Vers. 1. THe Parables [ i. the figuratiue and darke kinde of speaches (sée Psal. 49.4. also 78.2. sée also Matth. 13, 3.10, 11.34, 35. ) True it is, that the Hebrue word signifieth all kinde of figuratiue speaches whatsoeuer;
Vers. 1. THe Parables [ i. the figurative and dark kind of Speeches (see Psalm 49.4. also 78.2. see also Matthew 13, 3.10, 11.34, 35.) True it is, that the Hebrew word signifies all kind of figurative Speeches whatsoever;
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of which sorte wee shall sée manie in this Booke: somtimes expressed by similitudes, sometimes by Allegories, sometimes by Metaphores, and sometimes by one meanes, and sometimes by another:
of which sort we shall see many in this Book: sometimes expressed by Similitudes, sometime by Allegories, sometime by Metaphors, and sometime by one means, and sometime by Another:
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ruler & gouernor of the people, yt was called by the name of their great grandfather Iaakob. And though this word King of Israel, may séeme to be referred both to Dauid and Salomon, because they were both Kings ouer that people,
ruler & governor of the people, that was called by the name of their great grandfather Jacob. And though this word King of Israel, may seem to be referred both to David and Solomon, Because they were both Kings over that people,
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which parables and graue sentences were written to this end, that men might learne and know ] wisedome, [ i. absolute, stedfast and effectuall knowledge both of heauenlie and worldlie things, ] and instruction [ vz. concerning men & their duties, to the ende that they that by nature are rude and vnskilfull, may by this doctrine be reclaimed to a better trade and course of life, ] to vnderstand [ q. d.
which parables and graven sentences were written to this end, that men might Learn and know ] Wisdom, [ i. absolute, steadfast and effectual knowledge both of heavenly and worldly things, ] and instruction [ Vz. Concerning men & their duties, to the end that they that by nature Are rude and unskilful, may by this Doctrine be reclaimed to a better trade and course of life, ] to understand [ q. worser.
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whereby also a man may vnderstand ] the words of knowledge, [ i. such spéeches and sentences, as are with skill, knowledge and iudgement vttered and spoken.
whereby also a man may understand ] the words of knowledge, [ i. such Speeches and sentences, as Are with skill, knowledge and judgement uttered and spoken.
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whereas I suppose it should be turned thus, as also some doo turne it ] To receaue the instruction of vnderstanding, [ i. wise and skilfull instruction ] of iustice, iudgement, and euerie right thing.
whereas I suppose it should be turned thus, as also Some do turn it ] To receive the instruction of understanding, [ i. wise and skilful instruction ] of Justice, judgement, and every right thing.
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and by equitie, or in the plurall number (as it is in the Hebrue text) equities, (which also maketh some to turne it euerie right thing ) vpright & equall dealing one with another.
and by equity, or in the plural number (as it is in the Hebrew text) equities, (which also makes Some to turn it every right thing) upright & equal dealing one with Another.
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see Prouerb. 14.15. where the same word in our English text is turned, foolish ] sharpnesse of wit, [ he vnderstandeth hereby, not onelie quicknesse of sight to perceaue the subtilties of the enemies;
see Proverb. 14.15. where the same word in our English text is turned, foolish ] sharpness of wit, [ he understandeth hereby, not only quickness of sighed to perceive the subtleties of the enemies;
vnto him that is vnaduised, and wanteth discretion it giueth ] knowledge, [ i. sound iudgement, ] and discretion, [ viz. how and after what sort to behaue himselfe, and to walke:
unto him that is unadvised, and Wants discretion it gives ] knowledge, [ i. found judgement, ] and discretion, [ viz. how and After what sort to behave himself, and to walk:
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but euen they that haue attained some measure of light and knowledge, shall both be confirmed and increased in iudgement ] shall heare [ vz. these things:
but even they that have attained Some measure of Light and knowledge, shall both be confirmed and increased in judgement ] shall hear [ Vz. these things:
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vnderstanding by hearing, not onelie the bending of the outward eares, but also the inclining of the minde thereto ] & increase [ vz. thereby ] in learning: [ i. in all maner of knowledge:
understanding by hearing, not only the bending of the outward ears, but also the inclining of the mind thereto ] & increase [ Vz. thereby ] in learning: [ i. in all manner of knowledge:
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q.d. he shalbe more wise and learned than he was before. ] and a man of vnderstanding [ i. he that by experience (as it were) hath attained to a more measure of knowledge and iudgement than others: see ver.
Q.d he shall more wise and learned than he was before. ] and a man of understanding [ i. he that by experience (as it were) hath attained to a more measure of knowledge and judgement than Others: see ver.
attentiuelie and diligentlie, sée also vers. 5. of this Chapter ] thy fathers instruction, [ i. the instruction and good counsell that thy father giueth thée ] and forsake not [ vz.
attentively and diligently, see also vers. 5. of this Chapter ] thy Father's instruction, [ i. the instruction and good counsel that thy father gives thee ] and forsake not [ Vz.
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And this is a reason of his exhortation, hauing respect therein, to the very maners & affections of children, who are much moued with gifts, & sundrie sorts of ornaments:
And this is a reason of his exhortation, having respect therein, to the very manners & affections of children, who Are much moved with Gifts, & sundry sorts of Ornament:
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] we will lay waite [ vz. closely and craftelie ] for bloud, [ i. for mens liues to take them away, meaning that they would commit murther, and all manner of outrage to other mens hurt:
] we will lay wait [ Vz. closely and craftelie ] for blood, [ i. for men's lives to take them away, meaning that they would commit murder, and all manner of outrage to other men's hurt:
see Psalm. 119.161. and these may bee either the wicked mens words, who in the testimonie of their owne conscience say, they persecute the godlie without any cause at all,
see Psalm. 119.161. and these may be either the wicked men's words, who in the testimony of their own conscience say, they persecute the godly without any cause At all,
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] Vers. 13. Wee shall finde [ i. not only certainlie finde, but assuredlie also obteyne and possesse ] all precious riches, [ i. all manner of precious and rich things:
] Vers. 13. we shall find [ i. not only Certainly find, but assuredly also obtain and possess ] all precious riches, [ i. all manner of precious and rich things:
] np1 crd pns12 vmb vvi [ sy. xx av-j av-j vvi, cc-acp av-vvn av vvi cc vvi ] d j n2, [ sy. d n1 pp-f j cc j n2:
and this perswasion is drawne from profite. ] and fill our houses [ i. we shall haue great store and aboundance ] with spoyle [ vz. of the good people:
and this persuasion is drawn from profit. ] and fill our houses [ i. we shall have great store and abundance ] with spoil [ Vz. of the good people:
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] walke not thou in the way with them, [ i. be not conuersant with them at any hand, neither haue any fellowship or dealing with them, either openly nor priuately.
] walk not thou in the Way with them, [ i. be not conversant with them At any hand, neither have any fellowship or dealing with them, either openly nor privately.
] vvb xx pns21 p-acp dt n1 p-acp pno32, [ sy. vbb xx j p-acp pno32 p-acp d n1, dx vhb d n1 cc vvg p-acp pno32, av-d av-j ccx av-j.
] Vers. 16. For their feete runne to euill [ i. they are swift to commit iniquitie ] and make hast to shed bloud: [ i. to murther and kill men, and to take away their liues:
] Vers. 16. For their feet run to evil [ i. they Are swift to commit iniquity ] and make haste to shed blood: [ i. to murder and kill men, and to take away their lives:
] np1 crd p-acp po32 n2 vvn p-acp j-jn [ sy. pns32 vbr j pc-acp vvi n1 ] cc vvi n1 pc-acp vvi n1: [ sy. p-acp n1 cc vvi n2, cc pc-acp vvi av po32 n2:
than an vnskilfull fowler (which laieth his snares & grinns openlie) can certainlie affirme, that he will catch the birds that flie by, and obserue his nets:
than an unskilful Fowler (which Layeth his snares & grinns openly) can Certainly affirm, that he will catch the Birds that fly by, and observe his nets:
] Vers. 18. Moreouer, [ q.d. this is an other reason, why you should not yeelde to their prouocations, ] they themselues [ i. the wicked and vngodlie ] laie waite for their owne blood: [ i. worke mischiefe, euen to the destruction of themselues ] in that they hide themselues: [ vz.
] Vers. 18. Moreover, [ Q.d this is an other reason, why you should not yield to their provocations, ] they themselves [ i. the wicked and ungodly ] lay wait for their own blood: [ i. work mischief, even to the destruction of themselves ] in that they hide themselves: [ Vz.
sée to this end Psal. 7.14, 15, 16. And so here is a third argument, taken from the heauie destruction of the wicked, which they purchase vnto themselues by their own wicked doings ] V. 19. Such [ i. so dangerous and deadlie ] are the waies [ i. the purposes and practises ] of euerie one [ i. of what state or condition soeuer he or they be of ] that is greedie of gaine, [ i. that is giuen to it, and gapeth after vniust gaine, ] he [ i. the wicked ] would take awaie [ vz.
see to this end Psalm 7.14, 15, 16. And so Here is a third argument, taken from the heavy destruction of the wicked, which they purchase unto themselves by their own wicked doings ] V. 19. Such [ i. so dangerous and deadly ] Are the ways [ i. the Purposes and practises ] of every one [ i. of what state or condition soever he or they be of ] that is greedy of gain, [ i. that is given to it, and gapeth After unjust gain, ] he [ i. the wicked ] would take away [ Vz.
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for the satisfying of his owne greedie and couetous desire ] the life of the owners thereof. [ i. of such gaine or good things as other men haue and they desire.
for the satisfying of his own greedy and covetous desire ] the life of the owners thereof. [ i. of such gain or good things as other men have and they desire.
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] in such state [ vz. both for wicked purposes and great dangers ] are the companies [ i. the societies, fellowships, or corporations (as a man would saie):
] in such state [ Vz. both for wicked Purposes and great dangers ] Are the companies [ i. the societies, fellowships, or corporations (as a man would say):
] p-acp d n1 [ fw-fr. av-d p-acp j n2 cc j n2 ] vbr dt n2 [ sy. dt n2, n2, cc n2 (c-acp dt n1 vmd vvi):
for he seemeth to allude to that which was spoken before vers. 14. see Gen. 37.25. where mention is made of a companie of Ishmaelitish marchants also, ] of all that are giuen to gaine. [ i. to vniust gaine:
for he seems to allude to that which was spoken before vers. 14. see Gen. 37.25. where mention is made of a company of Ishmaelitish Merchants also, ] of all that Are given to gain. [ i. to unjust gain:
because the iudgement which God will laie vpon them cannot be auoided. ] Gaine [ i. vniust gaine ] taketh awaie the soule of them [ i. the life of them ] that are giuen theretoo. [ vz. greedelie and aboue measure.
Because the judgement which God will lay upon them cannot be avoided. ] Gain [ i. unjust gain ] Takes away the soul of them [ i. the life of them ] that Are given thereto. [ Vz. greedily and above measure.
] Ve. 20. Wisedom [ It is in the Hebrue text in the plural number, by which he noteth most high & excellent wisedom, vz. euen the eternall wisedome of God (Iesus Christ) of whom see afterward chapt.
] Ve. 20. Wisdom [ It is in the Hebrew text in the plural number, by which he notes most high & excellent Wisdom, Vz. even the Eternal Wisdom of God (Iesus christ) of whom see afterwards Chapter.
by which he setteth out his great loue to the conuersion of men. ] without, [ i. abroad and openlie, ] she vttereth her voice [ i. she speaketh freelie and plainlie ] in the streetes: [ vz. of the Citie:
by which he sets out his great love to the conversion of men. ] without, [ i. abroad and openly, ] she uttereth her voice [ i. she speaks freely and plainly ] in the streets: [ Vz. of the city:
men to amendment ] in the high streate among the prease, [ q.d. she is in the great assemblie and concourse of people, taking thereby the greatest and best opportunitie of well dooing.
men to amendment ] in the high street among the press, [ Q.d she is in the great assembly and concourse of people, taking thereby the greatest and best opportunity of well doing.
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] in the entring of the gates, [ vz. whether people were wont to repaire for matters of iustice and iudgement: as Gen. 34.20. Ruth 4.1. q.d. both in the market place and in the iudgement place, wisedome seeketh to draw men vnto her, ] and vttereth her words [ vz.
] in the entering of the gates, [ Vz. whither people were wont to repair for matters of Justice and judgement: as Gen. 34.20. Ruth 4.1. Q.d both in the market place and in the judgement place, Wisdom seeks to draw men unto her, ] and uttereth her words [ Vz.
] how long will ye loue foolishnesse? [ q.d. will ye neuer leaue off this sheepishnesse and simplenesse? ] and the scornfull, [ of these see Psalm. 1.1. who turne all things into scoffes, the wickedst people that can be ] take their pleasure in scorning? [ i.
] how long will you love foolishness? [ Q.d will you never leave off this sheepishness and simpleness? ] and the scornful, [ of these see Psalm. 1.1. who turn all things into scoffs, the wickedest people that can be ] take their pleasure in scorning? [ i.
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vnlesse you repent? ] & the fooles [ this word doth not onlie comprehend such as are spoken of before vers. 7. of this chapter, who are giuen to false opinions,
unless you Repent? ] & the Fools [ this word does not only comprehend such as Are spoken of before vers. 7. of this chapter, who Are given to false opinions,
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] at my correction, [ i. now that I doo by words and speaches labor to correct and amend you, ] loe [ q.d. if you will doo this, see what benefites you shall draw and pull to your selfe.
] At my correction, [ i. now that I do by words and Speeches labour to correct and amend you, ] lo [ Q.d if you will do this, see what benefits you shall draw and pull to your self.
] p-acp po11 n1, [ sy. av cst pns11 vdi p-acp n2 cc n2 vvb pc-acp vvi cc vvi pn22, ] uh [ n1 cs pn22 vmb vdi d, vvb r-crq n2 pn22 vmb vvi cc vvi p-acp po22 n1.
] J will powre out my minde vnto you, [ i. I wil make you plentifullie acquainted with the fulnesse of all good things which dwell in me, ] and make you vnderstand my words. [ i. the words which I shall speake for your amēdment:
] J will pour out my mind unto you, [ i. I will make you plentifully acquainted with the fullness of all good things which dwell in me, ] and make you understand my words. [ i. the words which I shall speak for your amendment:
] Vers. 25. But [ q.d. moreouer and besides all this ] ye haue despised, all my counsell, [ i. through your rebellion you haue contemptuouslie cast frō you, all that I purposed and offered vnto you for your good:
] Vers. 25. But [ Q.d moreover and beside all this ] you have despised, all my counsel, [ i. through your rebellion you have contemptuously cast from you, all that I purposed and offered unto you for your good:
] np1 crd p-acp [ n1 av cc a-acp d d ] pn22 vhb vvn, d po11 n1, [ sy. p-acp po22 n1 pn22 vhb av-j vvn p-acp pn22, d cst pns11 vvd cc vvn p-acp pn22 p-acp po22 j:
] and would none of my correction. [ i. would not accept or regard anie meane that I vsed, either of word or chastisement for your bettering and amendment.
] and would none of my correction. [ i. would not accept or regard any mean that I used, either of word or chastisement for your bettering and amendment.
] cc vmd pi pp-f po11 n1. [ sy. vmd xx vvi cc vvi d vvb cst pns11 vvd, av-d pp-f n1 cc n1 p-acp po22 n-vvg cc n1.
In these two verses, he reckoneth vp their sinnes, in the next followeth their iudgements. ] Vers. 26. I will also laugh (i. I will not care for you or regarde you.
In these two Verses, he Reckoneth up their Sins, in the next follows their Judgments. ] Vers. 26. I will also laugh (i. I will not care for you or regard you.
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and that in a double respect, because as clowdes and vapors darken the daie, so calamitie and miserie make dark manie times the glorie and renowme of men:
and that in a double respect, Because as Clouds and vapours darken the day, so calamity and misery make dark many times the glory and renown of men:
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vnderstanding by feare, not only the things which the wicked feare, but also the time of their calamitie, in which they shall be in great feare & doubting;
understanding by Fear, not only the things which the wicked Fear, but also the time of their calamity, in which they shall be in great Fear & doubting;
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That word which is here turned desolation, dooth properly signifie, a sodaine and furious breach or destruction of any thing, breaking and ouerthrowing euery thing that it méeteth with.
That word which is Here turned desolation, doth properly signify, a sudden and furious breach or destruction of any thing, breaking and overthrowing every thing that it meeteth with.
cst n1 r-crq vbz av vvn n1, vdz av-j vvi, dt j cc j n1 cc n1 pp-f d n1, vvg cc vvg d n1 cst pn31 vvz p-acp.
] and your destruction [ i. the destruction which is appoynted for you ] shall come [ vz. vppon you ] like a whirlewind, [ i. both sodainlie and with great violence:
] and your destruction [ i. the destruction which is appointed for you ] shall come [ Vz. upon you ] like a whirlwind, [ i. both suddenly and with great violence:
he expresseth one thing vnder sundrie termes ] when affliction and anguish [ i. when trouble and griefe, either outward in the bodie, or inward in the minde ] shall come vppon you [ vz. iustly from God:
he Expresses one thing under sundry terms ] when affliction and anguish [ i. when trouble and grief, either outward in the body, or inward in the mind ] shall come upon you [ Vz. justly from God:
pns31 vvz crd n1 p-acp j n2 ] c-crq n1 cc n1 [ sy. c-crq n1 cc n1, d j p-acp dt n1, cc j p-acp dt n1 ] vmb vvi p-acp pn22 [ fw-fr. av-j p-acp np1:
marke the sodaine change of the person, from the second to the third ] call vpon me [ i. pray vnto me, as Psalme 50.15. ] but I will not answere: [ i. graunt them their requestes:
mark the sudden change of the person, from the second to the third ] call upon me [ i. pray unto me, as Psalm 50.15. ] but I will not answer: [ i. grant them their requests:
yea, by with-holding the thinges they pray for, I will testifie my wrath against them, ] they shall seeke me earely [ i. very diligently, carefully, and as it were incessantly:
yea, by withholding the things they pray for, I will testify my wrath against them, ] they shall seek me early [ i. very diligently, carefully, and as it were incessantly:
gracious and merciful vnto them in their griefes, because God wil be found of none but of such as seeke him according to his will reuealed in his word,
gracious and merciful unto them in their griefs, Because God will be found of none but of such as seek him according to his will revealed in his word,
] Vers. 29 Because they hated knowledge, [ see vers. 22. of this Chapter, he doth here againe repeate the causes of the ruine and destruction of the wicked.
] Vers. 29 Because they hated knowledge, [ see vers. 22. of this Chapter, he does Here again repeat the Causes of the ruin and destruction of the wicked.
] np1 crd c-acp pns32 vvd n1, [ vvi zz. crd pp-f d n1, pns31 vdz av av vvi dt n2 pp-f dt n1 cc n1 pp-f dt j.
euen the wickednesse which they haue sowne, they shall reape with all fulnes: see Chapter 22.8. ] and be filled with their owne deuices: [ i. with the punishments and mischiefes, which they themselues had deuised against others.
even the wickedness which they have sown, they shall reap with all fullness: see Chapter 22.8. ] and be filled with their own devices: [ i. with the punishments and mischiefs, which they themselves had devised against Others.
av-j dt n1 r-crq pns32 vhb vvn, pns32 vmb vvi p-acp d n1: vvb n1 crd. ] cc vbi vvn p-acp po32 d n2: [ sy. p-acp dt n2 cc n2, r-crq pns32 px32 vhn vvn p-acp n2-jn.
and promise vnto themselues all prosperitie: see Ieremiah 48.11. Zephani. 1.12. ] slaieth the foolish [ i. the simple, which knowe not how to vse it, as vers. 22. of this Chapter ] and the prosperitie of fooles [ i. that prosperitie which fooles and wicked persons enioy ] destroyeth them [ i. plungeth them daylie more and more into destruction.
and promise unto themselves all Prosperity: see Jeremiah 48.11. Zephaniah. 1.12. ] slays the foolish [ i. the simple, which know not how to use it, as vers. 22. of this Chapter ] and the Prosperity of Fools [ i. that Prosperity which Fools and wicked Persons enjoy ] Destroyeth them [ i. plungeth them daily more and more into destruction.
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Se. Vers. 1. MY sonne [ see chapt. 1.8. ] if thou wilt receaue [ i. euen as it were gréedelie, earnestlie, reuerentlie & rightlie ] my words, [ i. the matters that I shall propound and speake vnto thée ] and hide [ vz. as most precious and deare things:
Se. Vers. 1. MY son [ see Chapter. 1.8. ] if thou wilt receive [ i. even as it were gréedelie, earnestly, reverently & rightly ] my words, [ i. the matters that I shall propound and speak unto thee ] and hide [ Vz. as most precious and deer things:
20. &c. ] and incline [ vz. willinglie and vnfeinedlie ] thine heart [ vz. whollie & altogether ] to vnderstanding. [ i. to obtaine & get sound knowledge of Gods will reuealed in his word.
20. etc. ] and incline [ Vz. willingly and unfeignedly ] thine heart [ Vz. wholly & altogether ] to understanding. [ i. to obtain & get found knowledge of God's will revealed in his word.
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Some read this verse thus ] Yea if thou call vpon wisedome, [ i. reuerentlie call vpon God for the obteining of wisedome, as Salomon did 1. King. 3.6. ] and criest aloud to vnderstanding, [ i. prayest earnestlie to God, as God himselfe commandeth Iam. 1.5. And indeed I take this to be the better sense, by reason of that which foloweth ver. 6. of this chapter.
some read this verse thus ] Yea if thou call upon Wisdom, [ i. reverently call upon God for the obtaining of Wisdom, as Solomon did 1. King. 3.6. ] and Christ aloud to understanding, [ i. Prayest earnestly to God, as God himself commands Iam. 1.5. And indeed I take this to be the better sense, by reason of that which Followeth for. 6. of this chapter.
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] Ver. 4. If thou seekest her [ vz. as diligentlie and paynfullie ] as siluer, [ i. as thou thy self wouldest or any other man seeke siluer lost or hidden, ] and searchest for her [ vz.
] Ver. 4. If thou Seekest her [ Vz. as diligently and painfully ] as silver, [ i. as thou thy self Wouldst or any other man seek silver lost or hidden, ] and searchest for her [ Vz.
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ver. 3 And lastly, he would haue vs to bestow all labour, studie and industrie. vers. 4. ] Vers. 5. Then [ i. when thou hast carefully striuen, to the performance of these things ] shalt thou vnderstand [ vz.
ver. 3 And lastly, he would have us to bestow all labour, study and industry. vers. 4. ] Vers. 5. Then [ i. when thou hast carefully striven, to the performance of these things ] shalt thou understand [ Vz.
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such knowledge of him, as thou oughtest to haue, of which see Iohn 17.3. and also shalt knowe by experience, that he knoweth thee, that is, careth for thee,
such knowledge of him, as thou Ought too have, of which see John 17.3. and also shalt know by experience, that he Knoweth thee, that is, Careth for thee,
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Iames 3.15, 17. q.d. I sayd before, that thou shouldest find wisedome & knowledge, but now least thou shouldest ascribe it to thine owne strength, I tell thee, it must come from God which giueth it plentifullie, &c. Iames 1.5. ] out of his mouth [ he meaneth Gods good will and pleasure manifested vnto vs by his word, vnderstanding his word also thereby: see Deutr. 8.3. Math. 4.4. ] commeth knowledge, [ i. all sound knowledge of his maiestie ] and vnderstanding [ i. right vnderstanding, of his holie mysteries.
James 3.15, 17. Q.d I said before, that thou Shouldst find Wisdom & knowledge, but now lest thou Shouldst ascribe it to thine own strength, I tell thee, it must come from God which gives it plentifully, etc. James 1.5. ] out of his Mouth [ he means God's good will and pleasure manifested unto us by his word, understanding his word also thereby: see Deuteronomy 8.3. Math. 4.4. ] comes knowledge, [ i. all found knowledge of his majesty ] and understanding [ i. right understanding, of his holy Mysteres.
] Vers. 7. He [ i. God ] preserueth [ vz. by his almightie power and prouidence ] the state of the righteous [ i. he vpholdeth them that haue care and conscience of a righteous conuersation, in a good estate and condition.
] Vers. 7. He [ i. God ] Preserveth [ Vz. by his almighty power and providence ] the state of the righteous [ i. he upholdeth them that have care and conscience of a righteous Conversation, in a good estate and condition.
Some reade it thus ] He hath euery thing [ vz. that is in déede good ] layd vp in store for the righteous [ i. God so knoweth and prouideth for the righteous, that he causeth them to abound with all things, that are good in déede ] he is a shield to them that walke vprightly, [ i. he doth by his power, saue, preserue, and defende them that studie and striue for a holy conuersation.
some read it thus ] He hath every thing [ Vz. that is in deed good ] laid up in store for the righteous [ i. God so Knoweth and Provideth for the righteous, that he Causes them to abound with all things, that Are good in deed ] he is a shield to them that walk uprightly, [ i. he does by his power, save, preserve, and defend them that study and strive for a holy Conversation.
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such vpright pathes, as tend to iudgement and right towards all, specially towards their neighbour, to which the Hebrue word should most properlie be referred, (as I suppose) not declining any whit at all, from right and equitie ] and he [ i. God alone, without the helpe or ayd of others ] preserueth [ see vers. 7. of this Chapter ] the way [ i. the whole course or trade of his life, whatsoeuer he thinketh, speaketh, doth, or taketh in hand:
such upright paths, as tend to judgement and right towards all, specially towards their neighbour, to which the Hebrew word should most properly be referred, (as I suppose) not declining any whit At all, from right and equity ] and he [ i. God alone, without the help or aid of Others ] Preserveth [ see vers. 7. of this Chapter ] the Way [ i. the Whole course or trade of his life, whatsoever he Thinketh, speaks, does, or Takes in hand:
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through the light which God shall bestowe vpon thee ] righteousnesse, and iudgement, and equitie, [ see these words expounded before, cap. 1. vers. 3. And here he noteth another fruit of the studie of wisedome, which is properly to bee vnderstood towards men: as the first, mentioned vers. 5. was towards God.
through the Light which God shall bestow upon thee ] righteousness, and judgement, and equity, [ see these words expounded before, cap. 1. vers. 3. And Here he notes Another fruit of the study of Wisdom, which is properly to be understood towards men: as the First, mentioned vers. 5. was towards God.
] and euerie good path [ i. euerie right course and order, to frame thy life, well and religiouslie, yea thou shalt vnderstand euery good thing, through the desire of wisedome.
] and every good path [ i. every right course and order, to frame thy life, well and religiously, yea thou shalt understand every good thing, through the desire of Wisdom.
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yea from a disordred life, into which thou slippest through infirmitie of nature; or, wherevnto thou art prouoked by the wordes and déedes of the vngodlie.
yea from a disordered life, into which thou slippest through infirmity of nature; or, whereunto thou art provoked by the words and Deeds of the ungodly.
] that speaketh [ vz. not onely in his hart, but with his mouth ] froward things [ vz. both against God and men ] Vers. 13. And from them [ q.d. it will set the free also from such and such persons:
] that speaks [ Vz. not only in his heart, but with his Mouth ] froward things [ Vz. both against God and men ] Vers. 13. And from them [ Q.d it will Set the free also from such and such Persons:
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Some ioyne it to the former verse thus ] which [ vz. men, speaking peruerse things ] leaue the waies of righteousnesse, [ i. vpright, good, and holie wayes:
some join it to the former verse thus ] which [ Vz. men, speaking perverse things ] leave the ways of righteousness, [ i. upright, good, and holy ways:
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Iohn 3.20. also Rom. 13.12, 13. Ephes. 5.13. ] Vers. 14. Which reioyce [ vz. greatlie ] in dooing euill, [ i. when either they themselues doo anie, or heare of others which commit it.
John 3.20. also Rom. 13.12, 13. Ephesians 5.13. ] Vers. 14. Which rejoice [ Vz. greatly ] in doing evil, [ i. when either they themselves do any, or hear of Others which commit it.
] Vers. 15. Whose wayes [ i. whose liues and dealings both towardes God and men ] are crooked, [ i. wicked and vngodlie, and lead not onelie to trouble, but to destruction also ] and they are leawd in their paths. [ i. their whole trade & course of life sauoreth of nothing but leawdnesse.
] Vers. 15. Whose ways [ i. whose lives and dealings both towards God and men ] Are crooked, [ i. wicked and ungodly, and led not only to trouble, but to destruction also ] and they Are lewd in their paths. [ i. their Whole trade & course of life savoureth of nothing but Lewdness.
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] Verse 16. And it [ i. wisedom and true knowledge, if thou once apprehend it indéed ] shall deliuer thee [ sée verse 12. of this chapter ] from the strange woman, [ i. from the whore or harlot:
] Verse 16. And it [ i. Wisdom and true knowledge, if thou once apprehend it indeed ] shall deliver thee [ see verse 12. of this chapter ] from the strange woman, [ i. from the whore or harlot:
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and giueth ouer the vse of her bodie to a stranger. ] euen from the stranger [ i. the harlot ] which flattereth [ vz. verie swéetelie and pleasantlie ] with her words. [ i. with her intising speaches:
and gives over the use of her body to a stranger. ] even from the stranger [ i. the harlot ] which Flattereth [ Vz. very swéetelie and pleasantly ] with her words. [ i. with her enticing Speeches:
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q.d. the verie first beginning of familiaritie and acquaintance ] tendeth to death, [ i. bringeth death & destruction with it if it be pursued ] and hir paths [ i. the treading in hir paths and walking in hir order of life and conuersation:
Q.d the very First beginning of familiarity and acquaintance ] tendeth to death, [ i. brings death & destruction with it if it be pursued ] and his paths [ i. the treading in his paths and walking in his order of life and Conversation:
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] Verse 19. All they [ vz. of what state or condition soeuer they be ] that go vnto her, [ i. that haue but some familiaritie or beginning of acquaintance with hir ] returne not againe, [ vz.
] Verse 19. All they [ Vz. of what state or condition soever they be ] that go unto her, [ i. that have but Some familiarity or beginning of acquaintance with his ] return not again, [ Vz.
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meaning also, that they hardlie returne to the Lord by vnfeined repentance ] neither take they hold of the wayes of life. [ i. they liue not againe, or returne into life:
meaning also, that they hardly return to the Lord by unfeigned Repentance ] neither take they hold of the ways of life. [ i. they live not again, or return into life:
yet the wordes must bee vnderstood, of eternall death rather, than of temporal & bodilie death, which yet notwithstanding the adulterers purchase and procure to themselues, by their incessant filthie life.
yet the words must be understood, of Eternal death rather, than of temporal & bodily death, which yet notwithstanding the Adulterers purchase and procure to themselves, by their incessant filthy life.
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others reade it otherwise, but me thinketh this is plaine enough ] walke thou in the way of good men, [ i. be conuersant with them, and order thy life well, according to the good orders and courses of their life ] and keepe the waies of the righteous: [ vz. in thy conuersation and behauiour:
Others read it otherwise, but me Thinketh this is plain enough ] walk thou in the Way of good men, [ i. be conversant with them, and order thy life well, according to the good order and courses of their life ] and keep the ways of the righteous: [ Vz. in thy Conversation and behaviour:
through the iust iudgement of God against them for their sinnes ] and the transgressors [ i. such as transgresse against God and his lawe ] shall be rooted out of it.
through the just judgement of God against them for their Sins ] and the transgressors [ i. such as transgress against God and his law ] shall be rooted out of it.
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and he calleth it his, not because he was the author of it, but the vtterer or penner of it [ but let thine heart [ whollie and soundlie ] keepe [ vz. within it, in respect of knowledge ] my commandements [ i. both the things that I command,
and he calls it his, not Because he was the author of it, but the utterer or penner of it [ but let thine heart [ wholly and soundly ] keep [ Vz. within it, in respect of knowledge ] my Commandments [ i. both the things that I command,
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] Vers. 3. Let not mercie [ i. the seruice and worship of God, prescribed in his lawe, which he calleth mercie, because God in mercie onely made the same manifest vnto men ] and truth [ i. vpright and true dealing towards men, commanded in the second table ] forsake thee, [ vz.
] Vers. 3. Let not mercy [ i. the service and worship of God, prescribed in his law, which he calls mercy, Because God in mercy only made the same manifest unto men ] and truth [ i. upright and true dealing towards men, commanded in the second table ] forsake thee, [ Vz.
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see Exod. 13.9. see also verse 21. of this Chapter ] and write them vpon the table of thine heart [ i. lay them vp in thine heart, and thinke often vpon them, as men doo those things which they haue in writings or tables.
see Exod 13.9. see also verse 21. of this Chapter ] and write them upon the table of thine heart [ i. lay them up in thine heart, and think often upon them, as men do those things which they have in writings or tables.
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but that he should continually thinke vpon them in his mind, and speake of them in his talke, that thereby he might be the more prouoked to obey them in his workes.
but that he should continually think upon them in his mind, and speak of them in his talk, that thereby he might be the more provoked to obey them in his works.
assuredly and without all doubt ] fauour [ i. acceptation and good liking ] and good vnderstanding [ i. sound iudgement and wisedome, in deuising and performing thy matters ] in the sight of God [ who will accompanie thee with his prouidence ] and man. [ i. men, as Chapt. 2. vers.
assuredly and without all doubt ] favour [ i. acceptation and good liking ] and good understanding [ i. found judgement and Wisdom, in devising and performing thy matters ] in the sighed of God [ who will accompany thee with his providence ] and man. [ i. men, as Chapter 2. vers.
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for it is nothing els but foolishnes before God. Roma. 8.6, 7. Iames 3.15. ] Vers. 6. In all thy waies [ i. whatsoeuer thou doest purpose, enterprise or performe, ] acknowledge him, [ i.
for it is nothing Else but foolishness before God. Roma. 8.6, 7. James 3.15. ] Vers. 6. In all thy ways [ i. whatsoever thou dost purpose, enterprise or perform, ] acknowledge him, [ i.
see to this end Dauids exhortation to Salomon 1. Chron. 28.9. ] and he shall direct thy waies. [ i. he shall so gouerne and guide all thy matters, that thou shalt not be frustrate of thy hope:
see to this end David exhortation to Solomon 1. Chronicles 28.9. ] and he shall Direct thy ways. [ i. he shall so govern and guide all thy matters, that thou shalt not be frustrate of thy hope:
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but beware of such conceites ] but feare the Lord, [ i. worship and serue him, hanging only vpon him ] and depart [ vz. with speede and vnfeignedly ] from euill. [ i. euery thing that is euill: see Psalm. 37.77. Iob. 1.1. ] Vers. 8. So [ i. by this meanes, or as some reade it But [ vz. fearing the Lord and departing from euill [ health [ i. all blessings, by one vnderstanding all, either outward or inward ] shall be vnto thy nauell, [ i. vnto thee thy self, putting one part of the man for the whole man ] and marrowe vnto thy bones. [ i. strength vnto thy whole man:
but beware of such conceits ] but Fear the Lord, [ i. worship and serve him, hanging only upon him ] and depart [ Vz. with speed and unfeignedly ] from evil. [ i. every thing that is evil: see Psalm. 37.77. Job 1.1. ] Vers. 8. So [ i. by this means, or as Some read it But [ Vz. fearing the Lord and departing from evil [ health [ i. all blessings, by one understanding all, either outward or inward ] shall be unto thy navel, [ i. unto thee thy self, putting one part of the man for the Whole man ] and marrow unto thy bones. [ i. strength unto thy Whole man:
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but these promises are expressed vnder an allegorie, or allegories, by which the godlie, that are fostered in the Church, are compared to children in their mothers wombes,
but these promises Are expressed under an allegory, or allegories, by which the godly, that Are fostered in the Church, Are compared to children in their mother's wombs,
and therefore the word turned here nauell, would rather be turned wombe or bellie: for as by the meanes of the wombe, nourishment is ministred vnto them,
and Therefore the word turned Here navel, would rather be turned womb or belly: for as by the means of the womb, nourishment is ministered unto them,
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] Vers. 9. Honour the Lord with thy riches, [ though I denie not, but that it is to bee vnderstood of things giuen for the maintenance of the Priestes and Leuites,
] Vers. 9. Honour the Lord with thy riches, [ though I deny not, but that it is to be understood of things given for the maintenance of the Priests and Levites,
euen that way wee should willingly imploy the same, vnderstanding by riches, golde, siluer, precious stones, &c. ] and with the first fruites of thine increase [ vz.
even that Way we should willingly employ the same, understanding by riches, gold, silver, precious stones, etc. ] and with the First fruits of thine increase [ Vz.
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see for this Exod. 23.19. also Deut. 26.2. &c. meaning notwithstanding vnder first fruites, euen the best and chiefest of any thing they had, to offer vnto the Lord:
see for this Exod 23.19. also Deuteronomy 26.2. etc. meaning notwithstanding under First fruits, even the best and chiefest of any thing they had, to offer unto the Lord:
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see Malach. 1.8. &c. Vers. 10. So shall thy barnes [ i. all thy places, wherein thou laiest vp thy store, as sellers, warehouses, &c. ] bee filled with abundance, [ vz.
see Malachi 1.8. etc. Vers. 10. So shall thy Barns [ i. all thy places, wherein thou laiest up thy store, as sellers, warehouses, etc. ] be filled with abundance, [ Vz.
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at any hand, as though it were a tedious and hurtfull thing vnto thee [ the chastening of the Lord, [ i. such corrections, whether they bee outward in the bodie, or inwarde in the minde, as the Lord shall lay vpon thée ] neither be grieued [ vz. either against him, or it;
At any hand, as though it were a tedious and hurtful thing unto thee [ the chastening of the Lord, [ i. such corrections, whither they be outward in the body, or inward in the mind, as the Lord shall lay upon thee ] neither be grieved [ Vz. either against him, or it;
as though thou wouldest murmur against him, or repine at it ] with his correction: [ i. with his fatherly chastising of thee to thy amendment, as may appeare in the next verse:
as though thou Wouldst murmur against him, or repine At it ] with his correction: [ i. with his fatherly chastising of thee to thy amendment, as may appear in the next verse:
or murmur against God in their afflictions ] the Lord correcteth [ vz. mercifullie and graciouslie ] him, whom he loueth; [ i. euery one whom it pleaseth him of his owne good will onely to fauour and affect ] euen as the father doth [ vz.
or murmur against God in their afflictions ] the Lord Correcteth [ Vz. mercifully and graciously ] him, whom he loves; [ i. every one whom it Pleases him of his own good will only to favour and affect ] even as the father does [ Vz.
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but are rather tokens of his fatherly loue correcting vs. ] Vers. 13. Blessed is the man [ i. hee hath abundance of blessings, as Psalm. 119.1. vnderstanding by one many also ] that findeth [ i. through earnest labour and studie obtaineth ] wisedome, [ i. true and heauenlie wisedome ] and the man [ i. men as before in this verse, to wit, are blessed [ that getteth [ vz.
but Are rather tokens of his fatherly love correcting us ] Vers. 13. Blessed is the man [ i. he hath abundance of blessings, as Psalm. 119.1. understanding by one many also ] that finds [ i. through earnest labour and study obtaineth ] Wisdom, [ i. true and heavenly Wisdom ] and the man [ i. men as before in this verse, to wit, Are blessed [ that gets [ Vz.
and more of value, and therefore the better to bee esteemed ] than the marchandise of siluer, [ i. than the gaine or increase that ariseth of siluer, though a man might multiplie it vnto mountaines ] and the gaine thereof [ i. the increase that commeth by it ] is better [ see before in this verse ] than gold, [ yea than most fine gold:
and more of valve, and Therefore the better to be esteemed ] than the merchandise of silver, [ i. than the gain or increase that arises of silver, though a man might multiply it unto Mountains ] and the gain thereof [ i. the increase that comes by it ] is better [ see before in this verse ] than gold, [ yea than most fine gold:
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see verse 2. of this Chapter ] is in her right hand, [ i. in her power to giue to all those that apprehend and take hold of her ] and in her left hand [ i. on the other side of her, are ] riches and glorie [ i. abundance of other worldly blessings whatsoeuer.
see verse 2. of this Chapter ] is in her right hand, [ i. in her power to give to all those that apprehend and take hold of her ] and in her left hand [ i. on the other side of her, Are ] riches and glory [ i. abundance of other worldly blessings whatsoever.
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q.d. she hath all good thinges in her, and doth with both handes ( i. plentifullie bestowe the fame) vnderstanding also by these outward blessings, inwarde and spirituall no doubt, els were the other outwarde of no great value to account of.
Q.d she hath all good things in her, and does with both hands (i. plentifully bestow the fame) understanding also by these outward blessings, inward and spiritual no doubt, Else were the other outward of no great valve to account of.
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] Vers. 17. Her waies [ i. the courses and orders that she taketh and prescribeth ] are waies of pleasure, [ i. are pleasant waies, so that a godlie man shall take great pleasure to be conuersant in the same ] and all her pathes [ by pathes he vnderstandeth the same, that he did by peace before ] prosperitie: [ or as it is in the Hebrue peace, that is, abounding with all manner of prosperitie:
] Vers. 17. Her ways [ i. the courses and order that she Takes and prescribeth ] Are ways of pleasure, [ i. Are pleasant ways, so that a godly man shall take great pleasure to be conversant in the same ] and all her paths [ by paths he understandeth the same, that he did by peace before ] Prosperity: [ or as it is in the Hebrew peace, that is, abounding with all manner of Prosperity:
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but in the waies of wisedome, we shall finde both these commodities. ] Vers. 18. She [ i. wisedome ] is a tree of life [ i. a tree that giueth life, and quickneth:
but in the ways of Wisdom, we shall find both these commodities. ] Vers. 18. She [ i. Wisdom ] is a tree of life [ i. a tree that gives life, and Quickeneth:
whatsoeuer it is, he alludeth no doubt, to the tree mentioned, Genes. 2.9. also Genes. 3.22. ] to them [ i. to all them ] that lay hold on her [ vz.
whatsoever it is, he alludeth no doubt, to the tree mentioned, Genesis. 2.9. also Genesis. 3.22. ] to them [ i. to all them ] that lay hold on her [ Vz.
by his eternall wisedome he hath established them and all the powers thereof, in that comelines and beautie, that we now see ] Vers. 20. By his knowledge the depths are broken vp, [ by depths he vnderstandeth fountaines and flouds, breaking out,
by his Eternal Wisdom he hath established them and all the Powers thereof, in that comeliness and beauty, that we now see ] Vers. 20. By his knowledge the depths Are broken up, [ by depths he understandeth fountains and floods, breaking out,
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and as it were flowing from the nethermost partes of the earth, euen as though the earth did cleaue it selfe in sunder to giue them passage ] and the clowdes [ vz.
and as it were flowing from the nethermost parts of the earth, even as though the earth did cleave it self in sunder to give them passage ] and the Clouds [ Vz.
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and here he speketh of deaw, because it is very profitable for the increase of trées, herbs, plants, &c. Giuing vs to vnderstand hereby, that all things are directed and kept in their courses, by the eternall wisedome, knowledge, and prouidence of almightie God.
and Here he Speaketh of dew, Because it is very profitable for the increase of trees, herbs, plants, etc. Giving us to understand hereby, that all things Are directed and kept in their courses, by the Eternal Wisdom, knowledge, and providence of almighty God.
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] Vers. 21. My sonne, [ see Chapter 1.8. ] let not these things [ i. neither wisedome nor knowledge it selfe, nor the reasons which I haue vsed to mooue thée to obey it ] depart from thine eyes, [ i. be neuer forgotten of thée, because we best remember those things that are in our sight ] but obserue [ i. diligently marke ] wisedome and counsell, [ i.
] Vers. 21. My son, [ see Chapter 1.8. ] let not these things [ i. neither Wisdom nor knowledge it self, nor the Reasons which I have used to move thee to obey it ] depart from thine eyes, [ i. be never forgotten of thee, Because we best Remember those things that Are in our sighed ] but observe [ i. diligently mark ] Wisdom and counsel, [ i.
and be partaker of the fruites of it. ] Verse 22. So [ i. by that meanes, and after that sort receiued ] they [ i. the wisedome and word of God ] shall bee life vnto thy soule, [ i.
and be partaker of the fruits of it. ] Verse 22. So [ i. by that means, and After that sort received ] they [ i. the Wisdom and word of God ] shall be life unto thy soul, [ i.
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when thou shalt bee thus instructed ] shalt thou walke safely by thy way, [ i. thou shalt prosperouslie performe whatsoeuer thou hast to doo ] and thy foote shall not stumble. [ vz.
when thou shalt be thus instructed ] shalt thou walk safely by thy Way, [ i. thou shalt prosperously perform whatsoever thou hast to do ] and thy foot shall not Stumble. [ Vz.
and shall be giuen thee from God ] shall be sweete [ i. comfortable and profitable vnto thée ] Vers. 25. Thou shalt not feare [ i. thou shalt not bee astonished or ouercome with feare ] for any sodaine feare, [ i. for any thing that comming sodainlie vpon men doth commonly make them afraied, and as it were take away their wittes and spirites from them ] neither for the destruction of the wicked [ i. that great destruction that shall come vpon the wicked:
and shall be given thee from God ] shall be sweet [ i. comfortable and profitable unto thee ] Vers. 25. Thou shalt not Fear [ i. thou shalt not be astonished or overcome with Fear ] for any sudden Fear, [ i. for any thing that coming suddenly upon men does commonly make them afraid, and as it were take away their wits and spirits from them ] neither for the destruction of the wicked [ i. that great destruction that shall come upon the wicked:
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see Chapter 1.27. ] Vers. 26. For the Lord shall be for thine assurance, [ i. he shall be in stead of a defence, and an assured place of refuge vnto thee ] and shall preserue [ vz.
see Chapter 1.27. ] Vers. 26. For the Lord shall be for thine assurance, [ i. he shall be in stead of a defence, and an assured place of refuge unto thee ] and shall preserve [ Vz.
and yet he doth not without cause vse this speech, because things are many times taken by the foote ] from taking. [ i. that thine enemie shall not catch thee, or thou thy selfe sticke fast in any manner of euill:
and yet he does not without cause use this speech, Because things Are many times taken by the foot ] from taking. [ i. that thine enemy shall not catch thee, or thou thy self stick fast in any manner of evil:
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as in giuing almes, counselling, &c. ] though there bee power in thine hand [ i. though thou bee presentlie and fullie able ] to doo it. [ i. to hurt him and harme him, by the detaining of that, which doth appertaine vnto him.
as in giving alms, counseling, etc. ] though there be power in thine hand [ i. though thou be presently and Fully able ] to do it. [ i. to hurt him and harm him, by the detaining of that, which does appertain unto him.
by thought, word, or déede, but specially in thought, for if that be repressed, the rest will easlie be beaten downe ] against thine neighbour, [ i. against any:
by Thought, word, or deed, but specially in Thought, for if that be repressed, the rest will Easily be beaten down ] against thine neighbour, [ i. against any:
] Vers. 30. Striue not [ vz. either by priuate quarrelling, or publike iustice ] with a man [ i. with any man, or sundrie men, as verse 13. of this Chapt. ] causeles, [ i. without iust and good cause why, ] when he hath done thee no harme [ i. iniured or wronged thée, either by word or déede.
] Vers. 30. Strive not [ Vz. either by private quarreling, or public Justice ] with a man [ i. with any man, or sundry men, as verse 13. of this Chapter ] causeless, [ i. without just and good cause why, ] when he hath done thee no harm [ i. injured or wronged thee, either by word or deed.
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before the Magistrate with him, which hath offended and wronged vs, yea to conuince him of the iniurie if we be able, alwaies prouided, that wee doo it not, with a reuenging minde,
before the Magistrate with him, which hath offended and wronged us, yea to convince him of the injury if we be able, always provided, that we do it not, with a revenging mind,
and abundance of prosperitie, that thou seest him to inioye: see Psalme 37.11. ] neither chuse any of his waies: [ i. followe not his order and trade of life:
and abundance of Prosperity, that thou See him to enjoy: see Psalm 37.11. ] neither choose any of his ways: [ i. follow not his order and trade of life:
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person, vnderstanding by this terme, one that regardeth not admonition, but giueth himself to al violence, crueltie and oppression ] is an abhomination vnto the Lord, [ i. the Lord hateth, abhorreth, and cannot abide such a one:
person, understanding by this term, one that Regardeth not admonition, but gives himself to all violence, cruelty and oppression ] is an abomination unto the Lord, [ i. the Lord hates, abhorreth, and cannot abide such a one:
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see Malach. 2.2. &c. ] is in the house of the wicked, [ i. continueth & abideth there, howsoeuer they seeme to abound and flourish in all worldly wealth ] but he blesseth [ vz.
see Malachi 2.2. etc. ] is in the house of the wicked, [ i. Continueth & Abideth there, howsoever they seem to abound and flourish in all worldly wealth ] but he Blesses [ Vz.
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] Vers. 34. With the scornefull [ i. such as giue themselues to iesting, scoffing, and contempt of all goodnesse ] he scorneth, [ i. he laugheth at them, or mocketh them, and deceiueth their hope:
] Vers. 34. With the scornful [ i. such as give themselves to jesting, scoffing, and contempt of all Goodness ] he scorneth, [ i. he Laugheth At them, or mocks them, and deceiveth their hope:
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Others reade this latter parte thus ] but shame taketh away the foolish. [ i. it carrieth both them and their hope away in a pinch of time, or twinckling of the eye as it were.
Others read this latter part thus ] but shame Takes away the foolish. [ i. it Carrieth both them and their hope away in a pinch of time, or twinkling of the eye as it were.
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as Chapter 1.8. Chapter 2.1. Chapter 3.1, 11, 21. Now he speaketh vnto many, vnderstanding hereby all the fauourers and louers of wisedom, whom he instructeth,
as Chapter 1.8. Chapter 2.1. Chapter 3.1, 11, 21. Now he speaks unto many, understanding hereby all the favourers and lovers of Wisdom, whom he Instructeth,
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as a father doth his children, deliuering them wholesome precepts ] the instruction of a father, [ i. the instruction that your father giueth you, according to his duetie ] and giue care [ vz.
as a father does his children, delivering them wholesome Precepts ] the instruction of a father, [ i. the instruction that your father gives you, according to his duty ] and give care [ Vz.
] Vers. 2. For J doo giue you [ i. deliuer and teach vnto you ] a good doctrine: [ i. a wholesome, profitable, and pleasant doctrine ] therefore [ vz. because it is good ] forsake ye not [ vz.
] Vers. 2. For J do give you [ i. deliver and teach unto you ] a good Doctrine: [ i. a wholesome, profitable, and pleasant Doctrine ] Therefore [ Vz. Because it is good ] forsake you not [ Vz.
and so he commendeth his doctrine from his owne example ] was my fathers sonne, [ i. tenderly and dearely beloued of him, in so much that I was seldome or neuer out of his presence ] tender and deare in the sight of my mother.
and so he commends his Doctrine from his own Exampl ] was my Father's son, [ i. tenderly and dearly Beloved of him, in so much that I was seldom or never out of his presence ] tender and deer in the sighed of my mother.
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q.d. haue continuall care of them, and remembrance to keepe them: see Chapt. 3.1. ] my words [ i. both my speaches, and the matters comprised therein ] keepe my commandements [ i. the things which I commande thee, keepe them I say;
Q.d have continual care of them, and remembrance to keep them: see Chapter 3.1. ] my words [ i. both my Speeches, and the matters comprised therein ] keep my Commandments [ i. the things which I command thee, keep them I say;
And heere I suppose that Dauids wordes or speach do end (howsoeuer some would haue them to be continued to the ende of verse 9.) Salomon building the exhortations following vpon these speaches.
And Here I suppose that David words or speech do end (howsoever Some would have them to be continued to the end of verse 9.) Solomon building the exhortations following upon these Speeches.
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] Vers. 5. Get wisedome; [ i. take all paines to obtaine heauenly wisedome ] get vnderstanding: [ i. sound and sincere iudgement in the same ] forget not, [ vz. at any time:
] Vers. 5. Get Wisdom; [ i. take all pains to obtain heavenly Wisdom ] get understanding: [ i. found and sincere judgement in the same ] forget not, [ Vz. At any time:
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see Chapt. 3.1. ] neither decline [ i. goe aside either on the right hand or on the left, Deutro. 5.37. ] from the words of my mouth. [ i. from the good things which I haue spoken and vttered.
see Chapter 3.1. ] neither decline [ i. go aside either on the right hand or on the left, Deutro. 5.37. ] from the words of my Mouth. [ i. from the good things which I have spoken and uttered.
for this word beginning, see Chapt. 1.7. ] get wisedome therefore [ q.d. seeing she is so excellent, spare no paines to attaine her ] and aboue all thy possession get vnderstanding, [ q.d. doo not only preferre it before all the riches thou hast,
for this word beginning, see Chapter 1.7. ] get Wisdom Therefore [ Q.d seeing she is so excellent, spare no pains to attain her ] and above all thy possession get understanding, [ Q.d do not only prefer it before all the riches thou hast,
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this seemeth to bee spoken according to 1. Sam. 2.30. ] she shall bring thee [ i. aduance thee ] to honour [ i. to great and true honour ] if thou imbrace her. [ vz. willinglie and vnfeignedlie.
this seems to be spoken according to 1. Sam. 2.30. ] she shall bring thee [ i. advance thee ] to honour [ i. to great and true honour ] if thou embrace her. [ Vz. willingly and unfeignedly.
] Vers. 9. She [ i. wisedome rightlie imbraced and apprehended ] shall giue [ vz. freelie ] a comely ornament vnto thy head [ see Chapter 1.9. ] yea she shall giue thee a crowne of glorie [ q.d. she shal plentifullie crowne thee with exceeding glorie.
] Vers. 9. She [ i. Wisdom rightly embraced and apprehended ] shall give [ Vz. freely ] a comely ornament unto thy head [ see Chapter 1.9. ] yea she shall give thee a crown of glory [ Q.d she shall plentifully crown thee with exceeding glory.
see verse 5. of this Chapter ] and the yeares of thy life shall be many. [ i. thou shalt liue many yeares through Gods fauour, & the obedience of his truth:
see verse 5. of this Chapter ] and the Years of thy life shall be many. [ i. thou shalt live many Years through God's favour, & the Obedience of his truth:
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see Chapter 3.16. ] Vers. 11. I haue taught thee in the way of wisedome, [ q.d. that that I haue spoken, hath tended all & euery part of it, to bring thee the high & readie way to true and holie wisedome ] and led thee in the paths of righteousnes. [ i. I haue béen a guide vnto thee, to euerie good & righteous thing:
see Chapter 3.16. ] Vers. 11. I have taught thee in the Way of Wisdom, [ Q.d that that I have spoken, hath tended all & every part of it, to bring thee the high & ready Way to true and holy Wisdom ] and led thee in the paths of righteousness. [ i. I have been a guide unto thee, to every good & righteous thing:
vvb n1 crd. ] np1 crd pns11 vhb vvn pno21 p-acp dt n1 pp-f n1, [ n1 cst d pns11 vhb vvn, vhz vvn d cc d n1 pp-f pn31, pc-acp vvi pno21 dt j cc j n1 p-acp j cc j n1 ] cc vvd pno21 p-acp dt n2 pp-f n1. [ sy. pns11 vhb vbn dt n1 p-acp pno21, p-acp d j cc j n1:
if thou follow the paths of that wisedome, which I teach thee. ] Vers. 13. Take holde [ i. lay sure and fast holde ] of instruction, [ i. of that instruction which is giuen thee, or els he vnderstandeth by instruction, wisedome it selfe ] and leaue not, [ i. let not go thy hold for any thing, but continue it ] keepe her [ vz. with thee continuallie ] for she is thy life. [ i. the guider and gouernour of thy life, whether it respect God or man:
if thou follow the paths of that Wisdom, which I teach thee. ] Vers. 13. Take hold [ i. lay sure and fast hold ] of instruction, [ i. of that instruction which is given thee, or Else he understandeth by instruction, Wisdom it self ] and leave not, [ i. let not go thy hold for any thing, but continue it ] keep her [ Vz. with thee continually ] for she is thy life. [ i. the guider and governor of thy life, whither it respect God or man:
cs pns21 vvb dt n2 pp-f d n1, r-crq pns11 vvb pno21. ] np1 crd vvb vvb [ sy. vvd j cc av-j vvi ] pp-f n1, [ sy. pp-f d n1 r-crq vbz vvn pno21, cc av pns31 vvz p-acp n1, n1 pn31 n1 ] cc vvb xx, [ sy. vvb xx vvi po21 n1 p-acp d n1, cc-acp vvb pn31 ] vvi pno31 [ fw-fr. p-acp pno21 av-j ] c-acp pns31 vbz po21 n1. [ sy. dt n1 cc n1 pp-f po21 n1, cs pn31 vvb np1 cc n1:
for by it must we bee ruled, both in matters of manners and faith. Vers. 14. Enter not into the way of the wicked, [ i. doo not so much as begin to followe their order and course of life, for hardlie can a man be reclaimed, that hath tasted of the pleasures and deceiptfulnes of sinne ] and walke not in the way of euill men: [ i. followe not their wicked and vngodlie conuersation.
for by it must we be ruled, both in matters of manners and faith. Vers. 14. Enter not into the Way of the wicked, [ i. do not so much as begin to follow their order and course of life, for hardly can a man be reclaimed, that hath tasted of the pleasures and deceitfulness of sin ] and walk not in the Way of evil men: [ i. follow not their wicked and ungodly Conversation.
c-acp p-acp pn31 vmb pns12 vbi vvn, av-d p-acp n2 pp-f n2 cc n1. np1 crd vvb xx p-acp dt n1 pp-f dt j, [ sy. vdb xx av av-d c-acp vvb pc-acp vvi po32 n1 cc n1 pp-f n1, c-acp av vmb dt n1 vbi vvn, cst vhz vvn pp-f dt n2 cc n1 pp-f n1 ] cc vvb xx p-acp dt n1 pp-f j-jn n2: [ sy. vvb xx po32 j cc j n1.
He disswadeth men from haunting or vsing the vngodlies companie: see Chapt. 1.15. Chapt. 3.31. also Psalme 1.1. ] Vers. 15. Auoide it, [ vz. as much as thou canst:
He dissuadeth men from haunting or using the Godlies company: see Chapter 1.15. Chapter 3.31. also Psalm 1.1. ] Vers. 15. Avoid it, [ Vz. as much as thou Canst:
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yea abhorre it, and set thy self against it, as thou wouldest against infection or poyson ] and go not by it, [ i. come not nigh it, for feare thou bee taken and snared with it ] turne from it [ vz.
yea abhor it, and Set thy self against it, as thou Wouldst against infection or poison ] and go not by it, [ i. come not High it, for Fear thou be taken and snared with it ] turn from it [ Vz.
uh vvb pn31, cc vvb po21 n1 p-acp pn31, c-acp pns21 vmd2 p-acp n1 cc n1 ] cc vvb xx p-acp pn31, [ sy. vvb xx av-j pn31, p-acp n1 pns21 vbi vvn cc vvn p-acp pn31 ] vvi p-acp pn31 [ fw-fr.
] Vers. 16. For they cannot sleepe [ vz. soundlie or sweetlie ] except they haue done euill, [ i. performed some mischiefe against some other men ] and their sleepe departeth [ vz.
] Vers. 16. For they cannot sleep [ Vz. soundly or sweetly ] except they have done evil, [ i. performed Some mischief against Some other men ] and their sleep departeth [ Vz.
] np1 crd p-acp pns32 vmbx vvi [ fw-fr. av-j cc av-j ] c-acp pns32 vhb vdn n-jn, [ sy. vvd d n1 p-acp d j-jn n2 ] cc po32 n1 vvz [ fw-fr.
He noteth a wonderfull desire that they haue to worke wickednesse, that can neglect or breake sleepe, one of the necessarie meanes to maintaine mans life by, to performe it:
He notes a wonderful desire that they have to work wickedness, that can neglect or break sleep, one of the necessary means to maintain men life by, to perform it:
] Vers. 17. For they eate [ that is to say, with gréedines and great pleasure ] the bread of wickednesse, [ that is, not onely bread gotten by wicked meanes,
] Vers. 17. For they eat [ that is to say, with greediness and great pleasure ] the bred of wickedness, [ that is, not only bred got by wicked means,
but also he meaneth that it is banquetting dishes and dainties to them, to do wickedly ] and drinke [ vz. with great pleasure and delight ] the wine of violence: [ i. they take as much pleasure in all manner of violence, as in most strong, swéete and pleasant wines.
but also he means that it is banqueting Dishes and dainties to them, to do wickedly ] and drink [ Vz. with great pleasure and delight ] the wine of violence: [ i. they take as much pleasure in all manner of violence, as in most strong, sweet and pleasant wines.
cc-acp av pns31 vvz cst pn31 vbz vvg n2 cc n2-j p-acp pno32, pc-acp vdi av-j ] cc vvi [ fw-fr. p-acp j n1 cc vvi ] dt n1 pp-f n1: [ sy. pns32 vvb p-acp d n1 p-acp d n1 pp-f n1, c-acp p-acp ds j, j cc j n2.
or els they would not sleepe. ] Vers. 18. But the way of the righteous [ i. the life and conuersation of such as feare God ] shineth as the light [ vz.
or Else they would not sleep. ] Vers. 18. But the Way of the righteous [ i. the life and Conversation of such as Fear God ] shines as the Light [ Vz.
cc av pns32 vmd xx vvi. ] np1 crd p-acp dt n1 pp-f dt j [ sy. dt n1 cc n1 pp-f d c-acp n1 np1 ] vvz p-acp dt n1 [ fw-fr.
] Vers. 19. The way of the wicked [ i. their life and conuersation ] is as the darknesse, [ i. fearefull and most perilous, because darknesse, vnlesse it may be turned into light, which the reprobate can neuer looke for, bringeth with it great horror and danger ] they know not [ vz.
] Vers. 19. The Way of the wicked [ i. their life and Conversation ] is as the darkness, [ i. fearful and most perilous, Because darkness, unless it may be turned into Light, which the Reprobate can never look for, brings with it great horror and danger ] they know not [ Vz.
so farre of are they from being able to shunne or auoide their iudgements ] wherein [ i. into what danger and mischiefe ] they shall fall. [ vz. sodainlie and certainlie.
so Far of Are they from being able to shun or avoid their Judgments ] wherein [ i. into what danger and mischief ] they shall fallen. [ Vz. suddenly and Certainly.
av av-j pp-f vbr pns32 p-acp vbg j pc-acp vvi cc vvi po32 n2 ] c-crq [ sy. p-acp r-crq n1 cc n1 ] pns32 vmb vvi. [ fw-fr. av-j cc av-j.
] Vers. 20. My sonne [ see Chapt. 1.8. ] hearken [ vz. diligentlie ] vnto my words, [ i. the things that I shall speake and vtter in my words: see vers.
] Vers. 20. My son [ see Chapter 1.8. ] harken [ Vz. diligently ] unto my words, [ i. the things that I shall speak and utter in my words: see vers.
bee prest and readie with attention to marke ] vnto my sayings, [ this doubling of one and the selfe same thing, setteth out the great loue of the holie Ghost,
be pressed and ready with attention to mark ] unto my sayings, [ this doubling of one and the self same thing, sets out the great love of the holy Ghost,
vbb vvn cc j p-acp n1 pc-acp vvi ] p-acp po11 n2-vvg, [ d n-vvg pp-f crd cc dt n1 d n1, vvz av dt j n1 pp-f dt j n1,
q.d. hide them deepelie and surelie in thy minde, as Chapter 2.1. In these two verses he mentioneth three principall parts of mans bodie, the eare, the eyes,
Q.d hide them deeply and surely in thy mind, as Chapter 2.1. In these two Verses he mentioneth three principal parts of men body, the ear, the eyes,
see Chapter 3.18, 22. also verse 13. of this Chapter, in which respect it is called the word of life, Philip. 2.16. ] vnto those [ i. vnto all those of what state and condition so euer they be ] that find them, [ i. obtaine them, hearing them, laying thē vp in their hearts, and performing them ] and health vnto all their flesh. [ i. it shall bring soundnes vnto their whole man.
see Chapter 3.18, 22. also verse 13. of this Chapter, in which respect it is called the word of life, Philip. 2.16. ] unto those [ i. unto all those of what state and condition so ever they be ] that find them, [ i. obtain them, hearing them, laying them up in their hearts, and performing them ] and health unto all their Flesh. [ i. it shall bring soundness unto their Whole man.
vvb n1 crd, crd av n1 crd pp-f d n1, p-acp r-crq n1 pn31 vbz vvn dt n1 pp-f n1, n1. crd. ] p-acp d [ sy. p-acp d d pp-f r-crq n1 cc n1 av av pns32 vbb ] cst vvb pno32, [ sy. vvb pno32, vvg pno32, vvg pno32 a-acp p-acp po32 n2, cc vvg pno32 ] cc n1 p-acp d po32 n1. [ sy. pn31 vmb vvi n1 p-acp po32 j-jn n1.
or els might otherwise assault it ] for thereout commeth life. [ i. as it is the fountaine of naturall life, so it should be the fountaine of good life in this world:
or Else might otherwise assault it ] for thereout comes life. [ i. as it is the fountain of natural life, so it should be the fountain of good life in this world:
cc av vmd av vvi pn31 ] c-acp av vvz n1. [ sy. p-acp pn31 vbz dt n1 pp-f j n1, av pn31 vmd vbi dt n1 pp-f j n1 p-acp d n1:
see Iames 3.2, 3. &c. ] Vers. 25. Let thine eyes behold the right, [ i. right, good, & holie things only, looking vpon nothing, wickedly, indirectly, or inconstantly:
see James 3.2, 3. etc. ] Vers. 25. Let thine eyes behold the right, [ i. right, good, & holy things only, looking upon nothing, wickedly, indirectly, or inconstantly:
vvb np1 crd, crd av ] np1 crd vvb po21 n2 vvb dt n-jn, [ sy. j-jn, j, cc j n2 av-j, vvg p-acp pix, av-j, av-j, cc av-jn:
see Psal. 119.37. also Iob. 31.1. ] and let thine eye liddes direct thy way before thee. [ i. let not thine eyes be wandring hether and thether, for then thou shalt easilie go out of the way.
see Psalm 119.37. also Job 31.1. ] and let thine eye lids Direct thy Way before thee. [ i. let not thine eyes be wandering hither and thither, for then thou shalt Easily go out of the Way.
vvb np1 crd. av zz crd. ] cc vvb po21 n1 n2 vvi po21 n1 p-acp pno21. [ sy. vvb xx po21 n2 vbb vvg av cc av, c-acp cs pns21 vm2 av-j vvi av pp-f dt n1.
which things the scripture doth many times attribute to the feete, because they are instruments to carrie vs about the doing of them ] and let all thy waies [ i. all thy affaires and whole life, and conuersation ] be ordered aright. [ i. haue an eye that they may be rightly guided by the rule of holie wisedom and Gods word.
which things the scripture does many times attribute to the feet, Because they Are Instruments to carry us about the doing of them ] and let all thy ways [ i. all thy affairs and Whole life, and Conversation ] be ordered aright. [ i. have an eye that they may be rightly guided by the Rule of holy Wisdom and God's word.
r-crq n2 dt n1 vdz d n2 vvb p-acp dt n2, c-acp pns32 vbr n2 pc-acp vvi pno12 p-acp dt vdg pp-f pno32 ] cc vvb d po21 n2 [ sy. d po21 n2 cc j-jn n1, cc n1 ] vbb vvn av. [ sy. vhb dt n1 cst pns32 vmb vbi av-jn vvn p-acp dt n1 pp-f j n1 cc ng1 n1.
from the right way of the word of God ] to the right hand or to the left, [ i. to any side, whether it be of thine owne deuise, or of other mens corruptions ] but remoue thy foote from euill. [ i. from al manner of euill, of what sort, or in what persons soeuer;
from the right Way of the word of God ] to the right hand or to the left, [ i. to any side, whither it be of thine own devise, or of other men's corruptions ] but remove thy foot from evil. [ i. from all manner of evil, of what sort, or in what Persons soever;
p-acp dt j-jn n1 pp-f dt n1 pp-f np1 ] p-acp dt j-jn n1 cc p-acp dt j, [ sy. p-acp d n1, cs pn31 vbb pp-f po21 d n1, cc pp-f j-jn ng2 n2 ] cc-acp vvb po21 n1 p-acp n-jn. [ sy. p-acp d n1 pp-f n-jn, pp-f r-crq n1, cc p-acp r-crq n2 av;
diligentlie, and that not with thy bodilie eares onely, but with the eares of thy minde ] vnto my wisedome, [ i. vnto that wisedome which I teach thee, ] and incline thine eare [ vz.
diligently, and that not with thy bodily ears only, but with the ears of thy mind ] unto my Wisdom, [ i. unto that Wisdom which I teach thee, ] and incline thine ear [ Vz.
av-j, cc cst xx p-acp po21 j n2 av-j, cc-acp p-acp dt n2 pp-f po21 n1 ] p-acp po11 n1, [ sy. p-acp d n1 r-crq pns11 vvb pno21, ] cc vvb po21 n1 [ fw-fr.
earnestlie and attentiuely ] vnto my knowledge, [ i. vnto the things which I vtter, not only sauouring of knowledge, but tending also to this end, to bring thee to wisedome and knowledge:
earnestly and attentively ] unto my knowledge, [ i. unto the things which I utter, not only savouring of knowledge, but tending also to this end, to bring thee to Wisdom and knowledge:
av-j cc av-j ] p-acp po11 n1, [ sy. p-acp dt n2 r-crq pns11 vvb, xx av-j vvg pp-f n1, cc-acp vvg av p-acp d n1, pc-acp vvi pno21 p-acp n1 cc n1:
see Chapt. 4.20. ] Vers. 2. That thou maiest regard [ i. estéeme, and that rightly, to thine owne good and profite ] counsell, [ vz. in disposing and performing of thy things, that thou be not deceiued ] and thy lippes obserue knowledge: [ i. keepe it:
see Chapter 4.20. ] Vers. 2. That thou Mayest regard [ i. esteem, and that rightly, to thine own good and profit ] counsel, [ Vz. in disposing and performing of thy things, that thou be not deceived ] and thy lips observe knowledge: [ i. keep it:
vvb np1 crd. ] np1 crd cst pns21 vm2 vvi [ sy. n1, cc cst av-jn, p-acp po21 d j cc vvb ] n1, [ fw-fr. p-acp vvg cc vvg pp-f po21 n2, cst pns21 vbb xx vvn ] cc po21 n2 vvb n1: [ sy. vvb pn31:
he meaneth, that he might vse and declare wisedome, both in his works, & in his words ] Vers. 3. For the lippes [ these wordes must be set against the former commandement:
he means, that he might use and declare Wisdom, both in his works, & in his words ] Vers. 3. For the lips [ these words must be Set against the former Commandment:
] Vers. 4. But the ende of her [ i. not only of her her selfe, but of those which communicate with her ] is bitter as wormwood, [ i. is most bitter, for there are fewe things more bitter than it:
] Vers. 4. But the end of her [ i. not only of her her self, but of those which communicate with her ] is bitter as wormwood, [ i. is most bitter, for there Are few things more bitter than it:
but most filthie and vile on the backe ] and sharpe as a two edged sword, [ i. she woundeth deadlie, as a sharpe two edged sword doth, which may soeuer it strike:
but most filthy and vile on the back ] and sharp as a two edged sword, [ i. she wounds deadly, as a sharp two edged sword does, which may soever it strike:
and readie to be put into it: see Chapt. 2.18. ] and her steppes take hold on hell. [ i. carrie her selfe and others that followe her, headlong thether:
and ready to be put into it: see Chapter 2.18. ] and her steps take hold on hell. [ i. carry her self and Others that follow her, headlong thither:
cc j pc-acp vbi vvn p-acp pn31: vvb np1 crd. ] cc po31 n2 vvb n1 p-acp n1. [ sy. vvb po31 n1 cc n2-jn cst vvb pno31, av-j av:
] Vers. 6. She weigheth not [ i. she little or nothing at all regardeth ] the way of life, [ i. of true and holie life here, which indeede leadeth to life eternall ] her paths are moueable, [ i. her orders and waies are vncertaine:
] Vers. 6. She weigheth not [ i. she little or nothing At all Regardeth ] the Way of life, [ i. of true and holy life Here, which indeed leads to life Eternal ] her paths Are moveable, [ i. her order and ways Are uncertain:
] np1 crd pns31 vvz xx [ sy. pns31 av-j cc pix p-acp d vvz ] dt n1 pp-f n1, [ sy. pp-f j cc j n1 av, r-crq av vvz p-acp n1 j ] po31 n2 vbr j, [ sy. po31 n2 cc n2 vbr j:
counselling, teaching, & instructing you ] now [ i. while I instruct you, and you haue time to learne ] therefore [ q.d. seeing the dangers are so great, hearken to my counsell ] O children, [ i. see chap. 4.1. ] and depart not [ vz.
counseling, teaching, & instructing you ] now [ i. while I instruct you, and you have time to Learn ] Therefore [ Q.d seeing the dangers Are so great, harken to my counsel ] Oh children, [ i. see chap. 4.1. ] and depart not [ Vz.
vvg, vvg, cc vvg pn22 ] av [ sy. cs pns11 vvb pn22, cc pn22 vhb n1 pc-acp vvi ] av [ n1 vvg dt n2 vbr av j, vvb p-acp po11 n1 ] uh n2, [ sy. vvb n1 crd. ] cc vvb xx [ fw-fr.
as the flowre of thy age, the comelines of thy bodie, yea and thy bodie, thy strength, wit, riches, &c. ] vnto others, [ i. to the harlot her selfe, the children begotten by her, and those that appertaine vnto her ] and thy yeares [ i. thy yong yeares, and the best part of thy life ] to the cruell, [ i. to the harlot who is cruell, for she consumeth both mens substance, and the powers both of their bodies and mindes.
as the flower of thy age, the comeliness of thy body, yea and thy body, thy strength, wit, riches, etc. ] unto Others, [ i. to the harlot her self, the children begotten by her, and those that appertain unto her ] and thy Years [ i. thy young Years, and the best part of thy life ] to the cruel, [ i. to the harlot who is cruel, for she consumeth both men's substance, and the Powers both of their bodies and minds.
c-acp dt n1 pp-f po21 n1, dt n1 pp-f po21 n1, uh cc po21 n1, po21 n1, n1, n2, av ] p-acp n2-jn, [ sy. p-acp dt n1 po31 n1, dt n2 vvn p-acp pno31, cc d cst vvi p-acp pno31 ] cc po21 n2 [ sy. po21 j n2, cc dt js n1 pp-f po21 n1 ] p-acp dt j, [ sy. p-acp dt n1 r-crq vbz j, c-acp pns31 vvz d ng2 n1, cc dt n2 d pp-f po32 n2 cc n2.
] Vers. 10. Least the stranger [ vz. whom thou knowest not ] should bee filled with thy strength, [ i. with goodes and riches which thou hast gotten through the strength of thy bodie ] and thy labours [ i. the things that thou hast laboured for, as wealth, monie, household stuffe, &c. ] be in the house of a stranger, [ i. in his possession and keeping, seruing to decke vp his house, and not thine owne, this is another reason.
] Vers. 10. lest the stranger [ Vz. whom thou Knowest not ] should be filled with thy strength, [ i. with goods and riches which thou hast got through the strength of thy body ] and thy labours [ i. the things that thou hast laboured for, as wealth, money, household stuff, etc. ] be in the house of a stranger, [ i. in his possession and keeping, serving to deck up his house, and not thine own, this is Another reason.
] Vers. 11. And thou mourne [ vz. pitiouslie and gréeuouslie, as one that roreth for paine ] at thine end, [ i. either at the end of thy life, or els when thou beginnest to finish and end that wicked course ] when thou hast consumed [ i. vtterly wasted, and that through whores and whoredome ] thy flesh and thy bodie, [ i.
] Vers. 11. And thou mourn [ Vz. piteous and grievously, as one that roareth for pain ] At thine end, [ i. either At the end of thy life, or Else when thou beginnest to finish and end that wicked course ] when thou hast consumed [ i. utterly wasted, and that through whores and whoredom ] thy Flesh and thy body, [ i.
] np1 crd cc pns21 vvi [ fw-fr. j cc av-j, c-acp pi cst vvz p-acp n1 ] p-acp po21 n1, [ sy. av-d p-acp dt n1 pp-f po21 n1, cc av c-crq pns21 vv2 pc-acp vvi cc vvi d j n1 ] c-crq pns21 vh2 vvn [ sy. av-j vvn, cc cst p-acp n2 cc n1 ] po21 n1 cc po21 n1, [ sy.
q.d. how haue I refused euen God himselfe, & the good meanes that he appoynted for my reformation and bettering? ] nor inclined mine eare [ i. I shewed not my selfe attentiue, or willing to learne ] to them that instructed me, [ vz.
Q.d how have I refused even God himself, & the good means that he appointed for my Reformation and bettering? ] nor inclined mine ear [ i. I showed not my self attentive, or willing to Learn ] to them that instructed me, [ Vz.
n1 c-crq vhb pns11 vvn av np1 px31, cc dt j n2 cst pns31 vvd p-acp po11 n1 cc vvg? ] ccx vvd po11 n1 [ sy. pns11 vvd xx po11 n1 j, cc j pc-acp vvi ] p-acp pno32 cst vvd pno11, [ fw-fr.
] Vers. 14. I [ vz. my selfe ] was almost brought [ vz. thorowe mine owne follie and sinne ] into all euill [ i. into all miserie, that possiblie could fall vpon a man in this life ] in the middest of the congregation and assemblie. [ i. openly and before all men, so that they might easilie behold my state:
] Vers. 14. I [ Vz. my self ] was almost brought [ Vz. thorough mine own folly and sin ] into all evil [ i. into all misery, that possibly could fallen upon a man in this life ] in the midst of the congregation and assembly. [ i. openly and before all men, so that they might Easily behold my state:
] np1 crd sy [ fw-fr. po11 n1 ] vbds av vvn [ fw-fr. p-acp po11 d n1 cc n1 ] p-acp d j-jn [ sy. p-acp d n1, cst av-j vmd vvi p-acp dt n1 p-acp d n1 ] p-acp dt n1 pp-f dt n1 cc n1. [ sy. av-j cc p-acp d n2, av cst pns32 vmd av-j vvi po11 n1:
that other men may glorifie God thereby, and be stirred vp to do the like. ] Vers. 17. But let them [ i. the goods that God hath blessed thee withall ] be thine, [ i.
that other men may Glorify God thereby, and be stirred up to do the like. ] Vers. 17. But let them [ i. the goods that God hath blessed thee withal ] be thine, [ i.
but that others also should haue the vse of them, as neede requireth, but that hée would haue the speciall proprietie to rest in him, auoyding alwaies prodigalitie ] and not the strangers with thee.
but that Others also should have the use of them, as need requires, but that he would have the special propriety to rest in him, avoiding always prodigality ] and not the Strangers with thee.
cc-acp d n2-jn av vmd vhi dt n1 pp-f pno32, c-acp n1 vvz, cc-acp cst pns31 vmd vhi dt j n1 pc-acp vvi p-acp pno31, vvg av n1 ] cc xx dt n2 p-acp pno21.
and that all the daies of thy life ] with the wife of thy youth: [ i. either with her, that thou diddest marrie in thine owne youth, or els diddest marrie, she being yong:
and that all the days of thy life ] with the wife of thy youth: [ i. either with her, that thou didst marry in thine own youth, or Else didst marry, she being young:
cc cst d dt n2 pp-f po21 n1 ] p-acp dt n1 pp-f po21 n1: [ sy. av-d p-acp pno31, cst pns21 vdd2 vvi p-acp po21 d n1, cc av vdd2 vvi, pns31 vbg j:
of the nature of these beasts and their great loue towards their females, he that listeth to reade, may see Aristotle libro sexto de historijs animalium, cap. 29. & Plinius lib. 8. cap. 32. & speciallie one Appianus, who hath written de Ceruis. ] Let her breastes [ vz. alone:
of the nature of these beasts and their great love towards their females, he that lists to read, may see Aristotle libro sexto de historijs Animals, cap. 29. & Pliny lib. 8. cap. 32. & specially one Appianus, who hath written de Ceruis. ] Let her breasts [ Vz. alone:
vnderstanding by one part of her, her whole person as it were ] satisfie thee at all times, [ i. content thee ] and delite [ i. take singular pleasure ] in her loue continuallie: [ i. in louing her only:
understanding by one part of her, her Whole person as it were ] satisfy thee At all times, [ i. content thee ] and delight [ i. take singular pleasure ] in her love continually: [ i. in loving her only:
naked and open, as Hebr. 4.13. meaning that God knoweth them all ] and he pondereth [ i. vprightlie weigheth ] all his pathes, [ i. whatsoeuer he attempteth or taketh in hand:
naked and open, as Hebrew 4.13. meaning that God Knoweth them all ] and he pondereth [ i. uprightly weigheth ] all his paths, [ i. whatsoever he attempteth or Takes in hand:
j cc j, c-acp np1 crd. vvg cst np1 vvz pno32 d ] cc pns31 vvz [ sy. av-j vvz ] d po31 n2, [ sy. r-crq pns31 vvz cc vvz p-acp n1:
Vers. 22. His owne iniquities [ i. either the abundance of sinnes which he himselfe hath wrought, or els the wickednesses which he had deuised against others ] shall take [ vz. both certainelie and sodainlie ] the wicked himselfe, [ vz.
Vers. 22. His own iniquities [ i. either the abundance of Sins which he himself hath wrought, or Else the Wickednesses which he had devised against Others ] shall take [ Vz. both Certainly and suddenly ] the wicked himself, [ Vz.
np1 crd po31 d n2 [ sy. d dt n1 pp-f n2 r-crq pns31 px31 vhz vvn, cc av dt n2 r-crq pns31 vhd vvn p-acp n2-jn ] vmb vvi [ fw-fr. d av-j cc av-j ] dt j px31, [ fw-fr.
for al his might and cunning ] and he shall be holden [ vz. fast and sure ] with the cordes of his owne sinne, [ i. his owne iniquitie shall be cordes to tye him, so that hée shall not escape:
for all his might and cunning ] and he shall be held [ Vz. fast and sure ] with the cords of his own sin, [ i. his own iniquity shall be cords to tie him, so that he shall not escape:
p-acp d po31 n1 cc n-jn ] cc pns31 vmb vbi vvn [ fw-fr. av-j cc av-j ] p-acp dt n2 pp-f po31 d n1, [ sy. po31 d n1 vmb vbi n2 pc-acp vvi pno31, av cst pns31 vmb xx vvi:
but also is punished in them. ] Vers. 23. He shall dye [ i. he shall surely suffer both the first and the second death ] for fault of instruction, [ i.
but also is punished in them. ] Vers. 23. He shall die [ i. he shall surely suffer both the First and the second death ] for fault of instruction, [ i.
cc-acp av vbz vvn p-acp pno32. ] np1 crd pns31 vmb vvi [ sy. pns31 vmb av-j vvi d dt ord cc dt ord n1 ] p-acp n1 pp-f n1, [ sy.
Se. Vers. 1. MY sonne, [ see Chapter 1.8. ] if thou bee suretie [ i. hast giuen thy word or promise ] for thy neighbour, [ i. for thy friend or companion;
Se. Vers. 1. MY son, [ see Chapter 1.8. ] if thou be surety [ i. hast given thy word or promise ] for thy neighbour, [ i. for thy friend or Companion;
for wee vse giuing and striking of hands for assurance and performance of a bargaine ] with the stranger, [ i. with an other man, whom thou knowest not so well as he.
for we use giving and striking of hands for assurance and performance of a bargain ] with the stranger, [ i. with an other man, whom thou Knowest not so well as he.
c-acp pns12 vvb vvg cc vvg pp-f n2 p-acp n1 cc n1 pp-f dt n1 ] p-acp dt n1, [ sy. p-acp dt j-jn n1, ro-crq pns21 vv2 xx av av c-acp pns31.
His meaning is not here, vtterly to forbid suretiship, for wee see the contrarie practised by good men, Genes. 42.37. Also Genes. 43.8, 9. but to teach men to take héede that they bee not rash in giuing their worde or hand, by writing or otherwise:
His meaning is not Here, utterly to forbid suretyship, for we see the contrary practised by good men, Genesis. 42.37. Also Genesis. 43.8, 9. but to teach men to take heed that they be not rash in giving their word or hand, by writing or otherwise:
po31 n1 vbz xx av, av-j pc-acp vvi n1, c-acp pns12 vvb dt j-jn vvn p-acp j n2, zz. crd. av np1. crd, crd p-acp pc-acp vvi n2 pc-acp vvi n1 cst pns32 vbb xx j p-acp vvg po32 n1 cc n1, p-acp vvg cc av:
] Vers. 2. Thou art snared [ i. thou hast certainlie (though at vnwares) cast thy selfe into a perilous snare and danger ] with the wordes of thy mouth, [ i. with these words which thou speakest ] thou art euen taken [ vz.
] Vers. 2. Thou art snared [ i. thou hast Certainly (though At unwares) cast thy self into a perilous snare and danger ] with the words of thy Mouth, [ i. with these words which thou Speakest ] thou art even taken [ Vz.
and their owne in thee ] seeing thou art come [ vz. through thine owne carelesnes and rashnes ] into the hand of thy neighbour, [ i. into his power, by giuing thy hand or word ] goe [ vz. quicklie, without any delay:
and their own in thee ] seeing thou art come [ Vz. through thine own carelessness and rashness ] into the hand of thy neighbour, [ i. into his power, by giving thy hand or word ] go [ Vz. quickly, without any Delay:
cc po32 d p-acp pno21 ] vvg pns21 vb2r vvn [ fw-fr. p-acp po21 d n1 cc n1 ] p-acp dt n1 pp-f po21 n1, [ sy. p-acp po31 n1, p-acp vvg po21 n1 cc n1 ] vvi [ fw-fr. av-j, p-acp d n1:
& by words labour to soften, and make gentle towards thee ] thy friends. [ i. both him to whom thou art bound, him for whom thou art bound, and others of thine acquaintance which be able to helpe thee:
& by words labour to soften, and make gentle towards thee ] thy Friends. [ i. both him to whom thou art bound, him for whom thou art bound, and Others of thine acquaintance which be able to help thee:
because sleepe is a necessarie meane for the maintenance of our liues, but that they should vse all carefulnes and diligence that possiblie they might.
Because sleep is a necessary mean for the maintenance of our lives, but that they should use all carefulness and diligence that possibly they might.
of which see Aristotle, de historijs animalium lib. 6. cap. 38. And Plin. lib. 11. cap. 30. ] and be wise: [ i. learne wisely by her example to auoide idlenes.
of which see Aristotle, de historijs Animals lib. 6. cap. 38. And Pliny lib. 11. cap. 30. ] and be wise: [ i. Learn wisely by her Exampl to avoid idleness.
concerning this matter of the Pismire, see Aristotle, de historijs animalium lib. 1. Great maruaile is it then, that men hauing so many lawes and rulers, can not be prouoked to worke, and auoide idlenes.
Concerning this matter of the Pismire, see Aristotle, de historijs Animals lib. 1. Great marvel is it then, that men having so many laws and Rulers, can not be provoked to work, and avoid idleness.
vvg d n1 pp-f dt n1, vvb np1, fw-fr fw-la fw-la n1. crd j n1 vbz pn31 av, cst n2 vhg av d n2 cc n2, vmb xx vbi vvn pc-acp vvi, cc vvi n1.
] Vers. 8. Prepareth [ q.d. notwithstanding she lacke all these helpes which man hath, yet she prouideth by her trauaile ] her meate [ i. meate for her selfe,
] Vers. 8. Prepareth [ Q.d notwithstanding she lack all these helps which man hath, yet she Provideth by her travail ] her meat [ i. meat for her self,
] np1 crd vvz [ n1 c-acp pns31 vvb d d n2 r-crq n1 vhz, av pns31 vvz p-acp po31 n1 ] po31 n1 [ sy. n1 p-acp po31 n1,
for the maintenance of her selfe ] in haruest. [ i. in the haruest time, because then there is much graine spilt or shed, which they carrie into their holes or dennes.
for the maintenance of her self ] in harvest. [ i. in the harvest time, Because then there is much grain spilled or shed, which they carry into their holes or dens.
and foresight in so small a beast, how long wilt thou bee idle and sleepe for shame? ] when wilt thou arise out of thy sleepe? [ q.d. wilt thou neuer be awaked? Thus he sharply reproueth the sluggish person,
and foresight in so small a beast, how long wilt thou be idle and sleep for shame? ] when wilt thou arise out of thy sleep? [ Q.d wilt thou never be awaked? Thus he sharply Reproveth the sluggish person,
cc n1 p-acp av j dt n1, c-crq av-j vm2 pns21 vbi j cc vvi p-acp n1? ] c-crq vm2 pns21 vvi av pp-f po21 n1? [ n1 vm2 pns21 av-x vbi vvn? av pns31 av-j vvz dt j n1,
vers. 11. such a pleasant speach looke vpon Math. 26.45. ] a little folding of the hands to sleepe [ i. that we may sleep both the more, and the more quietlie.
vers. 11. such a pleasant speech look upon Math. 26.45. ] a little folding of the hands to sleep [ i. that we may sleep both the more, and the more quietly.
for this thy sluggishnes, and through the same ] thy pouertie [ i. the pouertie that thou hast drawne vpon thy selfe therby ] commeth [ vz. vppon thee ] as one that trauaileth by the way, [ i. sodainlie and or euer thou be aware:
for this thy sluggishness, and through the same ] thy poverty [ i. the poverty that thou hast drawn upon thy self thereby ] comes [ Vz. upon thee ] as one that Travaileth by the Way, [ i. suddenly and or ever thou be aware:
p-acp d po21 n1, cc p-acp dt d ] po21 n1 [ sy. dt n1 cst pns21 vh2 vvn p-acp po21 n1 av ] vvz [ fw-fr. p-acp pno21 ] c-acp pi cst vvz p-acp dt n1, [ sy. av-j cc cc av pns21 vbi j:
as in trauailing many men vpon the sodaine, and when they are not looked for, ioyne themselues one with another in companie ] and thy necessitie [ i. the want that thou must feele through slouthfulnes and idlenes ] like an armed man. [ vz.
as in travailing many men upon the sudden, and when they Are not looked for, join themselves one with Another in company ] and thy necessity [ i. the want that thou must feel through slothfulness and idleness ] like an armed man. [ Vz.
c-acp p-acp vvg d n2 p-acp dt j, cc c-crq pns32 vbr xx vvn p-acp, vvi px32 pi p-acp j-jn p-acp n1 ] cc po21 n1 [ sy. dt n1 cst pns21 vmb vvi p-acp n1 cc n1 ] av-j dt j-vvn n1. [ fw-fr.
] Vers. 12. The vnthriftie man [ the word seemeth to signifie a man without a yoke, q.d. the vnbrideled man ] and the wicked man [ i. he that giueth himself to wickednes ] walketh with a froward mouth, [ i. is altogether giuen to frowardnes of speach, yea euen against God and men:
] Vers. 12. The unthrifty man [ the word seems to signify a man without a yoke, Q.d the unbridled man ] and the wicked man [ i. he that gives himself to wickedness ] walks with a froward Mouth, [ i. is altogether given to forwardness of speech, yea even against God and men:
within himselfe against other men ] at all times, [ i. there is not season almost, wherein he deuiseth not some one mischiefe or other ] and raiseth vp contentions. [ vz.
within himself against other men ] At all times, [ i. there is not season almost, wherein he devises not Some one mischief or other ] and Raiseth up contentions. [ Vz.
p-acp px31 p-acp j-jn n2 ] p-acp d n2, [ sy. pc-acp vbz xx n1 av, c-crq pns31 vvz xx d crd n1 cc n-jn ] cc vvz a-acp n2. [ fw-fr.
amongst neighbours, friends, and other men. ] Vers. 15. Therefore [ vz. for all these his sinnes ] shall his destruction [ i. the destruction which God hath appoynted to fall vppon him ] come speedilie [ vz. and certainely also vpon him:
among neighbours, Friends, and other men. ] Vers. 15. Therefore [ Vz. for all these his Sins ] shall his destruction [ i. the destruction which God hath appointed to fallen upon him ] come speedily [ Vz. and Certainly also upon him:
p-acp n2, n2, cc j-jn n2. ] np1 crd av [ fw-fr. p-acp d d po31 n2 ] vmb po31 n1 [ sy. dt n1 r-crq np1 vhz vvn pc-acp vvi p-acp pno31 ] vvb av-j [ fw-fr. cc av-j av p-acp pno31:
not denying, but that he hateth all manner of iniquitie ] yea his soule abhorreth [ i. he can at no hand away with ] seauen. [ i. one put vnto the other sixe, which in number make seauen.
not denying, but that he hates all manner of iniquity ] yea his soul abhorreth [ i. he can At no hand away with ] seauen. [ i. one put unto the other sixe, which in number make seauen.
putting the tongue wherewith lyes are vttered, for the partie himselfe that vseth it ] and the hands that shed innocent bloud, [ i. men that are giuen to crueltie and bloudshed:
putting the tongue wherewith lies Are uttered, for the party himself that uses it ] and the hands that shed innocent blood, [ i. men that Are given to cruelty and bloodshed:
and in the middest betwéene the sixe, because it is as it were the fountaine and roote of all these euilles ] feete that be swift in running to mischiefe, [ i. to accomplish and performe mischiefe, he meaneth by this speach, such as are whollie set vppon working of mischiefe:
and in the midst between the sixe, Because it is as it were the fountain and root of all these evils ] feet that be swift in running to mischief, [ i. to accomplish and perform mischief, he means by this speech, such as Are wholly Set upon working of mischief:
cc p-acp dt n1 p-acp dt crd, c-acp pn31 vbz c-acp pn31 vbdr dt n1 cc n1 pp-f d d n2-jn ] n2 cst vbb j p-acp vvg p-acp n1, [ sy. pc-acp vvi cc vvi n1, pns31 vvz p-acp d n1, d c-acp vbr av-jn vvn p-acp vvg pp-f n1:
of whom see before cap. 4.16, 17. ] Vers. 19. A false witnesse that speaketh lyes, [ i. such a one, as before a Magistrate, either vppon his owne word or oath, vttereth an vntruth:
of whom see before cap. 4.16, 17. ] Vers. 19. A false witness that speaks lies, [ i. such a one, as before a Magistrate, either upon his own word or oath, uttereth an untruth:
] Vers. 20. My sonne keepe thy fathers commandement, [ i. practise the thing which thy father commandeth thee ] and forsake not thy mothers instruction: [ i. set not light by at any hand, such good things as thy mother shall instruct and teach thee in:
] Vers. 20. My son keep thy Father's Commandment, [ i. practise the thing which thy father commands thee ] and forsake not thy mother's instruction: [ i. Set not Light by At any hand, such good things as thy mother shall instruct and teach thee in:
] np1 crd po11 n1 vvi po21 ng1 n1, [ sy. vvb dt n1 r-crq po21 n1 vvz pno21 ] cc vvb xx po21 ng1 n1: [ sy. vvd xx j p-acp p-acp d n1, d j n2 p-acp po21 n1 vmb vvi cc vvi pno21 p-acp:
see Chapter 1.8. where you haue almost the very same words. ] Vers. 21. Bind them alway vpon thy heart, [ i. thinke vpon them and remember them continually ] and tye them about thy necke. [ vz.
see Chapter 1.8. where you have almost the very same words. ] Vers. 21. Bind them always upon thy heart, [ i. think upon them and Remember them continually ] and tie them about thy neck. [ Vz.
vvb n1 crd. c-crq pn22 vhb av dt av d n2. ] np1 crd vvb pno32 av p-acp po21 n1, [ sy. vvb p-acp pno32 cc vvb pno32 av-j ] cc vvi pno32 p-acp po21 n1. [ fw-fr.
and receiued by thee ] shall leade thee [ vz. into all truth and weldooing, ] when thou walkest, [ i. whatsoeuer thou takest in hand, or whether soeuer thou turnest thee ] it shall watch for thee [ vz.
and received by thee ] shall lead thee [ Vz. into all truth and welldoing, ] when thou walkest, [ i. whatsoever thou Takest in hand, or whither soever thou Turnest thee ] it shall watch for thee [ Vz.
cc vvd p-acp pno21 ] vmb vvi pno21 [ fw-fr. p-acp d n1 cc n-vvg, ] c-crq pns21 vv2, [ sy. r-crq pns21 vv2 p-acp n1, cc cs av pns21 vv2 pno21 ] pn31 vmb vvi p-acp pno21 [ fw-fr.
to keepe thée safe and sound, both in minde and bodie ] when thou sleepest, [ i. laiest thee downe, and takest thy naturall rest ] and when thou wakest, [ vz.
to keep thee safe and found, both in mind and body ] when thou Sleepest, [ i. laiest thee down, and Takest thy natural rest ] and when thou wakest, [ Vz.
pc-acp vvi pno21 j cc j, av-d p-acp n1 cc n1 ] c-crq pns21 vv2, [ sy. vv2 pno21 a-acp, cc vv2 po21 j n1 ] cc c-crq pns21 vv2, [ fw-fr.
out of Gods word ] a light [ vz. to our darke and blind consciences ] and corrections for instructions [ i. sharpe reproofes to instruct men, specially when they cannot otherwise bée reclaimed:
out of God's word ] a Light [ Vz. to our dark and blind Consciences ] and corrections for instructions [ i. sharp reproofs to instruct men, specially when they cannot otherwise been reclaimed:
av pp-f npg1 n1 ] dt n1 [ fw-fr. p-acp po12 j cc j n2 ] cc n2 p-acp n2 [ sy. j n2 pc-acp vvi n2, av-j c-crq pns32 vmbx av vbi vvn:
for instruction so vsed, see Chapt. 5.12. ] are the way of life, [ i. the high and readie way, or as a man would say, effectuall meanes to bring vs to life:
for instruction so used, see Chapter 5.12. ] Are the Way of life, [ i. the high and ready Way, or as a man would say, effectual means to bring us to life:
] Vers. 24. To keepe thee [ i. the word shal instruct thee, to kéepe thée farre ] from the wicked woman, [ i. from a woman whollie giuen ouer to wickednesse ] and from the flatterie of the tongue of the strange woman. [ i. from the flatterie which the harlot vseth in the wordes which she vttereth with her tongue:
] Vers. 24. To keep thee [ i. the word shall instruct thee, to keep thee Far ] from the wicked woman, [ i. from a woman wholly given over to wickedness ] and from the flattery of the tongue of the strange woman. [ i. from the flattery which the harlot uses in the words which she uttereth with her tongue:
nor other euilles whatsoeuer, he shall be carried away. ] Vers. 25. Desire not her beautie in thine heart, [ i. take héed that thy heart be not ouertaken with desire and lust of her beautie:
nor other evils whatsoever, he shall be carried away. ] Vers. 25. Desire not her beauty in thine heart, [ i. take heed that thy heart be not overtaken with desire and lust of her beauty:
ccx j-jn n2-jn r-crq, pns31 vmb vbi vvn av. ] np1 crd n1 xx po31 n1 p-acp po21 n1, [ sy. vvb n1 cst po21 n1 vbb xx vvn p-acp n1 cc n1 pp-f po31 n1:
or els with any other, either wanton lookes, or whorish gestures. ] Vers. 26. For because of the whorish woman [ i. for satisfying of her in her greedie desire ] a man is brought [ vz.
or Else with any other, either wanton looks, or whorish gestures. ] Vers. 26. For Because of the whorish woman [ i. for satisfying of her in her greedy desire ] a man is brought [ Vz.
cc av p-acp d n-jn, d j-jn n2, cc j n2. ] np1 crd p-acp c-acp pp-f dt j n1 [ sy. p-acp vvg pp-f pno31 p-acp po31 j vvb ] dt n1 vbz vvn [ fw-fr.
see Prouer. 29.3. ] and a woman [ i. a wicked, adulterous, and whorish woman ] will hunt for [ i. by all the meanes that she can seeke, and neuer leaue of labouring, till she haue gotten ] the precious life of a man, [ i. mans life, which is a very precious and deare thing:
see Prover 29.3. ] and a woman [ i. a wicked, adulterous, and whorish woman ] will hunt for [ i. by all the means that she can seek, and never leave of labouring, till she have got ] the precious life of a man, [ i. men life, which is a very precious and deer thing:
vvb np1 crd. ] cc dt n1 [ sy. dt j, j, cc j n1 ] vmb vvi c-acp [ sy. p-acp d dt n2 cst pns31 vmb vvi, cc av-x vvb pp-f vvg, c-acp pns31 vhb vvn ] dt j n1 pp-f dt n1, [ sy. vvz n1, r-crq vbz dt av j cc j-jn n1:
And here note that he compareth whoredome to a fire, of which see Iob. 31.12. shewing by two very apt similitudes, that he cannot auoide both bodilie hurt,
And Here note that he compareth whoredom to a fire, of which see Job 31.12. showing by two very apt Similitudes, that he cannot avoid both bodily hurt,
cc av vvb cst pns31 vvz n1 p-acp dt n1, pp-f r-crq vvb zz crd. vvg p-acp crd av j n2, cst pns31 vmbx vvi d j n1,
and this sense is confirmed by that which followeth, where he compareth an adulterer to a chéefe, shewing the one to bee a greater offence than the other.
and this sense is confirmed by that which follows, where he compareth an adulterer to a chief, showing the one to be a greater offence than the other.
cc d n1 vbz vvn p-acp d r-crq vvz, c-crq pns31 vvz dt n1 p-acp dt j-jn, vvg dt crd pc-acp vbi dt jc n1 cs dt n-jn.
if it be ] to satisfie his soule [ i. his life, and maintaine it, when he standeth in neede, for wee knowe that the soule eateth not ] because he is hungrie [ vz.
if it be ] to satisfy his soul [ i. his life, and maintain it, when he Stands in need, for we know that the soul Eateth not ] Because he is hungry [ Vz.
if he be not able to restore ] he shall giue all the substance of his house: [ i. whatsoeuer he hath, yea and he himselfe to be sold, if he bee not able to satisfie it in goods:
if he be not able to restore ] he shall give all the substance of his house: [ i. whatsoever he hath, yea and he himself to be sold, if he be not able to satisfy it in goods:
cs pns31 vbb xx j pc-acp vvi ] pns31 vmb vvi d dt n1 pp-f po31 n1: [ sy. r-crq pns31 vhz, uh cc pns31 px31 pc-acp vbi vvn, cs pns31 vbb xx j pc-acp vvi pn31 p-acp n2-j:
Exod. 22.3. ] Vers. 32. But he [ vz. whosoeuer he be ] that committeth adulterie with a woman, [ i. with another mans wife ] he is destitute of vnderstanding. [ i. he hath no sparke of spirituall or heauenlie knowledge, how wise soeuer he bee in worldly affaires ] he that doth it destroyeth his owne soule, [ i. casteth himselfe headlong into destruction both of bodie and soule.
Exod 22.3. ] Vers. 32. But he [ Vz. whosoever he be ] that Committeth adultery with a woman, [ i. with Another men wife ] he is destitute of understanding. [ i. he hath no spark of spiritual or heavenly knowledge, how wise soever he be in worldly affairs ] he that does it Destroyeth his own soul, [ i. Cast himself headlong into destruction both of body and soul.
him, that hath committed that villanie against him ] in the day of vengeance. [ i. at any time, when either he himselfe shall strike, or demand publike iudgement of the Iudges.
him, that hath committed that villainy against him ] in the day of vengeance. [ i. At any time, when either he himself shall strike, or demand public judgement of the Judges.
pno31, cst vhz vvn d n1 p-acp pno31 ] p-acp dt n1 pp-f n1. [ sy. p-acp d n1, c-crq d pns31 px31 vmb vvi, cc vvi j n1 pp-f dt n2.
] Vers. 35. He [ i. the husband so iniured ] can not beare the sight of any ransome, [ i. cannot abide to looke vpon any thing giuen for the deflowring of his wife ] neither will he consent [ vz.
] Vers. 35. He [ i. the husband so injured ] can not bear the sighed of any ransom, [ i. cannot abide to look upon any thing given for the deflowering of his wife ] neither will he consent [ Vz.
and deede ] and hide [ vz. as precious Iewelles, and things of great importance ] my commandements [ i. the thinges which I command ] with thee, [ i. in thy minde:
and deed ] and hide [ Vz. as precious Jewels, and things of great importance ] my Commandments [ i. the things which I command ] with thee, [ i. in thy mind:
meaning also hereby a fast and sure keeping of them: see Chapter 2.1. ] Vers. 2. Keepe my commandements, and thou shalt liue, [ i. surely thou shalt liue, not only in this life, but in the life to come:
meaning also hereby a fast and sure keeping of them: see Chapter 2.1. ] Vers. 2. Keep my Commandments, and thou shalt live, [ i. surely thou shalt live, not only in this life, but in the life to come:
vvg av av dt j cc j n-vvg pp-f pno32: vvb n1 crd. ] np1 crd vvb po11 n2, cc pns21 vm2 vvi, [ sy. av-j pns21 vm2 vvi, xx av-j p-acp d n1, cc-acp p-acp dt n1 pc-acp vvi:
see Chapter 4.4. where Salomon maketh them his fathers words vnto him ] and mine instruction [ i. the good and wholesome instruction, that I giue or shall leaue thee, vz. see that thou obserue and keepe it ] as the apple of thine eyes, [ i. most carefully and diligently:
see Chapter 4.4. where Solomon makes them his Father's words unto him ] and mine instruction [ i. the good and wholesome instruction, that I give or shall leave thee, Vz. see that thou observe and keep it ] as the apple of thine eyes, [ i. most carefully and diligently:
see Psal. 17.8. ] Vers. 3. Bind them on thy fingers, [ he seemeth to allude to Deutero. 6.8. and Deutero. 11.18. ] and write them vpon the table of thy heart:
see Psalm 17.8. ] Vers. 3. Bind them on thy fingers, [ he seems to allude to Deuteronomy. 6.8. and Deuteronomy. 11.18. ] and write them upon the table of thy heart:
with an vnfeigned heart ] vnto wisedome [ i. vnto the wisedome and word of God ] thou art my sister, [ i. very néere and deare vnto me, as sisters commonly be to their brethren:
with an unfeigned heart ] unto Wisdom [ i. unto the Wisdom and word of God ] thou art my sister, [ i. very near and deer unto me, as Sisters commonly be to their brothers:
see Genes. 34.31. Also 2. Samuel 13.20, 22, 29. &c. ] and call [ i. bee not ashamed boldly to say and professe ] vnderstanding [ vz. of the will and word of God ] thy kinswoman, [ i. deare and familiar vnto thee:
see Genesis. 34.31. Also 2. Samuel 13.20, 22, 29. etc. ] and call [ i. be not ashamed boldly to say and profess ] understanding [ Vz. of the will and word of God ] thy kinswoman, [ i. deer and familiar unto thee:
vvb zz. crd. av crd np1 crd, crd, crd av ] cc vvb [ sy. vbb xx j av-j pc-acp vvi cc vvi ] vvg [ fw-fr. pp-f dt n1 cc n1 pp-f np1 ] po21 n1, [ sy. j-jn cc j-jn p-acp pno21:
safe and sound ] from the strange woman, [ i. from the harlot, as sundrie times heretofore ] euen from the stranger [ i. the harlot ] that is smooth in her words, [ i. that cunninglie and craftelie flattereth:
safe and found ] from the strange woman, [ i. from the harlot, as sundry times heretofore ] even from the stranger [ i. the harlot ] that is smooth in her words, [ i. that cunningly and craftelie Flattereth:
see Chapter 2.16. and 5.3. q.d. Thou hast great neede of the holie wisedome and commandements which I deliuer thee, that thou maiest take heede of whorish intisements,
see Chapter 2.16. and 5.3. Q.d Thou hast great need of the holy Wisdom and Commandments which I deliver thee, that thou Mayest take heed of whorish enticements,
This chiefly is to be marked, that he doth liuely paint out the disposition, both of the vnhéedie yong man that seeketh after harlots, and of harlots themselues.
This chiefly is to be marked, that he does lively paint out the disposition, both of the vnhéedie young man that seeks After harlots, and of harlots themselves.
np1 av-jn vbz pc-acp vbi vvn, cst pns31 vdz av-j vvi av dt n1, d pp-f dt j j n1 cst vvz p-acp n2, cc pp-f n2 px32.
for so much the word importeth, as I take it ] and considered [ i. earnestly beheld ] among the children [ i. amongst the youth which were in the streate ] a yong man [ i. one aboue the rest ] destitute of vnderstanding [ i. void of holie vnderstanding and wisedom:
for so much the word imports, as I take it ] and considered [ i. earnestly beheld ] among the children [ i. among the youth which were in the street ] a young man [ i. one above the rest ] destitute of understanding [ i. void of holy understanding and Wisdom:
see Chapter 6.32. ] Vers 8. Who passed [ vz. from his companie, and that with some speede ] through the streate [ i. through diuers streates, til he came so, that he went ] by her corner, [ i. by the corner of the whores house, or els by some corner of a streate that led that way ] and went toward her house [ vz contrarie to the commandement giuen before, Chap. 5.8. ] Vers. 9. In the twilight [ i. a little before it begun to waxe darke.
see Chapter 6.32. ] Vers 8. Who passed [ Vz. from his company, and that with Some speed ] through the street [ i. through diverse streets, till he Come so, that he went ] by her corner, [ i. by the corner of the whores house, or Else by Some corner of a street that led that Way ] and went towards her house [ Vz contrary to the Commandment given before, Chap. 5.8. ] Vers. 9. In the twilight [ i. a little before it begun to wax dark.
euen such a one as he looked for ] with a harlots behauiour, [ i. one that behaued her selfe like an harlot, as she was indéed ] and subtile in heart, [ i. craftelie deuising by all meanes, to hide her deceite, that she might the more cunningly lay baites for the vnwarie:
even such a one as he looked for ] with a harlots behaviour, [ i. one that behaved her self like an harlot, as she was indeed ] and subtle in heart, [ i. craftelie devising by all means, to hide her deceit, that she might the more cunningly lay baits for the unwary:
av d dt crd c-acp pns31 vvd c-acp ] p-acp dt ng1 n1, [ sy. pi cst vvd po31 n1 av-j dt n1, c-acp pns31 vbds av ] cc j p-acp n1, [ sy. av-j vvg p-acp d n2, pc-acp vvi po31 n1, cst pns31 vmd dt av-dc av-jn vvd n2 p-acp dt j-u:
here he digresseth somewhat from his narration, to describe harlots qualities and conditions, that he might the better arme yong men against them ] is babling [ i. full of words and tattle:
Here he digresseth somewhat from his narration, to describe harlots qualities and conditions, that he might the better arm young men against them ] is babbling [ i. full of words and tattle:
av pns31 vvz av p-acp po31 n1, pc-acp vvi n2 n2 cc n2, cst pns31 vmd dt jc n1 j n2 p-acp pno32 ] vbz vvg [ sy. j pp-f n2 cc n1:
any long time ] in her house, [ i. in her owne house, but shée must bee running from place to place, as followeth vers. 12. He meaneth by this, that she is a stragler, which is against the duetie and behauiour of an honest matrone:
any long time ] in her house, [ i. in her own house, but she must be running from place to place, as follows vers. 12. He means by this, that she is a straggler, which is against the duty and behaviour of an honest matron:
see Iudg. 5.24. Psalme 68.12. 1. Timoth. 5.13. Titus 2.5. ] Vers. 12. Now [ i. one while ] she is without, [ i. abroad in some one place or other, as in the fieldes, &c. ] now [ i. another while ] in the streates, [ i. she is abroad in the streates of the citie ] and lieth in wait [ vz.
see Judges 5.24. Psalm 68.12. 1. Timothy 5.13. Titus 2.5. ] Vers. 12. Now [ i. one while ] she is without, [ i. abroad in Some one place or other, as in the fields, etc. ] now [ i. Another while ] in the streets, [ i. she is abroad in the streets of the City ] and lies in wait [ Vz.
vvb np1 crd. n1 crd. crd np1 crd. np1 crd. ] np1 crd av [ sy. crd n1 ] pns31 vbz p-acp, [ sy. av p-acp d crd n1 cc n-jn, c-acp p-acp dt n2, av ] av [ sy. j-jn n1 ] p-acp dt n2, [ sy. pns31 vbz av p-acp dt n2 pp-f dt n1 ] cc vvz p-acp n1 [ fw-fr.
contrarie to womanlike modestie ] and with an impudent face [ i. without any manner of blushing, euen as it were with a countenance past all shame ] sayd vnto him, [ vz.
contrary to womanlike modesty ] and with an impudent face [ i. without any manner of blushing, even as it were with a countenance passed all shame ] said unto him, [ Vz.
which I vowed vnto the Lord: of which see also Leuit. 7.16. ] Vers. 15. Therefore [ i. because I haue these and these good things prepared ] J came forth, [ vz.
which I vowed unto the Lord: of which see also Levites 7.16. ] Vers. 15. Therefore [ i. Because I have these and these good things prepared ] J Come forth, [ Vz.
r-crq pns11 vvd p-acp dt n1: pp-f r-crq vvb av np1 crd. ] np1 crd av [ sy. c-acp pns11 vhb d cc d j n2 vvn ] pns11 vvd av, [ fw-fr.
but all this she vttereth to drawe him the more on ] that I might seeke thy face, [ i. thee thy selfe, and yet she mentioneth the face, because she would insinuate, as though she were ouertaken with his beautie ] and I haue found thee, [ vz.
but all this she uttereth to draw him the more on ] that I might seek thy face, [ i. thee thy self, and yet she mentioneth the face, Because she would insinuate, as though she were overtaken with his beauty ] and I have found thee, [ Vz.
cc-acp d d pns31 vvz pc-acp vvi pno31 dt av-dc p-acp ] cst pns11 vmd vvi po21 n1, [ sy. pno21 po21 n1, cc av pns31 vvz dt n1, c-acp pns31 vmd vvi, c-acp cs pns31 vbdr vvn p-acp po31 n1 ] cc pns11 vhb vvn pno21, [ fw-fr.
] Vers. 18. Come, [ q.d. seeing all these things are so pleasantly made readie ] let vs take our fill of loue, [ i. of the things which we loue and like of ] vntill the morning, [ i. all night long, and neuer be wearie ] let vs take our pleasure in daliance:
] Vers. 18. Come, [ Q.d seeing all these things Are so pleasantly made ready ] let us take our fill of love, [ i. of the things which we love and like of ] until the morning, [ i. all night long, and never be weary ] let us take our pleasure in dalliance:
] np1 crd np1, [ n1 vvg d d n2 vbr av av-j vvn j ] vvb pno12 vvi po12 n1 pp-f n1, [ sy. pp-f dt n2 r-crq pns12 vvb cc j pp-f ] c-acp dt n1, [ sy. d n1 av-j, cc av-x vbb j ] vvb pno12 vvi po12 n1 p-acp n1:
to her inticements and filthines ] and with her flattering lippes [ i. the flattering speaches which she vttered with her lippes ] she inticed him, [ vz. to lewdnes & sinne.
to her enticements and filthiness ] and with her flattering lips [ i. the flattering Speeches which she uttered with her lips ] she enticed him, [ Vz. to Lewdness & sin.
so strong are whorish perswasions ] as an oxe that goeth to the slaughter, [ i. willingly, not knowing whether he goeth, but supposing to goe to good, he goeth to destruction ] and as a foole to the stockes [ i. willingly also, and chearefully, not thinking the time of his punishment to be nigh ] for correction, [ i. to bee corrected and chastised.
so strong Are whorish persuasions ] as an ox that Goes to the slaughter, [ i. willingly, not knowing whither he Goes, but supposing to go to good, he Goes to destruction ] and as a fool to the stocks [ i. willingly also, and cheerfully, not thinking the time of his punishment to be High ] for correction, [ i. to be corrected and chastised.
It seemeth to be a metaphore, taken from Archers in warre, who hit so right, that with darts and arrowes they strike euen to the heart ] as a bird hasteth to a snare, not knowing that he is in danger. [ vz. to bée taken:
It seems to be a metaphor, taken from Archers in war, who hit so right, that with darts and arrows they strike even to the heart ] as a bird hastes to a snare, not knowing that he is in danger. [ Vz. to been taken:
the other is their ignorance, and lacke of heed, who are so carried away with pleasure, that they are trapped in an vnauoidable danger before they bee ware.
the other is their ignorance, and lack of heed, who Are so carried away with pleasure, that they Are trapped in an unavoidable danger before they be aware.
dt n-jn vbz po32 n1, cc n1 pp-f n1, r-crq vbr av vvn av p-acp n1, cst pns32 vbr vvn p-acp dt j n1 c-acp pns32 vbb j.
both with thy bodilie eares, and the eares of thy vnderstanding, yea specially with them ] me [ vz. thy father, who doth giue thee good instruction and counsell ] now [ q.d. euen while it is time, delay not ] therefore [ vz. because of the dangers before rehearsed ] O children, [ see Chapter 4.1. ] and hearken [ vz.
both with thy bodily ears, and the ears of thy understanding, yea specially with them ] me [ Vz. thy father, who does give thee good instruction and counsel ] now [ Q.d even while it is time, Delay not ] Therefore [ Vz. Because of the dangers before rehearsed ] Oh children, [ see Chapter 4.1. ] and harken [ Vz.
av-d p-acp po21 j n2, cc dt n2 pp-f po21 n1, uh av-j p-acp pno32 ] pno11 [ fw-fr. po21 n1, r-crq vdz vvi pno21 j n1 cc n1 ] av [ n1 av cs pn31 vbz n1, vvb xx ] av [ fw-fr. c-acp pp-f dt n2 a-acp vvd ] uh n2, [ vvi n1 crd. ] cc vvi [ fw-fr.
q.d. learne by other mens dangers to beware ] and the strong men, [ q.d. yea the mightie and powerfull men ] are slaine by her: [ i. by her meanes, haue béen brought to death and destruction, both of bodie and soule, without the great grace of God.
Q.d Learn by other men's dangers to beware ] and the strong men, [ Q.d yea the mighty and powerful men ] Are slain by her: [ i. by her means, have been brought to death and destruction, both of body and soul, without the great grace of God.
n1 vvi p-acp j-jn ng2 n2 pc-acp vvi ] cc dt j n2, [ n1 uh dt j cc j n2 ] vbr vvn p-acp pno31: [ sy. p-acp po31 n2, vhb vbn vvn p-acp n1 cc n1, d pp-f n1 cc n1, p-acp dt j n1 pp-f np1.
] Vers. 27. Her house [ i. the knowledge, familiaritie and acquaintance of and in her house ] is the way [ i. the high and readie way ] vnto the graue [ i. euen vnto death it selfe ] which [ vz. way, or waies of her ] goeth downe [ or go down in the plural number:
] Vers. 27. Her house [ i. the knowledge, familiarity and acquaintance of and in her house ] is the Way [ i. the high and ready Way ] unto the graven [ i. even unto death it self ] which [ Vz. Way, or ways of her ] Goes down [ or go down in the plural number:
] np1 crd po31 n1 [ sy. dt n1, n1 cc n1 pp-f cc p-acp po31 n1 ] vbz dt n1 [ sy. dt j cc j n1 ] p-acp dt n1 [ sy. av p-acp n1 pn31 n1 ] r-crq [ fw-fr. n1, cc n2 pp-f po31 ] vvz a-acp [ cc vvb a-acp p-acp dt j n1:
meaning, that they runne hastelie, as things that be carried downward doo ] to the chambers of death. [ i. to most certaine, yea eternall death, from which mens steppes are hardly called backe:
meaning, that they run hastily, as things that be carried downward do ] to the chambers of death. [ i. to most certain, yea Eternal death, from which men's steps Are hardly called back:
see Chapter 2.18. He meaneth, that the fellowship and familiaritie of an harlot, doth bring with it assured and certaine death, both of bodie and soule.
see Chapter 2.18. He means, that the fellowship and familiarity of an harlot, does bring with it assured and certain death, both of body and soul.
vvb n1 crd. pns31 vvz, cst dt n1 cc n1 pp-f dt n1, vdz vvi p-acp pn31 vvd cc j n1, d pp-f n1 cc n1.
to the end she may be the better and more plainly heard ] by the way [ i. at euery waies side, watching her opportunitie to doo good vnto men ] in the place of the pathes, [ i. in euery place, that hath pathes where men vse to walke:
to the end she may be the better and more plainly herd ] by the Way [ i. At every ways side, watching her opportunity to do good unto men ] in the place of the paths, [ i. in every place, that hath paths where men use to walk:
see Chapter 1.21. ] before the citie, [ this may either bee referred to wisedome, thus, as though she called to men before they entered into the citie:
see Chapter 1.21. ] before the City, [ this may either be referred to Wisdom, thus, as though she called to men before they entered into the City:
or els to the gates, which stand before the citie, and bee as it were the dores of the citie, to which I rather incline ] at the entrie of the dores. [ vz. of euery mans particular house:
or Else to the gates, which stand before the City, and be as it were the doors of the City, to which I rather incline ] At the entry of the doors. [ Vz. of every men particular house:
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meaning, that he would haue none exempted from the imbracing of his doctrine. ] Vers. 5. O ye foolish men [ i. O ye that are simple, and readie to be deceiued with euery thing. These are called simple:
meaning, that he would have none exempted from the embracing of his Doctrine. ] Vers. 5. O you foolish men [ i. Oh you that Are simple, and ready to be deceived with every thing. These Are called simple:
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labour to attaine her, while you may haue her, and she offereth her selfe vnto you ] and ye O fooles [ hereby he meaneth such as are altogether voide of vnderstanding,
labour to attain her, while you may have her, and she Offereth her self unto you ] and you Oh Fools [ hereby he means such as Are altogether void of understanding,
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such a reason of attention is to be found Psalm. 49.34. ] and the opening of my lippes [ i. euen the very beginning of my speach ] shall teach things that be right: [ i. shall propound and deliuer nothing els, but right and holie things.
such a reason of attention is to be found Psalm. 49.34. ] and the opening of my lips [ i. even the very beginning of my speech ] shall teach things that be right: [ i. shall propound and deliver nothing Else, but right and holy things.
] Vers. 7. For my mouth [ i. I my selfe putting the mouth, and the instruments therein contained, by which the voyce is framed for the person himselfe speaking ] shall speake the truth, [ i. the whole truth, and nothing but the truth ] and my lippes abhorre [ vz. to speake:
] Vers. 7. For my Mouth [ i. I my self putting the Mouth, and the Instruments therein contained, by which the voice is framed for the person himself speaking ] shall speak the truth, [ i. the Whole truth, and nothing but the truth ] and my lips abhor [ Vz. to speak:
or els wee may take this word lippes, as mouth before in this verse, for the person him selfe ] wickednesse. [ i. false and vntrue things, wherewith the vngodlie are greatly delighted.
or Else we may take this word lips, as Mouth before in this verse, for the person him self ] wickedness. [ i. false and untrue things, wherewith the ungodly Are greatly delighted.
cc av pns12 vmb vvi d n1 n2, c-acp n1 a-acp p-acp d n1, p-acp dt n1 pno31 n1 ] n1. [ sy. j cc j n2, c-crq dt j vbr av-j vvn.
] Vers. 8. All the words of my mouth are righteous, [ i. both the words which I speake, and the thinges that I command, tende to righteousnes and well doing, both before God and man ] there is no lewdnes nor frowardnes in them, [ i. there is no wicked or vngodlie thing in them, or commanded by them:
] Vers. 8. All the words of my Mouth Are righteous, [ i. both the words which I speak, and the things that I command, tend to righteousness and well doing, both before God and man ] there is no Lewdness nor forwardness in them, [ i. there is no wicked or ungodly thing in them, or commanded by them:
] np1 crd av-d dt n2 pp-f po11 n1 vbr j, [ sy. d dt n2 r-crq pns11 vvb, cc dt n2 cst pns11 vvb, vvb p-acp n1 cc av vdg, av-d p-acp np1 cc n1 ] a-acp vbz dx n1 ccx n1 p-acp pno32, [ sy. pc-acp vbz dx j cc j n1 p-acp pno32, cc vvd p-acp pno32:
but alluring men rather, who are discouraged with hard things ] and straight [ i. manifest and euident, without any turning or winding ] to them [ i. to all them of what state and condition soeuer they be ] that would finde knowledge. [ i. that haue a care and indeuour to attaine it, and to seeke for it.
but alluring men rather, who Are discouraged with hard things ] and straight [ i. manifest and evident, without any turning or winding ] to them [ i. to all them of what state and condition soever they be ] that would find knowledge. [ i. that have a care and endeavour to attain it, and to seek for it.
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readilie and with a good will ] mine instruction [ i. the instruction that I shall giue you ] and not siluer [ i. rather than siluer, as may appeare by that which followeth:
readily and with a good will ] mine instruction [ i. the instruction that I shall give you ] and not silver [ i. rather than silver, as may appear by that which follows:
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for it is not his purpose here to condemne siluer, but to shewe that Gods word must bee preferred before it ] and knowledge [ vz. of the heauenly mysteries,
for it is not his purpose Here to condemn silver, but to show that God's word must be preferred before it ] and knowledge [ Vz. of the heavenly Mysteres,
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for this must bée vnderstood, not of the written word onely, but of the person of the Sonne, who is made of God vnto vs wisedome, 1. Corint. 1.24, 30. ] dwell with prudence, [ i. after some, am most familiarly acquainted with her:
for this must been understood, not of the written word only, but of the person of the Son, who is made of God unto us Wisdom, 1. Corinth. 1.24, 30. ] dwell with prudence, [ i. After Some, am most familiarly acquainted with her:
q.d. I call you not to mée without cause, for I am she without whom no man can be wise ] and I finde forth [ i. not only of my selfe, but cause also them, that reuerence and esteeme me, to seeke and find ] knowledge and counsels. [ vz.
Q.d I call you not to me without cause, for I am she without whom no man can be wise ] and I find forth [ i. not only of my self, but cause also them, that Reverence and esteem me, to seek and find ] knowledge and Counsels. [ Vz.
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both of hart, bodie, and countenance ] and the euill way, [ i. euery wicked order and course of life whatsoeuer ] and a mouth that speaketh lewd things, [ i. euery person or man that giueth his mouth to speake wicked and peruerse matters.
both of heart, body, and countenance ] and the evil Way, [ i. every wicked order and course of life whatsoever ] and a Mouth that speaks lewd things, [ i. every person or man that gives his Mouth to speak wicked and perverse matters.
d pp-f n1, n1, cc n1 ] cc dt j-jn n1, [ sy. d j n1 cc n1 pp-f n1 r-crq ] cc dt n1 cst vvz j n2, [ sy. d n1 cc n1 cst vvz po31 n1 pc-acp vvi j cc j n2.
] Vers. 14. I haue [ vz. with me, and in my power ] counsell and wisedome, [ i. abundance of all good foresight, counsell and holie knowledge ] J am vnderstanding, [ q.d. without mée there can be no sound iudgement ] and I haue strength. [ vz.
] Vers. 14. I have [ Vz. with me, and in my power ] counsel and Wisdom, [ i. abundance of all good foresight, counsel and holy knowledge ] J am understanding, [ Q.d without me there can be no found judgement ] and I have strength. [ Vz.
] np1 crd pns11 vhb [ fw-fr. p-acp pno11, cc p-acp po11 n1 ] n1 cc n1, [ sy. n1 pp-f d j n1, n1 cc j n1 ] pns11 vbm vvg, [ n1 p-acp pno11 a-acp vmb vbi dx j n1 ] cc pns11 vhb n1. [ fw-fr.
by the authoritie which I communicate vnto them ] Kings [ i. all Kings, how great or little so euer they be ] reigne [ vz. vpon earth, and amongst their owne people:
by the Authority which I communicate unto them ] Kings [ i. all Kings, how great or little so ever they be ] Reign [ Vz. upon earth, and among their own people:
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concerning both these, see Psalme 2.2. Next he addeth Nobles, who haue their name of the largenes and liberalitie which they exercise to their vnderlings:
Concerning both these, see Psalm 2.2. Next he adds Nobles, who have their name of the largeness and liberality which they exercise to their underlings:
vvg d d, vvb n1 crd. ord pns31 vvz n2-j, r-crq vhb po32 n1 pp-f dt n1 cc n1 r-crq pns32 vvb p-acp po32 n2:
He meaneth that Gods grace, by his meanes, floweth vppon all such as loue him: see Iohn 14.21. ] and they that seeke me earely [ i. painfully, carefully, and diligently ] shall finde me [ vz. assuredlie and without all faile:
He means that God's grace, by his means, flows upon all such as love him: see John 14.21. ] and they that seek me early [ i. painfully, carefully, and diligently ] shall find me [ Vz. assuredly and without all fail:
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q.d. I will voutchsafe to shewe my selfe vnto them. ] Vers. 18. Riches and honor [ i. true riches and honor, specially Gods great blessings vpon the minde ] are with me, [ i. in my power, to giue and bestowe them, when and vpon whom I list ] euen durable riches [ i. such riches as shal continue, when other mens melteth away, as waxe before the Sunne ] and righteousnes. [ i. vpright dealing, which indeede is one good meane to make wealth firme and stable:
Q.d I will vouchsafe to show my self unto them. ] Vers. 18. Riches and honour [ i. true riches and honour, specially God's great blessings upon the mind ] Are with me, [ i. in my power, to give and bestow them, when and upon whom I list ] even durable riches [ i. such riches as shall continue, when other men's melts away, as wax before the Sun ] and righteousness. [ i. upright dealing, which indeed is one good mean to make wealth firm and stable:
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of which he seemeth to make two sortes, the one temporall for this life, vers. 20. the other eternall for the life to come, vers. 21. ] is better [ vz.
of which he seems to make two sorts, the one temporal for this life, vers. 20. the other Eternal for the life to come, vers. 21. ] is better [ Vz.
how pure or precious soeuer it bee ] yea than fine gold [ q.d. yea than all the finest gold that can be got ] and my reuenues [ i. the giftes which I bestowe vppon mine, speaking here as great Princes doo, who according to the largenes of their rents and reuenues, giue great gifts to their subiects and seruants ] better than fine siluer. [ q.d. yea though it haue béen neuer so often fined and tried:
how pure or precious soever it be ] yea than fine gold [ Q.d yea than all the Finest gold that can be god ] and my revenues [ i. the Gifts which I bestow upon mine, speaking Here as great Princes do, who according to the largeness of their rends and revenues, give great Gifts to their Subjects and Servants ] better than fine silver. [ Q.d yea though it have been never so often fined and tried:
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meaning thereby a holie order and conuersation of life ] and in the middest of the pathes of iudgement, [ i. in such a plaine way of vpright dealing, that it is impossible for them to goe out of the way:
meaning thereby a holy order and Conversation of life ] and in the midst of the paths of judgement, [ i. in such a plain Way of upright dealing, that it is impossible for them to go out of the Way:
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meaning, that for their sakes he might bring this to passe ] to inherite substance, [ i. the thing that is, and shall neuer cease to be, to wit, eternal life ] and I will fill [ vz.
meaning, that for their sakes he might bring this to pass ] to inherit substance, [ i. the thing that is, and shall never cease to be, to wit, Eternal life ] and I will fill [ Vz.
and thus hetherto he hath commended wisedome for her excellent effects, as afterwards he commendeth her for her antiquitie, great power, &c. ] Vers. 22. The Lord [ vz.
and thus hitherto he hath commended Wisdom for her excellent effects, as afterwards he commends her for her antiquity, great power, etc. ] Vers. 22. The Lord [ Vz.
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the eternall God ] hath possessed me [ vz. his eternall sonne and wisedome ] in the beginning of his way [ i. before he began to make or create any thing.
the Eternal God ] hath possessed me [ Vz. his Eternal son and Wisdom ] in the beginning of his Way [ i. before he began to make or create any thing.
eternall, and God with him, for nothing is eternall but God only ] before his workes [ i. before al, or any work that euer he made ] of old. [ i. which he made of old, or long time agoe:
Eternal, and God with him, for nothing is Eternal but God only ] before his works [ i. before all, or any work that ever he made ] of old. [ i. which he made of old, or long time ago:
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see Psal. 93.2. Vers. 23. I was set vp [ or after some annointed: meaning, that by Gods eternall decrée he was placed in his office, of Kingdome, Priesthood and Prophecie:
see Psalm 93.2. Vers. 23. I was Set up [ or After Some anointed: meaning, that by God's Eternal Decree he was placed in his office, of Kingdom, Priesthood and Prophecy:
q.d. I was God eternall before the earth, mentioned generally, verse 23. or any part therof, spoken in this verse, was ] Vers. 26. He had not yet [ vz.
Q.d I was God Eternal before the earth, mentioned generally, verse 23. or any part thereof, spoken in this verse, was ] Vers. 26. He had not yet [ Vz.
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q.d. when neither the one sort, nor the other were created, I was. ] Vers. 27. When he [ i. God the Father ] prepared [ i. created and framed as we see ] the heauens, [ i. that same great frame which is ouer our heads, passing as it were from the earth to it ] I was there, [ vz.
Q.d when neither the one sort, nor the other were created, I was. ] Vers. 27. When he [ i. God the Father ] prepared [ i. created and framed as we see ] the heavens, [ i. that same great frame which is over our Heads, passing as it were from the earth to it ] I was there, [ Vz.
together with him, and was a creator in that most excellent workmanship: see Iohn 1.3. ] when he set the compasse [ i. the earth, which he calleth by this name, because it seemeth to be round ] vpon the deepe. [ i. vpon the waters:
together with him, and was a creator in that most excellent workmanship: see John 1.3. ] when he Set the compass [ i. the earth, which he calls by this name, Because it seems to be round ] upon the deep. [ i. upon the waters:
in the firmament, that they might be kept there, as it were in tunnes and bottles, till he would haue them to powre downe their deaw or raine ] when he confirmed [ vz.
in the firmament, that they might be kept there, as it were in tons and bottles, till he would have them to pour down their dew or rain ] when he confirmed [ Vz.
of the sea, and of the flouds ] should not passe his commandement: [ i. goe beyond the bounds, which by his word and commandement he had set them ] when he appoynted the foundations of the earth, [ i. when he founded and laied it, that it should remaine vnmoueable.
of the sea, and of the floods ] should not pass his Commandment: [ i. go beyond the bounds, which by his word and Commandment he had Set them ] when he appointed the foundations of the earth, [ i. when he founded and laid it, that it should remain Unmovable.
working together with him in that great worke of his creation ] as a nourisher, [ i. as a maintainer and vpholder of that his excellent workmanship of creation ] and I was daylie [ i. alwaies ] his delight [ i. one whom the father tooke continuall pleasure in, as Math. 3.17. and Math. 17.5. ] reioycing alwaies before him, [ i. being continually in his sight, euen as his deare and tenderly beloued sonne.
working together with him in that great work of his creation ] as a nourisher, [ i. as a maintainer and upholder of that his excellent workmanship of creation ] and I was daily [ i. always ] his delight [ i. one whom the father took continual pleasure in, as Math. 3.17. and Math. 17.5. ] rejoicing always before him, [ i. being continually in his sighed, even as his deer and tenderly Beloved son.
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] Vers. 31. And tooke my solace in the compasse of his earth: [ i. not only reioyced at the excellent workmanship, but also blessed all things created in the earth ] and my delight is with the children of men. [ i. as I powred vpon all creatures abundance of my sweete blessings, so chiefly vppon man, induing him with all bodilie and spirituall graces:
] Vers. 31. And took my solace in the compass of his earth: [ i. not only rejoiced At the excellent workmanship, but also blessed all things created in the earth ] and my delight is with the children of men. [ i. as I poured upon all creatures abundance of my sweet blessings, so chiefly upon man, induing him with all bodily and spiritual graces:
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Gods heauenly wisedome, who calleth you to goodnes ] for blessed are they [ i. abundance of blessings shall light vpon them, and he speaketh it in the present tense,
God's heavenly Wisdom, who calls you to Goodness ] for blessed Are they [ i. abundance of blessings shall Light upon them, and he speaks it in the present tense,
as though they had the things in possession alreadie ] that keepe [ vz. vnfeignedly and with a good heart ] my waies. [ i. the waies that I prescribe them:
as though they had the things in possession already ] that keep [ Vz. unfeignedly and with a good heart ] my ways. [ i. the ways that I prescribe them:
speaking vnto him, vnderstanding by hearing, obedience also of the things propounded, as Ioh. 10.27. ] watching daylie [ i. continually ] at my gates, [ i. at the dores of my house.
speaking unto him, understanding by hearing, Obedience also of the things propounded, as John 10.27. ] watching daily [ i. continually ] At my gates, [ i. At the doors of my house.
and last out vpon the shutting of them ] and giuing attendance [ vz. diligently, least I escape ] at the postes of my dores. [ vz. where I should come out.
and last out upon the shutting of them ] and giving attendance [ Vz. diligently, lest I escape ] At the posts of my doors. [ Vz. where I should come out.
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seeking carefully and painfully for me ] findeth life, [ i. me that am life, as Iohn 11.25. Also Iohn 14.6. Meaning it also both of temporall and eternall life ] and shall obtaine fauour of the Lord: [ i. great and excéeding grace from him.
seeking carefully and painfully for me ] finds life, [ i. me that am life, as John 11.25. Also John 14.6. Meaning it also both of temporal and Eternal life ] and shall obtain favour of the Lord: [ i. great and exceeding grace from him.
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] Vers. 35. But [ now he amplifieth by the contrarie ] he [ vz. whosoeuer he bee ] that sinneth against me [ i. that doth not reuerently esteeme me, nor applie himselfe diligently to obtaine me:
] Vers. 35. But [ now he amplifieth by the contrary ] he [ Vz. whosoever he be ] that Sinneth against me [ i. that does not reverently esteem me, nor apply himself diligently to obtain me:
for wee can not neglect Christ, but with great offence ] hurteth his owne soule, [ i. destroyeth himselfe, both here, and in the life to come ] and all that hate me [ vz.
for we can not neglect christ, but with great offence ] hurteth his own soul, [ i. Destroyeth himself, both Here, and in the life to come ] and all that hate me [ Vz.
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of which hath béen spoken of before, Chapt. 1.20. Also Chap. 8. through out ] hath built [ vz. very beautifullie and stronglie ] her house [ that is, his spirituall Church, which is called the house of God, 1. Timoth. 3.15. which Christ beginneth in this life,
of which hath been spoken of before, Chapter 1.20. Also Chap. 8. through out ] hath built [ Vz. very beautifully and strongly ] her house [ that is, his spiritual Church, which is called the house of God, 1. Timothy 3.15. which christ begins in this life,
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but perfecteth the same in heauen ] and hewne out [ vz. very artificially and finely ] her seuen pillers. [ i. he hath made the Church very full and perfect.
but perfecteth the same in heaven ] and hewed out [ Vz. very artificially and finely ] her seuen pillars. [ i. he hath made the Church very full and perfect.
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meaning nothing thereby, but the absolute founding, establishing, and perfect decking of it. ] Vers. 2. She [ i. Gods eternall wisedome ] hath killed her vittailes, [ i. hath minded to prepare and to performe a banquet for you, as may appeare, by killing meate ] drawne [ vz. out of the vessels ] her wine, [ i. the wine that she will giue you:
meaning nothing thereby, but the absolute founding, establishing, and perfect decking of it. ] Vers. 2. She [ i. God's Eternal Wisdom ] hath killed her victuals, [ i. hath minded to prepare and to perform a banquet for you, as may appear, by killing meat ] drawn [ Vz. out of the vessels ] her wine, [ i. the wine that she will give you:
The word that is turned here drawne, signifieth in the Hebrue mingled, [ vz. with water, speaking according to the manner of those hot countries ] and prepared her table [ vz.
The word that is turned Here drawn, signifies in the Hebrew mingled, [ Vz. with water, speaking according to the manner of those hight countries ] and prepared her table [ Vz.
q.d. Gods heauenlie wisedome, both by himselfe, and his messengers, inuiteth men to come ] vpon the highest places of the citie, [ i. openly and euery where, so that none can pretend ignorance:
Q.d God's heavenly Wisdom, both by himself, and his messengers, Inviteth men to come ] upon the highest places of the City, [ i. openly and every where, so that none can pretend ignorance:
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to my house and feast, and he shall haue his simplicitie reformed ] and to him that is destitute of wisedome, [ i. lacketh the true and holie wisedome of God ] she saieth, [ vz. also:
to my house and feast, and he shall have his simplicity reformed ] and to him that is destitute of Wisdom, [ i. lacketh the true and holy Wisdom of God ] she Saith, [ Vz. also:
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q.d. I refuse to take paines with none, how simple or foolish soeuer they be, so that they will diligently applie their eares, and willingly hearken to my voyce.
Q.d I refuse to take pains with none, how simple or foolish soever they be, so that they will diligently apply their ears, and willingly harken to my voice.
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wherein you walke, meaning, the imaginations and deuises of their owne hearts, and the corrupt worke of their owne flesh ] ye foolish, [ he calleth them here foolish, whom he called verse 4. simple, ] and ye shall liue: [ vz.
wherein you walk, meaning, the Imaginations and devises of their own hearts, and the corrupt work of their own Flesh ] you foolish, [ he calls them Here foolish, whom he called verse 4. simple, ] and you shall live: [ Vz.
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and that word shall, noteth the certaintie of it ] and walke [ vz. carefully and diligently ] in the way of vnderstanding. [ i. in those waies and orders of life, which vnderstanding setteth before you:
and that word shall, notes the certainty of it ] and walk [ Vz. carefully and diligently ] in the Way of understanding. [ i. in those ways and order of life, which understanding sets before you:
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the better, and the more vnfeignedly for that. ] Vers. 9. Giue admonition to the wise, [ i. admonish him that is wise of any thing that is amisse in him ] and he will be the wiser: [ i.
the better, and the more unfeignedly for that. ] Vers. 9. Give admonition to the wise, [ i. admonish him that is wise of any thing that is amiss in him ] and he will be the Wiser: [ i.
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and that in the spirite of méekenesse & of loue ] a righteous man, [ i. he that hath care of an vpright conuersation ] and he will increase in learning. [ vz.
and that in the Spirit of meekness & of love ] a righteous man, [ i. he that hath care of an upright Conversation ] and he will increase in learning. [ Vz.
or to make any procéedings in her ] and the knowledge of holie things, [ i. of all holie things whatsoeuer, specially of holie men ] is vnderstanding. [ vz.
or to make any proceedings in her ] and the knowledge of holy things, [ i. of all holy things whatsoever, specially of holy men ] is understanding. [ Vz.
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but shewing that we our selues shall reape the speciall commoditie by it ] and if thou be a scorner, [ see verse 7. of this Chapter ] thou alone shalt suffer. [ vz.
but showing that we our selves shall reap the special commodity by it ] and if thou be a scorner, [ see verse 7. of this Chapter ] thou alone shalt suffer. [ Vz.
q.d. thy scorning shall not, as thou thinkest, hurt him, that tendereth thy saluation, but shall through Gods iust iudgement light vpon thine owne head.
Q.d thy scorning shall not, as thou Thinkest, hurt him, that tendereth thy salvation, but shall through God's just judgement Light upon thine own head.
as an idle bodie, and one that would allure men ] at the dore of her house [ i. without, for she cannot abide to be within dores ] on a seate [ q.d. yea she sitteth on a seate prepared for her ] in the high places of the citie, [ i. in the open streates where she may bee seene.
as an idle body, and one that would allure men ] At the door of her house [ i. without, for she cannot abide to be within doors ] on a seat [ Q.d yea she Sitteth on a seat prepared for her ] in the high places of the City, [ i. in the open streets where she may be seen.
who is so intised of her ] knoweth not [ vz. being deceiued through the sweetnes and pleasures of sinne, which indure but for a while ] that the dead are there, [ i. that such as vse her house, and frequent her companie, are dead alreadie, as 1. Timoth. 5.6, ] and that her guestes [ i. such as she hath bidden, and doo yéeld to her bidding ] are in the depth of hell. [ i. are alreadie condemned:
who is so enticed of her ] Knoweth not [ Vz. being deceived through the sweetness and pleasures of sin, which endure but for a while ] that the dead Are there, [ i. that such as use her house, and frequent her company, Are dead already, as 1. Timothy 5.6, ] and that her guests [ i. such as she hath bidden, and do yield to her bidding ] Are in the depth of hell. [ i. Are already condemned:
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] The Parables of Salomon. [ see the same wordes expounded before Chapter 1.1. ] Vers. 1. A wise sonne [ i. a good and godlie child, whether it be sonne or daughter ] maketh a glad father: [ i. causeth the father much to reioyce:
] The Parables of Solomon. [ see the same words expounded before Chapter 1.1. ] Vers. 1. A wise son [ i. a good and godly child, whither it be son or daughter ] makes a glad father: [ i. Causes the father much to rejoice:
vnderstanding by father, both the parents and kinsfolkes, because he is chiefe: see Chapter 15.20. ] but a foolish sonne [ i. a wicked and a lewd childe ] is an heauines [ vz.
understanding by father, both the Parents and kinsfolks, Because he is chief: see Chapter 15.20. ] but a foolish son [ i. a wicked and a lewd child ] is an heaviness [ Vz.
] Vers. 2. The treasures of wickednes [ i. such treasures as wicked men get by wicked meanes, how much soeuer it be, and thinke will stand them in stead:
] Vers. 2. The treasures of wickedness [ i. such treasures as wicked men get by wicked means, how much soever it be, and think will stand them in stead:
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and death that hangeth presently ouer his head: see Psalme 49.6, 7, &c. [ but righteousnes [ i. vpright and faithfull dealing, yea, though a man haue no treasure at all ] deliuereth from death. [ i. ouercommeth all euilles and dangers whatsoeuer, and causeth that euen death it selfe is not hurtfull to the righteous.
and death that hangs presently over his head: see Psalm 49.6, 7, etc. [ but righteousness [ i. upright and faithful dealing, yea, though a man have no treasure At all ] Delivereth from death. [ i. Overcometh all evils and dangers whatsoever, and Causes that even death it self is not hurtful to the righteous.
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see 2. Cor. 4.8. ] but he casteth away [ or scattereth, vz. as a thing of no account ] the substance of the wicked. [ i. all that he hath and possesseth:
see 2. Cor. 4.8. ] but he Cast away [ or Scattereth, Vz. as a thing of no account ] the substance of the wicked. [ i. all that he hath and Possesses:
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Vers. 4. A slothfull hand [ i. the hand that is giuen to idlenes and sloth, and will not labour, vnderstanding by one part all the rest that must concurre in that action of worke ] maketh poore: [ vz.
Vers. 4. A slothful hand [ i. the hand that is given to idleness and sloth, and will not labour, understanding by one part all the rest that must concur in that actium of work ] makes poor: [ Vz.
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and thinketh by craft to attaine other mens goods, shall surely come to beggerie ] but the hand [ i. the labour performed with the hand and other parts and members of the bodie ] of the diligent [ i. of such as diligently go about their owne businesses, and abstaine from coueting, or craftie scraping together of other mens goods ] maketh rich. [ i. maketh men rich, and that through Gods especiall blessing, for otherwise it is impossible to obtaine them:
and Thinketh by craft to attain other men's goods, shall surely come to beggary ] but the hand [ i. the labour performed with the hand and other parts and members of the body ] of the diligent [ i. of such as diligently go about their own businesses, and abstain from coveting, or crafty scraping together of other men's goods ] makes rich. [ i. makes men rich, and that through God's especial blessing, for otherwise it is impossible to obtain them:
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as Psalme 127.2. ] Vers. 5. He that gathereth [ vz. things méete and necessarie for his maintenance ] in sommer, [ i. while time serueth, and he hath a good season.
as Psalm 127.2. ] Vers. 5. He that gathereth [ Vz. things meet and necessary for his maintenance ] in summer, [ i. while time serveth, and he hath a good season.
See what is said before concerning the Pismire, Chapt. 6.8. ] is the sonne of wisedome: [ i. is a wise and good child, as he proueth by effect, while in his vnderstanding and knowledge he taketh heed before hand, to keepe him and his from shamefull beggerie ] but he that sleepeth [ i. he that is sluggish and slow, and doth no more than if he slept soundlie:
See what is said before Concerning the Pismire, Chapter 6.8. ] is the son of Wisdom: [ i. is a wise and good child, as he Proves by Effect, while in his understanding and knowledge he Takes heed before hand, to keep him and his from shameful beggary ] but he that Sleepeth [ i. he that is sluggish and slow, and does no more than if he slept soundly:
Chapt. 6.8. ] is the sonne of confusion. [ i. is such a one as by his follie bringeth shame of face vpon himselfe, and all those that appertaine vnto him.
Chapter 6.8. ] is the son of confusion. [ i. is such a one as by his folly brings shame of face upon himself, and all those that appertain unto him.
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] Vers. 6. Blessings [ i. plentifulnes and abundance of all manner of blessings, which he noteth by speaking in the plurall number ] are vpon the head of the righteous: [ i.
] Vers. 6. Blessings [ i. plentifulness and abundance of all manner of blessings, which he notes by speaking in the plural number ] Are upon the head of the righteous: [ i.
are plentifully powred vpon the righteous man himself, putting a part for the whole, as Chap. 11.26. And yet because euery good gift commeth from aboue, Iames 1.17. he doth chiefly speake of the head,
Are plentifully poured upon the righteous man himself, putting a part for the Whole, as Chap. 11.26. And yet Because every good gift comes from above, James 1.17. he does chiefly speak of the head,
see Psalme 113.2. ] but iniquitie [ i. the sinne which the wicked committed against God and men, after that it is knowne ] shall couer the mouthes of the wicked. [ i.
see Psalm 113.2. ] but iniquity [ i. the sin which the wicked committed against God and men, After that it is known ] shall cover the mouths of the wicked. [ i.
whether he be aliue or dead ] shall be blessed: [ i. shall bee esteemed as a sweete and pleasant thing, yea worthie great praise ] but the name of the wicked [ i. all his glorie, and whatsoeuer seemeth excellent in him ] shall rot. [ vz.
whither he be alive or dead ] shall be blessed: [ i. shall be esteemed as a sweet and pleasant thing, yea worthy great praise ] but the name of the wicked [ i. all his glory, and whatsoever seems excellent in him ] shall rot. [ Vz.
he that is truely and indeede wise, for many outwardly make a shewe of wisedome and haue it not within ] will receiue [ vz. reuerently & willingly, carrying with him also a purpose to obey the same ] commandements: [ vz. either from God and his word,
he that is truly and indeed wise, for many outwardly make a show of Wisdom and have it not within ] will receive [ Vz. reverently & willingly, carrying with him also a purpose to obey the same ] Commandments: [ Vz. either from God and his word,
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or els from good men according to the same ] but the foolish in talke [ i. he whose disorderous heart moueth his lippes to murmur against good counsell ] shall be beaten. [ vz.
or Else from good men according to the same ] but the foolish in talk [ i. he whose disorderous heart moves his lips to murmur against good counsel ] shall be beaten. [ Vz.
for his rash hastie and murmuring speaches. ] Vers. 9. He that walketh [ i. leadeth the course of his life ] vprightly, [ vz. towards God and man, hauing a care that he stray not ] walketh boldly: [ vz.
for his rash hasty and murmuring Speeches. ] Vers. 9. He that walks [ i. leads the course of his life ] uprightly, [ Vz. towards God and man, having a care that he stray not ] walks boldly: [ Vz.
at the last, how close or secret soeuer it bee for a time. ] Vers. 10. He that wincketh with the eye, [ i. he that secretly deuiseth or worketh mischiefe, he putteth the signe for the thing it selfe:
At the last, how close or secret soever it be for a time. ] Vers. 10. He that wincketh with the eye, [ i. he that secretly devises or works mischief, he putteth the Signen for the thing it self:
& with the manifest rayling of the tongue. ] Vers. 11. The mouth of a righteous man [ i. the words which he vttereth and speaketh ] is a welspring of life: [ i. bring with them all manner of plentie and continuance of good things ] but iniquitie couereth the mouth of the wicked.
& with the manifest railing of the tongue. ] Vers. 11. The Mouth of a righteous man [ i. the words which he uttereth and speaks ] is a wellspring of life: [ i. bring with them all manner of plenty and Continuance of good things ] but iniquity Covereth the Mouth of the wicked.
vnderstanding also by contentions, both backbitings, and quarrellous vpbraidings one of another with the offences and sinnes which they haue committed, which is very farre off from the duetie of humanitie or charitie ] but loue [ vz. if it bee vnfeigned, of one of vs towards another ] couereth [ vz. from other mens sight, hearing and knowledge ] all trespasses. [ vz.
understanding also by contentions, both backbitings, and quarrellous upbraidings one of Another with the offences and Sins which they have committed, which is very Far off from the duty of humanity or charity ] but love [ Vz. if it be unfeigned, of one of us towards Another ] Covereth [ Vz. from other men's sighed, hearing and knowledge ] all Trespasses. [ Vz.
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This taketh not away brotherly admonition, or the Church discipline, but speaketh of priuate iniuries and offences against our selues, which holie loue doth keepe close,
This Takes not away brotherly admonition, or the Church discipline, but speaks of private injuries and offences against our selves, which holy love does keep close,
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or els doth in tender pittie and compassion labour the amendement of them: Leuit. 19.17. ] Vers. 13. In the lippes of him that hath vnderstanding [ i. in the speach and wordes of a wise man:
or Else does in tender pity and compassion labour the amendment of them: Levites 19.17. ] Vers. 13. In the lips of him that hath understanding [ i. in the speech and words of a wise man:
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he putteth one instrument wherewith words bee vttered for the words themselues ] wisedome is found, [ i. a man shall easilie espie and perceiue great wisedome ] and a rod [ i.
he putteth one Instrument wherewith words be uttered for the words themselves ] Wisdom is found, [ i. a man shall Easily espy and perceive great Wisdom ] and a rod [ i.
and yet notwithstanding wil speake hand ouerhead whatsoeuer commeth into his mouth. ] Vers. 14. Wise men [ i. they that are indeede truely wise ] lay vp knowledge: [ vz.
and yet notwithstanding will speak hand overhead whatsoever comes into his Mouth. ] Vers. 14. Wise men [ i. they that Are indeed truly wise ] lay up knowledge: [ Vz.
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see Math. 12.35. Also Math 13.52. ] but the mouth of a foole [ i. the wordes which a foole or wicked person vttereth with his mouth ] is a present destruction. [ i. bring with them euen destruction, not only to the partie vttering, but many times to some person hearing:
see Math. 12.35. Also Math 13.52. ] but the Mouth of a fool [ i. the words which a fool or wicked person uttereth with his Mouth ] is a present destruction. [ i. bring with them even destruction, not only to the party uttering, but many times to Some person hearing:
] Vers. 15. The rich mans goods [ i. the land, monie, and whatsoeuer els he hath ] are his strong citie: [ i. are as sure an ayde and defence vnto him, as he supposeth, as if he were in a walled towne ] but the feare of the needie is their pouertie. [ i. their pouertie maketh them to feare this and that, and least one inconuenience or other should fall vpon them.
] Vers. 15. The rich men goods [ i. the land, money, and whatsoever Else he hath ] Are his strong City: [ i. Are as sure an aid and defence unto him, as he Supposeth, as if he were in a walled town ] but the Fear of the needy is their poverty. [ i. their poverty makes them to Fear this and that, and lest one inconvenience or other should fallen upon them.
see labour so vsed, Chapter 5.10. ] tendeth to life: [ i. to the maintenance and vpholding of his owne life, and other mens too in this life, see Ephes. 4.28. ] but the reuenues of the wicked [ i. all the increase how great or little so euer it be that the wicked hath ] to sinne. [ i. serueth not for his neede, but for pleasure, and the satisfying of his wicked affections, one while in oppression, another while in whoredome, &c. ] Vers. 17. He that regardeth [ vz.
see labour so used, Chapter 5.10. ] tendeth to life: [ i. to the maintenance and upholding of his own life, and other men's too in this life, see Ephesians 4.28. ] but the revenues of the wicked [ i. all the increase how great or little so ever it be that the wicked hath ] to sin. [ i. serveth not for his need, but for pleasure, and the satisfying of his wicked affections, one while in oppression, Another while in whoredom, etc. ] Vers. 17. He that Regardeth [ Vz.
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which leadeth to true blessednes either in this life, or in the life to come. ] Vers. 18. He that dissembleth hatred [ i. the corrupt affection of his heart ] with lying lippes, [ i.
which leads to true blessedness either in this life, or in the life to come. ] Vers. 18. He that dissembleth hatred [ i. the corrupt affection of his heart ] with lying lips, [ i.
whereas indéed he hateth him cruelly, and that vnto death ] and he that inuenteth slaunder, [ i. slaunderous and false reports against another man ] is a foole. [ i. a very wicked person.
whereas indeed he hates him cruelly, and that unto death ] and he that inventeth slander, [ i. slanderous and false reports against Another man ] is a fool. [ i. a very wicked person.
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see before verse 10. of this Chapter. ] Vers. 19. Jn many words [ vz. spoken rashly and vnaduisedly ] there cannot want iniquitie: [ i. it cannot be auoided, but that there is great sinne ] but he that refraineth his lippes [ vz.
see before verse 10. of this Chapter. ] Vers. 19. John many words [ Vz. spoken rashly and unadvisedly ] there cannot want iniquity: [ i. it cannot be avoided, but that there is great sin ] but he that refraineth his lips [ Vz.
Neither mindeth he here to condemne abundance of words which tend to edification and doctrine. ] Vers. 20. The tongue of a iust man [ i. the wordes and speaches which he vttereth with his tongue, as before verse 11. The mouth of a righteous man ] is as fined siluer: [ i. is as precious and excellent, as the most fine siluer:
Neither minds he Here to condemn abundance of words which tend to edification and Doctrine. ] Vers. 20. The tongue of a just man [ i. the words and Speeches which he uttereth with his tongue, as before verse 11. The Mouth of a righteous man ] is as fined silver: [ i. is as precious and excellent, as the most fine silver:
see Chapter 8.19. Meaning by this manner of speach, that they are most excellent and therefore to be imbraced ] but the heart of the wicked is little worth. [ i. is worth little or nothing at all.
see Chapter 8.19. Meaning by this manner of speech, that they Are most excellent and Therefore to be embraced ] but the heart of the wicked is little worth. [ i. is worth little or nothing At all.
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[ q.d. so farre off is it, that they can feed many or any by their word and speach, that for want of sound iudgement and knowledge, they shal pull destruction vpon themselues.
[ Q.d so Far off is it, that they can feed many or any by their word and speech, that for want of found judgement and knowledge, they shall pull destruction upon themselves.
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And how true this is, wée haue it daylie confirmed by experience, and finde it written also Psalme 127.1, 2, &c. ] and he doth adde no sorowes with it. [ i. God doth most perfectly make men rich, and setteth his farre off from al griefes, that the wicked haue with their riches.
And how true this is, we have it daily confirmed by experience, and find it written also Psalm 127.1, 2, etc. ] and he does add no sorrows with it. [ i. God does most perfectly make men rich, and sets his Far off from all griefs, that the wicked have with their riches.
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] Vers. 23. Jt is a pastime to a foole to doo wickedly: [ i. he taketh great delight and pleasure in the same, as men doo in their sports or pastimes ] but wisedome is vnderstanding to a man. [ i. it bringeth him to great iudgement and vnderstanding, both of Gods matters and mens.
] Vers. 23. It is a pastime to a fool to do wickedly: [ i. he Takes great delight and pleasure in the same, as men do in their sports or pastimes ] but Wisdom is understanding to a man. [ i. it brings him to great judgement and understanding, both of God's matters and men's.
see Chapter 1.26, 27. ] but God will graunt [ vz. in great mercie ] the desire of the righteous. [ i. such good things as godlie men wish and pray for according to his will.
see Chapter 1.26, 27. ] but God will grant [ Vz. in great mercy ] the desire of the righteous. [ i. such good things as godly men wish and pray for according to his will.
to bee seene, but he passeth from his place with as great swiftnes: see Psalme 37.37. but the righteous is as an euerlasting foundation. [ i. shall remaine stedfast for euer and euer, as a foundation that cannot be remoued.
to be seen, but he passes from his place with as great swiftness: see Psalm 37.37. but the righteous is as an everlasting Foundation. [ i. shall remain steadfast for ever and ever, as a Foundation that cannot be removed.
of men, because it doth not onely trouble them much many times, but also in some is a meane to drawe humors downe too fast ] so is the slothfull [ i. idle or negligent person ] to them that send him. [ vz.
of men, Because it does not only trouble them much many times, but also in Some is a mean to draw humours down too fast ] so is the slothful [ i. idle or negligent person ] to them that send him. [ Vz.
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because they can get nothing by such but trouble and griefe. ] Vers. 27. The feare of the Lord [ i. an vnfeigned reuerence of God in mens hearts ] increaseth the daies [ vz.
Because they can get nothing by such but trouble and grief. ] Vers. 27. The Fear of the Lord [ i. an unfeigned Reverence of God in men's hearts ] increases the days [ Vz.
of mans life, he meaneth by this speach, that it is a meane to bring them with greater peace and prosperitie to the yeres which they should liue by Gods appoyntment,
of men life, he means by this speech, that it is a mean to bring them with greater peace and Prosperity to the Years which they should live by God's appointment,
or by their owne nature, or by the constitution of their bodies ] but the yeares of the wicked [ i. of their life ] shall be diminished. [ vz. very much:
or by their own nature, or by the constitution of their bodies ] but the Years of the wicked [ i. of their life ] shall be diminished. [ Vz. very much:
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] Vers. 28. The pacient abiding [ vz. for the execution and performance of Gods will ] of the righteous [ i. which the righteous haue and vse ] shall be gladnes: [ i. shall certainlie in the ende bee recompenced with abundance of ioy, for he speaketh of the plural number:
] Vers. 28. The patient abiding [ Vz. for the execution and performance of God's will ] of the righteous [ i. which the righteous have and use ] shall be gladness: [ i. shall Certainly in the end be recompensed with abundance of joy, for he speaks of the plural number:
and they obtaine that which they hoped for, and so be made throughly glad ] but the hope of the wicked [ i. both the thinges which he hoped for, and the hope he had to receiue them ] shall perish. [ i. come to naught, and so he shall be ouerwhelmed with sorrowe, because he is frustrate of his hope.
and they obtain that which they hoped for, and so be made thoroughly glad ] but the hope of the wicked [ i. both the things which he hoped for, and the hope he had to receive them ] shall perish. [ i. come to nought, and so he shall be overwhelmed with sorrow, Because he is frustrate of his hope.
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] Vers. 29. The way of the Lord [ i. both the things which he commandeth, and the knowledge which good men haue of his prouidence and gouernment ] is strength to the vpright man: [ i.
] Vers. 29. The Way of the Lord [ i. both the things which he commands, and the knowledge which good men have of his providence and government ] is strength to the upright man: [ i.
] Vers. 31. The mouth of the iust shall be fruitfull in wisedome: [ i. he shall most pleasantly and plentifully vtter wise and holie things, euen as fruite yeeldeth abundance, wherevpon words are called the fruites of the lippes. Isaiah 57.19. ] but the tongue of the froward shall be cut out. [ i.
] Vers. 31. The Mouth of the just shall be fruitful in Wisdom: [ i. he shall most pleasantly and plentifully utter wise and holy things, even as fruit yields abundance, whereupon words Are called the fruits of the lips. Isaiah 57.19. ] but the tongue of the froward shall be Cut out. [ i.
] Vers. 32. The lippes of the righteous knowe what is acceptable: [ i. they knowe and can speake those thinges, which will procure fauour, both before GOD and men ] but the mouth of the wicked speaketh froward things. [ i. the vngodlie spare not to speake such things as may displease both God and men.
] Vers. 32. The lips of the righteous know what is acceptable: [ i. they know and can speak those things, which will procure favour, both before GOD and men ] but the Mouth of the wicked speaks froward things. [ i. the ungodly spare not to speak such things as may displease both God and men.
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vsed in buying and selling, he putteth the balance for all thereto appertaining ] are an abhomination vnto the Lord: [ i. are such things as the Lord abhorreth and condemneth by the Lawe:
used in buying and selling, he putteth the balance for all thereto appertaining ] Are an abomination unto the Lord: [ i. Are such things as the Lord abhorreth and Condemneth by the Law:
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see Leuit. 19.35, 36. Deuter. 25.13, 14, 15, 16. And vnder this he condemneth all fraudulent dealing in buying and selling whatsoeuer ] but a perfect weight [ i. an vpright and iust weight:
see Levites 19.35, 36. Deuter 25.13, 14, 15, 16. And under this he Condemneth all fraudulent dealing in buying and selling whatsoever ] but a perfect weight [ i. an upright and just weight:
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see Prouerb. 15.33. Also 18.12. ] Vers. 3. The vprightnes of the iust [ i. their vpright and iust dealings towards God and men ] shall guide them: [ vz.
see Proverb. 15.33. Also 18.12. ] Vers. 3. The uprightness of the just [ i. their upright and just dealings towards God and men ] shall guide them: [ Vz.
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and of heauen in the life to come, as may appeare by the verses following ] but the frowardnes of the transgressors [ i. of such as trāsgresse Gods law:
and of heaven in the life to come, as may appear by the Verses following ] but the forwardness of the transgressors [ i. of such as transgress God's law:
or on the other side peruert, or make them like naught vnto themselues ] shall destroy. [ i. shall be a forcible meane to pull vpon them from God a iust destruction.
or on the other side pervert, or make them like nought unto themselves ] shall destroy. [ i. shall be a forcible mean to pull upon them from God a just destruction.
whether they bee gotten iustly or vniustly, that is not the matter ] auaile not [ vz. any whit at all ] in the day of wrath: [ i. at any time when God sheweth himselfe angrie:
whither they be got justly or unjustly, that is not the matter ] avail not [ Vz. any whit At all ] in the day of wrath: [ i. At any time when God shows himself angry:
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q.d. such as trust, when God laieth any either publike or priuate calamitie vpon them, to bée deliuered through their riches, they are much deceiued: see Ezech. 7.16. Zepha. 1.18. ] but righteousnes deliuereth from death. [ i. the righteous are deliuered either from bodilie punishments in this life, or els altogether from eternall death:
Q.d such as trust, when God Layeth any either public or private calamity upon them, to been Delivered through their riches, they Are much deceived: see Ezekiel 7.16. Zephaniah. 1.18. ] but righteousness Delivereth from death. [ i. the righteous Are Delivered either from bodily punishments in this life, or Else altogether from Eternal death:
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certainlie and assuredly ] in his owne wickednes. [ i. either as he is walking in his owne wicked and crooked waies, or els in that wickednes that he hath deuised against others, he shall be snared:
Certainly and assuredly ] in his own wickedness. [ i. either as he is walking in his own wicked and crooked ways, or Else in that wickedness that he hath devised against Others, he shall be snared:
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of Gods lawe ] shall be taken [ vz. certainly and sodainly ] in their owne wickednes. [ i. in that which they had deuised against others, and indéede laied vpon them:
of God's law ] shall be taken [ Vz. Certainly and suddenly ] in their own wickedness. [ i. in that which they had devised against Others, and indeed laid upon them:
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euen as it were a redemption for him. ] Vers. 9. An hypocrite [ i. he that thinketh one thing with his heart, and speaketh another thing with his mouth ] with his mouth [ i. with his false & counterfeit words:
even as it were a redemption for him. ] Vers. 9. an hypocrite [ i. he that Thinketh one thing with his heart, and speaks Another thing with his Mouth ] with his Mouth [ i. with his false & counterfeit words:
or els, while he seemeth friendly in words, yet in heart wishing him euill, he laboureth to destroy him and his substance ] but the righteous shall be deliuered [ vz.
or Else, while he seems friendly in words, yet in heart wishing him evil, he Laboureth to destroy him and his substance ] but the righteous shall be Delivered [ Vz.
because of the euilles they indured vnder them. ] Ver. 11. By the blessing of the righteous, [ i. by the good deedes and good words of godlie men, which are called blessings, because that by them God doth after a sort powre blessings vpon the people ] the citie is exalted: [ vz.
Because of the evils they endured under them. ] Ver. 11. By the blessing of the righteous, [ i. by the good Deeds and good words of godly men, which Are called blessings, Because that by them God does After a sort pour blessings upon the people ] the City is exalted: [ Vz.
very much, that is, it hath a great name, and florisheth mightelie ] but it is subuerted [ i. quite and cleane destroyed ] by the mouth of the wicked. [ i. by wicked wordes and counsels that the vngodlie vtter and giue, see verse 9. of this Chapter.
very much, that is, it hath a great name, and flourisheth mightily ] but it is subverted [ i. quite and clean destroyed ] by the Mouth of the wicked. [ i. by wicked words and Counsels that the ungodly utter and give, see verse 9. of this Chapter.
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] Vers. 12. He that despiseth [ vz. either in countenance, worde, or deede ] his neighbour, [ i. any man that is any manner of way ioyned vnto him ] is destitute of wisedome: [ i. bewraieth himselfe to bee a very foolish man ] but a man of vnderstanding [ i. he that is truely wise indeede ] will keepe silence [ i. will temper himselfe, and abstaine from shewing contempt any manner of way against another.
] Vers. 12. He that despises [ Vz. either in countenance, word, or deed ] his neighbour, [ i. any man that is any manner of Way joined unto him ] is destitute of Wisdom: [ i. bewrayeth himself to be a very foolish man ] but a man of understanding [ i. he that is truly wise indeed ] will keep silence [ i. will temper himself, and abstain from showing contempt any manner of Way against Another.
meaning it of such matters as ought to be kept close. ] Vers. 14 Where no counsell is, [ i. In what place soeuer, there is not holie and right counsell:
meaning it of such matters as ought to be kept close. ] Vers. 14 Where no counsel is, [ i. In what place soever, there is not holy and right counsel:
by sundrie meanes into sundrie mischiefes, that cannot be auoyded ] but where many counsellers are, [ i. where there is store of graue, wise, and holie men, to giue good counsell, and their counsell bee accepted and regarded ] there is health. [ vz. to the people and subiects:
by sundry means into sundry mischiefs, that cannot be avoided ] but where many Counsellers Are, [ i. where there is store of graven, wise, and holy men, to give good counsel, and their counsel be accepted and regarded ] there is health. [ Vz. to the people and Subjects:
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such a one as is indued with a right reuerence of God, and decked with that hidden man of the heart, which consisteth in a méeke and quiet spirite, which spirite also is acceptable before God, & obtaineth fauour amongst men.
such a one as is endued with a right Reverence of God, and decked with that hidden man of the heart, which Consisteth in a meek and quiet Spirit, which Spirit also is acceptable before God, & obtaineth favour among men.
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amongst men, by her good and vertuous demeanes, and so consequently praise and commendation, as Pro. 31.30. ] and and [ I suppose this would rather be turned as ] the strong men [ in Hebrue it is violent, meaning such as being terrible,
among men, by her good and virtuous demeans, and so consequently praise and commendation, as Pro 31.30. ] and and [ I suppose this would rather be turned as ] the strong men [ in Hebrew it is violent, meaning such as being terrible,
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for so it pleaseth God to reward the good workes of his seruants ] but he [ vz. whosoeuer he be ] that troubleth [ vz. vniustly and without cause, by what means so euer it be, either in word or déed ] his owne flesh, [ i. his neighbour, or other men:
for so it Pleases God to reward the good works of his Servants ] but he [ Vz. whosoever he be ] that Troubles [ Vz. unjustly and without cause, by what means so ever it be, either in word or deed ] his own Flesh, [ i. his neighbour, or other men:
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Some reade it thus ] but the cruel man [ i. he that is hard hearted and cruelly bent against others ] troubleth his owne flesh, [ i. hurteth himselfe, while he casteth from him all lawes of nature and curtesie.
some read it thus ] but the cruel man [ i. he that is hard hearted and cruelly bent against Others ] Troubles his own Flesh, [ i. hurteth himself, while he Cast from him all laws of nature and courtesy.
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Indéede I confesse that the Antithesis or opposition of this verse, more plainlie appeareth so, and yet I see no reason why the other sense may not as well stand.
Indeed I confess that the Antithesis or opposition of this verse, more plainly appears so, and yet I see no reason why the other sense may not as well stand.
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to himselfe, because he is deceiued of that which he thought to obtaine as a reward, many times getting a cleane contrarie thing, as miserie for prosperitie:
to himself, Because he is deceived of that which he Thought to obtain as a reward, many times getting a clean contrary thing, as misery for Prosperity:
and against the good, because he seeketh by deceitfull meanes to destroy them ] but he that soweth righteousnes, [ i. is plentifull in vpright and well doing:
and against the good, Because he seeks by deceitful means to destroy them ] but he that Soweth righteousness, [ i. is plentiful in upright and well doing:
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vnderstanding by righteousnes the sound fruites of a holy conuersation, both towards God and men ] so he that followeth euill, [ i. fostereth and feedeth the same within him, and seeketh the performance therof ] seeketh his own death. [ vz.
understanding by righteousness the found fruits of a holy Conversation, both towards God and men ] so he that follows evil, [ i. fostereth and feeds the same within him, and seeks the performance thereof ] seeks his own death. [ Vz.
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both of bodie and soule, without vnfeigned repentance and amendment of life. ] Vers. 20. They that are of a froward heart, [ vz. either against God or men:
both of body and soul, without unfeigned Repentance and amendment of life. ] Vers. 20. They that Are of a froward heart, [ Vz. either against God or men:
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] Vers. 21. Though hand ioyne in hand, [ i. though the wicked indeuour by all the strengthes, subtilties, and aydes that they haue or can procure ] the wicked shall not be vnpunished:
] Vers. 21. Though hand join in hand, [ i. though the wicked endeavour by all the strength's, subtleties, and aids that they have or can procure ] the wicked shall not be unpunished:
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[ q.d. for all that they cannot escape Gods punishments: see Chapter 16.5. ] but the seede of the righteous [ i. euen his posteritie ] shall escape. [ vz.
[ Q.d for all that they cannot escape God's punishments: see Chapter 16.5. ] but the seed of the righteous [ i. even his posterity ] shall escape. [ Vz.
because the swine will defile it with dirt and myre ] so is a faire woman, [ i. so is it vnseemely for one to be indued with beautie, which indeede is a good gift from God ] which lacketh discretion. [ vz.
Because the Swine will defile it with dirt and mire ] so is a fair woman, [ i. so is it unseemly for one to be endued with beauty, which indeed is a good gift from God ] which lacketh discretion. [ Vz.
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] Vers. 23. The desire of the righteous is only good, [ i. they desire nothing but that which is good, for that word only is an exclusiue particle, shutting out euill things.
] Vers. 23. The desire of the righteous is only good, [ i. they desire nothing but that which is good, for that word only is an exclusive particle, shutting out evil things.
Not meaning, that they neuer wish euill, but rather that for the most part they desire good ] but the hope of the wicked [ i. the wicked may hope or looke for nothing els ] but indignation. [ i. vengeance from God, or els such thinges as shall vexe and grieue them, and make them angrie.
Not meaning, that they never wish evil, but rather that for the most part they desire good ] but the hope of the wicked [ i. the wicked may hope or look for nothing Else ] but Indignation. [ i. vengeance from God, or Else such things as shall vex and grieve them, and make them angry.
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a man, putting it also for a certaine number of men ] that scattereth, [ i. liberally bestoweth the goods and possessions, which God hath blessed him with all:
a man, putting it also for a certain number of men ] that Scattereth, [ i. liberally bestoweth the goods and possessions, which God hath blessed him with all:
either from himselfe or others, which is the common fault of couetous persons and niggards ] then is right, [ i. than he may and ought to doo ] surely commeth to pouertie. [ vz.
either from himself or Others, which is the Common fault of covetous Persons and niggards ] then is right, [ i. than he may and ought to do ] surely comes to poverty. [ Vz.
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from the market, where it should be sold, keep••• 〈 ◊ 〉 against a deare time ] the people will curse him: [ i. speake, as iustly they haue occasion, all manner of euill of him, as that he is couetous, miserable, &c. see for this fault Amos 8.5, 6, &c. ] but blessing shall be vpon the head of him [ i. he himselfe shall be blessed and well spoken of amongst men, whosoeuer he be, see Chapter 10.6. ] that selleth corne. [ vz.
from the market, where it should be sold, keep••• 〈 ◊ 〉 against a deer time ] the people will curse him: [ i. speak, as justly they have occasion, all manner of evil of him, as that he is covetous, miserable, etc. see for this fault Amos 8.5, 6, etc. ] but blessing shall be upon the head of him [ i. he himself shall be blessed and well spoken of among men, whosoever he be, see Chapter 10.6. ] that Selleth corn. [ Vz.
either against himselfe or others, whether it bee of ignorance or of knowledge, see verse 19. of this Chapter, where he turneth it by following euill ] it shall come to him. [ vz.
either against himself or Others, whither it be of ignorance or of knowledge, see verse 19. of this Chapter, where he turns it by following evil ] it shall come to him. [ Vz.
q.d. he shall be brought to such extremitie, that he shal haue nothing left him but the ayre ] and the foole [ i. the wicked man brought into such want ] shall be seruant. [ i. shall be glad to be a seruant ] to the wise in heart. [ i. to him that is truely wise in God.
Q.d he shall be brought to such extremity, that he shall have nothing left him but the air ] and the fool [ i. the wicked man brought into such want ] shall be servant. [ i. shall be glad to be a servant ] to the wise in heart. [ i. to him that is truly wise in God.
] Vers. 30. The fruite of the righteous [ i. the commodities and fruites which men may receiue from a righteous person ] is as a tree of life, [ i. as a tree that giueth life:
] Vers. 30. The fruit of the righteous [ i. the commodities and fruits which men may receive from a righteous person ] is as a tree of life, [ i. as a tree that gives life:
see before Chapt. 3.18. He meaneth, that the righteous man is liuely in his doctrines and precepts ] and he that winneth soules, [ i. gaineth and getteth men to God, and bringeth them to the sound knowledge and worship of his Maiestie:
see before Chapter 3.18. He means, that the righteous man is lively in his doctrines and Precepts ] and he that wins Souls, [ i. gains and gets men to God, and brings them to the found knowledge and worship of his Majesty:
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with iudgements from God, for his transgressions ] in the earth: [ i. while he liueth here vpon the earth ] how much more then the wicked and the sinner.
with Judgments from God, for his transgressions ] in the earth: [ i. while he lives Here upon the earth ] how much more then the wicked and the sinner.
or from men as his Ministers ] loueth knowledge: [ i. sounde and fincere iudgement: and the reason hereof is, because that by instruction men come to knowledge:
or from men as his Ministers ] loves knowledge: [ i. sound and fincere judgement: and the reason hereof is, Because that by instruction men come to knowledge:
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q.d. hee that loueth and liketh of a good meane whereby a good thing is obteyned, doth loue and like of the good thing it selfe ] but he that hateth correction [ vz.
Q.d he that loves and liketh of a good mean whereby a good thing is obtained, does love and like of the good thing it self ] but he that hates correction [ Vz.
but is prouoked thereby, more and more to growe vp in heauenlie wisedome: see Psalme. 94.12. ] Vers. 2. A good man [ i. hee that hath care and conscience, both to knowe, and to performe good things ] getteth fauour of the Lord [ i. is accepted and well liked of the Lorde:
but is provoked thereby, more and more to grow up in heavenly Wisdom: see Psalm. 94.12. ] Vers. 2. A good man [ i. he that hath care and conscience, both to know, and to perform good things ] gets favour of the Lord [ i. is accepted and well liked of the Lord:
and exercise our faythe ] but the man of wicked imaginations [ i. hee who thinketh nothing els but euill against other, yea and himself also in the end ] will he condemne. [ i. the Lord wil pronounce him guiltie of wickednes ] Vers. 3. A man cannot be established [ vz.
and exercise our faith ] but the man of wicked Imaginations [ i. he who Thinketh nothing Else but evil against other, yea and himself also in the end ] will he condemn. [ i. the Lord will pronounce him guilty of wickedness ] Vers. 3. A man cannot be established [ Vz.
q.d. let the wicked thinke by their wickednes to make their state strong, yet is it a matter impossible, that they should long continue and indure, ] but the roote of the righteous [ i. the righteous himselfe and all thinges whatsoeuer appertayning to him ] shall not bee moued. [ vz. for euer:
Q.d let the wicked think by their wickedness to make their state strong, yet is it a matter impossible, that they should long continue and endure, ] but the root of the righteous [ i. the righteous himself and all things whatsoever aPPERTAINING to him ] shall not be moved. [ Vz. for ever:
it seemeth to bee the same in other wordes which is expressed before chap. 10.25. And he maketh mention of the roote, because if the roote bee sound and prosper, the body and braunches cannot chuse but doo well.
it seems to be the same in other words which is expressed before chap. 10.25. And he makes mention of the root, Because if the root be found and prosper, the body and branches cannot choose but do well.
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such a one, as is described afterwards in this booke. chap. 31.10, 11. &c. ] is the crowne of hir husband [ i. is a great glorie, honor, and credit vnto him:
such a one, as is described afterwards in this book. chap. 31.10, 11. etc. ] is the crown of his husband [ i. is a great glory, honour, and credit unto him:
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by her euill manners, folly, or wicked life, meaning also, by making him ashamed, bringing of him into contempt amongst men ] is as corruptions in his bones [ i.
by her evil manners, folly, or wicked life, meaning also, by making him ashamed, bringing of him into contempt among men ] is as corruptions in his bones [ i.
] Vers. 5. The thoughts of the iust are right [ i. they thinke vpon iust, right, and holy things ] but the counsels of the wicked [ i. their conspiracies, and practises ] are deceitfull [ i. full of crafte and subtiltie:
] Vers. 5. The thoughts of the just Are right [ i. they think upon just, right, and holy things ] but the Counsels of the wicked [ i. their conspiracies, and practises ] Are deceitful [ i. full of craft and subtlety:
] Vers. 6. The talking of the wicked [ i. all their words and speech is to lye in waite for bloud [ i. tendeth all to this end, to spoyle men and to take their liues from them:
] Vers. 6. The talking of the wicked [ i. all their words and speech is to lie in wait for blood [ i. tendeth all to this end, to spoil men and to take their lives from them:
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to be found amongst men aliue, but dye and decaye: see Ierem. 31.15. and Matth. 2.18. ] but the house of the righteous [ i. he and all whatsoeuer apperteyneth vnto him ] shall stande. [ vz.
to be found among men alive, but die and decay: see Jeremiah 31.15. and Matthew 2.18. ] but the house of the righteous [ i. he and all whatsoever appertaineth unto him ] shall stand. [ Vz.
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it may be vnderstoode also, as though hee should be commended, according to the measure and proportion that he hath receaued of it ] but the froward of heart [ i. he that doth things rashly and frowardly ] shall be despised. [ vz. both of God and men.
it may be understood also, as though he should be commended, according to the measure and proportion that he hath received of it ] but the froward of heart [ i. he that does things rashly and frowardly ] shall be despised. [ Vz. both of God and men.
of other men ] and is his owne seruant, [ q.d. and yet notwithstanding, is sufficient of himselfe, dooing his owne busines, wheresoeuer it be ] is better [ i. is in a better case,
of other men ] and is his own servant, [ Q.d and yet notwithstanding, is sufficient of himself, doing his own business, wheresoever it be ] is better [ i. is in a better case,
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and that by many degrees ] than hee that boasteth himselfe [ vz. of his great honor, riches, &c. ] and lacketh bread. [ i. suffereth want, and hath little or nothing to mainteyne himselfe with all.
and that by many Degrees ] than he that boasts himself [ Vz. of his great honour, riches, etc. ] and lacketh bred. [ i. suffers want, and hath little or nothing to maintain himself with all.
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For bread here is put for all manner of mayntenance. ] Vers. 10. A righteous man [ i. a good and faithfull dealing person ] regardeth the life of his beast, [ i.
For bred Here is put for all manner of maintenance. ] Vers. 10. A righteous man [ i. a good and faithful dealing person ] Regardeth the life of his beast, [ i.
Some reade it thus, ] but the mercies of the wicked, are the mercies of a cruell man [ i. they haue no more mercies, then a cruell and outragious person hath.
some read it thus, ] but the Mercies of the wicked, Are the Mercies of a cruel man [ i. they have no more Mercies, then a cruel and outrageous person hath.
] Vers. 11. He that tilleth his land [ i. is faithfull and paynefull in his calling, for hee putteth one sorte, vz. husbandrie for all ] shallbe satisfied with bread [ i.
] Vers. 11. He that Tilleth his land [ i. is faithful and painful in his calling, for he putteth one sort, Vz. Husbandry for all ] shall satisfied with bred [ i.
and indeed I suppose the Antithesis or comparison would better stand so ] is destitute of vnderstanding [ i. of right vnderstanding, how wise so euer he seeme notwithstanding in his owne eyes.
and indeed I suppose the Antithesis or comparison would better stand so ] is destitute of understanding [ i. of right understanding, how wise so ever he seem notwithstanding in his own eyes.
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] Vers. 12. The wicked desireth, [ vz. very greatly and earnestlie ] the net of euills [ i. all manner of meanes, whereby he may cast others into many euills and mischiefes, and so hurt and grieue them.
] Vers. 12. The wicked Desires, [ Vz. very greatly and earnestly ] the net of evils [ i. all manner of means, whereby he may cast Others into many evils and mischiefs, and so hurt and grieve them.
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] Vers. 13. The euill man is snared [ vz. fast, and caught very sure ] by the wickednes of his lippes, [ i. by his wicked wordes vttered with his lippes:
] Vers. 13. The evil man is snared [ Vz. fast, and caught very sure ] by the wickedness of his lips, [ i. by his wicked words uttered with his lips:
q.d. the naughty man, by his owne lewde words, bringeth all manner of greefe and destruction vpon himselfe ] but the iust shall come out of aduersitie [ vz.
Q.d the naughty man, by his own lewd words, brings all manner of grief and destruction upon himself ] but the just shall come out of adversity [ Vz.
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by the wisedome of his words and speech, hee shall escape great affliction, and manifolde dangers, meaning, that eyther by the wise weighing of his words, he taketh heed of distresse,
by the Wisdom of his words and speech, he shall escape great affliction, and manifold dangers, meaning, that either by the wise weighing of his words, he Takes heed of distress,
or if he fall into any trouble, doth thereby deliuer himselfe from the same. ] Vers. 14. A man [ i. a good and wise man ] shall be satiate with good things [ i. shall obteyne plenty and abundance of good things ] by the fruite of his mouth, [ i. by the good, wise, and holy words which he vttereth with his mouth, as thankes giuing is called the fruite of the lippes, Heb. 13.15:
or if he fallen into any trouble, does thereby deliver himself from the same. ] Vers. 14. A man [ i. a good and wise man ] shall be satiate with good things [ i. shall obtain plenty and abundance of good things ] by the fruit of his Mouth, [ i. by the good, wise, and holy words which he uttereth with his Mouth, as thanks giving is called the fruit of the lips, Hebrew 13.15:
and holy things ] and the recompence of a mans hands, shall God giue vnto him [ i. God will recompence him, meaning euerie man according to the works done in this flesh:
and holy things ] and the recompense of a men hands, shall God give unto him [ i. God will recompense him, meaning every man according to the works done in this Flesh:
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and so in this parte of the verse, he passeth from wordes to deedes. ] Vers. 15. The way of a foole [ i. the trade of life and conuersation which hee affecteth, yea whatsoeuer thing he liketh, vnderstanding by foole, a peruerse wicked man ] is right in his owne eyes: [ i. seemeth so to be in his owne iudgement, how crooked & froward soeuer it bee before God and good men ] but he that heareth counsell [ i. good and holy counsell, meaning also by hearing of it, practising and obeying of it ] is wise. [ vz. in deed:
and so in this part of the verse, he passes from words to Deeds. ] Vers. 15. The Way of a fool [ i. the trade of life and Conversation which he affects, yea whatsoever thing he liketh, understanding by fool, a perverse wicked man ] is right in his own eyes: [ i. seems so to be in his own judgement, how crooked & froward soever it be before God and good men ] but he that hears counsel [ i. good and holy counsel, meaning also by hearing of it, practising and obeying of it ] is wise. [ Vz. in deed:
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q.d. whatsoeuer a foole dooth, he dooth it without aduise or counsell of other men, why so? Because he is caried away, with an ouerweeuing of his owne deuises,
Q.d whatsoever a fool doth, he doth it without advise or counsel of other men, why so? Because he is carried away, with an ouerweeuing of his own devises,
and stirreth vp no brawles or contentions, but rather will suffer than reuenge, or declare his rage and furie vnto men, (which thinge also after a sort, might purchase shame to himselfe) hee I say, that thus can doo ] is wise [ vz. indeede, or truely wise.
and stirs up no brawls or contentions, but rather will suffer than revenge, or declare his rage and fury unto men, (which thing also After a sort, might purchase shame to himself) he I say, that thus can do ] is wise [ Vz. indeed, or truly wise.
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from his heart, and that plainly and openly ] trueth, [ i. true things ] will shewe righteousnes: [ i. will not bee either afraide or ashamed to declare too, and before others his vpright dealing ] but a false witnes vseth deceit. [ i. all manner of deceit both in heart and word, that he may the more cunningly couer his craft.
from his heart, and that plainly and openly ] truth, [ i. true things ] will show righteousness: [ i. will not be either afraid or ashamed to declare too, and before Others his upright dealing ] but a false witness uses deceit. [ i. all manner of deceit both in heart and word, that he may the more cunningly cover his craft.
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whether it be by false witnes bearing, or otherwise by the euil speach and deadly poison of the tongue ] but the tongue [ i. the words and speaches, because they are vttered by the tongue ] of wise men [ i. of men which are truely wise indeede ] is health. [ i. healthfull and profitable both to themselues and others.
whither it be by false witness bearing, or otherwise by the evil speech and deadly poison of the tongue ] but the tongue [ i. the words and Speeches, Because they Are uttered by the tongue ] of wise men [ i. of men which Are truly wise indeed ] is health. [ i. healthful and profitable both to themselves and Others.
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] Vers. 19. The lippe of trueth [ i. not only true speaches, but specially and chiefly the persons vttering them ] shall be stable for euer: [ i. shall not only last and continue, but be alwaies like vnto themselues, not varying in tales or speaches ] but a lying tongue [ i. lyes and lyers ] varieth incontinently. [ i. are not onely variable in the matters they deale withall, but vanish away quicklie, because they are of no longer continuance but a moment.
] Vers. 19. The lip of truth [ i. not only true Speeches, but specially and chiefly the Persons uttering them ] shall be stable for ever: [ i. shall not only last and continue, but be always like unto themselves, not varying in tales or Speeches ] but a lying tongue [ i. lies and liars ] varieth incontinently. [ i. Are not only variable in the matters they deal withal, but vanish away quickly, Because they Are of no longer Continuance but a moment.
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] Vers. 20. Deceit is in the heart of them that imagine euill: [ vz. against others, meaning that they performe their mischiefes against others by craft and deceit:
] Vers. 20. Deceit is in the heart of them that imagine evil: [ Vz. against Others, meaning that they perform their mischiefs against Others by craft and deceit:
but I rather allowe his reading who turneth it thus ] deceit falleth into the heart of such as imagine euill: [ i. the wicked are many times destroyed by their owne subtiltie and craft, the consideration whereof bringeth vnto them most gréeuous sadnes ] but to the counsellers of peace [ i. to such as shall perswade and counsell men to good things ] shall be ioy. [ vz.
but I rather allow his reading who turns it thus ] deceit falls into the heart of such as imagine evil: [ i. the wicked Are many times destroyed by their own subtlety and craft, the consideration whereof brings unto them most grievous sadness ] but to the Counsellers of peace [ i. to such as shall persuade and counsel men to good things ] shall be joy. [ Vz.
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both of heart and bodie, and so the Antithesis agreeth very aptly. ] Vers. 21. There shall none iniquitie [ i. no gréeuous punishment for sinne or iniquitie committed, for he doth not mind to exempt good men from sinning in this life ] come [ vz. from the Lord ] to the iust: [ i. to the good and holie man:
both of heart and body, and so the Antithesis agreeth very aptly. ] Vers. 21. There shall none iniquity [ i. no grievous punishment for sin or iniquity committed, for he does not mind to exempt good men from sinning in this life ] come [ Vz. from the Lord ] to the just: [ i. to the good and holy man:
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both of transgression, and of punishment for it, committed against God. ] Vers. 22. The lying lippes [ i. both lyes and lyers ] are abomination to the Lord: [ i. the Lord cannot abide them:
both of Transgression, and of punishment for it, committed against God. ] Vers. 22. The lying lips [ i. both lies and liars ] Are abomination to the Lord: [ i. the Lord cannot abide them:
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see Chapter 6.17. Also Chapter 11.1. ] but they that deale truely [ vz. both in word and déede ] are his delight. [ i. are such as he taketh delight and pleasure in:
see Chapter 6.17. Also Chapter 11.1. ] but they that deal truly [ Vz. both in word and deed ] Are his delight. [ i. Are such as he Takes delight and pleasure in:
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the knowledge that he hath, not that he kéepeth it close altogether, but hauing it in him as it were in a treasure house, doth vtter it in fit time and place,
the knowledge that he hath, not that he Keepeth it close altogether, but having it in him as it were in a treasure house, does utter it in fit time and place,
and as may bring greatest grace to the hearers ] but the heart of the fooles publisheth foolishnes. [ i. as they haue conceiued foolishnes in their hearts, so they spare not shameleslie as it w•re to vtter it:
and as may bring greatest grace to the hearers ] but the heart of the Fools Publisheth foolishness. [ i. as they have conceived foolishness in their hearts, so they spare not shamelessly as it w•re to utter it:
for we know that sadnes doth no whit at all profite men, but rather cast them many times into deadlie and gréeuous diseases ] but a good word [ i. euen one word of comfort spoken chearefully ] reioyceth it. [ i. many times maketh it glad againe:
for we know that sadness does not whit At all profit men, but rather cast them many times into deadly and grievous diseases ] but a good word [ i. even one word of Comfort spoken cheerfully ] rejoices it. [ i. many times makes it glad again:
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and this he speaketh, because the world and common sort of people think the iust men to be abiects ] but the way of the wicked [ i. the order of life and conuersation wherein they walke ] will deceiue them. [ vz.
and this he speaks, Because the world and Common sort of people think the just men to be abjects ] but the Way of the wicked [ i. the order of life and Conversation wherein they walk ] will deceive them. [ Vz.
as the Apostle saith to the Hebrewes. ] Vers. 27. The deceitfull man [ i. he that giueth himselfe to deceit ] rosteth not [ i. hath neither pleasure nor profite of that ] that he tooke in hunting: [ i. of that which he atchieued, either by intollerable paines taking, as hunters doo, or els by stealth and indirect meanes, such as hunters vse many times:
as the Apostle Says to the Hebrews. ] Vers. 27. The deceitful man [ i. he that gives himself to deceit ] roasteth not [ i. hath neither pleasure nor profit of that ] that he took in hunting: [ i. of that which he achieved, either by intolerable pains taking, as Hunters do, or Else by stealth and indirect means, such as Hunters use many times:
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so that he cannot inioye that which he hath gotten ] but the riches of the diligent man [ i. of him that trauaileth faithfully and painfully ] are precious. [ i. excellent and very good.
so that he cannot enjoy that which he hath got ] but the riches of the diligent man [ i. of him that Travaileth faithfully and painfully ] Are precious. [ i. excellent and very good.
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One readeth it thus ] but the diligent person enioyeth the precious substance of a man. [ i. is made owner and possessor of precious and excellent things, belonging many times to a wicked person.
One readeth it thus ] but the diligent person Enjoyeth the precious substance of a man. [ i. is made owner and possessor of precious and excellent things, belonging many times to a wicked person.
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both true life in this world, and eternall life in the world to come ] is in the way of righteousnes, [ i. is to be found and obtained by a righteous and holie conuersation ] and in that pathway [ vz.
both true life in this world, and Eternal life in the world to come ] is in the Way of righteousness, [ i. is to be found and obtained by a righteous and holy Conversation ] and in that pathway [ Vz.
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of a good and holie life ] there is no death. [ vz. which is eternall, though the bodilie death apprehend the good as well as the bad, as appeareth by many examples.
of a good and holy life ] there is no death. [ Vz. which is Eternal, though the bodily death apprehend the good as well as the bad, as appears by many Examples.
Se. Vers. 1. A Wise sonne [ i. childe, whether it bee sonne or daughter ] will obey [ vz. in deed and truth ] the instruction of his father: [ i. which his father shall giue him:
Se. Vers. 1. A Wise son [ i. child, whither it be son or daughter ] will obey [ Vz. in deed and truth ] the instruction of his father: [ i. which his father shall give him:
vnderstanding by the name father, parents, as by the name sonne before, child ] but a scorner [ i. such a one as doth despise the doctrines of wisedome ] will heare no rebuke. [ vz.
understanding by the name father, Parents, as by the name son before, child ] but a scorner [ i. such a one as does despise the doctrines of Wisdom ] will hear no rebuke. [ Vz.
for this word scorner, see Chapt. 9. 7, 8, 12. ] Vers. 2. A man [ i. a good and wise man ] shall eate good things [ i. shall finde and enioy them ] by the fruite of his mouth: [ i. by his good and wise words:
for this word scorner, see Chapter 9. 7, 8, 12. ] Vers. 2. A man [ i. a good and wise man ] shall eat good things [ i. shall find and enjoy them ] by the fruit of his Mouth: [ i. by his good and wise words:
in the word opening is a metaphore taken from harlots, as appeareth Ezech. 16.25. ] destruction shall be to him. [ i. he shall bée destroyed by his lewd words and speaches.
in the word opening is a metaphor taken from harlots, as appears Ezekiel 16.25. ] destruction shall be to him. [ i. he shall been destroyed by his lewd words and Speeches.
] Vers. 4. The sluggard lusteth, [ i. he hath a desire or wishing onely, and nothing els ] but his soule [ i. he himselfe ] hath nought [ vz. besides his bare wishes:
] Vers. 4. The sluggard Lusteth, [ i. he hath a desire or wishing only, and nothing Else ] but his soul [ i. he himself ] hath nought [ Vz. beside his bore wishes:
because they labour not, they obtaine nothing of the things which they desire ] but the soule of the diligent [ i. the diligent and laborious person himself ] shall haue plentie. [ vz.
Because they labour not, they obtain nothing of the things which they desire ] but the soul of the diligent [ i. the diligent and laborious person himself ] shall have plenty. [ Vz.
vnfeignedlie, and euen as it were a filthie and stinking thing ] lying words: [ i. lyes, and all things thereto appertaining ] but the wicked causeth slander and shame. [ vz.
unfeignedly, and even as it were a filthy and stinking thing ] lying words: [ i. lies, and all things thereto appertaining ] but the wicked Causes slander and shame. [ Vz.
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and hated of all good men, rather than depart from it. ] Vers. 6. Righteousnes [ i. faithfull and holie dealing ] preserueth [ vz. before God and euen in this life ] the vpright of life: [ i. such as leade an vpright and blessed life ] but wickednes [ vz. against God and men ] ouerthroweth [ vz. through Gods iust iudgement ] the sinner. [ i. the notorious euill men:
and hated of all good men, rather than depart from it. ] Vers. 6. Righteousness [ i. faithful and holy dealing ] Preserveth [ Vz. before God and even in this life ] the upright of life: [ i. such as lead an upright and blessed life ] but wickedness [ Vz. against God and men ] Overthroweth [ Vz. through God's just judgement ] the sinner. [ i. the notorious evil men:
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by his boasting words, and so would be accounted by the pompe he beareth amongst men ] and hath nothing: [ q.d. and yet for all that, he is worth little or nothing ] and [ vz. there is another man,
by his boasting words, and so would be accounted by the pomp he bears among men ] and hath nothing: [ Q.d and yet for all that, he is worth little or nothing ] and [ Vz. there is Another man,
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or another sort of people ] that maketh himselfe poore, [ i. would seeme so to be before men ] hauing [ vz. notwithstanding that ] great riches. [ i. great abundance of riches.
or Another sort of people ] that makes himself poor, [ i. would seem so to be before men ] having [ Vz. notwithstanding that ] great riches. [ i. great abundance of riches.
] Vers. 8. A man [ i. euery man that hath wit and vnderstanding ] will giue [ vz. francklie and freelie ] his riches [ i. all the riches that he hath ] for the ransome of his life: [ i. for the redemption of it, or to redeeme it, if he bee in danger to lose it:
] Vers. 8. A man [ i. every man that hath wit and understanding ] will give [ Vz. frankly and freely ] his riches [ i. all the riches that he hath ] for the ransom of his life: [ i. for the redemption of it, or to Redeem it, if he be in danger to loose it:
and they haue not so readie an occasion to reuenge themselues as otherwise. ] Vers. 9. The light of the righteous [ i. the great blessings and good things which in great plentie shall be powred forth vpon them.
and they have not so ready an occasion to revenge themselves as otherwise. ] Vers. 9. The Light of the righteous [ i. the great blessings and good things which in great plenty shall be poured forth upon them.
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and afterwards increasing in brightnes, séemeth it selfe to reioyce, whilest lightening all things, and euen the whole face of the earth it maketh them glad ] reioyceth: [ i. maketh glad both themselues, and other that behold it:
and afterwards increasing in brightness, Seemeth it self to rejoice, whilst lightning all things, and even the Whole face of the earth it makes them glad ] rejoices: [ i. makes glad both themselves, and other that behold it:
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q.d. the righteous shall continuallie enioy felicitie, glorie, life, gladnes, &c. see Psalme 97.11. ] but the candle of the wicked shall be put out. [ i. that little estate of felicitie and prosperitie which they seeme to haue in this life, shall sodainlie vanish away:
Q.d the righteous shall continually enjoy felicity, glory, life, gladness, etc. see Psalm 97.11. ] but the candle of the wicked shall be put out. [ i. that little estate of felicity and Prosperity which they seem to have in this life, shall suddenly vanish away:
as is betwéene the Sunne and a candle, and their seuerall lights and continuance: see Chapt. 4.18, 19. ] Vers. 10. Only by pride [ i. through pride of heart:
as is between the Sun and a candle, and their several lights and Continuance: see Chapter 4.18, 19. ] Vers. 10. Only by pride [ i. through pride of heart:
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for he speaketh of them all, as though they were but one ] make contention: [ i. stirre vp strife one of them with another ] but with the well aduised [ i. with such as both can giue good counsell, and will humblie hearken to other mens good speaches ] is wisedome. [ vz.
for he speaks of them all, as though they were but one ] make contention: [ i. stir up strife one of them with Another ] but with the well advised [ i. with such as both can give good counsel, and will humbly harken to other men's good Speeches ] is Wisdom. [ Vz.
to take heede that they kindle not strife, or foster contention. ] Vers. 11. The riches of vanitie [ i. after some, vaine riches, which are so called, because they vanish away;
to take heed that they kindle not strife, or foster contention. ] Vers. 11. The riches of vanity [ i. After Some, vain riches, which Are so called, Because they vanish away;
] Vers. 12. The hope that is deferred, [ i. the thing hoped for, if it be put off from time to time, and not quicklie performed ] is the fainting of the heart: [ i. it maketh a mans minde to faint and quaile ] but when the desire [ i. the thing desired, wished, and looked for ] commeth [ vz. vnto men, i. is granted them ] it is as a tree of life. [ i. it is a most sweete and pleasant thing, and as a man would say, a very proper and healthfull medicine for a minde that languisheth in lusting and desiring:
] Vers. 12. The hope that is deferred, [ i. the thing hoped for, if it be put off from time to time, and not quickly performed ] is the fainting of the heart: [ i. it makes a men mind to faint and quail ] but when the desire [ i. the thing desired, wished, and looked for ] comes [ Vz. unto men, i. is granted them ] it is as a tree of life. [ i. it is a most sweet and pleasant thing, and as a man would say, a very proper and healthful medicine for a mind that Languishes in lusting and desiring:
yea euen the whole lawe ] he shall be rewarded. [ vz. from the Lord: neither can the Papistes gather, neither neede any man feare out of this, merites;
yea even the Whole law ] he shall be rewarded. [ Vz. from the Lord: neither can the Papists gather, neither need any man Fear out of this, merits;
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because there is a great difference betwixt desert, and reward. ] Vers. 14. The instruction of a wise man [ i. such holie and wise instructions as hée giueth ] is as the welspring of life [ i.
Because there is a great difference betwixt desert, and reward. ] Vers. 14. The instruction of a wise man [ i. such holy and wise instructions as he gives ] is as the wellspring of life [ i.
is not onely plentifull of good thinges but also bringeth with it, both to himselfe, and those whome he instructeth life in this life, and afterwards eternall life: see chap. 10. vers.
is not only plentiful of good things but also brings with it, both to himself, and those whom he Instructeth life in this life, and afterwards Eternal life: see chap. 10. vers.
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q.d. it serueth also to this ende, for this is added, for the more plaine and full declaration of the matter ] from the snares of death [ i. from such snares, as if men be caught therewith, kill them:
Q.d it serveth also to this end, for this is added, for the more plain and full declaration of the matter ] from the snares of death [ i. from such snares, as if men be caught therewith, kill them:
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both of God, and also of good men. ] Vers. 16. Euerie wise man [ i. euery one that is truely wise ] will work [ vz. the things that he doth ] by knowledge [ i. sound and right knowledge:
both of God, and also of good men. ] Vers. 16. Every wise man [ i. every one that is truly wise ] will work [ Vz. the things that he does ] by knowledge [ i. found and right knowledge:
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q.d. whatsoeuer he doth, he will doo it with wisedome and iudgement, and not rashly ] but a foole will spread abroad [ i. bewray and publish ] folly [ i. his owne folly:
Q.d whatsoever he does, he will do it with Wisdom and judgement, and not rashly ] but a fool will spread abroad [ i. bewray and publish ] folly [ i. his own folly:
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and that or euer he thinketh of it ] into euill: [ i. into affliction, sorrowe, grief, and punishment, and so hurting himself also, smarteth iustly, for his vnfaithfulnes ] but a faithfull Ambassador [ i.
and that or ever he Thinketh of it ] into evil: [ i. into affliction, sorrow, grief, and punishment, and so hurting himself also, smarteth justly, for his unfaithfulness ] but a faithful Ambassador [ i.
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q.d. he that will not regarde good and holy counsell, shall fall into beggery, and be made a shame amongst men ] but he that regardeth correction [ vz.
Q.d he that will not regard good and holy counsel, shall fallen into beggary, and be made a shame among men ] but he that Regardeth correction [ Vz.
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because in it is the quality or faculty of desiring ] but it is an abhomination vnto fooles [ i. a lothsome and tedious thing, yea such a matter as their affection dooth vtterly abhorre ] to departe from euill, [ i. from that euill whereunto they are naturally giuen, and which they foster and feede in themselues, thorowe a vaine pleasure and delight in the same.
Because in it is the quality or faculty of desiring ] but it is an abomination unto Fools [ i. a loathsome and tedious thing, yea such a matter as their affection doth utterly abhor ] to depart from evil, [ i. from that evil whereunto they Are naturally given, and which they foster and feed in themselves, thorough a vain pleasure and delight in the same.
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] Vers. 20. He that walketh with the wise: [ i. is conuersant and familiarly acquainted with wise persons ] shall be wise [ i. thorowe Gods blessing shall become wise by meanes of wise speeches and talkes, that shal passe from them ] but a companion of fooles [ i. he that ioyneth himselfe in society and fellowship with the wicked ] shall bee afflicted. [ vz.
] Vers. 20. He that walks with the wise: [ i. is conversant and familiarly acquainted with wise Persons ] shall be wise [ i. thorough God's blessing shall become wise by means of wise Speeches and talks, that shall pass from them ] but a Companion of Fools [ i. he that Joineth himself in society and fellowship with the wicked ] shall be afflicted. [ Vz.
euen as they themselues, either because he committeth sinne with them, or consenteth to euill: as Rom. 1.13. ] Vers. 21. Affliction [ i. punishment and vengeance sent from the Lord ] followeth [ vz. euen as the shadowe doth the body, meaning also, that it dooth euen pursue them so egerly, that it leaueth them not, till they be vtterly destroyed ] sinners [ i. peruerse and obstinate sinners:
even as they themselves, either Because he Committeth sin with them, or consenteth to evil: as Rom. 1.13. ] Vers. 21. Affliction [ i. punishment and vengeance sent from the Lord ] follows [ Vz. even as the shadow does the body, meaning also, that it doth even pursue them so eagerly, that it Leaveth them not, till they be utterly destroyed ] Sinners [ i. perverse and obstinate Sinners:
] Vers. 22. The good man shall giue [ i. leaue behind him ] inheritance [ i. goodes and lands to be inherited ] vnto his Childrens Childerne [ i. vnto his posteritie for many generations:
] Vers. 22. The good man shall give [ i. leave behind him ] inheritance [ i. goods and Lands to be inherited ] unto his Children's Children [ i. unto his posterity for many generations:
see Psalme. 128.6. he meaneth, that the Lord will in mercy shewe such fauour to good men, that not onely they themselues shall enioye their landes and liuing,
see Psalm. 128.6. he means, that the Lord will in mercy show such favour to good men, that not only they themselves shall enjoy their Lands and living,
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that is well tilled and manured, though perhapes the soyle it self be somwhat barren ] of the poore: [ i. of that man, who though he be poore, yet notwithstanding is diligent in his labour ] but the field is destroyed without descretion.
that is well tilled and manured, though perhaps the soil it self be somewhat barren ] of the poor: [ i. of that man, who though he be poor, yet notwithstanding is diligent in his labour ] but the field is destroyed without discretion.
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[ he meaneth, that the corne in the field, can come to little or no profit, where there is not good husbandrie, and good gouernement. One readeth it thus:
[ he means, that the corn in the field, can come to little or no profit, where there is not good Husbandry, and good government. One readeth it thus:
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and is set here against the knowledge and diligence of the poore laboring man: q.d. by idlenes and want of skill hee commeth to nothing, and is vtterly consumed.
and is Set Here against the knowledge and diligence of the poor labouring man: Q.d by idleness and want of skill he comes to nothing, and is utterly consumed.
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] Ver. 24. He that spareth [ i. withholdeth from the correction and chastising of his child, ] his rodde, [ i. the rodde of correction, which God hath committed into his hands ] hateth his sonne: [ i. his child, as ver.
] Ver. 24. He that spares [ i. withholdeth from the correction and chastising of his child, ] his rod, [ i. the rod of correction, which God hath committed into his hands ] hates his son: [ i. his child, as ver.
because that not correcting him, he is a cause, that he falleth into euill, by meanes whereof, he doth at the length, pul vpon him his owne destruction ] but he that loueth him, [ vz.
Because that not correcting him, he is a cause, that he falls into evil, by means whereof, he does At the length, pull upon him his own destruction ] but he that loves him, [ Vz.
and according to the offence committed ] betime. [ i. in good season, and while that he is tender and yong, least growing in yeres, he growe in strength and courage,
and according to the offence committed ] betime. [ i. in good season, and while that he is tender and young, least growing in Years, he grow in strength and courage,
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of the giftes and blessings which God hath bestowed vpon him, ] to the contentation of his minde: [ i. to the satisfying of himself, for he noteth vnder that word, not onely contentednes, but abundance also ] but the bellie of the wicked [ i. the wicked himselfe, a part for the whole, putting also bellie, for the stomack, wherein resteth appetite ] shall want [ vz. many times great store of Gods blessings:
of the Gifts and blessings which God hath bestowed upon him, ] to the contentation of his mind: [ i. to the satisfying of himself, for he notes under that word, not only contentedness, but abundance also ] but the belly of the wicked [ i. the wicked himself, a part for the Whole, putting also belly, for the stomach, wherein rests appetite ] shall want [ Vz. many times great store of God's blessings:
Se. Vers. 1. A Wise woman [ i. euery woman that is truely wise, fearing God, and regarding their houshold affaires in holines and modestie, ] buildeth her house [ vz.
Se. Vers. 1. A Wise woman [ i. every woman that is truly wise, fearing God, and regarding their household affairs in holiness and modesty, ] builds her house [ Vz.
not so much with outward furniture and shewe, as while that by hir labor, and the right gouernement of her houshold, she doth by all meanes keepe, defende,
not so much with outward furniture and show, as while that by his labour, and the right government of her household, she does by all means keep, defend,
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woman, who is set against the wise woman mentioned before ] destroyeth it [ i. her house and familie ] with hir owne hands [ i. whilst that vnheedely, by hir naughtie deedes, negligence, and euill gouernement, she suffereth all things to goe to wracke.
woman, who is Set against the wise woman mentioned before ] Destroyeth it [ i. her house and family ] with his own hands [ i. while that vnheedely, by his naughty Deeds, negligence, and evil government, she suffers all things to go to wrack.
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and it is called his righteousnes, not because he hath it of himselfe but because God in great mercie hath communicated the same vnto him ] feareth the Lord [ vz.
and it is called his righteousness, not Because he hath it of himself but Because God in great mercy hath communicated the same unto him ] fears the Lord [ Vz.
leadeth a leaud and lose life ] despiseth him [ i. offereth as much as in him lyeth despite and contempt against the Lorde, because he despiseth his lawe:
leads a lewd and loose life ] despises him [ i. Offereth as much as in him lies despite and contempt against the Lord, Because he despises his law:
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whether he be godly or wicked. ] Vers. 3. In the mouth of the foolish [ i. in wicked mens wordes vttered with their mouth ] is the rodde of pride: [ i.
whither he be godly or wicked. ] Vers. 3. In the Mouth of the foolish [ i. in wicked men's words uttered with their Mouth ] is the rod of pride: [ i.
Vnderstanding hereby all workemen, and whatsoeuer appertayneth to husbandrie ] there the crib is emptie: [ i. there is nothing, no not for the beastes to eate, much lesse is there any thing in the barnes or storehouses:
Understanding hereby all workmen, and whatsoever appertaineth to Husbandry ] there the crib is empty: [ i. there is nothing, no not for the beasts to eat, much less is there any thing in the Barns or storehouses:
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see chap. 6.19. ] Vers. 6. A scorner [ i. he that scoffeth and scorneth at all good things, see chap. 1.22. ] seeketh [ i. maketh as though he would seeke for, or els indeede seeketh for it, but not to a right end ] wisedome, [ i. Gods heauenlie wisdome ] and findeth it not: [ q.d. for all that hee findeth it not:
see chap. 6.19. ] Vers. 6. A scorner [ i. he that scoffeth and scorneth At all good things, see chap. 1.22. ] seeks [ i. makes as though he would seek for, or Else indeed seeks for it, but not to a right end ] Wisdom, [ i. God's heavenly Wisdom ] and finds it not: [ Q.d for all that he finds it not:
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and to a right end, that is Gods glorie, and the comfort of his children, ] but knowledge [ vz. of God and his mysteries ] is easie to him that will vnderstand [ i. that hath a minde, and laboureth to atteyne it:
and to a right end, that is God's glory, and the Comfort of his children, ] but knowledge [ Vz. of God and his Mysteres ] is easy to him that will understand [ i. that hath a mind, and Laboureth to attain it:
as chap. 1.20. And Chapter 8.1. ] Vers. 7. Depart [ vz. quickely and with hast ] from the foolish man, [ i. from the wicked man, that hath his heart seased and possessed, with all manner of follie and euill ] When thou perceauest not in him [ i. so soone, as thou findest that he hath not ] the lippes of knowledge. [ i. words that sauor of sounde knowledge, iudgement and wisedome.
as chap. 1.20. And Chapter 8.1. ] Vers. 7. Depart [ Vz. quickly and with haste ] from the foolish man, [ i. from the wicked man, that hath his heart seized and possessed, with all manner of folly and evil ] When thou perceauest not in him [ i. so soon, as thou Findest that he hath not ] the lips of knowledge. [ i. words that savour of sound knowledge, judgement and Wisdom.
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] Vers. 8. The wisdome of the prudent [ i. the wisdome, that he hath ] is [ i. consisteth specially in this ] to vnderstand [ i. to haue a diligent and watchfull eye to ] his way: [ i. his whole life, and the course thereof whether he imploye it, in words, déeds, or both:
] Vers. 8. The Wisdom of the prudent [ i. the Wisdom, that he hath ] is [ i. Consisteth specially in this ] to understand [ i. to have a diligent and watchful eye to ] his Way: [ i. his Whole life, and the course thereof whither he employ it, in words, Deeds, or both:
q.d. this is his duety, and herein his wisdome appeareth, diligently and with iudgement to weigh whatsoeuer hee attempteth, auoyding alwaies rashnes, ] but the foolishnes of the fooles is deceit [ i. tendeth wholy and altogether to deceit:
Q.d this is his duty, and herein his Wisdom appears, diligently and with judgement to weigh whatsoever he attempteth, avoiding always rashness, ] but the foolishness of the Fools is deceit [ i. tendeth wholly and altogether to deceit:
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q.d. the fooles in their folly, regard this thing specially to deceaue others. Vers. 9. The foole [ i. all foolish and wicked persons, as appeareth because the word is of the plurall number in the Hebrewe text ] maketh a mocke of sinne, [ i. maketh no more account of it, than of a matter of sport or play:
Q.d the Fools in their folly, regard this thing specially to deceive Others. Vers. 9. The fool [ i. all foolish and wicked Persons, as appears Because the word is of the plural number in the Hebrew text ] makes a mock of sin, [ i. makes no more account of it, than of a matter of sport or play:
q.d. their partaking in wickednes, ioyneth the wickeds minds one of them towards another, ] but among the righteous: [ i. the good and holy people ] that which is acceptable [ vz.
Q.d their partaking in wickedness, Joineth the wickeds minds one of them towards Another, ] but among the righteous: [ i. the good and holy people ] that which is acceptable [ Vz.
onely ] knoweth [ vz. perfectly and thorowly ] the bitternes of his soule, [ i. the heauines and grief that the soule indureth ] and the stranger [ i. whatsoeuer is without ] shall not meddle with his ioye. [ i. with the ioye of the heart or soule.
only ] Knoweth [ Vz. perfectly and thoroughly ] the bitterness of his soul, [ i. the heaviness and grief that the soul Endureth ] and the stranger [ i. whatsoever is without ] shall not meddle with his joy. [ i. with the joy of the heart or soul.
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but to kéepe the golden rule of measure or mediocritie in both. ] Ver. 11. The house of the wicked [ i. he, and all that he hath ] shall be destroyed: [ vz.
but to keep the golden Rule of measure or mediocrity in both. ] Ver. 11. The house of the wicked [ i. he, and all that he hath ] shall be destroyed: [ Vz.
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in his owne iudgement ] but the issues [ vz. or ends ] thereof [ i. of that way ] are the waies of death. [ i. leade the high and readie way to death and destruction:
in his own judgement ] but the issues [ Vz. or ends ] thereof [ i. of that Way ] Are the ways of death. [ i. lead the high and ready Way to death and destruction:
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their hearts are possessed with great sorowe, though many times they would couer the same, and shake it off with laughter ] and the end of that mirth [ vz.
their hearts Are possessed with great sorrow, though many times they would cover the same, and shake it off with laughter ] and the end of that mirth [ Vz.
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q.d. It falleth out many times, that while a man laugheth, and laboureth either to ease or shake off the griefe of his heart, that he returneth notwithstanding to sorowe and heauines.
Q.d It falls out many times, that while a man Laugheth, and Laboureth either to ease or shake off the grief of his heart, that he returns notwithstanding to sorrow and heaviness.
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] Vers. 14. The heart [ i. the man himselfe, and yet he speaketh of the heart, because there is the fountaine and beginning of euill ] that declineth [ i. turneth aside, either to the right hand or to the left, from the lawe and word of God ] shall be saciate with his owne waies: [ i.
] Vers. 14. The heart [ i. the man himself, and yet he speaks of the heart, Because there is the fountain and beginning of evil ] that declineth [ i. turns aside, either to the right hand or to the left, from the law and word of God ] shall be saciate with his own ways: [ i.
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and eternall in the life to come ] and departeth from euill: [ i. sinne and transgression, which is a meane to drawe both temporall and eternall punishments vpon vs, ] but a foole [ i. a wicked man ] rageth, [ vz. very sore, both against God and men ] and is careles. [ vz.
and Eternal in the life to come ] and departeth from evil: [ i. sin and Transgression, which is a mean to draw both temporal and Eternal punishments upon us, ] but a fool [ i. a wicked man ] rages, [ Vz. very soar, both against God and men ] and is careless. [ Vz.
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] Vers. 17. He that is hastie to anger, [ i. he that hath no stay of himselfe, but suffereth his anger against others speedelie to breake out ] committeth follie, [ i. not onely bewraieth the foolishnes of his heart, but is making post hast to great and greeuous sinnes ] and a busie bodie [ vz.
] Vers. 17. He that is hasty to anger, [ i. he that hath no stay of himself, but suffers his anger against Others speedily to break out ] Committeth folly, [ i. not only bewrayeth the foolishness of his heart, but is making post haste to great and grievous Sins ] and a busy body [ Vz.
] Vers. 20. The poore [ i. he that commeth by any meanes into pouertie ] is hated, [ i. lothed, and despised, ] euen of his owne neighbour, [ i. euen of him that in all reason and duety, should moste tender and pittie his case:
] Vers. 20. The poor [ i. he that comes by any means into poverty ] is hated, [ i. loathed, and despised, ] even of his own neighbour, [ i. even of him that in all reason and duty, should most tender and pity his case:
] np1 crd dt j [ sy. pns31 cst vvz p-acp d n2 p-acp n1 ] vbz vvn, [ sy. vvd, cc vvn, ] av pp-f po31 d n1, [ sy. av pp-f pno31 cst p-acp d n1 cc n1, vmd av-ds vvi cc vvi po31 n1:
q.d. God will bring this iudgement vpon him, that hee which despiseth others, shall of others bee despised himselfe ] but, O blessed is he [ q.d. certainely of what state or condition so euer he bée, hée is blessed ] that sheweth fauor [ vz.
Q.d God will bring this judgement upon him, that he which despises Others, shall of Others be despised himself ] but, Oh blessed is he [ Q.d Certainly of what state or condition so ever he been, he is blessed ] that shows favour [ Vz.
which a man taketh vpon him, in his ordinary calling, vnderstanding by labor, diligent and faithfull imploying of a mans selfe in his owne function ] there is abundance, [ vz.
which a man Takes upon him, in his ordinary calling, understanding by labour, diligent and faithful employing of a men self in his own function ] there is abundance, [ Vz.
of good things and blessings, meaning that he which giueth himselfe painefully to followe labor in his calling, shall thriue and prosper, ] but the talke of the lippes, [ i. bare and vaine words, as when a man will labor with his tongue, and let the rest of his members bee idle, ] bringeth onely want: [ i. bringeth nothing with it but pouerty:
of good things and blessings, meaning that he which gives himself painfully to follow labour in his calling, shall thrive and prosper, ] but the talk of the lips, [ i. bore and vain words, as when a man will labour with his tongue, and let the rest of his members be idle, ] brings only want: [ i. brings nothing with it but poverty:
that word onely I would refer, rather to the first words, reading it thus, but the talke of the lippes onely, [ q.d. where there is no more but labor in the mouth,
that word only I would refer, rather to the First words, reading it thus, but the talk of the lips only, [ Q.d where there is no more but labour in the Mouth,
and no performance of it in deed, there must of necessity be beggery & pouerty. Ve. 24. The crowne of the wise is their riches [ i. the riches which wise men thorowe Gods goodnes possesse, and haue them annexed vnto their wisdome, they are a singular ornament vnto them:
and no performance of it in deed, there must of necessity be beggary & poverty. Ve. 24. The crown of the wise is their riches [ i. the riches which wise men thorough God's Goodness possess, and have them annexed unto their Wisdom, they Are a singular ornament unto them:
see Exod. 1.5. meaning such as were ready to be destroyed and were oppressed thorowe euill reports ] but a deceiuer, [ i. a deceitfull and false witnes ] speaketh lies: [ vz.
see Exod 1.5. meaning such as were ready to be destroyed and were oppressed thorough evil reports ] but a deceiver, [ i. a deceitful and false witness ] speaks lies: [ Vz.
for the Lord will bee an assured strength and defence vnto him ] and his children, [ i. Gods children, whome he hath in Christ begotten vnto himselfe, by the incorruptible seede of his word, that they might walke in his reuerence and feare:
for the Lord will be an assured strength and defence unto him ] and his children, [ i. God's children, whom he hath in christ begotten unto himself, by the incorruptible seed of his word, that they might walk in his Reverence and Fear:
for I had rather referre it vnto them, than to the posteritie and children of good people, (though I knowe that sense also may stand) because good fathers many times, haue euill children, ] shall haue hope. [ i. an assured hope in the Lorde, which shall not make them ashamed, as Roman. 5.5. ] Vers. 27. The feare of the Lord [ i. the right and reuerent feare of his Maiestie, planted in mens hearts ] is as a wel-spring of life, [ i. blessednes in this life, and eternall life in the world to come, doth aboundantly proceede from it:
for I had rather refer it unto them, than to the posterity and children of good people, (though I know that sense also may stand) Because good Father's many times, have evil children, ] shall have hope. [ i. an assured hope in the Lord, which shall not make them ashamed, as Roman. 5.5. ] Vers. 27. The Fear of the Lord [ i. the right and reverent Fear of his Majesty, planted in men's hearts ] is as a wellspring of life, [ i. blessedness in this life, and Eternal life in the world to come, does abundantly proceed from it:
because his countreyes and territories, are easily subdued to the power of his enemies, because he hath not forces sufficient wherewithall to resiste and so are the borders of his gouernement diminished.
Because his countries and territories, Are Easily subdued to the power of his enemies, Because he hath not forces sufficient wherewithal to resist and so Are the borders of his government diminished.
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and doo nothing rashly ] but hee that is of an hastie minde: [ vz. against others, meaning such a one as is furious, and soone stirred vp: ] exalteth follie, [ i. doth openly commit it, as though hee woulde lifte it vp that all men might sée it: see vers.
and do nothing rashly ] but he that is of an hasty mind: [ Vz. against Others, meaning such a one as is furious, and soon stirred up: ] Exalteth folly, [ i. does openly commit it, as though he would lift it up that all men might see it: see vers.
cc vdb pix av-j ] cc-acp pns31 cst vbz pp-f dt j n1: [ fw-fr. p-acp n2-jn, vvg d dt pi a-acp vbz j, cc av vvd a-acp: ] vvz n1, [ sy. vdz av-j vvi pn31, c-acp cs pns31 vmd vvi pn31 a-acp d d n2 vmd vvi pn31: vvb fw-la.
17. of this chap. ] Vers. 30. A sounde heart [ i. a heart frée from vicious affections, specially from euill will, and despight against others ] is the life of the flesh: [ i. bringeth health and soundnes to the whole man that hath it:
17. of this chap. ] Vers. 30. A sound heart [ i. a heart free from vicious affections, specially from evil will, and despite against Others ] is the life of the Flesh: [ i. brings health and soundness to the Whole man that hath it:
or other wise, for the word is generall, and reacheth to any kinde of oppression, ] the poore, [ i. the needie, and he that is not able to make his parte good against him ] reprooueth, [ vz. by his wicked and leud dealing, ] him that made him: [ i.
or other wise, for the word is general, and reaches to any kind of oppression, ] the poor, [ i. the needy, and he that is not able to make his part good against him ] Reproveth, [ Vz. by his wicked and lewd dealing, ] him that made him: [ i.
cc j-jn j, p-acp dt n1 vbz j, cc vvz p-acp d n1 pp-f n1, ] dt j, [ sy. dt j, cc pns31 cst vbz xx j pc-acp vvi po31 n1 j p-acp pno31 ] vvz, [ fw-fr. p-acp po31 j cc j n-vvg, ] pno31 cst vvd pno31: [ sy.
[ see Matt. 25.35. &c. ] but he honoreth him: [ i. the Lord, and why doth he honor him? Because hee dooth a worke appoynted by God in his lawe ] that hath mercie on the poore. [ i. sheweth him pittie and compassion: see vers.
[ see Matt. 25.35. etc. ] but he Honoureth him: [ i. the Lord, and why does he honour him? Because he doth a work appointed by God in his law ] that hath mercy on the poor. [ i. shows him pity and compassion: see vers.
from the Lord, and from the enioying of his gracious presence, which the godly alwaies behold ] for his malice: [ 1. for the euill and naughtines which he hath committed against God and man, ] but the righteous hath hope [ vz.
from the Lord, and from the enjoying of his gracious presence, which the godly always behold ] for his malice: [ 1. for the evil and naughtiness which he hath committed against God and man, ] but the righteous hath hope [ Vz.
of Gods fauor and goodnes towards him, and of his owne deliuerance ] in his death, [ i. either when he dyeth, or else is set in most grieuous distresses, the greatest whereof is death:
of God's favour and Goodness towards him, and of his own deliverance ] in his death, [ i. either when he Dies, or Else is Set in most grievous Distresses, the greatest whereof is death:
pp-f npg1 n1 cc n1 p-acp pno31, cc pp-f po31 d n1 ] p-acp po31 n1, [ sy. d c-crq pns31 vvz, cc av vbz vvn p-acp ds j n2, dt js c-crq vbz n1:
Psalme 23.4. for euen death it selfe should be for his good. ] Vers. 33. Wisdome [ i. holy and heauenly wisdome from God, ] resteth [ vz. as it were in his owne house or dwelling place ] in the heart [ i. in the soule and minde ] of him that hath vnderstanding: [ i. of all that delight in wisdome and vnderstanding, ] and is known [ i. wisdome is made manifest ] in the midst of fooles [ i. openly and in their sight, so that they can pretend no ignorance.
Psalm 23.4. for even death it self should be for his good. ] Vers. 33. Wisdom [ i. holy and heavenly Wisdom from God, ] rests [ Vz. as it were in his own house or Dwelling place ] in the heart [ i. in the soul and mind ] of him that hath understanding: [ i. of all that delight in Wisdom and understanding, ] and is known [ i. Wisdom is made manifest ] in the midst of Fools [ i. openly and in their sighed, so that they can pretend no ignorance.
n1 crd. p-acp j n1 pn31 n1 vmd vbi p-acp po31 j. ] np1 crd n1 [ sy. j cc j n1 p-acp np1, ] vvz [ fw-fr. p-acp pn31 vbdr p-acp po31 d n1 cc j-vvg n1 ] p-acp dt n1 [ sy. p-acp dt n1 cc n1 ] pp-f pno31 cst vhz n1: [ sy. pp-f d cst vvb p-acp n1 cc n1, ] cc vbz vvn [ sy. n1 vbz vvn j ] p-acp dt n1 pp-f n2 [ sy. av-j cc p-acp po32 n1, av cst pns32 vmb vvi dx n1.
A worthie man readeth this latter parte by reason of some supplie of words, farre better in my iudgement thus, ] but the foolishnes which is in the foolish: [ i. their owne follie and want of wit ] offereth it selfe to be knowne. [ i. it cannot long bee dissembled, for they will presently manifest, and bewray the same:
A worthy man readeth this latter part by reason of Some supply of words, Far better in my judgement thus, ] but the foolishness which is in the foolish: [ i. their own folly and want of wit ] Offereth it self to be known. [ i. it cannot long be dissembled, for they will presently manifest, and bewray the same:
see Chap. 12.23. Chap. 13.16. and also vers. 29. of this Chap. ] Vers. 34. Justice, [ i. the execution of iustice vprightly, without any fauor, feare, or hatred ] exalteth a nation: [ i. maketh it famous, not onely for the time present, but also establisheth the same in lastingnes for the time to come:
see Chap. 12.23. Chap. 13.16. and also vers. 29. of this Chap. ] Vers. 34. justice, [ i. the execution of Justice uprightly, without any favour, Fear, or hatred ] Exalteth a Nation: [ i. makes it famous, not only for the time present, but also Establisheth the same in lastingnes for the time to come:
vvb np1 crd. np1 crd. cc av zz. crd pp-f d np1 ] np1 crd n1, [ sy. dt n1 pp-f n1 av-j, p-acp d n1, vvb, cc np1-n ] vvz dt n1: [ sy. vvz pn31 j, xx av-j p-acp dt n1 j, cc-acp av vvz dt d p-acp n1 p-acp dt n1 pc-acp vvi:
see Chap. 16.12. ] but sinne [ vz. either against GOD or man ] is a shame to the people: [ i. is an effectuall instrument, to bring the people to shame and confusion.
see Chap. 16.12. ] but sin [ Vz. either against GOD or man ] is a shame to the people: [ i. is an effectual Instrument, to bring the people to shame and confusion.
] Vers. 35. The pleasure of a king is [ i. euery good and wise king, taketh great pleasure and delight ] in a wise seruant: [ i. a héedie, circumspect, and diligent officer ] but his wrath [ i. the Kings great displeasure ] shall be towards him [ i. shall iustly fall vppon him ] that is lewd. [ vz.
] Vers. 35. The pleasure of a King is [ i. every good and wise King, Takes great pleasure and delight ] in a wise servant: [ i. a heedy, circumspect, and diligent officer ] but his wrath [ i. the Kings great displeasure ] shall be towards him [ i. shall justly fallen upon him ] that is lewd. [ Vz.
of another man, either conceiued or expressed against vs: see Chapt. 25.15. ] but greeuous words [ i. words that worke griefe in the partie against whom we speake ] stirre vp anger. [ vz. against vs:
of Another man, either conceived or expressed against us: see Chapter 25.15. ] but grievous words [ i. words that work grief in the party against whom we speak ] stir up anger. [ Vz. against us:
a part for the whole, and yet he nameth the tongue, because wisedome and knowledge is expressed therewith ] vseth knowledge aright: [ i. doth aptly and profitably, and seasonably vtter it, and maketh it more acceptable, vsing it in time and place ] but the mouth of fooles [ i. fooles themselues:
a part for the Whole, and yet he names the tongue, Because Wisdom and knowledge is expressed therewith ] uses knowledge aright: [ i. does aptly and profitably, and seasonably utter it, and makes it more acceptable, using it in time and place ] but the Mouth of Fools [ i. Fools themselves:
dt n1 p-acp dt j-jn, cc av pns31 vvz dt n1, p-acp n1 cc n1 vbz vvn av ] vvz n1 av: [ sy. vdz av-j cc av-j, cc av-j vvi pn31, cc vv2 pn31 av-dc j, vvg pn31 p-acp n1 cc n1 ] cc-acp dt n1 pp-f n2 [ sy. n2 px32:
and shall pull vpon himselfe most sodaine and violent calamities. ] Vers. 5. A foole [ i. a wicked and vngodlie child ] despiseth [ i. little or no whit at all regardeth ] his fathers instruction: [ i. the instruction and counsell that his father and parents giue him:
and shall pull upon himself most sudden and violent calamities. ] Vers. 5. A fool [ i. a wicked and ungodly child ] despises [ i. little or no whit At all Regardeth ] his Father's instruction: [ i. the instruction and counsel that his father and Parents give him:
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] Vers. 6. The house of the righteous hath much treasure: [ i. the righteous mans house is well stored and filled with good things, meaning also thereby, that he hath both the vse and possession of them ] but in the reuenues of the wicked [ i. in that which the wicked haue, how much or little soeuer it be ] is trouble. [ i. great and excéeding trouble:
] Vers. 6. The house of the righteous hath much treasure: [ i. the righteous men house is well stored and filled with good things, meaning also thereby, that he hath both the use and possession of them ] but in the revenues of the wicked [ i. in that which the wicked have, how much or little soever it be ] is trouble. [ i. great and exceeding trouble:
] np1 crd dt n1 pp-f dt j vhz d n1: [ sy. dt j ng1 n1 vbz av vvn cc vvn p-acp j n2, vvg av av, cst pns31 vhz d dt n1 cc n1 pp-f pno32 ] cc-acp p-acp dt n2 pp-f dt j [ sy. p-acp cst r-crq dt j vhb, c-crq d cc j av pn31 vbb ] vbz n1. [ sy. j cc j-vvg n1:
see Chapt. 11.1. all sacrifices are reiected, where godlines is not annexed ] but the praier of the righteous [ i. such supplications as procéede from his heart ] is acceptable vnto him. [ i. vnto the Lord, but that is in the only mediation of Christ, for otherwise all things comming from vs, are abominable likewise.
see Chapter 11.1. all Sacrifices Are rejected, where godliness is not annexed ] but the prayer of the righteous [ i. such supplications as proceed from his heart ] is acceptable unto him. [ i. unto the Lord, but that is in the only mediation of christ, for otherwise all things coming from us, Are abominable likewise.
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with an vnfeigned and perpetuall loue ] him [ vz. whosoeuer he be ] that followeth [ vz. earnestlie and egerlie, see Psalme 34.14. ] righteousnes. [ i. holie life and good dealing.
with an unfeigned and perpetual love ] him [ Vz. whosoever he be ] that follows [ Vz. earnestly and eagerly, see Psalm 34.14. ] righteousness. [ i. holy life and good dealing.
because instruction is alwaies good ] to him that forsaketh the way, [ vz. which GOD hath prescribed in his word ] and he that hateth [ i. cannot away withall or abide, but abhorreth as an euill thing ] correction, [ see verse 5. of this Chap. shall dye. [ vz.
Because instruction is always good ] to him that Forsaketh the Way, [ Vz. which GOD hath prescribed in his word ] and he that hates [ i. cannot away withal or abide, but abhorreth as an evil thing ] correction, [ see verse 5. of this Chap. shall die. [ Vz.
c-acp n1 vbz av j ] p-acp pno31 cst vvz dt n1, [ fw-fr. r-crq np1 vhz vvn p-acp po31 n1 ] cc pns31 cst vvz [ sy. vmbx av av cc vvi, cc-acp vvz p-acp dt j-jn n1 ] n1, [ vvi n1 crd pp-f d np1 vmb vvi. [ fw-fr.
certainlie and sodainlie, or els eternally, for it may bee taken both waies. ] Vers. 11. Hell and destruction are before the Lord: [ i. there is nothing so deepe or secret, but the Lord doth most throughly knowe it:
Certainly and suddenly, or Else eternally, for it may be taken both ways. ] Vers. 11. Hell and destruction Are before the Lord: [ i. there is nothing so deep or secret, but the Lord does most thoroughly know it:
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iustly or wisely for his euill and naughtines ] neither will he go vnto the wise. [ i. he will not keepe companie with them, because he knoweth they will reproue him:
justly or wisely for his evil and naughtiness ] neither will he go unto the wise. [ i. he will not keep company with them, Because he Knoweth they will reprove him:
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and that euen for the doctrines sake. ] Vers. 13. A ioyfull heart [ i. a glad and merrie minde ] maketh a chearefull countenance: [ i. maketh the whole man merrie;
and that even for the doctrines sake. ] Vers. 13. A joyful heart [ i. a glad and merry mind ] makes a cheerful countenance: [ i. makes the Whole man merry;
Chapter 14.13. ] but by the sorowe of the hart [ i. by meanes of that griefe and sorowe, which seaseth and possesseth many times a mans heart ] the mind [ vz. of a man ] is heauie. [ i. is made or become heauie and sad:
Chapter 14.13. ] but by the sorrow of the heart [ i. by means of that grief and sorrow, which seizeth and Possesses many times a men heart ] the mind [ Vz. of a man ] is heavy. [ i. is made or become heavy and sad:
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q.d. his life is almost at an end. ] Vers. 14. The heart of him [ i. he himselfe, a part for the whole, and yet he speaketh of the heart, because if the heart or minde bée not set vpon it, wee shall hardly obtaine it ] that hath vnderstanding, [ i. that through Gods goodnes hath obtained some measure of it ] seeketh [ vz. carefully and diligently ] knowledge: [ i. increase of knowledge:
Q.d his life is almost At an end. ] Vers. 14. The heart of him [ i. he himself, a part for the Whole, and yet he speaks of the heart, Because if the heart or mind been not Set upon it, we shall hardly obtain it ] that hath understanding, [ i. that through God's Goodness hath obtained Some measure of it ] seeks [ Vz. carefully and diligently ] knowledge: [ i. increase of knowledge:
n1 po31 n1 vbz av p-acp dt n1. ] np1 crd dt n1 pp-f pno31 [ sy. pns31 px31, dt n1 p-acp dt j-jn, cc av pns31 vvz pp-f dt n1, c-acp cs dt n1 cc n1 vbi xx vvn p-acp pn31, pns12 vmb av vvi pn31 ] cst vhz n1, [ sy. cst p-acp ng1 n1 vhz vvn d n1 pp-f pn31 ] vvz [ fw-fr. av-j cc av-j ] n1: [ sy. n1 pp-f n1:
of the life of a man, from the time his affliction and griefe beginneth, till it haue an end ] of the afflicted [ i. of any which is afflicted & troubled in minde, because his state and condition in this life is no better:
of the life of a man, from the time his affliction and grief begins, till it have an end ] of the afflicted [ i. of any which is afflicted & troubled in mind, Because his state and condition in this life is no better:
pp-f dt n1 pp-f dt n1, p-acp dt n1 po31 n1 cc n1 vvz, c-acp pn31 vhb dt n1 ] pp-f dt j-vvn [ sy. pp-f d r-crq vbz vvn cc vvn p-acp n1, c-acp po31 n1 cc n1 p-acp d n1 vbz av-dx av-jc:
meaning it of a poore man that is not content with his owne portion, as may appeare by the verses following ] are euill: [ i. grieuous, tedious, and bitter, specially to flesh and bloud ] but a good conscience [ i. he that hath in himself peace towards God, quietnes before men, and contentednes in his owne soule ] is a continuall feast. [ i. bréedeth as great pleasure and delight to him that hath it, as if he were daylie fed with most fine dainties.
meaning it of a poor man that is not content with his own portion, as may appear by the Verses following ] Are evil: [ i. grievous, tedious, and bitter, specially to Flesh and blood ] but a good conscience [ i. he that hath in himself peace towards God, quietness before men, and contentedness in his own soul ] is a continual feast. [ i. breedeth as great pleasure and delight to him that hath it, as if he were daily fed with most fine dainties.
which a man hath of his owne through Gods blessing ] with the feare of the Lord, [ i. hauing a reuerence of Gods Maiestie in his heart, both quieting his minde, and teaching him the right vse of it ] than great treasure [ vz.
which a man hath of his own through God's blessing ] with the Fear of the Lord, [ i. having a Reverence of God's Majesty in his heart, both quieting his mind, and teaching him the right use of it ] than great treasure [ Vz.
prepared for a dinner or banquet: meaning also thereby a most sumptuous feast ] and hatred therewith. [ i. an euill affection either towards the parties bidden, or one of them towards another.
prepared for a dinner or banquet: meaning also thereby a most sumptuous feast ] and hatred therewith. [ i. an evil affection either towards the parties bidden, or one of them towards Another.
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and stirred vp before, so farre off is he from prouoking men thereto. ] Vers. 19. The way [ i. the order and course of his life ] of a slothfull man [ i. of him that sluggishly and slothfully goeth about his duetie ] is as an hedge of thornes: [ i. is so slow and hard, as if it were all beset with thornes & briers, meaning, that so it seemeth also vnto himselfe;
and stirred up before, so Far off is he from provoking men thereto. ] Vers. 19. The Way [ i. the order and course of his life ] of a slothful man [ i. of him that sluggishly and slothfully Goes about his duty ] is as an hedge of thorns: [ i. is so slow and hard, as if it were all beset with thorns & briers, meaning, that so it seems also unto himself;
cc vvd a-acp a-acp, av av-j a-acp vbz pns31 p-acp j-vvg n2 av. ] np1 crd dt n1 [ sy. dt n1 cc n1 pp-f po31 n1 ] pp-f dt j n1 [ sy. pp-f pno31 cst av-j cc av vvz p-acp po31 n1 ] vbz p-acp dt n1 pp-f n2: [ sy. vbz av j cc av-j, c-acp cs pn31 vbdr d vvn p-acp n2 cc n2, n1, cst av pn31 vvz av p-acp px31;
and therefore he euer findeth some let or stay that he dare not go forward: see Chapt. 26.13. ] but the way of the righteous [ i. the order and course of life which he taketh ] is plaine. [ i. most easie and commodious, so that he findeth nothing to hinder him to walke on chearefully therein.
and Therefore he ever finds Some let or stay that he Dare not go forward: see Chapter 26.13. ] but the Way of the righteous [ i. the order and course of life which he Takes ] is plain. [ i. most easy and commodious, so that he finds nothing to hinder him to walk on cheerfully therein.
cc av pns31 av vvz d vvb cc vvi cst pns31 vvb xx vvi av-j: vvb np1 crd. ] cc-acp dt n1 pp-f dt j [ sy. dt n1 cc n1 pp-f n1 r-crq pns31 vvz ] vbz j. [ sy. av-ds j cc j, av cst pns31 vvz pix pc-acp vvi pno31 pc-acp vvi a-acp av-j av.
see Chap. 10.1. ] but a foolish man [ i. a wicked disobedient and vngodlie child ] despiseth [ i. setteth little by, or regardeth not at all ] his mother. [ i. neither her person, nor any good thing that commeth from her.
see Chap. 10.1. ] but a foolish man [ i. a wicked disobedient and ungodly child ] despises [ i. sets little by, or Regardeth not At all ] his mother. [ i. neither her person, nor any good thing that comes from her.
vvb np1 crd. ] cc-acp dt j n1 [ sy. dt j j cc j n1 ] vvz [ sy. vvz j p-acp, cc vvz xx p-acp d ] po31 n1. [ sy. d po31 n1, ccx d j n1 cst vvz p-acp pno31.
] Vers. 21. Foolishnes [ i. wickednes and sinne ] is ioye [ i. is a matter of mirth and delight ] to him that is destitute of vnderstanding: [ i. to a wicked and vngodly man, which knoweth nothing of heauenly wisedome.
] Vers. 21. Foolishness [ i. wickedness and sin ] is joy [ i. is a matter of mirth and delight ] to him that is destitute of understanding: [ i. to a wicked and ungodly man, which Knoweth nothing of heavenly Wisdom.
I take it to be the same almost that is sayd, Chapt. 14.9, 24. ] but a man of vnderstanding [ i. a godly and wise man ] walketh vprightly. [ i. ordereth all his actions, and frameth his manners to that which is good and right, neuer straying from the right way.
I take it to be the same almost that is said, Chapter 14.9, 24. ] but a man of understanding [ i. a godly and wise man ] walks uprightly. [ i. Ordereth all his actions, and frameth his manners to that which is good and right, never straying from the right Way.
pns11 vvb pn31 pc-acp vbi dt d av d vbz vvn, np1 crd, crd ] cc-acp dt n1 pp-f vvg [ sy. dt j cc j n1 ] vvz av-j. [ sy. vvz d po31 n2, cc vvz po31 n2 p-acp d r-crq vbz j cc av-jn, av-x vvg p-acp dt j-jn n1.
] Vers. 22. Without counsell [ i. without right, holie, and good counsell ] thoughts [ i. all things thought vpon and deuised ] come to nought: [ i. to no effect and purpose:
] Vers. 22. Without counsel [ i. without right, holy, and good counsel ] thoughts [ i. all things Thought upon and devised ] come to nought: [ i. to no Effect and purpose:
] np1 crd p-acp n1 [ sy. p-acp n-jn, j, cc j n1 ] n2 [ sy. d n2 vvd p-acp cc vvn ] vvn p-acp pix: [ sy. p-acp dx n1 cc n1:
q d. it is not enough to thinke vpon things, but there must be counsell taken how to performe the same ] but in the multitude of counsellers [ i. of good and faithfull counsellers ] there is stedfastnes. [ vz.
q worser. it is not enough to think upon things, but there must be counsel taken how to perform the same ] but in the multitude of Counsellers [ i. of good and faithful Counsellers ] there is steadfastness. [ Vz.
both of purpose and performance, if the thing bee good: see Prouerb. 11.14. ] Vers. 23. A ioye commeth to a man [ i. there is a man which hath great and singular ioy ] by the answer of his mouth: [ i.
both of purpose and performance, if the thing be good: see Proverb. 11.14. ] Vers. 23. A joy comes to a man [ i. there is a man which hath great and singular joy ] by the answer of his Mouth: [ i.
q.d. when a man speaketh wisely to any person in any place, he hath great occasion and matter of ioye giuen him ] and how good [ q.d. it is a hard thing to expresse how swéete and profitable:
Q.d when a man speaks wisely to any person in any place, he hath great occasion and matter of joy given him ] and how good [ Q.d it is a hard thing to express how sweet and profitable:
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so haue you the word good vsed, Psalme 133.1. ] is a word [ vz. spoken or vttered ] in due season? [ i. in fit and conuenient time, see Psalm 1.3. Al is as much:
so have you the word good used, Psalm 133.1. ] is a word [ Vz. spoken or uttered ] in due season? [ i. in fit and convenient time, see Psalm 1.3. All is as much:
av vhb pn22 dt n1 j vvn, n1 crd. ] vbz dt n1 [ fw-fr. vvn cc vvn ] p-acp j-jn n1? [ sy. p-acp j cc j n1, vvb n1 crd. d vbz p-acp av-d:
and things to come to passe as he said. ] Vers. 24. The way of life [ i. the way that leadeth vnto life, yea the very true life it selfe ] is on high to the prudent, [ i. is in heauen, and therefore he thinketh of heauenly things, and tendeth thetherward, Philip. 3.20. Coloss. 3.2. ] to auoide [ i. that walking in the same he may auoid ] from hel beneath. [ i. both from death and destruction, which the desire of earthly things bringeth with it, and also from the place of eternall torment.
and things to come to pass as he said. ] Vers. 24. The Way of life [ i. the Way that leads unto life, yea the very true life it self ] is on high to the prudent, [ i. is in heaven, and Therefore he Thinketh of heavenly things, and tendeth thitherward, Philip. 3.20. Coloss. 3.2. ] to avoid [ i. that walking in the same he may avoid ] from hell beneath. [ i. both from death and destruction, which the desire of earthly things brings with it, and also from the place of Eternal torment.
himselfe in his iust iudgement ] will destroy [ vz. vtterly, and as it were pull vp by the rootes ] the house of the proud men: [ i. them themselues, their seede, rase, substance, and whatsoeuer belongeth vnto them;
himself in his just judgement ] will destroy [ Vz. utterly, and as it were pull up by the roots ] the house of the proud men: [ i. them themselves, their seed, raze, substance, and whatsoever belongeth unto them;
] Vers. 26. The thoughts of the wicked [ i. wicked mens thoughts, and the things they thinke vpon ] are an abomination to the Lord: [ i. are such things as he cannot abide ] but the pure [ vz.
] Vers. 26. The thoughts of the wicked [ i. wicked men's thoughts, and the things they think upon ] Are an abomination to the Lord: [ i. Are such things as he cannot abide ] but the pure [ Vz.
of what calling or condition soeuer he be, specially if he be a Magistrate ] that is greedie of gaine, [ i. that gapeth after it, and careth not by what meanes he come by it, so he haue it:
of what calling or condition soever he be, specially if he be a Magistrate ] that is greedy of gain, [ i. that gapeth After it, and Careth not by what means he come by it, so he have it:
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see Chapt. 1.19. ] troubleth his owne house: [ i. whereas he thought to get peace thereby, and to inlarge his substance, purchaseth trouble, and many times the decrease of his familie:
see Chapter 1.19. ] Troubles his own house: [ i. whereas he Thought to get peace thereby, and to enlarge his substance, purchases trouble, and many times the decrease of his family:
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not only when hée is demanded, but also to speake, for so doth the Scripture vse that word of answering: see Math. 11.25. He meaneth, that the good man speaketh nothing but that which he hath long meditated of before,
not only when he is demanded, but also to speak, for so does the Scripture use that word of answering: see Math. 11.25. He means, that the good man speaks nothing but that which he hath long meditated of before,
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and therefore he commonly speaketh right and good things ] but the wicked mans mouth babbleth [ i. rashly and hastely powreth out ] euill things. [ vz.
and Therefore he commonly speaks right and good things ] but the wicked men Mouth babbleth [ i. rashly and hastily poureth out ] evil things. [ Vz.
cc av pns31 av-j vvz j-jn cc j n2 ] cc-acp dt j ng1 n1 vvz [ sy. av-j cc av-j vvz av ] j-jn n2. [ fw-fr.
he meaneth that God will not heare them, no more than men heare them that are very farre of calling vnto them ] but he heareth [ i. graciouslie granteth ] the praier of the righteous. [ i. the things that the righteous praied for: see ver.
he means that God will not hear them, no more than men hear them that Are very Far of calling unto them ] but he hears [ i. graciously grants ] the prayer of the righteous. [ i. the things that the righteous prayed for: see ver.
8. of this chap. Also Psalme 145.18. ] Vers. 30. The light of the eyes [ i. for a man to see with the eyes, and to haue the vse of them ] reioyceth the heart, [ vz. of a man;
8. of this chap. Also Psalm 145.18. ] Vers. 30. The Light of the eyes [ i. for a man to see with the eyes, and to have the use of them ] rejoices the heart, [ Vz. of a man;
that is, maketh man and his heart glad ] and a good name [ i. good fame, and report amongst men ] maketh the bones fat. [ i. euen reioyceth and strengtheneth all the inward parts:
that is, makes man and his heart glad ] and a good name [ i. good fame, and report among men ] makes the bones fat. [ i. even rejoices and strengtheneth all the inward parts:
d vbz, vvz n1 cc po31 n1 j ] cc dt j n1 [ sy. j n1, cc vvi p-acp n2 ] vvz dt n2 j. [ sy. av vvz cc vvz d dt j n2:
] Vers. 31. The eare that hearkeneth [ vz. diligently and attentiuely ] to the correction of life, [ i. to such correction, reproofe, and admonition as leadeth to life ] shall lodge among the wise. [ i. shall not onely dwell with them, and be accounted as they are, but shall haue the selfe same blessing from God that they haue, both in this life and in the life to come.
] Vers. 31. The ear that harkeneth [ Vz. diligently and attentively ] to the correction of life, [ i. to such correction, reproof, and admonition as leads to life ] shall lodge among the wise. [ i. shall not only dwell with them, and be accounted as they Are, but shall have the self same blessing from God that they have, both in this life and in the life to come.
] np1 crd dt n1 cst vvz [ fw-fr. av-j cc av-j ] p-acp dt n1 pp-f n1, [ sy. p-acp d n1, n1, cc n1 c-acp vvz p-acp n1 ] vmb vvi p-acp dt j. [ sy. vmb xx av-j vvi p-acp pno32, cc vbi vvn c-acp pns32 vbr, cc-acp vmb vhi dt n1 d n1 p-acp np1 cst pns32 vhb, av-d p-acp d n1 cc p-acp dt n1 pc-acp vvi.
by withdrawing himselfe from it ] instruction, [ vz. of good things, being tendered and offered vnto him ] despiseth his owne soule: [ i. maketh little account of his life, specially in respect of the life to come ] but he that obeyeth correction, getteth vnderstanding. [ vz.
by withdrawing himself from it ] instruction, [ Vz. of good things, being tendered and offered unto him ] despises his own soul: [ i. makes little account of his life, specially in respect of the life to come ] but he that Obeyeth correction, gets understanding. [ Vz.
how in this life to behaue himselfe towards God and man, so as he may, after the daies of this wearisome pilgrimage are finished, come to eternall life.
how in this life to behave himself towards God and man, so as he may, After the days of this wearisome pilgrimage Are finished, come to Eternal life.
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] Ver. 33. The feare of the Lord [ vz. rightly planted in mens hearts ] is the instruction of wisedome: [ i. is such an instruction or doctrine as bringeth men to holie wisedome.
] Ver. 33. The Fear of the Lord [ Vz. rightly planted in men's hearts ] is the instruction of Wisdom: [ i. is such an instruction or Doctrine as brings men to holy Wisdom.
One in my mind readeth it better thus ] The instruction of wisedome goeth before the feare of the Lord, [ i. before a man can obtaine wisedome, and bee led with the reuerence of God and his feare, which is the beginning of wisedome, Chapt. 1.7. Also Chapt. 9.10. He must of necessitie be taught and learne the precepts of wisedome ] and before honor [ vz.
One in my mind readeth it better thus ] The instruction of Wisdom Goes before the Fear of the Lord, [ i. before a man can obtain Wisdom, and be led with the Reverence of God and his Fear, which is the beginning of Wisdom, Chapter 1.7. Also Chapter 9.10. He must of necessity be taught and Learn the Precepts of Wisdom ] and before honour [ Vz.
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Se. Vers. 1. THe preparations of the heart are in man: [ i. a man hath power to prepare his heart, and wit to direct, how and in what order he will speake or doo any thing.
Se. Vers. 1. THe preparations of the heart Are in man: [ i. a man hath power to prepare his heart, and wit to Direct, how and in what order he will speak or do any thing.
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q.d. be it that man haue innumerable thoughts in his heart, and in his head deuiseth this and that, ] but the answere of the tongue [ i. yet the wordes which hee shall speake and vtter ] is of the Lord [ i. commeth from him, because without him he cannot so much as wagge his tongue.
Q.d be it that man have innumerable thoughts in his heart, and in his head devises this and that, ] but the answer of the tongue [ i. yet the words which he shall speak and utter ] is of the Lord [ i. comes from him, Because without him he cannot so much as wag his tongue.
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] Verse 2. All the waies of a man [ i. euerie thing that a man thinketh, speaketh or dooth, ] are cleane [ i. seeme so to be vnto him ] in his owne eyes: [ i. in his owne iudgement:
] Verse 2. All the ways of a man [ i. every thing that a man Thinketh, speaks or doth, ] Are clean [ i. seem so to be unto him ] in his own eyes: [ i. in his own judgement:
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putting eyes for iudgement, because we take those things to bee moste sure and sufficient which we see ] but the Lord pondereth [ i. diligently weigheth and déepelie considereth ] the spirits, [ vz.
putting eyes for judgement, Because we take those things to be most sure and sufficient which we see ] but the Lord pondereth [ i. diligently weigheth and deeply Considereth ] the spirits, [ Vz.
of men, meaning thereby, all their imaginations, words, and workes, because they haue their beginning, in the spirite or vnderstanding of a man, and proceede from the same:
of men, meaning thereby, all their Imaginations, words, and works, Because they have their beginning, in the Spirit or understanding of a man, and proceed from the same:
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in a stedfast fayth ] thy workes [ i. all thy affayres whatsoeuer ] vnto the Lord [ q.d. in all thinges depende vpon him for a good successe and blessing, ] and thy thoughtes shall be directed: [ vz.
in a steadfast faith ] thy works [ i. all thy affairs whatsoever ] unto the Lord [ Q.d in all things depend upon him for a good success and blessing, ] and thy thoughts shall be directed: [ Vz.
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thorowe his prouidence and power, to a good end, vnderstanding by thoughts, (which are the beginning of all actions,) euen the very deedes themselues also.
thorough his providence and power, to a good end, understanding by thoughts, (which Are the beginning of all actions,) even the very Deeds themselves also.
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This sentence intreateth of Gods power and prouidence, teaching vs to referre all things thereto: see the like Psal. 37.5. also Psal. 55.22. ] Vers. 4. The Lord [ vz.
This sentence intreateth of God's power and providence, teaching us to refer all things thereto: see the like Psalm 37.5. also Psalm 55.22. ] Vers. 4. The Lord [ Vz.
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of Heauen and earth ] hath made [ vz. by his almightie power, ] all things, [ i. all creatures whatsoeuer ] for his owne sake, [ i. to this end, that his glorie might appeare in them:
of Heaven and earth ] hath made [ Vz. by his almighty power, ] all things, [ i. all creatures whatsoever ] for his own sake, [ i. to this end, that his glory might appear in them:
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] yea euen the wicked [ vz. man, meaning thereby all the vngodlie ] for the daye of euill: [ i. not onely against the time of affliction in this life, but for eternall torments in the life to come:
] yea even the wicked [ Vz. man, meaning thereby all the ungodly ] for the day of evil: [ i. not only against the time of affliction in this life, but for Eternal torments in the life to come:
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but also hath aforehand decreed, that the wicked shall oppresse the good, the Lorde reseruing them for it against the day of iudgement, wherein he will shewe his power and iustice, by which he is glorified:
but also hath aforehand decreed, that the wicked shall oppress the good, the Lord reserving them for it against the day of judgement, wherein he will show his power and Justice, by which he is glorified:
q.d. the chiefe end of the creation of all things, is Gods glorie, which glorie of his most plainely appeareth and is declared, both in the eternall saluation of the vessells of mercie,
Q.d the chief end of the creation of all things, is God's glory, which glory of his most plainly appears and is declared, both in the Eternal salvation of the vessels of mercy,
or the proud persons, by one vnderstanding al ] shall not be vnpunished. [ i. escape vnpunished from the Lord, howsoeuer hee doth for a while deferre his iudgements:
or the proud Persons, by one understanding all ] shall not be unpunished. [ i. escape unpunished from the Lord, howsoever he does for a while defer his Judgments:
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see Chap. 11.21. ] Vers. 6. By mercie [ vz. from God ] and trueth, [ i. Gods faithfull accomplishment of his promises, he making his children by the zeale of his spirite to feele the same:
see Chap. 11.21. ] Vers. 6. By mercy [ Vz. from God ] and truth, [ i. God's faithful accomplishment of his promises, he making his children by the zeal of his Spirit to feel the same:
before the Lorde, meaning that the Lorde freely, euen for his owne mercie and trueth sake, will forgiue the sinnes of his people, ] and by the feare of the Lord [ vz.
before the Lord, meaning that the Lord freely, even for his own mercy and truth sake, will forgive the Sins of his people, ] and by the Fear of the Lord [ Vz.
rightly and sincerely planted in the hearts of his children, vnderstanding by feare, a reuerence of his Maiestie ioyned with loue ] they departe [ vz. speedilie ] from euill [ i. from naughtie conuersation,
rightly and sincerely planted in the hearts of his children, understanding by Fear, a Reverence of his Majesty joined with love ] they depart [ Vz. speedily ] from evil [ i. from naughty Conversation,
and all things, that may pull on to the same: see 1. Thessalo. 5.22. ] Vers. 7. When the waies of a man [ i. his purposes, deedes, and the whole course of his life ] pleaseth the Lord, [ i. be such, as he accepteth and alloweth of, which is, when they are framed according to the rule of his word, ] he [ i. God the Lord ] will make [ vz. by his mightie power and working ] his enemies at peace with him: [ i.
and all things, that may pull on to the same: see 1. Thessalian. 5.22. ] Vers. 7. When the ways of a man [ i. his Purposes, Deeds, and the Whole course of his life ] Pleases the Lord, [ i. be such, as he Accepteth and alloweth of, which is, when they Are framed according to the Rule of his word, ] he [ i. God the Lord ] will make [ Vz. by his mighty power and working ] his enemies At peace with him: [ i.
so farre off shall it be, that they that neuer hated him shall attempt any euill against him, that euen his very foes and aduersaries, shal procure all manner of good for him,
so Far off shall it be, that they that never hated him shall attempt any evil against him, that even his very foes and Adversaries, shall procure all manner of good for him,
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see Chap. 15.16. ] Vers. 9. The heart of man purposeth his waie: [ i. he waieth and thinketh vpon the things which hee hath to doo, tossing them too and fro in his thought and imagination, ] but the Lord [ vz.
see Chap. 15.16. ] Vers. 9. The heart of man Purposes his Way: [ i. he waieth and Thinketh upon the things which he hath to do, tossing them too and from in his Thought and imagination, ] but the Lord [ Vz.
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alone ] doth direct [ vz alwaies by his power, and prouidence, ] his steppes. [ i. euery thing that he taketh in hand, for the sense of this place, see vers.
alone ] does Direct [ Vz always by his power, and providence, ] his steps. [ i. every thing that he Takes in hand, for the sense of this place, see vers.
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1. of this Chap. also Ierem. 10.23. and Prou. 19.28. ] Vers. 10. A diuine sentence [ i. a true and certaine iudgement, euen as it were from God himselfe.
1. of this Chap. also Jeremiah 10.23. and Prou. 19.28. ] Vers. 10. A divine sentence [ i. a true and certain judgement, even as it were from God himself.
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But he meaneth it not thereof, for it is forbidden, Deuteron. 18.10, 11. &c. but rather noteth, that the word of the king, is and ought to bee a moste sure worde,
But he means it not thereof, for it is forbidden, Deuteron. 18.10, 11. etc. but rather notes, that the word of the King, is and ought to be a most sure word,
as those things which they foretel, seeme at the least, to the parties themselues, and those that credit them to be ] shall be [ vz. or ought to be, prescribing as it were his dueties, which word I suppose might be better added here ] in the lippes of the king [ i. in his words and speaches vttered with his lippes:
as those things which they foretell, seem At the least, to the parties themselves, and those that credit them to be ] shall be [ Vz. or ought to be, prescribing as it were his duties, which word I suppose might be better added Here ] in the lips of the King [ i. in his words and Speeches uttered with his lips:
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see Deuteron. 1.17. 2. Chronic. 19.6. and hee meaneth most exact obseruation of iudgement and iustice, by weight and balance, ] are of the Lord [ i. are ordeyned of him, and commaunded by him:
see Deuteron. 1.17. 2. Chronic. 19.6. and he means most exact observation of judgement and Justice, by weight and balance, ] Are of the Lord [ i. Are ordained of him, and commanded by him:
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see Deuteron. 25.13, 14, 15. also Chap. 11.1. ] all the weights [ vz. how great or how little so euer they bee, ] of the bagge [ i. which men put into the bagge, for the better and more safe keeping of them:
see Deuteron. 25.13, 14, 15. also Chap. 11.1. ] all the weights [ Vz. how great or how little so ever they be, ] of the bag [ i. which men put into the bag, for the better and more safe keeping of them:
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he alludeth to Deuteron. 25.13. meaning it also of iust and equall weights ] are his word, [ i. the Lord hath made and ordeyned the same to bee vsed, as appeareth by the place before alledged.
he alludeth to Deuteron. 25.13. meaning it also of just and equal weights ] Are his word, [ i. the Lord hath made and ordained the same to be used, as appears by the place before alleged.
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as sundrie times in the psalmes, and namely Psalme 93.2. also Psalme 132.12. ] is established. [ i. is made firme and sure, with great likelyhoode of continuance ] by iustice, [ vz.
as sundry times in the psalms, and namely Psalm 93.2. also Psalm 132.12. ] is established. [ i. is made firm and sure, with great likelihood of Continuance ] by Justice, [ Vz.
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by faithfull and diligent executing of iustice and equitie. ] Vers. 13. Righteous lippes are the delight of kings [ i. kings and Magistrates, should take speciallie delight and pleasure in such persons, as speaketh righteous and good things:
by faithful and diligent executing of Justice and equity. ] Vers. 13. Righteous lips Are the delight of Kings [ i. Kings and Magistrates, should take specially delight and pleasure in such Persons, as speaks righteous and good things:
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a part put for the whole person, and one instrument wherewith the voyce is framed, put for the words themselues ] and the King [ i. all rulers and magistrates ] loueth [ i. ought tenderly to affect ] him [ i. those whosoeuer they be ] that speaketh right things. [ vz. vnto them.
a part put for the Whole person, and one Instrument wherewith the voice is framed, put for the words themselves ] and the King [ i. all Rulers and Magistrates ] loves [ i. ought tenderly to affect ] him [ i. those whosoever they be ] that speaks right things. [ Vz. unto them.
] Vers. 14. The wrath of a King [ i. that indignation and displeasure, which a great man beareth against another ] is as messengers of death: [ i. is at it were deadly to him with whom he is angrie, and bringeth as it were present death, euery thing then threatning death as it were, which wee see by daylie experience.
] Vers. 14. The wrath of a King [ i. that Indignation and displeasure, which a great man bears against Another ] is as messengers of death: [ i. is At it were deadly to him with whom he is angry, and brings as it were present death, every thing then threatening death as it were, which we see by daily experience.
for feare of inconueniences and mischiefes that may insue thereon. ] Vers. 15. In the light of the Kings countenance [ i. in his fauourable countenance:
for Fear of inconveniences and mischiefs that may ensue thereon. ] Vers. 15. In the Light of the Kings countenance [ i. in his favourable countenance:
q.d. when it pleaseth the King with a pleasant and merrie countenance to shewe that he fauoureth men ] is life: [ i. there is hope of all manner of prosperitie and florishing ] and his fauour [ vz.
Q.d when it Pleases the King with a pleasant and merry countenance to show that he favours men ] is life: [ i. there is hope of all manner of Prosperity and flourishing ] and his favour [ Vz.
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or a man is not able to expresse what great oddes and difference there is ] to get [ vz. by industrie and paines taking ] wisedome [ i. heauenly wisedome,
or a man is not able to express what great odds and difference there is ] to get [ Vz. by industry and pains taking ] Wisdom [ i. heavenly Wisdom,
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by many degrées ] it is [ vz. in the eyes and iudgement of all that be soundly taught of God ] to be of an humble mind [ i. to haue true humilitie indeede, both inward and outward ] with the lowlie, [ i. as they are, and to enioye their companie ] than to diuide the spoyles [ i. than to get great riches, and so by that meanes to come to honor ] with the proud. [ vz.
by many Degrees ] it is [ Vz. in the eyes and judgement of all that be soundly taught of God ] to be of an humble mind [ i. to have true humility indeed, both inward and outward ] with the lowly, [ i. as they Are, and to enjoy their company ] than to divide the spoils [ i. than to get great riches, and so by that means to come to honour ] with the proud. [ Vz.
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as they doo, and to be in their companie. ] Vers. 20. He that is wise in his busines, [ i. he that wisely and faithfully can dispatch the things he hath to doo ] shall finde good: [ i. shall, through Gods blessing, increase in riches and substance by that meanes ] and he that trusteth in the Lord, [ vz.
as they do, and to be in their company. ] Vers. 20. He that is wise in his business, [ i. he that wisely and faithfully can dispatch the things he hath to do ] shall find good: [ i. shall, through God's blessing, increase in riches and substance by that means ] and he that Trusteth in the Lord, [ Vz.
] Vers. 21. The wise in heart [ i. he that is truely wise indéede, and he maketh mention of the heart, because it is the seate of all affections ] shall be called prudent: [ vz.
] Vers. 21. The wise in heart [ i. he that is truly wise indeed, and he makes mention of the heart, Because it is the seat of all affections ] shall be called prudent: [ Vz.
but also because he is so ] and the sweetnes of the lippes [ i. the sweete words of doctrine and comfort that he shall speake to others ] shall increase doctrine. [ vz.
but also Because he is so ] and the sweetness of the lips [ i. the sweet words of Doctrine and Comfort that he shall speak to Others ] shall increase Doctrine. [ Vz.
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see Prouer. 10.11. Also chap. 13.14. ] vnto them that haue it: [ i. vnto them, vpon whom it pleaseth God to bestowe it, and vnto others also by their meanes ] and the instruction of fooles [ vz.
see Prover 10.11. Also chap. 13.14. ] unto them that have it: [ i. unto them, upon whom it Pleases God to bestow it, and unto Others also by their means ] and the instruction of Fools [ Vz.
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which they giue and bestowe vppon others ] is follie. [ i. not onely without sense and wit, but also very wickednes and sinne it selfe, the reward whereof is death, Roman. 6.23. ] Vers. 23. The heart of the wise [ vz. man:
which they give and bestow upon Others ] is folly. [ i. not only without sense and wit, but also very wickedness and sin it self, the reward whereof is death, Roman. 6.23. ] Vers. 23. The heart of the wise [ Vz. man:
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or vnaduisedly ] and addeth doctrine [ i. continually ministreth newe occasion of good speach and good counsell ] to his lippes. [ i. to himself, a part for the whole;
or unadvisedly ] and adds Doctrine [ i. continually Ministereth new occasion of good speech and good counsel ] to his lips. [ i. to himself, a part for the Whole;
and yet he speaketh of the lippes, because they are instruments of speach vnto others. ] Ver. 24. Faire words [ i. gentle, soft, and swéet speaches, he calleth them Chap. 15.26. pleasant words ] are as an honie combe, [ i. sweete and profitable, vz. to the partie, to whom they are spoken ] sweetnes to the soule, [ i. they bring swéetnes to the inward part ] and health to the bones.
and yet he speaks of the lips, Because they Are Instruments of speech unto Others. ] Ver. 24. Fair words [ i. gentle, soft, and sweet Speeches, he calls them Chap. 15.26. pleasant words ] Are as an honey comb, [ i. sweet and profitable, Vz. to the party, to whom they Are spoken ] sweetness to the soul, [ i. they bring sweetness to the inward part ] and health to the bones.
a vniust, violent, and peruerse fellowe ] diggeth vp [ i. not onely deuiseth, but also seeketh by all meanes to performe ] euill, [ both against others,
a unjust, violent, and perverse fellow ] diggeth up [ i. not only devises, but also seeks by all means to perform ] evil, [ both against Others,
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and himselfe also in the end ] and in his lippes [ i. in the words which he vttereth with his lippes ] is like burning fire. [ i. there is somewhat in them that will consume both himselfe and others, as fire doth wood and stubble.
and himself also in the end ] and in his lips [ i. in the words which he uttereth with his lips ] is like burning fire. [ i. there is somewhat in them that will consume both himself and Others, as fire does wood and stubble.
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] Vers. 28. A froward person [ or as it is in the Hebrue text, a man of frowardnesses, i. such a one as giuen altogether to frowardnes ] soweth strife: [ vz.
] Vers. 28. A froward person [ or as it is in the Hebrew text, a man of frowardnesses, i. such a one as given altogether to forwardness ] Soweth strife: [ Vz.
betwéene man and man, meaning that he is a batemaker ] and a tale teller [ i. he that heareth, and whistereth to the hurt of another man ] maketh diuision [ i. doth what he can to set strife ] among Princes. [ i. amongst great and excellent personages.
between man and man, meaning that he is a batemaker ] and a tale teller [ i. he that hears, and whistereth to the hurt of Another man ] makes division [ i. does what he can to Set strife ] among Princes. [ i. among great and excellent Personages.
and so haue you the word vsed Chapt. 17.9. Also Psal. 15.13. though there it be turned guide, and Micah. 7.5. where the same word is turned a friend. ] Vers. 29. A wicked man [ i. a violent and iniurious person, or as it is in Hebrue, a man of violence, that is, one that is altogether giuen to doo iniurie to another ] deceiueth [ vz. one while by fraude, another while by force ] his neighbour, [ i. him, whom he should doo all manner of good too ] and leadeth him [ i. some other of his neighbours, and that by his flattering & intising words;
and so have you the word used Chapter 17.9. Also Psalm 15.13. though there it be turned guide, and micah. 7.5. where the same word is turned a friend. ] Vers. 29. A wicked man [ i. a violent and injurious person, or as it is in Hebrew, a man of violence, that is, one that is altogether given to do injury to Another ] deceiveth [ Vz. one while by fraud, Another while by force ] his neighbour, [ i. him, whom he should do all manner of good too ] and leads him [ i. Some other of his neighbours, and that by his flattering & enticing words;
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for so much I thinke the Hebrue word importeth: see Chapt. 1.10. ] into the way that is not good. [ i. into a disorderous course and euill trade of his life:
for so much I think the Hebrew word imports: see Chapter 1.10. ] into the Way that is not good. [ i. into a disorderous course and evil trade of his life:
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that he may the better thinke vppon the mischiefe he will doo, because that when the eyes are open, the inward senses are drawne hether and thether ] to deuise [ i. that he may the more earnestly thinke vpon ] wickednes: [ vz. against others, meaning by wickednes, mischiefe:
that he may the better think upon the mischief he will do, Because that when the eyes Are open, the inward Senses Are drawn hither and thither ] to devise [ i. that he may the more earnestly think upon ] wickedness: [ Vz. against Others, meaning by wickedness, mischief:
see Chapter 10.10. ] he moueth his lippes, [ i. he doth but as it were begin to speake ] and bringeth euill to passe. [ i. he presently performeth mischiefe against other men.
see Chapter 10.10. ] he moves his lips, [ i. he does but as it were begin to speak ] and brings evil to pass. [ i. he presently Performeth mischief against other men.
and not of al old age without exception. ] Vers. 32. He that is slowe vnto anger, [ i. seldome or not at all bursteth into it, howsoeuer he be prouoked thereto:
and not of all old age without exception. ] Vers. 32. He that is slow unto anger, [ i. seldom or not At all bursteth into it, howsoever he be provoked thereto:
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by how much the power of the soule is better than the strength of the bodie, the soule it selfe being better than the bodie ] and he that ruleth his owne minde, [ i. that subdueth and keepeth vnder the raging affections thereof ] is better [ vz. by much ] than he that winneth [ i. conquereth or getteth ] a citie. [ vz. either by power or policie.
by how much the power of the soul is better than the strength of the body, the soul it self being better than the body ] and he that Ruleth his own mind, [ i. that subdueth and Keepeth under the raging affections thereof ] is better [ Vz. by much ] than he that wins [ i. conquereth or gets ] a City. [ Vz. either by power or policy.
yea to doo good vnto others thereby, whereas a mightie man that ouercommeth others, and subdueth cities, can hardly performe it, without bloudshed and great danger of other men.
yea to do good unto Others thereby, whereas a mighty man that Overcometh Others, and subdueth cities, can hardly perform it, without bloodshed and great danger of other men.
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Numb. 26.55. and in other causes, as Leuit. 16.8. Acts 1.26. and in other places ] is cast into the lappe: [ i. into some secret and close place, putting one for many others, as into hattes, pots, caps, boxes, &c. ] but the whole disposition thereof [ i. the ordering, guiding, and gouernment of it ] is of the Lord ▪ [ vz. onely:
Numb. 26.55. and in other Causes, as Levites 16.8. Acts 1.26. and in other places ] is cast into the lap: [ i. into Some secret and close place, putting one for many Others, as into hats, pots, caps, boxes, etc. ] but the Whole disposition thereof [ i. the ordering, guiding, and government of it ] is of the Lord ▪ [ Vz. only:
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for there is no such thing, but God by his infinite prouidence and wisedome, doth both generally and particularly guide and gouerne the same, according to his good pleasure.
for there is no such thing, but God by his infinite providence and Wisdom, does both generally and particularly guide and govern the same, according to his good pleasure.
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of bread, meaning a morsell of drie bread without drinke, or any other thing with it ] if peace bee with it: [ i. if men haue it in peace and quietnes, and with vnfeined good wil one of them towards another ] than an house full [ i. very great store and plentie ] of sacrifices [ i. meat left of freewill offerings, which are called sacrifices because they are parte of that which was sacrificed:
of bred, meaning a morsel of dry bred without drink, or any other thing with it ] if peace be with it: [ i. if men have it in peace and quietness, and with unfeigned good will one of them towards Another ] than an house full [ i. very great store and plenty ] of Sacrifices [ i. meat left of freewill offerings, which Are called Sacrifices Because they Are part of that which was sacrificed:
one of them against another, such a like sentence we had before, Chap. 15.17. ] Vers. 2. A discreete seruant, [ i. a faithfull, painefull, and wise seruant, hee calleth such a one Chap. 10.5. the sonne of wisdome:
one of them against Another, such a like sentence we had before, Chap. 15.17. ] Vers. 2. A discreet servant, [ i. a faithful, painful, and wise servant, he calls such a one Chap. 10.5. the son of Wisdom:
and Chap. 14.35. a wise seruant, ] shall haue rule ouer a leude sonne [ i. shall bee preferred before him, yea so, that many times he shall rule and gouerne him:
and Chap. 14.35. a wise servant, ] shall have Rule over a leude son [ i. shall be preferred before him, yea so, that many times he shall Rule and govern him:
and lands, deuided to the sons or daughters, amongst the people of the Iewes, see Nombers 36.2. also, Luke. 12.13. his meaning is, that wisdome exalteth the basest,
and Lands, divided to the Sons or daughters, among the people of the Iewes, see Numbers 36.2. also, Lycia. 12.13. his meaning is, that Wisdom Exalteth the Basest,
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] Vers. 3. As is the fining pot for siluer, and the fornace for gold, [ i. as the fining pot and the fornace, serue to trie good siluer and gold from drosse and corruption:
] Vers. 3. As is the fining pot for silver, and the furnace for gold, [ i. as the fining pot and the furnace, serve to try good silver and gold from dross and corruption:
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see Ierem. 17.9, 10. ] Vers. 4. The wicked [ i. he that selleth himselfe ouer to worke wickednes, ] giueth heede [ vz. verie attentiuelie and diligentlie ] to false lippes, [ i. to false words vttered with the lippes against other men, or to false accusing persons, a parte for the whole, ] and a lyer [ i. he that is a lyer himselfe ] hearkeneth [ vz. heedilie ] to the naughtie tongue. [ vz.
see Jeremiah 17.9, 10. ] Vers. 4. The wicked [ i. he that Selleth himself over to work wickedness, ] gives heed [ Vz. very attentively and diligently ] to false lips, [ i. to false words uttered with the lips against other men, or to false accusing Persons, a part for the Whole, ] and a liar [ i. he that is a liar himself ] harkeneth [ Vz. heedily ] to the naughty tongue. [ Vz.
q.d. hee doth after a sorte, scorne and scoffe at God: see a like sentence, Chap. 14.31. ] and he that reioyceth at destruction, [ i. at the hurte or hinderance of another man, or at any euill whatsoeuer that falleth vpon him ] shall not bee vnpunished: [ i. shall bee certainelie punished, and by no meanes escape it:
Q.d he does After a sort, scorn and scoff At God: see a like sentence, Chap. 14.31. ] and he that rejoices At destruction, [ i. At the hurt or hindrance of Another man, or At any evil whatsoever that falls upon him ] shall not be unpunished: [ i. shall be Certainly punished, and by no means escape it:
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see Chap. 11.21. and Chap. 16.5. ] Vers. 6. Childrens children, [ i. properlie Neuewes, but the holy Ghost meaneth hereby a long race and posteritie, as Psalme 128.6. ] are the crowne, [ i. are the glorie renowme and decking:
see Chap. 11.21. and Chap. 16.5. ] Vers. 6. Children's children, [ i. properly Nephews, but the holy Ghost means hereby a long raze and posterity, as Psalm 128.6. ] Are the crown, [ i. Are the glory renown and decking:
see Chap. 12.4. also Chap. 16.31. ] of the elders [ i. of their graundfathers, great graundfathers, &c. This hee speaketh of good, holy, and obedient children ] all the glorie of the children, [ i. a singular meane whereby the children, come to glorie and renowme ] are their fathers. [ i. their wise and godly Parents.
see Chap. 12.4. also Chap. 16.31. ] of the Elders [ i. of their grandfathers, great grandfathers, etc. This he speaks of good, holy, and obedient children ] all the glory of the children, [ i. a singular mean whereby the children, come to glory and renown ] Are their Father's. [ i. their wise and godly Parents.
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] Ver. 7. High talke, [ i. talke of high and great matters, as of vertue, wisdome, &c. ] becommeth not a foole, [ i. is not séemelie in his mouth, because howsoeuer hee can babble of the things, yet he hath them not in effect:
] Ver. 7. High talk, [ i. talk of high and great matters, as of virtue, Wisdom, etc. ] becomes not a fool, [ i. is not seemly in his Mouth, Because howsoever he can babble of the things, yet he hath them not in Effect:
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giuen to a mightie man, or Magistrate ] is as a stone pleasant, [ i. is like a precious and pleasant stone, meaning that it is of great regarde and estimation ] in the eyes [ i. in the iudgement and opinion ] of them that haue it [ vz.
given to a mighty man, or Magistrate ] is as a stone pleasant, [ i. is like a precious and pleasant stone, meaning that it is of great regard and estimation ] in the eyes [ i. in the judgement and opinion ] of them that have it [ Vz.
q.d. a corrupt reward is with couetous Iudges verie forcible to peruert iust iudgement, and therefore whosoeuer giueth it, the Magistrate receauing it, great likelyhoode there is, that his cause,
Q.d a corrupt reward is with covetous Judges very forcible to pervert just judgement, and Therefore whosoever gives it, the Magistrate receiving it, great likelihood there is, that his cause,
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by all lawfull meanes, and what he may, or as much as in him lyeth ] a transgression [ vz. committed against another man ] seeketh loue: [ i. indeuoreth thereby to mainteyne and vphold loue betweene them.
by all lawful means, and what he may, or as much as in him lies ] a Transgression [ Vz. committed against Another man ] seeks love: [ i. indeuoreth thereby to maintain and uphold love between them.
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He meaneth, that he that keepeth close, offences committed by one against another, and blaseth them not abroad to any, is a verie good preseruer and increaser of true frendship:
He means, that he that Keepeth close, offences committed by one against Another, and blaseth them not abroad to any, is a very good preserver and increaser of true friendship:
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done long before against another, meaning by repeating of it, reporting of it in speach, ] seperateth the Prince. [ see this expounded Chap. 16.28. meaning hereby the chiefe frends,
done long before against Another, meaning by repeating of it, reporting of it in speech, ] separateth the Prince. [ see this expounded Chap. 16.28. meaning hereby the chief Friends,
alone vttered in bare words, but yet wisely and charitably expressed ] entereth more into him [ i. taketh deepe roote, and bringeth forth more profit in him ] that hath vnderstanding, [ i. that is truely wise indeed ] than an hundred stripes into a foole [ i. than great correction bestowed vpon a foole and wicked person:
alone uttered in bore words, but yet wisely and charitably expressed ] entereth more into him [ i. Takes deep root, and brings forth more profit in him ] that hath understanding, [ i. that is truly wise indeed ] than an hundred stripes into a fool [ i. than great correction bestowed upon a fool and wicked person:
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studieth nothing els, but how he may performe mischief, but hee shall gaine nothing thereby, as appeareth by that which followeth ] and a cruell messenger, [ i. either a tormentor, or some other who shall execute the iudgement of God, and the Magistrates against him, not repenting ] shall bee sent [ vz.
studieth nothing Else, but how he may perform mischief, but he shall gain nothing thereby, as appears by that which follows ] and a cruel Messenger, [ i. either a tormentor, or Some other who shall execute the judgement of God, and the Magistrates against him, not repenting ] shall be sent [ Vz.
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or els where ] a beare [ the worde is of the Masculine gender, and signifieth notwithstanding the Femall also or shee beare ] robbed of hir whelpes, [ i. whose yong ones haue been taken from hir, by some one meanes, or other.
or Else where ] a bear [ the word is of the Masculine gender, and signifies notwithstanding the Female also or she bear ] robbed of his whelps, [ i. whose young ones have been taken from his, by Some one means, or other.
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and so is it with strife and contention ] therefore or the contention be medled with, [ i. before it be any whit at al begun ] leaue of. [ vz. from it.
and so is it with strife and contention ] Therefore or the contention be meddled with, [ i. before it be any whit At all begun ] leave of. [ Vz. from it.
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man ] and he that condemneth [ i. either by word or deed pronounceth sentence of condemnation against ] the iust, [ i. the vpright & innocent person ] euen they both [ vz.
man ] and he that Condemneth [ i. either by word or deed pronounceth sentence of condemnation against ] the just, [ i. the upright & innocent person ] even they both [ Vz.
n1 ] cc pns31 cst vvz [ sy. av-d p-acp n1 cc n1 vvz n1 pp-f n1 p-acp ] dt j, [ sy. dt av-j cc j-jn n1 ] av pns32 d [ fw-fr.
11.1. for this phrase, and for the matter & words almost, see the like sentence Chapt. 24.24. ] Ve. 16. Wherfore [ i. to what end & purpose ] is there a price [ i. means as riches, or monie, wherby a thing prised may bee bought ] in the hand [ i. in the power, as sundry times in the scripture ] of the foole [ i. of the wicked & vngodlie man ] to get wisedome, [ vz.
11.1. for this phrase, and for the matter & words almost, see the like sentence Chapter 24.24. ] Ve. 16. Wherefore [ i. to what end & purpose ] is there a price [ i. means as riches, or money, whereby a thing prised may be bought ] in the hand [ i. in the power, as sundry times in the scripture ] of the fool [ i. of the wicked & ungodly man ] to get Wisdom, [ Vz.
] Ver. 17. A friend [ i. he that is a faithfull & trustie friend ] loueth [ vz. vnfeignedly & with a good heart, his familiar friend or acquaintance ] at all times: [ vz.
] Ver. 17. A friend [ i. he that is a faithful & trusty friend ] loves [ Vz. unfeignedly & with a good heart, his familiar friend or acquaintance ] At all times: [ Vz.
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either betwéene himselfe and some others, or els betwéene other men, though he himselfe be none of the parties striuing, He meaneth, that the author of contention loueth all manner of euill,
either between himself and Some Others, or Else between other men, though he himself be none of the parties striving, He means, that the author of contention loves all manner of evil,
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setteth on high ] his gate [ i. the gate or doore of his house, meaning in an allegorie hereby, he that despising others, lifteth vp himselfe, which is fitly shadowed out by this speach,
sets on high ] his gate [ i. the gate or door of his house, meaning in an allegory hereby, he that despising Others, lifts up himself, which is fitly shadowed out by this speech,
a part for the whole, and yet he nameth the heart, because it is the seate of affections, from whence also they flowe ] findeth no good: [ i. obtaineth no good thing, either before God or man, but much euill and hurt rather ] and he that hath a naughtie tongue, [ i. he that vseth his tongue to speake either lewdlie and filthilie, or els vntruely or falsely against any ] shall fall into euill. [ i. shall be ouertaken with Gods iudgements for the same, and haue those things light vpon him, that his tongue hath pronounced against other men.
a part for the Whole, and yet he names the heart, Because it is the seat of affections, from whence also they flow ] finds no good: [ i. obtaineth no good thing, either before God or man, but much evil and hurt rather ] and he that hath a naughty tongue, [ i. he that uses his tongue to speak either lewdly and filthily, or Else untruly or falsely against any ] shall fallen into evil. [ i. shall be overtaken with God's Judgments for the same, and have those things Light upon him, that his tongue hath pronounced against other men.
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He putteth the first part of procreation for the whole, and the education thereof also; because in the first generation no man knoweth what his sonne or child shalbe:
He putteth the First part of procreation for the Whole, and the education thereof also; Because in the First generation no man Knoweth what his son or child shall:
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vnderstanding also by the word health, all good things ] but a sorowfull mind [ i. the mind which is wounded and oppressed with sorowe ] drieth the bones. [ i. corrupteth and consumeth the whole man, yea his most inward parts:
understanding also by the word health, all good things ] but a sorrowful mind [ i. the mind which is wounded and oppressed with sorrow ] drieth the bones. [ i. corrupteth and consumeth the Whole man, yea his most inward parts:
either which he had prepared to giue the Iudge, or the Iudge knew he had brought ] out of the bosome, [ i. closely and priuily, as men are wont to doo things which they take out of their bosomes ] to wrest [ i. to peruert and turne vpside downe:
either which he had prepared to give the Judge, or the Judge knew he had brought ] out of the bosom, [ i. closely and privily, as men Are wont to do things which they take out of their bosoms ] to wrest [ i. to pervert and turn upside down:
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q.d. the one giueth it, and the other receiueth it, to that end ] the waies of iudgement. [ i. iust and vpright matters, in which, as in broad and high waies, the Iudge should walke without all partialitie.
Q.d the one gives it, and the other receiveth it, to that end ] the ways of judgement. [ i. just and upright matters, in which, as in broad and high ways, the Judge should walk without all partiality.
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] Vers. 24. Wisedome is in the face of him that hath vnderstanding: [ i. the very staied and pleasant countenance of a wise man, is sufficient to set out the wisedome that is in him ] but the eyes of a foole are in the corners of the world. [ i.
] Vers. 24. Wisdom is in the face of him that hath understanding: [ i. the very stayed and pleasant countenance of a wise man, is sufficient to Set out the Wisdom that is in him ] but the eyes of a fool Are in the corners of the world. [ i.
& to minister right ] nor [ vz. is it good, but euill and hurtfull ] that the princes [ i. the Magistrates and rulers ] should smite [ i. any manner of way punish ] such [ i. iust persons ] for equitie. [ i. for their vpright and good dealing:
& to minister right ] nor [ Vz. is it good, but evil and hurtful ] that the Princes [ i. the Magistrates and Rulers ] should smite [ i. any manner of Way Punish ] such [ i. just Persons ] for equity. [ i. for their upright and good dealing:
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withall, he putteth Princes in minde to beware of tyrannie. ] Vers. 27. He that hath knowledge [ i. he that is indéede wise, and indued with sound knowledge ] spareth his words, [ i.
withal, he putteth Princes in mind to beware of tyranny. ] Vers. 27. He that hath knowledge [ i. he that is indeed wise, and endued with found knowledge ] spares his words, [ i.
but obserueth time, place, &c. see Chapt. 15.23, 28. Also Chapt. 29.11. ] and a man of vnderstanding [ i. one indued with right vnderstanding and knowledge ] is of an excellent spirit.
but observeth time, place, etc. see Chapter 15.23, 28. Also Chapter 29.11. ] and a man of understanding [ i. one endued with right understanding and knowledge ] is of an excellent Spirit.
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is of a rare spirit, for the excellencie of it, as the word of God is sayd to be precious, 1. Sam. 3.1. Others reade, cold in spirit: meaning, that hee is moderate and well staied,
is of a rare Spirit, for the excellency of it, as the word of God is said to be precious, 1. Sam. 3.1. Others read, cold in Spirit: meaning, that he is moderate and well stayed,
] Vers. 28. Euen a foole [ q.d. so great is the commendation of silence, that if vnwise people hold their tongues, they may be déemed and taken for wise many times ] when he holdeth his peace [ i. speaketh not to the bewraying of his follie ] is counted wise, [ vz.
] Vers. 28. Eve a fool [ Q.d so great is the commendation of silence, that if unwise people hold their tongues, they may be deemed and taken for wise many times ] when he holds his peace [ i. speaks not to the bewraying of his folly ] is counted wise, [ Vz.
Se. Vers. 1. FOr the desire thereof, [ i. for the earnest affection that hee hath to obteyne holy and heauenly wisdome ] hee, [ i. a good man ] will seperate himselfe [ vz.
Se. Vers. 1. FOr the desire thereof, [ i. for the earnest affection that he hath to obtain holy and heavenly Wisdom ] he, [ i. a good man ] will separate himself [ Vz.
see Matth. 13.44, 45, 46. ] and occupie himselfe: [ i. he will carefullie imploy himselfe, and diligentlie also, ] in all wisdome, [ i. in wisdome it selfe, and in all the meanes whereby hee may growe and increase in the same:
see Matthew 13.44, 45, 46. ] and occupy himself: [ i. he will carefully employ himself, and diligently also, ] in all Wisdom, [ i. in Wisdom it self, and in all the means whereby he may grow and increase in the same:
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] Vers. 2. ] A foole hath no delight [ vz. at all ] in vnderstanding, [ i. either in the thing it selfe, or in the meanes, whereby it may be obteyned ] but [ vz. his delite is ] that his heart, [ i. the things that be in his heart ] may be discouered. [ vz.
] Vers. 2. ] A fool hath no delight [ Vz. At all ] in understanding, [ i. either in the thing it self, or in the means, whereby it may be obtained ] but [ Vz. his delight is ] that his heart, [ i. the things that be in his heart ] may be discovered. [ Vz.
wheresoeuer there is a wicked man, ] then commeth [ vz. with him, i. there is ] contempt [ vz. of other men, hee meaneth that this is proper to the wicked,
wheresoever there is a wicked man, ] then comes [ Vz. with him, i. there is ] contempt [ Vz. of other men, he means that this is proper to the wicked,
but the other sense in my iudgement, is more simple and plaine. ] Vers. 4. The words of a mans mouth, [ i. such words and speaches, as proceed from a wise mans mouth ] are like deepe waters, [ vz.
but the other sense in my judgement, is more simple and plain. ] Vers. 4. The words of a men Mouth, [ i. such words and Speeches, as proceed from a wise men Mouth ] Are like deep waters, [ Vz.
] Vers. 5. It is not good: [ i. it is verie euill and hurtfull, as chap. 17.26. ] to accept [ i. to regard or looke vpon ] the person of the wicked: [ i. any thing in him at all, as his authoritie, wit, words, giftes, &c:
] Vers. 5. It is not good: [ i. it is very evil and hurtful, as chap. 17.26. ] to accept [ i. to regard or look upon ] the person of the wicked: [ i. any thing in him At all, as his Authority, wit, words, Gifts, etc.:
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see this forbidden, Deutero. 1.17. ] to cause [ vz. thereby ] the righteous to fall [ i. to bee ouerthrowne ] in iudgement. [ i. where iudgement is to be pronounced.
see this forbidden, Deuteronomy. 1.17. ] to cause [ Vz. thereby ] the righteous to fallen [ i. to be overthrown ] in judgement. [ i. where judgement is to be pronounced.
This belongeth to Iudges, and Magistrates, who are many times so moued, with the power, &c. of the wicked, that the iust and porer sorte come to ruine thereby, which fault should bee corrected.
This belongeth to Judges, and Magistrates, who Are many times so moved, with the power, etc. of the wicked, that the just and porer sort come to ruin thereby, which fault should be corrected.
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] Vers. 6. A fooles lippes [ i. the wordes which a foole vttereth with his lippes ] commeth with strife, [ i. haue alwaies strife annexed vnto them, as an inseperable companion, and are mingled altogether with contentions, ] and his mouth [ i. the wordes which hee speaketh with his mouth ] calleth for stripes. [ vz.
] Vers. 6. A Fools lips [ i. the words which a fool uttereth with his lips ] comes with strife, [ i. have always strife annexed unto them, as an inseparable Companion, and Are mingled altogether with contentions, ] and his Mouth [ i. the words which he speaks with his Mouth ] calls for stripes. [ Vz.
] Verse 7. A fooles mouth, [ i. words spoken with his mouth ] is his owne destruction, [ i. bring hurt and destruction vnto himselfe ] and his lippes, [ i. speaches vttered with his lippes ] are a snare for his soule: [ i. are instruments and meanes, to bring him within the danger of the losse of his life:
] Verse 7. A Fools Mouth, [ i. words spoken with his Mouth ] is his own destruction, [ i. bring hurt and destruction unto himself ] and his lips, [ i. Speeches uttered with his lips ] Are a snare for his soul: [ i. Are Instruments and means, to bring him within the danger of the loss of his life:
as well as the talebearer, is to be misliked ] that is slothfull, [ i. giuen to idlenes and loytering ] in his worke: [ i. in dooing the thing he is set about, and should indeed performe ] is euen the brother of him that is a great waster [ vz.
as well as the talebearer, is to be misliked ] that is slothful, [ i. given to idleness and loitering ] in his work: [ i. in doing the thing he is Set about, and should indeed perform ] is even the brother of him that is a great waster [ Vz.
he meaneth that he is cosin german as it were, with the prodigall person, because looke what the one looseth by superfluitie and ryot, the other forgoeth thorow sloth and idlenes.
he means that he is Cousin germane as it were, with the prodigal person, Because look what the one loses by superfluity and riot, the other forgeth thorough sloth and idleness.
] Vers. 10. The name of the Lord [ i. his Maiestie, goodnes and power, as sundry times in the Psalmes, and namelie Psalme 20.1. ] is a strong tower [ vz.
] Vers. 10. The name of the Lord [ i. his Majesty, Goodness and power, as sundry times in the Psalms, and namely Psalm 20.1. ] is a strong tower [ Vz.
at all times, but speciallie in the dayes of his distresse ] runneth [ vz. with all possible hast and speed ] vnto it [ i. to this assured tower of Gods strength, might, power, goodnes, &c. ] and is exalted, [ i. lifted vp, vz. into a high place, where hee shall be safe and sound, from the attemptes of all his enemies.
At all times, but specially in the days of his distress ] Runneth [ Vz. with all possible haste and speed ] unto it [ i. to this assured tower of God's strength, might, power, Goodness, etc. ] and is exalted, [ i. lifted up, Vz. into a high place, where he shall be safe and found, from the attempts of all his enemies.
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] Vers. 11. The rich mans riches [ i. the riches which he presentlie possesseth, ] are his strong citie [ i. hee maketh them vnto himselfe a defence against all attemptes and assaultes made against him:
] Vers. 11. The rich men riches [ i. the riches which he presently Possesses, ] Are his strong City [ i. he makes them unto himself a defence against all attempts and assaults made against him:
] Vers. 12. Before destruction [ i. before the calamitie, fall, or hurt of any man come ] the heart of a man is hautie [ i. a man himselfe is proude and loftie:
] Vers. 12. Before destruction [ i. before the calamity, fallen, or hurt of any man come ] the heart of a man is haughty [ i. a man himself is proud and lofty:
see Chap. 11.2. also 16.18. ] and before glorie, [ i. before a man come to glorie and estimation amongst men ] goeth lowlines [ vz. of heart and bodie:
see Chap. 11.2. also 16.18. ] and before glory, [ i. before a man come to glory and estimation among men ] Goes lowliness [ Vz. of heart and body:
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thorowly out, or els thus ] before he heare it, [ i. before he vnderstand it, ] it [ i. that manner of dealing, and his answere also ] is follie and shame vnto him, [ i. bewrayeth his owne follie, and purchaseth him great discredit, because he will bee so rash and hastie.
thoroughly out, or Else thus ] before he hear it, [ i. before he understand it, ] it [ i. that manner of dealing, and his answer also ] is folly and shame unto him, [ i. bewrayeth his own folly, and purchases him great discredit, Because he will be so rash and hasty.
av-j av, cc av av ] c-acp pns31 vvb pn31, [ sy. c-acp pns31 vvb pn31, ] pn31 [ sy. cst n1 pp-f vvg, cc po31 n1 av ] vbz n1 cc n1 p-acp pno31, [ sy. vvz po31 d n1, cc vvz pno31 j n1, c-acp pns31 vmb vbi av j cc j.
] Vers. 14. The spirit of a man, [ i. a man, that hath a bold spirit and good courage, specially giuen him from God, ] will susteyne. [ i. indure and beare, and that with great patience and constancie ] his infirmitie: [ i. all outward griefs and discommodities whatsoeuer, ] but a wounded spirite, [ i.
] Vers. 14. The Spirit of a man, [ i. a man, that hath a bold Spirit and good courage, specially given him from God, ] will sustain. [ i. endure and bear, and that with great patience and constancy ] his infirmity: [ i. all outward griefs and Discomforts whatsoever, ] but a wounded Spirit, [ i.
] np1 crd dt n1 pp-f dt n1, [ sy. dt n1, cst vhz dt j n1 cc j n1, av-j vvn pno31 p-acp np1, ] vmb vvi. [ sy. vvb cc vvi, cc cst p-acp j n1 cc n1 ] po31 n1: [ sy. d j n2 cc n2 r-crq, ] cc-acp dt j-vvn n1, [ sy.
see Prouerb. 15.13. and the note of the Geneua bible, is very good also. ] Vers. 15. A wise heart [ i. he that hath obteyned some measure of wisdome alreadie ] getteth [ vz. daylie more and more, ] knowledge, [ vz. of Gods will reuealed in his worde ] and the eare of the wise, [ i. the wise man himself by attentiue harkening ] seeketh learning, [ i.
see Proverb. 15.13. and the note of the Geneva Bible, is very good also. ] Vers. 15. A wise heart [ i. he that hath obtained Some measure of Wisdom already ] gets [ Vz. daily more and more, ] knowledge, [ Vz. of God's will revealed in his word ] and the ear of the wise, [ i. the wise man himself by attentive Harkening ] seeks learning, [ i.
] Vers. 16. A mans gifte [ vz. which hee giueth, or bestoweth vpon another, ] enlargeth him, [ i. deliuereth him from distresse ] and leadeth him before great men: [ i. bringeth him into their presence, so that he may tell his owne tale, and speake for himselfe.
] Vers. 16. A men gift [ Vz. which he gives, or bestoweth upon Another, ] enlarges him, [ i. Delivereth him from distress ] and leads him before great men: [ i. brings him into their presence, so that he may tell his own tale, and speak for himself.
] np1 crd dt ng1 n1 [ fw-fr. r-crq pns31 vvz, cc vvz p-acp j-jn, ] vvz pno31, [ sy. vvz pno31 p-acp n1 ] cc vvz pno31 p-acp j n2: [ sy. vvz pno31 p-acp po32 n1, av cst pns31 vmb vvi po31 d n1, cc vvi p-acp px31.
before the iudge or magistrate ] in his owne cause, [ i. in laying out his owne cause, and the things apperteyning thereto ] is iust, [ i. so seemeth to bee, meaning that he seemeth to haue a iust and good cause, ] then [ i. afterwards ] commeth [ vz. before the iudge ] his neighbour [ i. he betweene him and whomthere is some controuersie, ] and [ vz. the iudge, vpon his appearance and speach ] maketh inquirie of him, [ i. inquireth of either of them, how the case standeth, laboring by demaunds and questions to get the certeintie thereof:
before the judge or magistrate ] in his own cause, [ i. in laying out his own cause, and the things aPPERTAINING thereto ] is just, [ i. so seems to be, meaning that he seems to have a just and good cause, ] then [ i. afterwards ] comes [ Vz. before the judge ] his neighbour [ i. he between him and whomthere is Some controversy, ] and [ Vz. the judge, upon his appearance and speech ] makes inquiry of him, [ i. inquires of either of them, how the case Stands, labouring by demands and questions to get the certainty thereof:
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iustly and vprightly, ] among the mightie. [ i. yea euen among them, that are at great dissention, and by reason of their strength and power might hurt one another very much.
justly and uprightly, ] among the mighty. [ i. yea even among them, that Are At great dissension, and by reason of their strength and power might hurt one Another very much.
av-j cc av-j, ] p-acp dt j. [ sy. uh av-j p-acp pno32, cst vbr p-acp j n1, cc p-acp n1 pp-f po32 n1 cc n1 vmd vvi pi j-jn av av-d.
] Vers. 19. A brother offended [ i. greeued and that with his brother, for some one cause or other ] is harder to winne, [ i. it is a harder matter to winne him to reconciliation ] than a strong citie, [ i. than a citie well defenred:
] Vers. 19. A brother offended [ i. grieved and that with his brother, for Some one cause or other ] is harder to win, [ i. it is a harder matter to win him to reconciliation ] than a strong City, [ i. than a City well defenred:
so hard a matter is it, to master mens affections: see Chap. 16.32. ] and their contentions [ i. the strifes betweene them ] are like the barre of a pallace, [ which must of necessity bee strong & sure, to keepe the gates of such a great and sumptuous building, wherein also many times, things of great price, are layed vp:
so hard a matter is it, to master men's affections: see Chap. 16.32. ] and their contentions [ i. the strifes between them ] Are like the bar of a palace, [ which must of necessity be strong & sure, to keep the gates of such a great and sumptuous building, wherein also many times, things of great price, Are laid up:
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as fruite from a tree, ] shall his bellie be satisfied, [ i. hee shall haue inough of it, ] and with the increase of his lippes, [ i. with the abundance of wordes that his lippes shall vtter, and the increase that shall come thereof, ] shall hee be filled. [ i.
as fruit from a tree, ] shall his belly be satisfied, [ i. he shall have enough of it, ] and with the increase of his lips, [ i. with the abundance of words that his lips shall utter, and the increase that shall come thereof, ] shall he be filled. [ i.
euen as hee hath spoken either wel or euil, and these Metaphors, of the bellie, satisfying, and so forth, serue but to note the abundance that he shall haue either the one way, or the other:
even as he hath spoken either well or evil, and these Metaphors, of the belly, satisfying, and so forth, serve but to note the abundance that he shall have either the one Way, or the other:
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see before Chap. 12, 13, 14. also Chap. 13.2, 3. ] Ver. 21. Death and life, [ i. all manner of euill and good, all prosperitie and aduersitie ] are in the power of the tongue: [ i. in the tongue itselfe, rightly vsed or abused ] and they that loue it [ i. to vse it, either the one way, or the other ] shall eate the fruit thereof. [ vz. accordingly;
see before Chap. 12, 13, 14. also Chap. 13.2, 3. ] Ver. 21. Death and life, [ i. all manner of evil and good, all Prosperity and adversity ] Are in the power of the tongue: [ i. in the tongue itself, rightly used or abused ] and they that love it [ i. to use it, either the one Way, or the other ] shall eat the fruit thereof. [ Vz. accordingly;
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meaning that they shall receiue according to the goodnes, or illnes of their speach, see Matth. 12.37. It is of the same sense and meaning, that the other verse before going is.
meaning that they shall receive according to the Goodness, or illness of their speech, see Matthew 12.37. It is of the same sense and meaning, that the other verse before going is.
] Vers. 22. He that findeth [ vz. by the special appointment of God ] a wife, [ i. a good, diligent and wise wife ] findeth a good thing: [ i. a profitable and pleasant thing, ] and receaueth [ vz. euen in that ] fauor of the Lord. [ i. a sure testimonie and token of Gods fauor towards him:
] Vers. 22. He that finds [ Vz. by the special appointment of God ] a wife, [ i. a good, diligent and wise wife ] finds a good thing: [ i. a profitable and pleasant thing, ] and receiveth [ Vz. even in that ] favour of the Lord. [ i. a sure testimony and token of God's favour towards him:
man, or persons ] answereth [ vz. when he is demanded any thing, or els answering here is put for speaking, as before chap. 15.1, 28. Also chap. 16.1. ] roughlie. [ i. bitterly and sharply:
man, or Persons ] Answers [ Vz. when he is demanded any thing, or Else answering Here is put for speaking, as before chap. 15.1, 28. Also chap. 16.1. ] roughly. [ i. bitterly and sharply:
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wee see the truth both of the one and the other by experience. ] Vers. 24. A man that hath friends, [ i. he that through Gods blessing, & his owne good dealing hath gotten friends ] ought to shew himselfe friendly: [ vz.
we see the truth both of the one and the other by experience. ] Vers. 24. A man that hath Friends, [ i. he that through God's blessing, & his own good dealing hath got Friends ] ought to show himself friendly: [ Vz.
towards them and others also ] for a friend [ i. a faithfull and vnfeigned friend ] is neerer [ vz. vnto vs, in fast and sound loue many times ] than a brother. [ i. than a naturall brother or kinsman:
towards them and Others also ] for a friend [ i. a faithful and unfeigned friend ] is nearer [ Vz. unto us, in fast and found love many times ] than a brother. [ i. than a natural brother or kinsman:
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q.d. there are many friends found that will shewe in words and countenances, and performe in déedes and truth more stedfast friendship and loue, than brethren:
Q.d there Are many Friends found that will show in words and countenances, and perform in Deeds and truth more steadfast friendship and love, than brothers:
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man, or friend ] that walketh in his vprightnes, [ i. that walketh vprightly both in word & deed towards them, with whom he is ioyned in friendship, ] than he that abuseth his lippes, [ vz.
man, or friend ] that walks in his uprightness, [ i. that walks uprightly both in word & deed towards them, with whom he is joined in friendship, ] than he that abuseth his lips, [ Vz.
for the first part of this verse see Chap. 28.6. ] Vers. 2. For without knowledge [ i. sound and sincere iudgement ] the mind [ i. the affection and good will ] is not good, [ i. is not right and sound, but hurtfull, both to the one partie and the other:
for the First part of this verse see Chap. 28.6. ] Vers. 2. For without knowledge [ i. found and sincere judgement ] the mind [ i. the affection and good will ] is not good, [ i. is not right and found, but hurtful, both to the one party and the other:
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for this phrase, it is not good, see Chapter 17.26. Also Chap. 18.5. ] and he that hasteth with his feet, [ i. he that runneth hastely to euill ] sinneth. [ vz. against God and his owne soule:
for this phrase, it is not good, see Chapter 17.26. Also Chap. 18.5. ] and he that hastes with his feet, [ i. he that Runneth hastily to evil ] Sinneth. [ Vz. against God and his own soul:
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so he that hastely and without great deliberation runneth to this and to that, it is very likely he shall fall into transgression before he be aware.
so he that hastily and without great deliberation Runneth to this and to that, it is very likely he shall fallen into Transgression before he be aware.
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for here he toucheth them that would accuse GOD of the euill successe of their things ] and [ vz. yet for all that ] his heart fretteth against the Lord. [ i.
for Here he touches them that would accuse GOD of the evil success of their things ] and [ Vz. yet for all that ] his heart fretteth against the Lord. [ i.
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the iudgement and punishment of almightie God. ] Vers. 6. Many [ vz. men ] reuerence the face of the Prince, [ i. doth greatly estéeme the person of a great man:
the judgement and punishment of almighty God. ] Vers. 6. Many [ Vz. men ] Reverence the face of the Prince, [ i. does greatly esteem the person of a great man:
and be richer than he ] of the poore [ vz. man, that is fallen into decay ] do hate him: [ i. doo despise him, or little regard and set by him ] how much more [ vz.
and be Richer than he ] of the poor [ Vz. man, that is fallen into decay ] do hate him: [ i. do despise him, or little regard and Set by him ] how much more [ Vz.
in the time of his affliction and distresse ] though he [ vz. so afflicted and brought into pouertie ] be instant with words, [ i. doo earnestly and heartily intreate them for some comfort, reliefe or fauour ] yet they will not. [ vz.
in the time of his affliction and distress ] though he [ Vz. so afflicted and brought into poverty ] be instant with words, [ i. do earnestly and heartily entreat them for Some Comfort, relief or favour ] yet they will not. [ Vz.
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stand fast by him, or minister vnto his need. ] Vers. 8. He that possesseth [ i. kéepeth sure and fast ] vnderstanding, [ i. heauenly wisedome ] loueth his owne soule, [ i. himselfe:
stand fast by him, or minister unto his need. ] Vers. 8. He that Possesses [ i. Keepeth sure and fast ] understanding, [ i. heavenly Wisdom ] loves his own soul, [ i. himself:
The word in Hebrue is heart, which he vseth, because vnderstanding & wisedome hath his proper seate in the hart ] and keepeth wisedome [ which he hath obtained and gotten ] to finde goodnes. [ i. that thereby he may come to that goodnes which neuer shall decay.
The word in Hebrew is heart, which he uses, Because understanding & Wisdom hath his proper seat in the heart ] and Keepeth Wisdom [ which he hath obtained and got ] to find Goodness. [ i. that thereby he may come to that Goodness which never shall decay.
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] Vers. 9. is the same both in words and sense, with verse 5. of this Chapter, sauing that there it was said, he shall not escape, and here it is said, he shall perish: q.d. he shal certainlie come to naught.
] Vers. 9. is the same both in words and sense, with verse 5. of this Chapter, Saving that there it was said, he shall not escape, and Here it is said, he shall perish: Q.d he shall Certainly come to nought.
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yea to remoue and put away ] his anger: [ vz. conceiued, or readie to be expressed towards others ] and his glorie is [ i. it maketh much for his glorie and credit ] to passe by [ vz. without any great regard:
yea to remove and put away ] his anger: [ Vz. conceived, or ready to be expressed towards Others ] and his glory is [ i. it makes much for his glory and credit ] to pass by [ Vz. without any great regard:
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] Vers. 12. The Kings wrath [ vz. against any of his subiects ] is like the roring of a lyon: [ i. fearefull and terrible, and threatning as it were present death.
] Vers. 12. The Kings wrath [ Vz. against any of his Subjects ] is like the roaring of a Lion: [ i. fearful and terrible, and threatening as it were present death.
see Chap. 16.14. ] but his fauour [ vz. towards any ] is like the deaw vpon the grasse. [ i. both comfortable to coole it after some great heate, & profitable to make it grow:
see Chap. 16.14. ] but his favour [ Vz. towards any ] is like the dew upon the grass. [ i. both comfortable to cool it After Some great heat, & profitable to make it grow:
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but yet it more grieueth a man, when he in whom the hope of his name is left, shall be dissolute ] is the calamitie of his father, [ i. bringeth grieuous and intollerable miserie vpon his parents:
but yet it more grieves a man, when he in whom the hope of his name is left, shall be dissolute ] is the calamity of his father, [ i. brings grievous and intolerable misery upon his Parents:
see Prou. 10.1. Also Chap. 15.20. Chap. 17.25. ] and the contentions of a wife [ i. such as procéede from a wife, or els a contentious woman or wife her selfe ] are like a continuall dropping. [ vz.
see Prou. 10.1. Also Chap. 15.20. Chap. 17.25. ] and the contentions of a wife [ i. such as proceed from a wife, or Else a contentious woman or wife her self ] Are like a continual dropping. [ Vz.
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meaning, that they doo euen consume a man & his household, see Chap. 21.9. Also Chap. 27.15. ] Vers. 14. House [ i. lands ] and riches [ i. goods and wealth whatsoeuer ] are the inheritance of the fathers: [ i. are such inheritances as fathers leaue to their children ] but a prudent wife [ i. a godlie, vertuous, and wise wife ] commeth of the Lord. [ vz.
meaning, that they do even consume a man & his household, see Chap. 21.9. Also Chap. 27.15. ] Vers. 14. House [ i. Lands ] and riches [ i. goods and wealth whatsoever ] Are the inheritance of the Father's: [ i. Are such inheritances as Father's leave to their children ] but a prudent wife [ i. a godly, virtuous, and wise wife ] comes of the Lord. [ Vz.
and yet neither of them fall out but according to his will, though it appeare more immediatly in match of mariage, than in inheritances or possessions.
and yet neither of them fallen out but according to his will, though it appear more immediately in match of marriage, than in inheritances or possessions.
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] Vers. 15. Slothfulnes causeth [ vz. men in whom it raigneth ] to fall a sleepe, [ i. to be careles and negligent of their affaires ] and a deceitfull person [ i. he that giueth himselfe ouer to deceiue others ] shall be affamished. [ vz. for lacke of foode:
] Vers. 15. Slothfulness Causes [ Vz. men in whom it Reigneth ] to fallen a sleep, [ i. to be careless and negligent of their affairs ] and a deceitful person [ i. he that gives himself over to deceive Others ] shall be affamished. [ Vz. for lack of food:
he ioyneth deceit and slothfulnes together, because they are companions that can hardly bee sundred, shewing that both the sluggards, which cease from doing of their duetie,
he Joineth deceit and slothfulness together, Because they Are Sodales that can hardly be sundered, showing that both the sluggards, which cease from doing of their duty,
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a part for the whole, meaning that thorow obedience he doth deliuer himself from danger of eternal death & destruction ] but he that despiseth his waies [ i. maketh no account, how or after what sort he doth liue, nor hath care to frame his life according to the prescript rule of Gods worde ] shall dye. [ i. shall certeinely perish speciallie in the World to come.
a part for the Whole, meaning that thorough Obedience he does deliver himself from danger of Eternal death & destruction ] but he that despises his ways [ i. makes no account, how or After what sort he does live, nor hath care to frame his life according to the prescript Rule of God's word ] shall die. [ i. shall Certainly perish specially in the World to come.
Vers. 17. He that hath mercie [ i. sheweth pittie and compassion, either by word or deed, or both ] vpon the poore, [ i. vpon such as bee distressed, and are not able to helpe themselues ] lendeth vnto the Lord [ vz.
Vers. 17. He that hath mercy [ i. shows pity and compassion, either by word or deed, or both ] upon the poor, [ i. upon such as be distressed, and Are not able to help themselves ] dares unto the Lord [ Vz.
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that is to teach them tender hartednes towards the afflicted, which that he may the better perswade them too, hee setteth before them both a plentifull,
that is to teach them tender heartedness towards the afflicted, which that he may the better persuade them too, he sets before them both a plentiful,
and also an assured reward from God. ] Vers. 18. Chasten [ vz. moderately, and with good discretion ] thy sonne, [ i. thy child, as sundrie times before ] while there is hope, [ vz.
and also an assured reward from God. ] Vers. 18. Chasten [ Vz. moderately, and with good discretion ] thy son, [ i. thy child, as sundry times before ] while there is hope, [ Vz.
any man ] deliuer him [ vz. by good perswasion from committing euill, or by intreatie and sute set him frée from the hand of the Magistrate ] yet will his anger come againe, [ q.d. he will be little or no whit at al the better,
any man ] deliver him [ Vz. by good persuasion from committing evil, or by intreaty and suit Set him free from the hand of the Magistrate ] yet will his anger come again, [ Q.d he will be little or no whit At all the better,
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diligentlie and carefullie ] counsell, [ i. good counsell giuen thee ] and receaue whilst thou mayest haue it, ] instruction• [ vz. in the waies and trueth of the Lord, ] that thou maist be wise. [ i. atteyne wisdome ] in thy latter end. [ vz.
diligently and carefully ] counsel, [ i. good counsel given thee ] and receive while thou Mayest have it, ] instruction• [ Vz. in the ways and truth of the Lord, ] that thou Mayest be wise. [ i. attain Wisdom ] in thy latter end. [ Vz.
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] Vers. 21. Many deuises are in a mans heart: [ i. many men tosse many matters too and fro in their imaginations, and yet bring them to no effect or issue, ] but the counsell of the Lord [ i.
] Vers. 21. Many devises Are in a men heart: [ i. many men toss many matters too and from in their Imaginations, and yet bring them to no Effect or issue, ] but the counsel of the Lord [ i.
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] Vers. 22. That that is to be desired [ i. the thing that a man ought speciallie to desire and wish in this life ] is his goodnes [ i. that he deale religiously towards God, and vprightly towards men, ] and [ it may be turned for, or but, without any iniurie to the text, ] a poore man, [ vz.
] Vers. 22. That that is to be desired [ i. the thing that a man ought specially to desire and wish in this life ] is his Goodness [ i. that he deal religiously towards God, and uprightly towards men, ] and [ it may be turned for, or but, without any injury to the text, ] a poor man, [ Vz.
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and also in the iudgement of all goodmen, not meaning hereby that a lyer being poore is good ] than a lyer. [ i. than one that giueth himselfe to lying, though he be neuer so rich.
and also in the judgement of all Good men, not meaning hereby that a liar being poor is good ] than a liar. [ i. than one that gives himself to lying, though he be never so rich.
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] Vers. 23. The feare of the Lord, [ i. a reuerence of his Maiestie, ioyned with an vnfeyned loue thereof settled in mens hearts ] leadeth to life, [ i. to a blessed life in this world, and to eternall life in the world to come, ] and hee that is filled therewith, [ i.
] Vers. 23. The Fear of the Lord, [ i. a Reverence of his Majesty, joined with an unfeigned love thereof settled in men's hearts ] leads to life, [ i. to a blessed life in this world, and to Eternal life in the world to come, ] and he that is filled therewith, [ i.
q.d. he is so giuen to idlenes and sloth, that euen when great neede and occasion requireth his labor for himselfe and his owne good, he will not doo it, much lesse would he performe it for others, sée Chap. 26.15. ] Vers. 25. Smite [ i. correct and chastise, either by wordes or stripes:
Q.d he is so given to idleness and sloth, that even when great need and occasion requires his labour for himself and his own good, he will not do it, much less would he perform it for Others, see Chap. 26.15. ] Vers. 25. Smite [ i. correct and chastise, either by words or stripes:
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for some thing, wherein hee hath sayd or done amisse ] and he [ i. the simple ignorant person ] will [ vz. in processe of time, ] vnderstand: [ i. atteyne to vnderstand by that meanes ] knowledge. [ vz. of a better trade and course of life.
for Some thing, wherein he hath said or done amiss ] and he [ i. the simple ignorant person ] will [ Vz. in process of time, ] understand: [ i. attain to understand by that means ] knowledge. [ Vz. of a better trade and course of life.
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by bringing him to great losses and hinderances on the one side, or by greeuing him thorowe leudnes on the other side, ] or chaseth away his mother, ] either out of the house wherein shee dwelleth,
by bringing him to great losses and hindrances on the one side, or by grieving him thorough leudnes on the other side, ] or chases away his mother, ] either out of the house wherein she dwells,
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or from his presence with his froward speach ] is a leud and shamefull childe, [ i. is a very wicked fellowe, and must looke for shame to fall vpon him, and all manner of confusion.
or from his presence with his froward speech ] is a lewd and shameful child, [ i. is a very wicked fellow, and must look for shame to fallen upon him, and all manner of confusion.
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] Vers. 27. My sonne [ see Chap. 1.10. and other places ] heare no more [ i. be so farre of from obeying, that see thou heare not any longer ] the instruction that causeth to erre from the wordes of knowledge, [ i. such instruction as carrieth thee away from the right way of holie wisedom:
] Vers. 27. My son [ see Chap. 1.10. and other places ] hear no more [ i. be so Far of from obeying, that see thou hear not any longer ] the instruction that Causes to err from the words of knowledge, [ i. such instruction as Carrieth thee away from the right Way of holy Wisdom:
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q.d. applie thy selfe altogether to holie doctrine, and therefore withdraw thy minde and thy thought from the vse or custome both of euill words and euil deeds.
Q.d apply thy self altogether to holy Doctrine, and Therefore withdraw thy mind and thy Thought from the use or custom both of evil words and evil Deeds.
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the wicked and vngodly person himselfe, and yet he mentioneth the mouth, because of the Metaphor swalloweth vp following ] swalloweth vp [ vz. with great delight and pleasure,
the wicked and ungodly person himself, and yet he mentioneth the Mouth, Because of the Metaphor swalloweth up following ] swalloweth up [ Vz. with great delight and pleasure,
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[ hee meaneth that which hee spake before, expressing it vnder other termes, vnderstanding hereby not onely bodily punishments in this life, ] but also eternal in the life to come.
[ he means that which he spoke before, expressing it under other terms, understanding hereby not only bodily punishments in this life, ] but also Eternal in the life to come.
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for where as he vainely supposed, that it was swéete and pleasant vnto him, it is become hurtfull ] and strong drinke [ the Hebrue word importeth euery drinke that may make men dronken ] is raging: [ i. it carrieth those men that excessiuely vse it, into outrage and violence against others ] and whosoeuer [ vz. of what state or condition soeuer he be ] is deceiued thereby, [ i. is ouertaken therewith ] is not wise. [ i. sheweth thereby, that he hath not as yet tasted of the heauenlie wisedome.
for where as he vainly supposed, that it was sweet and pleasant unto him, it is become hurtful ] and strong drink [ the Hebrew word imports every drink that may make men drunken ] is raging: [ i. it Carrieth those men that excessively use it, into outrage and violence against Others ] and whosoever [ Vz. of what state or condition soever he be ] is deceived thereby, [ i. is overtaken therewith ] is not wise. [ i. shows thereby, that he hath not as yet tasted of the heavenly Wisdom.
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meaning by feare, that terror with his wrath or anger striketh into men with whom he is offended ] is like the roring of a lyon: [ i. is very fearefull and terrible:
meaning by Fear, that terror with his wrath or anger striketh into men with whom he is offended ] is like the roaring of a Lion: [ i. is very fearful and terrible:
against himselfe ] sinneth against his owne soule. [ i. putteth his life in very great danger, for the Kings wrath shall bee towards him that is lewd, Chap. 14.35. ] Vers. 3. It is a mans honor [ i. it is a glorious and very honorable thing for a man:
against himself ] Sinneth against his own soul. [ i. putteth his life in very great danger, for the Kings wrath shall be towards him that is lewd, Chap. 14.35. ] Vers. 3. It is a men honour [ i. it is a glorious and very honourable thing for a man:
yet the bowels of compassion shall be shut vp against him. ] Vers. 5. The counsell in the heart of man [ i. the deuices & purposes that a man thinketh vpon, and tosseth too and fro in his vnderstanding ] is like deepe waters: [ i. can either verie hardly, or not at all be attained vnto:
yet the bowels of compassion shall be shut up against him. ] Vers. 5. The counsel in the heart of man [ i. the devices & Purposes that a man Thinketh upon, and tosses too and from in his understanding ] is like deep waters: [ i. can either very hardly, or not At all be attained unto:
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q.d. mans thoughts are so déepe, that no man knoweth them, but the spirit of man which is in him, 1. Cor. 2.11. ] but a man that hath vnderstanding [ i. he that is lightned from God by his word and spirit ] will drawe it out. [ vz.
Q.d men thoughts Are so deep, that no man Knoweth them, but the Spirit of man which is in him, 1. Cor. 2.11. ] but a man that hath understanding [ i. he that is lightened from God by his word and Spirit ] will draw it out. [ Vz.
vaine-gloriouslie, meaning that hee will to his owne glorie, tell and set abroad ] euery one [ vz. of them ] of his owne goodnes: [ i. either of the good things that be in him himselfe, or of the kindnes and benefites that he hath performed towards others.
vaingloriously, meaning that he will to his own glory, tell and Set abroad ] every one [ Vz. of them ] of his own Goodness: [ i. either of the good things that be in him himself, or of the kindness and benefits that he hath performed towards Others.
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I incline to this latter ] but who [ vz. for all this boasting of theirs ] can finde [ vz. amongst them all ] a faithfull man? [ i. such a one, as either will performe the things he braggeth of, or els do it without boasting.
I incline to this latter ] but who [ Vz. for all this boasting of theirs ] can find [ Vz. among them all ] a faithful man? [ i. such a one, as either will perform the things he braggeth of, or Else do it without boasting.
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but with his posteritie also, which is a common thing in Scripture to promise blessings to the iust and to their seede, Exod. 20.6. ] Vers. 8. A King [ vnder the chiefe he meaneth not him only,
but with his posterity also, which is a Common thing in Scripture to promise blessings to the just and to their seed, Exod 20.6. ] Vers. 8. A King [ under the chief he means not him only,
but all inferiour Magistrates ] that sitteth [ vz. carefully and continuallie ] in the throne of iudgement, [ i. in that place from whence iustice & iudgement is pronounced:
but all inferior Magistrates ] that Sitteth [ Vz. carefully and continually ] in the throne of judgement, [ i. in that place from whence Justice & judgement is pronounced:
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meaning also hereby, the execution of iustice and right ] chaseth away [ vz. quicklie and easilie ] all euill [ i. all manner of vice and corruption whatsoeuer ] with his eyes. [ i. while he himselfe looketh into causes, taketh knowledge thereof, and giueth sentence according to right.
meaning also hereby, the execution of Justice and right ] chases away [ Vz. quickly and Easily ] all evil [ i. all manner of vice and corruption whatsoever ] with his eyes. [ i. while he himself looks into Causes, Takes knowledge thereof, and gives sentence according to right.
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he beginneth with the heart, because it is the fountaine from whence corruption floweth: meaning by this interrogation, that no man neither hath in himselfe power so to doo,
he begins with the heart, Because it is the fountain from whence corruption flows: meaning by this interrogation, that no man neither hath in himself power so to do,
as though it were referred to somewhat before going ] is knowne [ vz. of men ] by his doings, [ i. by the things he doth commit ] whether his worke [ i. the things that he doth:
as though it were referred to somewhat before going ] is known [ Vz. of men ] by his doings, [ i. by the things he does commit ] whither his work [ i. the things that he does:
q.d. yong children doo by the manners and feates of their childhood, many times bewray what course they will take afterwards in the rest of their life to come.
Q.d young children do by the manners and feats of their childhood, many times bewray what course they will take afterwards in the rest of their life to come.
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excellent parts and members of our bodies ] euen the eare to heare, [ vz. his holie word and lawe ] and the eye to see. [ vz. his great and wonderfull works:
excellent parts and members of our bodies ] even the ear to hear, [ Vz. his holy word and law ] and the eye to see. [ Vz. his great and wonderful works:
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[ vnder this phrase he meaneth, that it shall go well with him, and he shall haue plentie and abundance of all things necessarie for the maintenance of his life:
[ under this phrase he means, that it shall go well with him, and he shall have plenty and abundance of all things necessary for the maintenance of his life:
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] Vers. 15. There is gold, [ i. great store of gold, and it is much desired of men ] and [ vz. besides that there is ] a multitude [ i. an infinite number ] of precious stones: [ vz.
] Vers. 15. There is gold, [ i. great store of gold, and it is much desired of men ] and [ Vz. beside that there is ] a multitude [ i. an infinite number ] of precious stones: [ Vz.
yea that very knowledge it selfe ] are [ vz. indeede ] a precious iewell. [ i. more precious than the things before named, and therfore more to bee accounted of.
yea that very knowledge it self ] Are [ Vz. indeed ] a precious jewel. [ i. more precious than the things before nam, and Therefore more to be accounted of.
Neither is this against Gods commandement, Exod. 22.26. for there he speaketh of the poore brother, who for the néede of their household were constrained to lay pawnes or gages;
Neither is this against God's Commandment, Exod 22.26. for there he speaks of the poor brother, who for the need of their household were constrained to lay pawns or gages;
but here of rash and lauish sureties: see Chap. 22.20. Also Chap. 27.13. ] Ver. 17. The bread of deceit [ i. all manner of maintenance craftely compassed & gotten ] is sweet [ i. so seemeth to be at the first ] to a man: [ i. to a worldly minded man ] but afterwards his mouth shall be filled with grauell. [ i. monie and goods so gotten shall bee full of hurt and destruction to him, see Chap. 9.17.18. ] Vers. 18. Establish the thoughts [ vz.
but Here of rash and lavish sureties: see Chap. 22.20. Also Chap. 27.13. ] Ver. 17. The bred of deceit [ i. all manner of maintenance craftily compassed & got ] is sweet [ i. so seems to be At the First ] to a man: [ i. to a worldly minded man ] but afterwards his Mouth shall be filled with gravel. [ i. money and goods so got shall be full of hurt and destruction to him, see Chap. 9.17.18. ] Vers. 18. Establish the thoughts [ Vz.
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q.d. that thing is sure and stedfast, which is not attempted rashly, but with good aduice ] and by counsell [ i. by good and deliberate counsell ] make warre. [ vz. against thine enemies:
Q.d that thing is sure and steadfast, which is not attempted rashly, but with good Advice ] and by counsel [ i. by good and deliberate counsel ] make war. [ Vz. against thine enemies:
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at any hand, that is to say, haue nothing to doo, much lesse communicate any close matter to such a one as followeth ] with him that flattereth with his lippes. [ i. a flatterer and a fawner vpon other men.
At any hand, that is to say, have nothing to do, much less communicate any close matter to such a one as follows ] with him that Flattereth with his lips. [ i. a flatterer and a fawner upon other men.
whosoeuer he be ] that curseth [ i. notoriously disobeyeth, and with reuiling and cursing speaches speaketh vnto ] his father and his mother, [ i. his parents ] his light shall be put out in obscure darknes. [ i.
whosoever he be ] that Curseth [ i. notoriously disobeyeth, and with reviling and cursing Speeches speaks unto ] his father and his mother, [ i. his Parents ] his Light shall be put out in Obscure darkness. [ i.
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and that by indirect and vnlawfull meanes ] at the beginning, [ i. at the first atchieuing and getting therof ] but the end thereof [ i. of that heritage or possession so hastelie and vnlawfully gotten ] shall not be blessed. [ vz. from the Lord:
and that by indirect and unlawful means ] At the beginning, [ i. At the First achieving and getting thereof ] but the end thereof [ i. of that heritage or possession so hastily and unlawfully got ] shall not be blessed. [ Vz. from the Lord:
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q.d. abstaine from all reuenge and requiting of iniurie, either in word or deede, yea abstaine from the very affection of reuenging ] but waite [ vz. with patience ] vpon the Lord, [ vz.
Q.d abstain from all revenge and requiting of injury, either in word or deed, yea abstain from the very affection of revenging ] but wait [ Vz. with patience ] upon the Lord, [ Vz.
to whom vengeance doth belong, Deut. 32.35. Psalm. 94.1. and for the execution of his iudgements ] and he [ vz. alone ] shal saue thee. [ i. kéepe thée safe & sound from the rage of all thine enemies, & al hurts whatsoeuer.
to whom vengeance does belong, Deuteronomy 32.35. Psalm. 94.1. and for the execution of his Judgments ] and he [ Vz. alone ] shall save thee. [ i. keep thee safe & found from the rage of all thine enemies, & all hurts whatsoever.
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] Vers. 23. Diuers weights [ see verse 10. of this chap. ] are an abomination vnto the Lord, [ see chap. 11.1. ] and deceitfull balances [ i. weights & balances, by which & with which deceit is practised, for otherwise balances are hardly deceitfull of themselues ] are not good. [ i. are much hurtfull & euill:
] Vers. 23. Diverse weights [ see verse 10. of this chap. ] Are an abomination unto the Lord, [ see chap. 11.1. ] and deceitful balances [ i. weights & balances, by which & with which deceit is practised, for otherwise balances Are hardly deceitful of themselves ] Are not good. [ i. Are much hurtful & evil:
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see Chap. 17.26. Also Chap. 18.5. ] Vers. 24. The steppes of man [ i. all the actions and affayres of man, specially concerning good things ] are ruled [ vz. euen euery one of them wholly and altogether ] by the Lord [ i. by God himselfe, and by his almightie power and prouidence, ] how can a man then [ vz.
see Chap. 17.26. Also Chap. 18.5. ] Vers. 24. The steps of man [ i. all the actions and affairs of man, specially Concerning good things ] Are ruled [ Vz. even every one of them wholly and altogether ] by the Lord [ i. by God himself, and by his almighty power and providence, ] how can a man then [ Vz.
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as he is a man ] vnderstand [ vz. rightly to dispose, and knowe the effect and issue of ] his owne way, [ i. his thoughts, words, and purposes: see Psalm. 37.23. Prouerb. 16.9. Ierem. 10.23. ] Vers. 25. It is a destruction, [ i. it bringeth destruction with it to the party committing the offence afterwards expressed ] for a man [ vz.
as he is a man ] understand [ Vz. rightly to dispose, and know the Effect and issue of ] his own Way, [ i. his thoughts, words, and Purposes: see Psalm. 37.23. Proverb. 16.9. Jeremiah 10.23. ] Vers. 25. It is a destruction, [ i. it brings destruction with it to the party committing the offence afterwards expressed ] for a man [ Vz.
q.d. when sinne is committed it is to late to inquire of it. Vers. 26. A wise King [ i. a good and a godly Magistrate ] scattereth [ vz. by his vpright and good gouernment ] the wicked, [ vz.
Q.d when sin is committed it is to late to inquire of it. Vers. 26. A wise King [ i. a good and a godly Magistrate ] Scattereth [ Vz. by his upright and good government ] the wicked, [ Vz.
8. sauing that that is spoken of euill things especially, and this of wicked persons, ] and causeth the wheele to turne ouer them. [ i. sharpely, and seuerely punisheth them:
8. Saving that that is spoken of evil things especially, and this of wicked Persons, ] and Causes the wheel to turn over them. [ i. sharply, and severely Punisheth them:
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He meaneth, that good princes, cannot away with wicked persons Psalm. 101.7, 8. but rooteth them out as a good husband man doth the chaffe from the Wheate, vnder the word wheele, he alludeth to the manner of threshing, vsed among the Iewes, whereof see Isaiah. 28.27.28. ] Vers. 27. I would restore this whole verse out of a worthie interpreter thus, ] Mans soule [ vz. wherein is placed the gift of reason and vnderstanding ] is as it were the Lords light [ i. is such an excellent parte, as into which God hath powred great light, and wherein also his glorie doth wonderfully appeare ] which [ vz. soule and vnderstanding of man, ] searcheth [ vz. out and thorowly ] all the bowells of the bellie. [ i.
He means, that good Princes, cannot away with wicked Persons Psalm. 101.7, 8. but roots them out as a good husband man does the chaff from the Wheat, under the word wheel, he alludeth to the manner of threshing, used among the Iewes, whereof see Isaiah. 28.27.28. ] Vers. 27. I would restore this Whole verse out of a worthy interpreter thus, ] men soul [ Vz. wherein is placed the gift of reason and understanding ] is as it were the lords Light [ i. is such an excellent part, as into which God hath poured great Light, and wherein also his glory does wonderfully appear ] which [ Vz. soul and understanding of man, ] Searches [ Vz. out and thoroughly ] all the bowels of the belly. [ i.
all the most secret and inward things q.d. GOD hath put into mans soule a light, by which he searcheth out the most deepe and secret things, I take it to bee the same in meaning,
all the most secret and inward things Q.d GOD hath put into men soul a Light, by which he Searches out the most deep and secret things, I take it to be the same in meaning,
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vnderstanding also there by the name of King, all Magistrates, both superior and inferior: see Psalm. 101.1. ] for his throne [ i. he and his kingdome, a parte of princelike pompe, put for the whole ] shall bee established [ vz.
understanding also there by the name of King, all Magistrates, both superior and inferior: see Psalm. 101.1. ] for his throne [ i. he and his Kingdom, a part of princelike pomp, put for the Whole ] shall be established [ Vz.
vvg av a-acp p-acp dt n1 pp-f n1, d n2, d j-jn cc j-jn: vvb n1. crd. ] c-acp po31 n1 [ sy. pns31 cc po31 n1, dt n1 pp-f j n1, vvn p-acp dt j-jn ] vmb vbi vvn [ fw-fr.
] Vers. 29. The beautie of yong men [ i. that which maketh yong men beautifull and glorious amongst others ] is their strength, [ i. the strength, agilitie, and good giftes of the bodie that God hath indued them withall, speciallie if they vse them to the good of the countrie and common wealth wherein they liue, ] and the glorie of the aged, [ i. that which bringeth glorie and credit to the olde folkes ] is the gray head, [ i. experience, wisdome, counsell, and other giftes, which in length and processe of time, they haue atteyned too:
] Vers. 29. The beauty of young men [ i. that which makes young men beautiful and glorious among Others ] is their strength, [ i. the strength, agility, and good Gifts of the body that God hath endued them withal, specially if they use them to the good of the country and Common wealth wherein they live, ] and the glory of the aged, [ i. that which brings glory and credit to the old folks ] is the grey head, [ i. experience, Wisdom, counsel, and other Gifts, which in length and process of time, they have attained too:
serue to the same end, meaning by stripes within the bowels of the bellie, sharp and cutting corrections, which pearse as it were euen to the entrailes, he meaneth that wicked people cannot be reformed,
serve to the same end, meaning by stripes within the bowels of the belly, sharp and cutting corrections, which pierce as it were even to the entrails, he means that wicked people cannot be reformed,
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Se. Vers. 1. THe Kings heart [ vz. and the disposition thereof ] is in the hand of the Lorde [ i. in his power, to bee ruled, as he will, ] as the riuers of waters [ vz.
Se. Vers. 1. THe Kings heart [ Vz. and the disposition thereof ] is in the hand of the Lord [ i. in his power, to be ruled, as he will, ] as the Rivers of waters [ Vz.
are in mens powers, to bee drawne hether and thether through their labor, as they shall thinke meete, ] hee [ i. God ] turneth it [ i. the Kings heart and affection ] whether soeuer it pleaseth him, [ q.d. as gardners and others,
Are in men's Powers, to be drawn hither and thither through their labour, as they shall think meet, ] he [ i. God ] turns it [ i. the Kings heart and affection ] whither soever it Pleases him, [ Q.d as gardners and Others,
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] Vers. 2. Euerie way of a man [ i. euery matter that a man attempteth, either in thought worde, or deed ] is right, [ i. seemeth so to be ] in his owne eyes: [ i. in his owne iudgement:
] Vers. 2. Every Way of a man [ i. every matter that a man attempteth, either in Thought word, or deed ] is right, [ i. seems so to be ] in his own eyes: [ i. in his own judgement:
] np1 crd d n1 pp-f dt n1 [ sy. d n1 cst dt n1 vvz, av-d p-acp n1 n1, cc n1 ] vbz j-jn, [ sy. vvz av pc-acp vbi ] p-acp po31 d n2: [ sy. p-acp po31 d n1:
who alone knoweth what is right and good ] than sacrifice, [ i. than any or many sacrifices, yea though GOD himselfe haue prescribed them, without iustice and iudgement:
who alone Knoweth what is right and good ] than sacrifice, [ i. than any or many Sacrifices, yea though GOD himself have prescribed them, without Justice and judgement:
r-crq av-j vvz r-crq vbz j-jn cc j ] cs n1, [ sy. cs d cc d n2, uh c-acp np1 px31 vhb vvn pno32, p-acp n1 cc n1:
hee meaneth that God preferreth obedience, yea and that to the morrall lawe, before sacrifice: see 1. Samuel. 15.22. Isaiah. 1.10, 11, &c. Hosea. 6.6. Micah. 6.6, 7, &c. ] Vers. 4. A hautie looke [ i. euen the very shewe of pride manifested in the countenance or eyes, see Chap. 6.17. ] and a proude heart, [ i. a heart giuen to pride ] which is the light of the wicked: [ i.
he means that God preferreth Obedience, yea and that to the moral law, before sacrifice: see 1. Samuel. 15.22. Isaiah. 1.10, 11, etc. Hosea. 6.6. micah. 6.6, 7, etc. ] Vers. 4. A haughty look [ i. even the very show of pride manifested in the countenance or eyes, see Chap. 6.17. ] and a proud heart, [ i. a heart given to pride ] which is the Light of the wicked: [ i.
person meaning such a one as doth diligentlie and faithfullie followe his calling, dooing all things wisely in time, place, &c. doo surelie bring abundance: [ vz.
person meaning such a one as does diligently and faithfully follow his calling, doing all things wisely in time, place, etc. do surely bring abundance: [ Vz.
n1 vvg d dt pi p-acp vdz av-j cc av-j vvi po31 n-vvg, vdg d n2 av-j p-acp n1, n1, av vdb av-j vvi n1: [ fw-fr.
of profit and good things with them: see Chap. 10.4. also Chap. 13.4. ] but who soeuer is hastie, [ i. rash in his purposes and deedes ] commeth surelie to pouertie. [ i. cannot chuse but bee a poore man at the last, for that is one of the punishments, which God hath laide vpon hastines or rashnes.
of profit and good things with them: see Chap. 10.4. also Chap. 13.4. ] but who soever is hasty, [ i. rash in his Purposes and Deeds ] comes surely to poverty. [ i. cannot choose but be a poor man At the last, for that is one of the punishments, which God hath laid upon hastiness or rashness.
pp-f n1 cc j n2 p-acp pno32: vvb np1 crd. av np1 crd. ] cc-acp r-crq av vbz j, [ sy. j p-acp po31 n2 cc n2 ] vvz av-j p-acp n1. [ sy. vmbx vvi cc-acp vbi dt j n1 p-acp dt ord, c-acp d vbz pi pp-f dt n2, r-crq np1 vhz vvn p-acp n2 cc n1.
[ he meaneth that it is the vaine delight of fond and foolish men, to seeke to get riches vnlawfullie, which is a matter of no more importance than dust:
[ he means that it is the vain delight of found and foolish men, to seek to get riches unlawfully, which is a matter of no more importance than dust:
Treasures gathered together with the tongue of falshood, [ i. riches and goods gotten by any false meanes whatsoeuer ] are tossed too and fro like vanitie: [ i. they are not durable, or last not long with the parties or their posteritie so gathering them ] they that seeke them [ i. those riches, or to be rich by such meanes ] seeke death. [ i. destruction vnto themselues:
Treasures gathered together with the tongue of falsehood, [ i. riches and goods got by any false means whatsoever ] Are tossed too and from like vanity: [ i. they Are not durable, or last not long with the parties or their posterity so gathering them ] they that seek them [ i. those riches, or to be rich by such means ] seek death. [ i. destruction unto themselves:
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and assuredly ] destroye them, [ i. the wicked themselues ] for they haue refused [ i. they haue stubbornly and wilfully denied ] to execute iudgement. [ i. to deale iustly and vprightly, if we referre it to the common sort;
and assuredly ] destroy them, [ i. the wicked themselves ] for they have refused [ i. they have stubbornly and wilfully denied ] to execute judgement. [ i. to deal justly and uprightly, if we refer it to the Common sort;
from the order that God himselfe hath prescribed in his word, and his children allowe and like of ] but of the pure man, [ i. of him that dealeth vprightly, and with a single heart ] his worke [ i. the thinges that he doth ] is right. [ i. iust, plaine, and good.
from the order that God himself hath prescribed in his word, and his children allow and like of ] but of the pure man, [ i. of him that deals uprightly, and with a single heart ] his work [ i. the things that he does ] is right. [ i. just, plain, and good.
and without companie ] in a corner of the house toppe, [ i. in a most inconuenient place, yea though it doo not onely want necessarie roome, but also bee subiect to the heate of sommer, the coldnes of winter, the force of the winde, the beating of the raine, &c. ] than with a contentious woman [ i. with a woman giuen to brauling and chiding ] in a wide house. [ i. in a very large, pleasant, and profitable roome to dwell in:
and without company ] in a corner of the house top, [ i. in a most inconvenient place, yea though it do not only want necessary room, but also be Subject to the heat of summer, the coldness of winter, the force of the wind, the beating of the rain, etc. ] than with a contentious woman [ i. with a woman given to brawling and chiding ] in a wide house. [ i. in a very large, pleasant, and profitable room to dwell in:
see Chap. 25.24. And concerning a contentious woman, see Chap. 19.13. Also Chap. 27.15. ] Vers. 10. The soule [ i. the very heart and affection ] of the wicked [ vz.
see Chap. 25.24. And Concerning a contentious woman, see Chap. 19.13. Also Chap. 27.15. ] Vers. 10. The soul [ i. the very heart and affection ] of the wicked [ Vz.
man ] wisheth [ vz. continually ] euill: [ i. hurt and mischiefe to all but himselfe, he is so kindled with enuie ] and his neighbour [ i. he that dwelleth by him: meaning also thereby any other;
man ] wishes [ Vz. continually ] evil: [ i. hurt and mischief to all but himself, he is so kindled with envy ] and his neighbour [ i. he that dwells by him: meaning also thereby any other;
n1 ] vvz [ fw-fr. av-j ] j-jn: [ sy. vvn cc n1 p-acp d cc-acp px31, pns31 vbz av vvn p-acp n1 ] cc po31 n1 [ sy. pns31 cst vvz p-acp pno31: vvg av av d n-jn;
for he that doth not good to those that bee about him, is hardly drawne to profite others ] hath no fauour in his eyes. [ i. findeth no friendship at his hands, yea he is so farre of from dooing him good, that he will not yéeld him a good countenance.
for he that does not good to those that be about him, is hardly drawn to profit Others ] hath no favour in his eyes. [ i. finds no friendship At his hands, yea he is so Far of from doing him good, that he will not yield him a good countenance.
He declareth the great readines that is in the wicked to hurt others, who is so farre off from benefiting others, that he will not pleasure his friends and companions.
He Declareth the great readiness that is in the wicked to hurt Others, who is so Far off from benefiting Others, that he will not pleasure his Friends and Sodales.
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] Vers. 11. When the scorner is punished, [ vz. by the Magistrate and men in authoritie ] the foolish is wise: [ i. becommeth wise, or learneth wisedome thereby to auoide wickednes.
] Vers. 11. When the scorner is punished, [ Vz. by the Magistrate and men in Authority ] the foolish is wise: [ i. becomes wise, or learneth Wisdom thereby to avoid wickedness.
By scorner, he vnderstandeth him that is as it were desperatly set vpon all wickednes; and by foolish, such a simple one as is of ignorance deceiued:
By scorner, he understandeth him that is as it were desperately Set upon all wickedness; and by foolish, such a simple one as is of ignorance deceived:
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see Chap. 19.25. ] and when one instructeth [ vz. rightly and soundly ] the wise, [ i. he whose heart is inclined to wisdom ] he will receiue knowledge. [ vz. by that instruction and exhortation.
see Chap. 19.25. ] and when one Instructeth [ Vz. rightly and soundly ] the wise, [ i. he whose heart is inclined to Wisdom ] he will receive knowledge. [ Vz. by that instruction and exhortation.
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both by word and example, and all to drawe on to goodnes ] the house of the wicked: [ i. the vngodlie man, and all that belong vnto him ] but [ vz. for all that ] God [ vz. himselfe in his iustice and iudgement ] ouerthroweth the wicked [ vz.
both by word and Exampl, and all to draw on to Goodness ] the house of the wicked: [ i. the ungodly man, and all that belong unto him ] but [ Vz. for all that ] God [ Vz. himself in his Justice and judgement ] Overthroweth the wicked [ Vz.
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because they will by no meanes be bettered, but despise admonition, reproofe, &c. ] for their euill. [ i. for their sinne committed against him and men.
Because they will by no means be bettered, but despise admonition, reproof, etc. ] for their evil. [ i. for their sin committed against him and men.
meaning hereby also, he that vseth any meane to turne away himselfe, and his compassion from the poore ] at the crying of the poore, [ i. when the poore and néedie crieth vnto him for reliefe and succour ] he shall also crie [ i. earnestly call vpon or intreate, either God or man, or both ] and not be heard. [ i.
meaning hereby also, he that uses any mean to turn away himself, and his compassion from the poor ] At the crying of the poor, [ i. when the poor and needy cries unto him for relief and succour ] he shall also cry [ i. earnestly call upon or entreat, either God or man, or both ] and not be herd. [ i.
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conceiued against a man ] and a gift in the bosome [ i. caried in the bosome, and so giuen to another man ] great wrath. [ i. pacifieth and stilleth mightie and raging wrath:
conceived against a man ] and a gift in the bosom [ i. carried in the bosom, and so given to Another man ] great wrath. [ i. pacifieth and stilleth mighty and raging wrath:
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see Prouer. 17.8. Also Chapt. 18.16. ] Vers. 15. It is ioye to the iust [ i. the iust man taketh great delight and pleasure ] to doo iudgement: [ i. to deale vprightly and iustly with euery man, see verse 3. of this Chap. ] but destruction shall bee to the workers of iniquitie. [ i. all vniust and vngodly persons shall be destroyed:
see Prover 17.8. Also Chapter 18.16. ] Vers. 15. It is joy to the just [ i. the just man Takes great delight and pleasure ] to do judgement: [ i. to deal uprightly and justly with every man, see verse 3. of this Chap. ] but destruction shall be to the workers of iniquity. [ i. all unjust and ungodly Persons shall be destroyed:
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whosoeuer he be ] that wandereth [ vz. either of ignorance, or malice, or both, if he continue in the same ] out of the way of wisedome, [ i. out of the course that Gods wisedome reuealed in his word prescribeth ] shall remaine [ vz. for euer ] in the congregation of the dead. [ i.
whosoever he be ] that wandereth [ Vz. either of ignorance, or malice, or both, if he continue in the same ] out of the Way of Wisdom, [ i. out of the course that God's Wisdom revealed in his word prescribeth ] shall remain [ Vz. for ever ] in the congregation of the dead. [ i.
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or els through their wickednes make haste vnto the same. ] Vers. 17. He that loueth pastime, [ i. to satisfie his delight and pleasure in all thinges ] shall bee a poore man [ vz.
or Else through their wickedness make haste unto the same. ] Vers. 17. He that loves pastime, [ i. to satisfy his delight and pleasure in all things ] shall be a poor man [ Vz.
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though he were neuer so rich before ] and he that loueth wine and oyle [ i. he that giueth himselfe to ryot, excesse, and all kinde of pleasures ] shall not bee rich. [ vz.
though he were never so rich before ] and he that loves wine and oil [ i. he that gives himself to riot, excess, and all kind of pleasures ] shall not be rich. [ Vz.
cs pns31 vbdr av-x av j c-acp ] cc pns31 cst vvz n1 cc n1 [ sy. pns31 cst vvz px31 p-acp n1, n1, cc d n1 pp-f n2 ] vmb xx vbi j. [ fw-fr.
as it were ] a ransome for the iust, [ i. when the righteous shall bee deliuered from distresse, the other shall fall into it ] and the transgressor for the righteous.
as it were ] a ransom for the just, [ i. when the righteous shall be Delivered from distress, the other shall fallen into it ] and the transgressor for the righteous.
[ it is the same which hee spake before in other words, see Chap. 11.8. ] Vers. 19. It is better to dwell [ see verse 9. of this Chap. ] in the wildernes, [ i. in a most rude, and wanting place ] than with a contentious and angrie woman. [ vz.
[ it is the same which he spoke before in other words, see Chap. 11.8. ] Vers. 19. It is better to dwell [ see verse 9. of this Chap. ] in the Wilderness, [ i. in a most rude, and wanting place ] than with a contentious and angry woman. [ Vz.
see chap. 19.13. Also chap. 25.24. Also 27.15. ] Vers. 20. In the house of the wise [ i. in his storehouse or treasurie ] is a pleasant treasure and oyle: [ i. there is to be found plentie of things that are to bee desired:
see chap. 19.13. Also chap. 25.24. Also 27.15. ] Vers. 20. In the house of the wise [ i. in his storehouse or treasury ] is a pleasant treasure and oil: [ i. there is to be found plenty of things that Are to be desired:
q.d. A wise man doth abundantly get vnto himselfe goods and ornaments, and keepeth them that are prouided for him, which the wicked man doth consume and waste.
Q.d A wise man does abundantly get unto himself goods and Ornament, and Keepeth them that Are provided for him, which the wicked man does consume and waste.
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but euery where yéeld him his right ] life, [ i. all manner of blessings in this life ] righteousnes, [ i. vpright and faithful dealing towards him ] and glorie. [ vz.
but every where yield him his right ] life, [ i. all manner of blessings in this life ] righteousness, [ i. upright and faithful dealing towards him ] and glory. [ Vz.
cc-acp d c-crq vvi pno31 po31 n-jn ] n1, [ sy. d n1 pp-f n2 p-acp d n1 ] n1, [ sy. av-j cc j n-vvg p-acp pno31 ] cc n1. [ fw-fr.
both here, and in the life to come. ] Vers. 22. A wise man [ i. he that is truely wise indéed ] goeth vp [ vz. through his wisedome, and that as a conquerour, in peace without any resistance ] into the citie of the mightie, [ i. into a citie that mightie men possesse and keepe ] and casteth downe [ vz.
both Here, and in the life to come. ] Vers. 22. A wise man [ i. he that is truly wise indeed ] Goes up [ Vz. through his Wisdom, and that as a conqueror, in peace without any resistance ] into the City of the mighty, [ i. into a City that mighty men possess and keep ] and Cast down [ Vz.
through his excellent wisedome ] the strength of the confidence thereof. [ i. the walles and bulwarkes of it wherein they much trusted, thinking themselues thereby to be safe:
through his excellent Wisdom ] the strength of the confidence thereof. [ i. the walls and bulwarks of it wherein they much trusted, thinking themselves thereby to be safe:
p-acp po31 j n1 ] dt n1 pp-f dt n1 av. [ sy. dt n2 cc n2 pp-f pn31 c-crq pns32 d vvd, vvg px32 av p-acp vbi j:
both before God and men ] is his name [ i. is he himselfe, and the glorious report that goeth of him ] that worketh [ vz. against other men ] in his arrogancie [ i. in the pride of his heart ] wrath. [ vz. how much, or how little soeuer it be:
both before God and men ] is his name [ i. is he himself, and the glorious report that Goes of him ] that works [ Vz. against other men ] in his arrogancy [ i. in the pride of his heart ] wrath. [ Vz. how much, or how little soever it be:
q.d. the proud and angrie person shall bee contemned both of God and man. ] Vers. 25. The desire of the slothfull [ i. the thing that the slothfull desireth, being delaied, and not performed towards him ] slaieth him: [ i. killeth him, or grieueth him at his heart ] for his hands refuse to worke. [ vz.
Q.d the proud and angry person shall be contemned both of God and man. ] Vers. 25. The desire of the slothful [ i. the thing that the slothful Desires, being delayed, and not performed towards him ] slays him: [ i. kills him, or grieves him At his heart ] for his hands refuse to work. [ Vz.
n1 dt j cc j n1 vmb vbi vvn d pp-f np1 cc n1. ] np1 crd dt n1 pp-f dt j [ sy. dt n1 cst dt j vvz, vbg vvd, cc xx vvn p-acp pno31 ] vvz pno31: [ sy. vvz pno31, cc vvz pno31 p-acp po31 n1 ] p-acp po31 n2 vvb pc-acp vvi. [ fw-fr.
to giue franklie and freelie, according to the portion which he hath receiued: see Psalme 37.25.26. ] Vers. 27. The sacrifice of the wicked [ i. that seruice whatsoeuer it bee, which the wicked performe to God ] is an abomination: [ i. an abominable thing to the Lord, and such as he cannot like of:
to give frankly and freely, according to the portion which he hath received: see Psalm 37.25.26. ] Vers. 27. The sacrifice of the wicked [ i. that service whatsoever it be, which the wicked perform to God ] is an abomination: [ i. an abominable thing to the Lord, and such as he cannot like of:
but then most wicked indéede, see Isaiah 1.13. ] Vers. 28. A false witnes [ i. he that beareth false witnes, telling lyes for truth, and babbling out vncertaine matters, which he himselfe knoweth not of, howsoeuer he haue heard them ] shall perish: [ i. shall certainlie come to naught and be punished:
but then most wicked indeed, see Isaiah 1.13. ] Vers. 28. A false witness [ i. he that bears false witness, telling lies for truth, and babbling out uncertain matters, which he himself Knoweth not of, howsoever he have herd them ] shall perish: [ i. shall Certainly come to nought and be punished:
he putteth one sense for sundrie ] speaketh [ vz. the trueth, and nothing but it ] continually. [ i. alwaies and in all places when he is called thereto:
he putteth one sense for sundry ] speaks [ Vz. the truth, and nothing but it ] continually. [ i. always and in all places when he is called thereto:
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q.d. he may boldly speake, because he vttereth nothing but certaine and knowne things. ] Vers. 29. A wicked man hardeneth his face: [ i. boldly and impudently, without feare of God or shame of men, goeth on to performe the wickednes he purposed ] but the iust, [ vz.
Q.d he may boldly speak, Because he uttereth nothing but certain and known things. ] Vers. 29. A wicked man Hardeneth his face: [ i. boldly and impudently, without Fear of God or shame of men, Goes on to perform the wickedness he purposed ] but the just, [ Vz.
or power, that can infringe or let the Lord in his purposes and workes, which thing he declareth also by a particular example in the next verse following ] against the Lord. [ i. that is able to withstand him and his purposes.
or power, that can infringe or let the Lord in his Purposes and works, which thing he Declareth also by a particular Exampl in the next verse following ] against the Lord. [ i. that is able to withstand him and his Purposes.
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] Vers. 31. The horse is prepared [ i. not onely made readie, but also furnished ] against the day of battel: [ i. against the time that men goe to fight with their enemies:
] Vers. 31. The horse is prepared [ i. not only made ready, but also furnished ] against the day of battle: [ i. against the time that men go to fight with their enemies:
by such as loue and feare the Lord, and the fellowship of his saints ] aboue great riches, [ i. more than any riches a man can attaine too in this life:
by such as love and Fear the Lord, and the fellowship of his Saints ] above great riches, [ i. more than any riches a man can attain too in this life:
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or more to be desired, or as hee saide before, to be chosen ] aboue siluer and aboue golde. [ i. aboue all the rich and precious treasures of this world whatsoeuer:
or more to be desired, or as he said before, to be chosen ] above silver and above gold. [ i. above all the rich and precious treasures of this world whatsoever:
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many and sundrie times, euen as it were waifaring men, the Lord thereby sensiblie preaching as it were vnto them, that riches and pouertie are not natural,
many and sundry times, even as it were wayfaring men, the Lord thereby sensibly preaching as it were unto them, that riches and poverty Are not natural,
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but laied vpon them according to his good pleasure ] the Lord [ vz. alone, ] is the maker of them all, [ i. hee maketh one rich and another poore: see Chapter.
but laid upon them according to his good pleasure ] the Lord [ Vz. alone, ] is the maker of them all, [ i. he makes one rich and Another poor: see Chapter.
and if all were poore, they could not ayde and succor one another, see Chap. 29.13. ] Vers. 3. A prudent man, [ i. he that hath learned holy and heauenlie wisdome ] seeth [ vz. by the eye of faith ] the plague [ vz. comming:
and if all were poor, they could not aid and succour one Another, see Chap. 29.13. ] Vers. 3. A prudent man, [ i. he that hath learned holy and heavenly Wisdom ] sees [ Vz. by the eye of faith ] the plague [ Vz. coming:
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or els committeth himselfe to the prouidence of God vntill those dangers bee ouerpast, as Dauid saith in one of his Psalmes ] but the foolish, [ i. the wicked and vngodlie ] goe on still [ vz.
or Else Committeth himself to the providence of God until those dangers be overpassed, as David Says in one of his Psalms ] but the foolish, [ i. the wicked and ungodly ] go on still [ Vz.
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] Vers. 4. The reward [ vz. both from God and men ] of humilitie, [ i. that true humblenes of minde hath ] and the feare of God [ i. the rewarde, which the feare of God bringeth with it, ] is [ vz. certainely and assuredly ] riches and glorie and life: [ i. all good things both in this life, and in the life to come.
] Vers. 4. The reward [ Vz. both from God and men ] of humility, [ i. that true humbleness of mind hath ] and the Fear of God [ i. the reward, which the Fear of God brings with it, ] is [ Vz. Certainly and assuredly ] riches and glory and life: [ i. all good things both in this life, and in the life to come.
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] Vers. 5. Thornes and snares, [ i. most greeuous calamities and punishments ] are [ vz. to be found ] in the way of the froward, [ i. in those waies and courses which he taketh:
] Vers. 5. Thornes and snares, [ i. most grievous calamities and punishments ] Are [ Vz. to be found ] in the Way of the froward, [ i. in those ways and courses which he Takes:
] np1 crd np1 cc n2, [ sy. av-ds j n2 cc n2 ] vbr [ fw-fr. pc-acp vbi vvn ] p-acp dt n1 pp-f dt j, [ sy. p-acp d n2 cc n2 r-crq pns31 vvz:
as haue pulled such iudgements vpon them. ] Vers. 6. Teach a childe, [ i. euerie childe, for the commandement is generall ] in the trade of his way, [ i. in the order and course of his life, meaning thereby, vertuous and good education:
as have pulled such Judgments upon them. ] Vers. 6. Teach a child, [ i. every child, for the Commandment is general ] in the trade of his Way, [ i. in the order and course of his life, meaning thereby, virtuous and good education:
in holy and good things, ] and when he is old, [ i. growne to more age ] he shall not departe from it, [ i. hee shall verie hardlie, or not at all departe from that good course:
in holy and good things, ] and when he is old, [ i. grown to more age ] he shall not depart from it, [ i. he shall very hardly, or not At all depart from that good course:
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q.d. Instruct him, to passe his life godlie, iustlie, honestlie and lawfullie, in all the things, which concerne Gods worship, or holy fellowship amongst men.
Q.d Instruct him, to pass his life godly, justly, honestly and lawfully, in all the things, which concern God's worship, or holy fellowship among men.
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] Vers. 7. The rich [ vz. man ] ruleth the poore, [ i. is preferred before him, and exerciseth an authoritie ouer him, many times vniustly ] and the borower is seruant to the man that lendeth: [ vz.
] Vers. 7. The rich [ Vz. man ] Ruleth the poor, [ i. is preferred before him, and Exerciseth an Authority over him, many times unjustly ] and the borrower is servant to the man that dares: [ Vz.
] Vers. 8. He that soweth iniquitie, [ i. he that giueth himselfe ouer with greedines to commit sinne ] shall reape affliction, [ i. punishment and calamitie, speciallie from God:
] Vers. 8. He that Soweth iniquity, [ i. he that gives himself over with greediness to commit sin ] shall reap affliction, [ i. punishment and calamity, specially from God:
] Vers. 9. Hee that hath a good eye, [ i. he that is mercifull and liberall towards others, as an euill eye, is put for an enuious or euill affection, see Matth. 20.15. ] Hee shall be blessed: [ vz.
] Vers. 9. He that hath a good eye, [ i. he that is merciful and liberal towards Others, as an evil eye, is put for an envious or evil affection, see Matthew 20.15. ] He shall be blessed: [ Vz.
mightilie, and that from the Lord ] for hee giueth [ vz. freely and liberallie ] of his bread: [ i. parte of his foode and sustenance ] vnto the poore. [ vz.
mightily, and that from the Lord ] for he gives [ Vz. freely and liberally ] of his bred: [ i. part of his food and sustenance ] unto the poor. [ Vz.
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of thy companie, countrey, common welth, Citie, or house, wherein thou dwellest ] the scorner, [ i. him that giueth himselfe to scoffing and deriding, speciallie at good men and matters, ] and strife [ vz. betweene him and others well affected ] shall goe out [ vz.
of thy company, country, Common wealth, city, or house, wherein thou dwellest ] the scorner, [ i. him that gives himself to scoffing and deriding, specially At good men and matters, ] and strife [ Vz. between him and Others well affected ] shall go out [ Vz.
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for while they giue themselues to scoffing, and take a certaine pride and pleasure therein, they doo nothing but prouoke brawling and quarrells, ] so [ i. by that meanes, of throwing them out ] contention [ vz. amongst men,
for while they give themselves to scoffing, and take a certain pride and pleasure therein, they do nothing but provoke brawling and quarrels, ] so [ i. by that means, of throwing them out ] contention [ Vz. among men,
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he meaneth, that the scorner being present, strifes are stirred vp, and from strife, shame, and reproach, but if he be once absent, all those things cease.
he means, that the scorner being present, strifes Are stirred up, and from strife, shame, and reproach, but if he be once absent, all those things cease.
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] Vers. 11. He that loueth [ i. maketh much of, and fostereth ] purenes of heart, [ i. soundnes, sinceritie, and vprightnes in the inward man ] for the grace of his lippes [ i.
] Vers. 11. He that loves [ i. makes much of, and fostereth ] pureness of heart, [ i. soundness, sincerity, and uprightness in the inward man ] for the grace of his lips [ i.
for he speaketh of God according to the manner and capacitie of men, ] preserue [ vz. safe and sound, from all hurt and danger, ] knowledge [ i. men indued with true knowledge and wisdome, the giftes and qualities of the minde being put for the persons indued therewith, ] but he ouerthroweth [ vz.
for he speaks of God according to the manner and capacity of men, ] preserve [ Vz. safe and found, from all hurt and danger, ] knowledge [ i. men endued with true knowledge and Wisdom, the Gifts and qualities of the mind being put for the Persons endued therewith, ] but he Overthroweth [ Vz.
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and deedes, for vnder this speach, hee comprehendeth them all ] of the transgressor. [ i. of all such, as transgresse his holy commandements, by one meaning all of the like.
and Deeds, for under this speech, he comprehendeth them all ] of the transgressor. [ i. of all such, as transgress his holy Commandments, by one meaning all of the like.
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] Vers. 13. The slothfull man, [ i. he that is giuen to sloth and idlenes, ] saith [ vz. openlie euen in the hearing of many, speciallie of those that are to imploy him:
] Vers. 13. The slothful man, [ i. he that is given to sloth and idleness, ] Says [ Vz. openly even in the hearing of many, specially of those that Are to employ him:
or els very smallones, see Chap. 15.19. ] Vers. 14. The mouth, [ i. the faire speaches, and flattering words, vttered with the mouth ] of strange women: [ i. of harlots, or whores, ] is as a deepe pit, [ i. full of great danger, into which if a man fall, he can hardlie get out againe:
or Else very smallones, see Chap. 15.19. ] Vers. 14. The Mouth, [ i. the fair Speeches, and flattering words, uttered with the Mouth ] of strange women: [ i. of harlots, or whores, ] is as a deep pit, [ i. full of great danger, into which if a man fallen, he can hardly get out again:
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] Vers. 15. Foolishnes [ i. wantonnes and wickednes ] is bounde [ vz. very fast, because he hath it by nature ] in the heart [ hee toucheth this parte because it is the seate of affections ] of a childe, [ i. of euery childe, as vers. 6. of this Chap. ] but the rodde of correction [ i. a rodde vsed to correct, or els correction with a rodde ] shall driue it away from him, [ i. shall bee a very good meane to remooue it:
] Vers. 15. Foolishness [ i. wantonness and wickedness ] is bound [ Vz. very fast, Because he hath it by nature ] in the heart [ he touches this part Because it is the seat of affections ] of a child, [ i. of every child, as vers. 6. of this Chap. ] but the rod of correction [ i. a rod used to correct, or Else correction with a rod ] shall driven it away from him, [ i. shall be a very good mean to remove it:
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or otherwise, for so much I suppose the word importeth ] the poore [ i. the needie and such as bee in want ] to increase himselfe: [ i. to make himselfe more rich and mightie thereby ] and giueth [ vz. giftes and bribes ] vnto the rich, [ vz.
or otherwise, for so much I suppose the word imports ] the poor [ i. the needy and such as be in want ] to increase himself: [ i. to make himself more rich and mighty thereby ] and gives [ Vz. Gifts and Bribes ] unto the rich, [ Vz.
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vnto the good things that I shall propound ] and heare [ vz. with thy heart and vnderstanding ] the words of the wise: [ i. such excellent matters, as the godlie wise shall vtter ] and apply thine hand, [ i. bend all the partes and powers of thine outward and inward man ] vnto my knowledge. [ i.
unto the good things that I shall propound ] and hear [ Vz. with thy heart and understanding ] the words of the wise: [ i. such excellent matters, as the godly wise shall utter ] and apply thine hand, [ i. bend all the parts and Powers of thine outward and inward man ] unto my knowledge. [ i.
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and here is a Metonomie, the thing containing for the thing cōtained, which also is vsual amongst the Hebrues ] and if they be directed together in thy lippes. [ i. if together with thy knowledge inwardly, thou ioyne the expressing of them by wordes outwardly.
and Here is a Metonymy, the thing containing for the thing contained, which also is usual among the Hebrews ] and if they be directed together in thy lips. [ i. if together with thy knowledge inwardly, thou join the expressing of them by words outwardly.
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] Vers. 19. That thy confidence [ i. thy hope and trust ] may bee [ vz. firmely and stedfastly fixed ] in the Lord, [ i. vpon him, and the trueth of his word and promises ] I haue shewed thee [ vz.
] Vers. 19. That thy confidence [ i. thy hope and trust ] may be [ Vz. firmly and steadfastly fixed ] in the Lord, [ i. upon him, and the truth of his word and promises ] I have showed thee [ Vz.
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openlie and plainlie, euen the will and word of God ] this day: [ i. all this while, as Psalme 95.7. And so he sheweth what is the ende of Gods word, vz. to strengthen our faith in God ] thou therefore take heede. [ vz.
openly and plainly, even the will and word of God ] this day: [ i. all this while, as Psalm 95.7. And so he shows what is the end of God's word, Vz. to strengthen our faith in God ] thou Therefore take heed. [ Vz.
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vnderstanding also by writing, all the meanes of publishing the same ] three times [ i. sundrie and many times, as 2. Corinth. 12.18. ] in counsels and knowledge, [ i. such things as consist in knowledge and counsels:
understanding also by writing, all the means of publishing the same ] three times [ i. sundry and many times, as 2. Corinth. 12.18. ] in Counsels and knowledge, [ i. such things as consist in knowledge and Counsels:
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plainlie and manifestly ] the assurance of the words of the trueth, [ i. the great certaintie that these words containe ] to answer [ i. that thou also maiest thereby bee instructed to answer ] the words of trueth [ i. true and sound words ] to them that send to thee? [ vz.
plainly and manifestly ] the assurance of the words of the truth, [ i. the great certainty that these words contain ] to answer [ i. that thou also Mayest thereby be instructed to answer ] the words of truth [ i. true and found words ] to them that send to thee? [ Vz.
to the ende they may knowe the same, and be instructed by thee therein. And this is another commendation of his doctrine taken from the excellencie and profite thereof.
to the end they may know the same, and be instructed by thee therein. And this is Another commendation of his Doctrine taken from the excellency and profit thereof.
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man or person ] because he is poore, [ and therefore not able to put backe iniurie offered ] neither oppresse [ vz. any manner of way ] the afflicted [ i. he that is alreadie in miserie ] in iudgement. [ i. vnder the pretence and shewe of iustice and iudgement.
man or person ] Because he is poor, [ and Therefore not able to put back injury offered ] neither oppress [ Vz. any manner of Way ] the afflicted [ i. he that is already in misery ] in judgement. [ i. under the pretence and show of Justice and judgement.
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the one oppression of the poore, because great men may the more easilie doo it: and the other is spoyling of them, vnder pretence of iustice and equitie.
the one oppression of the poor, Because great men may the more Easily do it: and the other is spoiling of them, under pretence of Justice and equity.
And marke here, that the sentences following from this place, euen to the fiue and twentie Chapter, bée for the most part comprised in two or three verses together, one hanging vpon another,
And mark Here, that the sentences following from this place, even to the fiue and twentie Chapter, been for the most part comprised in two or three Verses together, one hanging upon Another,
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see Chapter 23.11. ] and spoyle the soule [ i. take away from them, sometimes by one meanes, sometimes by another ] of those that spoyle them. [ i. of all such as take any thing by any wicked way from them.
see Chapter 23.11. ] and spoil the soul [ i. take away from them, sometime by one means, sometime by Another ] of those that spoil them. [ i. of all such as take any thing by any wicked Way from them.
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And this is a reason why they should surcease from wickednes. ] Vers. 24. Make no friendship [ i. seeke not to bee acquainted or familiar ] with an angrie man, [ i.
And this is a reason why they should surcease from wickedness. ] Vers. 24. Make no friendship [ i. seek not to be acquainted or familiar ] with an angry man, [ i.
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yet so that thou hast by thy misdemenour, pulled it vpon thy head ] destruction to thy soule. [ i. to thy selfe, a part put for the whole, and here is contained a double reason why men should auoide furious persons companie.
yet so that thou hast by thy misdemeanour, pulled it upon thy head ] destruction to thy soul. [ i. to thy self, a part put for the Whole, and Here is contained a double reason why men should avoid furious Persons company.
] Vers. 26. Be not thou of them [ i. be not thou like them, or take héed that thou bée not reckoned in the number of them ] that touch the hand, [ vz. of another man:
] Vers. 26. Be not thou of them [ i. be not thou like them, or take heed that thou been not reckoned in the number of them ] that touch the hand, [ Vz. of Another man:
] np1 crd vbb xx pns21 pp-f pno32 [ sy. vbb xx pns21 vvi pno32, cc vvb n1 cst pns21 vbn xx vvn p-acp dt n1 pp-f pno32 ] cst vvb dt n1, [ fw-fr. pp-f j-jn n1:
see Chapter 6.1, &c. Also Chapter 11.15. ] Vers. 27. If thou hast nothing to pay, [ i. if thou bée not able to performe that which thou hast promised ] why causest thou [ vz.
see Chapter 6.1, etc. Also Chapter 11.15. ] Vers. 27. If thou hast nothing to pay, [ i. if thou been not able to perform that which thou hast promised ] why causest thou [ Vz.
vvb n1 crd, av av n1 crd. ] np1 crd cs pns21 vh2 pix pc-acp vvi, [ sy. cs pns21 vbi xx j pc-acp vvi d r-crq pns21 vh2 vvn ] q-crq vv2 pns21 [ fw-fr.
of landes or grounds, labouring thereby to inlarge thine owne, and to pull from other ] which thy fathers [ i. thy ancestors many yéeres before thee ] haue made. [ i. haue set:
of Lands or grounds, labouring thereby to enlarge thine own, and to pull from other ] which thy Father's [ i. thy Ancestors many Years before thee ] have made. [ i. have Set:
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q.d. If they had no right, how canst thou pretend any? see Deuteronomie 19.14 ] Vers. 29. Thou seest [ q.d. thine owne experience and knowledge teacheth thee ] that a diligent man in his busines [ i. he that faithfully and painfully occupieth himselfe in his vocation, and in the things he hath to doo ] standeth before Kings, [ i. is much in great personages presence, and they vse them much in the accomplishment of their affaires ] and standeth not before the base sorte. [ i. is not much conuersant with the common people, nor much regarded of them:
Q.d If they had no right, how Canst thou pretend any? see Deuteronomy 19.14 ] Vers. 29. Thou See [ Q.d thine own experience and knowledge Teaches thee ] that a diligent man in his business [ i. he that faithfully and painfully occupieth himself in his vocation, and in the things he hath to do ] Stands before Kings, [ i. is much in great Personages presence, and they use them much in the accomplishment of their affairs ] and Stands not before the base sort. [ i. is not much conversant with the Common people, nor much regarded of them:
n1 cs pns32 vhd dx j-jn, q-crq vm2 pns21 vvi d? vvb np1 crd ] np1 crd pns21 vv2 [ n1 po21 d n1 cc n1 vvz pno21 ] cst dt j n1 p-acp po31 n1 [ sy. pns31 cst av-j cc av-j vvz px31 p-acp po31 n1, cc p-acp dt n2 pns31 vhz pc-acp vdi ] vvz p-acp n2, [ sy. vbz av-d p-acp j n2 n1, cc pns32 vvb pno32 d p-acp dt n1 pp-f po32 n2 ] cc vvz xx p-acp dt j n1. [ sy. vbz xx d j p-acp dt j n1, ccx d vvd pp-f pno32:
Se. Vers. 1. WHen thou sittest [ vz. at the table ] to eate [ vz. meate ] with a ruler, [ i. with a great personage or gouernor of the people ] consider diligently [ i. carefully thinke vpon and weigh ] what is before thee, [ i.
Se. Vers. 1. WHen thou Sittest [ Vz. At the table ] to eat [ Vz. meat ] with a ruler, [ i. with a great personage or governor of the people ] Consider diligently [ i. carefully think upon and weigh ] what is before thee, [ i.
that thou hast in thy hand, or is vpon the table for thee to vse ] to thy throte, [ He meaneth by this manner of speach, that men should vse all meanes they could to bridle their greedie desire and eating of dainties ] if thou be a man giuen to the appetite. [ vz.
that thou hast in thy hand, or is upon the table for thee to use ] to thy throat, [ He means by this manner of speech, that men should use all means they could to bridle their greedy desire and eating of dainties ] if thou be a man given to the appetite. [ Vz.
of such daintie and sweete things. ] Vers. 3. Be not desirous of his daintie meates: [ i. of the fine, sweet, & pleasant cates of a King, or great person.
of such dainty and sweet things. ] Vers. 3. Be not desirous of his dainty Meats: [ i. of the fine, sweet, & pleasant cates of a King, or great person.
pp-f d j cc j n2. ] np1 crd vbb xx j pp-f po31 j n2: [ sy. pp-f dt j, j, cc j n2 pp-f dt n1, cc j n1.
The Hebrue word importeth such things as sauour wel to the tast, & are swéet & pleasant ] for it is a deceitful meate. [ i. it wil easily draw men on by dainties to gluttonie:
The Hebrew word imports such things as savour well to the taste, & Are sweet & pleasant ] for it is a deceitful meat. [ i. it will Easily draw men on by dainties to gluttony:
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the one is to teach vs to vse iudgement & wisedome, & to bridle our affections when we are to deale with great personages in any thing, which he expresseth by one particular, that is, sitting at the table with them.
the one is to teach us to use judgement & Wisdom, & to bridle our affections when we Are to deal with great Personages in any thing, which he Expresses by one particular, that is, sitting At the table with them.
The other is, to take héed that we be not not ouertaken with daintie and sweete delicates, thereby bewraying, that there is not that wisdome in vs, that hath been supposed or reported.
The other is, to take heed that we be not not overtaken with dainty and sweet delicates, thereby bewraying, that there is not that Wisdom in us, that hath been supposed or reported.
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] Vers. 4. Trauaile not too much to be rich, [ q.d. thinke not, by great and tedious trauaile, thou shalt be rich whether God will yea or no, for riches are Gods gift:
] Vers. 4. Travail not too much to be rich, [ Q.d think not, by great and tedious travail, thou shalt be rich whither God will yea or no, for riches Are God's gift:
] np1 crd n1 xx av av-d pc-acp vbi j, [ n1 vvb xx, p-acp j cc j n1, pns21 vm2 vbi j cs np1 n1 uh cc uh-dx, p-acp n2 vbr ng1 n1:
but hee forbiddeth, first immoderate toyling & care, wherevnto our sauior seemeth to allude, Matt. 6.25. and secondly a desire, to waxe sodainly rich, which is also condemned by Gods word, ] but cease [ vz. vtterly and as much as in thee lyeth ] from thy wisdome, [ i.
but he forbiddeth, First immoderate toiling & care, whereunto our Saviour seems to allude, Matt. 6.25. and secondly a desire, to wax suddenly rich, which is also condemned by God's word, ] but cease [ Vz. utterly and as much as in thee lies ] from thy Wisdom, [ i.
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from that same worldly wisdome of thine owne, which indeed may rather be called distrust in God, or couetousnes, as when a man is violently caried away, with a desire to be rich,
from that same worldly Wisdom of thine own, which indeed may rather be called distrust in God, or covetousness, as when a man is violently carried away, with a desire to be rich,
And another reason he addeth in the second parte of this verse taken from the vncertainty, ] for riches taketh hir to hir winges [ i. flieth swiftly and fastly away, ] as an Eagle [ vz.
And Another reason he adds in the second part of this verse taken from the uncertainty, ] for riches Takes his to his wings [ i. flies swiftly and fastly away, ] as an Eagl [ Vz.
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as fire, water, euill detters, &c. and that in a moment. ] Vers. 6. Eate thou not the bread [ i. any manner of sustenance, as bread, meate, drinke, &c. but because bread is the principall he nameth it ] of him that hath an euill eye: [ i. of the couetous, hard harted, and nigardly minded man:
as fire, water, evil debtors, etc. and that in a moment. ] Vers. 6. Eat thou not the bred [ i. any manner of sustenance, as bred, meat, drink, etc. but Because bred is the principal he names it ] of him that hath an evil eye: [ i. of the covetous, hard hearted, and niggardly minded man:
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or as wee say, you are welcome, I am sorie I haue no better cheare, &c. ] but his heart is not with thee. [ i. standeth not vprightly affected towards thee:
or as we say, you Are welcome, I am sorry I have no better cheer, etc. ] but his heart is not with thee. [ i. Stands not uprightly affected towards thee:
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hee giueth a reason, why men should not eate such mens meates, because they are hollowe hearted and full of hipocrisie, pretending in words liberalitie,
he gives a reason, why men should not eat such men's Meats, Because they Are hollow hearted and full of hypocrisy, pretending in words liberality,
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whereas they foster niggardlines in their soule. ] Vers. 8. Thou shalt vomit [ vz. euen for very griefe and sorrowe, ] thy morsels which thou hast eaten, [ i. all that thou hast eaten of his:
whereas they foster niggardliness in their soul. ] Vers. 8. Thou shalt vomit [ Vz. even for very grief and sorrow, ] thy morsels which thou hast eaten, [ i. all that thou hast eaten of his:
q.d. because thou hast eaten of his meate, & perceiued his niggardly minde, thou shalt wish all vomited vp whatsoeue it be, it shall greeue the so much, ] and thou shalt loose thy sweete words. [ i. the good communication and speach, which in the time of eating thou hast vsed shall bee as it were labor lost.
Q.d Because thou hast eaten of his meat, & perceived his niggardly mind, thou shalt wish all vomited up whatsoeue it be, it shall grieve the so much, ] and thou shalt lose thy sweet words. [ i. the good communication and speech, which in the time of eating thou hast used shall be as it were labour lost.
] Vers. 9. Speake not [ vz. graue wise, and good things ] in the eares of fooles, [ i. in the hearing of a very wicked and vngodly man, ] for he wil despise the wisdome of thy words, [ i. he wil little or nothing esteeme such things, as thou shalt wisely and learnedly vtter.
] Vers. 9. Speak not [ Vz. graven wise, and good things ] in the ears of Fools, [ i. in the hearing of a very wicked and ungodly man, ] for he will despise the Wisdom of thy words, [ i. he will little or nothing esteem such things, as thou shalt wisely and learnedly utter.
] np1 crd np1 xx [ fw-fr. n1 j, cc j n2 ] p-acp dt n2 pp-f n2, [ sy. p-acp dt n-vvg pp-f dt j j cc j n1, ] c-acp pns31 vmb vvi dt n1 pp-f po21 n2, [ sy. pns31 vmb av-j cc pix vvi d n2, c-acp pns21 vm2 av-j cc av-j vvi.
I take it to be the same in sense, which our Sauior speaketh in other words, Matth. 7.6. ] Vers. 10. Remoue not the auncient bounds [ see for this, Chap. 22.28. ] and enter not [ vz.
I take it to be the same in sense, which our Saviour speaks in other words, Matthew 7.6. ] Vers. 10. Remove not the ancient bounds [ see for this, Chap. 22.28. ] and enter not [ Vz.
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either by fraude, or force, or otherwise, to take any thing away from thence, that is not thine ] into the feilds, [ i. into the groundes, houses, lands, or possessions ] of the fatherles, [ i. of any that are weaker than thy selfe, and not able to resist:
either by fraud, or force, or otherwise, to take any thing away from thence, that is not thine ] into the fields, [ i. into the grounds, houses, Lands, or possessions ] of the fatherless, [ i. of any that Are Weaker than thy self, and not able to resist:
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from danger and distresse, meaning also, thereby that hee will redéeme them, and yet to the end the godly might be rightly perswaded, of the continuall care of the almightie toward them, hee speaketh in the present tense, ] is mightie, [ vz.
from danger and distress, meaning also, thereby that he will Redeem them, and yet to the end the godly might be rightly persuaded, of the continual care of the almighty towards them, he speaks in the present tense, ] is mighty, [ Vz.
q.d. though thou now oppresse them, because they cannot resist thee, knowe yet, that the Lord, who is mightier and greater than all, wil redeeme and defend them, ] hee will defend their causes aganst thee.
Q.d though thou now oppress them, Because they cannot resist thee, know yet, that the Lord, who is Mightier and greater than all, will Redeem and defend them, ] he will defend their Causes against thee.
[ see this expounded before, Chap. 22.23. ] Vers. 12. Applie thine heart to instruction, [ i. bend all the powers and senses of thy minde, to receaue it, ] and thine eares to the words of knowledge. [ i.
[ see this expounded before, Chap. 22.23. ] Vers. 12. Apply thine heart to instruction, [ i. bend all the Powers and Senses of thy mind, to receive it, ] and thine ears to the words of knowledge. [ i.
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and his fault requireth ] from the childe: [ vz. that by any meanes deserueth the same, ] if thou smite him [ i. chastise and correct him ] with the roode [ vz.
and his fault requires ] from the child: [ Vz. that by any means deserves the same, ] if thou smite him [ i. chastise and correct him ] with the rood [ Vz.
of correction, ] he shall not dye. [ i. either thou shalt not kill him, or hurt him, or els by that meanes, thou shalt withdrawe him from many euils, that would leade to the death both of body and soule: see for correctiō cha.
of correction, ] he shall not die. [ i. either thou shalt not kill him, or hurt him, or Else by that means, thou shalt withdraw him from many evils, that would lead to the death both of body and soul: see for correction cham.
pp-f n1, ] pns31 vmb xx vvi. [ sy. av-d pns21 vm2 xx vvi pno31, cc vvi pno31, cc av p-acp d n2, pns21 vm2 vvi pno31 p-acp d n2-jn, cst vmd vvi p-acp dt n1 av-d pp-f n1 cc n1: vvb p-acp n1 wd.
] Vers. 15. My sonne, [ see before chap. 1.8, 10. ] if thine heart be wise, [ i. if it be inclined to imbrace wisdome, and thriue and growe therein, ] my heart shal reioyce [ vz. very much or greatly:
] Vers. 15. My son, [ see before chap. 1.8, 10. ] if thine heart be wise, [ i. if it be inclined to embrace Wisdom, and thrive and grow therein, ] my heart shall rejoice [ Vz. very much or greatly:
as where it sayth, God is the searcher of the heart and reynes, ] when thy lipps speake righteous thinges. [ i. when thou shalt vtter good, holy and wise things, hee putteth lippes for speach, because they be helping instruments to vtter the voyce by.
as where it say, God is the searcher of the heart and reins, ] when thy lips speak righteous things. [ i. when thou shalt utter good, holy and wise things, he putteth lips for speech, Because they be helping Instruments to utter the voice by.
in a sincere reuerence of his Maiestie ] continuallie [ i. at all times, both in prosperitie and aduersitie, &c. ] Vers. 18. For [ this verse conteyneth a reason,
in a sincere Reverence of his Majesty ] continually [ i. At all times, both in Prosperity and adversity, etc. ] Vers. 18. For [ this verse Containeth a reason,
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but also of thine owne patience and hope ] and thy hope shall not be cut off. [ i. made frustrate, or deceaued, but thou shalt in good time haue the thing that thou didst hope for.
but also of thine own patience and hope ] and thy hope shall not be Cut off. [ i. made frustrate, or deceived, but thou shalt in good time have the thing that thou didst hope for.
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and the minde ] and be wise [ i. learne wisdome by hearing good and holy things ] and guide thine heart [ i. frame and fashion, the affections of thy soule, yea labor to rule them in such sorte, that thou mayst walke ] in the way [ vz.
and the mind ] and be wise [ i. Learn Wisdom by hearing good and holy things ] and guide thine heart [ i. frame and fashion, the affections of thy soul, yea labour to Rule them in such sort, that thou Mayest walk ] in the Way [ Vz.
cc dt n1 ] cc vbi j [ sy. vvb n1 p-acp vvg j cc j n2 ] cc vvb po21 n1 [ sy. n1 cc n1, dt n2 pp-f po21 n1, uh n1 pc-acp vvi pno32 p-acp d n1, cst pns21 vm2 vvi ] p-acp dt n1 [ fw-fr.
this he addeth, both because youth are greatlie delighted in eatings and drinkings, and also because that thereby, they are many times drawne from the way of vertue and well doing, with dronkards [ in Hebrue, it is bibbers of wine, meaning thereby such as would quaffe of cuppe after cuppe,
this he adds, both Because youth Are greatly delighted in eatings and drinkings, and also Because that thereby, they Are many times drawn from the Way of virtue and well doing, with drunkards [ in Hebrew, it is bibbers of wine, meaning thereby such as would quaff of cup After cup,
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yet with in sixe, eyght, tenne or twelue howres, hee hath appetite againe ] and the sleeper [ i. the idle and slothfull person, who is called a sleeper, because idlenes prouoketh to sleepe, Chapter 19.15. ] shall be cloathed with ragges [ i.
yet with in sixe, eyght, tenne or twelue hours, he hath appetite again ] and the sleeper [ i. the idle and slothful person, who is called a sleeper, Because idleness provoketh to sleep, Chapter 19.15. ] shall be clothed with rags [ i.
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] Vers. 22. Obey thy father [ vz. in the Lord, as Ephes. 6.1. ] that hath begotten thee [ i. that hath been a meane of thy being, & it may be vsed, as it were a reason to induce obedience ] and despise not [ vz.
] Vers. 22. Obey thy father [ Vz. in the Lord, as Ephesians 6.1. ] that hath begotten thee [ i. that hath been a mean of thy being, & it may be used, as it were a reason to induce Obedience ] and despise not [ Vz.
euen by departing, from all the pleasures and profits that thou hast ] the trueth [ i. the knowledge of Gods trueth, meaning, that they should by all meanes seeke to obteyne it,
even by departing, from all the pleasures and profits that thou hast ] the truth [ i. the knowledge of God's truth, meaning, that they should by all means seek to obtain it,
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or for any cause, ] likewise, [ vz. buy and sell not ] wisdome, and instruction, and vnderstanding, [ these words haue been expounded before, Chap. 1.2, 3. ] I take this to bee the same with that which our Sauior sayeth.
or for any cause, ] likewise, [ Vz. buy and fell not ] Wisdom, and instruction, and understanding, [ these words have been expounded before, Chap. 1.2, 3. ] I take this to be the same with that which our Saviour Saith.
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in that his childe ] and he that begetteth a wise childe, [ i. one that is giuen to holy wisdome ] shall haue ioye of him, [ i. shall receaue great ioye and pleasure in him and by him:
in that his child ] and he that begetteth a wise child, [ i. one that is given to holy Wisdom ] shall have joy of him, [ i. shall receive great joy and pleasure in him and by him:
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the contrarie of this sentence, see before Chap. 17.21. ] Vers. 25. Thy father and thy mother, [ i. thy parents, kinsfolkes, and frends, ] shall be glad [ vz.
the contrary of this sentence, see before Chap. 17.21. ] Vers. 25. Thy father and thy mother, [ i. thy Parents, kinsfolks, and Friends, ] shall be glad [ Vz.
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in and of thee, if thou bee giuen to godlines, and well disposed ] and she that bare thee [ i. thy mother ] shall reioyce [ vz. greatly in thy well dooing:
in and of thee, if thou be given to godliness, and well disposed ] and she that bore thee [ i. thy mother ] shall rejoice [ Vz. greatly in thy well doing:
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and this he speaketh in the person of the heauenlie wisdome ] and let thine eyes delight [ i. take thou thy selfe singular pleasure ] in my waies: [ i. in those wayes, which I shewe and teach thee:
and this he speaks in the person of the heavenly Wisdom ] and let thine eyes delight [ i. take thou thy self singular pleasure ] in my ways: [ i. in those ways, which I show and teach thee:
cc d pns31 vvz p-acp dt n1 pp-f dt j n1 ] cc vvb po21 n2 vvb [ sy. vvb pns21 po21 n1 j n1 ] p-acp po11 n2: [ sy. p-acp d n2, r-crq pns11 vvb cc vvi pno21:
q.d. who haue cause to mourne, complaine and crie out? euen dronkards ] to whom is strife? to whom is murmuring? [ i. who is a contentious, brabbling, and repining or murmuring person? euen a dronkard.
Q.d who have cause to mourn, complain and cry out? even drunkards ] to whom is strife? to whom is murmuring? [ i. who is a contentious, brabbling, and repining or murmuring person? even a drunkard.
n1 r-crq vhb n1 pc-acp vvi, vvi cc vvi av? av n2 ] p-acp ro-crq vbz n1? p-acp ro-crq vbz vvg? [ sy. r-crq vbz dt j, j-vvg, cc vvg cc j-vvg n1? av dt n1.
] Vers. 30. Euen to them that tarrie long at the wine, [ i. to such as sit drinking and swilling, wasting that time, which they should imploy in their ordinarie affaires in quaffing ] to them [ vz. also [ that goe [ vz.
] Vers. 30. Eve to them that tarry long At the wine, [ i. to such as fit drinking and swilling, wasting that time, which they should employ in their ordinary affairs in quaffing ] to them [ Vz. also [ that go [ Vz.
and curiously enough I warrant you ] mixt wine. [ He speaketh this according to the custome of the countries of the East, which are hot, where they did not drinke wine, but well mingled and alaied:
and curiously enough I warrant you ] mixed wine. [ He speaks this according to the custom of the countries of the East, which Are hight, where they did not drink wine, but well mingled and alaied:
cc av-j av-d pns11 vvb pn22 ] vvn n1. [ pns31 vvz d vvg p-acp dt n1 pp-f dt n2 pp-f dt n1, r-crq vbr j, c-crq pns32 vdd xx vvi n1, cc-acp av vvn cc vvn:
meaning thereby, that they satisfied their pleasure greatly in the same. ] Vers. 31. Looke not thou vpon the wine when it is red, [ i. take heede thou be not deceiued with the pleasant colour of the wine:
meaning thereby, that they satisfied their pleasure greatly in the same. ] Vers. 31. Look not thou upon the wine when it is read, [ i. take heed thou be not deceived with the pleasant colour of the wine:
and withstand euill in the beginning ] and when it sheweth his colour [ vz. gloriouslie and faire to the eye ] in the cuppe, [ i. when it is put into the goblet, glasse, &c. ] or goeth downe [ vz.
and withstand evil in the beginning ] and when it shows his colour [ Vz. gloriously and fair to the eye ] in the cup, [ i. when it is put into the goblet, glass, etc. ] or Goes down [ Vz.
cc vvi j-jn p-acp dt n-vvg ] cc c-crq pn31 vvz po31 n1 [ fw-fr. av-j cc av-j p-acp dt n1 ] p-acp dt n1, [ sy. c-crq pn31 vbz vvn p-acp dt n1, n1, av ] cc vvz a-acp [ fw-fr.
thee ] like a serpent, [ he meaneth by this speach, very sore, yea so grieuouslie, that it will infect thee ] and hurt [ vz. thee thy selfe ] as a cockatrise. [ I had rather reade with some, a viper, which yéeldeth forth her yong ones with the destruction of her selfe:
thee ] like a serpent, [ he means by this speech, very soar, yea so grievously, that it will infect thee ] and hurt [ Vz. thee thy self ] as a Cockatrice. [ I had rather read with Some, a viper, which yieldeth forth her young ones with the destruction of her self:
as an inseperable companion ] and thine heart [ i. thou, out of the abundance of thy heart, Matth. 12.32. for otherwise the heart speaketh not ] shall speake [ vz. openly and in the presence of others ] lewd things. [ i. filthie and vnseemelie things.
as an inseparable Companion ] and thine heart [ i. thou, out of the abundance of thy heart, Matthew 12.32. for otherwise the heart speaks not ] shall speak [ Vz. openly and in the presence of Others ] lewd things. [ i. filthy and unseemly things.
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as the sléepie man is [ and as he that sleepeth in the toppe of the mast. [ i. as one that is in great and continuall danger, readie (through the rage and violence of the sea) to be cast out of the mast into the maine sea. Here is two reasons contained:
as the sleepy man is [ and as he that Sleepeth in the top of the mast. [ i. as one that is in great and continual danger, ready (through the rage and violence of the sea) to be cast out of the mast into the main sea. Here is two Reasons contained:
c-acp dt j n1 vbz [ cc c-acp pns31 cst vvz p-acp dt n1 pp-f dt n1. [ sy. c-acp pi cst vbz p-acp j cc j n1, j (p-acp dt n1 cc n1 pp-f dt n1) pc-acp vbi vvn av pp-f dt n1 p-acp dt j n1. av vbz crd n2 vvn:
grieuouslie and very hard ] shalt thou [ vz. O dronkard ] say, [ vz. when thou art waked out of the dead sleepe of thy dronkennes ] but I was not sicke: [ i. I was not grieued or pained for all their blowes ] they haue beaten me, [ vz.
grievously and very hard ] shalt thou [ Vz. Oh drunkard ] say, [ Vz. when thou art waked out of the dead sleep of thy Drunkenness ] but I was not sick: [ i. I was not grieved or pained for all their blows ] they have beaten me, [ Vz.
av-j cc av av-j ] vm2 pns21 [ fw-fr. uh n1 ] vvi, [ fw-fr. c-crq pns21 vb2r vvn av pp-f dt j n1 pp-f po21 n1 ] cc-acp pns11 vbds xx j: [ sy. pns11 vbds xx vvn cc vvn p-acp d po32 n2 ] pns32 vhb vvn pno11, [ fw-fr.
yea, which is worse by many degrees, thou shalt of purpose prouoke thy selfe to continue and increase in thine old excesse, ryot, and dronkennes: a horrible thing no doubt.
yea, which is Worse by many Degrees, thou shalt of purpose provoke thy self to continue and increase in thine old excess, riot, and Drunkenness: a horrible thing no doubt.
uh, r-crq vbz av-jc p-acp d n2, pns21 vm2 pp-f n1 vvi po21 n1 pc-acp vvi cc vvi p-acp po21 j n1, n1, cc n1: dt j n1 dx n1.
Vers. 1. BE not thou enuious against euill men, [ it is the same in meaning that wée had before, Chap. 23.17. though it differ somewhat in words ] neither desire [ i. haue not so much as an affection ] to be with them. [ vz.
Vers. 1. BE not thou envious against evil men, [ it is the same in meaning that we had before, Chap. 23.17. though it differ somewhat in words ] neither desire [ i. have not so much as an affection ] to be with them. [ Vz.
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and marke how he saith their heart, meaning, that the wicked haue but as it were one minde, specially in working mischiefe ] and their lippes speake [ i. they with their lippes boldly vtter ] mischiefe. [ vz. against other men:
and mark how he Says their heart, meaning, that the wicked have but as it were one mind, specially in working mischief ] and their lips speak [ i. they with their lips boldly utter ] mischief. [ Vz. against other men:
] Vers. 3. Through wisedome [ He meaneth this of heauenly wisedome and knowledge ] is a house builded [ He speaketh not onely of the outward framing of a house,
] Vers. 3. Through Wisdom [ He means this of heavenly Wisdom and knowledge ] is a house built [ He speaks not only of the outward framing of a house,
see Matth. 7.24, 25. ] Vers. 4. And by knowledge [ i. right skill to gouerne the things wherewith God hath blessed men ] shall the chambers [ i. all the parts and péeces of the house:
see Matthew 7.24, 25. ] Vers. 4. And by knowledge [ i. right skill to govern the things wherewith God hath blessed men ] shall the chambers [ i. all the parts and Pieces of the house:
yet he maketh speciall mention of the chambers, because men commonly lay vp things in them ] bee filled [ vz. plentifully and abundantly ] with all precious and pleasant riches.
yet he makes special mention of the chambers, Because men commonly lay up things in them ] be filled [ Vz. plentifully and abundantly ] with all precious and pleasant riches.
av pns31 vvz j n1 pp-f dt n2, c-acp n2 av-j vvd a-acp n2 p-acp pno32 ] vbi vvn [ fw-fr. av-j cc av-j ] p-acp d j cc j n2.
] Vers. 5. A wise man is strong [ hée still commendeth wisedome, shewing that it hath other excellent qualities adioyned to it ] for [ I would rather reade it, and ] a man of vnderstanding, [ i. he that is indued with right knowledge and wisedome ] increaseth his strength. [ i. is indéede very mightie, and many times doth that by his wisdome, which the strong cannot doo by their strength:
] Vers. 5. A wise man is strong [ he still commends Wisdom, showing that it hath other excellent qualities adjoined to it ] for [ I would rather read it, and ] a man of understanding, [ i. he that is endued with right knowledge and Wisdom ] increases his strength. [ i. is indeed very mighty, and many times does that by his Wisdom, which the strong cannot do by their strength:
] np1 crd dt j n1 vbz j [ pns31 av vvz n1, vvg cst pn31 vhz j-jn j n2 vvn p-acp pn31 ] c-acp [ pns11 vmd av-c vvi pn31, cc ] dt n1 pp-f n1, [ sy. pns31 cst vbz vvn p-acp j-jn n1 cc n1 ] vvz po31 n1. [ sy. vbz av av j, cc d n2 vdz d p-acp po31 n1, r-crq dt j vmbx vdi p-acp po32 n1:
see Eccles. 9.13, 14, &c. also Chap. 21.22. ] Vers. 6. For with counsell, [ i. with right and holy counsel ] thou shalt enterprise thy warre: [ i. the warre that thou shalt make against other men, ] and in the multitude of them [ i. where there are many, or great store is, ] that can giue counsell [ i. good and right counsell, as before ] is health. [ i. great store and abundance of all manner of blessings:
see Eccles. 9.13, 14, etc. also Chap. 21.22. ] Vers. 6. For with counsel, [ i. with right and holy counsel ] thou shalt enterprise thy war: [ i. the war that thou shalt make against other men, ] and in the multitude of them [ i. where there Are many, or great store is, ] that can give counsel [ i. good and right counsel, as before ] is health. [ i. great store and abundance of all manner of blessings:
q.d. A foole cannot attaine wisdome, but a wise man easilie getteth it, see Chap 14.6. ] therefore [ i. because it is such an excellent thing, and not obteyned by him, ] hee [ i. the foole or wicked man ] cannot open his mouth [ i.
Q.d A fool cannot attain Wisdom, but a wise man Easily gets it, see Chap 14.6. ] Therefore [ i. Because it is such an excellent thing, and not obtained by him, ] he [ i. the fool or wicked man ] cannot open his Mouth [ i.
n1 dt n1 vmbx vvi n1, cc-acp dt j n1 av-j vvz pn31, vvb n1 crd. ] av [ sy. c-acp pn31 vbz d dt j n1, cc xx vvn p-acp pno31, ] pns31 [ sy. dt n1 cc j n1 ] vmbx vvi po31 n1 [ sy.
see Chapter 1.21. and other places: in which méetings, wisdome should most especiallie be manifested. ] Vers. 8. Hee that imagineth [ vz. in his heart: see vers.
see Chapter 1.21. and other places: in which meetings, Wisdom should most especially be manifested. ] Vers. 8. He that imagineth [ Vz. in his heart: see vers.
iustly, and thorow his owne wicked demerits, ] an author of wickednes. [ i. a most wicked and vngodly person, as hee that is the author of any euill is counted the most notorious amongst them all.
justly, and thorough his own wicked demerits, ] an author of wickedness. [ i. a most wicked and ungodly person, as he that is the author of any evil is counted the most notorious among them all.
av-j, cc p-acp po31 d j n2, ] dt n1 pp-f n1. [ sy. dt av-ds j cc j n1, c-acp pns31 cst vbz dt n1 pp-f d n-jn vbz vvn dt av-ds j p-acp pno32 d.
] Vers. 9. The wicked thought of a foole, [ i. the wicked man, which thinketh nothing but wicked things, yea euen his wicked thoughts ] is sinne: [ vz.
] Vers. 9. The wicked Thought of a fool, [ i. the wicked man, which Thinketh nothing but wicked things, yea even his wicked thoughts ] is sin: [ Vz.
before God, though perhaps men deeme not so ] and the scorner [ i. he that derideth all matters appertaining either to God or men ] is an abhomination vnto men. [ i. is loathed and abhorred of them, speciallie of the good people.
before God, though perhaps men deem not so ] and the scorner [ i. he that derideth all matters appertaining either to God or men ] is an abomination unto men. [ i. is loathed and abhorred of them, specially of the good people.
p-acp np1, cs av n2 vvb xx av ] cc dt n1 [ sy. pns31 cst vvz d n2 vvg d p-acp np1 cc n2 ] vbz dt n1 p-acp n2. [ sy. vbz vvn cc vvn pp-f pno32, av-j pp-f dt j n1.
] Vers. 10. If thou be faintt [ vz. harted ] in the day of aduersitie: [ i. in the time of trouble, whether it lye vpon thy self or others ] thy strength [ i. the force and power that seemed to be in thee ] is small. [ i. will then appeare to be nothing when calamitie shall set vpon thee.
] Vers. 10. If thou be faintt [ Vz. hearted ] in the day of adversity: [ i. in the time of trouble, whither it lie upon thy self or Others ] thy strength [ i. the force and power that seemed to be in thee ] is small. [ i. will then appear to be nothing when calamity shall Set upon thee.
what in thee lyeth, and by all the meanes thou canst, ] them that are drawne to death: [ i. them that are vniustlie oppressed by what meanes, danger, or extremitie soeuer it be, Psal. 79. they are called the children of death, ] and wilt thou not [ vz.
what in thee lies, and by all the means thou Canst, ] them that Are drawn to death: [ i. them that Are unjustly oppressed by what means, danger, or extremity soever it be, Psalm 79. they Are called the children of death, ] and wilt thou not [ Vz.
r-crq p-acp pno21 vvz, cc p-acp d dt n2 pns21 vm2, ] pno32 cst vbr vvn p-acp n1: [ sy. pno32 cst vbr av-j vvn p-acp r-crq n2, n1, cc n1 av pn31 vbb, np1 crd pns32 vbr vvn dt n2 pp-f n1, ] cc vm2 pns21 xx [ fw-fr.
q.d. though thou wouldest pretend ignorance of the man or the matter, or both, ] hee that pondreth the hearts [ i. God, for this is a Periphrasis of him, because to him only it belongeth to search the heartes and reynes, ] dooth not hee vnderstand it [ vz.
Q.d though thou Wouldst pretend ignorance of the man or the matter, or both, ] he that pondereth the hearts [ i. God, for this is a Periphrasis of him, Because to him only it belongeth to search the hearts and reins, ] doth not he understand it [ Vz.
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q.d. certainely he doth, and will take the matter into his owne hands, as followeth in this verse, ] and he that keepeth thy soule [ i. defendeth thee thy selfe from danger and distresse, whereinto thy neighbour is fallen, and that to this end that thou shouldest helpe the oppressed:
Q.d Certainly he does, and will take the matter into his own hands, as follows in this verse, ] and he that Keepeth thy soul [ i. defendeth thee thy self from danger and distress, whereinto thy neighbour is fallen, and that to this end that thou Shouldst help the oppressed:
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but that he doth knowe it, and will reuenge it, for in both places the interrogation or demaund importeth so much, ] will not hee also recompense [ vz.
but that he does know it, and will revenge it, for in both places the interrogation or demand imports so much, ] will not he also recompense [ Vz.
cc-acp cst pns31 vdz vvi pn31, cc vmb vvi pn31, c-acp p-acp d n2 dt n1 cc n1 vvz av av-d, ] vmb xx pns31 av vvi [ fw-fr.
vprightly, and iustly, and to the full, ] euerie man [ vz. of what state or calling soeuer hee be ] according to his worke [ vz. which hee hath wrought: see Psalm. 62.13. Roman. 2.6. ] Vers. 13. My sonne [ see before Chap. 1.8, 10. ] eate honie, for it is good, [ i. healthfull, and profitable to the bodie, ] and the honnie combe, for it is sweete vnto thy mouth, [ i. pleasant and delectable to thy taste:
uprightly, and justly, and to the full, ] every man [ Vz. of what state or calling soever he be ] according to his work [ Vz. which he hath wrought: see Psalm. 62.13. Roman. 2.6. ] Vers. 13. My son [ see before Chap. 1.8, 10. ] eat honey, for it is good, [ i. healthful, and profitable to the body, ] and the honey comb, for it is sweet unto thy Mouth, [ i. pleasant and delectable to thy taste:
q.d. there is two commodities come by it, vz. profit, and pleasure: see Psal. 19.10. ] Vers. 14. So [ i. both profitable and pleasant ] shall the knowledge of wisdome, [ i. the vnderstanding, feeling, and practise of Gods word, for so large is the word knowledge in this place in my minde ] be vnto thy soule, [ i. vnto thee thy selfe:
Q.d there is two commodities come by it, Vz. profit, and pleasure: see Psalm 19.10. ] Vers. 14. So [ i. both profitable and pleasant ] shall the knowledge of Wisdom, [ i. the understanding, feeling, and practice of God's word, for so large is the word knowledge in this place in my mind ] be unto thy soul, [ i. unto thee thy self:
and yet hee dooth not without cause name the soule, because therein consisteth both the beginning and continuance of all these things, ] if thou finde it, [ q.d. if thou once rightlie and truely finde it, and laye holde of it:
and yet he doth not without cause name the soul, Because therein Consisteth both the beginning and Continuance of all these things, ] if thou find it, [ Q.d if thou once rightly and truly find it, and say hold of it:
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and this hee speaketh, because hee would not haue men goe away, in an idle imagination of the thing, not hauing the thing it selfe, ] and there shall be an end [ vz.
and this he speaks, Because he would not have men go away, in an idle imagination of the thing, not having the thing it self, ] and there shall be an end [ Vz.
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so is heauenly wisdome, though perhaps it seeme not so at the first. ] Vers. 15. Lay not waite [ i. deale not subtillie nor craftely ] O wicked man [ vz.
so is heavenly Wisdom, though perhaps it seem not so At the First. ] Vers. 15. Lay not wait [ i. deal not subtilly nor craftily ] Oh wicked man [ Vz.
av vbz j n1, cs av pn31 vvb xx av p-acp dt ord. ] np1 crd n1 xx vvb [ sy. vvb xx av-j ccx av-j ] uh j n1 [ fw-fr.
into calamitie and miserie, as vers. 16. of this Chap. ] and let not thine heart reioyce [ i. be not so much as inwardlie ioyfull ] when he stumbleth [ vz.
into calamity and misery, as vers. 16. of this Chap. ] and let not thine heart rejoice [ i. be not so much as inwardly joyful ] when he stumbleth [ Vz.
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he forbiddeth men to reioyce at the distresse of their foes, yea though that they iustlie suffer or haue deserued the same, by some one meanes or other.
he forbiddeth men to rejoice At the distress of their foes, yea though that they justly suffer or have deserved the same, by Some one means or other.
pns31 vvz n2 pc-acp vvi p-acp dt n1 pp-f po32 n2, uh cs d pns32 av-j vvi cc vhb vvn dt d, p-acp d crd n2 cc j-jn.
men, that is because they either florish and prosper, or els in the malice of their hearts attempt hard things against thee, ] neither bee enuious at the wicked.
men, that is Because they either flourish and prosper, or Else in the malice of their hearts attempt hard things against thee, ] neither bee envious At the wicked.
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and if he escape them yet shall he be punished eternallie in the life to come, ] and the light of the wicked shall be put ott [ i. both his felicitie and whole life, shall be voide of all glorious remembrance:
and if he escape them yet shall he be punished eternally in the life to come, ] and the Light of the wicked shall be put ott [ i. both his felicity and Whole life, shall be void of all glorious remembrance:
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] Vers. 22. For [ a reason of the premisses taken from the sodaine and continuall euill that shall fall vpon such people, ] their destruction [ i. destruction layde vppon them from the Lorde ] shall rise [ vz. vp against them ] sodainely, [ i. when they thinke least of it.
] Vers. 22. For [ a reason of the premises taken from the sudden and continual evil that shall fallen upon such people, ] their destruction [ i. destruction laid upon them from the Lord ] shall rise [ Vz. up against them ] suddenly, [ i. when they think least of it.
for so much I suppose, the manner of propounding it in a demand importeth ] of them both? [ i. that shall fal vpon those two sortes of men mentioned vers. 19.20, 21. of this Chapter.
for so much I suppose, the manner of propounding it in a demand imports ] of them both? [ i. that shall fall upon those two sorts of men mentioned vers. 19.20, 21. of this Chapter.
of what state or condition soeuer he be, whether poore or rich, good or badde ] in iudgement, [ i. in the place of publike iudgement, or in pronouncing of sentence:
of what state or condition soever he be, whither poor or rich, good or bad ] in judgement, [ i. in the place of public judgement, or in pronouncing of sentence:
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] him shall the people curse [ i. either they haue a good cause so to doo, or els in the frowardnes of their owne hearts shall doo it, not allowing hereby cursing of others, which is condemned, Rom. 12.14. but shewing, that such mens wicked dealings, prouoketh other men to great extremitie also, ] and the multitude [ vz.
] him shall the people curse [ i. either they have a good cause so to do, or Else in the forwardness of their own hearts shall do it, not allowing hereby cursing of Others, which is condemned, Rom. 12.14. but showing, that such men's wicked dealings, provoketh other men to great extremity also, ] and the multitude [ Vz.
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and according to the notoriousnes of the fault, ] him, [ i. the wicked, and the vngodly person ] shall be pleasure [ i. great store & abundance, of pleasant and good things, yea euen from the Lord, ] and vpon them shall come [ vz.
and according to the notoriousness of the fault, ] him, [ i. the wicked, and the ungodly person ] shall be pleasure [ i. great store & abundance, of pleasant and good things, yea even from the Lord, ] and upon them shall come [ Vz.
cc vvg p-acp dt n1 pp-f dt n1, ] pno31, [ sy. dt j, cc dt j n1 ] vmb vbi n1 [ sy. j n1 cc n1, pp-f j cc j n2, uh av p-acp dt n1, ] cc p-acp pno32 vmb vvi [ fw-fr.
but pray for, and wish all good things to bee bestowed vpon them. ] Vers. 26. They [ i. the people ] shall kisse the lippes of him [ i. both loue and reuerence him:
but pray for, and wish all good things to be bestowed upon them. ] Vers. 26. They [ i. the people ] shall kiss the lips of him [ i. both love and Reverence him:
cc-acp vvb p-acp, cc vvb d j n2 pc-acp vbi vvn p-acp pno32. ] np1 crd pns32 [ sy. dt n1 ] vmb vvi dt n2 pp-f pno31 [ sy. d n1 cc vvi pno31:
as Matt. 11.25. ] vpright wordes. [ vz. in iudgement, meaning also hereby iudging iustly. ] Vers. 27. Prepare thy worke without [ i. haue an eye to those things of thine that are abroad, as corne, cattell, &c. ] and make readie [ vz.
as Matt. 11.25. ] upright words. [ Vz. in judgement, meaning also hereby judging justly. ] Vers. 27. Prepare thy work without [ i. have an eye to those things of thine that Are abroad, as corn, cattle, etc. ] and make ready [ Vz.
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with what speede conueniently thou mayest ] thy things in the field, [ i. such things as thou hast abroad, ] and after [ i. when thou hast performed these things ] builde thine house. [ i.
with what speed conveniently thou Mayest ] thy things in the field, [ i. such things as thou hast abroad, ] and After [ i. when thou hast performed these things ] build thine house. [ i.
in any matter, nor for any mans cause ] against thy neighbour [ i. against any, speciallie against him that dwelleth nigh vnto thee ] without cause: [ i. falsely:
in any matter, nor for any men cause ] against thy neighbour [ i. against any, specially against him that dwells High unto thee ] without cause: [ i. falsely:
] Vers. 29. Say not [ i. neither thinke nor speake, for if it be vnlawfull to speake, it is vnlawfull to thinke, ] J will [ if I liue or be able ] doo to him [ vz.
] Vers. 29. Say not [ i. neither think nor speak, for if it be unlawful to speak, it is unlawful to think, ] J will [ if I live or be able ] do to him [ Vz.
see Chap. 20.22. ] Vers. 30. I [ vz. trauailing ] passed by the field of the slothfull, [ i. ground appertaining to an idle and sluggish person ] and by the vineyard of a man destitute of vnderstanding. [ i. by a negligent and careles mans vineyard, whom he saith to bee destitute of vnderstanding: or as it is in the Hebrue, voide of a heart, because he seldome or neuer thinketh vpon his busines or affaires.
see Chap. 20.22. ] Vers. 30. I [ Vz. travailing ] passed by the field of the slothful, [ i. ground appertaining to an idle and sluggish person ] and by the vineyard of a man destitute of understanding. [ i. by a negligent and careless men vineyard, whom he Says to be destitute of understanding: or as it is in the Hebrew, void of a heart, Because he seldom or never Thinketh upon his business or affairs.
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] Vers. 31. And lo, it was all growne ouer with thornes, [ i. lying vntilled and vnhusbanded, it was barren and vnfruitfull, for thornie ground is not good:
] Vers. 31. And lo, it was all grown over with thorns, [ i. lying untilled and unhusbanded, it was barren and unfruitful, for thorny ground is not good:
] np1 crd cc uh, pn31 vbds av-d vvn a-acp p-acp n2, [ sy. vvg vvd cc vvn, pn31 vbds j cc j, c-acp j n1 vbz xx j:
he noteth thereby, the barrennes and vnfruitfulnes of it ] and the stone wall thereof [ i. that which was made for the defence of it ] was broken downe. [ vz.
he notes thereby, the Barrenness and unfruitfulness of it ] and the stone wall thereof [ i. that which was made for the defence of it ] was broken down. [ Vz.
yet desireth more ] a little slumber, [ q.d. besides that I haue had, counting notwithstanding euen a great deale but a litte ] a little folding of the hands to sleepe.
yet Desires more ] a little slumber, [ Q.d beside that I have had, counting notwithstanding even a great deal but a litte ] a little folding of the hands to sleep.
as is before expressed, by meanes of thy idlenes and slothfulnes ] thy pouertie [ i. the néede and want that thou must indure ] commeth [ vz. vppon thée and thine ] as one that trauaileth by the way, [ i. very sodainlie and speedelie, as the wayfaring man will not stay long or much till such time as hée come to his iornies end ] and thy necessitie [ i. that necessitie and want, which through idlenes shall fall vppon thee and pinch thée ] like an armed man [ i. with great force and violence, so that thou shalt not be able to resist or withstand it: see Chap. 6.11. ]
as is before expressed, by means of thy idleness and slothfulness ] thy poverty [ i. the need and want that thou must endure ] comes [ Vz. upon thee and thine ] as one that Travaileth by the Way, [ i. very suddenly and speedily, as the wayfaring man will not stay long or much till such time as he come to his journeys end ] and thy necessity [ i. that necessity and want, which through idleness shall fallen upon thee and pinch thee ] like an armed man [ i. with great force and violence, so that thou shalt not be able to resist or withstand it: see Chap. 6.11. ]
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Ʋerse 2. Doth not onely teach the disposition of the wicked and vngodlie, but instructeth good men also to labour the reformation of their thoughts and words. Vers. 3. Teacheth vs, that wisedome is able to bring great and hard things to passe.
Ʋerse 2. Does not only teach the disposition of the wicked and ungodly, but Instructeth good men also to labour the Reformation of their thoughts and words. Vers. 3. Teaches us, that Wisdom is able to bring great and hard things to pass.
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Verse 4. Teacheth vs, that wisedome is many times crowned with great store of pleasure and profite. Vers. 5. Teacheth vs, that wisedome is better than strength.
Verse 4. Teaches us, that Wisdom is many times crowned with great store of pleasure and profit. Vers. 5. Teaches us, that Wisdom is better than strength.
Ʋerse 6. Setteth out not onely the commodities that come by wisedome, but also teacheth vs to attempt nothing, but in a wise consideration of the same before hand.
Ʋerse 6. Sets out not only the commodities that come by Wisdom, but also Teaches us to attempt nothing, but in a wise consideration of the same before hand.
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Ʋers. 7. Teacheth vs, that wicked and worldly minded men cannot attaine heauenlie wisedome. Vers. 8. Teacheth vs, to bridle our hearts from imagining euill.
Ʋers. 7. Teaches us, that wicked and worldly minded men cannot attain heavenly Wisdom. Vers. 8. Teaches us, to bridle our hearts from imagining evil.
Verse 14. Teacheth vs, to imbrace holie and heauenlie wisedome, for the fruites and effects that it will worke in vs. Ʋerse 15. Teacheth vs, to doo no iniurie to any,
Verse 14. Teaches us, to embrace holy and heavenly Wisdom, for the fruits and effects that it will work in us Ʋerse 15. Teaches us, to do no injury to any,
as first, vnfruitfulnes and barrennes of ground. Verse 31. Secondarilie, speedie and vnauoidable beggerie. Vers. 34, 32. Teacheth vs further this doctrine,
as First, unfruitfulness and Barrenness of ground. Verse 31. Secondarily, speedy and unavoidable beggary. Vers. 34, 32. Teaches us further this Doctrine,
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following, as well as those that goe before ] are also parables of Salomon, [ i. such as he himselfe spake and writ, and seeme to be contained amongst those thrée thousand mentioned 1. King. 4.32. Concerning the word parables, see chap. 1.1. ] which the men of Hezekiah [ i.
following, as well as those that go before ] Are also parables of Solomon, [ i. such as he himself spoke and writ, and seem to be contained among those thrée thousand mentioned 1. King. 4.32. Concerning the word parables, see chap. 1.1. ] which the men of Hezekiah [ i.
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] Vers. 2. The glorie of God is to conceale a thing secret: [ i. because Gods iudgements are vnsearchable, and his waies past finding out, as Rom. 11.33. his glorie is so much the more great and excellent ] but the Kings honor is [ i. it is a very honorable and glorious matter for him ] to search out [ vz.
] Vers. 2. The glory of God is to conceal a thing secret: [ i. Because God's Judgments Are unsearchable, and his ways passed finding out, as Rom. 11.33. his glory is so much the more great and excellent ] but the Kings honour is [ i. it is a very honourable and glorious matter for him ] to search out [ Vz.
goeth beyond al the reach of his vnderstanding and reason ] and the Kings heart [ i. the imaginations, deuises, and actions that he thinketh vpon, and performeth.
Goes beyond all the reach of his understanding and reason ] and the Kings heart [ i. the Imaginations, devises, and actions that he Thinketh upon, and Performeth.
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either for his vse or sake that fineth it. ] Vers. 5. Take away the wicked [ i. let the vngodlie bee remoued ] from the King, [ i. from the Magistrates presence, house, court, or kingdome ] and his throne [ i. his whole kingdome shall by that meanes ] be established [ vz. very certainlie and surely ] in righteousnes. [ i. in vpright and iust dealing:
either for his use or sake that fineth it. ] Vers. 5. Take away the wicked [ i. let the ungodly be removed ] from the King, [ i. from the Magistrates presence, house, court, or Kingdom ] and his throne [ i. his Whole Kingdom shall by that means ] be established [ Vz. very Certainly and surely ] in righteousness. [ i. in upright and just dealing:
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] Ver. 6. Boast not thy selfe [ i. make no glorious shewe of the things thou hast, either in wordes, countenance, apparell, &c. ] before the King, [ i. in his presence, court, or kingdome ] and stand not [ vz.
] Ver. 6. Boast not thy self [ i. make no glorious show of the things thou hast, either in words, countenance, apparel, etc. ] before the King, [ i. in his presence, court, or Kingdom ] and stand not [ Vz.
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for lifting vp thy selfe too high, and that to thy great shame ] in the presence of the prince [ i. before some great or noble personage ] whom thine eyes hath seene. [ i. to whom thou hast drawne nigh, that thou mightest very familiarly looke vpon him as it were:
for lifting up thy self too high, and that to thy great shame ] in the presence of the Prince [ i. before Some great or noble personage ] whom thine eyes hath seen. [ i. to whom thou hast drawn High, that thou Mightest very familiarly look upon him as it were:
and this hée speaketh, not onely because rashnes maketh men rush into vnlawfull thinges, but depriueth them as it were for a time of all their senses ] in the end of thereof [ i. at the end of that strife and contention ] when thy neighbour, [ i. he that dealeth against thee, or against whom thou hast dealt ] hath put thee [ vz.
and this he speaks, not only Because rashness makes men rush into unlawful things, but depriveth them as it were for a time of all their Senses ] in the end of thereof [ i. At the end of that strife and contention ] when thy neighbour, [ i. he that deals against thee, or against whom thou hast dealt ] hath put thee [ Vz.
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] Vers. 9. Debate, [ q.d. conferre rather quietlie betweene thee and him ] thy matter [ i. the cause that thou hast ] with thy neighbour, [ i. with him whome thou hast to deale:
] Vers. 9. Debate, [ Q.d confer rather quietly between thee and him ] thy matter [ i. the cause that thou hast ] with thy neighbour, [ i. with him whom thou hast to deal:
and thine owne discredit also that cannot better keepe counsell ] and thine infamie [ i. that infamie, that thou shalt indure and suffer ] doo not cease [ vz. amongst men:
and thine own discredit also that cannot better keep counsel ] and thine infamy [ i. that infamy, that thou shalt endure and suffer ] do not cease [ Vz. among men:
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he putteth one parte for the whole, ] spoken in his place [ i. fitly, and when there is regarde and consideration had to time, place, persons, manner of dooing, &c. ] is like appels of gold [ i. like golden apples, i. golde cast or made in the forme of appels, ] with pictures of siluer, [ i.
he putteth one part for the Whole, ] spoken in his place [ i. fitly, and when there is regard and consideration had to time, place, Persons, manner of doing, etc. ] is like appels of gold [ i. like golden Apples, i. gold cast or made in the Form of appels, ] with pictures of silver, [ i.
which golden apples also haue pictures of siluer set about them, or grauen in them, whatsoeuer it is, the holy Ghost meaning vnder these two termes, is nothing els,
which golden Apples also have pictures of silver Set about them, or graven in them, whatsoever it is, the holy Ghost meaning under these two terms, is nothing Else,
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to one that will hearken vnto him ] as an ouch or collor of siluer, and as an ornament of fine gold, [ i. is vnto him a singular ornament, because the one laboreth to reforme, and the other yeldeth consent to amendment, which is also his grace and glorie:
to one that will harken unto him ] as an ouch or colour of silver, and as an ornament of fine gold, [ i. is unto him a singular ornament, Because the one Laboureth to reform, and the other yieldeth consent to amendment, which is also his grace and glory:
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see Prouerb. 1.9. ] Vers. 13. As the cold of the snowe [ i. euen as great cold, vz. is pleasant and profitable to trauailers and workemen for their refreshing:
see Proverb. 1.9. ] Vers. 13. As the cold of the snow [ i. even as great cold, Vz. is pleasant and profitable to travellers and workmen for their refreshing:
for he meaneth not, that it did snowe in the summer time ] in the time of haruest, [ i. in a very hot season or time is, as was said before comfortable and profitable vnto them ] so is [ vz. both pleasant and profitable:
for he means not, that it did snow in the summer time ] in the time of harvest, [ i. in a very hight season or time is, as was said before comfortable and profitable unto them ] so is [ Vz. both pleasant and profitable:
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] a faithfull messenger [ i. one that faithfully deliuereth the errands committed to him, and dealeth trustily in the same with as speedy a returne as may be, ] to them [ vz whosoeuer they bee ] that sende him: [ vz.
] a faithful Messenger [ i. one that faithfully Delivereth the errands committed to him, and deals trustily in the same with as speedy a return as may be, ] to them [ Vz whosoever they be ] that send him: [ Vz.
by soule he meaneth the whole man, who during the time of his absence because hee did greedily desire to heare an answere, was sometimes in feare and doubt almost halfe dead,
by soul he means the Whole man, who during the time of his absence Because he did greedily desire to hear an answer, was sometime in Fear and doubt almost half dead,
but when hee was returned tooke as it were his spirites againe vnto him, by reason of the good message which he brought him, see Chap. 13.17. also vers.
but when he was returned took as it were his spirits again unto him, by reason of the good message which he brought him, see Chap. 13.17. also vers.
or els thus, he that promiseth mountaines of gold, and yet performeth little or nothing ] is as cloudes and winde without rayne, [ i. haue a shewe of some what in words, and yet in deed and effect haue nothing at all:
or Else thus, he that promises Mountains of gold, and yet Performeth little or nothing ] is as Clouds and wind without rain, [ i. have a show of Some what in words, and yet in deed and Effect have nothing At all:
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see Iude. vers. 12. ] Vers. 15. A Prince, [ i. a great personage ] is pacified [ vz. many times meaning that he is sometimes let & hindered from his outragious purposes ] by staying of anger: [ i. by seeking some meanes, to turne away his wrath:
see Iude. vers. 12. ] Vers. 15. A Prince, [ i. a great personage ] is pacified [ Vz. many times meaning that he is sometime let & hindered from his outrageous Purposes ] by staying of anger: [ i. by seeking Some means, to turn away his wrath:
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than by gentlenes and long suffefering ] and a softe tongue, [ i. softe & gentle words, vttered with the tongue ] breaketh the boanes, [ i. most harde things, meaning thereby that it putteth backe the greatest rage and anger, see before chap. 15.1. and examples thereof.
than by gentleness and long suffefering ] and a soft tongue, [ i. soft & gentle words, uttered with the tongue ] breaks the bones, [ i. most harden things, meaning thereby that it putteth back the greatest rage and anger, see before chap. 15.1. and Examples thereof.
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of what calling so euer thou bee, ] haue founde [ i. atteyned and gotten ] honie: [ i. any manner of sweete or daintie thing ] eate that is sufficient for thee, [ vz. and no more:
of what calling so ever thou be, ] have found [ i. attained and got ] honey: [ i. any manner of sweet or dainty thing ] eat that is sufficient for thee, [ Vz. and no more:
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be carefull to withdraw and hold back ] thy foote [ vz. from often going, ] from thy neighbours house, [ he meaneth not to forbid fellowship or frendship,
be careful to withdraw and hold back ] thy foot [ Vz. from often going, ] from thy neighbours house, [ he means not to forbid fellowship or friendship,
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a false witnes bearer against any, but speciallie ] against his neighbour [ for this circumstance aggrauateth the offence ] is like a hammer and a sworde, and a sharpe arrowe:
a false witness bearer against any, but specially ] against his neighbour [ for this circumstance Aggravateth the offence ] is like a hammer and a sword, and a sharp arrow:
see Psalm. 120.3, 4. Prouerb. 12.18. 1. King. 21.13. ] Vers. 19. Confidence, [ i. trust and affiance reposed ] in an vnfaithfull man [ i. in one that dealeth not faithfullie ] in time of trouble [ i. when a man is in trouble and distresse ] is like a broken tooth [ vz.
see Psalm. 120.3, 4. Proverb. 12.18. 1. King. 21.13. ] Vers. 19. Confidence, [ i. trust and affiance reposed ] in an unfaithful man [ i. in one that deals not faithfully ] in time of trouble [ i. when a man is in trouble and distress ] is like a broken tooth [ Vz.
doth thereby depell and put back cold, ] or vineger vpon niter: [ vz. doth thereby dissolue and waste it, and that very easily because it is most cold,
does thereby depell and put back cold, ] or vinegar upon niter: [ Vz. does thereby dissolve and waste it, and that very Easily Because it is most cold,
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lib. 4. Meteoro. cap. 6, 7. ] so is he that singeth songes [ vz. of mirth and ioy, ] to a heauie heart, [ i. to one that is distressed and oppressed with heauines:
lib. 4. Meteoro. cap. 6, 7. ] so is he that sings songs [ Vz. of mirth and joy, ] to a heavy heart, [ i. to one that is distressed and oppressed with heaviness:
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see examples hereof in Saule 1. Samuel 16.23. in Elisha. 2. King. 3.14, 15. in Darius Daniel 6.18. ] Vers. 21. If he that hate thee be hungrie, [ i. be distressed any manner of way, hee putteth one kinde of distresse for all, ] giue him bread to eate, [ i. relieue him and succor him ] and if he be thirstie, [ i. distressed any manner of waie, as before in the word hungrie: ] giue him water to drinke, [ i. relieue and comfort him what in thee lyeth:
see Examples hereof in Saule 1. Samuel 16.23. in Elisha. 2. King. 3.14, 15. in Darius daniel 6.18. ] Vers. 21. If he that hate thee be hungry, [ i. be distressed any manner of Way, he putteth one kind of distress for all, ] give him bred to eat, [ i. relieve him and succour him ] and if he be thirsty, [ i. distressed any manner of Way, as before in the word hungry: ] give him water to drink, [ i. relieve and Comfort him what in thee lies:
by bread and water, he vnderstandeth all kind of vitaile, yea euery good turne whereby a man may helpe another q.d.: do good to them that hate and persecute you. Matt. 5.44. see also Rom. 12.20. Exod. 23.4, 5. ] Ver. 22. For [ this verse conteyneth a double reason why we should doo good to our enemies, the one taken from their persons, the other from Gods large liberalitie, ] thou shalt lay coales vpon his head, [ i.
by bred and water, he understandeth all kind of vitaile, yea every good turn whereby a man may help Another Q.d: do good to them that hate and persecute you. Matt. 5.44. see also Rom. 12.20. Exod 23.4, 5. ] Ver. 22. For [ this verse Containeth a double reason why we should do good to our enemies, the one taken from their Persons, the other from God's large liberality, ] thou shalt lay coals upon his head, [ i.
] Vers. 24. It is better [ vz by many degrees, ] to dwell [ vz. solitarie and alone, ] in a corner of the house toppe, [ i. in a very narrowe, straite, and incommodious place, ] than with a contentious woman [ i. one giuen to brawling and chiding, ] in a wide house, [ i. in a most large, and commodious house, see before chap. 19.13. yea the very same sentence and words chap. 21.9. ] Vers. 25. As are the cold waters, [ i. as cold waters are pleasant and profitable ] to a wearie soule: [ i.
] Vers. 24. It is better [ Vz by many Degrees, ] to dwell [ Vz. solitary and alone, ] in a corner of the house top, [ i. in a very narrow, strait, and incommodious place, ] than with a contentious woman [ i. one given to brawling and chiding, ] in a wide house, [ i. in a most large, and commodious house, see before chap. 19.13. yea the very same sentence and words chap. 21.9. ] Vers. 25. As Are the cold waters, [ i. as cold waters Are pleasant and profitable ] to a weary soul: [ i.
for so much I think the word wil beare properly signifying wearie, and yet because drought cleaueth to them that are wearie, including them also, ] so is good newes [ vz.
for so much I think the word will bear properly signifying weary, and yet Because drought cleaveth to them that Are weary, including them also, ] so is good news [ Vz.
c-acp av av-d pns11 vvb dt n1 vmb vvi av-j vvg j, cc av c-acp n1 vvz p-acp pno32 cst vbr j, vvg pno32 av, ] av vbz j n1 [ fw-fr.
as the clearenes and sweetenes of the well, is by the grauell or other thinges in it when they are stirred vp, ] and a corrupt spring. [ i. like a spring of water, which of it selfe is good, yet by the accesse of other hurtful waters, is marred:
as the clearness and sweetness of the well, is by the gravel or other things in it when they Are stirred up, ] and a corrupt spring. [ i. like a spring of water, which of it self is good, yet by the access of other hurtful waters, is marred:
16. of this Chap. ] so [ vz. for men, or for any man, ] to searche their owne glorie, [ i. to seeke prayse, glory, & commendation vnto themselues ] is not glory [ vz.
16. of this Chap. ] so [ Vz. for men, or for any man, ] to search their own glory, [ i. to seek praise, glory, & commendation unto themselves ] is not glory [ Vz.
crd pp-f d np1 ] av [ fw-fr. p-acp n2, cc p-acp d n1, ] pc-acp vvi po32 d n1, [ sy. pc-acp vvi n1, n1, cc n1 p-acp px32 ] vbz xx n1 [ fw-fr.
meaning that he is in a dangerous and desperate case, ] and without walls, [ and therefore the enemie may more easilie enter, meaning thereby, that he hath not onely, been once conquered,
meaning that he is in a dangerous and desperate case, ] and without walls, [ and Therefore the enemy may more Easily enter, meaning thereby, that he hath not only, been once conquered,
vvg cst pns31 vbz p-acp dt j cc j n1, ] cc p-acp n2, [ cc av dt n1 vmb av-dc av-j vvi, vvg av, cst pns31 vhz xx av-j, vbn a-acp vvn,
as snowe and raine doo not agrée to those seasons, & therefore it is counted as a miracle to haue raine in wheate haruest, 1. Sam. 12.17. And Ieremie writeth, that while hée was in Iudea hée neuer sawe raine there in Iune and Iulie,
as snow and rain do not agree to those seasons, & Therefore it is counted as a miracle to have rain in wheat harvest, 1. Sam. 12.17. And Ieremie Writeth, that while he was in Iudea he never saw rain there in Iune and Iulie,
p-acp n1 cc n1 vdi xx vvi p-acp d n2, cc av pn31 vbz vvn p-acp dt n1 pc-acp vhi n1 p-acp n1 n1, crd np1 crd. cc np1 vvz, cst cs pns31 vbds p-acp np1 pns31 av-x vvd n1 a-acp p-acp np1 cc np1,
from place to place escapeth danger ] and the swallowe by flying escape [ vz. from hurt or snares ] so the curse that is causeles, [ i. the curse that one man doth without cause or reason with to fall vpon another ] shall not come. [ vz.
from place to place escapeth danger ] and the swallow by flying escape [ Vz. from hurt or snares ] so the curse that is causeless, [ i. the curse that one man does without cause or reason with to fallen upon Another ] shall not come. [ Vz.
p-acp n1 p-acp n1 vvz n1 ] cc dt vvi p-acp vvg vvi [ fw-fr. p-acp n1 cc n2 ] av dt n1 cst vbz av-j, [ sy. dt n1 cst crd n1 vdz p-acp n1 cc n1 p-acp pc-acp vvi p-acp j-jn ] vmb xx vvi. [ fw-fr.
He speaketh this according to the custome of that countrie, who did vse horses in warre, as Psalm. 20.7. Psalm. 76.6. Prouerb. 21.31. and asses to trauaile withall.
He speaks this according to the custom of that country, who did use Horses in war, as Psalm. 20.7. Psalm. 76.6. Proverb. 21.31. and asses to travail withal.
pns31 vvz d vvg p-acp dt n1 pp-f d n1, r-crq vdd vvi n2 p-acp n1, c-acp n1. crd. np1. crd. n1. crd. cc n2 pc-acp vvi av.
q.d. vse wisedome in thy talke with fooles, and marke diligently what, when, where, and how thou speakest ] Vers. 5. Answer a foole according to his foolishnes, [ i. in speaches betwéene you, deale with him according to the naughtines he doth bewray or commit ] least [ vz. thou not reprouing him ] he be wise in his owne conceit. [ i. he take an occasion thereby to thinke better of himselfe, than there is any cause why.
Q.d use Wisdom in thy talk with Fools, and mark diligently what, when, where, and how thou Speakest ] Vers. 5. Answer a fool according to his foolishness, [ i. in Speeches between you, deal with him according to the naughtiness he does bewray or commit ] least [ Vz. thou not reproving him ] he be wise in his own conceit. [ i. he take an occasion thereby to think better of himself, than there is any cause why.
as some haue thought, but by answering in both, hauing notwithstanding alwaies regard to the circumstances of time, place, persons, manner of doing, &c. ] Vers. 6. He [ vz.
as Some have Thought, but by answering in both, having notwithstanding always regard to the Circumstances of time, place, Persons, manner of doing, etc. ] Vers. 6. He [ Vz.
c-acp d vhb vvn, cc-acp p-acp vvg p-acp d, vhg p-acp av vvi p-acp dt n2 pp-f n1, n1, n2, n1 pp-f vdg, av ] np1 crd pns31 [ fw-fr.
q.d. he that committeth any thing, either message, or matter to a foolish fellowe to doo ] is [ vz. as vnwise in that behalfe ] as he that cutteth off the feete, [ vz.
Q.d he that Committeth any thing, either message, or matter to a foolish fellow to do ] is [ Vz. as unwise in that behalf ] as he that cutteth off the feet, [ Vz.
n1 pns31 cst vvz d n1, d n1, cc n1 p-acp dt j n1 pc-acp vdi ] vbz [ fw-fr. p-acp j p-acp d n1 ] c-acp pns31 cst vvz a-acp dt n2, [ fw-fr.
so a foole is as vnfit to bee imployed about any thing, because he wanteth wisedome, diligence, &c. ] and drinketh iniquitie. [ i. taketh that vnto him that will hurt him:
so a fool is as unfit to be employed about any thing, Because he Wants Wisdom, diligence, etc. ] and Drinketh iniquity. [ i. Takes that unto him that will hurt him:
av dt n1 vbz a-acp j pc-acp vbi vvn p-acp d n1, c-acp pns31 vvz n1, n1, av ] cc vvz n1. [ sy. vvz cst p-acp pno31 cst vmb vvi pno31:
thinking thereby to make a lame man goe of himselfe without the ayde & helpe of another ] so [ vz. vnprofitable and vnseemelie ] is a parable [ i. a wise sentence ] in a fooles mouth. [ i. vttered by a foolish and wicked man.
thinking thereby to make a lame man go of himself without the aid & help of Another ] so [ Vz. unprofitable and unseemly ] is a parable [ i. a wise sentence ] in a Fools Mouth. [ i. uttered by a foolish and wicked man.
vvg av pc-acp vvi dt j n1 vvi pp-f px31 p-acp dt n1 cc n1 pp-f j-jn ] av [ fw-fr. j cc j ] vbz dt n1 [ sy. dt j n1 ] p-acp dt ng1 n1. [ sy. vvd p-acp dt j cc j n1.
q.d. it is a very vnseemely and fond thing for a man to place a precious iewell euen amongst stones of the stréet, both because it shall be troden vpon,
Q.d it is a very unseemly and found thing for a man to place a precious jewel even among stones of the street, both Because it shall be trodden upon,
n1 pn31 vbz dt av j cc j n1 p-acp dt n1 pc-acp vvi dt j n1 av p-acp n2 pp-f dt n1, d c-acp pn31 vmb vbi vvn p-acp,
q.d. A foole doth not better vse words, than a dronken man doth thornes or briers, who (the strength of wine carying away his minde ] woundeth both himselfe and all that he meeteth.
Q.d A fool does not better use words, than a drunken man does thorns or briers, who (the strength of wine carrying away his mind ] wounds both himself and all that he meeteth.
n1 dt n1 vdz xx vvi n1 n2, cs dt j n1 vdz n2 cc n2, r-crq (dt n1 pp-f n1 vvg av po31 n1 ] vvz av-d px31 cc d cst pns31 vvz.
and that of nothing ] al things, [ vz. both in heauen and earth ] both rewardeth the foole [ i. punisheth him for his want of wisedome ] and rewardeth the transgressors. [ i. punisheth all other manner of offenders whatsoeuer.
and that of nothing ] all things, [ Vz. both in heaven and earth ] both Rewardeth the fool [ i. Punisheth him for his want of Wisdom ] and Rewardeth the transgressors. [ i. Punisheth all other manner of offenders whatsoever.
cc d pp-f pix ] d n2, [ fw-fr. av-d p-acp n1 cc n1 ] av-d vvz dt n1 [ sy. vvz pno31 p-acp po31 n1 pp-f n1 ] cc vvz dt n2. [ sy. vvz d j-jn n1 pp-f n2 r-crq.
] Vers. 11. As a dogge turneth againe to his owne vomite, [ i. to eate vp that which he had vomited before, so filthie a beast he is ] so a foole turneth to his foolishnes. [ i. in like sort the wicked doo often repeate and commit one and the selfe same thing which they haue obserued to bee hurtfull vnto them:
] Vers. 11. As a dog turns again to his own vomit, [ i. to eat up that which he had vomited before, so filthy a beast he is ] so a fool turns to his foolishness. [ i. in like sort the wicked do often repeat and commit one and the self same thing which they have observed to be hurtful unto them:
] np1 crd p-acp dt n1 vvz av p-acp po31 d n1, [ sy. pc-acp vvi a-acp d r-crq pns31 vhd vvn a-acp, av j dt n1 pns31 vbz ] av dt n1 vvz p-acp po31 n1. [ sy. p-acp j n1 dt j vdb av vvi cc vvi crd cc dt n1 d n1 r-crq pns32 vhb vvn pc-acp vbi j p-acp pno32:
see 2. Pet. 2.22. ] Vers. 12. Seest thou [ i. doest thou knowe by familiar acquaintance ] a man wise in his owne conceit? [ i. one that in his owne iudgement thinketh highly of himselfe, and liketh all things that commeth from himselfe ] more hope is [ vz.
see 2. Pet. 2.22. ] Vers. 12. See thou [ i. dost thou know by familiar acquaintance ] a man wise in his own conceit? [ i. one that in his own judgement Thinketh highly of himself, and liketh all things that comes from himself ] more hope is [ Vz.
vvb crd np1 crd. ] np1 crd vv2 pns21 [ sy. vd2 pns21 vvi p-acp j-jn n1 ] dt n1 j p-acp po31 d n1? [ sy. pi cst p-acp po31 d n1 vvz av-j pp-f px31, cc vvz d n2 cst vvz p-acp px31 ] dc n1 vbz [ fw-fr.
because he would not doo the things he should doo ] a lyon is in the way, a lyon is in the streetes. [ i. he putteth many difficulties and doubts which either are not indeed, or els maketh them greater than they are:
Because he would not do the things he should do ] a Lion is in the Way, a Lion is in the streets. [ i. he putteth many difficulties and doubts which either Are not indeed, or Else makes them greater than they Are:
c-acp pns31 vmd xx vdi dt n2 pns31 vmd vdi ] dt n1 vbz p-acp dt n1, dt n1 vbz p-acp dt n2. [ sy. pns31 vvz d n2 cc n2 r-crq d vbr xx av, cc av vvz pno32 jc cs pns32 vbr:
see Chap. 22.13. ] Vers. 14. As the doore [ vz. or gate of a house ] turneth vpon his hinges, [ i. vpon the hinges and hookes wherevpon it is set, and yet is not remoued from the place ] so doth the slothfull man vpon his bed. [ i. he turneth him often, and yet will not lift vp himselfe, or be remoued or raised there from.
see Chap. 22.13. ] Vers. 14. As the door [ Vz. or gate of a house ] turns upon his hinges, [ i. upon the hinges and hooks whereupon it is Set, and yet is not removed from the place ] so does the slothful man upon his Bed. [ i. he turns him often, and yet will not lift up himself, or be removed or raised there from.
vvb np1 crd. ] np1 crd p-acp dt n1 [ fw-fr. cc n1 pp-f dt n1 ] vvz p-acp po31 n2, [ sy. p-acp dt n2 cc n2 c-crq pn31 vbz vvn, cc av vbz xx vvn p-acp dt n1 ] av vdz dt j n1 p-acp po31 n1. [ sy. pns31 vvz pno31 av, cc av vmb xx vvi a-acp px31, cc vbi vvn cc vvn a-acp p-acp.
he meaneth hereby very wise men. One readeth it thus ] than seuen calling him back vnto reason. [ i. than many wise men, labouring in their wisedome to reclaime him from his follie.
he means hereby very wise men. One readeth it thus ] than seuen calling him back unto reason. [ i. than many wise men, labouring in their Wisdom to reclaim him from his folly.
pns31 vvz av av j n2. pi vvz pn31 av ] cs crd n1 pno31 av p-acp n1. [ sy. cs d j n2, vvg p-acp po32 n1 pc-acp vvi pno31 p-acp po31 n1.
the way when men are striuing together ] and medleth with the strife that belongeth not vnto him, [ i. is angrie, or beginneth to chide and braule for another mans cause that appertaineth not vnto him ] is as one that taketh a dogge by the eares. [ vz.
the Way when men Are striving together ] and meddleth with the strife that belongeth not unto him, [ i. is angry, or begins to chide and braule for Another men cause that appertaineth not unto him ] is as one that Takes a dog by the ears. [ Vz.
dt n1 c-crq n2 vbr vvg av ] cc vvz p-acp dt n1 cst vvz xx p-acp pno31, [ sy. vbz j, cc vvz pc-acp vvi cc vvi p-acp j-jn ng1 n1 cst vvz xx p-acp pno31 ] vbz p-acp pi cst vvz dt n1 p-acp dt n2. [ fw-fr.
] Vers. 19. So dealeth the deceitfull man with his friend [ i. a deceitful person & one that circumuenteth his friend, yea though he doo it as he saith afterward, vnder the pretense of iest & sport, is no better to bee regarded than a mad man ] and saith, [ i. and yet in the way of excuse or color he saith ] am I not in sporte? [ i. did I not iest or dallie with you? q.d. you may see I did so.
] Vers. 19. So deals the deceitful man with his friend [ i. a deceitful person & one that circumuenteth his friend, yea though he do it as he Says afterwards, under the pretense of jest & sport, is no better to be regarded than a mad man ] and Says, [ i. and yet in the Way of excuse or colour he Says ] am I not in sport? [ i. did I not jest or dally with you? Q.d you may see I did so.
] np1 crd np1 vvz dt j n1 p-acp po31 n1 [ sy. dt j n1 cc pi cst vvz po31 n1, uh cs pns31 vdi pn31 c-acp pns31 vvz av, p-acp dt n1 pp-f n1 cc n1, vbz dx jc pc-acp vbi vvn cs dt j n1 ] cc vvz, [ sy. cc av p-acp dt n1 pp-f n1 cc n1 pns31 vvz ] vbm pns11 xx p-acp n1? [ sy. vdd pns11 xx vvi cc vvi p-acp pn22? n1 pn22 vmb vvi pns11 vdd av.
and others also, ] and wood a fire: [ i. is apte and meete to make a fire with all, ] so the contentious man, is apte [ i. is very méete, prone, and readie ] to kindle strife. [ vz.
and Others also, ] and wood a fire: [ i. is apt and meet to make a fire with all, ] so the contentious man, is apt [ i. is very meet, prove, and ready ] to kindle strife. [ Vz.
cc n2-jn av, ] cc n1 dt n1: [ sy. vbz j cc j pc-acp vvi dt n1 p-acp d, ] av dt j n1, vbz j [ sy. vbz av j, j, cc j ] pc-acp vvi n1. [ fw-fr.
not onely in himselfe, but in and betweene others also. ] Vers. 22. The words of a talebearer, [ i. such words and speaches, as he speaketh against other men ] are as flatterings, [ i. are as sweet and pleasant to the partie that heareth them & delighteth therein, as if he were flattered:
not only in himself, but in and between Others also. ] Vers. 22. The words of a talebearer, [ i. such words and Speeches, as he speaks against other men ] Are as flatterings, [ i. Are as sweet and pleasant to the party that hears them & delights therein, as if he were flattered:
xx av-j p-acp px31, cc-acp p-acp cc p-acp n2-jn av. ] np1 crd dt n2 pp-f dt n1, [ sy. d n2 cc n2, c-acp pns31 vvz p-acp j-jn n2 ] vbr p-acp n2-vvg, [ sy. vbr a-acp j cc j p-acp dt n1 cst vvz pno32 cc vvz av, c-acp cs pns31 vbdr vvn:
for what is a potshard, and what is drosse, though perhaps the vnwise may bee deceaued therewith? ] so are burning lippes, [ i. hot and great words of frendship and loue, ] and an euill heart: [ i. a heart that thinketh otherwise than the words make shewe of.
for what is a potshard, and what is dross, though perhaps the unwise may be deceived therewith? ] so Are burning lips, [ i. hight and great words of friendship and love, ] and an evil heart: [ i. a heart that Thinketh otherwise than the words make show of.
p-acp r-crq vbz dt n1, cc r-crq vbz n1, cs av dt j vmb vbi vvn av? ] av vbr vvg n2, [ sy. j cc j n2 pp-f n1 cc n1, ] cc dt j-jn n1: [ sy. dt n1 cst vvz av cs dt n2 vvb n1 pp-f.
] Vers. 24. Hee that hateth [ vz. another man, and that without cause ] will counterfeit with his lippes, [ i. will speake fayre in words, ] but in his heart he layeth vp deceite, [ i. hee doth not onely imagine mischiefe, but also waiteth his opportunitie and time to performe it:
] Vers. 24. He that hates [ Vz. Another man, and that without cause ] will counterfeit with his lips, [ i. will speak fair in words, ] but in his heart he Layeth up deceit, [ i. he does not only imagine mischief, but also waits his opportunity and time to perform it:
of the partie whom it possesseth, as by glorious words, faire countenances, and such like hypocriticall dealings ] but the malice thereof [ i. the chiefe mischiefe that it deuised, and the extremitie and rigour of the same ] shall be discouered [ vz.
of the party whom it Possesses, as by glorious words, fair countenances, and such like hypocritical dealings ] but the malice thereof [ i. the chief mischief that it devised, and the extremity and rigour of the same ] shall be discovered [ Vz.
pp-f dt n1 ro-crq pn31 vvz, c-acp p-acp j n2, j n2, cc d av-j j n2-vvg ] cc-acp dt n1 av [ sy. dt j-jn n1 cst pn31 vvd, cc dt n1 cc n1 pp-f dt d ] vmb vbi vvn [ fw-fr.
in good time, and that manie times without the hurt of him to whom mischiefe is pretended ] in the congregation. [ i. before the people, q.d. openly and plainely.
in good time, and that many times without the hurt of him to whom mischief is pretended ] in the congregation. [ i. before the people, Q.d openly and plainly.
p-acp j n1, cc cst d n2 p-acp dt n1 pp-f pno31 p-acp ro-crq n1 vbz j-vvn ] p-acp dt n1. [ sy. p-acp dt n1, n1 av-j cc av-j.
Se. Vers. 1. BOast not thy selfe [ vz. of any thing thou wilt doo, ] to morrow: [ i. against to morrow, as though thou wouldst doo this and that, see Iames 4.13, &c. ] for thou knowest not [ vz.
Se. Vers. 1. BOast not thy self [ Vz. of any thing thou wilt do, ] to morrow: [ i. against to morrow, as though thou Wouldst do this and that, see James 4.13, etc. ] for thou Knowest not [ Vz.
np1 np1 crd n1 xx po21 n1 [ fw-fr. pp-f d n1 pns21 vm2 vdi, ] p-acp n1: [ sy. p-acp p-acp n1, c-acp cs pns21 vmd2 vdi d cc d, vvb np1 crd, av ] c-acp pns21 vv2 xx [ fw-fr.
q.d. In a dayes space some things may fall out which may hinder thee from the performance of that thou diddest boast thou wouldest doo the day following.
Q.d In a days Molle Some things may fallen out which may hinder thee from the performance of that thou didst boast thou Wouldst do the day following.
] Vers. 2. Let another man prayse thee [ vz. for well doing, ] and not thine owne mouth, [ i. thou thy selfe, for it is not seemely for a mā to praise himself, ] a stranger, [ i. one that knoweth thee not ] and not thine owne lippes. [ i. thine owne words vttered with thy lippes:
] Vers. 2. Let Another man praise thee [ Vz. for well doing, ] and not thine own Mouth, [ i. thou thy self, for it is not seemly for a man to praise himself, ] a stranger, [ i. one that Knoweth thee not ] and not thine own lips. [ i. thine own words uttered with thy lips:
] np1 crd vvb j-jn n1 vvi pno21 [ fw-fr. p-acp av vdg, ] cc xx po21 d n1, [ sy. pns21 po21 n1, c-acp pn31 vbz xx j p-acp dt n1 pc-acp vvi px31, ] dt n1, [ sy. pi cst vvz pno21 xx ] cc xx po21 d n2. [ sy. po21 d n2 vvn p-acp po21 n2:
] Vers. 4. Anger [ vz. conceaued against another man ] is cruell, [ i. neuer leaueth off or is satisfied, till it haue committed crueltie, ] and wrath is raging [ i. ful of rage and furie, see Iob. 5.2. ] but who can stand [ vz.
] Vers. 4. Anger [ Vz. conceived against Another man ] is cruel, [ i. never Leaveth off or is satisfied, till it have committed cruelty, ] and wrath is raging [ i. full of rage and fury, see Job 5.2. ] but who can stand [ Vz.
for a faulte committed, ] is better [ vz. by many degrees, ] than secret loue. [ i. loue kept close and not manifested by word or deede, shewing it selfe when neede is.
for a fault committed, ] is better [ Vz. by many Degrees, ] than secret love. [ i. love kept close and not manifested by word or deed, showing it self when need is.
p-acp dt n1 vvn, ] vbz av-jc [ fw-fr. p-acp d n2, ] cs j-jn n1. [ sy. n1 vvd av-j cc xx vvn p-acp n1 cc n1, vvg pn31 n1 c-crq n1 vbz.
] Ver. 6. The woundes [ i. the graue and sharpe reprehensions, which seeme for the time euen as it were to wound ] of a louer, [ i. of one that dooth vnfeynedly loue, and beare good affection ] are faithfull: [ i. such as a man may trust, because they proceede from a louing and faithfull heart, ] but the kisses of an enemie [ i. the fayre and flattering countenances or behauior of one that hateth a man.
] Ver. 6. The wounds [ i. the graven and sharp reprehensions, which seem for the time even as it were to wound ] of a lover, [ i. of one that doth vnfeynedly love, and bear good affection ] Are faithful: [ i. such as a man may trust, Because they proceed from a loving and faithful heart, ] but the Kisses of an enemy [ i. the fair and flattering countenances or behaviour of one that hates a man.
In the woord kisses, he alludeth to the manner vsed in the Eastern countries, who did vse to kisse one another, ] are pleasant. [ i. seeme to be so, but indeede are bitter, and therefore to bee shunned:
In the word Kisses, he alludeth to the manner used in the Eastern countries, who did use to kiss one Another, ] Are pleasant. [ i. seem to be so, but indeed Are bitter, and Therefore to be shunned:
p-acp dt n1 n2, pns31 vvz p-acp dt n1 vvd p-acp dt j n2, r-crq vdd vvi pc-acp vvi pi j-jn, ] vbr j. [ sy. vvb pc-acp vbi av, cc-acp av vbr j, cc av pc-acp vbi vvn:
looke in Ioabs example 2. Samuel. 3.27. also 2. Samuel. 20.9. And for reproofe: see Psal. 14.4, 5. ] Vers. 7. The person that is full, [ i. hath meate and drinke at his wil, and that in all abundance, ] despiseth a honie combe, [ i. al delicate and sweete meates.
look in Ioabs Exampl 2. Samuel. 3.27. also 2. Samuel. 20.9. And for reproof: see Psalm 14.4, 5. ] Vers. 7. The person that is full, [ i. hath meat and drink At his will, and that in all abundance, ] despises a honey comb, [ i. all delicate and sweet Meats.
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] but vnto the hungrie soule, [ i. to him that is indeede pinched with hunger and wants ] euerie bitter thing is sweete. [ i. he alloweth and liketh of most meane and base fare.
] but unto the hungry soul, [ i. to him that is indeed pinched with hunger and Wants ] every bitter thing is sweet. [ i. he alloweth and liketh of most mean and base fare.
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but enterpriseth newe things, and that not being well assured of Gods wil, and his owne calling, is no wiser or better stayed than a bird, that fluttereth hither and thether.
but enterpriseth new things, and that not being well assured of God's will, and his own calling, is no Wiser or better stayed than a bird, that fluttereth hither and thither.
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applyed outwardly to the bodie, ] and perfume [ vz. being put into the fire, by their sweete sauor and smel ] reioyce the heart: [ i. euen affect and pearce the inward partes, and that to their great good and delight, ] so dooth the sweetnes of a mans frend [ vz.
applied outwardly to the body, ] and perfume [ Vz. being put into the fire, by their sweet savour and Smell ] rejoice the heart: [ i. even affect and pierce the inward parts, and that to their great good and delight, ] so doth the sweetness of a men friend [ Vz.
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much delight and reioyce him, speciallie when it is declared ] by hartie counsell. [ i. by sounde and sincere aduise in euerie thing, and by mutuall conference and communication speciallie of the best matters:
much delight and rejoice him, specially when it is declared ] by hearty counsel. [ i. by sound and sincere advise in every thing, and by mutual conference and communication specially of the best matters:
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see Psal. 55.14. ] Vers. 10. Thine owne frend, [ i. one whome thou haste had triall of to be frendlie to thee, ] and thy fathers frend [ i. hee that hath continued frendship to thy father also: ] forsake not, [ i. cast him not off at any hand, nor breake not friendship with him:
see Psalm 55.14. ] Vers. 10. Thine own friend, [ i. one whom thou haste had trial of to be friendly to thee, ] and thy Father's friend [ i. he that hath continued friendship to thy father also: ] forsake not, [ i. cast him not off At any hand, nor break not friendship with him:
for all the brethren of the poore hate him, Chapter 19.7. ] in the day of thy calamitie: [ i. when thou art distressed and in pouertie ] for better [ i. more comfortable and profitable ] is a neighbour [ i. any friend or acquaintance whatsoeuer ] that is neere. [ vz.
for all the brothers of the poor hate him, Chapter 19.7. ] in the day of thy calamity: [ i. when thou art distressed and in poverty ] for better [ i. more comfortable and profitable ] is a neighbour [ i. any friend or acquaintance whatsoever ] that is near. [ Vz.
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the reason of this is, because a friend loueth alwaies: Chap. 17.17. see also 18.24. ] Vers. 11. My sonne, [ see Chap. 1.8, 10. ] be wise, [ i. striue by all the meanes thou canst to obtaine and get wisedome ] and reioyce mine heart, [ i. make me glad by thy wisedome, and by thy godly conuersation as a fruit of the same:
the reason of this is, Because a friend loves always: Chap. 17.17. see also 18.24. ] Vers. 11. My son, [ see Chap. 1.8, 10. ] be wise, [ i. strive by all the means thou Canst to obtain and get Wisdom ] and rejoice mine heart, [ i. make me glad by thy Wisdom, and by thy godly Conversation as a fruit of the same:
see Psal. 127.3, 4, 5. ] Vers. 12. A prudent man [ i. one that is inlightened with holie and heauenly wisedome ] seeth the plague, [ vz. approching or drawing néere:
see Psalm 127.3, 4, 5. ] Vers. 12. A prudent man [ i. one that is enlightened with holy and heavenly Wisdom ] sees the plague, [ Vz. approaching or drawing near:
see this very sentence Chap. 22.3. [ Vers. 13. Take his garment &c. [ This verse is also word for word put downe before Chap. 20.16. where you may see it also wholly expounded.
see this very sentence Chap. 22.3. [ Vers. 13. Take his garment etc. [ This verse is also word for word put down before Chap. 20.16. where you may see it also wholly expounded.
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] He that blesseth his friend [ i. wisheth wel vnto him in words only & not in heart, and that to this end that he may be seene of men ] with a loud voyce, [ i. so that he may bee heard of others, and by that lewd meanes purchase fauour from the partie ] rising early in the morning, [ vz.
] He that Blesses his friend [ i. wishes well unto him in words only & not in heart, and that to this end that he may be seen of men ] with a loud voice, [ i. so that he may be herd of Others, and by that lewd means purchase favour from the party ] rising early in the morning, [ Vz.
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it shall be so farre off, this kind of dealing of his, from being esteemed as a blessing or good wishing, that it shall bée taken rather as a certaine kind of cursing, because it sauoureth of flatterie:
it shall be so Far off, this kind of dealing of his, from being esteemed as a blessing or good wishing, that it shall been taken rather as a certain kind of cursing, Because it savoureth of flattery:
not that he forbiddeth vs, either to salute or to commend our friends iustly, but alwaies to haue an eye to auoide flatterie and ostentation in the same:
not that he forbiddeth us, either to salute or to commend our Friends justly, but always to have an eye to avoid flattery and ostentation in the same:
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into a mans house, or vpon the goods in the same ] in the day of raine, [ i. when it raineth much ] and a contentious woman [ i. a woman giuen either altogether or very much to brauling and chiding ] are a like [ vz. both dangerous and discommodious:
into a men house, or upon the goods in the same ] in the day of rain, [ i. when it rains much ] and a contentious woman [ i. a woman given either altogether or very much to brawling and chiding ] Are a like [ Vz. both dangerous and discommodious:
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so doth contentions and braulings a man and his familie: see Chap. 19.13. Also Chap. 21.9. ] Vers. 16. He that hideth her, [ i. he that laboureth to keepe close her braulings and iarres ] hideth the winde, [ i.
so does contentions and brawlings a man and his family: see Chap. 19.13. Also Chap. 21.9. ] Vers. 16. He that Hideth her, [ i. he that Laboureth to keep close her brawlings and jars ] Hideth the wind, [ i.
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] Vers. 17. Iron sharpneth iron, [ i. as man by one iron maketh sharpe another, which wee may see to bee true by daylie experience by whetting one knife vpon another ] so doth a man sharpen the face of his friend. [ i. so doth one man stirre vp and prouoke another:
] Vers. 17. Iron sharpeneth iron, [ i. as man by one iron makes sharp Another, which we may see to be true by daily experience by whetting one knife upon Another ] so does a man sharpen the face of his friend. [ i. so does one man stir up and provoke Another:
which I referre not to wrath and anger, as the Geneua note doth, but to the partaking of studies, counsels, conferences, &c. One readeth this whole verse more plainlie,
which I refer not to wrath and anger, as the Geneva note does, but to the partaking of studies, Counsels, conferences, etc. One readeth this Whole verse more plainly,
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so doth the face of his friend sharpen a man. [ i. a friend, by the friendship and presence of his friend is instructed, doth increase, and is as it were whet on to good things.
so does the face of his friend sharpen a man. [ i. a friend, by the friendship and presence of his friend is instructed, does increase, and is as it were whet on to good things.
whom the Lord hath placed ouer him ] shall come to honor. [ i. shall be highly estéemed both of his master and other, and in the end also be much aduanced.
whom the Lord hath placed over him ] shall come to honour. [ i. shall be highly esteemed both of his master and other, and in the end also be much advanced.
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receiuing dead corpses ] and destruction [ i. death that bringeth them thether ] can neuer bee full, [ i. are neuer satisfied, but alwaies receiue though a man bring daylie newe:
receiving dead corpses ] and destruction [ i. death that brings them thither ] can never be full, [ i. Are never satisfied, but always receive though a man bring daily new:
see Eccle. 1.8. we may vnderstand also by eyes, either the lust of the eyes, as 1. Iohn 2.16. or els the minde which vseth the eyes as ministers and meanes to conuay things to it.
see Eccle. 1.8. we may understand also by eyes, either the lust of the eyes, as 1. John 2.16. or Else the mind which uses the eyes as Ministers and means to convey things to it.
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so by the laudable workes that any man hath done, or by the authoritie whereunto he is iustly exalted, he is to be knowne and allowed what manner of man he is.
so by the laudable works that any man hath done, or by the Authority whereunto he is justly exalted, he is to be known and allowed what manner of man he is.
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when it is méete and readie for cariage ] and the grasse appeareth, [ i. springeth out of the earth, and that in great abundance ] and the hearbes of the mountaines [ i. the grasse that the mountaines yéeld ] are gathered. [ vz.
when it is meet and ready for carriage ] and the grass appears, [ i. springs out of the earth, and that in great abundance ] and the herbs of the Mountains [ i. the grass that the Mountains yield ] Are gathered. [ Vz.
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and the good of thy beasts, as shéepe, oxen, horses, &c. ] Vers. 26. The lambes are for thy clothing, [ i. serue to minister cloath vnto thée and thine ] and the goates [ i. the increase that commeth of them ] are [ vz. sufficient enough, not onely to pay ] the price of the field. [ i.
and the good of thy beasts, as sheep, oxen, Horses, etc. ] Vers. 26. The Lambs Are for thy clothing, [ i. serve to minister cloth unto thee and thine ] and the Goats [ i. the increase that comes of them ] Are [ Vz. sufficient enough, not only to pay ] the price of the field. [ i.
but to teach them frugalitie and sparing ] for the foode of thy familie, [ q.d. good reason there is that thy household should be content with it when thou thy selfe art ] and for the sustenance of thy maides ▪ [ i. of the maidseruants that thou hast. ]
but to teach them frugality and sparing ] for the food of thy family, [ Q.d good reason there is that thy household should be content with it when thou thy self art ] and for the sustenance of thy maids ▪ [ i. of the maidservants that thou hast. ]
them, except it be the testimonie of their owne conscience, sée Psalm. 53.5. And this seemeth to be taken from the great threatning, which is pronounced in Gods lawe against the wicked.
them, except it be the testimony of their own conscience, see Psalm. 53.5. And this seems to be taken from the great threatening, which is pronounced in God's law against the wicked.
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how great or how little so euer they be: ] as a Lyon. [ i. fearing nothing, for as a Lyon feareth no other beasts, so shal not they dread any tempests whatsoeuer.
how great or how little so ever they be: ] as a lion. [ i. fearing nothing, for as a lion fears no other beasts, so shall not they dread any tempests whatsoever.
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] Vers. 2. For the transgression of the land [ i. for the sinnes, that the people inhabiting the land doo commit, ] there are many princes; [ i. rulers and gouernors of it:
] Vers. 2. For the Transgression of the land [ i. for the Sins, that the people inhabiting the land do commit, ] there Are many Princes; [ i. Rulers and Governors of it:
euery one of them raigning but a small season, ] but by a man of vnderstanding and knowledge [ i. by wise men and magistrates, specially, such as feare God:
every one of them reigning but a small season, ] but by a man of understanding and knowledge [ i. by wise men and Magistrates, specially, such as Fear God:
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but where, either both states, or any one of them, yea some wise man amongst them dooth by his authoritie guide and gouerne the whole or some parte of them in vprightnes, there the state is durable and florishing:
but where, either both states, or any one of them, yea Some wise man among them doth by his Authority guide and govern the Whole or Some part of them in uprightness, there the state is durable and flourishing:
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is like great riuers and floods which arise by abundance of rayne, or els like a great storme and tempest of rayne ] that leaueth [ vz. remayning vpon the land,
is like great Rivers and floods which arise by abundance of rain, or Else like a great storm and tempest of rain ] that Leaveth [ Vz. remaining upon the land,
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earnestly, and with an vnfeined heart striue to performe it, ] set themselues [ vz. both in word and déed ] against them. [ i. against such notorious wicked persons.
earnestly, and with an unfeigned heart strive to perform it, ] Set themselves [ Vz. both in word and deed ] against them. [ i. against such notorious wicked Persons.
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] Vers. 5. Wicked men [ i. giuen to wickednes: ] vnderstand not iudgement, [ i. knowe not, or regarde not to performe their dueties to God and man, ] but they that seeke the Lord [ vz.
] Vers. 5. Wicked men [ i. given to wickedness: ] understand not judgement, [ i. know not, or regard not to perform their duties to God and man, ] but they that seek the Lord [ Vz.
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and it is called his vprightnes, not because he hath it of himselfe, but because the Lord hath giuen it him ] than he [ vz. whosoeuer hee bee ] that peruerteth his waies [ vz.
and it is called his uprightness, not Because he hath it of himself, but Because the Lord hath given it him ] than he [ Vz. whosoever he be ] that perverteth his ways [ Vz.
from the light and trueth of the word of God, which is the onely way of righteousnes, ] though he be rich. [ i. though he be neuer so rich, or of neuer so great credit.
from the Light and truth of the word of God, which is the only Way of righteousness, ] though he be rich. [ i. though he be never so rich, or of never so great credit.
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and the good instructions that his father shall giue him out of the same: ] is a child of vnderstanding: [ i. is, and sheweth himself to be a wise, and obedient child, ] but hee that feedeth the gluttons [ vz.
and the good instructions that his father shall give him out of the same: ] is a child of understanding: [ i. is, and shows himself to be a wise, and obedient child, ] but he that feeds the gluttons [ Vz.
because hée vsed the word feeding ] shameth his father. [ i. doth what in him lieth, to bring his parents to shame and contempt, for the leudnes of the sonne, is many times ascribed to the parents:
Because he used the word feeding ] shameth his father. [ i. does what in him lies, to bring his Parents to shame and contempt, for the leudnes of the son, is many times ascribed to the Parents:
see Chap. 10.1. ] Vers. 8. He that increaseth his riches, by vsurie and interest, [ i. by any vnlawfull meane, for vnder these two, he comprehendeth all of what sorte soeuer they bee ] gathereth them [ vz. though happilie he himselfe think not so, ] for him that will be mercifull to the poore. [ i. not onely kinde minded but liberall handed also towards them:
see Chap. 10.1. ] Vers. 8. He that increases his riches, by Usury and Interest, [ i. by any unlawful mean, for under these two, he comprehendeth all of what sort soever they be ] gathereth them [ Vz. though happily he himself think not so, ] for him that will be merciful to the poor. [ i. not only kind minded but liberal handed also towards them:
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in heart, who•• God shall haue stayed from falling, ] shall inherit good things. [ i. shall be blessed with great and continuall blessings contrarie to the imagination of the wicked, who thought to bring him into all miserie and danger.
in heart, who•• God shall have stayed from falling, ] shall inherit good things. [ i. shall be blessed with great and continual blessings contrary to the imagination of the wicked, who Thought to bring him into all misery and danger.
] Vers. 11. The rich man is wise in his owne conceate, [ i. he deemeth so of himselfe, because hee seeth all things to fall out prosperously vnto him, ] but the poore [ vz.
] Vers. 11. The rich man is wise in his own conceate, [ i. he deemeth so of himself, Because he sees all things to fallen out prosperously unto him, ] but the poor [ Vz.
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he putteth that which followeth glorie, to wit gladnes, for glorie it selfe ] there is great glorie, [ i. there is all kinde of honor and goodnes, ] but when the wicked come vp [ vz.
he putteth that which follows glory, to wit gladness, for glory it self ] there is great glory, [ i. there is all kind of honour and Goodness, ] but when the wicked come up [ Vz.
q.d. when good men rule, all are in good case, and the common wealth florisheth, but when the wicked are aloft, no man doth safely possesse the things hee hath,
Q.d when good men Rule, all Are in good case, and the Common wealth flourisheth, but when the wicked Are aloft, no man does safely possess the things he hath,
vnfeynedly and fully, either before God if they be secret, or before men if they be open ] and forsaketh them, [ i. loatheth and abhorreth them, carrying with him a purpose neuer to fall into the like ] shall haue mercie. [ i. shall obtaine grace and fauour before God and man:
vnfeynedly and Fully, either before God if they be secret, or before men if they be open ] and Forsaketh them, [ i. Loathes and abhorreth them, carrying with him a purpose never to fallen into the like ] shall have mercy. [ i. shall obtain grace and favour before God and man:
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] shall fall into euill. [ i. it cannot be auoided, but that he must runne into sundrie sortes of sinnes, and at the end, into Gods most fearefull iudgements.
] shall fallen into evil. [ i. it cannot be avoided, but that he must run into sundry sorts of Sins, and At the end, into God's most fearful Judgments.
] Vers. 16. A prince destitute of vnderstanding [ i. voyde of the knowledge of Gods wil reuealed in his worde ] is also [ vz. as well as the tirannous ruler, ] a great oppressor: [ vz. of the poore:
] Vers. 16. A Prince destitute of understanding [ i. void of the knowledge of God's will revealed in his word ] is also [ Vz. as well as the tyrannous ruler, ] a great oppressor: [ Vz. of the poor:
he sheweth that the lacke of the knowledge of the trueth of Gods word, is the mother and nurse of all naughtines in magistrates, ] but he that hateth [ vz.
he shows that the lack of the knowledge of the truth of God's word, is the mother and nurse of all naughtiness in Magistrates, ] but he that hates [ Vz.
] Vers. 17. A man that dooth violence against the blood of a person, [ i. hee that in rage and violence doth shed mans blood, or take away his life, ] shall flie vnto the graue, [ i. shall make haste vnto destruction, because all meanes that hee looked and hoped for shal fatle him ] and they [ i. neither men nor meanes, which he reposed some confidence in, ] shall not stay him. [ i. shall not bee able to staye him, or deliuer him from death and destruction:
] Vers. 17. A man that doth violence against the blood of a person, [ i. he that in rage and violence does shed men blood, or take away his life, ] shall fly unto the graven, [ i. shall make haste unto destruction, Because all means that he looked and hoped for shall fatle him ] and they [ i. neither men nor means, which he reposed Some confidence in, ] shall not stay him. [ i. shall not be able to stay him, or deliver him from death and destruction:
] np1 crd dt n1 cst vdz n1 p-acp dt n1 pp-f dt n1, [ sy. pns31 cst p-acp n1 cc n1 vdz vvi ng1 n1, cc vvb av po31 n1, ] vmb vvi p-acp dt n1, [ sy. vmb vvi n1 p-acp n1, c-acp d n2 cst pns31 vvd cc vvn c-acp vmb vvi pno31 ] cc pns32 [ sy. av-dx n2 ccx n2, r-crq pns31 vvd d n1 p-acp, ] vmb xx vvi pno31. [ sy. vmb xx vbi j pc-acp vvi pno31, cc vvi pno31 p-acp n1 cc n1:
and flying from place to place, as Caine saith of himselfe according to Gods iudgement pronounced before, Genes. 4.12, 14. shall fall into such great danger,
and flying from place to place, as Cain Says of himself according to God's judgement pronounced before, Genesis. 4.12, 14. shall fallen into such great danger,
as none shall haue either abilitie or will to deliuer him there from: see Genesis 9.6. Exodus 21.14. ] Vers. 18. He that walketh vprightly [ i. he that leadeth a godlie and iust conuersation:
as none shall have either ability or will to deliver him there from: see Genesis 9.6. Exodus 21.14. ] Vers. 18. He that walks uprightly [ i. he that leads a godly and just Conversation:
not onely from hurt and danger in this life, according to Gods good pleasure, but brought at the end to eternal saluation ] but he that is froward in his waies, [ i.
not only from hurt and danger in this life, according to God's good pleasure, but brought At the end to Eternal salvation ] but he that is froward in his ways, [ i.
see 1. Cor. 10.12. Also Hebr. 10.31. ] Vers. 19. He that tilleth his land, [ i. painfully trauaileth in the vpholding and maintenance of the things wherewith God hath blessed him, vnder one kind comprehending all the rest ] shall be satisfied with bread: [ i. shall haue abundance of all necessarie and good things:
see 1. Cor. 10.12. Also Hebrew 10.31. ] Vers. 19. He that Tilleth his land, [ i. painfully Travaileth in the upholding and maintenance of the things wherewith God hath blessed him, under one kind comprehending all the rest ] shall be satisfied with bred: [ i. shall have abundance of all necessary and good things:
see Chap. 12.11. ] but he that followeth the idle, [ vz. in their idlenes, and is idle as they are ] shall be filled with pouertie. [ i. shall bee most poore and miserable:
see Chap. 12.11. ] but he that follows the idle, [ Vz. in their idleness, and is idle as they Are ] shall be filled with poverty. [ i. shall be most poor and miserable:
for beggerie is the end of idlenes. Chap. 23.21. Also Chap. 24.34. ] Vers. 20. A faithfull man [ i. he that dealeth vprightly and soundly with men, deceiuing none:
for beggary is the end of idleness. Chap. 23.21. Also Chap. 24.34. ] Vers. 20. A faithful man [ i. he that deals uprightly and soundly with men, deceiving none:
q.d. All men shall wish him good, and speake well of him, and he shall be blessed also of the Lord ] and [ I would rather turne it, but ] he that maketh hast to be rich, [ vz.
Q.d All men shall wish him good, and speak well of him, and he shall be blessed also of the Lord ] and [ I would rather turn it, but ] he that makes haste to be rich, [ Vz.
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not respecting whether it be by right or by wrong, so he haue it, but dealing vnfaithfully with men ] shall not bee innocent. [ i. shall not bee counted cléere, nor escape punishment before God and good men:
not respecting whither it be by right or by wrong, so he have it, but dealing unfaithfully with men ] shall not be innocent. [ i. shall not be counted clear, nor escape punishment before God and good men:
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that so respecteth or regardeth mens persons ] will transgresse [ vz. Gods lawe and mans lawe, by peruerting iudgement ] for a peece of bread. [ i. for a very small matter, or a thing of no importance:
that so respecteth or Regardeth men's Persons ] will transgress [ Vz. God's law and men law, by perverting judgement ] for a piece of bred. [ i. for a very small matter, or a thing of no importance:
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meaning thereby, a miserable, niggardly, and couetous person, as Chap. 23.6. ] hasteth to riches, [ i. maketh hast to be rich, which how dangerous a thing it is, see before verse 20. of this Chap. ] and knoweth not that pouertie shall come vpon him. [ vz.
meaning thereby, a miserable, niggardly, and covetous person, as Chap. 23.6. ] hastes to riches, [ i. makes haste to be rich, which how dangerous a thing it is, see before verse 20. of this Chap. ] and Knoweth not that poverty shall come upon him. [ Vz.
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And the holie ghost doth not onely speake this, as though hée would haue men so to esteeme of such prodigall and wastfull children, who if they could tarie the Lords leisure, should bee heires of their fathers goods;
And the holy ghost does not only speak this, as though he would have men so to esteem of such prodigal and wasteful children, who if they could tarry the lords leisure, should be Heirs of their Father's goods;
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q.d. a stubborne childe that ryotously consumeth his fathers goods, and scorneth at the admonition of his parents, should as well be punished by death, as a man murtherer:
Q.d a stubborn child that ryotously consumeth his Father's goods, and scorneth At the admonition of his Parents, should as well be punished by death, as a man murderer:
] Ver. 26. He that trusteth in his owne heart, [ i. in himselfe, or any thing belonging vnto him ] is a foole: [ i. a wicked man, and therefore cannot chuse but perish ] but he that walketh in wisedome, [ i. wisely:
] Ver. 26. He that Trusteth in his own heart, [ i. in himself, or any thing belonging unto him ] is a fool: [ i. a wicked man, and Therefore cannot choose but perish ] but he that walks in Wisdom, [ i. wisely:
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q.d. there is great occasion giuen of feare and trembling ] but when they perish, [ i. when the wicked and vngodly decay or dye ] the righteous increase. [ vz.
Q.d there is great occasion given of Fear and trembling ] but when they perish, [ i. when the wicked and ungodly decay or die ] the righteous increase. [ Vz.
and the hebrue phrase as I take it importeth some what more, for hee is called a man of rebukes, that is such a one as hath been sundrie and seuerall times reprooued of others for his naughtines ] shall sodainely be destroyed [ vz.
and the hebrew phrase as I take it imports Some what more, for he is called a man of rebukes, that is such a one as hath been sundry and several times reproved of Others for his naughtiness ] shall suddenly be destroyed [ Vz.
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by any meanes of the afflictions that God shall lay vpon him for the contempt of corrections and admonitions, which God himself and his children gaue him:
by any means of the afflictions that God shall lay upon him for the contempt of corrections and admonitions, which God himself and his children gave him:
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meaning hereby not onely keeping companie with them, but mainteyning them also, ] wasteth his substance. [ i. consumeth all that he hath, and commeth in the end to beggerie:
meaning hereby not only keeping company with them, but maintaining them also, ] wastes his substance. [ i. consumeth all that he hath, and comes in the end to beggary:
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see Chap. 5.9. also Chap. 6.26. see also Luke. 15.13. ] Vers. 4. A king [ i. a good king and ruler ] by iudgement, [ i. by faithfull execution of iustice and iudgement to euerie one, without partialitie of persons ] maintaineth [ vz. in peace and prosperitie, ] the countrey: [ vz.
see Chap. 5.9. also Chap. 6.26. see also Lycia. 15.13. ] Vers. 4. A King [ i. a good King and ruler ] by judgement, [ i. by faithful execution of Justice and judgement to every one, without partiality of Persons ] maintaineth [ Vz. in peace and Prosperity, ] the country: [ Vz.
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] but a man receauing giftes, [ vz. to peruert iudgement: that is a magistrate which is a bribe taker ] destroyeth it. [ i. doth what in him lyeth to pull destruction vpon it, and to ouerthrowe it.
] but a man receiving Gifts, [ Vz. to pervert judgement: that is a magistrate which is a bribe taker ] Destroyeth it. [ i. does what in him lies to pull destruction upon it, and to overthrown it.
] Vers 5. A man that flattereth his neighbor, [ i. speaking him faire when hee shoulde reprooue him, and calling euill good in him ] spreadeth a net for his steppes. [ i. goeth about secretly to hurte and hinder him, or els layeth waite for his life:
] Vers 5. A man that Flattereth his neighbour, [ i. speaking him fair when he should reprove him, and calling evil good in him ] spreadeth a net for his steps. [ i. Goes about secretly to hurt and hinder him, or Else Layeth wait for his life:
euen as the fowler doth for the bird, and laboreth to bring him into euill. ] Vers. 6. In the transgression of an euill man [ i. in the very sinne that a wicked man committeth, ] is his snare: [ i. is his owne snare to catch him in:
even as the Fowler does for the bird, and Laboureth to bring him into evil. ] Vers. 6. In the Transgression of an evil man [ i. in the very sin that a wicked man Committeth, ] is his snare: [ i. is his own snare to catch him in:
q.d. the wicked neede nothing to intangle them but their owne sinne, ] but the righteous [ i. such as haue a care for righteousnes of life, ] doo sing and reioyce. [ vz.
Q.d the wicked need nothing to entangle them but their own sin, ] but the righteous [ i. such as have a care for righteousness of life, ] do sing and rejoice. [ Vz.
but the godly doo possesse grace and ioy. ] Vers. 7. The righteous knoweth the cause of the poore: [ i. doth not onely in his iudgement approoue it, but laboreth that right also according thereto may bee yeelded vnto him, ] but the wicked regardeth not knowledge. [ i. hee hath no right knowledge to looke into, or to defend the cause of the poore:
but the godly do possess grace and joy. ] Vers. 7. The righteous Knoweth the cause of the poor: [ i. does not only in his judgement approve it, but Laboureth that right also according thereto may be yielded unto him, ] but the wicked Regardeth not knowledge. [ i. he hath no right knowledge to look into, or to defend the cause of the poor:
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yea his not regarding of it, is as much as if hee neglected it vtterly. ] Vers. 8. Scornefull men [ i. men giuen to scoffing and scorning, specially of good things ] bring a citie [ vz.
yea his not regarding of it, is as much as if he neglected it utterly. ] Vers. 8. Scornful men [ i. men given to scoffing and scorning, specially of good things ] bring a City [ Vz.
in which they dwell ] into a snare: [ i. into very great danger, and bee as it were the authors of the ruine thereof, ] but wise men [ i. such as are rightly wise indeede, for many haue the shewe of wisdome and not the thing:
in which they dwell ] into a snare: [ i. into very great danger, and be as it were the Authors of the ruin thereof, ] but wise men [ i. such as Are rightly wise indeed, for many have the show of Wisdom and not the thing:
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or hardly with him ] or laugh, [ i. deale more gentlie or mildly with him ] there is no rest. [ i. hee gaineth neither ease nor profit by it, the other is so incorrigible:
or hardly with him ] or laugh, [ i. deal more gently or mildly with him ] there is no rest. [ i. he gains neither ease nor profit by it, the other is so incorrigible:
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in his waies, meaning such a one as looketh narrowly to his steps either towards God or man, ] but the iust [ i. godly and kinde harted people whome hee calleth iust, because of the fruites of iustice and righteousnes which they shewe foorth ] haue care of his soule. [ i. care greatly to mainteine and defend his life which the vngodly would faine take away.
in his ways, meaning such a one as looks narrowly to his steps either towards God or man, ] but the just [ i. godly and kind hearted people whom he calls just, Because of the fruits of Justice and righteousness which they show forth ] have care of his soul. [ i. care greatly to maintain and defend his life which the ungodly would feign take away.
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] Vers. 11. A foole powreth out all his minde, [ i. he hath nothing within him, but hée will easilie bewray it, ] but a wise man keepeth it in, till afterward. [ i. hee conteyneth whatsoeuer hee hath in his minde, that hee may afterwards vtter it in time and place most commodious and fit for it:
] Vers. 11. A fool poureth out all his mind, [ i. he hath nothing within him, but he will Easily bewray it, ] but a wise man Keepeth it in, till afterwards. [ i. he Containeth whatsoever he hath in his mind, that he may afterwards utter it in time and place most commodious and fit for it:
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see chap. 14.33. also chap. 15.2, 28. ] Vers. 12. Of a prince that hearkeneth to lyes, [ i. not onely heareth them but consenteth vnto them, ] all his seruants are wicked.
see chap. 14.33. also chap. 15.2, 28. ] Vers. 12. Of a Prince that harkeneth to lies, [ i. not only hears them but consenteth unto them, ] all his Servants Are wicked.
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or els because they attaine their riches by vsurie ] meete together, [ i. are conuersant and liue here together in this life, ] and the Lord lighteneth both their eyes. [ i. giueth either of them their life and being, see Iohn. 1.9. Acts. 17.28. or as hee saide before, Chap. 22.2. the Lord is the maker of them all, and not onely this, but preserueth and mainteyneth them in the same.
or Else Because they attain their riches by Usury ] meet together, [ i. Are conversant and live Here together in this life, ] and the Lord lighteneth both their eyes. [ i. gives either of them their life and being, see John. 1.9. Acts. 17.28. or as he said before, Chap. 22.2. the Lord is the maker of them all, and not only this, but Preserveth and maintaineth them in the same.
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nor yet wronging him therefore ] his throne [ i. his kingdome and gouernment, a part put for the whole ] shall bee established for euer. [ i. it shall continue and indure long:
nor yet wronging him Therefore ] his throne [ i. his Kingdom and government, a part put for the Whole ] shall be established for ever. [ i. it shall continue and endure long:
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giuen with the same, vsed yet moderatly and tempered according to the notoriousnes of the fault ] giue wisedome: [ i. are instruments and meanes to make the parties vpon whom they are occupied, wise ] but a child set at libertie [ vz.
given with the same, used yet moderately and tempered according to the notoriousness of the fault ] give Wisdom: [ i. Are Instruments and means to make the parties upon whom they Are occupied, wise ] but a child Set At liberty [ Vz.
to followe his owne will, and doo what he lusteth, and not being restrained there from ] maketh his mother ashamed. [ vz. by his dissolutenes and lewdnes:
to follow his own will, and do what he Lusteth, and not being restrained there from ] makes his mother ashamed. [ Vz. by his dissoluteness and Lewdness:
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meaning by sonne, children: one of one sexe being put for many of both sexes, ] and he will giue thee rest, [ i. thou shalt see pleasure and profit insue thereupon vnto thee, ] and will giue pleasures to thy soule. [ i. he shall greatly delight thee both inwardly and outwardly, so that thy whole man shal take delight and pleasure in him: see cha. 13.24. also vers. 15. of this Chapter.
meaning by son, children: one of one sex being put for many of both sexes, ] and he will give thee rest, [ i. thou shalt see pleasure and profit ensue thereupon unto thee, ] and will give pleasures to thy soul. [ i. he shall greatly delight thee both inwardly and outwardly, so that thy Whole man shall take delight and pleasure in him: see cham. 13.24. also vers. 15. of this Chapter.
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now as the doctrine is here called a vision, and so likewise Isaiah. 1.1. so the prophets and messengers thereof are called seers 1. Samuel. 9.9. for vision, see also Samuel. 3.2. ] the people decay: [ i. it cannot be auoyded but that they must come to ruine both of body and soule, ] but he that keepeth [ i. striueth vnfeinedly to keepe ] the lawe [ vz. of God ] is blessed. [ vz. from the Lord:
now as the Doctrine is Here called a vision, and so likewise Isaiah. 1.1. so the Prophets and messengers thereof Are called seers 1. Samuel. 9.9. for vision, see also Samuel. 3.2. ] the people decay: [ i. it cannot be avoided but that they must come to ruin both of body and soul, ] but he that Keepeth [ i. strives unfeignedly to keep ] the law [ Vz. of God ] is blessed. [ Vz. from the Lord:
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onely but men must now and then vse stroakes, as the faultes shall deserue, ] though he vnderstand, [ i. though he knowe what you meane by your words ] yet he will not answere. [ vz.
only but men must now and then use Strokes, as the Faults shall deserve, ] though he understand, [ i. though he know what you mean by your words ] yet he will not answer. [ Vz.
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] Vers. 20. Seest thou a man hastie in his matters, [ i. one that is headlongly caried without aduise to take in hand euery thing, ] there is more hope of a foole [ vz.
] Vers. 20. See thou a man hasty in his matters, [ i. one that is headlongly carried without advise to take in hand every thing, ] there is more hope of a fool [ Vz.
see Chap. 26.12. ] Vers. 21. He that delicately bringeth vp his seruant [ vz. both in meate, drinke, apparell, &c. ] from youth, [ i. from his first beginning euen a long season after ] at length he wil be euen as his sonne, [ i. hee wil at the length through that delicacie, take state vpon him, and bee as it were a sonne and a Lord to the rest.
see Chap. 26.12. ] Vers. 21. He that delicately brings up his servant [ Vz. both in meat, drink, apparel, etc. ] from youth, [ i. from his First beginning even a long season After ] At length he will be even as his son, [ i. he will At the length through that delicacy, take state upon him, and be as it were a son and a Lord to the rest.
both to himself and others by the meanes of his strife: see Prouerb. 15.18. ] and a furious man [ i. he that giueth his furie and rage the raines ] aboundeth in transgression. [ i. is not onely prone to many euills, but committeth sundrie sinnes.
both to himself and Others by the means of his strife: see Proverb. 15.18. ] and a furious man [ i. he that gives his fury and rage the reins ] Aboundeth in Transgression. [ i. is not only prove to many evils, but Committeth sundry Sins.
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either in his heart, or expressed by worde, deede, countenance, gesture, apparrell, or such like ] shall bring him low: [ i. shall be a meane to debase him:
either in his heart, or expressed by word, deed, countenance, gesture, apparel, or such like ] shall bring him low: [ i. shall be a mean to debase him:
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see Leuit. 5.1. This latter parte may be taken as a reason of the former. ] Vers. 25. The feare of man [ i. that feare that a man hath in himselfe, as while hee dooth not whollie commit himselfe to God and depend of him, being perswaded of his good will towards him ] bringeth a snare: [ i. great danger to him that is seased therewith: for snare: see vers.
see Levites 5.1. This latter part may be taken as a reason of the former. ] Vers. 25. The Fear of man [ i. that Fear that a man hath in himself, as while he doth not wholly commit himself to God and depend of him, being persuaded of his good will towards him ] brings a snare: [ i. great danger to him that is seized therewith: for snare: see vers.
men ] doo seeke [ vz by all meanes possible ] the face of the ruler: [ i. his fauor and to obtaine his good will, and that they may obtaine right at his hands, they doo humbly intreate him:
men ] do seek [ Vz by all means possible ] the face of the ruler: [ i. his favour and to obtain his good will, and that they may obtain right At his hands, they do humbly entreat him:
q d. men may well goe to Magistrates and Iudges, but yet they should first goe to GOD, in whose hand the kings heart is, Chap. 21.1. ] Vers. 27. A wicked man is an abhomination to the iust, [ i. a good man loatheth and cannot abide a wicked man;
q worser. men may well go to Magistrates and Judges, but yet they should First go to GOD, in whose hand the Kings heart is, Chap. 21.1. ] Vers. 27. A wicked man is an abomination to the just, [ i. a good man Loathes and cannot abide a wicked man;
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not because he is a man, but because he is wicked, ] and he that is vpright in his way [ i. leadeth an vpright, godly, and holy life, ] is abhomination to the wicked. [ i. the wicked and vngodly cannot abide such a man: see vers. 10. of this Chap.
not Because he is a man, but Because he is wicked, ] and he that is upright in his Way [ i. leads an upright, godly, and holy life, ] is abomination to the wicked. [ i. the wicked and ungodly cannot abide such a man: see vers. 10. of this Chap.
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of which name we reade in no place of the scripture but in this onely, the holie Ghost teacheth vs thereby, not curiouslie to search into these things, seeing it hath not pleased him to reueale more concerning them.
of which name we read in no place of the scripture but in this only, the holy Ghost Teaches us thereby, not curiously to search into these things, seeing it hath not pleased him to reveal more Concerning them.
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Agur himselfe ] spake [ vz. plainlie and pithilie also as followeth ] to Ithiel, euen to Ithiel, and Vcal. [ i. to these & these men who were (as it is well noted) either his schollers or his friends, who also he did instruct in good and necessarie matters.
Agur himself ] spoke [ Vz. plainly and pithily also as follows ] to Ithiel, even to Ithiel, and Vocal. [ i. to these & these men who were (as it is well noted) either his Scholars or his Friends, who also he did instruct in good and necessary matters.
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for though the sense may be good, and the doctrine gathered vpon it, yet I would not so allegorise vpon the scripture, specially when we haue other plaine places euen in the olde Testament, that are plaine prophecies indéede of our Sauiour Christ:
for though the sense may be good, and the Doctrine gathered upon it, yet I would not so allegorise upon the scripture, specially when we have other plain places even in the old Testament, that Are plain prophecies indeed of our Saviour christ:
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and so he extenuateth or debaseth his iudgement, beginning euen in his speach to them with that ] and haue not the vnderstanding of a man in me. [ i. haue not so much vnderstanding in me as a meane man:
and so he extenuateth or debaseth his judgement, beginning even in his speech to them with that ] and have not the understanding of a man in me. [ i. have not so much understanding in me as a mean man:
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q.d. so farre of is it that I can well speake of these things, that I haue not yet attained wisedom or knowledge ] nor attained to the knowledge of holie things. [ vz.
Q.d so Far of is it that I can well speak of these things, that I have not yet attained Wisdom or knowledge ] nor attained to the knowledge of holy things. [ Vz.
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see 2. Cor. 12.2, 3, 4. ] who hath gathered the winde in his fist? [ i. who doth hold the wind in his hand that it bloweth not, and letteth it lose when he will to blowe.
see 2. Cor. 12.2, 3, 4. ] who hath gathered the wind in his fist? [ i. who does hold the wind in his hand that it blows not, and lets it loose when he will to blow.
and afterward when he seeth it good, dissolueth them into raine that falleth vppon the earth? see Psalme 104.3. Some vnderstand by the waters here, the waters which are aboue the firmament,
and afterwards when he sees it good, dissolveth them into rain that falls upon the earth? see Psalm 104.3. some understand by the waters Here, the waters which Are above the firmament,
but I thinke it better to vnderstand them of the waters in the ayre and firmament, which is often in scripture called heauen ] who hath established all the ends of the world? [ q.d. by whose meanes is it that the earth and all the wastes thereof remaine so firme and stable as they are, is it not by the onely power of the almightie? ] what is his name, [ q.d. canst thou name a man that can performe these things ] and what is his sonnes name, [ he speaketh this according to the custome of the Iewes, who vsed to make men knowne by their kindred,
but I think it better to understand them of the waters in the air and firmament, which is often in scripture called heaven ] who hath established all the ends of the world? [ Q.d by whose means is it that the earth and all the wastes thereof remain so firm and stable as they Are, is it not by the only power of the almighty? ] what is his name, [ Q.d Canst thou name a man that can perform these things ] and what is his Sons name, [ he speaks this according to the custom of the Iewes, who used to make men known by their kindred,
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His meaning is, that none can doo or tel these things but God onely, and therefore he is most méete to deale in those hard matters and speaches concerning the same.
His meaning is, that none can do or tell these things but God only, and Therefore he is most meet to deal in those hard matters and Speeches Concerning the same.
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and first he treateth of the word of God. ] Vers. 5. Euery word of God [ i. both the whole word of GOD generally, and euery part and particle of the same ] is pure: [ i. true, iust, holie, and frée from all corruption whatsoeuer: see Psalme 12.6. Psalme 18.30. Psalme 19.8. ] he [ i. God himselfe ] is a shield [ vz.
and First he Treateth of the word of God. ] Vers. 5. Every word of God [ i. both the Whole word of GOD generally, and every part and particle of the same ] is pure: [ i. true, just, holy, and free from all corruption whatsoever: see Psalm 12.6. Psalm 18.30. Psalm 19.8. ] he [ i. God himself ] is a shield [ Vz.
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of defence and protection against the rage and assaults of their enemies: see Psalm 18.2. ] to those [ i. to all those, both generally and particularly ] that trust [ vz. stedfastly and vnfeignedly ] in him. [ vz. onely:
of defence and protection against the rage and assaults of their enemies: see Psalm 18.2. ] to those [ i. to all those, both generally and particularly ] that trust [ Vz. steadfastly and unfeignedly ] in him. [ Vz. only:
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see Chap. 29.25. ] Vers. 6. Put nothing [ vz. of thine owne inuention and deuise ] vnto his words, [ i. vnto the word that he hath deliuered vnto thée:
see Chap. 29.25. ] Vers. 6. Put nothing [ Vz. of thine own invention and devise ] unto his words, [ i. unto the word that he hath Delivered unto thee:
earnestly and oftentimes, yea I require and craue them still: for the phrase see Psal. 27.4. ] denie them me not [ i. graciouslie grant me the same ] before I dye. [ He meaneth that he would haue and inioye the same so long as he should liue here:
earnestly and oftentimes, yea I require and crave them still: for the phrase see Psalm 27.4. ] deny them me not [ i. graciously grant me the same ] before I die. [ He means that he would have and enjoy the same so long as he should live Here:
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q.d. pardon all my former sinnes, and giue me grace daylie more and more to preuaile against the seede of all corruption in me ] giue me not pouertie, nor riches: [ i. not too much of either:
Q.d pardon all my former Sins, and give me grace daily more and more to prevail against the seed of all corruption in me ] give me not poverty, nor riches: [ i. not too much of either:
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see Psalme 104.27, 28. ] with foode conuenient for me, [ I take it to bée the same in other wordes that our Sauiour Christ teacheth vs to pray, Matth. 6.11. meaning as much or as little,
see Psalm 104.27, 28. ] with food convenient for me, [ I take it to been the same in other words that our Saviour christ Teaches us to pray, Matthew 6.11. meaning as much or as little,
[ either by false swearing as the poore people doo to get somewhat, or els by my theueerie and loose life slander that glorious name and profession after which I am called:
[ either by false swearing as the poor people do to get somewhat, or Else by my theueerie and lose life slander that glorious name and profession After which I am called:
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yea euen with the meanest, and to foster concord amongst all sortes ] least he curse thee [ i. least by his prayer vnto God he pull a curse from him vppon thee, who is the defender and reuenger of the poore:
yea even with the Meanest, and to foster concord among all sorts ] least he curse thee [ i. lest by his prayer unto God he pull a curse from him upon thee, who is the defender and revenger of the poor:
] Vers. 11. There is a generation [ i. a sorte and kinde of people ] that curseth their father, [ i. both wisheth and speaketh all manner of euill against him, ] and doth not blesse their mother. [ i. doth not wish well vnto hir, meaning thereby cursing of hir:
] Vers. 11. There is a generation [ i. a sort and kind of people ] that Curseth their father, [ i. both wishes and speaks all manner of evil against him, ] and does not bless their mother. [ i. does not wish well unto his, meaning thereby cursing of his:
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for the punishment of such children, read Exod. 21.17. And this kinde of hebrue speach where one and the selfe same thing is repeated by the contrarie with a deniall, is vsuall in Scripture:
for the punishment of such children, read Exod 21.17. And this kind of hebrew speech where one and the self same thing is repeated by the contrary with a denial, is usual in Scripture:
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11. ] that are pure in their owne conceit, [ i. thinke themselues holy, iust, &c. ] and yet [ vz. for all their owne imagination and outward shewe to others ] are not washed [ vz.
11. ] that Are pure in their own conceit, [ i. think themselves holy, just, etc. ] and yet [ Vz. for all their own imagination and outward show to Others ] Are not washed [ Vz.
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and here he dealeth against hipocrites (a perilous kinde of people) who outwardly making shewe of holines of life, are notwithstanding in their minde most impure,
and Here he deals against Hypocrites (a perilous kind of people) who outwardly making show of holiness of life, Are notwithstanding in their mind most impure,
] Vers. 13. There is a generation [ see verse 11. of this Chap. ] whose eyes are hautie, [ i. who doo declare the pride of their heart by their verie lookes ] and their eye liddes are lifted vp. [ vz. on high farre aboue others:
] Vers. 13. There is a generation [ see verse 11. of this Chap. ] whose eyes Are haughty, [ i. who do declare the pride of their heart by their very looks ] and their eye lids Are lifted up. [ Vz. on high Far above Others:
ready and prepared to cut, ] to eate vp [ i. vtterlie to destroy and deuoure ] the afflicted [ i. the poore and needie ] out of the earth, [ i. from dwelling in the same ] and the poore from among men. [ vz.
ready and prepared to Cut, ] to eat up [ i. utterly to destroy and devour ] the afflicted [ i. the poor and needy ] out of the earth, [ i. from Dwelling in the same ] and the poor from among men. [ Vz.
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] Vers. 15. The horse-leach [ The creature here named is well knowne ] hath two daughters [ in her tongue, whereby first she pricketh and pearceth the skinne, and afterwards sucketh the bloud:
] Vers. 15. The horseleech [ The creature Here nam is well known ] hath two daughters [ in her tongue, whereby First she pricks and pierceth the skin, and afterwards sucketh the blood:
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so these oppressors are not content once to haue spoyled men, but come againe, and neuer leaue till they haue depriued them of all their riches and substance.
so these Oppressors's Are not content once to have spoiled men, but come again, and never leave till they have deprived them of all their riches and substance.
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but to incontinent women also whose lust is neuer satisfied ] the earth that cannot bee satisfied with water, [ but drinketh in all water powred vpon it,
but to incontinent women also whose lust is never satisfied ] the earth that cannot be satisfied with water, [ but Drinketh in all water poured upon it,
for any cause, ] and despiseth the instruction of his mother: [ i. the good counsell that she shall giue him, ] let the Rauens of the valley picke it out, [ he maketh mention of those Rauens;
for any cause, ] and despises the instruction of his mother: [ i. the good counsel that she shall give him, ] let the Ravens of the valley pick it out, [ he makes mention of those Ravens;
] Vers. 18. There are three things hidden from me, [ i. they are more high than I can atteyne vnto, and exceed my capacitie farre, ] yea foure [ vz. things there are:
] Vers. 18. There Are three things hidden from me, [ i. they Are more high than I can attain unto, and exceed my capacity Far, ] yea foure [ Vz. things there Are:
but how shée shoulde goe vp into craggie and stéepe mountaines, is very wonderfull ] the waye of a ship in the middest of the sea, [ this is strange also:
but how she should go up into craggy and steep Mountains, is very wonderful ] the Way of a ship in the midst of the sea, [ this is strange also:
yet after that the waters haue come together againe it cannot be séene: sée Iob. 9.26. ] and the way of a man, [ i. the order, course, dealing, or knowledge of a yong man:
yet After that the waters have come together again it cannot be seen: see Job 9.26. ] and the Way of a man, [ i. the order, course, dealing, or knowledge of a young man:
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f•• to that end had hée alledged these foure strange things rehersed before by certaine similitudes (declaring as it were) the close subtill and impudent dealing of harlots, ] shee eateth, and wipeth hir mouth; [ i. when shée hath committed wickednes, shée maketh a goodly shewe as though she were honest:
f•• to that end had he alleged these foure strange things rehearsed before by certain Similitudes (declaring as it were) the close subtle and impudent dealing of harlots, ] she Eateth, and wipeth his Mouth; [ i. when she hath committed wickedness, she makes a goodly show as though she were honest:
q.d. when they haue committed whoredome they will deale as some doo, who when they haue deuoured somewhat which they should not, they will wipe their mouthes,
Q.d when they have committed whoredom they will deal as Some do, who when they have devoured somewhat which they should not, they will wipe their mouths,
so in the shamelesnes of their face they will deny the fact of euill, and behaue themselues towards their husbands as though they had not deceaued them,
so in the shamelesnes of their face they will deny the fact of evil, and behave themselves towards their Husbands as though they had not deceived them,
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and oppression of others, ] and a foole [ i. a wicked man ] when hee is filled with meate, [ i. when hee hath all abundance and plentie of euerie good thing:
and oppression of Others, ] and a fool [ i. a wicked man ] when he is filled with meat, [ i. when he hath all abundance and plenty of every good thing:
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to another man, which cannot chuse but be intollerable and grieuous to hir first husband, besides that, it is the plaine committing of adulterie as Christ sheweth.
to Another man, which cannot choose but be intolerable and grievous to his First husband, beside that, it is the plain committing of adultery as christ shows.
Matth. 19.9. which should cause the land to tremble because it defileth the same as Ierem. 3.1. and this latter doo I allowe of, ] and for a handmayde [ i. for one that hath been a seruant before ] that is heire to her mistres, [ i. is maried to hir master, and so possesseth all that hir mistres had before:
Matthew 19.9. which should cause the land to tremble Because it Defileth the same as Jeremiah 3.1. and this latter do I allow of, ] and for a handmaid [ i. for one that hath been a servant before ] that is heir to her mistress, [ i. is married to his master, and so Possesses all that his mistress had before:
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he meaneth that these little thinges while they can and the season is conuenient, labor to get against an vnseasonable and hard time that which may keepe them:
he means that these little things while they can and the season is convenient, labour to get against an unseasonable and hard time that which may keep them:
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and also because Ierome writing to Sunia and Fretella, affirmeth that Syria (that is the land of Iudah and the countries thereabout) was full of such mice, ] a people not mightie: [ i. a companie or troope not able for all their companie to performe any great thing:
and also Because Jerome writing to Sunia and Fretella, Affirmeth that Syria (that is the land of Iudah and the countries thereabouts) was full of such mice, ] a people not mighty: [ i. a company or troop not able for all their company to perform any great thing:
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q.d. through labor and continuance in it they ouercome most hard things. ] Vers. 27. The grashopper [ i. the multitude of grashoppers: one for many, ] hath no king [ i. no principall or chiefe ruler of them, as the bees haue (as some affirme) ] yet goe they forth [ vz.
Q.d through labour and Continuance in it they overcome most hard things. ] Vers. 27. The grasshopper [ i. the multitude of grasshoppers: one for many, ] hath no King [ i. no principal or chief ruler of them, as the Bees have (as Some affirm) ] yet go they forth [ Vz.
which follow hereafter ] are comely in going, [ vz. about any thing they doo. ] Vers. 30. A lyon which is strong [ i. most strong ] among beastes, [ vz.
which follow hereafter ] Are comely in going, [ Vz. about any thing they do. ] Vers. 30. A Lion which is strong [ i. most strong ] among beasts, [ Vz.
the metaphore being taken from the people of the East and their custome, who when they went chearefully about any thing, would trusse vp their garments about their loynes:
the metaphor being taken from the people of the East and their custom, who when they went cheerfully about any thing, would truss up their garments about their loins:
going stately, and with great chearefulnes before the rest of the flocke ] and a King, [ i. a Magistrate or ruler ] against whom there is rising vp. [ vz.
going stately, and with great chearefulnes before the rest of the flock ] and a King, [ i. a Magistrate or ruler ] against whom there is rising up. [ Vz.
against another man or men ] lay thine hand vpon thy mouth. [ i. doo not abstaine onely from speaking of it, as Iob. 29.9. but continue not in those euill imaginations, much lesse in the performance of that euill.
against Another man or men ] lay thine hand upon thy Mouth. [ i. do not abstain only from speaking of it, as Job 29.9. but continue not in those evil Imaginations, much less in the performance of that evil.
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of his nose ] so he that forceth wrath, [ i. prouoketh other men to wrath by his lewd speaches ] bringeth forth strife. [ vz. betwéene himselfe and others:
of his nose ] so he that forceth wrath, [ i. provoketh other men to wrath by his lewd Speeches ] brings forth strife. [ Vz. between himself and Others:
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no doubt but this Lemuel was Salomon, because he is named a king ] the prophecie [ i. an excellent doctrine, which also for the notablenes thereof might bee estéemed as a prophecie:
no doubt but this Lemuel was Solomon, Because he is nam a King ] the prophecy [ i. an excellent Doctrine, which also for the notablenes thereof might be esteemed as a prophecy:
but also most euidently declareth the grauitie and weight of the speach following ] what the sonne of my wombe! [ i. my naturall sonne, and most tender and deare vnto me:
but also most evidently Declareth the gravity and weight of the speech following ] what the son of my womb! [ i. my natural son, and most tender and deer unto me:
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see Isaiah 49.15. ] and what O the sonne of my desires! [ i. whom I haue not onely greatly desired, but for whose cause also I haue made and performed many vowes vnto the Lord (for so much the worde importeth) as mothers were wont to do for their children, specially for their males or sonnes:
see Isaiah 49.15. ] and what O the son of my Desires! [ i. whom I have not only greatly desired, but for whose cause also I have made and performed many vows unto the Lord (for so much the word imports) as mother's were wont to do for their children, specially for their males or Sons:
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see before Chap. 5.9, 10. ] nor thy waies, [ i. make not thy indeuours, purposes, and actions knowne to such ] which is to destroy Kings, [ q.d. that will doo nothing els but bring destruction vpon Kings and Kingdomes:
see before Chap. 5.9, 10. ] nor thy ways, [ i. make not thy endeavours, Purposes, and actions known to such ] which is to destroy Kings, [ Q.d that will do nothing Else but bring destruction upon Kings and Kingdoms:
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and marke how sodainly he changeth the number from the plurall to the singular ] drinke [ vz. ouermuch ] and forget [ vz. by that meanes ] the decree, [ i.
and mark how suddenly he changes the number from the plural to the singular ] drink [ Vz. overmuch ] and forget [ Vz. by that means ] the Decree, [ i.
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not onely the lawe and ordinance of God, but also the certaine and appoynted order of lawe and equitie ] and change [ i. turne vpside downe and peruert,
not only the law and Ordinance of God, but also the certain and appointed order of law and equity ] and change [ i. turn upside down and pervert,
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as where he should helpe and succour to hurt and hinder ] the iudgement [ i. the right sentence and iudgement ] of al the children of affliction. [ i. of al those that are greatly afflicted:
as where he should help and succour to hurt and hinder ] the judgement [ i. the right sentence and judgement ] of all the children of affliction. [ i. of all those that Are greatly afflicted:
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] Vers. 6. Giue ye strong drinke vnto him [ q.d. I will shewe you to whom abundance of wine and strong drinke appertaineth ] that is readie to perish, [ vz.
] Vers. 6. Give you strong drink unto him [ Q.d I will show you to whom abundance of wine and strong drink appertaineth ] that is ready to perish, [ Vz.
but I rather vnderstand it of those that are afflicted, either inwardly or outwardly, by reason of some great calamitie ] and wine [ i. giue wine ] vnto them [ i. vnto such:
but I rather understand it of those that Are afflicted, either inwardly or outwardly, by reason of Some great calamity ] and wine [ i. give wine ] unto them [ i. unto such:
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a sodaine change of the number: he sayd before, him: now he saith them ] that haue griefe of heart. [ i. are sad and heauie at their heart, which also they testifie by heauines of countenance.
a sudden change of the number: he said before, him: now he Says them ] that have grief of heart. [ i. Are sad and heavy At their heart, which also they testify by heaviness of countenance.
d yea open thy mouth in the iust cause and defence ] of all the children of destruction: [ i. of all such as are in great miserie, and in the present danger of their liues as it were:
worser yea open thy Mouth in the just cause and defence ] of all the children of destruction: [ i. of all such as Are in great misery, and in the present danger of their lives as it were:
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8. and yet he repeateth it not againe without cause, thereby declaring how hardly men are brought to the performance of their dueties ] iudge righteouslie, [ vz.
8. and yet he repeateth it not again without cause, thereby declaring how hardly men Are brought to the performance of their duties ] judge righteously, [ Vz.
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to euerie man, not respecting the person of any ] and iudge [ vz. vprightly and soundly, ] the afflicted and the poore. [ i. such as are in miserie and want many things, or rather haue nothing of their owne:
to every man, not respecting the person of any ] and judge [ Vz. uprightly and soundly, ] the afflicted and the poor. [ i. such as Are in misery and want many things, or rather have nothing of their own:
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as Eccles. 7.30. but also because such women are Gods rare and singular giftes: see Chap. 18.22. also chap. 19.14. ] for her price is farre aboue the pearles.
as Eccles. 7.30. but also Because such women Are God's rare and singular Gifts: see Chap. 18.22. also chap. 19.14. ] for her price is Far above the Pearls.
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And I take this parte of the Chapter to depend vpon the former thus, that Salomon after he had recited his mothers rules and doctrines deliuered vnto him, doth by occasion thereof annexe therto the praise of a godly and painfull matrone, beginning euery verse with the seuerall letters of the Alphabet as Psalm. 119. dooth,
And I take this part of the Chapter to depend upon the former thus, that Solomon After he had recited his mother's rules and doctrines Delivered unto him, does by occasion thereof annex thereto the praise of a godly and painful matron, beginning every verse with the several letters of the Alphabet as Psalm. 119. doth,
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not onely for hir chastitie, but also doth vnfeynedly commit the gouernement and disposing of the things that are within doore vnto hir, ] and he shall haue no neede of spoyle. [ vz.
not only for his chastity, but also does vnfeynedly commit the government and disposing of the things that Are within door unto his, ] and he shall have no need of spoil. [ Vz.
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and prouoke him to loue hir vnfeynedly, by reason of the good dueties shee will performe towards him, ] all the dayes of hir life [ i. continuallie, so long as they shall liue to gether:
and provoke him to love his vnfeynedly, by reason of the good duties she will perform towards him, ] all the days of his life [ i. continually, so long as they shall live to gether:
see Chapter 12.4. ] Verse 13. Shee seeketh [ vz. diligently and carefullie, ] wooll and flaxe, [ i. euerie manner of thing whereon shee may keepe hir houshold in worke:
see Chapter 12.4. ] Verse 13. Shee seeks [ Vz. diligently and carefully, ] wool and flax, [ i. every manner of thing whereon she may keep his household in work:
for vnder these two, hee comprehendeth all ] and laboreth cheerefullie with her hands, [ i. she hir selfe layeth hir hands to worke as well as others, and she taketh great delight and pleasure therein, to the end that by hir example she may drawe them on.
for under these two, he comprehendeth all ] and Laboureth cheerfully with her hands, [ i. she his self Layeth his hands to work as well as Others, and she Takes great delight and pleasure therein, to the end that by his Exampl she may draw them on.
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[ q.d. as Merchants shippes fetch thinges necessary from farre countreyes, and goe and come with all conunieent spéede, losing as little time as possiblie they may:
[ Q.d as Merchant's ships fetch things necessary from Far countries, and go and come with all conunieent speed, losing as little time as possibly they may:
[ n1 p-acp ng2 n2 vvb n2 j p-acp j n2, cc vvi cc vvi p-acp d vvn n1, vvg c-acp j n1 c-acp av-j pns32 vmb:
from hir sleepe, and out of hir bed, ] whiles it is yet night [ i. very early in the morning, and that long before day, speciallie in the winter season ] and giueth the portion [ vz.
from his sleep, and out of his Bed, ] while it is yet night [ i. very early in the morning, and that long before day, specially in the winter season ] and gives the portion [ Vz.
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of meate and drinke allowed them for the day: see Psalm. 111.5. see also Luke. 12.42. ] to hir houshold, [ i. to euery one of hir houshold both old and yong, ] and the ordinarie [ vz.
of meat and drink allowed them for the day: see Psalm. 111.5. see also Lycia. 12.42. ] to his household, [ i. to every one of his household both old and young, ] and the ordinary [ Vz.
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or buying any thing lesse than the value: ] and getteth it; [ vz. for the price agreed vpon, ] and with the fruite of hir hands [ i. with the labor thereof:
or buying any thing less than the valve: ] and gets it; [ Vz. for the price agreed upon, ] and with the fruit of his hands [ i. with the labour thereof:
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as in grazing, tillage, or such like, ] Vers. 17. Shee girdeth hir loynes with strength, and strengtheneth hir armes. [ i. she diligently and cheerefullie prepareth hirselfe to hir work, and carefullie performeth it, sparing no labor.
as in grazing, tillage, or such like, ] Vers. 17. Shee Girdeth his loins with strength, and strengtheneth his arms. [ i. she diligently and cheerfully Prepareth herself to his work, and carefully Performeth it, sparing no labour.
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q.d. she knoweth that while warely she gouerneth hir houshold matters, and by diligence increseth the same, it is as profitable to hir as any traffick or merchandise ]:
Q.d she Knoweth that while warily she Governs his household matters, and by diligence increaseth the same, it is as profitable to his as any traffic or merchandise ]:
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] Vers. 20. She stretcheth out hir hand to the poore, and putteth forth hir hands to the needie [ i. shee is very liberall to such as want thinges necessarie:
] Vers. 20. She Stretcheth out his hand to the poor, and putteth forth his hands to the needy [ i. she is very liberal to such as want things necessary:
] np1 crd pns31 vvz av po31 n1 p-acp dt j, cc vvz av po31 n2 p-acp dt j [ sy. pns31 vbz av j p-acp d c-acp vvb n2 j:
the reason is, because she hath in good season prouided all things necessarie for them to put back the force of the cold, ] for all hir familie is cloathed with scarlet. [ i. they haue not onely things for necessitie, but for comelines and pleasure:
the reason is, Because she hath in good season provided all things necessary for them to put back the force of the cold, ] for all his family is clothed with scarlet. [ i. they have not only things for necessity, but for comeliness and pleasure:
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and so the reason is strong, that if abilitie will serue to minister things tending to the decking of the bodie, it will serue to minister things necessarie for the vse thereof.
and so the reason is strong, that if ability will serve to minister things tending to the decking of the body, it will serve to minister things necessary for the use thereof.
] Vers. 22. Shee maketh her selfe [ i both for hir selfe, and with hir owne hands also, ] carpets, [ the word (as I take it) importeth rather couerlets for beds, and is the same word, that is vsed before Chap. 7.16. ] fine linen and purple [ i. cloth of purple colour ] is her garment. [ i. she weareth fine linen and purple:
] Vers. 22. Shee makes her self [ i both for his self, and with his own hands also, ] carpets, [ the word (as I take it) imports rather coverlets for Beds, and is the same word, that is used before Chap. 7.16. ] fine linen and purple [ i. cloth of purple colour ] is her garment. [ i. she weareth fine linen and purple:
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that not onely she and hir familie may liue thereby, but also waxe rich ] and giueth [ i. deliuereth to be sould ] girdles [ i. sundrie kindes of ware:
that not only she and his family may live thereby, but also wax rich ] and gives [ i. Delivereth to be should ] girdles [ i. sundry Kinds of ware:
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see Zephan. 1.11. Of merchandise he spake before also in the 18. verse of this Chap. ] Vers. 25. Strength and honour is hir cloathing, [ It is sayd of God, Psalm. 104.1. that he is cloathed with glorie and honour;
see Zephaniah. 1.11. Of merchandise he spoke before also in the 18. verse of this Chap. ] Vers. 25. Strength and honour is his clothing, [ It is said of God, Psalm. 104.1. that he is clothed with glory and honour;
or winter, or famine, old age, or any other calamitie whatsoeuer, ] she shall reioyce. [ or as it is in the hebrue laugh: by which kinde of speach, the holy Ghost doth note in the Scriptures, securitie and safetie:
or winter, or famine, old age, or any other calamity whatsoever, ] she shall rejoice. [ or as it is in the hebrew laugh: by which kind of speech, the holy Ghost does note in the Scriptures, security and safety:
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as women commonly vse to doo, but of graue matters, as of wisdome and vertue, ] and the lawe of grace is in hir tongue, [ by lawe of grace in hir tongue hee meaneth that shee dooth euer propounde the doctrine,
as women commonly use to do, but of graven matters, as of Wisdom and virtue, ] and the law of grace is in his tongue, [ by law of grace in his tongue he means that she doth ever propound the Doctrine,
] Vers. 27. She ouerseeth [ vz. with a very watchfull eye ] the waies of her household, [ i. the whole order of the right gouernment thereof, & the life & conuersation of those that are therein ] and eateth not the bread of idlenes. [ i. she is not slothfull, neither eateth meate slothfully, & consumeth the time in idlenes, nay rather feedeth not but when she hath diligently performed her worke:
] Vers. 27. She overseeth [ Vz. with a very watchful eye ] the ways of her household, [ i. the Whole order of the right government thereof, & the life & Conversation of those that Are therein ] and Eateth not the bred of idleness. [ i. she is not slothful, neither Eateth meat slothfully, & consumeth the time in idleness, nay rather feeds not but when she hath diligently performed her work:
] np1 crd pns31 vvb [ fw-fr. p-acp dt j j n1 ] dt n2 pp-f po31 n1, [ sy. dt j-jn n1 pp-f dt j-jn n1 av, cc dt n1 cc n1 pp-f d cst vbr av ] cc vvz xx dt n1 pp-f n1. [ sy. pns31 vbz xx j, av-dx vvz n1 av, cc vvz dt n1 p-acp n1, uh-x av-c vvz xx p-acp c-crq pns31 vhz av-j vvn po31 n1:
and not the words of her children, as some imagine, mentioned before verse 28. see 1. Peter 3.3, 4. Also 1. Timoth. 2.9, 10. ] Vers. 31. Giue her of the fruite of her hands, [ i. attribute vnto her the praise, which by performing of her dueties, she hath deserued:
and not the words of her children, as Some imagine, mentioned before verse 28. see 1. Peter 3.3, 4. Also 1. Timothy 2.9, 10. ] Vers. 31. Give her of the fruit of her hands, [ i. attribute unto her the praise, which by performing of her duties, she hath deserved:
which she her selfe hath done ] praise her [ vz. though others would bee silent and say nothing thereof ] in the gates. [ i. openly, and by the publike consent of all:
which she her self hath done ] praise her [ Vz. though Others would be silent and say nothing thereof ] in the gates. [ i. openly, and by the public consent of all:
