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THE DIVELS BANKET. The first Sermon. PROVERB. 9.17.18. Stollen waters are sweet, and the bread of Secrecies is pleasant:
THE DIVELS BANKET. The First Sermon. PROVERB. 9.17.18. Stolen waters Are sweet, and the bred of Secrecies is pleasant:
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but he knoweth not that the dead are there, and that her guests are in the depth of Hell.
but he Knoweth not that the dead Are there, and that her guests Are in the depth of Hell.
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I Haue here chosen two Texts in one, intending to Preach of a couple of Preachers ;
I Have Here chosen two Texts in one, intending to Preach of a couple of Preachers;
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one by vsurpation ▪ the other by assignation ;
one by usurpation ▪ the other by assignation;
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the Worlds Chaplen, and the Lords Prophet. Where conceaue, 1. the Preachers: 2. their Texts: 3. their Sermons: 4. their Pulpits: 5. their Commissions.
the World's Chaplain, and the lords Prophet. Where conceive, 1. the Preachers: 2. their Texts: 3. their Sermons: 4. their Pulpits: 5. their Commissions.
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1. The Preachers are two, the first hath a double name: Literally, here, the Harlot: Metaphorically, Sinne ; the minde's Harlot;
1. The Preachers Are two, the First hath a double name: Literally, Here, the Harlot: Metaphorically, Sin; the mind's Harlot;
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for between them is all spiritual adultry committed: Some vnderstand it more Sinecdochically, the Temptation to sinne;
for between them is all spiritual adultery committed: some understand it more Sinecdochically, the Temptation to sin;
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but (omne mauis includit minus) their interpretation is like that short bed, you cannot lay this Harlot at her ful length in it.
but (omne mauis includit minus) their Interpretation is like that short Bed, you cannot lay this Harlot At her full length in it.
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Others conceaue an Antithesis here, and by conferring the 4. verse with the 16. collect an opposition of two sorts of Preachers;
Others conceive an Antithesis Here, and by conferring the 4. verse with the 16. collect an opposition of two sorts of Preachers;
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the sincere Prophets of Wisedome, and the corrupted Teachers of Traditions, errors, leasings. I cannot subscribe to this sense, as full enough:
the sincere prophets of Wisdom, and the corrupted Teachers of Traditions, errors, leasings. I cannot subscribe to this sense, as full enough:
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let it goe for a branch, call it not the body of the Tree.
let it go for a branch, call it not the body of the Tree.
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This first Preacher then ▪ is the delightfulnesse, or if you will, the dec•itf•lnesse of sinne. The second is Solomon ;
This First Preacher then ▪ is the delightfulness, or if you will, the dec•itf•lnesse of sin. The second is Solomon;
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not erring, adulterating, idolatrising Solomon: but conuerted, confirmed Solomon ▪ A King and a Preacher. 2. Their Texts : 1. Sinnes Text is from Hels Scriptum est :
not erring, adulterating, idolatrising Solomon: but converted, confirmed Solomon ▪ A King and a Preacher. 2. Their Texts: 1. Sinnes Text is from Hels Scriptum est:
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taken out of the Deuils Spell ; either Lucian his olde Testament, or Machiauell his new: lawes made in the court of damnation, enacted in the vault of darkenesse; like those vnder the Parliament-house;
taken out of the Devils Spell; either Lucian his old Testament, or Machiavelli his new: laws made in the court of damnation, enacted in the vault of darkness; like those under the Parliament-house;
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Gunpowder-lawes, fit for the Iustices of Hell. 2. Solomons Text is the Word of eternall Truth: with a Scriptum est, caelitus inspiratum ; giuen from Heauen:
Gunpowder-laws, fit for the Justices of Hell. 2. Solomons Text is the Word of Eternal Truth: with a Scriptum est, caelitus inspiratum; given from Heaven:
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this is Desuper, the other Desubter ;
this is Desuper, the other Desubter;
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this is all, Scripture is giuen by inspiratio• from God, profitable, &c. the former is the Delusion of th• Deuill; that lying spirit in the mouth of Ahabs proph••s, the diuinitie of Hell.
this is all, Scripture is given by inspiratio• from God, profitable, etc. the former is the Delusion of th• devil; that lying Spirit in the Mouth of Ahabs proph••s, the divinity of Hell.
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3. The Sermons differs as well as the Texts. 1. The Harlots dixit, verse 16. is thus amplified: 3. The Sermons differs as well as the Texts. 1. The Harlots dixit, verse 16. is thus amplified:
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Stollen waters are sweet, and the bread of Secrecies is pleasant. Stolen waters Are sweet, and the bred of Secrecies is pleasant.
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Tullius, nor Tertullus, nor Hermes, the speaker in the Parliament of the Heathen gods, neuer moued so eloquent a tongue:Tullius, nor Tertullus, nor Hermes, the speaker in the Parliament of the Heathen God's, never moved so eloquent a tongue:
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shee preaches (according to the palate of her audience) Placentia ; nay, it is Placenta, a sweet Cake;
she Preaches (according to the palate of her audience) Placentia; nay, it is Placenta, a sweet Cake;
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whose floure is Sugar, and the humour that tempers it, Honey, sweet, pleasant. Shee cannot want auditours for such a Sermon: for as it is in Faires, the Pedler,
whose flower is Sugar, and the humour that tempers it, Honey, sweet, pleasant. She cannot want Auditors for such a Sermon: for as it is in Fairs, the Pedlar,
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and the Ballat-monger haue more throng, then the rich Merchant:
and the Ballat-monger have more throng, then the rich Merchant:
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Vanitie hath as many customers as shee can turne to, when Veritie hath but a colde market. 2. Solomons Sermon is opposed to it with a But: But he knoweth not that the dead are there, Vanity hath as many customers as she can turn to, when Verity hath but a cold market. 2. Solomons Sermon is opposed to it with a But: But he Knoweth not that the dead Are there,
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and that her gh•sts are in the depth of Hell. A crosse blow, that disarmes the Deuils Fencer:and that her gh•sts Are in the depth of Hell. A cross blow, that disarms the Devils Fencer:
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a flat conuiction or Non-plus, giuen to the arguments of sinne: a little Colliquintida, put into the swe•t-pot:
a flat conviction or Nonplus, given to the Arguments of sin: a little Colliquintida, put into the swe•t-pot:
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that, as I haue obserued in some beguiling Pictures; looke on it one way, and it presents to you a beautifull D•mosell:
that, as I have observed in Some beguiling Pictures; look on it one Way, and it presents to you a beautiful D•mosell:
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goe on the aduerse side, and behold, it is a Deuill, or some mishapen Stigmaticke. Sinne shewes you a faire Picture:
go on the adverse side, and behold, it is a devil, or Some Misshapen Stigmatic. Sin shows you a fair Picture:
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Stollen waters are sweet, &c. Suaue & delicio sum; Pleasure and delight. Stolen waters Are sweet, etc. Suave & delicio sum; Pleasure and delight.
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Solomon takes you on the other side, and shewes you the vgly visages of Death and Hell, the dead are there, &c. If Sinne open her Shop of delicacies, Solomon shewes the Trap-dore and the Vault:Solomon Takes you on the other side, and shows you the ugly visages of Death and Hell, the dead Are there, etc. If Sin open her Shop of delicacies, Solomon shows the Trap-door and the Vault:
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if she boast her Oliues, hee points to the Prickles:
if she boast her Olive, he points to the Prickles:
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if she discouers the greene and gay flowers of delice, he cryes to the Ingredients, Latet anguis in herba, the Serpent lurkes there: Illa mouet, iste monet ;
if she discovers the green and gay flowers of delice, he cries to the Ingredients, Latet anguis in herba, the Serpent lurks there: Illa Movet, iste monet;
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she charmes, and he breakes her spels:
she charms, and he breaks her spells:
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as curious and proud as her House is, Solomon is bold to write, Lord haue mercy on vs, on the dores,
as curious and proud as her House is, Solomon is bold to write, Lord have mercy on us, on the doors,
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and to tell vs, the plague is there; Stollen waters are sweet, &c. But the dead are there, &c. 4 Their Pulpits haue locall and ceremoniall difference. 1. The Harlot's is described verse 14. She sits at the dore of her house, on a seat, in the high places of the Citie.
and to tell us, the plague is there; Stolen waters Are sweet, etc. But the dead Are there, etc. 4 Their Pulpits have local and ceremonial difference. 1. The Harlot's is described verse 14. She sits At the door of her house, on a seat, in the high places of the city.
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1. Sedet; she sits: she is got into that inchaunted Chaire, Psal. 1. 2. at her house: shee neede not stray farre for customers:
1. Sedet; she sits: she is god into that enchanted Chair, Psalm 1. 2. At her house: she need not stray Far for customers:
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in se turba ruunt luxuriosa, proci: in se turba ruunt luxuriosa, Proci:
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they come in troupes to her: 3. at her dore: shee presents her selfe to the common eye,
they come in troops to her: 3. At her door: she presents her self to the Common eye,
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and would be notable, though not able to answere the shew: 4. on a Seat: nouit suum locum: Vice knowes her Seat;
and would be notable, though not able to answer the show: 4. on a Seat: Novit suum locum: Vice knows her Seat;
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the Deuill is not without his Randeuous: what say you to a Tauerne, a Play-house, a Feast, a May-game? that I say not,
the devil is not without his Rendezvous: what say you to a Tavern, a Playhouse, a Feast, a May-game? that I say not,
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an Ordinary: 5. in the Citie. Whoredome, scornes to liue obscurely in the Suburbs:
an Ordinary: 5. in the city. Whoredom, scorns to live obscurely in the Suburbs:
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Shee hath friends to admit her within the walles. 6. Nay, in the high places of the Citie:
She hath Friends to admit her within the walls. 6. Nay, in the high places of the city:
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in the largest streetes, populous and popular houses; in excelsis vrbis: one of the most curious and •ta•ely edifices of the Citie.
in the Largest streets, populous and popular houses; in Excelsis Urbis: one of the most curious and •ta•ely Edifices of the city.
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Thus Sinne reades not a high-way lecture onely, as among Theeues; nor a Chamber-lecture onely, as among Courtezans;
Thus Sin reads not a highway lecture only, as among Thieves; nor a Chamber-lecture only, as among Courtezans;
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nor a Masse-lecture onely, as among Iesu•tes, nor a Vault-lecture onely, as among Traitours; nor a Table-lecture onely, as among Humorists;
nor a Mass-lecture only, as among Iesu•tes, nor a Vault-lecture only, as among Traitors; nor a Table-lecture only, as among Humorists;
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nor a Tap-house-Lecture o••ly, as among Drunkards; that fetch authoritie from the pot, like Augustus Caesar, to taxe all the world:
nor a Tap-house-Lecture o••ly, as among Drunkards; that fetch Authority from the pot, like Augustus Caesar, to Tax all the world:
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but a Citie-lecture, such a one as Iesabell read to Iezreell: a publike Preaching, her Pulpit being excelsa ciuitatis, top-gallant;
but a City-lecture, such a one as Jezebel read to Jezreel: a public Preaching, her Pulpit being excelsa ciuitatis, topgallant;
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filling eminent places, with emanant poisons. 2. Solomons Pulpit is yet transcendent and aboue it; for it is a •hrone;
filling eminent places, with emanant poisons. 2. Solomons Pulpit is yet transcendent and above it; for it is a •hrone;
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a Throne of Iuorie, ouerlaid with gold: such a Throne, as no Kingdome could follow it.
a Throne of Ivory, overlaid with gold: such a Throne, as no Kingdom could follow it.
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The Preacher is a King, the Pulpit a Throne; nay, an Oracle: de Solio rex oracula fundit.
The Preacher is a King, the Pulpit a Throne; nay, an Oracle: de Solar rex oracula fundit.
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For God gaue him wisedome, yea, such a wisedome, that no man but his Antitype, God and man, did euer excell him. For God gave him Wisdom, yea, such a Wisdom, that no man but his Antitype, God and man, did ever excel him.
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5 Their Commissions. 1. The Deuill gaue Sinne her •rrand ; guilded her tongue, and po•soned her heart:
5 Their Commissions. 1. The devil gave Sin her •rrand; Guilded her tongue, and po•soned her heart:
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put a cup of damnation into her hand, and the Sugar of Temptation to sweeten it;
put a cup of damnation into her hand, and the Sugar of Temptation to sweeten it;
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allowed her for his Citie-Recorder, or his Towne-•la•ke; and sealed her a commission from Hel•;
allowed her for his Citie-Recorder, or his Towne-•la•ke; and sealed her a commission from Hel•;
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as Saul had from the High-Priest ▪ to binde with snares (Filios T•rrae) the Sonnes of Men. 2. But God gaue Solomon a celestiall roule to eate, as to Ez•kiel ;
as Saul had from the High-Priest ▪ to bind with snares (Sons T•rrae) the Sons of Men. 2. But God gave Solomon a celestial roll to eat, as to Ez•kiel;
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and touched his lips with a co•le from his owne Altar, as to Esay, putting into his mouth (documenta vitae) the ordinances of eternall life.
and touched his lips with a co•le from his own Altar, as to Isaiah, putting into his Mouth (Documenta vitae) the ordinances of Eternal life.
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God hath set this day before you two diuers Pulpits, aduerse Preachers, dissonant Texts ; declares, who speakes by his warrant, who besides it, against it.
God hath Set this day before you two diverse Pulpits, adverse Preachers, dissonant Texts; declares, who speaks by his warrant, who beside it, against it.
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Behold, as Moses said, I haue set life and death before you, take your choyse.Behold, as Moses said, I have Set life and death before you, take your choice.
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The Dialogue of both the verses present vs with a Banket: ( conuiuium, or conuitium rather) a Feast, but a Fast were better:
The Dialogue of both the Verses present us with a Banquet: (conuiuium, or conuitium rather) a Feast, but a Fast were better:
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a Banket worse then Iobs childrens ;
a Banquet Worse then Jobs Children's;
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or the Dagonals, of the Philistins ; (like the Bacchanals of the Moenades ) when for the shutting vp of their stomachs, the house fell downe, and broke their neckes.
or the Dagonals, of the philistines; (like the Bacchanals of the Moenades) when for the shutting up of their stomachs, the house fell down, and broke their necks.
cc dt np1, pp-f dt njp2; (av-j dt np2 pp-f dt n2) c-crq c-acp dt vvg a-acp pp-f po32 n2, dt n1 vvd a-acp, cc vvd po32 n2.
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You haue offered to your considerations, verse 17. (supplying but the immediatly precedent word, Dixit ) 1. The Inviter: 2. the Cheare. Solomon comes after, (as with Salt and Vinegar) and tels you 3. the Guests: 4. and the Banketting-house, verse 18. But the dead are there, &c. The Inviter: It is a woman, She saith to him :
You have offered to your considerations, verse 17. (supplying but the immediately precedent word, Dixit) 1. The Inviter: 2. the Cheer. Solomon comes After, (as with Salt and Vinegar) and tells you 3. the Guests: 4. and the Banqueting house, verse 18. But the dead Are there, etc. The Inviter: It is a woman, She Says to him:
pn22 vhb vvn p-acp po22 n2, n1 crd (vvg p-acp dt av-j j n1, fw-la) crd dt n1: crd dt vvb. np1 vvz a-acp, (c-acp p-acp n1 cc n1) cc vvz pn22 crd dt n2: crd cc dt n1, n1 crd p-acp dt j vbr a-acp, av dt n1: pn31 vbz dt n1, pns31 vvz p-acp pno31:
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but that name is too good; for she hath recouered her credit:
but that name is too good; for she hath recovered her credit:
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a woman, as she brought woe to man, so she brought forth a weale for ma•: causa d•licti, solatium relicti:
a woman, as she brought woe to man, so she brought forth a weal for ma•: causa d•licti, solatium relicti:
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an instrumentall cause of transgression, and no lesse of Saluation.
an instrumental cause of Transgression, and no less of Salvation.
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If you say, she brought forth Sinne without man, so she brought forth a Sauiour without man:
If you say, she brought forth Sin without man, so she brought forth a Saviour without man:
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as the Diuell tempted her to the one, so the Holy Ghost ouershadowed her to the other.
as the devil tempted her to the one, so the Holy Ghost overshadowed her to the other.
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This not a woman then, but a Harlot, meretricia mulier: a degenerate woman, vnwomaned (•t pudore & pudicitia) of both, modestie and chastitie.
This not a woman then, but a Harlot, meretricia mulier: a degenerate woman, vnwomaned (•t Pudore & pudicitiam) of both, modesty and chastity.
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The feast is like to be good when an Harlot is the Hostice. And sure the Scriptures found some speciall parietie,
The feast is like to be good when an Harlot is the Hostice. And sure the Scriptures found Some special parietie,
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if not ident•tie betweene these two: not making their names conuertible, which had beene much; but expressing by one word both of them, which is more;
if not ident•tie between these two: not making their names convertible, which had been much; but expressing by one word both of them, which is more;
cs xx n1 p-acp d crd: xx vvg po32 n2 j, r-crq vhd vbn av-d; p-acp vvg p-acp crd n1 av-d pp-f pno32, r-crq vbz av-dc;
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as if it concluded their professions and conditions, names and natures all one, which is most of all.
as if it concluded their professions and conditions, names and nature's all one, which is most of all.
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Impleta in nostris haec est Scriptura diebus. Experience hath iustified this circumstance. A Harlot then, bids, and feasts, and kils:Fulfilled in nostris haec est Scripture diebus. Experience hath justified this circumstance. A Harlot then, bids, and feasts, and kills:
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what other successe can be looked for? If Dalilah inuite Sampson, wa•e his lockes; shee will spoile the Nazarite of his hayres:
what other success can be looked for? If Delilah invite Sampson, wa•e his locks; she will spoil the Nazarite of his hairs:
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there are many Dalilahs in these dayes.
there Are many Delilahs in these days.
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I haue read of many Inviters in the holy Writ: some good, many indifferent, most euill, this worst of all. 1. Good, Matth. 22. you haue the King of Heauen a Feast-maker:
I have read of many Inviters in the holy Writ: Some good, many indifferent, most evil, this worst of all. 1. Good, Matthew 22. you have the King of Heaven a Feast maker:
pns11 vhb vvn pp-f d n2 p-acp dt j vvn: d j, d j, av-ds j-jn, d js pp-f d. crd j, np1 crd pn22 vhb dt n1 pp-f n1 dt n1:
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Cant. 5. you haue the Kings sonne a Feast-maker: Cant 5. you have the Kings son a Feast maker:
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Iesus Christ bids, Eate oh friends, drinke abundantly, oh beloued, Reuel. 22. you haue the Spirit of glorie a Feast-maker, and an Inviter too: Iesus christ bids, Eat o Friends, drink abundantly, o Beloved, Revel. 22. you have the Spirit of glory a Feast maker, and an Inviter too:
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The Spirit and the Bride say, Come. To this Feast few come, but those that doe come, are welcome: The Spirit and the Bride say, Come. To this Feast few come, but those that do come, Are welcome:
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well come in regard of themselues, for there is the best cheare: Blessed are they that are called to the Mariage-Supper of the Lambe:
well come in regard of themselves, for there is the best cheer: Blessed Are they that Are called to the Mariage-Supper of the Lamb:
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welcome, in respect of God, who doth not grudge his mercies. 2. Many indifferent, and inclining to good. Abrahams feast at Isaac's weaning: Sampsons at his marriage.
welcome, in respect of God, who does not grudge his Mercies. 2. Many indifferent, and inclining to good. Abrahams feast At Isaac's weaning: Sampsons At his marriage.
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The Wedding-feast in Cana, where the King of glory was a Ghest;
The Wedding-feast in Cana, where the King of glory was a Guessed;
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and honoured it with a Miracle, with the first Miracle, that euer hee wrought. 3. Euill; Nabals feast at his Sheepe-shearing; a drunken feast:
and honoured it with a Miracle, with the First Miracle, that ever he wrought. 3. Evil; Nabals feast At his Sheepshearing; a drunken feast:
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Belshazzars feast to a thousand of his Lords, surfetting with full carouses from the sacred Boles; a sacrilegious Feast. Belshazzars feast to a thousand of his lords, surfeiting with full carouses from the sacred Boles; a sacrilegious Feast.
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The Philistins feast to the honour of Dagon ; an Idolatrous feast. Herods birthday-feast, when Iohn Baptists head was the last course of the seruice; a bloody feast.
The philistines feast to the honour of Dagon; an Idolatrous feast. Herods birthday-feast, when John Baptists head was the last course of the service; a bloody feast.
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The rich Churles, a quotidian feast, a voluptuous surfet, all bad. 4. This yet worst of all, the Harlots feast, where (the Ghests at once, comedunt, & comeduntur: ) their soules feast on euils, The rich Churls, a quotidian feast, a voluptuous surfeit, all bad. 4. This yet worst of all, the Harlots feast, where (the Guests At once, comedunt, & comeduntur:) their Souls feast on evils,
dt j n2, dt j-jn n1, dt j n1, d j. crd np1 av js pp-f d, dt n2 vvi, c-crq (dt n2 p-acp a-acp, fw-la, cc fw-la:) po32 n2 vvi p-acp n2-jn,
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and are a feast to Deuils:
and Are a feast to Devils:
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for whiles men deuoure sins, sins deuoure them, as Actaeon was eaten vp of his owne dogs.
for while men devour Sins, Sins devour them, as actaeon was eaten up of his own Dogs.
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This is a bloody Banket, where no ghest escapes without a wound, if with life:
This is a bloody Banquet, where no guessed escapes without a wound, if with life:
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for if Sinne keepe the Reuels, Lusts are the Iunkets, Ebrietie drinkes the Wine, Blasphemie sayes the Grace, and Bloud is the conclusion.
for if Sin keep the Revels, Lustiest Are the Junkets, Ebriety drinks the Wine, Blasphemy Says the Grace, and Blood is the conclusion.
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But allegorically Sinne is heere shadowed by the Harlot; Voluptuousn•sse, (meretricum meretrix) the Harlot of Harlots;
But allegorically Sin is Here shadowed by the Harlot; Voluptuousn•sse, (meretricum meretrix) the Harlot of Harlots;
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whose Bawde is Be•lsebub, and whose Bridewell is broad Hell.
whose Bawd is Be•lsebub, and whose Bridewell is broad Hell.
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Wickednesse (foeminei generis dicitur) is compared to a Woman: and hath all her senses:
Wickedness (foeminei Generis dicitur) is compared to a Woman: and hath all her Senses:
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Lust is her eye to see: Briberie her hands to feele: Sensualitie her palate to taste: Malice her eare to heare: Petulancy her nose to smell:Lust is her eye to see: Bribery her hands to feel: Sensuality her palate to taste: Malice her ear to hear: Petulancy her nose to smell:
n1 vbz po31 n1 pc-acp vvi: n1 po31 n2 pc-acp vvi: n1 po31 n1 pc-acp vvi: n1 po31 n1 pc-acp vvi: n1 po31 n1 pc-acp vvi:
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and (because shee is of the foeminine sexe, we will allow her the sixtsense) tittle-tattle is h•r tongue to talke.
and (Because she is of the Faemin sex, we will allow her the sixtsense) tittle-tattle is h•r tongue to talk.
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This is the common Hostice of the world; Satans house-keeper, whose dores are neuer shut: noc•es atque dies patet, &c. There is no man in the world keepes such hospitalitie,
This is the Common Hostice of the world; Satan housekeeper, whose doors Are never shut: noc•es atque dies patet, etc. There is no man in the world keeps such hospitality,
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for hee searcheth the ayre, earth, sea, nay, the Kitchen of Hell, to fit euery palate.
for he Searches the air, earth, sea, nay, the Kitchen of Hell, to fit every palate.
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Vitellius searched farre and wide for the rarities of nature; Birdes, Beasts, Fishes of inestimable price;Vitellius searched Far and wide for the rarities of nature; Birds, Beasts, Fish of inestimable price;
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which yet brought in, the bodies are scorned, and onely the eye of this Bird, the tongue of that Fish is taken:
which yet brought in, the bodies Are scorned, and only the eye of this Bird, the tongue of that Fish is taken:
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that the spoyles of many might bee sacrifices to one supper. The Emperour of (the low Countries) Hell, hath delicates of stranger varitie, curiositie.
that the spoils of many might be Sacrifices to one supper. The Emperor of (the low Countries) Hell, hath delicates of stranger variety, curiosity.
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Doth Iudas stomach stand to treason? there it is; hee may feede liberally on that dish.
Does Iudas stomach stand to treason? there it is; he may feed liberally on that dish.
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Doth Nero thirst for homicides? the Deuill drinkes to him in •oles of bloud: is Ieroboam hungry of Idolatrie? behold a couple of Calues are set before him:
Does Nero thirst for homicides? the devil drinks to him in •oles of blood: is Jeroboam hungry of Idolatry? behold a couple of Calves Are Set before him:
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hath Absolon the Court-appetite, Ambition? loe, a whole Kingdome is presented him for a messe, a shrewd baite:
hath Absalom the Court-appetite, Ambition? lo, a Whole Kingdom is presented him for a mess, a shrewd bait:
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Machiau•ls position, faith-breach for Kingdomes is no sinne. Machiau•ls position, faithbreach for Kingdoms is no sin.
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The Deuill thought this Dish would please CHRIST himselfe, and therefore offered him many kingdomes for a morsell;
The devil Thought this Dish would please CHRIST himself, and Therefore offered him many kingdoms for a morsel;
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reseruing this to the last, as the strongest argument of his Sophistrie. Doth Herod affect Enuie? behold, a Banket •f Reuenge, furnished with the murdered corps of thousands, Infants.
reserving this to the last, as the Strongest argument of his Sophistry. Does Herod affect Envy? behold, a Banquet •f Revenge, furnished with the murdered corpse of thousands, Infants.
vvg d p-acp dt ord, c-acp dt js n1 pp-f po31 n1. vdz np1 vvb np1-n? vvb, dt n1 j-jn n1, vvn p-acp dt j-vvn n1 pp-f crd, n2.
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Doth the rauening mawe of the Pope ( Ahab - like) forbeare meat, because he cannot get the Vineyard of a Kingdome? or hath hee bound himselfe with the spels of diuellish con•estations (like those in Ac•es ) not to eat or drinke till he hath killed Paul? behold, here is wine set before him in a golden cup, ( Wine of Abomination ) wherewith whole nations reele:
Does the ravening maw of the Pope (Ahab - like) forbear meat, Because he cannot get the Vineyard of a Kingdom? or hath he bound himself with the spells of devilish con•estations (like those in Ac•es) not to eat or drink till he hath killed Paul? behold, Here is wine Set before him in a golden cup, (Wine of Abomination) wherewith Whole Nations reel:
vdz dt j-vvg n1 pp-f dt n1 (np1 - zz) vvb n1, c-acp pns31 vmbx vvi dt n1 pp-f dt n1? cc vhz pns31 vvn px31 p-acp dt n2 pp-f j n2 (av-j d p-acp vvz) xx pc-acp vvi cc vvi c-acp pns31 vhz vvn np1? vvb, av vbz n1 vvn p-acp pno31 p-acp dt j n1, (n1 pp-f n1) c-crq j-jn n2 vvi:
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Locusts and Vipers, pestilent and serpentine poisons, whereof the world laughing dies. Is any Courtier p•oud? here are piles of Silkes:Locusts and Vipers, pestilent and serpentine poisons, whereof the world laughing die. Is any Courtier p•oud? Here Are piles of Silks:
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Is any Of•icer troub•ed with the itch in his hands? here is vnguentum aureum to cure it; a messe of bribes.
Is any Of•icer troub•ed with the itch in his hands? Here is Unguentum Aureum to cure it; a mess of Bribes.
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Hath any Gentleman the hunger-worme of Couetousnesse? here is cheare for his diet: Vsuri•s, oppressions, exactions, enclosings, rackings, rakings, pleasing gobbets of auarice.
Hath any Gentleman the hunger-worm of Covetousness? Here is cheer for his diet: Vsuri•s, oppressions, exactions, enclosings, rackings, rakings, pleasing gobbets of avarice.
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Is any Trades-man light-fingered, and lighter-conscienced? here is whole feast of Fraudes, a table furnished with Trickes, conueyances, glossings, periuries, cheatings.
Is any Tradesman light-fingered, and lighter-conscienced? Here is Whole feast of Frauds, a table furnished with Tricks, conveyances, glossings, perjuries, cheatings.
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Hath any Papist a superstitious Appetite? he is set downe in the chaire of Ignorance,
Hath any Papist a superstitious Appetite? he is Set down in the chair of Ignorance,
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and to him are serued in by Sorbonists, Iesuites, S•minaries, Loyolists ;
and to him Are served in by Sorbonists, Iesuites, S•minaries, Loyolists;
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a large and lauish feast of Crucifixes, vnctions, scrapings, traditions, Re•iques, &c. And as Cheese to digest all the rest,
a large and lavish feast of Crucifixes, unctions, scrapings, traditions, Re•iques, etc. And as Cheese to digest all the rest,
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yet it selfe neuer digested, Treason. For your route of Epicures, Ruffians, Roarers, Drunkards, Boone-companions, you may know the place easily where these Kas•rils light, euen at the carkase-feast.
yet it self never digested, Treason. For your rout of Epicureans, Ruffians, Roarers, Drunkards, Boon-companions, you may know the place Easily where these Kas•rils Light, even At the carcase-feast.
av pn31 n1 av-x vvn, n1. p-acp po22 n1 pp-f n2, n2, n2, n2, n2, pn22 vmb vvi dt n1 av-j c-crq d n2 j, av-j p-acp dt n1.
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Sinne hath inuited them, and they scorne to be scornefull;
Sin hath invited them, and they scorn to be scornful;
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hither they come, and euery man hath a dish by himselfe, eate whiles hee blow againe;
hither they come, and every man hath a dish by himself, eat while he blow again;
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except their appetites agree in the choise. You heare the Inviter. Let it not passe vs without obseruation, Satan is not without his Factors abroad:
except their appetites agree in the choice. You hear the Inviter. Let it not pass us without observation, Satan is not without his Factors abroad:
c-acp po32 n2 vvi p-acp dt n1. pn22 vvb dt n1. vvb pn31 xx vvi pno12 p-acp n1, np1 vbz xx p-acp po31 n2 av:
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he hath spirits enough of his owne, my name is Legion, Marke 5. but hee is not content,
he hath spirits enough of his own, my name is Legion, Mark 5. but he is not content,
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except he suborne man against man, till ( homo be homini daemon ) man a Iudas to his friend, woman an Eue to her husband.
except he suborn man against man, till (homo be Homini daemon) man a Iudas to his friend, woman an Eue to her husband.
c-acp pns31 vvi n1 p-acp n1, c-acp (fw-la vbb fw-la n1) n1 dt np1 p-acp po31 n1, n1 dt np1 p-acp po31 n1.
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I confesse, he hath many Setters of this literall name and disposition; Harlots, scattring his Stewes (like the lice of Egipt ) ouer all the world:
I confess, he hath many Setters of this literal name and disposition; Harlots, scattering his Stews (like the lice of Egypt) over all the world:
pns11 vvb, pns31 vhz d n2 pp-f d j n1 cc n1; n2, j-vvg png31 n2 (av-j dt n1 pp-f np1) p-acp d dt n1:
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but I will not restraine his Kingdome to these narrow limits onely, which is not bounded but with the Earth:
but I will not restrain his Kingdom to these narrow Limits only, which is not bounded but with the Earth:
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he that compasseth it, and hath such dealings in all Kingdomes, is not without his plotters, and Intelligencers in euery corner.
he that Compasseth it, and hath such dealings in all Kingdoms, is not without his plotters, and Intelligencers in every corner.
pns31 cst vvz pn31, cc vhz d n2-vvg p-acp d n2, vbz xx p-acp po31 n2, cc n2 p-acp d n1.
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Hee hath superstitious Seminaries in the Countrie, me•cenary periurers in the Hall, a long Lane for Brokers and Vsurers in the Citie, and sometimes a dangerous brood of Iesuites in forraigne Courts, croaking like Frogs, euen in their Phara•hs Chambers:
He hath superstitious Seminaries in the Country, me•cenary perjurers in the Hall, a long Lane for Brokers and Usurers in the city, and sometime a dangerous brood of Iesuites in foreign Courts, croaking like Frogs, even in their Phara•hs Chambers:
pns31 vhz j n2 p-acp dt n1, j-jn n2 p-acp dt n1, dt j n1 p-acp n2 cc n2 p-acp dt n1, cc av dt j n1 pp-f np2 p-acp j vvz, j-vvg j n2, av p-acp po32 n2 n2:
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whilest himselfe roaues on the Sea of this World, like a Pyrate, Cardinals and Iesuites are his Marriners, and the Pope sits at the Sterne:
whilst himself roaues on the Sea of this World, like a Pyrate, Cardinals and Iesuites Are his Mariners, and the Pope sits At the Stern:
cs px31 n2 p-acp dt n1 pp-f d n1, av-j dt n1, n2 cc np2 vbr po31 n2, cc dt n1 vvz p-acp dt j:
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Antichrist is his Steward, (strange, hee who cals himselfe Christs Vicar should be the Deuils Steward) and hath euer beene faithfull to his Kingdome.
Antichrist is his Steward, (strange, he who calls himself Christ Vicar should be the Devils Steward) and hath ever been faithful to his Kingdom.
np1 vbz po31 n1, (j, pns31 r-crq vvz px31 npg1 n1 vmd vbi dt ng1 n1) cc vhz av vbn j p-acp po31 n1.
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Many soules haue they successiuely sent to people his low world, whiles their owne went also for company.
Many Souls have they successively sent to people his low world, while their own went also for company.
av-d n2 vhb pns32 av-j vvd p-acp n1 po31 j n1, cs po32 d vvd av p-acp n1.
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The wickednesse of some Popes haue beene monstrous, and almost forbidding all the O•ficers of Satan to match them.
The wickedness of Some Popes have been monstrous, and almost forbidding all the O•ficers of Satan to match them.
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That if a score of the most prodigious reprobates should bee mustred out of Hell, it is likely enough, that nineteene of them would be Popes;
That if a score of the most prodigious Reprobates should be mustered out of Hell, it is likely enough, that nineteene of them would be Popes;
cst cs dt n1 pp-f dt av-ds j n2-jn vmd vbi vvd av pp-f n1, pn31 vbz j av-d, cst crd pp-f pno32 vmd vbi n2;
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and perhaps to make vp the twentieth, there would be some strife betweene a Iesuite and a Cardinall.
and perhaps to make up the twentieth, there would be Some strife between a Iesuite and a Cardinal.
cc av pc-acp vvi p-acp dt ord, pc-acp vmd vbi d n1 p-acp dt np1 cc dt n1.
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Rome, is this Harlots locall seate, her house, stiled by the Scripture, the Whore of Babilon ; her Doctrine is heere expressed:Rome, is this Harlots local seat, her house, styled by the Scripture, the Whore of Babylon; her Doctrine is Here expressed:
np1, vbz d ng1 j n1, po31 n1, vvd p-acp dt n1, dt n1 pp-f np1; po31 n1 vbz av vvn:
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Stollen waters are sweet, and the bread of Secrecies is pleasant. Stolen waters Are sweet, and the bred of Secrecies is pleasant.
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Waters of Heresie, stollen from the Cisternes of Superstition. The bread of Deceipt, moulded by Errour, and baked in the Ouen of Tradition. Wee haue three commune Enemies;
Waters of Heresy, stolen from the cisterns of Superstition. The bred of Deceit, moulded by Error, and baked in the Oven of Tradition. we have three commune Enemies;
n2 pp-f n1, vvn p-acp dt np1 pp-f n1. dt n1 pp-f n1, vvn p-acp n1, cc vvn p-acp dt n1 pp-f n1. pns12 vhb crd j n2;
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as wee are Men, the Diuell; as Christi•ns, the Turke; as professors of the Gospell, the Pope:
as we Are Men, the devil; as Christi•ns, the Turk; as professors of the Gospel, the Pope:
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the first hath the two last for h•s Factours: of whom, we pray ▪ aut conuertantur, ne pereant: au• confundantur, ne noceant :
the First hath the two last for h•s Factors: of whom, we pray ▪ Or conuertantur, ne pereant: au• confundantur, ne noceant:
dt ord vhz dt crd ord p-acp j n2: pp-f r-crq, pns12 vvb ▪ fw-la fw-la, fw-la fw-la: n1 fw-la, ccx j:
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eyther for their conuersion, to saue themselues;
either for their conversion, to save themselves;
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or for their confusion, not to hurt vs. Amongst vs, the Pope doth most present mischiefe:
or for their confusion, not to hurt us among us, the Pope does most present mischief:
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Peter tolde CHRIST, Behold, heere are two Swords ; CHRIST told Peter, Behold, here are the Keyes: Peter told CHRIST, Behold, Here Are two Swords; CHRIST told Peter, Behold, Here Are the Keys:
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Peter •ayes by his Swords, and takes the Keyes: the Pope now layes by his Keyes and fals to his Sword:Peter •ayes by his Swords, and Takes the Keys: the Pope now lays by his Keys and falls to his Sword:
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Oh quantum hic Petrus ab illo? What difference betwixt the true Peter, and his false Successor? yet,O quantum hic Peter ab illo? What difference betwixt the true Peter, and his false Successor? yet,
uh fw-la fw-la np1 fw-la fw-la? q-crq n1 p-acp dt j np1, cc po31 j n1? av,
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as if he were Heau•ns Porter, men flocke to him: whom let me appose with that of the Poet:
as if he were Heau•ns Porter, men flock to him: whom let me appose with that of the Poet:
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Ecquae tanta fuit Romam tibi causa videndi? What foolish winde blowes you to Rome?
Ecquae tanta fuit Rome tibi causa videndi? What foolish wind blows you to Room?
fw-la fw-la fw-la n1 fw-la fw-la fw-la? q-crq j n1 vvz pn22 p-acp vvi?
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He hath infinite petrie stales, to tempt men to sinne, whom he hath officed for Bidders to this Feast.
He hath infinite petrie stales, to tempt men to sin, whom he hath officed for Bidders to this Feast.
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Will you take a short muster of some of his Inviters, organa iniquitatis, enginers, bidders to this Banket of vanitie: they haue all their seuerall stands.
Will you take a short muster of Some of his Inviters, Organs iniquitatis, engineers, bidders to this Banquet of vanity: they have all their several Stands.
n1 pn22 vvi dt j n1 pp-f d pp-f po31 n2, fw-la fw-la, n2, n2 p-acp d n1 pp-f n1: pns32 vhb d po32 j n2.
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1. In the Court, he hath set Ambition, to watch for base mindes, that would stoope to any secure villanie for preferment;
1. In the Court, he hath Set Ambition, to watch for base minds, that would stoop to any secure villainy for preferment;
crd p-acp dt n1, pns31 vhz vvn n1, pc-acp vvi p-acp j n2, cst vmd vvi p-acp d j n1 p-acp n1;
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and to bring them to this Feast This attempt can tempt none but the base, the Noble spirit can not be so wrought vpon: this is a principall Bidder.
and to bring them to this Feast This attempt can tempt none but the base, the Noble Spirit can not be so wrought upon: this is a principal Bidder.
cc pc-acp vvi pno32 p-acp d n1 d n1 vmb vvi pix cc-acp dt j, dt j n1 vmb xx vbi av vvn p-acp: d vbz dt j-jn np1.
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2. In Foro, at the Hall gates, hee sets Inviters, that becken contention to them, and fill the world with broiles.
2. In Foro, At the Hall gates, he sets Inviters, that beckon contention to them, and fill the world with broils.
crd p-acp fw-la, p-acp dt n1 n2, pns31 vvz n2, cst vvb n1 p-acp pno32, cc vvi dt n1 p-acp n2.
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I meane neither the reuerend Iudges, nor the worthy Councellors, nor the good Atturneys; but the Labels of the Law:
I mean neither the reverend Judges, nor the worthy Councillors, nor the good Attorneys; but the Labels of the Law:
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Solliciters indeed, for they are a sollicitation to our peace: Petty-foggers, Satans fire-brands, and mortall things; Solicitors indeed, for they Are a solicitation to our peace: Petty-foggers, Satan firebrands, and Mortal things;
n2 av, c-acp pns32 vbr dt n1 p-acp po12 n1: j, npg1 n2, cc j-jn n2;
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which he casteth abroad, to make himselfe sport: but they do more hurt amongst the Barley, the Commons of this Land, then Sampsons Foxes with the fire at their tailes: which he Cast abroad, to make himself sport: but they do more hurt among the Barley, the Commons of this Land, then Sampsons Foxes with the fire At their tails:
r-crq pns31 vvz av, pc-acp vvi px31 n1: cc-acp pns32 vdb av-dc vvn p-acp dt n1, dt n2 pp-f d n1, av npg1 n2 p-acp dt n1 p-acp po32 n2:
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Oh, that they were shipped out for Virginia ;
O, that they were shipped out for Virginia;
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or (if they would trouble so good a Soile) into some desart, where they might set Beasts together by the eares,
or (if they would trouble so good a Soil) into Some desert, where they might Set Beasts together by the ears,
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for they can not liue without making broiles.
for they can not live without making broils.
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3. Pride is another Bidder, and she keepes a shop in the Citie: You shall finde a description of her Shop, and take an Inuentory of her Wares, from the Prophet, Esa. 3. The tinckling ornaments, the Cawles, and the Moonetires, &c. Shee sits vpon the Stall,
3. Pride is Another Bidder, and she keeps a shop in the city: You shall find a description of her Shop, and take an Inventory of her Wares, from the Prophet, Isaiah 3. The tinkling Ornament, the Cawles, and the Moonetires, etc. She sits upon the Stall,
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and courts the Passengers with a What lacke ye? Nay, besides her Person, she hangs out her Picture ;
and Courts the Passengers with a What lack you? Nay, beside her Person, she hangs out her Picture;
cc vvz dt n2 p-acp dt q-crq vvb pn22? uh, p-acp po31 n1, pns31 vvz av po31 n1;
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a picture vnlike her selfe, though shee not vnlike her picture; all paint.
a picture unlike her self, though she not unlike her picture; all paint.
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Infinite traffique to her, but with the same lucke and successe, that the visitant beasts came to the sicke Lion:
Infinite traffic to her, but with the same luck and success, that the visitant beasts Come to the sick lion:
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Vestigia nulla retrorsum: or at best, as the runners to Rome, that returne with shame and beggerie. 4. Ingrossing is another Inviter ; and hath a large walke:Vestigia nulla retrorsum: or At best, as the runners to Room, that return with shame and beggary. 4. Engrossing is Another Inviter; and hath a large walk:
np1 fw-la fw-la: cc p-acp av-js, c-acp dt n2 p-acp vvi, cst vvb p-acp n1 cc n1. crd j-vvg vbz j-jn n1; cc vhz dt j n1:
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sometimes he watcheth the landing of a Ship: somtimes he turnes whole loads of Corne besides the market.
sometime he watches the landing of a Ship: sometimes he turns Whole loads of Corn beside the market.
av pns31 vvz dt n-vvg pp-f dt n1: av pns31 vvz j-jn n2 pp-f n1 p-acp dt n1.
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This Bidder preuailes with many a Citizen, Gentleman, Farmer, and brings in infinite guests: the Deuill giues him a letter of Mart for his Pyracie.
This Bidder prevails with many a Citizen, Gentleman, Farmer, and brings in infinite guests: the devil gives him a Letter of Mars for his Piracy.
d av vvz p-acp d dt n1, n1, n1, cc vvz p-acp j n2: dt n1 vvz pno31 dt n1 pp-f n1 p-acp po31 n1.
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5. Briberie is an officious fellow, and a speciall bidder to this Feast. Hee inuites both forward and froward:
5. Bribery is an officious fellow, and a special bidder to this Feast. He invites both forward and froward:
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the forward and yeelding, by promises of good cheare: secunda dies ; that they shall haue a fair• day of it:
the forward and yielding, by promises of good cheer: Secunda dies; that they shall have a fair• day of it:
dt j cc j-vvg, p-acp n2 pp-f j n1: fw-la fw-la; cst pns32 vmb vhi dt n1 n1 pp-f pn31:
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the backward honest man, by terrours and menaces, that his cause shall else goe West-ward: (indeed it goes to Westminster. ) Yea, with pretence of Commiseration and Pittie;
the backward honest man, by terrors and menaces, that his cause shall Else go Westward: (indeed it Goes to Westminster.) Yea, with pretence of Commiseration and Pity;
dt j j n1, p-acp n2 cc n2, cst po31 n1 vmb av vvi av: (av pn31 vvz p-acp np1.) uh, p-acp n1 pp-f n1 cc n1;
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as if the conscience of their right did animate them to their cause: thus with a shew of Sanctimoni•, they get a Saints money:
as if the conscience of their right did animate them to their cause: thus with a show of Sanctimoni•, they get a Saints money:
c-acp cs dt n1 pp-f po32 vvi vdd vvi pno32 p-acp po32 n1: av p-acp dt n1 pp-f np1, pns32 vvb dt n2 n1:
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but indeed (argentum foecundum, argumentum facund•m) there is no perswasion more patheticall, then the purses.
but indeed (argentum foecundum, argumentum facund•m) there is no persuasion more pathetical, then the purses.
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Briberie stands at the staire-foot in the robes of an Officer, and helpes vp Iniurie to the place of Audience:
Bribery Stands At the stair-foot in the robes of an Officer, and helps up Injury to the place of Audience:
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thus Iudas his Bag is drawne with two strings, made of Silke and Siluer, Fauour and Reward.
thus Iudas his Bag is drawn with two strings, made of Silk and Silver, Favour and Reward.
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All Officers belong not to one Court: their conditions alter with their places:
All Officers belong not to one Court: their conditions altar with their places:
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there are some, that seeme so good, that they lament the vices, wherevpon they yet inflict but pecuniary punishments.
there Are Some, that seem so good, that they lament the vices, whereupon they yet inflict but pecuniary punishments.
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Some of them are like the Israelites, with a Sword in one hand, and a Trowell in the other, with the motto of that old Embleme, In vtrumque paratus: as the one hand dawbes vp Iustice,
some of them Are like the Israelites, with a Sword in one hand, and a Trowel in the other, with the motto of that old Emblem, In vtrumque Ready: as the one hand daubs up justice,
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so the other cuts breaches of diuision.
so the other cuts Breaches of division.
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They mourne for Trueth and Equitie, as the sonnes of Iacob for Ioseph, when themselues solde it: they exclaime against poenall transgressions.
They mourn for Truth and Equity, as the Sons of Iacob for Ioseph, when themselves sold it: they exclaim against penally transgressions.
pns32 vvi p-acp n1 cc n1, c-acp dt n2 pp-f np1 p-acp np1, c-crq px32 vvn pn31: pns32 vvb p-acp j n2.
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So Caius Gracchus defends the Treasurie from others violence, whiles himselfe robbed it:
So Caius Gracchus defends the Treasury from Others violence, while himself robbed it:
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so the Pindar chafes and sweares to see Beastes in the Corne, yet will pull vp a stake,
so the Pindar chafes and swears to see Beasts in the Corn, yet will pull up a stake,
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or cut a Teather, to finde supply for his pinfold:
or Cut a Teather, to find supply for his pinfold:
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so Charles the fifth was sory for the Popes durance, and gaue orders of publike prayers for his release,
so Charles the fifth was sorry for the Popes durance, and gave order of public Prayers for his release,
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yet held him in his owne hands prisoner. 6. Faction keepes the Church ; and inuites some vaine glorious Priests to this Feast:
yet held him in his own hands prisoner. 6. Faction keeps the Church; and invites Some vain glorious Priests to this Feast:
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Schisme and Separation, like a couple of thornes, pricke the Churches side, wound our Mother, till her heart bleedes:Schism and Separation, like a couple of thorns, prick the Churches side, wound our Mother, till her heart bleeds:
n1 cc n1, av-j dt n1 pp-f n2, vvb dt n2 n1, vvb po12 n1, p-acp po31 n1 vvz:
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All Seminaries of Sedition are Sathans speciall 〈 ◊ 〉.
All Seminaries of Sedition Are Satan's special 〈 ◊ 〉.
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7. Riot is his Inviter in a Tauerne ▪ hee sits like a young Gallant at the vpper end of the Table;
7. Riot is his Inviter in a Tavern ▪ he sits like a young Gallant At the upper end of the Table;
crd n1 vbz po31 n1 p-acp dt n1 ▪ pns31 vvz av-j dt j j-jn p-acp dt jc n1 pp-f dt n1;
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and drinkes so many and so deepe healthes to the absent, that the present haue no health left them.
and drinks so many and so deep healths to the absent, that the present have no health left them.
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This is a frequented Inviting place, that I say not, the Feast it selfe.
This is a frequented Inviting place, that I say not, the Feast it self.
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Coue•ousnesse often is the Host, Ebrietie drinkes the liquor, Swearing keepes th• reckoning, Lust holds the dore, and Beggery payes the shot.
Coue•ousnesse often is the Host, Ebriety drinks the liquour, Swearing keeps th• reckoning, Lust holds the door, and Beggary pays the shot.
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8. Oppression hath a large circuit, and is a generall Bidder to this banket. This Factour hath abundance of the Diuels worke in hand:
8. Oppression hath a large circuit, and is a general Bidder to this banquet. This Factor hath abundance of the Devils work in hand:
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hee vntiles the houses of the poore, that whiles the stormes of Vsurie beate them out, hee may haue peaceable entrance:
he untiles thee houses of the poor, that while the storms of Usury beat them out, he may have peaceable Entrance:
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hee ioynes house to house, as if he was straitened of roome; tell him from mee, there is roome enough for him in hell.
he joins house to house, as if he was straitened of room; tell him from me, there is room enough for him in hell.
pns31 vvz n1 p-acp n1, c-acp cs pns31 vbds vvn pp-f n1; vvb pno31 p-acp pno11, pc-acp vbz n1 av-d p-acp pno31 p-acp n1.
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There are infinite swarmes of Inviters besides, which runne like vagabonds on the Diuels errand, with Salutem's in their mouthes;
There Are infinite swarms of Inviters beside, which run like vagabonds on the Devils errand, with Salutem's in their mouths;
pc-acp vbr j n2 pp-f n2 a-acp, r-crq vvb av-j n2 p-acp dt ng1 n1, p-acp npg1 p-acp po32 n2;
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as Iudas to Iesus, all haile ; but it proued a ratling salutation, for Deaths storme followed it:
as Iudas to Iesus, all hail; but it proved a rattling salutation, for Death's storm followed it:
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all these declare to vs the bankets praeparation. Infinite among ourselues; Rome offers vs more helpe:
all these declare to us the banquets preparation. Infinite among ourselves; Room offers us more help:
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but wee answere them, (as Octauian did of the Crowe: (Satis istarum a•ium habemus domi.) We haue enough of these brides at home:
but we answer them, (as Octavian did of the Crow: (Satis istarum a•ium habemus At Home.) We have enough of these brides At home:
cc-acp pns12 vvb pno32, (c-acp np1 vdd pp-f dt n1: (fw-la fw-la fw-la fw-la fw-la.) pns12 vhb av-d pp-f d n2 p-acp n1-an:
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they are all Messengers of our wracke, Porkposes, premonishing a tempest; Vsurers, Brokers, Vagrants, Ruffians, Blasphemers, Tiplers, Churles, Wantons, Pedlers of pernicious wares;
they Are all Messengers of our wrack, Porkposes, premonishing a tempest; Usurers, Brokers, Vagrants, Ruffians, Blasphemers, Tipplers, Churls, Wantons, Pedlars of pernicious wares;
pns32 vbr d n2 pp-f po12 n1, n2, vvg dt n1; n2, n2, n2, n2, n2, n2, n2, n2-jn, n2 pp-f j n2;
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Seminaries, Incendiaries, Apostates, Humorists, seditious troublers of our peace: you may perceiue that our Winter's busie, by the flying abroad of these wild-geese. All are Bidders.
Seminaries, Incendiaries, Apostates, Humorists, seditious troublers of our peace: you may perceive that our Winter's busy, by the flying abroad of these Wild geese. All Are Bidders.
n2, n2-j, n2, n2, j n2 pp-f po12 n1: pn22 vmb vvi cst po12 n1|vbz j, p-acp dt n-vvg av pp-f d n2. av-d vbr n2.
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These Instruments of Tentation cannot hurt vs, except wee be enemies to our selues. They doe their worst: These Instruments of Tentation cannot hurt us, except we be enemies to our selves. They do their worst:
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Vertit { que } in meliora deus: God turnes all to our best. Vertit { que } in Meliora deus: God turns all to our best.
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Like wandring Planets, they are caried with a double motion, (Suo & primo mobili:) with their owne, and a superiour mouer.
Like wandering Planets, they Are carried with a double motion, (Sue & primo mobili:) with their own, and a superior mover.
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By their owne, which though (non sine errore, tamen sine terrore) wandring, and stalking with bigge lookes,
By their own, which though (non sine Error, tamen sine terrore) wandering, and stalking with big looks,
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yet are not so feared as they expect. 2. By the First and Great Mouers, which ouer-rules them with a violent hand.
yet Are not so feared as they expect. 2. By the First and Great Movers, which overrules them with a violent hand.
av vbr xx av vvn c-acp pns32 vvb. crd p-acp dt ord cc j n2, r-crq vvz pno32 p-acp dt j n1.
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Perhaps they exercise vs with tentat•ons, as Ashur did Israell ; but the worke done, the rod is throwne into the fire:
Perhaps they exercise us with tentat•ons, as Ashur did Israel; but the work done, the rod is thrown into the fire:
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they are but •ubbish to scowre the vessels of Gods house ;
they Are but •ubbish to scour the vessels of God's house;
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Apothicaries to minister vs bitter drugges, not able to put in one dram more then God our Physitian prescribes;
Apothicaries to minister us bitter drug, not able to put in one dram more then God our physician prescribes;
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Shepheards dogges with their teeth beaten short, to hunt vs to the sheepfolds of peace.
Shepherds Dogs with their teeth beaten short, to hunt us to the sheepfolds of peace.
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In all their workes, the villanie is their owne, the vertue Gods: (as in Christs betraying, Opus dei redemptio, opus Iudae proditio.
In all their works, the villainy is their own, the virtue God's: (as in Christ betraying, Opus dei redemptio, opus Judea Proditio.
p-acp d po32 n2, dt n1 vbz po32 d, dt n1 n2: (c-acp p-acp npg1 vvg, fw-la fw-la fw-la, fw-la fw-la fw-la.
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) If wee thinke, they flourish too long, let vs satisfie our selues, with Iob and Dauid ;
) If we think, they flourish too long, let us satisfy our selves, with Job and David;
) cs pns12 vvb, pns32 vvb av av-j, vvb pno12 vvi po12 n2, p-acp np1 cc np1;
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that (Subito ad Inferos) They goe suddenly downe into the pit. So the Poet propped vp his tottering •aesitations, with this conclusion.
that (Subito ad Inferos) They go suddenly down into the pit. So the Poet propped up his tottering •aesitations, with this conclusion.
d (fw-la fw-la fw-la) pns32 vvb av-j a-acp p-acp dt n1. av dt n1 vvn a-acp po31 j-vvg n2, p-acp d n1.
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Abstulit hunc tandem Russini panatumultum, Absoluit { que } deos.
Abstulit hunc tandem Russini panatumultum, Absoluit { que } Gods.
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In the end, God cleares his Iustice from any imputation, by turning the workers of wickednesse into hell.
In the end, God clears his justice from any imputation, by turning the workers of wickedness into hell.
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Doe not thinke, because I haue held you long with the Bidders, that I meane to forestall you of the Banket:
Do not think, Because I have held you long with the Bidders, that I mean to forestall you of the Banquet:
vdb xx vvi, c-acp pns11 vhb vvn pn22 av-j p-acp dt n2, cst pns11 vvb pc-acp vvi pn22 pp-f dt n1:
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behold, I haue brought you now to the Feast, such as it is: Stollen waters are sweet, and th• bread of secrecies is pleasant. Thus it is in grosse;
behold, I have brought you now to the Feast, such as it is: Stolen waters Are sweet, and th• bred of secrecies is pleasant. Thus it is in gross;
vvb, pns11 vhb vvn pn22 av p-acp dt n1, d c-acp pn31 vbz: vvn n2 vbr j, cc n1 n1 pp-f n2 vbz j. av pn31 vbz p-acp j;
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to cut it vp, and serue it in, in seueral dishes;
to Cut it up, and serve it in, in several Dishes;
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you haue. 1. A prescription. 2. A description. 3. An ascription. 1. A prescripon of their essences. 2. A description of their natures: 3. An ascription of their qualities. Quae, quanta, qualia.
you have. 1. A prescription. 2. A description. 3. an ascription. 1. A prescripon of their essences. 2. A description of their nature's: 3. an ascription of their qualities. Quae, quanta, Galatia.
pn22 vhb. crd dt n1. crd dt n1. crd dt n1. crd dt n1 pp-f po32 n2. crd dt n1 pp-f po32 n2: crd dt n1 pp-f po32 n2. fw-la, fw-la, fw-la.
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1. The Iunkets are prescribed, quae sint, of what kinde they are: Waters, Bread. 2. They are described quanta sint, of what propertie, vertue, nature;
1. The Junkets Are prescribed, Quae sint, of what kind they Are: Waters, Bred. 2. They Are described quanta sint, of what property, virtue, nature;
crd dt n2 vbr vvn, fw-la fw-la, pp-f r-crq n1 pns32 vbr: n2, n1. crd pns32 vbr vvn fw-la fw-la, pp-f r-crq n1, n1, n1;
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Stollen, Secret. 3. They are ascribed to, qualia sint, of what operation, rellish, or qualitie; Sweet, Pleasant. Stollen waters, &c. Thus haue you their quidditie, their quantitie, their qualitie.Stolen, Secret. 3. They Are ascribed to, Galatia sint, of what operation, relish, or quality; Sweet, Pleasant. Stolen waters, etc. Thus have you their quiddity, their quantity, their quality.
vvn, j-jn. crd pns32 vbr vvn p-acp, fw-la fw-la, pp-f r-crq n1, n1, cc n1; j, j. vvn n2, av av vhb pn22 po32 n1, po32 n1, po32 n1.
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This is the Banket (la••um, l•tum) daintie and cherishing: ch•ape, for it is stollen; delightfull, for it is sweet.
This is the Banquet (la••um, l•tum) dainty and cherishing: ch•ape, for it is stolen; delightful, for it is sweet.
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We will ascend to view this Feast (not to feed on it) by the stayres and degrees of my Text. You haue. 1. waters. 2. stollen. 3. sweet. So you haue. 1. Bread. 2. eaten in secret. 3. pleasant. Of them all first literally and morally, then doctrinally. Waters :
We will ascend to view this Feast (not to feed on it) by the stairs and Degrees of my Text. You have. 1. waters. 2. stolen. 3. sweet. So you have. 1. Bred. 2. eaten in secret. 3. pleasant. Of them all First literally and morally, then doctrinally. Waters:
pns12 vmb vvi pc-acp vvi d n1 (xx pc-acp vvi p-acp pn31) p-acp dt n2 cc n2 pp-f po11 np1 pn22 vhb. crd n2. crd vvn. crd j. av pn22 vhb. crd n1. crd vvn p-acp j-jn. crd j. pp-f pno32 d ord av-j cc av-j, av av-j. n2:
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Not the waters that the spirit moued on at the creation, the •irst waters ;
Not the waters that the Spirit moved on At the creation, the •irst waters;
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nor the waters of Regeneration ▪ moued by the same spirit, sanctifying waters: nor the waters of Bethesda, stirred by an Angell, salutare and medicinall waters:
nor the waters of Regeneration ▪ moved by the same Spirit, sanctifying waters: nor the waters of Bethesda, stirred by an Angel, salutare and medicinal waters:
ccx dt n2 pp-f n1 ▪ vvn p-acp dt d n1, vvg n2: ccx dt n2 pp-f np1, vvd p-acp dt n1, fw-la cc j n2:
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nor the waters issuing from vnder the threshold of the Sanctuarie; preseruatiue waters. But the bitter waters of Marah, without the sweet wood of Grace to season them.
nor the waters issuing from under the threshold of the Sanctuary; preservative waters. But the bitter waters of Marah, without the sweet wood of Grace to season them.
ccx dt n2 vvg p-acp p-acp dt n1 pp-f dt n1; n1 n2. p-acp dt j n2 pp-f np1, p-acp dt j n1 pp-f vvb pc-acp vvi pno32.
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Waters of Trouble, from which Dauid prayes for deliuerie. Tumultuous waters: Waters that turne into blood: Waters of Trouble, from which David prays for delivery. Tumultuous waters: Waters that turn into blood:
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bloodie waters. Waters of Tribulation, to them that digest it; though waters of Titillation, to them that tast it: bloody waters. Waters of Tribulation, to them that digest it; though waters of Titillation, to them that taste it:
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much like our hote waters in these dayes; strange chimicall extractions, quintessences of distilled natures: Viscera, ne dicam, mysteria Terrae:
much like our hight waters in these days; strange chemical extractions, quintessences of distilled nature's: Viscera, ne dicam, Mysteries Terrae:
av-d av-j po12 j n2 p-acp d n2; j j n2, n1 pp-f j-vvn n2: np1, ccx fw-la, fw-it np1:
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The bowels, nay the mysteries of Earth, good and happy in their opportune and moderate vse;
The bowels, nay the Mysteres of Earth, good and happy in their opportune and moderate use;
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but wretched in our misapplied lustes; to turne the blood into fire, and to fill the bones with luxurie;
but wretched in our misapplied lusts; to turn the blood into fire, and to fill the bones with luxury;
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not to make nature swimme in a riuer of delights, but euen to drowne it. Waters ;
not to make nature swim in a river of delights, but even to drown it. Waters;
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neither Succourie nor Endiue, &c. no refrigerating waters, to coole the Soules heate, but waters of inflamation:
neither Succourie nor Endive, etc. no refrigerating waters, to cool the Souls heat, but waters of inflammation:
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Spaines Rosasolis, water of Inquisition: Tyrones Vsquebah, water of Rebellion: Turkey's Aqua fortis, a violent and bloodie water: Romes aqua inferna, a superstitious water ;Spaines Rose of solis, water of Inquisition: Tyrones Vsquebah, water of Rebellion: Turkey's Aqua fortis, a violent and bloody water: Romes aqua inferna, a superstitious water;
npg1 n1, n1 pp-f n1: np1 np1, n1 pp-f n1: npg1 fw-la fw-la, dt j cc j n1: npg1 fw-la fw-la, dt j n1;
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stilled out of Sulphure and Brimstone, through the Lymbeck of Heresie. Oh! you wrong it: it is aquavitae, and aqua coelestis. Let the operation testifie it:
stilled out of Sulphur and Brimstone, through the Limbeck of Heresy. Oh! you wrong it: it is Aquavitae, and aqua coelestis. Let the operation testify it:
vvn av pp-f n1 cc n1, p-acp dt n1 pp-f n1. uh pn22 vvb pn31: pn31 vbz n1, cc fw-la fw-la. vvb dt n1 vvi pn31:
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it is aqua fortis, aqua mortis. Vinum Barathri: the wine of hell: no poysons are so banefull: It tastes like honey;
it is aqua fortis, aqua mortis. Vinum Barathri: the wine of hell: no poisons Are so baneful: It tastes like honey;
pn31 vbz fw-la fw-la, fw-la fw-la. fw-la np1: dt n1 pp-f n1: dx n2 vbr av j: pn31 vvz av-j n1;
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but if Ionathan touch it, hee will endanger his life by it.
but if Ionathan touch it, he will endanger his life by it.
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These are wretched waters, worse then the moorish and Fennie riuers, which (the Poets faine) runne with a dull and lazie course: These Are wretched waters, Worse then the moorish and Fenny Rivers, which (the Poets feign) run with a dull and lazy course:
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tranquilla alta: streames, still at the top, but boyling like a Cauldron of moulten Lead at the bottome:Tranquilla Alta: streams, still At the top, but boiling like a Cauldron of moulted Led At the bottom:
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Phlegeton, & Pyriphlegeton (ignitae et •••mminiae vnde) were meere fables and toyes to these waters: they are truculent, virulent, obnoxious waters, deriued by some filthy guttures from the mare mortuum of Iniquitie.Phlegeton, & Pyriphlegeton (ignitae et •••mminiae vnde) were mere fables and toys to these waters: they Are truculent, virulent, obnoxious waters, derived by Some filthy guttures from the mare mortuum of Iniquity.
np1, cc np1 (n1 fw-la fw-la fw-la) vbdr j n2 cc n2 p-acp d n2: pns32 vbr j, j, j n2, vvn p-acp d j n2 p-acp dt fw-la fw-la pp-f n1.
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The Pope hath waters, not much vnlike these of the Diuels Banket. Holy-waters ; holy indeede, for they are con•ured with a holy exorcisme, saith their Massebooke. Of wonderfu•l effects;
The Pope hath waters, not much unlike these of the Devils Banquet. Holy-waters; holy indeed, for they Are con•ured with a holy exorcise, Says their Mass book. Of wonderfu•l effects;
dt n1 vhz n2, xx d av-j d pp-f dt n2 n1. n2; j av, c-acp pns32 vbr vvn p-acp dt j n1, vvz po32 n1. pp-f j n2;
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either sprinkled outwardly, they refresh the receiuer, as if his head was wrapped with a wet clowt in a colde morning;
either sprinkled outwardly, they refresh the receiver, as if his head was wrapped with a wet clout in a cold morning;
d vvd av-j, pns32 vvb dt n1, c-acp cs po31 n1 vbds vvn p-acp dt j n1 p-acp dt j-jn n1;
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or drunke downe, they are powerfull to cleanse the heart, and scowre out the Diuell. Oh, you wrong Romes holy water, to thinke it the Diuels drinke;
or drunk down, they Are powerful to cleanse the heart, and scour out the devil. O, you wrong Romes holy water, to think it the Devils drink;
cc vvn a-acp, pns32 vbr j pc-acp vvi dt n1, cc vvi av dt n1. uh, pn22 vvb npg1 j n1, pc-acp vvi pn31 dt ng1 n1;
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when the prouerbe sayes, the Diuell loues no holy water: yes, hee will runne from it, as a mendicant Fryer from an almes! To speake duely of it;
when the proverb Says, the devil loves no holy water: yes, he will run from it, as a mendicant Fryer from an alms! To speak duly of it;
c-crq dt n1 vvz, dt n1 vvz dx j n1: uh, pns31 vmb vvi p-acp pn31, c-acp dt j-jn n1 p-acp dt n2! p-acp vvi av-jn pp-f pn31;
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it is a speciall riuer of hell, and drownes more, then euer did the red Sea, when it swallowed an whole Armie of the Aegyptians. Why,
it is a special river of hell, and drowns more, then ever did the read Sea, when it swallowed an Whole Army of the egyptians. Why,
pn31 vbz dt j n1 pp-f n1, cc vvz av-dc, av av vdd dt j-jn n1, c-crq pn31 vvd dt j-jn n1 pp-f dt njp2. q-crq,
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but holy-water is a speciall ransome to free soules out of Purgatorie ; and digged out of the fountaine of Scripture. Asperges me, Domine, Hysopo:
but Holy water is a special ransom to free Souls out of Purgatory; and dug out of the fountain of Scripture. Asperges me, Domine, Hysopo:
cc-acp n1 vbz dt j n1 p-acp j n2 av pp-f n1; cc vvd av pp-f dt n1 pp-f n1. np1 pno11, fw-la, fw-la:
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Thou shalt sprinkle me, oh Lord, with Hysope: Thou shalt sprinkle me, o Lord, with Hyssop:
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(for so their translation hath it:) the sense of which place, is, saith the Romist ;
(for so their Translation hath it:) the sense of which place, is, Says the Romist;
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that the Priest must dash the graue with a holy-water-sprinkle: for you must suppose, that Dauid was dead and buried when he spake these words, and his soule in Purgatorie.
that the Priest must dash the graven with a holy-water-sprinkle: for you must suppose, that David was dead and buried when he spoke these words, and his soul in Purgatory.
cst dt n1 vmb vvi dt j p-acp dt j: c-acp pn22 vmb vvi, cst np1 vbds j cc vvn c-crq pns31 vvd d n2, cc po31 n1 p-acp n1.
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It is added that Diues desired in hell, a drop of water to coole his tongue:
It is added that Diues desired in hell, a drop of water to cool his tongue:
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Oh then, how cooling and comfortable are the sprinklings of these waters on the graues of the dead.
O then, how cooling and comfortable Are the sprinklings of these waters on the graves of the dead.
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But if they can speake no bett•r for them, they will proue some of these waters, here serued in at Sinnes banket: for if Antichrist can make a man drunke with his holy-water, hee will swallow all the rest of his morsels with the lesse difficultie. These then are the waters ;
But if they can speak no bett•r for them, they will prove Some of these waters, Here served in At Sinnes banquet: for if Antichrist can make a man drunk with his Holy water, he will swallow all the rest of his morsels with the less difficulty. These then Are the waters;
p-acp cs pns32 vmb vvi dx n1 p-acp pno32, pns32 vmb vvi d pp-f d n2, av vvd p-acp p-acp zz n1: c-acp cs np1 vmb vvi dt n1 vvn p-acp po31 n1, pns31 vmb vvi d dt n1 pp-f po31 n2 p-acp dt av-dc n1. np1 av vbr dt n2;
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not the water of Regeneration, wherein our Fathers and we haue beene baptised: nor the waters of Consolation, which make glad the Citie of God:
not the water of Regeneration, wherein our Father's and we have been baptised: nor the waters of Consolation, which make glad the city of God:
xx dt n1 pp-f n1, c-crq po12 n2 cc pns12 vhb vbn j-vvn: ccx dt n2 pp-f n1, r-crq vvb j dt n1 pp-f np1:
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nor the waters of Sanctification, wherein Christ once, the Spirit of Christ, still, washeth (the feete) the affections of the Saints. Not the Hyblaean Nectar of heauen, whereof, he that drinkes, shall neuer thirst againe: nor the waters of that pure Riuer of life, cleare as Christall, proceeding out of the Throne of God.
nor the waters of Sanctification, wherein christ once, the Spirit of christ, still, washes (the feet) the affections of the Saints. Not the Hyblaean Nectar of heaven, whereof, he that drinks, shall never thirst again: nor the waters of that pure River of life, clear as Crystal, proceeding out of the Throne of God.
ccx dt n2 pp-f n1, c-crq np1 a-acp, dt n1 pp-f np1, av, vvz (dt n2) dt n2 pp-f dt n2. xx dt jp n1 pp-f n1, c-crq, pns31 cst vvz, vmb av-x n1 av: ccx dt n2 pp-f d j n1 pp-f n1, j c-acp n1, vvg av pp-f dt n1 pp-f np1.
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But the lutulent, spumy, maculatorie waters of Sinne ;
But the lutulent, spumy, maculatory waters of Sin;
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either squeased from the spungie cloudes of our corrupt natures, or surging from the contagious (vaines of hell) springs of Temptation.
either squeezed from the spongy Clouds of our corrupt nature's, or surging from the contagious (Veins of hell) springs of Temptation.
d vvn p-acp dt j n2 pp-f po12 j n2, cc j-vvg p-acp dt j (n2 pp-f n1) vvz pp-f n1.
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I might here blab to you the Diuels secrets, and tell you his riddles, his trickes, his pollicies;
I might Here blab to you the Devils secrets, and tell you his riddles, his tricks, his policies;
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in that he calls Sinnes, Waters, and would make his guests beleeue, that they wondersully refresh;
in that he calls Sins, Waters, and would make his guests believe, that they wondersully refresh;
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but I reserue it to a fitter place:
but I reserve it to a fitter place:
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the Sweetnesse shall carrie that note from the waters, I will contract all to these foure obseruations;
the Sweetness shall carry that note from the waters, I will contract all to these foure observations;
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as the Summe of that I would write of the waters, not on the waters;
as the Sum of that I would write of the waters, not on the waters;
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I haue better hope of your memories. 1. The preferment of waters at Sathans Banket. 2. The Diuels pollicie in calling Sinnes by the name of waters. 3. The similitude of Sinnes to Waters. 4. The pluralitie and abundance of these waters.
I have better hope of your memories. 1. The preferment of waters At Satan's Banquet. 2. The Devils policy in calling Sinnes by the name of waters. 3. The similitude of Sinnes to Waters. 4. The plurality and abundance of these waters.
pns11 vhb jc n1 pp-f po22 n2. crd dt n1 pp-f n2 p-acp npg1 n1. crd dt ng1 n1 p-acp vvg zz p-acp dt n1 pp-f n2. crd dt n1 pp-f zz p-acp n2. crd dt n1 cc n1 pp-f d n2.
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Water is here preferre• to Bread ; for lightly Sinnes guests are better drinkers then eaters; they eate by the •omer, and drinke by the Epha: Indeede; Water is Here preferre• to Bred; for lightly Sinnes guests Are better drinkers then eaters; they eat by the •omer, and drink by the Epha: Indeed;
n1 vbz av n1 p-acp n1; c-acp av-j zz n2 vbr jc n2 cs n2; pns32 vvb p-acp dt n1, cc vvi p-acp dt np1: av;
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a full belly is not of such dexte•itie for the Deuils imployment, as a full braine.
a full belly is not of such dexte•itie for the Devils employment, as a full brain.
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Gluttonie would goe sleepe, and so doe neither good nor harme:Gluttony would go sleep, and so do neither good nor harm:
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Ebrietie hath some villanie in hand, and is then fitted with valour, the drunkard is an Hercules furens: he will kill and slay:Ebriety hath Some villainy in hand, and is then fitted with valour, the drunkard is an Hercules furens: he will kill and slay:
n1 vhz d n1 p-acp n1, cc vbz av vvn p-acp n1, dt n1 vbz dt np1 fw-la: pns31 vmb vvi cc vvi:
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how many doe that in a Tauerne, which they repent at a Tiburne? you will say, it is not wi•h drinking water:
how many do that in a Tavern, which they Repent At a Tiburn? you will say, it is not wi•h drinking water:
c-crq d vdb cst p-acp dt n1, r-crq pns32 vvb p-acp dt np1? pn22 vmb vvi, pn31 vbz xx av-d vvg n1:
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yes, the Harlots waters, (such as is serued in at the Deuils Banket ;) mixt with rage and madnesse.
yes, the Harlots waters, (such as is served in At the Devils Banquet;) mixed with rage and madness.
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Water is an Element, whence humiditie is deriued:
Water is an Element, whence humidity is derived:
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the sap in the Vine, the iuyce in the Grape, the liquiditie in the Ale or Beere, is water:
the sap in the Vine, the juice in the Grape, the liquidity in the Ale or Beer, is water:
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Indeede sometimes Neptune dwels too farre off from Bacchus dore; and the water is mastred with additions:
Indeed sometime Neptune dwells too Far off from Bacchus door; and the water is mastered with additions:
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yet it may (alienate the propertie) not annihilate the nature and essence of water: water it is still, though compounded water:
yet it may (alienate the property) not annihilate the nature and essence of water: water it is still, though compounded water:
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compounded in our drinkes, but in wines, deriued, (à primis naturae per media) not extinguished in the being, not brought to a nullitie of waters.
compounded in our drinks, but in wines, derived, (à Primis naturae per media) not extinguished in the being, not brought to a nullity of waters.
vvd p-acp po12 n2, cc-acp p-acp n2, vvn, (fw-fr fw-la fw-la fw-la fw-la) xx vvn p-acp dt vbg, xx vvn p-acp dt n1 pp-f n2.
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Drinke then, bibendum aliquid, though the Harlot giues it a modest and coole name, waters, is the first dish of the Deuils Banket. The first entertainement into this Appij forum, is with the three Tauernes ;
Drink then, bibendum Aliquid, though the Harlot gives it a modest and cool name, waters, is the First dish of the Devils Banquet. The First entertainment into this Appij forum, is with the three Taverns;
vvi av, fw-la j, cs dt n1 vvz pn31 dt j cc j n1, n2, vbz dt ord n1 pp-f dt n2 n1. dt ord n1 p-acp d np1 n1, vbz p-acp dt crd n2;
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not so much a drunkennesse to the braine, as to the conscience. There is a Drunkennesse, not with wine: not so much a Drunkenness to the brain, as to the conscience. There is a drunkenness, not with wine:
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there is a staggering not with strong drinke. The Deuill begins his Feast with a health, as Belshazzar, whatsoeuer the vp-shot be. there is a staggering not with strong drink. The devil begins his Feast with a health, as Belshazzar, whatsoever the upshot be.
pc-acp vbz dt j-vvg xx p-acp j vvi. dt n1 vvz po31 n1 p-acp dt n1, p-acp np1, r-crq dt j vbi.
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He propounds the water, and he propines it; hee will not giue them worse then he takes himselfe.
He propounds the water, and he propines it; he will not give them Worse then he Takes himself.
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As Iupiter is said, to haue at his Court-gate two great Tunnes ; whereof they that enter must first drinke; and himselfe begins to them. Iupiter Ambrosiasatur est: est Nectare plenus.
As Iupiter is said, to have At his Courtyard two great Tons; whereof they that enter must First drink; and himself begins to them. Iupiter Ambrosiasatur est: est Nectare plenus.
p-acp np1 vbz vvn, pc-acp vhi p-acp po31 n1 crd j n2; c-crq pns32 cst vvb vmb ord vvi; cc px31 vvz p-acp pno32. np1 fw-la fw-la: fw-la fw-la fw-la.
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Intemperance is the first dish to be tasted of: Intemperance is the First dish to be tasted of:
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it is (if not principalis, yet, si ita dicam, principialis) if not the prime dish, yet the first dish: it is (if not Principal, yet, si ita dicam, principialis) if not the prime dish, yet the First dish:
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Satan must first intoxicate the braynes, and extinguish the eye of reason; as the Thiefe that would rob the house, first puts out the Candle.Satan must First intoxicate the brains, and extinguish the eye of reason; as the Thief that would rob the house, First puts out the Candle.
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Vnderstanding is first drowned in these waters: Riot iustles, and the Wit is turned besides the Saddle.
Understanding is First drowned in these waters: Riot justles, and the Wit is turned beside the Saddle.
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The Sonnes of the Earth would not so doate on the Whore of Babilon, if the wine of her Fornication had not made them drunke:
The Sons of the Earth would not so dote on the Whore of Babylon, if the wine of her Fornication had not made them drunk:
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the ghes•s heere rise early to the wine: it is the first seruice;
the ghes•s Here rise early to the wine: it is the First service;
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and are indeede (as the Apostles were slandered) nine-of-clocke Drunkards: The day would be without his su•ficient sorrow, actiue and passiue mischiefes,
and Are indeed (as the Apostles were slandered) nine-of-clocke Drunkards: The day would be without his su•ficient sorrow, active and passive mischiefs,
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if the morning wine should not enflame them. They that are daily guests at the Deuils table, know the fashions of his Court;
if the morning wine should not inflame them. They that Are daily guests At the Devils table, know the fashions of his Court;
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they must be drunke at the entrance.
they must be drunk At the Entrance.
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It is one of his lawes, and a Physicke-bill of hell, that they must not wash, till they haue drunke.
It is one of his laws, and a Physic-bill of hell, that they must not wash, till they have drunk.
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These Waters are to be applied inwardly first, and once taken downe, they are fitted to swallow any morsell of damnation that shall afterwards be presented them.
These Waters Are to be applied inwardly First, and once taken down, they Are fitted to swallow any morsel of damnation that shall afterwards be presented them.
np1 n2 vbr pc-acp vbi vvn av-j ord, cc a-acp vvn a-acp, pns32 vbr vvn pc-acp vvi d n1 pp-f n1 cst vmb av vbi vvn pno32.
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Water was the first drinke in the world, and Water must be the first drinke at the Deuils Banket. There is more in it yet: Water was the First drink in the world, and Water must be the First drink At the Devils Banquet. There is more in it yet:
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The Deuill shewes a tricke of his wit in this title. Water is a good creature, and many coelestiall things are shadowed by it.
The devil shows a trick of his wit in this title. Water is a good creature, and many celestial things Are shadowed by it.
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1. It is the element, wherein wee were baptised. 2. And dignified to figure the grace of the holy Spirit. Yet this very •ame, must be giuen to Sinne. Indeede I know, the same things are often accepted in diuers senses, by the lang••ge of Heauen. Leauen is est-soones taken for hypocri•ie, as in the Pharises: 1. It is the element, wherein we were baptised. 2. And dignified to figure the grace of the holy Spirit. Yet this very •ame, must be given to Sin. Indeed I know, the same things Are often accepted in diverse Senses, by the lang••ge of Heaven. Leaven is eftsoon taken for hypocri•ie, as in the Pharisees:
crd pn31 vbz dt n1, c-crq pns12 vbdr j-vvn. crd np1 vvn p-acp n1 dt n1 pp-f dt j n1. av d j n1, vmb vbi vvn p-acp n1. av pns11 vvb, dt d n2 vbr av vvn p-acp j n2, p-acp dt n1 pp-f n1. n2 vbz j vvn p-acp vvb, a-acp p-acp dt np2:
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for Athei•me, as in the S•dduces: for Prof•nenesse, as in the H•rodians. And generally for Sinne, by Paul, 1 Cor. 5. Y•t by Christ,
for Athei•me, as in the S•dduces: for Prof•nenesse, as in the H•rodians. And generally for Sin, by Paul, 1 Cor. 5. Y•t by christ,
c-acp vvb, a-acp p-acp dt vvz: p-acp n1, a-acp p-acp dt njp2. cc av-j p-acp n1, p-acp np1, crd np1 crd n1 p-acp np1,
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for grace. Luke. 13. God is compared to a Lyon: Amos. 3. And Christ is called the Lyon of the Tribe of Iudah. Apocal. 5. And the Deuill is called a Lyon. A roaring Lyon, &c. 1. Pet. 5. Christ was figured by a Serpent. Ioh. 3. And to a Serpent is Satan compared. 2 Cor. 11. Stones are taken in the worst sense, Matth. 3. God is able of these stones to raise, &c. Stones in the best sense: 1. Pet. 2. Liuing stones: and Christ himselfe, the headstone of the corner.
for grace. Luke. 13. God is compared to a lion: Amos. 3. And christ is called the lion of the Tribe of Iudah. Apocalypse 5. And the devil is called a lion. A roaring lion, etc. 1. Pet. 5. christ was figured by a Serpent. John 3. And to a Serpent is Satan compared. 2 Cor. 11. Stones Are taken in the worst sense, Matthew 3. God is able of these stones to raise, etc. Stones in the best sense: 1. Pet. 2. Living stones: and christ himself, the headstone of the corner.
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Psal. 118. Be like children, saith Paul ; and not like children: be children in simplicitie, not in knowle•ge. Graces are called Waters ; so here vices;Psalm 118. Be like children, Says Paul; and not like children: be children in simplicity, not in knowle•ge. Graces Are called Waters; so Here vices;
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but the attribute makes the difference:
but the attribute makes the difference:
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Those are liuing Waters, these are the Waters of death. The Deuill in this playes the Machiauell ;
Those Are living Waters, these Are the Waters of death. The devil in this plays the Machiavelli;
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but I spare to follow this circumstance here, because I shall meete it againe, in the next branch; Bread of secrecies.
but I spare to follow this circumstance Here, Because I shall meet it again, in the next branch; Bred of secrecies.
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Sinnes may in some sense be likened to waters ;Sinnes may in Some sense be likened to waters;
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yea, euen to waters in the Cup, for to waters in the Sea, they are most like;
yea, even to waters in the Cup, for to waters in the Sea, they Are most like;
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The one drownes not more bodies, then the other soules. They know the danger of the Sea, that pro•ecute their businesse in great waters:
The one drowns not more bodies, then the other Souls. They know the danger of the Sea, that pro•ecute their business in great waters:
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they might know the hazards of Si•ne, that saile in the Deuils Barge of luxurie:
they might know the hazards of Si•ne, that sail in the Devils Barge of luxury:
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I may say of them both with the Poet. — Digitis à morte r•moti quatuor, aut septem ▪ si sit latissimataeda.
I may say of them both with the Poet. — Digitis à morte r•moti quatuor, Or September ▪ si sit latissimataeda.
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They are within foure or seauen Inches of death:
They Are within foure or seauen Inches of death:
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how many soules are thus shipwrackt? how many weepe out a De profundis, that would not sing the songs of Syon, in the Land of the liuing!
how many Souls Are thus shipwrecked? how many weep out a De profundis, that would not sing the songs of Syon, in the Land of the living!
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they forgot Ierusalem in their mirth, and therefore sit downe and howle by the waters of 〈 ◊ 〉 :
they forgotten Ierusalem in their mirth, and Therefore fit down and howl by the waters of 〈 ◊ 〉:
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but these, here, are Festiuall, not Marinall wate•s. 1. Water is an enemie to digestion;
but these, Here, Are Festival, not Marinall wate•s. 1. Water is an enemy to digestion;
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so is Sinne, clogging the memorie (the soules stomach) with such crudit•es of vice, that no sober instructions can bee digested in it:
so is Sin, clogging the memory (the Souls stomach) with such crudit•es of vice, that no Sobrium instructions can be digested in it:
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especially Waters hurt digestion in these cold Countries, naturally cold, in regard of the Climate, but spiritually more cold in deuotion, Frosen vp in the dregs of Iniquitie.
especially Waters hurt digestion in these cold Countries, naturally cold, in regard of the Climate, but spiritually more cold in devotion, Frozen up in the dregs of Iniquity.
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Surely many of our Auditours drinke too deepe of these Waters, before they come to Iacobs Well:
Surely many of our Auditors drink too deep of these Waters, before they come to Iacobs Well:
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our Waters of heauenly doctrine will not downe with them. our Waters of heavenly Doctrine will not down with them.
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The Waters of sinne so put your mouths out of tast, that you cannot rellish the Waters of Life: they are Marah to your palates.
The Waters of sin so put your mouths out of taste, that you cannot relish the Waters of Life: they Are Marah to your palates.
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It seemes, you haue beene at the Deuils Banket, and therefore thirst not after righteousnesse. The Cup of the old Temptation hath filled you:
It seems, you have been At the Devils Banquet, and Therefore thirst not After righteousness. The Cup of the old Temptation hath filled you:
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you scorne the Cup of the New Testament. If you had not drunke too hard of these Waters, you would aske Christ for his liuing Water:
you scorn the Cup of the New Testament. If you had not drunk too hard of these Waters, you would ask christ for his living Water:
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but Achan hath drunke cursed Gold, when hee should come before Io•uah: Geh••i hath drunke Bribes,
but achan hath drunk cursed Gold, when he should come before Io•uah: Geh••i hath drunk Bribes,
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when hee should come to Elisha. No maruell if you sucke no Iuyce from the Waters of God, when you are so full and drunken with the Waters of Sathan.
when he should come to Elisha. No marvel if you suck no Juice from the Waters of God, when you Are so full and drunken with the Waters of Sathan.
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2. Water duls the braine, and renders the spirits obtuse and heauie: It is an enemie to literature, saith Horace merrily:
2. Water duls the brain, and renders the spirits obtuse and heavy: It is an enemy to literature, Says Horace merrily:
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Who in a Rithme rehearses, That w•ter drinkers neuer make good Vearses.
Who in a Rhythm rehearses, That w•ter drinkers never make good Verses.
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Wee haue no skill in the himnes of the spirit, no alacritie to praise God, no wisedome to pray to him: we have no skill in the Hymns of the Spirit, no alacrity to praise God, no Wisdom to pray to him:
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why? wee haue drunke of these stollen waters. The chilling and killing colde of our Indeuotion, the morose and raw humours of our vncharitablenesse ▪ the foggy, dull, stupid heauinesse of our inuincible ignorance, shew that wee haue beene too busie with these Waters, nothing will passe with vs,
why? we have drunk of these stolen waters. The chilling and killing cold of our Indevotion, the morose and raw humours of our uncharitableness ▪ the foggy, dull, stupid heaviness of our invincible ignorance, show that we have been too busy with these Waters, nothing will pass with us,
q-crq? pns12 vhb vvn pp-f d vvn n2. dt j-vvg cc vvg j-jn pp-f po12 n1, dt vvd cc j n2 pp-f po12 n1 ▪ dt j, j, j n1 pp-f po12 j n1, vvb cst pns12 vhb vbn av j p-acp d n2, pix vmb vvi p-acp pno12,
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but rare and nouell matters, (Ieiunus rarò stomachus vulgaria temnit) and in these, we study to admire the garbe, not to admit the profit.
but rare and novel matters, (Ieiunus rarò stomachus vulgaria temnit) and in these, we study to admire the garb, not to admit the profit.
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3. Wee finde Grace compared to Fire, and gracelesnesse to water :
3. we find Grace compared to Fire, and gracelesnesse to water:
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the Spirit came downe on the Apostles in the likenesse of firie tongues, at the day of Pentecost:
the Spirit Come down on the Apostles in the likeness of firy tongues, At the day of Pentecost:
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and Iohn Baptist testifies of CHRIST, that hee should Baptise with the Holy Ghost, and with Fire.
and John Baptist Testifies of CHRIST, that he should Baptise with the Holy Ghost, and with Fire.
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The spirit of sinne falls on the heart like a cold deaw. It is implied, Reuel. 3.15.
The Spirit of sin falls on the heart like a cold dew. It is implied, Revel. 3.15.
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that zeale is hote, wickednesse colde, neutrallitie luke-warme. Fire is hot (and drie) Water is cold (and moyst) praedominantly,
that zeal is hight, wickedness cold, neutrallitie lukewarm. Fire is hight (and dry) Water is cold (and moist) praedominantly,
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and in regard of their habituall qualities: so zeale; is 1. hote ; no incendiary, no praeter-naturall, but a supernaturall heate;
and in regard of their habitual qualities: so zeal; is 1. hight; no incendiary, no preternatural, but a supernatural heat;
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equally mixed with Loue and Anger: such was Elias zeale for the Lord of Hostes ;
equally mixed with Love and Anger: such was Elias zeal for the Lord of Hosts;
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he could not be cold in this life, that went vp in Fire to Heauen. 2. Drie: not like Ephraim, a Cake baked on the one side, but crude and raw on the other: he could not be cold in this life, that went up in Fire to Heaven. 2. Dry: not like Ephraim, a Cake baked on the one side, but crude and raw on the other:
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no, the heate of zeale hath dried vp the moisture of prophanenesse. But wickednesse is 1. colde, a gelid nature, a numnesse in the Conscience: that, (as when the Ayre is hotest, the Springs are coldest,
no, the heat of zeal hath dried up the moisture of profaneness. But wickedness is 1. cold, a gelid nature, a numbness in the Conscience: that, (as when the Air is hottest, the Springs Are Coldest,
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so) when the Sunne of Grace warmes the whole Church, is yet shaking of an Ague;
so) when the Sun of Grace warms the Whole Church, is yet shaking of an Ague;
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nay, and will not creepe (like Simon Peter ) to the fire. 2. Moist, not (succus & sanguinis plenum) full of iuyce and sappe;
nay, and will not creep (like Simon Peter) to the fire. 2. Moist, not (succus & Blood plenum) full of juice and sap;
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but sinne runnes like a colde rheume ouer the Conscience. This metaphor followes Saint Paul, Quench not the Spirit:
but sin runs like a cold rheum over the Conscience. This metaphor follows Saint Paul, Quench not the Spirit:
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wherein hee fully iustifies this circumstance, forbidding the water, of impietie, to quench the fire of Grace. wherein he Fully Justifies this circumstance, forbidding the water, of impiety, to quench the fire of Grace.
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Here then see the impossibilitie of vniting the two contrary natures in one conscience, as of reconciling Fire and Water into the same place, time, and subiect.
Here then see the impossibility of uniting the two contrary nature's in one conscience, as of reconciling Fire and Water into the same place, time, and Subject.
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If sinne keepe court in the Conscience, and sit in the Throne of the Heart, Grace dares not peepe in at the gates;
If sin keep court in the Conscience, and fit in the Throne of the Heart, Grace dares not peep in At the gates;
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or if it doth, with colde entertainement.
or if it does, with cold entertainment.
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I haue heard report of a generation of men, that carry Fire in the one hand, and Water in the other:
I have herd report of a generation of men, that carry Fire in the one hand, and Water in the other:
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whose conuersation mingles (Humentia siccis) Wet and Drie together, like the Syriphian Frogs in Pliny, whose challenge was, mihi terra lacus { que }, I haue Land and Sea for my walke:
whose Conversation mingles (Humentia siccis) Wet and Dry together, like the Syriphian Frogs in pliny, whose challenge was, mihi terra Lacus { que }, I have Land and Sea for my walk:
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but alas, if the water be true water of sinne, beleeue it, the Fire is but a false fire, the blaze of hypocrisie:
but alas, if the water be true water of sin, believe it, the Fire is but a false fire, the blaze of hypocrisy:
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but the Hermite turned his guest out of dores for this tricke, that hee could warme his colde hands with the same breath wherewith hee cooled his hot pottage.
but the Hermit turned his guest out of doors for this trick, that he could warm his cold hands with the same breath wherewith he cooled his hight pottage.
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4. Water is a baser Element, and I may say, more elementary, more mixt, and as it were Sophisticate with transfusion:
4. Water is a baser Element, and I may say, more elementary, more mixed, and as it were Sophisticate with transfusion:
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Fire is in the highest Region, the purest Element, and next to Heauen: this is the seate of grace, (non inferiora secuta) scorning the lower things.Fire is in the highest Region, the Purest Element, and next to Heaven: this is the seat of grace, (non Inferiora secuta) scorning the lower things.
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Sinne is (like water ) of a ponderous, crasse, grosse, stinking, and sinking nature.Sin is (like water) of a ponderous, crasse, gross, stinking, and sinking nature.
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They that haue drunke the Cup of slumber, had need to be bidden Awake, and stand vp, for they are sluggish and laid:
They that have drunk the Cup of slumber, had need to be bidden Awake, and stand up, for they Are sluggish and laid:
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Grace (though in the Orbe of Sinne, yet) hath her conuersation in Heauen, and (cor repositum, vbi proemium depositum) her heart laid vp, where her loue and treasure is: Grace (though in the Orb of Sin, yet) hath her Conversation in Heaven, and (cor repositum, vbi Proem depositum) her heart laid up, where her love and treasure is:
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her motto is, non est mortale quod opto.
her motto is, non est mortale quod opto.
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She hath a holy aspiration, and seeketh to be as neere to God as the clogge of fles• will let her.
She hath a holy aspiration, and seeks to be as near to God as the clog of fles• will let her.
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Sinne is like water, though raging with the surges and swellings, and onely bounded in with Gods non vltra, here I will stay thy proud waues, yet deorsum ruit: whiles these waters swimme in the heart, the heart sinkes downe like a stone, as Nabals.
Sin is like water, though raging with the surges and swellings, and only bounded in with God's non vltra, Here I will stay thy proud waves, yet deorsum ruit: while these waters swim in the heart, the heart sinks down like a stone, as Nabal's.
n1 vbz j n1, cs vvg p-acp dt n2 cc n2-vvg, cc av-j vvn p-acp p-acp npg1 fw-fr fw-la, av pns11 vmb vvi po21 j n2, av fw-la fw-la: cs d n2 vvi p-acp dt n1, dt n1 vvz a-acp av-j dt n1, c-acp n2.
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5 Phisitians say, that water is a binder: you may apply it, that men in these dayes are terrible water-drinkers:
5 Physicians say, that water is a binder: you may apply it, that men in these days Are terrible water-drinkers:
crd n2 vvb, cst n1 vbz dt n1: pn22 vmb vvi pn31, d n2 p-acp d n2 vbr j n2:
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for the times are very restrictiue:
for the times Are very restrictive:
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you may as well wring Hercules Clubbe out of his fist, as a penny from auarices Purse.
you may as well wring Hercules Club out of his fist, as a penny from avarices Purse.
pn22 vmb a-acp av vvi np1 n1 av pp-f po31 n1, c-acp dt n1 p-acp ng1 n1.
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Mens hearts are costiue, to part with any thing in pios vsus: their hands clutch't, dores shut, purses not open:
Men's hearts Are costive, to part with any thing in Pios vsus: their hands clutched, doors shut, purses not open:
ng2 n2 vbr j, pc-acp vvi p-acp d n1 p-acp fw-la fw-la: po32 n2 vvd, n2 vvn, n2 xx j:
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nay, the most laxatiue prodigals, that are lauish and letting-flie to their lusts, are yet heart-bound to the poore.
nay, the most laxative prodigals, that Are lavish and letting-flie to their Lustiest, Are yet heart-bound to the poor.
uh-x, dt av-ds j-jn n2-jn, cst vbr j cc j p-acp po32 n2, vbr av j p-acp dt j.
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It is a generall disease procured be these waters, to be troubled with the griping at the heart.
It is a general disease procured be these waters, to be troubled with the gripping At the heart.
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Such were the Kine of Bashan, soluble to their owne lusts, bring, let vs drinke: bound vp, and strait-laced to the poore:
Such were the Kine of Bashan, soluble to their own Lustiest, bring, let us drink: bound up, and straitlaced to the poor:
d vbdr dt n2 pp-f np1, j p-acp po32 d n2, vvb, vvb pno12 vvi: vvn a-acp, cc j p-acp dt j:
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not refreshing, but oppressing, not helping but cr•shing the needy: they greeue not for Ioseph ;
not refreshing, but oppressing, not helping but cr•shing the needy: they grieve not for Ioseph;
xx vvg, cc-acp vvg, xx vvg p-acp vvg dt j: pns32 vvi xx p-acp np1;
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nay, they greeue Ioseph. These Kine are dead, but their Calues are in England, abundantly multiplied.
nay, they grieve Ioseph. These Kine Are dead, but their Calves Are in England, abundantly multiplied.
uh-x, pns32 vvi np1. d n2 vbr j, cc-acp po32 ng1 vbr p-acp np1, av-j vvn.
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These are not the dayes of peace, that turne Swordes into Sickles ;
These Are not the days of peace, that turn Swords into Sickles;
d vbr xx dt n2 pp-f n1, cst vvb n2 p-acp n2;
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but the dayes of pride, wherein the Iron is knocked off from the plough, and by a new kinde of Alchymistrie conuerted into plate.
but the days of pride, wherein the Iron is knocked off from the plough, and by a new kind of Alchymistry converted into plate.
cc-acp dt n2 pp-f n1, c-crq dt n1 vbz vvn a-acp p-acp dt n1, cc p-acp dt j n1 pp-f n1 vvn p-acp n1.
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The Farmers painefulnesse runnes into the Mercers Shop, and the toyling Oxe is a sacrifice and prey to the cunning Foxe, all the racked rents in the Country will not discharge the Bookes in the Citie.
The Farmers painfulness runs into the Mercers Shop, and the toiling Ox is a sacrifice and prey to the cunning Fox, all the racked rends in the Country will not discharge the Books in the city.
dt ng1 n1 vvz p-acp dt ng1 n1, cc dt j-vvg n1 vbz dt n1 cc n1 p-acp dt j-jn n1, d dt vvn n2 p-acp dt n1 vmb xx vvi dt n2 p-acp dt n1.
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Great men are vnmercifull to their Tenants, that they may be ouer-mercifull to their Tendents; that stretch them as fast as they retch the others.
Great men Are unmerciful to their Tenants, that they may be overmerciful to their Tendents; that stretch them as fast as they retch the Others.
j n2 vbr j p-acp po32 n2, cst pns32 vmb vbi j p-acp po32 n2-jn; d vvb pno32 c-acp av-j c-acp pns32 vvb dt n2-jn.
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The sweat of the labourers browes is made an ointment to supple the ioynts of Pride.
The sweat of the labourers brows is made an ointment to supple the Joints of Pride.
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Thus two malignant Planets raigne at once, and in one heart, costiue couetousnesse, and loose lauishnesse:
Thus two malignant Planets Reign At once, and in one heart, costive covetousness, and lose lavishness:
av crd j n2 vvi p-acp a-acp, cc p-acp crd n1, j n1, cc j n1:
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like the Serpent Amphisboena, with a head at each end of the body, who, whiles they striue which should be the Master-head, afflict the whole carkase:
like the Serpent Amphisboena, with a head At each end of the body, who, while they strive which should be the Master-head, afflict the Whole carcase:
av-j dt n1 np1, p-acp dt n1 p-acp d n1 pp-f dt n1, r-crq, cs pns32 vvb r-crq vmd vbi dt n1, vvb dt j-jn n1:
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whiles Couetise and Pride wrastle, the Estate catcheth the fall. They eate Men aliue in the Countrey, and are themselues eaten aliue in the Citie:
while Covetise and Pride wrestle, the Estate Catches the fallen. They eat Men alive in the Country, and Are themselves eaten alive in the city:
cs n1 cc n1 vvi, dt n1 vvz dt n1. pns32 vvb n2 j p-acp dt n1, cc vbr px32 vvn j p-acp dt n1:
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what they get in the Hundreth, they loose in the Sheere: Sic proedae patet esca sui:
what they get in the Hundredth, they lose in the Shear: Sic proedae patet Esca sui:
r-crq pns32 vvb p-acp dt ord, pns32 vvb p-acp dt j: fw-la fw-la fw-la fw-la fw-la:
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they make themselues plumpe for the prey; •or there are that play th• robbe-theefe with them: Vnius compendium, alterius dispendium:
they make themselves plump for the prey; •or there Are that play th• robbe-theefe with them: Unius compendium, alterius dispendium:
pns32 vvb px32 j p-acp dt n1; vvb a-acp vbr cst vvb n1 n1 p-acp pno32: fw-la fw-la, fw-la fw-la:
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if there be a winner, there must be a looser: Serpens Serpentem deuorando fit Draco:
if there be a winner, there must be a looser: Serpens Serpentem devorando fit Draco:
cs pc-acp vbi dt n1, a-acp vmb vbi dt jc: vvz fw-la n1 j np1:
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Many Landlords are Serpents to deuoure the poore, but what are they that deuoure those Serpents? Dragons.
Many Landlords Are Serpents to devour the poor, but what Are they that devour those Serpents? Dragons.
d n2 vbr n2 pc-acp vvi dt j, cc-acp q-crq vbr pns32 cst vvb d n2? ng1.
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You see what monsters then, vsurious Citizens are.
You see what monsters then, usurious Citizens Are.
pn22 vvb r-crq n2 av, j n2 vbr.
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Thus whiles the Gentleman and the Citizen shuffle the Cardes together, they deale the poore Commons but a very ill game. These are the similitudes.
Thus while the Gentleman and the Citizen shuffle the Cards together, they deal the poor Commons but a very ill game. These Are the Similitudes.
av cs dt n1 cc dt n1 vvi dt n2 av, pns32 vvb dt j n2 p-acp dt j j-jn n1. d vbr dt n2.
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I could also fit you with some discrepancies. 1. Waters mundifie and clense, these soile •nd infect:
I could also fit you with Some discrepancies. 1. Waters mundify and cleanse, these soil •nd infect:
pns11 vmd av vvi pn22 p-acp d n2. crd n2 vvi cc vvi, d n1 vvb vvi:
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the Conscience growes more speckled by them, till men become not onely spotted, but spots, as Lucan sayd of the wounded body, totum est pro vulnere corp••, the whole body was as one wound.
the Conscience grows more speckled by them, till men become not only spotted, but spots, as Lucan said of the wounded body, totum est Pro vulnere corp••, the Whole body was as one wound.
dt n1 vvz av-dc j-vvg p-acp pno32, c-acp n2 vvb xx av-j vvn, cc-acp n2, p-acp np1 vvd pp-f dt j-vvn n1, fw-la fw-la fw-la fw-la n1, dt j-jn n1 vbds p-acp crd n1.
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2. Adde, that waters quench the thirst, and coole the heate of the body, but these waters rather fire the heart, and inflame the affections;
2. Add, that waters quench the thirst, and cool the heat of the body, but these waters rather fire the heart, and inflame the affections;
crd vvb, cst n2 vvi dt n1, cc vvi dt n1 pp-f dt n1, cc-acp d n2 av-c vvi dt n1, cc vvi dt n2;
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puffe the Splene, which swolne, all the other parts pine and languish into a Consumption:
puff the Spleen, which swollen, all the other parts pine and languish into a Consumption:
n1 dt n1, r-crq vvn, d dt j-jn n2 vvb cc vvi p-acp dt n1:
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the heart is so blowne with lustes that all the graces of the soule dwindle like blasted Impes:
the heart is so blown with lusts that all the graces of the soul dwindle like blasted Imps:
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these are (aquae soporiferae) waters of slumber, that cast the soule into a dead sleepe,
these Are (Water soporiferae) waters of slumber, that cast the soul into a dead sleep,
d vbr (fw-la fw-la) n2 pp-f n1, cst vvd dt n1 p-acp dt j n1,
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whiles the Deuill cauterizeth and seares vp the Conscience. 3. Wee say of water, it is a good Seruant, though an ill Master:
while the devil cauterizeth and sears up the Conscience. 3. we say of water, it is a good Servant, though an ill Master:
cs dt n1 vvz cc vvz a-acp dt n1. crd pns12 vvb pp-f n1, pn31 vbz dt j n1, cs dt j-jn n1:
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but wee cannot apply it to Sinne ; it is not good at all:
but we cannot apply it to Sin; it is not good At all:
cc-acp pns12 vmbx vvi pn31 p-acp n1; pn31 vbz xx j p-acp d:
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indeed lesse ill, when it serues, then when it raignes: if this false Gibeonite will needs dwell with thee, set him to the basest Offices.
indeed less ill, when it serves, then when it reigns: if this false Gibeonite will needs dwell with thee, Set him to the Basest Offices.
av av-dc j-jn, c-crq pn31 vvz, av c-crq pn31 vvz: cs d j n1 vmb av vvi p-acp pno21, vvb pno31 p-acp dt js n2.
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So Israel kept in some Canaanites, lest the wilde Beasts should come in vpon them:
So Israel kept in Some Canaanites, lest the wild Beasts should come in upon them:
np1 np1 vvd p-acp d np2, cs dt j n2 vmd vvi p-acp p-acp pno32:
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our infirmities and mastred sins haue their vse thus, to humble vs with the sense of our weakenes,
our infirmities and mastered Sins have their use thus, to humble us with the sense of our weakness,
po12 n2 cc vvn n2 vhb po32 n1 av, pc-acp vvi pno12 p-acp dt n1 pp-f po12 n1,
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lest the furious beasts of pride and securitie, breake into our freeholds.
lest the furious beasts of pride and security, break into our freeholds.
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But sinne of it selfe is good neither Egge nor Bird, neither in Root nor Branch,
But sin of it self is good neither Egg nor Bird, neither in Root nor Branch,
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neither Hot nor Cold, neither in the Fountaine nor in the Vessell. The pluralitie of these waters prolongs and determines my speech:
neither Hight nor Cold, neither in the Fountain nor in the Vessel. The plurality of these waters prolongs and determines my speech:
dx j ccx j-jn, av-dx p-acp dt n1 ccx p-acp dt n1. dt n1 pp-f d n2 vvz cc vvz po11 n1:
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their nature is not more pernicious then their number numerous: indesinita locutio, infinita turba: an vndefined word, an vnconfined number.
their nature is not more pernicious then their number numerous: indesinita Locution, Infinita turba: an undefined word, an unconfined number.
po32 n1 vbz xx av-dc j cs po32 n1 j: fw-la fw-la, fw-la fw-la: dt j-vvn n1, dt j n1.
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If there were but one cup alone, it would cloy, and satiate, and procure loathing, (as euen Manna did to Israell ) therefore Satan doth diuersifie his drinkes, to keepe the wicked mans appetite fresh and sharpe.
If there were but one cup alone, it would cloy, and satiate, and procure loathing, (as even Manna did to Israel) Therefore Satan does diversify his drinks, to keep the wicked men appetite fresh and sharp.
cs pc-acp vbdr p-acp crd n1 av-j, pn31 vmd vvi, cc vvb, cc vvb vvg, (c-acp av-j n1 vdd p-acp np1) av np1 vdz vvi po31 n2, pc-acp vvi dt j ng1 n1 j cc j.
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If he be weary of one sinne, behold, another stands at his elbow:
If he be weary of one sin, behold, Another Stands At his elbow:
cs pns31 vbb j pp-f crd n1, vvb, j-jn vvz p-acp po31 n1:
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hath Diues din'd? hee may walke vp to his study, and tell his Money, his Bags, his Idols:
hath Diues dined? he may walk up to his study, and tell his Money, his Bags, his Idols:
vhz fw-la vvn? pns31 vmb vvi a-acp p-acp po31 n1, cc vvi po31 n1, po31 n2, po31 n2:
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or call for the Key of his Wardrobe, to feede his proud eye with his Silkes:
or call for the Key of his Wardrobe, to feed his proud eye with his Silks:
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for (Diuitiae & deliciae) Riches and Pleasures serue one anothers turne.
for (Diuitiae & Deliciae) Riches and Pleasures serve one another's turn.
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If Nabal be weary of counting his Flockes, or laying vp their Fleeces, he may goe and make himselfe drunke with his sheep-shearers.
If Nabal be weary of counting his Flocks, or laying up their Fleeces, he may go and make himself drunk with his sheep-shearers.
cs np1 vbi j pp-f vvg po31 n2, cc vvg a-acp po32 n2, pns31 vmb vvi cc vvi px31 vvn p-acp po31 n2.
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Hence it is that (ex malis moribus oriuntur plurim leges) to meet with the multiplicitie of sinnes there is required a multitude of lawes;
Hence it is that (ex malis moribus oriuntur plurim leges) to meet with the Multiplicity of Sins there is required a multitude of laws;
av pn31 vbz cst (fw-la fw-la fw-la fw-la n1 fw-la) pc-acp vvi p-acp dt n1 pp-f n2 pc-acp vbz vvn dt n1 pp-f n2;
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as when Phisitians grow rich, it is an euident signe of an infected Common-wealth.
as when Physicians grow rich, it is an evident Signen of an infected Commonwealth.
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Sinne stood not single in Gods view, when hee threatens so fearefull a punishment, as the whole Booke (againe) can not match it.
Sin stood not single in God's view, when he threatens so fearful a punishment, as the Whole Book (again) can not match it.
n1 vvd xx j p-acp ng1 n1, c-crq pns31 vvz av j dt n1, c-acp dt j-jn n1 (av) vmb xx vvi pn31.
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Therefore the Land shall mourne, and euery one that dwelleth therein shall languish, with the beasts of the Field, with the Fowles of Heauen; Therefore the Land shall mourn, and every one that dwells therein shall languish, with the beasts of the Field, with the Fowls of Heaven;
av dt n1 vmb vvi, cc d pi cst vvz av vmb vvi, p-acp dt n2 pp-f dt n1, p-acp dt n2 pp-f n1;
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yea, the Fishes of the Sea also shall be taken away: an vniuersall vastation:yea, the Fish of the Sea also shall be taken away: an universal vastation:
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but as 1. priuately, there was no Truth, yet if there had bene Mercy: nay, no Mercie: somewhat yet, if Knowledge had stood constant: but as 1. privately, there was no Truth, yet if there had be Mercy: nay, no Mercy: somewhat yet, if Knowledge had stood constant:
p-acp p-acp crd av-j, pc-acp vbds dx n1, av cs pc-acp vhd vbn n1: uh, dx n1: av av, cs n1 vhd vvn j:
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no Knowledge in the Land. So 2. positiuely, there was Swearing: can swearing be without lying? no, lying too:
no Knowledge in the Land. So 2. positively, there was Swearing: can swearing be without lying? no, lying too:
av-dx n1 p-acp dt n1 av crd av-j, a-acp vbds vvg: vmb vvg vbi p-acp vvg? uh-dx, vvg av:
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is the tongue alone set on fire at the Deuils Forge? no, the hand is also a firebrand of Hell;
is the tongue alone Set on fire At the Devils Forge? no, the hand is also a firebrand of Hell;
vbz dt n1 av-j vvn p-acp n1 p-acp dt n2 n1? uh-dx, dt n1 vbz av dt n1 pp-f n1;
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Killing, Stealing, Adulterie ioyne their forces:Killing, Stealing, Adultery join their forces:
vvg, vvg, n1 vvb po32 n2:
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and to giue testimonie against their singularitie, Blood touchèth blood. How should reprobates else fill vp the measure of their sinnes? Thus when the vngodly haue eate and drunke, they may rise vp to play.
and to give testimony against their singularity, Blood touchèth blood. How should Reprobates Else fill up the measure of their Sins? Thus when the ungodly have eat and drunk, they may rise up to play.
cc pc-acp vvi n1 p-acp po32 n1, n1 vhz n1. q-crq vmd n2-jn av vvb a-acp dt n1 pp-f po32 n2? av c-crq dt j vhb vvn cc vvn, pns32 vmb vvi a-acp pc-acp vvi.
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Will you descend to personall instances? loe, Iudas is new come from this Banket ;
Will you descend to personal instances? lo, Iudas is new come from this Banquet;
vmb pn22 vvi p-acp j n2? uh, np1 vbz j vvn p-acp d n1;
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giue him a vomite, and what lyes on his stomach? strange waters, and abundance of them:
give him a vomit, and what lies on his stomach? strange waters, and abundance of them:
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behold, the Spanish waters of Pride, the Romish waters of Treason, the Italian waters of Murder, the Iewish of Hypocrisie, the Turkish of Theeuerie, the Grecian of all Villanie: aske Mary Magdalene what varietie was at this Banket, she will tell you of seauen Viols, seauen Deuils;
behold, the Spanish waters of Pride, the Romish waters of Treason, the Italian waters of Murder, the Jewish of Hypocrisy, the Turkish of Thievery, the Grecian of all Villainy: ask Marry Magdalene what variety was At this Banquet, she will tell you of seauen Viols, seauen Devils;
vvb, dt jp n2 pp-f n1, dt np1 n2 pp-f n1, dt jp n2 pp-f n1, dt jp pp-f n1, dt jp pp-f n1, dt jp pp-f d n1: vvb vvi np1 r-crq n1 vbds p-acp d n1, pns31 vmb vvi pn22 pp-f crd n2, crd n2;
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you may heare another tel his name, Legion. Bidde Absolon giue you a Tauerne-bill, or short Inuentorie, of these waters, and hee will read you ▪ In primis the swelling waters of Pride. Item, the surfetting waters of Luxurie. Item, the scalding waters of Adulterie. Item, the red waters of Bloodinesse. Item, the blacke waters of Treason ;
you may hear Another tell his name, Legion. Bid Absalom give you a Tavern-bill, or short Inventory, of these waters, and he will read you ▪ In Primis the swelling waters of Pride. Item, the surfeiting waters of Luxury. Item, the scalding waters of Adultery. Item, the read waters of Bloodiness. Item, the black waters of Treason;
pn22 vmb vvi j-jn vvi po31 n1, n1. vvb np1 vvb pn22 dt n1, cc j n1, pp-f d n2, cc pns31 vmb vvi pn22 ▪ p-acp fw-la dt j-vvg n2 pp-f n1. n1, dt vvg n2 pp-f n1. n1, dt j-vvg n2 pp-f n1. n1, dt j-jn n2 pp-f n1. n1, dt j-jn n2 pp-f n1;
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and for the shot, aske him the totall summe of the Bill, and hee will tell you Damnation. If sinnes be thus familiarly linked in one man,
and for the shot, ask him the total sum of the Bill, and he will tell you Damnation. If Sins be thus familiarly linked in one man,
cc p-acp dt n1, vvb pno31 dt j n1 pp-f dt n1, cc pns31 vmb vvi pn22 n1. cs n2 vbb av av-jn vvn p-acp crd n1,
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how doe they tune in a Consort? how agree they in Companie? nothing better;
how do they tune in a Consort? how agree they in Company? nothing better;
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not a Broker and a Pawne, not a deare yeere and a Cormorant. Hence Christ cals the way to perdition, the broad way.
not a Broker and a Pawn, not a deer year and a Cormorant. Hence christ calls the Way to perdition, the broad Way.
xx dt n1 cc dt n1, xx dt j-jn n1 cc dt n1. av np1 vvz dt n1 p-acp n1, dt j n1.
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You can not stirre a foot in the great Road to the Citie of Hell, Pluto's Court, but you meet sinnes in throngs;
You can not stir a foot in the great Road to the city of Hell, Pluto's Court, but you meet Sins in throngs;
pn22 vmb xx vvi dt n1 p-acp dt j n1 p-acp dt n1 pp-f n1, npg1 n1, p-acp pn22 vvb n2 p-acp n2;
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vanitie is the largest and most beaten thorow-fare of the world. Some double in their companies, some treble, some troupe, none goe single.
vanity is the Largest and most beaten thoroughfare of the world. some double in their companies, Some triple, Some troop, none go single.
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vae soli: if one sinne were alone, it would be easily vanquished. The Deuill knowes that (vis vnita fortior) collected strengths are vnconquerable: vae soli: if one sin were alone, it would be Easily vanquished. The devil knows that (vis vnita fortior) collected strengths Are unconquerable:
fw-la fw-la: cs crd n1 vbdr j, pn31 vmd vbi av-j vvn. dt n1 vvz d (fw-fr fw-la fw-la) vvn n2 vbr j-u:
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and therefore driues his waters so, that (vndae super advenit vnda) one waue seconds the former. 1. Sometimes they goe like Beasts, by couples, Rom. 13. Ryot and Drunkennesse, Chambring and Wantonnesse, Strife and Enuy. Ierem. 23. Adulterie and O•thes: and Ierem. 2. My people haue committed two euills, &c. 2. Sometimes they daunce in Triades, by threes, Phil. 3, Gluttonny, Pride, Couetousnesse, Gallat. 5. Vaineglory, Prouocation, Malice, Amos 1. For three transgressions and for foure, &c. If there bee not rather a great number meant:
and Therefore drives his waters so, that (vndae super advenit Unda) one wave seconds the former. 1. Sometime they go like Beasts, by couples, Rom. 13. Riot and drunkenness, Chambering and Wantonness, Strife and Envy Jeremiah 23. Adultery and O•thes: and Jeremiah 2. My people have committed two evils, etc. 2. Sometime they dance in Triades, by threes, Philip 3, Gluttony, Pride, Covetousness, Galatia. 5. Vainglory, Provocation, Malice, Amos 1. For three transgressions and for foure, etc. If there be not rather a great number meant:
cc av vvz po31 n2 av, cst (fw-la fw-la fw-la fw-la) crd n1 vvz dt j. crd av pns32 vvb av-j n2, p-acp n2, np1 crd n1 cc n1, vvg cc n1, n1 cc np1 np1 crd n1 cc n2: cc np1 crd po11 n1 vhb vvn crd n2-jn, av crd av pns32 vvi p-acp np1, p-acp crd, np1 crd, n1, n1, n1, n1. crd n1, n1, n1, np1 crd p-acp crd n2 cc p-acp crd, av cs pc-acp vbb xx av dt j n1 vvd:
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Saint Iohn abridgeth all the vanitie of the world into a triplicitie: Saint John Abridges all the vanity of the world into a triplicity:
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All that is in the world, the lust of the flesh, the lus• of the eyes, the pride of life. All that is in the world, the lust of the Flesh, the lus• of the eyes, the pride of life.
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This is the Trinitie the world doth worship: Haec trià pro trino Numine mundus habet.
This is the Trinity the world does worship: Haec trià Pro Trino Numine World habet.
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3. Sometimes they come by whole heards and droues, like the Host of the Aramites. Galat. 5. you may read them mustred vp: Adulterie, &c.
3. Sometime they come by Whole heards and droves, like the Host of the Aramites. Galatians 5. you may read them mustered up: Adultery, etc.
crd av pns32 vvb p-acp j-jn n2 cc n2, av-j dt n1 pp-f dt n2. np1 crd pn22 vmb vvi pno32 vvd a-acp: n1, av
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Thus I haue shewed you the multiplicitie of these waters: what remaines, but that th• s•me fire of Gods Altar, that hath enlightened your vnd•••tandings, doe a little also warme your conscience• ▪ should preuent the methode of my Te••, •f I s•oul• yet shew you the direfull, dismall operation of these waters: yet somewhat I must say to make you loath them.
Thus I have showed you the Multiplicity of these waters: what remains, but that th• s•me fire of God's Altar, that hath enlightened your vnd•••tandings, do a little also warm your conscience• ▪ should prevent the method of my Te••, •f I s•oul• yet show you the direful, dismal operation of these waters: yet somewhat I must say to make you loath them.
av pns11 vhb vvn pn22 dt n1 pp-f d n2: r-crq vvz, cc-acp cst n1 vvd n1 pp-f npg1 n1, cst vhz vvn po22 n2, vdb dt j av j po22 n1 ▪ vmd vvi dt n1 pp-f po11 np1, n1 pns11 n1 av vvi pn22 dt j, j n1 pp-f d n2: av av pns11 vmb vvi pc-acp vvi pn22 vvb pno32.
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As Captaines prouoke their Souldiours, Per verbum vocale, per semivocale, per mutum: By vocall speeches, semi-vocall Drummes and Trumpets, mute Ensignes:
As Captains provoke their Soldiers, Per verbum vocal, per semivocale, per mutum: By vocal Speeches, semi-vocal Drums and Trumpets, mute Ensigns:
p-acp n2 vvb po32 n2, fw-la fw-la j, fw-la n1, fw-la fw-la: p-acp j n2, j n2 cc n2, j-jn n2:
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so God disswades you from these waters. 1. By his word; Viua et viuifica voce ; A liuing and enliuing word:
so God dissuades you from these waters. 1. By his word; Viua et viuifica voce; A living and enliving word:
av np1 vvz pn22 p-acp d n2. crd p-acp po31 n1; fw-la fw-la fw-la fw-mi; dt j-vvg cc vvg n1:
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either in the Thunders of Sinai, or Songs of Syon, which the Word incarnate hath spoken. 2. Or by his semi-vocall writings: for at the beginning God talked with man by himselfe;
either in the Thunders of Sinai, or Songs of Syon, which the Word incarnate hath spoken. 2. Or by his semi-vocal writings: for At the beginning God talked with man by himself;
d p-acp dt ng1 pp-f np1, cc n2 pp-f np1, r-crq dt n1 j vhz vvn. crd cc p-acp po31 j n2: p-acp p-acp dt n1 np1 vvd p-acp n1 p-acp px31;
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but after, finding him estranged from his Creator, he sent him his minde in writing: but After, finding him estranged from his Creator, he sent him his mind in writing:
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And this hee makes sounding by his Ministers. 3. Or by his dumbe Ensignes, wonders, terrours, Iudgements vpon the louers of these waters.
And this he makes sounding by his Ministers. 3. Or by his dumb Ensigns, wonders, terrors, Judgments upon the lovers of these waters.
cc d pns31 vvz vvg p-acp po31 n2. crd cc p-acp po31 j n2, n2, n2, n2 p-acp dt n2 pp-f d n2.
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Trust not too much to these waters: they are not so virtuall, as the described Inviters, the Deuils Prophets tell you.
Trust not too much to these waters: they Are not so virtual, as the described Inviters, the Devils prophets tell you.
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Sathan had long since his Water-Prophets: such were the Oracles Colophonium and Bronchidicum: wherein one by drinking of waters, the other by receiuing the fume of waters, fore-tolde future things. Sathan had long since his Water-Prophets: such were the Oracles Colophonium and Bronchidicum: wherein one by drinking of waters, the other by receiving the fume of waters, foretold future things.
np1 vhd av-j c-acp po31 n2: d vbdr dt n2 np1 cc fw-la: c-crq pi p-acp vvg pp-f n2, dt j-jn p-acp vvg dt n1 pp-f n2, vvd j-jn n2.
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Porphyrie obserues that antiquitie, called them NONLATINALPHABET, Madnesse ;Porphyry observes that antiquity, called them, Madness;
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but the errour and impudence of succeeding ages NONLATINALPHABET, Diuinations. These were the Priests of Bacchus, welcome to the world,
but the error and impudence of succeeding ages, Divinations. These were the Priests of Bacchus, welcome to the world,
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as those would haue beene to Israell, that Prophecie of wine and strong drinke. Men heare of strange fountaines (famoused for wondrous cures) and runne straite thither.
as those would have been to Israel, that Prophecy of wine and strong drink. Men hear of strange fountains (famoused for wondrous cures) and run strait thither.
c-acp d vmd vhi vbn p-acp np1, cst n1 pp-f n1 cc j n1. n2 vvb pp-f j n2 (vvn p-acp j n2) cc vvb av-j av.
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The Deuill is a Iuggler, and would make men beleeue, that if they drinke at his fountaine of Idolatrie, they shall haue good lucke after it: (hee blushed not to lay this batterie of Temptation to the Sonne of God. ) As good lucke as Sampson had, The devil is a Juggler, and would make men believe, that if they drink At his fountain of Idolatry, they shall have good luck After it: (he blushed not to lay this battery of Temptation to the Son of God.) As good luck as Sampson had,
dt n1 vbz dt n1, cc vmd vvi n2 vvi, cst cs pns32 vvb p-acp po31 n1 pp-f n1, pns32 vmb vhi j n1 p-acp pn31: (pns31 vvd xx pc-acp vvi d n1 pp-f n1 p-acp dt n1 pp-f np1.) p-acp j n1 c-acp np1 vhd,
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when he drunke out of the Asses tooth, and presently after lost his eyes: or rather, as he that to finde his Horse, must, by the Masse-Priests direction, drinke at Saint Bri•gets Well, accordingly found his Horse,
when he drunk out of the Asses tooth, and presently After lost his eyes: or rather, as he that to find his Horse, must, by the Masse-Priests direction, drink At Saint Bri•gets Well, accordingly found his Horse,
c-crq pns31 vvd av pp-f dt n2 n1, cc av-j p-acp vvd po31 n2: cc av-c, c-acp pns31 cst p-acp vvi po31 n1, vmb, p-acp dt n2 n1, vvb p-acp n1 vvz av, av-vvg vvd po31 n1,
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and riding home •hereon, broke his necke. Yeeld it a Fable; the Morall shall yeeld vs this:
and riding home •hereon, broke his neck. Yield it a Fable; the Moral shall yield us this:
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that we trust nothing, which hath not Gods word for warrant.
that we trust nothing, which hath not God's word for warrant.
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Charmes, Spels, Coniurations, are all vanities, lying vanities: he tha• trusts thereto, forsakes his owne mercie.
Charms, Spells, Conjurations, Are all vanities, lying vanities: he tha• trusts thereto, forsakes his own mercy.
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Fear• these waters, for they are dangerous: sinne is not more coole•n the t•st, then it is fierie in the operation. Fear• these waters, for they Are dangerous: sin is not more coole•n the t•st, then it is fiery in the operation.
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Afflic•ion is hote to the rellish, (you cannot drinke of my Cup) but coole, easefull, peacefull in the digestion:
Afflic•ion is hight to the relish, (you cannot drink of my Cup) but cool, easeful, peaceful in the digestion:
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but these waters are (mel in ore, fel in corde) sweet in the palate, bitter in the stomach. The Oracle gaue it:
but these waters Are (mell in over, fell in cord) sweet in the palate, bitter in the stomach. The Oracle gave it:
cc-acp d n2 vbr (av p-acp n1, vvd p-acp n1) j p-acp dt n1, j p-acp dt n1. dt n1 vvd pn31:
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Ninum prius capi non posse, quam fluuius ei fiat hostis: Niniueh should not be taken, before the waters became her enemie: Ninum prius Capi non posse, quam Fluuius ei fiat hostis: Nineveh should not be taken, before the waters became her enemy:
fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la: np1 vmd xx vbi vvn, p-acp dt n2 vvd po31 n1:
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she feared no invndation, the Sea was too remote: yet in the third yeere of her Seige, the waters of the Cloudes broke loose,
she feared no inundation, the Sea was too remote: yet in the third year of her Siege, the waters of the Clouds broke lose,
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and with abundant raine ouerwhelmed the walls; (Muros deiecit ad stadia viginti) to twentie furlongs.
and with abundant rain overwhelmed the walls; (Muros deiecit ad stadia Viginti) to twentie furlongs.
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We liue secure, and deuoure these waters of iniquitie, as Fishes the water of the Sea;
We live secure, and devour these waters of iniquity, as Fish the water of the Sea;
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but when God shall make our sinnes compasse vs at the heeles, and raise vp these flouds against vs, we shall crie,
but when God shall make our Sins compass us At the heals, and raise up these floods against us, we shall cry,
cc-acp c-crq np1 vmb vvi po12 n2 vvi pno12 p-acp dt n2, cc vvi a-acp d n2 p-acp pno12, pns12 vmb vvi,
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as the drowning world, woe vnto vs, the waters are become our enemies: the flouds of our owne sinnes ouerwhelme vs:
as the drowning world, woe unto us, the waters Are become our enemies: the floods of our own Sins overwhelm us:
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so the Drunkard drinkes a riuer into his belly, that drownes his vitall spirits with a Dropsie.
so the Drunkard drinks a river into his belly, that drowns his vital spirits with a Dropsy.
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Let vs pumpe out these waters of Sinne, which wee haue deuoured: It is the onely course we haue left, to keepe our Ship from sinking: Euomite, quos bibistis, fluuios. Cast them out by repentance: this is a sauing vomite;
Let us pump out these waters of Sin, which we have devoured: It is the only course we have left, to keep our Ship from sinking: Euomite, quos bibistis, fluuios. Cast them out by Repentance: this is a Saving vomit;
vvb pno12 n1 av d n2 pp-f n1, r-crq pns12 vhb vvn: pn31 vbz dt j n1 pns12 vhb vvn, pc-acp vvi po12 vvi p-acp vvg: np1, fw-la fw-la, fw-la. vvd pno32 av p-acp n1: d vbz dt vvg n1;
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or else God will giue you a vomite of Sulphure, and shamefull spewing shall be for your glory:
or Else God will give you a vomit of Sulphur, and shameful spewing shall be for your glory:
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We haue all drunke liberally of these waters ; too prodigally at Sinnes fountaine, Quando voluimus, et quantum valuimus ;
We have all drunk liberally of these waters; too prodigally At Sinnes fountain, Quando voluimus, et quantum valuimus;
pns12 vhb d vvn av-j pp-f d n2; av av-jn p-acp zz n1, fw-la fw-la, fw-la fw-la fw-la;
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when we would, as much as we were able; not onely to drunkennesse, but euen to surfet and madnesse:
when we would, as much as we were able; not only to Drunkenness, but even to surfeit and madness:
c-crq pns12 vmd, c-acp d c-acp pns12 vbdr j; xx av-j p-acp n1, cc-acp av-j pc-acp vvi cc n1:
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if we keepe them in our stomachs, they will poyson vs:
if we keep them in our stomachs, they will poison us:
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Oh, fetch them vp againe with buckets of sighes, and pumpe them out in riuers of teares, for your sinnes.
O, fetch them up again with buckets of sighs, and pump them out in Rivers of tears, for your Sins.
uh, vvb pno32 a-acp av p-acp n2 pp-f n2, cc n1 pno32 av p-acp n2 pp-f n2, p-acp po22 n2.
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Make your heads waters, and your eyes fountaines :
Make your Heads waters, and your eyes fountains:
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weepe your consciences emptie and dry againe of these waters: Repentance onely can lade them out.
weep your Consciences empty and dry again of these waters: Repentance only can lade them out.
vvb po22 n2 j cc j av pp-f d n2: np1-n av-j vmb vvi pno32 av.
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They, that haue dry eyes, haue waterish hearts: and the Prouerbe is too true for many;
They, that have dry eyes, have waterish hearts: and the Proverb is too true for many;
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No man comes to heauen wi•h drie eyes: let your eyes gush out teares;No man comes to heaven wi•h dry eyes: let your eyes gush out tears;
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not onely in compassion for others, but in passion for your selues, tha• haue not kept Gods Law.
not only in compassion for Others, but in passion for your selves, tha• have not kept God's Law.
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Weepe out your sullen waters of discontent at Gods doings, your garish waters of pride, freezing obduracie, burning malice, foggie intemperanc•, base couetise.
Weep out your sullen waters of discontent At God's doings, your garish waters of pride, freezing obduracy, burning malice, foggy intemperanc•, base covetise.
vvb av po22 j n2 pp-f n-jn p-acp npg1 n2-vdg, po22 j n2 pp-f n1, j-vvg n1, vvg n1, j n1, j n1.
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Oh thinke, thinke, how you haue despised the waters of life, turned Iesus Christ out of your Inne, into a beastly Stable;
O think, think, how you have despised the waters of life, turned Iesus christ out of your Inn, into a beastly Stable;
uh vvb, vvb, c-crq pn22 vhb vvn dt n2 pp-f n1, vvn np1 np1 av pp-f po22 n1, p-acp dt j j;
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whiles Pride sits vppermost at your Tables, Malice vsurpes the best Chamber in your mindes, Lust possesseth your eyes, Oathes imploy your tongues, Ebrietie bespeake your tastes, Theft and iniurie inthrone themselues in your hands, Mammon obsesseth your affections: Sicke, sicke, all ouer:
while Pride sits uppermost At your Tables, Malice usurps the best Chamber in your minds, Lust Possesses your eyes, Oaths employ your tongues, Ebriety bespeak your tastes, Theft and injury enthrone themselves in your hands, Mammon obsesseth your affections: Sick, sick, all over:
cs n1 vvz j p-acp po22 n2, n1 vvz dt js n1 p-acp po22 n2, n1 vvz po22 n2, n2 vvb po22 n2, n1 vvb po22 vvz, n1 cc n1 vvi px32 p-acp po22 n2, np1 vvz po22 n2: j, j, d a-acp:
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you may cry with the Shunamites Sonne, Caput dolet: my head, my head: and with Ierusalem, my bowels, my bowels.
you may cry with the Shunamites Son, Caput Dolet: my head, my head: and with Ierusalem, my bowels, my bowels.
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Oh let faith and repentance make way, that the bloud of our Sauiour may heale you.
O let faith and Repentance make Way, that the blood of our Saviour may heal you.
uh vvb n1 cc n1 vvb n1, cst dt n1 pp-f po12 n1 vmb vvi pn22.
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We are not onely guilty of auersion from God, but of aduersion against God;
We Are not only guilty of aversion from God, but of adversion against God;
pns12 vbr xx av-j j pp-f n1 p-acp np1, cc-acp pp-f n1 p-acp np1;
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Oh where is our reuersion to God? the waters of lusts are ( aquae NONLATINALPHABET) the waters of folly and madnesse;
O where is our reversion to God? the waters of Lustiest Are (Water) the waters of folly and madness;
uh q-crq vbz po12 n1 p-acp np1? dt n2 pp-f n2 vbr (fw-la) dt n2 pp-f n1 cc n1;
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but our teares are ( aquae NONLATINALPHABET) the waters of change of minde and repentance. Poenitentia est quasi poenae tenentia:
but our tears Are (Water) the waters of change of mind and Repentance. Penitence est quasi Poenae tenentia:
cc-acp po12 n2 vbr (fw-la) dt n2 pp-f n1 pp-f n1 cc n1. fw-la fw-la fw-la fw-la fw-la:
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Repentance is a taking punishment of our selues: oh take this holy punishment on your soul•s:
Repentance is a taking punishment of our selves: o take this holy punishment on your soul•s:
n1 vbz dt vvg n1 pp-f po12 n2: uh vvb d j n1 p-acp po22 n2:
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Weepe, weepe, weepe for your vanities.
Weep, weep, weep for your vanities.
vvb, vvb, vvb p-acp po22 n2.
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Achan cannot drinke vp his execrable gold, nor Gehazi deuoure his bribes, nor Ahab make but a draught of a vineyard, mingled with bloud, achan cannot drink up his execrable gold, nor Gehazi devour his Bribes, nor Ahab make but a draught of a vineyard, mingled with blood,
np1 vmbx vvi a-acp po31 j n1, ccx np1 vvi po31 n2, ccx np1 vvb p-acp dt n1 pp-f dt n1, vvn p-acp n1,
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nor Iudas swallow downe his cousenage and treason, without being called to a reckoning.
nor Iudas swallow down his cozenage and treason, without being called to a reckoning.
ccx np1 vvb a-acp po31 n1 cc n1, p-acp vbg vvn p-acp dt n-vvg.
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Nos quare non credimus, quod omnes astabimus ante tribunal? Why account wee not of our future standing before a Iudgement Scate? Omnium aures pulso. Nos quare non Credimus, quod omnes astabimus ante tribunal? Why account we not of our future standing before a Judgement Scate? Omnium aures pulso.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1? q-crq vvb pns12 xx pp-f po12 n-jn vvg p-acp dt n1 vvn? np1 fw-la fw-la.
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All we, whom these walls compasse, haue beene drunken with these waters: some, that hate Swearing, with dissembling:
All we, whom these walls compass, have been drunken with these waters: Some, that hate Swearing, with dissembling:
d pns12, ro-crq d n2 vvi, vhb vbn j p-acp d n2: d, cst n1 vvg, p-acp vvg:
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some, that abhorre Idolatrie, with profanenesse: some, that auoid notoriousnesse, with hypocrisie:
Some, that abhor Idolatry, with profaneness: Some, that avoid notoriousness, with hypocrisy:
d, cst vvb n1, p-acp n1: d, cst vvb n1, p-acp n1:
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many, that pretend ill-will to all the rest, with those (Lares et Lemures) household-Gods,
many, that pretend ill-will to all the rest, with those (Lares et Lemures) household-Gods,
d, cst vvb n1 p-acp d dt n1, p-acp d (fw-la fw-fr np1) n2,
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or rather household-Goblins and Deuils, which almost no house is free from, Fraud and Couetousnesse. Wee know,
or rather household-Goblins and Devils, which almost no house is free from, Fraud and Covetousness. we know,
cc av-c n2 cc n2, r-crq av dx n1 vbz j p-acp, n1 cc n1. pns12 vvb,
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or at least should know, our owne diseases, and the speciall dish whereon wee haue surfetted;
or At least should know, our own diseases, and the special dish whereon we have surfeited;
cc p-acp ds vmd vvi, po12 d n2, cc dt j n1 c-crq pns12 vhb vvn;
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oh, why breake wee not forth into vlulations, mournings, and loud mournings for our sinnes? cease not till you haue pumped out the sinnes of your soules at your eyes,
o, why break we not forth into vlulations, mournings, and loud mournings for our Sins? cease not till you have pumped out the Sins of your Souls At your eyes,
uh, q-crq vvb pns12 xx av p-acp n2, n2, cc j n2 p-acp po12 n2? vvb xx c-acp pn22 vhb vvn av dt n2 pp-f po22 n2 p-acp po22 n2,
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and emptied your consciences of these waters.
and emptied your Consciences of these waters.
cc vvn po22 n2 pp-f d n2.
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And then, behold other, behold better, behold blessed waters: you taste of them in this life,
And then, behold other, behold better, behold blessed waters: you taste of them in this life,
cc av, vvb j-jn, vvb av-jc, vvb j-vvn n2: pn22 vvb pp-f pno32 p-acp d n1,
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and they fill your bones with Marrow, and your hearts with ioy ; they alone satisfie your thirst :
and they fill your bones with Marrow, and your hearts with joy; they alone satisfy your thirst:
cc pns32 vvb po22 n2 p-acp n1, cc po22 n2 p-acp n1; pns32 av-j vvi po22 vvb:
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without which, though you could with Xerxes Armie, drinke whole Riuers drie, your burning heat could not be quenched.
without which, though you could with Xerxes Army, drink Whole rivers dry, your burning heat could not be quenched.
p-acp r-crq, cs pn22 vmd p-acp np1 n1, vvb j-jn n2 j, po22 j-vvg n1 vmd xx vbi vvn.
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Here drinke, Bibite et inebriamini, Drinke, and be drunken in this Wine-celler : onely, hauing drunke hearty draughts of these waters of life, ret•ine them constantly:
Here drink, Bibite et inebriamini, Drink, and be drunken in this Wine-cellar: only, having drunk hearty draughts of these waters of life, ret•ine them constantly:
av n1, vvb fw-la fw-la, vvi, cc vbi j p-acp d n1: av-j, vhg vvn j n2 pp-f d n2 pp-f n1, vvb pno32 av-j:
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be not queasie-stomached, Demas - like, to cast them vp againe;
be not queasy-stomached, Demas - like, to cast them up again;
vbb xx j, np1 - zz, pc-acp vvi pno32 a-acp av;
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the token of a cold stomach, not yet heated by the spirit: for as the loathing of repast is a token that Nature drawes toward her end;
the token of a cold stomach, not yet heated by the Spirit: for as the loathing of repast is a token that Nature draws towards her end;
dt n1 pp-f dt j-jn n1, xx av vvn p-acp dt n1: p-acp p-acp dt n-vvg pp-f n1 vbz dt n1 cst n1 vvz p-acp po31 n1;
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so when these holy waters proue fastidious, it is an argument of a soule neere her death.
so when these holy waters prove fastidious, it is an argument of a soul near her death.
av c-crq d j n2 vvb j, pn31 vbz dt n1 pp-f dt n1 av-j po31 n1.
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Take then and dige•• this water. Recipitur aure, retinetur corde, perficitur op•re. The eare receiues, the heart retaines, the life digests it:
Take then and dige•• this water. Recipitur Aure, retinetur cord, perficitur op•re. The ear receives, the heart retains, the life digests it:
vvb av cc n1 d n1. fw-la n1, fw-la n1, fw-la fw-la. dt n1 vvz, dt n1 vvz, dt n1 vvz pn31:
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but alas, we retaine these waters no longer then the finger of the Holy Ghost keepes them in vs;
but alas, we retain these waters no longer then the finger of the Holy Ghost keeps them in us;
cc-acp uh, pns12 vvb d n2 dx jc cs dt n1 pp-f dt j n1 vvz pno32 p-acp pno12;
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like the •arden-pot, that holds water but whiles the thumbe is vpon it.
like the •arden-pot, that holds water but while the thumb is upon it.
av-j dt n1, cst vvz n1 p-acp n1 dt n1 vbz p-acp pn31.
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Leaue then, Beloued, the Deuils Wine-Celler, as Venerable Bede calls it, Vbi nos dulcedo delectationis invitauit ad bibendum, Where the sweet waters of delight tempt vs to drinke.
Leave then, beloved, the Devils Wine-Celler, as Venerable Bede calls it, Vbi nos Dulcedo delectationis invitauit ad bibendum, Where the sweet waters of delight tempt us to drink.
vvb av, vvn, dt ng1 n1, p-acp j np1 vvz pn31, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, c-crq dt j n2 pp-f n1 vvb pno12 pc-acp vvi.
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But Dauid, though he longed for it, would not drinke the water of the Well of Bethlehem, which his three Worthies fetched,
But David, though he longed for it, would not drink the water of the Well of Bethlehem, which his three Worthies fetched,
p-acp np1, c-acp pns31 vvd p-acp pn31, vmd xx vvi dt n1 pp-f dt n1 pp-f np1, r-crq po31 crd n2-j vvn,
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because it was the water of bloud, brought with the danger of life:
Because it was the water of blood, brought with the danger of life:
c-acp pn31 vbds dt n1 pp-f n1, vvn p-acp dt n1 pp-f n1:
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and shall wee drinke the waters o• the Deuils Banket, (the venture of bloud) with the hazard of our dearest soules? No, come wee to this aqua Coelestis, be wee poore or rich, haue wee money or none, all that come, are welcome.
and shall we drink the waters o• the Devils Banquet, (the venture of blood) with the hazard of our dearest Souls? No, come we to this aqua Coelestis, be we poor or rich, have we money or none, all that come, Are welcome.
cc vmb pns12 vvi dt n2 n1 dt n2 n1, (dt n1 pp-f n1) p-acp dt n1 pp-f po12 js-jn n2? uh-dx, vvb pns12 p-acp d fw-la fw-la, vbb pns12 j cc j, vhb pns12 n1 cc pix, d cst vvb, vbr j-jn.
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And know, that hauing drunke liberally at the fountaine of grace, you shall haue yet a larger and pleasanter draught at the fountaine of glory: that riuer of life, cleare as Christall, proceeding out of the throne of God, and of the Lambe: And know, that having drunk liberally At the fountain of grace, you shall have yet a larger and pleasanter draught At the fountain of glory: that river of life, clear as Crystal, proceeding out of the throne of God, and of the Lamb:
cc vvb, cst vhg vvn av-j p-acp dt n1 pp-f n1, pn22 vmb vhi av dt jc cc jc n1 p-acp dt n1 pp-f n1: cst n1 pp-f n1, j c-acp n1, vvg av pp-f dt n1 pp-f np1, cc pp-f dt n1:
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to which the Spirit and the Bride (are Inviters and) say, come. It is a delightfull banket we enioy heere; to which the Spirit and the Bride (Are Inviters and) say, come. It is a delightful banquet we enjoy Here;
p-acp r-crq dt n1 cc dt n1 (vbr n2 cc) vvb, vvb. pn31 vbz dt j n1 pns12 vvb av;
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The Kingdome of heauen is right•ousnesse, and peace, and ioy in the holy Ghost: None know the sweetnesse of these ioyes, but they that feele them: The Kingdom of heaven is right•ousnesse, and peace, and joy in the holy Ghost: None know the sweetness of these Joys, but they that feel them:
dt n1 pp-f n1 vbz n1, cc n1, cc n1 p-acp dt j n1: np1 vvb dt n1 pp-f d n2, cc-acp pns32 cst vvb pno32:
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but the Supper of ioy, the Banket of glory, the Waters of blessednesse are such as no •ye hath seene, &c. Illic beata vita in fonte.
but the Supper of joy, the Banquet of glory, the Waters of blessedness Are such as no •ye hath seen, etc. Illic Beata vita in Fonte.
cc-acp dt n1 pp-f n1, dt n1 pp-f n1, dt n2 pp-f n1 vbr d c-acp dx n1 vhz vvn, av fw-la fw-la fw-la p-acp fw-la.
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There is the Spring-head of happinesse: they cannot want water, that dwell by the Fountaine. Nam licet allata gra•us sit sapor in vnd•, Dulcius ex ipso fonte bibantur aquae.
There is the Springhead of happiness: they cannot want water, that dwell by the Fountain. Nam licet allata gra•us sit sapor in vnd•, Dulcet ex ipso Fonte bibantur Water.
pc-acp vbz dt n1 pp-f n1: pns32 vmbx vvi n1, cst vvb p-acp dt n1. fw-la fw-la fw-la fw-la fw-la fw-la p-acp n1, fw-la fw-la fw-la fw-la fw-la fw-la.
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That which is deriued to vs in Pipes is pleasant, oh what is the delight at the Well-head? The Deuill,
That which is derived to us in Pipes is pleasant, o what is the delight At the Wellhead? The devil,
cst r-crq vbz vvn p-acp pno12 p-acp n2 vbz j, uh q-crq vbz dt n1 p-acp dt n1? dt n1,
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like an ordinary Host, sets forth his best wine first, and when the guests haue well drunke, worse:
like an ordinary Host, sets forth his best wine First, and when the guests have well drunk, Worse:
av-j dt j n1, vvz av po31 js n1 ord, cc c-crq dt n2 vhb av vvn, av-jc:
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but thou oh Lord, hast kept the best wine t•ll the last.
but thou o Lord, hast kept the best wine t•ll the last.
cc-acp pns21 uh n1, vh2 vvn dt js n1 vvb dt ord.
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They are sweet wee taste heere, but medio de sonte leporum surgit amari aliquid, There are some persecutions, crosses to imbitter them, the sweet meate of the Passeouer is not eaten without sowre hearbs: They Are sweet we taste Here, but medio de sonte leporum Surgit Amari Aliquid, There Are Some persecutions, Crosses to embitter them, the sweet meat of the Passover is not eaten without sour herbs:
pns32 vbr j pns12 vvb av, cc-acp fw-la fw-fr fw-fr fw-la fw-la fw-la j, pc-acp vbr d n2, n2 pc-acp vvi pno32, dt j n1 pp-f dt np1 vbz xx vvn p-acp j n2:
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but in thy presence, oh Lord, i• the fulnesse os ioy, at thy right hand, there are pleasures for euermore.
but in thy presence, o Lord, i• the fullness os joy, At thy right hand, there Are pleasures for evermore.
cc-acp p-acp po21 n1, uh n1, n1 dt n1 fw-la n1, p-acp po21 j-jn n1, pc-acp vbr n2 p-acp av.
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There is no bitternesse in those waters: they are the same, that God himselfe and his holy Angels drinke of;
There is no bitterness in those waters: they Are the same, that God himself and his holy Angels drink of;
pc-acp vbz dx n1 p-acp d n2: pns32 vbr dt d, cst np1 px31 cc po31 j n2 vvb pp-f;
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so that as for Christ his sake, wee haue drunke the bitter Cup of persecution,
so that as for christ his sake, we have drunk the bitter Cup of persecution,
av d c-acp p-acp np1 po31 n1, pns12 vhb vvn dt j vvb pp-f n1,
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so we shall receiue at Christ his hands, the Cup of saluation, and shall blesse the name of the Lord.
so we shall receive At christ his hands, the Cup of salvation, and shall bless the name of the Lord.
av pns12 vmb vvi p-acp np1 po31 n2, dt vvb pp-f n1, cc vmb vvi dt n1 pp-f dt n1.
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To whom, three persons, one onely true and eternall God, be all praise, glory and obedience, now and for euer. Amen. FINIS.
To whom, three Persons, one only true and Eternal God, be all praise, glory and Obedience, now and for ever. Amen. FINIS.
p-acp ro-crq, crd n2, crd j j cc j np1, vbb d n1, n1 cc n1, av cc p-acp av. uh-n. fw-la.
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THE Second Seruice of the Deuils Banket. The second Sermon. PROVERB. 9.17 ▪ Stollen waters are sweet, and Bread eaten in secret is pleasant.
THE Second Service of the Devils Banquet. The second Sermon. PROVERB. 9.17 ▪ Stolen waters Are sweet, and Bred eaten in secret is pleasant.
dt ord n1 pp-f dt ng1 n1. dt ord n1. n1. crd ▪ vvn n2 vbr j, cc n1 vvn p-acp j-jn vbz j.
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WEE haue already serued in the first course at the Deuils Banket ; and feasted your eares with those Waters, from which God keepe your soules fasting.
we have already served in the First course At the Devils Banquet; and feasted your ears with those Waters, from which God keep your Souls fasting.
pns12 vhb av vvn p-acp dt ord n1 p-acp dt n2 n1; cc vvd po22 n2 p-acp d n2, p-acp r-crq np1 vvb po22 n2 vvg.
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Some things are proposed to our practise, some things are exposed to our contempt and dislike.
some things Are proposed to our practice, Some things Are exposed to our contempt and dislike.
d n2 vbr vvn p-acp po12 n1, d n2 vbr vvn p-acp po12 n1 cc n1.
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The more accurately the Scriptures describe sinnes, the more absolutely they forbid them:
The more accurately the Scriptures describe Sins, the more absolutely they forbid them:
dt av-dc av-j dt n2 vvb n2, dt av-dc av-j pns32 vvb pno32:
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where wickednesse is the subiect, all speech is declamation. As no spectator at those horrid Tragedies, where Oedipus is beheld the Incestuous Husband of his owne Mother, or Thyestes, drunke with the blood of his owne Children,
where wickedness is the Subject, all speech is declamation. As no spectator At those horrid Tragedies, where Oedipus is beheld the Incestuous Husband of his own Mother, or Thyestes, drunk with the blood of his own Children,
c-crq n1 vbz dt n-jn, d n1 vbz n1. p-acp dx n1 p-acp d j n2, c-crq np1 vbz vvn dt j n1 pp-f po31 d n1, cc np1, vvn p-acp dt n1 pp-f po31 d n2,
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or at any of the bleeding Bankets of the Medea's, can receiue those horrours a• the Windores of his senses, without terrour to his bowels, and trembling to his bones:
or At any of the bleeding Banquets of the Medea's, can receive those horrors a• the Windores of his Senses, without terror to his bowels, and trembling to his bones:
cc p-acp d pp-f dt j-vvg n2 pp-f dt npg1, vmb vvi d n2 n1 dt n2 pp-f po31 n2, p-acp n1 p-acp po31 n2, cc vvg p-acp po31 n2:
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so when you heare the relation of the Deuils cheare, all the flattering, petulant, insidious, nature-tickling dishes of delight:
so when you hear the Relation of the Devils cheer, all the flattering, petulant, insidious, nature-tickling Dishes of delight:
av c-crq pn22 vvb dt n1 pp-f dt ng1 n1, d dt j-vvg, j, j, j n2 pp-f n1:
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the rarities of Impietie, the surfets of the World, Horse-leaches to the blood, Witches to the affections, Deuils to the Consciences of men;
the rarities of Impiety, the Surfeits of the World, Horseleeches to the blood, Witches to the affections, Devils to the Consciences of men;
dt n2 pp-f n1, dt n2 pp-f dt n1, n2 p-acp dt n1, n2 p-acp dt n2, n2 p-acp dt n2 pp-f n2;
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thinke that they are related, that they may be reiected: to bestow vpon the Deuils Cates his owne names:
think that they Are related, that they may be rejected: to bestow upon the Devils Cates his own names:
vvb cst pns32 vbr vvn, cst pns32 vmb vbi vvn: pc-acp vvi p-acp dt ng1 n2 po31 d n2:
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the glory of Pride, the satietie of Epicurisme, the gallantnesse of Ebrietie, the credite of Murder, the greatnesse of Scorne, the gracefulnesse of Swearing, the brauerie of (the stigmaticke) Fashion, the securitie of Vsurie, the singularitie of Opinion, the content of Superstition; nunciantur, vt renuncientur:
the glory of Pride, the satiety of Epicurism, the gallantness of Ebriety, the credit of Murder, the greatness of Scorn, the gracefulness of Swearing, the bravery of (the stigmatic) Fashion, the security of Usury, the singularity of Opinion, the content of Superstition; nunciantur, vt renuncientur:
dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f vvg, dt n1 pp-f (dt j-jn) vvb, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1; fw-la, fw-la fw-la:
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thinke not, they are prescribed for you, when they are described to you. Monstrantur vt monstra: they are set foorth as monsters, that they might be loathed:
think not, they Are prescribed for you, when they Are described to you. Monstrantur vt Monstra: they Are Set forth as monsters, that they might be loathed:
vvb xx, pns32 vbr vvn p-acp pn22, c-crq pns32 vbr vvn p-acp pn22. fw-la fw-la fw-la: pns32 vbr vvn av p-acp n2, cst pns32 vmd vbi vvn:
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they are aduanced as Traytours heads, in terrorem futuri proditoris, to the terrour of him that should be tempted to future Treason.
they Are advanced as Traitors Heads, in terrorem Future Proditoris, to the terror of him that should be tempted to future Treason.
pns32 vbr vvd c-acp n2 n2, p-acp fw-la fw-la fw-la, p-acp dt n1 pp-f pno31 cst vmd vbi vvn p-acp j-jn n1.
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Gods intent in declaring this Banket of Sinne, is to make you loathe it;
God's intent in declaring this Banquet of Sin, is to make you loathe it;
npg1 n1 p-acp vvg d n1 pp-f n1, vbz pc-acp vvi pn22 vvb pn31;
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and that which is written, is for our instruction, to de•erre, not to commend, as some of the Heathen had a custome in their solemne Feasts, to make a bondslaue drunke,
and that which is written, is for our instruction, to de•erre, not to commend, as Some of the Heathen had a custom in their solemn Feasts, to make a bondslave drunk,
cc cst r-crq vbz vvn, vbz p-acp po12 n1, pc-acp vvi, xx pc-acp vvi, c-acp d pp-f dt j-jn vhd dt n1 p-acp po32 j n2, pc-acp vvi dt n1 vvn,
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and then set him forth as a rediculou• obiect to their children. This Banket then, per•ibetur vna & prohibetur ;
and then Set him forth as a rediculou• Object to their children. This Banquet then, per•ibetur Una & prohibetur;
cc av vvd pno31 av p-acp dt n1 n1 p-acp po32 n2. d n1 av, fw-la fw-la cc fw-la;
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is at once declared and declaimed, spoken of and forbidden:
is At once declared and declaimed, spoken of and forbidden:
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lest through ignorance you should like and eate it, you are more fully made acquainted with the vilenesse of it.
lest through ignorance you should like and eat it, you Are more Fully made acquainted with the vileness of it.
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Hence our royall Preacher drawes the Curtaine of the World, and shewes you all the delicates of her Table;
Hence our royal Preacher draws the Curtain of the World, and shows you all the delicates of her Table;
av po12 j n1 vvz dt n1 pp-f dt n1, cc vvz pn22 d dt n2-j pp-f po31 n1;
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not to whet your appetites to feed on them, but to coole your courage, disharten your opinions, alienate your affections;
not to whet your appetites to feed on them, but to cool your courage, dishearten your opinions, alienate your affections;
xx pc-acp vvi po22 n2 pc-acp vvi p-acp pno32, cc-acp pc-acp vvi po22 n1, vvi po22 n2, vvi po22 n2;
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giuing you a true censure of their worthinesse; all is vanitie, and vexation of soule. They are detected, that •hey might be detested.
giving you a true censure of their worthiness; all is vanity, and vexation of soul. They Are detected, that •hey might be detested.
vvg pn22 dt j n1 pp-f po32 n1; d vbz n1, cc n1 pp-f n1. pns32 vbr vvn, cst n1 vmd vbi vvn.
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Therefore if any of Gracchus brood, shall like a Catilmary disposition the better, because Tully hath indicted, interdicted, condemned it:
Therefore if any of Gracchus brood, shall like a Catilmary disposition the better, Because Tully hath indicted, interdicted, condemned it:
av cs d pp-f np1 n1, vmb vvi dt np1 n1 dt jc, c-acp np1 vhz vvn, vvn, vvd pn31:
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if any sonne of Beliall, shall more affectedly deuoure some morsell of damnation at this Feast, because the Preacher hath execrated it;
if any son of Belial, shall more affectedly devour Some morsel of damnation At this Feast, Because the Preacher hath execrated it;
cs d n1 pp-f np1, vmb av-dc av-vvn vvi d n1 pp-f n1 p-acp d vvb, p-acp dt n1 vhz vvn pn31;
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and deriue at once notice and incouragement from our terrifying censures: testimonium sibi ferat condemnationis: let him beare in himselfe the euidence of his owne condemnation.
and derive At once notice and encouragement from our terrifying censures: testimonium sibi ferat condemnationis: let him bear in himself the evidence of his own condemnation.
cc vvb p-acp a-acp n1 cc n1 p-acp po12 vvg n2: n1 fw-la fw-la fw-la: vvb pno31 vvi p-acp px31 dt n1 pp-f po31 d n1.
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They are wretched men, (qui minimè declinant, quod boni maxime declamant) that most impetuously pursue, what all good men disswade:
They Are wretched men, (qui minimè declinant, quod boni maxim declamant) that most impetuously pursue, what all good men dissuade:
pns32 vbr j n2, (fw-la fw-la j, fw-la fw-la n1 fw-fr) d av-ds av-j vvi, r-crq d j n2 vvi:
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running with Ahimaaz the more eagerly, because their friend Ioab forbids them.
running with Ahimaaz the more eagerly, Because their friend Ioab forbids them.
vvg p-acp vhz dt av-dc av-j, c-acp po32 n1 np1 vvz pno32.
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So blasphemously spake the sacrilegious spoilers of Proserpines Temple in Locris, whose ring-leader was Dionisius: Videtis ne amici, quàm bona nauigatio ab ipsis Dijs sacrilegis tribuatur? sailing home, So blasphemously spoke the sacrilegious spoilers of Proserpines Temple in Locris, whose ringleader was Dionysius: Videtis ne Friends, quàm Bona nauigatio ab Ipse Dis sacrilegis tribuatur? sailing home,
av av-j vvd dt j n2 pp-f npg1 n1 p-acp np1, rg-crq n1 vbds np1: fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la? vvg av-an,
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and now arriuing at the Hauen safe;
and now arriving At the Haven safe;
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see you not my friends, saith Dionisius, how faire and fortunate a Nauigation, the Gods vouchsafe to Sacriledge? as if they therefore robbed the CHVRC•,
see you not my Friends, Says Dionysius, how fair and fortunate a Navigation, the God's vouchsafe to Sacrilege? as if they Therefore robbed the CHVRC•,
vvb pn22 xx po11 n2, vvz np1, c-crq j cc j dt n1, dt n2 vvb p-acp n1? c-acp cs pns32 av vvd dt np1,
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because they were by the Oracle expressely inhibited:
Because they were by the Oracle expressly inhibited:
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so (gens humana ruit in vetitum nefas) mans nature praecipitates it selfe into forbidden wickednesse. This is an horrid sinne;
so (gens Humana ruit in vetitum nefas) men nature praecipitates it self into forbidden wickedness. This is an horrid sin;
av (fw-la fw-la fw-la p-acp fw-la fw-la) ng1 n1 vvz pn31 n1 p-acp j-vvn n1. d vbz dt j n1;
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peccatum primae impressionis, & sine nomine adaequato: a wickednesse of that nature, that there is no name significant enough to expresse it.peccatum primae impressions, & sine nomine adaequato: a wickedness of that nature, that there is no name significant enough to express it.
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The manners of the Heathen might iustifie, and exemplarily make good that verse: Nitimur in vetitum semper, cupimus { que } negata.
The manners of the Heathen might justify, and exemplarily make good that verse: Nitimur in vetitum semper, cupimus { que } negata.
dt n2 pp-f dt j-jn vmd vvi, cc av-j vvi j cst n1: fw-la p-acp fw-la fw-la, fw-la { fw-fr } fw-la.
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Wee hunt for things vnlawfull with swift feet, As if forbidden ioyes were onely sweet.
we hunt for things unlawful with swift feet, As if forbidden Joys were only sweet.
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But such a report among Christians is so strange, that (fictum, non factum esse videatur) it would seeme rather a fable then a fact, a tale then a deed.
But such a report among Christians is so strange, that (fictum, non factum esse Videatur) it would seem rather a fable then a fact, a tale then a deed.
p-acp d dt n1 p-acp np1 vbz av j, cst (fw-la, fw-la fw-la fw-la ng1) pn31 vmd vvi av-c dt n1 av dt n1, dt n1 cs dt n1.
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Publish it •ot in Gath, nor tell it in the streets of Askelon, that any Israelite should the more desperately cleaue to Baal, because Elias hath cursed it. There are none such; Publish it •ot in Gaza, nor tell it in the streets of Ashkelon, that any Israelite should the more desperately cleave to Baal, Because Elias hath cursed it. There Are none such;
vvb pn31 n1 p-acp np1, ccx vvb pn31 p-acp dt n2 pp-f np1, cst d np1 vmd dt av-dc av-j vvi p-acp np1, c-acp np1 vhz vvn pn31. pc-acp vbr pix d;
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neither is there Raine in the Clouds: Indeed Charitie would not beleeue it:
neither is there Rain in the Clouds: Indeed Charity would not believe it:
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for it is euen the order of Nature, that (tarda sole• magnis rebus adesse fides) slow faith is giuen to great reports:
for it is even the order of Nature, that (Tard sole• magnis rebus Adesse fides) slow faith is given to great reports:
c-acp pn31 vbz av-j dt n1 pp-f n1, cst (fw-es n1 fw-la fw-la n1 fw-la) j n1 vbz vvn p-acp j n2:
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but alas, wee are forced to see, (what wee would not beleeue) such refractary Recusants to all Christianitie, l•uing and speaking, NONLATINALPHABET, according to their owne lusts, that would not be so ill,
but alas, we Are forced to see, (what we would not believe) such refractory Recusants to all Christianity, l•uing and speaking,, according to their own Lustiest, that would not be so ill,
cc-acp uh, pns12 vbr vvn pc-acp vvi, (r-crq pns12 vmd xx vvi) d j n2 p-acp d n1, vvg cc vvg,, vvg p-acp po32 d n2, cst vmd xx vbi av j-jn,
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if they had not beene taught to be better: quibus res diuinae lusus sunt, ijs & voluptas pro vita, & libido pro ratione est.
if they had not been taught to be better: quibus Rest diuinae lusus sunt, ijs & voluptas Pro vita, & libido Pro ratione est.
cs pns32 vhd xx vbn vvn pc-acp vbi jc: fw-la fw-la fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la.
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They that play with Diuinitie, and make Rel•gion a mocke, giude their Life by Pleasure, and their Reason by Lust.
They that play with Divinity, and make Rel•gion a mock, giude their Life by Pleasure, and their Reason by Lust.
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Time was, the Kingdome of Heauen suffered violence, and men tooke it by strong hand, now it offers violence,
Time was, the Kingdom of Heaven suffered violence, and men took it by strong hand, now it offers violence,
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and men by strong hand repell it:
and men by strong hand repel it:
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before it was so precious, that euery man preassed (and crowded) into it, now it press•th vpon vs,
before it was so precious, that every man pressed (and crowded) into it, now it press•th upon us,
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and wee are glad to be rid of it, (as Couetousnesse of pouertie at his dore.) And as the fountaines would not be so colde,
and we Are glad to be rid of it, (as Covetousness of poverty At his door.) And as the fountains would not be so cold,
cc pns12 vbr j pc-acp vbi vvn pp-f pn31, (c-acp n1 pp-f n1 p-acp po31 n1.) cc c-acp dt n2 vmd xx vbi av j-jn,
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if the Sunne had not heated the ayre, and forced the contrarie qualitie into such abstruse corners;
if the Sun had not heated the air, and forced the contrary quality into such abstruse corners;
cs dt n1 vhd xx vvn dt n1, cc vvd dt j-jn n1 p-acp d j n2;
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many would haue beene lesse outragious in their filthinesse, is the Gospell of Grace, had not so vniuersally spread his beames:
many would have been less outrageous in their filthiness, is the Gospel of Grace, had not so universally spread his beams:
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Their whole life is a continuall preuarication;
Their Whole life is a continual prevarication;
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and it is the cordiall Physicke to fat their spleenes, that they can be crosse to God. But, lex in sermone tenenda ;
and it is the cordial Physic to fat their spleens, that they can be cross to God. But, lex in sermon Tenenda;
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I speake to Christians, of whom we cannot but hope better things:
I speak to Christians, of whom we cannot but hope better things:
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if there be any here that hath sold his faith for his pleasure, as Adam did his life for an Apple,
if there be any Here that hath sold his faith for his pleasure, as Adam did his life for an Apple,
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or Esau his birth-right for a messe of Pottage, and will venture himselfe a guest at the Deuils Bank•t, maugre all devitation;
or Esau his birthright for a mess of Pottage, and will venture himself a guest At the Devils Bank•t, maugre all devitation;
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let him stay and heare the Reckoning, for there is a Shot to be payed, which cannot be auoided:
let him stay and hear the Reckoning, for there is a Shot to be paid, which cannot be avoided:
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as Circe's Cup turnes men into beasts, so it brings them to a beastly end, it fats them against the slaughter-day of Iudgement.
as Circe's Cup turns men into beasts, so it brings them to a beastly end, it fats them against the slaughter-day of Judgement.
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We leaue then the prescription of the waters, and come to the description of their natures:
We leave then the prescription of the waters, and come to the description of their nature's:
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Stollen. It is a word of Theft ; and implies, besides the action of Stealth, some persons actiue and passiue in this businesse;Stolen. It is a word of Theft; and Implies, beside the actium of Stealth, Some Persons active and passive in this business;
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some that doe wrong and steale, some that suffer wrong, and are robbed. Robberi• is a sinne, literally forbidden onely in one Commandement, but by inference, in all:
Some that do wrong and steal, Some that suffer wrong, and Are robbed. Robberi• is a sin, literally forbidden only in one Commandment, but by Inference, in all:
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What sinne is committed, and some person is not robbed? Doth not Id•latrie rob God of his worship? Blasphemie of his honour? Saboth-impietie of his reserued time? Doth not Irr•ueren•e rob our betters? Murder rob man of his life? Theft of his goods? False t•stimonie of his good name or right? Doth not the Harlot here, knit the eight precept to the seuenth,
What sin is committed, and Some person is not robbed? Does not Id•latrie rob God of his worship? Blasphemy of his honour? Saboth-impietie of his reserved time? Does not Irr•ueren•e rob our betters? Murder rob man of his life? Theft of his goods? False t•stimonie of his good name or right? Does not the Harlot Here, knit the eight precept to the Seventh,
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and call (adulterium, furtum?) The pleasures of a forbidden bed, Stollen waters? Let vs solace our selues with loues ▪ for the good man is not at home, &c.
and call (adulterium, Furtum?) The pleasures of a forbidden Bed, Stolen waters? Let us solace our selves with loves ▪ for the good man is not At home, etc.
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Since then, all sinnes are waters of stealth, it is an ineuitable consequent, that euery sinne robs some:
Since then, all Sins Are waters of stealth, it is an inevitable consequent, that every sin robs Some:
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let vs examine, whom. The parties robbed are. 1. God. 2. Man. 3. Our selues: and there be diuers sinnes rob either of these.
let us examine, whom. The parties robbed Are. 1. God. 2. Man. 3. Our selves: and there be diverse Sins rob either of these.
vvb pno12 vvi, r-crq. dt n2 vvn vbr. crd np1. crd n1 crd po12 n2: cc pc-acp vbi j n2 vvb d pp-f d.
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Of euery circumstance a little, according to the common liking; for some had rather h are many points, then learne one:
Of every circumstance a little, according to the Common liking; for Some had rather h Are many points, then Learn one:
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they would haue euery word a sentence, and euery sentence a Sermon; as hee that wrot• the Pater-noster in the compasse of a Penie.
they would have every word a sentence, and every sentence a Sermon; as he that wrot• the Paternoster in the compass of a Penny.
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Onely I entreate you to obserue;
Only I entreat you to observe;
j pns11 vvi pn22 pc-acp vvi;
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that this is a theeuish Banket, where is nothing but stollen waters: all the Cates be robberies:
that this is a thievish Banquet, where is nothing but stolen waters: all the Cates be robberies:
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the guests cannot drinke a drop, but there is iniurie done.
the guests cannot drink a drop, but there is injury done.
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Accordingly, I will ioyntly proceede. 1. To describe the Waters of Sinne at this Feast. 2. And withall, to proue them stollen waters, such as rob either our God, our Brethren, or our selues.
Accordingly, I will jointly proceed. 1. To describe the Waters of Sin At this Feast. 2. And withal, to prove them stolen waters, such as rob either our God, our Brothers, or our selves.
av-vvg, pns11 vmb av-j vvi. crd p-acp vvi dt n2 pp-f n1 p-acp d n1. crd cc av, pc-acp vvi pno32 vvn n2, d c-acp vvi d po12 n1, po12 n2, cc po12 n2.
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I need not cleare the Feast from an opinion of coursenesse, because the prime Seruice goes vnder the name of waters: this alone doth inforce the delicacie:
I need not clear the Feast from an opinion of coursenesse, Because the prime Service Goes under the name of waters: this alone does enforce the delicacy:
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Neither is all water, for the Bread of Secrecie is one halfe of the Banket. Let vs not be too nice in the letter and shadow: the substance is;
Neither is all water, for the Bred of Secrecy is one half of the Banquet. Let us not be too Nicaenae in the Letter and shadow: the substance is;
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The Deuill inuites and tempteth men to feede on vanitie, to feast on Sinnes:
The devil invites and tempts men to feed on vanity, to feast on Sins:
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those sinnes I haue laboured to display, so farre as the Metaphor would giue me leaue:
those Sins I have laboured to display, so Far as the Metaphor would give me leave:
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onely, let your affections follow me:
only, let your affections follow me:
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that as I feare not to make the Iniquities hatefull to your vnderstandings, so I may hope, they will be loathed of your hearts, eschewed of your liues: in confidence whereof I proceede.
that as I Fear not to make the Iniquities hateful to your understandings, so I may hope, they will be loathed of your hearts, Eschewed of your lives: in confidence whereof I proceed.
cst c-acp pns11 vvb xx pc-acp vvi dt n2 j p-acp po22 n2, av pns11 vmb vvi, pns32 vmb vbi vvn pp-f po22 n2, vvn pp-f po22 n2: p-acp n1 c-crq pns11 vvb.
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The first course of these wae•rs, are such sinnes, as more immediatly rob God: And here, as it is fit, Atheisme leades in the rest:
The First course of these wae•rs, Are such Sins, as more immediately rob God: And Here, as it is fit, Atheism leads in the rest:
dt ord n1 pp-f d n2, vbr d n2, c-acp av-dc av-j vvi np1: cc av, c-acp pn31 vbz j, n1 vvz p-acp dt n1:
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a principall Viall of these stollen waters. 1. Atheisme is the highest Theft against God;
a principal Vial of these stolen waters. 1. Atheism is the highest Theft against God;
dt j-jn n1 pp-f d vvn n2. crd n1 vbz dt js n1 p-acp np1;
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because it would steale from him not (sua, •ed se,) his goods, but himselfe:
Because it would steal from him not (sua, •ed se,) his goods, but himself:
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proceeding further (then, Deus haec non curat, to, Deu• non est.) Then to say, God will not regard it ;
proceeding further (then, Deus haec non curate, to, Deu• non est.) Then to say, God will not regard it;
vvg av-jc (cs, fw-la fw-la fw-fr n1, p-acp, np1 fw-fr fw-la.) av pc-acp vvi, np1 vmb xx vvi pn31;
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but, there is no God to regard it.
but, there is no God to regard it.
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These offer not onely a wicked hand to their owne conscience, to scrape out the (deepe-ingrauen and) indeleble characters of the Diuinitie there;
These offer not only a wicked hand to their own conscience, to scrape out the (deep-ingraven and) indelible characters of the Divinity there;
np1 vvb xx av-j dt j n1 p-acp po32 d n1, pc-acp vvi av dt (j cc) j n2 pp-f dt n1 a-acp;
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but a sacrilegious hand to heauen, as if they would empty it of a Deitie, and pull Iehouah out of his Throne,
but a sacrilegious hand to heaven, as if they would empty it of a Deity, and pull Jehovah out of his Throne,
cc-acp dt j n1 p-acp n1, c-acp cs pns32 vmd vvi pn31 pp-f dt n1, cc vvi np1 av pp-f po31 n1,
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and make him a nonens. All, with them, is begun and done, either by the necessitiy of Fate, or contingencie of Fortune.
and make him a nonens. All, with them, is begun and done, either by the necessitiy of Fate, or contingency of Fortune.
cc vvi pno31 dt fw-la. d, p-acp pno32, vbz vvn cc vdn, av-d p-acp dt n1 pp-f n1, cc n1 pp-f n1.
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Te facim•• Fortuna Deam. If any strange vice be committed, the Planets shall be charged with it.Te facim•• Fortuna Dream. If any strange vice be committed, the Planets shall be charged with it.
fw-la n1 fw-la fw-la. cs d j n1 vbi vvn, dt n2 vmb vbi vvn p-acp pn31.
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Mercurie told the lye, Mars did the murder, Venus committed the whoredome.Mercury told the lie, Mars did the murder, Venus committed the whoredom.
np1 vvd dt n1, vvz vdd dt n1, npg1 vvn dt n1.
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Thus by looking to the inferiour causes, (producing necessarie effects) they rob God, who is (prima causa creans causas) the causing cause,
Thus by looking to the inferior Causes, (producing necessary effects) they rob God, who is (prima causa Cleanse causas) the causing cause,
av p-acp vvg p-acp dt j-jn n2, (vvg j n2) pns32 vvb np1, r-crq vbz (fw-la fw-la n2 fw-la) dt vvg n1,
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and the originall mouer of all things. These are worse then the Deuill:
and the original mover of all things. These Are Worse then the devil:
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for, if at first he doubts and tempts Christ, yet seeing, feeling his power and miracles, he confesseth:
for, if At First he doubts and tempts christ, yet seeing, feeling his power and Miracles, he Confesses:
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onely impudent Caiaphas, saw and knew, yet tempts, Thus often, the Instrument excels the Agent; and there be Machiauels, Polititians, Atheists, haue trickes beyond the Deuill.
only impudent Caiaphas, saw and knew, yet tempts, Thus often, the Instrument excels the Agent; and there be Machiavels, Politicians, Atheists, have tricks beyond the devil.
av-j j np1, vvd cc vvd, av vvz, av av, dt n1 vvz dt n1; cc pc-acp vbi npg1, n2, n2, vhb n2 p-acp dt n1.
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The Deuill beleeues and trembles, these haue neither faith nor feare.
The devil believes and trembles, these have neither faith nor Fear.
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The Deuill quakes at the day of Iudgement torment vs not before the time, these deride it:
The devil quakes At the day of Judgement torment us not before the time, these deride it:
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Where is the promise of his comming? Strange! euen the Father of Sinnes comes short of his Children; Where is the promise of his coming? Strange! even the Father of Sinnes comes short of his Children;
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and that there should be Atheists on Earth, when there is none in Hell. These Monsters are in the Wildernesse!
and that there should be Atheists on Earth, when there is none in Hell. These Monsters Are in the Wilderness!
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No, they borough in Sion: if seldome such, as say, there is no God, yet frequent, that call Religion a fable;
No, they borough in Sion: if seldom such, as say, there is no God, yet frequent, that call Religion a fable;
uh-dx, pns32 n1 p-acp np1: cs av d, c-acp vvb, a-acp vbz dx n1, av j, cst vvb n1 dt n1;
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or at least, testifie no lesse of it in their liues: for, Quorum est commune Symbolum, facillimus est transitus:
or At least, testify no less of it in their lives: for, Quorum est commune Symbol, facillimus est transitus:
cc p-acp ds, vvb av-dx dc pp-f pn31 p-acp po32 n2: c-acp, fw-la fw-la j np1, fw-la fw-la fw-la:
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How many make that their Gospell, which they can spell into their purses;
How many make that their Gospel, which they can spell into their purses;
q-crq d vvb cst po32 n1, r-crq pns32 vmb vvi p-acp po32 n2;
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and embrace no other Creed, then their Lord and Masters humour? that turne articles of pietie to particles of Pollicie:
and embrace no other Creed, then their Lord and Masters humour? that turn Articles of piety to particles of Policy:
cc vvb dx j-jn n1, cs po32 n1 cc ng1 n1? cst n1 n2 pp-f n1 p-acp n2 pp-f n1:
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and sophisticate olde singlenesse into new singularitie? If a Seminaries argument, shall be more gold-weightie then the best Sermon of ours, they are for Rome the next tide:
and sophisticate old singleness into new singularity? If a Seminaries argument, shall be more gold-weighty then the best Sermon of ours, they Are for Room the next tide:
cc j j n1 p-acp j n1? cs dt n2 n1, vmb vbi av-dc j cs dt js n1 pp-f png12, pns32 vbr p-acp vvb dt ord n1:
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any Religion, that can enrich their Coffers, shall haue their applauses:
any Religion, that can enrich their Coffers, shall have their applauses:
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What differ these from Atheists? or that Pope, who hearing Cardinall Bembus speake of the Gospell, burst forth into this blasphemie:
What differ these from Atheists? or that Pope, who hearing Cardinal Bembus speak of the Gospel, burst forth into this blasphemy:
q-crq vvb d p-acp n2? cc d n1, r-crq vvg n1 np1 vvb pp-f dt n1, vvd av p-acp d n1:
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Quantum nob•s ac nostro coetui profuerit ea de Christo fabula, •atis est omnibus seculis notae. Quantum nob•s ac nostro coetui profuerit ea de Christ fabula, •atis est omnibus seculis Notes.
fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
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How gainefull the fiction or tale of Christ hath beene to vs, and our Crew, the whole World may know and witnesse.
How gainful the fiction or tale of christ hath been to us, and our Crew, the Whole World may know and witness.
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All Religion is with them a Fable, or at best, fallible. They would fit Religion to their owne humors, as Procustes dealt with his Ghests:
All Religion is with them a Fable, or At best, fallible. They would fit Religion to their own humours, as Procrustes dealt with his Guests:
av-d n1 vbz p-acp pno32 dt n1, cc p-acp av-js, j. pns32 vmd vvi n1 p-acp po32 d n2, p-acp np1 vvn p-acp po31 n2:
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for all that came he had but one bed:
for all that Come he had but one Bed:
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if they were shorter then his bed, •ee racked them out, to make them long enough:
if they were shorter then his Bed, •ee racked them out, to make them long enough:
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if longer, hee would cut them shorter, till they were fit. These are cruell theeues, that would rob God of himselfe.
if longer, he would Cut them shorter, till they were fit. These Are cruel thieves, that would rob God of himself.
cs jc, pns31 vmd vvi pno32 jc, c-acp pns32 vbdr j. d vbr j n2, cst vmd vvi np1 pp-f px31.
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2 The second Viall is Heresie: a dangerous water, because it soone tickles the braine, and makes the minde drunke.
2 The second Vial is Heresy: a dangerous water, Because it soon tickles the brain, and makes the mind drunk.
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This Sinne robbes God of his Truth: There are many of these Theeues, though contrary among themselues;
This Sin robs God of his Truth: There Are many of these Thieves, though contrary among themselves;
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whose opinions are as crosse one to another, as Sampsons Foxes, but their tailes meet, to scatter the Fire of dissention in the Church:
whose opinions Are as cross one to Another, as Sampsons Foxes, but their tails meet, to scatter the Fire of dissension in the Church:
rg-crq n2 vbr a-acp j pi p-acp n-jn, c-acp npg1 n2, cc-acp po32 n2 vvi, pc-acp vvi dt n1 pp-f n1 p-acp dt n1:
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no Lawyers wrangle more in publike; nor more louingly feast one another in priuate, with the gaines of their dissimulation:
no Lawyers wrangle more in public; nor more lovingly feast one Another in private, with the gains of their dissimulation:
dx n2 vvi av-dc p-acp j; ccx av-dc av-vvg vvi pi j-jn p-acp j, p-acp dt n2 pp-f po32 n1:
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How bitterly the Brownists on the right hand, the Papists on the left, raile at each other;
How bitterly the Brownists on the right hand, the Papists on the left, rail At each other;
c-crq av-j dt n2 p-acp dt j-jn n1, dt njp2 p-acp dt j, vvb p-acp d n-jn;
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how friendly agree they, like Herod and Pilate, to afflict Christ? how in effect doe they sing both in one tune, to build vp D••otion with Ignorance, to wrangle with the Prince for his Supremacie?
how friendly agree they, like Herod and Pilate, to afflict christ? how in Effect do they sing both in one tune, to built up D••otion with Ignorance, to wrangle with the Prince for his Supremacy?
c-crq j vvb pns32, av-j np1 cc np1, pc-acp vvi np1? q-crq p-acp n1 vdb pns32 vvi d p-acp crd n1, pc-acp vvi a-acp n1 p-acp n1, pc-acp vvi p-acp dt n1 p-acp po31 n1?
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In elder times, you had Cerinthus and Arrius robbing Christ of his Diuinitie: Moniche and Marcion of his Humanitie ;
In elder times, you had Cerinthus and Arius robbing christ of his Divinity: Moniche and Marcion of his Humanity;
p-acp n-jn n2, pn22 vhd np1 cc npg1 vvg np1 pp-f po31 n1: j cc np1 pp-f po31 n1;
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the Nestorians, of the Vnitie of both natures in one Person. They are dead: oh, bury them, bury them: let their Heresies rot.
the Nestorians, of the Unity of both nature's in one Person. They Are dead: o, bury them, bury them: let their Heresies rot.
dt n2, pp-f dt n1 pp-f d n2 p-acp crd n1. pns32 vbr j: uh, vvb pno32, vvb pno32: vvb po32 n2 vvi.
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Alas, how are the spirits of them all, by a kind of transanimation, come into the Romists? Christ is, there, robbed of his Truth of his garments, of his peace, of his life, as well as at Ierusalem ;
Alas, how Are the spirits of them all, by a kind of transanimation, come into the Romists? christ is, there, robbed of his Truth of his garments, of his peace, of his life, as well as At Ierusalem;
np1, q-crq vbr dt n2 pp-f pno32 d, p-acp dt n1 pp-f n1, vvb p-acp dt n2? np1 vbz, a-acp, vvn pp-f po31 n1 pp-f po31 n2, pp-f po31 n1, pp-f po31 n1, c-acp av c-acp p-acp np1;
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and that without shew of being his enemies; Spoliastis amici, You are my friends, yet rob me.
and that without show of being his enemies; Spoliatist Friends, You Are my Friends, yet rob me.
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Bones rob Christ of his adoration: stones of his Prayers: the Pope of his power. Remission of sinnes, validitie of merits, ease of paines, the Pope must giue;Bones rob christ of his adoration: stones of his Prayers: the Pope of his power. Remission of Sins, validity of merits, ease of pains, the Pope must give;
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who would giue the world, that he had them for himselfe. Too much shall be giuen to the name of Iesus, more then he would haue;
who would give the world, that he had them for himself. Too much shall be given to the name of Iesus, more then he would have;
q-crq vmd vvi dt n1, cst pns31 vhd pno32 p-acp px31. av d vmb vbi vvn p-acp dt n1 pp-f np1, av-dc cs pns31 vmd vhi;
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that a wicked man shall by it cast out Deuils:
that a wicked man shall by it cast out Devils:
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to whom if the Deuils reply not, as they did once to the audacious Sonnes of Sceua; Iesus we know, and Paul we know,
to whom if the Devils reply not, as they did once to the audacious Sons of Sceva; Iesus we know, and Paul we know,
p-acp ro-crq cs dt n2 vvb xx, c-acp pns32 vdd a-acp p-acp dt j n2 pp-f np1; np1 pns12 vvb, cc np1 pns12 vvb,
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but who are ye? yet God answeres them, Qui• haec &c. Who hath required this at your hands? Too little to the nature of Iesus: Mans merits shall share with him in iustification: Penance in satisfaction : but who Are you? yet God answers them, Qui• haec etc. Who hath required this At your hands? Too little to the nature of Iesus: men merits shall share with him in justification: Penance in satisfaction:
cc-acp r-crq vbr pn22? av np1 n2 pno32, np1 fw-la av r-crq vhz vvn d p-acp po22 n2? av av-j p-acp dt n1 pp-f np1: n2 vvz vmb vvi p-acp pno31 p-acp n1: n1 p-acp n1:
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Angels and Saints in Intercession. These are subtill Theeues, that haue their bodies for a Communion, their consciences for a Masse, their voices for the Prince, their hearts for the Pope, their soules for the Deuill.
Angels and Saints in Intercession. These Are subtle Thieves, that have their bodies for a Communion, their Consciences for a Mass, their voices for the Prince, their hearts for the Pope, their Souls for the devil.
n2 cc n2 p-acp n1. d vbr j n2, cst vhb po32 n2 p-acp dt n1, po32 n2 p-acp dt n1, po32 n2 p-acp dt n1, po32 n2 p-acp dt n1, po32 n2 p-acp dt n1.
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3. The third Viall of this Course is Sacriledge: a water, like some winding Meander, that runnes through our corne fields,
3. The third Vial of this Course is Sacrilege: a water, like Some winding Meander, that runs through our corn fields,
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and washeth away the Tenth, Gods part. This Sinne robs God of his goods: Will a man rob God? yet ye haue robbed mee:
and washes away the Tenth, God's part. This Sin robs God of his goods: Will a man rob God? yet you have robbed me:
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but ye say, wherein haue we robbed thee? in Tithes and offrings. but you say, wherein have we robbed thee? in Tithes and offerings.
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615
Oh! that none among vs durst drinke of these Stollen waters! but, alas, what law can be giuen to rob Altars? If Blindasinus be a man of gifts,
Oh! that none among us durst drink of these Stolen waters! but, alas, what law can be given to rob Altars? If Blindasinus be a man of Gifts,
uh cst pix p-acp pno12 vvd n1 pp-f d vvn n2! p-acp, uh, q-crq n1 vmb vbi vvn pc-acp vvi n2? cs np1 vbi dt n1 pp-f n2,
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so iustified by the sensible Presenter, what should crosse his admission? Is not a Quare impedit, his speciall friend? yes;
so justified by the sensible Presenter, what should cross his admission? Is not a Quare Impediment, his special friend? yes;
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617
and yet not more, then a Prohibition is often a good Ministers foe.
and yet not more, then a Prohibition is often a good Ministers foe.
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618
Hence now there is little difference betwixt seruing at the Altar, and steruing at the Altar.
Hence now there is little difference betwixt serving At the Altar, and starving At the Altar.
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Ministers haue (multos laudatores, paucos datores,) Many praisers, few raisers; many benedictors, few benefactors.
Ministers have (multos laudatores, Paucos datores,) Many praisers, few raisers; many benedictors, few benefactors.
ng1 vhb (fw-la n2, n2 n2,) d n2, d n2; d n2, d n2.
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Plead not, that they are not stollen, because conueyed by the Ministers consent; for the right is originally in God.
Plead not, that they Are not stolen, Because conveyed by the Ministers consent; for the right is originally in God.
vvb xx, cst pns32 vbr xx vvn, c-acp vvn p-acp dt ng1 n1; p-acp dt n-jn vbz av-j p-acp np1.
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621
Spoliastis me: You haue robbed me: me, saith the Lord. The Incumbent consenting is not robbed, God is.Spoliatist me: You have robbed me: me, Says the Lord. The Incumbent consenting is not robbed, God is.
n2 pno11: pn22 vhb vvn pno11: pno11, vvz dt n1. dt vvn vvg vbz xx vvn, np1 vbz.
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They zealously require a learned Ministrie, when themselues imbezzell the rewards of learning: they complaine of an ignorant, not of a beggerly Clergie.
They zealously require a learned Ministry, when themselves imbezzell the rewards of learning: they complain of an ignorant, not of a beggarly Clergy.
pns32 av-j vvi dt j n1, c-crq px32 vvi dt n2 pp-f n1: pns32 vvb pp-f dt j, xx pp-f dt j n1.
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They are content, wee should stand in the Pulpit, so long as they may sit in a Tith-shocke;
They Are content, we should stand in the Pulpit, so long as they may fit in a Tith-shock;
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and seeme wonderfully affected with the oraculous voice of their Minister, but the creaking noise of a Tith-Cart into their owne Barne is better Musicke.
and seem wonderfully affected with the oraculous voice of their Minister, but the creaking noise of a Tith-Cart into their own Bairn is better Music.
cc vvb av-j vvn p-acp dt j n1 pp-f po32 n1, cc-acp dt n-vvg n1 pp-f dt n1 p-acp po32 d n1 vbz jc n1.
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Oh, the fearefull cry of this Sinne in the eares of God against this Land! he hath sprinkled some drops of his angry Viall for it:
O, the fearful cry of this Sin in the ears of God against this Land! he hath sprinkled Some drops of his angry Vial for it:
uh, dt j n1 pp-f d n1 p-acp dt n2 pp-f np1 p-acp d n1! pns31 vhz vvn d n2 pp-f po31 j n1 p-acp pn31:
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Droughts, blastings, witherings, are but his Distringis: he destroyes all, because we will not pay some:
Droughts, blastings, witherings, Are but his Distringis: he Destroys all, Because we will not pay Some:
n2, n2-vvg, n2-vvg, vbr p-acp po31 np1: pns31 vvz d, c-acp pns12 vmb xx vvi d:
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Si domino decimam non dederis, ad decimam reuerteris: He doth iustly take away the nine, when we denie him the Tenth: Si domino decimam non dederis, ad decimam reuerteris: He does justly take away the nine, when we deny him the Tenth:
fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: pns31 vdz av-j vvi av dt crd, c-crq pns12 vvb pno31 dt ord:
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Indeede I confesse, that many an Eliashib compacts with Tobiah, to steale holy things: a Cnosticke Patron, a Paphian Priest:
Indeed I confess, that many an Eliashib compacts with Tobiah, to steal holy things: a Cnosticke Patron, a Paphian Priest:
av pns11 vvb, cst d dt np1 n2 p-acp np1, pc-acp vvi j n2: dt n1 n1, dt jp n1:
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so the one haue ease, let the other take benefite.
so the one have ease, let the other take benefit.
av dt pi vhb n1, vvb dt n-jn vvb n1.
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Tobiah must haue the Tith-corne, the glebe land, and perhaps the very house for a Dairy,Tobiah must have the Tith-corne, the glebe land, and perhaps the very house for a Dairy,
np1 vmb vhi dt n1, dt n1 n1, cc av dt j n1 p-acp dt n1,
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and his Cosen Eli•sh•b shall haue the tith Geese, and the Egges at Easter.
and his cousin Eli•sh•b shall have the tith Geese, and the Eggs At Easter.
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Shall not the Lord visite for such wi•kednesse as this? shall not my soule be auenged on such a nation? Shall not the Lord visit for such wi•kednesse as this? shall not my soul be avenged on such a Nation?
vmb xx dt n1 vvi p-acp d n1 c-acp d? vmb xx po11 n1 vbi vvn p-acp d dt n1?
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Whiles the rewards of knowledge are diuerted to profane vses, God and his heauen is robbed of thousand thousand soules:
While the rewards of knowledge Are diverted to profane uses, God and his heaven is robbed of thousand thousand Souls:
cs dt n2 pp-f n1 vbr vvn p-acp j n2, np1 cc po31 n1 vbz vvn pp-f crd crd n2:
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Oh, pray we, (quid enim nisi vota supersunt?) Pray wee, with that most reuerend Bishop, That God would rather conuert;
O, pray we, (quid enim nisi vota supersunt?) Pray we, with that most reverend Bishop, That God would rather convert;
uh, vvb pns12, (fw-la fw-la fw-la fw-la fw-la?) vvb pns12, p-acp cst av-ds j-jn n1, cst np1 vmd av-c vvi;
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if not, confound those that rob him of his goods, the Church of her right, the people of vnderstanding. if not, confound those that rob him of his goods, the Church of her right, the people of understanding.
cs xx, vvb d cst vvb pno31 pp-f po31 n2-j, dt n1 pp-f po31 n-jn, dt n1 pp-f n1.
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But if no contestation of God, nor protestation of men, can stint their swallowing these stolne waters, let some good Nehemiah be reuiued, to re-inforce from their felonious hands, that holy Rent, which God hath from euery Tenant of his reserued:
But if no contestation of God, nor protestation of men, can stint their swallowing these stolen waters, let Some good Nehemiah be revived, to reinforce from their felonious hands, that holy Rend, which God hath from every Tenant of his reserved:
p-acp cs dx n1 pp-f np1, ccx n1 pp-f n2, vmb vvi po32 vvg d vvn n2, vvb d j np1 vbi vvn, p-acp j p-acp po32 j n2, cst j n1, r-crq np1 vhz p-acp d n1 pp-f po31 vvn:
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let the zeale of some Phinees turne away Gods wrath from our Israell. Decimate, quibus debetis, et diuites fietis:
let the zeal of Some Phinehas turn away God's wrath from our Israel. Decimate, quibus debetis, et diuites fietis:
vvb dt n1 pp-f d np1 vvb av npg1 n1 p-acp po12 np1. n1, fw-la fw-la, fw-la fw-la fw-la:
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Pay your tithes, to whom you should pay them, and you shall be enriched.
Pay your Tithes, to whom you should pay them, and you shall be enriched.
vvb po22 n2, p-acp ro-crq pn22 vmd vvi pno32, cc pn22 vmb vbi vvn.
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Bring ye all your Tithes into the Store-house, that there may be meate in mine house, Bring you all your Tithes into the Storehouse, that there may be meat in mine house,
vvb pn22 d po22 n2 p-acp dt n1, cst a-acp vmb vbi n1 p-acp po11 n1,
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and proue me now here-with, saith the Lord of Hostes, if I will not open you the windores of Heauen,
and prove me now herewith, Says the Lord of Hosts, if I will not open you the windores of Heaven,
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and powre you out a blessing, that there shall not be roome enough to receiue it. and pour you out a blessing, that there shall not be room enough to receive it.
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Reade and ponder Heliodorus deede and doome, and quake at it. You cannot steale waters from the liuing God, but they will poison you. Read and ponder Heliodorus deed and doom, and quake At it. You cannot steal waters from the living God, but they will poison you.
vvb cc vvi np1 n1 cc n1, cc vvi p-acp pn31. pn22 vmbx vvi n2 p-acp dt vvg np1, p-acp pns32 vmb vvi pn22.
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4. The fourth Viall is Faction, a Water of Trouble to the drinker: this robs God of his order and peace:
4. The fourth Vial is Faction, a Water of Trouble to the drinker: this robs God of his order and peace:
crd dt ord n1 vbz n1, dt n1 pp-f vvb p-acp dt n1: d vvz np1 pp-f po31 n1 cc n1:
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the Waters of Schisme are stollen waters: yet such as many a Separatist loues to drinke of:
the Waters of Schism Are stolen waters: yet such as many a Separatist loves to drink of:
dt n2 pp-f n1 vbr vvn n2: av d c-acp d dt n1 vvz pc-acp vvi pp-f:
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they thinke not that they rob God, whiles they steale peace from the Church.
they think not that they rob God, while they steal peace from the Church.
pns32 vvb xx cst pns32 vvb np1, cs pns32 vvi n1 p-acp dt n1.
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Christi tunica must be vnica: Christs Coate was without seame, his truth must be without Rent: wee must be all at one, least at all none.Christ tunica must be One: Christ Coat was without seam, his truth must be without Rend: we must be all At one, lest At all none.
fw-la fw-la vmb vbi fw-la: npg1 n1 vbds p-acp n1, po31 n1 vmb vbi p-acp vvn: pns12 vmb vbi d p-acp crd, cs p-acp d pi.
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Let vs not pleade so hard for paritie in the Church, till wee bring Anarchie into the Common-wealth:
Let us not plead so hard for parity in the Church, till we bring Anarchy into the Commonwealth:
vvb pno12 xx vvi av av-j p-acp n1 p-acp dt n1, c-acp pns12 vvb n1 p-acp dt n1:
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let our dispositions be like Abrahams: I pray thee, let there be no strife betweene mee and thee, for we are Brethren.
let our dispositions be like Abrahams: I pray thee, let there be no strife between me and thee, for we Are Brothers.
vvb po12 n2 vbb j np1: pns11 vvb pno21, vvb pc-acp vbi dx n1 p-acp pno11 cc pno21, c-acp pns12 vbr n2.
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Let not Gods eutaxie, Order, by our friuolous scruples be brought to ataxie, Confusion. Let Calum's rule ouer-rule our turbulent and refractarie spirits:
Let not God's eutaxy, Order, by our frivolous scruples be brought to ataxy, Confusion. Let Calum's Rule overrule our turbulent and refractory spirits:
vvb xx npg1 n1, n1, p-acp po12 j n2 vbb vvn p-acp n1, n1. vvb npg1 vvi vvi po12 j cc j n2:
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Omnia indifferentia in Ecclesiae libertate posita sunt. All indifferent things are put to the disposition and ordering of the Church. Omnia indifferentia in Ecclesiae Libertate Posita sunt. All indifferent things Are put to the disposition and ordering of the Church.
fw-la fw-la p-acp np1 fw-la fw-la fw-la. d j n2 vbr vvn p-acp dt n1 cc n-vvg pp-f dt n1.
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Oh you, whom Christ hath made Fishers of soules, fish no longer in troubled waters:
O you, whom christ hath made Fishers of Souls, Fish no longer in troubled waters:
uh pn22, ro-crq np1 vhz vvn n2 pp-f n2, vvb av-dx av-jc p-acp vvd n2:
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Let vs not wrangle any more about colours, as the Constantinopolitans did once in the dayes of Iustinian, about blew and greene;
Let us not wrangle any more about colours, as the Constantinopolitans did once in the days of Iustinian, about blue and green;
vvb pno12 xx vvi d dc p-acp n2, c-acp dt np1 vdd a-acp p-acp dt n2 pp-f np1, p-acp j-jn cc j-jn;
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till they were all neither blew nor greene, but red; the streetes swimming in bloud, and the Emperour himselfe endangered.
till they were all neither blue nor green, but read; the streets swimming in blood, and the Emperor himself endangered.
c-acp pns32 vbdr d dx j-jn ccx n-jn, cc-acp j-jn; dt n2 vvg p-acp n1, cc dt n1 px31 vvd.
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So the Factions of the B•anchi and Neri, about the two colours of blacke and white, cost the Dukedome of Florence deere,
So the Factions of the B•anchi and Neri, about the two colours of black and white, cost the Dukedom of Florence deer,
np1 dt n2 pp-f dt np1 cc np1, p-acp dt crd n2 pp-f j-jn cc j-jn, vvd dt n1 pp-f np1 j-jn,
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euen the beautie and peace of the Countrey.
even the beauty and peace of the Country.
av-j dt n1 cc n1 pp-f dt n1.
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What, haue wee all beene deceiued? hath God beene a stranger to vs all this while? Ha•e I beene so long time with you,
What, have we all been deceived? hath God been a stranger to us all this while? Ha•e I been so long time with you,
q-crq, vhb pns12 d vbn vvn? vhz np1 vbn dt n1 p-acp pno12 d d n1? vhb pns11 vbn av j n1 p-acp pn22,
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and haue you not knowne mee, saith Christ to Philip? hath the Truth beene hid in corners;and have you not known me, Says christ to Philip? hath the Truth been hid in corners;
cc vhb pn22 xx vvn pno11, vvz np1 p-acp vvi? vhz dt n1 vbi vvn p-acp n2;
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that we must grope for it in a Sectaries budget? or are not such men rather, sicke of Donatisme? that euery Nouelist with a whirlegig in his braine, must broach new opinions,
that we must grope for it in a Sectaries budget? or Are not such men rather, sick of Donatism? that every Novelist with a whirlegig in his brain, must broach new opinions,
cst pns12 vmb vvi p-acp pn31 p-acp dt n2 n1? cc vbr xx d n2 av-c, j pp-f n1? cst d np1 p-acp dt n1 p-acp po31 n1, vmb vvi j n2,
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and those made Canons, nay Sanctions ; as sure as if a generall Councell had confirmed them.
and those made Canonas, nay Sanctions; as sure as if a general Council had confirmed them.
cc d vvn n2, uh n2; c-acp j c-acp cs dt j n1 vhd vvn pno32.
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Wretched men, that shake off the true comely habite of Religion, to bespeake them a new-fashioned suite of profession at an Humourists Shop.
Wretched men, that shake off the true comely habit of Religion, to bespeak them a new-fashioned suit of profession At an Humourists Shop.
j n2, cst vvb a-acp dt j j n1 pp-f n1, pc-acp vvi pno32 dt j n1 pp-f n1 p-acp dt n2 n1.
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Oh that their sore eyes could, before they left vs, haue seene what sacrilegious breaches they haue made into Gods free-hold;
O that their soar eyes could, before they left us, have seen what sacrilegious Breaches they have made into God's freehold;
uh cst po32 j n2 vmd, c-acp pns32 vvd pno12, vhb vvn r-crq j n2 pns32 vhb vvn p-acp npg1 n1;
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robbing his Church of her peace, and waking the Spouse of Christ with their turbulent noises. Factions are stollen waters.
robbing his Church of her peace, and waking the Spouse of christ with their turbulent noises. Factions Are stolen waters.
vvg po31 n1 pp-f po31 n1, cc vvg dt n1 pp-f np1 p-acp po32 j n2. n2 vbr vvn n2.
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5. The last viall of this first Course is Profanenesse: a compounded Water, whereout no sinne is excluded:
5. The last vial of this First Course is Profaneness: a compounded Water, whereout no sin is excluded:
crd dt ord n1 pp-f d ord n1 vbz n1: dt j-vvn n1, c-crq dx n1 vbz vvn:
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there was no poison the Deuill could thinke on left out, when he tempered this water. It robbes God of his glory.
there was no poison the devil could think on left out, when he tempered this water. It robs God of his glory.
pc-acp vbds dx n1 dt n1 vmd vvi a-acp vvd av, c-crq pns31 vvd d n1. pn31 vvz np1 pp-f po31 n1.
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Wee are borne to honour God: it is his due;
we Are born to honour God: it is his endue;
pns12 vbr vvn p-acp n1 np1: pn31 vbz po31 n-jn;
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and that hee will haue, either ( ate, or dete ) by thee, or vpon thee:
and that he will have, either (ate, or dete) by thee, or upon thee:
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Irreligion robbes him of this honour:
Irreligion robs him of this honour:
n1 vvz pno31 pp-f d n1:
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Solummodo hoc •habet, &c. onely he hath this to helpe himselfe, that hee can make it shine in thy •ust confusion.Solummodo hoc •habet, etc. only he hath this to help himself, that he can make it shine in thy •ust confusion.
fw-la fw-la n1, av av-j pns31 vhz d pc-acp vvi px31, cst pns31 vmb vvi pn31 vvi p-acp po21 j n1.
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So Menahem destroyed Tipsah, because they would not open vnto him: but these will open to Christ knocking, if hee will be content:
So Menahem destroyed Tipsah, Because they would not open unto him: but these will open to christ knocking, if he will be content:
av np1 vvn np1, c-acp pns32 vmd xx vvi p-acp pno31: cc-acp d vmb vvi p-acp np1 vvg, cs pns31 vmb vbi j:
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Stramineas habitare casas, &c. Basely to dwell in the diuided part, O• the fowle, sluttish, and polluted hart.
Stramineas habitare casas, etc. Basely to dwell in the divided part, O• the fowl, sluttish, and polluted heart.
np1 fw-la fw-la, av av-j pc-acp vvi p-acp dt j-vvn n1, n1 dt j, j, cc j-vvn n1.
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If CHRIST will dwell with Bel•all, and share part of the Conscience with wickednesse, let him come, and welcome:
If CHRIST will dwell with Bel•all, and share part of the Conscience with wickedness, let him come, and welcome:
cs np1 vmb vvi p-acp vvb, cc n1 n1 pp-f dt n1 p-acp n1, vvb pno31 vvi, cc j-jn:
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but hee scornes to be an Inmate, and let Sathan be Lord of the house:
but he scorns to be an Inmate, and let Sathan be Lord of the house:
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he that ac•epted a stable for his presence-chamber in his humilitie, doth iustly disdaine such abode now in his glory:
he that ac•epted a stable for his presence-chamber in his humility, does justly disdain such Abided now in his glory:
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though the walls be but Clay, if the furniture be good, Humilitie and Repentance ; and the cheere answerable, Faith and Charitie, hee will enter in and Feast.
though the walls be but Clay, if the furniture be good, Humility and Repentance; and the cheer answerable, Faith and Charity, he will enter in and Feast.
cs dt n2 vbb p-acp n1, cs dt n1 vbb j, n1 cc n1; cc dt n1 j, n1 cc n1, pns31 vmb vvi p-acp cc n1.
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But as his Wombe was, wherein borne; and his Tombe, wherein buried; so must his Temple be now glorified.
But as his Womb was, wherein born; and his Tomb, wherein buried; so must his Temple be now glorified.
cc-acp c-acp po31 n1 vbds, c-crq vvn; cc po31 n1, c-crq vvd; av vmb po31 n1 vbb av vvn.
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Hee was conceaued in a wombe, where none else was conceaued; receaued into a Tombe where none else was interred:
He was conceived in a womb, where none Else was conceived; received into a Tomb where none Else was interred:
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so hee will temple himselfe in a heart, where no affected sinne shall be his equall.
so he will temple himself in a heart, where no affected sin shall be his equal.
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The profane among the Heathen were thrust from their sacrificiall solemnities. Innocui veniant: procul hinc, procul impius esto, Casta placent superis; pura cum mente venite.
The profane among the Heathen were thrust from their sacrificial solemnities. Innocui veniant: procul hinc, procul Impius esto, Casta placent superis; Pura cum mente venite.
dt j p-acp dt j-jn vbdr vvn p-acp po32 j n2. fw-la fw-la: fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la fw-la fw-la.
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Pure, innocent, and spotles sprites, Are welcome to these holy rites: To the profane and sensuall state, Be euer shut the Temple gate.
Pure, innocent, and spotless sprites, are welcome to these holy Rites: To the profane and sensual state, Be ever shut the Temple gate.
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But now, our profane saue that labour; they thrust from themselues all pious rites:
But now, our profane save that labour; they thrust from themselves all pious Rites:
p-acp av, po12 j vvi d n1; pns32 vvd p-acp px32 d j n2:
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they sing not with the Church, a Tenebo te Domine, I will holde thee fast, oh Lord;
they sing not with the Church, a Tenebo te Domine, I will hold thee fast, o Lord;
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but with Simeon, a Nunc dimittis, though with another spirit: they are glad to be gone.
but with Simeon, a Nunc Dimittis, though with Another Spirit: they Are glad to be gone.
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CHRIST is as welcome to them as C•sars Taxers to the Iewes, or the Beadle to the Brothel-house:
CHRIST is as welcome to them as C•sars Taxers to the Iewes, or the Beadle to the Brothel-house:
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so the Gergesites tell him to his face: Sir, to be plaine with you, you are no guest for vs:
so the Gergesites tell him to his face: Sir, to be plain with you, you Are no guest for us:
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our secure liues, and your seuere Lawes will neuer cotten. Men liue without considering themselues: vnde, vbi, quomodo, quo. Whence they are: where they are: how they do: whither they go:
our secure lives, and your severe Laws will never cotton. Men live without considering themselves: vnde, vbi, quomodo, quo. Whence they Are: where they Are: how they do: whither they go:
po12 j n2, cc po22 j n2 vmb av-x n1. n2 vvb p-acp vvg px32: fw-la, fw-la, fw-la, fw-la. q-crq pns32 vbr: c-crq pns32 vbr: c-crq pns32 vdb: c-crq pns32 vvb:
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that all these mathematicall lines haue Earth for their Center. Whence are wee? from Earth.
that all these mathematical lines have Earth for their Centre. Whence Are we? from Earth.
cst d d j n2 vhb n1 p-acp po32 n1. q-crq vbr pns12? p-acp n1.
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687
Where are wee? on Earth. How liue wee? vnworthy of Earth, or any blessing vpon it.Where Are we? on Earth. How live we? unworthy of Earth, or any blessing upon it.
c-crq vbr pns12? p-acp n1. c-crq vvb pns12? j pp-f n1, cc d n1 p-acp pn31.
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688
Wither goe wee? to Earth. Terram terra tegat: Earth to Earth. Wee are composed of foure Elements, and they striue in vs for Masterie;Wither go we? to Earth. Terram terra tegat: Earth to Earth. we Are composed of foure Elements, and they strive in us for Mastery;
vvb vvi pns12? p-acp n1. fw-la fw-la n1: n1 p-acp n1. pns12 vbr vvn pp-f crd n2, cc pns32 vvb p-acp pno12 p-acp n1;
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689
but the lowest gets the better ▪ and there is no rest till Earth haue the predominance.
but the lowest gets the better ▪ and there is no rest till Earth have the predominance.
cc-acp dt js vvz dt jc ▪ cc pc-acp vbz dx n1 p-acp n1 vhb dt n1.
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690
These men liue, as if there was neither Earth to deuoure their bodies, nor gulfe lower then Earth to swallow their soules. This is profanenesse :
These men live, as if there was neither Earth to devour their bodies, nor gulf lower then Earth to swallow their Souls. This is profaneness:
np1 n2 vvi, c-acp cs pc-acp vbds dx n1 pc-acp vvi po32 n2, ccx n1 jc cs n1 pc-acp vvi po32 n2. d vbz n1:
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691
The world is ranke & manured with sinne:
The world is rank & manured with sin:
dt n1 vbz n1 cc vvn p-acp n1:
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692
Atheisme growes vp as a Tree, Errour and Ignorance are the Leaues, Profanenesse and Rebellion the Fruit,Atheism grows up as a Tree, Error and Ignorance Are the Leaves, Profaneness and Rebellion the Fruit,
n1 vvz a-acp p-acp dt n1, n1 cc n1 vbr dt vvz, n1 cc n1 dt n1,
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693
and the end is the Axe and the Fire.
and the end is the Axe and the Fire.
cc dt n1 vbz dt n1 cc dt n1.
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76
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694
Their best is verball Deuotion, actuall Abomination. Diu•dunt opera a fide, & vtrum { que } perimitur. They seperate workes from faith:
Their best is verbal Devotion, actual Abomination. Diu•dunt opera a fide, & Utum { que } perimitur. They separate works from faith:
po32 js vbz j n1, j n1. fw-la fw-la dt fw-la, cc fw-la { fw-fr } fw-la. pns32 vvi n2 p-acp n1:
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695
they diuide the childe and kill it. Workes are dead without Faith: and Faith is not aliue without Workes.
they divide the child and kill it. Works Are dead without Faith: and Faith is not alive without Works.
pns32 vvb dt n1 cc vvi pn31. vvz vbr j p-acp n1: cc n1 vbz xx j p-acp vvz.
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76
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696
They take away that visible distinction betwixt Christians and Infidels, whiles they liue not as honest men.
They take away that visible distinction betwixt Christians and Infidels, while they live not as honest men.
pns32 vvb av d j n1 p-acp np1 cc n2, cs pns32 vvb xx p-acp j n2.
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697
Oh, that I could cut this point short, and yet keepe my discourse but somewhat euen with the subiect:
O, that I could Cut this point short, and yet keep my discourse but somewhat even with the Subject:
uh, cst pns11 vmd vvi d n1 j, cc av vvb po11 n1 p-acp av av-j p-acp dt n-jn:
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698
but the world drinkes too greedily of these profane waters, which rob God of his glory.
but the world drinks too greedily of these profane waters, which rob God of his glory.
cc-acp dt n1 vvz av av-j pp-f d j n2, r-crq vvb n1 pp-f po31 n1.
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699
Most men are no longer Tenants to the Deuill, and retailours of his Wares, but proprietaries; (peruerted and peruerse persons) they striue to be as deepe sharers as himselfe.
Most men Are no longer Tenants to the devil, and retailours of his Wares, but proprietaries; (perverted and perverse Persons) they strive to be as deep sharers as himself.
ds n2 vbr dx jc n2 p-acp dt n1, cc n2 pp-f po31 n2, cc-acp n2; (vvn cc j n2) pns32 vvb pc-acp vbi a-acp j-jn n2 c-acp px31.
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700
Machiauell will no longer worke Iourney-worke with the Deuill, hee will now cut out the garment of damnation himselfe.Machiavelli will no longer work Journeywork with the devil, he will now Cut out the garment of damnation himself.
np1 vmb av-dx av-jc vvi n1 p-acp dt n1, pns31 vmb av vvi av dt n1 pp-f n1 px31.
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701
The Vices of these men are so monstrous, that they no lesse benumme in all good men the tendernesse of affection,
The Vices of these men Are so monstrous, that they no less benumme in all good men the tenderness of affection,
dt n2 pp-f d n2 vbr av j, cst pns32 dx av-dc vvi p-acp d j n2 dt n1 pp-f n1,
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702
then in themselues the sense of all humanitie.
then in themselves the sense of all humanity.
av p-acp px32 dt n1 pp-f d n1.
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703
Vox faucibus haeret. It is a shame to vtter, an amazement to heare, yet they blush not to commit such execrable impieties.Vox faucibus Heretic. It is a shame to utter, an amazement to hear, yet they blush not to commit such execrable impieties.
fw-la fw-la fw-la. pn31 vbz dt n1 pc-acp vvi, dt n1 pc-acp vvi, av pns32 vvb xx pc-acp vvi d j n2.
(5) sermon (DIV1)
76
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704
Impudence is onely in fashion, and there is no forehead held so gracefull, as that the Prophet cals gracelesse,
Impudence is only in fashion, and there is no forehead held so graceful, as that the Prophet calls graceless,
n1 vbz av-j p-acp n1, cc pc-acp vbz dx n1 vvd av j, c-acp cst dt n1 vvz j,
(5) sermon (DIV1)
76
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705
an Harlots forehead, that cannot blush. Swearing swaggers out admonition: drunkennes drinkes downe sorrow and penitence: Vsurie floutes at Hell.
an Harlots forehead, that cannot blush. Swearing swaggers out admonition: Drunkenness drinks down sorrow and penitence: Usury flouts At Hell.
dt ng1 n1, cst vmbx vvi. vvg n2 av n1: n1 vvz a-acp n1 cc n1: n1 vvz p-acp n1.
(5) sermon (DIV1)
76
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706
It was Epitaph'd on Pope Alexanders Tombe, Iacet hîc & scelus & vitium. Here lies wickednesse it selfe:
It was Epitaph'd on Pope Alexanders Tomb, Iacet hîc & scelus & Vitium. Here lies wickedness it self:
pn31 vbds np1 p-acp n1 npg1 n1, fw-la fw-la cc fw-la cc fw-la. av vvz n1 pn31 n1:
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707
it could not bee so buried vp. Hee was vile enough. Thais Alexandri filia, sponsa, nurus.
it could not be so buried up. He was vile enough. Thais Alexandri filia, Sponsa, Nurus.
pn31 vmd xx vbi av vvn a-acp. pns31 vbds j av-d. np1 np1 fw-la, fw-la, fw-la.
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708
Lucrece was his Daughter, his Whore, his Sonnes Wife: Horrid! that Viper went not to Hell issue-lesse.Lucrece was his Daughter, his Whore, his Sons Wife: Horrid! that Viper went not to Hell issueless.
np1 vbds po31 n1, po31 n1, po31 ng1 n1: j! d n1 vvd xx p-acp n1 j.
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77
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709
What is this but Infidelitie and Atheisme, though not in Antecedente, yet in Consequente: if not verball, yet reall:
What is this but Infidelity and Atheism, though not in Antecedent, yet in Consequent: if not verbal, yet real:
q-crq vbz d p-acp n1 cc n1, cs xx p-acp n1, av p-acp j: cs xx j, av j:
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77
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710
vnder the forme of Godlinesse, an implicite renegation of the power? Multi adorant Crucem exterius, qui crucem spiritualem per contemptam conculcant.
under the Form of Godliness, an implicit renegation of the power? Multi adorant Crucem exterius, qui crucem spiritualem per contemptam conculcant.
p-acp dt n1 pp-f n1, dt j n1 pp-f dt n1? fw-la j fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la.
(5) sermon (DIV1)
77
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711
Many superstitiously adore the Crucifixe, that are enemies to the Crosse of Christ, and tread his holy Blood vnder their scornefull feet:
Many superstitiously adore the Crucifix, that Are enemies to the Cross of christ, and tread his holy Blood under their scornful feet:
d av-j vvi dt n1, cst vbr n2 p-acp dt n1 pp-f np1, cc vvb po31 j n1 p-acp po32 j n2:
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77
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712
Nay, they are not wanting that bragge with Pherecides, that they haue as much prosperitie, though they neuer sacrifice,
Nay, they Are not wanting that brag with Pherecides, that they have as much Prosperity, though they never sacrifice,
uh, pns32 vbr xx vvg d n1 p-acp np1, cst pns32 vhb c-acp d n1, cs pns32 av-x vvi,
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77
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713
as they that offer whole Hecatombes.
as they that offer Whole Hecatombs.
c-acp pns32 cst vvb j-jn n2.
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77
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714
They will bee wicked, if it bee for nothing else, to scape the rod of affliction.
They will be wicked, if it be for nothing Else, to escape the rod of affliction.
pns32 vmb vbi j, cs pn31 vbb p-acp pix av, pc-acp vvi dt n1 pp-f n1.
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715
They make sport with the Booke of GOD, as Daphias with the Delphicke Oracle; They make sport with the Book of GOD, as Daphias with the Delphic Oracle;
pns32 vvb n1 p-acp dt n1 pp-f np1, c-acp np1 p-acp dt jp n1;
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716
who enquired of it, whither hee should finde the Horse he had lost, when indeed hee had none: who inquired of it, whither he should find the Horse he had lost, when indeed he had none:
r-crq vvd pp-f pn31, c-crq pns31 vmd vvi dt n1 pns31 vhd vvn, c-crq av pns31 vhd pix:
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77
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717
the Oracle answered, inuenturum quidem, sed vt eo turbatus periret ; that he should finde a horse, but his death withall.
the Oracle answered, inuenturum quidem, sed vt eo Turbatus periret; that he should find a horse, but his death withal.
dt n1 vvd, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; cst pns31 vmd vvi dt n1, cc-acp po31 n1 av.
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718
Home he is comming, ioyfull that hee had deluded the Oracle;
Home he is coming, joyful that he had deluded the Oracle;
av-an pns31 vbz vvg, j cst pns31 vhd vvn dt n1;
(5) sermon (DIV1)
77
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719
but by the way he fell into the hands of the wronged King Attalus, and was by his command throwne headlong from a Rock, called the Horse, and so perished:
but by the Way he fell into the hands of the wronged King Attalus, and was by his command thrown headlong from a Rock, called the Horse, and so perished:
cc-acp p-acp dt n1 pns31 vvd p-acp dt n2 pp-f dt j-vvn n1 np1, cc vbds p-acp po31 n1 vvn av-j p-acp dt n1, vvd dt n1, cc av vvn:
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77
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720
as fabulous as you may thinke i•, the Morall of it will fall heauy on the deriders of God.
as fabulous as you may think i•, the Moral of it will fallen heavy on the deriders of God.
c-acp j c-acp pn22 vmb vvi n1, dt j pp-f pn31 vmb vvi j p-acp dt n2 pp-f np1.
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77
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721
These are the sinnes, that immediately robbe God, fitly called by our whorish Sorceresse, Stollen waters ;
These Are the Sins, that immediately rob God, fitly called by our whorish Sorceress, Stolen waters;
d vbr dt n2, cst av-j vvi np1, av-j vvn p-acp po12 j n1, vvn n2;
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722
which shall neuer be carried away without account.
which shall never be carried away without account.
r-crq vmb av-x vbi vvn av p-acp n1.
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723
The second sort of Stollen waters are those sinnes, which mediately rob God, immediately our Brethren;
The second sort of Stolen waters Are those Sins, which mediately rob God, immediately our Brothers;
dt ord n1 pp-f vvn n2 vbr d n2, r-crq av-j vvi np1, av-j po12 n2;
(5) sermon (DIV1)
78
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724
depriuing them of some comfort or right, which the inuiolable Law of God, hath interrested them to:
depriving them of Some Comfort or right, which the inviolable Law of God, hath interested them to:
vvg pno32 pp-f d n1 cc n-jn, r-crq dt j n1 pp-f np1, vhz vvn pno32 p-acp:
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78
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725
for what the Law of God, of Nature, of Nations, hath made ours, cannot bee extorted from vs, without Stealth ;
for what the Law of God, of Nature, of nations, hath made ours, cannot be extorted from us, without Stealth;
p-acp r-crq dt n1 pp-f np1, pp-f n1, pp-f n2, vhz vvn png12, vmbx vbi j-vvn p-acp pno12, p-acp n1;
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78
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726
and may bee (euen in most strict tearmes) called Stollen waters. 1. Here (fitly) Irreuerence is serued in first:
and may be (even in most strict terms) called Stolen waters. 1. Here (fitly) Irreverence is served in First:
cc vmb vbi (av-j p-acp ds j n2) vvd vvn n2. crd av (av-j) n1 vbz vvn p-acp ord:
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727
a water of Stealth, that robbes man of that right of honour, wherewith God hath inuested him.
a water of Stealth, that robs man of that right of honour, wherewith God hath invested him.
dt n1 pp-f n1, cst vvz n1 pp-f d n-jn pp-f n1, c-crq np1 vhz vvn pno31.
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79
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728
Euen Abimelech, a King, a Gentle King, reuerenced Abraham: euen stately Herod poore Iohn Baptist. Yes, let reuerence be giuen to Superioritie,
Eve Abimelech, a King, a Gentle King, reverenced Abraham: even stately Herod poor John Baptist. Yes, let Reverence be given to Superiority,
np1 np1, dt n1, dt j n1, vvn np1: av j np1 j np1 np1. uh, vvb n1 vbi vvn p-acp n1,
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729
if it be built on the bases of worthinesse, and to Age, if it be found in the waies of righteousnesse:
if it be built on the bases of worthiness, and to Age, if it be found in the ways of righteousness:
cs pn31 vbb vvn p-acp dt n2 pp-f n1, cc p-acp n1, cs pn31 vbb vvn p-acp dt n2 pp-f n1:
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79
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730
Indeed, it should bee so, that Seniores annis, should be Saniores animis, and praefectus perfectus ;
Indeed, it should be so, that Seniores Annis, should be Saniores animis, and praefectus perfectus;
av, pn31 vmd vbi av, cst fw-la fw-la, vmd vbi fw-la fw-la, cc fw-la fw-la;
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79
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731
that eminencie of place and of vertue should concurre, that Greatnesse and Goodnesse should dwel together:
that eminency of place and of virtue should concur, that Greatness and goodness should dwell together:
d n1 pp-f n1 cc pp-f n1 vmd vvi, cst n1 cc n1 vmd vvi av:
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732
but the conscience of reuerence is fetch• from Gods precept, not mans dignitie; and therefore the omission is a robberie:
but the conscience of Reverence is fetch• from God's precept, not men dignity; and Therefore the omission is a robbery:
cc-acp dt n1 pp-f n1 vbz n1 p-acp npg1 n1, xx ng1 n1; cc av dt n1 vbz dt n1:
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733
the neglect of honour to whom it belongs, is a Stollen water. The eye that mocketh at his Father,
the neglect of honour to whom it belongs, is a Stolen water. The eye that mocks At his Father,
dt n1 pp-f n1 p-acp ro-crq pn31 vvz, vbz dt vvn n1. dt n1 cst vvz p-acp po31 n1,
(5) sermon (DIV1)
79
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734
and despiseth to obey his Mother, (doth he thinke them worthy, or not) the Rauens of the Valley shall picke it out,
and despises to obey his Mother, (does he think them worthy, or not) the Ravens of the Valley shall pick it out,
cc vvz pc-acp vvi po31 n1, (vdz pns31 vvi pno32 j, cc xx) dt n2 pp-f dt n1 vmb vvi pn31 av,
(5) sermon (DIV1)
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735
and the yong Eagles eat it. and the young Eagles eat it.
cc dt j n2 vvb pn31.
(5) sermon (DIV1)
79
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736
But, alas, these are those vnreuerent dayes, where (infoelix lolium, & steriles dominantur auenae) •nuectiues, railings, calumnies, libels, grow vp among sober and wholesome admonitions:
But, alas, these Are those unreverent days, where (infoelix lolium, & steriles dominantur auenae) •nuectiues, railings, calumnies, libels, grow up among Sobrium and wholesome admonitions:
p-acp, uh, d vbr d j n2, c-crq (fw-la n1, cc fw-la fw-la fw-la) n2, n2-vvg, n2, n2, vvb a-acp p-acp j cc j n2:
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737
the same ground produceth both Hearbes and Weedes, and so nourisheth both Sheepe and Serpents. Terra salutiferas herbas, eademque nocentes nutrit, & vrticae proxima saepe Rosa est.
the same ground Produceth both Herbs and Weeds, and so Nourishes both Sheep and Serpents. Terra salutiferas herbas, eademque nocentes Nourish, & vrticae proxima saepe Rosa est.
dt d n1 vvz d n2 cc n2, cc av vvz d n1 cc n2. np1 n2 fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la.
(5) sermon (DIV1)
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738
The Nettle growes vp with the Rose, and the Lambe must graze in the Wolfes company. The Nettle grows up with the Rose, and the Lamb must graze in the Wolves company.
dt n1 vvz a-acp p-acp dt n1, cc dt n1 vmb vvi p-acp dt n2 n1.
(5) sermon (DIV1)
79
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739
These are like furious Beasts, that ranging for their pray, and being hampered in the snares,
These Are like furious Beasts, that ranging for their prey, and being hampered in the snares,
d vbr av-j j n2, cst vvg p-acp po32 n1, cc vbg vvn p-acp dt n2,
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740
when they cannot breake loose to forrage, they lie downe and roare.
when they cannot break lose to forage, they lie down and roar.
c-crq pns32 vmbx vvi j pc-acp vvi, pns32 vvb a-acp cc vvi.
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741
From this foule neast haue fluttered abroad all those clamorous Bils, slanderous Libels, malicious Inuectiues, seditious Pamphlets;
From this foul nest have fluttered abroad all those clamorous Bills, slanderous Libels, malicious Invectives, seditious Pamphlets;
p-acp d j n1 vhb vvd av d d j n2, j n2, j n2, j n2;
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742
whence not onely good names haue beene traduced, but good things abused. Selfe-conceit blowes them vp with ventositie;
whence not only good names have been traduced, but good things abused. Self-conceit blows them up with ventosity;
q-crq xx av-j j n2 vhb vbn vvn, cc-acp j n2 vvn. n1 vvz pno32 a-acp p-acp n1;
(5) sermon (DIV1)
80
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743
and if others thinke not as well of them, as they of themselues, strait like Porcupines, they shoot their quils,
and if Others think not as well of them, as they of themselves, strait like Porcupines, they shoot their quils,
cc cs n2-jn vvb xx c-acp av pp-f pno32, c-acp pns32 pp-f px32, av-j j n1, pns32 vvb po32 n2,
(5) sermon (DIV1)
80
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744
or like Cuttels vomite out Inke to trouble the waters. That impudent and insolent claime is made ordinarie in these dayes:
or like Cuttels vomit out Ink to trouble the waters. That impudent and insolent claim is made ordinary in these days:
cc j n2 vvi av n1 pc-acp vvi dt n2. cst j cc j n1 vbz vvn j p-acp d n2:
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80
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745
With our tongue we will preuaile ; for our lips are our owne. With our tongue we will prevail; for our lips Are our own.
p-acp po12 n1 pns12 vmb vvi; p-acp po12 n2 vbr po12 d.
(5) sermon (DIV1)
80
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746
When the Eagle in the Ayre, Panther in the Desart, Dragon in the deepe, Leuiathan in the Ocean, are tamed;
When the Eagl in the Air, Panther in the Desert, Dragon in the deep, Leviathan in the Ocean, Are tamed;
c-crq dt n1 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt j-jn, np1 p-acp dt n1, vbr vvn;
(5) sermon (DIV1)
80
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747
yet the Tongue can no man tame; it is an vnruly euill, full of deadly poison.
yet the Tongue can no man tame; it is an unruly evil, full of deadly poison.
av dt n1 vmb dx n1 j; pn31 vbz dt j n-jn, j pp-f j n1.
(5) sermon (DIV1)
80
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748
It is fiered, and with no weaker Fire then Hels. Their hearts are Ouens, heated with malice, and their tongues burning peeles; It is fired, and with no Weaker Fire then Hels. Their hearts Are Ovens, heated with malice, and their tongues burning peels;
pn31 vbz vvd, cc p-acp av-dx jc vvi av ng1. po32 n2 vbr n2, vvn p-acp n1, cc po32 n2 vvg n2;
(5) sermon (DIV1)
80
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749
they are neuer drawne, but there is a batch for the Deuill.
they Are never drawn, but there is a batch for the devil.
pns32 vbr av-x vvn, cc-acp pc-acp vbz dt n1 p-acp dt n1.
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750
These are not only the Geese in the Capitall, to gaggle at Statesmen in the Common-wealth;
These Are not only the Geese in the Capital, to gaggle At Statesmen in the Commonwealth;
d vbr xx av-j dt n2 p-acp dt j, pc-acp vvi p-acp n2 p-acp dt n1;
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but Foxes also about the Temple, that, if they bee seene stealing the Grapes, fall a biting their descryers by the shinnes.
but Foxes also about the Temple, that, if they be seen stealing the Grapes, fallen a biting their descryers by the shins.
cc-acp n2 av p-acp dt n1, cst, cs pns32 vbb vvn vvg dt n2, vvb dt j-vvg po32 n2 p-acp dt n2.
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Because the Church hath not heretofore giuen some the Keyes of her Treasure, nor called for them when Bishoprickes and promotions were a dealing, they will indite her of incontinencie with Rome, (miserable sonnes, to slaunder their Mother with adulterie.) What they would and can not doe themselues, they blame in others, with Corah, Yee take too much vpon, ye sonnes of Leui. Libels are stollen waters.
Because the Church hath not heretofore given Some the Keys of her Treasure, nor called for them when Bishoprics and promotions were a dealing, they will indite her of incontinency with Room, (miserable Sons, to slander their Mother with adultery.) What they would and can not do themselves, they blame in Others, with Corah, Ye take too much upon, you Sons of Levi Libels Are stolen waters.
p-acp dt n1 vhz xx av vvn d dt n2 pp-f po31 n1, ccx vvn p-acp pno32 r-crq n2 cc n2 vbdr dt vvg, pns32 vmb vvi pno31 pp-f n1 p-acp vvb, (j n2, pc-acp vvi po32 n1 p-acp n1.) r-crq pns32 vmd cc vmb xx vdi px32, pns32 vvb p-acp n2-jn, p-acp np1, pn22 vvb av av-d p-acp, pn22 n2 pp-f np1 n2 vbr vvn n2.
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2. Murder vsurpes the second roome; a red Water, that robbes man of his life:
2. Murder usurps the second room; a read Water, that robs man of his life:
crd n1 vvz dt ord n1; dt j-jn n1, cst vvz n1 pp-f po31 n1:
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754
whither they be Popish commissions to cut throates, for the Whore of Babilon can drinke nothing but blood;
whither they be Popish commissions to Cut throats, for the Whore of Babylon can drink nothing but blood;
c-crq pns32 vbb j n2 pc-acp vvi n2, p-acp dt n1 pp-f np1 vmb vvi pix cc-acp n1;
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or the monstrous illuminations of the Anabaptists, deriuing reuelation from the spirit of horrid murder;
or the monstrous illuminations of the Anabaptists, deriving Revelation from the Spirit of horrid murder;
cc dt j n2 pp-f dt np1, vvg n1 p-acp dt n1 pp-f j n1;
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that the brother should cut off the brothers head, by a command from Heauen, the Father & Mother standing by:
that the brother should Cut off the Brother's head, by a command from Heaven, the Father & Mother standing by:
cst dt n1 vmd vvi a-acp dt ng1 n1, p-acp dt n1 p-acp n1, dt n1 cc n1 vvg p-acp:
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81
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757
Luther cals this a grosse Deuill:Luther calls this a gross devil:
np1 vvz d dt j n1:
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758
or the sudden quarrels of our age, where euidences of pusillanimitie ▪ or (at best) inconsiderate furie, are produced as arguments of Valour: or the sudden quarrels of our age, where evidences of pusillanimity ▪ or (At best) inconsiderate fury, Are produced as Arguments of Valour:
cc dt j n2 pp-f po12 n1, c-crq n2 pp-f n1 ▪ cc (p-acp av-js) j n1, vbr vvn p-acp n2 pp-f n1:
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759
A crosse word is ground enough for a challenge:
A cross word is ground enough for a challenge:
dt j n1 vbz n1 av-d p-acp dt n1:
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760
and what issue hath streamed from these Duells, who can thinke and not quake? The Land is desiled with blood ;
and what issue hath streamed from these Duels, who can think and not quake? The Land is defiled with blood;
cc r-crq n1 vhz vvd p-acp d n2, r-crq vmb vvi cc xx vvi? dt n1 vbz vvn p-acp n1;
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761
not shed by an alien hand, God hath beene content, (talem nobis auertere pestem) to free vs from that plague: but ciuill, vnciuill broiles. We fall out for feathers;
not shed by an alien hand, God hath been content, (talem nobis auertere Pestem) to free us from that plague: but civil, Uncivil broils. We fallen out for Feathers;
xx vvn p-acp dt j n1, np1 vhz vbn j, (fw-la fw-la fw-mi vvi) pc-acp vvi pno12 p-acp d n1: cc-acp j, j n2. pns12 vvb av p-acp n2;
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762
some lie dead in the Chanell, whiles they stood too much for the wall: others sacrifice their hearts blood for the loue of an Harlot:
Some lie dead in the Channel, while they stood too much for the wall: Others sacrifice their hearts blood for the love of an Harlot:
d vvb j p-acp dt n1, cs pns32 vvd av av-d c-acp dt n1: n2-jn vvb po32 ng1 n1 p-acp dt n1 pp-f dt n1:
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763
Not to pledge a health, is cause enough to loose health and life too.
Not to pledge a health, is cause enough to lose health and life too.
xx pc-acp vvi dt n1, vbz vvb av-d pc-acp vvi n1 cc n1 av.
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764
Oh, who shall wash our Land from these aspersions of blood? Murder is but Mans-slaughter,
O, who shall wash our Land from these Aspersions of blood? Murder is but Manslaughter,
uh, q-crq vmb vvi po12 n1 p-acp d n2 pp-f n1? n1 vbz p-acp n1,
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765
and Mans-slaughter no more then dog-slaughter.
and Manslaughter no more then dog-slaughter.
cc n1 av-dx av-dc cs n1.
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766
Parce ciuium sanguini, should be our condition of life, as it is a sanction of nature, (to spare the blood of Citizens, connaturall, collateral, connationall with our selues:) but now it is not spared (sanguini vel ciuium vel sanctorum) to spill the blood of either Citizens or Saints:Parce ciuium Sanguini, should be our condition of life, as it is a sanction of nature, (to spare the blood of Citizens, connatural, collateral, connationall with our selves:) but now it is not spared (Sanguini vel ciuium vel sanctorum) to spill the blood of either Citizens or Saints:
fw-fr fw-la fw-la, vmd vbi po12 n1 pp-f n1, c-acp pn31 vbz dt n1 pp-f n1, (pc-acp vvi dt n1 pp-f n2, j, j, j p-acp po12 n2:) cc-acp av pn31 vbz xx vvn (fw-la fw-la fw-la fw-la fw-la) pc-acp vvi dt n1 pp-f d n2 cc n2:
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767
yet precious in the sight of the Lord is the blood of his Saints, when the blood of his enemies shall not be impunely shed.
yet precious in the sighed of the Lord is the blood of his Saints, when the blood of his enemies shall not be impunely shed.
av j p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f po31 n2, c-crq dt n1 pp-f po31 n2 vmb xx vbi av-j vvn.
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768
There is not a drop of blood thus spilt vpon the earth, but swels like an Ocean;
There is not a drop of blood thus spilled upon the earth, but Swells like an Ocean;
pc-acp vbz xx dt n1 pp-f n1 av vvn p-acp dt n1, cc-acp vvz av-j dt n1;
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and nothing can drie it vp, till it be reuenged.
and nothing can dry it up, till it be revenged.
cc pix vmb vvi pn31 a-acp, c-acp pn31 vbb vvn.
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82
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770
The most excellent of Gods creatures on earth, the beautie, the extract, the abstract, or abridgement of the world, the glory of the workeman, the confluence of all honour that mortallitie can afford,
The most excellent of God's creatures on earth, the beauty, the extract, the abstract, or abridgement of the world, the glory of the workman, the confluence of all honour that mortality can afford,
dt av-ds j pp-f npg1 n2 p-acp n1, dt n1, dt n1, dt j-jn, cc n1 pp-f dt n1, dt n1 pp-f dt n1, dt n1 pp-f d n1 cst n1 vmb vvi,
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771
and (what is aboue all the rest) the Image of the almightie God, with paine borne, with expence nurtured, must fall in a moment:
and (what is above all the rest) the Image of the almighty God, with pain born, with expense nurtured, must fallen in a moment:
cc (r-crq vbz p-acp d dt n1) dt n1 pp-f dt j-jn np1, p-acp n1 vvn, p-acp n1 vvn, vmb vvi p-acp dt n1:
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772
and by whom? one sonne of Adam by another: the prouerbe is exiled, homo homini Deus, man is a God to man:
and by whom? one son of Adam by Another: the proverb is exiled, homo Homini Deus, man is a God to man:
cc p-acp qo-crq? pi n1 pp-f np1 p-acp j-jn: dt n1 vbz vvn, fw-la fw-la fw-la, n1 vbz dt n1 p-acp n1:
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773
nay, it is rare, saith the Philosopher, to finde a man to man: for want of vsing reason how many are beasts;
nay, it is rare, Says the Philosopher, to find a man to man: for want of using reason how many Are beasts;
uh-x, pn31 vbz j, vvz dt n1, pc-acp vvi dt n1 p-acp n1: p-acp n1 pp-f vvg n1 c-crq d vbr n2;
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774
and for not vsing it well, how many Deuils? Heare the Law, ye lawlesse broode of Cain, that slay a man in your anger: Blood for blood.
and for not using it well, how many Devils? Hear the Law, you lawless brood of Cain, that slay a man in your anger: Blood for blood.
cc c-acp xx vvg pn31 av, c-crq d n2? vvb dt n1, pn22 j n1 pp-f np1, d vvb dt n1 p-acp po22 n1: n1 p-acp n1.
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775
You thinke to scape with a Pardon, but there is no pardon of Earth can ease the bleeding conscience.
You think to escape with a Pardon, but there is no pardon of Earth can ease the bleeding conscience.
pn22 vvb pc-acp vvi p-acp dt n1, cc-acp pc-acp vbz dx n1 pp-f n1 vmb vvi dt j-vvg n1.
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776
Let none kill Cain, that so euery day kils himselfe.Let none kill Cain, that so every day kills himself.
vvd pix vvb np1, cst av d n1 vvz px31.
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777
As in that great plague on Egipt, all the waters in their Riuers, Streames, Ponds, Pooles, Vessels were changed into blood,
As in that great plague on Egypt, all the waters in their rivers, Streams, Ponds, Pools, Vessels were changed into blood,
p-acp p-acp cst j n1 p-acp np1, d dt n2 p-acp po32 n2, n2, n2, n2, n2 vbdr vvn p-acp n1,
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778
so shall it be in the conscience of the Murderer:
so shall it be in the conscience of the Murderer:
av vmb pn31 vbi p-acp dt n1 pp-f dt n1:
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779
his eyes shall behold no other colour but red, as if the ayre were of a sanguine dye:
his eyes shall behold no other colour but read, as if the air were of a sanguine die:
po31 n2 vmb vvi dx j-jn n1 p-acp j-jn, c-acp cs dt n1 vbdr pp-f dt j n1:
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780
his visions in the night shall bee all blood; his dreames sprinkling blood on his face;
his visions in the night shall be all blood; his dreams sprinkling blood on his face;
png31 n2 p-acp dt n1 vmb vbi d n1; po31 n2 vvg n1 p-acp po31 n1;
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781
all his thoughts shall flow with blood:
all his thoughts shall flow with blood:
d po31 n2 vmb vvi p-acp n1:
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782
If any Dauid scapes the wounds of mans sword to his body, or Gods to his soule, let him thanke the blood of the crucified IESVS, whose wounds must intercede for his, and procure a pardon.
If any David escapes the wounds of men sword to his body, or God's to his soul, let him thank the blood of the Crucified JESUS, whose wounds must intercede for his, and procure a pardon.
cs d np1 vvz dt n2 pp-f ng1 n1 p-acp po31 n1, cc n2 p-acp po31 n1, vvb pno31 vvi dt n1 pp-f dt vvn np1, rg-crq n2 vmb vvi p-acp png31, cc vvi dt n1.
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783
This is that Blood, which doth NONLATINALPHABET, speake better things, and stint the ceaselesse cry of the blood of Abell: but all this to none,
This is that Blood, which does, speak better things, and stint the ceaseless cry of the blood of Abel: but all this to none,
d vbz cst n1, r-crq vdz, vvb jc n2, cc vvi dt j n1 pp-f dt n1 pp-f np1: p-acp d d p-acp pix,
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784
but those that bleed in soule for those sinnes.
but those that bleed in soul for those Sins.
cc-acp d cst vvb p-acp n1 p-acp d n2.
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785
Purge the Land of this blood, ye Magistrates: For the Land cannot be cleansed of the blood that is shed therein,
Purge the Land of this blood, you Magistrates: For the Land cannot be cleansed of the blood that is shed therein,
vvb dt n1 pp-f d n1, pn22 n2: p-acp dt n1 vmbx vbi vvn pp-f dt n1 cst vbz vvn av,
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but by the blood of them that shed it. but by the blood of them that shed it.
cc-acp p-acp dt n1 pp-f pno32 cst vvd pn31.
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787
They that in spilling blood such pleasure haue, Let them not goe, but bleeding, to their graue.
They that in spilling blood such pleasure have, Let them not go, but bleeding, to their graven.
pns32 d p-acp vvg n1 d n1 vhb, vvb pno32 xx vvi, cc-acp vvg, p-acp po32 n1.
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788
Purge it then, lest God in reuenge make his arrowes dr•nke with blood. Feare not to finde them, ye Iurors,
Purge it then, lest God in revenge make his arrows dr•nke with blood. fear not to find them, you Jurors,
vvb pn31 av, cs np1 p-acp n1 vvi po31 ng1 vvb p-acp n1. vvb xx pc-acp vvi pno32, pn22 n2,
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789
lest whiles you sau• a Murtherer, you expose, obiect, hazard your owne throates to his Sword.
lest while you sau• a Murderer, you expose, Object, hazard your own throats to his Sword.
cs cs pn22 n1 dt n1, pn22 vvb, n1, vvb po22 d n2 p-acp po31 n1.
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790
Heare this also, ye Phisitians, thinke it is the life of Man is questioned: the Epigram comes here to my minde: Furtum non facies:
Hear this also, you Physicians, think it is the life of Man is questioned: the Epigram comes Here to my mind: Furtum non fancies:
vvb d av, pn22 n2, vvb pn31 vbz dt n1 pp-f n1 vbz vvn: dt n1 vvz av p-acp po11 n1: fw-la fw-la ng2:
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791
Iuristae scribitur haec lex, Haec, non Occides, pertinet ad Medicum. Thou shalt not steale; the Lawyers square to right them. Thou shalt not kill; is the Physitians Item. Sell not insufficient drugs;
Juristae scribitur haec lex, Haec, non Occides, pertinet ad Physician's. Thou shalt not steal; the Lawyers square to right them. Thou shalt not kill; is the Physicians Item. Fell not insufficient drugs;
np1 fw-la fw-la fw-la, fw-la, fw-fr np1, fw-la fw-la np1. pns21 vm2 xx vvi; dt n2 vvb pc-acp vvi pno32. pns21 vm2 xx vvi; vbz dt ng1 n1. n1 xx j n2;
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792
nor pitch so high a price on your Ignorance.
nor pitch so high a price on your Ignorance.
ccx vvb av j dt n1 p-acp po22 n1.
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793
Let it not be true of you, that pessimus morbus est Medicus, the worst disease is the Phisitian.
Let it not be true of you, that pessimus morbus est Medicus, the worst disease is the physician.
vvb pn31 xx vbi j pp-f pn22, cst fw-la fw-la fw-la fw-la, dt js n1 vbz dt n1.
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794
That Emperour found it true, by a mortall experience, that Turba medicorum interfecit Regem ; Physitians killed him. That Emperor found it true, by a Mortal experience, that Turba Medicorum interfecit Regem; Physicians killed him.
cst n1 vvd pn31 j, p-acp dt j-jn n1, cst np1 fw-la fw-la fw-la; n2 vvd pno31.
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795
Blood is pretious, let it be preserued. 3. Adulterie knowes her place:Blood is precious, let it be preserved. 3. Adultery knows her place:
n1 vbz j, vvb pn31 vbi vvn. crd n1 vvz po31 n1:
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796
a filthy water, yet in speciall account at this Feast. It may well be called a stollen water ;
a filthy water, yet in special account At this Feast. It may well be called a stolen water;
dt j n1, av p-acp j n1 p-acp d vvb. pn31 vmb av vbi vvn dt vvn n1;
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797
for it robs man of that comfort which the sacred hand of heauen hath knit to him;
for it robs man of that Comfort which the sacred hand of heaven hath knit to him;
p-acp pn31 vvz n1 pp-f d n1 r-crq dt j n1 pp-f n1 vhz vvn p-acp pno31;
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798
vnrauels the bottome of that ioy which God hath wound vp for him; subornes a spurious seede to inherite his Lands;
unravels the bottom of that joy which God hath wound up for him; subornes a spurious seed to inherit his Lands;
vvz dt n1 pp-f d n1 r-crq np1 vhz vvn a-acp p-acp pno31; n1 dt j n1 pc-acp vvi po31 n2;
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799
dampes his liuelihood, sets palenesse on his cheeke, and impastures griefe in his heart. It is that speciall instance of wickednesse, whereby Solomon here expresseth all the rest.
damps his livelihood, sets paleness on his cheek, and impastures grief in his heart. It is that special instance of wickedness, whereby Solomon Here Expresses all the rest.
n2-jn po31 n1, vvz n1 p-acp po31 n1, cc n2 n1 p-acp po31 n1. pn31 vbz cst j n1 pp-f n1, c-crq np1 av vvz d dt n1.
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800
The whorish woman calls the pleasures of a forbidden bed, stollen waters. Woe is to him, that is robbed, I meane, the bitter woe of a temporall discontent;
The whorish woman calls the pleasures of a forbidden Bed, stolen waters. Woe is to him, that is robbed, I mean, the bitter woe of a temporal discontent;
dt j n1 vvz dt n2 pp-f dt j-vvn n1, vvn n2. n1 vbz p-acp pno31, cst vbz vvn, pns11 vvb, dt j n1 pp-f dt j n-jn;
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801
which is an inseparable consequent of Christian affection wronged: but more woe to the Robber;
which is an inseparable consequent of Christian affection wronged: but more woe to the Robber;
r-crq vbz dt j j pp-f np1 n1 vvn: cc-acp dc n1 p-acp dt n1;
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802
who, besides the corporall strokes of Heauens angry hand in this life, shall feele the fearefull addition of an eternall woe in hell.
who, beside the corporal Strokes of Heavens angry hand in this life, shall feel the fearful addition of an Eternal woe in hell.
r-crq, p-acp dt j n2 pp-f ng2 j n1 p-acp d n1, vmb vvi dt j n1 pp-f dt j n1 p-acp n1.
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803
Whore-mongers and adulterers God will iudge. If a present punishment be suspended, the future shall neuer be dispended with. Whoremongers and Adulterers God will judge. If a present punishment be suspended, the future shall never be dispended with.
n2 cc n2 np1 vmb vvi. cs dt j n1 vbi vvn, dt j-jn vmb av-x vbi vvn p-acp.
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804
Our firmament hangs too full of these falling Starres ;
Our firmament hangs too full of these falling Stars;
po12 n1 vvz av j pp-f d j-vvg n2;
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805
corrupt Meteors, wandring Planets, that onely glimmer in the night, when the Sunne of vigilancie is set.
corrupt Meteors, wandering Planets, that only glimmer in the night, when the Sun of vigilancy is Set.
j n2, vvg n2, cst av-j vvi p-acp dt n1, c-crq dt n1 pp-f n1 vbz vvn.
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85
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806
This cursed weede begins to grow almost as ranke in England, as in Italy: onely no Authoritie giues toleration to it:
This cursed weed begins to grow almost as rank in England, as in Italy: only no authority gives toleration to it:
d j-vvn n1 vvz pc-acp vvi av p-acp n1 p-acp np1, a-acp p-acp np1: j dx n1 vvz n1 p-acp pn31:
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807
they are heere, Aquae surreptitiae, waters of stealth ; but there, Inuitant adaperta viros malè limina spurcos.
they Are Here, water surreptitiae, waters of stealth; but there, Inuitant adaperta viros malè Liman spurcos.
pns32 vbr av, fw-la fw-la, n2 pp-f n1; cc-acp a-acp, fw-la fw-la fw-la fw-la fw-la fw-la.
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808
The open dores inuite their entrance, whiles the law doth not onely winke but warrant.
The open doors invite their Entrance, while the law does not only wink but warrant.
dt j n2 vvi po32 n1, cs dt n1 vdz xx av-j vvi p-acp n1.
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85
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809
There is no hope to keepe out Venus, when Drunkennesse her Gentleman-Vsher, and Dice her olde company-keeper are let in.
There is no hope to keep out Venus, when drunkenness her Gentleman-Vsher, and Dice her old Company-keeper Are let in.
pc-acp vbz dx n1 pc-acp vvi av np1, c-crq n1 po31 n1, cc np1 po31 j n1 vbr vvn p-acp.
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85
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810
Many Nightingales haue sung sad lamentations, woe and ruine against these rapes and whoredomes;
Many Nightingales have sung sad lamentations, woe and ruin against these rapes and whoredoms;
av-d n2 vhb vvn j n2, n1 cc n1 p-acp d n2 cc n2;
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811
but the vncleane Sparrowes, cherping the voice of Lust on the house-tops, are suffered to haue nests in the roofe,
but the unclean Sparrows, chirping the voice of Lust on the housetops, Are suffered to have nests in the roof,
cc-acp dt j n2, n-vvg dt n1 pp-f n1 p-acp dt n2, vbr vvn pc-acp vhi n2 p-acp dt n1,
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812
when the good Nightingale is driuen to the Woods. There are not wanting, by report, (and those no beggars) that iustifie this,
when the good Nightingale is driven to the Woods. There Are not wanting, by report, (and those no beggars) that justify this,
c-crq dt j n1 vbz vvn p-acp dt n2. pc-acp vbr xx vvg, p-acp n1, (cc d dx n2) cst vvi d,
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and cleare it from sinne by arguments: strong wits, and those sublimed: the wittier, the wickeder.
and clear it from sin by Arguments: strong wits, and those sublimed: the wittier, the wickeder.
cc vvi pn31 p-acp n1 p-acp n2: j n2, cc d vvn: dt jc, dt jc.
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814
I will giue them a double answere, which no distinction shall euade. God hath charged, Thou shalt not commit Adulterie:
I will give them a double answer, which no distinction shall evade. God hath charged, Thou shalt not commit Adultery:
pns11 vmb vvi pno32 dt j-jn n1, r-crq dx n1 vmb vvi. np1 vhz vvn, pns21 vm2 xx vvi n1:
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86
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815
Hazard thy selfe to dispute against and eneruate Gods Prohibition, and try, if the second confute thee not;
Hazard thy self to dispute against and enervate God's Prohibition, and try, if the second confute thee not;
vvb po21 n1 pc-acp vvi p-acp cc vvi npg1 n1, cc vvi, cs dt ord vvi pno21 xx;
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816
the blacke poison of thy owne conscience;
the black poison of thy own conscience;
dt j-jn n1 pp-f po21 d n1;
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817
which is set on fire by Lust heere, and though it haue the fire of Hell added to it shall neuer be wasted.
which is Set on fire by Lust Here, and though it have the fire of Hell added to it shall never be wasted.
r-crq vbz vvn p-acp n1 p-acp n1 av, cc cs pn31 vhb dt n1 pp-f n1 vvn p-acp pn31 vmb av-x vbi vvn.
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818
The Deuill was modest when he came to Eue, with, praecepitne Deus, &c, Hath God charged you not to eate, & c? now bluntly, Non praecepit Deus: God hath not concluded Adulterie a sinne. Inaudita oracula fundit.
The devil was modest when he Come to Eue, with, praecepitne Deus, etc., Hath God charged you not to eat, & c? now bluntly, Non praecepit Deus: God hath not concluded Adultery a sin. Inaudita oracula fundit.
dt n1 vbds j c-crq pns31 vvd p-acp np1, p-acp, vvd np1, av, vhz np1 vvn pn22 xx pc-acp vvi, cc sy? av av-j, fw-fr fw-la fw-la: np1 vhz xx vvn n1 dt n1. np1 fw-la n1.
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Impudence in the highest degree, to giue God the lye; and except against the absolutenesse of his precept.
Impudence in the highest degree, to give God the lie; and except against the absoluteness of his precept.
n1 p-acp dt js n1, pc-acp vvi np1 dt n1; cc c-acp p-acp dt n1 pp-f po31 n1.
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820
I intended breuitie in the broaching these stollen waters ; the matter forceth mee to prolixitie against my will.
I intended brevity in the broaching these stolen waters; the matter forceth me to prolixity against my will.
pns11 vvd n1 p-acp dt vvg d vvn n2; dt n1 vvz pno11 p-acp n1 p-acp po11 n1.
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Lust hath many friends in these dayes; many Promoters, whereby shee insinuates her selfe to the world.Lust hath many Friends in these days; many Promoters, whereby she insinuates her self to the world.
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822
Among all, those in print doe most mischiefe. Libri Sybaritici, as the same sinne-guilty Martiall calls them;
Among all, those in print do most mischief. Libri Sybaritici, as the same sinne-guilty Martial calls them;
p-acp d, d p-acp n1 vdb av-ds n1. np1 np1, p-acp dt d j j vvz pno32;
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823
Bookes of Epicurisme and Sensuality. Ouids amatories haue bright and trite couers, when the booke of God lyes in a dustie corner.Books of Epicurism and Sensuality. Ovid's amatories have bright and trite covers, when the book of God lies in a dusty corner.
n2 pp-f n1 cc n1. npg1 n2 vhb j cc j n2, c-crq dt n1 pp-f np1 vvz p-acp dt j n1.
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87
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824
The Deuill playes with vs, as Hippomenes with Atalanta, seeing vs earnest in our race to Heauen, throwes vs heere and there a golden Ball, an idle Pamphlet.
The devil plays with us, as Hippomenes with Atalanta, seeing us earnest in our raze to Heaven, throws us Here and there a golden Ball, an idle Pamphlet.
dt n1 vvz p-acp pno12, c-acp np1 p-acp np1, vvg pno12 j p-acp po12 n1 p-acp n1, vvz pno12 av cc a-acp dt j n1, dt j n1.
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825
If Cleanthes open his Shop, hee shall haue Customers: Many a Traueller there sets downe his staffe;
If Cleanthes open his Shop, he shall have Customers: Many a Traveller there sets down his staff;
cs np1 vvb po31 n1, pns31 vmb vhi n2: d dt n1 a-acp vvz a-acp po31 n1;
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87
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826
though hee pulls off his eyes with Ouids dole:
though he pulls off his eyes with Ovid's dole:
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87
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827
Cur aliquid vidi, cur n•xia lumina feci? Why haue I so couetously beheld these vanities? Paucis de Philosophià gust•ndum, was the olde charge: Cur Aliquid Vidi, cur n•xia lumina Feci? Why have I so covetously beheld these vanities? Paucis de Philosophià gust•ndum, was the old charge:
n1 j fw-la, n1 fw-la fw-la fw-la? q-crq vhb pns11 av av-j vvd d n2? fw-la fw-fr fw-fr fw-la, vbds dt j n1:
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87
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828
let few drinke at the fountaine of Philosophy: but we are drunk with that, all Philosophy condemned.
let few drink At the fountain of Philosophy: but we Are drunk with that, all Philosophy condemned.
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829
The Stationer dares hardly venture such cost on a good Sermon, as for an Idle Play:
The Stationer dares hardly venture such cost on a good Sermon, as for an Idle Play:
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it will not sell so well: wicked dayes the whiles. Oh that they were all condemned to an Ephesian fire;
it will not fell so well: wicked days the while. O that they were all condemned to an Ephesian fire;
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that we might say, as Alcibiades of that Athenian heape of burning scrowles, Nunquam vidi ignem clariorem: We neuer saw a clearer fire. that we might say, as Alcibiades of that Athenian heap of burning scrolls, Never Vidi Ignem clariorem: We never saw a clearer fire.
cst pns12 vmd vvi, c-acp npg1 pp-f d jp n1 pp-f j-vvg n2, fw-la fw-la fw-la fw-la: pns12 av-x vvd dt jc n1.
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832
4. Theeuerie needes no more then the name, to proue it a Water of Stealth: This robbes man of his goods;
4. Thievery needs no more then the name, to prove it a Water of Stealth: This robs man of his goods;
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833
those temporall things, whereof God hath made him a proprietarie: A sinne which Vsurers and Money-mongers doe bitterly raile at:
those temporal things, whereof God hath made him a proprietary: A sin which Usurers and Money-mongers do bitterly rail At:
d j n2, c-crq np1 vhz vvn pno31 dt n1: dt n1 r-crq n2 cc n2 vdb av-j vvi p-acp:
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834
They that are of no religion, yet plead religion hard against Theeues:
They that Are of no Religion, yet plead Religion hard against Thieves:
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835
They can lay the law to them, that haue no conscience themselues ▪ They rob a Countrey, yet thinke themselues honest men;
They can lay the law to them, that have no conscience themselves ▪ They rob a Country, yet think themselves honest men;
pns32 vmb vvi dt n1 p-acp pno32, cst vhb dx n1 px32 ▪ pns32 vvb dt n1, av vvb px32 j n2;
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836
and would hang a poore pettie robber for fortie pence. Let him answere them in the Satyre. O maior tandem parcas in sane minori.
and would hang a poor Petty robber for fortie pence. Let him answer them in the Satire. O maior tandem parcas in sane minori.
cc vmd vvi dt j j n1 p-acp crd n2. vvb pno31 vvi pno32 p-acp dt n1. fw-la fw-la fw-la fw-la p-acp fw-la fw-la.
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837
As no theft can scape condemnation, so yet di•ferent degrees shall be punished with di•ferent torments.
As no theft can escape condemnation, so yet di•ferent Degrees shall be punished with di•ferent torments.
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Extortion, vsury, fraud, iniustice, are not lesse thefts, because lesse manifest.
Extortion, Usury, fraud, injustice, Are not less thefts, Because less manifest.
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Antiochus could make a black horse which he had stollen, seeme white, and a white blacke;Antiochus could make a black horse which he had stolen, seem white, and a white black;
npg1 vmd vvi dt j-jn n1 r-crq pns31 vhd vvn, vvb j-jn, cc dt j-jn j-jn;
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so these Theeues haue trickes to make euill good, and good euill: especially tacente lege, so long as the law holds her peace.
so these Thieves have tricks to make evil good, and good evil: especially tacente lege, so long as the law holds her peace.
av d n2 vhb n2 pc-acp vvi j-jn j, cc j n-jn: av-j fw-la fw-la, av av-j c-acp dt n1 vvz po31 n1.
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841
But as the other escape not the Gallowes, so one day, Dabit Deus his qu• { que } funem ;
But as the other escape not the Gallows, so one day, Dabit Deus his qu• { que } funem;
cc-acp c-acp dt j-jn n1 xx dt n2, av crd n1, vvb fw-la po31 n1 { fw-fr } fw-la;
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842
God will giue these also condigne punishment. They say, that the dung of the Blacke-bird falling on the Oake, turnes into slime;
God will give these also condign punishment. They say, that the dung of the Blackbird falling on the Oak, turns into slime;
np1 vmb vvi d av j n1. pns32 vvb, cst dt n1 pp-f dt n1 vvg p-acp dt n1, vvz p-acp n1;
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843
of that slime is made Birdlime; of that Birdlime is the Birde her-selfe snared. So these graund Theeues twine a cord of three strings, Iniurie, Vsurie, Fraud;
of that slime is made Birdlime; of that Birdlime is the Bird herself snared. So these grand Thieves twine a cord of three strings, Injury, Usury, Fraud;
pp-f d n1 vbz vvn n1; pp-f d n1 vbz dt n1 px31 vvn. av d j n2 vvb dt n1 pp-f crd n2, n1, n1, n1;
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844
Couetousnesse twists them into a rope, the Deuil makes the noose, a•d of this cord they are strangled:
Covetousness twists them into a rope, the devil makes the noose, a•d of this cord they Are strangled:
n1 vvz pno32 p-acp dt n1, dt n1 vvz dt n1, n1 pp-f d n1 pns32 vbr vvn:
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845
A threefold Cable is not easily broken. Whiles they steale from others the interest, they rob themselues of the principall, their soules.A threefold Cable is not Easily broken. While they steal from Others the Interest, they rob themselves of the principal, their Souls.
dt j n1 vbz xx av-j vvn. cs pns32 vvi p-acp n2-jn dt n1, pns32 vvb px32 pp-f dt n-jn, po32 n2.
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846
They please the world with their baites, ready money, but there is a hooke vnder the baite.
They please the world with their baits, ready money, but there is a hook under the bait.
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847
Munera magna quidem misit, sed misit in hamo: Sic piscatorem piscis amare potest. I haue reade of an Athenian, such another Fisher;
Munera Magna quidem misit, sed misit in hamo: Sic Piscatorem Piscis amare potest. I have read of an Athenian, such Another Fisher;
np1 fw-la fw-la fw-la, fw-la fw-la p-acp fw-la: fw-la fw-la fw-la fw-la fw-la. pns11 vhb vvd pp-f dt jp, d j-jn n1;
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848
that he had in an apparition a net giuen him, to catch whole Cities in; but for all that, hee died a beggar:
that he had in an apparition a net given him, to catch Whole Cities in; but for all that, he died a beggar:
cst pns31 vhd p-acp dt n1 dt n1 vvn pno31, pc-acp vvi j-jn n2 p-acp; cc-acp p-acp d d, pns31 vvd dt n1:
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849
These Theeues haue such nets to catch whole Townes, Commons, Churches, Steeples and all, but in the end the net breakes,
These Thieves have such nets to catch Whole Towns, Commons, Churches, Steeples and all, but in the end the net breaks,
d n2 vhb d n2 pc-acp vvi j-jn n2, n2, n2, n2 cc d, cc-acp p-acp dt n1 dt n1 vvz,
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850
and the Fisher topples into the deepe, whence he neuer comes out againe: for these Swine so roote into the earth, till they eate themselues into hell.
and the Fisher topples into the deep, whence he never comes out again: for these Swine so root into the earth, till they eat themselves into hell.
cc dt n1 vvz p-acp dt j-jn, c-crq pns31 av-x vvz av av: c-acp d n1 av vvi p-acp dt n1, c-acp pns32 vvb px32 p-acp n1.
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851
I do not spare with conniuence the Iunior Theeues, because I bring their Fathers to the barre first.
I do not spare with connivance the Junior Thieves, Because I bring their Father's to the bar First.
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852
He that shall with a violent or subtill hand, Lyon - like or Foxe - like, take away that, which God hath made mine;
He that shall with a violent or subtle hand, lion - like or Fox - like, take away that, which God hath made mine;
pns31 cst vmb p-acp dt j cc j n1, n1 - zz cc n1 - zz, vvb av d, r-crq np1 vhz vvn png11;
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endangers at once his body to the worlds, his soule to heauens sword of Iustice: and shall passe from a temporall Barre, to the Tribunall Iudgement of Christ. Let not misconstruction heare me:
endangers At once his body to the world's, his soul to heavens sword of justice: and shall pass from a temporal Bar, to the Tribunal Judgement of christ. Let not misconstruction hear me:
vvz p-acp a-acp po31 n1 p-acp dt n2, po31 n1 p-acp ng1 n1 pp-f n1: cc vmb vvi p-acp dt j vvi, p-acp dt n1 n1 pp-f np1. vvb xx n1 vvi pno11:
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854
there are more of these, dye honest men, then of Vsu•ers: for one Vsurers repentance, I will produce you tenne executed Theeues.
there Are more of these, die honest men, then of Vsu•ers: for one Usurers Repentance, I will produce you tenne executed Thieves.
a-acp vbr dc pp-f d, vvb j n2, av pp-f n2: c-acp crd ng1 n1, pns11 vmb vvi pn22 crd vvd n2.
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855
Onely here it is, the great The•ues agree one with another; Claw me, and I will claw thee:
Only Here it is, the great The•ues agree one with Another; Claw me, and I will claw thee:
j av pn31 vbz, dt j vvz vvi pi p-acp n-jn; n1 pno11, cc pns11 vmb vvi pno21:
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856
Winke at mine, and I will not see thy faults: They tune like Bells, and want but hanging.
Wink At mine, and I will not see thy Faults: They tune like Bells', and want but hanging.
vvb p-acp png11, cc pns11 vmb xx vvi po21 n2: pns32 vvb av-j n2, cc vvb p-acp vvg.
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For these Theeues, I might indeede be silent and spare my breath, to the conuersion of more hopefull sinners:
For these Thieves, I might indeed be silent and spare my breath, to the conversion of more hopeful Sinners:
p-acp d n2, pns11 vmd av vbi j cc vvb po11 n1, p-acp dt n1 pp-f dc j n2:
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858
but we must free our consciences from the guiltinesse of not reprouing; least they curse vs on their Death-beds, as that Vsurer made his will;
but we must free our Consciences from the guiltiness of not reproving; lest they curse us on their Deathbeds, as that Usurer made his will;
cc-acp pns12 vmb vvi po12 n2 p-acp dt n1 pp-f xx vvg; cs pns32 vvb pno12 p-acp po32 n2, c-acp cst n1 vvd po31 n1;
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859
wherein hee bequeathed his soule to the Deuill for extorting, his Wife for inducing, his Deacon for induring, or not reprouing.
wherein he bequeathed his soul to the devil for extorting, his Wife for inducing, his Deacon for enduring, or not reproving.
c-crq pns31 vvd po31 n1 p-acp dt n1 p-acp vvg, po31 n1 p-acp vvg, po31 n1 p-acp vvg, cc xx vvg.
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860
Though euery Vsurer makes account to walke to hell, (yet since both hell and heauen be equally set to his choyse,
Though every Usurer makes account to walk to hell, (yet since both hell and heaven be equally Set to his choice,
cs d n1 vvz n1 pc-acp vvi p-acp n1, (av c-acp d n1 cc n1 vbb av-jn vvn p-acp po31 n1,
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861
why should he chuse the worst way?) let not his Minister, for silence, beare him company. Well;
why should he choose the worst Way?) let not his Minister, for silence, bear him company. Well;
q-crq vmd pns31 vvi dt js n1?) vvb xx po31 n1, p-acp n1, vvb pno31 n1. av;
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862
the Thiefe knowes his doome, a double banishment, out of the Territories of earth, out of the confines of heauen:
the Thief knows his doom, a double banishment, out of the Territories of earth, out of the confines of heaven:
dt n1 vvz po31 n1, dt j-jn n1, av pp-f dt n2 pp-f n1, av pp-f dt n2 pp-f n1:
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863
therefore let him that hath stollen steale no more? Repentance shall bee sure of mercie. Therefore let him that hath stolen steal no more? Repentance shall be sure of mercy.
av vvb pno31 cst vhz vvn n1 av-dx dc? np1-n vmb vbi j pp-f n1.
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864
And let not the great Thiefe thinke to scape;
And let not the great Thief think to escape;
cc vvb xx dt j n1 vvb pc-acp vvi;
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865
as hee is a Gallimaufrey of all sinnes, so he shall haue a Rendeuous of all punishments.
as he is a Gallimaufry of all Sins, so he shall have a Rendezvous of all punishments.
c-acp pns31 vbz dt n1 pp-f d n2, av pns31 vmb vhi dt n1 pp-f d n2.
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866
His house is the Deuils Tauerne ; the guests haue sweet wine, but a sharpe reckoning.
His house is the Devils Tavern; the guests have sweet wine, but a sharp reckoning.
po31 n1 vbz dt ng1 n1; dt n2 vhb j n1, cc-acp dt j n-vvg.
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867
The Deuils Fence-schoole, as the stabbings, woundings, hackings, rackings which torture the Common-wealth, are there experimentally taught.
The Devils Fencing school, as the stabbings, woundings, hackings, rackings which torture the Commonwealth, Are there experimentally taught.
dt ng1 n1, p-acp dt n2-vvg, n2-vvg, n2-vvg, n2-vvg r-crq vvb dt n1, vbr a-acp av-j vvn.
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868
The Deuils Brothell-house, where the Vsurer is the Bawde, and his money's the Harlots: (onely they differ from Harlots in their pregnancie and teeming,
The Devils Brothel-house, where the Usurer is the Bawd, and his money's the Harlots: (only they differ from Harlots in their pregnancy and teeming,
dt ng1 n1, c-crq dt n1 vbz dt n1, cc po31 n1|vbz dt ng1: (av-j pns32 vvb p-acp n2 p-acp po32 n1 cc j-vvg,
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869
for they lay like Pigeons euery moneth:) marry because the Deuill is Land-lord, his rent eates out all their gaines.
for they lay like Pigeons every Monn:) marry Because the devil is Landlord, his rend eats out all their gains.
c-acp pns32 vvd av-j n2 d n1:) vvb p-acp dt n1 vbz n1, po31 n1 vvz av d po32 n2.
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870
5. Slaunder is a water in great request: euery guest of the Deuill is continually sipping of this Viall.
5. Slander is a water in great request: every guest of the devil is continually sipping of this Vial.
crd n1 vbz dt n1 p-acp j n1: d n1 pp-f dt n1 vbz av-j vvg pp-f d n1.
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871
It robs man of his good name, which is aboue all riches ▪ There be some thinke to scape this censure:
It robs man of his good name, which is above all riches ▪ There be Some think to escape this censure:
pn31 vvz n1 pp-f po31 j n1, r-crq vbz p-acp d n2 ▪ pc-acp vbi d vvb pc-acp vvi d n1:
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872
though they speake euils of others, yet true euils: but Cham is cursed for declaring his Fathers nakednesse, though true.
though they speak evils of Others, yet true evils: but Cham is cursed for declaring his Father's nakedness, though true.
cs pns32 vvb n2-jn pp-f n2-jn, av j n2-jn: cc-acp n1 vbz vvn p-acp vvg po31 ng1 n1, cs j.
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873
These are like vultures, ad male olentia feruntur ; They passe ouer M••dowes and flowers to fall vpon carions:
These Are like vultures, and male olentia feruntur; They pass over M••dowes and flowers to fallen upon carrions:
d vbr j n2, cc j-jn fw-la fw-la; pns32 vvb p-acp n2 cc n2 pc-acp vvi p-acp n2:
(5) sermon (DIV1)
93
Page 65
874
like Flyes, they leape ouer all a mans good parts and vertues, to light vpon his sores.
like Flies, they leap over all a men good parts and Virtues, to Light upon his sores.
av-j n2, pns32 vvi p-acp d dt ng1 j n2 cc n2, pc-acp vvi p-acp po31 n2.
(5) sermon (DIV1)
93
Page 65
875
If Noah had not been once drunke, Cham had lost his sport.
If Noah had not been once drunk, Cham had lost his sport.
cs np1 vhd xx vbn a-acp vvn, n1 vhd vvn po31 n1.
(5) sermon (DIV1)
93
Page 65
876
There are many of these Ziphims, that to currie fauour with Saul, betray Dauid: but in my opinion, Doegs truth was worse then Rahabs lye.
There Are many of these Ziphims, that to curry favour with Saul, betray David: but in my opinion, Doegs truth was Worse then Rahabs lie.
a-acp vbr d pp-f d np2, cst pc-acp vvi n1 p-acp np1, vvb np1: cc-acp p-acp po11 n1, n2 n1 vbds jc cs vvz vvi.
(5) sermon (DIV1)
93
Page 66
877
A mans good name is deere. Pleri { que } famam, qui non conscientiam verentur. Manie stand vpon their credite, that neglect their conscience.
A men good name is deer. Pleri { que } famam, qui non conscientiam verentur. Many stand upon their credit, that neglect their conscience.
dt ng1 j n1 vbz j-jn. np1 { fw-fr } fw-la, fw-fr fw-fr fw-la fw-la. d vvb p-acp po32 n1, cst vvb po32 n1.
(5) sermon (DIV1)
93
Page 66
878
Vilium est hominum alios viles facere, et qui suo merito placere non possunt, placere velle aliorum comparatione. Vilium est hominum Alioth viles facere, et qui Sue merito placere non possunt, placere velle Aliorum comparation.
fw-la fw-la fw-la n2 vvz fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la n1.
(5) sermon (DIV1)
93
Page 66
879
It is the part of vile men to vilefie others, and to climbe vp to immerited praise, by the staires of anothers disgrace.
It is the part of vile men to vilify Others, and to climb up to immerited praise, by the stairs of another's disgrace.
pn31 vbz dt n1 pp-f j n2 pc-acp vvi n2-jn, cc pc-acp vvi a-acp p-acp j n1, p-acp dt n2 pp-f j-jn n1.
(5) sermon (DIV1)
93
Page 66
880
This is no new dish at some Nouelists table; to make a mans discredite, as sawce to their meate:
This is no new dish At Some Novelists table; to make a men discredit, as sauce to their meat:
d vbz dx j n1 p-acp d n2 n1; pc-acp vvi dt ng1 n1, c-acp n1 p-acp po32 n1:
(5) sermon (DIV1)
93
Page 66
881
they will tosse you the maligned's reputation, with the rackets of reproach from one to another,
they will toss you the maligned's reputation, with the rackets of reproach from one to Another,
pns32 vmb vvi pn22 dt ng1 n1, p-acp dt n2 pp-f n1 p-acp pi p-acp n-jn,
(5) sermon (DIV1)
93
Page 66
882
and neuer bandie it away, till they haue supped. If they want matter, Iealousie is fewell enough:
and never bandy it away, till they have supped. If they want matter, Jealousy is fuel enough:
cc av-x vvi pn31 av, c-acp pns32 vhb vvn. cs pns32 vvb n1, n1 vbz n1 av-d:
(5) sermon (DIV1)
93
Page 66
883
it is crime enough for a Formalist, (so they terme him) that hee is but suspected guilty.
it is crime enough for a Formalist, (so they term him) that he is but suspected guilty.
pn31 vbz n1 av-d p-acp dt n1, (av pns32 vvb pno31) cst pns31 vbz p-acp vvn j.
(5) sermon (DIV1)
93
Page 66
884
But the Matrone of the Cloyster would neuer haue sought the Nunne in the Vault, if shee had not beene there her selfe.
But the Matron of the Cloister would never have sought the Nun in the Vault, if she had not been there her self.
p-acp dt n1 pp-f dt n1 vmd av-x vhi vvn dt n1 p-acp dt n1, cs pns31 vhd xx vbn a-acp po31 n1.
(5) sermon (DIV1)
93
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885
It was Publius Claudius his best pollicie, least Cicero should accuse him iustly of Sacriledge, to step in first and tell the Senate, that Tullie profaned all religion in his house Thus he that hath most corrupt lungs, soonest complaines of the vnsauourie breath of others.
It was Publius Claudius his best policy, lest Cicero should accuse him justly of Sacrilege, to step in First and tell the Senate, that Tullie profaned all Religion in his house Thus he that hath most corrupt lungs, soonest complains of the unsavoury breath of Others.
pn31 vbds np1 np1 po31 js n1, cs np1 vmd vvi pno31 av-j pp-f n1, pc-acp vvi p-acp ord cc vvi dt n1, cst np1 vvn d n1 p-acp po31 n1 av pns31 cst vhz av-ds j n2, av-s vvz pp-f dt j n1 pp-f n2-jn.
(5) sermon (DIV1)
93
Page 66
886
The Calumniatour is a wretched Thiefe, and robs man of the best thing he hath:
The Calumniator is a wretched Thief, and robs man of the best thing he hath:
dt n1 vbz dt j n1, cc vvz n1 pp-f dt js n1 pns31 vhz:
(5) sermon (DIV1)
94
Page 66
887
if it be a true Maxime, that the efficacie of the Agent is in the apt disposition of the Patient;
if it be a true Maxim, that the efficacy of the Agent is in the apt disposition of the Patient;
cs pn31 vbb dt j n1, cst dt n1 pp-f dt n1 vbz p-acp dt j n1 pp-f dt j;
(5) sermon (DIV1)
94
Page 66
888
whiles thou depriuest man of his credit, thou takest from him all power to doe good.
while thou deprivest man of his credit, thou Takest from him all power to do good.
cs pns21 vv2 n1 pp-f po31 n1, pns21 vv2 p-acp pno31 d n1 pc-acp vdi j.
(5) sermon (DIV1)
94
Page 66
889
The slanderer wounds three at one blow; Vno ictu, vno nictu.
The slanderer wounds three At one blow; Vno ictu, vno nictu.
dt n1 vvz crd p-acp crd n1; fw-la fw-la, fw-la fw-la.
(5) sermon (DIV1)
94
Page 66
890
1. The receiuer, in poisoning his heart with an vncharitable conceite. 2. The reputation of the slandered: for a mans name is like a glasse,
1. The receiver, in poisoning his heart with an uncharitable conceit. 2. The reputation of the slandered: for a men name is like a glass,
crd dt n1, p-acp vvg po31 n1 p-acp dt j n1. crd dt n1 pp-f dt vvd: p-acp dt ng1 n1 vbz av-j dt n1,
(5) sermon (DIV1)
94
Page 66
891
if it bee once crack'd, it is soone broken:
if it be once cracked, it is soon broken:
cs pn31 vbb a-acp vvn, pn31 vbz av vvn:
(5) sermon (DIV1)
94
Page 66
892
euery Brier is readie to snatch at the torne garment. 3. The worst blow lights on his owne soule: for the Arrow will rebound:
every Brier is ready to snatch At the torn garment. 3. The worst blow lights on his own soul: for the Arrow will rebound:
d n1 vbz j pc-acp vvi p-acp dt vvn n1. crd dt js n1 vvz p-acp po31 d n1: p-acp dt n1 vmb vvi:
(5) sermon (DIV1)
94
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893
Maledixit sibi. The slandered scapes best: For God shall bring forth his righteousnesse as the light, &c. These are those Hogges in a Garden, which roote vp the flowers of a mans good parts. Maledixit sibi. The slandered escapes best: For God shall bring forth his righteousness as the Light, etc. These Are those Hogs in a Garden, which root up the flowers of a men good parts.
fw-la fw-la. dt j-vvn n2 av-js: p-acp np1 vmb vvi av po31 n1 p-acp dt n1, av d vbr d n2 p-acp dt n1, r-crq n1 a-acp dt n2 pp-f dt ng1 j n2.
(5) sermon (DIV1)
94
Page 67
894
But if there were no receiuer, there would be no Thiefe:
But if there were no receiver, there would be no Thief:
p-acp cs pc-acp vbdr dx n1, pc-acp vmd vbi dx n1:
(5) sermon (DIV1)
95
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895
men would not so burden themselues with the coales of contumely, if they had no where to vnloade them.
men would not so burden themselves with the coals of contumely, if they had no where to unload them.
n2 vmd xx av vvi px32 p-acp dt n2 pp-f n1, cs pns32 vhd dx c-crq pc-acp vvi pno32.
(5) sermon (DIV1)
95
Page 67
896
It were well for Mephibosheth, that Ziba dwelt a good way from Court. If Saul were deafe, or Doeg dumbe; no matter which:
It were well for Mephibosheth, that Ziba dwelled a good Way from Court. If Saul were deaf, or Doeg dumb; no matter which:
pn31 vbdr av p-acp np1, cst np1 vvd dt j n1 p-acp n1. cs np1 vbdr j, cc np1 j; dx n1 r-crq:
(5) sermon (DIV1)
95
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897
for these are two Whelpes of that Littour, that must goe to hell: one hath the Deuill in his eares, the other in his tongue.
for these Are two Whelps of that Littour, that must go to hell: one hath the devil in his ears, the other in his tongue.
c-acp d vbr crd n2 pp-f d n1, cst vmb vvi p-acp n1: pi vhz dt n1 p-acp po31 n2, dt j-jn p-acp po31 n1.
(5) sermon (DIV1)
95
Page 67
898
It is a good generall rule of Saint Bernard to gouerne our tongues by. Sint verba tua rara, vera, ponderosa: rara, contra multiloquium; vera, contra falsiloquium; ponderosa, contra vaniloquium.
It is a good general Rule of Saint Bernard to govern our tongues by. Sint verba tua rara, vera, ponderosa: rara, contra multiloquium; vera, contra falsiloquium; ponderosa, contra vaniloquium.
pn31 vbz dt j j n1 pp-f n1 np1 pc-acp vvi po12 n2 p-acp. fw-la fw-la fw-la fw-la, fw-la, fw-la: fw-la, fw-la fw-la; fw-la, fw-la fw-la; fw-la, fw-la fw-la.
(5) sermon (DIV1)
95
Page 67
899
Let thy words bee few, true, substantiall: many words, false words, vaine words, become not a Christians lips.
Let thy words be few, true, substantial: many words, false words, vain words, become not a Christians lips.
vvb po21 n2 vbb d, j, j: d n2, j n2, j n2, vvb xx dt njpg2 n2.
(5) sermon (DIV1)
95
Page 67
900
Inuectiues against other men are euer euill, but then worse, when they be false ▪ a man may sinne,
Invectives against other men Are ever evil, but then Worse, when they be false ▪ a man may sin,
n2 p-acp j-jn n2 vbr av j-jn, cc-acp av av-jc, c-crq pns32 vbb j ▪ dt n1 vmb n1,
(5) sermon (DIV1)
95
Page 67
901
euen in speaking the truth, when iust circumstances forbid it; but hee cannot but sinne in lying;
even in speaking the truth, when just Circumstances forbid it; but he cannot but sin in lying;
av p-acp vvg dt n1, c-crq j n2 vvb pn31; cc-acp pns31 vmbx p-acp n1 p-acp vvg;
(5) sermon (DIV1)
95
Page 67
902
and there is no circumstance can cleare him. Cor linguae foederat naturae sanctio, veluti in quodam certo connubio:
and there is no circumstance can clear him. Cor linguae foederat naturae Sanction, Veluti in Quodam certo Connubio:
cc pc-acp vbz dx n1 vmb vvi pno31. fw-la fw-la n1 fw-la fw-la, n1 p-acp n1 fw-la fw-it:
(5) sermon (DIV1)
95
Page 67
903
ergo cum dissonent cor et locutio, sermo concipitur in adulterio. Nature hath knit the heart and the tongue together in the bands of marriage;ergo cum dissonent cor et Locution, sermon concipitur in Adultery. Nature hath knit the heart and the tongue together in the bans of marriage;
fw-la fw-la n1 fw-la fw-la fw-la, n1 fw-la p-acp fw-la. n1 vhz vvn dt n1 cc dt n1 av p-acp dt n2 pp-f n1;
(5) sermon (DIV1)
95
Page 67
904
that which the tongue brings forth, without (or contrary to) the heart, is the birth of adulterie.
that which the tongue brings forth, without (or contrary to) the heart, is the birth of adultery.
cst r-crq dt n1 vvz av, p-acp (cc j-jn pc-acp) dt n1, vbz dt n1 pp-f n1.
(5) sermon (DIV1)
95
Page 67
905
Speake then the truth from thy heart, but wrong not thy brother with a needlesse truth.
Speak then the truth from thy heart, but wrong not thy brother with a needless truth.
np1 av dt n1 p-acp po21 n1, p-acp vvi xx po21 n1 p-acp dt j n1.
(5) sermon (DIV1)
95
Page 67
906
Thus Calumnies are stollen waters! Beware then you Diaboli, accusers of your Brethren, Dogges with arrowes in your thighes, that are troubled with sore mouthes,
Thus Calumnies Are stolen waters! Beware then you Diaboli, accusers of your Brothers, Dogs with arrows in your thighs, that Are troubled with soar mouths,
av n2 vbr vvn n2! vvb av pn22 np1, n2 pp-f po22 n2, n2 p-acp n2 p-acp po22 n2, cst vbr vvn p-acp j n2,
(5) sermon (DIV1)
95
Page 67
907
and Cankers in your teeth, you drinke stollen waters, and minister them to others also; both Physitian & Patient shall die for it.
and Cankers in your teeth, you drink stolen waters, and minister them to Others also; both physician & Patient shall die for it.
cc n2 p-acp po22 n2, pn22 vvb vvn n2, cc vvi pno32 pc-acp n2-jn av; d n1 cc n1 vmb vvi p-acp pn31.
(5) sermon (DIV1)
95
Page 67
908
6. The last Viall of this Course is Flatterie, a water taken out of Narcissus Well;
6. The last Vial of this Course is Flattery, a water taken out of Narcissus Well;
crd dt ord n1 pp-f d n1 vbz n1, dt n1 vvn av pp-f np1 av;
(5) sermon (DIV1)
96
Page 68
909
whereof, when great men drinke plent•fully, they grow madde in their owne admiration:
whereof, when great men drink plent•fully, they grow mad in their own admiration:
c-crq, c-crq j n2 vvi av-j, pns32 vvb j p-acp po32 d n1:
(5) sermon (DIV1)
96
Page 68
910
and when Selfe-loue hath once befool'd the braines, the Deuill himselfe would not wish the traine of consequent sinnes longer.
and when Self-love hath once befooled the brains, the devil himself would not wish the train of consequent Sins longer.
cc c-crq n1 vhz a-acp vvn dt n2, dt n1 px31 vmd xx vvi dt n1 pp-f j n2 av-jc.
(5) sermon (DIV1)
96
Page 68
911
This is a terrible enchantment, that robs men with delight:
This is a terrible enchantment, that robs men with delight:
d vbz dt j n1, cst vvz n2 p-acp n1:
(5) sermon (DIV1)
96
Page 68
912
that counts simplicity a silly thing, and will sweare to a falshood to please a Foelix. This man out-runnes the Deuill:
that counts simplicity a silly thing, and will swear to a falsehood to please a Felix. This man outruns the devil:
cst vvz n1 dt j n1, cc vmb vvi p-acp dt n1 pc-acp vvi dt fw-la. d n1 j dt n1:
(5) sermon (DIV1)
96
Page 68
913
he is the Father of lyes, yet we neuer read, that he swore to a lye:
he is the Father of lies, yet we never read, that he swore to a lie:
pns31 vbz dt n1 pp-f n2, av pns12 av-x vvn, cst pns31 vvd p-acp dt n1:
(5) sermon (DIV1)
96
Page 68
914
for he that sweares, acknowledgeth the Being that he sweares by, greater then himselfe; which the Deuill scornes to doe.
for he that swears, acknowledgeth the Being that he swears by, greater then himself; which the devil scorns to do.
c-acp pns31 cst vvz, vvz dt vbg cst pns31 vvz p-acp, jc cs px31; r-crq dt n1 vvz pc-acp vdi.
(5) sermon (DIV1)
96
Page 68
915
The Flatterer in auouching a lye, and swearing to it, hath a tricke beyond the Deuill.
The Flatterer in avouching a lie, and swearing to it, hath a trick beyond the devil.
dt n1 p-acp vvg dt n1, cc vvg p-acp pn31, vhz dt n1 p-acp dt n1.
(5) sermon (DIV1)
96
Page 68
916
The superlatiue titles of these men, cause others to ouer-value themselues. Pride deriues her encouragement from the Flatterers artificiall commendations.
The superlative titles of these men, cause Others to overvalue themselves. Pride derives her encouragement from the Flatterers artificial commendations.
dt j n2 pp-f d n2, n1 n2-jn p-acp n1 px32. n1 vvz po31 n1 p-acp dt n2 j n2.
(5) sermon (DIV1)
96
Page 68
917
Thou art farre in debt, and fearest arrests;
Thou art Far in debt, and Fearest arrests;
pns21 vb2r av-j p-acp n1, cc vv2 n2;
(5) sermon (DIV1)
96
Page 68
918
hee that should come and tell thee, thou art rich, able to purchase, swimmest in a full and flowing streame, thou giuest no credite to him,
he that should come and tell thee, thou art rich, able to purchase, swimmest in a full and flowing stream, thou givest no credit to him,
pns31 cst vmd vvi cc vvi pno21, pns21 vb2r j, j pc-acp vvi, vv2 p-acp dt j cc j-vvg n1, pns21 vv2 dx n1 p-acp pno31,
(5) sermon (DIV1)
96
Page 68
919
though hee would giue too much credite to thee.
though he would give too much credit to thee.
cs pns31 vmd vvi av d n1 p-acp pno21.
(5) sermon (DIV1)
96
Page 68
920
Thy soules state is more beggarly, broken, bankerout of grace, and runne in arrerages with God,
Thy Souls state is more beggarly, broken, bankrupt of grace, and run in arrearages with God,
po21 ng1 n1 vbz av-dc j, j-vvn, j-jn pp-f n1, cc vvi p-acp n2 p-acp np1,
(5) sermon (DIV1)
96
Page 68
921
yet the Flatterer praiseth the riches of thy vertues, and thou beleeuest him.
yet the Flatterer Praiseth the riches of thy Virtues, and thou Believest him.
av dt n1 vvz dt n2 pp-f po21 n2, cc pns21 vv2 pno31.
(5) sermon (DIV1)
96
Page 68
922
It is a fearefull and fanaticall blindnesse for a man to carie his eyes in a boxe,
It is a fearful and fanatical blindness for a man to carry his eyes in a box,
pn31 vbz dt j cc j n1 p-acp dt n1 pc-acp vvi po31 n2 p-acp dt n1,
(5) sermon (DIV1)
96
Page 68
923
like Plutarches lamiae, and onely looke into himselfe by the eyes of his Parasites: as if he desired to reade the Catalogue of his owne good parts, through the spectacles of Flatterie ;
like Plutarches Lamiae, and only look into himself by the eyes of his Parasites: as if he desired to read the Catalogue of his own good parts, through the spectacles of Flattery;
av-j npg1 n1, cc av-j vvi p-acp px31 p-acp dt n2 pp-f po31 n2: c-acp cs pns31 vvd pc-acp vvi dt n1 pp-f po31 d j n2, p-acp dt n2 pp-f n1;
(5) sermon (DIV1)
96
Page 68
924
which makes the least letter of a great shew, and sometimes a Cipher to be mistaken for a figure.
which makes the least Letter of a great show, and sometime a Cipher to be mistaken for a figure.
r-crq vvz dt ds n1 pp-f dt j n1, cc av dt n1 pc-acp vbi vvn p-acp dt n1.
(5) sermon (DIV1)
96
Page 68
925
The Sycophants language is a false glasse, and represents thy conscience white, when thou mayst change beautie with the Moore ;
The sycophants language is a false glass, and represents thy conscience white, when thou Mayest change beauty with the More;
dt n2 n1 vbz dt j n1, cc vvz po21 n1 j-jn, c-crq pns21 vm2 vvi n1 p-acp dt n1;
(5) sermon (DIV1)
96
Page 68
926
and loose not by the bargaine.
and lose not by the bargain.
cc vvb xx p-acp dt n1.
(5) sermon (DIV1)
96
Page 68
927
Let Herode be as hollow as a kexe, and as light as Ayre, yet weighed in his Parasites ballance, hee shall poyse with solid Vertue, nay, with God himselfe.
Let Herod be as hollow as a kexe, and as Light as Air, yet weighed in his Parasites balance, he shall poise with solid Virtue, nay, with God himself.
vvb np1 vbi c-acp j-jn c-acp dt n1, cc p-acp j c-acp n1, av vvn p-acp po31 n2 vvb, pns31 vmb n1 p-acp j n1, uh-x, p-acp np1 px31.
(5) sermon (DIV1)
96
Page 69
928
Oh, for some golden Statute against these Aristophanes Fawners, and Herodian Picke-thankes, that cry, NONLATINALPHABET, and Vox Dei, like the Churchwardens Bils, Omnia bene, euery thing is as it should be,
O, for Some golden Statute against these Aristophanes Fawners, and Herodian Pickthanks, that cry,, and Vox Dei, like the Churchwardens Bills, Omnia bene, every thing is as it should be,
uh, p-acp d j n1 p-acp d npg1 n2, cc jp n2, cst vvb,, cc fw-la fw-la, av-j dt n2 n2, fw-la fw-la, d n1 vbz c-acp pn31 vmd vbi,
(5) sermon (DIV1)
97
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929
when all the foundations of the earth are out of course.
when all the foundations of the earth Are out of course.
c-crq d dt n2 pp-f dt n1 vbr av pp-f n1.
(5) sermon (DIV1)
97
Page 69
930
These Italianate Apes, and French Parrats, that can spinne themselues silken sutes (ex assentando) on the voluble wheeles of their pleasing tongues.
These Italianate Apes, and French Parrots, that can spin themselves silken suits (ex assentando) on the voluble wheels of their pleasing tongues.
np1 jp n2, cc jp n2, cst vmb vvi px32 j n2 (fw-la fw-la) p-acp dt j n2 pp-f po32 j-vvg n2.
(5) sermon (DIV1)
97
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931
Oh that wee could thinke, when these beasts play and skippe aboue their wont, that there is some tempest a comming.
O that we could think, when these beasts play and skip above their wont, that there is Some tempest a coming.
uh cst pns12 vmd vvi, c-crq d n2 vvi cc vvi p-acp po32 j, cst pc-acp vbz d n1 dt n-vvg.
(5) sermon (DIV1)
97
Page 69
932
The Flatterer is a delightfull Coosenage, smooth periurie, rumours friend, Consciences aduersarie, Honesties murderer. Hee allures to Vice vnken'd; colours Vice perpetrated:
The Flatterer is a delightful Cozenage, smooth perjury, rumours friend, Consciences adversary, Honesties murderer. He allures to Vice kened; colours Vice perpetrated:
dt n1 vbz dt j n1, j n1, n2 n1, n2 n1, ng1 n1. pns31 vvz p-acp n1 vvd; n2 n1 vvn:
(5) sermon (DIV1)
97
Page 69
933
the horriblest sinne is but an errour in his verdict. He can Blesse and Curse with one mouth;
the horriblest sin is but an error in his verdict. He can Bless and Curse with one Mouth;
dt js n1 vbz p-acp dt n1 p-acp po31 n1. pns31 vmb vvb cc vvb p-acp crd n1;
(5) sermon (DIV1)
97
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934
Laugh and Cry with one looke; Kisse and Betray wirh one signe. Bion compares him to a Beast: Plato to a Witch ; all to a Theefe ; Laugh and Cry with one look; Kiss and Betray with one Signen. Bion compares him to a Beast: Plato to a Witch; all to a Thief;
vvb cc vvb p-acp crd n1; vvb cc vvb p-acp crd n1. np1 vvz pno31 p-acp dt n1: np1 p-acp dt n1; d p-acp dt n1;
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some to a Deuill. Plus nocet lingua adulatoris, quàm manus persecutorie. There is no Foe to the Flatterer. The Gramarians fitly:
Some to a devil. Plus nocet lingua adulatoris, quàm manus persecutorie. There is no Foe to the Flatterer. The Grammarians fitly:
d p-acp dt n1. fw-fr fw-la fw-la fw-la, fw-la fw-la j-jn. pc-acp vbz dx n1 p-acp dt n1. dt n2 av-j:
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Mobile cum fixo: like the Adiectiue, he varies case and gender with his Substantiue. A Cameleon! tet•git quoscun { que } colores, to all colours; Mobile cum fixo: like the Adjective, he Varies case and gender with his Substantive. A Chameleon! tet•git quoscun { que } colores, to all colours;
j fw-la fw-la: av-j dt n1, pns31 vvz n1 cc vvi p-acp po31 n-jn. dt n1! fw-fr fw-fr { fw-fr } fw-la, p-acp d n2;
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937
except Red and White, saith Plinie: Red signifying Modestie, White Innocencie. Natio comaeda est:
except Read and White, Says Pliny: Read signifying Modesty, White Innocence. Nation comaeda est:
c-acp j-jn cc j-jn, vvz np1: vvd vvg n1, j-jn n1. np1 fw-la fw-la:
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rides? maiore cachinno concutitur, &c. If thou sayest, it is hote, hee wipes his forehead:
rides? Major cachinno concutitur, etc. If thou Sayest, it is hight, he wipes his forehead:
vvz? fw-la fw-la fw-la, av cs pns21 vv2, pn31 vbz j, pns31 vvz po31 n1:
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939
if colde, he quakes of an Ague.
if cold, he quakes of an Ague.
cs j-jn, pns31 vvz pp-f dt n1.
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940
As in the Delphicke Oracle, Pythias did neuer prophecie, but when shee was set on a Treuit,
As in the Delphic Oracle, Pythias did never prophecy, but when she was Set on a Trevit,
p-acp p-acp dt jp n1, np1 vdd av-x n1, cc-acp c-crq pns31 vbds vvn p-acp dt n1,
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and the winde blew intelligence into her:
and the wind blue intelligence into her:
cc dt n1 j-jn n1 p-acp pno31:
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so this Deuils prophet is dumbe, till you set him on the Tripode of Ease, Credit, Gaine, and stroke him on the head like a Spaniell,
so this Devils Prophet is dumb, till you Set him on the Tripod of Ease, Credit, Gain, and stroke him on the head like a Spaniel,
av d ng1 n1 vbz j, c-acp pn22 vvb pno31 p-acp dt n1 pp-f n1, n1, n1, cc vvd pno31 p-acp dt n1 av-j dt n1,
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943
and then hee will licke your hand, and fill your eares with the Oracles of Hell.
and then he will lick your hand, and fill your ears with the Oracles of Hell.
cc av pns31 vmb vvi po22 n1, cc vvb po22 n2 p-acp dt n2 pp-f n1.
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944
Hee is sibi natus, multis notus, omnibus nocuus: Mundi nothus, Inferni nixus. Hee is borne to himselfe, knowne to many, hurtfull to all:
He is sibi Born, multis notus, omnibus nocuus: Mundi Nothus, Inferni Nixus. He is born to himself, known to many, hurtful to all:
pns31 vbz fw-la fw-la, fw-la fw-la, fw-la fw-la: fw-la n1, fw-la fw-la. pns31 vbz vvn p-acp px31, vvn p-acp d, j p-acp d:
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the worlds Bastard, Hels true-borne Childe.
the world's Bastard, Hels Trueborn Child.
dt ng1 n1, ng1 j n1.
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946
Patitur dum potitur. Hee suffers much, that he may put vp somewhat, when hee speakes of the absent, hee knowes no case but the accusatiue:Patitur dum potitur. He suffers much, that he may put up somewhat, when he speaks of the absent, he knows no case but the accusative:
fw-la fw-la fw-la. pns31 vvz d, cst pns31 vmb vvi a-acp av, c-crq pns31 vvz pp-f dt j, pns31 vvz dx n1 p-acp dt j:
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947
loues none (from his Patron ) but the datiue. Hi• laudes numerat, dum ille laudes munerat.
loves none (from his Patron) but the dative. Hi• laudes numerat, dum Isle laudes munerat.
vvz pix (p-acp po31 n1) p-acp dt j-jn. np1 fw-la fw-la, fw-la fw-la fw-la j.
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948
Hee will multiply thy praises, if thou wilt diuide to him thy goods.
He will multiply thy praises, if thou wilt divide to him thy goods.
pns31 vmb vvi po21 n2, cs pns21 vm2 vvi p-acp pno31 po21 n2-j.
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949
There is a monstrous fable in the Alcoran, that the Earth is placed vpon the sharpe end of an Oxes horne;
There is a monstrous fable in the Alcorani, that the Earth is placed upon the sharp end of an Oxes horn;
pc-acp vbz dt j n1 p-acp dt np1, cst dt n1 vbz vvn p-acp dt j n1 pp-f dt n2 n1;
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950
the weakenesse whereof is the cause of Earthquakes:
the weakness whereof is the cause of Earthquakes:
dt n1 c-crq vbz dt n1 pp-f n2:
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951
but hee that fixeth his estate on • Flatterers sharpe tongue, will put an Earthquake into it, and soone runne to ruine.
but he that fixeth his estate on • Flatterers sharp tongue, will put an Earthquake into it, and soon run to ruin.
cc-acp pns31 cst vvz po31 n1 a-acp • n2 j n1, vmb vvi dt n1 p-acp pn31, cc av vvn pc-acp vvi.
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952
Our Chronicles report of Canutus, that when his Flatterers stiled him Ruler of Sea and Land, he commaunded his chaire of Estate to bee brought to the Sea-side:
Our Chronicles report of Canute, that when his Flatterers styled him Ruler of Sea and Land, he commanded his chair of Estate to be brought to the Seaside:
po12 n2 vvi pp-f np1, cst c-crq po31 n2 vvd pno31 n1 pp-f n1 cc n1, pns31 vvd po31 n1 pp-f n1 pc-acp vbi vvn p-acp dt n1:
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and when the waues beat on him, he cryed, I commaund you to returne:
and when the waves beatrice on him, he cried, I command you to return:
cc c-crq dt n2 vvb p-acp pno31, pns31 vvd, pns11 vvb pn22 pc-acp vvi:
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the sturde waters, (scornefull of such a controll, as the Deuils were of the sons of Sceua, Iesus wee know, but who are yee? God wee know, calming floods, quieting the windes,
the sturde waters, (scornful of such a control, as the Devils were of the Sons of Sceva, Iesus we know, but who Are ye? God we know, calming floods, quieting the winds,
dt vvn n2, (j pp-f d dt vvi, c-acp dt n2 vbdr pp-f dt n2 pp-f np1, np1 pns12 vvb, cc-acp r-crq vbr pn22? np1 pns12 vvb, vvg n2, vvg dt n2,
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but who art thou?) beat on him more furiously: then, loe saith Canutus, what a goodly God I am;
but who art thou?) beatrice on him more furiously: then, lo Says Canute, what a goodly God I am;
cc-acp r-crq vb2r pns21?) vvb p-acp pno31 av-dc av-j: av, uh vvz np1, r-crq dt j np1 pns11 vbm;
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and behold my commaund ▪ conuincing his flatterers. Oh that some strong West-winde would ridde our Land of these Locusts.
and behold my command ▪ convincing his Flatterers. O that Some strong West wind would rid our Land of these Locusts.
cc vvb po11 n1 ▪ vvg po31 n2. uh cst d j n1 vmd vvi po12 n1 pp-f d n2.
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957
The last sort of Vials serued in at this Course, are Stollen waters, which immediately robbe our selues.
The last sort of Vials served in At this Course, Are Stolen waters, which immediately rob our selves.
dt ord n1 pp-f n2 vvn p-acp p-acp d n1, vbr vvn n2, r-crq av-j vvb po12 n2.
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958
The Deuill findes vs cheare at our owne cost, and with cates stollen from our owne possessions, hee makes vs a bounteous feast.
The devil finds us cheer At our own cost, and with cates stolen from our own possessions, he makes us a bounteous feast.
dt n1 vvz pno12 vvi p-acp po12 d n1, cc p-acp n2 vvn p-acp po12 d n2, pns31 vvz pno12 dt j n1.
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959
Truth is, euery Cup of sinne wee drinke of, is a water, that (at least indirectly) robs our selues:
Truth is, every Cup of sin we drink of, is a water, that (At least indirectly) robs our selves:
n1 vbz, d n1 pp-f n1 pns12 vvb pp-f, vbz dt n1, cst (p-acp ds av-j) vvz po12 n2:
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960
neither can wee feede on Atheisme, Heresie, Sacriledge, Murder, Adulterie; but we rifle our soules of grace, our Consciences of peace:
neither can we feed on Atheism, Heresy, Sacrilege, Murder, Adultery; but we rifle our Souls of grace, our Consciences of peace:
av-dx vmb pns12 vvi p-acp n1, n1, n1, n1, np1-n; cc-acp pns12 vvi po12 n2 pp-f n1, po12 n2 pp-f n1:
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961
for the Deuils Banket neuer makes a man the fatter for his feeding: the guests, the more they eate, the more leane and meager they looke:
for the Devils Banquet never makes a man the fatter for his feeding: the guests, the more they eat, the more lean and meager they look:
c-acp dt n2 n1 av-x vvz dt n1 dt jc p-acp po31 n-vvg: dt n2, dt av-dc pns32 vvb, dt av-dc j cc j pns32 vvb:
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962
their strength goes away with their repast, as if they fed on nothing but Sauce;
their strength Goes away with their repast, as if they fed on nothing but Sauce;
po32 n1 vvz av p-acp po32 n1, c-acp cs pns32 vvd p-acp pix cc-acp n1;
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963
and all their sweet delicates in taste were but fretting in digestion; (like Vinegar, Oliues,
and all their sweet delicates in taste were but fretting in digestion; (like Vinegar, Olive,
cc d po32 j n2-j p-acp n1 vbdr p-acp vvg p-acp n1; (j n1, n2,
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964
or Pulse) neither doth batten & cheerish, because it wants a blessing vnto it. Onely it gets them a stomach:
or Pulse) neither does batten & cherish, Because it Wants a blessing unto it. Only it gets them a stomach:
cc n1) av-dx vdz vvi cc vvi, c-acp pn31 vvz dt n1 p-acp pn31. j pn31 vvz pno32 dt n1:
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965
the more hartily they feed on sinne, the greater appetite they haue to it.
the more heartily they feed on sin, the greater appetite they have to it.
dt av-dc av-j pns32 vvb p-acp n1, dt jc n1 pns32 vhb p-acp pn31.
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Though custome of sinne hath brought them past feeling, and they haue long since made a deed of gift of themselues into the hands of licentiousnesse, yet behold in them still an eager prosecution of sinne, euen with greedinesse. Though mischiefe was the last thing they did when they went to bed;
Though custom of sin hath brought them passed feeling, and they have long since made a deed of gift of themselves into the hands of licentiousness, yet behold in them still an eager prosecution of sin, even with greediness. Though mischief was the last thing they did when they went to Bed;
cs n1 pp-f n1 vhz vvn pno32 p-acp n1, cc pns32 vhb av-j a-acp vvd dt n1 pp-f n1 pp-f px32 p-acp dt n2 pp-f n1, av vvi p-acp pno32 av dt j n1 pp-f n1, av-j p-acp n1. cs n1 vbds dt ord n1 pns32 vdd c-crq pns32 vvd p-acp n1;
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nay the onely action of their bed, yet they rise earely, so soone as the morning is light to practise it. nay the only actium of their Bed, yet they rise early, so soon as the morning is Light to practise it.
uh dt j n1 pp-f po32 n1, av pns32 vvb av-j, av av c-acp dt n1 vbz j pc-acp vvi pn31.
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968
They may be sicke of sins incurable surfet, yet feele themselues hungry still; that the Cup of their wickednesse may be filled to the brim;
They may be sick of Sins incurable surfeit, yet feel themselves hungry still; that the Cup of their wickedness may be filled to the brim;
pns32 vmb vbi j pp-f n2 j n1, av vvb px32 j av; cst dt vvb pp-f po32 n1 vmb vbi vvn p-acp dt n1;
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969
and so receiue a portion and proportion of torment accordingly. Thus as the gyrouagi equi, molam trahentes, multùm ambulant, parùm promouent ;
and so receive a portion and proportion of torment accordingly. Thus as the gyrouagi equi, molam trahentes, multùm ambulant, parùm promovent;
cc av vvi dt n1 cc n1 pp-f n1 av-vvg. av c-acp dt fw-la fw-la, fw-la fw-la, fw-la j, fw-la n1;
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970
the Mil-turning-horse, coniured into his Circle, moues much, but remoues little:
the Mil-turning-horse, conjured into his Circle, moves much, but removes little:
dt n1, vvn p-acp po31 n1, vvz d, cc-acp vvz av-j:
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971
or as the Poet of Ixion. Voluitur Ixion, qui se sequitur { que } fugit { que }:
or as the Poet of Ixion. Voluitur Ixion, qui se sequitur { que } Fugitive { que }:
cc c-acp dt n1 pp-f np1. fw-la np1, fw-la fw-la fw-la { fw-fr } fw-fr { fw-fr }:
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972
So, the more these guests eat, the more vnsatisfied they rise vp: Ye shall eat, and not be satisfied:
So, the more these guests eat, the more unsatisfied they rise up: You shall eat, and not be satisfied:
av, dt av-dc d n2 vvi, dt av-dc j-vvn pns32 vvi a-acp: pn22 vmb vvi, cc xx vbi vvn:
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973
ye shall drinke, & not be •illed ; as he, that dreameth of good cheare, but awakes with an hungry soule. you shall drink, & not be •illed; as he, that dreameth of good cheer, but awakes with an hungry soul.
pn22 vmb vvi, cc xx vbi vvn; c-acp pns31, cst vvz pp-f j n1, cc-acp vvz p-acp dt j n1.
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974
All the delights of sinne put not the least drop of good blood into the vaines,
All the delights of sin put not the least drop of good blood into the Veins,
d dt n2 pp-f n1 vvd xx dt ds n1 pp-f j n1 p-acp dt n2,
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975
nor blesse the heart with the smallest addition of content.
nor bless the heart with the Smallest addition of content.
ccx vvb dt n1 p-acp dt js n1 pp-f n1.
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976
They browse like Beastes on these sweet boughes, but they looke thinne after it, as if they had deuoured their owne bowels.
They browse like Beasts on these sweet boughs, but they look thin After it, as if they had devoured their own bowels.
pns32 vvb av-j n2 p-acp d j n2, cc-acp pns32 vvb j p-acp pn31, c-acp cs pns32 vhd vvn po32 d n2.
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977
1. The first Viall of this nature is Pride: a stollen water indeed, but deriued from thine owne Fountaine.
1. The First Vial of this nature is Pride: a stolen water indeed, but derived from thine own Fountain.
crd dt ord n1 pp-f d n1 vbz n1: dt vvn n1 av, cc-acp vvn p-acp po21 d n1.
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978
It may strike God, offend thy Brother, but it doth immediately robbe thy selfe. The decoration of the body is the deuoration of the substance:
It may strike God, offend thy Brother, but it does immediately rob thy self. The decoration of the body is the devoration of the substance:
pn31 vmb vvi np1, vvb po21 n1, cc-acp pn31 vdz av-j vvi po21 n1. dt n1 pp-f dt n1 vbz dt n1 pp-f dt n1:
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979
the backe weares the siluer, that would doe better in the Purse. Armenta vertuntur in ornamenta: the grounds are vnstocked, to make the backe glister.
the back wears the silver, that would do better in the Purse. Armies vertuntur in Ornamenta: the grounds Are unstocked, to make the back glister.
dt n1 vvz dt n1, cst vmd vdi jc p-acp dt n1. np1 fw-la p-acp fw-la: dt n2 vbr vvn, pc-acp vvi dt n1 n1.
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980
Adam and Eue had Coates of Beasts skinnes ;Adam and Eve had Coats of Beasts skins;
np1 cc av vhd n2 pp-f n2 n2;
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981
but now many beastes, flesh, skinnes and all, will scarce furnish a prodigall younger sonne of Adam with a sute.
but now many beasts, Flesh, skins and all, will scarce furnish a prodigal younger son of Adam with a suit.
cc-acp av d n2, n1, n2 cc d, vmb av-j vvi dt j-jn jc n1 pp-f np1 p-acp dt n1.
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982
And, as many sell their tame beasts in the Countrie, to enrich their wilde beasts in the Citie;
And, as many fell their tame beasts in the Country, to enrich their wild beasts in the city;
np1, c-acp d vvb po32 j n2 p-acp dt n1, pc-acp vvi po32 j n2 p-acp dt n1;
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983
so you haue others, that to reuell at a Christmas, will rauell out their Patrimonies. Pride and good husbandrie are neither Kith nor Kin:
so you have Others, that to revel At a Christmas, will rauell out their Patrimonies. Pride and good Husbandry Are neither Kith nor Kin:
av pn22 vhb n2-jn, cst pc-acp vvi p-acp dt np1, vmb vvi av po32 n2. n1 cc j n1 vbr dx n1 ccx n1:
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984
but Iaball and Iuball are brethren:
but Jabal and Jubal Are brothers:
cc-acp np1 cc np1 vbr n2:
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985
Iaball, that dwelt in Tents, and tended the Heards, had Iuball to his brother, who was the father of Musicke: Jabal, that dwelled in Tents, and tended the Heards, had Jubal to his brother, who was the father of Music:
np1, cst vvd p-acp n2, cc vvd dt n2, vhd np1 p-acp po31 n1, r-crq vbds dt n1 pp-f n1:
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to shew, that Iaball and Iuball, frugalitie and Musicke, good Husbandry and Content are brothers, and dwell together.
to show, that Jabal and Jubal, frugality and Music, good Husbandry and Content Are Brother's, and dwell together.
pc-acp vvi, cst n1 cc np1, n1 cc n1, j n1 cc n1 vbr n2, cc vvi av.
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987
But Pride and Opulencie may kisse in the Morning, as a married couple; but will be diuorced before Sun-set.
But Pride and Opulency may kiss in the Morning, as a married couple; but will be divorced before Sunset.
p-acp n1 cc n1 vmb vvi p-acp dt n1, c-acp dt j-vvn n1; cc-acp vmb vbi vvn p-acp n1.
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988
They whose Fathers could sit and tell their Michael-masse-hundreths, haue brought December on their estates, by wearing May on their backes all the yeere.
They whose Father's could fit and tell their Michael-masse-hundreths, have brought December on their estates, by wearing May on their backs all the year.
pns32 r-crq n2 vmd vvi cc vvi po32 j, vhb vvn np1 p-acp po32 n2, p-acp vvg vmb p-acp po32 n2 d dt n1.
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989
This is the plague and clogge of the Fashion, that it is neuer vnhamperd of Debets. Pride begins with Habeo, ends with Debeo ;
This is the plague and clog of the Fashion, that it is never vnhamperd of Debets. Pride begins with Habeo, ends with Debow;
d vbz dt n1 cc n1 pp-f dt vvb, cst pn31 vbz av vvn pp-f n2. n1 vvz p-acp fw-la, n2 p-acp np1;
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and sometimes makes good euery sillable gradatim. Debeo, I owe more then I am worth. Beo, I blesse my creditors;
and sometime makes good every Syllable gradatim. Debow, I owe more then I am worth. Beo, I bless my creditors;
cc av vvz j d n1 av. np1, pns11 vvb dc cs pns11 vbm j. np1, pns11 vvb po11 n2;
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991
or rather, blesse my selfe from my Creditors. Eo, I betake me to my heeles.
or rather, bless my self from my Creditors. Eo, I betake me to my heals.
cc av-c, vvb po11 n1 p-acp po11 n2. fw-la, pns11 vvb pno11 p-acp po11 n2.
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992
Thus England was honoured with them whiles they were Gallants, Germany or Rome must take them, and keepe them being beggars.
Thus England was honoured with them while they were Gallants, Germany or Room must take them, and keep them being beggars.
av np1 vbds vvn p-acp pno32 cs pns32 vbdr n2-jn, np1 cc vvb vmb vvi pno32, cc vvi pno32 vbg n2.
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993
Oh that men would breake their fasts with frugalitie, that they might neuer suppe vvith want.
O that men would break their fasts with frugality, that they might never sup with want.
uh cst n2 vmd vvi po32 n2 p-acp n1, cst pns32 vmd av-x vvi p-acp n1.
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994
What folly is it to begin with Plaudite, Who doth not marke my brauerie? and end with Plangite, Good Passenger a Penny.
What folly is it to begin with Plaudite, Who does not mark my bravery? and end with Plangite, Good Passenger a Penny.
q-crq n1 vbz pn31 pc-acp vvi p-acp fw-la, r-crq vdz xx vvi po11 n1? cc n1 p-acp fw-la, j n1 dt n1.
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995
Oh that they could from the high promontorie of their rich estates foresee how neere Pride and Riot dwell to the Spittle-house! not that but God alloweth both garments for necessitie,
O that they could from the high promontory of their rich estates foresee how near Pride and Riot dwell to the Spittle-house! not that but God alloweth both garments for necessity,
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and ornaments for comlinesse, according to thy degree: but such must not weare Silkes, that are not able to buy Cloath.
and Ornament for comeliness, according to thy degree: but such must not wear Silks, that Are not able to buy Cloth.
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Many women are ( propter venus•atem inuenustae, saith Chrysostome, ) so fine, that they are the worse againe. Many women Are (propter venus•atem inuenustae, Says Chrysostom,) so fine, that they Are the Worse again.
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Fashions farre fetcht, and deere bought, fill the eye with content, but emptie the purse. Christs reproofe to the Iewes may fitly be turned on vs:
Fashions Far fetched, and deer bought, fill the eye with content, but empty the purse. Christ reproof to the Iewes may fitly be turned on us:
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Why doe ye kill the Prophets, and build vp their Tombes? Why doe yee kill your soules with sinnes, Why do you kill the prophets, and built up their Tombs? Why do ye kill your Souls with Sins,
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and garnish your bodies with braueries? the Maid is finer then the Mistresse, which Saint Ierome saith, would make a man laugh, a Christian weepe to see.
and garnish your bodies with Braveries? the Maid is finer then the Mistress, which Saint Jerome Says, would make a man laugh, a Christian weep to see.
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Hagar is tricked vp, and Sara put into rags:Hagar is tricked up, and Sarah put into rags:
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the soule goes euery day in her worky-day clothes, vnhighted with graces, whiles the body keepes perpetual holy day in gainesse.
the soul Goes every day in her workday clothes, unhighted with graces, while the body keeps perpetual holy day in gainesse.
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The house of Saul is set vp, the Flesh is graced: the house of Dauid is persecuted and kept downe, the Spirit is neglected.
The house of Saul is Set up, the Flesh is graced: the house of David is persecuted and kept down, the Spirit is neglected.
dt n1 pp-f np1 vbz vvn a-acp, dt n1 vbz vvn: dt n1 pp-f np1 vbz vvn cc vvn a-acp, dt n1 vbz vvn.
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I know, that Pride is neuer without her owne paine, though shee will not feele it:
I know, that Pride is never without her own pain, though she will not feel it:
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be her garments what they will, yet she will neuer be too hot, nor too colde.
be her garments what they will, yet she will never be too hight, nor too cold.
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There is no time to pray, read, heare, meditate; all goes away in trimming.
There is no time to pray, read, hear, meditate; all Goes away in trimming.
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There is so much rigging about the Ship, that as Ouid wittily, pars minima est ipsa puella sui:
There is so much rigging about the Ship, that as Ovid wittily, pars minima est ipsa puella sui:
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A woman for the most part is the least part of her selfe. Faemina culta nimis, faemina casta minus:
A woman for the most part is the least part of her self. Faemina culta nimis, faemina casta minus:
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too gawdie brauerie, argues too slender chastitie. The garment of saluation is slighted: and the long white robe of glory scorned: too Gaudy bravery, argues too slender chastity. The garment of salvation is slighted: and the long white robe of glory scorned:
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the Lord Iesus Christ, a garment not the vvorse, but the better for vvearing, is throwne by;
the Lord Iesus christ, a garment not the Worse, but the better for wearing, is thrown by;
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and the ridiculous chaine of Pride, is put on: but ornamentum est, quod ornat; ornat, quod honestiorem facit:
and the ridiculous chain of Pride, is put on: but ornamentum est, quod ornat; ornat, quod honestiorem facit:
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That alone doth beautifie, vvhich doth beatifie, or make the soule happie:
That alone does beautify, which does beatify, or make the soul happy:
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no ornament doth so grace vs, as that vvee are gratious. Thus the substance is emptied for a shew;
no ornament does so grace us, as that we Are gracious. Thus the substance is emptied for a show;
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and many robbe themselues of all they haue, to put a good suite on their backes.
and many rob themselves of all they have, to put a good suit on their backs.
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2. The next Cup of these stollen waters is Epicurisme: a water, which whiles we sup of, vve sucke our selues.
2. The next Cup of these stolen waters is Epicurism: a water, which while we sup of, we suck our selves.
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A sinne, that vvhiles men commit it, it commits them, either to the high-way or the Hedges:
A sin, that whiles men commit it, it commits them, either to the highway or the Hedges:
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and from thence either by a Writ, or a Warrant, an Arrest, or a Mittimus, to the prison.
and from thence either by a Writ, or a Warrant, an Arrest, or a Mittimus, to the prison.
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Solomon saith, Hee shall not be rich. The Gut is a Gulfe, that vvill easily swallow all his commings in.Solomon Says, He shall not be rich. The Gut is a Gulf, that will Easily swallow all his comings in.
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Meat should be (as wise Agur praied) food conuenient for thee, or as the Hebrew phrase is, the food of thy allowance. Meat should be (as wise Agur prayed) food convenient for thee, or as the Hebrew phrase is, the food of thy allowance.
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This dish, is to feed on all dishes, that may pleas• the appetite, or rather may delight surfet;
This dish, is to feed on all Dishes, that may pleas• the appetite, or rather may delight surfeit;
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for appetite dares not lodge in an Epicures house. This Sinne is instar omnium ; like the Feast it selfe:
for appetite dares not lodge in an Epicureans house. This Sin is instar omnium; like the Feast it self:
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saue, that the Glutton feedes on Gods good •reatures corporally;
save, that the Glutton feeds on God's good •reatures corporally;
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but on Sathans mysticall boord is set nothing but what is originally euill, and absolutely banefull.
but on Satan's mystical board is Set nothing but what is originally evil, and absolutely baneful.
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So that here, Gluttony that feeds on all Dishes, is but a priuate Dish it selfe;
So that Here, Gluttony that feeds on all Dishes, is but a private Dish it self;
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and though perhaps for the extent and largenesse it takes vp the greater roome, yet for the number it is but one.
and though perhaps for the extent and largeness it Takes up the greater room, yet for the number it is but one.
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It is most rancke Idolatrie, sayes Paul ; and so neere to Atheisme, vvith a no-God: that it makes a carnall God. In mea pa•ria Deus venter: It is most rank Idolatry, Says Paul; and so near to Atheism, with a no-God: that it makes a carnal God. In mea pa•ria Deus venture:
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as profound, and profane, as the Babilonians sacrifice:
as profound, and profane, as the Babylonians sacrifice:
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they to their Bell, these to their Belly. Perhaps, you will say, they are more kinde to themselues: not a whit;
they to their Bell, these to their Belly. Perhaps, you will say, they Are more kind to themselves: not a whit;
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for they vvrappe vp death in their full morsels, and swallow it as Pilles in the Pappe of delicatie.
for they wrap up death in their full morsels, and swallow it as Pills in the Pap of delicatie.
c-acp pns32 vvb a-acp n1 p-acp po32 j n2, cc vvb pn31 p-acp n2 p-acp dt n1 pp-f n1.
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They ouerthrow nature, vvith that should preserue it, as the Earth, that is too rancke, marres the Corne.
They overthrow nature, with that should preserve it, as the Earth, that is too rank, mars the Corn.
pns32 vvi n1, p-acp cst vmd vvi pn31, c-acp dt n1, cst vbz av j, vvz dt n1.
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They make short vvorke vvith their estates, and not long vvith their liues; as if they knew that if they liued long, they must bee beggars:
They make short work with their estates, and not long with their lives; as if they knew that if they lived long, they must be beggars:
pns32 vvb j n1 p-acp po32 n2, cc xx av-j p-acp po32 n2; c-acp cs pns32 vvd cst cs pns32 vvd av-j, pns32 vmb vbi n2:
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therefore at once they make haste to spend their liuings, and ende their liues.
Therefore At once they make haste to spend their livings, and end their lives.
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Full Suppers, midde-night Reuels, Morning Iunkets, giue them no time to blow, but adde new to their indigested surfets.
Full Suppers, midnight Revels, Morning Junkets, give them no time to blow, but add new to their indigested Surfeits.
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They are the Deuils crammed Fowles, like Aesops Henne, too fat to lay; to produce the fruites of any goodnesse.
They Are the Devils crammed Fowls, like Aesops Hen, too fat to lay; to produce the fruits of any Goodness.
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1035
They doe not (dispensare, but dissipare bona Domini) wisely dispence, but blindely scatter the gifts of GOD.
They do not (dispensare, but dissipare Bona Domini) wisely dispense, but blindly scatter the Gifts of GOD.
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They pray not so much for daily Bread, as for daintie Bread;
They pray not so much for daily Bred, as for dainty Bred;
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and thinke God wrongs them, if they may not ( Diues - like) fare diliciously euery day. Sense is their Purueyour; Appetite their Steward:
and think God wrongs them, if they may not (Diues - like) fare deliciously every day. Sense is their Purveyor; Appetite their Steward:
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They place Paradise in their throates, and Heauen in their guts.
They place Paradise in their throats, and Heaven in their guts.
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Meane time, the state wastes, the soule pines, and though the flesh be puffed and blowne vp, the spirits languish;
Mean time, the state wastes, the soul pines, and though the Flesh be puffed and blown up, the spirits languish;
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they loue not to liue in a Fenne, but to haue a Fenne in them.
they love not to live in a Fen, but to have a Fen in them.
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It is not plague enough that GOD withall sends leannesse into their soules, but their estates sincke, their liues fall away:
It is not plague enough that GOD withal sends leanness into their Souls, but their estates sink, their lives fallen away:
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1042
they spinne a webbe out of their owne bowels:
they spin a web out of their own bowels:
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1043
vvorse then the NONLATINALPHABET, Men-eaters, they are NONLATINALPHABET, selfe-eaters, they put a Pleurisie into their bloods, a Tabe and Consumption into their states,
Worse then the, Man-eaters, they Are, self-eaters, they put a Pleurisy into their bloods, a Tabe and Consumption into their states,
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1044
an Apoplexie into their soules, the meat that perisheth not, is fastidious to their palates; that they may feede on that, which feeds on them;
an Apoplexy into their Souls, the meat that Perishes not, is fastidious to their palates; that they may feed on that, which feeds on them;
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1045
and so at once deuoure and be deuoured; drinke of a cup that drinkes vp them. and so At once devour and be devoured; drink of a cup that drinks up them.
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1046
3. The third Viall is Idlenesse ; a filching water to: for it steales away our meanes both to get goods, and to be good:
3. The third Vial is Idleness; a filching water to: for it steals away our means both to get goods, and to be good:
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1047
It is a rust to the Conscience, a theefe to the estate. The Idle man is the Deu•ls Cushion, wherevpon he sits, and takes his ease.
It is a rust to the Conscience, a thief to the estate. The Idle man is the Deu•ls Cushion, whereupon he sits, and Takes his ease.
pn31 vbz dt n1 p-acp dt n1, dt n1 p-acp dt n1. dt j n1 vbz dt ng1 n1, c-crq pns31 vvz, cc vvz po31 n1.
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1048
He refuseth all works, as either thankelesse or dangerous. Thus charactered: he had rather freeze then fetch wood;
He Refuseth all works, as either thankless or dangerous. Thus charactered: he had rather freeze then fetch wood;
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1049
hee had rather steale then worke, and yet rather begge then take paines to steale; and yet in many things rather want then begge. he had rather steal then work, and yet rather beg then take pains to steal; and yet in many things rather want then beg.
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1050
Ignaui sunt fures, saith Melancthon: Sluggards are theeues: they robbe insensibly the Common-wealth, most sensibly themselues: Ignaui sunt fures, Says Melanchthon: Sluggards Are thieves: they rob insensibly the Commonwealth, most sensibly themselves:
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1051
Pouertie comes on him as an armed man. The Idlesbie is pouerties prisoner: if hee liue without a calling, pouertie hath a calling to arrest him. Poverty comes on him as an armed man. The Idlesbie is poverties prisoner: if he live without a calling, poverty hath a calling to arrest him.
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1052
When the Cisterne of his patrimonie is emptied, and seemes to inuite his labour to replenish it;
When the Cistern of his patrimony is emptied, and seems to invite his labour to replenish it;
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1053
hee flatters himselfe with enough still, and lookes for supply without paines.
he flatters himself with enough still, and looks for supply without pains.
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1054
Necessitie must driue him to any worke, and what hee can not (auferre, he will differre) auoyd, hee will delay.
Necessity must driven him to any work, and what he can not (Auferre, he will differre) avoid, he will Delay.
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1055
Euery get-nothing is a theefe, and lazinesse is a stollen water: if the Deuill can winne thee, to plye hard this liquour, hee knowes it will whet thy stomach to any vice.
Every get-nothing is a thief, and laziness is a stolen water: if the devil can win thee, to ply hard this liquour, he knows it will whet thy stomach to any vice.
d j vbz dt n1, cc n1 vbz dt vvn n1: cs dt n1 vmb vvi pno21, pc-acp vvi av-j d n1, pns31 vvz pn31 vmb vvi po21 n1 p-acp d n1.
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1056
Faction, Theeuerie, Lust, Drunkennesse, blood, with many Birds of this blacke wing, offer themselues to the Idle minde,
Faction, Thievery, Lust, drunkenness, blood, with many Birds of this black wing, offer themselves to the Idle mind,
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1057
and striue to preferre their seruice.
and strive to prefer their service.
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1058
Would you know, sayes the Poet, how Aegistus became an adulterer? In promptu causa est: desidiosus erat :
Would you know, Says the Poet, how Aegisthus became an adulterer? In promptu causa est: Lazy erat:
vmd pn22 vvi, vvz dt n1, q-crq np1 vvd dt n1? p-acp fw-la fw-la fw-la: fw-la fw-la:
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106
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1059
the cause is easie, the answere ready:
the cause is easy, the answer ready:
dt n1 vbz j, dt n1 j:
(5) sermon (DIV1)
106
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1060
hee was Idle. Hee that might make his estate good by labour, by Idlenesse robbes it.he was Idle. He that might make his estate good by labour, by Idleness robs it.
pns31 vbds j. pns31 cst vmd vvi po31 n1 j p-acp n1, p-acp n1 vvz pn31.
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106
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1061
This is a dangerous water, and full of vile effects: for when the lazie haue robbed themselues, they fall aboard and robbe others.
This is a dangerous water, and full of vile effects: for when the lazy have robbed themselves, they fallen aboard and rob Others.
d vbz dt j n1, cc j pp-f j n2: c-acp c-crq dt j vhb vvn px32, pns32 vvb a-acp cc vvi n2-jn.
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106
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1062
This is the Idle-mans best end, that as hee is a Thiefe, and liues a beast, so to dye a beggar.
This is the Idle-men best end, that as he is a Thief, and lives a beast, so to die a beggar.
d vbz dt ng1 js n1, cst c-acp pns31 vbz dt n1, cc vvz dt n1, av pc-acp vvi dt n1.
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106
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1063
4. The fourth Cup is Enuie: Water of a strange and vncouth taste.
4. The fourth Cup is Envy: Water of a strange and uncouth taste.
crd dt ord n1 vbz np1-n: n1 pp-f dt j cc j-u n1.
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107
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1064
There is no pleasure in being drunke with this stollen water: for it frets and gnawes both in palates and entralls.
There is no pleasure in being drunk with this stolen water: for it frets and gnaws both in palates and enthralls.
pc-acp vbz dx n1 p-acp vbg vvn p-acp d vvn n1: p-acp pn31 vvz cc vvz d p-acp n2 cc n2.
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107
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1065
There is no good rellish with it, either in tast or digestion.
There is no good relish with it, either in taste or digestion.
pc-acp vbz dx j n1 p-acp pn31, av-d p-acp n1 cc n1.
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107
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1066
Onely it is like that Acidula aqua, that Plinie speakes of, which makes a man drunke sooner then wine.
Only it is like that Acidula aqua, that Pliny speaks of, which makes a man drunk sooner then wine.
j pn31 vbz j cst fw-la fw-la, cst np1 vvz pp-f, r-crq vvz dt n1 vvd av-c cs n1.
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107
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1067
Enuie keepes a Register of Iniuries; and graues that in Marble which Charitie writes in the dust, Wrong.Envy keeps a Register of Injuries; and graves that in Marble which Charity writes in the dust, Wrong.
n1 vvz dt n1 pp-f n2; cc n2 cst p-acp n1 r-crq n1 vvz p-acp dt n1, vvb.
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107
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1068
It cannot endure that any should be conferred with it, preferred to it. Nec quemquam iam ferre potest Caesarue priorem, Pompeiusue parem.
It cannot endure that any should be conferred with it, preferred to it. Nec quemquam iam Far potest Caesar priorem, Pompey Parem.
pn31 vmbx vvi cst d vmd vbi vvn p-acp pn31, vvd p-acp pn31. fw-la fw-la fw-la av-j fw-la vvi fw-la, vvi fw-la.
(5) sermon (DIV1)
107
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1069
Caesar can brooke no Greater; Pompey no riuall. Iohn Baptist was of another spirit:Caesar can brook no Greater; Pompey no rival. John Baptist was of Another Spirit:
np1 vmb vvi dx jc; np1 dx n1. np1 np1 vbds pp-f j-jn n1:
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108
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1070
when he heard that the people had left him to follow Christ, he spake with the voice of content, My ioy is fulfilled. He must encrease, and I must decrease. Inuidus non est idoneus auditor. when he herd that the people had left him to follow christ, he spoke with the voice of content, My joy is fulfilled. He must increase, and I must decrease. Inuidus non est Idoneus auditor.
c-crq pns31 vvd cst dt n1 vhd vvn pno31 pc-acp vvi np1, pns31 vvd p-acp dt n1 pp-f n1, po11 n1 vbz vvn. pns31 vmb vvi, cc pns11 vmb vvi. fw-la fw-fr fw-la fw-la n1.
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108
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1071
The enuious man is an incompetent hearer: his eares are not fit to his head. If hee heares good of another, hee frets that it is good: The envious man is an incompetent hearer: his ears Are not fit to his head. If he hears good of Another, he frets that it is good:
dt j n1 vbz dt j n1: po31 n2 vbr xx j p-acp po31 n1. cs pns31 vvz j pp-f j-jn, pns31 vvz cst pn31 vbz j:
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108
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1072
if ill, he is discontent that he may not iudge him for it. If wronged, hee cannot stay Gods leasure to quit him:
if ill, he is discontent that he may not judge him for it. If wronged, he cannot stay God's leisure to quit him:
cs j-jn, pns31 vbz j cst pns31 vmb xx vvi pno31 p-acp pn31. cs j-vvn, pns31 vmbx vvi npg1 n1 pc-acp vvi pno31:
(5) sermon (DIV1)
108
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1073
he is straight, either a Saul or an Esau ; by secret ambushes, or by open hostillitie, he must carue himselfe a satisfaction.
he is straight, either a Saul or an Esau; by secret Ambushes, or by open hostility, he must carve himself a satisfaction.
pns31 vbz j, d dt np1 cc dt np1; p-acp j-jn n2, cc p-acp j n1, pns31 vmb vvi px31 dt n1.
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108
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1074
No plaister will heale his pricked finger, but his heart-bloud that did it: if he might serue himselfe, he would take vnreasonable peny-worthes.
No plaster will heal his pricked finger, but his Heart blood that did it: if he might serve himself, he would take unreasonable pennyworths.
dx n1 vmb vvi po31 j-vvn n1, cc-acp po31 n1 cst vdd pn31: cs pns31 vmd vvi px31, pns31 vmd vvi j n2.
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108
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1075
S. Augustine would coole his heate.
S. Augustine would cool his heat.
np1 np1 vmd vvi po31 n1.
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108
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1076
Vis vindicari Christiane? Wilt thou bereuenged of thine aduersarie oh Christian? tarry a while:Vis vindicari Christian? Wilt thou bereuenged of thine adversary o Christian? tarry a while:
fw-fr fw-la njp? vm2 pns21 j pp-f po21 n1 uh np1? vvb dt n1:
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108
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1077
Nondum vindicatus est Christus: Thy Lord and Sauiour is not yet auenged of his enemies. Malice is so madde, that it will not spare friend, to wreake vengeance on foes. So Garnet told the Powder-traitours;Nondum vindicatus est Christus: Thy Lord and Saviour is not yet avenged of his enemies. Malice is so mad, that it will not spare friend, to wreak vengeance on foes. So Garnet told the Powder traitors;
np1 fw-la fw-la fw-la: po21 n1 cc n1 vbz xx av vvn pp-f po31 n2. n1 vbz av j, cst pn31 vmb xx vvi n1, pc-acp vvi n1 p-acp n2. np1 np1 vvd dt n2;
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108
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1078
that some innocent migh• be destroyed with many nocent, if the publicke good could not otherwise be perfected.
that Some innocent migh• be destroyed with many nocent, if the public good could not otherwise be perfected.
d d j-jn n1 vbi vvn p-acp d fw-la, cs dt j j vmd xx av vbi vvn.
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109
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1079
His instance was, that in a Towne besieged, though some friends were there; yet no wrong nor offence, at aduantage to cut all their throates.
His instance was, that in a Town besieged, though Some Friends were there; yet no wrong nor offence, At advantage to Cut all their throats.
po31 n1 vbds, cst p-acp dt n1 vvn, cs d n2 vbdr a-acp; av dx n-jn ccx n1, p-acp n1 pc-acp vvi d po32 n2.
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109
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1080
Hence, if there had beene Papists in the Parliament-house, yet rather then loose so holy a massacre, they must haue flowne vp with others.
Hence, if there had been Papists in the Parliament-house, yet rather then lose so holy a massacre, they must have flown up with Others.
av, cs pc-acp vhd vbn njp2 p-acp dt n1, av av-c cs vvi av j dt n1, pns32 vmb vhi vvn a-acp p-acp n2-jn.
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109
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1081
Call you these Saints? Tantaene animis coelestibus irae? It was Gods reseruation in the olde Testament, for accursed Sodome, Si decem iusti,
Call you these Saints? Tantaene animis coelestibus irae? It was God's reservation in the old Testament, for accursed Sodom, Si Decem Justi,
n1 pn22 d n2? fw-la fw-la fw-la fw-la? pn31 vbds npg1 n1 p-acp dt j n1, p-acp j-vvn np1, fw-mi fw-la fw-la,
(5) sermon (DIV1)
109
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1082
if tenne righteous persons be found there, &c. It was Christs suspension in the new, Let the tares alone till Haruest,
if tenne righteous Persons be found there, etc. It was Christ suspension in the new, Let the tares alone till Harvest,
cs crd j n2 vbb vvn a-acp, av pn31 vbds npg1 n1 p-acp dt j, vvb dt n2 av-j p-acp n1,
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109
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1083
least the Wheate be plucked vp withall, Theodosius was taxed, that in sontes vnà cum sontibus trucidasset, that he had slaine the good with the guilty;lest the Wheat be plucked up withal, Theodosius was taxed, that in sontes vnà cum sontibus trucidasset, that he had slain the good with the guilty;
cs dt n1 vbb vvn a-acp av, np1 vbds vvn, cst p-acp fw-la fw-la fw-la fw-la fw-la, cst pns31 vhd vvn dt j p-acp dt j;
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109
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1084
and might not be suffred to enter into the Temple.
and might not be suffered to enter into the Temple.
cc vmd xx vbi vvn pc-acp vvi p-acp dt n1.
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109
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1085
In the Primitiue Church the Bishops staid processe against the Priscillian Her•tikes, ne catholici cum illis perirent, least some good Christians should perish with them.
In the Primitive Church the Bishops stayed process against the Priscillian Her•tikes, ne Catholici cum illis perirent, least Some good Christians should perish with them.
p-acp dt j n1 dt n2 vvn n1 p-acp dt np1 np1, ccx fw-la fw-la fw-la fw-la, av-ds d j np1 vmd vvi p-acp pno32.
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109
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1086
Iehu intending due destruction to the worshippers of Baal, made a speciall search, that none of the Lords seruants were amongst them. Iehu intending due destruction to the worshippers of Baal, made a special search, that none of the lords Servants were among them.
np1 vvg j-jn n1 p-acp dt n2 pp-f np1, vvd dt j n1, cst pix pp-f dt n2 n2 vbdr p-acp pno32.
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109
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1087
But malice is euer blinde, to see what sequell attends her courses.
But malice is ever blind, to see what sequel attends her courses.
p-acp n1 vbz av j, pc-acp vvi r-crq n1 vvz po31 n2.
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109
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1088
The Enuious man is content to loose one eye of his owne, so he may put out both his neighbours:
The Envious man is content to lose one eye of his own, so he may put out both his neighbours:
dt j n1 vbz j pc-acp vvi crd n1 pp-f po31 d, av pns31 vmb vvi av av-d po31 n2:
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109
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1089
nay, which is worse, hee will loose both his owne to put out one of his.
nay, which is Worse, he will lose both his own to put out one of his.
uh-x, r-crq vbz av-jc, pns31 vmb vvi d po31 d pc-acp vvi av crd pp-f png31.
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109
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1090
The least trespasse shall not passe without suite. The Deuill can send him on a very slight errand to Westminster-hall.
The least trespass shall not pass without suit. The devil can send him on a very slight errand to Westminster hall.
dt ds n1 vmb xx vvi p-acp n1. dt n1 vmb vvi pno31 p-acp dt j j n1 p-acp np1.
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109
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1091
Be the case neuer so broken, if the Lawyers wit can stitch it together, that it may hold to a nisi prius, it is enough.
Be the case never so broken, if the Lawyers wit can stitch it together, that it may hold to a nisi prius, it is enough.
vbb dt n1 av-x av vvn, cs dt ng1 n1 vmb vvi pn31 av, cst pn31 vmb vvi p-acp dt fw-la fw-la, pn31 vbz av-d.
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109
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1092
I may (with a little inuersion) reade his destinie from the Poet. Hunc nec dira venena,
I may (with a little inversion) read his destiny from the Poet. Hunc nec dira Venena,
pns11 vmb (p-acp dt j n1) vvb po31 n1 p-acp dt n1. fw-la fw-la fw-la fw-la,
(5) sermon (DIV1)
109
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1093
nec hostius auferet ensis, Nec laterum dolor, aut tussis, vel tarda podagra: Garrulus hunc quando •onsumet.
nec hostius auferet ensis, Nec laterum dolour, Or tussis, vel Tard podagra: Garrulus hunc quando •onsumet.
fw-la fw-la fw-la fw-la, fw-la fw-la n1, fw-la fw-la, fw-la fw-it fw-la: np1 fw-la fw-la n1.
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109
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1094
Let him not feare Domesticall poison, nor forraine sword, nor a stitch in's sides, nor a Cough in's lungs, nor the Gowte in's ioynts:
Let him not Fear Domestical poison, nor foreign sword, nor a stitch in's sides, nor a Cough in's lungs, nor the Gout in's Joints:
vvb pno31 xx vvi j n1, ccx j n1, ccx dt n1 p-acp|po31 n2, ccx dt n1 p-acp|po31 n2, ccx dt n1 p-acp|po31 n2:
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110
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1095
Hunc proprius liuor cons•m•t. Hee will fret himselfe to dust. His Praecordia are steeped in Vineger.Hunc proprius liuor cons•m•t. He will fret himself to dust. His Praecordia Are steeped in Vinegar.
fw-la fw-la fw-la fw-la. pns31 vmb vvi px31 p-acp n1. po31 np1 vbr vvn p-acp n1.
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110
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1096
A sound heart is the life of the flesh: but Enuie is the rottennesse of the bones. A found heart is the life of the Flesh: but Envy is the rottenness of the bones.
dt j n1 vbz dt n1 pp-f dt n1: p-acp n1 vbz dt n1 pp-f dt n2.
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110
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1097
The Drunkard rots his flesh, the malicious his bones: Hee burnes vp his bloud in the fornace of hatred. Insunit;
The Drunkard rots his Flesh, the malicious his bones: He burns up his blood in the furnace of hatred. Insunit;
dt n1 vvz po31 n1, dt j po31 n2: pns31 vvz a-acp po31 n1 p-acp dt n1 pp-f n1. fw-la;
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110
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1098
cùm aliena nequit, sua pectora rodit.
cùm Aliena nequit, sua pectora rodit.
fw-la fw-la fw-la, fw-la fw-la fw-la.
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110
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1099
Madde, that his poyson will not others kill, He drinkes it off himselfe, himselfe to spill.
Mad, that his poison will not Others kill, He drinks it off himself, himself to spill.
j, cst po31 n1 vmb xx n2-jn vvb, pns31 vvz pn31 a-acp px31, px31 pc-acp vvi.
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1100
Enuie is throwne like a ball of Wild-fire at anothers Barne; rebounds and fires thine owne.Envy is thrown like a ball of Wildfire At another's Bairn; rebounds and fires thine own.
n1 vbz vvn av-j dt n1 pp-f n1 p-acp ng1-jn n1; vvz cc vvz po21 d.
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111
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1101
The Swallow hauing crossed some Lands and Seas, returnes next Summer to her olde Chimney: the Arrow of malice shot farre off, turnes vpon his heart, that set it flying. Blesse your selues;
The Swallow having crossed Some Lands and Seas, returns next Summer to her old Chimney: the Arrow of malice shot Far off, turns upon his heart, that Set it flying. Bless your selves;
dt n1 vhg vvn d n2 cc n2, n2 ord n1 p-acp po31 j n1: dt n1 pp-f n1 vvd av-j a-acp, vvz p-acp po31 n1, cst vvd pn31 vvg. vvb po22 n2;
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111
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1102
you know not whither you will be carried, if once you be horsed on the backe of the Enuious man. Forbeare then this water, as thou louest thy health, bloud, life and peace.
you know not whither you will be carried, if once you be horsed on the back of the Envious man. Forbear then this water, as thou love thy health, blood, life and peace.
pn22 vvb xx c-crq pn22 vmb vbi vvn, cs a-acp pn22 vbi vvn p-acp dt n1 pp-f dt j n1. vvb av d n1, c-acp pns21 vvb po21 n1, n1, n1 cc n1.
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111
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1103
5. The fift Cup is Drunkennesse ; a Viall of the waters of Stealth: a liquid foode literally taken.
5. The fift Cup is drunkenness; a Vial of the waters of Stealth: a liquid food literally taken.
crd dt ord vvb vbz n1; dt n1 pp-f dt n2 pp-f n1: dt j-jn n1 av-j vvn.
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112
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1104
For that, which Ebrietie sinnes withall, is wine and strong drinke. (Vae fortibus ad potandum.
For that, which Ebriety Sins withal, is wine and strong drink. (Vae fortibus ad potandum.
p-acp d, r-crq n1 n2 av, vbz n1 cc j n1. (fw-la fw-la fw-la fw-la.
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112
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1105
Woe to them that are mightie to deuoure Drinke ; and strong to carrie it away; Woe to them that Are mighty to devour Drink; and strong to carry it away;
n1 p-acp pno32 cst vbr j pc-acp vvi vvi; cc j pc-acp vvi pn31 av;
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1106
for their habillitie encourageth their more frequent sinnes.) But Drunkennesse, as it is a Cup of this seruice, is a speciall water of it selfe, at the Deuils Banket. This sinne is an horrible selfe-theft:
for their habillitie Encourageth their more frequent Sins.) But drunkenness, as it is a Cup of this service, is a special water of it self, At the Devils Banquet. This sin is an horrible self-theft:
p-acp po32 n1 vvz po32 n1 j n2.) p-acp n1, c-acp pn31 vbz dt n1 pp-f d n1, vbz dt j vvi pp-f pn31 n1, p-acp dt n2 n1. d n1 vbz dt j n1:
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112
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1107
God hath past his word against him.
God hath passed his word against him.
np1 vhz vvn po31 n1 p-acp pno31.
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112
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1108
The Drunkard and the Glutton shall come vnto pouertie, and Drowsinesse shall cloath a man with ragges. The Drunkard and the Glutton shall come unto poverty, and Drowsiness shall cloth a man with rags.
dt n1 cc dt n1 vmb vvi p-acp n1, cc n1 vmb n1 dt n1 p-acp n2.
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112
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1109
Hee that drinkes more in a day, then hee can earne in a vveeke, what will his gettings come to at the yeeres end? There is no remedie, hee must shake hands with beggerie,
He that drinks more in a day, then he can earn in a Week, what will his gettings come to At the Years end? There is no remedy, he must shake hands with beggary,
pns31 cst vvz av-dc p-acp dt n1, cs pns31 vmb vvi p-acp dt n1, r-crq vmb po31 n2-vvg vvb p-acp p-acp dt n2 vvb? pc-acp vbz dx n1, pns31 vmb vvi n2 p-acp n1,
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1110
and welcome it into his companie. How many (in the compasse of our knowledge) haue thus robbed themselues;
and welcome it into his company. How many (in the compass of our knowledge) have thus robbed themselves;
cc vvb pn31 p-acp po31 n1. c-crq d (p-acp dt n1 pp-f po12 n1) vhi av vvn px32;
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1111
and beene worse enemies to their owne estates, then the most mischieuous Theeues!
and been Worse enemies to their own estates, then the most mischievous Thieves!
cc vbi av-jc n2 p-acp po32 d n2, cs dt av-ds j n2!
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112
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1112
Theeues cannot steale Land, vnlesse they be Westminster-hall Theeues, crafty contenders, that eate out a true title with a false euidence:
Thieves cannot steal Land, unless they be Westminster hall Thieves, crafty contenders, that eat out a true title with a false evidence:
ng1 vmbx vvi n1, cs pns32 vbb np1 n2, j n2, cst vvb av dt j n1 p-acp dt j n1:
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112
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1113
but the Drunkard robs himselfe of his Lands: Now he dissolues an Acre, and then an Acre into the Pot;
but the Drunkard robs himself of his Lands: Now he dissolves an Acre, and then an Acre into the Pot;
cc-acp dt n1 vvz px31 pp-f po31 n2: av pns31 vvz dt n1, cc av dt n1 p-acp dt n1;
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112
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1114
till hee hath ground all his ground at the Malt-querne; and runne all his Patrimonie through his throate.
till he hath ground all his ground At the Malt-querne; and run all his Patrimony through his throat.
c-acp pns31 vhz vvn d po31 n1 p-acp dt j; cc vvb d po31 n1 p-acp po31 n1.
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112
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1115
Thus hee makes himselfe the liuing tombe, of his fore-fathers, of his posteritie:
Thus he makes himself the living tomb, of his Forefathers, of his posterity:
av pns31 vvz px31 dt n1 n1, pp-f po31 n2, pp-f po31 n1:
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112
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1116
hee needes not trouble his sicke minde with a Will, nor distrust the fidelitie of Executours;
he needs not trouble his sick mind with a Will, nor distrust the Fidis of Executors;
pns31 vvz xx vvi po31 j n1 p-acp dt n1, ccx vvb dt n1 pp-f n2;
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112
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1117
he drownes all his substance at the Ale-fat; and though he deuoures much, is the leaner euery way.
he drowns all his substance At the Ale-fat; and though he devours much, is the leaner every Way.
pns31 vvz d po31 n1 p-acp dt j; cc cs pns31 vvz d, vbz dt jc d n1.
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112
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1118
Drunkennesse is regius morbus, a costly sinne. It is like Gun-powder, many a man is blowne vp by it.
drunkenness is regius morbus, a costly sin. It is like Gunpowder, many a man is blown up by it.
n1 vbz n1 fw-la, dt j n1. pn31 vbz j n1, d dt n1 vbz vvn a-acp p-acp pn31.
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112
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1119
He throwes his house so long out at windowes, t•ll at last his house throwes him out at dores. This is the Tiplers progresse: from luxurie to beggerie; from beggerie to theeuerie:
He throws his house so long out At windows, t•ll At last his house throws him out At doors. This is the Tipplers progress: from luxury to beggary; from beggary to thievery:
pns31 vvz po31 n1 av av-j av p-acp n2, vmb p-acp ord po31 n1 vvz pno31 av p-acp n2. d vbz dt n2 n1: p-acp n1 p-acp n1; p-acp n1 p-acp n1:
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from the Tauerne to Tyburne, from the Alehouse to the Gallowes.
from the Tavern to Tyburn, from the Alehouse to the Gallows.
p-acp dt n1 p-acp np1, p-acp dt n1 p-acp dt n2.
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6. The last Viall of these selfe - stolne waters, is Couetousnesse: a dish of drinke at the Deuils Banket, which more come for, then for all the rest.
6. The last Vial of these self - stolen waters, is Covetousness: a dish of drink At the Devils Banquet, which more come for, then for all the rest.
crd dt ord n1 pp-f d n1 - j-vvn n2, vbz n1: dt n1 pp-f n1 p-acp dt n2 n1, r-crq n1 vvb p-acp, av p-acp d dt n1.
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The couetous is a cruell Thiefe to himselfe, worse then the Deuill: for the Deuill would giue much for a soule;
The covetous is a cruel Thief to himself, Worse then the devil: for the devil would give much for a soul;
dt j vbz dt j n1 p-acp px31, av-jc cs dt n1: c-acp dt n1 vmd vvi d p-acp dt n1;
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how much vvould hee giue for himselfe? The Couetous man loues money better then his owne soule? This mercenarie Souldier is fit for any office in the Deuils Campe.
how much would he give for himself? The Covetous man loves money better then his own soul? This mercenary Soldier is fit for any office in the Devils Camp.
c-crq d vmd pns31 vvi p-acp px31? dt j n1 vvz n1 jc cs po31 d n1? d j-jn n1 vbz j p-acp d n1 p-acp dt ng1 n1.
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There is no sinne so vgly, so hideous, but sent to the Couetous mans dore in a golden vizour, it shall haue entertainement.
There is no sin so ugly, so hideous, but sent to the Covetous men door in a golden vizor, it shall have entertainment.
pc-acp vbz dx n1 av j, av j, cc-acp vvd p-acp dt j ng1 n1 p-acp dt j n1, pn31 vmb vhi n1.
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This Sinne is like a great Beast, which violently breaking vpon Gods free-hold, makes a gappe wide enough for the whole Heard to follow.
This Sin is like a great Beast, which violently breaking upon God's freehold, makes a gap wide enough for the Whole Herd to follow.
d n1 vbz av-j dt j n1, r-crq av-j vvg p-acp ng1 n1, vvz dt n1 j av-d p-acp dt j-jn vvn pc-acp vvi.
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Fruitur mundo, vtitur Deo. The Couetous possesseth the world, and makes vse of God:Fruitur mundo, vtitur God The Covetous Possesses the world, and makes use of God:
fw-la fw-la, fw-la np1 dt j vvz dt n1, cc vvz n1 pp-f np1:
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but if a man cannot serue God and Mammon, he can much lesse serue Mammon and God: God scornes to be set after the world.
but if a man cannot serve God and Mammon, he can much less serve Mammon and God: God scorns to be Set After the world.
cc-acp cs dt n1 vmbx vvi np1 cc np1, pns31 vmb av-d av-dc vvi np1 cc np1: np1 vvz pc-acp vbi vvn p-acp dt n1.
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He heauens himselfe on earth, & for a litle pelfe cousous himselfe of blisse. He steales quiet from his owne bones, peace from his conscience, grace from his soule!
He heavens himself on earth, & for a little pelf cousous himself of bliss. He steals quiet from his own bones, peace from his conscience, grace from his soul!
pns31 n2 px31 p-acp n1, cc p-acp dt j n1 j px31 pp-f n1. pns31 vvz j-jn p-acp po31 d n2, n1 p-acp po31 n1, vvb p-acp po31 n1!
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Is not this a Thiefe?
Is not this a Thief?
vbz xx d dt n1?
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How much of fame, libertie, peace, conscience is laid out to purchase gold? some for loue of it would plucke downe Heauen,
How much of fame, liberty, peace, conscience is laid out to purchase gold? Some for love of it would pluck down Heaven,
c-crq av-d pp-f n1, n1, n1, n1 vbz vvn av pc-acp vvi n1? d c-acp n1 pp-f pn31 vmd vvi a-acp n1,
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and empty it of a Deitie: others to ouertake it, runne quicke to Hell. And they, that seeke it, finde it:
and empty it of a Deity: Others to overtake it, run quick to Hell. And they, that seek it, find it:
cc vvb pn31 pp-f dt n1: n2-jn p-acp vvi pn31, vvb j p-acp n1. cc pns32, cst vvb pn31, vvb pn31:
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for if a man will sell Heauen for pelfe, he shall not faile of his purchase.
for if a man will fell Heaven for pelf, he shall not fail of his purchase.
c-acp cs dt n1 vmb vvi n1 p-acp n1, pns31 vmb xx vvi pp-f po31 n1.
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Hence Mammon is the God of no beggars; but Merchants and Gentles, and Cormorants, and Vsurers, and Chuffes.
Hence Mammon is the God of no beggars; but Merchant's and Gentiles, and Cormorants, and Usurers, and Chuffs.
av np1 vbz dt n1 pp-f dx n2; cc-acp n2 cc n2-j, cc n2, cc n2, cc n2.
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The Idols of the Heathen were siluer and gold: It is but inuerting the sentence. Their Idols are siluer and gold, and siluer and gold are our Idols.
The Idols of the Heathen were silver and gold: It is but inverting the sentence. Their Idols Are silver and gold, and silver and gold Are our Idols.
dt n2 pp-f dt j-jn vbdr n1 cc n1: pn31 vbz p-acp vvg dt n1. po32 n2 vbr n1 cc n1, cc n1 cc n1 vbr po12 n2.
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Many a wretched Father playes the Thiefe with himselfe, and starues his owne carkasse, to leaue wealth to his Babe.
Many a wretched Father plays the Thief with himself, and starves his own carcase, to leave wealth to his Babe.
d dt j n1 vvz dt n1 p-acp px31, cc vvz po31 d n1, pc-acp vvi n1 p-acp po31 n1.
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Hee liues on rootes, that his prodigall Heire may feede on Pheasants: he keepes the Chimney corner, that his Heire may frequent Ordinaries:
He lives on roots, that his prodigal Heir may feed on Pheasants: he keeps the Chimney corner, that his Heir may frequent Ordinaries:
pns31 vvz p-acp n2, cst po31 j-jn n1 vmb vvi p-acp n2: pns31 vvz dt n1 n1, cst po31 n1 vmb j n2-j:
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1137
hee drinkes water, that his Heire may drinke wine, and that to drunkennesse. Though hee be richer then Diues, he liues like an Alchimist. Miserable Fathers make wretched Sonnes:
he drinks water, that his Heir may drink wine, and that to Drunkenness. Though he be Richer then Diues, he lives like an Alchemist. Miserable Father's make wretched Sons:
pns31 vvz n1, cst po31 n1 vmb vvi n1, cc cst p-acp n1. cs pns31 vbb jc cs fw-la, pns31 vvz av-j dt n1. j n2 vvb j n2:
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1138
none often haue more vndone them, then they that haue done most for them. They make heritages, but God makes Heires:
none often have more undone them, then they that have done most for them. They make heritages, but God makes Heirs:
pix av vhb dc vvn pno32, cs pns32 cst vhb vdn av-ds p-acp pno32. pns32 vvb ng1, cc-acp np1 vvz n2:
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1139
the children of such Churles seldome rost what their Fathers tooke in hunting. Now what Thiefe can more spoile another,
the children of such Churls seldom rost what their Father's took in hunting. Now what Thief can more spoil Another,
dt n2 pp-f d n2 av vvi r-crq po32 n2 vvd p-acp vvg. av r-crq n1 vmb av-dc vvi j-jn,
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then such a man doth himselfe? he cannot find in his heart, to put a good morsell into his belly.
then such a man does himself? he cannot find in his heart, to put a good morsel into his belly.
cs d dt n1 vdz px31? pns31 vmbx vvi p-acp po31 n1, pc-acp vvi dt j n1 p-acp po31 n1.
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1141
He dares not eate an Egge, least he should loose a Chicken. A poore Beggar is in better estate then a rich Miser: hee wants many things; but this wants all things. Corpus extenuat, vt lucr•m extendat:
He dares not eat an Egg, lest he should lose a Chicken. A poor Beggar is in better estate then a rich Miser: he Wants many things; but this Wants all things. Corpus extenuat, vt lucr•m extendat:
pns31 vvz xx vvi dt n1, cs pns31 vmd vvi dt n1. dt j n1 vbz p-acp j n1 cs dt j n1: pns31 vvz d n2; cc-acp d vvz d n2. fw-la fw-la, fw-la fw-la fw-la:
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1142
He wrinkles and contracts his bodie, that hee may enlarge and replenish his purse: hee pincheth his carkasse, to stuffe his Capcase.
He wrinkles and contracts his body, that he may enlarge and replenish his purse: he pincheth his carcase, to stuff his Capcase.
pns31 vvz cc vvz po31 n1, cst pns31 vmb vvi cc vvi po31 n1: pns31 vvz po31 n1, p-acp n1 po31 n1.
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1143
No maruell, if that he heare not the moanes of the poore, when he is deafe to the complaints of his owne belly.
No marvel, if that he hear not the moans of the poor, when he is deaf to the complaints of his own belly.
dx n1, cs cst pns31 vvb xx dt n2 pp-f dt j, c-crq pns31 vbz j p-acp dt n2 pp-f po31 d n1.
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1144
Whereas, he that laboureth, laboureth for himselfe, for his mouth craueth it of him. Whereas, he that Laboureth, Laboureth for himself, for his Mouth craveth it of him.
cs, pns31 cst vvz, vvz p-acp px31, c-acp po31 n1 vvz pn31 pp-f pno31.
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1145
It is the voice not only of Gods spirit, that so it should be, nor of reason onely, that so it must be,
It is the voice not only of God's Spirit, that so it should be, nor of reason only, that so it must be,
pn31 vbz dt n1 xx av-j pp-f npg1 n1, cst av pn31 vmd vbi, ccx pp-f n1 av-j, cst av pn31 vmb vbi,
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1146
but euen of nature, that so it is; vnlesse in such vnreasonable beasts as the Couetous ;
but even of nature, that so it is; unless in such unreasonable beasts as the Covetous;
cc-acp av pp-f n1, cst av pn31 vbz; cs p-acp d j n2 p-acp dt j;
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or rather (worse then beasts, for they serue the necessity of nature) vnnaturall wretches:
or rather (Worse then beasts, for they serve the necessity of nature) unnatural wretches:
cc av-c (av-jc cs n2, c-acp pns32 vvb dt n1 pp-f n1) j n2:
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1148
Dressing, like Cookes, much good meat, and not vouchsafing to licke their owne fingers. There is an euill, saith Solomon, vnder the Sun ;
Dressing, like Cooks, much good meat, and not vouchsafing to lick their own fingers. There is an evil, Says Solomon, under the Sun;
n-vvg, av-j n2, d j n1, cc xx vvg pc-acp vvi po32 d n2. pc-acp vbz dt n-jn, vvz np1, p-acp dt n1;
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1149
and such an euill, that the Sun can scarse see a worse:
and such an evil, that the Sun can scarce see a Worse:
cc d dt n-jn, cst dt n1 vmb av-j vvi dt av-jc:
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1150
A man, to whom God hath giuen riches, and that so abundantly, that he wanteth nothing of all that his soule can desire, A man, to whom God hath given riches, and that so abundantly, that he Wants nothing of all that his soul can desire,
dt n1, p-acp ro-crq np1 vhz vvn n2, cc cst av av-j, cst pns31 vvz pix pp-f d d po31 n1 vmb vvi,
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1151
yet God giueth him not the power to eate thereof, but a stranger eateth it. Thi• is vanitie and an euill disease. yet God gives him not the power to eat thereof, but a stranger Eateth it. Thi• is vanity and an evil disease.
av np1 vvz pno31 xx dt n1 pc-acp vvi av, cc-acp dt n1 vvz pn31. np1 vbz n1 cc dt j-jn n1.
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1152
A Disease it is, and fitly called the Dropsie. Thus the Couetous man pines in plenty, like Tantalus, vp to the chinne in water, yet thirsty.
A Disease it is, and fitly called the Dropsy. Thus the Covetous man pines in plenty, like Tantalus, up to the chin in water, yet thirsty.
dt n1 pn31 vbz, cc av-j vvd dt n1. av dt j n1 vvz p-acp n1, av-j np1, a-acp p-acp dt n1 p-acp n1, av j.
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1153
He that hath no power to take part of Gods blessings, which he keepeth, playes the Thiefe finely, and robs himselfe.
He that hath no power to take part of God's blessings, which he Keepeth, plays the Thief finely, and robs himself.
pns31 cst vhz dx n1 pc-acp vvi n1 pp-f npg1 n2, r-crq pns31 vvz, vvz dt n1 av-j, cc vvz px31.
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1154
His extortion hath erst stolne from others; and now hee playes rob-thiefe, and steales from himselfe.
His extortion hath erst stolen from Others; and now he plays rob-thiefe, and steals from himself.
po31 n1 vhz av vvn p-acp n2-jn; cc av pns31 vvz n1, cc vvz p-acp px31.
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1155
They say, the rule of charity should be fetch'd from home. He that is miserable to himselfe, will neuer be liberall to others;
They say, the Rule of charity should be fetched from home. He that is miserable to himself, will never be liberal to Others;
pns32 vvb, dt n1 pp-f n1 vmd vbi vvd p-acp n1-an. pns31 cst vbz j p-acp px31, vmb av-x vbi j p-acp n2-jn;
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1156
he that pines himselfe, God blesse me from begging at his dore. It is miserable liuing at this mans finding:
he that pines himself, God bless me from begging At his door. It is miserable living At this men finding:
pns31 cst vvz px31, np1 vvb pno11 p-acp vvg p-acp po31 n1. pn31 vbz j n-vvg p-acp d ng1 vvg:
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1157
for like a Chimist, he turnes euery thing into siluer, what he should weare, and what he should eate;
for like a Chemist, he turns every thing into silver, what he should wear, and what he should eat;
p-acp av-j dt n1, pns31 vvz d n1 p-acp n1, r-crq pns31 vmd vvi, cc r-crq pns31 vmd vvi;
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1158
and so robs both backe and belly of warmth, of sustenance. All, to coniure a little money into the circle of his Purse;
and so robs both back and belly of warmth, of sustenance. All, to conjure a little money into the circle of his Purse;
cc av vvz d n1 cc n1 pp-f n1, pp-f n1. av-d, pc-acp vvi dt j n1 p-acp dt n1 pp-f po31 n1;
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1159
which he will doe, though he fetch Spels from the Deuill to doe it: yet keepes it onely to looke on, not to vse. Nemini bonus, sibi pessimus.
which he will do, though he fetch Spells from the devil to do it: yet keeps it only to look on, not to use. Nobody bonus, sibi pessimus.
r-crq pns31 vmb vdi, cs pns31 vvb n2 p-acp dt n1 pc-acp vdi pn31: av vvz pn31 av-j pc-acp vvi a-acp, xx pc-acp vvi. fw-la fw-la, fw-la fw-la.
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1160
As he is good to none, so (let it be his plague) hee is worst to himselfe.
As he is good to none, so (let it be his plague) he is worst to himself.
c-acp pns31 vbz j p-acp pix, av (vvb pn31 vbi po31 n1) pns31 vbz js p-acp px31.
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1161
He is euer in debt to his belly: the purest mettall is for his Coffer; the coursest meate is good enough for his stomach.
He is ever in debt to his belly: the Purest mettle is for his Coffer; the Coursest meat is good enough for his stomach.
pns31 vbz av p-acp n1 p-acp po31 n1: dt js n1 vbz p-acp po31 n1; av vv2 n1 vbz j av-d p-acp po31 n1.
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1162
He doth so crosse the vanity of Pride, which esteemeth the dearest things the best; that hee thinkes nothing sweet, but what is cheape.
He does so cross the vanity of Pride, which esteems the dearest things the best; that he thinks nothing sweet, but what is cheap.
pns31 vdz av vvi dt n1 pp-f n1, r-crq vvz dt js-jn n2 dt js; cst pns31 vvz pix j, cc-acp q-crq vbz j.
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1163
If euer he satisfie his complayning stomach with a good morsell, it shall be from his neighbours Trencher.
If ever he satisfy his complaining stomach with a good morsel, it shall be from his neighbours Trencher.
cs av pns31 vvb po31 vvg n1 p-acp dt j n1, pn31 vmb vbi p-acp po31 ng1 n1.
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1164
He hath not so much idle time, as to sleepe;
He hath not so much idle time, as to sleep;
pns31 vhz xx av av-d j n1, c-acp pc-acp vvi;
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1165
but either he dreameth of his gold, or riseth to see if the dores be fast.
but either he dreameth of his gold, or Riseth to see if the doors be fast.
cc-acp d pns31 vvz pp-f po31 n1, cc vvz pc-acp vvi cs dt n2 vbb j.
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1166
So Claudian (amongst others) describes the Couetous dreame. Et vigil elapsas quaerit auarus opes.
So Claudian (among Others) describes the Covetous dream. Et vigil elapsas Query Avarus opes.
np1 np1 (p-acp ng2-jn) vvz dt j vvb. fw-la n1 fw-la fw-la fw-la fw-la.
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1167
He seekes that in his sleepe, which he could not finde waking.
He seeks that in his sleep, which he could not find waking.
pns31 vvz cst p-acp po31 n1, r-crq pns31 vmd xx vvi vvg.
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1168
The Couetous giue better eare to the Priests of Ianus, then to the Apostles of Iesus: Quaerenda pecunia primùm est:
The Covetous give better ear to the Priests of Ianus, then to the Apostles of Iesus: Quaerenda Pecunia primùm est:
dt j vvb jc n1 p-acp dt n2 pp-f np1, av p-acp dt n2 pp-f np1: fw-la fw-la fw-la fw-la:
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1169
First se•ke money, hath thrust out (Querite primùm regnum Dei) First seeke the Kingdome of God. First se•ke money, hath thrust out (Query primùm Kingdom Dei) First seek the Kingdom of God.
ord vvb n1, vhz vvn av (np1 fw-la fw-la fw-la) ord vvi dt n1 pp-f np1.
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1170
They wil heare vs willingly, if our Text be Commodity, and our Sermon Policie. A Bill, that containes the sale of a Lordship, They will hear us willingly, if our Text be Commodity, and our Sermon Policy. A Bill, that contains the sale of a Lordship,
pns32 vmb vvi pno12 av-j, cs po12 n1 vbb n1, cc po12 n1 n1. dt n1, cst vvz dt n1 pp-f dt n1,
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1171
or the newes of a Morgage, or the offer of good security for ten in the hundred, is more heeded,
or the news of a Mortgage, or the offer of good security for ten in the hundred, is more heeded,
cc dt n1 pp-f dt n1, cc dt n1 pp-f j n1 p-acp crd p-acp dt crd, vbz av-dc vvn,
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1172
then a booke on the Stationers shop, with the way to heauen, for the Title.
then a book on the Stationers shop, with the Way to heaven, for the Title.
cs dt n1 p-acp dt ng1 n1, p-acp dt n1 p-acp n1, p-acp dt n1.
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1173
Neither let vs (as is said) iudge him onely to drinke of this water, that extorts from others;
Neither let us (as is said) judge him only to drink of this water, that extorts from Others;
av-d vvb pno12 (c-acp vbz vvn) vvb pno31 av-j pc-acp vvi pp-f d n1, cst vvz p-acp n2-jn;
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1174
but euen him that pincheth himselfe. So S. August. Non solùm auaru• est qui rapit alienae, sed qui cupidè seruat suae.
but even him that pincheth himself. So S. August. Non solùm auaru• est qui rapit Alien, sed qui cupidè seruat suae.
cc-acp av-j pno31 cst vvz px31. av np1 np1. fw-fr fw-la n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
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1175
He is not onely couetous, that raketh from others, but he also that taketh from himselfe.
He is not only covetous, that raketh from Others, but he also that Takes from himself.
pns31 vbz xx av-j j, cst vvz p-acp n2-jn, cc-acp pns31 av cst vvz p-acp px31.
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1176
The niggards lookes to his entring guests, is like Diana's Image in Chios, which frowned with a lowring countenance on all that came into the Temple,
The niggards looks to his entering guests, is like Diana's Image in Chios, which frowned with a lowering countenance on all that Come into the Temple,
dt n2 vvz p-acp po31 vvg n2, vbz j npg1 n1 p-acp np1, r-crq vvd p-acp dt j-vvg n1 p-acp d cst vvd p-acp dt n1,
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1177
but looked blithe, and smiled on them that departed. This is he that thinkes there are no such Angels as his golden ones;
but looked blithe, and smiled on them that departed. This is he that thinks there Are no such Angels as his golden ones;
cc-acp vvd j, cc vvd p-acp pno32 cst vvd. d vbz pns31 cst vvz pc-acp vbr dx d n2 c-acp po31 j pi2;
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no such Paradise as in his Counting-house.
no such Paradise as in his Countinghouse.
dx d n1 c-acp p-acp po31 n1.
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Hee cares not to runne quicke to the Deuill of an errand, so gaine sends him,
He Cares not to run quick to the devil of an errand, so gain sends him,
pns31 vvz xx pc-acp vvi j p-acp dt n1 pp-f dt n1, av n1 vvz pno31,
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& payes him for his paines. He hath a short conscience, and a large damnation. He is a speciall guest at the Deuils boord;
& pays him for his pains. He hath a short conscience, and a large damnation. He is a special guest At the Devils board;
cc vvz pno31 p-acp po31 n2. pns31 vhz dt j n1, cc dt j n1. pns31 vbz dt j n1 p-acp dt n2 n1;
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and neuer misseth his Ordinarie, which he affects the more, because hee payes nothing. The more hee deuoures, the hungrier hee is:
and never misses his Ordinary, which he affects the more, Because he pays nothing. The more he devours, the hungrier he is:
cc av-x vvz po31 n1, r-crq pns31 vvz dt av-dc, c-acp pns31 vvz pix. dt av-dc pns31 vvz, dt jc pns31 vbz:
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a full supper of profit, giues him the more eager appetite to his morrowes breakfast. All he eates, is like Physicke to him; hee lookes thinner after it.
a full supper of profit, gives him the more eager appetite to his morrows breakfast. All he eats, is like Physic to him; he looks thinner After it.
dt j n1 pp-f n1, vvz pno31 dt av-dc j n1 p-acp po31 ng1 n1. d pns31 vvz, vbz av-j n1 p-acp pno31; pns31 vvz jc p-acp pn31.
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Hee takes great paines to goe to hell: whither since hee will goe, hee might doe it with more ease.
He Takes great pains to go to hell: whither since he will go, he might do it with more ease.
pns31 vvz j n2 pc-acp vvi p-acp n1: c-crq c-acp pns31 vmb vvi, pns31 vmd vdi pn31 p-acp dc n1.
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He hath no heauen, neither present nor future; and hauing sold blisse for riches, as Aesops Dogge did the flesh for the shadow, behold, he looseth both.
He hath no heaven, neither present nor future; and having sold bliss for riches, as Aesops Dog did the Flesh for the shadow, behold, he loses both.
pns31 vhz dx n1, dx j ccx j-jn; cc vhg vvn n1 p-acp n2, c-acp npg1 n1 vdd dt n1 p-acp dt n1, vvb, pns31 vvz d.
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Other sinners for their damnation, haue somewhat, which they call delightfull: the Couetous man buies hell with hell; eternall, with present anguish.
Other Sinners for their damnation, have somewhat, which they call delightful: the Covetous man buys hell with hell; Eternal, with present anguish.
av-jn n2 p-acp po32 n1, vhb av, r-crq pns32 vvb j: dt j n1 vvz n1 p-acp n1; j, p-acp j n1.
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Thus he robs himselfe of all content; and when all is done, he's a man vndone, and pierced through with many sorrowes.
Thus he robs himself of all content; and when all is done, he's a man undone, and pierced through with many sorrows.
av pns31 vvz px31 pp-f d n1; cc c-crq d vbz vdn, pns31|vbz dt n1 vvn, cc vvn p-acp p-acp d n2.
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We haue now ended the seruice of the waters ;
We have now ended the service of the waters;
pns12 vhb av vvn dt n1 pp-f dt n2;
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with the 1. Praescription of their Beings, Waters: and 2. The description of their natures ▪ stollen. The Vices, which vnder this smooth name the Deuill tempts his guests to surfet on, are to your hearing odious:
with the 1. Prescription of their Beings, Waters: and 2. The description of their nature's ▪ stolen. The Vices, which under this smooth name the devil tempts his guests to surfeit on, Are to your hearing odious:
p-acp dt crd n1 pp-f po32 n2, n2: cc crd dt n1 pp-f po32 n2 ▪ vvn. dt n2, r-crq p-acp d j n1 dt n1 vvz po31 n2 pc-acp vvi a-acp, vbr p-acp po22 n-vvg j:
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I will step no further to fetch in application, then from the word, Stollen. All stollen things are accountable for;
I will step no further to fetch in application, then from the word, Stolen. All stolen things Are accountable for;
pns11 vmb vvi av-dx av-jc pc-acp vvi p-acp n1, av p-acp dt n1, vvn. d vvn n2 vbr j p-acp;
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the law of all Nations hath prouided, that (cui { que } suum) euery man may enioy his owne.
the law of all nations hath provided, that (cui { que } suum) every man may enjoy his own.
dt n1 pp-f d np1 vhz vvn, cst (fw-la { fw-fr } fw-la) d n1 vmb vvi po31 d.
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God is a iust Iudge, a retributor of euery man his owne.
God is a just Judge, a retributor of every man his own.
np1 vbz dt j n1, dt n1 pp-f d n1 po31 d.
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No theefe can scape 1. The apprehension of his Pursuiuant•. 2. The apparance to his Sessions. 3. The penaltie of his sentence.
No thief can escape 1. The apprehension of his Pursuiuant•. 2. The appearance to his Sessions. 3. The penalty of his sentence.
dx n1 vmb vvi crd dt n1 pp-f po31 np1. crd dt n1 p-acp po31 n2. crd dt n1 pp-f po31 n1.
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He hath appointed a generall Assises, a day, wherein he will iudge the world in righteousnesse, by that man, whom he hath ordained, &c. To which there is a necessitie of appearance.
He hath appointed a general Assizes, a day, wherein he will judge the world in righteousness, by that man, whom he hath ordained, etc. To which there is a necessity of appearance.
pns31 vhz vvn dt j n2, dt n1, c-crq pns31 vmb vvi dt n1 p-acp n1, p-acp d n1, ro-crq pns31 vhz vvn, av p-acp r-crq a-acp vbz dt n1 pp-f n1.
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For wee must all appeare before the Iudgement seat of Christ, that euery one may receiue the things done in his bodie, &c. At which time (an account is not auoidable) God shall bring euery worke into Iudgement, with euery secret thing, whither it be good or euill. For we must all appear before the Judgement seat of christ, that every one may receive the things done in his body, etc. At which time (an account is not avoidable) God shall bring every work into Judgement, with every secret thing, whither it be good or evil.
c-acp pns12 vmb d vvi p-acp dt n1 n1 pp-f np1, cst d pi vmb vvi dt n2 vdn p-acp po31 n1, av p-acp r-crq n1 (dt n1 vbz xx j) np1 vmb vvi d n1 p-acp n1, p-acp d j-jn n1, c-crq pn31 vbb j cc j-jn.
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What then will be the successe of these stollen waters? We carry out our robberies now vvithout question;
What then will be the success of these stolen waters? We carry out our robberies now without question;
q-crq av vmb vbi dt n1 pp-f d vvn n2? pns12 vvb av po12 n2 av p-acp n1;
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wee inuade our brethren, we euade the Law: But behold, at Euening-tide trouble, & before the Morning he is not.
we invade our brothers, we evade the Law: But behold, At Evening-tide trouble, & before the Morning he is not.
pns12 vvb po12 n2, pns12 vvi dt n1: cc-acp vvb, p-acp n1 n1, cc p-acp dt n1 pns31 vbz xx.
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This is the portion of them that spoile vs, and the lot of them that rob vs. Felony is the Inditement, a rebellion against our Soueraignes Crowne and Dignitie.This is the portion of them that spoil us, and the lot of them that rob us Felony is the Indictment, a rebellion against our Sovereigns Crown and Dignity.
d vbz dt n1 pp-f pno32 cst vvb pno12, cc dt n1 pp-f pno32 cst vvb pno12 n1 vbz dt n1, dt n1 p-acp po12 n2-jn n1 cc n1.
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Ambitious theefes in the Court, Simoniacall theeues in the Church, hollow-hearted theeues in the Citie, oppressing and men-eating theeues in the Country:Ambitious thieves in the Court, Simoniacal thieves in the Church, hollowhearted thieves in the city, oppressing and men-eating thieves in the Country:
j n2 p-acp dt n1, j n2 p-acp dt n1, j n2 p-acp dt n1, vvg cc j n2 p-acp dt n1:
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all must be summoned, their debts summed, their doome sentenced. The impartiall conscience from the booke of their liues, shall giue in cleere euidence.
all must be summoned, their debts summed, their doom sentenced. The impartial conscience from the book of their lives, shall give in clear evidence.
d vmb vbi vvn, po32 n2 vvd, po32 n1 vvn. dt j n1 p-acp dt n1 pp-f po32 n2, vmb vvi p-acp j n1.
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There is no retaining of Counsell: no bribing for a partiall censure: no tricke of demure:
There is no retaining of Counsel: no bribing for a partial censure: no trick of demure:
pc-acp vbz dx vvg pp-f n1: dx vvg p-acp dt j n1: dx n1 pp-f j:
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no putting off and suspending the sentence: no euading the doome. The cursed generation of thefts are now easily borne, and borne out.
no putting off and suspending the sentence: no evading the doom. The cursed generation of thefts Are now Easily born, and born out.
av-dx vvg a-acp cc vvg dt n1: dx n-vvg dt n1. dt j-vvn n1 pp-f n2 vbr av av-j vvn, cc vvn av.
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Subtiltie can giue them the helpe of a conueyance, and money purchase a conniuence. But then alasse!
Subtlety can give them the help of a conveyance, and money purchase a connivance. But then alas!
n1 vmb vvi pno32 dt n1 pp-f dt n1, cc n1 vvi dt n1. p-acp av uh!
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what shall become of them, and of many soules for them? what shall become all the Traitours, gory Murtherers, impudent Atheists, secret Church-robbers, speckled Adulterers, rusty Sluggards, nasty drunkards,
what shall become of them, and of many Souls for them? what shall become all the Traitors, gory Murderers, impudent Atheists, secret Church-robbers, speckled Adulterers, rusty Sluggards, nasty drunkards,
q-crq vmb vvi pp-f pno32, cc pp-f d n2 p-acp pno32? q-crq vmb vvi d dt n2, j n2, j n2, j-jn n2, j-vvg n2, j n2, j n2,
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and all the defiled wretches that haue sucked damnation from the breasts of blacke Iniquitie. An impenetrable Iudge, an impleadable Inditement, an intolerable anguish shal ceaze vpon them.
and all the defiled wretches that have sucked damnation from the breasts of black Iniquity. an impenetrable Judge, an impleadable Indictment, an intolerable anguish shall cease upon them.
cc d dt j-vvn n2 cst vhb vvn n1 p-acp dt n2 pp-f j-jn n1. dt j n1, dt j n1, dt j n1 vmb vvi p-acp pno32.
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Mountaines of Sand were lighter, and millions of yeeres shorter then their torments. Mountains of Sand were lighter, and millions of Years shorter then their torments.
n2 pp-f n1 vbdr jc, cc crd pp-f n2 jc cs po32 n2.
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Oh thinke, thinke of this, ye Sonnes of rapine, that with greedinesse deuoure these stollen waters. You can not robbe God of his glory, man of his comforts, your selues of your happinesse,
O think, think of this, you Sons of rapine, that with greediness devour these stolen waters. You can not rob God of his glory, man of his comforts, your selves of your happiness,
uh vvb, vvb pp-f d, pn22 n2 pp-f n1, cst p-acp n1 vvi d vvn n2. pn22 vmb xx vvi np1 pp-f po31 n1, n1 pp-f po31 n2, po22 n2 pp-f po22 n1,
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but God, Man, your owne Soules shall cry against you.
but God, Man, your own Souls shall cry against you.
cc-acp np1, n1, po22 d n2 vmb vvi p-acp pn22.
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What thunder can now beat into you a feare of that, which then no power shall ease you of? why striue wee not, Niniueh - like, to make the message of our ouerthrow, the ouerthrow of the message? and so worke, that according to Sampsons Riddle, the Destroyer may saue vs? Wherefore are wee warned,
What thunder can now beatrice into you a Fear of that, which then no power shall ease you of? why strive we not, Nineveh - like, to make the message of our overthrow, the overthrow of the message? and so work, that according to Sampsons Riddle, the Destroyer may save us? Wherefore Are we warned,
q-crq n1 vmb av vvi p-acp pn22 dt n1 pp-f d, r-crq av dx n1 vmb vvi pn22 pp-f? q-crq vvb pns12 xx, np1 - zz, pc-acp vvi dt n1 pp-f po12 n1, dt n1 pp-f dt n1? cc av vvb, cst vvg p-acp npg1 n1, dt n1 vmb vvi pno12? c-crq vbr pns12 vvn,
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but that wee might be armed? and made acquainted with Hell in the speculation,
but that we might be armed? and made acquainted with Hell in the speculation,
cc-acp cst pns12 vmd vbi vvn? cc vvd vvn p-acp n1 p-acp dt n1,
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but that wee may preuent the horrour of it in passion? Let me tell you, yee theeues, that sit at Sathans boord;
but that we may prevent the horror of it in passion? Let me tell you, ye thieves, that fit At Satan's board;
cc-acp cst pns12 vmb vvi dt n1 pp-f pn31 p-acp n1? vvb pno11 vvi pn22, pn22 n2, cst vvb p-acp npg1 n1;
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there is a theefe shall steale on you, steale all from you, The day of the Lord will come as a Theefe in the Night, in the which the heauens shall passe away with a great noyse, &c. NONLATINALPHABET, a Theefe, NONLATINALPHABET, to take away priuily, or by stealth: or, NONLATINALPHABET, of hiding or couering.
there is a thief shall steal on you, steal all from you, The day of the Lord will come as a Thief in the Night, in the which the heavens shall pass away with a great noise, etc., a Thief,, to take away privily, or by stealth: or,, of hiding or covering.
pc-acp vbz dt n1 vmb vvi p-acp pn22, vvi av-d p-acp pn22, dt n1 pp-f dt n1 vmb vvi p-acp dt n1 p-acp dt n1, p-acp dt r-crq dt n2 vmb vvi av p-acp dt j n1, av, dt n1,, pc-acp vvi av av-j, cc p-acp n1: cc,, pp-f vvg cc vvg.
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Fur a furuo, quia in obscuro venit. Fur a furuo, quia in obscuro venit.
n1 dt fw-la, fw-la p-acp fw-la fw-la.
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A theefe as well for stealing on vs, as for stealing from vs. He comes in the darke,
A thief as well for stealing on us, as for stealing from us He comes in the dark,
dt n1 c-acp av c-acp vvg p-acp pno12, c-acp p-acp vvg p-acp pno12 pns31 vvz p-acp dt j,
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when no body sees, treads on wooll, that no body heares, watcheth an houre that no body knowes.
when no body sees, treads on wool, that no body hears, watches an hour that no body knows.
c-crq dx n1 vvz, vvz p-acp n1, cst dx n1 vvz, vvz dt n1 cst dx n1 vvz.
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This Theefe shall steale on you, perhaps Banketting at this Feast of Vanitie: as the Flood came on the old World,
This Thief shall steal on you, perhaps Banqueting At this Feast of Vanity: as the Flood Come on the old World,
d n1 vmb vvi p-acp pn22, av vvg p-acp d n1 pp-f n1: p-acp dt n1 vvd p-acp dt j n1,
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vvhiles they ate and dranke, and were merrie. Watch therefore, for you know not what houre your Lord doth come.
whiles they ate and drank, and were merry. Watch Therefore, for you know not what hour your Lord does come.
cs pns32 vvd cc vvd, cc vbdr j. vvb av, c-acp pn22 vvb xx r-crq n1 po22 n1 vdz vvi.
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So Chrysostome on that place, from our Sauiours comparison of the good man of the house:
So Chrysostom on that place, from our Saviour's comparison of the good man of the house:
av np1 p-acp d n1, p-acp po12 ng1 n1 pp-f dt j n1 pp-f dt n1:
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non laederetur ille furto, si sciret venturum: vos scitis, paratiores esse debetis. The theefe should not hurt him, if he knew of his comming:non laederetur Isle furtive, si sciret Venturum: vos Know, paratiores esse debetis. The thief should not hurt him, if he knew of his coming:
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: fw-fr fw-la, fw-la fw-la fw-la. dt n1 vmd xx vvi pno31, cs pns31 vvd pp-f po31 n-vvg:
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you know he wil come, prepare for his welcome. We are all housholders; our bodies are our houses; our soules our goods;
you know he will come, prepare for his welcome. We Are all householders; our bodies Are our houses; our Souls our goods;
pn22 vvb pns31 vmb vvi, vvb p-acp po31 n-jn. pns12 vbr d n2; po12 n2 vbr po12 n2; po12 n2 po12 n2-j;
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our senses are the Doores and Windores, the Lockes are Faith and Prayer. The day of our doome will come as a theefe;
our Senses Are the Doors and Windores, the Locks Are Faith and Prayer. The day of our doom will come as a thief;
po12 n2 vbr dt n2 cc n2, dt n2 vbr n1 cc n1. dt n1 pp-f po12 n1 vmb vvi p-acp dt n1;
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let our Repentance watch, let it neuer sleepe, lest we perish. Si praescirent homines, quando morituri sint, deligentiam super cam rem ostenderent.
let our Repentance watch, let it never sleep, lest we perish. Si praescirent homines, quando Morituri sint, deligentiam super cam remembering ostenderent.
vvb po12 n1 n1, vvb pn31 av-x vvi, cs pns12 vvb. fw-mi fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la vvg j.
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If men foreknew the time of their death ▪ they would shew carefulnesse in their preparation;
If men foreknew the time of their death ▪ they would show carefulness in their preparation;
cs n2 vvd dt n1 pp-f po32 n1 ▪ pns32 vmd vvi n1 p-acp po32 n1;
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how much more being ignorant? But alas!
how much more being ignorant? But alas!
c-crq av-d av-dc vbg j? p-acp uh!
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Ignorance couenants with death: and securitie puts far away the euill day, and causeth the seat of violence to come neere.
Ignorance Covenants with death: and security puts Far away the evil day, and Causes the seat of violence to come near.
n1 n2 p-acp n1: cc n1 vvz av-j av dt j-jn n1, cc vvz dt n1 pp-f n1 pc-acp vvi av-j.
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When the Prophets of our Israell threaten Iudgements, you flatter your selues with the remotenesse.
When the prophets of our Israel threaten Judgments, you flatter your selves with the remoteness.
c-crq dt n2 pp-f po12 np1 vvb n2, pn22 vvb po22 n2 p-acp dt n1.
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The vision that he seeth, is for many dayes to come, and he prophecyeth of the times that are farre off. The vision that he sees, is for many days to come, and he Prophesieth of the times that Are Far off.
dt n1 cst pns31 vvz, vbz p-acp d n2 pc-acp vvi, cc pns31 vvz pp-f dt n2 cst vbr av-j a-acp.
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As if it concerned you not what ruine laid waste the Land, so peace might be in your dayes.
As if it concerned you not what ruin laid waste the Land, so peace might be in your days.
c-acp cs pn31 vvd pn22 xx r-crq n1 vvd vvi dt n1, av n1 vmd vbi p-acp po22 n2.
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(But there is no peace, sayth my God, to the wicked. ) our Rose-buds are not vvithered, our daunces are not done: sleepe Conscience, lye still Repentance.
(But there is no peace, say my God, to the wicked.) our Rosebuds Are not withered, our dances Are not done: sleep Conscience, lie still Repentance.
(p-acp a-acp vbz dx n1, vvz po11 np1, p-acp dt j.) po12 n2 vbr xx vvn, po12 n2 vbr xx vdn: vvb n1, vvb av n1.
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Thus with the sentence of death instant, and in a prison of bondage to Satan present, saith S. Augustine, Maximo gaudio debacchamur:
Thus with the sentence of death instant, and in a prison of bondage to Satan present, Says S. Augustine, Maximo gaudio debacchamur:
av p-acp dt n1 pp-f n1 j-jn, cc p-acp dt n1 pp-f n1 p-acp np1 j, vvz n1 np1, np1 fw-la fw-la:
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wee are drunken, we are franticke with pleasures. There may be other, there can be no greater madnesse. we Are drunken, we Are frantic with pleasures. There may be other, there can be no greater madness.
pns12 vbr j, pns12 vbr j p-acp n2. pc-acp vmb vbi j-jn, pc-acp vmb vbi dx jc n1.
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Loe, the successe of these stollen waters. You heare their nature:
Lo, the success of these stolen waters. You hear their nature:
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time hath preuented their sweetnesse. God of his mercie, that hath giuen vs his Word to enforme our Iudgement, vouchsafe by his Spirit to reforme our consciences, that wee may conforme our liues to his holy precepts.
time hath prevented their sweetness. God of his mercy, that hath given us his Word to inform our Judgement, vouchsafe by his Spirit to reform our Consciences, that we may conform our lives to his holy Precepts.
n1 vhz vvn po32 n1. np1 pp-f po31 n1, cst vhz vvn pno12 po31 n1 pc-acp vvi po12 n1, vvb p-acp po31 n1 pc-acp vvi po12 n2, cst pns12 vmb vvi po12 n2 p-acp po31 j n2.
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For this let vs pray. &c. What here is good, to God ascribed be, What is infirme, belongs of right to me. FINIS.
For this let us pray. etc. What Here is good, to God ascribed be, What is infirm, belongs of right to me. FINIS.
p-acp d vvb pno12 vvi. av q-crq av vbz j, p-acp np1 vvd vbi, q-crq vbz j, vvz pp-f j-jn p-acp pno11. fw-la.
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THE Breaking vp of the Deuils Banket. The third Sermon. PROVERB. 9.17. Stollen waters are sweet, and Bread eaten in secret is pleasant.
THE Breaking up of the Devils Banquet. The third Sermon. PROVERB. 9.17. Stolen waters Are sweet, and Bred eaten in secret is pleasant.
dt vvg a-acp pp-f dt ng1 n1. dt ord n1. n1. crd. vvn n2 vbr j, cc n1 vvn p-acp j-jn vbz j.
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THE custome of sinne hath so benummed the sense of it; and the delighted affections brought the conscience so fast a sleepe in it;
THE custom of sin hath so benumbed the sense of it; and the delighted affections brought the conscience so fast a sleep in it;
dt n1 pp-f n1 vhz av vvn dt n1 pp-f pn31; cc dt j-vvn n2 vvd dt n1 av av-j dt n1 p-acp pn31;
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that he troubles Israel, who would waken Israel: and his speech is harsh Barbarisme, that speakes against the Deuils Diana ;
that he Troubles Israel, who would waken Israel: and his speech is harsh Barbarism, that speaks against the Devils Diana;
cst pns31 vvz np1, r-crq vmd vvi np1: cc po31 n1 vbz j n1, cst vvz p-acp dt n2 np1;
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the Idoll of Vice, which many worship.
the Idol of Vice, which many worship.
dt n1 pp-f n1, r-crq d n1.
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Our vnderstandings thinke well of Heauen, but our affections thinke better of Earth. Alexander after his great Conquests, wrote to the Graecian Senate, Vt se deum facerent, that they would accept him into the number of their Gods. With a resolute consent, they denied it.
Our understandings think well of Heaven, but our affections think better of Earth. Alexander After his great Conquests, wrote to the Grecian Senate, Vt se God facerent, that they would accept him into the number of their God's With a resolute consent, they denied it.
po12 n2 vvb av pp-f n1, p-acp po12 n2 vvb av-jc pp-f n1. np1 p-acp po31 j n2, vvd p-acp dt jp n1, fw-la fw-la fw-la fw-la, cst pns32 vmd vvi pno31 p-acp dt n1 pp-f po32 n2 p-acp dt j n1, pns32 vvd pn31.
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At last a (right) Politician stoode vp, and told them, that (videndum est, ne dum coelum nimis custod•rent, terram amitterent) they should looke well to it;
At last a (right) Politician stood up, and told them, that (videndum est, ne dum coelum nimis custod•rent, terram amitterent) they should look well to it;
p-acp ord dt (j-jn) n1 vvd a-acp, cc vvd pno32, cst (fw-la fw-la, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la) pns32 vmd vvi av p-acp pn31;
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least whiles they were so religious for heauen, they lost their part of earth. Hence they made (though but a perfunctory and fashionable) decree.
lest while they were so religious for heaven, they lost their part of earth. Hence they made (though but a perfunctory and fashionable) Decree.
cs cs pns32 vbdr av j p-acp n1, pns32 vvd po32 n1 pp-f n1. av pns32 vvd (c-acp p-acp dt n1 cc j) n1.
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Quoniam Alexander Deus esse vult, Deus esto. Since Alexander will be a God, let him be one.Quoniam Alexander Deus esse vult, Deus esto. Since Alexander will be a God, let him be one.
fw-la np1 fw-la fw-la fw-la, fw-la fw-la. p-acp np1 vmb vbi dt np1, vvb pno31 vbi crd.
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God commends to vs his •eauenly graces ; Satan his lying vanities. Our Iudgements must needes giue assent to God.
God commends to us his •eauenly graces; Satan his lying vanities. Our Judgments must needs give assent to God.
np1 vvz p-acp pno12 po31 j n2; np1 po31 vvg n2. po12 n2 vmb av vvi n1 p-acp np1.
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But because his precepts goe against the graine of our affections;
But Because his Precepts go against the grain of our affections;
cc-acp c-acp po31 n2 vvi p-acp dt n1 pp-f po12 n2;
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and the Deu•ll tels vs, that curiositie for the vncertaine ioye• of heauen, will lose vs the certaine pleasures of earth:
and the Deu•ll tells us, that curiosity for the uncertain ioye• of heaven, will loose us the certain pleasures of earth:
cc dt n1 vvz pno12, cst n1 p-acp dt j n1 pp-f n1, vmb vvi pno12 dt j n2 pp-f n1:
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we settle vpon the Graecian resolution, (though more seriously:) not to be so troubled for our soules,
we settle upon the Grecian resolution, (though more seriously:) not to be so troubled for our Souls,
pns12 vvb p-acp dt jp n1, (cs dc av-j:) xx pc-acp vbi av vvn p-acp po12 n2,
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as to lose a moment of our carnall delights.
as to loose a moment of our carnal delights.
c-acp pc-acp vvi dt n1 pp-f po12 j n2.
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This i• the D•••ls a•sertion, in calling stollen waters Sweet ▪ t•• truth whereof I am •old (though a little I disquiet y•u• lu•••) to examine.
This i• the D•••ls a•sertion, in calling stolen waters Sweet ▪ t•• truth whereof I am •old (though a little I disquiet y•u• lu•••) to examine.
d n1 dt ng1 n1, p-acp vvg vvn n2 j ▪ n1 n1 c-crq pns11 vbm j (c-acp dt j pns11 j-jn n1 n1) pc-acp vvi.
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You haue heard the prescription, Waters: the description, Stollen.
You have herd the prescription, Waters: the description, Stolen.
pn22 vhb vvn dt n1, n2: dt n1, vvn.
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The Ascription of the quality (in it self•) or effect (to others) of these •aters, if we may beleeu• Temptation, is Sweet. Stollen waters are Sweet.
The Ascription of the quality (in it self•) or Effect (to Others) of these •aters, if we may beleeu• Temptation, is Sweet. Stolen waters Are Sweet.
dt n1 pp-f dt n1 (p-acp pn31 n1) cc vvb (p-acp ng2-jn) pp-f d n2, cs pns12 vmb n1 n1, vbz j. vvn n2 vbr j.
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It is the speech of the Father of •ies, and therefore to carrie little credit with vs. Sweet? to none but those that are Lust-sicke;
It is the speech of the Father of •ies, and Therefore to carry little credit with us Sweet? to none but those that Are Lust-sick;
pn31 vbz dt n1 pp-f dt n1 pp-f n2, cc av pc-acp vvi j n1 p-acp pno12 j? p-acp pix cc-acp d cst vbr j;
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like them •hat are troubled with the greene-sicknesse; that thinke Chalke, and Salt, and Rubbish, sauourie.
like them •hat Are troubled with the greensickness; that think Chalk, and Salt, and Rubbish, savoury.
vvb pno32 av vbr vvn p-acp dt n1; cst vvb n1, cc n1, cc n1, n1.
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It is a strangely-affected soule, that can finde Sweetnesse in sinne. Sinne is the deprauation of goodnesse:
It is a strangely-affected soul, that can find Sweetness in sin. Sin is the depravation of Goodness:
pn31 vbz dt j n1, cst vmb vvi n1 p-acp n1. n1 vbz dt n1 pp-f n1:
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the same that rottennesse in the Apple, sowrenesse in the Wine, putrefaction in the flesh, is sinne in the conscience.
the same that rottenness in the Apple, courness in the Wine, putrefaction in the Flesh, is sin in the conscience.
dt d cst n1 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt n1, vbz n1 p-acp dt n1.
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Can that be sweet which is the deprauing and depriuing of all sweetnesse? Let any subtilty of the Deuill declare this riddle.
Can that be sweet which is the depraving and depriving of all sweetness? Let any subtlety of the devil declare this riddle.
vmb d vbi j r-crq vbz dt vvg cc vvg pp-f d n1? vvb d n1 pp-f dt n1 vvb d n1.
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The prae-existent priuations were deformitie, confusion, darknesse. The position of their opposite perfections, was the expulsion of those foule contraries.
The preexistent privations were deformity, confusion, darkness. The position of their opposite perfections, was the expulsion of those foul contraries.
dt j n2 vbdr n1, n1, n1. dt n1 pp-f po32 j-jn n2, vbds dt n1 pp-f d j n2-jn.
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Sinne comes like bleake and squalid Winter, and driues out these faire beauties: turnes the Sunne-shine to blacknesse; calmenesse to tempests; ripenesse to corruption; health to sicknesse; sweetnesse to bitternesse.
Sin comes like bleak and squalid Winter, and drives out these fair beauty's: turns the Sunshine to blackness; calmness to tempests; ripeness to corruption; health to sickness; sweetness to bitterness.
n1 vvz av-j j cc j n1, cc vvz av d j n2: vvz dt n1 p-acp n1; n1 p-acp n2; n1 p-acp n1; n1 p-acp n1; n1 p-acp n1.
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They desperately thrust themselues on the pikes of that threatned woe: Esa. 5. that dare say of bitter, it is sweet ;
They desperately thrust themselves on the pikes of that threatened woe: Isaiah 5. that Dare say of bitter, it is sweet;
pns32 av-j vvd px32 p-acp dt n2 pp-f d j-vvn n1: np1 crd n1 vvb vvb pp-f j, pn31 vbz j;
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and consent to the Deuill in the pleasantnesse of his cheare;
and consent to the devil in the pleasantness of his cheer;
cc vvb p-acp dt n1 p-acp dt n1 pp-f po31 n1;
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when the impartiall conscience knowes it is Gall and Wormewood. Yet such is the strong Inchantment, whereby Satan hath wrought on their affections, that bloudinesse, lust, periurie, oppression, malice, pride, carrie with these Guests an opinion of sweetnesse. If froathie and reeling Drunkennesse, leane and raking Couetousnesse, meager and bloud-wasted Enuie, keene and rankling Slander, nastie and ill-shapen Idlenesse, smooth and faire-spoken Flatterie, bee comely? what is deformed;
when the impartial conscience knows it is Gall and Wormwood. Yet such is the strong Enchantment, whereby Satan hath wrought on their affections, that Bloudinesse, lust, perjury, oppression, malice, pride, carry with these Guests an opinion of sweetness. If frothy and reeling drunkenness, lean and raking Covetousness, meager and blood-wasted Envy, keen and rankling Slander, nasty and ill-shapen Idleness, smooth and fair-spoken Flattery, be comely? what is deformed;
c-crq dt j n1 vvz pn31 vbz n1 cc n1. av d vbz dt j n1, c-crq np1 vhz vvn p-acp po32 n2, cst n1, n1, n1, n1, n1, n1, vvb p-acp d n2 dt n1 pp-f n1. cs j cc j-vvg n1, j cc vvg n1, j cc j n1, j cc j-vvg vvi, j cc j n1, j cc j n1, vbb j? q-crq vbz vvn;
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If these be sweet, there is no bitternesse.
If these be sweet, there is no bitterness.
cs d vbb j, a-acp vbz dx n1.
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But though the Deuill be not an Angell of light, yet he would be like one.
But though the devil be not an Angel of Light, yet he would be like one.
p-acp cs dt n1 vbb xx dt n1 pp-f n1, av pns31 vmd vbi av-j pi.
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Though hee neuer speakes Truth, yet he would often speake the colour of Truth. Therefore let vs obserue, what fallaces and deceitfull arguments hee can produce, to make good this attribute;
Though he never speaks Truth, yet he would often speak the colour of Truth. Therefore let us observe, what fallacies and deceitful Arguments he can produce, to make good this attribute;
cs pns31 av-x vvz n1, av pns31 vmd av vvi dt n1 pp-f n1. av vvb pno12 vvi, r-crq n2 cc j n2 pns31 vmb vvi, pc-acp vvi j d n1;
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and put the probabilitie of sweetnesse into his stollen waters. For the Deuill would not be thought a Dunce ;
and put the probability of sweetness into his stolen waters. For the devil would not be Thought a Dunce;
cc vvd dt n1 pp-f n1 p-acp po31 vvn n2. p-acp dt n1 vmd xx vbi vvn dt n1;
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too weake to hold a Position, though it be neuer so absurd.
too weak to hold a Position, though it be never so absurd.
av j pc-acp vvi dt n1, cs pn31 vbb av-x av j.
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Stollen waters, Iniquities are sweet to the wicked in three respects. 1. Because they are stollen. 2. Because they are cheape. 3. Because they giue delight,Stolen waters, Iniquities Are sweet to the wicked in three respects. 1. Because they Are stolen. 2. Because they Are cheap. 3. Because they give delight,
vvn n2, n2 vbr j p-acp dt j p-acp crd n2. crd p-acp pns32 vbr vvn. crd p-acp pns32 vbr j. crd p-acp pns32 vvb n1,
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and perswaded content to the flesh.
and persuaded content to the Flesh.
cc vvd j p-acp dt n1.
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1. Stollen or foubidden. Euen in this consists the approbation of their sweetnesse, that they come by stealth, and are compassed by dangerous & forbidden paines. Furta placent, etiam quòd furta.
1. Stolen or foubidden. Even in this consists the approbation of their sweetness, that they come by stealth, and Are compassed by dangerous & forbidden pains. Furta placent, etiam quòd furta.
crd vvn cc vvn. av p-acp d vvz dt n1 pp-f po32 n1, cst pns32 vvb p-acp n1, cc vbr vvn p-acp j cc j-vvn n2. fw-mi fw-la, fw-la fw-la fw-mi.
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Theft delights, euen in that it is theft. The fruites of a wicked mans owne Orchyard, are not so pleasant-tasted as his neighbours:
Theft delights, even in that it is theft. The fruits of a wicked men own Orchard, Are not so pleasant-tasted as his neighbours:
n1 n2, av p-acp cst pn31 vbz n1. dt n2 pp-f dt j ng1 d n1, vbr xx av j c-acp po31 n2:
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neither doe they reserue their due sweetnesse, if they be freely granted. But as the Prouerbe hath it:
neither do they reserve their due sweetness, if they be freely granted. But as the Proverb hath it:
av-dx vdb pns32 vvi po32 j-jn n1, cs pns32 vbb av-j vvn. cc-acp c-acp dt n1 vhz pn31:
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Dulcia sunt poma, cùm abest custos. Apples are sweet, when they are plucked in the Gardiners absence.Dulce sunt poma, cùm abest custos. Apples Are sweet, when they Are plucked in the Gardiners absence.
np1 fw-la fw-la, fw-la fw-la fw-la. n2 vbr j, c-crq pns32 vbr vvn p-acp dt ng1 n1.
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Eue liked no Apple in the Garden so vvell as the forbidden. Antiochus scornes Venison as base meate, if it bee not lurched. Eue liked no Apple in the Garden so well as the forbidden. Antiochus scorns Venison as base meat, if it be not lurched.
np1 vvd dx n1 p-acp dt n1 av av c-acp dt j-vvn. npg1 vvz n1 p-acp j n1, cs pn31 vbb xx vvd.
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It is an humour as genunie to our affections, as moisture is inseparable to our blouds, that, nitimur in vetitum semper ;
It is an humour as genunie to our affections, as moisture is inseparable to our bloods, that, nitimur in vetitum semper;
pn31 vbz dt n1 c-acp j p-acp po12 n2, c-acp n1 vbz j p-acp po12 n2, cst, fw-la p-acp fw-la fw-la;
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1273
Wee runne madde after restrained Obiects.
we run mad After restrained Objects.
pns12 vvb j p-acp j-vvn n2.
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1274
Wee tread those flowers vnder our disdainefull feete, which mured from vs, we would breake through stone-walls to gather.
we tread those flowers under our disdainful feet, which mured from us, we would break through stonewalls to gather.
pns12 vvb d n2 p-acp po12 j n2, r-crq vvd p-acp pno12, pns12 vmd vvi p-acp n2 pc-acp vvi.
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The libertie of things brings them into contempt: neglect and Dust-heapes lye on the accessible stayres.
The liberty of things brings them into contempt: neglect and Dust-heaps lie on the accessible stairs.
dt n1 pp-f n2 vvz pno32 p-acp n1: n1 cc n2 vvb p-acp dt j n2.
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Difficultie is a spurre to contention, and there is nothing so base, as that which is easie and cheape.
Difficulty is a spur to contention, and there is nothing so base, as that which is easy and cheap.
n1 vbz dt n1 p-acp n1, cc pc-acp vbz pix av j, c-acp d r-crq vbz j cc j.
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Sol spectatorem, nisi cum desicit, non habet: nemo obseruat Lunam ▪ nisi laborantem. Sol spectatorem, nisi cum desicit, non habet: nemo obseruat Lunam ▪ nisi laborantem.
fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la: np1 fw-la fw-la ▪ fw-la fw-la.
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The two great lights of heauen, that rule in their courses the day and night, are beholding to no eyes,
The two great lights of heaven, that Rule in their courses the day and night, Are beholding to no eyes,
dt crd j n2 pp-f n1, cst n1 p-acp po32 n2 dt n1 cc n1, vbr vvg p-acp dx n2,
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for beholding them, but when they are ecclipsed. We admire things lesse wonderfull, because more rare.
for beholding them, but when they Are eclipsed. We admire things less wonderful, Because more rare.
p-acp vvg pno32, cc-acp c-crq pns32 vbr vvn. pns12 vvb n2 av-dc j, c-acp av-dc j.
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1280
If the Sunne should rise but once in our age, wee would turne Persians, and worship it.
If the Sun should rise but once in our age, we would turn Persians, and worship it.
cs dt n1 vmd vvi cc-acp a-acp p-acp po12 n1, pns12 vmd vvi np1, cc vvb pn31.
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1281
Wines would bee lesse set by, if our owne lands were full of Vineyards: Those things that Nature hath hedged from vs, wee long and languish for;
Wines would be less Set by, if our own Lands were full of Vineyards: Those things that Nature hath hedged from us, we long and languish for;
n2 vmd vbi av-dc vvn p-acp, cs po12 d n2 vbdr j pp-f n2: d n2 cst n1 vhz vvn p-acp pno12, pns12 av-j cc vvi p-acp;
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when Manna it selfe, because it lies at our dores, is loathed. Virtutem praesentem ferè in nostris odimus;
when Manna it self, Because it lies At our doors, is loathed. Virtutem praesentem ferè in nostris odimus;
c-crq n1 pn31 n1, c-acp pn31 vvz p-acp po12 n2, vbz vvn. fw-la fw-la fw-la p-acp fw-la fw-la;
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Sublatam ex oculis procul quaerimus inuidi. The more spreading good things are, the more thought vile:Sublatam ex oculis procul Seeking inuidi. The more spreading good things Are, the more Thought vile:
fw-la fw-la fw-la fw-la fw-la fw-la. dt av-dc j-vvg j n2 vbr, dt av-dc vvd j:
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and (though against that olde and true rule) the communitie shall detract from the commoditie.
and (though against that old and true Rule) the community shall detract from the commodity.
cc (cs p-acp cst j cc j n1) dt n1 vmb vvi p-acp dt n1.
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1285
It is the peruersenesse of our natures, till sanctification hath put a new nature into vs, that Gods yoke is too heauie for our shoulders:
It is the perverseness of our nature's, till sanctification hath put a new nature into us, that God's yoke is too heavy for our shoulders:
pn31 vbz dt n1 pp-f po12 n2, c-acp n1 vhz vvn dt j n1 p-acp pno12, d n2 n1 vbz av j p-acp po12 n2:
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we cannot draw in the geeres of obedience. We can trauell a whole day after our dogges;
we cannot draw in the Gears of Obedience. We can travel a Whole day After our Dogs;
pns12 vmbx vvi p-acp dt n2 pp-f n1. pns12 vmb vvi dt j-jn n1 p-acp po12 n2;
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1287
but if authoritie should charge vs to measure so many miles, how often would wee complaine of wearinesse? The Bird can sit out the day-measuring Sunne, see his rise and fall without irksomnesse,
but if Authority should charge us to measure so many miles, how often would we complain of weariness? The Bird can fit out the day-measuring Sun, see his rise and fallen without irksomnesse,
cc-acp cs n1 vmd vvi pno12 pc-acp vvi av d n2, uh-crq av vmd pns12 vvi pp-f n1? dt n1 vmb vvi av dt j n1, vvb po31 n1 cc vvi p-acp n1,
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whiles shee is hatching her Egges;
while she is hatching her Eggs;
cs pns31 vbz n-vvg po31 n2;
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1289
if her nest were a Cage, with what impatience would shee lament so long a bondage!
if her nest were a Cage, with what impatience would she lament so long a bondage!
cs po31 n1 vbdr dt n1, p-acp r-crq n1 vmd pns31 vvi av av-j dt n1!
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1290
So the Vsurer, though hee began his first bagge with the sirst houre, and pulls not off his hands or his eyes, till the eye of Heauen is ashamed of it,
So the Usurer, though he began his First bag with the sirst hour, and pulls not off his hands or his eyes, till the eye of Heaven is ashamed of it,
np1 dt n1, cs pns31 vvd po31 ord n1 p-acp dt ord n1, cc vvz xx p-acp po31 n2 cc po31 n2, c-acp dt n1 pp-f n1 vbz j pp-f pn31,
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and denies further light, hee is not wearie:
and Denies further Light, he is not weary:
cc vvz jc n1, pns31 vbz xx j:
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let him sit at Church two houres, the seate is vneasie, his bones ake, either a Cushion to fall a sleepe with, or he will bee gone.
let him fit At Church two hours, the seat is uneasy, his bones ache, either a Cushion to fallen a sleep with, or he will be gone.
vvb pno31 vvi p-acp n1 crd n2, dt n1 vbz j, po31 n2 vvi, d dt n1 pc-acp vvi dt n1 p-acp, cc pns31 vmb vbi vvn.
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That Christ may iustly and fitly continue that his reproofe vpon such: Can ye not watch with mee one houre?
That christ may justly and fitly continue that his reproof upon such: Can you not watch with me one hour?
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Thus the Commaund makes things burdensome, and Prohibition desirable.
Thus the Command makes things burdensome, and Prohibition desirable.
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The wicked would not so eagerly catch at vanities, if God had not said, nolit• tangere, touch them not.
The wicked would not so eagerly catch At vanities, if God had not said, nolit• tangere, touch them not.
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Rapine, Lust, Ebrietie, Sacriledge would sitte idle for want of customers, if Gods interdiction had not sette a ne ingrediaris, on their doores.
Rapine, Lust, Ebriety, Sacrilege would sit idle for want of customers, if God's interdiction had not Set a ne ingrediaris, on their doors.
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Enter not. Rome, (I know not how truly) bragges, (and let her boast her sinne) that shee hath the fewer Adulterers, Enter not. Rome, (I know not how truly) brags, (and let her boast her sin) that she hath the fewer Adulterers,
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because shee sets vp the Stewes.
Because she sets up the Stews.
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It is reported, that Italy did neuer more abound with Students, then when Iulian had shut vp the Schoole-doores, and turned Learning into exile.
It is reported, that Italy did never more abound with Students, then when Iulian had shut up the School-doors, and turned Learning into exile.
pn31 vbz vvn, cst np1 vdd av-x av-dc vvi p-acp n2, av c-crq np1 vhd vvn a-acp dt n2, cc vvd n1 p-acp n1.
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He had fellowes in that Empire of so contrarie dispositions; that some restrayned all things, some forbad nothing;
He had Fellows in that Empire of so contrary dispositions; that Some restrained all things, Some forbade nothing;
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and so made their times either tyrannous or licentious: insomuch that it was a busie question in those times;
and so made their times either tyrannous or licentious: insomuch that it was a busy question in those times;
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whether of those Emperours were worse; one, that would let euery man doe as he list;
whither of those emperors were Worse; one, that would let every man do as he list;
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and the other, that would suffer no man to doe as hee would.
and the other, that would suffer no man to do as he would.
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It is obserued of the Iewes, that whiles the Oracles of heauen were open, and Religion leaned on the shoulders of peace, they fell frequently to Idolatrie:
It is observed of the Iewes, that while the Oracles of heaven were open, and Religion leaned on the shoulders of peace, they fell frequently to Idolatry:
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but with the Babilonian bridle in their mouthes, they eagerly pursue it: their persecution for it, encreased their prosecution of it.
but with the Babylonian bridle in their mouths, they eagerly pursue it: their persecution for it, increased their prosecution of it.
cc-acp p-acp dt jp vvb p-acp po32 n2, pns32 av-j vvb pn31: po32 n1 p-acp pn31, vvd po32 n1 pp-f pn31.
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So the bloud of Martyrs seedes the Church ; as if from their dead ashes sprung ( Phoenix - like) many professours.
So the blood of Martyrs seeds the Church; as if from their dead Ashes sprung (Phoenix - like) many professors.
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If troden Vertue grow so fast, like Camomill? how then doth restrained Vice thriue? sure this Hydra rather multiplies his heads, by the blowes of reproofe.
If trodden Virtue grow so fast, like Camomile? how then does restrained Vice thrive? sure this Hydra rather multiplies his Heads, by the blows of reproof.
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Sure it is, that ex malis moribus oriuntur plurimae leges.
Sure it is, that ex malis moribus oriuntur plurimae leges.
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If men were not prone to infinite sinnes, a more sparing number of lawes would serue our turnes.
If men were not prove to infinite Sins, a more sparing number of laws would serve our turns.
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And the more dangerous the law hath made the passage of Iniustice, the more frequently, feruently they loue to saile after it.
And the more dangerous the law hath made the passage of Injustice, the more frequently, fervently they love to sail After it.
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What they quake to suffer, they tickle to doe; as if their Itch could not bee cured till the Law scratch them:
What they quake to suffer, they tickle to do; as if their Itch could not be cured till the Law scratch them:
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so peruerse is their disposition, that onely coaction must force them to good, onely correction binde them from euill.
so perverse is their disposition, that only coaction must force them to good, only correction bind them from evil.
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Now, as it is shame, that necessitie should draw vs to that, whereunto our owne good should leade vs:
Now, as it is shame, that necessity should draw us to that, whereunto our own good should lead us:
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so it is past shame to warre for that, which God hath charged vs to ware of.
so it is passed shame to war for that, which God hath charged us to ware of.
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Malum est agere quod prohibetur, sed agere quià prohibetur, p•ssimum. Malum est agere quod prohibetur, sed agere quià prohibetur, p•ssimum.
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Hee that doth that which is forbidden, is euill, hee that doth it because it is forbidden, Deuill.
He that does that which is forbidden, is evil, he that does it Because it is forbidden, devil.
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But as the honest man, that hath somewhat to take to, is in most care to come out of debt;
But as the honest man, that hath somewhat to take to, is in most care to come out of debt;
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so hee that hath neither honestie nor lands, takes care onely to come into debt, and to be trusted.
so he that hath neither honesty nor Lands, Takes care only to come into debt, and to be trusted.
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Thus wee all long for restrained things, and doate on difficulties; but looke with an ouerly scorne;
Thus we all long for restrained things, and dote on difficulties; but look with an overly scorn;
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and winking neglect on granted faculties. Pharaoh is sicke of Gods plague: the peaceable dismission of Israell will cure him: hee sees his medicine:
and winking neglect on granted faculties. Pharaoh is sick of God's plague: the peaceable dismission of Israel will cure him: he sees his medicine:
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no, hee will be sicker yet; Israell shall not goe. Oh, that these, vvho wrastle with God;
no, he will be sicker yet; Israel shall not go. O, that these, who wrestle with God;
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would thinke that the more fiercely and firily they assault him, they are sure of the sorer fall.
would think that the more fiercely and firily they assault him, they Are sure of the Sorer fallen.
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The harder the earthen vessell rusheth vpon the Brasen the more it is shiuered in pieces.
The harder the earthen vessel Rushes upon the Brazen the more it is shivered in Pieces.
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But nothing doth giue the vngodly such content, as that they dangerously pull out of the iawes of difficultie.
But nothing does give the ungodly such content, as that they dangerously pull out of the Jaws of difficulty.
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No Flowers haue so good a smell as the Stollen: no repast so sauoury as the cates of Theft. Quae venit ex tuto, minus est accepta voluptas.
No Flowers have so good a smell as the Stolen: no repast so savoury as the cates of Theft. Quae venit ex Tutor, minus est accepta voluptas.
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Facilitie and libertie onely takes off the edge of Lust ; and what God doth restraine, man will not refraine. Facility and liberty only Takes off the edge of Lust; and what God does restrain, man will not refrain.
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The Adulterer cares not for the chaste societie of a faire and louing wife;
The Adulterer Cares not for the chaste society of a fair and loving wife;
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but the lusts of vncleannesse, which he steales with hazard, from anothers bed, are sweet in his opinion.
but the Lustiest of uncleanness, which he steals with hazard, from another's Bed, Are sweet in his opinion.
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Ahabs whole kingdome is despised in his thoughts, whiles •e is sicke of Nabaoths Vineyard. Ahabs Whole Kingdom is despised in his thoughts, while •e is sick of Nabaoth's Vineyard.
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Heare Esau, What is my Birth-right to mee, when I can not taste of those red pottage? Oh the crossenesse of our refractary dispositions, that are therefore the more earnestly set vpon the pro, because God hath more clearely charged them with the contra :
Hear Esau, What is my Birthright to me, when I can not taste of those read pottage? O the crossenesse of our refractory dispositions, that Are Therefore the more earnestly Set upon the Pro, Because God hath more clearly charged them with the contra:
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as if our naturall course was Crab-like to goe backward;
as if our natural course was Crablike to go backward;
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and our delight was to be a second crosse to CHRIST, whereby though wee cannot crucifie his Flesh, yet wee oppose and oppugne his Spirit: as if Cynically we affected snarling,
and our delight was to be a second cross to CHRIST, whereby though we cannot crucify his Flesh, yet we oppose and oppugn his Spirit: as if Cynically we affected snarling,
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or like the Gyants, would trye our strengths with God.
or like the Giants, would try our strengths with God.
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Thus wee haue examined the Deuils reason, and finde the natures of the vvicked actually disputing for the truth of his assertion;
Thus we have examined the Devils reason, and find the nature's of the wicked actually disputing for the truth of his assertion;
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and so, interdicta placent, the waters of sinne seeme sweet, and are more greedily swallowed,
and so, interdicta placent, the waters of sin seem sweet, and Are more greedily swallowed,
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because they are stollen. The Prince of the ayre so rules in the hearts of the children of disobedience, that their appetites onely couet prohibited meates;
Because they Are stolen. The Prince of the air so rules in the hearts of the children of disobedience, that their appetites only covet prohibited Meats;
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and their affections languish after discharged obiectes. But your turning of things vp-side downe, shall be esteemed as the Potters clay.
and their affections languish After discharged objects. But your turning of things upside down, shall be esteemed as the Potters clay.
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And, those mine enemies, which would not that I should raigne ouer them, bring hither, and slay them before mee.
And, those mine enemies, which would not that I should Reign over them, bring hither, and slay them before me.
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GOD hath a hooke for Senacherib, a curbe for Saul, a bridle for these Horses and Mules: the highest mouer ouerrules the swift motion of these inferiour Sphaeres, that they cannot fire the vvorld:
GOD hath a hook for Sennacherib, a curb for Saul, a bridle for these Horses and Mules: the highest mover overrules the swift motion of these inferior Spheres, that they cannot fire the world:
np1 vhz dt n1 p-acp np1, dt n1 p-acp np1, dt n1 p-acp d n2 cc n2: dt js n1 vvz dt j n1 pp-f d j-jn n2, cst pns32 vmbx vvi dt n1:
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but as they delight to make other mens possessions theirs by stealth;
but as they delight to make other men's possessions theirs by stealth;
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so they shall one day bee glad, if they could put off, that is theirs vpon other men;
so they shall one day be glad, if they could put off, that is theirs upon other men;
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and shift away the torments that shall for euer sticke on their flesh and spirits.
and shift away the torments that shall for ever stick on their Flesh and spirits.
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2 The second argument of their sweetnesse, is their cheapenesse. The sinnes of stealth please the vvicked, because they are cheape:
2 The second argument of their sweetness, is their cheapness. The Sins of stealth please the wicked, Because they Are cheap:
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vvhat a man gets by robberie, comes vvithout cost. The vngodly vvould spare their purse, though they lay out of their conscience.
what a man gets by robbery, comes without cost. The ungodly would spare their purse, though they lay out of their conscience.
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Parcatur sumptui. Fauour their temporall estates, though their eternall pay for it. Iudas had rather lose his soule, then his purse:Parcatur sumptui. Favour their temporal estates, though their Eternal pay for it. Iudas had rather loose his soul, then his purse:
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and for thirtie siluerlings, hee sels his Master to the Pharises, himselfe to the Deuill. Yet when all is done, hee might put his gaines in his eye.
and for thirtie silverlings, he sells his Master to the Pharisees, himself to the devil. Yet when all is done, he might put his gains in his eye.
cc p-acp crd n2, pns31 vvz po31 n1 p-acp dt np2, px31 p-acp dt n1. av c-crq d vbz vdn, pns31 vmd vvi po31 n2 p-acp po31 n1.
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It is but their conceit of the cheapnesse; they pay deare for it in the vpshot.
It is but their conceit of the cheapness; they pay deer for it in the upshot.
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The Deuill is no such franke Chapman to sell his Wares for nothing.
The devil is no such frank Chapman to fell his Wares for nothing.
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Hee vvould not proffer Christ the kingdomes vvithout a price, hee must be worshipped for them.
He would not proffer christ the kingdoms without a price, he must be worshipped for them.
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The guests carry not a draught from his table, but they must make curtesie to him for it.
The guests carry not a draught from his table, but they must make courtesy to him for it.
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His worship must be thanked at least: nay, thankes will not serue, affected, obayed, honoured.
His worship must be thanked At least: nay, thanks will not serve, affected, obeyed, honoured.
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Hee is proude still, and stands vppon it, beyond measure, to bee worshipped. Hee vvill part vvith an ounce of vanitie,
He is proud still, and Stands upon it, beyond measure, to be worshipped. He will part with an ounce of vanity,
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for a dramme of worship: but the worshipper had better part with a talent of gold.
for a dram of worship: but the worshipper had better part with a talon of gold.
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The Deuill indeed keepes open house;
The devil indeed keeps open house;
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noctes at { que } dies, &c. Hee makes the world beleeue that hee sels Robin-Hoods peny worths;Noctes At { que } die, etc. He makes the world believe that he sells Robin-hoods penny worths;
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that he hath manum expansam, a prodigall hand, and giues all gratis: but vijs & modis, hee is paid for it;
that he hath manum expansam, a prodigal hand, and gives all gratis: but vijs & modis, he is paid for it;
cst pns31 vhz fw-la n1, dt j-jn n1, cc vvz d av: p-acp fw-la cc fw-la, pns31 vbz vvn p-acp pn31;
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and such a price, that the whole world comes short of the value. Onely hee is content to giue day, and to forbeare till death:
and such a price, that the Whole world comes short of the valve. Only he is content to give day, and to forbear till death:
cc d dt n1, cst dt j-jn n1 vvz j pp-f dt n1. av-j pns31 vbz j pc-acp vvi n1, cc pc-acp vvi p-acp n1:
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but then hee claps vp his debtors into euerlasting prisonment, and layes an heauy execution on them;
but then he claps up his debtors into everlasting prisonment, and lays an heavy execution on them;
cc-acp cs pns31 vvz a-acp po31 n2 p-acp j n1, cc vvz dt j n1 p-acp pno32;
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that eue• the Spanish Inquisition comes short of it.
that eue• the Spanish Inquisition comes short of it.
d n1 dt jp n1 vvz j pp-f pn31.
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Thus as the King of Sodome said to Abraham, Da mihi animas, Giue me the soules, take the rest to thy selfe.
Thus as the King of Sodom said to Abraham, Dam mihi animas, Give me the Souls, take the rest to thy self.
av c-acp dt n1 pp-f np1 vvd p-acp np1, n1 fw-la fw-la, vvb pno11 dt n2, vvb dt n1 p-acp po21 n1.
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The Prince of darkenesse is content, that thou shouldest haue riches and pleasures cheape enough; onely giue him thy soule, and hee is satisfied.
The Prince of darkness is content, that thou Shouldst have riches and pleasures cheap enough; only give him thy soul, and he is satisfied.
dt n1 pp-f n1 vbz j, cst pns21 vmd2 vhi n2 cc n2 j av-d; av-j vvb pno31 po21 n1, cc pns31 vbz vvn.
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The Deuill would haue changed his Arithmeticke vvith Iob, and rather haue giuen addition of vvealth,
The devil would have changed his Arithmetic with Job, and rather have given addition of wealth,
dt n1 vmd vhi vvn po31 n1 p-acp np1, cc av-c vhb vvn n1 pp-f n1,
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then substraction, if hee could haue so wrought him to blaspheme God. Sathan seemes marueilous franke and kinde at first:
then substraction, if he could have so wrought him to Blaspheme God. Sathan seems marvelous frank and kind At First:
av n1, cs pns31 vmd vhi av vvn pno31 pc-acp vvi np1. np1 vvz j j cc j p-acp ord:
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Munera magna quidem praebet, sed praebet in hamo. They are beneficia viscata, ensnaring mercies. As the Tree is the Birds refuge when shee flies from the snare;Munera Magna quidem praebet, sed praebet in hamo. They Are Benefices Viscata, ensnaring Mercies. As the Tree is the Birds refuge when she flies from the snare;
fw-la fw-la fw-la fw-la, fw-la fw-la p-acp fw-la. pns32 vbr n1 n1, j-vvg n2. p-acp dt n1 vbz dt n2 n1 c-crq pns31 vvz p-acp dt n1;
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and loe, there shee findes Bird-lime, that teares off her flesh and feathers. Conuiuia, quae putes, insidiae sunt.
and lo, there she finds Birdlime, that tears off her Flesh and Feathers. Conuiuia, Quae putes, insidiae sunt.
cc uh, a-acp pns31 vvz n1, cst n2 a-acp po31 n1 cc n2. np1, fw-la vvz, fw-la fw-la.
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They are baites, which thou takest for bankets. The poore man is going to prison for a small debt:
They Are baits, which thou Takest for banquets. The poor man is going to prison for a small debt:
pns32 vbr n2, r-crq pns21 vv2 p-acp n2. dt j n1 vbz vvg p-acp n1 p-acp dt j n1:
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the Vsurer lends him money, and rescues him: two or thee winters after, his fit comes againe,
the Usurer lends him money, and rescues him: two or thee winter's After, his fit comes again,
dt n1 vvz pno31 n1, cc vvz pno31: crd cc pno21 n2 p-acp, po31 n1 vvz av,
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and by how much an Vsurer is sharper then a meere Creditour, hee is shaken with the vvorse Ague:
and by how much an Usurer is sharper then a mere Creditor, he is shaken with the Worse Ague:
cc p-acp c-crq av-d dt n1 vbz jc cs dt j n1, pns31 vbz vvn p-acp dt av-jc n1:
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that kindnesse plungeth him into a deeper bondage:
that kindness plungeth him into a Deeper bondage:
cst n1 vvz pno31 p-acp dt jc-jn n1:
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the first was but a thredden snare, which he might breake, but this is an infrangible chaine of yron.
the First was but a thredden snare, which he might break, but this is an infrangible chain of iron.
dt ord vbds p-acp dt vvn n1, r-crq pns31 vmd vvi, cc-acp d vbz dt j n1 pp-f n1.
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Men are in want, and necessitie is (durum telum) a heauy burden: the Deuill promiseth supply.
Men Are in want, and necessity is (durum telum) a heavy burden: the devil promises supply.
n2 vbr p-acp n1, cc n1 vbz (fw-la fw-la) dt j n1: dt n1 vvz n1.
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Behold, the drunkard shall haue Wine, the theefe opportunitie; the malious reuenge; if they be hungry, he hath a Banket ready:
Behold, the drunkard shall have Wine, the thief opportunity; the malious revenge; if they be hungry, he hath a Banquet ready:
vvb, dt n1 vmb vhi n1, dt n1 n1; dt j n1; cs pns32 vbb j, pns31 vhz dt n1 j:
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but, as I haue seene Emperickes giue sudden ease to a desperate & inueterate griefe, yet eyther with danger of life, or more violent reuocation of the sickenesse;
but, as I have seen Empirics give sudden ease to a desperate & inveterate grief, yet either with danger of life, or more violent revocation of the sickness;
cc-acp, c-acp pns11 vhb vvn n2-jn vvi j n1 p-acp dt j cc j n1, av av-d p-acp n1 pp-f n1, cc av-dc j n1 pp-f dt n1;
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so their miserie ere long is doubled:
so their misery ere long is doubled:
av po32 n1 c-acp av-j vbz vvn:
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and that vvhich vvas but a stitch in the side, is now a shrewd paine in the heart.
and that which was but a stitch in the side, is now a shrewd pain in the heart.
cc cst r-crq vbds p-acp dt n1 p-acp dt n1, vbz av dt j n1 p-acp dt n1.
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The Stagge and the Horse (sayth the Fiction ) were at variance: the Horse, being too vveake desires Man to helpe him:
The Stag and the Horse (say the Fiction) were At variance: the Horse, being too weak Desires Man to help him:
dt n1 cc dt n1 (vvz dt n1) vbdr p-acp n1: dt n1, vbg av j n2 n1 pc-acp vvi pno31:
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Man gets on the Horses backe, and chaseth the Stagge, Vs { que } ad fugam, vs { que } ad mortem, to flight, to death.Man gets on the Horses back, and chases the Stag, Us { que } ad fugam, us { que } ad mortem, to flight, to death.
n1 vvz p-acp dt n2 av, cc vvz dt n1, pno12 { fw-fr } fw-la vvi, pno12 { fw-fr } fw-la fw-la, p-acp n1, p-acp n1.
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Thus the Horse gets the victorie; but is at once victor & victus, Captaine and captiue:
Thus the Horse gets the victory; but is At once victor & victus, Captain and captive:
av dt n1 vvz dt n1; cc-acp vbz p-acp a-acp n1 cc fw-la, n1 cc j-jn:
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for after that he could neuer free his mouth from the bit, his backe from the Saddle.
for After that he could never free his Mouth from the bit, his back from the Saddle.
c-acp p-acp cst pns31 vmd av-x vvi po31 n1 p-acp dt n1, po31 n1 p-acp dt n1.
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Non equitem dorso, non fraenum depulit ore. Man is beset vvith exigents: hee vvailes his vveakenesse:Non equitem dorso, non fraenum depulit over. Man is beset with exigents: he wails his weakness:
fw-fr fw-la fw-la, fw-la fw-la fw-la n1. n1 vbz vvn p-acp n2: pns31 vvz po31 n1:
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the Deuill steps in with promises of succour. Iudas is made rich, Gehesi gets change of suites:
the devil steps in with promises of succour. Iudas is made rich, Gehesi gets change of suits:
dt n1 vvz p-acp p-acp n2 pp-f n1. np1 vbz vvn j, np1 vvz n1 pp-f n2:
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Nero is crowned Emperour, but vvithall hee gets possession of their affections, whence all the power of man cannot vntenant him.Nero is crowned Emperor, but withal he gets possession of their affections, whence all the power of man cannot untenant him.
np1 vbz vvn n1, cc-acp av pns31 vvz n1 pp-f po32 n2, c-crq d dt n1 pp-f n1 vmbx vvi pno31.
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Thus the last slauerie is worse then the first, and the cheare is not so cheap at sitting downe,
Thus the last slavery is Worse then the First, and the cheer is not so cheap At sitting down,
av dt ord n1 vbz jc cs dt ord, cc dt n1 vbz xx av j p-acp vvg a-acp,
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as it is deare at rising vp. This is the Deuils cheapenesse: no, euery good and perfect gift is from aboue.
as it is deer At rising up. This is the Devils cheapness: no, every good and perfect gift is from above.
c-acp pn31 vbz j-jn p-acp vvg a-acp. d vbz dt ng1 n1: dx, d j cc j n1 vbz p-acp a-acp.
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The Deuill giues nothing, but God giues to all, NONLATINALPHABET, richly, or abundantly, so that when he giues, hee takes nothing backe:
The devil gives nothing, but God gives to all,, richly, or abundantly, so that when he gives, he Takes nothing back:
dt n1 vvz pix, cc-acp np1 vvz p-acp d,, av-j, cc av-j, av cst c-crq pns31 vvz, pns31 vvz pix av:
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for the gifts of the spirit are NONLATINALPHABET, without repentance.
for the Gifts of the Spirit Are, without Repentance.
c-acp dt n2 pp-f dt n1 vbr, p-acp n1.
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Ho, euery one that thirsteth, come ye to the waters of life, and he that hath no money, &c. God hath waters, no stollen water, but waters of freedome; Ho, every one that Thirsteth, come you to the waters of life, and he that hath no money, etc. God hath waters, not stolen water, but waters of freedom;
uh, d pi cst vvz, vvb pn22 p-acp dt n2 pp-f n1, cc pns31 cst vhz dx n1, av np1 vhz n2, xx vvn n1, cc-acp n2 pp-f n1;
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and other blessings (if ye loue liquid things) o• an answerable nature, greater vertue;
and other blessings (if you love liquid things) o• an answerable nature, greater virtue;
cc j-jn n2 (cs pn22 vvb j-jn n2) n1 dt j n1, jc n1;
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and those, whereof hee is a true proprietarie. Wine and Milke: Milke to nourish, Wine to cherish the heart of man:
and those, whereof he is a true proprietary. Wine and Milk: Milk to nourish, Wine to cherish the heart of man:
cc d, c-crq pns31 vbz dt j n1. n1 cc n1: n1 pc-acp vvi, n1 pc-acp vvi dt n1 pp-f n1:
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buy them without money, let not your pouerty keepe you backe: here is cheapnesse, if you haue a sauing desire:buy them without money, let not your poverty keep you back: Here is cheapness, if you have a Saving desire:
vvb pno32 p-acp n1, vvb xx po22 n1 vvb pn22 av: av vbz n1, cs pn22 vhb dt vvg n1:
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come freely and take your filles: The Gospell is preached to the poore. Thinke not to buy the graces of God with money :
come freely and take your fills: The Gospel is preached to the poor. Think not to buy the graces of God with money:
vvb av-j cc vvb po22 vvz: dt n1 vbz vvn p-acp dt j. vvb xx pc-acp vvi dt n2 pp-f np1 p-acp n1:
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lest you and your money perish. Onely take your time, and come whiles God is a giuing:
lest you and your money perish. Only take your time, and come while God is a giving:
cs pn22 cc po22 n1 vvi. av-j vvb po22 n1, cc vvb cs np1 vbz dt vvg:
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for there is a time when the dore of bountie is shut. Though hee stretch forth his hand of mercy all the day ;
for there is a time when the door of bounty is shut. Though he stretch forth his hand of mercy all the day;
c-acp pc-acp vbz dt n1 c-crq dt n1 pp-f n1 vbz vvn. cs pns31 vvb av po31 n1 pp-f n1 d dt n1;
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yet the night comes when hee drawes it backe againe.
yet the night comes when he draws it back again.
av dt n1 vvz c-crq pns31 vvz pn31 av av.
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They that answere him, proffering grace, as Daniel to Belshazzar, Keepe thy rewards to thy selfe,
They that answer him, proffering grace, as daniel to Belshazzar, Keep thy rewards to thy self,
pns32 cst vvb pno31, vvg n1, c-acp np1 p-acp np1, vvb po21 n2 p-acp po21 n1,
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and giue thy gifts to another ; may knocke at his gates, and be turned away emptie.and give thy Gifts to Another; may knock At his gates, and be turned away empty.
cc vvb po21 n2 p-acp j-jn; vmb vvi p-acp po31 n2, cc vbi vvn av j.
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Now, spare to speake, and spare to speed. Then, though you cry vnto mee, I will not heare: Now, spare to speak, and spare to speed. Then, though you cry unto me, I will not hear:
av, vvb pc-acp vvi, cc vvb pc-acp vvi. av, cs pn22 vvb p-acp pno11, pns11 vmb xx vvi:
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To day, then, harden not your hearts. Pray vnto him, and he will giue good things to them that aske him. To day, then, harden not your hearts. Pray unto him, and he will give good things to them that ask him.
p-acp n1, av, vvb xx po22 n2. vvb p-acp pno31, cc pns31 vmb vvi j n2 p-acp pno32 cst vvb pno31.
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Hee doth not sell, but giue; not the shadowes, but the substances of goodnesse.
He does not fell, but give; not the shadows, but the substances of Goodness.
pns31 vdz xx vvi, cc-acp vvb; xx dt n2, cc-acp dt n2 pp-f n1.
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The conclusion then is cleere, blessings and graces are truly cheape, And no good thing will God withhold from them that walke vprightly: The conclusion then is clear, blessings and graces Are truly cheap, And no good thing will God withhold from them that walk uprightly:
dt n1 av vbz j, n2 cc n2 vbr av-j j, cc dx j n1 vmb np1 vvi p-acp pno32 cst vvb av-j:
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All things shall worke to their good, that are good. The Deuill giues nothing, but sels all for price; All things shall work to their good, that Are good. The devil gives nothing, but sells all for price;
d n2 vmb vvi p-acp po32 j, cst vbr j. dt n1 vvz pix, cc-acp vvz d p-acp n1;
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neither are they good things he selleth; but figuras boni, the meere formes & counterfeits of goodnes.
neither Are they good things he Selleth; but figuras boni, the mere forms & counterfeits of Goodness.
d vbr pns32 j n2 pns31 vvz; p-acp fw-la fw-la, dt j n2 cc n2-jn pp-f n1.
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But if the cheapenesse of sinne so affect men, vvhat meane they to runne to Rome for it? where I doe not say onely, that sinne and damnation hath a shrewd price set vpon them,
But if the cheapness of sin so affect men, what mean they to run to Room for it? where I do not say only, that sin and damnation hath a shrewd price Set upon them,
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but euen blisse and comfort: and no Pilgrim can get the least salue-plaister to heale his wounded Conscience, but at an vnreasonnable reckoning. But soft!
but even bliss and Comfort: and no Pilgrim can get the least salve-plaster to heal his wounded Conscience, but At an unreasonable reckoning. But soft!
cc-acp av n1 cc n1: cc dx n1 vmb vvi dt ds n1 pc-acp vvi po31 vvn n1, p-acp p-acp dt j n-vvg. p-acp j!
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it is obiected, that Rome is still baited in our Sermons;
it is objected, that Room is still baited in our Sermons;
pn31 vbz vvn, cst vvb vbz av vvn p-acp po12 n2;
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and when we seeke vp and downe for matter, as Saul for his Asses, wee light vpon the Pope still.
and when we seek up and down for matter, as Saul for his Asses, we Light upon the Pope still.
cc c-crq pns12 vvb a-acp cc a-acp p-acp n1, c-acp np1 p-acp po31 n2, pns12 vvb p-acp dt n1 av.
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I answere, that I can often passe by his dore and not call in:
I answer, that I can often pass by his door and not call in:
pns11 vvb, cst pns11 vmb av vvi p-acp po31 n1 cc xx vvi p-acp:
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but if he meets me full in the face, and affronts mee, (for good manners sake) non praetereo insalutatum, I must change a word with him.
but if he meets me full in the face, and affronts me, (for good manners sake) non praetereo insalutatum, I must change a word with him.
cc-acp cs pns31 vvz pno11 j p-acp dt n1, cc vvz pno11, (c-acp j n2 n1) fw-fr fw-la fw-la, pns11 vmb vvi dt n1 p-acp pno31.
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The Pope is a great Seller of these Stollen waters : (yet his Chapmen thinke them cheape.) He thrusts his Speare into the Mountaines, and sluceth out whole floods:
The Pope is a great Seller of these Stolen waters: (yet his Chapmen think them cheap.) He thrusts his Spear into the Mountains, and sluceth out Whole floods:
dt n1 vbz dt j n1 pp-f d vvn n2: (av po31 n2 vvb pno32 j.) pns31 vvz po31 n1 p-acp dt n2, cc vvz av j-jn n2:
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as it is fabled of Aeolus. Hee vsurpes that of God, that he can spanne the waters in his fist:
as it is fabled of Aeolus. He usurps that of God, that he can span the waters in his fist:
c-acp pn31 vbz vvn pp-f np1. pns31 vvz d pp-f np1, cst pns31 vmb n1 dt n2 p-acp po31 n1:
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that he hath all the graces of God in his owne power; and no water can passe besides his Mill:
that he hath all the graces of God in his own power; and no water can pass beside his Mill:
cst pns31 vhz d dt n2 pp-f np1 p-acp po31 d n1; cc dx n1 vmb vvi p-acp po31 n1:
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as if hee could call for the waters of the Sea, and powre them out vpon the face of the Earth:
as if he could call for the waters of the Sea, and pour them out upon the face of the Earth:
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or as Iob speaketh of Behemoth: Behold, he drinketh vp a Riuer and hasteth not: and trusteth that he can draw vp Iordan into his mouth.
or as Job speaks of behemoth: Behold, he Drinketh up a River and hastes not: and Trusteth that he can draw up Iordan into his Mouth.
cc c-acp np1 vvz pp-f np1: vvb, pns31 vvz a-acp dt n1 cc vvz xx: cc vvz cst pns31 vmb vvi a-acp np1 p-acp po31 n1.
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As if all the graces of God were packed vp in a bundle, or shut into a boxe,
As if all the graces of God were packed up in a bundle, or shut into a box,
c-acp cs d dt n2 pp-f np1 vbdr vvn a-acp p-acp dt n1, cc vvn p-acp dt n1,
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and the Pope onely was put in trust to keepe the Key; and had authoritie to giue and denie them.
and the Pope only was put in trust to keep the Key; and had Authority to give and deny them.
cc dt n1 av-j vbds vvn p-acp n1 pc-acp vvi dt n1; cc vhd n1 pc-acp vvi cc vvi pno32.
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So Aeolus the God of Windes (sayth the Poet ) gaue Vlisses a Maile, wherein all the Windes were bound and wrapped vp together; So Aeolus the God of Winds (say the Poet) gave Ulysses a Mail, wherein all the Winds were bound and wrapped up together;
av np1 dt n1 pp-f n2 (vvz dt n1) vvd np1 dt n1, c-crq d dt n2 vbdr vvn cc vvn a-acp av;
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except the Westerne winde, vvhich hee must needs occupie to carry himselfe home.
except the Western wind, which he must needs occupy to carry himself home.
c-acp dt j n1, r-crq pns31 vmb av vvi pc-acp vvi px31 av-an.
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The Pope brags, that all waters are banked vp into his fountaine, and none can drinke but by his leaue;
The Pope brags, that all waters Are banked up into his fountain, and none can drink but by his leave;
dt n1 n2, cst d n2 vbr vvn a-acp p-acp po31 n1, cc pix vmb vvi cc-acp p-acp po31 n1;
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except the Supremacie & perfect Sanctitie: which is the Winde and the Water, he must vse himselfe, thereby to saile to Heauen: (a Hauen that fewe Popes arriue at:) but otherwise there is no grace to be had,
except the Supremacy & perfect Sanctity: which is the Wind and the Water, he must use himself, thereby to sail to Heaven: (a Haven that few Popes arrive At:) but otherwise there is no grace to be had,
c-acp dt n1 cc j n1: r-crq vbz dt n1 cc dt n1, pns31 vmb vvi px31, av pc-acp vvi p-acp n1: (dt n1 cst d n2 vvb p-acp:) cc-acp av pc-acp vbz dx vvb pc-acp vbi vhn,
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but from the mother - Church of Rome, vvhose vncontrollable head is the Pope. A miserable Ingrosser, that would shut vp all goodnesse into his owne Ware-house.
but from the mother - Church of Room, whose uncontrollable head is the Pope. A miserable Ingrosser, that would shut up all Goodness into his own Warehouse.
cc-acp p-acp dt n1 - n1 pp-f vvi, rg-crq j n1 vbz dt n1. dt j n1, cst vmd vvi a-acp d n1 p-acp po31 d np1-n.
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1421
Yet when hee lists, he will vndertake to powre floods on the solid ground ; and make Riuers runne in dry places.
Yet when he lists, he will undertake to pour floods on the solid ground; and make rivers run in dry places.
av c-crq pns31 vvz, pns31 vmb vvi p-acp n1 n2 p-acp dt j n1; cc vvb n2 vvi p-acp j n2.
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1422
Hee hath a huge Pond of Purgatory, whereout vvhole millions drinke, and are pleased.
He hath a huge Pond of Purgatory, whereout Whole millions drink, and Are pleased.
pns31 vhz dt j n1 pp-f n1, c-crq j-jn crd n1, cc vbr vvn.
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1423
But as Darius pursued, drunke puddle-water, and said, it was the best drinke that euer he tasted.
But as Darius pursued, drunk puddle-water, and said, it was the best drink that ever he tasted.
cc-acp c-acp npg1 vvn, j-vvn n1, cc vvd, pn31 vbds dt js n1 cst av pns31 vvd.
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1424
So it is the menaced terrour, and the false alarmes, that the Iesuites ring in Ignorances eare, that makes men drinke so greedily at the Popes Puddle-wharfe.
So it is the menaced terror, and the false alarms, that the Iesuites ring in Ignorances ear, that makes men drink so greedily At the Popes Puddle-wharf.
av pn31 vbz dt vvd n1, cc dt j n2, cst dt npg1 vvb p-acp npg1 n1, cst vvz n2 vvi av av-j p-acp dt n2 n1.
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1425
He is a great Land-lord of these stollen waters. Hee sits vpon many waters.
He is a great Landlord of these stolen waters. He sits upon many waters.
pns31 vbz dt j n1 pp-f d vvn n2. pns31 vvz p-acp d n2.
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1426
Some he steales from the Iewes, some from the Turkes, some from the Pagans, much from Idolatrie, all from Heresie.
some he steals from the Iewes, Some from the Turkes, Some from the Pagans, much from Idolatry, all from Heresy.
d pns31 vvz p-acp dt np2, d p-acp dt np2, d p-acp dt n2-jn, av-d p-acp n1, d p-acp n1.
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1427
That (as Iohn de Rupe scissa in a popular Sermon) if euery Bird should fetch her owne feathers, you should haue a naked Pope. Let euery Riuer challenge her owne waters, you will haue a drie Rome: But now Expatiata ruunt per apertos flumina campos.
That (as John de Rupe scissa in a popular Sermon) if every Bird should fetch her own Feathers, you should have a naked Pope. Let every River challenge her own waters, you will have a dry Room: But now Expatiata ruunt per apertos flumina campos.
d (c-acp np1 fw-fr np1 fw-la p-acp dt j n1) cs d n1 vmd vvi pno31 d n2, pn22 vmd vhi dt j n1. vvb d n1 vvi po31 d n2, pn22 vmb vhi dt j vvi: cc-acp av np1 fw-la fw-la fw-la fw-la fw-la.
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1428
his waters spread ouer the face of the Earth: neither are they cheape, beleeue but a Bird of their owne Cage. his waters spread over the face of the Earth: neither Are they cheap, believe but a Bird of their own Cage.
po31 n2 vvn p-acp dt n1 pp-f dt n1: d vbr pns32 j, vvb p-acp dt n1 pp-f po32 d n1.
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1429
Temples and Priests are Marchandiz'd for pelfe, Altars, Pray'rs, Crownes; nay, Heauen and God himselfe. Vendit Alexander Cruces, Altarià, Christum, Vendere iure potest: emerat ille prius.
Temples and Priests Are Marchandized for pelf, Altars, Prayers, Crowns; nay, Heaven and God himself. Vendit Alexander Cruces, Altarià, Christ, Vendere iure potest: emerat Isle prius.
ng1 cc n2 vbr vvn p-acp n1, n2, n2, n2; uh-x, n1 cc np1 px31. fw-la np1 np1, fw-fr, np1, fw-la fw-la fw-la: fw-la fw-la fw-la.
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1430
Romes Sea is sold, to quench the Popes mad thirst. Well might he sell it: for he bought it first.
Romes Sea is sold, to quench the Popes mad thirst. Well might he fell it: for he bought it First.
npg1 n1 vbz vvn, pc-acp vvi dt n2 j n1. uh-av vmd pns31 vvi pn31: c-acp pns31 vvd pn31 ord.
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1431
But is the Shop neuer opened, but to the mart of so good Commodities? yes,
But is the Shop never opened, but to the mars of so good Commodities? yes,
cc-acp vbz dt n1 av-x vvd, cc-acp p-acp dt n1 pp-f av j n2? uh,
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1432
if their Penance - Parlour wa• opened, you might finde a rate for Stollen waters: Pardon for offences committed:
if their Penance - Parlour wa• opened, you might find a rate for Stolen waters: Pardon for offences committed:
cs po32 n1 - n1 n1 vvd, pn22 vmd vvi dt n1 p-acp vvn n2: vvb p-acp n2 vvn:
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1433
nay, Indulgences for future sinnes, which but for an impregnable toleration might not bee done. And let the traffiquers speake from their owne feeling how cheape they are.
nay, Indulgences for future Sins, which but for an impregnable toleration might not be done. And let the traffickers speak from their own feeling how cheap they Are.
uh-x, n2 p-acp j-jn n2, r-crq p-acp p-acp dt j n1 vmd xx vbi vdn. cc vvb dt n2 vvb p-acp po32 d vvg c-crq j pns32 vbr.
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1434
They haue a pecuniary patronage, and are warranted from the Popes Exchequour, rather then his Chancerie.
They have a pecuniary patronage, and Are warranted from the Popes Exchequer, rather then his Chancery.
pns32 vhb dt j n1, cc vbr vvn p-acp dt ng1 n1, av-c av po31 n1.
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1435
Euen that corrupt Iustice giues such sinnes no conniuence, but when the dusts of briberie haue shut his eyelids.
Eve that corrupt justice gives such Sins no connivance, but when the dusts of bribery have shut his eyelids.
np1 cst j n1 vvz d n2 dx n1, cc-acp c-crq dt n2 pp-f n1 vhb vvn po31 n2.
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1436
It is their carefulnesse, Quod huiusmodi dispensationes non concedantur pauperibus. That such dispensations be not graunted to the poore.
It is their carefulness, Quod huiusmodi dispensationes non concedantur pauperibus. That such dispensations be not granted to the poor.
pn31 vbz po32 n1, fw-la fw-la fw-la fw-la fw-la fw-la. cst d n2 vbb xx vvn p-acp dt j.
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1437
If this doctrine were true, it was time to raze Christs speech out of the Scriptures: It is hard for a rich man to enter into Heauen:
If this Doctrine were true, it was time to raze Christ speech out of the Scriptures: It is hard for a rich man to enter into Heaven:
cs d n1 vbdr j, pn31 vbds n1 pc-acp vvi npg1 n1 av pp-f dt n2: pn31 vbz j p-acp dt j n1 pc-acp vvi p-acp n1:
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1438
for it is easie for the rich, that can open the gate with a golden Key, for it is easy for the rich, that can open the gate with a golden Key,
p-acp pn31 vbz j p-acp dt j, cst vmb vvi dt n1 p-acp dt j n1,
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1439
and the poore are onely in danger of exclusion. And, that which would be most strange, Hell should be peopled with none but Beggars:
and the poor Are only in danger of exclusion. And, that which would be most strange, Hell should be peopled with none but Beggars:
cc dt j vbr av-j p-acp n1 pp-f n1. np1, cst r-crq vmd vbi av-ds j, n1 vmd vbi vvn p-acp pix cc-acp n2:
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1440
Not an Vsurer, not an Epicure, not a Cormorant, not a vicious Potentate should grace the Court of Sathan. For the Pope will for Money seale them a Pasport for Heauen.
Not an Usurer, not an Epicure, not a Cormorant, not a vicious Potentate should grace the Court of Sathan. For the Pope will for Money seal them a Passport for Heaven.
xx dt n1, xx dt n1, xx dt n1, xx dt j n1 vmd vvi dt n1 pp-f np1. p-acp dt n1 vmb p-acp n1 vvi pno32 dt n1 p-acp n1.
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1441
Nay, how doth this disgrace Purgatory! when none but beggerly vvretches shall bee in danger of drowning in that whirlepoole.
Nay, how does this disgrace Purgatory! when none but beggarly wretches shall be in danger of drowning in that whirlpool.
uh-x, q-crq vdz d n1 n1! c-crq pix cc-acp j n2 vmb vbi p-acp n1 pp-f vvg p-acp d n1.
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1442
Whence all their friends (being equally poore) haue not money enough for their redemption.
Whence all their Friends (being equally poor) have not money enough for their redemption.
c-crq d po32 n2 (vbg av-jn j) vhi xx n1 av-d p-acp po32 n1.
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1443
These are the rotten post• whereon the Fabricke of Rome stands. Thinke not their sto•len waters cheape. Your purses must pay for them.
These Are the rotten post• whereon the Fabric of Room Stands. Think not their sto•len waters cheap. Your purses must pay for them.
d vbr dt j-vvn n1 c-crq dt n1 pp-f vvb vvz. vvb xx po32 vvn n2 j. po22 n2 vmb vvi p-acp pno32.
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1444
Yet happy were you, if no higher price was set on them. All is not discharged vvith your ready m•ny; there is another reckoning:
Yet happy were you, if no higher price was Set on them. All is not discharged with your ready m•ny; there is Another reckoning:
av j vbdr pn22, cs av-dx jc n1 vbds vvn p-acp pno32. av-d vbz xx vvn p-acp po22 j n1; pc-acp vbz j-jn vvg:
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1445
your soules mus• pay for the•. The Deuill tyes his Customers in the bond of Debets;
your Souls mus• pay for the•. The devil ties his Customers in the bound of Debets;
po22 ng1 n1 vvi p-acp n1. dt n1 vvz po31 n2 p-acp dt n1 pp-f n2;
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1446
and vvoe to them, that are too farre in his bookes:
and woe to them, that Are too Far in his books:
cc n1 p-acp pno32, cst vbr av av-j p-acp po31 n2:
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1447
for if Christ cancell not his hand-writing against them, hee will sue them to an eternall Outlawrie;
for if christ cancel not his handwriting against them, he will sue them to an Eternal Outlawry;
c-acp cs np1 vvi xx po31 n1 p-acp pno32, pns31 vmb vvi pno32 p-acp dt j n1;
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1448
and make them pay their soules, for that they boasted they had so good cheape. 3. The third argument of these waters sweetnesse, is deriued from our corrupt affections.
and make them pay their Souls, for that they boasted they had so good cheap. 3. The third argument of these waters sweetness, is derived from our corrupt affections.
cc vvb pno32 vvi po32 n2, c-acp cst pns32 vvd pns32 vhd av j j. crd dt ord n1 pp-f d n2 n1, vbz vvn p-acp po12 j n2.
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1449
Sinne pleaseth the Flesh? Omne simile nutrit simile. Corruption inherent is nourished by the accession of corrupt actions.Sin Pleases the Flesh? Omne simile Nourish simile. Corruption inherent is nourished by the accession of corrupt actions.
n1 vvz dt n1? fw-la n1 fw-la n1. n1 j vbz vvn p-acp dt n1 pp-f j n2.
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1450
Iudas Couetousnesse is sweetned with vniust gaine. Ioab is hartned, and hardned with bloud. Theft is fitted to, and fatted in the theeuish heart with obuious booties. Iudas Covetousness is sweetened with unjust gain. Ioab is heartened, and hardened with blood. Theft is fitted to, and fatted in the thievish heart with obvious booties.
np1 n1 vbz vvn p-acp j n1. np1 vbz vvn, cc vvn p-acp n1. n1 vbz vvn p-acp, cc vvn p-acp dt j n1 p-acp j n2.
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1451
Pri•e is fed vvith the officious complements of obseruant Groomes. Extortion battens in the Vsurers affections by the trolling in of his monies.Pri•e is fed with the officious compliments of observant Grooms. Extortion battens in the Usurers affections by the trolling in of his moneys.
vvd vbz vvn p-acp dt j n2 pp-f j n2. n1 fw-la p-acp dt ng1 n2 p-acp dt j-vvg p-acp pp-f po31 n2.
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1452
Sacriledge thriues in the Church-robber, by the pleasing distinctions of those Sycophant-Priests ; and helped with their (•ot laborious) profit.Sacrilege thrives in the Church-robber, by the pleasing Distinctions of those Sycophant-Priests; and helped with their (•ot laborious) profit.
n1 vvz p-acp dt n1, p-acp dt j-vvg n2 pp-f d n2; cc vvd p-acp po32 (n1 j) n1.
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1453
Nature is led, is fed with Sense. And when the Citadell of the heart is once wonne, the Turret of the vnderstanding will not long hold out.Nature is led, is fed with Sense. And when the Citadel of the heart is once won, the Turret of the understanding will not long hold out.
n1 vbz vvn, vbz vvn p-acp n1. cc c-crq dt n1 pp-f dt n1 vbz a-acp vvn, dt n1 pp-f dt n1 vmb xx av-j vvi av.
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1454
As the suffumigations of the oppressed stomach, surge vp and cause the head-ach:
As the suffumigations of the oppressed stomach, surge up and cause the headache:
p-acp dt n2 pp-f dt j-vvn n1, n1 a-acp cc vvi dt n1:
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1455
or as the thicke spumy mists, which vapour vp from the danke and foggy earth, doe often suffocate the brighter aire,
or as the thick spumy mists, which vapour up from the danke and foggy earth, do often suffocated the Brighter air,
cc c-acp dt j j n2, r-crq n1 a-acp p-acp dt j-jn cc j n1, vdb av vvi dt jc n1,
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1456
and to vs (more then ecclipse) the Sunne.
and to us (more then eclipse) the Sun.
cc p-acp pno12 (av-dc cs n1) dt n1.
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1457
The blacke and corrupt affections, which ascend out of the neather part of the soule, doe no lesse darken and choake the vnderstanding.
The black and corrupt affections, which ascend out of the nether part of the soul, do no less darken and choke the understanding.
dt j-jn cc j n2, r-crq vvb av pp-f dt j n1 pp-f dt n1, vdb dx av-dc vvi cc vvi dt n1.
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1458
Neither can the fire of grace bee kept aliue at Gods Altar, (mans heart,) when the cloudes of Lust shall raine downe such showres of Impietie on it.
Neither can the fire of grace be kept alive At God's Altar, (men heart,) when the Clouds of Lust shall rain down such showers of Impiety on it.
av-d vmb dt n1 pp-f n1 vbi vvn j p-acp npg1 n1, (ng1 n1,) c-crq dt n2 pp-f n1 vmb vvi a-acp d n2 pp-f n1 p-acp pn31.
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1459
Perit omne Iudicium, cùm res transit ad affectum. Farewell the perspicuitie of Iudgement, when the matter is put to the partialitie of affection.Perit omne Iudicium, cùm Rest transit ad affectum. Farewell the perspicuity of Judgement, when the matter is put to the partiality of affection.
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. n1 dt n1 pp-f n1, c-crq dt n1 vbz vvn p-acp dt n1 pp-f n1.
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1460
Let then the tast be Iudge at this Feast, and not the stomach, Lust and not Conscience ;
Let then the taste be Judge At this Feast, and not the stomach, Lust and not Conscience;
vvb av dt n1 vbb n1 p-acp d n1, cc xx dt n1, n1 cc xx n1;
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1461
and the Cates haue vnquestionable sweetnesse. Hee is easily credited, that speakes what we would haue him.
and the Cates have unquestionable sweetness. He is Easily credited, that speaks what we would have him.
cc dt n2 vhb j n1. pns31 vbz av-j vvn, cst vvz r-crq pns12 vmd vhi pno31.
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1462
Goe vp to Ramoth Gilead and prosper, was pleasing Musicke in Ahabs eare. Ye shall not die, though you eate, delighted Eue. The Syrens Song is more esteemed, then the Oracle of Pallas ; Go up to Ramoth Gilead and prosper, was pleasing Music in Ahabs ear. You shall not die, though you eat, delighted Eue. The Sire's Song is more esteemed, then the Oracle of Pallas;
vvb a-acp p-acp np1 np1 cc vvi, vbds vvg n1 p-acp n2 n1. pn22 vmb xx vvi, cs pn22 vvb, vvd np1. dt ng1 n1 vbz av-dc vvn, cs dt n1 pp-f np1;
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1463
because it is sung to lustfull, not wise Auditours.
Because it is sung to lustful, not wise Auditors.
c-acp pn31 vbz vvn p-acp j, xx j n2.
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1464
The strange distinctions, which they giue in these dayes, that (claw the Deuill) flatter an Vsurer for gaine, are beleeued,
The strange Distinctions, which they give in these days, that (claw the devil) flatter an Usurer for gain, Are believed,
dt j n2, r-crq pns32 vvb p-acp d n2, cst (n1 dt n1) vvb dt n1 p-acp n1, vbr vvn,
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1465
before the Sermons, of the Sonnes of the Prophets, of the Sonne of God. Let a factious Nouelist maintaine the iustnesse of Impropriations at the Church-wrongers Table for a meale;
before the Sermons, of the Sons of the prophets, of the Son of God. Let a factious Novelist maintain the justness of Impropriations At the Church-wrongers Table for a meal;
p-acp dt n2, pp-f dt n2 pp-f dt n2, pp-f dt n1 pp-f np1. vvb dt j np1 vvb dt n1 pp-f n2 p-acp dt n2 n1 p-acp dt n1;
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1466
his talke is held arguments, when the Scripture-arguments are held but talke. As Micah speakes of the Prophets, that would preach for Drunkennesse.
his talk is held Arguments, when the Scripture-arguments Are held but talk. As micah speaks of the prophets, that would preach for drunkenness.
po31 n1 vbz vvn n2, c-crq dt n2 vbr vvn p-acp n1. p-acp np1 vvz pp-f dt n2, cst vmd vvi p-acp n1.
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1467
So these sell their conscience for countenance; and feed mens humours, whiles they haue an humour to feede them.
So these fell their conscience for countenance; and feed men's humours, while they have an humour to feed them.
av d vvb po32 n1 p-acp n1; cc vvb ng2 n2, cs pns32 vhb dt n1 pc-acp vvi pno32.
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1468
Quod nimis miseri volunt, hoc facilè credunt. Though they bee Prophets for profites, yet they are readily beleeued. Quod nimis miseri volunt, hoc facilè credunt. Though they be prophets for profits, yet they Are readily believed.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. cs pns32 vbb n2 p-acp n2, av pns32 vbr av-j vvn.
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1469
So easily the braine drinkes the poison, which the affection ministers. It is not then strange, if these Cates be sweet, when concupiscence tasts them.
So Easily the brain drinks the poison, which the affection Ministers. It is not then strange, if these Cates be sweet, when concupiscence tastes them.
av av-j dt n1 vvz dt n1, r-crq dt n1 n2. pn31 vbz xx av j, cs d n2 vbb j, c-crq n1 vvz pno32.
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1470
Pascitur libido conuiuijs, nutritur delicijs, vino accenditur, ebrietate slammatur. Pascitur libido conuiuijs, nutritur delicijs, vino accenditur, Inebriety slammatur.
fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, vvi fw-la.
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1471
Lust is fed with Bankets, nourished with delights, kindled with Wine, set on fire and flame with Drunkennesse. Lust is fed with Banquets, nourished with delights, kindled with Wine, Set on fire and flame with drunkenness.
n1 vbz vvn p-acp n2, vvn p-acp n2, vvn p-acp n1, vvn p-acp n1 cc n1 p-acp n1.
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1472
What could make the Religion of Rome so sweet and welcome to many, but the congruence and pleasingnesse to their nature? Whiles Nature findes ascribed to her selfe freedome of will, validitie of merites, the Latitude of an ignorant and cursorie faith, she runnes mad of conceit.
What could make the Religion of Room so sweet and welcome to many, but the congruence and pleasingness to their nature? While Nature finds ascribed to her self freedom of will, validity of merits, the Latitude of an ignorant and cursory faith, she runs mad of conceit.
q-crq vmd vvi dt n1 pp-f vvb av j cc j-jn p-acp d, cc-acp dt n1 cc n1 p-acp po32 n1? cs n1 vvz vvn p-acp po31 n1 n1 pp-f n1, n1 pp-f n2, dt n1 pp-f dt j cc j n1, pns31 vvz j pp-f n1.
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1473
That Indulgences for all sinnes may be deriued from that open Exchequour; that if a man wants not money, he needes not loose heauen;
That Indulgences for all Sins may be derived from that open Exchequer; that if a man Wants not money, he needs not lose heaven;
d n2 p-acp d n2 vmb vbi vvn p-acp d j n1; cst cs dt n1 vvz xx n1, pns31 vvz xx j n1;
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1474
that the bare Act of the Sacrament conferres grace without faith;
that the bore Act of the Sacrament confers grace without faith;
cst dt j n1 pp-f dt n1 vvz n1 p-acp n1;
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and the meere transient signe of the Crosse, who euer makes it, can keepe off the Deuill. Oh Religion sweet to Nature.
and the mere Transient Signen of the Cross, who ever makes it, can keep off the devil. O Religion sweet to Nature.
cc dt j j n1 pp-f dt n1, r-crq av vvz pn31, vmb vvi a-acp dt n1. uh n1 j p-acp n1.
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1476
Nay (to speake neerer to our district instance.) Lust not onely affectuall, but actuall, is dispensed with.
Nay (to speak nearer to our district instance.) Lust not only affectuall, but actual, is dispensed with.
uh (p-acp vvi av-jc p-acp po12 j n1.) n1 xx av-j j, cc-acp j, vbz vvn p-acp.
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Priests are licensed their Concubines, though inhibited Wiues. Adulterie is reckoned among their pettie sinnes.Priests Are licensed their Concubines, though inhibited Wives. Adultery is reckoned among their Petty Sins.
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I haue read it quoted out of Pope Innocentius the third, of their Priests. Mane filium virginis offerunt in choro:
I have read it quoted out of Pope Innocentius the third, of their Priests. Mane Son virginis offerunt in Chorus:
pns11 vhb vvn pn31 vvn av pp-f n1 np1 dt ord, pp-f po32 n2. n1 fw-la fw-la fw-la p-acp fw-la:
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Nocte filium veneris agitant in thoro. Nocte Son veneris agitant in thoro.
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The Priests doe not engrosse all the Market of venerie to themselues, (yet they doe prettily well, for their allowance.
The Priests do not engross all the Market of venery to themselves, (yet they do prettily well, for their allowance.
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One Benefice with one Wife is vnlawfull, but two Benefices and three Whores are tollerable. ) But the Stewes, like the common Bath, is afforded to the Laitie; One Benefice with one Wife is unlawful, but two Benefices and three Whores Are tolerable.) But the Stews, like the Common Bath, is afforded to the Laity;
crd n1 p-acp crd n1 vbz j, p-acp crd n2 cc crd n2 vbr j.) cc-acp dt n2, av-j dt j n1, vbz vvn p-acp dt np1;
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and if their States will maintaine it, a priuate supply besides. Vrbs est iam tota Lupanar.
and if their States will maintain it, a private supply beside. Urbs est iam tota Lupanar.
cc cs po32 n2 vmb vvi pn31, dt j n1 a-acp. np1 fw-la fw-la fw-la np1.
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The vvhole Citie is become a meere Stewes. As the Prophet Esay said once of Ierusalem ;
The Whole city is become a mere Stews. As the Prophet Isaiah said once of Ierusalem;
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so wee may say of Rome: The holy Citie is become an Harlot.
so we may say of Room: The holy city is become an Harlot.
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Full of Harlots they vvill not sticke to yeeld, and so full of Adulterers. Nay, the Citie it selfe is an Harlot, and hath left her first loue. Full of Harlots they will not stick to yield, and so full of Adulterers. Nay, the city it self is an Harlot, and hath left her First love.
j pp-f n2 pns32 vmb xx vvi pc-acp vvi, cc av j pp-f n2. uh, dt n1 pn31 n1 vbz dt n1, cc vhz vvn po31 ord n1.
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Shee committes Idolatrie, (vvhich is the vilest Adulterie) vvith Stockes and Stones. Thus Nature drinkes pleasant waters, but they are stollen. Lust encroacheth vpon the Law:
She Committees Idolatry, (which is the Vilest Adultery) with Stocks and Stones. Thus Nature drinks pleasant waters, but they Are stolen. Lust encroacheth upon the Law:
pns31 vvz n1, (r-crq vbz dt js n1) p-acp n2 cc n2. av n1 vvz j n2, p-acp pns32 vbr vvn. n1 vvz p-acp dt n1:
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and Concupiscencies gaine is Gods losse. Some of them, saith Bishop Iewell, haue written in defence of filthinesse.
and Concupiscences gain is God's loss. some of them, Says Bishop Jewel, have written in defence of filthiness.
cc n2 vvb vbz npg1 n1. d pp-f pno32, vvz n1 n1, vhb vvn p-acp n1 pp-f n1.
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VVhat blacke Vice shall vvant some Patronage? But causa patrocinio non bona, peior erit. Powerfull arguments, no doubt:
What black Vice shall want Some Patronage? But causa patrocinio non Bona, peior erit. Powerful Arguments, no doubt:
q-crq j-jn n1 vmb n1 d n1? p-acp fw-la fw-la fw-la fw-la, fw-la fw-la. j n2, dx n1:
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yet powerfull enough to ouercome the yeelding spirit. Strong affection giues credite to weake reasons. A small temptation serues to his peruersion, that tempts himselfe;
yet powerful enough to overcome the yielding Spirit. Strong affection gives credit to weak Reasons. A small temptation serves to his perversion, that tempts himself;
av j av-d pc-acp vvi dt j-vvg n1. j n1 vvz n1 p-acp j n2. dt j n1 vvz p-acp po31 n1, cst vvz px31;
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and vvould bee glad of a cloake to hide his leprosie, though he steale it.
and would be glad of a cloak to hide his leprosy, though he steal it.
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How can it then be denied, that sinnes are sweet, whiles Lust doth take, tast, censure them?
How can it then be denied, that Sins Are sweet, while Lust does take, taste, censure them?
q-crq vmb pn31 av vbi vvn, cst n2 vbr j, cs n1 vdz vvi, n1, vvb pno32?
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The Deuils Banket is not yet done; there is more cheare a comming. The Water - seruice is ended:
The Devils Banquet is not yet done; there is more cheer a coming. The Water - service is ended:
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now begin Cates of another nature; or, if you will, of another forme, but the nature is all one.
now begin Cates of Another nature; or, if you will, of Another Form, but the nature is all one.
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Norma et forma manet. The same Methode of Seruice, the same manner of Iunkets. It may bee distinguished (as the former.) Into a prescription, de quo.Norma et forma manet. The same Method of Service, the same manner of Junkets. It may be distinguished (as the former.) Into a prescription, de quo.
np1 fw-la fw-la fw-la. dt d n1 pp-f n1, dt d n1 pp-f n2. pn31 vmb vbi vvn (c-acp dt j.) p-acp dt n1, fw-fr fw-la.
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Bread, Into a description, de quanto. Bread of Secrecies. Into an ascription. de quali. Bread of ple•sure. Bred, Into a description, de quanto. Bred of Secrecies. Into an ascription. de Kuali. Bred of ple•sure.
n1, p-acp dt n1, fw-fr fw-es. n1 pp-f n2. p-acp dt n1. fw-fr fw-la. n1 pp-f n1.
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Bread hath a large extent in the Scriptures. Vult sufficientiam vitae et praesentis et futurae. Bred hath a large extent in the Scriptures. Vult sufficientiam vitae et praesentis et futurae.
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Vnder it, is contained a sufficiencie of food and nourishment. 1. For the body. 2. For the soule. Under it, is contained a sufficiency of food and nourishment. 1. For the body. 2. For the soul.
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Therefore some would deriue the Latine word, Panem, from the Greeke word, NONLATINALPHABET, and so make it a generall and comprehensiue word;
Therefore Some would derive the Latin word, Bread, from the Greek word,, and so make it a general and comprehensive word;
av d vmd vvi dt jp n1, fw-la, p-acp dt jp n1,, cc av vvb pn31 dt n1 cc j n1;
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to signifie, omne quod nobis necessarium ▪ all things needfull, whither to corporall or animall sustenance. 1. Corporall:
to signify, omne quod nobis Necessary ▪ all things needful, whither to corporal or animal sustenance. 1. Corporal:
pc-acp vvi, fw-la fw-la fw-la fw-la ▪ d n2 j, c-crq p-acp j cc n1 n1. crd j:
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the fourth petition in that absolute Prayer, lessoned to vs by our Master, implies so much:
the fourth petition in that absolute Prayer, lessoned to us by our Master, Implies so much:
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Giue vs this day our daily Bread. Where saith S. Augustine: Omnem necessariam corporis exhibitionem petimus: Give us this day our daily Bred. Where Says S. Augustine: Omnem Necessariam corporis exhibitionem Petimus:
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We begge all necessarie sustentation to our temporall life. So, in sudore vultus vesceris pane tuo:
We beg all necessary sustentation to our temporal life. So, in Sudore vultus vesceris pane tuo:
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All thy repast shall bee deriued from thy trauell.
All thy repast shall be derived from thy travel.
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Set Bread before them, saith Elisha to the King of Israell: And he made great prouision for them. Set Bred before them, Says Elisha to the King of Israel: And he made great provision for them.
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Iobs kindred did eate Bread, that is, feasted with him? Hee that ate of my Bread ▪ saith Dauid, or did feed on the delicacies of my Pallace. 2. For the soule. Jobs kindred did eat Bred, that is, feasted with him? He that ate of my Bred ▪ Says David, or did feed on the delicacies of my Palace. 2. For the soul.
n2 n1 vdd vvb n1, cst vbz, vvn p-acp pno31? pns31 cst vvd pp-f po11 n1 ▪ vvz np1, cc vdd vvi p-acp dt n2 pp-f po11 n1. crd p-acp dt n1.
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I am the liuing Bread, that came downe from heauen: if any man eate of this Bread, hee shall liue for euer. I am the living Bred, that Come down from heaven: if any man eat of this Bred, he shall live for ever.
pns11 vbm dt j-vvg n1, cst vvd a-acp p-acp n1: cs d n1 vvi pp-f d n1, pns31 vmb vvi p-acp av.
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It is not straitned of this sense.
It is not straitened of this sense.
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Matth. 15. It is not meete to take the childrens Bread, and to throw it to dogges. Matthew 15. It is not meet to take the Children's Bred, and to throw it to Dogs.
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1509
Christ and all his benefites are shadowed forth by Bread. The losse of the Word, is called by the Prophet, a Famine, or losse of Bread. christ and all his benefits Are shadowed forth by Bred. The loss of the Word, is called by the Prophet, a Famine, or loss of Bred.
np1 cc d po31 n2 vbr vvn av p-acp n1. dt n1 pp-f dt n1, vbz vvn p-acp dt n1, dt n1, cc n1 pp-f n1.
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Bread then implies multitudinem salutum, magnitudinem solaminum, plenitudinem omnium bonorum: Much health, great comforts, fulnesse of all requisite good things.Bred then Implies multitudinem salutum, magnitudinem solaminum, plenitudinem omnium Bonorum: Much health, great comforts, fullness of all requisite good things.
n1 av vvz fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la: av-d n1, j n2, n1 pp-f d j j n2.
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And what? Will Satan bragge that hee can giue all these? and that his Bread, intensiue, is so virtuall in it owne nature:
And what? Will Satan brag that he can give all these? and that his Bred, intensive, is so virtual in it own nature:
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and extensiue, that it shall afford so much strength of comfort, validitie of nutriment;
and extensive, that it shall afford so much strength of Comfort, validity of nutriment;
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and neuer faile the collation of health to his guests? This is in him an hyperbolicall, and almost an hyperdiabolicall impudence;
and never fail the collation of health to his guests? This is in him an hyperbolical, and almost an hyperdiabolicall impudence;
cc av-x vvb dt n1 pp-f n1 p-acp po31 n2? d vbz p-acp pno31 dt j, cc av dt j n1;
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1514
to make the bread of sinne, equall with the Bread of life: and to ascribe vnto it potentiam virtutis, and virtutem dulcedinis ;
to make the bred of sin, equal with the Bred of life: and to ascribe unto it potentiam virtue, and virtutem dulcedinis;
pc-acp vvi dt n1 pp-f n1, j-jn p-acp dt n1 pp-f n1: cc pc-acp vvi p-acp pn31 fw-la fw-la, cc fw-la fw-la;
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1515
that it is Bread, and sweet bread, nourishing and well-tasted.
that it is Bred, and sweet bred, nourishing and well-tasted.
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1516
As Ceres must bee taken and worshipped for the Goddesse of Corne, and Bacchus for the God of Wine;
As Ceres must be taken and worshipped for the Goddess of Corn, and Bacchus for the God of Wine;
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1517
when they were (at the vtmost) but the first Inuenters of grinding the one, and pressing the other:
when they were (At the utmost) but the First Inventers of grinding the one, and pressing the other:
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1518
for God is the God of both fields and Vineyards.
for God is the God of both fields and Vineyards.
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So the Deuill would seeme owner of Bread and Water, when God onely is Lord of Sea and Land;
So the devil would seem owner of Bred and Water, when God only is Lord of Sea and Land;
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that made and blesseth the Corne and the Riuers. His Power containeth all, and his Prouidence continueth all that is good vnto vs. Obserue, how the Deuill is Gods Ape, and striues to match and paralell him, both in his words and wonders.
that made and Blesses the Corn and the rivers. His Power Containeth all, and his Providence Continueth all that is good unto us Observe, how the devil is God's Ape, and strives to match and parallel him, both in his words and wonders.
cst vvd cc vvz dt n1 cc dt n2. po31 n1 vvz d, cc po31 n1 vvz d cst vbz j p-acp pno12 vvb, c-crq dt n1 vbz ng1 n1, cc vvz pc-acp vvi cc vvi pno31, av-d p-acp po31 n2 cc n2.
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Hee followes him, but (not passibus aequis ) with vnequall steps. If Christ haue his waters of life at the Lambes wedding Feast;
He follows him, but (not passibus aequis) with unequal steps. If christ have his waters of life At the Lambs wedding Feast;
pns31 vvz pno31, cc-acp (xx fw-la fw-la) p-acp j n2. cs np1 vhb po31 n2 pp-f n1 p-acp dt n2 vvg n1;
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1522
the Deuill will haue his waters too at Lusts Banket. If the highest giue his thunder, hailestones,
the devil will have his waters too At Lustiest Banquet. If the highest give his thunder, hailstones,
dt n1 vmb vhi po31 n2 av p-acp ng1 n1. cs dt js vvi po31 n1, n2,
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1523
and coales of sire, (as to Elias sacrifice:) the red Dragon doth the like:and coals of sire, (as to Elias sacrifice:) the read Dragon does the like:
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1524
He maketh fire to come downe from heauen, in the sight of men. If Moses turne his rod to a Serpent, the Sorcerers doe the like: He makes fire to come down from heaven, in the sighed of men. If Moses turn his rod to a Serpent, the Sorcerers do the like:
pns31 vvz n1 pc-acp vvi a-acp p-acp n1, p-acp dt n1 pp-f n2. cs np1 vvb po31 n1 p-acp dt n1, dt n2 vdb dt av-j:
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but yet they fall short, for Moses rod deuoured all theirs.
but yet they fallen short, for Moses rod devoured all theirs.
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Must Abraham sacrifice his Sonne to the God of Heauen? Agamemnon must sacrifice his daughter to the Prince of Darknesse.
Must Abraham sacrifice his Son to the God of Heaven? Agamemnon must sacrifice his daughter to the Prince of Darkness.
vmb np1 n1 po31 n1 p-acp dt n1 pp-f n1? np1 vmb vvi po31 n1 p-acp dt n1 pp-f n1.
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A Ramme redeeemes Ishaac, a Hinde Iphigenia. For Iehouah's Temple at Ierusalem, there is great Diana's at Ephesus. It is said of the Sonne of God, that he shall giue sight to the blinde ; A Ram redeeemes Ishaac, a Hind Iphigenia. For Iehouah's Temple At Ierusalem, there is great Diana's At Ephesus. It is said of the Son of God, that he shall give sighed to the blind;
dt n1 vvz np1, dt n1 np1. p-acp npg1 n1 p-acp np1, a-acp vbz j npg1 p-acp np1. pn31 vbz vvn pp-f dt n1 pp-f np1, cst pns31 vmb vvb n1 p-acp dt j;
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1528
and heale the sicknesses of the people; The Sonne of Iupiter, Aesculapius shall haue the like report.
and heal the Sicknesses of the people; The Son of Iupiter, Aesculapius shall have the like report.
cc vvi dt n2 pp-f dt n1; dt n1 pp-f np1, np1 vmb vhi dt j n1.
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1529
Ouid and Hesiod haue their Chaos, in imitation of sacred Moses: Noahs deluge shall be quitted with Deucalions. For our Noah, they haue a Ianus ; for our Sampson, a Hercules ;Ovid and Hesiod have their Chaos, in imitation of sacred Moses: Noahs deluge shall be quit with Deucalion. For our Noah, they have a Ianus; for our Sampson, a Hercules;
np1 cc np1 vhb po32 n1, p-acp n1 pp-f j np1: npg1 n1 vmb vbi vvn p-acp npg1. p-acp po12 np1, pns32 vhb dt np1; p-acp po12 np1, dt np1;
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for our Babel - builders, they that lay Pelion vpon Ossa, Giants. If Lots Wife be turned to a Pillar;
for our Babel - Builders, they that lay Pelion upon Ossa, Giants. If Lots Wife be turned to a Pillar;
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1531
loe, Niohe is metamorphosed to a stone.
lo, Niohe is metamorphosed to a stone.
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1532
Let God historifie his Ionas, Herodotus will say more of Arion. Of which S. Augustine well:
Let God historify his Ionas, Herodotus will say more of Arion. Of which S. Augustine well:
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We may suspect, the Greeke tale of the one, meanes the Hebrew truth of the other. We may suspect, the Greek tale of the one, means the Hebrew truth of the other.
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Thus, if Christ at his Table offer to his Saints, his owne body for bread, bloud for wine, in a misticall sort: Thus, if christ At his Table offer to his Saints, his own body for bred, blood for wine, in a mystical sort:
av, cs np1 p-acp po31 n1 vvi p-acp po31 n2, po31 d n1 p-acp n1, n1 p-acp n1, p-acp dt j n1:
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The Deuill will proffer some such thing to his guests, Bread and Waters; Waters of Stealth, Bread of Secrecie. He is loath to giue God the better:
The devil will proffer Some such thing to his guests, Bred and Waters; Waters of Stealth, Bred of Secrecy. He is loath to give God the better:
dt n1 vmb vvi d d n1 p-acp po31 n2, n1 cc n2; n2 pp-f n1, n1 pp-f n1. pns31 vbz j pc-acp vvi np1 dt jc:
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he would not doe it in heauen, and therefore turned out:
he would not do it in heaven, and Therefore turned out:
pns31 vmd xx vdi pn31 p-acp n1, cc av vvd av:
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and doe you thinke, hee will yet yeeld it? no, in spight of Gods water of Christall, peace and glory ;
and do you think, he will yet yield it? no, in spite of God's water of Crystal, peace and glory;
cc vdb pn22 vvi, pns31 vmb av vvi pn31? uh-dx, p-acp n1 pp-f npg1 n1 pp-f n1, n1 cc vvb;
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he will haue his waters of Acheron, guilt and vanitie.
he will have his waters of Acheron, guilt and vanity.
pns31 vmb vhi po31 n2 pp-f np1, n1 cc n1.
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But by Satans leaue, there is a Bread, that nourisheth not. Wherefore doe ye spend money for that which is not Bread? and your labour for that, which satisfieth not? It (seemes but) is not bread: and (if it be,
But by Satan leave, there is a Bred, that Nourishes not. Wherefore do you spend money for that which is not Bred? and your labour for that, which Satisfieth not? It (seems but) is not bred: and (if it be,
p-acp p-acp npg1 vvi, pc-acp vbz dt n1, cst vvz xx. q-crq vdb pn22 vvi n1 p-acp d r-crq vbz xx n1? cc po22 n1 p-acp d, r-crq vvz xx? pn31 (vvz p-acp) vbz xx n1: cc (cs pn31 vbb,
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yet) it satisfies not. Say it could, yet man liues not by bread onely;
yet) it Satisfies not. Say it could, yet man lives not by bred only;
av) pn31 vvz xx. vvb pn31 vmd, av n1 vvz xx p-acp n1 av-j;
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but by the word and blessing of God. NONLATINALPHABET, all the delicates, that Sinne can afford vs, are but NONLATINALPHABET, the bane of the soule. Pabula peccati, pocula lethi. but by the word and blessing of God., all the delicates, that Sin can afford us, Are but, the bane of the soul. Pabula peccati, pocula lethi.
cc-acp p-acp dt n1 cc n1 pp-f np1., d dt n2-j, cst n1 vmb vvi pno12, vbr p-acp, dt n1 pp-f dt n1. fw-la fw-la, fw-la fw-la.
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NONLATINALPHABET properly signifies (NONLATINALPHABET:) All meate prepared with fire. There is no cheare at this Banket drest without fire; properly signifies (:) All meat prepared with fire. There is no cheer At this Banquet dressed without fire;
av-j vvz (:) d n1 vvn p-acp n1. pc-acp vbz dx n1 p-acp d n1 vvn p-acp n1;
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either present of Lust, or future of torment. Now since the Deuill will put the forme of Bread vpon his tempting wickednesse;
either present of Lust, or future of torment. Now since the devil will put the Form of Bred upon his tempting wickedness;
d j pp-f n1, cc j-jn pp-f n1. av p-acp dt n1 vmb vvi dt n1 pp-f n1 p-acp po31 j-vvg n1;
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let vs examine what kinde of bread it is. 1. The seede is corruption;
let us examine what kind of bred it is. 1. The seed is corruption;
vvb pno12 vvi r-crq n1 pp-f n1 pn31 vbz. crd dt n1 vbz n1;
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an vncleane seede. No other then the tares, which the Enemie sew: God sew good Corne, an unclean seed. No other then the tares, which the Enemy sew: God sew good Corn,
dt j n1. dx j-jn cs dt n2, r-crq dt n1 vvi: np1 vvd j n1,
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but whence are the tares? The seed whereof this bread is made, is not Wheate or good Corne; but Cockle, Darnell, Tares; Dissention, Rebellion, Lies, Vanities.
but whence Are the tares? The seed whereof this bred is made, is not Wheat or good Corn; but Cockle, Darnell, Tares; Dissension, Rebellion, Lies, Vanities.
cc-acp c-crq vbr dt n2? dt n1 c-crq d n1 vbz vvn, vbz xx n1 cc j n1; cc-acp n1, np1, n2; n1, n1, vvz, n2.
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The Deuill is herein a Seedes-man, but he sowes corrupt seede; that infects and poysons the heart, which receiues it.
The devil is herein a Seedsman, but he sows corrupt seed; that infects and poisons the heart, which receives it.
dt n1 vbz av dt n1, cc-acp pns31 n2 j n1; cst vvz cc n2 dt n1, r-crq vvz pn31.
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2. The heate of the Sunne, influence of the Ayre, sap and moisture of the Ground, that ripens this seede, are Temptations: The seede once sowne in the apt ground of our carnall affections, is by the heate of Satans motion soone wrought to ripenesse.
2. The heat of the Sun, influence of the Air, sap and moisture of the Ground, that ripens this seed, Are Temptations: The seed once sown in the apt ground of our carnal affections, is by the heat of Satan motion soon wrought to ripeness.
crd dt n1 pp-f dt n1, n1 pp-f dt n1, n1 cc n1 pp-f dt n1, cst vvz d n1, vbr n2: dt n1 a-acp vvn p-acp dt j n1 pp-f po12 j n2, vbz p-acp dt n1 pp-f npg1 n1 av vvn p-acp n1.
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So that it is matured suggerendo, imprimendo, tentando:
So that it is matured suggerendo, imprimendo, tentando:
av cst pn31 vbz j fw-la, fw-la, fw-la:
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suggestion, impression, tentation hasten the seed (to grasse, to a blade, to spindling, to a perfect eare:) to growth in the heart:
suggestion, impression, tentation hasten the seed (to grass, to a blade, to spindling, to a perfect ear:) to growth in the heart:
n1, n1, n1 vvb dt n1 (p-acp n1, p-acp dt n1, p-acp vvg, p-acp dt j n1:) p-acp n1 p-acp dt n1:
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and all suddenly, for an ill weede growes apace. Rather then it shall dwindle and be stunted, he will crush the cloudes of hell,
and all suddenly, for an ill weed grows apace. Rather then it shall dwindle and be stunted, he will crush the Clouds of hell,
cc d av-j, p-acp dt j-jn n1 vvz av. av-c cs pn31 vmb vvi cc vbi vvn, pns31 vmb vvi dt n2 pp-f n1,
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and raine the showres of his malediction vpon it. Before he sowes, here he waters. 3. The seede thus ripend is soone cut downe, by the Sickle of his subtilty;
and rain the showers of his malediction upon it. Before he sows, Here he waters. 3. The seed thus ripend is soon Cut down, by the Fickle of his subtlety;
cc vvi dt n2 pp-f po31 n1 p-acp pn31. p-acp pns31 n2, av pns31 vvz. crd dt n1 av vvn vbz av vvn a-acp, p-acp dt n1 pp-f po31 n1;
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whose policie to preserue his state Florentine, is beyond Machiauels. His speede is no lesse; else he could not so soone put a Girdle about the loynes of the earth.
whose policy to preserve his state Florentine, is beyond Machiavels. His speed is no less; Else he could not so soon put a Girdle about the loins of the earth.
rg-crq n1 pc-acp vvi po31 n1 jp, vbz p-acp npg1. po31 n1 vbz av-dx av-dc; av pns31 vmd xx av av vvd dt n1 p-acp dt n2 pp-f dt n1.
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But what policie can there be in shortning the growth of sinne? this trick rather eneruates his power, weakens his Kingdome. But what policy can there be in shortening the growth of sin? this trick rather enervates his power, weakens his Kingdom.
cc-acp q-crq n1 vmb a-acp vbi p-acp vvg dt n1 pp-f n1? d n1 av-c vvz po31 n1, vvz po31 n1.
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The Deuill doth not euer practise this cunning; but then alone, when he is put to his shifts.
The devil does not ever practise this cunning; but then alone, when he is put to his shifts.
dt n1 vdz xx av vvi d n-jn; cc-acp av av-j, c-crq pns31 vbz vvn p-acp po31 n2.
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For, some are so vile, that the Deuill himselfe, would scarce wish them worse. For, Some Are so vile, that the devil himself, would scarce wish them Worse.
p-acp, d vbr av j, cst dt n1 px31, vmd av-j vvi pno32 av-jc.
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Such are Atheists, Rob-altars, Vsurers, Traytours, &c. But some liuing in the circun ference of the Gospell, are by mans awe and law restrained from professed abominations!
Such Are Atheists, Rob-altars, Usurers, Traitors, etc. But Some living in the circun ference of the Gospel, Are by men awe and law restrained from professed abominations!
d vbr n2, n2, n2, n2, av p-acp d vvg p-acp dt fw-fr n1 pp-f dt n1, vbr p-acp ng1 n1 cc n1 vvn p-acp j-vvn n2!
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what would you haue him now doe? Sure Satan is full of the Politiques. Daemonas grammatici dictos volunt, quasi NONLATINALPHABET, id est, peritos ac rerum scios.
what would you have him now doe? Sure Satan is full of the Politics. Daemons Grammarians dictos volunt, quasi, id est, peritos ac rerum scios.
q-crq vmd pn22 vhi pno31 av n1? j np1 vbz j pp-f dt n2-j. np1 fw-la fw-la fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la.
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He is a Deuill for his craft.
He is a devil for his craft.
pns31 vbz dt n1 p-acp po31 n1.
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I call therefore the reaping, his Subtiltie: for he might seeme therein to dissolue his Kingdome,
I call Therefore the reaping, his Subtlety: for he might seem therein to dissolve his Kingdom,
pns11 vvb av dt vvg, po31 n1: c-acp pns31 vmd vvi av pc-acp vvi po31 n1,
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and spoile the height of sinne, by cutting it downe.
and spoil the height of sin, by cutting it down.
cc vvi dt n1 pp-f n1, p-acp vvg pn31 a-acp.
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But the sequell and successe proues, he doth it rather to corroborate the power thereof, by making it fitter for application.
But the sequel and success Proves, he does it rather to corroborate the power thereof, by making it fitter for application.
p-acp dt n1 cc n1 vvz, pns31 vdz pn31 av-c pc-acp vvi dt n1 av, p-acp vvg pn31 jc p-acp n1.
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Thus he transformes himselfe to an Angell of light ;
Thus he transforms himself to an Angel of Light;
av pns31 vvz px31 p-acp dt n1 pp-f j;
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and is content to top the proud risings of palpable and outward Impieties, that hee may more strongly possesse the soule by hypocrisie. Thus there may be an expulsion of Satan from the house of the heart, quoad veter•m eruptionem, when his repossession is made stronger, quoad nouam corruptionem. Common grace throwes him out,
and is content to top the proud risings of palpable and outward Impieties, that he may more strongly possess the soul by hypocrisy. Thus there may be an expulsion of Satan from the house of the heart, quoad veter•m eruptionem, when his repossession is made Stronger, quoad nouam corruptionem. Common grace throws him out,
cc vbz j pc-acp vvi dt j n2-vvg pp-f j cc j n2, cst pns31 vmb av-dc av-j vvi dt n1 p-acp n1. av pc-acp vmb vbi dt n1 pp-f np1 p-acp dt n1 pp-f dt n1, av fw-la fw-la, c-crq po31 n1 vbz vvn jc, av fw-la fw-la. j n1 vvz pno31 av,
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but he findes the house empty, swept, and garnished, that is, trimmed by hypocrisie, and therefore enters and fortifies with seauen other spirits more wicked then the first.
but he finds the house empty, swept, and garnished, that is, trimmed by hypocrisy, and Therefore enters and fortifies with seauen other spirits more wicked then the First.
cc-acp pns31 vvz dt n1 j, vvn, cc vvn, cst vbz, vvn p-acp n1, cc av vvz cc vvz p-acp crd j-jn n2 av-dc j cs dt ord.
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What he cannot doe by notorious rebellion, hee •erformes by dissimulation.
What he cannot do by notorious rebellion, he •erformes by dissimulation.
r-crq pns31 vmbx vdi p-acp j n1, pns31 vvz p-acp n1.
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1567
So that as Sorcerers and Witches conuerse with euill spirits in plausible and familiar formes, which in vgly shapes they would abhorre.
So that as Sorcerers and Witches converse with evil spirits in plausible and familiar forms, which in ugly shapes they would abhor.
av cst p-acp n2 cc n2 vvi p-acp j-jn n2 p-acp j cc j-jn n2, r-crq p-acp j n2 pns32 vmd vvi.
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1568
So many would not endure him, vt rude cacodaemon, as a rough and grosse Deuill, in manifest outragious enormities;
So many would not endure him, vt rude cacodaemon, as a rough and gross devil, in manifest outrageous enormities;
av d vmd xx vvi pno31, fw-la j n1, p-acp dt j cc j n1, p-acp j j n2;
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who yet as a smooth, sleeke, fine, and transformed Deuill, giue him entertainment. This then is his Haruest.
who yet as a smooth, sleek, fine, and transformed devil, give him entertainment. This then is his Harvest.
r-crq av c-acp dt j, j, j, cc j-vvn n1, vvb pno31 n1. np1 av vbz po31 n1.
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4. Being thus reaped and hous'd, he soone thresheth it out, with the Flaile of his strength.
4. Being thus reaped and housed, he soon Thresheth it out, with the Flail of his strength.
crd vbg av vvn cc vvn, pns31 av vvz pn31 av, p-acp dt n1 pp-f po31 n1.
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1571
Hee is called the strong man ; where he takes possession, he pleads prescription; hee will not out.
He is called the strong man; where he Takes possession, he pleads prescription; he will not out.
pns31 vbz vvn dt j n1; c-crq pns31 vvz n1, pns31 vvz n1; pns31 vmb xx av.
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His power in the captiued conscience scornes limitation:
His power in the captived conscience scorns limitation:
po31 n1 p-acp dt j-vvn n1 vvz n1:
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Hee is not content to haue the seed lye idle in the heart, hee must thresh it out, cause thee to produce some cursed effects.
He is not content to have the seed lie idle in the heart, he must thresh it out, cause thee to produce Some cursed effects.
pns31 vbz xx j pc-acp vhi dt n1 vvb j p-acp dt n1, pns31 vmb vvi pn31 av, vvb pno21 pc-acp vvi d j-vvn n2.
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Hee doth not (to speake for your capacitie in the Countrey) hoord vp his Graine;
He does not (to speak for your capacity in the Country) hoard up his Grain;
pns31 vdz xx (pc-acp vvi p-acp po22 n1 p-acp dt n1) vvd a-acp po31 n1;
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but with all his might, and the helpe of all his infernall flailes, hee thresheth it out,
but with all his might, and the help of all his infernal flails, he Thresheth it out,
cc-acp p-acp d po31 n1, cc dt n1 pp-f d po31 j n2, pns31 vvz pn31 av,
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and makes it ready for the Market.
and makes it ready for the Market.
cc vvz pn31 j p-acp dt n1.
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1577
If any Cain, or Iudas be so hastie, that he will not stay till it be made Bread, tarry for tentation, but tempt himselfe;
If any Cain, or Iudas be so hasty, that he will not stay till it be made Bred, tarry for tentation, but tempt himself;
cs d np1, cc np1 vbi av j, cst pns31 vmb xx vvi c-acp pn31 vbb vvn n1, vvb p-acp n1, cc-acp vvb px31;
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the Deuill is glad that they saue him a labour: howsoeuer, he will haue his Graine ready;
the devil is glad that they save him a labour: howsoever, he will have his Grain ready;
dt n1 vbz j cst pns32 vvb pno31 dt n1: c-acp, pns31 vmb vhi po31 n1 j;
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1579
his suggestion shall not be to seeke when he should vse it.
his suggestion shall not be to seek when he should use it.
po31 n1 vmb xx vbi p-acp vvi c-crq pns31 vmd vvi pn31.
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1580
Hee would be loath that the lustfull eye should want a Harlot, the corrupt Officer a bribe, the Papist an Image, the Vsurer a Morgage, the theefe a bootie.
He would be loath that the lustful eye should want a Harlot, the corrupt Officer a bribe, the Papist an Image, the Usurer a Mortgage, the thief a booty.
pns31 vmd vbi j cst dt j n1 vmd vvi dt n1, dt j n1 dt n1, dt njp dt n1, dt n1 dt n1, dt n1 dt n1.
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1581
Hee knowes not vvhat guests will come, he will thrash it ready. 5. Being thrashed out, it must (you know) bee ground.
He knows not what guests will come, he will thrash it ready. 5. Being thrashed out, it must (you know) be ground.
pns31 vvz xx r-crq n2 vmb vvi, pns31 vmb vvi pn31 j. crd vbg vvn av, pn31 vmb (pn22 vvb) vbi n1.
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Satan hath a Water - mill of his owne:Satan hath a Water - mill of his own:
np1 vhz dt n1 - n1 pp-f po31 d:
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1583
though founded on mare mortuum, a dead Sea, (for all sinnes are dead workes ) yet the current and streame that driues it, runnes with swifter violence,
though founded on mare mortuum, a dead Sea, (for all Sins Are dead works) yet the current and stream that drives it, runs with swifter violence,
cs vvn p-acp fw-la fw-la, dt j n1, (c-acp d n2 vbr j n2) av dt n1 cc n1 cst vvz pn31, vvz p-acp jc n1,
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then the straites of Giberaltare. The flood of concupiscence driues it. The Mill consistes of two stones, Deliciae & diuitiae : Pleasure and Profit.
then the straits of Gibraltar. The flood of concupiscence drives it. The Mill consists of two stones, Deliciae & diuitiae: Pleasure and Profit.
cs dt n2 pp-f n1. dt n1 pp-f n1 vvz pn31. dt n1 vvz pp-f crd n2, fw-la cc fw-la: n1 cc n1.
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There is no seede of sinne, which these two can not grinde to powder, and make fit for Bread,
There is no seed of sin, which these two can not grind to powder, and make fit for Bred,
pc-acp vbz dx n1 pp-f n1, r-crq d crd vmb xx vvi pc-acp vvi, cc vvi j p-acp n1,
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when Concupiscence turnes the Mill. Rapine, Sacriledge, Murder, Treason, haue bin prepared to a wicked mans vse, by these Instruments.
when Concupiscence turns the Mill. Rapine, Sacrilege, Murder, Treason, have been prepared to a wicked men use, by these Instruments.
c-crq n1 vvz dt n1 n1, n1, n1, n1, vhb vbn vvn p-acp dt j ng1 n1, p-acp d n2.
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1587
Quid non mortaliae pectora cogunt? Couetousnesse and carnall delight bid any sinne welcome. Onely pleasure is the nether stone;Quid non mortaliae pectora cogunt? Covetousness and carnal delight bid any sin welcome. Only pleasure is the neither stone;
fw-la fw-fr fw-la fw-la fw-la? n1 cc j n1 vvb d n1 j-jn. j n1 vbz dt j n1;
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1588
Idlenesse would lye still, but Couetousnesse is content to trudge about, and glad when any sackes come to the Mill. These two grinde all the Deuils grist,
Idleness would lie still, but Covetousness is content to trudge about, and glad when any sacks come to the Mill. These two grind all the Devils grist,
n1 vmd vvi av, cc-acp n1 vbz j pc-acp vvi a-acp, cc j c-crq d n2 vvb p-acp dt n1 np1 crd vvi d dt ng1 n1,
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and supply him with tentations for all the World.
and supply him with tentations for all the World.
cc vvi pno31 p-acp n2 p-acp d dt n1.
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1590
All the vgly births of sinnes, that haue euer shewed their monstrous and stigmaticke formes to the light, haue bene deriued from these Parents;
All the ugly births of Sins, that have ever showed their monstrous and stigmatic forms to the Light, have be derived from these Parents;
av-d dt j n2 pp-f n2, cst vhb av vvd po32 j cc j-jn n2 p-acp dt n1, vhb vbn vvn p-acp d n2;
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1591
Carnall pleasure and Couetousnesse. You see how the Deuill grindes. 6. It is ground, you heare: It wants leauening.Carnal pleasure and Covetousness. You see how the devil grinds. 6. It is ground, you hear: It Wants leavening.
j n1 cc n1. pn22 vvb c-crq dt n1 vvz. crd pn31 vbz n1, pn22 vvb: pn31 vvz n-vvg.
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1592
The Leauen is the colourable and fallacious arguments, that perswade the sweetnesse of this Bread. This is, 1. eyther the Leauen of the Pharises. 2. Or, the leauen of the Sadduces.
The Leaven is the colourable and fallacious Arguments, that persuade the sweetness of this Bred. This is, 1. either the Leaven of the Pharisees. 2. Or, the leaven of the Sadducees.
dt n2 vbz dt j cc j n2, cst vvb dt n1 pp-f d n1. d vbz, crd d dt n2 pp-f dt np2. crd cc, dt n1 pp-f dt np2.
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3. Or, the Leauen of the Herodians. The Leauen Pharisaicall, is described by CHRIST himselfe to be Hypocrisie:
3. Or, the Leaven of the Herodians. The Leaven Pharisaical, is described by CHRIST himself to be Hypocrisy:
crd cc, dt n2 pp-f dt njp2. dt n2 j, vbz vvn p-acp np1 px31 pc-acp vbi n1:
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a tradition to make cleane the out side of the Cup, but no deuotion to keepe the inside pure, from extortion and excesse. The Leauen of the Sadduces is the doctrine of the Sadduces: as the mistaken Apostles (about Bread ) corrected their owne errours.
a tradition to make clean the out side of the Cup, but no devotion to keep the inside pure, from extortion and excess. The Leaven of the Sadducees is the Doctrine of the Sadducees: as the mistaken Apostles (about Bred) corrected their own errors.
dt n1 p-acp vvb av-j dt av n1 pp-f dt n1, p-acp dx n1 pc-acp vvi dt n1-an j, p-acp n1 cc n1. dt n2 pp-f dt np2 vbz dt n1 pp-f dt np2: p-acp dt j-vvn n2 (p-acp n1) vvd po32 d n2.
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This Doctrine was a deniall of Resurrection, of Angel, of Spirit. The Herodian Leauen, was dissolute profanenesse;
This Doctrine was a denial of Resurrection, of Angel, of Spirit. The Herodian Leaven, was dissolute profaneness;
d n1 vbds dt n1 pp-f n1, pp-f n1, pp-f n1. dt jp n2, vbds j n1;
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1596
deriued from the obseruation of Foxe - like Herod. These pleadings for Sinne, by the Deuils mercenarie Aduocates, put (like Leauen ) a better taste into his Bread. Thus it is leauened.
derived from the observation of Fox - like Herod. These pleadings for Sin, by the Devils mercenary Advocates, put (like Leaven) a better taste into his Bred. Thus it is leavened.
vvn p-acp dt n1 pp-f n1 - zz np1. d n2 p-acp n1, p-acp dt ng1 j-jn n2, vvd (av-j n2) dt jc n1 p-acp po31 n1. av pn31 vbz vvn.
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7. It lackes now nothing but baking. Sure, the Ouen, that bakes this corrupt Bread, is our owne euill affections;
7. It lacks now nothing but baking. Sure, the Oven, that bakes this corrupt Bred, is our own evil affections;
crd pn31 vvz av pix cc-acp vvg. j, dt n1, cst vvz d j n1, vbz po12 d j-jn n2;
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1598
which the Deuill heates by his temptations; and with supply of Fewell, to their humours. Thus by sinne he makes way for sinne, and prepares one iniquitie out of another.
which the devil heats by his temptations; and with supply of Fuel, to their humours. Thus by sin he makes Way for sin, and prepares one iniquity out of Another.
r-crq dt n1 n2 p-acp po31 n2; cc p-acp n1 pp-f n1, p-acp po32 n2. av p-acp n1 pns31 vvz n1 p-acp n1, cc vvz crd n1 av pp-f n-jn.
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1599
Hee strikes fire at the couetous heart of Iudas, and so bakes both Treason and Murder. He hath made Absolons affections so hot by Ambition, that Incest and Parricide is easily baked in them.
He strikes fire At the covetous heart of Iudas, and so bakes both Treason and Murder. He hath made Absolom affections so hight by Ambition, that Incest and Parricide is Easily baked in them.
pns31 vvz n1 p-acp dt j n1 pp-f np1, cc av vvz d n1 cc n1. pns31 vhz vvn npg1 n2 av j p-acp n1, cst n1 cc n1 vbz av-j vvn p-acp pno32.
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1600
The Prophet Hosea speakes the sinnes of Israel in this Allegory, They are all Adulterers, as an Ouen heated by the Baker:
The Prophet Hosea speaks the Sins of Israel in this Allegory, They Are all Adulterers, as an Oven heated by the Baker:
dt n1 np1 vvz dt n2 pp-f np1 p-acp d n1, pns32 vbr d n2, c-acp dt n1 vvn p-acp dt n1:
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1601
who ceaseth from raising, after he hath kneaded the Dough, vntill it be leauened. They haue made ready their heart, like an Ouen, whiles they lye in waite:
who ceases from raising, After he hath kneaded the Dough, until it be leavened. They have made ready their heart, like an Oven, while they lie in wait:
r-crq vvz p-acp vvg, c-acp pns31 vhz vvn dt n1, c-acp pn31 vbb vvn. pns32 vhb vvn av-j po32 n1, av-j dt n1, cs pns32 vvb p-acp n1:
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1602
their Baker sleepeth all the night; in the morning it burneth as a flaming fire.
their Baker Sleepeth all the night; in the morning it burns as a flaming fire.
po32 n1 vvz d dt n1; p-acp dt n1 pn31 vvz p-acp dt j-vvg n1.
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1603
They are all hote as an Ouen, &c. Yea, Ephraim it selfe is a Cake halfe baked. Thus, They Are all hight as an Oven, etc. Yea, Ephraim it self is a Cake half baked. Thus,
pns32 vbr d j c-acp dt n1, av uh, np1 pn31 n1 vbz dt n1 av-jn vvn. av,
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1604
when our affections are made a fiery Ouen, through the greedinesse of sinne, there is soone drawne out a batch of wickednesse.
when our affections Are made a fiery Oven, through the greediness of sin, there is soon drawn out a batch of wickedness.
c-crq po12 n2 vbr vvn dt j n1, p-acp dt n1 pp-f n1, a-acp vbz av vvn av dt n1 pp-f n1.
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1605
Thus the Deuill runnes through many occupations, before his Bread be baked, his Banket prepared for his guests.
Thus the devil runs through many occupations, before his Bred be baked, his Banquet prepared for his guests.
av dt n1 vvz p-acp d n2, p-acp po31 n1 vbb vvn, po31 n1 vvn p-acp po31 n2.
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1606
He is a Seedesman, a Waterer, a Reaper, a Thrasher, a Miller, a Moulder, a Baker. A Baker here for his Bread, as before a Brewer for his Waters. And to conclude,
He is a Seedman, a Waterer, a Reaper, a Thrasher, a Miller, a Moulder, a Baker. A Baker Here for his Bred, as before a Brewer for his Waters. And to conclude,
pns31 vbz dt n1, dt np1, dt n1, dt n1, dt n1, dt n1, dt n1. dt n1 av p-acp po31 n1, a-acp p-acp dt n1 p-acp po31 n2. cc pc-acp vvi,
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1607
an Host, that makes the wake, inuites the guests, and Bankets them with their owne damnation.
an Host, that makes the wake, invites the guests, and Banquets them with their own damnation.
dt n1, cst vvz dt n1, vvz dt n2, cc n2 pno32 p-acp po32 d n1.
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1608
You haue heard how this Seruice may be called Bread ;
You have herd how this Service may be called Bred;
pn22 vhb vvn c-crq d n1 vmb vbi vvn n1;
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1609
and therein the subtiltie of the Deuils prescription. Let vs as iustly poise his description in the ballance,
and therein the subtlety of the Devils prescription. Let us as justly poise his description in the balance,
cc av dt n1 pp-f dt ng1 n1. vvb pno12 p-acp av-j vvi po31 n1 p-acp dt n1,
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1610
and see how it holds weight. Secret bread, or, the bread of secrecie ; nay, of Secrecies: for sinne is not like the Raile, that sits alone;
and see how it holds weight. Secret bred, or, the bred of secrecy; nay, of Secrecies: for sin is not like the Rail, that sits alone;
cc vvb c-crq pn31 vvz n1. j-jn n1, cc, dt n1 pp-f n1; uh-x, pp-f n2: p-acp n1 vbz xx av-j dt vvb, cst vvz av-j;
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1611
but like the Partridges, which flye by Coueys. Secret. This will be found a fraudulent dimension:
but like the Partridges, which fly by Coveys. Secret. This will be found a fraudulent dimension:
cc-acp av-j dt n2, r-crq vvb p-acp n2. j-jn. d vmb vbi vvn dt j n1:
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for there is nothing so secret, that shall not be made manifest. The speeches of whispering, the actes of the Closet shall not scape publishing.
for there is nothing so secret, that shall not be made manifest. The Speeches of whispering, the acts of the Closet shall not escape publishing.
c-acp a-acp vbz pix av j-jn, cst vmb xx vbi vvn j. dt n2 pp-f vvg, dt n2 pp-f dt n1 vmb xx vvi vvg.
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1613
The Allegorie of Adulterie is prosecuted.
The Allegory of Adultery is prosecuted.
dt n1 pp-f n1 vbz vvd.
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Forbidden lusts, stollen by snatches, and inioyed in secret, are sweet and pleasant. It is instanced in this particular, what hath a generall extent to all the paralells;
Forbidden Lustiest, stolen by snatches, and enjoyed in secret, Are sweet and pleasant. It is instanced in this particular, what hath a general extent to all the parallels;
vvn n2, vvn p-acp n2, cc vvn p-acp j-jn, vbr j cc j. pn31 vbz vvn p-acp d j, r-crq vhz dt j n1 p-acp d dt n2;
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1615
euery sister of that cursed stocke. I will hold with it thus far; that sin loues secrecie ;
every sister of that cursed stock. I will hold with it thus Far; that since loves secrecy;
d n1 pp-f cst j-vvn n1. pns11 vmb vvi p-acp pn31 av av-j; cst n1 vvz n1;
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1616
and I will testifie against it a degree further, that no sin is so secret, as the Tempter here affirmes it; or the committers imagine it.
and I will testify against it a degree further, that no since is so secret, as the Tempter Here affirms it; or the committers imagine it.
cc pns11 vmb vvi p-acp pn31 dt n1 av-jc, cst dx n1 vbz av j-jn, p-acp dt n1 av vvz pn31; cc dt n2 vvb pn31.
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1617
And from these two rootes, I will produce you a double fruit of Instruction. 1. Vniust things loue priuacie:
And from these two roots, I will produce you a double fruit of Instruction. 1. Unjust things love privacy:
cc p-acp d crd n2, pns11 vmb vvi pn22 dt j-jn n1 pp-f n1. crd j n2 vvb n1:
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1618
the Adulterer saith Iob, loues the darke. Thais drawes Paphnutius into the secret, and more remoued chambers.
the Adulterer Says Job, loves the dark. Thais draws Paphnutius into the secret, and more removed chambers.
dt n1 vvz np1, vvz dt j. np1 vvz npg1 p-acp dt j-jn, cc av-dc vvn n2.
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1619
The two wicked Elders thus tempt that Embleme of chastitie; Ostia pomerij clausa sunt: the gates of the Orchyard are shut ;
The two wicked Elders thus tempt that Emblem of chastity; Ostia pomerij Clausa sunt: the gates of the Orchard Are shut;
dt crd j n2-jn av vvi d n1 pp-f n1; np1 fw-la fw-la fw-la: dt n2 pp-f dt n1 vbr vvn;
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1620
and no body sees vs. Hence the generation of sinnes are called the workes of darkenesse. And reformation of life is compared to our decent walking in the day.
and no body sees us Hence the generation of Sins Are called the works of darkness. And Reformation of life is compared to our decent walking in the day.
cc dx n1 vvz pno12 av dt n1 pp-f n2 vbr vvn dt n2 pp-f n1. cc n1 pp-f n1 vbz vvn p-acp po12 j vvg p-acp dt n1.
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1621
Though the light of grace shines, saith the Sunne of brightnesse, yet men loue darkenesse better, because their deeds are euill.
Though the Light of grace shines, Says the Sun of brightness, yet men love darkness better, Because their Deeds Are evil.
cs dt n1 pp-f n1 vvz, vvz dt n1 pp-f n1, av n2 vvb n1 av-jc, c-acp po32 n2 vbr j-jn.
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Ignorance and the Night haue a fit similitude. 1. Both seasons are still and hush't: no noyse to waken the Sybarites ; vnlesse the Cockes, the Ministers:
Ignorance and the Night have a fit similitude. 1. Both seasons Are still and hushed: no noise to waken the Sybarites; unless the Cocks, the Ministers:
n1 cc dt n1 vhb dt j n1. crd av-d n2 vbr j cc vvn: dx n1 pc-acp vvi dt np2; cs dt n2, dt n2:
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1623
Nuncij Dei et diei: and their noise is not held worth the hearing. Few will beleeue Christs Cocke, though hee crowes to them that the day is broken. 2. Both seasons procure stumbling.Nuncij Dei et Die: and their noise is not held worth the hearing. Few will believe Christ Cock, though he crows to them that the day is broken. 2. Both seasons procure stumbling.
fw-la fw-la fw-la fw-la: cc po32 n1 vbz xx vvn j dt n-vvg. np1 vmb vvi npg1 n1, cs pns31 n2 p-acp pno32 cst dt n1 vbz vvn. crd av-d n2 vvi vvg.
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1624
The wayes of our pilgrimage is not so euen but that wee need both light to shew the rubbes, and eyes to disce•ne them.
The ways of our pilgrimage is not so even but that we need both Light to show the rubs, and eyes to disce•ne them.
dt n2 pp-f po12 n1 vbz xx av av-j p-acp cst pns12 vvb d n1 pc-acp vvi dt vvz, cc n2 pc-acp vvi pno32.
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1625
The Gospell is the day, Christ is the light, Faith is the eye that apprehends it.
The Gospel is the day, christ is the Light, Faith is the eye that apprehends it.
dt n1 vbz dt n1, np1 vbz dt n1, n1 vbz dt n1 cst vvz pn31.
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1626
Light without eyes, eyes without light, are defectiue to our good. If either be wanting, the stumbling feet indanger the body.Light without eyes, eyes without Light, Are defective to our good. If either be wanting, the stumbling feet endanger the body.
j p-acp n2, n2 p-acp j, vbr j p-acp po12 j. cs d vbb vvg, dt j-vvg n2 vvi dt n1.
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1627
In the spirituall priuation of either Gospell or Faith, the affections are not able to keepe vpright the Conscience. 3. Both are vncomfortable seasons.
In the spiritual privation of either Gospel or Faith, the affections Are not able to keep upright the Conscience. 3. Both Are uncomfortable seasons.
p-acp dt j n1 pp-f d n1 cc n1, dt n2 vbr xx j pc-acp vvi av-j dt n1. crd av-d vbr j n2.
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1628
Nox & erroris & terroris plenissima. The night is full of wondring, of wandring. Imagine the Egyptians case in that grosse and palpable darkenesse:Nox & Error & terroris plenissima. The night is full of wondering, of wandering. Imagine the egyptians case in that gross and palpable darkness:
fw-la cc fw-la cc fw-la fw-la. dt n1 vbz j pp-f vvg, pp-f vvg. vvb dt njp2 n1 p-acp d j cc j n1:
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1629
the longest naturall night, that the Booke of God specifies. A silent, solitary, melancholy, inextricable season. In which, NONLATINALPHABET; no murmure disquiets the Ayre; no man heares his name; no Birds sing; the longest natural night, that the Book of God Specifies. A silent, solitary, melancholy, inextricable season. In which,; no murmur disquiets the Air; no man hears his name; no Birds sing;
dt js j n1, cst dt n1 pp-f np1 vvz. dt j, j, j-jn, j n1. p-acp r-crq,; dx n1 vvz dt n1; dx n1 vvz po31 n1; dx n2 vvi;
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1630
except the Owle and the Night-rauen, which croake onely dismall things. 4. Both are fit seasons for fowle spirits to range in.
except the Owl and the Night-raven, which croak only dismal things. 4. Both Are fit seasons for fowl spirits to range in.
c-acp dt n1 cc dt n1, r-crq vvb av-j j n2. crd av-d vbr j n2 p-acp j n2 pc-acp vvi p-acp.
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1631
It hath beene fabled of night-walking sprights. Let it be false, yet this is true: the Deuill is the Prince of darkenesse ;
It hath been fabled of nightwalking sprights. Let it be false, yet this is true: the devil is the Prince of darkness;
pn31 vhz vbn vvn pp-f j n2. vvb pn31 vbi j, av d vbz j: dt n1 vbz dt n1 pp-f n1;
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1632
his kingdome is a kingdome of darkenesse ;
his Kingdom is a Kingdom of darkness;
po31 n1 vbz dt n1 pp-f n1;
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1633
and his walkes are the walkes of d•rkenesse. In the calignious night of Superstition and Ignorance, hee playes Rex, and captiuates many a soule to his obedience.
and his walks Are the walks of d•rkenesse. In the calignious night of Superstition and Ignorance, he plays Rex, and captivates many a soul to his Obedience.
cc po31 n2 vbr dt n2 pp-f n1. p-acp dt j n1 pp-f n1 cc n1, pns31 vvz np1, cc vvz d dt n1 p-acp po31 n1.
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1634
His children (as it is fit) haue the same disposition with their father. They are Tenebrio's, and loue nocturnos conuentus, meetings in the darke:
His children (as it is fit) have the same disposition with their father. They Are Tenebrio's, and love Nocturnos conuentus, meetings in the dark:
po31 n2 (c-acp pn31 vbz j) vhb dt d n1 p-acp po32 n1. pns32 vbr npg1, cc n1 fw-la fw-la, n2 p-acp dt j:
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1635
as the •owder-Tra•tours met in the Vault.
as the •owder-Tra•tours met in the Vault.
c-acp dt j vvd p-acp dt n1.
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1636
But the eyes of Iehouah see not onely things •one in the tops of the Mountaines,
But the eyes of Jehovah see not only things •one in the tops of the Mountains,
p-acp dt n2 pp-f np1 vvb xx av-j n2 vdn p-acp dt n2 pp-f dt n2,
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1637
but could sp•e the Trea•on of the Vaul•.
but could sp•e the Trea•on of the Vaul•.
cc-acp vmd vbi dt n1 pp-f dt np1.
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1638
2. And this is the consequent I•struction, which I would the Diuels blinded guests should know!
2. And this is the consequent I•struction, which I would the Devils blinded guests should know!
crd cc d vbz dt j n1, r-crq pns11 vmd dt n2 vvn n2 vmd vvi!
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1639
God sees. There is nothing secret to his eye. 1. Hee sees our sinnes in the Booke of eternitie, before our owne hearts conceiued them. 2. He sees them in our hearts, God sees. There is nothing secret to his eye. 1. He sees our Sins in the Book of eternity, before our own hearts conceived them. 2. He sees them in our hearts,
np1 vvz. pc-acp vbz pix j-jn p-acp po31 n1. crd pns31 vvz po12 n2 p-acp dt n1 pp-f n1, p-acp po12 d n2 vvd pno32. crd pns31 vvz pno32 p-acp po12 n2,
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1640
when our inuentions haue giuen them forme, and our intentions birth. 3. Hee sees their action on the Theater of this Earth, quite through the scene of our liues. 4. Hee sees them,
when our Inventions have given them Form, and our intentions birth. 3. He sees their actium on the Theater of this Earth, quite through the scene of our lives. 4. He sees them,
c-crq po12 n2 vhb vvn pno32 n1, cc po12 n2 n1. crd pns31 vvz po32 n1 p-acp dt n1 pp-f d n1, av p-acp dt n1 pp-f po12 n2. crd pns31 vvz pno32,
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1641
when his wrathfull eye takes notice of them, and his hand is lift vp to punish them.
when his wrathful eye Takes notice of them, and his hand is lift up to Punish them.
c-crq po31 j n1 vvz n1 pp-f pno32, cc po31 n1 vbz vvn a-acp pc-acp vvi pno32.
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1642
There is nothing so secret, and abstracted from the senses of men; Vt creatoris aut lateat cogitationem, aut effugiat potestatem ;
There is nothing so secret, and abstracted from the Senses of men; Vt Creatoris Or lateat cogitationem, Or effugiat potestatem;
pc-acp vbz pix av j-jn, cc vvn p-acp dt n2 pp-f n2; fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la;
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1643
that it may either lurke from the eye, or escape from the hand of God. No Master of a familie is so well acquainted with euery corner of his house;
that it may either lurk from the eye, or escape from the hand of God. No Master of a family is so well acquainted with every corner of his house;
cst pn31 vmb d vvi p-acp dt n1, cc vvi p-acp dt n1 pp-f np1. dx n1 pp-f dt n1 vbz av av vvn p-acp d n1 pp-f po31 n1;
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1644
or can so readily fetch any Casket or Boxe he pleaseth:
or can so readily fetch any Casket or Box he Pleases:
cc vmb av av-j vvi d n1 cc n1 pns31 vvz:
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1645
as the Master of the whole familie in Heauen and Earth, knowes all the Angles and Vaults of the World.
as the Master of the Whole family in Heaven and Earth, knows all the Angles and Vaults of the World.
c-acp dt n1 pp-f dt j-jn n1 p-acp n1 cc n1, vvz d dt np2 cc n2 pp-f dt n1.
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1646
Iupiter est, quodcun { que } vides, quocun { que } moueris. In him we liue, moue, and haue our being.
Iupiter est, quodcun { que } vides, quocun { que } moueris. In him we live, move, and have our being.
np1 fw-la, fw-fr { fw-fr } fw-la, fw-fr { fw-fr } fw-la. p-acp pno31 pns12 vvb, vvb, cc vhb po12 n1.
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1647
The villan•es of the Cloistures were not vnseene to his reuenging eye. Perhaps they tooke a recluse life, that they might practise experimentall wickednes, without suspition:
The villan•es of the Cloistures were not unseen to his revenging eye. Perhaps they took a recluse life, that they might practise experimental wickedness, without suspicion:
dt n2 pp-f dt n2 vbdr xx j p-acp po31 j-vvg n1. av pns32 vvd dt n1 n1, cst pns32 vmd vvi j n1, p-acp n1:
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1648
pro••sing to the world contemplation, premising their owne thoughts to contamination.
pro••sing to the world contemplation, premising their own thoughts to contamination.
vvg p-acp dt n1 n1, vvg po32 d n2 p-acp n1.
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1649
They thought themselues secure, shadowed from the eye of notice, and fenced from the hand of Iustice. So they were in doctrine, out of the world;
They Thought themselves secure, shadowed from the eye of notice, and fenced from the hand of Justice So they were in Doctrine, out of the world;
pns32 vvd px32 j, vvn p-acp dt n1 pp-f n1, cc vvn p-acp dt n1 pp-f n1 av pns32 vbdr p-acp n1, av pp-f dt n1;
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1650
but in proofe the world was in them:
but in proof the world was in them:
cc-acp p-acp n1 dt n1 vbds p-acp pno32:
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1651
they were not more (politi) strict in profession, then (polluti) loose in conuersation.
they were not more (politic) strict in profession, then (polluti) lose in Conversation.
pns32 vbdr xx dc (fw-la) j p-acp n1, cs (n1) j p-acp n1.
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1652
But as darke as their Vaults were, the all-seeing GOD descried their whoredomes, and destroyed their habitations;
But as dark as their Vaults were, the All-seeing GOD descried their whoredoms, and destroyed their habitations;
cc-acp c-acp j c-acp po32 n2 vbdr, dt j np1 vvd po32 n2, cc vvd po32 n2;
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1653
or at least emptied them of so filthy Tenants.
or At least emptied them of so filthy Tenants.
cc p-acp ds vvn pno32 pp-f av j n2.
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1654
The obscuritie of their Cels and Dorters, thickenesse of Wals, closenesse of Windores, with the cloake of a strict profession throwne ouer all the rest, could not make their sinnes darke to the eye of Heauen.
The obscurity of their Cells and Dorters, thickness of Walls, closeness of Windores, with the cloak of a strict profession thrown over all the rest, could not make their Sins dark to the eye of Heaven.
dt n1 pp-f po32 n2 cc n2, n1 pp-f n2, n1 pp-f n2, p-acp dt n1 pp-f dt j n1 vvn p-acp d dt n1, vmd xx vvi po32 n2 j p-acp dt n1 pp-f n1.
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1655
Our impieties are not without witnesse. To videt Angelus malus, videt te bonus, videt et bonis et malis maior Angelis Deus. Our impieties Are not without witness. To videt Angelus malus, videt te bonus, videt et bonis et malis maior Angels Deus.
po12 n2 vbr xx p-acp n1. p-acp fw-la np1 fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la.
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171
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1656
The good Angell, and the bad, and hee that is better then the Angels, farre aboue all principalities and powers, sees thee.
The good Angel, and the bad, and he that is better then the Angels, Far above all principalities and Powers, sees thee.
dt j n1, cc dt j, cc pns31 cst vbz av-jc cs dt n2, av-j p-acp d n2 cc n2, vvz pno21.
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171
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1657
The iust man sets foorth his actions to be iustified. Lucem & aethera petit, & teste so•e viuit:
The just man sets forth his actions to be justified. Lucem & aethera petit, & teste so•e viuit:
dt j n1 vvz av po31 n2 pc-acp vbi vvn. fw-la cc fw-la fw-fr, cc fw-la fw-la fw-la:
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171
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1658
Hee loues the light, and walkes with the witnesse of the Sunne. It is recorded of Iacob, Hee was a plaine man, dwe•ling in Tents. He loves the Light, and walks with the witness of the Sun. It is recorded of Iacob, He was a plain man, dwe•ling in Tents.
pns31 vvz dt n1, cc vvz p-acp dt n1 pp-f dt n1. pn31 vbz vvn pp-f np1, pns31 vbds dt j n1, vvg p-acp n2.
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1659
Nathaniel (by the testimonie of the best witnesse) was an Israelite indeed, in whom was no guile. Nathaniel (by the testimony of the best witness) was an Israelite indeed, in whom was no guile.
np1 (p-acp dt n1 pp-f dt js n1) vbds dt np1 av, p-acp ro-crq vbds dx n1.
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1660
It was the Rabbins councell to his Scholler:
It was the Rabbis council to his Scholar:
pn31 vbds dt n2 n1 p-acp po31 n1:
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1661
Remember, there is 1. a seeing Eye: 2. a hearing Eare. 3. a Booke written. Sic viue cum hominibus, quasi Deus videat: sic loqu•re Deo, quas• homines a•diant.
remember, there is 1. a seeing Eye: 2. a hearing Ear 3. a Book written. Sic viue cum hominibus, quasi Deus Videat: sic loqu•re God, quas• homines a•diant.
vvb, pc-acp vbz crd dt vvg n1: crd dt vvg n1 crd dt n1 vvn. fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la, n1 fw-la j.
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1662
So conuerse with men, as if GOD saw thee: so speake to God, as if men heard thee.
So converse with men, as if GOD saw thee: so speak to God, as if men herd thee.
av vvi p-acp n2, c-acp cs np1 vvd pno21: av vvb p-acp np1, c-acp cs n2 vvd pno21.
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171
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1663
For, non discessit Deus: quando recessit. God is not absent, though thou dost not feele him present.
For, non discessit Deus: quando recessit. God is not absent, though thou dost not feel him present.
p-acp, fw-fr fw-la fw-la: fw-la fw-la. np1 vbz xx j, cs pns21 vd2 xx vvi pno31 vvi.
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171
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1664
Corporeall substances are in one place locally and circumscriptiuely: incorporeall created substances, neither locally nor circumscriptiuely, but definitiuely.
Corporeal substances Are in one place locally and circumscriptively: incorporeal created substances, neither locally nor circumscriptively, but definitively.
j n2 vbr p-acp crd n1 av-j cc av-j: j vvn n2, av-dx av-j ccx av-j, cc-acp av-j.
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1665
GOD the creating substance is euery whit in euery place: not circumscriptiuely as bodies; nor definitiuely as Angels;
GOD the creating substance is every whit in every place: not circumscriptively as bodies; nor definitively as Angels;
np1 dt j-vvg n1 vbz d n1 p-acp d n1: xx av-j c-acp n2; ccx av-j c-acp n2;
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1666
but repletiuely, (Io•is omnia plena) filling euery place by his essence. Hee is hypostatically in CHRIST: graciously in his Saints: gloriously in Heauen: powerfully in Hell.
but repletively, (Io•is omnia plena) filling every place by his essence. He is hypostatically in CHRIST: graciously in his Saints: gloriously in Heaven: powerfully in Hell.
cc-acp av-j, (fw-la fw-la fw-la) vvg d n1 p-acp po31 n1. pns31 vbz av-j p-acp np1: av-j p-acp po31 n2: av-j p-acp n1: av-j p-acp n1.
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1667
You see then the falsehood of the Deuils assertion: Sinnes would be secret, but they are not.
You see then the falsehood of the Devils assertion: Sinnes would be secret, but they Are not.
pn22 vvb av dt n1 pp-f dt ng1 n1: zz vmd vbi j-jn, cc-acp pns32 vbr xx.
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1668
The Bread of secrecie being described, I should come in the third and last place, to the Ascription: It is pleasant.
The Bred of secrecy being described, I should come in the third and last place, to the Ascription: It is pleasant.
dt n1 pp-f n1 vbg vvn, pns11 vmd vvi p-acp dt ord cc ord n1, p-acp dt n1: pn31 vbz j.
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1669
But because the former adiunct of sweetnesse, doth but little diuersifie from this of Pleasure ;
But Because the former adjunct of sweetness, does but little diversify from this of Pleasure;
cc-acp p-acp dt j n1 pp-f n1, vdz p-acp av-j vvi p-acp d pp-f n1;
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1670
and I shall haue iust occasion to conuince the Deuils fained delicacie, from Solomons proued miserie: I will therefore silence it.
and I shall have just occasion to convince the Devils feigned delicacy, from Solomons proved misery: I will Therefore silence it.
cc pns11 vmb vhi j n1 pc-acp vvi dt n2 j-vvn n1, p-acp np1 vvn n1: pns11 vmb av vvi pn31.
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1671
And for conclusiue application, giue mee the leaue of your patience, to examine the truth of the (former) secrecie.
And for conclusive application, give me the leave of your patience, to examine the truth of thee (former) secrecy.
cc p-acp j n1, vvb pno11 dt n1 pp-f po22 n1, pc-acp vvi dt n1 pp-f pno32 (j) n1.
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1672
It is the Deuils pollicie, though he can not blinde his eyes that made the light in Heauen, and the sight in man;
It is the Devils policy, though he can not blind his eyes that made the Light in Heaven, and the sighed in man;
pn31 vbz dt ng1 n1, cs pns31 vmb xx vvi po31 n2 cst vvd dt n1 p-acp n1, cc dt n1 p-acp n1;
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1673
yet hee would darken our sinnes with the vaile of secrecies from the view of the vvorld.
yet he would darken our Sins with the veil of secrecies from the view of the world.
av pns31 vmd vvi po12 n2 p-acp dt n1 pp-f n2 p-acp dt n1 pp-f dt n1.
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1674
And are they so? no, (the suffering eye sees them, and can point them out,
And Are they so? no, (the suffering eye sees them, and can point them out,
cc vbr pns32 av? uh-dx, (dt j-vvg n1 vvz pno32, cc vmb vvi pno32 av,
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1675
nay) sensible demonstration speakes them to the ea•es, and obiects them to the sight of man.
nay) sensible demonstration speaks them to the ea•es, and objects them to the sighed of man.
uh) j n1 vvz pno32 p-acp dt n2, cc n2 pno32 p-acp dt n1 pp-f n1.
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173
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1676
The iniquities of these dayes are not ashamed to shew their faces; but vvalke the streets without feare of a Ser•eant.
The iniquities of these days Are not ashamed to show their faces; but walk the streets without Fear of a Ser•eant.
dt n2 pp-f d n2 vbr xx j pc-acp vvi po32 n2; cc-acp vvb dt n2 p-acp n1 pp-f dt n1.
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173
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1677
The sinnes of the Citie are as pert and apert as the sonnes of the Citie.
The Sins of the city Are as pert and apert as the Sons of the city.
dt n2 pp-f dt n1 vbr a-acp j cc j c-acp dt n2 pp-f dt n1.
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1678
I would Iniquitie was not bolder then Honestie; or that Innocence might speed no worse then Nocence.
I would Iniquity was not bolder then Honesty; or that Innocence might speed no Worse then Nocence.
pns11 vmd n1 vbds xx jc cs n1; cc d n1 vmd vvi av-dx av-jc cs n1.
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173
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1679
Absit vt sic, sed vtinam vt vel sic, saith Saint Augustine, in the like case: God forbid it should be so bad; Absit vt sic, sed vtinam vt vel sic, Says Saint Augustine, in the like case: God forbid it should be so bad;
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, vvz n1 np1, p-acp dt j n1: np1 vvb pn31 vmd vbi av j;
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1680
yet I vvould it were no worse.
yet I would it were no Worse.
av pns11 vmd pn31 vbdr av-dx av-jc.
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1681
For the times are so wheeled about to their olde byas, that vix licet esse bonum, it is scarce safe to be an honest man.
For the times Are so wheeled about to their old bias, that vix licet esse bonum, it is scarce safe to be an honest man.
p-acp dt n2 vbr av vvn a-acp p-acp po32 j n1, cst fw-la fw-la fw-la fw-la, pn31 vbz av-j j pc-acp vbi dt j n1.
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1682
Suspition makes the good euill, and flatterie makes the euill good, the first in the opinion of others;
Suspicion makes the good evil, and flattery makes the evil good, the First in the opinion of Others;
n1 vvz dt j n-jn, cc n1 vvz dt j-jn j, dt ord p-acp dt n1 pp-f n2-jn;
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1683
the last in the opinion of themselues. Our faith is small, and led ••th reason; our life euill, and led without reason. Corruptio morum to•lit scientiam ethicam.
the last in the opinion of themselves. Our faith is small, and led ••th reason; our life evil, and led without reason. corruption morum to•lit scientiam ethicam.
dt ord p-acp dt n1 pp-f px32. po12 n1 vbz j, cc vvd j n1; po12 n1 j-jn, cc vvd p-acp n1. fw-la fw-la fw-la fw-la fw-la.
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1684
Our euill maners shut vp Philosophy and Diuinitie too into the caue of Ignorance. This Forrest of Man and Beast, the world, growes from euill to worse;
Our evil manners shut up Philosophy and Divinity too into the cave of Ignorance. This Forest of Man and Beast, the world, grows from evil to Worse;
po12 j-jn n2 vvn a-acp n1 cc n1 av p-acp dt n1 pp-f n1. d n1 pp-f n1 cc n1, dt n1, vvz p-acp j-jn p-acp jc;
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173
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1685
like Nabuch•dnezzars dreamed Image, whose Head was Golden, Siluer armes, Brasen thighes, but his feet were of Iron and Clay.
like Nabuch•dnezzars dreamed Image, whose Head was Golden, Silver arms, Brazen thighs, but his feet were of Iron and Clay.
j n2 vvd n1, rg-crq n1 vbds j, n1 n2, j n2, p-acp po31 n2 vbdr pp-f n1 cc n1.
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1686
What Ouid did but Poet•ze, experience doth moralize, our manners actually performe. This last is (as it must bee) the worst.
What Ovid did but Poet•ze, experience does moralise, our manners actually perform. This last is (as it must be) the worst.
q-crq np1 vdd p-acp vvi, n1 vdz vvi, po12 n2 av-j vvi. d ord vbz (c-acp pn31 vmb vbi) dt js.
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174
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1687
Our Couetise saith, It is terrae aetas, an Earthen Age. Our Oppression, ferrea aetas, an Iron Age.
Our Covetise Says, It is terrae Aetas, an Earthen Age. Our Oppression, Ferrea Aetas, an Iron Age.
po12 n1 vvz, pn31 vbz n2 n2, dt j n1. po12 n1, vbr n2, dt n1 n1.
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174
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1688
Our Impudence, ah•nea aetas ▪ a Brasen Age. Neither aurea, nor argentea, saith Necessitie. For the poore may say as the Priest, Siluer and Gold haue I none. Let me say;
Our Impudence, ah•nea Aetas ▪ a Brazen Age. Neither Aurea, nor argentea, Says Necessity. For the poor may say as the Priest, Silver and Gold have I none. Let me say;
po12 n1, n2 n2 ▪ dt j n1. av-d fw-la, ccx fw-la, vvz n1. p-acp dt j vmb vvi p-acp dt n1, n1 cc n1 vhb pns11 pix. vvb pno11 vvi;
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174
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1689
our sinnes haue made it worthy to be called, inferna aetas, a hellish Age. Sinne is called by Paul, The olde man ;
our Sins have made it worthy to be called, inferna Aetas, a hellish Age. Sin is called by Paul, The old man;
po12 n2 vhb vvn pn31 j pc-acp vbi vvn, fw-la n2, dt j n1. n1 vbz vvn p-acp np1, dt j n1;
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1690
but hee is stronger now ▪ then hee was in his I•fancie;
but he is Stronger now ▪ then he was in his I•fancie;
cc-acp pns31 vbz jc av ▪ cs pns31 vbds p-acp po31 n1;
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1691
diebus Adam•, in the dayes of Adam. Most mens repentance is in the knee or tongue,diebus Adam•, in the days of Adam. Most men's Repentance is in the knee or tongue,
fw-la np1, p-acp dt n2 pp-f np1. av-ds ng2 n1 vbz p-acp dt n1 cc n1,
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1692
but their wickednesse in the heart and hand. Money marres all:
but their wickedness in the heart and hand. Money mars all:
cc-acp po32 n1 p-acp dt n1 cc n1. n1 vvz d:
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175
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1693
for this, and the pleasures this may procure, Esau sels his Birth-right, Iudas sels his Master, Ahab sels himselfe to worke vvickednesse.
for this, and the pleasures this may procure, Esau sells his Birthright, Iudas sells his Master, Ahab sells himself to work wickedness.
c-acp d, cc dt n2 d vmb vvi, np1 vvz po31 n1, np1 vvz po31 n1, np1 vvz px31 pc-acp vvi n1.
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175
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1694
Sinne was wont to loue priuacie, as if shee walked in feare. The Tippler kept his priuate Ale-bench, not the Market place:
Sin was wont to love privacy, as if she walked in Fear. The Tippler kept his private Alebench, not the Market place:
n1 vbds j pc-acp vvi n1, c-acp cs pns31 vvd p-acp n1. dt np1 vvd po31 j n1, xx dt n1 n1:
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1695
the Adulterer his Chamber, not (with Absolon ) the house-top: the Theefe was for the night or sequestrate wayes:
the Adulterer his Chamber, not (with Absalom) the housetop: the Thief was for the night or sequestrate ways:
dt n1 po31 n1, xx (p-acp np1) dt n1: dt n1 vbds p-acp dt n1 cc j n2:
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1696
the corrupt Lawyer tooke bribes in his Studie, not in the open Hall; but now (peccata nullas petitura te••bras) our sinnes scorne the darke.
the corrupt Lawyer took Bribes in his Study, not in the open Hall; but now (Peccata nullas petitura te••bras) our Sins scorn the dark.
dt j n1 vvd n2 p-acp po31 n1, xx p-acp dt j n1; cc-acp av (n1 fw-la fw-la fw-la) po12 n2 vvb dt j.
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175
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1697
Men are so farre from being ashamed of their fruitlesse liues, that mala comittunt, commissa iactant, iactata defendunt:
Men Are so Far from being ashamed of their fruitless lives, that mala comittunt, Commissa iactant, iactata defendunt:
n2 vbr av av-j p-acp vbg j pp-f po32 j n2, cst fw-la fw-la, fw-la fw-la, fw-la fw-la:
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175
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1698
they commit euill, •oast that they committed, and defend that they boasted.
they commit evil, •oast that they committed, and defend that they boasted.
pns32 vvb j-jn, vvb cst pns32 vvd, cc vvb cst pns32 vvd.
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1699
Pride is worne as a chaine, and crueltie as a garment; conspectu omnium, as proud of the fashion. Pride is worn as a chain, and cruelty as a garment; conspectu omnium, as proud of the fashion.
n1 vbz vvn p-acp dt n1, cc n1 p-acp dt n1; fw-la fw-la, p-acp j pp-f dt n1.
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1700
They talke of a Conscience, that seekes couers, like Adams Figge leaues:
They talk of a Conscience, that seeks covers, like Adams Fig leaves:
pns32 vvb pp-f dt n1, cst vvz n2, av-j npg1 n1 vvz:
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175
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1701
but these glory in their shame; whose end is damnation, saith Saint Paul. The very Harlot comes short of them:
but these glory in their shame; whose end is damnation, Says Saint Paul. The very Harlot comes short of them:
cc-acp d n1 p-acp po32 n1; rg-crq n1 vbz n1, vvz n1 np1. dt j n1 vvz j pp-f pno32:
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1702
shee wipes her lippes, and saith, shee h•th not sinned. B•tter fare those, that yet would be accounted honest.
she wipes her lips, and Says, she h•th not sinned. B•tter fare those, that yet would be accounted honest.
pns31 vvz po31 n2, cc vvz, pns31 vhz xx vvn. n1 vvb d, cst av vmd vbi vvn j.
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175
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1703
Wee may iustly paralell these times and our complaints to the Prophet Esay's, The shew of their countenance doth witnesse against them:
we may justly parallel these times and our complaints to the Prophet Esay's, The show of their countenance does witness against them:
pns12 vmb av-j vvi d n2 cc po12 n2 p-acp dt n1 npg1, dt n1 pp-f po32 n1 vdz vvi p-acp pno32:
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1704
they declare their sinne at Sodome, they hide it not: But woe bee to their soules, for they haue rewarded euill to themselues. they declare their sin At Sodom, they hide it not: But woe be to their Souls, for they have rewarded evil to themselves.
pns32 vvb po32 n1 p-acp np1, pns32 vvb pn31 xx: cc-acp n1 vbb p-acp po32 n2, c-acp pns32 vhb vvn j-jn pc-acp px32.
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176
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1705
So the Iewes answered GOD, pleading hard to them, There is no hope: no, for I haue loued strangers,
So the Iewes answered GOD, pleading hard to them, There is no hope: no, for I have loved Strangers,
av dt np2 vvd np1, vvg av-j p-acp pno32, pc-acp vbz dx n1: uh-dx, c-acp pns11 vhb vvn n2,
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1706
and after them I will goe. Nay, resolutely they discharged GOD of further paines: Wee are Lords, wee will no more come vnto thee. Therefore Ezekiel denounceth their destruction: and After them I will go. Nay, resolutely they discharged GOD of further pains: we Are lords, we will no more come unto thee. Therefore Ezekielem Denounceth their destruction:
cc p-acp pno32 pns11 vmb vvi. uh, av-j pns32 vvd np1 pp-f jc n2: pns12 vbr n2, pns12 vmb av-dx av-dc vvn p-acp pno21. av np1 vvz po32 n1:
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1707
For this cause yee shall bee taken with the hand of Iudgement, because your sinnes are discouered:
For this cause ye shall be taken with the hand of Judgement, Because your Sins Are discovered:
c-acp d n1 pn22 vmb vbi vvn p-acp dt n1 pp-f n1, c-acp po22 n2 vbr vvn:
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1708
and in all your doings your transgressions doe appeare.
and in all your doings your transgressions do appear.
cc p-acp d po22 n2-vdg po22 n2 vdb vvi.
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1709
So the same people to the Sonne, as they had erst to the Seruants: Wee will not come vnto thee.
So the same people to the Son, as they had erst to the Servants: we will not come unto thee.
av dt d n1 p-acp dt n1, c-acp pns32 vhd av p-acp dt n2: pns12 vmb xx vvi p-acp pno21.
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176
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1710
How often would I haue gathered you, but you would not? Yee will not come at mee, that you might haue life. How often would I have gathered you, but you would not? Ye will not come At me, that you might have life.
uh-crq av vmd pns11 vhi vvn pn22, cc-acp pn22 vmd xx? pn22 vmb xx vvi p-acp pno11, cst pn22 vmd vhi n1.
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176
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1711
1. The way is easie. 2. You shall haue life for comming: it is worth your labour. 3. You can haue it no where else;
1. The Way is easy. 2. You shall have life for coming: it is worth your labour. 3. You can have it not where Else;
crd dt n1 vbz j. crd pn22 vmb vhi n1 p-acp vvg: pn31 vbz j po22 n1. crd pn22 vmb vhi pn31 xx c-crq av;
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1712
then Come to mee. No, you will not come at mee:
then Come to me. No, you will not come At me:
av vvb p-acp pno11. uh-dx, pn22 vmb xx vvi p-acp pno11:
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1713
as Daniel answered Bels•azzar, Keepe thy rewards to thy selfe, and giue thy gifts to another.
as daniel answered Bels•azzar, Keep thy rewards to thy self, and give thy Gifts to Another.
c-acp np1 vvd np1, vvb po21 n2 p-acp po21 n1, cc vvb po21 n2 p-acp j-jn.
(6) sermon (DIV1)
176
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1714
These are sinnes with lifting vp the hand and he•le against God: the hand in opposition, the heele in contempt.
These Are Sins with lifting up the hand and he•le against God: the hand in opposition, the heel in contempt.
d vbr n2 p-acp vvg a-acp dt n1 cc j p-acp np1: dt n1 p-acp n1, dt n1 p-acp n1.
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177
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1715
There are two Ladders, whereby men climbe into HEAVEN; the godly by their Prayers, the wicked by their sinnes.
There Are two Ladders, whereby men climb into HEAVEN; the godly by their Prayers, the wicked by their Sins.
pc-acp vbr crd n2, c-crq n2 vvi p-acp n1; dt j p-acp po32 n2, dt j p-acp po32 n2.
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177
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1716
By this latter Ladder did Sodome and Niniueh climbe. GOD graunt our sinnes be not such climbers;
By this latter Ladder did Sodom and Nineveh climb. GOD grant our Sins be not such climbers;
p-acp d d n1 vdd np1 cc np1 vvi. np1 vvb po12 n2 vbb xx d n2;
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177
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1717
that presse into the presence Chamber of HEAVEN, and will bee acquainted vvith GOD, though to our confusion.
that press into the presence Chamber of HEAVEN, and will be acquainted with GOD, though to our confusion.
cst vvb p-acp dt n1 n1 pp-f n1, cc vmb vbi vvn p-acp np1, cs p-acp po12 n1.
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177
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1718
Are our wickednesses done in this R•••on and Sphaere of sinne, the Earth;
are our Wickednesses done in this R•••on and Sphere of sin, the Earth;
vbr po12 n2 vdn p-acp d n1 cc n1 pp-f n1, dt n1;
(6) sermon (DIV1)
177
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1719
and must they come to Heauen first? Must the newes be at the Court, of what is done in the Co•ntrie,
and must they come to Heaven First? Must the news be At the Court, of what is done in the Co•ntrie,
cc vmb pns32 vvi p-acp n1 ord? vmb dt n1 vbb p-acp dt n1, pp-f r-crq vbz vdn p-acp dt n1,
(6) sermon (DIV1)
177
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1720
before the Countrie it selfe know of it? Our consciences take no notice of our owne iniquities;
before the Country it self know of it? Our Consciences take no notice of our own iniquities;
p-acp dt n1 pn31 n1 vvi pp-f pn31? po12 n2 vvb dx n1 pp-f po12 d n2;
(6) sermon (DIV1)
177
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1721
but they complaine in the audience-Court of HEAVEN, and few out an Outlawry against vs. So impudent and vn-blushing is our wickednesse, that with the Prophet wee may complaine:
but they complain in the audience-Court of HEAVEN, and few out an Outlawry against us So impudent and unblushing is our wickedness, that with the Prophet we may complain:
cc-acp pns32 vvb p-acp dt n1 pp-f n1, cc d av dt n1 p-acp pno12 av j cc j vbz po12 n1, cst p-acp dt n1 pns12 vmb vvi:
(6) sermon (DIV1)
177
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1722
Were they ashamed, when they had committed abhomination? nay, they were not at all ash•med, neither could they blush. Were they ashamed, when they had committed abomination? nay, they were not At all ash•med, neither could they blush.
vbdr pns32 j, c-crq pns32 vhd vvn n1? uh-x, pns32 vbdr xx p-acp d j, av-dx vmd pns32 vvi.
(6) sermon (DIV1)
177
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1723
Our sinnes keepe not low water, the tide of them is euer swelling: they are obiects to the generall eye;
Our Sins keep not low water, the tide of them is ever swelling: they Are objects to the general eye;
po12 n2 vvb xx j n1, dt n1 pp-f pno32 vbz av j-vvg: pns32 vbr n2 p-acp dt j n1;
(6) sermon (DIV1)
177
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1724
and proud that they may be obserued. And let mee tell you;
and proud that they may be observed. And let me tell you;
cc j cst pns32 vmb vbi vvn. cc vvb pno11 vvi pn22;
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177
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1725
many of the sinnes I haue taxed, as secret and silent as you take them and as hoarcely as they are pleaded to speake;
many of the Sins I have taxed, as secret and silent as you take them and as hoarcely as they Are pleaded to speak;
d pp-f dt n2 pns11 vhb vvn, c-acp j-jn cc j c-acp pn22 vvb pno32 cc a-acp av-j c-acp pns32 vbr vvn pc-acp vvi;
(6) sermon (DIV1)
177
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1726
are no lesse then Thunder to Heauen, and Lightning to men. They doe votally and vocally ascend, that vvould actually, if they could.
Are not less then Thunder to Heaven, and Lightning to men. They do votally and vocally ascend, that would actually, if they could.
vbr xx av-dc cs n1 p-acp n1, cc n1 p-acp n2. pns32 vdb av-j cc av-j vvi, cst vmd av-j, cs pns32 vmd.
(6) sermon (DIV1)
177
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1727
The labourers hyre cries in the gripulous Landlords hand. The labourers hire cries in the gripulous Landlords hand.
dt ng1 n1 vvz p-acp dt j ng1 n1.
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1728
The furrowes of the Incloser cry, complaine, nay, weepe against him: for so is the Hebrew word. The furrows of the Incloser cry, complain, nay, weep against him: for so is the Hebrew word.
dt n2 pp-f dt n1 vvb, vvb, uh, vvb p-acp pno31: p-acp av vbz dt njp n1.
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178
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1729
The vaine-glorious builder hath the stone crying out of the Wall against him, and the beame out of the Timber answering it.
The vainglorious builder hath the stone crying out of the Wall against him, and the beam out of the Timber answering it.
dt j n1 vhz dt n1 vvg av pp-f dt n1 p-acp pno31, cc dt n1 av pp-f dt n1 vvg pn31.
(6) sermon (DIV1)
178
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1730
The Blasphemers tumult cryes, and is come vp into the eares of God.
The Blasphemers tumult cries, and is come up into the ears of God.
dt n2 n1 n2, cc vbz vvn a-acp p-acp dt n2 pp-f np1.
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178
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1731
The Oppressors rage and violence reacheth vp to Heauen, and is continually before mee, saith the Lord.
The Oppressors's rage and violence reaches up to Heaven, and is continually before me, Says the Lord.
dt ng2 n1 cc n1 vvz a-acp p-acp n1, cc vbz av-j p-acp pno11, vvz dt n1.
(6) sermon (DIV1)
178
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1732
These are crying sinnes, and haue shrill voices in Heauen, neither are they submisse and whispering on the Earth. To bee short;
These Are crying Sins, and have shrill voices in Heaven, neither Are they submiss and whispering on the Earth. To be short;
d vbr vvg n2, cc vhb j n2 p-acp n1, av-dx vbr pns32 j cc vvg p-acp dt n1. pc-acp vbi j;
(6) sermon (DIV1)
178
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1733
most men are eyther Publicanes or Pharises: eyther they will doe no good, or loose that they doe by ostentation.
most men Are either Publicans or Pharisees: either they will do no good, or lose that they do by ostentation.
ds n2 vbr d n2 cc np1: av-d pns32 vmb vdi dx j, cc vvi cst pns32 vdb p-acp n1.
(6) sermon (DIV1)
179
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1734
Many act the part of a religious man, and play Deuotion on the worlds Theater, that are nothing beside the Stage; all for sight.
Many act the part of a religious man, and play Devotion on the world's Theater, that Are nothing beside the Stage; all for sighed.
av-d n1 dt n1 pp-f dt j n1, cc vvi n1 p-acp dt ng1 n1, cst vbr pix p-acp dt n1; d p-acp n1.
(6) sermon (DIV1)
179
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1735
Angels in the High-way, Deuils in the by-way: so monstrous out of the CHVRCH, that they shame Religion.Angels in the Highway, Devils in the byway: so monstrous out of the CHURCH, that they shame Religion.
n2 p-acp dt n1, n2 p-acp dt n1: av j av pp-f dt n1, cst pns32 vvb n1.
(6) sermon (DIV1)
179
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1736
It was prouerb'd on Nero, It must needes be good that Nero persecutes: their vvicked liues giue occasion to the world, to inuert it on them.
It was proverbed on Nero, It must needs be good that Nero persecutes: their wicked lives give occasion to the world, to invert it on them.
pn31 vbds vvn p-acp np1, pn31 vmb av vbi j cst np1 vvz: po32 j n2 vvb n1 p-acp dt n1, pc-acp vvi pn31 p-acp pno32.
(6) sermon (DIV1)
179
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1737
It must needs be euill, that such wretches professe. It must needs be evil, that such wretches profess.
pn31 vmb av vbi j-jn, cst d n2 vvi.
(6) sermon (DIV1)
179
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1738
Others are like Publicanes: Onely they were Christened when they were Babes, and could not helpe it;
Others Are like Publicans: Only they were Christened when they were Babes, and could not help it;
ng2-jn vbr j n2: av-j pns32 vbdr vvn c-crq pns32 vbdr n2, cc vmd xx vvi pn31;
(6) sermon (DIV1)
179
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1739
but as angry at that indignitie, they oppose Christ all their liues. Take heed, Beloued ; Hell was not made for nothing.
but as angry At that indignity, they oppose christ all their lives. Take heed, beloved; Hell was not made for nothing.
cc-acp c-acp j p-acp d n1, pns32 vvb np1 d po32 n2. vvb n1, j-vvn; n1 vbds xx vvn p-acp pix.
(6) sermon (DIV1)
179
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1740
The Deuill scornes to haue his Court emptie•: you will not bend, you shall breake: you will not serue God, God will serue himselfe of you.
The devil scorns to have his Court emptie•: you will not bend, you shall break: you will not serve God, God will serve himself of you.
dt n1 vvz pc-acp vhi po31 n1 n1: pn22 vmb xx vvi, pn22 vmb vvi: pn22 vmb xx vvi np1, np1 vmb vvi px31 pp-f pn22.
(6) sermon (DIV1)
180
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1741
Put not these vices from you, by your impudent cloakings!
Put not these vices from you, by your impudent cloakings!
vvb xx d n2 p-acp pn22, p-acp po22 j n2-vvg!
(6) sermon (DIV1)
180
Page 127
1742
How many sta•d here guiltie of some of thes• sinnes? How many may say with Aeneas, Et quorum pars magna sui, whereof I haue a great share.
How many sta•d Here guilty of Some of thes• Sins? How many may say with Aeneas, Et quorum pars Magna sui, whereof I have a great share.
c-crq d n1 av j pp-f d pp-f n1 n2? c-crq d vmb vvi p-acp np1, fw-la fw-la fw-la fw-la fw-la, c-crq pns11 vhb dt j n1.
(6) sermon (DIV1)
180
Page 127
1743
Many cry out, the dayes are euill, whiles they helpe to make them worse. All censure, none amend.
Many cry out, the days Are evil, while they help to make them Worse. All censure, none amend.
av-d vvb av, dt n2 vbr j-jn, cs pns32 vvb pc-acp vvi pno32 av-jc. av-d n1, pix vvb.
(6) sermon (DIV1)
180
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1744
If euery one would plucke a brand from this fire, the flame would goe out of it selfe.
If every one would pluck a brand from this fire, the flame would go out of it self.
cs d crd vmd vvi dt n1 p-acp d n1, dt n1 vmd vvi av pp-f pn31 n1.
(6) sermon (DIV1)
180
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1745
But whiles wee cast in our iniquities as Fewell, and blow it with the Bellowes of disobedience;
But while we cast in our iniquities as Fuel, and blow it with the Bellows of disobedience;
p-acp cs pns12 vvd p-acp po12 n2 p-acp n1, cc vvb pn31 p-acp dt n2 pp-f n1;
(6) sermon (DIV1)
180
Page 128
1746
wee make it strong enough to consume vs; yea, and all we haue. For God will not spare euer;
we make it strong enough to consume us; yea, and all we have. For God will not spare ever;
pns12 vvb pn31 j av-d pc-acp vvi pno12; uh, cc d pns12 vhb. p-acp np1 vmb xx vvi av;
(6) sermon (DIV1)
180
Page 128
1747
he is iust, and must strike.
he is just, and must strike.
pns31 vbz j, cc vmb vvi.
(6) sermon (DIV1)
180
Page 128
1748
Shall wee loosen our hands to impietie, and tye God from vengeance? I haue often read and seene that Mercy and 〈 ◊ 〉 meet together ;
Shall we loosen our hands to impiety, and tie God from vengeance? I have often read and seen that Mercy and 〈 ◊ 〉 meet together;
vmb pns12 vvi po12 n2 p-acp n1, cc vvi np1 p-acp n1? pns11 vhb av vvn cc vvn d n1 cc 〈 sy 〉 vvi av;
(6) sermon (DIV1)
181
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1749
that Righteousnesse and Peace kisse one •nother. But Mercie and sinnefulnesse keepe not the sa•e ho•s•, Peace and wickednesse are meere stra••ers.
that Righteousness and Peace kiss one •nother. But Mercy and sinnefulnesse keep not the sa•e ho•s•, Peace and wickedness Are mere stra••ers.
d n1 cc n1 vvb pi j-jn. p-acp n1 cc n1 vvb xx dt j n1, n1 cc n1 vbr j n2.
(6) sermon (DIV1)
181
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1750
To reconcile these, is harder then to make the W•lfe and L•mbe liue together in quiet.
To reconcile these, is harder then to make the W•lfe and L•mbe live together in quiet.
p-acp vvi d, vbz jc cs pc-acp vvi dt j-jn cc j vvi av p-acp j-jn.
(6) sermon (DIV1)
181
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1751
Thinke not that God can not strike. Mars vl•or galeam quo { que } perdidit, & res non potuit seruare suas.
Think not that God can not strike. Mars vl•or galeam quo { que } perdidit, & Rest non Potuit seruare suas.
vvb xx cst np1 vmb xx vvi. vvz j n1 fw-la { fw-fr } fw-la, cc fw-la fw-la n1 fw-la fw-la.
(6) sermon (DIV1)
181
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1752
The H••then Gods could not auenge their owne quarrels: But our God ca• punish a thousand wayes:
The H••then God's could not avenge their own quarrels: But our God ca• Punish a thousand ways:
dt j-jn n2 vmd xx vvi po32 d n2: cc-acp po12 n1 n1 vvi dt crd n2:
(6) sermon (DIV1)
181
Page 128
1753
Fire, Plague, Warre, Famine, &c. Milla nocendi artes. Our sinnes may thriue a while, and batten, beca•se they liue in a friendl• Ayre, and apt Soile;
Fire, Plague, War, Famine, etc. Milla nocendi arts. Our Sins may thrive a while, and batten, beca•se they live in a friendl• Air, and apt Soil;
n1, n1, n1, n1, av np1 fw-la n2. po12 n2 vmb vvi dt n1, cc vvi, av pns32 vvb p-acp dt n1 n1, cc j vvb;
(6) sermon (DIV1)
181
Page 128
1754
but in the end they will ouerthrow both themselues and vs. Ciuitatis euersio est, morum non murorum casus.
but in the end they will overthrow both themselves and us Ciuitatis euersio est, morum non murorum casus.
cc-acp p-acp dt n1 pns32 vmb vvi av-d px32 cc pno12 fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la.
(6) sermon (DIV1)
181
Page 128
1755
A Cities ouerthrow is sooner wrought by lewd liues, then weake walles.
A Cities overthrow is sooner wrought by lewd lives, then weak walls.
dt ng1 n1 vbz av-c vvn p-acp j n2, av j n2.
(6) sermon (DIV1)
181
Page 128
1756
Were the walles of our Cities as strong-Turreted and inexpugnable, as the wall that Phocas built about his Pallace;
Were the walls of our Cities as strong-Turreted and inexpugnable, as the wall that Phocas built about his Palace;
np1 dt n2 pp-f po12 n2 p-acp j cc j, c-acp dt n1 cst np1 vvn p-acp po31 n1;
(6) sermon (DIV1)
181
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1757
yet it may bee really performed on them, as the voyce in the night tolde him:
yet it may be really performed on them, as the voice in the night told him:
av pn31 vmb vbi av-j vvn p-acp pno32, c-acp dt n1 p-acp dt n1 vvd pno31:
(6) sermon (DIV1)
181
Page 128
1758
Did they reach the Clouds, they may be scaled: the sinne within will marre all. Gra•iores sunt mimici mores praui, quàm hostes infesti. Our worst enemies are our owne sinnes. Did they reach the Clouds, they may be scaled: the sin within will mar all. Gra•iores sunt mimici mores praui, quàm hosts infesti. Our worst enemies Are our own Sins.
vdd pns32 vvi dt n2, pns32 vmb vbi vvn: dt n1 a-acp vmb vvi d. np1 fw-la fw-la fw-la fw-la, fw-la n2 n1. po12 js n2 vbr po12 d n2.
(6) sermon (DIV1)
181
Page 128
1759
And thoug• these punishments fall not suddenly, yet certainely, if repentance step not betweene. Adam did not dye presently on his sin;
And thoug• these punishments fallen not suddenly, yet Certainly, if Repentance step not between. Adam did not die presently on his since;
cc n1 d n2 vvb xx av-j, av av-j, cs n1 vvb xx p-acp. np1 vdd xx vvi av-j p-acp po31 n1;
(6) sermon (DIV1)
181
Page 128
1760
yet Gods Word was true vpon him:
yet God's Word was true upon him:
av ng1 n1 vbds j p-acp pno31:
(6) sermon (DIV1)
181
Page 129
1761
for hee became instantly mortall, sure to die, and fell (as it vvere) into a Consumption, that neuer left him, till it brought him to the graue.
for he became instantly Mortal, sure to die, and fell (as it were) into a Consumption, that never left him, till it brought him to the graven.
c-acp pns31 vvd av-jn j-jn, j pc-acp vvi, cc vvd (c-acp pn31 vbdr) p-acp dt n1, cst av-x vvd pno31, c-acp pn31 vvd pno31 p-acp dt n1.
(6) sermon (DIV1)
181
Page 129
1762
GOD hath leaden Feet, but Iron hands; take heede ye feasting Robbers: when God strucke that secret theefe Iudas, hee strucke home:
GOD hath leaden Feet, but Iron hands; take heed you feasting Robbers: when God struck that secret thief Iudas, he struck home:
np1 vhz j n2, cc-acp n1 n2; vvb n1 pn22 vvg n2: c-crq np1 vvd d j-jn n1 np1, pns31 vvd av-an:
(6) sermon (DIV1)
181
Page 129
1763
he tooke away the world from him, or rather him from the world, and sent him to his owne place.
he took away the world from him, or rather him from the world, and sent him to his own place.
pns31 vvd av dt n1 p-acp pno31, cc av-c pno31 p-acp dt n1, cc vvd pno31 p-acp po31 d n1.
(6) sermon (DIV1)
181
Page 129
1764
Feast, Reuell, Ryot, Couet, Ingrosse, Extort, Hoord, whiles you will;
Feast, Revel, Riot, Covet, Engross, Extort, Hoord, while you will;
n1, vvb, n1, vvb, vvi, vvb, np1, cs pn22 vmb;
(6) sermon (DIV1)
181
Page 129
1765
Earth is not your House, but your Bridge: you must passe ouer it, either to Canaan or Egipt, Heauen or Hell ; Earth is not your House, but your Bridge: you must pass over it, either to Canaan or Egypt, Heaven or Hell;
n1 vbz xx po22 n1, p-acp po22 n1: pn22 vmb vvi p-acp pn31, av-d pc-acp np1 cc np1, n1 cc n1;
(6) sermon (DIV1)
181
Page 129
1766
euery man to his owne place.
every man to his own place.
d n1 p-acp po31 d n1.
(6) sermon (DIV1)
181
Page 129
1767
Graunt, oh deare Father, that wee may so runne our short Pilgrimage on Earth, that our dwel•ing-place may bee with thy Maiestie in Heauen, through the merits and mercies of our Sauiour Iesus Christ. AMEN. Grant, o deer Father, that we may so run our short Pilgrimage on Earth, that our dwel•ing-place may be with thy Majesty in Heaven, through the merits and Mercies of our Saviour Iesus christ. AMEN.
vvb, uh j-jn n1, cst pns12 vmb av vvi po12 j n1 p-acp n1, cst po12 n1 vmb vbi p-acp po21 n1 p-acp n1, p-acp dt n2 cc n2 pp-f po12 n1 np1 np1. uh-n.
(6) sermon (DIV1)
182
Page 129
1768
In conviuium Diabolicum.
In conviuium Diabolicum.
p-acp fw-la fw-la.
(7) poem (DIV2)
182
Page 129
1769
They, that to glut on sinnes such pleasure haue, Descend with sickly Conscience to their graue;
They, that to glut on Sins such pleasure have, Descend with sickly Conscience to their graven;
pns32, cst pc-acp vvi p-acp n2 d n1 vhb, vvb p-acp j n1 p-acp po32 n1;
(7) poem (DIV2)
182
Page 129
1770
Vnlesse Repentance and true Faith make sure The physicke of Christs bloud, their wounds to cure.
Unless Repentance and true Faith make sure The physic of Christ blood, their wounds to cure.
cs n1 cc j n1 vvi av-j dt n1 pp-f npg1 n1, po32 n2 pc-acp vvi.
(7) poem (DIV2)
182
Page 129
1771
Forbeare thou Christen'd soule the Deuils Feast, And to Heauens Supper be a welcome Guest. FINIS.
Forbear thou Christened soul the Devils Feast, And to Heavens Supper be a welcome Guest. FINIS.
n1 pns21 vvn n1 dt ng1 n1, cc pc-acp ng2 n1 vbb dt j-jn n1. fw-la.
(7) poem (DIV2)
182
Page 129
1772
THE SHOT, OR The vvofull price vvhich the wicked pay for the Feast of Vanitie. The fourth Sermon. PROVERB. 9.18.
THE SHOT, OR The woeful price which the wicked pay for the Feast of Vanity. The fourth Sermon. PROVERB. 9.18.
dt n1, cc dt j n1 r-crq dt j n1 p-acp dt n1 pp-f n1. dt ord n1. n1. crd.
(8) sermon (DIV1)
182
Page 137
1773
But hee knoweth no• that the dead are there, and that her guests a•e in the depth of Hell.
But he Knoweth no• that the dead Are there, and that her guests a•e in the depth of Hell.
cc-acp pns31 vvz n1 cst dt j vbr a-acp, cc cst po31 n2 vbr p-acp dt n1 pp-f n1.
(8) sermon (DIV1)
183
Page 137
1774
SAtans guests are vnhappily come from the end of a Feast, to the beginning of a fray.Satan guests Are unhappily come from the end of a Feast, to the beginning of a fray.
npg1 n2 vbr av-j vvn p-acp dt n1 pp-f dt n1, p-acp dt n-vvg pp-f dt n1.
(8) sermon (DIV1)
184
Page 137
1775
As the Sodomites eate and drunke, till the fire was about their eares: so these are iouiall, and sing care away ;
As the Sodomites eat and drunk, till the fire was about their ears: so these Are jovial, and sing care away;
p-acp dt n2 vvi cc vvn, c-acp dt n1 vbds p-acp po32 n2: av d vbr j, cc vvi vvb av;
(8) sermon (DIV1)
184
Page 137
1776
but it seemes by the sequell, that the Deuill will not be pleased with a Song;
but it seems by the sequel, that the devil will not be pleased with a Song;
cc-acp pn31 vvz p-acp dt n1, cst dt n1 vmb xx vbi vvn p-acp dt n1;
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as the Host in the Fable, with the singing guest.
as the Host in the Fable, with the singing guest.
c-acp dt n1 p-acp dt n1, p-acp dt j-vvg n1.
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Hee cries out, as the Vsurer at his spawning houre, Giue mee my money: Arguments are held complements;
He cries out, as the Usurer At his spawning hour, Give me my money: Arguments Are held compliments;
pns31 vvz av, c-acp dt n1 p-acp po31 j n1, vvb pno11 po11 n1: n2 vbr vvn n2;
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1779
perswasions, intreaties, promises of speedie satisfaction will doe no good on him that hath no good in him:
persuasions, entreaties, promises of speedy satisfaction will do no good on him that hath no good in him:
n2, n2, n2 pp-f j n1 vmb vdi dx j p-acp pno31 cst vhz dx j p-acp pno31:
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1780
hee is like the Cuckoe, alwaies in one tune, Giue mee my money. The Debter may intreat, this Creditour will not retreat;
he is like the Cuckoo, always in one tune, Give me my money. The Debtor may entreat, this Creditor will not retreat;
pns31 vbz av-j dt n1, av p-acp crd n1, vvb pno11 po11 n1. dt n1 vmb vvi, d n1 vmb xx vvi;
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1781
he will to warre, (you know the Vsurers warre) except he may haue his money.
he will to war, (you know the Usurers war) except he may have his money.
pns31 vmb p-acp n1, (pn22 vvb dt ng1 n1) c-acp pns31 vmb vhi po31 n1.
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1782
So the great Vsurer, the Deuill, (I hope Vsurers doe not scorne the comparison) when the Feast is done, lookes for a reckoning.
So the great Usurer, the devil, (I hope Usurers do not scorn the comparison) when the Feast is done, looks for a reckoning.
np1 dt j n1, dt n1, (pns11 vvb n2 vdb xx vvi dt n1) c-crq dt vvb vbz vdn, vvz p-acp dt n-vvg.
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1783
The Vsurer, perhaps, will take securitie; so will the Deuill: Securitie and deadnesse of heart, will a great while please him.
The Usurer, perhaps, will take security; so will the devil: Security and deadness of heart, will a great while please him.
dt n1, av, vmb vvi n1; av vmb dt n1: n1 cc n1 pp-f n1, vmb dt j n1 vvb pno31.
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1784
But when Diues hath dined, the Deuill takes away: Death is his knife, and Hell his voyder.
But when Diues hath dined, the devil Takes away: Death is his knife, and Hell his voider.
p-acp c-crq fw-la vhz vvn, dt n1 vvz av: n1 vbz po31 n1, cc n1 po31 jc.
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1785
Hee takes away one Dish more then he set downe; in stead of the reuersion, the Feasters themselues, nay the Feast-maker too:
He Takes away one Dish more then he Set down; in stead of the reversion, the Feasters themselves, nay the Feast maker too:
pns31 vvz av crd n1 av-dc cs pns31 vvd a-acp; p-acp n1 pp-f dt n1, dt n2 px32, uh dt n1 av:
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1786
for Diues is the founder, and Sathan is the confounder:
for Diues is the founder, and Sathan is the confounder:
c-acp fw-la vbz dt n1, cc np1 vbz dt n1:
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1787
the one prouides meate for the belly, the other, by Gods sufferance, destroyes them both. Sathan according to the tricks of some shifting Hostes, bids many friends to a Feast,
the one provides meat for the belly, the other, by God's sufferance, Destroys them both. Sathan according to the tricks of Some shifting Hosts, bids many Friends to a Feast,
dt pi vvz n1 p-acp dt n1, dt n-jn, p-acp ng1 n1, vvz pno32 d. np1 vvg p-acp dt n2 pp-f d j-vvg n2, vvz d n2 p-acp dt n1,
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1788
and then beates them with the Spit. Dainty cheere, but a sawcie reckoning.
and then beats them with the Spit. Dainty cheer, but a saucy reckoning.
cc av vvz pno32 p-acp dt vvb. j n1, p-acp dt j n-vvg.
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1789
The Feast is vanitie, the Shot vexation. Thus they that worship their belly as God, temple themselues in Hell:
The Feast is vanity, the Shot vexation. Thus they that worship their belly as God, temple themselves in Hell:
dt vvb vbz n1, dt vvd n1. av pns32 cst vvb po32 n1 p-acp np1, n1 px32 p-acp n1:
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1790
and as their end is damnation, so their damnation is without end. Therefore shall they goe captiue with the first, that goe captiue:
and as their end is damnation, so their damnation is without end. Therefore shall they go captive with the First, that go captive:
cc c-acp po32 n1 vbz n1, av po32 n1 vbz p-acp n1. av vmb pns32 vvi j-jn p-acp dt ord, cst vvb j-jn:
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1791
and the banket of them that stretched themselues shall be remoued. and the banquet of them that stretched themselves shall be removed.
cc dt n1 pp-f pno32 cst vvd px32 vmb vbi vvn.
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1792
I would willingly lead you through some Suburbs, before I bring you to the maine Citie of Desolation ;
I would willingly led you through Some Suburbs, before I bring you to the main city of Desolation;
pns11 vmd av-j vvi pn22 p-acp d n2, c-acp pns11 vvb pn22 p-acp dt j n1 pp-f n1;
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1793
and shew you the wretched conclusion of this Banket, and confusion of these Guests. All which arise from the conterminate scituation,
and show you the wretched conclusion of this Banquet, and confusion of these Guests. All which arise from the conterminate situation,
cc vvb pn22 dt j n1 pp-f d n1, cc n1 pp-f d n2. d r-crq vvb p-acp dt j n1,
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1794
or (if I may so speake) from the respondent opposition of these two Sermons, Wisedomes and Follies, that is, Gods and Sathans. For this sad sequell is (if not a relatiue,
or (if I may so speak) from the respondent opposition of these two Sermons, Wisdoms and Follies, that is, God's and Satan's. For this sad sequel is (if not a relative,
cc (cs pns11 vmb av vvi) p-acp dt j n1 pp-f d crd n2, n2 cc n2, cst vbz, n2 cc npg1. p-acp d j n1 vbz (cs xx dt j,
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1795
yet) a redditiue demonstration of their miserie; for after the infection of sinne, followes the infliction of punishment.
yet) a redditive demonstration of their misery; for After the infection of sin, follows the infliction of punishment.
av) dt j n1 pp-f po32 n1; c-acp p-acp dt n1 pp-f n1, vvz dt n1 pp-f n1.
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1796
The turrets I would leade you by, are built, and consist of Farewels and Welcomes; of some things deposed, and some things imposed; positiue and priuatiue circumstances; valedictions and maledictions:
The turrets I would lead you by, Are built, and consist of Farewells and Welcomes; of Some things deposed, and Some things imposed; positive and privative Circumstances; valedictions and maledictions:
dt n2 pns11 vmd vvi pn22 p-acp, vbr vvn, cc vvi pp-f n2 cc vvz; pp-f d n2 vvn, cc d n2 vvn; j cc j n2; n2 cc n2:
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1797
they take their leaues of temporall and affected ioyes, and turne vpon eternall and cursed sorrowes.
they take their leaves of temporal and affected Joys, and turn upon Eternal and cursed sorrows.
pns32 vvb po32 n2 pp-f j cc j-vvn n2, cc vvi p-acp j cc j-vvn n2.
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1798
I will limit these generall obseruations into foure.
I will limit these general observations into foure.
pns11 vmb vvi d j n2 p-acp crd.
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1799
All sinfull ioyes are dammed (if not damned) vp with a But. They are troubled with a But - plague;
All sinful Joys Are dammed (if not damned) up with a But. They Are troubled with a But - plague;
d j n2 vbr vvn (cs xx j-vvn) a-acp p-acp dt np1 pns32 vbr vvn p-acp dt p-acp - n1;
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1800
like a Bee with a sting in the taile. They haue a worme that crops them, nay gnawes asunder their very root; like a Bee with a sting in the tail. They have a worm that crops them, nay gnaws asunder their very root;
av-j dt n1 p-acp dt n1 p-acp dt n1. pns32 vhb dt n1 cst vvz pno32, uh-x vvz av po32 j n1;
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1801
though they shoote vp more hastily, and spread more spatiously then Ionas gourd. There is great preparation of this Banket, properation to it, participation of it;
though they shoot up more hastily, and spread more spaciously then Ionas gourd. There is great preparation of this Banquet, properation to it, participation of it;
cs pns32 vvb a-acp av-dc av-j, cc vvi av-dc av-j av np1 n1. pc-acp vbz j n1 pp-f d n1, n1 p-acp pn31, n1 pp-f pn31;
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1802
all is carried with ioy and Iouisance: there is a correctiue But, a veruntamen, spoyles all in the vp-shot.
all is carried with joy and Iouisance: there is a corrective But, a Veruntamen, spoils all in the upshot.
d vbz vvn p-acp n1 cc n1: pc-acp vbz dt j p-acp, dt fw-la, n2 d p-acp dt j.
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1803
A little Colliquintida, that embitters the Broath. A perillous, a pernicious, rocke, that splits the Ship in the Hauen.
A little Colliquintida, that embitters the Broth. A perilous, a pernicious, rock, that splits the Ship in the Haven.
dt j n1, cst vvz dt n1. dt j, dt j, n1, cst vvz dt n1 p-acp dt n1.
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1804
When all the prophecies of ill successe haue beene held as Cassandra's riddles;
When all the prophecies of ill success have been held as Cassandra's riddles;
c-crq d dt n2 pp-f j-jn n1 vhb vbn vvn p-acp npg1 n2;
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1805
when all the contrarie windes of afflictions, all the threatned stormes of Gods wrath, could not disharten the Sinners voyage to these Netherlands;
when all the contrary winds of afflictions, all the threatened storms of God's wrath, could not dishearten the Sinners voyage to these Netherlands;
c-crq d dt j-jn n2 pp-f n2, d dt j-vvn n2 pp-f n2 n1, vmd xx vvi dt n2 n1 p-acp d np1;
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1806
here is a But that shipwrackes all: the very mouth of a bottomlesse pit, not shallower then Hell it selfe.
Here is a But that Shipwrecks all: the very Mouth of a bottomless pit, not Shallower then Hell it self.
av vbz dt p-acp cst n2 d: dt j n1 pp-f dt j n1, xx n1 av n1 pn31 n1.
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1807
It is obseruable that Salomons prouerbiall sayes, are so many select Aphorismes; contayning, for the most part, a paire of crosse and thwart sentences;
It is observable that Solomon's proverbial Says, Are so many select Aphorisms; containing, for the most part, a pair of cross and thwart sentences;
pn31 vbz j cst np1 n1 vvz, vbr av d j n2; vvg, p-acp dt av-ds n1, dt n1 pp-f n1 cc j n2;
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1808
handled rather by collation then relation; whose coniunction is disiunctiue.
handled rather by collation then Relation; whose conjunction is disjunctive.
vvn av p-acp n1 cs n1; rg-crq n1 vbz j.
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1809
The Prouerbs are not ioyned with an Et, but an At: with a But, rather then with an And. Stollen waters are sweete, &c. But hee knoweth not, &c. It stands in the midst,
The Proverbs Are not joined with an Et, but an At: with a But, rather then with an And. Stolen waters Are sweet, etc. But he Knoweth not, etc. It Stands in the midst,
dt n2 vbr xx vvn p-acp dt fw-fr, p-acp dt p-acp: p-acp dt p-acp, av-c av p-acp dt cc vvn n2 vbr j, av p-acp pns31 vvz xx, av pn31 vvz p-acp dt n1,
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1810
like a Rudder or Oare, to turne the Boat another way.
like a Rudder or Oar, to turn the Boat Another Way.
av-j dt n1 cc n1, pc-acp vvi dt n1 j-jn n1.
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1811
Reioyce oh yong man, &c. But know that for all these things, God wil bring thee to Iudgement, &c. All runnes smooth, Rejoice o young man, etc. But know that for all these things, God will bring thee to Judgement, etc. All runs smooth,
vvb uh j n1, av cc-acp vvb cst p-acp d d n2, np1 vmb vvi pno21 p-acp n1, av d vvz j,
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1812
and enclines to the byace of our owne affections, till it lights vpon this rub.
and inclines to the byace of our own affections, till it lights upon this rub.
cc vvz p-acp dt n1 pp-f po12 d n2, c-acp pn31 vvz p-acp d n1.
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1813
The Babell of Iniquitie is built vp apace, till confusion steps in with a But. It is like the suddaine clap of a Serieant on a Gallants shoulder.
The Babel of Iniquity is built up apace, till confusion steps in with a But. It is like the sudden clap of a sergeant on a Gallants shoulder.
dt np1 pp-f n1 vbz vvn a-acp av, c-acp n1 vvz p-acp p-acp dt np1 pn31 vbz av-j dt j n1 pp-f dt n1 p-acp dt n2-jn n1.
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1814
He is following his lusts, full sent and full crie; the arrest strikes him with a But, and all's at a losse.
He is following his Lustiest, full sent and full cry; the arrest strikes him with a But, and all's At a loss.
pns31 vbz vvg po31 n2, av-j vvn cc j n1; dt n1 vvz pno31 p-acp dt p-acp, cc d|vbz p-acp dt n1.
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1815
As in a faire Summers morning, when the Larke hath called vp the Sunne, and the S••ne the Husbandman:
As in a fair Summer's morning, when the Lark hath called up the Sun, and the S••ne the Husbandman:
c-acp p-acp dt j ng1 n1, c-crq dt n1 vhz vvn a-acp dt n1, cc dt j dt n1:
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1816
when the earth had opened her Shop of perfumes, and a pleasant winde fannes coolenesse through the heated ayre:
when the earth had opened her Shop of perfumes, and a pleasant wind fans coolness through the heated air:
c-crq dt n1 vhd vvn po31 n1 pp-f n2, cc dt j n1 n2 n1 p-acp dt j-vvn n1:
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1817
when euery creature is reioyced at the heart. On a sodaine the furious windes burst from their prisons, the thunder rends the clouds,
when every creature is rejoiced At the heart. On a sudden the furious winds burst from their prisons, the thunder rends the Clouds,
c-crq d n1 vbz vvn p-acp dt n1. p-acp dt j dt j n2 vvn p-acp po32 n2, dt n1 vvz dt n2,
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1818
and makes way for the lightning, and the spowtes of heauen streame downe showres;
and makes Way for the lightning, and the spowtes of heaven stream down showers;
cc vvz n1 p-acp dt n1, cc dt n2 pp-f n1 n1 a-acp n2;
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1819
a hideous tempest sooner dampes all the former delight, then a mans tongue can well expresse it.
a hideous tempest sooner damps all the former delight, then a men tongue can well express it.
dt j n1 av-c n2-jn av-d dt j n1, cs dt ng1 n1 vmb av vvi pn31.
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1820
With no lesse content doe these guests of sinne passe their life, they eate to eate,
With no less content do these guests of sin pass their life, they eat to eat,
p-acp dx dc n1 vdb d n2 pp-f n1 vvi po32 n1, pns32 vvb pc-acp vvi,
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1821
and drinke to drinke, often to sleepe, alwaies to surfet: they caroll, daunce, spend their present ioyes, and promise themselues infallible supply.
and drink to drink, often to sleep, always to surfeit: they carol, dance, spend their present Joys, and promise themselves infallible supply.
cc vvb pc-acp vvi, av pc-acp vvi, av pc-acp vvi: pns32 vvi, n1, vvb po32 j n2, cc vvi px32 j n1.
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1822
On a sodaine, this But comes like an vnlooked for storme, and turnes all into mourning;
On a sudden, this But comes like an unlooked for storm, and turns all into mourning;
p-acp dt j, d p-acp vvz av-j dt j p-acp n1, cc vvz d p-acp n1;
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1823
and such mourning (as Rahell had for her Children ) that will not be comforted, because their ioyes are not.
and such mourning (as Rachel had for her Children) that will not be comforted, Because their Joys Are not.
cc d n1 (c-acp np1 vhd p-acp po31 n2) cst vmb xx vbi vvn, c-acp po32 n2 vbr xx.
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1824
A wicked man runnes headlong in the night of his vnwaked securitie, after his wonted sports;
A wicked man runs headlong in the night of his unwaked security, After his wonted sports;
dt j n1 vvz av-j p-acp dt n1 pp-f po31 vvn n1, p-acp po31 j n2;
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1825
and because hee keepes his old path, which neuer interrupted him with any obstacle, hee nothing doubts,
and Because he keeps his old path, which never interrupted him with any obstacle, he nothing doubts,
cc c-acp pns31 vvz po31 j n1, r-crq av-x vvd pno31 p-acp d n1, pns31 pix vvz,
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1826
but to speed as hee had wont:
but to speed as he had wont:
cc-acp pc-acp vvi c-acp pns31 vhd vvn:
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1827
but his enemie hath digged a pit in his way, and in he topples, euen to the depth of Hell. Thus wicked ioyes haue wretched sorrowes:
but his enemy hath dug a pit in his Way, and in he topples, even to the depth of Hell. Thus wicked Joys have wretched sorrows:
cc-acp po31 n1 vhz vvn dt n1 p-acp po31 n1, cc p-acp pns31 vvz, av p-acp dt n1 pp-f n1. av j n2 vhb j n2:
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1828
and as man hath his Sic, so God hath his Sed. If we will haue our will in sinne, it is fit, he should haue his will in punishing.
and as man hath his Sic, so God hath his Sed. If we will have our will in sin, it is fit, he should have his will in punishing.
cc c-acp n1 vhz po31 fw-la, av np1 vhz po31 np1 cs pns12 vmb vhi po12 n1 p-acp n1, pn31 vbz j, pns31 vmd vhi po31 n1 p-acp vvg.
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1829
To this sense, Solomon frequently in his Prouerbs. They will pursue wickednesse, But they shall bee plagued.
To this sense, Solomon frequently in his Proverbs. They will pursue wickedness, But they shall be plagued.
p-acp d n1, np1 av-j p-acp po31 n2. pns32 vmb vvi n1, p-acp pns32 vmb vbi vvn.
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1830
I haue forbidden vsurie, adulterie, swearing, malice, as vncleane meates; you will feede on them: But you shall bee punished.
I have forbidden Usury, adultery, swearing, malice, as unclean Meats; you will feed on them: But you shall be punished.
pns11 vhb vvn n1, n1, vvg, n1, c-acp j n2; pn22 vmb vvi p-acp pno32: p-acp pn22 vmb vbi vvn.
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1831
There is a reckoning behinde, a But they neuer shot at: but they shot besides the But, the whiles.
There is a reckoning behind, a But they never shot At: but they shot beside the But, the while.
pc-acp vbz dt n-vvg a-acp, dt p-acp pns32 av-x vvd p-acp: cc-acp pns32 vvd p-acp dt p-acp, dt n1.
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1832
God hath prepared them as the miserable markes, that shall receiue the arrowes of his vengeance, till they are drunke with blood.
God hath prepared them as the miserable marks, that shall receive the arrows of his vengeance, till they Are drunk with blood.
np1 vhz vvn pno32 p-acp dt j n2, cst vmb vvi dt n2 pp-f po31 n1, c-acp pns32 vbr vvn p-acp n1.
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1833
They shall suffer that in passion, which Iob spake in apprehension.
They shall suffer that in passion, which Job spoke in apprehension.
pns32 vmb vvi cst p-acp n1, r-crq np1 vvd p-acp n1.
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1834
The arrowes of the Almightie shall be within them, the poyson whereof shall drinke vp their spirits, The arrows of the Almighty shall be within them, the poison whereof shall drink up their spirits,
dt n2 pp-f dt j-jn vmb vbi p-acp pno32, dt n1 c-crq vmb vvi a-acp po32 n2,
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1835
and the terrours of God shall set themselues in aray against them. So Moses sung in the person of God against the wicked.and the terrors of God shall Set themselves in array against them. So Moses sung in the person of God against the wicked.
cc dt n2 pp-f np1 vmb vvi px32 p-acp n1 p-acp pno32. av np1 vvn p-acp dt n1 pp-f np1 p-acp dt j.
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1836
I will make mine arrowes drunke with blood, and my sword shall eate flesh, &c. They forget, that when God shall rebuke them in his wrath, and chasten them in his hot displeasure, his arrowes shall sticke fast in them, I will make mine arrows drunk with blood, and my sword shall eat Flesh, etc. They forget, that when God shall rebuke them in his wrath, and chasten them in his hight displeasure, his arrows shall stick fast in them,
pns11 vmb vvi po11 n2 vvn p-acp n1, cc po11 n1 vmb vvi n1, av pns32 vvb, cst c-crq np1 vmb vvi pno32 p-acp po31 n1, cc vvi pno32 p-acp po31 j n1, po31 n2 vmb vvi av-j p-acp pno32,
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1837
and his hand shall presse them sore. This is their sad Epilogue, or rather the breaking off their Scaene in the midst;and his hand shall press them soar. This is their sad Epilogue, or rather the breaking off their Scene in the midst;
cc po31 n1 vmb vvi pno32 av-j. d vbz po32 j n1, cc av-c cs vvg a-acp po32 n1 p-acp dt n1;
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1838
The Banket of stollen waters and secret bread is pleasant: But the dead are there, and the guests be in the depth of Hell.
The Banquet of stolen waters and secret bred is pleasant: But the dead Are there, and the guests be in the depth of Hell.
dt n1 pp-f vvn n2 cc j-jn n1 vbz j: cc-acp dt j vbr a-acp, cc dt n2 vbb p-acp dt n1 pp-f n1.
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1839
The Deuill doth but cozen the wicked with his cates; as before in the promise of Delicacie, so here of perpetuitie.
The devil does but cozen the wicked with his cates; as before in the promise of Delicacy, so Here of perpetuity.
dt n1 vdz p-acp vvi dt j p-acp po31 n2; c-acp a-acp p-acp dt n1 pp-f n1, av av pp-f n1.
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1840
Hee sets the countenance of continuance on them, which indeede are more fallible in their certaintie, then flourishable in their brauerie. Their banketting-house is very slipperie ;
He sets the countenance of Continuance on them, which indeed Are more fallible in their certainty, then flourishable in their bravery. Their Banqueting house is very slippery;
pns31 vvz dt n1 pp-f n1 p-acp pno32, r-crq av vbr av-dc j p-acp po32 n1, av j p-acp po32 n1. po32 n1 vbz av j;
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1841
and the feast it selfe, a meere dreame. Let the Guest preserue but reason, and he shall easily make the collection:
and the feast it self, a mere dream. Let the Guest preserve but reason, and he shall Easily make the collection:
cc dt n1 pn31 n1, dt j n1. vvb dt n1 vvi p-acp n1, cc pns31 vmb av-j vvi dt n1:
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Page 141
1842
that if for the present, Ga•dia plus aloes, quam sua mellis habent; To the compound of his ioyes, there goe more bitter then sweet simples;
that if for the present, Ga•dia plus aloes, quam sua mellis habent; To the compound of his Joys, there go more bitter then sweet simples;
cst cs p-acp dt j, fw-it fw-fr n2, fw-la fw-la fw-la fw-la; p-acp dt n1 pp-f po31 n2, pc-acp vvi av-dc j av j n2;
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1843
what will then the end be? euen such a one, as at once ( consumit delicias, consummat miserias ) makes an end of their short pleasures, and begins their lasting paines.
what will then the end be? even such a one, as At once (consumit Delicias, consummate miserias) makes an end of their short pleasures, and begins their lasting pains.
q-crq vmb av dt n1 vbi? av d dt pi, c-acp p-acp a-acp (vvb av, vvi fw-la) vvz dt n1 pp-f po32 j n2, cc vvz po32 j-vvg n2.
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1844
This my Text salutes them, as the Mason was wont to salute the Emperour at his Coronation, with a lappe-full of stones:
This my Text salutes them, as the Mason was wont to salute the Emperor At his Coronation, with a lappe-full of stones:
np1 po11 n1 vvz pno32, c-acp dt n1 vbds j pc-acp vvi dt n1 p-acp po31 n1, p-acp dt j pp-f n2:
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1845
Elige ab his saxis, ex quo, Augustissime Caesar, Ipse tibi tumulum, me fabricare velis.
Elige ab his saxis, ex quo, Augustissime Caesar, Ipse tibi tumulum, me fabricare velis.
vvb fw-la png31 fw-la, fw-la fw-la, fw-la np1, fw-la fw-la fw-la, pno11 fw-la fw-la.
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1846
Chuse great Emperour, out of this whole heape, what stone thou best likest for thine owne Sepulcher. Choose great Emperor, out of this Whole heap, what stone thou best likest for thine own Sepulcher.
vvb j n1, av pp-f d j-jn n1, r-crq n1 pns21 av-js vv2 p-acp po21 d n1.
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191
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1847
You that crowne your dayes with Rose-buds, and flatter your hearts with a kingdome ouer pleasures, thinke of a low graue for your bodies,
You that crown your days with Rosebuds, and flatter your hearts with a Kingdom over pleasures, think of a low graven for your bodies,
pn22 cst vvi po22 n2 p-acp n2, cc vvb po22 n2 p-acp dt n1 p-acp n2, vvb pp-f dt j n1 p-acp po22 n2,
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1848
and a lower roome for your soules.
and a lower room for your Souls.
cc dt jc n1 p-acp po22 n2.
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1849
It is the subtiltie of our common enemie, to conceale this woe from vs so long, that wee might see it and feele it at once.
It is the subtlety of our Common enemy, to conceal this woe from us so long, that we might see it and feel it At once.
pn31 vbz dt n1 pp-f po12 j n1, pc-acp vvi d n1 p-acp pno12 av av-j, cst pns12 vmd vvi pn31 cc vvb pn31 p-acp a-acp.
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1850
For if we could but foresee it, we would feare it; if we truely feared it, we would make meanes not to feele it.
For if we could but foresee it, we would Fear it; if we truly feared it, we would make means not to feel it.
p-acp cs pns12 vmd cc-acp vvi pn31, pns12 vmd vvi pn31; cs pns12 av-j vvd pn31, pns12 vmd vvi n2 xx pc-acp vvi pn31.
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1851
Our most fortified delights are like the childs castle, done downe with a fillop:
Our most fortified delights Are like the child's castle, done down with a fillop:
po12 av-ds vvn n2 vbr av-j dt ng1 n1, vdn p-acp p-acp dt n1:
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1852
NONLATINALPHABET, nay NONLATINALPHABET a shadow, the very dreame of a shadow, a rotten post, slightly painted, a paper-tower, which the least puffe ouerturnes.
, nay a shadow, the very dream of a shadow, a rotten post, slightly painted, a paper-tower, which the least puff overturns.
, uh-x dt n1, dt j n1 pp-f dt n1, dt j-vvn n1, av-j vvn, dt n1, r-crq dt ds n1 vvz.
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1853
Cuncta trahit secum, vertit { que } volubile tempus.
Everything trahit secum, Vertit { que } volubile Tempus.
np1 fw-la fw-la, j { fw-fr } n1 fw-la.
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1854
Time whirles about the world, and makes all inferiour things to trauell and spend themselues together with him.
Time whirls about the world, and makes all inferior things to travel and spend themselves together with him.
n1 vvz p-acp dt n1, cc vvz d j-jn n2 pc-acp vvi cc vvi px32 av p-acp pno31.
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193
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1855
Sinfull and earthly delight is well called, amiabile, fragile, flebile, a thing soone loued, sooner ended, but long, very long lamented:
Sinful and earthly delight is well called, amiabile, fragile, flebile, a thing soon loved, sooner ended, but long, very long lamented:
j cc j n1 vbz av vvn, fw-la, j, j, dt n1 av vvd, av-c vvn, cc-acp av-j, av av-j vvn:
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1856
a rotten nut, faire but hollow.
a rotten nut, fair but hollow.
dt j-vvn n1, j p-acp j-jn.
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1857
Though Philosophy saith, there is no vacuitie in rerum natura, yet Diuinitie saith, there is nothing but vacuitie in naturae rebu•. Nature,
Though Philosophy Says, there is no vacuity in rerum Nature, yet Divinity Says, there is nothing but vacuity in naturae rebu•. Nature,
cs n1 vvz, pc-acp vbz dx n1 p-acp fw-la fw-la, av n1 vvz, pc-acp vbz pix cc-acp n1 p-acp fw-la n1. n1,
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1858
as it is not onely corrupt of it selfe, but made more fowle in the euill mans vse, hath nothing in it, but vanitie : and vanitie is nothing: a meere emptinesse, a vacuitie.
as it is not only corrupt of it self, but made more fowl in the evil men use, hath nothing in it, but vanity: and vanity is nothing: a mere emptiness, a vacuity.
c-acp pn31 vbz xx av-j vvi pp-f pn31 n1, cc-acp vvd av-dc j p-acp dt j-jn ng1 n1, vhz pix p-acp pn31, cc-acp n1: cc n1 vbz pix: dt j n1, dt n1.
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1859
Hence, if Aristotle commends the nature of things, the better Philosopher Solomon, discommends the things of nature ;
Hence, if Aristotle commends the nature of things, the better Philosopher Solomon, discommends the things of nature;
av, cs np1 vvz dt n1 pp-f n2, dt jc n1 np1, vvz dt n2 pp-f n1;
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1860
especially in their base and bad vsage.
especially in their base and bad usage.
av-j p-acp po32 j cc j n1.
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1861
Onely the Deuils Feast-house hath a faire bush at the dore, (yet if the wine were good, what needs the Iuie?) and therefore his people turne in thither,
Only the Devils Feast-house hath a fair bush At the door, (yet if the wine were good, what needs the Ivy?) and Therefore his people turn in thither,
j dt ng1 n1 vhz dt j n1 p-acp dt n1, (av cs dt n1 vbdr j, r-crq vvz dt n1?) cc av po31 n1 vvi p-acp av,
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1862
and waters of a full cup are wrung out to them. and waters of a full cup Are wrung out to them.
cc n2 pp-f dt j n1 vbr vvn av p-acp pno32.
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1863
But when they are once in, they finde themselues deceaued, for the dead are there, &c.
But when they Are once in, they find themselves deceived, for the dead Are there, etc.
cc-acp c-crq pns32 vbr a-acp p-acp, pns32 vvb px32 vvn, p-acp dt j vbr a-acp, av
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193
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1864
Then put no trust in so weake comforts, that will be vnto you, as Egypt to Israel, a Reed;
Then put no trust in so weak comforts, that will be unto you, as Egypt to Israel, a Reed;
av vvd dx n1 p-acp av j n2, cst vmb vbi p-acp pn22, c-acp np1 p-acp np1, dt n1;
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1865
which when you leane vpon, it will not onely faile you, but the splinters shall run into your hand.
which when you lean upon, it will not only fail you, but the splinters shall run into your hand.
r-crq c-crq pn22 vvi p-acp, pn31 vmb xx av-j vvi pn22, cc-acp dt n2 vmb vvi p-acp po22 n1.
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1866
You shall be ashamed of your weake confidence. The Burden of the beasts of the South. You shall be ashamed of your weak confidence. The Burden of the beasts of the South.
pn22 vmb vbi j pp-f po22 j n1. dt n1 pp-f dt n2 pp-f dt n1.
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1867
Into the land of trouble &c. I am no Prognosticator.Into the land of trouble etc. I am no Prognosticator.
p-acp dt n1 pp-f n1 av pns11 vbm dx n1.
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1868
Yet if Cosmographie affirme that wee liue in a Southerne Climate, and experience testifie that wee haue many beasts among vs;
Yet if Cosmography affirm that we live in a Southern Climate, and experience testify that we have many beasts among us;
av cs n1 vvb cst pns12 vvb p-acp dt j n1, cc n1 vvi cst pns12 vhb d n2 p-acp pno12;
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1869
methinkes, these words lie as fit for vs, as if they were purposely made.
methinks, these words lie as fit for us, as if they were purposely made.
vvb, d n2 vvb p-acp j c-acp pno12, c-acp cs pns32 vbdr av vvn.
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1870
How many in our land, by losse of Conscience are become Atheists, and by losse of Reason beasts? who run so fast to this Egiptian feast of wickednesse, that hee speakes easiest against them that speakes but of a Burden? These hauing found Sathans temptations true for the daintinesse, iudging by their owne lusts, dare also take his word for the continuance.
How many in our land, by loss of Conscience Are become Atheists, and by loss of Reason beasts? who run so fast to this Egyptian feast of wickedness, that he speaks Easiest against them that speaks but of a Burden? These having found Satan's temptations true for the daintiness, judging by their own Lustiest, Dare also take his word for the Continuance.
c-crq d p-acp po12 n1, p-acp n1 pp-f n1 vbr vvn n2, cc p-acp n1 pp-f n1 n2? q-crq vvb av av-j p-acp d jp n1 pp-f n1, cst pns31 vvz js p-acp pno32 cst vvz p-acp pp-f dt n1? d vhg vvn npg1 n2 j p-acp dt n1, vvg p-acp po32 d n2, vvb av vvi po31 n1 p-acp dt n1.
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1871
But if the great Table of this Earth shall be ouerthrowne, what shall become of the dainties that the hand of nature hath set on it? To which purpose saith Ierome. Oh si possemus in talem ascendere speculam, de qua vniuersam terram sub nostris pedibus cerneremus, iam ti•i ostenderem totius orbis ruinas, &c. If it could be granted vs to stand on some lofty Pinacle, from which wee might behold the whole earth vnder our feete;
But if the great Table of this Earth shall be overthrown, what shall become of the dainties that the hand of nature hath Set on it? To which purpose Says Jerome. O si possemus in talem ascendere speculam, de qua vniuersam terram sub nostris pedibus cerneremus, iam ti•i ostenderem totius Orbis ruinas, etc. If it could be granted us to stand on Some lofty Pinnacle, from which we might behold the Whole earth under our feet;
p-acp cs dt j n1 pp-f d n1 vmb vbi vvn, q-crq vmb vvi pp-f dt n2-j cst dt n1 pp-f n1 vhz vvn p-acp pn31? p-acp r-crq n1 vvz np1. uh fw-mi fw-la p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, av cs pn31 vmd vbi vvn pno12 pc-acp vvi p-acp d j n1, p-acp r-crq pns12 vmd vvi dt j-jn n1 p-acp po12 n2;
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1872
how easily perswasion would make these earthly pleasures seeme vile in thy opinion? You sa•, your pleasures are,
how Easily persuasion would make these earthly pleasures seem vile in thy opinion? You sa•, your pleasures Are,
c-crq av-j n1 vmd vvi d j n2 vvb j p-acp po21 n1? pn22 n1, po22 n2 vbr,
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1873
for number manifold, for truth manifest, for dimension great: grant all, though all be false: yet they are for time short, for end sowre. Breue est, quod delectat: aeternum, quod cruciat.
for number manifold, for truth manifest, for dimension great: grant all, though all be false: yet they Are for time short, for end sour. Breve est, quod delectat: aeternum, quod cruciate.
p-acp n1 j, p-acp n1 j, p-acp n1 j: vvb d, cs d vbb j: av pns32 vbr p-acp n1 j, p-acp n1 j. vvb fw-la, fw-la fw-la: fw-la, fw-la n1.
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1874
It is short, that pleaseth them; euerlasting, that plagueth them. Pleasure is a channell, and, Death the sea, whereinto it runs.
It is short, that Pleases them; everlasting, that plagueth them. Pleasure is a channel, and, Death the sea, whereinto it runs.
pn31 vbz j, cst vvz pno32; j, cst vvz pno32. n1 vbz dt n1, cc, n1 dt n1, c-crq pn31 vvz.
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1875
Mellif•uus ingressus, f•llifluus regressus, yeeld your ioyes sweet at the Porch, so you grant them bitter at the Posterne. Securus et Securis must meete.Mellif•uus ingressus, f•llifluus regressus, yield your Joys sweet At the Porch, so you grant them bitter At the Postern. Secure et Securis must meet.
fw-la fw-la, fw-la fw-la, vvb po22 n2 j p-acp dt n1, av pn22 vvb pno32 j p-acp dt n1. fw-la fw-fr np1 vmb vvi.
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1876
Wickednesse and wretchednesse must be made acquainted. The lewd mans dinner, shall haue that rich mans Supper:
Wickedness and wretchedness must be made acquainted. The lewd men dinner, shall have that rich men Supper:
n1 cc n1 vmb vbi vvn vvn. dt j ng1 n1, vmb vhi d j ng1 n1:
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1877
Thou foole, this night thy soule shall be required of thee. Thou fool, this night thy soul shall be required of thee.
pns21 n1, d n1 po21 n1 vmb vbi vvn pp-f pno21.
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1878
The Deuill then you see, is a crafty and cheating hoast, whose performance falls as short of his promise, as time doth of eternitie.
The devil then you see, is a crafty and cheating host, whose performance falls as short of his promise, as time does of eternity.
dt n1 cs pn22 vvb, vbz dt j cc vvg n1, rg-crq n1 vvz p-acp j pp-f po31 n1, c-acp n1 vdz pp-f n1.
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1879
Let then the Apostles caueat, be the vse of this obseruation. Let no man deceiue you with vaine words:
Let then the Apostles caveat, be the use of this observation. Let no man deceive you with vain words:
vvb av dt n2 n1, vbb dt n1 pp-f d n1. vvb dx n1 vvi pn22 p-acp j n2:
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1880
for because of these things ▪ commeth the wrath of God on the children of disobedience. for Because of these things ▪ comes the wrath of God on the children of disobedience.
c-acp c-acp pp-f d n2 ▪ vvz dt n1 pp-f np1 p-acp dt n2 pp-f n1.
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1881
The punishments of the wick•d are most vsually in the like;
The punishments of the wick•d Are most usually in the like;
dt n2 pp-f dt j vbr av-ds av-j p-acp dt j;
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1882
proper and proportionable to their offences. 1. Solomon here opposeth the house of mourning to the house of feasting ; as in expresse termes. proper and proportionable to their offences. 1. Solomon Here Opposeth the house of mourning to the house of feasting; as in express terms.
j cc j p-acp po32 n2. crd np1 av vvz dt n1 pp-f j-vvg p-acp dt n1 pp-f vvg; c-acp p-acp j n2.
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1883
Eccle•. 7. for as it is fit in the body, that surfet should be followed with death: Eccle•. 7. for as it is fit in the body, that surfeit should be followed with death:
np1. crd p-acp c-acp pn31 vbz j p-acp dt n1, cst n1 vmd vbi vvn p-acp n1:
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1884
so these that greedily make themselues sicke with sinne, become iustly dead in soule. 2. They haue affected the workes of hell,
so these that greedily make themselves sick with sin, become justly dead in soul. 2. They have affected the works of hell,
av d cst av-j vvi px32 j p-acp n1, vvb av-j j p-acp n1. crd pns32 vhb vvn dt n2 pp-f n1,
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1885
therefore it is iust that hell should affect them, and that euerie one should be granted their •wne place. 3. As they would not know what they did, till they had done it;
Therefore it is just that hell should affect them, and that every one should be granted their •wne place. 3. As they would not know what they did, till they had done it;
av pn31 vbz j cst n1 vmd vvi pno32, cc cst d crd vmd vbi vvn po32 vvn n1. crd p-acp pns32 vmd xx vvi r-crq pns32 vdd, c-acp pns32 vhd vdn pn31;
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1886
so they fitly know not the place whither they shall goe, till they are in it.
so they fitly know not the place whither they shall go, till they Are in it.
av pns32 av-j vvb xx dt n1 c-crq pns32 vmb vvi, c-acp pns32 vbr p-acp pn31.
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1887
Nescit: hee knoweth not, &c. 4. For the high places, which their ambition climbed to, Ver. 14. They are cast downe,Nescit: he Knoweth not, etc. 4. For the high places, which their ambition climbed to, Ver. 14. They Are cast down,
fw-la: pns31 vvz xx, av crd p-acp dt j n2, r-crq po32 n1 vvn p-acp, np1 crd pns32 vbr vvn a-acp,
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1888
like L•cifer, to the lowest place, the depth of Hell. As Simon Magus would flye with arrogance,
like L•cifer, to the lowest place, the depth of Hell. As Simon Magus would fly with arrogance,
av-j np1, p-acp dt js n1, dt n1 pp-f n1. p-acp np1 np1 vmd vvi p-acp n1,
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1889
so he came dow•e with a vengeance, and broke his necke. See how fitly they are qu•ted.
so he Come dow•e with a vengeance, and broke his neck. See how fitly they Are qu•ted.
av pns31 vvd av p-acp dt n1, cc vvd po31 n1. vvb c-crq av-j pns32 vbr vvn.
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1890
They eate the bread of wickednesse, and drinke the wine of violence : They eat the bred of wickedness, and drink the wine of violence:
pns32 vvb dt n1 pp-f n1, cc vvi dt n1 pp-f n1:
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1891
now they are scanted of both, except they will eate the bread of gall, and drinke their owne teares.
now they Are scanted of both, except they will eat the bred of Gall, and drink their own tears.
av pns32 vbr vvn pp-f d, c-acp pns32 vmb vvi dt n1 pp-f n1, cc vvi po32 d n2.
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1892
Thus Pharaoh drownes the Hebrew males in a Riuer. Exod. 1. therefore is drowned himselfe with his army in a sea.
Thus Pharaoh drowns the Hebrew males in a River. Exod 1. Therefore is drowned himself with his army in a sea.
av np1 vvz dt njp n2-jn p-acp dt n1. np1 crd av vbz vvn px31 p-acp po31 n1 p-acp dt n1.
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1893
Exod. 14. He had laide insupportable burdens on Israell ; God returnes them with full weight, number, measure.Exod 14. He had laid insupportable burdens on Israel; God returns them with full weight, number, measure.
np1 crd pns31 vhd vvn j n2 p-acp np1; np1 n2 pno32 p-acp j n1, n1, n1.
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1894
When Israell had cut off the thumbs and great toes of Adoni-bezek, heare the maimed King confesse the equitie of this Iudgment.
When Israel had Cut off the thumbs and great toes of Adoni-bezek, hear the maimed King confess the equity of this Judgement.
c-crq np1 vhd vvn a-acp dt n2 cc j n2 pp-f j, vvb dt j-vvn n1 vvi dt n1 pp-f d n1.
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1895
Threescore and ten Kings, hauing their thumbs and great toes cut off, gathered their meate vnder my table: Threescore and ten Kings, having their thumbs and great toes Cut off, gathered their meat under my table:
crd cc crd n2, vhg po32 n2 cc j n2 vvn a-acp, vvd po32 n1 p-acp po11 n1:
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1896
as I haue done, so God hath requited me. As proud Baiazeth threatned to serue Tamberlaine, being conquered;as I have done, so God hath requited me. As proud Baiazeth threatened to serve Tamberlaine, being conquered;
c-acp pns11 vhb vdn, av np1 vhz vvn pno11. p-acp j np1 vvd pc-acp vvi np1, vbg vvn;
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1897
to imprison him in a cage of iron, and carry him about the world in triumph:
to imprison him in a cage of iron, and carry him about the world in triumph:
pc-acp vvi pno31 p-acp dt n1 pp-f n1, cc vvi pno31 p-acp dt n1 p-acp n1:
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1898
so the Scithian hauing tooke that bragging Turke, put him to the punishment which hi•selfe had lesson'd;
so the Scythian having took that bragging Turk, put him to the punishment which hi•selfe had lessoned;
av dt jp vhg vvd d j-vvg np1, vvd pno31 p-acp dt n1 r-crq n1 vhd vvn;
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1899
carrying and carting him through Asia, to be scorned of his owne people. Thus Haman is hanged on his owne gallowes.
carrying and carting him through Asia, to be scorned of his own people. Thus Haman is hanged on his own gallows.
vvg cc vvg pno31 p-acp np1, pc-acp vbi vvn pp-f po31 d n1. av np1 vbz vvn p-acp po31 d n2.
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1900
Perillus tries the tricke of his owne torment.Perillus tries the trick of his own torment.
np1 vvz dt n1 pp-f po31 d n1.
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1901
The Papists, that would haue fired vs in a house, were themselues fired out of a house.
The Papists, that would have fired us in a house, were themselves fired out of a house.
dt njp2, cst vmd vhi vvn pno12 p-acp dt n1, vbdr px32 vvn av pp-f dt n1.
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1902
Gunpowder spoyled some of their eyes, Musket-shot killed others, the Engines of their owne conspiracie:
Gunpowder spoiled Some of their eyes, Musket-shot killed Others, the Engines of their own Conspiracy:
np1 vvd d pp-f po32 n2, j j-vvn n2-jn, dt n2 pp-f po32 d n1:
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1903
and the rest were aduanced higher by the head, then the Parliament-house, that would haue lifted vs higher, of purpose to giue vs the more mortall •all.
and the rest were advanced higher by the head, then the Parliament-house, that would have lifted us higher, of purpose to give us the more Mortal •all.
cc dt n1 vbdr vvd av-jc p-acp dt n1, cs dt n1, cst vmd vhi vvn pno12 av-jc, pp-f n1 pc-acp vvi pno12 dt av-dc j-jn n1.
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1904
God hath •etaliated their workes into their owne bosomes. They trauelled with iniquitie, conceiued mischiefe : and loe the birth is their owne sorrow.
God hath •etaliated their works into their own bosoms. They traveled with iniquity, conceived mischief: and lo the birth is their own sorrow.
np1 vhz vvn po32 n2 p-acp po32 d n2. pns32 vvd p-acp n1, vvd n1: cc uh dt n1 vbz po32 d n1.
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1905
They haue digged a pit for vs, and that low, vnto Hell; and are falne into it themselues. They have dug a pit for us, and that low, unto Hell; and Are fallen into it themselves.
pns32 vhb vvn dt n1 p-acp pno12, cc cst av-j, p-acp n1; cc vbr vvn p-acp pn31 px32.
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1906
— Nec enim lex aequior vlla est Quàm necis artifices, art• perire sua.
— Nec enim lex aequior vlla est Quàm necis artifices, art• perire sua.
— fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la.
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1907
No iuster Law can be deuis'd or made, Then, that sinnes agents fall by their owne trade.
No juster Law can be devised or made, Then, that Sins agents fallen by their own trade.
uh-dx jc n1 vmb vbi vvn cc vvn, av, cst n2 n2 vvb p-acp po32 d n1.
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1908
The order of Hell proceedes with the same degrees; though it giue a greater portion, yet the same proportion of torment.
The order of Hell proceeds with the same Degrees; though it give a greater portion, yet the same proportion of torment.
dt n1 pp-f n1 vvz p-acp dt d n2; cs pn31 vvb dt jc n1, av dt d n1 pp-f n1.
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1909
These wretched guests were too busie with the waters of sinne;
These wretched guests were too busy with the waters of sin;
np1 j n2 vbdr av j p-acp dt n2 pp-f n1;
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1910
behold now they are in the depth of a pit, where no water is. Diues, that wasted so many Tunnes of Wine, cannot now procure water, not a Pot of water, not a handfull of water, not a drop of water, to coole his tongue.
behold now they Are in the depth of a pit, where no water is. Diues, that wasted so many Tons of Wine, cannot now procure water, not a Pot of water, not a handful of water, not a drop of water, to cool his tongue.
vvb av pns32 vbr p-acp dt n1 pp-f dt n1, c-crq dx n1 vbz. fw-la, cst vvd av d n2 pp-f n1, vmbx av vvi n1, xx dt n1 pp-f n1, xx dt n1 pp-f n1, xx dt n1 pp-f n1, pc-acp vvi po31 n1.
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1911
Desiderauit guttam, qui non dedit micam. A iust recompence. Hee would not giue a crumme; he shall not haue a drop. Desiderauit guttam, qui non dedit micam. A just recompense. He would not give a crumb; he shall not have a drop.
fw-la n1, fw-fr fw-fr fw-la fw-la. dt j n1. pns31 vmd xx vvi dt n1; pns31 vmb xx vhi dt n1.
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1912
Bread hath no smaller fragment, then a crumme; water no lesse fraction then a drop.
Bred hath no smaller fragment, then a crumb; water no less fraction then a drop.
n1 vhz dx jc n1, cs dt n1; n1 dx dc n1 cs dt n1.
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1913
As he denied the least comfort to Lazarus liuing, so Lazarus shall not bring him the least comfort dead.
As he denied the least Comfort to Lazarus living, so Lazarus shall not bring him the least Comfort dead.
p-acp pns31 vvd dt ds n1 p-acp np1 vvg, av np1 vmb xx vvi pno31 dt ds n1 j.
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1914
Thus the paine for sinne, answeres the pleasure of sinne.
Thus the pain for sin, answers the pleasure of sin.
av dt n1 p-acp n1, n2 dt n1 pp-f n1.
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1915
Where, now, are those delicate moisels, deepe carowses, loose laughters, proud po•t, midnight reuels, wanton songs? Why begins not his fellow-guest with a new health? or the Musicke of some rauishing note? or,
Where, now, Are those delicate moisels, deep carouses, lose laughters, proud po•t, midnight revels, wanton songs? Why begins not his fellow-guest with a new health? or the Music of Some ravishing note? or,
q-crq, av, vbr d j n2, j-jn n2, j n2, j n1, n1 vvz, j-jn n2? q-crq vvz xx po31 n1 p-acp dt j n1? cc dt n1 pp-f d vvg n1? cc,
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1916
if all faile, hath his foole-knauish Parasite no obscene iest, that may giue him delight? Alas!
if all fail, hath his fool-knavish Parasite no obscene jest, that may give him delight? Alas!
cs d vvb, vhz po31 j n1 dx j n1, cst vmb vvi pno31 n1? np1!
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1917
Hell is too melancholly a place for mirth. All the Musicke is round-ecchoing groanes: all the water is muddie with stench: all the food anguish.
Hell is too melancholy a place for mirth. All the Music is round-echoing groans: all the water is muddy with stench: all the food anguish.
n1 vbz av j-jn dt n1 p-acp n1. av-d dt n1 vbz j n2: d dt n1 vbz j p-acp n1: d dt n1 n1.
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1918
Thus damnable sinnes shall haue semblable punishments: and as Augustine of the tongue, so wee may say of any member.
Thus damnable Sins shall have semblable punishments: and as Augustine of the tongue, so we may say of any member.
av j n2 vmb vhi j n2: cc c-acp np1 pp-f dt n1, av pns12 vmb vvi pp-f d n1.
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1919
Si non reddet Deo faciendo quae debet, redd•t ei patiendo quae debet. If it will not serue God in action, it shall serue him in passion. Si non reddet God faciendo Quae debet, redd•t ei patiendo Quae debet. If it will not serve God in actium, it shall serve him in passion.
fw-mi fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. cs pn31 vmb xx vvi np1 p-acp n1, pn31 vmb vvi pno31 p-acp n1.
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1920
Where voluntarie obedience is denied, involuntarie anguish shall be suffered.
Where voluntary Obedience is denied, involuntary anguish shall be suffered.
c-crq j-jn n1 vbz vvn, j-jn n1 vmb vbi vvn.
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1921
Know this thou swearer, that as thy tongue spets abroad the flames of Hell, so the flames of Hell shall be powred on thy tongue.
Know this thou swearer, that as thy tongue spets abroad the flames of Hell, so the flames of Hell shall be poured on thy tongue.
vvb d pns21 n1, cst p-acp po21 n1 n2 av dt n2 pp-f n1, av dt n2 pp-f n1 vmb vbi vvn p-acp po21 n1.
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1922
As the Drunkard will not now keepe the Cup of satietie from his mouth, so God shall one day hold the Cup of vengeance to it,
As the Drunkard will not now keep the Cup of satiety from his Mouth, so God shall one day hold the Cup of vengeance to it,
p-acp dt n1 vmb xx av vvi dt n1 pp-f n1 p-acp po31 n1, av np1 vmb crd n1 vvi dt n1 pp-f n1 p-acp pn31,
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1923
and he shall drinke the dregges thereof.
and he shall drink the dregs thereof.
cc pns31 vmb vvi dt n2 av.
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1924
As the Vsurers are tormentors to the Common-wealth, on earth, so they shall meete with tormentors in Hell;
As the Usurers Are tormentors to the Commonwealth, on earth, so they shall meet with tormentors in Hell;
p-acp dt n2 vbr n2 p-acp dt n1, p-acp n1, av pns32 vmb vvi p-acp n2 p-acp n1;
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1925
that shall transcend them both in malice and subtiltie: and load them with bonds and executions;
that shall transcend them both in malice and subtlety: and load them with bonds and executions;
cst vmb vvi pno32 d p-acp n1 cc n1: cc vvi pno32 p-acp n2 cc n2;
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1926
and (which is strangely possible) heauier then those, they haue so long traded in.
and (which is strangely possible) Heavier then those, they have so long traded in.
cc (r-crq vbz av-j j) jc av d, pns32 vhb av av-j vvn p-acp.
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1927
The Church-robber, incloser, ingrosser, shall find worse prolling and pilling in Hell, then themselues vsed on earth;
The Church-robber, incloser, Ingrosser, shall find Worse prolling and pilling in Hell, then themselves used on earth;
dt n1, n1, n1, vmb vvi jc vvg cc vvg p-acp n1, cs px32 vvn p-acp n1;
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1928
and as they haue beene the worst Deuils to their Countries wealth, so the worst of Deuils shall attend them.
and as they have been the worst Devils to their Countries wealth, so the worst of Devils shall attend them.
cc c-acp pns32 vhb vbn dt js n2 p-acp po32 ng1 n1, av dt js pp-f n2 vmb vvi pno32.
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1929
The vncleane adulterer shall haue fire added to his fire.
The unclean adulterer shall have fire added to his fire.
dt j n1 vmb vhi n1 vvn p-acp po31 n1.
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1930
And the couetous wretch, that neuer spake but in the Horse-leaches language, and carried a mouth more yawning,
And the covetous wretch, that never spoke but in the Horseleeches language, and carried a Mouth more yawning,
cc dt j n1, cst av-x vvd cc-acp p-acp dt n2 n1, cc vvd dt n1 av-dc j-vvg,
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1931
then the graues, is now quitted with his nunquam satis, and findes enough of fire in the depth of Hell.
then the graves, is now quit with his Never satis, and finds enough of fire in the depth of Hell.
cs dt n2, vbz av vvn p-acp po31 fw-la fw-la, cc vvz d pp-f n1 p-acp dt n1 pp-f n1.
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1932
The Deuill hath feasted the wicked, and now the wicked feast the Deuill:
The devil hath feasted the wicked, and now the wicked feast the devil:
dt n1 vhz vvn dt j, cc av dt j n1 dt n1:
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1933
and that with a very chargeable Banket. For the Deuill is a daintie Prince, and more curious in his diet, and that with a very chargeable Banquet. For the devil is a dainty Prince, and more curious in his diet,
cc cst p-acp dt j j n1. p-acp dt n1 vbz dt j n1, cc av-dc j p-acp po31 n1,
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1934
then Vitellius. He feedes, like the Caniball, on no flesh, but mans flesh.
then Vitellius. He feeds, like the Cannibal, on no Flesh, but men Flesh.
av np1. pns31 vvz, av-j dt n1, p-acp dx n1, cc-acp ng1 n1.
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1935
He loues no Venison but the Hart, no fowle but the Breast, no fish but the Soule. As the vngodly haue eaten up Gods people as bread ;
He loves no Venison but the Heart, no fowl but the Breast, no Fish but the Soul. As the ungodly have eaten up God's people as bred;
pns31 vvz dx n1 p-acp dt n1, dx j p-acp dt n1, dx n1 p-acp dt n1. p-acp dt j vhb vvn a-acp ng1 n1 p-acp n1;
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1936
so themselues shall be eaten as bread: •t is iust, that they be deuoured by others, that haue deuoured others.
so themselves shall be eaten as bred: •t is just, that they be devoured by Others, that have devoured Others.
av px32 vmb vbi vvn p-acp n1: av vbz j, cst pns32 vbb vvn p-acp n2-jn, cst vhb vvn n2-jn.
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1937
As they haue beene Lyons to crash the bones of the poore; so a Lyon shall crash their bones:
As they have been Lyons to crash the bones of the poor; so a lion shall crash their bones:
p-acp pns32 vhb vbn n2 pc-acp vvi dt n2 pp-f dt j; av dt n1 vmb vvi po32 n2:
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1938
they are Satans Feast, he shall deuoure them. Thus they that were the guests, are now the Banket: as they haue beene feasted with euils, so they feast the D•uils.
they Are Satan Feast, he shall devour them. Thus they that were the guests, Are now the Banquet: as they have been feasted with evils, so they feast the D•uils.
pns32 vbr npg1 vvb, pns31 vmb vvi pno32. av pns32 cst vbdr dt n2, vbr av dt n1: c-acp pns32 vhb vbn vvn p-acp n2-jn, av pns32 vvb dt n2.
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1939
Make a little roome in your hea•ts, ye fearelesse and desperate wretches, for this meditation. Behold, now, as in aspeculatiue glasse, the Deuils hospitalitie. Once be wise: beleeue without triall, without feeling.
Make a little room in your hea•ts, you fearless and desperate wretches, for this meditation. Behold, now, as in aspeculatiue glass, the Devils hospitality. Once be wise: believe without trial, without feeling.
vvb dt j n1 p-acp po22 n2, pn22 j cc j n2, p-acp d n1. vvb, av, c-acp p-acp j n1, dt ng1 n1. a-acp vbi j: vvb p-acp n1, p-acp vvg.
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1940
Yeeld but to be ashamed of your sinnes, and then I (can with comfort) aske you, •hat fruit they euer brought you? Let me but appeale from Philip of Macedon, when hee is drunke, to Philip of Macedon, when he is sober;
Yield but to be ashamed of your Sins, and then I (can with Comfort) ask you, •hat fruit they ever brought you? Let me but appeal from Philip of Macedon, when he is drunk, to Philip of Macedon, when he is Sobrium;
vvi p-acp pc-acp vbi j pp-f po22 n2, cc av pns11 (vmb p-acp n1) vvb pn22, av n1 pns32 av vvd pn22? vvb pno11 p-acp vvi p-acp vvi pp-f np1, c-crq pns31 vbz vvn, p-acp vvi pp-f np1, c-crq pns31 vbz j;
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1941
from your bewitched lusts, to your waked consciences; and you must needes say, that breuis haec, non vera voluptas.
from your bewitched Lustiest, to your waked Consciences; and you must needs say, that breuis haec, non vera voluptas.
p-acp po22 j-vvn n2, p-acp po22 j-vvn n2; cc pn22 vmb av vvi, cst fw-la fw-la, fw-la fw-la fw-la.
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1942
All the workes of darknesse are vnfruitfull, except in producing and procuring vtter darknesse. Sinne is the Deuils earnest-peny on earth, in Hell he giues the Inheritance. Temptation is his presse-money:
All the works of darkness Are unfruitful, except in producing and procuring utter darkness. Sin is the Devils earnest-penny on earth, in Hell he gives the Inheritance. Temptation is his press-money:
d dt n2 pp-f n1 vbr j, c-acp p-acp vvg cc vvg j n1. n1 vbz dt ng1 n1 p-acp n1, p-acp n1 pns31 vvz dt n1. n1 vbz po31 n1:
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1943
by rebellion, oppression, vsurie, blasphemie, the wicked like faithfull Souldiours fight his battels:
by rebellion, oppression, Usury, blasphemy, the wicked like faithful Soldiers fight his battles:
p-acp n1, n1, n1, n1, dt j j j n2 vvi po31 n2:
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1944
When the field is wonne, or rather lost (for if he conquers, they are the spoile) in the dep•h of he•l hee giues them pay.
When the field is won, or rather lost (for if he conquers, they Are the spoil) in the dep•h of he•l he gives them pay.
c-crq dt n1 vbz vvn, cc av-c vvn (c-acp cs pns31 vvz, pns32 vbr dt n1) p-acp dt n1 pp-f j pns31 vvz pno32 vvi.
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1945
Who then would march vnder his colours; who, though he promise Kingdomes, cannot performe a Hogge? Alas poore beggar!
Who then would march under his colours; who, though he promise Kingdoms, cannot perform a Hog? Alas poor beggar!
r-crq av vmd vvi p-acp po31 n2; r-crq, cs pns31 vvb n2, vmbx vvi dt n1? uh j n1!
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1946
he hath nothing of his owne but sinne, and death, and hell, and torment. Nihil ad effectum, ad defectum satis.
he hath nothing of his own but sin, and death, and hell, and torment. Nihil ad effectum, ad defectum satis.
pns31 vhz pix pp-f po31 d p-acp n1, cc n1, cc n1, cc n1. fw-la fw-la fw-la, fw-la fw-la fw-la.
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1947
No posit•ue good, enough priuatiue euill. Euen those, that passe their soules to him by a reall Couenant, he cannot enrich:
No posit•ue good, enough privative evil. Even those, that pass their Souls to him by a real Covenant, he cannot enrich:
dx n1 j, av-d j n-jn. av d, cst vvb po32 n2 p-acp pno31 p-acp dt j n1, pns31 vmbx vvi:
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1948
they liue and dye most penurious beggars, as pernicious villaines.
they live and die most penurious beggars, as pernicious villains.
pns32 vvb cc vvb av-ds j n2, c-acp j n2.
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1949
And they, vpon whom God suffers him to throw the riches of this world (as a s•are ouer their hearts) which he cannot doe, but at second hand;
And they, upon whom God suffers him to throw the riches of this world (as a s•are over their hearts) which he cannot do, but At second hand;
cc pns32, p-acp ro-crq np1 vvz pno31 pc-acp vvi dt n2 pp-f d n1 (c-acp dt n1 p-acp po32 n2) r-crq pns31 vmbx vdi, cc-acp p-acp ord n1;
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1950
haue not enough to keepe either their heads from aking, or their consciences from despairing.
have not enough to keep either their Heads from aching, or their Consciences from despairing.
vhb xx av-d pc-acp vvi d po32 n2 p-acp j-vvg, cc po32 n2 p-acp vvg.
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1951
Thus, though God permit him, •o helpe the rich man to sill his Barnes, the Vsurer to swell his Coffers, the Luxurious to poyson his blood, the malicious to gnaw his bowels, the s•crilegious to amplifie his reuenewes, the ambitious with credit,
Thus, though God permit him, •o help the rich man to sill his Barns, the Usurer to swell his Coffers, the Luxurious to poison his blood, the malicious to gnaw his bowels, the s•crilegious to amplify his revenues, the ambitious with credit,
av, cs np1 vvb pno31, vdb vvi dt j n1 p-acp zz po31 n2, dt n1 p-acp vvb po31 n2, dt j pc-acp vvi po31 n1, dt j pc-acp vvi po31 n2, dt j pc-acp vvi po31 n2, dt j p-acp n1,
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1952
yet ther• is neither will in God, nor willingnesse in the Deuill, that any of these should be a blessing vnto them.
yet ther• is neither will in God, nor willingness in the devil, that any of these should be a blessing unto them.
av n1 vbz dx n1 p-acp np1, ccx n1 p-acp dt n1, cst d pp-f d vmd vbi dt n1 p-acp pno32.
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1953
All is but borrowed ware, and the Customers shall pay for day: the longer they abuse them, the larger arrerages they must returne.
All is but borrowed ware, and the Customers shall pay for day: the longer they abuse them, the larger arrearages they must return.
av-d vbz cc-acp j-vvn n1, cc dt n2 vmb vvi p-acp n1: dt jc pns32 vvb pno32, dt jc n2 pns32 vmb vvi.
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1954
Onely here, I may say, that bona sunt, quae dona sunt ; they are goods, that are gifts.
Only Here, I may say, that Bona sunt, Quae dona sunt; they Are goods, that Are Gifts.
j av, pns11 vmb vvi, cst fw-la fw-la, fw-la fw-la fw-la; pns32 vbr n2-j, cst vbr n2.
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1955
God giues his graces freely, the Deuill his Iunkets falsly: for the guests must pay; and that deerely;
God gives his graces freely, the devil his Junkets falsely: for the guests must pay; and that dearly;
np1 vvz po31 n2 av-j, dt n1 po31 n2 av-j: c-acp dt n2 vmb vvi; cc cst av-jn;
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1956
when the least Item in the bill, for paines, is beyond the greatest dish of the Feast, for pleasures.
when the least Item in the bill, for pains, is beyond the greatest dish of the Feast, for pleasures.
c-crq dt ds n1 p-acp dt n1, c-acp n2, vbz p-acp dt js n1 pp-f dt n1, c-acp n2.
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1957
Solomons Sermon spends it selfe vpon Tvvo Circumstances, the Persons. Tempting. Sh••. • right Harlot: as appeares by her Prostitution. Prodition. Perdition. Tempted. The Dead. All death is from sinne,Solomons Sermon spends it self upon Tvvo circumstances, the Persons. Tempting. Sh••. • right Harlot: as appears by her Prostitution. Prodition. Perdition. Tempted. The Dead. All death is from sin,
np1 n1 vvz pn31 n1 p-acp crd n2, dt n2. vvg. np1. • av-jn n1: c-acp vvz p-acp po31 n1. n1. n1. vvn. dt j. d n1 vbz p-acp n1,
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whether Corporall. Spirituall. Eternall. Attempted. He knoweth not.
whither Corporal. Spiritual. Eternal. Attempted. He Knoweth not.
cs j. j. j. vvd. pns31 vvz xx.
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1959
Whose ignorance is either Naturall. Inuincible. Affected. Arrogan•. Place. Where their misery is amplified, in part personally, in part locally.
Whose ignorance is either Natural. Invincible. Affected. Arrogan•. Place. Where their misery is amplified, in part personally, in part locally.
rg-crq n1 vbz d j. j. vvd. np1. n1. c-crq po32 n1 vbz vvn, p-acp n1 av-j, p-acp n1 av-j.
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1960
Per infirmitatem. By their •eaknes to resist ▪ soone in. Per Inf•rnitatem In hell. Per profunditatem. In the depth of Hell.Per infirmitatem. By their •eaknes to resist ▪ soon in. Per Inf•rnitatem In hell. Per profunditatem. In the depth of Hell.
fw-la fw-la. p-acp po32 n1 pc-acp vvi ▪ av p-acp. fw-la fw-la p-acp n1. fw-la fw-la. p-acp dt n1 pp-f n1.
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1961
The person tempting, or the Harlot, is Vice ; vgly and deformed Vice;
The person tempting, or the Harlot, is Vice; ugly and deformed Vice;
dt n1 vvg, cc dt n1, vbz n1; j cc j-vvn n1;
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1962
that with glazed eyes, surph•ld cheekes, pyed garments, and a Syrens tongue, winnes easie respect and admiration.
that with glazed eyes, surph•ld cheeks, Pied garments, and a Sire's tongue, wins easy respect and admiration.
cst p-acp vvn n2, j n2, j n2, cc dt ng1 n1, vvz j n1 cc n1.
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1963
When the heate of tentation shall glow vpon concupiscence, the heart quickly melts. The wisest Solomon was taken and snared by a woman:
When the heat of tentation shall glow upon concupiscence, the heart quickly melts. The Wisest Solomon was taken and snared by a woman:
c-crq dt n1 pp-f n1 vmb vvi p-acp n1, dt n1 av-j vvz. dt js np1 vbds vvn cc vvn p-acp dt n1:
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1964
which foule adulterie bred as foule an issue, or rather progeniem vitiosiorem, a worse, Idolatrie.
which foul adultery bred as foul an issue, or rather progeniem vitiosiorem, a Worse, Idolatry.
r-crq j n1 vvn p-acp j dt n1, cc av-c fw-la fw-la, dt jc, n1.
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1965
Satan therefore shapes his Temptation in the lineaments of an Harlot: as most fit and powerfull, to worke vpon mans affections.
Satan Therefore shapes his Temptation in the lineaments of an Harlot: as most fit and powerful, to work upon men affections.
np1 av vvz po31 n1 p-acp dt n2 pp-f dt n1: p-acp ds j cc j, pc-acp vvi p-acp ng1 n2.
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1966
Certaine it is, that all delighted vice is a spirituall adulterie. The couetous man couples his heart to his gold.
Certain it is, that all delighted vice is a spiritual adultery. The covetous man couples his heart to his gold.
j pn31 vbz, cst d j-vvn n1 vbz dt j n1. dt j n1 n2 po31 n1 p-acp po31 n1.
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1967
The Gallant is incontinent with his pride. The corrupt Officer fornicates with briberie. The Vsurer sets continuall kisses on the cheeke of his securitie.
The Gallant is incontinent with his pride. The corrupt Officer fornicates with bribery. The Usurer sets continual Kisses on the cheek of his security.
dt j-jn vbz j p-acp po31 n1. dt j n1 n2 p-acp n1. dt n1 vvz j n2 p-acp dt n1 pp-f po31 n1.
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1968
The heart is set, where the hate should be.
The heart is Set, where the hate should be.
dt n1 vbz vvn, c-crq dt n1 vmd vbi.
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1969
And euery such sinner spends his spirits, to breed and see the issue of his desires.
And every such sinner spends his spirits, to breed and see the issue of his Desires.
cc d d n1 vvz po31 n2, pc-acp vvi cc vvi dt n1 pp-f po31 n2.
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1970
Sinne, then, is the Deuils Harlot, which being tricked vp in tempting colours, drawes in visitants ▪ praemittendo sua•ia, promittendo perpetua, giuing the kisses of pleasure, and promising them perpetuall.Sin, then, is the Devils Harlot, which being tricked up in tempting colours, draws in visitants ▪ praemittendo sua•ia, promittendo perpetua, giving the Kisses of pleasure, and promising them perpetual.
n1, av, vbz dt ng1 n1, r-crq vbg vvn a-acp p-acp j-vvg n2, vvz p-acp n2 ▪ fw-la fw-la, fw-la fw-la, vvg dt n2 pp-f n1, cc vvg pno32 j.
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1971
We may obserue in this Strumpet. 1. Prostitution. Pro. 7.13. So she caught him, and kissed him, and with an impudent face said vnto him, &c. Shame, now-a-dayes, begins to grow so stale, that many vices shall vie impudent speeches and gestures with the Harlot. Come, let vs take our fill of loue:
We may observe in this Strumpet. 1. Prostitution. Pro 7.13. So she caught him, and kissed him, and with an impudent face said unto him, etc. Shame, nowadays, begins to grow so stale, that many vices shall vie impudent Speeches and gestures with the Harlot. Come, let us take our fill of love:
pns12 vmb vvi p-acp d n1. crd n1. np1 crd. av pns31 vvd pno31, cc vvd pno31, cc p-acp dt j n1 vvd p-acp pno31, av np1-n, av, vvz pc-acp vvi av j, cst d n2 vmb vvi j n2 cc n2 p-acp dt n1. vvb, vvb pno12 vvi po12 n1 pp-f n1:
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1972
as Putiphars wife to Ioseph, without any ambagious or ambiguous circumlocutions or insinuations, come lye with me. Sinne neuer stands to vnty the knot of Gods interdiction, but bluntly breakes it;
as Potiphar's wife to Ioseph, without any ambagious or ambiguous circumlocutions or insinuations, come lie with me. Sin never Stands to untie the knot of God's interdiction, but bluntly breaks it;
p-acp np1 n1 p-acp np1, p-acp d j cc j n2 cc n2, vvb n1 p-acp pno11. n1 av-x vvz pc-acp vvi dt n1 pp-f npg1 n1, cc-acp av-j vvz pn31;
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1973
as the Deuill at first to the rootes of mankind, ye shall not die. The Vsurer neuer looseth so much time, as to satisfie his conscience:
as the devil At First to the roots of mankind, you shall not die. The Usurer never loses so much time, as to satisfy his conscience:
c-acp dt n1 p-acp ord p-acp dt n2 pp-f n1, pn22 vmb xx vvi. dt n1 av-x vvz av d n1, p-acp pc-acp vvi po31 n1:
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1974
it is enough to satisfie his concupiscence. A good Morgage lies sicke of a forfet, and at the Vsurers mercie.
it is enough to satisfy his concupiscence. A good Mortgage lies sick of a forfeit, and At the Usurers mercy.
pn31 vbz av-d pc-acp vvi po31 n1. dt j n1 vvz j pp-f dt vvi, cc p-acp dt ng1 n1.
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1975
It is as surely damned, as the Vsurer himselfe will be, when he lyes at the mercie of the Deuill.
It is as surely damned, as the Usurer himself will be, when he lies At the mercy of the devil.
pn31 vbz p-acp av-j vvn, c-acp dt n1 px31 vmb vbi, c-crq pns31 vvz p-acp dt n1 pp-f dt n1.
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1976
These are so farre •rom that old Quare of Christians, quid faciemus, what shall wee doe? That they will not admit the nouell question of these toyte-headed times, What shall we thinke? They will not giue the co•science leaue,
These Are so Far •rom that old Quare of Christians, quid We will make, what shall we do? That they will not admit the novel question of these toyte-headed times, What shall we think? They will not give the co•science leave,
d vbr av av-j av cst j fw-la pp-f np1, fw-la fw-la, r-crq vmb pns12 vdi? cst pns32 vmb xx vvi dt j n1 pp-f d j n2, q-crq vmb pns12 vvi? pns32 vmb xx vvi dt n1 vvb,
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1977
after a tedious and importunate sollicitation, to study of the matter.
After a tedious and importunate solicitation, to study of the matter.
p-acp dt j cc j n1, pc-acp vvi pp-f dt n1.
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1978
But are more iniurious and impenetrable to their owne soules, then that vniust Iudge to the Widdow.
But Are more injurious and impenetrable to their own Souls, then that unjust Judge to the Widow.
cc-acp vbr av-dc j cc j p-acp po32 d n2, av cst j n1 p-acp dt n1.
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1979
A cheate is offred to a Trades-man, an Inclosure to a Landlord, an vnder-hand Fee clapt in the left hand of a Magistrate,
A cheat is offered to a Tradesman, an Enclosure to a Landlord, an underhand Fee clapped in the left hand of a Magistrate,
dt n1 vbz vvn p-acp dt n1, dt n1 p-acp dt n1, dt av-j n1 vvd p-acp dt j n1 pp-f dt n1,
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1980
if they be euill, and corruption hath first Marshalled the way, the field is wonne.
if they be evil, and corruption hath First Marshaled the Way, the field is won.
cs pns32 vbb j-jn, cc n1 vhz ord vvn dt n1, dt n1 vbz vvn.
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1981
They neuer treat with sinne for truce, or pawse on an answere, but presently yeeld the fort of their conscience.
They never Treat with sin for truce, or pause on an answer, but presently yield the fort of their conscience.
pns32 av-x vvb p-acp n1 p-acp n1, cc vvi p-acp dt n1, cc-acp av-j vvi dt n1 pp-f po32 n1.
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1982
No wonder then, if the Deuils Harlot be so bold, when she is so sure of welcome.
No wonder then, if the Devils Harlot be so bold, when she is so sure of welcome.
dx n1 av, cs dt ng1 n1 vbb av j, c-crq pns31 vbz av j pp-f n-jn.
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1983
It is our weakenesse, that prompts the Deuill with encouragement: whom if we did resist, hee would desist.
It is our weakness, that prompts the devil with encouragement: whom if we did resist, he would desist.
pn31 vbz po12 n1, cst vvz dt n1 p-acp n1: r-crq cs pns12 vdd vvi, pns31 vmd vvi.
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1984
Our weake repulses harten and prouoke his fiercer assaults.
Our weak repulses harten and provoke his fierce assaults.
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1985
He would not shew the Worldling his apparant hornes, if hee did not presume of his couetous desire to bee horsed on the backe of Mammon, and hurried to Hell.
He would not show the Worldling his apparent horns, if he did not presume of his covetous desire to be horsed on the back of Mammon, and hurried to Hell.
pns31 vmd xx vvi dt n1 po31 j n2, cs pns31 vdd xx vvi pp-f po31 j n1 pc-acp vbi vvn p-acp dt n1 pp-f np1, cc vvd p-acp n1.
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1986
Hence sinne is so bold as to say in the wicked heart, Non est Deus, there is no God: and so peremptorily to conclude to it selfe, I shall not be moued;
Hence sin is so bold as to say in the wicked heart, Non est Deus, there is no God: and so peremptorily to conclude to it self, I shall not be moved;
av n1 vbz av j c-acp pc-acp vvi p-acp dt j n1, fw-fr fw-fr fw-la, a-acp vbz dx n1: cc av av-j pc-acp vvi p-acp pn31 n1, pns11 vmb xx vbi vvn;
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1987
for I shall neuer be in adue•sitie. for I shall never be in adue•sitie.
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1988
Hence euen their inward thought is, that their houses shall continue for euer, &c. This is presumptuous and whorish prostitution, to set out Iniquitie bare-faced, without the Maske of pretexts, to hide her vgly visage.
Hence even their inward Thought is, that their houses shall continue for ever, etc. This is presumptuous and whorish prostitution, to Set out Iniquity barefaced, without the Mask of pretexts, to hide her ugly visage.
av av-j po32 j n1 vbz, cst po32 n2 vmb vvi p-acp av, av d vbz j cc j n1, pc-acp vvi av n1 j, p-acp dt n1 pp-f n2, pc-acp vvi po31 j n1.
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1989
An impetuous, an imperious Impudence, that not w•th a feminine rapture ▪ but rather with a masculine rape, captiues the conscience. You see Follies prostitution.
an impetuous, an imperious Impudence, that not w•th a Faemin rapture ▪ but rather with a masculine rape, captives the conscience. You see Follies prostitution.
dt j, dt j n1, cst xx vvz dt j n1 ▪ cc-acp av-c p-acp dt j n1, n2-jn dt n1. pn22 vvb n2 n1.
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1990
2. Prodition is the ranckling tooth that followes her rauishing kisses. Iudas kissed his Maister with the same heart.
2. Prodition is the rankling tooth that follows her ravishing Kisses. Iudas kissed his Master with the same heart.
crd n1 vbz dt j-vvg n1 cst vvz pno31 vvg n2. np1 vvd po31 n1 p-acp dt d n1.
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1991
Iniqu•tie hath an infectious breath, if a faire countenance. All her delights are like faire and sweet flowers, but full of Serpents.
Iniqu•tie hath an infectious breath, if a fair countenance. All her delights Are like fair and sweet flowers, but full of Serpents.
n1 vhz dt j n1, cs dt j n1. av-d po31 n2 vbr av-j j cc j n2, cc-acp j pp-f n2.
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1992
The tempted may giue a concluding groane, Sic violor, violis, oh violenta, tuis. Thy soft flowers haue stung me to death.
The tempted may give a concluding groan, Sic violor, violis, o violenta, tuis. Thy soft flowers have stung me to death.
dt n-vvn vmb vvi dt j-vvg n1, fw-la n1, n1, uh fw-la, fw-la. po21 j n2 vhb vvn pno11 p-acp n1.
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1993
For indeede it is most true, Nemo ipsum peccatum amat, sed male amando illud quod amat, illaqueatur peccato.
For indeed it is most true, Nemo ipsum peccatum amat, sed male Amando illud quod amat, illaqueatur Peccato.
p-acp av pn31 vbz av-ds j, np1 fw-la fw-la fw-la, fw-la j-jn fw-la fw-la fw-la fw-la, ng1 n1.
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1994
No man loues sinne for it owne sake, but by an irregular and sinister loue, to that hee doth loue, hee is snared with sinne.
No man loves sin for it own sake, but by an irregular and sinister love, to that he does love, he is snared with sin.
dx n1 vvz n1 p-acp pn31 d n1, cc-acp p-acp dt j cc j n1, p-acp cst pns31 vdz vvi, pns31 vbz vvn p-acp n1.
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1995
The Deuill knowes, that his Ephesian Harlot, Vice, would want worshippers, if treason and death were written vp on the Temple-dore:
The devil knows, that his Ephesian Harlot, Vice, would want worshippers, if treason and death were written up on the Temple-door:
dt n1 vvz, cst po31 njp n1, n1, vmd vvi n2, cs n1 cc n1 vbdr vvn a-acp p-acp dt n1:
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1996
therefore health and content are proclaimed, and as on the Theater pr•sented; but there is Hell vnder the Stage, there is treason in the vault.
Therefore health and content Are proclaimed, and as on the Theater pr•sented; but there is Hell under the Stage, there is treason in the vault.
av n1 cc n1 vbr vvn, cc c-acp p-acp dt n1 vvd; cc-acp pc-acp vbz n1 p-acp dt n1, pc-acp vbz n1 p-acp dt n1.
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1997
Thus Temptation misleades the Nauigatours with a Pyrates light: deceiues the liuing fowles with a dead bird:
Thus Temptation misleads the Navigators with a Pirates Light: deceives the living fowls with a dead bird:
av n1 vvz dt n2 p-acp dt n2 j: vvz dt j-vvg n2 p-acp dt j n1:
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1998
a Syren, a Iudas, a Iebusite, a Iesuite.
a Syren, a Iudas, a Iebusite, a Iesuite.
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1999
For were the Iesuite to play the Deuill, or the Deuill the I•suite on the stage of this world;
For were the Iesuite to play the devil, or the devil the I•suite on the stage of this world;
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2000
it would be hard to iudge which was the Iesuite, which the Deuill; or which played the part most naturally.
it would be hard to judge which was the Iesuite, which the devil; or which played the part most naturally.
pn31 vmd vbi j pc-acp vvi r-crq vbds dt np1, r-crq dt n1; cc r-crq vvd dt n1 av-ds av-j.
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2001
As Iniqu•ties are Sathans Harlots to corrupt the affections; so Iesuites are his E•gines to peruert the braines:
As Iniqu•ties Are Satan's Harlots to corrupt the affections; so Iesuites Are his E•gines to pervert the brains:
p-acp n2 vbr npg1 n2 pc-acp vvi dt n2; av npg1 vbr po31 n2 pc-acp vvi dt n2:
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2002
for if the new guest here be heart-sicke, so their Pro•elite is braine-sicke. Both are made so dissolute, till they become desolate, robbed and destitute of all comfort.
for if the new guest Here be heartsick, so their Pro•elite is brainsick. Both Are made so dissolute, till they become desolate, robbed and destitute of all Comfort.
c-acp cs dt j n1 av vbi j, av po32 n1 vbz j. av-d vbr vvn av j, c-acp pns32 vvb j, vvn cc j pp-f d n1.
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2003
Sinne deales with her guests, as that bloody Germane Prince, that hauing inuited many great States to a solemne Feast, flattered and singled them out one by one,
Sin deals with her guests, as that bloody Germane Prince, that having invited many great States to a solemn Feast, flattered and singled them out one by one,
n1 vvz p-acp po31 n2, c-acp cst j j n1, cst vhg vvn d j n2 p-acp dt j n1, vvn cc vvd pno32 av crd p-acp crd,
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2004
and cut off all their heads. As fatall a successe attends on the flatteries of sinne.
and Cut off all their Heads. As fatal a success attends on the flatteries of sin.
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2005
Oh then, fuge peccatum exulceratricem hanc: Fly this Harlot, that carries death about her. Goe aloofe from her dore, as they say, the Deuill doth by the Crosse:
O then, fuge peccatum exulceratricem hanc: Fly this Harlot, that carries death about her. Go aloof from her door, as they say, the devil does by the Cross:
uh av, fw-la fw-la fw-la fw-la: vvb d n1, cst vvz n1 p-acp pno31. vvb av p-acp po31 n1, c-acp pns32 vvb, dt n1 vdz p-acp dt n1:
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2006
but (let that sauour of supposition, nay of superstition) doe thou in sincere deuotion flie from sinne, quasi à facie colubri, as from a Serpent.
but (let that savour of supposition, nay of Superstition) do thou in sincere devotion fly from sin, quasi à fancy colubri, as from a Serpent.
cc-acp (vvb d n1 pp-f n1, uh-x pp-f n1) vdb pns21 p-acp j n1 vvi p-acp n1, fw-la fw-fr n1 n1, a-acp p-acp dt n1.
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2007
Shee hath a Syrens voyce, a Mermaides face, a Helens beautie to tempt thee: but a Leapers touch, a Serpents sting, a trayterous hand to wound thee.
She hath a Sire's voice, a Mermaids face, a Helens beauty to tempt thee: but a Leapers touch, a Serpents sting, a traitorous hand to wound thee.
pns31 vhz dt ng1 n1, dt n2 n1, dt npg1 n1 pc-acp vvi pno21: cc-acp dt n2 vvb, dt ng1 n1, dt j n1 pc-acp vvi pno21.
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2008
The best way to conquer Sinne, is by the Parthian warre, to runne away. So the Poet. Sed fuge:
The best Way to conquer Sin, is by the Parthian war, to run away. So the Poet. said fuge:
dt js n1 pc-acp vvi n1, vbz p-acp dt np1 n1, pc-acp vvi av. np1 dt n1. vvd fw-la:
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2009
tutus adhuc Parthus ab hoste fuga est. Tunc peccata fugantur, cum fugiantur.
tutus Adhoc Parthas ab host fuga est. Tunc Peccata fugantur, cum fugiantur.
fw-la fw-la np1 fw-la n1 fw-la fw-la. fw-la n1 fw-la, fw-la fw-la.
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2010
Wee then put sinne to a forced flight, when it puts vs to a voluntarie flight.
we then put sin to a forced flight, when it puts us to a voluntary flight.
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2011
That Poeticall amoris artifex et medicus, so counsels.
That Poetical amoris artifex et medicus, so Counsels.
cst j fw-la fw-la fw-la fw-la, av n2.
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2012
Fuge conscia vestriconcubitus, &c. But beyond all exception, the holy Apostle giues the charge, flie Fornication. Shunne the place, suspect the appar•nce of euill. You see her Prodition. Her perdition followes. Shee vndoes a man;Fuge conscia vestriconcubitus, etc. But beyond all exception, the holy Apostle gives the charge, fly Fornication. Shun the place, suspect the appar•nce of evil. You see her Prodition. Her perdition follows. Shee undoes a man;
fw-la fw-la fw-la, av cc-acp p-acp d n1, dt j n1 vvz dt n1, vvb n1. vvb dt n1, vvb dt n1 pp-f n-jn. pn22 vvb po31 n1. po31 n1 vvz. np1 vvz dt n1;
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2013
not so much in the estate of his carkasse, as of his conscience.
not so much in the estate of his carcase, as of his conscience.
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The guest is not so much damnified in respect of his goods, as damned in respect of his grace.
The guest is not so much damnified in respect of his goods, as damned in respect of his grace.
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Euery man is not vndone, that is beggered:
Every man is not undone, that is beggared:
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many like Iob, Minime pereunt, cum maxime perire videntur, are indeede least vndone, when they seeme most vndone.
many like Job, Minime pereunt, cum maxim perire videntur, Are indeed least undone, when they seem most undone.
d j np1, fw-la fw-la, fw-la n1 fw-la fw-la, vbr av av-ds vvn, c-crq pns32 vvb av-ds vvn.
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Nay, some may say with the Philosopher, perieram, nisi peri•ssem, if I had not sustained losse, I had beene lost.
Nay, Some may say with the Philosopher, perieram, nisi peri•ssem, if I had not sustained loss, I had been lost.
uh-x, d vmb vvi p-acp dt n1, n1, fw-la fw-la, cs pns11 vhd xx vvn n1, pns11 vhd vbn vvn.
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2018
So Dauids great trouble made him a good man. Naamans leaprous flesh, brought him a white and cleane spirit.
So David great trouble made him a good man. Naamans leprous Flesh, brought him a white and clean Spirit.
np1 npg1 j n1 vvd pno31 dt j n1. np1 j n1, vvd pno31 dt j-jn cc j n1.
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2019
But the perdition that vice brings, is not so visible, as it is miserable. The sequell of the Text will amplifie this:
But the perdition that vice brings, is not so visible, as it is miserable. The sequel of the Text will amplify this:
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onely now I apply it to the Harlot. The Harlot destroyes a man many wayes. 1. In his goods. It is a costly sinne.
only now I apply it to the Harlot. The Harlot Destroys a man many ways. 1. In his goods. It is a costly sin.
av-j av pns11 vvb pn31 p-acp dt n1. dt n1 vvz dt n1 d n2. crd p-acp po31 n2-j. pn31 vbz dt j n1.
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2021
Thamar would not yeeld to Iudah without a hire. The hire makes the Whore. Stat meretrix certo quouis mercabilis aere:Tamar would not yield to Iudah without a hire. The hire makes the Whore. Stat meretrix certo quouis mercabilis Air:
np1 vmd xx vvi p-acp np1 p-acp dt n1. dt n1 vvz dt n1. np1 n1 fw-la fw-la fw-la fw-la:
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Et miseras iusso corpore quaerit opes. Compar'd with Harlots, the worst beast is good: No beasts, but they, will sell their flesh and blood.
Et miseras jusso corpore Query opes. Compared with Harlots, the worst beast is good: No beasts, but they, will fell their Flesh and blood.
fw-la n2 n1 fw-la fw-la fw-la. vvn p-acp n2, dt js n1 vbz j: uh-dx n2, cc-acp pns32, vmb vvi po32 n1 cc n1.
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The old Prouerbe conioynes venery and beggerie. The Prodigall returned not from his Harlot without an empty Purse.
The old Proverb conjoins venery and beggary. The Prodigal returned not from his Harlot without an empty Purse.
dt j n1 vvz n1 cc n1. dt n-jn vvd xx p-acp po31 n1 p-acp dt j n1.
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2024
Sinne doth no lesse vndoe a mans estate. It is a Purgatorie to his Patrimonie. It is obiected:Sin does not less undo a men estate. It is a Purgatory to his Patrimony. It is objected:
n1 vdz xx av-dc vvi dt ng1 n1. pn31 vbz dt n1 p-acp po31 n1. pn31 vbz vvn:
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2025
It rather helps him to riches, and swels his purse.
It rather helps him to riches, and Swells his purse.
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2026
Doth not a bribed hand, asycophant-tong•e, a couetous and griping palme make men wealthie? Yeeld wealthie, not rich.
Does not a bribed hand, asycophant-tong•e, a covetous and gripping palm make men wealthy? Yield wealthy, not rich.
vdz xx dt vvn n1, j, dt j cc j-vvg n1 vvi n2 j? vvi j, xx j.
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2027
He is rich, that possesseth what hee got iustly, and vs•th what he possesseth conscionably, other wealthy, are not vnlike either the Capuchines, or the Seculars. Some,
He is rich, that Possesses what he god justly, and vs•th what he Possesses Conscionably, other wealthy, Are not unlike either the Capuchins, or the Seculars. some,
pns31 vbz j, cst vvz r-crq pns31 vvd av-j, cc n1 r-crq pns31 vvz av-j, j-jn j, vbr xx av-j d dt np2, cc dt n2-j. d,
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2028
like the former, professe beggerie, though they possesse the Indies: these had rather fill their eye then their belly, and will not breake a Summe, though they endanger their healths.
like the former, profess beggary, though they possess the Indies: these had rather fill their eye then their belly, and will not break a Sum, though they endanger their healths.
av-j dt j, vvb n1, cs pns32 vvb dt np2: d vhd av-c vvb po32 n1 av po32 n1, cc vmb xx vvi dt n1, cs pns32 vvi po32 n2.
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The other sort, are like the Seculars, that will fare well, though with a hard farewell.
The other sort, Are like the Seculars, that will fare well, though with a hard farewell.
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But (as the Harlot, so) often Vice brings a man to a morsell of bread. But (as the Harlot, so) often Vice brings a man to a morsel of bred.
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Prou. 6. Thus Tibi fit damne, vitio lucrosa voluptas: Pleasure is no lesse, then a losse to thee, then a gaine to Sinne.Prou. 6. Thus Tibi fit damn, vitio lucrosa voluptas: Pleasure is no less, then a loss to thee, then a gain to Sin.
np1 crd av fw-la j vvi, fw-la fw-la fw-la: n1 vbz av-dx av-dc, cs dt n1 p-acp pno21, cs dt n1 p-acp n1.
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2032
It is not amisse, to answere Sathans Inuiters to this Feast, as the vitious Poet his Cockatrice.
It is not amiss, to answer Satan's Inviters to this Feast, as the vicious Poet his Cockatrice.
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2033
Cur si• mutatus quaeris? quia munera pos•is. Haec te non patitur causa placere mihi. It is euen one reason, to disswade vs from sinne, that it is costly. 2. In his good name.
Cur si• mutatus Quaeris? quia Munera pos•is. Haec te non patitur causa placere mihi. It is even one reason, to dissuade us from sin, that it is costly. 2. In his good name.
n1 n1 fw-la fw-la? fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la fw-la. pn31 vbz av crd n1, pc-acp vvi pno12 p-acp n1, cst pn31 vbz j. crd p-acp po31 j n1.
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No worldly vndoing is like this shipwrack.
No worldly undoing is like this shipwreck.
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2035
Goods may be redeemed, but this (semel amissa, postea nullus eris) once vtterly lost, thou art nobody.
Goods may be redeemed, but this (semel amissa, postea nullus eris) once utterly lost, thou art nobody.
n2-j vmb vbi vvn, cc-acp d (fw-la fw-la, fw-la fw-la fw-la) a-acp av-j vvn, pns21 vb2r pix.
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2036
It is hard to recouer the Set, when a man is put to the after-game for his credit.
It is hard to recover the Set, when a man is put to the aftergame for his credit.
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2037
Though many a ma•s reputation be but (hypemeni•m •vum) a rotten Egge;
Though many a ma•s reputation be but (hypemeni•m •vum) a rotten Egg;
cs d dt ng1 n1 vbi p-acp (fw-la fw-la) dt j-vvn n1;
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whiles he is a great dealer with other mens goods, and of himselfe no better then a begger.
while he is a great dealer with other men's goods, and of himself not better then a beggar.
cs pns31 vbz dt j n1 p-acp j-jn ng2 n2-j, cc pp-f px31 xx jc cs dt n1.
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And though the most famous are but Astmatici, short-breathed men, and their reputation no better then Ephraims righteousnesse, but a morning dewe: yet actum est de homine, cum actum est de nomine, when a mans good name is done, himselfe is vndone.
And though the most famous Are but Astmatici, short-breathed men, and their reputation no better then Ephraim's righteousness, but a morning dew: yet Acts est de homine, cum Acts est de nomine, when a men good name is done, himself is undone.
cc cs dt av-ds j vbr p-acp np1, j n2, cc po32 n1 av-dx av-jc cs vvz n1, p-acp dt n1 n1: av fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, c-crq dt ng1 j n1 vbz vdn, px31 vbz vvn.
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A man, indeede, may loose his good name without cause; and be at once accused & abused;
A man, indeed, may lose his good name without cause; and be At once accused & abused;
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when slanders against him are maliciously excepted, & easily accepted.
when slanders against him Are maliciously excepted, & Easily accepted.
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But God shal bring forth his righteousnes as the light, and his Iudgment as the noone day.
But God shall bring forth his righteousness as the Light, and his Judgement as the noon day.
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Contrarily, another man hides the vlcers of his sore conscience with the playsters of sound repute!
Contrarily, Another man hides the ulcers of his soar conscience with the plasters of found repute!
av-jn, j-jn n1 vvz dt n2 pp-f po31 j n1 p-acp dt n2 pp-f j n1!
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2044
But to be puffed vp with the wrongfull estimation of our selues, by the flattering breath of others blowne praises, is a ridiculous pride.
But to be puffed up with the wrongful estimation of our selves, by the flattering breath of Others blown praises, is a ridiculous pride.
p-acp pc-acp vbi vvn a-acp p-acp dt j n1 pp-f po12 n2, p-acp dt j-vvg n1 pp-f n2-jn vvn n2, vbz dt j n1.
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Saepe flagellatur in corde proprio, qui laudatur in or• alieno. Saepe flagellatur in cord Properly, qui laudatur in or• alieno.
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Many, that are commended in other mouthes, are secretly and iustly snibbed in their owne conscience.
Many, that Are commended in other mouths, Are secretly and justly snibbed in their own conscience.
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Such a one couzens his neighbours, they one another, and all himselfe.
Such a one cozens his neighbours, they one Another, and all himself.
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2048
And as originally the deceit came from him, so euentually the shame will end in him.
And as originally the deceit Come from him, so eventually the shame will end in him.
cc c-acp av-j dt n1 vvd p-acp pno31, av av-j dt n1 vmb vvi p-acp pno31.
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Hence they, whose fames haue beene carried furthest on the wings of report, haue beene after (by the manifestation of their hidden wickednesses) more deaded in mens thoughts, then in their owne carkasse.
Hence they, whose Fames have been carried furthest on the wings of report, have been After (by the manifestation of their hidden Wickednesses) more deadened in men's thoughts, then in their own carcase.
av pns32, rg-crq n2 vhb vbn vvn js p-acp dt n2 pp-f n1, vhb vbn a-acp (p-acp dt n1 pp-f po32 j-vvn n2) n1 vvn p-acp ng2 n2, av p-acp po32 d n1.
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2050
For the name of the wicked shall rot.
For the name of the wicked shall rot.
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This is the mischiefe, which sinne in generall, as whoredome in particular, works to the name;
This is the mischief, which sin in general, as whoredom in particular, works to the name;
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a rotten reputation, an infamous farne, a reproach for a report:
a rotten reputation, an infamous Farne, a reproach for a report:
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that their silent memories are neuer coniured vp from the graue of obliuion, but as the Sonne of Neba•'s ; for their owne disgrace;
that their silent memories Are never conjured up from the graven of oblivion, but as the Son of Neba•'s; for their own disgrace;
cst po32 j n2 vbr av-x vvn a-acp p-acp dt n1 pp-f n1, cc-acp c-acp dt n1 pp-f npg1; p-acp po32 d n1;
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and for an intimation of terrour, to the imitation of their wickednesse.
and for an intimation of terror, to the imitation of their wickedness.
cc p-acp dt n1 pp-f n1, p-acp dt n1 pp-f po32 n1.
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2055
It were well for them, if Time, which vnnaturally deuoures his owne brood, could as well still their mention,
It were well for them, if Time, which unnaturally devours his own brood, could as well still their mention,
pn31 vbdr av p-acp pno32, cs n1, r-crq av-j vvz po31 d n1, vmd p-acp av av po32 n1,
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2056
as it hath staid their motion: or that their memoriall might not suruiue their funerall.
as it hath stayed their motion: or that their memorial might not survive their funeral.
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2057
Now, though it be no euident demonstration, yet it is a very ominous and suspitious thing, to haue an ill name.
Now, though it be no evident demonstration, yet it is a very ominous and suspicious thing, to have an ill name.
av, cs pn31 vbb dx j n1, av pn31 vbz dt av j cc j n1, pc-acp vhi dt j-jn n1.
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2058
The Prouerbe saith, hee is halfe hanged. A thiefe before the Iudge speeds the worse for his notorious name. Is this all? no;
The Proverb Says, he is half hanged. A thief before the Judge speeds the Worse for his notorious name. Is this all? no;
dt n1 vvz, pns31 vbz av-jn vvn. dt n1 p-acp dt n1 vvz dt jc p-acp po31 j n1. vbz d d? uh-dx;
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2059
but as he, whose breath is stifled with a cord, is wholly hanged:
but as he, whose breath is stifled with a cord, is wholly hanged:
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so he that hath strangled his owne reputation, which is the breath of his breath, with a lewd life, is at least halfe suspended.
so he that hath strangled his own reputation, which is the breath of his breath, with a lewd life, is At least half suspended.
av pns31 cst vhz vvn po31 d n1, r-crq vbz dt n1 pp-f po31 n1, p-acp dt j n1, vbz p-acp ds av-jn vvn.
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2061
His Infamy hangs on the Gybbet of popular contempt, till it be recouered. He is halfe aliue, halfe a corps.
His Infamy hangs on the Gibbet of popular contempt, till it be recovered. He is half alive, half a corpse.
po31 n1 vvz p-acp dt n1 pp-f j n1, c-acp pn31 vbb vvn. pns31 vbz j-jn j, j-jn dt n1.
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2062
It was the plaine meaning of the Prouerbe. Now, that a bad name is a broad shame, it appeares;
It was the plain meaning of the Proverb. Now, that a bad name is a broad shame, it appears;
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because no Stewes-haunter would be called a Whore-monger. No Papist an Idolater, no Vsurer an Vsurer.
Because no Stews-haunter would be called a Whoremonger. No Papist an Idolater, no Usurer an Usurer.
c-acp dx j vmd vbi vvn dt n1. uh-dx njp dt n1, dx n1 dt n1.
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2064
All sinners are ashamed to be accounted, what they haue assumed to be.
All Sinners Are ashamed to be accounted, what they have assumed to be.
av-d n2 vbr j pc-acp vbi vvn, r-crq pns32 vhb vvn pc-acp vbi.
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2065
But it is certaine that he that is ashamed of his name, his name may be ashamed of him.
But it is certain that he that is ashamed of his name, his name may be ashamed of him.
p-acp pn31 vbz j cst pns31 cst vbz j pp-f po31 n1, po31 n1 vmb vbi j pp-f pno31.
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2066
As thou louest thy reputation with men, seeke the testimonie of thine owne conscience. It is the best fame, that carries credit with God.
As thou love thy reputation with men, seek the testimony of thine own conscience. It is the best fame, that carries credit with God.
p-acp pns21 vvb po21 n1 p-acp n2, vvb dt n1 pp-f po21 d n1. pn31 vbz dt js n1, cst vvz n1 p-acp np1.
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2067
Let men say, what they list, Oh Lord thou knowest mine innocence.
Let men say, what they list, O Lord thou Knowest mine innocence.
vvb n2 vvi, r-crq pns32 vvb, uh n1 pns21 vv2 po11 n1.
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2068
Yet, because it is hard to do good, vnlesse a man be reputed good, therefore dare not to darken the light of thy name, by the grosse cloudes of thy Impieties.
Yet, Because it is hard to do good, unless a man be reputed good, Therefore Dare not to darken the Light of thy name, by the gross Clouds of thy Impieties.
av, c-acp pn31 vbz j pc-acp vdi j, cs dt n1 vbi vvn j, av vvb xx pc-acp vvi dt n1 pp-f po21 n1, p-acp dt j n2 pp-f po21 n2.
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2069
This is the second destruction that continued Vice brings her Louers. A wound and dishonour shall he get, and his reproach shall not be wiped away.
This is the second destruction that continued Vice brings her Lovers. A wound and dishonour shall he get, and his reproach shall not be wiped away.
d vbz dt ord n1 cst vvd n1 vvz po31 n2. dt n1 cc n1 vmb pns31 vvi, cc po31 n1 vmb xx vbi vvn av.
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2070
When hee hath done it, he is vndone by it. Perdit honorem, perdendo honestatem.
When he hath done it, he is undone by it. Perdit Honor, perdendo honestatem.
c-crq pns31 vhz vdn pn31, pns31 vbz vvn p-acp pn31. n1 fw-la, fw-la fw-la.
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2071
The dishonestie in him, shall bring dishonour to him ▪ he builds, Haman - like a gallowes for his owne credite. 3. In his health.
The dishonesty in him, shall bring dishonour to him ▪ he builds, Haman - like a gallows for his own credit. 3. In his health.
dt n1 p-acp pno31, vmb vvi n1 p-acp pno31 ▪ pns31 vvz, np1 - zz zz n2 p-acp po31 d n1. crd p-acp po31 n1.
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2072
The precepts of Wisedome, practised with obedience, bring health to the flesh, & are life to those that find them.
The Precepts of Wisdom, practised with Obedience, bring health to the Flesh, & Are life to those that find them.
dt n2 pp-f n1, vvn p-acp n1, vvb n1 p-acp dt n1, cc vbr n1 p-acp d cst vvb pno32.
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2073
But sinne is rottonnesse to the bones. He that committeth fornication, saith Saint Paul, sinneth against his owne body.
But sin is rottonnesse to the bones. He that Committeth fornication, Says Saint Paul, Sinneth against his own body.
p-acp n1 vbz n1 p-acp dt n2. pns31 cst vvz n1, vvz n1 np1, vvz p-acp po31 d n1.
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Let it be ineuitably true in this sin, it is (at least accidentally) true in all sinnes.
Let it be inevitably true in this since, it is (At least accidentally) true in all Sins.
vvb pn31 vbi av-j j p-acp d n1, pn31 vbz (p-acp ds av-j) av-j p-acp d n2.
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2075
For though God suffers some reprobates to keepe s•r•e health and to escape common Plagues : that they haue fat eyes and cleare lungs: merry hearts, and nimble loynes :
For though God suffers Some Reprobates to keep s•r•e health and to escape Common Plagues: that they have fat eyes and clear lungs: merry hearts, and nimble loins:
p-acp cs np1 vvz d n2-jn pc-acp vvi vvb n1 cc pc-acp vvi j n2: cst pns32 vhb j n2 cc j n2: j n2, cc j n2:
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and can stroke their gray haires:
and can stroke their grey hairs:
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yet often hee either puts them on the racke of some terrible disease, or quite puts out their candle. Bloudy and deceitfull men shall not liue out halfe their dayes.
yet often he either puts them on the rack of Some terrible disease, or quite puts out their candle. Bloody and deceitful men shall not live out half their days.
av av pns31 av-d vvz pno32 p-acp dt n1 pp-f d j n1, cc av vvz av po32 n1. j cc j n2 vmb xx vvi av av-jn po32 n2.
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All sicknesse orignally proceeds from sinne, all weaknesse from wickednesse. As Mephibosheth caught his lamenesse by falling from his Nur•e;
All sickness originally proceeds from sin, all weakness from wickedness. As Mephibosheth caught his lameness by falling from his Nur•e;
d n1 av-j vvz p-acp n1, d n1 p-acp n1. p-acp np1 vvd po31 n1 p-acp vvg p-acp po31 n1;
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so all men their diseasednes by falling from their Christ. The euill disposition of the soule, marres the good composition of the body.
so all men their diseasedness by falling from their christ. The evil disposition of the soul, mars the good composition of the body.
av d n2 po32 n1 p-acp vvg p-acp po32 np1. dt j-jn n1 pp-f dt n1, vvz dt j n1 pp-f dt n1.
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There is no disaster to the members, but for disorder in the manners.
There is no disaster to the members, but for disorder in the manners.
pc-acp vbz dx n1 p-acp dt n2, cc-acp p-acp n1 p-acp dt n2.
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All diseases are Gods reall sermons from heauen, whereby hee accuseth and punisheth man for his sins.
All diseases Are God's real Sermons from heaven, whereby he Accuseth and Punisheth man for his Sins.
av-d n2 vbr n2 j n2 p-acp n1, c-crq pns31 vvz cc vvz n1 p-acp po31 n2.
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The Harlot is a plague to the flesh: she is worse then a feauer; more infectious then the pistilence.
The Harlot is a plague to the Flesh: she is Worse then a fever; more infectious then the pistilence.
dt n1 vbz dt n1 p-acp dt n1: pns31 vbz jc cs dt n1; dc j cs dt n1.
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Euery Nation hath his seuerall disease. Irish the Ague, Spanyards the Pip, Dutch-men the dropsie, French their fatall and merited miserie;
Every nation hath his several disease. Irish the Ague, Spanyards the Pip, Dutchmen the dropsy, French their fatal and merited misery;
d n1 vhz po31 j n1. np1 dt n1, np2 dt n1, np2 dt n1, np1 po32 j cc j-vvn n1;
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neither doe the English goe scot-free. All haue their speciall plagues somewhat proper to themselues, except whoredome and sinne communicate them.
neither do the English go Scot free. All have their special plagues somewhat proper to themselves, except whoredom and sin communicate them.
av-dx vdb dt jp vvi j. av-d vhb po32 j n2 av j p-acp px32, c-acp n1 cc n1 vvb pno32.
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But the Harlot is an vniuersall plague, whereof no Nation is free. shee makes the strong man glad of po••on, brings health acquainted with the Phisitian:
But the Harlot is an universal plague, whereof no nation is free. she makes the strong man glad of po••on, brings health acquainted with the physician:
p-acp dt n1 vbz dt j n1, c-crq dx n1 vbz j. pns31 vvz dt j n1 j pp-f n1, vvz n1 vvn p-acp dt n1:
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and hee that stoutly denied the knowledge of his gate, now stands trembling at his study dore, with a bare head, a bending knee, and an humble phrase.
and he that stoutly denied the knowledge of his gate, now Stands trembling At his study door, with a bore head, a bending knee, and an humble phrase.
cc pns31 cst av-j vvd dt n1 pp-f po31 n1, av vvz vvg p-acp po31 n1 n1, p-acp dt j n1, dt j-vvg n1, cc dt j n1.
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She is the common sinke of all corruptions, both naturall and preternaturall, incident to the conscience or corpes:
She is the Common sink of all corruptions, both natural and preternatural, incident to the conscience or corpses:
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and hath more diseases attending on her then the Hospitall.
and hath more diseases attending on her then the Hospital.
cc vhz dc n2 vvg p-acp pno31 av dt n1.
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The Madianit•sh Harlot, Sinne, leads in a traine of no fewer nor weaker plagues, Consumptions, Feauers, Inflammations, Botches, Emerods, Pestilences, are (peccati qedisehuae) the obseruant hand-maides of iniquitie.
The Madianit•sh Harlot, Sin, leads in a train of no fewer nor Weaker plagues, Consumptions, Fevers, Inflammations, Botches, Emeralds, Pestilences, Are (peccati qedisehuae) the observant handmaidens of iniquity.
dt jp n1, n1, vvz p-acp dt n1 pp-f dx dc ccx jc n2, n2, n2, n2, n2, n2, n2, vbr (fw-la fw-la) dt j n2 pp-f n1.
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As it is, then, wicked to take the members of Christ, and make them the members of an Harlot ;
As it is, then, wicked to take the members of christ, and make them the members of an Harlot;
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so it is wretched to diuorce the affections of the minde from God, and wed them to any impietie.
so it is wretched to divorce the affections of the mind from God, and wed them to any impiety.
av pn31 vbz j pc-acp vvi dt n2 pp-f dt n1 p-acp np1, cc vvi pno32 p-acp d n1.
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Thus doe these paire of Harlots impaire the health. 4. They both concurre to spoyle a mans soule:
Thus do these pair of Harlots impair the health. 4. They both concur to spoil a men soul:
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whiles the Soule of the soule, Gods Spirit, (quo agitante calescimus) is by this bereaued vs. In him wee liue, moue, and haue our being. In illo viuimus:
while the Soul of the soul, God's Spirit, (quo agitante calescimus) is by this bereaved us In him we live, move, and have our being. In illo viuimus:
cs dt n1 pp-f dt n1, ng1 n1, (fw-la n1 fw-la) vbz p-acp d vvn pno12 p-acp pno31 pns12 vvb, vvb, cc vhb po12 n1. p-acp fw-la fw-la:
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viuimus, per naturam, bene viuimus per gratiam. In illo mouemus, vel mouemur potius, ad humana, ad diuina opera suscipienda.
viuimus, per naturam, bene viuimus per gratiam. In illo mouemus, vel mouemur potius, ad Humana, ad Divine opera suscipienda.
fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la. p-acp fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la.
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NONLATINALPHABET; essentiam habemus, quoad esse, et quoad bene esse. In him all liue naturally, some graciously.; essentiam habemus, quoad esse, et quoad bene esse. In him all live naturally, Some graciously.
; fw-la fw-la, av fw-la, fw-la n1 fw-la fw-la. p-acp pno31 av-d vvi av-j, d av-j.
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In him wee moue, or rather are moued, to the performance, all of humane workes, some of diuine.
In him we move, or rather Are moved, to the performance, all of humane works, Some of divine.
p-acp pno31 pns12 vvb, cc av-c vbr vvn, p-acp dt n1, d pp-f j n2, d pp-f j-jn.
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In him wee haue our being; both that we are at all, and that we are well.
In him we have our being; both that we Are At all, and that we Are well.
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This better life is the soule spoiled of, when sinne hath taken it captiue. The Adultresse will hunt for the precious life.
This better life is the soul spoiled of, when sin hath taken it captive. The Adulteress will hunt for the precious life.
d jc n1 vbz dt n1 vvn pp-f, c-crq n1 vhz vvn pn31 j-jn. dt n1 vmb vvi p-acp dt j n1.
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She is ambitious and would vsurpe Gods due and claime the heart, the soule. Hee that doth loue her destroyeth his owne soule.
She is ambitious and would usurp God's due and claim the heart, the soul. He that does love her Destroyeth his own soul.
pns31 vbz j cc vmd vvi npg1 j-jn cc vvi dt n1, dt n1. pns31 cst vdz vvi pno31 vvz po31 d n1.
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Which shee loues not for it selfe, but for the destruction of it:
Which she loves not for it self, but for the destruction of it:
r-crq pns31 vvz xx p-acp pn31 n1, cc-acp p-acp dt n1 pp-f pn31:
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that all the blossomes of grace may dwindle and shrinke away, as bloomes in a nipping Frost:
that all the blossoms of grace may dwindle and shrink away, as blooms in a nipping Frost:
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and all our comforts runne from vs, as flatterers from a falling Greatnesse, or as Vermine from an house on fire.
and all our comforts run from us, as Flatterers from a falling Greatness, or as Vermin from an house on fire.
cc d po12 n2 vvn p-acp pno12, c-acp n2 p-acp dt j-vvg n1, cc p-acp n1 p-acp dt n1 p-acp n1.
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Nay, euen both thy liues are endangered. The wicked man go••h after her, as a foole to the correction of the st•ckes;
Nay, even both thy lives Are endangered. The wicked man go••h After her, as a fool to the correction of the st•ckes;
uh-x, av d po21 vvz vbr vvn. dt j n1 n1 p-acp pno31, c-acp dt n1 p-acp dt n1 pp-f dt n2;
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till a 〈 ◊ 〉 strike through his liuer, as a bird hasteth to the snare,
till a 〈 ◊ 〉 strike through his liver, as a bird hastes to the snare,
c-acp dt 〈 sy 〉 vvb p-acp po31 n1, c-acp dt n1 vvz p-acp dt n1,
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and knoweth not that it is for his life. It is as ineuitably true of the spirituall Harlots mischiefe.and Knoweth not that it is for his life. It is as inevitably true of the spiritual Harlots mischief.
cc vvz xx cst pn31 vbz p-acp po31 n1. pn31 vbz p-acp av-j j pp-f dt j n2 n1.
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For the turning away of the simple shall slay them. Saue my life and take my goods, saith the prostrate and yeelding Traueller to the theefe.
For the turning away of the simple shall slay them. Save my life and take my goods, Says the prostrate and yielding Traveller to the thief.
p-acp dt n-vvg av pp-f dt j vmb vvi pno32. p-acp po11 n1 cc vvb po11 n2-j, vvz dt j cc j-vvg n1 p-acp dt n1.
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But there is no mercy with this enemie: the life must pay for it.
But there is no mercy with this enemy: the life must pay for it.
p-acp pc-acp vbz dx n1 p-acp d n1: dt n1 vmb vvi p-acp pn31.
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She is worse then that inuincible Nauy, that threatned to cut the throates of all (Men, Women, Infants:) but I would to God, shee might goe hence againe without her errand, as they did;
She is Worse then that invincible Navy, that threatened to Cut the throats of all (Men, Women, Infants:) but I would to God, she might go hence again without her errand, as they did;
pns31 vbz jc cs d j n1, cst vvd pc-acp vvi dt n2 pp-f d (n2, n2, n2:) cc-acp pns11 vmd p-acp np1, pns31 vmd vvi av av p-acp po31 n1, c-acp pns32 vdd;
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and haue as little cause to bragge of her conquests.
and have as little cause to brag of her conquests.
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Thus haue wee discribed the Temptresse. The Tempted followes, who are here called the Dead. There be three kindes of death, corporall, spirituall, eternall.
Thus have we described the Temptress. The Tempted follows, who Are Here called the Dead. There be three Kinds of death, corporal, spiritual, Eternal.
av vhb pns12 vvn dt n1. dt vvn vvz, r-crq vbr av vvn dt j. pc-acp vbi crd n2 pp-f n1, j, j, j.
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Corporall, when the body leaues this life. Spirituall, when the soule forsakes, and is forsaken of grace.
Corporal, when the body leaves this life. Spiritual, when the soul forsakes, and is forsaken of grace.
n1, c-crq dt n1 vvz d n1. j, c-crq dt n1 vvz, cc vbz vvn pp-f n1.
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Eternall, when both shall be throwne into hell. 1. is the seperation of the soule from the body. 2. is the seperation of body and soule from grace. 3. the seperation of them both from euerlasting happinesse.
Eternal, when both shall be thrown into hell. 1. is the separation of the soul from the body. 2. is the separation of body and soul from grace. 3. the separation of them both from everlasting happiness.
j, c-crq d vmb vbi vvn p-acp n1. crd vbz dt n1 pp-f dt n1 p-acp dt n1. crd vbz dt n1 pp-f n1 cc n1 p-acp n1. crd dt n1 pp-f pno32 d p-acp j n1.
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Man hath two parts, by which hee liues; and two places, wherein he might liue, if hee obayed God:
Man hath two parts, by which he lives; and two places, wherein he might live, if he obeyed God:
n1 vhz crd n2, p-acp r-crq pns31 vvz; cc crd n2, c-crq pns31 vmd vvi, cs pns31 vvd np1:
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Earth for a time, Heauen for euer. This Harlot Sin, depriues either part of man in either place of true life;
Earth for a time, Heaven for ever. This Harlot since, deprives either part of man in either place of true life;
n1 p-acp dt n1, n1 p-acp av. d n1 n1, vvz d n1 pp-f n1 p-acp d n1 pp-f j n1;
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and subiects him, both to the first and second death.
and Subjects him, both to the First and second death.
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Let vs therefore examine in these particulars, first, what this death is, and secondly, how Sathans guests, the wicked, may be said liable thereunto.
Let us Therefore examine in these particulars, First, what this death is, and secondly, how Satan's guests, the wicked, may be said liable thereunto.
vvb pno12 av vvi p-acp d n2-j, ord, r-crq d n1 vbz, cc ord, c-crq npg1 n2, dt j, vmb vbi vvn j av.
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1. Corporall death is the departure of the soule from the body, whereby the body is left dead, without action, motion, sense.
1. Corporal death is the departure of the soul from the body, whereby the body is left dead, without actium, motion, sense.
crd j n1 vbz dt n1 pp-f dt n1 p-acp dt n1, c-crq dt n1 vbz vvn j, p-acp n1, n1, n1.
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For the life of the body, is the vnion of the soule with it. For which essentiall dependance, the soule is often called and taken for the life.
For the life of the body, is the Union of the soul with it. For which essential dependence, the soul is often called and taken for the life.
p-acp dt n1 pp-f dt n1, vbz dt n1 pp-f dt n1 p-acp pn31. p-acp r-crq j n1, dt n1 vbz av vvn cc vvn p-acp dt n1.
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Peter said vnto him, Lord, why cannot I follow thee now? I will lay downe my soule for thy sake. Peter said unto him, Lord, why cannot I follow thee now? I will lay down my soul for thy sake.
np1 vvd p-acp pno31, n1, q-crq vmbx pns11 vvi pno21 av? pns11 vmb vvi a-acp po11 n1 p-acp po21 n1.
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NONLATINALPHABET, his soule, meaning as it i• translated, his life. And He that findeth his soule, shall loose it:
, his soul, meaning as it i• translated, his life. And He that finds his soul, shall lose it:
, po31 n1, vvg c-acp pn31 n1 vvn, po31 n1. cc pns31 cst vvz po31 n1, vmb vvi pn31:
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but hee that looseth his soule for my sake, shall finde it. but he that loses his soul for my sake, shall find it.
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Here the Soule is taken for the Life. So that in this death there is the seperation of the soule and body, the dissolution of the person, the priuation of life, the continuance of death:
Here the Soul is taken for the Life. So that in this death there is the separation of the soul and body, the dissolution of the person, the privation of life, the Continuance of death:
av dt n1 vbz vvn p-acp dt n1. av cst p-acp d n1 a-acp vbz dt n1 pp-f dt n1 cc n1, dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f n1:
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for there is no possible regresse from the priuation to the habite, except by the supernaturall and miraculous hand of God.
for there is no possible regress from the privation to the habit, except by the supernatural and miraculous hand of God.
c-acp pc-acp vbz dx j n1 p-acp dt n1 p-acp dt n1, c-acp p-acp dt j cc j n1 pp-f np1.
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This is the first but not the worst death, which sinn• procureth. And though the speciall dea•nesse of the guests here be spirituall:
This is the First but not the worst death, which sinn• procureth. And though the special dea•nesse of the guests Here be spiritual:
d vbz dt ord p-acp xx dt js n1, r-crq n1 vvz. cc cs dt j n1 pp-f dt n2 av vbi j:
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yet this, which we call naturall, may be implied, may be applied:
yet this, which we call natural, may be implied, may be applied:
av d, r-crq pns12 vvb j, vmb vbi vvn, vmb vbi vvn:
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for when God threatned death to Adams sinne, in illo die m•ri•ris: in the day that thou eatest thereof thou shalt surely die ;
for when God threatened death to Adams sin, in illo die m•ri•ris: in the day that thou Eatest thereof thou shalt surely die;
c-acp c-crq np1 vvd n1 p-acp npg1 n1, p-acp fw-la vvb fw-la: p-acp dt n1 cst pns21 vv2 av pns21 vm2 av-j vvi;
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yet Adam liued nine hundred and thirtie yeares after. There was, notwithstanding, no delay, no delusion of Gods decree:
yet Adam lived nine hundred and thirtie Years After. There was, notwithstanding, no Delay, no delusion of God's Decree:
av np1 vvd crd crd cc crd n2 a-acp. pc-acp vbds, a-acp, dx n1, dx n1 pp-f npg1 n1:
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for in ipso die, in that very day death tooke hold on him; and so is the Hebrew phrase, dying, thou shalt dye ;
for in ipso die, in that very day death took hold on him; and so is the Hebrew phrase, dying, thou shalt die;
c-acp p-acp fw-la vvi, p-acp cst j n1 n1 vvd vvi p-acp pno31; cc av vbz dt njp n1, vvg, pns21 vm2 vvi;
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fall into a languishing, and incurable consumption, that shall neuer leaue thee, till it bring thee to thy graue.
fallen into a languishing, and incurable consumption, that shall never leave thee, till it bring thee to thy graven.
vvb p-acp dt j-vvg, cc j n1, cst vmb av-x vvi pno21, c-acp pn31 vvb pno21 p-acp po21 n1.
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So that hee instantly dyed, not by present seperation of soule and body, but by mortallitie, mutabillitie, miserie, yea by sorrow and paine,
So that he instantly died, not by present separation of soul and body, but by mortality, mutability, misery, yea by sorrow and pain,
av cst pns31 av-jn vvd, xx p-acp j n1 pp-f n1 cc n1, cc-acp p-acp n1, n1, n1, uh p-acp n1 cc n1,
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as the instruments and agents of Death. Thus said that Father.
as the Instruments and agents of Death. Thus said that Father.
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After a man beginneth to be in this body, (by reason of his sinne) he is euen in death. After a man begins to be in this body, (by reason of his sin) he is even in death.
p-acp dt n1 vvz pc-acp vbi p-acp d n1, (p-acp n1 pp-f po31 n1) pns31 vbz av p-acp n1.
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The wicked then, are not onely called Dead, because the conscience is dead;
The wicked then, Are not only called Dead, Because the conscience is dead;
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but also in respect of Gods decree, whose inviolable substitution of Death to Sinne cannot be euaded, auoyded.
but also in respect of God's Decree, whose inviolable substitution of Death to Sin cannot be evaded, avoided.
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It is the Satute-law decreed in the great Parliament of Heauen. Statutum omnibus se•el mori. It is appoynted vnto men once to die.
It is the Satute-law decreed in the great Parliament of Heaven. Statutum omnibus se•el Mori. It is appointed unto men once to die.
pn31 vbz dt n1 vvn p-acp dt j n1 pp-f n1. fw-la fw-la fw-la fw-la. pn31 vbz vvn p-acp n2 a-acp pc-acp vvi.
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T•is is one speciall kindnesse that sinne doth vs; one kisse of her lippes. Shee giues her louers three mortall kisses. The first kils the conscience: the second the carkase:
T•is is one special kindness that sin does us; one kiss of her lips. Shee gives her lovers three Mortal Kisses. The First kills the conscience: the second the carcase:
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the third body and soule for euer. Death passed vpon all men, for that all haue sinned. So Paul schooles his Corinths.
the third body and soul for ever. Death passed upon all men, for that all have sinned. So Paul Schools his Corinths.
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For this cause many are wea•e and sicke among you, and many sleepe. And conclusiuely, peccati stipendium mors. The wages of sinne is Death. For this cause many Are wea•e and sick among you, and many sleep. And conclusively, peccati stipendium mors. The wages of sin is Death.
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This Death is to the wicked, death indeed, euen as it is in it owne full nature, the curse of God; the suburbes of Hell.
This Death is to the wicked, death indeed, even as it is in it own full nature, the curse of God; the suburbs of Hell.
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Neither is this vniust dealing with God, that man should incurre the death of his body, that had reiected the life of his soule.
Neither is this unjust dealing with God, that man should incur the death of his body, that had rejected the life of his soul.
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nisi praecessisset in peccato mors animae, numquam corporis mors in supplicio sequer•tur. If sinne had not first wounded the body, death could not haue killed the soule. Hence saith Augustine. nisi praecessisset in Peccato mors Spirits, numquam corporis mors in Supplicio sequer•tur. If sin had not First wounded the body, death could not have killed the soul. Hence Says Augustine.
fw-la fw-la p-acp n1 fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la. cs n1 vhd xx ord vvn dt n1, n1 vmd xx vhi vvn dt n1. av vvz np1.
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Men shunne the death of the flesh rather then the death of the spirit: that is, the punishment, rather then the cause of the punishment, Men shun the death of the Flesh rather then the death of the Spirit: that is, the punishment, rather then the cause of the punishment,
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Indeed Death considered in Christ, and ioyned with a good life, is to Gods elect an aduantage :
Indeed Death considered in christ, and joined with a good life, is to God's elect an advantage:
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nothing else, but a bridge ouer this tempestuous sea to Paradice.
nothing Else, but a bridge over this tempestuous sea to Paradise.
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Gods mercy made it so, saith S. Augustine, Not by making death in it selfe good,
God's mercy made it so, Says S. Augustine, Not by making death in it self good,
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but an instrument of good to his. This hee demonstrates by an instance.but an Instrument of good to his. This he demonstrates by an instance.
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As the Law is not euill, when it increaseth the lust of sinners, s• death is not good, As the Law is not evil, when it increases the lust of Sinners, s• death is not good,
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though it augm•nt the glory of su•ferers. The wicked vse the law ill, though the law be good.though it augm•nt the glory of su•ferers. The wicked use the law ill, though the law be good.
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The good die well, though death be euill. Hence saith Solomon. The day of death is better then the day of ones birth.
The good die well, though death be evil. Hence Says Solomon. The day of death is better then the day of ones birth.
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For our death is (not obitus, sed abitus ) not a perishing but a parting. Non amittitur anima, praemittitur tantum.
For our death is (not Obitus, sed Abitus) not a perishing but a parting. Non amittitur anima, praemittitur Tantum.
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The soule is not lost to the body, but onely sent before it to ioy. Si duriùs seponitur, meliùs reponitur.
The soul is not lost to the body, but only sent before it to joy. Si duriùs seponitur, meliùs reponitur.
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If the soule be painfully laid off, it is ioyfully laid vp. Though euery man that hath his Genesis, must haue his Exodus ;
If the soul be painfully laid off, it is joyfully laid up. Though every man that hath his Genesis, must have his Exodus;
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and they that are borne must dye. Yet saith Tertullian of the Saints: Profectio est, quam putas mo•tem.
and they that Are born must die. Yet Says Tertullian of the Saints: Profectio est, quam putas mo•tem.
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Our dying on earth, is but the taking our iourney to Heauen. Simeon departs, and that in peace. In pace, in pacem.
Our dying on earth, is but the taking our journey to Heaven. Simeon departs, and that in peace. In pace, in pacem.
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Death cannot be euentually hurtfull to the good;Death cannot be eventually hurtful to the good;
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for it no sooner takes away the temporall life, but Christ giues eternall in the roome of it. Alas!
for it no sooner Takes away the temporal life, but christ gives Eternal in the room of it. Alas!
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NONLATINALPHABET: Corpora, cadauera. Our graues shall as surely be Coffins to our bodies, as our bodies haue beene Coffins to our soules.
: Corpora, cadauera. Our graves shall as surely be Coffins to our bodies, as our bodies have been Coffins to our Souls.
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The minde is but in bondage, whiles the body holds it on earth. NONLATINALPHABET, quasi NONLATINALPHABET, as Plato affirmes. Of whom saith an Anthony ;
The mind is but in bondage, while the body holds it on earth., quasi, as Plato affirms. Of whom Says an Anthony;
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that when hee saw one too indulgent to his flesh in high Diet, he asked him;
that when he saw one too indulgent to his Flesh in high Diet, he asked him;
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What doe you meane to make your prison so strong? Thus, qui gloriatur in viribus corporis, gloriatur in viribus carceris: What do you mean to make your prison so strong? Thus, qui gloriatur in viribus corporis, gloriatur in viribus carceris:
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He that boasteth the strength of his body, doth but bragge, how strong the Prison is, wherein he is •ayled.
He that boasts the strength of his body, does but brag, how strong the Prison is, wherein he is •ayled.
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NONLATINALPHABET. The body is the disease, the graue, the destinie, the necessitie and burden of the soule.
. The body is the disease, the graven, the destiny, the necessity and burden of the soul.
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Hinc cupiunt, metuunt { que }, dolent, gaudent { que }; nec auras Respiciunt clausae tenebris et carcere caeco.
Hinc cupiunt, metuunt { que }, dolent, Gaudent { que }; nec auras Respiciunt clausae tenebris et carcere caeco.
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Feares, ioyes, griefes, and desires mans life do share: It wants no ills, that in a Prison are.
Fears, Joys, griefs, and Desires men life do share: It Wants no ills, that in a Prison Are.
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It was a good obseruation, that fell from that Stoicke. Homo calamitatis fabula, infaelicitatis tabula. Man is a Storie of woe, and a map of miserie. It was a good observation, that fell from that Stoic. Homo calamitatis fabula, infaelicitatis tabula. Man is a Story of woe, and a map of misery.
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So Mantuan. Nam quid longa dies nobis, nisi longa dolorum Colluvies? Longi patientià carceris, aetas?
So Mantuan. Nam quid Longam die nobis, nisi Longam Dolorum Colluvies? Longi patientià carceris, Aetas?
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It appeares then, that Death is, to the good, a procurer of good. Mors intermittit vitam, non eripit.
It appears then, that Death is, to the good, a procurer of good. Mors intermittit vitam, non eripit.
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Venit iterum, qui nos in lucem r•ponat dies. Venit iterum, qui nos in lucem r•ponat dies.
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Their Death is but like the taking in sunder of a Clocke, vvhich is pulled a pieces by the makers hand, that it may bee scowred,
Their Death is but like the taking in sunder of a Clock, which is pulled a Pieces by the makers hand, that it may be scoured,
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and repolished, and made goe more perfectly.
and repolished, and made go more perfectly.
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But Death to the wicked is the second step to that infernall Vault, that shall breede either an innouation of their ioyes,
But Death to the wicked is the second step to that infernal Vault, that shall breed either an innovation of their Joys,
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or an addition to their sorrowes. Diues for his momentanie pleasures, hath insufferable paines.
or an addition to their sorrows. Diues for his momentary pleasures, hath insufferable pains.
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Iudas goes from the Gallowes to the Pit. Esau from his dissolution in earth, to his desolation in Hell.Iudas Goes from the Gallows to the Pit. Esau from his dissolution in earth, to his desolation in Hell.
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The dead are there. Though the dead in soule be meant literally, yet it fetcheth in the body also.The dead Are there. Though the dead in soul be meant literally, yet it Fetches in the body also.
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For as originall sinne is the originall cause of Death, so actuall sinnes hasten it. Men speede out a Commission of Iniquities against their owne liues.
For as original sin is the original cause of Death, so actual Sins hasten it. Men speed out a Commission of Iniquities against their own lives.
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So the enuious man rots his owne bones.
So the envious man rots his own bones.
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The Glutton strangles, the Drunkard drownes himselfe ▪ The male-content dryes vp his blood in fretting.
The Glutton strangles, the Drunkard drowns himself ▪ The malcontent dries up his blood in fretting.
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The couetous, whiles he Italionates his conscience, and would Romanize his estate, starues himselfe in plaine English:
The covetous, while he Italionates his conscience, and would Romanize his estate, starves himself in plain English:
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and would hang himselfe, when the Market falls, but that hee is loath to be at the charges of a Halter.
and would hang himself, when the Market falls, but that he is loath to be At the charges of a Halter.
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Thus it is a Feast of Death, both for the present sense, and future certaintie of it. The dead are there.
Thus it is a Feast of Death, both for the present sense, and future certainty of it. The dead Are there.
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2. Spirituall death is called the death of the soule:
2. Spiritual death is called the death of the soul:
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which consisteth not in the losse of her vnderstanding and will (these she can neuer loose, no not in Hell) but of the truth and grace of God;
which Consisteth not in the loss of her understanding and will (these she can never lose, no not in Hell) but of the truth and grace of God;
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wanting both the light of faith to direct her, and the strength of Loue to incite her to goodnesse.
wanting both the Light of faith to Direct her, and the strength of Love to incite her to Goodness.
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For to be carnally minded is death: but to be spiritually minded, is life and peace. For to be carnally minded is death: but to be spiritually minded, is life and peace.
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The soule is the life of the body, God of the soule. The spirit gone vtterly from vs, wee are dead.
The soul is the life of the body, God of the soul. The Spirit gone utterly from us, we Are dead.
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And so especially, are the guests of Satan, dead. You hath he quickened, who were dead in trespasses and sinnes.
And so especially, Are the guests of Satan, dead. You hath he quickened, who were dead in Trespasses and Sins.
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And the Widdow that liueth in plea•ure, is dead whiles she liueth.
And the Widow that lives in plea•ure, is dead while she lives.
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This diuorcement and seperation made betwixt God and the soule by sinne, is (mors animae) the death of the soule. But your Iniquities haue seperated betweene you and your God.
This divorcement and separation made betwixt God and the soul by sin, is (mors Spirits) the death of the soul. But your Iniquities have separated between you and your God.
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But we liue by faith: and that in the Sonne of God. But we live by faith: and that in the Son of God.
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His spirit quickens vs, as the soule doth a lumpe of flesh, when God infuseth it. His Spirit quickens us, as the soul does a lump of Flesh, when God infuseth it.
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Now because these termes of spirituall death are communicated both to the elect and reprobates, it is not amisse to conceiue, that there is a double kinde of spirituall death. 1. In regard of the Subiect that dieth. 2. In regard of the Obiect whereunto it dieth.
Now Because these terms of spiritual death Are communicated both to the elect and Reprobates, it is not amiss to conceive, that there is a double kind of spiritual death. 1. In regard of the Subject that Dieth. 2. In regard of the Object whereunto it Dieth.
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Spirituall death in the faithfull is three-fold.Spiritual death in the faithful is threefold.
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1. They are dead to Sinne. How shall wee that are dead to sinne, liue any longer therein? A dead nature cannot worke.
1. They Are dead to Sin. How shall we that Are dead to sin, live any longer therein? A dead nature cannot work.
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He that is dead to sinne, cannot, as hee is dead, sinne. Wee sinne indeede, not because wee are dead to sinne, but because not dead enough.
He that is dead to sin, cannot, as he is dead, sin. we sin indeed, not Because we Are dead to sin, but Because not dead enough.
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Would to God you were yet more dead, that you might yet more liue. This is called Mortification. What are mortified? Lustes. The wicked haue mortification too; but it is of grace.
Would to God you were yet more dead, that you might yet more live. This is called Mortification. What Are mortified? Lusts. The wicked have mortification too; but it is of grace.
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Matth. 8. They are both ioyntly expressed. Let the dead burie the dead. Which Saint A•gustine expounds. Matthew 8. They Are both jointly expressed. Let the dead bury the dead. Which Saint A•gustine expounds.
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Let the spiritually dead, bury those that are corporally dead. The faithfull are dead to sinne: Let the spiritually dead, bury those that Are corporally dead. The faithful Are dead to sin:
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the faithlesse are dead in sinne. It is true life to bee thus dead. Mortificatio concupiscentiae, vi•ificatio animae:
the faithless Are dead in sin. It is true life to be thus dead. Mortification concupiscentiae, vi•ificatio Spirits:
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so farre is the spirit quickened, as the flesh is mortified. So true is this Paradoxe;
so Far is the Spirit quickened, as the Flesh is mortified. So true is this Paradox;
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that a Christian so farre liues, as he is dead: so far•e he is a Conquerour, as he is conquered. Vincendo se, vincitur à se.
that a Christian so Far lives, as he is dead: so far•e he is a Conqueror, as he is conquered. Vincendo se, vincitur à se.
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By ouercomming himselfe, he is ouercome of himselfe. Whiles hee ouer-rules his lustes, his soule rules him.
By overcoming himself, he is overcome of himself. While he overrules his lusts, his soul rules him.
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When the outward cold rageth with greatest violence, the inward heat is more and more effectuall.
When the outward cold rages with greatest violence, the inward heat is more and more effectual.
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When Death hath killed and stilled concupiscence, the heart begins to liue. This warre makes our peace.
When Death hath killed and stilled concupiscence, the heart begins to live. This war makes our peace.
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This life and death is wrought in vs by Christ: who at one blow slew our sinnes, and saued our soules.
This life and death is wrought in us by christ: who At one blow slew our Sins, and saved our Souls.
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Vna eadem { que } manus vulnus opem { que } tulit. One and the same hand gaue the wound and the cure. Vulneratur concupiscentia, sanatur conscientia. Una Same { que } manus Wound opem { que } tulit. One and the same hand gave the wound and the cure. Vulneratur Concupiscence, sanatur conscientia.
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The deadly blow to the concupiscence, hath reuiued the conscience.
The deadly blow to the concupiscence, hath revived the conscience.
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For Christ takes away as well ( dominandi vim, as damnandi vim ) the dominion of sinne, as the damnation of sinne.
For christ Takes away as well (dominandi vim, as damnandi vim) the dominion of sin, as the damnation of sin.
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He died, that sinne might not raigne in our mortall body, he came to destroy, not onely the Deuill,
He died, that sin might not Reign in our Mortal body, he Come to destroy, not only the devil,
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but the workes of the Deuill.
but the works of the devil.
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Hence if you would, with the spectacles of the Scriptures, reade your owne estates to God, Reckon your selues to be dead indeede vnto sinne,
Hence if you would, with the spectacles of the Scriptures, read your own estates to God, Reckon your selves to be dead indeed unto sin,
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but aliue vnto God through Iesus Christ our Lord. This triall consists not in being free from lusts, but in brideling them:but alive unto God through Iesus christ our Lord. This trial consists not in being free from Lustiest, but in bridling them:
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not in scaping tentation, but in vanquishing it.
not in escaping tentation, but in vanquishing it.
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It is enough, that in all these things, wee are more then Conquerours, through him that loued vs. 2. They are dead to the Law. For I through the Law, am dead to the Law, that I might liue vnto God.
It is enough, that in all these things, we Are more then Conquerors, through him that loved us 2. They Are dead to the Law. For I through the Law, am dead to the Law, that I might live unto God.
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Wherein hee opposeth the Law against the Law, the new against the olde, the Lawe of Christ, against that of Moses. This accuseth the accusing, condemneth the condemning Law.
Wherein he Opposeth the Law against the Law, the new against the old, the Law of christ, against that of Moses. This Accuseth the accusing, Condemneth the condemning Law.
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The Papists vnderstand this of the ceremoniall Law:
The Papists understand this of the ceremonial Law:
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but Paul plainely expresseth, that the Law morall, which would haue beene to vs a Law mor•all, is put vnder:
but Paul plainly Expresses, that the Law moral, which would have been to us a Law mor•all, is put under:
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wee are dead vnto it. As Christ at once came ouer death, and ouercame death, et super it, e• superat.
we Are dead unto it. As christ At once Come over death, and overcame death, et super it, e• superat.
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So we, in him, are exempted from the condemning power and killing letter of the Law;
So we, in him, Are exempted from the condemning power and killing Letter of the Law;
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and by being dead vnto it, are aliue ouer it. Indeede the Law still abides: as Christ when hee rose from the graue, the graue remained still.
and by being dead unto it, Are alive over it. Indeed the Law still abides: as christ when he rose from the graven, the graven remained still.
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Pe•er freed from the Prison, the Palsey from his Bed, the young man from his Coffin, the Prison, Bed, Coffin remaine still; the persons are deliuered.Pe•er freed from the Prison, the Palsy from his Bed, the young man from his Coffin, the Prison, Bed, Coffin remain still; the Persons Are Delivered.
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So the Law abides to mortifie our lustes still more and more, but our conscience is freed from the bondage of it. Wee are dead vnto it.
So the Law abides to mortify our lusts still more and more, but our conscience is freed from the bondage of it. we Are dead unto it.
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3. They are dead to the world. This Death is double, Actiue and Passiue. 1. Actiue.
3. They Are dead to the world. This Death is double, Active and Passive. 1. Active.
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The world is dead vnto vs. The vanitie of carnall ioyes, the varietie of vanities, are as bitter to vs,
The world is dead unto us The vanity of carnal Joys, the variety of vanities, Are as bitter to us,
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as pleasant to the Cosmopolite or worldling. And since wee must giue our voyces either to God or Mammon :
as pleasant to the Cosmopolite or worldling. And since we must give our voices either to God or Mammon:
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when God asketh as Iehu, Who is on my side, who? We stand out for our God.
when God asks as Iehu, Who is on my side, who? We stand out for our God.
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Angustum est stratum pectoris humani, et vtrum { que } operire non potest. Angustum est stratum Heart Humani, et Utum { que } operire non potest.
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Mans heart is too narrow a bed, to lodge both God and the world in at once.
men heart is too narrow a Bed, to lodge both God and the world in At once.
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Qui vtrum { que } ambit, in vtro { que } deficiet. The Hound that followes two Hares, will catch neither.Qui Utum { que } ambit, in vtro { que } deficiet. The Hound that follows two Hares, will catch neither.
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Nemo potest duobus Dominis, neque dominijs, inseruire. No man can serve two Masters, with true seruice;Nemo potest duobus Dominis, neque dominijs, inseruire. No man can serve two Masters, with true service;
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especially when they command contrary things. Thus is the world dead to vs: For since the world is not so precious as the soule;
especially when they command contrary things. Thus is the world dead to us: For since the world is not so precious as the soul;
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wee leaue the world to keepe our soule: since both cannot well be affected at once.
we leave the world to keep our soul: since both cannot well be affected At once.
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Therefore we account all things drosse and losse for the excellent knowledge of Christ. 2. Passiue.
Therefore we account all things dross and loss for the excellent knowledge of christ. 2. Passive.
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Wee are dead to the world. As wee esteeme it drosse, it esteemes vs filth.
we Are dead to the world. As we esteem it dross, it esteems us filth.
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Wee are made as the filth of the world, and as the off-scowring of all things vnto this day. we Are made as the filth of the world, and as the offscouring of all things unto this day.
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As wee, in a holy contempt, tread it vnder in our workes, and vilefie it in our words,
As we, in a holy contempt, tread it under in our works, and vilify it in our words,
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so it lookes vpon vs betwixt scorne and anger, and offers to set his foote on our neckes. But vicimus, wee haue conquered.
so it looks upon us betwixt scorn and anger, and offers to Set his foot on our necks. But vicimus, we have conquered.
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Whosoeuer is borne of God, ouercommeth the world: and this is the victorie that ouercommeth the world, euen our faith. Whosoever is born of God, Overcometh the world: and this is the victory that Overcometh the world, even our faith.
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Let vs reioyce, therefore, in our Lord Iesus Christ, by whom the world is crucified to vs, and wee to the world.
Let us rejoice, Therefore, in our Lord Iesus christ, by whom the world is Crucified to us, and we to the world.
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These are good deaths! blessed soules, that are thus dead.
These Are good death's! blessed Souls, that Are thus dead.
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Their death is Mortification, and like the Phoenix, they are no sooner dead, but they are new borne. Their old mans Autumne is their new mans Spring-tide. There are none thus dead at this Feast.
Their death is Mortification, and like the Phoenix, they Are no sooner dead, but they Are new born. Their old men Autumn is their new men Springtide. There Are none thus dead At this Feast.
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The dead, here, haue seared consciences, poisoned affections, warped, withered, rott•n soules.
The dead, Here, have seared Consciences, poisoned affections, warped, withered, rott•n Souls.
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Twice dead, faith Saint Iude, and some without hope of growing, plucked vp by the rootes. Twice dead, faith Saint Iude, and Some without hope of growing, plucked up by the roots.
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Though the Pythegorean error, the transanimation or the departure of the soule from man to man, was brought to the Basilideon heresie:
Though the Pythegorean error, the transanimation or the departure of the soul from man to man, was brought to the Basilideon heresy:
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Nay, (which was more grosse) though the Poets fained, that the soules of men departed into beasts.
Nay, (which was more gross) though the Poets feigned, that the Souls of men departed into beasts.
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Orpheus into the Swanne, Aiax into the Lyon, Agamemnon into the Eagle, Polititians into Bees and Ants, the luxurious into Hogges, tyrants into Wolues:Orpheus into the Swan, Ajax into the lion, Agamemnon into the Eagl, Politicians into Bees and Aunts, the luxurious into Hogs, Tyrants into Wolves:
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which were positions for Machiauell, and Articles of Lucians faith.
which were positions for Machiavelli, and Articles of Lucians faith.
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Yet they might rather, (and that more fauourably to their owne credites, speaking according to mens liues) haue affirmed that the spirits of beasts might rather seeme to haue entred men:
Yet they might rather, (and that more favourably to their own credits, speaking according to men's lives) have affirmed that the spirits of beasts might rather seem to have entered men:
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if at leas• the beasts doe not preserue their nature better then men. They liue whiles they liue; men are dead euen liuing. Impiè viuere est diu mori.
if At leas• the beasts do not preserve their nature better then men. They live while they live; men Are dead even living. Impiè viuere est Diu Mori.
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A wicked life is a continuall death.
A wicked life is a continual death.
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And we may say of an old wicked man, not that hee hath liued, but that hee hath beene long.
And we may say of an old wicked man, not that he hath lived, but that he hath been long.
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Deus vita, à qua qui distinguitur perit. God is the true life, without whom we cannot liue. Deus vita, à qua qui distinguitur perit. God is the true life, without whom we cannot live.
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The heart of a wicked man thus becommeth dead. The Deuill workes by suggesting, man by consenting, God by forsaking.
The heart of a wicked man thus becomes dead. The devil works by suggesting, man by consenting, God by forsaking.
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He forsakes thus. 1. By suffering a hard heart to grow harder. 2. By giuing successe to ill purposes, which hee could haue disappointed. 3. By not imparting the assistance of his spirit.
He forsakes thus. 1. By suffering a hard heart to grow harder. 2. By giving success to ill Purposes, which he could have disappointed. 3. By not imparting the assistance of his Spirit.
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Thus he leaues them in darknesse, that would not chuse the light; and finding their hearts vndisposed to beleeue, deliuers them vp to Infidelitie.
Thus he leaves them in darkness, that would not choose the Light; and finding their hearts undisposed to believe, delivers them up to Infidelity.
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His not willing to soften, is enough to harden: his not willing to enlighten, is to darken. His not willing to soften, is enough to harden: his not willing to enlighten, is to darken.
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Dei claudare est clausis non aperire. Dei claudare est clausis non aperire.
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God is then said to shut vp, when he doth not open to them that are shut vp.
God is then said to shut up, when he does not open to them that Are shut up.
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God is able to soften the hard heart, open the blinde eye, pierce the deafe eare:
God is able to soften the hard heart, open the blind eye, pierce the deaf ear:
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when hee doth, it is mercie; when not, it is Iustice. Onely our falling is from our selues.
when he does, it is mercy; when not, it is Justice Only our falling is from our selves.
c-crq pns31 vdz, pn31 vbz n1; q-crq xx, pn31 vbz n1 j po12 n-vvg vbz p-acp po12 n2.
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Oh Israel, thou hast destroyed thy selfe, but in mee is thy helpe. For God is euer formost in loue, but last in hate. O Israel, thou hast destroyed thy self, but in me is thy help. For God is ever foremost in love, but last in hate.
uh np1, pns21 vh2 vvn po21 n1, cc-acp p-acp pno11 vbz po21 n1. p-acp np1 vbz av js p-acp n1, p-acp ord p-acp n1.
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He loued vs, before we loued him:
He loved us, before we loved him:
pns31 vvd pno12, c-acp pns12 vvd pno31:
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but wee hate him, before hee hates vs. Multi ne laberentur detenti, nulli vt laberentur impulsi.
but we hate him, before he hates us Multi ne laberentur detenti, None vt laberentur impulsi.
cc-acp pns12 vvb pno31, c-acp pns31 vvz pno12 fw-la fw-fr fw-la fw-la, av-j fw-la fw-la fw-la.
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God preserues many from falling, but hee thrusteth none downe. By his strength we stand, by our owne weakenesse we fall.
God preserves many from falling, but he thrusts none down. By his strength we stand, by our own weakness we fallen.
np1 vvz d p-acp vvg, p-acp pns31 vvz pix p-acp. p-acp po31 n1 pns12 vvb, p-acp po12 d n1 pns12 vvb.
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As in the sicknesse of the body, so of the soule, there are criticall dayes, secret to our selues, but well knowne to God;
As in the sickness of the body, so of the soul, there Are critical days, secret to our selves, but well known to God;
c-acp p-acp dt n1 pp-f dt n1, av pp-f dt n1, pc-acp vbr j n2, j-jn p-acp po12 n2, cc-acp av vvn p-acp np1;
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whereby hee sees our recouerie vnlikely, and therefore turnes vs ouer to the danger of our sicknesse.
whereby he sees our recovery unlikely, and Therefore turns us over to the danger of our sickness.
c-crq pns31 vvz po12 n1 j, cc av vvz pno12 p-acp p-acp dt n1 pp-f po12 n1.
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That now too late Ierusalem knowes, what was offred her in the day of her visitation.
That now too late Ierusalem knows, what was offered her in the day of her Visitation.
cst av av j np1 vvz, r-crq vbds vvn po31 p-acp dt n1 pp-f po31 n1.
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God blindes the soule blinded before by Satan ; and hardens againe Pharaohs selfe-hardned heart: Et quia non faciunt bona quae cognoscunt, non cognoscent mala quae faciunt.
God blinds the soul blinded before by Satan; and hardens again Pharaohs self-hardened heart: Et quia non faciunt Bona Quae cognoscunt, non cognoscent mala Quae faciunt.
np1 vvz dt n1 vvn a-acp p-acp np1; cc vvz av np1 j n1: fw-la fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
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Because they would not doe the good they knew, they shall doe the euill they knew not.
Because they would not do the good they knew, they shall do the evil they knew not.
c-acp pns32 vmd xx vdi dt j pns32 vvd, pns32 vmb vdi dt n-jn pns32 vvd xx.
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Thus is the soules death degreed vp.
Thus is the Souls death degreed up.
av vbz dt ng1 n1 vvn a-acp.
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Sinne gathers strength by custome, and creepes like some contagious disease in the body from ioynt to ioynt;
Sin gathers strength by custom, and creeps like Some contagious disease in the body from joint to joint;
n1 vvz n1 p-acp n1, cc vvz av-j d j n1 p-acp dt n1 p-acp n1 p-acp n1;
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and because not timely spied and medicined, it threatens vniuersall hazard to the whole. It swels like the Sea:
and Because not timely spied and medicined, it threatens universal hazard to the Whole. It Swells like the Sea:
cc c-acp xx av-j vvn cc vvn, pn31 vvz j n1 p-acp dt j-jn. pn31 vvz av-j dt n1:
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Vnda leuis, maiora volumina, sluctus ad coelum. An Egge, a Cockatrice, a Serpent, a fierie flying Serpent. Custome indeede kills the soule.Unda levis, marjoram volumina, sluctus ad coelum. an Egg, a Cockatrice, a Serpent, a fiery flying Serpent. Custom indeed kills the soul.
np1 n1, n1 fw-la, fw-la fw-la fw-la. dt n1, dt n1, dt n1, dt j j-vvg n1. n1 av vvz dt n1.
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The Curse that the Cretians vsed against their enemies, was not fire on their houses, nor rottennesse on their beasts, nor a sword at their hearts;
The Curse that the Cretians used against their enemies, was not fire on their houses, nor rottenness on their beasts, nor a sword At their hearts;
dt n1 cst dt njp2 vvd p-acp po32 n2, vbds xx n1 p-acp po32 n2, ccx n1 p-acp po32 n2, ccx dt n1 p-acp po32 n2;
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but that, which would in time trebble to them all these mischiefes, that they might be delighted with an euill custome. Temptation assaults the heart: consent wounds it: it lyes sicke of action:
but that, which would in time treble to them all these mischiefs, that they might be delighted with an evil custom. Temptation assaults the heart: consent wounds it: it lies sick of actium:
cc-acp d, r-crq vmd p-acp n1 j p-acp pno32 d d n2, cst pns32 vmd vbi vvn p-acp dt j-jn n1. n1 vvz dt n1: n1 vvz pn31: pn31 vvz j pp-f n1:
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it dies by delight in sinne: it is buried by custome. The Bell hath tolled for it, Gods word hath mourned:
it die by delight in sin: it is buried by custom. The Bell hath tolled for it, God's word hath mourned:
pn31 vvz p-acp n1 p-acp n1: pn31 vbz vvn p-acp n1. dt n1 vhz vvd p-acp pn31, ng1 n1 vhz vvn:
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2276
the Church hath prayed for it: but (quid valeant signa precesi•e?) What good can signes & prayers doe,
the Church hath prayed for it: but (quid valeant Signs precesi•e?) What good can Signs & Prayers do,
dt n1 vhz vvn p-acp pn31: cc-acp (fw-la fw-la fw-la fw-la?) q-crq j vmb n2 cc n2 vdb,
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when we voluntarily yeeld our heart to him that violently kils it? Thus God leaues the heart,
when we voluntarily yield our heart to him that violently kills it? Thus God leaves the heart,
c-crq pns12 av-jn vvi po12 n1 p-acp pno31 cst av-j vvz pn31? av np1 vvz dt n1,
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and Satan ceaseth on it, whose gripes are not gentler then Death. Thus the habite of sinne takes away the sense of sinne;
and Satan ceases on it, whose gripes Are not Gentler then Death. Thus the habit of sin Takes away the sense of sin;
cc np1 vvz p-acp pn31, rg-crq n2 vbr xx jc cs n1. av dt n1 pp-f n1 vvz av dt n1 pp-f n1;
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and the conscience that was at first raw and bleeding, as newly wounded, is now seared vp with an hote iron.
and the conscience that was At First raw and bleeding, as newly wounded, is now seared up with an hight iron.
cc dt n1 cst vbds p-acp ord j cc j-vvg, c-acp av-j vvn, vbz av vvn a-acp p-acp dt j n1.
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The conscience of a wicked man first speakes to him, as Peter t• Christ, Master looke to thy selfe.
The conscience of a wicked man First speaks to him, as Peter t• christ, Master look to thy self.
dt n1 pp-f dt j n1 ord vvz p-acp pno31, c-acp np1 n1 np1, n1 vvb p-acp po21 n1.
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But he stops her mouth with a violent hand. Yet shee would faine speake with him, like the importunate Widdow, to doe her iustice.
But he stops her Mouth with a violent hand. Yet she would feign speak with him, like the importunate Widow, to do her Justice.
p-acp pns31 vvz po31 n1 p-acp dt j n1. av pns31 vmd av-j vvi p-acp pno31, av-j dt j n1, pc-acp vdi po31 n1.
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Hee cannot well be rid of her, therefore he sets her a day of hearing, and when it is come, faileth her.
He cannot well be rid of her, Therefore he sets her a day of hearing, and when it is come, Faileth her.
pns31 vmbx av vbi vvn pp-f pno31, av pns31 vvz pno31 dt n1 pp-f vvg, cc c-crq pn31 vbz vvn, vvz pno31.
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Shee cries yet lowder for audience;
Shee cries yet Louder for audience;
np1 vvz av av-jc p-acp n1;
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and when all his corrupt and bribed affections cannot charme her silence, he drownes her complaints at a Tauerne,
and when all his corrupt and bribed affections cannot charm her silence, he drowns her complaints At a Tavern,
cc c-crq d po31 j cc vvn n2 vmbx vvi po31 n1, pns31 vvz po31 n2 p-acp dt n1,
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or laughes her out of countenance at a Theater.
or laughs her out of countenance At a Theater.
cc vvz pno31 av pp-f n1 p-acp dt n1.
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But if the pulse beates not, the body is most dangerously sicke, if the conscience pricke not, there is a dying soule.
But if the pulse beats not, the body is most dangerously sick, if the conscience prick not, there is a dying soul.
p-acp cs dt n1 vvz xx, dt n1 vbz av-ds av-j j, cs dt n1 vvb xx, pc-acp vbz dt j-vvg n1.
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2287
It is a lawlesse Schoole, where there is an awlesse Monitor. The Citie is easily surprised, where the watch cannot ring the alarmes.
It is a lawless School, where there is an awless Monitor. The city is Easily surprised, where the watch cannot ring the alarms.
pn31 vbz dt j n1, c-crq pc-acp vbz dt j np1. dt n1 vbz av-j vvn, c-crq dt n1 vmbx vvi dt n2.
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2288
No maruell, if numnesse be in the heart; when there is drunkennesse in the conscience. These are the dead guests. Dead to all goodnesse.
No marvel, if numbness be in the heart; when there is Drunkenness in the conscience. These Are the dead guests. Dead to all Goodness.
dx n1, cs n1 vbb p-acp dt n1; c-crq pc-acp vbz n1 p-acp dt n1. d vbr dt j n2. j p-acp d n1.
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2289
Deafe eares, lame feete, blinde eyes, maimed hands, when there is any imployment for them in Gods seruice.
Deaf ears, lame feet, blind eyes, maimed hands, when there is any employment for them in God's service.
j n2, j n2, j n2, j-vvn n2, c-crq pc-acp vbz d n1 p-acp pno32 p-acp npg1 n1.
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Eyes full of lust, void of compassion. Eares deafe to the word, open to vanitie. Feete, swift to shed blood, slow to the Temple.Eyes full of lust, void of compassion. Ears deaf to the word, open to vanity. Feet, swift to shed blood, slow to the Temple.
n2 j pp-f n1, j pp-f n1. n2 j p-acp dt n1, j p-acp n1. n2, j pc-acp vvi n1, j p-acp dt n1.
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2291
Hands open to extortion, shut to charitie. To all religion the heart is a piece of dead flesh.Hands open to extortion, shut to charity. To all Religion the heart is a piece of dead Flesh.
n2 j p-acp n1, vvn p-acp n1. p-acp d n1 dt n1 vbz dt n1 pp-f j n1.
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No loue, no feare, no care, no paine can penetrate their senselesse and remorselesse hearts.
No love, no Fear, no care, no pain can penetrate their senseless and remorseless hearts.
dx n1, dx n1, dx n1, dx n1 vmb vvi po32 j cc j n2.
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2293
I know, that according to the speech of the Philosopher, Nemo fit repente miser: This is no sodaine euill:
I know, that according to the speech of the Philosopher, Nemo fit Repent miser: This is no sudden evil:
pns11 vvb, cst vvg p-acp dt n1 pp-f dt n1, np1 j vvi n1: d vbz dx j n-jn:
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they were borne sick, they haue made themselues dead.
they were born sick, they have made themselves dead.
pns32 vbdr vvn j, pns32 vhb vvn px32 j.
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2295
Custome hath inveterated the vlcer, rankled the conscience, and now sinne flowtes the Physitians cure, knowing the soule dead.
Custom hath inveterated the ulcer, rankled the conscience, and now sin floutus the Physicians cure, knowing the soul dead.
n1 vhz vvn dt n1, vvd dt n1, cc av vvb n2 dt ng1 n1, vvg dt n1 j.
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2296
Through many wounds they come to this death. At first they sinne and care not, now they sinne and know not:
Through many wounds they come to this death. At First they sin and care not, now they sin and know not:
p-acp d n2 pns32 vvb p-acp d n1. p-acp ord pns32 vvb cc vvb xx, av pns32 vvb cc vvb xx:
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2297
The often taken Potion neuer works. Euen the Physicke of reproofe turnes now to their hardning.
The often taken Potion never works. Eve the Physic of reproof turns now to their hardening.
dt av vvn n1 av-x vvz. np1 dt n1 pp-f n1 vvz av p-acp po32 n-vvg.
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2298
Oh that our times vvere not full of this deadnesse! How many neuer take the maske of Religion but to serue their owne turnes!
O that our times were not full of this deadness! How many never take the mask of Religion but to serve their own turns!
uh cst po12 n2 vbdr xx j pp-f d n1! c-crq d av vvb dt n1 pp-f n1 cc-acp pc-acp vvi po32 d n2!
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And when pietie becomes their aduantage, yet they at once counterfet and contemne it.
And when piety becomes their advantage, yet they At once counterfeit and contemn it.
cc c-crq n1 vvz po32 n1, av pns32 p-acp a-acp j-jn cc vvi pn31.
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If a wished successe answere the intention of their minds, and contention of their hands, God is not worthie of the praise;
If a wished success answer the intention of their minds, and contention of their hands, God is not worthy of the praise;
cs dt j-vvn n1 vvi dt n1 pp-f po32 n2, cc n1 pp-f po32 n2, np1 vbz xx j pp-f dt n1;
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either the•r fortune or their wit hath the glory of the deede, and thankes for it.
either the•r fortune or their wit hath the glory of the deed, and thanks for it.
d j n1 cc po32 n1 vhz dt n1 pp-f dt n1, cc n2 p-acp pn31.
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But if they be crossed, God shall be blasphemed vnder the name of destinie;
But if they be crossed, God shall be blasphemed under the name of destiny;
p-acp cs pns32 vbb vvn, np1 vmb vbi vvn p-acp dt n1 pp-f n1;
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and hee shall be blamed for their ill, to whom they will not be beholding for their good.
and he shall be blamed for their ill, to whom they will not be beholding for their good.
cc pns31 vmb vbi vvn p-acp po32 n-jn, p-acp ro-crq pns32 vmb xx vbi vvg p-acp po32 j.
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God is not thought of but in extremitie, not spoken of but in blasphemie. Oh dead hearts!
God is not Thought of but in extremity, not spoken of but in blasphemy. O dead hearts!
np1 vbz xx vvn pp-f p-acp p-acp n1, xx vvn pp-f p-acp p-acp n1. uh j n2!
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whose funerall we may lament, whose reviuing wee may, almost, not hope.
whose funeral we may lament, whose reviving we may, almost, not hope.
rg-crq n1 pns12 vmb vvi, rg-crq vvg pns12 vmb, av, xx n1.
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But what? will this deadnesse neuer be a little wak•ned? True it is, that God must miraculously raise vp the soule thus dead, and put the life of his grace into it, or it is d•sperate.
But what? will this deadness never be a little wak•ned? True it is, that God must miraculously raise up the soul thus dead, and put the life of his grace into it, or it is d•sperate.
p-acp q-crq? vmb d n1 av-x vbi dt j vvn? j pn31 vbz, cst np1 vmb av-j vvi a-acp dt n1 av j, cc vvi dt n1 pp-f po31 n1 p-acp pn31, cc pn31 vbz j.
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The conscience, I confesse, will not euer lye quiet in these dead guests: but as they haue iayled vp that for a while in the darknesse of Securitie ;
The conscience, I confess, will not ever lie quiet in these dead guests: but as they have jailed up that for a while in the darkness of Security;
dt n1, pns11 vvb, vmb xx av vvi j-jn p-acp d j n2: cc-acp c-acp pns32 vhb vvn a-acp d c-acp dt n1 p-acp dt n1 pp-f n1;
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so when God looseth it, it will rage as fast against them, and dogge them to their graues.
so when God loses it, it will rage as fast against them, and dog them to their graves.
av c-crq np1 vvz pn31, pn31 vmb vvi c-acp av-j p-acp pno32, cc n1 pno32 p-acp po32 n2.
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For as there is a Heauen on earth, so a Hell on earth. The dead to sinne are heauen'd in this world:
For as there is a Heaven on earth, so a Hell on earth. The dead to sin Are heauened in this world:
p-acp a-acp pc-acp vbz dt n1 p-acp n1, av dt n1 p-acp n1. dt j p-acp n1 vbr vvn p-acp d n1:
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the dead in sinne are hell'd here, by the tormenting anguish of an vnappeaseable conscience. As Bishop Latimer, in a Sermon, told these guests of a Feast in Hell;
the dead in sin Are helled Here, by the tormenting anguish of an unappeasable conscience. As Bishop Latimer, in a Sermon, told these guests of a Feast in Hell;
dt j p-acp n1 vbr vvn av, p-acp dt j-vvg n1 pp-f dt j n1. p-acp n1 np1, p-acp dt n1, vvd d n2 pp-f dt n1 p-acp n1;
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which wil afford them little mirth: where weeping is serued in for the first course, gnashing of teeth for the second.
which will afford them little mirth: where weeping is served in for the First course, gnashing of teeth for the second.
r-crq vmb vvi pno32 j n1: c-crq vvg vbz vvn p-acp p-acp dt ord n1, vvg pp-f n2 p-acp dt ord.
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So, after their Feast on Earth, which was no better then Numa's, where the Table swomme with delicate dishes,
So, After their Feast on Earth, which was no better then Numa's, where the Table swom with delicate Dishes,
np1, p-acp po32 n1 p-acp n1, r-crq vbds dx jc cs npg1, c-crq dt n1 vvn p-acp j n2,
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2313
but they were swimming dishes, spectand• non gustandae dapes ;
but they were swimming Dishes, spectand• non gustandae dapes;
cc-acp pns32 vbdr vvg n2, n1 fw-la fw-la vvz;
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2314
Let them prepare for another Banket, where groanes shall be their bread, and teares their drinke, sighes and sorrowes all their Iunkets;
Let them prepare for Another Banquet, where groans shall be their bred, and tears their drink, sighs and sorrows all their Junkets;
vvb pno32 vvi p-acp j-jn n1, c-crq n2 vmb vbi po32 n1, cc n2 po32 n1, n2 cc n2 d po32 n2;
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which the Erynnis of conscience, and the Megaera of desperation shall serue in, and no euerlastingnesse of time shall take away.
which the Erynnis of conscience, and the Megaera of desperation shall serve in, and no everlastingness of time shall take away.
r-crq dt np1 pp-f n1, cc dt np1 pp-f n1 vmb vvi p-acp, cc dx n1 pp-f n1 vmb vvi av.
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But these spiritually dead guests doe not euermore scape so long:
But these spiritually dead guests do not evermore escape so long:
p-acp d av-j j n2 vdb xx av vvi av av-j:
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sometimes God giues them in this life a draught of that viall of his wrath which they shall after sup off to the bottome.
sometime God gives them in this life a draught of that vial of his wrath which they shall After sup off to the bottom.
av np1 vvz pno32 p-acp d n1 dt n1 pp-f d n1 pp-f po31 n1 r-crq pns32 vmb p-acp vvi a-acp p-acp dt n1.
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2318
The wicked man, that had no feare, now shall haue too much feare.
The wicked man, that had no Fear, now shall have too much Fear.
dt j n1, cst vhd dx n1, av vmb vhi av d n1.
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2319
Hee that begun with the wanton Comedie of presumption and profanenesse, ends with the Tragedie of horrour and despaire.
He that begun with the wanton Comedy of presumption and profaneness, ends with the Tragedy of horror and despair.
pns31 cst vvd p-acp dt j-jn n1 pp-f n1 cc n1, vvz p-acp dt n1 pp-f n1 cc n1.
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2320
Before he was so a-sleepe, that nothing could waken him: now hee is so waking, that nothing can bring him a-sleepe.
Before he was so asleep, that nothing could waken him: now he is so waking, that nothing can bring him asleep.
p-acp pns31 vbds av j, cst pix vmd vvi pno31: av pns31 vbz av vvg, cst pix vmb vvi pno31 j.
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2321
Neither disport abroad, nor quiet at home can possesse him: hee cannot possesse himselfe. Sinne is not so smooth at setting forth, as turbulent at the iourneyes end.
Neither disport abroad, nor quiet At home can possess him: he cannot possess himself. Sin is not so smooth At setting forth, as turbulent At the journeys end.
av-d n1 av, ccx j-jn p-acp n1-an vmb vvi pno31: pns31 vmbx vvi px31. n1 vbz xx av j p-acp vvg av, c-acp j p-acp dt ng1 n1.
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The wicked haue their day ▪ wherein they runne from pleasure to pleasure, as Iobs children from banket to banket: their ioyes haue changes of varietie, little intermission, no cessation;
The wicked have their day ▪ wherein they run from pleasure to pleasure, as Jobs children from banquet to banquet: their Joys have changes of variety, little intermission, no cessation;
dt j vhb po32 n1 ▪ c-crq pns32 vvb p-acp n1 p-acp n1, c-acp n2 n2 p-acp n1 p-acp n1: po32 n2 vhb n2 pp-f n1, j n1, dx n1;
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neither come they faster, then their lusts call for them. So God hath his day: And woe vnto you that desire the day of the Lord:
neither come they faster, then their Lustiest call for them. So God hath his day: And woe unto you that desire the day of the Lord:
av-dx vvb pns32 av-jc, cs po32 n2 vvb p-acp pno32. av np1 vhz po31 n1: cc n1 p-acp pn22 cst vvb dt n1 pp-f dt n1:
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to what end is it for you? the day of the Lord is darknesse and not light. to what end is it for you? the day of the Lord is darkness and not Light.
p-acp r-crq n1 vbz pn31 p-acp pn22? dt n1 pp-f dt n1 vbz n1 cc xx j.
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As if a man did flee from a Lyon, and a Beare met him; As if a man did flee from a lion, and a Bear met him;
c-acp cs dt n1 vdd vvi p-acp dt n1, cc dt n1 vvd pno31;
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or went into the house, and leaned his hand on the Wall, and a Serpent bit him. or went into the house, and leaned his hand on the Wall, and a Serpent bit him.
cc vvd p-acp dt n1, cc vvd po31 n1 p-acp dt n1, cc dt n1 vvd pno31.
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Such is the vnrest of a conscience brought to fret for his sinnes. So August. Fugit ab agro in ciuitatem, à publico ad domum, à domo in cubiculum.
Such is the unrest of a conscience brought to fret for his Sins. So August. Fugitive ab Agro in ciuitatem, à Publico ad domum, à domo in cubiculum.
d vbz dt n1 pp-f dt n1 vvd pc-acp vvi p-acp po31 n2. np1 np1. fw-la fw-la n1 p-acp fw-la, fw-fr fw-la fw-la fw-la, fw-fr fw-la p-acp fw-la.
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He runnes from the field into the Citie, from the Citie to his house, and in his house to the priuatest Chamber:
He runs from the field into the city, from the city to his house, and in his house to the privatest Chamber:
pns31 vvz p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp po31 n1, cc p-acp po31 n1 p-acp dt js-jn n1:
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but he cannot flie his enemie ▪ that cannot flie himselfe.
but he cannot fly his enemy ▪ that cannot fly himself.
cc-acp pns31 vmbx vvi po31 n1 ▪ cst vmbx vvi px31.
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At first the Deuils guest pursues pleasure so eagerly, that hee would breake downe the barres that shut it from him,
At First the Devils guest pursues pleasure so eagerly, that he would break down the bars that shut it from him,
p-acp ord dt ng1 n1 vvz n1 av av-j, cst pns31 vmd vvi a-acp dt n2 cst vvd pn31 p-acp pno31,
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and quarrell, with venture of his blood, for his delights, nay for the conditions of his owne sorrow and damnation. Now pleasure is offered him: no, it will not downe. Musicke stands at his Windore:
and quarrel, with venture of his blood, for his delights, nay for the conditions of his own sorrow and damnation. Now pleasure is offered him: no, it will not down. Music Stands At his Windore:
cc n1, p-acp n1 pp-f po31 n1, p-acp po31 n2, uh-x p-acp dt n2 pp-f po31 d n1 cc n1. av n1 vbz vvn pno31: uh-dx, pn31 vmb xx a-acp. n1 vvz p-acp po31 n1:
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it makes him as mad with discontent, as it did once with ioy. No •est can stirre his laughter, no companie can waken his vnreasonable and vnseasonable melancholy.
it makes him as mad with discontent, as it did once with joy. No •est can stir his laughter, no company can waken his unreasonable and unseasonable melancholy.
pn31 vvz pno31 p-acp j p-acp n-jn, c-acp pn31 vdd a-acp p-acp n1. dx n1 vmb vvi po31 n1, dx n1 vmb vvi po31 j cc j n-jn.
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Now hee that was madder then N•ro in his delights, fear• compasseth him on euerie side.
Now he that was madder then N•ro in his delights, fear• Compasseth him on every side.
av pns31 cst vbds jc cs av p-acp po31 n2, n1 vvz pno31 p-acp d n1.
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Hee starts at his owne shaddow, and would change firmenesse with an Aspen leafe. He thinkes,
He starts At his own shadow, and would change firmness with an Aspen leaf. He thinks,
pns31 vvz p-acp po31 d n1, cc vmd vvi n1 p-acp dt n1 n1. pns31 vvz,
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like the Burgundians, euery Thistle a Launce, euery Tree a man, euery man a Deuill.
like the Burgundians, every Thistle a Lance, every Tree a man, every man a devil.
av-j dt np1, d n1 dt n1, d n1 dt n1, d n1 dt n1.
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They feare, where no feare was, saith the Psalmist. They thinke, they see, what they doe not see.They Fear, where no Fear was, Says the Psalmist. They think, they see, what they do not see.
pns32 vvb, c-crq dx n1 vbds, vvz dt n1. pns32 vvb, pns32 vvb, r-crq pns32 vdb xx vvi.
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This is the wicked mans alteration: time is, he will not be warned; time comes, hee will not be comforted.
This is the wicked men alteration: time is, he will not be warned; time comes, he will not be comforted.
d vbz dt j ng1 n1: n1 vbz, pns31 vmb xx vbi vvn; n1 vvz, pns31 vmb xx vbi vvn.
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Then he is satisfied with lusts, that thought satisfaction impossible.
Then he is satisfied with Lustiest, that Thought satisfaction impossible.
cs pns31 vbz vvn p-acp n2, cst vvd n1 j.
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Riches wearie him now to keepe them more then they wearied him once to get them; and that was enough.
Riches weary him now to keep them more then they wearied him once to get them; and that was enough.
n2 j pno31 av pc-acp vvi pno32 av-dc cs pns32 vvd pno31 a-acp pc-acp vvi pno32; cc cst vbds av-d.
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So I haue read the oppressers will. Lego omnia bona mea domino Regi, corpus sepulturae, animam diabolo.
So I have read the Oppresses will. Lego omnia Bona mea domino King, corpus sepulturae, animam diabolo.
av pns11 vhb vvn dt vvz n1. np1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la.
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I bequeath all my goods to the King, my body to the graue, my soule to the Deuill.
I Bequeath all my goods to the King, my body to the graven, my soul to the devil.
pns11 vvb d po11 n2-j p-acp dt n1, po11 n1 p-acp dt n1, po11 n1 p-acp dt n1.
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He that did wrong to all, would now seeme to doe right to some; in giuing his coyne to the Prince, whom he had deceiued;
He that did wrong to all, would now seem to do right to Some; in giving his coin to the Prince, whom he had deceived;
pns31 cst vdd vvi p-acp d, vmd av vvi pc-acp vdi j-jn p-acp d; p-acp vvg po31 n1 p-acp dt n1, ro-crq pns31 vhd vvn;
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his soule to the Deuill, whom hee had se•ued. Wherein, as he had formerly iniured man, now he in•ures both God and himselfe too.
his soul to the devil, whom he had se•ued. Wherein, as he had formerly injured man, now he in•ures both God and himself too.
po31 n1 p-acp dt n1, ro-crq pns31 vhd vvn. c-crq, c-acp pns31 vhd av-j vvn n1, av pns31 vvz d n1 cc px31 av.
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3. I haue dwelt the longer on this spirituall deadnesse, because the guests at this banket haue this death in present:
3. I have dwelled the longer on this spiritual deadness, Because the guests At this banquet have this death in present:
crd pns11 vhb vvn dt jc p-acp d j n1, p-acp dt n2 p-acp d n1 vhb d n1 p-acp j:
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the precedent and subsequent are both future; the one naturally incurred by sinne, the other iustly inflicted for vnrepented sinne.
the precedent and subsequent Are both future; the one naturally incurred by sin, the other justly inflicted for unrepented sin.
dt n1 cc j vbr d j-jn; dt pi av-j vvn p-acp n1, dt n-jn av-j vvn p-acp n1 n1.
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For all shall dye the corporall death, Hee that feareth an oath, as well as hee that sweareth, the •eligious as the profane.
For all shall die the corporal death, He that fears an oath, as well as he that Sweareth, the •eligious as the profane.
p-acp d vmb vvi dt j n1, pns31 cst vvz dt n1, c-acp av c-acp pns31 cst vvz, dt j c-acp dt j.
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But this last, which is Eternall death, shall onely cease on them, that haue before hand with a spirituall death slaine themselues.
But this last, which is Eternal death, shall only cease on them, that have before hand with a spiritual death slain themselves.
p-acp d ord, r-crq vbz j n1, vmb av-j vvi p-acp pno32, cst vhb p-acp n1 p-acp dt j n1 vvn px32.
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This therefore is called the second death. Blessed and holy is hee, that hath part in the first resurrection, (which is the spirituall life by grace:) On such the second death hath no power.
This Therefore is called the second death. Blessed and holy is he, that hath part in the First resurrection, (which is the spiritual life by grace:) On such the second death hath no power.
np1 av vbz vvn dt ord n1. vvn cc j vbz pns31, cst vhz n1 p-acp dt ord n1, (r-crq vbz dt j n1 p-acp n1:) p-acp d dt ord n1 vhz dx n1.
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Hee that is by Christ raised from the first death, shall by Christ also scape the second.
He that is by christ raised from the First death, shall by christ also escape the second.
pns31 cst vbz p-acp np1 vvd p-acp dt ord n1, vmb p-acp np1 av vvi dt ord.
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But hee that is dead spiritually, after hee hath died corporally, shall also dye eternally. This is that euerlasting seperation of body and soule from God, and consequently from all comfort.
But he that is dead spiritually, After he hath died corporally, shall also die eternally. This is that everlasting separation of body and soul from God, and consequently from all Comfort.
p-acp pns31 cst vbz j av-j, c-acp pns31 vhz vvn av-j, vmb av vvi av-j. d vbz d j n1 pp-f n1 cc n1 p-acp np1, cc av-j p-acp d n1.
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Feare him, saith our Sauiour, that is able to destroy both body and soule in Hell. fear him, Says our Saviour, that is able to destroy both body and soul in Hell.
vvb pno31, vvz po12 n1, cst vbz j pc-acp vvi d n1 cc n1 p-acp n1.
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And many of them, that sleepe in the dust of the earth shall awake, some to euerlasting life, And many of them, that sleep in the dust of the earth shall awake, Some to everlasting life,
cc d pp-f pno32, cst vvb p-acp dt n1 pp-f dt n1 vmb vvi, d p-acp j n1,
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and some to shame and euerlasting contempt. and Some to shame and everlasting contempt.
cc d p-acp n1 cc j n1.
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This is that death, that God delights not in. His goodnesse hath no pleasure in it,
This is that death, that God delights not in. His Goodness hath no pleasure in it,
d vbz cst n1, cst np1 vvz xx p-acp. po31 n1 vhz dx n1 p-acp pn31,
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though his iustice must inflict it. Man by sinne hath offended God an infinite Maiestie, and therefore deserues an infinite miserie.
though his Justice must inflict it. Man by sin hath offended God an infinite Majesty, and Therefore deserves an infinite misery.
cs po31 n1 vmb vvi pn31. n1 p-acp n1 vhz vvn np1 dt j n1, cc av vvz dt j n1.
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Now because he is a nature finite, hee cannot suffer a punishment infinite in greatnesse, simul et semel, together and at once:
Now Because he is a nature finite, he cannot suffer a punishment infinite in greatness, simul et semel, together and At once:
av c-acp pns31 vbz dt n1 j, pns31 vmbx vvi dt n1 j p-acp n1, fw-la fw-la fw-la, av cc p-acp a-acp:
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hee must therefore endure it ( successiuè sine fine ) successiuely without end. The punishment must be proportioned to the sinne;
he must Therefore endure it (successiuè sine fine) successively without end. The punishment must be proportioned to the sin;
pns31 vmb av vvi pn31 (fw-fr fw-la j) av-j p-acp n1. dt n1 vmb vbi vvn p-acp dt n1;
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because not in present greatnesse, therefore in eternall continuance. Christ for his elect suffered in short time sufficient punishment for their sinnes:
Because not in present greatness, Therefore in Eternal Continuance. christ for his elect suffered in short time sufficient punishment for their Sins:
c-acp xx p-acp j n1, av p-acp j n1. np1 p-acp po31 vvb vvn p-acp j n1 j n1 p-acp po32 n2:
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for it is all one, for one that is eternall to dye, and for one to dye eternally.
for it is all one, for one that is Eternal to die, and for one to die eternally.
c-acp pn31 vbz d pi, c-acp pi cst vbz j pc-acp vvi, cc c-acp pi pc-acp vvi av-j.
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But he for whom Christ suffered not in that short time, must suffer for himselfe beyond all times, euen for euer. This is the last Death :
But he for whom christ suffered not in that short time, must suffer for himself beyond all times, even for ever. This is the last Death:
p-acp pns31 p-acp ro-crq np1 vvd xx p-acp d j n1, vmb vvi p-acp px31 p-acp d n2, av c-acp av. d vbz dt ord n1:
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a liuing death, or a dying life, what shall I tearme it? If it be life,
a living death, or a dying life, what shall I term it? If it be life,
dt j-vvg n1, cc dt j-vvg n1, r-crq vmb pns11 vvi pn31? cs pn31 vbb n1,
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how doth it kill? If death, how doth it liue? There is neither life nor death but hath some good in it.
how does it kill? If death, how does it live? There is neither life nor death but hath Some good in it.
q-crq vdz pn31 vvi? cs n1, q-crq vdz pn31 vvi? pc-acp vbz dx n1 ccx n1 cc-acp vhz d j p-acp pn31.
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In life there is some ease: in death an end. But in this death neither ease nor end.
In life there is Some ease: in death an end. But in this death neither ease nor end.
p-acp n1 a-acp vbz d n1: p-acp n1 dt n1. p-acp p-acp d n1 dx n1 ccx n1.
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Prima •ors animam d•lentem pellet de c•rpore: secunda mors animam nolentem tenet in corpore. The first death driues the soule vnwillingly from the body; Prima •ors animam d•lentem pellet de c•rpore: Secunda mors animam nolentem tenet in corpore. The First death drives the soul unwillingly from the body;
fw-la fw-la fw-la fw-la n1 fw-la fw-la: fw-la fw-la fw-la fw-la n1 p-acp fw-la. dt ord n1 vvz dt n1 av-j p-acp dt n1;
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the second death holdes the soule vnwillingly in the body. In those dayes shall men seeke death, and shall not finde it;
the second death holds the soul unwillingly in the body. In those days shall men seek death, and shall not find it;
dt ord n1 n2 dt n1 av-j p-acp dt n1. p-acp d n2 vmb n2 vvi n1, cc vmb xx vvi pn31;
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and shall desire to dye, and death shall flye from them. Their worme shall not dye. and shall desire to die, and death shall fly from them. Their worm shall not die.
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Thus saith the Scripture, morientur mortem, they shall dye the death. Yet their death hath much too much life in it.
Thus Says the Scripture, morientur mortem, they shall die the death. Yet their death hath much too much life in it.
av vvz dt n1, fw-la fw-la, pns32 vmb vvi dt n1. av po32 n1 vhz d av d n1 p-acp pn31.
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For there is a perfection giuen to the body and soule after this life;
For there is a perfection given to the body and soul After this life;
p-acp pc-acp vbz dt n1 vvn p-acp dt n1 cc n1 p-acp d n1;
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as in heauen to the stronger participation of comfort, so in hel to the more sensible receiuing of torment.
as in heaven to the Stronger participation of Comfort, so in hell to the more sensible receiving of torment.
c-acp p-acp n1 p-acp dt jc n1 pp-f n1, av p-acp n1 p-acp dt av-dc j n-vvg pp-f n1.
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The eye shall see more perspicuously, and the eare heare more quickly, and the sense feele more sharply,
The eye shall see more perspicuously, and the ear hear more quickly, and the sense feel more sharply,
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though all the obiects of these be sorrow and anguish. Vermis conscientiam corrodet, ignis carnem comburet, quia et corde et corpore deliquerunt.
though all the objects of these be sorrow and anguish. Vermis conscientiam corrodet, ignis Carnem comburet, quia et cord et corpore deliquerunt.
cs d dt n2 pp-f d vbb n1 cc n1. fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la.
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The worme shall gnaw the conscience, the fire burne the flesh, because both fle•h and conscience haue offended.
The worm shall gnaw the conscience, the fire burn the Flesh, Because both fle•h and conscience have offended.
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This is the fearfull death, which these guests incurre:
This is the fearful death, which these guests incur:
d vbz dt j n1, r-crq d n2 vvi:
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this is the Sho• at the Diuells Banket. God in his Iustice suffers him to reward his guests,
this is the Sho• At the Devils Banquet. God in his justice suffers him to reward his guests,
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as hee is rewarded himselfe, and (since they loued his worke) to giue them the stipend due to his seruice. These are the tempted guests: dead.
as he is rewarded himself, and (since they loved his work) to give them the stipend due to his service. These Are the tempted guests: dead.
c-acp pns31 vbz vvn px31, cc (c-acp pns32 vvd po31 n1) pc-acp vvi pno32 dt n1 j-jn p-acp po31 n1. d vbr dt j-vvn n2: j.
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The vlgar Latine translation, I know not vpon what ground, hath interpreted here, for mortui, Gigantes: thus:
The vlgar Latin Translation, I know not upon what ground, hath interpreted Here, for Deads, Giants: thus:
dt j jp n1, pns11 vvb xx p-acp r-crq n1, vhz vvn av, c-acp fw-la, np1: av:
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hee knoweth not that the Gyants are there. Monstrous men, that would dart thunder at God himselfe;he Knoweth not that the Giants Are there. Monstrous men, that would dart thunder At God himself;
pns31 vvz xx d dt n2 vbr a-acp. j n2, cst vmd vvi n1 p-acp np1 px31;
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and raise vp mountaines of impietie against Heauen.
and raise up Mountains of impiety against Heaven.
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As if they were onely great men that feasted at Sathans Banket, whose riches were able to minister matter to their pleasures.
As if they were only great men that feasted At Satan's Banquet, whose riches were able to minister matter to their pleasures.
p-acp cs pns32 vbdr av-j j n2 cst vvd p-acp npg1 n1, rg-crq n2 vbdr j pc-acp vvi n1 p-acp po32 n2.
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And surely such are in these dayes:
And surely such Are in these days:
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of whose sinnes when we haue cast an inventory account, we might thus with the Poet sum vp themselues.
of whose Sins when we have cast an inventory account, we might thus with the Poet sum up themselves.
pp-f rg-crq n2 c-crq pns12 vhb vvn dt n1 n1, pns12 vmd av p-acp dt n1 vvb a-acp px32.
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Vi• dicam quid sis? magnus es Ardelio. Thou hast great lands, great power, great sinnes:
Vi• dicam quid sis? magnus es Ardelio. Thou hast great Lands, great power, great Sins:
np1 fw-la fw-la fw-la? fw-la fw-la np1. pns21 vh2 j n2, j n1, j n2:
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and than D•st aske me what thou art? th'art a great man. The Gyants, in the Scripture, were men of a huge stature, of a fierce nature.
and than D•st ask me what thou art? th'art a great man. The Giants, in the Scripture, were men of a huge stature, of a fierce nature.
cc cs n1 vvb pno11 r-crq pns21 vb2r? pns21|vb2r dt j n1. dt n2, p-acp dt n1, vbdr n2 pp-f dt j n1, pp-f dt j n1.
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The Poets fained their Gyants to be begotten and bred of the Sunne and the Earth, and to offer violence to the Gods:
The Poets feigned their Giants to be begotten and bred of the Sun and the Earth, and to offer violence to the God's:
dt n2 vvd po32 n2 pc-acp vbi vvn cc vvn pp-f dt n1 cc dt n1, cc pc-acp vvi n1 p-acp dt n2:
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some of them hauing an hundred hands, as Briareiu was called centimanus: meaning, they were of great command;
Some of them having an hundred hands, as Briareiu was called centimanus: meaning, they were of great command;
d pp-f pno32 vhg dt crd n2, c-acp vvb vbds vvn fw-la: vvg, pns32 vbdr pp-f j n1;
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as Helen wrot to Paris of her husband Menelaus. An nescis longas regibus esse manus? This word Gyants, if the originall did afford it, must be referred, either to the guests;
as Helen wrote to paris of her husband Menelaus. an Nescis longas regibus esse manus? This word Giants, if the original did afford it, must be referred, either to the guests;
c-acp np1 vvd p-acp np1 pp-f po31 n1 np1. dt fw-la fw-la fw-la fw-la fw-la? d n1 n2, cs dt n-jn vdd vvi pn31, vmb vbi vvn, av-d p-acp dt n2;
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signifiing that monstrous men resorted to the Harlots table, & that it was Gigantoum conviuium, a tyrannous feast:
signifying that monstrous men resorted to the Harlots table, & that it was Gigantoum conviuium, a tyrannous feast:
vvg d j n2 vvn p-acp dt n2 n1, cc cst pn31 vbds np1 fw-la, dt j n1:
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or else (and that rather) to the tormentors;
or Else (and that rather) to the tormentors;
cc av (cc cst av-c) p-acp dt n2;
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which are laid in ambush, to surprise all the commers in, and carry them as a pray to Hell.
which Are laid in ambush, to surprise all the comers in, and carry them as a prey to Hell.
r-crq vbr vvn p-acp n1, pc-acp vvi d dt n2 p-acp, cc vvi pno32 p-acp dt n1 p-acp n1.
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But because the best translations giue no such word, and it is farre fetched, I let it fall, as I tooke it vp.
But Because the best Translations give no such word, and it is Far fetched, I let it fallen, as I took it up.
cc-acp c-acp dt js n2 vvb dx d n1, cc pn31 vbz av-j vvn, pns11 vvb pn31 vvi, c-acp pns11 vvd pn31 a-acp.
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The third person here inserted, is the Attempted : the new guest whom she striues to bring in to the rest.
The third person Here inserted, is the Attempted: the new guest whom she strives to bring in to the rest.
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He is discribed by his ignorance, Nescit: Hee knoweth not what company is in the house, that the dead are there.
He is described by his ignorance, Nescit: He Knoweth not what company is in the house, that the dead Are there.
pns31 vbz vvn p-acp po31 n1, fw-la: pns31 vvz xx r-crq n1 vbz p-acp dt n1, cst dt j vbr a-acp.
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It is the Deuils pollicie, when hee would ransacke and robbe the ho•se of our conscience,
It is the Devils policy, when he would ransack and rob the ho•se of our conscience,
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like a theefe to put out the candle of our knowledge. That wee might neither discerne his purposes, nor decline his mischeefes.
like a thief to put out the candle of our knowledge. That we might neither discern his Purposes, nor decline his mischiefs.
av-j dt n1 pc-acp vvi av dt n1 pp-f po12 n1. cst pns12 vmd av-d vvi po31 n2, ccx vvi po31 n2.
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Hee hath had his instruments in all ages, to darken the light of knowledge. Domitian turnes Philosophie into banishment. Iulian shuts vp the Schoole-doores.
He hath had his Instruments in all ages, to darken the Light of knowledge. Domitian turns Philosophy into banishment. Iulian shuts up the School-doors.
pns31 vhz vhn po31 n2 p-acp d n2, pc-acp vvi dt n1 pp-f n1. np1 vvz n1 p-acp n1. np1 vvz a-acp dt n2.
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The barbarous souldiours vnder Clement the seauenth, burned that excellent Vatican library. Their reasons concurred with Iulians prohibition to the Christans.
The barbarous Soldiers under Clement the Seventh, burned that excellent Vatican library. Their Reasons concurred with Julians prohibition to the Christians.
dt j n2 p-acp j dt ord, vvd cst j np1 n1. po32 n2 vvn p-acp np1 n1 p-acp dt n2.
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NONLATINALPHABET: least they kill vs with our owne weapons. For it is said euen of Gentile learning.
: lest they kill us with our own weapons. For it is said even of Gentile learning.
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Hic est Goliae gladius, quo ipse Goliah ingulandus est. Hic Herculis claua, qua rabidi inter Ethnicos canes percutiendi sunt. Hic est Goliath gladius, quo ipse Goliath ingulandus est. Hic Hercules claua, qua rabidi inter Ethnics canes percutiendi sunt.
fw-la fw-la np1 fw-la, fw-la fw-la np1 fw-la fw-la. fw-la np1 fw-la, fw-la fw-la fw-la np1 n2 fw-la fw-la.
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This is that Goliahs sword, whereby the Philistine himselfe is wounded. This is that Hercules clubbe, to smite the madde dogs amongst the heathen.
This is that Goliath's sword, whereby the Philistine himself is wounded. This is that Hercules club, to smite the mad Dogs among the heathen.
d vbz cst njp2 n1, c-crq dt njp px31 vbz vvn. d vbz cst np1 n1, pc-acp vvi dt j n2 p-acp dt j-jn.
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Habadallus, Mahomets scholler, that Syrian Tyrant, forbad all Christian children in his dominions, to goe to schoole;Habadallus, Mahomets scholar, that Syrian Tyrant, forbade all Christian children in his Dominions, to go to school;
np1, npg1 n1, cst jp n1, vvd d njp n2 p-acp po31 n2, pc-acp vvi pc-acp vvi;
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that by ignorance hee might draw them to superstition. For NONLATINALPHABET. To be destitute of learning is to dance in the darke. These were all Sathans instruments;
that by ignorance he might draw them to Superstition. For. To be destitute of learning is to dance in the dark. These were all Satan's Instruments;
cst p-acp n1 pns31 vmd vvi pno32 p-acp n1. p-acp. pc-acp vbi j pp-f n1 vbz pc-acp vvi p-acp dt j. d vbdr d npg1 n2;
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yet they come short of the Pope; whose pollicie to aduance his Hierarchie, is to oppresse mens consciences with ignorance:
yet they come short of the Pope; whose policy to advance his Hierarchy, is to oppress men's Consciences with ignorance:
av pns32 vvb j pp-f dt n1; rg-crq n1 pc-acp vvi po31 n1, vbz pc-acp vvi ng2 n2 p-acp n1:
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teaching that the fulnesse of zeale, doth arise from the emptinesse of knowledge: euen as fast as fire flasheth out of a fish-pond.
teaching that the fullness of zeal, does arise from the emptiness of knowledge: even as fast as fire flasheth out of a fishpond.
vvg cst dt n1 pp-f n1, vdz vvi p-acp dt n1 pp-f n1: av-j c-acp av-j c-acp n1 vvz av pp-f dt n1.
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There are degrees in sin, so in ignorance. It is a sin to be ignorant of that we should know:
There Are Degrees in since, so in ignorance. It is a since to be ignorant of that we should know:
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but a greater sinne to be ignorant of that wee haue m•anes to know. Ignorance may •e distinguished into fiue kindes.
but a greater sin to be ignorant of that we have m•anes to know. Ignorance may •e distinguished into fiue Kinds.
cc-acp dt jc n1 pc-acp vbi j pp-f cst pns12 vhb n2 pc-acp vvi. n1 vmb vbi vvn p-acp crd n2.
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Humane, naturall, affected, inuincible, proud and puffed vp. Humane, natural, affected, invincible, proud and puffed up.
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1 The first is humane. This is not sinfull, as in Adam, not to know his nakednesse, nor Sathans subtiltie.
1 The First is humane. This is not sinful, as in Adam, not to know his nakedness, nor Satan's subtlety.
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So in the Angels, yea euen in the head of Angels Christ himselfe, as man, not to know the latter day. Proprium est naturae humanae futura ignorare.
So in the Angels, yea even in the head of Angels christ himself, as man, not to know the latter day. Proprium est naturae humanae futura ignorare.
av p-acp dt n2, uh av p-acp dt n1 pp-f n2 np1 px31, c-acp n1, xx p-acp vvb dt d n1. fw-la fw-la fw-la fw-la fw-la fw-la.
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It is a thing simply proper to the nature of man, to be ignorant of future things.
It is a thing simply proper to the nature of man, to be ignorant of future things.
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No legall iniunction binds vs to it: no censure shall passe against vs for the want of it.
No Legal injunction binds us to it: no censure shall pass against us for the want of it.
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This is called ignorantia iusta, an vnfaulty ignorance. 2 The second is naturall :
This is called ignorantia Justa, an unfaulty ignorance. 2 The second is natural:
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called ignorantia in•irmitatis vel imperitiae: the ignorance of infirmitie, incident to mans nature since his fall.
called ignorantia in•irmitatis vel imperitiae: the ignorance of infirmity, incident to men nature since his fallen.
vvd fw-la fw-la fw-la fw-la: dt n1 pp-f n1, j p-acp ng1 n1 p-acp po31 n1.
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For desiring to know more, hee knew lesse. This is the effect of sinne, sinne in it selfe, and the ca•se of sinne.
For desiring to know more, he knew less. This is the Effect of sin, sin in it self, and the ca•se of sin.
p-acp vvg pc-acp vvi av-dc, pns31 vvd av-dc. d vbz dt n1 pp-f n1, n1 p-acp pn31 n1, cc dt n1 pp-f n1.
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It was bred by transgression, it doth breed transgression, and is no lesse then transgression of it owne nature:
It was bred by Transgression, it does breed Transgression, and is no less then Transgression of it own nature:
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for Gods law binds vs to the knowledge of his law. The blinde swallowes many a flye: the ignorant cannot be innocent.
for God's law binds us to the knowledge of his law. The blind Swallows many a fly: the ignorant cannot be innocent.
p-acp ng1 n1 vvz pno12 p-acp dt n1 pp-f po31 n1. dt j n2 d dt n1: dt j vmbx vbi j-jn.
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This is ignorantia simplex, inuoluntaria, priuatiuae, as the Schoole calls it. A sinne which the Papists generally, and I feare, many Protestants particularly, neuer repent of. Dauid doth.
This is ignorantia simplex, inuoluntaria, priuatiuae, as the School calls it. A sin which the Papists generally, and I Fear, many Protestants particularly, never Repent of. David does.
d vbz fw-la fw-la, fw-la, fw-la, p-acp dt n1 vvz pn31. dt n1 r-crq dt njp2 av-j, cc pns11 vvb, d n2 av-j, av-x vvb pp-f. np1 vdz.
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It is this, that makes vs aliants from God. Hauing the vnderstanding darkned, being alienated from the life of God, through the ignorance that is in them,
It is this, that makes us aliants from God. Having the understanding darkened, being alienated from the life of God, through the ignorance that is in them,
pn31 vbz d, cst vvz pno12 n2-jn p-acp np1. vhg dt n1 vvn, vbg vvn p-acp dt n1 pp-f np1, p-acp dt n1 cst vbz p-acp pno32,
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and through the blindnesse of their heart. Saint Paull cals his ignorance, the cause of his sinnes.and through the blindness of their heart. Saint Paul calls his ignorance, the cause of his Sins.
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Et nescius seru•s poenas luit, saith Christ: euen the ignorant seruant shall be beaten with some stripes. Et nescius seru•s poenas luit, Says christ: even the ignorant servant shall be beaten with Some stripes.
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Therefore my people are gone into captiuitie, because they haue no knowledge. Therefore my people Are gone into captivity, Because they have no knowledge.
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A Prophecie mistically fulfilled in these dayes, in respect of our spirituall bondage to Sathan; The God of this world hauing blinded the mindes of vnbeleeuers.
A Prophecy mystically fulfilled in these days, in respect of our spiritual bondage to Sathan; The God of this world having blinded the minds of unbelievers.
dt n1 av-j vvn p-acp d n2, p-acp n1 pp-f po12 j n1 p-acp np1; dt n1 pp-f d n1 vhg vvn dt n2 pp-f n2.
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This ignorance cannot excuse, for wee are bound to know. The breach of our Nationall statutes cannot goe impune by the plea of Ignorance.
This ignorance cannot excuse, for we Are bound to know. The breach of our National statutes cannot go impune by the plea of Ignorance.
d n1 vmbx vvi, c-acp pns12 vbr vvn pc-acp vvi. dt n1 pp-f po12 j n2 vmbx vvi fw-la p-acp dt n1 pp-f n1.
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It may ( a tanto not a toto ) a little quallifie and allay our punishments, not annihilate them. This is NONLATINALPHABET, Folly ;
It may (a tanto not a toto) a little qualify and allay our punishments, not annihilate them. This is, Folly;
pn31 vmb (dt fw-la xx dt fw-la) dt j vvi cc vvi po12 n2, xx vvi pno32. d vbz, n1;
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and hee that drinkes of •ollies cup, shall haue little cause to licke his lips after it. Nature is a common schoole-master;
and he that drinks of •ollies cup, shall have little cause to lick his lips After it. Nature is a Common Schoolmaster;
cc pns31 cst vvz pp-f n2 n1, vmb vhi j n1 pc-acp vvi po31 n2 p-acp pn31. n1 vbz dt j n1;
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and the Gentiles sinning against that monitor, iustly perish. For the in••sible things of God may be vnderstood by the things that are made:
and the Gentiles sinning against that monitor, justly perish. For the in••sible things of God may be understood by the things that Are made:
cc dt np1 vvg p-acp d n1, av-j vvb. p-acp dt j n2 pp-f np1 vmb vbi vvn p-acp dt n2 cst vbr vvn:
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so that they are without excuse. so that they Are without excuse.
av cst pns32 vbr p-acp n1.
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Euen the errours of the Iewes had their sacrifices, and shall not the ignora•ces of the Christians cry God mercy? This ignorance is sinfull,
Even the errors of the Iewes had their Sacrifices, and shall not the ignora•ces of the Christians cry God mercy? This ignorance is sinful,
av dt n2 pp-f dt np2 vhd po32 n2, cc vmb xx dt n2 pp-f dt njpg2 n1 np1 n1? d n1 vbz j,
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yea euen in those that cannot haue •he meanes of knowledge. 3. The third is an a•fected ignorance.
yea even in those that cannot have •he means of knowledge. 3. The third is an a•fected ignorance.
uh av p-acp d cst vmbx vhb j n2 pp-f n1. crd dt ord vbz dt j-vvn n1.
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This is the conedmnation, that light is come into the world, and men loued darknesse rather then light, becaus• their deedes were euill. This is the conedmnation, that Light is come into the world, and men loved darkness rather then Light, becaus• their Deeds were evil.
d vbz dt n1, cst n1 vbz vvn p-acp dt n1, cc n2 vvd n1 av-c cs vvi, n1 po32 n2 vbdr j-jn.
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These shut their eares when God calleth;
These shut their ears when God calls;
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and being housed in their secu•itie, will not steppe to the dore, to see if the Sunne shines.
and being housed in their secu•itie, will not step to the door, to see if the Sun shines.
cc vbg vvn p-acp po32 n1, vmb xx vvi p-acp dt n1, pc-acp vvi cs dt n1 vvz.
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This ignorance, if I may say so, doth reside rather in their affections then vnderstanding part.
This ignorance, if I may say so, does reside rather in their affections then understanding part.
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They wil•ully know not, saith S. Peter. They know, but will not know, and runne with broad eyes to distruction. They wil•ully know not, Says S. Peter. They know, but will not know, and run with broad eyes to destruction.
pns32 av-j vvb xx, vvz n1 np1. pns32 vvb, cc-acp vmb xx vvi, cc vvi p-acp j n2 p-acp n1.
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Tell them that Christ is at Ierusalem : no, it is too •arre off. Nay, venit ad limina virtus, the ki•gdome of Heauen is among you :
Tell them that christ is At Ierusalem: no, it is too •arre off. Nay, venit ad Liman virtus, the ki•gdome of Heaven is among you:
vvi pno32 cst np1 vbz p-acp np1: uh-dx, pn31 vbz av av-j a-acp. uh-x, fw-la fw-la fw-la fw-la, dt n1 pp-f n1 vbz p-acp pn22:
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then if they must needs goe to Church, they will goe hooded. P•eiudice of affections shall muffle the eyes of knowledge.
then if they must needs go to Church, they will go hooded. P•eiudice of affections shall muffle the eyes of knowledge.
av cs pns32 vmb av vvi p-acp n1, pns32 vmb vvi vvn. n1 pp-f n2 vmb vvi dt n2 pp-f n1.
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Thus the Deuill carryes them quietly to Hell;
Thus the devil carries them quietly to Hell;
av dt n1 vvz pno32 av-jn p-acp n1;
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2437
as the Falconer his hooded Hawke, which bare-fac'd would bayte, and be too wild to sit on his •ist.
as the Falconer his hooded Hawk, which barefaced would bait, and be too wild to fit on his •ist.
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2438
These sometimes haue gray haires, and greene affections. Like a man that being borne neere a great Citie, yet neuer trauelled to it:
These sometime have grey hairs, and green affections. Like a man that being born near a great city, yet never traveled to it:
np1 av vhb j-jn n2, cc j-jn n2. j dt n1 cst vbg vvn av-j dt j n1, av av-x vvd p-acp pn31:
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2439
He can direct others the way, he neuer went.
He can Direct Others the Way, he never went.
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2440
These to auoyd that •ault, which the Traueller found in England, horologia non benè ordinata, that our clockes were not well kept (he ment, our houres were ill spent) will haue no clocke at all in their house, to tell them how their time passeth;
These to avoid that •ault, which the Traveller found in England, horologia non benè Ordinary, that our clocks were not well kept (he meant, our hours were ill spent) will have no clock At all in their house, to tell them how their time passes;
np1 pc-acp vvi d n1, r-crq dt n1 vvd p-acp np1, fw-la fw-fr fw-la fw-la, cst po12 n2 vbdr xx av vvn (pns31 vvd, po12 n2 vbdr av-jn vvn) vmb vhi dx n1 p-acp d p-acp po32 n1, pc-acp vvi pno32 c-crq po32 n1 vvz;
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2441
no informer of their erring wayes.
no informer of their erring ways.
dx n1 pp-f po32 j-vvg n2.
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2442
And as if a candle would set their house on fire, they liue perpetually in the darke.
And as if a candle would Set their house on fire, they live perpetually in the dark.
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2443
Micah was glad, hee had got a Priest; these are glad they are got farre from a Priest: micah was glad, he had god a Priest; these Are glad they Are god Far from a Priest:
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and had as liefe goe to Hell darkling, as with a torch. 4. There is an Inuincible Ignorance ;
and had as lief go to Hell darkling, as with a torch. 4. There is an Invincible Ignorance;
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2445
when God hath naturally darkned the vnderstanding, by a sore punishment of originall sinne.
when God hath naturally darkened the understanding, by a soar punishment of original sin.
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2446
Idioticum hoc. No art nor eloquence can put knowledge into that heart which nature hath not opened to receiue it:Idiotism hoc. No art nor eloquence can put knowledge into that heart which nature hath not opened to receive it:
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as no minde can be opened, which God hath locked vp.
as no mind can be opened, which God hath locked up.
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Hee keepes the keyes: hee openeth and no man shutteth, he shutteth and no man openeth. He keeps the keys: he Openeth and no man shutteth, he shutteth and no man Openeth.
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The dore of this mind is so fast barred vp, that no helpe of man can open it.
The door of this mind is so fast barred up, that no help of man can open it.
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Neither can there be, in this, a complaint against Gods Iustice: since that our first sinne hath deserued a greater punishment.
Neither can there be, in this, a complaint against God's justice: since that our First sin hath deserved a greater punishment.
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5. The last, is a proud Ignorance ;
5. The last, is a proud Ignorance;
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whereof there is no hope, saith Solomon. The other is inuincible, but indeed this more inuincible, a foole is sooner taught.
whereof there is no hope, Says Solomon. The other is invincible, but indeed this more invincible, a fool is sooner taught.
c-crq pc-acp vbz dx n1, vvz np1. dt n-jn vbz j, cc-acp av d dc j, dt n1 vbz av-c vvn.
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So Christ foyled the Pharises with their owne weapons; and proued their weakenes by their arguments for their owne strength.
So christ foiled the Pharisees with their own weapons; and proved their weakness by their Arguments for their own strength.
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If you were blinde, you should haue no sinne; but now you say, w•e see; therefore your sinne remaineth. If you were blind, you should have no sin; but now you say, w•e see; Therefore your sin remains.
cs pn22 vbdr j, pn22 vmd vhi dx n1; cc-acp av pn22 vvb, vvb vvb; av po22 n1 vvz.
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The Pharises, though blinde, will be Seers: Nicodemus a Master in Israell, and yet knew nothing of regeneration.
The Pharisees, though blind, will be Seers: Nicodemus a Master in Israel, and yet knew nothing of regeneration.
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Nihil grauius, quam si id, quod ignorat quis, scire se credat. Nihil Gravius, quam si id, quod Ignorant quis, Scire se Credat.
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There is nothing more grieuous then that a man should be perswaded hee knowes that soundly whereof hee is totally ignorant.
There is nothing more grievous then that a man should be persuaded he knows that soundly whereof he is totally ignorant.
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Therefore saith Chrysostome. Praestat proba ignoration• detineri, quam falsa opinione mancipari, It is better to be held in with an honest ignorance,
Therefore Says Chrysostom. Praestat proba ignoration• detineri, quam Falsa opinion mancipari, It is better to be held in with an honest ignorance,
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then to runne out vpon a false opinion. It is hard plowing in the ground not stocked:
then to run out upon a false opinion. It is hard plowing in the ground not stocked:
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ill writing in a paper full of lines. These flye from instruction as the Tyger from the trumpet.
ill writing in a paper full of lines. These fly from instruction as the Tiger from the trumpet.
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Others are comprehended of the light;
Others Are comprehended of the Light;
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these thinke they comprehend the light, when, as the Apostle saith, they are held of darknes. these think they comprehend the Light, when, as the Apostle Says, they Are held of darkness.
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Let vs now see which of these ignorances is here ment? I answere; exempting the first, Sathans Harlot, Vice hath guests of all these sorts.
Let us now see which of these ignorances is Here meant? I answer; exempting the First, Satan's Harlot, Vice hath guests of all these sorts.
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Many that goe after her, as an Oxe to the slaughter, or as a foole to the correction of the stockes.
Many that go After her, as an Ox to the slaughter, or as a fool to the correction of the stocks.
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Some •unne to the Banket, and know not: some know and runne: all are fooles, and destitute (if not of naturall, yet) of spirituall vnderstanding.
some •unne to the Banquet, and know not: Some know and run: all Are Fools, and destitute (if not of natural, yet) of spiritual understanding.
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To this purpose she apteth her speech here. Who so is simple, let him turne in hither;
To this purpose she apteth her speech Here. Who so is simple, let him turn in hither;
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and as for him that wanteth vnderstanding, shee saith, &c. Knowledge is good, yet if disioyned from grace, NONLATINALPHABET, it is nothing. Nihil in esse gratiae, quamuis aliquid in esse naturae. and as for him that Wants understanding, she Says, etc. Knowledge is good, yet if disjoined from grace,, it is nothing. Nihil in esse Gratiae, quamuis Aliquid in esse naturae.
cc c-acp p-acp pno31 cst vvz n1, pns31 vvz, av n1 vbz j, av cs vvn p-acp n1,, pn31 vbz pix. fw-la p-acp fw-la fw-la, fw-la j p-acp fw-la fw-la.
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Nothing in grace, though somthing in nature: knowledge humane is a good stirrop to get vp by to preferment:
Nothing in grace, though something in nature: knowledge humane is a good stirrup to get up by to preferment:
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Diuine a a good gale of winde to wast vs to Heauen. But charity is better. Knowledge often bloweth vp, but charitie buildeth vp.
Divine a a good gale of wind to wast us to Heaven. But charity is better. Knowledge often blows up, but charity builds up.
j-jn zz dt j n1 pp-f n1 pc-acp vvi pno12 p-acp n1. p-acp n1 vbz jc. n1 av vvz a-acp, cc-acp n1 vvz a-acp.
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Aristotle calles knowledge the Soules eye:Aristotle calls knowledge the Souls eye:
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but then saith our Sauiour, if the light be darknesse, how great is that darknesse ?
but then Says our Saviour, if the Light be darkness, how great is that darkness?
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True it is, that knowledge without honesty doth more hurt.
True it is, that knowledge without honesty does more hurt.
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The Vnicornes horne, that in a wise mans hand is helpfull, is in the beasts head hurtfull.
The Unicorns horn, that in a wise men hand is helpful, is in the beasts head hurtful.
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2474
If a man be a beast in his affections, in his maners; the more skilful, the more illfull.
If a man be a beast in his affections, in his manners; the more skilful, the more illfull.
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Knowledge hath two pillars, Learning and Discreation. The greatest Scholler without his two eyes, of Discreation and Honestie, is like blinde Sampson, apt to no good, able to much mischiefe.
Knowledge hath two pillars, Learning and Discretion. The greatest Scholar without his two eyes, of Discretion and Honesty, is like blind Sampson, apt to no good, able to much mischief.
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Prudence is a vertue of the soule, nay the very •oule of vertue. The Mistresse to guide the life in goodnes.Prudence is a virtue of the soul, nay the very •oule of virtue. The Mistress to guide the life in Goodness.
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All morall vertues are beholding to wisedome. She directs Bounty what to giue, when to giue, where to giue.
All moral Virtues Are beholding to Wisdom. She directs Bounty what to give, when to give, where to give.
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And Fortitude, with whom, for what, and how to sight. Knowledge is excellent, to preuent dangers imminent;
And Fortitude, with whom, for what, and how to sighed. Knowledge is excellent, to prevent dangers imminent;
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and to keepe vs from the snares of this strange woman. But if the Deuill in our dayes should haue no guests,
and to keep us from the snares of this strange woman. But if the devil in our days should have no guests,
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but those that are meerely ignorant, his roomes would be more emptie then they are; and his Ordinarie breake forwant of Customers.
but those that Are merely ignorant, his rooms would be more empty then they Are; and his Ordinary break forwant of Customers.
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But now a-dayes (alas, when was it much better? and yet how can it be much worse?) we know sinne, yet affect it, act it.
But now adais (alas, when was it much better? and yet how can it be much Worse?) we know sin, yet affect it, act it.
p-acp av n2 (uh, c-crq vbds pn31 d av-jc? cc av q-crq vmb pn31 vbb d jc?) pns12 vvb n1, av vvb pn31, n1 pn31.
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Time was, we were ignorant and blinde, now wee haue eyes and abuse them.
Time was, we were ignorant and blind, now we have eyes and abuse them.
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Tyre and Sidon burne in Hell, and their smoake ascends for euermore, that had no preaching in their Cities:Tyre and Sidon burn in Hell, and their smoke ascends for evermore, that had no preaching in their Cities:
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but our Country is sowne with mercies, and our •elues fatted with the doctrine of life, who shall excuse our lame, leane,
but our Country is sown with Mercies, and our •elues fatted with the Doctrine of life, who shall excuse our lame, lean,
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and ill-fauoured liues? Let vs beware Bethsaida's woe.
and ill-favoured lives? Let us beware Bethsaida's woe.
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If the Heathen shall wring their hands for their Ignorance, then many Christians shall rend their harts for their disobedience.
If the Heathen shall wring their hands for their Ignorance, then many Christians shall rend their hearts for their disobedience.
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He that despised Moses Law, died without mercie, vnder two or three witnesses. He that despiseth, not he that transgresseth; for so do all. He that despised Moses Law, died without mercy, under two or three Witnesses. He that despises, not he that Transgresseth; for so do all.
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He that reiected and departed from the Law & Church of Israel, died without mercy, eternally, for other transgressors died without mercie temporally.
He that rejected and departed from the Law & Church of Israel, died without mercy, eternally, for other transgressors died without mercy temporally.
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Of how much sorer punishment shal he be thought worthy, &c. that treads vnder his foot, not Moses but Christ; & counts not the blood of Goats, Of how much Sorer punishment shall he be Thought worthy, etc. that treads under his foot, not Moses but christ; & counts not the blood of Goats,
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but of Gods Son vnhely; and despiteth, which is more then despiseth, the spirit not of feare & bondage,
but of God's Son vnhely; and despiteth, which is more then despises, the Spirit not of Fear & bondage,
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but of grace? All the learning of the Philosophers was without an head, because they were ignorant of God.
but of grace? All the learning of the Philosophers was without an head, Because they were ignorant of God.
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Seeing, they were blinde, speaking, they were dumbe; hearing, they were deafe, like the Idol-Gods in the Psalme. We want not an head, but an heart:
Seeing, they were blind, speaking, they were dumb; hearing, they were deaf, like the Idol-Gods in the Psalm. We want not an head, but an heart:
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not the sense of knowledge, but the loue of obedience; wee heare, and see, and say, and know, but doe not.
not the sense of knowledge, but the love of Obedience; we hear, and see, and say, and know, but do not.
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If you know that Gods cheare is so infinitely better;
If you know that God's cheer is so infinitely better;
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why doe you enter commons at Satans Feast? The Schoole calls one kind of knowledge, Scientia contristans, a sorrowfull knowledge.
why do you enter commons At Satan Feast? The School calls one kind of knowledge, Scientia contristans, a sorrowful knowledge.
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Though they intend it in another sense, it may be true in this: for it is a wofull knowledge, when men with open eyes runne to Hell.
Though they intend it in Another sense, it may be true in this: for it is a woeful knowledge, when men with open eyes run to Hell.
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This is Vriahs letter contayning his owne death.
This is Uriah's Letter containing his own death.
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These tell Christ, wee knew thee: Christ tels them, I know not you. These times are sicke of Adams disease, that had rather eate of the tree of knowledge, then of the tree of life :
These tell christ, we knew thee: christ tells them, I know not you. These times Are sick of Adams disease, that had rather eat of the tree of knowledge, then of the tree of life:
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speculatiue Christians, not actiue & obedient Saints. You cannot plead, that you know not the dead are there ; behold, wee haue told you. Quit your selues.
speculative Christians, not active & obedient Saints. You cannot plead, that you know not the dead Are there; behold, we have told you. Quit your selves.
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But many mens Ignorance is disobedience:
But many men's Ignorance is disobedience:
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they will not know that the dead are there, and that her guests are in the depth of Hell.
they will not know that the dead Are there, and that her guests Are in the depth of Hell.
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Which now presseth vpon vs to be considered. Solomon hath described the persons feasting and feasted.
Which now Presseth upon us to be considered. Solomon hath described the Persons feasting and feasted.
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The place remaines, the depth of Hell. This is the Banketing house.
The place remains, the depth of Hell. This is the Banqueting house.
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It amplifies the miserie of the guests in three circumstances. 1. their weaknesse, they are soone in, 2. the place, Hell. 3. the vnrecouerablenesse of it. The depth of Hell.
It amplifies the misery of the guests in three Circumstances. 1. their weakness, they Are soon in, 2. the place, Hell. 3. the vnrecouerablenesse of it. The depth of Hell.
pn31 vvz dt n1 pp-f dt n2 p-acp crd n2. crd po32 n1, pns32 vbr av p-acp, crd dt n1, n1. crd dt n1 pp-f pn31. dt n1 pp-f n1.
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1. Per infirmitatem. In regard of their weaknesse. No sooner come to the Banket, but presently in the Pit: they are in : they are soone in.
1. Per infirmitatem. In regard of their weakness. No sooner come to the Banquet, but presently in the Pit: they Are in: they Are soon in.
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They would not resist the tentation, when it was offered: they cannot resist the tribulation, when it is to be suffered:
They would not resist the tentation, when it was offered: they cannot resist the tribulation, when it is to be suffered:
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They are in. No wrastling, no contending can keepe them from falling in.They Are in. No wrestling, no contending can keep them from falling in.
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Into the pit they runne against their will, that ranne so volently, so violently to the brinkes of it.
Into the pit they run against their will, that ran so volently, so violently to the brinks of it.
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As a man that hath taken his careere, and runnes full fling to a place, cannot recoile himselfe,
As a man that hath taken his career, and runs full fling to a place, cannot recoil himself,
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or recall his strength on the sodaine.
or Recall his strength on the sudden.
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Hee might haue refused to enter the race, or recollected himselfe in time, but at the last step he cannot stop,
He might have refused to enter the raze, or recollected himself in time, but At the last step he cannot stop,
pns31 vmd vhi vvn pc-acp vvi dt n1, cc vvd px31 p-acp n1, cc-acp p-acp dt ord n1 pns31 vmbx vvi,
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nor reuocare gradum, rescue himselfe from falling.
nor revocare Gradum, rescue himself from falling.
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The guests, that hasten themselues all their life to the feast of vanitie, and neither in the first step of their youth,
The guests, that hasten themselves all their life to the feast of vanity, and neither in the First step of their youth,
dt n2, cst vvb px32 d po32 n1 p-acp dt n1 pp-f n1, cc av-dx p-acp dt ord n1 pp-f po32 n1,
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nor in the middle race of their discreetest age, returne to God, doe at last (without Christs helpe) precipitate themselues into the depth of Hell.
nor in the middle raze of their discreetest age, return to God, do At last (without Christ help) precipitate themselves into the depth of Hell.
ccx p-acp dt j-jn n1 pp-f po32 js n1, vvb p-acp np1, vdb p-acp ord (p-acp npg1 n1) vvi px32 p-acp dt n1 pp-f n1.
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Thinke, oh thinke, ye gr•edie Dogges, that can neuer fast enough deuoure your sinfull pleasures,
Think, o think, you gr•edie Dogs, that can never fast enough devour your sinful pleasures,
vvb, uh vvb, pn22 j n2, cst vmb av-x vvi av-d vvi po22 j n2,
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if in the pride of your strength, the May of your blood, the marrow and vertue of your life,
if in the pride of your strength, the May of your blood, the marrow and virtue of your life,
cs p-acp dt n1 pp-f po22 n1, dt n1 pp-f po22 n1, dt n1 cc n1 pp-f po22 n1,
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when you are seconded with the gifts of nature, nay blest with the helps of heauen, you cannot resist the allurements of Satan ;
when you Are seconded with the Gifts of nature, nay blessed with the helps of heaven, you cannot resist the allurements of Satan;
c-crq pn22 vbr vvn p-acp dt n2 pp-f n1, uh-x j-vvn p-acp dt n2 pp-f n1, pn22 vmbx vvi dt n2 pp-f np1;
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how vnable will you be to deale with him, when custome in sinne hath weakened your spirits,
how unable will you be to deal with him, when custom in sin hath weakened your spirits,
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and God hath withdrawne his erst afforded comforts? They that runne so fiercely to the pit, are quickly in the pit.
and God hath withdrawn his erst afforded comforts? They that run so fiercely to the pit, Are quickly in the pit.
cc np1 vhz vvn po31 av vvn n2? pns32 cst vvb av av-j p-acp dt n1, vbr av-j p-acp dt n1.
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The guests are in the depth of Hell. The guests Are in the depth of Hell.
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2. Per infernitatem. In regard of the place, it is Hell. The Prophet Esay thus describes it. Topheth is ordained of old:
2. Per infernitatem. In regard of the place, it is Hell. The Prophet Isaiah thus describes it. Topheth is ordained of old:
crd fw-la fw-la. p-acp n1 pp-f dt n1, pn31 vbz n1. dt n1 np1 av vvz pn31. vvz vbz vvn pp-f j:
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hee hath made it deepe and large: the pile thereof is fire and much wood; the breath of the Lord, like a streame of Brimstone doth kindle it.
he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord, like a stream of Brimstone does kindle it.
pns31 vhz vvn pn31 av-jn cc j: dt n1 av vbz n1 cc d n1; dt n1 pp-f dt n1, av-j dt n1 pp-f n1 vdz vvi pn31.
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Topheth was a place which the children of Israell built in the valley of Hinnon, to burne their sonnes and daughters in the fire to Moloch. Which valley was neere to Iebusi, afterwards Ierusalem, as appeares Iosuah. 18. The Councell of Ierusalem, whiles their power lasted, vsed to punish certaine offenders in that valley, being neere their Citie: By this is Hell resembled. Topheth was a place which the children of Israel built in the valley of Hinnon, to burn their Sons and daughters in the fire to Moloch. Which valley was near to Jebusites, afterwards Ierusalem, as appears Joshua. 18. The Council of Ierusalem, while their power lasted, used to Punish certain offenders in that valley, being near their city: By this is Hell resembled.
vvz vbds dt n1 r-crq dt n2 pp-f np1 vvn p-acp dt n1 pp-f np1, pc-acp vvi po32 n2 cc n2 p-acp dt n1 p-acp np1. r-crq n1 vbds av-j p-acp np1, av np1, c-acp vvz np1. crd dt n1 pp-f np1, n1 po32 n1 vvd, vvd pc-acp vvi j n2 p-acp d n1, vbg av-j po32 n1: p-acp d vbz n1 vvd.
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And that (in Peter Martyrs opinion) for three reasons. 1. Being a bottome, a low valley, it resembleth Hell, that is beleeued to be vnder the earth. 2. By reason of the fire, wherewith the wicked are tormented in Hell,
And that (in Peter Martyrs opinion) for three Reasons. 1. Being a bottom, a low valley, it resembles Hell, that is believed to be under the earth. 2. By reason of the fire, wherewith the wicked Are tormented in Hell,
cc d (p-acp np1 n2 n1) p-acp crd n2. crd vbg dt n1, dt j n1, pn31 vvz n1, cst vbz vvn pc-acp vbi p-acp dt n1. crd p-acp n1 pp-f dt n1, c-crq dt j vbr vvn p-acp n1,
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as the children were in that valley burnt with fire. 3. Because the place was vncleane and detestable, whither all vile and lothsome things were cast out of the Citie Ierusalem. So Hell is the place, where defiled and wicked soules are cast,
as the children were in that valley burned with fire. 3. Because the place was unclean and detestable, whither all vile and loathsome things were cast out of the city Ierusalem. So Hell is the place, where defiled and wicked Souls Are cast,
c-acp dt n2 vbdr p-acp d n1 vvn p-acp n1. crd p-acp dt n1 vbds j cc j, q-crq d j cc j n2 vbdr vvn av pp-f dt n1 np1. av n1 vbz dt n1, c-crq vvn cc j n2 vbr vvn,
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as vnworthie of the holy and heauenly City.
as unworthy of the holy and heavenly city.
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This place shall begin to open her cursed iawes, when the Iudge of all men and Angels shall haue giuen his last sentence.
This place shall begin to open her cursed Jaws, when the Judge of all men and Angels shall have given his last sentence.
d n1 vmb vvi pc-acp vvi po31 j-vvn n2, c-crq dt n1 pp-f d n2 cc n2 vmb vhi vvn po31 ord n1.
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At that day, when, Quaesitor scelerum veniet, vindex { que } reorum, the searcher of all,
At that day, when, Quisitor Scelerum Come, vindex { que } Reorum, the searcher of all,
p-acp d n1, c-crq, n1 fw-la j-jn, n1 { fw-fr } fw-la, dt n1 pp-f d,
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and punisher of wicked hearts, shall giue his double voyce of dread and ioy;
and punisher of wicked hearts, shall give his double voice of dread and joy;
cc n1 pp-f j n2, vmb vvi po31 j-jn n1 pp-f n1 cc n1;
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when hauing spoken peace to his Saints, hee shall thunder out condemnation to the wicked, Goe ye into euerlasting fire.
when having spoken peace to his Saints, he shall thunder out condemnation to the wicked, Go you into everlasting fire.
r-crq vhg vvn n1 p-acp po31 n2, pns31 vmb vvi av n1 p-acp dt j, vvb pn22 p-acp j n1.
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— dent ocyus omnes, Quas meruere pati, sic stat sententia, poenas.
— dent ocyus omnes, Quas meruere pati, sic stat sententia, poenas.
— n1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, n2.
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And if here on earth, Seiudice, nemo nocens absoluitur, a mans owne conscience condemne him for his sinnes, how much greater shall be the iust condemnation of God? Then all murdering Cains, scoffing Chams, persecuting Sauls, theeuish and sacrilegious Achans, oppressing Ahabs, couetous Nabals, drunken H•lofernesses, cruell Herods, blasphemous Rabshaceh's, vniust Pilates, shall reape the seed in their eternall deaths, which they haue sowne in their temporall liues.
And if Here on earth, Seiudice, nemo Nocens absoluitur, a men own conscience condemn him for his Sins, how much greater shall be the just condemnation of God? Then all murdering Cains, scoffing Chams, persecuting Saul's, thievish and sacrilegious Achans, oppressing Ahabs, covetous Nabal's, drunken H•lofernesses, cruel Herods, blasphemous Rabshaceh's, unjust Pilate's, shall reap the seed in their Eternal death's, which they have sown in their temporal lives.
cc cs av p-acp n1, n1, np1 fw-la fw-la, dt ng1 d n1 vvi pno31 p-acp po31 n2, q-crq d jc vmb vbi dt j n1 pp-f np1? cs d j-vvg np1, vvg ng1, vvg np1, j cc j np1, vvg n2, j n2, j n2, j npg1, j n2, j np2, vmb vvi dt n1 p-acp po32 j n2, r-crq pns32 vhb vvn p-acp po32 j n2.
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There shall be scorching heate, and freezing cold: Ex vehementissimo calore ad vehementissimum frigus. Without either act of refreshing, or hope of releasing.
There shall be scorching heat, and freezing cold: Ex vehementissimo calore ad vehementissimum Frigus. Without either act of refreshing, or hope of releasing.
pc-acp vmb vbi j-vvg n1, cc j-vvg n-jn: fw-la fw-la n1 fw-la fw-la fw-la. p-acp d n1 pp-f vvg, cc n1 pp-f vvg.
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Euery day hath beene their Holy-day on earth: euery day shall be their workie-day in Hell. The Poets fained three furies. — Scindet latus vna slagello.
Every day hath been their Holiday on earth: every day shall be their workyday in Hell. The Poets feigned three furies. — Scindet latus Una slagello.
d n1 vhz vbn po32 n1 p-acp n1: d n1 vmb vbi po32 n1 p-acp n1. dt n2 vvd crd n2. — fw-la fw-la fw-la fw-la.
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Altera tartareis sectos dabit anguibus artus: Tertia fumantes incoquet igne genas. One brings a Scorpion, which the Conscience eates:
Altera tartareis sectos Dabit anguibus artus: Tertia fumantes incoquet Ignite genas. One brings a Scorpion, which the Conscience eats:
fw-la n2 fw-la fw-la fw-la fw-la: fw-la fw-la n1 j-jn n2. pi vvz dt n1, r-crq dt n1 vvz:
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Another with yron whips the blacke flesh beates: Whiles the third boyles the soule in scalding heates.
another with iron whips the black Flesh beats: While the third boils the soul in scalding heats.
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Nemo ad id sero venit, vnde nunquam, cum semel venit, poterit reuerti. No man can come too late to those sufferings, from whence, being once come, hee can neuer returne. This is Hell : Nemo ad id sero venit, vnde Never, cum semel venit, poterit reuerti. No man can come too late to those sufferings, from whence, being once come, he can never return. This is Hell:
np1 fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, vvb fw-la. dx n1 vmb vvi av av-j p-acp d n2, p-acp c-crq, vbg a-acp vvn, pns31 vmb av-x vvi. d vbz n1:
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where darknesse shall be their prison, euerlastingnes their fetters, flames their torments, angry Angels their tormenters.
where darkness shall be their prison, everlastingness their fetters, flames their torments, angry Angels their tormenters.
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Vbi nec tortores deficiant, nec torti miserimoriantur. Where the scourgers shal neuer be weary of afflicting, Vbi nec tortores deficiant, nec Torti miserimoriantur. Where the scourgers shall never be weary of afflicting,
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. c-crq dt n2 vmb av-x vbi j pp-f vvg,
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nor the scourged faile their suffering. But there shall be alwayes torments for the body, and a body for torments.
nor the scourged fail their suffering. But there shall be always torments for the body, and a body for torments.
ccx dt vvn vvi po32 n1. p-acp a-acp vmb vbi av n2 p-acp dt n1, cc dt n1 p-acp n2.
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Fire shall be the consummation of their plagues, not the consumption of their persons. Vbi per millia millia annorum cruciandi, nec in secula seculorum liberandi.
Fire shall be the consummation of their plagues, not the consumption of their Persons. Vbi per millia millia Annorum cruciandi, nec in secula seculorum liberandi.
n1 vmb vbi dt n1 pp-f po32 n2, xx dt n1 pp-f po32 n2. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la fw-la.
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Myriades of yeeres shall not accomplish, nor determine their punishments.
Myriads of Years shall not accomplish, nor determine their punishments.
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It shall be their miserie, (Semper velle quod nunquam erit, semper nolle quod nunquam non erit) to haue a will neuer satisfied, a nill neuer gratified. It shall be their misery, (Semper velle quod Never erit, semper nolle quod Never non erit) to have a will never satisfied, a nill never gratified.
pn31 vmb vbi po32 n1, (fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la) pc-acp vhi dt n1 av-x vvn, pns31 vmb av-x vvn.
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3. Per profunditatem. The depth of Hell:
3. Per profunditatem. The depth of Hell:
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The Scripture is frequent to testifie Hell a deepe place, and beneath vs. Capernaum shall be cast downe to Hell. Solomon so speakes.
The Scripture is frequent to testify Hell a deep place, and beneath us Capernaum shall be cast down to Hell. Solomon so speaks.
dt n1 vbz j pc-acp vvi n1 dt j-jn n1, cc p-acp pno12 np1 vmb vbi vvn a-acp p-acp n1. np1 av vvz.
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The way of life is aboue to the wise, that hee may depart from Hell beneath. The Way of life is above to the wise, that he may depart from Hell beneath.
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And of this Harlot. Her house is the way to Hell, going downe to the chambers of death.
And of this Harlot. Her house is the Way to Hell, going down to the chambers of death.
cc pp-f d n1. po31 n1 vbz dt n1 p-acp n1, vvg a-acp p-acp dt n2 pp-f n1.
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Her feete goe downe to death, her steps take hold on Hell. Downe and beneath doe witnesse the depth of Hell. There are three places: Earth, Heauen, Hell. Her feet go down to death, her steps take hold on Hell. Down and beneath do witness the depth of Hell. There Are three places: Earth, Heaven, Hell.
po31 n2 vvi a-acp p-acp n1, po31 n2 vvb n1 p-acp n1. a-acp cc a-acp vdb vvi dt n1 pp-f n1. pc-acp vbr crd n2: n1, n1, n1.
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Earth wee all enioy, good and bad, promiscuously. Heauen is prepared for the good; and it is vpwards.
Earth we all enjoy, good and bad, promiscuously. Heaven is prepared for the good; and it is upwards.
n1 pns12 d vvb, j cc j, av-j. n1 vbz vvn p-acp dt j; cc pn31 vbz av-j.
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If ye be risen with Christ, seeke the things that are aboue. Hell is ordained for the wicked; and it is downeward; If you be risen with christ, seek the things that Are above. Hell is ordained for the wicked; and it is downward;
cs pn22 vbb vvn p-acp np1, vvb dt n2 cst vbr a-acp. n1 vbz vvn p-acp dt j; cc pn31 vbz av-j;
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called here, profundum, a depth. To define the locall place of Hell, it is too deepe for me:
called Here, profundum, a depth. To define the local place of Hell, it is too deep for me:
vvd av, fw-la, dt n1. pc-acp vvi dt j n1 pp-f n1, pn31 vbz av j-jn p-acp pno11:
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I leaue it to deeper iudgements. I doe not giue D•monax answere, being asked where Hell was.
I leave it to Deeper Judgments. I do not give D•monax answer, being asked where Hell was.
pns11 vvb pn31 pc-acp jc-jn n2. pns11 vdb xx vvi np1 n1, vbg vvn c-crq n1 vbds.
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Expecta simul ac illuc venero, et tibi per literas significabo. Tarry till I come thither, and I will send thee word by letters. No, I onely say this. Expect simul ac Illuc venero, et tibi per literas significabo. Tarry till I come thither, and I will send thee word by letters. No, I only say this.
np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n2-av fw-la. vvb p-acp pns11 vvb av, cc pns11 vmb vvi pno21 n1 p-acp n2. uh-dx, pns11 av-j vvb d.
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There is one, wee are sure of it; let vs by a good life be as sure to scape it.
There is one, we Are sure of it; let us by a good life be as sure to escape it.
pc-acp vbz pi, pns12 vbr j pp-f pn31; vvb pno12 p-acp dt j n1 vbb a-acp j pc-acp vvi pn31.
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But to confine my speech to the bounds of my Text, I take it, that by Hell & the depth of it here, is ment the deepe bondage of the wicked soules;
But to confine my speech to the bounds of my Text, I take it, that by Hell & the depth of it Here, is meant the deep bondage of the wicked Souls;
p-acp pc-acp vvi po11 n1 p-acp dt n2 pp-f po11 n1, pns11 vvb pn31, cst p-acp n1 cc dt n1 pp-f pn31 av, vbz vvn dt j-jn n1 pp-f dt j n2;
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that they are in the depth of the power of Hell. Sathan hauing by sinne a full dominion ouer their consciences.
that they Are in the depth of the power of Hell. Sathan having by sin a full dominion over their Consciences.
cst pns32 vbr p-acp dt n1 pp-f dt n1 pp-f n1. np1 vhg p-acp n1 dt j n1 p-acp po32 n2.
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For Hell is often allegorically taken in the Scriptures, So Ionas cryes vnto God out of the belly of Hell.
For Hell is often allegorically taken in the Scriptures, So Ionas cries unto God out of the belly of Hell.
p-acp n1 vbz av av-j vvn p-acp dt n2, av np1 vvz p-acp np1 av pp-f dt n1 pp-f n1.
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Dauid sung de profundis: Out of the depth haue I cryed vnto thee oh Lord. David sung de profundis: Out of the depth have I cried unto thee o Lord.
np1 vvn fw-fr fw-la: av pp-f dt n1 vhb pns11 vvn p-acp pno21 uh n1.
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So Christ speakes of the vnbeleeuer, that hee is already damned. And the reprobate are here affirmed in the depth of Hell.
So christ speaks of the unbeliever, that he is already damned. And the Reprobate Are Here affirmed in the depth of Hell.
av np1 vvz pp-f dt n1, cst pns31 vbz av vvn. cc dt n-jn vbr av vvn p-acp dt n1 pp-f n1.
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This exposition I esteeme more naturall to the words. For as the godly haue a Heauen, so the wicked a Hell, euen vpon Earth:
This exposition I esteem more natural to the words. For as the godly have a Heaven, so the wicked a Hell, even upon Earth:
d n1 pns11 vvb av-dc j p-acp dt n2. p-acp p-acp dt j vhb dt n1, av dt j dt n1, av p-acp n1:
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though both in a spirituall, not a literall sence. The reprobates Hell on earth is double; or of two sorts.
though both in a spiritual, not a literal sense. The Reprobates Hell on earth is double; or of two sorts.
cs d p-acp dt j, xx dt j n1. dt n2-jn n1 p-acp n1 vbz j-jn; cc pp-f crd n2.
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1. In that the power of Hell rules in his conscience.
1. In that the power of Hell rules in his conscience.
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Hee walkes according to the course of this world, and according to the Prince of the power of the Ayre, the spirit, that now worketh in the children of disobedience. He walks according to the course of this world, and according to the Prince of the power of the Air, the Spirit, that now works in the children of disobedience.
pns31 vvz vvg p-acp dt n1 pp-f d n1, cc vvg p-acp dt n1 pp-f dt n1 pp-f dt n1, dt n1, cst av vvz p-acp dt n2 pp-f n1.
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Hee is taken and ledde captiue of the Deuil• ; as hereafter in the chaines of damnation, so here in the bands of dominion: which Solomon cals funes peccatorum :
He is taken and led captive of the Deuil•; as hereafter in the chains of damnation, so Here in the bans of dominion: which Solomon calls Funes peccatorum:
pns31 vbz vvn cc vvn j-jn pp-f dt np1; c-acp av p-acp dt n2 pp-f n1, av av p-acp dt n2 pp-f n1: r-crq np1 vvz vvz fw-la:
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as he hath drawne iniquitie with the cords of vanitie, so hee shall be holden with the cords of his sinnes.
as he hath drawn iniquity with the cords of vanity, so he shall be held with the cords of his Sins.
c-acp pns31 vhz vvn n1 p-acp dt n2 pp-f n1, av pns31 vmb vbi vvn p-acp dt n2 pp-f po31 n2.
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2. There is a Hell in his conscience. So Saint Augustine; Sunt duo tortores anime, Timor et Dolor.
2. There is a Hell in his conscience. So Saint Augustine; Sunt duo tortores anime, Timor et Dolour.
crd pc-acp vbz dt n1 p-acp po31 n1. av n1 np1; fw-la fw-la fw-la fw-mi, fw-la fw-la n1.
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The soule hath two tormentors euen in this life, griefe for euill felt, feare of euill to be felt. Whereof the Poet.
The soul hath two tormentors even in this life, grief for evil felt, Fear of evil to be felt. Whereof the Poet.
dt n1 vhz crd n2 av p-acp d n1, n1 p-acp n-jn vvn, n1 pp-f j-jn pc-acp vbi vvn. c-crq dt n1.
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Sic mea perpetuos curarum pectora morsus, fine quibus nullo consiciantur, habent. These are the fearefull terrours whereof the guilty heart cannot be quitted, cannot be quieted;
Sic mea perpetuos curarum pectora Morsus, fine quibus nullo consiciantur, habent. These Are the fearful terrors whereof the guilty heart cannot be quit, cannot be quieted;
fw-la fw-la j fw-la fw-la fw-la, fw-la fw-la n1 fw-la, fw-la. d vbr dt j n2 c-crq dt j n1 vmbx vbi vvn, vmbx vbi vvn;
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though pleasure it selfe were his phisitian, and the whole world his minstrell.
though pleasure it self were his Physician, and the Whole world his minstrel.
cs n1 pn31 n1 vbdr po31 n1, cc dt j-jn n1 po31 n1.
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Domino priuante suo gaudio, quid esse potest in gaudium? when God withholds his musicke and peace, what can make the heart merry? Polidore Virgill thus writes of Richard the third's dreame the night before Bosworth - field. Domino priuante Sue gaudio, quid esse potest in gaudium? when God withholds his music and peace, what can make the heart merry? Polydore Virgil thus writes of Richard the third's dream the night before Bosworth - field.
fw-la n1 fw-la fw-la, fw-la fw-la fw-la p-acp fw-la? c-crq np1 vvz po31 n1 cc n1, r-crq vmb vvi dt n1 j? np1 np1 av vvz pp-f np1 dt ord n1 dt n1 p-acp np1 - n1.
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That hee thought all the Deuils in Hell pulled and haled him in most hideous and vgly shapes.
That he Thought all the Devils in Hell pulled and haled him in most hideous and ugly shapes.
cst pns31 vvd d dt n2 p-acp n1 vvn cc vvd pno31 p-acp ds j cc j n2.
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And concludes of it at last. Id credo, non fuit somnium, sed conscientia scelerum.
And concludes of it At last. Id credo, non fuit Somnium, sed conscientia Scelerum.
np1 vvz pp-f pn31 p-acp ord. fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la.
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I doe not thinke it was so much his dreame, as his wicked conscience that brought those terrours.I do not think it was so much his dream, as his wicked conscience that brought those terrors.
pns11 vdb xx vvi pn31 vbds av av-d po31 n1, c-acp po31 j n1 cst vvd d n2.
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When this euill spirit comes on a wicked Saul, let him goe to his merriest good fellowes, beguile at once the time and himselfe with playes,
When this evil Spirit comes on a wicked Saul, let him go to his merriest good Fellows, beguile At once the time and himself with plays,
c-crq d j-jn n1 vvz p-acp dt j np1, vvb pno31 vvi p-acp po31 js j n2, vvb p-acp a-acp dt n1 cc px31 p-acp n2,
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and sports, feast away his cares at his owne table, or burie them together with his wits, at a Tauerne:
and sports, feast away his Cares At his own table, or bury them together with his wits, At a Tavern:
cc n2, vvb av po31 n2 p-acp po31 d n1, cc vvi pno32 av p-acp po31 n2, p-acp dt n1:
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alas these are pitteous shifts, weaker then wals of paper. Sleepe cannot make his conscience sleepe:
alas these Are piteous shifts, Weaker then walls of paper. Sleep cannot make his conscience sleep:
uh d vbr j n2, jc cs n2 pp-f n1. n1 vmbx vvi po31 n1 n1:
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perhaps the very dreames are fearefull.
perhaps the very dreams Are fearful.
av dt j n2 vbr j.
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It will not leaue thee, till it hath shewed thee thy Hell, no nor when it hath shewed thee it, will it leaue thee quiet.
It will not leave thee, till it hath showed thee thy Hell, no nor when it hath showed thee it, will it leave thee quiet.
pn31 vmb xx vvi pno21, c-acp pn31 vhz vvn pno21 po21 n1, uh-dx ccx c-crq pn31 vhz vvn pno21 pn31, vmb pn31 vvi pno21 j-jn.
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The more thou offerest to damme vp this current, the more ragingly it swels, and gusheth ouer the resisting banckes.
The more thou offerest to dam up this current, the more ragingly it Swells, and gusheth over the resisting banks.
dt av-dc pns21 vv2 p-acp n1 p-acp d n1, dt av-dc av-vvg pn31 vvz, cc vvz p-acp dt j-vvg n2.
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This wounded Conscience runnes like the stricken Deare, with the arrow of death in the ribbes, from thicket to thicket, from shelter to shelter,
This wounded Conscience runs like the stricken Dear, with the arrow of death in the ribs, from thicket to thicket, from shelter to shelter,
d j-vvn n1 vvz av-j dt j-vvn n1, p-acp dt n1 pp-f n1 p-acp dt n2, p-acp n1 p-acp n1, p-acp n1 pc-acp vvi,
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but cannot change her paine with her place.
but cannot change her pain with her place.
cc-acp vmbx vvi po31 n1 p-acp po31 n1.
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The wound ranckles in the soule, and the longer it goes on, the worse still it festers.
The wound rankles in the soul, and the longer it Goes on, the Worse still it festers.
dt n1 vvz p-acp dt n1, cc dt jc pn31 vvz a-acp, dt jc av pn31 vvz.
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Thus sinne that spake thee so faire at her inuiting to the Banket, now presents to thy waked soule her true forme;
Thus sin that spoke thee so fair At her inviting to the Banquet, now presents to thy waked soul her true Form;
av n1 cst vvd pno21 av j p-acp pno31 vvg p-acp dt n1, av vvz p-acp po21 j-vvn n1 po31 j n1;
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and playes the make-bate betwixt God and thee, betwixt thee and thy selfe.
and plays the makebate betwixt God and thee, betwixt thee and thy self.
cc vvz dt n1 p-acp np1 cc pno21, p-acp pno21 cc po21 n1.
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So long as securitie hath kept thee sleeping in thy delighted impieties, this quarrell is not commenced.
So long as security hath kept thee sleeping in thy delighted impieties, this quarrel is not commenced.
av av-j c-acp n1 vhz vvn pno21 vvg p-acp po21 j-vvn n2, d n1 vbz xx vvn.
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The mortallest enemies are not alwayes in pitched fields one against another. This truce holds some till their death-beds;
The mortalest enemies Are not always in pitched fields one against Another. This truce holds Some till their deathbeds;
dt js-jn n2 vbr xx av p-acp j-vvn n2 pi p-acp n-jn. d n1 vvz d p-acp po32 n2;
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neither doe they euer complaine, till their complaints can doe them no good.
neither do they ever complain, till their complaints can do them no good.
av-dx vdb pns32 av vvi, c-acp po32 n2 vmb vdi pno32 dx j.
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For then at once, the sicke carkase, after many tossings and turnings to finde the easiest side, moanes his vnabated anguish:
For then At once, the sick carcase, After many tossings and turnings to find the Easiest side, moans his unabated anguish:
p-acp av p-acp a-acp, dt j n1, p-acp d n2-vvg cc n2-vvg pc-acp vvi dt js n1, n2 po31 j n1:
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and the sicker conscience, after triall of many shifts, too late feeleth and confesseth her vnappeased torment.
and the sicker conscience, After trial of many shifts, too late feeleth and Confesses her unappeased torment.
cc dt jc n1, p-acp n1 pp-f d n2, av av-j vvz cc vvz po31 j n1.
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So Cain, Iudas, Nero, in vaine seeke for forraine helps, when their executioner is within them.
So Cain, Iudas, Nero, in vain seek for foreign helps, when their executioner is within them.
np1 np1, np1, np1, p-acp j vvi p-acp j n2, c-crq po32 n1 vbz p-acp pno32.
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The wicked man cannot want furies, so long as he hath himselfe. Indeede the soule may flye from the body, not sinne from the soule.
The wicked man cannot want furies, so long as he hath himself. Indeed the soul may fly from the body, not sin from the soul.
dt j n1 vmbx vvi n2, av av-j c-acp pns31 vhz px31. av dt n1 vmb vvi p-acp dt n1, xx n1 p-acp dt n1.
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An impatient Iudas may leape out of the priuate hell in himselfe, into the common pit below;
an impatient Iudas may leap out of the private hell in himself, into the Common pit below;
dt j np1 vmb vvi av pp-f dt j n1 p-acp px31, p-acp dt j n1 a-acp;
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as the boyling fishes out of the Caldron into the flame.
as the boiling Fish out of the Caldron into the flame.
c-acp dt j-vvg n2 av pp-f dt n1 p-acp dt n1.
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But the gaine hath beene, the addition of a new hell without them, not the losse of the old hell within them.
But the gain hath been, the addition of a new hell without them, not the loss of the old hell within them.
p-acp dt n1 vhz vbn, dt n1 pp-f dt j n1 p-acp pno32, xx dt n1 pp-f dt j n1 p-acp pno32.
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The worme of Conscience doth not then cease her office of gnawing, when the f•ends begin their office of torturing.
The worm of Conscience does not then cease her office of gnawing, when the f•ends begin their office of torturing.
dt n1 pp-f n1 vdz xx av vvi po31 n1 pp-f vvg, c-crq dt n2 vvb po32 n1 pp-f vvg.
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Both ioyne their forces to make the dissolutely wicked, desolately wretched. If this man be not in the depth of Hell, deepely miserable, there is none.
Both join their forces to make the dissolutely wicked, desolately wretched. If this man be not in the depth of Hell, deeply miserable, there is none.
av-d vvb po32 n2 pc-acp vvi dt av-j j, av-j j. cs d n1 vbb xx p-acp dt n1 pp-f n1, av-jn j, pc-acp vbz pix.
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Loe now the Shot at the Deuils Banket. A reckoning must be payd, and this is double. 1. the earnest in this life. 2. the full payment in the life to come.
Loe now the Shot At the Devils Banquet. A reckoning must be paid, and this is double. 1. the earnest in this life. 2. the full payment in the life to come.
np1 av dt vvd p-acp dt n2 n1. dt n-vvg vmb vbi vvn, cc d vbz j-jn. crd dt n1 p-acp d n1. crd dt j n1 p-acp dt n1 pc-acp vvi.
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The earnest is, whiles Hell is cast into the wicked: the full satisfaction is, when the wicked shall be cast into Hell.
The earnest is, while Hell is cast into the wicked: the full satisfaction is, when the wicked shall be cast into Hell.
dt n1 vbz, cs n1 vbz vvn p-acp dt j: dt j n1 vbz, c-crq dt j vmb vbi vvn p-acp n1.
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Whosoeuer was not found written in the booke of life, was cast into the Lake of fire. Whosoever was not found written in the book of life, was cast into the Lake of fire.
r-crq vbds xx vvn vvn p-acp dt n1 pp-f n1, vbds vvn p-acp dt n1 pp-f n1.
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I will take leaue to amplifie both these a little further. 1. The earnest is the horrour of an euill conscience;
I will take leave to amplify both these a little further. 1. The earnest is the horror of an evil conscience;
pns11 vmb vvi n1 pc-acp vvi d d dt j av-jc. crd dt n1 vbz dt n1 pp-f dt j-jn n1;
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which sparkles with the beginnings of future torments. I know that some feele not this in the pride of their vanities;
which sparkles with the beginnings of future torments. I know that Some feel not this in the pride of their vanities;
r-crq vvz p-acp dt n2 pp-f j-jn n2. pns11 vvb cst d vvb xx d p-acp dt n1 pp-f po32 n2;
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or at least will not seeme to feele it. Some whorish for-heads can out-face their sinnes, and laugh them out of countenance.
or At least will not seem to feel it. some whorish foreheads can outface their Sins, and laugh them out of countenance.
cc p-acp ds vmb xx vvi pc-acp vvi pn31. d j n2 vmb vvi po32 n2, cc vvi pno32 av pp-f n1.
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Wide gorges, that can swallow periuries, bloodynesse, adulteries, vsuries, extortions without trouble. But it may be, the heart doth not laugh with the looke.
Wide gorges, that can swallow perjuries, bloodynesse, adulteries, Usuries, extortions without trouble. But it may be, the heart does not laugh with the look.
np1 vvz, cst vmb vvi n2, n1, n2, n2, n2 p-acp n1. p-acp pn31 vmb vbi, dt n1 vdz xx vvi p-acp dt n1.
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He dares be an hypocrite, that durst be a villaine.
He dares be an hypocrite, that durst be a villain.
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If hee would speake truth of hims•lfe he would testifie, that his thoughts will not affoord him sleepe,
If he would speak truth of hims•lfe he would testify, that his thoughts will not afford him sleep,
cs pns31 vmd vvi n1 pp-f n1 pns31 vmd vvi, cst po31 n2 vmb xx vvi pno31 vvi,
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nor his sleepe affoord him rest: but whiles his senses are bound, his sinne is loose.
nor his sleep afford him rest: but while his Senses Are bound, his sin is lose.
ccx po31 n1 vvi pno31 n1: cc-acp cs po31 n2 vbr vvn, po31 n1 vbz j.
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No command of reason can quiet the tempest in his heart. No sonne of Sceua, no helpe of the world, can cast out this Deuill.
No command of reason can quiet the tempest in his heart. No son of Sceva, no help of the world, can cast out this devil.
dx n1 pp-f n1 vmb vvi dt n1 p-acp po31 n1. dx n1 pp-f np1, dx n1 pp-f dt n1, vmb vvi av d n1.
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The blood of the body, often being stopped in the issue at the nostrils, bursts out at the mouth,
The blood of the body, often being stopped in the issue At the nostrils, bursts out At the Mouth,
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or finds way into the stomach.
or finds Way into the stomach.
cc vvz n1 p-acp dt n1.
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The conscience thus wounded, will bleed to death, if the blood of Iesus Christ doe not stanch it.
The conscience thus wounded, will bleed to death, if the blood of Iesus christ do not staunch it.
dt n1 av vvn, vmb vvi p-acp n1, cs dt n1 pp-f np1 np1 vdb xx vvi pn31.
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Thinke of this, ye that forget God, and are onely indulgent to your selues: the time shall come, you shall remember God, neither to your thankes, nor ease; and would forget your selues.
Think of this, you that forget God, and Are only indulgent to your selves: the time shall come, you shall Remember God, neither to your thanks, nor ease; and would forget your selves.
vvb pp-f d, pn22 cst vvb np1, cc vbr av-j j p-acp po22 n2: dt n1 vmb vvi, pn22 vmb vvi np1, av-dx p-acp po22 n2, ccx n1; cc vmd vvi po22 n2.
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Happy were it for you, if you, hauing lost your God, could also loose your selues.
Happy were it for you, if you, having lost your God, could also lose your selves.
j vbdr pn31 p-acp pn22, cs pn22, vhg vvn po22 n1, vmd av vvi po22 n2.
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But you cannot hide your selues from your selues. Conscience will neither be blinded in seeking, nor bribed in speaking.
But you cannot hide your selves from your selves. Conscience will neither be blinded in seeking, nor bribed in speaking.
p-acp pn22 vmbx vvi po22 n2 p-acp po22 n2. n1 vmb av-dx vbi vvn p-acp vvg, ccx vvd p-acp vvg.
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You shall say vnto it as that wicked Ahab to Elias, hast thou found me, oh thou mine enemie ? yet alas, all this is but the earnest.
You shall say unto it as that wicked Ahab to Elias, hast thou found me, o thou mine enemy? yet alas, all this is but the earnest.
pn22 vmb vvi p-acp pn31 p-acp d j np1 p-acp np1, vh2 pns21 vvn pno11, uh pns21 po11 n1? av uh, d d vbz p-acp dt n1.
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A hell, I may call it ▪ and a deepe hell; and, as I •ay say, a little smoake re•king out of that fiery pit:
A hell, I may call it ▪ and a deep hell; and, as I •ay say, a little smoke re•king out of that fiery pit:
dt n1, pns11 vmb vvi pn31 ▪ cc dt j-jn n1; cc, c-acp pns11 vmb vvi, dt j n1 vvg av pp-f d j n1:
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whereby the af•licted may giue a guesse at Hell, as Pythagoras guessed at the stature of Hercules by the length of his foote.
whereby the af•licted may give a guess At Hell, as Pythagoras guessed At the stature of Hercules by the length of his foot.
c-crq dt j-vvn vmb vvi dt n1 p-acp n1, c-acp npg1 vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f po31 n1.
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But else, per nulla figura geh•nnae : nothing can truely resemble Hell. 2. The earnest is infinitly short of the totall summe.
But Else, per nulla figura geh•nnae: nothing can truly resemble Hell. 2. The earnest is infinitely short of the total sum.
p-acp av, fw-la fw-la fw-la fw-la: pix vmb av-j vvi n1. crd dt n1 vbz av-j j pp-f dt j n1.
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And his Lord was wroth, and deliuered him to the tormenters, till hee should pay all that was due vnto him. And his Lord was wroth, and Delivered him to the tormenters, till he should pay all that was due unto him.
cc po31 n1 vbds j, cc vvd pno31 p-acp dt n2, c-acp pns31 vmd vvi d cst vbds j-jn p-acp pno31.
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The guest must indure a death not dying, liue a life not liuing: no torment ends without the beginning of a worse.
The guest must endure a death not dying, live a life not living: no torment ends without the beginning of a Worse.
dt n1 vmb vvi dt n1 xx vvg, vvb dt n1 xx vvg: dx n1 vvz p-acp dt n-vvg pp-f dt jc.
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The sight afflicted with darknesse and vgly Deuills: the hearing with shrikes and horrible cries: the smelling with noysome stenches:
The sighed afflicted with darkness and ugly Devils: the hearing with shrieks and horrible cries: the smelling with noisome stenches:
dt n1 vvn p-acp n1 cc j n2: dt n-vvg p-acp n2 cc j n2: dt vvg p-acp j n2:
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the tast with rauenous hunger and bitter gall:
the taste with ravenous hunger and bitter Gall:
dt n1 p-acp j n1 cc j n1:
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the feeling with intollerable, yet vnquenchable fire. Thousands poynting at, not one among thousands pitying the distressed wre•ch.
the feeling with intolerable, yet unquenchable fire. Thousands pointing At, not one among thousands pitying the distressed wre•ch.
dt n-vvg p-acp j, av j n1. crd vvg p-acp, xx pi p-acp crd j-vvg dt j-vvn n1.
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I know this Earth is a dungeon in regard of Heauen, yet a Heauen in respect of Hell, wee haue miserie enough here:
I know this Earth is a dungeon in regard of Heaven, yet a Heaven in respect of Hell, we have misery enough Here:
pns11 vvb d n1 vbz dt n1 p-acp n1 pp-f n1, av dt n1 p-acp n1 pp-f n1, pns12 vhb n1 av-d av:
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it is mercie to what is there. Thinke of a gloomy, hideous, and deepe Lake, full of pestilent dampes and rotten vapours,
it is mercy to what is there. Think of a gloomy, hideous, and deep Lake, full of pestilent damps and rotten vapours,
pn31 vbz n1 p-acp r-crq vbz a-acp. vvb pp-f dt j, j, cc j-jn n1, j pp-f j n2-jn cc j-vvn n2,
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as thicke as cloudes of pitch, more palpable then the fogs of Egipt;
as thick as Clouds of pitch, more palpable then the fogs of Egypt;
c-acp j c-acp n2 pp-f n1, av-dc j cs dt n2 pp-f np1;
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that the eye of the Sunne is too dull to peirce them, and his heate too weake to dissolue them.
that the eye of the Sun is too dull to pierce them, and his heat too weak to dissolve them.
cst dt n1 pp-f dt n1 vbz av j pc-acp vvi pno32, cc po31 n1 av j pc-acp vvi pno32.
(8) sermon (DIV1)
281
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2627
Adde hereunto a fire flashing in the reprobates face;
Add hereunto a fire flashing in the Reprobates face;
vvb av dt n1 vvg p-acp dt n2-jn n1;
(8) sermon (DIV1)
281
Page 190
2628
which shall yeeld no more light then with a glimpse to shew him the torments of others,
which shall yield no more Light then with a glimpse to show him the torments of Others,
r-crq vmb vvi av-dx av-dc j cs p-acp dt n1 pc-acp vvi pno31 dt n2 pp-f n2-jn,
(8) sermon (DIV1)
281
Page 190
2629
and others the torments of himselfe;
and Others the torments of himself;
cc n2-jn dt n2 pp-f px31;
(8) sermon (DIV1)
281
Page 190
2630
yet withall, of so violent a burning that should it glow on mountaines of steele, it would melt them like mountaines of Snow. This is the guests reckoning :
yet withal, of so violent a burning that should it glow on Mountains of steel, it would melt them like Mountains of Snow. This is the guests reckoning:
av av, pp-f av j dt j-vvg cst vmd pn31 vvi p-acp n2 pp-f n1, pn31 vmd vvi pno32 av-j n2 pp-f n1. d vbz dt ng1 vvg:
(8) sermon (DIV1)
281
Page 190
2631
a sore, a sowre payment, for a short and scarce sweet Banket. All his senses haue been pleased, now they are all plagued.
a soar, a sour payment, for a short and scarce sweet Banquet. All his Senses have been pleased, now they Are all plagued.
dt j, dt j n1, p-acp dt j cc av-j j n1. d po31 n2 vhb vbn vvn, av pns32 vbr d vvn.
(8) sermon (DIV1)
282
Page 190
2632
In stead of perfumes & fragrant odors, a sulphurous stench shall strike vp into his nosthrils:
In stead of perfumes & fragrant odours, a sulphurous stench shall strike up into his nostrils:
p-acp n1 pp-f n2 cc j n2, dt j n1 vmb vvi a-acp p-acp po31 n2:
(8) sermon (DIV1)
282
Page 190
2633
In stead of his lasciuious Dalila's, that fadomed him in the armes of lust, behold Adders, Toades, Serpents, crawling on his bosome:
In stead of his lascivious Dalila's, that fadomed him in the arms of lust, behold Adders, Toads, Serpents, crawling on his bosom:
p-acp n1 pp-f po31 j npg1, cst j pno31 p-acp dt n2 pp-f n1, vvb n2, n2, n2, vvg p-acp po31 n1:
(8) sermon (DIV1)
282
Page 192
2634
In stead of the Dorian musicke charming his eares;
In stead of the Dorian music charming his ears;
p-acp n1 pp-f dt np1 n1 vvg po31 n2;
(8) sermon (DIV1)
282
Page 192
2635
Man-drakes and Night-rauens still shriking to them the reuerberating grones of euer and neuer dying companions, tolling their funerall (not finall) knels and yels round about him.
Mandrakes and Night-ravens still shrieking to them the reverberating groans of ever and never dying Sodales, tolling their funeral (not final) kneels and yels round about him.
n2 cc n2 av vvg p-acp pno32 dt vvg n2 pp-f av cc av-x vvg n2, vvg po32 n1 (xx j) vvz cc vvz av-j p-acp pno31.
(8) sermon (DIV1)
282
Page 192
2636
In stead of wanton kisses, snakes euer sucking at his breath and galling his flesh with their neuer blunted stings.
In stead of wanton Kisses, snakes ever sucking At his breath and galling his Flesh with their never blunted stings.
p-acp n1 pp-f j-jn n2, n2 av vvg p-acp po31 n1 cc vvg po31 n1 p-acp po32 av j-vvn n2.
(8) sermon (DIV1)
282
Page 192
2637
Thinke of this feast, you riotous feasters in sinne.
Think of this feast, you riotous feasters in sin.
vvb pp-f d vvi, pn22 j n2 p-acp n1.
(8) sermon (DIV1)
283
Page 192
2638
There is a place called Hell, whither after the generall and last assises, the condemned shall be sent, through a blacke way, (death is but a shadow to it) with many a sigh and sobbe,
There is a place called Hell, whither After the general and last assizes, the condemned shall be sent, through a black Way, (death is but a shadow to it) with many a sighs and sob,
pc-acp vbz dt n1 vvn n1, c-crq p-acp dt n1 cc ord n2, dt j-vvn vmb vbi vvn, p-acp dt j-jn n1, (n1 vbz p-acp dt n1 p-acp pn31) p-acp d dt n1 cc vvi,
(8) sermon (DIV1)
283
Page 192
2639
and grones, to those cursed fiends, that must be their tormentors, as they haue beene their tempters.
and groans, to those cursed fiends, that must be their tormentors, as they have been their tempters.
cc n2, p-acp d j-vvn n2, cst vmb vbi po32 n2, c-acp pns32 vhb vbn po32 n2.
(8) sermon (DIV1)
283
Page 192
2640
Behold now a new feast, a fatall, a finall one.
Behold now a new feast, a fatal, a final one.
vvb av dt j n1, dt j, dt j pi.
(8) sermon (DIV1)
283
Page 192
2641
To suppe in the vault of darknesse, with the princes and subiects of horror, at the table of vengance, in the chaire of desperation.
To sup in the vault of darkness, with the Princes and Subjects of horror, At the table of vengeance, in the chair of desperation.
p-acp vvi p-acp dt n1 pp-f n1, p-acp dt n2 cc n2-jn pp-f n1, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1.
(8) sermon (DIV1)
283
Page 192
2642
Where the difference on earth betwixt Master and Seruant, drudge and commander, shall be quite abolished:
Where the difference on earth betwixt Master and Servant, drudge and commander, shall be quite abolished:
c-crq dt n1 p-acp n1 p-acp n1 cc n1, n1 cc n1, vmb vbi av vvn:
(8) sermon (DIV1)
283
Page 192
2643
Except some Atheisticall Machiauell, or trayterous Seminary, or some bloody delegate of the Inquisition, be admitted the vpper-end of the table:
Except Some Atheistical Machiavelli, or traitorous Seminary, or Some bloody delegate of the Inquisition, be admitted the vpper-end of the table:
c-acp d j np1, cc j n1, cc d j vvb pp-f dt n1, vbb vvn dt n1 pp-f dt n1:
(8) sermon (DIV1)
283
Page 192
2644
But otherwise there is no regard of age, beauty, riches, valour, learning, birth. The vsurer hath not a cushion more then his broker.
But otherwise there is no regard of age, beauty, riches, valour, learning, birth. The usurer hath not a cushion more then his broker.
cc-acp av pc-acp vbz dx n1 pp-f n1, n1, n2, n1, n1, n1. dt n1 vhz xx dt n1 av-dc cs po31 n1.
(8) sermon (DIV1)
283
Page 192
2645
There is not the bredth of a bench betweene Herod and his Parasites. The Pope himselfe hath no easier a bed, then the poorest Masse-priest.
There is not the breadth of a bench between Herod and his Parasites. The Pope himself hath no Easier a Bed, then the Poorest Mass priest.
pc-acp vbz xx dt n1 pp-f dt n1 p-acp np1 cc po31 n2. dt n1 px31 vhz dx jc dt n1, cs dt js n1.
(8) sermon (DIV1)
283
Page 192
2646
Corinthian Lais speeds no better then her chambermaid. The Cardinall hath not the vpper hand of his Pander.Corinthian Lais speeds no better then her chambermaid. The Cardinal hath not the upper hand of his Pander.
jp np1 vvz dx jc cs po31 n1. dt n1 vhz xx dt jc n1 pp-f po31 n1.
(8) sermon (DIV1)
283
Page 192
2647
There is no prioritie betweene the plotter and the intelligencer; betweene the vestall and the Nunne;
There is no priority between the plotter and the intelligencer; between the vestal and the Nun;
pc-acp vbz dx n1 p-acp dt n1 cc dt n1; p-acp dt j-jn cc dt n1;
(8) sermon (DIV1)
283
Page 192
2648
betweene the proud Prodigall, and his vnconscionable Creditor. Indeede the greatest sinner shall haue the greatest punishment.
between the proud Prodigal, and his unconscionable Creditor. Indeed the greatest sinner shall have the greatest punishment.
p-acp dt j n-jn, cc po31 j n1. av dt js n1 vmb vhi dt js n1.
(8) sermon (DIV1)
283
Page 192
2649
And hee that hath beene a principall guest to the Deuill on earth;
And he that hath been a principal guest to the devil on earth;
cc pns31 cst vhz vbn dt j-jn n1 p-acp dt n1 p-acp n1;
(8) sermon (DIV1)
284
Page 192
2650
shall (and that on earth were a strange priuiledge) hold his place in Hell.
shall (and that on earth were a strange privilege) hold his place in Hell.
vmb (cc cst p-acp n1 vbdr dt j n1) vvb po31 n1 p-acp n1.
(8) sermon (DIV1)
284
Page 192
2651
Reward her, euen as she rewarded you: and double vnto her double, according to her workes: Reward her, even as she rewarded you: and double unto her double, according to her works:
vvb pno31, av c-acp pns31 vvd pn22: cc j-jn p-acp po31 j-jn, vvg p-acp po31 n2:
(8) sermon (DIV1)
284
Page 192
2652
in the cup which shee hath filled, fill to her double.
in the cup which she hath filled, fill to her double.
p-acp dt n1 r-crq pns31 vhz vvn, vvb p-acp po31 j-jn.
(8) sermon (DIV1)
284
Page 192
2653
How much shee hath glorified her selfe, and liued deliciously, so much torment and sorrow giue her.
How much she hath glorified her self, and lived deliciously, so much torment and sorrow give her.
c-crq d pns31 vhz vvn po31 n1, cc vvd av-j, av av-d vvi cc n1 vvb pno31.
(8) sermon (DIV1)
284
Page 192
2654
Diues that fedde so hartily on this bread of Iniquitie, and drunke so deepe draughts of the waters of sinne, reserues his superioritie in torment, that hee had in pleasure.Diues that fed so heartily on this bred of Iniquity, and drunk so deep draughts of the waters of sin, reserves his superiority in torment, that he had in pleasure.
fw-la cst vvd av av-j p-acp d n1 pp-f n1, cc vvn av j-jn n2 pp-f dt n2 pp-f n1, vvz po31 n1 p-acp n1, cst pns31 vhd p-acp n1.
(8) sermon (DIV1)
284
Page 192
2655
Behold, hee craues with more floods of scalding teares, then euer Esau shed for the blessing,
Behold, he craves with more floods of scalding tears, then ever Esau shed for the blessing,
vvb, pns31 vvz p-acp dc n2 pp-f j-vvg n2, av av np1 vvn p-acp dt n1,
(8) sermon (DIV1)
284
Page 192
2656
but one drop of water to coole his tongue, and could not be allowed it.
but one drop of water to cool his tongue, and could not be allowed it.
cc-acp crd n1 pp-f n1 pc-acp vvi po31 n1, cc vmd xx vbi vvn pn31.
(8) sermon (DIV1)
284
Page 192
2657
But what if all the riuers in the South, all the waters in the Ocean had beene granted him, his tongue would still haue withered and smarted with heate, himselfe still crying in the language of Hell, a non sufficit, It is not enough.
But what if all the Rivers in the South, all the waters in the Ocean had been granted him, his tongue would still have withered and smarted with heat, himself still crying in the language of Hell, a non sufficit, It is not enough.
p-acp q-crq cs d dt n2 p-acp dt n1, d dt n2 p-acp dt n1 vhd vbn vvn pno31, po31 n1 vmd av vhi vvn cc vvn p-acp n1, px31 av vvg p-acp dt n1 pp-f n1, dt fw-fr fw-la, pn31 vbz xx av-d.
(8) sermon (DIV1)
284
Page 192
2658
Or what if his tongue had beene eased, yet his heart, liuer, lungs, bowells, armes, legges should still haue fryed.
Or what if his tongue had been eased, yet his heart, liver, lungs, bowels, arms, legs should still have fried.
cc q-crq cs po31 n1 vhd vbn vvn, av po31 n1, n1, n2, n2, n2, n2 vmd av vhi vvd.
(8) sermon (DIV1)
284
Page 192
2659
Thus hee that eate and dranke with superfluitie, the purest flower of the Wheate, the reddest blood of the Grape;
Thus he that eat and drank with superfluity, the Purest flower of the Wheat, the reddest blood of the Grape;
av pns31 cst vvd cc vvd p-acp n1, dt js n1 pp-f dt n1, dt js-jn n1 pp-f dt n1;
(8) sermon (DIV1)
285
Page 192
2660
his body kept as well from diseas••, as soft linnen and fine rayment could preserue it: here findes a fearfull alteration.
his body kept as well from diseas••, as soft linen and fine raiment could preserve it: Here finds a fearful alteration.
po31 n1 vvd a-acp av p-acp n1, c-acp j n1 cc j n1 vmd vvi pn31: av vvz dt j n1.
(8) sermon (DIV1)
285
Page 192
2661
From the table of surfet, to the table of torment, from feeding on Iunkets, to gnaw his owne flesh:
From the table of surfeit, to the table of torment, from feeding on Junkets, to gnaw his own Flesh:
p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, p-acp vvg p-acp n2, pc-acp vvi po31 d n1:
(8) sermon (DIV1)
285
Page 192
2662
from bowles of wine to the want of cold water; from the soft foldes of fine silkes, to the winding lashes of furies:
from bowls of wine to the want of cold water; from the soft folds of fine silks, to the winding Lashes of furies:
p-acp n2 pp-f n1 p-acp dt n1 pp-f j-jn n1; p-acp dt j n2 pp-f j n2, p-acp dt j-vvg n2 pp-f n2:
(8) sermon (DIV1)
285
Page 192
2663
from chaines of gold for ornament, to chaines of yron for torment: from a bed of downe, to a bed of flames:
from chains of gold for ornament, to chains of iron for torment: from a Bed of down, to a Bed of flames:
p-acp n2 pp-f n1 p-acp n1, p-acp n2 pp-f n1 p-acp n1: p-acp dt n1 pp-f a-acp, p-acp dt n1 pp-f n2:
(8) sermon (DIV1)
285
Page 192
2664
from laughing among his companions, to howling with Deuils: from hauing the poore begging at his gates, to begge himselfe;
from laughing among his Sodales, to howling with Devils: from having the poor begging At his gates, to beg himself;
p-acp vvg p-acp po31 n2, p-acp vvg p-acp n2: p-acp vhg dt j n-vvg p-acp po31 n2, pc-acp vvi px31;
(8) sermon (DIV1)
285
Page 192
2665
and that as that Rich-man, for one drop of water.
and that as that Richman, for one drop of water.
cc cst p-acp d n1, p-acp crd n1 pp-f n1.
(8) sermon (DIV1)
285
Page 192
2666
Who can expresse the horrour and miserie of this guest? Non mihi si centum linguae sint, ora { que } centum, Ferrea vox, omnes scelerum comprendere formas, Omnia poenarum percurrere nomina possim.
Who can express the horror and misery of this guest? Non mihi si centum linguae sint, ora { que } centum, Ferrea vox, omnes Scelerum comprendere formas, Omnia Poenarum percurrere nomina possim.
q-crq vmb vvi dt n1 cc n1 pp-f d n1? fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(8) sermon (DIV1)
285
Page 193
2667
No hart of man can thinke, no tongue can tell The direfull paines, ordain'd and felt in hell.
No heart of man can think, no tongue can tell The direful pains, ordained and felt in hell.
dx n1 pp-f n1 vmb vvi, dx n1 vmb vvi dt j n2, vvn cc vvn p-acp n1.
(8) sermon (DIV1)
285
Page 193
2668
Now sorrowes meete at the Guests hart, as at a feast; all the furies of hell leape on the Table of his Conscience.
Now sorrows meet At the Guests heart, as At a feast; all the furies of hell leap on the Table of his Conscience.
av n2 vvb p-acp dt n2 n1, c-acp p-acp dt n1; d dt n2 pp-f n1 vvi p-acp dt n1 pp-f po31 n1.
(8) sermon (DIV1)
286
Page 193
2669
Thought calls to Feare, Feare to Horrour, Horrour to Dispaire, Dispaire to Torment, Torment to Extremitie, all to Eternitie;
Thought calls to fear, fear to Horror, Horror to Despair, Despair to Torment, Torment to Extremity, all to Eternity;
n1 vvz p-acp n1, vvb p-acp n1, n1 p-acp n1, n1 p-acp n1, vvb p-acp n1, d p-acp n1;
(8) sermon (DIV1)
286
Page 193
2670
Come and helpe to afflict this wretch.
Come and help to afflict this wretch.
vvb cc vvi pc-acp vvi d n1.
(8) sermon (DIV1)
286
Page 193
2671
All the parts of his body and soule leaue their naturall and woonted vses, and spend their times in wretchednesse and confusion.
All the parts of his body and soul leave their natural and wonted uses, and spend their times in wretchedness and confusion.
av-d dt n2 pp-f po31 n1 cc n1 vvb po32 j cc j n2, cc vvi po32 n2 p-acp n1 cc n1.
(8) sermon (DIV1)
286
Page 193
2672
Hee runnes through a thousand deaths and cannot dye. Heauie irons are locked on him: all his lights and delights are put out at once.
He runs through a thousand death's and cannot die. Heavy irons Are locked on him: all his lights and delights Are put out At once.
pns31 vvz p-acp dt crd n2 cc vmbx vvi. j n2 vbr vvn p-acp pno31: d po31 n2 cc n2 vbr vvn av p-acp a-acp.
(8) sermon (DIV1)
286
Page 193
2673
Hee hath no soule capable of comfort. And though his eyes distill like fountaines, yet God is now inexorable:
He hath no soul capable of Comfort. And though his eyes distil like fountains, yet God is now inexorable:
pns31 vhz dx n1 j pp-f n1. cc cs po31 n2 vvb av-j n2, av np1 vbz av j:
(8) sermon (DIV1)
286
Page 193
2674
His Mittimus is without Bayle, and the Prison can neuer be broken. God will not heare now, that might not he heard before.
His Mittimus is without Bail, and the Prison can never be broken. God will not hear now, that might not he herd before.
po31 fw-la vbz p-acp n1, cc dt n1 vmb av-x vbi vvn. np1 vmb xx vvi av, cst vmd xx pns31 vvn a-acp.
(8) sermon (DIV1)
286
Page 193
2675
That you may conceiue things more spirituall and remote, by passions neerer to sense. Suppose that a man being gloriously roabed, deliciously feasted.
That you may conceive things more spiritual and remote, by passion nearer to sense. Suppose that a man being gloriously robed, deliciously feasted.
cst pn22 vmb vvi n2 av-dc j cc j, p-acp n2 av-jc p-acp n1. vvb cst dt n1 vbg av-j vvn, av-j vvn.
(8) sermon (DIV1)
287
Page 193
2676
Prince-like serued, attended, honoured, and set on the proudest height of pleasure that euer mortallitie boasted;
Princelike served, attended, honoured, and Set on the proudest height of pleasure that ever mortality boasted;
j vvn, vvn, vvn, cc vvn p-acp dt js n1 pp-f n1 cst av n1 vvd;
(8) sermon (DIV1)
287
Page 193
2677
should in one (vnsuspected) moment be tumbled downe to a bottome, more full of true miseries,
should in one (unsuspected) moment be tumbled down to a bottom, more full of true misery's,
vmd p-acp crd (j) n1 vbb vvn a-acp p-acp dt n1, av-dc j pp-f j n2,
(8) sermon (DIV1)
287
Page 193
2678
then his promontory was of false delights:
then his promontory was of false delights:
cs po31 n1 vbds pp-f j n2:
(8) sermon (DIV1)
287
Page 193
2679
and there be ringed about with all the gory Mutherers, blacke Atheists, sacrilegious Church-robbers, and incestuous Rauishers, that haue euer disgorged their poyson on earth, to re-assume it in Hell:
and there be ringed about with all the gory Murderers, black Atheists, sacrilegious Church-robbers, and incestuous Ravishers, that have ever disgorged their poison on earth, to reassume it in Hell:
cc pc-acp vbi vvn a-acp p-acp d dt j n2, j-jn n2, j n2, cc j n2, cst vhb av vvn po32 n1 p-acp n1, p-acp j pn31 p-acp n1:
(8) sermon (DIV1)
287
Page 193
2680
Nay adde further to this supposition, that this depth he is throwne into, was no better then a vast Charnell-house, hung round with lamps burning blew and dimme, set in hollow corners;
Nay add further to this supposition, that this depth he is thrown into, was no better then a vast charnel house, hung round with lamps burning blue and dim, Set in hollow corners;
uh-x vvb av-jc p-acp d n1, cst d n1 pns31 vbz vvn p-acp, vbds av-dx jc cs dt j n1, vvd av-j p-acp n2 vvg j-jn cc j, vvn p-acp j-jn n2;
(8) sermon (DIV1)
287
Page 194
2681
whose glimmering serues to discouer the hideous torments:
whose glimmering serues to discover the hideous torments:
rg-crq j-vvg zz pc-acp vvi dt j n2:
(8) sermon (DIV1)
287
Page 194
2682
all the ground in stead of greene rushes, strewed with fun•rall rosemary and dead mens bones:
all the ground in stead of green Rushes, strewed with fun•rall rosemary and dead men's bones:
d dt n1 p-acp n1 pp-f j-jn n2, vvn p-acp j n1 cc j ng2 n2:
(8) sermon (DIV1)
287
Page 194
2683
some corpses standing vpright in their knotted winding-sheetes; others rotted in their Coffins, which yawne wide to vent their stench:
Some corpses standing upright in their knotted winding-sheets; Others rotted in their Coffins, which yawn wide to vent their stench:
d n2 vvg av-j p-acp po32 j-vvn n2; n2-jn vvd p-acp po32 n2, r-crq vvb av-j pc-acp vvi po32 n1:
(8) sermon (DIV1)
287
Page 194
2684
there the bare ribs of a Father that begat him, heere the hollow skull of a Mother that bare him.
there the bore ribs of a Father that begat him, Here the hollow skull of a Mother that bore him.
a-acp dt j n2 pp-f dt n1 cst vvd pno31, av dt j-jn n1 pp-f dt n1 cst vvd pno31.
(8) sermon (DIV1)
287
Page 194
2685
How direfull and amazing are these things to sense!
How direful and amazing Are these things to sense!
q-crq j cc j-vvg vbr d n2 p-acp n1!
(8) sermon (DIV1)
287
Page 194
2686
Or if Imagination can giue being to a more fearefull place, that, or rather worse then that is Hell.
Or if Imagination can give being to a more fearful place, that, or rather Worse then that is Hell.
cc cs n1 vmb vvi vbg p-acp dt av-dc j n1, cst, cc av-c jc cs d vbz n1.
(8) sermon (DIV1)
288
Page 194
2687
If a poore man sodainely starting out of a golden slumber, should see his house flaming about him, his louing Wife and loued Infants brea•hing their spirits to heauen through the mercilesse fire, himselfe inringed with it, calling for despaired succour;
If a poor man suddenly starting out of a golden slumber, should see his house flaming about him, his loving Wife and loved Infants brea•hing their spirits to heaven through the merciless fire, himself inringed with it, calling for despaired succour;
cs dt j n1 av-j vvg av pp-f dt j n1, vmd vvi po31 n1 vvg p-acp pno31, po31 j-vvg n1 cc j-vvn n2 vvg po32 n2 p-acp n1 p-acp dt j n1, px31 vvn p-acp pn31, vvg p-acp vvd n1;
(8) sermon (DIV1)
288
Page 194
2688
the miserable Churle his next neighbour, not vouchsafeing •o answere, when the putting forth of an arme might •aue him:
the miserable Churl his next neighbour, not vouchsafing •o answer, when the putting forth of an arm might •aue him:
dt j n1 po31 ord n1, xx vvg av n1, c-crq dt vvg av pp-f dt n1 vmd vhi pno31:
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such shall be their miseries in Hell, and nor an Angell nor a Saint shall refresh them with any comfort.
such shall be their misery's in Hell, and nor an Angel nor a Saint shall refresh them with any Comfort.
d vmb vbi po32 n2 p-acp n1, cc ccx dt n1 ccx dt n1 vmb vvi pno32 p-acp d n1.
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These are all but shadowes, nay not shadowes of the infernall depth here expressed. You heare it;
These Are all but shadows, nay not shadows of the infernal depth Here expressed. You hear it;
d vbr d cc-acp n2, uh-x xx n2 pp-f dt j n1 av vvn. pn22 vvb pn31;
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feare it, fly it, scape it.
Fear it, fly it, escape it.
vvb pn31, vvb pn31, vvb pn31.
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Feare it by Repentance, flye it by your Faith, and you shall scape it by Gods mercie.
fear it by Repentance, fly it by your Faith, and you shall escape it by God's mercy.
n1 pn31 p-acp n1, vvb pn31 p-acp po22 n1, cc pn22 vmb vvi pn31 p-acp npg1 n1.
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This is their (Po•na sensus) positiue punishmen• ▪ There is also (Poena damni) to be considered, their priuatiue punishment.
This is their (Po•na sensus) positive punishmen• ▪ There is also (Poena damn) to be considered, their privative punishment.
d vbz po32 (fw-la fw-la) j n1 ▪ pc-acp vbz av (fw-la fw-la) pc-acp vbi vvn, po32 j n1.
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They haue lost a place on earth, whose ioy w•s temporall; they haue missed a place in Heauen, whose ioy is eternall.
They have lost a place on earth, whose joy w•s temporal; they have missed a place in Heaven, whose joy is Eternal.
pns32 vhb vvn dt n1 p-acp n1, rg-crq n1 vbz j; pns32 vhb vvn dt n1 p-acp n1, rg-crq n1 vbz j.
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Now they finde that a dinner of greene hearbes with Gods loue, is better then a stalled Oxe, and his hatred withall.
Now they find that a dinner of green herbs with God's love, is better then a stalled Ox, and his hatred withal.
av pns32 vvb cst dt n1 pp-f j-jn n2 p-acp npg1 n1, vbz jc cs dt vvn n1, cc po31 n1 av.
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A feast of sallets, or Daniels pulse, is more cheris•ing with mercie, then Belshazzars Banket without it.
A feast of salads, or Daniel's pulse, is more cheris•ing with mercy, then Belshazzars Banquet without it.
dt n1 pp-f n2, cc np1 n1, vbz av-dc vvg p-acp n1, cs n2 n1 p-acp pn31.
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Now they finde Solomon• Se•mon true;
Now they find Solomon• Se•mon true;
av pns32 vvb np1 j j;
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that though the bread of deceit •e swe•t to a man, yet the time is come;
that though the bred of deceit •e swe•t to a man, yet the time is come;
cst cs dt n1 pp-f n1 vbb vvn p-acp dt n1, av dt n1 vbz vvn;
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that the mouth is filled with grauell. No, no: •he blessing of God onely maketh fat, and hee addeth no sorrow vnto it.
that the Mouth is filled with gravel. No, no: •he blessing of God only makes fat, and he adds no sorrow unto it.
cst dt n1 vbz vvn p-acp n1. uh-dx, uh-dx: uh n1 pp-f np1 av-j vvz j, cc pns31 vvz dx n1 p-acp pn31.
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Waters, the wicked desired, and Bread, they lusted after;Waters, the wicked desired, and Bred, they lusted After;
ng1, dt j vvd, cc n1, pns32 vvd a-acp;
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behold after their secure sleepe, and dreamed ioyes on earth, with what hungry soules doe they awake in Hell?
behold After their secure sleep, and dreamed Joys on earth, with what hungry Souls do they awake in Hell?
vvb a-acp po32 j n1, cc vvd n2 p-acp n1, p-acp r-crq j n2 vdb pns32 vvb p-acp n1?
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But what are the Bread and the Waters, they might haue enioyed with the Sain•s in Heauen? Such as shall neuer be dryed vp.
But what Are the Bred and the Waters, they might have enjoyed with the Sain•s in Heaven? Such as shall never be dried up.
cc-acp r-crq vbr dt n1 cc dt n2, pns32 vmd vhi vvn p-acp dt n2 p-acp n1? d c-acp vmb av-x vbi vvn a-acp.
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Ie• thy presence is the fulnesse of ioy: and at thy right hand there are pleasures for euermore. Ie• thy presence is the fullness of joy: and At thy right hand there Are pleasures for evermore.
np1 po21 n1 vbz dt n1 pp-f n1: cc p-acp po21 j-jn n1 pc-acp vbr n2 p-acp av.
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Happy is the vndefiled soule, who is innocent from the great offence ;
Happy is the undefiled soul, who is innocent from the great offence;
j vbz dt j n1, r-crq vbz j-jn p-acp dt j n1;
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all whose sinnes are washed as white as Snow, in that blood, which alone is able to purge the conscience from dead workes.
all whose Sins Are washed as white as Snow, in that blood, which alone is able to purge the conscience from dead works.
d rg-crq n2 vbr vvn p-acp j-jn c-acp n1, p-acp cst n1, r-crq av-j vbz j pc-acp vvi dt n1 p-acp j n2.
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He that walketh righteously, &c. he shall dwell on high: his place of defence shall be the munitions of rockes: Bread shall be giuen him; his Waters shall be sure. He that walks righteously, etc. he shall dwell on high: his place of defence shall be the munitions of Rocks: Bred shall be given him; his Waters shall be sure.
pns31 cst vvz av-j, av pns31 vmb vvi p-acp j: png31 n1 pp-f n1 vmb vbi dt n2 pp-f n2: n1 vmb vbi vvn pno31; po31 n2 vmb vbi j.
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His ioyes are certaine and stable; no alteration, no alternation shall empaire them. The wicked for the slight breakfast of this world, loose the Lambs supper of glory.
His Joys Are certain and stable; no alteration, no alternation shall impair them. The wicked for the slight breakfast of this world, lose the Lambs supper of glory.
po31 n2 vbr j cc j; dx n1, dx n1 vmb vvi pno32. dt j p-acp dt j n1 pp-f d n1, vvb dt ng1 n1 pp-f n1.
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Where these foure things concurre, that make a perfect feast: Dies lectus, locus electus, coetus bene collectus, apparatus non neglectus. A good time, eternitie. A good place, Heauen. A good companie, the Saints. Good cheere, Glory.
Where these foure things concur, that make a perfect feast: Die lectus, locus Electus, Coetus bene Collectus, apparatus non Neglectus. A good time, eternity. A good place, Heaven. A good company, the Saints. Good cheer, Glory.
c-crq d crd n2 vvb, cst vvb dt j n1: vvz fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-fr fw-la. dt j n1, n1. dt j n1, n1. dt j n1, dt n2. j n1, n1.
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1. God himselfe is the feast-maker: he is Land-lord of the world, and •illeth euery liuing thing with goodnesse.
1. God himself is the Feast maker: he is Landlord of the world, and •illeth every living thing with Goodness.
crd np1 px31 vbz dt n1: pns31 vbz n1 pp-f dt n1, cc vvz d j-vvg n1 p-acp n1.
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The Eagles and Lions seeke their meate at God.
The Eagles and Lions seek their meat At God.
dt n2 cc n2 vvb po32 n1 p-acp np1.
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But though all the sonnes of Iacob haue good cheare from Ioseph yet Beniamins messe exceeds.
But though all the Sons of Iacob have good cheer from Ioseph yet Benjamites mess exceeds.
p-acp cs d dt n2 pp-f np1 vhb j n1 p-acp np1 av ng1 n1 vvz.
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Esau shall haue the prosperitie of the earth, but Iacob goes away with the blessing.Esau shall have the Prosperity of the earth, but Iacob Goes away with the blessing.
np1 vmb vhi dt n1 pp-f dt n1, cc-acp np1 vvz av p-acp dt n1.
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Ismaell may haue outward fauours, but the inheritance belongs to Izhak ▪ The King fauoureth all his subiects,Ishmael may have outward favours, but the inheritance belongs to Isaac ▪ The King favours all his Subjects,
np1 vmb vhi j n2, cc-acp dt n1 vvz p-acp np1 ▪ dt n1 vvz d po31 n2-jn,
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but they of his Court stand in his presence, & partake of his Princely graces.
but they of his Court stand in his presence, & partake of his Princely graces.
cc-acp pns32 pp-f po31 n1 vvi p-acp po31 n1, cc vvi pp-f po31 j n2.
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Gods bountie extends to the wicked also, but the Saints shall onely sit at his table in Heauen.
God's bounty extends to the wicked also, but the Saints shall only fit At his table in Heaven.
npg1 n1 vvz p-acp dt j av, cc-acp dt n2 vmb av-j vvi p-acp po31 n1 p-acp n1.
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This is that feaster, qui est super omnia, et sine quo nulla sunt omnia. Of him, and through him, and to him are all things:
This is that feaster, qui est super omnia, et sine quo nulla sunt omnia. Of him, and through him, and to him Are all things:
d vbz d n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. pp-f pno31, cc p-acp pno31, cc p-acp pno31 vbr d n2:
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to whom be glory for euer. 2. The cheare is beyond all sense, all science.to whom be glory for ever. 2. The cheer is beyond all sense, all science.
p-acp ro-crq vbb n1 p-acp av. crd dt n1 vbz p-acp d n1, d n1.
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Eye hath not seene, nor eare heard, nether haue entred into the heart of man, the things God hath prepared for them that loue him. Eye hath not seen, nor ear herd, neither have entered into the heart of man, the things God hath prepared for them that love him.
n1 vhz xx vvn, ccx n1 vvd, j vhb vvn p-acp dt n1 pp-f n1, dt n2 np1 vhz vvn p-acp pno32 cst vvb pno31.
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The eye sees much, the eare heares more, the heart conceaues most, yet all short of apprehension, much more of comprehension of these pleasures.
The eye sees much, the ear hears more, the heart conceives most, yet all short of apprehension, much more of comprehension of these pleasures.
dt n1 vvz d, dt n1 vvz av-dc, dt n1 vvz av-ds, av d j pp-f n1, av-d av-dc pp-f n1 pp-f d n2.
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Therefore enter thou into thy Masters ioy, for it is too great to enter into thee. 3. The company is excellent:
Therefore enter thou into thy Masters joy, for it is too great to enter into thee. 3. The company is excellent:
av vvb pns21 p-acp po21 ng1 n1, p-acp pn31 vbz av j pc-acp vvi p-acp pno21. crd dt n1 vbz j:
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the glorious presence of the blessed Trinitie, the Father that made vs, the Sonne that bought vs, the Holy Ghost that brought vs to this place.
the glorious presence of the blessed Trinity, the Father that made us, the Son that bought us, the Holy Ghost that brought us to this place.
dt j n1 pp-f dt j-vvn np1, dt n1 cst vvd pno12, dt n1 cst vvd pno12, dt j n1 cst vvd pno12 p-acp d n1.
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The holy and vnspotted Angels, that reioyced at our conuersion on earth, much more at our consolation in Heauen. All the Patriarchs, Prophets, Saints;
The holy and unspotted Angels, that rejoiced At our conversion on earth, much more At our consolation in Heaven. All the Patriarchs, prophets, Saints;
dt j cc j n2, cst vvd p-acp po12 n1 p-acp n1, d dc p-acp po12 n1 p-acp n1. av-d dt n2, n2, n2;
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before the Law, in the Law, in the Gospell:
before the Law, in the Law, in the Gospel:
p-acp dt n1, p-acp dt n1, p-acp dt n1:
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the full Communion of Saints. Here, the more the mirrier, yea, and the better cheare to.
the full Communion of Saints. Here, the more the mirrier, yea, and the better cheer to.
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Oh the sweet melodie of Halleluiahs, which so many glorified voyces shall sing to God in Heauen, the hoarcenesse of sinne,
O the sweet melody of Hallelujahs, which so many glorified voices shall sing to God in Heaven, the hoarseness of sin,
uh dt j n1 pp-f n2, r-crq av av-d vvn n2 vmb vvi p-acp np1 p-acp n1, dt n1 pp-f n1,
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and the harshnesse of punishment being separated from vs with a bill of euerlasting diuorce. 4. Admirable is the Banketing place;
and the harshness of punishment being separated from us with a bill of everlasting divorce. 4. Admirable is the Banqueting place;
cc dt n1 pp-f n1 vbg vvn p-acp pno12 p-acp dt n1 pp-f j n1. crd j vbz dt vvg n1;
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the high Court of Heauen, where our apparell shall be such as beseemeth the attendants on the King of Kings;
the high Court of Heaven, where our apparel shall be such as beseems the attendants on the King of Kings;
dt j n1 pp-f n1, c-crq po12 n1 vmb vbi d c-acp vvz dt n2-jn p-acp dt n1 pp-f n2;
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euen the fashion of the glorious body of Christ. The purest things are placed highermost. The earth as grossest is put in the lowest roome: the water aboue the earth: the ayre aboue the water: the fire aboue the ayre:
even the fashion of the glorious body of christ. The Purest things Are placed highermost. The earth as Grossest is put in the lowest room: the water above the earth: the air above the water: the fire above the air:
av dt n1 pp-f dt j n1 pp-f np1. dt js n2 vbr vvn av. dt n1 p-acp js vbz vvn p-acp dt js n1: dt n1 p-acp dt n1: dt n1 p-acp dt n1: dt n1 p-acp dt n1:
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the sphaeres of Heauen aboue any of them: and yet th• place where this feast is kept, is aboue them all; the Heauen of Heauens.
the spheres of Heaven above any of them: and yet th• place where this feast is kept, is above them all; the Heaven of Heavens.
dt n2 pp-f n1 p-acp d pp-f pno32: cc av n1 n1 c-crq d n1 vbz vvn, vbz p-acp pno32 d; dt n1 pp-f n2.
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Take here a slight rellish of the cheare in Gods kingdome, where your welcome shall be answerable to all the rest.
Take Here a slight relish of the cheer in God's Kingdom, where your welcome shall be answerable to all the rest.
vvb av dt j n1 pp-f dt n1 p-acp ng1 n1, c-crq po22 n-jn vmb vbb j p-acp d dt n1.
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Eate oh my friends, and make you merry, oh well-beloued. Eat o my Friends, and make you merry, o well-beloved.
vvb uh po11 n2, cc vvb pn22 j, uh j.
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And then (as those that haue tasted some delicate dish, finde other plaine meates but vnpleasant,
And then (as those that have tasted Some delicate dish, find other plain Meats but unpleasant,
cc av (c-acp d cst vhb vvn d j n1, vvb j-jn j n2 p-acp j,
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so) you that haue tasted of heauenly things, cannot but contemne the best worldly pleasures.
so) you that have tasted of heavenly things, cannot but contemn the best worldly pleasures.
av) pn22 d vhb vvn pp-f j n2, vmbx p-acp vvi dt js j n2.
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2734
As therefore some dainty guest, knowing there is so pleasant fare to come, let vs reserue our appetites for that;
As Therefore Some dainty guest, knowing there is so pleasant fare to come, let us reserve our appetites for that;
p-acp av d j n1, vvg a-acp vbz av j n1 pc-acp vvi, vvb pno12 vvi po12 n2 p-acp d;
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and not suffer our selues to be cloyed with the course diet of the world. Thus as wee fast on the Eues, that we may feast on the Holy-dayes;
and not suffer our selves to be cloyed with the course diet of the world. Thus as we fast on the Eues, that we may feast on the Holy-days;
cc xx vvi po12 n2 pc-acp vbi vvn p-acp dt n1 n1 pp-f dt n1. av c-acp pns12 av-j p-acp dt n2, cst pns12 vmb vvi p-acp dt n2;
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let vs be sure, that after our abstinence from the surfets of sinne, we shall be euerlastingly fed and fatted with the mercies of God.
let us be sure, that After our abstinence from the Surfeits of sin, we shall be everlastingly fed and fatted with the Mercies of God.
vvb pno12 vbi j, cst p-acp po12 n1 p-acp dt n2 pp-f n1, pns12 vmb vbi av-j vvn cc vvn p-acp dt n2 pp-f np1.
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Which resolution the Lord grant vs here; which Banket, the Lord giue vs hereafter. Amen. FINIS.
Which resolution the Lord grant us Here; which Banquet, the Lord give us hereafter. Amen. FINIS.
r-crq n1 dt n1 vvb pno12 av; r-crq n1, dt n1 vvb pno12 av. uh-n. fw-la.
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THE Sinners Passing-Bell. OR A Complaint from Heauen for Mans Sinnes. The fift Sermon. IEREM. 8.22.
THE Sinners Passing-Bell. OR A Complaint from Heaven for men Sins. The fift Sermon. JEREMIAH. 8.22.
dt n2 n1. cc dt n1 p-acp n1 p-acp ng1 n2. dt ord n1. np1. crd.
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Is there no Balme in Gilead? Is there no Phisitian there? why then is not the health of the daughter of my people recouered?
Is there no Balm in Gilead? Is there no physician there? why then is not the health of the daughter of my people recovered?
vbz pc-acp dx n1 p-acp np1? vbz pc-acp dx n1 a-acp? uh-crq av vbz xx dt n1 pp-f dt n1 pp-f po11 n1 vvn?
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THis is a world to make Phisitians rich; if men loued not their purse, better then their health.
THis is a world to make Physicians rich; if men loved not their purse, better then their health.
d vbz dt n1 pc-acp vvi n2 j; cs n2 vvd xx po32 n1, jc cs po32 n1.
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For the world waxeth old, and old age is weake and sickly.
For the world Waxes old, and old age is weak and sickly.
p-acp dt n1 vvz j, cc j n1 vbz j cc j.
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As when death begins to ceaze vpon a man, his braine by little and little groweth out of order;
As when death begins to cease upon a man, his brain by little and little grows out of order;
p-acp q-crq n1 vvz pc-acp vvi p-acp dt n1, po31 n1 p-acp j cc av-j vvz av pp-f n1;
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his minde becomes cloudy and troubled with fantasies;
his mind becomes cloudy and troubled with fantasies;
po31 n1 vvz j cc vvn p-acp n2;
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the channels of his blood, and the radicall moisture (the oyle that fe•ds the lampe of his life) beginne to dry vp:
the channels of his blood, and the radical moisture (the oil that fe•ds the lamp of his life) begin to dry up:
dt n2 pp-f po31 n1, cc dt j n1 (dt n1 cst vvz dt n1 pp-f po31 n1) vvb pc-acp vvi a-acp:
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2745
all his limbes loose their former agillitie.
all his limbs lose their former agility.
d po31 n2 vvi po32 j n1.
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2746
As the lit•le world thus decaies in the great, so the great decaies in it selfe:
As the lit•le world thus decays in the great, so the great decays in it self:
p-acp dt j n1 av vvz p-acp dt j, av dt j vvz p-acp pn31 n1:
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that Nature is faine to leane on the staffe of Art, •nd to be held vp by mans industrie.
that Nature is feign to lean on the staff of Art, •nd to be held up by men industry.
cst n1 vbz av-j pc-acp vvi p-acp dt n1 pp-f n1, vvb pc-acp vbi vvn a-acp p-acp ng1 n1.
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2748
The signes, which Christ hath giuen to fore-run the worlds ruine, are called by a Father, aegritudines Mundi: the diseases or sicknesses of the world, as sicknesse naturally goes before death.
The Signs, which christ hath given to forerun the world's ruin, Are called by a Father, aegritudines Mundi: the diseases or Sicknesses of the world, as sickness naturally Goes before death.
dt n2, r-crq np1 vhz vvn pc-acp vvi dt ng1 n1, vbr vvn p-acp dt n1, fw-la fw-la: dt n2 cc n2 pp-f dt n1, p-acp n1 av-j vvz p-acp n1.
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2749
Warres dying the earth into a sanguine hew: dead carkases infecting the aires; and the infected aires breathing about plagues and pestilences, and sore contagions.
Wars dying the earth into a sanguine hew: dead carcases infecting the airs; and the infected airs breathing about plagues and pestilences, and soar contagions.
ng1 vvg dt n1 p-acp dt j n1: j n2 vvg dt n2; cc dt j-vvn n2 vvg p-acp n2 cc n2, cc j n2.
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2750
Whereof, saith the same Father, null• magis quam nos testes sumus, quos mundi finis inuenit, none can be more certaine witnesses then wee vpon whom the ends of the world are come.
Whereof, Says the same Father, null• magis quam nos testes sumus, quos mundi finis inuenit, none can be more certain Witnesses then we upon whom the ends of the world Are come.
c-crq, vvz dt d n1, n1 fw-la fw-la fw-la vvz fw-la, fw-la fw-la fw-la fw-la, pix vmb vbi av-dc j n2 cs pns12 p-acp ro-crq dt n2 pp-f dt n1 vbr vvn.
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2751
That sometimes the influences of Heauen spoyle the fruits of the earth; and the fogs of earth soile the vertues of the Heauenly bodies:
That sometime the influences of Heaven spoil the fruits of the earth; and the fogs of earth soil the Virtues of the Heavenly bodies:
cst av dt n2 pp-f n1 vvi dt n2 pp-f dt n1; cc dt n2 pp-f n1 n1 dt n2 pp-f dt j n2:
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that neither Plannets aboue, nor plants below, yeeld vs expected comforts.
that neither Planets above, nor plants below, yield us expected comforts.
cst dx n2 a-acp, ccx vvz a-acp, vvb pno12 vvn n2.
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296
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2753
So God, for our sinnes, brings the heauen, the earth, the ayre, and whatsoeuer was created for mans vse, to be his enemie, and to warre against him.
So God, for our Sins, brings the heaven, the earth, the air, and whatsoever was created for men use, to be his enemy, and to war against him.
av np1, p-acp po12 n2, vvz dt n1, dt n1, dt n1, cc r-crq vbds vvn p-acp ng1 n1, pc-acp vbi po31 n1, cc p-acp n1 p-acp pno31.
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2754
And all because, omnia quae ad vsum vitae accipimus, ad vsum vitij conuertimus: we turne all things to vices corruption, which were giuen for natures protection.
And all Because, omnia Quae ad vsum vitae accipimus, ad vsum vitij conuertimus: we turn all things to vices corruption, which were given for nature's protection.
cc d c-acp, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: pns12 vvb d n2 p-acp n2 n1, r-crq vbdr vvn p-acp ng1 n1.
(9) sermon (DIV1)
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2755
Therefore, what we haue •iuerted to wickednesse, God hath reuerted to our reuenge. We are sicke of sinne, and therefore the world is sicke of vs. Our liues shorten, as if the booke of our dayes were by Gods knife of Iudgement, cut lesse;
Therefore, what we have •iuerted to wickedness, God hath reverted to our revenge. We Are sick of sin, and Therefore the world is sick of us Our lives shorten, as if the book of our days were by God's knife of Judgement, Cut less;
av, r-crq pns12 vhb vvn p-acp n1, np1 vhz vvn p-acp po12 n1. pns12 vbr j pp-f n1, cc av dt n1 vbz j pp-f pno12 po12 n2 vvi, c-acp cs dt n1 pp-f po12 n2 vbdr p-acp npg1 n1 pp-f n1, vvn av-dc;
(9) sermon (DIV1)
296
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2756
and brought from Folio, as in the Patriarchs, before the flood, to Quarto in the Fathers after the flood;
and brought from Folio, as in the Patriarchs, before the flood, to Quarto in the Father's After the flood;
cc vvd p-acp n1, a-acp p-acp dt n2, p-acp dt n1, pc-acp np1 p-acp dt n2 p-acp dt n1;
(9) sermon (DIV1)
297
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2757
nay to Octauo, as with the Prophets of the Law, nay euen to Decimosexto, as with vs in the dayes of the Gospell.
nay to Octauo, as with the prophets of the Law, nay even to Decimosexto, as with us in the days of the Gospel.
uh-x p-acp fw-la, a-acp p-acp dt n2 pp-f dt n1, uh-x av p-acp fw-la, a-acp p-acp pno12 p-acp dt n2 pp-f dt n1.
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297
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2758
The Elements are more mixed, drossie, and confused: the ayres are infected: neither wants our intemperance to second all the rest.
The Elements Are more mixed, drossy, and confused: the airs Are infected: neither Wants our intemperance to second all the rest.
dt n2 vbr dc vvn, j, cc j-vvn: dt n2 vbr vvn: av-dx vvz po12 n1 pc-acp vvi d dt n1.
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297
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2759
We hasten that we would not haue, Death;
We hasten that we would not have, Death;
pns12 vvb cst pns12 vmd xx vhi, n1;
(9) sermon (DIV1)
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2760
and runne so to riot in the Aprill of our early vanities, that our May shall not scape the fall of our l•afe.
and run so to riot in the April of our early vanities, that our May shall not escape the fallen of our l•afe.
cc vvb av p-acp n1 p-acp dt np1 pp-f po12 j n2, cst po12 n1 vmb xx vvi dt n1 pp-f po12 n1.
(9) sermon (DIV1)
297
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2761
Our great Landlord hath let vs a faire house, and we suffer it quickly to runne to ruine.
Our great Landlord hath let us a fair house, and we suffer it quickly to run to ruin.
po12 j n1 vhz vvn pno12 dt j n1, cc pns12 vvb pn31 av-j pc-acp vvi pc-acp vvi.
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2762
That whereas the Soule might dwell in the body, as a Pallace of delight, shee findes it a crazy, sickish, rotten cabinet, in danger, euery gust, of dropping downe.
That whereas the Soul might dwell in the body, as a Palace of delight, she finds it a crazy, sickish, rotten cabinet, in danger, every gust, of dropping down.
cst cs dt n1 vmd vvi p-acp dt n1, c-acp dt n1 pp-f n1, pns31 vvz pn31 dt j, j, j-vvn n1, p-acp n1, d n1, pp-f vvg a-acp.
(9) sermon (DIV1)
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2763
How few shalt thou meete, if their tongues would be true to their griefes, without some disturbance or affliction? There lyes one groning of a sicke heart; another shakes his aking head:
How few shalt thou meet, if their tongues would be true to their griefs, without Some disturbance or affliction? There lies one groaning of a sick heart; Another shakes his aching head:
q-crq d vm2 pns21 vvi, cs po32 n2 vmd vbi j p-acp po32 n2, p-acp d n1 cc n1? pc-acp vvz crd j-vvg pp-f dt j n1; j-jn vvz po31 j-vvg n1:
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2764
a third roares for the torments of his reines: a fourth for the racking of his gowty ioynts:
a third roars for the torments of his reins: a fourth for the racking of his gouty Joints:
dt ord vvz p-acp dt n2 pp-f po31 n2: dt ord p-acp dt j-vvg pp-f po31 j n2:
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2765
a fift grouels with the Falling-sicknesse: a last lyes halfe dead of a Palsie. Here is worke for the Physitians.
a fift grovels with the Epilepsy: a last lies half dead of a Palsy. Here is work for the Physicians.
dt ord n2 p-acp dt n1: dt ord vvz j-jn j pp-f dt n1. av vbz n1 p-acp dt n2.
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298
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2766
They ruffle in the roabes of preferment, and ride in the Foote-clothes of reuerence.
They ruffle in the robes of preferment, and ride in the Foot-clothes of Reverence.
pns32 vvi p-acp dt n2 pp-f n1, cc vvi p-acp dt n2 pp-f n1.
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2767
Early and deuout suppliants stand at their study dores, quaking, with ready mony in their hands,
Early and devout suppliants stand At their study doors, quaking, with ready money in their hands,
j cc j n2-jn vvb p-acp po32 n1 n2, vvg, p-acp j n1 p-acp po32 n2,
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2768
and glad it will be accepted.
and glad it will be accepted.
cc j pn31 vmb vbi vvn.
(9) sermon (DIV1)
298
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2769
The body, if it be sicke, is content sometimes to buy (vnguentum areum, with vnguentum aureum) leaden trash, with golden cash.
The body, if it be sick, is content sometime to buy (Unguentum areum, with Unguentum Aureum) leaden trash, with golden cash.
dt n1, cs pn31 vbb j, vbz j av pc-acp vvi (fw-la fw-la, p-acp fw-la fw-la) j n1, p-acp j n1.
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2770
But it is sicke, and needes Phisicke; let it haue it. There is another Phisitian, that thriues well too, if not best; and that's the Lawyer.
But it is sick, and needs Physic; let it have it. There is Another physician, that thrives well too, if not best; and that's the Lawyer.
p-acp pn31 vbz j, cc av n1; vvb pn31 vhb pn31. pc-acp vbz j-jn n1, cst vvz av av, cs xx av-js; cc d|vbz dt n1.
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2771
For men goe not to the Phisitian till their bodies be sicke; but to the Lawyer when they be well, to make them sicke.
For men go not to the physician till their bodies be sick; but to the Lawyer when they be well, to make them sick.
p-acp n2 vvb xx p-acp dt n1 p-acp po32 n2 vbb j; cc-acp p-acp dt n1 c-crq pns32 vbb av, pc-acp vvi pno32 j.
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299
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2772
Thus whil•s they feare an Ague, they fall into a Consumption. He that scapes his disease, and fals into the hands of his Phisitian;
Thus whil•s they Fear an Ague, they fallen into a Consumption. He that escapes his disease, and falls into the hands of his physician;
av av pns32 vvb dt n1, pns32 vvb p-acp dt n1. pns31 cst vvz po31 n1, cc vvz p-acp dt n2 pp-f po31 n1;
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2773
or from his trouble of suites, lights into the fingers of his Lawyer, fulfils the old verse, Incidit in Scyllam, dum vult vitare Charibdim.
or from his trouble of suits, lights into the fingers of his Lawyer, fulfils the old verse, Incidit in Scyllam, dum vult vitare Charibdim.
cc p-acp po31 n1 pp-f n2, n2 p-acp dt n2 pp-f po31 n1, vvz dt j n1, fw-la p-acp fw-la, fw-la fw-la fw-la np1.
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2774
Or is in the poore Birds case, that flying in feare from the Cuckooe, lighted into the tallon• of the Hawke.
Or is in the poor Birds case, that flying in Fear from the Cuckoo, lighted into the tallon• of the Hawk.
cc vbz p-acp dt j n2 n1, cst vvg p-acp n1 p-acp dt n1, vvn p-acp dt n1 pp-f dt n1.
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2775
These are a couple of thriuing Phisitians: Alter tuetur a•gros, alter tuetur agros: One lookes to the state of the person;
These Are a couple of thriving Physicians: Altar tuetur a•gros, alter tuetur agros: One looks to the state of the person;
d vbr dt n1 pp-f j-vvg n2: vvb fw-la n2, fw-la fw-la n2: crd n2 p-acp dt n1 pp-f dt n1;
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2776
the other of the purse ▪ so the old verse testifies. Dat Galenus opes, dat Iustinianus honores.
the other of the purse ▪ so the old verse Testifies. That Galenus Opens, that Iustinianus honores.
dt n-jn pp-f dt n1 ▪ av dt j n1 vvz. d np1 vvz, cst np1 fw-la.
(9) sermon (DIV1)
299
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2777
Phisicke giues wealth, and Law Honour. I speake not against due reward, for iust deserts in both these faculties.
Physic gives wealth, and Law Honour. I speak not against due reward, for just deserts in both these faculties.
n1 vvz n1, cc n1 n1. pns11 vvb xx p-acp j-jn n1, p-acp j n2 p-acp d d n2.
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299
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2778
These Phisitians are both in request:
These Physicians Are both in request:
d n2 vbr d p-acp n1:
(9) sermon (DIV1)
300
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2779
but the third, the Phisitian of the soule (of whom, I am now occasioned to shew, there is most neede) may stand at the dore with Homer ;
but the third, the physician of the soul (of whom, I am now occasioned to show, there is most need) may stand At the door with Homer;
cc-acp dt ord, dt n1 pp-f dt n1 (pp-f ro-crq, pns11 vbm av vvn pc-acp vvi, pc-acp vbz ds n1) vmb vvi p-acp dt n1 p-acp np1;
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2780
and did hee speake with the voyce of Angels, not to be admitted. The sicke Rich man lyes patiently vnder his Phisitians hands;
and did he speak with the voice of Angels, not to be admitted. The sick Rich man lies patiently under his Physicians hands;
cc vdd pns31 vvi p-acp dt n1 pp-f n2, xx pc-acp vbi vvn. dt j j n1 vvz av-j p-acp po31 ng1 n2;
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2781
hee giues him golden words, reall thankes, nay (and often) flattering obseruance: If the state lye sicke of a Consumption;
he gives him golden words, real thanks, nay (and often) flattering observance: If the state lie sick of a Consumption;
pns31 vvz pno31 j n2, j n2, uh-x (cc av) j-vvg n1: cs dt n1 vvb j pp-f dt n1;
(9) sermon (DIV1)
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2782
or if some contentious Emperick, by new suits, would lance the impostum'd swellings of it: or if (perhaps) it lye sullen-sicke of Naboths Vineyard:
or if Some contentious Empiric, by new suits, would lance the impostumed swellings of it: or if (perhaps) it lie sullen-sick of Naboth's Vineyard:
cc cs d j n-jn, p-acp j n2, vmd n1 dt vvn n2-vvg pp-f pn31: cc cs (av) pn31 vvi j pp-f n2 n1:
(9) sermon (DIV1)
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2783
the Lawyer is (perchance) not sent for, but gone to; and his help implo•ed, not without a Royall sacrifice at least.
the Lawyer is (perchance) not sent for, but gone to; and his help implo•ed, not without a Royal sacrifice At least.
dt n1 vbz (av) xx n1 p-acp, cc-acp vvn p-acp; cc po31 n1 vvd, xx p-acp dt j n1 p-acp ds.
(9) sermon (DIV1)
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2784
But for the Minister of his Parish, if hee may not haue his head vnder his girdle,
But for the Minister of his Parish, if he may not have his head under his girdle,
p-acp p-acp dt n1 pp-f po31 n1, cs pns31 vmb xx vhi po31 n1 p-acp po31 n1,
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2785
and his attendance as seruile as his Liuerie-groomes;
and his attendance as servile as his Livery-grooms;
cc po31 n1 c-acp j c-acp po31 n2;
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2786
hee thinkes himselfe indignified, and rages, like the Pope, that any Priest durst eate of his Peacocke.
he thinks himself indignified, and rages, like the Pope, that any Priest durst eat of his Peacock.
pns31 vvz px31 vvd, cc n2, av-j dt n1, cst d n1 vvd vvi pp-f po31 n1.
(9) sermon (DIV1)
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2787
How short doth this Phisitians respect fall of both the others! Let him feed his Sheepe, if hee will, with the Milke of the Word ;
How short does this Physicians respect fallen of both the Others! Let him feed his Sheep, if he will, with the Milk of the Word;
q-crq j vdz d ng1 n1 n1 pp-f d dt n2-jn! vvb pno31 vvi po31 n1, cs pns31 vmb, p-acp dt n1 pp-f dt n1;
(9) sermon (DIV1)
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2788
his Sheepe will not feede him with the Milke of reward. He shall hardly get from his Patron the Milke of the Vicaredge:
his Sheep will not feed him with the Milk of reward. He shall hardly get from his Patron the Milk of the Vicarage:
po31 n1 vmb xx vvi pno31 p-acp dt n1 pp-f n1. pns31 vmb av vvi p-acp po31 n1 dt n1 pp-f dt n1:
(9) sermon (DIV1)
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2789
but if he lookes for the fleeces of the Parsonage, hee shall haue (after the Prouerbe) Lanam caprinam, Contempt and scorne.
but if he looks for the fleeces of the Parsonage, he shall have (After the Proverb) Lanam caprinam, Contempt and scorn.
cc-acp cs pns31 vvz p-acp dt n2 pp-f dt n1, pns31 vmb vhi (p-acp dt n1) fw-la fw-la, n1 cc n1.
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2790
Haman was not more madde for Mordecais Cap, then the great one is, that as much obseruance ariseth not to him, from the blacke coate, Haman was not more mad for Mordecais Cap, then the great one is, that as much observance arises not to him, from the black coat,
np1 vbds xx av-dc j p-acp fw-fr n1, cs dt j pi vbz, cst p-acp d n1 vvz xx p-acp pno31, p-acp dt j-jn n1,
(9) sermon (DIV1)
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2791
as from his owne blew coate.
as from his own blue coat.
c-acp p-acp po31 d j-jn n1.
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301
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2792
The Church is beholden to him, that hee will turne one of his cast Seruitours, out of his owne into her seruice:
The Church is beholden to him, that he will turn one of his cast Servitors, out of his own into her service:
dt n1 vbz vvi p-acp pno31, cst pns31 vmb vvi crd pp-f po31 j-vvn n2, av pp-f po31 d p-acp po31 n1:
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2793
out of his Chamber into the Chancell; from the Buttry-hatch to the Pulpit.
out of his Chamber into the Chancel; from the Buttery-hatch to the Pulpit.
av pp-f po31 n1 p-acp dt n1; p-acp dt n1 p-acp dt n1.
(9) sermon (DIV1)
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2794
He that was not worthy enough to waite on his Worship, is good enough for God. Yeeld this sore almost healed;
He that was not worthy enough to wait on his Worship, is good enough for God. Yield this soar almost healed;
pns31 cst vbds xx j av-d pc-acp vvi p-acp po31 n1, vbz j av-d p-acp np1. vvi d n1 av vvn;
(9) sermon (DIV1)
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2795
yet the honour of the Ministerie thriues like Trees in Autumne. Euen their best estimate is but a shadow, and that a preposterous one:
yet the honour of the Ministry thrives like Trees in Autumn. Eve their best estimate is but a shadow, and that a preposterous one:
av dt n1 pp-f dt n1 vvz j n2 p-acp n1. np1 po32 js n1 vbz p-acp dt n1, cc cst dt j pi:
(9) sermon (DIV1)
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2796
for it goes backe faster then the shadow in the Dyall of Ahaz. If a Rich man haue foure Sonnes, the youngest or contemnedst must be the Priest.
for it Goes back faster then the shadow in the Dial of Ahaz. If a Rich man have foure Sons, the youngest or contemnedst must be the Priest.
c-acp pn31 vvz av av-jc cs dt n1 p-acp dt n1 pp-f np1. cs dt j n1 vhi crd n2, dt js cc js-vvn vmb vbi dt n1.
(9) sermon (DIV1)
301
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2797
Perhaps the Eldest shall be committed to his Lands;
Perhaps the Eldest shall be committed to his Lands;
av dt js-jn vmb vbi vvn p-acp po31 n2;
(9) sermon (DIV1)
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2798
for if his Lands should be committed to him, his Father feares, hee would carie them all vp to London: hee dares not venture it, without binding it sure.
for if his Lands should be committed to him, his Father fears, he would carry them all up to London: he dares not venture it, without binding it sure.
c-acp cs po31 n2 vmd vbi vvn p-acp pno31, po31 n1 vvz, pns31 vmd vvi pno32 d a-acp p-acp np1: pns31 vvz xx vvi pn31, p-acp vvg pn31 av-j.
(9) sermon (DIV1)
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2799
For which purpose he makes his second Sonne a Lawyer: a good •ising profession;
For which purpose he makes his second Son a Lawyer: a good •ising profession;
p-acp r-crq n1 pns31 vvz po31 ord n1 dt n1: dt j j-vvg n1;
(9) sermon (DIV1)
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2800
for a man may by that (which I neither enuie nor taxe) runne vp, like Ionas gourd, to preferment:
for a man may by that (which I neither envy nor Tax) run up, like Ionas gourd, to preferment:
p-acp dt n1 vmb p-acp d (r-crq pns11 dx n1 ccx n1) vvb a-acp, av-j np1 n1, p-acp n1:
(9) sermon (DIV1)
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2801
and for wealth, a Clustre of Law is worth a whole Vintage of Gospell. If hee studie meanes for his third, loe Physicke smels well.
and for wealth, a Clustre of Law is worth a Whole Vintage of Gospel. If he study means for his third, lo Physic smells well.
cc p-acp n1, dt n1 pp-f n1 vbz j dt j-jn n1 pp-f n1. cs pns31 vvi n2 p-acp po31 ord, uh n1 n2 av.
(9) sermon (DIV1)
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2802
That as the other may keepe the estate from running, so this the body from ruining.
That as the other may keep the estate from running, so this the body from ruining.
cst p-acp dt n-jn vmb vvi dt n1 p-acp vvg, av d dt n1 p-acp vvg.
(9) sermon (DIV1)
301
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2803
For his youngest Sonne, hee cares not, if he puts him into Gods seruice; and make him capable of the Church-goods, though not pliable to the Churches good.
For his youngest Son, he Cares not, if he puts him into God's service; and make him capable of the Church goods, though not pliable to the Churches good.
p-acp po31 js n1, pns31 vvz xx, cs pns31 vvz pno31 p-acp ng1 n1; cc vvb pno31 j pp-f dt j, cs xx j p-acp dt n2 j.
(9) sermon (DIV1)
301
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2804
Thus hauing prouided for the estate of his Inheritance, of his Aduancement, of his Carkasse, he comes last to thinke of his Conscience.
Thus having provided for the estate of his Inheritance, of his Advancement, of his Carcase, he comes last to think of his Conscience.
av vhg vvn p-acp dt n1 pp-f po31 n1, pp-f po31 n1, pp-f po31 n1, pns31 vvz ord pc-acp vvi pp-f po31 n1.
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2805
I would to God, this were not too frequently the worlds fashion. Whereas heretofore, Primogeniti eo iure Sacerdotes, the first-borne had the right of Priesthood:
I would to God, this were not too frequently the world's fashion. Whereas heretofore, primogeniti eo iure Sacerdotes, the firstborn had the right of Priesthood:
pns11 vmd p-acp np1, d vbdr xx av av-j dt ng1 n1. cs av, fw-la fw-la fw-la np1, dt j vhd dt n-jn pp-f n1:
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2806
now the younger Sonne, if he fit for nothing else, lights vpon that priuiledge. That as a reuerend Diuine saith.
now the younger Son, if he fit for nothing Else, lights upon that privilege. That as a reverend Divine Says.
av dt jc n1, cs pns31 vvb p-acp pix av, vvz p-acp d n1. cst p-acp dt j-jn j-jn vvz.
(9) sermon (DIV1)
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2807
Younger Brothers are made Priests, and Priests are made younger Brothers. Yet, alas; for all diseases Nature prouideth, Art prepareth Medicines.
Younger Brother's Are made Priests, and Priests Are made younger Brother's. Yet, alas; for all diseases Nature Provideth, Art Prepareth Medicines.
np1 n2 vbr vvn n2, cc n2 vbr vvn jc n2. av, uh; p-acp d n2 n1 vvz, n1 vvz n2.
(9) sermon (DIV1)
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2808
He is fed in this Country, whom that refuseth:
He is fed in this Country, whom that Refuseth:
pns31 vbz vvn p-acp d n1, ro-crq cst vvz:
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302
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2809
An estate lost by Shipwracke on Sea, may be recouered by good-speede on Land. And in ill health,
an estate lost by Shipwreck on Sea, may be recovered by Goodspeed on Land. And in ill health,
dt n1 vvn p-acp n1 p-acp n1, vmb vbi vvn p-acp n1 p-acp n1 cc p-acp j-jn n1,
(9) sermon (DIV1)
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2810
for euery sore of the bodie, there is a salue; for euery maladie, a remedie: but for the Conscience, Nature hath no cure, as Lust no care.
for every soar of the body, there is a salve; for every malady, a remedy: but for the Conscience, Nature hath no cure, as Lust no care.
p-acp d n1 pp-f dt n1, pc-acp vbz dt n1; p-acp d n1, dt n1: cc-acp p-acp dt n1, n1 vhz dx n1, c-acp n1 dx n1.
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Hei mihi, quod nullis anima est medicabilis herbis! Hei mihi, quod nullis anima est medicabilis herbis!
fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la!
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2812
There is no hearbe, to heale the wounds of the soule, though you take the whole world for the Garden. All these professions are necessarie;
There is no herb, to heal the wounds of the soul, though you take the Whole world for the Garden. All these professions Are necessary;
pc-acp vbz dx n1, pc-acp vvi dt n2 pp-f dt n1, cs pn22 vvb dt j-jn n1 p-acp dt n1. av-d d n2 vbr j;
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2813
that mens Ignorance might not preiudice them, either in wealth, health, or grace.
that men's Ignorance might not prejudice them, either in wealth, health, or grace.
d ng2 n1 vmd xx n1 pno32, av-d p-acp n1, n1, cc n1.
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God hath made men fit with qualities, and famous in their faculties, to preserue all these sound in vs. The Lawyer for thy wealth: the Physitian for thy health: the Diuine for thy soule. Physitians cure the body; Ministers the Conscience.
God hath made men fit with qualities, and famous in their faculties, to preserve all these found in us The Lawyer for thy wealth: the physician for thy health: the Divine for thy soul. Physicians cure the body; Ministers the Conscience.
np1 vhz vvn n2 j p-acp n2, cc j p-acp po32 n2, pc-acp vvi d d n1 p-acp pno12 dt n1 p-acp po21 n1: dt n1 p-acp po21 n1: dt j-jn p-acp po21 n1. ng1 vvi dt n1; n2 dt n1.
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2815
The Church of Israell is now exceeding sicke; and therefore the more dangerously, because she knowes it not.
The Church of Israel is now exceeding sick; and Therefore the more dangerously, Because she knows it not.
dt n1 pp-f np1 vbz av av-vvg j; cc av dt av-dc av-j, c-acp pns31 vvz pn31 xx.
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No Physicke is affected, therefore no health effected. She lyes in a Lethargie, and therefore speechlesse.
No Physic is affected, Therefore no health effected. She lies in a Lethargy, and Therefore speechless.
dx n1 vbz vvn, av dx n1 vvn. pns31 vvz p-acp dt n1, cc av j.
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She is so past sense of her weakenesse, that God himselfe is faine to ring her Passing-bell.
She is so past sense of her weakness, that God himself is feign to ring her Passing-bell.
pns31 vbz av j n1 pp-f po31 n1, cst np1 px31 vbz av-j pc-acp vvi po31 n1.
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2818
Aarons bells cannot ring lowd enough to waken her: God toles from Heauen a sad knell of complaint for her.Aaron's Bells' cannot ring loud enough to waken her: God toles from Heaven a sad knell of complaint for her.
npg1 n2 vmbx vvi av-j av-d pc-acp vvi pno31: np1 n2 p-acp n1 dt j n1 pp-f n1 p-acp pno31.
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2819
It is, I •hinke, a custome not vnworthie of approbation; when a languishing Christian drawes neere his end, to tole a heauie Bell for him.
It is, I •hinke, a custom not unworthy of approbation; when a languishing Christian draws near his end, to tole a heavy Bell for him.
pn31 vbz, pns11 vvb, dt n1 xx j pp-f n1; c-crq dt j-vvg np1 vvz av-j po31 n1, pc-acp vvi dt j n1 p-acp pno31.
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2820
Set aside the preiudice of Superstition, and the ridiculous conceits of some olde Wiues, whose wits are more decrepit then their bodies;
Set aside the prejudice of Superstition, and the ridiculous conceits of Some old Wives, whose wits Are more decrepit then their bodies;
j-vvn av dt n1 pp-f n1, cc dt j n2 pp-f d j n2, rg-crq n2 vbr av-dc j cs po32 n2;
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and I see not why, reasons may not be giuen to proue it, though not a necessarie, yet an allowed Ceremonie.
and I see not why, Reasons may not be given to prove it, though not a necessary, yet an allowed Ceremony.
cc pns11 vvb xx c-crq, n2 vmb xx vbi vvn pc-acp vvi pn31, cs xx dt j, av dt j-vvn n1.
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1. It puts into the sicke man a sense of mortallitie; and though many other obiects should do no lesse; yet this seasonably performes it.
1. It puts into the sick man a sense of mortality; and though many other objects should do no less; yet this seasonably performs it.
crd pn31 vvz p-acp dt j n1 dt n1 pp-f n1; cc cs d j-jn n2 vmd vdi dx av-dc; av d av-j vvz pn31.
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2823
If any particular flatterer, or other carnall friends, should vse to him the susurration, that Peter did once to Christ; Master, fauour thy selfe: this shall not be vnto thee:
If any particular flatterer, or other carnal Friends, should use to him the susurration, that Peter did once to christ; Master, favour thy self: this shall not be unto thee:
cs d j n1, cc j-jn j n2, vmd vvi p-acp pno31 dt n1, cst np1 vdd a-acp p-acp np1; n1, n1 po21 n1: d vmb xx vbi p-acp pno21:
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though sicknesse lyes on your bed, Death shall not enter your Chamber; the euill day is farre off ; feare nothing: you shall liue many yeeres:
though sickness lies on your Bed, Death shall not enter your Chamber; the evil day is Far off; Fear nothing: you shall live many Years:
c-acp n1 vvz p-acp po22 n1, n1 vmb xx vvi po22 n1; dt j-jn n1 vbz av-j p-acp; vvb pix: pn22 vmb vvi d n2:
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or as the Deuill to our Grandmother, you shall not dye. Or if the May of his yeeres shall perswade himselfe to the remotenesse of his Autumne ;
or as the devil to our Grandmother, you shall not die. Or if the May of his Years shall persuade himself to the remoteness of his Autumn;
cc c-acp dt n1 p-acp po12 n1, pn22 vmb xx vvi. cc cs dt vmb pp-f po31 n2 vmb vvi px31 p-acp dt n1 pp-f po31 n1;
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or if the loue of earthly pleasure, shall denie him voluntarie leasure to thinke of Death:
or if the love of earthly pleasure, shall deny him voluntary leisure to think of Death:
cc cs dt n1 pp-f j n1, vmb vvi pno31 j-jn n1 pc-acp vvi pp-f n1:
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2827
As Ep•minondas, Generall of the Thebans, vnderstanding a Captaine of his Armie to be dead, exceedingly wondred,
As Ep•minondas, General of the Thebans, understanding a Captain of his Army to be dead, exceedingly wondered,
c-acp np1, n1 pp-f dt njp2, vvg dt n1 pp-f po31 n1 pc-acp vbi j, av-vvg vvd,
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2828
how in a Campe, any should haue so much leasure as to be sicke. In a word, whatsoeuer may flatter him with hope of life;
how in a Camp, any should have so much leisure as to be sick. In a word, whatsoever may flatter him with hope of life;
c-crq p-acp dt n1, d vmd vhi av d n1 c-acp pc-acp vbi j. p-acp dt n1, r-crq vmb vvi pno31 p-acp n1 pp-f n1;
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2829
the Bell, like an impartiall friend, without either the too broad eyes of pittie, or too narrow of partiallitie, sounds in his owne eares, his owne weakenesse:
the Bell, like an impartial friend, without either the too broad eyes of pity, or too narrow of partiality, sounds in his own ears, his own weakness:
dt n1, av-j dt j n1, p-acp d dt av j n2 pp-f n1, cc av j pp-f n1, vvz p-acp po31 d n2, po31 d n1:
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and seemes to tell him, that in the opinion of the world, hee is no man of the world.
and seems to tell him, that in the opinion of the world, he is no man of the world.
cc vvz pc-acp vvi pno31, cst p-acp dt n1 pp-f dt n1, pns31 vbz dx n1 pp-f dt n1.
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2831
Thus with a kinde of Diuinitie, it giues him ghostly counsell; to remit the care of his Carkasse, and to admit the cure of his Conscience. It toles all in:
Thus with a kind of Divinity, it gives him ghostly counsel; to remit the care of his Carcase, and to admit the cure of his Conscience. It toles all in:
av p-acp dt n1 pp-f n1, pn31 vvz pno31 j n1; pc-acp vvi dt n1 pp-f po31 n1, cc pc-acp vvi dt n1 pp-f po31 n1. pn31 n2 d p-acp:
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it shall tole thee in to thy graue. 2. It excites the hearers to pray for the sicke:
it shall tole thee in to thy graven. 2. It excites the hearers to pray for the sick:
pn31 vmb vvi pno21 p-acp p-acp po21 n1. crd pn31 vvz dt n2 pc-acp vvi p-acp dt j:
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and when can Prayers be more acceptable, more comfortable? The faithfull deuotions of so many Christian-neighbours sent vp as Incense to Heauen for thee, are very auaileable to pacifie an offended Iustice. This is S. Iames his Physicke for the sicke:
and when can Prayers be more acceptable, more comfortable? The faithful devotions of so many Christian-neighbours sent up as Incense to Heaven for thee, Are very available to pacify an offended Justice This is S. James his Physic for the sick:
cc c-crq vmb n2 vbb av-dc j, av-dc j? dt j n2 pp-f av d n2 vvd a-acp p-acp n1 p-acp n1 p-acp pno21, vbr av j pc-acp vvi dt j-vvn n1 d vbz np1 np1 po31 n1 p-acp dt j:
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nay, this is the Lords comfort to the sicke. The prayer of faith shall saue the sicke;
nay, this is the lords Comfort to the sick. The prayer of faith shall save the sick;
uh-x, d vbz dt n2 vvb p-acp dt j. dt n1 pp-f n1 vmb vvi dt j;
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and the Lord shall raise him vp: and if hee haue committed sinnes, they shall be forgiuen him. and the Lord shall raise him up: and if he have committed Sins, they shall be forgiven him.
cc dt n1 vmb vvi pno31 a-acp: cc cs pns31 vhb vvn n2, pns32 vmb vbi vvn pno31.
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Now (though we be all seruants of one familie of God, yet) because of particular families on earth;
Now (though we be all Servants of one family of God, yet) Because of particular families on earth;
av (cs pns12 vbb d n2 pp-f crd n1 pp-f np1, av) c-acp pp-f j n2 p-acp n1;
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and those so remoued, that one member cannot condole anothers griefe, that it feeles not: non dolet cor, quod non nouit.
and those so removed, that one member cannot condole another's grief, that it feels not: non Dolet cor, quod non Novit.
cc d av vvn, cst pi n1 vmbx vvi j-jn n1, cst pn31 vvz xx: fw-fr n1 fw-la, fw-la fw-fr fw-la.
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2838
The Bell, like a speedie Messenger, runnes from house to house, from eare to eare, on thy soules errand,
The Bell, like a speedy Messenger, runs from house to house, from ear to ear, on thy Souls errand,
dt n1, av-j dt j n1, vvz p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp po21 ng1 n1,
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2839
and begges the assistance of their Prayers.
and begs the assistance of their Prayers.
cc vvz dt n1 pp-f po32 n2.
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Thy heart is thus incited to pray for thy selfe, others excited to pray for thee.
Thy heart is thus incited to pray for thy self, Others excited to pray for thee.
po21 n1 vbz av vvn pc-acp vvi p-acp po21 n1, n2-jn vvd pc-acp vvi p-acp pno21.
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Hee is a Pharisee, that desires not the Prayers of the Church: he is a Publican that will not beseech Gods mercie for the afflicted.
He is a Pharisee, that Desires not the Prayers of the Church: he is a Publican that will not beseech God's mercy for the afflicted.
pns31 vbz dt np1, cst vvz xx dt n2 pp-f dt n1: pns31 vbz dt n1 cst vmb xx vvi npg1 n1 p-acp dt j-vvn.
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Thy time and turne will come to stand in neede of the same succour, if a more sodaine blast of Iudgement doe not blow out thy Candle.
Thy time and turn will come to stand in need of the same succour, if a more sudden blast of Judgement do not blow out thy Candle.
po21 n1 cc n1 vmb vvi pc-acp vvi p-acp n1 pp-f dt d n1, cs dt av-dc j n1 pp-f n1 vdb xx vvi av po21 n1.
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2843
Make thy sicke Brothers case thine now, that the Congregatio• may make thine theirs hereafter. Be in this exigent euen a friend to thine enemie;
Make thy sick Brother's case thine now, that the Congregatio• may make thine theirs hereafter. Be in this exigent even a friend to thine enemy;
n1 po21 j ng1 n1 po21 av, cst dt np1 vmb vvi po21 png32 av. vbb p-acp d n1 av-j dt n1 p-acp po21 n1;
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least thou become like Babell, to be serued of others, as thou hast serued others ;
lest thou become like Babel, to be served of Others, as thou hast served Others;
cs pns21 vvb j np1, pc-acp vbi vvn pp-f n2-jn, c-acp pns21 vh2 vvd n2-jn;
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or at least, at best, in falling Nero's case, that cried, I haue neither friend nor enemie.
or At least, At best, in falling Nero's case, that cried, I have neither friend nor enemy.
cc p-acp ds, p-acp js, p-acp vvg npg1 n1, cst vvd, pns11 vhb dx n1 ccx n1.
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2846
3. As the Bell hath often rung thee into the Temple on earth, so now it rings thee vnto the Church in Heauen:
3. As the Bell hath often rung thee into the Temple on earth, so now it rings thee unto the Church in Heaven:
crd p-acp dt n1 vhz av vvn pno21 p-acp dt n1 p-acp n1, av av pn31 vvz pno21 p-acp dt n1 p-acp n1:
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2847
from the militant to the triumphant place: from thy pilgrimage to thy home: from thy peregrination, to the standing Court of God.
from the militant to the triumphant place: from thy pilgrimage to thy home: from thy peregrination, to the standing Court of God.
p-acp dt j p-acp dt j n1: p-acp po21 n1 p-acp po21 n1-an: p-acp po21 n1, p-acp dt j-vvg n1 pp-f np1.
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2848
To omit manie other significant helps, enough to iustifie it a laudable ceremonie; it doth, as it were, mourne for thy sinnes, and hath compassion on thy passion.
To omit many other significant helps, enough to justify it a laudable ceremony; it does, as it were, mourn for thy Sins, and hath compassion on thy passion.
p-acp vvi d j-jn j n2, av-d pc-acp vvi pn31 dt j n1; pn31 vdz, c-acp pn31 vbdr, n1 p-acp po21 n2, cc vhz n1 p-acp po21 n1.
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2849
Though in it selfe a dumbe nature, yet as God hath made it a creature, the Church an instrument,
Though in it self a dumb nature, yet as God hath made it a creature, the Church an Instrument,
cs p-acp pn31 n1 dt j n1, av c-acp np1 vhz vvn pn31 dt n1, dt n1 dt n1,
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2850
and Art giuen it a tongue, it speakes to thee to speake to God for thy selfe;
and Art given it a tongue, it speaks to thee to speak to God for thy self;
cc vb2r vvn pn31 dt n1, pn31 vvz p-acp pno21 pc-acp vvi p-acp np1 p-acp po21 n1;
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2851
it speakes to others, that they would not be wanting. Israell is sicke; no Bell stirres, no Balme is thought of, no Prophet consulted, not God himselfe sollicited.
it speaks to Others, that they would not be wanting. Israel is sick; no Bell stirs, no Balm is Thought of, no Prophet consulted, not God himself solicited.
pn31 vvz pc-acp n2-jn, cst pns32 vmd xx vbi vvg. np1 vbz j; dx n1 n2, dx n1 vbz vvn pp-f, dx n1 vvd, xx np1 px31 vvn.
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2852
Hence, behold, a complaint from Heauen, a knell from aboue the Clouds:
Hence, behold, a complaint from Heaven, a knell from above the Clouds:
av, vvb, dt n1 p-acp n1, dt n1 p-acp p-acp dt n2:
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for though the words sound through the Prophets lips, who toles like a Passing-Bell, for Israell, yet they come from the mouth of the Lord of Hoasts. The Prophet Ezekiell vseth like words;
for though the words found through the prophets lips, who toles like a Passing-Bell, for Israel, yet they come from the Mouth of the Lord of Hosts. The Prophet Ezekiel uses like words;
c-acp cs dt n2 j p-acp dt n2 n2, r-crq n2 av-j dt n1, c-acp np1, av pns32 vvb p-acp dt n1 pp-f dt n1 pp-f n2. dt n1 np1 vvz j n2;
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and addes with them, the Lord of Hoasts saith it. There is no doubt of his spirituall inspiration: and adds with them, the Lord of Hosts Says it. There is no doubt of his spiritual inspiration:
cc vvz p-acp pno32, dt n1 pp-f n2 vvz pn31. pc-acp vbz dx n1 pp-f po31 j n1:
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2855
all the question is of his personall appropriation. It is certaine, that the Prophet Ieremie speakes here many things in his owne person,
all the question is of his personal appropriation. It is certain, that the Prophet Ieremie speaks Here many things in his own person,
d dt n1 vbz pp-f po31 j n1. pn31 vbz j, cst dt n1 np1 vvz av d n2 p-acp po31 d n1,
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2856
and some in the person of God.
and Some in the person of God.
cc d p-acp dt n1 pp-f np1.
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2857
Now by comparing it, with other like speeches in the Prophets, these words sound, as from a mercifull and compassionate Maker.
Now by comparing it, with other like Speeches in the prophets, these words found, as from a merciful and compassionate Maker.
av p-acp vvg pn31, p-acp j-jn j n2 p-acp dt n2, d n2 j, c-acp p-acp dt j cc j n1.
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2858
Why is not the health of my People recouered? Mei populi, saith God, who indeede might alone speake possessiuely: Mine ;Why is not the health of my People recovered? Mei People, Says God, who indeed might alone speak possessively: Mine;
q-crq vbz xx dt n1 pp-f po11 n1 vvn? fw-la fw-la, vvz np1, r-crq av vmd av-j vvi av-j: po11;
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2859
for hee had chosen and culled them out of the whole world to be his people. Why are not My people recouered? There is Balme, and there are Physitians, as in Esay ▪ What could I haue done more for my Vineyard?
for he had chosen and culled them out of the Whole world to be his people. Why Are not My people recovered? There is Balm, and there Are Physicians, as in Isaiah ▪ What could I have done more for my Vineyard?
c-acp pns31 vhd vvn cc j-vvn pno32 av pp-f dt j-jn n1 pc-acp vbi po31 n1. q-crq vbr xx po11 n1 vvn? pc-acp vbz n1, cc pc-acp vbr n2, a-acp p-acp np1 ▪ r-crq vmd pns11 vhi vdn av-dc p-acp po11 n1?
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2860
The words are diuided to our hands by the rule of three.
The words Are divided to our hands by the Rule of three.
dt n2 vbr vvn p-acp po12 n2 p-acp dt n1 pp-f crd.
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2861
A tripartite Metaphore, that willingly spreads it selfe into an Allegorie. 1. Gods word is the Balme. 2. The Prophets are the Physitians. 3. The People are the Patients, who are very sicke.
A tripartite Metaphor, that willingly spreads it self into an Allegory. 1. God's word is the Balm. 2. The prophets Are the Physicians. 3. The People Are the Patients, who Are very sick.
dt j n1, cst av-j vvz pn31 n1 p-acp dt n1. crd npg1 n1 vbz dt n1. crd dt n2 vbr dt n2. crd dt n1 vbr dt n2, r-crq vbr av j.
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2862
Balme without a Physitian, a Physitian without Balme, a Patient without both, is in fausta separatio, an vnhappy disiunction.Balm without a physician, a physician without Balm, a Patient without both, is in Fausta Separation, an unhappy disjunction.
n1 p-acp dt n1, dt n1 p-acp n1, dt j p-acp d, vbz p-acp fw-la fw-la, dt j n1.
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2863
If a man be ill, there is neede of Physicke; when he hath Physicke, he needes a Physitian to apply it.
If a man be ill, there is need of Physic; when he hath Physic, he needs a physician to apply it.
cs dt n1 vbi j-jn, pc-acp vbz n1 pp-f n1; c-crq pns31 vhz n1, pns31 vvz dt n1 pc-acp vvi pn31.
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2864
So that, here is miserie in being sicke, mercie in the Physicke.
So that, Here is misery in being sick, mercy in the Physic.
av cst, av vbz n1 p-acp vbg j, n1 p-acp dt n1.
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2865
Not to disioyne or disioynt the Prophets order, let vs obserue, that the words are spoken. 1. In the person of God. 2. In the forme of a question. 3. By a conclusiue inference.
Not to disjoin or disjoint the prophets order, let us observe, that the words Are spoken. 1. In the person of God. 2. In the Form of a question. 3. By a conclusive Inference.
xx pc-acp vvi cc vvi dt n2 n1, vvb pno12 vvi, cst dt n2 vbr vvn. crd p-acp dt n1 pp-f np1. crd p-acp dt n1 pp-f dt n1. crd p-acp dt j n1.
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2866
Onely two things, I would first generally obserue to you, as necessarie inductions to the subsequent Doctrines.
Only two things, I would First generally observe to you, as necessary inductions to the subsequent Doctrines.
j crd n2, pns11 vmd ord av-j vvi p-acp pn22, c-acp j n2 p-acp dt j n2.
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2867
Both which may naturally be inferred, not tyrannously enforced from the words.
Both which may naturally be inferred, not tyrannously Enforced from the words.
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That which first obiects it selfe to our consideration, is the Wisedome of God in working on mens affections;
That which First objects it self to our consideration, is the Wisdom of God in working on men's affections;
d r-crq ord n2 pn31 n1 p-acp po12 n1, vbz dt n1 pp-f np1 p-acp vvg p-acp ng2 n2;
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which leades vs here from naturall wants subiect to sense, to supernaturall, inuisible, and more secret defects: from miseries to mysteries.
which leads us Here from natural Wants Subject to sense, to supernatural, invisible, and more secret defects: from misery's to Mysteres.
r-crq vvz pno12 av p-acp j n2 j-jn p-acp n1, p-acp j, j, cc av-dc j-jn n2: p-acp n2 p-acp n2.
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That, as if any man admired Solomons House, they would be rauished in desire to see Gods House ;
That, as if any man admired Solomons House, they would be ravished in desire to see God's House;
cst, c-acp cs d n1 vvn np1 n1, pns32 vmd vbi vvn p-acp n1 pc-acp vvi npg1 n1;
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which transcended the former, so much as the former transcended their expectation.
which transcended the former, so much as the former transcended their expectation.
r-crq vvd dt j, av av-d c-acp dt j vvd po32 n1.
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So heere, wee might be led from mans worke to Gods worke, from things materiall to things mysticall;
So Here, we might be led from men work to God's work, from things material to things mystical;
av av, pns12 vmd vbi vvn p-acp ng1 n1 p-acp ng1 n1, p-acp n2 j-jn p-acp n2 j;
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and by the happinesse of cure to our sicke bodies, be induced to seeke and get recouerie of our dying soules.
and by the happiness of cure to our sick bodies, be induced to seek and get recovery of our dying Souls.
cc p-acp dt n1 pp-f n1 p-acp po12 j n2, vbi vvn pc-acp vvi cc vvi n1 pp-f po12 j-vvg n2.
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The second is, the fit collation and respondent relation of Diuinitie and Physicke ;
The second is, the fit collation and respondent Relation of Divinity and Physic;
dt ord vbz, dt j n1 cc j n1 pp-f n1 cc n1;
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the one vndertaking to preserue and restore the health of the body, the other performing much more to the soule.
the one undertaking to preserve and restore the health of the body, the other performing much more to the soul.
dt pi vvg pc-acp vvi cc vvi dt n1 pp-f dt n1, dt n-jn vvg d dc p-acp dt n1.
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1. God leades vs by sensible to the sight of insensible wants; by calamities that vexe our liuing bodies, to perils that endanger our dying Consciences.
1. God leads us by sensible to the sighed of insensible Wants; by calamities that vex our living bodies, to perils that endanger our dying Consciences.
crd np1 vvz pno12 p-acp j p-acp dt n1 pp-f j n2; p-acp n2 cst vvb po12 j-vvg n2, p-acp n2 cst vvb po12 j-vvg n2.
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That wee might inferre vpon his premisses, what would be an eternall losse, by the sight of a temporall crosse, that is so hardly brooked.
That we might infer upon his premises, what would be an Eternal loss, by the sighed of a temporal cross, that is so hardly brooked.
cst pns12 vmd vvi p-acp po31 n2, r-crq vmd vbi dt j n1, p-acp dt n1 pp-f dt j n1, cst vbz av av vvn.
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If a famine of bread be so heauie, how vnsupportable is the dearth of the Word, saith the Prophet. Man may liue without bread, not without the word. If a wearie Traueller be so vnable to beare a burden on his shoulders,
If a famine of bred be so heavy, how unsupportable is the dearth of the Word, Says the Prophet. Man may live without bred, not without the word. If a weary Traveller be so unable to bear a burden on his shoulders,
cs dt n1 pp-f n1 vbb av j, c-crq j vbz dt n1 pp-f dt n1, vvz dt n1. n1 vmb vvi p-acp n1, xx p-acp dt n1. cs dt j n1 vbb av j pc-acp vvi dt n1 p-acp po31 n2,
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how ponderous is sinne in the Conscience? which Zacharie calls a talent of Lead. If blindnesse be such a miserie, what is •gnorance? lf the night be so vncomfortable, what doth the darknesse of Superstition afford? If bodily Disease so afflict our sense,
how ponderous is sin in the Conscience? which Zacharias calls a talon of Led. If blindness be such a misery, what is •gnorance? lf the night be so uncomfortable, what does the darkness of Superstition afford? If bodily Disease so afflict our sense,
c-crq j vbz n1 p-acp dt n1? r-crq np1 vvz dt n1 pp-f n1. cs n1 vbb d dt n1, r-crq vbz n1? zz dt n1 vbb av j, q-crq vdz dt n1 pp-f n1 vvi? cs j n1 av vvi po12 n1,
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how intollerable will a spirituall sicknesse proue? Thus all earthly and inferiour Obiects to a Christian soule, are like Marginall hands, directing his reading to a better and heauenly reference.
how intolerable will a spiritual sickness prove? Thus all earthly and inferior Objects to a Christian soul, Are like Marginal hands, directing his reading to a better and heavenly Referente.
c-crq j vmb dt j n1 vvi? av d j cc j-jn n2 p-acp dt njp n1, vbr av-j j n2, vvg po31 n-vvg p-acp dt jc cc j n1.
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I intend to vrge this poynt the more, as it is more necessarie;
I intend to urge this point the more, as it is more necessary;
pns11 vvb pc-acp vvi d n1 dt av-dc, c-acp pn31 vbz av-dc j;
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both for the profit of it being well obserued, and for the generall neglect of it;
both for the profit of it being well observed, and for the general neglect of it;
d p-acp dt n1 pp-f pn31 vbg av vvn, cc p-acp dt j n1 pp-f pn31;
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because they are few in these dayes, that reduce Christianitie to Meditation, but fewer that produce Meditation to practise and obedience.
Because they Are few in these days, that reduce Christianity to Meditation, but fewer that produce Meditation to practise and Obedience.
c-acp pns32 vbr d p-acp d n2, cst vvb np1 p-acp n1, cc-acp d cst vvb n1 pc-acp vvi cc n1.
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Diseases destined toward Death as their end, that can by Nature, neither be violently endured, nor violently repelled, perplexe the flesh with much paine:
Diseases destined towards Death as their end, that can by Nature, neither be violently endured, nor violently repelled, perplex the Flesh with much pain:
n2 vvn p-acp n1 p-acp po32 n1, cst vmb p-acp n1, av-dx vbi av-j vvn, ccx av-j vvn, vvi dt n1 p-acp d n1:
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but if Diseases, which be Deaths capitall Chirurgions, his preceding Heraulds to proclaime his neerenesse;
but if Diseases, which be Death's capital Chirurgeons, his preceding Heralds to proclaim his nearness;
cc-acp cs n2, r-crq vbb n2 j n2, po31 j-vvg n2 pc-acp vvi po31 n1;
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his Ledgers that vsurpe his place, till himselfe comes, be so vexing and full of anguish, what is Death it selfe, which kils the Diseases, that killed vs? For the perfection of sicknesse is Death.
his Ledgers that usurp his place, till himself comes, be so vexing and full of anguish, what is Death it self, which kills the Diseases, that killed us? For the perfection of sickness is Death.
po31 n2 cst vvb po31 n1, c-acp px31 vvz, vbb av vvg cc j pp-f n1, r-crq vbz n1 pn31 n1, r-crq vvz dt n2, cst vvd pno12? p-acp dt n1 pp-f n1 vbz n1.
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But alas, if the sicknesse and Death of the body be such, what are Sinne (the sicknesse) and Impenitencie (the death) of the soule? What is the dimmed eye to the darkned vnderstanding? the infected members, to the poysoned affections? the torment of the reynes, to the stitches, girds,
But alas, if the sickness and Death of the body be such, what Are Sin (the sickness) and Impenitency (the death) of the soul? What is the dimmed eye to the darkened understanding? the infected members, to the poisoned affections? the torment of the reins, to the Stitches, girds,
p-acp uh, cs dt n1 cc n1 pp-f dt n1 vbb d, r-crq vbr n1 (dt n1) cc n1 (dt n1) pp-f dt n1? q-crq vbz dt j-vvn n1 p-acp dt j-vvn n1? dt j-vvn n2, p-acp dt j-vvn n2? dt n1 pp-f dt n2, p-acp dt n2, n2,
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and gripes of an aking Conscienc•? what is the Childes (caput dolet) my head akes, to Ierusalems, (cor dolet) my heart akes? The soule to leaue the body with her offices of life, is not so grieuous,
and gripes of an aching Conscienc•? what is the Child's (caput Dolet) my head akes, to Ierusalems, (cor Dolet) my heart akes? The soul to leave the body with her Offices of life, is not so grievous,
cc n2 pp-f dt j-vvg np1? q-crq vbz dt ng1 (fw-la n1) po11 n1 vvz, p-acp npg1, (uh n1) po11 n1 vvz? dt n1 pc-acp vvi dt n1 p-acp po31 n2 pp-f n1, vbz xx av j,
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as Gods spirit to relinquish the soule with the comforts of grace.
as God's Spirit to relinquish the soul with the comforts of grace.
c-acp ng1 n1 pc-acp vvi dt n1 p-acp dt n2 pp-f n1.
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In a word, it is farre lesse miserable to giue vp the ghost, then to giue vp the holy Ghost. The soule, that enters the body without any (sensible) pleasure, departs not from it without extreame paine.
In a word, it is Far less miserable to give up the ghost, then to give up the holy Ghost. The soul, that enters the body without any (sensible) pleasure, departs not from it without extreme pain.
p-acp dt n1, pn31 vbz av-j av-dc j pc-acp vvi a-acp dt n1, cs pc-acp vvi a-acp dt j n1. dt n1, cst vvz dt n1 p-acp d (j) n1, vvz xx p-acp pn31 p-acp j-jn n1.
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Hee that is animans animas, the soule of our soules, forsakes not our spirits, but our paine is more, though our sense be lesse.
He that is animans animas, the soul of our Souls, forsakes not our spirits, but our pain is more, though our sense be less.
pns31 cst vbz j fw-la, dt n1 pp-f po12 n2, vvz xx po12 n2, cc-acp po12 n1 vbz av-dc, cs po12 n1 vbi av-dc.
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As in the Warres, the cut of a sword crossing the Fibres, carries more smart vvith it, though lesse mortallitie;
As in the Wars, the Cut of a sword crossing the Fibres, carries more smart with it, though less mortality;
p-acp p-acp dt n2, dt n1 pp-f dt n1 vvg dt np2, vvz av-dc j p-acp pn31, cs av-dc n1;
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then the fatall charge of a Death-thundring Cannon. The soule hath two places, an Inferiour which it ruleth, the body;
then the fatal charge of a Death-thundering Cannon. The soul hath two places, an Inferior which it Ruleth, the body;
av dt j n1 pp-f dt j n1. dt n1 vhz crd n2, dt j-jn r-crq pn31 vvz, dt n1;
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a Superiour, wherein it resteth, God! Mans greatest sorrow is, when hee dyes vpwardly, that GOD forsakes his God-forsaking soule.
a Superior, wherein it rests, God! men greatest sorrow is, when he dies upwardly, that GOD forsakes his God-forsaking soul.
dt j-jn, c-crq pn31 vvz, np1 ng1 js n1 vbz, c-crq pns31 vvz av-j, cst np1 vvz po31 j n1.
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His greatest sense, when he di•s downewards, and sicknesse disperseth and dispatcheth his vitall powers. Let then the inferiour suffering vvaken vs, to see the Superiour that doth vveaken vs.
His greatest sense, when he di•s downwards, and sickness disperses and dispatcheth his vital Powers. Let then the inferior suffering waken us, to see the Superior that does weaken us
po31 js n1, c-crq pns31 vbds av-j, cc n1 vvz cc vvz po31 j n2. vvb av dt j-jn n1 vvb pno12, pc-acp vvi dt j-jn cst vdz vvi pno12
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Thus God drawes our eyes from one obiect to another; nay, by one to another; by that which wee loue on earth, to that which wee should loue in Heauen:
Thus God draws our eyes from one Object to Another; nay, by one to Another; by that which we love on earth, to that which we should love in Heaven:
av np1 vvz po12 n2 p-acp crd n1 p-acp j-jn; uh-x, p-acp crd p-acp n-jn; p-acp d r-crq pns12 vvb p-acp n1, p-acp cst r-crq pns12 vmd vvi p-acp n1:
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by the prouidence for our bodies, to the prouision for our soules.
by the providence for our bodies, to the provision for our Souls.
p-acp dt n1 p-acp po12 n2, p-acp dt n1 p-acp po12 n2.
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So our Sauiour hauing discoursed of carefulnesse for terrene wants, drawes his speech to the perswasion of celestiall benefits:
So our Saviour having discoursed of carefulness for terrene Wants, draws his speech to the persuasion of celestial benefits:
av po12 n1 vhg vvn pp-f n1 p-acp j n2, vvz po31 n1 p-acp dt n1 pp-f j n2:
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giuing the coherence with a But. But first seeke ye the Kingdome of God, and his righteousnesse,
giving the coherence with a But. But First seek you the Kingdom of God, and his righteousness,
vvg dt n1 p-acp dt np1 p-acp ord vvb pn22 dt n1 pp-f np1, cc po31 n1,
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and all these inferiour things shall be added vnto you. Vt ad excellen•iam diuinarum rerum per corporalia homines attollat. and all these inferior things shall be added unto you. Vt ad excellen•iam diuinarum rerum per Temporalities homines attollat.
cc d d j-jn n2 vmb vbi vvn p-acp pn22. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1.
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That at once hee might lesson vs to holy duties, and lessen our care for earthly things.
That At once he might Lesson us to holy duties, and lessen our care for earthly things.
cst p-acp a-acp pns31 vmd n1 pno12 p-acp j n2, cc vvi po12 n1 p-acp j n2.
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Thus, quios homini sublime dedit, cor subli•ius eleuare voluit:
Thus, quios Homini sublime dedit, cor subli•ius eleuare voluit:
av, fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la:
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Hee that gaue man a countenance lifted high, meant to erect his thoughts to a higher contemplation.
He that gave man a countenance lifted high, meant to erect his thoughts to a higher contemplation.
pns31 cst vvd n1 dt n1 vvd j, vvd pc-acp vvi po31 n2 p-acp dt jc n1.
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For many haue such groueling and earth-creeping affections, that if their bodies curuitie was answerable to their soules, incederent quadr•pides, they would become foure-footed beasts.
For many have such groveling and earth-creeping affections, that if their bodies curvity was answerable to their Souls, incederent quadr•pides, they would become fourfooted beasts.
p-acp d vhb d vvg cc j n2, cst cs po32 n2 n1 vbds j p-acp po32 n2, j fw-la, pns32 vmd vvi j n2.
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It is a course preposterous to Gods creation, disproportionable to mans fabricke, that he should fixe his eyes,
It is a course preposterous to God's creation, disproportionable to men fabric, that he should fix his eyes,
pn31 vbz dt n1 j p-acp ng1 n1, j p-acp ng1 n1, cst pns31 vmd vvi po31 n2,
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and thoughts, and desires, on the base earth, made for his feete to stand on: and turne his feete against Heauen in contempt, lifting vp his heele against God.
and thoughts, and Desires, on the base earth, made for his feet to stand on: and turn his feet against Heaven in contempt, lifting up his heel against God.
cc n2, cc n2, p-acp dt j n1, vvn p-acp po31 n2 pc-acp vvi a-acp: cc vvi po31 n2 p-acp n1 p-acp n1, vvg a-acp po31 n1 p-acp np1.
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Hee, whose ill-ballancing Iudgement thinkes Heauen light, and Earth onely weightie and worthie, doth (as it were) walke on his head, with his heeles vpward.
He, whose ill-ballancing Judgement thinks Heaven Light, and Earth only weighty and worthy, does (as it were) walk on his head, with his heals upward.
pns31, rg-crq j n1 vvz n1 n1, cc n1 av-j j cc j, vdz (c-acp pn31 vbdr) vvi p-acp po31 n1, p-acp po31 n2 av-j.
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I haue heard Trauellers speake of monstrous and praeternaturall men, but neuer any so contranaturall as these.
I have herd Travellers speak of monstrous and praeternaturall men, but never any so contranaturall as these.
pns11 vhb vvn n2 vvi pp-f j cc j n2, cc-acp av-x d av j c-acp d.
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Christ knew in the dayes of his flesh, what easie apprehension worldly things would finde in vs; christ knew in the days of his Flesh, what easy apprehension worldly things would find in us;
np1 vvd p-acp dt n2 pp-f po31 n1, r-crq j n1 j n2 vmd vvi p-acp pno12;
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what hard impression heauenly would finde on vs: therefore so often, by plaine comparisons taught secret Doctrines; by Histories, Misteries.
what hard impression heavenly would find on us: Therefore so often, by plain comparisons taught secret Doctrines; by Histories, Mysteres.
q-crq j n1 j vmd vvi p-acp pno12: av av av, p-acp j n2 vvd j-jn n2; p-acp n2, n2.
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How, to the life, doth he explaine the mercie of God, to the miserie of man, in the lost Sheepe; in the lost Groat;
How, to the life, does he explain the mercy of God, to the misery of man, in the lost Sheep; in the lost Groat;
uh-crq, p-acp dt n1, vdz pns31 vvi dt n1 pp-f np1, p-acp dt n1 pp-f n1, p-acp dt j-vvn n1; p-acp dt j-vvn n1;
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in the lost Sonne? How sweetly doth hee describe the different hearers of Gods Oracles, in the Parable of the Seede ; in the lost Son? How sweetly does he describe the different hearers of God's Oracles, in the Parable of the Seed;
p-acp dt j-vvn n1? c-crq av-j vdz pns31 vvi dt j n2 pp-f npg1 n2, p-acp dt n1 pp-f dt n1;
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which (howsoeuer it seemed a Riddle to the selfe-blinding Iewes, yet) was a familiar demonstration to the beleeuing Saints? So the Prophets found that actuall applications pierced more then verball explications.
which (howsoever it seemed a Riddle to the self-blinding Iewes, yet) was a familiar demonstration to the believing Saints? So the prophets found that actual applications pierced more then verbal explications.
q-crq (c-acp pn31 vvd dt n1 p-acp dt j np2, av) vbds dt j-jn n1 p-acp dt vvg n2? av dt n2 vvd cst j n2 vvn av-dc cs j n2.
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Nathan by an instance of supposition, wrought Dauids hart to an humble confession.Nathan by an instance of supposition, wrought David heart to an humble Confessi.
np1 p-acp dt n1 pp-f n1, vvd npg1 n1 p-acp dt j n1.
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Hee drew the Proposition from his owne lippes, The man that hath done this, is worthie of death ;
He drew the Proposition from his own lips, The man that hath done this, is worthy of death;
pns31 vvd dt n1 p-acp po31 d n2, dt n1 cst vhz vdn d, vbz j pp-f n1;
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and then stroke while the iron was hot, by an inferred Conclusion, Thou art the man.
and then stroke while the iron was hight, by an inferred Conclusion, Thou art the man.
cc av vvd cs dt n1 vbds j, p-acp dt vvn n1, pns21 vb2r dt n1.
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The Prophet Ahijah rent the new garment of Ieroboam in twelue pieces, and bad him reserue tenne to himselfe;
The Prophet Ahijah rend the new garment of Jeroboam in twelue Pieces, and bade him reserve tenne to himself;
dt n1 np1 vvb dt j n1 pp-f np1 p-acp crd n2, cc vvd pno31 vvi crd p-acp px31;
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in signe, That God had rent the Kingdome out of the hand of Solomon, and giuen tenne Tribes to him.
in Signen, That God had rend the Kingdom out of the hand of Solomon, and given tenne Tribes to him.
p-acp n1, cst np1 vhd vvn dt n1 av pp-f dt n1 pp-f np1, cc j-vvn crd n2 p-acp pno31.
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Esay by going naked and bare-foote, as by a visible signe, lessons Eg•pt and Ethiopia, that after this manner they should goe captiue to Assiria. Ieremie by wearing bands and yokes, and sending them to the Kings of Edom, Moab, Ammon, Tyre, Sidon, Iudah, giues them an actuall representation, a visible Sacrament of their Babilonish captiuitie. Isaiah by going naked and barefoot, as by a visible Signen, Lessons Eg•pt and Ethiopia, that After this manner they should go captive to Assyria. Ieremie by wearing bans and yokes, and sending them to the Kings of Edom, Moab, Ammon, Tyre, Sidon, Iudah, gives them an actual representation, a visible Sacrament of their Babylonish captivity.
np1 p-acp vvg j cc n1, a-acp p-acp dt j n1, n2 vvb cc np1, cst p-acp d n1 pns32 vmd vvi j-jn p-acp np1. np1 p-acp vvg n2 cc n2, cc vvg pno32 p-acp dt n2 pp-f np1, np1, np1, n1, np1, np1, vvz pno32 dt j n1, dt j n1 pp-f po32 np1 n1.
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Ezekiells pourtraying vpon a Tile the Citie Ierusalem, and the siege against it, is called by God, a signe against them. Agabus tooke Pauls girdle, and bound his owne hands and feete ; Ezekiel's portraying upon a Tile the city Ierusalem, and the siege against it, is called by God, a Signen against them. Agabus took Paul's girdle, and bound his own hands and feet;
npg1 vvg p-acp dt n1 dt n1 np1, cc dt n1 p-acp pn31, vbz vvn p-acp np1, dt n1 p-acp pno32. np1 vvd npg1 n1, cc vvd po31 d n2 cc n2;
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a signe, and that from the holy Ghost, that hee who ought the girdle, should be so bound at Ierusalem,
a Signen, and that from the holy Ghost, that he who ought the girdle, should be so bound At Ierusalem,
dt n1, cc cst p-acp dt j n1, cst pns31 r-crq vmd dt n1, vmd vbi av vvn p-acp np1,
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and deliuered into the hands of the Gentiles. and Delivered into the hands of the Gentiles.
cc vvd p-acp dt n2 pp-f dt n2-j.
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God schooled Ionas in the Gourd, by a liuely Apothegme, and reall subiection to his owne eyes, of his vniust impatience against God and Niniueh.
God schooled Ionas in the Gourd, by a lively Apothegm, and real subjection to his own eyes, of his unjust impatience against God and Nineveh.
np1 vvn np1 p-acp dt n1, p-acp dt j n1, cc j n1 p-acp po31 d n2, pp-f po31 j n1 p-acp np1 cc np1.
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It was Gods vsuall dealing with Israell ;
It was God's usual dealing with Israel;
pn31 vbds npg1 j n-vvg p-acp np1;
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by the afflictions wherewith hee grieued them, to put into their mindes how they had grieued him by their sins.
by the afflictions wherewith he grieved them, to put into their minds how they had grieved him by their Sins.
p-acp dt n2 c-crq pns31 vvd pno32, pc-acp vvi p-acp po32 n2 c-crq pns32 vhd vvn pno31 p-acp po32 n2.
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So Paul, as our Prophet here: For this cause yee are weake, sickely, and many dye:
So Paul, as our Prophet Here: For this cause ye Are weak, sickly, and many die:
np1 np1, p-acp po12 n1 av: p-acp d n1 pn22 vbr j, j, cc d n1:
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drawing them by these sensible cords of their plagues, to the feeling of their sinnes; which made their soules faint in Grace, sicke in Sinne, dead in Apostasie.
drawing them by these sensible cords of their plagues, to the feeling of their Sins; which made their Souls faint in Grace, sick in Sin, dead in Apostasy.
vvg pno32 p-acp d j n2 pp-f po32 n2, p-acp dt n-vvg pp-f po32 n2; r-crq vvd po32 n2 j p-acp n1, j p-acp n1, j p-acp n1.
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For this cause, &c. This Doctrine affords a double vse; particular and generall: particular to Ministers; generall to all Christians.For this cause, etc. This Doctrine affords a double use; particular and general: particular to Ministers; general to all Christians.
p-acp d n1, av d n1 vvz dt j-jn n1; j cc j: j p-acp n2; n1 p-acp d np1.
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1. To the dispensers of Gods secrets: It allowes them in borrowed formes to expresse the meditations of their harts. 1. To the dispensers of God's secrets: It allows them in borrowed forms to express the meditations of their hearts.
crd p-acp dt n2 pp-f npg1 n2-jn: pn31 vvz pno32 p-acp j-vvn n2 pc-acp vvi dt n2 pp-f po32 n2.
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God hath giuen vs this libertie in the performance of our callings, not onely nakedly to lay downe the truth;
God hath given us this liberty in the performance of our callings, not only nakedly to lay down the truth;
np1 vhz vvn pno12 d n1 p-acp dt n1 pp-f po12 n2, xx av-j av-j pc-acp vvi a-acp dt n1;
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but with the helpes of Inuention, Wit, Art, to remoue loathing of his Manna. If wee had none to heare vs,
but with the helps of Invention, Wit, Art, to remove loathing of his Manna. If we had none to hear us,
cc-acp p-acp dt n2 pp-f n1, n1, n1, pc-acp vvi vvg pp-f po31 n1. cs pns12 vhd pix pc-acp vvi pno12,
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but Cornelius or Lidia, or such sanctified eares, a meere affirmation, were a sufficient confirmation.
but Cornelius or Lidia, or such sanctified ears, a mere affirmation, were a sufficient confirmation.
cc-acp np1 cc np1, cc d j-vvn n2, dt j n1, vbdr dt j n1.
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But our Auditors are like the Belgicke armies, (that consist of French, English, Scotch, Germaine, Spanish, Italian, &c.) so many hearers, so many humours:
But our Auditors Are like the Belgic armies, (that consist of French, English, Scotch, Germaine, Spanish, Italian, etc.) so many hearers, so many humours:
p-acp po12 n2 vbr av-j dt jp n2, (cst vvb pp-f jp, jp, jp, np1, np1, jp, av) av d n2, av d n2:
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the same diuersity of men and mindes. That as guests at a strange dish; euery man hath a rellish by himselfe:
the same diversity of men and minds. That as guests At a strange dish; every man hath a relish by himself:
dt d n1 pp-f n2 cc n2. cst p-acp n2 p-acp dt j n1; d n1 vhz dt n1 p-acp px31:
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that all our helpes can scarce help one soule to heauen.
that all our helps can scarce help one soul to heaven.
d d po12 n2 vmb av-j vvi crd n1 p-acp n1.
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2936
But of all kindes, there is none that creepes with better insinuation, or leaues behinde it a deeper impression in the Conscience, then a fit comparison.
But of all Kinds, there is none that creeps with better insinuation, or leaves behind it a Deeper impression in the Conscience, then a fit comparison.
p-acp pp-f d n2, pc-acp vbz pix cst vvz p-acp jc n1, cc vvz p-acp pn31 dt jc-jn n1 p-acp dt n1, cs dt j n1.
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2937
This extorted from Dauid, what would hardly haue ben graunted: that as Dauid slew Goliath with his owne sword;
This extorted from David, what would hardly have been granted: that as David slew Goliath with his own sword;
d j-vvn p-acp np1, r-crq vmd av vhi vbn vvn: cst c-acp np1 vvd np1 p-acp po31 d n1;
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so Nathan slew Dauids sinne with his owne word.
so Nathan slew David sin with his own word.
av np1 vvd npg1 vvb p-acp po31 d n1.
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2939
Iotham conuinced the Shechemites folly in their approued raigne of Abimelech ouer them, by the tale of the Bramble. Euen temporall occasions are often the Mines, to digge out spirituall instructions. Jotham convinced the Shechemites folly in their approved Reign of Abimelech over them, by the tale of the Bramble. Even temporal occasions Are often the Mines, to dig out spiritual instructions.
np1 vvd dt n2 n1 p-acp po32 j-vvn n1 pp-f np1 p-acp pno32, p-acp dt n1 pp-f dt n1. av j n2 vbr av dt n2, pc-acp vvi av j n2.
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The people flocke to Christ for his bread: Christ preacheth to them another bread ; whereof hee that eates, shall neuer dye.
The people flock to christ for his bred: christ Preacheth to them Another bred; whereof he that eats, shall never die.
dt n1 vvb p-acp np1 p-acp po31 n1: np1 vvz p-acp pno32 j-jn n1; c-crq pns31 cst vvz, vmb av-x vvi.
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The Samaritane vvoman speakes to him of Iacobs Well: hee tells her of Iesus Well: whose bottome or foundation was in Heauen; The Samaritan woman speaks to him of Iacobs Well: he tells her of Iesus Well: whose bottom or Foundation was in Heaven;
dt np1 n1 vvz p-acp pno31 pp-f npg1 av: pns31 vvz pno31 pp-f np1 av: rg-crq n1 cc n1 vbds p-acp n1;
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whose mouth and spring downewards to the earth: crosse to all earthly fountaines: contayning waters of life ;
whose Mouth and spring downwards to the earth: cross to all earthly fountains: containing waters of life;
rg-crq n1 cc vvi av-j p-acp dt n1: n1 p-acp d j n2: vvg n2 pp-f n1;
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to be drawne and carried away in the Buckets of faith. She thought it a new Well;
to be drawn and carried away in the Buckets of faith. She Thought it a new Well;
pc-acp vbi vvn cc vvn av p-acp dt n2 pp-f n1. pns31 vvd pn31 dt j av;
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she found it a true Well: whereof drinking, her soules thirst was for euer satisfied. The Creeple begges for an Almes, the Apostle hath no money:
she found it a true Well: whereof drinking, her Souls thirst was for ever satisfied. The Creeple begs for an Alms, the Apostle hath no money:
pns31 vvd pn31 dt j av: c-crq vvg, po31 ng1 n1 vbds p-acp av vvn. dt n1 vvz p-acp dt n2, dt n1 vhz dx n1:
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but answeres his small request, with a great bequest, health in the name of Iesus. Nihil additur marsupio, multum saluti.
but answers his small request, with a great bequest, health in the name of Iesus. Nihil additur marsupio, multum Saluti.
cc-acp n2 po31 j n1, p-acp dt j n1, n1 p-acp dt n1 pp-f np1. fw-la fw-la fw-la, fw-la n1.
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2946
His Purse is nothing the fuller, his body is much the happier. This course, you see, both Christ and his Apostles gaue vs in practise and precept. In practise.
His Purse is nothing the fuller, his body is much the Happier. This course, you see, both christ and his Apostles gave us in practice and precept. In practice.
po31 n1 vbz pix dt jc, po31 n1 vbz d dt jc. d n1, pn22 vvb, d np1 cc po31 n2 vvd pno12 p-acp n1 cc n1. p-acp n1.
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2947
When the woman blessed the wombe that bare Christ, and the pappes which gau• him sucke: When the woman blessed the womb that bore christ, and the paps which gau• him suck:
c-crq dt n1 vvn dt n1 cst vvd np1, cc dt n2 r-crq n1 pno31 vvi:
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2948
he deriue• hence occasion to blesse them, which conceiue him in their faith, and receaue him in their obedience.
he deriue• hence occasion to bless them, which conceive him in their faith, and receive him in their Obedience.
pns31 n1 av n1 pc-acp vvi pno32, r-crq vvb pno31 p-acp po32 n1, cc vvi pno31 p-acp po32 n1.
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2949
Blessed are they that heare the word of God and keepe it. Euen as Mary her selfe was rather blessed, percipiendo fidem, quam concipiendo carnem Christi ;Blessed Are they that hear the word of God and keep it. Even as Marry her self was rather blessed, percipiendo fidem, quam concipiendo Carnem Christ;
vvn vbr pns32 cst vvb dt n1 pp-f np1 cc vvi pn31. av p-acp uh po31 n1 vbds av-c vvn, fw-la fw-la, fw-la fw-la fw-la fw-la;
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in receauing the faith, then conceauing the flesh of Christ.
in receiving the faith, then conceiving the Flesh of christ.
p-acp vvg dt n1, av vvg dt n1 pp-f np1.
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2951
So the newes of his kinred in the flesh standing at the doore, taught him to teach, who are his true kinred in the Spirit. In precept to his Apostles.
So the news of his kindred in the Flesh standing At the door, taught him to teach, who Are his true kindred in the Spirit. In precept to his Apostles.
np1 dt n1 pp-f po31 n1 p-acp dt n1 vvg p-acp dt n1, vvd pno31 pc-acp vvi, r-crq vbr po31 j n1 p-acp dt n1. p-acp n1 p-acp po31 n2.
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If they will not receaue and beleeue you, Wipe off the dust of their Citie, that cleaueth to your feete, against them. If they will not be moued with your words, amaze them with your wonders:
If they will not receive and believe you, Wipe off the dust of their city, that cleaveth to your feet, against them. If they will not be moved with your words, amaze them with your wonders:
cs pns32 vmb xx vvi cc vvb pn22, vvb a-acp dt n1 pp-f po32 n1, cst vvz p-acp po22 n2, p-acp pno32. cs pns32 vmb xx vbi vvn p-acp po22 n2, vvb pno32 p-acp po22 n2:
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Heale the sicke, cleanse the leapers, raise the dead, cast out Deuils. We cannot now worke miracles, yet we can speake of miracles. Heal the sick, cleanse the leapers, raise the dead, cast out Devils. We cannot now work Miracles, yet we can speak of Miracles.
vvi dt j, vvb dt n2, vvb dt j, vvd av n2. pns12 vmbx av vvi n2, av pns12 vmb vvi pp-f n2.
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2954
Euen we must also, as obey his Documents, so obserue his doings:
Eve we must also, as obey his Documents, so observe his doings:
np1 pns12 vmb av, c-acp vvb po31 n2, av vvb po31 n2-vdg:
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and follow him in due measure, both in his words & works, though (non passibus aequis) not with equall steps.
and follow him in due measure, both in his words & works, though (non passibus aequis) not with equal steps.
cc vvb pno31 p-acp j-jn n1, av-d p-acp po31 n2 cc n2, cs (fw-la fw-la fw-la) xx p-acp j-jn n2.
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2956
Our imitation must be with limitation; aptly d•stinguishing, what we must onely admire in our mindes, what admit in our manners. 2. To all Christians;
Our imitation must be with limitation; aptly d•stinguishing, what we must only admire in our minds, what admit in our manners. 2. To all Christians;
po12 n1 vmb vbi p-acp n1; av-j vvg, r-crq pns12 vmb av-j vvi p-acp po12 n2, r-crq vvb p-acp po12 n2. crd p-acp d np1;
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that wee climbe vp by the staires of these inferiour creatures, to contemplate the glorious power of the Creatour. A good Christian, that like the Bee, workes honey from euery flower, suffers no action, demonstration, euent, to slip by him without a question.
that we climb up by the stairs of these inferior creatures, to contemplate the glorious power of the Creator. A good Christian, that like the Bee, works honey from every flower, suffers no actium, demonstration, event, to slip by him without a question.
cst pns12 vvi a-acp p-acp dt n2 pp-f d j-jn n2, pc-acp vvi dt j n1 pp-f dt n1. dt j njp, cst av-j dt n1, vvz n1 p-acp d n1, vvz dx n1, n1, n1, pc-acp vvi p-acp pno31 p-acp dt n1.
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All Obiects to a meditating Solomon, are like wings to reare & mount vp his thoughts to Heauen.
All Objects to a meditating Solomon, Are like wings to rear & mount up his thoughts to Heaven.
av-d n2 p-acp dt vvg np1, vbr j n2 pc-acp vvi cc vvi a-acp po31 n2 p-acp n1.
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2959
As the old Rom•nes, when they saw the blew stones, thought of Olympus ;
As the old Rom•nes, when they saw the blue stones, Thought of Olympus;
p-acp dt j n2, c-crq pns32 vvd dt j-jn n2, vvn pp-f np1;
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so let euery Obiect, though low in it selfe, eleuate our mindes to Mount Syon. A meane scaffold may serue to raise vp a goodly building.
so let every Object, though low in it self, elevate our minds to Mount Syon. A mean scaffold may serve to raise up a goodly building.
av vvb d n1, cs j p-acp pn31 n1, vvb po12 n2 p-acp vvb np1. dt j n1 vmb vvi pc-acp vvi a-acp dt j n-vvg.
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2961
Courtiers weather-driuen into a poore Cottage, (etiam, in caula, de Aula loquuntur) gather hence opportunitie to praise the Court.
Courtiers weather-driven into a poor Cottage, (etiam, in caula, de Aula loquuntur) gather hence opportunity to praise the Court.
ng1 j p-acp dt j n1, (fw-la, fw-la fw-la, fw-fr np1 fw-la) vvb av n1 pc-acp vvi dt n1.
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2962
Wee may no lesse (euen ex hara, de ara dicendi ansam sumere) from our Tabernacles on earth be induced to praise our standing house in Heauen.
we may no less (even ex hara, de ara dicendi ansam Sumere) from our Tabernacles on earth be induced to praise our standing house in Heaven.
pns12 vmb av-dx av-dc (j fw-la fw-la, fw-fr fw-la fw-la n1 fw-la) p-acp po12 n2 p-acp n1 vbi vvn pc-acp vvi po12 vvg n1 p-acp n1.
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2963
So, as the Philosopher aymed at the pitch & stature of Hercules, by viewing the length of the print of his foote:
So, as the Philosopher aimed At the pitch & stature of Hercules, by viewing the length of the print of his foot:
np1, c-acp dt n1 vvn p-acp dt n1 cc n1 pp-f np1, p-acp vvg dt n1 pp-f dt n1 pp-f po31 n1:
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2964
Wee may by the base and dwarfi•h pleasures on our earth, guesse at the high and noble ioyes in Heauen.
we may by the base and dwarfi•h pleasures on our earth, guess At the high and noble Joys in Heaven.
pns12 vmb p-acp dt j cc j n2 p-acp po12 n1, vvi p-acp dt j cc j n2 p-acp n1.
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2965
How can we cast vp our eyes to that they were made to behold, and not suffer our mindes to transcend it;
How can we cast up our eyes to that they were made to behold, and not suffer our minds to transcend it;
q-crq vmb pns12 vvi a-acp po12 n2 p-acp cst pns32 vbdr vvn pc-acp vvi, cc xx vvi po12 n2 pc-acp vvi pn31;
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2966
passing through the lower Heauen, which God made for Fowles, Vapours, Meteors, to the Firmament wherein he fixed his Starres,
passing through the lower Heaven, which God made for Fowls, Vapours, Meteors, to the Firmament wherein he fixed his Stars,
vvg p-acp dt jc n1, r-crq np1 vvd p-acp n2, n2, n2, p-acp dt n1 c-crq pns31 vvd po31 n2,
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and thence meditating of the Empyreall Heauen, which he created for himselfe, his Angels, his Saints:
and thence meditating of the Empyreal Heaven, which he created for himself, his Angels, his Saints:
cc av vvg pp-f dt j n1, r-crq pns31 vvd p-acp px31, po31 n2, po31 n2:
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2968
a place no lesse glorious aboue the visible, then the visible is aboue the earth.
a place no less glorious above the visible, then the visible is above the earth.
dt n1 av-dx av-dc j p-acp dt j, cs dt j vbz p-acp dt n1.
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2969
Read in euery Starre, and let the Moone be your Candle to doe it, the prouident disposition of God, the eternitie of your afterlife.
Read in every Star, and let the Moon be your Candle to do it, the provident disposition of God, the eternity of your afterlife.
np1 p-acp d n1, cc vvb dt n1 vbb po22 n1 pc-acp vdi pn31, dt j n1 pp-f np1, dt n1 pp-f po22 n1.
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2970
But if earth be at once neerer to your standing and vnderstanding;
But if earth be At once nearer to your standing and understanding;
cc-acp cs n1 vbb p-acp a-acp av-jc p-acp po22 n-vvg cc vvg;
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2971
and like dissembling Louers, that (to auoyd suspition) diuert their eyes from that cheeke, whereon they haue fixed their hearts;
and like dissembling Lovers, that (to avoid suspicion) divert their eyes from that cheek, whereon they have fixed their hearts;
cc av-j j-vvg n2, cst (p-acp vvi n1) vvi po32 n2 p-acp d n1, c-crq pns32 vhb vvn po32 n2;
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2972
so you loooke one way, and loue another; Heauen hauing your countenance, Earth your confidence: then for Earth;
so you loooke one Way, and love Another; Heaven having your countenance, Earth your confidence: then for Earth;
av pn22 vvb crd n1, cc vvb j-jn; n1 vhg po22 n1, n1 po22 n1: av p-acp n1;
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2973
read this instruction in all things, the destruction of all things.
read this instruction in all things, the destruction of all things.
vvb d n1 p-acp d n2, dt n1 pp-f d n2.
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2974
For if the ra•ified and azure body of this lower Heauen shall bee folded vp like a Scrole of Parchment;
For if the ra•ified and azure body of this lower Heaven shall be folded up like a Scroll of Parchment;
p-acp cs dt j cc j-jn n1 pp-f d jc n1 vmb vbi vvn a-acp av-j dt n1 pp-f n1;
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then much more this drossie, feculent, and sedimentall Earth shall be burnt. Vret cum terris, vret cum gurgite ponti. Communis mundo superest rogus, &c. The Heauens shall passe away with a •oyse, and the Elements shall melt with feruent heate, the Earth also and the workes that are therein shall be burnt vp.
then much more this drossy, feculent, and sedimentall Earth shall be burned. Vret cum terris, Vret cum gurgite Pontus. Communis mundo superest Rogus, etc. The Heavens shall pass away with a •oyse, and the Elements shall melt with fervent heat, the Earth also and the works that Are therein shall be burned up.
av av-d av-dc d j, j, cc j n1 vmb vbi vvn. np1 fw-la fw-la, fw-la fw-la fw-la fw-la. np1 fw-la fw-la n1, av dt n2 vmb vvi av p-acp dt n1, cc dt n2 vmb vvi p-acp j n1, dt n1 av cc dt n2 cst vbr av vmb vbi vvn a-acp.
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2976
At least quoad •iguram, though not quoad naturam. The forme shall be changed, though not the nature abollished.
At least quoad •iguram, though not quoad naturam. The Form shall be changed, though not the nature abolished.
p-acp ds av fw-la, c-acp xx av fw-la. dt n1 vmb vbi vvn, cs xx dt n1 vvn.
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2977
Euerie creature on earth may teach vs the fallibillitie of it. It is an Hieroglyphicke of vanitie and mutabillitie.
Every creature on earth may teach us the fallibillitie of it. It is an Hieroglyphe of vanity and mutability.
d n1 p-acp n1 vmb vvi pno12 dt n1 pp-f pn31. pn31 vbz dt j pp-f n1 cc n1.
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2978
There is nothing on it, that is of it, that is not rather vitiall, then vitall.
There is nothing on it, that is of it, that is not rather vitiall, then vital.
pc-acp vbz pix p-acp pn31, cst vbz pp-f pn31, cst vbz xx av j, av j.
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2979
In all the corrupted parts of this decrepit and doting world, mens best lesson of morallitie, is a lesson of mortalitie. As it was once said.
In all the corrupted parts of this decrepit and doting world, men's best Lesson of morality, is a Lesson of mortality. As it was once said.
p-acp d dt j-vvn n2 pp-f d j cc j-vvg n1, ng2 js n1 pp-f n1, vbz dt n1 pp-f n1. p-acp pn31 vbds a-acp vvn.
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2980
Foelix qui potuit rerum cognoscere causas: so now better; Foelix qui poterit rerum cognoscere casus. Felix qui Potuit rerum cognoscere causas: so now better; Felix qui poterit rerum cognoscere casus.
fw-la fw-la n1 fw-la fw-la fw-la: av av j; fw-la fw-la fw-la fw-la fw-la fw-la.
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It is good to know the casuall beginnings of things ▪ it is better to know their casuall ends.
It is good to know the casual beginnings of things ▪ it is better to know their casual ends.
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It is good to be a naturall Philosopher, but better to bee a supernaturall, a Christian Philosopher.
It is good to be a natural Philosopher, but better to be a supernatural, a Christian Philosopher.
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That whiles we intentiuely obserue the creature, we may attentiuely serue the Creator.
That while we intentively observe the creature, we may attentively serve the Creator.
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That which is said of pregnant wits, is more true of Christian hearts, that they can make vse of any thing.
That which is said of pregnant wits, is more true of Christian hearts, that they can make use of any thing.
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As Trauellers in forraine Countries, make euery slight obiect a lesson: so let vs thriue in grace by euery (presented) worke of Nature.
As Travellers in foreign Countries, make every slight Object a Lesson: so let us thrive in grace by every (presented) work of Nature.
p-acp n2 p-acp j n2, vvb d j n1 dt n1: av vvb pno12 vvi p-acp n1 p-acp d (vvd) n1 pp-f n1.
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As the eye must see, and the foote walke, and the hand worke, so the heart must consider. What? Gods doings:
As the eye must see, and the foot walk, and the hand work, so the heart must Consider. What? God's doings:
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which are maruellous in our (vnderstandings) eyes. God looked vpon his owne workes, saw they were good, and delighted in them:
which Are marvelous in our (understandings) eyes. God looked upon his own works, saw they were good, and delighted in them:
r-crq vbr j p-acp po12 (n2) n2. np1 vvd p-acp po31 d n2, vvd pns32 vbdr j, cc vvd p-acp pno32:
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sure it is his pleasure also, that wee should looke vpon them ▪ to admire his wisedome, power, prouidence, mercie, appearing both in their nature and their disposition.
sure it is his pleasure also, that we should look upon them ▪ to admire his Wisdom, power, providence, mercy, appearing both in their nature and their disposition.
av-j pn31 vbz po31 n1 av, cst pns12 vmd vvi p-acp pno32 ▪ p-acp vvb po31 n1, n1, n1, n1, vvg d p-acp po32 n1 cc po32 n1.
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The least of Gods works is worthie the obseruation of the greatest Angell.
The least of God's works is worthy the observation of the greatest Angel.
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Now what Trewants are we, that hauing so many Tutours reading to vs, learne nothing of them.
Now what Treants Are we, that having so many Tutors reading to us, Learn nothing of them.
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The Heathen were condemned, for not learning the inuisible things of God, from his visible workes. For shall wee still plod on the great volume of Gods works,
The Heathen were condemned, for not learning the invisible things of God, from his visible works. For shall we still plod on the great volume of God's works,
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and neuer learne to spell one word, of vse, of instruction, of comfort to our selues? Can wee behold nothing through the Spectacles of contemplation? Or shall we be euer reading the great Booke of Nature,
and never Learn to spell one word, of use, of instruction, of Comfort to our selves? Can we behold nothing through the Spectacles of contemplation? Or shall we be ever reading the great Book of Nature,
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and neuer translate it to the Booke of Grace? The Saints did thus.
and never translate it to the Book of Grace? The Saints did thus.
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So haue I read, that worthy Esay sitting among other Diuines, and hearing a sweet consort of Musicke,
So have I read, that worthy Isaiah sitting among other Divines, and hearing a sweet consort of Music,
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as if his soule had beene borne vp to Heauen, tooke occasion to thinke and speake thus;
as if his soul had been born up to Heaven, took occasion to think and speak thus;
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What Musicke may we thinke there is in Heauen? A friend of mine viewing attentiuely the great pompe and state of the Court, on a solemne day, spake not without some admiration:What Music may we think there is in Heaven? A friend of mine viewing attentively the great pomp and state of the Court, on a solemn day, spoke not without Some admiration:
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What shall we thinke of the glory in the Court of God? Happy obiect, and well obserued, that betters the soule in grace.What shall we think of the glory in the Court of God? Happy Object, and well observed, that betters the soul in grace.
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But I haue beene prolixe in this point; let the breuitie of the next succour it.
But I have been prolix in this point; let the brevity of the next succour it.
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2. Phisicke and Diuinitie are Professions of a neere affinitie:
2. Physic and Divinity Are Professions of a near affinity:
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both intending the cure and recouerie, one of our bodies, the other and better of our soules.
both intending the cure and recovery, one of our bodies, the other and better of our Souls.
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Not that I would haue them conioyned in one person: (as one spake merrily of him, that was both a Phisitian and a Minister:
Not that I would have them conjoined in one person: (as one spoke merrily of him, that was both a physician and a Minister:
xx cst pns11 vmd vhi pno32 vvn p-acp crd n1: (c-acp pi vvd av-j pp-f pno31, cst vbds d dt n1 cc dt n1:
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that whom he tooke money to kill by his Physicke, he had also money againe to burie by his Priesthood.) Neither,
that whom he took money to kill by his Physic, he had also money again to bury by his Priesthood.) Neither,
cst r-crq pns31 vvd n1 pc-acp vvi p-acp po31 n1, pns31 vhd av n1 av pc-acp vvi p-acp po31 n1.) av-d,
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if God hath powred both these gifts into one man, doe I censure their Vnion, or perswade their separation.
if God hath poured both these Gifts into one man, do I censure their union, or persuade their separation.
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Onely let the Hound, that runnes after two Hares at once, take heede least hee catch neither.
Only let the Hound, that runs After two Hares At once, take heed lest he catch neither.
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Ad duo qui tendit, non vnum nec duo prendit. And let him that is called into Gods Vineyard, hoc agere, attend on his office. Ad duo qui tendit, non One nec duo prendit. And let him that is called into God's Vineyard, hoc agere, attend on his office.
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And beware, least to keepe his Parish on sound legges, he let them walke with sickly consciences.
And beware, lest to keep his Parish on found legs, he let them walk with sickly Consciences.
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Whiles Gal•• & Auicen take the wall of Paul & Peter. I doe not here taxe,
While Gal•• & Avicenna take the wall of Paul & Peter. I do not Here Tax,
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but rather praise the works of mercie in those Ministers, that giue all possible com•orts to the distressed bodies of their brethren.
but rather praise the works of mercy in those Ministers, that give all possible com•orts to the distressed bodies of their brothers.
cc-acp av-c vvb dt n2 pp-f n1 p-acp d n2, cst vvb d j n2 p-acp dt j-vvn n2 pp-f po32 n2.
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Let the professions be heterogen•a, different in their kindes; onely respondentia, semblable in their proceedings.
Let the professions be heterogen•a, different in their Kinds; only respondentia, semblable in their proceedings.
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The Lord created the Physitian, so hath he ordained the Minister. The Lord hath put into him the knowledge of Nature, into this the knowledge of grace.
The Lord created the physician, so hath he ordained the Minister. The Lord hath put into him the knowledge of Nature, into this the knowledge of grace.
dt n1 vvn dt n1, av vhz pns31 vvd dt n1. dt n1 vhz vvn p-acp pno31 dt n1 pp-f n1, p-acp d dt n1 pp-f n1.
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All knowledge is deriued from the Fountaine of Gods wisedome. The Lord hath created Medicines out of the earth.
All knowledge is derived from the Fountain of God's Wisdom. The Lord hath created Medicines out of the earth.
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The Lord hath inspired his holy word from heauen. The good Physitian acts the part of the Diuine.
The Lord hath inspired his holy word from heaven. The good physician acts the part of the Divine.
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They shall pray vnto the Lord, that he would prosper that which they giue, for ease & remedy to prolong life. They shall pray unto the Lord, that he would prosper that which they give, for ease & remedy to prolong life.
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The good Minister, after a sort is a Physitian.
The good Minister, After a sort is a physician.
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Onely it is enough for the Sonne of God to giue both naturall and spirituall Physicke.
Only it is enough for the Son of God to give both natural and spiritual Physic.
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3016
But as Plato spake of Philosophie, that it couets the imitation of God, within the limits of possibillitie and sobrietie:
But as Plato spoke of Philosophy, that it covets the imitation of God, within the Limits of possibillitie and sobriety:
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so wee may say of Physicke, it is conterminate to Diuinitie; so farre as a Handmaid may follow her Mistresse.
so we may say of Physic, it is conterminate to Divinity; so Far as a Handmaid may follow her Mistress.
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The Institutions of both preserue the constitutions of men.
The Institutions of both preserve the constitutions of men.
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The one would preuent the obstructions of our bodies, the other the destructions of our soules. Both purge our feculent corruptions:
The one would prevent the obstructions of our bodies, the other the destructions of our Souls. Both purge our feculent corruptions:
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both would restore vs to our primarie and originall health: though by reason of our impotencie and indisposition, neither is able.
both would restore us to our primary and original health: though by reason of our impotency and indisposition, neither is able.
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Both oppose themselues against our death, either our corporall or spirituall perishing.
Both oppose themselves against our death, either our corporal or spiritual perishing.
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When the spirit of God moued on the waters, and from that indigested & confused mixture;
When the Spirit of God moved on the waters, and from that indigested & confused mixture;
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did by a kinde of Alchimicall extraction, seperation, sublimation, coniunction, put all things into a sweet consort,
did by a kind of Alchimicall extraction, separation, sublimation, conjunction, put all things into a sweet consort,
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and harmonious beautie, hee did act a Phisitians part. God is in many places a Phisitian.
and harmonious beauty, he did act a Physicians part. God is in many places a physician.
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Exod. 15. I am the Lord that healeth thee. Deut. 32. I kill, I make aliue: I wound, and I heale. Exod 15. I am the Lord that heals thee. Deuteronomy 32. I kill, I make alive: I wound, and I heal.
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Ier. 17. Heale me, O Lord, and I shall be healed: saue me, and I shall be saued. Jeremiah 17. Heal me, Oh Lord, and I shall be healed: save me, and I shall be saved.
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3027
Sometimes he is as a Surgion, to binde vp the sores of the broken-hearted ; and to stanch the bleeding wounds of the Conscience.
Sometime he is as a Surgeon, to bind up the sores of the brokenhearted; and to staunch the bleeding wounds of the Conscience.
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Nay, Dauid intreats him to put his bones in course againe.
Nay, David intreats him to put his bones in course again.
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So Christ hath sent his Ministers, NONLATINALPHABET, ad coagmentationem, as Beza reades it, to put in ioynt the luxate members of the Church; that are compacted by ioynts.
So christ hath sent his Ministers,, ad coagmentationem, as Beza reads it, to put in joint the luxate members of the Church; that Are compacted by Joints.
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And in the period or full stoppe of time, God will minister to the world the phisicke of Fire, to purge the sicke body of it;
And in the Period or full stop of time, God will minister to the world the physic of Fire, to purge the sick body of it;
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as he• once gaue it a Potion of Water to cleanse it. Quas olim intulerant terris contagia sordes, vos olim vltrices ablueratis aquae.
as he• once gave it a Potion of Water to cleanse it. Quas Once intulerant terris contagia sordes, vos Once ultrices ablueratis Water.
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At nunc, cum terras, cum totas aequoris vndas polluerit manus, quàm fuit ante, scelus:
At nunc, cum terras, cum totas aequoris vndas polluerit manus, quàm fuit ante, scelus:
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Quiá superest, caelo nisi missus vt ignis ab alto, Ipsas cum terris deuoret vlter aquas? Once in Gods sight the World so filthy stood, That hee did wash and soake it in a flood.
Quiá superest, caelo nisi missus vt ignis ab alto, Itself cum terris devoret vlter Aquas? Once in God's sighed the World so filthy stood, That he did wash and soak it in a flood.
np1 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-mi, np1 fw-la fw-la n1 n1 n1? a-acp p-acp ng1 n1 dt n1 av j vvd, cst pns31 vdd vvi cc vvi pn31 p-acp dt n1.
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But now, it's growne so foule and full of mire, Nothing remaines to purge it but a fire.
But now, it's grown so foul and full of mire, Nothing remains to purge it but a fire.
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Which Strabus, writing on the worlds destruction by fire, would seeme to gather from those two coulours in the Rainebow, caeruleo et igno, blew and red.
Which Strabo, writing on the world's destruction by fire, would seem to gather from those two colours in the Rainbow, caeruleo et igno, blew and read.
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The first cataclysme of water is past, the second deluge of fire is to come. So saith the Apostle.
The First cataclysm of water is past, the second deluge of fire is to come. So Says the Apostle.
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The heauens being on fire shall be dissolued; the Elements shall melt with feruent heate: Nouam qualitatem induent manente substantia: The heavens being on fire shall be dissolved; the Elements shall melt with fervent heat: Nouam qualitatem induent manente Substance:
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All earthly things shall waxe old and dye. Mors etiam saxis nominibus { que } venit ; but the substance shall remaine.
All earthly things shall wax old and die. Mors etiam saxis nominibus { que } venit; but the substance shall remain.
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It is but the fashion of this world that passeth away: NONLATINALPHABET, figura, non natura.
It is but the fashion of this world that passes away:, figura, non Nature.
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When all the putrified f•ces, drossie and combustible matter shall bee refined in the fire, all things shall be reduced to a christaline clearenesse.
When all the Putrified f•ces, drossy and combustible matter shall be refined in the fire, all things shall be reduced to a crystalline clearness.
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Thus (though the heathen prophanely made the Phisitian a God, yet) the Christian may say truely, Our God is become our Phisitian.
Thus (though the heathen profanely made the physician a God, yet) the Christian may say truly, Our God is become our physician.
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And his Ministers are his deputies vnder him, bringing in their lips the sauing Medicines, that God hath giuen them.
And his Ministers Are his deputies under him, bringing in their lips the Saving Medicines, that God hath given them.
cc po31 n2 vbr po31 n2 p-acp pno31, vvg p-acp po32 n2 dt vvg n2, cst np1 vhz vvn pno32.
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You see the willing similitude of these professions.
You see the willing similitude of these professions.
pn22 vvb dt j n1 pp-f d n2.
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Indeed the Phisitian cannot so aptly and ably challenge or make bold with the Ministers office,
Indeed the physician cannot so aptly and ably challenge or make bold with the Ministers office,
np1 dt n1 vmbx av av-j cc av-j vvi cc vvi j p-acp dt ng1 n1,
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as the Minister may with his. The Clergie-man may minister medicines: the Phisitian may not administer the Sacraments. It is true thus farre.
as the Minister may with his. The Clergyman may minister medicines: the physician may not administer the Sacraments. It is true thus Far.
c-acp dt n1 vmb p-acp png31. dt n1 vmb vvi n2: dt n1 vmb xx vvi dt n2. pn31 vbz j av av-j.
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Euery Christian is a Priest, to offer vp prayers for himselfe and the whole Church; although not publikely and ministerially:
Every Christian is a Priest, to offer up Prayers for himself and the Whole Church; although not publicly and ministerially:
d np1 vbz dt n1, pc-acp vvi a-acp n2 p-acp px31 cc dt j-jn n1; cs xx av-j cc av-jn:
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and none but a Cain will deny himselfe to be his Brothers keeper. Though exhortation be the Ministers dutie, yet exhort one another daily. And if wee serue one another in loue, we must carry, euery one, a conuerting Ministrie,
and none but a Cain will deny himself to be his Brother's keeper. Though exhortation be the Ministers duty, yet exhort one Another daily. And if we serve one Another in love, we must carry, every one, a converting Ministry,
cc pi cc-acp dt np1 vmb vvi px31 pc-acp vbi po31 n2 n1. cs n1 vbb dt ng1 n1, av vvb pi j-jn av-j. cc cs pns12 vvi pi j-jn p-acp n1, pns12 vmb vvi, d pi, dt vvg n1,
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though God alone haue the conuerting power. Turne one another and liue.
though God alone have the converting power. Turn one Another and live.
cs np1 av-j vhb dt vvg n1. vvb pi j-jn cc vvi.
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Now as this conuerting worke, is a conuertible worke, I meane, reciprocall and mutuall from one to another, the Phisitian may apportion to himselfe a great share in it.
Now as this converting work, is a convertible work, I mean, reciprocal and mutual from one to Another, the physician may apportion to himself a great share in it.
av p-acp d vvg n1, vbz dt j n1, pns11 vvb, j cc j p-acp pi p-acp n-jn, dt n1 vmb vvi p-acp px31 dt j n1 p-acp pn31.
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3050
Who may better speake to the soule, then hee that is trusted with the body? or when can the stampe of grace take so easie impression in mans heart,
Who may better speak to the soul, then he that is trusted with the body? or when can the stamp of grace take so easy impression in men heart,
q-crq vmb vvi vvi p-acp dt n1, cs pns31 cst vbz vvn p-acp dt n1? cc q-crq vmb dt n1 pp-f n1 vvb av j n1 p-acp ng1 n1,
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as when the heat of Gods affliction hath melted it? What breast is vnvulnerable to the strokes of death? The miserable carkase hath then or neuer, a penetrable conscience.
as when the heat of God's affliction hath melted it? What breast is unvulnerable to the Strokes of death? The miserable carcase hath then or never, a penetrable conscience.
c-acp c-crq dt n1 pp-f npg1 n1 vhz vvn pn31? q-crq n1 vbz j p-acp dt n2 pp-f n1? dt j n1 vhz av cc av-x, dt j n1.
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This conscience is so deafed in the dayes of our iollitie, with the loud noyse of Musicke, Oathes, Carowsings, Clamours, Quarrels, Sports, that it cannot heare the Prophets cry, All flesh is grasse. When sicknesse hath throwne him on the bed of anguish,
This conscience is so deafed in the days of our jollity, with the loud noise of Music, Oaths, Carousings, Clamours, Quarrels, Sports, that it cannot hear the prophets cry, All Flesh is grass. When sickness hath thrown him on the Bed of anguish,
d n1 vbz av vvn p-acp dt n2 pp-f po12 n1, p-acp dt j n1 pp-f n1, n2, n2, n2, n2, n2, cst pn31 vmbx vvi dt ng1 n1, d n1 vbz n1. c-crq n1 vhz vvn pno31 p-acp dt n1 pp-f n1,
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and made his stomacke too queasie for quaffes, too fine and daintie for euen Iunkets;
and made his stomach too queasy for quaffs, too fine and dainty for even Junkets;
cc vvd po31 n1 av j c-acp vvz, av j cc j p-acp j n2;
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naked him of his silkes, paled his cheekes, sunke his eyes, chilled his blood, and stunted all his vigorous spirits;
naked him of his silks, paled his cheeks, sunk his eyes, chilled his blood, and stunted all his vigorous spirits;
j pno31 pp-f po31 n2, vvn po31 n2, vvd po31 n2, vvn po31 n1, cc vvd d po31 j n2;
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the Phisitian is sent for, and must scarce be let out, when the Minister may not be let in.
the physician is sent for, and must scarce be let out, when the Minister may not be let in.
dt n1 vbz vvn p-acp, cc vmb av-j vbi vvn av, c-crq dt n1 vmb xx vbi vvn p-acp.
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His presence is too dull, and full of melancholy; no messenger shall come for him, till his comming be too late.
His presence is too dull, and full of melancholy; no Messenger shall come for him, till his coming be too late.
po31 n1 vbz av j, cc j pp-f j-jn; dx n1 vmb vvi p-acp pno31, c-acp po31 n-vvg vbb av j.
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How iustly then should the Phisitian be a Diuine, when the Diuine may not be a Phisitian? How well may hee mingle Recip• and Resipisce, penitentiall exhortations, with his medicinall applications, and praescripts.
How justly then should the physician be a Divine, when the Divine may not be a physician? How well may he mingle Recip• and Recipice, penitential exhortations, with his medicinal applications, and prescripts.
c-crq av-j av vmd dt n1 vbb dt j-jn, c-crq dt j-jn vmb xx vbi dt n1? uh-crq av vmb pns31 vvi np1 cc n1, j n2, p-acp po31 j n2, cc n2.
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Thus, memorable and worthy to be our precedent, was that Italian Phisitians course: that when dissol•te Ludouicus lay desolate in his sicknesse, and desired his helpe;
Thus, memorable and worthy to be our precedent, was that Italian Physicians course: that when dissol•te Ludovicus lay desolate in his sickness, and desired his help;
av, j cc j pc-acp vbi po12 n1, vbds d jp ng1 n1: cst c-crq n1 np1 vvb j p-acp po31 n1, cc vvd po31 n1;
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hee answered him in his owne tune: If you shall liue, you shall liue, though no Phisicke be giuen you:
he answered him in his own tune: If you shall live, you shall live, though no Physic be given you:
pns31 vvd pno31 p-acp po31 d n1: cs pn22 vmb vvi, pn22 vmb vvi, cs dx n1 vbb vvn pn22:
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If you shall dye, you shall dye; Phisicke cannot helpe you. According to the sicke mans libertine and hereticall opinion concerning Praedestination.If you shall die, you shall die; Physic cannot help you. According to the sick men libertine and heretical opinion Concerning predestination.
cs pn22 vmb vvi, pn22 vmb vvi; n1 vmbx vvi pn22. vvg p-acp dt j ng1 n1 cc j n1 vvg n1.
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3061
If I shall be saued, I shall be saued, howsoeuer I loue or liue. If I shall be damned, I shall be damned, howsoeuer I doe or dye. If I shall be saved, I shall be saved, howsoever I love or live. If I shall be damned, I shall be damned, howsoever I do or die.
cs pns11 vmb vbi vvn, pns11 vmb vbi vvn, c-acp pns11 vvb cc vvi. cs pns11 vmb vbi vvn, pns11 vmb vbi vvn, c-acp pns11 vdb cc vvi.
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The Phisitians answere gaue him demonstratiue conuiction, taught him the vse of meanes, as well for his soules as bodyes health,
The Physicians answer gave him demonstrative conviction, taught him the use of means, as well for his Souls as bodies health,
dt ng1 n1 vvd pno31 j n1, vvd pno31 dt n1 pp-f n2, c-acp av c-acp po31 n2 p-acp ng1 n1,
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and so cured recanting Ludouicus of both his diseases at once. A godly practise, worthy our Phisitians imitation.
and so cured recanting Ludovicus of both his diseases At once. A godly practice, worthy our Physicians imitation.
cc av vvn vvg np1 pp-f d po31 n2 p-acp a-acp. dt j n1, j po12 n2 n1.
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3064
But, with vs, Grac• waites at the heeles of Nature;
But, with us, Grac• waits At the heals of Nature;
p-acp, p-acp pno12, np1 vvz p-acp dt n2 pp-f n1;
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and they diue so deepe into the secrets of Philosophie, that they neuer looke vp to the misteries of Diuinitie.
and they dive so deep into the secrets of Philosophy, that they never look up to the Mysteres of Divinity.
cc pns32 vvb av av-jn p-acp dt n2-jn pp-f n1, cst pns32 av-x vvb a-acp p-acp dt n2 pp-f n1.
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3066
As some Mathematicians deale so much in Iacobs Staffe, that they forget Iacobs Ladder:
As Some Mathematicians deal so much in Iacobs Staff, that they forget Iacobs Ladder:
p-acp d n2 vvi av av-d p-acp npg1 n1, cst pns32 vvb npg1 n1:
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3067
so some Phisitians (God decrease the number) are so deepe Naturalists, that they are very shallow Christians.
so Some Physicians (God decrease the number) Are so deep Naturalists, that they Are very shallow Christians.
av d n2 (np1 vvb dt n1) vbr av j-jn n2, cst pns32 vbr av j np1.
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3068
The best cure depends •pon Gods care. It is poore and eneruate help, to which Gods blessing hath not added strength.
The best cure depends •pon God's care. It is poor and enervate help, to which God's blessing hath not added strength.
dt js n1 vvz av npg1 n1. pn31 vbz j cc j n1, p-acp r-crq ng1 n1 vhz xx vvn n1.
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3069
If God doth not heare the heauens for vertue, and heauen heare the earth for influence, and earth the Phisitian for ingredients, all their receits are but deceits,
If God does not hear the heavens for virtue, and heaven hear the earth for influence, and earth the physician for ingredients, all their receits Are but Deceits,
cs np1 vdz xx vvi dt ng1 p-acp n1, cc n1 vvi dt n1 p-acp n1, cc n1 dt n1 p-acp n2, d po32 n2 vbr p-acp n2,
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and the paper of their Bils will doe as much good as the praescripts in it.
and the paper of their Bills will do as much good as the prescripts in it.
cc dt n1 pp-f po32 n2 vmb vdi c-acp d j c-acp dt n2 p-acp pn31.
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3071
Simples are but simple things, and all compounds idle, when they want the (best) ingredient of Gods blessing.
Simples Are but simple things, and all compounds idle, when they want the (best) ingredient of God's blessing.
n2 vbr p-acp j n2, cc d n2 j, c-crq pns32 vvb dt (av-j) n1 pp-f npg1 n1.
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3072
Let Plato then, hold the candle to Moses, and all Phisitians drinke at the well of the sons of the Prophets.
Let Plato then, hold the candle to Moses, and all Physicians drink At the well of the Sons of the prophets.
vvb np1 av, vvb dt n1 p-acp np1, cc d n2 vvi p-acp dt n1 pp-f dt n2 pp-f dt n2.
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3073
As their purpose aimeth at our healths, so let them intreat God to leuell their hands:
As their purpose aimeth At our healths, so let them entreat God to level their hands:
p-acp po32 n1 vvz p-acp po12 n2, av vvb pno32 vvi np1 pc-acp vvi po32 n2:
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3074
their direction and successe stands in the name of the Lord of Hostes. The forme of the words is Interrogatorie.
their direction and success Stands in the name of the Lord of Hosts. The Form of the words is Interrogatory.
po32 n1 cc n1 vvz p-acp dt n1 pp-f dt n1 pp-f n2. dt n1 pp-f dt n2 vbz n-jn.
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3075
Is there no Balme at Giliad? are there no Phisitians there? It is most true:Is there no Balm At Gilead? Are there no Physicians there? It is most true:
vbz pc-acp dx n1 p-acp np1? vbr a-acp dx n2 a-acp? pn31 vbz av-ds j:
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3076
Balme is not scarce, nor are the Phisitians few, yet Israell is sicke.Balm is not scarce, nor Are the Physicians few, yet Israel is sick.
n1 vbz xx av-j, ccx vbr dt n2 d, av np1 vbz j.
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3077
God doth conuince that by a question, which might be without question affirmed, but would not be (without question) graunted.
God does convince that by a question, which might be without question affirmed, but would not be (without question) granted.
np1 vdz vvi cst p-acp dt n1, r-crq vmd vbi p-acp n1 vvd, cc-acp vmd xx vbi (p-acp n1) vvd.
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The best insinuation or piercing assertion is ex interrogando, by way of question; not onely for explication, but for application of truth.
The best insinuation or piercing assertion is ex interrogando, by Way of question; not only for explication, but for application of truth.
dt js n1 cc j-vvg n1 vbz fw-la fw-la, p-acp n1 pp-f n1; xx av-j p-acp n1, cc-acp p-acp n1 pp-f n1.
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3079
God doth as it were appeale to mans conscience; and fetch euidence from the impartiall testimonie of his heart.
God does as it were appeal to men conscience; and fetch evidence from the impartial testimony of his heart.
np1 vdz p-acp pn31 vbdr n1 p-acp ng1 n1; cc vvb n1 p-acp dt j n1 pp-f po31 n1.
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3080
That here, what is true in Gods reprehension, may appeare true in mans apprehension. The first word that euer God spake to man after his fall, was a question.
That Here, what is true in God's reprehension, may appear true in men apprehension. The First word that ever God spoke to man After his fallen, was a question.
cst av, q-crq vbz j p-acp npg1 n1, vmb vvi j p-acp ng1 n1. dt ord n1 cst av np1 vvd p-acp n1 p-acp po31 n1, vbds dt n1.
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3081
ADAM, vbi es? where art thou ? Hee continues the same (formam loquendi, normam arguendi) forme & methode of speech.
ADAM, vbi es? where art thou? He continues the same (formam loquendi, Norman arguendi) Form & method of speech.
np1, fw-la fw-la? q-crq vb2r pns21? pns31 vvz dt d (fw-la fw-la, fw-la fw-la) n1 cc n1 pp-f n1.
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3082
Who told thee that thou was naked? Hast thou eaten of the Tree, whereof? &c. And to the woman. Who told thee that thou was naked? Hast thou eaten of the Tree, whereof? etc. And to the woman.
r-crq vvd pno21 cst pns21 vbds j? vh2 pns21 vvn pp-f dt n1, c-crq? av cc p-acp dt n1.
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3083
What is this that thou hast done? Before man fell to sinne, God fell not to questioning.What is this that thou hast done? Before man fell to sin, God fell not to questioning.
q-crq vbz d cst pns21 vh2 vdn? p-acp n1 vvd p-acp n1, np1 vvd xx p-acp vvg.
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3084
All his speeches were to him, either commendatory or commandatory: approbationis non exprobationis verba ; words of approuall, not of exception.
All his Speeches were to him, either commendatory or commandatory: approbationis non exprobationis verba; words of approval, not of exception.
av-d po31 n2 vbdr p-acp pno31, av-d j cc j: fw-la fw-fr fw-la fw-la; n2 pp-f j, xx pp-f n1.
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3085
Hee createth, ordereth, blesseth man, and all things to him: but when man fell to sliding, God fell to chiding.
He Createth, Ordereth, Blesses man, and all things to him: but when man fell to sliding, God fell to chiding.
pns31 vvz, vvz, vvz n1, cc d n2 p-acp pno31: cc-acp q-crq n1 vvd p-acp vvg, np1 vvd p-acp vvg.
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3086
Because man turned his heart to another obiect, God turned his voyce to another accent. Gods questions are not of the nature of mans, the effects and helps of dubitation: according to the saying NONLATINALPHABET:
Because man turned his heart to Another Object, God turned his voice to Another accent. God's questions Are not of the nature of men, the effects and helps of dubitation: according to the saying:
p-acp n1 vvd po31 n1 p-acp j-jn n1, np1 vvd po31 n1 p-acp j-jn n1. npg1 n2 vbr xx pp-f dt n1 pp-f n2, dt n2 cc n2 pp-f n1: vvg p-acp dt vvg:
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3087
Doubting is the Mother of questioning. He that doubteth not, will not aske ▪ no; Gods demaunds are not to satisfie himselfe, but vs: Illations vpon our actions.
Doubting is the Mother of questioning. He that doubteth not, will not ask ▪ no; God's demands Are not to satisfy himself, but us: Illations upon our actions.
vvg vbz dt n1 pp-f vvg. pns31 cst vvz xx, vmb xx vvi ▪ uh-dx; ng1 n2 vbr xx pc-acp vvi px31, p-acp pno12: n2 p-acp po12 n2.
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3088
That from the proposition of our sinnes, and the assumption of his questions, we may conclude against our selues; as Dauid, I haue sinned.
That from the proposition of our Sins, and the Assump of his questions, we may conclude against our selves; as David, I have sinned.
cst p-acp dt n1 pp-f po12 n2, cc dt n1 pp-f po31 n2, pns12 vmb vvi p-acp po12 n2; c-acp np1, pns11 vhb vvn.
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3089
Neither can we giue sollution to his interrogatories.
Neither can we give execution to his interrogatories.
av-d vmb pns12 vvi n1 p-acp po31 n2-jn.
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3090
Who dares, who can answere God? hee is not as a man, saith Iob, that I should answere him. Who dares, who can answer God? he is not as a man, Says Job, that I should answer him.
r-crq vvz, r-crq vmb vvi np1? pns31 vbz xx p-acp dt n1, vvz np1, cst pns11 vmd vvi pno31.
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3091
The intent is then, to iustifie himselfe; to put into our conscience, a sense, a Science of our owne iniquities.
The intent is then, to justify himself; to put into our conscience, a sense, a Science of our own iniquities.
dt n1 vbz av, pc-acp vvi px31; pc-acp vvi p-acp po12 n1, dt n1, dt n1 pp-f po12 d n2.
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332
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3092
God so apposed Ionas: Doest thou well to be angry? And againe;
God so apposed Ionas: Dost thou well to be angry? And again;
np1 av vvd np1: vd2 pns21 av pc-acp vbi j? cc av;
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332
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3093
Doest thou well to be angry for a Gourd? Art thou discontent for so contemptible a thing, a poore vegetatiue creature;Dost thou well to be angry for a Gourd? Art thou discontent for so contemptible a thing, a poor vegetative creature;
vd2 pns21 av pc-acp vbi j p-acp dt n1? vb2r pns21 j p-acp av j dt n1, dt j j n1;
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332
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3094
and doest thou grudge my mercie to so many rationall creatures, brethren of thine owne flesh? Gods question was a manifest conuiction,
and dost thou grudge my mercy to so many rational creatures, brothers of thine own Flesh? God's question was a manifest conviction,
cc vd2 pns21 vvi po11 n1 p-acp av d j n2, n2 pp-f po21 d n1? npg1 n1 vbds dt j n1,
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332
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3095
as strong as a thousand proofes.
as strong as a thousand proofs.
c-acp j c-acp dt crd n2.
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332
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3096
Ionas sees his face in this little Spring, as if he had stood by a full Riuer.Ionas sees his face in this little Spring, as if he had stood by a full River.
np1 vvz po31 n1 p-acp d j n1, c-acp cs pns31 vhd vvn p-acp dt j n1.
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3097
Christ, that had the best methode of teaching, and could make hearts of flint penetrable, moued his Disciples mindes, remoued his aduersaries doubts, frequently by questions. christ, that had the best method of teaching, and could make hearts of flint penetrable, moved his Disciples minds, removed his Adversaries doubts, frequently by questions.
np1, cst vhd dt js n1 pp-f vvg, cc vmd vvi n2 pp-f n1 j, vvd po31 n2 n2, vvd po31 ng1 n2, av-j p-acp n2.
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3098
He starts Peter, that was (numinis Dei, et nominis sui immemor) forgetfull of his God, of himselfe, with a quid, dormis? what, sleepest thou? Hee rectified the mistaking iudgements of his Apostles, that turned his spirituall dehortation from the Pharises leauen, to the litterall sense of forgotten bread ; with a double demaund.
He starts Peter, that was (numinis Dei, et Nominis sui immemor) forgetful of his God, of himself, with a quid, dormis? what, Sleepest thou? He rectified the mistaking Judgments of his Apostles, that turned his spiritual dehortation from the Pharisees leaven, to the literal sense of forgotten bred; with a double demand.
pns31 vvz np1, cst vbds (fw-la fw-la, fw-la fw-la fw-la fw-la) j pp-f po31 n1, pp-f px31, p-acp dt fw-la, fw-la? q-crq, vv2 pns21? pns31 vvn dt j-vvg n2 pp-f po31 n2, cst vvd po31 j n1 p-acp dt np1 n1, p-acp dt j n1 pp-f j-vvn n1; p-acp dt j-jn n1.
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3099
Obliti ne estis? &c. Doe ye not yet vnderstand, nor remember the fiue loaues of the fiue thousand? &c. Could so miraculous a Banket, as quickly slip from your mindes, Obliti ne Ye are? etc. Do you not yet understand, nor Remember the fiue loaves of the fiue thousand? etc. Could so miraculous a Banquet, as quickly slip from your minds,
fw-la fw-fr fw-la? av vdb pn22 xx av vvi, ccx vvb dt crd n2 pp-f dt crd crd? av vmd av j dt n1, c-acp av-j vvi p-acp po22 n2,
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as it did from your mouthes? So hee informed their vnderstandings concerning himselfe, which so much concerned them to know;
as it did from your mouths? So he informed their understandings Concerning himself, which so much concerned them to know;
c-acp pn31 vdd p-acp po22 n2? av pns31 vvd po32 n2 vvg px31, r-crq av av-d vvn pno32 pc-acp vvi;
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Whom doe men say that I am? All which impli•d not his owne ignorance, but impelled their knowledge. Whom do men say that I am? All which impli•d not his own ignorance, but impelled their knowledge.
r-crq vdb n2 vvb cst pns11 vbm? d r-crq vmd xx po31 d n1, cc-acp vvd po32 n1.
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Hee knew all the former questions so well as the latter; whereof hee could no lesse be ignorant, then of himselfe.
He knew all the former questions so well as the latter; whereof he could no less be ignorant, then of himself.
pns31 vvd d dt j n2 av av c-acp dt d; c-crq pns31 vmd av-dx av-dc vbi j, av pp-f px31.
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Onely hee spake in a catechising forme, as the Ministers question succours the Nouices initiall vnderstanding.
Only he spoke in a catechising Form, as the Ministers question succours the novices initial understanding.
av-j pns31 vvd p-acp dt n-vvg vvn, c-acp dt n2 vvb n2 dt n2 j n1.
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His reproofes to his enemies were often cloathed in these interrogatorie roabes.
His reproofs to his enemies were often clothed in these interrogatory robes.
po31 n2 p-acp po31 n2 vbdr av vvn p-acp d n-jn n2.
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How say they that Christ is Dauids Sonne? When Dauid himselfe calleth him Lord? confuting that false opinion, that the Iewes had of their Messias, whose temporall Monarchie they onely gaped for. How say they that christ is David Son? When David himself calls him Lord? confuting that false opinion, that the Iewes had of their Messias, whose temporal Monarchy they only gaped for.
q-crq vvb pns32 cst np1 vbz npg1 n1? c-crq np1 px31 vvz pno31 n1? vvg cst j n1, cst dt np2 vhd pp-f po32 np1, rg-crq j n1 pns32 av-j vvd p-acp.
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If hee was, onely to be the Sonne of Dauid in the flesh, how doth he call him Lord, and equall him with the Father? A question, that did enforce a conclusion, himselfe desired,
If he was, only to be the Son of David in the Flesh, how does he call him Lord, and equal him with the Father? A question, that did enforce a conclusion, himself desired,
cs pns31 vbds, av-j pc-acp vbi dt n1 pp-f np1 p-acp dt n1, q-crq vdz pns31 vvi pno31 n1, cc vvi pno31 p-acp dt n1? dt n1, cst vdd vvi dt n1, px31 vvn,
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and a confusion of his enemies conceits. The like, ver. 4. He cramped their criticall and hypocriticall exceptions with a question.
and a confusion of his enemies conceits. The like, ver. 4. He cramped their critical and hypocritical exceptions with a question.
cc dt n1 pp-f po31 ng1 n2. dt j, fw-la. crd pns31 vvd po32 j cc j n2 p-acp dt n1.
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The baptisme of Iohn, was it from heauen, or of men? which confuted their arrogance, though they would haue salued it with ignorance, ver. 7. We cannot tell. This manner of discussing is not more vsuall with God, then effectuall. It conuerteth the Elect; it conuinceth the Reprobate. The Baptism of John, was it from heaven, or of men? which confuted their arrogance, though they would have salved it with ignorance, ver. 7. We cannot tell. This manner of discussing is not more usual with God, then effectual. It Converts the Elect; it Convinces the Reprobate.
dt n1 pp-f np1, vbds pn31 p-acp n1, cc pp-f n2? r-crq vvn po32 n1, cs pns32 vmd vhi vvn pn31 p-acp n1, fw-la. crd pns12 vmbx vvi. d n1 pp-f vvg vbz xx av-dc j p-acp np1, av j. pn31 vvz dt n1; pn31 vvz dt n-jn.
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Wheresoeuer it is directed, it pierceth like a goad, & is a sharp stroke to the conscience:
Wheresoever it is directed, it pierces like a goad, & is a sharp stroke to the conscience:
c-crq pn31 vbz vvn, pn31 vvz av-j dt n1, cc vbz dt j n1 p-acp dt n1:
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and howsoeuer the smart is neglected, it leaueth a print behind it.
and howsoever the smart is neglected, it Leaveth a print behind it.
cc c-acp dt n1 vbz vvn, pn31 vvz dt n1 p-acp pn31.
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If wee take the words spoken in the Person of God, they manifest his complaint against Israell. When God complaines, sinne is grieuous.
If we take the words spoken in the Person of God, they manifest his complaint against Israel. When God complains, sin is grievous.
cs pns12 vvb dt n2 vvn p-acp dt n1 pp-f np1, pns32 vvi po31 n1 p-acp np1. c-crq np1 vvz, n1 vbz j.
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Wee neuer read God breaking forth into this compassionate forme of speech, but Iniquitie is growne proud of her height.
we never read God breaking forth into this compassionate Form of speech, but Iniquity is grown proud of her height.
pns12 av-x vvd np1 vvg av p-acp d j n1 pp-f n1, cc-acp n1 vbz vvn j pp-f po31 n1.
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She nestles among the Cedars, and Towers like Babell: when hee that can thunder it downe with fire, doth (as it were) raine showers of complaint for it.
She nestles among the Cedars, and Towers like Babel: when he that can thunder it down with fire, does (as it were) rain showers of complaint for it.
pns31 vvz p-acp dt n2, cc n2 av-j np1: c-crq pns31 cst vmb vvi pn31 a-acp p-acp n1, vdz (c-acp pn31 vbdr) vvi n2 pp-f n1 p-acp pn31.
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It argues no lesse goodnesse in the Father, then wickednesse in the Children, when hee doth plaine, that can plague;
It argues no less Goodness in the Father, then wickedness in the Children, when he does plain, that can plague;
pn31 vvz av-dx dc n1 p-acp dt n1, cs n1 p-acp dt n2, c-crq pns31 vdz vvi, cst vmb vvi;
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and breath out the ayre of pitie, before he send the storme of Iudgement.
and breath out the air of pity, before he send the storm of Judgement.
cc n1 av dt n1 pp-f n1, c-acp pns31 vvb dt n1 pp-f n1.
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So you may see a long prouoked Father, that after many chidings lost to his deafe Sonne;
So you may see a long provoked Father, that After many chidings lost to his deaf Son;
av pn22 vmb vvi dt av-j vvd n1, cst p-acp d n2-vvg vvn p-acp po31 j n1;
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after some gentle chastisements inflicted, and intended to his calling home;
After Some gentle chastisements inflicted, and intended to his calling home;
p-acp d j n2 vvn, cc vvd p-acp po31 n-vvg av-an;
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he findes his errours growing wilder, his affections madder, his heart more senselesse, his courses more sensuall;
he finds his errors growing wilder, his affections madder, his heart more senseless, his courses more sensual;
pns31 vvz po31 n2 vvg jc, po31 n2 jc, po31 n1 av-dc j, po31 n2 av-dc j;
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hee stands euen deploring his wretchednesse, that could not amend his wickednesse:
he Stands even deploring his wretchedness, that could not amend his wickedness:
pns31 vvz av-j j-vvg po31 n1, cst vmd xx vvi po31 n1:
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and whiles Iustice and Mercie striue for the masterie, as loath that his lenitie should wrong his Integritie,
and while justice and Mercy strive for the mastery, as loath that his lenity should wrong his Integrity,
cc cs n1 cc n1 vvb p-acp dt n1, c-acp j cst po31 n1 vmd vvi po31 n1,
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or yet that he should be as an executioner to him, whom he had begotten to be an executour to himselfe; hee breakes out into complaint.
or yet that he should be as an executioner to him, whom he had begotten to be an executor to himself; he breaks out into complaint.
cc av cst pns31 vmd vbi p-acp dt n1 p-acp pno31, ro-crq pns31 vhd vvn pc-acp vbi dt n1 p-acp px31; pns31 vvz av p-acp n1.
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With no lesse pitie, nay, with farre greater mercie, doth God proceede to execute his Iudgements;
With no less pity, nay, with Far greater mercy, does God proceed to execute his Judgments;
p-acp dx dc n1, uh-x, p-acp av-j jc n1, vdz np1 vvi pc-acp vvi po31 n2;
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vnwilling to strike home for his mercie;
unwilling to strike home for his mercy;
j pc-acp vvi av-an p-acp po31 n1;
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yet willing not to double his blow (but to lay it on sure at once) for our sinnes,
yet willing not to double his blow (but to lay it on sure At once) for our Sins,
av vvg xx pc-acp vvi po31 n1 (cc-acp p-acp vvi pn31 p-acp j p-acp a-acp) p-acp po12 n2,
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and his owne Iustice - Or as some compassionate Iudge, that must censure (by the law of his Countrey) an Hereticke, striues first with arguments of reason to conuert him, that arguments of yron and steele may not be vsed against him:
and his own justice - Or as Some compassionate Judge, that must censure (by the law of his Country) an Heretic, strives First with Arguments of reason to convert him, that Arguments of iron and steel may not be used against him:
cc po31 d n1 - cc c-acp d j n1, cst vmb vvi (p-acp dt n1 pp-f po31 n1) dt n1, vvz ord p-acp n2 pp-f n1 pc-acp vvi pno31, cst n2 pp-f n1 cc n1 vmb xx vbi vvn p-acp pno31:
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and finding his refractarie disposition, culpable of his owne doome, by wilfully not being capable of good counsell, proceedes not without plaints and teares to his sentence:
and finding his refractory disposition, culpable of his own doom, by wilfully not being capable of good counsel, proceeds not without plaints and tears to his sentence:
cc vvg po31 j n1, j pp-f po31 d n1, p-acp av-j xx vbg j pp-f j n1, vvz xx p-acp n2 cc n2 p-acp po31 n1:
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So doth the most iust God of Heauen, with the most vniust Sonnes of men;
So does the most just God of Heaven, with the most unjust Sons of men;
av vdz dt av-ds j n1 pp-f n1, p-acp dt av-ds j n2 pp-f n2;
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pleading by reasons of gentle and gracious forbearance, and offering the sweet conditions of happy peace,
pleading by Reasons of gentle and gracious forbearance, and offering the sweet conditions of happy peace,
vvg p-acp n2 pp-f j cc j n1, cc vvg dt j n2 pp-f j n1,
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and (as it were) wailing our refusall, before hee shoote his arrowes and consume vs, or make his sword drunke with our bloods.
and (as it were) wailing our refusal, before he shoot his arrows and consume us, or make his sword drunk with our bloods.
cc (c-acp pn31 vbdr) vvg po12 n1, c-acp pns31 vvb po31 n2 cc vvb pno12, cc vvi po31 n1 vvn p-acp po12 n2.
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God hath Armies of Starres in the skie, Meteors in the ayre, beasts on the earth, yea of Angels in Heauen; greater Hoasts and lesse:
God hath Armies of Stars in the sky, Meteors in the air, beasts on the earth, yea of Angels in Heaven; greater Hosts and less:
np1 vhz n2 pp-f n2 p-acp dt n1, n2 p-acp dt n1, n2 p-acp dt n1, uh pp-f n2 p-acp n1; jc n2 cc av-dc:
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and whither he sends a great Armie of his little ones, or a little of his great ones, he can easily and quickly dispatch vs:
and whither he sends a great Army of his little ones, or a little of his great ones, he can Easily and quickly dispatch us:
cc c-crq pns31 vvz dt j n1 pp-f po31 j pi2, cc dt j pp-f po31 j pi2, pns31 vmb av-j cc av-j vvb pno12:
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Loe, he stayes till he hath spoken with vs; and that rather by postulation, then expostulation.
Lo, he stays till he hath spoken with us; and that rather by postulation, then expostulation.
uh, pns31 vvz c-acp pns31 vhz vvn p-acp pno12; cc cst av-c p-acp n1, cs n1.
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He is not contumelious against vs, that haue been contumacious against him. If his words can worke vs to his will, hee will spare his blowes.
He is not contumelious against us, that have been contumacious against him. If his words can work us to his will, he will spare his blows.
pns31 vbz xx j p-acp pno12, cst vhb vbn j p-acp pno31. cs po31 n2 vmb vvi pno12 p-acp po31 n1, pns31 vmb vvi po31 n2.
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Hee hath as little delight in smiting, as we in suffering:
He hath as little delight in smiting, as we in suffering:
pns31 vhz p-acp j n1 p-acp vvg, c-acp pns12 p-acp vvg:
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nay, he suffers with vs, condoling our estate, as if it were (which cannot be) his owne.
nay, he suffers with us, condoling our estate, as if it were (which cannot be) his own.
uh-x, pns31 vvz p-acp pno12, vvg po12 n1, c-acp cs pn31 vbdr (r-crq vmbx vbi) po31 d.
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For wee haue not an high Priest, which cannot be touched with the feeling of our infirmities. For we have not an high Priest, which cannot be touched with the feeling of our infirmities.
c-acp pns12 vhb xx dt j n1, r-crq vmbx vbi vvn p-acp dt n-vvg pp-f po12 n2.
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Hee feeles the griefes of his Church: the head ak•s, when the members suffer. Persecutors strike Christ through Christians sides.
He feels the griefs of his Church: the head ak•s, when the members suffer. Persecutors strike christ through Christians sides.
pns31 vvz dt n2 pp-f po31 n1: dt n1 vbz, c-crq dt n2 vvb. n2 vvb np1 p-acp np1 n2.
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Saul strikes at Damascus, Christ Iesus suffers in Heauen.Saul strikes At Damascus, christ Iesus suffers in Heaven.
np1 vvz p-acp np1, np1 np1 vvz p-acp n1.
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Mediately he is smitten, whiles the blowes immediately light on vs. He could not in the dayes of his •lesh, forbeare bitter teares at Ierusalems pres•nt sinne and future iudgement.
Mediately he is smitten, while the blows immediately Light on us He could not in the days of his •lesh, forbear bitter tears At Ierusalems pres•nt sin and future judgement.
av-j pns31 vbz vvn, cs dt n2 av-j j p-acp pno12 pns31 vmd xx p-acp dt n2 pp-f po31 n1, vvb j n2 p-acp npg1 vvd n1 cc j-jn n1.
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How grieuous is our iniquitie, how gracious his longanimity? He that weeps for our auersion passionately, desires our conuersion vnfainedly.
How grievous is our iniquity, how gracious his longanimity? He that weeps for our aversion passionately, Desires our conversion unfeignedly.
q-crq j vbz po12 n1, c-crq j po31 n1? pns31 cst vvz p-acp po12 n1 av-j, vvz po12 n1 av-j.
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How pathetically he perswadeth his Churches reformation? Returne, returne, oh Shulamite, returne, returne:
How pathetically he Persuadeth his Churches Reformation? Return, return, o Shulamite, return, return:
c-crq av-j pns31 vvz po31 n2 n1? vvb, n1, uh np1, n1, n1:
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3142
How lamentingly deplores he Ierusalems deuastation? If thou hadst knowne, at least in this thy day, the things that belong to thy peace.
How lamentingly deplores he Ierusalems devastation? If thou Hadst known, At least in this thy day, the things that belong to thy peace.
c-crq av-vvg vvz pns31 npg1 n1? cs pns21 vhd2 vvn, p-acp ds p-acp d po21 n1, dt n2 cst vvb p-acp po21 n1.
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3143
Let vs not thinke him like either of those Mimicks, the Player, or the Hypocrite, (who truly act the part one of another,
Let us not think him like either of those Mimics, the Player, or the Hypocrite, (who truly act the part one of Another,
vvb pno12 xx vvi pno31 av-j av-d pp-f d n2, dt n1, cc dt n1, (r-crq av-j vvi dt n1 crd pp-f n-jn,
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but hardly either of an honest man) that can command teares in sport.
but hardly either of an honest man) that can command tears in sport.
cc-acp av d pp-f dt j n1) cst vmb vvi n2 p-acp n1.
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When Christ laments the state either of our sinnes or our selues, hee shewes that one is at the height of rising, the other neere casting downe.
When christ laments the state either of our Sins or our selves, he shows that one is At the height of rising, the other near casting down.
c-crq np1 vvz dt n1 av-d pp-f po12 n2 cc po12 n2, pns31 vvz d pi vbz p-acp dt n1 pp-f vvg, dt n-jn av-j vvg a-acp.
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3146
Christs double sigh ouer Ierusalem, is (as I may say) fetched and deriued from those double woes of her:Christ double sighs over Ierusalem, is (as I may say) fetched and derived from those double woes of her:
npg1 j-jn n1 p-acp np1, vbz (c-acp pns11 vmb vvi) vvd cc vvn p-acp d j-jn n2 pp-f pno31:
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the vnmeasurable sinne, that killest the Prophets: the vnauoydable Iudgement, thy house is left vnto thee desolate. the unmeasurable sin, that Killest the prophets: the unavoidable Judgement, thy house is left unto thee desolate.
dt j n1, cst vv2 dt n2: dt j n1, po21 n1 vbz vvn p-acp pno21 j.
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Ingentia benesicia, ingentia peccata, ingentes poenae. Great benefits abused occasion great sinnes, and great sinnes are the fore-runners of great plagues.Ingenuity benesicia, Ingenuity Peccata, Ingentes Poenae. Great benefits abused occasion great Sins, and great Sins Are the forerunners of great plagues.
np1 fw-la, fw-la n1, fw-la fw-la. j n2 vvn n1 j n2, cc j n2 vbr dt n2 pp-f j n2.
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3149
So that Sinne is an ill coniunction copulatiue, that vnites two as contrarie natures, as nature it selfe euer produced, great mercie and great miserie.
So that Sin is an ill conjunction copulative, that unites two as contrary nature's, as nature it self ever produced, great mercy and great misery.
av cst n1 vbz dt j-jn n1 j, cst vvz crd p-acp j-jn n2, c-acp n1 pn31 n1 av vvn, j n1 cc j n1.
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God is pleased in giuing the former, but he sighes at the latter. Gaudet in misericordia sua, dolet in miseria nostra.
God is pleased in giving the former, but he sighs At the latter. Gadet in misericordia sua, Dolet in Miseria nostra.
np1 vbz vvn p-acp vvg dt j, cc-acp pns31 vvz p-acp dt d. np1 p-acp fw-la fw-la, n1 p-acp fw-la fw-la.
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3151
He reioyceth in his owne goodnesse, hee greeueth at our wretchednesse.
He rejoices in his own Goodness, he Grieveth At our wretchedness.
pns31 vvz p-acp po31 d n1, pns31 vvz p-acp po12 n1.
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3152
Horrid and to be trembled at are the sinnes, that bring heauinesse into the Courts of happinesse;
Horrid and to be trembled At Are the Sins, that bring heaviness into the Courts of happiness;
j cc pc-acp vbi vvn p-acp vbr dt n2, cst vvb n1 p-acp dt n2 pp-f n1;
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and send grieuance to the very thresholds of ioy. That whereas Angels and Cherubins, the coelestiall Choristers, make musicke before the Throne of God,
and send grievance to the very thresholds of joy. That whereas Angels and Cherubim, the celestial Choristers, make music before the Throne of God,
cc vvb n1 p-acp dt j n2 pp-f n1. cst cs n2 cc n2, dt j n2, vvb n1 p-acp dt n1 pp-f np1,
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for the conuersion of one sinner: (of one? what would they doe at the effectuall successe of such a Sermon, as Peter preached.) They doe (if I may speake) grieue and mourne at the auersion of our soules, (so hopefull and likely to be brought to Heauen) and at the aspiration of our climbing sinnes.
for the conversion of one sinner: (of one? what would they do At the effectual success of such a Sermon, as Peter preached.) They do (if I may speak) grieve and mourn At the aversion of our Souls, (so hopeful and likely to be brought to Heaven) and At the aspiration of our climbing Sins.
p-acp dt n1 pp-f crd n1: (pp-f crd? q-crq vmd pns32 vdb p-acp dt j n1 pp-f d dt n1, c-acp np1 vvn.) pns32 vdb (cs pns11 vmb vvi) vvb cc vvi p-acp dt n1 pp-f po12 n2, (av j cc j pc-acp vbi vvn p-acp n1) cc p-acp dt n1 pp-f po12 j-vvg n2.
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But it may be questioned, how God can be said to grieue, to complaine, to be sorrowfull for vs. True it is, that there is no passion in God.
But it may be questioned, how God can be said to grieve, to complain, to be sorrowful for us True it is, that there is no passion in God.
p-acp pn31 vmb vbi vvn, c-crq np1 vmb vbi vvn p-acp vvb, pc-acp vvi, pc-acp vbi j p-acp pno12 j pn31 vbz, cst pc-acp vbz dx n1 p-acp np1.
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Hee that sits in Heauen, hath all pleasure and content in himselfe. What is here spoken, is for our sakes spoken.
He that sits in Heaven, hath all pleasure and content in himself. What is Here spoken, is for our sakes spoken.
pns31 cst vvz p-acp n1, vhz d n1 cc vvi p-acp px31. q-crq vbz av vvn, vbz p-acp po12 n2 vvn.
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He dwelleth in such brightnesse of glory, as neuer mortall foot could approach vnto: the sight of his face is to vs on earth insufferable:
He dwells in such brightness of glory, as never Mortal foot could approach unto: the sighed of his face is to us on earth insufferable:
pns31 vvz p-acp d n1 pp-f n1, c-acp av-x j-jn n1 vmd vvi p-acp: dt n1 pp-f po31 n1 vbz p-acp pno12 p-acp n1 j:
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the knowledge of the inuisible things in the Deitie vnpossible.
the knowledge of the invisible things in the Deity unpossible.
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Therefore to giue some ayme and coniecture to vs, what hee is, hee appeares (as it were) transfigured into the likenesse of our nature,
Therefore to give Some aim and conjecture to us, what he is, he appears (as it were) transfigured into the likeness of our nature,
av pc-acp vvi d n1 cc vvi p-acp pno12, r-crq pns31 vbz, pns31 vvz (c-acp pn31 vbdr) vvd p-acp dt n1 pp-f po12 n1,
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and in our owne familiar termes speaketh to our shallow vnderstandings. Hominem alloquens humano more loquitur.
and in our own familiar terms speaks to our shallow understandings. Hominem alloquens Human more loquitur.
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As an old man speaking to a Childe, frames his voyce in a childish phrase.
As an old man speaking to a Child, frames his voice in a childish phrase.
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Before a great vessell that is full, can powre liquour from it selfe into a little empty Pot, that stands vnder it, it must stoope and decline it selfe.
Before a great vessel that is full, can pour liquour from it self into a little empty Pot, that Stands under it, it must stoop and decline it self.
p-acp dt j n1 cst vbz j, vmb vvi n1 p-acp pn31 n1 p-acp dt j j n1, cst vvz p-acp pn31, pn31 vmb vvi cc vvi pn31 n1.
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Thus he descends to our capacities; and that man may know him in some measure, hee will be knowne as man.
Thus he descends to our capacities; and that man may know him in Some measure, he will be known as man.
av pns31 vvz p-acp po12 n2; cc cst n1 vmb vvi pno31 p-acp d n1, pns31 vmb vbi vvn p-acp n1.
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Sometimes by bodily members, Eyes, Eares, Hands, Feet. Sometimes by spirituall affections, Anger, Sorrow, Iealousie, Repentance.
Sometime by bodily members, Eyes, Ears, Hands, Feet. Sometime by spiritual affections, Anger, Sorrow, Jealousy, Repentance.
av p-acp j n2, n2, n2, n2, n2. av p-acp j n2, n1, np1-n, n1, n1.
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By which he signifies, not what hee is indeed, but what is needfull for vs to know of him.
By which he signifies, not what he is indeed, but what is needful for us to know of him.
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For being well acquainted with the vse, office, and effect of these naturall things in our selues, wee may the better guesse at the knowledge of that God, •o whom wee heare them ascribed by translation.
For being well acquainted with the use, office, and Effect of these natural things in our selves, we may the better guess At the knowledge of that God, •o whom we hear them ascribed by Translation.
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All which hee hath per siguram ▪ non naturam. Angers effect in vs is reuenge. Nothing pleaseth a furious mans nature, but wreaking himselfe on his prouoker.
All which he hath per siguram ▪ non naturam. Anger's Effect in us is revenge. Nothing Pleases a furious men nature, but wreaking himself on his provoker.
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The passion is Anger, the effect Reuenge. Whiles God giues the second, wee ascribe to him the first;
The passion is Anger, the Effect Revenge. While God gives the second, we ascribe to him the First;
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and call that in him Wrath, which properly is his striking Iustice. Complaints are the witnes of a grieued soule: both are sufferings.
and call that in him Wrath, which properly is his striking Justice Complaints Are the witness of a grieved soul: both Are sufferings.
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God is here said to complaine. Why? he is grieued at our sinnes.
God is Here said to complain. Why? he is grieved At our Sins.
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Can he be grieued indeed? No nor need he complaine, that hath such power to right himselfe.
Can he be grieved indeed? No nor need he complain, that hath such power to right himself.
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Yet hee is often said to be grieued;
Yet he is often said to be grieved;
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Grieue not the Spirit of God, by whom you are sealed vp to the day of Redemption: And here to complaine. Grieve not the Spirit of God, by whom you Are sealed up to the day of Redemption: And Here to complain.
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To speake properly, God cannot complaine because he cannot be grieued: He cannot be grieued, because he cannot suffer.
To speak properly, God cannot complain Because he cannot be grieved: He cannot be grieved, Because he cannot suffer.
p-acp vvi av-j, np1 vmbx vvi c-acp pns31 vmbx vbi vvn: pns31 vmbx vbi vvn, c-acp pns31 vmbx vvi.
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Euery blow of ours, though we were as strong and high as the sonnes of Anak lights short of him.
Every blow of ours, though we were as strong and high as the Sons of Anak lights short of him.
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If some could haue reached him, it had gone ill with him long ere this. All is spoken per NONLATINALPHABET.
If Some could have reached him, it had gone ill with him long ere this. All is spoken per.
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He is sine ira irascens, sine poenit•ntia poenitens, sine dolore dolens: angry without anger, grieuing without sorrow.
He is sine ira irascens, sine poenit•ntia poenitens, sine dolore dolens: angry without anger, grieving without sorrow.
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These passions are ascribed to him, quoad effectum, non quoad affectum:
These passion Are ascribed to him, quoad effectum, non quoad affectum:
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They are perfections in him, what are affections in vs. The complaint that once God made against a whole world,
They Are perfections in him, what Are affections in us The complaint that once God made against a Whole world,
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as hee doth here against Israell, is expressed in more patent and significant tearmes.
as he does Here against Israel, is expressed in more patent and significant terms.
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It repented the Lord that hee had made man on the earth, and it grieued him at his heart. It repented the Lord that he had made man on the earth, and it grieved him At his heart.
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God so complaines against mans sinne, that hee is sory that hee made him.
God so complains against men sin, that he is sorry that he made him.
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This, saith Augustine, non est perturbatio, sed iudicium, quo irrogatur poena: It is no disturbance in God,
This, Says Augustine, non est Perturbation, sed iudicium, quo irrogatur poena: It is no disturbance in God,
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but onely his Iudgement, whereby hee inflicts punishment. And further; Poenitudo Dei est mutandorum immutabilis ratio:
but only his Judgement, whereby he inflicts punishment. And further; Poenitudo Dei est mutandorum immutabilis ratio:
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Gods repentance is his vnchangeable disposition, in things of a changeable condition. It is mutatio rei, non Dei:
God's Repentance is his unchangeable disposition, in things of a changeable condition. It is Change rei, non Dei:
n2 n1 vbz po31 j-u n1, p-acp n2 pp-f dt j n1. pn31 vbz fw-la fw-la, fw-la fw-la:
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the change of the thing, not of God. Cum ij quos curat mutantur, mutat ipse res, prout ijs expedit, quos curat:
the change of the thing, not of God. Cum ij quos curate mutantur, Mutat ipse Rest, prout ijs expedit, quos curate:
dt n1 pp-f dt n1, xx pp-f np1. vvb crd fw-la n1 fw-la, fw-la fw-la fw-la, n1 fw-la fw-la, fw-la n1:
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Hee willeth an expedient alteration of things, according to the alteration of them for whom hee prouides.
He wills an expedient alteration of things, according to the alteration of them for whom he provides.
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So God is said to repent that hee made Saul King, or that hee threatned euill to Niniueh. In all which hee changed (non affectum, sed effectum) the externall worke, not his internall counsell.
So God is said to Repent that he made Saul King, or that he threatened evil to Nineveh. In all which he changed (non affectum, sed effectum) the external work, not his internal counsel.
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For as the Schoole speakes, immutabiliter ignoscit, he vnchangeably pardons whom hee meanes to saue, though they feele it not till conuersion:
For as the School speaks, immutabiliter ignoscit, he unchangeably Pardons whom he means to save, though they feel it not till conversion:
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so immutabiliter non ignoscit, hee vnchangeably retaines their sinnes in his Iudgement-booke, which amend not, as Saul ▪
so immutabiliter non ignoscit, he unchangeably retains their Sins in his Judgement-book, which amend not, as Saul ▪
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The nature of Repentance is Sorrow:
The nature of Repentance is Sorrow:
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the effect of repentance is the abrogation of something determined, or vndoing (if it be possible) of some thing done.
the Effect of Repentance is the abrogation of something determined, or undoing (if it be possible) of Some thing done.
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Repentance is not in God, in regard of the originall nature of it; he cannot sorrow:
Repentance is not in God, in regard of the original nature of it; he cannot sorrow:
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but is in respect of the euentuall fruit; when hee destroyes that world of people, hee had made.
but is in respect of the euentuall fruit; when he Destroys that world of people, he had made.
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Not that his heart was grieued, but his hands: his iustice and power vndid it. Aliud est mutare voluntatem, aliud velle mutationem:
Not that his heart was grieved, but his hands: his Justice and power undid it. Aliud est mutare voluntatem, Aliud velle mutationem:
xx d po31 n1 vbds vvn, cc-acp po31 n2: po31 n1 cc n1 vvd pn31. vvn fw-la fw-la fw-la, vvn fw-fr fw-la:
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It is one thing to change the will, another thing to will a change.
It is one thing to change the will, Another thing to will a change.
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There may be a change in the matter and substance willed, though not in the will that disposeth it.
There may be a change in the matter and substance willed, though not in the will that Disposeth it.
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Our will desires in the Summer a lighter and cooler garment, in Winter a thicker and warmer:
Our will Desires in the Summer a lighter and cooler garment, in Winter a thicker and warmer:
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yet is not our will changed, whereby wee decree in our selues this change according to the season.
yet is not our will changed, whereby we Decree in our selves this change according to the season.
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Thus (Quicquid superi voluere, peractum) Whatsoeuer God would, that did he in heauen and earth, in the sea and all deepe places. Thus (Quicquid superi voluere, peractum) Whatsoever God would, that did he in heaven and earth, in the sea and all deep places.
av (fw-la fw-la fw-la, fw-la) r-crq n1 vmd, cst vdd pns31 p-acp n1 cc n1, p-acp dt n1 cc d j-jn n2.
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God is (immutabilis naturae, voluntatis, consilij.) Vnchangeable in his nature, will, and decrees. Onely these are, verba nostrae paruitati accommodata, words fitted to our weake capacities. Well;
God is (immutabilis naturae, voluntatis, consilij.) Unchangeable in his nature, will, and decrees. Only these Are, verba Nostrae parvitati accommodata, words fitted to our weak capacities. Well;
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in the meane time they are grieuous sinnes, that make our gracious God thus seemingly passionate.
in the mean time they Are grievous Sins, that make our gracious God thus seemingly passionate.
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There is great cause sure, if so patient and forbearing a God, be angry, sorrie, penitent, greeued, that he hath made such rebellious creatures.
There is great cause sure, if so patient and forbearing a God, be angry, sorry, penitent, grieved, that he hath made such rebellious creatures.
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It is long before his wrath be incensed;
It is long before his wrath be incensed;
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but if it be throughly kindled, all the Riuers in the South are not able to quench it.
but if it be thoroughly kindled, all the rivers in the South Are not able to quench it.
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Daily man sinnes, and yet God repents not, that he made him. Woe to that man, for whose creation God is sorrie.
Daily man Sins, and yet God repents not, that he made him. Woe to that man, for whose creation God is sorry.
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Woe to Ierusalem, when Christ shall so complaine against her.
Woe to Ierusalem, when christ shall so complain against her.
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Stay the Bells, ye Sonnes of wickednesse, that ring so lowd peales of tumultuous blasphemies in the eares of God? Turne againe, ye wheeling Planets, that moue onely as the sphere of this world turnes your affections;
Stay the Bells', you Sons of wickedness, that ring so loud peals of tumultuous Blasphemies in the ears of God? Turn again, you wheeling Planets, that move only as the sphere of this world turns your affections;
n1 dt n2, pn22 n2 pp-f n1, cst n1 av j n2 pp-f j n2 p-acp dt n2 pp-f np1? vvb av, pn22 j-vvg n2, cst vvb av-j p-acp dt n1 pp-f d n1 vvz po22 n2;
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and despise the directed and direct motion of Gods Starres.
and despise the directed and Direct motion of God's Stars.
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Recall your selues, ye lost wretches, and stray not too farre from your Fathers house, that your seekers come againe with a non est inuentus: least God complaines against you, as heere against Israell ;
Recall your selves, you lost wretches, and stray not too Far from your Father's house, that your seekers come again with a non est inuentus: lest God complains against you, as Here against Israel;
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or with as passionate a voyce, as once against the world; It repents mee that I made them.
or with as passionate a voice, as once against the world; It repents me that I made them.
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If wee take the words spoken in the person of the Prophet, let vs obserue, that hee is no good Preacher, that complaines not in these sinfull dayes.
If we take the words spoken in the person of the Prophet, let us observe, that he is no good Preacher, that complains not in these sinful days.
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Esay had not more cause for Israell, then we for England, to cry, Wee haue laboured in vaine, and spent our strength for nought. Isaiah had not more cause for Israel, then we for England, to cry, we have laboured in vain, and spent our strength for nought.
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For if we equall Israell in Gods blessings, wee transcend them in our sinnes.
For if we equal Israel in God's blessings, we transcend them in our Sins.
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The bloud-red Sea of warre and slaughter, wherein other Nations are drowned, as were the Egiptians, is become dry to our feete of peace.
The blood-red Sea of war and slaughter, wherein other nations Are drowned, as were the egyptians, is become dry to our feet of peace.
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The Bread of Heauen, that true Manna, satisfies our hunger, and our thirst is quenched with the waters of life. The better Law of the Gospell is giuen vs;
The Bred of Heaven, that true Manna, Satisfies our hunger, and our thirst is quenched with the waters of life. The better Law of the Gospel is given us;
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and our sauing health is not like a curious piece of Arras folded vp, but spread to our beleeuing eyes, without any shadow cast ouer the beautie of it.
and our Saving health is not like a curious piece of Arras folded up, but spread to our believing eyes, without any shadow cast over the beauty of it.
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We haue a better high Priest, to make intercession for vs in heauen, for whom he hath once sacrificed and satisfied on earth: (actu semel, virtute semper:
We have a better high Priest, to make Intercession for us in heaven, for whom he hath once sacrificed and satisfied on earth: (Acts semel, virtute semper:
pns12 vhb dt jc j n1, pc-acp vvi n1 p-acp pno12 p-acp n1, p-acp ro-crq pns31 vhz a-acp vvn cc vvn p-acp n1: (fw-la fw-la, fw-la fw-la:
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with one act, with euerlasting vertue.) We want nothing, that heauen can helpe vs to,
with one act, with everlasting virtue.) We want nothing, that heaven can help us to,
p-acp crd n1, p-acp j n1.) pns12 vvb pix, cst n1 vmb vvi pno12 p-acp,
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but that which wee voluntarily will want, and without which wee had better haue wanted all the rest, thankefulnesse and obedience. We returne God not one for a thousand, not a dramme of seruice for so many talents of goodnesse.
but that which we voluntarily will want, and without which we had better have wanted all the rest, thankfulness and Obedience. We return God not one for a thousand, not a dram of service for so many Talents of Goodness.
cc-acp cst r-crq pns12 av-jn vmb vvi, cc p-acp r-crq pns12 vhd av-jc vhb vvn d dt n1, n1 cc n1. pns12 vvb n1 xx pi p-acp dt crd, xx dt n1 pp-f n1 c-acp av d n2 pp-f n1.
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We giue God the worst of all things, that hath giuen vs the best of all things.
We give God the worst of all things, that hath given us the best of all things.
pns12 vvb np1 dt js pp-f d n2, cst vhz vvn pno12 dt js pp-f d n2.
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Wee cull out the least sheafe for his Tyth; the sleepiest houre for his prayers: the chippings of our wealth for his poore:
we cull out the least sheaf for his Tith; the sleepiest hour for his Prayers: the chippings of our wealth for his poor:
pns12 vvb av dt ds n1 p-acp po31 n1; dt js n1 p-acp po31 n2: dt n2-vvg pp-f po12 n1 p-acp po31 j:
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a corner of the heart for his Arke, when Dagon sits vppermost in our Temple.
a corner of the heart for his Ark, when Dagon sits uppermost in our Temple.
dt n1 pp-f dt n1 p-acp po31 n1, c-crq np1 vvz j p-acp po12 n1.
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He hath bowels of brasse and an heart of yron, that cannot mourne at this our requitall.
He hath bowels of brass and an heart of iron, that cannot mourn At this our requital.
pns31 vhz n2 pp-f n1 cc dt n1 pp-f n1, cst vmbx vvi p-acp d po12 n1.
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We giue God measure for measure, but not manner for manner.
We give God measure for measure, but not manner for manner.
pns12 vvb np1 vvi p-acp n1, cc-acp xx n1 p-acp n1.
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For his blessings heapen, and shaken, and thrust together, iniquities pressed downe and yet running ouer. Like Hogges we slauer his pearles, turne his graces into wantonnesse, and turne againe to rend in pieces the bringers.
For his blessings heapen, and shaken, and thrust together, iniquities pressed down and yet running over. Like Hogs we slaver his Pearls, turn his graces into wantonness, and turn again to rend in Pieces the bringers.
p-acp po31 n2 vvi, cc vvn, cc vvd av, n2 vvn a-acp cc av vvg a-acp. av-j n2 pns12 vvb po31 n2, vvb po31 n2 p-acp n1, cc vvi av pc-acp vvi p-acp n2 dt n2.
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Who versing in his minde this thought, can keepe his cheekes dry? Oh that my head were waters,
Who versing in his mind this Thought, can keep his cheeks dry? O that my head were waters,
r-crq vvg p-acp po31 n1 d n1, vmb vvi po31 n2 j? uh cst po11 n1 vbdr n2,
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and mine eyes a fountaine of teares, that I might weepe night and day, &c. No maruell,and mine eyes a fountain of tears, that I might weep night and day, etc. No marvel,
cc po11 n2 dt n1 pp-f n2, cst pns11 vmd vvi n1 cc n1, av dx n1,
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if animus meminisse horret. The good soule tremble to thinke it:
if animus Meminisse Horret. The good soul tremble to think it:
cs n1 fw-la fw-la. dt j n1 vvi pc-acp vvi pn31:
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especially when all this wickednesse ariseth (not from Sodome, and Sidon, and Edom, but (from the midst of) the daughter of Sion. Hinc illae Lachrimae.
especially when all this wickedness arises (not from Sodom, and Sidon, and Edom, but (from the midst of) the daughter of Sion. Hinc Those Lachrimae.
av-j c-crq d d n1 vvz (xx p-acp np1, cc np1, cc np1, p-acp (p-acp dt n1 pp-f) dt n1 pp-f np1. fw-la fw-la fw-la.
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Hee that can see this and not sigh, is not a witnesse, but an agent; and sinne hath obstructed his lungs, he cannot sorrow.
He that can see this and not sighs, is not a witness, but an agent; and sin hath obstructed his lungs, he cannot sorrow.
pns31 cst vmb vvi d cc xx vvi, vbz xx dt n1, cc-acp dt n1; cc n1 vhz vvn po31 n2, pns31 vmbx n1.
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Forbeare then, you captious sonnes of Belial, to complaine against vs, for complaining against you.
Forbear then, you captious Sons of Belial, to complain against us, for complaining against you.
n1 av, pn22 j n2 pp-f np1, pc-acp vvi p-acp pno12, c-acp vvg p-acp pn22.
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Whiles this Hydra of Iniquitie puts forth her still-growing-heads, and the sword of reproofe cannot cut them off, what should we doe but mourne? Quid enim nisi threna supersunt? Whither can wee turne our eyes,
While this Hydra of Iniquity puts forth her still-growing-heads, and the sword of reproof cannot Cut them off, what should we do but mourn? Quid enim nisi threna supersunt? Whither can we turn our eyes,
cs d np1 pp-f n1 vvz av po31 n2, cc dt n1 pp-f n1 vmbx vvi pno32 a-acp, q-crq vmd pns12 vdi p-acp vvi? fw-la fw-la fw-la fw-la fw-la? q-crq vmb pns12 vvi po12 n2,
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but wee behold and lament at once;
but we behold and lament At once;
cc-acp pns12 vvb cc vvi p-acp a-acp;
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some rouing with lewdnesse, some rauing with madnesse, others reeling with ebrietie, and yet others railing with blasphemie.
Some roving with Lewdness, Some raving with madness, Others reeling with ebriety, and yet Others railing with blasphemy.
d j-vvg p-acp n1, d vvg p-acp n1, n2-jn vvg p-acp n1, cc av ng2-jn vvg p-acp n1.
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If we be not sad, wee must be guilty. Condemne not our passions, but your owne rebellions, that excite them.
If we be not sad, we must be guilty. Condemn not our passion, but your own rebellions, that excite them.
cs pns12 vbb xx j, pns12 vmb vbi j. vvb xx po12 n2, cc-acp po22 d n2, cst vvb pno32.
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The zeale of our God, whom wee serue in our spirits, makes vs with Moses to forget our selues.
The zeal of our God, whom we serve in our spirits, makes us with Moses to forget our selves.
dt n1 pp-f po12 n1, ro-crq pns12 vvi p-acp po12 n2, vvz pno12 p-acp np1 pc-acp vvi po12 n2.
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Wee also are men of like passion with you. It is the common plea of vs all: we also Are men of like passion with you. It is the Common plea of us all:
pns12 av vbr n2 pp-f j n1 p-acp pn22. pn31 vbz dt j n1 pp-f pno12 d:
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If you aske vs, why we shew our selues thus weake and naked, we returne with Paul: Why doe you these things? Our God hath charged vs, not to see the funerals of your soules, without sighes and teares.
If you ask us, why we show our selves thus weak and naked, we return with Paul: Why do you these things? Our God hath charged us, not to see the funerals of your Souls, without sighs and tears.
cs pn22 vvb pno12, c-crq pns12 vvb po12 n2 av j cc j, pns12 vvb p-acp np1: q-crq vdb pn22 d n2? po12 np1 vhz vvn pno12, xx pc-acp vvi dt n2 pp-f po22 n2, p-acp n2 cc n2.
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Thus saith the Lord: Smite with thy hand, and stampe with thy foote, and say, Alas, for all the euill abominations of the house of Israell: Thus Says the Lord: Smite with thy hand, and stamp with thy foot, and say, Alas, for all the evil abominations of the house of Israel:
av vvz dt n1: vvb p-acp po21 n1, cc vvi p-acp po21 n1, cc vvi, uh, p-acp d dt j-jn n2 pp-f dt n1 pp-f np1:
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for they shall fall by the sword, by the famine, and by the pestilence. for they shall fallen by the sword, by the famine, and by the pestilence.
c-acp pns32 vmb vvi p-acp dt n1, p-acp dt n1, cc p-acp dt n1.
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Shall all complaine of lost labours, and we brooke the greatest losse with silence? Merchants waile the shipwracke of their goods, and complaine of Pyrates.
Shall all complain of lost labours, and we brook the greatest loss with silence? Merchant's wail the shipwreck of their goods, and complain of Pirates.
vmb d vvi pp-f j-vvn n2, cc pns12 vvi dt js n1 p-acp n1? ng1 vvi dt n1 pp-f po32 n2-j, cc vvi pp-f n2.
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Shepheards of their deuoured Flockes by sauage Wolues. Husbandmen of the tyred earth, that quites their hope with weedes.
Shepherds of their devoured Flocks by savage Wolves. Husbandmen of the tired earth, that quites their hope with weeds.
ng1 pp-f po32 vvn n2 p-acp j-jn n2. n2 pp-f dt j-vvn n1, cst vvz po32 n1 p-acp n2.
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And shall Ministers see and not sorrow the greatest ruine (the losse of the world were lesse) of mens soules.
And shall Ministers see and not sorrow the greatest ruin (the loss of the world were less) of men's Souls.
cc vmb n2 vvi cc xx n1 dt js n1 (dt n1 pp-f dt n1 vbdr av-dc) pp-f ng2 n2.
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They that haue written, to the life, the downfall of famous Cities, either vastate by the immediate hand of God, as Sodome ;
They that have written, to the life, the downfall of famous Cities, either vastate by the immediate hand of God, as Sodom;
pns32 cst vhb vvn, p-acp dt n1, dt n1 pp-f j n2, d n1 p-acp dt j n1 pp-f np1, c-acp np1;
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or mediately by man, as Ierusalem: as if they had written with teares in stead of Inke, haue pathetically lamented the ruines.
or mediately by man, as Ierusalem: as if they had written with tears in stead of Ink, have pathetically lamented the ruins.
cc av-j p-acp n1, c-acp np1: c-acp cs pns32 vhd vvn p-acp n2 p-acp n1 pp-f n1, vhb av-j vvn dt n2.
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Aeneas Syluius reporting the fall of Constantinople, historifies at once her passion, his owne compassion for it.Aeneas Sylvius reporting the fallen of Constantinople, historifies At once her passion, his own compassion for it.
np1 np1 vvg dt n1 pp-f np1, vvz p-acp a-acp po31 n1, po31 d n1 p-acp pn31.
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The murthering of Children before the Parents faces, the slaughtering of Nobles like beasts, the Priests torne in pieces, the Religious flea'd, the holy Virgins and sober Matrones first rauished and then massacred;
The murdering of Children before the Parents faces, the slaughtering of Nobles like beasts, the Priests torn in Pieces, the Religious flayed, the holy Virgins and Sobrium Matrons First ravished and then massacred;
dt j-vvg pp-f n2 p-acp dt n2 n2, dt j-vvg pp-f np1 av-j n2, dt n2 vvn p-acp n2, dt j vvn, dt j n2 cc j n2 ord vvn cc av j-vvn;
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and euen the Reliques of the Souldiours spoile, giuen to the mercilesse fire. Oh miseram vrbis faciem! Oh wretched shew of a miserable Citie!
and even the Relics of the Soldiers spoil, given to the merciless fire. O Miseram Urbis Face! O wretched show of a miserable city!
cc av dt n2 pp-f dt n2 vvb, vvn p-acp dt j n1. uh n1 fw-la fw-la! uh j n1 pp-f dt j n1!
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Consider Ierusalem, the Citie of God, the Queene of the Prouinces, tell her Turrets, and marke well her Bulwarkes, carrie in your minde the Idaea of her glories:
Consider Ierusalem, the city of God, the Queen of the Provinces, tell her Turrets, and mark well her Bulwarks, carry in your mind the Idaea of her Glories:
np1 np1, dt n1 pp-f np1, dt n1 pp-f dt n2, vvb po31 n2, cc vvb av po31 n2, vvb p-acp po22 n1 dt np1 pp-f po31 n2:
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and then, on a sodaine, behold her Temple and houses burning, the smoke of the fire wauing in the ayre,
and then, on a sudden, behold her Temple and houses burning, the smoke of the fire waving in the air,
cc av, p-acp dt j, vvb po31 n1 cc n2 vvg, dt n1 pp-f dt n1 j-vvg p-acp dt n1,
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and hiding the light of the Sunne, the flames springing vp to Heauen, as if they would ascend as high as their sinnes had erst done;
and hiding the Light of the Sun, the flames springing up to Heaven, as if they would ascend as high as their Sins had erst done;
cc vvg dt n1 pp-f dt n1, dt n2 vvg a-acp p-acp n1, c-acp cs pns32 vmd vvi p-acp j c-acp po32 n2 vhd av vdn;
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her Old, Young, Matrons, Virgins, Mothers, Infants, Princes, and Priests, Prophets and Nazarites, famished, fettered, scattered, consumed:
her Old, Young, Matrons, Virgins, Mother's, Infants, Princes, and Priests, prophets and nazarites, famished, fettered, scattered, consumed:
po31 j, j, n2, n2, ng1, n2, n2, cc n2, n2 cc np2, j-vvn, j-vvn, j-vvn, vvn:
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if euer you read or heare it without commisseration, your hearts are harder then the Romanes that destroyed it.
if ever you read or hear it without commiseration, your hearts Are harder then the Romans that destroyed it.
cs av pn22 vvb cc vvi pn31 p-acp n1, po22 n2 vbr jc cs dt njp2 cst vvd pn31.
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The ruine of great things wring out our pitie; and it is onely a Nero, that can sit and sing whiles Rome burnes.
The ruin of great things wring out our pity; and it is only a Nero, that can fit and sing while Room burns.
dt n1 pp-f j n2 vvb av po12 n1; cc pn31 vbz av-j dt np1, cst vmb vvi cc vvi cs vvb vvz.
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But what are a world of Cities, nay the whole world it selfe burning, as it must one day, to the losse of mens soules, the rarest pieces, of Gods fabricke on earth? to see them manacled with the chaines of Iniquitie,
But what Are a world of Cities, nay the Whole world it self burning, as it must one day, to the loss of men's Souls, the Rarest Pieces, of God's fabric on earth? to see them manacled with the chains of Iniquity,
p-acp r-crq vbr dt n1 pp-f n2, uh-x dt j-jn n1 pn31 n1 vvg, c-acp pn31 vmb crd n1, p-acp dt n1 pp-f ng2 n2, dt js n2, pp-f npg1 n1 p-acp n1? pc-acp vvi pno32 vvn p-acp dt n2 pp-f n1,
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and led vp and downe by the Deuill, as Baiazeth by that cruell Scithian, stabbed and massacred, lost and ruined by rebellious obstinacies and impenitencies;
and led up and down by the devil, as Baiazeth by that cruel Scythian, stabbed and massacred, lost and ruined by rebellious obstinacies and impenitencies;
cc vvd a-acp cc a-acp p-acp dt n1, c-acp np1 p-acp cst j jp, vvd cc j-vvn, vvn cc vvn p-acp j n2 cc n2;
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bleeding to death like Babell, and will not be cured, till past cure they weepe like Rahell, and will not be comforted: to see this and not pitie it, is impossible for any but a Faulx, but a Deuill.
bleeding to death like Babel, and will not be cured, till past cure they weep like Rachel, and will not be comforted: to see this and not pity it, is impossible for any but a Faulx, but a devil.
vvg p-acp n1 av-j np1, cc vmb xx vbi vvn, p-acp j n1 pns32 vvb av-j np1, cc vmb xx vbi vvn: pc-acp vvi d cc xx vvi pn31, vbz j p-acp d p-acp dt np1, p-acp dt n1.
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1. To make some further vse hereof to our selues; Let vs auoyd sinne, as much as we may.
1. To make Some further use hereof to our selves; Let us avoid sin, as much as we may.
crd p-acp vvi d av-jc vvi av p-acp po12 n2; vvb pno12 vvi n1, p-acp d c-acp pns12 vmb.
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And, though we cannot stay our selues from going in, let vs stay our selues from going on:
And, though we cannot stay our selves from going in, let us stay our selves from going on:
np1, cs pns12 vmbx vvi po12 n2 p-acp vvg p-acp, vvb pno12 vvi po12 n2 p-acp vvg p-acp:
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least our God complaine against vs. If we make him sorrowfull for a time, hee can make vs sorrowfull for euer.
lest our God complain against us If we make him sorrowful for a time, he can make us sorrowful for ever.
cs po12 np1 vvi p-acp pno12 cs pns12 vvb pno31 j p-acp dt n1, pns31 vmb vvi pno12 j p-acp av.
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If wee anger him, hee can anger all the veines of our hearts.
If we anger him, he can anger all the Veins of our hearts.
cs pns12 vvb pno31, pns31 vmb vvi d dt n2 pp-f po12 n2.
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If in stead of seruing GOD by our obedience, wee make him serue with our sinnes, hee will make vs serue with his plagues.
If in stead of serving GOD by our Obedience, we make him serve with our Sins, he will make us serve with his plagues.
cs p-acp n1 pp-f vvg np1 p-acp po12 n1, pns12 vvb pno31 vvi p-acp po12 n2, pns31 vmb vvi pno12 vvi p-acp po31 n2.
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If we driue God to call a Conuocation of heauen and earth: Heare oh heauen, harken oh earth:
If we driven God to call a Convocation of heaven and earth: Hear o heaven, harken o earth:
cs pns12 vvb np1 pc-acp vvi dt n1 pp-f n1 cc n1: vvb uh n1, vvb uh n1:
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I haue nourished children, and they haue rebelled against me: I have nourished children, and they have rebelled against me:
pns11 vhb vvn n2, cc pns32 vhb vvd p-acp pno11:
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If he call on the mountaines to heare his controuersie, he will make vs call on the mountaines to helpe and hide our miserie.
If he call on the Mountains to hear his controversy, he will make us call on the Mountains to help and hide our misery.
cs pns31 vvb p-acp dt n2 pc-acp vvi po31 n1, pns31 vmb vvi pno12 vvb p-acp dt n2 pc-acp vvi cc vvi po12 n1.
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And they said to the mountaines and rockes, Fall on vs, &c. If we put God to his querelam, controuersie, and make him a Plaintife, to enter his sute against vs; And they said to the Mountains and Rocks, Fallen on us, etc. If we put God to his querelam, controversy, and make him a Plaintiff, to enter his suit against us;
cc pns32 vvd p-acp dt n2 cc n2, vvb p-acp pno12, av cs pns12 vvb np1 p-acp po31 n1, n1, cc vvi pno31 dt n1, pc-acp vvi po31 n1 p-acp pno12;
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3268
he will put vs to a complaint indeede. Therefore shall the land mourne, and euery one that dwelleth therein, shall languish.
he will put us to a complaint indeed. Therefore shall the land mourn, and every one that dwells therein, shall languish.
pns31 vmb vvi pno12 p-acp dt n1 av. av vmb dt n1 vvi, cc d pi cst vvz av, vmb vvi.
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3269
He will force vs to repent the time and deeds, that euer made him to repent, that hee made vs. Hee will strike vs with such a blow, that there needeth no doubling of it.
He will force us to Repent the time and Deeds, that ever made him to Repent, that he made us He will strike us with such a blow, that there needs no doubling of it.
pns31 vmb vvi pno12 pc-acp vvi dt n1 cc n2, cst av vvd pno31 p-acp vvi, cst pns31 vvd pno12 pns31 vmb vvi pno12 p-acp d dt n1, cst a-acp vvz dx n-vvg pp-f pn31.
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He will make an vtter end; destruction shall not rise vp the second time. He will make an utter end; destruction shall not rise up the second time.
pns31 vmb vvi dt j n1; n1 vmb xx vvi a-acp dt ord n1.
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As Abishai would haue stricken Saul , at once, and I will not smite him the second time.
As Abishai would have stricken Saul, At once, and I will not smite him the second time.
p-acp np1 vmd vhi vvn np1, p-acp a-acp, cc pns11 vmb xx vvi pno31 dt ord n1.
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We cannot so wrong God, that hee is depriued of power to right himselfe. His first complaint is (as I may say) in teares; his second in blood.
We cannot so wrong God, that he is deprived of power to right himself. His First complaint is (as I may say) in tears; his second in blood.
pns12 vmbx av vvi np1, cst pns31 vbz vvn pp-f n1 pc-acp vvi px31. po31 ord n1 vbz (c-acp pns11 vmb vvi) p-acp n2; po31 ord p-acp n1.
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I haue read of Tamberlaine, that the first day of his siege was honoured with his white Colours, the second with fatall red,
I have read of Tamberlaine, that the First day of his siege was honoured with his white Colours, the second with fatal read,
pns11 vhb vvn pp-f np1, cst dt ord n1 pp-f po31 n1 vbds vvn p-acp po31 j-jn n2, dt ord p-acp j j-jn,
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but the third with finall blacke. God is not so quicke & speedy in punishment; nor come his iudgements with such precipitation.
but the third with final black. God is not so quick & speedy in punishment; nor come his Judgments with such precipitation.
cc-acp dt ord p-acp j j-jn. np1 vbz xx av j cc j p-acp n1; ccx vvb po31 n2 p-acp d n1.
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Niniueh after so manie forties of yeeres, shall haue yet forty dayes.Nineveh After so many forties of Years, shall have yet forty days.
np1 a-acp av d n2 pp-f n2, vmb vhi av crd n2.
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Hee that at last came, with his Fanne in his hand, and fanned but eight graines of good corne, out of a whole Barne-full of Chaffe, a whole world of people;
He that At last Come, with his Fan in his hand, and fanned but eight grains of good corn, out of a Whole Barn-full of Chaff, a Whole world of people;
pns31 cst p-acp ord vvd, p-acp po31 vvb p-acp po31 n1, cc vvd p-acp crd n2 pp-f j n1, av pp-f dt j-jn j pp-f n1, dt j-jn n1 pp-f n1;
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gaue them the space of one hundred and twentie yeeres repentance. If Ierusalem will not heare Christs words, they shall feele his wounds.
gave them the Molle of one hundred and twentie Years Repentance. If Ierusalem will not hear Christ words, they shall feel his wounds.
vvd pno32 dt n1 pp-f crd crd cc crd ng2 n1. cs np1 vmb xx vvi npg1 n2, pns32 vmb vvi po31 n2.
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They that are deafe to his voyce, shall not be insensible to his hands. He that may not be heard, will be felt.
They that Are deaf to his voice, shall not be insensible to his hands. He that may not be herd, will be felt.
pns32 cst vbr j p-acp po31 n1, vmb xx vbi j p-acp po31 n2. pns31 cst vmb xx vbi vvn, vmb vbi vvn.
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2. If God complaines against sinne, let vs not make our selues merry with it.
2. If God complains against sin, let us not make our selves merry with it.
crd cs np1 vvz p-acp n1, vvb pno12 xx vvi po12 n2 j p-acp pn31.
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The madde humours, idle speeches, outragious oathes of drunken Athiests, are but ill mirth for a Christian spirit.
The mad humours, idle Speeches, outrageous Oaths of drunken Atheists, Are but ill mirth for a Christian Spirit.
dt j n2, j n2, j n2 pp-f j n2, vbr cc-acp j-jn n1 p-acp dt njp n1.
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Wickednesse in others abroad, should not be our Tabret to play vpon at home.
Wickedness in Others abroad, should not be our Tabret to play upon At home.
n1 p-acp n2-jn av, vmd xx vbi po12 np1 p-acp n1 p-acp p-acp n1-an.
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It is a wretched thing to laugh at that, which feasts Satan with mirth, laughing both at our sinnes,
It is a wretched thing to laugh At that, which feasts Satan with mirth, laughing both At our Sins,
pn31 vbz dt j n1 pc-acp vvi p-acp d, r-crq n2 np1 p-acp n1, vvg d p-acp po12 n2,
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and at vs for our sinnes. Rather lament. Make little weeping for the dead, for he is at rest:
and At us for our Sins. Rather lament. Make little weeping for the dead, for he is At rest:
cc p-acp pno12 p-acp po12 n2. av-c vvi. vvb av-j vvg p-acp dt j, c-acp pns31 vbz p-acp n1:
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but the life of the foole is worse then death. Weepe for that. When Israell now in Moses absence had turned beast, and Calued an Idolatrous Image; but the life of the fool is Worse then death. Weep for that. When Israel now in Moses absence had turned beast, and Calved an Idolatrous Image;
p-acp dt n1 pp-f dt n1 vbz jc cs n1. vvb p-acp d. c-crq np1 av p-acp np1 n1 vhd vvn n1, cc vvn dt j n1;
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Moses did not dance after their Pipe, and laugh at their superstitious merriment with Tabrets and Harpes;Moses did not dance After their Pipe, and laugh At their superstitious merriment with Tabrets and Harps;
np1 vdd xx vvi p-acp po32 n1, cc vvi p-acp po32 j n1 p-acp n2-jn cc n2;
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but mourned to the Lord for them, and pleaded as hard for their sparing, as hee would haue done for himselfe;
but mourned to the Lord for them, and pleaded as hard for their sparing, as he would have done for himself;
cc-acp vvd p-acp dt n1 p-acp pno32, cc vvd a-acp av-j c-acp po32 vvg, c-acp pns31 vmd vhi vdn p-acp px31;
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nay more, Spare thy owne people, though thou race my name out of the Booke of Life.
nay more, Spare thy own people, though thou raze my name out of the Book of Life.
uh av-dc, vvb po21 d n1, cs pns21 vvb po11 n1 av pp-f dt n1 pp-f n1.
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They are onely marked for Gods, with his owne priuy Seale, that mourned for the abominations of Israell:
They Are only marked for God's, with his own privy Seal, that mourned for the abominations of Israel:
pns32 vbr av-j vvn p-acp n2, p-acp po31 d j vvi, cst vvd p-acp dt n2 pp-f np1:
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and their mournings were earnest, as the waylings of Hadadrimmon in the valley of Megiddo.
and their mournings were earnest, as the wailings of Hadadrimmon in the valley of Megiddo.
cc po32 n2 vbdr j, c-acp dt n2-vvg pp-f np1 p-acp dt n1 pp-f np1.
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Where are you, ye Sonnes of the Highest, ye Magistrates, put in power not onely to lament our sinnes,
Where Are you, you Sons of the Highest, you Magistrates, put in power not only to lament our Sins,
q-crq vbr pn22, pn22 n2 pp-f dt js, pn22 n2, vvn p-acp n1 xx av-j pc-acp vvi po12 n2,
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but to take away the cause of our lamenting; cease to beake your selues, like Iehoiakim, before the fire of ease and rest:
but to take away the cause of our lamenting; cease to beak your selves, like Jehoiakim, before the fire of ease and rest:
cc-acp pc-acp vvi av dt n1 pp-f po12 n-vvg; vvb p-acp n1 po22 n2, av-j np1, p-acp dt n1 pp-f n1 cc n1:
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rend your cloathes with Iosiah, and wrap your selues in sackcloath, like Niniueh's King, as a corps laid out for buriall.
rend your clothes with Josiah, and wrap your selves in Sackcloth, like Niniueh's King, as a corpse laid out for burial.
vvb po22 n2 p-acp np1, cc vvb po22 n2 p-acp n1, av-j npg1 n1, c-acp dt n1 vvd av p-acp n1.
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Doe not, Foelix - like, grope for a bribe at criminall offences:
Do not, Felix - like, grope for a bribe At criminal offences:
vdb xx, np1 - zz, vvb p-acp dt n1 p-acp j-jn n2:
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sell not your conniuence (and withall your conscience) where you should giue your punishment.
fell not your connivance (and withal your conscience) where you should give your punishment.
vvb xx po22 n1 (cc av po22 n1) c-crq pn22 vmd vvi po22 n1.
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3295
Let not gold weigh heauier then Naboths wrongs in the scoles of Iustice. Weepe ye Ministers, betweene the Porch and the Altar.
Let not gold weigh Heavier then Naboth's wrongs in the scoles of Justice Weep you Ministers, between the Porch and the Altar.
vvb xx n1 vvi jc cs n2 vvz p-acp dt n2 pp-f n1 vvb pn22 n2, p-acp dt n1 cc dt n1.
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3296
Lament your owne sinnes, ye Inhabitants of the world.
Lament your own Sins, you Inhabitants of the world.
vvb po22 d n2, pn22 n2 pp-f dt n1.
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England, be not behinde other Nations in mourning, that art not short of them in offending.England, be not behind other nations in mourning, that art not short of them in offending.
np1, vbb xx p-acp j-jn n2 p-acp n1, cst vb2r xx j pp-f pno32 p-acp vvg.
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Religion is made but Pollicies stirrop, to get vp and ride on the backe of pleasure.
Religion is made but Policies stirrup, to get up and ride on the back of pleasure.
n1 vbz vvn p-acp n2 n1, pc-acp vvi a-acp cc vvi p-acp dt n1 pp-f n1.
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Nimrod and Achitophell lay their heads and hands together;Nimrod and Achitophel lay their Heads and hands together;
np1 cc np1 vvb po32 n2 cc n2 av;
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and whiles the one forrageth the Parke of the Church, the other pleads it from his Booke, with a Statutum est. The Gibeonites are suffred in our Campe, though we neuer clap'd them the hand of couenant;
and while the one forageth the Park of the Church, the other pleads it from his Book, with a Statutum est. The Gibeonites Are suffered in our Camp, though we never claped them the hand of Covenant;
cc cs dt pi vvz dt n1 pp-f dt n1, dt n-jn vvz pn31 p-acp po31 n1, p-acp dt fw-la fw-la. dt np1 vbr vvn p-acp po12 n1, c-acp pns12 av-x vvd pno32 dt n1 pp-f n1;
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and are not set to draw water and choppe wood, doe vs any seruice, except to cut our throates.
and Are not Set to draw water and chop wood, do us any service, except to Cut our throats.
cc vbr xx vvn pc-acp vvi vvi cc n1 n1, vdb pno12 d n1, c-acp pc-acp vvi po12 n2.
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The Receate (I •ad almost said the Deceate) of Custome s•ands open, making the Lawes tolleration a warrant:
The Receate (I •ad almost said the Deceate) of Custom s•ands open, making the Laws toleration a warrant:
dt n1 (pns11 vhd av vvn dt n1) pp-f n1 vvz j, vvg dt ng1 n1 dt n1:
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that many now sell their Lands, and liue on the vse of their Monyes? which none would doe,
that many now fell their Lands, and live on the use of their Moneys? which none would do,
cst d av vvi po32 n2, cc vvi p-acp dt n1 pp-f po32 n2? q-crq pix vmd vdi,
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if Vsurie was not an easier, securer and more gainefull Trade.
if Usury was not an Easier, securer and more gainful Trade.
cs n1 vbds xx dt jc, jc cc av-dc j n1.
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How should this make vs mourne like Doues, and groane like Turtles? The wilde Swallowes, our vnbridled Youngsters sing in the warme Chimneyes:
How should this make us mourn like Dove, and groan like Turtle? The wild Swallows, our unbridled Youngsters sing in the warm chimneys:
q-crq vmd d vvi pno12 vvi av-j n2, cc n1 av-j n2? dt j n2, po12 j-vvn n2 vvb p-acp dt j n2:
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the lustfull Sparrowes, noctiuagant Adulterers, sit ch•rping about our houses: the filching Iayes, secret theeues, rob our Orchards:
the lustful Sparrows, noctivagant Adulterers, fit ch•rping about our houses: the filching Jays, secret thieves, rob our Orchards:
dt j n2, j n2, vvb vvg p-acp po12 n2: dt j-vvg n2, j-jn n2, vvb po12 n2:
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the Kite and the Cormorant, deuoure and hoord our fruits:
the Kite and the Cormorant, devour and hoard our fruits:
dt n1 cc dt n1, vvb cc vvi po12 n2:
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and shall not among all these, the voyce of the Turtle be heard in our Land, mourning for these sinfull rapines? Haue whoredome and wine so taken away our hearts,
and shall not among all these, the voice of the Turtle be herd in our Land, mourning for these sinful rapines? Have whoredom and wine so taken away our hearts,
cc vmb xx p-acp d d, dt n1 pp-f dt n1 vbb vvn p-acp po12 n1, vvg p-acp d j n2? vhb n1 cc n1 av vvn av po12 n2,
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and hidden them in a maze of vanities, that repentance cannot finde them out? Can these enormities passe without our teares? Good men haue not spent all their time at home, in mourning for their owne sinnes;
and hidden them in a maze of vanities, that Repentance cannot find them out? Can these enormities pass without our tears? Good men have not spent all their time At home, in mourning for their own Sins;
cc j-vvn pno32 p-acp dt n1 pp-f n2, cst n1 vmbx vvi pno32 av? vmb d n2 vvi p-acp po12 n2? j n2 vhb xx vvn d po32 n1 p-acp n1-an, p-acp vvg p-acp po32 d n2;
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sometimes they haue iudged it their worke to lament, what was others worke to doe.
sometime they have judged it their work to lament, what was Others work to do.
av pns32 vhb vvn pn31 po32 n1 pc-acp vvi, r-crq vbds ng2-jn vvb pc-acp vdi.
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That Kingly Prophet, that wept so plentifully for his owne offences, had yet floods of teares left, to bewaile his peoples.
That Kingly Prophet, that wept so plentifully for his own offences, had yet floods of tears left, to bewail his peoples.
cst j n1, cst vvd av av-j p-acp po31 d n2, vhd av n2 pp-f n2 vvn, pc-acp vvi po31 n2.
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Ieremy did not onely weepe in secret, for Israels pride, but wrote a whole Booke of Lamentations: and was not lesse exact in his methode of mourning, Ieremy did not only weep in secret, for Israel's pride, but wrote a Whole Book of Lamentations: and was not less exact in his method of mourning,
np1 vdd xx av-j vvb p-acp j-jn, p-acp npg1 n1, p-acp vvd dt j-jn n1 pp-f n2: cc vbds xx av-dc j p-acp po31 n1 pp-f n1,
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then others haue beene in their Songs of ioy.
then Others have been in their Songs of joy.
cs n2-jn vhb vbn p-acp po32 n2 pp-f n1.
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It was Gods behest to Ezekiell, Sigh thou Sonne of man with the breaking of thy loynes,
It was God's behest to Ezekiel, Sighs thou Son of man with the breaking of thy loins,
pn31 vbds npg1 n1 p-acp np1, vvb pns21 n1 pp-f n1 p-acp dt n-vvg pp-f po21 n2,
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and with bitternesse sigh before their eyes. and with bitterness sighs before their eyes.
cc p-acp n1 vvb p-acp po32 n2.
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Hee mourned not alone at Israels w•e. She had a solemne Funerall, and euery Prophet sighed for her.
He mourned not alone At Israel's w•e. She had a solemn Funeral, and every Prophet sighed for her.
pns31 vvd xx av-j p-acp npg1 n1. pns31 vhd dt j n1, cc d n1 vvd p-acp pno31.
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Looke away from me, saith Esay; I will weepe bitterly, labour not to comfort me; because of the spoiling of the daughter of my people: Look away from me, Says Isaiah; I will weep bitterly, labour not to Comfort me; Because of the spoiling of the daughter of my people:
vvb av p-acp pno11, vvz np1; pns11 vmb vvi av-j, vvb xx pc-acp vvi pno11; c-acp pp-f dt vvg pp-f dt n1 pp-f po11 n1:
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I am payned at my very heart, saith Ieremie, because thou hast heard, oh my soule, the sound of the Trumpet, the Alarme of warre. I am pained At my very heart, Says Ieremie, Because thou hast herd, o my soul, the found of the Trumpet, the Alarm of war.
pns11 vbm vvn p-acp po11 j n1, vvz np1, c-acp pns21 vh2 vvn, uh po11 n1, dt n1 pp-f dt n1, dt n1 pp-f n1.
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Our sinnes are more, why should our sorrowes be lesse?
Our Sins Are more, why should our sorrows be less?
po12 n2 vbr av-dc, q-crq vmd po12 n2 vbb av-dc?
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3320
Who sees not, and sayes not, that the dayes are euill! There is one laying secret Mynes to blow vp another, that himselfe may succeede:
Who sees not, and Says not, that the days Are evil! There is one laying secret Mines to blow up Another, that himself may succeed:
r-crq vvz xx, cc vvz xx, cst dt n2 vbr j-jn! pc-acp vbz crd vvg j-jn n2 pc-acp vvi a-acp j-jn, cst px31 vmb vvi:
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there is another buying vncertaine hopes with ready money: there is another rising hardly to eminence of place, and menaging it as madly.
there is Another buying uncertain hope's with ready money: there is Another rising hardly to eminence of place, and managing it as madly.
pc-acp vbz j-jn vvg j n2 p-acp j n1: pc-acp vbz j-jn vvg av p-acp n1 pp-f n1, cc n-vvg pn31 p-acp av-j.
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3322
There goes a fourth poring on the ground, as if hee had lost his soule in a Muck-heape, and must scrape for it:
There Goes a fourth poring on the ground, as if he had lost his soul in a Muck-heap, and must scrape for it:
pc-acp vvz dt ord j-vvg p-acp dt n1, c-acp cs pns31 vhd vvn po31 n1 p-acp dt n1, cc vmb vvi p-acp pn31:
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yet I thinke, he would hardly take so much paines for his soule, as he doth for his gold, were it there to be found and saued.
yet I think, he would hardly take so much pains for his soul, as he does for his gold, were it there to be found and saved.
av pns11 vvb, pns31 vmd av vvi av d n2 p-acp po31 n1, c-acp pns31 vdz p-acp po31 n1, vbdr pn31 a-acp pc-acp vbi vvn cc vvn.
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He that comes to this Market of Vanitie, but as a looker on, cannot lacke trouble.
He that comes to this Market of Vanity, but as a looker on, cannot lack trouble.
pns31 cst vvz p-acp d n1 pp-f n1, cc-acp c-acp dt n1 a-acp, vmbx vvi n1.
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Euery euill we see, doth either vexe vs, or infect vs. The sight and ineuitable societie of euils, is not more a pleasure to the Sodomites, then a vexation to the righteous soule of Lot.
Every evil we see, does either vex us, or infect us The sighed and inevitable society of evils, is not more a pleasure to the Sodomites, then a vexation to the righteous soul of Lot.
d n-jn pns12 vvb, vdz d vvi pno12, cc vvb pno12 dt n1 cc j n1 pp-f n2-jn, vbz xx dc dt n1 p-acp dt n2, av dt n1 p-acp dt j n1 pp-f n1.
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3326
One breakes iests vpon Heauen, and makes himselfe merrie with God. Another knowes no more Scripture, then he applies to the Theater;
One breaks jests upon Heaven, and makes himself merry with God. another knows no more Scripture, then he Applies to the Theater;
pi vvz n2 p-acp n1, cc vvz px31 j p-acp np1. n-jn vvz dx dc n1, av pns31 vvz p-acp dt n1;
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3327
and doth as readily and desperately play with Gods word, as with the Poets.
and does as readily and desperately play with God's word, as with the Poets.
cc vdz c-acp av-j cc av-j vvi p-acp ng1 n1, c-acp p-acp dt n2.
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3328
You cannot walke the street, but you shall meete with a quarrelling Dogge, or a drunken Hogge, or a blaspheming Deuill.
You cannot walk the street, but you shall meet with a quarreling Dog, or a drunken Hog, or a blaspheming devil.
pn22 vmbx vvi dt n1, cc-acp pn22 vmb vvi p-acp dt vvg n1, cc dt j n1, cc dt j-vvg n1.
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3329
One speakes villanie, another sweares it, a third defends it, and all the rest laugh at it.
One speaks villainy, Another swears it, a third defends it, and all the rest laugh At it.
pi vvz n1, j-jn vvz pn31, dt ord vvz pn31, cc d dt n1 vvb p-acp pn31.
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3330
That wee may take cresset-light, and search with Ieremie, the str•etes and broad places of our Country, and not finde a man, or at least not a man of truth. Who can say, it can be worse? Cease complaints, and fall to amendment.
That we may take cresset-light, and search with Ieremie, the str•etes and broad places of our Country, and not find a man, or At least not a man of truth. Who can say, it can be Worse? Cease complaints, and fallen to amendment.
cst pns12 vmb vvi n1, cc vvi p-acp np1, dt n2 cc j n2 pp-f po12 n1, cc xx vvi dt n1, cc p-acp ds xx dt n1 pp-f n1. q-crq vmb vvi, pn31 vmb vbi av-jc? vvb n2, cc vvi p-acp n1.
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3331
Ye Deputies of Moses, and Sonnes of Leui, sharpen both your swords. Consecrate and courage your hands and voyces to the vastation of Iericho - walls.
the Deputies of Moses, and Sons of Levi, sharpen both your swords. Consecrate and courage your hands and voices to the vastation of Jericho - walls.
dt n2 pp-f np1, cc n2 pp-f np1, vvb d po22 n2. vvi cc n1 po22 n2 cc n2 p-acp dt n1 pp-f np1 - n2.
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3332
Be not vnmercifull to your Countrey, whiles you are ouer-mercifull to offenders. An easie cost repaires the beginning ruines of a house:
Be not unmerciful to your Country, while you Are overmerciful to offenders. an easy cost repairs the beginning ruins of a house:
vbb xx j p-acp po22 n1, cs pn22 vbr j p-acp n2. dt j n1 vvz dt n1 n2 pp-f dt n1:
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3333
when it is once dropt downe, with danger about our eares, it is hardly reedified. Seasonable castigation may worke reasonable reforming.
when it is once dropped down, with danger about our ears, it is hardly reedified. Seasonable castigation may work reasonable reforming.
c-crq pn31 vbz a-acp vvn a-acp, p-acp n1 p-acp po12 n2, pn31 vbz av vvn. j n1 vmb vvi j n-vvg.
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3334
The rents and breaches of our Syon are manifold, and manifest.
The rends and Breaches of our Syon Are manifold, and manifest.
dt n2 cc n2 pp-f po12 np1 vbr j, cc j.
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3335
Repaire them by the word of Mercie, and sword of Iustice. If Ierusalems roofe be cast downe,
Repair them by the word of Mercy, and sword of Justice If Ierusalems roof be cast down,
vvb pno32 p-acp dt n1 pp-f n1, cc n1 pp-f n1 cs npg1 n1 vbb vvn a-acp,
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as low as her pauement, who shall build her vp? It is yet time, (and not more then) enough.
as low as her pavement, who shall built her up? It is yet time, (and not more then) enough.
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If you cannot turne the violent streame of our wickednesse, yet swimme against it your selues; and prouoke others;
If you cannot turn the violent stream of our wickedness, yet swim against it your selves; and provoke Others;
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by your precepts, by your patternes. The successe to God. 3. The all-wise GOD complaines. Hee doth no more, what could he doe lesse? He doth not bitterly inueigh,
by your Precepts, by your patterns. The success to God. 3. The alwise GOD complains. He does no more, what could he do less? He does not bitterly inveigh,
p-acp po22 n2, p-acp po22 n2. dt n1 p-acp np1. crd dt j np1 vvz. pns31 vdz av-dx av-dc, r-crq vmd pns31 vdi dc? pns31 vdz xx av-j vvi,
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but passionately mourne for vs. He speakes not with gall, but as it were with teares.
but passionately mourn for us He speaks not with Gall, but as it were with tears.
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There is sweet mercie euen in his chidings. Hee teacheth vs a happy composure of our reprehensions.
There is sweet mercy even in his chidings. He Teaches us a happy composure of our reprehensions.
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Wee are of too violent a spirit, if at least we know what spirit wee are of, when nothing can content vs, but fire from Heauen.
we Are of too violent a Spirit, if At least we know what Spirit we Are of, when nothing can content us, but fire from Heaven.
pns12 vbr pp-f av j dt n1, cs p-acp ds pns12 vvb r-crq n1 pns12 vbr pp-f, c-crq pix vmb vvi pno12, cc-acp n1 p-acp n1.
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Hee that holds the fires of Heauen in his commanding hand, and can powre them in floods on rebellious Sodome, holds backe his arme,
He that holds the fires of Heaven in his commanding hand, and can pour them in floods on rebellious Sodom, holds back his arm,
pns31 cst vvz dt n2 pp-f n1 p-acp po31 j-vvg n1, cc vmb vvi pno32 p-acp n2 p-acp j np1, vvz av po31 n1,
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and doth but gently loosen his voyce to his people. I know, there is a time,
and does but gently loosen his voice to his people. I know, there is a time,
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when the still voyce, that came to Elias, or the whisperings of that voyce behinde, this is the way, walke in it, can doe little good:
when the still voice, that Come to Elias, or the whisperings of that voice behind, this is the Way, walk in it, can do little good:
c-crq dt av n1, cst vvd p-acp np1, cc dt n2-vvg pp-f d n1 a-acp, d vbz dt n1, vvb p-acp pn31, vmb vdi j j:
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and then God is content wee should deriue from his Throne, Thundrings and Lightnings, and lowder sounds. and then God is content we should derive from his Throne, Thunderings and Lightnings, and Louder sounds.
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The Hammer of the Law must eft-soones breake the stonie heart of rebellion: and often the sweet Balme of the Gospell must supple the broken conscience.
The Hammer of the Law must eftsoons break the stony heart of rebellion: and often the sweet Balm of the Gospel must supple the broken conscience.
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Let vs not transpose or inuert the methode and direction of our Office;
Let us not transpose or invert the method and direction of our Office;
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killing the dying with the killing letter, and preaching Iudgement without mercie, least we reape Iudgement without mercie to our selues.
killing the dying with the killing Letter, and preaching Judgement without mercy, lest we reap Judgement without mercy to our selves.
vvg dt j-vvg p-acp dt vvg n1, cc vvg n1 p-acp n1, cs pns12 vvb n1 p-acp n1 p-acp po12 n2.
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Some mens harts are like Nettles; if you touch them (but) gently, they will sting: but rough-handling is without preiudice:
some men's hearts Are like Nettles; if you touch them (but) gently, they will sting: but rough-handling is without prejudice:
d ng2 n2 vbr j n2; cs pn22 vvb pno32 (p-acp) av-j, pns32 vmb vvi: cc-acp j vbz p-acp n1:
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whiles others are like Bryers, that wound the hard grasping-hand of reproofe, but yeeld willingly to them, that softly touch them with exhortation.
while Others Are like Briers, that wound the hard grasping-hand of reproof, but yield willingly to them, that softly touch them with exhortation.
cs n2-jn vbr j n2, cst vvd dt j n1 pp-f n1, cc-acp vvb av-j p-acp pno32, cst av-j vvi pno32 p-acp n1.
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One must be washed with gentle Bathes, whiles another must haue his vlcers cut with Launcers.
One must be washed with gentle Baths, while Another must have his ulcers Cut with Lancers.
pi vmb vbi vvn p-acp j n2, cs j-jn vmb vhi po31 n2 vvn p-acp n2.
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Onely doe all, medentis animo, non s•nientis, not with an Oblique and sinister purpose, but with a direct intention to saue.
Only do all, medentis animo, non s•nientis, not with an Oblique and sinister purpose, but with a Direct intention to save.
j vdb d, fw-la fw-la, fw-la fw-la, xx p-acp dt j cc j n1, cc-acp p-acp dt j n1 p-acp vvi.
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An odious, tedious, endlesse inculcation of things, doth often tire those with whom a soft and short reproofe would finde good impression.
an odious, tedious, endless inculcation of things, does often tire those with whom a soft and short reproof would find good impression.
dt j, j, j n1 pp-f n2, vdz av vvi d p-acp ro-crq dt j cc j n1 vmd vvi j n1.
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Such, while• they would in intent edifie, doe in euent tedifie. Indeede there is no true zeale, without some spice of anger: onely subsit iracundia, non praesit ;
Such, while• they would in intent edify, do in event tedifie. Indeed there is no true zeal, without Some spice of anger: only subsit Iracundia, non praesit;
d, n1 pns32 vmd p-acp n1 vvi, vdb p-acp n1 vvi. av a-acp vbz dx j n1, p-acp d n1 pp-f n1: av-j vvb n1, fw-fr vvz;
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giue thy anger due place, that it may follow as a seruant, not goe before as a Master.
give thy anger due place, that it may follow as a servant, not go before as a Master.
vvb po21 n1 j-jn n1, cst pn31 vmb vvi p-acp dt n1, xx vvi a-acp p-acp dt n1.
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It is obiected, that the thoughts of God are peace.
It is objected, that the thoughts of God Are peace.
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He that is couered with Thunder, and cloathed with Lightning, speakes, and the Earth trembles, toucheth the Mountaines, and they smoke for it;
He that is covered with Thunder, and clothed with Lightning, speaks, and the Earth trembles, touches the Mountains, and they smoke for it;
pns31 cst vbz vvn p-acp n1, cc vvn p-acp n1, vvz, cc dt n1 vvz, vvz dt n2, cc pns32 n1 p-acp pn31;
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sharpens not his tongue like a Rasor, but speakes by mournefull complaint.
sharpens not his tongue like a Razor, but speaks by mournful complaint.
vvz xx po31 n1 av-j dt n1, cc-acp vvz p-acp j n1.
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What then meane our Preachers, to lift vp their voyces as Trumpets, and to speake in the tune of Thunder against vs? We cannot weare a garment in the fashion,
What then mean our Preachers, to lift up their voices as Trumpets, and to speak in the tune of Thunder against us? We cannot wear a garment in the fashion,
q-crq av vvb po12 n2, pc-acp vvi a-acp po32 n2 c-acp n2, cc pc-acp vvi p-acp dt n1 pp-f n1 p-acp pno12? pns12 vmbx vvi dt n1 p-acp dt n1,
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nor take vse for our Money, nor drinke with a good fellow, nor strengthen our words with the credite of an Oath;
nor take use for our Money, nor drink with a good fellow, nor strengthen our words with the credit of an Oath;
ccx vvi n1 p-acp po12 n1, ccx vvi p-acp dt j n1, ccx vvi po12 n2 p-acp dt n1 pp-f dt n1;
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but bitter inuectiues must be shot, like Porcupines Quils, at these slight scapes. I answer•, God knowes when to chide, and when to mourne;
but bitter invectives must be shot, like Porcupines Quils, At these slight escapes. I answer•, God knows when to chide, and when to mourn;
cc-acp j n2 vmb vbi vvn, j n1 n2, p-acp d j n2. pns11 n1, np1 vvz c-crq pc-acp vvi, cc c-crq pc-acp vvi;
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when to say, Get thee behinde me Satan, as to Peter, and when coolely to taxe Ionas, doest thou well to be angry? But he that here mournes for Israell degenerate, doth at another time protest against Israell Apostate;
when to say, Get thee behind me Satan, as to Peter, and when coolly to Tax Ionas, dost thou well to be angry? But he that Here mourns for Israel degenerate, does At Another time protest against Israel Apostate;
c-crq pc-acp vvi, vvb pno21 p-acp pno11 np1, a-acp pc-acp np1, cc c-crq av-j pc-acp vvi np1, vd2 pns21 av pc-acp vbi j? p-acp pns31 cst av vvz p-acp np1 j, vdz p-acp n-jn n1 vvb p-acp np1 n1;
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and sweares, they shall neuer enter into his rest.
and swears, they shall never enter into his rest.
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We would faine doe so to, I meane, speake nothing but grace and peace to you:
We would feign do so to, I mean, speak nothing but grace and peace to you:
pns12 vmd av-j vdi av p-acp, pns11 vvb, vvb pix cc-acp n1 cc n1 p-acp pn22:
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but if euer we be Thornes, it is because we liue amongst Bryers:
but if ever we be Thorns, it is Because we live among Briers:
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if we lift vp our voyces, it is because your hearts are so sleepy, that you would not else heare vs.
if we lift up our voices, it is Because your hearts Are so sleepy, that you would not Else hear us
cs pns12 vvb a-acp po12 n2, pn31 vbz p-acp po22 n2 vbr av j, cst pn22 vmd xx av vvi pno12
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4. God did thus complaine against Israell: where are his complaints, you will say, against vs? Sure, our sinnes are not growne to so proud a height ▪ as to threaten Heauen, and prouoke GOD to quarell.
4. God did thus complain against Israel: where Are his complaints, you will say, against us? Sure, our Sins Are not grown to so proud a height ▪ as to threaten Heaven, and provoke GOD to quarrel.
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Oh ill-grounded flatterie of our selues: an imagination that addes to the measure of our sinnes.
O Ill-grounded flattery of our selves: an imagination that adds to the measure of our Sins.
uh j n1 pp-f po12 n2: dt n1 cst vvz p-acp dt n1 pp-f po12 n2.
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Whiles wee conceiue our wickednesse lesse, euen this conceit makes it somewhat more.
While we conceive our wickedness less, even this conceit makes it somewhat more.
cs pns12 vvb po12 n1 av-dc, av d n1 vvz pn31 av av-dc.
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If wee say, that wee haue no sinne, there is no truth in vs. Nothing makes our guilt more palpable, If we say, that we have no sin, there is no truth in us Nothing makes our guilt more palpable,
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then the pleading our selues not culpable. Euery droppe of this presumptuous Holy-water, sprinckled on vs, brings now aspersions of filthinesse.
then the pleading our selves not culpable. Every drop of this presumptuous Holy water, sprinkled on us, brings now Aspersions of filthiness.
cs dt vvg po12 n2 xx j. d n1 pp-f d j n1, vvn p-acp pno12, vvz av n2 pp-f n1.
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It is nothing else, but to vvash our spottes in mudde. Yet speake freely.
It is nothing Else, but to wash our spots in mud. Yet speak freely.
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Doth not God complaine? Examine. 1. The words of his mouth. 2. The works of his hand.
Does not God complain? Examine. 1. The words of his Mouth. 2. The works of his hand.
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1. The voyce of his Ministers is his voyce. Hee that heareth you, heareth me.
1. The voice of his Ministers is his voice. He that hears you, hears me.
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Doe not the Ieremies of these dayes mourne like Turtles, as vvell as sing like Larkes? Doe they not mingle with the tunes of Ioy, the tones of Sorrow? When did they reioyce euer vvithout trembling? Or leade you so currantly to daunce in Gods Sun-shine, that they forgot to speake of his Thunder? It is good to be merrie and wise.
Do not the Jeremiahs of these days mourn like Turtle, as well as sing like Larks? Do they not mingle with the Tunis of Joy, the tones of Sorrow? When did they rejoice ever without trembling? Or lead you so currently to dance in God's Sunshine, that they forgotten to speak of his Thunder? It is good to be merry and wise.
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What Sermon euer so flattered you with the faire weather of Gods mercies, that it told you not with all,
What Sermon ever so flattered you with the fair weather of God's Mercies, that it told you not with all,
q-crq n1 av av vvn pn22 p-acp dt j n1 pp-f npg1 n2, cst pn31 vvd pn22 xx p-acp d,
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when the winde and the Sunne meetes there would be raine;
when the wind and the Sun meets there would be rain;
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when Gods Sun-like Iustice, and our raging and boysterous iniquities shall come in opposition, the storme of Iudgement will ensue.
when God's Sunlike justice, and our raging and boisterous iniquities shall come in opposition, the storm of Judgement will ensue.
c-crq n2 j n1, cc po12 j-vvg cc j n2 vmb vvi p-acp n1, dt n1 pp-f n1 vmb vvi.
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Nay, haue not your iniquities made the Pulpit (the Gospels mercy-seat) a Tribunall of Iudgement?
Nay, have not your iniquities made the Pulpit (the Gospels mercy-seat) a Tribunal of Judgement?
uh-x, vhb xx po22 n2 vvd dt n1 (dt ng1 n1) dt n1 pp-f n1?
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2. Will not these mournings, menaces, querulations, stirre your hearts;
2. Will not these mournings, menaces, querulations, stir your hearts;
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because they are deriued from GOD, through vs (his Organ-pipes) as if they had lost their vigour by the vvay? Then open your eyes, you that haue dea•'d your eares,
Because they Are derived from GOD, through us (his Organ-pipes) as if they had lost their vigour by the Way? Then open your eyes, you that have dea•ed your ears,
c-acp pns32 vbr vvn p-acp np1, p-acp pno12 (po31 n2) c-acp cs pns32 vhd vvn po32 n1 p-acp dt n1? av vvb po22 n2, pn22 cst vhb vvn po22 n2,
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and see him actually complayning against vs. Obserue at least, if not the thunders of his voyce,
and see him actually complaining against us Observe At least, if not the Thunders of his voice,
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yet the vvonders of his hand. I could easily loose my selfe in this Common-place of Iudgements.
yet the wonders of his hand. I could Easily lose my self in this Commonplace of Judgments.
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I will therefore limit my speech to narrow bounds; and onely call that to our memories, the print whereof stickes in our sides:
I will Therefore limit my speech to narrow bounds; and only call that to our memories, the print whereof sticks in our sides:
pns11 vmb av vvi po11 n1 p-acp j n2; cc av-j vvb cst p-acp po12 n2, dt n1 c-crq vvz p-acp po12 n2:
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God hauing taught Nature, euen by her good to hurt, (as some wash gold to depraue the weight of it) euen to drayne away our fruits by floods.
God having taught Nature, even by her good to hurt, (as Some wash gold to deprave the weight of it) even to drain away our fruits by floods.
np1 vhg vvn n1, av p-acp po31 j pc-acp vvi, (c-acp d vvb n1 pc-acp vvi dt n1 pp-f pn31) av pc-acp vvi av po12 n2 p-acp n2.
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But alas, we say of these strokes, as the Philosopher in one sense, and Solomons Drunkard in another, non memini me percussum, wee remember not that wee were stricken:
But alas, we say of these Strokes, as the Philosopher in one sense, and Solomons Drunkard in Another, non Remember me percussum, we Remember not that we were stricken:
p-acp uh, pns12 vvb pp-f d n2, c-acp dt n1 p-acp crd n1, cc np1 n1 p-acp j-jn, fw-fr fw-la pno11 fw-la, pns12 vvb xx cst pns12 vbdr vvn:
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or as the Prophet, of the Iewes. Thou hast smitten them, but they haue not grieued:
or as the Prophet, of the Iewes. Thou hast smitten them, but they have not grieved:
cc c-acp dt n1, pp-f dt np2. pns21 vh2 vvn pno32, cc-acp pns32 vhb xx vvn:
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thou hast consumed them, but they haue refused to receiue correction: euen whiles their wounds were yet raw, and their ruines not made vp. thou hast consumed them, but they have refused to receive correction: even while their wounds were yet raw, and their ruins not made up.
pns21 vh2 vvn pno32, cc-acp pns32 vhb vvn pc-acp vvi n1: av cs po32 n2 vbdr av j, cc po32 n2 xx vvn a-acp.
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Many are like the Stoickes in Equuleo ; though the punishment lye on their flesh, it shall not come neere their heart.
Many Are like the Stoics in Equuleo; though the punishment lie on their Flesh, it shall not come near their heart.
av-d vbr av-j dt njp2 p-acp np1; cs dt n1 vvb p-acp po32 n1, pn31 vmb xx vvi av-j po32 n1.
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God would schoole our heauie-spirited and coldly deuoted worldlings, that sacri•ice to their Nets, attribute all their thriuing to their owne industry:
God would school our heavy-spirited and coldly devoted worldlings, that sacri•ice to their Nets, attribute all their thriving to their own industry:
np1 vmd vvi po12 j cc av-jn j-vvn n2, cst n1 p-acp po32 n2, vvb d po32 j-vvg p-acp po32 d n1:
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and neuer enter that thought on the point of their hearts, how they are beholding to God ▪ Here,
and never enter that Thought on the point of their hearts, how they Are beholding to God ▪ Here,
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alas, we finde, that wee are beholding to the Corne and other fruites of the earth, they to the ground, the ground to the influences of Heauen, all to God.
alas, we find, that we Are beholding to the Corn and other fruits of the earth, they to the ground, the ground to the influences of Heaven, all to God.
uh, pns12 vvb, cst pns12 vbr vvg p-acp dt n1 cc j-jn n2 pp-f dt n1, pns32 p-acp dt n1, dt n1 p-acp dt n2 pp-f n1, d p-acp np1.
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When man hath done all in plowing, tilling, sowing;
When man hath done all in plowing, tilling, sowing;
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if either the cloudes of Heauen denie their raine, or giue too much, how soone is all lost? The Husbandman, that was wont to waite for the early and latter showres, now casts vp trembling eyes to the cloudes for a ne noceant. For, your Barnes full of weedes, rather then graine, testifie, that this blow did not onely spoile the glory and benefit of your Meadowes,
if either the Clouds of Heaven deny their rain, or give too much, how soon is all lost? The Husbandman, that was wont to wait for the early and latter showers, now Cast up trembling eyes to the Clouds for a ne noceant. For, your Barns full of weeds, rather then grain, testify, that this blow did not only spoil the glory and benefit of your Meadows,
cs d dt n2 pp-f n1 vvi po32 n1, cc vvi av av-d, c-crq av vbz d vvn? dt n1, cst vbds j pc-acp vvi p-acp dt j cc d n2, av vvz p-acp j-vvg n2 p-acp dt n2 p-acp dt ccx j. p-acp, po22 n2 j pp-f n2, av-c cs n1, vvb, cst d n1 vdd xx av-j vvi dt n1 cc n1 pp-f po22 n2,
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but euen by rebound your Corne-fields also. Be not Athiests, looke higher then the cloudes: It was no lesse, then the angry hand of God.
but even by rebound your Cornfields also. Be not Atheists, look higher then the Clouds: It was no less, then the angry hand of God.
cc-acp av-j p-acp vvi po22 n2 av. vbb xx n2, vvb av-jc cs dt n2: pn31 vbds av-dx av-dc, cs dt j n1 pp-f np1.
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Thus can God euery way punish vs. It was for a time the speech of all tongues, amazement of all eyes, wonder of all hearts, to see the showres of wrath so fast powring on vs;
Thus can God every Way Punish us It was for a time the speech of all tongues, amazement of all eyes, wonder of all hearts, to see the showers of wrath so fast Pouring on us;
av vmb np1 d n1 vvb pno12 pn31 vbds p-acp dt n1 dt n1 pp-f d n2, n1 pp-f d n2, n1 pp-f d n2, pc-acp vvi dt n2 pp-f n1 av av-j vvg p-acp pno12;
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as if the course of nature were inuerted, our Summer comming out in the robes of Winter.
as if the course of nature were inverted, our Summer coming out in the robes of Winter.
c-acp cs dt n1 pp-f n1 vbdr vvn, po12 n1 vvg av p-acp dt n2 pp-f n1.
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But as a Father writes of such a yeere: Our deuotions begun and ended with the showre.
But as a Father writes of such a year: Our devotions begun and ended with the shower.
cc-acp c-acp dt n1 vvz pp-f d dt n1: po12 n2 vvn cc vvn p-acp dt n1.
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Nocte pluit tota, redeunt spectacula manè. It raines, and wee lament.
Nocte pluit tota, redeunt spectacles manè. It reins, and we lament.
fw-la fw-la fw-la, fw-la fw-la fw-la. pn31 vvz, cc pns12 vvb.
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But the Sunne did not sooner breake out through the cloudes, then wee broke out into our former licentiousnes.
But the Sun did not sooner break out through the Clouds, then we broke out into our former licentiousness.
p-acp dt n1 vdd xx av-c vvi av p-acp dt n2, cs pns12 vvd av p-acp po12 j n1.
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3401
We were humbled, but n•t humble: dressed of God, not cured. Though God with-hold plentie, wee with-hold not gluttony.
We were humbled, but n•t humble: dressed of God, not cured. Though God withhold plenty, we withhold not gluttony.
pns12 vbdr vvn, cc-acp av j: vvd pp-f np1, xx vvn. cs np1 vvi n1, pns12 vvi xx n1.
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Pride leaues off none of her vanities. Vsury bates not a crosse of his Interest. The •ioter is still as drunken with Wine, as the earth was with Water.
Pride leaves off none of her vanities. Usury bates not a cross of his Interest. The •ioter is still as drunken with Wine, as the earth was with Water.
n1 vvz a-acp pix pp-f po31 n2. n1 vvz xx dt n1 pp-f po31 n1. dt n1 vbz av p-acp j p-acp n1, c-acp dt n1 vbds p-acp n1.
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And the Couetous had still rather eate vp the poore as bread, then they should eate of his bread:
And the Covetous had still rather eat up the poor as bred, then they should eat of his bred:
cc dt j vhd av av-c vvb a-acp dt j c-acp n1, av pns32 vmd vvi pp-f po31 n1:
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keeping his barnes full, though their mawes be emptie: as if hee would not let the vermine fast, though the poore starue.
keeping his Barns full, though their maws be empty: as if he would not let the vermin fast, though the poor starve.
vvg po31 n2 j, cs po32 n2 vbb j: c-acp cs pns31 vmd xx vvi dt n1 av-j, cs dt j vvi.
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No meruaile, if heauen it selfe turnes into languishment for these impieties.
No marvel, if heaven it self turns into languishment for these impieties.
dx n1, cs n1 pn31 n1 vvz p-acp n1 p-acp d n2.
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Dic, rogo, cur toties descendit ab aethere nimbus, Grando { que } de coelis sic sine fine cadit? Mortales quoniam nolunt sua crimina fl•re, Coelum pro nobis soluitur in lachrym•s.
Die, Ask, cur Twice descendit ab aethere nimbus, Grando { que } de Coelis sic sine fine Cadit? Mortales quoniam Nolunt sua Crimes fl•re, Coelum Pro nobis soluitur in lachrym•s.
fw-la, fw-la, n1 n2 fw-la fw-la vbr n1, n1 { fw-fr } fw-fr fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la.
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What meane those aery spowtes and spungy clouds To spill themselues on earth with frequent flouds? Because man swelling sinnes and dry eyes beares, They weepe for vs,
What mean those aery spowtes and spongy Clouds To spill themselves on earth with frequent floods? Because man swelling Sins and dry eyes bears, They weep for us,
q-crq vvb d j n2 cc j n2 pc-acp vvi px32 p-acp n1 p-acp j n2? p-acp n1 vvg n2 cc j n2 vvz, pns32 vvb p-acp pno12,
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& raine down showres of teares.
& rain down showers of tears.
cc vvb a-acp n2 pp-f n2.
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3409
God hath done, for his part, enough for Israell. He hath stored their Vials with Balme, their Cities wiih Phisitians. It was then their owne fault, that their health was not recouered.
God hath done, for his part, enough for Israel. He hath stored their Vials with Balm, their Cities wiih Physicians. It was then their own fault, that their health was not recovered.
np1 vhz vdn, c-acp po31 n1, av-d p-acp np1. pns31 vhz vvn po32 n2 p-acp n1, po32 ng1 n1 n2. pn31 vbds av po32 d n1, cst po32 n1 vbds xx vvn.
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Oh Israell, thou hast destroyed thy selfe, but in mee is thine helpe. O Israel, thou hast destroyed thy self, but in me is thine help.
uh np1, pns21 vh2 vvn po21 n1, cc-acp p-acp pno11 vbz po21 n1.
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3411
Let euen the inhabitants of Ierusalem and Iudah themselues be vmpires, And what could I haue done more to my Vineyard, that I haue not done in it? God is not sparing in the commemoration of his mercies to vs:
Let even the inhabitants of Ierusalem and Iudah themselves be umpires, And what could I have done more to my Vineyard, that I have not done in it? God is not sparing in the commemoration of his Mercies to us:
vvb av dt n2 pp-f np1 cc np1 px32 vbi n2, cc q-crq vmd pns11 vhi vdn av-dc p-acp po11 n1, cst pns11 vhb xx vdn p-acp pn31? np1 vbz xx vvg p-acp dt n1 pp-f po31 n2 p-acp pno12:
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as knowing, that of all the faculties of the Soule, the memory first waxeth old; and of all obiects of the memory, a benefit is soonest forgotten.
as knowing, that of all the faculties of the Soul, the memory First Waxes old; and of all objects of the memory, a benefit is soonest forgotten.
c-acp vvg, cst pp-f d dt n2 pp-f dt n1, dt n1 ord vvz n1; cc pp-f d n2 pp-f dt n1, dt n1 vbz av-s vvn.
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Wee write mans iniuries to vs in Marble, but Gods mercies in dust or waters. Wee had neede of remembrances.
we write men injuries to us in Marble, but God's Mercies in dust or waters. we had need of remembrances.
pns12 vvb ng1 n2 p-acp pno12 p-acp n1, cc-acp npg1 n2 p-acp n1 cc n2. pns12 vhd n1 pp-f n2.
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3414
God hath done so much for vs, that he may say to vs, as once to Ephraim. Oh Ephraim, what shall I doe (more) vnto thee? What could Israell want, which God supplyed not? If they want a guide, God goes before them in fire.
God hath done so much for us, that he may say to us, as once to Ephraim. O Ephraim, what shall I do (more) unto thee? What could Israel want, which God supplied not? If they want a guide, God Goes before them in fire.
np1 vhz vdn av av-d p-acp pno12, cst pns31 vmb vvi p-acp pno12, c-acp a-acp pc-acp np1. uh np1, r-crq vmb pns11 vdi (n1) p-acp pno21? q-crq vmd np1 vvb, r-crq np1 vvd xx? cs pns32 vvb dt n1, np1 vvz p-acp pno32 p-acp n1.
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3415
If they lacke Bread, Flesh, or Drinke, Mercy and Miracle shall concurre to satisfie them.
If they lack Bred, Flesh, or Drink, Mercy and Miracle shall concur to satisfy them.
cs pns32 vvb n1, n1, cc vvi, n1 cc n1 vmb vvi pc-acp vvi pno32.
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3416
Heauen shall giue them Bread, the Wind Quailes, the Rocke Waters. Doth the Wildernesse deny them new clothes? their old shall not waxe old on their backes.
Heaven shall give them Bred, the Wind Quails, the Rock Waters. Does the Wilderness deny them new clothes? their old shall not wax old on their backs.
n1 vmb vvi pno32 vvn, dt n1 n2, dt n1 n2. vdz dt n1 vvb pno32 j n2? po32 j vmb xx vvi j p-acp po32 n2.
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3417
A Law from heauen shall direct their Consciences; and Gods Oracles from betweene the Cherubins shall resolue their doubts.
A Law from heaven shall Direct their Consciences; and God's Oracles from between the Cherubim shall resolve their doubts.
dt n1 p-acp n1 vmb vvi po32 n2; cc npg1 n2 p-acp p-acp dt n2 vmb vvi po32 n2.
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3418
If they be too weake for their Enimies, Fire from heauen, vapours from the cloudes, Frogges and Catterpillers, Sunne, Aire, Waters, shall take their parts.
If they be too weak for their Enemies, Fire from heaven, vapours from the Clouds, Frogs and Caterpillars, Sun, Air, Waters, shall take their parts.
cs pns32 vbb av j c-acp po32 n2, n1 p-acp n1, n2 p-acp dt n2, n2 cc n2, n1, n1, n2, vmb vvi po32 n2.
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356
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3419
Nay, God himselfe shall fight for them. What could God doe more for their reseruing, for their preseruing?
Nay, God himself shall fight for them. What could God do more for their reserving, for their preserving?
uh-x, np1 px31 vmb vvi p-acp pno32. q-crq vmd np1 vdb av-dc p-acp po32 vvg, p-acp po32 n-vvg?
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3420
If I should set the mercies of our land to runne along with Israells, wee should gaine cope of them, and out-runne them.
If I should Set the Mercies of our land to run along with Israells, we should gain cope of them, and outrun them.
cs pns11 vmd vvi dt n2 pp-f po12 n1 pc-acp vvi a-acp p-acp vvz, pns12 vmd vvi n1 pp-f pno32, cc vvi pno32.
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3421
And though in Gods actuall and outward mercies they might outstrip vs;
And though in God's actual and outward Mercies they might outstrip us;
cc cs p-acp ng1 j cc j n2 pns32 vmd vvi pno12;
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3422
yet in his spirituall and sauing health they come short of vs. They had the shadow, we the substance: they candle-light, we noone-day:
yet in his spiritual and Saving health they come short of us They had the shadow, we the substance: they candlelight, we noonday:
av p-acp po31 j cc vvg n1 pns32 vvb j pp-f pno12 pns32 vhd dt n1, pns12 dt n1: pns32 n1, pns12 n1:
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3423
they the breakefast of the Law, fit for the morning of the world; we the dinner of the Gospell, fit for the high-noone thereof.
they the breakfast of the Law, fit for the morning of the world; we the dinner of the Gospel, fit for the High noon thereof.
pns32 dt n1 pp-f dt n1, j p-acp dt n1 pp-f dt n1; pns12 dt n1 pp-f dt n1, j p-acp dt n1 av.
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3424
They had a glimpse of the Sunne, we haue him in the full strength: they saw per fe•estram, wee sine medio. They had the Paschall-Lambe, to expiate sinnes ceremonially;
They had a glimpse of the Sun, we have him in the full strength: they saw per fe•estram, we sine medio. They had the Paschall-Lambe, to expiate Sins ceremonially;
pns32 vhd dt n1 pp-f dt n1, pns12 vhb pno31 p-acp dt j n1: pns32 vvd fw-la fw-la, pns12 fw-la fw-la. pns32 vhd dt n1, pc-acp vvi n2 av-j;
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3425
wee the Lambe of God to satisfie for vs really. Not a typicall sacrifice for the sinnes of the Iewes onely;
we the Lamb of God to satisfy for us really. Not a typical sacrifice for the Sins of the Iewes only;
pns12 dt n1 pp-f np1 pc-acp vvi p-acp pno12 av-j. xx av j n1 p-acp dt n2 pp-f dt np2 j;
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3426
but an euangelicall, taking away the sinnes of the world. For this is that secret opposition, which that voyce of a Cryer intimates.
but an Evangelical, taking away the Sins of the world. For this is that secret opposition, which that voice of a Crier intimates.
cc-acp dt j, vvg av dt n2 pp-f dt n1. p-acp d vbz d j-jn n1, r-crq d n1 pp-f dt n1 vvz.
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3427
Now what could God doe more for vs? Israell is stung with fiery Serpents, behold the erection of a (strangely medicinall) Serpent of brasse.
Now what could God do more for us? Israel is stung with fiery Serpents, behold the erection of a (strangely medicinal) Serpent of brass.
av q-crq vmd np1 vdb av-dc p-acp pno12? np1 vbz vvn p-acp j n2, vvb dt n1 pp-f dt (av-j j) n1 pp-f n1.
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3428
So, (besides the spirituall application of it) the plague hath stricken vs, that haue striken God by our sinnes;
So, (beside the spiritual application of it) the plague hath stricken us, that have stricken God by our Sins;
np1, (p-acp dt j n1 pp-f pn31) dt n1 vhz vvn pno12, cst vhb vvn np1 p-acp po12 n2;
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3429
his mercy hath healed vs. Rumours of Warre hath hummed in our eares the murmures of terrour;
his mercy hath healed us Rumours of War hath hummed in our ears the murmurs of terror;
po31 n1 vhz vvn pno12 n2 pp-f n1 vhz vvn p-acp po12 n2 dt n2 pp-f n1;
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3430
behold he could not set his bloody foote in our coasts. The rod of Famine hath beene shaken ouer vs;
behold he could not Set his bloody foot in our coasts. The rod of Famine hath been shaken over us;
vvb pns31 vmd xx vvi po31 j n1 p-acp po12 n2. dt n1 pp-f n1 vhz vbn vvn p-acp pno12;
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3431
wee haue not smarted with the deadly lashes of it. Euen that wee haue not beene thus miserable, God hath done much for vs.
we have not smarted with the deadly Lashes of it. Eve that we have not been thus miserable, God hath done much for us
pns12 vhb xx vvn p-acp dt j n2 pp-f pn31. np1 cst pns12 vhb xx vbn av j, np1 vhz vdn d p-acp pno12
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3432
Looke round about you, and whiles you quake at the plagues so naturall to our neighbours, blesse your owne safetie, and our God for it.
Look round about you, and while you quake At the plagues so natural to our neighbours, bless your own safety, and our God for it.
vvb av-j p-acp pn22, cc cs pn22 vvb p-acp dt n2 av j p-acp po12 n2, vvb po22 d n1, cc po12 n1 p-acp pn31.
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358
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3433
Behold the Confines of Christendome, Hungarie and Bohemia, infested and wasted with the Turkes. Italy groning vnder the slauerie of Antichrist ;
Behold the Confines of Christendom, Hungary and Bohemia, infested and wasted with the Turkes. Italy groaning under the slavery of Antichrist;
vvb dt n2 pp-f np1, np1 cc np1, j-vvn cc vvn p-acp dt np2. np1 vvg p-acp dt n1 pp-f np1;
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3434
which infects the soule, worse then the Turke infests the body. Behold the pride of Sp•ine, curbed with a bloody Inquisition.
which infects the soul, Worse then the Turk infests the body. Behold the pride of Sp•ine, curbed with a bloody Inquisition.
r-crq vvz dt n1, av-jc cs dt np1 vvz dt n1. vvb dt n1 pp-f av, vvn p-acp dt j n1.
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3435
Fraunce, a faire and flourishing Kingdome, made wretched by her Ciuill vnciuill warres. Germany knew not of long time, what Peace meant:France, a fair and flourishing Kingdom, made wretched by her Civil Uncivil wars. Germany knew not of long time, what Peace meant:
np1, dt j cc j-vvg n1, vvd j p-acp po31 j j n2. np1 vvd xx pp-f j n1, r-crq n1 vvd:
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3436
neither is their warre ended, but suspended. Ireland hath felt the perpetuall plague of her Rebellions.
neither is their war ended, but suspended. Ireland hath felt the perpetual plague of her Rebellions.
av-dx vbz po32 n1 vvn, cc-acp vvn. np1 vhz vvn dt j n1 pp-f po31 n2.
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3437
And Scotland hath not wanted her fatall disasters.
And Scotland hath not wanted her fatal disasters.
np1 np1 vhz xx vvn po31 j n2.
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3438
Onely England hath line, like Gedeons fleece, dry and secure, when the raine of Iudgements haue wetted the whole earth.
Only England hath line, like Gedeons fleece, dry and secure, when the rain of Judgments have wetted the Whole earth.
j np1 vhz n1, av-j np1 n1, j cc j, c-crq dt n1 pp-f n2 vhb vvn dt j-jn n1.
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358
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3439
When God hath tossed the Nations, and made them like a wheele, and as the stubble before the winde, onely England hath stoode like Mount Syon, with vnmoued firmenesse.
When God hath tossed the nations, and made them like a wheel, and as the stubble before the wind, only England hath stood like Mount Syon, with unmoved firmness.
c-crq np1 vhz vvn dt n2, cc vvd pno32 av-j dt n1, cc p-acp dt n1 p-acp dt n1, av-j np1 vhz vvd av-j vvb np1, p-acp j n1.
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3440
Time was, she petitioned to Rome: now she neither feares her Bulls, nor desires her Bulwarkes. The destitute Brittaines thus mourned to their conquering Romanes. Aetio ter Consul• gemitus Britannorum. Repell•nt nos Barbari ad mare: Repellit nos mare ad Barbaros. Hinc oriuntur duo funerum genera; quia aut iugulamur aut submergimur.
Time was, she petitioned to Room: now she neither fears her Bulls, nor Desires her Bulwarks. The destitute Britains thus mourned to their conquering Romans. Aetio ter Consul• gemitus Britons. Repell•nt nos Barbari ad mare: Repellit nos mare ad Barbaros. Hinc oriuntur duo funerum genera; quia Or iugulamur Or submergimur.
n1 vbds, pns31 vvd p-acp vvi: av pns31 av-dx vvz po31 n2, ccx vvz po31 n2. dt j npg1 av vvd p-acp po32 j-vvg njp2. np1 zz np1 fw-la np1. np1 fw-la np1 fw-la fw-la: np1 fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la.
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3441
To the Romane Consull the Brittaines send groaning, in stead of greeting.
To the Roman Consul the Britains send groaning, in stead of greeting.
p-acp dt jp n1 dt npg1 vvb vvg, p-acp n1 pp-f n1.
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3442
The Barbarous driue vs vpon the Sea. The Sea beates vs backe vpon the Barbarous. Hence we are endangered to a double kinde of death:
The Barbarous driven us upon the Sea. The Sea beats us back upon the Barbarous. Hence we Are endangered to a double kind of death:
dt j vvb pno12 p-acp dt n1 dt n1 vvz pno12 av p-acp dt j. av pns12 vbr vvn p-acp dt j-jn n1 pp-f n1:
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3443
either to be drowned, or to haue our throates cut. The Barbarous are now vnfeared enemies;
either to be drowned, or to have our throats Cut. The Barbarous Are now unfeared enemies;
av-d pc-acp vbi vvn, cc pc-acp vhi po12 n2 vvi. dt j vbr av j n2;
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3444
and the Sea is rather our Fort, then our Sepulcher. A peacefull Prince leads vs, and the Prince of peace leads him.
and the Sea is rather our Fort, then our Sepulcher. A peaceful Prince leads us, and the Prince of peace leads him.
cc dt n1 vbz av po12 n1, cs po12 n1. dt j n1 vvz pno12, cc dt n1 pp-f n1 vvz pno31.
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3445
And besides our peace, wee are so happy for Balme and Physitians ;
And beside our peace, we Are so happy for Balm and Physicians;
cc p-acp po12 n1, pns12 vbr av j p-acp n1 cc n2;
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3446
that if I should sing of the blessings of God to vs, this should still be the burden of my Song:
that if I should sing of the blessings of God to us, this should still be the burden of my Song:
cst cs pns11 vmd vvi pp-f dt n2 pp-f np1 p-acp pno12, d vmd av vbi dt n1 pp-f po11 n1:
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3447
What could the Lord doe more for vs? There is B•lme at Gilead, there are Physitians there :What could the Lord do more for us? There is B•lme At Gilead, there Are Physicians there:
r-crq vmd dt n1 vdb av-dc p-acp pno12? pc-acp vbz j-jn p-acp np1, pc-acp vbr n2 a-acp:
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3448
Will there be euer so? Is there not a time to loose, as well as to get? Is whiles the S•nctuarie is full of this holy Balme, Gods word ▪ if whiles there is plenty of Physitians,
Will there be ever so? Is there not a time to lose, as well as to get? Is while the S•nctuarie is full of this holy Balm, God's word ▪ if while there is plenty of Physicians,
vmb pc-acp vbi av av? vbz pc-acp xx dt n1 pc-acp vvi, c-acp av c-acp pc-acp vvi? vbz n1 dt n1 vbz j pp-f d j n1, n2 n1 ▪ cs n1 pc-acp vbz n1 pp-f n2,
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and in them plenty of skill, the health of Israell is not restored: how dangerous will her sicknesse be in the priuation of both these restoratiues? They that grow not rich in peace, what will they doe in warre? Hee that cannot liue well in Summer, will hardly scape staruing in Winter.
and in them plenty of skill, the health of Israel is not restored: how dangerous will her sickness be in the privation of both these restoratives? They that grow not rich in peace, what will they do in war? He that cannot live well in Summer, will hardly escape starving in Winter.
cc p-acp pno32 n1 pp-f n1, dt n1 pp-f np1 vbz xx vvn: c-crq j vmb po31 n1 vbi p-acp dt n1 pp-f d d n2? pns32 cst vvb xx j p-acp n1, r-crq vmb pns32 vdb p-acp n1? pns31 cst vmbx vvi av p-acp n1, vmb av vvi j-vvg p-acp n1.
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Israell, that once had her Cities sowne with Prophets, could after say, Wee see not our signes, there is not one Prophet among vs. They that whilome loathed Manna, would haue beene glad,Israel, that once had her Cities sown with prophets, could After say, we see not our Signs, there is not one Prophet among us They that whilom loathed Manna, would have been glad,
np1, cst a-acp vhd po31 ng1 n1 p-acp n2, vmd p-acp vvi, pns12 vvb xx po12 n2, pc-acp vbz xx crd n1 p-acp pno12 pns32 cst av j-vvn n1, vmd vhi vbn j,
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3451
if after many a weary mile, they could haue tasted the crummes of it.
if After many a weary mile, they could have tasted the crumbs of it.
cs p-acp d dt j n1, pns32 vmd vhi vvn dt n2 pp-f pn31.
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3452
He, whose prodigallity scorned the bread in his Fathers house, would afterwards haue thought himselfe refreshed vvith the huskes of Swi•e.
He, whose prodigality scorned the bred in his Father's house, would afterwards have Thought himself refreshed with the husks of Swi•e.
pns31, rg-crq n1 vvd dt n1 p-acp po31 ng1 n1, vmd av vhi vvn px31 vvn p-acp dt n2 pp-f n1.
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359
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3453
The S•nne doth not euer shine; there is a time of setting.
The S•nne does not ever shine; there is a time of setting.
dt n1 vdz xx av vvi; pc-acp vbz dt n1 pp-f vvg.
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360
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3454
No day of iollitie is without his euening of conclusion, if no cloud of disturbance preuent it, with an ouer-casting.
No day of jollity is without his evening of conclusion, if no cloud of disturbance prevent it, with an overcasting.
dx n1 pp-f n1 vbz p-acp po31 n1 pp-f n1, cs dx n1 pp-f n1 vvi pn31, p-acp dt j.
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3455
First, God complaines, men sing, daunce, are Iouiall and neglectfull; at last man shall complaine, and God shall laugh at their destructions.
First, God complains, men sing, dance, Are Jovial and neglectful; At last man shall complain, and God shall laugh At their destructions.
ord, np1 vvz, n2 vvb, n1, vbr j cc j; p-acp ord n1 vmb vvi, cc np1 vmb vvi p-acp po32 n2.
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360
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3456
Why should God be coniure• to receiue his Spirit dying, that would not receiue Gods spirit liuing? All things are whirled about in their circular courses;
Why should God be coniure• to receive his Spirit dying, that would not receive God's Spirit living? All things Are whirled about in their circular courses;
q-crq vmd np1 vbi n1 pc-acp vvi po31 n1 vvg, cst vmd xx vvi npg1 n1 vvg? av-d n2 vbr vvn a-acp p-acp po32 j-jn n2;
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and who knowes whither the next spoake of their wheele will not be a blanke? Euen in laughter the heart is sorrowfull,
and who knows whither the next spoke of their wheel will not be a blank? Even in laughter the heart is sorrowful,
cc r-crq vvz c-crq dt ord vvd pp-f po32 vvi vmb xx vbi dt j? av p-acp n1 dt n1 vbz j,
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and the end of that mirth is heauinesse. and the end of that mirth is heaviness.
cc dt n1 pp-f d n1 vbz n1.
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3459
If the blacke stones of our miseries should be counted with the white of our ioyes, we should finde our calamities exceeding in number,
If the black stones of our misery's should be counted with the white of our Joys, we should find our calamities exceeding in number,
cs dt j-jn n2 pp-f po12 n2 vmd vbi vvn p-acp dt j-jn pp-f po12 n2, pns12 vmd vvi po12 n2 vvg p-acp n1,
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as well as they doe in nature. Often haue wee read our Sauiour weeping, but neuer laughing.
as well as they do in nature. Often have we read our Saviour weeping, but never laughing.
c-acp av c-acp pns32 vdb p-acp n1. av vhb pns12 vvb po12 n1 vvg, cc-acp av-x vvg.
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Wee cannot chuse but lament so long as we walke on the bankes of Babilon. It is enough to re-assume our Harpes,
we cannot choose but lament so long as we walk on the banks of Babylon. It is enough to reassume our Harps,
pns12 vmbx vvi cc-acp vvi av av-j c-acp pns12 vvb p-acp dt n2 pp-f np1. pn31 vbz av-d p-acp j po12 n2,
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when we come to the high Ierusalem. In Heauen are pure ioyes, in Hell meere miseries, on Earth both, (though neither so perfect) mixed one with another.
when we come to the high Ierusalem. In Heaven Are pure Joys, in Hell mere misery's, on Earth both, (though neither so perfect) mixed one with Another.
c-crq pns12 vvb p-acp dt j np1. p-acp n1 vbr j n2, p-acp n1 j n2, p-acp n1 av-d, (cs av-d av j) vvd pi p-acp n-jn.
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3463
Wee cannot but acknowledge, that wee begin and end with sorrow; our first voyce being a crie, our last a groane.
we cannot but acknowledge, that we begin and end with sorrow; our First voice being a cry, our last a groan.
pns12 vmbx p-acp vvi, cst pns12 vvb cc vvi p-acp n1; po12 ord n1 vbg dt n1, po12 n1 dt n1.
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3464
If any ioyes step in the midst, they doe but present themselues on the Stage, play their parts, and put off their glories. Successiuely they thrust vpon vs;
If any Joys step in the midst, they do but present themselves on the Stage, play their parts, and put off their Glories. Successively they thrust upon us;
cs d n2 vvb p-acp dt n1, pns32 vdb p-acp vvi px32 p-acp dt n1, vvb po32 n2, cc vvd a-acp po32 n2. av-j pns32 vvd p-acp pno12;
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striuing, either who shall come in first, or abide with vs longest. If any be more daintie of our acquaintance, it is ioy.
striving, either who shall come in First, or abide with us longest. If any be more dainty of our acquaintance, it is joy.
vvg, d r-crq vmb vvi p-acp ord, cc vvi p-acp pno12 av-js. cs d vbb av-dc j pp-f po12 n1, pn31 vbz n1.
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3466
It is a frequent speech, fuimus Troes, we haue beene happy: Cum miserum quenquam videris, scias cum esse hommem:
It is a frequent speech, fuimus Troes, we have been happy: Cum miserum quenquam videris, scias cum esse hommem:
pn31 vbz dt j n1, fw-la np1, pns12 vhb vbn j: fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
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cum vero gloriosum, sci•s cum nondum esse Herculem. If thou seest one miserable, that's a man:cum vero Gloriosum, sci•s cum Nondum esse Herculem. If thou See one miserable, that's a man:
fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. cs pns21 vv2 pi j, d|vbz dt n1:
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but if thou seest another glorying, yet that's no God. There is no prescription of perpetuitie.
but if thou See Another glorying, yet that's no God. There is no prescription of perpetuity.
cc-acp cs pns21 vv2 j-jn vvg, av cst|vbz dx n1. pc-acp vbz dx n1 pp-f n1.
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It is enough for the Songs of Heauen, where Saints and Seraphins are the Choristers, to haue no burden,
It is enough for the Songs of Heaven, where Saints and Seraphim Are the Choristers, to have no burden,
pn31 vbz av-d p-acp dt n2 pp-f n1, c-crq n2 cc n2 vbr dt n2, pc-acp vhi dx n1,
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as no end belonging to them.
as no end belonging to them.
c-acp dx n1 vvg p-acp pno32.
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3471
Let that be the standing house, where the Princes of GOD shall keepe their Court, without griefe or treason:
Let that be the standing house, where the Princes of GOD shall keep their Court, without grief or treason:
vvb cst vbb dt vvg n1, c-crq dt n2 pp-f np1 vmb vvi po32 vvi, p-acp n1 cc n1:
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our Progresse can plead no such priuiledge. We must glad our selues here with the intermission of woes, or interposition of ioyes:
our Progress can plead no such privilege. We must glad our selves Here with the intermission of woes, or interposition of Joys:
po12 n1 vmb vvi dx d n1. pns12 vmb vvi po12 n2 av p-acp dt n1 pp-f n2, cc n1 pp-f n2:
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let that place aboue chalenge and possesse that immunitie from disturbance, where eternitie is the ground of the Musicke.
let that place above challenge and possess that immunity from disturbance, where eternity is the ground of the Music.
vvb d n1 p-acp n1 cc vvi d n1 p-acp n1, c-crq n1 vbz dt n1 pp-f dt n1.
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361
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3474
Here, euery day is sure of his night, if not of clouds at noone. Therefore mutet vi•am, qui vult accipere vitam ;
Here, every day is sure of his night, if not of Clouds At noon. Therefore mutet vi•am, qui vult accipere vitam;
av, d n1 vbz j pp-f po31 n1, cs xx pp-f n2 p-acp n1. av fw-la fw-la, fw-la fw-la fw-la fw-la;
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let him change his life on earth, that lookes for life in heauen.
let him change his life on earth, that looks for life in heaven.
vvb pno31 vvi po31 n1 p-acp n1, cst vvz p-acp n1 p-acp n1.
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361
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3476
Tu quamcun { que } Deus tibi fortunauerit horam, Grata sume manu, nec dulcia differ in annum. Tu quamcun { que } Deus tibi fortunauerit horam, Grata fume manu, nec Dulce differ in annum.
fw-la fw-fr { fw-fr } fw-mi fw-la n1 fw-la, fw-la n1 fw-la, fw-la fw-la vvb p-acp fw-la.
(9) sermon (DIV1)
361
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3477
Take the opportunitie, which Gods mercie hath offered thee. It is fit that God should haue his day, when thine is past.
Take the opportunity, which God's mercy hath offered thee. It is fit that God should have his day, when thine is passed.
vvb dt n1, r-crq ng1 n1 vhz vvn pno21. pn31 vbz j cst np1 vmd vhi po31 n1, c-crq po21 vbz vvn.
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362
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3478
Your saluation is now neerer then you beleeue it:Your salvation is now nearer then you believe it:
po22 n1 vbz av jc cs pn22 vvb pn31:
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but if you put away this acceptable time, your damnation is neerer, then you feare it.
but if you put away this acceptable time, your damnation is nearer, then you Fear it.
cc-acp cs pn22 vvb av d j n1, po22 n1 vbz jc, cs pn22 vvb pn31.
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362
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3480
Mourne now for your sinnes, whiles your mourning may helpe you.
Mourn now for your Sins, while your mourning may help you.
vvb av p-acp po22 n2, cs po22 n1 vmb vvi pn22.
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362
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3481
Tha•, is the Mourners marke, yet the last letter of the Alphabet, for an vltimum vale to sinne. Tha•, is the Mourners mark, yet the last Letter of the Alphabet, for an vltimum vale to sin.
np1, vbz dt n2 vvb, av dt ord n1 pp-f dt n1, p-acp dt fw-la n1 p-acp n1.
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362
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3482
Euery soule shall mourne, either here with repentance, or hereafter in vengeance. They shall be oppressed with desperation, that haue not expressed contrition.
Every soul shall mourn, either Here with Repentance, or hereafter in vengeance. They shall be oppressed with desperation, that have not expressed contrition.
d n1 vmb vvi, av-d av p-acp n1, cc av p-acp n1. pns32 vmb vbi vvn p-acp n1, cst vhb xx vvn n1.
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3483
Herodotus hath a tale of the Pipe•, that comming to the Riuer side, began to play to the fishes, to see if they would daunce: Herodotus hath a tale of the Pipe•, that coming to the River side, began to play to the Fish, to see if they would dance:
np1 vhz dt n1 pp-f dt np1, cst vvg p-acp dt n1 n1, vvd pc-acp vvi p-acp dt n2, pc-acp vvi cs pns32 vmd vvi:
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3484
when they were little affected with his musicke, he tooke his Net, and throwing it among them, caught some:
when they were little affected with his music, he took his Net, and throwing it among them, caught Some:
c-crq pns32 vbdr av-j vvn p-acp po31 n1, pns31 vvd po31 n1, cc vvg pn31 p-acp pno32, vvd d:
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3485
which were no sooner cast on the dry ground, but they fell a leaping:
which were no sooner cast on the dry ground, but they fell a leaping:
r-crq vbdr av-dx av-c vvn p-acp dt j n1, cc-acp pns32 vvd dt vvg:
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to whom the Piper merrily replied, that since they had erst scorned his Musicke, they should now daunce without a Pipe.
to whom the Piper merrily replied, that since they had erst scorned his Music, they should now dance without a Pipe.
p-acp ro-crq dt n1 av-j vvd, cst c-acp pns32 vhd av vvn po31 n1, pns32 vmd av vvi p-acp dt n1.
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362
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3487
Let it goe for a fable. Christ saith to vs, as once to the Iewes;
Let it go for a fable. christ Says to us, as once to the Iewes;
vvb pn31 vvi p-acp dt n1. np1 vvz p-acp pno12, c-acp a-acp p-acp dt np2;
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3488
Wee haue piped vnto you, the sweet tunes of the Gospell, but ye would not daunce in obedience: we have piped unto you, the sweet Tunis of the Gospel, but you would not dance in Obedience:
pns12 vhb vvd p-acp pn22, dt j n2 pp-f dt n1, cc-acp pn22 vmd xx vvi p-acp n1:
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time will come, you shall runne after vs, as the Hinde on the barren Mountaines:
time will come, you shall run After us, as the Hind on the barren Mountains:
n1 vmb vvi, pn22 vmb vvi p-acp pno12, c-acp dt n1 p-acp dt j n2:
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but then you may daunce without a Pipe, and leape Leuolto's in Hell, that haue daunced the Deuils Measures on Earth.
but then you may dance without a Pipe, and leap Leuolto's in Hell, that have danced the Devils Measures on Earth.
cc-acp cs pn22 vmb vvi p-acp dt n1, cc vvi n2 p-acp n1, cst vhb vvn dt ng1 vvz p-acp n1.
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362
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3491
This is the time, you shall har•ly lay the spirit of ruine, which your sinnes haue rais•d.
This is the time, you shall har•ly lay the Spirit of ruin, which your Sins have rais•d.
d vbz dt n1, pn22 vmb av-j vvi dt n1 pp-f n1, r-crq po22 n2 vhb vvn.
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362
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3492
This World is a Witch, Sinne her circle, Temptation her charme, Satan the spirit coniured vp:
This World is a Witch, Sin her circle, Temptation her charm, Satan the Spirit conjured up:
d n1 vbz dt n1, n1 po31 n1, n1 po31 n1, np1 dt n1 vvd a-acp:
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362
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3493
Who comes not in more plausible formes at his first appa•ance, then shewes vgly and terrible,
Who comes not in more plausible forms At his First appa•ance, then shows ugly and terrible,
r-crq vvz xx p-acp av-dc j n2 p-acp po31 ord n1, av vvz j cc j,
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3494
when you would haue him depart.
when you would have him depart.
c-crq pn22 vmd vhi pno31 vvi.
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362
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3495
Haue nothing to doe with the Spels of Sinne, least you pull in Satan with one hand, whom with both you cannot cast out.
Have nothing to do with the Spells of Sin, lest you pull in Satan with one hand, whom with both you cannot cast out.
vhb pix pc-acp vdi p-acp dt n2 pp-f n1, cs pn22 vvb p-acp np1 p-acp crd n1, ro-crq p-acp d pn22 vmbx vvi av.
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362
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3496
The dore is now open, Grace k•ockes at thy sleepy Conscience: Time runnes by thee as a Lackie, the Agents of Nature prof•er their help.
The door is now open, Grace k•ockes At thy sleepy Conscience: Time runs by thee as a Lackey, the Agents of Nature prof•er their help.
dt n1 vbz av j, vvb n2 p-acp po21 j n1: n1 vvz p-acp pno21 p-acp dt n1, dt n2 pp-f n1 vvi po32 n1.
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3497
If all these concurrences doe no good to purge thy soule, thou wilt at last dwell at the signe of the labour in vaine, and at once be wash'd white with the Moore. For, if any will be vniust, let him be vniust:
If all these concurrences do not good to purge thy soul, thou wilt At last dwell At the Signen of the labour in vain, and At once be washed white with the More. For, if any will be unjust, let him be unjust:
cs d d n2 vdb xx j pc-acp vvi po21 n1, pns21 vm2 p-acp ord vvi p-acp dt n1 pp-f dt n1 p-acp j, cc p-acp a-acp vbb vvn j-jn p-acp dt n1. p-acp, cs d vmb vbi j, vvb pno31 vbi j:
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3498
if he will be filthy, let him be filthy still. If any man will goe into captiuitie, let him goe. if he will be filthy, let him be filthy still. If any man will go into captivity, let him go.
cs pns31 vmb vbi j, vvb pno31 vbi j av. cs d n1 vmb vvi p-acp n1, vvb pno31 vvi.
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362
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3499
As he in the Comedie, abeat, pereat, profundat, perdat: let him sinke, or swimme, or scape as he can.
As he in the Comedy, abeat, pereat, profundat, perdat: let him sink, or swim, or escape as he can.
c-acp pns31 p-acp dt n1, vvb, fw-la, fw-la, fw-la: vvb pno31 vvi, cc vvi, cc vvi c-acp pns31 vmb.
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3500
God will renounce, whom he could not reclaime. Lastly obserue: there is Balme and Phisitians ;
God will renounce, whom he could not reclaim. Lastly observe: there is Balm and Physicians;
np1 vmb vvi, ro-crq pns31 vmd xx vvi. ord vvb: pc-acp vbz n1 cc n2;
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3501
what is the reason, saith God, that my Peoples health is not recouered? or as the Hebrew phrase is, gone vp? The like is vsed in the second of the Chronicles, 24. where the healing of the breaches of Syon is specified. what is the reason, Says God, that my Peoples health is not recovered? or as the Hebrew phrase is, gone up? The like is used in the second of the Chronicles, 24. where the healing of the Breaches of Syon is specified.
r-crq vbz dt n1, vvz np1, cst po11 ng1 n1 vbz xx vvn? cc p-acp dt njp n1 vbz, vvn a-acp? dt j vbz vvn p-acp dt ord pp-f dt n2, crd c-crq dt n-vvg pp-f dt n2 pp-f np1 vbz vvn.
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3502
So the worke-men wrought, and the worke was perfected by them. Hebr. The healing went vp vpon the worke. So the workmen wrought, and the work was perfected by them. Hebrew The healing went up upon the work.
av dt n2 vvn, cc dt n1 vbds vvn p-acp pno32. np1 dt n-vvg vvd a-acp p-acp dt n1.
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3503
When a man is sicke, hee is in our vsuall phrase said to be cast downe:
When a man is sick, he is in our usual phrase said to be cast down:
c-crq dt n1 vbz j, pns31 vbz p-acp po12 j n1 vvd pc-acp vbi vvn a-acp:
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His recouerie is the raising him vp againe. Israell is cast downe with a voluntarie sicknesse;
His recovery is the raising him up again. Israel is cast down with a voluntary sickness;
po31 n1 vbz dt vvg pno31 a-acp av. np1 vbz vvn a-acp p-acp dt j-jn n1;
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3505
God sends her Phisitians of his owne, and Drugges from the Shop of Heauen; why is shee not then reuiued, and her health gone vp? Would you know,
God sends her Physicians of his own, and Drug from the Shop of Heaven; why is she not then revived, and her health gone up? Would you know,
np1 vvz po31 n2 pp-f po31 d, cc n2 p-acp dt n1 pp-f n1; q-crq vbz pns31 xx av vvn, cc po31 n1 vvn a-acp? vmd pn22 vvi,
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why Israell is not recouered by these helps? Runne along with mee, both with your vnderstandings and selfe-applications,
why Israel is not recovered by these helps? Run along with me, both with your understandings and self-applications,
q-crq np1 vbz xx vvn p-acp d n2? vvb a-acp p-acp pno11, av-d p-acp po22 n2 cc n2,
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3507
and I will shew you the reasons, why Gods Phisicke workes not on her. 1. Shee knew not her owne sicknesse.
and I will show you the Reasons, why God's Physic works not on her. 1. Shee knew not her own sickness.
cc pns11 vmb vvi pn22 dt n2, c-crq npg1 n1 vvz xx p-acp pno31. crd np1 vvd xx po31 d n1.
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3508
Wee say, the first steppe to health, is to know that we are sicke. The disease being knowne, it is halfe cured.
we say, the First step to health, is to know that we Are sick. The disease being known, it is half cured.
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This is the difference betwixt a Feuer & a Lethargie: the one angers the sense, but doth keepe it quicke, tender and sensible: the other obstupefies it.
This is the difference betwixt a Fever & a Lethargy: the one anger's the sense, but does keep it quick, tender and sensible: the other obstupefies it.
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The Lethargiz'd is not lesse sicke, because hee complai•es not so loud as the Aguish.
The Lethargized is not less sick, Because he complai•es not so loud as the Aguish.
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He is so much the neerer his owne end, as hee knowes not that his disease is begunne.
He is so much the nearer his own end, as he knows not that his disease is begun.
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Israell was sicke and knew it not; or as Christ said of the Pharases, would not know it.Israel was sick and knew it not; or as christ said of the Pharisees, would not know it.
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There is no surer course for the diuell to worke his pleasure on men, then to keepe them in ignorance.
There is no Surer course for the Devil to work his pleasure on men, then to keep them in ignorance.
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How easily doth that Thiefe rob and spoile the house of our soules, when hee hath first put out the candle of knowledge? That tyrannicall Nebuchadnezzer caries many a Zedechias to his infernall Babell, when hee hath put out his eyes.
How Easily does that Thief rob and spoil the house of our Souls, when he hath First put out the candle of knowledge? That tyrannical Nebuchadnezzar caries many a Zedechiah to his infernal Babel, when he hath put out his eyes.
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No meruaill, if the Gospell be hid to them that are hid to it:
No meruaill, if the Gospel be hid to them that Are hid to it:
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Whose mindes the God of this world hath blinded, least the light of the glorious Gospell of God should shine to them. Whose minds the God of this world hath blinded, lest the Light of the glorious Gospel of God should shine to them.
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Who wonders, if the blinde man cannot see the shining Sunne? When Antiochus entred to the spoile of the Sanctuary, the first things hee tooke away, were the golden Altar, and the Candle-sticke of light.
Who wonders, if the blind man cannot see the shining Sun? When Antiochus entered to the spoil of the Sanctuary, the First things he took away, were the golden Altar, and the Candlestick of Light.
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When the Diuell comes to rifle Gods spirituall temple, Mans soule, the first boot•e that hee layes his sacrilegious hands on, are Sacrifice and Knowledge, the Alter and the Lampe. That subtile Falconer knowes, that hee could not so quietly carry vs on his fist, without baiting and striuing against him, if wee were not hooded.
When the devil comes to rifle God's spiritual temple, men soul, the First boot•e that he lays his sacrilegious hands on, Are Sacrifice and Knowledge, the Altar and the Lamp. That subtle Falconer knows, that he could not so quietly carry us on his fist, without baiting and striving against him, if we were not hooded.
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Thus wretched is it for a man not to see his wretchednesse. Such a one spends his dayes in a dreame;
Thus wretched is it for a man not to see his wretchedness. Such a one spends his days in a dream;
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and goes from earth to hell, as Ionas •rom Israell toward Tarshish, fast asleepe. This Paul cals the cauterized Conscience ;
and Goes from earth to hell, as Ionas •rom Israel towards Tarshish, fast asleep. This Paul calls the cauterized Conscience;
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which when the Diuell, an ill Surgion, would doe, hee first casts his Patient into a mort•ferous sleepe:
which when the devil, an ill Surgeon, would do, he First Cast his Patient into a mort•ferous sleep:
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And that all the noyse which God makes, by his Ministers, by his menaces, by his iudgements, might not waken him, Satan giues him some Opium, an ounce of Securitie, able to cast Sampson himselfe into a slumber:
And that all the noise which God makes, by his Ministers, by his menaces, by his Judgments, might not waken him, Satan gives him Some Opium, an ounce of Security, able to cast Sampson himself into a slumber:
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especially, when he may lay his voluptuous head on the lappe of Dalilah. Israell is, then, sicke in sinne, and yet thinkes her selfe righteous.
especially, when he may lay his voluptuous head on the lap of Delilah. Israel is, then, sick in sin, and yet thinks her self righteous.
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Euery sinne is not this sicknesse, but onely wickednesse; an habite and delight•ull custome in it.
Every sin is not this sickness, but only wickedness; an habit and delight•ull custom in it.
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For as to a healthfull man, euery ach, or gripe or pang is felt grieuous; whiles the sickly entertaine them with no great notice, as being daily guests.
For as to a healthful man, every Ach, or gripe or pang is felt grievous; while the sickly entertain them with no great notice, as being daily guests.
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So the good man findes his repentant heart griped with the least offence, whiles great sinnes to the wicked are no lesse portable then familiar.
So the good man finds his repentant heart gripped with the least offence, while great Sins to the wicked Are no less portable then familiar.
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Neither doth their strength in sin grow weaker with their strength in age: but preposterously to nature, the older, the stronger.
Neither does their strength in since grow Weaker with their strength in age: but preposterously to nature, the older, the Stronger.
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And as it is storied of Romane Milo, that being accustomed a Boy to beare a Calfe, was able himselfe growne a man, to beare the same, being growne a Bull: And as it is storied of Roman Milo, that being accustomed a Boy to bear a Calf, was able himself grown a man, to bear the same, being grown a Bull:
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So those, that in youth haue wonted themselues to the load of lesse sinnes, want not increase of strength, according to the increase of their burthens.
So those, that in youth have wonted themselves to the load of less Sins, want not increase of strength, according to the increase of their burdens.
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Euery sinne then may be a stitch or fit to the godly; but that which is meere sicknesse, is meere wickednesse.
Every sin then may be a stitch or fit to the godly; but that which is mere sickness, is mere wickedness.
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2. As Israell did not iudge from the cause to the effects, so nor from the effects to the cause.
2. As Israel did not judge from the cause to the effects, so nor from the effects to the cause.
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For though shee was now grieuously pained and pined with misery, she •orgot to go down by the boughs to the roote,
For though she was now grievously pained and pined with misery, she •orgot to go down by the boughs to the root,
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and digge out the ground of her calamitie. Ill she was, and that at hart. Gods sword from heauen had stroke their very flesh and sinewes in seuerall iudgements:
and dig out the ground of her calamity. Ill she was, and that At heart. God's sword from heaven had stroke their very Flesh and sinews in several Judgments:
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which came on them by short incursions, before God ioyned the maine battell of his wrath.
which Come on them by short incursions, before God joined the main battle of his wrath.
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Israell cries out of her bow•ls, shee is payned at the very heart. Her children went with cleane teeth, lanke cheekes, hollow and sunke eyes: Israel cries out of her bow•ls, she is pained At the very heart. Her children went with clean teeth, lank cheeks, hollow and sunk eyes:
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Could she not guesse at the cause of this bodily languishment? So Paul schooled his Corinths: For this cause many are weake and sickly among you, and many sleepe. There is no weaknesse, but originally proceedes from wickednesse.
Could she not guess At the cause of this bodily languishment? So Paul schooled his Corinths: For this cause many Are weak and sickly among you, and many sleep. There is no weakness, but originally proceeds from wickedness.
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As Mephibosh•th caught his l•m•nesse by falling from his Nurse, so euery one taketh his illnesse by falling from his Christ. Though sicknesse may be euentually a token of loue,
As Mephibosh•th caught his l•m•nesse by falling from his Nurse, so every one Takes his illness by falling from his christ. Though sickness may be eventually a token of love,
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yet it is properly and originally a stroke of Iustice. For euery Disease God inflicts on vs, is a Sermon from Heauen;
yet it is properly and originally a stroke of Justice For every Disease God inflicts on us, is a Sermon from Heaven;
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whereby God preacheth to vs, the vilenesse of our sinnes, and his wrathfull displeasure for them.
whereby God Preacheth to us, the vileness of our Sins, and his wrathful displeasure for them.
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That those, whom Gods vocall Sermons cannot moue, his actuall and reall may pierce. Indeede, all things shall worke to their good, that are good.
That those, whom God's vocal Sermons cannot move, his actual and real may pierce. Indeed, all things shall work to their good, that Are good.
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And the rough Rockes of afflictions shall bring them (as Ionathan to the Garrison of the Philistines ) by fit stayres to glory.
And the rough Rocks of afflictions shall bring them (as Ionathan to the Garrison of the philistines) by fit stairs to glory.
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Miseries doe often helpe a man to mercies. So the Leapers incurable Disease brought him to the Phisitian of his soule;
Misery's do often help a man to Mercies. So the Leapers incurable Disease brought him to the physician of his soul;
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where he had both cured by one playster, the sauing word of Christ. A weake body is a kinde of occasion to a strong faith.
where he had both cured by one plaster, the Saving word of christ. A weak body is a kind of occasion to a strong faith.
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It was good for me, saith the Psalmist, that I was in trouble. It was good for Naaman, that he was a Leaper: It was good for me, Says the Psalmist, that I was in trouble. It was good for Naaman, that he was a Leaper:
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this brought him to Elisha, and Elisha to GOD. It was good for Paul that hee was buffeted by Satan.
this brought him to Elisha, and Elisha to GOD. It was good for Paul that he was buffeted by Satan.
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It is prouerbially spoken of a graue Diuine, that (as pride makes sores of Salues,
It is proverbially spoken of a graven Divine, that (as pride makes sores of Salves,
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so) Faith makes Salues of sores; and like a cunning Apothecarie makes a Medicinall composition of some hurtfull simples.
so) Faith makes Salves of sores; and like a cunning Apothecary makes a Medicinal composition of Some hurtful simples.
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Of all hearbs in the Garden, onely Rue is the hearbe of grace.
Of all herbs in the Garden, only Rue is the herb of grace.
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And in what Garden, the rue of affliction is not, all the flowers of grace will be soone ouer-runne with the weedes of impietie.
And in what Garden, the rue of affliction is not, all the flowers of grace will be soon overrun with the weeds of impiety.
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Dauid was a sinner in prosperitie, a Saint in Purgatorie. The afflicted soule driues vanitie from his dore.David was a sinner in Prosperity, a Saint in Purgatory. The afflicted soul drives vanity from his door.
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Prosperitie is the Play-house, Aduersitie the Temple. Rarae fumant foelicibus arae: The healthie and wealthie man brings seldome Sacrifices to Gods Altar.
Prosperity is the Playhouse, Adversity the Temple. Rare fumant foelicibus Arae: The healthy and wealthy man brings seldom Sacrifices to God's Altar.
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Israels miserie had beene enough to helpe her recouerie; if shee had gathered and vnderstood her vexation to God, by Gods visitation on her;Israel's misery had been enough to help her recovery; if she had gathered and understood her vexation to God, by God's Visitation on her;
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and guessed the soules state by the bodies. Shee did not: therefore her sicknesse abides. As Christ to the Pharises: You say, you see: therefore be blinde still.
and guessed the Souls state by the bodies. Shee did not: Therefore her sickness abides. As christ to the Pharisees: You say, you see: Therefore be blind still.
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3. As she did neither directly feele it, nor circumstantially collect it, so shee neuer confessed it.
3. As she did neither directly feel it, nor circumstantially collect it, so she never confessed it.
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Prima pars sanitatis est, velle sanari. The first entrance to our healing, is our owne will to be healed. Prima pars sanitatis est, velle sanari. The First Entrance to our healing, is our own will to be healed.
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How shall Christ, either search our sinnes by the Law, or salue them by the Gospel,
How shall christ, either search our Sins by the Law, or salve them by the Gospel,
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when we not acknowledge them? Ipse sibi denegat curam, •ui Medico non publicat causam.
when we not acknowledge them? Ipse sibi denegat curam, •ui Medico non publicat Causam.
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He hath no care of his owne Cure, that will not tell the Phisitian his griefe.
He hath no care of his own Cure, that will not tell the physician his grief.
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What spirituall Phisitian shall recouer our persons, when wee will not discouer our sores? Stultorum incurata pudor malus vlcera celat:
What spiritual physician shall recover our Persons, when we will not discover our sores? Stultorum incurata pudor malus vlcera celat:
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Lay the guilt on your selues, if you ranckle to death.
Lay the guilt on your selves, if you rankle to death.
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It is heauy in thy friends eares, to heare thy groanes, and sighes, and plaints forced by thy sicke passion;
It is heavy in thy Friends ears, to hear thy groans, and sighs, and plaints forced by thy sick passion;
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but then sorrow pierceth deepest into their harts through their eyes, when they see thee growne speechlesse.
but then sorrow pierces Deepest into their hearts through their eyes, when they see thee grown speechless.
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The tongue then least of all the losse doth mone, When the lifes soule is going out, or gone.
The tongue then lest of all the loss does moan, When the life's soul is going out, or gone.
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So, there is some hope of the sinner, whiles he can groane for his wickednesse, and complaine against it, and himselfe for it:
So, there is Some hope of the sinner, while he can groan for his wickedness, and complain against it, and himself for it:
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but when his voyce is hoar•'d, I meane, his acknowledgement gone, his case is almost desperate.
but when his voice is hoar•ed, I mean, his acknowledgement gone, his case is almost desperate.
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Confession of sinnes and sores is a notable helpe to their Curing.
Confessi of Sins and sores is a notable help to their Curing.
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As Pride in all her Wardrobe hath not a better garment then humility (many clad with that was respected in the eyes of God.) So,
As Pride in all her Wardrobe hath not a better garment then humility (many clad with that was respected in the eyes of God.) So,
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nor humillity in all her store-house, hath better food then Confession. Dum agnoscit reus, ignoscit Deus.
nor humility in all her storehouse, hath better food then Confessi. Dum agnoscit Rhesus, ignoscit Deus.
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Whiles the vniust sinner repents and confesseth, the iust God relents and forgiueth. The confident Pharise goes from Gods dore without an Almes:
While the unjust sinner repents and Confesses, the just God relents and forgives. The confident Pharisee Goes from God's door without an Alms:
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what neede the full be bidden to a Feast? tolle vulnera, tolle opus medici.
what need the full be bidden to a Feast? Take vulnera, Take opus medici.
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It is fearefull for a man to binde two sinnes together, when hee is not able to beare the load of one.
It is fearful for a man to bind two Sins together, when he is not able to bear the load of one.
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To act wickednesse, and then to cloake it, is for a man to wound himselfe, and then goe to the Deuill for a playster.
To act wickedness, and then to cloak it, is for a man to wound himself, and then go to the devil for a plaster.
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What man doth conceale, God will not cancell. Iniquities strangled in silence, will strangle the soule in heauinesse.
What man does conceal, God will not cancel. Iniquities strangled in silence, will strangle the soul in heaviness.
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There are three degrees of felicitie. 1. non of•endere. 2. noscere. 3. agnoscere peccata. The first is, not sinne: the second, to know:
There Are three Degrees of felicity. 1. non of•endere. 2. noscere. 3. agnoscere Peccata. The First is, not sin: the second, to know:
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the third, to acknowledge our offences. Let vs then honour him by Confession, vvhom vvee haue dishonoured by presumption.
the third, to acknowledge our offences. Let us then honour him by Confessi, whom we have dishonoured by presumption.
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Though we haue failed in the first part of Religion, an vpright life, let vs not faile in the second, a repentant acknowledgement.
Though we have failed in the First part of Religion, an upright life, let us not fail in the second, a repentant acknowledgement.
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Though wee cannot shew GOD, with the Pharise, an Inuentory of our holy workes: Item for praying: Item for fasting:
Though we cannot show GOD, with the Pharisee, an Inventory of our holy works: Item for praying: Item for fasting:
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Item for paying Tythes, &c. Yet (as dumbe as we are and fearefull to speake) we can write (with Zachaay. His name is Iohn.) Grace, grace, and onely grace. Meritum meum misericordia tua Domine. Item for paying Tithes, etc. Yet (as dumb as we Are and fearful to speak) we can write (with Zachaay. His name is John.) Grace, grace, and only grace. Merit meum misericordia tua Domine.
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My merit, oh Lord, is onely thy mercie. Or as another sung well. Tis veré pius, ego reus: Miserere mei Deus.
My merit, o Lord, is only thy mercy. Or as Another sung well. This veré Pius, ego Rhesus: miserere mei Deus.
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Thou, Lord, art onely God, and onely good. I sinfull: let thy mercie be my food.
Thou, Lord, art only God, and only good. I sinful: let thy mercy be my food.
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Peccatum argumentum soporis, confessio animae suscitatae. Sinfulnesse is a sleepe, Confession a signe that we are waked.Peccatum argumentum soporis, confessio Spirits suscitatae. Sinfulness is a sleep, Confessi a Signen that we Are waked.
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Men dreame in their sleepes, but tell their dreames waking. In our sleepe of securitie, we leade a dreaming life, full of vile imaginations.
Men dream in their sleeps, but tell their dreams waking. In our sleep of security, we lead a dreaming life, full of vile Imaginations.
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But if wee confesse and speake our sinnes to Gods glory, and our owne shame, it is a token that Gods spirit hath wakened vs. Si non confessus lates, inconfessus damnaberis.
But if we confess and speak our Sins to God's glory, and our own shame, it is a token that God's Spirit hath wakened us Si non Confessus lates, inconfessus Damnaberis.
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The way to hide our iniquities at the last, is to lay them open here. Hee that couereth his sinnes shall not prosper:
The Way to hide our iniquities At the last, is to lay them open Here. He that Covereth his Sins shall not prosper:
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but he that confesseth and forsaketh them shall haue mercie. Thi• is true, though to some a Paradoxe. but he that Confesses and Forsaketh them shall have mercy. Thi• is true, though to Some a Paradox.
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The way to couer our sinnes, is to vncouer them. Quae aperiuntur in praesenti, operiu•tur in vltimo die. The Way to cover our Sins, is to uncover them. Quae aperiuntur in praesenti, operiu•tur in vltimo die.
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If wee now freely lay open our iniquities to our God, he will conceale them at the latter day.
If we now freely lay open our iniquities to our God, he will conceal them At the latter day.
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Else (cruci•nt plus vulnera cla•sa) Sinnes that are smothered, will in the end •ester to death.
Else (cruci•nt plus vulnera cla•sa) Sins that Are smothered, will in the end •ester to death.
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The mouth of Hell is made open to deuoure vs by our sinnes; when we open our owne mouthes to confesse, wee shut that.
The Mouth of Hell is made open to devour us by our Sins; when we open our own mouths to confess, we shut that.
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Israell is not then restored, because her sicknesse is not declared.Israel is not then restored, Because her sickness is not declared.
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4. The last defect to Israels Cure, is the want of application. What should a sicke man doe with Phisicke,
4. The last defect to Israel's Cure, is the want of application. What should a sick man do with Physic,
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when hee lets it fust in a vessell, or spils it on the ground.
when he lets it fust in a vessel, or spills it on the ground.
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It is ill for a man to mispose that to losse, which God hath disposed to his good.
It is ill for a man to mispose that to loss, which God hath disposed to his good.
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Beloued? Application is the sweet vse to be made of all Sermons. In vaine to you are our Ministeries of Gods mysteries, beloved? Application is the sweet use to be made of all Sermons. In vain to you Are our Ministeries of God's Mysteres,
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when you open not the dores of your hearts to let them in. In vaine we smite your rocky hearts, when you powre out no floods of teares.
when you open not the doors of your hearts to let them in. In vain we smite your rocky hearts, when you pour out no floods of tears.
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In vaine we thunder against your sinnes, couetous oppres•ions of men, treasonable Rebellions against God;
In vain we thunder against your Sins, covetous oppres•ions of men, treasonable Rebellions against God;
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when no man sayes, Master is it I? Quod omnibus dicitur, nemini dicitur? Is that spoken to no man, which is spoken to all men? Whiles Couetousnesse is taxed, not one of twenty Churles layes his finger on his owne sore.
when no man Says, Master is it I? Quod omnibus dicitur, Nobody dicitur? Is that spoken to no man, which is spoken to all men? While Covetousness is taxed, not one of twenty Churls lays his finger on his own soar.
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Whiles Lust is condemned, what Adulterer feeles the pulse of his owne conscience? Whiles Malice is enquired of in the Pulpit, there is not a N•b••ish neighbour in the Church will owne it.
While Lust is condemned, what Adulterer feels the pulse of his own conscience? While Malice is inquired of in the Pulpit, there is not a N•b••ish neighbour in the Church will own it.
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It is our common armour against the sword of the spirit; It is not to me he s•eakes.
It is our Common armour against the sword of the Spirit; It is not to me he s•eakes.
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For which, God at last giues them an answerable plague:
For which, God At last gives them an answerable plague:
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they shall as desperat•ly put from them all the comforts of the Gospell, as they haue presumptuously reiected all the precepts of the Law.
they shall as desperat•ly put from them all the comforts of the Gospel, as they have presumptuously rejected all the Precepts of the Law.
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They that vvould particularise no admonition to themselues, nor take one graine out of the vvhole heape of Doctrines for their owne vse:
They that would particularise no admonition to themselves, nor take one grain out of the Whole heap of Doctrines for their own use:
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shall at last with as inuincible forwardnesse, bespeake themselues euery curse in the sacred volume.
shall At last with as invincible forwardness, bespeak themselves every curse in the sacred volume.
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Thus easie and ordinarie is it for men, to be others Phisitians, rather then their owne:
Thus easy and ordinary is it for men, to be Others Physicians, rather then their own:
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Statesmen in forraine Common-wealths, not looking into their owne dores: sometimes putting on Aarons Robes, and teaching him to teach:
Statesmen in foreign Commonwealths, not looking into their own doors: sometime putting on Aaron's Robes, and teaching him to teach:
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and often scalding their lips in their Neighbours Pottage. They can weede other Gardens, whiles their owne is ouer-runne with Nettles.
and often scalding their lips in their Neighbours Pottage. They can weed other Gardens, while their own is overrun with Nettles.
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Like that too obsequious Romane Souldiour, that digged a fountaine for Caesar, and perished himselfe in a voluntary thirst.
Like that too obsequious Roman Soldier, that dug a fountain for Caesar, and perished himself in a voluntary thirst.
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But Charitie begins at home, and hee that loues not his owne soule, I vvill hardly trust him with mine.
But Charity begins At home, and he that loves not his own soul, I will hardly trust him with mine.
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The Vsurer blames his Son•es pride, sees not his owne extortion.
The Usurer blames his Son•es pride, sees not his own extortion.
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And whiles the hypocrite is helping the dissolute out of the mire, he stickes in deeper himselfe.
And while the hypocrite is helping the dissolute out of the mire, he sticks in Deeper himself.
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The Pharises are on the Disciples Iacket, for eating with vnwashen hands, whiles themselues are not blame-worthy, that eate with vnwashen hearts.
The Pharisees Are on the Disciples Jacket, for eating with unwashen hands, while themselves Are not blameworthy, that eat with unwashen hearts.
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No maruell, if when we fixe both our eyes on others wants, wee lacke a third to see our owne.
No marvel, if when we fix both our eyes on Others Wants, we lack a third to see our own.
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If two blinde men rush one vpon another in the vvay, either complaines of others blindnesse, neither of his owne.
If two blind men rush one upon Another in the Way, either complains of Others blindness, neither of his own.
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Thus, like mannerly guests, when a good morsell is carued to vs, wee lay it liberally on anothers trencher, and fast our selues.
Thus, like mannerly guests, when a good morsel is carved to us, we lay it liberally on another's trencher, and fast our selves.
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How much better were it for vs, to feed on our owne portion? Goe backe, goe backe, thou foolish sinner:
How much better were it for us, to feed on our own portion? Go back, go back, thou foolish sinner:
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turne in to thine owne house, and stray not with Dina, till thou be rauished. Consider your wayes in your hearts.
turn in to thine own house, and stray not with Dinah, till thou be ravished. Consider your ways in your hearts.
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If thou findest not worke enough to doe at home, in cleansing thy owne heart, come forth then and helpe thy Neighbours. If thou Findest not work enough to do At home, in cleansing thy own heart, come forth then and help thy Neighbours.
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Whosoeuer you are, sit not like lookers on at Gods Mart;
Whosoever you Are, fit not like lookers on At God's Mars;
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but hauing good vvares profferd you, and that so cheape, grace, peace, and remission of sinnes for nothing, take it,
but having good wares proffered you, and that so cheap, grace, peace, and remission of Sins for nothing, take it,
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3620
and blesse his name that giues it. Receiue with no lesse thankfulnesse the Phisicke of admonition, he sends you: apply it carefully:
and bless his name that gives it. Receive with no less thankfulness the Physic of admonition, he sends you: apply it carefully:
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if it doe not worke on your soules effectually, there is nothing left, that may doe you good.
if it do not work on your Souls effectually, there is nothing left, that may do you good.
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The word of God is powerfull as his owne Maiestie: and shall neuer returne backe to himselfe againe, without speeding the Commission it went for.
The word of God is powerful as his own Majesty: and shall never return back to himself again, without speeding the Commission it went for.
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Apply it then to your soules in faith and repentance, least God apply it in feare and vengeance.
Apply it then to your Souls in faith and Repentance, lest God apply it in Fear and vengeance.
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Lord, open our hearts with the key of Grace, that thy holy word may enter in, to raigne in vs in this world, Lord, open our hearts with the key of Grace, that thy holy word may enter in, to Reign in us in this world,
n1, vvb po12 n2 p-acp dt n1 pp-f n1, cst po21 j n1 vmb vvi p-acp, pc-acp vvi p-acp pno12 p-acp d n1,
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and to saue vs in the world to come. Amen. FINIS.and to save us in the world to come. Amen. FINIS.
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THE Sinners Passing-Bell. OR Phisicke from Heauen. The sixt Sermon. IEREM. 8.22.
THE Sinners Passing-Bell. OR Physic from Heaven. The sixt Sermon. JEREMIAH. 8.22.
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Is there no Balme at Gilead? Is there no Phisitian there? why then is not the health of the daughter of my people recouered?
Is there no Balm At Gilead? Is there no physician there? why then is not the health of the daughter of my people recovered?
vbz pc-acp dx n1 p-acp np1? vbz pc-acp dx n1 a-acp? uh-crq av vbz xx dt n1 pp-f dt n1 pp-f po11 n1 vvn?
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THe Allegorie is Tripartite, and propounds to our considerations 1. What is the Balme, 2. Who are the Phisitians, 3. Who are the sicke.
THe Allegory is Tripartite, and propounds to our considerations 1. What is the Balm, 2. Who Are the Physicians, 3. Who Are the sick.
dt n1 vbz j, cc vvz p-acp po12 n2 crd q-crq vbz dt n1, crd q-crq vbr dt n2, crd q-crq vbr dt j.
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The Balme is the Word The Phisitians are the Ministers. The Sicke are the Sinners. For the first.
The Balm is the Word The Physicians Are the Ministers. The Sick Are the Sinners. For the First.
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The Balsame - Tree is a little shrubbe, neuer growing past the height of two Cubites, and spreading like a Vine.
The Balsam - Tree is a little shrub, never growing passed the height of two Cubits, and spreading like a Vine.
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The Tree is of an Ash-colour, the boughs small and tender, the leaues are like to Rew. Isidore thus distinguisheth it.
The Tree is of an Ash-colour, the boughs small and tender, the leaves Are like to Rew. Isidore thus Distinguisheth it.
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The Tree is called Basamum, the Roote orilo-Balsamum, the Branches Xylo-Balsamum, the Seede carpo-Balsamum, the Iuyce opo-Bal•amum.
The Tree is called Basamum, the Root orilo-Balsamum, the Branches Xylo-Balsamum, the Seed carpo-Balsamum, the Juice opobal•amum.
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Plinie saith, the Tree is all medicinable: the chiefe and prime vertue is in the Iuyce: the second in the Seede: the third in the Rinde:Pliny Says, the Tree is all medicinable: the chief and prime virtue is in the Juice: the second in the Seed: the third in the Rind:
np1 vvz, dt n1 vbz d j: dt j-jn cc j-jn n1 vbz p-acp dt n1: dt ord p-acp dt n1: dt ord p-acp dt n1:
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the last and weakest in the Stocke. It comforts both by tasting and smelling. It is most commonly distinguished by Phisitians into Lignum, Semen, L•quorem, the Wood, the Seede, and the Iuyce.
the last and Weakest in the Stock. It comforts both by tasting and smelling. It is most commonly distinguished by Physicians into Lignum, Semen, L•quorem, the Wood, the Seed, and the Juice.
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This is the nature of the Balsamum. This holy Word is heere called Balme :
This is the nature of the Balsamum. This holy Word is Here called Balm:
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and (si fas sit magnis componere parua) if wee may compare heauenly with earthly, spirituall with naturall things, they agree in many resemblances.
and (si fas sit magnis componere Parua) if we may compare heavenly with earthly, spiritual with natural things, they agree in many resemblances.
cc (fw-la fw-la fw-la fw-la fw-la fw-la) cs pns12 vmb vvi j p-acp j, j p-acp j n2, pns32 vvb p-acp d n2.
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The vn-erring Wisedome of Heauen hath giuen this comparison. There is no feare to build on Gods ground:
The unerring Wisdom of Heaven hath given this comparison. There is no Fear to built on God's ground:
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whiles the Analogie of Faith limits vs. It is the Builders first and principall care to chuse a sure foundation.
while the Analogy of Faith Limits us It is the Builders First and principal care to choose a sure Foundation.
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The rotten, moorish, quicke-sandy grounds, that some haue •et their edifices on, haue failed their hopes, and destituted their intents.
The rotten, moorish, quick-sandy grounds, that Some have •et their Edifices on, have failed their hope's, and destituted their intents.
dt j-vvn, j, j n2, cst d vhb vvn po32 n2 a-acp, vhb vvn po32 n2, cc vvd po32 n2.
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How many worthy wittes haue spent their times and studies, to dawbe vp the •ilthy walls of Rome with vntempered morter !
How many worthy wits have spent their times and studies, to daub up the •ilthy walls of Room with untempered mortar!
c-crq d j n2 vhb vvn po32 n2 cc n2, pc-acp vvi a-acp dt j n2 pp-f vvb p-acp j n1!
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How well had they hunted, if they had not mistaken their game! How rich apparrell haue they wouen for a Babilonish Harlot! How well had they sailed, How well had they hunted, if they had not mistaken their game! How rich apparel have they woven for a Babylonish Harlot! How well had they sailed,
c-crq av vhd pns32 vvn, cs pns32 vhd xx vvn po32 n1! q-crq j n1 vhb pns32 vvn p-acp dt np1 n1! c-crq av vhd pns32 vvd,
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if Rome had not guided their Compasse! But euery mans worke shall be made manifest.
if Room had not guided their Compass! But every men work shall be made manifest.
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For the day shall declare it, because it shall be reuealed by fire, and the fire shall try euery mans worke of what sort it is. For the day shall declare it, Because it shall be revealed by fire, and the fire shall try every men work of what sort it is.
p-acp dt n1 vmb vvi pn31, c-acp pn31 vmb vbi vvn p-acp n1, cc dt n1 vmb vvi d ng1 n1 pp-f r-crq n1 pn31 vbz.
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Happy is he, that hath a rocke for his ground, that no gusts, stormes, windes, waues may ouer-turne his house. Though other foundation none can lay,
Happy is he, that hath a rock for his ground, that no gusts, storms, winds, waves may overturn his house. Though other Foundation none can lay,
j vbz pns31, cst vhz dt n1 p-acp po31 n1, cst dx n2, n2, n2, n2 vmb vvi po31 n1. cs j-jn n1 pix vmb vvi,
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then that is layd, which is Iesus Christ ; yet blessed is hee, that NONLATINALPHABET, hath builded safely vpon this ground.then that is laid, which is Iesus christ; yet blessed is he, that, hath built safely upon this ground.
av cst vbz vvn, r-crq vbz np1 np1; av vvn vbz pns31, cst, vhz vvn av-j p-acp d n1.
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God hath here layd my ground; I will be hold to build my speech on that, whereon I build my faith.
God hath Here laid my ground; I will be hold to built my speech on that, whereon I built my faith.
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Onely sobrietie shall be my bounds. Wee may call Gods word, that Balme tree, whereon the fruit of life growes.
Only sobriety shall be my bounds. we may call God's word, that Balm tree, whereon the fruit of life grows.
j n1 vmb vbi po11 n2. pns12 vmb vvi npg1 n1, cst n1 n1, c-crq dt n1 pp-f n1 vvz.
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A tree that heales, a tree that helps. A tree of both medicament, and nutriment.
A tree that heals, a tree that helps. A tree of both Medicament, and nutriment.
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Like the Tree of life, which beares twelue manner of fruits, and yeeldeth her fruit euery moneth.
Like the Tree of life, which bears twelue manner of fruits, and yields her fruit every Monn.
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Neither is the fruit onely nourishing, but euen the leaues of the tree were for the healing of the Nations.
Neither is the fruit only nourishing, but even the leaves of the tree were for the healing of the nations.
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Now though the Balme heere, whereunto the Word is compared, is more generally taken for the iuyce,
Now though the Balm Here, whereunto the Word is compared, is more generally taken for the juice,
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now fitted and ready for application;
now fitted and ready for application;
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yet without pinching the Metaphore, or restraining the libertie of it, I see not why, it may not so be likened, both for generall and particular properties.
yet without pinching the Metaphor, or restraining the liberty of it, I see not why, it may not so be likened, both for general and particular properties.
av p-acp vvg dt n1, cc vvg dt n1 pp-f pn31, pns11 vvb xx c-crq, pn31 vmb xx av vbi vvn, av-d p-acp n1 cc j n2.
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It is not enough to say this, but to shew it. Let me say it now, shew it anone.
It is not enough to say this, but to show it. Let me say it now, show it anon.
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For the Balme, you haue the Tree, the Seed, the Iuice. Gods Word will (not vnfitly) paralell it in resemblances, transcend it in effectuall properties.
For the Balm, you have the Tree, the Seed, the Juice. God's Word will (not unfitly) parallel it in resemblances, transcend it in effectual properties.
p-acp dt n1, pn22 vhb dt n1, dt n1, dt n1. npg1 n1 vmb (xx av-j) n1 pn31 p-acp n2, vvb pn31 p-acp j n2.
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The Tree it selfe is the Word. We finde the eternall Word so compared. I am the true Vine, and my Father is the Husbandman.
The Tree it self is the Word. We find the Eternal Word so compared. I am the true Vine, and my Father is the Husbandman.
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Hee is a Tree, but arbor inuersa: the roote of this tree is in Heauen.
He is a Tree, but arbour inuersa: the root of this tree is in Heaven.
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It was once made •lesh, and dwelt amongst vs (and wee beheld his glory, the glory as of the onely begotten of the Father) full of grace and truth. Now hee is in Heauen.
It was once made •lesh, and dwelled among us (and we beheld his glory, the glory as of the only begotten of the Father) full of grace and truth. Now he is in Heaven.
pn31 vbds a-acp vvd n1, cc vvd p-acp pno12 (cc pns12 vvd po31 n1, dt n1 c-acp pp-f dt av-j vvn pp-f dt n1) j pp-f n1 cc n1. av pns31 vbz p-acp n1.
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Onely this Word still speakes vnto vs by his word: the word incarnate by the word written ;
Only this Word still speaks unto us by his word: the word incarnate by the word written;
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made sounding in the mouth of his Ministers. This word of His, is compared and expressed by many Metaphores: to leauen for seasoning: to honey for sweetning:
made sounding in the Mouth of his Ministers. This word of His, is compared and expressed by many Metaphors: to leauen for seasoning: to honey for sweetening:
vvd vvg p-acp dt n1 pp-f po31 n2. d n1 pp-f po31, vbz vvn cc vvn p-acp d n2: p-acp crd p-acp vvg: pc-acp n1 p-acp vvg:
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to the hammer for breaking the stonie heart Is not my Word like as a fire, saith the Lord? and like a hammer that breaketh the rocke in pieces? To a sword, that cuts both wayes.
to the hammer for breaking the stony heart Is not my Word like as a fire, Says the Lord? and like a hammer that breaks the rock in Pieces? To a sword, that cuts both ways.
p-acp dt n1 p-acp vvg dt j n1 vbz xx po11 n1 av-j c-acp dt n1, vvz dt n1? cc av-j dt n1 cst vvz dt n1 p-acp n2? p-acp dt n1, cst vvz d n2.
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The word of God is quicke and powerfull, and sharper then a two-edged sword, &c. Another sword can but enter the flesh and pierce the bones, The word of God is quick and powerful, and sharper then a two-edged sword, etc. another sword can but enter the Flesh and pierce the bones,
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or at most diuide the soule and the body;
or At most divide the soul and the body;
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but this the soule and the spirit, where no other sword can come, no not the Cherubins sierie sword, that kept the passage of Paradise.
but this the soul and the Spirit, where no other sword can come, no not the Cherubim sierie sword, that kept the passage of Paradise.
cc-acp d dt n1 cc dt n1, c-crq dx j-jn n1 vmb vvi, uh-dx xx dt n2 j n1, cst vvd dt n1 pp-f n1.
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It is here a Tree, a Balme - tree, a saluing, a sauing tree. Albumasar saith, that the more medicinable a plant is, the lesse it nourisheth.
It is Here a Tree, a Balm - tree, a salving, a Saving tree. Albumasar Says, that the more medicinable a plant is, the less it Nourishes.
pn31 vbz av dt n1, dt n1 - n1, dt vvg, dt vvg n1. np1 vvz, cst dt av-dc j dt n1 vbz, dt av-dc pn31 vvz.
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But this Tree (reddit aegrotum sanum, sanum verò santorem) makes a sicke soule sound, and a whole one sounder.
But this Tree (Render aegrotum Sanum, Sanum verò santorem) makes a sick soul found, and a Whole one sounder.
p-acp d n1 (n1 fw-la fw-la, fw-la fw-la fw-la) vvz dt j n1 n1, cc dt j-jn crd jc.
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It is not onely Phisicke when men be sicke, but meate when they be vvhole. Triacle to expell, preseruatiues to preuent poyson.
It is not only Physic when men be sick, but meat when they be Whole. Treacle to expel, preservatives to prevent poison.
pn31 vbz xx av-j n1 c-crq n2 vbb j, cc-acp n1 c-crq pns32 vbb j-jn. n1 pc-acp vvi, n2 pc-acp vvi n1.
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It is not onely a sword to beate backe our common enemie, but a Bulwarke to hinder his approach.
It is not only a sword to beat back our Common enemy, but a Bulwark to hinder his approach.
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It carries a seed with it, Carpo-bal•amum ;
It carries a seed with it, Carpo-bal•amum;
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an immortall and incorruptible seed, which concurres to the begetting of a new man, the old rotting and dying away:
an immortal and incorruptible seed, which concurs to the begetting of a new man, the old rotting and dying away:
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for it hath power of both, to mortif•e and dead the •lesh, to reuiue and quicken the spirit. That seed, which the sower went out to sow. Happy is the good ground of the heart that receiues it.
for it hath power of both, to mortif•e and dead the •lesh, to revive and quicken the Spirit. That seed, which the sour went out to sow. Happy is the good ground of the heart that receives it.
c-acp pn31 vhz n1 pp-f d, p-acp vbr cc j dt n1, p-acp vvb cc vvi dt n1. cst n1, r-crq dt j vvd av p-acp vvi. j vbz dt j n1 pp-f dt n1 cst vvz pn31.
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That little Mustard-seed, which spr•ads vp into branches, able to giue the fowles of heauen harbour.
That little Mustard seed, which spr•ads up into branches, able to give the fowls of heaven harbour.
cst j n1, r-crq vvz a-acp p-acp n2, j pc-acp vvi dt n2 pp-f n1 n1.
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Dis•rim•n hoc inter op•ra Dei et Mundi. This difference is betwixt the workes of God and of the World.Dis•rim•n hoc inter op•ra Dei et Mundi. This difference is betwixt the works of God and of the World.
vvb fw-la fw-la fw-la fw-la fw-la fw-la. d n1 vbz p-acp dt n2 pp-f np1 cc pp-f dt n1.
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The workes of the world haue great and swelling Entrances, but, malo sine clauduntur, they halt in the conclusion. The works of the world have great and swelling Entrances, but, Malo sine clauduntur, they halt in the conclusion.
dt n2 pp-f dt n1 vhb j cc j-vvg n2, cc-acp, fw-la fw-la fw-la, pns32 vvb p-acp dt n1.
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The vvorkes of God, from a most slender beginning haue a most glorious issue. The vvord is at first a little seed ;
The works of God, from a most slender beginning have a most glorious issue. The word is At First a little seed;
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how powerfull, how plentifull are the effects? how manifold, how manifest are the operations of it;
how powerful, how plentiful Are the effects? how manifold, how manifest Are the operations of it;
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casting downe the highest things, that exalt themselues against the knowledge of God; and captiuating euery thought to the obedience of Christ. casting down the highest things, that exalt themselves against the knowledge of God; and captivating every Thought to the Obedience of christ.
vvg a-acp dt js n2, cst vvb px32 p-acp dt n1 pp-f np1; cc j-vvg d n1 p-acp dt n1 pp-f np1.
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The iuyce is no lesse powerfull to mollifie the stony heart, and make it tender and soft,
The juice is no less powerful to mollify the stony heart, and make it tender and soft,
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as a heart of flesh. The seed conuinceth the vnderstanding: the Iuyce mollifieth the affections. All is excellent;
as a heart of Flesh. The seed Convinces the understanding: the Juice mollifieth the affections. All is excellent;
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but still conspicuum minùs, quod maximè est praeclarum, the roote that yeelds this seed, this iuyce, is the power of God.
but still conspicuum minùs, quod maximè est praeclarum, the root that yields this seed, this juice, is the power of God.
cc-acp av fw-la fw-la, fw-la fw-la fw-la fw-la, dt n1 cst vvz d n1, d n1, vbz dt n1 pp-f np1.
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A tree hath manifest to the eye, leaues, and flowers, and fruits, but the roote (most precious) lies hidden.
A tree hath manifest to the eye, leaves, and flowers, and fruits, but the root (most precious) lies hidden.
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In man the body is seene, not the purer and better part of him, his soule.
In man the body is seen, not the Purer and better part of him, his soul.
p-acp n1 dt n1 vbz vvn, xx dt jc cc jc n1 pp-f pno31, po31 n1.
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3683
The Kings daughter, though her cloathing be of wrought gold, is most glorious within. In all things we see the accidents, not the forme, not the substance. The Kings daughter, though her clothing be of wrought gold, is most glorious within. In all things we see the accidents, not the Form, not the substance.
dt ng1 n1, c-acp po31 n1 vbi pp-f j-vvn n1, vbz ds j p-acp. p-acp d n2 pns12 vvb dt n2, xx dt n1, xx dt n1.
(10) sermon (DIV1)
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3684
There are but few, that rightly tast the seed, and the iuyce ; but who hath comprehended the roote of this Balme?
There Are but few, that rightly taste the seed, and the juice; but who hath comprehended the root of this Balm?
pc-acp vbr p-acp d, cst av-jn vvi dt n1, cc dt n1; cc-acp q-crq vhz vvn dt n1 pp-f d n1?
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384
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3685
The Balsame is a little tree, but it spreads beyond a Vine. The vertue of it, in all respects, is full of dilatation.
The Balsam is a little tree, but it spreads beyond a Vine. The virtue of it, in all respects, is full of dilatation.
dt n1 vbz dt j n1, cc-acp pn31 vvz p-acp dt n1. dt n1 pp-f pn31, p-acp d n2, vbz j pp-f n1.
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It spreads 1. largely for shadow. 2. pregnantly for fruit. 3. all this from a small beginning.
It spreads 1. largely for shadow. 2. pregnantly for fruit. 3. all this from a small beginning.
pn31 vvz crd av-j p-acp n1. crd av-j p-acp n1. crd d d p-acp dt j n1.
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3687
So that we may say of it, as the Church of her Sauiour. As the apple tree among the trees of the wood, so is my Beloued among the Sonnes.
So that we may say of it, as the Church of her Saviour. As the apple tree among the trees of the wood, so is my beloved among the Sons.
av cst pns12 vmb vvi pp-f pn31, c-acp dt n1 pp-f po31 n1. p-acp dt n1 n1 p-acp dt n2 pp-f dt n1, av vbz po11 j-vvn p-acp dt n2.
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3688
I sate downe vnder his shadow with great delight, and his fruit was sweet to my tast. It spreads.I sat down under his shadow with great delight, and his fruit was sweet to my taste. It spreads.
pns11 vvd a-acp p-acp po31 n1 p-acp j n1, cc po31 n1 vbds j p-acp po11 n1. pn31 vvz.
(10) sermon (DIV1)
385
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3689
No sharpe frosts, nor nipping blasts, nor chilling aires, nor drisling sleete, can marre the beautie or eneruate the vertue of this spirituall Tree.
No sharp frosts, nor nipping blasts, nor chilling airs, nor drisling fleet, can mar the beauty or enervate the virtue of this spiritual Tree.
uh-dx j n2, ccx j-vvg n2, ccx j-vvg n2, ccx j n1, vmb vvi dt n1 cc vvi dt n1 pp-f d j n1.
(10) sermon (DIV1)
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3690
The more it is stopped, the further it groweth.
The more it is stopped, the further it grows.
dt av-dc pn31 vbz vvn, dt jc pn31 vvz.
(10) sermon (DIV1)
386
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3691
Many interdictions rung peales of menaces in the Apostles eares, that they should speake no more in the name and word of Christ:
Many interdictions rung peals of menaces in the Apostles ears, that they should speak no more in the name and word of christ:
av-d n2 vvn n2 pp-f n2 p-acp dt n2 n2, cst pns32 vmd vvi av-dx dc p-acp dt n1 cc n1 pp-f np1:
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3692
they did all rather like Bells toll them into the Church, to preach it more feruently.
they did all rather like Bells' toll them into the Church, to preach it more fervently.
pns32 vdd d av j n2 vvi pno32 p-acp dt n1, pc-acp vvi pn31 av-dc av-j.
(10) sermon (DIV1)
386
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3693
The Princes of the Nations would haue hedged it in with their prohibitions:
The Princes of the nations would have hedged it in with their prohibitions:
dt n2 pp-f dt n2 vmd vhi vvn pn31 p-acp p-acp po32 n2:
(10) sermon (DIV1)
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but the Word of Heauen, and edict of Gods spirituall Court of glory, scorned the Prohibitions giuen by their temporall or temporarie Lawes.
but the Word of Heaven, and edict of God's spiritual Court of glory, scorned the Prohibitions given by their temporal or temporary Laws.
cc-acp dt n1 pp-f n1, cc n1 pp-f npg1 j n1 pp-f n1, vvd dt n2 vvn p-acp po32 j cc j n2.
(10) sermon (DIV1)
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3695
They might easier haue hedged in the vvinde, or pounded the Eagle. The Iewes would haue cut downe this Tree at the roote:
They might Easier have hedged in the wind, or pounded the Eagl. The Iewes would have Cut down this Tree At the root:
pns32 vmd jc vhb vvn p-acp dt n1, cc vvd dt n1. dt npg1 vmd vhi vvn a-acp d n1 p-acp dt n1:
(10) sermon (DIV1)
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3696
the Gentiles would haue lopped off the branches. They stroke at Christ, these at his Ministers: both strucke short.
the Gentiles would have lopped off the branches. They stroke At christ, these At his Ministers: both struck short.
dt n2-j vmd vhi vvn a-acp dt n2. pns32 vvd p-acp np1, d p-acp po31 n2: av-d vvd j.
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387
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3697
If they killed the Messenger, they could not reach the message.
If they killed the Messenger, they could not reach the message.
cs pns32 vvd dt n1, pns32 vmd xx vvi dt n1.
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3698
The blood of the Martyrs, spilt at the roote of this tree, did (as it were) make it spread more patently.
The blood of the Martyrs, spilled At the root of this tree, did (as it were) make it spread more patently.
dt n1 pp-f dt n2, vvn p-acp dt n1 pp-f d n1, vdd (c-acp pn31 vbdr) vvb pn31 vvb av-dc av-j.
(10) sermon (DIV1)
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3699
There neuer died Preacher for Christ his cause, but almost euery ash of his burned flesh, bred a Christian.
There never died Preacher for christ his cause, but almost every ash of his burned Flesh, bred a Christian.
a-acp av vvd n1 p-acp np1 po31 n1, cc-acp av d n1 pp-f po31 j-vvn n1, vvd dt njp.
(10) sermon (DIV1)
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3700
The old Foxes of Rome, that had caliditatis paululum, calliditatis plurimum, little warmth in their bloods, great subtilty in their pates, studied, plotted, acted, by cares, stratagem•, engines, to giue a fatall, finall subuersion to the Gospell:
The old Foxes of Room, that had caliditatis Paululum, calliditatis plurimum, little warmth in their bloods, great subtlety in their pates, studied, plotted, acted, by Cares, stratagem•, Engines, to give a fatal, final subversion to the Gospel:
dt j n2 pp-f vvi, cst vhd fw-la fw-la, fw-la fw-la, j n1 p-acp po32 n2, j n1 p-acp po32 n2, vvn, vvn, vvn, p-acp n2, n1, n2, pc-acp vvi dt j, j n1 p-acp dt n1:
(10) sermon (DIV1)
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yet they liued to see it flourish, and because it flourished, died, fretting themselues to dust.
yet they lived to see it flourish, and Because it flourished, died, fretting themselves to dust.
av pns32 vvd pc-acp vvi pn31 vvi, cc c-acp pn31 vvd, vvd, vvg px32 p-acp n1.
(10) sermon (DIV1)
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3702
So, let thine enemies perish, oh Lord, and burst their malicious bowels, that haue euill will at Syon, and despight this Balme.
So, let thine enemies perish, o Lord, and burst their malicious bowels, that have evil will At Syon, and despite this Balm.
np1, vvb po21 n2 vvi, uh n1, cc vvi po32 j n2, cst vhb j-jn vmb p-acp np1, cc n1 d n1.
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3703
It grew maugre all the aduerse blasts and floods, which the billowes of earth, or bellowes of Hell could blow or powre out against it.
It grew maugre all the adverse blasts and floods, which the billows of earth, or bellows of Hell could blow or pour out against it.
pn31 vvd p-acp d dt j n2 cc n2, r-crq dt n2 pp-f n1, cc n2 pp-f n1 vmd vvi cc n1 av p-acp pn31.
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3704
Let them loose a Barrabas from prison, whiles they shut a Barnabas in prison: let them giue Demetrius libertie, whiles they shackle Paul ;
Let them lose a Barabbas from prison, while they shut a Barnabas in prison: let them give Demetrius liberty, while they shackle Paul;
vvb pno32 vvi dt np1 p-acp n1, cs pns32 vvd dt np1 p-acp n1: vvb pno32 vvi np1 n1, cs pns32 vvb np1;
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and at once, burne the professours, and reward the persecutours of the Word: behold (for all this) this Balme flourisheth,
and At once, burn the professors, and reward the persecutors of the Word: behold (for all this) this Balm flourishes,
cc p-acp a-acp, vvb dt n2, cc vvi dt n2 pp-f dt n1: vvb (c-acp d d) d n1 vvz,
(10) sermon (DIV1)
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3706
and sends forth his sauing odours.
and sends forth his Saving odours.
cc vvz av po31 vvg n2.
(10) sermon (DIV1)
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3707
The Philistines shut vp Sampson in the Citie Gaza: they barre the gates, watch and guard the passages,
The philistines shut up Sampson in the city Gaza: they bar the gates, watch and guard the passages,
dt njp2 vvd a-acp np1 p-acp dt n1 np1: pns32 vvb dt n2, n1 cc vvi dt n2,
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and are ready to study for the manner of his death.
and Are ready to study for the manner of his death.
cc vbr j pc-acp vvi p-acp dt n1 pp-f po31 n1.
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The Iewes shut vp Christ in the graue, they barre it, they seale it, they guard it;
The Iewes shut up christ in the graven, they bar it, they seal it, they guard it;
dt npg1 vvn a-acp np1 p-acp dt n1, pns32 vvb pn31, pns32 vvi pn31, pns32 vvb pn31;
(10) sermon (DIV1)
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sure enough thinkes the Iew, hopes the Deuill, to keepe him fast.
sure enough thinks the Iew, hope's the devil, to keep him fast.
av-j d vvz dt np1, vvz dt n1, pc-acp vvi pno31 av-j.
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388
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3711
The Gentiles shut the Apostles in prison, chaine them, beate them, threat them with worse, that had felt already their bad vsage:
The Gentiles shut the Apostles in prison, chain them, beat them, threat them with Worse, that had felt already their bade usage:
dt n2-j vvn dt n2 p-acp n1, n1 pno32, vvd pno32, vvb pno32 p-acp jc, cst vhd vvn av po32 vvd n1:
(10) sermon (DIV1)
388
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3712
now they clap their hands at the presumed fall of the Gospell. Behold, Sampson carries away the gates of Gaza; Christ the bands of death;
now they clap their hands At the presumed fallen of the Gospel. Behold, Sampson carries away the gates of Gaza; christ the bans of death;
av pns32 vvb po32 n2 p-acp dt j-vvn n1 pp-f dt n1. vvb, np1 vvz av dt n2 pp-f np1; np1 dt n2 pp-f n1;
(10) sermon (DIV1)
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3713
the Word the barres of the prison. What shall I say? still this Balme flourisheth.
the Word the bars of the prison. What shall I say? still this Balm flourishes.
dt n1 dt n2 pp-f dt n1. q-crq vmb pns11 vvi? av d n1 vvz.
(10) sermon (DIV1)
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3714
Viuit, viget, liber est, supra hominem est. Viuit, Viget, liber est, supra hominem est.
fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la.
(10) sermon (DIV1)
389
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3715
As Ioseph (incipit a vinculis ferreis, finit ad torquem aureum) begins at yron, ends at golden chaines:
As Ioseph (incipit a vinculis ferreis, finit ad torquem Aureum) begins At iron, ends At golden chains:
p-acp np1 (fw-la fw-fr fw-la n2, j fw-la fw-la fw-la) vvz p-acp n1, vvz p-acp j n2:
(10) sermon (DIV1)
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so this Balsame, the more it is strucke at with the cudgels of reproach and persecution, the faster, the fuller, the further it groweth.
so this Balsam, the more it is struck At with the cudgels of reproach and persecution, the faster, the fuller, the further it grows.
av d n1, dt av-dc pn31 vbz vvn p-acp p-acp dt n2 pp-f n1 cc n1, dt jc, dt jc, dt jc pn31 vvz.
(10) sermon (DIV1)
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3717
It is like the Vine for this vertue; onely the Vine (but onely) nourisheth:
It is like the Vine for this virtue; only the Vine (but only) Nourishes:
pn31 vbz av-j dt n1 p-acp d n1; av-j dt n1 (cc-acp av-j) vvz:
(10) sermon (DIV1)
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3718
the Balme both nourisheth the good, and expelleth the euill, that is in man. These two are Gods trees.
the Balm both Nourishes the good, and expelleth the evil, that is in man. These two Are God's trees.
dt n1 d vvz dt j, cc vvz dt j-jn, cst vbz p-acp n1. np1 crd vbr n2 n2.
(10) sermon (DIV1)
389
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3719
When euery God, saith the Poet, chose his seuerall tree; Iupiter the long-liued Oake; Neptune the tall Cedar, Apollo the greene Laurell, Venus the white Poplar;
When every God, Says the Poet, chosen his several tree; Iupiter the long-lived Oak; Neptune the tall Cedar, Apollo the green Laurel, Venus the white Poplar;
c-crq d np1, vvz dt n1, vvd po31 j n1; np1 dt j n1; np1 dt j n1, np1 dt j-jn n1, np1 dt j-jn n1;
(10) sermon (DIV1)
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3720
Pallas (whom the Poets faine, to be borne of Iupiters braine, and Mythologists interpret Wisedome ) chose the Vine. Our true and onely God, that oweth all, hath more especially chosen the Vine and the Balme, one for preseruation, the other for restauration of our health.Pallas (whom the Poets feign, to be born of Iupiters brain, and Mythologists interpret Wisdom) chosen the Vine. Our true and only God, that owes all, hath more especially chosen the Vine and the Balm, one for preservation, the other for restauration of our health.
np1 (r-crq dt n2 av-j, pc-acp vbi vvn pp-f npg1 n1, cc ng1 vvb n1) vvd dt n1. po12 j cc av-j np1, cst vvz d, vhz n1 av-j vvn dt n1 cc dt n1, pi p-acp n1, dt j-jn p-acp n1 pp-f po12 n1.
(10) sermon (DIV1)
389
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3721
Onely the Balme hath both elementall Phisicke, and alimentall vertue in it. As it giues boughes spaciously, so fruit pregnantly, plentifully.
Only the Balm hath both elemental Physic, and alimental virtue in it. As it gives boughs spaciously, so fruit pregnantly, plentifully.
j dt n1 vhz d j n1, cc j n1 p-acp pn31. p-acp pn31 vvz n2 av-j, av n1 av-j, av-j.
(10) sermon (DIV1)
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3722
The graces of God hang vpon this tree in clusters. My beloued is vnto me as a cluster of Camphire in the Vineyards of Engedi.
The graces of God hang upon this tree in clusters. My Beloved is unto me as a cluster of Camphire in the Vineyards of Engedi.
dt n2 pp-f np1 vvb p-acp d n1 p-acp n2. po11 j-vvn vbz p-acp pno11 p-acp dt vvi pp-f n1 p-acp dt n2 pp-f np1.
(10) sermon (DIV1)
390
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3723
No hungry soule shall goe away from this tree vnsatisfied. It is an effectuall word, neuer failing of intended successe.
No hungry soul shall go away from this tree unsatisfied. It is an effectual word, never failing of intended success.
dx j n1 vmb vvi av p-acp d n1 j-vvn-u. pn31 vbz dt j n1, av-x vvg pp-f j-vvn n1.
(10) sermon (DIV1)
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3724
What Gods word affirmes, his truth performes, whither it be iudgement or mercie. Nec verbum ab intentione quia veritas, nec factum à verbo quia virtus.
What God's word affirms, his truth performs, whither it be judgement or mercy. Nec verbum ab intention quia veritas, nec factum à verbo quia virtus.
q-crq ng1 n1 vvz, po31 n1 vvz, c-crq pn31 vbb n1 cc n1. fw-la fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la.
(10) sermon (DIV1)
391
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3725
His word differs not from his intent, because he is truth: nor his deede from his word, because he is vertue.
His word differs not from his intent, Because he is truth: nor his deed from his word, Because he is virtue.
po31 n1 vvz xx p-acp po31 n1, c-acp pns31 vbz n1: ccx po31 n1 p-acp po31 n1, c-acp pns31 vbz n1.
(10) sermon (DIV1)
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3726
What he intends hee declares, or rather what he declares he intends, he is iust: and what he declares and intends, he performes; hee is powerfull.
What he intends he declares, or rather what he declares he intends, he is just: and what he declares and intends, he performs; he is powerful.
r-crq pns31 vvz pns31 vvz, cc av-c r-crq pns31 vvz pns31 vvz, pns31 vbz j: cc r-crq pns31 vvz cc vvz, pns31 vvz; pns31 vbz j.
(10) sermon (DIV1)
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3727
This is that Delphian sword, that vniuersall instrument, whereby he made, whereby he supports the world.
This is that Delphian sword, that universal Instrument, whereby he made, whereby he supports the world.
d vbz cst jp n1, cst j n1, c-crq pns31 vvn, c-crq pns31 vvz dt n1.
(10) sermon (DIV1)
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3728
It is not a fruitlesse and ineffectuall word, as mans. Propter nostrum dicere et velle, nihil in re mutatur, saith the Philosopher.
It is not a fruitless and ineffectual word, as men. Propter nostrum dicere et velle, nihil in re mutatur, Says the Philosopher.
pn31 vbz xx dt j cc j n1, c-acp n2. fw-la fw-la fw-la fw-la fw-fr, fw-la p-acp fw-it fw-la, vvz dt n1.
(10) sermon (DIV1)
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3729
Our speaking or willing puts no change into any subiect. A man is starued with colde, famished with hunger;
Our speaking or willing puts no change into any Subject. A man is starved with cold, famished with hunger;
np1 vvg cc vvg vvz dx n1 p-acp d n-jn. dt n1 vbz vvn p-acp j-jn, vvn p-acp n1;
(10) sermon (DIV1)
391
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3730
wee aduise him to the fire, to repast:
we advise him to the fire, to repast:
pns12 vvb pno31 p-acp dt n1, p-acp n1:
(10) sermon (DIV1)
391
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3731
is hee euer the fuller or fatter for our word? Not, vnlesse like a Camelion, he can liue by ayre.
is he ever the fuller or fatter for our word? Not, unless like a Chameleon, he can live by air.
vbz pns31 av dt jc cc jc p-acp po12 n1? xx, cs av-j dt n1, pns31 vmb vvi p-acp n1.
(10) sermon (DIV1)
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3732
But Gods word is fruitfull, it feedes. Man liues not by bread onely, but by Gods word.
But God's word is fruitful, it feeds. Man lives not by bred only, but by God's word.
p-acp ng1 n1 vbz j, pn31 vvz. n1 vvz xx p-acp n1 av-j, cc-acp p-acp ng1 n1.
(10) sermon (DIV1)
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3733
Our word and will is like an Idols power: Gods volo is sufficient. Voluntas eius, potestas eius.
Our word and will is like an Idols power: God's volo is sufficient. Voluntas eius, potestas eius.
po12 n1 cc n1 vbz av-j dt n2 n1: n2 fw-la vbz j. np1 fw-la, fw-la fw-la.
(10) sermon (DIV1)
391
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3734
His will is his power. One fiat of his was able to make that was not,
His will is his power. One fiat of his was able to make that was not,
po31 n1 vbz po31 n1. crd n1 pp-f png31 vbds j pc-acp vvi cst vbds xx,
(10) sermon (DIV1)
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3735
but had else line in euerlasting informitie; to constitute nature when it is not, to confirme or change nature vvhen it is.
but had Else line in everlasting informity; to constitute nature when it is not, to confirm or change nature when it is.
cc-acp vhd av n1 p-acp j n1; pc-acp vvi n1 c-crq pn31 vbz xx, pc-acp vvi cc vvi n1 c-crq pn31 vbz.
(10) sermon (DIV1)
391
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3736
When GOD was in the flesh, and went about doing good, a faithfull Centurion, for his seruant so desperately sicke, desired not the trauell of his feet,
When GOD was in the Flesh, and went about doing good, a faithful Centurion, for his servant so desperately sick, desired not the travel of his feet,
c-crq np1 vbds p-acp dt n1, cc vvd a-acp vdg j, dt j n1, p-acp po31 n1 av av-j j, vvd xx dt n1 pp-f po31 n2,
(10) sermon (DIV1)
391
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3737
nor a dramme of his Phisicke, nor so much as the imposition of his hands, but dic verbum tantum: Lord say the word onely, and my seruant shall be healed.
nor a dram of his Physic, nor so much as the imposition of his hands, but Die verbum Tantum: Lord say the word only, and my servant shall be healed.
ccx dt n1 pp-f po31 n1, ccx av av-d c-acp dt n1 pp-f po31 n2, cc-acp fw-la fw-la fw-la: n1 vvb dt n1 av-j, cc po11 n1 vmb vbi vvn.
(10) sermon (DIV1)
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3738
This word is so effectuall, that it shall neuer faile of the purpose it first was sped for.
This word is so effectual, that it shall never fail of the purpose it First was sped for.
d n1 vbz av j, cst pn31 vmb av-x vvi pp-f dt n1 pn31 ord vbds vvn p-acp.
(10) sermon (DIV1)
391
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3739
The Sunne and Moone shall faile in their motions, day and night in their courses, the earth totter on her props, Nature it selfe shall apostate to confusion,
The Sun and Moon shall fail in their motions, day and night in their courses, the earth totter on her props, Nature it self shall apostate to confusion,
dt n1 cc n1 vmb vvi p-acp po32 n2, n1 cc n1 p-acp po32 n2, dt n1 vvb p-acp po31 n2, n1 pn31 n1 vmb n1 p-acp n1,
(10) sermon (DIV1)
391
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3740
before Gods word fall away vnaccomplished; whither hee d•spenseth it to affect mans heart, or disposeth it to effect his will.
before God's word fallen away unaccomplished; whither he d•spenseth it to affect men heart, or Disposeth it to Effect his will.
p-acp npg1 n1 vvb av vvn; c-crq pns31 vvz pn31 pc-acp vvi ng1 n1, cc vvz pn31 pc-acp vvi po31 n1.
(10) sermon (DIV1)
391
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3741
Of so powerfull efficacie is that word, which the world despiseth.
Of so powerful efficacy is that word, which the world despises.
pp-f av j n1 vbz cst n1, r-crq dt n1 vvz.
(10) sermon (DIV1)
391
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3742
As this Balme spreads patently for shadow, potently for fruit, so all this ar•seth from a little seed. Gods smallest springs proue at length maine Oceans.
As this Balm spreads patently for shadow, potently for fruit, so all this ar•seth from a little seed. God's Smallest springs prove At length main Ocean's.
p-acp d n1 vvz av-j p-acp n1, av-j p-acp n1, av d d vvz p-acp dt j n1. npg1 js n2 vvb p-acp n1 j n2.
(10) sermon (DIV1)
392
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3743
His least beginnings grow into great works, great wonders.
His least beginnings grow into great works, great wonders.
po31 ds n2 vvb p-acp j n2, j n2.
(10) sermon (DIV1)
392
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3744
How stately th• world begins, how lame it is at last? The Tower of Babe•l is begunne,
How stately th• world begins, how lame it is At last? The Tower of Babe•l is begun,
q-crq j n1 n1 vvz, c-crq j pn31 vbz p-acp ord? dt n1 pp-f j vbz vvn,
(10) sermon (DIV1)
392
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3745
as if it scorned Heauen, and scared Earth; how easie a stratagem from God ouerthrowes it, though he neuer laid finger to it!
as if it scorned Heaven, and scared Earth; how easy a stratagem from God overthrows it, though he never laid finger to it!
c-acp cs pn31 vvd n1, cc j-vvn n1; c-crq j dt n1 p-acp np1 vvz pn31, cs pns31 av-x vvd n1 p-acp pn31!
(10) sermon (DIV1)
392
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3746
Nebuchadnezzar begins with, who is God? and anone scarse reserues to himselfe the visible difference from a beast.Nebuchadnezzar begins with, who is God? and anon scarce reserves to himself the visible difference from a beast.
np1 vvz p-acp, r-crq vbz np1? cc av av-j vvz p-acp px31 dt j n1 p-acp dt n1.
(10) sermon (DIV1)
392
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3747
Another Nebuchadnezzar exterminates all Gods from the earth, that himselfe might raigne (solus Deus in solio, who was rather Daemon in folio) onely God:
another Nebuchadnezzar exterminates all God's from the earth, that himself might Reign (solus Deus in Solar, who was rather Daemon in folio) only God:
j-jn np1 vvz d n2 p-acp dt n1, cst px31 vmd vvi (fw-la fw-la p-acp fw-la, r-crq vbds av-c n1 p-acp n1) av-j np1:
(10) sermon (DIV1)
392
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3748
behold a silly woman ouerthrowes him in his great Holophernes. With such proud entrances doth the vvorld begin his Scaenes ;
behold a silly woman overthrows him in his great Holofernes. With such proud entrances does the world begin his Scaenes;
vvb dt j n1 vvz pno31 p-acp po31 j np1. p-acp d j n2 vdz dt n1 vvb po31 npg1;
(10) sermon (DIV1)
392
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3749
with such ridiculous shame doe they lagge off. Our God from small beginnings, raiseth mountaines of meruailes to vs, of praises to himselfe.
with such ridiculous shame do they lag off. Our God from small beginnings, Raiseth Mountains of marvels to us, of praises to himself.
p-acp d j n1 vdb pns32 vvi a-acp. np1 np1 p-acp j n2, vvz n2 pp-f n2 p-acp pno12, pp-f n2 p-acp px31.
(10) sermon (DIV1)
392
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3750
Euen Ioseph, that is in prison, shall ride in the second Chariot of Egipt. Drowning Moses shall come to countermaund a Monarch.
Eve Ioseph, that is in prison, shall ride in the second Chariot of Egypt. Drowning Moses shall come to countermand a Monarch.
np1 np1, cst vbz p-acp n1, vmb vvi p-acp dt ord n1 pp-f np1. vvg np1 vmb vvi pc-acp vvi dt n1.
(10) sermon (DIV1)
392
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3751
Christ, that was buried in a graue, shall bruise the nations, and breake them with a rod of yron. christ, that was buried in a graven, shall bruise the Nations, and break them with a rod of iron.
np1, cst vbds vvn p-acp dt n1, vmb vvb dt n2, cc vvb pno32 p-acp dt n1 pp-f n1.
(10) sermon (DIV1)
392
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3752
Peter a Fisher shall catch whole Countries. A little Balme heale a world of people. Well, it spreads;Peter a Fisher shall catch Whole Countries. A little Balm heal a world of people. Well, it spreads;
np1 dt n1 vmb vvi j-jn n2. dt j n1 vvi dt n1 pp-f n1. av, pn31 vvz;
(10) sermon (DIV1)
392
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3753
let vs get vnder the shadow of the branches. Happy and coole refreshing shall the soule scorched with sinnes and sorrowes finde there.
let us get under the shadow of the branches. Happy and cool refreshing shall the soul scorched with Sins and sorrows find there.
vvb pno12 vvi p-acp dt n1 pp-f dt n2. j cc j n-vvg vmb dt n1 vvn p-acp n2 cc n2 vvb a-acp.
(10) sermon (DIV1)
393
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3754
Neuer was shade more welcome to the sweltred Traueller, then this word is to the afflicted conscience. It is fructuall:
Never was shade more welcome to the sweltered Traveller, then this word is to the afflicted conscience. It is fructuall:
av-x vbds n1 av-dc j-jn p-acp dt j-vvn n1, cs d n1 vbz p-acp dt j-vvn n1. pn31 vbz j:
(10) sermon (DIV1)
393
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3755
let it be so to vs in operation. It giues vs the fruits of life, let vs returne it the fruits of obedience.
let it be so to us in operation. It gives us the fruits of life, let us return it the fruits of Obedience.
vvb pn31 vbi av p-acp pno12 p-acp n1. pn31 vvz pno12 dt n2 pp-f n1, vvb pno12 vvi pn31 dt n2 pp-f n1.
(10) sermon (DIV1)
394
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3756
Gods word is significatiue to all, operatiue to his. It is a powerfull voice, whither it giue life, or kill.
God's word is significative to all, operative to his. It is a powerful voice, whither it give life, or kill.
npg1 n1 vbz j p-acp d, j-jn p-acp png31. pn31 vbz dt j n1, c-crq pn31 vvb n1, cc vvi.
(10) sermon (DIV1)
394
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3757
Man and Musicke haue (virtutem vocis) the power of voyce: God onely reserues to himselfe (vocem virtutis) the voyce of power.
Man and Music have (virtutem Vocis) the power of voice: God only reserves to himself (vocem virtue) the voice of power.
n1 cc n1 vhb (fw-la fw-la) dt n1 pp-f n1: np1 av-j vvz p-acp px31 (fw-la fw-la) dt n1 pp-f n1.
(10) sermon (DIV1)
395
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3758
Loe he doth send out his voyce, and that a mighty voyce. Ascribe ye strength vnto God. Lo he does send out his voice, and that a mighty voice. Ascribe you strength unto God.
uh pns31 vdz vvi av po31 n1, cc cst dt j n1. vvb pn22 n1 p-acp np1.
(10) sermon (DIV1)
395
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3759
I might speake of his thunders in Sinai ;
I might speak of his Thunders in Sinai;
pns11 vmd vvi pp-f po31 vvz p-acp np1;
(10) sermon (DIV1)
395
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3760
but I turne to the Songs of Syon, the sweet voyce of his Gospell, whereof I am an (vnworthy) Minister:
but I turn to the Songs of Syon, the sweet voice of his Gospel, whereof I am an (unworthy) Minister:
cc-acp pns11 vvb p-acp dt n2 pp-f np1, dt j n1 pp-f po31 n1, c-crq pns11 vbm dt (j-u) n1:
(10) sermon (DIV1)
395
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3761
t•• voyce that speakes Christ and his death, Christ and his life, Christ and his saluation.
t•• voice that speaks christ and his death, christ and his life, christ and his salvation.
n1 n1 cst vvz np1 cc po31 n1, np1 cc po31 n1, np1 cc po31 n1.
(10) sermon (DIV1)
395
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3762
Hee that was annointed pro consortibus, and pr• consortibus, for his fellowes, and aboue his fellowes. Who is the way, the truth, and the life.
He that was anointed Pro consortibus, and pr• consortibus, for his Fellows, and above his Fellows. Who is the Way, the truth, and the life.
pns31 cst vbds vvn fw-la fw-la, cc n1 fw-la, p-acp po31 n2, cc p-acp po31 n2. r-crq vbz dt n1, dt n1, cc dt n1.
(10) sermon (DIV1)
395
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3763
Via sine deuio, veritas sine nubilo, vita sine termino. The way without errour, the truth without darknesse, the life without end.Via sine deuio, veritas sine nubilo, vita sine termino. The Way without error, the truth without darkness, the life without end.
np1 fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la. dt n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp n1.
(10) sermon (DIV1)
395
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3764
Via in exilio, veritas in consilio, vita in praemio. The way in exile, the truth in counsell, the life in reward.Via in exilio, veritas in consilio, vita in Praemio. The Way in exile, the truth in counsel, the life in reward.
fw-la p-acp fw-la, fw-la p-acp fw-la, fw-la p-acp fw-la. dt n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp n1.
(10) sermon (DIV1)
395
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3765
Oh whi•her shall we goe from thee? Lord, thou hast the words of eternall life. O whi•her shall we go from thee? Lord, thou hast the words of Eternal life.
uh av vmb pns12 vvi p-acp pno21? n1, pns21 vh2 dt n2 pp-f j n1.
(10) sermon (DIV1)
395
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3766
All the word calls vs to Christ. Post me, per me, ad me. Aster me, by me, to me. All the word calls us to christ. Post me, per me, ad me. Aster me, by me, to me.
d dt n1 vvz pno12 p-acp np1. n1 pno11, fw-la pno11, fw-la pno11. np1 pno11, p-acp pno11, p-acp pno11.
(10) sermon (DIV1)
395
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3767
After me, because I am truth: by me, because I am the way: to me, because I am life. Qua vis ire? Ego sum via.
After me, Because I am truth: by me, Because I am the Way: to me, Because I am life. Qua vis ire? Ego sum via.
p-acp pno11, c-acp pns11 vbm n1: p-acp pno11, c-acp pns11 vbm dt n1: p-acp pno11, c-acp pns11 vbm n1. fw-la fw-fr n1? fw-la fw-la fw-la.
(10) sermon (DIV1)
395
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3768
Quo vis ire? Ego sum veritas.
Quo vis ire? Ego sum veritas.
fw-la fw-fr n1? fw-la fw-la fw-la.
(10) sermon (DIV1)
395
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3769
Vbi vis perman•re? Ego sum vita, How wilt thou goe? I am the way. Whither wilt thou goe? I am the truth. Where wilt thou abide? I am the life. Vbi vis perman•re? Ego sum vita, How wilt thou go? I am the Way. Whither wilt thou go? I am the truth. Where wilt thou abide? I am the life.
fw-la fw-fr fw-fr? fw-la fw-la fw-la, c-crq vm2 pns21 vvi? pns11 vbm dt n1. q-crq vm2 pns21 vvi? pns11 vbm dt n1. q-crq vm2 pns21 vvi? pns11 vbm dt n1.
(10) sermon (DIV1)
395
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3770
Now, there is no action without motion, no motion without will, no will without knowledge, no knowledge without hearing.
Now, there is no actium without motion, no motion without will, no will without knowledge, no knowledge without hearing.
av, pc-acp vbz dx n1 p-acp n1, dx n1 p-acp n1, dx n1 p-acp n1, dx n1 p-acp vvg.
(10) sermon (DIV1)
396
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3771
Ignoti nulla cupido. There is no affection to vnknowne obiects. God must then by this word call vs to himselfe.Ignoti nulla Cupido. There is no affection to unknown objects. God must then by this word call us to himself.
fw-la fw-la fw-la. pc-acp vbz dx n1 p-acp j n2. np1 vmb av p-acp d n1 vvb pno12 pc-acp px31.
(10) sermon (DIV1)
396
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3772
Let vs come when and whiles hee cals vs;
Let us come when and while he calls us;
vvb pno12 vvi c-crq cc cs pns31 vvz pno12;
(10) sermon (DIV1)
396
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3773
leauing our former euill loues and euill liues: (for mali amor•s make malos mores, saith Saint Augustine. Bad affects produce bad effects.) And let vs shew the power of this Balme in our confirmed healths.
leaving our former evil loves and evil lives: (for mali amor•s make Malos mores, Says Saint Augustine. bade affects produce bad effects.) And let us show the power of this Balm in our confirmed healths.
vvg po12 j j-jn n2 cc j-jn n2: (c-acp fw-la fw-la vvi fw-la fw-la, vvz n1 np1. vvd n2 vvb j n2.) cc vvb pno12 vvi dt n1 pp-f d n1 p-acp po12 j-vvn n2.
(10) sermon (DIV1)
396
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3774
Solummodo bene conuersus est, qui bene conversatus est: A good conuersion is proued by a good conuersation.Solummodo bene conuersus est, qui bene conversatus est: A good conversion is proved by a good Conversation.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: dt j n1 vbz vvn p-acp dt j n1.
(10) sermon (DIV1)
396
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3775
Perhaps these effects in all, may not be alike in quantitie, let them be in quallitie.
Perhaps these effects in all, may not be alike in quantity, let them be in quality.
av d n2 p-acp d, vmb xx vbi av-j p-acp n1, vvb pno32 vbi p-acp n1.
(10) sermon (DIV1)
396
Page 278
3776
God hath a liberall, not an equall hand: and giues geometrically, by proportion, not arithmetically, to all alike.
God hath a liberal, not an equal hand: and gives geometrically, by proportion, not arithmetically, to all alike.
np1 vhz dt j, xx dt j-jn n1: cc vvz av-j, p-acp n1, xx av-j, p-acp d av.
(10) sermon (DIV1)
396
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3777
Onely magis & minus non tollit substantiam: the dimensions of greater or lesse doe not annihilate the substance.
Only magis & minus non Tollit substantiam: the dimensions of greater or less doe not annihilate the substance.
j n2 cc fw-la fw-la fw-la fw-la: dt n2 pp-f jc cc av-dc n1 xx vvi dt n1.
(10) sermon (DIV1)
396
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3778
Our Faith may be precious, nay like precious, though lesse and weaker. Sanctification admits degrees, Iustification no latitude.
Our Faith may be precious, nay like precious, though less and Weaker. Sanctification admits Degrees, Justification no latitude.
np1 n1 vmb vbi j, uh av-j j, a-acp av-dc cc jc. n1 vvz n2, n1 dx n1.
(10) sermon (DIV1)
396
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3779
Luther saith, wee are as holy as Mary the Virgin, not in life, which, is actiue holinesse,Luther Says, we Are as holy as Marry the Virgae, not in life, which, is active holiness,
np1 vvz, pns12 vbr a-acp j c-acp uh dt n1, xx p-acp n1, r-crq, vbz j n1,
(10) sermon (DIV1)
396
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3780
but in grace of adoption, which is passiue holinesse. Come wee then faithfully to this Balme ;
but in grace of adoption, which is passive holiness. Come we then faithfully to this Balm;
cc-acp p-acp n1 pp-f n1, r-crq vbz j n1. np1 pns12 av av-j p-acp d n1;
(10) sermon (DIV1)
396
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3781
so shall wee b• safe vnder the shadow, and filled with the fruits thereof. Thus in generall:
so shall we b• safe under the shadow, and filled with the fruits thereof. Thus in general:
av vmb pns12 n1 av-j p-acp dt n1, cc vvn p-acp dt n2 av. av p-acp n1:
(10) sermon (DIV1)
396
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3782
let vs now search for some more speciall concurrences of the Simillitude. 1. The leaues of the Balsame are white:
let us now search for Some more special concurrences of the Similitude. 1. The leaves of the Balsam Are white:
vvb pno12 av vvi p-acp d dc j n2 pp-f dt n1. crd dt n2 pp-f dt n1 vbr j-jn:
(10) sermon (DIV1)
396
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3783
the word of God is pure and spotlesse. Peter saith, there is sinceritie in it. Perfection it selfe was the finger th•t wrote it:
the word of God is pure and spotless. Peter Says, there is sincerity in it. Perfection it self was the finger th•t wrote it:
dt n1 pp-f np1 vbz j cc j. np1 vvz, pc-acp vbz n1 p-acp pn31. n1 pn31 n1 vbds dt n1 av vvd pn31:
(10) sermon (DIV1)
397
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3784
neither could the instrumentall pennes blot it with any corruption: the Spirit of Grace giuing inspiration, instruction, limitation:
neither could the instrumental pens blot it with any corruption: the Spirit of Grace giving inspiration, instruction, limitation:
av-dx vmd dt j n2 vvb pn31 p-acp d n1: dt n1 pp-f n1 vvg n1, n1, n1:
(10) sermon (DIV1)
397
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3785
that they might say with Paul, Quod accepi a Domino, tradidi vobis: I receiued of the Lord, that which I deliuered to you ;
that they might say with Paul, Quod accepi a Domino, tradidi vobis: I received of the Lord, that which I Delivered to you;
cst pns32 vmd vvi p-acp np1, fw-la fw-la dt fw-la, fw-la fw-la: pns11 vvd pp-f dt n1, cst r-crq pns11 vvd p-acp pn22;
(10) sermon (DIV1)
397
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3786
neither more nor lesse, but iust waight. It is pure as Gold fined in a seauen-fold fornace.
neither more nor less, but just weight. It is pure as Gold fined in a sevenfold furnace.
av-dx dc ccx av-dc, cc-acp j n1. pn31 vbz j c-acp n1 vvn p-acp dt j n1.
(10) sermon (DIV1)
397
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3787
Euery word of God is pure, saith Solomon. There is no breath or steame of sinne to infect it. Every word of God is pure, Says Solomon. There is no breath or steam of sin to infect it.
d n1 pp-f np1 vbz j, vvz np1. pc-acp vbz dx n1 cc n1 pp-f n1 pc-acp vvi pn31.
(10) sermon (DIV1)
397
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3788
The Sunne is darknesse to it: the very Angels are short of it.
The Sun is darkness to it: the very Angels Are short of it.
dt n1 vbz n1 p-acp pn31: dt j n2 vbr j pp-f pn31.
(10) sermon (DIV1)
397
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3789
It is white, immaculate, and so vnblemishable, that the very mouth of the Diuell could not sully it.
It is white, immaculate, and so unblemishable, that the very Mouth of the devil could not sully it.
pn31 vbz j-jn, j, cc av j, cst dt j n1 pp-f dt n1 vmd xx vvi pn31.
(10) sermon (DIV1)
397
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3790
Euen the known Father of lyes thought to disparage the credit of the Scriptures, by taking them into his mouth; hee could not doe it.
Eve the known Father of lies Thought to disparage the credit of the Scriptures, by taking them into his Mouth; he could not do it.
np1 dt j-vvn n1 pp-f n2 vvd pc-acp vvi dt n1 pp-f dt n2, p-acp vvg pno32 p-acp po31 n1; pns31 vmd xx vdi pn31.
(10) sermon (DIV1)
397
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3791
They are too vnchangeably white, to receiue the aspersion of any spot.
They Are too unchangeably white, to receive the aspersion of any spot.
pns32 vbr av av-j j-jn, pc-acp vvi dt n1 pp-f d n1.
(10) sermon (DIV1)
397
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3792
2. The Balsame, say the Phisitians, is gustu mordax & acr•, sharpe and biting in the taste, but wholesome in digestion.
2. The Balsam, say the Physicians, is gustu mordax & acr•, sharp and biting in the taste, but wholesome in digestion.
crd dt n1, vvb dt n2, vbz fw-la fw-la cc n1, j cc j-vvg p-acp dt n1, cc-acp j p-acp n1.
(10) sermon (DIV1)
398
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3793
The holy word is no otherwise to the v•regenerate palate, but to the sanctified soule it is sweeter then the hony-combe.
The holy word is not otherwise to the v•regenerate palate, but to the sanctified soul it is Sweeten then the honeycomb.
dt j n1 vbz xx av p-acp dt j n1, cc-acp p-acp dt j-vvn n1 pn31 vbz jc cs dt n1.
(10) sermon (DIV1)
398
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3794
The Church saith his fruit is sweet vnto my taste.
The Church Says his fruit is sweet unto my taste.
dt n1 vvz po31 n1 vbz j p-acp po11 n1.
(10) sermon (DIV1)
398
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3795
It is Folly to the Iewes, and a stumbling blocke to the Gentiles: but to the called both of Iewes and Gentiles, the power of God, and the wisedome of God. Saluberrimararo •ucundissima:
It is Folly to the Iewes, and a stumbling block to the Gentiles: but to the called both of Iewes and Gentiles, the power of God, and the Wisdom of God. Saluberrimararo •ucundissima:
pn31 vbz n1 p-acp dt np2, cc dt vvg n1 p-acp dt np1: cc-acp p-acp dt vvd d pp-f npg1 cc np1, dt n1 pp-f np1, cc dt n1 pp-f np1. np1 fw-la:
(10) sermon (DIV1)
398
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3796
Rellish and goodnesse are not euer of the same congruence.
Relish and Goodness Are not ever of the same congruence.
vvb cc n1 vbr xx av pp-f dt d n1.
(10) sermon (DIV1)
398
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3797
The Gospell is like leauen, sowre to the naturall spirit, yet makes him fit for (holy) bread.
The Gospel is like leaven, sour to the natural Spirit, yet makes him fit for (holy) bred.
dt n1 vbz j n1, j p-acp dt j n1, av vvz pno31 j p-acp (j) n1.
(10) sermon (DIV1)
398
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3798
It is said of the Leauen, to which Christ compares the Word, that •assam acrore grato excitat, it puts into the lumpe a sauoury sowrenesse.
It is said of the Leaven, to which christ compares the Word, that •assam acrore grato excitat, it puts into the lump a savoury courness.
pn31 vbz vvn pp-f dt n2, p-acp r-crq np1 vvz dt n1, cst fw-la fw-la fw-la fw-la, pn31 vvz p-acp dt n1 dt j n1.
(10) sermon (DIV1)
398
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3799
It is acror, but gratus, sharpe, but acceptable. The Word may rellish bitter to many, but is wholesome.
It is acror, but Gratus, sharp, but acceptable. The Word may relish bitter to many, but is wholesome.
pn31 vbz n1, p-acp fw-la, j, cc-acp j. dt n1 vmb vvi j p-acp d, cc-acp vbz j.
(10) sermon (DIV1)
398
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3800
There cannot be sharper pils giuen to the Vsurer, then to cast vp his vniust g•ines.
There cannot be sharper pills given to the Usurer, then to cast up his unjust g•ines.
pc-acp vmbx vbi jc vvz vvn p-acp dt n1, cs pc-acp vvi a-acp po31 j n2.
(10) sermon (DIV1)
398
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3801
The Potion that must scowre the Adulterers reines, makes him very sicke. Hee that will let the proud mans Plurisie blood, must needs pricke him.
The Potion that must scour the Adulterers reins, makes him very sick. He that will let the proud men Pleurisy blood, must needs prick him.
dt n1 cst vmb vvi dt n2 n2, vvz pno31 av j. pns31 cst vmb vvi dt j ng1 n1 n1, vmb av vvi pno31.
(10) sermon (DIV1)
398
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3802
To bridle the voluptuous beast, will make him stampe and fret. All correction to our corruption r•nnes against the graine of our affections.
To bridle the voluptuous beast, will make him stamp and fret. All correction to our corruption r•nnes against the grain of our affections.
p-acp n1 dt j n1, vmb vvi pno31 vvi cc vvi. av-d n1 p-acp po12 n1 vvz p-acp dt n1 pp-f po12 n2.
(10) sermon (DIV1)
398
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3803
Hee that would bring Mammon to the barre, and arraigne him, shall haue Iudge, Iury, sitters and standers, a whole Court and Sessions against him.
He that would bring Mammon to the bar, and arraign him, shall have Judge, Jury, sitters and standers, a Whole Court and Sessions against him.
pns31 cst vmd vvi np1 p-acp dt n1, cc vvi pno31, vmb vhi n1, n1, n2 cc n2, dt j-jn n1 cc n2 p-acp pno31.
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3804
These s•nnes are as hardly parted with of t•e owners, as the Eye, Hand, or Foote, necessary and ill-spared members.
These s•nnes Are as hardly parted with of t•e owners, as the Eye, Hand, or Foot, necessary and ill-spared members.
np1 vvz vbr a-acp av vvn p-acp pp-f j n2, c-acp dt n1, n1, cc n1, j cc j n2.
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3805
Forbid the Courtly Herod of his Herodias: the Noble Naaman of his Rimmon: the gallant Sampson of his Delilah: the Citie - Diues of his quotidian feast:
Forbid the Courtly Herod of his Herodias: the Noble Naaman of his Rimmon: the gallant Sampson of his Delilah: the city - Diues of his quotidian feast:
vvb dt j np1 pp-f po31 np1: dt j np1 pp-f po31 np1: dt j-jn np1 pp-f po31 np1: dt n1 - fw-la pp-f po31 j-jn n1:
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3806
the Country - Naball of his churlishnesse: the rusticall Gergesites of their hoggishnesse: the Popish Laban of his li•tle Gods:
the Country - Nabal of his churlishness: the rustical Gergesites of their hoggishnesse: the Popish Laban of his li•tle God's:
dt n1 - np1 pp-f po31 n1: dt j np1 pp-f po32 n1: dt j np1 pp-f po31 j n2:
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3807
the Ahabish Landlord of his enclosings: and you giue them bitter Almonds, that will not digest with them;
the Ahabish Landlord of his enclosings: and you give them bitter Almonds, that will not digest with them;
dt j n1 pp-f po31 n2-vvg: cc pn22 vvb pno32 j n2, cst vmb xx vvi p-acp pno32;
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3808
like the queasie Masse-Priest, whose God would not stay in his stomach.
like the queasy Masse-Priest, whose God would not stay in his stomach.
av-j dt j n1, rg-crq n1 vmd xx vvi p-acp po31 n1.
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3809
But let God worke the heart with the preparatiues of his preuenting Grace, and then this Balme will haue a sweet and pleasing sauour.
But let God work the heart with the preparatives of his preventing Grace, and then this Balm will have a sweet and pleasing savour.
cc-acp vvb np1 vvi dt n1 p-acp dt n2 pp-f po31 vvg n1, cc av d n1 vmb vhi dt j cc j-vvg n1.
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398
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3810
There are too many, that will not open their lips to tast of this Balme ;
There Are too many, that will not open their lips to taste of this Balm;
pc-acp vbr av d, cst vmb xx vvi po32 n2 pc-acp vvi pp-f d n1;
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399
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not their eares to heare the Word. But as one mockes the Popish-Priest celebrating the Masse, (who vseth one trick amongst other histrionical gestures, of stopping his eares) that hee doth it least he should heare the crackling of his Sauiours bones.
not their ears to hear the Word. But as one mocks the Popish-Priest celebrating the Mass, (who uses one trick among other histrionical gestures, of stopping his ears) that he does it lest he should hear the crackling of his Saviour's bones.
xx po32 n2 pc-acp vvi dt n1. cc-acp p-acp crd n2 dt n1 vvg dt n1, (r-crq vvz crd n1 p-acp j-jn j n2, pp-f vvg po31 n2) cst pns31 vdz pn31 cs pns31 vmd vvi dt n-vvg pp-f po31 ng1 n2.
(10) sermon (DIV1)
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3812
Digitis tunc obserat aures, N• collisa crepent Christi, quem conterit, ossa.
Digitis tunc obserat aures, N• collisa crepent Christ, Whom conterit, ossa.
fw-la fw-la vvi fw-la, np1 fw-la vvb fw-la, fw-la fw-la, fw-la.
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399
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3813
So these become voluntarily deafe Adders, and will not heare Christ crucified, the preaching of the crosse of Christ, as Paul calls it;
So these become voluntarily deaf Adders, and will not hear christ Crucified, the preaching of the cross of christ, as Paul calls it;
av d vvb av-jn j n2, cc vmb xx vvi np1 vvd, dt vvg pp-f dt n1 pp-f np1, p-acp np1 vvz pn31;
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which is able to kill our sinnes, and quicken our soules.
which is able to kill our Sins, and quicken our Souls.
r-crq vbz j pc-acp vvi po12 n2, cc vvb po12 n2.
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400
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3815
I haue read it reported, that the Adders in the East and those hote Countries, did so subtilly euade the Charmers, thus.
I have read it reported, that the Adders in the East and those hight Countries, did so subtly evade the Charmers, thus.
pns11 vhb vvn pn31 vvn, cst dt n2 p-acp dt n1 cc d j n2, vdd av av-j vvi dt n2, av.
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When she heares the Pipe, she will couch one eare close to the ground, and couer the other with her taile. So doe worldlings:
When she hears the Pipe, she will couch one ear close to the ground, and cover the other with her tail. So do worldlings:
c-crq pns31 vvz dt n1, pns31 vmb vvi crd n1 av-j p-acp dt n1, cc vvi dt j-jn p-acp po31 n1. av vdb n2:
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3817
they fill one eare with earth, as much cou•tous dirt as they can cramme into it:
they fill one ear with earth, as much cou•tous dirt as they can cram into it:
pns32 vvb crd n1 p-acp n1, c-acp d j n1 c-acp pns32 vmb vvi p-acp pn31:
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3818
the other eare they close vp with their lewd l•sts, as the Adder with her winding taile:
the other ear they close up with their lewd l•sts, as the Adder with her winding tail:
dt j-jn n1 pns32 av-j a-acp p-acp po32 j n2, c-acp dt n1 p-acp po31 j-vvg n1:
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3819
that they haue none left for their God, for their good.
that they have none left for their God, for their good.
cst pns32 vhb pix vvn p-acp po32 n1, p-acp po32 j.
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400
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3820
And being thus deafe to holy and heauenly incantations, they are easily by Sathan oue•-reached, ouer-rul'd, ouer-throwne.
And being thus deaf to holy and heavenly incantations, they Are Easily by Sathan oue•-reached, overruled, overthrown.
np1 vbg av j p-acp j cc j n2, pns32 vbr av-j p-acp np1 j, j, vvn.
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400
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3821
So vnweldy is Christs yoake to the raging Mule: so heauie his burden to the reluctant horse:
So unwieldy is Christ yoke to the raging Mule: so heavy his burden to the reluctant horse:
av j vbz npg1 n1 p-acp dt j-vvg n1: av j po31 vvi p-acp dt j n1:
(10) sermon (DIV1)
401
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3822
so hard his Law to the carnall Capernaite: so sowre his Balme to the wicked palate. (Though to the godly his yoake is easie, and his burden light.) Woe vnto them, for they call sweet sowre, Gods Balme distastfull; so hard his Law to the carnal Capernaite: so sour his Balm to the wicked palate. (Though to the godly his yoke is easy, and his burden Light.) Woe unto them, for they call sweet sour, God's Balm distasteful;
av av-j po31 n1 p-acp dt j vvi: av j po31 n1 p-acp dt j n1. (cs p-acp dt j po31 n1 vbz j, cc po31 n1 n1.) n1 p-acp pno32, c-acp pns32 vvb j j, n2 n1 j;
(10) sermon (DIV1)
401
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3823
and sowre sweet, the worlds Boleno sauoury. They are not more propitious to vice, then malicious to goodnesse.
and sour sweet, the world's Boleno savoury. They Are not more propitious to vice, then malicious to Goodness.
cc j j, dt ng1 np1 j. pns32 vbr xx av-dc j p-acp n1, av j p-acp n1.
(10) sermon (DIV1)
401
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3824
For others, they loue a Barrabas better then a Barnabas. For themselues, euery one had rather be a Diues, then a Diuus: a rich sinner,
For Others, they love a Barabbas better then a Barnabas. For themselves, every one had rather be a Diues, then a Diuus: a rich sinner,
p-acp n2-jn, pns32 vvb dt np1 av-jc cs dt np1. p-acp px32, d pi vhd av-c vbi dt fw-la, av dt crd: dt j n1,
(10) sermon (DIV1)
401
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3825
then a poore Saint. No maruell, if the blinde man cannot iudge of colours, nor the deafe distinguish sounds, nor the sicke rellish meates.
then a poor Saint. No marvel, if the blind man cannot judge of colours, nor the deaf distinguish sounds, nor the sick relish Meats.
cs dt j n1. dx n1, cs dt j n1 vmbx vvi pp-f n2, ccx dt j vvi n2, ccx dt j n1 n2.
(10) sermon (DIV1)
401
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3826
Gods word is sweet, how euer they iudge it: and their hearts are sowre, how euer they will not thinke it.
God's word is sweet, how ever they judge it: and their hearts Are sour, how ever they will not think it.
npg1 n1 vbz j, c-crq av pns32 vvb pn31: cc po32 n2 vbr j, c-crq av pns32 vmb xx vvi pn31.
(10) sermon (DIV1)
401
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3827
My wayes are equall, but your wayes are vnequall, saith the Lord of hoasts. My ways Are equal, but your ways Are unequal, Says the Lord of hosts.
po11 n2 vbr j-jn, cc-acp po22 n2 vbr j, vvz dt n1 pp-f n2.
(10) sermon (DIV1)
401
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3828
3. They write of the Balsamum, that the manner of getting out the iuyce, is by wounding the tree.
3. They write of the Balsamum, that the manner of getting out the juice, is by wounding the tree.
crd pns32 vvb pp-f dt n1, cst dt n1 pp-f vvg av dt n1, vbz p-acp vvg dt n1.
(10) sermon (DIV1)
402
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3829
Sanciata arbor praebet opobalsamum. Prouided, that they cut no further then the ••nde: for if the wound extends to the body of the tree, it bleedes to death.Sanciata arbour praebet opobalsamum. Provided, that they Cut no further then the ••nde: for if the wound extends to the body of the tree, it bleeds to death.
np1 n1 j n1. vvn, cst pns32 vvd av-dx av-jc cs dt n1: c-acp cs dt n1 vvz p-acp dt n1 pp-f dt n1, pn31 vvz p-acp n1.
(10) sermon (DIV1)
402
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3830
I haue read no lesse of Vines, that vniustly pruin'd, they bleede away their liues with their sappes.
I have read no less of Vines, that unjustly pruned, they bleed away their lives with their saps.
pns11 vhb vvn dx dc pp-f n2, cst av-j vvn, pns32 vvi av po32 n2 p-acp po32 n2.
(10) sermon (DIV1)
402
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3831
The issuing Balme is called opobalsamum ; as some from the Greeke opo, which signifies a Denne; or rather of NONLATINALPHABET, Iuyce.
The issuing Balm is called opobalsamum; as Some from the Greek opo, which signifies a Den; or rather of, Juice.
dt j-vvg n1 vbz vvn n1; c-acp d p-acp dt jp fw-la, r-crq vvz dt n1; cc av-c pp-f, n1.
(10) sermon (DIV1)
402
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3832
A trebble lesson here inuites our obseruation. 1. The Balsame tree weepes out a kinde of gumme, like teares:
A treble Lesson Here invites our observation. 1. The Balsam tree weeps out a kind of gum, like tears:
dt j n1 av vvz po12 n1. crd dt n1 n1 vvz av dt n1 pp-f n1, av-j n2:
(10) sermon (DIV1)
402
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3833
the word of God doth compassionately bemoan• our sinnes.
the word of God does compassionately bemoan• our Sins.
dt n1 pp-f np1 vdz av-j n1 po12 n2.
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403
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3834
Christ wept not onely teares for Ierusalem, but blood for the world. His wounds gush out like fountaines, and euery drop is blood. christ wept not only tears for Ierusalem, but blood for the world. His wounds gush out like fountains, and every drop is blood.
np1 vvd xx av-j n2 p-acp np1, p-acp n1 p-acp dt n1. po31 n2 vvi av av-j n2, cc d n1 vbz n1.
(10) sermon (DIV1)
403
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3835
Ecce in lachrimis, in sanguine locutus est mundo. His whole life was a continuall mourning for our sinnes. Nunquam ridere dictus, flere saepissimè. Ecce in lachrimis, in sanguine Spoken est mundo. His Whole life was a continual mourning for our Sins. Never ridere dictus, flere saepissimè.
fw-la p-acp fw-la, fw-la fw-la fw-la fw-la fw-la. po31 j-jn n1 vbds dt j n1 p-acp po12 n2. fw-la fw-la fw-la, fw-la fw-la.
(10) sermon (DIV1)
403
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3836
Hee may adiure vs to repentance and obedience, by more forcible arguments, then euer Dido vsed to Aeneas: Ego vos per has lachrymas, per hos gemitus, per haec vulnera, per corpus sanguine mersum.
He may adjure us to Repentance and Obedience, by more forcible Arguments, then ever Dido used to Aeneas: Ego vos per has lachrymas, per hos gemitus, per haec vulnera, per corpus sanguine mersum.
pns31 vmb vvb pno12 p-acp n1 cc n1, p-acp av-dc j n2, av av np1 vvn p-acp np1: fw-la fw-fr fw-la vhz fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
(10) sermon (DIV1)
403
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3837
I entreate you by teares, by groanes, by wounds, by a body (as it were) drown'd in it owne blood:
I entreat you by tears, by groans, by wounds, by a body (as it were) drowned in it own blood:
pns11 vvi pn22 p-acp n2, p-acp n2, p-acp n2, p-acp dt n1 (c-acp pn31 vbdr) vvn p-acp pn31 d n1:
(10) sermon (DIV1)
403
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3838
by all these mercies of Christ, whereby wee doe not onely perswade you of our selues, but God doth beseech you through vs. If those teares, sighes, wounds, bloud, moue not our consciences, we haue impenetrable soules.
by all these Mercies of christ, whereby we do not only persuade you of our selves, but God does beseech you through us If those tears, sighs, wounds, blood, move not our Consciences, we have impenetrable Souls.
p-acp d d n2 pp-f np1, c-crq pns12 vdb xx av-j vvi pn22 pp-f po12 n2, cc-acp np1 vdz vvi pn22 p-acp pno12 cs d n2, n2, n2, n1, vvb xx po12 n2, pns12 vhb j n2.
(10) sermon (DIV1)
403
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3839
If the heart-blood of Christ cannot make thy heart to relent, and thy feete to tremble,
If the Heart blood of christ cannot make thy heart to relent, and thy feet to tremble,
cs dt n1 pp-f np1 vmbx vvi po21 n1 pc-acp vvi, cc po21 n2 pc-acp vvi,
(10) sermon (DIV1)
403
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3840
when thy concupiscence sends them on some wicked errand;
when thy concupiscence sends them on Some wicked errand;
c-crq po21 n1 vvz pno32 p-acp d j n1;
(10) sermon (DIV1)
403
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3841
thy hands, tongue, and all parts and powers of thee to forget their office, when thou wouldst sinne obstinately;
thy hands, tongue, and all parts and Powers of thee to forget their office, when thou Wouldst sin obstinately;
po21 n2, n1, cc d n2 cc n2 pp-f pno21 pc-acp vvi po32 n1, c-crq pns21 vmd2 vvi av-j;
(10) sermon (DIV1)
403
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3842
thou art in a desperate case. These were the teares of this Balme tree.
thou art in a desperate case. These were the tears of this Balm tree.
pns21 vb2r p-acp dt j n1. np1 vbdr dt n2 pp-f d n1 n1.
(10) sermon (DIV1)
403
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3843
The word doth in many places, as it were, weepe for our sinnes, panting out the grieuance of a compassionate God.
The word does in many places, as it were, weep for our Sins, panting out the grievance of a compassionate God.
dt n1 vdz p-acp d n2, c-acp pn31 vbdr, vvb p-acp po12 n2, vvg av dt n1 pp-f dt j np1.
(10) sermon (DIV1)
403
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3844
Why will ye dye, oh you house of Israell? What Prophet hath written without sorrow? One of them Threnos suspirat, sighes out a booke of Lamentations ; Why will you die, o you house of Israel? What Prophet hath written without sorrow? One of them Threnos suspirat, sighs out a book of Lamentations;
q-crq vmb pn22 vvi, uh pn22 n1 pp-f np1? q-crq n1 vhz vvn p-acp n1? crd pp-f pno32 np1 fw-la, n2 av dt n1 pp-f n2;
(10) sermon (DIV1)
403
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3845
which Greg. Nazianzene saith, (Nunquam à se siccis oculis lectos esse) that he could neuer read with dry eyes.
which Greg. Nazianzene Says, (Never à se siccis oculis lectos esse) that he could never read with dry eyes.
r-crq np1 np1 vvz, (fw-la fw-fr fw-la fw-la fw-la fw-la fw-la) cst pns31 vmd av-x vvi p-acp j n2.
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403
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3846
The other Prophets also, like Quailes, curas hominum gesserunt, tooke on them the burden of many mens sorrowes.
The other prophets also, like Quails, curas hominum gesserunt, took on them the burden of many men's sorrows.
dt j-jn n2 av, av-j n2, fw-la fw-la fw-la, vvd p-acp pno32 dt n1 pp-f d ng2 n2.
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403
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3847
Cyprian had so compassionate a sympathie of others euill deedes, euill sufferings, that (cum singulis pectus meum copulo, cum plangentibus plango, saith hee) I ioyne my breast with others,Cyprian had so compassionate a Sympathy of Others evil Deeds, evil sufferings, that (cum Singulis pectus meum copulo, cum plangentibus Plango, Says he) I join my breast with Others,
jp vhd av j dt n1 pp-f n2-jn j-jn n2, j-jn n2, cst (fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, vvz pns31) pns11 vvb po11 n1 p-acp n2-jn,
(10) sermon (DIV1)
403
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3848
and challenge a partnership in their griefes. A Minister, saith Chrysostome, debet esse lugens sua et aliena delicta ;
and challenge a partnership in their griefs. A Minister, Says Chrysostom, debet esse lugens sua et Aliena Delicta;
cc vvi dt n1 p-acp po32 n2. dt n1, vvz np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la;
(10) sermon (DIV1)
403
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3849
should be still lamenting his owne sinnes, and the sinnes of his people. Monachus est plangentis officium. The office of a Minister, is the office of a Mourner.
should be still lamenting his own Sins, and the Sins of his people. Monachus est plangentis officium. The office of a Minister, is the office of a Mourner.
vmd vbi av vvg po31 d n2, cc dt n2 pp-f po31 n1. np1 fw-la fw-la fw-la. dt n1 pp-f dt n1, vbz dt n1 pp-f dt n1.
(10) sermon (DIV1)
403
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3850
All these are but as Canes, to deriue to our obseruation the teares of this Balme.
All these Are but as Canes, to derive to our observation the tears of this Balm.
av-d d vbr p-acp c-acp n2, pc-acp vvi p-acp po12 n1 dt n2 pp-f d n1.
(10) sermon (DIV1)
403
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3851
2. The way to get out the iuyce of Balme from Gods word, is by cutting it:
2. The Way to get out the juice of Balm from God's word, is by cutting it:
crd dt n1 pc-acp vvi av dt n1 pp-f n1 p-acp npg1 n1, vbz p-acp vvg pn31:
(10) sermon (DIV1)
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3852
skilfull diuision of it, which S. Paul calls NONLATINALPHABET, rightly diuiding the word of truth. It is true that Gods word is, panis vitae, the bread of life:
skilful division of it, which S. Paul calls, rightly dividing the word of truth. It is true that God's word is, Paris vitae, the bred of life:
j n1 pp-f pn31, r-crq n1 np1 vvz, av-jn vvg dt n1 pp-f n1. pn31 vbz j cst ng1 n1 vbz, n1 fw-la, dt n1 pp-f n1:
(10) sermon (DIV1)
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3853
but whiles it is in the whole loafe, many cannot helpe themselues: it is needfull for children to haue it cut to them in pieces.
but while it is in the Whole loaf, many cannot help themselves: it is needful for children to have it Cut to them in Pieces.
cc-acp cs pn31 vbz p-acp dt j-jn n1, d vmbx vvi px32: pn31 vbz j p-acp n2 pc-acp vhi pn31 vvn p-acp pno32 p-acp n2.
(10) sermon (DIV1)
404
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3854
Though the Spice vnbroken be sweet and excellent, yet doth it then trebble the sauour in delicacie,
Though the Spice unbroken be sweet and excellent, yet does it then treble the savour in delicacy,
cs dt n1 vvn vbi j cc j, av vdz pn31 av j dt n1 p-acp n1,
(10) sermon (DIV1)
404
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3855
when it is pounded in a Morter.
when it is pounded in a Mortar.
c-crq pn31 vbz vvn p-acp dt n1.
(10) sermon (DIV1)
404
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3856
All the Balme - tree is medicinall, yet the effectuall working is better helped, by cutting the stocke, by taking out the iuyce,
All the Balm - tree is medicinal, yet the effectual working is better helped, by cutting the stock, by taking out the juice,
av-d dt n1 - n1 vbz j, av dt j n-vvg vbz jc vvn, p-acp vvg dt n1, p-acp vvg av dt n1,
(10) sermon (DIV1)
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3857
and by distributing to euery man a portion, according to the proportion of his wants. With no lesse heedfulnesse must the word be diuided;
and by distributing to every man a portion, according to the proportion of his Wants. With no less heedfulness must the word be divided;
cc p-acp vvg p-acp d n1 dt n1, vvg p-acp dt n1 pp-f po31 n2. p-acp dx dc n1 vmb dt n1 vbb vvn;
(10) sermon (DIV1)
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3858
that some may receiue it gentle and mollifying, and others as a sharper ingredient. As there is a double composition in men, pride and humillitie:
that Some may receive it gentle and mollifying, and Others as a sharper ingredient. As there is a double composition in men, pride and humility:
cst d vmb vvi pn31 j cc j-vvg, cc n2-jn p-acp dt jc n1. p-acp pc-acp vbz dt j-jn n1 p-acp n2, n1 cc n1:
(10) sermon (DIV1)
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3859
so there must be a double disposition in preaching the word, of meekenesse, of terrour. Aarons Bells must be wisely rung: sometimes the Trebble of Mercie ; sometimes the Tenour of Iudgement ; sometimes the Counter-tenour of Reproose ;
so there must be a double disposition in preaching the word, of meekness, of terror. Aaron's Bells' must be wisely rung: sometime the Treble of Mercy; sometime the Tenor of Judgement; sometime the Countertenor of Reprove;
av pc-acp vmb vbi dt j-jn n1 p-acp vvg dt n1, pp-f n1, pp-f n1. npg1 n2 vmb vbi av-j vvn: av dt n1 pp-f n1; av dt n1 pp-f n1; av dt n1 pp-f n1;
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and often the Meane of Exhortation. There is no lesse discretion required to application, then to explication.
and often the Mean of Exhortation. There is no less discretion required to application, then to explication.
cc av dt n1 pp-f n1. pc-acp vbz dx dc n1 vvn p-acp n1, av p-acp n1.
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As Phisitians prescribe their Medicines by drammes or ounces, according to the Patients strength or weakenesse.
As Physicians prescribe their Medicines by drammes or ounces, according to the Patients strength or weakness.
p-acp n2 vvb po32 n2 p-acp n2 cc n2, vvg p-acp dt ng1 n1 cc n1.
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So Diuines must feed some with milke, others with stronger meate. The learned should haue deeper points, the simple plainer principles.
So Divines must feed Some with milk, Others with Stronger meat. The learned should have Deeper points, the simple plainer principles.
av n2-jn vmb vvi d p-acp n1, n2-jn p-acp jc n1. dt j vmd vhb jc-jn n2, dt j jc n2.
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How easie is it for many a weake stomach to surfet euen on the food of life! (though the fault lies not in any superfluitie of the word, but in the deficiencie of his vnderstanding.) The absence of sobrietie in the speaker is more intollerable then in the hearer.
How easy is it for many a weak stomach to surfeit even on the food of life! (though the fault lies not in any superfluity of the word, but in the deficiency of his understanding.) The absence of sobriety in the speaker is more intolerable then in the hearer.
q-crq j vbz pn31 p-acp d dt j n1 pc-acp vvi av p-acp dt n1 pp-f n1! (cs dt n1 vvz xx p-acp d n1 pp-f dt n1, p-acp p-acp dt n1 pp-f po31 n1.) dt n1 pp-f n1 p-acp dt n1 vbz av-dc j cs p-acp dt n1.
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The people must take such meate as their Cookes dresse to them. Let none of Eli's Sonnes slubber vp the Lords Sacrifice or Seruice.
The people must take such meat as their Cooks dress to them. Let none of Eli's Sons slubber up the lords Sacrifice or Service.
dt n1 vmb vvi d n1 p-acp po32 n2 vvi p-acp pno32. vvb pix pp-f npg1 n2 vvb a-acp dt n2 n1 cc n1.
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3865
Let not good Balme be marr'd by a fustie vessell. Seasonable discretion must attend vpon sound knowledge.
Let not good Balm be marred by a fusty vessel. Seasonable discretion must attend upon found knowledge.
vvb xx j n1 vbb vvn p-acp dt j n1. j n1 vmb vvi p-acp j n1.
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3866
Wisedome vvithout Wit is meat without salt: W•t without W•sedome is salt without meate. Some Wells are so deepe, that a man can draw no water out of them;
Wisdom without Wit is meat without salt: W•t without W•sedome is salt without meat. some Wells Are so deep, that a man can draw no water out of them;
n1 p-acp n1 vbz n1 p-acp n1: vvb p-acp n1 vbz n1 p-acp n1. d n2 vbr av j-jn, cst dt n1 vmb vvi dx n1 av pp-f pno32;
(10) sermon (DIV1)
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3867
these bury their gifts in the graue of sullen silence.
these bury their Gifts in the graven of sullen silence.
d vvb po32 n2 p-acp dt n1 pp-f j n1.
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3868
Some are shallow pits, that run so long open mouth, till their Springs are quite dry:
some Are shallow pits, that run so long open Mouth, till their Springs Are quite dry:
d vbr j n2, cst vvb av av-j j n1, c-acp po32 n2 vbr av j:
(10) sermon (DIV1)
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3869
whiles they w•l be prius Doctores, quam discipuli, Masters that neuer were Schollers;
while they w•l be prius Doctors, quam Disciples, Masters that never were Scholars;
cs pns32 vmb vbi fw-la n2, fw-la fw-la, n2 cst av-x vbdr n2;
(10) sermon (DIV1)
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and leape into Pauls Chaire, when they neuer sate at the feet of Gamaliel. There must be therefore Wisedome both in the Dispensers & hearers of Gods mysteries;
and leap into Paul's Chair, when they never sat At the feet of Gamaliel. There must be Therefore Wisdom both in the Dispensers & hearers of God's Mysteres;
cc vvi p-acp npg1 n1, c-crq pns32 av-x vvd p-acp dt n2 pp-f np1. a-acp vmb vbi av n1 av-d p-acp dt n2 cc n2 pp-f npg1 n2;
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in the former to distribute, in the other to apportion their due and fit share of this Balme.
in the former to distribute, in the other to apportion their due and fit share of this Balm.
p-acp dt j pc-acp vvi, p-acp dt j-jn pc-acp vvi po32 j-jn cc j n1 pp-f d n1.
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3. The Balsame tree being vvounded too deepe dyes:
3. The Balsam tree being wounded too deep dies:
crd dt n1 n1 vbg vvn av av-jn vvz:
(10) sermon (DIV1)
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3873
the word of G0D cannot be marred, it may be martyred, and forced to suffer iniurious interpretations.
the word of G0D cannot be marred, it may be martyred, and forced to suffer injurious interpretations.
dt n1 pp-f n1 vmbx vbi vvn, pn31 vmb vbi vvn, cc vvd pc-acp vvi j n2.
(10) sermon (DIV1)
405
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3874
The Papists haue made, and called, the Scriptures a •ose of waxe; and they wring this Nose so hard, that as Solomon sayes, they force out blood.
The Papists have made, and called, the Scriptures a •ose of wax; and they wring this Nose so hard, that as Solomon Says, they force out blood.
dt njp2 vhb vvn, cc vvn, dt n2 dt n1 pp-f n1; cc pns32 vvb d n1 av av-j, cst c-acp np1 vvz, pns32 vvb av n1.
(10) sermon (DIV1)
405
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3875
As Christ once, so his word often is crucified betweene two Theeues; the Papist on the left hand, the Schismaticke on the right.
As christ once, so his word often is Crucified between two Thieves; the Papist on the left hand, the Schismatic on the right.
p-acp np1 a-acp, av po31 n1 av vbz vvn p-acp crd n2; dt njp p-acp dt j n1, dt j-jn p-acp dt n-jn.
(10) sermon (DIV1)
405
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3876
These would rauish the virgin-purenesse of the Gospell, and adulterate the beautie of it. They cannot cut, except they cut a pieces;
These would ravish the virgin-pureness of the Gospel, and adulterate the beauty of it. They cannot Cut, except they Cut a Pieces;
np1 vmd vvi dt n1 pp-f dt n1, cc j dt n1 pp-f pn31. pns32 vmbx vvi, c-acp pns32 vvd dt n2;
(10) sermon (DIV1)
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3877
nor distinguish, but they must extinguish. They diuide faire, but they leaue the Quotient emptie. They subdiuide, till they bring all to nothing but fractions, but factions.
nor distinguish, but they must extinguish. They divide fair, but they leave the Quotient empty. They subdivide, till they bring all to nothing but fractions, but factions.
ccx vvb, cc-acp pns32 vmb vvi. pns32 vvb j, cc-acp pns32 vvb dt j j. pns32 vvb, c-acp pns32 vvb d p-acp pix cc-acp n2, cc-acp n2.
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3878
Wee may obserue, that among these, there are as few vnifici in the Church, as Munisici in the Common-wealth.
we may observe, that among these, there Are as few vnifici in the Church, as Munisici in the Commonwealth.
pns12 vmb vvi, cst p-acp d, pc-acp vbr p-acp d fw-la p-acp dt n1, c-acp np1 p-acp dt n1.
(10) sermon (DIV1)
405
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3879
They are commonly most miserable men of their purses, most prodigall of their opinions. They diuide the Word too plentifully to their turbulent Auditours:
They Are commonly most miserable men of their purses, most prodigal of their opinions. They divide the Word too plentifully to their turbulent Auditors:
pns32 vbr av-j av-ds j n2 pp-f po32 n2, av-ds j-jn pp-f po32 n2. pns32 vvb dt n1 av av-j p-acp po32 j n2:
(10) sermon (DIV1)
405
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3880
they diuide their goods too sparingly to poore Christians. There are too many of such ill Logicians, that diuide all things, define nothing. As a moderne Poet well:
they divide their goods too sparingly to poor Christians. There Are too many of such ill Logicians, that divide all things, define nothing. As a modern Poet well:
pns32 vvb po32 n2-j av av-vvg p-acp j np1. pc-acp vbr av d pp-f d j-jn n2, cst vvb d n2, vvb pix. p-acp dt j n1 av:
(10) sermon (DIV1)
405
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3881
Definit Logicus res, non modo diuidit; at nos Nil definimus, omnia diuidimus. These pierce the Balme too deepe;
Definite Logicus Rest, non modo diuidit; At nos Nil definimus, omnia diuidimus. These pierce the Balm too deep;
j np1 fw-la, fw-la fw-la fw-la; p-acp fw-la fw-la fw-la, fw-la fw-la. np1 vvb dt n1 av av-jn;
(10) sermon (DIV1)
405
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3882
not to straine out Iuyce, but blood; and, in what they are able, to kill it.
not to strain out Juice, but blood; and, in what they Are able, to kill it.
xx pc-acp vvi av n1, cc-acp n1; cc, p-acp r-crq pns32 vbr j, pc-acp vvi pn31.
(10) sermon (DIV1)
405
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4. When the Balsame is cut, they vse to set Vialls in the Dennes, to receiue the Iuyce or sappe.
4. When the Balsam is Cut, they use to Set Vials in the Dens, to receive the Juice or sap.
crd c-crq dt n1 vbz vvn, pns32 vvb pc-acp vvi n2 p-acp dt n2, pc-acp vvi dt n1 cc n1.
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When the word is diuided by preaching, the people should bring Vialls with them, to gather this sauing Balme. These Vials are our eares, which should couch close to the Pulpit, that this intrinsique Balme may not be spilt besides.
When the word is divided by preaching, the people should bring Vials with them, to gather this Saving Balm. These Vials Are our ears, which should couch close to the Pulpit, that this intrinsic Balm may not be spilled beside.
c-crq dt n1 vbz vvn p-acp vvg, dt n1 vmd vvi n2 p-acp pno32, pc-acp vvi d vvg n1. d n2 vbr po12 n2, r-crq vmd vvi av-j p-acp dt n1, cst d n1 n1 vmb xx vbi vvn a-acp.
(10) sermon (DIV1)
406
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How many Sermons are lost, whiles you bring not with you the vessels of attention We cut and diuide,
How many Sermons Are lost, while you bring not with you the vessels of attention We Cut and divide,
q-crq d n2 vbr vvn, cs pn22 vvb xx p-acp pn22 dt n2 pp-f n1 pns12 vvb cc vvi,
(10) sermon (DIV1)
406
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3886
and sluce out Riuers of sauing health from this Tree, but all runnes besides, and so your health is not recouered. You come frequently to the Wells of Life,
and sluice out rivers of Saving health from this Tree, but all runs beside, and so your health is not recovered. You come frequently to the Wells of Life,
cc n1 av n2 pp-f vvg n1 p-acp d n1, p-acp d vvz a-acp, cc av po22 n1 vbz xx vvn. pn22 vvb av-j p-acp dt n2 pp-f n1,
(10) sermon (DIV1)
406
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3887
but you bring no Pitchers with you.
but you bring no Pitchers with you.
cc-acp pn22 vvb dx n2 p-acp pn22.
(10) sermon (DIV1)
406
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3888
You crie on vs for store of Preaching, and call vs idle Drones, if wee goe not double iourney euery Sabaoth, but still you goe home with vnfallowed, with vnhallowed hearts.
You cry on us for store of Preaching, and call us idle Drones, if we go not double journey every Sabaoth, but still you go home with unfallowed, with unhallowed hearts.
pn22 vvb p-acp pno12 p-acp n1 pp-f vvg, cc vvb pno12 j n2, cs pns12 vvb xx j-jn n1 d n1, p-acp av pn22 vvb av-an p-acp vvn, p-acp j n2.
(10) sermon (DIV1)
406
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3889
Our Gilead affords you Balme enough, yet you haue sickly soules.
Our Gilead affords you Balm enough, yet you have sickly Souls.
po12 np1 vvz pn22 n1 av-d, av pn22 vhb j n2.
(10) sermon (DIV1)
406
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3890
You heare to heare, and to feede either your humours, or your opinions, or your hypocrisies.
You hear to hear, and to feed either your humours, or your opinions, or your Hypocrisies.
pn22 vvb pc-acp vvi, cc pc-acp vvi d po22 n2, cc po22 n2, cc po22 n2.
(10) sermon (DIV1)
406
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3891
You shall heare a puffed Ananias cry, Alas, for his non-preaching Minister; if, at least, he forbeares his snarling and currish inuectiues of dumbe dogge, &c. When,
You shall hear a puffed Ananias cry, Alas, for his Nonpreaching Minister; if, At least, he forbears his snarling and currish invectives of dumb dog, etc. When,
pn22 vmb vvi dt j-vvn np1 vvb, uh, p-acp po31 j n1; cs, p-acp ds, pns31 vvz po31 vvg cc j n2 pp-f j n1, av c-crq,
(10) sermon (DIV1)
406
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3892
alas, let many Apostles come, with the holy coniuration of Prayer and Preaching, yet they cannot cast out the deafe Deuill in many of them.
alas, let many Apostles come, with the holy conjuration of Prayer and Preaching, yet they cannot cast out the deaf devil in many of them.
uh, vvb d n2 vvb, p-acp dt j n1 pp-f n1 cc vvg, av pns32 vmbx vvi av dt j n1 p-acp d pp-f pno32.
(10) sermon (DIV1)
406
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3893
They blame our dumbe Dogges, not their owne deafe Deuils.
They blame our dumb Dogs, not their own deaf Devils.
pns32 vvb po12 j n2, xx po32 d j n2.
(10) sermon (DIV1)
406
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3894
They vvould seeme to cure vs, that are sent to cure them, if at least they would be cured. Wee would haue cured Babell ;
They would seem to cure us, that Are sent to cure them, if At least they would be cured. we would have cured Babel;
pns32 vmd vvi pc-acp vvi pno12, cst vbr vvn pc-acp vvi pno32, cs p-acp av-ds pns32 vmd vbi vvn. pns12 vmd vhi vvn np1;
(10) sermon (DIV1)
406
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3895
nay we would haue cured Bethell, but shee would not be cured. It will be said, that most hearers bring with them the Vials of attention: yeeld it;
nay we would have cured Bethell, but she would not be cured. It will be said, that most hearers bring with them the Vials of attention: yield it;
uh pns12 vmd vhi vvn np1, cc-acp pns31 vmd xx vbi vvn. pn31 vmb vbi vvn, cst ds n2 vvb p-acp pno32 dt n2 pp-f n1: vvb pn31;
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406
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3896
yet for the most part, they are either without mouthes, or without bottoms. Without mouthes to let in one droppe of this Balme of Grace :
yet for the most part, they Are either without mouths, or without bottoms. Without mouths to let in one drop of this Balm of Grace:
av p-acp dt av-ds n1, pns32 vbr av-d p-acp n2, cc p-acp n2. p-acp n2 pc-acp vvi p-acp crd n1 pp-f d n1 pp-f vvb:
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407
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3897
or without bottomes, that when wee haue put it in, and looke to see it againe in your liues,
or without bottoms, that when we have put it in, and look to see it again in your lives,
cc p-acp n2, cst c-crq pns12 vhb vvn pn31 p-acp, cc vvb pc-acp vvi pn31 av p-acp po22 n2,
(10) sermon (DIV1)
407
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3898
behold it is runne through you, as water through a sieue, and scarce leaues any wet behinde it.
behold it is run through you, as water through a sieve, and scarce leaves any wet behind it.
vvb pn31 vbz vvn p-acp pn22, c-acp n1 p-acp dt n1, cc av-j vvz d j p-acp pn31.
(10) sermon (DIV1)
407
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3899
And (to speake impartially) many of you, that haue Vials with bottomes, eares of attention with hearts of retention,
And (to speak impartially) many of you, that have Vials with bottoms, ears of attention with hearts of retention,
cc (pc-acp vvi av-j) d pp-f pn22, cst vhb n2 p-acp n2, n2 pp-f n1 p-acp n2 pp-f n1,
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407
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3900
and the ground of remembrance, yet they are so narrow at the toppe, that they are not capable but of drop by drop.
and the ground of remembrance, yet they Are so narrow At the top, that they Are not capable but of drop by drop.
cc dt n1 pp-f n1, av pns32 vbr av j p-acp dt n1, cst pns32 vbr xx j cc-acp pp-f n1 p-acp n1.
(10) sermon (DIV1)
407
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3901
Thinke not your selues so able to receiue at the eare, and conceiue at the hart, innumerable things at once.
Think not your selves so able to receive At the ear, and conceive At the heart, innumerable things At once.
vvb xx po22 n2 av j pc-acp vvi p-acp dt n1, cc vvi p-acp dt n1, j n2 p-acp a-acp.
(10) sermon (DIV1)
407
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3902
You are not broad glasses, but narrow-necked Vials ;
You Are not broad glasses, but narrow-necked Vials;
pn22 vbr xx j n2, cc-acp j n2;
(10) sermon (DIV1)
407
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3903
and then best receiue this Balme of life, when it is stilled from the Lymbecke of Preaching with a soft fire, and a gentle powring in.
and then best receive this Balm of life, when it is stilled from the Lymebecke of Preaching with a soft fire, and a gentle Pouring in.
cc av av-j vvi d n1 pp-f n1, c-crq pn31 vbz vvn p-acp dt n1 pp-f vvg p-acp dt j n1, cc dt j vvg p-acp.
(10) sermon (DIV1)
407
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3904
So saith the Prophet, Line must be added to line, precept vpon precept, heere a little and there a little.
So Says the Prophet, Line must be added to line, precept upon precept, Here a little and there a little.
np1 vvz dt n1, n1 vmb vbi vvn p-acp n1, n1 p-acp n1, av dt j cc a-acp dt j.
(10) sermon (DIV1)
407
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3905
When a great vessell powres liquour into a straite-mouth'd Viall, the sourse must be small and sparing, fit to the capacitie of the receiuer:
When a great vessel Powers liquour into a strait-mouthed Vial, the source must be small and sparing, fit to the capacity of the receiver:
c-crq dt j n1 n2 n1 p-acp dt j n1, dt n1 vmb vbi j cc j-vvg, j p-acp dt n1 pp-f dt n1:
(10) sermon (DIV1)
407
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3906
that in time it may be filled.
that in time it may be filled.
cst p-acp n1 pn31 vmb vbi vvn.
(10) sermon (DIV1)
407
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3907
It is often seene, that when this iuyce comes with too full and frequent a streame, almost all runnes besides.
It is often seen, that when this juice comes with too full and frequent a stream, almost all runs beside.
pn31 vbz av vvn, cst c-crq d n1 vvz p-acp av j cc j dt n1, av d vvz a-acp.
(10) sermon (DIV1)
407
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3908
I doe not speake this (vel prohibendi, vel cohibendi animo) to curbe the forwardnesse of godly Ministers,
I do not speak this (vel prohibendi, vel cohibendi animo) to curb the forwardness of godly Ministers,
pns11 vdb xx vvi d (fw-la fw-la, fw-la fw-la fw-la) pc-acp vvi dt n1 pp-f j n2,
(10) sermon (DIV1)
407
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3909
or perswade the raritie of Sermons.
or persuade the rarity of Sermons.
cc vvi dt n1 pp-f n2.
(10) sermon (DIV1)
407
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3910
God still of his mercie, multiply labourers into (and labours in) his haruest. But to correct your obstreperous clamours against vs:
God still of his mercy, multiply labourers into (and labours in) his harvest. But to correct your obstreperous clamours against us:
np1 av pp-f po31 n1, vvb n2 p-acp (cc n2 p-acp) po31 n1. p-acp pc-acp vvi po22 j n2 p-acp pno12:
(10) sermon (DIV1)
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3911
no• to chill the heate of your zealous hearing, but to inkindle the fire of your conscionable obeying.
no• to chill the heat of your zealous hearing, but to inkindle the fire of your conscionable obeying.
n1 pc-acp vvi dt n1 pp-f po22 j n-vvg, cc-acp pc-acp vvi dt n1 pp-f po22 j vvg.
(10) sermon (DIV1)
407
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3912
Doe not stand so much vpon Sacrifice, that you forget Mercie. Bee not so angry for want of two or three Sermons in a weeke,
Do not stand so much upon Sacrifice, that you forget Mercy. be not so angry for want of two or three Sermons in a Week,
vdb xx vvi av av-d p-acp n1, cst pn22 vvb n1. vbb xx av j p-acp n1 pp-f crd cc crd n2 p-acp dt n1,
(10) sermon (DIV1)
407
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3913
when you will not obey the least Doctrine of one in a month.
when you will not obey the least Doctrine of one in a Monn.
c-crq pn22 vmb xx vvi dt ds n1 pp-f crd p-acp dt n1.
(10) sermon (DIV1)
407
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3914
You blesse your Samuels in the name of the Lord, with protestation of your obedience to the will of the Lord: wee reply;
You bless your Samuels in the name of the Lord, with protestation of your Obedience to the will of the Lord: we reply;
pn22 vvb po22 np1 p-acp dt n1 pp-f dt n1, p-acp n1 pp-f po22 n1 p-acp dt vmb pp-f dt n1: pns12 vvb;
(10) sermon (DIV1)
407
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3915
what meanes then the bleating of the Sheepe, and the lowing of the Oxen in our eares? the loud noyse of your Oaths, Iniuries, Oppressions, Fraudes, Circumventions? You come with bookes in your hands,what means then the bleating of the Sheep, and the lowing of the Oxen in our ears? the loud noise of your Oaths, Injuries, Oppressions, Frauds, Circumventions? You come with books in your hands,
r-crq vvz av dt n-vvg pp-f dt n1, cc dt vvg pp-f dt n2 p-acp po12 n2? dt j n1 pp-f po22 n2, n2, n2, n2, n2? pn22 vvb p-acp n2 p-acp po22 n2,
(10) sermon (DIV1)
407
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3916
but with no booke for Gods Spirit to write obedience in. A Bible vnder the arme, with many, is but like a Rule at ones backe,
but with no book for God's Spirit to write Obedience in. A bible under the arm, with many, is but like a Rule At ones back,
cc-acp p-acp dx n1 p-acp npg1 n1 pc-acp vvi n1 p-acp. dt n1 p-acp dt n1, p-acp d, vbz cc-acp av-j dt n1 p-acp pi2 n1,
(10) sermon (DIV1)
407
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3917
whiles all his actions are out of square. The Historie of the Bible is carryed away easier then the misterie.
while all his actions Are out of square. The History of the bible is carried away Easier then the mystery.
cs d po31 n2 vbr av pp-f n-jn. dt n1 pp-f dt n1 vbz vvn av jc cs dt n1.
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407
Page 287
3918
Philosophy saith, that there is no vacuit•e: no vessell is empty; if of water, or other such liquid and materiall substances, yet not of aire.
Philosophy Says, that there is no vacuit•e: no vessel is empty; if of water, or other such liquid and material substances, yet not of air.
n1 vvz, cst pc-acp vbz dx n1: dx n1 vbz j; cs pp-f n1, cc j-jn d j-jn cc j-jn n2, av xx pp-f n1.
(10) sermon (DIV1)
408
Page 287
3919
So perhaps you bring hither Vialls to receiue this B•lme of Grace, and cary them away full,
So perhaps you bring hither Vials to receive this B•lme of Grace, and carry them away full,
av av pn22 vvb av n2 pc-acp vvi d j-jn pp-f n1, cc vvi pno32 av j,
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408
Page 288
3920
but onely full of winde, a vast, incircumscrib'd, and swimming knowledge is in some a motion, a notion, a meere implicite and confused tenencie of many things;
but only full of wind, a vast, incircumscribed, and swimming knowledge is in Some a motion, a notion, a mere implicit and confused tenencie of many things;
cc-acp av-j j pp-f n1, dt j, j, cc vvg n1 vbz p-acp d dt n1, dt n1, dt j j cc j-vvn n1 pp-f d n2;
(10) sermon (DIV1)
408
Page 288
3921
which lye like Corne, loose on the floore of their braines.
which lie like Corn, lose on the floor of their brains.
r-crq vvb av-j n1, vvb p-acp dt n1 pp-f po32 n2.
(10) sermon (DIV1)
408
Page 288
3922
How rar• is it to see a Viall carried from the Church full of Balme, a Conscience of Grace ▪ I know there are many names in our Sard•: I speake not to disharten any, but to encourage all.
How rar• is it to see a Vial carried from the Church full of Balm, a Conscience of Grace ▪ I know there Are many names in our Sard•: I speak not to dishearten any, but to encourage all.
q-crq n1 vbz pn31 pc-acp vvi dt n1 vvn p-acp dt n1 j pp-f n1, dt n1 pp-f vvb ▪ pns11 vvb pc-acp vbr d n2 p-acp po12 np1: pns11 vvb xx pc-acp vvi d, cc-acp pc-acp vvi d.
(10) sermon (DIV1)
408
Page 288
3923
Onely would to God, we would shew lesse, and doe more, of goodnesse. Yet shew freely, if you doe godly.
Only would to God, we would show less, and do more, of Goodness. Yet show freely, if you do godly.
av-j vmd p-acp np1, pns12 vmd vvi av-dc, cc vdb av-dc, pp-f n1. av vvb av-j, cs pn22 vdb j.
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408
Page 288
3924
I reprehend not shewing, but not doing. Wee preach not to your flesh, but to your spirits:
I reprehend not showing, but not doing. we preach not to your Flesh, but to your spirits:
pns11 vvb xx vvg, cc-acp xx vdg. pns12 vvb xx p-acp po22 n1, cc-acp p-acp po22 n2:
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408
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3925
neither is this Balme for the eare, but for the soule.
neither is this Balm for the ear, but for the soul.
av-dx vbz d n1 p-acp dt n1, cc-acp p-acp dt n1.
(10) sermon (DIV1)
408
Page 288
3926
Therefore I summe vp this obseruation with a Father. Quantum vas fidei capacis afferimus, tantum gratiae inundantis haurimus:
Therefore I sum up this observation with a Father. Quantum vas fidei capacis afferimus, Tantum Gratiae inundantis haurimus:
av pns11 n1 p-acp d n1 p-acp dt n1. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(10) sermon (DIV1)
408
Page 288
3927
Looke, how capacious a vessell of Faith wee bring with vs to the Temple, so much of this gracious and flowing Balme of life we receiue.
Look, how capacious a vessel of Faith we bring with us to the Temple, so much of this gracious and flowing Balm of life we receive.
vvb, c-crq j dt n1 pp-f n1 pns12 vvb p-acp pno12 p-acp dt n1, av d pp-f d j cc j-vvg n1 pp-f n1 pns12 vvb.
(10) sermon (DIV1)
408
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3928
Consider that this Balme is animae languentis medicina, the Phisicke for a sicke soule. Come to it, like Patients, that desire to be cured.
Consider that this Balm is Spirits languentis medicina, the Physic for a sick soul. Come to it, like Patients, that desire to be cured.
np1 cst d n1 vbz fw-la fw-la fw-la, dt n1 p-acp dt j n1. np1 p-acp pn31, av-j n2, cst vvb pc-acp vbi vvn.
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408
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3929
Quidam veniunt vt noua per quirant, & haec curiositas est, quidam vt sciantur, & haec vanitas est: Quidam veniunt vt noua per quirant, & haec curiositas est, quidam vt sciantur, & haec vanitas est:
fw-la fw-la fw-la fw-la fw-la n1, cc fw-la fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la:
(10) sermon (DIV1)
408
Page 288
3930
They abuse this word, that search it onely for newes, and this is curiositie; or to get themselues a name, and this is vanitie:
They abuse this word, that search it only for news, and this is curiosity; or to get themselves a name, and this is vanity:
pns32 vvb d n1, cst vvb pn31 av-j p-acp n1, cc d vbz n1; cc pc-acp vvi px32 dt n1, cc d vbz n1:
(10) sermon (DIV1)
408
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3931
or to sell the truth, and this is Simonie: or to iest on it, and this is Epicurisme:
or to fell the truth, and this is Simony: or to jest on it, and this is Epicurism:
cc pc-acp vvi dt n1, cc d vbz n1: cc pc-acp vvi p-acp pn31, cc d vbz n1:
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408
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3932
or to confute it, and this is Atheisme.
or to confute it, and this is Atheism.
cc pc-acp vvi pn31, cc d vbz n1.
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408
Page 288
3933
You doe well condemne, first, them that preferre Machiauell to Moses; Ismaels scoffes to Ieremies teares;
You do well condemn, First, them that prefer Machiavelli to Moses; Ishmaels scoffs to Jeremiahs tears;
pn22 vdb av vvi, ord, pno32 d vvi np1 p-acp np1; npg1 n2 p-acp np1 n2;
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409
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3934
Iericho to Ierusalem, the tower of Babell to the gates of Bethell : or secondly, those that put away the Ministry as a superfluous Office;Jericho to Ierusalem, the tower of Babel to the gates of Bethell: or secondly, those that put away the Ministry as a superfluous Office;
np1 p-acp np1, dt n1 pp-f np1 p-acp dt n2 pp-f np1: cc ord, d cst vvd av dt n1 p-acp dt j n1;
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3935
and thinke they know inough to saue themselues. Dux ero, miles ero, duce me, •e milite solus Bella geram.
and think they know enough to save themselves. Dux Ero, miles Ero, duce me, •e Milit solus Bella geram.
cc vvb pns32 vvi av-d pc-acp vvi px32. np1 fw-la, n2 fw-la, fw-la pno11, j n1 fw-la fw-la n1.
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409
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3936
They will be their owne captaines and their owne souldiours, and without calling the assistance of man or Angell, Prophet or Apostle, they will band• with the Diuell and all his army, hand to hand:
They will be their own Captains and their own Soldiers, and without calling the assistance of man or Angel, Prophet or Apostle, they will band• with the devil and all his army, hand to hand:
pns32 vmb vbi po32 d n2 cc po32 d n2, cc p-acp vvg dt n1 pp-f n1 cc n1, n1 cc np1, pns32 vmb n1 p-acp dt n1 cc d po31 n1, n1 p-acp n1:
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410
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3937
or thirdly, those that, like the Collier, dance in a circular measure, and hang all their Faith on the hookes of others beliefe:
or Thirdly, those that, like the Collier, dance in a circular measure, and hang all their Faith on the hooks of Others belief:
cc ord, d d, av-j dt n1, vvb p-acp dt j-jn n1, cc vvb d po32 n1 p-acp dt n2 pp-f n2-jn n1:
(10) sermon (DIV1)
410
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3938
exercising all their religion by an exorcising Masse:
exercising all their Religion by an exorcising Mass:
vvg d po32 n1 p-acp dt vvg n1:
(10) sermon (DIV1)
410
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3939
whiles they count the Old and New Testaments bookes of controuersie, and that it is peremptory sacriledge to meddle with the scriptures.
while they count the Old and New Testaments books of controversy, and that it is peremptory sacrilege to meddle with the Scriptures.
cs pns32 vvb dt j cc j n2 n2 pp-f n1, cc cst pn31 vbz j n1 pc-acp vvi p-acp dt n2.
(10) sermon (DIV1)
410
Page 289
3940
You doe well to abhorre these dotages: but still looke, that all be well at home. Loue the Word ; and that with an appetite.
You do well to abhor these dotages: but still look, that all be well At home. Love the Word; and that with an appetite.
pn22 vdb av pc-acp vvi d n2: cc-acp av vvb, cst d vbb av p-acp n1-an. n1 dt n1; cc cst p-acp dt n1.
(10) sermon (DIV1)
410
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3941
Beati esurientes: Blessed are they th•t hunger and thirst after righteousnesse, for they shall be satisfied. Beati Esurientes: Blessed Are they th•t hunger and thirst After righteousness, for they shall be satisfied.
np1 n2: vvn vbr pns32 j n1 cc n1 p-acp n1, c-acp pns32 vmb vbi vvn.
(10) sermon (DIV1)
410
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3942
But as you haue loue to it, so liue by it. Non scholae, sed vitae discendum:
But as you have love to it, so live by it. Non School, sed vitae discendum:
p-acp c-acp pn22 vhb n1 p-acp pn31, av vvb p-acp pn31. fw-fr fw-la, fw-la fw-la fw-la:
(10) sermon (DIV1)
410
Page 289
3943
Wee learne, not onely to know good, but to liue well, Audiatis vt sciatis (saith Saint Bernard) sciatis vt aedi•icemini, et hoc integritas est:
we Learn, not only to know good, but to live well, Audiatis vt Scitatis (Says Saint Bernard) Scitatis vt aedi•icemini, et hoc integritas est:
pns12 vvb, xx av-j pc-acp vvi j, cc-acp pc-acp vvi av, np1 fw-la fw-la (vvz n1 np1) fw-la fw-la fw-la, fw-la fw-la fw-la fw-la:
(10) sermon (DIV1)
410
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3944
vt aedisicetis, et hoc Charitas est. Heare to know, know to edifie your selues; this is integritie: to edifie others; this is Charitie.vt aedisicetis, et hoc Charitas est. Hear to know, know to edify your selves; this is integrity: to edify Others; this is Charity.
fw-la fw-la, fw-la fw-la fw-la fw-la. vvb pc-acp vvi, vvb pc-acp vvi po22 n2; d vbz n1: pc-acp vvi n2-jn; d vbz n1.
(10) sermon (DIV1)
410
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3945
Bring then to this Balme, vialls of sinceritie, not of hypocrisie; least God fill them with the vialls of his indignation.
Bring then to this Balm, vials of sincerity, not of hypocrisy; lest God fill them with the vials of his Indignation.
vvb av p-acp d n1, n2 pp-f n1, xx pp-f n1; cs np1 vvb pno32 p-acp dt n2 pp-f po31 n1.
(10) sermon (DIV1)
410
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3946
It is not enough to haue eares, but eares to heare. Idle Auditours are like Idoll Gods, which haue members not for vse but shew:
It is not enough to have ears, but ears to hear. Idle Auditors Are like Idol God's, which have members not for use but show:
pn31 vbz xx av-d pc-acp vhi n2, cc-acp n2 pc-acp vvi. j n2 vbr av-j n1 n2, r-crq vhb n2 xx p-acp n1 p-acp n1:
(10) sermon (DIV1)
410
Page 289
3947
like glasse w•ndowes vpon stone-walls, to giue ornament, not to receiue light. 5. The Balsame tree was graunted sometimes to one onely people, Iudea ; as Pliny testifies.
like glass w•ndowes upon stonewalls, to give ornament, not to receive Light. 5. The Balsam tree was granted sometime to one only people, Iudea; as pliny Testifies.
av-j n1 n2 p-acp n2, pc-acp vvi n1, xx pc-acp vvi n1. crd dt n1 n1 vbds vvn av p-acp crd j n1, np1; c-acp np1 vvz.
(10) sermon (DIV1)
410
Page 289
3948
It was thence deriued to other Nations.
It was thence derived to other nations.
pn31 vbds av vvn p-acp j-jn n2.
(10) sermon (DIV1)
411
Page 289
3949
Who, that is a Christian, doth not know and confesse the appropriation of this spirituall Balme, once to that onely Nation? He sheweth his word vnto Iacob;
Who, that is a Christian, does not know and confess the appropriation of this spiritual Balm, once to that only nation? He shows his word unto Iacob;
q-crq, d vbz dt njp, vdz xx vvi cc vvi dt n1 pp-f d j n1, a-acp p-acp cst j n1? pns31 vvz po31 n1 p-acp np1;
(10) sermon (DIV1)
411
Page 289
3950
his statutes and his iudgements vnto Israel. Hee hath not dealt so with any Nation: and as for his Iudgements, they haue not knowne them. his statutes and his Judgments unto Israel. He hath not dealt so with any nation: and as for his Judgments, they have not known them.
po31 n2 cc po31 n2 p-acp np1. pns31 vhz xx vvn av p-acp d n1: cc c-acp p-acp po31 n2, pns32 vhb xx vvn pno32.
(10) sermon (DIV1)
411
Page 290
3951
Now, as their earthly Balme was by their ciuill Merchants transported to other Nations:
Now, as their earthly Balm was by their civil Merchant's transported to other nations:
av, c-acp po32 j n1 vbds p-acp po32 j n2 vvn p-acp j-jn n2:
(10) sermon (DIV1)
411
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3952
so when this heauenly Balme was giuen to any Gentile, a Merchant of their owne, a Prophet of Israel, carried it.
so when this heavenly Balm was given to any Gentile, a Merchant of their own, a Prophet of Israel, carried it.
av c-crq d j n1 vbds vvn p-acp d j, dt n1 pp-f po32 d, dt n1 pp-f np1, vvd pn31.
(10) sermon (DIV1)
411
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3953
Niniueh could not haue it without a Ionas. Nor Babilon without some Daniels. And though Paul and the Apostles had a Commission from Christ, to preach the Gospell to all Nations, yet obserue how they take their leaue of the Iewes. It was necessary that the word of God should first haue beene spoken to you ▪ but seeing you put it from you, Nineveh could not have it without a Ionas. Nor Babylon without Some Daniel's. And though Paul and the Apostles had a Commission from christ, to preach the Gospel to all nations, yet observe how they take their leave of the Iewes. It was necessary that the word of God should First have been spoken to you ▪ but seeing you put it from you,
np1 vmd xx vhi pn31 p-acp dt np1. ccx np1 p-acp d np1. cc cs np1 cc dt n2 vhd dt n1 p-acp np1, pc-acp vvi dt n1 p-acp d n2, av vvb c-crq pns32 vvb po32 n1 pp-f dt np2. pn31 vbds j cst dt n1 pp-f np1 vmd ord vhb vbn vvn p-acp pn22 ▪ p-acp vvg pn22 vvd pn31 p-acp pn22,
(10) sermon (DIV1)
411
Page 290
3954
and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. Other Lands might bragge of their naturall and nationall benefits:and judge your selves unworthy of everlasting life, lo, we turn to the Gentiles. Other Lands might brag of their natural and national benefits:
cc vvb po22 n2 j pp-f j n1, uh, pns12 vvb p-acp dt n2-j. j-jn n2 vmd vvi pp-f po32 j cc j n2:
(10) sermon (DIV1)
411
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3955
onely Iury of both the Balmes. Non omnis fert omnia tellus. Nihil est ex omni parte beatum. India mittit ebur: molles dant thura Sabai:
only Jury of both the Balms. Non omnis fert omnia tellus. Nihil est ex omni parte Beatum. India Sends Ebur: molles daunt Thura Sabai:
av-j n1 pp-f d dt n2. np1 fw-la fw-la fw-la fw-la. fw-la fw-la fw-la fw-la fw-la fw-la. np1 fw-fr fw-la: n2 vvi fw-la fw-la:
(10) sermon (DIV1)
411
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3956
Tota { que } thuriferis Panchaia diues arenis.
Tota { que } thuriferis Panchaia dives arenis.
np1 { fw-fr } fw-la np1 vvz fw-la.
(10) sermon (DIV1)
411
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3957
Hiram had store of Timber, Moab of Sheepe, Ophir was famous for gold, Chittim for Iuorie, Basan for Oakes, Lebanon for Cedars;Hiram had store of Timber, Moab of Sheep, Ophir was famous for gold, Chittim for Ivory, Basan for oaks, Lebanon for Cedars;
np1 vhd n1 pp-f n1, np1 pp-f n1, np1 vbds j p-acp n1, np1 p-acp n1, np1 p-acp np1, np1 p-acp n2;
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412
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3958
Flascon had the best Wines, Athens the best Honey, Persia the best Oyle, Babilon the best Corne, Tyr• the best Purple, Tharsis the best Ships:Flask had the best Wines, Athens the best Honey, Persiam the best Oil, Babylon the best Corn, Tyr• the best Purple, Tharsis the best Ships:
np1 vhd dt js n2, np1 dt js n1, np1 dt js n1, np1 dt js n1, np1 dt js j-jn, np1 dt js n2:
(10) sermon (DIV1)
412
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3959
the West Indies for Gold, the East for Spices:
the West Indies for Gold, the East for Spices:
dt n1 np1 p-acp n1, dt n1 p-acp n2:
(10) sermon (DIV1)
412
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3960
but of all, Iury bore the Palme, for bearing the Balme. Such grace had Israel for the temporall, much more for the spirituall Balme :
but of all, Jury boar the Palm, for bearing the Balm. Such grace had Israel for the temporal, much more for the spiritual Balm:
cc-acp pp-f d, n1 vvd dt n1, p-acp vvg dt n1. d n1 vhd np1 p-acp dt j, av-d av-dc p-acp dt j n1:
(10) sermon (DIV1)
412
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3961
that all Nations might make low courtesie to her, as the Queene of the Prouinces, and be beholding to her,
that all nations might make low courtesy to her, as the Queen of the Provinces, and be beholding to her,
cst d n2 vmd vvi j n1 p-acp pno31, c-acp dt n1 pp-f dt n2, cc vbi vvg p-acp pno31,
(10) sermon (DIV1)
412
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3962
for the crummes that fell from her Table;
for the crumbs that fell from her Table;
p-acp dt n2 cst vvd p-acp po31 n1;
(10) sermon (DIV1)
412
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3963
as the Syrophaenician desired of Christ. Yet shee, that transcended all in her blessings, de•cended lower then all in her disobedience.
as the Syrophoenician desired of christ. Yet she, that transcended all in her blessings, de•cended lower then all in her disobedience.
c-acp dt np1 vvd pp-f np1. av pns31, cst vvd d p-acp po31 n2, vvn av-jc cs d p-acp po31 n1.
(10) sermon (DIV1)
412
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3964
And as she lift vp her head, and gloried in her speciall priuiledges; so she might hang downe her head for shame at her speciall wickednesses.
And as she lift up her head, and gloried in her special privileges; so she might hang down her head for shame At her special Wickednesses.
cc c-acp pns31 vvd a-acp po31 n1, cc vvd p-acp po31 j n2; av pns31 vmd vvi a-acp po31 n1 p-acp n1 p-acp po31 j n2.
(10) sermon (DIV1)
412
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3965
For it is obserued, that there are sinnes adherent to Nations, proper, peculiar, genuine, as their flesh cleaueth to their bones.
For it is observed, that there Are Sins adherent to nations, proper, peculiar, genuine, as their Flesh cleaveth to their bones.
p-acp pn31 vbz vvn, cst a-acp vbr n2 j p-acp n2, j, j, j, c-acp po32 n1 vvz p-acp po32 n2.
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3966
That as for the climate of Heauen, their bodies differ; so for the custome of their liues, their dispositions vary from others.
That as for the climate of Heaven, their bodies differ; so for the custom of their lives, their dispositions vary from Others.
cst c-acp p-acp dt n1 pp-f n1, po32 n2 vvi; av p-acp dt n1 pp-f po32 n2, po32 n2 vvi p-acp n2-jn.
(10) sermon (DIV1)
413
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3967
So that many Countries are more dangerous, either for sinnes or calamities. For of necessitie, they that liue among them must either imitate them and doe ill,
So that many Countries Are more dangerous, either for Sins or calamities. For of necessity, they that live among them must either imitate them and do ill,
av cst d n2 vbr av-dc j, av-d p-acp n2 cc n2. p-acp pp-f n1, pns32 d vvb p-acp pno32 vmb av-d vvi pno32 cc vdb av-jn,
(10) sermon (DIV1)
413
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3968
or hate them and suffer ill: since amicitae pares aut quarunt aut faciunt ; cohabitation of place seekes or makes coaptation of manners.
or hate them and suffer ill: since amicitae pares Or quarunt Or faciunt; cohabitation of place seeks or makes coaptation of manners.
cc vvb pno32 cc vvi j-jn: c-acp fw-la fw-la fw-la fw-la fw-la fw-la; n1 pp-f n1 vvz cc vvz n1 pp-f n2.
(10) sermon (DIV1)
413
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3969
S. Paul notes the Cretians for Lyers: S. Luke the Athenians for newes inquirers and bearers.
S. Paul notes the Cretians for Liars: S. Lycia the Athenians for news Inquirers and bearer.
np1 np1 n2 dt njp2 p-acp n2: zz av dt np1 p-acp n1 n2 cc n2.
(10) sermon (DIV1)
413
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3970
The Graecians were noted for light: the Parthians for fearefull: the Sodomites for Gluttons ;
The Greeks were noted for Light: the Parthians for fearful: the Sodomites for Gluttons;
dt njp2 vbdr vvn p-acp j: dt njp2 p-acp j: dt n2 p-acp n2;
(10) sermon (DIV1)
413
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3971
like as England (God saue the sample) hath now suppled, lythed, and stretched their throates.
like as England (God save the sample) hath now suppled, lythed, and stretched their throats.
av-j c-acp np1 (np1 vvb dt n1) vhz av vvn, vvn, cc vvd po32 n2.
(10) sermon (DIV1)
413
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3972
If we should gather Sinnes to their particular Centers, wee would appoint Pride to Spaine, Lust to France, Poysoning to Italie, Drunkennesse to Germanie, Epicurisme to England. Now it was Israels wickednesse and wretchednesse, that they fell to Idolatrie. Not that other Nations were not Idolaters,
If we should gather Sinnes to their particular Centers, we would appoint Pride to Spain, Lust to France, Poisoning to Italy, drunkenness to Germany, Epicurism to England. Now it was Israel's wickedness and wretchedness, that they fell to Idolatry. Not that other nations were not Idolaters,
cs pns12 vmd vvi zz p-acp po32 j n2, pns12 vmd vvi n1 p-acp np1, n1 p-acp np1, vvg p-acp np1, n1 p-acp np1, n1 p-acp np1. av pn31 vbds npg1 n1 cc n1, cst pns32 vvd p-acp n1. xx d j-jn n2 vbdr xx n2,
(10) sermon (DIV1)
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3973
but Israels vilest, because they alone were taught the true worship of God.
but Israel's Vilest, Because they alone were taught the true worship of God.
cc-acp npg1 js, c-acp pns32 av-j vbdr vvn dt j n1 pp-f np1.
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Iosephus holds, that the Iewes were the best Souldiours of the world, both for abillitie of body,Iosephus holds, that the Iewes were the best Soldiers of the world, both for ability of body,
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and agillitie of minde, in strength, in stratagem. Diuers people are now excellent fighters one speciall and singular way.
and agility of mind, in strength, in stratagem. Diverse people Are now excellent fighters one special and singular Way.
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The Romanes fight well in their Councels, I had almost said Fence-schooles: the Italians in their Shops: the Spaniards in their Ships: the French-men in a hold: the Scot with his Launce:
The Romans fight well in their Counsels, I had almost said Fence-schools: the Italians in their Shops: the Spanish in their Ships: the Frenchmen in a hold: the Scot with his Lance:
dt njp2 vvi av p-acp po32 n2, pns11 vhd av vvn n2: dt np1 p-acp po32 n2: dt np1 p-acp po32 n2: dt np2 p-acp dt n1: dt n1 p-acp po31 n1:
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the Irish-man on foote, with his Dart. But the Iewes were (saith Iosephus ) euery way expert. Alas;
the Irish-man on foot, with his Dart. But the Iewes were (Says Iosephus) every Way expert. Alas;
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their victorie came not from their owne strength: the Lord fought for them. So one of them cha•eth ten of his enemies, a hundreth chase a thousand.
their victory Come not from their own strength: the Lord fought for them. So one of them cha•eth ten of his enemies, a Hundredth chase a thousand.
po32 n1 vvd xx p-acp po32 d n1: dt n1 vvd p-acp pno32. av crd pp-f pno32 n2 crd pp-f po31 n2, dt ord n1 dt crd.
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They had the shield of Gods protection, the sword of his spirit, the word of God: defence and offence against their carnall and spirituall enemies:
They had the shield of God's protection, the sword of his Spirit, the word of God: defence and offence against their carnal and spiritual enemies:
pns32 vhd dt vvb pp-f npg1 n1, dt n1 pp-f po31 n1, dt n1 pp-f np1: n1 cc n1 p-acp po32 j cc j n2:
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And if euer they receiued wound to their flesh or spirits, they had heere both the soueraine Balmes to cure them. But alas!
And if ever they received wound to their Flesh or spirits, they had Here both the sovereign Balms to cure them. But alas!
cc cs av pns32 vvd n1 p-acp po32 n1 cc n2, pns32 vhd av av-d dt j-jn n2 pc-acp vvi pno32. p-acp uh!
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they that were so euery-way-blessed, lost all by loosing their Balme, and treading it vnder feet.
they that were so euery-way-blessed, lost all by losing their Balm, and treading it under feet.
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For this cause their Balme is giuen to vs: their auersion, their euersion is our conuersion.
For this cause their Balm is given to us: their aversion, their eversion is our conversion.
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They were Gods V•ne, but they lost their sweetnesse. They vvere Gods Oliues, but they lost their fatnesse.
They were God's V•ne, but they lost their sweetness. They were God's Olive, but they lost their fatness.
pns32 vbdr npg1 n1, p-acp pns32 vvd po32 n1. pns32 vbdr n2 n2, p-acp pns32 vvd po32 n1.
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Therefore God tooke away his Balme.
Therefore God took away his Balm.
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6. Pliny affirmes, that euen when the Bal•ame tree grew onely in Iury, yet it was not growing commonly in the Land,
6. pliny affirms, that even when the Bal•ame tree grew only in Jury, yet it was not growing commonly in the Land,
crd np1 vvz, cst av c-crq dt vvd n1 vvd av-j p-acp n1, av pn31 vbds xx vvg av-j p-acp dt n1,
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as other trees either for Timber, Fruit, or Medicine; but onely in the Kings Garden. The prepared Iuyce, or Opobal•amum, was communicated to their wants;
as other trees either for Timber, Fruit, or Medicine; but only in the Kings Garden. The prepared Juice, or Opobal•amum, was communicated to their Wants;
c-acp j-jn n2 av-d p-acp n1, n1, cc n1; cc-acp av-j p-acp dt n2 n1. dt j-vvn n1, cc np1, vbds vvn p-acp po32 n2;
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but the Trees stoode not in a Subiects Orchard. He saith further, that it grew in two Orchyards of the Kings;
but the Trees stood not in a Subjects Orchard. He Says further, that it grew in two Orchards of the Kings;
cc-acp dt n2 vvd xx p-acp dt ng2-jn n1. pns31 vvz av-jc, cst pn31 vvd p-acp crd n2 pp-f dt n2;
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whereof the greater was of twentie dayes aring.
whereof the greater was of twentie days aring.
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I force no greater credite to this, then you will willingly giue it; (which yet is not improbable) but this I build on, and propound for truth:
I force no greater credit to this, then you will willingly give it; (which yet is not improbable) but this I built on, and propound for truth:
pns11 vvb dx jc n1 p-acp d, cs pn22 vmb av-j vvi pn31; (r-crq av vbz xx j) cc-acp d pns11 vvb a-acp, cc vvi p-acp n1:
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that this spirituall Balme growes onely in the Garden of the King of Heauen.
that this spiritual Balm grows only in the Garden of the King of Heaven.
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To him that ouercommeth, will I giue to •ate of the tree of life, which is in the midst of the Paradise of God. To him that Overcometh, will I give to •ate of the tree of life, which is in the midst of the Paradise of God.
p-acp pno31 cst vvz, vmb pns11 vvi p-acp n1 pp-f dt n1 pp-f n1, r-crq vbz p-acp dt n1 pp-f dt n1 pp-f np1.
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It growes in the Paradise or heauenly Orchard of God. The roote of it is in Heauen:
It grows in the Paradise or heavenly Orchard of God. The root of it is in Heaven:
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there sits that holy tree, at the right hand of his Father.
there sits that holy tree, At the right hand of his Father.
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His fruit, his seed, his Balme he sends downe to vs, written by his Prophets and Apostles, read and preached by his Ministers.
His fruit, his seed, his Balm he sends down to us, written by his prophets and Apostles, read and preached by his Ministers.
po31 n1, po31 n1, po31 n1 pns31 vvz a-acp p-acp pno12, vvn p-acp po31 n2 cc n2, vvn cc vvn p-acp po31 n2.
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Mahomet would challenge this Balme to grow in his Garden, and bids vs search for it in his Alchoran. The Apostate Iewes affirme it to grow in their Sinagogue,Mahomet would challenge this Balm to grow in his Garden, and bids us search for it in his Alcoran. The Apostate Iewes affirm it to grow in their Synagogue,
np1 vmd vvi d n1 pc-acp vvi p-acp po31 n1, cc vvz pno12 vvi p-acp pn31 p-acp po31 np1. dt n1 npg1 vvb pn31 pc-acp vvi p-acp po32 n1,
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and point vs to the Talmud. The Russian or Muscouitish turne vs ouer to their Nicol•itan Font ;
and point us to the Talmud. The Russian or Muscovitish turn us over to their Nicol•itan Font;
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and bid vs diue for it there.
and bid us dive for it there.
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The Pope pluckes vs by the sleeue, (as a Trades-man that would faine take our money) and tells vs, that he onely hath the Balme, and shewes vs his Masse - booke.
The Pope plucks us by the sleeve, (as a Tradesman that would feign take our money) and tells us, that he only hath the Balm, and shows us his Mass - book.
dt n1 vvz pno12 p-acp dt n1, (c-acp dt n1 cst vmd av-j vvi po12 n1) cc vvz pno12, cst pns31 av-j vhz dt n1, cc vvz pno12 po31 n1 - n1.
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If we suspect it there, hee warrants the vertue from a generall Councell. If it doth not yet smell well, he affirmes, (not without menacing damnation to our mistrust, that it is euen (in scrinio pectoris sui) in the closet of his owne breast; who cannot erre.
If we suspect it there, he warrants the virtue from a general Council. If it does not yet smell well, he affirms, (not without menacing damnation to our mistrust, that it is even (in scrinio Heart sui) in the closet of his own breast; who cannot err.
cs pns12 vvb pn31 a-acp, pns31 vvz dt n1 p-acp dt j n1. cs pn31 vdz xx av vvi av, pns31 vvz, (xx p-acp j-vvg n1 p-acp po12 n1, cst pn31 vbz j (p-acp fw-la fw-la fw-la) p-acp dt n1 pp-f po31 d n1; r-crq vmbx vvi.
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Tut, saith he, as it growes in Gods Garden simply, it may poyson you. As if it were dangerous to be medled withall, till he had plaid the Apothecarie,
Tut, Says he, as it grows in God's Garden simply, it may poison you. As if it were dangerous to be meddled withal, till he had played the Apothecary,
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and adulterated it with his owne sophistication. Indeede, he makes it sweet, by his fayning it;
and adulterated it with his own sophistication. Indeed, he makes it sweet, by his feigning it;
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and therefore his Shop wants not Customers.
and Therefore his Shop Wants not Customers.
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But it is deere, when Gods is cheape, saith the Prophet. Buy it without money, without price.
But it is deer, when God's is cheap, Says the Prophet. Buy it without money, without price.
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Wherefore doe you spend money? &c. Well:Wherefore do you spend money? etc. Well:
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it can grow in one onely Garden, and that is Gods. There is but one truth. On• Lord, one Faith, one Baptisme, &c. Euen they that haue held the greatest falshoods, hold that there is but one truth. Nay, most will confesse, that this Balsame tree is onely in Gods Garden;
it can grow in one only Garden, and that is God's There is but one truth. On• Lord, one Faith, one Baptism, etc. Even they that have held the greatest falsehoods, hold that there is but one truth. Nay, most will confess, that this Balsam tree is only in God's Garden;
pn31 vmb vvi p-acp crd j n1, cc d vbz n2 pc-acp vbz cc-acp crd n1. np1 n1, crd n1, crd n1, av av pns32 cst vhb vvn dt js n2, vvb cst pc-acp vbz cc-acp crd n1. uh, ds n1 vvi, cst d n1 n1 vbz av-j p-acp n2 n1;
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but they presume to temper the Balme at their owne pleasure, and vvill not minister it to the world,
but they presume to temper the Balm At their own pleasure, and will not minister it to the world,
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except their owne fansie hath compounded it, confounded it, with their impure mixtures. No false Religion, no fundamentall Heresie, but giue God the appropriation of the Balme ;
except their own fancy hath compounded it, confounded it, with their impure mixtures. No false Religion, no fundamental Heresy, but give God the appropriation of the Balm;
c-acp po32 d n1 vhz vvn pn31, vvd pn31, p-acp po32 j n2. uh-dx j n1, dx j n1, cc-acp vvb np1 dt n1 pp-f dt n1;
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but they take to themselues the ministration, the adulteration of it. So in effect, they either arrogate the Balme to themselues;
but they take to themselves the ministration, the adulteration of it. So in Effect, they either arrogate the Balm to themselves;
cc-acp pns32 vvb p-acp px32 dt n1, dt n1 pp-f pn31. av p-acp n1, pns32 d vvi dt n1 p-acp px32;
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or take it out of Gods Garden (as it were, whither he will or no) to plant it in their owne.
or take it out of God's Garden (as it were, whither he will or not) to plant it in their own.
cc vvb pn31 av pp-f n2 n1 (c-acp pn31 vbdr, c-crq pns31 vmb cc xx) pc-acp vvi pn31 p-acp po32 d.
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So they bragge euery one of this Balme. But who will not suspect the Wares out of a knowne Couseners Shop? It is vnlawfull and wicked, to offer to Gods Church, Balsamum v•l alterum, velidem alteratum, either another Balme, or after another fashion, then he appoints.
So they brag every one of this Balm. But who will not suspect the Wares out of a known Cozeners Shop? It is unlawful and wicked, to offer to God's Church, Balsamum v•l alterum, velidem alteratum, either Another Balm, or After Another fashion, then he appoints.
av pns32 vvi d crd pp-f d n1. cc-acp q-crq vmb xx vvi dt n2 av pp-f dt j-vvn n2 n1? pn31 vbz j cc j, pc-acp vvi p-acp npg1 n1, n1 fw-la fw-la, fw-la fw-la, d j-jn n1, cc p-acp j-jn n1, cs pns31 vvz.
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But as Clusius writes of new Balmes, Peruvianum et Balsamum de Tolu, from Peru and Tolu ;
But as Clusius writes of new Balms, Peruvianum et Balsamum de Tolu, from Peru and Tolu;
cc-acp p-acp np1 vvz pp-f j n2, np1 fw-fr n1 fw-fr fw-la, p-acp np1 cc fw-la;
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so demonstration is made vs of new Balmes ; some rather Logicall, then Theologicall. Germanie knowes my meaning.
so demonstration is made us of new Balms; Some rather Logical, then Theological. Germany knows my meaning.
av n1 vbz vvn pno12 pp-f j n2; d av j, av j. np1 vvz po11 n1.
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Others produce vs Balmes of Piety, made vp with Pollicie:
Others produce us Balms of Piety, made up with Policy:
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the coate of Religion put vpon the backe of State. Where there may be some Balme, but it is so mixed, that it is marred.
the coat of Religion put upon the back of State. Where there may be Some Balm, but it is so mixed, that it is marred.
dt n1 pp-f n1 vvn p-acp dt n1 pp-f n1. c-crq a-acp vmb vbi d n1, p-acp pn31 vbz av vvn, cst pn31 vbz vvn.
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For to a scruple of that, they put in whole ounces of other ingredients:
For to a scruple of that, they put in Whole ounces of other ingredients:
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an ounce of Oleum vulpinu•, Foxe-like subtiltie, as much oleum viperis, poysonable opinion, and no lesse oleum tartari, &c. A whole pound of pollicie,
an ounce of Oleum vulpinu•, Foxlike subtlety, as much oleum viperis, poisonable opinion, and no less oleum tartari, etc. A Whole pound of policy,
dt n1 pp-f np1 n1, j n1, c-acp d fw-la fw-la, j n1, cc dx dc fw-la fw-la, av dt j-jn n1 pp-f n1,
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an arme-full of stinking weedes, friuolous and superstitious Reliques:
an armful of stinking weeds, frivolous and superstitious Relics:
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all these are put to a poore dramme or scruple of Balme. Nay, and all these shall be dash'd and slubberd together by a Masse-Priest, an idle and vnskilfull Apothecarie.
all these Are put to a poor dram or scruple of Balm. Nay, and all these shall be dashed and slubberd together by a Masse-Priest, an idle and unskilful Apothecary.
d d vbr vvn p-acp dt j n1 cc n1 pp-f n1. uh, cc d d vmb vbi vvn cc vvn av p-acp dt n1, dt j cc j n1.
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And when any conscience is knowne sore, by auricular Confession, it shall haue a plaister of this stuffe.
And when any conscience is known soar, by auricular Confessi, it shall have a plaster of this stuff.
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Perhaps this is that they call their Holy-oyle, which is said to heale the sicke body, if it recouers;
Perhaps this is that they call their Holy-oyle, which is said to heal the sick body, if it recovers;
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or at least to cure the soule of her sinnes;
or At least to cure the soul of her Sins;
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at least, of so many, as may keepe a man from Hell, and put him into Purgatorie:
At least, of so many, as may keep a man from Hell, and put him into Purgatory:
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where he shall haue house-roome and fire-wood free;
where he shall have houseroom and firewood free;
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till the Pope with soule-Masses and merits can get him a plat of ground in Heauen, to build a house on.
till the Pope with soule-Masses and merits can get him a plate of ground in Heaven, to built a house on.
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How shamefull is it to match their oyle with Gods Balme? to kneele to it as God, to ascribe euents to it, which God workes, (and to helpe the glory of it) to call those workes miracles;
How shameful is it to match their oil with God's Balm? to kneel to it as God, to ascribe events to it, which God works, (and to help the glory of it) to call those works Miracles;
q-crq j vbz pn31 pc-acp vvi po32 n1 p-acp npg1 n1? pc-acp vvi p-acp pn31 c-acp np1, pc-acp vvi n2 p-acp pn31, r-crq np1 vvz, (cc pc-acp vvi dt n1 pp-f pn31) pc-acp vvi d n2 n2;
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whereas they might finde fitter vse for it, about their boots.
whereas they might find fitter use for it, about their boots.
cs pns32 vmd vvi jc n1 p-acp pn31, p-acp po32 n2.
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Though it be newly inuented, and euery day more sophisticate then other, yet they make their Patients belieue, that it is auncient,
Though it be newly invented, and every day more sophisticate then other, yet they make their Patients believe, that it is ancient,
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and deriued from holy Scriptures: and enter the lists with the Champions of Gods truth, to maintaine the puritie and antiquitie of it.
and derived from holy Scriptures: and enter the lists with the Champions of God's truth, to maintain the purity and antiquity of it.
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A great while they kept (Gods Balme ) the word wholly from the people:
A great while they kept (God's Balm) the word wholly from the people:
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now, because the cursings of the people haue a little pierced their soules, for ingrossing this Balme, and denying i• to their sores;
now, Because the cursings of the people have a little pierced their Souls, for engrossing this Balm, and denying i• to their sores;
av, c-acp dt n2-vvg pp-f dt n1 vhb dt j vvd po32 n2, p-acp j-vvg d n1, cc vvg n1 p-acp po32 n2;
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they haue stopped their mouthes with the Rhemish Testament. But as they erst did curse them for hoording Gods graine;
they have stopped their mouths with the Rhemish Testament. But as they erst did curse them for hoarding God's grain;
pns32 vhb vvn po32 n2 p-acp dt n1 n1. p-acp c-acp pns32 av vdd vvi pno32 p-acp vvg npg1 n1;
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so now their iust anger is as sharp against them, for the musty, mill-dew'd, blasted stuffe, they buy of them.
so now their just anger is as sharp against them, for the musty, mill-dewed, blasted stuff, they buy of them.
av av po32 j n1 vbz a-acp j p-acp pno32, p-acp dt j, j, j-vvn n1, pns32 vvb pp-f pno32.
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Their wickednesse is no lesse now in poysoning them, then it was before in staruing them.
Their wickedness is no less now in poisoning them, then it was before in starving them.
po32 n1 vbz av-dx av-dc av p-acp vvg pno32, cs pn31 vbds a-acp p-acp j-vvg pno32.
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Before no Balme, now new Balme. Before no plaister to their woundes, now that which makes them ranckle worse.
Before no Balm, now new Balm. Before no plaster to their wounds, now that which makes them rankle Worse.
p-acp dx n1, av j n1. p-acp dx n1 p-acp po32 n2, av cst r-crq vvz pno32 vvi av-jc.
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So they haue mended the matter, as that Phisitian did his Patients health;
So they have mended the matter, as that physician did his Patients health;
av pns32 vhb vvn dt n1, c-acp d n1 vdd po31 n2 n1;
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to whom, because hee was vrged to minister somewhat, hee gaue him a potion, that dispatched his disease & life at once.
to whom, Because he was urged to minister somewhat, he gave him a potion, that dispatched his disease & life At once.
p-acp ro-crq, c-acp pns31 vbds vvn pc-acp vvi av, pns31 vvd pno31 dt n1, cst vvd po31 n1 cc n1 p-acp a-acp.
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Thus the Popish Balme is, as Renodaeus cals one vulgare Balsamum, exoletum, inodorum, vietum, rancidum: stale, vnsauory, rammish, lanke, vile.
Thus the Popish Balm is, as Renodaeus calls one Vulgar Balsamum, exoletum, inodorum, vietum, rancidum: stale, unsavoury, rammish, lank, vile.
av dt j n1 vbz, c-acp np1 vvz crd j n1, fw-la, fw-la, fw-la, fw-la: j, j, j, j, j.
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Such is the sophisticate doctrine of superstitious heretikes; speaking for Gods precepts, their owne prescripts: preaching themselues, and in their own names, for ostentation, like the Scribes :
Such is the sophisticate Doctrine of superstitious Heretics; speaking for God's Precepts, their own prescripts: preaching themselves, and in their own names, for ostentation, like the Scribes:
d vbz dt j n1 pp-f j n2; vvg p-acp npg1 n2, po32 d n2: vvg px32, cc p-acp po32 d n2, p-acp n1, av-j dt n2:
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deliuering falshoods, and fathering them on the Lord, Hee hath said it:
delivering falsehoods, and fathering them on the Lord, He hath said it:
vvg n2, cc vvg pno32 p-acp dt n1, pns31 vhz vvn pn31:
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abusing mens eares with old wiues tales, and old mens dreames, traditions of Elders, constitutions of Popes, precepts of men, vnwritten truths, vntrue writings, either with-holding the truth in vnrighteousnes, or se••ing the word of God for gaine, or corrupting it, and dealing with it,
abusing men's ears with old wives tales, and old men's dreams, traditions of Elders, constitutions of Popes, Precepts of men, unwritten truths, untrue writings, either withholding the truth in unrighteousness, or se••ing the word of God for gain, or corrupting it, and dealing with it,
vvg ng2 n2 p-acp j ng2 n2, cc j ng2 n2, n2 pp-f n2-jn, n2 pp-f n2, n2 pp-f n2, j n2, j n2-vvg, d j dt n1 p-acp n1, cc vvg dt n1 pp-f np1 p-acp n1, cc vvg pn31, cc vvg p-acp pn31,
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as Adulterers doe in their filthinesse:
as Adulterers do in their filthiness:
c-acp n2 vdb p-acp po32 n1:
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as these respect not issue, but lust, so the other, not Gods glory, but their owne wantonnesse:
as these respect not issue, but lust, so the other, not God's glory, but their own wantonness:
c-acp d n1 xx n1, cc-acp n1, av dt n-jn, xx npg1 n1, cc-acp po32 d n1:
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ministring Medicines, which God neuer prescribed to them.
ministering Medicines, which God never prescribed to them.
j-vvg n2, r-crq np1 av-x vvn p-acp pno32.
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How can their feete seeme beautifull, when like monsters, they haue too many toes on them, as the Giants sonne;
How can their feet seem beautiful, when like monsters, they have too many toes on them, as the Giants son;
q-crq vmb po32 n2 vvb j, c-crq av-j n2, pns32 vhb av d n2 p-acp pno32, c-acp dt n2 n1;
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or too few, as Adonibezeck and those whom hee maimed:
or too few, as Adoni-bezek and those whom he maimed:
cc av d, c-acp np1 cc d r-crq pns31 vvd:
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offending either in excesse or defect? But it is gods fearefull protestation in the end of the Booke, summing and sealing vp all the curses, that went before it.
offending either in excess or defect? But it is God's fearful protestation in the end of the Book, summing and sealing up all the curses, that went before it.
vvg av-d p-acp n1 cc n1? p-acp pn31 vbz n2 j n1 p-acp dt n1 pp-f dt n1, vvg cc vvg a-acp d dt n2, cst vvd p-acp pn31.
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If they adde, hee that hath power to adde plagues with an euerlasting concatenation, will multiply their miseries without number or end. If they add, he that hath power to add plagues with an everlasting concatenation, will multiply their misery's without number or end.
cs pns32 vvb, pns31 cst vhz n1 pc-acp vvi n2 p-acp dt j n1, vmb vvi po32 n2 p-acp n1 cc n1.
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If they diminish, hee that can abate his blessings so low, that not the least scruple shall remaine, will returne them their owne measure.If they diminish, he that can abate his blessings so low, that not the least scruple shall remain, will return them their own measure.
cs pns32 vvb, pns31 cst vmb vvi po31 n2 av j, cst xx dt ds n1 vmb vvi, vmb vvi pno32 po32 d n1.
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And for you, my Brethren, heare the Apostle, Let no man beguile you with Philosophie,
And for you, my Brothers, hear the Apostle, Let no man beguile you with Philosophy,
cc c-acp pn22, po11 n2, vvb dt n1, vvb dx n1 vvi pn22 p-acp n1,
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and vaine deceit, or please you with false Balme. You may say of their naturall learning, as Albumazer of Boleno, Henbane;and vain deceit, or please you with false Balm. You may say of their natural learning, as Albumazer of Boleno, Henbane;
cc j n1, cc vvb pn22 p-acp j n1. pn22 vmb vvi pp-f po32 j n1, c-acp j pp-f np1, n1;
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whiles it growes, saith hee, in Persia, it is venemous;
while it grows, Says he, in Persiam, it is venomous;
cs pn31 vvz, vvz pns31, p-acp np1, pn31 vbz j;
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but if transplanted and growing in Ierusalem, it is not onely good medicine, but good meate.
but if transplanted and growing in Ierusalem, it is not only good medicine, but good meat.
cc-acp cs vvn cc vvg p-acp np1, pn31 vbz xx av-j j n1, cc-acp j n1.
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Well, if it were possible, that an Angell from heauen should preach another Gospell, then that which God hath deliuered,
Well, if it were possible, that an Angel from heaven should preach Another Gospel, then that which God hath Delivered,
uh-av, cs pn31 vbdr j, cst dt n1 p-acp n1 vmd vvi j-jn n1, av cst r-crq np1 vhz vvn,
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and his Apostles preached, anathema sit, let him be accursed: the true Balme comes onely from the garden of the King of heauen. and his Apostles preached, anathema fit, let him be accursed: the true Balm comes only from the garden of the King of heaven.
cc po31 n2 vvd, n1 vvb, vvb pno31 vbi vvn: dt j n1 vvz av-j p-acp dt n1 pp-f dt n1 pp-f n1.
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7. They write of the Balsame tree, that though it spread spaciously, as a Vine, yet the boughes beare vp themselues:
7. They write of the Balsam tree, that though it spread spaciously, as a Vine, yet the boughs bear up themselves:
crd pns32 vvb pp-f dt n1 n1, cst cs pn31 vvb av-j, c-acp dt n1, av dt n2 vvb a-acp px32:
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and as you heard before, that they must not bee pruined, so now here that they neede not bee supported. Gods word needes no vndersetting.
and as you herd before, that they must not be pruned, so now Here that they need not be supported. God's word needs no undersetting.
cc c-acp pn22 vvd a-acp, cst pns32 vmb xx vbi vvn, av av av cst pns32 vvb xx vbi vvn. npg1 n1 av dx n1.
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It is firmely rooted in heauen; and all the cold stormes of humane reluctancie and opposition cannot shake it.
It is firmly rooted in heaven; and all the cold storms of humane reluctancy and opposition cannot shake it.
pn31 vbz av-j vvn p-acp n1; cc d dt j-jn n2 pp-f j n1 cc n1 vmbx vvi pn31.
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Nay, the more it is shaken, the faster it growes.
Nay, the more it is shaken, the faster it grows.
uh-x, dt av-dc pn31 vbz vvn, dt jc pn31 vvz.
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4059
The refractary contentions of worldlings to plucke it down, haue added no lesse strength, then glory to it.
The refractory contentions of worldlings to pluck it down, have added no less strength, then glory to it.
dt j n2 pp-f n2 pc-acp vvi pn31 a-acp, vhb vvn dx dc n1, cs n1 p-acp pn31.
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Nor can the ministeriall office of the dispensers of it, be called an ayde or vnderpropping to it.
Nor can the ministerial office of the dispensers of it, be called an aid or underpropping to it.
ccx vmb dt j-jn n1 pp-f dt n2 pp-f pn31, vbb vvn dt n1 cc n-vvg p-acp pn31.
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It is not the Balme, but you that stand in neede of our function. He that owes it, is powerfull enough to protect it.
It is not the Balm, but you that stand in need of our function. He that owes it, is powerful enough to Pact it.
pn31 vbz xx dt n1, p-acp pn22 cst vvb p-acp n1 pp-f po12 n1. pns31 cst vvz pn31, vbz j av-d pc-acp vvi pn31.
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You cannot apply it to your selues without the Phisitians help.
You cannot apply it to your selves without the Physicians help.
pn22 vmbx vvi pn31 p-acp po22 n2 p-acp dt ng1 n1.
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If you could, or did not more want vs, then that doth, you should see it flourish and spread without vs. Hee that supports all by his mightie word, askes no supporter for it selfe.
If you could, or did not more want us, then that does, you should see it flourish and spread without us He that supports all by his mighty word, asks no supporter for it self.
cs pn22 vmd, cc vdd xx av-dc vvb pno12, av cst vdz, pn22 vmd vvi pn31 vvi cc vvi p-acp pno12 pns31 cst vvz d p-acp po31 j n1, vvz dx n1 p-acp pn31 n1.
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The Church of Rome challengeth more, then the Church of God ;
The Church of Room Challengeth more, then the Church of God;
dt n1 pp-f vvb vvz av-dc, cs dt n1 pp-f np1;
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that she beares vp the word: and because she assumes to carrie the keyes, she presumes that the dore of Heauen hangs vpon her hindges.
that she bears up the word: and Because she assumes to carry the keys, she Presumest that the door of Heaven hangs upon her hinges.
d pns31 vvz a-acp dt n1: cc c-acp pns31 vvz pc-acp vvi dt n2, pns31 vv2 cst dt n1 pp-f n1 vvz p-acp po31 n2.
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They say, the Church is a Pilar: wee may ioyne issue vvith them, and yeeld it, as a reuerend Diuine said.
They say, the Church is a Pilar: we may join issue with them, and yield it, as a reverend Divine said.
pns32 vvb, dt n1 vbz dt np1: pns12 vmb vvi n1 p-acp pno32, cc vvi pn31, c-acp dt j-jn j-jn zz.
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For a Pillar as it vpholds something, so is vpholden of something. If then the Church be a Pillar, Christ is the Rocke, whereon it stands:
For a Pillar as it upholds something, so is upholden of something. If then the Church be a Pillar, christ is the Rock, whereon it Stands:
p-acp dt n1 c-acp pn31 vvz pi, av vbz vvi pp-f pi. cs av dt n1 vbi dt n1, np1 vbz dt n1, c-crq pn31 vvz:
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now, take away the Rocke, downe comes the Pillar. The Rocke is well enough without the Pillar, not the Pillar without the Rocke.
now, take away the Rock, down comes the Pillar. The Rock is well enough without the Pillar, not the Pillar without the Rock.
av, vvb av dt n1, a-acp vvz dt n1. dt n1 vbz av av-d p-acp dt n1, xx dt n1 p-acp dt n1.
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Yet how fondly? They that would build all on their Church, yet build their Church on Peter: and not onely on Peter, that was weake,
Yet how fondly? They that would built all on their Church, yet built their Church on Peter: and not only on Peter, that was weak,
av c-crq av-j? pns32 cst vmd vvi d p-acp po32 n1, av vvi po32 n1 p-acp np1: cc xx av-j p-acp np1, cst vbds j,
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but on his fained Successour, who is weaker.
but on his feigned Successor, who is Weaker.
cc-acp p-acp po31 j-vvn n1, r-crq vbz jc.
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Now this Hei•e built on Peter, and this Church built on this heire, must vphold the word, as they say, Atlas did the world.
Now this Hei•e built on Peter, and this Church built on this heir, must uphold the word, as they say, Atlas did the world.
av d vbr vvn p-acp np1, cc d n1 vvn p-acp d n1, vmb vvi dt n1, c-acp pns32 vvb, npg1 vdd dt n1.
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But, alas, if the word doe not bea•e them, they will fall, like water spilt on the ground, not to be saued or gathered vp.
But, alas, if the word do not bea•e them, they will fallen, like water spilled on the ground, not to be saved or gathered up.
p-acp, uh, cs dt n1 vdb xx vvi pno32, pns32 vmb vvi, j n1 vvn p-acp dt n1, xx pc-acp vbi vvn cc vvn a-acp.
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4073
These are miserable, arrogant, impudent wretches, that thinke, Gods word could not hold vp the hands, (like Moses, vnlesse Aaron and Hur h•lped him) if the Pope and his Councels were not:
These Are miserable, arrogant, impudent wretches, that think, God's word could not hold up the hands, (like Moses, unless Aaron and Hur h•lped him) if the Pope and his Counsels were not:
d vbr j, j, j n2, cst vvb, npg1 n1 vmd xx vvi a-acp dt n2, (av-j np1, cs np1 cc zz vvd pno31) cs dt n1 cc po31 n2 vbdr xx:
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forcing all our •redite to the Gospell for this, because their Church allowes it. Gods word must then stand or fall at mans approbation or dislike.
forcing all our •redite to the Gospel for this, Because their Church allows it. God's word must then stand or fallen At men approbation or dislike.
vvg d po12 n1 p-acp dt n1 p-acp d, c-acp po32 n1 vvz pn31. npg1 n1 vmb av vvi cc vvi p-acp ng1 n1 cc n1.
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4075
Oh indignitie to the stable ordinance of an eternall Maiestie.
O indignity to the stable Ordinance of an Eternal Majesty.
uh n1 p-acp dt j n1 pp-f dt j n1.
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4076
It is enough for the lawes of a temporall Prince, to haue some dependance on his Officers promulgation.
It is enough for the laws of a temporal Prince, to have Some dependence on his Officers Promulgation.
pn31 vbz av-d p-acp dt n2 pp-f dt j n1, pc-acp vhi d n1 p-acp po31 ng1 n1.
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4077
Hee that tooke no man nor Angell to his Councell, when he made it, demaunds the succour of none to preserue it.
He that took no man nor Angel to his Council, when he made it, demands the succour of none to preserve it.
pns31 cst vvd dx n1 ccx n1 p-acp po31 n1, c-crq pns31 vvd pn31, vvz dt n1 pp-f pix pc-acp vvi pn31.
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4078
Hee is content to propagate the sound thereof through vs his Trumpets: if it had neuer beene preached by man, it should not haue lost the effect.
He is content to propagate the found thereof through us his Trumpets: if it had never been preached by man, it should not have lost the Effect.
pns31 vbz j pc-acp vvi dt n1 av p-acp pno12 po31 n2: cs pn31 vhd av-x vbn vvn p-acp n1, pn31 vmd xx vhi vvn dt n1.
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4079
Heauen and Earth shall sooner runne, like scorched skinnes, to heapes;
Heaven and Earth shall sooner run, like scorched skins, to heaps;
n1 cc n1 vmb av-c vvi, av-j j-vvn n2, p-acp n2;
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then any iote, (as small a Character as the Alphabet affords) shall ineffectually perish.
then any jot, (as small a Character as the Alphabet affords) shall ineffectually perish.
av d n1, (c-acp j dt n1 p-acp dt n1 vvz) vmb av-j vvi.
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4081
If man could denie this Office, God could speake it by Angels, by Thunder, by Lightning, Confusion, Terrour;
If man could deny this Office, God could speak it by Angels, by Thunder, by Lightning, Confusion, Terror;
cs n1 vmd vvi d n1, np1 vmd vvi pn31 p-acp n2, p-acp n1, p-acp n1, n1, n1;
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by Frogges, Lyce, Caterpillers, Blasting, Plague, Leaprosie, Consumption;
by Frogs, Lice, Caterpillars, Blasting, Plague, Leprosy, Consumption;
p-acp n2, n1, n2, vvg, n1, n1, n1;
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4083
as he hath sometimes (holding his peace) preached actually to the World ▪ It is his owne Balme, and shall spread to his pleasure,
as he hath sometime (holding his peace) preached actually to the World ▪ It is his own Balm, and shall spread to his pleasure,
c-acp pns31 vhz av (vvg po31 n1) vvd av-j p-acp dt n1 ▪ pn31 vbz po31 d n1, cc vmb vvi p-acp po31 n1,
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and hath no weakenesse in it, to neede mans supportance.
and hath no weakness in it, to need men supportance.
cc vhz dx n1 p-acp pn31, pc-acp vvi ng1 n1.
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4085
Blessed are we vnder the shadow of the Branches, and wise if we build our saluations on it.Blessed Are we under the shadow of the Branches, and wise if we built our salvations on it.
vvn vbr pns12 p-acp dt n1 pp-f dt n2, cc j cs pns12 vvb po12 n2 p-acp pn31.
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4086
8. Phisitians write of Balsamum, that it is paratu facile et optimum, easie and excellent to be prepared.
8. Physicians write of Balsamum, that it is paratu facile et optimum, easy and excellent to be prepared.
crd ng1 vvb pp-f n1, cst pn31 vbz fw-la fw-la fw-la fw-la, j cc j pc-acp vbi vvn.
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4087
This spirituall Balme is prepared to our hands: it is but the administration that is required of vs, and the application of you.
This spiritual Balm is prepared to our hands: it is but the administration that is required of us, and the application of you.
d j n1 vbz vvn p-acp po12 n2: pn31 vbz p-acp dt n1 cst vbz vvn pp-f pno12, cc dt n1 pp-f pn22.
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4088
Not that wee should slubber it ouer, as the Sonnes of Eli ; in preaching: nor that you should clap it negligently to your selues in hearing.
Not that we should slubber it over, as the Sons of Eli; in preaching: nor that you should clap it negligently to your selves in hearing.
xx cst pns12 vmd vvi pn31 a-acp, c-acp dt n2 pp-f np1; p-acp vvg: ccx d pn22 vmd vvi pn31 av-j p-acp po22 n2 p-acp vvg.
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4089
A mortall wound is not to beiested withall, though the Phisitian hath in his hand, the Balme that can cure it.
A Mortal wound is not to beiested withal, though the physician hath in his hand, the Balm that can cure it.
dt j-jn n1 vbz xx p-acp j av, cs dt n1 vhz p-acp po31 n1, dt n1 cst vmb vvi pn31.
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4090
Your diseases are as different in your consciences, as in your carkasses.
Your diseases Are as different in your Consciences, as in your carcases.
po22 n2 vbr a-acp j p-acp po22 n2, c-acp p-acp po22 n2.
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4091
Your constitutions of body are not more various, and often variable, then your affections in foule.
Your constitutions of body Are not more various, and often variable, then your affections in foul.
po22 n2 pp-f n1 vbr xx av-dc j, cc av j, cs po22 n2 p-acp j.
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4092
There must be some wisedome in vs, to hit the right boxe, and to take out that Phisicke, which God hath made fit for your griefes.
There must be Some Wisdom in us, to hit the right box, and to take out that Physic, which God hath made fit for your griefs.
pc-acp vmb vbi d n1 p-acp pno12, pc-acp vvi dt j-jn n1, cc pc-acp vvi av d n1, r-crq np1 vhz vvn j p-acp po22 n2.
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4093
Wee are sure, the shaft that shall kill the Deuill in you, is in Gods Quiuer;
we Are sure, the shaft that shall kill the devil in you, is in God's Quiver;
pns12 vbr j, dt n1 cst vmb vvi dt n1 p-acp pn22, vbz p-acp ng1 n1;
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4094
indiscretion may easily mistake it, misapply it. This Balme is ready, soone had, and cheaply: let not this make you disesteeme it.
indiscretion may Easily mistake it, misapply it. This Balm is ready, soon had, and cheaply: let not this make you disesteem it.
n1 vmb av-j vvi pn31, vvb pn31. d n1 vbz j, av vhd, cc av-j: vvb xx d vvi pn22 vvb pn31.
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4095
Gallant humours vil•pend all things that are cheape.
Gallant humours vil•pend all things that Are cheap.
j-jn n2 vvb d n2 cst vbr j.
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But if in Gods Mart, you refuse his Wares, because their price is no greater, you may perhaps one day,
But if in God's Mars, you refuse his Wares, Because their price is no greater, you may perhaps one day,
p-acp cs p-acp ng1 n1, pn22 vvb po31 n2, c-acp po32 n1 vbz dx jc, pn22 vmb av crd n1,
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when they are gone, curse your withstanding your Markets.
when they Are gone, curse your withstanding your Markets.
c-crq pns32 vbr vvn, vvb po22 vvg po22 n2.
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And being past obtayning, prize it the higher, because in the dayes of your sacietie you did vnder-value it.
And being past obtaining, prize it the higher, Because in the days of your satiety you did undervalue it.
np1 vbg j vvg, vvb pn31 dt jc, c-acp p-acp dt n2 pp-f po22 n1 pn22 vdd n1 pn31.
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The guests, in the Gospell, bidden to a Supper gratis, make light of it:
The guests, in the Gospel, bidden to a Supper gratis, make Light of it:
dt n2, p-acp dt n1, vvn p-acp dt n1 av, vvb n1 pp-f pn31:
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when the Feast-maker had protested against them, that they should neuer tast of his Supper, they doubtlesse would haue beene glad,
when the Feast maker had protested against them, that they should never taste of his Supper, they doubtless would have been glad,
c-crq dt n1 vhd vvn p-acp pno32, cst pns32 vmd av-x vvi pp-f po31 n1, pns32 av-j vmd vhi vbn j,
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if their money could haue purchased it: though it cost one his Farme, and the other his Oxen.
if their money could have purchased it: though it cost one his Farm, and the other his Oxen.
cs po32 n1 vmd vhi vvn pn31: cs pn31 vvd pi po31 n1, cc dt n-jn po31 np1
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9. Balme is, vtilis ad omnium morborum expugnationem, good against all diseases.
9. Balm is, vtilis ad omnium morborum expugnationem, good against all diseases.
crd n1 vbz, fw-la fw-la fw-la fw-la fw-la, j p-acp d n2.
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The Receipt, that Linus, Hercules his Schoolemaster gaue him, when he taught him wrastling, was onely a Balme. Darius, saith Renodaeus, so esteemed it, that non modo inter pretiosissimam supellectilem reponeret, sed cunctis opibus praeponeret ;
The Receipt, that Linus, Hercules his Schoolmaster gave him, when he taught him wrestling, was only a Balm. Darius, Says Renodaeus, so esteemed it, that non modo inter pretiosissimam supellectilem reponeret, sed cunctis opibus praeponeret;
dt n1, cst np1, np1 po31 n1 vvd pno31, c-crq pns31 vvd pno31 vvg, vbds av-j dt n1. np1, vvz np1, av vvd pn31, cst fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la;
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hee did not onely lay it vp amongst his richest treasures, but euen preferre it before them all.
he did not only lay it up among his Richest treasures, but even prefer it before them all.
pns31 vdd xx av-j vvi pn31 a-acp p-acp po31 js n2, cc-acp av-j vvi pn31 p-acp pno32 d.
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This spirituall Balme is farre more precious in it selfe, and fructuous to all men; if they apprehend it in knowledge, apply themselues to it in obedience:
This spiritual Balm is Far more precious in it self, and fructuous to all men; if they apprehend it in knowledge, apply themselves to it in Obedience:
d j n1 vbz av-j av-dc j p-acp pn31 n1, cc j p-acp d n2; cs pns32 vvb pn31 p-acp n1, vvb px32 p-acp pn31 p-acp n1:
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possessing it in science, in conscience.
possessing it in science, in conscience.
vvg pn31 p-acp n1, p-acp n1.
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Philosophers, Poets, Phisitians, Historians haue reported some one extraordinarie thing, exceeding all the rest in their obseruations.
Philosophers, Poets, Physicians, Historians have reported Some one extraordinary thing, exceeding all the rest in their observations.
ng1, n2, n2, n2 vhb vvn d crd j n1, vvg d dt n1 p-acp po32 n2.
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They talke of Cornucopia, that it supplied men with all necessarie foode. They hammer at the Philosophers stone, which, they affirme, can turne baser mettals into gold.
They talk of Cornucopia, that it supplied men with all necessary food. They hammer At the Philosophers stone, which, they affirm, can turn baser metals into gold.
pns32 vvb pp-f fw-la, cst pn31 vvd n2 p-acp d j n1. pns32 vvi p-acp dt ng1 n1, r-crq, pns32 vvb, vmb vvi jc n2 p-acp n1.
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Vulcans Armour, saith the Poet, was of proofe against all blowes. Phisitians tell vs, that the hearbe Panaces is good for all diseases:Vulcans Armour, Says the Poet, was of proof against all blows. Physicians tell us, that the herb Panaces is good for all diseases:
npg1 n1, vvz dt n1, vbds pp-f n1 p-acp d n2. ng1 vvb pno12, cst dt n1 n2 vbz j p-acp d n2:
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and the drugge Catholicon in stead of all Purges; as both their names would seeme to testifie.
and the drug Catholicon in stead of all Purges; as both their names would seem to testify.
cc dt n1 np1 p-acp n1 pp-f d n2; c-acp d po32 n2 vmd vvi pc-acp vvi.
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They come all short of this spirituall Balme. It hath in deede and perfection, what they attribute to those in fiction.
They come all short of this spiritual Balm. It hath in deed and perfection, what they attribute to those in fiction.
pns32 vvb d j pp-f d j n1. pn31 vhz p-acp n1 cc n1, r-crq pns32 vvb p-acp d p-acp n1.
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Panace is an hearbe, whereof Plinie thus testifieth. Panace, ipso nomine, om•i•m morborum remedia promitt•t. The very name of it, promiseth remedie to all sicknesses. Panace is an herb, whereof Pliny thus Testifieth. Panace, ipso nomine, om•i•m morborum Remedy promitt•t. The very name of it, promises remedy to all Sicknesses.
np1 vbz dt n1, c-crq np1 av vvz. np1, fw-la fw-la, fw-la fw-la fw-la fw-la. dt j n1 pp-f pn31, vvz n1 p-acp d n2.
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It is but a weede to our Balsame ;
It is but a weed to our Balsam;
pn31 vbz p-acp dt n1 p-acp po12 n1;
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which is a tree, a tree of life, a complete Paradise of trees of life, flourishing and bearing euery moneth, the fruit being delectable, the leaues medicinable.
which is a tree, a tree of life, a complete Paradise of trees of life, flourishing and bearing every Monn, the fruit being delectable, the leaves medicinable.
r-crq vbz dt n1, dt n1 pp-f n1, dt j n1 pp-f n2 pp-f n1, vvg cc vvg d n1, dt n1 vbg j, dt n2 j.
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It is a true purging vertue, to cleanse vs from all corruption of spirit, of flesh.
It is a true purging virtue, to cleanse us from all corruption of Spirit, of Flesh.
pn31 vbz dt j n-vvg n1, p-acp vvb pno12 p-acp d n1 pp-f n1, pp-f n1.
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Now are ye cleane, through the word, which I haue spoken vnto you. Catholicon is a drugge, a drudge to it. Now Are you clean, through the word, which I have spoken unto you. Catholicon is a drug, a drudge to it.
av vbr pn22 j, p-acp dt n1, r-crq pns11 vhb vvn p-acp pn22. np1 vbz dt n1, dt n1 p-acp pn31.
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It purifieth our hearts, from all defilings and obstructions in them.
It Purifieth our hearts, from all defilings and obstructions in them.
pn31 vvz po12 n2, p-acp d n2-vvg cc n2 p-acp pno32.
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A better Cornucopia, then euer Nature (had shee beene true to their desires and wants) could haue produced:
A better Cornucopia, then ever Nature (had she been true to their Desires and Wants) could have produced:
dt jc fw-la, av av n1 (vhn pns31 vbn j p-acp po32 n2 cc n2) vmd vhi vvn:
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the bread of Heauen, by which a man liues for euer.
the bred of Heaven, by which a man lives for ever.
dt n1 pp-f n1, p-acp r-crq dt n1 vvz p-acp av.
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A very supernaturall stone, more precious then the Indies, if they were consolidate into one Quarrey;
A very supernatural stone, more precious then the Indies, if they were consolidate into one Quarry;
dt j j n1, av-dc j cs dt np2, cs pns32 vbdr n1 p-acp crd n1;
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that turnes all into purer gold, then euer the land of Hau•lab boasted.
that turns all into Purer gold, then ever the land of Hau•lab boasted.
cst vvz d p-acp jc n1, av av dt n1 pp-f n1 vvd.
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A •tronger Armour then was V•l••n's, to shield vs from a more strange and sauage enemie,
A •tronger Armour then was V•l••n's, to shield us from a more strange and savage enemy,
dt jc n1 av vbds npg1, pc-acp vvi pno12 p-acp dt av-dc j cc j-jn n1,
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then euer Anak begot, the Deuill. It is a Panary of wholesome food, against fenowed traditions.
then ever Anak begotten, the devil. It is a Panary of wholesome food, against fenowed traditions.
av av np1 vvn, dt n1. pn31 vbz dt n1 pp-f j n1, p-acp j-vvn n2.
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A Phisitians Shop of Antidotes, against the poysons of heresies, and the plague of iniquities. A pandect of profitable Lawes, against rebellious spirits.
A Physicians Shop of Antidotes, against the poisons of heresies, and the plague of iniquities. A pandect of profitable Laws, against rebellious spirits.
dt ng1 n1 pp-f n2, p-acp dt n2 pp-f n2, cc dt n1 pp-f n2. dt n1 pp-f j n2, p-acp j n2.
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A treasurie of costly iewels, against beggarly rudiments.
A treasury of costly Jewels, against beggarly rudiments.
dt n1 pp-f j n2, p-acp j n2.
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The Aromaticall tree, hath sometimes good sauour in the rinde, sometimes in the flower, sometimes in the fruit.
The Aromatical tree, hath sometime good savour in the rind, sometime in the flower, sometime in the fruit.
dt j n1, vhz av j n1 p-acp dt n1, av p-acp dt n1, av p-acp dt n1.
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So it fareth in the Cinamon, that is a ri•de; the Mace is th• flower, and the Nutmegge the fruit.
So it fareth in the Cinnamon, that is a ri•de; the Mace is th• flower, and the Nutmeg the fruit.
av pn31 vvz p-acp dt n1, cst vbz dt n1; dt n1 vbz n1 n1, cc dt n1 dt n1.
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4128
According as the dry and earthie part, mingled with the subtle watry matter, hath the Masterie in any part ' more or lesse, that part smelleth best.
According as the dry and earthy part, mingled with the subtle watery matter, hath the Mastery in any part ' more or less, that part smelleth best.
vvg p-acp dt j cc j n1, vvn p-acp dt j j n1, vhz dt n1 p-acp d n1 ' n1 cc av-dc, cst n1 vvz av-js.
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As in common flowers, which sauour in the flower, when from the stalke or root ariseth nothing.
As in Common flowers, which savour in the flower, when from the stalk or root arises nothing.
p-acp p-acp j n2, r-crq n1 p-acp dt n1, c-crq p-acp dt n1 cc n1 vvz pix.
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Onely the Balme smels well in euery part. So the word is in euery respect the sweet sauour of life;
Only the Balm smells well in every part. So the word is in every respect the sweet savour of life;
j dt n1 n2 av p-acp d n1. np1 dt n1 vbz p-acp d n1 dt j n1 pp-f n1;
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though to some, through their owne corruption, it becomes the sauour of death. We may say of the word, as one of the Lambe ; it is all good:
though to Some, through their own corruption, it becomes the savour of death. We may say of the word, as one of the Lamb; it is all good:
cs p-acp d, p-acp po32 d n1, pn31 vvz dt n1 pp-f n1. pns12 vmb vvi pp-f dt n1, p-acp crd pp-f dt n1; pn31 vbz d j:
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the fleece to cloath, the flesh to eate, the blood for medicine.
the fleece to cloth, the Flesh to eat, the blood for medicine.
dt n1 p-acp n1, dt n1 pc-acp vvi, dt n1 p-acp n1.
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4133
Thus, All Scripture is giuen by inspiration of God, and is profitable for doctrine, for reproo•e,
Thus, All Scripture is given by inspiration of God, and is profitable for Doctrine, for reproo•e,
av, d n1 vbz vvn p-acp n1 pp-f np1, cc vbz j p-acp n1, p-acp n1,
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for correction, for instruction in righteousnesse: That the man of God may be perfect, throughly furnished vnto all good works. for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.
p-acp n1, p-acp n1 p-acp n1: cst dt n1 pp-f np1 vmb vbi j, av-j vvn p-acp d j n2.
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His salubriter, et corriguntur pra•a, et nutriuntur par•a, et magna oblectantur ingenia. His salubriter, et corriguntur pra•a, et nutriuntur par•a, et Magna oblectantur Ingenia.
po31 n1, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
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Euill wittes are corrected, simple are illightned, strong are delighted by the word. And In his quotidie proficerem, si •as solas ab ineunte pueritia, vs { que } ad de•repitam s•••ctutem, maximo oti•, summo studio, meliore ingenio conarer addiscere.
Evil wits Are corrected, simple Are enlightened, strong Are delighted by the word. And In his quotidie proficerem, si •as solas ab ineunte pueritia, us { que } ad de•repitam s•••ctutem, Maximo oti•, Summo study, meliore ingenio conarer addiscere.
j-jn n2 vbr vvn, j vbr vvn, j vbr vvn p-acp dt n1. cc p-acp po31 n1 fw-la, fw-mi fw-mi fw-mi fw-la vvb fw-la, pno12 { fw-fr } fw-la fw-la fw-la, fw-la n1, j vvi, fw-la fw-la n1 fw-la.
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In these I should continually profit, if from the first day of my vnderstanding, to the last of my old age, I should be conuersant with them.
In these I should continually profit, if from the First day of my understanding, to the last of my old age, I should be conversant with them.
p-acp d pns11 vmd av-j vvi, cs p-acp dt ord n1 pp-f po11 n1, p-acp dt ord pp-f po11 j n1, pns11 vmd vbi j p-acp pno32.
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Other things may haue in them (salubritatem quandam) a certaine wholesomnesse ▪ but from this Balme (sanitas •t ipsavita petitur) health & life it selfe is deriued.
Other things may have in them (salubritatem quandam) a certain wholesomnesse ▪ but from this Balm (sanitas •t ipsavita petitur) health & life it self is derived.
j-jn n2 vmb vhi p-acp pno32 (fw-la fw-la) dt j n1 ▪ cc-acp p-acp d n1 (fw-la fw-la fw-la fw-la) n1 cc n1 pn31 n1 vbz vvn.
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Humane writings may, like the Aliptae, put blood in our cheeks; but this is the true Phisick to cherish our spark, to maintaine our life.
Humane writings may, like the Aliptae, put blood in our cheeks; but this is the true Physic to cherish our spark, to maintain our life.
j n2-vvg vmb, av-j dt np1, vvn n1 p-acp po12 n2; cc-acp d vbz dt j n1 pc-acp vvi po12 n1, pc-acp vvi po12 n1.
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4140
Other hearbs, & plants, and roots may be toxica, and poyson the broath; this is Elisha's salt, that onely sweetens it.
Other herbs, & plants, and roots may be toxica, and poison the broth; this is Elisha's salt, that only sweetens it.
av-jn n2, cc n2, cc n2 vmb vbi fw-la, cc vvi dt n1; d vbz npg1 n1, cst av-j vvz pn31.
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Lignum crucis, is lignum vitae, like Moses wood, to put a healthfull tast into the bitter waters of humane knowledge.Lignum crucis, is lignum vitae, like Moses wood, to put a healthful taste into the bitter waters of humane knowledge.
fw-la fw-la, vbz fw-la fw-la, av-j np1 n1, pc-acp vvi dt j n1 p-acp dt j n2 pp-f j n1.
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These are the two Testaments of God (which no man shal interline without certaine iudgment) like the two pillars of smoke & fire, one dark like the old, the other bright as the new, only able to conduct vs from Egipt to Canaan: and to furnish vs with all necessaries by the way, if we depend thereon.
These Are the two Testaments of God (which no man shall interline without certain judgement) like the two pillars of smoke & fire, one dark like the old, the other bright as the new, only able to conduct us from Egypt to Canaan: and to furnish us with all necessaries by the Way, if we depend thereon.
d vbr dt crd n2 pp-f np1 (r-crq dx n1 vmb vvi p-acp j n1) av-j dt crd n2 pp-f n1 cc n1, crd j av-j dt j, dt j-jn j c-acp dt j, av-j j pc-acp vvi pno12 p-acp np1 p-acp np1: cc pc-acp vvi pno12 p-acp d n2-j p-acp dt n1, cs pns12 vvb av.
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The two Cherubins, that looke directly toward the Mercie-seate, both pointing to Iesus Christ. The Treasure, that hath both old and new in it, sufficiently able to instruct the Scribe to the Kingdome of Heauen.
The two Cherubim, that look directly towards the Mercy-seat, both pointing to Iesus christ. The Treasure, that hath both old and new in it, sufficiently able to instruct thee Scribe to the Kingdom of Heaven.
dt crd n2, cst vvb av-j p-acp dt n1, d vvg p-acp np1 np1. dt n1, cst vhz d j cc j p-acp pn31, av-j j p-acp vvb pno32 vvi p-acp dt n1 pp-f n1.
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This is that medicamentum medicamentorum, as Petrus Apponensis saith of the Balme, vbi nihil deficit, quod in salutem sufficit, where, there is no want of any thing requisite to saluation.
This is that medicamentum medicamentorum, as Peter Apponensis Says of the Balm, vbi nihil deficit, quod in salutem sufficit, where, there is no want of any thing requisite to salvation.
d vbz cst fw-la fw-la, p-acp np1 np1 vvz pp-f dt n1, fw-la fw-la fw-la, fw-la p-acp fw-la fw-la, c-crq, pc-acp vbz dx n1 pp-f d n1 j p-acp n1.
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Cuius plenitudinem adoro, whose fulnesse I reuerence and admire. This is that light, which can iustly guide our steps: Cuius plenitudinem Adore, whose fullness I Reverence and admire. This is that Light, which can justly guide our steps:
crd fw-la fw-la, rg-crq n1 pns11 vvb cc vvi. d vbz cst n1, r-crq vmb av-j vvi po12 n2:
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this is that measure of the Sanctuary, that must weigh all things: this is that great Seale, that must warrant all our actions.
this is that measure of the Sanctuary, that must weigh all things: this is that great Seal, that must warrant all our actions.
d vbz d n1 pp-f dt n1, cst vmb vvi d n2: d vbz d j vvi, cst vmb vvi d po12 n2.
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This giues at one Sermon, Balme sufficient to heale diuers diseases. Peter had Auditours of diuers Nations:
This gives At one Sermon, Balm sufficient to heal diverse diseases. Peter had Auditors of diverse nations:
np1 vvz p-acp crd n1, n1 j pc-acp vvi j n2. np1 vhd n2 pp-f j n2:
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4148
Parthians, Medes, Elamites, &c. Iewes and Prosel••es, Cretes and Arabians: and no question but their affections were as naturally, as nationally different: Parthians, Medes, Elamites, etc. Iewes and Prosel••es, Cretes and Arabians: and no question but their affections were as naturally, as nationally different:
njp2, np2, np1, av npg1 cc n2, n2-jn cc njp2: cc dx n1 p-acp po32 n2 vbdr c-acp av-j, c-acp av-j j:
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4149
yet were three thousand wonne at one Sermon. So the Multitude, the Publicans, the Souldiours had all their lessons at one time:
yet were three thousand won At one Sermon. So the Multitude, the Publicans, the Soldiers had all their Lessons At one time:
av vbdr crd crd vvn p-acp crd n1. np1 dt n1, dt n2, dt n2 vhd d po32 n2 p-acp crd n1:
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4150
so many in number, and such manner of men in nature, had their remedies together, and their seuerall diseases healed, (as it were) with one plaister.
so many in number, and such manner of men in nature, had their remedies together, and their several diseases healed, (as it were) with one plaster.
av d p-acp n1, cc d n1 pp-f n2 p-acp n1, vhd po32 n2 av, cc po32 j n2 vvn, (c-acp pn31 vbdr) p-acp crd n1.
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The people had a doctrine of charitie: the Publicans of equitie: the Souldiours of innocencie. This was prophecied by Esay, fulfilled here,
The people had a Doctrine of charity: the Publicans of equity: the Soldiers of innocence. This was prophesied by Isaiah, fulfilled Here,
dt n1 vhd dt n1 pp-f n1: dt n2 pp-f n1: dt n2 pp-f n1. d vbds vvn p-acp np1, vvn av,
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and often in Christs Kingdome. The Wolfe is turned to the Lambe, when the Souldiours are made harmelesse:
and often in Christ Kingdom. The Wolf is turned to the Lamb, when the Soldiers Are made harmless:
cc av p-acp npg1 n1. dt n1 vbz vvn p-acp dt n1, c-crq dt n2 vbr vvn j:
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the Leopard into a Calfe, when the Publicans are made iust: the Lyon and Beare into a Cow, when the Multitude is made charitable.the Leopard into a Calf, when the Publicans Are made just: the lion and Bear into a Cow, when the Multitude is made charitable.
dt n1 p-acp dt n1, c-crq dt n2 vbr vvn j: dt n1 cc vvb p-acp dt n1, c-crq dt n1 vbz vvn j.
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Water searcheth, and winde shaketh, and thunder terrifieth euen Lyons, but the word onely is strong to conuert the heart of man.
Water Searches, and wind shakes, and thunder terrifieth even Lyons, but the word only is strong to convert the heart of man.
n1 vvz, cc n1 vvz, cc n1 vvz av n2, cc-acp dt n1 av-j vbz j pc-acp vvi dt n1 pp-f n1.
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Some indeede, both in sense and censure, iudge it weake;
some indeed, both in sense and censure, judge it weak;
d av, av-d p-acp n1 cc n1, vvb pn31 j;
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but they, alas, shall finde it, (if weake to saue them, yet) strong to condemne them.
but they, alas, shall find it, (if weak to save them, yet) strong to condemn them.
cc-acp pns32, uh, vmb vvi pn31, (cs j pc-acp vvi pno32, av) j pc-acp vvi pno32.
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If it cannot plant thee, it will supplant thee. This then is that soueraine Balme, medicinable to all maladies.
If it cannot plant thee, it will supplant thee. This then is that sovereign Balm, medicinable to all maladies.
cs pn31 vmbx vvi pno21, pn31 vmb vvi pno21. np1 av vbz d j-jn n1, j p-acp d n2.
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Phisitians ascribe many healing vertues to their Balsame: many, and almost what not? This Metaphysicall doth more properly challenge that attribution.
Physicians ascribe many healing Virtues to their Balsam: many, and almost what not? This Metaphysical does more properly challenge that attribution.
ng1 vvb d j-vvg n2 p-acp po32 n1: d, cc av q-crq xx? d j vdz n1 av-j vvi d n1.
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1. They say, that Balme taken fasting, Asthmaticis valde confert, is very good against short-windednesse. Truly, Gods word lengthens and strengthens the breath of grace;
1. They say, that Balm taken fasting, Asthmaticis Valde confert, is very good against short-windedness. Truly, God's word lengthens and strengthens the breath of grace;
crd pns32 vvb, cst n1 vvn vvg, np1 vvd fw-la, vbz av j p-acp j. np1, npg1 n1 vvz cc vvz dt n1 pp-f n1;
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which otherwise would be short, the conscience (as the lungs) being soone obstructed with iniquities.
which otherwise would be short, the conscience (as the lungs) being soon obstructed with iniquities.
r-crq av vmd vbi j, dt n1 (c-acp dt n2) vbg av vvn p-acp n2.
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For goodnesse soone faints, where the word is not without the Gospell, the health of obedience looseth,
For Goodness soon faints, where the word is not without the Gospel, the health of Obedience loses,
p-acp n1 av vvz, c-crq dt n1 vbz xx p-acp dt n1, dt n1 pp-f n1 vvz,
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and the disease of sinne gathers strength. 2. They say, that Balme taken inwardly, dissolues, and breakes the stone in the reynes.
and the disease of sin gathers strength. 2. They say, that Balm taken inwardly, dissolves, and breaks the stone in the reins.
cc dt n1 pp-f n1 vvz n1. crd pns32 vvb, cst n1 vvn av-j, vvz, cc vvz dt n1 p-acp dt n2.
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But Ieremie, in Gods Phisicke-booke, saith, that our Balme is as a Hammer to breake the stone in the heart.
But Ieremie, in God's Physic-book, Says, that our Balm is as a Hammer to break the stone in the heart.
p-acp np1, p-acp npg1 n1, vvz, cst po12 n1 vbz p-acp dt n1 pc-acp vvi dt n1 p-acp dt n1.
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The stone in the reines is dangerous, in the bladder painefull, but none so deadly as the stone in the heart.
The stone in the reins is dangerous, in the bladder painful, but none so deadly as the stone in the heart.
dt n1 p-acp dt n2 vbz j, p-acp dt n1 j, cc-acp pix av j c-acp dt n1 p-acp dt n1.
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This Balme supples the stonie heart, and turnes it into a heart of flesh.
This Balm supples the stony heart, and turns it into a heart of Flesh.
d n1 n2 dt j n1, cc vvz pn31 p-acp dt n1 pp-f n1.
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3. They commend their Balme for a speciall ease to the anger of a venomous biting.
3. They commend their Balm for a special ease to the anger of a venomous biting.
crd pns32 vvb po32 n1 p-acp dt j n1 p-acp dt n1 pp-f dt j n-vvg.
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But our Balme is more excellent in aculeum Draconis, imò mortis, against the sting of that great red Dragon, nay of Death it selfe.
But our Balm is more excellent in Aculeus Draconis, imò mortis, against the sting of that great read Dragon, nay of Death it self.
p-acp po12 n1 vbz av-dc j p-acp fw-la fw-la, fw-la fw-la, p-acp dt n1 pp-f cst j j-jn n1, uh pp-f n1 pn31 n1.
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Oh Death, where is thy sting? Three Serpents giue vs v•nomous wounds. Sinne first stings vs, the Deuill next, and Death last. O Death, where is thy sting? Three Serpents give us v•nomous wounds. Sin First stings us, the devil next, and Death last.
uh n1, q-crq vbz po21 n1? crd n2 vvb pno12 j n2. n1 ord vvz pno12, dt n1 ord, cc n1 ord.
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This Balme of Christ fetcheth out all their poysons.
This Balm of christ Fetches out all their poisons.
d n1 pp-f np1 vvz av d po32 n2.
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4. Others say of this Balme, that it is the best solution to the obstructions of the Liuer.
4. Others say of this Balm, that it is the best solution to the obstructions of the Liver.
crd ng2-jn vvb pp-f d n1, cst pn31 vbz dt js n1 p-acp dt n2 pp-f dt n1.
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I haue heard the Liuer in the body, compared with zeale in the soule.
I have herd the Liver in the body, compared with zeal in the soul.
pns11 vhb vvn dt n1 p-acp dt n1, vvn p-acp n1 p-acp dt n1.
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The Liuer (according to Phisitians) is the third principall member, wherein rest the animall spirits.
The Liver (according to Physicians) is the third principal member, wherein rest the animal spirits.
dt n1 (vvg p-acp n2) vbz dt ord j-jn n1, c-crq n1 dt n1 n2.
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In the soule two graces precede Zeale, Faith and Repentance. I say not this in thesi but in hypothesi, not simply, but in respect;
In the soul two graces precede Zeal, Faith and Repentance. I say not this in Thessia but in Hypothesis, not simply, but in respect;
p-acp dt n1 crd n2 vvb n1, n1 cc n1. pns11 vvb xx d p-acp fw-fr cc-acp p-acp fw-la, xx av-j, cc-acp p-acp n1;
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and that rather of order, then of time. For a man is begotten of immortall seed, by the Spirit at once.
and that rather of order, then of time. For a man is begotten of immortal seed, by the Spirit At once.
cc cst av pp-f n1, av pp-f n1. p-acp dt n1 vbz vvn pp-f j n1, p-acp dt n1 p-acp a-acp.
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Now as the Liuer calefies the stomach, (like fire vnder the Pot) and thence succours digestion:
Now as the Liver calefies the stomach, (like fire under the Pot) and thence succours digestion:
av c-acp dt n1 vvz dt n1, (j n1 p-acp dt n1) cc av vvz n1:
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so doth zeale heate a mans workes, with an holy feruour; which are without that, a cold sacrifice to God.
so does zeal heat a men works, with an holy fervour; which Are without that, a cold sacrifice to God.
av vdz n1 vvi dt ng1 n2, p-acp dt j n1; r-crq vbr p-acp d, dt j-jn n1 p-acp np1.
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A soule without zeale doth as hardly liue, as a body without a Liuer. Haly calles the Liuer the Well of Moisture: wee may say of zeale;
A soul without zeal does as hardly live, as a body without a Liver. Haly calls the Liver the Well of Moisture: we may say of zeal;
dt n1 p-acp n1 vdz p-acp av vvi, c-acp dt n1 p-acp dt n1. np1 vvz dt n1 dt av pp-f n1: pns12 vmb vvi pp-f n1;
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it is the very Cisterne, whence all other graces, as liuing there doe issue forth into our liues.
it is the very Cistern, whence all other graces, as living there do issue forth into our lives.
pn31 vbz dt j n1, c-crq d j-jn n2, c-acp vvg pc-acp vdi n1 av p-acp po12 n2.
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The Liuer is called Hepar and Iecur, because it draweth iuyce to it selfe, turneth it into blood,
The Liver is called Hepar and Jecur, Because it draws juice to it self, turns it into blood,
dt n1 vbz vvn np1 cc vvi, c-acp pn31 vvz n1 p-acp pn31 n1, vvz pn31 p-acp n1,
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& by vaines serueth the body, as the water-house doth a Citie by pipes.
& by Veins serveth the body, as the water-house does a city by pipes.
cc p-acp n2 vvz dt n1, c-acp dt n1 vdz dt n1 p-acp n2.
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Nay, it ministreth a surging heate to the braine, to the eyes, to the wits, sait• Isidore. The Pagan Nigromancers, sacrificed onely Liuers on the al•ar of their God Phaebus, before his oraculous answeres were giuen.
Nay, it Ministereth a surging heat to the brain, to the eyes, to the wits, sait• Isidore. The Pagan Necromancers, sacrificed only Livers on the al•ar of their God Phoebus, before his oraculous answers were given.
uh-x, pn31 vvz dt j-vvg n1 p-acp dt n1, p-acp dt n2, p-acp dt n2, n1 np1. dt j-jn n2, vvn av-j n2 p-acp dt n1 pp-f po32 n1 np1, p-acp po31 j n2 vbdr vvn.
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In the soule other graces, as Faith, Hope, Charitie, Repentance, did first rather breede zeale; but zeale being once inkindled doth minister nutrimentall heate to all these;
In the soul other graces, as Faith, Hope, Charity, Repentance, did First rather breed zeal; but zeal being once enkindled does minister nutrimental heat to all these;
p-acp dt n1 j-jn n2, c-acp n1, vvb, n1, n1, vdd ord av-c vvi n1; cc-acp n1 vbg a-acp vvn vdz vvi j n1 p-acp d d;
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and is indeede the best sacrifice that wee can offer to God. Without zeale all are like the oblation of Caine.
and is indeed the best sacrifice that we can offer to God. Without zeal all Are like the oblation of Cain.
cc vbz av dt js n1 cst pns12 vmb vvi p-acp np1. p-acp n1 d vbr av-j dt n1 pp-f np1.
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Now if any obstructions of sinne seeme to oppresse this Zeale in vs, this Balme of Gods word is the onely soueraigne remedy to cleanse it.
Now if any obstructions of sin seem to oppress this Zeal in us, this Balm of God's word is the only sovereign remedy to cleanse it.
av cs d n2 pp-f n1 vvb pc-acp vvi d n1 p-acp pno12, d n1 pp-f npg1 n1 vbz dt j j-jn n1 pc-acp vvi pn31.
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For the zeale is dangerous, as the Liuer, either by too much heate, or too much cold to be distempered.
For the zeal is dangerous, as the Liver, either by too much heat, or too much cold to be distempered.
p-acp dt n1 vbz j, c-acp dt n1, av-d p-acp av d n1, cc av d j-jn pc-acp vbi vvn.
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To ouerheate the Liuer of zeale many haue found the cause of a perillous surfetin the Conscience:
To overheat the Liver of zeal many have found the cause of a perilous surfetin the Conscience:
p-acp vvi dt n1 pp-f n1 av-d vhb vvn dt n1 pp-f dt j n1 dt n1:
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whiles like the two Disciples, nothing could content them but fire from heauen against sinners. If euer Bishop was in the time of Poperie, away with the office now.
while like the two Disciples, nothing could content them but fire from heaven against Sinners. If ever Bishop was in the time of Popery, away with the office now.
cs av-j dt crd n2, pix vmd vvi pno32 p-acp n1 p-acp n1 p-acp n2. cs av n1 vbds p-acp dt n1 pp-f n1, av p-acp dt n1 av.
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If euer Masse was said in Church, pull it downe.
If ever Mass was said in Church, pull it down.
cs av n1 vbds vvn p-acp n1, vvb pn31 a-acp.
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Though some depopulatours haue now done it, in extreame coldnesse, nay frozen dregges of hart, making them either no Churches, or polluted ones;
Though Some depopulatours have now done it, in extreme coldness, nay frozen dregs of heart, making them either no Churches, or polluted ones;
cs d n2 vhb av vdi pn31, p-acp j-jn n1, uh-x j-vvn n2 pp-f n1, vvg pno32 d dx n2, cc j-vvn pi2;
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whiles those which were once Temples for Gods shepherds, are now coates for their owne. Yet they in vnmeasurable heate wished, what these with vnreasonable cold Liuers affected.
while those which were once Temples for God's shepherd's, Are now coats for their own. Yet they in unmeasurable heat wished, what these with unreasonable cold Livers affected.
n1 d r-crq vbdr a-acp n2 p-acp npg1 n2, vbr av n2 p-acp po32 d. av pns32 p-acp j n1 vvd, r-crq d p-acp j j-jn n2 vvn.
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Such miserable theeues haue crucified the Church, one by a new religion in will, the other by a no religion in deed.
Such miserable thieves have Crucified the Church, one by a new Religion in will, the other by a no Religion in deed.
d j n2 vhb vvn dt n1, pi p-acp dt j n1 p-acp n1, dt j-jn p-acp av dx n1 p-acp n1.
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They would not onely take away the abuse, but the thing it selfe; not onely the Ceremonie, but the substance.
They would not only take away the abuse, but the thing it self; not only the Ceremony, but the substance.
pns32 vmd xx av-j vvi av dt n1, cc-acp dt n1 pn31 n1; xx av-j dt n1, cc-acp dt n1.
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As the Painter did by the picture of King Henry the eight, whom hee had drawne fairely with a Bible in his hand, As the Painter did by the picture of King Henry the eight, whom he had drawn fairly with a bible in his hand,
p-acp dt n1 vdd p-acp dt n1 pp-f n1 np1 dt crd, ro-crq pns31 vhd vvn av-j p-acp dt n1 p-acp po31 n1,
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and set it to open view against Queene Mary's comming in triumph through the Citie:
and Set it to open view against Queen Mary's coming in triumph through the city:
cc vvd pn31 p-acp j n1 p-acp n1 npg1 vvg p-acp n1 p-acp dt n1:
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for which being reproued by a great man, that •aw it, and charged to wipe out the booke;
for which being reproved by a great man, that •aw it, and charged to wipe out the book;
p-acp r-crq vbg vvn p-acp dt j n1, cst vvd pn31, cc vvd pc-acp vvi av dt n1;
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he, to make sure worke wiped out the Bible and the hand too; and so in mending the fault, hee maymed the picture.
he, to make sure work wiped out the bible and the hand too; and so in mending the fault, he maimed the picture.
pns31, pc-acp vvi j n1 vvd av dt n1 cc dt n1 av; cc av p-acp vvg dt n1, pns31 vvd dt n1.
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This is the effect of praeter-naturall heate, to make of a remedie, a disease.
This is the Effect of preternatural heat, to make of a remedy, a disease.
d vbz dt n1 pp-f j n1, pc-acp vvi pp-f dt n1, dt n1.
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Thus whiles they dreame, that Babilon stands vpon Ceremonies, they offer to race the foundations of Ierusalem it selfe.
Thus while they dream, that Babylon Stands upon Ceremonies, they offer to raze the foundations of Ierusalem it self.
av cs pns32 vvb, cst np1 vvz p-acp n2, pns32 vvb pc-acp vvi dt n2 pp-f np1 pn31 n1.
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4199
Well this Balme of Gods word, if their sicke soules would apply it, might coole this vngentle heate of their liuers.
Well this Balm of God's word, if their sick Souls would apply it, might cool this ungentle heat of their livers.
av d n1 pp-f npg1 n1, cs po32 j n2 vmd vvi pn31, vmd vvi d j n1 pp-f po32 n2.
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4200
For it serues not onely to inkindle heate of z•ale in the ouer-cold heart, but to refrigerate the preposterous feruour in the fiery-hote.
For it serves not only to inkindle heat of z•ale in the overcold heart, but to refrigerate the preposterous fervour in the fiery-hote.
p-acp pn31 vvz xx av-j pc-acp vvi n1 pp-f n1 p-acp dt j n1, cc-acp pc-acp vvb dt j n1 p-acp dt j.
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This is the sauing Balme, that scoures away the obstructions in the Liuer, and preuents the dropsie.
This is the Saving Balm, that scours away the obstructions in the Liver, and prevents the dropsy.
d vbz dt vvg n1, cst vvz av dt n2 p-acp dt n1, cc vvz dt n1.
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4202
For the dropsie is nothing else, saith the Philosopher, but the errour of the digesti•e vertue in the hollownesse of the Liuer.
For the dropsy is nothing Else, Says the Philosopher, but the error of the digesti•e virtue in the hollowness of the Liver.
p-acp dt n1 vbz pix av, vvz dt n1, cc-acp dt n1 pp-f dt j n1 p-acp dt n1 pp-f dt n1.
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Some haue such hollownes in their zeale, whiles they pr•tend holinesse of zeale; (as was in the yron hornes of that false prophet Zedekiah ) that for want of applying this Balme, they are sicke of the dropsie of hipocrisie.
some have such hollowness in their zeal, while they pr•tend holiness of zeal; (as was in the iron horns of that false Prophet Zedekiah) that for want of applying this Balm, they Are sick of the dropsy of hypocrisy.
d vhb d n1 p-acp po32 n1, cs pns32 vvb n1 pp-f n1; (c-acp vbds p-acp dt n1 n2 pp-f d j n1 np1) cst p-acp n1 pp-f vvg d n1, pns32 vbr j pp-f dt n1 pp-f n1.
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Innumerable are the vses of Balme, if wee giue credit to Phisitians, vel potum, vel inunctum.
Innumerable Are the uses of Balm, if we give credit to Physicians, vel potum, vel inunctum.
j vbr dt n2 pp-f n1, cs pns12 vvb n1 p-acp n2, fw-la fw-la, fw-la fw-la.
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It strengthens the nerues, it excites and cherisheth the natiue heate in any part, it succoureth the paraliticke,
It strengthens the nerves, it excites and Cherishes the native heat in any part, it succoureth the paralytic,
pn31 vvz dt n2, pn31 vvz cc vvz dt j-jn n1 p-acp d n1, pn31 vvz dt j,
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4206
and delayeth the fury of convulsions, &c. And last of all, is the most soueragine help, either to greene wounds, or to inueterate vlcers.
and delayeth the fury of convulsions, etc. And last of all, is the most soueragine help, either to green wounds, or to inveterate ulcers.
cc vvz dt n1 pp-f n2, av cc ord pp-f d, vbz dt ds n-jn n1, av-d p-acp j-jn n2, cc p-acp j n2.
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4207
These, all these, and more then euer was vntruely fained, or truely performed by the Balsame to the body;
These, all these, and more then ever was untruly feigned, or truly performed by the Balsam to the body;
np1, d d, cc av-dc cs av vbds av-j vvn, cc av-j vvn p-acp dt n1 p-acp dt n1;
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4208
is spiritually fulfilled in this happy, heauenly, and true intrinsique Balme, Gods word. It heales the sores of the conscience, which either originall or actuall sinne haue made in it.
is spiritually fulfilled in this happy, heavenly, and true intrinsic Balm, God's word. It heals the sores of the conscience, which either original or actual sin have made in it.
vbz av-j vvn p-acp d j, j, cc j n1 n1, n2 n1. pn31 vvz dt n2 pp-f dt n1, r-crq d j-jn cc j n1 vhb vvn p-acp pn31.
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It keepes the greene wound, (which sorrow for sinne cuts in the hart) from ranckling the soule to death.
It keeps the green wound, (which sorrow for sin cuts in the heart) from rankling the soul to death.
pn31 vvz dt j-jn n1, (r-crq n1 p-acp n1 vvz p-acp dt n1) p-acp vvg dt n1 p-acp n1.
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4210
This is that Balsame tree, that hath fructum vberrimum, vsum saluberrimum, plenteous fruit, profitable vse:
This is that Balsam tree, that hath Fruit vberrimum, vsum saluberrimum, plenteous fruit, profitable use:
d vbz cst n1 n1, cst vhz fw-la fw-la, fw-la fw-la, j n1, j n1:
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and is, in a word, both a preseruatiue against, and a restoratiue from all dangers to a beleeuing Christian.
and is, in a word, both a preservative against, and a restorative from all dangers to a believing Christian.
cc vbz, p-acp dt n1, d dt n1 p-acp, cc dt n1 p-acp d n2 p-acp dt vvg np1.
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4212
It is not onely Phisicke, but health it selfe;
It is not only Physic, but health it self;
pn31 vbz xx av-j n1, cc-acp n1 pn31 n1;
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and hath more vertue, sauing vertue, validitie of sauing vertue, then the tongues of men and Angels can euer sufficiently describe. You haue heere the similitudes.
and hath more virtue, Saving virtue, validity of Saving virtue, then the tongues of men and Angels can ever sufficiently describe. You have Here the Similitudes.
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Heare one or two discrepancies of this naturall and supernatural Balmes. For as no Metaphore should of necessitie runne like a Coach on foure wheeles,
Hear one or two discrepancies of this natural and supernatural Balms. For as no Metaphor should of necessity run like a Coach on foure wheels,
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when to goe, like a man, on two sound legges is sufficient;
when to go, like a man, on two found legs is sufficient;
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so eart•ly things compared with heauenly, must looke to fall more short, then Linus of Hercules, the shrub of the Cedar,
so eart•ly things compared with heavenly, must look to fallen more short, then Linus of Hercules, the shrub of the Cedar,
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or the lowest Mole-banke of the highest Pyramides.
or the lowest Mole-bank of the highest Pyramides.
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1. This earthly Balme cannot preserue the body of it selfe, but by the accession of the spirituall Balme. Euen Angels food (so called, not because they made it,
1. This earthly Balm cannot preserve the body of it self, but by the accession of the spiritual Balm. Even Angels food (so called, not Because they made it,
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but because they ministred it) cannot nourish without Gods word of blessing.
but Because they ministered it) cannot nourish without God's word of blessing.
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For euery creature of God is good, and nothing to be refused, if it be receiued with thanksgiuing: For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
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for it is sanctified by the word of God and prayer. for it is sanctified by the word of God and prayer.
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If the mercie of God be not on our sustenance, we may dye with meate in our mouthes,
If the mercy of God be not on our sustenance, we may die with meat in our mouths,
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like the Israelites. If his prouidentiall goodnesse with-hold the vertue, were our garments as costly as the Ephod of Aaron, there is no benefit in them.
like the Israelites. If his providential Goodness withhold the virtue, were our garments as costly as the Ephod of Aaron, there is no benefit in them.
av-j dt np2. cs po31 j n1 vvi dt n1, vbdr po12 n2 p-acp j c-acp dt n1 pp-f np1, a-acp vbz dx n1 p-acp pno32.
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When many are sicke, they trust to the Phisitians, as Asa, or to this Balme, fastning their eyes and hopes on that:
When many Are sick, they trust to the Physicians, as Asa, or to this Balm, fastening their eyes and hope's on that:
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whereas Balme, with the destitution of Gods blessing, doth as much good, as a branch of hearbe-Iohn in our Pottage.
whereas Balm, with the destitution of God's blessing, does as much good, as a branch of hearbe-Iohn in our Pottage.
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Nature it selfe declines her ordinary working, when Gods reuocation hath chidden it. The word without Balme can cure;
Nature it self declines her ordinary working, when God's revocation hath chidden it. The word without Balm can cure;
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not the best Balme without the word.
not the best Balm without the word.
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2. So this naturall Balme, when the blessing of the word is euen added to it, can (at vtmost) but keepe the body liuing, till the life• taper be burnt out:
2. So this natural Balm, when the blessing of the word is even added to it, can (At utmost) but keep the body living, till the life• taper be burned out:
crd av d j n1, c-crq dt n1 pp-f dt n1 vbz av-j vvn p-acp pn31, vmb (p-acp j) cc-acp vvb dt n1 vvg, c-acp dt n1 n1 vbi vvn av:
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or after death, giue a short and insensible preseruation to it, in the sarcophagall graue. But this Balme giues life after death;
or After death, give a short and insensible preservation to it, in the sarcophagall graven. But this Balm gives life After death;
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life against death, life without death. To whom shall we goe? Lord, thou hast the words of eternall life.
life against death, life without death. To whom shall we go? Lord, thou hast the words of Eternal life.
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The Apostle doth so sound it, the Saints in Heauen haue so found it, and we,
The Apostle does so found it, the Saints in Heaven have so found it, and we,
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if we beleeue it, if we receiue it, shall perceiue it, to be the word of life. And as Augustine of God, Omne bonum nostrum vel ipse, vel ab ipso:
if we believe it, if we receive it, shall perceive it, to be the word of life. And as Augustine of God, Omne bonum nostrum vel ipse, vel ab ipso:
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All our good is either God, or from God:
All our good is either God, or from God:
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so all our ordinary meanes of good from God is vel verbum, vel de verbo, either the word, or by the word.
so all our ordinary means of good from God is vel verbum, vel de verbo, either the word, or by the word.
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The Prophet deriues the Balme from the Mount Gilead ;
The Prophet derives the Balm from the Mount Gilead;
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demaunding, if Gilead be without Balme. It seemes, that Gilead was an aromaticall place, and is reckoned by some among the Mountaines of spice.
demanding, if Gilead be without Balm. It seems, that Gilead was an aromatical place, and is reckoned by Some among the Mountains of spice.
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It is called in some places of Scripture Galaad ;
It is called in Some places of Scripture Gilead;
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and by an easie varying of the points in the Hebrew writing, Gilead. This Mountaine was at first so called by Iacob, by reason of that solemne Couenant, which hee there made with his Father in law, pursuing Laban. Though it be called Mount Gilead, before in the chapter. ver. 21.23.25. He set his face toward Mount Gilead, &c. Yet it is by anticipation;
and by an easy varying of the points in the Hebrew writing, Gilead. This Mountain was At First so called by Iacob, by reason of that solemn Covenant, which he there made with his Father in law, pursuing Laban. Though it be called Mount Gilead, before in the chapter. ver. 21.23.25. He Set his face towards Mount Gilead, etc. Yet it is by anticipation;
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spoken rather as the hill was called when the Historie was written by Moses, then as it was saluted and ascended by Iacob: who abode in it, till Laban ouer-tooke him;
spoken rather as the hill was called when the History was written by Moses, then as it was saluted and ascended by Iacob: who Abided in it, till Laban overtook him;
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where the pacified Father and the departing Sonne made their Couenant.
where the pacified Father and the departing Son made their Covenant.
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Laban called it I•gar-Sahadutha: but Iacob called it Galeed. It signifies a heape of witnesse, a name imposed by occasion of the heape of stones, pitched for the league betweene them. Laban called it I•gar-Sahadutha: but Iacob called it Galeed. It signifies a heap of witness, a name imposed by occasion of the heap of stones, pitched for the league between them.
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La•an said, this heap• is a witnesse betweene mee and thee this day. Therefore was the name of it called Galeed. La•an said, this heap• is a witness between me and thee this day. Therefore was the name of it called Galeed.
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There was one Gilead, sonne of Machir, sonne of Manasseh ;
There was one Gilead, son of Machir, son of Manasses;
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of whom, because it is said, that Machir begat Gilead: and of Gilead ••me the family of th• Gileadites;
of whom, Because it is said, that Machir begat Gilead: and of Gilead ••me the family of th• Gileadites;
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some ascribe the attribution of this name to Mount Gilead. But this Mount had the name, long before the sonne of Machir was borne.
Some ascribe the attribution of this name to Mount Gilead. But this Mount had the name, long before the son of Machir was born.
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We read of it, that it was. 1. a great mountaine. 2. fruitfull. 3. full of Cities. 4. abounding with Spices.
We read of it, that it was. 1. a great mountain. 2. fruitful. 3. full of Cities. 4. abounding with Spices.
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1. It was a great Mountaine; the greatest of all beyond Iordan, in length fifty miles.
1. It was a great Mountain; the greatest of all beyond Iordan, in length fifty miles.
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But as it ranne along by other Coasts, it receiued diuers names.
But as it ran along by other Coasts, it received diverse names.
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From Arnon to the Citie Cedar, it is called Gilead. From thence to Bozra, it is named Seir ;
From Arnon to the city Cedar, it is called Gilead. From thence to Bozrah, it is nam Seir;
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and after, Hermon: so reaching to Damascus, it is ioyned to Libanus. So Hierome conceiteth on those words of God vnto the Kings house of Iudah.
and After, Hermon: so reaching to Damascus, it is joined to Lebanon. So Jerome conceiteth on those words of God unto the Kings house of Iudah.
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Thou art Gilead vnto me, and the head of Lebanon: that therefore Lebanon is the beginning of Gilead. Thou art Gilead unto me, and the head of Lebanon: that Therefore Lebanon is the beginning of Gilead.
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2. Fruitfull, abounding with great varieti• of necessarie• and delights; yeelding both pleasure and profit.
2. Fruitful, abounding with great varieti• of necessarie• and delights; yielding both pleasure and profit.
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This euery part and corner thereof afforded, euen as farre as Mount S•ir, which the Edomites, the generation of Esau, chose for a voluptuous habitation.
This every part and corner thereof afforded, even as Far as Mount S•ir, which the Edomites, the generation of Esau, chosen for a voluptuous habitation.
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This the children of Reuben, and the children of Gad, and halfe the Tribe of Manasseh, when they saw the land of Gilead, that the place was a place for cat•ell, desired of Moses, and of the Princes of the Congregation, that they might possesse it:
This the children of Reuben, and the children of Gad, and half the Tribe of Manasses, when they saw the land of Gilead, that the place was a place for cat•ell, desired of Moses, and of the Princes of the Congregation, that they might possess it:
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for it is a land for cattell, and thy seruants haue cattell. for it is a land for cattle, and thy Servants have cattle.
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The condition, that Moses required, be•ng by them graunted, that they should goe armed with their brethren, till the expulsion of their enemies had giuen them a quiet seate in Canaan. Thy seruan•s will doe as my Lord commandeth.
The condition, that Moses required, be•ng by them granted, that they should go armed with their brothers, till the expulsion of their enemies had given them a quiet seat in Canaan. Thy seruan•s will do as my Lord commands.
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On•ly our little ones, our wi•es, our flockes, and all our cattell shall be in tho Cities of Gilead. On•ly our little ones, our wi•es, our flocks, and all our cattle shall be in though Cities of Gilead.
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The fertillitie of Gilead contented them, though with the separation of Iordan from their brethren.
The fertility of Gilead contented them, though with the separation of Iordan from their brothers.
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Our Sauiour describing the beautie of his Spouse Behold, thou art faire, my Loue, behold thou art faire (inwardly faire with the gifts of his spirit,
Our Saviour describing the beauty of his Spouse Behold, thou art fair, my Love, behold thou art fair (inwardly fair with the Gifts of his Spirit,
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and outwardly faire in her comely administration and gouernment:) Thou hast Doues eyes within thy lockes, (thy eyes of vnderstanding being full of puritie, chastitie, simplicitie) hee addes withall, that her haire (her gracious profession,
and outwardly fair in her comely administration and government:) Thou hast Dove eyes within thy locks, (thy eyes of understanding being full of purity, chastity, simplicity) he adds withal, that her hair (her gracious profession,
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and appendances of expedient ornaments ▪ are as comely to behold) as a Flocke of well-fed Goates, grasing and appearing on the fruitfull hills of Gilead. Which made them so pregnant, that like a Flocke of sheepe, euery one brings out Twinnes,
and appendances of expedient Ornament ▪ Are as comely to behold) as a Flock of well-fed Goats, grazing and appearing on the fruitful hills of Gilead. Which made them so pregnant, that like a Flock of sheep, every one brings out Twins,
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and none is barren among them. The same pra•se is redoubled by Christ, chap. 6. &c. 3. It was full of Cities; and none is barren among them. The same pra•se is redoubled by christ, chap. 6. etc. 3. It was full of Cities;
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a place so fertile, that it was full of Inhabitants.
a place so fertile, that it was full of Inhabitants.
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•lair the Gileaedit•, who iudged Israel, had thirty sonnes, that rode on thirty Asse-Colts, and they had thirty Cities, which are called Hau•th-•ai• vnto this day, which are in the land of Gilead. •lair the Gileaedit•, who judged Israel, had thirty Sons, that road on thirty Asse-Colts, and they had thirty Cities, which Are called Hau•th-•ai• unto this day, which Are in the land of Gilead.
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It was as populous as fructuous;
It was as populous as fructuous;
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and at once blessed with pregnancie both of fruits for the people, and of people for the fruits.
and At once blessed with pregnancy both of fruits for the people, and of people for the fruits.
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It was before Israel conqu•red it, in the dominion of the Amorit•s ;
It was before Israel conqu•red it, in the dominion of the Amorit•s;
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and more specially, of Og king of Bashan, that remained of the remnant of the Giants:
and more specially, of Og King of Bashan, that remained of the remnant of the Giants:
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whose bedsted was a bedsted of yron; nine cubites long, and foure cubites broad, after the cubite of a man.
whose bedstead was a bedstead of iron; nine cubits long, and foure cubits broad, After the cubit of a man.
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It was not onely full of strength in it selfe, but guarded with Cities in the plaine.
It was not only full of strength in it self, but guarded with Cities in the plain.
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All the Cities of the plaine, and all Gilead, and all Bashan, &c. So the Inheritance of Gad is reckoned by Iosuah. Their coast was lazer, and all the Cities of Gil•ad. All the Cities of the plain, and all Gilead, and all Bashan, etc. So the Inheritance of Gad is reckoned by Joshua. Their coast was Lazar, and all the Cities of Gil•ad.
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It appeares then that Gilead was full of Cities.
It appears then that Gilead was full of Cities.
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So blessed, as if the Heauens had made a Couenant of good vnto it, as Iacob did erst with Laban vpon it.
So blessed, as if the Heavens had made a Covenant of good unto it, as Iacob did erst with Laban upon it.
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A hill of witnesse indeede, for it really testified Gods mercie to Israel. God calls it his owne.
A hill of witness indeed, for it really testified God's mercy to Israel. God calls it his own.
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Gilead is mine, Manasseh i• mine. Gilead is mine, Manasses i• mine.
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The principall or first name of Kingdome, that vsurping I••bosheth was by Abner crowned ouer, was Gilead. And hee made him King ouer Gilead, and ouer the Ashurites, &c. 4. It was (lastly) a Mountaine of Spices;
The principal or First name of Kingdom, that usurping I••bosheth was by Abner crowned over, was Gilead. And he made him King over Gilead, and over the Ashurites, etc. 4. It was (lastly) a Mountain of Spices;
dt j-jn cc ord n1 pp-f n1, cst j-vvg np1 vbds p-acp np1 vvn a-acp, vbds np1. cc pns31 vvd pno31 n1 p-acp np1, cc p-acp dt n2, av crd pn31 vbds (ord) dt n1 pp-f n2;
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and many Strangers resorted thither for that Merchandise.
and many Strangers resorted thither for that Merchandise.
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Euen when the malicious brethren, hauing throwne innocent Ioseph into the pit, sate downe (in a secure neglectfulnesse) to eate bread :
Eve when the malicious brothers, having thrown innocent Ioseph into the pit, sat down (in a secure neglectfulness) to eat bred:
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Behold (surely the Lord sent and directed) a company of Ishmaelites came from Gilead, with their Camels, bearing Spicery, and Balme, and Myrrhe. Behold (surely the Lord sent and directed) a company of Ishmaelites Come from Gilead, with their Camels, bearing Spicery, and Balm, and Myrrh.
vvb (av-j dt n1 vvn cc vvn) dt n1 pp-f np1 vvd p-acp np1, p-acp po32 n2, vvg n1, cc n1, cc n1.
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By which it appeares to be mons aromatum, a hill of Sp•ces. Therefore God here; Is there no Balme at Gilead?
By which it appears to be mons aromatum, a hill of Sp•ces. Therefore God Here; Is there no Balm At Gilead?
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The Iew•s were neer• to Gilead ; The Iew•s were neer• to Gilead;
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it was but on the other side of Iordan. The fetching ouer their Merchandise was no long nor dangerous voyage.
it was but on the other side of Iordan. The fetching over their Merchandise was no long nor dangerous voyage.
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Yet was this spirituall Balme neerer to them: it lay like Manna at their dores.
Yet was this spiritual Balm nearer to them: it lay like Manna At their doors.
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Venit ad limina virtus. The Kingdome of Heauen is among you, saith Christ. There needed no great iourney for naturall Phisicke, but lesse for spirituall comfort.Venit ad Liman virtus. The Kingdom of Heaven is among you, Says christ. There needed no great journey for natural Physic, but less for spiritual Comfort.
fw-la fw-la fw-la fw-la. dt n1 pp-f n1 vbz p-acp pn22, vvz np1. a-acp vvd dx j n1 p-acp j n1, cc-acp av-dc p-acp j n1.
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Behold, God himselfe giues his vocall answeres betweene the Cherubins. Yet alas!
Behold, God himself gives his vocal answers between the Cherubim. Yet alas!
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as it was once iustly prouerb'd on the Monkes, and such spirituall, or rather carnall Couents, in that night of Popery:
as it was once justly proverbed on the Monks, and such spiritual, or rather carnal Covents, in that night of Popery:
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that the neerer they were to the Church, the further from God. So it was euen verefied of the Iewes ;
that the nearer they were to the Church, the further from God. So it was even verified of the Iewes;
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that by how much they were of all next to the Sanctuary, by so much of all remotest from sanctitie.
that by how much they were of all next to the Sanctuary, by so much of all Remotest from sanctity.
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And therefore, he that once said, Gilead is mine, and of the Temple in Iuda, this is my house, called by my name ;
And Therefore, he that once said, Gilead is mine, and of the Temple in Iuda, this is my house, called by my name;
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afterward left both the hill of Gilead, and the Mount Syon, and the holy Sanctuary, a pray to the Romanes ;
afterwards left both the hill of Gilead, and the Mount Syon, and the holy Sanctuary, a prey to the Romans;
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who left not a stone vpon a stone, to testifie th• ruines of it, or for succeeding ages to say, This was the Temple of God.
who left not a stone upon a stone, to testify th• ruins of it, or for succeeding ages to say, This was the Temple of God.
r-crq vvd xx dt n1 p-acp dt n1, pc-acp vvi n1 n2 pp-f pn31, cc p-acp j-vvg n2 pc-acp vvi, d vbds dt n1 pp-f np1.
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Thus saith the Prophet Hosea: Gilead is a Citie of them that worke iniquitie, and is polluted with blood.
Thus Says the Prophet Hosea: Gilead is a city of them that work iniquity, and is polluted with blood.
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Therefore God turned that fruitfull Land into barrennesse, for the wickednesse of them •hat dwelt therein.
Therefore God turned that fruitful Land into Barrenness, for the wickedness of them •hat dwelled therein.
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For not content with the fertillitie of their soile, they manured it with blood, saith the Prophet. Hence no maruell,
For not content with the fertility of their soil, they manured it with blood, Says the Prophet. Hence no marvel,
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if it became at last, like the cu•sed Mountaines of Gilboah, that drunke the blood of Saul and Ionathan. You haue heard the Balme :
if it became At last, like the cu•sed Mountains of gilboa, that drunk the blood of Saul and Ionathan. You have herd the Balm:
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the next subiect that offers it selfe to our speech, is the Phisitians. Is there no Balme at Gilead? is there no Phisitians there? The Prophets are allegorically called Phisitians,
the next Subject that offers it self to our speech, is the Physicians. Is there no Balm At Gilead? is there no Physicians there? The prophets Are allegorically called Physicians,
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as the word is Balme. So are the Ministers of the Gospell, in due measure, in their place.
as the word is Balm. So Are the Ministers of the Gospel, in due measure, in their place.
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To speake properly and fully, Christ is our onely Phisitian, and wee are but his Ministers, bound to apply his sauing Phisicke to the sickly soules of his people.
To speak properly and Fully, christ is our only physician, and we Are but his Ministers, bound to apply his Saving Physic to the sickly Souls of his people.
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It is he onely, that cures the carkasse, the conscience.
It is he only, that cures the carcase, the conscience.
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1. No Phisitian can heale the body without him The Woman with the bloudy issue was not bettered (by her Phisitians, though she had emptied all her substance into their purses) till Christ vndertooke her cure. The Leper, in the 8. of Mathew, was as hopelesse,
1. No physician can heal the body without him The Woman with the bloody issue was not bettered (by her Physicians, though she had emptied all her substance into their purses) till christ undertook her cure. The Leper, in the 8. of Matthew, was as hopeless,
crd dx n1 vmb vvi dt n1 p-acp pno31 dt n1 p-acp dt j n1 vbds xx vvn (p-acp po31 n2, c-acp pns31 vhd vvn d po31 n1 p-acp po32 n2) p-acp np1 vvd po31 vvi. dt np1, p-acp dt crd pp-f np1, vbds a-acp j,
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as haplesse, till hee met with this Phisitian ; and then the least touch of his •inger healed him.
as hapless, till he met with this physician; and then the least touch of his •inger healed him.
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Phisitians deale often, not by extracting, but protracting the disease: making rather diseases for their cure, then cures for diseases:
Physicians deal often, not by extracting, but protracting the disease: making rather diseases for their cure, then cures for diseases:
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prolonging our sicknesses by Art, which Nature, or rather natures defect hath not made so tedious.
prolonging our Sicknesses by Art, which Nature, or rather nature's defect hath not made so tedious.
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Therefore as one saith wittily, the best Phisicke is to take no Phisicke: or as another boldly;
Therefore as one Says wittily, the best Physic is to take no Physic: or as Another boldly;
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our new Phisicke is worse then our old sicknesse.
our new Physic is Worse then our old sickness.
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But when our diseases be committed to this heauenly Doctour, and hee is pleased to take them in hand, our venture is without all peraduenture, wee shall be healed.
But when our diseases be committed to this heavenly Doctor, and he is pleased to take them in hand, our venture is without all Peradventure, we shall be healed.
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The least touch of his finger, the least breath of his mouth, can cast out the euill in vs, that can cast out the diuell in vs, he can, hee will cure vs. 2. No Minister, can heale the Conscience, where Christ hath not giuen a blessing to it.
The least touch of his finger, the least breath of his Mouth, can cast out the evil in us, that can cast out the Devil in us, he can, he will cure us 2. No Minister, can heal the Conscience, where christ hath not given a blessing to it.
dt ds n1 pp-f po31 n1, dt ds n1 pp-f po31 n1, vmb vvi av dt j-jn p-acp pno12, cst vmb vvi av dt n1 p-acp pno12, pns31 vmb, pns31 vmb vvi pno12 crd uh-dx vvi, vmb vvi dt n1, c-crq np1 vhz xx vvn dt n1 p-acp pn31.
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Otherwise he may lament with the Prophet. I haue laboured in vaine, I haue spent my strength for nought.
Otherwise he may lament with the Prophet. I have laboured in vain, I have spent my strength for nought.
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Or as the Apostle ▪ I haue fished all night, and caught nothing:
Or as the Apostle ▪ I have fished all night, and caught nothing:
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yet at thy command, &c. Who then is Paul? or who is Apollo? but Ministers, by whom •ee belieued, •uen as the Lord gaue to euery man.
yet At thy command, etc. Who then is Paul? or who is Apollo? but Ministers, by whom •ee believed, •uen as the Lord gave to every man.
av p-acp po21 n1, av r-crq av vbz np1? cc q-crq vbz np1? cc-acp n2, p-acp ro-crq n1 vvd, av c-acp dt n1 vvd p-acp d n1.
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I haue planted, Apollo watered, but GOD gaue the increase. If any be blinde, Hee is the Oculist:I have planted, Apollo watered, but GOD gave the increase. If any be blind, He is the Oculist:
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if any be lame, He sets the Bon•s:
if any be lame, He sets the Bon•s:
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if any be wounded, Hee is the Chirurgion: if any be sicke, Hee is the Phisitian.
if any be wounded, He is the Chirurgeon: if any be sick, He is the physician.
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They write of the Indian Phisitians, that they cure the wound by sucking the poison. Christ heales after a manner (I know not whither more) louing and strange;
They write of the Indian Physicians, that they cure the wound by sucking the poison. christ heals After a manner (I know not whither more) loving and strange;
pns32 vvb pp-f dt jp n2, cst pns32 vvb dt n1 p-acp vvg dt n1. np1 vvz p-acp dt n1 (pns11 vvb xx c-crq n1) vvg cc j;
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by taking the disease vpon himselfe. Who his owne sel•e bare our sinnes in his owne body on the tree.
by taking the disease upon himself. Who his own sel•e bore our Sins in his own body on the tree.
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He was wounded for our transgressions, hee was bruised for our iniquities ▪ and with his stripes we are healed. He was wounded for our transgressions, he was Bruised for our iniquities ▪ and with his stripes we Are healed.
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And the Lord hath laid on him the iniquitie of vs all. As the scape-goa•e was said to beare vpon him the sinnes of Israell: And the Lord hath laid on him the iniquity of us all. As the scape-goa•e was said to bear upon him the Sins of Israel:
cc dt n1 vhz vvn p-acp pno31 dt n1 pp-f pno12 d. p-acp dt j vbds vvn p-acp vvb p-acp pno31 dt n2 pp-f np1:
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so saith the Prophet of his antytipe Christ; morbos portauit nostros, hee hath borne our griefes:
so Says the Prophet of his antytipe christ; Morbos portauit nostros, he hath born our griefs:
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too vnsupportable a burthen for our shoulders;
too unsupportable a burden for our shoulders;
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able to sincke vs downe to hell, as they did Caine and Iudas, if they had beene imposed.
able to sink us down to hell, as they did Cain and Iudas, if they had been imposed.
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Tulit Iesus. Christ carried our sorrowes. Neuer was such a Phisitian, that changed healths with his sicke Patient.Tulit Iesus. christ carried our sorrows. Never was such a physician, that changed healths with his sick Patient.
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But H•e was humbled for vs. Mans maker is made man, the worlds succourer takes sucke, the Bread is hungry, the Fountaine thirsty, the Light sleepy, the Way weary, the Truth accused, the Iudge condemned.
But H•e was humbled for us men maker is made man, the world's succourer Takes suck, the Bred is hungry, the Fountain thirsty, the Light sleepy, the Way weary, the Truth accused, the Judge condemned.
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Health it selfe is become sicke, nay dead, for our saluation.
Health it self is become sick, nay dead, for our salvation.
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For mans sake (such was our weaknesse) Christ descended, (such was his kindnesse) tooke one him to cure vs (such was his goodnesse) and performed it, (such was his greatnesse.) It was not Abanah nor Pharphar, nor all the riuers of Damascus, not the water of Iordan, though bathing in it 70. times, not Iobs •now-water, nor Dauids water of Isope, not the poole of Bethesda, though stirred with a thousand Angels, that was able to wash vs cleane.
For men sake (such was our weakness) christ descended, (such was his kindness) took one him to cure us (such was his Goodness) and performed it, (such was his greatness.) It was not Abanah nor Pharpar, nor all the Rivers of Damascus, not the water of Iordan, though bathing in it 70. times, not Jobs •now-water, nor David water of Hysop, not the pool of Bethesda, though stirred with a thousand Angels, that was able to wash us clean.
p-acp ng1 n1 (d vbds po12 n1) np1 vvn, (d vbds po31 n1) vvd pi pno31 pc-acp vvi pno12 (d vbds po31 n1) cc vvd pn31, (d vbds po31 n1.) pn31 vbds xx np1 ccx np1, ccx d dt n2 pp-f np1, xx dt n1 pp-f np1, c-acp vvg p-acp pn31 crd n2, xx n2 n1, ccx npg1 n1 pp-f np1, xx dt n1 pp-f np1, cs vvn p-acp dt crd n2, cst vbds j pc-acp vvi pno12 av-j.
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Onely fusus sanguis Medici, factum medicamentum phrenetici:
Only Fused sanguis Medici, factum medicamentum phrenetici:
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the bloud of the Physitian is spilt, that it may become a medicine of saluation to all beleeuers.
the blood of the physician is spilled, that it may become a medicine of salvation to all believers.
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This is the Pelican, that preserues her young with her own blood. This is the Goat, that with his warme gore breakes the adamants of our harts.
This is the Pelican, that preserves her young with her own blood. This is the Goat, that with his warm gore breaks the adamants of our hearts.
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This is that lambe of God, that with his owne blood, takes away the sinnes of the world.
This is that lamb of God, that with his own blood, Takes away the Sins of the world.
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When the Oracle had told the king of Athens, that himselfe must dye in the battaile, or his whole army perish;
When the Oracle had told the King of Athens, that himself must die in the battle, or his Whole army perish;
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Codrus (then King) neuer stucke at it, but obtruded his owne life into the •awes of ineuitable death, that hee might saue his peoples.Codrus (then King) never stuck At it, but obtruded his own life into the •awes of inevitable death, that he might save his peoples.
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The King of heauen wa• more freely willing to lay downe his, for the •edemption of his Saints, when the eternall decree of God had propounded him the choise.
The King of heaven wa• more freely willing to lay down his, for the •edemption of his Saints, when the Eternal Decree of God had propounded him the choice.
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Is there no means to recouer the sicke world, but I must dye, that it may liue? then take my life, quoth Life it selfe.
Is there no means to recover the sick world, but I must die, that it may live? then take my life, quoth Life it self.
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Thus pro me doluit, qui non habuit, quod pro se doleret: He was made sicke for me, that I might be made sound in him.
Thus Pro me doluit, qui non Habuit, quod Pro se doleret: He was made sick for me, that I might be made found in him.
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This then is our Phisitian in whom alone is sauing health. As Sybilla sung of him.
This then is our physician in whom alone is Saving health. As Sibyl sung of him.
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NONLATINALPHABET. Virginij partus, magnoque aequaeua Parenti Progenies, superas coeli quae missa per auras, Antiquam generis labem mortalibus aegris Abluit, obstructi { que } viam patefecit Olympi.
. Virginij partus, magnoque aequaeua Parenti Progenies, superas coeli Quae missa per auras, Antiquam Generis labem mortalibus aegris Abluit, obstructi { que } viam patefecit Olympi.
. fw-la fw-la, fw-la fw-la np1 n2, n2 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1 fw-la, fw-la { fw-fr } fw-la fw-la np1.
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Hee wrought all things with his word, and healed euery disease with his power. To Him let vs resort, confessing our sores, our sorrowes.He wrought all things with his word, and healed every disease with his power. To Him let us resort, confessing our sores, our sorrows.
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They that be whole neede not a Phisition, but they that are sicke. Foolish m•n, because of their iniquities, are afflicted: They that be Whole need not a physician, but they that Are sick. Foolish m•n, Because of their iniquities, Are afflicted:
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that their soule abhorreth all manner of meate, and th•y draw neere to the •ates of death.
that their soul abhorreth all manner of meat, and th•y draw near to the •ates of death.
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Yet they cry vnto this Phisitian, and hee deliuers them from their d•stresse. Yet they cry unto this physician, and he delivers them from their d•stresse.
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So hee hath promised in the Testament both of his Law, and of his Gospell. Call on mee in the day of trouble, and I will deliuer thee.
So he hath promised in the Testament both of his Law, and of his Gospel. Call on me in the day of trouble, and I will deliver thee.
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Come to mee all that are l•den, and I will giue you rest. There neuer went sorrowfull Beggar from his doore without a• Almes. Come to me all that Are l•den, and I will give you rest. There never went sorrowful Beggar from his door without a• Alms.
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No maruell, if hee be not cured, that is op•nionated of his owne health. They say, that the Te•ch is the Phisitian of Fishes;
No marvel, if he be not cured, that is op•nionated of his own health. They say, that the Te•ch is the physician of Fish;
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and they being hurt come to him for cure.
and they being hurt come to him for cure.
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All the Fishes that are caught in the Net of the Gospell come to Christ, who is the King of Phisitians, and the Phisitian of Kings.
All the Fish that Are caught in the Net of the Gospel come to christ, who is the King of Physicians, and the physician of Kings.
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Come then to Him, beloued, not as to a Master in name onely, as the Lawyer. Matth. 22. but as to a Sauiour indeed,
Come then to Him, Beloved, not as to a Master in name only, as the Lawyer. Matthew 22. but as to a Saviour indeed,
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as the Leaper. Matth. 8. Lord, if thou wilt, thou canst make me cleane. Non ta•quam ad Dominum titularem, sed tanquam ad Dominum tutelarem: as one ellegantly. Ministers are Phisitians vnder Christ ;
as the Leaper. Matthew 8. Lord, if thou wilt, thou Canst make me clean. Non ta•quam ad Dominum titularem, sed tanquam ad Dominum tutelarem: as one ellegantly. Ministers Are Physicians under christ;
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sent onely with his Phisicke in their hands, and taught to appl• it to our necessities.
sent only with his Physic in their hands, and taught to appl• it to our necessities.
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Neither the Phisitian of the bodie, nor of the soule can heale, by any vertue inherent in, or deriued from themselues.
Neither the physician of the body, nor of the soul can heal, by any virtue inherent in, or derived from themselves.
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We must take all out of Gods warehouse.
We must take all out of God's warehouse.
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God hath a double Boxe of Nature, of Grace: as man hath a double sicknesse, of •lesh, of spirit.
God hath a double Box of Nature, of Grace: as man hath a double sickness, of •lesh, of Spirit.
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1. The first boxe is mentioned.
1. The First box is mentioned.
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Ecclus. 38. The Lord hath created medicines out of the earth, and hee that is wise will not abhorre them. Ecclus 38. The Lord hath created medicines out of the earth, and he that is wise will not abhor them.
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God hath not scanted earth of drugges and mineralls, the simples of Phisicke for such as tread on it.
God hath not scanted earth of drug and minerals, the simples of Physic for such as tread on it.
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And howsoeuer our vanitie in health transport our thoughts, earth hath no more precious thing in it,
And howsoever our vanity in health transport our thoughts, earth hath no more precious thing in it,
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then (as sustenance to preserue, so) medicine to restore vs. You that haue digged into the entralls of the dead earth,
then (as sustenance to preserve, so) medicine to restore us You that have dug into the enthralls of the dead earth,
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and not spared the bowels of the liuing earth, the poore, for riches:
and not spared the bowels of the living earth, the poor, for riches:
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You that haue set that at your heart, which was cast downe at the Apostles feete, Money;
You that have Set that At your heart, which was cast down At the Apostles feet, Money;
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as fit onely for sanctified men to tread vpon in contempt:
as fit only for sanctified men to tread upon in contempt:
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You that haue neglected heauen, which God hath made your more glorious feeling, and richly stuck it,
You that have neglected heaven, which God hath made your more glorious feeling, and richly stuck it,
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like a bright Canopy, with burning lights; and doted on your pauement, made onely for your feete to tread vpon;
like a bright Canopy, with burning lights; and doted on your pavement, made only for your feet to tread upon;
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fixing your eyes and thoughts on that, which God hath indisposed to be your obiect: for mans countenance is erect, lessoning his soule to a iust and holy aspiration:
fixing your eyes and thoughts on that, which God hath indisposed to be your Object: for men countenance is erect, lessoning his soul to a just and holy aspiration:
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You that haue put so faire for the Philosophers stone, that you haue endeuoured to sublimate it out of poore mens bones, ground to powder by your oppressions:
You that have put so fair for the Philosophers stone, that you have endeavoured to sublimate it out of poor men's bones, ground to powder by your oppressions:
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You that haue buried your Gods, so soone as you had found them out, as Rah•l did Labans in the Litter,
You that have buried your God's, so soon as you had found them out, as Rah•l did Labans in the Litter,
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and sit downe with rest on them, saying to the Wedge, Thou ar• my con••dence. When your heads ake, dissolue your gold, and •rinke it;
and fit down with rest on them, saying to the Wedge, Thou ar• my con••dence. When your Heads ache, dissolve your gold, and •rinke it;
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wallow your crasie carkasse in your siluer; wrap it in perfumes and silkes, and try what ease it will a•ford you.
wallow your crazy carcase in your silver; wrap it in perfumes and silks, and try what ease it will a•ford you.
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Will not a silly and contemptible weede, prepared by a skilfull Phisitian giue you more comfort? Doth not the common ayre, which you receiue in,
Will not a silly and contemptible weed, prepared by a skilful physician give you more Comfort? Does not the Common air, which you receive in,
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and breath out againe, refresh you better? How eager are our desires of superfluities,
and breath out again, refresh you better? How eager Are our Desires of superfluities,
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how neglectfull of necessaries? This boxe of treasures hath God giuen vs, and indued some with knowledge to minister them;
how neglectful of necessaries? This box of treasures hath God given us, and endued Some with knowledge to minister them;
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least our ignorance might not rather preiudice, the• succour our healths. No Phisitian then cures of himselfe;
lest our ignorance might not rather prejudice, the• succour our healths. No physician then cures of himself;
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no more then the hand feedes the mouth. The meate doth the one, the medicine doth the other;
no more then the hand feeds the Mouth. The meat does the one, the medicine does the other;
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though the Phisitian and the hand be vnspared instruments to their seuerall purposes. Thus God relieues our health •rom the Boxe of Nature.
though the physician and the hand be unspared Instruments to their several Purposes. Thus God relieves our health •rom the Box of Nature.
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2. The other Boxe is Grace ; whence the Diuine draweth out sundry remedies for our d•seases of soule.
2. The other Box is Grace; whence the Divine draws out sundry remedies for our d•seases of soul.
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This is not so common, as that of Nature. Once one Nation had it of all the world,
This is not so Common, as that of Nature. Once one nation had it of all the world,
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now all the world rather then that Nation. But it is certaine, they haue it onely, to whom the Gospell is preached.
now all the world rather then that nation. But it is certain, they have it only, to whom the Gospel is preached.
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It is indeede denied to none, that doe not denie their faith to it. Christ is that Lambe, that takes away NONLATINALPHABET: the sinne of the world.
It is indeed denied to none, that do not deny their faith to it. christ is that Lamb, that Takes away: the sin of the world.
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But many want t•e Phisitians to teach and apply this.
But many want t•e Physicians to teach and apply this.
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And how shall they preach, except they be sent? Now, where these Phisitians are, is the people healed by any vertue de••ued from them? Is it the Perfumer that giues such sweet odours, And how shall they preach, except they be sent? Now, where these Physicians Are, is the people healed by any virtue de••ued from them? Is it the Perfumer that gives such sweet odours,
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or his perfumes? Why looke ye so earnestly on vs, as though by our owne power or holinesse w• had made this man to walke? Be it knowne to you all, that by the name of Iesus Christ of Nazareth doth this man stand whole before you.
or his perfumes? Why look you so earnestly on us, as though by our own power or holiness w• had made this man to walk? Be it known to you all, that by the name of Iesus christ of Nazareth does this man stand Whole before you.
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Therefore, saith S. Paul, concluding this Doctrine so throughly handled, Let no man glory in men,
Therefore, Says S. Paul, concluding this Doctrine so thoroughly handled, Let no man glory in men,
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for all things are yours, whither Paul &c. all are yours, and ye are Christs,
for all things Are yours, whither Paul etc. all Are yours, and you Are Christ,
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and Christ is Gods. It is the tidings we bring, that saues you, not our persons.and christ is God's It is the tidings we bring, that saves you, not our Persons.
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Moses, that gaue the Law, could not frame his owne hea•t to the obedience of it.Moses, that gave the Law, could not frame his own hea•t to the Obedience of it.
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It lyes not in our power to beget faith in our owne soules.
It lies not in our power to beget faith in our own Souls.
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The heart of the King is in the hands of God, as are the waters in the South. The heart of the King is in the hands of God, as Are the waters in the South.
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The soules of all, Prince and people, Prophets and Nazarites, Preachers and hearers, learned and ignorant, are conuerted by God, by whom they were created.
The Souls of all, Prince and people, prophets and nazarites, Preachers and hearers, learned and ignorant, Are converted by God, by whom they were created.
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It was the voyce euen of a Prophet: Turne vs, oh Lord, and so shall we be turned.
It was the voice even of a Prophet: Turn us, o Lord, and so shall we be turned.
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This consideration may serue to humble our harts, whom God hath trusted with the dispensation of his Oracles.
This consideration may serve to humble our hearts, whom God hath trusted with the Dispensation of his Oracles.
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It is a sacrilegious sinne, for any spirituall Phisitian, to ascribe Gods doing to his owne saying;
It is a sacrilegious sin, for any spiritual physician, to ascribe God's doing to his own saying;
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and to make H•s glory cleaue to earthen fingers.
and to make H•s glory cleave to earthen fingers.
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As Menecrates, a naturall one, wrote in a certaine Epistle to Philip of Macedon. Thou art King of Macedon, I of Phisicke.
As Menecrates, a natural one, wrote in a certain Epistle to Philip of Macedon. Thou art King of Macedon, I of Physic.
p-acp np1, dt j pi, vvd p-acp dt j n1 p-acp vvi pp-f np1. pns21 vb2r n1 pp-f np1, pns11 pp-f n1.
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4391
It lyes in thy power to take health and life from men, in mine to giue it. It lies in thy power to take health and life from men, in mine to give it.
pn31 vvz p-acp po21 n1 pc-acp vvi n1 cc n1 p-acp n2, p-acp png11 pc-acp vvi pn31.
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4392
So monstrous was his pride, yet so applauded by the besotted Citizens, that he marched with a traine of Gods after him.
So monstrous was his pride, yet so applauded by the besotted Citizens, that he marched with a train of God's After him.
av j vbds po31 n1, av av vvn p-acp dt vvn n2, cst pns31 vvd p-acp dt n1 pp-f n2 p-acp pno31.
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4393
One in the habite of Hercules, another of Mercurie, a third in the forme of Apollo: whilst himselfe,
One in the habit of Hercules, Another of Mercury, a third in the Form of Apollo: while himself,
pi p-acp dt n1 pp-f np1, j-jn pp-f np1, dt ord p-acp dt n1 pp-f np1: cs px31,
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4394
like Iupiter, walked with a purple robe, a Crowne of gold, and a Scepter; boasting, that by his Art, hee could breath life into men. Foolish clay!
like Iupiter, walked with a purple robe, a Crown of gold, and a Sceptre; boasting, that by his Art, he could breath life into men. Foolish clay!
av-j np1, vvd p-acp dt j-jn n1, dt n1 pp-f n1, cc dt n1; vvg, cst p-acp po31 n1, pns31 vmd vvi n1 p-acp n2. j n1!
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4395
hee could not preserue himselfe from mouldring to dust.
he could not preserve himself from mouldering to dust.
pns31 vmd xx vvi px31 p-acp j-vvg p-acp n1.
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4396
Ostentation in a spirituall Phisitian is worse, by how much our profession teacheth vs to be more humble.
Ostentation in a spiritual physician is Worse, by how much our profession Teaches us to be more humble.
n1 p-acp dt j n1 vbz av-jc, p-acp c-crq d po12 n1 vvz pno12 pc-acp vbi av-dc j.
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4397
It is a high climbing pride in any Pharise, and iniurious to the Throne of God, to arrogate to himselfe a conuerting power.
It is a high climbing pride in any Pharisee, and injurious to the Throne of God, to arrogate to himself a converting power.
pn31 vbz dt j j-vvg n1 p-acp d vvi, cc j p-acp dt n1 pp-f np1, pc-acp vvi p-acp px31 av vvg n1.
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4398
As in the fable, the Flye sitting on the Coach-wheele at the games of Olympus, gaue out, that it was she, which made so great a dust.
As in the fable, the Fly sitting on the Coach-wheel At the games of Olympus, gave out, that it was she, which made so great a dust.
p-acp p-acp dt n1, dt n1 vvg p-acp dt n1 p-acp dt n2 pp-f np1, vvd av, cst pn31 vbds pns31, r-crq vvd av j dt n1.
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4399
Or as that malecontent in a deepe melancholy, who hearing the wi•des blow furiously, thought it was onely his breath, which made all that blustring.
Or as that malcontent in a deep melancholy, who hearing the wi•des blow furiously, Thought it was only his breath, which made all that blustering.
cc c-acp d n-jn p-acp dt j-jn n-jn, r-crq vvg dt n2 vvb av-j, vvd pn31 vbds av-j po31 n1, r-crq vvd d d j-vvg.
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4400
It is God onely, that can turne the heart, and tune the tongue, heale the body, and helpe the soule.
It is God only, that can turn the heart, and tune the tongue, heal the body, and help the soul.
pn31 vbz np1 j, cst vmb vvi dt n1, cc vvi dt n1, vvi dt n1, cc vvi dt n1.
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4401
Let the Instruments haue iust respect, God alone the praise. Honour the Phisitian with the honour due vnto him:
Let the Instruments have just respect, God alone the praise. Honour the physician with the honour due unto him:
vvb dt n2 vhb j n1, np1 av-j dt n1. n1 dt n1 p-acp dt n1 j-jn p-acp pno31:
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4402
for the Lord hath created him. And count the well-ruling Elders worthie of double honour. But let God be glorified, as the Author of all, aboue all, for all. for the Lord hath created him. And count the well-ruling Elders worthy of double honour. But let God be glorified, as the Author of all, above all, for all.
c-acp dt n1 vhz vvn pno31. cc vvb dt j n2-jn j pp-f j-jn n1. p-acp vvi np1 vbi vvn, c-acp dt n1 pp-f d, p-acp d, c-acp d.
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4403
It hath pleased God to call his Ministers by this title, Phisitians: many duties hence accrew to our instruction.
It hath pleased God to call his Ministers by this title, Physicians: many duties hence accrue to our instruction.
pn31 vhz vvn np1 pc-acp vvi po31 n2 p-acp d n1, n2: d n2 av vvb p-acp po12 n1.
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4404
I cannot, I neede not, dwell much on them.
I cannot, I need not, dwell much on them.
pns11 vmbx, pns11 vvb xx, vvb d p-acp pno32.
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4405
For euery one can lesson vs, that will not be lesson'd by vs. Not that wee refuse knowledge from any lips;
For every one can Lesson us, that will not be lessoned by us Not that we refuse knowledge from any lips;
p-acp d pi vmb n1 pno12, cst vmb xx vbi vvn p-acp pno12 xx cst pns12 vvb n1 p-acp d n2;
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4406
since nothing can be said well, but by Gods spirit: who sometimes reproues a Ionas by a Marriner;
since nothing can be said well, but by God's Spirit: who sometime reproves a Ionas by a Mariner;
c-acp pix vmb vbi vvn av, cc-acp p-acp ng1 n1: r-crq av vvz dt np1 p-acp dt n1;
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4407
a Peter by a silly Damosell, a Balaam by an Asse. But because they, whose lips God hath seasoned, sealed to preserue knowledge, are held contemptible;
a Peter by a silly Damosel, a balaam by an Ass. But Because they, whose lips God hath seasoned, sealed to preserve knowledge, Are held contemptible;
dt np1 p-acp dt j n1, dt np1 p-acp dt n1. cc-acp c-acp pns32, rg-crq n2 np1 vhz vvn, vvn p-acp vvb n1, vbr vvn j;
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4408
and their feete foule, that bring the fairest message. So the franticke Patient beates the Medicine about his eares that brings it.
and their feet foul, that bring the Fairest message. So the frantic Patient beats the Medicine about his ears that brings it.
cc po32 n2 j, cst vvb dt js n1. np1 dt j n1 vvz dt n1 p-acp po31 n2 cst vvz pn31.
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4409
The Prophets would haue cured Ierusalem, behold Ierusalem killet• them. You kill vs still; though not in our naturall, yet in our ciuill life, our reputation.
The prophets would have cured Ierusalem, behold Ierusalem killet• them. You kill us still; though not in our natural, yet in our civil life, our reputation.
dt n2 vmd vhi vvn np1, vvb np1 n1 pno32. pn22 vvb pno12 av; cs xx p-acp po12 j, av p-acp po12 j n1, po12 n1.
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4410
Wee feele not your murtherings, but your murmurings. Ishmaels tongue made him a Persecutor, as well as Esau's hands.
we feel not your murderings, but your murmurings. Ishmaels tongue made him a Persecutor, as well as Esau's hands.
pns12 vvb xx po22 n2, cc-acp po22 n2. npg1 n1 vvd pno31 dt n1, c-acp av c-acp npg1 n2.
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4411
Onely our God comforts vs, as hee did Samuel: They haue not cast thee away, but they haue cast mee away, saith the Lord.
Only our God comforts us, as he did Samuel: They have not cast thee away, but they have cast me away, Says the Lord.
j po12 np1 vvz pno12, c-acp pns31 vdd np1: pns32 vhb xx vvn pno21 av, cc-acp pns32 vhb vvn pno11 av, vvz dt n1.
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4412
A word or two therefore concerning their care of your cure. 1. The Phisitian must apply himselfe to the nature of his Patient:
A word or two Therefore Concerning their care of your cure. 1. The physician must apply himself to the nature of his Patient:
dt n1 cc crd av vvg po32 n1 pp-f po22 n1. crd dt n1 vmb vvi px31 p-acp dt n1 pp-f po31 n1:
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4413
so the Minister to the disposition of his hearer: leading the gentle, and drawing the refractarie;
so the Minister to the disposition of his hearer: leading the gentle, and drawing the refractory;
av dt vvb p-acp dt n1 pp-f po31 n1: vvg dt j, cc vvg dt j;
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4414
winning some with loue, and pulling others out of the fire, hauing compassion on some, and sauing others with feare.
winning Some with love, and pulling Others out of the fire, having compassion on Some, and Saving Others with Fear.
vvg d p-acp n1, cc vvg n2-jn av pp-f dt n1, vhg n1 p-acp d, cc vvg n2-jn p-acp n1.
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4415
Medicamenti dosis pro coeli et soli natura mutanda. Medicamenti dosis Pro coeli et soli Nature mutanda.
np1 n1 fw-la fw-la fw-la fw-la fw-la fw-la.
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4416
The prescription of the Medicine must be diuersified, according to the nature of the soile and the ayre.
The prescription of the Medicine must be diversified, according to the nature of the soil and the air.
dt n1 pp-f dt n1 vmb vbi vvd, vvg p-acp dt n1 pp-f dt n1 cc dt n1.
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4417
Hee shall neuer cure mens consciences, that lookes not to their affections; making a difference. Paul testifieth of himselfe.
He shall never cure men's Consciences, that looks not to their affections; making a difference. Paul Testifieth of himself.
pns31 vmb av-x vvi ng2 n2, cst vvz xx p-acp po32 n2; vvg dt n1. np1 vvz pp-f px31.
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4418
I became to the Iewes as a Iew, &c. to the weake, as weake; that I might saue the weake: I became to the Iewes as a Iew, etc. to the weak, as weak; that I might save the weak:
pns11 vvd p-acp dt np2 p-acp dt np1, av p-acp dt j, c-acp j; cst pns11 vmd vvi dt j:
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4419
I am made all things to all men, that by all meanes I might saue some. I am made all things to all men, that by all means I might save Some.
pns11 vbm vvn d n2 p-acp d n2, cst p-acp d n2 pns11 vmd vvi d.
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4420
We must vary our speech to their weake vnderstandings, Iudgement to whom iudgement, mercie to whom mercie belongs.
We must vary our speech to their weak understandings, Judgement to whom judgement, mercy to whom mercy belongs.
pns12 vmb vvi po12 n1 p-acp po32 j n2, n1 p-acp ro-crq n1, n1 p-acp ro-crq n1 vvz.
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4421
And you, Beloued, must also apply your selues to vs; not scorning your owne Preacher, and running with itching eares to others;
And you, beloved, must also apply your selves to us; not scorning your own Preacher, and running with itching ears to Others;
cc pn22, vvn, vmb av vvi po22 n2 p-acp pno12; xx vvg po22 d n1, cc vvg p-acp j-vvg n2 p-acp n2-jn;
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4422
delighting rather in the varietie of Teachers, then in the veritie of Doctrines. It fares with Ministers as with Fish, none so welcome, as the new come. S•t aside preiudice.
delighting rather in the variety of Teachers, then in the verity of Doctrines. It fares with Ministers as with Fish, none so welcome, as the new come. S•t aside prejudice.
vvg av p-acp dt n1 pp-f n2, av p-acp dt n1 pp-f n2. pn31 vvz p-acp n2 a-acp p-acp n1, pix av j-jn, c-acp dt j vvn. np1 av n1.
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4423
The meanest Preacher, whom God hath sent you, can shew you that, which if you obediently follow, shall effectually saue your soul•s.
The Meanest Preacher, whom God hath sent you, can show you that, which if you obediently follow, shall effectually save your soul•s.
dt js n1, ro-crq np1 vhz vvn pn22, vmb vvi pn22 d, r-crq cs pn22 av-j vvb, vmb av-j vvi po22 n2.
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4424
The word is powerfull, what instrument so e•er brings it: and Gods strength is made manifest in our wea••nesse. Heare all, despise none.
The word is powerful, what Instrument so e•er brings it: and God's strength is made manifest in our wea••nesse. Hear all, despise none.
dt n1 vbz j, r-crq n1 av av vvz pn31: cc npg1 n1 vbz vvn j p-acp po12 n1. vvb d, vvb pix.
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4425
And as we are bound to •eede that Flo•ke, whereof the holy Ghost hath m•de v• ouer-•eers:
And as we Are bound to •eede that Flo•ke, whereof the holy Ghost hath m•de v• ouer-•eers:
cc c-acp pns12 vbr vvn p-acp av d vvb, c-crq dt j n1 vhz vvn n1 j:
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4426
so doe you content your selues with that Pastour, whom God hath se•t to feede you.
so do you content your selves with that Pastor, whom God hath se•t to feed you.
av vdb pn22 vvi po22 n2 p-acp d n1, r-crq np1 vhz vvn pc-acp vvi pn22.
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4427
Factions haue thus beene ••ndled, (and how hardly are they exti•guished?) whiles one is for Pa•l, another for Apol•os, a third for Ceph•s: or rather (for these preserued one A•alogie of truth in their Doctrine,
Factions have thus been ••ndled, (and how hardly Are they exti•guished?) while one is for Pa•l, Another for Apol•os, a third for Ceph•s: or rather (for these preserved one A•alogie of truth in their Doctrine,
n2 vhb av vbn vvn, (cc q-crq av vbr pns32 vvn?) cs pi vbz p-acp av, j-jn p-acp np1, dt ord p-acp vvz: cc av-c (c-acp d vvd crd n1 pp-f n1 p-acp po32 n1,
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4428
and onely differed in plainenesse and eloquence of speech) when some are for Cephas, and others for Caiaphas ;
and only differed in plainness and eloquence of speech) when Some Are for Cephas, and Others for Caiaphas;
cc av-j vvd p-acp n1 cc n1 pp-f n1) c-crq d vbr p-acp np1, cc n2-jn p-acp n2;
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4429
some for Apostles, and other for Apostates ; some for sincere Preachers, others for Schismaticall Sectaries.
Some for Apostles, and other for Apostates; Some for sincere Preachers, Others for Schismatical Sectaries.
d p-acp n2, cc n-jn p-acp n2; d p-acp j n2, n2-jn p-acp j n2.
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4430
Thus o•seruing rather the diuersitie of Instructours, then the vnitie of Truth ▪ there arise, in the end,
Thus o•seruing rather the diversity of Instructors, then the unity of Truth ▪ there arise, in the end,
av vvg av dt n1 pp-f n2, cs dt n1 pp-f n1 ▪ pc-acp vvi, p-acp dt n1,
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4431
as many mindes as men, as many Sects as Cities, as many Gospels as Gossips. 2. The Phisitian must not commit his Patients health to the Apothecarie.
as many minds as men, as many Sects as Cities, as many Gospels as Gossips. 2. The physician must not commit his Patients health to the Apothecary.
c-acp d n2 c-acp n2, c-acp d n2 c-acp n2, c-acp d ng1 p-acp n2. crd dt n1 vmb xx vvi po31 ng1 n1 p-acp dt n1.
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4432
God hath trusted thee with his peoples welfare, whom he hath purchased with his owne blood ;
God hath trusted thee with his peoples welfare, whom he hath purchased with his own blood;
np1 vhz vvn pno21 p-acp po31 ng1 n1, ro-crq pns31 vhz vvn p-acp po31 d n1;
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4433
thou must not be at thy man, and impose all on him. It was the reason, that the Romanes Horse was so ill tended, himselfe so well.
thou must not be At thy man, and impose all on him. It was the reason, that the Romans Horse was so ill tended, himself so well.
pns21 vmb xx vbi p-acp po21 n1, cc vvi d p-acp pno31. pn31 vbds dt n1, cst dt njp2 n1 vbds av av-jn vvn, px31 av av.
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4434
Ego curo meipsum, Statius verò equum. I looke to my selfe, but my man lookes to my Horse.Ego curo meipsum, Statius verò Equum. I look to my self, but my man looks to my Horse.
fw-la fw-la fw-la, np1 fw-la fw-la. pns11 vvb p-acp po11 n1, cc-acp po11 n1 vvz p-acp po11 n1.
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4435
The like reason, sometimes, makes fat Shepheards, and leane Flockes. God hath placed vs, as Mothers to beare children vnto him:
The like reason, sometime, makes fat Shepherds, and lean Flocks. God hath placed us, as Mother's to bear children unto him:
dt j n1, av, vvz j n2, cc j n2. np1 vhz vvn pno12, c-acp ng1 p-acp vvb n2 p-acp pno31:
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4436
now as we must not be barren, and bring forth none; so we must not, when we haue them, put them forth to nurse.
now as we must not be barren, and bring forth none; so we must not, when we have them, put them forth to nurse.
av c-acp pns12 vmb xx vbi j, cc vvi av pix; av pns12 vmb xx, c-crq pns12 vhb pno32, vvd pno32 av p-acp n1.
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4437
It is not more vnkinde in a naturall, then vnnaturall in a spirituall M•ther. There is a necessarie vse of the Apothecarie, s• of the Reader.
It is not more unkind in a natural, then unnatural in a spiritual M•ther. There is a necessary use of the Apothecary, s• of the Reader.
pn31 vbz xx av-dc j p-acp dt j, av j p-acp dt j n1. pc-acp vbz dt j n1 pp-f dt n1, n1 pp-f dt n1.
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4438
Hee that digges the ground is not to be de•p•sed, though a more exquisite Gardiner drawes the knot.
He that digs the ground is not to be de•p•sed, though a more exquisite Gardener draws the knot.
pns31 cst vvz dt n1 vbz xx pc-acp vbi vvn, cs dt av-dc j n1 vvz dt n1.
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4439
But it is dangerous to trust all on him, and doe Gods businesse by an Attourney.
But it is dangerous to trust all on him, and do God's business by an Attorney.
p-acp pn31 vbz j pc-acp vvi d p-acp pno31, cc vdb n2 n1 p-acp dt n1.
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4440
God hath giuen thee the milke, that thou shouldest feede his Sheepe, and not put them ouer to an hireling:
God hath given thee the milk, that thou Shouldst feed his Sheep, and not put them over to an hireling:
np1 vhz vvn pno21 dt n1, cst pns21 vmd2 vvi po31 n1, cc xx vvi pno32 a-acp p-acp dt n1:
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4441
who suffers the Wol•e to enter, and teare the Lambs, neuer breaking his sleepe for the matter.
who suffers the Wol•e to enter, and tear the Lambs, never breaking his sleep for the matter.
r-crq vvz dt n1 pc-acp vvi, cc vvi dt n2, av-x vvg po31 n1 p-acp dt n1.
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4442
Not but that preaching may yeeld to a more weightie dispensation.
Not but that preaching may yield to a more weighty Dispensation.
xx p-acp d vvg vmb vvi p-acp dt av-dc j n1.
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4443
When the vaunts of some hereticall Goliah shall draw vs forth to encounter him with our Pennes, against whom wee cannot draw the sword of our tonges:
When the vaunts of Some heretical Goliath shall draw us forth to encounter him with our Pens, against whom we cannot draw the sword of our tongues:
c-crq dt n2 pp-f d j np1 vmb vvi pno12 av pc-acp vvi pno31 p-acp po12 n2, p-acp ro-crq pns12 vmbx vvi dt n1 pp-f po12 n2:
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4444
vvhen the greater businesse of Gods Church shall warrant our non-residence to the inferiour:
when the greater business of God's Church shall warrant our nonresidence to the inferior:
c-crq dt jc n1 pp-f npg1 n1 vmb vvi po12 n1 p-acp dt j-jn:
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4445
when one is called from being a Mariner, and running about, to the office of a Pilot, to sit still at the helme:
when one is called from being a Mariner, and running about, to the office of a Pilot, to fit still At the helm:
c-crq pi vbz vvn p-acp vbg dt n1, cc vvg a-acp, p-acp dt n1 pp-f dt n1, pc-acp vvi av p-acp dt n1:
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4446
then and vpon these grounds, wee may be tollerated, by another Phisitian to serue our Cures; (for so I finde our charges, not without allusion to this metaphor, called:) a Phisitian, I say, that is a skilfull Diuine;
then and upon these grounds, we may be tolerated, by Another physician to serve our Cures; (for so I find our charges, not without allusion to this metaphor, called:) a physician, I say, that is a skilful Divine;
av cc p-acp d n2, pns12 vmb vbi vvn, p-acp j-jn n1 pc-acp vvi po12 n2; (c-acp av pns11 vvb po12 vvz, xx p-acp n1 p-acp d n1, vvn:) dt n1, pns11 vvb, cst vbz dt j j-jn;
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4447
not an illiterate Apothecarie, an insufficient Reader.
not an illiterate Apothecary, an insufficient Reader.
xx dt j n1, dt j n1.
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4448
That meere reading of the Scriptures hath, and may saue soules, who euer doubted? But that Preaching with Reading is more effectuall, can it be denyed? Oh then ▪ that any of the Sonnes of the Prophets, whom God hath blessed with knowledge of his heauenly Phisicke, should sit downe on the chaire of securitie,
That mere reading of the Scriptures hath, and may save Souls, who ever doubted? But that Preaching with Reading is more effectual, can it be denied? O then ▪ that any of the Sons of the prophets, whom God hath blessed with knowledge of his heavenly Physic, should fit down on the chair of security,
cst j n-vvg pp-f dt n2 vhz, cc vmb vvi n2, r-crq av vvd? p-acp cst vvg p-acp vvg vbz av-dc j, vmb pn31 vbi vvn? uh av ▪ cst d pp-f dt n2 pp-f dt n2, r-crq np1 vhz vvn p-acp n1 pp-f po31 j n1, vmd vvi a-acp p-acp dt n1 pp-f n1,
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or shut themselues in the cels of obscuritie, or chamber themselues perpetually in a Colledge,
or shut themselves in the cells of obscurity, or chamber themselves perpetually in a College,
cc vvd px32 p-acp dt n2 pp-f n1, cc n1 px32 av-j p-acp dt n1,
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or grase on the priuate commons of one mans beneuolence (as Micah had his Leuite to himselfe) whiles their gifts are not communicated to the Church of God.
or graze on the private commons of one men benevolence (as micah had his Levite to himself) while their Gifts Are not communicated to the Church of God.
cc vvi p-acp dt j n2 pp-f crd ng1 n1 (c-acp np1 vhd po31 np1 p-acp px31) cs po32 n2 vbr xx vvn p-acp dt n1 pp-f np1.
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Euery spirituall Phisitian must keepe his right vbi. It is well obserued by Aretius, vpon the occasionall calling of Peter and Andrew, when they were fishing:
Every spiritual physician must keep his right vbi. It is well observed by Aretius, upon the occasional calling of Peter and Andrew, when they were fishing:
d j n1 vmb vvi po31 n-jn fw-la. pn31 vbz av vvn p-acp np1, p-acp dt j n-vvg pp-f np1 cc np1, c-crq pns32 vbdr vvg:
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that God is wont to blesse men especially, when they are busied in their proper element:
that God is wont to bless men especially, when they Are busied in their proper element:
cst np1 vbz j pc-acp vvi n2 av-j, c-crq pns32 vbr vvn p-acp po32 j n1:
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working, as the Father charged his Sonne, in his Vineyard. Not in the wildernesse of the world,
working, as the Father charged his Son, in his Vineyard. Not in the Wilderness of the world,
vvg, c-acp dt n1 vvd po31 n1, p-acp po31 n1. xx p-acp dt n1 pp-f dt n1,
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nor in the Labyrinth of Lusts, nor in the field of Couetousnesse, nor in the house of securitie, much lesse in the chamber of Wantonnes,
nor in the Labyrinth of Lustiest, nor in the field of Covetousness, nor in the house of security, much less in the chamber of Wantonness,
ccx p-acp dt n1 pp-f n2, ccx p-acp dt n1 pp-f n1, ccx p-acp dt n1 pp-f n1, av-d av-dc p-acp dt n1 pp-f n1,
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or in the Tauerne of drunkennesse, or theater of lewdnes, but in Gods Vineyard, their general or particular calling.
or in the Tavern of Drunkenness, or theater of Lewdness, but in God's Vineyard, their general or particular calling.
cc p-acp dt n1 pp-f n1, cc n1 pp-f n1, cc-acp p-acp npg1 n1, po32 n1 cc j n-vvg.
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Our vocations must be kept and followed;
Our vocations must be kept and followed;
po12 n2 vmb vbi vvn cc vvn;
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not making our selues Magistrates in forraine common-wealths, Bishops in others diocesses, scalding our lips in our neighbours pottage.
not making our selves Magistrates in foreign commonwealths, Bishops in Others dioceses, scalding our lips in our neighbours pottage.
xx vvg po12 n2 n2 p-acp j n2, n2 p-acp ng2-jn n2, n-vvg po12 n2 p-acp po12 ng1 n1.
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When those Shepheards heard the first glad tydings of Christ, they were attending their flockes by night in the field.
When those Shepherds herd the First glad tidings of christ, they were attending their flocks by night in the field.
c-crq d n2 vvd dt ord j n2 pp-f np1, pns32 vbdr vvg po32 n2 p-acp n1 p-acp dt n1.
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Saul going honestly about his Fathers businesse, met with a Kingdome. And Dauid was at the folds, when Samuell came with the holy oyle.Saul going honestly about his Father's business, met with a Kingdom. And David was At the folds, when Samuel Come with the holy oil.
np1 vvg av-j p-acp po31 ng1 n1, vvn p-acp dt n1. np1 np1 vbds p-acp dt n2, c-crq np1 vvd p-acp dt j n1.
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We say Pluribus intentus, minus est ad singula sensus. and Miles •quis, Piscator aquis, &c. Quod medicorum est Promittunt m•dici, tractant fabrilia fabri.
We say Pluribus intentus, minus est ad singula sensus. and Miles •quis, Piscator aquis, etc. Quod Medicorum est Promittunt m•dici, tractant fabrilia Fabri.
pns12 vvb np1 fw-la, fw-la fw-la fw-la fw-la fw-la. cc np1 n1, fw-la fw-la, av fw-la fw-la fw-la fw-la fw-la, fw-la fw-la n1.
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Let none prescribe Phisick, but practitioners in that facultie:
Let none prescribe Physic, but practitioners in that faculty:
vvb pix vvi n1, cc-acp n2 p-acp d n1:
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none plead at the barre, but Lawyers Let the Shooe-maker looke to his boot, the Fisher to his boat, the Scholler to his booke.
none plead At the bar, but Lawyers Let the Shoemaker look to his boot, the Fisher to his boat, the Scholar to his book.
pix vvi p-acp dt n1, cc-acp n2 vvb dt n1 vvb p-acp po31 n1, dt n1 p-acp po31 n1, dt n1 p-acp po31 n1.
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The Husbandman in foro, the Minister in choro, Omnia cum facias miraris •ur facias nil? Pos•hume, remsolam qui facit, ille facit.
The Husbandman in foro, the Minister in Chorus, Omnia cum facias Miraris •ur facias nil? Pos•hume, remsolam qui facit, Isle facit.
dt n1 p-acp fw-la, dt n1 p-acp fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la? n1, fw-la fw-la fw-la, fw-la fw-la.
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He that would comprehend all things, apprehends nothing.
He that would comprehend all things, apprehends nothing.
pns31 cst vmd vvi d n2, vvz pix.
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As hee that comes to a Corne-heape, the more hee opens his hand to take, the lesse hee graspeth, the lesse hee holdeth.
As he that comes to a Corn heap, the more he Opens his hand to take, the less he graspeth, the less he holds.
p-acp pns31 cst vvz p-acp dt n1, dt av-dc pns31 vvz po31 n1 pc-acp vvi, dt av-dc pns31 vvz, dt av-dc pns31 vvz.
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Who would in omnibus aliquid, shall in toto nihil scire. When a man couets to be a Doctor in all Arts, hee lightly proues a dunce in many.
Who would in omnibus Aliquid, shall in toto nihil Scire. When a man covets to be a Doctor in all Arts, he lightly Proves a dunce in many.
q-crq vmd p-acp fw-la j, vmb p-acp fw-la fw-la fw-la. c-crq dt n1 vvz pc-acp vbi dt n1 p-acp d n2, pns31 av-j vvz dt n1 p-acp d.
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Let the naturall Phisitian apply his ministring, the spirituall his Ministerie. Quid enim in Theatro renunciator turpium, &c. The idle sports of the Theater, the wicked crafts in the Market, the gallant braueries of the Court, must not hinder vs, either to say Seruice in the Temple,
Let the natural physician apply his ministering, the spiritual his Ministry. Quid enim in Theatre renunciator turpium, etc. The idle sports of the Theater, the wicked crafts in the Market, the gallant Braveries of the Court, must not hinder us, either to say Service in the Temple,
vvb dt j n1 vvi po31 j-vvg, dt j po31 n1. fw-la fw-la p-acp np1 n1 fw-la, av dt j n2 pp-f dt n1, dt j n2 p-acp dt n1, dt j-jn n2 pp-f dt n1, vmb xx vvi pno12, av-d pc-acp vvi n1 p-acp dt n1,
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or to doe seruice for the Temple. Clericus in opido, piscis in arido, as I haue read.
or to do service for the Temple. Clericus in opido, Piscis in arido, as I have read.
cc pc-acp vdi n1 p-acp dt n1. fw-la p-acp fw-la, fw-la p-acp fw-la, c-acp pns11 vhb vvn.
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Rather, from the words of that Father, if it be Gods will that when Christ comes to iudgement, inveniat me vel precantem vel praedicantem, hee may finde me either praying, or preaching his holy word.
Rather, from the words of that Father, if it be God's will that when christ comes to judgement, inveniat me vel precantem vel praedicantem, he may find me either praying, or preaching his holy word.
np1, p-acp dt n2 pp-f d n1, cs pn31 vbb n2 vmb cst c-crq np1 vvz p-acp n1, fw-la pno11 fw-la fw-la fw-la fw-la, pns31 vmb vvi pno11 d n-vvg, cc vvg po31 j n1.
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Well, wee haue euery one our owne cures; let vs attend them.
Well, we have every one our own cures; let us attend them.
av, pns12 vhb d crd po12 d n2; vvb pno12 vvi pno32.
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Let vs not take and keepe liuings of an hundred, or two hundred pound a yeere,
Let us not take and keep livings of an hundred, or two hundred pound a year,
vvb pno12 xx vvi cc vvi n2-vvg pp-f dt crd, cc crd crd n1 dt n1,
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and allow a poore Curate (to supply the voluntary negligence of our non-residence ) eight,
and allow a poor Curate (to supply the voluntary negligence of our nonresidence) eight,
cc vvi dt j n1 (pc-acp vvi dt j-jn n1 pp-f po12 n1) crd,
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or (perhaps somewhat bountifully) ten pounds yeerely: scarce enough to maintaine his body, not a doyt for his study.
or (perhaps somewhat bountifully) ten pounds yearly: scarce enough to maintain his body, not a doyt for his study.
cc (av av av-j) crd n2 av-j: j av-d pc-acp vvi po31 n1, xx dt n1 p-acp po31 n1.
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He spoke sharply, (not vntruly) that called this vsurie, and terrible vsurie. Others take but tenn• in the hundred, these take a hundred for tenne.
He spoke sharply, (not untruly) that called this Usury, and terrible Usury. Others take but tenn• in the hundred, these take a hundred for tenne.
pns31 vvd av-j, (xx av-j) cst vvd d n1, cc j n1. ng2-jn vvb p-acp n1 p-acp dt crd, d vvb dt crd p-acp crd.
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What say you to those, that vndertake two, three, or foure great Cures, and Phisicke them all by Atturneyes!
What say you to those, that undertake two, three, or foure great Cures, and Physic them all by Attorneys!
q-crq vvb pn22 p-acp d, cst vvb crd, crd, cc crd j n2, cc n1 pno32 d p-acp n2!
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These Phisitians loue not their Patients, nor Christ himselfe; as hee taught Peter: which S. Bernard thus comments on.
These Physicians love not their Patients, nor christ himself; as he taught Peter: which S. Bernard thus comments on.
np1 n2 vvb xx po32 n2, ccx np1 px31; c-acp pns31 vvd np1: r-crq n1 np1 av vvz a-acp.
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Vnlesse thy conscience beare thee witnesse, that thou louest me exceeding much, that is, plus quam tua, plus quàm tuos, plus quàm te, More then thy goods, more then thy friends, more then thy selfe, thou art not worthy to vndertake this Office. Unless thy conscience bear thee witness, that thou love me exceeding much, that is, plus quam tua, plus quàm tuos, plus quàm te, More then thy goods, more then thy Friends, more then thy self, thou art not worthy to undertake this Office.
cs po21 n1 vvi pno21 vvi, cst pns21 vvb pno11 vvg d, cst vbz, fw-fr fw-la fw-la, fw-fr fw-la fw-la, fw-fr fw-la fw-la, av-dc cs po21 n2-j, av-dc cs po21 n2, av-dc cs po21 n1, pns21 vb2r xx j pc-acp vvi d n1.
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God hath made vs superintendents of our charges, and bound vs, (as Paul adiured Timothie, I charge thee before God,
God hath made us superintendents of our charges, and bound us, (as Paul adjured Timothy, I charge thee before God,
np1 vhz vvn pno12 n2-j pp-f po12 n2, cc vvn pno12, (c-acp np1 vvn np1, pns11 vvb pno21 p-acp np1,
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and the Lord Iesus Christ, who shall iudge the quicke and dead at his appearing) to preach the word,
and the Lord Iesus christ, who shall judge the quick and dead At his appearing) to preach the word,
cc dt n1 np1 np1, r-crq vmb vvi dt j cc j p-acp po31 vvg) pc-acp vvi dt n1,
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and b•e instant, &c. Many are content vvith presidence, not with residence. Ac si victuri essent sine cura, cum peruenerint ad curam. and b•e instant, etc. Many Are content with presidence, not with residence. Ac si victuri essent sine Cure, cum peruenerint ad curam.
cc j n-jn, av d vbr j p-acp n1, xx p-acp n1. fw-la fw-la fw-la n-jn fw-la fw-la, fw-la fw-la fw-la fw-la.
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As if they had forgotten all care, when they haue gotten a cure. This is not (dispensantis, sed dissipantis officium gerer•) to be a Steward;
As if they had forgotten all care, when they have got a cure. This is not (dispensantis, sed dissipantis officium gerer•) to be a Steward;
c-acp cs pns32 vhd vvn d n1, c-crq pns32 vhb vvn dt n1. d vbz xx (n1, fw-la fw-la fw-la n1) pc-acp vbi dt n1;
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but a loyterer in Gods family. The Phisitian sleepes in his Studie;
but a loiterer in God's family. The physician sleeps in his Study;
cc-acp dt n1 p-acp npg1 n1. dt n1 vvz p-acp po31 n1;
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the Apothecarie for want of iudgement takes a wrong Medicine, or no Medicine for the sicke.
the Apothecary for want of judgement Takes a wrong Medicine, or no Medicine for the sick.
dt n1 p-acp n1 pp-f n1 vvz dt j-jn n1, cc dx n1 p-acp dt j.
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The Pastor is absent, the •ireling (very often) either preacheth idlely, or negligently, or not at all.
The Pastor is absent, the •ireling (very often) either Preacheth idly, or negligently, or not At all.
dt n1 vbz j, dt n1 (av av) d vvz av-j, cc av-j, cc xx p-acp d.
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And thus Gods people ar• not recouered.
And thus God's people ar• not recovered.
cc av npg1 n1 n1 xx vvn.
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3. Phisitians must not deale too much, with that they call blandum medicamentum: which Phisitians thus describe.
3. Physicians must not deal too much, with that they call blandum medicamentum: which Physicians thus describe.
crd ng1 vmb xx vvi av av-d, p-acp cst pns32 vvb fw-la fw-la: r-crq n2 av vvi.
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Blandum dicitur, quod mediocritantum quantitate sumptum, al••um pigrè et benignè mouendo, pauca deijcit. Blandum dicitur, quod mediocritantum quantitate sumptum, al••um pigrè et benign mouendo, pauca deijcit.
fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j fw-la, fw-la fw-la.
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Spirituall Phisitians must beware, how they giue these soothing and supple Medicines, which rather confirme the humours,
Spiritual Physicians must beware, how they give these soothing and supple Medicines, which rather confirm the humours,
j n2 vmb vvi, c-crq pns32 vvb d n-vvg cc j n2, r-crq av-c vvi dt n2,
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then disperse the tumours, or purge the crudities of sinnes in their Patients. Robustum corpus, multis obs•ruc•ionibus imp•ditum, blanda imbecilla { que } medicamenta spernatur.
then disperse the tumours, or purge the crudities of Sins in their Patients. Robustum corpus, multis obs•ruc•ionibus imp•ditum, Blanda imbecilla { que } Medicamenta spernatur.
av vvb dt n2, cc vvi dt n2 pp-f n2 p-acp po32 n2. fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la { fw-fr } fw-la fw-la.
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A soule setled, like Moab, on the Lees, or frozen in the dregges of inueterate and obstinate sinnes;
A soul settled, like Moab, on the Lees, or frozen in the dregs of inveterate and obstinate Sins;
dt n1 vvn, av-j np1, p-acp dt n2, cc j-vvn p-acp dt n2 pp-f j cc j n2;
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is not stirred by faire and flattering Documents. GOD complaines in this Chapter against those. They haue healed the hurt of the daughter of my people slightly;
is not stirred by fair and flattering Documents. GOD complains in this Chapter against those. They have healed the hurt of the daughter of my people slightly;
vbz xx vvn p-acp j cc j-vvg n2. np1 vvz p-acp d n1 p-acp d. pns32 vhb vvn dt n1 pp-f dt n1 pp-f po11 n1 av-j;
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saying, Peace, peace, when there is no peace. saying, Peace, peace, when there is no peace.
vvg, n1, uh-n, c-crq pc-acp vbz dx n1.
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Such are described, Ezek. 13. They haue seduced my people, saying, Peace, and there is no peace:
Such Are described, Ezekiel 13. They have seduced my people, saying, Peace, and there is no peace:
d vbr vvn, np1 crd pns32 vhb vvn po11 n1, vvg, n1, cc pc-acp vbz dx n1:
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and one built vp a wall, and loe, others dawbed it with vntemperd Morter. God giues a terrible and vniuersall threatning. ver. 15.16. I will accomplish my wrath vpon the wall, and vpon them that haue dawbed it with vntemperd Morter: and will say vnto you.
and one built up a wall, and lo, Others daubed it with untempered Mortar. God gives a terrible and universal threatening. ver. 15.16. I will accomplish my wrath upon the wall, and upon them that have daubed it with untempered Mortar: and will say unto you.
cc pi vvd a-acp dt n1, cc uh, n2-jn vvd pn31 p-acp j n1. np1 vvz dt j cc j n-vvg. fw-la. crd. pns11 vmb vvi po11 n1 p-acp dt n1, cc p-acp pno32 cst vhb vvn pn31 p-acp j n1: cc vmb vvi p-acp pn22.
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The wall is no more, neither they that dawbed it. He proceedes to command Ezekiel, to prophecie against the women, that prophecie to Israel.
The wall is no more, neither they that daubed it. He proceeds to command Ezekielem, to prophecy against the women, that prophecy to Israel.
dt n1 vbz av-dx av-dc, av-dx pns32 cst vvd pn31. pns31 vvz pc-acp vvi np1, p-acp n1 p-acp dt n2, cst n1 p-acp np1.
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Woe to the women, that sow pillowes to all arme-holes, &c. This is shamefull in a Preacher, to wink at Idolatrie in Bethel, because it is the Kings Chappell ;Woe to the women, that sow pillows to all armholes, etc. This is shameful in a Preacher, to wink At Idolatry in Bethel, Because it is the Kings Chapel;
n1 p-acp dt n2, cst vvb n2 p-acp d n2, av d vbz j p-acp dt n1, pc-acp vvi p-acp n1 p-acp np1, c-acp pn31 vbz dt n2 n1;
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and not to reproue the iniquitie of Gilgal, the Countrey of oppression, because himselfe feeds at an oppresso•rs Table.
and not to reprove the iniquity of Gilgal, the Country of oppression, Because himself feeds At an oppresso•rs Table.
cc xx pc-acp vvi dt n1 pp-f np1, dt n1 pp-f n1, c-acp px31 vvz p-acp dt ng1 n1.
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Some are so weake, that (as Mulieres, quia molliores, et pueri, quia teneri, et ex longo morbo resurgentes, blandioribus egent medicinis) they cannot digest too strong a potion of reproofe.
some Are so weak, that (as Mulieres, quia molliores, et pueri, quia teneri, et ex longo morbo resurgentes, blandioribus egent medicinis) they cannot digest too strong a potion of reproof.
d vbr av j, cst (c-acp fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-mi fw-la, fw-la n1 fw-la) pns32 vmbx vvi av j dt n1 pp-f n1.
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Therefore slecte quod est rigidum, foue quod est frigidum, rege quod est deuium. Bend •he refractary, warme the cold, direct the wandring.
Therefore slecte quod est rigidum, fove quod est frigidum, rege quod est deuium. Bend •he refractory, warm the cold, Direct the wandering.
av fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. vvb av j, av-j dt j-jn, vvb dt j-vvg.
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I haue read in a Phisitian, that among many sophistications of this Balme, sometimes they faine it with water,
I have read in a physician, that among many sophistications of this Balm, sometime they feign it with water,
pns11 vhb vvn p-acp dt n1, cst p-acp d n2 pp-f d n1, av pns32 vvb pn31 p-acp n1,
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and then it runnes aboue the water like oyle: sometimes with honey, which is thus perceiued.
and then it runs above the water like oil: sometime with honey, which is thus perceived.
cc av pn31 vvz p-acp dt n1 av-j n1: av p-acp n1, r-crq vbz av vvn.
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If you put a drop thereof into milke, it runneth to curdes!
If you put a drop thereof into milk, it Runneth to curds!
cs pn22 vvb dt n1 av p-acp n1, pn31 vvz p-acp n2!
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When Ministers shall adulterate Gods pure and sacred word, with the honey or oyle of their owne flatteries,
When Ministers shall adulterate God's pure and sacred word, with the honey or oil of their own flatteries,
c-crq n2 vmb j n2 j cc j n1, p-acp dt n1 cc n1 pp-f po32 d n2,
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and giue it to a sicke soule; it is so farre from nourishing, as the sincere milke of the Gospell should doe;
and give it to a sick soul; it is so Far from nourishing, as the sincere milk of the Gospel should do;
cc vvb pn31 p-acp dt j n1; pn31 vbz av av-j p-acp vvg, c-acp dt j n1 pp-f dt n1 vmd vdb;
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that it curdleth in the stomach, and endangers the conscience worse. It is enough for Phisicke, if it be wholesome.
that it curdleth in the stomach, and endangers the conscience Worse. It is enough for Physic, if it be wholesome.
cst pn31 vvz p-acp dt n1, cc vvz dt n1 av-jc. pn31 vbz av-d p-acp n1, cs pn31 vbb j.
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4506
Not pleasant tast, but secret vertue commends Medicines. The Doctrine, that is sweet to flesh and blood, hath iust cause of ••spition.
Not pleasant taste, but secret virtue commends Medicines. The Doctrine, that is sweet to Flesh and blood, hath just cause of ••spition.
xx j n1, cc-acp j-jn n1 vvz n2. dt n1, cst vbz j p-acp n1 cc n1, vhz j n1 pp-f n1.
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It is (without question) harsh to the appetite of either soule or body, that heales either.
It is (without question) harsh to the appetite of either soul or body, that heals either.
pn31 vbz (p-acp n1) j p-acp dt n1 pp-f d n1 cc n1, cst vvz d.
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4508
Not that wee should onely blow a Trumpet of Warre, against opposers;
Not that we should only blow a Trumpet of War, against opposers;
xx cst pns12 vmd av-j vvi dt n1 pp-f n1, p-acp n2;
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but sometimes, yea often also, pipe Mercie and Gospell to those, that will daunce the Measures of obedience.
but sometime, yea often also, pipe Mercy and Gospel to those, that will dance the Measures of Obedience.
cc-acp av, uh av av, vvb n1 cc n1 p-acp d, cst vmb vvi dt n2 pp-f n1.
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We must preach as well libertie to Captiues, as captiuitie to Libertines:
We must preach as well liberty to Captives, as captivity to Libertines:
pns12 vmb vvi a-acp av n1 p-acp n2-jn, c-acp n1 p-acp n2:
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and build an Arke for those that desire saluation, as powre forth a Flood of curses against them that will perish,
and built an Ark for those that desire salvation, as pour forth a Flood of curses against them that will perish,
cc vvi dt n1 p-acp d cst vvb n1, c-acp n1 av dt n1 pp-f n2 p-acp pno32 cst vmb vvi,
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and open the dore to the penitent knockers, as keepe the gate with a flaming sword in our mouthes against the obstinate.
and open the door to the penitent knockers, as keep the gate with a flaming sword in our mouths against the obstinate.
cc vvi dt n1 p-acp dt j-jn n2, c-acp vvb dt n1 p-acp dt j-vvg n1 p-acp po12 n2 p-acp dt j.
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If we harpe somewhat more on the sad string of Iudgement, know that it is, because your sinnes are rifer and riper then your obedient workes.
If we harp somewhat more on the sad string of Judgement, know that it is, Because your Sins Are rifer and riper then your obedient works.
cs pns12 n1 av av-dc p-acp dt j n1 pp-f n1, vvb cst pn31 vbz, c-acp po22 n2 vbr jc cc jc cs po22 j n2.
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4514
We must free our soules, that we haue not administred soothing Sermons, least at once wee flatter and further you in your follies.
We must free our Souls, that we have not administered soothing Sermons, least At once we flatter and further you in your follies.
pns12 vmb vvi po12 n2, cst pns12 vhb xx vvn vvg n2, av-ds p-acp a-acp pns12 vvb cc av-jc pn22 p-acp po22 n2.
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4515
You are apt enough to deriue authoritie for your sinnes, from our liues; and make our patternes, patrons of your lewdnesse.
You Are apt enough to derive Authority for your Sins, from our lives; and make our patterns, Patrons of your Lewdness.
pn22 vbr j av-d pc-acp vvi n1 p-acp po22 n2, p-acp po12 n2; cc vvb po12 n2, n2 pp-f po22 n1.
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As I wish that our life were not so bad, so withall, that you would not out-goe, out-doe it, in euill.
As I wish that our life were not so bad, so withal, that you would not outgo, outdo it, in evil.
p-acp pns11 vvb cst po12 n1 vbdr xx av j, av av, cst pn22 vmd xx vvi, vvi pn31, p-acp j-jn.
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4517
You goe dangerously farre, whiles you make our weaknesse, a warrant to your presumption.
You go dangerously Far, while you make our weakness, a warrant to your presumption.
pn22 vvb av-j av-j, cs pn22 vvb po12 n1, dt n1 p-acp po22 n1.
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But if you fasten so wickedly on our vices, you shall neuer finde countenance from our voyces.
But if you fasten so wickedly on our vices, you shall never find countenance from our voices.
p-acp cs pn22 vvb av av-j p-acp po12 n2, pn22 vmb av-x vvi n1 p-acp po12 n2.
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4519
Wee condemne our owne ills, and you for aduenturing your soules to Satan, on so silly aduantage.
we condemn our own ills, and you for adventuring your Souls to Satan, on so silly advantage.
pns12 vvb po12 d n2-jn, cc pn22 p-acp vvg po22 n2 p-acp np1, p-acp av j n1.
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4520
Stand forth, and testifie against vs:
Stand forth, and testify against us:
n1 av, cc vvi p-acp pno12:
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Did we euer spare your vsuries, depopulations, malice, fraudes, ebrietie, pride, swearing, contempt of holy things and duties? Could any Pharise euer tye our tongues with the strings of Iudas purse;
Did we ever spare your Usuries, depopulations, malice, frauds, ebriety, pride, swearing, contempt of holy things and duties? Could any Pharisee ever tie our tongues with the strings of Iudas purse;
vdd pns12 av vvb po22 n2, n2, n1, n2, n1, n1, vvg, n1 pp-f j n2 cc n2? vmd d vvi av vvb po12 n2 p-acp dt n2 pp-f np1 n1;
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and charme our conniuence or silence with giftes? Wretched men, if there be any such, guilty of so palpable adulation;
and charm our connivance or silence with Gifts? Wretched men, if there be any such, guilty of so palpable adulation;
cc vvi po12 n1 cc n1 p-acp n2? j n2, cs pc-acp vbb d d, j pp-f av j n1;
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qui purpuram, magis quàm deum colunt. Call them your owne common slaues, not Gods seruants; that to gaine your least fauours, are fauourable to your greatest sinnes;qui purpuram, magis quàm God colunt. Call them your own Common slaves, not God's Servants; that to gain your least favours, Are favourable to your greatest Sins;
fw-la fw-la, fw-la fw-la fw-la fw-la. vvb pno32 po22 d j n2, xx n2 n2; cst pc-acp vvi po22 ds n2, vbr j p-acp po22 js n2;
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and whilst they winne your credites, loose your soules.
and while they win your credits, lose your Souls.
cc cs pns32 vvb po22 n2, vvb po22 n2.
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4525
We must follow our Master, who gaue vs a Commission, and giues vs direction to performe it.
We must follow our Master, who gave us a Commission, and gives us direction to perform it.
pns12 vmb vvi po12 n1, r-crq vvd pno12 dt n1, cc vvz pno12 n1 pc-acp vvi pn31.
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4526
Hee came, once with pax vobis, peace be vnto you:
He Come, once with pax vobis, peace be unto you:
pns31 vvd, a-acp p-acp fw-la fw-la, n1 vbb p-acp pn22:
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4527
at another time with vae vobis, woe be vnto you. We must be like him, (who was that good Samaritane ) putting into your wounds,
At Another time with vae vobis, woe be unto you. We must be like him, (who was that good Samaritan) putting into your wounds,
p-acp j-jn n1 p-acp fw-la fw-la, n1 vbb p-acp pn22. pns12 vmb vbi av-j pno31, (r-crq vbds d j np1) vvg p-acp po22 n2,
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4528
as well the searching wine of reprehension to eate out the dead flesh, as the oyle of consolation, to cheare your spirits.
as well the searching wine of reprehension to eat out the dead Flesh, as the oil of consolation, to cheer your spirits.
c-acp av dt j-vvg n1 pp-f n1 pc-acp vvi av dt j n1, c-acp dt n1 pp-f n1, pc-acp vvi po22 n2.
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4529
Sometimes with Ieremies Hammer, bruising your strength of wickednesse; though here with Ieremies Balme, binding vp your broken hearts.
Sometime with Jeremiahs Hammer, bruising your strength of wickedness; though Here with Jeremiahs Balm, binding up your broken hearts.
av p-acp np1 n1, vvg po22 n1 pp-f n1; cs av p-acp np1 n1, vvg a-acp po22 j-vvn n2.
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4530
And for you, my Brethren, know that the things which cure you, doe not euermore please you.
And for you, my Brothers, know that the things which cure you, do not evermore please you.
cc p-acp pn22, po11 n2, vvb cst dt n2 r-crq vvb pn22, vdb xx av vvi pn22.
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4531
Loue not your palates aboue your soules.
Love not your palates above your Souls.
n1 xx po22 n2 p-acp po22 n2.
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4532
Thou lyest sicke of a bodily disease, and callest on the Phisitian, not for well relished, but healthfull Potions:
Thou liest sick of a bodily disease, and Callest on the physician, not for well relished, but healthful Potions:
pns21 vv2 j pp-f dt j n1, cc vv2 p-acp dt n1, xx c-acp av vvn, cc-acp j n2:
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4533
thou receiuest them spight of thy abhorring stomach, and being cured, both thankest and rewardest him. Thy soule is sicke:
thou receivest them spite of thy abhorring stomach, and being cured, both thankest and rewardest him. Thy soul is sick:
pns21 vv2 pno32 n1 pp-f po21 vvg n1, cc vbg vvn, d js cc js pno31. po21 n1 vbz j:
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4534
God thy b•st Phisitian (vnsent to) sends thee Phisicke, perhaps the bitter Pils of affliction,
God thy b•st physician (unsent to) sends thee Physic, perhaps the bitter Pills of affliction,
np1 po21 j n1 (j p-acp) vvz pno21 n1, av dt j n2 pp-f n1,
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4535
or sharpe prescripts of repentance by his word: tho• loathest the sauour, and wilt rather hazard thy soule, then offend thy flesh;
or sharp prescripts of Repentance by his word: tho• loathest the savour, and wilt rather hazard thy soul, then offend thy Flesh;
cc j n2 pp-f n1 p-acp po31 n1: n1 vv2 dt n1, cc vm2 av-c vvi po21 n1, av vvb po21 n1;
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4536
and when thou shouldest thanke, grumblest at the Phisitian. So farre inferiour is our loue of the soule, to that of our bodie;
and when thou Shouldst thank, grumblest At the physician. So Far inferior is our love of the soul, to that of our body;
cc c-crq pns21 vmd2 vvi, vv2 p-acp dt n1. av av-j j-jn vbz po12 n1 pp-f dt n1, p-acp d pp-f po12 n1;
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4537
that •or the one, wee had rather vndergoe any paynes then death; for the other, wee rather chuse a wilfull sicknesse, then a harsh remedie.
that •or the one, we had rather undergo any pains then death; for the other, we rather choose a wilful sickness, then a harsh remedy.
d n1 dt crd, pns12 vhd av-c vvi d n2 av n1; p-acp dt n-jn, pns12 av-c vvi dt j n1, cs dt j n1.
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4538
Giue then your Physitian leaue to fit and apply his medicines: and doe not you teach him to teach you.
Give then your physician leave to fit and apply his medicines: and do not you teach him to teach you.
vvb av po22 n1 vvb pc-acp vvi cc vvi po31 n2: cc vdb xx pn22 vvi pno31 pc-acp vvi pn22.
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4539
Leaue your olde adiuration to your too obsequious Chaplens (if there be any such yet remayning) Loquimini placentia. Prophecie not vnto vs right things:
Leave your old adjuration to your too obsequious Chaplens (if there be any such yet remaining) Speak Placentia. Prophecy not unto us right things:
n1 po22 j n1 p-acp po22 av j np1 (cs pc-acp vbb d d av vvg) np1 fw-la. n1 xx p-acp pno12 j-jn n2:
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4540
speake vnto vs smooth things, prophecie deceits.
speak unto us smooth things, prophecy Deceits.
vvb p-acp pno12 j n2, n1 n2.
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4541
Get you out of the way, &c. Threaten your Priests no longer with suits and quereles,Get you out of the Way, etc. Threaten your Priests no longer with suits and quereles,
vvb pn22 av pp-f dt n1, av vvb po22 n2 av-dx av-jc p-acp n2 cc j,
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4542
and expulsions, from their poore Vineyards, which you haue erst robbed, because they bring you sowre grapes, sharpe wine of reproofes.
and expulsions, from their poor Vineyards, which you have erst robbed, Because they bring you sour grapes, sharp wine of reproofs.
cc n2, p-acp po32 j n2, r-crq pn22 vhb av vvn, c-acp pns32 vvb pn22 j n2, j n1 pp-f n2.
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4543
Doe not colour all your malice against them, with the imputation of ill life to them,
Do not colour all your malice against them, with the imputation of ill life to them,
vdb xx vvi d po22 n1 p-acp pno32, p-acp dt n1 pp-f j-jn n1 p-acp pno32,
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4544
when you are, indeede, onely fretted with their iust reprehension of your impieties.
when you Are, indeed, only fretted with their just reprehension of your impieties.
c-crq pn22 vbr, av, av-j vvn p-acp po32 j n1 pp-f po22 n2.
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4545
Barre not the freedome of their tongues, by tying them to conditions, this you shall say,
Bar not the freedom of their tongues, by tying them to conditions, this you shall say,
n1 xx dt n1 pp-f po32 n2, p-acp vvg pno32 p-acp n2, d pn22 vmb vvi,
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4546
and this not say, on paine of my displeasure. (You may preach against sinnes, but not meddle with the Pope;
and this not say, on pain of my displeasure. (You may preach against Sins, but not meddle with the Pope;
cc d xx vvz, p-acp n1 pp-f po11 n1. (pn22 vmb vvi p-acp n2, cc-acp xx vvi p-acp dt n1;
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4547
or you may inueigh against Rome & Idolatrie, so you touch not at my Herodias ;
or you may inveigh against Room & Idolatry, so you touch not At my Herodias;
cc pn22 vmb vvi p-acp vvb cc n1, av pn22 vvb xx p-acp po11 np1;
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4548
or you may taxe Lust, so you let mee alone for Nabaoths Vineyard.) As if the Gospell might bee preached with your limitations:
or you may Tax Lust, so you let me alone for Nabaoth's Vineyard.) As if the Gospel might be preached with your limitations:
cc pn22 vmb vvi n1, av pn22 vvb pno11 av-j p-acp ng1 n1.) p-acp cs dt n1 vmd vbi vvn p-acp po22 n2:
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4549
and forsaking the holy Ghost, wee must come to fetch direction from your lippes. Ionas spared not Great Niniueh, nor the great King of Great Niniueh :
and forsaking the holy Ghost, we must come to fetch direction from your lips. Ionas spared not Great Nineveh, nor the great King of Great Nineveh:
cc vvg dt j n1, pns12 vmb vvi pc-acp vvi n1 p-acp po22 n2. np1 vvd xx j np1, ccx dt j n1 pp-f j np1:
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4550
why should we spare your sinnes, that would saue your soules! You will loue vs the better, when you once loue your selues better.
why should we spare your Sins, that would save your Souls! You will love us the better, when you once love your selves better.
q-crq vmd pns12 vvi po22 n2, cst vmd vvi po22 n2! pn22 vmb vvi pno12 dt jc, c-crq pn22 a-acp vvb po22 n2 av-jc.
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4551
If any gaine were more valuable, then that of godlines :
If any gain were more valuable, then that of godliness:
cs d n1 vbdr av-dc j, cs d pp-f n1:
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4552
or any means more auailable, then spirituall Physicke, to your saluations, we would hearken to it and you.
or any means more available, then spiritual Physic, to your salvations, we would harken to it and you.
cc d n2 av-dc j, av j n1, p-acp po22 n2, pns12 vmd vvi p-acp pn31 cc pn22.
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4553
He that is wisest, hath taught vs it, we are rebels, if we not obey it.
He that is Wisest, hath taught us it, we Are rebels, if we not obey it.
pns31 cst vbz js, vhz vvn pno12 pn31, pns12 vbr n2, cs pns12 xx vvi pn31.
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4554
Your exulcerated sores cannot bee healed with incarnatiue salues.
Your exulcerated sores cannot be healed with incarnative Salves.
po22 vvn n2 vmbx vbi vvn p-acp j n2.
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4555
4. Spirituall Phisitians (no lesse then the Secretaries of Nature ) must haue knowledge and Art. Empirickes endanger not more bodies, then ideotish Priests soules.
4. Spiritual Physicians (no less then the Secretary's of Nature) must have knowledge and Art. Empirics endanger not more bodies, then ideotish Priests Souls.
crd j ng1 (uh-x av-dc cs dt n2 pp-f n1) vmb vhi n1 cc n1 npg1 vvi xx dc n2, av j n2 n2.
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4556
He that cannot powre healthfull moisture, and iuyce of life into the gasping spirit; and fill the veines, that affliction hath emptied;
He that cannot pour healthful moisture, and juice of life into the gasping Spirit; and fill the Veins, that affliction hath emptied;
pns31 cst vmbx vvi j n1, cc n1 pp-f n1 p-acp dt j-vvg n1; cc vvb dt n2, cst n1 vhz vvn;
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4557
deserues not the name of a spirituall Phisitian. Arts haue their vse;
deserves not the name of a spiritual physician. Arts have their use;
vvz xx dt n1 pp-f dt j n1. n2 vhb po32 n1;
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4558
and humane learning is not to be despised, so long as (like an obedient Hagar ) she serues Sara with necessary helpe.
and humane learning is not to be despised, so long as (like an obedient Hagar) she serves Sarah with necessary help.
cc j n1 vbz xx pc-acp vbi vvn, av av-j a-acp (av-j dt j np1) pns31 vvz np1 p-acp j n1.
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4559
Onely let the Booke of God stand highest in our estimation, as it is in Gods eleuation,
Only let the Book of God stand highest in our estimation, as it is in God's elevation,
j vvb dt n1 pp-f np1 vvb js p-acp po12 n1, c-acp pn31 vbz p-acp ng1 n1,
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4560
and let all the sheaues doe homage to it. But Empirickes cannot brooke Craterus, saith the Prouerbe:
and let all the sheaves do homage to it. But Empirics cannot brook Craterus, Says the Proverb:
cc vvb d dt n2 vdb n1 p-acp pn31. p-acp n2 vmbx vvi np1, vvz dt n1:
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4561
sottish Enthusiastes condemne all learning, all premeditation.
sottish Enthusiasts condemn all learning, all premeditation.
j vvz vvi d n1, d n1.
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4562
This is to tye the holy Ghost to a Pen and Inkhorne, &c. They must runne away with their Sermons,
This is to tie the holy Ghost to a Pen and Inkhorn, etc. They must run away with their Sermons,
d vbz pc-acp vvi dt j n1 p-acp dt n1 cc n1, av pns32 vmb vvi av p-acp po32 n2,
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4563
as Horses with an emptie Cart. But now, he that wil flie into Gods mysteries with such sicke feathers, shall be found to flagge low with a broken pineon:
as Horses with an empty Cart. But now, he that will fly into God's Mysteres with such sick Feathers, shall be found to flag low with a broken pinion:
c-acp n2 p-acp dt j n1 p-acp av, pns31 cst vmb vvi p-acp npg1 n2 p-acp d j n2, vmb vbi vvn p-acp n1 j p-acp dt j-vvn n1:
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4564
or soaring too high, without sober direction, endanger himselfe.
or soaring too high, without Sobrium direction, endanger himself.
cc vvg av j, p-acp j n1, vvb px31.
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4565
Barbarisme is grosse in an Orator, Ignorance in a Phisitian, Dulnesse in an Aduocate, rudenesse in a Minister.
Barbarism is gross in an Orator, Ignorance in a physician, Dulness in an Advocate, rudeness in a Minister.
n1 vbz j p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt n1.
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4566
Christ chose Fishermen, but made them Fishers of men ; gaue them a Calling, and vertues for it. christ chosen Fishermen, but made them Fishers of men; gave them a Calling, and Virtues for it.
np1 vvd n2, p-acp vvd pno32 n2 pp-f n2; vvd pno32 dt vvg, cc n2 p-acp pn31.
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4567
Shall therefore any phantasticall spirit thinke, that Christs singular action is our generall patterne? As if men were, the more faul•ie, the more fit;
Shall Therefore any fantastical Spirit think, that Christ singular actium is our general pattern? As if men were, the more faul•ie, the more fit;
vmb av d j n1 vvi, cst npg1 j n1 vbz po12 j n1? p-acp cs n2 vbdr, dt av-dc j, dt av-dc j;
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the more silly, the more sufficient.
the more silly, the more sufficient.
dt av-dc j, dt av-dc j.
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Christ so furnished •is with knowledge and language, that the people wondred at their wisedome, and knew, or rather acknowledged, that they had beene with Iesus. christ so furnished •is with knowledge and language, that the people wondered At their Wisdom, and knew, or rather acknowledged, that they had been with Iesus.
np1 av vvn n1 p-acp n1 cc n1, cst dt n1 vvd p-acp po32 n1, cc vvd, cc av-c vvn, cst pns32 vhd vbn p-acp np1.
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It is said of Emperickes, that they haue but one medicine for all diseases: if that cure not, they know not how to doe it:
It is said of Empirics, that they have but one medicine for all diseases: if that cure not, they know not how to do it:
pn31 vbz vvn pp-f n2-jn, cst pns32 vhb p-acp crd n1 p-acp d n2: cs d vvb xx, pns32 vvb xx c-crq pc-acp vdi pn31:
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but the Scribe instructed for Heauen, and instructing for Heauen, drawes out of his treasure both old and new, which he hath carefully laid vp by his former studie:
but the Scribe instructed for Heaven, and instructing for Heaven, draws out of his treasure both old and new, which he hath carefully laid up by his former study:
cc-acp dt vvi vvn p-acp n1, cc vvg p-acp n1, vvz av pp-f po31 n1 d j cc j, r-crq pns31 vhz av-j vvn a-acp p-acp po31 j n1:
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high points for forward Schollers, easier •essons for those in a lower forme. To children milke ;
high points for forward Scholars, Easier •essons for those in a lower Form. To children milk;
j n2 p-acp j n2, jc n2 p-acp d p-acp dt jc n1. p-acp n2 n1;
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such things as may nourish, not oppresse:
such things as may nourish, not oppress:
d n2 c-acp vmb vvi, xx vvi:
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aptanon alta: to the profound, as Demosthenes said he desired to speake, non modo scripta, sed etiam sculpta, matters of weight and diligence. aptanon Alta: to the profound, as Demosthenes said he desired to speak, non modo Scripta, sed etiam sculpta, matters of weight and diligence.
n1 fw-la: p-acp dt j, p-acp npg1 vvd pns31 vvd pc-acp vvi, fw-fr fw-la fw-la, fw-la fw-la fw-la, n2 pp-f n1 cc n1.
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The truth is, that wee must preach Christ, not our selues: and regard the peoples benefit, more then our owne credite:
The truth is, that we must preach christ, not our selves: and regard the peoples benefit, more then our own credit:
dt n1 vbz, cst pns12 vmb vvi np1, xx po12 n2: cc vvb dt ng1 n1, av-dc cs po12 d n1:
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4576
being content to loose our selues, to winne others to God. And to this purpose is required learning:
being content to lose our selves, to win Others to God. And to this purpose is required learning:
vbg j pc-acp vvi po12 n2, pc-acp vvi n2-jn p-acp np1. cc p-acp d n1 vbz vvn n1:
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as a Phisitian is not lesse knowing, because hee giues an easie and common receite to a certaine Patient;
as a physician is not less knowing, Because he gives an easy and Common receit to a certain Patient;
c-acp dt n1 vbz xx av-dc vvg, c-acp pns31 vvz dt j cc j n1 p-acp dt j n1;
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but rather out of his iudgement findes that fittest for him.
but rather out of his judgement finds that Fittest for him.
cc-acp av-c av pp-f po31 n1 vvz cst js p-acp pno31.
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4579
It is no small learning to illustrate obscurities, to cleare the subtilties of the Schoole, to open Gods mysteries to simple vnderstandings, to build vp the weake,
It is no small learning to illustrate Obscurities, to clear the subtleties of the School, to open God's Mysteres to simple understandings, to built up the weak,
pn31 vbz dx j n1 pc-acp vvi n2, pc-acp vvi dt n2 pp-f dt n1, pc-acp vvi npg1 n2 p-acp j n2, pc-acp vvi a-acp dt j,
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and pull downe the confident in their owne strengths.
and pull down the confident in their own strengths.
cc vvb a-acp dt j p-acp po32 d n2.
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4581
This shall discharge a man from the imputation of illiterature, as well as to preach Riddles and Paradoxes, which the people may admire, not admit;
This shall discharge a man from the imputation of illiterature, as well as to preach Riddles and Paradoxes, which the people may admire, not admit;
d vmb vvi dt n1 p-acp dt n1 pp-f n1, c-acp av c-acp pc-acp vvi n2 cc n2, r-crq dt n1 vmb vvi, xx vvi;
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and make that friuolous vse of all, this was a deepe Sermon.
and make that frivolous use of all, this was a deep Sermon.
cc vvb d j n1 pp-f d, d vbds dt j-jn n1.
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4583
Learning is requisite, or thou art but an Empericke. How many Paracelsian Mountebankes haue beene the worst diseases to the Common-wealth they liue in;
Learning is requisite, or thou art but an Empiric. How many Paracelsian Mountebanks have been the worst diseases to the Commonwealth they live in;
n1 vbz j, cc pns21 vb2r p-acp dt n-jn. q-crq d jp n2 vhb vbn dt js n2 p-acp dt n1 pns32 vvb p-acp;
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whiles they purge away the good humours, and leaue the bad behinde them? Your Popish Teachers were such ill Purgers, drayning out the good blood of Religion from the vaynes of the Lan•,
while they purge away the good humours, and leave the bad behind them? Your Popish Teachers were such ill Purgers, draining out the good blood of Religion from the vains of the Lan•,
cs pns32 vvb av dt j n2, cc vvi dt j p-acp pno32? po22 j n2 vbdr d j-jn n2, n-vvg av dt j n1 pp-f n1 p-acp dt n2 pp-f dt np1,
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and powring in feculent corruptions, ridiculous fopperies, Magicall poysons in stead thereof:
and Pouring in feculent corruptions, ridiculous fopperies, Magical poisons in stead thereof:
cc vvg p-acp j n2, j n1, j n2 p-acp n1 av:
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giuing a Masse for a Communion, an Image for the Bible, Stage-apishnesse for a sober Sermon: allowing either no Scripture, or new Scripture;
giving a Mass for a Communion, an Image for the bible, Stage-apishness for a Sobrium Sermon: allowing either no Scripture, or new Scripture;
vvg dt n1 p-acp dt n1, dt n1 p-acp dt n1, j p-acp dt j n1: vvg d dx n1, cc j n1;
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4587
so suppressing the words, and stifling the sense, that hiding away the gold, they throw their people the bagge.
so suppressing the words, and stifling the sense, that hiding away the gold, they throw their people the bag.
av vvg dt n2, cc vvg dt n1, cst vvg av dt n1, pns32 vvb po32 n1 dt n1.
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4588
5. Good Phisitians must not ayme more at their owne wealth, then their Patients health. Indeede the spirituall Labourer is worthie of his hire ;
5. Good Physicians must not aim more At their own wealth, then their Patients health. Indeed the spiritual Labourer is worthy of his hire;
crd j n2 vmb xx vvi av-dc p-acp po32 d n1, cs po32 ng1 n1. av dt j n1 vbz j pp-f po31 n1;
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but if he labour for hire onely, he may make himselfe merrie with his reward on earth, Heauen hath none for him.
but if he labour for hire only, he may make himself merry with his reward on earth, Heaven hath none for him.
cc-acp cs pns31 vvb p-acp n1 av-j, pns31 vmb vvi px31 j p-acp po31 n1 p-acp n1, n1 vhz pix p-acp pno31.
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4590
That good is well done, that is done of conscience. The Pastor feedes Christs Sheepe for his owne gaine: the Sheepe are fed;
That good is well done, that is done of conscience. The Pastor feeds Christ Sheep for his own gain: the Sheep Are fed;
cst j vbz av vdn, cst vbz vdn pp-f n1. dt n1 vvz npg1 n1 p-acp po31 d n1: dt n1 vbr vvn;
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Christ giues him no thankes for his labour. Peter made three manner of Fishings: hee caught Fish for money, Fish with money, Fish without money. christ gives him no thanks for his labour. Peter made three manner of Fishings: he caught Fish for money, Fish with money, Fish without money.
np1 vvz pno31 dx n2 p-acp po31 n1. np1 vvd crd n1 pp-f n2: pns31 vvd n1 p-acp n1, n1 p-acp n1, n1 p-acp n1.
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The first was his temporall trade, the second a miraculous and singular action, the last his spirituall function.
The First was his temporal trade, the second a miraculous and singular actium, the last his spiritual function.
dt ord vbds po31 j n1, dt ord dt j cc j n1, dt ord po31 j n1.
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4593
Some are of all these sorts: the worst now is, to •ish for the twentie pence.
some Are of all these sorts: the worst now is, to •ish for the twentie pence.
d vbr pp-f d d n2: dt js av vbz, pc-acp vvi p-acp dt crd n2.
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4594
Pi•cantur vt adipiscantur, non homines, sed hominum. They labour hard to take, not men, but mens. Pi•cantur vt adipiscantur, non homines, sed hominum. They labour hard to take, not men, but Mens.
fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la. pns32 vvb av-j pc-acp vvi, xx n2, p-acp fw-la.
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Peters Successours called ( Simons Successours not doubted) haue so fished this many a hundred yeere, not with the Draw-net of the Gospell,Peter's Successors called (Simons Successors not doubted) have so fished this many a hundred year, not with the Draw-net of the Gospel,
npg1 n2 vvn (np1 n2 xx vvn) vhi av vvn d d dt crd n1, xx p-acp dt n1 pp-f dt n1,
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4596
but with the Purse-net of Auarice. There are too many such S•luer-fishers, that angle onely for the tributarie Fish:
but with the Purse-net of Avarice. There Are too many such S•luer-fishers, that angle only for the tributary Fish:
cc-acp p-acp dt n1 pp-f n1. pc-acp vbr av d d ng1, cst n1 av-j p-acp dt n-jn n1:
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4597
too many of those Phisitians, that set vp their bills, and offer their seruice and cure, not vvhere the people are sickest,
too many of those Physicians, that Set up their bills, and offer their service and cure, not where the people Are sickest,
av d pp-f d n2, cst vvd a-acp po32 n2, cc vvi po32 n1 cc vvi, xx c-crq dt n1 vbr js,
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4598
but vvhere they are most liberall.
but where they Are most liberal.
cc-acp c-crq pns32 vbr av-ds j.
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4599
Some will not practise, except they haue three or foure Parishes vnder their Cure at once:
some will not practise, except they have three or foure Parishes under their Cure At once:
d vmb xx vvi, c-acp pns32 vhb crd cc crd n2 p-acp po32 vvb p-acp a-acp:
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these are Phisitians, not for Church, but Steeples.
these Are Physicians, not for Church, but Steeples.
d vbr n2, xx p-acp n1, cc-acp n2.
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Some are vvandering Empirickes, that vvhen they come to minister, spend all the time in a cracking ostentation of their Cures,
some Are wandering Empirics, that when they come to minister, spend all the time in a cracking ostentation of their Cures,
d vbr vvg n2, cst c-crq pns32 vvb pc-acp vvi, vvb d dt n1 p-acp dt vvg n1 pp-f po32 n2,
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or demonstration of their skill in Pictures and Tables, neuer approuing it to their credulous Patients: These are bragging Phisitians.
or demonstration of their skill in Pictures and Tables, never approving it to their credulous Patients: These Are bragging Physicians.
cc n1 pp-f po32 n1 p-acp n2 cc n2, av-x vvg pn31 p-acp po32 j n2: d vbr vvg n2.
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4603
Some minister onely opium to their people, and so lull them in their sicke securitie:
some minister only opium to their people, and so lull them in their sick security:
d n1 av-j n1 p-acp po32 n1, cc av vvi pno32 p-acp po32 j n1:
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4604
these are dull Phisitians. Some minister Medicines, not to ease their stomachs of the burden of their sinnes,
these Are dull Physicians. some minister Medicines, not to ease their stomachs of the burden of their Sins,
d vbr j n2. d n1 n2, xx pc-acp vvi po32 n2 pp-f dt n1 pp-f po32 n2,
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4605
but to put lightnesse into their braines, sca•ing Religion out of the wits:
but to put lightness into their brains, sca•ing Religion out of the wits:
cc-acp pc-acp vvi n1 p-acp po32 n2, vvg n1 av pp-f dt n2:
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4606
these are Schismaticall Phisitians. Some minister Antichristian poysons, to breede the plague of Idolatrie among the people:
these Are Schismatical Physicians. some minister Antichristian poisons, to breed the plague of Idolatry among the people:
d vbr j n2. d n1 jp n2, pc-acp vvi dt n1 pp-f n1 p-acp dt n1:
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4607
these are Seminarie Phisitians. Others of this Sect, (liuing from vs by a Sea-diuision, yet) send ouer venomous prescripts, binding Princes Subiects to Treasons and Homicides:
these Are Seminary Physicians. Others of this Sect, (living from us by a Sea-diuision, yet) send over venomous prescripts, binding Princes Subjects to Treasons and Homicides:
d vbr n1 n2. n2-jn pp-f d n1, (vvg p-acp pno12 p-acp dt n1, av) vvb p-acp j n2, vvg ng1 n2-jn p-acp n2 cc n2:
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4608
these are deuillish Phisitians. Some will sell their knowledge for a meales meate:
these Are devilish Physicians. some will fell their knowledge for a meals meat:
d vbr j n2. d vmb vvi po32 n1 p-acp dt ng1 n1:
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these are Table - Phisitians. Some minister in this place, in that place, in euery place, in no place:
these Are Table - Physicians. some minister in this place, in that place, in every place, in no place:
d vbr n1 - n2. d n1 p-acp d n1, p-acp d n1, p-acp d n1, p-acp dx n1:
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these are vbiquitary Phisitians. Some minister nothing, but what they gleane from others prescripts, wanting skill to apply it:
these Are ubiquitary Physicians. some minister nothing, but what they glean from Others prescripts, wanting skill to apply it:
d vbr j n2. d n1 pix, cc-acp q-crq pns32 vvb p-acp ng2-jn n2, vvg n1 pc-acp vvi pn31:
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these are like Phisitians, but are none.
these Are like Physicians, but Are none.
d vbr j n2, p-acp vbr pix.
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4612
Some ring the Changes of opinions, and runne a serpentine course, abiuring now, what yesterday they embraced and warranted, winding from errour to errour, as Dolphins in the water;
some ring the Changes of opinions, and run a serpentine course, abjuring now, what yesterday they embraced and warranted, winding from error to error, as Dolphins in the water;
d n1 dt n2 pp-f n2, cc vvi dt j n1, vvg av, r-crq av-an pns32 vvd cc vvn, vvg p-acp n1 p-acp n1, c-acp n2 p-acp dt n1;
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4613
turning like Fanes on the house-top, with euery new blast of Doctrine;
turning like Fanes on the housetop, with every new blast of Doctrine;
vvg av-j n2 p-acp dt n1, p-acp d j n1 pp-f n1;
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4614
Reedes shaken with euery Gust, (contrarie to that testimonie of Iohn Baptist ) these are gadding, madding Phisitians. Some will minister nothing,
Redes shaken with every Gust, (contrary to that testimony of John Baptist) these Are gadding, madding Physicians. some will minister nothing,
n2 vvn p-acp d n1, (j-jn p-acp d n1 pp-f np1 np1) d vbr vvg, j-vvg n2. d vmb vvi pix,
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4615
but what comes next into their heads and hands: these are Enthusiasticall Phisitians. Some againe, I will not say many, practise onely for commoditie,
but what comes next into their Heads and hands: these Are Enthusiastical Physicians. some again, I will not say many, practise only for commodity,
cc-acp q-crq vvz ord p-acp po32 n2 cc n2: d vbr j n2. d av, pns11 vmb xx vvi d, vvb av-j p-acp n1,
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and to purge others wealth into their owne Purses: these are mercenarie Phisitians. Auarice, saith a graue Diuine, is a sinne in any man, Heresie in a Clergie-man.
and to purge Others wealth into their own Purses: these Are mercenary Physicians. Avarice, Says a graven Divine, is a sin in any man, Heresy in a Clergyman.
cc pc-acp vvi n2-jn n1 p-acp po32 d n2: d vbr j-jn n2. n1, vvz dt j j-jn, vbz dt n1 p-acp d n1, n1 p-acp dt n1.
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The Papists haue an Order, that professe wilfull pouertie:
The Papists have an Order, that profess wilful poverty:
dt njp2 vhb dt n1, cst vvb j n1:
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4618
but some of them professe it so long, till they sweepe all the riches of the Land into their owne Lappes.
but Some of them profess it so long, till they sweep all the riches of the Land into their own Laps.
cc-acp d pp-f pno32 vvi pn31 av av-j, c-acp pns32 vvi d dt n2 pp-f dt n1 p-acp po32 d n2.
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The Purse is still the White they leuell at; as I haue read them described:
The Purse is still the White they level At; as I have read them described:
dt n1 vbz av dt n-jn pns32 vvb p-acp; c-acp pns11 vhb vvn pno32 vvn:
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the Capuchines shooting from the Purse, the Franciscanes ayming wide of it, the Iesuites hitting it patte in the midst.
the Capuchins shooting from the Purse, the Franciscans aiming wide of it, the Iesuites hitting it pat in the midst.
dt np2 vvg p-acp dt n1, dt np1 vvg av-j pp-f pn31, dt npg1 vvg pn31 av p-acp dt n1.
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4621
So with long, or (at least) tedious Prayers, as the Pharises, they pray vpon the poore, and deuoure their houses.
So with long, or (At least) tedious Prayers, as the Pharisees, they pray upon the poor, and devour their houses.
av p-acp j, cc (p-acp ds) j n2, c-acp dt np2, pns32 vvb p-acp dt j, cc vvi po32 n2.
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4622
Spirituall Phisitians should abhorre such couetous desires. Sunt qui scire volunt, vt scientiam suam vendant, •t turpis quaestus est.
Spiritual Physicians should abhor such covetous Desires. Sunt qui Scire volunt, vt scientiam suam vendant, •t Shameful Quaestus est.
j n2 vmd vvi d j n2. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr, fw-fr fw-la fw-la fw-la.
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They that get knowledge to sell it, make a wretched gaine. Non vitae docent, sed crumenae.
They that get knowledge to fell it, make a wretched gain. Non vitae docent, sed crumenae.
pns32 d vvb n1 pc-acp vvi pn31, vvb dt j n1. fw-fr fw-la fw-la, fw-la fw-la.
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Seneca affirmes, that the Common-wealth hath no worse men, quam qui Philosophi•m, v•l vt •liquod artificium vaenale, didicerunt. Senecca affirms, that the Commonwealth hath no Worse men, quam qui Philosophi•m, v•l vt •liquod artificium vaenale, didicerunt.
np1 vvz, cst dt n1 vhz dx jc n2, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1, fw-la.
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4625
Miserable men, that looke to their owne good, more then the Churches; seruing God in their parts, themselues in their hearts;
Miserable men, that look to their own good, more then the Churches; serving God in their parts, themselves in their hearts;
j n2, cst vvb p-acp po32 d j, av-dc cs dt n2; vvg np1 p-acp po32 n2, px32 p-acp po32 n2;
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4626
working, like those builders about the Arke, rather for present gaine, then future safetie.
working, like those Builders about the Ark, rather for present gain, then future safety.
vvg, av-j d n2 p-acp dt n1, av-c p-acp j n1, av j-jn n1.
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4627
But as they desire rather nostra quam nos, so they preserue rather sua quàm se: winning,
But as they desire rather nostra quam nos, so they preserve rather sua quàm se: winning,
cc-acp c-acp pns32 vvb av-c fw-la fw-la fw-la, av pns32 vvb av fw-la fw-la fw-la: vvg,
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4628
like Demas, the world, and loosing, like Iud•s, their soules.
like Demas, the world, and losing, like Iud•s, their Souls.
av-j np1, dt n1, cc vvg, av-j n2, po32 n2.
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4629
I haue read in the Fable, of a Widdow, that being thicke-sighted, sent to a certaine Phisitian to cure her:
I have read in the Fable, of a Widow, that being thick-sighted, sent to a certain physician to cure her:
pns11 vhb vvn p-acp dt n1, pp-f dt n1, cst vbg j, vvn p-acp dt j n1 pc-acp vvi pno31:
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4630
he promiseth it to her, and shee to him a summe of money for satisfaction.
he promises it to her, and she to him a sum of money for satisfaction.
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4631
The Phisitian comes, and applies Medicines, which being bound ouer her eyes, still as he departs, he carries away with him some of her best goods:
The physician comes, and Applies Medicines, which being bound over her eyes, still as he departs, he carries away with him Some of her best goods:
dt n1 vvz, cc vvz n2, r-crq vbg vvn p-acp po31 n2, av c-acp pns31 vvz, pns31 vvz av p-acp pno31 d pp-f po31 js n2-j:
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so continuing her paines and his labour, till hee had robbed the house of her best substance.
so Continuing her pains and his labour, till he had robbed the house of her best substance.
av vvg po31 n2 cc po31 n1, c-acp pns31 vhd vvn dt n1 pp-f po31 js n1.
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At last he demanded of her, being now cured, his couenanted pay.
At last he demanded of her, being now cured, his covenanted pay.
p-acp ord pns31 vvd pp-f pno31, vbg av vvn, po31 vvn n1.
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Shee looking about her house, and missing her goods, told him that hee had not cured her:
Shee looking about her house, and missing her goods, told him that he had not cured her:
np1 vvg p-acp po31 n1, cc vvg po31 n2-j, vvd pno31 cst pns31 vhd xx vvn pno31:
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for whereas be•ore shee could see some furniture in her house, now shee could perceiue none:
for whereas be•ore she could see Some furniture in her house, now she could perceive none:
c-acp cs av pns31 vmd vvi d n1 p-acp po31 n1, av pns31 vmd vvi pix:
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shee was erst thicke-sighted, but now poore-blinde. You can apply it without helpe.
she was erst thick-sighted, but now poor-blind. You can apply it without help.
pns31 vbds av j, cc-acp av j. pn22 vmb vvi pn31 p-acp n1.
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Well, those spirituall Phisitians are onely good, that propound to themselues no gaine, but to heale the broken, recouer the lost,
Well, those spiritual Physicians Are only good, that propound to themselves no gain, but to heal the broken, recover the lost,
uh-av, d j n2 vbr av-j j, cst vvb p-acp px32 dx n1, cc-acp pc-acp vvi dt j-vvn, vvb dt j-vvn,
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and bring home the wandring Lambs to the Sheepe-folds of peace; ieoparding a ioynt to saue a sicke conscience;
and bring home the wandering Lambs to the Sheepfolds of peace; ieoparding a joint to save a sick conscience;
cc vvb av-an dt n-vvg n2 p-acp dt n2 pp-f n1; vvg dt j pc-acp vvi dt j n1;
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with Moses and Paul, not respecting the losse of themselues, whiles they may replenish the Kingdome of Christ.
with Moses and Paul, not respecting the loss of themselves, while they may replenish the Kingdom of christ.
p-acp np1 cc np1, xx vvg dt n1 pp-f px32, cs pns32 vmb vvi dt n1 pp-f np1.
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These are the Phisitians. It remaines, that I should shew who are the Sicke ; for whose cause God hath prepared Balme, and inspired Physitians with skill to minister it.
These Are the Physicians. It remains, that I should show who Are the Sick; for whose cause God hath prepared Balm, and inspired Physicians with skill to minister it.
d vbr dt n2. pn31 vvz, cst pns11 vmd vvi r-crq vbr dt j; p-acp rg-crq n1 np1 vhz vvn n1, cc j-vvn n2 p-acp n1 pc-acp vvi pn31.
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But the time runnes away so fast, and you are as hasty to bee gone as it;
But the time runs away so fast, and you Are as hasty to be gone as it;
p-acp dt n1 vvz av av av-j, cc pn22 vbr a-acp j pc-acp vbi vvn c-acp pn31;
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and this subiect is fitter for a whole Sermon, then a conclusion: and lastly, I haue euermore declined your molestation by prolixitie;
and this Subject is fitter for a Whole Sermon, then a conclusion: and lastly, I have evermore declined your molestation by prolixity;
cc d n-jn vbz jc p-acp dt j-jn n1, av dt n1: cc ord, pns11 vhb av vvn po22 n1 p-acp n1;
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therefore I reserue it to another opportunitie.
Therefore I reserve it to Another opportunity.
av pns11 vvi pn31 p-acp j-jn n1.
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If you shall iudge this that hath beene spoken, worthy your meditation, (laying it affectionately to your hearts,
If you shall judge this that hath been spoken, worthy your meditation, (laying it affectionately to your hearts,
cs pn22 vmb vvi d cst vhz vbn vvn, j po22 n1, (vvg pn31 av-j p-acp po22 n2,
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and producing it effectually in your liues) that God, who gaue me power to begin this worke, will also assist me to finish it:
and producing it effectually in your lives) that God, who gave me power to begin this work, will also assist me to finish it:
cc vvg pn31 av-j p-acp po22 n2) cst np1, r-crq vvd pno11 n1 pc-acp vvi d n1, vmb av vvi pno11 pc-acp vvi pn31:
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without whom, neither my tongue can vtter, nor your eare receiue any sauing benefite of instruction.
without whom, neither my tongue can utter, nor your ear receive any Saving benefit of instruction.
p-acp ro-crq, dx po11 n1 vmb vvi, ccx po22 n1 vvi d vvg n1 pp-f n1.
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A word or two, for exhortation, and then I will leaue in your bosomes, and your selues in the bosome of God.
A word or two, for exhortation, and then I will leave in your bosoms, and your selves in the bosom of God.
dt n1 cc crd, p-acp n1, cc av pns11 vmb vvi p-acp po22 n2, cc po22 n2 p-acp dt n1 pp-f np1.
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First for vs, the Physitians, then for you, the Patients, onely so farre as may concerne you in the former point. For vs. 1. We must administer the meanes of your redresse, which our God hath taught vs:
First for us, the Physicians, then for you, the Patients, only so Far as may concern you in the former point. For us 1. We must administer the means of your redress, which our God hath taught us:
ord p-acp pno12, dt n2, av p-acp pn22, dt n2, av-j av av-j c-acp vmb vvi pn22 p-acp dt j n1. p-acp pno12 crd pns12 vmb vvi dt n2 pp-f po22 n1, r-crq po12 np1 vhz vvn pno12:
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doing it in dilectione, in delectatione, with loue, with alacritie.
doing it in dilectione, in delectatione, with love, with alacrity.
vdg pn31 p-acp fw-la, fw-la fw-la, p-acp n1, p-acp n1.
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Though it be true, that the thing which perisheth shall perish, and they which are ordayned to perdition, cannot by vs bee rescued out of the Wolues iawes.
Though it be true, that the thing which Perishes shall perish, and they which Are ordained to perdition, cannot by us be rescued out of the Wolves Jaws.
cs pn31 vbb j, cst dt n1 r-crq vvz vmb vvi, cc pns32 r-crq vbr vvn p-acp n1, vmbx p-acp pno12 vbi vvn av pp-f dt n2 n2.
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Yet spirituall Physitions must not deny their helpe, lest dum alios perdant, ipsi percant, whiles their silence damnifieth others, it also damneth themselues.
Yet spiritual Physicians must not deny their help, lest dum Alioth perdant, ipsi percant, while their silence damnifieth Others, it also damneth themselves.
av j n2 vmb xx vvi po32 n1, cs j n2 j, fw-la j, n1 po32 n1 vvz n2-jn, pn31 av vvz px32.
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4652
When I say vnto the wicked, saith the Lord, Thou shalt surely dye, and thou giuest him not warning to saue his life; When I say unto the wicked, Says the Lord, Thou shalt surely die, and thou givest him not warning to save his life;
c-crq pns11 vvb p-acp dt j, vvz dt n1, pns21 vm2 av-j vvi, cc pns21 vv2 pno31 xx vvg pc-acp vvi po31 n1;
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the same wicked man shall dye in his iniquitie, but his bloud will I require at thine hand. the same wicked man shall die in his iniquity, but his blood will I require At thine hand.
dt d j n1 vmb vvi p-acp po31 n1, cc-acp po31 n1 vmb pns11 vvi p-acp po21 n1.
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The Physitian knowes, that if the time of his patients life be now determined by God, no art can preserue his taper from going out:
The physician knows, that if the time of his patients life be now determined by God, no art can preserve his taper from going out:
dt n1 vvz, cst cs dt n1 pp-f po31 ng1 n1 vbb av vvn p-acp np1, dx n1 vmb vvi po31 n1 p-acp vvg av:
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yet because hee knowes not Gods hidden purpose, he with-holds not his endeuour.
yet Because he knows not God's hidden purpose, he withholds not his endeavour.
av c-acp pns31 vvz xx npg1 j-vvn n1, pns31 vvz xx po31 n1.
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4656
To censure who shall be saued, who damned, is not ( iudicium luti, sed figuli ) the iudgement of the clay, but of the Potter:
To censure who shall be saved, who damned, is not (iudicium luti, sed figuli) the judgement of the clay, but of the Potter:
p-acp n1 r-crq vmb vbi vvn, r-crq vvn, vbz xx (fw-la n1, fw-la fw-la) dt n1 pp-f dt n1, cc-acp pp-f dt n1:
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Who onely hath power, of the same lumpe, to make one vessell to honour, another to dishonour. Who only hath power, of the same lump, to make one vessel to honour, Another to dishonour.
r-crq av-j vhz n1, pp-f dt d n1, pc-acp vvi crd n1 p-acp n1, j-jn p-acp n1.
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4658
We know not this, therefore wee cease not to beseech your reconciliation. Nay we are Ambassadors for Christ, as though God doth beseech you by vs,
We know not this, Therefore we cease not to beseech your reconciliation. Nay we Are ambassadors for christ, as though God does beseech you by us,
pns12 vvb xx d, av pns12 vvb xx pc-acp vvi po22 n1. uh pns12 vbr n2 p-acp np1, c-acp cs np1 vdz vvi pn22 p-acp pno12,
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and wee pray you in Christs stead, be yee reconciled to God. and we pray you in Christ stead, be ye reconciled to God.
cc pns12 vvb pn22 p-acp npg1 n1, vbb pn22 vvn p-acp np1.
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4660
Thus hauing applyed our Physicke, we leaue the successe to God, who alone can make his word the sauour of death, or of life, preseruing or condemning, destructiue to your sinnes or your selues,
Thus having applied our Physic, we leave the success to God, who alone can make his word the savour of death, or of life, preserving or condemning, destructive to your Sins or your selves,
av vhg vvd po12 n1, pns12 vvb dt n1 p-acp np1, r-crq av-j vmb vvi po31 n1 dt n1 pp-f n1, cc pp-f n1, vvg cc vvg, j p-acp po22 n2 cc po22 n2,
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4661
as his good pleasure willes it.
as his good pleasure wills it.
c-acp po31 j n1 n2 pn31.
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4662
2. The Physitian that liues among many Patients, if he would haue them tenderly and carefully preserue their healths, must himselfe keepe a good dye among them.
2. The physician that lives among many Patients, if he would have them tenderly and carefully preserve their healths, must himself keep a good die among them.
crd dt n1 cst vvz p-acp d n2, cs pns31 vmd vhi pno32 av-j cc av-j vvi po32 n2, vmb px31 vvi dt j n1 p-acp pno32.
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It is a strong argument to perswade the goodnesse of that he administers.
It is a strong argument to persuade the Goodness of that he administers.
pn31 vbz dt j n1 pc-acp vvi dt n1 pp-f cst pns31 vvz.
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The Clergy mans strict dyet of abstinence from enormities, of fasting and prayer against the surfets of sinne, of repentance for er•ours, is a powerfull inclination to his people, to doe the like.
The Clergy men strict diet of abstinence from enormities, of fasting and prayer against the Surfeits of sin, of Repentance for er•ours, is a powerful inclination to his people, to do the like.
dt n1 vvz j n1 pp-f n1 p-acp n2, pp-f vvg cc n1 p-acp dt n2 pp-f n1, pp-f n1 p-acp n2, vbz dt j n1 p-acp po31 n1, pc-acp vdi dt av-j.
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Habet, quantacum { que } granditate dictioni•, mai•• pondus vita dicentis. The preaching of life is made more forcible by the good life of the preacher. Habet, quantacum { que } granditate dictioni•, mai•• pondus vita dicentis. The preaching of life is made more forcible by the good life of the preacher.
fw-la, fw-la { fw-fr } vvi n1, n1 fw-la fw-la fw-la. dt vvg pp-f n1 vbz vvn av-dc j p-acp dt j n1 pp-f dt n1.
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An euill conuersation is an euill engine to ouerthrow the walls of edification. Citharisante Abbate, tripudi•nt Monachi.
an evil Conversation is an evil engine to overthrow the walls of edification. Citharisante Abbate, tripudi•nt Monachi.
dt j-jn n1 vbz dt j-jn n1 pc-acp vvi dt n2 pp-f n1. np1 np1, j np1.
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4667
When the Abbot giues the musicke of a good example, the Monkes daunce after him; as was their prouerbe: Plenè dixit, qui benè vixit.
When the Abbot gives the music of a good Exampl, the Monks dance After him; as was their proverb: Plenè dixit, qui benè vixit.
c-crq dt n1 vvz dt n1 pp-f dt j n1, dt n2 vvi p-acp pno31; c-acp vbds po32 n1: fw-la fw-la, fw-la fw-la fw-la.
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4668
He hath spoken fully, that hath liued fairely. There are foure sorts of these Physitians. 1. That neither prescribe well to others, nor liue well themselues:
He hath spoken Fully, that hath lived fairly. There Are foure sorts of these Physicians. 1. That neither prescribe well to Others, nor live well themselves:
pns31 vhz vvn av-j, cst vhz vvn av-j. pc-acp vbr crd n2 pp-f d n2. crd cst dx vvb av p-acp n2-jn, ccx vvi av px32:
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4669
these are not Phisitians indeede, but Italian Quacksaluers, that hauing drunk poyson themselues, minister it to the people;
these Are not Physicians indeed, but Italian Quacksalvers, that having drunk poison themselves, minister it to the people;
d vbr xx n2 av, cc-acp jp n2, cst vhg vvn n1 px32, vvb pn31 p-acp dt n1;
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4670
and so destroy the soules, that God hath bought with his bloud. Wretched Priests, that are indeed the worst diseases;
and so destroy the Souls, that God hath bought with his blood. Wretched Priests, that Are indeed the worst diseases;
cc av vvi dt n2, cst np1 vhz vvn p-acp po31 n1. j n2, cst vbr av dt js n2;
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4671
allowing in precept, and approuing in practise the ryot of drunkennesse, or the heate of lustfulnesse,
allowing in precept, and approving in practise the riot of Drunkenness, or the heat of lustfulness,
vvg p-acp n1, cc vvg p-acp vvi dt n1 pp-f n1, cc dt n1 pp-f n1,
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4672
or the basenesse of couetice, or the phrensie of contention. These, instead of building vp Christs Church, pull it downe with both hands: not lux, but tenebrae mundi :
or the baseness of covetousness, or the frenzy of contention. These, instead of building up Christ Church, pull it down with both hands: not lux, but tenebrae mundi:
cc dt n1 pp-f n1, cc dt n1 pp-f n1. np1, av pp-f vvg a-acp npg1 n1, vvb pn31 a-acp p-acp d n2: xx fw-la, p-acp fw-la fw-la:
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4673
not the light, as Ministers should bee, but the darknesse of the world, as the sonnes of Belial are.
not the Light, as Ministers should be, but the darkness of the world, as the Sons of Belial Are.
xx dt j, p-acp n2 vmd vbi, cc-acp dt n1 pp-f dt n1, p-acp dt n2 pp-f np1 vbr.
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4674
A foolish Shepheard is Gods punishment to the flocke.
A foolish Shepherd is God's punishment to the flock.
dt j n1 vbz npg1 n1 p-acp dt n1.
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4675
Loe, I will raise vp a Shepheard, which shall not visite those that bee cut off, Lo, I will raise up a Shepherd, which shall not visit those that be Cut off,
uh, pns11 vmb vvi a-acp dt n1, r-crq vmb xx vvi d cst vbb vvn a-acp,
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4676
nor seeke the young one, nor heale that which is broken; but hee shall eate the flesh of the fatte, and teare their clawes in pieces. nor seek the young one, nor heal that which is broken; but he shall eat the Flesh of the fat, and tear their claws in Pieces.
ccx vvi dt j pi, ccx vvi d r-crq vbz vvn; cc-acp pns31 vmb vvi dt n1 pp-f dt j, cc vvi po32 n2 p-acp n2.
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4677
2. That prescribe well in the Pulpit, but liue disorderly out of it; so making their patients beleeue, that there is no necessitie of so strict a dyet, as they are enioyned;
2. That prescribe well in the Pulpit, but live disorderly out of it; so making their patients believe, that there is no necessity of so strict a diet, as they Are enjoined;
crd cst vvb av p-acp dt n1, cc-acp vvb av-j av pp-f pn31; av vvg po32 n2 vvi, cst pc-acp vbz dx n1 pp-f av j dt n1, c-acp pns32 vbr vvn;
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475
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4678
for then sure the Physitian himselfe would keepe it:
for then sure the physician himself would keep it:
c-acp av j dt n1 px31 vmd vvi pn31:
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4679
since it cannot be, but he loues his owne life, and holds his soule as deare to himselfe,
since it cannot be, but he loves his own life, and holds his soul as deer to himself,
c-acp pn31 vmbx vbi, cc-acp pns31 vvz po31 d n1, cc vvz po31 n1 c-acp j-jn p-acp px31,
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4680
as ours are to vs. Thus like a young scribbler, what hee writes fayre with his hand, his sleeue comes after, and blottes it.
as ours Are to us Thus like a young scribbler, what he writes fair with his hand, his sleeve comes After, and blots it.
c-acp png12 vbr pc-acp pno12 av av-j dt j n1, r-crq pns31 vvz j p-acp po31 n1, po31 n1 vvz a-acp, cc vvz pn31.
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4681
This Priest builds vp Gods Tabernacle with one hand, and puls it downe with the other.
This Priest builds up God's Tabernacle with one hand, and puls it down with the other.
d n1 vvz a-acp ng1 n1 p-acp crd n1, cc vvz pn31 a-acp p-acp dt n-jn.
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4682
Though this Physitian can make very good billes, preach good directions, yet (as sick as he is) he takes none of them himselfe.
Though this physician can make very good bills, preach good directions, yet (as sick as he is) he Takes none of them himself.
cs d n1 vmb vvi av j n2, vvb j n2, av (c-acp j c-acp pns31 vbz) pns31 vvz pix pp-f pno32 px31.
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4683
3. That prescribes very ill, preacheth seditiously and lewdly, yet liues without any notorious crime, or scandalous imputation.
3. That prescribes very ill, Preacheth seditiously and lewdly, yet lives without any notorious crime, or scandalous imputation.
crd cst vvz av av-jn, vvz av-j cc av-j, av vvz p-acp d j n1, cc j n1.
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4684
This is an hypocriticall tricke of hereticall Physitians. Beware of fals• Prophets, that comes to you in sheepes clothing, but inwardly are rauening wolues.
This is an hypocritical trick of heretical Physicians. Beware of fals• prophets, that comes to you in Sheep clothing, but inwardly Are ravening wolves.
d vbz dt j n1 pp-f j n2. vvb pp-f n1 n2, cst vvz p-acp pn22 p-acp ng1 n1, cc-acp av-j vbr j-vvg n2.
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4685
Thus the Popish Fryers, like the false visionists in Zacharies Prophecie, will will weare a rough garment to deceiue withall.
Thus the Popish Friars, like the false visionists in Zacharies Prophecy, will will wear a rough garment to deceive withal.
av dt j n2, av-j dt j n2 p-acp np1 n1, vmb vmb vvi dt j n1 pc-acp vvi av.
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4686
Their austeritie shall be stricter then Iohn Baptists, but not with intent to bring one soule to Christ. This cautelous demurenesse in them so bewitcheth their Patients, that they receiue whatsoeuer these administer, though it poysons them.
Their austerity shall be Stricter then John Baptists, but not with intent to bring one soul to christ. This cautelous demureness in them so bewitches their Patients, that they receive whatsoever these administer, though it poisons them.
po32 n1 vmb vbi jc cs np1 np1, cc-acp xx p-acp n1 pc-acp vvi crd n1 p-acp np1. d j n1 p-acp pno32 av vvz po32 n2, cst pns32 vvb r-crq d vvb, cs pn31 n2 pno32.
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4687
Thus couered ouer with the mantle of sobrietie and zeale, as a crafty Apothecary vents his drugges,
Thus covered over with the mantle of sobriety and zeal, as a crafty Apothecary vents his drug,
av vvd a-acp p-acp dt n1 pp-f n1 cc n1, c-acp dt j n1 vvz po31 n1,
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4688
so they their dregges, without suspition. To keepe the metaphore;
so they their dregs, without suspicion. To keep the metaphor;
av pns32 po32 n2, p-acp n1. p-acp vvi dt n1;
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4689
as an naturall Physitian, out of honest pollicie, couers the bitter pill with gold, or delayes the distastfull potion with sugar, which the abhorring stomach would not else take.
as an natural physician, out of honest policy, covers the bitter pill with gold, or delays the distasteful potion with sugar, which the abhorring stomach would not Else take.
c-acp dt j n1, av pp-f j n1, vvz dt j n1 p-acp n1, cc n2 dt j n1 p-acp n1, r-crq dt vvg n1 vmd xx av vvi.
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4690
So this mystical one (for he is a seruant to the mysterie of iniquitie ) so amazeth the people with a faire shew of outward sanctimony;
So this mystical one (for he is a servant to the mystery of iniquity) so amazes the people with a fair show of outward sanctimony;
av d j pi (c-acp pns31 vbz dt n1 p-acp dt n1 pp-f n1) av vvz dt n1 p-acp dt j n1 pp-f j n1;
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that whiles they gaze at his good parts with admiration, they swallow the venime of his doctrine without suspition.
that while they gaze At his good parts with admiration, they swallow the venom of his Doctrine without suspicion.
cst cs pns32 vvb p-acp po31 j n2 p-acp n1, pns32 vvb dt n1 pp-f po31 n1 p-acp n1.
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4. That teacheth well, and liueth well: prescribeth a good dyet of obedience, and keepes it when he is well;
4. That Teaches well, and lives well: prescribeth a good diet of Obedience, and keeps it when he is well;
crd cst vvz av, cc vvz av: vvz dt j n1 pp-f n1, cc vvz pn31 c-crq pns31 vbz av;
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or a good medicine of repentance, and takes it when hee is sicke:
or a good medicine of Repentance, and Takes it when he is sick:
cc dt j n1 pp-f n1, cc vvz pn31 c-crq pns31 vbz j:
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477
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4694
thus both by preaching and practise recouering the health of Israel. Wee require in a good garment, that the cloth bee good, and the shape fitting.
thus both by preaching and practice recovering the health of Israel. we require in a good garment, that the cloth be good, and the shape fitting.
av d p-acp vvg cc n1 vvg dt n1 pp-f np1. pns12 vvb p-acp dt j n1, cst dt n1 vbb j, cc dt n1 vvg.
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If we preach well, and liue ill, our cloth is good, but not our fashion.
If we preach well, and live ill, our cloth is good, but not our fashion.
cs pns12 vvb av, cc vvi j-jn, po12 n1 vbz j, cc-acp xx po12 n1.
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4696
If we liue well and preach ill, our fashion is good, but our cloth is not.
If we live well and preach ill, our fashion is good, but our cloth is not.
cs pns12 vvb av cc vvi j-jn, po12 n1 vbz j, cc-acp po12 n1 vbz xx.
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477
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4697
If we both preach well, and liue well, our garment is good: let euery spirituall Physitian weaue it, and weare it. This for our selues.
If we both preach well, and live well, our garment is good: let every spiritual physician weave it, and wear it. This for our selves.
cs pns12 d vvb av, cc vvi av, po12 n1 vbz j: vvb d j n1 vvi pn31, cc vvi pn31. np1 p-acp po12 n2.
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4698
For you, I will contract all into these three vses; which necessarily arise from the present or precedent consideration.
For you, I will contract all into these three uses; which necessarily arise from the present or precedent consideration.
p-acp pn22, pns11 vmb vvi d p-acp d crd n2; r-crq av-j vvb p-acp dt j cc j n1.
(10) sermon (DIV1)
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4699
1. Despise not your Physitians. You forbeare indeed, (as the Pagans at first, and the Papists since) to kill, burne, torture vs: (whether it bee your good will,
1. Despise not your Physicians. You forbear indeed, (as the Pagans At First, and the Papists since) to kill, burn, torture us: (whither it be your good will,
crd vvb xx po22 n2. pn22 vvb av, (c-acp dt n2-jn p-acp ord, cc dt njp2 a-acp) pc-acp vvi, vvb, vvb pno12: (cs pn31 vbb po22 j n1,
(10) sermon (DIV1)
478
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4700
or the law, you liue vnder, that preuailes with you, God knowes:) yet you proceed to persecute vs with your tongues, as Ismael smote Isaac ;
or the law, you live under, that prevails with you, God knows:) yet you proceed to persecute us with your tongues, as Ishmael smote Isaac;
cc dt n1, pn22 vvb p-acp, cst vvz p-acp pn22, np1 vvz:) av pn22 vvb pc-acp vvi pno12 p-acp po22 n2, c-acp np1 vvd np1;
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to martyr vs with your scornes in our ciuell life, our good names.
to martyr us with your scorns in our civil life, our good names.
pc-acp vvi pno12 p-acp po22 n2 p-acp po12 j n1, po12 j n2.
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4702
In discountenancing our Sermons, discouraging our zeales, discrediting our liues, you raise ciuill (or rather vnciuill) persecutions against vs. By these you exercise our papatience, which yet we can beare,
In discountenancing our Sermons, discouraging our zeals, discrediting our lives, you raise civil (or rather Uncivil) persecutions against us By these you exercise our papatience, which yet we can bear,
p-acp vvg po12 n2, vvg po12 n2, vvg po12 n2, pn22 vvb j (cc av-c j) n2 p-acp pno12 p-acp d pn22 vvb po12 n1, r-crq av pns12 vmb vvi,
(10) sermon (DIV1)
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4703
whiles the blow giuen vs, by a manifest rebound, doeth not strike our God. But per nostra latera petitur Ecclesia, impetitur Christus:
while the blow given us, by a manifest rebound, doth not strike our God. But per nostra Latera petitur Ecclesia, impetitur Christus:
cs dt n1 vvn pno12, p-acp dt j n1, vdz xx vvi po12 n1. p-acp fw-la fw-la fw-la fw-la np1, fw-la fw-la:
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4704
when as through our sides you wound the Church, nay Christ himselfe, it is stupiditie in vs to be silent.
when as through our sides you wound the Church, nay christ himself, it is stupidity in us to be silent.
c-crq c-acp p-acp po12 n2 pn22 vvb dt n1, uh-x np1 px31, pn31 vbz n1 p-acp pno12 pc-acp vbi j.
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4705
Christ, when the glory of his Father was interessed, and called into question by their calumniations, tooke on him a iust apologie. christ, when the glory of his Father was interested, and called into question by their calumniations, took on him a just apology.
np1, c-crq dt n1 pp-f po31 n1 vbds vvn, cc vvn p-acp n1 p-acp po32 n2, vvd p-acp pno31 dt j n1.
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4706
I haue not a Diuell, but I honour my Father. If I haue spoken euill, beare witnesse of the euill: I have not a devil, but I honour my Father. If I have spoken evil, bear witness of the evil:
pns11 vhb xx dt n1, cc-acp pns11 vvb po11 n1. cs pns11 vhb vvn j-jn, vvb n1 pp-f dt j-jn:
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4707
but if well, why smitest thou me? but if well, why smitest thou me?
cc-acp cs av, q-crq vv2 pns21 pno11?
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4708
Wee haue comfort enough, that wee can suffer this martyrdome for Christ his sake, being blessed by the peace of our times from a worse.
we have Comfort enough, that we can suffer this martyrdom for christ his sake, being blessed by the peace of our times from a Worse.
pns12 vhb n1 av-d, cst pns12 vmb vvi d n1 p-acp np1 po31 n1, vbg vvn p-acp dt n1 pp-f po12 n2 p-acp dt jc.
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4709
The Courtier cares not so much for the estimation of his fellowes, so his Prince approues and loues him.
The Courtier Cares not so much for the estimation of his Fellows, so his Prince approves and loves him.
dt n1 vvz xx av av-d c-acp dt n1 pp-f po31 n2, av po31 n1 vvz cc vvz pno31.
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4710
Let God bee pleased with our innocencie, and your base aspersions of scandalls against vs, shall not much mooue our mindes.
Let God be pleased with our innocence, and your base Aspersions of scandals against us, shall not much move our minds.
vvb np1 vbi vvn p-acp po12 n1, cc po22 j n2 pp-f n2 p-acp pno12, vmb xx d vvi po12 n2.
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4711
The Ministers of God must approue themselues in much patience, in afflictions, &c. Our warre is ferendo, non feriendo. The Miter is for Aaron, not the smiter.
The Ministers of God must approve themselves in much patience, in afflictions, etc. Our war is ferendo, non feriendo. The Miter is for Aaron, not the smiter.
dt n2 pp-f np1 vmb vvi px32 p-acp d n1, p-acp n2, av po12 n1 vbz fw-la, fw-la fw-la. dt n1 vbz p-acp np1, xx dt n1.
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4712
Wee must encounter with Beasts in the shape of men, with Wolues in the coates of sheepe, with Diuels in the habite of Angels, with vnreasonable and wicked men: therefore we haue need of patience.
we must encounter with Beasts in the shape of men, with Wolves in the coats of sheep, with Devils in the habit of Angels, with unreasonable and wicked men: Therefore we have need of patience.
pns12 vmb vvi p-acp n2 p-acp dt n1 pp-f n2, p-acp n2 p-acp dt n2 pp-f n1, p-acp n2 p-acp dt n1 pp-f n2, p-acp j cc j n2: av pns12 vhb n1 pp-f n1.
(10) sermon (DIV1)
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4713
Indignities, that touch our priuate persons, may bee dissembled, or returned with Isaaks apologie of patience, of silence.
Indignities, that touch our private Persons, may be dissembled, or returned with Isaaks apology of patience, of silence.
n2, cst vvb po12 j n2, vmb vbi vvn, cc vvd p-acp npg1 n1 pp-f n1, pp-f n1.
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479
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4714
As Augustine answered Petilian: Possumus esse in his pariter copiosi, nolumus esse pariter vani. You doe in euent not so much wrong vs, as your selues.
As Augustine answered Petilian: Possumus esse in his pariter copiosi, nolumus esse pariter vani. You do in event not so much wrong us, as your selves.
p-acp np1 vvd np1: fw-la fw-la p-acp po31 fw-la fw-la, fw-la fw-la fw-la fw-la. pn22 vdb p-acp n1 xx av av-d vvi pno12, c-acp po22 n2.
(10) sermon (DIV1)
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4715
You foame out your owne shame ; and bewray your wretched, I had almost sayd reprobate, malice:
You foam out your own shame; and bewray your wretched, I had almost said Reprobate, malice:
pn22 vvi av po22 d n1; cc vvb po22 j, pns11 vhd av vvn j-jn, n1:
(10) sermon (DIV1)
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4716
for such are set downe in the seat of the scornfull, which the Prophet makes a low steppe to damnation.
for such Are Set down in the seat of the scornful, which the Prophet makes a low step to damnation.
c-acp d vbr vvn a-acp p-acp dt n1 pp-f dt j, r-crq dt n1 vvz dt j n1 p-acp n1.
(10) sermon (DIV1)
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4717
God shall laugh you to scorne, for laughing his to scorne:
God shall laugh you to scorn, for laughing his to scorn:
np1 vmb vvb pn22 pc-acp vvi, p-acp vvg po31 p-acp n1:
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4718
and at last despise you, that haue despised him in vs. In expuentis recidit faciem, quod in coelum puit.
and At last despise you, that have despised him in us In expuentis recidit Face, quod in coelum puit.
cc p-acp ord vvb pn22, cst vhb vvn pno31 p-acp pno12 p-acp fw-la fw-la fw-la, fw-la p-acp fw-la fw-la.
(10) sermon (DIV1)
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That which a man spittes against heauen, shall fall backe on his owne face.
That which a man spittes against heaven, shall fallen back on his own face.
cst r-crq dt n1 n2 p-acp n1, vmb vvi av p-acp po31 d n1.
(10) sermon (DIV1)
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Your indignities done to your spirituall Physitions, shall not sleepe in the dust with your ashes,
Your indignities done to your spiritual Physicians, shall not sleep in the dust with your Ashes,
po22 n2 vdn p-acp po22 j n2, vmb xx vvi p-acp dt n1 p-acp po22 n2,
(10) sermon (DIV1)
479
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but stand vp against your soules in iudgement.
but stand up against your Souls in judgement.
cc-acp vvb a-acp p-acp po22 n2 p-acp n1.
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2. If your Physitian be worthy blame, yet sport not, with cursed Cham, at your Fathers nakednesse.
2. If your physician be worthy blame, yet sport not, with cursed Cham, At your Father's nakedness.
crd cs po22 n1 vbb j n1, av vvb xx, p-acp j-vvn n1, p-acp po22 ng1 n1.
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480
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4723
Our life, our life is the derision that stickes in your iawes, till you spette it out against vs. I would to God, our liues were no lesse pure,
Our life, our life is the derision that sticks in your Jaws, till you spette it out against us I would to God, our lives were no less pure,
po12 n1, po12 n1 vbz dt n1 cst vvz p-acp po22 n2, c-acp pn22 vvb pn31 av p-acp pno12 pns11 vmd p-acp np1, po12 n2 vbdr av-dx av-dc j,
(10) sermon (DIV1)
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4724
then are (euen these our enemies being Iudges) our doctrines. Be it freely acknowledged, that in some it is a fault.
then Are (even these our enemies being Judges) our doctrines. Be it freely acknowledged, that in Some it is a fault.
av vbr (av-j d po12 n2 vbg n2) po12 n2. vbb pn31 av-j vvn, cst p-acp d pn31 vbz dt n1.
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4725
Our life should be the Counterpaine of our doctrine. Wee are Vines, and should, like that in Iothams Parable, cheare both God and man.
Our life should be the Counterpane of our Doctrine. we Are Vines, and should, like that in Jothams Parable, cheer both God and man.
po12 n1 vmd vbi dt n1 pp-f po12 n1. pns12 vbr n2, cc vmd, av-j cst p-acp npg1 n1, n1 d n1 cc n1.
(10) sermon (DIV1)
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4726
The Player, that misacts an inferiour and vnnoted part, carryes it away without censure;
The Player, that misacts an inferior and unnoted part, carries it away without censure;
dt n1, cst vvz dt j-jn cc j-vvn-u n1, vvz pn31 av p-acp n1;
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4727
but if he shall pla• some Emperour, or part of obseruation vnworthily, the spectators are ready to hisse him off.
but if he shall pla• Some Emperor, or part of observation unworthily, the spectators Are ready to hiss him off.
cc-acp cs pns31 vmb n1 d n1, cc n1 pp-f n1 av-j, dt n2 vbr j pc-acp vvi pno31 a-acp.
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4728
The Minister represents (you say) no meane person, that might giue toleration to his absurdities; but the Prince of heauen;
The Minister represents (you say) no mean person, that might give toleration to his absurdities; but the Prince of heaven;
dt vvb vvz (pn22 vvb) uh-dx j n1, cst vmd vvi n1 p-acp po31 n2; cc-acp dt n1 pp-f n1;
(10) sermon (DIV1)
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4729
and therefore should be holy, as his heauenly Father is. Be it confessed; and woe is vs, we cannot helpe it.
and Therefore should be holy, as his heavenly Father is. Be it confessed; and woe is us, we cannot help it.
cc av vmd vbi j, c-acp po31 j n1 vbz. vbb pn31 vvn; cc n1 vbz pno12, pns12 vmbx vvi pn31.
(10) sermon (DIV1)
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4730
But you should put difference betwixt habituall vices, nourished by custome, prosecuted by violence, and infirme or inuoluntary offences.
But you should put difference betwixt habitual vices, nourished by custom, prosecuted by violence, and infirm or involuntary offences.
p-acp pn22 vmd vvi n1 p-acp j n2, vvn p-acp n1, vvd p-acp n1, cc j cc j-jn n2.
(10) sermon (DIV1)
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4731
The truth is also, that you, who will not haue eares to heare Gods word, will yet haue eyes to obserue our wayes.
The truth is also, that you, who will not have ears to hear God's word, will yet have eyes to observe our ways.
dt n1 vbz av, cst pn22, r-crq vmb xx vhi n2 p-acp vvb npg1 n1, vmb av vhi n2 pc-acp vvi po12 n2.
(10) sermon (DIV1)
481
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4732
How many of you haue surdas aures, oculos emissitios, Adders eares, but Eagles eyes; together with criticall tongues, and hypocriticall lookes!
How many of you have surdas aures, Eyes emissitios, Adders ears, but Eagles eyes; together with critical tongues, and hypocritical looks!
c-crq d pp-f pn22 vhb fw-la fw-la, fw-la n2, n2 n2, cc-acp n2 n2; av p-acp j n2, cc j n2!
(10) sermon (DIV1)
481
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4733
You should (and will not) know, that our words, not our workes bring you to heauen.
You should (and will not) know, that our words, not our works bring you to heaven.
pn22 vmd (cc vmb xx) vvb, cst po12 n2, xx po12 n2 vvb pn22 p-acp n1.
(10) sermon (DIV1)
481
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4734
Examples are good furtherances, but ex praeceptis viuitur ; we must liue by precepts.
Examples Are good furtherances, but ex praeceptis viuitur; we must live by Precepts.
n2 vbr j n2, cc-acp fw-la fw-la fw-la; pns12 vmb vvi p-acp n2.
(10) sermon (DIV1)
481
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4735
If you haue a Christian desire of our reformation, cease your obstreperous clamours, and divulging slanders, the infectious breathings of your corruption and malice;
If you have a Christian desire of our Reformation, cease your obstreperous clamours, and divulging slanders, the infectious breathings of your corruption and malice;
cs pn22 vhb dt njp n1 pp-f po12 n1, vvb po22 j n2, cc vvg n2, dt j n2-vvg pp-f po22 n1 cc n1;
(10) sermon (DIV1)
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4736
and reproue vs with the spirit of meekenesse, to our foreheads. If wee neither cleare our selues from imputed guiltinesse, nor amend the iustly reproued faults,
and reprove us with the Spirit of meekness, to our foreheads. If we neither clear our selves from imputed guiltiness, nor amend the justly reproved Faults,
cc vvb pno12 p-acp dt n1 pp-f n1, p-acp po12 n2. cs pns12 d vvb po12 n2 p-acp j-vvn n1, ccx vvi dt av-j vvd n2,
(10) sermon (DIV1)
481
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4737
nor kindely embrace your louing admonitions, proceede with your impartiall censures. But still know, that we are nothing in our selues;
nor kindly embrace your loving admonitions, proceed with your impartial censures. But still know, that we Are nothing in our selves;
ccx av-j vvb po22 j-vvg n2, vvb p-acp po22 j n2. p-acp av vvb, cst pns12 vbr pix p-acp po12 n2;
(10) sermon (DIV1)
481
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4738
though we be called lux mundi, the light of the world, yet solummodo lex est lux, Gods word is the light, that must conduct your beleeuing and obeying soules to the land of Promise. Did we liue like Angels,
though we be called lux mundi, the Light of the world, yet solummodo lex est lux, God's word is the Light, that must conduct your believing and obeying Souls to the land of Promise. Did we live like Angels,
cs pns12 vbb vvn fw-la fw-la, dt n1 pp-f dt n1, av fw-la fw-la fw-la fw-la, n2 n1 vbz dt j, cst vmb vvi po22 vvg cc vvg n2 p-acp dt n1 pp-f vvb. vdd pns12 vvi av-j n2,
(10) sermon (DIV1)
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4739
and yet had our lips sealed vp from teaching you, you might still remaine in your sinnes.
and yet had our lips sealed up from teaching you, you might still remain in your Sins.
cc av vhd po12 n2 vvn a-acp p-acp vvg pn22, pn22 vmd av vvi p-acp po22 n2.
(10) sermon (DIV1)
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4740
For it is not an ignorant imitation of goodnesse, but a sound faith in Christ (neuer destitute of knowledge and obedience) that must saue you in the day of the Lord Iesus.
For it is not an ignorant imitation of Goodness, but a found faith in christ (never destitute of knowledge and Obedience) that must save you in the day of the Lord Iesus.
p-acp pn31 vbz xx dt j n1 pp-f n1, cc-acp dt j n1 p-acp np1 (av j pp-f n1 cc n1) cst vmb vvi pn22 p-acp dt n1 pp-f dt n1 np1.
(10) sermon (DIV1)
481
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4741
3. Lastly, let this teach you, to get your selues familiar acquaintance with the Scriptures: that if you be put to it, in the absence of your Phisitian, you may yet helpe your selues.
3. Lastly, let this teach you, to get your selves familiar acquaintance with the Scriptures: that if you be put to it, in the absence of your physician, you may yet help your selves.
crd ord, vvb d vvi pn22, pc-acp vvi po22 n2 j-jn n1 p-acp dt n2: cst cs pn22 vbb vvn p-acp pn31, p-acp dt n1 pp-f po22 n1, pn22 vmb av vvi po22 n2.
(10) sermon (DIV1)
482
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4742
We store our memories, and (perhaps not trusting them) our Bookes, with diuers receites for ordinarie diseases.
We store our memories, and (perhaps not trusting them) our Books, with diverse receits for ordinary diseases.
pns12 vvb po12 n2, cc (av xx vvg pno32) po12 n2, p-acp j n2 p-acp j n2.
(10) sermon (DIV1)
482
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4743
Whom almost shall you meete, (whiles you complaine of an Ague, of the Tooth-ach, of a Sore) but he will tell you a Salue or a Medicine for it? Alas, are our soules lesse precious,
Whom almost shall you meet, (while you complain of an Ague, of the Toothache, of a Soar) but he will tell you a Salve or a Medicine for it? Alas, Are our Souls less precious,
ro-crq av vmb pn22 vvi, (cs pn22 vvb pp-f dt n1, pp-f dt n1, pp-f dt j) cc-acp pns31 vmb vvi pn22 dt n1 cc dt n1 p-acp pn31? np1, vbr po12 n2 av-dc j,
(10) sermon (DIV1)
482
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4744
or their wounds, griefes, sicknesses easilier cured, that wee keepe the Clossets of our consciences emptie of Medicines for them? The Iewes were commaunded to write the Lawes of God on their walls, &c. God writes them on the Christians hearts. So Dauid found it.
or their wounds, griefs, Sicknesses easilier cured, that we keep the Closets of our Consciences empty of Medicines for them? The Iewes were commanded to write the Laws of God on their walls, etc. God writes them on the Christians hearts. So David found it.
cc po32 n2, n2, n2 av-jc vvn, cst pns12 vvb dt n2 pp-f po12 n2 j pp-f n2 p-acp pno32? dt npg1 vbdr vvn pc-acp vvi dt ng1 pp-f np1 p-acp po32 n2, av np1 vvz pno32 p-acp dt np1 n2. av np1 vvd pn31.
(10) sermon (DIV1)
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4745
Thy Law is within my heart. This is true acquaintance with it. It is our Masters charge, if at least we are his seruants.Thy Law is within my heart. This is true acquaintance with it. It is our Masters charge, if At least we Are his Servants.
po21 n1 vbz p-acp po11 n1. d vbz j n1 p-acp pn31. pn31 vbz po12 ng1 n1, cs p-acp ds pns12 vbr po31 n2.
(10) sermon (DIV1)
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4746
Search the Scriptures, for in them is eternall life. We plead, that our faith is our euidence for Heauen: Search the Scriptures, for in them is Eternal life. We plead, that our faith is our evidence for Heaven:
vvb dt n2, c-acp p-acp pno32 vbz j n1. pns12 vvb, cst po12 n1 vbz po12 n1 p-acp n1:
(10) sermon (DIV1)
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4747
it is a poore euidence, that wants the seale of the Scriptures.
it is a poor evidence, that Wants the seal of the Scriptures.
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It was the weapon, that the Sonne of God himselfe vsed, to beate backe the assaults of the Deuill.
It was the weapon, that the Son of God himself used, to beat back the assaults of the devil.
pn31 vbds dt n1, cst dt n1 pp-f np1 px31 vvd, pc-acp vvi av dt n2 pp-f dt n1.
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Many ignorant persons defie the Deuill: They will shield themselues from Satan, as well as the best that teach them:
Many ignorant Persons defy the devil: They will shield themselves from Satan, as well as the best that teach them:
av-d j n2 vvb dt n1: pns32 vmb vvi px32 p-acp np1, c-acp av c-acp dt js cst vvb pno32:
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the foule •iend shall haue no power ouer them: yet continue an obstinate course of life.the foul •iend shall have no power over them: yet continue an obstinate course of life.
dt j n1 vmb vhi dx n1 p-acp pno32: av vvi dt j n1 pp-f n1.
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As if the Deuill were a Babe, to be out-faced with a word of defiance. It is a lamentable way, to braue a Lyon, and yet come within his clutches.
As if the devil were a Babe, to be outfaced with a word of defiance. It is a lamentable Way, to brave a lion, and yet come within his clutches.
p-acp cs dt n1 vbdr dt n1, pc-acp vbi j p-acp dt n1 pp-f n1. pn31 vbz dt j n1, pc-acp vvi dt n1, cc av vvb p-acp po31 n2.
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Hee will beare with thy hote words, so hee may get thy colde soule.
He will bear with thy hight words, so he may get thy cold soul.
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The weapon, that must incounter and conquer him, is the sword of the spirit, the word of God.
The weapon, that must encounter and conquer him, is the sword of the Spirit, the word of God.
dt n1, cst vmb vvi cc vvi pno31, vbz dt n1 pp-f dt n1, dt n1 pp-f np1.
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No houre is free from his temptations, that wee had neede to lodge with Gods Booke in our bosomes. 1. Who knowes, where he shall receiue his next wound,
No hour is free from his temptations, that we had need to lodge with God's Book in our bosoms. 1. Who knows, where he shall receive his next wound,
dx n1 vbz j p-acp po31 n2, cst pns12 vhd n1 pc-acp vvi p-acp ng1 n1 p-acp po12 n2. crd q-crq vvz, c-crq pns31 vmb vvi po31 ord n1,
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or of what nature the sicknesse of his soule shall be? 2. The Minister cannot be present with euery one,
or of what nature the sickness of his soul shall be? 2. The Minister cannot be present with every one,
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and at euery time. 3. Satan is neuer idle; it is the trade of his delight to spill soules.
and At every time. 3. Satan is never idle; it is the trade of his delight to spill Souls.
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Lay all these together, and then (in the feare of God) iudge, whither you can be safe,
Lay all these together, and then (in the Fear of God) judge, whither you can be safe,
np1 d d av, cc av (p-acp dt n1 pp-f np1) vvb, c-crq pn22 vmb vbi j,
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whiles you are ignorant of the Scriptures. This is the Garden of Eden, whence runne those foure Riuers, of Wisedome to direct vs, of oyle to soften vs, of comforts to refresh vs, of promises to confirme vs.
while you Are ignorant of the Scriptures. This is the Garden of Eden, whence run those foure rivers, of Wisdom to Direct us, of oil to soften us, of comforts to refresh us, of promises to confirm us
cs pn22 vbr j pp-f dt n2. d vbz dt n1 pp-f np1, q-crq vvb d crd n2, pp-f n1 pc-acp vvi pno12, pp-f n1 pc-acp vvi pno12, pp-f vvz pc-acp vvi pno12, pp-f vvz pc-acp vvi pno12
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As lightly as you regard the word, and as slightly as you learne it, you shall one day finde more comfort in it, then in all the world.
As lightly as you regard the word, and as slightly as you Learn it, you shall one day find more Comfort in it, then in all the world.
c-acp av-j c-acp pn22 vvb dt n1, cc c-acp av-j c-acp pn22 vvb pn31, pn22 vmb crd n1 vvi dc n1 p-acp pn31, av p-acp d dt n1.
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Lye you on your Death-beds, grone you with the pangs of nature-oppressing Death, or labour you with the throbs of an anguished conscience,
Lie you on your Deathbeds, groan you with the pangs of nature-oppressing Death, or labour you with the throbs of an anguished conscience,
n1 pn22 p-acp po22 n2, vvb pn22 p-acp dt n2 pp-f j n1, cc vvb pn22 p-acp dt n2 pp-f dt j n1,
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when neither naturall nor spirituall Phisitian stands by you, to giue you succour;
when neither natural nor spiritual physician Stands by you, to give you succour;
c-crq dx j ccx j n1 vvz p-acp pn22, pc-acp vvi pn22 n1;
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then, oh then, one dramme of your old store, taken from the treasurie of the Scriptures, shal be vnto you of inestimable comfort.
then, o then, one dram of your old store, taken from the treasury of the Scriptures, shall be unto you of inestimable Comfort.
av, uh av, crd n1 pp-f po22 j n1, vvn p-acp dt n1 pp-f dt n2, vmb vbi p-acp pn22 pp-f j n1.
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Then well-fare a Medicine at a pinch, a drop of this Balme ready for a sodaine wound, which your memory shall reach forth,
Then welfare a Medicine At a pinch, a drop of this Balm ready for a sudden wound, which your memory shall reach forth,
av n1 dt n1 p-acp dt n1, dt n1 pp-f d n1 j p-acp dt j n1, r-crq po22 n1 vmb vvi av,
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and your faith apply to your diseased soules, afflicted hearts.
and your faith apply to your diseased Souls, afflicted hearts.
cc po22 n1 vvi p-acp po22 j-vvn n2, j-vvn n2.
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Thinke seriously of this, and recall Gods Booke from banishment, and the Land of forgetfulnesse, whither your securitie hath sent it.
Think seriously of this, and Recall God's Book from banishment, and the Land of forgetfulness, whither your security hath sent it.
vvb av-j pp-f d, cc vvi npg1 n1 p-acp n1, cc dt n1 pp-f n1, c-crq po22 n1 vhz vvn pn31.
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Shake off the dust of neglect from the couer, and weare out the leaues with turning:
Shake off the dust of neglect from the cover, and wear out the leaves with turning:
vvb a-acp dt n1 pp-f n1 p-acp dt n1, cc vvi av dt n2 p-acp vvg:
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continually imploring the assistance of Gods spirit, that you may read with vnderstanding, vnderstand with memorie, and remember with comfort:
continually imploring the assistance of God's Spirit, that you may read with understanding, understand with memory, and Remember with Comfort:
av-j vvg dt n1 pp-f npg1 n1, cst pn22 vmb vvi p-acp n1, vvb p-acp n1, cc vvb p-acp n1:
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that your Soules Closset may neuer be vnstored of those heauenly rec•ites, vvhich may ease your griefes, cure your wounds, expell your sicknesses, preserue your healths,
that your Souls Closet may never be unstored of those heavenly rec•ites, which may ease your griefs, cure your wounds, expel your Sicknesses, preserve your healths,
cst po22 n2 n1 vmb av-x vbi vvn pp-f d j n2, r-crq vmb vvi po22 n2, vvb po22 n2, vvi po22 n2, vvb po22 n2,
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and keepe you safe to the comming of Iesus Christ. Trust not all on your Ministers, no nor on your selues,
and keep you safe to the coming of Iesus christ. Trust not all on your Ministers, not nor on your selves,
cc vvb pn22 j p-acp dt n-vvg pp-f np1 np1. vvb xx d p-acp po22 n2, xx ccx p-acp po22 n2,
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but trust on the mercies of God, and the merites of our blessed Sauiour.
but trust on the Mercies of God, and the merits of our blessed Saviour.
cc-acp vvb p-acp dt n2 pp-f np1, cc dt n2 pp-f po12 j-vvn n1.
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Nothing now remaines, but to shew you, in what need you stand of this Phisicke, by reason of your ill he•lths,
Nothing now remains, but to show you, in what need you stand of this Physic, by reason of your ill he•lths,
pix av vvz, cc-acp pc-acp vvi pn22, p-acp r-crq vvb pn22 vvb pp-f d n1, p-acp n1 pp-f po22 j-jn n2,
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and the infected ayre of this world you breath in.
and the infected air of this world you breath in.
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Meane time preserue you these instructions, and God preserue you with his mercies. For which let vs pray, &c. FINIS.
Mean time preserve you these instructions, and God preserve you with his Mercies. For which let us pray, etc. FINIS.
n1 n1 vvi pn22 d n2, cc np1 vvb pn22 p-acp po31 n2. p-acp r-crq vvb pno12 vvi, av fw-la.
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