? p-acp d n1 vdz vvi p-acp po31 n1 p-acp np1, cst r-crq pns31 vvz p-acp n2, (8) sermon (DIV1) 232 Image 13
2051 if they which are gamesters repent it, how can they which are gamesters defend it? Thou shouldest doe nothing but that thou woldest haue God find thee doing: if they which Are gamesters Repent it, how can they which Are gamesters defend it? Thou Shouldst do nothing but that thou Wouldst have God find thee doing: cs pns32 r-crq vbr n2 vvi pn31, q-crq vmb pns32 r-crq vbr n2 vvi pn31? pns21 vmd2 vdi pix cc-acp cst pns21 vmd2 vhi np1 vvi pno21 vdg: (8) sermon (DIV1) 232 Image 13
2052 if he shold come to iudgemēt, woldst thou haue him take thee at dice? I am sure thou wouldest not haue God see thee so vainely occupied: if he should come to judgement, Wouldst thou have him take thee At dice? I am sure thou Wouldst not have God see thee so vainly occupied: cs pns31 vmd vvi p-acp n1, vmd2 pns21 vhi pno31 vvi pno21 p-acp n1? pns11 vbm j pns21 vmd2 xx vhi np1 vvi pno21 av av-j vvn: (8) sermon (DIV1) 232 Image 13
2053 neither canst thou thinke, that Christ, or his Prophets, or Apostles, or his Euangelists were dicers, neither Canst thou think, that christ, or his prophets, or Apostles, or his Evangelists were Dicers, dx vm2 pns21 vvi, cst np1, cc po31 n2, cc n2, cc po31 n2 vbdr n2, (8) sermon (DIV1) 232 Image 13
2054 for no such lots are named in the holy Scripture, and yet the Lords day is most prophaned with this exercise, cards and dice, for no such lots Are nam in the holy Scripture, and yet the lords day is most Profaned with this exercise, cards and dice, c-acp dx d n2 vbr vvn p-acp dt j n1, cc av dt n2 n1 vbz av-ds vvn p-acp d n1, n2 cc n2, (8) sermon (DIV1) 232 Image 13
2055 as though they kept all their vanities to celebrate holy dayes. as though they kept all their vanities to celebrate holy days. c-acp cs pns32 vvd d po32 n2 pc-acp vvi j n2. (8) sermon (DIV1) 232 Image 13
2056 What hast thou to alleadge for dice, now euidence is giuen vp against thē? hast thou any patron to speake for thē, What hast thou to allege for dice, now evidence is given up against them? hast thou any patron to speak for them, q-crq vh2 pns21 pc-acp vvi p-acp n1, av n1 vbz vvn a-acp p-acp pno32? vh2 pns21 d n1 pc-acp vvi p-acp pno32, (8) sermon (DIV1) 232 Image 13
2057 but thy vain pleasure and filthy couetousnesse which are condemned alreadie, and therfore haue no voyce by law? take away these, & take away dice. but thy vain pleasure and filthy covetousness which Are condemned already, and Therefore have no voice by law? take away these, & take away dice. cc-acp po21 j n1 cc j n1 r-crq vbr vvn av, cc av vhb dx n1 p-acp n1? vvb av d, cc vvb av n1. (8) sermon (DIV1) 232 Image 13
2058 The patron condemnes the clients, when one voice condemnes another: The patron condemns the Clients, when one voice condemns Another: dt n1 vvz dt n2, c-crq crd n1 vvz j-jn: (8) sermon (DIV1) 232 Image 13
2059 if the exercise were lawfull, such patrons as pleasure and couetousnesse would not speake for it. if the exercise were lawful, such Patrons as pleasure and covetousness would not speak for it. cs dt n1 vbdr j, d n2 c-acp n1 cc n1 vmd xx vvi p-acp pn31. (8) sermon (DIV1) 232 Image 13
2060 Take thy pleasure therefore in that which is good, and the Angels will reioyce with thee if this were good, God wold prosper them better that vse it: Take thy pleasure Therefore in that which is good, and the Angels will rejoice with thee if this were good, God would prosper them better that use it: vvb po21 n1 av p-acp d r-crq vbz j, cc dt n2 vmb vvi p-acp pno21 cs d vbdr j, np1 vmd vvi pno32 vvi cst vvb pn31: (8) sermon (DIV1) 232 Image 13
2061 but neither winners nor loosers are gainers. but neither winners nor Losers' Are gainers. cc-acp dx n2 ccx ng2 vbr n2. (8) sermon (DIV1) 232 Image 13
2062 I know not how, but there is not so much wonne as lost, as though the Diuell did parte stakes with them, I know not how, but there is not so much won as lost, as though the devil did part stakes with them, pns11 vvb xx c-crq, cc-acp pc-acp vbz xx av av-d vvn c-acp vvn, c-acp cs dt n1 vdd n1 n2 p-acp pno32, (8) sermon (DIV1) 232 Image 13
2063 and draw away with a blacke hand, when no mā seeth; and draw away with a black hand, when no man sees; cc vvi av p-acp dt j-jn n1, c-crq dx n1 vvz; (8) sermon (DIV1) 232 Image 13
2064 for the winner saith he hath not won halfe so much as the looser hath lost. for the winner Says he hath not wone half so much as the looser hath lost. p-acp dt n1 vvz pns31 vhz xx vvn av-jn av av-d c-acp dt jc vhz vvn. (8) sermon (DIV1) 232 Image 13
2065 One wold thinke that some of them should flow, when so many ebbe: One would think that Some of them should flow, when so many ebb: pi vmd vvi cst d pp-f pno32 vmd vvi, c-crq av av-d vvi: (8) sermon (DIV1) 232 Image 13
2066 there is neuer an ebbe without a flowing, neuer one leeseth but another winneth, but at dice. there is never an ebb without a flowing, never one leeseth but Another wins, but At dice. pc-acp vbz av-x dt vvi p-acp dt j-vvg, av pi vvz p-acp j-jn vvz, cc-acp p-acp n2. (8) sermon (DIV1) 232 Image 13
2067 What a cursed thing is this that turnes no man to good, which robbes others and beggers them selues? the schoole of deceipt, the shop of othes, and the field of vanities. What a cursed thing is this that turns no man to good, which robs Others and beggars them selves? the school of deceit, the shop of Oaths, and the field of vanities. q-crq dt j-vvn n1 vbz d cst vvz dx n1 p-acp j, r-crq vvz n2-jn cc n2 pno32 n2? dt n1 pp-f n1, dt n1 pp-f n2, cc dt n1 pp-f n2. (8) sermon (DIV1) 232 Image 13
2068 Thou doest not onely hazard thy money (in this gaine) but venturest thy saluation, Thou dost not only hazard thy money (in this gain) but venturest thy salvation, pns21 vd2 xx av-j vvi po21 n1 (p-acp d n1) p-acp n1 po21 n1, (8) sermon (DIV1) 232 Image 13
2069 and castest dice with the diuel, who shal haue thy soule. and Chastest dice with the Devil, who shall have thy soul. cc vv2 n1 p-acp dt n1, r-crq vmb vhi po21 n1. (8) sermon (DIV1) 232 Image 13
2070 For euery thing that commeth well to a man, he giueth thankes, but for that which commeth by dice, he is ashamed to giue thankes: For every thing that comes well to a man, he gives thanks, but for that which comes by dice, he is ashamed to give thanks: p-acp d n1 cst vvz av p-acp dt n1, pns31 vvz n2, cc-acp p-acp d r-crq vvz p-acp n1, pns31 vbz j pc-acp vvi n2: (8) sermon (DIV1) 232 Image 13
2071 which sheweth, that in conscience that gaine is euil gotten, & that he sought it without God. which shows, that in conscience that gain is evil got, & that he sought it without God. r-crq vvz, cst p-acp n1 cst n1 vbz j-jn vvn, cc cst pns31 vvd pn31 p-acp np1. (8) sermon (DIV1) 232 Image 13
2072 Can this be good when worst men vse it most? if it were good, the euill would like worse of it then the good, Can this be good when worst men use it most? if it were good, the evil would like Worse of it then the good, vmb d vbi j c-crq js n2 vvb pn31 av-ds? cs pn31 vbdr j, dt n-jn vmd av-j av-jc pp-f pn31 av dt j, (8) sermon (DIV1) 232 Image 13
2073 but the more a man sauoureth of any goodnesse, the more he beginnes to abhorre it, but the more a man savoureth of any Goodness, the more he begins to abhor it, cc-acp dt av-dc dt n1 vvz pp-f d n1, dt av-dc pns31 vvz pc-acp vvi pn31, (8) sermon (DIV1) 232 Image 13
2074 & his conscience doth accuse him for it as for sinne. & his conscience does accuse him for it as for sin. cc po31 n1 vdz vvi pno31 p-acp pn31 p-acp p-acp n1. (8) sermon (DIV1) 232 Image 13
2075 They which doubt whether God do allow it, need but look how he doth prosper thē that vse it, They which doubt whither God do allow it, need but look how he does prosper them that use it, pns32 r-crq n1 cs np1 vdb vvi pn31, vvb cc-acp vvb c-crq pns31 vdz vvi pno32 cst vvb pn31, (8) sermon (DIV1) 232 Image 13
2076 but they trust not in God (as the termes of their occupation descries) for they call all their casts chances, but they trust not in God (as the terms of their occupation descries) for they call all their Cast chances, cc-acp pns32 vvb xx p-acp np1 (c-acp dt n2 pp-f po32 n1 vvz) c-acp pns32 vvb d po32 vvz n2, (8) sermon (DIV1) 232 Image 13
2077 as though they relied not vpon God but vpon chance. Therfore if dice make strife without cause, if they take away others goods for nothing, as though they relied not upon God but upon chance. Therefore if dice make strife without cause, if they take away Others goods for nothing, c-acp cs pns32 vvd xx p-acp np1 cc-acp p-acp n1. av cs n2 vvb n1 p-acp n1, cs pns32 vvb av ng2-jn n2-j p-acp pix, (8) sermon (DIV1) 232 Image 13
2078 if we may not liue by playing but by labour, if they which haue bin dicers repent it amongst their sinnes, if we may not live by playing but by labour, if they which have been Dicers Repent it among their Sins, cs pns12 vmb xx vvi p-acp vvg p-acp p-acp n1, cs pns32 r-crq vhb vbn n2 vvi pn31 p-acp po32 n2, (8) sermon (DIV1) 232 Image 13
2079 if the holy men neuer vsed this recreation, but the worst most delight in it, if the holy men never used this recreation, but the worst most delight in it, cs dt j n2 av-x vvd d n1, cc-acp dt js av-ds n1 p-acp pn31, (8) sermon (DIV1) 232 Image 13
2080 if thou wouldest not haue God see thee when thou plaiest at dice, nor take thee at it when he comes to iudgement, if thou Wouldst not have God see thee when thou playest At dice, nor take thee At it when he comes to judgement, cs pns21 vmd2 xx vhi np1 vvi pno21 c-crq pns21 vv2 p-acp n1, ccx vvi pno21 p-acp pn31 c-crq pns31 vvz p-acp n1, (8) sermon (DIV1) 232 Image 13
2081 if nothing but pleasure and couetousnesse speake for them, if they do not prosper which take pleasure in it, if nothing but pleasure and covetousness speak for them, if they do not prosper which take pleasure in it, cs pix cc-acp n1 cc n1 vvb p-acp pno32, cs pns32 vdb xx vvi r-crq vvb n1 p-acp pn31, (8) sermon (DIV1) 232 Image 13
2082 if they trust not vpon God, but relie vpon chance, if thou doest not onely venture thy money but hazard thy soule, if they trust not upon God, but rely upon chance, if thou dost not only venture thy money but hazard thy soul, cs pns32 vvb xx p-acp np1, cc-acp vvi p-acp n1, cs pns21 vd2 xx av-j vvi po21 n1 cc-acp vvi po21 n1, (8) sermon (DIV1) 232 Image 13
2083 then the best cast at dice is to cast them quite away. And the lot fell vpon Ionah. then the best cast At dice is to cast them quite away. And the lot fell upon Jonah. cs dt js n1 p-acp n1 vbz pc-acp vvi pno32 av av. cc dt n1 vvd p-acp np1. (8) sermon (DIV1) 232 Image 13
2084 The lot fell vpon Ionah, not because he was the greatest sinner of them all: The lot fell upon Jonah, not Because he was the greatest sinner of them all: dt n1 vvd p-acp np1, xx c-acp pns31 vbds dt js n1 pp-f pno32 d: (8) sermon (DIV1) 233 Image 13
2085 for so is the opinion of the common people, to censure them worst whom they see most afflicted: for so is the opinion of the Common people, to censure them worst whom they see most afflicted: c-acp av vbz dt n1 pp-f dt j n1, pc-acp vvi dt js qo-crq pns32 vvb av-ds vvn: (8) sermon (DIV1) 233 Image 13
2086 If any one bee seene to beare his crosse, then many will say, this is a wicked man, If any one be seen to bear his cross, then many will say, this is a wicked man, cs d pi vbi vvn pc-acp vvi po31 n1, cs d vmb vvi, d vbz dt j n1, (8) sermon (DIV1) 233 Image 13
2087 and so thinke well of themselues, supposing that God is not bent against them to punish them as well; and so think well of themselves, supposing that God is not bent against them to Punish them as well; cc av vvb av pp-f px32, vvg cst np1 vbz xx vvn p-acp pno32 pc-acp vvi pno32 a-acp av; (8) sermon (DIV1) 233 Image 13
2088 but because Ionah should feele the hand of the Lord both punishing, and preseruing him, and be reformed. but Because Jonah should feel the hand of the Lord both punishing, and preserving him, and be reformed. cc-acp c-acp np1 vmd vvi dt n1 pp-f dt n1 av-d vvg, cc vvg pno31, cc vbi vvn. (8) sermon (DIV1) 233 Image 13
2089 For God correcteth all his, as he did his sonne, to learne them obedience. For God Correcteth all his, as he did his son, to Learn them Obedience. p-acp np1 vvz d po31, c-acp pns31 vdd po31 n1, pc-acp vvi pno32 n1. (8) sermon (DIV1) 233 Image 13
2090 But if iudgement begin with the house of God, what shall become of the vngodly? And the lot fell vpon Ionah. But if judgement begin with the house of God, what shall become of the ungodly? And the lot fell upon Jonah. p-acp cs n1 vvb p-acp dt n1 pp-f np1, r-crq vmb vvi pp-f dt j? cc dt n1 vvd p-acp np1. (8) sermon (DIV1) 233 Image 13
2091 Now when the sinner that troubled the ship is taken, now Ionah can hide himselfe no longer. Now when the sinner that troubled the ship is taken, now Jonah can hide himself not longer. av c-crq dt n1 cst vvd dt n1 vbz vvn, av np1 vmb vvi px31 xx jc. (8) sermon (DIV1) 234 Image 13
2092 Now he might also feare to be sacrificed by the mariners presently. Now he might also Fear to be sacrificed by the Mariners presently. av pns31 vmd av vvi pc-acp vbi vvn p-acp dt n2 av-j. (8) sermon (DIV1) 234 Image 13
2093 For the mariners, partly for the paine they had endured, partly for the losses they had sustained, partly for the daunger wherein they remained, were no doubt as the she wolues robbed of their whelpes, out of measure furious, For the Mariners, partly for the pain they had endured, partly for the losses they had sustained, partly for the danger wherein they remained, were no doubt as the she wolves robbed of their whelps, out of measure furious, p-acp dt n2, av p-acp dt n1 pns32 vhd vvn, av p-acp dt n2 pns32 vhd vvn, av p-acp dt n1 c-crq pns32 vvd, vbdr dx n1 c-acp cs pns31 n2 vvn pp-f po32 n2, av pp-f n1 j, (8) sermon (DIV1) 234 Image 13
2094 and fully bent to sacrifice him on whom the lot fel, to appease the wrathfull God. and Fully bent to sacrifice him on whom the lot fell, to appease the wrathful God. cc av-j vvn pc-acp vvi pno31 p-acp ro-crq dt n1 vvd, pc-acp vvi dt j np1. (8) sermon (DIV1) 234 Image 13
2095 But God stayed, and restrained the rage of the mariners, and made them afterward willingly to abide the tempest a while, But God stayed, and restrained the rage of the Mariners, and made them afterwards willingly to abide the tempest a while, p-acp np1 vvd, cc vvd dt n1 pp-f dt n2, cc vvd pno32 av av-j pc-acp vvi dt n1 dt n1, (8) sermon (DIV1) 234 Image 13
2096 and put themselues to more paine to saue him, endeuoring by rowing to recouer land. and put themselves to more pain to save him, endeavouring by rowing to recover land. cc vvi px32 pc-acp dc n1 pc-acp vvi pno31, vvg p-acp vvg pc-acp vvi n1. (8) sermon (DIV1) 234 Image 13
2097 For hauing heard of the true God, and though they lost their goods, hauing found God who is all good, shall we (said they) destroy him that hath saued vs? shall we giue him vp to death vnnecessarily, that hath brought vs to life, For having herd of the true God, and though they lost their goods, having found God who is all good, shall we (said they) destroy him that hath saved us? shall we give him up to death unnecessarily, that hath brought us to life, p-acp vhg vvn pp-f dt j np1, cc cs pns32 vvd po32 n2-j, vhg vvn np1 r-crq vbz d j, vmb pns12 (vvd pns32) vvb pno31 cst vhz vvn pno12? vmb pns12 vvi pno31 a-acp p-acp n1 av-j, cst vhz vvn pno12 p-acp n1, (8) sermon (DIV1) 234 Image 13
2098 and assured vs to raigne with God in all glorie euerlastingly? Surely the thanklesse are gracelesse: and assured us to Reign with God in all glory everlastingly? Surely the thankless Are graceless: cc vvn pno12 pc-acp vvi p-acp np1 p-acp d n1 av-j? np1 dt j vbr j: (8) sermon (DIV1) 234 Image 13
2099 especially they that loue not, and shew not forth the labor of loue for their gracious guide to God: especially they that love not, and show not forth the labour of love for their gracious guide to God: av-j pns32 cst vvb xx, cc vvb xx av dt n1 pp-f n1 p-acp po32 j vvb p-acp np1: (8) sermon (DIV1) 234 Image 13
2100 but therefore we may see that the hearts of men are in the hands of God, but Therefore we may see that the hearts of men Are in the hands of God, cc-acp av pns12 vmb vvi cst dt n2 pp-f n2 vbr p-acp dt n2 pp-f np1, (8) sermon (DIV1) 234 Image 13
2101 and he turneth them which way he list, he fashioneth their hearts euerie one, yea euen kings hearts as riuers of waters doth he turne to water, & make fruitfull his vine: and he turns them which Way he list, he fashioneth their hearts every one, yea even Kings hearts as Rivers of waters does he turn to water, & make fruitful his vine: cc pns31 vvz pno32 r-crq n1 pns31 vvd, pns31 vvz po32 n2 d pi, uh j n2 n2 c-acp n2 pp-f n2 vdz pns31 vvi pc-acp vvi, cc vvi j po31 n1: (8) sermon (DIV1) 234 Image 13
2102 to pitie and to persecute, to honor and to shame, to loue and hate his people, to deliuer their power to the beast, Reu. 17. 13. and againe to eate the whores flesh, to pity and to persecute, to honour and to shame, to love and hate his people, to deliver their power to the beast, Reu. 17. 13. and again to eat the whores Flesh, pc-acp vvi cc pc-acp vvi, pc-acp vvi cc pc-acp vvi, pc-acp vvi cc vvi po31 n1, pc-acp vvi po32 n1 p-acp dt n1, np1 crd crd cc av pc-acp vvi dt ng1 n1, (8) sermon (DIV1) 234 Image 13
2103 and to burne her with fire. 17. 16. 17. Therefore let vs neuer feare to performe our duties whatsoeuer to whomsoeuer: and to burn her with fire. 17. 16. 17. Therefore let us never Fear to perform our duties whatsoever to whomsoever: cc pc-acp vvi pno31 p-acp n1. crd crd crd av vvb pno12 av vvi pc-acp vvi po12 n2 r-crq p-acp ro-crq: (8) sermon (DIV1) 234 Image 13
2104 for he formeth the hearts of all, who hath promised to honor them that honor him, for he formeth the hearts of all, who hath promised to honour them that honour him, c-acp pns31 vvz dt n2 pp-f d, r-crq vhz vvn pc-acp vvi pno32 cst vvb pno31, (8) sermon (DIV1) 234 Image 13
2105 but to make them contemptible that do despise him. Neither let vs put confidence in man, not in Princes; but to make them contemptible that do despise him. Neither let us put confidence in man, not in Princes; cc-acp pc-acp vvi pno32 j cst vdb vvi pno31. av-d vvb pno12 vvi n1 p-acp n1, xx p-acp n2; (8) sermon (DIV1) 234 Image 13
2106 for their hearts are riuers of water of them selues fleeting, easily as they be led following. for their hearts Are Rivers of water of them selves fleeting, Easily as they be led following. p-acp po32 n2 vbr n2 pp-f n1 pp-f pno32 n2 vvg, av-j c-acp pns32 vbb vvn vvg. (8) sermon (DIV1) 234 Image 13
2107 But especially let vs not forget chiefly to make prayers, supplications, intercessions, and to giue thankes for all those, on the godlinesse, But especially let us not forget chiefly to make Prayers, supplications, intercessions, and to give thanks for all those, on the godliness, p-acp av-j vvb pno12 xx vvi av-jn pc-acp vvi n2, n2, n2, cc pc-acp vvi n2 p-acp d d, p-acp dt n1, (8) sermon (DIV1) 234 Image 13
2108 or prophanesse of whose heartes the flourishing or defacing of the Gospell of Christ Iesus, and the chosen of God doth most depend. or profaneness of whose hearts the flourishing or defacing of the Gospel of christ Iesus, and the chosen of God does most depend. cc n1 pp-f rg-crq n2 dt j-vvg cc vvg pp-f dt n1 pp-f np1 np1, cc dt j-vvn pp-f np1 vdz ds vvi. (8) sermon (DIV1) 234 Image 13
2109 And the lot fell vpon Ionah. And the lot fell upon Jonah. cc dt n1 vvd p-acp np1. (8) sermon (DIV1) 234 Image 13
2110 Now Ionah could not denie, he was that sinner, vnlesse he wold accuse God of vnrighteous iudgement: Now Jonah could not deny, he was that sinner, unless he would accuse God of unrighteous judgement: av np1 vmd xx vvi, pns31 vbds cst n1, cs pns31 vmd vvi np1 pp-f j n1: (8) sermon (DIV1) 235 Image 13
2111 For the lot is cast into the lap, but the whole disposition thereof is of the Lord. For the lot is cast into the lap, but the Whole disposition thereof is of the Lord. c-acp dt n1 vbz vvn p-acp dt n1, cc-acp dt j-jn n1 av vbz pp-f dt n1. (8) sermon (DIV1) 235 Image 13
2112 Now therfore he must needs confesse it. Now Therefore he must needs confess it. av av pns31 vmb av vvi pn31. (8) sermon (DIV1) 235 Image 13
2113 The windes thundring, the waues tumbling, the ship cracking, the mariners quaking, vpon their gods crying, their wares forth casting, Ionahs prayers requesting, to cast lots consulting, Ionah kept himselfe close, hee would not be thought that sinner. The winds thundering, the waves tumbling, the ship cracking, the Mariners quaking, upon their God's crying, their wares forth casting, Jonahs Prayers requesting, to cast lots consulting, Jonah kept himself close, he would not be Thought that sinner. dt n2 vvg, dt n2 vvg, dt n1 vvg, dt n2 vvg, p-acp po32 n2 vvg, po32 n2 av vvg, np1 n2 vvg, pc-acp vvi n2 vvg, np1 vvd px31 av-j, pns31 vmd xx vbi vvn cst n1. (8) sermon (DIV1) 235 Image 13
2114 The wind said, I will ouerturne thee, the water said, I will drowne thee, the ship said, I cannot hold thee, the mariners said, we cānot helpe thee, his prayers said, we cannot profit thee: The wind said, I will overturn thee, the water said, I will drown thee, the ship said, I cannot hold thee, the Mariners said, we cannot help thee, his Prayers said, we cannot profit thee: dt n1 vvd, pns11 vmb vvi pno21, dt n1 vvd, pns11 vmb vvi pno21, dt n1 vvd, pns11 vmbx vvi pno21, dt n2 vvd, pns12 vmbx vvi pno21, po31 n2 vvd, pns12 vmbx vvi pno21: (8) sermon (DIV1) 235 Image 13
2115 his conscience within bleeding, and God at the doore of his heart knocking, and the lots now ready for casting, sayd threatningly, his conscience within bleeding, and God At the door of his heart knocking, and the lots now ready for casting, said threateningly, png31 n1 p-acp vvg, cc np1 p-acp dt n1 pp-f po31 n1 vvg, cc dt n2 av j p-acp vvg, vvd av-vvg, (8) sermon (DIV1) 235 Image 13
2116 for thee the tempest is come, thou fugitiue, & we wil discouer thee. for thee the tempest is come, thou fugitive, & we will discover thee. p-acp pno21 dt n1 vbz vvn, pns21 n-jn, cc pns12 vmb vvi pno21. (8) sermon (DIV1) 235 Image 13
2117 Yet Ionah conceales his sinne, so much did hee abhorre the shame of men, of strange men, a few men, fraile men: Yet Jonah conceals his sin, so much did he abhor the shame of men, of strange men, a few men, frail men: av np1 vvz po31 n1, av d vdd pns31 vvi dt n1 pp-f n2, pp-f j n2, dt d n2, j n2: (8) sermon (DIV1) 236 Image 13
2118 or the feare of the furie of flesh. Therefore after the windes had roared, and also the waues raged, and the ship reeled, or the Fear of the fury of Flesh. Therefore After the winds had roared, and also the waves raged, and the ship reeled, cc dt n1 pp-f dt n1 pp-f n1. av p-acp dt n2 vhd vvn, cc av dt n2 vvd, cc dt n1 vvd, (8) sermon (DIV1) 236 Image 13
2119 and the mariners cried, and the lot, his conscience, and God himselfe threatned him: and the Mariners cried, and the lot, his conscience, and God himself threatened him: cc dt n2 vvd, cc dt n1, po31 n1, cc np1 px31 vvd pno31: (8) sermon (DIV1) 236 Image 13
2120 the lot also condemned him, and the feare of being sacrificed by sinners to Sathan terrified him, the lot also condemned him, and the Fear of being sacrificed by Sinners to Sathan terrified him, dt n1 av vvn pno31, cc dt n1 pp-f vbg vvn p-acp n2 p-acp np1 vvd pno31, (8) sermon (DIV1) 236 Image 13
2121 so that he forthwith repēted throughly, and declared it openly, hee confessed his sinne freely. Such a sturre hath God before he can come by his owne: so that he forthwith repented thoroughly, and declared it openly, he confessed his sin freely. Such a stir hath God before he can come by his own: av cst pns31 av vvd av-j, cc vvd pn31 av-j, pns31 vvd po31 n1 av-j. d dt n1 vhz n1 p-acp pns31 vmb vvi p-acp po31 d: (8) sermon (DIV1) 236 Image 13
2122 he must crosse vs, and set himselfe, and all his creatures against vs, he must straine our bodies, he must cross us, and Set himself, and all his creatures against us, he must strain our bodies, pns31 vmb vvi pno12, cc vvd px31, cc d po31 n2 p-acp pno12, pns31 vmb vvi po12 n2, (8) sermon (DIV1) 236 Image 13
2123 or leaue our soules, and constraine vs to it, before wee will returne from our wicked wayes, or leave our Souls, and constrain us to it, before we will return from our wicked ways, cc vvb po12 n2, cc vvb pno12 p-acp pn31, c-acp pns12 vmb vvi p-acp po12 j n2, (8) sermon (DIV1) 236 Image 13
2124 and throughly humble our selues to yeeld him due obedience. O the goodnesse of the great God, ô long sufferance and bountifulnesse vnspeakeable: and thoroughly humble our selves to yield him due Obedience. O the Goodness of the great God, o long sufferance and bountifulness unspeakable: cc av-j vvi po12 n2 pc-acp vvi pno31 j-jn n1. sy dt n1 pp-f dt j np1, uh j n1 cc n1 j: (8) sermon (DIV1) 236 Image 13
2125 which not only leadeth, but also in the chaines of loue draweth vs to true repentance. which not only leads, but also in the chains of love draws us to true Repentance. r-crq xx av-j vvz, cc-acp av p-acp dt n2 pp-f n1 vvz pno12 p-acp j n1. (8) sermon (DIV1) 236 Image 13
2126 It was Gods great goodnesse to Ionah that the mariners sacrificed him not: greater, that he truly repented: It was God's great Goodness to Jonah that the Mariners sacrificed him not: greater, that he truly repented: pn31 vbds npg1 j n1 p-acp np1 cst dt n2 vvd pno31 xx: jc, cst pns31 av-j vvd: (8) sermon (DIV1) 237 Image 13
2127 that God continueth him in his calling, and blesseth his (whose flying from God, deserued flinging to Sathan) not so much solemne preaching, that God Continueth him in his calling, and Blesses his (whose flying from God, deserved flinging to Sathan) not so much solemn preaching, cst np1 vvz pno31 p-acp po31 n-vvg, cc vvz po31 (rg-crq vvg p-acp np1, vvd vvg p-acp np1) xx av av-d j vvg, (8) sermon (DIV1) 237 Image 13
2128 as suddaine confession, & short denunciatiō of vengeance, yea made it so powerfull that it conuerted Idolatrous heathens, most hardned Idolaters: first mariners, then Niniuites. as sudden Confessi, & short denunciation of vengeance, yea made it so powerful that it converted Idolatrous Heathens, most hardened Idolaters: First Mariners, then Niniuites. c-acp j n1, cc j n1 pp-f n1, uh vvd pn31 av j cst pn31 vvd j n2-jn, av-ds j-vvn n2: ord ng1, av fw-la. (8) sermon (DIV1) 237 Image 13
2129 For what a blessing felt Ionah, God vouchsafing him of this honour, to offer them a liuely, holy, For what a blessing felt Jonah, God vouchsafing him of this honour, to offer them a lively, holy, p-acp r-crq dt n1 vvd np1, np1 vvg pno31 pp-f d n1, pc-acp vvi pno32 dt j, j, (8) sermon (DIV1) 238 Image 13
2130 and acceptable sacrifice to God, by whom he presently before greatly feared to haue bin offered a dead, vnholy, and acceptable sacrifice to God, by whom he presently before greatly feared to have been offered a dead, unholy, cc j n1 p-acp np1, p-acp ro-crq pns31 av-j a-acp av-j vvn pc-acp vhi vbn vvn dt j, j, (8) sermon (DIV1) 238 Image 13
2131 and so a delightfull sacrifice to Sathan. and so a delightful sacrifice to Sathan. cc av dt j n1 p-acp np1. (8) sermon (DIV1) 238 Image 13
2132 This feare banished, and that ioy possessing him, what a mercy of the Almighty did Ionah thinke it? But before he conuerted the Niniuites, he was more to be humbled, fuller to be strengthened, better euery way to be prepared. This Fear banished, and that joy possessing him, what a mercy of the Almighty did Jonah think it? But before he converted the Niniuites, he was more to be humbled, fuller to be strengthened, better every Way to be prepared. d n1 vvn, cc d n1 vvg pno31, r-crq dt n1 pp-f dt j-jn vdd np1 vvb pn31? cc-acp c-acp pns31 vvd dt fw-la, pns31 vbds av-dc pc-acp vbi vvn, jc pc-acp vbi vvn, av-jc d n1 pc-acp vbi vvn. (8) sermon (DIV1) 238 Image 13
2133 Therefore God would haue the sea to wash him, the whale to fast him, and yet miraculously safe to preserue him, that being purified, he might pray feruently, Therefore God would have the sea to wash him, the whale to fast him, and yet miraculously safe to preserve him, that being purified, he might pray fervently, av np1 vmd vhi dt n1 pc-acp vvi pno31, dt n1 pc-acp vvi pno31, cc av av-j j pc-acp vvi pno31, cst vbg vvn, pns31 vmd vvi av-j, (8) sermon (DIV1) 238 Image 13
2134 and being deliuered, find power, comfort and courage aboundantly. and being Delivered, find power, Comfort and courage abundantly. cc vbg vvn, vvb n1, n1 cc n1 av-j. (8) sermon (DIV1) 238 Image 13
2135 Wherfore when by lot being taken, and by his owne confession found the man that had procured the tempest, the mariners in loue and compassion of him, had assayed by rowing to get to land but could not, the sea raging more and more, Wherefore when by lot being taken, and by his own Confessi found the man that had procured the tempest, the Mariners in love and compassion of him, had assayed by rowing to get to land but could not, the sea raging more and more, c-crq c-crq p-acp n1 vbg vvn, cc p-acp po31 d n1 vvn dt n1 cst vhd vvn dt n1, dt n2 p-acp n1 cc n1 pp-f pno31, vhd vvn p-acp vvg pc-acp vvi pc-acp vvi p-acp vmd xx, dt n1 vvg dc cc av-dc, (8) sermon (DIV1) 238 Image 13
2136 and Ionah himselfe professed he knew the tempest was sent for his cause, and would be layd, he being cast into the sea: and Jonah himself professed he knew the tempest was sent for his cause, and would be laid, he being cast into the sea: cc np1 px31 vvd pns31 vvd dt n1 vbds vvn p-acp po31 n1, cc vmd vbi vvn, pns31 vbg vvn p-acp dt n1: (8) sermon (DIV1) 238 Image 13
2137 Ionah at length was cast out of the ship into the swelling surges of the tempestuous sea. Jonah At length was cast out of the ship into the swelling surges of the tempestuous sea. np1 p-acp n1 vbds vvn av pp-f dt n1 p-acp dt j-vvg n2 pp-f dt j n1. (8) sermon (DIV1) 238 Image 13
2138 What hope of life then left? is there any? to swallow vp all, soone after he is swallowed whole of a whale. What hope of life then left? is there any? to swallow up all, soon After he is swallowed Whole of a whale. q-crq n1 pp-f n1 av vvn? vbz pc-acp d? pc-acp vvi a-acp d, av c-acp pns31 vbz vvn j-jn pp-f dt n1. (8) sermon (DIV1) 238 Image 13
2139 Here let vs marke, that after the tempest had terrified Ionah, the mariners reproued him, Here let us mark, that After the tempest had terrified Jonah, the Mariners reproved him, av vvb pno12 vvi, cst p-acp dt n1 vhd vvn np1, dt n2 vvd pno31, (8) sermon (DIV1) 239 Image 13
2140 when they had reproued him, his conscience pricked him, when his conscience had pricked him, the consulting to cast lots grieued him, when they had reproved him, his conscience pricked him, when his conscience had pricked him, the consulting to cast lots grieved him, c-crq pns32 vhd vvn pno31, po31 n1 vvd pno31, c-crq po31 n1 vhd vvn pno31, dt vvg pc-acp vvi n2 vvd pno31, (8) sermon (DIV1) 239 Image 13
2141 after griefe for consulting, their concluding to cast lots vexed him: vexed at their conclusion, the lot condemnes him: After grief for consulting, their concluding to cast lots vexed him: vexed At their conclusion, the lot condemns him: p-acp n1 p-acp vvg, po32 vvg p-acp j-vvn n2 vvd pno31: vvd p-acp po32 n1, dt n1 vvz pno31: (8) sermon (DIV1) 239 Image 13
2142 the lot hauing condemned him, in what an agony thinke we was Ionah: partly, that he should bee held that notorious wretch that had brought this wo? partly, the lot having condemned him, in what an agony think we was Jonah: partly, that he should be held that notorious wretch that had brought this woe? partly, dt n1 vhg vvn pno31, p-acp r-crq dt n1 vvb pns12 vbds np1: av, cst pns31 vmd vbi vvn cst j n1 cst vhd vvn d n1? av, (8) sermon (DIV1) 239 Image 13
2143 least they in their raging griefe, for their great trouble of body, losse of goods, danger of life, should foorthwith kill him for a sacrifice, to appease the vnknowne angry God? But after this agony the terror of drowning followed, lest they in their raging grief, for their great trouble of body, loss of goods, danger of life, should forthwith kill him for a sacrifice, to appease the unknown angry God? But After this agony the terror of drowning followed, cs pns32 p-acp po32 j-vvg n1, p-acp po32 j n1 pp-f n1, n1 pp-f n2-j, n1 pp-f n1, vmd av vvi pno31 p-acp dt n1, pc-acp vvi dt j j np1? p-acp p-acp d n1 dt n1 pp-f vvg vvd, (8) sermon (DIV1) 239 Image 13
2144 and after that the horror of the huge fish: and After that the horror of the huge Fish: cc p-acp d dt n1 pp-f dt j n1: (8) sermon (DIV1) 239 Image 13
2145 first least it teare him in peeces, then least it melt him, afterward least it poison him: First lest it tear him in Pieces, then lest it melt him, afterwards lest it poison him: ord cs pn31 vvb pno31 p-acp n2, av cs pn31 vvb pno31, av cs pn31 vvb pno31: (8) sermon (DIV1) 239 Image 13
2146 lastly, three dayes and three nights, the comfortlesse horror of darkenesse, and noisome stinch in the fishes belly tormented him. lastly, three days and three nights, the comfortless horror of darkness, and noisome stinch in the Fish belly tormented him. ord, crd n2 cc crd n2, dt j n1 pp-f n1, cc j n1 p-acp dt ng1 n1 vvn pno31. (8) sermon (DIV1) 239 Image 13
2147 First then see, the windes could not further him, the waters could not beare him, the ship could not hold him, the mariners could not helpe him: First then see, the winds could not further him, the waters could not bear him, the ship could not hold him, the Mariners could not help him: ord av vvi, dt n2 vmd xx av-j pno31, dt n2 vmd xx vvi pno31, dt n1 vmd xx vvi pno31, dt n2 vmd xx vvi pno31: (8) sermon (DIV1) 240 Image 13
2148 and being cast out least all for him be cast away, the whale would not spare him, the stinch would ill feede him, the darkenesse would lesse glad him, and being cast out lest all for him be cast away, the whale would not spare him, the stinch would ill feed him, the darkness would less glad him, cc vbg vvn av cs d p-acp pno31 vbi vvn av, dt n1 vmd xx vvi pno31, dt n1 vmd av-jn vvi pno31, dt n1 vmd av-dc vvi pno31, (8) sermon (DIV1) 240 Image 13
2149 and light might not visit him. Now see then what Ionah got by this iourney. and Light might not visit him. Now see then what Jonah god by this journey. cc n1 vmd xx vvi pno31. av vvb av q-crq np1 vvn p-acp d n1. (8) sermon (DIV1) 240 Image 13
2150 Notwithstanding all the promises of which Sathan assured him, and all the furtherances which the serpent procured him: Notwithstanding all the promises of which Sathan assured him, and all the furtherances which the serpent procured him: a-acp d dt n2 pp-f r-crq np1 vvd pno31, cc d dt n2 r-crq dt n1 vvd pno31: (8) sermon (DIV1) 240 Image 13
2151 he lost his labour, lost his money, lost his ioy, lost his credit, lost his quiet, he lost his labour, lost his money, lost his joy, lost his credit, lost his quiet, pns31 vvd po31 n1, vvd po31 n1, vvd po31 n1, vvd po31 n1, vvd po31 j-jn, (8) sermon (DIV1) 240 Image 13
2152 and saw no hope but to leese his life too: finding plentifully, and bitterly feeling dreadfull feares. and saw no hope but to lose his life too: finding plentifully, and bitterly feeling dreadful fears. cc vvd dx n1 cc-acp pc-acp vvi po31 n1 av: vvg av-j, cc av-j vvg j n2. (8) sermon (DIV1) 240 Image 13
2153 He trusted to the winds, the winds could not serue him: he trusted to the ship, the ship could not keep him: He trusted to the winds, the winds could not serve him: he trusted to the ship, the ship could not keep him: pns31 vvd p-acp dt n2, dt n2 vmd xx vvi pno31: pns31 vvd p-acp dt n1, dt n1 vmd xx vvi pno31: (8) sermon (DIV1) 240 Image 13
2154 he trusted to the mariners, the mariners could not hold him: he trusted to the lot, the lot would not spare him: he trusted to the Mariners, the Mariners could not hold him: he trusted to the lot, the lot would not spare him: pns31 vvd p-acp dt n2, dt n2 vmd xx vvi pno31: pns31 vvd p-acp dt n1, dt n1 vmd xx vvi pno31: (8) sermon (DIV1) 240 Image 13
2155 hee trusted to the waters, the waters could not beare him: he trusted to the waters, the waters could not bear him: pns31 vvd p-acp dt n2, dt n2 vmd xx vvi pno31: (8) sermon (DIV1) 240 Image 13
2156 neither would the whale forbeare him, neither did any thing make shew of likelihood to saue him. neither would the whale forbear him, neither did any thing make show of likelihood to save him. av-dx vmd dt n1 vvb pno31, dx vdd d n1 vvi n1 pp-f n1 pc-acp vvi pno31. (8) sermon (DIV1) 240 Image 13
2157 Therefore we may see in Ionah, what it profiteth a man to flie from God, forsaking his calling, Therefore we may see in Jonah, what it profiteth a man to fly from God, forsaking his calling, av pns12 vmb vvi p-acp np1, r-crq pn31 vvz dt n1 pc-acp vvi p-acp np1, vvg po31 n-vvg, (8) sermon (DIV1) 240 Image 13
2158 and so practising the euill motions of Sathan, in stead of the knowne will of God. and so practising the evil motions of Sathan, in stead of the known will of God. cc av vvg dt j-jn n2 pp-f np1, p-acp n1 pp-f dt j-vvn n1 pp-f np1. (8) sermon (DIV1) 240 Image 13
2159 Assuredly, if we follow his flatteries as Ionah did, wee shall haue as he had, accusing consciences, fearfull hearts, Assuredly, if we follow his flatteries as Jonah did, we shall have as he had, accusing Consciences, fearful hearts, av-vvn, cs pns12 vvb po31 n2 p-acp np1 vdd, pns12 vmb vhi c-acp pns31 vhd, vvg n2, j n2, (8) sermon (DIV1) 240 Image 13
2160 and the wrath of God vpon our heads. and the wrath of God upon our Heads. cc dt n1 pp-f np1 p-acp po12 n2. (8) sermon (DIV1) 240 Image 13
2161 For he hath nothing to giue vs, although hee promise and make vs beleeue hee hath great kingdomes: For he hath nothing to give us, although he promise and make us believe he hath great kingdoms: p-acp pns31 vhz pix pc-acp vvi pno12, cs pns31 vvb cc vvi pno12 vvi pns31 vhz j n2: (8) sermon (DIV1) 240 Image 13
2162 Yes indeed, he hath horror of mind for all that obey him, and hell for the reward of his, which will make all their hearts to ake which receiue it. Yes indeed, he hath horror of mind for all that obey him, and hell for the reward of his, which will make all their hearts to ache which receive it. uh av, pns31 vhz n1 pp-f n1 p-acp d cst vvb pno31, cc n1 p-acp dt n1 pp-f png31, r-crq vmb vvi d po32 n2 pc-acp vvi r-crq vvb pn31. (8) sermon (DIV1) 240 Image 13
2163 See secondly in this punishment of Ionah, the iustice of God. See secondly in this punishment of Jonah, the Justice of God. n1 ord p-acp d n1 pp-f np1, dt n1 pp-f np1. (8) sermon (DIV1) 241 Image 13
2164 The Bee when she hath once stung, doth leese her sting, so that she can sting no more: The Bee when she hath once stung, does lose her sting, so that she can sting no more: dt n1 c-crq pns31 vhz a-acp vvn, vdz vvi po31 n1, av cst pns31 vmb vvi av-dx av-dc: (8) sermon (DIV1) 241 Image 13
2165 so doth not Gods iustice punishing sin: for it retaineth power, it hath store of stings to vexe still: so does not God's Justice punishing since: for it retaineth power, it hath store of stings to vex still: av vdz xx ng1 n1 vvg n1: c-acp pn31 vvz n1, pn31 vhz n1 pp-f n2 pc-acp vvi av: (8) sermon (DIV1) 241 Image 13
2166 when one iudgement is executed, she euer hath other inow ready, either of the same kind in another degree more sharpe, or of another sort. when one judgement is executed, she ever hath other enough ready, either of the same kind in Another degree more sharp, or of Another sort. c-crq crd n1 vbz vvn, pns31 av vhz j-jn pns11|av j, av-d pp-f dt d n1 p-acp j-jn n1 av-dc j, cc pp-f j-jn n1. (8) sermon (DIV1) 241 Image 13
2167 For all the creatures with their seuerall powers, are Gods darts to strike vs when he commands. For all the creatures with their several Powers, Are God's darts to strike us when he commands. p-acp d dt n2 p-acp po32 j n2, vbr n2 n2 pc-acp vvi pno12 c-crq pns31 vvz. (8) sermon (DIV1) 241 Image 13
2168 Therefore if we be sicke, sickenesse is not dead with vs: if we be poore, pouertie endeth not: Therefore if we be sick, sickness is not dead with us: if we be poor, poverty Endeth not: av cs pns12 vbb j, n1 vbz xx j p-acp pno12: cs pns12 vbb j, n1 vvz xx: (8) sermon (DIV1) 241 Image 13
2169 if we be in danger, danger is not therefore put downe for euer after: and if wee bee vexed, vexation hath not therefore left his sting: if we be in danger, danger is not Therefore put down for ever After: and if we be vexed, vexation hath not Therefore left his sting: cs pns12 vbb p-acp n1, n1 vbz xx av vvn a-acp p-acp av a-acp: cc cs pns12 vbb vvn, n1 vhz xx av vvn po31 n1: (8) sermon (DIV1) 241 Image 13
2170 his darts, his weapons also are as sharpe now as they were at the first, and sharper too: because we are sinfuller. his darts, his weapons also Are as sharp now as they were At the First, and sharper too: Because we Are sinfuller. png31 n2, po31 n2 av vbr p-acp j av c-acp pns32 vbdr p-acp dt ord, cc jc av: c-acp pns12 vbr jc. (8) sermon (DIV1) 241 Image 13
2171 For according to the sickenesse is the medicine, and wounds more dangerous require more dolorous plaisters. For according to the sickness is the medicine, and wounds more dangerous require more dolorous plasters. p-acp vvg p-acp dt n1 vbz dt n1, cc n2 av-dc j vvi av-dc j n2. (8) sermon (DIV1) 241 Image 13
2172 And if thou be disobedient, then hee will leade thee through them all, vntill he hath humbled thee, And if thou be disobedient, then he will lead thee through them all, until he hath humbled thee, cc cs pns21 vbb j, cs pns31 vmb vvi pno21 p-acp pno32 d, c-acp pns31 vhz vvn pno21, (8) sermon (DIV1) 242 Image 13
2173 & made thee to glorifie him with obedience, or vtterly destroyed thee. & made thee to Glorify him with Obedience, or utterly destroyed thee. cc vvd pno21 pc-acp vvi pno31 p-acp n1, cc av-j vvd pno21. (8) sermon (DIV1) 242 Image 13
2174 Thirdly, let vs not forget, neither lightly thinke of this, that God knoweth how to punish for sinne, Thirdly, let us not forget, neither lightly think of this, that God Knoweth how to Punish for sin, ord, vvb pno12 xx vvi, av-dx av-j vvb pp-f d, cst np1 vvz c-crq pc-acp vvi p-acp n1, (8) sermon (DIV1) 243 Image 13
2175 yea most seuerely to correct his children, though repenting. yea most severely to correct his children, though repenting. uh av-ds av-j pc-acp vvi po31 n2, c-acp vvg. (8) sermon (DIV1) 243 Image 13
2176 If our Prophet Ionah here, may not keepe thee some good while in a due meditation of it, let that man after Gods owne heart, the sweete Prophet of Israell come to thy mind, If our Prophet Jonah Here, may not keep thee Some good while in a due meditation of it, let that man After God's own heart, the sweet Prophet of Israel come to thy mind, cs po12 n1 np1 av, vmb xx vvi pno21 d j n1 p-acp dt j-jn n1 pp-f pn31, vvb d n1 p-acp n2 d n1, dt j n1 pp-f np1 vvn p-acp po21 n1, (8) sermon (DIV1) 243 Image 13
2177 and in him see, whether God cockereth his entirest friends, or something sharpely, if not bitterly, handleth them, setling themselues in their dregs, or securely seruing the Lord. and in him see, whither God cockereth his entirest Friends, or something sharply, if not bitterly, handleth them, settling themselves in their dregs, or securely serving the Lord. cc p-acp pno31 vvi, cs np1 vvz po31 js n2, cc pi av-j, cs xx av-j, vvz pno32, vvg px32 p-acp po32 n2, cc av-j vvg dt n1. (8) sermon (DIV1) 243 Image 13
2178 Lastly, yet consider God is rich in mercy, and full of compassion, loth to punish, Lastly, yet Consider God is rich in mercy, and full of compassion, loath to Punish, ord, av vvb np1 vbz j p-acp n1, cc j pp-f n1, j pc-acp vvi, (8) sermon (DIV1) 244 Image 13
2179 vnlesse too farre prouoked, content to shake his rod ouer vs, to make vs feare only, unless too Far provoked, content to shake his rod over us, to make us Fear only, cs av av-j vvn, j pc-acp vvi po31 n1 p-acp pno12, pc-acp vvi pno12 vvi av-j, (8) sermon (DIV1) 244 Image 13
2180 and keepe vs free from feeling his strokes: and keep us free from feeling his Strokes: cc vvb pno12 vvi p-acp vvg po31 n2: (8) sermon (DIV1) 244 Image 13
2181 if that may haue his due worke in vs, that is, recall, reforme, and confirme vs: if that may have his due work in us, that is, Recall, reform, and confirm us: cs d vmb vhi po31 j-jn n1 p-acp pno12, cst vbz, vvb, vvi, cc vvi pno12: (8) sermon (DIV1) 244 Image 13
2182 for as the winds could not ouerthrow Ionah, nor the waters drowne him: so neither could the whale consume, poison, or annoy him, or ought but feare him, for as the winds could not overthrow Jonah, nor the waters drown him: so neither could the whale consume, poison, or annoy him, or ought but Fear him, c-acp c-acp dt n2 vmd xx vvi np1, ccx dt n2 vvb pno31: av d vmd dt n1 vvb, n1, cc vvi pno31, cc pi cc-acp vvi pno31, (8) sermon (DIV1) 244 Image 13
2183 though it had swallowed him, For Ionah remembring God, God shewed he forgot not Ionah. Therefore, though it had swallowed him, For Jonah remembering God, God showed he forgotten not Jonah. Therefore, cs pn31 vhd vvn pno31, c-acp np1 vvg np1, np1 vvd pns31 vvd xx np1. av, (8) sermon (DIV1) 244 Image 13
2184 when and where Ionah thought verily and speedily to haue perished, then and there God causeth him to be three dayes, when and where Jonah Thought verily and speedily to have perished, then and there God Causes him to be three days, c-crq cc q-crq np1 vvd av-j cc av-j pc-acp vhi vvn, av cc a-acp np1 vvz pno31 pc-acp vbi crd n2, (8) sermon (DIV1) 244 Image 13
2185 and as many nights, most safely preserued. O power omnipotent, ô goodnesse all sufficient, in all things, at all times! and as many nights, most safely preserved. O power omnipotent, o Goodness all sufficient, in all things, At all times! cc c-acp d n2, av-ds av-j vvn. sy n1 j, uh n1 d j, p-acp d n2, p-acp d n2! (8) sermon (DIV1) 244 Image 13
2186 God then aswell knoweth to deliuer his out of all distresse in due time, as to reserue the wicked to the day of iudgement to be punished. God then aswell Knoweth to deliver his out of all distress in due time, as to reserve the wicked to the day of judgement to be punished. np1 av av vvz pc-acp vvi po31 av pp-f d n1 p-acp j-jn n1, c-acp pc-acp vvi dt j p-acp dt n1 pp-f n1 pc-acp vbi vvn. (8) sermon (DIV1) 244 Image 13
2187 And in what danger shall we dispaire? in what extremities ought not we to hope in our most mighty Sauiour, remembring Ionah in the whales belly, Ieremy in the mire of the deepe dungeon, Daniel among the fierce Lions, his three companions in the hote burning fornace, And in what danger shall we despair? in what extremities ought not we to hope in our most mighty Saviour, remembering Jonah in the Whale's belly, Ieremy in the mire of the deep dungeon, daniel among the fierce Lions, his three Sodales in the hight burning furnace, cc p-acp r-crq n1 vmb pns12 vvi? p-acp q-crq n2 vmd xx pns12 pc-acp vvi p-acp po12 av-ds j n1, vvg np1 p-acp dt ng1 n1, np1 p-acp dt n1 pp-f dt j-jn n1, np1 p-acp dt j n2, po31 crd n2 p-acp dt j j-vvg n1, (8) sermon (DIV1) 244 Image 13
2188 nay 600000 men of war, and three times as many moe, of men and women, young and old, in the wildernesse, lacking now drinke, then meate: nay 600000 men of war, and three times as many more, of men and women, young and old, in the Wilderness, lacking now drink, then meat: uh-x crd n2 pp-f n1, cc crd n2 c-acp d dc, pp-f n2 cc n2, j cc j, p-acp dt n1, vvg av n1, cs n1: (8) sermon (DIV1) 244 Image 13
2189 and all these deliuered out of all daunger, these last miraculously satisfied with drinke out of the rocke, and all these Delivered out of all danger, these last miraculously satisfied with drink out of the rock, cc d d vvd av pp-f d n1, d vvb av-j vvn p-acp n1 av pp-f dt n1, (8) sermon (DIV1) 244 Image 13
2190 and with meate abundantly from heauen. Secondly, though Ionah be cast into the troublous sea, and swallowed of a huge whale, and with meat abundantly from heaven. Secondly, though Jonah be cast into the troublous sea, and swallowed of a huge whale, cc p-acp n1 av-j p-acp n1. ord, cs np1 vbi vvn p-acp dt j n1, cc vvn pp-f dt j n1, (8) sermon (DIV1) 244 Image 13
2191 yet he must preach at Niniuie: yet he must preach At Nineveh: av pns31 vmb vvi p-acp np1: (8) sermon (DIV1) 245 Image 13
2192 though Moses flie out of Egypt, yet he must bee the leader of Gods people thence. though Moses fly out of Egypt, yet he must be the leader of God's people thence. cs np1 vvb av pp-f np1, av pns31 vmb vbi dt n1 pp-f npg1 n1 av. (8) sermon (DIV1) 245 Image 13
2193 Ioseph is in prison, but he must be Lord of Egypt, and preserue the Church aliue: Ioseph is in prison, but he must be Lord of Egypt, and preserve the Church alive: np1 vbz p-acp n1, cc-acp pns31 vmb vbi n1 pp-f np1, cc vvi dt n1 j: (8) sermon (DIV1) 245 Image 13
2194 who would haue thought, that Saule should become Paul, or forswearing Peter so faithfull a preacher? Suspend then thy iudgement, who would have Thought, that Saule should become Paul, or forswearing Peter so faithful a preacher? Suspend then thy judgement, r-crq vmd vhi vvn, cst np1 vmd vvi np1, cc vvg np1 av j dt n1? vvb av po21 n1, (8) sermon (DIV1) 245 Image 13
2195 and wonder at Gods workes, whether of mercy or iustice, and thinke not the worse of a man, and wonder At God's works, whither of mercy or Justice, and think not the Worse of a man, cc vvb p-acp npg1 n2, cs pp-f n1 cc n1, cc vvb xx dt jc pp-f dt n1, (8) sermon (DIV1) 245 Image 13
2196 though he were cast out of the sea, as Ionah, or basely brough vp as Amos: for the deliuerer of Israell was brought out of the flags, though he were cast out of the sea, as Jonah, or basely borough up as Amos: for the deliverer of Israel was brought out of the flags, cs pns31 vbdr vvn av pp-f dt n1, c-acp np1, cc av-j n1 a-acp p-acp np1: p-acp dt n1 pp-f np1 vbds vvn av pp-f dt n2, (8) sermon (DIV1) 245 Image 13
2197 and the conuerter of Niniuie out of a whale, and the saluation of the whole world out of a stall. and the converter of Nineveh out of a whale, and the salvation of the Whole world out of a stall. cc dt n1 pp-f np1 av pp-f dt n1, cc dt n1 pp-f dt j-jn n1 av pp-f dt n1. (8) sermon (DIV1) 245 Image 13
2198 And the lot fell vpon Ionah. And the lot fell upon Jonah. cc dt n1 vvd p-acp np1. (8) sermon (DIV1) 245 Image 13
2199 The lot fell vpon Ionah, that he might bee cast out of the ship, that as the ship was almost broken, The lot fell upon Jonah, that he might be cast out of the ship, that as the ship was almost broken, dt n1 vvd p-acp np1, cst pns31 vmd vbi vvn av pp-f dt n1, cst p-acp dt n1 vbds av vvn, (8) sermon (DIV1) 246 Image 13
2200 but not altogether, so Ionah might be almost drowned, but not altogether, almost consumed, almost poysoned in the belly of the whale, but not altogether: but not altogether, so Jonah might be almost drowned, but not altogether, almost consumed, almost poisoned in the belly of the whale, but not altogether: cc-acp xx av, av np1 vmd vbi av vvn, cc-acp xx av, av vvn, av j-vvn p-acp dt n1 pp-f dt n1, cc-acp xx av: (8) sermon (DIV1) 246 Image 13
2201 & that being in the double deepe duly humbled; & that being in the double deep duly humbled; cc cst vbg p-acp dt j-jn j-jn av-jn vvn; (8) sermon (DIV1) 246 Image 13
2202 and as gold in a fornace, fined and fit for Gods workes, he might thence in a miraculous manner come foorth like Lazarus in his winding sheete, that he might glorifie God once againe, and couragiously crie against Niniuie. and as gold in a furnace, fined and fit for God's works, he might thence in a miraculous manner come forth like Lazarus in his winding sheet, that he might Glorify God once again, and courageously cry against Nineveh. cc c-acp n1 p-acp dt n1, vvn cc vvn p-acp npg1 n2, pns31 vmd av p-acp dt j n1 vvb av av-j np1 p-acp po31 j-vvg n1, cst pns31 vmd vvi np1 a-acp av, cc av-j vvi p-acp np1. (8) sermon (DIV1) 246 Image 13
2203 And the lot fell vpon Ionah. The lot fallen vpon Ionah the Iustice of God (both manifesting the truth incorruptly, And the lot fell upon Jonah. The lot fallen upon Jonah the justice of God (both manifesting the truth incorruptly, cc dt n1 vvd p-acp np1. dt n1 vvn p-acp np1 dt n1 pp-f np1 (d vvg dt n1 av-j, (8) sermon (DIV1) 246 Image 13
2204 & chastising his disobedient seruant seuerely) did appeare: & chastising his disobedient servant severely) did appear: cc vvg po31 j n1 av-j) vdd vvi: (8) sermon (DIV1) 247 Image 13
2205 but withal singular mercy shined, & the mariners minds were mollified, in that they sacrificed him not to Sathan, but withal singular mercy shined, & the Mariners minds were mollified, in that they sacrificed him not to Sathan, cc-acp av j n1 vvd, cc dt n2 n2 vbdr vvn, p-acp cst pns32 vvd pno31 xx p-acp np1, (8) sermon (DIV1) 247 Image 13
2206 but much more, that he by that meanes truly repented. In somuch that the old idolatrous mariners presently by him were cōuerted; but much more, that he by that means truly repented. In So much that the old idolatrous Mariners presently by him were converted; cc-acp av-d av-dc, cst pns31 p-acp d n2 av-j vvn. p-acp av cst dt j j n2 av-j p-acp pno31 vbdr vvn; (8) sermon (DIV1) 247 Image 13
2207 and he cast into the sea, was not drowned; swallowed of the whale, & three dayes continuing therein, perished not, but miraculously was preserued, and he cast into the sea, was not drowned; swallowed of the whale, & three days Continuing therein, perished not, but miraculously was preserved, cc pns31 vvd p-acp dt n1, vbds xx vvn; vvn pp-f dt n1, cc crd n2 vvg av, vvd xx, cc-acp av-j vbds vvn, (8) sermon (DIV1) 247 Image 13
2208 & most graciously cast on land safe: & most graciously cast on land safe: cc av-ds av-j vvn p-acp n1 j: (8) sermon (DIV1) 247 Image 13
2209 & lastly, crying against Niniuie that sinfull citie, had his preaching so mightily preuailing, that he wonderfully humbled them all. & lastly, crying against Nineveh that sinful City, had his preaching so mightily prevailing, that he wonderfully humbled them all. cc ord, vvg p-acp np1 cst j n1, vhd po31 vvg av av-j j-vvg, cst pns31 av-j vvd pno32 d. (8) sermon (DIV1) 247 Image 13
2210 This mercy was maruellous, this goodnesse of God to Ionah most glorious. For the Niniuites hearing; This mercy was marvelous, this Goodness of God to Jonah most glorious. For the Niniuites hearing; d n1 vbds j, d n1 pp-f np1 p-acp np1 ds j. p-acp dt fw-la n1; (8) sermon (DIV1) 247 Image 13
2211 Yet forty dayes, and Niniuie shall be ouerthrowne, first as the mariners had before done, beleeued the word of God, Yet forty days, and Nineveh shall be overthrown, First as the Mariners had before done, believed the word of God, av crd n2, cc np1 vmb vbi vvn, ord p-acp dt n2 vhd p-acp vdn, vvd dt n1 pp-f np1, (8) sermon (DIV1) 247 Image 13
2212 though they neuer heard it before. though they never herd it before. cs pns32 av-x vvd pn31 a-acp. (8) sermon (DIV1) 247 Image 13
2213 If wee heard the word of God preached as the mariners & Niniuites did, with trembling hearts in the sense of Gods maiesty, it could not be but we shold feele the power of it liuely, If we herd the word of God preached as the Mariners & Niniuites did, with trembling hearts in the sense of God's majesty, it could not be but we should feel the power of it lively, cs pns12 vvd dt n1 pp-f np1 vvd p-acp dt n2 cc fw-la vdd, p-acp j-vvg n2 p-acp dt n1 pp-f npg1 n1, pn31 vmd xx vbi cc-acp pns12 vmd vvi dt n1 pp-f pn31 av-j, (8) sermon (DIV1) 247 Image 13
2214 and be filled with all ioy in beleeuing speedily. and be filled with all joy in believing speedily. cc vbi vvn p-acp d n1 p-acp vvg av-j. (8) sermon (DIV1) 247 Image 13
2215 But vneffectuall & fruitelesse is preaching, because there is nothing almost, but vnreuerent & sencelesse hearing. But uneffectual & fruitless is preaching, Because there is nothing almost, but unreverent & senseless hearing. p-acp j cc j vbz vvg, c-acp pc-acp vbz pix av, cc-acp j cc j n-vvg. (8) sermon (DIV1) 247 Image 13
2216 And why shold God teach the heedles to learn? why shold he giue pearls to dunghil cocks, And why should God teach the heedless to Learn? why should he give Pearls to dunghill cocks, cc q-crq vmd np1 vvi dt j pc-acp vvi? q-crq vmd pns31 vvi n2 p-acp n1 n2, (8) sermon (DIV1) 247 Image 13
2217 nay to very swine? But they beleeued the word asoone as they heard it, though they neuer heard it before: nay to very Swine? But they believed the word asoone as they herd it, though they never herd it before: uh-x p-acp j n1? p-acp pns32 vvd dt n1 av c-acp pns32 vvd pn31, cs pns32 av-x vvd pn31 a-acp: (8) sermon (DIV1) 247 Image 13
2218 what doth that argue? Surely it sheweth, that the foolish and simple are more diligent & ready both to heare & receiue the word of God, what does that argue? Surely it shows, that the foolish and simple Are more diligent & ready both to hear & receive the word of God, r-crq vdz d vvi? np1 pn31 vvz, cst dt j cc j vbr av-dc j cc j av-d pc-acp vvi cc vvi dt n1 pp-f np1, (8) sermon (DIV1) 247 Image 13
2219 then those that are wise in their owne conceipt, or also in the view of the world. then those that Are wise in their own conceit, or also in the view of the world. cs d cst vbr j p-acp po32 d n1, cc av p-acp dt n1 pp-f dt n1. (8) sermon (DIV1) 247 Image 13
2220 What saith Christ? The poore receiue the Gospell. What saith Paul? Not many rich, not many wise. What Says christ? The poor receive the Gospel. What Says Paul? Not many rich, not many wise. q-crq vvz np1? dt j vvi dt n1. q-crq vvz np1? xx d j, xx d j. (8) sermon (DIV1) 247 Image 13
2221 For though we haue knowledge, if our knowledge be like the Pharisies, that is, in shew of sinceritie only, in counterfet holinesse, For though we have knowledge, if our knowledge be like the Pharisees, that is, in show of sincerity only, in counterfeit holiness, p-acp cs pns12 vhb n1, cs po12 n1 vbi av-j dt np2, cst vbz, p-acp n1 pp-f n1 av-j, p-acp j-jn n1, (8) sermon (DIV1) 247 Image 13
2222 & hollow harted friendship thorough hypocrisie, it had bin better for vs that wee had bin ignorant, & hollow hearted friendship through hypocrisy, it had been better for us that we had been ignorant, cc j-jn j-vvn n1 p-acp n1, pn31 vhd vbn jc p-acp pno12 cst pns12 vhd vbn j, (8) sermon (DIV1) 247 Image 13
2223 for it will but leaue vs the more inexcusable. for it will but leave us the more inexcusable. c-acp pn31 vmb cc-acp vvi pno12 dt av-dc j. (8) sermon (DIV1) 247 Image 13
2224 It will be found insufficiēt to saue vs, but sufficient the more fearefully to condemne vs, It will be found insufficient to save us, but sufficient the more fearfully to condemn us, pn31 vmb vbi vvn j pc-acp vvi pno12, cc-acp j dt av-dc av-j pc-acp vvi pno12, (8) sermon (DIV1) 247 Image 13
2225 because we know our maisters will & do it not. Therefore as Peter said to Simon Magus, thy mony perish with thee: Because we know our masters will & do it not. Therefore as Peter said to Simon Magus, thy money perish with thee: c-acp pns12 vvb po12 n2 vmb cc vdb pn31 xx. av p-acp np1 vvd p-acp np1 np1, po21 n1 vvi p-acp pno21: (8) sermon (DIV1) 247 Image 13
2226 so will the Lord say vnto such, thy knowledge perish with thee, seeing it is fruitlesse. so will the Lord say unto such, thy knowledge perish with thee, seeing it is fruitless. av vmb dt n1 vvb p-acp d, po21 n1 vvi p-acp pno21, vvg pn31 vbz j. (8) sermon (DIV1) 247 Image 13
2227 But when Niniuie had beleeued God, what did they secondly? they speedily, they notably repented, they proclamed a fast, they put on sackcloth, they humbled themselues before the Lord, they earnestly besought him to turne away his wrath from their wofull Citie. But when Nineveh had believed God, what did they secondly? they speedily, they notably repented, they proclaimed a fast, they put on Sackcloth, they humbled themselves before the Lord, they earnestly besought him to turn away his wrath from their woeful city. cc-acp c-crq np1 vhd vvn np1, r-crq vdd pns32 ord? pns32 av-j, pns32 av-j vvd, pns32 vvn dt n1, pns32 vvd p-acp n1, pns32 vvd px32 p-acp dt n1, pns32 av-j vvd pno31 pc-acp vvi av po31 n1 p-acp po32 j n1. (8) sermon (DIV1) 248 Image 13
2228 Ionah preaching at Niniuie, crying against it, seemeth to haue humbled them, and that without a miracle (without which, scant any doctrine is of credit among Gentiles,) not only within fortie but within foure dayes: Jonah preaching At Nineveh, crying against it, seems to have humbled them, and that without a miracle (without which, scant any Doctrine is of credit among Gentiles,) not only within fortie but within foure days: np1 vvg p-acp np1, vvg p-acp pn31, vvz pc-acp vhi vvn pno32, cc cst p-acp dt n1 (p-acp r-crq, av-j d n1 vbz pp-f n1 p-acp n2-j,) xx av-j p-acp crd cc-acp p-acp crd n2: (8) sermon (DIV1) 248 Image 13
2229 much within forty daies, he conuerteth Niniuie, ruffling Niniuie, old and idolatrous Niniuie, long before forty daies bee ended, the seede is sowne, growne, increased mightily, much within forty days, he Converts Nineveh, ruffling Nineveh, old and idolatrous Nineveh, long before forty days be ended, the seed is sown, grown, increased mightily, d p-acp crd n2, pns31 vvz np1, j-vvg np1, j cc j np1, av-j p-acp crd n2 vbb vvn, dt n1 vbz vvn, vvn, vvd av-j, (8) sermon (DIV1) 248 Image 13
2230 and full ripe, in a soyle in reason most barren. Sow therefore ye seedmen where you are set. and full ripe, in a soil in reason most barren. Sow Therefore you seedmen where you Are Set. cc j j, p-acp dt n1 p-acp n1 av-ds j. n1 av pn22 n2 c-crq pn22 vbr vvn. (8) sermon (DIV1) 248 Image 13
2231 If ye sow chearefully, ye shall reape plentiouslie in due time. Faint not, say not, I haue a stonie, or a starued, or a thornie ground: Niniuie repents in sackcloth. If you sow cheerfully, you shall reap plenteously in due time. Faint not, say not, I have a stony, or a starved, or a thorny ground: Nineveh repents in Sackcloth. cs pn22 vvb av-j, pn22 vmb vvi av-j p-acp j-jn n1. j xx, vvb xx, pns11 vhb dt j, cc dt j-vvn, cc dt j n1: np1 vvz p-acp n1. (8) sermon (DIV1) 248 Image 13
2232 In which willing submission of theirs, & speedie liuelie repentance at the words of the Prophet, In which willing submission of theirs, & speedy lively Repentance At the words of the Prophet, p-acp r-crq j n1 pp-f png32, cc j j n1 p-acp dt n2 pp-f dt n1, (8) sermon (DIV1) 249 Image 13
2233 after he had bin three daies and three nights in the whales belly, the calling of the Gentiles by Christ, After he had been three days and three nights in the Whale's belly, the calling of the Gentiles by christ, c-acp pns31 vhd vbn crd n2 cc crd n2 p-acp dt ng1 n1, dt n-vvg pp-f dt n2-j p-acp np1, (8) sermon (DIV1) 249 Image 13
2234 after he had bin three daies & three nights in the bowels of the earth, might well be signified. After he had been three days & three nights in the bowels of the earth, might well be signified. c-acp pns31 vhd vbn crd n2 cc crd n2 p-acp dt n2 pp-f dt n1, vmd av vbi vvn. (8) sermon (DIV1) 249 Image 13
2235 For they no lesse willingly then the Niniuites, submitted themselues to the Gospel preached: no lesse speedily, and peraduenture more truly repented. For they no less willingly then the Niniuites, submitted themselves to the Gospel preached: no less speedily, and Peradventure more truly repented. p-acp pns32 dx av-dc av-j cs dt fw-la, vvd px32 p-acp dt n1 vvd: av-dx av-dc av-j, cc av av-dc av-j vvn. (8) sermon (DIV1) 249 Image 13
2236 For though now they thus wōderfully humbled thēselues, not the fearful multitude only, but the richest & greatest, the nobles & king also, & so al escaped now: For though now they thus wonderfully humbled themselves, not the fearful multitude only, but the Richest & greatest, the Nobles & King also, & so all escaped now: p-acp cs av pns32 av av-j vvn px32, xx dt j n1 av-j, cc-acp dt js cc js, dt n2-j cc n1 av, cc av d vvd av: (8) sermon (DIV1) 249 Image 13
2237 soone after they returned to their vomit, & neuer ceased to ad sin to sin, till they were by often wars miserably wasted, soon After they returned to their vomit, & never ceased to and since to since, till they were by often wars miserably wasted, av c-acp pns32 vvd p-acp po32 n1, cc av-x vvd pc-acp vvi n1 p-acp n1, c-acp pns32 vbdr p-acp av n2 av-j vvn, (8) sermon (DIV1) 249 Image 13
2238 & at lēgth fulfilling the prophesie of Nahum, vtterly cōsumed. & At length fulfilling the prophesy of Nahum, utterly consumed. cc p-acp n1 vvg dt vvb pp-f np1, av-j vvn. (8) sermon (DIV1) 249 Image 13
2239 Therfore, first for the cōfort of the Godly, since Ahab hūbled himself before the Lord, Ahab I say that had done exceeding abhominably, in following Idols, Therefore, First for the Comfort of the Godly, since Ahab humbled himself before the Lord, Ahab I say that had done exceeding abominably, in following Idols, av, ord p-acp dt n1 pp-f dt j, c-acp np1 vvn px31 p-acp dt n1, np1 pns11 vvb cst vhd vdn av-vvg av-j, p-acp vvg n2, (8) sermon (DIV1) 249 Image 13
2240 & sold himselfe to worke wickednesse in the sight of the Lord, submitted himselfe vnder the hāds of God, fasting in sackcloth, & sold himself to work wickedness in the sighed of the Lord, submitted himself under the hands of God, fasting in Sackcloth, cc vvd px31 pc-acp vvi n1 p-acp dt n1 pp-f dt n1, vvd px31 p-acp dt n2 pp-f np1, vvg p-acp n1, (8) sermon (DIV1) 249 Image 13
2241 though he did al in hipocrisie, had not the euil threatned brought vpō him in his daies, seeing Roboam, & the princes of Israel who had forsakē the Lord, though he did all in hypocrisy, had not the evil threatened brought upon him in his days, seeing Rehoboam, & the Princes of Israel who had forsaken the Lord, cs pns31 vdd d p-acp n1, vhd xx dt j-jn j-vvn vvn p-acp pno31 p-acp po31 n2, vvg np1, cc dt n2 pp-f np1 r-crq vhd vvn dt n1, (8) sermon (DIV1) 249 Image 13
2242 & the whole tribe of Iudah, which wrought wickednesse in the sight of the Lord, & the Whole tribe of Iudah, which wrought wickedness in the sighed of the Lord, cc dt j-jn n1 pp-f np1, r-crq vvd n1 p-acp dt n1 pp-f dt n1, (8) sermon (DIV1) 249 Image 13
2243 & prouoked him more with their sins, then all that their fathers had done, humbling thēselues before the Lord, & provoked him more with their Sins, then all that their Father's had done, humbling themselves before the Lord, cc vvd pno31 av-dc p-acp po32 n2, cs d cst po32 n2 vhd vdn, vvg px32 p-acp dt n1, (8) sermon (DIV1) 249 Image 13
2244 & confessing him iust, had not the wrath of the Lord powred vpon thē, by Shishak king of Egypt were not destroied, & confessing him just, had not the wrath of the Lord poured upon them, by shishak King of Egypt were not destroyed, cc vvg pno31 j, vhd xx dt n1 pp-f dt n1 vvn p-acp pno32, p-acp np1 n1 pp-f np1 vbdr xx vvn, (8) sermon (DIV1) 249 Image 13
2245 but shortly deliuered, yea also things prospered in Iudah, though the Lord had threatned to leaue thē in the hands of Shishack, albeit they truly repented not: but shortly Delivered, yea also things prospered in Iudah, though the Lord had threatened to leave them in the hands of Shishack, albeit they truly repented not: cc-acp av-j vvn, uh av n2 vvd p-acp np1, cs dt n1 vhd vvn pc-acp vvi pno32 p-acp dt n2 pp-f np1, cs pns32 av-j vvd xx: (8) sermon (DIV1) 249 Image 13
2246 lastly, for as much as Niniuie that blodie citie, full of lies & robbery, the beautiful harlot, with multitude of fornications, that mistresse of witchchrafts, which sold the people through her whoredoms, lastly, for as much as Nineveh that bloody City, full of lies & robbery, the beautiful harlot, with multitude of fornications, that mistress of witchchrafts, which sold the people through her whoredoms, ord, c-acp c-acp d c-acp np1 cst j n1, j pp-f n2 cc n1, dt j n1, p-acp n1 pp-f n2, cst n1 pp-f n2, r-crq vvd dt n1 p-acp po31 n2, (8) sermon (DIV1) 249 Image 13
2247 & the natiōs through her witchcrafts, hūbling thēselues with fasting, & putting on of sackcloth, the Lord repēted of the euil he had threatned thē, & did it not: & the Nations through her witchcrafts, humbling themselves with fasting, & putting on of Sackcloth, the Lord repented of the evil he had threatened them, & did it not: cc dt n2 p-acp po31 n2, vvg px32 p-acp vvg, cc vvg a-acp pp-f n1, dt n1 vvd pp-f dt j-jn pns31 vhd vvn pno32, cc vdd pn31 xx: (8) sermon (DIV1) 249 Image 13
2248 how assured may we be, that whatsoeuer iudgemēt the Lord threatneth vs & howsoeuer he threatē it, it shall not light on vs, how assured may we be, that whatsoever judgement the Lord threatens us & howsoever he threaten it, it shall not Light on us, c-crq j-vvn vmb pns12 vbi, cst r-crq n1 dt n1 vvz pno12 cc c-acp pns31 vvb pn31, pn31 vmb xx n1 p-acp pno12, (8) sermon (DIV1) 249 Image 13
2249 whē we vnfainedly hūble our selues in true fasting, turning frō our euil waies, & from the heart vowing to serue God in al holinesse? For this is the cleare promise of the faithfull God; when we unfeignedly humble our selves in true fasting, turning from our evil ways, & from the heart vowing to serve God in all holiness? For this is the clear promise of the faithful God; c-crq pns12 av-j vvb po12 n2 p-acp j n-vvg, vvg p-acp po12 j-jn n2, cc p-acp dt n1 vvg pc-acp vvi np1 p-acp d n1? p-acp d vbz dt j n1 pp-f dt j np1; (8) sermon (DIV1) 249 Image 13
2250 If I shut the heauen that there be no raine, or if I cōmand the grashopper to deuoure the land, or if I send a pestilence among my people: If I shut the heaven that there be no rain, or if I command the grasshopper to devour the land, or if I send a pestilence among my people: cs pns11 vvb dt n1 cst pc-acp vbi dx n1, cc cs pns11 vvb dt n1 pc-acp vvi dt n1, cc cs pns11 vvb dt n1 p-acp po11 n1: (8) sermon (DIV1) 249 Image 13
2251 If my people among whom my name is called vpon do humble thēselues, & pray, & seek my presence, & turne frō their wicked waies: If my people among whom my name is called upon doe humble themselves, & pray, & seek my presence, & turn from their wicked ways: cs po11 n1 p-acp ro-crq po11 n1 vbz vvn p-acp n1 vvi px32, cc vvb, cc vvb po11 n1, cc vvi p-acp po32 j n2: (8) sermon (DIV1) 249 Image 13
2252 thē wil I heare in heauē, & be merciful to their sin, & heale their lād. them will I hear in heaven, & be merciful to their since, & heal their land. pno32 vmb pns11 vvi p-acp n1, cc vbi j p-acp po32 n1, cc vvi po32 n1. (8) sermon (DIV1) 249 Image 13
2253 Againe, as generally most plainly saith iust Iehouah: Again, as generally most plainly Says just Jehovah: av, c-acp av-j av-ds av-j vvz j np1: (8) sermon (DIV1) 249 Image 13
2254 I wil speake suddēly against a nation, or against a kingdom (saying) I will plucke it vp, I will speak suddenly against a Nation, or against a Kingdom (saying) I will pluck it up, pns11 vmb vvi av-j p-acp dt n1, cc p-acp dt n1 (vvg) pns11 vmb vvi pn31 a-acp, (8) sermon (DIV1) 249 Image 13
2255 & roote it out, & destroy it: & root it out, & destroy it: cc n1 pn31 av, cc vvi pn31: (8) sermon (DIV1) 249 Image 13
2256 but if this natiō against which I haue pronounced this, turne frō their wickednesse, I wil repēt of the plague that I thought to bring vpō thē. but if this Nation against which I have pronounced this, turn from their wickedness, I will Repent of the plague that I Thought to bring upon them. cc-acp cs d n1 p-acp r-crq pns11 vhb vvn d, vvb p-acp po32 n1, pns11 vmb vvi pp-f dt n1 cst pns11 vvd pc-acp vvi p-acp pno32. (8) sermon (DIV1) 249 Image 13
2257 Let vs thē, ô beloued of the Lord, whosoeuer loue the Lord Iesus, be careful to fulfill the condition, Let us them, o Beloved of the Lord, whosoever love the Lord Iesus, be careful to fulfil the condition, vvb pno12 pno32, uh j-vvn pp-f dt n1, r-crq n1 dt n1 np1, vbb j pc-acp vvi dt n1, (8) sermon (DIV1) 249 Image 13
2258 & then confident, nor doubting of the performāce of the promise, by somuch the more, by how much the fewer we be, & then confident, nor doubting of the performance of the promise, by So much the more, by how much the fewer we be, cc av j, ccx vvg pp-f dt n1 pp-f dt n1, p-acp av dt av-dc, p-acp c-crq av-d dt d pns12 vbb, (8) sermon (DIV1) 249 Image 13
2259 and by how much the longer and clearer the Lord hath threatned most terrible iudgements. and by how much the longer and clearer the Lord hath threatened most terrible Judgments. cc p-acp c-crq av-d dt av-jc cc jc cs n1 vhz vvn av-ds j n2. (8) sermon (DIV1) 249 Image 13
2260 Now for the terror of the vngodly, as manie of them as repent only when Gods hand is vpon them, Now for the terror of the ungodly, as many of them as Repent only when God's hand is upon them, av p-acp dt n1 pp-f dt j, c-acp d pp-f pno32 p-acp vvi av-j c-crq n2 n1 vbz p-acp pno32, (8) sermon (DIV1) 250 Image 13
2261 and then humble themselues outwardly only, & that but only whē the fiercenesse of his wrath appeareth, and then humble themselves outwardly only, & that but only when the fierceness of his wrath appears, cc av vvi px32 av-j j, cc cst p-acp av-j c-crq dt n1 pp-f po31 n1 vvz, (8) sermon (DIV1) 250 Image 13
2262 or else after they haue escaped the feared iudgement, fall to their wonted wickednesse againe: or Else After they have escaped the feared judgement, fallen to their wonted wickedness again: cc av c-acp pns32 vhb vvn dt j-vvn n1, vvb p-acp po32 j n1 av: (8) sermon (DIV1) 250 Image 13
2263 let thē be sure the strong & iust God, that consumed Niniuie slidden blacke, will ouertake them also in his wrath, let them be sure the strong & just God, that consumed Nineveh slidden black, will overtake them also in his wrath, vvb pno32 vbi j dt j cc j np1, cst vvd np1 j j-jn, vmb vvi pno32 av p-acp po31 n1, (8) sermon (DIV1) 250 Image 13
2264 & for euer turne thē ouer to easelesse woe. & for ever turn them over to easeless woe. cc p-acp av vvi pno32 a-acp p-acp j n1. (8) sermon (DIV1) 250 Image 13
2265 For the greatnesse, the beauty, the strength, and riches of Niniuie, could not withstand the hand of God, For the greatness, the beauty, the strength, and riches of Nineveh, could not withstand the hand of God, p-acp dt n1, dt n1, dt n1, cc n2 pp-f np1, vmd xx vvi dt n1 pp-f np1, (8) sermon (DIV1) 250 Image 13
2266 or keepe it from destructiō, but rather furthered, & hastened it. or keep it from destruction, but rather furthered, & hastened it. cc vvi pn31 p-acp n1, cc-acp av-c vvd, cc vvd pn31. (8) sermon (DIV1) 250 Image 13
2267 For with the more excellent ornaments that it was adorned by the Lord, the more hainous & grieuous in his sight was the abuse of them. For with the more excellent Ornament that it was adorned by the Lord, the more heinous & grievous in his sighed was the abuse of them. p-acp p-acp dt av-dc j n2 cst pn31 vbds vvn p-acp dt n1, dt av-dc j cc j p-acp po31 n1 vbds dt n1 pp-f pno32. (8) sermon (DIV1) 250 Image 13
2268 Therefore the hugenesse, or the strength of this or any other Citie cannot saue it from the iudgement of God, being sinnefull in his sight. Great Sodome is destroyed: great Ierico is destroyed: great Niniuie is destroyed: Therefore the hugeness, or the strength of this or any other city cannot save it from the judgement of God, being sinful in his sighed. Great Sodom is destroyed: great Jericho is destroyed: great Nineveh is destroyed: av dt n1, cc dt n1 pp-f d cc d j-jn n1 vmbx vvi pn31 p-acp dt n1 pp-f np1, vbg j p-acp po31 n1. j np1 vbz vvn: j np1 vbz vvn: j np1 vbz vvn: (8) sermon (DIV1) 250 Image 13
2269 great Ierusalem is destroyed, & great Rome the roome of all vncleane spirits, stayeth for her destruction, great Ierusalem is destroyed, & great Room the room of all unclean spirits, stays for her destruction, j np1 vbz vvn, cc j n1 dt n1 pp-f d j n2, vvz p-acp po31 n1, (8) sermon (DIV1) 251 Image 13
2270 like a whore that stayeth for her punishment till she be deliuered, and al these were and shalbe punished for vnthankfulnesse & contempt of the word of God. like a whore that stays for her punishment till she be Delivered, and all these were and shall punished for unthankfulness & contempt of the word of God. av-j dt n1 cst vvz p-acp po31 n1 c-acp pns31 vbb vvn, cc d d vbdr cc vmb|vbi vvn p-acp n1 cc n1 pp-f dt n1 pp-f np1. (8) sermon (DIV1) 251 Image 13
2271 Yet Niniuie, Ierico Sodome, nor Rome, haue had halfe the preaching that we haue had yet we are vnthankfull too, thē what haue we to look for, Yet Nineveh, Jericho Sodom, nor Room, have had half thee preaching that we have had yet we Are unthankful too, them what have we to look for, av np1, np1 np1, ccx vvi, vhb vhn av-jn pno32 vvg cst pns12 vhb vhn av pns12 vbr j av, pno32 r-crq vhb pns12 pc-acp vvi p-acp, (8) sermon (DIV1) 251 Image 13
2272 but when Sodom was burned, Zoar stood safe: whē Ierusalē was destroied, Bethelē stood stil: but when Sodom was burned, Zoar stood safe: when Ierusalē was destroyed, Bethelen stood still: cc-acp c-crq np1 vbds vvn, n1 vvd j: c-crq np1 vbds vvn, n1 vvd av: (8) sermon (DIV1) 251 Image 13
2273 so the Lord doth alwayes prouide for his people, though he make neuer so great a slaughter & destruction amongst his enemies. so the Lord does always provide for his people, though he make never so great a slaughter & destruction among his enemies. av dt n1 vdz av vvi p-acp po31 n1, cs pns31 vvb av av j dt n1 cc n1 p-acp po31 n2. (8) sermon (DIV1) 251 Image 13
2274 For the Lord because of his couenāt doth alwayes prouide for his chosen, although they be but a remnant like the gleaning after haruest, For the Lord Because of his Covenant does always provide for his chosen, although they be but a remnant like the gleaning After harvest, p-acp dt n1 c-acp pp-f po31 n1 vdz av vvi p-acp po31 j-vvn, cs pns32 vbb p-acp dt n1 av-j dt vvg p-acp n1, (8) sermon (DIV1) 251 Image 13
2275 or like a cluster of grapes on the top of the vine after the vintage, or like a cluster of grapes on the top of the vine After the vintage, cc av-j dt vvi pp-f n2 p-acp dt n1 pp-f dt n1 p-acp dt n1, (8) sermon (DIV1) 251 Image 13
2276 & though there be neuer so great calamity or troble, as we see in the booke of Genesis. 45. chap: & though there be never so great calamity or trouble, as we see in the book of Genesis. 45. chap: cc cs pc-acp vbb av-x av j n1 cc n1, c-acp pns12 vvb p-acp dt n1 pp-f n1. crd n1: (8) sermon (DIV1) 251 Image 13
2277 whē there was a great time of dearth & scarcity to come vpon the lād where Iacob was, the Lord had sent Ioseph to prouide for his father Iacob, lest he shold want bread, he or any of his sons, & folkes; when there was a great time of dearth & scarcity to come upon the land where Iacob was, the Lord had sent Ioseph to provide for his father Iacob, lest he should want bred, he or any of his Sons, & folks; c-crq pc-acp vbds dt j n1 pp-f n1 cc n1 pc-acp vvi p-acp dt n1 c-crq np1 vbds, dt n1 vhd vvn np1 pc-acp vvi p-acp po31 n1 np1, cs pns31 vmd vvi n1, pns31 cc d pp-f po31 n2, cc n2; (8) sermon (DIV1) 251 Image 13
2278 and so ordered the matter, that Ioseph was treasurer ouer all the corne in Egypt. and so ordered the matter, that Ioseph was treasurer over all the corn in Egypt. cc av vvd dt n1, cst np1 vbds n1 p-acp d dt n1 p-acp np1. (8) sermon (DIV1) 251 Image 13
2279 And so among the Turks and Spaniards and infidels, the Lord wil find meanes to do them good which vnfainedly loue him, And so among the Turks and Spanish and Infidels, the Lord will find means to do them good which unfeignedly love him, cc av p-acp dt n2 cc np1 cc n2, dt n1 vmb vvi n2 pc-acp vdi pno32 j q-crq av-j vvb pno31, (8) sermon (DIV1) 251 Image 13
2280 and in the dungeon, in prison, and in bondes, yea and in death, the godly shal find God. FINIS. and in the dungeon, in prison, and in bonds, yea and in death, the godly shall find God. FINIS. cc p-acp dt n1, p-acp n1, cc p-acp n2, uh cc p-acp n1, dt j vmb vvi np1. fw-la. (8) sermon (DIV1) 251 Image 13
2281 THE TRVMPET OF THE SOVLE SOVNDING TO IVDGEMENT. By Henry Smith. Ecclesiastes. 11. Chap. 9. verse. The text. THE TRUMPET OF THE SOLVE SOVNDING TO JUDGEMENT. By Henry Smith. Ecclesiastes. 11. Chap. 9. verse. The text. dt n1 pp-f dt n1 vvg p-acp n1. p-acp np1 n1. vvz. crd np1 crd n1. dt n1. (9) sermon (DIV1) 251 Image 59
2282 Reioyce O young man in thy youth: and let thy hart be mery in thy young dayes: Rejoice Oh young man in thy youth: and let thy heart be merry in thy young days: vvb uh j n1 p-acp po21 n1: cc vvb po21 n1 vbi j p-acp po21 j n2: (9) sermon (DIV1) 251 Image 59
2283 follow the wayes of thine owne hart, and the lustes of thine eyes: But remember for all these thinges thou must come to iudgement. follow the ways of thine own heart, and the lusts of thine eyes: But Remember for all these things thou must come to judgement. vvb dt n2 pp-f po21 d n1, cc dt n2 pp-f po21 n2: cc-acp vvb p-acp d d n2 pns21 vmb vvi p-acp n1. (9) sermon (DIV1) 251 Image 59
2284 WHen I should haue preached vnder the crosse, I mused what text to take in hand to please all, WHen I should have preached under the cross, I mused what text to take in hand to please all, c-crq pns11 vmd vhi vvn p-acp dt n1, pns11 vvd r-crq n1 pc-acp vvi p-acp n1 pc-acp vvi d, (9) sermon (DIV1) 252 Image 59
2285 and to keepe my selfe out of daunger: and to keep my self out of danger: cc pc-acp vvi po11 n1 av pp-f n1: (9) sermon (DIV1) 252 Image 59
2286 and musing, I could not finde anie text in the scripture that did not reprooue sinne, and musing, I could not find any text in the scripture that did not reprove sin, cc vvg, pns11 vmd xx vvi d n1 p-acp dt n1 cst vdd xx vvi n1, (9) sermon (DIV1) 252 Image 59
2287 vnlesse it were in the Apocrypha, which is not of the scripture: this text bids them that be voluptuous, be voluptuous still: unless it were in the Apocrypha, which is not of the scripture: this text bids them that be voluptuous, be voluptuous still: cs pn31 vbdr p-acp dt fw-la, r-crq vbz xx pp-f dt n1: d n1 vvz pno32 cst vbb j, vbb j av: (9) sermon (DIV1) 252 Image 59
2288 let them that be vaine glorious, be vaine glorious still: let them that be couetous, be couetous still: let them that be vain glorious, be vain glorious still: let them that be covetous, be covetous still: vvb pno32 cst vbb j j, vbb j j av: vvb pno32 cst vbb j, vbb j av: (9) sermon (DIV1) 252 Image 59
2289 let them that be drunkards, be drunkards still: let them that be swearers, be swearers still: let them that be drunkards, be drunkards still: let them that be swearers, be swearers still: vvb pno32 cst vbb n2, vbb n2 av: vvb pno32 cst vbb n2, vbb n2 av: (9) sermon (DIV1) 252 Image 59
2290 let them that be wantons, be wantons still: let them that be careles prelates, be careles stil: let them that be wantons, be wantons still: let them that be careless Prelates, be careless still: vvb pno32 cst vbb n2-jn, vbb n1 av: vvb pno32 cst vbb j n2, vbb j av: (9) sermon (DIV1) 252 Image 59
2291 let them that be vsurers, be vsurers stil: let them that be usurers, be usurers still: vvb pno32 cst vbb n2, vbb n2 av: (9) sermon (DIV1) 252 Image 60
2292 but saith Salomō, Remember thy end, that thou shalt be called to iudgemētat at the last for all together. but Says Salomō, remember thy end, that thou shalt be called to iudgementat At the last for all together. cc-acp vvz np1, vvb po21 n1, cst pns21 vm2 vbi vvn pc-acp vvi p-acp dt ord p-acp d av. (9) sermon (DIV1) 252 Image 60
2293 This is the counsel of Salomō the wisest then liuing: This is the counsel of Salomō the Wisest then living: d vbz dt n1 pp-f np1 dt js av n1: (9) sermon (DIV1) 252 Image 60
2294 what a counsell is this for a wise man, such a one as was Salomon? what a counsel is this for a wise man, such a one as was Solomon? r-crq dt n1 vbz d p-acp dt j n1, d dt crd c-acp vbds np1? (9) sermon (DIV1) 252 Image 60
2295 In the beginning of his booke he saith, All is vanitie, and in the end he saith, Feare God and keepe his commaundements, in the 12. Chapter he saith, Remember thy maker in the dayes of thy youth: In the beginning of his book he Says, All is vanity, and in the end he Says, fear God and keep his Commandments, in the 12. Chapter he Says, remember thy maker in the days of thy youth: p-acp dt n-vvg pp-f po31 n1 pns31 vvz, d vbz n1, cc p-acp dt n1 pns31 vvz, vvb np1 cc vvi po31 n2, p-acp dt crd n1 pns31 vvz, vvb po21 n1 p-acp dt n2 pp-f po21 n1: (9) sermon (DIV1) 253 Image 60
2296 But heere hee saith, Reioyce O young man in thy youth Here hee speaketh like an epicure, which saith, Eate, drinke, and be merry: But Here he Says, Rejoice Oh young man in thy youth Here he speaks like an epicure, which Says, Eat, drink, and be merry: cc-acp av pns31 vvz, vvb uh j n1 p-acp po21 n1 av pns31 vvz av-j dt n1, r-crq vvz, vvb, vvb, cc vbi j: (9) sermon (DIV1) 253 Image 60
2297 here he counsels, and here hee mockes: yet not after the manner of scorners, although they deserued it in shewing their foolishnes, Here he Counsels, and Here he mocks: yet not After the manner of Scorner's, although they deserved it in showing their foolishness, av pns31 vvz, cc av pns31 n2: av xx p-acp dt n1 pp-f n2, cs pns32 vvd pn31 p-acp vvg po32 n1, (9) sermon (DIV1) 253 Image 60
2298 as it is in the first of the Prouerbes, He laughed at the wicked in derision: as it is in the First of the Proverbs, He laughed At the wicked in derision: c-acp pn31 vbz p-acp dt ord pp-f dt n2, pns31 vvd p-acp dt j p-acp n1: (9) sermon (DIV1) 253 Image 60
2299 As in the 2. Psalme, God seeing vs follow our owne wayes. For when he bids vs pray, we play: As in the 2. Psalm, God seeing us follow our own ways. For when he bids us pray, we play: a-acp p-acp dt crd n1, np1 vvg pno12 vvi po12 d n2. p-acp c-crq pns31 vvz pno12 vvi, pns12 vvb: (9) sermon (DIV1) 253 Image 60
2300 and when hee bids vs runne, we stand still: and when he bids vs fast, we feast: and when he bids us run, we stand still: and when he bids us fast, we feast: cc c-crq pns31 vvz pno12 vvi, pns12 vvb av: cc c-crq pns31 vvz pno12 av-j, pns12 vvb: (9) sermon (DIV1) 253 Image 60
2301 and send for vanities to make vs sport: then he laughes at our destruction. and send for vanities to make us sport: then he laughs At our destruction. cc vvb p-acp n2 pc-acp vvi pno12 vvi: cs pns31 vvz p-acp po12 n1. (9) sermon (DIV1) 253 Image 60
2302 Therefore when Salomon giueth a sharpe reproofe, and maketh you ashamed in a word, he scoffingly bids you doe it againe, Therefore when Solomon gives a sharp reproof, and makes you ashamed in a word, he scoffingly bids you do it again, av c-crq np1 vvz dt j n1, cc vvz pn22 j p-acp dt n1, pns31 av-j vvz pn22 vdb pn31 av, (9) sermon (DIV1) 253 Image 60
2303 like a Schoolemaster which beateth his Scholler for playing the truant, hee biddeth him play the truant againe. like a Schoolmaster which beats his Scholar for playing the truant, he bids him play the truant again. av-j dt n1 r-crq vvz po31 n1 p-acp vvg dt n1, pns31 vvz pno31 vvi dt n1 av. (9) sermon (DIV1) 253 Image 60
2304 O this is the bitterest reproofe of all. O this is the Bitterest reproof of all. sy d vbz dt js n1 pp-f d. (9) sermon (DIV1) 253 Image 60
2305 But least any Libertine should misconster Salomon, and say that he bids vs be merry and make much of our selues, But least any Libertine should misconstrue Solomon, and say that he bids us be merry and make much of our selves, p-acp ds d n1 vmd vvi np1, cc vvb cst pns31 vvz pno12 vbi j cc vvi d pp-f po12 n2, (9) sermon (DIV1) 253 Image 60
2306 therefore he shutteth it vp with a warchword, and setteth a bridle before his lips, Therefore he shutteth it up with a warchword, and sets a bridle before his lips, av pns31 vvz pn31 a-acp p-acp dt n1, cc vvz dt n1 p-acp po31 n2, (9) sermon (DIV1) 253 Image 60
2307 and reproueth it as hee speaketh it before hee goeth any further, and saith, But remember that for all these thinges, thou must come to iudgement. and Reproveth it as he speaks it before he Goes any further, and Says, But Remember that for all these things, thou must come to judgement. cc vvz pn31 c-acp pns31 vvz pn31 c-acp pns31 vvz d jc, cc vvz, p-acp vvi cst p-acp d d n2, pns21 vmb vvi p-acp n1. (9) sermon (DIV1) 253 Image 60
2308 But if wee will vnderstand his meaning, hee meaneth when hee saith, Reioyce, O young man, Repent O young man in thy youth, But if we will understand his meaning, he means when he Says, Rejoice, Oh young man, repent Oh young man in thy youth, cc-acp cs pns12 vmb vvi po31 n1, pns31 vvz c-crq pns31 vvz, vvb, uh j n1, vvb uh j n1 p-acp po21 n1, (9) sermon (DIV1) 253 Image 60
2309 and when he saith, Let thy hart cheere thee, let thy sinnes greeue thee: for he meaneth other-wise then he speaketh: and when he Says, Let thy heart cheer thee, let thy Sins grieve thee: for he means otherwise then he speaks: cc c-crq pns31 vvz, vvb po21 n1 vvi pno21, vvb po21 n2 vvi pno21: c-acp pns31 vvz j cs pns31 vvz: (9) sermon (DIV1) 253 Image 60
2310 he speaketh like Michai in the booke of Kings 2. chap. Go vp and prosper, or like as Ezechiel, Go vp and serue other gods, or as Saint Iohn speaketh in the Reuelation, Let them that bee wicked, be wicked still. he speaks like Michai in the book of Kings 2. chap. Go up and prosper, or like as Ezechiel, Go up and serve other God's, or as Saint John speaks in the Revelation, Let them that be wicked, be wicked still. pns31 vvz av-j np1 p-acp dt n1 pp-f n2 crd n1 vvb a-acp cc vvi, cc av-j c-acp np1, vvb a-acp cc vvi j-jn n2, cc p-acp n1 np1 vvz p-acp dt n1, vvb pno32 cst vbb j, vbb j av. (9) sermon (DIV1) 253 Image 60
2311 But if there were no iudgement day, that were a merrye world: But if there were no judgement day, that were a merry world: cc-acp cs pc-acp vbdr dx n1 n1, cst vbdr dt j n1: (9) sermon (DIV1) 253 Image 60
2312 therefore saith Salomon, When thou art in thy pleasures flaunting in the fieldes, and in thy braue ruffes and amongst thy louers, with thy smiling lookes, thy wanton talke and merry iestes, with thy pleasant games and loftie lookes; Therefore Says Solomon, When thou art in thy pleasures flaunting in the fields, and in thy brave ruffs and among thy lovers, with thy smiling looks, thy wanton talk and merry jests, with thy pleasant games and lofty looks; av vvz np1, c-crq pns21 vb2r p-acp po21 n2 n-vvg p-acp dt n2, cc p-acp po21 j n2 cc p-acp po21 n2, p-acp po21 j-vvg n2, po21 j-jn n1 cc j n2, p-acp po21 j n2 cc j n2; (9) sermon (DIV1) 253 Image 60
2313 Remember for all these thinges thou shalt come to iudgement. Whilest the theefe stealeth, the hempe groweth, and the hooke is couered within the baite: remember for all these things thou shalt come to judgement. Whilst the thief steals, the hemp grows, and the hook is covered within the bait: vvb p-acp d d n2 pns21 vm2 vvi p-acp n1. cs dt n1 vvz, dt n1 vvz, cc dt n1 vbz vvn p-acp dt n1: (9) sermon (DIV1) 253 Image 60
2314 we sit downe to eate, and rise vp to play, and from playe to sleepe, and a hundreth yeeres is counted little enough to sin in: we fit down to eat, and rise up to play, and from play to sleep, and a Hundredth Years is counted little enough to sin in: pns12 vvb a-acp pc-acp vvi, cc vvb a-acp pc-acp vvi, cc p-acp n1 pc-acp vvi, cc dt ord n2 vbz vvn j av-d pc-acp vvi p-acp: (9) sermon (DIV1) 254 Image 60
2315 but how many sinnes thou hast set on the score, so many kindes of punishments shall be prouided for thee: but how many Sins thou hast Set on the score, so many Kinds of punishments shall be provided for thee: cc-acp c-crq d n2 pns21 vh2 vvn p-acp dt n1, av d n2 pp-f n2 vmb vbi vvn p-acp pno21: (9) sermon (DIV1) 254 Image 60
2316 How many yeeres of pleasure thou hast taken, so many yeeres of paine: how many drams of delight, so many poundes of dolor: How many Years of pleasure thou hast taken, so many Years of pain: how many drams of delight, so many pounds of dolour: c-crq d n2 pp-f n1 pns21 vh2 vvn, av d n2 pp-f n1: c-crq d n2 pp-f n1, av d n2 pp-f n1: (9) sermon (DIV1) 254 Image 60
2317 when iniquitie hath plaid her parte, vengeance leapes vpon the stage: the comedie is short but the tragedie is longer: when iniquity hath played her part, vengeance leaps upon the stage: the comedy is short but the tragedy is longer: c-crq n1 vhz vvn po31 n1, n1 vvz p-acp dt n1: dt n1 vbz j p-acp dt n1 vbz av-jc: (9) sermon (DIV1) 254 Image 60
2318 the blacke guarde shall attend vpon you, you shall eate at the table of sorrowe, the black guard shall attend upon you, you shall eat At the table of sorrow, dt j-jn n1 vmb vvi p-acp pn22, pn22 vmb vvi p-acp dt n1 pp-f n1, (9) sermon (DIV1) 254 Image 60
2319 and the crowne of death shall be vpon your heads, manie glistering faces looking on you, and the crown of death shall be upon your Heads, many glistering faces looking on you, cc dt n1 pp-f n1 vmb vbi p-acp po22 n2, d j-vvg n2 vvg p-acp pn22, (9) sermon (DIV1) 254 Image 60
2320 and this is the feare of sinners: and this is the Fear of Sinners: cc d vbz dt n1 pp-f n2: (9) sermon (DIV1) 254 Image 60
2321 when the deuill hath entised them to sinne, hee presumeth like the olde Prophet in the booke of Kings, who when he had entised the yong Prophet contrary to the commaundement of God, to turne home with him and to eate and drinke, he cursed him for his labour, when the Devil hath enticed them to sin, he Presumeth like the old Prophet in the book of Kings, who when he had enticed the young Prophet contrary to the Commandment of God, to turn home with him and to eat and drink, he cursed him for his labour, c-crq dt n1 vhz vvn pno32 p-acp n1, pns31 vvz av-j dt j n1 p-acp dt n1 pp-f n2, r-crq c-crq pns31 vhd vvn dt j n1 j-jn p-acp dt n1 pp-f np1, pc-acp vvi av-an p-acp pno31 cc pc-acp vvi cc vvi, pns31 vvd pno31 p-acp po31 n1, (9) sermon (DIV1) 254 Image 60
2322 because hee disobeyed the commaundement of the Lord, and so a Lyon deuoured him by the way. Because he disobeyed the Commandment of the Lord, and so a lion devoured him by the Way. c-acp pns31 vvd dt n1 pp-f dt n1, cc av dt n1 vvn pno31 p-acp dt n1. (9) sermon (DIV1) 254 Image 60
2323 The foolish virgins thinke that their oyle wil neuer be spent: so Dina stragled abroad, whilest she was defloured: The foolish Virgins think that their oil will never be spent: so Dinah straggled abroad, whilst she was deflowered: dt j n2 vvb cst po32 n1 vmb av-x vbi vvn: av np1 vvd av, cs pns31 vbds vvn: (9) sermon (DIV1) 254 Image 60
2324 what a thing is this to say reioyce, and then repent? what a blanke to say, take thy pleasure, what a thing is this to say rejoice, and then Repent? what a blank to say, take thy pleasure, r-crq dt n1 vbz d pc-acp vvi vvi, cc av vvi? q-crq dt j pc-acp vvi, vvb po21 n1, (9) sermon (DIV1) 254 Image 60
2325 and then thou shalt come to iudgement? It is as if he should say, steale & be hanged, steale & thou darest, strangle sin in thy cradle, and then thou shalt come to judgement? It is as if he should say, steal & be hanged, steal & thou Darest, strangle since in thy cradle, cc cs pns21 vm2 vvi p-acp n1? pn31 vbz c-acp cs pns31 vmd vvi, vvi cc vbi vvn, vvi cc pns21 vv2, vvb n1 p-acp po21 n1, (9) sermon (DIV1) 254 Image 60
2326 for all the wisedome in the world will not help thee else: for all the Wisdom in the world will not help thee Else: p-acp d dt n1 p-acp dt n1 vmb xx vvi pno21 av: (9) sermon (DIV1) 254 Image 60
2327 but thou shalt bee in admiration like dreamers which dreame strange things, and knowe not how they come. but thou shalt be in admiration like dreamers which dream strange things, and know not how they come. cc-acp pns21 vm2 vbi p-acp n1 av-j n2 r-crq vvb j n2, cc vvb xx c-crq pns32 vvb. (9) sermon (DIV1) 254 Image 60
2328 He saith, Remember iudgement: if thou remember alwayes, then thou shalt haue little list to sinne: He Says, remember judgement: if thou Remember always, then thou shalt have little list to sin: pns31 vvz, vvb n1: cs pns21 vvb av, cs pns21 vm2 vhi j n1 p-acp n1: (9) sermon (DIV1) 254 Image 60
2329 if thou remember this, then thou shalt haue little list to fall downe to the diuell, if thou Remember this, then thou shalt have little list to fallen down to the Devil, cs pns21 vvb d, cs pns21 vm2 vhi j n1 pc-acp vvi a-acp p-acp dt n1, (9) sermon (DIV1) 254 Image 60
2330 though hee would giue thee all the world, and the glory thereof. though he would give thee all the world, and the glory thereof. cs pns31 vmd vvi pno21 d dt n1, cc dt n1 av. (9) sermon (DIV1) 254 Image 60
2331 Salomon saith, the weede groweth from a weede to a cockle, from a cockle to a bramble, from a bramble to a brier, from a brier to a thorne: Solomon Says, the weed grows from a weed to a cockle, from a cockle to a bramble, from a bramble to a brier, from a brier to a thorn: np1 vvz, dt n1 vvz p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1: (9) sermon (DIV1) 254 Image 62
2332 Lying breedes periurie, periury breedes hautines of hart: haughtines of hart breeds contempt: contempt breedes obstinacie and brings forth much euill. Lying breeds perjury, perjury breeds haughtiness of heart: haughtiness of heart breeds contempt: contempt breeds obstinacy and brings forth much evil. vvg vvz n1, n1 vvz n1 pp-f n1: n1 pp-f n1 vvz n1: n1 vvz n1 cc vvz av d n-jn. (9) sermon (DIV1) 254 Image 62
2333 And this is the whole progresse of sinne, he groweth from a lyar to a theefe, from a theefe to a murtherer, And this is the Whole progress of sin, he grows from a liar to a thief, from a thief to a murderer, cc d vbz dt j-jn n1 pp-f n1, pns31 vvz p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1, (9) sermon (DIV1) 254 Image 62
2334 and neuer leaueth vntill hee haue searched all the roomes in hell, and yet he is neuer satisfied, the more he sinneth, the more he searcheth to sinne: and never Leaveth until he have searched all the rooms in hell, and yet he is never satisfied, the more he Sinneth, the more he Searches to sin: cc av-x vvz c-acp pns31 vhb vvn d dt n2 p-acp n1, cc av pns31 vbz av-x vvn, dt av-dc pns31 vvz, dt av-dc pns31 vvz p-acp n1: (9) sermon (DIV1) 254 Image 62
2335 when he hath deceiued, nay he hath not deceiued thee: assoone as he hath that he desireth, he hath not that he desireth: when he hath deceived, nay he hath not deceived thee: As soon as he hath that he Desires, he hath not that he Desires: c-crq pns31 vhz vvn, uh-x pns31 vhz xx vvn pno21: av c-acp pns31 vhz d pns31 vvz, pns31 vhz xx d pns31 vvz: (9) sermon (DIV1) 254 Image 62
2336 whē he hath left fighting, hee goeth to fighting againe: when he hath left fighting, he Goes to fighting again: c-crq pns31 vhz vvn vvg, pns31 vvz p-acp vvg av: (9) sermon (DIV1) 254 Image 62
2337 yet a little and a little more, and so wee flit from one sinne to another. yet a little and a little more, and so we flit from one sin to Another. av dt j cc dt j n1, cc av pns12 vvb p-acp crd n1 p-acp j-jn. (9) sermon (DIV1) 254 Image 62
2338 While I preach, you heare iniquitie in gender within you, and will breake forth as soone as you are gone. So Christ wept, Ierusalem laughed: While I preach, you hear iniquity in gender within you, and will break forth as soon as you Are gone. So christ wept, Ierusalem laughed: cs pns11 vvb, pn22 vvb n1 p-acp n1 p-acp pn22, cc vmb vvi av c-acp av c-acp pn22 vbr vvn. av np1 vvd, np1 vvd: (9) sermon (DIV1) 254 Image 62
2339 Adam brake one, and we brake ten, like children which laugh and crye, so as if wee kept a shop of vices, Adam brake one, and we brake ten, like children which laugh and cry, so as if we kept a shop of vices, np1 vvd pi, cc pns12 vvd crd, av-j n2 r-crq vvb cc n1, av c-acp cs pns12 vvd dt n1 pp-f n2, (9) sermon (DIV1) 254 Image 62
2340 now this sinne, and then that, from one sinne to another. O remember thy end saith Salomon, and that thou must come to iudgement. now this sin, and then that, from one sin to Another. Oh Remember thy end Says Solomon, and that thou must come to judgement. av d n1, cc av cst, p-acp crd n1 p-acp j-jn. uh vvb po21 n1 vvz np1, cc cst pns21 vmb vvi p-acp n1. (9) sermon (DIV1) 254 Image 62
2341 What shall become of them that haue tried them most? be condemned most: Reioyce O young man in thy youth. What shall become of them that have tried them most? be condemned most: Rejoice Oh young man in thy youth. q-crq vmb vvi pp-f pno32 cst vhb vvn pno32 av-ds? vbb vvn ds: vvb uh j n1 p-acp po21 n1. (9) sermon (DIV1) 254 Image 62
2342 But if thou marke Salomon, he harpes vpon one string, he doubles it againe and againe, to shewe vs thinges of his owne experience, But if thou mark Solomon, he harps upon one string, he doubles it again and again, to show us things of his own experience, cc-acp cs pns21 vvb np1, pns31 vvz p-acp crd n1, pns31 vvz pn31 av cc av, pc-acp vvi pno12 n2 pp-f po31 d n1, (9) sermon (DIV1) 254 Image 62
2343 because we are so forgetfull thereof in our selues, like the dreamer that forgetteth his dreame, and the swearer his swearing. Because we Are so forgetful thereof in our selves, like the dreamer that forgetteth his dream, and the swearer his swearing. c-acp pns12 vbr av j av p-acp po12 n2, av-j dt n1 cst vvz po31 n1, cc dt n1 po31 n-vvg. (9) sermon (DIV1) 254 Image 62
2344 So wee beg of euery vncleane spirit, vntill wee haue bumbasted our selues vp to the throat, filling euery corner of ourhartes with all vncleannes, So we beg of every unclean Spirit, until we have bumbasted our selves up to the throat, filling every corner of ourhartes with all uncleanness, av pns12 vvb pp-f d j n1, c-acp pns12 vhb vvn po12 n2 a-acp p-acp dt n1, vvg d n1 pp-f n2-jn p-acp d n1, (9) sermon (DIV1) 254 Image 62
2345 and then we are like the dogge that commeth out of the sinck, and maketh euery one as foule as himselfe: and then we Are like the dog that comes out of the sink, and makes every one as foul as himself: cc av pns12 vbr av-j dt n1 cst vvz av pp-f dt n1, cc vv2 d pi p-acp j c-acp px31: (9) sermon (DIV1) 254 Image 62
2346 therefore saith Salomon, If any one wil learne the way to hell, let him take his pleasure. Therefore Says Solomon, If any one will Learn the Way to hell, let him take his pleasure. av vvz np1, cs d pi vmb vvi dt n1 p-acp n1, vvb pno31 vvi po31 n1. (9) sermon (DIV1) 254 Image 62
2347 Me thinks I see the dialogue betweene the flesh and the spirit, the worst speaketh first, Me thinks I see the dialogue between the Flesh and the Spirit, the worst speaks First, pno11 vvz pns11 vvb dt n1 p-acp dt n1 cc dt n1, dt js vvz ord, (9) sermon (DIV1) 254 Image 62
2348 and the flesh saith, Soule, take thine ease, eate, drinke, and goe braue, lye soft, what else should you doe but take your pleasure, thou knowest what a pleasant fellow I haue bene vnto thee, thou knowest what dilight thou hast had by my meanes: and the Flesh Says, Soul, take thine ease, eat, drink, and go brave, lie soft, what Else should you do but take your pleasure, thou Knowest what a pleasant fellow I have be unto thee, thou Knowest what dilight thou hast had by my means: cc dt n1 vvz, n1, vvb po21 n1, vvb, vvb, cc vvi j, vvb j, r-crq av vmd pn22 vdi p-acp vvi po22 n1, pns21 vv2 r-crq dt j n1 pns11 vhb vbn p-acp pno21, pns21 vv2 r-crq n1 pns21 vh2 vhd p-acp po11 n2: (9) sermon (DIV1) 254 Image 62
2349 but the Soule commeth in, burdened with that which hath bene spoken before, and saith, I pray thee remember iudgement, thou must giue account for all these thinges, but the Soul comes in, burdened with that which hath be spoken before, and Says, I pray thee Remember judgement, thou must give account for all these things, cc-acp dt n1 vvz p-acp, vvn p-acp d r-crq vhz vbn vvn a-acp, cc vvz, pns11 vvb pno21 vvb n1, pns21 vmb vvi n1 p-acp d d n2, (9) sermon (DIV1) 254 Image 62
2350 for vnlesse you repent, you shall surely perish: for unless you Repent, you shall surely perish: c-acp cs pn22 vvb, pn22 vmb av-j vvi: (9) sermon (DIV1) 254 Image 62
2351 no saith the flesh, Talke not of such graue matters, but tell me of fine matters, of soft beds and pleasant things, no Says the Flesh, Talk not of such graven matters, but tell me of fine matters, of soft Beds and pleasant things, av-dx vvz dt n1, vvb xx pp-f d j n2, cc-acp vvb pno11 pp-f j n2, pp-f j n2 cc j n2, (9) sermon (DIV1) 254 Image 62
2352 and talke me of braue pastimes, Apes, Beares, and Puppits, for I tell thee the forbidden fruite is sweetest of all fruites, and talk me of brave pastimes, Apes, Bears, and Puppets, for I tell thee the forbidden fruit is Sweetest of all fruits, cc vvb pno11 pp-f j n2, n2, n2, cc n2, c-acp pns11 vvb pno21 dt j-vvn n1 vbz js pp-f d n2, (9) sermon (DIV1) 254 Image 62
2353 for I doe not like of your telling mee of iudgement: for I do not like of your telling me of judgement: c-acp pns11 vdb xx av-j pp-f po22 vvg pno11 pp-f n1: (9) sermon (DIV1) 254 Image 62
2354 but take thou thy iewels, thy instrument, and all the stringes of vanitie will strike at once, but take thou thy Jewels, thy Instrument, and all the strings of vanity will strike At once, cc-acp vvb pns21 po21 n2, po21 n1, cc d dt n2 pp-f n1 vmb vvi p-acp a-acp, (9) sermon (DIV1) 254 Image 62
2355 for the flesh loues to be braue, and tread vpon corkes, it cannot tell of what fashion to be of, for the Flesh loves to be brave, and tread upon corks, it cannot tell of what fashion to be of, p-acp dt n1 vvz pc-acp vbi j, cc vvi p-acp n2, pn31 vmbx vvi pp-f r-crq n1 pc-acp vbi pp-f, (9) sermon (DIV1) 254 Image 62
2356 and yet to be of the new fashion. Reioyce O young man in thy youth. and yet to be of the new fashion. Rejoice Oh young man in thy youth. cc av pc-acp vbi pp-f dt j n1. vvb uh j n1 p-acp po21 n1. (9) sermon (DIV1) 254 Image 62
2357 O this goes braue, for while wickednes hath cast his rubs, and vengeance castes his spurres and his foote, Oh this Goes brave, for while wickedness hath cast his rubs, and vengeance Cast his spurs and his foot, uh d vvz j, c-acp cs n1 vhz vvn po31 n2, cc n1 vvz po31 n2 cc po31 n1, (9) sermon (DIV1) 255 Image 62
2358 and thus she reeles and now shee tumbles, and then she falles, therefore this progresse is ended. and thus she reels and now she tumbles, and then she falls, Therefore this progress is ended. cc av pns31 vvz cc av pns31 vvz, cc av pns31 vvz, av d n1 vbz vvn. (9) sermon (DIV1) 255 Image 62
2359 Pleasure is but a spurre, riches but a thorne, glory but a blast, beautie but a flowre, sinne is but an hypocrite, honiein thy mouth, and poyson in thy stomacke: Pleasure is but a spur, riches but a thorn, glory but a blast, beauty but a flower, sin is but an hypocrite, honiein thy Mouth, and poison in thy stomach: n1 vbz p-acp dt n1, n2 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt n1, n1 vbz p-acp dt n1, j-jn po21 n1, cc vvi p-acp po21 n1: (9) sermon (DIV1) 256 Image 62
2360 therefore let vs come againe and aske of Salomon in good sooth, whether he meaneth in good earnest, Therefore let us come again and ask of Solomon in good sooth, whither he means in good earnest, av vvb pno12 vvi av cc vvi pp-f np1 p-acp j n1, cs pns31 vvz p-acp j n1, (9) sermon (DIV1) 256 Image 62
2361 when he spake these wordes, O (saith Salomon) it is the best life in the world to goe braue, lie soft, when he spoke these words, Oh (Says Solomon) it is the best life in the world to go brave, lie soft, c-crq pns31 vvd d n2, uh (vvz np1) pn31 vbz dt js n1 p-acp dt n1 pc-acp vvi j, vvb j, (9) sermon (DIV1) 256 Image 62
2362 and liue merilie, if there were no iudgement. and live merrily, if there were no judgement. cc vvi av-j, cs pc-acp vbdr dx n1. (9) sermon (DIV1) 256 Image 62
2363 But this iudgement mars all, it is like a dampe that puts out all the light, But this judgement mars all, it is like a damp that puts out all the Light, p-acp d n1 vvz d, pn31 vbz av-j dt n-jn cst vvz av d dt n1, (9) sermon (DIV1) 256 Image 62
2364 and like a boxe that marreth all the ointment: and like a box that marreth all the ointment: cc av-j dt n1 cst vvz d dt n1: (9) sermon (DIV1) 256 Image 62
2365 for if this be true, we haue spunne a faire threed, that wee must answere for all, that are not able to answere for one: for if this be true, we have spun a fair thread, that we must answer for all, that Are not able to answer for one: c-acp cs d vbb j, pns12 vhb j-vvn dt j n1, cst pns12 vmb vvi p-acp d, cst vbr xx j pc-acp vvi p-acp pi: (9) sermon (DIV1) 256 Image 62
2366 why Salomon maketh vs fooles, and giueth vs gawdes to play withall: why Solomon makes us Fools, and gives us gawdes to play withal: c-crq np1 vvz pno12 n2, cc vvz pno12 n2 pc-acp vvi av: (9) sermon (DIV1) 256 Image 62
2367 what then, shall we not reioyce at all? yes, there is a godly mirth and if we could hit on it, which is called, Bee merrie and wise: Sara laughed, and was reprooued: what then, shall we not rejoice At all? yes, there is a godly mirth and if we could hit on it, which is called, be merry and wise: Sarah laughed, and was reproved: r-crq av, vmb pns12 xx vvi p-acp d? uh, pc-acp vbz dt j n1 cc cs pns12 vmd vvi p-acp pn31, r-crq vbz vvn, vbb j cc j: np1 vvd, cc vbds vvn: (9) sermon (DIV1) 256 Image 62
2368 Abraham laughed, and was not reprooued. And thus much for the first part. But remember that for all these thinges thou shalt come to iudgement. Abraham laughed, and was not reproved. And thus much for the First part. But Remember that for all these things thou shalt come to judgement. np1 vvd, cc vbds xx vvn. cc av av-d c-acp dt ord n1. cc-acp vvb cst p-acp d d n2 pns21 vm2 vvi p-acp n1. (9) sermon (DIV1) 256 Image 62
2369 This verse is as it were a dialogue betwixt the flesh and the spirite, as the two counsellers: This verse is as it were a dialogue betwixt the Flesh and the Spirit, as the two Counsellers: d n1 vbz c-acp pn31 vbdr dt n1 p-acp dt n1 cc dt n1, c-acp dt crd n2: (9) sermon (DIV1) 257 Image 63
2370 the worst is first, and the flesh speaketh proudlie, but the spirit comes in burdened with that which hath bene spoken. the worst is First, and the Flesh speaks proudly, but the Spirit comes in burdened with that which hath be spoken. dt js vbz ord, cc dt n1 vvz av-j, cc-acp dt n1 vvz p-acp j-vvn p-acp d r-crq vhz vbn vvn. (9) sermon (DIV1) 257 Image 63
2371 The flesh goeth laughing & singing to hell, but the spirit casteth rubs in his way, The Flesh Goes laughing & singing to hell, but the Spirit Cast rubs in his Way, dt n1 vvz vvg cc vvg p-acp n1, cc-acp dt n1 vvz n2 p-acp po31 n1, (9) sermon (DIV1) 257 Image 63
2372 & puts him in minde of iudgement, that for all these thinges now ends reioyce, and heere comes in but: & puts him in mind of judgement, that for all these things now ends rejoice, and Here comes in but: cc vvz pno31 p-acp n1 pp-f n1, cst p-acp d d n2 av n2 vvb, cc av vvz p-acp p-acp: (9) sermon (DIV1) 257 Image 63
2373 if this but were not, wee might reioyce still, if young men must for all the sportes of youth what then shall old men doe, being as they are now? surely if Salomon liued to see our olde men liue now, if this but were not, we might rejoice still, if young men must for all the sports of youth what then shall old men do, being as they Are now? surely if Solomon lived to see our old men live now, cs d p-acp vbdr xx, pns12 vmd vvi av, cs j n2 vmb p-acp d dt n2 pp-f n1 r-crq av vmb j n2 vdb, vbg c-acp pns32 vbr av? av-j cs np1 vvd pc-acp vvi po12 j n2 vvb av, (9) sermon (DIV1) 257 Image 63
2374 as heere he saith of young men, so high as sinne rageth, yet vengeance sits aboue it, as high as high Babel. as Here he Says of young men, so high as sin rages, yet vengeance sits above it, as high as high Babel. c-acp av pns31 vvz pp-f j n2, av j c-acp n1 vvz, av n1 vvz p-acp pn31, c-acp j c-acp j np1. (9) sermon (DIV1) 257 Image 63
2375 Mee thinkes I see a sword hang in the aire by a twine threed, and all the sonnes of men labour to burst it in sunder. Me thinks I see a sword hang in the air by a twine thread, and all the Sons of men labour to burst it in sunder. pno11 vvz pns11 vvb dt n1 vvb p-acp dt n1 p-acp dt n1 n1, cc d dt n2 pp-f n2 vvb pc-acp vvi pn31 p-acp av. (9) sermon (DIV1) 257 Image 63
2376 There is a place in hell where the couetous Iudge sitteth, the greedie Lawier, the griping Landlord, the careles Bishops, the lustie youth, the wanton dames, the theefe, the robbers of the common-wealth, they are punished in this life because they euer sin as long as they could, There is a place in hell where the covetous Judge Sitteth, the greedy Lawyer, the gripping Landlord, the careless Bishops, the lusty youth, the wanton dams, the thief, the robbers of the commonwealth, they Are punished in this life Because they ever sin as long as they could, pc-acp vbz dt n1 p-acp n1 c-crq dt j n1 vvz, dt j n1, dt j-vvg n1, dt j n2, dt j n1, dt j-jn n2, dt n1, dt n2 pp-f dt n1, pns32 vbr vvn p-acp d n1 c-acp pns32 av vvb c-acp av-j c-acp pns32 vmd, (9) sermon (DIV1) 257 Image 63
2377 while mercie was offered vnto them, therefore because they would not bee washed; they shall be drowned. while mercy was offered unto them, Therefore Because they would not be washed; they shall be drowned. cs n1 vbds vvn p-acp pno32, av c-acp pns32 vmd xx vbi vvn; pns32 vmb vbi vvn. (9) sermon (DIV1) 257 Image 63
2378 Now put together reioyce and remember: thou hast learned to be mery, now learne to bee wise: Now put together rejoice and Remember: thou hast learned to be merry, now Learn to be wise: av vvd av vvi cc vvi: pns21 vh2 vvn pc-acp vbi j, av vvb pc-acp vbi j: (9) sermon (DIV1) 257 Image 63
2379 now therefore turne ouer a new leafe, and take a new lesson: now Therefore turn over a new leaf, and take a new Lesson: av av vvi p-acp dt j n1, cc vvb dt j n1: (9) sermon (DIV1) 257 Image 63
2380 for now Salomon mocketh not as he did before, therefore a checke to thy ruffes, a checke to thy cuffes, a checke to thy robes, a checke to thy golde, a checke to your riches, a checke to your beautie, a checke to your mucke, a checke to your graues: for now Solomon mocks not as he did before, Therefore a check to thy ruffs, a check to thy cuffs, a check to thy robes, a check to thy gold, a check to your riches, a check to your beauty, a check to your muck, a check to your graves: c-acp av np1 vvz xx c-acp pns31 vdd a-acp, av dt n1 p-acp po21 n2, dt n1 p-acp po21 n2, dt n1 p-acp po21 n2, dt n1 p-acp po21 n1, dt n1 p-acp po22 n2, dt n1 p-acp po22 n1, dt n1 p-acp po22 n1, dt n1 p-acp po22 n2: (9) sermon (DIV1) 257 Image 63
2381 wo from aboue, wo from below, wo to all the stringes of vanitie: woe from above, woe from below, woe to all the strings of vanity: n1 p-acp a-acp, n1 p-acp a-acp, n1 p-acp d dt n2 pp-f n1: (9) sermon (DIV1) 257 Image 63
2382 doest thou not now maruell that thou hadst not a feeling of sinne? for now thou seest Salomon saith true, thine owne hart can tell that it is wicked, but it cannot amend: dost thou not now marvel that thou Hadst not a feeling of sin? for now thou See Solomon Says true, thine own heart can tell that it is wicked, but it cannot amend: vd2 pns21 xx av vvi cst pns21 vhd2 xx dt n-vvg pp-f n1? p-acp av pns21 vv2 np1 vvz j, po21 d n1 vmb vvi cst pn31 vbz j, cc-acp pn31 vmbx vvi: (9) sermon (DIV1) 257 Image 63
2383 therefore it is high time to amend: as Nathan commeth to Dauid after Belzebub, so commeth accusing conscience after sinne. Therefore it is high time to amend: as Nathan comes to David After Belzebub, so comes accusing conscience After sin. av pn31 vbz j n1 pc-acp vvi: c-acp np1 vvz p-acp np1 p-acp np1, av vvz vvg n1 p-acp n1. (9) sermon (DIV1) 257 Image 63
2384 Me thinkes that euery one should haue a feeling of sinne, though this day be like yesterday, and to morrow like to day, Me thinks that every one should have a feeling of sin, though this day be like yesterday, and to morrow like to day, pno11 vvz d d crd vmd vhi dt n-vvg pp-f n1, cs d n1 vbi av-j av-an, cc p-acp n1 av-j p-acp n1, (9) sermon (DIV1) 257 Image 63
2385 yet one day will come for all, and then woe, woe, woe, and nothing but darkenes: yet one day will come for all, and then woe, woe, woe, and nothing but darkness: av crd n1 vmb vvi p-acp d, cc av n1, uh-n, uh-n, cc pix cc-acp n1: (9) sermon (DIV1) 257 Image 63
2386 and though God came not to Adam vntill the euening, yet hee came: and though God Come not to Adam until the evening, yet he Come: cc cs np1 vvd xx p-acp np1 p-acp dt n1, av pns31 vvd: (9) sermon (DIV1) 257 Image 63
2387 although the fire came not vpon Sodom vntill the euening, yet it came and so comes the Iudge although he be not yet come, although the fire Come not upon Sodom until the evening, yet it Come and so comes the Judge although he be not yet come, cs dt n1 vvd xx p-acp np1 p-acp dt n1, av pn31 vvd cc av vvz dt n1 cs pns31 vbb xx av vvn, (9) sermon (DIV1) 257 Image 63
2388 though he haue leaden feete, hee hath iron handes: the arrow staieth and is not yet fallen, so is his wrath: though he have leaden feet, he hath iron hands: the arrow stayeth and is not yet fallen, so is his wrath: cs pns31 vhb j n2, pns31 vhz n1 n2: dt n1 vvz cc vbz xx av vvn, av vbz po31 n1: (9) sermon (DIV1) 257 Image 63
2389 the pit is digged, the fire kindled, and all thinges are made readie and prepared against that day, onely the small sentence is to come, which will not long tarrie. the pit is dug, the fire kindled, and all things Are made ready and prepared against that day, only the small sentence is to come, which will not long tarry. dt n1 vbz vvn, dt n1 vvn, cc d n2 vbr vvn j cc vvn p-acp d n1, av-j dt j n1 vbz pc-acp vvi, r-crq vmb xx av-j vvi. (9) sermon (DIV1) 257 Image 63
2390 You may not thinke to be like to the theefe that stealeth and is not seene: You may not think to be like to the thief that steals and is not seen: pn22 vmb xx vvi pc-acp vbi j p-acp dt n1 cst vvz cc vbz xx vvn: (9) sermon (DIV1) 257 Image 63
2391 nothing can be hid from him, and the Iudge followeth thee at the heeles: nothing can be hid from him, and the Judge follows thee At the heals: pix vmb vbi vvn p-acp pno31, cc dt n1 vvz pno21 p-acp dt n2: (9) sermon (DIV1) 257 Image 63
2392 and therefore whatsoeuer thou art looke about thee, and doe nothing but that thou wouldest doe openly, and Therefore whatsoever thou art look about thee, and do nothing but that thou Wouldst do openly, cc av r-crq pns21 vb2r vvb p-acp pno21, cc vdb pix cc-acp cst pns21 vmd2 vdi av-j, (9) sermon (DIV1) 257 Image 63
2393 for all thinges are opened vnto him: Sara may not thinke to laugh and not be seene: for all things Are opened unto him: Sarah may not think to laugh and not be seen: c-acp d n2 vbr vvn p-acp pno31: np1 vmb xx vvi pc-acp vvi cc xx vbi vvn: (9) sermon (DIV1) 257 Image 63
2394 Geheza may not thinke to lie and not bee knowne: they that will not come to the banquet, must stand at the doore. Geheza may not think to lie and not be known: they that will not come to the banquet, must stand At the door. np1 vmb xx vvi pc-acp vvi cc xx vbi vvn: pns32 cst vmb xx vvi p-acp dt n1, vmb vvi p-acp dt n1. (9) sermon (DIV1) 257 Image 63
2395 What, doe you thinke that God dooth not remember our sinnes which we doe not regarde? for while wee sinne, the score runs on, What, do you think that God doth not Remember our Sins which we do not regard? for while we sin, the score runs on, q-crq, vdb pn22 vvi cst np1 vdz xx vvi po12 n2 r-crq pns12 vdb xx vvi? c-acp cs pns12 vvb, dt n1 vvz a-acp, (9) sermon (DIV1) 257 Image 63
2396 and the Iudge setteth downe all in the table of remembrance, and his scrole reacheth vp to heauen. Item for lending to Vsury. and the Judge sets down all in the table of remembrance, and his scroll reaches up to heaven. Item for lending to Usury. cc dt n1 vvz a-acp d p-acp dt n1 pp-f n1, cc po31 n1 vvz a-acp p-acp n1. n1 p-acp vvg p-acp n1. (9) sermon (DIV1) 257 Image 63
2397 Item, for racking of rents Item, for deceiuing thy brethren. Item, for falshood in wares. Item, for starching thy ruffes. Item, for curling thy haire. Item, for painting thy face. Item, for selling of benefices. Item, for racking of rends Item, for deceiving thy brothers. Item, for falsehood in wares. Item, for starching thy ruffs. Item, for curling thy hair. Item, for painting thy face. Item, for selling of Benefices. n1, p-acp j-vvg pp-f n2 n1, p-acp vvg po21 n2. n1, p-acp n1 p-acp n2. n1, p-acp vvg po21 n2. n1, p-acp vvg po21 n1. n1, p-acp vvg po21 n1. n1, p-acp vvg pp-f n2. (9) sermon (DIV1) 258 Image 63
2398 Item, for staruing of soules Item, for playing at cardes. Item, for sleeping in the Church. Item, for starving of Souls Item, for playing At cards. Item, for sleeping in the Church. n1, p-acp j-vvg pp-f n2 n1, p-acp vvg p-acp n2. n1, p-acp vvg p-acp dt n1. (9) sermon (DIV1) 258 Image 63
2399 Item, for prophaning the Sabboth day. Item, for profaning the Sabbath day. n1, p-acp vvg dt n1 n1. (9) sermon (DIV1) 258 Image 63
2400 With a number more hath God to call to account, for euery one must answere for himselfe. With a number more hath God to call to account, for every one must answer for himself. p-acp dt n1 n1 vhz n1 pc-acp vvi pc-acp vvi, p-acp d pi vmb vvi p-acp px31. (9) sermon (DIV1) 258 Image 63
2401 The fornicator for taking of filthie pleasure, O sonne, remember thou hast taken thy pleasure, take thy punishment. The fornicator for taking of filthy pleasure, Oh son, Remember thou hast taken thy pleasure, take thy punishment. dt n1 p-acp vvg pp-f j n1, uh n1, vvb pns21 vh2 vvn po21 n1, vvb po21 n1. (9) sermon (DIV1) 258 Image 63
2402 The careles Prelate, for murthering so many thousand Soules. The Landlord for getting money from his poore Tenants by racking of his rentes: The careless Prelate, for murdering so many thousand Souls. The Landlord for getting money from his poor Tenants by racking of his rents: dt j n1, p-acp vvg av d crd n2. dt n1 p-acp vvg n1 p-acp po31 j n2 p-acp j-vvg pp-f po31 n2: (9) sermon (DIV1) 258 Image 63
2403 see the rest, all they shall come like a very sheepe, when the Trumpe shall sound, see the rest, all they shall come like a very sheep, when the Trump shall found, vvb dt n1, d pns32 vmb vvi av-j dt j n1, c-crq dt n1 vmb vvi, (9) sermon (DIV1) 258 Image 63
2404 and the heauen and earth shal come to iudgement against them: when the heauens shall vanish like a scrole, and the earth shall consume like fire, and the heaven and earth shall come to judgement against them: when the heavens shall vanish like a scroll, and the earth shall consume like fire, cc dt n1 cc n1 vmb vvi p-acp n1 p-acp pno32: c-crq dt n2 vmb vvi av-j dt n1, cc dt n1 vmb vvi av-j n1, (9) sermon (DIV1) 258 Image 63
2405 and all the creatures standing against them: and all the creatures standing against them: cc d dt n2 vvg p-acp pno32: (9) sermon (DIV1) 258 Image 64
2406 The rockes shall cleaue a sunder, and the mountaines shake, and the foundation of the earth shall tremble, The Rocks shall cleave a sunder, and the Mountains shake, and the Foundation of the earth shall tremble, dt n2 vmb vvi dt av, cc dt n2 vvb, cc dt n1 pp-f dt n1 vmb vvi, (9) sermon (DIV1) 258 Image 64
2407 and they shall say to the mountaines, couer vs, fall vpon vs and hide vs from the presence of his anger and wrath, whome wee haue not cared for to offend: and they shall say to the Mountains, cover us, fallen upon us and hide us from the presence of his anger and wrath, whom we have not cared for to offend: cc pns32 vmb vvi p-acp dt n2, vvb pno12, vvb p-acp pno12 cc vvb pno12 p-acp dt n1 pp-f po31 n1 cc n1, ro-crq pns12 vhb xx vvn p-acp pc-acp vvi: (9) sermon (DIV1) 258 Image 64
2408 but they shal not be couered & hid: but they shall not be covered & hid: cc-acp pns32 vmb xx vbi vvn cc vvn: (9) sermon (DIV1) 258 Image 64
2409 but then they shall goe the blacke way, to the snakes and serpents, to bee tormented of deuils for euer: O paine vnspeakeable! but then they shall go the black Way, to the snakes and Serpents, to be tormented of Devils for ever: Oh pain unspeakable! cc-acp cs pns32 vmb vvi dt j-jn n1, p-acp dt n2 cc n2, pc-acp vbi vvn pp-f n2 c-acp av: uh n1 j! (9) sermon (DIV1) 258 Image 64
2410 and yet the more I expresse it, the more horrible it is, when you thinke of a torment passing all torments, and yet the more I express it, the more horrible it is, when you think of a torment passing all torments, cc av dt av-dc pns11 vvb pn31, dt av-dc j pn31 vbz, c-crq pn22 vvb pp-f dt n1 vvg d n2, (9) sermon (DIV1) 258 Image 64
2411 and yet a torment passing all that: yet this torment is greater then them, and passing them all. and yet a torment passing all that: yet this torment is greater then them, and passing them all. cc av dt n1 vvg d cst: av d n1 vbz jc cs pno32, cc vvg pno32 d. (9) sermon (DIV1) 258 Image 64
2412 Imagine you see a sinner going to hell, and his somner gape at him, his acquaintance looke at him, the Angels shoute at him, Imagine you see a sinner going to hell, and his somner gape At him, his acquaintance look At him, the Angels shout At him, vvb pn22 vvb dt n1 vvg p-acp n1, cc po31 n1 vvi p-acp pno31, po31 n1 vvi p-acp pno31, dt ng1 n1 p-acp pno31, (9) sermon (DIV1) 259 Image 64
2413 and the Saintes laugh at him, and the deuils raile at him, and many looke him in the face: and the Saints laugh At him, and the Devils rail At him, and many look him in the face: cc dt n2 vvb p-acp pno31, cc dt n2 vvb p-acp pno31, cc d vvb pno31 p-acp dt n1: (9) sermon (DIV1) 259 Image 64
2414 and they that said they would liue and dye with him, forsake him, & leaue him to pay all the scores. and they that said they would live and die with him, forsake him, & leave him to pay all the scores. cc pns32 cst vvd pns32 vmd vvi cc vvi p-acp pno31, vvb pno31, cc vvi pno31 pc-acp vvi d dt n2. (9) sermon (DIV1) 259 Image 64
2415 Then Iudas would restore his bribes. Esau woulde cast vp his pottage. Achan would cast downe his golde, and Gehezi would refuse his giftes. Nabuchadnezzar would be humbler. Then Iudas would restore his Bribes. Esau would cast up his pottage. achan would cast down his gold, and Gehazi would refuse his Gifts. Nebuchadnezzar would be humbler. av np1 vmd vvi po31 n2. np1 vmd vvi a-acp po31 n1. np1 vmd vvi a-acp po31 n1, cc np1 vmd vvi po31 n2. np1 vmd vbi jc. (9) sermon (DIV1) 259 Image 64
2416 Balam would bee faithfull, and the Prodigall sonne would be tame. Balaam would be faithful, and the Prodigal son would be tame. np1 vmd vbi j, cc dt j-jn n1 vmd vbi j. (9) sermon (DIV1) 259 Image 64
2417 Me thinkes I see Achan running about, where shall I hide my golde that I haue stolne, that it might not bee seene nor stand to appeare for a witnes against me? Me thinks I see achan running about, where shall I hide my gold that I have stolen, that it might not be seen nor stand to appear for a witness against me? pno11 vvz pns11 vvb np1 vvg a-acp, c-crq vmb pns11 vvi po11 n1 cst pns11 vhb vvn, cst pn31 vmd xx vbi vvn ccx vvb pc-acp vvi p-acp dt n1 p-acp pno11? (9) sermon (DIV1) 260 Image 64
2418 And Iudas running to the high Priestes, saying: And Iudas running to the high Priests, saying: cc np1 vvg p-acp dt j n2, vvg: (9) sermon (DIV1) 261 Image 64
2419 hold, take againe your money, I will none of it, I haue betrayed the innocent bloud. hold, take again your money, I will none of it, I have betrayed the innocent blood. vvb, vvb av po22 n1, pns11 vmb pix pp-f pn31, pns11 vhb vvn dt j-jn n1. (9) sermon (DIV1) 261 Image 64
2420 And Esau crying for the blessing when it is too late, hauing sold his birth-right for a messe of pottage. And Esau crying for the blessing when it is too late, having sold his birthright for a mess of pottage. cc np1 vvg p-acp dt n1 c-crq pn31 vbz av j, vhg vvn po31 n1 p-acp dt n1 pp-f n1. (9) sermon (DIV1) 262 Image 64
2421 Woe, woe, woe, that euer we were borne. Woe, woe, woe, that ever we were born. n1, n1, uh-n, cst av pns12 vbdr vvn. (9) sermon (DIV1) 263 Image 64
2422 O where is that Diues that would beleeue this, before he felt the fire in hell, O where is that Diues that would believe this, before he felt the fire in hell, sy q-crq vbz d fw-la cst vmd vvi d, c-acp pns31 vvd dt n1 p-acp n1, (9) sermon (DIV1) 263 Image 64
2423 or that would beleeue the poorest Lazarus in the worlde, to bee better then himselfe, or that would believe the Poorest Lazarus in the world, to be better then himself, cc cst vmd vvi dt js np1 p-acp dt n1, pc-acp vbi jc cs px31, (9) sermon (DIV1) 263 Image 64
2424 before that dreadfull day come when they cannot helpe it, if they would neuer so faine, before that dreadful day come when they cannot help it, if they would never so feign, c-acp cst j n1 vvb c-crq pns32 vmbx vvi pn31, cs pns32 vmd av-x av av-j, (9) sermon (DIV1) 263 Image 64
2425 when repentance is too late? Herod shall then wish that he were Iohn Baptist. when Repentance is too late? Herod shall then wish that he were John Baptist. c-crq n1 vbz av j? np1 vmb av vvi cst pns31 vbdr np1 np1. (9) sermon (DIV1) 263 Image 64
2426 Pharaoh would wishe that hee were Moses, and Saul would wish that hee had bene Dauid. Pharaoh would wish that he were Moses, and Saul would wish that he had be David. np1 vmd vvi cst pns31 vbdr np1, cc np1 vmd vvi cst pns31 vhd vbn np1. (9) sermon (DIV1) 263 Image 64
2427 Nabuchadnezzar, that he had bene Daniel. Hammon to haue bene Mardocheus. Nebuchadnezzar, that he had be daniel. Hammon to have be Mordecai. np1, cst pns31 vhd vbn np1. np1 pc-acp vhi vbn np1. (9) sermon (DIV1) 263 Image 64
2428 Esau would wish to be Iacob, and Balam would wish he might dye the death of the righteous: Esau would wish to be Iacob, and Balaam would wish he might die the death of the righteous: np1 vmd vvi pc-acp vbi np1, cc np1 vmd vvi pns31 vmd vvi dt n1 pp-f dt j: (9) sermon (DIV1) 263 Image 64
2429 then he will say, I will giue more then Ezekias: crye more then Esau: fast more then Moses: pray more then Daniel: weepe more then Mary Magdalen: suffer more stripes then Paul: abide more imprisonment then Michai: then he will say, I will give more then Ezekias: cry more then Esau: fast more then Moses: pray more then daniel: weep more then Marry Magdalen: suffer more stripes then Paul: abide more imprisonment then Michai: cs pns31 vmb vvi, pns11 vmb vvi av-dc cs np1: vvb av-dc cs np1: av-j av-dc cs np1: vvb av-dc cs np1: vvb av-dc av uh np1: vvb dc n2 cs np1: vvi dc n1 cs np1: (9) sermon (DIV1) 263 Image 64
2430 abide more crueltie then any mortall man would doe, that it might bee, Ite, goe ye curssed, might become yee blessed. abide more cruelty then any Mortal man would do, that it might be, Item, go you cursed, might become ye blessed. vvi dc n1 cs d j-jn n1 vmd vdi, cst pn31 vmd vbi, n1, vvb pn22 j-vvn, vmd vvi pn22 vvn. (9) sermon (DIV1) 263 Image 64
2431 Yea, I would giue all the goods in the worlde, that I might escape this dreadfull day of wrath and iudgement, Yea, I would give all the goods in the world, that I might escape this dreadful day of wrath and judgement, uh, pns11 vmd vvi d dt n2-j p-acp dt n1, cst pns11 vmd vvi d j n1 pp-f n1 cc n1, (9) sermon (DIV1) 263 Image 64
2432 and that I might not stand amongst the goe. O that I might liue a begger all my life, and a leaper. and that I might not stand among the go. O that I might live a beggar all my life, and a leaper. cc d pns11 vmd xx vvi p-acp dt vvb. sy cst pns11 vmd vvi dt n1 d po11 n1, cc dt jc. (9) sermon (DIV1) 263 Image 64
2433 O that I might indure all plagues and sores from the top of the head, to the sole of the foote, susteine all sicknes and griefes, that I might escape this iudgement. O that I might endure all plagues and sores from the top of the head, to the sole of the foot, sustain all sickness and griefs, that I might escape this judgement. sy cst pns11 vmd vvi d n2 cc n2 p-acp dt n1 pp-f dt n1, p-acp dt j pp-f dt n1, vvi d n1 cc n2, cst pns11 vmd vvi d n1. (9) sermon (DIV1) 263 Image 64
2434 The guiltie conscience cannot abide this day. The guilty conscience cannot abide this day. dt j n1 vmbx vvi d n1. (9) sermon (DIV1) 264 Image 64
2435 The sillie sheepe when shee is taken will not bleate, but you may carrie her and doe what you will with her, and shee will be subiect: The silly sheep when she is taken will not bleat, but you may carry her and do what you will with her, and she will be Subject: dt j n1 c-crq pns31 vbz vvn vmb xx vvb, cc-acp pn22 vmb vvi pno31 cc vdb r-crq pn22 vmb p-acp pno31, cc pns31 vmb vbi j-jn: (9) sermon (DIV1) 264 Image 64
2436 but the swine, if shee be once taken, shee will roare and crye, and thinkes shee is neuer taken but to bee slaine. but the Swine, if she be once taken, she will roar and cry, and thinks she is never taken but to be slain. cc-acp dt n1, cs pns31 vbb a-acp vvn, pns31 vmb vvi cc vvi, cc vvz pns31 vbz av-x vvn cc-acp pc-acp vbi vvn. (9) sermon (DIV1) 264 Image 64
2437 So of all thinges, the guiltie conscience cannot abide to heare of this day, for they knowe that when they heare of it, they heare of their owne condemnation. So of all things, the guilty conscience cannot abide to hear of this day, for they know that when they hear of it, they hear of their own condemnation. np1 pp-f d n2, dt j n1 vmbx vvi pc-acp vvi pp-f d n1, c-acp pns32 vvb cst c-crq pns32 vvb pp-f pn31, pns32 vvb pp-f po32 d n1. (9) sermon (DIV1) 264 Image 64
2438 I thinke if there were a generall collection made through the whole worlde, that there might bee no iudgement day, I think if there were a general collection made through the Whole world, that there might be no judgement day, pns11 vvb cs pc-acp vbdr dt j n1 vvn p-acp dt j-jn n1, cst a-acp vmd vbi dx n1 n1, (9) sermon (DIV1) 264 Image 64
2439 then God would bee so rich, that all the world would goe a begging, and bee as a waste wildernes. then God would be so rich, that all the world would go a begging, and be as a waste Wilderness. cs np1 vmd vbi av j, cst d dt n1 vmd vvi dt j-vvg, cc vbi c-acp dt n1 n1. (9) sermon (DIV1) 264 Image 64
2440 Then the couetous Iudge would bring forth his bribes, then the craftie Lawier woulde fetch out his bagges: Then the covetous Judge would bring forth his Bribes, then the crafty Lawyer would fetch out his bags: av dt j n1 vmd vvi av po31 n2, cs dt j n1 vmd vvi av po31 n2: (9) sermon (DIV1) 264 Image 64
2441 the Vsurer would giue his gaine, and the idle seruant would dig vp his talent againe, & make a double thereof. the Usurer would give his gain, and the idle servant would dig up his talon again, & make a double thereof. dt n1 vmd vvi po31 n1, cc dt j n1 vmd vvi a-acp po31 n1 av, cc vvi dt j-jn av. (9) sermon (DIV1) 264 Image 64
2442 But all the money in the world wil not serue for one sin, but the Iudge must answere for his bribes, hee that hath money, must answere how he came by it, But all the money in the world will not serve for one since, but the Judge must answer for his Bribes, he that hath money, must answer how he Come by it, p-acp d dt n1 p-acp dt n1 vmb xx vvi p-acp crd n1, cc-acp dt n1 vmb vvi p-acp po31 n2, pns31 cst vhz n1, vmb vvi c-crq pns31 vvd p-acp pn31, (9) sermon (DIV1) 264 Image 64
2443 & iust condemnatiō m• … ds come vpon euery soule of them, then shall the sinner be euer dying and neuer dead, & just condemnation m• … ds come upon every soul of them, then shall the sinner be ever dying and never dead, cc j n1 n1 … vvz-u vvi p-acp d n1 pp-f pno32, av vmb dt n1 vbb av vvg cc av j, (9) sermon (DIV1) 264 Image 65
2444 like the Salamander that is euer in the fire and neuer consumed. like the Salamander that is ever in the fire and never consumed. av-j dt n1 cst vbz av p-acp dt n1 cc av-x vvn. (9) sermon (DIV1) 264 Image 65
2445 But if you come there, you may say as the Queene of Saba said of king Salomon, I beleeued the reporte that I he ard of thee in mine owne countrie, But if you come there, you may say as the Queen of Saba said of King Solomon, I believed the report that I he ard of thee in mine own country, cc-acp cs pn22 vvb a-acp, pn22 vmb vvi p-acp dt n1 pp-f np1 vvd pp-f n1 np1, pns11 vvn dt n1 cst pns11 pns31 vvd pp-f pno21 p-acp po11 d n1, (9) sermon (DIV1) 265 Image 65
2446 but the one halfe of thy wisedome was not tolde me. but the one half of thy Wisdom was not told me. cc-acp dt crd n-jn pp-f po21 n1 vbds xx vvn pno11. (9) sermon (DIV1) 265 Image 65
2447 If you came there to see what is done, you may say, Now I beleeue the reporte that was told me in mine owne countrie concerning this place, If you Come there to see what is done, you may say, Now I believe the report that was told me in mine own country Concerning this place, cs pn22 vvd a-acp pc-acp vvi r-crq vbz vdn, pn22 vmb vvi, av pns11 vvb dt n1 cst vbds vvn pno11 p-acp po11 d n1 vvg d n1, (9) sermon (DIV1) 265 Image 65
2448 but the one halfe as now I feele, I haue not heard of: but the one half as now I feel, I have not herd of: cc-acp dt crd j-jn c-acp av pns11 vvb, pns11 vhb xx vvn pp-f: (9) sermon (DIV1) 265 Image 65
2449 now chuse you whether you will reioyce, or remember whether you will stand amongst you blessed, or amongst you curssed: now choose you whither you will rejoice, or Remember whither you will stand among you blessed, or among you cursed: av vvb pn22 cs pn22 vmb vvi, cc vvb cs pn22 vmb vvi p-acp pn22 vvn, cc p-acp pn22 j-vvn: (9) sermon (DIV1) 265 Image 65
2450 whether you will enter while the gate is open, or knocke in vaine when the gate is shut: whither you will enter while the gate is open, or knock in vain when the gate is shut: cs pn22 vmb vvi cs dt n1 vbz j, cc vvi p-acp j c-crq dt n1 vbz vvn: (9) sermon (DIV1) 265 Image 65
2451 whether you wil seeke the Lord whilest he may be found, or be found of him when you would not be sought, being run into the bushes with Adam to hide your selues: whither you will seek the Lord whilst he may be found, or be found of him when you would not be sought, being run into the Bushes with Adam to hide your selves: cs pn22 vmb vvi dt n1 cs pns31 vmb vbi vvn, cc vbi vvn pp-f pno31 c-crq pn22 vmd xx vbi vvn, vbg vvn p-acp dt n2 p-acp np1 pc-acp vvi po22 n2: (9) sermon (DIV1) 265 Image 65
2452 whether you will take your heauen now here, or your hell then there: whither you will take your heaven now Here, or your hell then there: cs pn22 vmb vvi po22 n1 av av, cc po22 n1 av a-acp: (9) sermon (DIV1) 265 Image 65
2453 or through tribulation to enter into the kingdome of God, and thus to take your hell now heere, or through tribulation to enter into the Kingdom of God, and thus to take your hell now Here, cc p-acp n1 pc-acp vvi p-acp dt n1 pp-f np1, cc av pc-acp vvi po22 n1 av av, (9) sermon (DIV1) 265 Image 65
2454 or your heauen then there in the life to come with the blessed Saints & Angels so that heereafter you may leade a new life, putting on Iesus Christ and his righteousnesse. FINIS. or your heaven then there in the life to come with the blessed Saints & Angels so that hereafter you may lead a new life, putting on Iesus christ and his righteousness. FINIS. cc po22 n1 av a-acp p-acp dt n1 pc-acp vvi p-acp dt j-vvn n2 cc n2 av cst av pn22 vmb vvi dt j n1, vvg p-acp np1 np1 cc po31 n1. fw-la. (9) sermon (DIV1) 265 Image 65
2455 THE SINFVLL MANS SEARCH. THE SINFUL MANS SEARCH. dt j ng1 n1. (10) sermon (DIV1) 265 Image 65
2456 Iob. 8. 5. 6. 7. 5 If thou wilt early seeke vnto God, and pray vnto the Almightie: Job 8. 5. 6. 7. 5 If thou wilt early seek unto God, and pray unto the Almighty: zz crd crd crd crd crd cs pns21 vm2 av-j vvi p-acp np1, cc vvb p-acp dt j-jn: (10) sermon (DIV1) 265 Image 65
2457 6 If thou bee pure and vpright: then surely hee will awake vnto thee, and make the habitation of thy righteousnesse prosperous. 6 If thou be pure and upright: then surely he will awake unto thee, and make the habitation of thy righteousness prosperous. crd cs pns21 vbb j cc av-j: av av-j pns31 vmb vvi p-acp pno21, cc vvi dt n1 pp-f po21 n1 j. (10) sermon (DIV1) 265 Image 65
2458 7 And though thy beginning be but small: yet thy latter end shall greatly increase. 7 And though thy beginning be but small: yet thy latter end shall greatly increase. crd cc cs po21 n1 vbi cc-acp j: av po21 d n1 vmb av-j vvi. (10) sermon (DIV1) 265 Image 65
2459 IN a sicke and euill affected bodie (dearely beloued) wee vsually see preparitiues ministred, that the maladies may bee made more fit and pliable to receiue wholsome medicines. IN a sick and evil affected body (dearly Beloved) we usually see preparitiues ministered, that the maladies may be made more fit and pliable to receive wholesome medicines. p-acp dt j cc j-jn j-vvn n1 (av-jn j) pns12 av-j vvi n2-jn vvn, cst dt n2 vmb vbi vvn av-dc j cc j pc-acp vvi j n2. (10) sermon (DIV1) 266 Image 65
2460 The like, yea, and greater regard ought we to haue of our soules which being not crasie only, The like, yea, and greater regard ought we to have of our Souls which being not crazy only, dt j, uh, cc jc n1 vmd pns12 pc-acp vhi pp-f po12 n2 r-crq vbg xx j av-j, (10) sermon (DIV1) 266 Image 65
2461 or lightly affected with sinne, but sicke euen vnto death, had neede to be prepared with threats and exhortations, comforts and consolatiōs, one way or other, that they may be made fit, not to receiue the preparatiue, or lightly affected with sin, but sick even unto death, had need to be prepared with Treats and exhortations, comforts and consolations, one Way or other, that they may be made fit, not to receive the preparative, cc av-j vvn p-acp n1, cc-acp j av p-acp n1, vhd n1 pc-acp vbi vvn p-acp n2 cc n2, n2 cc n2, crd n1 cc n-jn, cst pns32 vmb vbi vvn j, xx pc-acp vvi dt n1, (10) sermon (DIV1) 266 Image 65
2462 but the perfection of happie saluation. but the perfection of happy salvation. cc-acp dt n1 pp-f j n1. (10) sermon (DIV1) 266 Image 65
2463 And for this cause haue I made choise of this part of Scripture, as of a light to shine vnto vs in darkenesse, a direction to our steps, And for this cause have I made choice of this part of Scripture, as of a Light to shine unto us in darkness, a direction to our steps, cc p-acp d n1 vhb pns11 vvn n1 pp-f d n1 pp-f n1, c-acp pp-f dt n1 pc-acp vvi p-acp pno12 p-acp n1, dt n1 p-acp po12 n2, (10) sermon (DIV1) 266 Image 65
2464 and a lanthorne to our paths, while we wander through the boistrous waues of this wicked world. and a lanthorn to our paths, while we wander through the boisterous waves of this wicked world. cc dt n1 p-acp po12 n2, cs pns12 vvb p-acp dt j n2 pp-f d j n1. (10) sermon (DIV1) 266 Image 65
2465 The text is plaine, and obiect to euerie mans capacitie, naturally budding vnto blossomes: The first containing our duetie which we are to performe towards God. The text is plain, and Object to every men capacity, naturally budding unto blossoms: The First containing our duty which we Are to perform towards God. dt n1 vbz j, cc n1 p-acp d ng1 n1, av-j vvg p-acp n2: dt ord vvg po12 n1 r-crq pns12 vbr pc-acp vvi p-acp np1. (10) sermon (DIV1) 266 Image 65
2466 The second, Gods promises, if we performe this duty. Our duetie towards God, is implied in these three conditions. The second, God's promises, if we perform this duty. Our duty towards God, is implied in these three conditions. dt ord, npg1 n2, cs pns12 vvb d n1. po12 n1 p-acp np1, vbz vvn p-acp d crd n2. (10) sermon (DIV1) 266 Image 65
2467 First, If thou wilt early seeke vnto God. Secondly, If thou wilt pray vnto the Almighty. First, If thou wilt early seek unto God. Secondly, If thou wilt pray unto the Almighty. ord, cs pns21 vm2 av-j vvi p-acp np1. ord, cs pns21 vm2 vvi p-acp dt j-jn. (10) sermon (DIV1) 267 Image 66
2468 Thirdly, If thou bee pure and vpright: so that the whole consisteth on these three poynts. Thirdly, If thou be pure and upright: so that the Whole Consisteth on these three points. ord, cs pns21 vbb j cc av-j: av cst dt j-jn vvz p-acp d crd n2. (10) sermon (DIV1) 267 Image 66
2469 First, what it is that God requireth, namely a diligent and speedy search, in these wordes, If thou wilt seeke early. First, what it is that God requires, namely a diligent and speedy search, in these words, If thou wilt seek early. ord, r-crq pn31 vbz cst np1 vvz, av dt j cc j n1, p-acp d n2, cs pns21 vm2 vvi av-j. (10) sermon (DIV1) 267 Image 66
2470 Secondly, how thy search is to be made in prayer, in these wordes: If thou wilt pray to the Almighty. Secondly, how thy search is to be made in prayer, in these words: If thou wilt pray to the Almighty. ord, c-crq po21 n1 vbz pc-acp vbi vvn p-acp n1, p-acp d n2: cs pns21 vm2 vvi p-acp dt j-jn. (10) sermon (DIV1) 267 Image 66
2471 Thirdlie, what effect these thinges ought to worke in vs, a puritie and sinceritie of life, in these words, If thou be pure and vpright. Thirdly, what Effect these things ought to work in us, a purity and sincerity of life, in these words, If thou be pure and upright. ord, r-crq n1 d n2 vmd pc-acp vvi p-acp pno12, dt n1 cc n1 pp-f n1, p-acp d n2, cs pns21 vbb j cc av-j. (10) sermon (DIV1) 267 Image 66
2472 As our duety towards God consisteth in three points: so Gods blessings towards vs, is also three-fold answerable to the same. As our duty towards God Consisteth in three points: so God's blessings towards us, is also threefold answerable to the same. p-acp po12 n1 p-acp np1 vvz p-acp crd n2: av npg1 n2 p-acp pno12, vbz av j j p-acp dt d. (10) sermon (DIV1) 268 Image 66
2473 First, for seeking, he promiseth, he will awake vnto thee. Secondly, for praying vnto him, he will make the habitations of thy righteousnesse prosperous. First, for seeking, he promises, he will awake unto thee. Secondly, for praying unto him, he will make the habitations of thy righteousness prosperous. ord, p-acp vvg, pns31 vvz, pns31 vmb vvi p-acp pno21. ord, p-acp vvg p-acp pno31, pns31 vmb vvi dt n2 pp-f po21 n1 j. (10) sermon (DIV1) 268 Image 66
2474 Thirdly, for being pure and vpright, he will make thy latter end increase exceedingly: yea, though thy beginning be but small. Thirdly, for being pure and upright, he will make thy latter end increase exceedingly: yea, though thy beginning be but small. ord, c-acp vbg j cc av-j, pns31 vmb vvi po21 d n1 vvb av-vvg: uh, cs po21 n1 vbi cc-acp j. (10) sermon (DIV1) 268 Image 66
2475 First therefore concerning the search, it is a worke both in desire and labour to bee ioyned to God. First Therefore Concerning the search, it is a work both in desire and labour to be joined to God. ord av vvg dt n1, pn31 vbz dt n1 d p-acp n1 cc n1 pc-acp vbi vvn p-acp np1. (10) sermon (DIV1) 269 Image 66
2476 In the Psalme this standeth for the burthen of the song: They called vpon the Lord in the time of their trouble, and hee deliuered them. In the Psalm this Stands for the burden of the song: They called upon the Lord in the time of their trouble, and he Delivered them. p-acp dt n1 d vvz p-acp dt n1 pp-f dt n1: pns32 vvd p-acp dt n1 p-acp dt n1 pp-f po32 n1, cc pns31 vvd pno32. (10) sermon (DIV1) 269 Image 66
2477 It is but Aske and haue, seeke and finde, knocke and it shall bee opened vnto you. It is but Ask and have, seek and find, knock and it shall be opened unto you. pn31 vbz p-acp vvb cc vhb, vvb cc vvi, vvb cc pn31 vmb vbi vvn p-acp pn22. (10) sermon (DIV1) 269 Image 66
2478 Sauing that here these things are to bee regarded, to wit, how, by whom, and when we must seeke the Lord. Saving that Here these things Are to be regarded, to wit, how, by whom, and when we must seek the Lord. vvg cst av d n2 vbr pc-acp vbi vvn, p-acp n1, c-crq, p-acp ro-crq, cc c-crq pns12 vmb vvi dt n1. (10) sermon (DIV1) 269 Image 66
2479 How? First, faithfully, for if yee haue but as much as a graine of mustard seede, How? First, faithfully, for if ye have but as much as a grain of mustard seed, q-crq? ord, av-j, c-acp cs pn22 vhb p-acp p-acp d c-acp dt n1 pp-f n1 n1, (10) sermon (DIV1) 269 Image 66
2480 and say vnto this mountaine, Remoue, it shall remoue, and nothing shall be vn possible vnto you. and say unto this mountain, Remove, it shall remove, and nothing shall be un possible unto you. cc vvb p-acp d n1, vvb, pn31 vmb vvi, cc pix vmb vbi p-acp j p-acp pn22. (10) sermon (DIV1) 269 Image 66
2481 Then next hubly, for it is the humble petition that pearceth the skies, & that shewed the Publican to depart home to his house more iustified then the boasting Pharisie: Then next Hubble, for it is the humble petition that pierceth the skies, & that showed the Publican to depart home to his house more justified then the boasting Pharisee: av ord av-jn, c-acp pn31 vbz dt j n1 cst vvz dt n2, cc cst vvd dt n1 pc-acp vvi av-an p-acp po31 n1 av-dc vvn cs dt j-vvg n1: (10) sermon (DIV1) 269 Image 66
2482 and they alone that be humble and meeke, finde rest for their soules. and they alone that be humble and meek, find rest for their Souls. cc pns32 av-j cst vbb j cc j, vvb n1 p-acp po32 n2. (10) sermon (DIV1) 269 Image 66
2483 And last of all, continually, for wee must not faint in well doing, because the reward is not promised to him that doth, but to him that continueth to doe. And last of all, continually, for we must not faint in well doing, Because the reward is not promised to him that does, but to him that Continueth to do. cc ord pp-f d, av-j, c-acp pns12 vmb xx vvi p-acp av vdg, c-acp dt n1 vbz xx vvn p-acp pno31 cst vdz, p-acp p-acp pno31 cst vvz pc-acp vdi. (10) sermon (DIV1) 269 Image 66
2484 But wee may long seeke and neuer finde, except wee seeke the Father by the Sonne: But we may long seek and never find, except we seek the Father by the Son: cc-acp pns12 vmb av-j vvi cc av-x vvi, c-acp pns12 vvb dt n1 p-acp dt n1: (10) sermon (DIV1) 270 Image 66
2485 For no man knoweth the Father, but the Sonne, and hee to whome the Sonne shall disclose him: he is the way, the trueth, For no man Knoweth the Father, but the Son, and he to whom the Son shall disclose him: he is the Way, the truth, p-acp dx n1 vvz dt n1, p-acp dt n1, cc pns31 p-acp ro-crq dt n1 vmb vvi pno31: pns31 vbz dt n1, dt n1, (10) sermon (DIV1) 270 Image 66
2486 and the life, and no man commeth to the Father but by him. There is one God and one mediatour betwixt God and man, the man Christ Iesus. and the life, and no man comes to the Father but by him. There is one God and one Mediator betwixt God and man, the man christ Iesus. cc dt n1, cc dx n1 vvz p-acp dt n1 cc-acp p-acp pno31. pc-acp vbz crd np1 cc crd n1 p-acp np1 cc n1, dt n1 np1 np1. (10) sermon (DIV1) 270 Image 66
2487 So that if wee sinne, wee haue an aduocate, Iesus Christ the iust, and hee is the propitiation for our sinnes: So that if we sin, we have an advocate, Iesus christ the just, and he is the propitiation for our Sins: av cst cs pns12 vvb, pns12 vhb dt n1, np1 np1 dt j, cc pns31 vbz dt n1 p-acp po12 n2: (10) sermon (DIV1) 270 Image 66
2488 onely let vs seeke the Lord while he may be found. only let us seek the Lord while he may be found. av-j vvb pno12 vvi dt n1 cs pns31 vmb vbi vvn. (10) sermon (DIV1) 270 Image 66
2489 And to this ende the worde Seeking is vsed in this place, that we may learne, that as the heauens and the planets, And to this end the word Seeking is used in this place, that we may Learn, that as the heavens and the planets, cc p-acp d n1 dt n1 vvg vbz vvn p-acp d n1, cst pns12 vmb vvi, cst p-acp dt n2 cc dt n2, (10) sermon (DIV1) 271 Image 66
2490 and the whole frame of nature were ordained to finish their course by motions and operation: and the Whole frame of nature were ordained to finish their course by motions and operation: cc dt j-jn n1 pp-f n1 vbdr vvn pc-acp vvi po32 n1 p-acp n2 cc n1: (10) sermon (DIV1) 271 Image 66
2491 so man, as he was ordained to a most blessed and happie end, should attaine thereunto, not by slouth and idlenesse, so man, as he was ordained to a most blessed and happy end, should attain thereunto, not by sloth and idleness, av n1, c-acp pns31 vbds vvn p-acp dt av-ds j-vvn cc j n1, vmd vvi av, xx p-acp n1 cc n1, (10) sermon (DIV1) 271 Image 66
2492 but by an earnest seeking of the same. but by an earnest seeking of the same. cc-acp p-acp dt n1 vvg pp-f dt d. (10) sermon (DIV1) 271 Image 66
2493 The kingdome of heauen is like a treasure, which cannot bee found without seeking and digging. The Kingdom of heaven is like a treasure, which cannot be found without seeking and digging. dt n1 pp-f n1 vbz av-j dt n1, r-crq vmbx vbi vvn p-acp vvg cc vvg. (10) sermon (DIV1) 271 Image 66
2494 It is like the precious pearle, for which the wise Marchant was content not onely to seeke, It is like the precious pearl, for which the wise Merchant was content not only to seek, pn31 vbz av-j dt j n1, p-acp r-crq dt j n1 vbds j xx av-j pc-acp vvi, (10) sermon (DIV1) 271 Image 66
2495 but to sell all that he had, to buy it. but to fell all that he had, to buy it. cc-acp pc-acp vvi d cst pns31 vhd, pc-acp vvi pn31. (10) sermon (DIV1) 271 Image 66
2496 God hath placed vs here in this world as husbandmen to plough vp the fallowe of our hearts: God hath placed us Here in this world as husbandmen to plough up the fallow of our hearts: np1 vhz vvn pno12 av p-acp d n1 c-acp n2 pc-acp vvi a-acp dt j pp-f po12 n2: (10) sermon (DIV1) 271 Image 66
2497 as labourers to worke in his vineyard: as trauellers to seeke a countrey: as labourers to work in his vineyard: as travellers to seek a country: c-acp n2 pc-acp vvi p-acp po31 n1: c-acp n2 pc-acp vvi dt n1: (10) sermon (DIV1) 271 Image 66
2498 as souldiers to fight the battell of the Lorde against the flesh, the world, and the diuell. as Soldiers to fight the battle of the Lord against the Flesh, the world, and the Devil. c-acp n2 pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1, dt n1, cc dt n1. (10) sermon (DIV1) 271 Image 66
2499 And for this purpose hath hee proposed vnto vs an vntilled land, a vineyarde, a triple enemie to fight against: And for this purpose hath he proposed unto us an untilled land, a vineyard, a triple enemy to fight against: cc p-acp d n1 vhz pns31 vvn p-acp pno12 dt j-vvn n1, dt n1, dt j n1 pc-acp vvi p-acp: (10) sermon (DIV1) 271 Image 66
2500 that wee might remember, that wee must till the ground, if wee vvill reape the fruite: that we might Remember, that we must till the ground, if we will reap the fruit: cst pns12 vmd vvi, cst pns12 vmb p-acp dt n1, cs pns12 vmb vvi dt n1: (10) sermon (DIV1) 271 Image 66
2501 that we must prune the vine, if wee will drinke of the grape: that we must fight if we will ouercome. that we must prune the vine, if we will drink of the grape: that we must fight if we will overcome. cst pns12 vmb vvi dt n1, cs pns12 vmb vvi pp-f dt n1: cst pns12 vmb vvi cs pns12 vmb vvi. (10) sermon (DIV1) 271 Image 66
2502 He that tilleth the land (sayth the wise man) shall bee satitfied with breade, He that Tilleth the land (say the wise man) shall be satitfied with bread, pns31 cst vvz dt n1 (vvz dt j n1) vmb vbi vvn p-acp n1, (10) sermon (DIV1) 271 Image 66
2503 but hee that followeth idlenesse, shall be filled with pouertie. but he that follows idleness, shall be filled with poverty. cc-acp pns31 cst vvz n1, vmb vbi vvn p-acp n1. (10) sermon (DIV1) 271 Image 66
2504 Idlenesse is a moath or canker of the minde, and the fruites thereof are wicked cogitations, euill affections, and worse actions: Idleness is a moath or canker of the mind, and the fruits thereof Are wicked cogitations, evil affections, and Worse actions: n1 vbz dt j cc n1 pp-f dt n1, cc dt n2 av vbr j n2, j-jn n2, cc jc n2: (10) sermon (DIV1) 271 Image 66
2505 corrupt trees without fruite, twise dead, and plucked vp by the rootes, engendering in the minde a loathing of God and godlines. corrupt trees without fruit, twice dead, and plucked up by the roots, engendering in the mind a loathing of God and godliness. j n2 p-acp n1, av j, cc vvd a-acp p-acp dt n2, vvg p-acp dt n1 dt n-vvg pp-f np1 cc n1. (10) sermon (DIV1) 271 Image 66
2506 Eschue therefore idlenesse, I beseech ye, and by the want ye finde in others, learne instructions for your selues. Eschew Therefore idleness, I beseech you, and by the want you find in Others, Learn instructions for your selves. vvb av n1, pns11 vvb pn22, cc p-acp dt n1 pn22 vvb p-acp n2-jn, vvb n2 p-acp po22 n2. (10) sermon (DIV1) 272 Image 66
2507 Be not forgetfull how busie your enemy is, if he finde ye idle: first hee putteth ye in minde of some vanitie: then offereth opportunity to practise: then hee craueth consent; Be not forgetful how busy your enemy is, if he find you idle: First he putteth you in mind of Some vanity: then Offereth opportunity to practise: then he craveth consent; vbb xx j c-crq j po22 n1 vbz, cs pns31 vvb pn22 j: ord pns31 vvz pn22 p-acp n1 pp-f d n1: av vvz n1 pc-acp vvi: cs pns31 vvz n1; (10) sermon (DIV1) 272 Image 66
2508 and if yee grant him that, he triumpheth by adding practise: hee leaueth no meanes vnattempted, whereby he may subuert and bring ye to perdition. and if ye grant him that, he Triumpheth by adding practice: he Leaveth not means unattempted, whereby he may subvert and bring you to perdition. cc cs pn22 vvb pno31 cst, pns31 vvz p-acp vvg n1: pns31 vvz xx n2 j-vvn-u, c-crq pns31 vmb vvi cc vvi pn22 p-acp n1. (10) sermon (DIV1) 272 Image 66
2509 To one (as to Eua) hee promiseth the knowledge of good and euill. To one (as to Eve) he promises the knowledge of good and evil. p-acp crd (c-acp p-acp np1) pns31 vvz dt n1 pp-f j cc j-jn. (10) sermon (DIV1) 272 Image 67
2510 Another he seduceth with lying speeches, as he did Pharao the king, whom he deceiued by false Prophets. another he seduceth with lying Speeches, as he did Pharaoh the King, whom he deceived by false prophets. n-jn pns31 vvz p-acp j-vvg n2, c-acp pns31 vdd np1 dt n1, ro-crq pns31 vvd p-acp j n2. (10) sermon (DIV1) 272 Image 67
2511 To the Iewes he pretended the temple of the Lord. To the Heathen hee shewed vniuersalities and antiquities. To the Iewes he pretended the temple of the Lord. To the Heathen he showed Universalities and antiquities. p-acp dt np2 pns31 vvd dt n1 pp-f dt n1. p-acp dt j-jn pns31 vvd n2 cc n2. (10) sermon (DIV1) 272 Image 67
2512 And to omit particulars, hee leaueth no men vnattempted, whereby he may entangle the soules of the simple, And to omit particulars, he Leaveth no men unattempted, whereby he may entangle the Souls of the simple, cc pc-acp vvi n2-jn, pns31 vvz dx n2 j-vvn-u, c-crq pns31 vmb vvi dt n2 pp-f dt j, (10) sermon (DIV1) 272 Image 67
2513 and wrap them in the snares of death. Flie idlenesse therefore, and seeke vertue, and the way thereof: and wrap them in the snares of death. Fly idleness Therefore, and seek virtue, and the Way thereof: cc vvi pno32 p-acp dt n2 pp-f n1. n1 n1 av, cc vvi n1, cc dt n1 av: (10) sermon (DIV1) 272 Image 67
2514 seeke learning, as for a iewell, make diligent search and inquisition after her: seeke early, and seeke late. seek learning, as for a jewel, make diligent search and inquisition After her: seek early, and seek late. vvb n1, c-acp p-acp dt n1, vvb j n1 cc n1 p-acp pno31: vvb av-j, cc vvi av-j. (10) sermon (DIV1) 272 Image 67
2515 In the morning sow thy seede, and in the euening let not thy hande rest: In the morning sow thy seed, and in the evening let not thy hand rest: p-acp dt n1 vvb po21 n1, cc p-acp dt n1 vvb xx po21 n1 n1: (10) sermon (DIV1) 272 Image 67
2516 seeke him in the day of trouble, and hee will deliuer thee, and thou shalt glorifie him. seek him in the day of trouble, and he will deliver thee, and thou shalt Glorify him. vvb pno31 p-acp dt n1 pp-f n1, cc pns31 vmb vvi pno21, cc pns21 vm2 vvi pno31. (10) sermon (DIV1) 272 Image 67
2517 Seeke him, there is the commaundement: he will deliuer thee, there is the promise: and thou shalt glorifie him, there is the condition. Seek him, there is the Commandment: he will deliver thee, there is the promise: and thou shalt Glorify him, there is the condition. vvb pno31, pc-acp vbz dt n1: pns31 vmb vvi pno21, pc-acp vbz dt n1: cc pns21 vm2 vvi pno31, pc-acp vbz dt n1. (10) sermon (DIV1) 272 Image 67
2518 To disobey the commaundement is rebellion, to distrust the promise is infidelitie, to refuse the condition is vile ingratitude. To disobey the Commandment is rebellion, to distrust the promise is infidelity, to refuse the condition is vile ingratitude. p-acp vvi dt n1 vbz n1, pc-acp vvi dt n1 vbz n1, pc-acp vvi dt n1 vbz j n1. (10) sermon (DIV1) 272 Image 67
2519 Wherefore let vs seeke, and seeke earnestly, with a feruent spirit, and humblenesse of heart, Wherefore let us seek, and seek earnestly, with a fervent Spirit, and humbleness of heart, q-crq vvb pno12 vvi, cc vvi av-j, p-acp dt j n1, cc n1 pp-f n1, (10) sermon (DIV1) 272 Image 67
2520 and let vs perswade our selues that there is no seeking without finding, no opening without knocking. and let us persuade our selves that there is no seeking without finding, no opening without knocking. cc vvb pno12 vvi po12 n2 cst pc-acp vbz dx vvg p-acp vvg, dx n-vvg p-acp vvg. (10) sermon (DIV1) 272 Image 67
2521 The second circumstance to be considered in this poynt, is to whome we must seeke for these thinges. The second circumstance to be considered in this point, is to whom we must seek for these things. dt ord n1 pc-acp vbi vvn p-acp d n1, vbz p-acp ro-crq pns12 vmb vvi p-acp d n2. (10) sermon (DIV1) 273 Image 67
2522 Our direction is made vnto God, For euery good and perfect gift is from aboue, descending from the father of lights. Our direction is made unto God, For every good and perfect gift is from above, descending from the father of lights. po12 n1 vbz vvn p-acp np1, p-acp d j cc j n1 vbz p-acp a-acp, vvg p-acp dt n1 pp-f n2. (10) sermon (DIV1) 273 Image 67
2523 And as for manie causes we are to seeke God, and to God alone, so especiallie for these foure. And as for many Causes we Are to seek God, and to God alone, so especially for these foure. cc c-acp p-acp d n2 pns12 vbr pc-acp vvi np1, cc p-acp np1 av-j, av av-j p-acp d crd. (10) sermon (DIV1) 273 Image 67
2524 First, because we haue nothing of our selues, nor of any other creature, but whatsoeuer we haue, wee haue it of God: First, Because we have nothing of our selves, nor of any other creature, but whatsoever we have, we have it of God: ord, c-acp pns12 vhb pix pp-f po12 n2, ccx pp-f d j-jn n1, cc-acp r-crq pns12 vhb, pns12 vhb pn31 pp-f np1: (10) sermon (DIV1) 274 Image 67
2525 for what hast thou that thou hast not receiued? in him wee liue, wee moue, and haue our being. for what hast thou that thou hast not received? in him we live, we move, and have our being. p-acp q-crq vh2 pns21 cst pns21 vh2 xx vvn? p-acp pno31 pns12 vvb, pns12 vvb, cc vhb po12 n1. (10) sermon (DIV1) 274 Image 67
2526 Art thou wise in thine owne conceit? O remember that the wisedome of the world is foolishnesse with God. Art thou wise in thine own conceit? O Remember that the Wisdom of the world is foolishness with God. vb2r pns21 j p-acp po21 d n1? sy vvb cst dt n1 pp-f dt n1 vbz n1 p-acp np1. (10) sermon (DIV1) 274 Image 67
2527 O consider that the naturall man vnderstandeth not the thinges of God. O Consider that the natural man understandeth not the things of God. sy vvb cst dt j n1 vvz xx dt n2 pp-f np1. (10) sermon (DIV1) 274 Image 67
2528 These things are hid from the wise and prudent, and are reuealed to babes and sucklings. These things Are hid from the wise and prudent, and Are revealed to babes and sucklings. np1 n2 vbr vvn p-acp dt j cc j, cc vbr vvn p-acp n2 cc ng1. (10) sermon (DIV1) 274 Image 67
2529 Alas, what were man if he were once left to himselfe? A map of misery, and a sinke of calamitie. Alas, what were man if he were once left to himself? A map of misery, and a sink of calamity. np1, r-crq vbdr n1 cs pns31 vbdr a-acp vvn p-acp px31? dt n1 pp-f n1, cc dt n1 pp-f n1. (10) sermon (DIV1) 274 Image 67
2530 Alas, how were he able to resist the fierie darts of the aduersarie, who cōtinually goeth about like a roring lyon, seeking whom he may deuoure? Here ye may note first his malice, Alas, how were he able to resist the fiery darts of the adversary, who continually Goes about like a roaring Lion, seeking whom he may devour? Here you may note First his malice, np1, c-crq vbdr pns31 j pc-acp vvi dt j n2 pp-f dt n1, r-crq av-j vvz a-acp av-j dt j-vvg n1, vvg r-crq pns31 vmb vvi? av pn22 vmb vvi ord po31 n1, (10) sermon (DIV1) 274 Image 67
2531 for he daily accuseth vs before the chiefe Iudge of the kinges bench: for he daily Accuseth us before the chief Judge of the Kings bench: c-acp pns31 av-j vvz pno12 p-acp dt j-jn n1 pp-f dt ng1 n1: (10) sermon (DIV1) 274 Image 67
2532 when hee cannot preuaile in this court, but seeth his billes of accusation repelled, then hee remooueth the matter to the court of our owne consciences, where on the one side hee layeth the bookes of the law, and statutes made against sin: when he cannot prevail in this court, but sees his bills of accusation repelled, then he Removeth the matter to the court of our own Consciences, where on the one side he Layeth the books of the law, and statutes made against since: c-crq pns31 vmbx vvi p-acp d n1, cc-acp vvz po31 n2 pp-f n1 vvn, cs pns31 vvz dt n1 p-acp dt n1 pp-f po12 d n2, c-crq p-acp dt crd n1 pns31 vvz dt n2 pp-f dt n1, cc n2 vvn p-acp n1: (10) sermon (DIV1) 274 Image 67
2533 on the other side, the billes of accusation brought in against vs out of the bookes of the lawe, alleadging these strict places against vs: on the other side, the bills of accusation brought in against us out of the books of the law, alleging these strict places against us: p-acp dt j-jn n1, dt n2 pp-f n1 vvn p-acp p-acp pno12 av pp-f dt n2 pp-f dt n1, vvg d j n2 p-acp pno12: (10) sermon (DIV1) 274 Image 67
2534 The soule that sinneth shall die the death: Curssed is he that abideth not in euery point of the lawe, to doe it. The soul that Sinneth shall die the death: Cursed is he that Abideth not in every point of the law, to do it. dt n1 cst vvz vmb vvi dt n1: j-vvn vbz pns31 cst vvz xx p-acp d n1 pp-f dt n1, pc-acp vdi pn31. (10) sermon (DIV1) 274 Image 67
2535 On the otherside, he bringeth in our consciences to witnesse against vs, and then inferreth this hard conclusion: On the otherside, he brings in our Consciences to witness against us, and then infers this hard conclusion: p-acp dt n1, pns31 vvz p-acp po12 n2 pc-acp vvi p-acp pno12, cc av vvz d j n1: (10) sermon (DIV1) 274 Image 67
2536 Therefore there is no hope in saluation. Then if hee see that wee appeale from iustice to mercy, and say: Therefore there is no hope in salvation. Then if he see that we appeal from Justice to mercy, and say: av pc-acp vbz dx n1 p-acp n1. av cs pns31 vvb cst pns12 vvb p-acp n1 p-acp n1, cc vvi: (10) sermon (DIV1) 274 Image 67
2537 At what time soeuer a sinner repenteth, the Iudge putteth all his wickednesse out of his remembrance, hee dealeth with vs, At what time soever a sinner Repenteth, the Judge putteth all his wickedness out of his remembrance, he deals with us, p-acp r-crq n1 av dt n1 vvz, dt n1 vvz d po31 n1 av pp-f po31 n1, pns31 vvz p-acp pno12, (10) sermon (DIV1) 275 Image 67
2538 as crafty worldlinges deale in matters of lawe, who when they see their matters passe against them in higher Courts, bring downe their case into the countrie, to be decided by the neighbours: as crafty worldlings deal in matters of law, who when they see their matters pass against them in higher Courts, bring down their case into the country, to be decided by the neighbours: c-acp j n2 vvi p-acp n2 pp-f n1, r-crq c-crq pns32 vvb po32 n2 vvi p-acp pno32 p-acp jc n2, vvb a-acp po32 n1 p-acp dt n1, pc-acp vbi vvn p-acp dt n2: (10) sermon (DIV1) 275 Image 67
2539 who, either for their simplicity cannot, or for their fauour dare not iudge of the truth of the matter. who, either for their simplicity cannot, or for their favour Dare not judge of the truth of the matter. r-crq, av-d p-acp po32 n1 vmbx, cc p-acp po32 n1 vvb xx vvi pp-f dt n1 pp-f dt n1. (10) sermon (DIV1) 275 Image 67
2540 So our aduersarie, though God himselfe do discharge vs, though our conscience doth testifie our innocencie: So our adversary, though God himself do discharge us, though our conscience does testify our innocence: av po12 n1, cs np1 px31 vdb vvi pno12, cs po12 n1 vdz vvi po12 n1: (10) sermon (DIV1) 276 Image 67
2541 yet he accuseth in the third court before men, where he is bolde to powre out his whole venome and poyson of his malice against vs, yet he Accuseth in the third court before men, where he is bold to pour out his Whole venom and poison of his malice against us, av pns31 vvz p-acp dt ord n1 p-acp n2, c-crq pns31 vbz j pc-acp vvi av po31 j-jn n1 cc n1 pp-f po31 n1 p-acp pno12, (10) sermon (DIV1) 276 Image 67
2542 and to forge what lyes, and slaunders, and lybels hee list, because hee knoweth they shall bee receiued as true. and to forge what lies, and slanders, and labels he list, Because he Knoweth they shall be received as true. cc pc-acp vvi r-crq vvz, cc n2, cc n2 pns31 vvd, c-acp pns31 vvz pns32 vmb vbi vvn p-acp j. (10) sermon (DIV1) 276 Image 67
2543 Thus hee accused Christ Iesus our blessed Lord and Sauiour before Pontius Pilate, and caused diuers false and vntrue witnesses to come in against him. Thus he accused christ Iesus our blessed Lord and Saviour before Pontius Pilate, and caused diverse false and untrue Witnesses to come in against him. av pns31 vvd np1 np1 po12 j-vvn n1 cc n1 p-acp np1 np1, cc vvd j j cc j n2 pc-acp vvi p-acp p-acp pno31. (10) sermon (DIV1) 276 Image 67
2544 But if hee were malitious onely to wish our destruction, and not mightie to wreake his malice, wee shoulde haue little cause to feare: But if he were malicious only to wish our destruction, and not mighty to wreak his malice, we should have little cause to Fear: cc-acp cs pns31 vbdr j av-j pc-acp vvi po12 n1, cc xx j pc-acp vvi po31 n1, pns12 vmd vhi j n1 pc-acp vvi: (10) sermon (DIV1) 277 Image 67
2545 but he is mighty, therefore hee is tearmed a lyon, the power of darknesse, a great dragon, which drewe to the earth the thirde part of the starres of heauen: but he is mighty, Therefore he is termed a Lion, the power of darkness, a great dragon, which drew to the earth the Third part of the Stars of heaven: cc-acp pns31 vbz j, av pns31 vbz vvn dt n1, dt n1 pp-f n1, dt j n1, r-crq vvd p-acp dt n1 dt ord n1 pp-f dt n2 pp-f n1: (10) sermon (DIV1) 277 Image 68
2546 that is, with earthly temptation to haue ouerthrowne them, which seemed to shine in the Church of God as Lamps, & Starres. that is, with earthly temptation to have overthrown them, which seemed to shine in the Church of God as Lamps, & Stars. cst vbz, p-acp j n1 pc-acp vhi vvn pno32, r-crq vvd pc-acp vvi p-acp dt n1 pp-f np1 p-acp n2, cc n2. (10) sermon (DIV1) 277 Image 68
2547 O then how easie is our ouerthrow, if the Lord did not holde vs vp, which shine not as starres in heauen, O then how easy is our overthrow, if the Lord did not hold us up, which shine not as Stars in heaven, sy av c-crq j vbz po12 n1, cs dt n1 vdd xx vvi pno12 a-acp, r-crq vvb xx p-acp n2 p-acp n1, (10) sermon (DIV1) 277 Image 68
2548 but creepe like wormes on earth? but creep like worms on earth? cc-acp vvb av-j n2 p-acp n1? (10) sermon (DIV1) 277 Image 68
2549 Yet if hee were but malitious and mightie, it were better with vs, but he is fierce, Yet if he were but malicious and mighty, it were better with us, but he is fierce, av cs pns31 vbdr p-acp j cc j, pn31 vbdr jc p-acp pno12, cc-acp pns31 vbz j, (10) sermon (DIV1) 278 Image 68
2550 and therefore called a roring Lyon, who laying wayt for the bloud of the godlie, stirreth vp bloud-thirstie persecutors, to make themselues drunke with the bloud of the saintes: and Therefore called a roaring lion, who laying wait for the blood of the godly, stirs up bloodthirsty persecutors, to make themselves drunk with the blood of the Saints: cc av vvd dt j-vvg n1, r-crq vvg vvb p-acp dt n1 pp-f dt j, vvz a-acp j n2, pc-acp vvi px32 vvn p-acp dt n1 pp-f dt n2: (10) sermon (DIV1) 278 Image 68
2551 as most grieuously he did from the time of Iohn Baptist, to the raigne of Maxentius, the space of 294. yeares, slaying some by the sworde, burning other with fire, hanging some on the gallowes, drowning some in riuers, stabbing some with forks of yron pressing others vnto death with stones, deuouring many thousands of the tender lambes of Christs flocke. as most grievously he did from the time of John Baptist, to the Reign of Maxentius, the Molle of 294. Years, slaying Some by the sword, burning other with fire, hanging Some on the gallows, drowning Some in Rivers, stabbing Some with forks of iron pressing Others unto death with stones, devouring many thousands of the tender Lambs of Christ flock. c-acp av-ds av-j pns31 vdd p-acp dt n1 pp-f np1 np1, p-acp dt n1 pp-f np1, dt n1 pp-f crd n2, vvg d p-acp dt n1, vvg j-jn p-acp n1, vvg d p-acp dt n2, vvg d p-acp n2, vvg d p-acp n2 pp-f n1 vvg n2-jn p-acp n1 p-acp n2, vvg d crd pp-f dt j n2 pp-f npg1 n1. (10) sermon (DIV1) 278 Image 68
2552 To this malice, might and rage, is added his subtil policy, which he vseth in circumuenting the faithfull, he doeth not pitch his tentes in any one place, To this malice, might and rage, is added his subtle policy, which he uses in circumventing the faithful, he doth not pitch his tents in any one place, p-acp d n1, n1 cc n1, vbz vvn po31 j n1, r-crq pns31 vvz p-acp vvg dt j, pns31 vdz xx vvi po31 n2 p-acp d crd n1, (10) sermon (DIV1) 279 Image 68
2553 but walketh about from place to place to spie out his best aduauntage, in the night he soweth Tares, but walks about from place to place to spy out his best advantage, in the night he Soweth Tares, cc-acp vvz a-acp p-acp n1 pc-acp vvi pc-acp vvi av po31 js n1, p-acp dt n1 pns31 vvz n2, (10) sermon (DIV1) 279 Image 68
2554 and in the daie hee hindereth the growth thereof. and in the day he hindereth the growth thereof. cc p-acp dt n1 pns31 vvz dt n1 av. (10) sermon (DIV1) 279 Image 68
2555 He proceedeth after further, and addeth to his policie industrie, hee considereth our natures and dispositions, He Proceedeth After further, and adds to his policy industry, he Considereth our nature's and dispositions, pns31 vvz p-acp jc, cc vvz p-acp po31 n1 n1, pns31 vvz po12 n2 cc n2, (10) sermon (DIV1) 280 Image 68
2556 and to what sinnes wee doe most incline: and to what Sins we do most incline: cc p-acp r-crq n2 pns12 vdb av-ds vvi: (10) sermon (DIV1) 280 Image 68
2557 and thereunto he applieth himselfe, sometimes by flatterie, sometimes by feare, sometimes by feeding our humours hee subtilly entiseth vs, sometimes by violence he goeth about to enforce vs, sometime by changing himselfe into an Angell of light, he endeuoureth to betray our soules into his hands, and thereunto he Applieth himself, sometime by flattery, sometime by Fear, sometime by feeding our humours he subtly enticeth us, sometime by violence he Goes about to enforce us, sometime by changing himself into an Angel of Light, he endeavoureth to betray our Souls into his hands, cc av pns31 vvz px31, av p-acp n1, av p-acp n1, av p-acp vvg po12 n2 pns31 av-j vvz pno12, av p-acp n1 pns31 vvz a-acp pc-acp vvi pno12, av p-acp vvg px31 p-acp dt n1 pp-f n1, pns31 vvz pc-acp vvi po12 n2 p-acp po31 n2, (10) sermon (DIV1) 280 Image 68
2558 and in whatsoeuer estate he findeth vs, hee thereby taketh occasion to lay siege to our soules. and in whatsoever estate he finds us, he thereby Takes occasion to lay siege to our Souls. cc p-acp r-crq n1 pns31 vvz pno12, pns31 av vvz n1 pc-acp vvi n1 p-acp po12 n2. (10) sermon (DIV1) 280 Image 68
2559 Thus ye see noted in a word, the force of our aduersarie: Thus you see noted in a word, the force of our adversary: av pn22 vvb vvn p-acp dt n1, dt n1 pp-f po12 n1: (10) sermon (DIV1) 281 Image 68
2560 examine nowe your selues, whether yee haue any thing in your selues, and you shal finde nothing but weakenesse and corruption. examine now your selves, whither ye have any thing in your selves, and you shall find nothing but weakness and corruption. vvb av po22 n2, cs pn22 vhb d n1 p-acp po22 n2, cc pn22 vmb vvi pix cc-acp n1 cc n1. (10) sermon (DIV1) 281 Image 68
2561 It is God that giueth strength to the mightie, wisedome to the prudent, and knowledge to the vnderstanding: It is God that gives strength to the mighty, Wisdom to the prudent, and knowledge to the understanding: pn31 vbz np1 cst vvz n1 p-acp dt j, n1 p-acp dt j, cc n1 p-acp dt n1: (10) sermon (DIV1) 281 Image 68
2562 he teacheth Dauids hand to fight, and his fingers to battaile, hee giueth strength to his armes to breake a bowe, euen a bowe of steele: he Teaches David hand to fight, and his fingers to battle, he gives strength to his arms to break a bow, even a bow of steel: pns31 vvz npg1 n1 pc-acp vvi, cc po31 n2 p-acp n1, pns31 vvz n1 p-acp po31 n2 pc-acp vvi dt n1, av-j dt n1 pp-f n1: (10) sermon (DIV1) 281 Image 68
2563 wherefore let neither the wise man glorie in his wisedome, nor the strong man in his strength: Wherefore let neither the wise man glory in his Wisdom, nor the strong man in his strength: c-crq vvb av-dx dt j n1 n1 p-acp po31 n1, ccx dt j n1 p-acp po31 n1: (10) sermon (DIV1) 281 Image 68
2564 but let him that glorieth, glorie onely in the Lord. but let him that Glorieth, glory only in the Lord. cc-acp vvb pno31 cst vvz, n1 av-j p-acp dt n1. (10) sermon (DIV1) 281 Image 68
2565 Secondly, we are to seeke vnto God alone, because none is so present as he for God, Secondly, we Are to seek unto God alone, Because none is so present as he for God, ord, pns12 vbr pc-acp vvi p-acp np1 av-j, c-acp pix vbz av j c-acp pns31 p-acp np1, (10) sermon (DIV1) 282 Image 68
2566 because he is almightie, and with his power filleth both heauen and earth, is present alwayes with them that feare him, Because he is almighty, and with his power fills both heaven and earth, is present always with them that Fear him, c-acp pns31 vbz j-jn, cc p-acp po31 n1 vvz d n1 cc n1, vbz j av p-acp pno32 cst vvb pno31, (10) sermon (DIV1) 282 Image 68
2567 and readie to succour them in distresse. and ready to succour them in distress. cc j pc-acp vvi pno32 p-acp n1. (10) sermon (DIV1) 282 Image 68
2568 I he Lord is neere to all that call vpon him in truth, he heareth our gronings & sighs, I he Lord is near to all that call upon him in truth, he hears our groanings & sighs, sy pns31 n1 vbz av-j p-acp d cst vvb p-acp pno31 p-acp n1, pns31 vvz po12 n2-vvg cc n2, (10) sermon (DIV1) 282 Image 68
2569 and knoweth what things are necessary for vs before we aske. and Knoweth what things Are necessary for us before we ask. cc vvz r-crq n2 vbr j p-acp pno12 c-acp pns12 vvb. (10) sermon (DIV1) 282 Image 68
2570 The third reason why wee must seeke vnto God is, none is so able to helpe vs as he: The third reason why we must seek unto God is, none is so able to help us as he: dt ord n1 c-crq pns12 vmb vvi p-acp np1 vbz, pix vbz av j pc-acp vvi pno12 c-acp pns31: (10) sermon (DIV1) 283 Image 68
2571 but of this I shal haue particular occasion to speake when I come to this point, and pray to the Almighty. but of this I shall have particular occasion to speak when I come to this point, and pray to the Almighty. cc-acp pp-f d pns11 vmb vhi j n1 pc-acp vvi c-crq pns11 vvb p-acp d n1, cc vvb p-acp dt j-jn. (10) sermon (DIV1) 283 Image 68
2572 The fourth reason why we must seeke Christ alone is, because there is none so willing to helpe vs as he. The fourth reason why we must seek christ alone is, Because there is none so willing to help us as he. dt ord n1 c-crq pns12 vmb vvi np1 av-j vbz, c-acp pc-acp vbz pix av j pc-acp vvi pno12 c-acp pns31. (10) sermon (DIV1) 284 Image 68
2573 It is a great courage to vs to make sute, when we are perswaded of the willingnesse of him to whom we make sute: It is a great courage to us to make suit, when we Are persuaded of the willingness of him to whom we make suit: pn31 vbz dt j n1 p-acp pno12 pc-acp vvi n1, c-crq pns12 vbr vvn pp-f dt n1 pp-f pno31 p-acp ro-crq pns12 vvb n1: (10) sermon (DIV1) 284 Image 68
2574 and I pray ye, who was euer more carefull for our saluation, and more watchfull ouer vs than the Lord? who euer put his trust in him, and I pray you, who was ever more careful for our salvation, and more watchful over us than the Lord? who ever put his trust in him, cc pns11 vvb pn22, r-crq vbds av av-dc j p-acp po12 n1, cc av-dc j p-acp pno12 av dt n1? q-crq av vvd po31 n1 p-acp pno31, (10) sermon (DIV1) 284 Image 68
2575 and was confounded? In this respect he is called a father, because, as the father tendreth his sonne, and was confounded? In this respect he is called a father, Because, as the father tendereth his son, cc vbds vvn? p-acp d n1 pns31 vbz vvn dt n1, c-acp, c-acp dt n1 vvz po31 n1, (10) sermon (DIV1) 284 Image 68
2576 so the Lord doth al those that put their trust in him. so the Lord does all those that put their trust in him. av dt n1 vdz d d cst vvb po32 n1 p-acp pno31. (10) sermon (DIV1) 284 Image 68
2577 Can there bee any more vvilling to helpe vs than Christ, vvhose vvhole head vvas sicke, Can there be any more willing to help us than christ, whose Whole head was sick, vmb a-acp vbi d dc j pc-acp vvi pno12 cs np1, rg-crq j-jn n1 vbds j, (10) sermon (DIV1) 284 Image 68
2578 and vvhose hart vvas heauy for our sakes? yea, in vvhose bodie, from the sole of the foote to the crown of the head, was nothing but wounds and swellings, and whose heart was heavy for our sakes? yea, in whose body, from the sole of the foot to the crown of the head, was nothing but wounds and swellings, cc r-crq n1 vbds j p-acp po12 n2? uh, p-acp rg-crq n1, p-acp dt j pp-f dt n1 p-acp dt n1 pp-f dt n1, vbds pix cc-acp n2 cc n2-vvg, (10) sermon (DIV1) 284 Image 68
2579 and sores? But alas, this vvas nothing to that hee suffered for our sakes. He was compassed about with feares and horrours, till his sweat was drops of bloud, and sores? But alas, this was nothing to that he suffered for our sakes. He was compassed about with fears and horrors, till his sweat was drops of blood, cc n2? p-acp uh, d vbds pix p-acp cst pns31 vvd p-acp po12 n2. pns31 vbds vvn a-acp p-acp n2 cc n2, c-acp po31 n1 vbds n2 pp-f n1, (10) sermon (DIV1) 284 Image 68
2580 & his bones bruised in the flesh, he was whipped and scourged, and chastised with sorrows, till he cried out in the bitternes of his soule, O Lord, if it bee possible, let this cup passe from me. & his bones Bruised in the Flesh, he was whipped and scourged, and chastised with sorrows, till he cried out in the bitterness of his soul, Oh Lord, if it be possible, let this cup pass from me. cc po31 n2 vvn p-acp dt n1, pns31 vbds vvn cc vvn, cc vvn p-acp n2, c-acp pns31 vvd av p-acp dt n1 pp-f po31 n1, uh n1, cs pn31 vbb j, vvb d n1 vvi p-acp pno11. (10) sermon (DIV1) 284 Image 69
2581 The heauy hand of God was so grieuous vpon him, that hee bruised his very bones, and rent his raines asunder: The heavy hand of God was so grievous upon him, that he Bruised his very bones, and rend his reins asunder: dt j n1 pp-f np1 vbds av j p-acp pno31, cst pns31 vvd po31 j n2, cc vvd po31 n2 av: (10) sermon (DIV1) 284 Image 69
2582 hee could find no health in his flesh, but was wounded, yea wounded to the death, he could find no health in his Flesh, but was wounded, yea wounded to the death, pns31 vmd vvi dx n1 p-acp po31 n1, cc-acp vbds vvn, uh vvn p-acp dt n1, (10) sermon (DIV1) 284 Image 69
2583 euen the most bitter death vpon the Crosse. even the most bitter death upon the Cross. av-j dt av-ds j n1 p-acp dt n1. (10) sermon (DIV1) 284 Image 69
2584 His tender fingers were nailed to the crosse, his face was wrinckled with weeping and wailing, his sides imbrued & gored with his owne bloud, spurting and gushing fresh from his ribs, the shadow of death was vpon his eies. His tender fingers were nailed to the cross, his face was wrinkled with weeping and wailing, his sides imbrued & gored with his own blood, spurting and gushing fresh from his ribs, the shadow of death was upon his eyes. po31 j n2 vbdr vvn p-acp dt n1, po31 n1 vbds j-vvn p-acp vvg cc vvg, po31 n2 vvn cc vvn p-acp po31 d n1, vvg cc vvg av-j p-acp po31 n2, dt n1 pp-f n1 vbds p-acp po31 n2. (10) sermon (DIV1) 284 Image 69
2585 O what griefe could be like to this, or what condemnation could be so heauie, Oh what grief could be like to this, or what condemnation could be so heavy, uh q-crq n1 vmd vbi j p-acp d, cc r-crq n1 vmd vbi av j, (10) sermon (DIV1) 285 Image 69
2586 sith there was no wickednes in his hands? sith he was the brightnesse of his fathers glorie, sith there was no wickedness in his hands? sith he was the brightness of his Father's glory, c-acp pc-acp vbds dx n1 p-acp po31 n2? c-acp pns31 vbds dt n1 pp-f po31 ng1 n1, (10) sermon (DIV1) 285 Image 69
2587 and the sunne of righteousnesse that shined in the worlde, as to see his daies at an end, to see such throbbing sighs & carefull thoughts without cause of his, and the sun of righteousness that shined in the world, as to see his days At an end, to see such throbbing sighs & careful thoughts without cause of his, cc dt n1 pp-f n1 cst vvd p-acp dt n1, c-acp pc-acp vvi po31 n2 p-acp dt n1, pc-acp vvi d j-vvg n2 cc j n2 p-acp n1 pp-f png31, (10) sermon (DIV1) 285 Image 69
2588 so deeply ingrauen in the tables of his breast. so deeply engraved in the tables of his breast. av av-jn vvn p-acp dt n2 pp-f po31 n1. (10) sermon (DIV1) 285 Image 69
2589 But was this all? no, my brethren, sith his excellency was such aboue al creatures, that the world was not worthy to giue him breath, it was a greater griefe vnto him, to see himselfe made a worme, But was this all? no, my brothers, sith his excellency was such above all creatures, that the world was not worthy to give him breath, it was a greater grief unto him, to see himself made a worm, cc-acp vbds d d? uh-dx, po11 n2, c-acp po31 n1 vbds d p-acp d n2, cst dt n1 vbds xx j pc-acp vvi pno31 n1, pn31 vbds dt jc n1 p-acp pno31, pc-acp vvi px31 vvd dt n1, (10) sermon (DIV1) 285 Image 69
2590 and not a man, a shame of men, and contempt of the people: and not a man, a shame of men, and contempt of the people: cc xx dt n1, dt n1 pp-f n2, cc n1 pp-f dt n1: (10) sermon (DIV1) 285 Image 69
2591 to see his life shut vp in shame and reproches, how could it but shake his bones out of ioynt, to see his life shut up in shame and Reproaches, how could it but shake his bones out of joint, pc-acp vvi po31 n1 vvn a-acp p-acp n1 cc n2, q-crq vmd pn31 cc-acp vvi po31 n2 av pp-f n1, (10) sermon (DIV1) 285 Image 69
2592 and make his heart melt in the middest of his bowels? who was euer so full of woe, and make his heart melt in the midst of his bowels? who was ever so full of woe, cc vvi po31 n1 vvi p-acp dt n1 pp-f po31 n2? q-crq vbds av av j pp-f n1, (10) sermon (DIV1) 285 Image 69
2593 and brought so low in the dust of death? vpon whom did the malice of Sathan euer get so great a conquest? and brought so low in the dust of death? upon whom did the malice of Sathan ever get so great a conquest? cc vvd av av-j p-acp dt n1 pp-f n1? p-acp qo-crq vdd dt n1 pp-f np1 av vvi av j dt n1? (10) sermon (DIV1) 285 Image 69
2594 This though it were exceeding, yet it was not all, no, it was but a taste of griefe in comparison of the rest: This though it were exceeding, yet it was not all, no, it was but a taste of grief in comparison of the rest: d c-acp pn31 vbdr vvg, av pn31 vbds xx d, uh-dx, pn31 vbds p-acp dt n1 pp-f n1 p-acp n1 pp-f dt n1: (10) sermon (DIV1) 286 Image 69
2595 beholde therefore (if your vvearie eyes will suffer you to behold) the depth of all miseries yet behind: behold Therefore (if your weary eyes will suffer you to behold) the depth of all misery's yet behind: vvb av (cs po22 j n2 vmb vvi pn22 pc-acp vvi) dt n1 pp-f d n2 av a-acp: (10) sermon (DIV1) 286 Image 69
2596 the sinne that he hated, he must take vpon his owne bodie, and beare the vvrath of his father powred out against it. the sin that he hated, he must take upon his own body, and bear the wrath of his father poured out against it. dt n1 cst pns31 vvd, pns31 vmb vvi p-acp po31 d n1, cc vvi dt n1 pp-f po31 n1 vvd av p-acp pn31. (10) sermon (DIV1) 286 Image 69
2597 This is the fulnesse of al paines that compassed him round about, vvhich no tongue is able to vtter, or heart conceiue: This is the fullness of all pains that compassed him round about, which no tongue is able to utter, or heart conceive: d vbz dt n1 pp-f d n2 cst vvd pno31 av-j a-acp, r-crq dx n1 vbz j pc-acp vvi, cc n1 vvb: (10) sermon (DIV1) 286 Image 69
2598 the anger of the father burneth in him, euen to the bottome of hel, and deepe sinke of confusion: the anger of the father burns in him, even to the bottom of hell, and deep sink of confusion: dt n1 pp-f dt n1 vvz p-acp pno31, av p-acp dt n1 pp-f n1, cc j-jn n1 pp-f n1: (10) sermon (DIV1) 286 Image 69
2599 it wrapped him in the chaines of eternall death: it wrapped him in the chains of Eternal death: pn31 vvd pno31 p-acp dt n2 pp-f j n1: (10) sermon (DIV1) 286 Image 69
2600 it crucified him, and threw him downe into the bottomlesse pit of calamity, and made his soule by weeping & vvailing to melt into these bitter teares trickling from his eyes: it Crucified him, and threw him down into the bottomless pit of calamity, and made his soul by weeping & wailing to melt into these bitter tears trickling from his eyes: pn31 vvd pno31, cc vvd pno31 a-acp p-acp dt j n1 pp-f n1, cc vvd po31 n1 p-acp vvg cc vvg pc-acp vvi p-acp d j n2 vvg p-acp po31 n2: (10) sermon (DIV1) 286 Image 69
2601 O God my God, why hast thou forsaken me? Oh God my God, why hast thou forsaken me? uh np1 po11 np1, q-crq vh2 pns21 vvn pno11? (10) sermon (DIV1) 286 Image 69
2602 O that my head vvere a vvell of waters, and a fountain of teares, that I might weep day & night at the remembrance hereof: O that my head were a well of waters, and a fountain of tears, that I might weep day & night At the remembrance hereof: fw-fr cst po11 n1 vbdr dt av pp-f n2, cc dt n1 pp-f n2, cst pns11 vmd vvi n1 cc n1 p-acp dt n1 av: (10) sermon (DIV1) 287 Image 69
2603 but least I linger too long about one flowre, vvhile I haue many to gather, I vvill conclude this point thus in a word: but lest I linger too long about one flower, while I have many to gather, I will conclude this point thus in a word: cc-acp cs pns11 vvb av av-j p-acp crd n1, cs pns11 vhb d pc-acp vvi, pns11 vmb vvi d n1 av p-acp dt n1: (10) sermon (DIV1) 287 Image 69
2604 Sith Christ hath suffered these, and an infinite number such like torments for our sakes, it is blasphemous once to dreame or imagine any to bee more willing to helpe vs than he: Sith christ hath suffered these, and an infinite number such like torments for our sakes, it is blasphemous once to dream or imagine any to be more willing to help us than he: a-acp np1 vhz vvn d, cc dt j n1 d j n2 p-acp po12 n2, pn31 vbz j a-acp pc-acp vvi cc vvi d pc-acp vbi av-dc j pc-acp vvi pno12 cs pns31: (10) sermon (DIV1) 287 Image 69
2605 nay, he is more readie to heare our prayers, than we to offer them vnto him, insomuch as he complaineth by the Prophet Esay: nay, he is more ready to hear our Prayers, than we to offer them unto him, insomuch as he Complaineth by the Prophet Isaiah: uh, pns31 vbz av-dc j pc-acp vvi po12 n2, cs pns12 pc-acp vvi pno32 p-acp pno31, av c-acp pns31 vvz p-acp dt n1 np1: (10) sermon (DIV1) 287 Image 69
2606 I haue bene found of them which sought me not, all the day long haue I stretched out my hand vnto a rebellious people, which walked in a way that was not good, euen after their owne imaginations. I have be found of them which sought me not, all the day long have I stretched out my hand unto a rebellious people, which walked in a Way that was not good, even After their own Imaginations. pns11 vhb vbn vvn pp-f pno32 r-crq vvd pno11 xx, d dt n1 av-j vhb pns11 vvn av po11 n1 p-acp dt j n1, r-crq vvd p-acp dt n1 cst vbds xx j, av-j p-acp po32 d n2. (10) sermon (DIV1) 287 Image 69
2607 And vnto Ierusalem hee saith, O Ierusalem, Ierusalem, how often would I haue gathered thee together, as the henne gathereth her chickens, but you would not. Wherefore to ende this poynt: And unto Ierusalem he Says, Oh Ierusalem, Ierusalem, how often would I have gathered thee together, as the hen gathereth her chickens, but you would not. Wherefore to end this point: cc p-acp np1 pns31 vvz, uh np1, np1, c-crq av vmd pns11 vhi vvn pno21 av, c-acp dt n1 vvz po31 n2, cc-acp pn22 vmd xx. c-crq pc-acp vvi d n1: (10) sermon (DIV1) 287 Image 69
2608 Seeke for knowledge, as for a treasure, and for wisedome, as for the wedge of gold of Ophir: Seek for knowledge, as for a treasure, and for Wisdom, as for the wedge of gold of Ophir: vvb p-acp n1, c-acp p-acp dt n1, cc p-acp n1, c-acp p-acp dt n1 pp-f n1 pp-f np1: (10) sermon (DIV1) 287 Image 69
2609 No mention shall be made in comparison of it, of Corall, Gabish, or that pretious Onix: No mention shall be made in comparison of it, of Coral, Garbish, or that precious Onix: uh-dx n1 vmb vbi vvn p-acp n1 pp-f pn31, pp-f n1, j, cc cst j n1: (10) sermon (DIV1) 287 Image 69
2610 For wisedome is more precious than pearles. For Wisdom is more precious than Pearls. p-acp n1 vbz av-dc j cs n2. (10) sermon (DIV1) 287 Image 69
2611 But aboue all things, seeke it where it may be found and where is the place of vnderstanding? Surely, man knoweth not the path thereof: But above all things, seek it where it may be found and where is the place of understanding? Surely, man Knoweth not the path thereof: cc-acp p-acp d n2, vvb pn31 c-crq pn31 vmb vbi vvn cc c-crq vbz dt n1 pp-f n1? np1, n1 vvz xx dt n1 av: (10) sermon (DIV1) 287 Image 69
2612 the deepe sayth, It is not in me: the sea saith, It is not in me: the deep say, It is not in me: the sea Says, It is not in me: dt j-jn vvz, pn31 vbz xx p-acp pno11: dt n1 vvz, pn31 vbz xx p-acp pno11: (10) sermon (DIV1) 287 Image 69
2613 death and destruction say, We haue heard the fame thereof with our eares: all creatures say, it is not with vs: death and destruction say, We have herd the fame thereof with our ears: all creatures say, it is not with us: n1 cc n1 vvb, pns12 vhb vvn dt n1 av p-acp po12 n2: d n2 vvb, pn31 vbz xx p-acp pno12: (10) sermon (DIV1) 287 Image 69
2614 but God vnderstandeth the way thereof: and vnto man he saith, The feare of the Lorde is the beginning of wisedome, but God understandeth the Way thereof: and unto man he Says, The Fear of the Lord is the beginning of Wisdom, cc-acp np1 vvz dt n1 av: cc p-acp n1 pns31 vvz, dt n1 pp-f dt n1 vbz dt n1 pp-f n1, (10) sermon (DIV1) 287 Image 69
2615 and to departe from euill is vnderstanding. The third circumstance is, when wee must seeke vnto God: and to depart from evil is understanding. The third circumstance is, when we must seek unto God: cc pc-acp vvi p-acp n-jn vbz vvg. dt ord n1 vbz, c-crq pns12 vmb vvi p-acp np1: (10) sermon (DIV1) 287 Image 69
2616 and holy Dauid answereth, Early, euen in a time when hee may bee found. and holy David Answers, Early, even in a time when he may be found. cc j np1 vvz, av-j, av-j p-acp dt n1 c-crq pns31 vmb vbi vvn. (10) sermon (DIV1) 288 Image 69
2617 Let vs redeeme the day, which we haue foreslowed so many dayes, wherein wee haue so long hardned our hearts: Let us Redeem the day, which we have foreslowed so many days, wherein we have so long hardened our hearts: vvb pno12 vvi dt n1, r-crq pns12 vhb vvn av d n2, c-crq pns12 vhb av av-j vvn po12 n2: (10) sermon (DIV1) 288 Image 70
2618 let vs take vp this day, and make it the day of our repentance: let us take up this day, and make it the day of our Repentance: vvb pno12 vvi a-acp d n1, cc vvi pn31 dt n1 pp-f po12 n1: (10) sermon (DIV1) 288 Image 70
2619 let vs make it a day of newnes of life, as it is the first day of the new yeere: let us make it a day of newness of life, as it is the First day of the new year: vvb pno12 vvi pn31 dt n1 pp-f n1 pp-f n1, c-acp pn31 vbz dt ord n1 pp-f dt j n1: (10) sermon (DIV1) 288 Image 70
2620 let euen this moment bee the last of a sinfull life, and the first day to godlines. let even this moment be the last of a sinful life, and the First day to godliness. vvb av d n1 vbi dt ord pp-f dt j n1, cc dt ord n1 p-acp n1. (10) sermon (DIV1) 288 Image 70
2621 And as the wise man saith: And as the wise man Says: cc c-acp dt j n1 vvz: (10) sermon (DIV1) 288 Image 70
2622 Make no long tarrying to turne vnto the Lorde, and put not off from day to day, Make no long tarrying to turn unto the Lord, and put not off from day to day, vvb dx j n-vvg pc-acp vvi p-acp dt n1, cc vvd xx a-acp p-acp n1 p-acp n1, (10) sermon (DIV1) 288 Image 70
2623 for suddainely shall the Lordes wrath breake, and in thy securitie thou shalt be destroyed, and shalt perish in the time of vengeance. for suddenly shall the lords wrath break, and in thy security thou shalt be destroyed, and shalt perish in the time of vengeance. c-acp av-j vmb dt ng1 n1 vvi, cc p-acp po21 n1 pns21 vm2 vbi vvn, cc vm2 vvi p-acp dt n1 pp-f n1. (10) sermon (DIV1) 288 Image 70
2624 Art thou a Magistrate, placed in high roome and authoritie, and seated in the throne of dignitie? then vse not this thy might to wrong and oppression, grinde not the faces of the poore, swell not with pride, despising his lowe estate: Art thou a Magistrate, placed in high room and Authority, and seated in the throne of dignity? then use not this thy might to wrong and oppression, grind not the faces of the poor, swell not with pride, despising his low estate: vb2r pns21 dt n1, vvn p-acp j n1 cc n1, cc vvn p-acp dt n1 pp-f n1? av vvb xx d po21 n1 pc-acp vvi cc n1, vvi xx dt n2 pp-f dt j, vvb xx p-acp n1, vvg po31 j n1: (10) sermon (DIV1) 289 Image 70
2625 Sell not thy reghteousnesse for siluer preferring the marchants of Babylon before the citizens of Ierusalem. Fell not thy reghteousnesse for silver preferring the Merchants of Babylon before the Citizens of Ierusalem. vvb xx po21 n1 p-acp n1 vvg dt ng2 pp-f np1 p-acp dt n2 pp-f np1. (10) sermon (DIV1) 289 Image 70
2626 Art thou a priuate labouring man? Doe thy duetie truelie, be subiect, and liue in dread to displease the good Magistrate. Art thou a private labouring man? Do thy duty truly, be Subject, and live in dread to displease the good Magistrate. vb2r pns21 dt j j-vvg n1? vdb po21 n1 av-j, vbb j-jn, cc vvi p-acp j pc-acp vvi dt j n1. (10) sermon (DIV1) 290 Image 70
2627 Art thou olde, and hast consumed the flowre of thy youth in wantonnesse? breake off thy course, Art thou old, and hast consumed the flower of thy youth in wantonness? break off thy course, vb2r pns21 j, cc vh2 vvn dt n1 pp-f po21 n1 p-acp n1? vvb a-acp po21 n1, (10) sermon (DIV1) 290 Image 70
2628 and frame thy selfe to sobrietie: giue the water no passage, no not a little: for if it haue neuer so little issue, it will ouerflowe thee: and frame thy self to sobriety: give the water no passage, no not a little: for if it have never so little issue, it will overflow thee: cc vvb po21 n1 p-acp n1: vvb dt n1 dx n1, uh-dx xx dt j: c-acp cs pn31 vhb av av j n1, pn31 vmb vvi pno21: (10) sermon (DIV1) 290 Image 70
2629 and if thou doe slacke the raines neuer so little, thy sinnes will carrie thee (like a wilde horse) thorow brambles and bushes, and if thou do slack the reins never so little, thy Sins will carry thee (like a wild horse) thorough brambles and Bushes, cc cs pns21 vdb vvi dt n2 av av j, po21 n2 vmb vvi pno21 (vvb dt j n1) p-acp n2 cc n2, (10) sermon (DIV1) 290 Image 70
2630 and will leaue no soundnes in thy flesh: and will leave no soundness in thy Flesh: cc vmb vvi dx n1 p-acp po21 n1: (10) sermon (DIV1) 290 Image 70
2631 worke this reformation in thy selfe betimes, euen to day, euen this first day of the newe yeere: work this Reformation in thy self betimes, even to day, even this First day of the new year: vvb d n1 p-acp po21 n1 av, av p-acp n1, av d ord n1 pp-f dt j n1: (10) sermon (DIV1) 290 Image 70
2632 If yee will heare my voyce, harden not your heartes. If ye will hear my voice, harden not your hearts. cs pn22 vmb vvi po11 n1, vvb xx po22 n2. (10) sermon (DIV1) 290 Image 70
2633 Art thou young, and doost begin to flourish like the yong palme tree? O consider, that the onely way to retaine the blossoms of thy beautie, Art thou young, and dost begin to flourish like the young palm tree? O Consider, that the only Way to retain the blossoms of thy beauty, vb2r pns21 j, cc vd2 vvi pc-acp vvi av-j dt j n1 n1? sy vvb, cst dt j n1 pc-acp vvi dt n2 pp-f po21 n1, (10) sermon (DIV1) 291 Image 70
2634 and to keepe thy flowre from withering, and thy leafe from fading away, is to seeke earlie vnto God, and to keep thy flower from withering, and thy leaf from fading away, is to seek early unto God, cc pc-acp vvi po21 n1 p-acp vvg, cc po21 n1 p-acp vvg av, vbz pc-acp vvi av-j p-acp np1, (10) sermon (DIV1) 291 Image 70
2635 and to apply thy minde to vnderstanding, to preuent the morning watches, and to giue thy bodie to bee moistened of the morning dew! and to apply thy mind to understanding, to prevent the morning watches, and to give thy body to be moistened of the morning due! cc pc-acp vvi po21 n1 p-acp n1, pc-acp vvi dt n1 vvz, cc pc-acp vvi po21 n1 pc-acp vbi vvn pp-f dt n1 n1! (10) sermon (DIV1) 291 Image 70
2636 For beside the good houres that are well imployed in some good studie and holie exercise, early rising bringeth health to thy body, For beside the good hours that Are well employed in Some good study and holy exercise, early rising brings health to thy body, p-acp p-acp dt j n2 cst vbr av vvn p-acp d j n1 cc j n1, av-j vvg vvz n1 p-acp po21 n1, (10) sermon (DIV1) 291 Image 70
2637 and increaseth the number of thy dayes. and increases the number of thy days. cc vvz dt n1 pp-f po21 n2. (10) sermon (DIV1) 291 Image 70
2638 Seeke therefore, and seeke early, consecrate your selues Nazarites vnto the Lord, touch no vncleane thing, giue no prouocation to the flesh, Striue with the cocke in watchfulnes, and rise with the chirping of the birdes: Seek Therefore, and seek early, consecrate your selves nazarites unto the Lord, touch no unclean thing, give no provocation to the Flesh, Strive with the cock in watchfulness, and rise with the chirping of the Birds: vvb av, cc vvi av-j, vvb po22 n2 np1 p-acp dt n1, vvb dx j n1, vvb dx n1 p-acp dt n1, vvb p-acp dt n1 p-acp n1, cc vvi p-acp dt n-vvg pp-f dt n2: (10) sermon (DIV1) 292 Image 70
2639 sacrifice your bodie a sweete smelling sacrifice vnto the Lorde. This sacrifice is like a sacrifice of fine flowre: sacrifice your body a sweet smelling sacrifice unto the Lord. This sacrifice is like a sacrifice of fine flower: vvb po22 n1 dt j j-vvg n1 p-acp dt n1. d n1 vbz av-j dt n1 pp-f j n1: (10) sermon (DIV1) 292 Image 70
2640 it is like the fat taken from the peace offering: it is like the fat taken from the peace offering: pn31 vbz av-j dt j vvn p-acp dt n1 vvg: (10) sermon (DIV1) 292 Image 70
2641 yea, it is better than any sacrifice, it is like the flowre of roses in the spring of the yeere, yea, it is better than any sacrifice, it is like the flower of roses in the spring of the year, uh, pn31 vbz jc cs d n1, pn31 vbz av-j dt n1 pp-f n2 p-acp dt n1 pp-f dt n1, (10) sermon (DIV1) 292 Image 70
2642 and as the lillies in the springs of waters, and as the branches of Frankincense in the time of Summer: and as a vessel of massy golde beset with rich stones, and as the lilies in the springs of waters, and as the branches of Frankincense in the time of Summer: and as a vessel of massy gold beset with rich stones, cc p-acp dt n2 p-acp dt n2 pp-f n2, cc p-acp dt n2 pp-f n1 p-acp dt n1 pp-f n1: cc p-acp dt n1 pp-f j n1 vvn p-acp j n2, (10) sermon (DIV1) 292 Image 70
2643 as a faire Oliue that is fruitfull, and as the tree that groweth vp to the cloudes. as a fair Olive that is fruitful, and as the tree that grows up to the Clouds. c-acp dt j n1 cst vbz j, cc p-acp dt n1 cst vvz a-acp p-acp dt n2. (10) sermon (DIV1) 292 Image 70
2644 Hauing spoken of the Search, it followeth that I speake of the manner how it is to be made. Having spoken of the Search, it follows that I speak of the manner how it is to be made. vhg vvn pp-f dt n1, pn31 vvz cst pns11 vvb pp-f dt n1 c-crq pn31 vbz pc-acp vbi vvn. (10) sermon (DIV1) 292 Image 70
2645 In prayer, by these wordes, If thou pray vnto the Almightie. In prayer, by these words, If thou pray unto the Almighty. p-acp n1, p-acp d n2, cs pns21 vvb p-acp dt j-jn. (10) sermon (DIV1) 292 Image 70
2646 I shewed yee before, the force of our aduersarie, receiue now a shield against his force, euen the shield of prayer. I showed ye before, the force of our adversary, receive now a shield against his force, even the shield of prayer. pns11 vvd pn22 a-acp, dt n1 pp-f po12 n1, vvb av dt n1 p-acp po31 n1, av-j dt n1 pp-f n1. (10) sermon (DIV1) 293 Image 70
2647 He is not to bee resisted by ringing an hallowed bell, nor by sprinkling of holy water, He is not to be resisted by ringing an hallowed bell, nor by sprinkling of holy water, pns31 vbz xx pc-acp vbi vvn p-acp vvg dt j-vvn n1, ccx p-acp vvg pp-f j n1, (10) sermon (DIV1) 293 Image 70
2648 nor by the relikes of Saintes, nor by our owne workes and merites, for these are weapons of his owne making, nor by the Relics of Saints, nor by our own works and merits, for these Are weapons of his own making, ccx p-acp dt n2 pp-f np1, ccx p-acp po12 d n2 cc n2, p-acp d vbr n2 pp-f po31 d vvg, (10) sermon (DIV1) 293 Image 70
2649 but by an earnest seeking to God, which search and seeking must be made by prayer, against which his poysoned venome taketh no effect. but by an earnest seeking to God, which search and seeking must be made by prayer, against which his poisoned venom Takes no Effect. cc-acp p-acp dt n1 vvg p-acp np1, r-crq n1 cc vvg vmb vbi vvn p-acp n1, p-acp r-crq po31 j-vvn n1 vvz dx n1. (10) sermon (DIV1) 293 Image 70
2650 It is his malice that accuseth: prayer pleadeth thy case before God, and repelleth all his accusations: It is his malice that Accuseth: prayer pleads thy case before God, and repelleth all his accusations: pn31 vbz po31 n1 cst vvz: n1 vvz po21 n1 p-acp np1, cc vvz d po31 n2: (10) sermon (DIV1) 294 Image 70
2651 for all the Prophets doe witnesse, that whatsoeuer wee aske in prayer, if wee beleeue, we shall receiue it. for all the prophets do witness, that whatsoever we ask in prayer, if we believe, we shall receive it. c-acp d dt n2 vdb vvi, cst r-crq pns12 vvb p-acp n1, cs pns12 vvb, pns12 vmb vvi pn31. (10) sermon (DIV1) 294 Image 70
2652 It is his rage and furie that should terrifie vs; It is his rage and fury that should terrify us; pn31 vbz po31 n1 cc n1 cst vmd vvi pno12; (10) sermon (DIV1) 294 Image 70
2653 nay that prayer that strengthened Sampson to rent a young Lyon, as one should haue rent a kid, hauing nothing in his hand, shall smite and shut vp the mouth of this Lyon. nay that prayer that strengthened Sampson to rend a young lion, as one should have rend a kid, having nothing in his hand, shall smite and shut up the Mouth of this lion. uh cst n1 cst vvd np1 pc-acp vvi dt j n1, c-acp pi vmd vhi vvn dt n1, vhg pix p-acp po31 n1, vmb vvi cc vvi a-acp dt n1 pp-f d n1. (10) sermon (DIV1) 294 Image 70
2654 As for his policie and walking vp and downe, seeking to deuoure vs, it cannot preuaile; As for his policy and walking up and down, seeking to devour us, it cannot prevail; p-acp p-acp po31 n1 cc vvg a-acp cc a-acp, vvg pc-acp vvi pno12, pn31 vmbx vvi; (10) sermon (DIV1) 294 Image 70
2655 For the prayer of the faithfull shall saue them, and the Lorde shall raise them vp, For the prayer of the faithful shall save them, and the Lord shall raise them up, p-acp dt n1 pp-f dt j vmb vvi pno32, cc dt n1 vmb vvi pno32 a-acp, (10) sermon (DIV1) 294 Image 70
2656 and if they haue committed sinne it shall bee forgiuen them, and after this conflict ended, they shall triumph for euer with Iesus Christ our Sauiour. and if they have committed sin it shall be forgiven them, and After this conflict ended, they shall triumph for ever with Iesus christ our Saviour. cc cs pns32 vhb vvn n1 pn31 vmb vbi vvn pno32, cc p-acp d n1 vvn, pns32 vmb vvi p-acp av p-acp np1 np1 po12 n1. (10) sermon (DIV1) 294 Image 70
2657 But in any case see you vnite to your prayer knowledge, that you be not seduced to offer your petitions to strange gods, as Saintes, stockes or stones. But in any case see you unite to your prayer knowledge, that you be not seduced to offer your petitions to strange God's, as Saints, stocks or stones. p-acp p-acp d n1 vvb pn22 vvi p-acp po22 n1 n1, cst pn22 vbb xx vvn p-acp vvb po22 n2 p-acp j n2, c-acp n2, n2 cc n2. (10) sermon (DIV1) 294 Image 71
2658 Then consent that we aske only in the name of Christ Iesus, not for any desert of our owne: Then consent that we ask only in the name of christ Iesus, not for any desert of our own: av n1 cst pns12 vvb av-j p-acp dt n1 pp-f np1 np1, xx p-acp d n1 pp-f po12 d: (10) sermon (DIV1) 294 Image 71
2659 for whosoeuer beleeueth in Christ, shall haue remission of sinnes, he shall not perish but haue life euerlasting, hee shall not come into iudgement, but shall passe from death to life. for whosoever Believeth in christ, shall have remission of Sins, he shall not perish but have life everlasting, he shall not come into judgement, but shall pass from death to life. p-acp r-crq vvz p-acp np1, vmb vhi n1 pp-f n2, pns31 vmb xx vvi cc-acp vhb n1 j, pns31 vmb xx vvi p-acp n1, cc-acp vmb vvi p-acp n1 p-acp n1. (10) sermon (DIV1) 294 Image 71
2660 Lastly, a confidence, which is a certaine perswasion of Gods mercie toward vs: Lastly, a confidence, which is a certain persuasion of God's mercy towards us: ord, dt n1, r-crq vbz dt j n1 pp-f npg1 n1 p-acp pno12: (10) sermon (DIV1) 294 Image 71
2661 this is that prayer, of which the lambe testifieth, That whatsoeuer we aske by prayer, it shall be giuen vs by God the father. this is that prayer, of which the lamb Testifieth, That whatsoever we ask by prayer, it shall be given us by God the father. d vbz d n1, pp-f r-crq dt n1 vvz, cst r-crq pns12 vvb p-acp n1, pn31 vmb vbi vvn pno12 p-acp np1 dt n1. (10) sermon (DIV1) 294 Image 71
2662 A thing (dearely beloued) so precious, that nothing is more accepted in heauen, nothing more gratefull to God: A thing (dearly Beloved) so precious, that nothing is more accepted in heaven, nothing more grateful to God: dt n1 (av-jn j) av j, cst pix vbz av-dc vvn p-acp n1, pix av-dc j p-acp np1: (10) sermon (DIV1) 294 Image 71
2663 a seruice commanded of God himselfe, taught by Christ our Sauiour, and frequented by the Angels: a service commanded of God himself, taught by christ our Saviour, and frequented by the Angels: dt n1 vvd pp-f np1 px31, vvn p-acp np1 po12 n1, cc vvd p-acp dt n2: (10) sermon (DIV1) 294 Image 71
2664 a thing of more force with God, than any oration of the eloquent. a thing of more force with God, than any oration of the eloquent. dt n1 pp-f dc n1 p-acp np1, cs d n1 pp-f dt j. (10) sermon (DIV1) 294 Image 71
2665 Hast thou not heard how the Sunne stood still in the firmament, and was not suffered to run his course? Iosua and Ezechias prayed, and the Sunne stood still. Hast thou not herd how the Sun stood still in the firmament, and was not suffered to run his course? Iosua and Hezekiah prayed, and the Sun stood still. vh2 pns21 xx vvn c-crq dt n1 vvd av p-acp dt n1, cc vbds xx vvn pc-acp vvi po31 n1? np1 cc np1 vvd, cc dt n1 vvd av. (10) sermon (DIV1) 295 Image 71
2666 Hast thou not heard of the stopping of the Lyons mouthes? Daniel prayed and his prayer stopped the Lyons greedy and deuouring throates. Hast thou not herd of the stopping of the Lyons mouths? daniel prayed and his prayer stopped the Lyons greedy and devouring throats. vh2 pns21 xx vvn pp-f dt vvg pp-f dt ng1 n2? np1 vvd cc po31 n1 vvd dt ng1 j cc j-vvg n2. (10) sermon (DIV1) 295 Image 71
2667 Hast thou not heard of the diuiding of the red sea? the Israelites prayed, and the waters of Iorden were dried vp: Hast thou not herd of the dividing of the read sea? the Israelites prayed, and the waters of Jordan were dried up: vh2 pns21 xx vvn pp-f dt vvg pp-f dt j-jn n1? dt np2 vvd, cc dt n2 pp-f n1 vbdr vvn a-acp: (10) sermon (DIV1) 295 Image 71
2668 yea, the Israelites prayed, and the waters stoode about them like to a wall. yea, the Israelites prayed, and the waters stood about them like to a wall. uh, dt np2 vvd, cc dt n2 vvd p-acp pno32 av-j p-acp dt n1. (10) sermon (DIV1) 295 Image 71
2669 Hast thou not heard how the fierie furnace lost his heate? the three children prayed, Hast thou not herd how the fiery furnace lost his heat? the three children prayed, vh2 pns21 xx vvn c-crq dt j n1 vvd po31 n1? dt crd n2 vvd, (10) sermon (DIV1) 295 Image 71
2670 and the fire lost his heate. and the fire lost his heat. cc dt n1 vvd po31 n1. (10) sermon (DIV1) 295 Image 71
2671 Hast thou not heard howe the heauens were opened and shut? Elias prayed, and the heauens were shut vp three yeares: Hast thou not herd how the heavens were opened and shut? Elias prayed, and the heavens were shut up three Years: vh2 pns21 xx vvn c-crq dt n2 vbdr vvn cc vvn? np1 vvd, cc dt n2 vbdr vvn p-acp crd n2: (10) sermon (DIV1) 295 Image 71
2672 Elias prayed, and the clouds powred downe raine from heauen. O sure fortresse, more forcible than any engine, and stronger than the gates of hell, Elias prayed, and the Clouds poured down rain from heaven. Oh sure fortress, more forcible than any engine, and Stronger than the gates of hell, np1 vvd, cc dt n2 vvd a-acp n1 p-acp n1. uh j n1, av-dc j cs d n1, cc jc cs dt n2 pp-f n1, (10) sermon (DIV1) 295 Image 71
2673 and to conclude, the summe and substance of all in few words: the only thing whereby mortall men haue the cloudes, and the stars, and the Angels, and to conclude, the sum and substance of all in few words: the only thing whereby Mortal men have the Clouds, and the Stars, and the Angels, cc pc-acp vvi, dt n1 cc n1 pp-f d p-acp d n2: dt j n1 c-crq j-jn n2 vhb dt n2, cc dt n2, cc dt n2, (10) sermon (DIV1) 296 Image 71
2674 and all the powers of heauen at commandement. For as Deborah sung in her song: They fought from heauen, euen the starres in their courses fought against Sisera: and all the Powers of heaven At Commandment. For as Deborah sung in her song: They fought from heaven, even the Stars in their courses fought against Sisera: cc d dt n2 pp-f n1 p-acp n1. p-acp c-acp np1 vvd p-acp po31 n1: pns32 vvd p-acp n1, av-j dt n2 p-acp po32 n2 vvn p-acp np1: (10) sermon (DIV1) 296 Image 71
2675 for all creatures haue bene subiect to the prayers of the faithfull, to reuenge the Lordes quarrell, to helpe the Lorde, to helpe the Lord against the mightie. for all creatures have be Subject to the Prayers of the faithful, to revenge the lords quarrel, to help the Lord, to help the Lord against the mighty. p-acp d n2 vhb vbn j-jn p-acp dt n2 pp-f dt j, pc-acp vvi dt ng1 n1, pc-acp vvi dt n1, pc-acp vvi dt n1 p-acp dt j. (10) sermon (DIV1) 296 Image 71
2676 Prayer hath euer bin the cognisance, and the victorie, and the triumph of the faithfull: Prayer hath ever been the cognisance, and the victory, and the triumph of the faithful: n1 vhz av vbn dt n1, cc dt n1, cc dt n1 pp-f dt j: (10) sermon (DIV1) 296 Image 71
2677 for as the soule giueth life to the bodie, so prayer giueth life to the soule. for as the soul gives life to the body, so prayer gives life to the soul. c-acp c-acp dt n1 vvz n1 p-acp dt n1, av n1 vvz n1 p-acp dt n1. (10) sermon (DIV1) 296 Image 71
2678 O that I could engraue the loue of it in your heartes, as with a Diamond, Oh that I could engrave the love of it in your hearts, as with a Diamond, uh cst pns11 vmd vvi dt n1 pp-f pn31 p-acp po22 n2, c-acp p-acp dt n1, (10) sermon (DIV1) 297 Image 71
2679 and so instill your mindes, that my wordes might bee prickes to your consciences, and thereby giue ye occasion to pray often. and so instill your minds, that my words might be pricks to your Consciences, and thereby give you occasion to pray often. cc av vvb po22 n2, cst po11 n2 vmd vbb vvz p-acp po22 n2, cc av vvb pn22 n1 pc-acp vvi av. (10) sermon (DIV1) 297 Image 71
2680 It is a wonderfull matter to bee able to perswade men, but if prayer bee able to perswade the liuing God, ô how great is the force therof! It is a wonderful matter to be able to persuade men, but if prayer be able to persuade the living God, o how great is the force thereof! pn31 vbz dt j n1 pc-acp vbi j pc-acp vvi n2, cc-acp cs n1 vbb j pc-acp vvi dt j-vvg np1, uh q-crq j vbz dt n1 av! (10) sermon (DIV1) 297 Image 71
2681 it goeth throrow the cloudes, and ceaseth not till it come neere, and will not depart till the most high haue respect thereunto. it Goes throrow the Clouds, and ceases not till it come near, and will not depart till the most high have respect thereunto. pn31 vvz av-j dt n2, cc vvz xx c-acp pn31 vvb av-j, cc vmb xx vvi p-acp dt av-ds av-j vhi n1 av. (10) sermon (DIV1) 297 Image 71
2682 O that you would therefore pray often, & learne of Christ (the most absolute patterne of our life) to pray continually. O that you would Therefore pray often, & Learn of christ (the most absolute pattern of our life) to pray continually. sy cst pn22 vmd av vvi av, cc vvi pp-f np1 (dt av-ds j n1 pp-f po12 n1) pc-acp vvi av-j. (10) sermon (DIV1) 297 Image 71
2683 He prayed in his baptisme, in the wildernes, in preaching, in working of miracles, in his passion, on the mount, in the garden, in his last supper, in commending his spirite to God at all times, He prayed in his Baptism, in the Wilderness, in preaching, in working of Miracles, in his passion, on the mount, in the garden, in his last supper, in commending his Spirit to God At all times, pns31 vvd p-acp po31 n1, p-acp dt n1, p-acp vvg, p-acp vvg pp-f n2, p-acp po31 n1, p-acp dt n1, p-acp dt n1, p-acp po31 ord n1, p-acp vvg po31 n1 p-acp np1 p-acp d n2, (10) sermon (DIV1) 297 Image 71
2684 and in all places, that he might leaue vnto vs an example of the same. It followeth, And pray to the Almightie. and in all places, that he might leave unto us an Exampl of the same. It follows, And pray to the Almighty. cc p-acp d n2, cst pns31 vmd vvi p-acp pno12 dt n1 pp-f dt d. pn31 vvz, cc vvb p-acp dt j-jn. (10) sermon (DIV1) 297 Image 71
2685 To those three former reasons which I brought, why wee must seeke and pray to God alone, I added this as a fourth: To those three former Reasons which I brought, why we must seek and pray to God alone, I added this as a fourth: p-acp d crd j n2 r-crq pns11 vvd, c-crq pns12 vmb vvi cc vvb p-acp np1 av-j, pns11 vvd d p-acp dt ord: (10) sermon (DIV1) 297 Image 71
2686 because there is none so able to helpe vs as the Lord. He that trusteth in the Lorde shall be as mount Sion. Because there is none so able to help us as the Lord. He that Trusteth in the Lord shall be as mount Sion. c-acp pc-acp vbz pix av j pc-acp vvi pno12 p-acp dt n1. pns31 cst vvz p-acp dt n1 vmb vbi p-acp n1 np1. (10) sermon (DIV1) 297 Image 71
2687 If God be on our side, who can be against vs? It is God that iustifieth, who condemneth? The Lord destroyeth the counsell of the heathen, hee maketh their deuises to be of no effect. If God be on our side, who can be against us? It is God that Justifieth, who Condemneth? The Lord Destroyeth the counsel of the heathen, he makes their devises to be of no Effect. cs np1 vbb p-acp po12 n1, r-crq vmb vbi p-acp pno12? pn31 vbz np1 cst vvz, r-crq vvz? dt n1 vvz dt n1 pp-f dt j-jn, pns31 vvz po32 n2 pc-acp vbi pp-f dx n1. (10) sermon (DIV1) 297 Image 71
2688 Christ is the Angell of great counsell, wisedome, and vnderstanding, and there is no deuise against the Lorde. christ is the Angel of great counsel, Wisdom, and understanding, and there is no devise against the Lord. np1 vbz dt n1 pp-f j n1, n1, cc vvg, cc pc-acp vbz dx n1 p-acp dt n1. (10) sermon (DIV1) 297 Image 71
2689 The world notwithstanding is come to that frame, that euery man hath got him a strange kinde of beliefe. The world notwithstanding is come to that frame, that every man hath god him a strange kind of belief. dt n1 a-acp vbz vvn p-acp d n1, cst d n1 vhz vvn pno31 dt j n1 pp-f n1. (10) sermon (DIV1) 297 Image 71
2690 Some beleeue not the Lawe, but the prophets: some be perswaded in the supremacie, but not in the sacrament: some believe not the Law, but the Prophets: Some be persuaded in the supremacy, but not in the sacrament: d vvb xx dt n1, cc-acp dt n2: d vbb vvn p-acp dt n1, cc-acp xx p-acp dt n1: (10) sermon (DIV1) 297 Image 71
2691 some in free will, but not in merite: some in inuocation on saints, but not in purgatorie: Some in free will, but not in merit: Some in invocation on Saints, but not in purgatory: d p-acp j n1, cc-acp xx p-acp n1: d p-acp n1 p-acp n2, cc-acp xx p-acp n1: (10) sermon (DIV1) 297 Image 71
2692 some in pilgrimages and pardons, but not in images: some like the doctrine well inough, but not the preachers: Some in Pilgrimages and Pardons, but not in Images: Some like the Doctrine well enough, but not the Preachers: d p-acp n2 cc n2, cc-acp xx p-acp n2: d av-j dt n1 av av-d, cc-acp xx dt n2: (10) sermon (DIV1) 297 Image 71
2693 the most beleeue little, yet many beleeue somewhat, few beleeue all: the most believe little, yet many believe somewhat, few believe all: dt ds vvb j, av d vvb av, d vvb d: (10) sermon (DIV1) 297 Image 71
2694 therefore to deale plainely, because plaine dealing is best, you must not beleeue by the halfes: Therefore to deal plainly, Because plain dealing is best, you must not believe by the halves: av pc-acp vvi av-j, c-acp j n-vvg vbz js, pn22 vmb xx vvi p-acp dt n2-jn: (10) sermon (DIV1) 297 Image 72
2695 I meane, you must not repose some trust in God, and some in Saintes, but all in the Lorde. I mean, you must not repose Some trust in God, and Some in Saints, but all in the Lord. pns11 vvb, pn22 vmb xx vvi d n1 p-acp np1, cc d p-acp n2, cc-acp d p-acp dt n1. (10) sermon (DIV1) 297 Image 72
2696 The gods of the Gentiles they haue mouthes and speake not, e•es and see not, eares and heare not. then what can bee looked for at their handes? But the Lord is strong and mightie, a mercifull God: and therefore thorow the Scriptures: The God's of the Gentiles they have mouths and speak not, e•es and see not, ears and hear not. then what can be looked for At their hands? But the Lord is strong and mighty, a merciful God: and Therefore thorough the Scriptures: dt n2 pp-f dt n2-j pns32 vhb n2 cc vvb xx, n2 cc vvb xx, n2 cc vvb xx. av q-crq vmb vbi vvn p-acp p-acp po32 n2? p-acp dt n1 vbz j cc j, dt j np1: cc av p-acp dt n2: (10) sermon (DIV1) 297 Image 72
2697 he is called a Rocke, a Fortresse, a strong Tower, a Shielde, a horne of saluation, a refuge; he is called a Rock, a Fortress, a strong Tower, a Shield, a horn of salvation, a refuge; pns31 vbz vvn dt n1, dt n1, dt j n1, dt n1, dt n1 pp-f n1, dt n1; (10) sermon (DIV1) 297 Image 72
2698 the Lord of hostes, with other such like appellations, that we might bee assured, that our helpe and deliuerance commeth from the Lord. the Lord of hosts, with other such like appellations, that we might be assured, that our help and deliverance comes from the Lord. dt n1 pp-f n2, p-acp j-jn d j n2, cst pns12 vmd vbi vvn, cst po12 n1 cc n1 vvz p-acp dt n1. (10) sermon (DIV1) 297 Image 72
2699 Puttest thou any trust in man, whose breath is in his nostrils? Cursed is he that maketh man his strength & flesh his arme. Puttest thou any trust in man, whose breath is in his nostrils? Cursed is he that makes man his strength & Flesh his arm. vv2 pns21 d n1 p-acp n1, rg-crq n1 vbz p-acp po31 n2? j-vvn vbz pns31 cst vvz n1 po31 n1 cc n1 po31 n1. (10) sermon (DIV1) 298 Image 72
2700 Surely Pharaoh, and all princes are a broken staffe, on which if a man leane, it will strike into his hand and pearce it, Surely Pharaoh, and all Princes Are a broken staff, on which if a man lean, it will strike into his hand and pierce it, np1 np1, cc d n2 vbr dt j-vvn n1, p-acp r-crq cs dt n1 j, pn31 vmb vvi p-acp po31 n1 cc vvi pn31, (10) sermon (DIV1) 298 Image 72
2701 & lay him groueling in the dust: & lay him groveling in the dust: cc vvd pno31 vvg p-acp dt n1: (10) sermon (DIV1) 298 Image 72
2702 It is better therefore to trust in the Lord, thā to put any confidence in Princes Thinkest thou that Angels, It is better Therefore to trust in the Lord, than to put any confidence in Princes Thinkest thou that Angels, pn31 vbz jc av pc-acp vvi p-acp dt n1, cs pc-acp vvi d n1 p-acp ng1 vv2 pns21 d n2, (10) sermon (DIV1) 298 Image 72
2703 or Saints, or Images can helpe thee? O foolish and impious pietie, to attribute more vnto the Angels, or Saints, or Images can help thee? O foolish and impious piety, to attribute more unto the Angels, cc n2, cc n2 vmb vvi pno21? sy j cc j n1, pc-acp vvi av-dc p-acp dt n2, (10) sermon (DIV1) 298 Image 72
2704 than they dare arrogate vnto themselues. The Angel in the reuelation, forbiddeth Iohn to worship him. than they Dare arrogate unto themselves. The Angel in the Revelation, forbiddeth John to worship him. cs pns32 vvb vvi p-acp px32. dt n1 p-acp dt n1, vvz np1 pc-acp vvi pno31. (10) sermon (DIV1) 298 Image 72
2705 As for the image, we reade that to turne the glorie of the incorruptible God, into the similitude of a corruptible creature, is idolatrie. As for the image, we read that to turn the glory of the incorruptible God, into the similitude of a corruptible creature, is idolatry. p-acp p-acp dt n1, pns12 vvb cst p-acp n1 dt n1 pp-f dt j np1, p-acp dt n1 pp-f dt j n1, vbz n1. (10) sermon (DIV1) 298 Image 72
2706 Well may I then affirme with Moses, Cursed be the Image, and the Image maker. The conclusion therefore of this point is this, that we seeke the Lord and his strength euermore, that we pray vnto God in humilitie & sinceritie, Well may I then affirm with Moses, Cursed be the Image, and the Image maker. The conclusion Therefore of this point is this, that we seek the Lord and his strength evermore, that we pray unto God in humility & sincerity, n1 vmb pns11 av vvi p-acp np1, vvn vbb dt n1, cc dt n1 n1. dt n1 av pp-f d n1 vbz d, cst pns12 vvb dt n1 cc po31 n1 av, cst pns12 vvb p-acp np1 p-acp n1 cc n1, (10) sermon (DIV1) 298 Image 72
2707 and in full assurance of faith continually, who without end is to be sought, because without end he is to be beloued. and in full assurance of faith continually, who without end is to be sought, Because without end he is to be Beloved. cc p-acp j n1 pp-f n1 av-j, r-crq p-acp n1 vbz pc-acp vbi vvn, c-acp p-acp n1 pns31 vbz pc-acp vbi vvn. (10) sermon (DIV1) 298 Image 72
2708 The third thing contained in our dutie is, what effect this seeking and praying ought to worke in vs, comprehended in these words: The third thing contained in our duty is, what Effect this seeking and praying ought to work in us, comprehended in these words: dt ord n1 vvn p-acp po12 n1 vbz, q-crq n1 d vvg cc vvg pi pc-acp vvi p-acp pno12, vvn p-acp d n2: (10) sermon (DIV1) 299 Image 72
2709 If thou be pure & vpright: If the cloudes be ful, they will powre forth raine vpon the earth: If thou be pure & upright: If the Clouds be full, they will pour forth rain upon the earth: cs pns21 vbb j cc av-j: cs dt n2 vbb j, pns32 vmb vvi av vvi p-acp dt n1: (10) sermon (DIV1) 299 Image 72
2710 & vnpossible it is, that a man that seeketh after God and prayeth vnto the almightie, should not bring forth the fruits of a godly life, & unpossible it is, that a man that seeks After God and Prayeth unto the almighty, should not bring forth the fruits of a godly life, cc j pn31 vbz, cst dt n1 cst vvz p-acp np1 cc vvz p-acp dt j-jn, vmd xx vvi av dt n2 pp-f dt j n1, (10) sermon (DIV1) 299 Image 72
2711 for if the tree be good, the fruits cannot be bad: for if the tree be good, the fruits cannot be bad: c-acp cs dt n1 vbb j, dt n2 vmbx vbi j: (10) sermon (DIV1) 299 Image 72
2712 & if the head of the water be pure, it wil send forth pure waters into the cesterns. & if the head of the water be pure, it will send forth pure waters into the cisterns. cc cs dt n1 pp-f dt n1 vbb j, pn31 vmb vvi av j n2 p-acp dt n2. (10) sermon (DIV1) 299 Image 72
2713 Wherefore as good motions are stirred vp by prayer, so must they bee fostred by practise of life, according to that of the Apostle: Wherefore as good motions Are stirred up by prayer, so must they be fostered by practice of life, according to that of the Apostle: c-crq p-acp j n2 vbr vvn a-acp p-acp n1, av vmb pns32 vbi vvn p-acp n1 pp-f n1, vvg p-acp d pp-f dt n1: (10) sermon (DIV1) 299 Image 72
2714 Quench not the spirit, nor grieue the holy one of God, by whome ye are sealed to the day of redemption. Quench not the Spirit, nor grieve the holy one of God, by whom you Are sealed to the day of redemption. vvb xx dt n1, ccx vvb dt j pi pp-f np1, p-acp ro-crq pn22 vbr vvn p-acp dt n1 pp-f n1. (10) sermon (DIV1) 299 Image 72
2715 He quencheth, dearly beloued, the spirit, which being once lightened with the sparkles of faith, He quenches, dearly Beloved, the Spirit, which being once lightened with the sparkles of faith, pns31 vvz, av-jn vvn, dt n1, r-crq vbg a-acp vvn p-acp dt n2 pp-f n1, (10) sermon (DIV1) 300 Image 72
2716 & felt Gods motions in his hart, doth neglect to increase the one to a flame, & felt God's motions in his heart, does neglect to increase the one to a flame, cc vvd npg1 n2 p-acp po31 n1, vdz vvi pc-acp vvi dt crd p-acp dt n1, (10) sermon (DIV1) 300 Image 72
2717 & the other to good workes in his life, but with the dog turneth to his vomit, & the other to good works in his life, but with the dog turns to his vomit, cc dt n-jn p-acp j n2 p-acp po31 n1, cc-acp p-acp dt n1 vvz p-acp po31 n1, (10) sermon (DIV1) 300 Image 72
2718 & with the Sow that was washed, to her wallowing againe in the mire. & with the Sow that was washed, to her wallowing again in the mire. cc p-acp dt n1 cst vbds vvn, p-acp pno31 vvg av p-acp dt n1. (10) sermon (DIV1) 300 Image 72
2719 Therefore (beloued) loue and seeke the Lord, pray to the almightie, be pure and vpright in conuersation, fly from sinne as from a serpent; Therefore (Beloved) love and seek the Lord, pray to the almighty, be pure and upright in Conversation, fly from sin as from a serpent; av (vvn) n1 cc vvi dt n1, vvb p-acp dt j-jn, vbb j cc av-j p-acp n1, vvb p-acp n1 c-acp p-acp dt n1; (10) sermon (DIV1) 300 Image 72
2720 for if thou come neare, it will bite thee. for if thou come near, it will bite thee. c-acp cs pns21 vvb av-j, pn31 vmb vvi pno21. (10) sermon (DIV1) 300 Image 72
2721 The teeth thereof are as the teeth of a Lyon, to slay the soules of men, The teeth thereof Are as the teeth of a lion, to slay the Souls of men, dt n2 av vbr p-acp dt n2 pp-f dt n1, pc-acp vvi dt n2 pp-f n2, (10) sermon (DIV1) 300 Image 72
2722 and all iniquitie is as a two edged sword, the woundes that it giues cannot bee healed. and all iniquity is as a two edged sword, the wounds that it gives cannot be healed. cc d n1 vbz p-acp dt crd j-vvn n1, dt n2 cst pn31 vvz vmbx vbi vvn. (10) sermon (DIV1) 300 Image 72
2723 I dare not stand as I would vpon these pointes, fearing tediousnes: I Dare not stand as I would upon these points, fearing tediousness: pns11 vvb xx vvi c-acp pns11 vmd p-acp d n2, vvg n1: (10) sermon (DIV1) 300 Image 72
2724 wherefore let this suffice for the former generall part, concerning the dutie we owe vnto God. Wherefore let this suffice for the former general part, Concerning the duty we owe unto God. c-crq vvb d vvi p-acp dt j j n1, vvg dt n1 pns12 vvb p-acp np1. (10) sermon (DIV1) 300 Image 72
2725 Now Gods promises for the performance hereof, yeeld vnto vs most plentifull matter of doctrine & consolatiō. Now God's promises for the performance hereof, yield unto us most plentiful matter of Doctrine & consolation. av npg1 n2 p-acp dt n1 av, vvb p-acp pno12 av-ds j n1 pp-f n1 cc n1. (10) sermon (DIV1) 301 Image 72
2726 First, of his iustice, that as he will suffer no sin vnpunished: First, of his Justice, that as he will suffer no since unpunished: ord, pp-f po31 n1, cst c-acp pns31 vmb vvi dx n1 j: (10) sermon (DIV1) 301 Image 72
2727 so he will leaue no good work vnrewarded, but giueth to euery seueral actiō his seueral hire, 〈 … 〉ust recompence of reward. so he will leave no good work unrewarded, but gives to every several actium his several hire, 〈 … 〉ust recompense of reward. av pns31 vmb vvi dx j n1 j-vvn-u, cc-acp vvz p-acp d j n1 po31 j n1, 〈 … vmb n1 pp-f n1. (10) sermon (DIV1) 301 Image 72
2728 Shall the howre come, in which al that are in their graues, shal heare a voice, Shall the hour come, in which all that Are in their graves, shall hear a voice, vmb dt n1 vvb, p-acp r-crq d cst vbr p-acp po32 n2, vmb vvi dt n1, (10) sermon (DIV1) 301 Image 72
2729 & come forth, they that haue done wel, to the resurrection of life, they that haue done euill, to the resurrection of condemnation? Shall the Lord search Ierusalem with Lanthornes? Shall all foule corners be swept, & come forth, they that have done well, to the resurrection of life, they that have done evil, to the resurrection of condemnation? Shall the Lord search Ierusalem with Lanthorns? Shall all foul corners be swept, cc vvb av, pns32 cst vhb vdn av, p-acp dt n1 pp-f n1, pns32 cst vhb vdn n-jn, p-acp dt n1 pp-f n1? vmb dt n1 vvb np1 p-acp n2? vmb d j n2 vbb vvn, (10) sermon (DIV1) 301 Image 72
2730 and all pleites and wrinckles be vnfolded? Shall the sea, graue, death, and hell, giue vp all that is in them? and shall all the dead (both great and small) stand before God, and all pleites and wrinkles be unfolded? Shall the sea, graven, death, and hell, give up all that is in them? and shall all the dead (both great and small) stand before God, cc d n2 cc n2 vbb vvn? vmb dt n1, n1, n1, cc n1, vvb a-acp d cst vbz p-acp pno32? cc vmb d dt j (d j cc j) vvb p-acp np1, (10) sermon (DIV1) 301 Image 72
2731 when the bookes are opened? and shall euery man haue prayse of God according vnto his deseruing? Shall wee then discerne betweene the vessels of honour and of wrath, betweene sheepe and goates, the iust and vniust? Finally, shall there be an infallible generall, when the books Are opened? and shall every man have praise of God according unto his deserving? Shall we then discern between the vessels of honour and of wrath, between sheep and Goats, the just and unjust? Finally, shall there be an infallible general, c-crq dt n2 vbr vvn? cc vmb d n1 vhb n1 pp-f np1 vvg p-acp po31 j-vvg? vmb pns12 av vvi p-acp dt n2 pp-f n1 cc pp-f n1, p-acp n1 cc n2, dt j cc j? av-j, vmb a-acp vbi dt j n1, (10) sermon (DIV1) 301 Image 72
2732 & incorrupt iudgement, wherein the booke of all oar offences shall be laide wide open? Now God bee mercifull vnto vs; & incorrupt judgement, wherein the book of all oar offences shall be laid wide open? Now God be merciful unto us; cc j n1, c-crq dt n1 pp-f d n1 n2 vmb vbi vvn av-j j? av np1 vbi j p-acp pno12; (10) sermon (DIV1) 301 Image 73
2733 be fauourable O Lord, be fauourable But to proceede, it is thy nature O Lorde, togather vp the wheate, be favourable Oh Lord, be favourable But to proceed, it is thy nature Oh Lord, together up the wheat, vbb j uh n1, vbb j cc-acp pc-acp vvi, pn31 vbz po21 n1 uh n1, av p-acp dt n1, (10) sermon (DIV1) 301 Image 73
2734 and burne the tares, to cut downe all fruitles trees, & cast them into the fire, yea, into a fierie furnace, that neuer shall be quenched, into an vtter darkenesse, where is weeping, wayling, and gnashing of teeth; and burn the tares, to Cut down all fruitless trees, & cast them into the fire, yea, into a fiery furnace, that never shall be quenched, into an utter darkness, where is weeping, wailing, and gnashing of teeth; cc vvi dt n2, pc-acp vvi a-acp d j n2, cc vvd pno32 p-acp dt n1, uh, p-acp dt j n1, cst av-x vmb vbi vvn, p-acp dt j n1, q-crq vbz vvg, vvg, cc vvg pp-f n2; (10) sermon (DIV1) 301 Image 73
2735 then be fauourable O Lord, be fauourable. then be favourable Oh Lord, be favourable. av vbb j uh n1, vbb j. (10) sermon (DIV1) 301 Image 73
2736 Doth not the Lord spare Dauid, a king and a prophet for murther? doth he not spare the Sichemites for adulterie? nor Absalom for treason? nor Saul for tyrannie? nor Eli for negligence? nor Achab, Ieroboam, Does not the Lord spare David, a King and a Prophet for murder? does he not spare the Sichemites for adultery? nor Absalom for treason? nor Saul for tyranny? nor Eli for negligence? nor Ahab, Jeroboam, vdz xx dt n1 vvb np1, dt n1 cc dt n1 p-acp n1? vdz pns31 xx vvi dt n2 p-acp n1? ccx np1 p-acp n1? ccx np1 p-acp n1? ccx np1 p-acp n1? ccx np1, np1, (10) sermon (DIV1) 302 Image 73
2737 nor Iezabell for crueltie? nor Herod, Nabuchadnezzar, and Lucifer for pride; nor Pharaoh for incredulitie: nor Jezebel for cruelty? nor Herod, Nebuchadnezzar, and Lucifer for pride; nor Pharaoh for incredulity: ccx np1 p-acp n1? ccx np1, np1, cc np1 p-acp n1; ccx np1 p-acp n1: (10) sermon (DIV1) 302 Image 73
2738 then be fauourable O Lord, be fauourable to vs, in whom almost euery one of these sins doe dwell and remaine. then be favourable Oh Lord, be favourable to us, in whom almost every one of these Sins do dwell and remain. av vbb j uh n1, vbb j p-acp pno12, p-acp ro-crq av d crd pp-f d n2 vdb vvi cc vvi. (10) sermon (DIV1) 302 Image 73
2739 Did the Lorde for corruption ouerflow the worlde with water? did hee burne Sodome for her villanie? did hee cast Adam and Eue out of Paradise, Did the Lord for corruption overflow the world with water? did he burn Sodom for her villainy? did he cast Adam and Eue out of Paradise, vdd dt n1 p-acp n1 vvi dt n1 p-acp n1? vdd pns31 vvi np1 p-acp po31 n1? vdd pns31 vvi np1 cc np1 av pp-f n1, (10) sermon (DIV1) 302 Image 73
2740 for eating of the forbidden fruite? did he stone a poore wretch to death, for eating of the forbidden fruit? did he stone a poor wretch to death, p-acp vvg pp-f dt j-vvn n1? vdd pns31 n1 dt j n1 p-acp n1, (10) sermon (DIV1) 302 Image 73
2741 for gathering chips on the Sabboth day? then be fauourable O Lorde, be fauourable vnto vs. But dooth not the Lord spare the Cedar tree for his height? nor the Oke for his strength? nor the Poplar for his smoothnes? nor the Lawrell for his greenesse? No verily, from the Cedar that is in Lybanon, for gathering chips on the Sabbath day? then be favourable Oh Lord, be favourable unto us But doth not the Lord spare the Cedar tree for his height? nor the Oak for his strength? nor the Poplar for his smoothness? nor the Laurel for his greenesse? No verily, from the Cedar that is in Lebanon, p-acp vvg n2 p-acp dt n1 n1? av vbb j uh n1, vbb j p-acp pno12 cc-acp vdz xx dt n1 vvb dt n1 n1 p-acp po31 n1? ccx dt n1 p-acp po31 n1? ccx dt n1 p-acp po31 n1? ccx dt n1 p-acp po31 n1? uh-dx av-j, p-acp dt n1 cst vbz p-acp np1, (10) sermon (DIV1) 302 Image 73
2742 euen to the hysop that groweth out of the wall, yea, euery one that bringeth not forth good fruite, is hewen downe and cast into the fire: even to the hyssop that grows out of the wall, yea, every one that brings not forth good fruit, is hewn down and cast into the fire: av p-acp dt n1 cst vvz av pp-f dt n1, uh, d pi cst vvz xx av j n1, vbz vvn a-acp cc vvn p-acp dt n1: (10) sermon (DIV1) 302 Image 73
2743 it is a righteous thing with God, to render vengeance to those that disobey him, and to destroy such as haue forsaken the lawe, by euerlasting perdition. it is a righteous thing with God, to render vengeance to those that disobey him, and to destroy such as have forsaken the law, by everlasting perdition. pn31 vbz dt j n1 p-acp np1, pc-acp vvi n1 p-acp d cst vvi pno31, cc pc-acp vvi d c-acp vhb vvn dt n1, p-acp j n1. (10) sermon (DIV1) 302 Image 73
2744 Behold, the Lord shal come in the great and latter day of iudgement, when none shall escape his iudgement seat, with cloudes shall he come, Behold, the Lord shall come in the great and latter day of judgement, when none shall escape his judgement seat, with Clouds shall he come, vvb, dt n1 vmb vvi p-acp dt j cc d n1 pp-f n1, c-crq pix vmb vvi po31 n1 n1, p-acp n2 vmb pns31 vvi, (10) sermon (DIV1) 303 Image 73
2745 and euerie eie shall see him, euen they which pierced him thorow, shall also wayle before him, being sūmoned all to appeare most fearfully before his imperiall throne of maiestie: and every eye shall see him, even they which pierced him thorough, shall also wail before him, being summoned all to appear most fearfully before his imperial throne of majesty: cc d n1 vmb vvi pno31, av pns32 r-crq vvd pno31 p-acp, vmb av vvi p-acp pno31, vbg vvn d pc-acp vvi av-ds av-j p-acp po31 j-jn n1 pp-f n1: (10) sermon (DIV1) 303 Image 73
2746 thē be fauorable O Lord, be fauorable. them be favourable Oh Lord, be favourable. pno32 vbi j uh n1, vbb j. (10) sermon (DIV1) 303 Image 73
2747 Alas, with what eies shal we miserable sinners behold him, so gloriously sitting in his royall kingdom, with all his mightie and holy angels, Alas, with what eyes shall we miserable Sinners behold him, so gloriously sitting in his royal Kingdom, with all his mighty and holy Angels, np1, p-acp r-crq n2 vmb pns12 j n2 vvb pno31, av av-j vvg p-acp po31 j n1, p-acp d po31 j cc j n2, (10) sermon (DIV1) 303 Image 73
2748 and whole number of saints sounding with the voice of the archangell, and trumpet of God, causing the heauens to passe away with a noise, and Whole number of Saints sounding with the voice of the archangel, and trumpet of God, causing the heavens to pass away with a noise, cc j-jn n1 pp-f n2 vvg p-acp dt n1 pp-f dt n1, cc n1 pp-f np1, vvg dt n2 pc-acp vvi av p-acp dt n1, (10) sermon (DIV1) 303 Image 73
2749 and the elements to melt like waxe, & the earth to burne with the works thereof? yea, with what eies shall wee behold him, and the elements to melt like wax, & the earth to burn with the works thereof? yea, with what eyes shall we behold him, cc dt n2 pc-acp vvi av-j vvi, cc dt n1 pc-acp vvi p-acp dt n2 av? uh, p-acp r-crq n2 vmb pns12 vvi pno31, (10) sermon (DIV1) 303 Image 73
2750 when wee see the Sun darkned, the Moone eclipsed, and the stars fal down from heauen? But alas, when we see the Sun darkened, the Moon eclipsed, and the Stars fall down from heaven? But alas, c-crq pns12 vvb dt n1 vvn, dt n1 vvn, cc dt n2 vvi a-acp p-acp n1? p-acp uh, (10) sermon (DIV1) 303 Image 73
2751 when he taketh the furbished blade into his hand, when he is ready to throw the fiery thunderbolts of his wrath, when he Takes the furbished blade into his hand, when he is ready to throw the fiery thunderbolts of his wrath, c-crq pns31 vvz dt j-vvn n1 p-acp po31 n1, c-crq pns31 vbz j pc-acp vvi dt j n2 pp-f po31 n1, (10) sermon (DIV1) 303 Image 73
2752 vvhen hee summoneth before him the worme that neuer dieth, the fire that neuer shall be quenched, to reuenge vppon the wicked: when he summoneth before him the worm that never Dieth, the fire that never shall be quenched, to revenge upon the wicked: c-crq pns31 n1 p-acp pno31 dt n1 cst av-x vvz, dt n1 cst av-x vmb vbi vvn, pc-acp vvi p-acp dt j: (10) sermon (DIV1) 303 Image 73
2753 into what a plight are they then driuen? then leaue they off; be fauorable O Lord, be fauorable, and say to the hils; into what a plighted Are they then driven? then leave they off; be favourable Oh Lord, be favourable, and say to the hills; p-acp r-crq dt n1 vbr pns32 av vvn? av vvb pns32 a-acp; vbb j uh n1, vbb j, cc vvb p-acp dt n2; (10) sermon (DIV1) 303 Image 73
2754 O ye mountains, come and couer vs, O ye waters come and ouerwhelme vs: Oh you Mountains, come and cover us, Oh you waters come and overwhelm us: uh pn22 n2, vvb cc vvi pno12, uh pn22 n2 vvb cc vvi pno12: (10) sermon (DIV1) 303 Image 73
2755 wo, wo, wo, how great is this darknes? The godly on the other side are bathed in such streames of blisse, woe, woe, woe, how great is this darkness? The godly on the other side Are bathed in such streams of bliss, n1, uh-n, uh-n, c-crq j vbz d n1? dt j p-acp dt j-jn n1 vbr vvn p-acp d n2 pp-f n1, (10) sermon (DIV1) 303 Image 73
2756 and aduanced to such happines, as neither tongue can vtter, nor heart conceiue. and advanced to such happiness, as neither tongue can utter, nor heart conceive. cc vvd p-acp d n1, c-acp dx n1 vmb vvi, ccx n1 vvi. (10) sermon (DIV1) 303 Image 73
2757 The second thing wee haue to note in his promises is his mercy which exceedeth al his workes. The second thing we have to note in his promises is his mercy which exceeds all his works. dt ord n1 pns12 vhb pc-acp vvi p-acp po31 n2 vbz po31 n1 r-crq vvz d po31 n2. (10) sermon (DIV1) 304 Image 73
2758 For God, though he haue giuē a curse of the law against sinners, yet seeing Christ for the penitent hath borne the curse, whereby his iustice is not impaired: For God, though he have given a curse of the law against Sinners, yet seeing christ for the penitent hath born the curse, whereby his Justice is not impaired: p-acp np1, cs pns31 vhb vvn dt n1 pp-f dt n1 p-acp n2, av vvg np1 p-acp dt j-jn vhz vvn dt n1, c-crq po31 n1 vbz xx vvn: (10) sermon (DIV1) 304 Image 73
2759 he is content to accept our weaknesse as our strength, to recompence our imperfection with rewarde of greatest perfection, he is content to accept our weakness as our strength, to recompense our imperfection with reward of greatest perfection, pns31 vbz j pc-acp vvi po12 n1 p-acp po12 n1, pc-acp vvi po12 n1 p-acp n1 pp-f js n1, (10) sermon (DIV1) 304 Image 73
2760 and that which we can performe but in small part he is content to accept as whole, not for any desert of ours, and that which we can perform but in small part he is content to accept as Whole, not for any desert of ours, cc cst r-crq pns12 vmb vvi cc-acp p-acp j n1 pns31 vbz j pc-acp vvi c-acp j-jn, xx p-acp d n1 pp-f png12, (10) sermon (DIV1) 304 Image 73
2761 but in the satisfaction of his son, who paide with the seale of his own bloud, the ransome for our sins, he hath cancelled the handwriting that vvas against vs. Wherefore we are to pray vnto God, that vvhensoeuer our sinnes shall come in question before him, that hee would looke vppon Christ Iesus, the true looking glasse, in whom he shal find vs most pure and innocent, but in the satisfaction of his son, who paid with the seal of his own blood, the ransom for our Sins, he hath canceled the handwriting that was against us Wherefore we Are to pray unto God, that whensoever our Sins shall come in question before him, that he would look upon christ Iesus, the true looking glass, in whom he shall find us most pure and innocent, cc-acp p-acp dt n1 pp-f po31 n1, r-crq vvn p-acp dt n1 pp-f po31 d n1, dt n1 p-acp po12 n2, pns31 vhz vvn dt n1 cst vbds p-acp pno12 c-crq pns12 vbr pc-acp vvi p-acp np1, cst c-crq po12 n2 vmb vvi p-acp n1 p-acp pno31, cst pns31 vmd vvi p-acp np1 np1, dt j j-vvg n1, p-acp ro-crq pns31 vmb vvi pno12 av-ds j cc j-jn, (10) sermon (DIV1) 304 Image 73
2762 and to shine most cleerely in the righteousnesse which he hath giuen vs by faith: and to shine most clearly in the righteousness which he hath given us by faith: cc pc-acp vvi av-ds av-j p-acp dt n1 r-crq pns31 vhz vvn pno12 p-acp n1: (10) sermon (DIV1) 304 Image 73
2763 so that wee appeare not in our own righteousnesse, but in the righteousnesse of the lambe, who hauing taken away the sins of the world, so that we appear not in our own righteousness, but in the righteousness of the lamb, who having taken away the Sins of the world, av cst pns12 vvb xx p-acp po12 d n1, cc-acp p-acp dt n1 pp-f dt n1, r-crq vhg vvn av dt n2 pp-f dt n1, (10) sermon (DIV1) 304 Image 74
2764 and hauing made vs as white as snowe, though wee were as red as crimson, saith, he will be mercifull to our iniquities, and having made us as white as snow, though we were as read as crimson, Says, he will be merciful to our iniquities, cc vhg vvn pno12 p-acp j-jn c-acp n1, cs pns12 vbdr a-acp j-jn c-acp j-jn, vvz, pns31 vmb vbi j p-acp po12 n2, (10) sermon (DIV1) 304 Image 74
2765 and wil remember our sinnes no more. and will Remember our Sins no more. cc vmb vvi po12 n2 av-dx av-dc. (10) sermon (DIV1) 304 Image 74
2766 Of him do al the Prophets beare witnesse, that through his name al that beleeue shal receiue remissiō of their sins. Of him doe all the prophets bear witness, that through his name all that believe shall receive remission of their Sins. pp-f pno31 n1 d dt n2 vvb n1, cst p-acp po31 n1 d cst vvb vmb vvi n1 pp-f po32 n2. (10) sermon (DIV1) 304 Image 74
2767 Againe, Drinke ye all of this, for this is my bloud, which is shed for the remission of sins. Again, Drink you all of this, for this is my blood, which is shed for the remission of Sins. av, vvi pn22 d pp-f d, c-acp d vbz po11 n1, r-crq vbz vvn p-acp dt n1 pp-f n2. (10) sermon (DIV1) 304 Image 74
2768 Christ gaue himself for our sins, that he might deliuer vs from the curse of the law, christ gave himself for our Sins, that he might deliver us from the curse of the law, np1 vvd px31 p-acp po12 n2, cst pns31 vmd vvi pno12 p-acp dt n1 pp-f dt n1, (10) sermon (DIV1) 304 Image 74
2769 euen according to the will of the Father. even according to the will of the Father. av-j vvg p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 304 Image 74
2770 Christ bare our sinnes in his own body on the tree, that we being deliuered from sin, might liue in righteousnes, by whose stripes we are healed, christ bore our Sins in his own body on the tree, that we being Delivered from since, might live in righteousness, by whose stripes we Are healed, np1 vvd po12 n2 p-acp po31 d n1 p-acp dt n1, cst pns12 vbg vvn p-acp n1, vmd vvi p-acp n1, p-acp rg-crq n2 pns12 vbr vvn, (10) sermon (DIV1) 304 Image 74
2771 for we were as sheep going astray, but are now returned to the shepheard and bishop of our soules. for we were as sheep going astray, but Are now returned to the shepherd and bishop of our Souls. c-acp pns12 vbdr p-acp n1 vvg av, cc-acp vbr av vvn p-acp dt n1 cc n1 pp-f po12 n2. (10) sermon (DIV1) 304 Image 74
2772 It is no more but beleeue, & be saued: beleeue, and receiue remission: It is no more but believe, & be saved: believe, and receive remission: pn31 vbz dx dc cc-acp vvb, cc vbi vvn: vvb, cc vvi n1: (10) sermon (DIV1) 304 Image 74
2773 beleeue, and lay off thine own righteousnes, and inuest thy selfe with the righteousnesse of the vnspotted lambe. believe, and lay off thine own righteousness, and invest thy self with the righteousness of the unspotted lamb. vvb, cc vvd a-acp po21 d n1, cc vvi po21 n1 p-acp dt n1 pp-f dt j n1. (10) sermon (DIV1) 304 Image 74
2774 Dauid was yong, and after was old, yet in all his daies hee neuer saw the righteous forsakē. David was young, and After was old, yet in all his days he never saw the righteous forsaken. np1 vbds j, cc a-acp vbds j, av p-acp d po31 n2 pns31 av-x vvd dt j vvn. (10) sermon (DIV1) 305 Image 74
2775 Somtimes he scourgeth his childrē, but like a louing father he laieth no more vpon them thā they are able to beare, Sometimes he scourges his children, but like a loving father he Layeth no more upon them than they Are able to bear, av pns31 vvz po31 n2, cc-acp av-j dt j-vvg n1 pns31 vvz av-dx dc p-acp pno32 cs pns32 vbr j pc-acp vvi, (10) sermon (DIV1) 305 Image 74
2776 for he afflicteth thē for his own iustice, because they are sinners: for his wisedome, to exercise their faith: for he afflicts them for his own Justice, Because they Are Sinners: for his Wisdom, to exercise their faith: c-acp pns31 vvz pno32 p-acp po31 d n1, c-acp pns32 vbr n2: p-acp po31 n1, pc-acp vvi po32 n1: (10) sermon (DIV1) 305 Image 74
2777 for his mercy, to cause thē to repent: for his mercy, to cause them to Repent: c-acp po31 n1, pc-acp vvi pno32 pc-acp vvi: (10) sermon (DIV1) 305 Image 74
2778 but this is the end of al, he helpeth thē in their distresses, he reuengeth himselfe vpon his enemies, but this is the end of all, he Helpeth them in their Distresses, he revenges himself upon his enemies, cc-acp d vbz dt n1 pp-f d, pns31 vvz pno32 p-acp po32 n2, pns31 vvz px31 p-acp po31 n2, (10) sermon (DIV1) 305 Image 74
2779 & giueth to his people rest and quietnesse. & gives to his people rest and quietness. cc vvz p-acp po31 n1 n1 cc n1. (10) sermon (DIV1) 305 Image 74
2780 O that we would therefore praise the Lord, and forget not al other his singular benefits: O that we would Therefore praise the Lord, and forget not all other his singular benefits: sy cst pns12 vmd av vvi dt n1, cc vvb xx d n-jn po31 j n2: (10) sermon (DIV1) 305 Image 74
2781 O that we would confesse, that his mercy endureth for euer. Oh that we would confess, that his mercy Endureth for ever. uh cst pns12 vmd vvi, cst po31 n1 vvz p-acp av. (10) sermon (DIV1) 305 Image 74
2782 The third thing to note in his promises, is his boūtiful kindnes, in requiting so smal a thing, with so great & liberal blessings: The third thing to note in his promises, is his bountiful kindness, in requiting so small a thing, with so great & liberal blessings: dt ord n1 pc-acp vvi p-acp po31 n2, vbz po31 j n1, p-acp vvg av j dt n1, p-acp av j cc j n2: (10) sermon (DIV1) 306 Image 74
2783 and bindeth himselfe by obligation (as it were) that as sure as we performe the one, and binds himself by obligation (as it were) that as sure as we perform the one, cc vvz px31 p-acp n1 (c-acp pn31 vbdr) cst p-acp j c-acp pns12 vvb dt pi, (10) sermon (DIV1) 306 Image 74
2784 so hee will not faile to accomplish the other. so he will not fail to accomplish the other. av pns31 vmb xx vvi pc-acp vvi dt n-jn. (10) sermon (DIV1) 306 Image 74
2785 The fourth, is his patience and long suffering, which is not slacknes, as some men account slacknes: The fourth, is his patience and long suffering, which is not slackness, as Some men account slackness: dt ord, vbz po31 n1 cc j n1, r-crq vbz xx n1, c-acp d n2 vvb n1: (10) sermon (DIV1) 307 Image 74
2786 but is patience, because willingly he would haue no man to perish, but gladly would haue all men come to repentance. but is patience, Because willingly he would have no man to perish, but gladly would have all men come to Repentance. cc-acp vbz n1, c-acp av-j pns31 vmd vhi dx n1 pc-acp vvi, cc-acp av-j vmd vhi d n2 vvb p-acp n1. (10) sermon (DIV1) 307 Image 74
2787 Hee is content to stay our leasure, till we seeke and pray vnto him: and neuer smiteth, till there be no hope of redresse. He is content to stay our leisure, till we seek and pray unto him: and never smites, till there be no hope of redress. pns31 vbz j p-acp vvb po12 n1, c-acp pns12 vvb cc vvb p-acp pno31: cc av-x vvz, c-acp pc-acp vbi dx n1 pp-f n1. (10) sermon (DIV1) 307 Image 74
2788 The fift, is his loue, in that he is content to stir vs vp to holy exercises, The fift, is his love, in that he is content to stir us up to holy exercises, dt ord, vbz po31 n1, p-acp cst pns31 vbz j pc-acp vvi pno12 a-acp p-acp j n2, (10) sermon (DIV1) 308 Image 74
2789 & purity of life, & to allure vs with faire promises of aid, & prosperous increase of al his blessings in this world. & purity of life, & to allure us with fair promises of aid, & prosperous increase of all his blessings in this world. cc n1 pp-f n1, cc pc-acp vvi pno12 p-acp j n2 pp-f n1, cc j n1 pp-f d po31 n2 p-acp d n1. (10) sermon (DIV1) 308 Image 74
2790 The particular examination of these blessings would require a larger discourse, thā (fearing tediousnes) I dare presume to trouble ye withal: The particular examination of these blessings would require a larger discourse, than (fearing tediousness) I Dare presume to trouble you withal: dt j n1 pp-f d n2 vmd vvi dt jc n1, cs (vvg n1) pns11 vvb vvi pc-acp vvi pn22 av: (10) sermon (DIV1) 308 Image 74
2791 wherefore a word of each, and so I end. Wherefore a word of each, and so I end. c-crq dt n1 pp-f d, cc av pns11 vvb. (10) sermon (DIV1) 308 Image 74
2792 Touching the first, where it is said, God wil awake vp vnto thee, it is a greater benefit than the words import: Touching the First, where it is said, God will awake up unto thee, it is a greater benefit than the words import: vvg dt ord, c-crq pn31 vbz vvn, np1 vmb vvi a-acp p-acp pno21, pn31 vbz dt jc n1 cs dt n2 vvi: (10) sermon (DIV1) 309 Image 74
2793 for it signifieth, not only that he will heare thee, but that he will also do what thou desirest and satisfie thy request. for it signifies, not only that he will hear thee, but that he will also do what thou Desirest and satisfy thy request. c-acp pn31 vvz, xx j cst pns31 vmb vvi pno21, cc-acp cst pns31 vmb av vdb r-crq pns21 vv2 cc vvi po21 n1. (10) sermon (DIV1) 309 Image 74
2794 As long as the sinner sleepeth, the Lord is said to bee asleepe: As long as the sinner Sleepeth, the Lord is said to be asleep: p-acp av-j c-acp dt n1 vvz, dt n1 vbz vvn pc-acp vbi j: (10) sermon (DIV1) 309 Image 74
2795 but as soone as the sinner awaketh from sin, God will arise (saith Dauid) and his enemies shall be scattered, but as soon as the sinner awakes from since, God will arise (Says David) and his enemies shall be scattered, cc-acp c-acp av c-acp dt n1 vvz p-acp n1, np1 vmb vvi (vvz np1) cc po31 n2 vmb vbi vvn, (10) sermon (DIV1) 309 Image 74
2796 and they that hate him, shal fly before him: as the smoak vanisheth before the wind, & as the waxe melteth before the fire, and they that hate him, shall fly before him: as the smoke Vanishes before the wind, & as the wax melts before the fire, cc pns32 cst vvb pno31, vmb vvi p-acp pno31: c-acp dt n1 vvz p-acp dt n1, cc p-acp dt n1 vvz p-acp dt n1, (10) sermon (DIV1) 309 Image 74
2797 euen so shall the wicked perish at the presence of God. even so shall the wicked perish At the presence of God. av av vmb dt j vvi p-acp dt n1 pp-f np1. (10) sermon (DIV1) 309 Image 74
2798 Wherfore as Paul exhorted the Ephesians, so I exhort you, Awake thou that sleepest, stād vp frō the dead, Wherefore as Paul exhorted the Ephesians, so I exhort you, Awake thou that Sleepest, stand up from the dead, c-crq p-acp np1 vvd dt njp2, av pns11 vvb pn22, vvb pns21 cst vv2, vvb a-acp p-acp dt j, (10) sermon (DIV1) 309 Image 74
2799 & Christ shal giue thee light: & christ shall give thee Light: cc np1 vmb vvi pno21 n1: (10) sermon (DIV1) 309 Image 74
2800 awake vnto God, & God wil awake vnto thee, & Christ euen the son of God, the brightmorning star, shal giue thee the light of life. awake unto God, & God will awake unto thee, & christ even the son of God, the brightmorning star, shall give thee the Light of life. vvb p-acp np1, cc np1 vmb vvi p-acp pno21, cc np1 av-j dt n1 pp-f np1, dt n1 n1, vmb vvi pno21 dt n1 pp-f n1. (10) sermon (DIV1) 309 Image 74
2801 In the second, he promiseth abundance of worldly blessings, in recōpence of praier, for it is said, He wil make the habitations of thy righteousnes prosperous, that is, the Lord will make peace within thy wals, & prosperity within thy palaces: In the second, he promises abundance of worldly blessings, in recompense of prayer, for it is said, He will make the habitations of thy righteousness prosperous, that is, the Lord will make peace within thy walls, & Prosperity within thy palaces: p-acp dt ord, pns31 vvz n1 pp-f j n2, p-acp vvi pp-f n1, c-acp pn31 vbz vvn, pns31 vmb vvi dt n2 pp-f po21 n1 j, cst vbz, dt n1 vmb vvb n1 p-acp po21 n2, cc n1 p-acp po21 n2: (10) sermon (DIV1) 310 Image 74
2802 he will cōmand his blessings to be with thee in thy store house, and in al thou settest thy hand vnto: he will command his blessings to be with thee in thy store house, and in all thou settest thy hand unto: pns31 vmb vvi po31 n2 pc-acp vbi p-acp pno21 p-acp po21 n1 n1, cc p-acp d pns21 vv2 po21 n1 p-acp: (10) sermon (DIV1) 310 Image 74
2803 he will open vnto thee his good treasures, euen the heauens to giue raine on thy land in due season ▪ Thou shalt lay vp gold, he will open unto thee his good treasures, even the heavens to give rain on thy land in due season ▪ Thou shalt lay up gold, pns31 vmb vvi p-acp pno21 po31 j n2, av-j dt n2 pc-acp vvi n1 p-acp po21 n1 p-acp j-jn n1 ▪ pns21 vm2 vvi a-acp n1, (10) sermon (DIV1) 310 Image 74
2804 as the dust, & the gold of Ophir, as the flint of the riuer: as the dust, & the gold of Ophir, as the flint of the river: c-acp dt n1, cc dt n1 pp-f np1, c-acp dt n1 pp-f dt n1: (10) sermon (DIV1) 310 Image 74
2805 thou shalt wash thy paths with butter, & thy rocks shal powre out riuers of oyle: thou shalt wash thy paths with butter, & thy Rocks shall pour out Rivers of oil: pns21 vm2 vvi po21 n2 p-acp n1, cc po21 n2 vmb vvi av n2 pp-f n1: (10) sermon (DIV1) 310 Image 74
2806 thou shalt cal saluation thy wal, & praise shalbe in thy gates. Lo, thus shal the man be blessed that feareth God. thou shalt call salvation thy wall, & praise shall in thy gates. Lo, thus shall the man be blessed that fears God. pns21 vm2 vvi n1 po21 n1, cc n1 vmb|vbi p-acp po21 n2. np1, av vmb dt n1 vbb vvn cst vvz np1. (10) sermon (DIV1) 310 Image 74
2807 Lastly, for being pure & vpright, he wil make thy latter end greatly increase, & that thou maist the lesse mistrust his promise, he will do it, Lastly, for being pure & upright, he will make thy latter end greatly increase, & that thou Mayest the less mistrust his promise, he will do it, ord, c-acp vbg j cc av-j, pns31 vmb vvi po21 d n1 av-j vvi, cc cst pns21 vm2 dt dc n1 po31 n1, pns31 vmb vdi pn31, (10) sermon (DIV1) 311 Image 75
2808 though thy beginning be but small. though thy beginning be but small. cs po21 n1 vbi cc-acp j. (10) sermon (DIV1) 311 Image 75
2809 Here (brethren) ye see what a sea of matter is offered me, wherunto if I would commit my selfe, I might discourse vnto ye, what strange euents (by Gods prouidence) haue hapned in the world, what great kings and potentates haue bin plucked down from their thrones, Here (brothers) you see what a sea of matter is offered me, whereunto if I would commit my self, I might discourse unto you, what strange events (by God's providence) have happened in the world, what great Kings and potentates have been plucked down from their thrones, av (n2) pn22 vvb r-crq dt n1 pp-f n1 vbz vvn pno11, c-crq cs pns11 vmd vvi po11 n1, pns11 vmd vvi p-acp pn22, r-crq j n2 (p-acp npg1 n1) vhb vvn p-acp dt n1, r-crq j n2 cc n2 vhb vbn vvn a-acp p-acp po32 n2, (10) sermon (DIV1) 312 Image 75
2810 and vvhat contemptible persons in the eie of the world, haue bin aduanced to their roomes. and what contemptible Persons in the eye of the world, have been advanced to their rooms. cc r-crq j n2 p-acp dt n1 pp-f dt n1, vhb vbn vvd p-acp po32 n2. (10) sermon (DIV1) 312 Image 75
2811 How Mardocheus a stranger vvas exalted into Hamons place: How Mordecai a stranger was exalted into Hamons place: c-crq np1 dt n1 vbds vvn p-acp zz n1: (10) sermon (DIV1) 312 Image 75
2812 how Ioseph and Daniel, the one a bond-man in Egypt, the other a captiue in Babylon, vvere made princes in those kingdomes. how Ioseph and daniel, the one a bondman in Egypt, the other a captive in Babylon, were made Princes in those kingdoms. c-crq np1 cc np1, dt pi dt n1 p-acp np1, dt j-jn dt j-jn p-acp np1, vbdr vvn n2 p-acp d n2. (10) sermon (DIV1) 312 Image 75
2813 But because I vvil not ouermuch transgresse the bonds of modesty, or hold yee longer than in this place I haue beene accustomed: But Because I will not overmuch transgress the bonds of modesty, or hold ye longer than in this place I have been accustomed: cc-acp c-acp pns11 vmb xx av vvi dt n2 pp-f n1, cc vvb pn22 av-jc cs p-acp d n1 pns11 vhb vbn vvn: (10) sermon (DIV1) 312 Image 75
2814 only remember vvhat the Prophet saith; only Remember what the Prophet Says; av-j vvb r-crq dt n1 vvz; (10) sermon (DIV1) 312 Image 75
2815 He raiseth the needy out of the dust, and lifteth the poore out of the mire that he might set him with the princes, He Raiseth the needy out of the dust, and lifts the poor out of the mire that he might Set him with the Princes, pns31 vvz dt j av pp-f dt n1, cc vvz dt j av pp-f dt n1 cst pns31 vmd vvi pno31 p-acp dt n2, (10) sermon (DIV1) 312 Image 75
2816 euen with the princes of the world. even with the Princes of the world. av p-acp dt n2 pp-f dt n1. (10) sermon (DIV1) 312 Image 75
2817 Remember the example of Dauid, vvhom the Lord chose and tooke from the Ewes great vvith young: remember the Exampl of David, whom the Lord chosen and took from the Ewes great with young: vvb dt n1 pp-f np1, ro-crq dt n1 vvd cc vvd p-acp dt n2 j p-acp j: (10) sermon (DIV1) 313 Image 75
2818 that he might feed his people in Iacob and his inheritance in Israel. that he might feed his people in Iacob and his inheritance in Israel. cst pns31 vmd vvi po31 n1 p-acp np1 cc po31 n1 p-acp np1. (10) sermon (DIV1) 313 Image 75
2819 Remēber the example of Iob, hovv the Lord turned the captiuitie of Iob, as the riuers in the south, remember the Exampl of Job, how the Lord turned the captivity of Job, as the Rivers in the south, vvb dt n1 pp-f np1, c-crq dt n1 vvd dt n1 pp-f np1, c-acp dt n2 p-acp dt n1, (10) sermon (DIV1) 313 Image 75
2820 how he blessed the last daies of Iob more thā the first, hovv he gaue him sheep, how he blessed the last days of Job more than the First, how he gave him sheep, c-crq pns31 vvd dt ord n2 pp-f np1 av-dc cs dt ord, c-crq pns31 vvd pno31 n1, (10) sermon (DIV1) 313 Image 75
2821 & camels & oxen, & she asses, in more abundance than he had before, hovv he increased him vvith sons and daughters, & Camels & oxen, & she asses, in more abundance than he had before, how he increased him with Sons and daughters, cc n2 cc n2, cc pns31 n2, p-acp dc n1 cs pns31 vhd a-acp, c-crq pns31 vvd pno31 p-acp n2 cc n2, (10) sermon (DIV1) 313 Image 75
2822 euen to the fourth generatiō, so that he died being old & ful of daies. Re member euen our own estate, for vvhom the Lord hath don great things already: even to the fourth generation, so that he died being old & full of days. Re member even our own estate, for whom the Lord hath dONE great things already: av p-acp dt ord n1, av cst pns31 vvd vbg j cc j pp-f n2. fw-mi n1 av po12 d n1, p-acp ro-crq dt n1 vhz vdn j n2 av: (10) sermon (DIV1) 313 Image 75
2823 as created vs, and redeemed vs, & sanctified vs, and not long since deliuered vs from the gaping iavves of those that sought to suck our bloud. as created us, and redeemed us, & sanctified us, and not long since Delivered us from the gaping Jaws of those that sought to suck our blood. c-acp vvn pno12, cc vvn pno12, cc j-vvn pno12, cc xx av-j a-acp vvn pno12 p-acp dt j-vvg n2 pp-f d cst vvd pc-acp vvi po12 n1. (10) sermon (DIV1) 313 Image 75
2824 Vpon some he hath bestovved humility, vvhereby their minds are adorned vvith vertue: honor vpō others, vvherby their persons are inuested vvith maiesty: Upon Some he hath bestowed humility, whereby their minds Are adorned with virtue: honour upon Others, whereby their Persons Are invested with majesty: p-acp d pns31 vhz vvn n1, c-crq po32 n2 vbr vvn p-acp n1: n1 p-acp n2-jn, c-crq po32 n2 vbr vvn p-acp n1: (10) sermon (DIV1) 313 Image 75
2825 vpon others comlines, vvherby the other tvvo are graced: upon Others comeliness, whereby the other tvvo Are graced: p-acp ng2-jn n1, c-crq dt j-jn crd vbr vvn: (10) sermon (DIV1) 313 Image 75
2826 vpon others orchards, vvhich they plāted not, or at least vnto vvhich they gaue no increase: upon Others orchards, which they planted not, or At least unto which they gave no increase: p-acp ng2-jn n2, r-crq pns32 vvd xx, cc p-acp ds p-acp r-crq pns32 vvd dx n1: (10) sermon (DIV1) 313 Image 75
2827 vpon others increase of vertuous children, whereby their posterity is preserued vpō others, the free passage of his word, vvhich a long time had beene obscured by ignorance, the mother of deuotion, upon Others increase of virtuous children, whereby their posterity is preserved upon Others, the free passage of his word, which a long time had been obscured by ignorance, the mother of devotion, p-acp ng2-jn n1 pp-f j n2, c-crq po32 n1 vbz vvn p-acp n2-jn, dt j n1 pp-f po31 n1, r-crq dt j n1 vhd vbn vvn p-acp n1, dt n1 pp-f n1, (10) sermon (DIV1) 313 Image 75
2828 as the shauelings call it, but vnder a stepdame of destructiō, as we perceiue it: as the shavelings call it, but under a stepdame of destruction, as we perceive it: c-acp dt n2 vvb pn31, cc-acp p-acp dt n1 pp-f n1, c-acp pns12 vvb pn31: (10) sermon (DIV1) 313 Image 75
2829 & though he bestow but som one or two of his blessings vpon vs, yet how much are wee bound for these blessings, to sing praise, & though he bestow but Some one or two of his blessings upon us, yet how much Are we bound for these blessings, to sing praise, cc cs pns31 vvb p-acp d crd cc crd pp-f po31 n2 p-acp pno12, av c-crq d vbr pns12 vvn p-acp d n2, pc-acp vvi n1, (10) sermon (DIV1) 313 Image 75
2830 & honor, and glory, vnto him that sitteth vpon the throne, and vnto the Lambe for euer. & honour, and glory, unto him that Sitteth upon the throne, and unto the Lamb for ever. cc n1, cc n1, p-acp pno31 cst vvz p-acp dt n1, cc p-acp dt n1 c-acp av. (10) sermon (DIV1) 313 Image 75
2831 But vpon whom hee hath bestowed all these blessings, O how strictly by good cause are they bound to magnifie the Lord, But upon whom he hath bestowed all these blessings, Oh how strictly by good cause Are they bound to magnify the Lord, p-acp p-acp ro-crq pns31 vhz vvn d d n2, uh c-crq av-j p-acp j n1 vbr pns32 vvn pc-acp vvi dt n1, (10) sermon (DIV1) 313 Image 75
2832 and to reioice in God their Sauiour. and to rejoice in God their Saviour. cc pc-acp vvi p-acp np1 po32 n1. (10) sermon (DIV1) 313 Image 75
2833 Examine then your owne consciences, I beseech yee, whether God hath bestowed all these blessings vpon you or no, Examine then your own Consciences, I beseech ye, whither God hath bestowed all these blessings upon you or not, vvb av po22 d n2, pns11 vvb pn22, cs np1 vhz vvn d d n2 p-acp pn22 cc xx, (10) sermon (DIV1) 313 Image 75
2834 and if he haue, O what great cause haue yee to come before his face with praise, to sing lowde vnto him with Psalmes, to worship & to fal downe before him, to giue vnto the Lorde the glory of his name, to bring an offering of thanks ▪ giuing, and if he have, Oh what great cause have ye to come before his face with praise, to sing loud unto him with Psalms, to worship & to fall down before him, to give unto the Lord the glory of his name, to bring an offering of thanks ▪ giving, cc cs pns31 vhb, uh q-crq j n1 vhb pn22 pc-acp vvi p-acp po31 n1 p-acp n1, pc-acp vvi j p-acp pno31 p-acp n2, pc-acp vvi cc pc-acp vvi a-acp p-acp pno31, pc-acp vvi p-acp dt n1 dt n1 pp-f po31 n1, pc-acp vvi dt n-vvg pp-f n2 ▪ vvg, (10) sermon (DIV1) 313 Image 75
2835 and to enter into his courts with praise. and to enter into his Courts with praise. cc pc-acp vvi p-acp po31 n2 p-acp n1. (10) sermon (DIV1) 313 Image 75
2836 And yet who knoweth whether the Lord hath greater blessings for yee in store? ye may bee sure hee will pull downe the mightie from their seate, And yet who Knoweth whither the Lord hath greater blessings for ye in store? you may be sure he will pull down the mighty from their seat, cc av r-crq vvz cs dt n1 vhz jc n2 p-acp pn22 p-acp n1? pn22 vmb vbi j pns31 vmb vvi a-acp dt j p-acp po32 n1, (10) sermon (DIV1) 313 Image 75
2837 and exalt the humble and meeke. and exalt the humble and meek. cc vvi dt j cc j. (10) sermon (DIV1) 313 Image 75
2838 Surely, the Lorde doth vse vertue as a meane to bring vs to honor, and whosoeuer you shall see endued with the vertues of this text, I meane, with seeking vnto God, with prayer and puritie of life: Surely, the Lord does use virtue as a mean to bring us to honour, and whosoever you shall see endued with the Virtues of this text, I mean, with seeking unto God, with prayer and purity of life: np1, dt n1 vdz vvi n1 p-acp dt j pc-acp vvi pno12 p-acp n1, cc r-crq pn22 vmb vvi vvn p-acp dt n2 pp-f d n1, pns11 vvb, p-acp vvg p-acp np1, p-acp n1 cc n1 pp-f n1: (10) sermon (DIV1) 313 Image 75
2839 ye may bee sure there is a blessing reserued for him of the Lord, yea, such a blessing, you may be sure there is a blessing reserved for him of the Lord, yea, such a blessing, pn22 vmb vbi j pc-acp vbz dt n1 vvn p-acp pno31 pp-f dt n1, uh, d dt n1, (10) sermon (DIV1) 313 Image 75
2840 as though his beginning bee but small, yet his latter end shal greatly encrease. as though his beginning be but small, yet his latter end shall greatly increase. c-acp cs po31 n1 vbi cc-acp j, av po31 d n1 vmb av-j vvi. (10) sermon (DIV1) 313 Image 75
2841 God increase the loue of these thinges in our hearts, and make vs worthie of Christs blessings, which he hath plentifully in store for vs: God increase the love of these things in our hearts, and make us worthy of Christ blessings, which he hath plentifully in store for us: np1 vvi dt n1 pp-f d n2 p-acp po12 n2, cc vvb pno12 j pp-f npg1 n2, r-crq pns31 vhz av-j p-acp n1 p-acp pno12: (10) sermon (DIV1) 314 Image 75
2842 that after hee hath heaped temporall blessings vpon vs, hee would giue vs the blessing of all blessings, that After he hath heaped temporal blessings upon us, he would give us the blessing of all blessings, d c-acp pns31 vhz vvn j n2 p-acp pno12, pns31 vmd vvi pno12 dt n1 pp-f d n2, (10) sermon (DIV1) 314 Image 75
2843 euen the life of the world to come. FINIS. even the life of the world to come. FINIS. av-j dt n1 pp-f dt n1 pc-acp vvi. fw-la. (10) sermon (DIV1) 314 Image 75
2844 MARIES CHOISE. Luke 10. 38. 39. &c. MARY'S CHOISE. Luke 10. 38. 39. etc. npg1 n1. np1 crd crd crd av (11) sermon (DIV1) 314 Image 76
2845 38 Now it came to passe as they went, that hee entred into a certaine towne, 38 Now it Come to pass as they went, that he entered into a certain town, crd av pn31 vvd pc-acp vvi c-acp pns32 vvd, cst pns31 vvd p-acp dt j n1, (11) sermon (DIV1) 315 Image 76
2846 and a certaine woman named Martha, receiued him into her house. and a certain woman nam Martha, received him into her house. cc dt j n1 vvn np1, vvd pno31 p-acp po31 n1. (11) sermon (DIV1) 315 Image 76
2847 39 And she had a sister called Mary, which also sate at Iesus feet, and heard his preaching. 39 And she had a sister called Marry, which also sat At Iesus feet, and herd his preaching. crd cc pns31 vhd dt n1 vvd vvi, r-crq av vvd p-acp np1 n2, cc vvd po31 vvg. (11) sermon (DIV1) 316 Image 76
2848 40 But Martha was cumbred about much seruing, and came to him and said, Master, doest thou not care, that my sister hath left me to serue alone? bid her therefore that she helpe me. 40 But Martha was cumbered about much serving, and Come to him and said, Master, dost thou not care, that my sister hath left me to serve alone? bid her Therefore that she help me. crd p-acp np1 vbds vvn p-acp d vvg, cc vvd p-acp pno31 cc vvd, n1, vd2 pns21 xx vvi, cst po11 n1 vhz vvn pno11 pc-acp vvi av-j? vvb pno31 av cst pns31 vvb pno11. (11) sermon (DIV1) 317 Image 76
2849 41 And Iesus answered, and said vnto her, Martha, Martha, thou carest and art troubled about many things. 41 And Iesus answered, and said unto her, Martha, Martha, thou Carest and art troubled about many things. crd cc np1 vvd, cc vvd p-acp pno31, np1, np1, pns21 vv2 cc vb2r vvn p-acp d n2. (11) sermon (DIV1) 318 Image 76
2850 42 But one thing is needfull, Mary hath chosen the good part, which shall not be taken away from her. 42 But one thing is needful, Marry hath chosen the good part, which shall not be taken away from her. crd p-acp crd n1 vbz j, uh vhz vvn dt j n1, r-crq vmb xx vbi vvn av p-acp pno31. (11) sermon (DIV1) 319 Image 76
2851 AS Christ had shewed himselfe louing vnto Lazarus and his sisters, in raising him from the death of the bodie, AS christ had showed himself loving unto Lazarus and his Sisters, in raising him from the death of the body, p-acp np1 vhd vvn px31 vvg p-acp np1 cc po31 n2, p-acp vvg pno31 p-acp dt n1 pp-f dt n1, (11) sermon (DIV1) 320 Image 76
2852 and them from the death of the soule: and them from the death of the soul: cc pno32 p-acp dt n1 pp-f dt n1: (11) sermon (DIV1) 320 Image 76
2853 so doe they here shewe their thankefull mindes to Christ againe, the one by receiuing him into her house, so do they Here show their thankful minds to christ again, the one by receiving him into her house, av vdb pns32 av vvi po32 j n2 p-acp np1 av, dt pi p-acp vvg pno31 p-acp po31 n1, (11) sermon (DIV1) 320 Image 76
2854 and the other by entertaining him into her heart. As hee was God, he was receiued of Mary: and the other by entertaining him into her heart. As he was God, he was received of Mary: cc dt n-jn p-acp vvg pno31 p-acp po31 n1. p-acp pns31 vbds np1, pns31 vbds vvn pp-f np1: (11) sermon (DIV1) 320 Image 76
2855 as he was man, he was receiued of Martha. They both desired to entertaine our Sauiour: as he was man, he was received of Martha. They both desired to entertain our Saviour: c-acp pns31 vbds n1, pns31 vbds vvn pp-f np1. pns32 d vvd pc-acp vvi po12 n1: (11) sermon (DIV1) 320 Image 76
2856 as Iacob and Esau desired to please their aged father: as Iacob and Esau desired to please their aged father: c-acp np1 cc np1 vvd pc-acp vvi po32 j-vvn n1: (11) sermon (DIV1) 320 Image 76
2857 but Mary made choise of the better part, and was preferred before her sister, as Iacob sped soonest of most dainty venison, but Marry made choice of the better part, and was preferred before her sister, as Iacob sped soonest of most dainty venison, cc-acp uh vvd n1 pp-f dt jc n1, cc vbds vvn p-acp po31 n1, c-acp np1 vvd av-s pp-f ds j n1, (11) sermon (DIV1) 320 Image 76
2858 and preuented his brother of the blessing. And although the care of Martha in entertaining of Christ be not to be misliked, and prevented his brother of the blessing. And although the care of Martha in entertaining of christ be not to be misliked, cc vvd po31 n1 pp-f dt n1. cc cs dt n1 pp-f np1 p-acp vvg pp-f np1 vbb xx pc-acp vbi vvn, (11) sermon (DIV1) 320 Image 76
2859 yet Maries diligence in hearing his doctrine, is of purpose preferred, to teach vs, that it is much better with Mary to studie in the worde, yet Mary's diligence in hearing his Doctrine, is of purpose preferred, to teach us, that it is much better with Marry to study in the word, av npg1 n1 p-acp vvg po31 n1, vbz pp-f n1 vvn, pc-acp vvi pno12, cst pn31 vbz av-d jc p-acp vvi pc-acp vvi p-acp dt n1, (11) sermon (DIV1) 320 Image 77
2860 and first to seeke the kingdome of God, than with Martha to labour in the worlde, and First to seek the Kingdom of God, than with Martha to labour in the world, cc ord pc-acp vvi dt n1 pp-f np1, cs p-acp np1 pc-acp vvi p-acp dt n1, (11) sermon (DIV1) 320 Image 77
2861 and to neglect that heauenly kingdome. and to neglect that heavenly Kingdom. cc pc-acp vvi d j n1. (11) sermon (DIV1) 320 Image 77
2862 And yet notwithstanding, such is the corruption of this rusty age, that our greatest care is to prouide for this present life, And yet notwithstanding, such is the corruption of this rusty age, that our greatest care is to provide for this present life, cc av a-acp, d vbz dt n1 pp-f d j n1, cst po12 js n1 vbz pc-acp vvi p-acp d j n1, (11) sermon (DIV1) 320 Image 77
2863 as the rich man, Luke. 12. that inlarged his barnes wherein to put his store for many yeares: as the rich man, Lycia. 12. that enlarged his Barns wherein to put his store for many Years: c-acp dt j n1, av. crd d vvd po31 n2 c-crq pc-acp vvi po31 n1 p-acp d n2: (11) sermon (DIV1) 320 Image 77
2864 but wee neuer or verie late remember to prouide for the life to come, like that other rich man, Luke. 16. that neuer thought of heauen, till hee was tormented in the flames of hell. but we never or very late Remember to provide for the life to come, like that other rich man, Lycia. 16. that never Thought of heaven, till he was tormented in the flames of hell. cc-acp pns12 av cc av av-j vvi pc-acp vvi p-acp dt n1 pc-acp vvi, av-j d j-jn j n1, av. crd d av vvd pp-f n1, c-acp pns31 vbds vvn p-acp dt n2 pp-f n1. (11) sermon (DIV1) 320 Image 77
2865 In the 11. of Iohn, Christ is said to loue the whole familie, and here he is said to come vnto them. In the 11. of John, christ is said to love the Whole family, and Here he is said to come unto them. p-acp dt crd pp-f np1, np1 vbz vvn pc-acp vvi dt j-jn n1, cc av pns31 vbz vvn pc-acp vvi p-acp pno32. (11) sermon (DIV1) 321 Image 77
2866 For whome hee loueth hee cannot choose but visite, like the friends of Iob that came to comfort him in his great aduersitie: For whom he loves he cannot choose but visit, like the Friends of Job that Come to Comfort him in his great adversity: p-acp ro-crq pns31 vvz pns31 vmbx vvi cc-acp vvi, av-j dt n2 pp-f np1 cst vvd pc-acp vvi pno31 p-acp po31 j n1: (11) sermon (DIV1) 321 Image 77
2867 yea, and the greater loue he beareth vnto any, the oftner hee will resort vnto them, yea, and the greater love he bears unto any, the oftener he will resort unto them, uh, cc dt jc n1 pns31 vvz p-acp d, dt av-c pns31 vmb vvi p-acp pno32, (11) sermon (DIV1) 321 Image 77
2868 yea, he will come and dwell with them, Ioh. 14. 23. Like Iacob that came downe into Egypt, to his beloued sonne Ioseph, and dwelt in Goshen. yea, he will come and dwell with them, John 14. 23. Like Iacob that Come down into Egypt, to his Beloved son Ioseph, and dwelled in Goshen. uh, pns31 vmb vvi cc vvi p-acp pno32, np1 crd crd j np1 cst vvd a-acp p-acp np1, p-acp po31 j-vvn n1 np1, cc vvd p-acp np1. (11) sermon (DIV1) 321 Image 77
2869 But Christ is yet more kind then Iacob was, for he came not till hee was sent for with horses and Chariots: But christ is yet more kind then Iacob was, for he Come not till he was sent for with Horses and Chariots: p-acp np1 vbz av av-dc j cs np1 vbds, c-acp pns31 vvd xx c-acp pns31 vbds vvn p-acp p-acp n2 cc n2: (11) sermon (DIV1) 321 Image 77
2870 but Christ came of his owne accord to this beloued familie. Thus doth he alwaies preuent vs with his blessings: but christ Come of his own accord to this Beloved family. Thus does he always prevent us with his blessings: cc-acp np1 vvd pp-f po31 d n1 p-acp d j-vvn n1. av vdz pns31 av vvi pno12 p-acp po31 n2: (11) sermon (DIV1) 321 Image 77
2871 before he was desired he came into the world, he called his Apostles before they came to him, before he was desired he Come into the world, he called his Apostles before they Come to him, c-acp pns31 vbds vvn pns31 vvd p-acp dt n1, pns31 vvd po31 n2 c-acp pns32 vvd p-acp pno31, (11) sermon (DIV1) 322 Image 77
2872 and before he was requested hee came vnto this noble house. and before he was requested he Come unto this noble house. cc c-acp pns31 vbds vvn pns31 vvd p-acp d j n1. (11) sermon (DIV1) 322 Image 77
2873 O happie house that entertayned such a guest, but thrice happie inhabitants to whome such a guest would vouchsafe to come! O happy house that entertained such a guest, but thrice happy inhabitants to whom such a guest would vouchsafe to come! sy j n1 cst vvd d dt n1, cc-acp av j n2 p-acp ro-crq d dt n1 vmd vvi pc-acp vvi! (11) sermon (DIV1) 322 Image 77
2874 When hee came to the swinish Gadarens, they desired him to depart out of their coastes, preferring their swine aboue their Sauiour: When he Come to the swinish Gadarenes, they desired him to depart out of their coasts, preferring their Swine above their Saviour: c-crq pns31 vvd p-acp dt j np1, pns32 vvd pno31 pc-acp vvi av pp-f po32 n2, vvg po32 n1 p-acp po32 n1: (11) sermon (DIV1) 322 Image 77
2875 but this godlie familie receiued him into their house, preferring their God before their golde, and the health of their soules before their worldlie wealth. but this godly family received him into their house, preferring their God before their gold, and the health of their Souls before their worldly wealth. p-acp d j n1 vvd pno31 p-acp po32 n1, vvg po32 n1 p-acp po32 n1, cc dt n1 pp-f po32 n2 p-acp po32 j n1. (11) sermon (DIV1) 322 Image 77
2876 They receiued him into their house, who had not a house wherein to put his head. They received him into their house, who had not a house wherein to put his head. pns32 vvd pno31 p-acp po32 n1, r-crq vhd xx dt n1 c-crq pc-acp vvi po31 n1. (11) sermon (DIV1) 322 Image 77
2877 Wherein their hospitalitie is commended, and shall certainly bee rewarded at the dreadfull day: Wherein their hospitality is commended, and shall Certainly be rewarded At the dreadful day: c-crq po32 n1 vbz vvn, cc vmb av-j vbi vvn p-acp dt j n1: (11) sermon (DIV1) 322 Image 77
2878 for vvith this and such like workes of mercy, the Lorde shall answere the sentence of iudgement, which is to bee denounced agaynst the wicked, that neuer exercised those workes of mercy. for with this and such like works of mercy, the Lord shall answer the sentence of judgement, which is to be denounced against the wicked, that never exercised those works of mercy. c-acp p-acp d cc d j n2 pp-f n1, dt n1 vmb vvi dt n1 pp-f n1, r-crq vbz pc-acp vbi vvn p-acp dt j, cst av-x vvd d n2 pp-f n1. (11) sermon (DIV1) 322 Image 77
2879 Let vs learne by their example to bee harborous, and giuen to hospitalitie, vvhich is so often commended vnto vs in the Scripture, Let us Learn by their Exampl to be harborous, and given to hospitality, which is so often commended unto us in the Scripture, vvb pno12 vvi p-acp po32 n1 pc-acp vbi j, cc vvn p-acp n1, r-crq vbz av av vvn p-acp pno12 p-acp dt n1, (11) sermon (DIV1) 323 Image 77
2880 and shall be so richly rewarded at the last day. Those godly Fathers, Abraham and Lot, entertained Angels in the habite of straungers: and shall be so richly rewarded At the last day. Those godly Father's, Abraham and Lot, entertained Angels in the habit of Strangers: cc vmb vbi av av-j vvn p-acp dt ord n1. d j n2, np1 cc n1, vvd n2 p-acp dt n1 pp-f n2: (11) sermon (DIV1) 323 Image 77
2881 so wee may daily entertaine Christ Iesus in the habite of a poore man, of a blinde man, of a lame man, so we may daily entertain christ Iesus in the habit of a poor man, of a blind man, of a lame man, av pns12 vmb av-j vvi np1 np1 p-acp dt n1 pp-f dt j n1, pp-f dt j n1, pp-f dt j n1, (11) sermon (DIV1) 323 Image 77
2882 and whatsoeuer is done vnto anie of these that are his members, he accounteth and accepteth as done vnto himselfe. and whatsoever is done unto any of these that Are his members, he accounteth and Accepteth as done unto himself. cc r-crq vbz vdn p-acp d pp-f d cst vbr po31 n2, pns31 vvz cc vvz c-acp vdn p-acp px31. (11) sermon (DIV1) 323 Image 77
2883 Nowe as the vertue of hospitalitie is commendable in all sortes of men: Now as the virtue of hospitality is commendable in all sorts of men: av p-acp dt n1 pp-f n1 vbz j p-acp d n2 pp-f n2: (11) sermon (DIV1) 324 Image 77
2884 so is it more especiallie commended to the Ministers, vvho are expreslie commaunded by the Apostle among other thinges, to bee giuen to hospitalitie. so is it more especially commended to the Ministers, who Are expressly commanded by the Apostle among other things, to be given to hospitality. av vbz pn31 av-dc av-j vvn p-acp dt n2, r-crq vbr av-j vvn p-acp dt n1 p-acp j-jn n2, pc-acp vbi vvn p-acp n1. (11) sermon (DIV1) 324 Image 77
2885 Vnto the Leuites in the time of the lawe, the Lord appoynted cities of refuge, tosignifie that the Ministers house shuld be the poore mans harbour, and his store their treasurie: Unto the Levites in the time of the law, the Lord appointed cities of refuge, tosignifie that the Ministers house should be the poor men harbour, and his store their treasury: p-acp dt np2 p-acp dt n1 pp-f dt n1, dt n1 vvn n2 pp-f n1, vvb d dt ng1 n1 vmd vbb dt j ng1 n1, cc po31 n1 po32 n1: (11) sermon (DIV1) 324 Image 77
2886 but the true Ministers of our dayes haue no cities of refuge for others, for they haue none for themselues: but the true Ministers of our days have no cities of refuge for Others, for they have none for themselves: cc-acp dt j n2 pp-f po12 n2 vhb dx n2 pp-f n1 p-acp n2-jn, c-acp pns32 vhb pix p-acp px32: (11) sermon (DIV1) 324 Image 77
2887 they haue not where with to relieue the wants of others, for they haue not to relieue their owne. they have not where with to relieve the Wants of Others, for they have not to relieve their own. pns32 vhb xx c-crq p-acp pc-acp vvi dt n2 pp-f n2-jn, c-acp pns32 vhb xx pc-acp vvi po32 d. (11) sermon (DIV1) 324 Image 77
2888 When Martha had thus entertained Christ as hee was man, into her house, Mary began to entertaine him as hee was GOD into her heart, she sate at his feete to heare his preaching, When Martha had thus entertained christ as he was man, into her house, Marry began to entertain him as he was GOD into her heart, she sat At his feet to hear his preaching, c-crq np1 vhd av vvn np1 c-acp pns31 vbds n1, p-acp po31 n1, uh vvd pc-acp vvi pno31 c-acp pns31 vbds np1 p-acp po31 n1, pns31 vvd p-acp po31 n2 pc-acp vvi po31 vvg, (11) sermon (DIV1) 325 Image 77
2889 for no sooner was Christ come into the house, but that he tooke occasion to teach and instruct the familie, for no sooner was christ come into the house, but that he took occasion to teach and instruct the family, c-acp av-dx av-c vbds np1 vvn p-acp dt n1, cc-acp cst pns31 vvd n1 pc-acp vvi cc vvi dt n1, (11) sermon (DIV1) 325 Image 77
2890 and in stead of bodily foode, which they bestowed vppon him, to giue vnto them the foode of the soule. and in stead of bodily food, which they bestowed upon him, to give unto them the food of the soul. cc p-acp n1 pp-f j n1, r-crq pns32 vvd p-acp pno31, pc-acp vvi p-acp pno32 dt n1 pp-f dt n1. (11) sermon (DIV1) 325 Image 77
2891 Thus doth he alwaies shew himselfe a thankfull guest, into what house soeuer he entreth, hee leaueth better things behind him than he findeth, hee loues not to bee in Zacheus debt for his dinner, for in stead thereof hee bringeth saluation to his house, neither doth he leaue his supper vnpaid for here, Thus does he always show himself a thankful guest, into what house soever he entereth, he Leaveth better things behind him than he finds, he loves not to be in Zacchaeus debt for his dinner, for in stead thereof he brings salvation to his house, neither does he leave his supper unpaid for Here, av vdz pns31 av vvi px31 dt j n1, p-acp r-crq n1 av pns31 vvz, pns31 vvz jc n2 p-acp pno31 cs pns31 vvz, pns31 vvz xx pc-acp vbi p-acp np1 n1 p-acp po31 n1, c-acp p-acp n1 av pns31 vvz n1 p-acp po31 n1, d vdz pns31 vvi po31 n1 j p-acp av, (11) sermon (DIV1) 325 Image 78
2892 for in stead thereof he bestoweth vpon them an heauenly sermon. for in stead thereof he bestoweth upon them an heavenly sermon. c-acp p-acp n1 av pns31 vvz p-acp pno32 dt j n1. (11) sermon (DIV1) 325 Image 78
2893 This should be the exercise of faithfull Ministers, when they are inuited to great feastes, that as they are called the salt of the earth, which serueth to season the meates, to make them sauorie, This should be the exercise of faithful Ministers, when they Are invited to great feasts, that as they Are called the salt of the earth, which serveth to season the Meats, to make them savoury, d vmd vbi dt n1 pp-f j n2, c-crq pns32 vbr vvn p-acp j n2, cst c-acp pns32 vbr vvn dt n1 pp-f dt n1, r-crq vvz pc-acp vvi dt n2, pc-acp vvi pno32 j, (11) sermon (DIV1) 325 Image 78
2894 and preserue them from putrifaction, so they should season the table talke with some godly conference, to minister grace vnto the hearers, Ephe. 4. 29. These sisters were godly women, and both earnest fauorers of Iesus Christ, and yet in the manner of their deuotion there is such difference, that the worldly affection of the one, may in some sort be misliked, in respect of the godly exercise and practise of the other: and preserve them from putrefaction, so they should season the table talk with Some godly conference, to minister grace unto the hearers, Ephes 4. 29. These Sisters were godly women, and both earnest favourers of Iesus christ, and yet in the manner of their devotion there is such difference, that the worldly affection of the one, may in Some sort be misliked, in respect of the godly exercise and practice of the other: cc vvi pno32 p-acp n1, av pns32 vmd vvi dt n1 vvb p-acp d j n1, pc-acp vvi n1 p-acp dt n2, np1 crd crd d n2 vbdr j n2, cc d j n2 pp-f np1 np1, cc av p-acp dt n1 pp-f po32 n1 a-acp vbz d n1, cst dt j n1 pp-f dt crd, vmb p-acp d n1 vbi vvn, p-acp n1 pp-f dt j n1 cc n1 pp-f dt n-jn: (11) sermon (DIV1) 325 Image 78
2895 Martha is sore incumbred with much seruing, where a little seruice had bin sufficient, but Mary is attentiue to heare the word of God, which neuer can be heard sufficiently. Martha is soar encumbered with much serving, where a little service had been sufficient, but Mary is attentive to hear the word of God, which never can be herd sufficiently. np1 vbz av-j vvn p-acp d vvg, c-crq dt j n1 vhd vbn j, cc-acp np1 vbz j pc-acp vvi dt n1 pp-f np1, r-crq av-x vmb vbi vvn av-j. (11) sermon (DIV1) 326 Image 78
2896 Mary sitteth to heare the word, as Christ vsed to sit when he preached the word, to shew that the word is to be preached and heard with a quiet minde. Marry Sitteth to hear the word, as christ used to fit when he preached the word, to show that the word is to be preached and herd with a quiet mind. uh vvz pc-acp vvi dt n1, c-acp np1 vvd pc-acp vvi c-crq pns31 vvd dt n1, pc-acp vvi cst dt n1 vbz pc-acp vbi vvn cc vvn p-acp dt j-jn n1. (11) sermon (DIV1) 327 Image 78
2897 In a still night euerie voyce is heard, and when the bodie is quiet, the minde most commonly is quiet also. In a still night every voice is herd, and when the body is quiet, the mind most commonly is quiet also. p-acp dt j n1 d n1 vbz vvn, cc c-crq dt n1 vbz j-jn, dt n1 av-ds av-j vbz j-jn av. (11) sermon (DIV1) 327 Image 78
2898 But Martha is troubled with other affaires, and therefore vnfit to heare the word: But Martha is troubled with other affairs, and Therefore unfit to hear the word: p-acp np1 vbz vvn p-acp j-jn n2, cc av j-u pc-acp vvi dt n1: (11) sermon (DIV1) 327 Image 78
2899 as the ground that is surcharged with stones, or ouergrowne with weedes and thornes, is vnfit to receiue the seede, as the ground that is surcharged with stones, or overgrown with weeds and thorns, is unfit to receive the seed, c-acp dt n1 cst vbz vvn p-acp n2, cc vvn p-acp n2 cc n2, vbz j pc-acp vvi dt n1, (11) sermon (DIV1) 327 Image 78
2900 or yeeld any fruite to him that tilleth it. or yield any fruit to him that Tilleth it. cc vvi d n1 p-acp pno31 cst vvz pn31. (11) sermon (DIV1) 327 Image 78
2901 As often therefore as we come to heare the word of God, we must not come with distracted minds, wee must not trouble our selues with the cares of this life, which (as our Sauiour saith) are thornes to choake the word, and to make it vnfruitfull. As often Therefore as we come to hear the word of God, we must not come with distracted minds, we must not trouble our selves with the Cares of this life, which (as our Saviour Says) Are thorns to choke the word, and to make it unfruitful. p-acp av av c-acp pns12 vvb pc-acp vvi dt n1 pp-f np1, pns12 vmb xx vvi p-acp j-vvn n2, pns12 vmb xx vvi po12 n2 p-acp dt n2 pp-f d n1, r-crq (p-acp po12 n1 vvz) vbr n2 pc-acp vvi dt n1, cc pc-acp vvi pn31 j. (11) sermon (DIV1) 327 Image 78
2902 For as Moses was vnfit to talke with God till he had put off his shooes, For as Moses was unfit to talk with God till he had put off his shoes, p-acp c-acp np1 vbds j pc-acp vvi p-acp np1 c-acp pns31 vhd vvn a-acp po31 n2, (11) sermon (DIV1) 327 Image 78
2903 and the blinde man vnfit to come to Christ, till he had throwne away his cloake: and the blind man unfit to come to christ, till he had thrown away his cloak: cc dt j n1 j pc-acp vvi p-acp np1, c-acp pns31 vhd vvn av po31 n1: (11) sermon (DIV1) 327 Image 78
2904 so wee must thinke our selues vnfit to heare the worde, and vnapt for euery heauenly exercise, till wee haue put off our shooes, that is, our worldly cogitations and affections, so we must think our selves unfit to hear the word, and unapt for every heavenly exercise, till we have put off our shoes, that is, our worldly cogitations and affections, av pns12 vmb vvi po12 n2 j pc-acp vvi dt n1, cc j p-acp d j n1, c-acp pns12 vhb vvn a-acp po12 n2, cst vbz, po12 j n2 cc n2, (11) sermon (DIV1) 327 Image 78
2905 and till we haue cast away our cloake, that is, all lets and impediments which might hinder vs from profiting in our profession. and till we have cast away our cloak, that is, all lets and impediments which might hinder us from profiting in our profession. cc c-acp pns12 vhb vvn av po12 n1, cst vbz, d n2 cc n2 r-crq vmd vvi pno12 p-acp vvg p-acp po12 n1. (11) sermon (DIV1) 327 Image 78
2906 When our mindes are quiet, we are fit to deale with heauenly matters, therefore the Doctors conferred sitting in the Temple: When our minds Are quiet, we Are fit to deal with heavenly matters, Therefore the Doctors conferred sitting in the Temple: c-crq po12 n2 vbr j-jn, pns12 vbr j pc-acp vvi p-acp j n2, av dt n2 vvn vvg p-acp dt n1: (11) sermon (DIV1) 328 Image 78
2907 and God delighteth to deale with vs when we are most priuate: and God delights to deal with us when we Are most private: cc np1 vvz pc-acp vvi p-acp pno12 c-crq pns12 vbr av-ds j-jn: (11) sermon (DIV1) 328 Image 78
2908 he appeared to Abraham sitting in the doore of his Tent. The holy Ghost came downe vpon the Apostles, he appeared to Abraham sitting in the door of his Tent. The holy Ghost Come down upon the Apostles, pns31 vvd p-acp np1 vvg p-acp dt n1 pp-f po31 n1 dt j n1 vvd a-acp p-acp dt n2, (11) sermon (DIV1) 328 Image 78
2909 and filled all the house where they were sitting. The Eunuch sitting in his chariot, was called and conuerted by Philips preaching. and filled all the house where they were sitting. The Eunuch sitting in his chariot, was called and converted by Philips preaching. cc vvd d dt n1 c-crq pns32 vbdr vvg. dt n1 vvg p-acp po31 n1, vbds vvn cc vvn p-acp np1 vvg. (11) sermon (DIV1) 328 Image 78
2910 Marie sate at Iesus feete, yet sate she not sleeping, as many sit at the preachers feete, Marie sat At Iesus feet, yet sat she not sleeping, as many fit At the Preachers feet, np1 vvd p-acp np1 n2, av vvd pns31 xx vvg, c-acp d vvb p-acp dt n2 n2, (11) sermon (DIV1) 329 Image 78
2911 but she sate at Christ his feete, and heard his word. but she sat At christ his feet, and herd his word. cc-acp pns31 vvd p-acp np1 po31 n2, cc vvd po31 n1. (11) sermon (DIV1) 329 Image 78
2912 As Paul was brought vp at the feete of Gamaliel, and was perfectly instructed in the law of the fathers. As Paul was brought up At the feet of Gamaliel, and was perfectly instructed in the law of the Father's. p-acp np1 vbds vvn a-acp p-acp dt n2 pp-f np1, cc vbds av-j vvn p-acp dt n1 pp-f dt n2. (11) sermon (DIV1) 329 Image 78
2913 Her humilitie is commended, in that she sate at Iesus feet, to shew that the word is to be heard with all humilitie: Her humility is commended, in that she sat At Iesus feet, to show that the word is to be herd with all humility: po31 n1 vbz vvn, p-acp cst pns31 vvd p-acp np1 n2, pc-acp vvi cst dt n1 vbz pc-acp vbi vvn p-acp d n1: (11) sermon (DIV1) 330 Image 78
2914 her diligence and earnestnes appeareth, in that shee would not depart to helpe her sister, to signifie that the hearing of the word must be preferred before all worldlie busines. her diligence and earnestness appears, in that she would not depart to help her sister, to signify that the hearing of the word must be preferred before all worldly business. po31 n1 cc n1 vvz, p-acp cst pns31 vmd xx vvi pc-acp vvi po31 n1, pc-acp vvi cst dt n-vvg pp-f dt n1 vmb vbi vvn p-acp d j n1. (11) sermon (DIV1) 330 Image 78
2915 Her diligence and humilitie serueth to condemne our negligence, and contempt of Christ and his word: Her diligence and humility serveth to condemn our negligence, and contempt of christ and his word: po31 n1 cc n1 vvz pc-acp vvi po12 n1, cc n1 pp-f np1 cc po31 n1: (11) sermon (DIV1) 331 Image 78
2916 we do not sit at Christ his feete, nay wee rather set Christ at our feete, we do not fit At christ his feet, nay we rather Set christ At our feet, pns12 vdb xx vvi p-acp np1 po31 n2, uh-x pns12 av-c vvi np1 p-acp po12 n2, (11) sermon (DIV1) 331 Image 78
2917 when we are so negligent in hearing of his word. when we Are so negligent in hearing of his word. c-crq pns12 vbr av j p-acp vvg pp-f po31 n1. (11) sermon (DIV1) 331 Image 78
2918 Wee are as slovve to come to the Church, as the Rauen vvas to come to the Arke, we Are as slow to come to the Church, as the Raven was to come to the Ark, pns12 vbr a-acp j pc-acp vvi p-acp dt n1, c-acp dt n1 vbds pc-acp vvi p-acp dt n1, (11) sermon (DIV1) 332 Image 78
2919 and as loath to spend any time in the seruice of God, as Pharaoh vvas loath to let the Israelites goe to serue the Lord. and as loath to spend any time in the service of God, as Pharaoh was loath to let the Israelites go to serve the Lord. cc p-acp j pc-acp vvi d n1 p-acp dt n1 pp-f np1, c-acp np1 vbds j pc-acp vvi dt np2 vvb pc-acp vvi dt n1. (11) sermon (DIV1) 332 Image 78
2920 If a commoditie vvere to bee seene vvhereout some profite might arise, how careful vvould vve be to procure it? vvhat paines vvould vve take to get it? Absolon vvas not more desirous of a kingdome, If a commodity were to be seen whereout Some profit might arise, how careful would we be to procure it? what pains would we take to get it? Absalom was not more desirous of a Kingdom, cs dt n1 vbdr pc-acp vbi vvn c-crq d n1 vmd vvi, c-crq j vmd pns12 vbb pc-acp vvi pn31? q-crq n2 vmd pns12 vvi pc-acp vvi pn31? np1 vbds xx av-dc j pp-f dt n1, (11) sermon (DIV1) 332 Image 78
2921 than the rich men of our time are desirous of golden gaine. than the rich men of our time Are desirous of golden gain. cs dt j n2 pp-f po12 n1 vbr j pp-f j n1. (11) sermon (DIV1) 332 Image 78
2922 But if it be a matter of cost or trouble, if they cannot heare the worde preached without some hinderance to their worldly busines, But if it be a matter of cost or trouble, if they cannot hear the word preached without Some hindrance to their worldly business, p-acp cs pn31 vbb dt n1 pp-f n1 cc vvi, cs pns32 vmbx vvi dt n1 vvd p-acp d n1 p-acp po32 j n1, (11) sermon (DIV1) 332 Image 78
2923 and some extraordinarie charge to their purse, then like the Gadarenes, they are content to take their leaue of Christ and his worde, and Some extraordinary charge to their purse, then like the Gadarenes, they Are content to take their leave of christ and his word, cc d j n1 p-acp po32 n1, av av-j dt n1, pns32 vbr j pc-acp vvi po32 n1 pp-f np1 cc po31 n1, (11) sermon (DIV1) 332 Image 78
2924 and had rather lose that heauenlie pearle, than they would parte from their worldlie pelfe. and had rather loose that heavenly pearl, than they would part from their worldly pelf. cc vhd av-c vvb d j n1, cs pns32 vmd n1 p-acp po32 j n1. (11) sermon (DIV1) 332 Image 78
2925 Thus in Christ wee haue the patterne of a good pastour, and in Marie the patterne of a good hearer: Thus in christ we have the pattern of a good pastor, and in marry the pattern of a good hearer: av p-acp np1 pns12 vhb dt n1 pp-f dt j n1, cc p-acp vvi dt n1 pp-f dt j n1: (11) sermon (DIV1) 333 Image 79
2926 Let Ministers learne by his example, to take all occasions to preach the worde, to bee instant in season and out of season ▪ and let Christians learne by her example, Let Ministers Learn by his Exampl, to take all occasions to preach the word, to be instant in season and out of season ▪ and let Christians Learn by her Exampl, vvb n2 vvi p-acp po31 n1, pc-acp vvi d n2 pc-acp vvi dt n1, pc-acp vbi j-jn p-acp n1 cc av pp-f n1 ▪ cc vvb np1 vvi p-acp po31 n1, (11) sermon (DIV1) 333 Image 79
2927 first to seeke the kingdome of God and his righteousnesse, and then to prouide for the things of this life. First to seek the Kingdom of God and his righteousness, and then to provide for the things of this life. ord pc-acp vvi dt n1 pp-f np1 cc po31 n1, cc av pc-acp vvi p-acp dt n2 pp-f d n1. (11) sermon (DIV1) 333 Image 79
2928 While Marie was carefull for the foode of the soule, Martha was curious to prouide foode for the bodie, her greatest care was to entertaine Christ, While Marie was careful for the food of the soul, Martha was curious to provide food for the body, her greatest care was to entertain christ, cs np1 vbds j p-acp dt n1 pp-f dt n1, np1 vbds j pc-acp vvi n1 p-acp dt n1, po31 js n1 vbds pc-acp vvi np1, (11) sermon (DIV1) 334 Image 79
2929 & to make him good cheere, to testifie her thankfull minde vnto him that had done so great thinges for them, hee had raised her brother Lazarus from death to life, & to make him good cheer, to testify her thankful mind unto him that had done so great things for them, he had raised her brother Lazarus from death to life, cc pc-acp vvi pno31 j n1, pc-acp vvi po31 j n1 p-acp pno31 cst vhd vdn av j n2 p-acp pno32, pns31 vhd vvn po31 n1 np1 p-acp n1 p-acp n1, (11) sermon (DIV1) 334 Image 79
2930 therefore he was worthie to bee well entertained. Therefore he was worthy to be well entertained. av pns31 vbds j pc-acp vbi av vvn. (11) sermon (DIV1) 334 Image 79
2931 If Elias deserued to bee well dealt withall at the hande of his hostesse, whose sonne he had restored to life: If Elias deserved to be well dealt withal At the hand of his hostess, whose son he had restored to life: cs np1 vvd pc-acp vbi av vvn av p-acp dt n1 pp-f po31 n1, rg-crq n1 pns31 vhd vvn p-acp n1: (11) sermon (DIV1) 335 Image 79
2932 or Elisa deserued such entertainement for her sonnes reuiuing: or Elisa deserved such entertainment for her Sons reviving: cc np1 vvd d n1 p-acp po31 n2 vvg: (11) sermon (DIV1) 335 Image 79
2933 then surely our Sauiour Christ was worthie to bee welcome hether, where he had raised Lazarus out of his graue, wherein he had lien by the space of foure dayes before. then surely our Saviour christ was worthy to be welcome hither, where he had raised Lazarus out of his graven, wherein he had lain by the Molle of foure days before. av av-j po12 n1 np1 vbds j pc-acp vbi j-jn av, c-crq pns31 vhd vvn np1 av pp-f po31 n1, c-crq pns31 vhd vvn p-acp dt n1 pp-f crd n2 a-acp. (11) sermon (DIV1) 335 Image 79
2934 It was well done therefore of Martha to shew her thankfull minde vnto Christ, but it was not well done at that time to shew her selfe thankefull in that manner, it was then time to heare the worde: It was well done Therefore of Martha to show her thankful mind unto christ, but it was not well done At that time to show her self thankful in that manner, it was then time to hear the word: pn31 vbds av vdn av pp-f np1 pc-acp vvi po31 j n1 p-acp np1, cc-acp pn31 vbds xx av vdn p-acp d n1 pc-acp vvi po31 n1 j p-acp d n1, pn31 vbds av n1 pc-acp vvi dt n1: (11) sermon (DIV1) 335 Image 79
2935 for at that time Christ preached the worde, it was no time for her to spend that time in other affaires, for At that time christ preached the word, it was no time for her to spend that time in other affairs, c-acp p-acp d n1 np1 vvd dt n1, pn31 vbds dx n1 p-acp pno31 pc-acp vvi d n1 p-acp j-jn n2, (11) sermon (DIV1) 335 Image 79
2936 and to neglect the greatest affaire, the meanes of her owne saluation. and to neglect the greatest affair, the means of her own salvation. cc pc-acp vvi dt js n1, dt n2 pp-f po31 d n1. (11) sermon (DIV1) 335 Image 79
2937 It was not vnlawfull for Martha to labour, no more than it was vnlawfull for Peter to sleepe: It was not unlawful for Martha to labour, no more than it was unlawful for Peter to sleep: pn31 vbds xx j p-acp np1 pc-acp vvi, av-dx dc cs pn31 vbds j-u p-acp np1 pc-acp vvi: (11) sermon (DIV1) 336 Image 79
2938 but when Christ was preaching, it was no time for her to bee so busie in seruing, no more than it was time for Peter to sleepe, but when christ was preaching, it was no time for her to be so busy in serving, no more than it was time for Peter to sleep, cc-acp c-crq np1 vbds vvg, pn31 vbds dx n1 p-acp pno31 pc-acp vbi av j p-acp vvg, av-dx dc cs pn31 vbds n1 p-acp np1 pc-acp vvi, (11) sermon (DIV1) 336 Image 79
2939 when Christ willed him so earnestly to watch and praye. when christ willed him so earnestly to watch and pray. c-crq np1 vvd pno31 av av-j pc-acp vvi cc vvi. (11) sermon (DIV1) 336 Image 79
2940 When Christ preached out of Simons shippe to the people that stoode vpon the shore, it was no time for Peter to play the Fisherman. When christ preached out of Simons ship to the people that stood upon the shore, it was no time for Peter to play the Fisherman. c-crq np1 vvd av pp-f np1 n1 p-acp dt n1 cst vvd p-acp dt n1, pn31 vbds dx n1 p-acp np1 pc-acp vvi dt n1. (11) sermon (DIV1) 336 Image 79
2941 But when Christ had left speaking, and commaunded him to lanch into the deepe, then it was time for Peter to let downe the net. But when christ had left speaking, and commanded him to launch into the deep, then it was time for Peter to let down the net. p-acp c-crq np1 vhd vvn vvg, cc vvd pno31 pc-acp vvi p-acp dt j-jn, cs pn31 vbds n1 p-acp np1 pc-acp vvi p-acp dt n1. (11) sermon (DIV1) 336 Image 79
2942 There is a time wherin we ought to labour in our vocation, and a time wherein we ought to heare the word, There is a time wherein we ought to labour in our vocation, and a time wherein we ought to hear the word, pc-acp vbz dt n1 c-crq pns12 vmd pc-acp vvi p-acp po12 n1, cc dt n1 c-crq pns12 vmd pc-acp vvi dt n1, (11) sermon (DIV1) 336 Image 79
2943 and as wee may not vtterly neglect our lawfull callings, to follow Sermons: and as we may not utterly neglect our lawful callings, to follow Sermons: cc c-acp pns12 vmb xx av-j vvi po12 j n2, pc-acp vvi n2: (11) sermon (DIV1) 336 Image 79
2944 so must we not bestow the Sabboth, which is consecrated to the seruice of God, in following the workes of our vocation. so must we not bestow the Sabbath, which is consecrated to the service of God, in following the works of our vocation. av vmb pns12 xx vvi dt n1, r-crq vbz vvn p-acp dt n1 pp-f np1, p-acp vvg dt n2 pp-f po12 n1. (11) sermon (DIV1) 336 Image 79
2945 All things haue their appointed time (saith the wise man) Eccle. 3. and euery thing is seemely in his conuenient season, All things have their appointed time (Says the wise man) Eccle. 3. and every thing is seemly in his convenient season, av-d n2 vhb po32 j-vvn n1 (vvz dt j n1) np1 crd cc d n1 vbz j p-acp po31 j n1, (11) sermon (DIV1) 336 Image 79
2946 but when thinges are done preposterously and out of order, there followeth confusion. Although Martha did not heare Christ, yet did she labour for Christ: but when things Are done preposterously and out of order, there follows confusion. Although Martha did not hear christ, yet did she labour for christ: cc-acp c-crq n2 vbr vdn av-j cc av pp-f n1, a-acp vvz n1. cs np1 vdd xx vvi np1, av vdd pns31 vvi p-acp np1: (11) sermon (DIV1) 336 Image 79
2947 marry in our dayes will neither labour for Christ, nor heare of Christ: marry in our days will neither labour for christ, nor hear of christ: vvb p-acp po12 n2 vmb dx n1 p-acp np1, ccx vvb pp-f np1: (11) sermon (DIV1) 337 Image 79
2948 but as the Israelites were wearie of their iourney in the wildernes, and lothed that heauenly Manna; but as the Israelites were weary of their journey in the Wilderness, and loathed that heavenly Manna; cc-acp c-acp dt np2 vbdr j pp-f po32 n1 p-acp dt n1, cc vvd cst j n1; (11) sermon (DIV1) 337 Image 79
2949 so these men are wearie of euery godly exercise, and are soone cloyed with the word of God. so these men Are weary of every godly exercise, and Are soon cloyed with the word of God. av d n2 vbr j pp-f d j n1, cc vbr av vvn p-acp dt n1 pp-f np1. (11) sermon (DIV1) 337 Image 79
2950 The fiue foolish Virgins wasted their oyle to no purpose, and while they went to buy, were excluded the marriage: The fiue foolish Virgins wasted their oil to no purpose, and while they went to buy, were excluded the marriage: dt crd j n2 vvd po32 n1 p-acp dx n1, cc cs pns32 vvd pc-acp vvi, vbdr vvn dt n1: (11) sermon (DIV1) 338 Image 79
2951 and these foolish men spende this time of grace vainely and wantonly, as though after this life there were no time of iustice and vengeance to bee feared. and these foolish men spend this time of grace vainly and wantonly, as though After this life there were no time of Justice and vengeance to be feared. cc d j n2 vvi d n1 pp-f n1 av-j cc av-jn, c-acp cs p-acp d n1 a-acp vbdr dx n1 pp-f n1 cc n1 pc-acp vbi vvn. (11) sermon (DIV1) 338 Image 79
2952 The day serueth for their pride or profite, the night is spent in sporte and pleasure, The day serveth for their pride or profit, the night is spent in sport and pleasure, dt n1 vvz p-acp po32 n1 cc n1, dt n1 vbz vvn p-acp n1 cc n1, (11) sermon (DIV1) 338 Image 79
2953 and no time is left to heare the worde. When we are praying, they are playing: and no time is left to hear the word. When we Are praying, they Are playing: cc dx n1 vbz vvn pc-acp vvi dt n1. c-crq pns12 vbr vvg, pns32 vbr vvg: (11) sermon (DIV1) 338 Image 79
2954 when we are preaching, they are eating and drinking, like the olde worlde, that ate and dranke, that married wiues, when we Are preaching, they Are eating and drinking, like the old world, that ate and drank, that married wives, c-crq pns12 vbr vvg, pns32 vbr vvg cc vvg, av-j dt j n1, cst vvd cc vvd, cst j-vvn n2, (11) sermon (DIV1) 338 Image 79
2955 & gaue in marriage, while Noah was preparing the Arke for the sauing of his householde. & gave in marriage, while Noah was preparing the Ark for the Saving of his household. cc vvd p-acp n1, cs np1 vbds vvg dt n1 p-acp dt n-vvg pp-f po31 n1. (11) sermon (DIV1) 338 Image 79
2956 And as Baals priestes wounded themselues to serue their idol: so these men take dangerous courses, & strangely trouble themselues to serue the diuell. And as Baal's Priests wounded themselves to serve their idol: so these men take dangerous courses, & strangely trouble themselves to serve the Devil. cc c-acp npg1 n2 vvn px32 pc-acp vvi po32 n1: av d n2 vvb j n2, cc av-j vvi px32 pc-acp vvi dt n1. (11) sermon (DIV1) 338 Image 79
2957 Now Martha findeth her selfe agrieued, and begins to enuie her sisters exercise, as Iosephs brethren enuied him for his dreames: Now Martha finds her self aggrieved, and begins to envy her Sisters exercise, as Joseph's brothers envied him for his dreams: av np1 vvz po31 n1 vvn, cc vvz pc-acp vvi po31 ng1 n1, c-acp np1 n2 vvd pno31 p-acp po31 n2: (11) sermon (DIV1) 339 Image 79
2958 and the sonnes of Ishai, that disdayned their brother Dauid, for his forwardnesse in the combat with Goliah. and the Sons of Jesse, that disdained their brother David, for his forwardness in the combat with Goliath. cc dt n2 pp-f np1, cst vvd po32 n1 np1, p-acp po31 n1 p-acp dt n1 p-acp np1. (11) sermon (DIV1) 339 Image 79
2959 These two sisters, that in other things agreed so well together, in this doe differ so much, that Christ must haue the hearing of the matter, These two Sisters, that in other things agreed so well together, in this do differ so much, that christ must have the hearing of the matter, d crd n2, cst p-acp j-jn n2 vvn av av av, p-acp d vdb vvi av av-d, cst np1 vmb vhi dt n-vvg pp-f dt n1, (11) sermon (DIV1) 340 Image 80
2960 and decide the controuersie, Martha plaieth the plaintife, and accuseth her sister. and decide the controversy, Martha playeth the plaintiff, and Accuseth her sister. cc vvi dt n1, np1 vvz dt n1, cc vvz po31 n1. (11) sermon (DIV1) 340 Image 80
2961 Mary the desendant answereth by her aduocate, and Christ himself that tooke vpon him the office of an Aduocate, is become the Iudge, Mary the descendant Answers by her advocate, and christ himself that took upon him the office of an Advocate, is become the Judge, np1 dt n-jn vvz p-acp po31 n1, cc np1 px31 cst vvd p-acp pno31 dt n1 pp-f dt n1, vbz vvn dt n1, (11) sermon (DIV1) 340 Image 80
2962 and giueth sentence on Maries side: and gives sentence on Mary's side: cc vvz n1 p-acp npg1 n1: (11) sermon (DIV1) 340 Image 80
2963 Martha complaineth of her sisters slouthfulnes, and seemeth after a sort to blame our Sauiour for winking at it, requiring him to see the matter redressed speedily. Martha Complaineth of her Sisters slothfulness, and seems After a sort to blame our Saviour for winking At it, requiring him to see the matter Redressed speedily. np1 vvz pp-f po31 ng1 n1, cc vvz p-acp dt n1 pc-acp vvi po12 n1 p-acp vvg p-acp pn31, vvg pno31 pc-acp vvi dt n1 vvn av-j. (11) sermon (DIV1) 340 Image 80
2964 But Christ first reprooueth Marthaes curiositie, and then excuseth, yea, and commendeth Maries care. But christ First Reproveth Martha's curiosity, and then excuseth, yea, and commends Mary's care. p-acp np1 ord vvz npg1 n1, cc av vvz, uh, cc vvz npg1 n1. (11) sermon (DIV1) 340 Image 80
2965 In Martha it appeareth how willing wee are to please our selues in our owne conceites, In Martha it appears how willing we Are to please our selves in our own conceits, p-acp np1 pn31 vvz c-crq j pns12 vbr pc-acp vvi po12 n2 p-acp po12 d n2, (11) sermon (DIV1) 340 Image 80
2966 and how readie to conceiue amisse of others doings, yea, sometimes to preferre out owne defects; and how ready to conceive amiss of Others doings, yea, sometime to prefer out own defects; cc c-crq j pc-acp vvi av pp-f n2-jn n2-vdg, uh, av pc-acp vvi av d n2; (11) sermon (DIV1) 340 Image 80
2967 before the perfections of other men. If Dauid chasten his soule with fasting, it shall bee turned to his reproofe: before the perfections of other men. If David chasten his soul with fasting, it shall be turned to his reproof: p-acp dt n2 pp-f j-jn n2. cs np1 vvi po31 n1 p-acp vvg, pn31 vmb vbi vvn p-acp po31 n1: (11) sermon (DIV1) 340 Image 80
2968 If he put on sackcloth, to testifie his cōtrition, they iest at him, and the drunkardes make songs of him. If he put on Sackcloth, to testify his contrition, they jest At him, and the drunkards make songs of him. cs pns31 vvd p-acp n1, pc-acp vvi po31 n1, pns32 vvb p-acp pno31, cc dt n2 vvb n2 pp-f pno31. (11) sermon (DIV1) 340 Image 80
2969 If Iohn Baptist be temperate in his apparell and diet, they will say he hath a diuell. If John Baptist be temperate in his apparel and diet, they will say he hath a Devil. cs np1 np1 vbb j p-acp po31 n1 cc n1, pns32 vmb vvi pns31 vhz dt n1. (11) sermon (DIV1) 340 Image 80
2970 If Paul answere discreetly for himselfe, he shall be charged to bee madde with ouermuch learning; If Paul answer discreetly for himself, he shall be charged to be mad with overmuch learning; cs np1 vvb av-j p-acp px31, pns31 vmb vbi vvn pc-acp vbi j p-acp av n1; (11) sermon (DIV1) 340 Image 80
2971 yea, if our Sauiour Christ himselfe frequent the cōpanie of sinners, to reclaime them from sinne, they will not sticke to call him a friend and companion of Publicans and sinners. yea, if our Saviour christ himself frequent the company of Sinners, to reclaim them from sin, they will not stick to call him a friend and Companion of Publicans and Sinners. uh, cs po12 n1 np1 px31 vvi dt n1 pp-f n2, pc-acp vvi pno32 p-acp n1, pns32 vmb xx vvi pc-acp vvi pno31 dt n1 cc n1 pp-f np1 cc n2. (11) sermon (DIV1) 340 Image 80
2972 Amongst vs, if there be any that bee more forward in religion than the rest, among us, if there be any that be more forward in Religion than the rest, p-acp pno12, cs pc-acp vbb d cst vbb av-dc av-j p-acp n1 cs dt n1, (11) sermon (DIV1) 340 Image 80
2973 & more diligent to heare the word, as Marie was, there shall not want some or other to censure them at their pleasure, & more diligent to hear the word, as Marie was, there shall not want Some or other to censure them At their pleasure, cc av-dc j pc-acp vvi dt n1, c-acp np1 vbds, pc-acp vmb xx vvi d cc n-jn pc-acp vvi pno32 p-acp po32 n1, (11) sermon (DIV1) 340 Image 80
2974 yea, to find fault, & to condemne thē for so doing, yet are not the godly to bee discouraged herewith, yea, to find fault, & to condemn them for so doing, yet Are not the godly to be discouraged herewith, uh, pc-acp vvi n1, cc pc-acp vvi pno32 p-acp av vdg, av vbr xx dt j pc-acp vbi vvn av, (11) sermon (DIV1) 340 Image 80
2975 or to desist from their godly exercises: for as the Lord answered for Marie, when she held her peace: or to desist from their godly exercises: for as the Lord answered for Marie, when she held her peace: cc pc-acp vvi p-acp po32 j n2: c-acp c-acp dt n1 vvd p-acp np1, c-crq pns31 vvd po31 n1: (11) sermon (DIV1) 340 Image 80
2976 so the Lorde will defend their cause, and take their part against their aduersaries The Lorde cannot abide to heare his seruants ill spoken of, so the Lord will defend their cause, and take their part against their Adversaries The Lord cannot abide to hear his Servants ill spoken of, av dt n1 vmb vvi po32 n1, cc vvi po32 n1 p-acp po32 n2 dt n1 vmbx vvi pc-acp vvi po31 n2 av-jn vvn pp-f, (11) sermon (DIV1) 340 Image 80
2977 but is alwayes readie to maintaine their right, and to answere for them. He will not suffer Laban to speake an ill worde to his seruant Iacob. but is always ready to maintain their right, and to answer for them. He will not suffer Laban to speak an ill word to his servant Iacob. cc-acp vbz av j pc-acp vvi po32 n-jn, cc pc-acp vvi p-acp pno32. pns31 vmb xx vvi np1 pc-acp vvi dt j-jn n1 p-acp po31 n1 np1. (11) sermon (DIV1) 340 Image 80
2978 And if Aaron & Miriam murmure against Moses, the Lorde will punish it with leprosie. And if Aaron & Miriam murmur against Moses, the Lord will Punish it with leprosy. cc cs np1 cc np1 vvi p-acp np1, dt n1 vmb vvi pn31 p-acp n1. (11) sermon (DIV1) 340 Image 80
2979 What a comfortable thing is this to the godly, yt the king of kings will take their partes, What a comfortable thing is this to the godly, that the King of Kings will take their parts, q-crq dt j n1 vbz d p-acp dt j, pn31 dt n1 pp-f n2 vmb vvi po32 n2, (11) sermon (DIV1) 340 Image 80
2980 and will not suffer them to sustaine any wrong? He is a most sure and trustie friend, that will not abide his friends to be backbited or ill spoken of, and will not suffer them to sustain any wrong? He is a most sure and trusty friend, that will not abide his Friends to be backbited or ill spoken of, cc vmb xx vvi pno32 pc-acp vvi d n-jn? pns31 vbz dt av-ds j cc j n1, cst vmb xx vvi po31 n2 pc-acp vbi vvn cc av-jn vvn pp-f, (11) sermon (DIV1) 340 Image 80
2981 but either he will answere in their defence, or he will finde some meanes to stop their mouthes, but either he will answer in their defence, or he will find Some means to stop their mouths, cc-acp av-d pns31 vmb vvi p-acp po32 n1, cc pns31 vmb vvi d n2 pc-acp vvi po32 n2, (11) sermon (DIV1) 340 Image 80
2982 and restraine the slaunderous tongues of their enemies, as sometime he stopt Balaams passage, when he went to curse his people, and restrain the slanderous tongues of their enemies, as sometime he stopped Balaams passage, when he went to curse his people, cc vvi dt j n2 pp-f po32 n2, c-acp av pns31 vvd npg1 n1, c-crq pns31 vvd pc-acp vvi po31 n1, (11) sermon (DIV1) 340 Image 80
2983 & caused the dumbe beast to speake, and to reprooue the madnes of the Prophet, rather than hee would haue his people to be cursed. & caused the dumb beast to speak, and to reprove the madness of the Prophet, rather than he would have his people to be cursed. cc vvd dt j n1 pc-acp vvi, cc pc-acp vvi dt n1 pp-f dt n1, av cs pns31 vmd vhi po31 n1 pc-acp vbi vvn. (11) sermon (DIV1) 340 Image 80
2984 The repetition of Marthaes name argueth the vehemencie and earnestnesse of this admonition The Lord is faine to be very earnest and importunate with vs, The repetition of Martha's name argue the vehemency and earnestness of this admonition The Lord is feign to be very earnest and importunate with us, dt n1 pp-f npg1 n1 vvz dt n1 cc n1 pp-f d n1 dt n1 vbz av-j pc-acp vbi av j cc j p-acp pno12, (11) sermon (DIV1) 341 Image 80
2985 before hee can reclaime vs. So when God spake vnto Abraham, hee called him twise by name: before he can reclaim us So when God spoke unto Abraham, he called him twice by name: c-acp pns31 vmb vvi pno12 av c-crq np1 vvd p-acp np1, pns31 vvd pno31 av p-acp n1: (11) sermon (DIV1) 341 Image 80
2986 Christ called Peter thrife by name, Iohn 21. to cause him make his three-folde confession, to make amends for his three-folde deniall. christ called Peter thrife by name, John 21. to cause him make his threefold Confessi, to make amends for his threefold denial. np1 vvd np1 n1 p-acp n1, np1 crd pc-acp vvi pno31 vvi po31 n1 n1, pc-acp vvi n2 p-acp po31 n1 n1. (11) sermon (DIV1) 341 Image 80
2987 And when the Lord spake vnto Samuel, he called him 4. seuerall times by name, before he answered: And when the Lord spoke unto Samuel, he called him 4. several times by name, before he answered: cc c-crq dt n1 vvd p-acp np1, pns31 vvd pno31 crd j n2 p-acp n1, c-acp pns31 vvd: (11) sermon (DIV1) 341 Image 80
2988 for such is the great mercie of God, that he is content to admonish vs often of our duetie, for such is the great mercy of God, that he is content to admonish us often of our duty, c-acp d vbz dt j n1 pp-f np1, cst pns31 vbz j pc-acp vvi pno12 av pp-f po12 n1, (11) sermon (DIV1) 341 Image 80
2989 & such is the dulnes & peruersenes of our crooked nature, that wee cannot be gained by the first admonition: & such is the dulness & perverseness of our crooked nature, that we cannot be gained by the First admonition: cc d vbz dt n1 cc n1 pp-f po12 j n1, cst pns12 vmbx vbi vvn p-acp dt ord n1: (11) sermon (DIV1) 341 Image 80
2990 but the Lord must cal vs oftē & earnestly, before we wil hearkē vnto him. There are two thinges in this speach of Christ to be obserued. but the Lord must call us often & earnestly, before we will harken unto him. There Are two things in this speech of christ to be observed. cc-acp dt n1 vmb vvi pno12 av cc av-j, c-acp pns12 vmb vvi p-acp pno31. pc-acp vbr crd n2 p-acp d n1 pp-f np1 pc-acp vbi vvn. (11) sermon (DIV1) 341 Image 80
2991 The first is, his modest reprehension of Marthaes immoderate care: The First is, his modest reprehension of Martha's immoderate care: dt ord vbz, po31 j n1 pp-f npg1 j n1: (11) sermon (DIV1) 342 Image 80
2992 the other is, his friendly defence of Maries choise. Though Martha was very careful to entertaine Christ in the best manner, the other is, his friendly defence of Mary's choice. Though Martha was very careful to entertain christ in the best manner, dt n-jn vbz, po31 j n1 pp-f npg1 n1. cs np1 vbds av j pc-acp vvi np1 p-acp dt js n1, (11) sermon (DIV1) 342 Image 80
2993 yet if he perceiue any thing in her worthie of reprehension, hee will not sticke to tell her of it: yet if he perceive any thing in her worthy of reprehension, he will not stick to tell her of it: av cs pns31 vvb d n1 p-acp po31 j pp-f n1, pns31 vmb xx vvi pc-acp vvi pno31 pp-f pn31: (11) sermon (DIV1) 342 Image 80
2994 hee will not soothe her in her saying, nor smoothe her in her own conceit, for all the trouble and cost that shee bestowes vpon him. he will not sooth her in her saying, nor smooth her in her own conceit, for all the trouble and cost that she bestows upon him. pns31 vmb xx vvi pno31 p-acp po31 n-vvg, ccx vvi pno31 p-acp po31 d n1, p-acp d dt n1 cc n1 cst pns31 vvz p-acp pno31. (11) sermon (DIV1) 342 Image 80
2995 If we be often inuited to some mans table, and kindly entertained, it would be vnkindly taken, If we be often invited to Some men table, and kindly entertained, it would be unkindly taken, cs pns12 vbb av vvn p-acp d ng1 n1, cc av-j vvn, pn31 vmd vbi av-j vvn, (11) sermon (DIV1) 342 Image 80
2996 if wee should finde fault with any disorder: if we should find fault with any disorder: cs pns12 vmd vvi n1 p-acp d n1: (11) sermon (DIV1) 342 Image 80
2997 but for as much as all Christ his actions are the instructions of Christians therefore euery Christian, but for as much as all christ his actions Are the instructions of Christians Therefore every Christian, cc-acp c-acp c-acp d c-acp d np1 po31 n2 vbr dt n2 pp-f np1 av d np1, (11) sermon (DIV1) 342 Image 80
2998 but especially Preachers, whom it more specially concerneth, must learne by this example how to behaue themselues, but especially Preachers, whom it more specially concerns, must Learn by this Exampl how to behave themselves, cc-acp av-j n2, ro-crq pn31 av-dc av-j vvz, vmb vvi p-acp d n1 c-crq pc-acp vvi px32, (11) sermon (DIV1) 342 Image 80
2999 when they are inuited to great feastes, namely, to speake their conscience freely when they see a fault. when they Are invited to great feasts, namely, to speak their conscience freely when they see a fault. c-crq pns32 vbr vvn p-acp j n2, av, pc-acp vvi po32 n1 av-j c-crq pns32 vvb dt n1. (11) sermon (DIV1) 342 Image 80
3000 The best requitall that we can make for our good cheare, is to giue good counsell and wholesome admonition to them that inuite vs. When Christ dined with the Pharise, Luke 11. and was misliked for not washing before dinner, he tooke occasion to reproue their hypocrisie, their outward shewe of holinesse, which was the sin of the Pharises: The best requital that we can make for our good cheer, is to give good counsel and wholesome admonition to them that invite us When christ dined with the Pharisee, Lycia 11. and was misliked for not washing before dinner, he took occasion to reprove their hypocrisy, their outward show of holiness, which was the since of the Pharisees: dt js n1 cst pns12 vmb vvi p-acp po12 j n1, vbz pc-acp vvi j n1 cc j n1 p-acp pno32 cst vvb pno12 c-crq np1 vvd p-acp dt vvb, av crd cc vbds vvn c-acp xx vvg p-acp n1, pns31 vvd n1 pc-acp vvi po32 n1, po32 j n1 pp-f n1, r-crq vbds dt n1 pp-f dt np2: (11) sermon (DIV1) 342 Image 81
3001 and at an other time he noteth them, for pressing to the chiefe places at banquets, and At an other time he notes them, for pressing to the chief places At banquets, cc p-acp dt j-jn n1 pns31 vvz pno32, p-acp vvg p-acp dt j-jn n2 p-acp n2, (11) sermon (DIV1) 342 Image 81
3002 & sheweth what modestie is to be obserued in sitting down to meate, and what guests should be bidden to our table. & shows what modesty is to be observed in sitting down to meat, and what guests should be bidden to our table. cc vvz r-crq n1 vbz pc-acp vbi vvn p-acp vvg a-acp p-acp n1, cc r-crq n2 vmd vbi vvn p-acp po12 n1. (11) sermon (DIV1) 342 Image 81
3003 So should Preachers behaue themselues tovvards those that inuite them to great feastes, vvhen they see perhaps some fault or disorder, either in the master of the house, So should Preachers behave themselves towards those that invite them to great feasts, when they see perhaps Some fault or disorder, either in the master of the house, av vmd n2 vvi px32 p-acp d cst vvb pno32 p-acp j n2, c-crq pns32 vvb av d n1 cc n1, av-d p-acp dt n1 pp-f dt n1, (11) sermon (DIV1) 342 Image 81
3004 or in some other of the guestes, to say vnto them thus, or otherwise as the case requireth: or in Some other of the guests, to say unto them thus, or otherwise as the case requires: cc p-acp d n-jn pp-f dt n2, pc-acp vvi p-acp pno32 av, cc av c-acp dt n1 vvz: (11) sermon (DIV1) 342 Image 81
3005 I will warne you of one thing that will doe you good, that you would leaue your vsurie and extortion, your couetousnes & oppression, that you would leaue your swearing & blaspheming the name of God, that you would forbeare to prophane the Lordes Sabboth, that you would leaue your pride and excesse in your diet and apparell, that you would forbeare to speake ill of any behind their backes, I will warn you of one thing that will do you good, that you would leave your Usury and extortion, your covetousness & oppression, that you would leave your swearing & blaspheming the name of God, that you would forbear to profane the lords Sabbath, that you would leave your pride and excess in your diet and apparel, that you would forbear to speak ill of any behind their backs, pns11 vmb vvi pn22 pp-f crd n1 cst vmb vdi pn22 j, cst pn22 vmd vvi po22 n1 cc n1, po22 n1 cc n1, cst pn22 vmd vvi po22 n-vvg cc vvg dt n1 pp-f np1, cst pn22 vmd vvi pc-acp vvi dt ng1 n1, cst pn22 vmd vvi po22 n1 cc n1 p-acp po22 n1 cc n1, cst pn22 vmd vvi pc-acp vvi av-jn pp-f d p-acp po32 n2, (11) sermon (DIV1) 342 Image 81
3006 or to beare any malice or hatred to any of your neighbors. or to bear any malice or hatred to any of your neighbours. cc pc-acp vvi d n1 cc n1 p-acp d pp-f po22 n2. (11) sermon (DIV1) 342 Image 81
3007 These are the faults which are easie to bee espied almost in euery place, and these are the faultes which the faithfull minister of Christ Iesus should not leaue vnreproued wheresoeuer he commeth. These Are the Faults which Are easy to be espied almost in every place, and these Are the Faults which the faithful minister of christ Iesus should not leave unreproved wheresoever he comes. d vbr dt n2 r-crq vbr j pc-acp vbi vvn av p-acp d n1, cc d vbr dt n2 r-crq dt j n1 pp-f np1 np1 vmd xx n1 j-vvn-u c-crq pns31 vvz. (11) sermon (DIV1) 343 Image 81
3008 But as Elias told Ahab of his Idolatrie, though he were his king, and Iohn Baptist tolde Herode of his adulterie, But as Elias told Ahab of his Idolatry, though he were his King, and John Baptist told Herod of his adultery, cc-acp c-acp np1 vvd np1 pp-f po31 n1, cs pns31 vbdr po31 n1, cc np1 np1 vvd np1 pp-f po31 n1, (11) sermon (DIV1) 343 Image 81
3009 though he did many things for him, and heard him gladly: though he did many things for him, and herd him gladly: cs pns31 vdd d n2 p-acp pno31, cc vvd pno31 av-j: (11) sermon (DIV1) 343 Image 81
3010 so should the Preachers reprooue the people for their notorious offences, notwithstanding some fauours and curtesies receiued from them. so should the Preachers reprove the people for their notorious offences, notwithstanding Some favours and courtesies received from them. av vmd dt n2 vvi dt n1 p-acp po32 j n2, c-acp d n2 cc n2 vvn p-acp pno32. (11) sermon (DIV1) 343 Image 81
3011 If Christ had cause to finde fault with Martha for her too much diligence in his entertainement, it seemes he was not curious of his diet, If christ had cause to find fault with Martha for her too much diligence in his entertainment, it seems he was not curious of his diet, cs np1 vhd n1 pc-acp vvi n1 p-acp np1 p-acp pno31 av av-d n1 p-acp po31 n1, pn31 vvz pns31 vbds xx j pp-f po31 n1, (11) sermon (DIV1) 344 Image 81
3012 but would haue bene content with simple cates: but would have be content with simple cates: cc-acp vmd vhi vbn j p-acp j n2: (11) sermon (DIV1) 344 Image 81
3013 he was no delicate or daintie guest, he did not affect or delight in sumptuous banquets, he was no delicate or dainty guest, he did not affect or delight in sumptuous banquets, pns31 vbds dx j cc j n1, pns31 vdd xx vvi cc vvi p-acp j n2, (11) sermon (DIV1) 344 Image 81
3014 or costly fare, hee rather requireth a religious heart, a constant faith, a willing minde to heare the word, with an earnest care to liue thereafter. or costly fare, he rather requires a religious heart, a constant faith, a willing mind to hear the word, with an earnest care to live thereafter. cc j n1, pns31 av-c vvz dt j n1, dt j n1, dt j n1 pc-acp vvi dt n1, p-acp dt j n1 pc-acp vvi av. (11) sermon (DIV1) 344 Image 81
3015 These are the thinges wherein the Lorde delighteth, these are the iuncates which he desireth, and which hee preferreth before all earthly cheare. These Are the things wherein the Lord delights, these Are the juncates which he Desires, and which he preferreth before all earthly cheer. d vbr dt n2 c-crq dt n1 vvz, d vbr dt n2 r-crq pns31 vvz, cc r-crq pns31 vvz p-acp d j n1. (11) sermon (DIV1) 344 Image 81
3016 Thus is Martha reprehended for her curiositie: Thus is Martha reprehended for her curiosity: av vbz np1 vvn p-acp po31 n1: (11) sermon (DIV1) 345 Image 81
3017 now let vs see how Marie is excused and commended for her godly care. One thing is necessarie (saith Christ;) and what is that one thing? Euen to heare the word preached, which is the power of God to saluation, to euery one that beleeueth. now let us see how Marie is excused and commended for her godly care. One thing is necessary (Says christ;) and what is that one thing? Eve to hear the word preached, which is the power of God to salvation, to every one that Believeth. av vvb pno12 vvi c-crq n1 vbz vvn cc vvn p-acp po31 j n1. crd n1 vbz j (vvz np1;) cc q-crq vbz d pi n1? np1 pc-acp vvi dt n1 vvd, r-crq vbz dt n1 pp-f np1 p-acp n1, p-acp d pi cst vvz. (11) sermon (DIV1) 345 Image 81
3018 A man may better want all thinges, than that one needefull thing, and yet we desire all other thinges, A man may better want all things, than that one needful thing, and yet we desire all other things, dt n1 vmb av-jc vvi d n2, cs d crd j n1, cc av pns12 vvb d j-jn n2, (11) sermon (DIV1) 345 Image 81
3019 and neglect that one thing, which is so needefull. This one thing hath Marie chosen, and therefore hath chosen the better part. and neglect that one thing, which is so needful. This one thing hath Marie chosen, and Therefore hath chosen the better part. cc vvi d crd n1, r-crq vbz av j. d crd n1 vhz n1 vvn, cc av vhz vvn dt jc n1. (11) sermon (DIV1) 345 Image 81
3020 Marthaes part is good, because it prouideth for this present life: but Maries part is better, because it leadeth to eternall life. Martha's part is good, Because it Provideth for this present life: but Mary's part is better, Because it leads to Eternal life. npg1 n1 vbz j, c-acp pn31 vvz p-acp d j n1: cc-acp npg1 n1 vbz jc, c-acp pn31 vvz p-acp j n1. (11) sermon (DIV1) 346 Image 81
3021 It is good to bee occupied about our calling, to get our liuing: It is good to be occupied about our calling, to get our living: pn31 vbz j pc-acp vbi vvn p-acp po12 n-vvg, pc-acp vvi po12 n-vvg: (11) sermon (DIV1) 346 Image 81
3022 but it is better to bee occupied in hearing the worde, which is able to saue our soules. but it is better to be occupied in hearing the word, which is able to save our Souls. cc-acp pn31 vbz jc pc-acp vbi vvn p-acp vvg dt n1, r-crq vbz j pc-acp vvi po12 n2. (11) sermon (DIV1) 346 Image 81
3023 As the head and the foote are both needefull in the bodie, so Mary and Martha are both needful in a Commonwealth: As the head and the foot Are both needful in the body, so Marry and Martha Are both needful in a Commonwealth: p-acp dt n1 cc dt n1 vbr av-d j p-acp dt n1, av vvi cc np1 vbr av-d j p-acp dt n1: (11) sermon (DIV1) 346 Image 81
3024 man hath two vocations, the one earthly, by his labour, the other heauenly by his prayer. man hath two vocations, the one earthly, by his labour, the other heavenly by his prayer. n1 vhz crd n2, dt crd j, p-acp po31 n1, dt j-jn j p-acp po31 n1. (11) sermon (DIV1) 346 Image 81
3025 There is the actiue life, which consisteth in practising the affayres of this life, wherein man sheweth himselfe to be like himselfe, There is the active life, which Consisteth in practising the affairs of this life, wherein man shows himself to be like himself, pc-acp vbz dt j n1, r-crq vvz p-acp vvg dt n2 pp-f d n1, c-crq n1 vvz px31 pc-acp vbi av-j px31, (11) sermon (DIV1) 346 Image 81
3026 and there is the contemplatiue life, which consisteth in the meditation of diuine and heauenlie thinges, wherein man sheweth himselfe to be like the Angels: and there is the contemplative life, which Consisteth in the meditation of divine and heavenly things, wherein man shows himself to be like the Angels: cc pc-acp vbz dt j n1, r-crq vvz p-acp dt n1 pp-f j-jn cc j n2, c-crq n1 vvz px31 pc-acp vbi av-j dt n2: (11) sermon (DIV1) 346 Image 81
3027 for they which labour in their temporal vocations, doe liue like men, but they which labour in spirituall matters, liue like Angels. for they which labour in their temporal vocations, do live like men, but they which labour in spiritual matters, live like Angels. c-acp pns32 r-crq vvb p-acp po32 j n2, vdb vvi av-j n2, cc-acp pns32 r-crq vvb p-acp j n2, vvb av-j n2. (11) sermon (DIV1) 346 Image 81
3028 When they heare the word, God speaketh vnto them: When they hear the word, God speaks unto them: c-crq pns32 vvb dt n1, np1 vvz p-acp pno32: (11) sermon (DIV1) 346 Image 81
3029 when they pray, they speake vnto God, so that there is a continual conference betweene God and them, when they pray, they speak unto God, so that there is a continual conference between God and them, c-crq pns32 vvb, pns32 vvb p-acp np1, av cst pc-acp vbz dt j n1 p-acp np1 cc pno32, (11) sermon (DIV1) 346 Image 81
3030 because they are continually exercised in hearing and praying. Christ loued Martha for her hospitalitie, as Isaac loued Esau for his venison. Because they Are continually exercised in hearing and praying. christ loved Martha for her hospitality, as Isaac loved Esau for his venison. c-acp pns32 vbr av-j vvn p-acp vvg cc vvg. np1 vvd np1 p-acp po31 n1, c-acp np1 vvd np1 p-acp po31 n1. (11) sermon (DIV1) 346 Image 81
3031 So did he loue Marie for her diligence in hearing his word, as Rebecca loued Iacob for he arkning to her voice. So did he love Marie for her diligence in hearing his word, as Rebecca loved Iacob for he arkning to her voice. av vdd pns31 vvi n1 p-acp po31 n1 p-acp vvg po31 n1, c-acp np1 vvd np1 c-acp pns31 vvg p-acp po31 n1. (11) sermon (DIV1) 347 Image 81
3032 A nurse which hath her breast full of milke, doth loue the child that sucks it from her: A nurse which hath her breast full of milk, does love the child that sucks it from her: dt n1 r-crq vhz po31 n1 j pp-f n1, vdz vvi dt n1 cst vvz pn31 p-acp pno31: (11) sermon (DIV1) 347 Image 81
3033 and Christ which hath his breast full of heauenly milke, is glad when he hath children to sucke the same. and christ which hath his breast full of heavenly milk, is glad when he hath children to suck the same. cc np1 r-crq vhz po31 n1 j pp-f j n1, vbz j c-crq pns31 vhz n2 pc-acp vvi dt d. (11) sermon (DIV1) 347 Image 81
3034 Let vs therefore (as the Apostle willeth vs. 1. Pet. 2. 12.) laying aside al maliciousnesse, Let us Therefore (as the Apostle wills us 1. Pet. 2. 12.) laying aside all maliciousness, vvb pno12 av (c-acp dt n1 vvz pno12 crd np1 crd crd) vvg av d n1, (11) sermon (DIV1) 347 Image 81
3035 and al guile, and dissimulation, and enuie, and all euill speaking, as new borne babes desire the sincere milke of the word, that we may growe thereby to bee perfect men in Christ Iesus: and all guile, and dissimulation, and envy, and all evil speaking, as new born babes desire the sincere milk of the word, that we may grow thereby to be perfect men in christ Iesus: cc d n1, cc n1, cc n1, cc d n-jn vvg, c-acp av-j vvn n2 vvb dt j n1 pp-f dt n1, cst pns12 vmb vvi av pc-acp vbi j n2 p-acp np1 np1: (11) sermon (DIV1) 347 Image 82
3036 let vs breathe after the fountaine of liuing water, which springeth vp vnto eternall life, as the faintie Hart desireth the water brooke to quench his thirst: let us breathe After the fountain of living water, which springs up unto Eternal life, as the fainty Heart Desires the water brook to quench his thirst: vvb pno12 vvi p-acp dt n1 pp-f j-vvg n1, r-crq vvz a-acp p-acp j n1, c-acp dt j n1 vvz dt n1 vvi pc-acp vvi po31 n1: (11) sermon (DIV1) 347 Image 82
3037 and for as much as many things are so troublesome, and one thing is so needefull, let vs seeke that one needful thing, the end of all thinges, and for as much as many things Are so troublesome, and one thing is so needful, let us seek that one needful thing, the end of all things, cc c-acp c-acp d c-acp d n2 vbr av j, cc crd n1 vbz av j, vvb pno12 vvi d crd j n1, dt n1 pp-f d n2, (11) sermon (DIV1) 347 Image 82
3038 euen to feare God and keepe his commaundements, which we learne by hearing the word of God, wherby faith (without the which it is impossible to please God is begotten and nourished in the hearts of men. even to Fear God and keep his Commandments, which we Learn by hearing the word of God, whereby faith (without the which it is impossible to please God is begotten and nourished in the hearts of men. av-j pc-acp vvi np1 cc vvi po31 n2, r-crq pns12 vvb p-acp vvg dt n1 pp-f np1, c-crq n1 (p-acp dt r-crq pn31 vbz j pc-acp vvi np1 vbz vvn cc vvn p-acp dt n2 pp-f n2. (11) sermon (DIV1) 347 Image 82
3039 This is that good part which Mary hath chosen, by so much better than her sisters choise, This is that good part which Mary hath chosen, by so much better than her Sisters choice, d vbz d j n1 r-crq np1 vhz vvn, p-acp av av-d jc cs po31 ng1 n1, (11) sermon (DIV1) 348 Image 82
3040 because it concerneth a better life, and hath the fruition of this present life. Mary hath a double portion: Because it concerns a better life, and hath the fruition of this present life. Mary hath a double portion: c-acp pn31 vvz dt jc n1, cc vhz dt n1 pp-f d j n1. np1 vhz dt j-jn n1: (11) sermon (DIV1) 348 Image 82
3041 she heard the worde, and ate of the meate which her sister dressed, for godlinesse hath the promise of this life, she herd the word, and ate of the meat which her sister dressed, for godliness hath the promise of this life, pns31 vvd dt n1, cc vvd pp-f dt n1 r-crq po31 n1 vvn, p-acp n1 vhz dt n1 pp-f d n1, (11) sermon (DIV1) 348 Image 82
3042 and of the life to come. and of the life to come. cc pp-f dt n1 pc-acp vvi. (11) sermon (DIV1) 348 Image 82
3043 As for all other things, whether they be honors, promotions, pleasures, and what not? They serue only for the maintenance of this present life, which is so short and subiect to mutabilitie: As for all other things, whither they be honours, promotions, pleasures, and what not? They serve only for the maintenance of this present life, which is so short and Subject to mUTABILITY: p-acp p-acp d j-jn n2, cs pns32 vbb n2, n2, n2, cc q-crq xx? pns32 vvb av-j p-acp dt n1 pp-f d j n1, r-crq vbz av j cc j-jn p-acp n1: (11) sermon (DIV1) 348 Image 82
3044 but the word of God is the foode of the soule, the bread of life, that immortall feede which bringeth forth fruite vnto eternall life. but the word of God is the food of the soul, the bred of life, that immortal feed which brings forth fruit unto Eternal life. cc-acp dt n1 pp-f np1 vbz dt n1 pp-f dt n1, dt n1 pp-f n1, cst j n1 r-crq vvz av n1 p-acp j n1. (11) sermon (DIV1) 348 Image 82
3045 Let the worde of God therefore be pretious vnto vs, because it is so permanent: for heauen and earth must passe, but the word of God endureth for euer. Let the word of God Therefore be precious unto us, Because it is so permanent: for heaven and earth must pass, but the word of God Endureth for ever. vvb dt n1 pp-f np1 av vbi j p-acp pno12, c-acp pn31 vbz av j: p-acp n1 cc n1 vmb vvi, cc-acp dt n1 pp-f np1 vvz p-acp av. (11) sermon (DIV1) 348 Image 82
3046 If we make choise of any thing beside, it must bee taken from vs, or wee shall bee taken from it: If we make choice of any thing beside, it must be taken from us, or we shall be taken from it: cs pns12 vvb n1 pp-f d n1 a-acp, pn31 vmb vbi vvn p-acp pno12, cc pns12 vmb vbi vvn p-acp pn31: (11) sermon (DIV1) 348 Image 82
3047 but if wee make choise of this one thing, it shall neuer be taken from vs, but if we make choice of this one thing, it shall never be taken from us, cc-acp cs pns12 vvb n1 pp-f d crd n1, pn31 vmb av-x vbi vvn p-acp pno12, (11) sermon (DIV1) 348 Image 82
3048 neither in this world, nor in the world to come. The Lord graunt that we be not only hearers; neither in this world, nor in the world to come. The Lord grant that we be not only hearers; av-dx p-acp d n1, ccx p-acp dt n1 pc-acp vvi. dt n1 vvb cst pns12 vbb xx j n2; (11) sermon (DIV1) 348 Image 82
3049 but doers of the word, that it may be truly said of vs, as Christ said of his Disciples that heard his preaching, Behold my brother, my sister and mother: but doers of the word, that it may be truly said of us, as christ said of his Disciples that herd his preaching, Behold my brother, my sister and mother: cc-acp n2 pp-f dt n1, cst pn31 vmb vbi av-j vvn pp-f pno12, c-acp np1 vvd pp-f po31 n2 cst vvd po31 vvg, vvb po11 n1, po11 n1 cc n1: (11) sermon (DIV1) 348 Image 82
3050 or as he answered the woman that commended his carnal kindred, Blessed are they that heare the word of God, and keepe the same. FINIS. or as he answered the woman that commended his carnal kindred, Blessed Are they that hear the word of God, and keep the same. FINIS. cc c-acp pns31 vvd dt n1 cst vvd po31 j n1, vvn vbr pns32 cst vvb dt n1 pp-f np1, cc vvi dt d. fw-la. (11) sermon (DIV1) 348 Image 82
3051 THE FIRST SERMON of Noahs drunkennesse. GEN. 9. 20. 21. Noah also began to be a husband man and planted a vineyard: THE FIRST SERMON of Noahs Drunkenness. GEN. 9. 20. 21. Noah also began to be a husband man and planted a vineyard: dt ord n1 pp-f npg1 n1. fw-la. crd crd crd np1 av vvd pc-acp vbi dt n1 n1 cc vvn dt n1: (12) sermon (DIV1) 348 Image 82
3052 And he dranke of the wine and was drunken, and was uncouered in the middest of his tent. And he drank of the wine and was drunken, and was uncovered in the midst of his tent. cc pns31 vvd pp-f dt n1 cc vbds j, cc vbds vvn p-acp dt n1 pp-f po31 n1. (12) sermon (DIV1) 348 Image 82
3053 FIrst we are to speake of Noah, then of Cham his wicked sonne, and after of Shem and Iapheth his good sonnes: First we Are to speak of Noah, then of Cham his wicked son, and After of Shem and Japheth his good Sons: ord pns12 vbr pc-acp vvi pp-f np1, av pp-f n1 po31 j n1, cc c-acp pp-f np1 cc vvz po31 j n2: (12) sermon (DIV1) 349 Image 82
3054 In Noah, first of that which hee did well, and then of his sinne. In Cham, first of his sinne, and then of his curse. In Noah, First of that which he did well, and then of his sin. In Cham, First of his sin, and then of his curse. p-acp np1, ord pp-f d r-crq pns31 vdd av, cc av pp-f po31 n1. p-acp n1, ord pp-f po31 n1, cc av pp-f po31 n1. (12) sermon (DIV1) 349 Image 82
3055 In his brethren, first of their reuerence, and then of their blessing. Nowe wee will speake of the Father, and after of his children. In his brothers, First of their Reverence, and then of their blessing. Now we will speak of the Father, and After of his children. p-acp po31 n2, ord pp-f po32 n1, cc av pp-f po32 n1. av pns12 vmb vvi pp-f dt n1, cc c-acp pp-f po31 n2. (12) sermon (DIV1) 349 Image 82
3056 Then (saith Moses) Noah began to be a husbandman. Then (Says Moses) Noah began to be a husbandman. av (vvz np1) np1 vvd pc-acp vbi dt n1. (12) sermon (DIV1) 350 Image 82
3057 This is the first name which is giuen to Noah after the floud, hee is called an husbandman; This is the First name which is given to Noah After the flood, he is called an husbandman; d vbz dt ord n1 r-crq vbz vvn p-acp np1 p-acp dt n1, pns31 vbz vvn dt n1; (12) sermon (DIV1) 350 Image 82
3058 and the first worke which is mentioned, was the planting of a vineyard: and the First work which is mentioned, was the planting of a vineyard: cc dt ord n1 r-crq vbz vvn, vbds dt n-vvg pp-f dt n1: (12) sermon (DIV1) 350 Image 82
3059 one woulde thinke when all men were drowned vvith the floud, and none left aliue to possesse the earth but Noah and his sonnes, that hee should haue founde himselfe something else to doe, then to plant vineyardes: one would think when all men were drowned with the flood, and none left alive to possess the earth but Noah and his Sons, that he should have found himself something Else to do, then to plant vineyards: pi vmd vvi c-crq d n2 vbdr vvn p-acp dt n1, cc pix vvn j pc-acp vvi dt n1 p-acp np1 cc po31 n2, cst pns31 vmd vhi vvn px31 pi av pc-acp vdi, cs pc-acp vvi n2: (12) sermon (DIV1) 350 Image 82
3060 and that the holie Ghost shoulde haue intituled him King of the worlde, and not an husbandman of the earth, seeing there bee no such men as Noah was, which hath more in his hand, and that the holy Ghost should have entitled him King of the world, and not an husbandman of the earth, seeing there be no such men as Noah was, which hath more in his hand, cc cst dt j n1 vmd vhi vvn pno31 n1 pp-f dt n1, cc xx dt n1 pp-f dt n1, vvg pc-acp vbi dx d n2 c-acp np1 vbds, r-crq vhz dc p-acp po31 n1, (12) sermon (DIV1) 350 Image 82
3061 then anie king hath in the world or shall haue to the worlds ende: then any King hath in the world or shall have to the world's end: cs d n1 vhz p-acp dt n1 cc vmb vhi p-acp dt ng1 n1: (12) sermon (DIV1) 350 Image 82
3062 but hereby the holy Ghost would shewe, that God doth not respect kings for their titles, but hereby the holy Ghost would show, that God does not respect Kings for their titles, cc-acp av dt j n1 vmd vvi, cst np1 vdz xx vvi n2 p-acp po32 n2, (12) sermon (DIV1) 350 Image 82
3063 nor men for their riches as we do, & therfore he nameth Noah after the worke which he did, not after the possessions which he had, an husbandman. nor men for their riches as we do, & Therefore he names Noah After the work which he did, not After the possessions which he had, an husbandman. ccx n2 p-acp po32 n2 c-acp pns12 vdb, cc av pns31 vvz np1 p-acp dt n1 r-crq pns31 vdd, xx p-acp dt n2 r-crq pns31 vhd, dt n1. (12) sermon (DIV1) 350 Image 83
3064 It seemeth that there was great diuersitie betweene this age and ours. It seems that there was great diversity between this age and ours. pn31 vvz cst a-acp vbds j n1 p-acp d n1 cc png12. (12) sermon (DIV1) 350 Image 83
3065 For if we should see nowe a king go to plough, a nobleman to driue the teame, a gentleman keepe sheepe, hee should bee scorned for his labour more then Noah was for his drunkennesse: For if we should see now a King go to plough, a nobleman to driven the term, a gentleman keep sheep, he should be scorned for his labour more then Noah was for his Drunkenness: p-acp cs pns12 vmd vvi av dt n1 vvb pc-acp vvi, dt n1 pc-acp vvi dt n1, dt n1 vvb n1, pns31 vmd vbi vvn p-acp po31 n1 av-dc cs np1 vbds p-acp po31 n1: (12) sermon (DIV1) 350 Image 83
3066 yet when wee reade how this Monarch of the world thought no scorne to plaie the husbandman, we consider not his princely calling, yet when we read how this Monarch of the world Thought no scorn to play the husbandman, we Consider not his princely calling, av c-crq pns12 vvb c-crq d n1 pp-f dt n1 vvd dx n1 pc-acp vvi dt n1, pns12 vvb xx po31 j n-vvg, (12) sermon (DIV1) 350 Image 83
3067 nor his ancient yeeres, nor his large possessions to commende his industrie, or modesty, or lowlie minde therein. nor his ancient Years, nor his large possessions to commend his industry, or modesty, or lowly mind therein. ccx po31 j n2, ccx po31 j n2 pc-acp vvi po31 n1, cc n1, cc j n1 av. (12) sermon (DIV1) 350 Image 83
3068 Which may teach vs humilitie, though wee learne to disdaine husbandrie. Which may teach us humility, though we Learn to disdain Husbandry. r-crq vmb vvi pno12 n1, cs pns12 vvb pc-acp vvi n1. (12) sermon (DIV1) 350 Image 83
3069 Of whom will we learne to bee humble, if Kinges giue examples, and the sonne of God humbleth himselfe from heauen to earth, Of whom will we Learn to be humble, if Kings give Examples, and the son of God Humbleth himself from heaven to earth, pp-f ro-crq vmb pns12 vvi pc-acp vbi j, cs n2 vvb n2, cc dt n1 pp-f np1 vvz px31 p-acp n1 p-acp n1, (12) sermon (DIV1) 350 Image 83
3070 and yet wee contemne the example of the Kinges of the earth, and the example of the king of heauen. and yet we contemn the Exampl of the Kings of the earth, and the Exampl of the King of heaven. cc av pns12 vvb dt n1 pp-f dt n2 pp-f dt n1, cc dt n1 pp-f dt n1 pp-f n1. (12) sermon (DIV1) 350 Image 83
3071 The time was when Adam digged and delued, when Dauid kept sheepe, and all the house of Iacob were called men occupied about cattell: The time was when Adam dug and delved, when David kept sheep, and all the house of Iacob were called men occupied about cattle: dt n1 vbds c-crq np1 vvn cc j, c-crq np1 vvn n1, cc d dt n1 pp-f np1 vbdr vvn n2 vvn p-acp n2: (12) sermon (DIV1) 351 Image 83
3072 but as they for this were abominable to the Egyptians (as Moses saith in the same verse) so they which doe like them are abhorred of their brethren: but as they for this were abominable to the egyptians (as Moses Says in the same verse) so they which do like them Are abhorred of their brothers: cc-acp c-acp pns32 p-acp d vbdr j p-acp dt njp2 (c-acp np1 vvz p-acp dt d n1) av pns32 r-crq vdb vvi pno32 vbr vvn pp-f po32 n2: (12) sermon (DIV1) 351 Image 83
3073 and they which liue by them, scorne them for their worke, which would be chastned themselues, because they worke not. and they which live by them, scorn them for their work, which would be chastened themselves, Because they work not. cc pns32 r-crq vvb p-acp pno32, vvb pno32 p-acp po32 n1, r-crq vmd vbi vvn px32, c-acp pns32 vvb xx. (12) sermon (DIV1) 351 Image 83
3074 There was no arte nor science which was so much set by in former times, and is now profitable to the Commonwealth: There was no art nor science which was so much Set by in former times, and is now profitable to the Commonwealth: pc-acp vbds dx n1 ccx n1 r-crq vbds av av-d vvn p-acp p-acp j n2, cc vbz av j p-acp dt n1: (12) sermon (DIV1) 351 Image 83
3075 bringing lesse profit vnto it selfe, that may so iustly complaine of her fall without cause, bringing less profit unto it self, that may so justly complain of her fallen without cause, vvg dc n1 p-acp pn31 n1, cst vmb av av-j vvi pp-f po31 n1 p-acp n1, (12) sermon (DIV1) 351 Image 83
3076 and her despite from them which liue by her, as this painefull science of husbandrie: and her despite from them which live by her, as this painful science of Husbandry: cc po31 n1 p-acp pno32 r-crq vvb p-acp pno31, c-acp d j n1 pp-f n1: (12) sermon (DIV1) 351 Image 83
3077 that it is maruell that any man will take paine for the rest, to be contemned for his labour, that it is marvel that any man will take pain for the rest, to be contemned for his labour, cst pn31 vbz n1 cst d n1 vmb vvi n1 p-acp dt n1, pc-acp vbi vvn p-acp po31 n1, (12) sermon (DIV1) 351 Image 83
3078 and be a scorne for the rest, which might hunger and starue, if he did not labour for them more then they doe themselues. and be a scorn for the rest, which might hunger and starve, if he did not labour for them more then they do themselves. cc vbb dt n1 p-acp dt n1, r-crq vmd n1 cc vvi, cs pns31 vdd xx vvi p-acp pno32 av-dc cs pns32 vdb px32. (12) sermon (DIV1) 351 Image 83
3079 No maruell then though many in the poore countries murmure and complaine, that other cannot liue by them, and they cannot liue themselues: No marvel then though many in the poor countries murmur and complain, that other cannot live by them, and they cannot live themselves: dx n1 av cs d p-acp dt j ng1 n1 cc vvi, cst n-jn vmbx vvi p-acp pno32, cc pns32 vmbx vvi px32: (12) sermon (DIV1) 351 Image 83
3080 but it is maruell if their complaint do not grow in time to rebellion, and pull others as lowe as themselues: but it is marvel if their complaint do not grow in time to rebellion, and pull Others as low as themselves: cc-acp pn31 vbz n1 cs po32 n1 vdb xx vvi p-acp n1 p-acp n1, cc vvi n2-jn p-acp j c-acp px32: (12) sermon (DIV1) 351 Image 83
3081 for why should the greatest paine yeeld the lesse profit? yet this is their case; for why should the greatest pain yield the less profit? yet this is their case; p-acp q-crq vmd dt js n1 vvi dt av-dc n1? av d vbz po32 n1; (12) sermon (DIV1) 351 Image 83
3082 for if you marke, you shall see that the husbandman doeth bate the price of his fruites so soone as the dearth is past, for if you mark, you shall see that the husbandman doth bore the price of his fruits so soon as the dearth is past, c-acp cs pn22 vvb, pn22 vmb vvi cst dt n1 vdz vvi dt n1 pp-f po31 n2 av av c-acp dt n1 vbz j, (12) sermon (DIV1) 351 Image 83
3083 though hee raiseth it a little while the dearth lasteth: though he Raiseth it a little while the dearth lasteth: cs pns31 vvz pn31 dt j cs dt n1 vvz: (12) sermon (DIV1) 351 Image 83
3084 but they which raise the price of their wares with him, seldome fall againe, but make men pay as deere when the dearth is past, but they which raise the price of their wares with him, seldom fallen again, but make men pay as deer when the dearth is past, cc-acp pns32 r-crq vvb dt n1 pp-f po32 n2 p-acp pno31, av vvb av, cc-acp vvb n2 vvi p-acp j-jn c-crq dt n1 vbz j, (12) sermon (DIV1) 351 Image 83
3085 as if it were a dearth still. Thus a plentiful yeere doth damage him, and a hard yeere doth vantage them. as if it were a dearth still. Thus a plentiful year does damage him, and a hard year does vantage them. c-acp cs pn31 vbdr dt n1 av. av dt j n1 vdz vvi pno31, cc dt j n1 vdz vvi pno32. (12) sermon (DIV1) 351 Image 83
3086 So this painful man is faine to liue poorely, fare meanly, go barely, house homely, rise early, labor daily, sel cheap, So this painful man is feign to live poorly, fare meanly, go barely, house homely, rise early, labour daily, sell cheap, av d j n1 vbz av-j pc-acp vvi av-j, vvb av-j, vvb av-j, n1 j, vvb av-j, n1 av-j, vvd j, (12) sermon (DIV1) 351 Image 83
3087 and bye deere, that I may truely say, that no man deserueth his liuing better, no man fulfilleth the lawe neerer: and buy deer, that I may truly say, that no man deserves his living better, no man fulfilleth the law nearer: cc vvi j-jn, cst pns11 vmb av-j vvi, cst dx n1 vvz po31 n-vvg jc, dx n1 vvz dt n1 av-jc: (12) sermon (DIV1) 351 Image 83
3088 that is, thou shalt get thy liuing in the sweat of thy browes; then this poore sonne of Adam, which pickes his crums out of the earth. that is, thou shalt get thy living in the sweat of thy brows; then this poor son of Adam, which picks his crumbs out of the earth. cst vbz, pns21 vm2 vvi po21 n-vvg p-acp dt n1 pp-f po21 n2; av d j n1 pp-f np1, r-crq vvz po31 n2 av pp-f dt n1. (12) sermon (DIV1) 351 Image 83
3089 Therefore he should not bee mocked for his labour, which hath vexation enough though all men speake well of him: Therefore he should not be mocked for his labour, which hath vexation enough though all men speak well of him: av pns31 vmd xx vbi vvn p-acp po31 n1, r-crq vhz n1 av-d c-acp d n2 vvb av pp-f pno31: (12) sermon (DIV1) 351 Image 83
3090 and in my opinion, if any deserue to be loued for his innocencie, or for his trueth, and in my opinion, if any deserve to be loved for his innocence, or for his truth, cc p-acp po11 n1, cs d vvb pc-acp vbi vvn p-acp po31 n1, cc p-acp po31 n1, (12) sermon (DIV1) 351 Image 83
3091 or his paine, or the good which hee brings to the Common-wealth, this Realme is not so much beholding to any sort of men (but those that feed the soule) as those which feed the body, that is, those that labor the earth: or his pain, or the good which he brings to the Commonwealth, this Realm is not so much beholding to any sort of men (but those that feed the soul) as those which feed the body, that is, those that labour the earth: cc po31 n1, cc dt j r-crq pns31 vvz p-acp dt n1, d n1 vbz xx av av-d vvg p-acp d n1 pp-f n2 (p-acp d cst vvb dt n1) c-acp d r-crq vvb dt n1, cst vbz, d cst vvb dt n1: (12) sermon (DIV1) 351 Image 83
3092 yet you see how they liue like drudges, as though they were your seruants to prouide foode for you, yet you see how they live like drudges, as though they were your Servants to provide food for you, av pn22 vvb c-crq pns32 vvb av-j n2, c-acp cs pns32 vbdr po22 n2 pc-acp vvi n1 p-acp pn22, (12) sermon (DIV1) 351 Image 83
3093 and after to bring it to your doores: and After to bring it to your doors: cc a-acp pc-acp vvi pn31 p-acp po22 n2: (12) sermon (DIV1) 351 Image 83
3094 as the beasts serue them, so they serue you, as though you were another kind of men. as the beasts serve them, so they serve you, as though you were Another kind of men. c-acp dt n2 vvb pno32, av pns32 vvb pn22, c-acp cs pn22 vbdr j-jn n1 pp-f n2. (12) sermon (DIV1) 351 Image 83
3095 I can not thinke vpon their misery but my thought tels me, that it is a great part of our vnthankefulnesse, that we neuer consider what an easie life and liuing God hath giuen vnto vs, in respect of them. I can not think upon their misery but my Thought tells me, that it is a great part of our unthankfulness, that we never Consider what an easy life and living God hath given unto us, in respect of them. pns11 vmb xx vvi p-acp po32 n1 p-acp po11 n1 vvz pno11, cst pn31 vbz dt j n1 pp-f po12 n1, cst pns12 av-x vvb r-crq dt j n1 cc j-vvg np1 vhz vvn p-acp pno12, p-acp n1 pp-f pno32. (12) sermon (DIV1) 351 Image 83
3096 If the Apostles rule were kept, they which do not worke should not eate: but nowe they which do not worke, eate most: If the Apostles Rule were kept, they which do not work should not eat: but now they which do not work, eat most: cs dt n2 n1 vbdr vvn, pns32 r-crq vdb xx vvi vmd xx vvi: cc-acp av pns32 r-crq vdb xx vvi, vvb av-ds: (12) sermon (DIV1) 352 Image 83
3097 and the husbandmen which worke, eate not, but are like Bees, which prepare foode for other and pinch themselues. and the husbandmen which work, eat not, but Are like Bees, which prepare food for other and pinch themselves. cc dt n2 r-crq n1, vvb xx, cc-acp vbr j n2, r-crq vvb n1 p-acp j-jn cc vvi px32. (12) sermon (DIV1) 352 Image 83
3098 Let vs consider this, for they had not one law and we another: Let us Consider this, for they had not one law and we Another: vvb pno12 vvi d, c-acp pns32 vhd xx crd n1 cc po12 j-jn: (12) sermon (DIV1) 352 Image 84
3099 but the same cursse which was denounced vpon Adam, was denounced vpon all his children, that euerie man should get his liuing in the sweate of his browes. but the same curse which was denounced upon Adam, was denounced upon all his children, that every man should get his living in the sweat of his brows. cc-acp dt d vvi r-crq vbds vvn p-acp np1, vbds vvn p-acp d po31 n2, cst d n1 vmd vvi po31 n-vvg p-acp dt n1 pp-f po31 n2. (12) sermon (DIV1) 352 Image 84
3100 Although I know there be diuers workes, and diuers gifts, and diuers callings to work in: Although I know there be diverse works, and diverse Gifts, and diverse callings to work in: cs pns11 vvb pc-acp vbi j n2, cc j n2, cc j n2 pc-acp vvi p-acp: (12) sermon (DIV1) 352 Image 84
3101 yet alwaies prouided, they which do not worke should not eat, for in the sweat of thy browes, that is, in labour and trauell, thou king, yet always provided, they which do not work should not eat, for in the sweat of thy brows, that is, in labour and travel, thou King, av av vvn, pns32 r-crq vdb xx vvi vmd xx vvi, c-acp p-acp dt n1 pp-f po21 n2, cst vbz, p-acp n1 cc n1, pns21 n1, (12) sermon (DIV1) 352 Image 84
3102 and thou Iudge, and thou prelate, and thou landlord, and thou gentleman, shalt get thy liuing as Adā thy father did, and thou Judge, and thou prelate, and thou landlord, and thou gentleman, shalt get thy living as Adā thy father did, cc pns21 n1, cc pns21 n1, cc pns21 n1, cc pns21 n1, vm2 vvi po21 n-vvg p-acp np1 po21 n1 vdd, (12) sermon (DIV1) 352 Image 84
3103 or else thou doest auoide the cursse, and a greater cursse shall followe: that is, they which will not sweat in earth, shal sweat in hell. or Else thou dost avoid the curse, and a greater curse shall follow: that is, they which will not sweat in earth, shall sweat in hell. cc av pns21 vd2 vvi dt vvi, cc dt jc vvi vmb vvi: cst vbz, pns32 r-crq vmb xx vvi p-acp n1, vmb vvi p-acp n1. (12) sermon (DIV1) 352 Image 84
3104 Adam had foode aswell as thou, and so had Noah, and more then thou, vnlesse thou hadst all, Adam had food aswell as thou, and so had Noah, and more then thou, unless thou Hadst all, np1 vhd n1 av c-acp pns21, cc av vhd np1, cc av-dc cs pns21, cs pns21 vhd2 d, (12) sermon (DIV1) 353 Image 84
3105 for they had all and yet they might not bee idle, because their handes were not giuen them for nothing: for they had all and yet they might not be idle, Because their hands were not given them for nothing: c-acp pns32 vhd d cc av pns32 vmd xx vbi j, c-acp po32 n2 vbdr xx vvn pno32 p-acp pix: (12) sermon (DIV1) 353 Image 84
3106 Some worke with their pen, some with their tongues, some with their fingers: some work with their pen, Some with their tongues, Some with their fingers: d n1 p-acp po32 n1, d p-acp po32 n2, d p-acp po32 n2: (12) sermon (DIV1) 353 Image 84
3107 as nature hath made nothing idle, so God would haue no man idle, but that he which is a Magistrate, should do the worke of a Magistrate: as nature hath made nothing idle, so God would have no man idle, but that he which is a Magistrate, should do the work of a Magistrate: c-acp n1 vhz vvn pix j, av np1 vmd vhi dx n1 j, cc-acp cst pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1: (12) sermon (DIV1) 353 Image 84
3108 he which is a iudge, should do the work of a iudge: he which is a judge, should do the work of a judge: pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1: (12) sermon (DIV1) 353 Image 84
3109 he which is a captaine, should do the worke of a captaine, he which is a minister, should doe the worke of a minister: he which is a captain, should do the work of a captain, he which is a minister, should do the work of a minister: pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1, pns31 r-crq vbz dt n1, vmd vdi dt n1 pp-f dt n1: (12) sermon (DIV1) 353 Image 84
3110 as when Noah was called an husbandman, hee did the worke of an husbandman. as when Noah was called an husbandman, he did the work of an husbandman. c-acp c-crq np1 vbds vvn dt n1, pns31 vdd dt n1 pp-f dt n1. (12) sermon (DIV1) 353 Image 84
3111 This contempt of the country, doeth threaten danger to the land as much as any thing else in our daies, This contempt of the country, doth threaten danger to the land as much as any thing Else in our days, d n1 pp-f dt n1, vdz vvi n1 p-acp dt n1 c-acp d c-acp d n1 av p-acp po12 n2, (12) sermon (DIV1) 353 Image 84
3112 vnlesse their burden bee eased, and their estimation qualified in some part to their paines. unless their burden be eased, and their estimation qualified in Some part to their pains. cs po32 n1 vbb vvn, cc po32 n1 vvn p-acp d n1 p-acp po32 n2. (12) sermon (DIV1) 353 Image 84
3113 Thinking that you haue not heard of this theame before, seeing the wordes of my Text did lie for it, Thinking that you have not herd of this theme before, seeing the words of my Text did lie for it, vvg cst pn22 vhb xx vvn pp-f d n1 a-acp, vvg dt n2 pp-f po11 n1 vdd vvi p-acp pn31, (12) sermon (DIV1) 353 Image 84
3114 thus much I haue spoken to put you in mind how easily you liue in respect of them: thus much I have spoken to put you in mind how Easily you live in respect of them: av av-d pns11 vhb vvn pc-acp vvi pn22 p-acp n1 c-crq av-j pn22 vvb p-acp n1 pp-f pno32: (12) sermon (DIV1) 353 Image 84
3115 and to certifie our minds towards our poore brethren, which in deed seeme too base in our eies, and to certify our minds towards our poor brothers, which in deed seem too base in our eyes, cc pc-acp vvi po12 n2 p-acp po12 j n2, r-crq p-acp n1 vvi av j p-acp po12 n2, (12) sermon (DIV1) 353 Image 84
3116 & are scorned for their labours, as much as we should be for our idlenesse. Then (saith Moses) Noah began to be a husbandman. & Are scorned for their labours, as much as we should be for our idleness. Then (Says Moses) Noah began to be a husbandman. cc vbr vvn p-acp po32 n2, c-acp d c-acp pns12 vmd vbi p-acp po12 n1. av (vvz np1) np1 vvd pc-acp vbi dt n1. (12) sermon (DIV1) 353 Image 84
3117 In that it is here said that Noah began, it doth not disprooue that hee gaue not himselfe to husbandrie before, but it importeth: In that it is Here said that Noah began, it does not disprove that he gave not himself to Husbandry before, but it imports: p-acp cst pn31 vbz av vvn cst np1 vvd, pn31 vdz xx vvi cst pns31 vvd xx px31 p-acp n1 a-acp, cc-acp pn31 vvz: (12) sermon (DIV1) 354 Image 84
3118 that Noah began to set vp husbandrie againe after the floud before any other: that Noah began to Set up Husbandry again After the flood before any other: cst np1 vvd pc-acp vvi a-acp n1 av p-acp dt n1 p-acp d n-jn: (12) sermon (DIV1) 354 Image 84
3119 so this good man recomforted with the experience of Gods fauour (vvhich had exempted him and his seede out of all the vvorld) and reioicing to see the face of the earth againe after the waters vvere gone, so this good man recomforted with the experience of God's favour (which had exempted him and his seed out of all the world) and rejoicing to see the face of the earth again After the waters were gone, av d j n1 vvd p-acp dt n1 pp-f npg1 n1 (r-crq vhd vvn pno31 cc po31 n1 av pp-f d dt n1) cc vvg pc-acp vvi dt n1 pp-f dt n1 av p-acp dt n2 vbdr vvn, (12) sermon (DIV1) 354 Image 84
3120 though an olde man, and vveake then he vvas, yet hee returneth to his labour afresh, though an old man, and weak then he was, yet he returns to his labour afresh, cs dt j n1, cc j cs pns31 vbds, av pns31 vvz p-acp po31 n1 av, (12) sermon (DIV1) 354 Image 84
3121 and scorned not to till and plant for all his possessions, as though hee were an husbandman: and scorned not to till and plant for all his possessions, as though he were an husbandman: cc vvd xx p-acp c-acp cc vvi p-acp d po31 n2, c-acp cs pns31 vbdr dt n1: (12) sermon (DIV1) 354 Image 84
3122 such a lowlines is alwaies ioined with the feare of God, that they yt are humbled with religion, do not thinke themselues too good to do any good thing. such a lowliness is always joined with the Fear of God, that they that Are humbled with Religion, do not think themselves too good to do any good thing. d dt n1 vbz av vvn p-acp dt n1 pp-f np1, cst pns32 pn31 vbr vvn p-acp n1, vdb xx vvi px32 av j pc-acp vdi d j n1. (12) sermon (DIV1) 354 Image 84
3123 Here note by the way, that none of Noahs sonnes are said to begin this worke, Here note by the Way, that none of Noahs Sons Are said to begin this work, av vvb p-acp dt n1, cst pix pp-f npg1 n2 vbr vvn pc-acp vvi d n1, (12) sermon (DIV1) 354 Image 84
3124 but Noah himselfe, the olde man, the hoary head and carefull Father begins to teach the rest, but Noah himself, the old man, the hoary head and careful Father begins to teach the rest, cc-acp np1 px31, dt j n1, dt j n1 cc j n1 vvz pc-acp vvi dt n1, (12) sermon (DIV1) 354 Image 84
3125 and shewes his sonnes the vvay how they should prouide for their sonnes; and shows his Sons the Way how they should provide for their Sons; cc vvz po31 n2 dt n1 c-crq pns32 vmd vvi p-acp po32 n2; (12) sermon (DIV1) 354 Image 84
3126 and howe al the vvorld after should liue by labour and trauell, till they return to dust: and how all the world After should live by labour and travel, till they return to dust: cc c-crq d dt n1 c-acp vmd vvi p-acp n1 cc n1, c-acp pns32 vvb p-acp n1: (12) sermon (DIV1) 354 Image 84
3127 so the old man vvhome age dispenceth vvithall to take his ease, is more vvilling to prouide for the vvantes of his children, so the old man whom age dispenceth withal to take his ease, is more willing to provide for the Wants of his children, av dt j n1 r-crq n1 vvz av pc-acp vvi po31 n1, vbz av-dc j pc-acp vvi p-acp dt n2 pp-f po31 n2, (12) sermon (DIV1) 354 Image 84
3128 then they are vvhich are bound to labour for themselues and their parents too, as the Storke doeth feede the dam vvhen she is olde, then they Are which Are bound to labour for themselves and their Parents too, as the Stork doth feed the dam when she is old, cs pns32 vbr r-crq vbr vvn pc-acp vvi p-acp px32 cc po32 n2 av, c-acp dt n1 vdz vvi dt n1 c-crq pns31 vbz j, (12) sermon (DIV1) 354 Image 84
3129 because the dam fed her vvhen she vvas young. Because the dam fed her when she was young. c-acp dt n1 vvd pno31 c-crq pns31 vbds j. (12) sermon (DIV1) 354 Image 84
3130 What a shame is this to Shem and Iapheth, that is, to vs vvhich are young and strong, that the father should be called a laborer vvhen the sonnes stand by? Now, the ground vvas barren because of the floud, What a shame is this to Shem and Japheth, that is, to us which Are young and strong, that the father should be called a laborer when the Sons stand by? Now, the ground was barren Because of the flood, q-crq dt n1 vbz d p-acp np1 cc vvz, cst vbz, p-acp pno12 r-crq vbr j cc j, cst dt n1 vmd vbi vvn dt n1 c-crq dt n2 vvb p-acp? av, dt n1 vbds j c-acp pp-f dt n1, (12) sermon (DIV1) 354 Image 84
3131 and could not bring foorth fruite of it selfe, because of the cursse: and could not bring forth fruit of it self, Because of the curse: cc vmd xx vvi av n1 pp-f pn31 n1, c-acp pp-f dt vvi: (12) sermon (DIV1) 354 Image 84
3132 therefore it pitied Noah to see the desolation and barrennes, & slime vpon the face of the earth, vvhich hee had seene so glorious and sweet, Therefore it pitied Noah to see the desolation and Barrenness, & slime upon the face of the earth, which he had seen so glorious and sweet, av pn31 vvd np1 pc-acp vvi dt n1 cc n1, cc n1 p-acp dt n1 pp-f dt n1, r-crq pns31 vhd vvn av j cc j, (12) sermon (DIV1) 354 Image 84
3133 and fertil, vvith all maner of herbs and fruits, and flowers before. and fertile, with all manner of herbs and fruits, and flowers before. cc j, p-acp d n1 pp-f n2 cc n2, cc n2 a-acp. (12) sermon (DIV1) 354 Image 84
3134 Therefore he setteth himselfe to manure it, vvhich vvaited for nothing now, but a painefull labourer to till and dresse it, that it might bring forth delightes & profits for sinful man, as it did before. Therefore he sets himself to manure it, which waited for nothing now, but a painful labourer to till and dress it, that it might bring forth delights & profits for sinful man, as it did before. av pns31 vvz px31 pc-acp vvi pn31, r-crq vvd p-acp pix av, cc-acp dt j n1 p-acp p-acp cc vvi pn31, cst pn31 vmd vvi av n2 cc n2 p-acp j n1, c-acp pn31 vdd a-acp. (12) sermon (DIV1) 354 Image 84
3135 By this vve may learne to vse all means for the obtaining of Gods blessings, By this we may Learn to use all means for the obtaining of God's blessings, p-acp d pns12 vmb vvi pc-acp vvi d n2 p-acp dt n-vvg pp-f npg1 n2, (12) sermon (DIV1) 354 Image 84
3136 & not to lose any thing vvhich vve might haue or saue for want of paines, for that is sin. & not to loose any thing which we might have or save for want of pains, for that is since. cc xx pc-acp vvi d n1 r-crq pns12 vmd vhi cc vvi p-acp n1 pp-f n2, p-acp d vbz n1. (12) sermon (DIV1) 354 Image 84
3137 As Salomon noteth in the 24. of Pro. vvhen he reproueth ye slouthful husbandmā, because his field brought foorth Nettles and Thistles in steade of grapes, not because the grounde woulde not beare Grapes, As Solomon notes in the 24. of Pro when he Reproveth you slothful husbandman, Because his field brought forth Nettles and Thistles in stead of grapes, not Because the ground would not bear Grapes, p-acp np1 vvz p-acp dt crd pp-f np1 c-crq pns31 vvz pn22 j n1, c-acp po31 n1 vvn av n2 cc n2 p-acp n1 pp-f n2, xx c-acp dt n1 vmd xx vvi n2, (12) sermon (DIV1) 354 Image 85
3138 but because the slouthfull man woulde not set them. but Because the slothful man would not Set them. cc-acp c-acp dt j n1 vmd xx vvi pno32. (12) sermon (DIV1) 354 Image 85
3139 Shall God command the earth and all his creatures to increase for vs, and shall not we further their increase for our selues? as wee increase and multiply our selues, Shall God command the earth and all his creatures to increase for us, and shall not we further their increase for our selves? as we increase and multiply our selves, vmb np1 vvi dt n1 cc d po31 n2 pc-acp vvi p-acp pno12, cc vmb xx pns12 av-jc po32 n1 p-acp po12 n2? c-acp pns12 vvb cc vvi po12 n2, (12) sermon (DIV1) 354 Image 85
3140 so wee are bound to ioyne hande and helpe, that all creatures may increase and multiply too, so we Are bound to join hand and help, that all creatures may increase and multiply too, av pns12 vbr vvn pc-acp vvi n1 cc n1, cst d n2 vmb vvi cc vvi av, (12) sermon (DIV1) 354 Image 85
3141 or else the Fathers should eate the childrens portion, and in time there should be nothing left for them that come after: or Else the Father's should eat the Children's portion, and in time there should be nothing left for them that come After: cc av dt n2 vmd vvi dt ng2 n1, cc p-acp n1 a-acp vmd vbi pix vvn p-acp pno32 cst vvb a-acp: (12) sermon (DIV1) 354 Image 85
3142 this regard Noah seemeth to haue vnto his posteritie, and therefore hee gaue himselfe vnto husbandrie, which is commended in him vnto this day, this regard Noah seems to have unto his posterity, and Therefore he gave himself unto Husbandry, which is commended in him unto this day, d n1 np1 vvz pc-acp vhi p-acp po31 n1, cc av pns31 vvd px31 p-acp n1, r-crq vbz vvn p-acp pno31 p-acp d n1, (12) sermon (DIV1) 354 Image 85
3143 and shall be recorded of him so long as this booke is read: and shall be recorded of him so long as this book is read: cc vmb vbi vvn pp-f pno31 av av-j c-acp d n1 vbz vvn: (12) sermon (DIV1) 354 Image 85
3144 whereby wee are warned, that he which liueth only to himselfe, is not to be remembred of them which liue after: whereby we Are warned, that he which lives only to himself, is not to be remembered of them which live After: c-crq pns12 vbr vvn, cst pns31 r-crq vvz av-j p-acp px31, vbz xx pc-acp vbi vvn pp-f pno32 r-crq vvb p-acp: (12) sermon (DIV1) 354 Image 85
3145 But as Dauid cared how the realme should be gouerned after his death, aswell as he did during his life: But as David cared how the realm should be governed After his death, aswell as he did during his life: cc-acp c-acp np1 vvd c-crq dt n1 vmd vbi vvn p-acp po31 n1, av c-acp pns31 vdd p-acp po31 n1: (12) sermon (DIV1) 354 Image 85
3146 so though we die and depart this worlde, yet wee should leaue that example, or those bookes, so though we die and depart this world, yet we should leave that Exampl, or those books, av cs pns12 vvb cc vvi d n1, av pns12 vmd vvi d n1, cc d n2, (12) sermon (DIV1) 354 Image 85
3147 or those workes, behinde vs, which may profit the Church and Commonwealth when vve are dead and buried, or those works, behind us, which may profit the Church and Commonwealth when we Are dead and buried, cc d n2, p-acp pno12, r-crq vmb vvi dt n1 cc n1 c-crq pns12 vbr j cc vvn, (12) sermon (DIV1) 354 Image 85
3148 as much as wee did vvhen vve liued among them. as much as we did when we lived among them. c-acp d c-acp pns12 vdd c-crq pns12 vvd p-acp pno32. (12) sermon (DIV1) 354 Image 85
3149 Euen as Noah planted a vineyard, not for himselfe, but for the ages to come after. Eve as Noah planted a vineyard, not for himself, but for the ages to come After. np1 p-acp np1 vvd dt n1, xx p-acp px31, cc-acp p-acp dt n2 pc-acp vvi a-acp. (12) sermon (DIV1) 354 Image 85
3150 Some do thinke that Noah planted the first vineyarde, and drunke the first vvine, and that there was no vse of grapes before: some do think that Noah planted the First vineyard, and drunk the First wine, and that there was no use of grapes before: d vdb vvi cst np1 vvd dt ord n1, cc vvd dt ord n1, cc cst a-acp vbds dx n1 pp-f n2 a-acp: (12) sermon (DIV1) 355 Image 85
3151 vvhich opinion they are led vnto, that they might excuse Noah and mittigate his faulte; which opinion they Are led unto, that they might excuse Noah and mitigate his fault; r-crq n1 pns32 vbr vvn p-acp, cst pns32 vmd vvi np1 cc vvi po31 n1; (12) sermon (DIV1) 355 Image 85
3152 if hee did sup too deepe of that cup, the strength and operation vvhereof vvas not knowne vnto him nor vnto any man before. if he did sup too deep of that cup, the strength and operation whereof was not known unto him nor unto any man before. cs pns31 vdd vvi av av-jn pp-f d n1, dt n1 cc n1 c-crq vbds xx vvn p-acp pno31 ccx p-acp d n1 a-acp. (12) sermon (DIV1) 355 Image 85
3153 But it is not like, that the excellent liquor and vvholsome iuice of the grape did lie hid from the vvorlde so many hundreth yeers, But it is not like, that the excellent liquour and wholesome juice of the grape did lie hid from the world so many Hundredth Years, p-acp pn31 vbz xx av-j, cst dt j n1 cc j n1 pp-f dt n1 vdd vvi vvn p-acp dt n1 av d ord n2, (12) sermon (DIV1) 355 Image 85
3154 and no doubt but there vvere vines from the beginning, created with other trees: and no doubt but there were vines from the beginning, created with other trees: cc dx n1 cc-acp a-acp vbdr n2 p-acp dt n1, vvn p-acp j-jn n2: (12) sermon (DIV1) 355 Image 85
3155 for how could Noah plant a vineyard, vnlesse he had slippes of other vines or grapes that grew before, seeing he did not create fruites but plant fruits as vve doe? for this is principally to bee noted, that so soone as he had oportunitie to doe good, he omitted no time, for how could Noah plant a vineyard, unless he had slips of other vines or grapes that grew before, seeing he did not create fruits but plant fruits as we do? for this is principally to be noted, that so soon as he had opportunity to do good, he omitted no time, p-acp q-crq vmd np1 vvi dt n1, cs pns31 vhd n2 pp-f j-jn n2 cc n2 cst vvd a-acp, vvg pns31 vdd xx vvi n2 p-acp n1 n2 c-acp pns12 vdb? p-acp d vbz av-j pc-acp vbi vvn, cst av av c-acp pns31 vhd n1 pc-acp vdi j, pns31 vvn dx n1, (12) sermon (DIV1) 355 Image 85
3156 but presently after the floud was gone, and that the earth began to drie, he plied it with seedes, but presently After the flood was gone, and that the earth began to dry, he plied it with seeds, cc-acp av-j p-acp dt n1 vbds vvn, cc cst dt n1 vvd pc-acp vvi, pns31 vvd pn31 p-acp n2, (12) sermon (DIV1) 355 Image 85
3157 and wrought it till he saw the fruites of his labour. and wrought it till he saw the fruits of his labour. cc vvd pn31 c-acp pns31 vvd dt n2 pp-f po31 n1. (12) sermon (DIV1) 355 Image 85
3158 By this we learne, to omit no occasion to doe good, but when so euer wee may doe good, to count it sinne if we doe it not. By this we Learn, to omit no occasion to do good, but when so ever we may do good, to count it sin if we do it not. p-acp d pns12 vvb, pc-acp vvi dx n1 pc-acp vdi j, cc-acp c-crq av av pns12 vmb vdi j, pc-acp vvi pn31 n1 cs pns12 vdb pn31 xx. (12) sermon (DIV1) 355 Image 85
3159 But if we be so exercised, then all our workes shall prosper like the vineyard of Noah, because the fruite of the vine dooth cheare the countenance and glad the heart of man. But if we be so exercised, then all our works shall prosper like the vineyard of Noah, Because the fruit of the vine doth cheer the countenance and glad the heart of man. cc-acp cs pns12 vbb av vvn, cs d po12 n2 vmb vvi av-j dt n1 pp-f np1, p-acp dt n1 pp-f dt n1 vdz vvi dt n1 cc vvi dt n1 pp-f n1. (12) sermon (DIV1) 356 Image 85
3160 Therefore some haue gathered vpon the planting of this vineyard, a signification of gladnes and thankefulnes in Noah for this late deliuerance, Therefore Some have gathered upon the planting of this vineyard, a signification of gladness and thankfulness in Noah for this late deliverance, av d vhb vvn p-acp dt n-vvg pp-f d n1, dt n1 pp-f n1 cc n1 p-acp np1 p-acp d j n1, (12) sermon (DIV1) 356 Image 85
3161 as the Iewes by their solemne feastes did celebrate the memoriall of some great benefit: as the Iewes by their solemn feasts did celebrate the memorial of Some great benefit: c-acp dt np2 p-acp po32 j n2 vdd vvi dt n1 pp-f d j n1: (12) sermon (DIV1) 356 Image 85
3162 but I rather iudge ▪ that God would haue vs see in this example, what men did in those dayes, but I rather judge ▪ that God would have us see in this Exampl, what men did in those days, cc-acp pns11 av-c vvb ▪ cst np1 vmd vhi pno12 vvi p-acp d n1, r-crq n2 vdd p-acp d n2, (12) sermon (DIV1) 356 Image 85
3163 and how we are degenerate from our parents, that we may prepare against the fire, as Noah prepared against the water. and how we Are degenerate from our Parents, that we may prepare against the fire, as Noah prepared against the water. cc c-crq pns12 vbr j p-acp po12 n2, cst pns12 vmb vvi p-acp dt n1, c-acp np1 vvn p-acp dt n1. (12) sermon (DIV1) 356 Image 85
3164 This is worthie to bee noted to, that God did not so regard his husbandrie, This is worthy to be noted to, that God did not so regard his Husbandry, d vbz j pc-acp vbi vvn p-acp, cst np1 vdd xx av vvi po31 n1, (12) sermon (DIV1) 357 Image 85
3165 but that he had an eye to his drunkennes, and speakes of his fault aswel as his vertue; but that he had an eye to his Drunkenness, and speaks of his fault aswell as his virtue; cc-acp cst pns31 vhd dt n1 p-acp po31 n1, cc vvz pp-f po31 n1 p-acp p-acp po31 n1; (12) sermon (DIV1) 357 Image 85
3166 whereby we are warned, that though God blesse vs now while wee remember him, yet hee will chasten vs so soone as wee forget him: whereby we Are warned, that though God bless us now while we Remember him, yet he will chasten us so soon as we forget him: c-crq pns12 vbr vvn, cst cs np1 vvb pno12 av cs pns12 vvb pno31, av pns31 vmb vvi pno12 av av c-acp pns12 vvb pno31: (12) sermon (DIV1) 357 Image 85
3167 though we be in a good name now, infamie will rise in an houre: though we be rich at this present, pouertie may come sodainely: though we be in a good name now, infamy will rise in an hour: though we be rich At this present, poverty may come suddenly: cs pns12 vbb p-acp dt j n1 av, n1 vmb vvi p-acp dt n1: cs pns12 vbb j p-acp d j, n1 vmb vvi av-j: (12) sermon (DIV1) 357 Image 85
3168 though we bee well while wee are heere, yet we may fall sicke before night, euen as Noah is praysed in one verse, and dispraysed in an other: though we be well while we Are Here, yet we may fallen sick before night, even as Noah is praised in one verse, and dispraised in an other: cs pns12 vbb av cs pns12 vbr av, av pns12 vmb vvi j p-acp n1, av c-acp np1 vbz vvn p-acp crd n1, cc vvn p-acp dt n-jn: (12) sermon (DIV1) 357 Image 85
3169 euen now God commends him for his lowlines, and now discommends him for his drunkennes: even now God commends him for his lowliness, and now discommends him for his Drunkenness: av av np1 vvz pno31 p-acp po31 n1, cc av vvz pno31 p-acp po31 n1: (12) sermon (DIV1) 357 Image 85
3170 as though hee had forgot all his righteousnes so soone as hee sinned, and would call in his praise againe. This was to shewe; as though he had forgotten all his righteousness so soon as he sinned, and would call in his praise again. This was to show; c-acp cs pns31 vhd vvn d po31 n1 av av c-acp pns31 vvd, cc vmd vvi p-acp po31 n1 av. d vbds pc-acp vvi; (12) sermon (DIV1) 357 Image 85
3171 that Noah was not saued from the floud, because he deserued to bee saued, but because God had a fauour vnto him: that Noah was not saved from the flood, Because he deserved to be saved, but Because God had a favour unto him: cst np1 vbds xx vvn p-acp dt n1, c-acp pns31 vvd pc-acp vbi vvn, cc-acp c-acp np1 vhd dt n1 p-acp pno31: (12) sermon (DIV1) 358 Image 85
3172 for he which was not drowned with water, was drowned after with wine. for he which was not drowned with water, was drowned After with wine. c-acp pns31 r-crq vbds xx vvn p-acp n1, vbds vvn a-acp p-acp n1. (12) sermon (DIV1) 358 Image 85
3173 As the Pharises when they had done well were proud of it, and lost their reward: As the Pharisees when they had done well were proud of it, and lost their reward: p-acp dt np2 c-crq pns32 vhd vdn av vbdr j pp-f pn31, cc vvd po32 n1: (12) sermon (DIV1) 358 Image 85
3174 so when Noah had done a good worke, he spotted it with sin, and was dispraised where hee was praised, so when Noah had done a good work, he spotted it with since, and was dispraised where he was praised, av c-crq np1 vhd vdn dt j n1, pns31 vvd pn31 p-acp n1, cc vbds vvn c-crq pns31 vbds vvn, (12) sermon (DIV1) 358 Image 86
3175 as though God repented him that he commended him. He planted well, but he drunke not wel: as though God repented him that he commended him. He planted well, but he drunk not well: c-acp cs np1 vvd pno31 cst pns31 vvd pno31. pns31 vvd av, cc-acp pns31 vvd xx av: (12) sermon (DIV1) 358 Image 86
3176 therefore that which was good did him hurt: Therefore that which was good did him hurt: av cst r-crq vbds j vdd pno31 vvi: (12) sermon (DIV1) 358 Image 86
3177 then seeing hee was trapped vvith a good worke, vvhatsoeuer we doe, wee may remember howe easie it is to sinne, then seeing he was trapped with a good work, whatsoever we do, we may Remember how easy it is to sin, av vvg pns31 vbds vvn p-acp dt j n1, r-crq pns12 vdb, pns12 vmb vvi c-crq j pn31 vbz p-acp n1, (12) sermon (DIV1) 358 Image 86
3178 if wee misse in the matter, or in the maner, or time, or the place, or the measure, as Noah did. if we miss in the matter, or in the manner, or time, or the place, or the measure, as Noah did. cs pns12 vvb p-acp dt n1, cc p-acp dt n1, cc n1, cc dt n1, cc dt n1, c-acp np1 vdd. (12) sermon (DIV1) 358 Image 86
3179 Hee which planteth the vineyarde, is worthy to taste of the grape, but if thou haue found hony (saith Salomon) eate not too much least thou surfet: He which plants the vineyard, is worthy to taste of the grape, but if thou have found honey (Says Solomon) eat not too much lest thou surfeit: pns31 r-crq vvz dt n1, vbz j pc-acp vvi pp-f dt n1, cc-acp cs pns21 vhb vvn n1 (vvz np1) vvb xx av av-d cs pns21 vvi: (12) sermon (DIV1) 358 Image 86
3180 So if thou hast found wine, drink not too much least thou surfet. So if thou hast found wine, drink not too much lest thou surfeit. av cs pns21 vh2 vvn n1, vvb xx av av-d cs pns21 vvi. (12) sermon (DIV1) 358 Image 86
3181 A little wine is better then a great deale, and if thou wilt followe the Apostles counsell, thou must drinke it but for thy stomackes sake, A little wine is better then a great deal, and if thou wilt follow the Apostles counsel, thou must drink it but for thy stomachs sake, dt j n1 vbz jc cs dt j n1, cc cs pns21 vm2 vvi dt n2 n1, pns21 vmb vvi pn31 p-acp p-acp po21 n2 n1, (12) sermon (DIV1) 358 Image 86
3182 least that happen to thee, vvhich thou shalt heare of this noble Patriarch. lest that happen to thee, which thou shalt hear of this noble Patriarch. cs d vvb p-acp pno21, r-crq pns21 vm2 vvi pp-f d j n1. (12) sermon (DIV1) 358 Image 86
3183 Though hee vvas neuer so righteous before God and men, though he escaped the destruction, which lighted vpon all the world, Though he was never so righteous before God and men, though he escaped the destruction, which lighted upon all the world, cs pns31 vbds av-x av j c-acp np1 cc n2, cs pns31 vvd dt n1, r-crq vvd p-acp d dt n1, (12) sermon (DIV1) 358 Image 86
3184 though he had al the foules of the ayre and beasts of the lande at his command, though he had all the fowls of the air and beasts of the land At his command, cs pns31 vhd d dt n2 pp-f dt n1 cc n2 pp-f dt n1 p-acp po31 n1, (12) sermon (DIV1) 358 Image 86
3185 though hee passed the pilgrimage of man nine hundreth yeeres, yet Noah was but a man: though he passed the pilgrimage of man nine Hundredth Years, yet Noah was but a man: cs pns31 vvd dt n1 pp-f n1 crd ord n2, av np1 vbds p-acp dt n1: (12) sermon (DIV1) 358 Image 86
3186 so auncient, so righteous, so mightie, so happie: so ancient, so righteous, so mighty, so happy: av j-jn, av j, av j, av j: (12) sermon (DIV1) 358 Image 86
3187 Noah shewed himselfe but a man, for drinking the wine which himselfe had planted, he was drunken. Noah showed himself but a man, for drinking the wine which himself had planted, he was drunken. np1 vvd px31 p-acp dt n1, p-acp vvg dt n1 r-crq px31 vhd vvn, pns31 vbds j. (12) sermon (DIV1) 358 Image 86
3188 This is Noahs fault, he was drunken with his owne vvine, as Lot was defiled vvith his owne daughters. This is Noahs fault, he was drunken with his own wine, as Lot was defiled with his own daughters. d vbz npg1 n1, pns31 vbds j p-acp po31 d n1, c-acp n1 vbds vvn p-acp po31 d n2. (12) sermon (DIV1) 358 Image 86
3189 If Cham his sonne had taken too much, and stript himselfe as his father did, the holie ghost would scarce haue spoken of it, If Cham his son had taken too much, and stripped himself as his father did, the holy ghost would scarce have spoken of it, cs pns11|vbm png31 n1 vhd vvn av av-d, cc vvn px31 p-acp po31 n1 vdd, dt j n1 vmd av-j vhi vvn pp-f pn31, (12) sermon (DIV1) 358 Image 86
3190 because he was a man of no note; Because he was a man of no note; c-acp pns31 vbds dt n1 pp-f dx n1; (12) sermon (DIV1) 358 Image 86
3191 but when the father forgate himselfe and gaue this offence, marke the maner of the holie Ghost, but when the father foregate himself and gave this offence, mark the manner of the holy Ghost, cc-acp c-crq dt n1 vvd px31 cc vvd d n1, vvb dt n1 pp-f dt j n1, (12) sermon (DIV1) 358 Image 86
3192 as though he would shew you a vvonder: hee displaieth Noahs drunkennesse, as Cham displayed his nakednesse: as though he would show you a wonder: he displayeth Noahs Drunkenness, as Cham displayed his nakedness: c-acp cs pns31 vmd vvi pn22 dt n1: pns31 vvz npg1 n1, c-acp pns11|vbm vvd po31 n1: (12) sermon (DIV1) 358 Image 86
3193 as if he would say, come and see the strength of man. as if he would say, come and see the strength of man. c-acp cs pns31 vmd vvi, vvb cc vvi dt n1 pp-f n1. (12) sermon (DIV1) 358 Image 86
3194 Hee which vvas counted so righteous, hee which beleeued the threatning like Lot vvhen the rest mocked, he to whom all the foules of the ayre, He which was counted so righteous, he which believed the threatening like Lot when the rest mocked, he to whom all the fowls of the air, pns31 r-crq vbds vvn av j, pns31 r-crq vvd dt j-vvg j n1 c-crq dt n1 vvd, pns31 p-acp ro-crq d dt n2 pp-f dt n1, (12) sermon (DIV1) 358 Image 86
3195 and the beastes of the earth flocked in couples as they came to Adam: and the beasts of the earth flocked in couples as they Come to Adam: cc dt n2 pp-f dt n1 vvd p-acp n2 c-acp pns32 vvd p-acp np1: (12) sermon (DIV1) 358 Image 86
3196 hee vvhich was reserued to declare the iudgementes of God, and to beginne the worlde againe: he which was reserved to declare the Judgments of God, and to begin the world again: pns31 r-crq vbds vvn pc-acp vvi dt n2 pp-f np1, cc pc-acp vvi dt n1 av: (12) sermon (DIV1) 358 Image 86
3197 Noah the example of sobrietie, the example of moderation is ouercome with drinke, as if hee had neuer beene the man. Noah the Exampl of sobriety, the Exampl of moderation is overcome with drink, as if he had never been the man. np1 dt n1 pp-f n1, dt n1 pp-f n1 vbz vvn p-acp n1, c-acp cs pns31 vhd av-x vbn dt n1. (12) sermon (DIV1) 358 Image 86
3198 How easie, how quicklie the iust, the wise, the prudent, hath lost his sence, his memorie, his reason as though he had neuer beene the man. How easy, how quickly the just, the wise, the prudent, hath lost his sense, his memory, his reason as though he had never been the man. q-crq j, c-crq av-j dt j, dt j, dt j, vhz vvn po31 n1, po31 n1, po31 n1 c-acp cs pns31 vhd av-x vbn dt n1. (12) sermon (DIV1) 358 Image 86
3199 And how hard is it to auoid sinne, vvhen occasion is at hand, and pleasant opportunitie tempteth to sinne? it is easier for the bird to goe by the net then to breake the net: And how hard is it to avoid sin, when occasion is At hand, and pleasant opportunity tempts to sin? it is Easier for the bird to go by the net then to break the net: cc c-crq av-j vbz pn31 pc-acp vvi n1, c-crq n1 vbz p-acp n1, cc j n1 vvz p-acp n1? pn31 vbz jc p-acp dt n1 pc-acp vvi p-acp dt n1 av pc-acp vvi dt n1: (12) sermon (DIV1) 359 Image 86
3200 so it is easier for a man to auoide temptations then to ouercome temptations: therefore God forbad Balaam, not onelie to curse the people as Balacke woulde haue him, so it is Easier for a man to avoid temptations then to overcome temptations: Therefore God forbade balaam, not only to curse the people as Balack would have him, av pn31 vbz jc p-acp dt n1 pc-acp vvi n2 av pc-acp vvi n2: av np1 vvd np1, xx av-j pc-acp vvi dt n1 c-acp j-jn vmd vhi pno31, (12) sermon (DIV1) 359 Image 86
3201 but hee forbad him to goe with Balackes seruauntes, knowing that if hee went vvith them and sawe the pompe of the Courte, but he forbade him to go with Balackes Servants, knowing that if he went with them and saw the pomp of the Court, cc-acp pns31 vvd pno31 pc-acp vvi p-acp n2-jn n2, vvg cst cs pns31 vvd p-acp pno32 cc vvd dt n1 pp-f dt n1, (12) sermon (DIV1) 359 Image 86
3202 and hearde the king himselfe speake vnto him, and felt the tickling reward, it woulde straine his conscience, and heard the King himself speak unto him, and felt the tickling reward, it would strain his conscience, cc vvd dt n1 px31 vvi p-acp pno31, cc vvd dt j-vvg n1, pn31 vmd vvi po31 n1, (12) sermon (DIV1) 359 Image 86
3203 and make him doubt vvhether hee shoulde curse or blesse. and make him doubt whether he should curse or bless. cc vvi pno31 vvi cs pns31 vmd vvi cc vvi. (12) sermon (DIV1) 359 Image 86
3204 Peter but vvarming himselfe at Cayphas fire, vvas ouercome by a silly Damsel to do that vvhich he neuer thought, Peter but warming himself At Caiaphas fire, was overcome by a silly Damsel to do that which he never Thought, np1 p-acp vvg px31 p-acp np1 n1, vbds vvn p-acp dt j n1 pc-acp vdi d r-crq pns31 av-x vvd, (12) sermon (DIV1) 360 Image 86
3205 euen to forsweare his Lord God: even to forswear his Lord God: av-j pc-acp vvi po31 n1 np1: (12) sermon (DIV1) 360 Image 86
3206 therefore Daniell vvoulde not eate of the kinges meate, least hee should bee tempted to the kinges vvill, shewing vs that there is no vvay to escape sinne, but to auoide occasion. Therefore Daniell would not eat of the Kings meat, lest he should be tempted to the Kings will, showing us that there is no Way to escape sin, but to avoid occasion. av np1 vmd xx vvi pp-f dt ng1 n1, cs pns31 vmd vbi vvn p-acp dt n2 vmb, vvg pno12 d pc-acp vbz dx n1 pc-acp vvi n1, cc-acp pc-acp vvi n1. (12) sermon (DIV1) 360 Image 86
3207 Therefore Dauid prayeth, Turne away mine eies from vanity: as though his eies would drawe his heart as the baite tilleth on the hooke. Therefore David Prayeth, Turn away mine eyes from vanity: as though his eyes would draw his heart as the bait Tilleth on the hook. av np1 vvz, vvb av po11 n2 p-acp n1: c-acp cs po31 n2 vmd vvi po31 n1 p-acp dt n1 vvz p-acp dt n1. (12) sermon (DIV1) 360 Image 86
3208 Noah thought to drinke, he thought not to be drunke: Noah Thought to drink, he Thought not to be drunk: np1 vvd pc-acp vvi, pns31 vvd xx pc-acp vbi vvn: (12) sermon (DIV1) 360 Image 86
3209 but as hee vvhich commeth to the field to sounde the trumpet is slaine as soone as he vvhich commeth to fight: but as he which comes to the field to sound the trumpet is slain as soon as he which comes to fight: cc-acp c-acp pns31 r-crq vvz p-acp dt n1 pc-acp vvi dt n1 vbz vvn a-acp av c-acp pns31 r-crq vvz pc-acp vvi: (12) sermon (DIV1) 360 Image 86
3210 so the same vvine distempereth Noah vvhich hath distempered so manie since. so the same wine distempereth Noah which hath distempered so many since. av dt d n1 vvz np1 r-crq vhz vvn av d a-acp. (12) sermon (DIV1) 360 Image 86
3211 Where hee thought to take his rewarde, and taste the fruite of his ovvne handes, God set an euerlasting blot vpon him, vvhich stickes fast till this daie, Where he Thought to take his reward, and taste the fruit of his own hands, God Set an everlasting blot upon him, which sticks fast till this day, c-crq pns31 vvd pc-acp vvi po31 n1, cc vvi dt n1 pp-f po31 d n2, np1 vvd dt j n1 p-acp pno31, r-crq vvz av-j p-acp d n1, (12) sermon (DIV1) 360 Image 86
3212 like a barre in his armes, so long as the name of Noah is spoken of, that vvee cannot reade of his vertue but vvee must reade of his sinne, vvhereby euery man is vvarned to receiue the gifts of God reuerentlie, to vse them soberly, like a bar in his arms, so long as the name of Noah is spoken of, that we cannot read of his virtue but we must read of his sin, whereby every man is warned to receive the Gifts of God reverently, to use them soberly, av-j dt n1 p-acp po31 n2, av av-j c-acp dt n1 pp-f np1 vbz vvn pp-f, cst pns12 vmbx vvi pp-f po31 n1 cc-acp pns12 vmb vvi pp-f po31 n1, c-crq d n1 vbz vvn pc-acp vvi dt n2 pp-f np1 av-j, pc-acp vvi pno32 av-j, (12) sermon (DIV1) 360 Image 87
3213 and to sanctifie himselfe, before he reach foorth his hand vnto them, that they may comfort and profit vs, with that secret blessing which God hath hid in them, and to sanctify himself, before he reach forth his hand unto them, that they may Comfort and profit us, with that secret blessing which God hath hid in them, cc pc-acp vvi px31, c-acp pns31 vvb av po31 n1 p-acp pno32, cst pns32 vmb vvi cc vvi pno12, p-acp d j-jn n1 r-crq np1 vhz vvn p-acp pno32, (12) sermon (DIV1) 360 Image 87
3214 or else euery thing, the best giftes of God may hurt vs: or Else every thing, the best Gifts of God may hurt us: cc av d n1, dt js n2 pp-f np1 vmb vvi pno12: (12) sermon (DIV1) 360 Image 87
3215 as the pleasant wine stained and confounded the great Patriarch, when he delighted too much in it, which hee might haue drunke as Christ did at his last Supper, as the pleasant wine stained and confounded the great Patriarch, when he delighted too much in it, which he might have drunk as christ did At his last Supper, c-acp dt j n1 vvn cc vvn dt j n1, c-crq pns31 vvd av av-d p-acp pn31, r-crq pns31 vmd vhi vvn p-acp np1 vdd p-acp po31 ord n1, (12) sermon (DIV1) 360 Image 87
3216 and this disgrace had neuer bene written in his story, but God would haue a fearfull example like the pillar of salt, to stand before those beastes, whose onely strife is to make triall, who can quaffe deepest, and this disgrace had never be written in his story, but God would have a fearful Exampl like the pillar of salt, to stand before those beasts, whose only strife is to make trial, who can quaff Deepest, cc d n1 vhd av-x vbn vvn p-acp po31 n1, cc-acp np1 vmd vhi dt j n1 av-j dt n1 pp-f n1, pc-acp vvi p-acp d n2, rg-crq j n1 vbz pc-acp vvi n1, r-crq vmb vvi js-jn, (12) sermon (DIV1) 360 Image 87
3217 and shewe all their valiantnesse in wine. and show all their valiantness in wine. cc vvi d po32 n1 p-acp n1. (12) sermon (DIV1) 360 Image 87
3218 Because there is such warning before vs, now wee haue the drunkard in schooling, I will spend the time that is left, to shew you the deformitie of this sinne. Because there is such warning before us, now we have the drunkard in schooling, I will spend the time that is left, to show you the deformity of this sin. p-acp pc-acp vbz d n1 p-acp pno12, av pns12 vhb dt n1 p-acp n-vvg, pns11 vmb vvi dt n1 cst vbz vvn, pc-acp vvi pn22 dt n1 pp-f d n1. (12) sermon (DIV1) 361 Image 87
3219 If any heare mee which haue bene ouertaken with it, let them not maruell why he cannot loue his enemies, which loueth such an enemie as this, which leadeth till he reeleth, dulles him till he be a foole, If any hear me which have be overtaken with it, let them not marvel why he cannot love his enemies, which loves such an enemy as this, which leads till he reels, dulls him till he be a fool, cs d vvb pno11 r-crq vhb vbn vvn p-acp pn31, vvb pno32 xx vvi c-crq pns31 vmbx vvi po31 n2, r-crq vvz d dt n1 c-acp d, r-crq vvz c-acp pns31 vvz, vvz pno31 c-acp pns31 vbb dt n1, (12) sermon (DIV1) 361 Image 87
3220 and stealeth away his sence, his witte, his memorie, his health, his credit, his friendes: and steals away his sense, his wit, his memory, his health, his credit, his Friends: cc vvz av po31 n1, po31 n1, po31 n1, po31 n1, po31 n1, po31 n2: (12) sermon (DIV1) 361 Image 87
3221 and when shee hath stripped him as bare as Noah, then shee exposeth him like Noah to Cham, and all that see him doe mocke him: and when she hath stripped him as bore as Noah, then she exposeth him like Noah to Cham, and all that see him do mock him: cc c-crq pns31 vhz vvn pno31 p-acp j c-acp np1, av pns31 vvz pno31 av-j np1 p-acp n1, cc d cst vvb pno31 vdb vvi pno31: (12) sermon (DIV1) 361 Image 87
3222 it is a wonder almost, that any man should bee drunke that hath seene a drunkard before, swelling and puffing, it is a wonder almost, that any man should be drunk that hath seen a drunkard before, swelling and puffing, pn31 vbz dt n1 av, cst d n1 vmd vbi vvn cst vhz vvn dt n1 a-acp, j-vvg cc vvg, (12) sermon (DIV1) 361 Image 87
3223 and foming, and spuing, and groueling like a beast; and foaming, and spuing, and groveling like a beast; cc j-vvg, cc vvg, cc vvg av-j dt n1; (12) sermon (DIV1) 361 Image 87
3224 for who would be like a beast for all the world? Looke vp on the drunkard when his eies stare, his mouth driuels, his tongue faulters, his face flames, his handes tremble, his feete ▪ reele: for who would be like a beast for all the world? Look up on the drunkard when his eyes stare, his Mouth drivels, his tongue falters, his face flames, his hands tremble, his feet ▪ reel: p-acp r-crq vmd vbi av-j dt n1 p-acp d dt n1? n1 a-acp p-acp dt n1 c-crq po31 n2 vvi, po31 n1 n2, po31 n1 vvz, po31 n1 n2, po31 n2 vvi, po31 n2 ▪ n1: (12) sermon (DIV1) 361 Image 87
3225 how vgly, how monstrous, how loathsome dooth hee seeme to thee? so loathsome doost thou seeme to others when thou art in the like taking. how ugly, how monstrous, how loathsome doth he seem to thee? so loathsome dost thou seem to Others when thou art in the like taking. c-crq j, c-crq j, c-crq j vdz pns31 vvi p-acp pno21? av j vd2 pns21 vvi pc-acp n2-jn c-crq pns21 vb2r p-acp dt av-j vvg. (12) sermon (DIV1) 361 Image 87
3226 And how loathsome then doest thou seeme to God? Therefore the first lavve vvhich Adam receiued of God vvas abstinence, vvhich if he had kept, hee had kept all vertues beside, but intemperancie lost all. And how loathsome then dost thou seem to God? Therefore the First law which Adam received of God was abstinence, which if he had kept, he had kept all Virtues beside, but intemperancy lost all. cc c-crq j av vd2 pns21 vvi p-acp np1? av dt ord n1 r-crq np1 vvn pp-f np1 vbds n1, r-crq cs pns31 vhd vvn, pns31 vhd vvn d n2 a-acp, cc-acp n1 vvd d. (12) sermon (DIV1) 362 Image 87
3227 In abstinence the lavve came to Moses, and he fasted vvhen he receiued it, to shevv that they which receiue the word of God, receiue it soberlie. In abstinence the law Come to Moses, and he fasted when he received it, to show that they which receive the word of God, receive it soberly. p-acp n1 dt n1 vvd p-acp np1, cc pns31 vvd c-crq pns31 vvd pn31, pc-acp vvi cst pns32 r-crq vvb dt n1 pp-f np1, vvb pn31 av-j. (12) sermon (DIV1) 362 Image 87
3228 A temperate man seldome sinneth, because the flesh which dooth tempt is mortified, least it should tempt: A temperate man seldom Sinneth, Because the Flesh which doth tempt is mortified, lest it should tempt: dt j n1 av vvz, c-acp dt n1 r-crq vdz vvi vbz vvn, cs pn31 vmd vvi: (12) sermon (DIV1) 362 Image 87
3229 but when the handmaid is aboue the mistris, and a man hath lost the image of God, but when the handmaid is above the mistress, and a man hath lost the image of God, cc-acp c-crq dt n1 vbz p-acp dt n1, cc dt n1 vhz vvn dt n1 pp-f np1, (12) sermon (DIV1) 362 Image 87
3230 and scarse retaineth the image of man; all his thoughtes and speeches and actions must needs be sinne, and nothing but sinne, and scarce retaineth the image of man; all his thoughts and Speeches and actions must needs be sin, and nothing but sin, cc av-j vvz dt n1 pp-f n1; d po31 n2 cc n2 cc n2 vmb av vbi n1, cc pix cc-acp n1, (12) sermon (DIV1) 362 Image 87
3231 because the band of vertue sobrietie is broken, which kept all together ▪ when didst thou wante discretion to consider? when didst thou want patience to forgiue? when didst thou want continencie to refraine? when didst thou want hart to pray, Because the band of virtue sobriety is broken, which kept all together ▪ when didst thou want discretion to Consider? when didst thou want patience to forgive? when didst thou want continency to refrain? when didst thou want heart to pray, c-acp dt n1 pp-f n1 n1 vbz vvn, r-crq vvd d av ▪ c-crq vdd2 pns21 n1 n1 pc-acp vvi? q-crq vdd2 pns21 vvi n1 pc-acp vvi? q-crq vdd2 pns21 vvi n1 pc-acp vvi? q-crq vdd2 pns21 vvi n1 pc-acp vvi, (12) sermon (DIV1) 362 Image 87
3232 but when sobrietie was fledde away, and intemperancie filled her roome? if shame let to sinne, it casteth out sinne: but when sobriety was fled away, and intemperancy filled her room? if shame let to sin, it Cast out sin: cc-acp q-crq n1 vbds vvn av, cc n1 vvd po31 n1? cs n1 vvb p-acp n1, pn31 vvz av n1: (12) sermon (DIV1) 362 Image 87
3233 if feare let to sinne, it casteth out feare: if loue let to sinne, it expulseth loue: if Fear let to sin, it Cast out Fear: if love let to sin, it expulseth love: cs n1 vvb p-acp n1, pn31 vvz av n1: cs n1 vvb p-acp n1, pn31 vvz n1: (12) sermon (DIV1) 362 Image 87
3234 if knowledge let to sinne, it expulseth knowledge, like a couetous Landlord, which would haue all to himselfe and dwell alone. if knowledge let to sin, it expulseth knowledge, like a covetous Landlord, which would have all to himself and dwell alone. cs n1 vvb p-acp n1, pn31 vvz n1, av-j dt j n1, r-crq vmd vhi d p-acp px31 cc vvi av-j. (12) sermon (DIV1) 362 Image 87
3235 There is no sinne, but hath some shewe of vertue, onely the sinne of drunkennesse is like nothing but sinne: There is no sin, but hath Some show of virtue, only the sin of Drunkenness is like nothing but sin: pc-acp vbz dx n1, cc-acp vhz d n1 pp-f n1, av-j dt n1 pp-f n1 vbz av-j pix cc-acp n1: (12) sermon (DIV1) 363 Image 87
3236 there is no sin but although it hurt the soule, it beautifieth the body, or promiseth profit, there is no since but although it hurt the soul, it beautifieth the body, or promises profit, pc-acp vbz dx n1 cc-acp cs pn31 vvb dt n1, pn31 vvz dt n1, cc vvz n1, (12) sermon (DIV1) 363 Image 87
3237 or pleasure, or glorie, or something to his seruantes: onely drunkennesse is so impudent, that it descrieth it selfe: or pleasure, or glory, or something to his Servants: only Drunkenness is so impudent, that it Describeth it self: cc n1, cc n1, cc pi p-acp po31 n2: av-j n1 vbz av j, cst pn31 vvz pn31 n1: (12) sermon (DIV1) 363 Image 87
3238 so vnthankefull that it maketh no recompence: so unthankful that it makes no recompense: av j cst pn31 vvz dx n1: (12) sermon (DIV1) 363 Image 87
3239 so noysome that it consumeth the bodie, which manie sinnes spare, least they should appeare to be sinnes. so noisome that it consumeth the body, which many Sins spare, lest they should appear to be Sins. av j cst pn31 vvz dt n1, r-crq d n2 vvb, cs pns32 vmd vvi pc-acp vbi n2. (12) sermon (DIV1) 363 Image 87
3240 Euery sinne defileth a man, but drunkennesse maketh him like a beast: euery sinne defaceth a man, but drunkennes taketh away the image of a man: Every sin Defileth a man, but Drunkenness makes him like a beast: every sin defaceth a man, but Drunkenness Takes away the image of a man: d n1 vvz dt n1, cc-acp n1 vvz pno31 av-j dt n1: d n1 vvz dt n1, cc-acp n1 vvz av dt n1 pp-f dt n1: (12) sermon (DIV1) 363 Image 87
3241 euery sinne robbeth a man of some vertue, but drunkennesse stealeth away all vertues at once: every sin robbeth a man of Some virtue, but Drunkenness steals away all Virtues At once: d n1 vvz dt n1 pp-f d n1, cc-acp n1 vvz av d n2 p-acp a-acp: (12) sermon (DIV1) 363 Image 87
3242 euery sinne deserueth punishment, but drunkennes vpbraides a man, while the wine is in the stomacke, every sin deserves punishment, but Drunkenness upbraids a man, while the wine is in the stomach, d n1 vvz n1, cc-acp n1 vvz dt n1, cs dt n1 vbz p-acp dt n1, (12) sermon (DIV1) 363 Image 87
3243 and though he would dissemble his drunkennesse, yet hee is not able to set a countenance of it, and though he would dissemble his Drunkenness, yet he is not able to Set a countenance of it, cc cs pns31 vmd vvi po31 n1, av pns31 vbz xx j pc-acp vvi dt n1 pp-f pn31, (12) sermon (DIV1) 363 Image 87
3244 but the childe descrieth him, the foole knowes that he is drunke, because his face bewrayeth him, but the child Describeth him, the fool knows that he is drunk, Because his face bewrayeth him, cc-acp dt n1 vvz pno31, dt n1 vvz cst pns31 vbz vvn, c-acp po31 n1 vvz pno31, (12) sermon (DIV1) 363 Image 87
3245 like the leprosie which brast out of the forehead: so worthily hath he lost the opinion of sobrietie, which hath lost it selfe. like the leprosy which braced out of the forehead: so worthily hath he lost the opinion of sobriety, which hath lost it self. av-j dt n1 r-crq vvd av pp-f dt n1: av av-j vhz pns31 vvn dt n1 pp-f n1, r-crq vhz vvn pn31 n1. (12) sermon (DIV1) 363 Image 87
3246 His sonne thinkes himselfe more master now then his father: his seruant makes him a foole: His son thinks himself more master now then his father: his servant makes him a fool: po31 n1 vvz px31 dc n1 av av po31 n1: po31 n1 vvz pno31 dt n1: (12) sermon (DIV1) 363 Image 88
3247 his children leade him like a childe, his wife vseth him like a seruant: his children lead him like a child, his wife uses him like a servant: png31 n2 vvi pno31 av-j dt n1, po31 n1 vvz pno31 av-j dt n1: (12) sermon (DIV1) 363 Image 88
3248 and although his drunkennesse leaueth him when hee hath slept, yet no man seekes to him for counsell after, no man regards his word, no man reckens of his iudgement, no man is perswaded by his counsell, no man accountes of his learning, no man hath any glory to accompany with him, and although his Drunkenness Leaveth him when he hath slept, yet no man seeks to him for counsel After, no man regards his word, no man reckons of his judgement, no man is persuaded by his counsel, no man accounts of his learning, no man hath any glory to accompany with him, cc cs po31 n1 vvz pno31 c-crq pns31 vhz vvn, av dx n1 vvz p-acp pno31 p-acp n1 p-acp, dx n1 vvz po31 n1, dx n1 vvz pp-f po31 n1, dx n1 vbz vvn p-acp po31 n1, dx n1 n2 pp-f po31 n1, dx n1 vhz d n1 pc-acp vvi p-acp pno31, (12) sermon (DIV1) 363 Image 88
3249 but so soone as drunkennes hath made him like a beast, euery man abhorreth him like a beast, but so soon as Drunkenness hath made him like a beast, every man abhorreth him like a beast, cc-acp av av c-acp n1 vhz vvn pno31 av-j dt n1, d n1 vvz pno31 av-j dt n1, (12) sermon (DIV1) 363 Image 88
3250 as they did Nabuchadnezar: the spirit flyeth from him least hee should grieue it, his friendes goe away least he should shame them, as they did Nebuchadnezzar: the Spirit flies from him lest he should grieve it, his Friends go away lest he should shame them, c-acp pns32 vdd np1: dt n1 vvz p-acp pno31 cs pns31 vmd vvi pn31, po31 n2 vvi av cs pns31 vmd vvi pno32, (12) sermon (DIV1) 363 Image 88
3251 and no vertues dare come neere least he should defile them. and no Virtues Dare come near lest he should defile them. cc dx n2 vvb vvn av-j cs pns31 vmd vvi pno32. (12) sermon (DIV1) 363 Image 88
3252 How many thinges flie out when wine goes in? how is it then that he which loueth himselfe, can be so cruel to himselfe, that he should loue his life and shorten his life? that he should loue his health, How many things fly out when wine Goes in? how is it then that he which loves himself, can be so cruel to himself, that he should love his life and shorten his life? that he should love his health, q-crq d n2 vvi av c-crq n1 vvz p-acp? q-crq vbz pn31 av cst pns31 r-crq vvz px31, vmb vbi av j p-acp px31, cst pns31 vmd vvi po31 n1 cc vvi po31 n1? cst pns31 vmd vvi po31 n1, (12) sermon (DIV1) 364 Image 88
3253 and destroy his health? that he should loue his strength, and weaken his strength? that hee should loue his wealth, and destroy his health? that he should love his strength, and weaken his strength? that he should love his wealth, cc vvi po31 n1? cst pns31 vmd vvi po31 n1, cc vvi po31 n1? cst pns31 vmd vvi po31 n1, (12) sermon (DIV1) 364 Image 88
3254 and consume his wealth? that hee should loue his credit, and cracke his credit? that hee shoulde loue his vnderstanding, and consume his wealth? that he should love his credit, and Crac his credit? that he should love his understanding, cc vvi po31 n1? cst pns31 vmd vvi po31 n1, cc vvi po31 n1? cst pns31 vmd vvi po31 n1, (12) sermon (DIV1) 364 Image 88
3255 and ouerturne his vnderstanding? that he should loue his beautie, and deforme his beautie? The Poets neede faining no more, that men are transformed into beasts, and overturn his understanding? that he should love his beauty, and deform his beauty? The Poets need feigning no more, that men Are transformed into beasts, cc vvi po31 n1? cst pns31 vmd vvi po31 n1, cc vvi po31 n1? dt n2 vvb vvg av-dx av-dc, cst n2 vbr vvn p-acp n2, (12) sermon (DIV1) 364 Image 88
3256 for if they were liuing now, they should see men like beastes: some like Lyons, some like wolues, some like foxes, some like beares, some like swine: for if they were living now, they should see men like beasts: Some like Lyons, Some like wolves, Some like foxes, Some like bears, Some like Swine: c-acp cs pns32 vbdr vvg av, pns32 vmd vvi n2 av-j n2: d j n2, d j n2, d j n2, d av-j vvz, d j n1: (12) sermon (DIV1) 364 Image 88
3257 who is the beast when the beastes satisfie nature and man satisfie appetite? when the beastes keepe measure and man exceeds measure? when the beastes are found labouring, who is the beast when the beasts satisfy nature and man satisfy appetite? when the beasts keep measure and man exceeds measure? when the beasts Are found labouring, r-crq vbz dt n1 c-crq dt n2 vvb n1 cc n1 vvi n1? c-crq dt n2 vvb n1 cc n1 vvz n1? c-crq dt n2 vbr vvn vvg, (12) sermon (DIV1) 364 Image 88
3258 and man founde surfeting? who is the beast? I haue read of a bird which hath the face of a man, and man found surfeiting? who is the beast? I have read of a bird which hath the face of a man, cc n1 vvd vvg? q-crq vbz dt n1? pns11 vhb vvn pp-f dt n1 r-crq vhz dt n1 pp-f dt n1, (12) sermon (DIV1) 364 Image 88
3259 but is so cruell of nature, that sometime for hunger she will set vpon a man and slay him: but is so cruel of nature, that sometime for hunger she will Set upon a man and slay him: cc-acp vbz av j pp-f n1, cst av p-acp n1 pns31 vmb vvi p-acp dt n1 cc vvi pno31: (12) sermon (DIV1) 364 Image 88
3260 after when she comes for thirst vnto the water to drinke, seeing the face in the water like the face of him whome she deuouted, After when she comes for thirst unto the water to drink, seeing the face in the water like the face of him whom she devouted, c-acp c-crq pns31 vvz p-acp n1 p-acp dt n1 pc-acp vvi, vvg dt n1 p-acp dt n1 av-j dt n1 pp-f pno31 ro-crq pns31 vvd, (12) sermon (DIV1) 364 Image 88
3261 for griefe that she hath killed one like her selfe, takes such sorrow, that she neuer eateth nor drinketh after, for grief that she hath killed one like her self, Takes such sorrow, that she never Eateth nor Drinketh After, p-acp n1 cst pns31 vhz vvn crd j po31 n1, vvz d n1, cst pns31 av-x vvz ccx vvz a-acp, (12) sermon (DIV1) 364 Image 88
3262 but beats, and frets, & pines her selfe to death. but beats, and frets, & pines her self to death. cc-acp vvz, cc vvz, cc vvz po31 n1 p-acp n1. (12) sermon (DIV1) 364 Image 88
3263 What wilt thou doe then which hast not slaine one like thy selfe, but thy selfe, thy very selfe with a cup of wine, What wilt thou do then which hast not slain one like thy self, but thy self, thy very self with a cup of wine, q-crq vm2 pns21 vdi av r-crq vvb xx vvn crd av-j po21 n1, cc-acp po21 n1, po21 j n1 p-acp dt n1 pp-f n1, (12) sermon (DIV1) 364 Image 88
3264 and murderest so many vertues and graces in one howre? and murderest so many Virtues and graces in one hour? cc vv2 av d n2 cc n2 p-acp crd n1? (12) sermon (DIV1) 364 Image 88
3265 As Esau sold his land and liuing for a messe of pottage, so the drunkard selleth his sence, As Esau sold his land and living for a mess of pottage, so the drunkard Selleth his sense, p-acp np1 vvd po31 n1 cc vvg p-acp dt n1 pp-f n1, av dt n1 vvz po31 n1, (12) sermon (DIV1) 365 Image 88
3266 and witte, and memorie ▪ and credit for a cup of wine. and wit, and memory ▪ and credit for a cup of wine. cc n1, cc n1 ▪ cc vvi p-acp dt n1 pp-f n1. (12) sermon (DIV1) 365 Image 88
3267 Thou hast not murthered thy brother like Caine, but thou hast murthered thy selfe like Iudas: as the Rechabites abstaining from wine, Thou hast not murdered thy brother like Cain, but thou hast murdered thy self like Iudas: as the Rechabites abstaining from wine, pns21 vh2 xx vvn po21 n1 av-j np1, p-acp pns21 vh2 vvn po21 n1 av-j np1: p-acp dt vvz vvg p-acp n1, (12) sermon (DIV1) 365 Image 88
3268 as Ionadab bad thē, obtained the blessing which God had appointed to the Israelites: as Ionadab bade them, obtained the blessing which God had appointed to the Israelites: c-acp np1 vvd pno32, vvd dt n1 r-crq np1 vhd vvn p-acp dt np2: (12) sermon (DIV1) 365 Image 88
3269 so let vs take heede, least they which we account Idolaters, whilest they fast and watch, obtaine the blessing which God hath appointed for vs (get away the blessing) while we sit downe to eate, and rise to playe. so let us take heed, lest they which we account Idolaters, whilst they fast and watch, obtain the blessing which God hath appointed for us (get away the blessing) while we fit down to eat, and rise to play. av vvb pno12 vvi n1, cs pns32 r-crq pns12 vvb n2, cs pns32 av-j cc n1, vvb dt n1 r-crq np1 vhz vvn p-acp pno12 (vvb av dt n1) cs pns12 vvb a-acp pc-acp vvi, cc vvb pc-acp vvi. (12) sermon (DIV1) 365 Image 88
3270 Therefore, as Christ said, remember Lots wife, to I say, remember Lot: one houre of drunkennesse did him more hurt then all his enemies in Sodom: Therefore, as christ said, Remember Lots wife, to I say, Remember Lot: one hour of Drunkenness did him more hurt then all his enemies in Sodom: av, c-acp np1 vvd, vvb npg1 n1, p-acp pns11 vvb, vvb n1: crd n1 pp-f n1 vdd pno31 av-dc n1 cs d po31 n2 p-acp np1: (12) sermon (DIV1) 365 Image 88
3271 remember Noah, one houre of drunkennes discouered that which was hid sixe hundred yeeres. Ten times more might be said against this vice: Remember Noah, one hour of Drunkenness discovered that which was hid sixe hundred Years. Ten times more might be said against this vice: vvb np1, crd n1 pp-f n1 vvn d r-crq vbds vvn crd crd n2. crd n2 av-dc vmd vbi vvn p-acp d n1: (12) sermon (DIV1) 365 Image 88
3272 but I haue said enough to make you abhor it, I haue said as much as I would. but I have said enough to make you abhor it, I have said as much as I would. cc-acp pns11 vhb vvn av-d pc-acp vvi pn22 vvb pn31, pns11 vhb vvn p-acp d c-acp pns11 vmd. (12) sermon (DIV1) 365 Image 88
3273 Some goe about to acuse Noah because he was an olde man, and therefore might soone be taken cupshot: some go about to accuse Noah Because he was an old man, and Therefore might soon be taken cupshot: d vvb a-acp pc-acp vvi np1 c-acp pns31 vbds dt j n1, cc av vmd av vbi vvn n1: (12) sermon (DIV1) 366 Image 88
3274 some because the wines were hotter in those countries, then they are with vs; some because of his change of drinkes, which had not woonted himselfe to wine before: Some Because the wines were hotter in those countries, then they Are with us; Some Because of his change of drinks, which had not wonted himself to wine before: d c-acp dt n2 vbdr jc p-acp d n2, cs pns32 vbr p-acp pno12; d c-acp pp-f po31 n1 pp-f n2, r-crq vhd xx j px31 p-acp n1 a-acp: (12) sermon (DIV1) 366 Image 88
3275 some because as most men delight in that which by great labour they haue brought to passe of themselues. Some Because as most men delight in that which by great labour they have brought to pass of themselves. d c-acp p-acp ds n2 vvb p-acp d r-crq p-acp j n1 pns32 vhb vvn pc-acp vvi pp-f px32. (12) sermon (DIV1) 366 Image 88
3276 So no maruell though Noah had a longing to his owne grapes; So no marvel though Noah had a longing to his own grapes; av dx n1 cs np1 vhd dt n1 p-acp po31 d n2; (12) sermon (DIV1) 367 Image 88
3277 following heerein the example of a curious Cooke, which dooth sup and sup his broth, to tast whether it be wel seasoned, that he may mend it if he can, or mende the next: following herein the Exampl of a curious Cook, which doth sup and sup his broth, to taste whither it be well seasoned, that he may mend it if he can, or mend the next: vvg av dt n1 pp-f dt j n1, r-crq vdz vvi cc vvi po31 n1, pc-acp vvi cs pn31 vbb av vvn, cst pns31 vmb vvi pn31 cs pns31 vmb, cc vvi dt ord: (12) sermon (DIV1) 367 Image 88
3278 but as the flye by often dallying with the candle, at last scorcheth her wings with the flame, but as the fly by often dallying with the candle, At last scorcheth her wings with the flame, cc-acp c-acp dt n1 p-acp av vvg p-acp dt n1, p-acp ord vvz po31 n2 p-acp dt n1, (12) sermon (DIV1) 367 Image 88
3279 so taking hee was taken, and at last was drunke: so taking he was taken, and At last was drunk: av vvg pns31 vbds vvn, cc p-acp ord vbds vvn: (12) sermon (DIV1) 367 Image 88
3280 yet this is imputed to him for his fault, that he was drunke, as the punishment which followes dooth witnesse. yet this is imputed to him for his fault, that he was drunk, as the punishment which follows doth witness. av d vbz vvn p-acp pno31 p-acp po31 n1, cst pns31 vbds vvn, c-acp dt n1 r-crq vvz vdz vvi. (12) sermon (DIV1) 367 Image 88
3281 Such is the prouidence of God, that his mercie might be glorified in all, he hath concluded all vnder sinne, Such is the providence of God, that his mercy might be glorified in all, he hath concluded all under sin, d vbz dt n1 pp-f np1, cst po31 n1 vmd vbi vvn p-acp d, pns31 vhz vvn d p-acp n1, (12) sermon (DIV1) 367 Image 89
3282 and suffered the best to fall, that no man might trust in his owne strength, and suffered the best to fallen, that no man might trust in his own strength, cc vvd dt js pc-acp vvi, cst dx n1 vmd vvi p-acp po31 d n1, (12) sermon (DIV1) 367 Image 89
3283 and that wee seeing their repentance, may learne to rise againe how grieuous soeuer our sinnes be. and that we seeing their Repentance, may Learn to rise again how grievous soever our Sins be. cc cst pns12 vvg po32 n1, vmb vvi pc-acp vvi av c-crq j av po12 n2 vbi. (12) sermon (DIV1) 367 Image 89
3284 If we haue bene idolaters, if adulterers, if persecutors, if murmurers, if murtherers, if blasphemers, if drunkardes: If we have be Idolaters, if Adulterers, if persecutors, if murmurers, if murderers, if blasphemers, if drunkards: cs pns12 vhb vbn n2, cs n2, cs n2, cs n2, cs n2, cs n2, cs n2: (12) sermon (DIV1) 367 Image 89
3285 Aaron, and Moses, and Lot, and Abraham, and Dauid, & Salomon, and Peter, and Paul, and Noah, haue bene the like; Aaron, and Moses, and Lot, and Abraham, and David, & Solomon, and Peter, and Paul, and Noah, have be the like; np1, cc np1, cc n1, cc np1, cc np1, cc np1, cc np1, cc np1, cc np1, vhb vbn dt j; (12) sermon (DIV1) 367 Image 89
3286 who raigne now in the kingdome of Christ with his angels, and so may we, if we repent like them. who Reign now in the Kingdom of christ with his Angels, and so may we, if we Repent like them. r-crq n1 av p-acp dt n1 pp-f np1 p-acp po31 n2, cc av vmb pns12, cs pns12 vvb av-j pno32. (12) sermon (DIV1) 367 Image 89
3287 These examples saith Paul, are not written for our imitation, but for our admonition. Thus you haue seene Noah sober, and Noah drunken. These Examples Says Paul, Are not written for our imitation, but for our admonition. Thus you have seen Noah Sobrium, and Noah drunken. np1 n2 vvz np1, vbr xx vvn p-acp po12 n1, cc-acp p-acp po12 n1. av pn22 vhb vvn np1 j, cc np1 j. (12) sermon (DIV1) 367 Image 89
3288 Whereby we may see that a man may bee drunke with his owne wine, he may surfet with his owne meates, hee may lust with his owne wife, he may offend with his owne giftes, his owne honor may make him proud, his owne riches may make him couetous, his owne strength may make him venturous, his owne wit may make him contentious: Whereby we may see that a man may be drunk with his own wine, he may surfeit with his own Meats, he may lust with his own wife, he may offend with his own Gifts, his own honour may make him proud, his own riches may make him covetous, his own strength may make him venturous, his own wit may make him contentious: c-crq pns12 vmb vvi cst dt n1 vmb vbi vvn p-acp po31 d n1, pns31 vmb vvi p-acp po31 d n2, pns31 vmb n1 p-acp po31 d n1, pns31 vmb vvi p-acp po31 d n2, po31 d n1 vmb vvi pno31 j, po31 d n2 vmb vvi pno31 j, po31 d n1 vmb vvi pno31 j, po31 d n1 vmb vvi pno31 j: (12) sermon (DIV1) 368 Image 89
3289 therefore, as the childe pluckes out the sting before hee takes the hony, so let euery man, Therefore, as the child plucks out the sting before he Takes the honey, so let every man, av, c-acp dt n1 vvz av dt n1 c-acp pns31 vvz dt n1, av vvb d n1, (12) sermon (DIV1) 368 Image 89
3290 before he receaues the giftes of God, sit downe, and looke what baites, what snares, what temptations sathan hath hid in them, before he receives the Gifts of God, fit down, and look what baits, what snares, what temptations sathan hath hid in them, c-acp pns31 vvz dt n2 pp-f np1, vvb a-acp, cc vvb r-crq n2, r-crq n2, r-crq n2 fw-ge vhz vvn p-acp pno32, (12) sermon (DIV1) 368 Image 89
3291 and when he hath taken out the sting, then eate the hony, and hee shall vse the blessings of Christ as Christ did himselfe. FINIS. and when he hath taken out the sting, then eat the honey, and he shall use the blessings of christ as christ did himself. FINIS. cc c-crq pns31 vhz vvn av dt n1, av vvb dt n1, cc pns31 vmb vvi dt n2 pp-f np1 p-acp np1 vdd px31. fw-la. (12) sermon (DIV1) 368 Image 89
3292 THE SINNERS CONVERSION. THE SINNERS CONVERSION. dt n2 n1. (13) sermon (DIV1) 368 Image 90
3293 The Text. Luke 29. verses, 1. 2. 3. 4. 5. 1. Now when Iesus entred and passed through Iericho, 2. Behold there was a man named Zaccheus, which was the chiefe receiuer of the tribute, and he was rich: The Text. Lycia 29. Verses, 1. 2. 3. 4. 5. 1. Now when Iesus entered and passed through Jericho, 2. Behold there was a man nam Zacchaeus, which was the chief receiver of the tribute, and he was rich: dt np1 av crd n2, crd crd crd crd crd crd av c-crq np1 vvd cc vvn p-acp np1, crd vvb a-acp vbds dt n1 vvn np1, r-crq vbds dt j-jn n1 pp-f dt n1, cc pns31 vbds j: (13) sermon (DIV1) 368 Image 90
3294 3. And he sought to see Iesus, who he should be, & could not for the prease, 3. And he sought to see Iesus, who he should be, & could not for the press, crd cc pns31 vvd pc-acp vvi np1, r-crq pns31 vmd vbi, cc vmd xx p-acp dt n1, (13) sermon (DIV1) 368 Image 90
3295 because he was of a low stature. Because he was of a low stature. c-acp pns31 vbds pp-f dt j n1. (13) sermon (DIV1) 368 Image 90
3296 4. Wherfore he ran before, and climed vp into a wild fig tree, that he might see him, 4. Wherefore he ran before, and climbed up into a wild fig tree, that he might see him, crd c-crq pns31 vvd a-acp, cc vvd a-acp p-acp dt j n1 n1, cst pns31 vmd vvi pno31, (13) sermon (DIV1) 368 Image 90
3297 for he should come that way. for he should come that Way. c-acp pns31 vmd vvi d n1. (13) sermon (DIV1) 368 Image 90
3298 5. And when Iesus came to the place, he looked vp, and sawe him and said vnto him, Zaccheus, come downe at once: 5. And when Iesus Come to the place, he looked up, and saw him and said unto him, Zacchaeus, come down At once: crd cc c-crq np1 vvd p-acp dt n1, pns31 vvd a-acp, cc vvd pno31 cc vvd p-acp pno31, np1, vvb a-acp p-acp a-acp: (13) sermon (DIV1) 368 Image 90
3299 for to day I must abide at thine house. for to day I must abide At thine house. c-acp p-acp n1 pns11 vmb vvi p-acp po21 n1. (13) sermon (DIV1) 368 Image 90
3300 IN the end of the chapter before going, wee may see how Christ healed a man, blind in his bodily sight, IN the end of the chapter before going, we may see how christ healed a man, blind in his bodily sighed, p-acp dt n1 pp-f dt n1 p-acp vvg, pns12 vmb vvi c-crq np1 vvd dt n1, j p-acp po31 j n1, (13) sermon (DIV1) 369 Image 90
3301 namely Bartimeu, s whereby he sheweth himselfe to be the Phisition of the bodie: namely Bartimeu, s whereby he shows himself to be the physician of the body: av np1, zz c-crq pns31 vvz px31 pc-acp vbi dt n1 pp-f dt n1: (13) sermon (DIV1) 369 Image 90
3302 Here wee shall see how hee cured one blinde in mind, namely Zaccheus, whereby hee sheweth himselfe to be the Phisition of the soule, Here we shall see how he cured one blind in mind, namely Zacchaeus, whereby he shows himself to be the physician of the soul, av pns12 vmb vvi c-crq pns31 vvd crd j p-acp n1, av np1, c-crq pns31 vvz px31 pc-acp vbi dt n1 pp-f dt n1, (13) sermon (DIV1) 369 Image 90
3303 and therefore the Sauiour of the whole man. In speaking of Zaccheus and his conuersion, we will obserue foure circumstances. and Therefore the Saviour of the Whole man. In speaking of Zacchaeus and his conversion, we will observe foure Circumstances. cc av dt n1 pp-f dt j-jn n1. p-acp vvg pp-f np1 cc po31 n1, pns12 vmb vvi crd n2. (13) sermon (DIV1) 369 Image 90
3304 First, the place where he was called, which was Iericho, Secondly, the person that was called Zaccheus the Publican. First, the place where he was called, which was Jericho, Secondly, the person that was called Zacchaeus the Publican. ord, dt n1 c-crq pns31 vbds vvn, r-crq vbds np1, ord, dt n1 cst vbds vvn np1 dt n1. (13) sermon (DIV1) 370 Image 90
3305 Thirdly, by whom and how he was called, by the voice of Christ. And lastly, the effect and fruit of his calling, his good confession. The first circumstance. Thirdly, by whom and how he was called, by the voice of christ. And lastly, the Effect and fruit of his calling, his good Confessi. The First circumstance. ord, p-acp ro-crq cc c-crq pns31 vbds vvn, p-acp dt n1 pp-f np1. cc ord, dt n1 cc n1 pp-f po31 n-vvg, po31 j n1. dt ord n1. (13) sermon (DIV1) 370 Image 90
3306 First therefore for the place where hee was conuerted, it appeareth to bee Iericho, a Cittie not farre distant from Ierusalem. First Therefore for the place where he was converted, it appears to be Jericho, a city not Far distant from Ierusalem. ord av p-acp dt n1 c-crq pns31 vbds vvn, pn31 vvz pc-acp vbi np1, dt n1 xx av-j j p-acp np1. (13) sermon (DIV1) 371 Image 90
3307 It was sometime a notable Cittie, till it was subuerted and ruinated by the Lordes Champion Iosua. It was sometime a notable city, till it was subverted and ruinated by the lords Champion Iosua. pn31 vbds av dt j n1, c-acp pn31 vbds vvn cc vvn p-acp dt ng1 n1 np1. (13) sermon (DIV1) 371 Image 90
3308 It was builded againe in the dayes of Ahab, by Hiell the Bethelite, and remaineth at this daie with the rest of that holie land, vnder the Turkish Empire. It was built again in the days of Ahab, by Hiell the Bethelite, and remains At this day with the rest of that holy land, under the Turkish Empire. pn31 vbds vvn av p-acp dt n2 pp-f np1, p-acp np1 dt n1, cc vvz p-acp d n1 p-acp dt n1 pp-f cst j n1, p-acp dt jp n1. (13) sermon (DIV1) 371 Image 91
3309 Vnto this Iericho, the Lorde of heauen and earth vouchsafeth to come in the likenesse of a seruant. Unto this Jericho, the Lord of heaven and earth vouchsafeth to come in the likeness of a servant. p-acp d np1, dt n1 pp-f n1 cc n1 vvz pc-acp vvi p-acp dt n1 pp-f dt n1. (13) sermon (DIV1) 371 Image 91
3310 And as Iosua compassed Iericho seuen times, minding to destroy it, so Christ the true Iosua, resorted oftentimes to Iericho, minding to saue it. And as Iosua compassed Jericho seuen times, minding to destroy it, so christ the true Iosua, resorted oftentimes to Jericho, minding to save it. cc p-acp np1 vvd np1 crd n2, vvg pc-acp vvi pn31, av np1 dt j np1, vvd av p-acp np1, vvg pc-acp vvi pn31. (13) sermon (DIV1) 371 Image 91
3311 But as in the destruction of Iericho, Iosua spared none but Rahab the harlot: so Iesus in his iourney to Iericho, conuerted none but Zaccheus the Publican. But as in the destruction of Jericho, Iosua spared none but Rahab the harlot: so Iesus in his journey to Jericho, converted none but Zacchaeus the Publican. cc-acp c-acp p-acp dt n1 pp-f np1, np1 vvd pix cc-acp np1 dt n1: av np1 p-acp po31 n1 p-acp np1, vvd pix cc-acp np1 dt n1. (13) sermon (DIV1) 371 Image 91
3312 When Iosua had conquered & rased Iericho, he sowed salt in it to make it barren, When Iosua had conquered & rased Jericho, he sowed salt in it to make it barren, c-crq np1 vhd vvn cc vvd np1, pns31 vvd n1 p-acp pn31 pc-acp vvi pn31 j, (13) sermon (DIV1) 371 Image 91
3313 and cursed him that should attempt to builde it vp: and cursed him that should attempt to build it up: cc vvd pno31 cst vmd vvi pc-acp vvi pn31 a-acp: (13) sermon (DIV1) 371 Image 91
3314 yet in this barren soyle Christ hath his spirituall haruest, and in this cursed Citie he hath a holy Temple, a blessed building. yet in this barren soil christ hath his spiritual harvest, and in this cursed city he hath a holy Temple, a blessed building. av p-acp d j n1 np1 vhz po31 j n1, cc p-acp d j-vvn n1 pns31 vhz dt j n1, dt j-vvn n1. (13) sermon (DIV1) 371 Image 91
3315 Samaria that wicked Cittie affourdeth many that beleeue in Christ. Samaria that wicked city affordeth many that believe in christ. np1 cst j n1 vvz d cst vvb p-acp np1. (13) sermon (DIV1) 371 Image 91
3316 Ioh. 4. 39. And out of Galile, from whence they thought no good thing might come. John 4. 39. And out of Galilee, from whence they Thought no good thing might come. np1 crd crd cc av pp-f np1, p-acp c-crq pns32 vvd dx j n1 vmd vvi. (13) sermon (DIV1) 371 Image 91
3317 Iohn 1. vers. 46. Christ called diuers of his Apostles, and euen in Iericho this cursed Cittie, Christ hath a rich mā that is to be saued. John 1. vers. 46. christ called diverse of his Apostles, and even in Jericho this cursed city, christ hath a rich man that is to be saved. np1 crd fw-la. crd np1 vvd j pp-f po31 n2, cc av p-acp np1 d j-vvn n1, np1 vhz dt j n1 cst vbz pc-acp vbi vvn. (13) sermon (DIV1) 371 Image 91
3318 In euery place Christ hath his chosen. In every place christ hath his chosen. p-acp d n1 np1 vhz po31 vvn. (13) sermon (DIV1) 371 Image 91
3319 There is neither Iew nor Gentile, Barbarian nor Scythian, bond nor free, but Christ is all in all, to all that call vpon him, Rom. 10. 12. The second circumstance. There is neither Iew nor Gentile, Barbarian nor Scythian, bound nor free, but christ is all in all, to all that call upon him, Rom. 10. 12. The second circumstance. pc-acp vbz dx np1 ccx j, j-jn cc njp, n1 ccx j, cc-acp np1 vbz d p-acp d, p-acp d cst vvb p-acp pno31, np1 crd crd dt ord n1. (13) sermon (DIV1) 371 Image 91
3320 Nowe followeth the description of Zaccheus, which is most plainly & fully set forth vnto vs. The holy Ghost speaking of Zaccheus and his conuersion, comes in with an Ecce, Behold, as if it were a wonder that Zaccheus should bee conuerted. Now follows the description of Zacchaeus, which is most plainly & Fully Set forth unto us The holy Ghost speaking of Zacchaeus and his conversion, comes in with an Ecce, Behold, as if it were a wonder that Zacchaeus should be converted. av vvz dt n1 pp-f np1, r-crq vbz av-ds av-j cc av-j vvn av p-acp pno12 dt j n1 vvg pp-f np1 cc po31 n1, vvz p-acp p-acp dt fw-la, vvb, c-acp cs pn31 vbdr dt n1 cst np1 vmd vbi vvn. (13) sermon (DIV1) 372 Image 91
3321 Zaccheus was a Gentile, a Publican, and a rich man, and therefore behold a miracle, as if in the conuersion of Zaccheus, these three should be conuerted at once. Zacchaeus was a Gentile, a Publican, and a rich man, and Therefore behold a miracle, as if in the conversion of Zacchaeus, these three should be converted At once. np1 vbds dt j, dt n1, cc dt j n1, cc av vvb dt n1, c-acp cs p-acp dt n1 pp-f np1, d crd vmd vbi vvn p-acp a-acp. (13) sermon (DIV1) 372 Image 91
3322 Zaccheus was a Gentile, a meruaile to see a Gentile become a Iewe: that is, to beleeue in Christ. He was a principall Publican. Zacchaeus was a Gentile, a marvel to see a Gentile become a Iewe: that is, to believe in christ. He was a principal Publican. np1 vbds dt j, dt n1 pc-acp vvi dt j vvn dt np1: cst vbz, pc-acp vvi p-acp np1. pns31 vbds dt j-jn n1. (13) sermon (DIV1) 373 Image 91
3323 A strange thing to see a chiefe Customer to giue ouer his office: and hee was rich also: A strange thing to see a chief Customer to give over his office: and he was rich also: dt j n1 pc-acp vvi dt j-jn n1 pc-acp vvi p-acp po31 n1: cc pns31 vbds j av: (13) sermon (DIV1) 373 Image 91
3324 a rare matter to see a rich man to enter into the kingdome of God: a rare matter to see a rich man to enter into the Kingdom of God: dt j n1 pc-acp vvi dt j n1 pc-acp vvi p-acp dt n1 pp-f np1: (13) sermon (DIV1) 373 Image 91
3325 and therfore beholde a miracle, as if at this daye, the Turke, the Pope, and the King of Spaine, were at once perswaded to forsake their idolatry and superstition. and Therefore behold a miracle, as if At this day, the Turk, the Pope, and the King of Spain, were At once persuaded to forsake their idolatry and Superstition. cc av vvb dt n1, c-acp cs p-acp d n1, dt np1, dt n1, cc dt n1 pp-f np1, vbdr p-acp a-acp vvd pc-acp vvi po32 n1 cc n1. (13) sermon (DIV1) 373 Image 91
3326 Christ going to Ierusalem, conuerteth a Gentile, to signifie the calling of the Gentiles: christ going to Ierusalem, Converts a Gentile, to signify the calling of the Gentiles: np1 vvg p-acp np1, vvz dt j, pc-acp vvi dt n-vvg pp-f dt n2-j: (13) sermon (DIV1) 373 Image 91
3327 he conuerteth a Publican, to shew that notorious sinners may hope to be saued, if they repent and amend, as Zaccheus did. he Converts a Publican, to show that notorious Sinners may hope to be saved, if they Repent and amend, as Zacchaeus did. pns31 vvz dt n1, pc-acp vvi d j n2 vmb vvi pc-acp vbi vvn, cs pns32 vvb cc vvi, c-acp np1 vdd. (13) sermon (DIV1) 373 Image 91
3328 Hee conuerteth a rich man, to shewe that all rich men are not excluded from the kingdome of heauen. He Converts a rich man, to show that all rich men Are not excluded from the Kingdom of heaven. pns31 vvz dt j n1, pc-acp vvi cst d j n2 vbr xx vvn p-acp dt n1 pp-f n1. (13) sermon (DIV1) 373 Image 91
3329 Hee was called Zaccheus before his conuersion, but hee was neuer truely called Zaccheus till Christ called him so. He was called Zacchaeus before his conversion, but he was never truly called Zacchaeus till christ called him so. pns31 vbds vvn np1 p-acp po31 n1, cc-acp pns31 vbds av av-j vvn np1 p-acp np1 vvd pno31 av. (13) sermon (DIV1) 374 Image 91
3330 His name signifying, simple, pure, honest; but his life was subtile, impure, and most detestable. His name signifying, simple, pure, honest; but his life was subtle, impure, and most detestable. po31 n1 vvg, j, j, j; cc-acp po31 n1 vbds j, j, cc av-ds j. (13) sermon (DIV1) 374 Image 91
3331 Thus many are called by honest names, whose deedes bewray their dishonest natures, and vices oftentimes are shrowded in the habites of vertue, Thus many Are called by honest names, whose Deeds bewray their dishonest nature's, and vices oftentimes Are shrouded in the habits of virtue, av d vbr vvn p-acp j n2, rg-crq n2 vvb po32 j n2, cc n2 av vbr vvn p-acp dt n2 pp-f n1, (13) sermon (DIV1) 374 Image 91
3332 like Esops Asse, masking in the Lions skinne, till his long eares detect his follie; like Esops Ass, masking in the Lions skin, till his long ears detect his folly; av-j npg1 n1, vvg p-acp dt ng1 n1, c-acp po31 j n2 vvi po31 n1; (13) sermon (DIV1) 374 Image 91
3333 or like the Crowe that is decked in others plumes, till euery bird do plucke his feather. or like the Crow that is decked in Others plumes, till every bird do pluck his feather. cc av-j dt n1 cst vbz vvn p-acp ng2-jn n2, c-acp d n1 vdb vvi po31 n1. (13) sermon (DIV1) 374 Image 91
3334 Zaccheus by his profession was a Publican, and therefore much detested of the Iewes: Zacchaeus by his profession was a Publican, and Therefore much detested of the Iewes: np1 p-acp po31 n1 vbds dt n1, cc av av-d vvn pp-f dt np2: (13) sermon (DIV1) 375 Image 91
3335 for Publicans were the Romaine Officers, appoynted to gather and receiue publique custome or tribute of the Iewes, who were at that time in subiection vnto the Romaines. for Publicans were the Roman Officers, appointed to gather and receive public custom or tribute of the Iewes, who were At that time in subjection unto the Romans. c-acp np1 vbdr dt jp n2, vvn pc-acp vvi cc vvi j n1 cc n1 pp-f dt np2, r-crq vbdr p-acp d n1 p-acp n1 p-acp dt njp2. (13) sermon (DIV1) 375 Image 91
3336 And amongst these Officers, Zaccheus was the chiefe, and (as it seemeth) Ouer-seer of the rest that were in Iericho, And among these Officers, Zacchaeus was the chief, and (as it seems) Overseer of the rest that were in Jericho, cc p-acp d n2, np1 vbds dt j-jn, cc (c-acp pn31 vvz) n1 pp-f dt n1 cst vbdr p-acp np1, (13) sermon (DIV1) 375 Image 91
3337 and therefore in chiefe hatred among the Iewes, as one that chiefely fauoured the Romans tyranny, and Therefore in chief hatred among the Iewes, as one that chiefly favoured the Roman tyranny, cc av p-acp j-jn n1 p-acp dt np2, c-acp pi cst av-jn vvd dt njp2 n1, (13) sermon (DIV1) 375 Image 91
3338 and serued to abridge their countrie libertie, which ought not to be subiect to any nation. and served to abridge their country liberty, which ought not to be Subject to any Nation. cc vvd pc-acp vvi po32 n1 n1, r-crq vmd xx pc-acp vbi j-jn p-acp d n1. (13) sermon (DIV1) 375 Image 91
3339 Besides, he contemned the ceremonies of the Iewes, and regarded not their Religion, nor liued after their lawe, Beside, he contemned the ceremonies of the Iewes, and regarded not their Religion, nor lived After their law, a-acp, pns31 vvd dt n2 pp-f dt np2, cc vvd xx po32 n1, ccx vvd p-acp po32 n1, (13) sermon (DIV1) 376 Image 91
3340 and therefore with the rest of the Heathen Publicanes, was excommunicate out of their Synagogue, Math. 18. and Therefore with the rest of the Heathen Publicans, was excommunicate out of their Synagogue, Math. 18. cc av p-acp dt n1 pp-f dt j-jn n2, vbds j av pp-f po32 n1, np1 crd (13) sermon (DIV1) 376 Image 91
3341 Thus was hee hated for his profession, because hee was a Publican, and for his religion, because hee was a Heathen. Thus was he hated for his profession, Because he was a Publican, and for his Religion, Because he was a Heathen. av vbds pns31 vvn p-acp po31 n1, c-acp pns31 vbds dt n1, cc p-acp po31 n1, c-acp pns31 vbds dt j-jn. (13) sermon (DIV1) 377 Image 91
3342 Yet was he beloued for his wealth, for rich men haue many friends. Yet was he Beloved for his wealth, for rich men have many Friends. av vbds pns31 vvn p-acp po31 n1, p-acp j n2 vhb d n2. (13) sermon (DIV1) 377 Image 91
3343 Prou. 14. 20. And though they do neuer so wickedly, yet haue they some to take their parts. Prou. 14. 20. And though they do never so wickedly, yet have they Some to take their parts. np1 crd crd cc cs pns32 vdb av av av-j, av vhb pns32 d pc-acp vvi po32 n2. (13) sermon (DIV1) 377 Image 91
3344 If they speake neuer so proudely, yet are there some to praise their saying, Eccle. 13. 23. 24. Zaccheus was a Publican, and therefore rich: If they speak never so proudly, yet Are there Some to praise their saying, Eccle. 13. 23. 24. Zacchaeus was a Publican, and Therefore rich: cs pns32 vvb av av av-j, av vbr pc-acp d pc-acp vvi po32 n-vvg, np1 crd crd crd np1 vbds dt n1, cc av j: (13) sermon (DIV1) 377 Image 92
3345 for Publicans must needs be rich, and Vsurers wil bee wealthie. But rich Publicans make poore Princes, and wealthy Vsurers make many beggers. for Publicans must needs be rich, and Usurers will be wealthy. But rich Publicans make poor Princes, and wealthy Usurers make many beggars. c-acp np1 vmb av vbi j, cc n2 vmb vbi j. p-acp j n2 vvb j n2, cc j n2 vvb d n2. (13) sermon (DIV1) 378 Image 92
3346 In euery Prouince there were manie Publicans, and therefore much poore people in euery place: In every Province there were many Publicans, and Therefore much poor people in every place: p-acp d n1 a-acp vbdr d n2, cc av d j n1 p-acp d n1: (13) sermon (DIV1) 378 Image 92
3347 for where there be many Caterpillers, the fruit is soone consumed, and where there bee many extortioners, beggers must needs abound. for where there be many Caterpillars, the fruit is soon consumed, and where there be many extortioners, beggars must needs abound. c-acp c-crq pc-acp vbi d n2, dt n1 vbz av vvn, cc c-crq pc-acp vbi d n2, n2 vmb av vvi. (13) sermon (DIV1) 378 Image 92
3348 By the Lawe of GOD, there might be no beggers in Israell, but when so many Publicans were suffered to receiue tribute of the Iewes contrarie to Gods Lawe, no maruaile though so many sate and begged, contrarie to Gods Law. By the Law of GOD, there might be no beggars in Israel, but when so many Publicans were suffered to receive tribute of the Iewes contrary to God's Law, no marvel though so many sat and begged, contrary to God's Law. p-acp dt n1 pp-f np1, pc-acp vmd vbi dx n2 p-acp np1, p-acp q-crq av d n2 vbdr vvn pc-acp vvi n1 pp-f dt np2 j-jn p-acp ng1 n1, dx n1 cs av d vvd cc vvn, j-jn p-acp ng1 n1. (13) sermon (DIV1) 379 Image 92
3349 Luke 18. Iohn 9. Acts 3. By the Lawe of God, There ought to be no beggers among Christiās, Psal. 32. 25 but when so many vsurers are tolerated in a Christiā Common-wealth, contrary to the Lawe of Christ, Luke 6. 35. no maruaile though we haue so many beggers, contrariy to the minde of Christ. Luke 18. John 9. Acts 3. By the Law of God, There ought to be no beggars among Christiās, Psalm 32. 25 but when so many usurers Are tolerated in a Christian Commonwealth, contrary to the Law of christ, Lycia 6. 35. no marvel though we have so many beggars, Contrary to the mind of christ. np1 crd np1 crd np1 crd p-acp dt n1 pp-f np1, pc-acp vmd p-acp vbi dx n2 p-acp np1, np1 crd crd p-acp c-crq av d n2 vbr vvn p-acp dt jp n1, j-jn p-acp dt n1 pp-f np1, av crd crd dx vvb c-acp pns12 vhb av d n2, av-j p-acp dt n1 pp-f np1. (13) sermon (DIV1) 379 Image 92
3350 The poore (saith Christ) ye shall haue alwaies with you, but when you will you may do them good and we shal be sure to haue the poore amongest vs alwaies, The poor (Says christ) you shall have always with you, but when you will you may do them good and we shall be sure to have the poor amongst us always, dt j (vvz np1) pn22 vmb vhi av p-acp pn22, cc-acp c-crq pn22 vmb pn22 vmb vdi pno32 j cc pns12 vmb vbi j pc-acp vhi dt j p-acp pno12 av, (13) sermon (DIV1) 379 Image 92
3351 but wee must make such good prouision for them, that they bee not faine to beg their bread. but we must make such good provision for them, that they be not feign to beg their bred. cc-acp pns12 vmb vvi d j n1 p-acp pno32, cst pns32 vbb xx av-j pc-acp vvi po32 n1. (13) sermon (DIV1) 379 Image 92
3352 Thus was Zaccheus rich to himselfe, for hee was a Publican, but he was rich toward God also, Thus was Zacchaeus rich to himself, for he was a Publican, but he was rich towards God also, av vbds np1 j p-acp px31, c-acp pns31 vbds dt n1, cc-acp pns31 vbds j p-acp np1 av, (13) sermon (DIV1) 380 Image 92
3353 for he had a desire to see Christ. for he had a desire to see christ. c-acp pns31 vhd dt n1 p-acp vvb np1. (13) sermon (DIV1) 380 Image 92
3354 Almighty God, who is rich in mercy, Eph. 2. hath so inspired his heart with the desire of heauenly riches, that whereas before his whole delight was in seeking of worldly wealth, Almighty God, who is rich in mercy, Ephesians 2. hath so inspired his heart with the desire of heavenly riches, that whereas before his Whole delight was in seeking of worldly wealth, np1 np1, r-crq vbz j p-acp n1, np1 crd vhz av vvn po31 n1 p-acp dt n1 pp-f j n2, cst cs p-acp po31 j-jn n1 vbds p-acp vvg pp-f j n1, (13) sermon (DIV1) 380 Image 92
3355 nowe his greatest care is to seeke for heauenly treasure. Hee now forgetteth what his profession is, and begins to be of a newe profession: now his greatest care is to seek for heavenly treasure. He now forgetteth what his profession is, and begins to be of a new profession: av po31 js n1 vbz pc-acp vvi p-acp j n1. pns31 av vvz r-crq po31 n1 vbz, cc vvz pc-acp vbi pp-f dt j n1: (13) sermon (DIV1) 380 Image 92
3356 and hee whose heart was whollie set vpon earthlie profit, is nowe like olde Simeon, most desirous to see his Sauiour. and he whose heart was wholly Set upon earthly profit, is now like old Simeon, most desirous to see his Saviour. cc pns31 rg-crq n1 vbds av-jn vvn p-acp j n1, vbz av av-j j np1, av-ds j pc-acp vvi po31 n1. (13) sermon (DIV1) 380 Image 92
3357 The Tetrarch Herod desired to see Christ, and despised him vvhen hee sawe him. The Tetrarch Herod desired to see christ, and despised him when he saw him. dt n1 np1 vvd pc-acp vvi np1, cc vvd pno31 c-crq pns31 vvd pno31. (13) sermon (DIV1) 380 Image 92
3358 Luk. 23. 8. 11. but Zaccheus the Publican, desired to see Christ, and reioiced when he saw him, Luk. 23. 8. 11. but Zacchaeus the Publican, desired to see christ, and rejoiced when he saw him, np1 crd crd crd p-acp np1 dt n1, vvd pc-acp vvi np1, cc vvd c-crq pns31 vvd pno31, (13) sermon (DIV1) 380 Image 92
3359 like Abraham that desired to see the day of Christ. like Abraham that desired to see the day of christ. av-j np1 cst vvd pc-acp vvi dt n1 pp-f np1. (13) sermon (DIV1) 380 Image 92
3360 Iohn 8. 56. and therefore of the seruant of Sathan, Zaccheus is nowe become the childe of Abraham, vvhich reioiced to see the daye of Christ. John 8. 56. and Therefore of the servant of Sathan, Zacchaeus is now become the child of Abraham, which rejoiced to see the day of christ. np1 crd crd cc av pp-f dt n1 pp-f np1, np1 vbz av vvn dt n1 pp-f np1, r-crq vvd pc-acp vvi dt n1 pp-f np1. (13) sermon (DIV1) 380 Image 92
3361 Hoppie were his eies that sawe so blessed a sight, for many Prophets and righteous men haue desired to see and to heare those things that Zaccheus both sawe and heard, Hoppie were his eyes that saw so blessed a sighed, for many prophets and righteous men have desired to see and to hear those things that Zacchaeus both saw and herd, n1 vbdr po31 n2 cst vvd av vvn dt n1, p-acp d n2 cc j n2 vhb vvn pc-acp vvi cc pc-acp vvi d n2 cst np1 av-d vvd cc vvn, (13) sermon (DIV1) 380 Image 92
3362 and could not see nor heare the same. and could not see nor hear the same. cc vmd xx vvi ccx vvi dt d. (13) sermon (DIV1) 380 Image 92
3363 If Iacob thought himselfe happie, if that he might but see his son Ioseph before his death, If Iacob Thought himself happy, if that he might but see his son Ioseph before his death, cs np1 vvd px31 j, cs cst pns31 vmd cc-acp vvi po31 n1 np1 p-acp po31 n1, (13) sermon (DIV1) 380 Image 92
3364 then surely thrise happy Zaccheus, vvhose hap it was, not only to see (as Iacob did) but to reioice (as Mary did) in Christ his Sauiour. then surely thrice happy Zacchaeus, whose hap it was, not only to see (as Iacob did) but to rejoice (as Mary did) in christ his Saviour. av av-j av j np1, rg-crq n1 pn31 vbds, xx av-j pc-acp vvi (c-acp np1 vdd) p-acp pc-acp vvi (c-acp np1 vdd) p-acp np1 po31 n1. (13) sermon (DIV1) 380 Image 92
3365 As Zacheus vvas desirous to see Christ in earth, so I would haue the rich men of our time, desirous to see Christ in heauen. As Zacchaeus was desirous to see christ in earth, so I would have the rich men of our time, desirous to see christ in heaven. p-acp np1 vbds j pc-acp vvi np1 p-acp n1, av pns11 vmd vhi dt j n2 pp-f po12 n1, j pc-acp vvi np1 p-acp n1. (13) sermon (DIV1) 381 Image 92
3366 For although vvith the eies of our body vve cannot see Christ as Zaccheus did, For although with the eyes of our body we cannot see christ as Zacchaeus did, p-acp cs p-acp dt n2 pp-f po12 n1 pns12 vmbx vvi np1 p-acp np1 vdd, (13) sermon (DIV1) 381 Image 92
3367 yet vvith the eyes of our faith vve may behold him as Stephen did, Acts 7. But if our faith bee so vveake sighted that vve cannot see Christ, yet with the eyes of our faith we may behold him as Stephen did, Acts 7. But if our faith be so weak sighted that we cannot see christ, av p-acp dt n2 pp-f po12 n1 pns12 vmb vvi pno31 p-acp np1 vdd, vvz crd p-acp cs po12 n1 vbi av j vvn cst pns12 vmbx vvi np1, (13) sermon (DIV1) 381 Image 92
3368 yet let vs haue a desire to heare Christ in his vvord, vvhereby our faith may be increased, yet let us have a desire to hear christ in his word, whereby our faith may be increased, av vvb pno12 vhi dt n1 pc-acp vvi np1 p-acp po31 n1, c-crq po12 n1 vmb vbi vvn, (13) sermon (DIV1) 381 Image 92
3369 for faith cōmeth by hearing the word of God. for faith comes by hearing the word of God. p-acp n1 vvz p-acp vvg dt n1 pp-f np1. (13) sermon (DIV1) 381 Image 92
3370 And as the Queene of the South desired to heare the vvisedom of Salomon, so let vs be desirous to heare the vvisdome of Christ our sauiour. And as the Queen of the South desired to hear the Wisdom of Solomon, so let us be desirous to hear the Wisdom of christ our Saviour. cc p-acp dt n1 pp-f dt n1 vvd pc-acp vvi dt n1 pp-f np1, av vvb pno12 vbi j pc-acp vvi dt n1 pp-f np1 po12 n1. (13) sermon (DIV1) 381 Image 92
3371 King Salomon left some bookes in vvriting, vvherein is seene some part of his vvisedome, King Solomon left Some books in writing, wherein is seen Some part of his Wisdom, n1 np1 vvd d n2 p-acp n1, c-crq vbz vvn d n1 pp-f po31 n1, (13) sermon (DIV1) 382 Image 92
3372 and Christ our king, hath left vnto vs his most sacred vvorde, as it vvere a taste of his vvisdom, sufficient matter for our saluation. and christ our King, hath left unto us his most sacred word, as it were a taste of his Wisdom, sufficient matter for our salvation. cc np1 po12 n1, vhz vvn p-acp pno12 po31 av-ds j n1, c-acp pn31 vbdr dt n1 pp-f po31 n1, j n1 p-acp po12 n1. (13) sermon (DIV1) 382 Image 92
3373 This is that heauenly food, Math. 4. 4. vvhereby our soules are fed vnto eternall life, let vs therefore labour for that heauenly foode: This is that heavenly food, Math. 4. 4. whereby our Souls Are fed unto Eternal life, let us Therefore labour for that heavenly food: d vbz d j n1, np1 crd crd c-crq po12 n2 vbr vvn p-acp j n1, vvb pno12 av vvi p-acp d j n1: (13) sermon (DIV1) 382 Image 92
3374 and as the Israelites vvere carefull to gather Manna to sustaine their bodies, so let vs bee as carefull to heare the vvorde to feede our soules. and as the Israelites were careful to gather Manna to sustain their bodies, so let us be as careful to hear the word to feed our Souls. cc c-acp dt np2 vbdr j pc-acp vvi n1 pc-acp vvi po32 n2, av vvb pno12 vbi a-acp j pc-acp vvi dt n1 pc-acp vvi po12 n2. (13) sermon (DIV1) 382 Image 92
3375 The people in the time of Christ, Iohn 6. 24. tooke great paines to followe Christ both by lande and sea, The people in the time of christ, John 6. 24. took great pains to follow christ both by land and sea, dt n1 p-acp dt n1 pp-f np1, np1 crd crd vvd j n2 pc-acp vvi np1 av-d p-acp n1 cc n1, (13) sermon (DIV1) 382 Image 92
3376 and many now a dales (I confesse) are very forwarde to follow his faithfull ministers, and many now a dales (I confess) Are very forward to follow his faithful Ministers, cc d av dt n2 (pns11 vvb) vbr av av-j pc-acp vvi po31 j n2, (13) sermon (DIV1) 382 Image 92
3377 but as they followed Christ so fast to fill their bellies, so these frequent sermons for fashion to serue the time. but as they followed christ so fast to fill their bellies, so these frequent Sermons for fashion to serve the time. cc-acp c-acp pns32 vvd np1 av av-j pc-acp vvi po32 n2, av d j n2 p-acp n1 pc-acp vvi dt n1. (13) sermon (DIV1) 382 Image 92
3378 Zaccheus is desirous to see Christ, a godly care, but yet he could not obtaine his purpose: a thing common; Zacchaeus is desirous to see christ, a godly care, but yet he could not obtain his purpose: a thing Common; np1 vbz j pc-acp vvi np1, dt j n1, cc-acp av pns31 vmd xx vvi po31 n1: dt n1 j; (13) sermon (DIV1) 383 Image 93
3379 for euery one that hath any good motion, hath alwayes some hinderance to crosse the same, for every one that hath any good motion, hath always Some hindrance to cross the same, p-acp d pi cst vhz d j n1, vhz av d n1 pc-acp vvi dt d, (13) sermon (DIV1) 383 Image 93
3380 and Zaccheus hath a double impediment to hinder his honest enterprise: The prease of the people, and his little stature. and Zacchaeus hath a double impediment to hinder his honest enterprise: The press of the people, and his little stature. cc np1 vhz dt j-jn n1 pc-acp vvi po31 j n1: dt n1 pp-f dt n1, cc po31 j n1. (13) sermon (DIV1) 383 Image 93
3381 Whereof the former, that is, the multitude, is alwaies wont to be an enemie to those that would come to Christ. Whereof the former, that is, the multitude, is always wont to be an enemy to those that would come to christ. c-crq dt j, cst vbz, dt n1, vbz av j pc-acp vbi dt n1 p-acp d cst vmd vvi p-acp np1. (13) sermon (DIV1) 383 Image 93
3382 This hindered the blinde man from receiuing his sight, Luke 18. for the people rebuked him that he should hold his peace, till Christ called him and opened his eyes. This hindered the blind man from receiving his sighed, Lycia 18. for the people rebuked him that he should hold his peace, till christ called him and opened his eyes. np1 vvd dt j n1 p-acp vvg po31 n1, av crd p-acp dt n1 vvd pno31 cst pns31 vmd vvi po31 n1, c-acp np1 vvd pno31 cc vvd po31 n2. (13) sermon (DIV1) 383 Image 93
3383 This hindered them that brought the man sick of the Palsie, Mark. 2. for they could not come at Christ for the prease, till they vncouered the roofe of the house, This hindered them that brought the man sick of the Palsy, Mark. 2. for they could not come At christ for the press, till they uncovered the roof of the house, np1 vvd pno32 cst vvd dt n1 j pp-f dt n1, vvb. crd c-acp pns32 vmd xx vvi p-acp np1 p-acp dt n1, c-acp pns32 vvn dt n1 pp-f dt n1, (13) sermon (DIV1) 383 Image 93
3384 and let downe the bed wherein the sicke of the Palsey lay. and let down the Bed wherein the sick of the Palsy lay. cc vvb a-acp dt n1 c-crq dt j pp-f dt n1 vvd. (13) sermon (DIV1) 383 Image 93
3385 This hindered the healing of the deafe and dumbe, Mark. 7. till Christ tooke him a side out of the multitude, and cured him. This hindered the healing of the deaf and dumb, Mark. 7. till christ took him a side out of the multitude, and cured him. d vvd dt n-vvg pp-f dt j cc j, vvb. crd p-acp np1 vvd pno31 dt n1 av pp-f dt n1, cc vvd pno31. (13) sermon (DIV1) 384 Image 93
3386 This hindered the raising of the Rulers daughter, Mat. 9. till Christ had thrust out the Minstrels and the multitude, This hindered the raising of the Rulers daughter, Mathew 9. till christ had thrust out the Minstrels and the multitude, np1 vvd dt n-vvg pp-f dt n2 n1, np1 crd p-acp np1 vhd vvn av dt n2 cc dt n1, (13) sermon (DIV1) 384 Image 93
3387 and then restored the maide to life. and then restored the maid to life. cc av vvd dt n1 p-acp n1. (13) sermon (DIV1) 384 Image 93
3388 Finally, this hindered Zaccheus here from comming vnto Christ, til Christ vouchsafed to call him to himselfe. Finally, this hindered Zacchaeus Here from coming unto christ, till christ vouchsafed to call him to himself. av-j, d vvn np1 av p-acp vvg p-acp np1, c-acp np1 vvd pc-acp vvi pno31 pc-acp px31. (13) sermon (DIV1) 384 Image 93
3389 Thus alwaies a multitude that is prone to euill, doth withdraw and hinder vs from approching vnto Christ: Thus always a multitude that is prove to evil, does withdraw and hinder us from approaching unto christ: av av dt n1 cst vbz j p-acp j-jn, vdz vvi cc vvi pno12 p-acp vvg p-acp np1: (13) sermon (DIV1) 384 Image 93
3390 and therefore we must not follow a multitude to doe euill, nor decline after many to ouerthrow the truth. Exod. 23. The second impediment that hindereth Zaccheus from seeing Christ, is his little stature. and Therefore we must not follow a multitude to do evil, nor decline After many to overthrow the truth. Exod 23. The second impediment that hindereth Zacchaeus from seeing christ, is his little stature. cc av pns12 vmb xx vvi dt n1 pc-acp vdi j-jn, ccx vvi p-acp d pc-acp vvi dt n1. np1 crd dt ord n1 cst vvz np1 p-acp vvg np1, vbz po31 j n1. (13) sermon (DIV1) 384 Image 93
3391 Hee was so lowe of stature, that he could not see Christ aboue the multitude: He was so low of stature, that he could not see christ above the multitude: pns31 vbds av j pp-f n1, cst pns31 vmd xx vvi np1 p-acp dt n1: (13) sermon (DIV1) 385 Image 93
3392 but Christ was aboue the multitude, and therfore could see Zaccheus though he were so lowe of stature. but christ was above the multitude, and Therefore could see Zacchaeus though he were so low of stature. cc-acp np1 vbds p-acp dt n1, cc av vmd vvi np1 cs pns31 vbdr av j pp-f n1. (13) sermon (DIV1) 385 Image 93
3393 For God looketh not on the coūtenance, nor on the height of a mans stature, but the Lorde beholdeth the heart, and preferred little Dauid before Eliab his eldest brother, For God looks not on the countenance, nor on the height of a men stature, but the Lord beholdeth the heart, and preferred little David before Eliab his eldest brother, p-acp np1 vvz xx p-acp dt n1, ccx p-acp dt n1 pp-f dt ng1 n1, cc-acp dt n1 vvz dt n1, cc vvd j np1 p-acp np1 po31 js-jn n1, (13) sermon (DIV1) 385 Image 93
3394 because hee findeth in him a better heart to serue the Lorde. Because he finds in him a better heart to serve the Lord. c-acp pns31 vvz p-acp pno31 dt jc n1 pc-acp vvi dt n1. (13) sermon (DIV1) 385 Image 93
3395 And Zaccheus in his little bodie hath a heart and mind prepared to seeke and see the Lord. And Zacchaeus in his little body hath a heart and mind prepared to seek and see the Lord. np1 np1 p-acp po31 j n1 vhz dt n1 cc n1 vvd pc-acp vvi cc vvi dt n1. (13) sermon (DIV1) 385 Image 93
3396 Zaccheus was so low that he could not see Christ, but manie amongst vs are so high that they will not see Christ. Zacchaeus was so low that he could not see christ, but many among us Are so high that they will not see christ. np1 vbds av j cst pns31 vmd xx vvi np1, cc-acp d p-acp pno12 vbr av j cst pns32 vmb xx vvi np1. (13) sermon (DIV1) 385 Image 93
3397 The common people in time of Christ, were so desirous to follow Christ, that neither lamenesse, The Common people in time of christ, were so desirous to follow christ, that neither lameness, dt j n1 p-acp n1 pp-f np1, vbdr av j pc-acp vvi np1, cst dx n1, (13) sermon (DIV1) 385 Image 93
3398 nor blindnesse, nor sicknes, could stay them from comming to him; nor blindness, nor sickness, could stay them from coming to him; ccx n1, ccx n1, vmd vvi pno32 p-acp vvg p-acp pno31; (13) sermon (DIV1) 385 Image 93
3399 but the common people in our time, are more readie to followe their sport and pastime, but the Common people in our time, Are more ready to follow their sport and pastime, cc-acp dt j n1 p-acp po12 n1, vbr av-dc j pc-acp vvi po32 n1 cc n1, (13) sermon (DIV1) 385 Image 93
3400 then to come to the Church to heare of Christ. then to come to the Church to hear of christ. cs pc-acp vvi p-acp dt n1 pc-acp vvi pp-f np1. (13) sermon (DIV1) 385 Image 93
3401 And as for our rich men, who seeth not that they will make great haste to see a commoditie, And as for our rich men, who sees not that they will make great haste to see a commodity, cc c-acp p-acp po12 j n2, r-crq vvz xx cst pns32 vmb vvi j n1 pc-acp vvi dt n1, (13) sermon (DIV1) 385 Image 93
3402 but will scarce come out of doores to heare a Sermon? but will scarce come out of doors to hear a Sermon? cc-acp vmb av-j vvi av pp-f n2 pc-acp vvi dt n1? (13) sermon (DIV1) 385 Image 93
3403 They come to Church, as Nichodemus came to Christ by night, as if they were ashamed to come to Church: They come to Church, as Nicodemus Come to christ by night, as if they were ashamed to come to Church: pns32 vvb p-acp n1, c-acp np1 vvd p-acp np1 p-acp n1, c-acp cs pns32 vbdr j pc-acp vvi p-acp n1: (13) sermon (DIV1) 386 Image 93
3404 but they runne after profit to get riches, as Geheziran after Naaman the Syrian to get a bribe. Thus hath Zacheus two lets: but they run After profit to get riches, as Geheziran After Naaman the Syrian to get a bribe. Thus hath Zacchaeus two lets: cc-acp pns32 vvb p-acp n1 pc-acp vvi n2, c-acp np1 p-acp np1 dt jp pc-acp vvi dt n1. av vhz np1 crd n2: (13) sermon (DIV1) 386 Image 93
3405 that he could not see Christ, the one in the people, the other in himselfe: that he could not see christ, the one in the people, the other in himself: cst pns31 vmd xx vvi np1, dt pi p-acp dt n1, dt j-jn p-acp px31: (13) sermon (DIV1) 387 Image 93
3406 and wee haue manie lettes to withdrawe vs from Christ, some are externall, and without vs, and we have many lets to withdraw us from christ, Some Are external, and without us, cc pns12 vhb d vvz pc-acp vvi pno12 p-acp np1, d vbr j, cc p-acp pno12, (13) sermon (DIV1) 387 Image 93
3407 as the inticements of the worlde, and some are internall and within vs, as the lustes of our owne flesh. as the enticements of the world, and Some Are internal and within us, as the lusts of our own Flesh. c-acp dt n2 pp-f dt n1, cc d vbr j cc p-acp pno12, c-acp dt n2 pp-f po12 d n1. (13) sermon (DIV1) 387 Image 93
3408 The prease of the people hindereth Zaccheus from seeing Christ in his humilitie, and the multitude of our sinnes doe presse vs downe, that wee cannot see Christ in glorie. The press of the people hindereth Zacchaeus from seeing christ in his humility, and the multitude of our Sins do press us down, that we cannot see christ in glory. dt n1 pp-f dt n1 vvz np1 p-acp vvg np1 p-acp po31 n1, cc dt n1 pp-f po12 n2 vdb vvi pno12 a-acp, cst pns12 vmbx vvi np1 p-acp n1. (13) sermon (DIV1) 387 Image 93
3409 Zaccheus was a man of little stature, and that hindered him from seeing Christ in earth, Zacchaeus was a man of little stature, and that hindered him from seeing christ in earth, np1 vbds dt n1 pp-f j n1, cc cst vvd pno31 p-acp vvg np1 p-acp n1, (13) sermon (DIV1) 387 Image 93
3410 and we are men of little faith, & that is the cause we cannot behold Christ in heauen. and we Are men of little faith, & that is the cause we cannot behold christ in heaven. cc pns12 vbr n2 pp-f j n1, cc d vbz dt n1 pns12 vmbx vvi np1 p-acp n1. (13) sermon (DIV1) 387 Image 93
3411 Though Zaccheus was a man of little stature, yet it appeareth that he was not a man of little wit: Though Zacchaeus was a man of little stature, yet it appears that he was not a man of little wit: cs np1 vbds dt n1 pp-f j n1, av pn31 vvz cst pns31 vbds xx dt n1 pp-f j n1: (13) sermon (DIV1) 388 Image 93
3412 For when hee could not come to the sight of Christ for the multitude, he had the wit to run before, For when he could not come to the sighed of christ for the multitude, he had the wit to run before, c-acp c-crq pns31 vmd xx vvi p-acp dt n1 pp-f np1 p-acp dt n1, pns31 vhd dt n1 pc-acp vvi a-acp, (13) sermon (DIV1) 388 Image 93
3413 and to clime vp into a tree to obtaine his purpose. and to climb up into a tree to obtain his purpose. cc pc-acp vvi a-acp p-acp dt n1 pc-acp vvi po31 n1. (13) sermon (DIV1) 388 Image 93
3414 And for the most part it falleth out, that men of low stature, are men of high conceite, And for the most part it falls out, that men of low stature, Are men of high conceit, cc p-acp dt av-ds n1 pn31 vvz av, cst n2 pp-f j n1, vbr n2 pp-f j n1, (13) sermon (DIV1) 388 Image 93
3415 and the shortest bodies, haue the sharpest wits, God so prouiding, that the defects of their bodies might be supplied with the giftes of their minde. and the Shortest bodies, have the Sharpest wits, God so providing, that the defects of their bodies might be supplied with the Gifts of their mind. cc dt js n2, vhb dt js n2, np1 av vvg, cst dt n2 pp-f po32 n2 vmd vbi vvn p-acp dt n2 pp-f po32 n1. (13) sermon (DIV1) 388 Image 93
3416 Now Zaccheus, that before was loth to moue his foote from the custome-house for losing his profite, beginnes to runne after Christ for feare of a greater losse, Now Zacchaeus, that before was loath to move his foot from the customhouse for losing his profit, begins to run After christ for Fear of a greater loss, av np1, cst a-acp vbds j pc-acp vvi po31 n1 p-acp dt n1 p-acp vvg po31 n1, vvz pc-acp vvi p-acp np1 p-acp n1 pp-f dt jc n1, (13) sermon (DIV1) 388 Image 93
3417 like Elisa that left his plowing, and ranne after Elias to follow his new vocation. like Elisa that left his plowing, and ran After Elias to follow his new vocation. j np1 cst vvd po31 vvg, cc vvd p-acp np1 pc-acp vvi po31 j n1. (13) sermon (DIV1) 388 Image 93
3418 But Zaccheus dooth not onely runne, but also climbe vp into a tree to see Christ: But Zacchaeus doth not only run, but also climb up into a tree to see christ: p-acp np1 vdz xx av-j vvi, p-acp av vvi a-acp p-acp dt n1 pc-acp vvi np1: (13) sermon (DIV1) 388 Image 94
3419 A strange thing that Zaccheus a rich man, and a cheefe customer, shoulde behaue himselfe so childishly in the sight of so great a multitude; A strange thing that Zacchaeus a rich man, and a chief customer, should behave himself so childishly in the sighed of so great a multitude; dt j n1 cst np1 dt j n1, cc dt j-jn n1, vmd vvi px31 av av-j p-acp dt n1 pp-f av j dt n1; (13) sermon (DIV1) 388 Image 94
3420 but the desire he had to see Christ, made him forget himselfe: but the desire he had to see christ, made him forget himself: cc-acp dt n1 pns31 vhd pc-acp vvi np1, vvd pno31 vvi px31: (13) sermon (DIV1) 388 Image 94
3421 and to committe such thinges as were not fitting for his state and credite So they that will followe Christ, must make account to doe many thinges contrarie to the fashion of the worlde, and to commit such things as were not fitting for his state and credit So they that will follow christ, must make account to do many things contrary to the fashion of the world, cc pc-acp vvi d n2 c-acp vbdr xx vvg p-acp po31 n1 cc n1 av pns32 cst vmb vvi np1, vmb vvi n1 pc-acp vdi d n2 j-jn p-acp dt n1 pp-f dt n1, (13) sermon (DIV1) 388 Image 94
3422 and their owne liking If Christ himselfe were content to leaue the glorie which he had with his father to come downe to vs, shall not wee bee content to leaue the reputation which we haue with men to go vp to him? and their own liking If christ himself were content to leave the glory which he had with his father to come down to us, shall not we be content to leave the reputation which we have with men to go up to him? cc po32 d vvg cs np1 px31 vbdr j pc-acp vvi dt n1 r-crq pns31 vhd p-acp po31 n1 pc-acp vvi a-acp p-acp pno12, vmb xx pns12 vbi j pc-acp vvi dt n1 r-crq pns12 vhb p-acp n2 pc-acp vvi a-acp p-acp pno31? (13) sermon (DIV1) 388 Image 94
3423 But alas, where is there any almost, that preferreth not the fruition of this earthly prison, But alas, where is there any almost, that preferreth not the fruition of this earthly prison, cc-acp uh, q-crq vbz a-acp d av, cst vvz xx dt n1 pp-f d j n1, (13) sermon (DIV1) 389 Image 94
3424 before the profession of that heauenly mansion: before the profession of that heavenly mansion: p-acp dt n1 pp-f cst j n1: (13) sermon (DIV1) 389 Image 94
3425 and had rather hazarde the hope which they haue of eternall glory, then leese the present enioying of their fading pleasure. and had rather hazard the hope which they have of Eternal glory, then lose the present enjoying of their fading pleasure. cc vhd av-c vvi dt n1 r-crq pns32 vhb pp-f j n1, av vvi dt j n-vvg pp-f po32 j-vvg n1. (13) sermon (DIV1) 389 Image 94
3426 The ambitious man hunteth after honor, and wil not leese an inch of his estimation. The ambitious man hunts After honour, and will not lose an inch of his estimation. dt j n1 vvz p-acp n1, cc vmb xx vvi dt n1 pp-f po31 n1. (13) sermon (DIV1) 390 Image 94
3427 The couetous man seeks after profite, and countes (like Iudas) all lost that comes not to his bagges. The covetous man seeks After profit, and counts (like Iudas) all lost that comes not to his bags. dt j n1 vvz p-acp n1, cc n2 (j np1) d vvn cst vvz xx p-acp po31 n2. (13) sermon (DIV1) 390 Image 94
3428 And the voluptuous man bestowes his time in pleasure, and thinketh that his chiefe felicitie. And the voluptuous man bestows his time in pleasure, and Thinketh that his chief felicity. cc dt j n1 vvz po31 n1 p-acp n1, cc vvz d po31 j-jn n1. (13) sermon (DIV1) 390 Image 94
3429 Thus euery man makes his heauen of that wherein hee most delighteth, and is content to take great paines to accomplish his fonde desires. Thus every man makes his heaven of that wherein he most delights, and is content to take great pains to accomplish his fond Desires. av d n1 vvz po31 n1 pp-f d c-crq pns31 av-ds vvz, cc vbz j pc-acp vvi j n2 pc-acp vvi po31 j n2. (13) sermon (DIV1) 390 Image 94
3430 But here Zaccheus is of another minde, for being a publique officer, he climbes into a tree, which stood not with his grauitie: But Here Zacchaeus is of Another mind, for being a public officer, he climbs into a tree, which stood not with his gravity: p-acp av np1 vbz pp-f j-jn n1, c-acp vbg dt j n1, pns31 vvz p-acp dt n1, r-crq vvd xx p-acp po31 n1: (13) sermon (DIV1) 390 Image 94
3431 and being a rich man, he runs to see Christ, which was not for his worldly profite; and being a rich man, he runs to see christ, which was not for his worldly profit; cc vbg dt j n1, pns31 vvz pc-acp vvi np1, r-crq vbds xx p-acp po31 j n1; (13) sermon (DIV1) 390 Image 94
3432 yea he takes great paines to see Christ, not respecting his ease or pleasure. yea he Takes great pains to see christ, not respecting his ease or pleasure. uh pns31 vvz j n2 pc-acp vvi np1, xx vvg po31 n1 cc n1. (13) sermon (DIV1) 390 Image 94
3433 Thus must we be affected if we desire to come to Christ, that neither honours nor preferments, Thus must we be affected if we desire to come to christ, that neither honours nor preferments, av vmb pns12 vbi vvn cs pns12 vvb pc-acp vvi p-acp np1, cst dx n2 ccx n2, (13) sermon (DIV1) 391 Image 94
3434 nor profite, nor pleasure, nor kindred, nor friendes, bee able to holde vs backe, Wee must be readie not onely to runne, nor profit, nor pleasure, nor kindred, nor Friends, be able to hold us back, we must be ready not only to run, ccx n1, ccx n1, ccx n1, ccx n2, vbb j pc-acp vvi pno12 av, pns12 vmb vbi j xx av-j pc-acp vvi, (13) sermon (DIV1) 391 Image 94
3435 but also to climbe (if neede require) as Zacheus did: that is, to take some paine and trauaile to haue a sight of Christ. but also to climb (if need require) as Zacchaeus did: that is, to take Some pain and travail to have a sighed of christ. cc-acp av pc-acp vvi (cs n1 vvb) c-acp np1 vdd: cst vbz, pc-acp vvi d n1 cc n1 pc-acp vhi dt n1 pp-f np1. (13) sermon (DIV1) 391 Image 94
3436 The Queene of the South, vndertooke a great and tedious iourney to heare the wisedome of Salomon, The Queen of the South, undertook a great and tedious journey to hear the Wisdom of Solomon, dt n1 pp-f dt n1, vvd dt j cc j n1 pc-acp vvi dt n1 pp-f np1, (13) sermon (DIV1) 392 Image 94
3437 but we are loth to take any paine to heare one that is greater then Salomon. but we Are loath to take any pain to hear one that is greater then Solomon. cc-acp pns12 vbr j pc-acp vvi d n1 pc-acp vvi pi cst vbz jc cs np1. (13) sermon (DIV1) 392 Image 94
3438 The people in Dauids time brought so much treasure, and so many gifts to the building of Gods Tēple, that the priests were faine to bid them cease, The people in David time brought so much treasure, and so many Gifts to the building of God's Temple, that the Priests were feign to bid them cease, dt n1 p-acp npg1 n1 vvd av d n1, cc av d n2 p-acp dt n-vvg pp-f npg1 n1, cst dt n2 vbdr j pc-acp vvi pno32 vvi, (13) sermon (DIV1) 393 Image 94
3439 but a great part of the people in our time, are so sparing of their paines and coste, that they thinke that very time mispent which is imployed in the seruice of God: but a great part of the people in our time, Are so sparing of their pains and cost, that they think that very time Mis-spent which is employed in the service of God: cc-acp dt j n1 pp-f dt n1 p-acp po12 n1, vbr av vvg pp-f po32 n2 cc n1, cst pns32 vvb cst j n1 vvn r-crq vbz vvn p-acp dt n1 pp-f np1: (13) sermon (DIV1) 393 Image 94
3440 and that money ill bestowed, which is giuen to the maintenance of his ministers. and that money ill bestowed, which is given to the maintenance of his Ministers. cc d n1 av-jn vvn, r-crq vbz vvn p-acp dt n1 pp-f po31 n2. (13) sermon (DIV1) 393 Image 94
3441 When Zaccheus could not see Christ for the multitude, he climbes vp into a tree, that groweth in the way where he was to passe, that from a tree he might behold him, which was to suffer on a tree for mans saluation. When Zacchaeus could not see christ for the multitude, he climbs up into a tree, that grows in the Way where he was to pass, that from a tree he might behold him, which was to suffer on a tree for men salvation. c-crq np1 vmd xx vvi np1 p-acp dt n1, pns31 vvz a-acp p-acp dt n1, cst vvz p-acp dt n1 c-crq pns31 vbds pc-acp vvi, cst p-acp dt n1 pns31 vmd vvi pno31, r-crq vbds pc-acp vvi p-acp dt n1 p-acp ng1 n1. (13) sermon (DIV1) 394 Image 94
3442 So when wee cannot drawe neere to Christ by reason of our sinnes that presse vs down, we will climbe vp by a liuely faith, which is the tree of life, that groweth in the way to eternall life, that so with the eyes of our faith, we may beholde him that died for our sinnes vpon a tree. So when we cannot draw near to christ by reason of our Sins that press us down, we will climb up by a lively faith, which is the tree of life, that grows in the Way to Eternal life, that so with the eyes of our faith, we may behold him that died for our Sins upon a tree. av c-crq pns12 vmbx vvi av-j p-acp np1 p-acp n1 pp-f po12 n2 cst vvb pno12 a-acp, pns12 vmb vvi a-acp p-acp dt j n1, r-crq vbz dt n1 pp-f n1, cst vvz p-acp dt n1 p-acp j n1, cst av p-acp dt n2 pp-f po12 n1, pns12 vmb vvi pno31 cst vvd p-acp po12 n2 p-acp dt n1. (13) sermon (DIV1) 394 Image 94
3443 It was a wilde figge tree that Zaccheus climbed, but not like that vnfruitfull one which our Sauiour curfed: It was a wild fig tree that Zacchaeus climbed, but not like that unfruitful one which our Saviour Cursed: pn31 vbds dt j n1 n1 cst np1 vvd, cc-acp xx av-j d j crd r-crq po12 n1 vvn: (13) sermon (DIV1) 395 Image 94
3444 for this bare most pretious fruit, euen such as Christ himselfe vouchsafed to plucke. for this bore most precious fruit, even such as christ himself vouchsafed to pluck. c-acp d vvd av-ds j n1, av d c-acp np1 px31 vvd pc-acp vvi. (13) sermon (DIV1) 395 Image 94
3445 A happie tree that bare such pretious fruite as Zaccheus was, but thrise happie Zaccheus, that so happilie climbed on that happie tree. A happy tree that bore such precious fruit as Zacchaeus was, but thrice happy Zacchaeus, that so happily climbed on that happy tree. dt j n1 cst vvd d j n1 p-acp np1 vbds, cc-acp av j np1, cst av av-j vvn p-acp d j n1. (13) sermon (DIV1) 395 Image 94
3446 This tree grew in the way that Christ was to passe, for else Zaccheus might haue climbed to no purpose: This tree grew in the Way that christ was to pass, for Else Zacchaeus might have climbed to no purpose: d n1 vvd p-acp dt n1 cst np1 vbds pc-acp vvi, c-acp av np1 vmd vhi vvn p-acp dx n1: (13) sermon (DIV1) 396 Image 94
3447 So if wee desire to finde Christ, we must seeke him in the way where he hath promised to shewe himselfe vnto vs, that is, in his holy Temple, where his word is duely preached, So if we desire to find christ, we must seek him in the Way where he hath promised to show himself unto us, that is, in his holy Temple, where his word is duly preached, av cs pns12 vvb pc-acp vvi np1, pns12 vmb vvi pno31 p-acp dt n1 c-crq pns31 vhz vvn pc-acp vvi px31 p-acp pno12, cst vbz, p-acp po31 j n1, c-crq po31 n1 vbz av-jn vvn, (13) sermon (DIV1) 396 Image 94
3448 and his sacraments reuerently administred, for where two or three are so gathered together, hee hath promised to bee present amongst them. The third circumstance. and his Sacraments reverently administered, for where two or three Are so gathered together, he hath promised to be present among them. The third circumstance. cc po31 n2 av-j vvn, c-acp c-crq crd cc crd vbr av vvd av, pns31 vhz vvn pc-acp vbi j p-acp pno32. dt ord n1. (13) sermon (DIV1) 396 Image 94
3449 When Christ came to the place, he looked vp & saw Zacheus. As Zaccheus ranne before to see Christ, so Christ followed after to see Zaccheus. When christ Come to the place, he looked up & saw Zacchaeus. As Zacchaeus ran before to see christ, so christ followed After to see Zacchaeus. c-crq np1 vvd p-acp dt n1, pns31 vvd a-acp cc vvd np1. p-acp np1 vvd a-acp pc-acp vvi np1, av np1 vvd p-acp pc-acp vvi np1. (13) sermon (DIV1) 398 Image 94
3450 Sathan for his part went about like a roaring Lyon, seeking to deuoure him, but Christ for his part goeth about like a good shepheard, minding to saue him. Sathan for his part went about like a roaring lion, seeking to devour him, but christ for his part Goes about like a good shepherd, minding to save him. np1 p-acp po31 n1 vvd p-acp av-j dt j-vvg n1, vvg pc-acp vvi pno31, p-acp np1 p-acp po31 n1 vvz a-acp av-j dt j n1, vvg pc-acp vvi pno31. (13) sermon (DIV1) 399 Image 95
3451 And although Sathan a strong armed man, had taken some possession in the heart of Zaccheus, And although Sathan a strong armed man, had taken Some possession in the heart of Zacchaeus, cc cs np1 dt j j-vvn n1, vhd vvn d n1 p-acp dt n1 pp-f np1, (13) sermon (DIV1) 399 Image 95
3452 yet Christ a stronger then hee commeth vnarmed, and taketh from him his harnesse wherein he trusted, and rescueth the spoile. yet christ a Stronger then he comes unarmed, and Takes from him his harness wherein he trusted, and rescueth the spoil. av np1 dt jc cs pns31 vvz j-vvn-u, cc vvz p-acp pno31 po31 n1 c-crq pns31 vvd, cc vvz dt n1. (13) sermon (DIV1) 399 Image 95
3453 Christ comes to the place where Zaccheus was, because otherwise it had bene vnpossible for Zaccheus to come to his presence: christ comes to the place where Zacchaeus was, Because otherwise it had be unpossible for Zacchaeus to come to his presence: np1 vvz p-acp dt n1 c-crq np1 vbds, c-acp av pn31 vhd vbn j-u p-acp np1 pc-acp vvi p-acp po31 n1: (13) sermon (DIV1) 400 Image 95
3454 for vnlesse the Lorde vouchsafe to come vnto vs, wee cannot attaine to the presence of God. for unless the Lord vouchsafe to come unto us, we cannot attain to the presence of God. c-acp cs dt n1 vvb pc-acp vvi p-acp pno12, pns12 vmbx vvi p-acp dt n1 pp-f np1. (13) sermon (DIV1) 400 Image 95
3455 As no man might haue any accesse to King Assuerus, except hee stretched out his golden Scepter: As no man might have any access to King Assuerus, except he stretched out his golden Sceptre: p-acp dx n1 vmd vhi d n1 p-acp n1 np1, c-acp pns31 vvd av po31 j n1: (13) sermon (DIV1) 400 Image 95
3456 so no man may come to Christ, vnlesse hee bee called by the golden Scepter of his sacred worde. so no man may come to christ, unless he be called by the golden Sceptre of his sacred word. av dx n1 vmb vvi p-acp np1, cs pns31 vbb vvn p-acp dt j n1 pp-f po31 j n1. (13) sermon (DIV1) 400 Image 95
3457 Christ looked vp and saw Zaccheus, before Zaccheus could looke downe to behold him. christ looked up and saw Zacchaeus, before Zacchaeus could look down to behold him. np1 vvd a-acp cc vvd np1, p-acp np1 vmd vvi a-acp pc-acp vvi pno31. (13) sermon (DIV1) 401 Image 95
3458 Thus doth the Lord preuent vs with his mercie, whom he might cast off in his iustice: Thus does the Lord prevent us with his mercy, whom he might cast off in his Justice: av vdz dt n1 vvb pno12 p-acp po31 n1, ro-crq pns31 vmd vvi a-acp p-acp po31 n1: (13) sermon (DIV1) 401 Image 95
3459 and if he perceiue in vs a willing minde to come vnto him, hee is content to come first vnto vs. And like that good Father, Luke 15. to behold vs while wee are yet a great way off, and if he perceive in us a willing mind to come unto him, he is content to come First unto us And like that good Father, Lycia 15. to behold us while we Are yet a great Way off, cc cs pns31 vvb p-acp pno12 dt j n1 pc-acp vvi p-acp pno31, pns31 vbz j pc-acp vvi ord p-acp pno12 cc vvb cst j n1, av crd pc-acp vvi pno12 cs pns12 vbr av dt j n1 a-acp, (13) sermon (DIV1) 401 Image 95
3460 and to haue compassion on vs. and to have compassion on us cc pc-acp vhi n1 p-acp pno12 (13) sermon (DIV1) 401 Image 95
3461 When Iobs three friendes that came to visite him in his great calamitie, lift vp their eies a farre off, they knewe not Iob, When Jobs three Friends that Come to visit him in his great calamity, lift up their eyes a Far off, they knew not Job, c-crq n2 crd n2 cst vvd pc-acp vvi pno31 p-acp po31 j n1, vvb a-acp po32 n2 dt av-j a-acp, pns32 vvd xx np1, (13) sermon (DIV1) 402 Image 95
3462 because he was so sore afflicted. Because he was so soar afflicted. c-acp pns31 vbds av av-j vvn. (13) sermon (DIV1) 402 Image 95
3463 But Christ who is the mirror of true friendship, cannot so soone forget his friends, howsoeuer they be disguised. But christ who is the mirror of true friendship, cannot so soon forget his Friends, howsoever they be disguised. p-acp np1 r-crq vbz dt n1 pp-f j n1, vmbx av av vvi po31 n2, c-acp pns32 vbb vvn. (13) sermon (DIV1) 402 Image 95
3464 He knoweth his owne sheepe wheresoeuer he seeth them, Ioh. 10. whether they be vnder the fig-tree as Nathaniel was, He Knoweth his own sheep wheresoever he sees them, John 10. whither they be under the Fig tree as Nathaniel was, pns31 vvz po31 d n1 c-crq pns31 vvz pno32, np1 crd cs pns32 vbb p-acp dt n1 c-acp np1 vbds, (13) sermon (DIV1) 402 Image 95
3465 or vpon the fig-tree as Zaccheus was, he hath respect vnto them. or upon the Fig tree as Zacchaeus was, he hath respect unto them. cc p-acp dt n1 c-acp np1 vbds, pns31 vhz n1 p-acp pno32. (13) sermon (DIV1) 402 Image 95
3466 And if they haue a desire to seeke, they shall be sure to find, Math. 7. And if they labour and are heauie laden, he wil refresh them, Matth. 11. Christ is now come to the place where Zacheus is to be called; And if they have a desire to seek, they shall be sure to find, Math. 7. And if they labour and Are heavy laden, he will refresh them, Matthew 11. christ is now come to the place where Zacchaeus is to be called; cc cs pns32 vhb dt n1 pc-acp vvi, pns32 vmb vbi j pc-acp vvi, np1 crd cc cs pns32 vvb cc vbr av-j vvn, pns31 vmb vvi pno32, np1 crd np1 vbz av vvn p-acp dt n1 c-crq np1 vbz pc-acp vbi vvn; (13) sermon (DIV1) 402 Image 95
3467 and as Abraham, Gene. 22. lift vp his eyes and sawe in the bush a Ramme that was to be sacrificed, and as Abraham, Gene. 22. lift up his eyes and saw in the bush a Ram that was to be sacrificed, cc c-acp np1, np1 crd vvb a-acp po31 n2 cc vvd p-acp dt n1 dt n1 cst vbds pc-acp vbi vvn, (13) sermon (DIV1) 402 Image 95
3468 so Christ lifting vp his eyes, saw in the tree Zaccheus the sinner that was to be conuerted. so christ lifting up his eyes, saw in the tree Zacchaeus the sinner that was to be converted. av np1 vvg a-acp po31 n2, vvd p-acp dt n1 np1 dt n1 cst vbds p-acp vbb vvn. (13) sermon (DIV1) 402 Image 95
3469 And now begins the conuersion of Zaccheus, for now Christ begins to speake vnto him. And now begins the conversion of Zacchaeus, for now christ begins to speak unto him. cc av vvz dt n1 pp-f np1, c-acp av np1 vvz pc-acp vvi p-acp pno31. (13) sermon (DIV1) 402 Image 95
3470 Zaccheus desired onely to see Christ, but now Christ calleth him by name, and offereth his owne selfe vnto him. Zacchaeus desired only to see christ, but now christ calls him by name, and Offereth his own self unto him. np1 vvd av-j pc-acp vvi np1, cc-acp av np1 vvz pno31 p-acp n1, cc vvz po31 d n1 p-acp pno31. (13) sermon (DIV1) 403 Image 95
3471 This was more than Zaccheus expected, and yet no more than Christ vouchsafeth, namelie, to giue more than is desired. This was more than Zacchaeus expected, and yet no more than christ vouchsafeth, namely, to give more than is desired. d vbds av-dc cs np1 vvd, cc av dx dc cs np1 vvz, av, pc-acp vvi av-dc cs vbz vvn. (13) sermon (DIV1) 403 Image 95
3472 The sicke of the Palsey that asked health, obtained also forgiuenesse of sinnes. Salomon desired wisedome, and the Lord gaue him wisdom & abundance of wealth beside. The sick of the Palsy that asked health, obtained also forgiveness of Sins. Solomon desired Wisdom, and the Lord gave him Wisdom & abundance of wealth beside. dt j pp-f dt n1 cst vvd n1, vvd av n1 pp-f n2. np1 vvd n1, cc dt n1 vvd pno31 n1 cc n1 pp-f n1 a-acp. (13) sermon (DIV1) 403 Image 95
3473 Iacob asked but meat & clothing, and God made him a great rich man. Iacob asked but meat & clothing, and God made him a great rich man. np1 vvd p-acp n1 cc n1, cc np1 vvd pno31 dt j j n1. (13) sermon (DIV1) 403 Image 95
3474 And Zaccheus desired onely to haue a sight of Christ, and was so happy as to entertaine him into his house. And Zacchaeus desired only to have a sighed of christ, and was so happy as to entertain him into his house. np1 np1 vvd av-j pc-acp vhi dt n1 pp-f np1, cc vbds av j c-acp pc-acp vvi pno31 p-acp po31 n1. (13) sermon (DIV1) 403 Image 95
3475 Thus the Lorde that is rich in mercy to all that call vpon him, vseth oftentimes to giue more then we aske: Thus the Lord that is rich in mercy to all that call upon him, uses oftentimes to give more then we ask: av dt n1 cst vbz j p-acp n1 p-acp d cst vvb p-acp pno31, vvz av pc-acp vvi av-dc cs pns12 vvb: (13) sermon (DIV1) 404 Image 95
3476 and hee that is alwaies founde of them that seeke him with their whole heart, is found also sometime of Gentiles that knewe not God, Esay. 65. 1. Let vs therefore that were sometime sinners of the Gentiles, seek the Lord as Zaccheus did, and he that is always found of them that seek him with their Whole heart, is found also sometime of Gentiles that knew not God, Isaiah. 65. 1. Let us Therefore that were sometime Sinners of the Gentiles, seek the Lord as Zacchaeus did, cc pns31 cst vbz av vvn pp-f pno32 cst vvb pno31 p-acp po32 j-jn n1, vbz vvn av av pp-f np1 cst vvd xx np1, np1. crd crd vvb pno12 av cst vbdr av n2 pp-f dt n2-j, vvb dt n1 p-acp np1 vdd, (13) sermon (DIV1) 404 Image 95
3477 while he may be found, & call vpon him while he is nigh. while he may be found, & call upon him while he is High. cs pns31 vmb vbi vvn, cc vvb p-acp pno31 cs pns31 vbz av-j. (13) sermon (DIV1) 404 Image 95
3478 He will bee founde of them that seeke him hartily, and is nigh to all them that call vpon him faithfully, Psal. 145. 18. Zaccheus come downe at once. He will be found of them that seek him heartily, and is High to all them that call upon him faithfully, Psalm 145. 18. Zacchaeus come down At once. pns31 vmb vbi vvn pp-f pno32 cst vvb pno31 av-j, cc vbz av-j p-acp d pno32 cst vvb p-acp pno31 av-j, np1 crd crd np1 vvb a-acp p-acp a-acp. (13) sermon (DIV1) 404 Image 95
3479 Now Christ begins to call Zaccheus from the tree to be conuerted, as God called Adam from among the trees of the garden to be cursed, Gen. 3. Before, Zaccheus was too low, Now christ begins to call Zacchaeus from the tree to be converted, as God called Adam from among the trees of the garden to be cursed, Gen. 3. Before, Zacchaeus was too low, av np1 vvz pc-acp vvi np1 p-acp dt n1 pc-acp vbi vvn, c-acp np1 vvd np1 p-acp p-acp dt n2 pp-f dt n1 pc-acp vbi vvn, np1 crd p-acp, np1 vbds av j, (13) sermon (DIV1) 405 Image 95
3480 and therefore was faine to climbe, but now he is too high, and therefore he must come downe. and Therefore was feign to climb, but now he is too high, and Therefore he must come down. cc av vbds j pc-acp vvi, cc-acp av pns31 vbz av j, cc av pns31 vmb vvi a-acp. (13) sermon (DIV1) 405 Image 95
3481 And we (for the most part) are either too high, or too low, too hot, And we (for the most part) Are either too high, or too low, too hight, cc pns12 (c-acp dt av-ds n1) vbr d av j, cc av j, av j, (13) sermon (DIV1) 405 Image 95
3482 or too cold, too quicke, or too slouthfull in the Lords busines. or too cold, too quick, or too slothful in the lords business. cc av j-jn, av j, cc av j p-acp dt n2 n1. (13) sermon (DIV1) 405 Image 95
3483 Sometime we flocke together to heare a Sermon, like the people, Luke 5. that pressed vpon Christ to heare the worde: Sometime we flock together to hear a Sermon, like the people, Lycia 5. that pressed upon christ to hear the word: av pns12 vvb av pc-acp vvi dt n1, av-j dt n1, av crd d vvd p-acp np1 pc-acp vvi dt n1: (13) sermon (DIV1) 405 Image 95
3484 and anon wee runne to see some pleasant pastime, like the Athenians, whose eares alwaies itched to heare some newes. and anon we run to see Some pleasant pastime, like the Athenians, whose ears always itched to hear Some news. cc av pns12 vvb pc-acp vvi d j n1, av-j dt njp2, rg-crq n2 av vvd p-acp vvi d n1. (13) sermon (DIV1) 405 Image 95
3485 Who make more shewe of conscience and religion, then they that shew themselues most irreligious and vnconscionable? Who seemed more confident and vertuous in Christ his cause then Peter? and not long after, who more trayterous and faint-hearted? Who make more show of conscience and Religion, then they that show themselves most irreligious and unconscionable? Who seemed more confident and virtuous in christ his cause then Peter? and not long After, who more traitorous and fainthearted? q-crq n1 dc n1 pp-f n1 cc n1, cs pns32 cst vvb px32 av-ds j cc j? r-crq vvd av-dc j cc j p-acp np1 po31 n1 av np1? cc xx av-j a-acp, q-crq av-dc j cc j? (13) sermon (DIV1) 405 Image 96
3486 Many can say with Peter, that they will not sticke to dye before they will deny Christ, Many can say with Peter, that they will not stick to die before they will deny christ, d vmb vvi p-acp np1, cst pns32 vmb xx vvi pc-acp vvi c-acp pns32 vmb vvi np1, (13) sermon (DIV1) 406 Image 96
3487 but when it comes to the trial, they are ready to abiure Christ and his religion, but when it comes to the trial, they Are ready to abjure christ and his Religion, cc-acp c-crq pn31 vvz p-acp dt n1, pns32 vbr j pc-acp vvi np1 cc po31 n1, (13) sermon (DIV1) 406 Image 96
3488 before they will hazard either life or liuing. before they will hazard either life or living. c-acp pns32 vmb vvi d n1 cc j-vvg. (13) sermon (DIV1) 406 Image 96
3489 He that will come to Christ, must come at once, without delay, for delayes (specially in the matter of our saluation) are most dangerous, He that will come to christ, must come At once, without Delay, for delays (specially in the matter of our salvation) Are most dangerous, pns31 cst vmb vvi p-acp np1, vmb vvi p-acp a-acp, p-acp n1, c-acp n2 (av-j p-acp dt n1 pp-f po12 n1) vbr av-ds j, (13) sermon (DIV1) 407 Image 96
3490 and repentance may not bee deferred. and Repentance may not be deferred. cc n1 vmb xx vbi vvn. (13) sermon (DIV1) 407 Image 96
3491 We must make no tarrying to turne vnto the Lord, nor put off from day to day, least the wrath of the Lord breake foorth sodainly, We must make no tarrying to turn unto the Lord, nor put off from day to day, lest the wrath of the Lord break forth suddenly, pns12 vmb vvi dx vvg pc-acp vvi p-acp dt n1, ccx vvd a-acp p-acp n1 p-acp n1, cs dt n1 pp-f dt n1 vvb av av-j, (13) sermon (DIV1) 407 Image 96
3492 and we be destroyed in our securitie, and perish in the time of vengeance. and we be destroyed in our security, and perish in the time of vengeance. cc pns12 vbb vvn p-acp po12 n1, cc vvi p-acp dt n1 pp-f n1. (13) sermon (DIV1) 407 Image 96
3493 When the Lord is minded to doe vs good, he will haue vs come quickly like Ioseph, Gen. 45. 9. that in the time of famine, would haue his father Iacob to come downe quickly vnto him, to soiourne in Egypt, where there was some plentie of foode. When the Lord is minded to do us good, he will have us come quickly like Ioseph, Gen. 45. 9. that in the time of famine, would have his father Iacob to come down quickly unto him, to sojourn in Egypt, where there was Some plenty of food. c-crq dt n1 vbz vvn pc-acp vdi pno12 j, pns31 vmb vhi pno12 vvi av-j j np1, np1 crd crd d p-acp dt n1 pp-f n1, vmd vhi po31 n1 np1 pc-acp vvi a-acp av-j p-acp pno31, p-acp n1 p-acp np1, c-crq pc-acp vbds d n1 pp-f n1. (13) sermon (DIV1) 407 Image 96
3494 As the children of this world are very nimble to worke wickednesse, so the children of light should bee as nimble to follow goodnesse. As the children of this world Are very nimble to work wickedness, so the children of Light should be as nimble to follow Goodness. p-acp dt n2 pp-f d n1 vbr av j pc-acp vvi n1, av dt n2 pp-f n1 vmd vbi a-acp j pc-acp vvi n1. (13) sermon (DIV1) 408 Image 96
3495 Iudas was nimble to betray Christ, Iohn 13. 27. and the bad debters Luke 16. could sit down quickly to misreckon their creditor: Iudas was nimble to betray christ, John 13. 27. and the bad debtors Lycia 16. could fit down quickly to misreckon their creditor: np1 vbds j pc-acp vvi np1, np1 crd crd cc dt j n2 av crd vmd vvi a-acp av-j pc-acp vvi po32 n1: (13) sermon (DIV1) 408 Image 96
3496 so let vs come quicklie to heare of Christ, that Christ may accept of vs quicklie; so let us come quickly to hear of christ, that christ may accept of us quickly; av vvb pno12 vvi av-j pc-acp vvi pp-f np1, cst np1 vmb vvi pp-f pno12 av-j; (13) sermon (DIV1) 408 Image 96
3497 let vs be nimble to make our account before, that we do not (like the foolish builder) come short of our reckoning. let us be nimble to make our account before, that we do not (like the foolish builder) come short of our reckoning. vvb pno12 vbi j pc-acp vvi po12 n1 a-acp, cst pns12 vdb xx (j dt j n1) vvb j pp-f po12 n-vvg. (13) sermon (DIV1) 408 Image 96
3498 But why must Zaccheus come downe so hastily? euen to entertaine Christ into his house. But why must Zacchaeus come down so hastily? even to entertain christ into his house. cc-acp q-crq vmb np1 vvi a-acp av av-j? av-j pc-acp vvi np1 p-acp po31 n1. (13) sermon (DIV1) 409 Image 96
3499 For today (saith Christ) I must abide with thee. This was ioyfull newes to little Zaccheus. For today (Says christ) I must abide with thee. This was joyful news to little Zacchaeus. p-acp av-an (vvz np1) pns11 vmb vvi p-acp pno21. d vbds j n1 p-acp j np1. (13) sermon (DIV1) 409 Image 96
3500 Not long before, hee wanted meanes to see Christ, but now hee hath opportunitie to entertaine him into his house. Not long before, he wanted means to see christ, but now he hath opportunity to entertain him into his house. xx av-j a-acp, pns31 vvd n2 pc-acp vvi np1, cc-acp av pns31 vhz n1 pc-acp vvi pno31 p-acp po31 n1. (13) sermon (DIV1) 409 Image 96
3501 There was more humanitie in Christ then in Zaccheus: There was more humanity in christ then in Zacchaeus: pc-acp vbds dc n1 p-acp np1 av p-acp np1: (13) sermon (DIV1) 409 Image 96
3502 for if Christ had not bidden himselfe to dinner, he had not bene bidden for Zaccheus. for if christ had not bidden himself to dinner, he had not be bidden for Zacchaeus. c-acp cs np1 vhd xx vvn px31 p-acp n1, pns31 vhd xx vbn vvn p-acp np1. (13) sermon (DIV1) 409 Image 96
3503 So if Christ doe not offer himselfe vnto vs in his afflicted members, he may goe long enough before we will offer him any entertainement. So if christ do not offer himself unto us in his afflicted members, he may go long enough before we will offer him any entertainment. av cs np1 vdb xx vvi px31 p-acp pno12 p-acp po31 j-vvn n2, pns31 vmb vvi j av-d p-acp pns12 vmb vvi pno31 d n1. (13) sermon (DIV1) 409 Image 96
3504 As often as the poore craueth any reliefe at our hands, let vs imagine that Christ asketh something of vs: As often as the poor craveth any relief At our hands, let us imagine that christ asks something of us: p-acp av c-acp dt j vvz d n1 p-acp po12 n2, vvb pno12 vvi cst np1 vvz pi pp-f pno12: (13) sermon (DIV1) 409 Image 96
3505 but as Zaccheus must entertaine him presently without delay, so let vs bee readie to helpe them presently, but as Zacchaeus must entertain him presently without Delay, so let us be ready to help them presently, cc-acp c-acp np1 vmb vvi pno31 av-j p-acp n1, av vvb pno12 vbi j pc-acp vvi pno32 av-j, (13) sermon (DIV1) 409 Image 96
3506 because they stand in neede of present helpe. Because they stand in need of present help. c-acp pns32 vvb p-acp n1 pp-f j n1. (13) sermon (DIV1) 409 Image 96
3507 And as hee must receiue Christ into his house, so we must make account to receiue his needy members into our houses. And as he must receive christ into his house, so we must make account to receive his needy members into our houses. cc c-acp pns31 vmb vvi np1 p-acp po31 n1, av pns12 vmb vvi n1 pc-acp vvi po31 j n2 p-acp po12 n2. (13) sermon (DIV1) 409 Image 96
3508 And as the vniust stewarde procureth himselfe friendes with his masters goods, so let vs make the poore to be our friendes, by our beneficence and bountie towardes them, that so receiuing them (when they haue need) into our earthly houses, they may receiue vs when we stand in greatest neede, into euerlasting habitations. And as the unjust steward procureth himself Friends with his Masters goods, so let us make the poor to be our Friends, by our beneficence and bounty towards them, that so receiving them (when they have need) into our earthly houses, they may receive us when we stand in greatest need, into everlasting habitations. cc c-acp dt j n1 vvz px31 ng1 p-acp po31 ng1 n2-j, av vvb pno12 vvi dt j pc-acp vbi po12 n2, p-acp po12 n1 cc n1 p-acp pno32, cst av vvg pno32 (c-crq pns32 vhb n1) p-acp po12 j n2, pns32 vmb vvi pno12 c-crq pns12 vvb p-acp js n1, p-acp j n2. (13) sermon (DIV1) 409 Image 96
3509 They that were inuited to the marriage, Matth. 22. refused to come; but Christ is cōtent to come to Zaccheus house before he was inuited. They that were invited to the marriage, Matthew 22. refused to come; but christ is content to come to Zacchaeus house before he was invited. pns32 d vbdr vvn p-acp dt n1, np1 crd vvn pc-acp vvi; cc-acp np1 vbz j pc-acp vvi p-acp np1 n1 c-acp pns31 vbds vvn. (13) sermon (DIV1) 410 Image 96
3510 Wherein also hee sheweth his great humilitie, in comming before he was requested, as they bewrayed their great arrogancie, in refusing to come being solemnely bidden. Wherein also he shows his great humility, in coming before he was requested, as they bewrayed their great arrogancy, in refusing to come being solemnly bidden. c-crq av pns31 vvz po31 j n1, p-acp vvg c-acp pns31 vbds vvn, c-acp pns32 vvd po32 j n1, p-acp vvg pc-acp vvi vbg av-j vvn. (13) sermon (DIV1) 410 Image 96
3511 It was a part of great humilitie, that he that was most free from sinne, would vouchsafe to come into a sinners house: It was a part of great humility, that he that was most free from sin, would vouchsafe to come into a Sinners house: pn31 vbds dt n1 pp-f j n1, cst pns31 cst vbds av-ds j p-acp n1, vmd vvi pc-acp vvi p-acp dt ng1 n1: (13) sermon (DIV1) 410 Image 96
3512 but it was a signe of great humilitie, that he would be wray his great necessitie, but it was a Signen of great humility, that he would be wray his great necessity, cc-acp pn31 vbds dt n1 pp-f j n1, cst pns31 vmd vbi vvi po31 j n1, (13) sermon (DIV1) 410 Image 96
3513 and seeke for succour it a sinners hand. and seek for succour it a Sinners hand. cc vvi p-acp n1 pn31 dt ng1 n1. (13) sermon (DIV1) 410 Image 96
3514 Alas poore humble Sauiour, who though thou bee Lord of heauen & earth, as thou art the sonne of God, Alas poor humble Saviour, who though thou be Lord of heaven & earth, as thou art the son of God, uh j j n1, r-crq cs pns21 vbb n1 pp-f n1 cc n1, c-acp pns21 vb2r dt n1 pp-f np1, (13) sermon (DIV1) 411 Image 96
3515 yet as thou art the sonne of man, hast not whereon to lay thy head, Matth. 8. How iustly did thy Prophet Ieremie wonder at thy humble pouertie, saying, O thou hope of Israel, the Sauiour thereof in the time of trouble, yet as thou art the son of man, hast not whereon to lay thy head, Matthew 8. How justly did thy Prophet Ieremie wonder At thy humble poverty, saying, Oh thou hope of Israel, the Saviour thereof in the time of trouble, av c-acp pns21 vb2r dt n1 pp-f n1, vh2 xx c-crq pc-acp vvi po21 n1, np1 crd c-crq av-j vdd po21 n1 np1 n1 p-acp po21 j n1, vvg, uh pns21 n1 pp-f np1, dt n1 av p-acp dt n1 pp-f n1, (13) sermon (DIV1) 411 Image 96
3516 why art thou as a stranger in the land, or as one that passeth by to tarrie for anight? The sonne of God vouchsafeth to come; why art thou as a stranger in the land, or as one that passes by to tarry for anight? The son of God vouchsafeth to come; q-crq vb2r pns21 p-acp dt n1 p-acp dt n1, cc c-acp pi cst vvz p-acp pc-acp vvi p-acp n1? dt n1 pp-f np1 vvz pc-acp vvi; (13) sermon (DIV1) 411 Image 96
3517 and that vnrequested, to a sinfull mans house a speciall fauour: but he disdaineth not to make his necessitie knowne vnto him; O strange humilitie! and that unrequested, to a sinful men house a special favour: but he disdains not to make his necessity known unto him; Oh strange humility! cc cst j, p-acp dt j ng1 n1 dt j n1: cc-acp pns31 vvz xx pc-acp vvi po31 n1 vvn p-acp pno31; uh j n1! (13) sermon (DIV1) 411 Image 96
3518 Here therefore appeareth the singular humanitie & great humilitie of Christ to sinfull men; Here Therefore appears the singular humanity & great humility of christ to sinful men; av av vvz dt j n1 cc j n1 pp-f np1 p-acp j n2; (13) sermon (DIV1) 411 Image 96
3519 he offereth himselfe to be their guest, if hee finde them willing to entertaine him for their guest. he Offereth himself to be their guest, if he find them willing to entertain him for their guest. pns31 vvz px31 pc-acp vbi po32 n1, cs pns31 vvb pno32 j pc-acp vvi pno31 p-acp po32 n1. (13) sermon (DIV1) 411 Image 96
3520 And Zaccheus no doubt was willing to entertaine him: And Zacchaeus no doubt was willing to entertain him: cc np1 dx n1 vbds j pc-acp vvi pno31: (13) sermon (DIV1) 411 Image 96
3521 for although Christ heard not the voyce, yet he heard the affection of Zaccheus inuiting him to dinner. for although christ herd not the voice, yet he herd the affection of Zacchaeus inviting him to dinner. c-acp cs np1 vvd xx dt n1, av pns31 vvd dt n1 pp-f np1 vvg pno31 p-acp n1. (13) sermon (DIV1) 411 Image 96
3522 As therefore Zaccheus was willing to receiue Christ into his house, so let vs be ready to receiue him into our heartes. As Therefore Zacchaeus was willing to receive christ into his house, so let us be ready to receive him into our hearts. c-acp av np1 vbds j pc-acp vvi np1 p-acp po31 n1, av vvb pno12 vbi j pc-acp vvi pno31 p-acp po12 n2. (13) sermon (DIV1) 411 Image 97
3523 For as Christ said to Zaccheus: For as christ said to Zacchaeus: p-acp c-acp np1 vvd p-acp np1: (13) sermon (DIV1) 411 Image 97
3524 This day I must abide at thy house, so he saith to euery one of vs: This day I must abide At thy house, so he Says to every one of us: d n1 pns11 vmb vvi p-acp po21 n1, av pns31 vvz p-acp d crd pp-f pno12: (13) sermon (DIV1) 411 Image 97
3525 This day I must abide in your heartes. This day I must abide in your hearts. d n1 pns11 vmb vvi p-acp po22 n2. (13) sermon (DIV1) 411 Image 97
3526 Wherefore as the Prophet Dauid saith, Open your gates that the King of glorie may come in: Wherefore as the Prophet David Says, Open your gates that the King of glory may come in: c-crq c-acp dt n1 np1 vvz, vvb po22 n2 cst dt n1 pp-f n1 vmb vvi p-acp: (13) sermon (DIV1) 411 Image 97
3527 so I say vnto you, Open your hearts that the word of God may enter in. so I say unto you, Open your hearts that the word of God may enter in. av pns11 vvb p-acp pn22, vvb po22 n2 cst dt n1 pp-f np1 vmb vvi p-acp. (13) sermon (DIV1) 411 Image 97
3528 This day the word of God may abide in your hearts, for this day the word is preached vnto you; This day the word of God may abide in your hearts, for this day the word is preached unto you; d n1 dt n1 pp-f np1 vmb vvi p-acp po22 n2, p-acp d n1 dt n1 vbz vvn p-acp pn22; (13) sermon (DIV1) 411 Image 97
3529 and who knoweth whether hee shall liue to heare it the next Sabboth; To day therefore if ye will heare his voyce, harden not your heartes: and who Knoweth whither he shall live to hear it the next Sabbath; To day Therefore if you will hear his voice, harden not your hearts: cc r-crq vvz cs pns31 vmb vvi pc-acp vvi pn31 dt ord n1; p-acp n1 av cs pn22 vmb vvi po31 n1, vvb xx po22 n2: (13) sermon (DIV1) 411 Image 97
3530 as did the Israelites, least if you harden your heartes, his voyce be heard no more amongst you. as did the Israelites, least if you harden your hearts, his voice be herd no more among you. a-acp vdd dt np2, ds cs pn22 vvb po22 n2, po31 n1 vbi vvn av-dx av-dc p-acp pn22. (13) sermon (DIV1) 411 Image 97
3531 This day you may gather this heauenly Manna, as the Israelites might gather their Manna sixe daies together, This day you may gather this heavenly Manna, as the Israelites might gather their Manna sixe days together, d n1 pn22 vmb vvi d j n1, c-acp dt np2 vmd vvi po32 n1 crd n2 av, (13) sermon (DIV1) 411 Image 97
3532 but tomorrow (perhaps) and sixe dayes after, you may not gather it, as on the seuenth day Manna might not be found. but tomorrow (perhaps) and sixe days After, you may not gather it, as on the Seventh day Manna might not be found. cc-acp av-an (av) cc crd n2 a-acp, pn22 vmb xx vvi pn31, c-acp p-acp dt ord n1 n1 vmd xx vbi vvn. (13) sermon (DIV1) 411 Image 97
3533 The Lord graunt that you may gather sufficient food for the sustentation of your soules, that as Elias the prophet iournied in the strength of the meate that the Angell brought him, The Lord grant that you may gather sufficient food for the sustentation of your Souls, that as Elias the Prophet journeyed in the strength of the meat that the Angel brought him, dt n1 vvb cst pn22 vmb vvi j n1 p-acp dt n1 pp-f po22 n2, cst c-acp np1 dt n1 vvd p-acp dt n1 pp-f dt n1 cst dt n1 vvd pno31, (13) sermon (DIV1) 411 Image 97
3534 euen vnto Horeb the mount of God, so you in the strength of this spirituall meate which heere I bring you, may be able to passe through the daungerous wayes of this troublesome world, even unto Horeb the mount of God, so you in the strength of this spiritual meat which Here I bring you, may be able to pass through the dangerous ways of this troublesome world, av p-acp np1 dt n1 pp-f np1, av pn22 p-acp dt n1 pp-f d j n1 r-crq av pns11 vvb pn22, vmb vbi j pc-acp vvi p-acp dt j n2 pp-f d j n1, (13) sermon (DIV1) 411 Image 97
3535 vnto Gods holy Mountaine, the hauen of all happines, whither he bring vs that hath deerely bought vs with his pretious bloud, euen Christ Iesus the righteous: unto God's holy Mountain, the Haven of all happiness, whither he bring us that hath dearly bought us with his precious blood, even christ Iesus the righteous: p-acp npg1 j n1, dt n1 pp-f d n1, c-crq pns31 vvb pno12 d vhz av-jn vvn pno12 p-acp po31 j n1, av np1 np1 dt j: (13) sermon (DIV1) 411 Image 97
3536 to whome with the Father and the holy Ghost, three persons and one God, be giuen all glory and maiestie, world without end, Amen. FINIS. to whom with the Father and the holy Ghost, three Persons and one God, be given all glory and majesty, world without end, Amen. FINIS. p-acp ro-crq p-acp dt n1 cc dt j n1, crd n2 cc crd np1, vbb vvn d n1 cc n1, n1 p-acp n1, uh-n. fw-la. (13) sermon (DIV1) 411 Image 97
3537 THE SINNERS CONFESSION The Text. Luke, chap. 19. vers. 6. 7. 8. 9. 6 Then he came downe hastily, and receiued him ioifully. THE SINNERS CONFESSI The Text. Lycia, chap. 19. vers. 6. 7. 8. 9. 6 Then he Come down hastily, and received him joyfully. dt n2 n1 dt np1 av, n1 crd fw-la. crd crd crd crd crd av pns31 vvd a-acp av-j, cc vvd pno31 av-j. (14) sermon (DIV1) 411 Image 97
3538 7 And when all they sawe it, they murmured saying, that he was gone in to lodge with a sinfull man. 7 And when all they saw it, they murmured saying, that he was gone in to lodge with a sinful man. crd cc c-crq d pns32 vvd pn31, pns32 vvd vvg, cst pns31 vbds vvn p-acp pc-acp vvi p-acp dt j n1. (14) sermon (DIV1) 413 Image 97
3539 8 And Zaccheus stood forth, and sayd vnto the Lorde, Beholde, Lord, the halfe of my goods I giue to the poore: 8 And Zacchaeus stood forth, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor: crd cc np1 vvd av, cc vvd p-acp dt n1, vvb, n1, dt n-jn pp-f po11 n2-j pns11 vvb p-acp dt j: (14) sermon (DIV1) 414 Image 97
3540 and if I haue taken from any man by forged cauillation, I restore him foure fold. and if I have taken from any man by forged cavillation, I restore him foure fold. cc cs pns11 vhb vvn p-acp d n1 p-acp j-vvn n1, pns11 vvb pno31 crd n1. (14) sermon (DIV1) 414 Image 97
3541 9 Then Iesus sayd vnto him, This day is saluation come vnto this house, forasmuch as hee is also become the soune of Abraham. 9 Then Iesus said unto him, This day is salvation come unto this house, forasmuch as he is also become the soune of Abraham. crd av np1 vvd p-acp pno31, d n1 vbz n1 vvn p-acp d n1, av c-acp pns31 vbz av vvn dt n1 pp-f np1. (14) sermon (DIV1) 415 Image 97
3542 YOu heard the last Sabboth, how Zacheus the Publican was called to be a Christiā: now you shal heare the fruit of his conuersion. YOu herd the last Sabbath, how Zacchaeus the Publican was called to be a Christian: now you shall hear the fruit of his conversion. pn22 vvd dt ord n1, c-crq np1 dt n1 vbds vvn pc-acp vbi dt jp: av pn22 vmb vvi dt n1 pp-f po31 n1. (14) sermon (DIV1) 416 Image 97
3543 No sooner had Christ called him from the tree, but that he came downe hastilie, and receiued him ioifullie. No sooner had christ called him from the tree, but that he Come down hastily, and received him joyfully. av-dx av-c vhd np1 vvd pno31 p-acp dt n1, cc-acp cst pns31 vvd a-acp av-j, cc vvd pno31 av-j. (14) sermon (DIV1) 416 Image 97
3544 This was the fruit which it had in the heart of Zaccheus, namely, obedience to the voice of Christ: This was the fruit which it had in the heart of Zacchaeus, namely, Obedience to the voice of christ: d vbds dt n1 r-crq pn31 vhd p-acp dt n1 pp-f np1, av, n1 p-acp dt n1 pp-f np1: (14) sermon (DIV1) 417 Image 97
3545 a fruite more pretious and acceptable vnto God, than the most pleasant fruits which Eden yeelded, a fruit more precious and acceptable unto God, than the most pleasant fruits which Eden yielded, dt n1 av-dc j cc j p-acp np1, cs dt av-ds j n2 r-crq np1 vvd, (14) sermon (DIV1) 417 Image 97
3546 and a sacrifice more sweet and acceptable vnto him, than all the sacrifices which the law required. and a sacrifice more sweet and acceptable unto him, than all the Sacrifices which the law required. cc dt n1 av-dc j cc j p-acp pno31, cs d dt n2 r-crq dt n1 vvd. (14) sermon (DIV1) 417 Image 97
3547 This is the sacrifice where with the Lorde is pleased, euen when his voice is obeyed, 1. Sam. 15. 22. The voyce of the Lord is a glorious voyce, This is the sacrifice where with the Lord is pleased, even when his voice is obeyed, 1. Sam. 15. 22. The voice of the Lord is a glorious voice, d vbz dt n1 c-crq p-acp dt n1 vbz vvn, av c-crq po31 n1 vbz vvn, crd np1 crd crd dt n1 pp-f dt n1 vbz dt j n1, (14) sermon (DIV1) 417 Image 97
3548 and mighty in operation, diuiding the flames of fire, and shaking the Cedar trees. and mighty in operation, dividing the flames of fire, and shaking the Cedar trees. cc j p-acp n1, vvg dt n2 pp-f n1, cc vvg dt n1 n2. (14) sermon (DIV1) 417 Image 97
3549 So the voyce of Christ is a glorious voyce, his voyce is mightie in operation, diuiding the soule and the spirit, So the voice of christ is a glorious voice, his voice is mighty in operation, dividing the soul and the Spirit, np1 dt n1 pp-f np1 vbz dt j n1, po31 n1 vbz j p-acp n1, vvg dt n1 cc dt n1, (14) sermon (DIV1) 417 Image 97
3550 and shaking Zaccheus from the wilde figge-tree, whereinto hee had climed. and shaking Zacchaeus from the wild Fig tree, whereinto he had climbed. cc vvg np1 p-acp dt j n1, c-crq pns31 vhd vvd. (14) sermon (DIV1) 417 Image 97
3551 The same God, to whose commaund, the windes, the sea, the diuels and death it selfe obey, here commaundeth Zaccheus to come downe at once, The same God, to whose command, the winds, the sea, the Devils and death it self obey, Here commandeth Zacchaeus to come down At once, dt d np1, p-acp rg-crq n1, dt n2, dt n1, dt n2 cc n1 pn31 n1 vvi, av vvz np1 pc-acp vvi a-acp p-acp a-acp, (14) sermon (DIV1) 418 Image 98
3552 and he commeth downe hastilie to receiue him to his house, and he receiueth him ioyfully. and he comes down hastily to receive him to his house, and he receiveth him joyfully. cc pns31 vvz a-acp av-j pc-acp vvi pno31 p-acp po31 n1, cc pns31 vvz pno31 av-j. (14) sermon (DIV1) 418 Image 98
3553 As Zaccheus could not come at Christ till he was called, so no man can come to Christ except the Father drawe him: As Zacchaeus could not come At christ till he was called, so no man can come to christ except the Father draw him: p-acp np1 vmd xx vvi p-acp np1 c-acp pns31 vbds vvn, av dx n1 vmb vvi p-acp np1 p-acp dt n1 vvb pno31: (14) sermon (DIV1) 418 Image 98
3554 and as Zaccheus could not chuse but come, when he was called by the voyce of Christ: and as Zacchaeus could not choose but come, when he was called by the voice of christ: cc c-acp np1 vmd xx vvi cc-acp vvb, c-crq pns31 vbds vvn p-acp dt n1 pp-f np1: (14) sermon (DIV1) 418 Image 98
3555 so when any man is called effectually by the preaching of the Gospell, hee cannot chuse but come to Christ: so when any man is called effectually by the preaching of the Gospel, he cannot choose but come to christ: av c-crq d n1 vbz vvn av-j p-acp dt vvg pp-f dt n1, pns31 vmbx vvi cc-acp vvb p-acp np1: (14) sermon (DIV1) 418 Image 98
3556 for where there is an effectuall calling, there is grace giuen also to obey the same. for where there is an effectual calling, there is grace given also to obey the same. c-acp c-crq pc-acp vbz dt j n-vvg, pc-acp vbz n1 vvn av pc-acp vvi dt d. (14) sermon (DIV1) 418 Image 98
3557 Ro. 8. 30. The Lord is faine sometime to cal vs oftē, because we know not the voyce of him that calleth vs, Ro. 8. 30. The Lord is feign sometime to call us often, Because we know not the voice of him that calls us, np1 crd crd dt n1 vbz av-j av pc-acp vvi pno12 av, c-acp pns12 vvb xx dt n1 pp-f pno31 cst vvz pno12, (14) sermon (DIV1) 418 Image 98
3558 as hee called Samuel three times, before he answered: as he called Samuel three times, before he answered: c-acp pns31 vvd np1 crd n2, c-acp pns31 vvd: (14) sermon (DIV1) 418 Image 98
3559 because at that time Samuel knew not the Lord, 1. Sam. 3. 7. But as soone as he vnderstood that it was the Lord that spake vnto him, he replied presently, Speake on Lord, for thy seruant heareth. Because At that time Samuel knew not the Lord, 1. Sam. 3. 7. But as soon as he understood that it was the Lord that spoke unto him, he replied presently, Speak on Lord, for thy servant hears. c-acp p-acp d n1 np1 vvd xx dt n1, crd np1 crd crd cc-acp c-acp av c-acp pns31 vvd cst pn31 vbds dt n1 cst vvd p-acp pno31, pns31 vvd av-j, vvb p-acp n1, p-acp po21 n1 vvz. (14) sermon (DIV1) 418 Image 98
3560 So when the Lorde calleth any man effectually by the preaching of his worde, all the partes and powers of his bodie doe yeeld their obedience, the eare listneth, the tongue confesseth, the heart beleeueth, the head deuiseth, the hand performeth, the foote runneth, the eye directeth, So when the Lord calls any man effectually by the preaching of his word, all the parts and Powers of his body do yield their Obedience, the ear listeneth, the tongue Confesses, the heart Believeth, the head devises, the hand Performeth, the foot Runneth, the eye directeth, av c-crq dt n1 vvz d n1 av-j p-acp dt vvg pp-f po31 n1, d dt n2 cc n2 pp-f po31 n1 vdb vvi po32 n1, dt n1 vvz, dt n1 vvz, dt n1 vvz, dt n1 vvz, dt n1 vvz, dt n1 vvz, dt n1 vvz, (14) sermon (DIV1) 418 Image 98
3561 and all concurre to do thy wil, O God, Psal. 40. 7. Such and so effectuall is the voyce of Christ in the hearts of his chosen, that it maketh Saul of a bloudy persecutor to become Paul a painfull preacher: and all concur to do thy will, Oh God, Psalm 40. 7. Such and so effectual is the voice of christ in the hearts of his chosen, that it makes Saul of a bloody persecutor to become Paul a painful preacher: cc d vvb pc-acp vdi po21 n1, uh np1, np1 crd crd d cc av j vbz dt n1 pp-f np1 p-acp dt n2 pp-f po31 j-vvn, cst pn31 vvz np1 pp-f dt j n1 p-acp vvn np1 dt j n1: (14) sermon (DIV1) 418 Image 98
3562 it causeth Peter of a sillie Fisher-man, to become a catcher of men: and Zaccheus here of a vile Publican, to become a zealous Christian. it Causes Peter of a silly Fisherman, to become a catcher of men: and Zacchaeus Here of a vile Publican, to become a zealous Christian. pn31 vvz np1 pp-f dt j n1, pc-acp vvi dt n1 pp-f n2: cc np1 av pp-f dt j n1, pc-acp vvi dt j njp. (14) sermon (DIV1) 419 Image 98
3563 And such also is the nature of the word preached, wheresoeuer it pleaseth the Lord to giue successe and increase thereto, that it is able to transforme the mindes of men, to be get faith in the hearts of Infidels, And such also is the nature of the word preached, wheresoever it Pleases the Lord to give success and increase thereto, that it is able to transform the minds of men, to be get faith in the hearts of Infidels, cc d av vbz dt n1 pp-f dt n1 vvd, c-crq pn31 vvz dt n1 pc-acp vvi n1 cc n1 av, cst pn31 vbz j pc-acp vvi dt n2 pp-f n2, pc-acp vbi vvi n1 p-acp dt n2 pp-f n2, (14) sermon (DIV1) 419 Image 98
3564 and (in a worde) to saue such as are ordained to eternal life, Acts 13. This is the power of the word of God, and (in a word) to save such as Are ordained to Eternal life, Acts 13. This is the power of the word of God, cc (p-acp dt n1) pc-acp vvi d c-acp vbr vvn p-acp j n1, vvz crd d vbz dt n1 pp-f dt n1 pp-f np1, (14) sermon (DIV1) 419 Image 98
3565 euen to cause a consenting to the truth thereof: even to cause a consenting to the truth thereof: av-j pc-acp vvi dt n-vvg p-acp dt n1 av: (14) sermon (DIV1) 419 Image 98
3566 and this is the propertie of the children of God, to yeeld all obedience to the word of God. and this is the property of the children of God, to yield all Obedience to the word of God. cc d vbz dt n1 pp-f dt n2 pp-f np1, pc-acp vvi d n1 p-acp dt n1 pp-f np1. (14) sermon (DIV1) 419 Image 98
3567 Assoone as Christ calleth Zaccheus, he comes downe presently, like the light in the creation, that was made as soone as God sayd, Let there be light. Here therefore of Zaccheus that obeied the voice of Christ, let vs learne obedience to the voice of Christ: As soon as christ calls Zacchaeus, he comes down presently, like the Light in the creation, that was made as soon as God said, Let there be Light. Here Therefore of Zacchaeus that obeyed the voice of christ, let us Learn Obedience to the voice of christ: c-acp c-acp np1 vvz np1, pns31 vvz a-acp av-j, av-j dt n1 p-acp dt n1, cst vbds vvn a-acp av c-acp np1 vvd, vvb pc-acp vbi j. av av pp-f np1 cst vvd dt n1 pp-f np1, vvb pno12 vvi n1 p-acp dt n1 pp-f np1: (14) sermon (DIV1) 419 Image 98
3568 for as Christ biddeth Zaccheus to come down, because he was too high: for as christ bids Zacchaeus to come down, Because he was too high: c-acp c-acp np1 vvz np1 pc-acp vvi a-acp, c-acp pns31 vbds av j: (14) sermon (DIV1) 419 Image 98
3569 so he saith to euery one of vs, Come downe, because wee are too high minded. so he Says to every one of us, Come down, Because we Are too high minded. av pns31 vvz p-acp d crd pp-f pno12, vvb a-acp, c-acp pns12 vbr av j vvn. (14) sermon (DIV1) 419 Image 98
3570 But with vs the voyce of Christ is not so effectuall, as it was with Zaccheus: for hee was content to come downe at the first bidding: But with us the voice of christ is not so effectual, as it was with Zacchaeus: for he was content to come down At the First bidding: p-acp p-acp pno12 dt n1 pp-f np1 vbz xx av j, c-acp pn31 vbds p-acp np1: c-acp pns31 vbds j pc-acp vvi a-acp p-acp dt ord vvg: (14) sermon (DIV1) 419 Image 98
3571 but we must be often bidden to beware of pride and ambition, and yet wee will still bee climing. but we must be often bidden to beware of pride and ambition, and yet we will still be climbing. cc-acp pns12 vmb vbi av vvn pc-acp vvi pp-f n1 cc n1, cc av pns12 vmb av vbi vvg. (14) sermon (DIV1) 419 Image 98
3572 There are fewe so high that are content vvith their calling, but as Haman was alwaies aspiring til he came to the gallowes, There Are few so high that Are content with their calling, but as Haman was always aspiring till he Come to the gallows, pc-acp vbr d av j cst vbr j p-acp po32 n-vvg, cc-acp c-acp np1 vbds av vvg c-acp pns31 vvd p-acp dt n2, (14) sermon (DIV1) 419 Image 98
3573 so many amongst vs are alwaies climing, till they catch a fall. Againe, as Christ sayd to Zaccheus, To day I must abide at thy house: so many among us Are always climbing, till they catch a fallen. Again, as christ said to Zacchaeus, To day I must abide At thy house: av d p-acp pno12 vbr av vvg, c-acp pns32 vvb dt n1. av, c-acp np1 vvd p-acp np1, p-acp n1 pns11 vmb vvi p-acp po21 n1: (14) sermon (DIV1) 419 Image 98
3574 so Christ sayth to vs, To day my poore afflicted members should receiue some succour at your handes. so christ say to us, To day my poor afflicted members should receive Some succour At your hands. av np1 vvz p-acp pno12, p-acp n1 po11 j j-vvn n2 vmd vvi d n1 p-acp po22 n2. (14) sermon (DIV1) 420 Image 98
3575 But as the Priest & the Leuite, Luke 10. passed by the wounded man leauing him halfe dead: But as the Priest & the Levite, Lycia 10. passed by the wounded man leaving him half dead: cc-acp c-acp dt n1 cc dt np1, av crd vvn p-acp dt j-vvn n1 vvg pno31 av-jn av-j: (14) sermon (DIV1) 420 Image 98
3576 so we (for the most part) passe by our needy brethren, leauing them vnr eleeued. so we (for the most part) pass by our needy brothers, leaving them vnr eleeued. av pns12 (c-acp dt av-ds n1) vvb p-acp po12 j n2, vvg pno32 n1 vvd. (14) sermon (DIV1) 420 Image 98
3577 Thus are we euery way disobedient to the voice of Christ. Thus Are we every Way disobedient to the voice of christ. av vbr pns12 d n1 j p-acp dt n1 pp-f np1. (14) sermon (DIV1) 420 Image 98
3578 He teacheth vs to be humble as he himselfe is, Matth. 11. 29. and we waxe proud and insolent as Sathan is. He Teaches us to be humble as he himself is, Matthew 11. 29. and we wax proud and insolent as Sathan is. pns31 vvz pno12 pc-acp vbi j c-acp pns31 px31 vbz, np1 crd crd cc pns12 vvb j cc j c-acp np1 vbz. (14) sermon (DIV1) 420 Image 98
3579 He willeth vs to bee mercifull, as our heauenly father is, Luke 6. 36. and wee are cruell and vnmercifull, He wills us to be merciful, as our heavenly father is, Lycia 6. 36. and we Are cruel and unmerciful, pns31 vvz pno12 pc-acp vbi j, c-acp po12 j n1 vbz, av crd crd cc pns12 vbr j cc j, (14) sermon (DIV1) 420 Image 98
3580 as the rich glutton was, Luk. 16. This is the cause vvhy the earth deceiueth and rendreth not her fruit, Esai. 24. 5. This is the cause why the sword deuoureth abroad, as the rich glutton was, Luk. 16. This is the cause why the earth deceiveth and rendereth not her fruit, Isaiah. 24. 5. This is the cause why the sword devoureth abroad, c-acp dt j n1 vbds, np1 crd d vbz dt n1 c-crq dt n1 vvz cc vvz xx po31 n1, np1. crd crd d vbz dt n1 c-crq dt n1 vvz av, (14) sermon (DIV1) 420 Image 98
3581 and the pestilence destroieth at home, Deut. 28. 15. Leuit. 26. 24. 25. and in a worde, this is the cause of all the mischiefes and calamities that are threatned, and the pestilence Destroyeth At home, Deuteronomy 28. 15. Levites 26. 24. 25. and in a word, this is the cause of all the mischiefs and calamities that Are threatened, cc dt n1 vvz p-acp n1-an, np1 crd crd np1 crd crd crd cc p-acp dt n1, d vbz dt n1 pp-f d dt n2 cc n2 cst vbr vvn, (14) sermon (DIV1) 420 Image 98
3582 euen because vve are obstinate and rebellious against the Lorde, wee are vndutifull and disobedient to the voyce of Christ, that calleth vs so louingly to come vnto him, Mat. 11. 28. even Because we Are obstinate and rebellious against the Lord, we Are undutiful and disobedient to the voice of christ, that calls us so lovingly to come unto him, Mathew 11. 28. av c-acp pns12 vbr j cc j p-acp dt n1, pns12 vbr j cc j p-acp dt n1 pp-f np1, cst vvz pno12 av av-vvg pc-acp vvi p-acp pno31, np1 crd crd (14) sermon (DIV1) 420 Image 98
3583 Zaccheus vvas called but once, and he commeth quickly, but we are called oftentimes, and almost euery day, Zacchaeus was called but once, and he comes quickly, but we Are called oftentimes, and almost every day, np1 vbds vvn p-acp a-acp, cc pns31 vvz av-j, cc-acp pns12 vbr vvn av, cc av d n1, (14) sermon (DIV1) 421 Image 98
3584 and that by the voice of Christ himselfe: and that by the voice of christ himself: cc cst p-acp dt n1 pp-f np1 px31: (14) sermon (DIV1) 421 Image 98
3585 for, he that heareth you (saith Christ, Luke 10. 16.) heareth me: and yet wee cannot find the way to Christ. for, he that hears you (Says christ, Lycia 10. 16.) hears me: and yet we cannot find the Way to christ. c-acp, pns31 cst vvz pn22 (vvz np1, av crd crd) vvz pno11: cc av pns12 vmbx vvi dt n1 p-acp np1. (14) sermon (DIV1) 421 Image 98
3586 The word of God, vvhich is the lanterne vnto our feete, and the light vnto our paths, Psal. 119. hath bin plainly and plentifully preached amongst vs these many yeares, The word of God, which is the lantern unto our feet, and the Light unto our paths, Psalm 119. hath been plainly and plentifully preached among us these many Years, dt n1 pp-f np1, r-crq vbz dt n1 p-acp po12 n2, cc dt n1 p-acp po12 n2, np1 crd vhz vbn av-j cc av-j vvn p-acp pno12 d d n2, (14) sermon (DIV1) 421 Image 99
3587 and yet many amongst vs haue not yet learned to come to Christ. and yet many among us have not yet learned to come to christ. cc av d p-acp pno12 vhb xx av j pc-acp vvi p-acp np1. (14) sermon (DIV1) 421 Image 99
3588 Zaccheus comes quickly when Christ calleth him, let vs therefore learne of Zaccheus to come quickly when Christ calleth vs. We must bee quicke in the Lords busines, Zacchaeus comes quickly when christ calls him, let us Therefore Learn of Zacchaeus to come quickly when christ calls us We must be quick in the lords business, np1 vvz av-j c-crq np1 vvz pno31, vvb pno12 av vvi pp-f np1 pc-acp vvi av-j c-crq np1 vvz pno12 pns12 vmb vbi j p-acp dt n2 n1, (14) sermon (DIV1) 421 Image 99
3589 for God cannot abide loyterers standing all the day idle, Matth. 20. and as he loueth a cheerefull giuer, 2. Cor. 9. 7. so he liketh a cheerefull follower. for God cannot abide loiterers standing all the day idle, Matthew 20. and as he loves a cheerful giver, 2. Cor. 9. 7. so he liketh a cheerful follower. c-acp np1 vmbx vvi n2 vvg d dt n1 j, np1 crd cc a-acp pns31 vvz dt j n1, crd np1 crd crd av pns31 vvz dt j n1. (14) sermon (DIV1) 421 Image 99
3590 It followeth therefore that Zaccheus receiued him cheerfully. Still Zaccheus us is a receiuer: before hee was a receiuer of custome, now he is a receiuer of Christ. Zaccheus receiued Christ two wayes: It follows Therefore that Zacchaeus received him cheerfully. Still Zacchaeus us is a receiver: before he was a receiver of custom, now he is a receiver of christ. Zacchaeus received christ two ways: pn31 vvz av cst np1 vvd pno31 av-j. j np1 pno12 vbz dt n1: c-acp pns31 vbds dt n1 pp-f n1, av pns31 vbz dt n1 pp-f np1. np1 vvd np1 crd n2: (14) sermon (DIV1) 422 Image 99
3591 first, into his heart when hee desired to see him: and then into his house when hee gaue him hospitalitie. First, into his heart when he desired to see him: and then into his house when he gave him hospitality. ord, p-acp po31 n1 c-crq pns31 vvd pc-acp vvi pno31: cc av p-acp po31 n1 c-crq pns31 vvd pno31 n1. (14) sermon (DIV1) 422 Image 99
3592 Many receiued Christ to house, but not into their hearts, and therfore receiued him grudgingly: Many received christ to house, but not into their hearts, and Therefore received him grudgingly: av-d vvn np1 p-acp n1, cc-acp xx p-acp po32 n2, cc av vvd pno31 av-vvg: (14) sermon (DIV1) 422 Image 99
3593 but Zaccheus receiued Christ first into his heart, and then into his house, and therefore receiued him ioyfully. but Zacchaeus received christ First into his heart, and then into his house, and Therefore received him joyfully. cc-acp np1 vvd np1 ord p-acp po31 n1, cc av p-acp po31 n1, cc av vvd pno31 av-j. (14) sermon (DIV1) 422 Image 99
3594 Of Zaccheus his ioyfulnesse, we must learne to be ioyfull when we do any thing for the cause of Christ: Of Zacchaeus his joyfulness, we must Learn to be joyful when we do any thing for the cause of christ: pp-f np1 po31 n1, pns12 vmb vvi pc-acp vbi j c-crq pns12 vdb d n1 p-acp dt n1 pp-f np1: (14) sermon (DIV1) 422 Image 99
3595 we must bee glad to harbour Christ in his members, as Zaccheus was ioyfull to harbour Christ himselfe. we must be glad to harbour christ in his members, as Zacchaeus was joyful to harbour christ himself. pns12 vmb vbi j pc-acp vvi np1 p-acp po31 n2, c-acp np1 vbds j pc-acp vvi np1 px31. (14) sermon (DIV1) 422 Image 99
3596 As before in comming downe from the tree, Zaccheus shewed his obedience: As before in coming down from the tree, Zacchaeus showed his Obedience: p-acp a-acp p-acp vvg a-acp p-acp dt n1, np1 vvd po31 n1: (14) sermon (DIV1) 422 Image 99
3597 so here in receiuing Christ into his house, he sheweth the loue that hee bare vnto him. so Here in receiving christ into his house, he shows the love that he bore unto him. av av p-acp vvg np1 p-acp po31 n1, pns31 vvz dt n1 cst pns31 vvd p-acp pno31. (14) sermon (DIV1) 422 Image 99
3598 If Zaccheus had not loued Christ, he might haue sent him to some common Inne: If Zacchaeus had not loved christ, he might have sent him to Some Common Inn: cs np1 vhd xx vvn np1, pns31 vmd vhi vvn pno31 p-acp d j n1: (14) sermon (DIV1) 422 Image 99
3599 But Zaccheus is content to receiue Christ into his owne house, yea, he reioiceth to haue gotten so good a guest, But Zacchaeus is content to receive christ into his own house, yea, he Rejoiceth to have got so good a guest, cc-acp np1 vbz j pc-acp vvi np1 p-acp po31 d n1, uh, pns31 vvz pc-acp vhi vvn av j dt n1, (14) sermon (DIV1) 422 Image 99
3600 like Abraham that vsed to sit at the doore of his tent, & reioiced to entertaine strangers that went by the way: like Abraham that used to fit At the door of his tent, & rejoiced to entertain Strangers that went by the Way: av-j np1 cst vvd pc-acp vvi p-acp dt n1 pp-f po31 n1, cc vvd pc-acp vvi n2 cst vvd p-acp dt n1: (14) sermon (DIV1) 422 Image 99
3601 and therefore though Zaccheus were a Gentile borne, yet herein hee sheweth himselfe the child of Abraham, and Therefore though Zacchaeus were a Gentile born, yet herein he shows himself the child of Abraham, cc av cs np1 vbdr dt j vvn, av av pns31 vvz px31 dt n1 pp-f np1, (14) sermon (DIV1) 422 Image 99
3602 because he doth the works of Abraham, Iohn 8 vers. 39. So did Abraham and so must we doe, Because he does the works of Abraham, John 8 vers. 39. So did Abraham and so must we do, c-acp pns31 vdz dt n2 pp-f np1, np1 crd fw-la. crd av vdd np1 cc av vmb pns12 vdi, (14) sermon (DIV1) 422 Image 99
3603 if we will shew our selues to be the children of Abraham. if we will show our selves to be the children of Abraham. cs pns12 vmb vvi po12 n2 pc-acp vbi dt n2 pp-f np1. (14) sermon (DIV1) 422 Image 99
3604 When Abraham thought only to haue entertained men, hee reeiued the Angels in the shape and likenes of men: When Abraham Thought only to have entertained men, he reeiued the Angels in the shape and likeness of men: c-crq np1 vvd av-j pc-acp vhi vvn n2, pns31 vvd dt n2 p-acp dt n1 cc n1 pp-f n2: (14) sermon (DIV1) 423 Image 99
3605 and when Zaccheus thought to entertaine the sonne of man, he receiueth the sonne of God himselfe. and when Zacchaeus Thought to entertain the son of man, he receiveth the son of God himself. cc c-crq np1 vvd pc-acp vvi dt n1 pp-f n1, pns31 vvz dt n1 pp-f np1 px31. (14) sermon (DIV1) 423 Image 99
3606 Let vs therefore (as the Apostle willeth vs, Heb. 13. 2.) be mindfull to entertaine strangers, Let us Therefore (as the Apostle wills us, Hebrew 13. 2.) be mindful to entertain Strangers, vvb pno12 av (c-acp dt n1 vvz pno12, np1 crd crd) vbi j pc-acp vvi n2, (14) sermon (DIV1) 423 Image 99
3607 for as much as thereby some haue receiued Angels into their houses vnawares: for as much as thereby Some have received Angels into their houses unawares: c-acp c-acp d c-acp av d vhb vvn n2 p-acp po32 n2 av-j: (14) sermon (DIV1) 423 Image 99
3608 and why should not wee hope to entertaine the like or better ghestes, if we bee giuen to hospitalitie, and why should not we hope to entertain the like or better guests, if we be given to hospitality, cc q-crq vmd xx pns12 vvb pc-acp vvi dt j cc j n2, cs pns12 vbb vvn p-acp n1, (14) sermon (DIV1) 423 Image 99
3609 as those godly Fathers were? For as the Angels came to them in the likenes of men: as those godly Father's were? For as the Angels Come to them in the likeness of men: c-acp d j n2 vbdr? p-acp p-acp dt n2 vvd p-acp pno32 p-acp dt n1 pp-f n2: (14) sermon (DIV1) 423 Image 99
3610 so Christ himselfe comes to vs in the likenes of a poore man, of a lame man, & of a blind man: so christ himself comes to us in the likeness of a poor man, of a lame man, & of a blind man: av np1 px31 vvz p-acp pno12 p-acp dt n1 pp-f dt j n1, pp-f dt j n1, cc pp-f dt j n1: (14) sermon (DIV1) 423 Image 99
3611 and when he commeth, he commeth hungrie, or thirstie, or naked, or harborlesse, or sicke, or imprisoned, and happie are they that feede, or cloath, or harbour, or visite him, when he commeth thus afflicted. and when he comes, he comes hungry, or thirsty, or naked, or harbourless, or sick, or imprisoned, and happy Are they that feed, or cloth, or harbour, or visit him, when he comes thus afflicted. cc c-crq pns31 vvz, pns31 vvz j, cc j, cc j, cc j, cc j, cc vvn, cc j vbr pns32 cst vvb, cc n1, cc n1, cc vvi pno31, c-crq pns31 vvz av vvn. (14) sermon (DIV1) 423 Image 99
3612 When Abraham entertained the Angels, he was not only busie himself, but his wife and all his housholde were careful to make prouision for them so when Zaccheus receiued Christ into his house his whole family (no doubt) were no lesse willing & carefull to entertaine Christ, then their master was: When Abraham entertained the Angels, he was not only busy himself, but his wife and all his household were careful to make provision for them so when Zacchaeus received christ into his house his Whole family (no doubt) were no less willing & careful to entertain christ, then their master was: c-crq np1 vvd dt n2, pns31 vbds xx av-j vvi px31, cc-acp po31 n1 cc d po31 n1 vbdr j pc-acp vvi n1 p-acp pno32 av c-crq np1 vvd np1 p-acp po31 n1 po31 j-jn n1 (dx n1) vbdr av-dx av-dc j cc j pc-acp vvi np1, cs po32 n1 vbds: (14) sermon (DIV1) 423 Image 99
3613 & therefore not only to Zaccheus, but euen to his whole house saluation is promised, because the whole familie reioyced at Christ his comming. & Therefore not only to Zacchaeus, but even to his Whole house salvation is promised, Because the Whole family rejoiced At christ his coming. cc av xx av-j p-acp np1, cc-acp av-j p-acp po31 j-jn n1 n1 vbz vvn, c-acp dt j-jn n1 vvd p-acp np1 po31 n-vvg. (14) sermon (DIV1) 423 Image 99
3614 Let rich men learne of Zaccheus, to entertaine Christ in his needie members, and let rich mens seruaunts learne of Zaccheus familie, to shewe themselues mercifull like their mercifull masters, that they may receiue the rewarde of mercy and hospitalitie at the last day, Come ye blessed, for I was harborlesse, and ye tooke me in. Let rich men Learn of Zacchaeus, to entertain christ in his needy members, and let rich men's Servants Learn of Zacchaeus family, to show themselves merciful like their merciful Masters, that they may receive the reward of mercy and hospitality At the last day, Come you blessed, for I was harbourless, and you took me in. vvb j n2 vvi pp-f np1, pc-acp vvi np1 p-acp po31 j n2, cc vvb j ng2 n2 vvi pp-f np1 n1, pc-acp vvi px32 j av-j po32 j n2, cst pns32 vmb vvi dt n1 pp-f n1 cc n1 p-acp dt ord n1, vvb pn22 vvn, c-acp pns11 vbds j, cc pn22 vvd pno11 p-acp. (14) sermon (DIV1) 423 Image 99
3615 Generally, as Zaccheus gladly receiued Christ: Generally, as Zacchaeus gladly received christ: av-j, p-acp np1 av-j vvd np1: (14) sermon (DIV1) 423 Image 99
3616 so let euery one that is able, bee glad to distribute to the necessitie of the poore Saints: so let every one that is able, be glad to distribute to the necessity of the poor Saints: av vvb d pi cst vbz j, vbb j pc-acp vvi p-acp dt n1 pp-f dt j n2: (14) sermon (DIV1) 423 Image 99
3617 if we haue much, let vs giue plentifully: if wee haue little, let vs giue gladly of that little: if we have much, let us give plentifully: if we have little, let us give gladly of that little: cs pns12 vhb av-d, vvb pno12 vvi av-j: cs pns12 vhb j, vvb pno12 vvi av-j pp-f d j: (14) sermon (DIV1) 423 Image 99
3618 if wee bee not able to giue a peny, yet happily we may afford a morsell of bread: if we be not able to give a penny, yet happily we may afford a morsel of bred: cs pns12 vbb xx j pc-acp vvi dt n1, av av-j pns12 vmb vvi dt n1 pp-f n1: (14) sermon (DIV1) 423 Image 99
3619 but if not that, yet there is none so needie, that cannot giue a cup of colde water, but if not that, yet there is none so needy, that cannot give a cup of cold water, cc-acp cs xx d, av pc-acp vbz pix av j, cst vmbx vvi dt n1 pp-f j-jn n1, (14) sermon (DIV1) 423 Image 99
3620 and euen so small a gift shall not lose his iust reward, Matth. 10. 41. Zaccheus receiued Christ into his heart, and even so small a gift shall not loose his just reward, Matthew 10. 41. Zacchaeus received christ into his heart, cc av av j dt n1 vmb xx vvi po31 j n1, np1 crd crd np1 vvd np1 p-acp po31 n1, (14) sermon (DIV1) 423 Image 99
3621 but many amongst vs are readie to driue Christ out, and to receiue Sathan in stead of him: but many among us Are ready to driven christ out, and to receive Sathan in stead of him: cc-acp d p-acp pno12 vbr j pc-acp vvi np1 av, cc pc-acp vvi np1 p-acp n1 pp-f pno31: (14) sermon (DIV1) 423 Image 99
3622 Zaccheus receiued Christ into his house, but there are many rich men amongst vs, that like Diues, Luke 16. will not affoorde poore Lazarus the crummes that fall from their table: Zacchaeus received christ into his house, but there Are many rich men among us, that like Diues, Lycia 16. will not afford poor Lazarus the crumbs that fallen from their table: np1 vvd np1 p-acp po31 n1, cc-acp pc-acp vbr d j n2 p-acp pno12, cst j fw-la, av crd vmb xx vvi j np1 dt n2 cst vvb p-acp po32 n1: (14) sermon (DIV1) 423 Image 99
3623 but as the damsell, Actes. 12. opened not the doore for ioy when shee heard Peters voice: but as the damsel, Acts. 12. opened not the door for joy when she herd Peter's voice: cc-acp c-acp dt n1, n2. crd vvn xx dt n1 p-acp n1 c-crq pns31 vvd npg1 n1: (14) sermon (DIV1) 423 Image 100
3624 so by contrary, these men for very griefe shut their gates when they perceiue a begger there Finally, Zaccheus was ioifull when hee entertained Christ, so by contrary, these men for very grief shut their gates when they perceive a beggar there Finally, Zacchaeus was joyful when he entertained christ, av p-acp n-jn, d n2 p-acp j n1 vvd po32 n2 c-crq pns32 vvb dt n1 a-acp av-j, np1 vbds j c-crq pns31 vvd np1, (14) sermon (DIV1) 423 Image 100
3625 but many amongst vs are sorrowfull when they should relieue the poore: like churlish Nabal, 1. Sam. 25. that reuiled Dauid, when he should haue relieued him. but many among us Are sorrowful when they should relieve the poor: like churlish Nabal, 1. Sam. 25. that reviled David, when he should have relieved him. cc-acp d p-acp pno12 vbr j c-crq pns32 vmd vvi dt j: vvb j np1, crd np1 crd cst vvd np1, c-crq pns31 vmd vhi vvn pno31. (14) sermon (DIV1) 423 Image 100
3626 So long as Iob prospered, hee kept a worthie and a worshipfull house, hee suffered not the straunger to lye in the streetes, So long as Job prospered, he kept a worthy and a worshipful house, he suffered not the stranger to lie in the streets, av av-j c-acp np1 vvd, pns31 vvd dt j cc dt j n1, pns31 vvd xx dt n1 pc-acp vvi p-acp dt n2, (14) sermon (DIV1) 424 Image 100
3627 but opened his doore to the Traueiler that went by the way, Iob. 31. 32. but now many gentlemen of the countrey are content to suffer the stranger, the fatherlesse and the widdow, not onely to lye, but opened his door to the Traveller that went by the Way, Job 31. 32. but now many gentlemen of the country Are content to suffer the stranger, the fatherless and the widow, not only to lie, cc-acp vvd po31 n1 p-acp dt n1 cst vvd p-acp dt n1, zz crd crd p-acp av d n2 pp-f dt n1 vbr j pc-acp vvi dt n1, dt j cc dt n1, xx av-j pc-acp vvi, (14) sermon (DIV1) 424 Image 100
3628 but euen to starue and die in the streetes with hunger and colde, and neuer receiue them to house or harbour, but even to starve and die in the streets with hunger and cold, and never receive them to house or harbour, cc-acp av-j pc-acp vvi cc vvi p-acp dt n2 p-acp n1 cc j-jn, cc av-x vvi pno32 p-acp n1 cc n1, (14) sermon (DIV1) 424 Image 100
3629 nor affoord them any reliefe or succour. nor afford them any relief or succour. ccx vvi pno32 d n1 cc n1. (14) sermon (DIV1) 424 Image 100
3630 But as the voyce of Abels bloud did crie from the earth to God, for vengeance against his brothers cruelty: But as the voice of Abel's blood did cry from the earth to God, for vengeance against his Brother's cruelty: cc-acp c-acp dt n1 pp-f npg1 n1 vdd vvi p-acp dt n1 p-acp np1, p-acp n1 p-acp po31 ng1 n1: (14) sermon (DIV1) 424 Image 100
3631 so the voice of the poore and their pittious cries, shal enter into the eares of the Lord, so the voice of the poor and their piteous cries, shall enter into the ears of the Lord, av dt n1 pp-f dt j cc po32 j n2, vmb vvi p-acp dt n2 pp-f dt n1, (14) sermon (DIV1) 424 Image 100
3632 and their guiltles bloud (which is powred forth in euerie place without all compassion) shall pull downe hasty and suddaine vengeance from heauen vpon the heads of these vnmercifull cormorants, and their guiltless blood (which is poured forth in every place without all compassion) shall pull down hasty and sudden vengeance from heaven upon the Heads of these unmerciful cormorants, cc po32 j n1 (r-crq vbz vvn av p-acp d n1 p-acp d n1) vmb vvi a-acp j cc j n1 p-acp n1 p-acp dt n2 pp-f d j n2, (14) sermon (DIV1) 424 Image 100
3633 vnlesse while this time of mercie lasteth, they shewe mercy to their distressed neighbours. unless while this time of mercy lasteth, they show mercy to their distressed neighbours. cs cs d n1 pp-f n1 vvz, pns32 vvb n1 p-acp po32 j-vvn n2. (14) sermon (DIV1) 424 Image 100
3634 Thus you haue heard howe Zaccheus behaued himselfe in entertaining of Christ ▪ nowe you shall see the behauiour of the Pharisies in disdaining at Christ. Thus you have herd how Zacchaeus behaved himself in entertaining of christ ▪ now you shall see the behaviour of the Pharisees in disdaining At christ. av pn22 vhb vvn c-crq np1 vvd px31 p-acp vvg pp-f np1 ▪ av pn22 vmb vvi dt n1 pp-f dt np2 p-acp vvg p-acp np1. (14) sermon (DIV1) 425 Image 100
3635 When all they saw it, they murmured, saying, that hee was gone in to lodge with a sinfull man. When all they saw it, they murmured, saying, that he was gone in to lodge with a sinful man. c-crq av-d pns32 vvd pn31, pns32 vvd, vvg, cst pns31 vbds vvn p-acp pc-acp vvi p-acp dt j n1. (14) sermon (DIV1) 425 Image 100
3636 Before, they hated Zaccheus for his vices, because he was couetous: now they enuy him for his vertues, because he was giuen to hospitality. Before, they hated Zacchaeus for his vices, Because he was covetous: now they envy him for his Virtues, Because he was given to hospitality. p-acp, pns32 vvd np1 p-acp po31 n2, c-acp pns31 vbds j: av pns32 vvb pno31 p-acp po31 n2, c-acp pns31 vbds vvn p-acp n1. (14) sermon (DIV1) 425 Image 100
3637 For the wicked wil alwayes haue some thing to finde fault with in the children of God, For the wicked will always have Some thing to find fault with in the children of God, p-acp dt j n1 av vhi d n1 pc-acp vvi n1 p-acp p-acp dt n2 pp-f np1, (14) sermon (DIV1) 425 Image 100
3638 like the sonnes of Iacob, Gen. 37. that hated their brother Ioseph, because of his dreames: like the Sons of Iacob, Gen. 37. that hated their brother Ioseph, Because of his dreams: av-j dt n2 pp-f np1, np1 crd d vvd po32 n1 np1, c-acp pp-f po31 n2: (14) sermon (DIV1) 425 Image 100
3639 and like Saul that vnhappie king, that enuied Dauid for his happie victories, 1. Sam 18. 29. Thus the wicked when they cannot charge the godly with any grieuous crime, they begin to grudge at their wel doing: and like Saul that unhappy King, that envied David for his happy victories, 1. Sam 18. 29. Thus the wicked when they cannot charge the godly with any grievous crime, they begin to grudge At their well doing: cc av-j np1 cst j n1, cst vvd np1 p-acp po31 j n2, crd np1 crd crd av dt j c-crq pns32 vmbx vvi dt j p-acp d j n1, pns32 vvb pc-acp vvi p-acp po32 av vdg: (14) sermon (DIV1) 425 Image 100
3640 and therefore not onely Zaccheus is hated for receiuing of Christ, but Christ is hated also for being his guest. and Therefore not only Zacchaeus is hated for receiving of christ, but christ is hated also for being his guest. cc av xx av-j np1 vbz vvn p-acp vvg pp-f np1, cc-acp np1 vbz vvn av p-acp vbg po31 n1. (14) sermon (DIV1) 425 Image 100
3641 When they could not accuse Christ for sinne, they accuse him for companying with sinners: When they could not accuse christ for sin, they accuse him for companying with Sinners: c-crq pns32 vmd xx vvi np1 p-acp n1, pns32 vvb pno31 p-acp vvg p-acp n2: (14) sermon (DIV1) 425 Image 100
3642 for they must still bee accusing some or other, for one thing or other, like their father the diuell, that both by name, Reuel. 12. 10. and by nature, Iob. 16. 7. is a continuall accuser of the brethren. for they must still be accusing Some or other, for one thing or other, like their father the Devil, that both by name, Revel. 12. 10. and by nature, Job 16. 7. is a continual accuser of the brothers. c-acp pns32 vmb av vbi vvg d cc n-jn, p-acp crd n1 cc n-jn, av-j po32 n1 dt n1, cst d p-acp n1, vvb. crd crd cc p-acp n1, zz crd crd vbz dt j n1 pp-f dt n2. (14) sermon (DIV1) 425 Image 100
3643 It had beene the duetie of the Pharisies to haue receiued Christ, and made much of him as Zaccheus did: It had been the duty of the Pharisees to have received christ, and made much of him as Zacchaeus did: pn31 vhd vbn dt n1 pp-f dt np2 pc-acp vhi vvn np1, cc vvd d pp-f pno31 p-acp np1 vdd: (14) sermon (DIV1) 425 Image 100
3644 but they are so farre off from entertaining him themselues, that it grieueth them to see Zaccheus giue him entertainmēt. but they Are so Far off from entertaining him themselves, that it grieves them to see Zacchaeus give him entertainment. cc-acp pns32 vbr av av-j a-acp p-acp vvg pno31 px32, cst pn31 vvz pno32 pc-acp vvi np1 vvi pno31 n1. (14) sermon (DIV1) 425 Image 100
3645 And surely, such is the peruerse nature of the wicked, that they will neither receiue the grace of GOD when it is offered them, And surely, such is the perverse nature of the wicked, that they will neither receive the grace of GOD when it is offered them, cc av-j, d vbz dt j n1 pp-f dt j, cst pns32 vmb av-dx vvi dt n1 pp-f np1 c-crq pn31 vbz vvn pno32, (14) sermon (DIV1) 425 Image 100
3646 nor willingly suffer any other to imbrace the same: nor willingly suffer any other to embrace the same: ccx av-j vvi d n-jn pc-acp vvi dt d: (14) sermon (DIV1) 425 Image 100
3647 like the wicked Iewes, Acts 13. 50 that would neither beleeue the doctrine which Paul preached, like the wicked Iewes, Acts 13. 50 that would neither believe the Doctrine which Paul preached, av-j dt j np2, n2 crd crd cst vmd av-dx vvi dt n1 r-crq np1 vvd, (14) sermon (DIV1) 425 Image 100
3648 nor coulde abide that the Gentiles should bee brought to the faith of Christ. The high priestes thought thēselues too high, to haue poore humble Christ amongst them: nor could abide that the Gentiles should be brought to the faith of christ. The high Priests Thought themselves too high, to have poor humble christ among them: ccx vmd vvi d dt n2-j vmd vbi vvn p-acp dt n1 pp-f np1. dt j n2 vvd px32 av j, pc-acp vhi j j np1 p-acp pno32: (14) sermon (DIV1) 425 Image 100
3649 the Scribes and the Pharisies in their own conceit vvere too good, too vvise, and too holy to receiue him into their company: the Scribes and the Pharisees in their own conceit were too good, too wise, and too holy to receive him into their company: dt n2 cc dt np2 p-acp po32 d n1 vbdr av j, av j, cc av j pc-acp vvi pno31 p-acp po32 n1: (14) sermon (DIV1) 425 Image 100
3650 and not content to sequester and estraunge themselues from Christ, they disdained also that he should bee conuersant vvith Publicans and sinners, and not content to sequester and estrange themselves from christ, they disdained also that he should be conversant with Publicans and Sinners, cc xx j pc-acp vvi cc vvi px32 p-acp np1, pns32 vvd av cst pns31 vmd vbi j p-acp n2 cc n2, (14) sermon (DIV1) 425 Image 100
3651 as though he vvere not vvorthy to bee conuersant amongst men. as though he were not worthy to be conversant among men. c-acp cs pns31 vbdr xx j pc-acp vbi j p-acp n2. (14) sermon (DIV1) 425 Image 100
3652 If it vvere the office of Christ to conuert sinners, vvhy should the Pharisies be offended at him, If it were the office of christ to convert Sinners, why should the Pharisees be offended At him, cs pn31 vbdr dt n1 pp-f np1 pc-acp vvi n2, c-crq vmd dt np1 vbb vvn p-acp pno31, (14) sermon (DIV1) 426 Image 100
3653 if hee vvere sometimes conuersant vvith sinners to vvorke their conuersion? If Christ vvere a Phisition to cure the sicknesse of the soule, that is, to saue the people from their sinnes, if he were sometime conversant with Sinners to work their conversion? If christ were a physician to cure the sickness of the soul, that is, to save the people from their Sins, cs pns31 vbdr av j p-acp n2 pc-acp vvi po32 n1? cs np1 vbdr dt n1 pc-acp vvi dt n1 pp-f dt n1, cst vbz, pc-acp vvi dt n1 p-acp po32 n2, (14) sermon (DIV1) 426 Image 100
3654 vvhy should the Pharisies murmure at him for keeping of companie vvith Zaccheus, that was sicke in soule? for as it is expedient for the Phisition to visite his patients for their better recouerie, why should the Pharisees murmur At him for keeping of company with Zacchaeus, that was sick in soul? for as it is expedient for the physician to visit his patients for their better recovery, q-crq vmd dt np1 n1 p-acp pno31 p-acp vvg pp-f n1 p-acp np1, cst vbds j p-acp n1? c-acp c-acp pn31 vbz j p-acp dt n1 pc-acp vvi po31 n2 p-acp po32 jc n1, (14) sermon (DIV1) 426 Image 100
3655 so it was conuenient Christ should visite sinners for their speedier conuersion. But as the Phisition that resorteth to sick persons, is not straight way infected: so it was convenient christ should visit Sinners for their speedier conversion. But as the physician that resorteth to sick Persons, is not straight Way infected: av pn31 vbds j np1 vmd vvi n2 p-acp po32 jc n1. cc-acp c-acp dt n1 cst vvz p-acp j n2, vbz xx av n1 vvn: (14) sermon (DIV1) 426 Image 100
3656 so the soules Phisition that conuerseth with sinners, is not thereby polluted. so the Souls physician that Converseth with Sinners, is not thereby polluted. av dt ng1 n1 cst vvz p-acp n2, vbz xx av vvn. (14) sermon (DIV1) 426 Image 100
3657 And therefore, as Christ performed his office though the Pharisies murmured, so let the ministers of God learne by his example, to performe their dueties, though the wicked be offended. And Therefore, as christ performed his office though the Pharisees murmured, so let the Ministers of God Learn by his Exampl, to perform their duties, though the wicked be offended. cc av, c-acp np1 vvd po31 n1 cs dt np1 vvd, av vvb dt n2 pp-f np1 vvi p-acp po31 n1, pc-acp vvi po32 n2, cs dt j vbi vvn. (14) sermon (DIV1) 426 Image 101
3658 It was the office of Christ to call sinners to repentance, yea he came to call Pharisie sinners, aswel as Publican sinners, It was the office of christ to call Sinners to Repentance, yea he Come to call Pharisee Sinners, aswell as Publican Sinners, pn31 vbds dt n1 pp-f np1 pc-acp vvi n2 p-acp n1, uh pns31 vvd pc-acp vvi n1 n2, p-acp p-acp n1 n2, (14) sermon (DIV1) 426 Image 101
3659 if the Pharisies woulde haue confessed themselues to bee sinners, as the Publicans did, but because they stoode so much vpon their owne righteousnesse, if the Pharisees would have confessed themselves to be Sinners, as the Publicans did, but Because they stood so much upon their own righteousness, cs dt np2 vmd vhi vvn px32 pc-acp vbi n2, c-acp dt n2 vdd, cc-acp c-acp pns32 vvd av av-d p-acp po32 d n1, (14) sermon (DIV1) 426 Image 101
3660 and despised others, therefore Christ denounceth so many woes against them, and preferreth the penitent Publican that trusted in the Lords mercy, and despised Others, Therefore christ Denounceth so many woes against them, and preferreth the penitent Publican that trusted in the lords mercy, cc vvn n2-jn, av np1 vvz av d n2 p-acp pno32, cc vvz dt j-jn n1 cst vvd p-acp dt n2 n1, (14) sermon (DIV1) 426 Image 101
3661 before the proud Pharisie that trusted in his owne merites. before the proud Pharisee that trusted in his own merits. p-acp dt j n1 cst vvd p-acp po31 d n2. (14) sermon (DIV1) 426 Image 101
3662 Though Paul was a Pharisie, and the sonne of a Pharisie, yet he shameth not to confesse himselfe one of the chiefe sinners which Christ came to saue. Though Paul was a Pharisee, and the son of a Pharisee, yet he shameth not to confess himself one of the chief Sinners which christ Come to save. cs np1 vbds dt n1, cc dt n1 pp-f dt n1, av pns31 vvz xx pc-acp vvi px31 pi pp-f dt j-jn n2 r-crq np1 vvd pc-acp vvi. (14) sermon (DIV1) 426 Image 101
3663 So if the Pharisies that murmured at Zaccheus would haue bin saued, they should haue cōfessed themselues chiefe sinners, as Paul did. So if the Pharisees that murmured At Zacchaeus would have been saved, they should have confessed themselves chief Sinners, as Paul did. av cs dt np2 cst vvd p-acp np1 vmd vhi vbn vvn, pns32 vmd vhi vvn px32 j-jn n2, c-acp np1 vdd. (14) sermon (DIV1) 426 Image 101
3664 They should not haue accused Christ for keeping company with sinners, but they should haue accused themselues for not keeping companie with Christ. They should not have accused christ for keeping company with Sinners, but they should have accused themselves for not keeping company with christ. pns32 vmd xx vhi vvn np1 p-acp vvg n1 p-acp n2, cc-acp pns32 vmd vhi vvn px32 p-acp xx vvg n1 p-acp np1. (14) sermon (DIV1) 426 Image 101
3665 The iust man (sayth Salomon, Prouer. 18.) is the first accuser of himselfe: The just man (say Solomon, Prover 18.) is the First accuser of himself: dt j n1 (vvz np1, np1 crd) vbz dt ord n1 pp-f px31: (14) sermon (DIV1) 426 Image 101
3666 but the Pharisies are so farre from accusing of themselues, that they begin to accuse Zaccheus and Christ together. but the Pharisees Are so Far from accusing of themselves, that they begin to accuse Zacchaeus and christ together. cc-acp dt np2 vbr av av-j p-acp vvg pp-f px32, cst pns32 vvb pc-acp vvi np1 cc np1 av. (14) sermon (DIV1) 426 Image 101
3667 Thus the Pharisies of our time, that make religion a cloake to couer their corrupt dealing, haue this propertie to thinke other men to bee hainous sinners, Thus the Pharisees of our time, that make Religion a cloak to cover their corrupt dealing, have this property to think other men to be heinous Sinners, av dt np2 pp-f po12 n1, cst vvb n1 dt n1 pc-acp vvi po32 j n-vvg, vhb d n1 pc-acp vvi j-jn n2 pc-acp vbi j n2, (14) sermon (DIV1) 426 Image 101
3668 and themselues onely to be righteous: and themselves only to be righteous: cc px32 av-j pc-acp vbi j: (14) sermon (DIV1) 426 Image 101
3669 in so much, as they will not sticke to speake like that proud people that was wont to say, Depart from me, for I am holier then thou: in so much, as they will not stick to speak like that proud people that was wont to say, Depart from me, for I am Holier then thou: p-acp av av-d, c-acp pns32 vmb xx vvi pc-acp vvi av-j cst j n1 cst vbds j pc-acp vvi, vvb p-acp pno11, c-acp pns11 vbm jc cs pns21: (14) sermon (DIV1) 426 Image 101
3670 & like that presumptuous pharisie, Luk. 18. I thank God I am not as others are, extortioners, vsurers, adulterers, drūkards, or such like: & like that presumptuous Pharisee, Luk. 18. I thank God I am not as Others Are, extortioners, usurers, Adulterers, drunkards, or such like: cc av-j d j n1, np1 crd pns11 vvb np1 pns11 vbm xx p-acp n2-jn vbr, n2, n2, n2, n2, cc d av-j: (14) sermon (DIV1) 426 Image 101
3671 I sanctifie the Sabboth, which other mē prophane: I frequēt sermōs, which they neglect: I reuerence the name of God, which they blaspheme: I sanctify the Sabbath, which other men profane: I frequent Sermons, which they neglect: I Reverence the name of God, which they Blaspheme: pns11 vvb dt n1, r-crq j-jn n2 j: pns11 j n2, r-crq pns32 vvb: pns11 vvb dt n1 pp-f np1, r-crq pns32 vvb: (14) sermon (DIV1) 426 Image 101
3672 I pay tithe, which others with-hold: and fast oftentimes, which they do seldom, or neuer. I pay tithe, which Others withhold: and fast oftentimes, which they do seldom, or never. pns11 vvb n1, r-crq n2-jn vvi: cc av-j av, r-crq pns32 vdb av, cc av-x. (14) sermon (DIV1) 426 Image 101
3673 These were the speeches of the Pharisies, that liued in the time of Christ, whō he so often calleth hypocrites: These were the Speeches of the Pharisees, that lived in the time of christ, whom he so often calls Hypocrites: np1 vbdr dt n2 pp-f dt np2, cst vvd p-acp dt n1 pp-f np1, ro-crq pns31 av av vvz n2: (14) sermon (DIV1) 426 Image 101
3674 and these are the speeches of the hypocrites of our age, that seeme to liue after the straightest sect of our religion, Acts. 26. They wash the outside of the cup, and of the platter: and these Are the Speeches of the Hypocrites of our age, that seem to live After the straightest sect of our Religion, Acts. 26. They wash the outside of the cup, and of the platter: cc d vbr dt n2 pp-f dt n2 pp-f po12 n1, cst vvb pc-acp vvi p-acp dt js n1 pp-f po12 n1, n2 crd pns32 vvb dt n1-an pp-f dt n1, cc pp-f dt n1: (14) sermon (DIV1) 426 Image 101
3675 that is, they iustifie themselues, and seeme maruallous holy in the fight of men, which can discern by the outward appearance onely: that is, they justify themselves, and seem maruallous holy in the fight of men, which can discern by the outward appearance only: cst vbz, pns32 vvi px32, cc vvi j j p-acp dt n1 pp-f n2, r-crq vmb vvi p-acp dt j n1 av-j: (14) sermon (DIV1) 426 Image 101
3676 but vnto God that seeth and searcheth the secrets of the hearts and reines, they appeare like painted tombes full of dead mens bones, and all filthines: but unto God that sees and Searches the secrets of the hearts and reins, they appear like painted tombs full of dead men's bones, and all filthiness: cc-acp p-acp np1 cst vvz cc vvz dt n2-jn pp-f dt n2 cc n2, pns32 vvb av-j j-vvn n2 j pp-f j ng2 n2, cc d n1: (14) sermon (DIV1) 426 Image 101
3677 that is, they haue their inward parts full of rauening, and all kind of wickednes Wherefore, that is, they have their inward parts full of ravening, and all kind of wickedness Wherefore, cst vbz, pns32 vhb po32 j n2 j pp-f j-vvg, cc d n1 pp-f n1 c-crq, (14) sermon (DIV1) 426 Image 101
3678 as Christ said to his Disciples, Except your righteousnesse exceede the righteousnesse of the Scribes and Pharisies, you cannot enter into the kingdome of heauen: as christ said to his Disciples, Except your righteousness exceed the righteousness of the Scribes and Pharisees, you cannot enter into the Kingdom of heaven: c-acp np1 vvd p-acp po31 n2, c-acp po22 n1 vvi dt n1 pp-f dt n2 cc np2, pn22 vmbx vvi p-acp dt n1 pp-f n1: (14) sermon (DIV1) 426 Image 101
3679 so I say vnto you, that except your righteousnesse exceede the righteousnesse of these Pharisaicall hypocrites, ye cannot be saued. so I say unto you, that except your righteousness exceed the righteousness of these Pharisaical Hypocrites, you cannot be saved. av pns11 vvb p-acp pn22, cst c-acp po22 n1 vvi dt n1 pp-f d j n2, pn22 vmbx vbi vvn. (14) sermon (DIV1) 426 Image 101
3680 These holy Pharisies did vse to call the Publicans, not vsurers, nor extortioners, as they themselues were: These holy Pharisees did use to call the Publicans, not usurers, nor extortioners, as they themselves were: np1 j np1 vdd vvi pc-acp vvi dt n2, xx n2, ccx n2, c-acp pns32 px32 vbdr: (14) sermon (DIV1) 426 Image 101
3681 but by the generall name of sinners, as though they themselues were free from sinne. but by the general name of Sinners, as though they themselves were free from sin. cc-acp p-acp dt j n1 pp-f n2, c-acp cs pns32 px32 vbdr j p-acp n1. (14) sermon (DIV1) 426 Image 101
3682 Thus the Papistes at this day doe vse to call the most sincere professors of the Gospell, not Lutherans, Caluinistes, Zuinglians, or Protestants, Thus the Papists At this day do use to call the most sincere professors of the Gospel, not Lutherans, Calvinists, Zwinglians, or Protestants, av dt njp2 p-acp d n1 vdb vvi pc-acp vvi dt av-ds j n2 pp-f dt n1, xx njp2, np1, njp2, cc n2, (14) sermon (DIV1) 426 Image 101
3683 as they were wont to call them: as they were wont to call them: c-acp pns32 vbdr j pc-acp vvi pno32: (14) sermon (DIV1) 426 Image 101
3684 but now they tearme vs heretikes, a name more odious than any other, whereas in the meane season, they themselues are of all others the greatest heretikes. but now they term us Heretics, a name more odious than any other, whereas in the mean season, they themselves Are of all Others the greatest Heretics. cc-acp av pns32 n1 pno12 n2, dt n1 av-dc j cs d n-jn, cs p-acp dt j n1, pns32 px32 vbr pp-f d n2-jn dt js n2. (14) sermon (DIV1) 426 Image 101
3685 So the Atheists of our time, when they cannot accuse the godly that are amongst vs of vsurie, So the Atheists of our time, when they cannot accuse the godly that Are among us of Usury, np1 dt n2 pp-f po12 n1, c-crq pns32 vmbx vvi dt j cst vbr p-acp pno12 pp-f n1, (14) sermon (DIV1) 426 Image 101
3686 or briberie, or extortion, or drunkennesse, or any such notorious sinne, they call them hypocrites, which is the summe of all: or bribery, or extortion, or Drunkenness, or any such notorious sin, they call them Hypocrites, which is the sum of all: cc n1, cc n1, cc n1, cc d d j n1, pns32 vvb pno32 n2, r-crq vbz dt n1 pp-f d: (14) sermon (DIV1) 426 Image 101
3687 when as in very trueth, they themselues doe best deserue that name: when as in very truth, they themselves do best deserve that name: c-crq c-acp p-acp j n1, pns32 px32 vdb av-js vvi d n1: (14) sermon (DIV1) 426 Image 101
3688 but it makes no matter what they call vs, neither are wee to be moued at their despitefull speeches: but it makes no matter what they call us, neither Are we to be moved At their despiteful Speeches: cc-acp pn31 vvz dx n1 r-crq pns32 vvb pno12, av-dx vbr pns12 pc-acp vbi vvn p-acp po32 j n2: (14) sermon (DIV1) 426 Image 101
3689 for as the bitter taunts of these murmuring Pharisies could not hinder Zaccheus in his conuersion, for as the bitter taunts of these murmuring Pharisees could not hinder Zacchaeus in his conversion, c-acp c-acp dt j n2 pp-f d j-vvg np1 vmd xx vvi np1 p-acp po31 n1, (14) sermon (DIV1) 426 Image 101
3690 so the slaunders of these godlesse men must not discourage the seruants of God from their good profession. so the slanders of these godless men must not discourage the Servants of God from their good profession. av dt n2 pp-f d j n2 vmb xx vvi dt n2 pp-f np1 p-acp po32 j n1. (14) sermon (DIV1) 426 Image 101
3691 The Pharisies did Zaccheus great wrong for calling him sinner, when hee had repented of his sinne: The Pharisees did Zacchaeus great wrong for calling him sinner, when he had repented of his sin: dt np2 vdd np1 j vvi p-acp vvg pno31 n1, c-crq pns31 vhd vvn pp-f po31 n1: (14) sermon (DIV1) 426 Image 101
3692 and the Atheistes at this day doe greatly wrong the true professors, in calling them hypocrites, which haue truely repented of their former sinnes, and the Atheists At this day do greatly wrong the true professors, in calling them Hypocrites, which have truly repented of their former Sins, cc dt n2 p-acp d n1 vdb av-j vvi dt j n2, p-acp vvg pno32 n2, r-crq vhb av-j vvn pp-f po32 j n2, (14) sermon (DIV1) 426 Image 101
3693 and endeuour by all good meanes to leade a godly life. Therefore as Zaccheus preferred his soules health before all their murmuring: and endeavour by all good means to lead a godly life. Therefore as Zacchaeus preferred his Souls health before all their murmuring: cc n1 p-acp d j n2 pc-acp vvi dt j n1. av c-acp np1 vvd po31 ng1 n1 p-acp d po32 j-vvg: (14) sermon (DIV1) 426 Image 101
3694 so it behoueth vs to looke to our soules saluation, notwithstanding all the reproches and slaunders that are deuised against vs. And as the Pharisies might call Zaccheus sinner, so it behooves us to look to our Souls salvation, notwithstanding all the Reproaches and slanders that Are devised against us And as the Pharisees might call Zacchaeus sinner, av pn31 vvz pno12 pc-acp vvi p-acp po12 ng1 n1, c-acp d dt n2 cc n2 cst vbr vvn p-acp pno12 cc p-acp dt np2 vmd vvi np1 n1, (14) sermon (DIV1) 426 Image 102
3695 but could not hinder his conuersion: but could not hinder his conversion: cc-acp vmd xx vvi po31 n1: (14) sermon (DIV1) 426 Image 102
3696 so the malitious worldlings may take away our goods, our good names, yea and our liues also, so the malicious worldlings may take away our goods, our good names, yea and our lives also, av dt j n2 vmb vvi av po12 n2-j, po12 j n2, uh cc po12 n2 av, (14) sermon (DIV1) 426 Image 102
3697 but cannot depriue vs of our saluation. but cannot deprive us of our salvation. cc-acp vmbx vvi pno12 pp-f po12 n1. (14) sermon (DIV1) 426 Image 102
3698 Wherefore as our Sauiour said to his Apostles, Feare not them that can kill the bodie, Wherefore as our Saviour said to his Apostles, fear not them that can kill the body, c-crq c-acp po12 n1 vvd p-acp po31 n2, vvb xx pno32 cst vmb vvi dt n1, (14) sermon (DIV1) 426 Image 102
3699 and then can doe no more: and then can do no more: cc av vmb vdi av-dx av-dc: (14) sermon (DIV1) 426 Image 102
3700 so I say vnto you, Feare not the frownes of the wicked, for they are not able to hurt your better part: so I say unto you, fear not the frowns of the wicked, for they Are not able to hurt your better part: av pns11 vvb p-acp pn22, vvb xx dt n2 pp-f dt j, c-acp pns32 vbr xx j pc-acp vvi po22 jc n1: (14) sermon (DIV1) 426 Image 102
3701 seeke not to gaine the fauour of the world, for the whole world is not able to saue a soule, seek not to gain the favour of the world, for the Whole world is not able to save a soul, vvb xx pc-acp vvi dt n1 pp-f dt n1, p-acp dt j-jn n1 vbz xx j pc-acp vvi dt n1, (14) sermon (DIV1) 426 Image 102
3702 but feare to offend him that is able to destroy both bodie and soule in hell, but Fear to offend him that is able to destroy both body and soul in hell, cc-acp vvb pc-acp vvi pno31 cst vbz j pc-acp vvi d n1 cc n1 p-acp n1, (14) sermon (DIV1) 426 Image 102
3703 and seeke to please him that is able to saue them both in heauen for euer. and seek to please him that is able to save them both in heaven for ever. cc vvb pc-acp vvi pno31 cst vbz j pc-acp vvi pno32 d p-acp n1 c-acp av. (14) sermon (DIV1) 426 Image 102
3704 Now followeth another fruite of Zaccheus conuersion: namely, his good confession: Now follows Another fruit of Zacchaeus conversion: namely, his good Confessi: av vvz j-jn n1 pp-f np1 n1: av, po31 j n1: (14) sermon (DIV1) 427 Image 102
3705 for, as hee beleeued with the heart vnto righteousnesse, so hee confessed with the mouth vnto saluation. for, as he believed with the heart unto righteousness, so he confessed with the Mouth unto salvation. c-acp, c-acp pns31 vvd p-acp dt n1 p-acp n1, av pns31 vvd p-acp dt n1 p-acp n1. (14) sermon (DIV1) 427 Image 102
3706 When Zaccheus was mocked of the Pharisies, it seemeth that he should stoope downe for shame: When Zacchaeus was mocked of the Pharisees, it seems that he should stoop down for shame: c-crq np1 vbds vvn pp-f dt np2, pn31 vvz cst pns31 vmd vvi a-acp p-acp n1: (14) sermon (DIV1) 427 Image 102
3707 but when he was thus reprooued and reuiled by them, the Scripture saith, that he stood vp in signe of gladnesse. but when he was thus reproved and reviled by them, the Scripture Says, that he stood up in Signen of gladness. cc-acp c-crq pns31 vbds av vvn cc vvd p-acp pno32, dt n1 vvz, cst pns31 vvd a-acp p-acp n1 pp-f n1. (14) sermon (DIV1) 427 Image 102
3708 As the Apostles went away reioycing that they were coūted worthy to suffer rebuke for the name of Christ: As the Apostles went away rejoicing that they were counted worthy to suffer rebuke for the name of christ: p-acp dt n2 vvd av vvg cst pns32 vbdr vvn j pc-acp vvi n1 p-acp dt n1 pp-f np1: (14) sermon (DIV1) 427 Image 102
3709 so Zaccheus the Publican went forth reioycing, that hee was reproched for the cause of Christ. so Zacchaeus the Publican went forth rejoicing, that he was reproached for the cause of christ. av np1 dt n1 vvd av vvg, cst pns31 vbds vvd p-acp dt n1 pp-f np1. (14) sermon (DIV1) 427 Image 102
3710 Before, Zaccheus was a Publican, and therefore stood in sinne very daungerously, like the house that is builded vpon the sand, readie to bee ouerturned with euery tempest: Before, Zacchaeus was a Publican, and Therefore stood in sin very dangerously, like the house that is built upon the sand, ready to be overturned with every tempest: p-acp, np1 vbds dt n1, cc av vvd p-acp n1 av av-j, av-j dt n1 cst vbz vvn p-acp dt n1, j pc-acp vbi vvn p-acp d n1: (14) sermon (DIV1) 427 Image 102
3711 but now Zaccheus is become a true Christian, and therefore stands in righteousnesse very safely, like the house that is built vpon a rocke, free from any danger of falling. but now Zacchaeus is become a true Christian, and Therefore Stands in righteousness very safely, like the house that is built upon a rock, free from any danger of falling. cc-acp av np1 vbz vvn dt j njp, cc av vvz p-acp n1 av av-j, av-j dt n1 cst vbz vvn p-acp dt n1, j p-acp d n1 pp-f vvg. (14) sermon (DIV1) 427 Image 102
3712 Behold Lord, the halfe of my goods, &c. There are two parts of this confession. The first is his gift to the poore: Behold Lord, the half of my goods, etc. There Are two parts of this Confessi. The First is his gift to the poor: vvb n1, dt n-jn pp-f po11 n2-j, av pc-acp vbr crd n2 pp-f d n1. dt ord vbz po31 n1 p-acp dt j: (14) sermon (DIV1) 428 Image 102
3713 the second is, the restitution of his vniust gotten goods. the second is, the restitution of his unjust got goods. dt ord vbz, dt n1 pp-f po31 j j-vvn n2-j. (14) sermon (DIV1) 428 Image 102
3714 Before, Zaccheus was an oppressor of the poore, now he is a great benefactor to the poore: Before, Zacchaeus was an oppressor of the poor, now he is a great benefactor to the poor: p-acp, np1 vbds dt n1 pp-f dt j, av pns31 vbz dt j n1 p-acp dt j: (14) sermon (DIV1) 428 Image 102
3715 before he was an encrocher vpon other mens goods, now he is a distributer of his owne goods: before he was an encrocher upon other men's goods, now he is a distributer of his own goods: c-acp pns31 vbds dt n1 p-acp j-jn ng2 n2-j, av pns31 vbz dt n1 pp-f po31 d n2-j: (14) sermon (DIV1) 428 Image 102
3716 before, hee was a receiuer and a taker, now he is a restorer and a giuer: before, he was a receiver and a taker, now he is a restorer and a giver: p-acp, pns31 vbds dt n1 cc dt n1, av pns31 vbz dt n1 cc dt n1: (14) sermon (DIV1) 428 Image 102
3717 neither doth he giue sparingly, but he giueth liberally, laying vp a good foundatiō against the time to come. neither does he give sparingly, but he gives liberally, laying up a good Foundation against the time to come. av-dx vdz pns31 vvi av-vvg, cc-acp pns31 vvz av-j, vvg a-acp dt j n1 p-acp dt n1 pc-acp vvi. (14) sermon (DIV1) 428 Image 102
3718 Now hath Zaccheus found that pretious pearle, and for ioy thereof, he is content, not to sell, Now hath Zacchaeus found that precious pearl, and for joy thereof, he is content, not to fell, av vhz np1 vvn d j n1, cc p-acp n1 av, pns31 vbz j, xx pc-acp vvi, (14) sermon (DIV1) 428 Image 102
3719 but to giue all that hee hath to enioy the same. but to give all that he hath to enjoy the same. cc-acp pc-acp vvi d cst pns31 vhz pc-acp vvi dt d. (14) sermon (DIV1) 428 Image 102
3720 When the rich Ruler (in the former chapter) was willed to sell all that he had, When the rich Ruler (in the former chapter) was willed to fell all that he had, c-crq dt j n1 (p-acp dt j n1) vbds vvn pc-acp vvi d cst pns31 vhd, (14) sermon (DIV1) 428 Image 102
3721 & to giue it to the poore, he went away very sorrowfull, for he was very rich: & to give it to the poor, he went away very sorrowful, for he was very rich: cc pc-acp vvi pn31 p-acp dt j, pns31 vvd av av j, c-acp pns31 vbds av j: (14) sermon (DIV1) 428 Image 102
3722 but Zaccheus, perhaps as rich as he is content of his owne accorde & vnbidden, to bestow halfe his goods vpon the poore, but Zacchaeus, perhaps as rich as he is content of his own accord & unbidden, to bestow half his goods upon the poor, cc-acp np1, av c-acp j c-acp pns31 vbz j pp-f po31 d n1 cc j, pc-acp vvi n-jn po31 n2-j p-acp dt j, (14) sermon (DIV1) 428 Image 102
3723 and that with a cheerefull mind. and that with a cheerful mind. cc cst p-acp dt j n1. (14) sermon (DIV1) 428 Image 102
3724 If Zaccheus had giuen onely the third part of his goods, no doubt but Christ would haue accepted it, If Zacchaeus had given only the third part of his goods, no doubt but christ would have accepted it, cs np1 vhd vvn av-j dt ord n1 pp-f po31 n2-j, uh-x vvb p-acp np1 vmd vhi vvn pn31, (14) sermon (DIV1) 428 Image 102
3725 for he accepteth the widdowes farthing, because it was giuen with a willing minde: for he Accepteth the widow's farthing, Because it was given with a willing mind: c-acp pns31 vvz dt ng1 n1, c-acp pn31 vbds vvn p-acp dt j n1: (14) sermon (DIV1) 428 Image 102
3726 but if hee had giuen all his goods to feede the poore, as the Pharisies gaue their almes to be seene of men, but if he had given all his goods to feed the poor, as the Pharisees gave their alms to be seen of men, cc-acp cs pns31 vhd vvn d po31 n2-j pc-acp vvi dt j, c-acp dt np2 vvd po32 n2 pc-acp vbi vvn pp-f n2, (14) sermon (DIV1) 428 Image 102
3727 yea, or his bodie to be burned, as some Romans haue done to get renowne, it should haue bene to no purpose, yea, or his body to be burned, as Some Romans have done to get renown, it should have be to no purpose, uh, cc po31 n1 pc-acp vbi vvn, c-acp d np1 vhb vdn pc-acp vvi n1, pn31 vmd vhi vbn pc-acp dx n1, (14) sermon (DIV1) 428 Image 102
3728 because it was done to a wrong end. Because it was done to a wrong end. c-acp pn31 vbds vdn p-acp dt n-jn n1. (14) sermon (DIV1) 428 Image 102
3729 Now, as Zaccheus was rich in the goods of this life, so was he rich in faith also; Now, as Zacchaeus was rich in the goods of this life, so was he rich in faith also; av, c-acp np1 vbds j p-acp dt n2-j pp-f d n1, av vbds pns31 j p-acp n1 av; (14) sermon (DIV1) 428 Image 102
3730 neither was it an idle or dead faith that Zaccheus had, but it was a faithfull & a liuely faith, a faith that worketh and laboureth by loue, such as is required at the hands of Christians. neither was it an idle or dead faith that Zacchaeus had, but it was a faithful & a lively faith, a faith that works and Laboureth by love, such as is required At the hands of Christians. dx vbds pn31 dt j cc j n1 cst np1 vhd, cc-acp pn31 vbds dt j cc dt j n1, dt n1 cst vvz cc vvz p-acp n1, d c-acp vbz vvn p-acp dt n2 pp-f np1. (14) sermon (DIV1) 428 Image 102
3731 Saint Iames saith, Shew me thy faith by thy workes: and here Zaccheus doth shew his faith by his workes. Saint James Says, Show me thy faith by thy works: and Here Zacchaeus does show his faith by his works. n1 np1 vvz, vvb pno11 po21 n1 p-acp po21 n2: cc av np1 vdz vvi po31 n1 p-acp po31 n2. (14) sermon (DIV1) 428 Image 102
3732 Before, hee was exercised in vngodly works, which are the fruits of infidelitie: Before, he was exercised in ungodly works, which Are the fruits of infidelity: p-acp, pns31 vbds vvn p-acp j n2, r-crq vbr dt n2 pp-f n1: (14) sermon (DIV1) 428 Image 102
3733 but now he is exercised in the works of mercie, which are the fruites of a liuely faith. but now he is exercised in the works of mercy, which Are the fruits of a lively faith. cc-acp av pns31 vbz vvn p-acp dt n2 pp-f n1, r-crq vbr dt n2 pp-f dt j n1. (14) sermon (DIV1) 428 Image 102
3734 Zaccheus is very liberall in relieuing the poore, but he is liberall of that which is his owne: Zacchaeus is very liberal in relieving the poor, but he is liberal of that which is his own: np1 vbz av j p-acp vvg dt j, cc-acp pns31 vbz j pp-f d r-crq vbz po31 d: (14) sermon (DIV1) 428 Image 102
3735 so there are many now a dayes that are very liberall, but it is of that which is none of theirs; so there Are many now a days that Are very liberal, but it is of that which is none of theirs; av a-acp vbr d av dt n2 cst vbr av j, cc-acp pn31 vbz pp-f d r-crq vbz pix pp-f png32; (14) sermon (DIV1) 428 Image 102
3736 for as Nadab & Abihu offered strange fire vnto the Lord, so these men offer strange goods vnto the Lord. for as Nadab & Abihu offered strange fire unto the Lord, so these men offer strange goods unto the Lord. c-acp c-acp np1 cc np1 vvd j n1 p-acp dt n1, av d n2 vvb j n2-j p-acp dt n1. (14) sermon (DIV1) 428 Image 102
3737 There are some amongst vs, that thinke to make amends for their vniust dealing by giuing part of that to some good vses, which they haue gotten by bad meanes; There Are Some among us, that think to make amends for their unjust dealing by giving part of that to Some good uses, which they have got by bad means; pc-acp vbr d p-acp pno12, cst vvb pc-acp vvi n2 p-acp po32 j n-vvg p-acp vvg n1 pp-f d p-acp d j n2, r-crq pns32 vhb vvn p-acp j n2; (14) sermon (DIV1) 428 Image 102
3738 if they haue gotten a pound by vsurie & oppression, they are cōtent perhaps to giue a pennie to relieue the poore. if they have got a pound by Usury & oppression, they Are content perhaps to give a penny to relieve the poor. cs pns32 vhb vvn dt n1 p-acp n1 cc n1, pns32 vbr j av pc-acp vvi dt n1 pc-acp vvi dt j. (14) sermon (DIV1) 428 Image 102
3739 But, as it was not lawfull for the Israelites to bring the price or the hire of a harlot into the house of the Lord: But, as it was not lawful for the Israelites to bring the price or the hire of a harlot into the house of the Lord: p-acp, c-acp pn31 vbds xx j p-acp dt np2 pc-acp vvi dt n1 cc dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1: (14) sermon (DIV1) 428 Image 102
3740 so it is not lawful for vs to apply the gaine of our ill gottē goods to the seruice of god. so it is not lawful for us to apply the gain of our ill got goods to the service of god. av pn31 vbz xx j p-acp pno12 pc-acp vvi dt n1 pp-f po12 j-jn vvn n2-j p-acp dt n1 pp-f n1. (14) sermon (DIV1) 428 Image 102
3741 The halfe of my goods I giue, &c. Zaccheus saith not, I haue giuen, as an vpbraider of God: The half of my goods I give, etc. Zacchaeus Says not, I have given, as an vpbraider of God: dt n-jn pp-f po11 n2-j pns11 vvb, av np1 vvz xx, pns11 vhb vvn, c-acp dt jc pp-f n1: (14) sermon (DIV1) 429 Image 103
3742 or, I will giue, as a delayer, that meanes to giue away his goods after his death, or, I will give, as a delayer, that means to give away his goods After his death, cc, pns11 vmb vvi, c-acp dt n1, cst vvz pc-acp vvi av po31 n2-j p-acp po31 n1, (14) sermon (DIV1) 430 Image 103
3743 when hee can keepe them no longer: when he can keep them no longer: c-crq pns31 vmb vvi pno32 av-dx av-jc: (14) sermon (DIV1) 430 Image 103
3744 but hee saith, I giue, to signifie that his wil is his deed, and that he meaneth not to take any dayes of payment for the matter. but he Says, I give, to signify that his will is his deed, and that he means not to take any days of payment for the matter. cc-acp pns31 vvz, pns11 vvb, pc-acp vvi cst po31 n1 vbz po31 n1, cc cst pns31 vvz xx pc-acp vvi d n2 pp-f n1 p-acp dt n1. (14) sermon (DIV1) 430 Image 103
3745 For as before he ranne apace to see Christ, and came downe hastily to entertaine Christ in his owne person ▪ so doth hee here giue quickly to relieue Christ in his needy members. For as before he ran apace to see christ, and Come down hastily to entertain christ in his own person ▪ so does he Here give quickly to relieve christ in his needy members. p-acp a-acp c-acp pns31 vvd av pc-acp vvi np1, cc vvd a-acp av-j pc-acp vvi np1 p-acp po31 d n1 ▪ av vdz pns31 av vvi av-j pc-acp vvi np1 p-acp po31 j n2. (14) sermon (DIV1) 430 Image 103
3746 This is Zaccheus last wil and testament, that he maketh before his death, and seeth the same prooued and performed before his eies. This is Zacchaeus last will and Testament, that he makes before his death, and sees the same proved and performed before his eyes. d vbz np1 ord vmb cc n1, cst pns31 vvz p-acp po31 n1, cc vvz dt d vvn cc vvn p-acp po31 n2. (14) sermon (DIV1) 430 Image 103
3747 If therefore we desire to doe any good to any of our poore brethren, let vs learne of Zaccheus to do it quickly, If Therefore we desire to do any good to any of our poor brothers, let us Learn of Zacchaeus to do it quickly, cs av pns12 vvb pc-acp vdi d j p-acp d pp-f po12 j n2, vvb pno12 vvi pp-f np1 pc-acp vdi pn31 av-j, (14) sermon (DIV1) 430 Image 103
3748 while we are aliue, for time will preuent vs, and death will preuent vs. I know there would bee many that would bee willing to giue some part of their goods to the poore before their death, as Zaccheus did: while we Are alive, for time will prevent us, and death will prevent us I know there would be many that would be willing to give Some part of their goods to the poor before their death, as Zacchaeus did: cs pns12 vbr j, p-acp n1 vmb vvi pno12, cc n1 vmb vvi pno12 pns11 vvb a-acp vmd vbi d cst vmd vbi j pc-acp vvi d n1 pp-f po32 n2-j p-acp dt j p-acp po32 n1, c-acp np1 vdd: (14) sermon (DIV1) 430 Image 103
3749 but that they knowe not what neede themselues may haue thereof before they die, and therefore for the most part they will hardly forsake or leaue their goods, till their goods forsake and leaue them. but that they know not what need themselves may have thereof before they die, and Therefore for the most part they will hardly forsake or leave their goods, till their goods forsake and leave them. cc-acp cst pns32 vvb xx r-crq vvb px32 vmb vhb av c-acp pns32 vvb, cc av p-acp dt av-ds n1 pns32 vmb av vvi cc vvi po32 n2-j, c-acp po32 n2-j vvb cc vvi pno32. (14) sermon (DIV1) 430 Image 103
3750 But herein they shewe themselues to doubt of Gods prouidence, and as it were to distrust of his payment, who hath promised to repay whatsoeuer is giuen vnto the poore, But herein they show themselves to doubt of God's providence, and as it were to distrust of his payment, who hath promised to repay whatsoever is given unto the poor, p-acp av pns32 vvb px32 p-acp n1 pp-f npg1 n1, cc c-acp pn31 vbdr p-acp n1 pp-f po31 n1, r-crq vhz vvn pc-acp vvi r-crq vbz vvn p-acp dt j, (14) sermon (DIV1) 430 Image 103
3751 as it were lent vnto himselfe, and that not secretly, thogh they did their almes neuer so secretly: as it were lent unto himself, and that not secretly, though they did their alms never so secretly: c-acp pn31 vbdr vvn p-acp px31, cc cst xx av-jn, cs pns32 vdd po32 n2 av-x av av-jn: (14) sermon (DIV1) 430 Image 103
3752 but the Lord will reward them opēly, as our Sauior speaketh. Ma. 6. The wise preacher; but the Lord will reward them openly, as our Saviour speaks. Ma. 6. The wise preacher; cc-acp dt n1 vmb vvi pno32 av-j, c-acp po12 n1 vvz. n1 crd dt j n1; (14) sermon (DIV1) 430 Image 103
3753 Eccl. 11. willeth vs to cast our bread vpon the waters, that is, to be liberall to the poore, whose watry eyes bewray their great necessity: Ecclesiastes 11. wills us to cast our bred upon the waters, that is, to be liberal to the poor, whose watery eyes bewray their great necessity: np1 crd vvz pno12 pc-acp vvi po12 n1 p-acp dt n2, cst vbz, pc-acp vbi j p-acp dt j, rg-crq j n2 vvi po32 j n1: (14) sermon (DIV1) 430 Image 103
3754 or, as (others expound it) to hazard and aduenture some of our goods vpon our needy brethren, or, as (Others expound it) to hazard and adventure Some of our goods upon our needy brothers, cc, c-acp (ng2-jn vvi pn31) pc-acp vvi cc vvi d pp-f po12 n2-j p-acp po12 j n2, (14) sermon (DIV1) 430 Image 103
3755 as Merchantes do aduenture their goods vpon the seas: as Merchants do adventure their goods upon the Seas: c-acp n2 vdb vvi po32 n2-j p-acp dt n2: (14) sermon (DIV1) 430 Image 103
3756 for although they may seeme to bee in great perill and danger of perishing in the waters, for although they may seem to be in great peril and danger of perishing in the waters, c-acp cs pns32 vmb vvi pc-acp vbi p-acp j n1 cc n1 pp-f vvg p-acp dt n2, (14) sermon (DIV1) 430 Image 103
3757 yet commonly it falleth out, that by the blessing of God they returne with greater profit. yet commonly it falls out, that by the blessing of God they return with greater profit. av av-j pn31 vvz av, cst p-acp dt n1 pp-f np1 pns32 vvb p-acp jc n1. (14) sermon (DIV1) 430 Image 103
3758 So albeit the reliefe that is bestowed vpon our distressed neighbors may seeme to be lost, So albeit the relief that is bestowed upon our distressed neighbours may seem to be lost, av cs dt n1 cst vbz vvn p-acp po12 j-vvn n2 vmb vvi pc-acp vbi vvn, (14) sermon (DIV1) 430 Image 103
3759 yet as the wise man saith, after a time we shall find it againe: and as the precious oyle descended from Aarons beard to the skirts of his clothing, yet as the wise man Says, After a time we shall find it again: and as the precious oil descended from Aaron's beard to the skirts of his clothing, av c-acp dt j n1 vvz, p-acp dt n1 pns12 vmb vvi pn31 av: cc c-acp dt j n1 vvn p-acp npg1 n1 p-acp dt n2 pp-f po31 n1, (14) sermon (DIV1) 430 Image 103
3760 so certainely the oyle of mercie and charitie which wee powre into the woundes of our distressed brethren, shall descend into our owne soules, so Certainly the oil of mercy and charity which we pour into the wounds of our distressed brothers, shall descend into our own Souls, av av-j dt n1 pp-f n1 cc n1 r-crq pns12 vvi p-acp dt n2 pp-f po12 j-vvn n2, vmb vvi p-acp po12 d n2, (14) sermon (DIV1) 430 Image 103
3761 and as the widdowes oyle was encreased in the cruse, because shee releeued the Lordes prophet, and as the widow's oil was increased in the cruse, Because she relieved the lords Prophet, cc p-acp dt ng1 n1 vbds vvn p-acp dt n1, c-acp pns31 vvd dt ng1 n1, (14) sermon (DIV1) 430 Image 103
3762 so shall this pretious oyle bestowed vpon the poore, be returned vpon our heads in great measure. so shall this precious oil bestowed upon the poor, be returned upon our Heads in great measure. av vmb d j n1 vvn p-acp dt j, vbb vvn p-acp po12 n2 p-acp j n1. (14) sermon (DIV1) 430 Image 103
3763 Thus is Zaccheus liberall, as you see: Thus is Zacchaeus liberal, as you see: av vbz np1 j, c-acp pn22 vvb: (14) sermon (DIV1) 430 Image 103
3764 for he giueth away halfe his goods, but he giues it not to the rich, that might giue to him againe, for he gives away half his goods, but he gives it not to the rich, that might give to him again, c-acp pns31 vvz av j-jn po31 n2-j, cc-acp pns31 vvz pn31 xx p-acp dt j, cst vmd vvi p-acp pno31 av, (14) sermon (DIV1) 430 Image 103
3765 but he giues it to the poore that cannot requite him: to teach vs vpon whom we should bestow our almes. but he gives it to the poor that cannot requite him: to teach us upon whom we should bestow our alms. cc-acp pns31 vvz pn31 p-acp dt j cst vmbx vvi pno31: pc-acp vvi pno12 p-acp ro-crq pns12 vmd vvi po12 n2. (14) sermon (DIV1) 430 Image 103
3766 As God that is rich in mercie, giueth all things vnto vs that can not requite him: As God that is rich in mercy, gives all things unto us that can not requite him: p-acp np1 cst vbz j p-acp n1, vvz d n2 p-acp pno12 cst vmb xx vvi pno31: (14) sermon (DIV1) 430 Image 103
3767 so the rich men of this world (if they haue any sparke of mercie in them) should giue vnto the poore that cannot requite them. so the rich men of this world (if they have any spark of mercy in them) should give unto the poor that cannot requite them. av dt j n2 pp-f d n1 (cs pns32 vhb d n1 pp-f n1 p-acp pno32) vmd vvi p-acp dt j cst vmbx vvi pno32. (14) sermon (DIV1) 430 Image 103
3768 But amongst vs in euery place almost, it is far otherwise: But among us in every place almost, it is Far otherwise: p-acp p-acp pno12 p-acp d n1 av, pn31 vbz av-j av: (14) sermon (DIV1) 430 Image 103
3769 for if any thing be to be giuen, not they that are poorest and stand in greatest neede, for if any thing be to be given, not they that Are Poorest and stand in greatest need, c-acp cs d n1 vbb pc-acp vbi vvn, xx pns32 d vbr js cc vvb p-acp js n1, (14) sermon (DIV1) 430 Image 103
3770 but they that can make best friendes are best preferred. Thus Diues is still inriched, and Lazarus is still reiected. but they that can make best Friends Are best preferred. Thus Diues is still enriched, and Lazarus is still rejected. cc-acp pns32 cst vmb vvi js n2 vbr js vvn. av fw-la vbz av vvn, cc np1 vbz av vvn. (14) sermon (DIV1) 430 Image 103
3771 If we send to a great man, wee send an oxe for a present: but if wee send to a poore man, we send a crust for an almes. If we send to a great man, we send an ox for a present: but if we send to a poor man, we send a crust for an alms. cs pns12 vvb p-acp dt j n1, pns12 vvb dt n1 p-acp dt j: cc-acp cs pns12 vvb p-acp dt j n1, pns12 vvb dt n1 p-acp dt n2. (14) sermon (DIV1) 430 Image 103
3772 Therefore, as Christ said to the Iewes, that the Niniuites should rise in iudgement against them, Therefore, as christ said to the Iewes, that the Niniuites should rise in judgement against them, av, c-acp np1 vvd p-acp dt np2, cst dt fw-la vmd vvi p-acp n1 p-acp pno32, (14) sermon (DIV1) 430 Image 103
3773 because they repented at Ionas preaching: Because they repented At Ionas preaching: c-acp pns32 vvd p-acp np1 vvg: (14) sermon (DIV1) 430 Image 103
3774 so it may be said vnto vs, that Zaccheus shall rise in iudgement against vs and condemne vs; so it may be said unto us, that Zacchaeus shall rise in judgement against us and condemn us; av pn31 vmb vbi vvn p-acp pno12, cst np1 vmb vvi p-acp n1 p-acp pno12 cc vvb pno12; (14) sermon (DIV1) 430 Image 103
3775 for he shewed great mercie vpon the poore, but we are voyde of all compassion. for he showed great mercy upon the poor, but we Are void of all compassion. c-acp pns31 vvd j n1 p-acp dt j, cc-acp pns12 vbr j pp-f d n1. (14) sermon (DIV1) 430 Image 103
3776 Thus you haue heard the first part of Zaccheus confession, wherein you see his liberalitie to the poore. Thus you have herd the First part of Zacchaeus Confessi, wherein you see his liberality to the poor. av pn22 vhb vvn dt ord n1 pp-f np1 n1, c-crq pn22 vvb po31 n1 p-acp dt j. (14) sermon (DIV1) 431 Image 103
3777 Now you shall heare the second part of his confession, wherein he promiseth restitution of his vniust gotten goods. Now you shall hear the second part of his Confessi, wherein he promises restitution of his unjust got goods. av pn22 vmb vvi dt ord n1 pp-f po31 n1, c-crq pns31 vvz n1 pp-f po31 j j-vvn n2-j. (14) sermon (DIV1) 431 Image 103
3778 Before, Zaccheus gaue to the poore the half of that which was his own: now he restoreth that which is none of his, to the right owners. Before, Zacchaeus gave to the poor the half of that which was his own: now he restoreth that which is none of his, to the right owners. p-acp, np1 vvd p-acp dt j dt n-jn pp-f d r-crq vbds po31 d: av pns31 vvz cst r-crq vbz pix pp-f png31, p-acp dt j-jn n2. (14) sermon (DIV1) 431 Image 103
3779 And because he had detayned their goods so long, to their great losse and hinderance, And Because he had detained their goods so long, to their great loss and hindrance, cc c-acp pns31 vhd vvn po32 n2-j av j, p-acp po32 j n1 cc n1, (14) sermon (DIV1) 431 Image 103
3780 therefore he doth not only restore the principall, which he had taken from them, but he alloweth them then costs and damages they had sustained. Therefore he does not only restore the principal, which he had taken from them, but he alloweth them then costs and damages they had sustained. av pns31 vdz xx av-j vvi dt n-jn, r-crq pns31 vhd vvn p-acp pno32, cc-acp pns31 vvz pno32 av n2 cc n2 pns32 vhd vvn. (14) sermon (DIV1) 431 Image 103
3781 As Ioram king of Israel caused to bee restored to the Shunamite her house and land, As Ioram King of Israel caused to be restored to the Shunamite her house and land, p-acp np1 n1 pp-f np1 vvd pc-acp vbi vvn p-acp dt n1 po31 n1 cc n1, (14) sermon (DIV1) 431 Image 103
3782 and all the fruites and profits of the same, which were wrongfully kept from her seuen yeres together: and all the fruits and profits of the same, which were wrongfully kept from her seuen Years together: cc d dt n2 cc n2 pp-f dt d, r-crq vbdr av-j vvn p-acp po31 crd n2 av: (14) sermon (DIV1) 431 Image 104
3783 so Zaccheus the customer restoreth to those that hee had oppressed, their goods which hee had gotten from them by fraudulent dealing, with all the fruites and profits that might come thereof during the time of his vniust profession. so Zacchaeus the customer restoreth to those that he had oppressed, their goods which he had got from them by fraudulent dealing, with all the fruits and profits that might come thereof during the time of his unjust profession. av np1 dt n1 vvz p-acp d cst pns31 vhd vvn, po32 n2-j r-crq pns31 vhd vvn p-acp pno32 p-acp j n-vvg, p-acp d dt n2 cc n2 cst vmd vvi av p-acp dt n1 pp-f po31 j n1. (14) sermon (DIV1) 431 Image 104
3784 So liberall was Zaccheus to the poore, that he gaue them halfe his goods: So liberal was Zacchaeus to the poor, that he gave them half his goods: av j vbds np1 p-acp dt j, cst pns31 vvd pno32 av-jn po31 n2-j: (14) sermon (DIV1) 431 Image 104
3785 and so little got Zaccheus by his vsurie and oppression, that for euery penie hee restored foure. and so little god Zacchaeus by his Usury and oppression, that for every penny he restored foure. cc av av-j vvn np1 p-acp po31 n1 cc n1, cst p-acp d n1 pns31 vvd crd. (14) sermon (DIV1) 431 Image 104
3786 If the Vsurers and extortioners of our time would restore foure-folde for that they haue wrongfully gotten, I feare mee they would haue but a small halfe to giue to the poore & but a little left to helpe themselues. If the Usurers and extortioners of our time would restore fourfold for that they have wrongfully got, I Fear me they would have but a small half to give to the poor & but a little left to help themselves. cs dt n2 cc n2 pp-f po12 n1 vmd vvi n1 p-acp cst pns32 vhb av-j vvn, pns11 vvb pno11 pns32 vmd vhi p-acp dt j n-jn pc-acp vvi p-acp dt j cc p-acp dt j vvd pc-acp vvi px32. (14) sermon (DIV1) 431 Image 104
3787 There was no law to compell Zaccheus to make such restitution, except he will confesse himselfe to be a theefe, There was no law to compel Zacchaeus to make such restitution, except he will confess himself to be a thief, pc-acp vbds dx n1 pc-acp vvi np1 pc-acp vvi d n1, c-acp pns31 vmb vvi px31 pc-acp vbi dt n1, (14) sermon (DIV1) 431 Image 104
3788 because he was an Vsurer, and then the law of God requireth such restitution. Because he was an Usurer, and then the law of God requires such restitution. c-acp pns31 vbds dt n1, cc av dt n1 pp-f np1 vvz d n1. (14) sermon (DIV1) 431 Image 104
3789 And surely Zaccheus seemeth after a sort to confesse his theft, because he promiseth foure-fold restitutiō. And surely Zacchaeus seems After a sort to confess his theft, Because he promises fourfold restitution. cc av-j np1 vvz p-acp dt n1 pc-acp vvi po31 n1, c-acp pns31 vvz n1 n1. (14) sermon (DIV1) 431 Image 104
3790 If a man had stolne a sheepe, the law of God requireth that hee should restore foure sheepe for one: If a man had stolen a sheep, the law of God requires that he should restore foure sheep for one: cs dt n1 vhd vvn dt n1, dt n1 pp-f np1 vvz cst pns31 vmd vvi crd n1 p-acp crd: (14) sermon (DIV1) 431 Image 104
3791 and the ancient Romanes had this law, that Vsurers should forfeit foure times so much as they tooke for vsurie. and the ancient Romans had this law, that Usurers should forfeit foure times so much as they took for Usury. cc dt j njp2 vhd d n1, cst n2 vmd vvi crd n2 av av-d c-acp pns32 vvd p-acp n1. (14) sermon (DIV1) 431 Image 104
3792 If the same law were now to vse against our theeuish Vsurers, as it was sometime among them, wee should not haue such complayning of the poore both in prisons and streetes. If the same law were now to use against our thievish Usurers, as it was sometime among them, we should not have such complaining of the poor both in prisons and streets. cs dt d n1 vbdr av pc-acp vvi p-acp po12 j n2, c-acp pn31 vbds av p-acp pno32, pns12 vmd xx vhi d vvg pp-f dt j av-d p-acp n2 cc n2. (14) sermon (DIV1) 431 Image 104
3793 But if these great theeues (I meane our biting Vsurers) that rob and spoyle without ceasing when they haue no neede, might finde no more fauour, But if these great thieves (I mean our biting Usurers) that rob and spoil without ceasing when they have no need, might find no more favour, p-acp cs d j n2 (pns11 vvb po12 j-vvg n2) cst vvb cc vvi p-acp vvg c-crq pns32 vhb dx n1, vmd vvi av-dx dc n1, (14) sermon (DIV1) 431 Image 104
3794 than those pettie theeues which rob and steale sometime, when they are driuen thereto by extreame necessitie, than those Petty thieves which rob and steal sometime, when they Are driven thereto by extreme necessity, cs d j n2 r-crq vvb cc vvi av, c-crq pns32 vbr vvn av p-acp j-jn n1, (14) sermon (DIV1) 431 Image 104
3795 then surely the Common wealth would soone be disburdened of that pestilent brood of Catterpillers wherewith it is pestered. then surely the Common wealth would soon be disburdened of that pestilent brood of Caterpillars wherewith it is pestered. av av-j dt j n1 vmd av vbi vvn pp-f cst j n1 pp-f n2 c-crq pn31 vbz vvn. (14) sermon (DIV1) 431 Image 104
3796 I wish them betimes to looke to their owne estate, and with Zaccheus to forsake their damnable trade. I wish them betimes to look to their own estate, and with Zacchaeus to forsake their damnable trade. pns11 vvb pno32 av pc-acp vvi p-acp po32 d n1, cc p-acp np1 pc-acp vvi po32 j n1. (14) sermon (DIV1) 431 Image 104
3797 If they haue liued hetherto by the gaine of vsurie, let them now lament their sin, If they have lived hitherto by the gain of Usury, let them now lament their since, cs pns32 vhb vvn av p-acp dt n1 pp-f n1, vvb pno32 av vvi po32 n1, (14) sermon (DIV1) 431 Image 104
3798 and call to God for mercie and forgiuenes, let them make restitution of that they haue wrongfully taken, and call to God for mercy and forgiveness, let them make restitution of that they have wrongfully taken, cc vvb p-acp np1 p-acp n1 cc n1, vvb pno32 vvi n1 pp-f cst pns32 vhb av-j vvn, (14) sermon (DIV1) 431 Image 104
3799 and grieue that they haue so long detained yt which is none of theirs. and grieve that they have so long detained that which is none of theirs. cc vvb cst pns32 vhb av av-j vvn pn31 q-crq vbz pix pp-f png32. (14) sermon (DIV1) 431 Image 104
3800 For as no sinne is pardoned without repentance to God, so vsurie is not pardoned without repentance to God: For as no sin is pardoned without Repentance to God, so Usury is not pardoned without Repentance to God: c-acp p-acp dx n1 vbz vvn p-acp n1 p-acp np1, av n1 vbz xx vvn p-acp n1 p-acp np1: (14) sermon (DIV1) 431 Image 104
3801 and as the sinne of theft is not remoued, before restitution be made to men (if the partie be able,) so the sinne of vsurie (which is a secret theft) is not remitted, and as the sin of theft is not removed, before restitution be made to men (if the party be able,) so the sin of Usury (which is a secret theft) is not remitted, cc c-acp dt n1 pp-f n1 vbz xx vvn, p-acp n1 vbb vvn p-acp n2 (cs dt n1 vbb j,) av dt n1 pp-f n1 (r-crq vbz dt j-jn n1) vbz xx vvn, (14) sermon (DIV1) 431 Image 104
3802 before restitution bee made to those that are oppressed and spoyled by this secret theft. before restitution be made to those that Are oppressed and spoiled by this secret theft. p-acp n1 vbi vvn p-acp d cst vbr vvn cc vvn p-acp d j-jn n1. (14) sermon (DIV1) 431 Image 104
3803 Thus you haue seene how Zaccheus that was once a hoorder of his goods, as our rich men are, is now a liberall disposer of his goods, as I wish they were. Thus you have seen how Zacchaeus that was once a hoorder of his goods, as our rich men Are, is now a liberal disposer of his goods, as I wish they were. av pn22 vhb vvn c-crq np1 cst vbds a-acp dt n1 pp-f po31 n2-j, c-acp po12 j n2 vbr, vbz av dt j n1 pp-f po31 n2-j, c-acp pns11 vvb pns32 vbdr. (14) sermon (DIV1) 431 Image 104
3804 Hee that lately was a Camell laden with riches, and therfore vnapt to go thorow a needles eye, hath now like the Camell cast off his rich lading, He that lately was a Camel laden with riches, and Therefore unapt to go thorough a needles eye, hath now like the Camel cast off his rich lading, pns31 cst av-j vbds dt n1 vvn p-acp n2, cc av j-u pc-acp vvi p-acp dt n2 vvb, vhz av av-j dt n1 vvd a-acp po31 j n-vvg, (14) sermon (DIV1) 431 Image 104
3805 and therefore may enter in at the narrow gate. and Therefore may enter in At the narrow gate. cc av vmb vvi p-acp p-acp dt j n1. (14) sermon (DIV1) 431 Image 104
3806 Some rich men would rather haue lost their liues, than forgone their goods, and for halfe that losse would haue proued verie pensiue ▪ but this was the ioyfullest newes that euer came to Zaccheus house, sweeter to him than all his gold and siluer: some rich men would rather have lost their lives, than forgone their goods, and for half that loss would have proved very pensive ▪ but this was the joyfullest news that ever Come to Zacchaeus house, Sweeten to him than all his gold and silver: d j n2 vmd av-c vhi vvn po32 n2, cs vvn po32 n2-j, cc p-acp j-jn d n1 vmd vhi vvn av j ▪ p-acp d vbds dt js n1 cst av vvd p-acp np1 n1, jc p-acp pno31 cs d po31 n1 cc n1: (14) sermon (DIV1) 431 Image 104
3807 that where as before, he was in the state of damnation, now saluation is promised to him and his house: that where as before, he was in the state of damnation, now salvation is promised to him and his house: cst c-crq c-acp a-acp, pns31 vbds p-acp dt n1 pp-f n1, av n1 vbz vvn p-acp pno31 cc po31 n1: (14) sermon (DIV1) 431 Image 104
3808 and whereas before, he was the seruant of Sathan, now hee is become the childe of Abraham. and whereas before, he was the servant of Sathan, now he is become the child of Abraham. cc cs a-acp, pns31 vbds dt n1 pp-f np1, av pns31 vbz vvn dt n1 pp-f np1. (14) sermon (DIV1) 431 Image 104
3809 Now Zaccheus house is become Gods house, and Zaccheus himselfe is the sonne of Abraham, and therefore no cause why Christ should not resort to Zaccheus house. Now Zacchaeus house is become God's house, and Zacchaeus himself is the son of Abraham, and Therefore no cause why christ should not resort to Zacchaeus house. av np1 n1 vbz vvn npg1 n1, cc np1 px31 vbz dt n1 pp-f np1, cc av dx n1 q-crq np1 vmd xx vvi p-acp np1 n1. (14) sermon (DIV1) 431 Image 104
3810 As Christ said to the penitent theefe, This day shalt thou be with me in paradise: As christ said to the penitent thief, This day shalt thou be with me in paradise: p-acp np1 vvd p-acp dt j-jn n1, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1: (14) sermon (DIV1) 431 Image 104
3811 so hee sayth here to the penitent Publican, This day saluation is come vnto thy house, so he say Here to the penitent Publican, This day salvation is come unto thy house, av pns31 vvz av p-acp dt j-jn n1, d n1 n1 vbz vvn p-acp po21 n1, (14) sermon (DIV1) 431 Image 104
3812 and this day thou art become the childe of Abraham. Christ loueth not to bee long in any mans debt: and this day thou art become the child of Abraham. christ loves not to be long in any men debt: cc d n1 pns21 vb2r vvn dt n1 pp-f np1. np1 vvz xx pc-acp vbi j p-acp d ng1 n1: (14) sermon (DIV1) 431 Image 104
3813 for as hee saith to Zaccheus, To day I must abide at thy house: for as he Says to Zacchaeus, To day I must abide At thy house: c-acp c-acp pns31 vvz p-acp np1, p-acp n1 pns11 vmb vvi p-acp po21 n1: (14) sermon (DIV1) 431 Image 104
3814 so hee saith to the same Zaccheus, To day, and hence forth for euer, thou and thy house must abide with me in heauen. Here is a happie change: so he Says to the same Zacchaeus, To day, and hence forth for ever, thou and thy house must abide with me in heaven. Here is a happy change: av pns31 vvz p-acp dt d np1, p-acp n1, cc av av c-acp av, pns21 cc po21 n1 vmb vvi p-acp pno11 p-acp n1. av vbz dt j n1: (14) sermon (DIV1) 431 Image 104
3815 in stead of a little worldly treasure, subiect to losse by theeues, and to spoyle by rust and moths, to haue all store of heauenly treasure, which neither theeues can steale, nor cancker can corrupt: in stead of a little worldly treasure, Subject to loss by thieves, and to spoil by rust and moths, to have all store of heavenly treasure, which neither thieves can steal, nor cancer can corrupt: p-acp n1 pp-f dt j j n1, j-jn p-acp n1 p-acp n2, cc pc-acp vvi p-acp n1 cc n2, pc-acp vhi d n1 pp-f j n1, r-crq av-dx n2 vmb vvi, ccx n1 vmb vvi: (14) sermon (DIV1) 431 Image 104
3816 in stead of an earthly house, subiect to fire and falling, to haue a house giuen of God, not made with hands, in stead of an earthly house, Subject to fire and falling, to have a house given of God, not made with hands, p-acp n1 pp-f dt j n1, j-jn p-acp n1 cc j-vvg, pc-acp vhi dt n1 vvn pp-f np1, xx vvn p-acp n2, (14) sermon (DIV1) 431 Image 104
3817 but eternall in heauen, 2. Cor. 5. vers. 1. Who would not rather chuse with Zaccheus to giue halfe his goods to the poore, that he may be an heire of saluation, but Eternal in heaven, 2. Cor. 5. vers. 1. Who would not rather choose with Zacchaeus to give half his goods to the poor, that he may be an heir of salvation, cc-acp j p-acp n1, crd np1 crd fw-la. crd q-crq vmd xx av-c vvi p-acp np1 pc-acp vvi n-jn po31 n2-j p-acp dt j, cst pns31 vmb vbi dt n1 pp-f n1, (14) sermon (DIV1) 431 Image 105
3818 and the sonne of Abraham to rest in his fathers bosome, than with Diues to keepe all from the poore, and the son of Abraham to rest in his Father's bosom, than with Diues to keep all from the poor, cc dt n1 pp-f np1 pc-acp vvi p-acp po31 ng1 n1, cs p-acp fw-la pc-acp vvi d p-acp dt j, (14) sermon (DIV1) 431 Image 105
3819 and to be tormented in those eternall flames? That rich glutton that denied the crummes from his table, challenged Abraham for his father, and to be tormented in those Eternal flames? That rich glutton that denied the crumbs from his table, challenged Abraham for his father, cc pc-acp vbi vvn p-acp d j n2? cst j n1 cst vvd dt n2 p-acp po31 n1, vvd np1 p-acp po31 n1, (14) sermon (DIV1) 431 Image 105
3820 but he was refused, because hee had not the faith nor workes of Abraham: but he was refused, Because he had not the faith nor works of Abraham: cc-acp pns31 vbds vvn, c-acp pns31 vhd xx dt n1 ccx n2 pp-f np1: (14) sermon (DIV1) 431 Image 105
3821 but Zaccheus, though by nature he were not the child of Abraham, yet by grace hee is become the child of Abraham, but Zacchaeus, though by nature he were not the child of Abraham, yet by grace he is become the child of Abraham, cc-acp np1, cs p-acp n1 pns31 vbdr xx dt n1 pp-f np1, av p-acp n1 pns31 vbz vvn dt n1 pp-f np1, (14) sermon (DIV1) 431 Image 105
3822 because hee walked in the steps of that faithfull Father. Abraham beleeued before hee was circumcised, so Zaccheus beleeued before hee was circumcised. Because he walked in the steps of that faithful Father. Abraham believed before he was circumcised, so Zacchaeus believed before he was circumcised. c-acp pns31 vvd p-acp dt n2 pp-f d j n1. np1 vvd c-acp pns31 vbds vvn, av np1 vvd c-acp pns31 vbds vvn. (14) sermon (DIV1) 431 Image 105
3823 As Abraham left his countrey and all that he had when God called him, so Zaccheus left his office and the most part of his riches, As Abraham left his country and all that he had when God called him, so Zacchaeus left his office and the most part of his riches, p-acp np1 vvd po31 n1 cc d cst pns31 vhd c-crq np1 vvd pno31, av np1 vvd po31 n1 cc dt av-ds n1 pp-f po31 n2, (14) sermon (DIV1) 431 Image 105
3824 when he was called by the sonne of God: and as Abraham desired to see the day of Christ, and saw it and reioyced; when he was called by the son of God: and as Abraham desired to see the day of christ, and saw it and rejoiced; c-crq pns31 vbds vvn p-acp dt n1 pp-f np1: cc c-acp np1 vvd pc-acp vvi dt n1 pp-f np1, cc vvd pn31 cc vvd; (14) sermon (DIV1) 431 Image 105
3825 so Zaccheus desired to see Christ, and he saw him and reioyced. so Zacchaeus desired to see christ, and he saw him and rejoiced. av np1 vvd pc-acp vvi np1, cc pns31 vvd pno31 cc vvd. (14) sermon (DIV1) 431 Image 105
3826 Now is Zaccheus a Gentile become the child of Abraham, and not only he, but his whole house also is become the house of Abraham: Now is Zacchaeus a Gentile become the child of Abraham, and not only he, but his Whole house also is become the house of Abraham: av vbz np1 dt j vvi dt n1 pp-f np1, cc xx av-j pns31, cc-acp po31 j-jn n1 av vbz vvn dt n1 pp-f np1: (14) sermon (DIV1) 431 Image 105
3827 for when Zaccheus is conuert his whole house is conuerted. As the master is, such are the seruants: for when Zacchaeus is convert his Whole house is converted. As the master is, such Are the Servants: c-acp c-crq np1 vbz vvi po31 j-jn n1 vbz vvn. p-acp dt n1 vbz, d vbr dt n2: (14) sermon (DIV1) 431 Image 105
3828 if he bee godly and religious, they prooue godly and religious: if he bee an Atheist, they prooue Atheistes likewise. if he be godly and religious, they prove godly and religious: if he be an Atheist, they prove Atheists likewise. cs pns31 vbb j cc j, pns32 vvb j cc j: cs pns31 vbb dt n1, pns32 vvi n2 av. (14) sermon (DIV1) 431 Image 105
3829 Therefore keepe no companie with the wicked, for it is most pernitious: Therefore keep no company with the wicked, for it is most pernicious: av vvb dx n1 p-acp dt j, c-acp pn31 vbz av-ds j: (14) sermon (DIV1) 431 Image 105
3830 but associate thy selfe with those that feare the Lorde, that thou also mayest learne to feare the Lord: but associate thy self with those that Fear the Lord, that thou also Mayest Learn to Fear the Lord: cc-acp vvi po21 n1 p-acp d cst vvb dt n1, cst pns21 av vm2 vvi pc-acp vvi dt n1: (14) sermon (DIV1) 431 Image 105
3831 who for his mercie graunt that we may with Zaccheus be desirous to see Christ, ioyfull to receiue Christ, liberall to releeue the members of Christ, who for his mercy grant that we may with Zacchaeus be desirous to see christ, joyful to receive christ, liberal to relieve the members of christ, r-crq p-acp po31 n1 vvi cst pns12 vmb p-acp np1 vbb j pc-acp vvi np1, j pc-acp vvi np1, j pc-acp vvi dt n2 pp-f np1, (14) sermon (DIV1) 431 Image 105
3832 and readie to make amends when we haue wronged any of our brethren, that so with Zaccheus wee may be heires of saluation, and ready to make amends when we have wronged any of our brothers, that so with Zacchaeus we may be Heirs of salvation, cc j pc-acp vvi n2 c-crq pns12 vhb vvn d pp-f po12 n2, cst av p-acp np1 pns12 vmb vbi n2 pp-f n1, (14) sermon (DIV1) 431 Image 105
3833 and the true sonnes of Abraham, to reigne with Christ in heauen for euer, by the meanes and merites of him, that dyed and rose againe for vs. To whom with the Father and the holy Ghost be all glory. Amen. FINIS. and the true Sons of Abraham, to Reign with christ in heaven for ever, by the means and merits of him, that died and rose again for us To whom with the Father and the holy Ghost be all glory. Amen. FINIS. cc dt j n2 pp-f np1, pc-acp vvi p-acp np1 p-acp n1 c-acp av, p-acp dt n2 cc n2 pp-f pno31, cst vvd cc vvd av p-acp pno12 p-acp ro-crq p-acp dt n1 cc dt j n1 vbb d n1. uh-n. fw-la. (14) sermon (DIV1) 431 Image 105

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
10 0 Prou. 1. 7. Prou. 1. 7. np1 crd crd
24 0 Rom. 9. 6. Rom. 9. 6. np1 crd crd
30 0 Pro. 16. 33. Mat. 10. 29 Pro 16. 33. Mathew 10. 29 np1 crd crd np1 crd crd
31 0 Gen. 24. 14. 15. 16. 17. 18. 19. Gen. 24. 14. 15. 16. 17. 18. 19. np1 crd crd crd crd crd crd crd
33 0 1. Sam. 9. 20. &. 10. 1. 1. Sam. 9. 20. &. 10. 1. crd np1 crd crd cc. crd crd
49 0 Act. 19. 1. 14. Act. 19. 1. 14. n1 crd crd crd
50 0 15. 16. 15. 16. crd crd
68 0 Mat. 13. 16. Mathew 13. 16. np1 crd crd
74 0 Ephes. 4. 20. 22. 23. 24. Ephesians 4. 20. 22. 23. 24. np1 crd crd crd crd crd
75 0 Iohn. 1. 11. John. 1. 11. np1. crd crd
80 0 Luke. 22. Lycia. 22. av. crd
82 0 Luke 17. Lycia 17. av crd
87 0 Leu. 26. 16. Leu. 26. 16. np1 crd crd
94 0 Prou. 28. 9. Prou. 28. 9. np1 crd crd
99 0 Loh. 12. 48. Luke. 10. 42 Loh. 12. 48. Lycia. 10. 42 uh. crd crd av. crd crd
102 0 Ioh. 10. 27. John 10. 27. np1 crd crd
106 0 2. Sā. 6. 14. Gene. 21. 2. Sā. 6. 14. Gene. 21. crd np1. crd crd np1 crd
108 0 Luke. 2. 46. Luke. 2. 13. 14. Lycia. 2. 46. Lycia. 2. 13. 14. av. crd crd av. crd crd crd
121 0 Phil. 2. 23. Philip 2. 23. np1 crd crd
137 0 Psal. 6. 10. & 36. 10. & 88. 11. 12. 13. Psalm 6. 10. & 36. 10. & 88. 11. 12. 13. np1 crd crd cc crd crd cc crd crd crd crd
139 0 Isay. 38. 11. 12. Phil. 1. 23. 24. Saiah 38. 11. 12. Philip 1. 23. 24. np1 crd crd crd np1 crd crd crd
152 0 Reue. 21. 8. Reue. 21. 8. np1 crd crd
153 0 Mar. 24. 41 Mar. 24. 41 np1 crd crd
154 0 Mar. 9. 43. 10 49. Mar. 9. 43. 10 49. np1 crd crd crd crd
156 0 Esay. 57. Isaiah. 57. np1. crd
195 0 Gen. 45. 28. Gen. 45. 28. np1 crd crd
198 0 Ioh. 17. 14. John 17. 14. np1 crd crd
198 1 1. Ioh. 3 3. 1. John 3 3. crd np1 crd crd
199 0 Rom. 8. 17. Rom. 8. 17. np1 crd crd
204 0 Exod. 5. &c. 1. Kings. 18. Exod 5. etc. 1. Kings. 18. np1 crd av crd n2. crd
216 0 Dan. 7. 10. Dan. 7. 10. np1 crd crd
219 0 Exod. 12. 22. 23. Eze. 9. 4. 11. Reuel. 10. 7. 3. 5. 6. Exod 12. 22. 23. Ezekiel 9. 4. 11. Revel. 10. 7. 3. 5. 6. np1 crd crd crd np1 crd crd crd vvb. crd crd crd crd crd
225 0 Gen. 5. 32. & 6. 22. Gen. 5. 32. & 6. 22. np1 crd crd cc crd crd
229 0 Dan. 1. 8. 1. Sam. 2. 3. 1. Tim. 4. 12 Phile. 10. Mat. 21. 15. Dan. 1. 8. 1. Sam. 2. 3. 1. Tim. 4. 12 Phile. 10. Mathew 21. 15. np1 crd crd crd np1 crd crd crd np1 crd crd np1. crd np1 crd crd
232 0 Psal. 37. 37 Psalm 37. 37 np1 crd crd
237 0 Num. 23. 14 Num. 23. 14 np1 crd crd
248 0 Pro. 30. 15. Pro 30. 15. np1 crd crd
248 1 Eccl. 11. 3. Luke. 16. 22. 23. Ecclesiastes 11. 3. Lycia. 16. 22. 23. np1 crd crd av. crd crd crd
254 0 Heb. 12. 29. Hebrew 12. 29. np1 crd crd
264 0 Mat. 12. 36 Mathew 12. 36 np1 crd crd
269 0 Rom. 14. 23. Rom. 14. 23. np1 crd crd
295 0 Gen. 27. 17. 18. 9 20. &c. Mar. 10. 35. 37. I am. 17 Gen. 27. 17. 18. 9 20. etc. Mar. 10. 35. 37. I am. 17 np1 crd crd crd crd crd av np1 crd crd crd pns11 vbm. crd
1269 0 Cant. 5. 2. Cant 5. 2. np1 crd crd
307 0 Iohn. 11. Lake. 19. Iohn. 4. Luke. 10. Luke. 5. John. 11. Lake. 19. John. 4. Lycia. 10. Lycia. 5. np1. crd n1. crd np1. crd av. crd av. crd
318 0 Act. 10. Act. 8. Act. 10. Act. 8. n1 crd n1 crd
326 0 Iudg. 16. Judges 16. np1 crd
327 0 Exod. 14. Exod 14. np1 crd
333 0 Deut. 34. Deuteronomy 34. np1 crd
334 0 Act. 7. Act. 7. n1 crd
340 0 Mat. 17. Exod. 33. Iohn. 13. 2. Cor. 12. 2. Mathew 17. Exod 33. John. 13. 2. Cor. 12. 2. np1 crd np1 crd np1. crd crd np1 crd crd
343 0 Mat. 20. Mathew 20. np1 crd
344 0 Gen. 18. Gen. 19. Iudg. 13. Iohn 8. Gen. 18. Gen. 19. Judges 13. John 8. np1 crd np1 crd np1 crd np1 crd
360 0 Iohn. 20. John. 20. np1. crd
370 0 Mat. 1. Mathew 1. np1 crd
371 0 Luke. 1. Luke. 3. Luke. 4. Mat. 27. Mat. 2 Lycia. 1. Lycia. 3. Lycia. 4. Mathew 27. Mathew 2 av. crd av. crd av. crd np1 crd np1 crd
376 0 Mar. 1. Phil. 2. Mar. 1. Philip 2. np1 crd np1 crd
378 0 Mat. 7. Luke. 5. Mathew 7. Lycia. 5. np1 crd av. crd
379 0 Iohn. 17. John. 17. np1. crd
383 0 Prou. 1. Prou. 1. np1 crd
386 0 Dan. 5. Dan. 5. np1 crd
387 0 Mat. 20. Mathew 20. np1 crd
387 1 1. Sam. 16. 1. Sam. 16. crd np1 crd
389 0 Mat. 27. Mathew 27. np1 crd
390 0 Gene. 4. Gene. 4. np1 crd
391 0 Act. 5. 41. Act. 5. 41. n1 crd crd
395 0 1. King. 17. 1. King. 17. crd n1. crd
398 0 Num. 22. Ioh. 3. Num. 22. John 3. np1 crd np1 crd
404 0 Gene. 11. Gene. 11. np1 crd
409 0 Gal. 3. 1. 18. 2. Cor. 1. Gene. 42. Gal. 3. 1. 18. 2. Cor. 1. Gene. 42. np1 crd crd crd crd np1 crd np1 crd
414 0 2. King. 5. 2. King. 5. crd n1. crd
416 0 Act. 4. 12. Exod. 12, Act. 4. 12. Exod 12, n1 crd crd np1 crd,
418 0 Iohn. 14. John. 14. np1. crd
426 0 Ephes. 4. 1. Cor. 15. Rom. 5. Ephesians 4. 1. Cor. 15. Rom. 5. np1 crd crd np1 crd np1 crd
428 0 Esay. 63. Isaiah. 63. np1. crd
440 0 Psal. 8. Psalm 8. np1 crd
461 0 Luke. 1. Luke. 1. Mat. 2. Luke. 2. Mat. 2. Luke. 3. Mark. 1. Luke. 4. 15. Iohn. 11. Mat. 27. Lycia. 1. Lycia. 1. Mathew 2. Lycia. 2. Mathew 2. Lycia. 3. Mark. 1. Lycia. 4. 15. John. 11. Mathew 27. av. crd av. crd np1 crd av. crd np1 crd av. crd vvb. crd av. crd crd np1. crd np1 crd
475 0 Mat. 27. 25 Mathew 27. 25 np1 crd crd
478 0 Gen. 7. Gen. 7. np1 crd
479 0 Gen. 42. Gen. 19. Gen. 42. Gen. 19. np1 crd np1 crd
488 0 Mat. 27. 45 51. 52. 53. Mathew 27. 45 51. 52. 53. np1 crd crd crd crd crd
495 0 1. Sam. 17. 1. Sam. 17. crd np1 crd
502 0 Num. 21. Num. 21. np1 crd
506 0 Luke. 4. 7. Iohn. 11. Luke. 8. Mat. 27. Iohn. 10. Mar. 6. Lycia. 4. 7. John. 11. Lycia. 8. Mathew 27. John. 10. Mar. 6. av. crd crd np1. crd av. crd np1 crd np1. crd np1 crd
539 0 Psalm. 2. Psalm. 2. np1. crd
542 0 Acts. 10. Acts. 10. n2 crd
544 0 1. Kings. 17 1. Kings. 17 crd n2. crd
545 0 Exod. 14. Exod 14. np1 crd
558 0 Gen. 29. Gen. 29. np1 crd
560 0 Luke. 15. Lycia. 15. av. crd
560 1 Mat. 20. Mathew 20. np1 crd
562 0 Gen. 29. Gen. 29. np1 crd
573 0 Gen. 19. Gen. 19. np1 crd
583 0 Esay. 58. & 57. Isaiah. 58. & 57. np1. crd cc crd
586 0 Gen. 4. Gen. 4. np1 crd
588 0 1. Sam. 16. 1. Sam. 16. crd np1 crd
603 0 Luk. 14. 23. Luk. 14. 23. np1 crd crd
604 0 Mat. 12. Mathew 12. np1 crd
608 0 2. King. 4. 20. Luk. 19. 2. King. 4. 20. Luk. 19. crd n1. crd crd np1 crd
614 0 1 ▪ King. 3. 12. 11. Iud. 13. & 15. and. 16. Luke. 6. Acts. 1. Acts. 9. Mat. 16. Acts. 4. Acts. 7. 1 ▪ King. 3. 12. 11. Iud. 13. & 15. and. 16. Lycia. 6. Acts. 1. Acts. 9. Mathew 16. Acts. 4. Acts. 7. vvn ▪ n1. crd crd crd np1 crd cc crd cc. crd av. crd n2 crd n2 crd np1 crd n2 crd n2 crd
622 0 2. Sa. 16. 23 2. Sam. 17. 23. 2. Sa. 16. 23 2. Sam. 17. 23. crd n1 crd crd crd np1 crd crd
626 0 1. Cor. 1. 20. 1. Cor. 1. 20. crd np1 crd crd
628 0 2. Sam. 5. 2. Sam. 5. crd np1 crd
635 0 2. King. 17. 30. NONLATINALPHABET Iud. 16. 23. Act. 19. 33. 2. King. 19. 37. Exod. 32 4. 6. 1. King. 1. 2. 1. King. 22. 13. 1. King. 16. 32, 2. King. 17. 30. Iud. 16. 23. Act. 19. 33. 2. King. 19. 37. Exod 32 4. 6. 1. King. 1. 2. 1. King. 22. 13. 1. King. 16. 32, crd n1. crd crd np1 crd crd n1 crd crd crd n1. crd crd np1 crd crd crd crd n1. crd crd crd n1. crd crd crd n1. crd crd,
641 0 Rom. 1. 22. Rom. 1. 22. np1 crd crd
649 0 Deut 32. Deuteronomy 32. fw-fr crd
690 0 Luke. 15. Lycia. 15. av. crd
697 0 Gen. 4. Gen. 4. np1 crd
1271 0 3 3 crd
1272 0 2. 4. 6. 2. 4. 6. crd crd crd
1286 0 Gen. 2. 17. Gen. 2. 17. np1 crd crd
701 0 Gen. 9. Gen. 5. 32. 9. 24. 10. 21. and. 11. 10. Gen. 9. 27. Iohn. 10. 16. Gen. 9. Gen. 5. 32. 9. 24. 10. 21. and. 11. 10. Gen. 9. 27. John. 10. 16. np1 crd np1 crd crd crd crd crd crd cc. crd crd np1 crd crd np1. crd crd
707 0 Gen. 21. Gen. 21. np1 crd
708 0 Gen. 22. Gen. 22. np1 crd
709 0 Gen. 25. Gen. 25. np1 crd
714 0 Gen. 29. 26. Gen. 29. 26. np1 crd crd
724 0 Iosua. 2. Iosua. 2. np1. crd
729 0 Ruth 4. Ruth 4. n1 crd
731 0 Iudg. 14. Judges 14. np1 crd
733 0 1. King. 11. 1. King. 11. crd n1. crd
735 0 Psalm. 45. Psalm. 45. np1. crd
735 1 2. King. 5. 2. King. 5. crd n1. crd
741 0 Mat 2. Mathew 2. n1 crd
744 0 Mat. 2. Mathew 2. np1 crd
746 0 Mat. 21. 12. Mathew 21. 12. np1 crd crd
749 0 Mat. 21. verse. 33. Mathew 21. verse. 33. np1 crd n1. crd
751 0 Mat. 22. verse. 28. Mathew 22. verse. 28. np1 crd n1. crd
755 0 Mat. 22. 2. Mathew 22. 2. np1 crd crd
759 0 Acts. 10. Acts. 10. n2 crd
763 0 Verse. 34. Verse. 34. n1. crd
766 0 Luke. 15. Luke. 5. Lycia. 15. Lycia. 5. av. crd av. crd
783 0 Mat. 13. Mathew 13. np1 crd
786 0 Mat. 22. Mathew 22. np1 crd
788 0 Heb. 1 2. Hebrew 1 2. np1 crd crd
794 0 Rom. 13 Ephes. 5. Rom. 13 Ephesians 5. np1 crd np1 crd
803 0 1. Sam. 5. 1. Sam. 5. crd np1 crd
829 0 Iohn. 1. John. 1. np1. crd
902 0 1. Sam. 10. 9. 1. Sam. 10. 9. crd np1 crd crd
904 0 Acts. 11. 28 Acts. 11. 28 n2 crd crd
927 0 2. King. 14. 25. 2. King. 14. 25. crd n1. crd crd
952 0 Mat. 24. 21. Mathew 24. 21. np1 crd crd
959 0 Heb. 5. 4. Hebrew 5. 4. np1 crd crd
970 0 2. Sam. 7. 1. Chro. 17. 2. Sam. 7. 1. Chro 17. crd np1 crd crd np1 crd
975 0 2. Kings. 4. 2. Kings. 4. crd n2. crd
979 0 Dan. 2. 30. Dan. 2. 30. np1 crd crd
985 0 Luk. 22. 32. Luk. 22. 32. np1 crd crd
993 0 Gen. 10. 12 Gen. 10. 12 np1 crd crd
994 0 Psal. 19. 1. Psalm 19. 1. np1 crd crd
995 0 2 2 crd
996 0 3 3 crd
997 0 Rom. 1. 19. 20. Rom. 1. 19. 20. np1 crd crd crd
999 0 Gene. 6. Gen. 19. Act. 16. 6. Gene. 6. Gen. 19. Act. 16. 6. np1 crd np1 crd n1 crd crd
1005 0 Reu. 2. 4. 5. Reu. 2. 4. 5. np1 crd crd crd
1007 0 1. Cor. 10. 12. 1. Cor. 10. 12. crd np1 crd crd
1013 0 Ionah. 4. 11 Jonah. 4. 11 np1. crd crd
1019 0 Esay. 48. 1. Isaiah. 48. 1. np1. crd crd
1021 0 Luke. 3. Lycia. 3. av. crd
1031 0 Mat. 26. 70. 72. 74. Prou. 28. 9. Mathew 26. 70. 72. 74. Prou. 28. 9. np1 crd crd crd crd np1 crd crd
1034 0 Pro. 15. 18 Pro 15. 18 np1 crd crd
1046 0 Leui. 19. 17 Levi 19. 17 np1 crd crd
1059 0 Num. 22. 28. Num. 22. 28. np1 crd crd
1068 0 Ioh. 16. 12. Ioh. 21. 25 Actes. 1. 3. 1. Tim. 6. 20. 2. Tim. 1. 13. and. 22. John 16. 12. John 21. 25 Acts. 1. 3. 1. Tim. 6. 20. 2. Tim. 1. 13. and. 22. np1 crd crd np1 crd crd n2. crd crd crd np1 crd crd crd np1 crd crd cc. crd
1078 0 Isa. 40. 6. 7 Isaiah 40. 6. 7 np1 crd crd crd
1080 0 Isa. 40. 3 Mat. 3. 3. Ion. 1. 2. & 3. 2. Isaiah 40. 3 Mathew 3. 3. Ion. 1. 2. & 3. 2. np1 crd crd np1 crd crd np1 crd crd cc crd crd
1081 0 Isay. 58. 1 Saiah 58. 1 np1 crd crd
1084 0 Isay. 40.. 2. 1. Cor. 4. 2 Saiah 40.. 2. 1. Cor. 4. 2 np1 crd. crd crd np1 crd crd
1099 0 Nahum. 2. 8. 9. Nahum. 2. 8. 9. np1. crd crd crd
1100 0 3. 1. and 2. 11. 12. Zephan. 2. 15. Nahū. 3. 4. 3. 1. and 2. 11. 12. Zephaniah. 2. 15. Nahū. 3. 4. crd crd cc crd crd crd np1. crd crd fw-la. crd crd
1128 0 Iob. 22. 12. Job 22. 12. zz crd crd
1129 0 13 14 13 14 crd crd
1146 0 Actes. 5. Acts. 5. n2. crd
1146 1 2. Kings. 5. 2. Kings. 5. crd n2. crd
1150 0 Luke. 12. Lycia. 12. av. crd
1153 0 Iosu. 7. Joshua 7. np1 crd
1171 0 Rom. 6. 14. Psa. 91. 10 34. 10. and 84. 11. Rom. 8. 28. 2. Cor. 16. Psal. 16. 11 1. Thes. 5. 22. 2. Thes. 2. 10. Heb. 12. 14. Rom. 6. 14. Psa. 91. 10 34. 10. and 84. 11. Rom. 8. 28. 2. Cor. 16. Psalm 16. 11 1. Thebes 5. 22. 2. Thebes 2. 10. Hebrew 12. 14. np1 crd crd np1 crd crd crd crd cc crd crd np1 crd crd crd np1 crd np1 crd crd crd np1 crd crd crd np1 crd crd np1 crd crd
1204 0 Eccl. 10. 1. Ecclesiastes 10. 1. np1 crd crd
1255 0 Exod. 3. 11. and 4. 10. 13. Ierem. 1. 6. Ezek. 3. 14. 15. Nehe. 2. 18. 4. 2. 8. 5. 5. 65. 6. 7. 10. Luke. 22. 31. 32. Mat. 4. 1. Luke. 4. 2. 4 13. Exod 3. 11. and 4. 10. 13. Jeremiah 1. 6. Ezekiel 3. 14. 15. Neh 2. 18. 4. 2. 8. 5. 5. 65. 6. 7. 10. Lycia. 22. 31. 32. Mathew 4. 1. Lycia. 4. 2. 4 13. np1 crd crd cc crd crd crd np1 crd crd np1 crd crd crd np1 crd crd crd crd crd crd crd crd crd crd crd av. crd crd crd np1 crd crd av. crd crd crd crd
1263 0 1. Pet. 5. 8. 1. Pet. 5. 8. crd np1 crd crd
1267 0 Luke. 9. 23. Lycia. 9. 23. av. crd crd
1287 0 Gen. 3. 4. 5. 1. Pet. 5. 5. Gen. 3. 4. 5. 1. Pet. 5. 5. np1 crd crd crd crd np1 crd crd
1290 0 Mat. 22. 39 Mathew 22. 39 np1 crd crd
1292 0 Iohn. 6. 27. John. 6. 27. np1. crd crd
1293 0 Rom. 12. 2. 1. Ioh. 2. 18. Rom. 12. 2. 1. John 2. 18. np1 crd crd crd np1 crd crd
1310 0 Deut. 6. 4. Deuteronomy 6. 4. np1 crd crd
1343 0 1. Cor. 10. 1•. Rom. 8. 34. Luke. 22. 32 1. Cor. 10. 1•. Rom. 8. 34. Lycia. 22. 32 crd np1 crd n1. np1 crd crd av. crd crd
1351 0 Gen. 1. • …. Gen. 1. • …. np1 crd • ….
1355 0 2. Kin. 5. 22. 2. Tim. 4. 10 Mar. 26. 48 70. Gen. 14 8 Gen 27. 13. 14. 18. Gen. 16. 43. 2. Kin. 5. 22. 2. Tim. 4. 10 Mar. 26. 48 70. Gen. 14 8 Gen 27. 13. 14. 18. Gen. 16. 43. crd n1. crd crd crd np1 crd crd np1 crd crd crd np1 crd crd np1 crd crd crd crd np1 crd crd
1364 0 Ephes. 6. 11. 14. 10. 16. Iam. 5. 7. Ephesians 6. 11. 14. 10. 16. Iam. 5. 7. np1 crd crd crd crd crd np1 crd crd
1367 0 Iam. 5. 7. Iam. 5. 7. np1 crd crd
1369 0 Num. 22. 8. 19. 21. Num. 22. 8. 19. 21. np1 crd crd crd crd
1380 0 Reue. 3. 18. Reue. 3. 18. np1 crd crd
1381 0 Col. 1. 9. Col. 1. 9. np1 crd crd
1382 0 1. Pet. 5. 8. 1. Pet. 5. 8. crd np1 crd crd
1401 0 Gen. 15. 25 26. Gen. 15. 25 26. np1 crd crd crd
1405 0 Mat. 8. 31. Mathew 8. 31. np1 crd crd
1421 0 Exod. 3. 11. 4. 10. 13. Ierem. 1. 6. Ezech. 3. 14. 3. 15. Exod. 5. 22. 23. 1. Kings. 19. 10. and 14. Iere. 20. 7. Exod 3. 11. 4. 10. 13. Jeremiah 1. 6. Ezekiel 3. 14. 3. 15. Exod 5. 22. 23. 1. Kings. 19. 10. and 14. Jeremiah 20. 7. np1 crd crd crd crd crd np1 crd crd np1 crd crd crd crd np1 crd crd crd crd n2. crd crd cc crd np1 crd crd
1437 0 Iam• …. 5. 5. Mar. 12. 20 Iam• …. 5. 5. Mar. 12. 20 np1 …. crd crd np1 crd crd
1467 0 Luke. 16. 21. 1. Sam. 23. 10. 11. Lycia. 16. 21. 1. Sam. 23. 10. 11. av. crd crd crd np1 crd crd crd
1499 0 Heb. 4. 13. Hebrew 4. 13. np1 crd crd
1528 0 Psal. 107. 25. to. 31. Psalm 107. 25. to. 31. np1 crd crd p-acp. crd
1531 0 Iob. 1. 21. Job 1. 21. zz crd crd
1533 0 Iob. 2. 9. Job 2. 9. zz crd crd
1575 0 Prou. 7. 22 Prou. 7. 22 np1 crd crd
1603 0 1. Sam. 5. 5. Act. 19. 35. 1. Sam. 5. 5. Act. 19. 35. crd np1 crd crd n1 crd crd
1621 0 Psal. 144. 15. Psalm 144. 15. np1 crd crd
1631 0 Iam. 2. 7. Iam. 2. 7. np1 crd crd
1639 0 Psal. 66. 18 1. Cor. 13. 3 Cast away sinne, or thou castest away all. Psalm 66. 18 1. Cor. 13. 3 Cast away sin, or thou Chastest away all. np1 crd crd crd np1 crd crd n1 av n1, cc pns21 vv2 av av-d.
1652 0 Ionah. 1. 11 15 Jonah. 1. 11 15 np1. crd crd crd
1656 0 Ios. 7. 5. 12 Many punished for ones sin, therefore suffer sin in none. Gen. 4. 9 Ios. 7. 5. 12 Many punished for ones since, Therefore suffer since in none. Gen. 4. 9 np1 crd crd crd av-d vvn p-acp pi2 n1, av vvb n1 p-acp pix. np1 crd crd
1660 0 Exod. 8. 19. Exod 8. 19. np1 crd crd
1664 0 Mans extremitie Gods oportunity. men extremity God's opportunity. ng1 n1 npg1 n1.
1670 0 In necessitie, first pray, then vse lawfull meanes. In necessity, First pray, then use lawful means. p-acp n1, ord vvb, av vvb j n2.
1682 0 Gene. 4. Gene. 4. np1 crd
1709 0 Ionah sleepes whiles all else stirre. Jonah sleeps while all Else stir. np1 vvz cs d av vvi.
1730 0 In Ionahs sleep, two things. 1. Most secure in greatest danger. Actes. 12. 21. 22. Dan. 4. 2•. 30. In Jonahs sleep, two things. 1. Most secure in greatest danger. Acts. 12. 21. 22. Dan. 4. 2•. 30. p-acp np1 n1, crd n2. crd ds j p-acp js n1. n2. crd crd crd np1 crd n1. crd
1736 0 Dan. 5. 4. 5. Luc. 12. 19. 20. Iudg. 16. 25. 30. Suddenly destroyed. Dan. 5. 4. 5. Luke 12. 19. 20. Judges 16. 25. 30. Suddenly destroyed. np1 crd crd crd np1 crd crd crd np1 crd crd crd av-j vvn.
1740 0 2. Sin pleasāt whiles it is in doing. 2. Kings. 5. 27. 30. Gehezies briberie. Gen. 9. 21. Noahs wine ▪ Dauids adulterie. 2 ▪ Sam. 11. 4. Pro. 10. 24 33. 2. since pleasant while it is in doing. 2. Kings. 5. 27. 30. Gehuzi bribery. Gen. 9. 21. Noahs wine ▪ David adultery. 2 ▪ Sam. 11. 4. Pro 10. 24 33. crd n1 j cs pn31 vbz p-acp vdg. crd n2. crd crd crd npg1 n1. np1 crd crd npg1 n1 ▪ npg1 n1. crd ▪ np1 crd crd np1 crd crd crd
1751 0 A prophet wakened by a pagā. A Prophet wakened by a pagan. dt n1 vvn p-acp dt j-jn.
1756 0 So God often shames his seruants. So God often shames his Servants. av np1 av vvz po31 n2.
1760 0 Gen. 20. 9. Num. 22. 28. Gen. 20. 9. Num. 22. 28. np1 crd crd np1 crd crd
1777 0 Against sleepers. Against sleepers. p-acp n2.
1783 0 Pro. 28. 23. Pro 28. 23. np1 crd crd
1784 0 Luke. 12. 37. 45. 46. Mar. 14. 37. Lycia. 12. 37. 45. 46. Mar. 14. 37. av. crd crd crd crd np1 crd crd
1827 0 Luke. 8. 43. Lycia. 8. 43. av. crd crd
1840 0 Infidels desire the faithful to pray for them. Infidels desire the faithful to pray for them. n2 vvb dt j pc-acp vvi p-acp pno32.
1842 0 Sinne alwaies promiseth good. Sin always promises good. n1 av vvz j.
1847 0 Rom. 3. 8. Rom. 3. 8. np1 crd crd
1848 0 The truly faithfull desire not infidels to pray for them. The truly faithful desire not Infidels to pray for them. dt av-j j n1 xx n2 pc-acp vvi p-acp pno32.
1855 0 Exod. 88. 27. &c. Pharao desireth Moses, Moses not Pharao. 1. Sam ▪ 15. 25. Exod 88. 27. etc. Pharaoh Desires Moses, Moses not Pharaoh. 1. Sam ▪ 15. 25. np1 crd crd av np1 vvz np1, np1 xx np1. crd np1 ▪ crd crd
1871 0 The sinners faith. The Sinners faith. dt ng1 n1.
1893 0 Tro. 1. 24. 25. Tro. 1. 24. 25. np1 crd crd crd
1911 0 Pro. 15. 11. Ier. 23. 24. Pro 15. 11. Jeremiah 23. 24. np1 crd crd np1 crd crd
1966 0 Pro. 18. 18. Pro. 26. 33. Pro 18. 18. Pro 26. 33. np1 crd crd np1 crd crd
1971 0 Exod. 5. 2. Exod 5. 2. np1 crd crd
1973 0 Exod. 8. 19. Exod 8. 19. np1 crd crd
1991 0 Leuit. 16. Levites 16. np1 crd
1993 0 Num. 33. Num. 33. np1 crd
1994 0 Iosua. 7. Iosua. 7. np1. crd
1996 0 1. Sam. 10. 1. Sam. 10. crd np1 crd
1998 0 1. Sam. 9. 1. Sam. 9. crd np1 crd
1998 1 Acts 1. Acts 1. n2 crd
2001 0 Prou. 16. 33. Prou. 16. 33. np1 crd crd
2031 0 Argumēts against dicing. Arguments against dicing. n2 p-acp vvg.
2032 0 Pro. 18. Pro 18. np1 crd
2085 0 Luke. 13. 1. 2. &c. Lycia. 13. 1. 2. etc. av. crd crd crd av
2090 0 Heb. 5. 8. 1. Pet. 4. 17 18. Hebrew 5. 8. 1. Pet. 4. 17 18. np1 crd crd crd np1 crd crd crd
2099 0 Prou. 20. 1. Psal. 33. 15 Psal. 306. 46. Isa. 10. 6. Ezra. 1. 14. Isa. 3. 24. Nehe. 1. 11. Psal. 105. Prou. 20. 1. Psalm 33. 15 Psalm 306. 46. Isaiah 10. 6. Ezra. 1. 14. Isaiah 3. 24. Neh 1. 11. Psalm 105. np1 crd crd np1 crd crd np1 crd crd np1 crd crd np1. crd crd np1 crd crd np1 crd crd np1 crd
2105 0 1. Sa. 2. 30. 1. Sa. 2. 30. crd n1 crd crd
2106 0 Psal. 146. 3 Psalm 146. 3 np1 crd crd
2107 0 1. Tim. 2. 1. 1. Tim. 2. 1. crd np1 crd crd
2135 0 Iona. 1. 7. 10. Iona. 1. 7. 10. np1. crd crd crd
2135 1 13 13 crd
2136 0 12 12 crd
2172 0 Leuit. 26. 18. 24. 28. 36. 37. 38. 39. &c. Levites 26. 18. 24. 28. 36. 37. 38. 39. etc. np1 crd crd crd crd crd crd crd crd av
2176 0 2. Sam. 18. 6. 10. 27. c. . 2 Sam. 12. 13. 15. 16. 17. 18. 19. 20. chap. Psal. 30. & 75. Hos. 6. 4. 2. Sam. 18. 6. 10. 27. c.. 2 Sam. 12. 13. 15. 16. 17. 18. 19. 20. chap. Psalm 30. & 75. Hos. 6. 4. crd np1 crd crd crd crd sy.. crd np1 crd crd crd crd crd crd crd crd n1 np1 crd cc crd np1 crd crd
2185 0 2. Pet. 2. 2. Pet. 2. crd np1 crd
2187 0 Iona. 1. 17. Iere. 36. 6. Dan. 6. 22. Dan. 3. 23. Numb. 1. 46 Exod. 17. 3. Exo. 16. 13. Iona. 2. 10. Iere. 38. 13. Dan. 6. 24. & 3. 26. Exod. 17. 6. Exo. 16. 13. Exod. 2. 15. 3. 10. Gene. 29. 20. 41 40. 45. 7. 8. Act. 9. 1. 2. 1. Cor. 15. 10. Mark 14. 71. Act. 4. 11. 12. Iona. 2. 10. Amos. 7. 14. Exod. 2. 3. Iona. 2. 10. Luke. 2. 7. Iona. 1. 17. Jeremiah 36. 6. Dan. 6. 22. Dan. 3. 23. Numb. 1. 46 Exod 17. 3. Exo. 16. 13. Iona. 2. 10. Jeremiah 38. 13. Dan. 6. 24. & 3. 26. Exod 17. 6. Exo. 16. 13. Exod 2. 15. 3. 10. Gene. 29. 20. 41 40. 45. 7. 8. Act. 9. 1. 2. 1. Cor. 15. 10. Mark 14. 71. Act. 4. 11. 12. Iona. 2. 10. Amos. 7. 14. Exod 2. 3. Iona. 2. 10. Lycia. 2. 7. np1. crd crd np1 crd crd np1 crd crd np1 crd crd j. crd crd np1 crd crd np1 crd crd np1. crd crd np1 crd crd np1 crd crd cc crd crd np1 crd crd np1 crd crd np1 crd crd crd crd np1 crd crd crd crd crd crd crd n1 crd crd crd crd np1 crd crd vvb crd crd n1 crd crd crd np1. crd crd np1 crd crd np1 crd crd np1. crd crd av. crd crd
2211 0 Ionah. 3. 5. Jonah. 3. 5. np1. crd crd
2219 0 Mat. 11. 5. 1. Cor. 1. 26. Mathew 11. 5. 1. Cor. 1. 26. np1 crd crd crd np1 crd crd
2221 0 Mat. 5. 10. Mar. 23. 13 14. 25. 26. 27. 28. Mathew 5. 10. Mar. 23. 13 14. 25. 26. 27. 28. np1 crd crd np1 crd crd crd crd crd crd crd
2225 0 Luke 12. 47 48. Lycia 12. 47 48. av crd crd crd
2226 0 Act. 8. 20. Act. 8. 20. n1 crd crd
2228 0 Iona. 3. 4. Iona. 3. 4. np1. crd crd
2236 0 Iona. 3. 5. 6. Iona. 3. 5. 6. np1. crd crd crd
2239 0 Nah. 3. 19. Nah. 3. 19. np1 crd crd
2239 1 1. King. 21. 26 27 1. King. 21. 26 27 crd n1. crd crd crd
2241 0 29 2. Chro. 10. 5. 29 2. Chro 10. 5. crd crd np1 crd crd
2243 0 1. King. 14. 22. 2. Chro. 14. 6 1. King. 14. 22. 2. Chro 14. 6 crd n1. crd crd crd np1 crd crd
2245 0 7 1• 7 1• crd n1
2246 0 5 13 Nahū. 3. 1. 4 5 13 Nahū. 3. 1. 4 crd crd fw-la. crd crd crd
2248 0 Ionah. 3. 7. 8 10 Jonah. 3. 7. 8 10 np1. crd crd crd crd
2250 0 2. Chron. 7. 13 14 2. Chronicles 7. 13 14 crd np1 crd crd crd
2255 0 Iere. 18. 7. Jeremiah 18. 7. np1 crd crd
2256 0 8 8 crd
2268 0 Gene. 19. Iosh. 6. 1. King. 24. 25. Reue. 18. 2. Gene. 19. Joshua 6. 1. King. 24. 25. Reue. 18. 2. np1 crd np1 crd crd n1. crd crd np1 crd crd
2272 0 Gene. 19. 21 Gene. 19. 21 np1 crd crd
2273 0 Iere. 41. 17. Jeremiah 41. 17. np1 crd crd
2274 0 Gen. 17. 1. 8 Gen. 17. 1. 8 np1 crd crd crd
2276 0 Isay. 1. 9. & 17. 5. 6. Saiah 1. 9. & 17. 5. 6. np1 crd crd cc crd crd crd
2277 0 Gen. 45. Gen. 45. np1 crd
2469 0 Diuision. Division. n1.
2475 0 Cōcerning the search. Psal 107 Matth 6 Concerning the search. Psalm 107 Matthew 6 vvg dt n1. np1 crd av crd
2480 0 Mat 17. 20 Eccle 35 Mathew 17. 20 Eccle 35 n1 crd crd n1 crd
2483 0 Gal. 6 1. Thes 6 Gal. 6 1. These 6 np1 crd crd d crd
2485 0 1. Tim 2. 1. Tim 2. crd np1 crd
2493 0 Matt 13. 14 Matt 13. 14 np1 crd crd
2503 0 Prouer. 28 Prover 28 np1 crd
2505 0 Iude. 1 Prou. 24 Iude. 1 Prou. 24 np1 crd np1 crd
2509 0 Gen. 3 Gen. 3 np1 crd
2510 0 Exod. 7. 22 1. Kings 13 1. Cor. 21 Exod 7. 22 1. Kings 13 1. Cor. 21 np1 crd crd crd np1 crd crd np1 crd
2522 0 Iames. 1. 27 James 1. 27 np1 crd crd
2528 0 1. Cor. 2 Rom. 1 1. Cor. 2 Rom. 1 crd np1 crd np1 crd
2530 0 2. Pet. 5 Reue. 2 2. Pet. 5 Reue. 2 crd np1 crd np1 crd
2545 0 Luke. 11 Eph. 6 Reu. 12 Lycia. 11 Ephesians 6 Reu. 12 av. crd np1 crd np1 crd
2553 0 Iohn. 1 John. 1 np1. crd
2562 0 Psal. 144 Psalm 144 np1 crd
2606 0 Esay 65 Isaiah 65 np1 crd
2607 0 Math 25 Math 25 np1 crd
2610 0 Ioh 28 John 28 np1 crd
2615 0 Pro 9. Pro 9. np1 crd
2617 0 Psal 3• Psalm 3• np1 n1
2622 0 Eccle 5 Eccle 5 n1 crd
2625 0 Amos 8 Amos 8 np1 crd
2627 0 1. Pet 3 1. Pet 3 crd np1 crd
2638 0 Eccle 12 Eccle 12 n1 crd
2642 0 Eccle 32. 47. 50 Eccle 32. 47. 50 n1 crd crd crd
2651 0 Math 2 Math 2 np1 crd
2655 0 Iames 5. 15 James 5. 15 np1 crd crd
2658 0 Iohn 16 John 16 np1 crd
2659 0 Act. 25. 10 Act. 25. 10 n1 crd crd
2665 0 Iosh 6 2. King. 20 Dan. 6. Joshua 6 2. King. 20 Dan. 6. np1 crd crd n1. crd np1 crd
2668 0 Exod. 14 Exod 14 np1 crd
2670 0 Dan. 3 Dan. 3 np1 crd
2671 0 1. King. 8 1. King. 8 crd n1. crd
2674 0 Iudg. 4 Judges 4 np1 crd
2683 0 Luke 6 Luke 6 Luke 6 Iohn 11 Math 26 Iohn 18 Luke 22 Luke 23 Math 19 Psal 40 Rom 8 Lycia 6 Luke 6 Luke 6 John 11 Math 26 John 18 Lycia 22 Luke 23 Math 19 Psalm 40 Rom 8 av crd zz crd zz crd np1 crd np1 crd np1 crd n1 crd zz crd np1 crd np1 crd np1 crd
2687 0 2. Tim 4 2. Tim 4 crd np1 crd
2688 0 Psal 83 Esay 9 Prou 2 Psalm 83 Isaiah 9 Prou 2 np1 crd np1 crd zz crd
2696 0 Psalm 105 Psalm 105 np1 crd
2697 0 Psalm 18. Psalm 18. n1 crd
2700 0 Iere. 77. 1. King 16 Jeremiah 77. 1. King 16 np1 crd crd n1 crd
2702 0 Psalm 18 Psalm 18 n1 crd
2705 0 Reue 19 Reue 19 vvi crd
2706 0 Rom 1 Rom 1 np1 vvn
2706 1 Deut 27 Deuteronomy 27 vvd crd
2714 0 1. Thes 6 1. These 6 crd d crd
2716 0 Ephes 4 Ephesians 4 np1 crd
2733 0 1. Thes 5 1. These 5 crd d crd
2734 0 Ephes 4 Ephesians 4 np1 crd
2744 0 Reue 1. 7 2. Cor 5 Reue 1. 7 2. Cor 5 vvi crd crd crd np1 crd
2795 0 Psalm. 78 Psalm. 78 np1. crd
2798 0 Ephe. 5 Ephes 5 np1 crd
2801 0 Reue. 22. 2 Psalm 1. 12 Reue. 22. 2 Psalm 1. 12 np1 crd crd np1 crd crd
2802 0 Prou 28 ▪ Prou 28 ▪ zz crd ▪
2805 0 Iob 22 Job 22 np1 crd
2807 0 Psal. 128. Psalm 128. np1 crd
2812 0 Hest. 8 Gen. 30 Dan. 6 Hest. 8 Gen. 30 Dan. 6 np1 crd np1 crd np1 crd
2815 0 Psal. 113 Psalm 113 np1 crd
2817 0 Psal 78 Psalm 78 np1 crd
2819 0 Iob. 42 Job 42 zz crd
2823 0 Psal. 126 Psalm 126 np1 crd
2824 0 Psal. 41. Psalm 41. np1 crd
2834 0 Psalm. 99 Psalm. 96 Psalm. 99 Psalm. 96 np1. crd n1. crd
2851 0 Iohn 11 John 11 np1 crd
2857 0 Gen. 27 Gen. 27 np1 crd
2861 0 Math 6. 35 Math 6. 35 np1 crd crd
2867 0 Iob 2 Job 2 np1 crd
2869 0 Gen 47 Gen 47 np1 crd
2870 0 Gen 45 Gen 45 np1 crd
2875 0 Luke 8 Luke 8 np1 crd
2877 0 Math 8. 19 Math 8. 19 np1 crd crd
2881 0 Gen. 18 Gen. 19 Gen. 18 Gen. 19 np1 crd np1 crd
2885 0 1. Tim. 3. 2. 1. Tim. 3. 2. crd np1 crd crd
2885 1 Num. 3. 5 ▪ Num. 3. 5 ▪ np1 crd crd ▪
2891 0 Luke. 15 Luke. 15 np1. crd
2893 0 Math 5. 13 Math 5. 13 np1 crd crd
2896 0 Math. 5. Luke 4 Iohn 8 Math. 5. Luke 4 John 8 np1 crd np1 crd np1 crd
2899 0 Math 5. 13 Math 5. 13 np1 crd crd
2901 0 Luke 8. 14 Exod 3 Mark 10 Luke 8. 14 Exod 3 Mark 10 zz crd crd j crd n1 crd
2908 0 Gen. 18 Actes 2 Gen. 18 Acts 2 np1 crd n2 crd
2909 0 Actes 8 Acts 8 n2 crd
2912 0 Actes 22 Acts 22 n2 crd
2918 0 Gen 8 Gen 8 np1 crd
2919 0 Exod 8. 32 Exod 8. 32 np1 crd crd
2920 0 2. Sam 15 2. Sam 15 crd np1 crd
2923 0 Luke 8 Math 13. 49 Lycia 8 Math 13. 49 av crd np1 crd crd
2926 0 2. Tim 4. 2 2. Tim 4. 2 crd np1 crd crd
2927 0 Math. 6 Math. 6 np1 crd
2932 0 1. King 17 2. King 4 1. King 17 2. King 4 crd n1 crd crd n1 crd
2934 0 Iohn 11 John 11 np1 crd
2939 0 Math 25 Math 25 np1 crd
2940 0 Luke 5 Lycia 5 av crd
2948 0 Num 21 Num 21 np1 crd
2950 0 Mat 26 Mathew 26 np1 crd
2955 0 Gen 6 Gen 6 np1 crd
2956 0 Heb 11 1. King 18 Hebrew 11 1. King 18 n1 crd crd n1 crd
2957 0 Gen 37 1. Sam 17. Gen 37 1. Sam 17. np1 crd crd np1 crd
2968 0 Psal 69 Psalm 69 np1 crd
2970 0 Luke 7. 33. Luke 7. 33. np1 crd crd
2970 1 Actes 26 Luke 7. 34 Acts 26 Luke 7. 34 n2 crd zz crd crd
2978 0 Gen 3. 24 Num 12 Gen 3. 24 Num 12 np1 crd crd np1 crd
2982 0 Num 22 Num 22 fw-la crd
2983 0 2. Pet. 2. 15 2. Pet. 2. 15 crd np1 crd crd
2985 0 Gen 22 Gen 22 np1 crd
2988 0 1. Sam 3 1. Sam 3 crd np1 crd
3000 0 Luke 14 Luke 14 zz crd
3008 0 1. King 18 Math 14 Marke 6. 20 1. King 18 Math 14 Mark 6. 20 crd n1 crd np1 crd n1 crd crd
3031 0 Gen. 25. 28. Gen. 25. 28. np1 crd crd
3036 0 Psalm 42. 1 Psalm 42. 1 np1 crd crd
3038 0 Eccle 12. 13 Heb 11. 6 Eccle 12. 13 Hebrew 11. 6 n1 crd crd n1 crd crd
3039 0 Rom 10. 17 Rom 10. 17 np1 crd crd
3041 0 1. Tim. 4. 8 1. Tim. 4. 8 crd np1 crd crd
3044 0 1. Pet 1. 13 1. Pet 1. 13 crd np1 crd crd
3045 0 Luke 21. 33 Luke 21. 33 np1 crd crd
3046 0 1. Pet 1. 25 1. Pet 1. 25 crd np1 crd crd
3049 0 Iames. 1. 22 James 1. 22 np1 crd crd
3050 0 Math 12. 50 Luke 11. 28 Math 12. 50 Luke 11. 28 np1 crd crd np1 crd crd
3303 0 Ephe 5. 23 Ephes 5. 23 n1 crd crd
3308 0 Ios 6 1 Reg 16, 3 4 Ios 6 1 Reg 16, 3 4 np1 crd crd np1 crd, crd crd
3317 0 Iohn 7. 52 John 7. 52 np1 crd crd
3322 0 Rom 2. 28 Rom 2. 28 np1 crd crd
3325 0 Math 19. 23 Math 19. 23 np1 crd crd
3348 0 Deut 15 Deuteronomy 15 vvd crd
3349 0 Leuit 35. 36 37 Mark 14. 7 Levit 35. 36 37 Mark 14. 7 vvi crd crd crd n1 crd crd
3351 0 Psalm 37 Psalm 37 np1 crd
3353 0 Luke 12. 21 Luke 12. 21 zz crd crd
3361 0 Luke 10 Luke 10 zz crd
3364 0 Gen 45 Gen 45 np1 crd
3370 0 Rom 10 1. Reg 10 Rom 10 1. Reg 10 np1 crd crd np1 crd
3373 0 Iohn 20. 31 John 20. 31 np1 crd crd
3374 0 Exod 16 Exod 16 np1 crd
3377 0 Iohn 6. 26 John 6. 26 np1 crd crd
3380 0 Two impediments. Two impediments. crd n2.
3393 0 1. Sam 16. 7 1. Sam 16. 7 crd np1 crd crd
3393 1 1. Sā 16. 12 1. Sā 16. 12 crd np1 crd crd
3403 0 Iohn 3. 2 John 3. 2 np1 crd crd
3404 0 2. King 5 2. King 5 crd n1 crd
3408 0 Esay 59. 2 Isaiah 59. 2 np1 crd crd
3418 0 1 Reg 19 1 Reg 19 vvd np1 crd
3421 0 Rom 18 Rom 18 np1 crd
3427 0 Iohn 12. 6 John 12. 6 np1 crd crd
3436 0 Math 3. 22 Luke 14. 29 1. King 10 Math 3. 22 Luke 14. 29 1. King 10 np1 crd crd np1 crd crd crd n1 crd
3438 0 1. Chr 29. 9 1. Christ 29. 9 crd np1 crd crd
3444 0 Math 21. 19 Math 21. 19 np1 crd crd
3448 0 Math 18. 20 Math 18. 20 np1 crd crd
3450 0 1. Pet 5. 8 Iohn 10 1. Pet 5. 8 John 10 crd np1 crd crd np1 crd
3451 0 Luke 11. 21 Lycia 11. 21 av crd crd
3455 0 Hester 4 Esther 4 np1 crd
3461 0 Iob 2. 12 Job 2. 12 np1 crd crd
3465 0 Iohn 1 John 1 np1 vvn
3472 0 Luke 5 1. King. 3 12. 13 Luke 5 1. King. 3 12. 13 np1 crd crd n1. crd crd crd
3473 0 Gen 28. 20 Gen 28. 20 fw-la crd crd
3475 0 Rom 10. 12 Ephe 2. 4 Ierem. 29 Rom 10. 12 Ephes 2. 4 Jeremiah 29 np1 crd crd np1 crd crd np1 crd
3476 0 Rom 10. 20 Esay 55 Rom 10. 20 Isaiah 55 np1 crd crd np1 crd
3484 0 Actes 17 Acts 17 n2 crd
3485 0 Math 26. Math 26. np1 crd
3491 0 Eccle 5. 7 Eccle 5. 7 n1 crd crd
3497 0 Luke. 14. 28 Lycia. 14. 28 av. crd crd
3503 0 Math 35. 40 Math 35. 40 np1 crd crd
3508 0 Luke 16 Lycia 16 av crd
3515 0 Ierem 14 Jeremiah 14 np1 crd
3526 0 Psalm 24 Psalm 24 n1 crd
3530 0 Psal 95 Psalm 95 np1 crd
3531 0 Exod 16 Exod 16 vvd crd
3534 0 •. Reg 19 •. Reg 19 •. np1 crd
3549 0 Psalm 29 Psalm 29 np1 crd
3549 1 Heb 4. 12 Hebrew 4. 12 n1 crd crd
3551 0 Math. 8. Math. 8. np1 crd
3553 0 Iohn 6. 44 John 6. 44 np1 crd crd
3561 0 Actes 9 Math. 4. Acts 9 Math. 4. n2 crd np1 crd
3563 0 1. Cor 3. 7 1. Cor 3. 7 crd np1 crd crd
3564 0 Rom 1 Rom 1 np1 crd
3572 0 Hest 7. Hest 7. n1 crd
3600 0 Gen. 18 Gen. 18 np1 crd
3605 0 Abraham Gen 18. 3 Abraham Gen 18. 3 np1 np1 crd crd
3608 0 Lot Gen 19. 3 Lot Gen 19. 3 n1 fw-la crd crd
3615 0 Mat 25 Mathew 25 np1 crd
3631 0 Gen 4. 10 Gen 4. 10 np1 crd crd
3652 0 Mat 9. 13 Mathew 9. 13 n1 crd crd
3653 0 Math 9. 13 Math 9. 13 np1 crd crd
3659 0 Luke 18 Luke 18 np1 crd
3660 0 Math 23 Math 23 np1 crd
3662 0 Actes 23. 6 Acts 23. 6 n2 crd crd
3664 0 1 ▪ Tim 1. 15 1 ▪ Tim 1. 15 vvn ▪ np1 crd crd
3673 0 Math 15. 7 Luke 11. 44 Luke 11. 1 Actes 26. 5 Math 23. 25 27 Math 15. 7 Luke 11. 44 Luke 11. 1 Acts 26. 5 Math 23. 25 27 np1 crd crd np1 crd crd np1 crd crd n2 crd crd np1 crd crd crd
3678 0 Math 5. 20 Math 5. 20 np1 crd crd
3698 0 Math. 10. Math. 10. np1 crd
3705 0 Rom 10. 10 Rom 10. 10 np1 crd crd
3708 0 Actes 5 Acts 5 n2 crd
3710 0 Luke 6. 45 Luke 6. 45 np1 crd crd
3718 0 1. Tim 6 Math 13 1. Tim 6 Math 13 crd np1 crd np1 crd
3721 0 Luke 18 Luke 18 np1 crd
3726 0 Luke 21 Lycia 21 av crd
3727 0 1. Cor 13 1. Cor 13 crd np1 crd
3731 0 Gal 5. 6 Gall 5. 6 n1 crd crd
3736 0 Leuit 10 Levit 10 vvi crd
3740 0 Deut 23 Deuteronomy 23 vvb crd
3753 0 Pro 19. 17 Pro 19. 17 np1 crd crd
3760 0 Psalm 133 Psalm 133 np1 crd
3761 0 Luke 10 1. King 17 Luke 10 1. King 17 np1 crd crd n1 crd
3770 0 Luke 16 Luke 16 np1 crd
3771 0 Matt 12 Matt 12 np1 crd
3782 0 2. King 8 2. King 8 crd n1 crd
3790 0 Exod 22. 1 2. Sam 12 Exod 22. 1 2. Sam 12 np1 crd crd crd np1 crd
3806 0 Math 19 Math 19 np1 crd
3806 1 Math 7 Math 7 np1 crd
3811 0 Luke 23 Lycia 23 av crd
3816 0 Math 6 Math 6 np1 crd
3819 0 Luke 16 Luke 16 np1 crd
3821 0 Iohn 8, 39 John 8, 39 np1 crd, crd
3822 0 Rom 4. 12 Rom 4. 12 np1 crd crd
3823 0 Gen 32. 1 Actes 7. 3 Gen 32. 1 Acts 7. 3 np1 crd crd n2 crd crd
3824 0 Iohn 8. 56 John 8. 56 np1 crd crd
3828 0 Psalm 18 Psalm 18 np1 crd