Panoplia, or, The whole armour of God explained and applyed for the conduct and comfort of a Christian in all his tryals and tentations : as also the dying preachers legacy in several sermons, being the last labours of the reverend author in the course of his ministry : together with certain seasonable considerations proving the lawfulness and expediency of a set form of lyturgy in the church / by Richard Venner.
State ergo succincti Lumbos vestros in veritate, & induti Loricam Justitiae, &c. Arias Montan. PRovision of Armour is never more seasonable, than in, and against a Time of War, whether Corporal, or Spiritual.
State ergo succincti Lumbos vestros in veritate, & induti Loricam Justitiae, etc. Arias Montan. PRovision of Armour is never more seasonable, than in, and against a Time of War, whither Corporal, or Spiritual.
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2. And the Nations hear much of Wars, and Rumours of Wars, &c. as our Saviour fore-prophesied, Mat. 24.4. to 9. and as it is now fulfilled in the whole Christian world.
2. And the nations hear much of Wars, and Rumours of Wars, etc. as our Saviour Fore prophesied, Mathew 24.4. to 9. and as it is now fulfilled in the Whole Christian world.
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Ap. For were there ever more Deceivers, and Dissentions at once, then now are? 1. Corporal, and External Wars betwixt Nations or Persons one with another, fall out sometimes, but do not still continue.
Apostle For were there ever more Deceivers, and Dissensions At once, then now Are? 1. Corporal, and External Wars betwixt nations or Persons one with Another, fallen out sometime, but do not still continue.
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and against an Enemy, far beyond any earthly Army, and all the Enemies in the world besides, (though many) with Assurance of success, and Certainty of Victory;
and against an Enemy, Far beyond any earthly Army, and all the Enemies in the world beside, (though many) with Assurance of success, and Certainty of Victory;
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2. He descendeth to speak particularly, and especially of the Oeconomical Office of Husbands, and Wives, Parents, and Children, Masters, and Servants from the 21. verse of the fifth Chapter, to the tenth verse of this sixth Chapter.
2. He Descendeth to speak particularly, and especially of the Economical Office of Husbands, and Wives, Parents, and Children, Masters, and Servants from the 21. verse of the fifth Chapter, to the tenth verse of this sixth Chapter.
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and offensive, verse 14. to 19. Let us take a little view of the whole Text from verse 9. to 19. 1. Vers. 10. NONLATINALPHABET, Quod Reliquum est, quod superest: Finally, &c. in this verse.
and offensive, verse 14. to 19. Let us take a little view of the Whole Text from verse 9. to 19. 1. Vers. 10., Quod Reliquum est, quod superest: Finally, etc. in this verse.
and that now nothing remained for him to press further upon them: But, 1. To perswade them to Courage, and Constancy against the Enemies of their Souls.
and that now nothing remained for him to press further upon them: But, 1. To persuade them to Courage, and Constancy against the Enemies of their Souls.
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Arias Montan. according to the Working of the Might of his Power. Energeia, Kratos, Iskus. Ap. All three expressions giving us to understand, That all Power is,
Arias Montan. according to the Working of the Might of his Power. Energeia, Kratos, Iskus. Apostle All three expressions giving us to understand, That all Power is,
☞ The whole Exhortation, is a Metaphor a Militibus, from Souldiers, who are then said to be strong, and fit for the Battle, and Conflict, when well furnished with all kind of Armour needful for the War, in which they are to serve as Souldiers:
☞ The Whole Exhortation, is a Metaphor a Militibus, from Soldiers, who Are then said to be strong, and fit for the Battle, and Conflict, when well furnished with all kind of Armour needful for the War, in which they Are to serve as Soldiers:
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And this Munition he calls a Panoply, All, or compleat Armour: And this Armour is Spiritual, (not carnal) and mighty through God to effect great matters, 2 Cor. 10.4, 5. The weapons of our Warfare, &c. and Ergo, it is stilled The Armour of God, because he gives it,
And this Munition he calls a Panoply, All, or complete Armour: And this Armour is Spiritual, (not carnal) and mighty through God to Effect great matters, 2 Cor. 10.4, 5. The weapons of our Warfare, etc. and Ergo, it is stilled The Armour of God, Because he gives it,
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Where note, that Satan acteth divers ways. Sometimes, 1. Aperto Marte, with open War, as by Tyrants, Antichrist, and persecuting Hereticks. Another while,
Where note, that Satan Acts diverse ways. Sometime, 1. Aperto Mars, with open War, as by Tyrants, Antichrist, and persecuting Heretics. another while,
3. Then Verse 12. He describes the Enemies with whom we wrestle, and against whom we fight. 1. Negatively. 2. Positively. Or, 1. Not Principally. 2. Principally.
3. Then Verse 12. He describes the Enemies with whom we wrestle, and against whom we fight. 1. Negatively. 2. Positively. Or, 1. Not Principally. 2. Principally.
(2.) And doth enflame Concupiscence within us, to act, and produce sin to our destruction, James 1.13, 14, 15. 2. But principally, and chiefly we wrestle against, 1. Principalities. 2. Powers. 3. The Rulers of the Darkness of this world. 4. Spiritual wickedness, (or wicked Spirits) in high places. ( Ad verbum, the Spirituals of wickedness) whether they be:
(2.) And does inflame Concupiscence within us, to act, and produce since to our destruction, James 1.13, 14, 15. 2. But principally, and chiefly we wrestle against, 1. Principalities. 2. Powers. 3. The Rulers of the Darkness of this world. 4. Spiritual wickedness, (or wicked Spirits) in high places. (Ad verbum, the Spirituals of wickedness) whither they be:
They fight against us, from above us, 1. In the Regions of the Firmament, and Air, called oftentimes Heaven, Psal. 19.1. & 147.8. See Bernard. For Satan hath no place, or power left him in the true, and proper Heaven, 2 Pet. 2.4. Jude 6. Revel. 12.8.
They fight against us, from above us, 1. In the Regions of the Firmament, and Air, called oftentimes Heaven, Psalm 19.1. & 147.8. See Bernard. For Satan hath no place, or power left him in the true, and proper Heaven, 2 Pet. 2.4. U^de 6. Revel. 12.8.
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3. And again these Names are given to them, to signifie to us. (1.) Not only Varias Vires; Diabolorum, but also (2.) Varios Ordines Diabolorum, The manifold strength, the various Orders of Devils.
3. And again these Names Are given to them, to signify to us. (1.) Not only Various Vires; Diabolical, but also (2.) Varios Ordines Diabolical, The manifold strength, the various Order of Devils.
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as Cherubim, and Seraphim, Angels, and Arch-angels. Zanch. in Eph. p. 660.661. Ezek. 10.1. Isa. 6.2. Michael and his Angels, Rev. 12.7. Above the head of the Cherubims, &c. I saw a Throne above the Seraphims.
as Cherubin, and Seraphim, Angels, and Archangels. Zanchius in Ephesians p. 660.661. Ezekiel 10.1. Isaiah 6.2. Michael and his Angels, Rev. 12.7. Above the head of the Cherubims, etc. I saw a Throne above the Seraphims.
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but it urgeth, presseth, and justifieth most upon the most necessary ' Truths, that they may take the deepest impression, verse 10. (1.) As our Apostle doth here, who closeth this Epistle with this necessary Doctrine of Christian Courage.
but it urges, Presseth, and Justifieth most upon the most necessary ' Truths, that they may take the Deepest impression, verse 10. (1.) As our Apostle does Here, who closeth this Epistle with this necessary Doctrine of Christian Courage.
(2) So the Apostle St. Peter also having written of divers things, he collects this second Epistle, with the Doctrine, concering the end of the world,
(2) So the Apostle Saint Peter also having written of diverse things, he Collects this second Epistle, with the Doctrine, Concerning the end of the world,
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From, We wrestle not against flesh, and blood, but against Principalities, against Powers, against the Rulers, &c. against spiritual wickednesses. Verse 12.
From, We wrestle not against Flesh, and blood, but against Principalities, against Powers, against the Rulers, etc. against spiritual Wickednesses. Verse 12.
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and divine Duties to be performed by man. 1. In the Church of God, which is called Heaven, Rev. 12.1, 3. 2. In the best of Saints, whose Conversation is there, Phil. 3.20.
and divine Duties to be performed by man. 1. In the Church of God, which is called Heaven, Rev. 12.1, 3. 2. In the best of Saints, whose Conversation is there, Philip 3.20.
The Apostle having thus prepared for the acceptance of his good Counsel in a matter of so great concernment, both from the, 1. Necessity of it. 2. and great danger attending us, if it be neglected.
The Apostle having thus prepared for the acceptance of his good Counsel in a matter of so great concernment, both from thee, 1. Necessity of it. 2. and great danger attending us, if it be neglected.
and having done all to stand, Stand therefore. (i. e.) Couragiously, Resolutely, Stoutly, Constantly, Vigilantly, and Victoriously against these Enemies.
and having done all to stand, Stand Therefore. (i. e.) Courageously, Resolutely, Stoutly, Constantly, Vigilantly, and Victoriously against these Enemies.
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Thus the Apostle in this thirteenth Verse doth repeat, and insist upon his former Exhortation, Verse 11. Which is here, 1. Inferred with a double Illative;
Thus the Apostle in this thirteenth Verse does repeat, and insist upon his former Exhortation, Verse 11. Which is Here, 1. Inferred with a double Illative;
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2. Fortified, or preessed with a three-fold Stand in the words, NONLATINALPHABET, that they may Withstand, Stand, and Stand. 1. Implying the Courage, and strength before mentioned, Verse 10, 11. To withstand such Enemies, Stand in such conflicts,
2. Fortified, or preessed with a threefold Stand in the words,, that they may Withstand, Stand, and Stand. 1. Implying the Courage, and strength before mentioned, Verse 10, 11. To withstand such Enemies, Stand in such conflicts,
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2. Then you have an enumeration of the several parts of this compleat Armour in the five next verses, viz. Ver. 14, 15, 16, 17, 18. which are either, 1. Defensive; Or, 2. Offensive.
2. Then you have an enumeration of the several parts of this complete Armour in the five next Verses, viz. Ver. 14, 15, 16, 17, 18. which Are either, 1. Defensive; Or, 2. Offensive.
and throughly instructed in the Truth, &c. 2. Had great need of christian strength, and courage in the Lord. 3. And of a compleat spiritual armour. 4. To avoid, and withstand, resist strenuously,
and thoroughly instructed in the Truth, etc. 2. Had great need of christian strength, and courage in the Lord. 3. And of a complete spiritual armour. 4. To avoid, and withstand, resist strenuously,
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and over come victoriously. 5. The Manifold wiles. And. 6. Mighty oppositions, and assaults. 7. Of powerful adversaries, and enemies that are against her on every side. 8. Environing, and invading her every way;
and over come victoriously. 5. The Manifold wiles. And. 6. Mighty oppositions, and assaults. 7. Of powerful Adversaries, and enemies that Are against her on every side. 8. Environing, and invading her every Way;
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1. Within. 2. And without. 9. And especially in the evil day of Tribulation, and Temptation. 10. And That she may be able to stand, and hold her own ground.
1. Within. 2. And without. 9. And especially in the evil day of Tribulation, and Temptation. 10. And That she may be able to stand, and hold her own ground.
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and step in to trouble them, and how doth he complain of them from time to time, Rom. 16.17, 18. 4. The like befel in Germany, saith Zanchius in Epist. p. 659. of which they had daily and woful experience.
and step in to trouble them, and how does he complain of them from time to time, Rom. 16.17, 18. 4. The like befell in Germany, Says Zanchius in Epistle p. 659. of which they had daily and woeful experience.
5. Is it not so in England now after 100. years establishment and instruction? and upwards in K. Ed. 6. and Q. Elizabeths time, what a multitude of Tares have been sown, preached and printed!
5. Is it not so in England now After 100. Years establishment and instruction? and upward in K. Ed. 6. and Q. Elizabeths time, what a multitude of Tares have been sown, preached and printed!
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2. Those other Churches so much honoured with the other Epistles of our Apostle, Corinth, Galatia, Ephesus, Philippi, Thessalonica, &c. Are they not a Den of Dragons, the seat of the Turk?
2. Those other Churches so much honoured with the other Epistles of our Apostle, Corinth, Galatia, Ephesus, Philippi, Thessalonica, etc. are they not a Den of Dragons, the seat of the Turk?
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5. England, once the Glory of the Islands in the Earth for Religion, &c. what a Labyrinth and Confusion of Troubles, Errours and evil Opinions do overflow Her,
5. England, once the Glory of the Islands in the Earth for Religion, etc. what a Labyrinth and Confusion of Troubles, Errors and evil Opinions do overflow Her,
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as those Instructions both Affirmative and Negative to Joshua, and to Solomon do import, viz. To be strong, and not to fear, or be dismayed. 2. Yet this strength and courage must be in the Lord,
as those Instructions both Affirmative and Negative to joshua, and to Solomon do import, viz. To be strong, and not to Fear, or be dismayed. 2. Yet this strength and courage must be in the Lord,
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And, 2. Get strength from Him to go on in this spirtual warfare, till we have fully overcome all Satans Temptations, Rom. 16.20. The God of Peace shall bruise, or tread down, Satan under your feet, saith St. Paul. Even the Devil whom you are to resist stedfast in the Faith, 1 Pet. 5.8, 9. Ap. And thus by Faith you shall be Conquerors.
And, 2. Get strength from Him to go on in this Spiritual warfare, till we have Fully overcome all Satan Temptations, Rom. 16.20. The God of Peace shall bruise, or tread down, Satan under your feet, Says Saint Paul. Even the devil whom you Are to resist steadfast in the Faith, 1 Pet. 5.8, 9. Apostle And thus by Faith you shall be Conquerors.
not by any worldly power or strength, and by the word of their testimony, [ i.e. ] by bearing witness to the Truth, which is called The Testimony of Jesus, Rev. 12.10, 11, 17. because Christ was the Object of their Confession, Constancy and Martyrdome.
not by any worldly power or strength, and by the word of their testimony, [ i.e. ] by bearing witness to the Truth, which is called The Testimony of jesus, Rev. 12.10, 11, 17. Because christ was the Object of their Confessi, Constancy and Martyrdom.
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and the Church at the best state had need of strength, &c. So also, 3. She hath need of compleat spiritual Armour, Armour of Proof that will not fail, nor deceive Her:
and the Church At the best state had need of strength, etc. So also, 3. She hath need of complete spiritual Armour, Armour of Proof that will not fail, nor deceive Her:
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as well as repelled the violence of his various Temptations, Mat, 4.1. to 12. 2. And with this, The manifold Errours, Heresies, and evil Opinions of all Ages have been refuted and ouerthrown. 3. And with this, the Reigning and Domineering Transgressions of many a sinner have been beaten down and slaughtered:
as well as repelled the violence of his various Temptations, Mathew, 4.1. to 12. 2. And with this, The manifold Errors, Heresies, and evil Opinions of all Ages have been refuted and overthrown. 3. And with this, the Reigning and Domineering Transgressions of many a sinner have been beaten down and slaughtered:
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1. The Destruction of the Enemies of the Church, temporal or spiritual. 2. And for the procuring of Peace and Safety to the Church in several Exigents in all Ages. 3. And all this strength, courage and compleat Armour must be rouzed up,
1. The Destruction of the Enemies of the Church, temporal or spiritual. 2. And for the procuring of Peace and Safety to the Church in several Exigents in all Ages. 3. And all this strength, courage and complete Armour must be roused up,
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and put on, that she may be able to stand: 4. To withstand: and, 5. Resist the Craftiness, Wiles and Deceits. 6. Mighty Assaults, and also the Violence, Rage and Fury. 7. Of so powerful an Enemy as the Devil is. 8. In both his Wiles to ensnare, and Assaults to subdue:
and put on, that she may be able to stand: 4. To withstand: and, 5. Resist the Craftiness, Wiles and Deceits. 6. Mighty Assaults, and also the Violence, Rage and Fury. 7. Of so powerful an Enemy as the devil is. 8. In both his Wiles to ensnare, and Assaults to subdue:
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1. To make Havock of the Church as Saul did, Acts 9.1, 2. Yea, 2. To Infect, Afflict, and if it might, totally to extinguish the Church and people of God, that Israel might be, as Psalm 83.4. forgotten.
1. To make Havoc of the Church as Saul did, Acts 9.1, 2. Yea, 2. To Infect, Afflict, and if it might, totally to extinguish the Church and people of God, that Israel might be, as Psalm 83.4. forgotten.
and each Part and Explination carries sufficient reason in it further to confirm the Doctrine: and which Reasons are suited to every particular, and may thus briefly be sum'd up. Because, REAS.
and each Part and Explanation carries sufficient reason in it further to confirm the Doctrine: and which Reasons Are suited to every particular, and may thus briefly be summed up. Because, REAS.
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as Psalm 55.12, 13, 14. It was not an Enemy. 2. Domestick Servants; as Judas, Psalm 41.9. John 3.18. cited by Christ. 3. False Brethren; as 2 Cor. 11.26. that will insinuate to know, Gal. 2.4. their mind, and then betray them: How usual hath this been;
as Psalm 55.12, 13, 14. It was not an Enemy. 2. Domestic Servants; as Judas, Psalm 41.9. John 3.18. cited by christ. 3. False Brothers; as 2 Cor. 11.26. that will insinuate to know, Gal. 2.4. their mind, and then betray them: How usual hath this been;
4. By transforming himself, as Satan doth into an Angel of (2 Cor. 11.12, 13, 14, 15.) light; Either, 1. By assuming a lightsome body like an Angel of Light:
4. By transforming himself, as Satan does into an Angel of (2 Cor. 11.12, 13, 14, 15.) Light; Either, 1. By assuming a lightsome body like an Angel of Light:
7. Satan his army, adherents and instruments are even innumerable, and exceeding powerful, like those, Nimrod like, Anshehashem: 1. Before and after Noahs Flood:
7. Satan his army, adherents and Instruments Are even innumerable, and exceeding powerful, like those, Nimrod like, Anshehashem: 1. Before and After Noahs Flood:
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Giants, Gen. 6.4, & 10.8, 9, 10. 2. Like Anakims and Zamzumims, Deut. 2.10, 11, 20. Tall Giants. Noah and Aaron in Jehoshaphats, 2 Chro. 20. Ethiopians and Lubians in Asahs time, 2 Chron. 14.9.3. and Assyrrians in Hezekias, 2 Chron. 32 and mighty potent, as being;
Giants, Gen. 6.4, & 10.8, 9, 10. 2. Like Anakims and Zamzumims, Deuteronomy 2.10, 11, 20. Tall Giants. Noah and Aaron in Jehoshaphats, 2 Chro 20. Ethiopians and Lubians in Asahs time, 2 Chronicles 14.9.3. and Assyrians in Hezekias, 2 Chronicles 32 and mighty potent, as being;
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1. The Angel of the bottomless pit, Revel. 9. to 12. 2. The great Dragon, the old Serpent called the Devil and Satan, Rev. 12.9. 3. The roaring Lion, 1 Pet. 5.8. 4. Prince of the power of the air, Ephes. 2.2. 5. And King of Locusts, Rev. 9.11.
1. The Angel of the bottomless pit, Revel. 9. to 12. 2. The great Dragon, the old Serpent called the devil and Satan, Rev. 12.9. 3. The roaring lion, 1 Pet. 5.8. 4. Prince of the power of the air, Ephesians 2.2. 5. And King of Locusts, Rev. 9.11.
Or, 2. Of Temptation, when he is let loose upon doubtful or despaiful souls: For he hath his snares and depths, 1 Tim. 3.7. 2 Tim. 2.26. Rev. 2.24. 10. Because if we stand not, but either: 1. desert our fellow-Soldiers: Or, 2. Yield our ground.
Or, 2. Of Temptation, when he is let lose upon doubtful or despaiful Souls: For he hath his snares and depths, 1 Tim. 3.7. 2 Tim. 2.26. Rev. 2.24. 10. Because if we stand not, but either: 1. desert our fellow-Soldiers: Or, 2. Yield our ground.
1. Informs how watchful and careful should the Leaders and Teachers of the Church be against those that sow Tares, Cockle and Darnel against all Errours and Heresies repugnant to the Truth, as the Primitive Churches were in their general Councels of Nice, &c.
1. Informs how watchful and careful should the Leaders and Teachers of the Church be against those that sow Tares, Cockle and Darnel against all Errors and Heresies repugnant to the Truth, as the Primitive Churches were in their general Counsels of Nicaenae, etc.
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4. And comforteth us if we do it, for then we need not fear, though a thousand enemies did beset and environ us. USE IV. The next Use is from the 4, 5, 6, 7, and 8. particulars of the Doctrine.
4. And comforts us if we do it, for then we need not Fear, though a thousand enemies did beset and environ us. USE IV. The next Use is from the 4, 5, 6, 7, and 8. particulars of the Doctrine.
1. Informs us what need we have of 1. Serpentine Wisdeme against so many Wiles and Mysteries of Iniquity. 2. And more then Sampsons strength to withstand such violent and strong assaults and temptations. 3. Of Elishaes Army of Angels to help us to subdue such infernal power,
1. Informs us what need we have of 1. Serpentine Wisdom against so many Wiles and Mysteres of Iniquity. 2. And more then Sampsons strength to withstand such violent and strong assaults and temptations. 3. Of Elisha's Army of Angels to help us to subdue such infernal power,
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and Diabolical Adversaries: Spiritual Wickednesses acting thus: 1. Within us, by evil Concupiscence, and natural Corruptions, as Rom. 7.2. Without us, by Devils and wicked men of all sorts, ranks and qualities.
and Diabolical Adversaries: Spiritual Wickednesses acting thus: 1. Within us, by evil Concupiscence, and natural Corruptions, as Rom. 7.2. Without us, by Devils and wicked men of all sorts, ranks and qualities.
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1. Informs us, 1. What to give for this field of Truth, Mat. 13. which is the Churches Patrimony, Riches and Crown. And 2. How to love and prize the Communion of Saints.
1. Informs us, 1. What to give for this field of Truth, Mathew 13. which is the Churches Patrimony, Riches and Crown. And 2. How to love and prize the Communion of Saints.
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Thus you have heard the point observed from the thirteenth verse, which is comprehensive of all the counsel in the three former verses, 10, 11, 12. DOCT.
Thus you have herd the point observed from the thirteenth verse, which is comprehensive of all the counsel in the three former Verses, 10, 11, 12. DOCT.
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e.) To stand couragiously: to withstand, and resist strenuously, and yet again to •stand, remain and overcome victoriously. 5. The Manifold Wiles. 6. And Mighty Oppositions and Assaults. 7. Of so many,
e.) To stand courageously: to withstand, and resist strenuously, and yet again to •stand, remain and overcome victoriously. 5. The Manifold Wiles. 6. And Mighty Oppositions and Assaults. 7. Of so many,
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and such potent Adversaries, (as are here specified in four Titles) who do so environ, invade and storm Her by acting and ensnaring: 1. Within. and, 2. Without her: 9. And especially in the evil day of, 1. Our life by Afflictions, Tribulations and Persecutions. Or, 2. Satans loosing by his furious Temptations, to try her to the utmost,
and such potent Adversaries, (as Are Here specified in four Titles) who do so environ, invade and storm Her by acting and ensnaring: 1. Within. and, 2. Without her: 9. And especially in the evil day of, 1. Our life by Afflictions, Tribulations and Persecutions. Or, 2. Satan losing by his furious Temptations, to try her to the utmost,
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and sift her as wheat. 10. And that yet She may Stand fast and firm to the truth, hold her ground, and remain victorious in the end, and for ever. Or more briefly thus. DOCT.
and sift her as wheat. 10. And that yet She may Stand fast and firm to the truth, hold her ground, and remain victorious in the end, and for ever. Or more briefly thus. DOCT.
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3. And compleatly armed. 4. That she may be able to stand, and withstand. 5. The manifold Wiles. 6. And Mighty Assaults. 7. Of so many and such potent Enemies. 8. As do invade and storm Her. 1. Within.
3. And completely armed. 4. That she may be able to stand, and withstand. 5. The manifold Wiles. 6. And Mighty Assaults. 7. Of so many and such potent Enemies. 8. As doe invade and storm Her. 1. Within.
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☞ And because the proof of each particular of this point by Scripture or Instance, doth carry the strength of a reason along with it, I shall therefore conjoyn them both together:
☞ And Because the proof of each particular of this point by Scripture or Instance, does carry the strength of a reason along with it, I shall Therefore conjoin them both together:
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Reas. Because then when the Field is sown with Wheat, the Enemy is most apt to sow Tares if we sleep, Mat. 13.24. &c. (i. e.) Not in the world, but in the Church, Ʋt periret dominica Messis:
Reas. Because then when the Field is sown with Wheat, the Enemy is most apt to sow Tares if we sleep, Mathew 13.24. etc. (i. e.) Not in the world, but in the Church, Ʋt periret dominica Messis:
3. Those famous seven Churches of Asia in Rev. 2. and 3. Cap. 1. Ephesus. 2. Smyrna. 3. Pergamus. 4. Thyatira. 5. Sardis. 6. Philadelphia. 7. Laodicea. 1. All over-sown with Errours by Seducers,
3. Those famous seven Churches of Asia in Rev. 2. and 3. Cap. 1. Ephesus. 2. Smyrna. 3. Pergamos. 4. Thyatira. 5. Sardis. 6. Philadelphia. 7. Laodicea. 1. All oversown with Errors by Seducers,
as, 1. Moses. and, 2. The Lord himself intreated Joshua, 1 Chron. 22.13. and, 3. David his son Solomon, Deut. 31.7, 8. Josh. 1.6. Reas. Because the Church is but weak, and can do nothing of her self without his aid.
as, 1. Moses. and, 2. The Lord himself entreated joshua, 1 Chronicles 22.13. and, 3. David his son Solomon, Deuteronomy 31.7, 8. Josh. 1.6. Reas. Because the Church is but weak, and can do nothing of her self without his aid.
What can the, 1. House do to prevent its being broken into, if the Householder sleep? 2. The Field to prevent the sowing of Tares, if the Owner or Keeper sleep? 3. Or the Vine do,
What can the, 1. House do to prevent its being broken into, if the Householder sleep? 2. The Field to prevent the sowing of Tares, if the Owner or Keeper sleep? 3. Or the Vine do,
And gives the victory, 1 Cor. 15.57.) the Church overcome the world, 1 John 5.4, 5. the Devil, 1 Pet. 5, 8, 9. all Evil, Rev. 12.10, 11, 17. 3. The Church had need to be compleatly armed with spiritual Armour of proof. 1. Christ, Rom. 13.14. 2. The Armour of Light. 3. The Panoply of the Text. Put Christ on, (as 1 Cor. 1.30. For he is Wisdom, &c.) as, 1. Apparrel, in Wisdome, Sanctification, 2. Armour, in his Righteousness, Redemption for safety, Rom. 13.12. Arma invictissima, because of Light, within the, 1. Cause. 2. Nature. 3. Effects of it.
And gives the victory, 1 Cor. 15.57.) the Church overcome the world, 1 John 5.4, 5. the devil, 1 Pet. 5, 8, 9. all Evil, Rev. 12.10, 11, 17. 3. The Church had need to be completely armed with spiritual Armour of proof. 1. christ, Rom. 13.14. 2. The Armour of Light. 3. The Panoply of the Text. Put christ on, (as 1 Cor. 1.30. For he is Wisdom, etc.) as, 1. Apparel, in Wisdom, Sanctification, 2. Armour, in his Righteousness, Redemption for safety, Rom. 13.12. Arma invictissima, Because of Light, within thee, 1. Cause. 2. Nature. 3. Effects of it.
Reas. Because This Armour is of vertue and efficacy. 1. Not only to cover and defend us from, 1. Gods Displeasure. 2. Satans Malice. 2. But also to infuse Courage and strength into the Souldier,
Reas. Because This Armour is of virtue and efficacy. 1. Not only to cover and defend us from, 1. God's Displeasure. 2. Satan Malice. 2. But also to infuse Courage and strength into the Soldier,
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2. Upon Achans trespass, Israel (the Church) flyes, runs, Josh. 7.8. and turn their backs, &c. See verse 11, 12, 13. And no marvel, for thereupon the Lord went not with them, Ergo, they could not stand against their enemies.
2. Upon Achans trespass, Israel (the Church) flies, runs, Josh. 7.8. and turn their backs, etc. See verse 11, 12, 13. And no marvel, for thereupon the Lord went not with them, Ergo, they could not stand against their enemies.
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Reas. 1. These are very many, and who can know them? He hath his snares, 1 Tim. 3.7. 2 Tim. 2.26. (i.e.) Heretical Doctrines, and vitious provocations.
Reas. 1. These Are very many, and who can know them? He hath his snares, 1 Tim. 3.7. 2 Tim. 2.26. (i.e.) Heretical Doctrines, and vicious provocations.
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2. Besides, he hath various instruments. 1. Seeming friends, Psalm 55.12, 13, 14. It was not an enemy. 2. Domestick Servants, Psalm 41.9. John 13.11 as Judas.
2. Beside, he hath various Instruments. 1. Seeming Friends, Psalm 55.12, 13, 14. It was not an enemy. 2. Domestic Servants, Psalm 41.9. John 13.11 as Judas.
4. And can transform himself and his Ministers into an Angel of Light, 2 Cor. 11.13, 14, 15. Either by, 1. such a shape or, 2. Pretending piety, Mat, 4. So his Ministers:
4. And can transform himself and his Ministers into an Angel of Light, 2 Cor. 11.13, 14, 15. Either by, 1. such a shape or, 2. Pretending piety, Mathew, 4. So his Ministers:
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4. Yea, and St. Peter, that resolute Apostle, as to make him deny his Master. 5. And others for the faults of the Saints in all ages, do evidence this.
4. Yea, and Saint Peter, that resolute Apostle, as to make him deny his Master. 5. And Others for the Faults of the Saints in all ages, do evidence this.
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We had need therefore to be very well provided: for if at some times; and in some cases, he hath foiled such Champions and Worthies as are above named.
We had need Therefore to be very well provided: for if At Some times; and in Some cases, he hath foiled such Champions and Worthies as Are above nam.
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7. Many and such potent enemies, as Satan, his Army, Adherents and Instruments are: For as God, Angels and Stars, and Abrahams Off-spring are said to be innumerable;
7. Many and such potent enemies, as Satan, his Army, Adherents and Instruments Are: For as God, Angels and Stars, and Abrahams Offspring Are said to be innumerable;
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4. And those mighty Armies of, 1. Ethiopians and Lubims in Asahs time, 2 Chron. 14.9. 2. Moabites and Ammonites in Jehoshaphats time, 2 Chron. 20.3.
4. And those mighty Armies of, 1. Ethiopians and Libyans in Asahs time, 2 Chronicles 14.9. 2. Moabites and Ammonites in Jehoshaphats time, 2 Chronicles 20.3.
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And of Assyrrians in Hezekias time, 2 Chron. 32. and all of them so furiously bent against the people of God to destroy them, are yet as nothing, in comparison of Satans huge Army against the Israel (the Church) of God to devoure and destroy them all.
And of Assyrians in Hezekias time, 2 Chronicles 32. and all of them so furiously bent against the people of God to destroy them, Are yet as nothing, in comparison of Satan huge Army against the Israel (the Church) of God to devour and destroy them all.
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So also is he mighty, strong, and exceeding powerful, and is therefore styled by divers names, which import as much, viz. The, 1. God of this world, 2 Cor. 4.4. (i.e.) of Unbelievers which lye in wickedness, 1 John 5.19. 2. And Prince of the same, John 12.31. and 14.30. and 16.11. and of the power of the Air, Ephes. 2.2.
So also is he mighty, strong, and exceeding powerful, and is Therefore styled by diverse names, which import as much, viz. Thee, 1. God of this world, 2 Cor. 4.4. (i.e.) of Unbelievers which lie in wickedness, 1 John 5.19. 2. And Prince of the same, John 12.31. and 14.30. and 16.11. and of the power of the Air, Ephesians 2.2.
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Because, 1. Of his power over, and efficacy upen wicked men, he being the spirit that worketh in the children of disobedience, Ephes. 2.2. and, 2. The observance and obedience which they do so readily perform to him again.
Because, 1. Of his power over, and efficacy upen wicked men, he being the Spirit that works in the children of disobedience, Ephesians 2.2. and, 2. The observance and Obedience which they do so readily perform to him again.
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and, 3 Tyranny which he exerciseth upon the godly to the utmost, so far as God doth permit, and lengthen his chain of false Doctrine, viz. the Devil and Mahomet in his Alcaran, introduced sinners and Sects to devour Religion.
and, 3 Tyranny which he Exerciseth upon the godly to the utmost, so Far as God does permit, and lengthen his chain of false Doctrine, viz. the devil and Mahomet in his Alcaran, introduced Sinners and Sects to devour Religion.
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4. King of Locusts, Rev. 9.11. 5. Great Dragon, the old serpent called the Devil, and Satan in the Heathen Roman Emperors, the Seducer of our first Parents, Accuser of the brethren,
4. King of Locusts, Rev. 9.11. 5. Great Dragon, the old serpent called the devil, and Satan in the Heathen Roman Emperor's, the Seducer of our First Parents, Accuser of the brothers,
and the Adversary of Gods Church, Rev. 12.9. 6. Roaring Lion, continually seeking whom he may devour, 1 Pet. 5, 8, 9. Pope or Turk, or any other instrument or means imaginable to devour and destroy the people of God.
and the Adversary of God's Church, Rev. 12.9. 6. Roaring lion, continually seeking whom he may devour, 1 Pet. 5, 8, 9. Pope or Turk, or any other Instrument or means imaginable to devour and destroy the people of God.
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All which (to add no more Names) besides the titles given him in the verse before the Text, viz. Principallities, powers, &c. do argue an irresistable strength which none can prevail against,
All which (to add no more Names) beside the titles given him in the verse before the Text, viz. Principalities, Powers, etc. do argue an irresistible strength which none can prevail against,
See James 11.3, 14, 15. For the Lust conceives, the Will consents to, and delights in, which produceth acts and deeds, nay, Who can enumerate the actings, and operations of the evil Spirit,
See James 11.3, 14, 15. For the Lust conceives, the Will consents to, and delights in, which Produceth acts and Deeds, nay, Who can enumerate the actings, and operations of the evil Spirit,
even within us, to our exceeding great prejudice, and hindrance in good? 2. Without us a thousand ways, by objects, allurements and violent temptations:
even within us, to our exceeding great prejudice, and hindrance in good? 2. Without us a thousand ways, by objects, allurements and violent temptations:
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By the wicked of the world, whose scoffs and discouragements, whose oppositions and persecutions do clearly evidence, that he leaves no means unattempted whereby to ruine us.
By the wicked of the world, whose scoffs and discouragements, whose oppositions and persecutions do clearly evidence, that he leaves no means unattempted whereby to ruin us.
2. And he it is that stirreth up the wicked, to persecute the Saints of God, Dau. 7.21.25, as Babylon, Antiochus, Antichrist did in their times, yea he is ever ready to act both these Enemies, viz. 1. Lust within: and, 2. The world without as to effect our sin, shame and destruction.
2. And he it is that stirs up the wicked, to persecute the Saints of God, Dau. 7.21.25, as Babylon, Antiochus, Antichrist did in their times, yea he is ever ready to act both these Enemies, viz. 1. Lust within: and, 2. The world without as to Effect our since, shame and destruction.
1. In terrennis & humanis, in things here below, in the darkness of this world, (i.e.) in the state of ignorance, sin, death and confusion: all which do reign in this world,
1. In terrennis & humanis, in things Here below, in the darkness of this world, (i.e.) in the state of ignorance, since, death and confusion: all which do Reign in this world,
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1. In the Church of God, which is called Heaven, Rev. 12.1, 3. What work makes he both in the way of, 1. Infection by Errour and Heresies. 2. Destruction by enemies.
1. In the Church of God, which is called Heaven, Rev. 12.1, 3. What work makes he both in the Way of, 1. Infection by Error and Heresies. 2. Destruction by enemies.
3. In the holiest duties and most spiritual graces and performances of a Christian, which he is most virulently bent to hinder, infect and hurt by manifold Injections, Seductions and violent Temptations.
3. In the Holiest duties and most spiritual graces and performances of a Christian, which he is most virulently bent to hinder, infect and hurt by manifold Injections, Seductions and violent Temptations.
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☞ Not that any day is properly said to be evil in it self, but very good, because it is of Gods institution and nomination, Gen. 1.4, 5. But in respect of other things, the Day is so called:
☞ Not that any day is properly said to be evil in it self, but very good, Because it is of God's Institution and nomination, Gen. 1.4, 5. But in respect of other things, the Day is so called:
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and so it extends to the whole time of our life, which is obvious to so many Evils, Corruptions, Perils and Dangers continually. 2. Temptation, when Satan is let loose, (as it were) to vex, 1. And infect the Church with Errours, Heresies, Corruptions,
and so it extends to the Whole time of our life, which is obvious to so many Evils, Corruptions, Perils and Dangers continually. 2. Temptation, when Satan is let lose, (as it were) to vex, 1. And infect the Church with Errors, Heresies, Corruptions,
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which (through his Instigation) are raised by, 1. Antichrist. 2. Tyrants. 3. And perverse and persecuting Hereticks. As it befel, 1. Job, who might well take up Solomons Proverb,
which (through his Instigation) Are raised by, 1. Antichrist. 2. Tyrants. 3. And perverse and persecuting Heretics. As it befell, 1. Job, who might well take up Solomons Proverb,
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1. What he doth in the Day of Affliction, Tribulation, Sickness, Death, &c. let the diligent Visitors of Sick-beds and dying persons speak their woful experience.
1. What he does in the Day of Affliction, Tribulation, Sickness, Death, etc. let the diligent Visitors of Sick-beds and dying Persons speak their woeful experience.
☞ 10. Lastly, It doth behove the Church to be thus prepared and provided, that she may be able to stand and withstand, as it is four times urged in three verses, viz. Ver. 11, 13, 14. 1. (i. e.) To stand;
☞ 10. Lastly, It does behove the Church to be thus prepared and provided, that she may be able to stand and withstand, as it is four times urged in three Verses, viz. Ver. 11, 13, 14. 1. (i. e.) To stand;
3. Regularly and constantly in our Rank and Order, in our Condition and Station, keeping our ground, The ground of Truth, 1 Tim. 3.15. 4. Strenuously, with our utmost strength in the Combate and Conflict, till all is done, the War ended.
3. Regularly and constantly in our Rank and Order, in our Condition and Station, keeping our ground, The ground of Truth, 1 Tim. 3.15. 4. Strenuously, with our utmost strength in the Combat and Conflict, till all is done, the War ended.
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And thus it behooves the Church to stand, 1. Valiantly. 2. Unanimously. 3. Regularly and constantly. 4. Strenuously, that she may stand. 5. Victoriously in the end: and why so? But,
And thus it behooves the Church to stand, 1. Valiantly. 2. Unanimously. 3. Regularly and constantly. 4. Strenuously, that she may stand. 5. Victoriously in the end: and why so? But,
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Or, 4. Neglect our strength, and do not put it out to the utmost in this Exigent. 5. The Day is lost, our Glory and Crown is gone, and vanisht as a vapour:
Or, 4. Neglect our strength, and do not put it out to the utmost in this Exigent. 5. The Day is lost, our Glory and Crown is gone, and vanished as a vapour:
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and yield their Ground. 4. Abate of their strength, when there is most need of it. 5. Then you may be sure, They shall loose the day, be subdued, captivated, and quite undone.
and yield their Ground. 4. Abate of their strength, when there is most need of it. 5. Then you may be sure, They shall lose the day, be subdued, captivated, and quite undone.
1. Pusillanimity and Irresolution. 2. Division and Differences. 3. Ataxy, Disorder and yielding back. 4. And casting away their strength and arms with their courage.
1. Pusillanimity and Irresolution. 2. Division and Differences. 3. Ataxy, Disorder and yielding back. 4. And casting away their strength and arms with their courage.
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Doct. 1. That the Church when at the best: 2. Had need to be strong in the Lord: 3. And compleatly armed: 4. To stand and withstand: 5. The manifold Wiles: 6. And Mighty Assaults. 7. Of so many and potent Enemies: 8. As do assault, environ and storm her, 1. Within. 2. and without. 9. And especially in the evil day.
Doct. 1. That the Church when At the best: 2. Had need to be strong in the Lord: 3. And completely armed: 4. To stand and withstand: 5. The manifold Wiles: 6. And Mighty Assaults. 7. Of so many and potent Enemies: 8. As do assault, environ and storm her, 1. Within. 2. and without. 9. And especially in the evil day.
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and each particular Use suitable to each Branch, may very well bear the weight of a fourfold improvement, viz. Of Information, Exhortation, Reproof and Comfort.
and each particular Use suitable to each Branch, may very well bear the weight of a fourfold improvement, viz. Of Information, Exhortation, Reproof and Comfort.
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1. Informs us how watchful and careful the Teachers and Leaders of the Church should be, who are, 1. The Seedsmen of this Field: 2. The Vinedressers: and, 3. The Keepers of the House by Gods own appointment, to prevent and withstand. 1. The Enemy that sows tares in this field. 2. The Breakers down of the fence of this Vineyard, and the wild beasts that devour this Vine. 3. And the thief that enters this House: For when either the Husbandman, Vinedresser or House-keeper are asleep,
1. Informs us how watchful and careful the Teachers and Leaders of the Church should be, who Are, 1. The Seedsmen of this Field: 2. The Vinedressers: and, 3. The Keepers of the House by God's own appointment, to prevent and withstand. 1. The Enemy that Sovus tares in this field. 2. The Breakers down of the fence of this Vineyard, and the wild beasts that devour this Vine. 3. And the thief that enters this House: For when either the Husbandman, Vinedresser or Housekeeper Are asleep,
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For how often are we exhorted hereunto to Vigilancy and Industry for the prevention of all Errours, Heresies and dangerous opinious repugnant to the Truth? Rom. 16.17.
For how often Are we exhorted hereunto to Vigilancy and Industry for the prevention of all Errors, Heresies and dangerous opinious repugnant to the Truth? Rom. 16.17.
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1. And how praise worthy were the primitive Churches that took such care by their great grave and general Councels, to prevent the growing and overspreading of those Tares that began to spring in their Times:
1. And how praise worthy were the primitive Churches that took such care by their great grave and general Counsels, to prevent the growing and overspreading of those Tares that began to spring in their Times:
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Those four first general Gounsels especially at Nice against the Heresie of Arius, and other Errours, Anno 330. circiter. 2. Constantinople against Macedonians, who denied the Holy Spirit to be consubstantial with the Father,
Those four First general Gounsels especially At Nicaenae against the Heresy of Arius, and other Errors, Anno 330. circiter. 2. Constantinople against Macedonians, who denied the Holy Spirit to be consubstantial with the Father,
and the Son, An. 380. 3. Ephesus against Nestorius, that held two persons in Christ, Anno 431. 4. Chalcedon against Autyches and Dioscorus Bishop of Alexandria, who blasphemously affirmed the two Natures in Christ to be confounded,
and the Son, Nias 380. 3. Ephesus against Nestorius, that held two Persons in christ, Anno 431. 4. Chalcedon against Autyches and Dioscorus Bishop of Alexandria, who blasphemously affirmed the two Nature's in christ to be confounded,
2. The like care did the Orthodox party take from time to time by Councels and Synodes, General, National and Provincial, to crush (if it might be) Errour in the bud,
2. The like care did the Orthodox party take from time to time by Counsels and Synods, General, National and Provincial, to crush (if it might be) Error in the bud,
3. The like godly care have all the Reformed Churches of Christendome taken, viz. 1. England. 2. France. 3. Helvetia. 4. Bohemia. 5. Belgia. 6. Augusta. and, 7. Saxony. in the harmony of their Confessions,
3. The like godly care have all the Reformed Churches of Christendom taken, viz. 1. England. 2. France. 3. Helvetia. 4. Bohemia. 5. Belgium. 6. Augusta. and, 7. Saxony. in the harmony of their Confessions,
and in Articles of Religion; as also by Counsels and Synodes National and Provincial: 1. To preserve Union and Peace amongst the Churches. 2. And to prevent Schism, Faction and Divisions which are the very Nurseries of Errours and Heresies, to the great disquiet and trouble,
and in Articles of Religion; as also by Counsels and Synods National and Provincial: 1. To preserve union and Peace among the Churches. 2. And to prevent Schism, Faction and Divisions which Are the very Nurseries of Errors and Heresies, to the great disquiet and trouble,
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3. Reproof. How justly doth this third Use serve to reprove the faults of all those Leaders, Teachers, Doctors and Pastors of the Church especially that are negligent in this case;
3. Reproof. How justly does this third Use serve to reprove the Faults of all those Leaders, Teachers, Doctors and Pastors of the Church especially that Are negligent in this case;
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and seduce the Children and Members of the same. 2. Or hinder, and not admit of such means whereby the maladies of a Church may be either prevented or cured,
and seduce the Children and Members of the same. 2. Or hinder, and not admit of such means whereby the maladies of a Church may be either prevented or cured,
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1. They entred with Schismatical contentions, Excommunication and Separation from the Eastern Churches about divers things in which they manifested great Pride and Arrogancy:
1. They entered with Schismatical contentions, Excommunication and Separation from the Eastern Churches about diverse things in which they manifested great Pride and Arrogance:
Ap. So that nevertheless they do charge the crime of Schism and Heresie upon the Reformed Churches: yet the truth is, that these never separated from them in what they were right,
Apostle So that nevertheless they do charge the crime of Schism and Heresy upon the Reformed Churches: yet the truth is, that these never separated from them in what they were right,
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when the Apostle left them, (till forced thereunto) but only from their newly introduced Errors and Heresies, which in porgress of time produced an incompatability of peace,
when the Apostle left them, (till forced thereunto) but only from their newly introduced Errors and Heresies, which in porgress of time produced an incompatability of peace,
it is evident and clear, that when they once laid aside the Scriptures, and made the Popes Decrees, (or Decretals ) of equal Authority with the Seriptures, the word of God. 1. Their Tenets are marvellously varied and altered. 2. And they are still obvious to more variations and changes,
it is evident and clear, that when they once laid aside the Scriptures, and made the Popes Decrees, (or Decretals) of equal authority with the Scriptures, the word of God. 1. Their Tenets Are marvellously varied and altered. 2. And they Are still obvious to more variations and changes,
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neither can they be otherwise, whilest they do ascribe a power to the Pope to add (at his pleasure) to their unwritten Traditions, which must as inviolably be observed as the commands of God,
neither can they be otherwise, whilst they do ascribe a power to the Pope to add (At his pleasure) to their unwritten Traditions, which must as inviolably be observed as the commands of God,
Ap. And therefore they did not only, 1, Resist the pious, and grave admonitions of the antient Fathers of the Eastern Churches, and others of former times. 2. But since, they would never endure the tryal of an Oecumenick, (or general) Councel,
Apostle And Therefore they did not only, 1, Resist the pious, and grave admonitions of the ancient Father's of the Eastern Churches, and Others of former times. 2. But since, they would never endure the trial of an Ecumenic, (or general) Council,
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though they have been often called upon to that end. 3. Much less of any inferior Synode, or other Councel, or any part of the Reformed Churches in all their advertisements tending thereunto.
though they have been often called upon to that end. 3. Much less of any inferior Synod, or other Council, or any part of the Reformed Churches in all their advertisements tending thereunto.
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So that by this means they prevent all ways imaginable by which they may be reformed of the manifold Maladies and Errors that are crept in amongst them, which now can no more be conceal'd than Gray hairs in the head, and the oyl in the hand of a man, Hos. 7.9.
So that by this means they prevent all ways imaginable by which they may be reformed of the manifold Maladies and Errors that Are crept in among them, which now can no more be concealed than Grey hairs in the head, and the oil in the hand of a man, Hos. 7.9.
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and Heresies, and hindering the Church of helps in that case, are the antient Separatists of former times, which are guilty of, 1. Schism. 2. Heresie. And herein to let pass all those abominable Heresies of divers, recorded by the Antients, Epiphanus, Augustinus, Ambros. &c. I shall only look upon the two Sects of the fairest of them,
and Heresies, and hindering the Church of helps in that case, Are the ancient Separatists of former times, which Are guilty of, 1. Schism. 2. Heresy. And herein to let pass all those abominable Heresies of diverse, recorded by the Ancients, Epiphanius, Augustine, Ambos etc. I shall only look upon the two Sects of the Fairest of them,
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1. Novatians took their name of their Leaders, which were, 1. Novatus, A Presbyter of Carthage, Anno 250. 2. Novatianus, a Presbyter of Rome, who became his Partner in errour at the same time.
1. Novatians took their name of their Leaders, which were, 1. Novatian, A Presbyter of Carthage, Anno 250. 2. Novatianus, a Presbyter of Room, who became his Partner in error At the same time.
☞ Novatus was a man of a Contentious spirit, and (assisted by his Partner ) he disquied two (then) famous Churches, viz. Rome and Carthage, by a rigid sentence against such as had fallen through infirmity in the times of persecution,
☞ Novatian was a man of a Contentious Spirit, and (assisted by his Partner) he disquied two (then) famous Churches, viz. Room and Carthage, by a rigid sentence against such as had fallen through infirmity in the times of persecution,
and had denied the Faith, (though after they desired to be received to the Church ) For he taught, 1. That there was no place of repentance left for such, and therefore such should never be admitted again into the fellowship of the Church,
and had denied the Faith, (though After they desired to be received to the Church) For he taught, 1. That there was no place of Repentance left for such, and Therefore such should never be admitted again into the fellowship of the Church,
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and, 2. Of Detestation of sin. Beware of such Errours as enter with the fairest pretences. 1. Nevertheless this Errour it was against the Scriptures evidently. 2. And it produced dangerous effects, for it advanced Satans kingdom, by driving divers into despair. 4. And it was condemned by the second African counsel under Cyprian Bishop of Carthage the President thereof.
and, 2. Of Detestation of since. Beware of such Errors as enter with the Fairest pretences. 1. Nevertheless this Error it was against the Scriptures evidently. 2. And it produced dangerous effects, for it advanced Satan Kingdom, by driving diverse into despair. 4. And it was condemned by the second African counsel under Cyprian Bishop of Carthage the President thereof.
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and made way to others, and was obstinately persisted in to a great Schism, and dangerous, admitting no reclaim or amendment: such was their Independency:
and made Way to Others, and was obstinately persisted in to a great Schism, and dangerous, admitting no reclaim or amendment: such was their Independency:
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Ap. For though weakness is to be pitied, yet a devilish Rigor pitying none that have fallen through infirmity, is a lesson that hath no allowance in the book of God. Thus the Novatians err;
Apostle For though weakness is to be pitied, yet a devilish Rigor pitying none that have fallen through infirmity, is a Lesson that hath no allowance in the book of God. Thus the Novatians err;
1. in Schism. 2. Obstinacy in errour. 3. Independency. 2. The Donatists took their name of one Donatus, born about seven years after Arrius in the time of Constantine. Afterwards he was a Bishop in Numidia, and proved to to be a great Disturber of the Churches in Africa: for, 1. He hatch'd a bitter hatred, (though causless) against Cecilianus Bishop of Carthage, whose cause was often heard. 2. But always the Donatists succumbed (or failed) in proof. 3. In the end,
1. in Schism. 2. Obstinacy in error. 3. Independency. 2. The Donatists took their name of one Donatus, born about seven Years After Arius in the time of Constantine. Afterwards he was a Bishop in Numidia, and proved to to be a great Disturber of the Churches in Africa: for, 1. He hatched a bitter hatred, (though causeless) against Cecilianus Bishop of Carthage, whose cause was often herd. 2. But always the Donatists succumbed (or failed) in proof. 3. In the end,
because they could not accomplish their designs against Cecilianus; they became enraged, and, 1. Made a Schism falling off from the unity of the Church.
Because they could not accomplish their designs against Cecilianus; they became enraged, and, 1. Made a Schism falling off from the unity of the Church.
Ap. What will not Spleen do by way of Revenge, if disappointed? Thus being become a Schismatick, next he turns Heretick, and taught divers strange Doctrines introductive of more, viz.
Apostle What will not Spleen do by Way of Revenge, if disappointed? Thus being become a Schismatic, next he turns Heretic, and taught diverse strange Doctrines introductive of more, viz.
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and yet they had many Favourers (as any such shall have) and friends, and were called by divers names thereupon, as Parmeniani, Rogatistae, Cirtenses and Maximianistae.
and yet they had many Favourers (as any such shall have) and Friends, and were called by diverse names thereupon, as Parmenian, Rogatistae, Cirtenses and Maximianistae.
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3. But they were learnedly confuted by Optatus Bish. of, 1. Melevitanum in Africk, as to their two first Tenets, Simp. p. 292. 2. And by St. Augustine mightily. 3. And they were condemned by several Synodes at Carthage for divers years together, viz. ab Anno 403. usque ad Annum 310.4.
3. But they were learnedly confuted by Optatus Bish. of, 1. Melevitanum in Africa, as to their two First Tenets, Simp. p. 292. 2. And by Saint Augustine mightily. 3. And they were condemned by several Synods At Carthage for diverse Years together, viz. ab Anno 403. usque ad Annum 310.4.
2. In the end they were divided into sundry factions, and so were rent and torn to pieces, Alsted Chron. p. 385. Ap. As it doth often befal to such persons in the like cases:
2. In the end they were divided into sundry factions, and so were rend and torn to Pieces, Alsted Chronicles p. 385. Apostle As it does often befall to such Persons in the like cases:
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☞ Separatists of latter times, (which are therein blame-worthy) by what Names or Titles soever they be called, whether, 1. Anabaptists. 2. Brownists. or 3. Independents: or are known by any other title whatsoever, Quakers, &c.
☞ Separatists of latter times, (which Are therein blameworthy) by what Names or Titles soever they be called, whither, 1. Anabaptists. 2. Brownists. or 3. Independents: or Are known by any other title whatsoever, Quakers, etc.
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4. And I thought my self bound in conscience for the faithful discharge of my Duty, to give you warning of such ways, as I cannot but deem to be dangerous and prejudicial to the Ʋnity and Peace of the Church of God, (as the fore-mentioned Errours of Rome and Africa were) and thereby obstructing the progress of that Truth, by which we are all to be guided, and in the belief of that Doctrine, in the practise of which we all hope to be saved. See Ezek. 3.17. and 33.7. I have made thee a watchman, &c. Ergo, 1. hear, &c. at my mouth, and give them warning from me.
4. And I Thought my self bound in conscience for the faithful discharge of my Duty, to give you warning of such ways, as I cannot but deem to be dangerous and prejudicial to the Ʋnity and Peace of the Church of God, (as the forementioned Errors of Room and Africa were) and thereby obstructing the progress of that Truth, by which we Are all to be guided, and in the belief of that Doctrine, in the practice of which we all hope to be saved. See Ezekiel 3.17. and 33.7. I have made thee a watchman, etc. Ergo, 1. hear, etc. At my Mouth, and give them warning from me.
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The Separatists of these latter times have been the unhappy Revivers of the so long since exploded Errours of the Novations, Donatists, and others of old.
The Separatists of these latter times have been the unhappy Revivers of the so long since exploded Errors of the Novations, Donatists, and Others of old.
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I. Anabaptism was first broached in Germany by one, 1. Nicholas Stock, (who was a man answerable to his name, (as Ebion in his time was) Anno (circiter) 1520. 2. Tho. Muncer was bred in his School.
I Anabaptism was First broached in Germany by one, 1. Nicholas Stock, (who was a man answerable to his name, (as Ebion in his time was) Anno (circiter) 1520. 2. Tho. Muncer was bred in his School.
3. And after him John Leydan, Cnipperpdoling, and their followers marvellously infected and infested Munster, Anno 1532. The Chips of this Stock (alias Block) kindled such a fire in Germany, that by Tumults raised by them in Germany, Holsatia, and Swethland, there were slaughtered no less then 150000. persons within a few years.
3. And After him John Leydan, Cnipperpdoling, and their followers marvellously infected and infested Munster, Anno 1532. The Chips of this Stock (alias Block) kindled such a fire in Germany, that by Tumults raised by them in Germany, Holsatia, and Sweden, there were slaughtered no less then 150000. Persons within a few Years.
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To Stock and Muncer you may add their other Leaders, Melchior, Georgius, Tuscoverer, and others, who deluded the people with pretended inspirations, visions, dreams and revelations. Idem p. 205. 1. These began with Separation, as those before named did.
To Stock and Muncer you may add their other Leaders, Melchior, George, Discoverer, and Others, who deluded the people with pretended inspirations, visions, dreams and revelations. Idem p. 205. 1. These began with Separation, as those before nam did.
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2. Their Errours were many, very changeable, and many of them abominable. 3. Their Independency or Obstinacy was incorrigible, for they would be controuled by none.
2. Their Errors were many, very changeable, and many of them abominable. 3. Their Independency or Obstinacy was incorrigible, for they would be controlled by none.
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2. Robert Brown, Anno 1580. a rash young man succeeded, who (when most of his separated Congregation on a sudden turned Anabaptists at Middleburg in Zeland, whether they went over to enjoy their liberty. 1. Returned into England. 2. Recanted his Brownism. 3. Received a Personage at the hand of a Bishop. 4. Became scandalous in his Conversation. 5. And very careless of his charge in his Personage. 6. So that he brought himself to prison, where he continued till death: Baily, p. 14. 3. Barrow. 4. Johnson. 5. Ainsworth. 6. Smith. And, 7. Robinson, were all successively Introducers, and Promoters of Brownism or Separatism; whose abilities and miscarriages in particular to their persons, I mean not to speak of:
2. Robert Brown, Anno 1580. a rash young man succeeded, who (when most of his separated Congregation on a sudden turned Anabaptists At Middelburg in Zealand, whither they went over to enjoy their liberty. 1. Returned into England. 2. Recanted his Brownism. 3. Received a Personage At the hand of a Bishop. 4. Became scandalous in his Conversation. 5. And very careless of his charge in his Personage. 6. So that he brought himself to prison, where he continued till death: Baily, p. 14. 3. Barrow. 4. Johnson. 5. Ainsworth. 6. Smith. And, 7. Robinson, were all successively Introducers, and Promoters of Brownism or Separatism; whose abilities and miscarriages in particular to their Persons, I mean not to speak of:
☞ And Robinson the last, and one of the most grave and learned Doctors of the Brownists, did in the end undermine his own party by a work begun against Schism, Baily. p. 17. Then this Mr. Robinson became the Author of Independency, or Semiseparation, which hath been the Fountain of many evils, both in Old and New England. Idem p. 17.
☞ And Robinson the last, and one of the most grave and learned Doctors of the Brownists, did in the end undermine his own party by a work begun against Schism, Baily. p. 17. Then this Mr. Robinson became the Author of Independency, or Semiseparation, which hath been the Fountain of many evils, both in Old and New England. Idem p. 17.
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Ap. Thus the Brownists in their, 1. Separation. 2. Errours. And, 3. Independency did generally concur with the Anabaptists. III. Independency is derived from the Brownists and Anabaptists successively.
Apostle Thus the Brownists in their, 1. Separation. 2. Errors. And, 3. Independency did generally concur with the Anabaptists. III. Independency is derived from the Brownists and Anabaptists successively.
2. And having ordained all to depend on him chiefly, and Christians in special manner upon him, one upon another in such a way of order and subordination, as may best suit with the publick good in the Civil State or Ecclesiastical: As the members of the body natural do in their several places and offices, 1 Cor. 12.12. to 34. As the body is one, &c. as verse. 25. which if they were cut off by a Schism, would be altogether useless and unprofitable.
2. And having ordained all to depend on him chiefly, and Christians in special manner upon him, one upon Another in such a Way of order and subordination, as may best suit with the public good in the Civil State or Ecclesiastical: As the members of the body natural do in their several places and Offices, 1 Cor. 12.12. to 34. As the body is one, etc. as verse. 25. which if they were Cut off by a Schism, would be altogether useless and unprofitable.
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2. They do generally concur with their Predecessors the Anabaptists and Brownists in their Tenets, (and in some things go beyond them) and in the uncertainty of Tenets and Obstinacy in contending for them with all the former.
2. They do generally concur with their Predecessors the Anabaptists and Brownists in their Tenets, (and in Some things go beyond them) and in the uncertainty of Tenets and Obstinacy in contending for them with all the former.
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3. They all punctually do agree in the point of Independency and Ʋncontroulableness, because they do all defend this, That their Churches are exempt from all Authority Civil and Ecclesiastical:
3. They all punctually do agree in the point of Independency and Ʋncontroulableness, Because they do all defend this, That their Churches Are exempt from all authority Civil and Ecclesiastical:
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so as that no Magistrate, no nor Oecumenick, or General Councel hath any power at all to reform and suppress any Errour or Heresie arising or springing amongst them, only their own Church must do it, which may consist of seven or three persons:
so as that no Magistrate, not nor Ecumenic, or General Council hath any power At all to reform and suppress any Error or Heresy arising or springing among them, only their own Church must do it, which may consist of seven or three Persons:
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1. If there were no more but these three particulars named, viz. Their, 1. Schism. 2. Ʋncertainty of Doctrine, Obstinacy and Liberty to change their Tenets which they always reserve, Baily, p. 101. And, 3. Their Independency or Freedom from the censure or controul of any power whatsoever, Civil or Ecclesiastical, to reform or redress any Errour growing amongst them.
1. If there were no more but these three particulars nam, viz. Their, 1. Schism. 2. Ʋncertainty of Doctrine, Obstinacy and Liberty to change their Tenets which they always reserve, Baily, p. 101. And, 3. Their Independency or Freedom from the censure or control of any power whatsoever, Civil or Ecclesiastical, to reform or redress any Error growing among them.
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2. But in many other things besides these, they do concur with the Anabaptists and Brownists, which time will not give me leave to relate. 3. Besides these;
2. But in many other things beside these, they do concur with the Anabaptists and Brownists, which time will not give me leave to relate. 3. Beside these;
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1. What Ingress or Entrance these men (the Independents ) had in Holland, and what they did there, is evident. 2. What Progress they had in New England, and of their carriage there. 3. And now in Old England, our dear native Countrey,
1. What Ingress or Entrance these men (the Independents) had in Holland, and what they did there, is evident. 2. What Progress they had in New England, and of their carriage there. 3. And now in Old England, our dear native Country,
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and what they have bin doing here for divers years last past. Res ipsa loquitur & loquetur, Experience doth, and will speak abundantly, though I were dumb:
and what they have been doing Here for diverse Years last passed. Rest ipsa loquitur & loquetur, Experience does, and will speak abundantly, though I were dumb:
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and of the same Faith, thus torn to pieces with manifold Divisions and sad Contentions, (like virulent Humours in the natural body) all tending to Dissolution: while those errours can unanimously agree in the way to destruction and damnation throughout the world.
and of the same Faith, thus torn to Pieces with manifold Divisions and sad Contentions, (like virulent Humours in the natural body) all tending to Dissolution: while those errors can unanimously agree in the Way to destruction and damnation throughout the world.
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Is there no Soveraign Medicine to close these gaping wounds? Is there no wise Man (like a skilful Physitian or Chirurgion) that can judge between brethren, (in Nature, Profession,
Is there no Sovereign Medicine to close these gaping wounds? Is there no wise Man (like a skilful physician or Chirurgeon) that can judge between brothers, (in Nature, Profession,
1. Melancthon that mirrour of Germany for learning and Moderation of spirit in his Time, did mightily endeavour to unite the Romish and the reformed Churches.
1. Melanchthon that mirror of Germany for learning and Moderation of Spirit in his Time, did mightily endeavour to unite the Romish and the reformed Churches.
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2. And Grotius a man of great learning, and eminent in parts, hath since, of late, industriously laboured in the same work, (to name no more) for that work. 3. Some others have endeavoured an Argreement betwixt the Sectaries of these times,
2. And Grotius a man of great learning, and eminent in parts, hath since, of late, industriously laboured in the same work, (to name no more) for that work. 3. some Others have endeavoured an Argreement betwixt the Sectaries of these times,
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and the truly Orthodox Protestant Ministers, and people of the Church of England: Yet all endeavours in these cases have hitherto proved fruitless and in vain.
and the truly Orthodox Protestant Ministers, and people of the Church of England: Yet all endeavours in these cases have hitherto proved fruitless and in vain.
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whilest the Whoredoms of Jezabel and her Witchcrafts are so many? Whilest men are still so obstinate and pertinacious in erroneous ways and opinions? Yet, no doubt, there is a way left for healing,
whilst the Whoredoms of Jezebel and her Witchcrafts Are so many? Whilst men Are still so obstinate and pertinacious in erroneous ways and opinions? Yet, no doubt, there is a Way left for healing,
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as are to be added or abated for the union of the whole & the good cementing of the stones of our Christian Building, till we all become an holy Temple in the Lord, Ephes. 2.20, 21, 22. Where you see our Foundation must be the Apostles and Prophets, Jesus Christ himself being the chief corner-stone, and accordingly,
as Are to be added or abated for the Union of the Whole & the good cementing of the stones of our Christian Building, till we all become an holy Temple in the Lord, Ephesians 2.20, 21, 22. Where you see our Foundation must be the Apostles and prophets, jesus christ himself being the chief cornerstone, and accordingly,
2. If all Sects would lay aside their unjustifiable Separation, their censorious spirits, and self-conceited opinions, and let all be tried by the infallible Touch-stone of the Word of God;
2. If all Sects would lay aside their unjustifiable Separation, their censorious spirits, and self-conceited opinions, and let all be tried by the infallible Touchstone of the Word of God;
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But whilest all persist in their perverse opinions and vehement Animosities one against another, There can be no peace amongst us, But now if at last by any good means this blessed peace might be effected,
But whilst all persist in their perverse opinions and vehement Animosities one against Another, There can be no peace among us, But now if At last by any good means this blessed peace might be effected,
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and made suitable with the foundation Jesus Christ: so that we were all become like those primitive Christians, Acts 2.46. and 4.32. Of one heart, and one soul, of one mind, and of the same Judgement.
and made suitable with the Foundation jesus christ: so that we were all become like those primitive Christians, Acts 2.46. and 4.32. Of one heart, and one soul, of one mind, and of the same Judgement.
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4. How joyfully then, and with what abundant comfort which this fourth Branch of this 1. Use leads us to consider, might we sing that Psalm. 133. Behold how good and pleasant it is for brethren to dwell together in unity, &c. This would be an oyl of Perfume, and the dew of fruitfulness and blessing.
4. How joyfully then, and with what abundant Comfort which this fourth Branch of this 1. Use leads us to Consider, might we sing that Psalm. 133. Behold how good and pleasant it is for brothers to dwell together in unity, etc. This would be an oil of Perfume, and the due of fruitfulness and blessing.
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2. How happily then should we live together, as the Houshold of Faith, the Communion of Saints in the unity of the Spirit, in the bond of Peace, till we all become perfect in Jesus Christ, and attain unto the measure of the stature of the fulness of Christ, Ephes. 4.3, 13. 1. In the ripeness and perfection of Christs Mystical Body, which shall be by, 1. The Addition of all the Members.
2. How happily then should we live together, as the Household of Faith, the Communion of Saints in the unity of the Spirit, in the bound of Peace, till we all become perfect in jesus christ, and attain unto the measure of the stature of the fullness of christ, Ephesians 4.3, 13. 1. In the ripeness and perfection of Christ Mystical Body, which shall be by, 1. The Addition of all the Members.
and should All come to Mount Sion, the City of the living God, the heavenly Jerusalem, and an innumerable company of Angels, Heb. 12.22. &c. And shall be set down with Christ in his Throne, according to his own gracious promise to his servants, Rev. 3.24.
and should All come to Mount Sion, the city of the living God, the heavenly Jerusalem, and an innumerable company of Angels, Hebrew 12.22. etc. And shall be Set down with christ in his Throne, according to his own gracious promise to his Servants, Rev. 3.24.
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And shall Reign with him for ever and ever, Rev. 22.4, 5. Note, That, 1. Antichrist began betime, 2 Thes. 2.7. 2. Novatus, Anno 250. 3. Donatus, circa An. 320. 4 Anabaptists, Anno 1520. 5. Brownists, Anno 1580. 6. Independents yesterday.
And shall Reign with him for ever and ever, Rev. 22.4, 5. Note, That, 1. Antichrist began betime, 2 Thebes 2.7. 2. Novatian, Anno 250. 3. Donatus, circa Nias 320. 4 Anabaptists, Anno 1520. 5. Brownists, Anno 1580. 6. Independents yesterday.
As for the Quarrel betwixt Episcopacy and Presbitery, I could never see other cause, then in the Animosities of men, which if laid aside, the difference might soon be decided, and the Controversie ended:
As for the Quarrel betwixt Episcopacy and Presbytery, I could never see other cause, then in the Animosities of men, which if laid aside, the difference might soon be decided, and the Controversy ended:
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How great care should be taken of this Field, Vine, House, the Church of God, that it be not wrong'd by any Enemy. 2. Exhorted us to consider the charge often imposed upon us to that end, Act. 20 28, to 33. And how praise worthy the Primitive Fathers, the Orthodox party in after-ages,
How great care should be taken of this Field, Vine, House, the Church of God, that it be not wronged by any Enemy. 2. Exhorted us to Consider the charge often imposed upon us to that end, Act. 20 28, to 33. And how praise worthy the Primitive Father's, the Orthodox party in Afterages,
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as very faulty, all such as neglect this care of prevention, or hinder the Church of the means of recovery out of Errours and Heresies, if the Church should be sick of such Maladies, as often:
as very faulty, all such as neglect this care of prevention, or hinder the Church of the means of recovery out of Errors and Heresies, if the Church should be sick of such Maladies, as often:
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Thus do, 1. Papists. 2. Antient Schismaticks and Hereticks, as Novatians, Donatists. 3. Modern Separatists, whether Anabaptists, Brownists or Independents; All which do agree in the three forenamed particulars, viz. 1. Schism. 2. Uncertainty, or Obstinacy in unjustifiable Tenets.
Thus do, 1. Papists. 2. Ancient Schismatics and Heretics, as Novatians, Donatists. 3. Modern Separatists, whither Anabaptists, Brownists or Independents; All which do agree in the three forenamed particulars, viz. 1. Schism. 2. Uncertainty, or Obstinacy in unjustifiable Tenets.
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but upon the Papacy, (that status Papatus ) in which is involved the NONLATINALPHABET, that Mystery of Iniquity, that Antichrist, who in pretence is most for,
but upon the Papacy, (that status Papacy) in which is involved the, that Mystery of Iniquity, that Antichrist, who in pretence is most for,
but in practise, most against the Lord Jesus Christ, according to the signification of the preposition NONLATINALPHABET, which signifies For or Against.
but in practice, most against the Lord jesus christ, according to the signification of the preposition, which signifies For or Against.
Ap. And who in a special manner doth act his Antichristianism in opposition to the power of Magistracy and Ministry in the right Office and Use, Power and Efficacy of the same to do good.
Apostle And who in a special manner does act his Antichristianism in opposition to the power of Magistracy and Ministry in the right Office and Use, Power and Efficacy of the same to do good.
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2. And for the Ministry, (though they may seem to advance it in external pomp, great Honours, plentiful provisions &c. ) yet they have overthrown the right office, best Use, powerful Efficacy of it for the conversion of souls; by,
2. And for the Ministry, (though they may seem to advance it in external pomp, great Honours, plentiful provisions etc.) yet they have overthrown the right office, best Use, powerful Efficacy of it for the conversion of Souls; by,
3. And the power of Preaching, Visiting, Counselling, Comforting, &c. from the infallible Rule of Gods holy Word, into a practise of telling Legends, (Lyes) and feigned stories, (which is their usual course of Preaching) and into Confessions, Penances, Pardons, Absolutions, &c. of no value.
3. And the power of Preaching, Visiting, Counseling, Comforting, etc. from the infallible Rule of God's holy Word, into a practice of telling Legends, (Lies) and feigned stories, (which is their usual course of Preaching) and into Confessions, Penances, Pardons, Absolutions, etc. of no valve.
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Ap. So doth Independency, (though some persons of them do not so) For, 1. Against the Civil Power in Church - Affairs, they say as the Papists do.
Apostle So does Independency, (though Some Persons of them do not so) For, 1. Against the Civil Power in Church - Affairs, they say as the Papists doe.
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2. And for the Ministry, which they pretend to honour, they destroy it. 1. By putting it into every mans hand, advancing a Jeroboams Priesthood, 1 King. 1.23. and 13.33, 34. and 2 Chron. 11.15. into the place and power of the Ministry appointed by the Lord Jesus Christ. 2. By crying down all Maintenance of God and Man for their subsistence. 3. Defaming them with the vilest names of Baals-Priests, &c. to render them infamous and odious to all men.
2. And for the Ministry, which they pretend to honour, they destroy it. 1. By putting it into every men hand, advancing a Jeroboams Priesthood, 1 King. 1.23. and 13.33, 34. and 2 Chronicles 11.15. into the place and power of the Ministry appointed by the Lord jesus christ. 2. By crying down all Maintenance of God and Man for their subsistence. 3. Defaming them with the Vilest names of Baals-Priests, etc. to render them infamous and odious to all men.
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as of Sisera, Ethiopians, &c. against Asa, Johoshaphat, over Edom and Hezekiah, over Assyrrians. 2. And the Downfal of Goliah, that mighty Champion armed with strength,
as of Sisera, Ethiopians, etc. against Asa, Jehoshaphat, over Edom and Hezekiah, over Assyrians. 2. And the Downfall of Goliath, that mighty Champion armed with strength,
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Ap. But to act with humane strength, and such inconsiderable Armour against a spiritual enemy the Devil, &c. As Hannah could say, 1 Sam. 2.9. By strength shall none prevail:
Apostle But to act with humane strength, and such inconsiderable Armour against a spiritual enemy the devil, etc. As Hannah could say, 1 Sam. 2.9. By strength shall none prevail:
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2. Therefore as we are oft exhorted, 1. How should we call, and cry out for the •id and strength of the Lord to help us in these Assaults, For he is our strength and power, as Moses and Israel said, Exod. 15.2.
2. Therefore as we Are oft exhorted, 1. How should we call, and cry out for the •id and strength of the Lord to help us in these Assaults, For he is our strength and power, as Moses and Israel said, Exod 15.2.
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and let our lights be burning, Luke 12.35. To be always ready to execute our charge with the oyl of repentance, Faith and Charity in our lamps 1 Pet. 1.23. with watchfulness, Sobriety, Hope and Truth;
and let our lights be burning, Lycia 12.35. To be always ready to execute our charge with the oil of Repentance, Faith and Charity in our lamps 1 Pet. 1.23. with watchfulness, Sobriety, Hope and Truth;
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All which is obtained by Faith in Christ: By which we overcome the 1. World, 1 John 5.4, 5. 2. The Devil 1. Pet. 5.8, 9. 3. All Evil, Revel. 12.10, 11, 17. By the blood of the Lamb,
All which is obtained by Faith in christ: By which we overcome the 1. World, 1 John 5.4, 5. 2. The devil 1. Pet. 5.8, 9. 3. All Evil, Revel. 12.10, 11, 17. By the blood of the Lamb,
and word of their testimony, and all because Christ hath overcome, John 16.33. and hath given us the victory, 1 Cor. 15.57. Ap. And by faith in him we are partakers of his strength, victory and conquests.
and word of their testimony, and all Because christ hath overcome, John 16.33. and hath given us the victory, 1 Cor. 15.57. Apostle And by faith in him we Are partakers of his strength, victory and conquests.
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For that we neither look out, nor take pains for this strength and aid by, 1. Prayers, strong cryes: And, 2. Diligent attendance, waiting, as Psal. 40.1, 2, 3. Patiently, as the Saints did of old.
For that we neither look out, nor take pains for this strength and aid by, 1. Prayers, strong cries: And, 2. Diligent attendance, waiting, as Psalm 40.1, 2, 3. Patiently, as the Saints did of old.
and befel Josh. 7.8. 1. For that we will not accept Armour when it is offered to us. 2. And are ready to cast away our Weapons and Arms when we have them upon us,
and befell Josh. 7.8. 1. For that we will not accept Armour when it is offered to us. 2. And Are ready to cast away our Weapons and Arms when we have them upon us,
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The third Use is from the 4.5.6. and 7. particulars of the Doctrine. 1. Informs us what need we have of Wisdom and Courage, &c. 1. Serpentine wisdom, Mat. 10.16. 2. More then Sampsons strength.
The third Use is from the 4.5.6. and 7. particulars of the Doctrine. 1. Informs us what need we have of Wisdom and Courage, etc. 1. Serpentine Wisdom, Mathew 10.16. 2. More then Sampsons strength.
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viz. 1 By seeming friends. 2. Domestick servants. 3. False brethren. and, 4. He can transform himself and his Ministers into Angels of Light, to make all his stratagems take the better effect:
viz. 1 By seeming Friends. 2. Domestic Servants. 3. False brothers. and, 4. He can transform himself and his Ministers into Angels of Light, to make all his stratagems take the better Effect:
Instances, 1. Thus he acted of old by the Midianites, who beguiled Israel with their Wiles, Numb. 25.27. Their pleasing perswasions to vitious actions, with which they are said to vex them, because hereby they caused God to vex them.
Instances, 1. Thus he acted of old by the midianites, who beguiled Israel with their Wiles, Numb. 25.27. Their pleasing persuasions to vicious actions, with which they Are said to vex them, Because hereby they caused God to vex them.
to 25. And these practises are there called, the depths of Satan, verse 25. But mark her doom there, verse 22, 23. 3. Like Prophets and Prophetesses have been in these times, Edwards Gangreen.
to 25. And these practises Are there called, the depths of Satan, verse 25. But mark her doom there, verse 22, 23. 3. Like prophets and Prophetesses have been in these times, Edwards Gangrene.
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Serpents are reported to be wise in four respects, of which, 1. Two are prudentious: 2. And other two, most pernicious.. 1. The Trudentious properties of a Serpents wisdom, are, 1. A searching, observing, and knowing things by experience. 2. To avoid dangers, by flying, hiding, and securing themselves.
Serpents Are reported to be wise in four respects, of which, 1. Two Are prudentious: 2. And other two, most pernicious.. 1. The Trudentious properties of a Serpents Wisdom, Are, 1. A searching, observing, and knowing things by experience. 2. To avoid dangers, by flying, hiding, and securing themselves.
1. In wisely observing, and prudently searching out the knowledge of things by their experiences, which though it be called Ma. Stultorum, yet may it be as truly named Mr. & Dr. Sapientum.
1. In wisely observing, and prudently searching out the knowledge of things by their experiences, which though it be called Ma. Stultorum, yet may it be as truly nam Mr. & Dr. Sages.
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(i.e.) perverse and wicked men. 2. When they persecute you in one City, flee into another, Mat. 10.23. 3. Thus Christ himself did. 4. And others, Athana sius.
(i.e.) perverse and wicked men. 2. When they persecute you in one city, flee into Another, Mathew 10.23. 3. Thus christ himself did. 4. And Others, Athanasius sius.
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His deceitful poyson hath infected all the branches. 2. As the Crocadiles of Egypt with her tears. 3. And other Serpents by Wiles do deceive them, whom afterwards they do devour.
His deceitful poison hath infected all the branches. 2. As the Crocodiles of Egypt with her tears. 3. And other Serpents by Wiles do deceive them, whom afterwards they do devour.
and with all this wisdom they must adjoyn that foundation and topstone of perfect Wisdom, viz. The Fear of the Lord, Job 28.28. Psalm 111.10. Pro. 1.7. by which they shall be preserved from every evil way.
and with all this Wisdom they must adjoin that Foundation and topstone of perfect Wisdom, viz. The fear of the Lord, Job 28.28. Psalm 111.10. Pro 1.7. by which they shall be preserved from every evil Way.
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and the courage of the antient Worthies, Heb. 11.33. To wrestle with such strong temptations, and such infernal powers. 1. So mighty, which at some time have prevailed over, 1. a Sampson. 2. a David. 3. a Solomon. 4. an Apostle. 5. and others in all Ages:
and the courage of the ancient Worthies, Hebrew 11.33. To wrestle with such strong temptations, and such infernal Powers. 1. So mighty, which At Some time have prevailed over, 1. a Sampson. 2. a David. 3. a Solomon. 4. an Apostle. 5. and Others in all Ages:
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And we may well say of our spiritual Enemies, That the Devils and Evils that are against us, are innumerable, Psalm 40.12. See the 4, 5, 6, and 7. Reasons before.
And we may well say of our spiritual Enemies, That the Devils and Evils that Are against us, Are innumerable, Psalm 40.12. See the 4, 5, 6, and 7. Reasons before.
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Christian Courage is the undaunted boldness of a sanctified heart, in adventuring upon difficulties and hardships in a good cause, upon a good ground, when God calls us to it:
Christian Courage is the undaunted boldness of a sanctified heart, in adventuring upon difficulties and hardships in a good cause, upon a good ground, when God calls us to it:
See Deut. 31.7, 8. Josh. 1.6, 7, 9. 1. Chron. 22.13. 2 Chron. 19. ult. Jehoshaphats counsel to them, Hag. 2.4. The Lords charge to Zerubbabel and Joshua, The Prince and high Priest to build the house of God, the Temple:
See Deuteronomy 31.7, 8. Josh. 1.6, 7, 9. 1. Chronicles 22.13. 2 Chronicles 19. ult. Jehoshaphats counsel to them, Hag. 2.4. The lords charge to Zerubbabel and joshua, The Prince and high Priest to built the house of God, the Temple:
In the definition before you hear, that this spiritual courage is, 1. An undaunted boldness, or animosity of heart. This is the Lords gift, Ezek. 3.8, 9. I have made thy face, &c. as an Adamant harder then flint.
In the definition before you hear, that this spiritual courage is, 1. an undaunted boldness, or animosity of heart. This is the lords gift, Ezekiel 3.8, 9. I have made thy face, etc. as an Adamant harder then flint.
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The rock fears no change of weather, heat or cold, &c. and the horse fears no dangers, Job 29.19. to 26. Clothed with thunder, &c. And the Lyon turns not away from any, Prov 30.30.
The rock fears no change of weather, heat or cold, etc. and the horse fears no dangers, Job 29.19. to 26. Clothed with thunder, etc. And the lion turns not away from any, Curae 30.30.
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for as the heart is the subject of Courage both natural and spiritual, & est quasi cordis actio, for so a valiant man is described, 2 Sam. 17.10. Amos 2.26. His heart is as the heart of a Lion, cordatus vir, strong of heart. So Sanctification is the necessary qualification of this heart, in which spiritual courage dwells, by which it differs from other kinds of courage:
for as the heart is the Subject of Courage both natural and spiritual, & est quasi Cordis actio, for so a valiant man is described, 2 Sam. 17.10. Amos 2.26. His heart is as the heart of a lion, cordatus vir, strong of heart. So Sanctification is the necessary qualification of this heart, in which spiritual courage dwells, by which it differs from other Kinds of courage:
So have many been rescued from the mouth of Lions, and many souls from Hell by their Christian Courage and fortitude against Satan, Jude 23. pluck'd out (quasi) from the fire of Hell, pulled out of the fire.
So have many been rescued from the Mouth of Lions, and many Souls from Hell by their Christian Courage and fortitude against Satan, U^de 23. plucked out (quasi) from the fire of Hell, pulled out of the fire.
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4. It must be always in a good cause, 1. In matters of faith, 1 Cor. 16.13. Jude 3. Stand fast in the faith, &c. and contend for it. 2. And for Righteousness sake, 1 Pet. 3.14. Then you are happy, The cause makes the Martyr not the punishment, Causa, non supplicium facit Martyrem.
4. It must be always in a good cause, 1. In matters of faith, 1 Cor. 16.13. U^de 3. Stand fast in the faith, etc. and contend for it. 2. And for Righteousness sake, 1 Pet. 3.14. Then you Are happy, The cause makes the Martyr not the punishment, Causa, non supplicium facit Martyr.
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☞ And it is a Christian resolution, and worthy of imitation, rather to run the hazard of whatsoever difficulties imaginable, the loss of all that is dear and precious, life it self, rather then to transgress the commands of God, violate my vows, wound my own conscience,
☞ And it is a Christian resolution, and worthy of imitation, rather to run the hazard of whatsoever difficulties imaginable, the loss of all that is dear and precious, life it self, rather then to transgress the commands of God, violate my vows, wound my own conscience,
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Ap. If all these particulars had been well observed for divers years last past, All which we have sleighted for our own profit.) viz. If our Courage had been always seated in sanctified hearts, and imployed in a good cause, and acted with good warrant from God in all our streights and difficulties, sure we had never fallen into the Confusion we have felt,
Apostle If all these particulars had been well observed for diverse Years last passed, All which we have sleighted for our own profit.) viz. If our Courage had been always seated in sanctified hearts, and employed in a good cause, and acted with good warrant from God in all our straights and difficulties, sure we had never fallen into the Confusion we have felt,
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1. God, who puts us upon this upon this work, and is our Leader, He is the Captain of the Lords Host, Josh. 5.14, 15. And of our own salvation, Heb. 2.10.
1. God, who puts us upon this upon this work, and is our Leader, He is the Captain of the lords Host, Josh. 5.14, 15. And of our own salvation, Hebrew 2.10.
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and the Devil, and this we promise, and the Sacraments (as by an oath ) binds us hereunto, Baptism and the Lords Supper. The Apostle stiles himself and Epaphroditus, Soldiers; Phil. 2.25. My brother, companion in labour, and fellow-soldier and exhorteth Timothy to endure hardness as a good Soldier of Christ, 2 Tim. 2.4. Soldiers we be, and Ergo must take Courage in this Warfare; Courage being as necessary for a Soldier, as Wisdom and Eloquence for a Counsellour or Orator, and Learning for a Preacher, a Doctor to others.
and the devil, and this we promise, and the Sacraments (as by an oath) binds us hereunto, Baptism and the lords Supper. The Apostle stile himself and Epaphroditus, Soldiers; Philip 2.25. My brother, Companion in labour, and fellow-soldier and exhorteth Timothy to endure hardness as a good Soldier of christ, 2 Tim. 2.4. Soldiers we be, and Ergo must take Courage in this Warfare; Courage being as necessary for a Soldier, as Wisdom and Eloquence for a Counselor or Orator, and Learning for a Preacher, a Doctor to Others.
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And Joshua exhorted them that were to succeed him, Josh. 23.6. In conquering and subduing the Canaanites, and possessing the Land, &c. which were matters of great importance.
And joshua exhorted them that were to succeed him, Josh. 23.6. In conquering and subduing the Canaanites, and possessing the Land, etc. which were matters of great importance.
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1. Mortification, which must massacre our sinful Iusts, cut off, and pluck out eys, hands and feet in many cases, Mat. 5.29, 30. and 18.8, 9. Mark 9, 43, to 49.
1. Mortification, which must massacre our sinful Jousts, Cut off, and pluck out eyes, hands and feet in many cases, Mathew 5.29, 30. and 18.8, 9. Mark 9, 43, to 49.
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2. Demolition, &c. levelling and battering down mountainous Corruptions, and strong holds, and fortifications of sin in our own bosoms, 2 Cor. 10.4, 5, 6. 3. Reparation of Jerusalem, and its Walls in our selves, as well as in our Nation, personally and publikly as we ought.
2. Demolition, etc. levelling and battering down mountainous Corruptions, and strong holds, and fortifications of since in our own bosoms, 2 Cor. 10.4, 5, 6. 3. Reparation of Jerusalem, and its Walls in our selves, as well as in our nation, personally and publicly as we ought.
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3. The many Enemies we have to encounter withal, viz. three huge Armies of, 1. Devils. 2: Lusts. 3. People in the world, all which do wage war with every Christianin Heavens way.
3. The many Enemies we have to encounter withal, viz. three huge Armies of, 1. Devils. 2: Lusts. 3. People in the world, all which do wage war with every Christian Heavens Way.
1. Devils; do but consider how they are sum'd up and ranked in the Text, verse 12. especially, Principalities, Powers, of whose Wiles, Assaults, Number, Power, mighty Opposition,
1. Devils; do but Consider how they Are summed up and ranked in the Text, verse 12. especially, Principalities, Powers, of whose Wiles, Assaults, Number, Power, mighty Opposition,
and violent Temptations, I have spoken in the 5, 6, and 7. Reasons. 2. Lusts innumerable, which fight against the soul, 1 Pet. 2.11. and strike at the head and heart of our immortal souls, to captivate and kill us;
and violent Temptations, I have spoken in the 5, 6, and 7. Reasons. 2. Lustiest innumerable, which fight against the soul, 1 Pet. 2.11. and strike At the head and heart of our immortal Souls, to captivate and kill us;
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See Rom. 7. How the Apostle complains. 3. People, Beasts in mens shapes, 1 Cor. 15.32. Dogs, Lions, Bears, Bulls, Wolves and Tygers, &c. as David calls them, and the Scripture styles them usually.
See Rom. 7. How the Apostle complains. 3. People, Beasts in men's shapes, 1 Cor. 15.32. Dogs, Lions, Bears, Bulls, Wolves and Tigers, etc. as David calls them, and the Scripture styles them usually.
Thus doth this third Use informs us from the 4, 5, 6, 7. Reasons, what need we have of Wisdom and Courage, that we may be able to withstand such mighty and crafty Adversaries.
Thus does this third Use informs us from the 4, 5, 6, 7. Reasons, what need we have of Wisdom and Courage, that we may be able to withstand such mighty and crafty Adversaries.
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Like them, John 12.42, 43. For they loved the praise of men, &c. and because of the hardship that sometimes doth attend good Actions. Like them, Numb. 21.4. Christ did not so in the work of our Redemption, He feared not men, nor favoured himself.
Like them, John 12.42, 43. For they loved the praise of men, etc. and Because of the hardship that sometime does attend good Actions. Like them, Numb. 21.4. christ did not so in the work of our Redemption, He feared not men, nor favoured himself.
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But these should do well to consider, what and where such fearful persons shall have a share, as Rev. 21.8. But the fearful, &c. have part in the lake, &c. 2. Audaciousness in evil, against whatsoever can be said to the contrary:
But these should do well to Consider, what and where such fearful Persons shall have a share, as Rev. 21.8. But the fearful, etc. have part in the lake, etc. 2. Audaciousness in evil, against whatsoever can be said to the contrary:
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This is not courage, but hardness. Like them, Jer. 5.3. That made their faces and hearts harder then a rock. Adamant, Zach. 7.12. This is contrary to Cowardliness; yet both these are enemies to Christian courage, and justly blamed.
This is not courage, but hardness. Like them, Jer. 5.3. That made their faces and hearts harder then a rock. Adamant, Zach 7.12. This is contrary to Cowardliness; yet both these Are enemies to Christian courage, and justly blamed.
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Ap. The Grandees of our Age are of another mind, who neither fear God, nor regard man: Like him, Luke 18.2. But I do leave them, and all such to their righteous doom.
Apostle The Grandees of our Age Are of Another mind, who neither Fear God, nor regard man: Like him, Lycia 18.2. But I do leave them, and all such to their righteous doom.
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And to what hath been spoken already, by way of Motive before, let me add this Exhortation to animate us in this true Christian Courage against our spiritual and spightful Adversary, by some Arguments, which are drawn from,
And to what hath been spoken already, by Way of Motive before, let me add this Exhortation to animate us in this true Christian Courage against our spiritual and spiteful Adversary, by Some Arguments, which Are drawn from,
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1. The Commodities accruing by Christian Courage, are, 1. The Favour of God, to strengthen you, Psalm 27.14. Be of, &c. 2. It will give heart in the hardest Adventures, as it did to Nehemiah and Ester, whose task was hard.
1. The Commodities accrueing by Christian Courage, Are, 1. The Favour of God, to strengthen you, Psalm 27.14. Be of, etc. 2. It will give heart in the Hardest Adventures, as it did to Nehemiah and Ester, whose task was hard.
6. And encourage others, as Pauls bonds did many, Phil. 1.12, 13, 14. II. From the sad consequences of Cowardliness in this case. 1. Personal discredit, Nehem. 6.13.
6. And encourage Others, as Paul's bonds did many, Philip 1.12, 13, 14. II From the sad consequences of Cowardliness in this case. 1. Personal discredit, Nehemiah 6.13.
as Samballat would have done to Nehemiah. 2. It makes us unserviceable, as Mat. 25.25. as that slothful servant was, and fore-casteth difficulties, Prov. 22.13. and 26.13. 3. It brings damage to good causes, 2 Chron. 32.18. so Rabshakah would have frighted Hezekiah to that end.
as Sanballat would have done to Nehemiah. 2. It makes us unserviceable, as Mathew 25.25. as that slothful servant was, and forecasteth difficulties, Curae 22.13. and 26.13. 3. It brings damage to good Causes, 2 Chronicles 32.18. so Rabshakah would have frighted Hezekiah to that end.
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4. It exposeth us to Sin and Judgement, as in St. Peters case, Jer. 1.17. The Prophet must not be dismayed. 5. It animateth the Adversary. 6. It discourageth others.
4. It exposeth us to since and Judgement, as in Saint Peter's case, Jer. 1.17. The Prophet must not be dismayed. 5. It animateth the Adversary. 6. It Discourageth Others.
4. Have an eye upon Christ your Leader in this Conflict, Psalm 45.3, 4. 5. Keep mutual Communion one with another, as Mal. 3.16. Acts 28.15. 6. Set Faith on work, as Heb. 11.34.
4. Have an eye upon christ your Leader in this Conflict, Psalm 45.3, 4. 5. Keep mutual Communion one with Another, as Malachi 3.16. Acts 28.15. 6. Set Faith on work, as Hebrew 11.34.
and the more, because of the Promises of the Gospel, which to do, consider the promise of, 1. Gods Assistance, Psalm 27.14. 2. Good success, as John 1.6. and John 26.33. Be of good cheer, I have overcome the world.
and the more, Because of the Promises of the Gospel, which to do, Consider the promise of, 1. God's Assistance, Psalm 27.14. 2. Good success, as John 1.6. and John 26.33. Be of good cheer, I have overcome the world.
7. Enlarge your Love, for Love worketh much in, 1. Feeble women. 2. In fearful Ewes for their Children, their Lambs. 3. Jacobs hard service was short, and easie upon this score.
7. Enlarge your Love, for Love works much in, 1. Feeble women. 2. In fearful Ewes for their Children, their Lambs. 3. Jacobs hard service was short, and easy upon this score.
1. Use informs us of the great danger the Church is in, because of the Tares, Heresies, Errours and Schisms, which, 1. Apostate Romanists. 2. Antient Hereticks. And, 3. Modern Separatists ( Anabaptists, Brownists and Independents ) have sown,
1. Use informs us of the great danger the Church is in, Because of the Tares, Heresies, Errors and Schisms, which, 1. Apostate Romanists. 2. Ancient Heretics. And, 3. Modern Separatists (Anabaptists, Brownists and Independents) have sown,
2. Use from the second and third particulars, informs us of the Churches weakness to withstand such Adversaries by her own strength, p. 22. 3. Use informs us what need the Church hath of both Wisdom and Courage, to resist such mighty Enemies.
2. Use from the second and third particulars, informs us of the Churches weakness to withstand such Adversaries by her own strength, p. 22. 3. Use informs us what need the Church hath of both Wisdom and Courage, to resist such mighty Enemies.
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Doct. 1. That the Church when at the best. 2. Had need to be strong in the Lord. 3. And compleatly armed. 4. To stand and withstand. 5. Manifold Wiles. 6. And mighty Assaults. 7. Of so many and potent Enemies. 8. As do assault, environ and storm Her. 1. Within;
Doct. 1. That the Church when At the best. 2. Had need to be strong in the Lord. 3. And completely armed. 4. To stand and withstand. 5. Manifold Wiles. 6. And mighty Assaults. 7. Of so many and potent Enemies. 8. As doe assault, environ and storm Her. 1. Within;
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and 2. Without. 9. And especially in the Evil day. 10. And yet that she may stand and remain victorious and triumphant over all in the end when all is done.
and 2. Without. 9. And especially in the Evil day. 10. And yet that she may stand and remain victorious and triumphant over all in the end when all is done.
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1. This point hath been fully proved by Scripture and Reason 2. And three Uses are finished, which inform us of, 1. The Great danger that the Church is in, because of Heresies, Errours and Schisms of Apostates, Romanists, Antient Hereticks, Modern Separatists.
1. This point hath been Fully proved by Scripture and Reason 2. And three Uses Are finished, which inform us of, 1. The Great danger that the Church is in, Because of Heresies, Errors and Schisms of Apostates, Romanists, Ancient Heretics, Modern Separatists.
2. The Churches weakness to withstand, &c. by her own strength. 3. What need the Church hath of Wisdom and Courage to resist so many Wiles and Assaults of such mighty Adversaries.
2. The Churches weakness to withstand, etc. by her own strength. 3. What need the Church hath of Wisdom and Courage to resist so many Wiles and Assaults of such mighty Adversaries.
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Let me add a fourth Use consisting of two Branches, viz. 1. How mistrustful we should be of our own hearts within us. 2. How heedful against the world,
Let me add a fourth Use consisting of two Branches, viz. 1. How mistrustful we should be of our own hearts within us. 2. How heedful against the world,
And all its parts, Ʋnderstanding, Will and Affections: For the whole inward man, the corrupt deceitfulness of which is very hard to be discovered or known, either by, 1. Others, 1 Cor. 2.11. None knoweth the things of a Man, save the spirit of a man, &c. 2. Or our selves, Isalm 19.12. Gal. 6.3. Jam. 1 22. The expression of the Prophet is very significant:
And all its parts, Ʋnderstanding, Will and Affections: For the Whole inward man, the corrupt deceitfulness of which is very hard to be discovered or known, either by, 1. Others, 1 Cor. 2.11. None Knoweth the things of a Man, save the Spirit of a man, etc. 2. Or our selves, Islam 19.12. Gal. 6.3. Jam. 1 22. The expression of the Prophet is very significant:
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where, 1. The heart is put for the mind and soul, with all its parts. Hallebh guacobh. 2. Deceitful, wily, fraudulent, prone to supplant, circumvent, and deceive, as Jer. 9.4. every brother will supplant, or trip up his heels.
where, 1. The heart is put for the mind and soul, with all its parts. Hallebh guacobh. 2. Deceitful, wily, fraudulent, prove to supplant, circumvent, and deceive, as Jer. 9.4. every brother will supplant, or trip up his heels.
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Ap. So it is with mans heart, full of windings, Turnings, Nooks and Corners, Wiles and Sleights, Isa. 29.15, 16. Wo to them that seek deep, that will pretend one thing, intend another,
Apostle So it is with men heart, full of windings, Turnings, Nooks and Corners, Wiles and Sleights, Isaiah 29.15, 16. Woe to them that seek deep, that will pretend one thing, intend Another,
Ap. We have had experience enough of this. 3. Above all things, (Miccol, prae omnibus) or persons above ought: It is so sly and wily, that no creature in wicked subtilty and dissembling, can go beyond it. 4. And desperately wicked, (Ve Anush Hu, Et Anxium ipsum) it is but one word in the Text,
Apostle We have had experience enough of this. 3. Above all things, (Miccol, Prae omnibus) or Persons above ought: It is so sly and wily, that no creature in wicked subtlety and dissembling, can go beyond it. 4. And desperately wicked, (We Anush Hu, Et Anxium ipsum) it is but one word in the Text,
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3. And Ishmael by Gedaliah, Jer. 40.14, 16. and 41.1, 2. Ap. How many in our days have discovered the desperate wickedness of their hearts by their practises. 5. Who can know it? Surely none but God, to whom alone the Prophet ascribes this Excellency, verse 10. I the Lord search the heart, Jer. 17.9, 10. Not others, 1 Cor. 2.11. Nor we our selves, Psalm 19.12. No nor God himself, (in the esteem of wicked men) For they say as Job 22.13, 14. Psalm 10.10. Isa. 29.15. Who seeth and knoweth, &c. So full of shifts and fetches, so unsearchable are mens hearts.
3. And Ishmael by Gedaliah, Jer. 40.14, 16. and 41.1, 2. Apostle How many in our days have discovered the desperate wickedness of their hearts by their practises. 5. Who can know it? Surely none but God, to whom alone the Prophet ascribes this Excellency, verse 10. I the Lord search the heart, Jer. 17.9, 10. Not Others, 1 Cor. 2.11. Nor we our selves, Psalm 19.12. No nor God himself, (in the esteem of wicked men) For they say as Job 22.13, 14. Psalm 10.10. Isaiah 29.15. Who sees and Knoweth, etc. So full of shifts and Fetches, so unsearchable Are men's hearts.
and open the gates of the City and Fort of our Souls, our Selves, to give him entrance and peaceable possession, that he may exercise his Dominion in us.
and open the gates of the city and Fort of our Souls, our Selves, to give him Entrance and peaceable possession, that he may exercise his Dominion in us.
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3. A Treasury, yea the very root and Nursery of all abominations, Mat. 12.34, 35. and 15.18, 19, 20. For an evil man out of the heart, &c. and out of it, evil Thoughts, Murthers, Adulteries, Fornications, Thefts, False witness, Blasphemies, &c. do arise and spring:
3. A Treasury, yea the very root and Nursery of all abominations, Mathew 12.34, 35. and 15.18, 19, 20. For an evil man out of the heart, etc. and out of it, evil Thoughts, Murders, Adulteries, Fornications, Thefts, False witness, Blasphemies, etc. do arise and spring:
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and upon these grounds we are so frequently called upon to, 1. Wash and clense our heart, Jer. 4.14. James 4.8. else as Pilate, for they are very foul.
and upon these grounds we Are so frequently called upon to, 1. Wash and cleanse our heart, Jer. 4.14. James 4.8. Else as Pilate, for they Are very foul.
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3. And to have one, or a single heart, which God hath promised to give us, Jer. 32 29. 1 For our hearts are apt to be divided from God and good to Baal, Seditions, Factions, Regicide, &c. to the ruine of the Nation, 2 Kings 15.10, 14, 25, 30. 2. To become double, Psalm 12.2. and James 1.8. and 4.8.3.
3. And to have one, or a single heart, which God hath promised to give us, Jer. 32 29. 1 For our hearts Are apt to be divided from God and good to Baal, Seditions, Factions, Regicide, etc. to the ruin of the nation, 2 Kings 15.10, 14, 25, 30. 2. To become double, Psalm 12.2. and James 1.8. and 4.8.3.
Yea, manifold, for there are many devices in a mans heart, Pro 19.21. that are naught, and come to nought, but the device and counsel of the Lord shall stand:
Yea, manifold, for there Are many devices in a men heart, Pro 19.21. that Are nought, and come to nought, but the device and counsel of the Lord shall stand:
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This is that, viz. (this Corruption of the heart, with its manifold evil fruits) against which David prayes, Psalm 19.12 Lord clense thou me from secret errours and faults Minnistaroth, ab occultis, Arias Mont. And St. Paul groans, Rom. 7.23.
This is that, viz. (this Corruption of the heart, with its manifold evil fruits) against which David prays, Psalm 19.12 Lord cleanse thou me from secret errors and Faults Minnistaroth, ab occultis, Arias Mont. And Saint Paul groans, Rom. 7.23.
O wretched man that I am, &c. ☞ And all these Corruptions of our own hearts within us, are Satans principal Engines, which he maketh use of to the ruine and destruction of our souls and selves.
Oh wretched man that I am, etc. ☞ And all these Corruptions of our own hearts within us, Are Satan principal Engines, which he makes use of to the ruin and destruction of our Souls and selves.
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☞ I shall therefore at present wave this work of so large extent, having given you this tast, that you carry in your bosomes the greatest enemy about you, viz. The corruption of your own hearts:
☞ I shall Therefore At present wave this work of so large extent, having given you this taste, that you carry in your bosoms the greatest enemy about you, viz. The corruption of your own hearts:
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and this warning, That you should be very jealous, mistrustful, and watchful over your own hearts, which are apt to be imployed to delude and deceive you to your own destruction:
and this warning, That you should be very jealous, mistrustful, and watchful over your own hearts, which Are apt to be employed to delude and deceive you to your own destruction:
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and this Watchfulness be sure to perform in all places upon all occasions, viz. In your Solitariness, Company, Business with men, Duties towards God, in either our hearing, praying, communicating, meditating, acting, &c. Dealings with Satan, wrestling with his Temptations, &c. 1. Always bring your hearts with all the Ebullitions, out-goings, and motions of the same to the Touch-stone of Gods Word.
and this Watchfulness be sure to perform in all places upon all occasions, viz. In your Solitariness, Company, Business with men, Duties towards God, in either our hearing, praying, communicating, meditating, acting, etc. Dealings with Satan, wrestling with his Temptations, etc. 1. Always bring your hearts with all the Ebullitions, outgoings, and motions of the same to the Touchstone of God's Word.
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and know my heart, try me, &c. 3. And learn of the Apostle, and with him exercise your selves to keep a good conscience towards God and men in all things. Acts 23.1. and 24.18. and that always constantly and continually.
and know my heart, try me, etc. 3. And Learn of the Apostle, and with him exercise your selves to keep a good conscience towards God and men in all things. Acts 23.1. and 24.18. and that always constantly and continually.
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For Seduction; How usual a thing is it for sinners, to entice one another to Evil, which Solomon suggesteth to us, Prov. 1.10, 11, 19. where he instanceth in a pack of Thieves,
For Seduction; How usual a thing is it for Sinners, to entice one Another to Evil, which Solomon suggests to us, Curae 1.10, 11, 19. where he Instanceth in a pack of Thieves,
and of men greedy of gain, ver. 9. and violent men that entice their Neighbour into a way that is not good, Prov. 16.29. viz. either to undo him, or to make him joyn with them to undo others, ut. c. 1.10. to 20. So to Uncleanness, Exod. 22.16.
and of men greedy of gain, ver. 9. and violent men that entice their Neighbour into a Way that is not good, Curae 16.29. viz. either to undo him, or to make him join with them to undo Others, ut. c. 1.10. to 20. So to Uncleanness, Exod 22.16.
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So did the Prophet Jeremy, Jer. 20.10. To draw something from him, whereby they might over-reach him, and so be the better enabled to do him mischief.
So did the Prophet Jeremiah, Jer. 20.10. To draw something from him, whereby they might overreach him, and so be the better enabled to do him mischief.
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but how few will perswade one another to Good, as they did, Isa. 2.3, 5. To learn the ways, &c. and to walk in the light of the Lord. And they, Hos. 6.1. invited to Repentance, Come let us, &c. This David was glad of, Psalm 122.1, 2. I was glad when they said, so for any other, either graces or duties.
but how few will persuade one Another to Good, as they did, Isaiah 2.3, 5. To Learn the ways, etc. and to walk in the Light of the Lord. And they, Hos. 6.1. invited to Repentance, Come let us, etc. This David was glad of, Psalm 122.1, 2. I was glad when they said, so for any other, either graces or duties.
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It is very rare to find men that do animate one another to good, as they did in such an Apostatizing time: Mal. 3.16. Then they spake, &c. II. For Destruction: It is our Saviours counsel; Mat. 10.17. To beware of men that are like Wolves:
It is very rare to find men that do animate one Another to good, as they did in such an Apostatizing time: Malachi 3.16. Then they spoke, etc. II For Destruction: It is our Saviors counsel; Mathew 10.17. To beware of men that Are like Wolves:
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Vers. 16. Blood-thirsty Persecuters: None are so mischiefvous as men; Psalm 124. per totum. The Monopoly of mischievous devices is in men, Force and Fraud.
Vers. 16. Bloodthirsty Persecuters: None Are so mischiefvous as men; Psalm 124. per totum. The Monopoly of mischievous devices is in men, Force and Fraud.
2. And for the Occasions of sin, (which also are without us) Beware of them, come not too near the bank of the river, the edge of this precipice, lest you fall down into it:
2. And for the Occasions of since, (which also Are without us) Beware of them, come not too near the bank of the river, the edge of this precipice, lest you fallen down into it:
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when these enemies of their souls, before named, will be most active, and improve their greatest strength to do them hurt, upon the advantage of such an evil day. Now Days are said to be evil in respect of divers things, viz. of,
when these enemies of their Souls, before nam, will be most active, and improve their greatest strength to do them hurt, upon the advantage of such an evil day. Now Days Are said to be evil in respect of diverse things, viz. of,
II. And more especially Persecutions, in respect to the time of Satans being let loose by Antichrist, cruel Tyrants, and perverse Hereticks, to persecute, afflict and vex the Church of God by seeking and endeavouring with all their might, 1. To seduce and pervert the Church with Errours and Heresies,
II And more especially Persecutions, in respect to the time of Satan being let lose by Antichrist, cruel Tyrants, and perverse Heretics, to persecute, afflict and vex the Church of God by seeking and endeavouring with all their might, 1. To seduce and pervert the Church with Errors and Heresies,
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and to effect it, then to destroy and root out the Church, and raze it down even to the foundation, Isalm 137.7. That the name of it be no more in remembrance, Psalm 83.4.
and to Effect it, then to destroy and root out the Church, and raze it down even to the Foundation, Islam 137.7. That the name of it be no more in remembrance, Psalm 83.4.
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Ap Both of these evil days the best of Gods people are subject to, for none are exempt from Affliction or Persecution: And in both these, the Enemy will do his utmost to do them the greatest hurt that he can, as he ever did formerly.
Apostle Both of these evil days the best of God's people Are Subject to, for none Are exempt from Affliction or Persecution: And in both these, the Enemy will do his utmost to do them the greatest hurt that he can, as he ever did formerly.
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Exhor. It behooves them therefore to prepare, arm, and streng then themselves against such an Evil day. The first of these evil days we are sure will befal us,
Exhort. It behooves them Therefore to prepare, arm, and streng then themselves against such an Evil day. The First of these evil days we Are sure will befall us,
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and made old Jacob and others dye comfortably? Gen. 49.33. Consol. There is a good day remains for them. 1. Redemption, Luke 21.25, 26, 28, 31. Ephes. 4.30. To which you are sealed.
and made old Jacob and Others die comfortably? Gen. 49.33. Consol. There is a good day remains for them. 1. Redemption, Lycia 21.25, 26, 28, 31. Ephesians 4.30. To which you Are sealed.
2. Salvation, Isa. 49.8.9, 10. cited by the Apostle, 2 Cor. 6.2.3. Making them up as Jewels, or special Treasure, Mal. 3.17. 4. A day of Christ of his power and coming, Phil. 1.10. and 2.16. Psalm 110.3. Acts 2.20. Rev. 16.15. and 22.12.
2. Salvation, Isaiah 49.8.9, 10. cited by the Apostle, 2 Cor. 6.2.3. Making them up as Jewels, or special Treasure, Malachi 3.17. 4. A day of christ of his power and coming, Philip 1.10. and 2.16. Psalm 110.3. Acts 2.20. Rev. 16.15. and 22.12.
But for wicked men who make covenant with death and hell, (the Rulers of Jerusalem Isa. 28.14, 15. which made lyes their Refuge, made this Covenant) and put the evil day far from them, by thinking that the Judgements threatned will come:
But for wicked men who make Covenant with death and hell, (the Rulers of Jerusalem Isaiah 28.14, 15. which made lies their Refuge, made this Covenant) and put the evil day Far from them, by thinking that the Judgments threatened will come:
Who knows when? &c. such a day will never come, and therefore they do strengthen themselves in Violence, Tyranny and Luxury. Ezek. 12.11, 27. Ames 6.3.
Who knows when? etc. such a day will never come, and Therefore they do strengthen themselves in Violence, Tyranny and Luxury. Ezekiel 12.11, 27. Ames 6.3.
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to 8. Mark that place, Isa. 28.14, 15, 17, 18, to 23. Hear ye Rulers, ye scornful men that (Shebna-like, Isa. 22.15.) Scoff at the Threatings of the Prophets, as supposing your selves secured against all occurrences whatsoever,
to 8. Mark that place, Isaiah 28.14, 15, 17, 18, to 23. Hear you Rulers, you scornful men that (Shebna-like, Isaiah 22.15.) Scoff At the Threatings of the prophets, as supposing your selves secured against all occurrences whatsoever,
and you have made Lies, 3. Your Refuge, and so hid your selves under falsehood, that no overflowing scourge or judgement threatned by Preachers, shall reach, or come upon them.
and you have made Lies, 3. Your Refuge, and so hid your selves under falsehood, that no overflowing scourge or judgement threatened by Preachers, shall reach, or come upon them.
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You think you are armed against the worst of storms, by your strength and wealth, your Treasury, Craft and wily devices, by which you have unjustly and unwarrantably gotten them, &c. yet though by Robbery, Oppression and Fraud you have unworthily enriched your selves,
You think you Are armed against the worst of storms, by your strength and wealth, your Treasury, Craft and wily devices, by which you have unjustly and unwarrantably got them, etc. yet though by Robbery, Oppression and Fraud you have unworthily enriched your selves,
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and are advanced to this height of security, yet Judgement shall be laid to the line, and Righteousness to the Plummet, i.e. An exact way of justice shall take place,
and Are advanced to this height of security, yet Judgement shall be laid to the line, and Righteousness to the Plummet, i.e. an exact Way of Justice shall take place,
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and cunning projects, your vain confidence and security, (as if by firm covenant and unchangable agreement ) shall be disanulled and wipt away as with an overflowing stream, & a lying Refuge,
and cunning projects, your vain confidence and security, (as if by firm Covenant and unchangeable agreement) shall be Disannulled and wiped away as with an overflowing stream, & a lying Refuge,
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See the Annotations upon the place, Isa. 28.14, 15, to 23. 2. And as for those that put the evil day far from them, as Ezek. 12.2 22.7, 28. tha• say, Every Vision fails, will never come; And Amos 6.3. to the 8th. You that put far the evil day, and make violence come never, yet they shall find a day will come to their cost:
See the Annotations upon the place, Isaiah 28.14, 15, to 23. 2. And as for those that put the evil day Far from them, as Ezekiel 12.2 22.7, 28. tha• say, Every Vision fails, will never come; And Amos 6.3. to the 8th. You that put Far the evil day, and make violence come never, yet they shall find a day will come to their cost:
☞ For he seeth that their day is coming, Psalm 37.12, 13, 14, 15. A Day of Judgement, a time when God will recompence them, a woful day to wicked and unrighteous men:
☞ For he sees that their day is coming, Psalm 37.12, 13, 14, 15. A Day of Judgement, a time when God will recompense them, a woeful day to wicked and unrighteous men:
Isa. 5.18, 19. Jer. 17.15, 16. That say, Let him come and hasten, &c. For then their, 1. Sin shall be discovered. 2. Conscience awakened. 3. Confidence shall fly away,
Isaiah 5.18, 19. Jer. 17.15, 16. That say, Let him come and hasten, etc. For then their, 1. since shall be discovered. 2. Conscience awakened. 3. Confidence shall fly away,
of all which see my Notes upon Psalm 32.10. The thought of this may justly terrifie wicked men from the Unrighteousness and wickedness which is in their ways.
of all which see my Notes upon Psalm 32.10. The Thought of this may justly terrify wicked men from the Unrighteousness and wickedness which is in their ways.
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Thus (from this point) as I have shewed them the danger of Heresies, Schisms, and erroneous Opinions in the fi•st Use: So also the danger of Unrighteousness and Wickedness in their Conversations, What a woful day will ensue thereupon in this, that you may avoid both these extreams to prevent destruction.
Thus (from this point) as I have showed them the danger of Heresies, Schisms, and erroneous Opinions in the fi•st Use: So also the danger of Unrighteousness and Wickedness in their Conversations, What a woeful day will ensue thereupon in this, that you may avoid both these extremes to prevent destruction.
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As we are warned to withstand these manifold wicked Enemies at all times, and especially in the evil day; so in the whole progress of this Warfare, we are exhorted to stand. I.
As we Are warned to withstand these manifold wicked Enemies At all times, and especially in the evil day; so in the Whole progress of this Warfare, we Are exhorted to stand. I.
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Now Standing is a Gesture of, 1. Attendance, as of the Priests to Minister in the name of the Lord, Deut. 18.5, 7. 2. And as Solomons servants did before him, 1 Kings 10.8. to hear his wisdom. 3. And Daniel, &c. in King Nebuchadnezzars Palace, Dan. 1.4. 4. And Esther before Ahasuerus for the Jews, Esth 5.2. 5. The Israelites before Moses, Exod. 18.13. for execution of Judgement.
Now Standing is a Gesture of, 1. Attendance, as of the Priests to Minister in the name of the Lord, Deuteronomy 18.5, 7. 2. And as Solomons Servants did before him, 1 Kings 10.8. to hear his Wisdom. 3. And daniel, etc. in King Nebuchadnezar's Palace, Dan. 1.4. 4. And Esther before Ahasuerus for the jews, Esth 5.2. 5. The Israelites before Moses, Exod 18.13. for execution of Judgement.
Ap. And thus it is usually applyed to the worship and service of God. 1. Prayer, as Abraham did for Sodom, Gen. 18.22, 23, to 33, 1 Kings 11.8.2. Praising, Ezra and the people, Neh. 8.4, 5, 6. Rev. 7.9, 10. 3. Reading, Christ himself stood up to read, Luke 4.16. 4. Preaching, Acts 2.14. and 5.20, 25. Peter and the Apostles did so. 5. Hearing, as Neh. 8.4, 5, 6. And they, John 3.29. To hear the Bridegroom.
Apostle And thus it is usually applied to the worship and service of God. 1. Prayer, as Abraham did for Sodom, Gen. 18.22, 23, to 33, 1 Kings 11.8.2. Praising, Ezra and the people, Neh 8.4, 5, 6. Rev. 7.9, 10. 3. Reading, christ himself stood up to read, Lycia 4.16. 4. Preaching, Acts 2.14. and 5.20, 25. Peter and the Apostles did so. 5. Hearing, as Neh 8.4, 5, 6. And they, John 3.29. To hear the Bridegroom.
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And its a Gesture of Business, with the activity and industry attending thereupon, whether it be in, 1. Serving, Psalm 134.1. 2. Resisting, Deut, 7.24. 2 Kings 10.4. Luke 21.36. 3. Enduring, Job. 8.15. Mat. 12.25, 26. 4. And persevering and persisting (Rom. 5.2.) the grace in which we stand.
And its a Gesture of Business, with the activity and industry attending thereupon, whither it be in, 1. Serving, Psalm 134.1. 2. Resisting, Deuteronomy, 7.24. 2 Kings 10.4. Luke 21.36. 3. Enduring, Job. 8.15. Mathew 12.25, 26. 4. And persevering and persisting (Rom. 5.2.) the grace in which we stand.
So in this Warfare, in reference to all these, we should stand, 1 Couragioufly and Valiantly in the Onset and Entrance with resolution. 2. Ʋnanimously. 3. Vigilantly and watchfully to see the enemy. 4. Regularly, every man in his rank and order, Magistrate and Minister, &c. 5. Constantly, to your ground the truth, never forsake that. 6. Strenuously, improving your courage and strength to the utmost. 7. Victoriously and triumphantly, giving the glory to God, Rev. 7.9, to 13.
So in this Warfare, in Referente to all these, we should stand, 1 Couragioufly and Valiantly in the Onset and Entrance with resolution. 2. Ʋnanimously. 3. Vigilantly and watchfully to see the enemy. 4. Regularly, every man in his rank and order, Magistrate and Minister, etc. 5. Constantly, to your ground the truth, never forsake that. 6. Strenuously, improving your courage and strength to the utmost. 7. Victoriously and triumphantly, giving the glory to God, Rev. 7.9, to 13.
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and strengthen our hearts in the pursuance, as Asa did against Idolatry upon hearing the Prophet Oded, 2 Chron. 15.1, 8, to 17. and Paul by the society of some brethren, in the business that he did at Rome, Acts 28.15.
and strengthen our hearts in the pursuance, as Asa did against Idolatry upon hearing the Prophet Oded, 2 Chronicles 15.1, 8, to 17. and Paul by the society of Some brothers, in the business that he did At Room, Acts 28.15.
though all are engaged thereunto in Baptism, and many other bonds. 2. And of those few that do, (or at lest pretend so to do) how do we differ in Opinions,
though all Are engaged thereunto in Baptism, and many other bonds. 2. And of those few that do, (or At lest pretend so to do) how do we differ in Opinions,
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Ap. These Divisions in Israel, (as those of Reuben, Judg. 5.15, 16.) may well cause great and deep thoughts, Impressions, Heb. ) and searchings of heart.
Apostle These Divisions in Israel, (as those of Reuben, Judges 5.15, 16.) may well cause great and deep thoughts, Impressions, Hebrew) and searchings of heart.
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We all profess to be of the Communion of Saints, and should all agree in the Unity of the Spirit and of Faith, Eph. 4.3, 13. Of Love, Psalm 133.1. Of Mind and Judgement, 1 Cor. 1.10.
We all profess to be of the Communion of Saints, and should all agree in the Unity of the Spirit and of Faith, Ephesians 4.3, 13. Of Love, Psalm 133.1. Of Mind and Judgement, 1 Cor. 1.10.
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3. We should stand and withstand in this War Vigilantly and watchfully, to observe this enemies approach, 1 Pet. 5.8. This concerns us all, Ergo, let us all say as Habakkuk, Hab. 2.1. said, I will stand upon my watch:
3. We should stand and withstand in this War Vigilantly and watchfully, to observe this enemies approach, 1 Pet. 5.8. This concerns us all, Ergo, let us all say as Habakkuk, Hab. 2.1. said, I will stand upon my watch:
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Magistrates, that Abuses abound not: Ministers, that Errours swarm not, Ezek. 3. 2. Then it concerns all, Mat. 24.42. and 25.13. Mark 13.33, 34, 35. Luke 12.37, 28. and 21.36. And to shake off Security, 1 Cor. 10.12, 13. Luke 12.37, 38. It must be conjoyned with, 1. Sobriety, 1 Thes. 5.6. 1 Pet. 4.7. and 5.8. 2. Prayer, Mat. 26.41. Watch and pray. 3. Thankfulness, Col. 4.2. 4. Regularly, every man in his rank and order. 5. Constantly. 6. Strenuously. 7. Victoriously and triumphantly.
Magistrates, that Abuses abound not: Ministers, that Errors swarm not, Ezekiel 3. 2. Then it concerns all, Mathew 24.42. and 25.13. Mark 13.33, 34, 35. Lycia 12.37, 28. and 21.36. And to shake off Security, 1 Cor. 10.12, 13. Luke 12.37, 38. It must be conjoined with, 1. Sobriety, 1 Thebes 5.6. 1 Pet. 4.7. and 5.8. 2. Prayer, Mathew 26.41. Watch and pray. 3. Thankfulness, Col. 4.2. 4. Regularly, every man in his rank and order. 5. Constantly. 6. Strenuously. 7. Victoriously and triumphantly.
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1. To eat of the tree of life, which is in the midst of the Paradise of God, Rev. 2.7, (i.e.) to enjoy perpetual happiness in heaven, Rev. 22.2. to 6. Luke 23.43. Whither St. Paul was wrapt up, 2 Cor. 12.4. All which was figured by the Tree of Life in Paradise.
1. To eat of the tree of life, which is in the midst of the Paradise of God, Rev. 2.7, (i.e.) to enjoy perpetual happiness in heaven, Rev. 22.2. to 6. Lycia 23.43. Whither Saint Paul was wrapped up, 2 Cor. 12.4. All which was figured by the Tree of Life in Paradise.
Those that be faithful unto death, shall have a Crown of life, and, 2. shall not be hurt of the second death, Rev. 2.10, 11. which death consisteth of the separation of the soul,
Those that be faithful unto death, shall have a Crown of life, and, 2. shall not be hurt of the second death, Rev. 2.10, 11. which death Consisteth of the separation of the soul,
and body from God, and sequestration of them both to eternal torments, Mat 25.46 Though he must suffer this, 3. To eat of the hidden Manna by spiritual Tast of me here,
and body from God, and sequestration of them both to Eternal torments, Mathew 25.46 Though he must suffer this, 3. To eat of the hidden Manna by spiritual Taste of me Here,
and a Feast with me hereafter for ever in heaven, he shall have a white stone, full Absolution from all sinnes in the Judgement and a new Name, assurance in this right,
and a Feast with me hereafter for ever in heaven, he shall have a white stone, full Absolution from all Sins in the Judgement and a new Name, assurance in this right,
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And the morning star, the full fruition of my self, Isa. 14.12. 5. To be clothed in white raiment, Rev. 3.5, 12, 21. Not be blotted out of the book of Life,
And the morning star, the full fruition of my self, Isaiah 14.12. 5. To be clothed in white raiment, Rev. 3.5, 12, 21. Not be blotted out of the book of Life,
and of the new Jerusalem, and a new Name, Everlasting happiness, be acknowledged to be the Child of God, Be a free Denizen, and be honoured for a King,
and of the new Jerusalem, and a new Name, Everlasting happiness, be acknowledged to be the Child of God, Be a free Denizen, and be honoured for a King,
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and a Conqueror like me, Phil. 2.9.7. To sit with Christ in his Throne, to reign with me in grace here, and glory hereafter. 8. To inherit all things, Rev. 21.7.
and a Conqueror like me, Philip 2.9.7. To fit with christ in his Throne, to Reign with me in grace Here, and glory hereafter. 8. To inherit all things, Rev. 21.7.
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Now this advice of our Apostle doth consist of two parts: 1. An Exhortation to the performance of the Duty enjoyned, which is to withstand our spiritual Enemies, V. 10, 11, 12, 13. 2. An Enumeration of the several parts of our spiritual Armour, with which we must be furnished, that we may be able to stand in this Conflict,
Now this Advice of our Apostle does consist of two parts: 1. an Exhortation to the performance of the Duty enjoined, which is to withstand our spiritual Enemies, V. 10, 11, 12, 13. 2. an Enumeration of the several parts of our spiritual Armour, with which we must be furnished, that we may be able to stand in this Conflict,
Now (before I enter upon the parculars) let me premise this by way of Caution, That we are not too scrupulously and curiously to enquire into the reason of the similitude,
Now (before I enter upon the parculars) let me premise this by Way of Caution, That we Are not too scrupulously and curiously to inquire into the reason of the similitude,
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But the drift of the Apostle is to teach us in general, what vertues, or rather gifts of the Holy Ghost, Christians have need of, that they may be able to stand firm against the manifold Wiles, Snares, Assauls and Temptations of their spiritual Enemies, and to gain the victory at last:
But the drift of the Apostle is to teach us in general, what Virtues, or rather Gifts of the Holy Ghost, Christians have need of, that they may be able to stand firm against the manifold Wiles, Snares, Assaults and Temptations of their spiritual Enemies, and to gain the victory At last:
I. Stand therefore. Now standing (you know) is a Gesture, 1. as well of Attendance, as of the Priests to minister in the name of the Lord, Deut. 18.5, 7. 2. as of Expectance, 2 Cron. 20.17. of Salvation and Victory. 3. Of Business, whether it be in serving, resisting, enduring and suffering, or persevering and persisting. 4. As well as of Idleness, Mat. 20.6.
I. Stand Therefore. Now standing (you know) is a Gesture, 1. as well of Attendance, as of the Priests to minister in the name of the Lord, Deuteronomy 18.5, 7. 2. as of Expectance, 2 Cron. 20.17. of Salvation and Victory. 3. Of Business, whither it be in serving, resisting, enduring and suffering, or persevering and persisting. 4. As well as of Idleness, Mathew 20.6.
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II. Therefore, (i.e.) for reasons alledged before, verses 12, 13. III. Having your loins girt about, as Souldiers of old time had broad and strong Belts and Girdles made of durable stuff, beset with many plates or bosses, whereby the weaker parts of the body, the loins, and upper part of the belly were armed both for ornament, beauty and strength:
II Therefore, (i.e.) for Reasons alleged before, Verses 12, 13. III. Having your loins girded about, as Soldiers of old time had broad and strong Belts and Girdles made of durable stuff, beset with many Plataea or boss's, whereby the Weaker parts of the body, the loins, and upper part of the belly were armed both for ornament, beauty and strength:
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When the joynts or girdles of his loins were loosed, and his knees smote, &c. a strange Ague. And with a wicked Assembly or Parliament Army, Isa. 8.9, 10. Whom God threatneth to break in pieces, though they did gird themselves.
When the Joints or girdles of his loins were loosed, and his knees smote, etc. a strange Ague. And with a wicked Assembly or Parliament Army, Isaiah 8.9, 10. Whom God threatens to break in Pieces, though they did gird themselves.
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The Truth of Doctrine opposed to Errours and Heresies, with Sincerity and Uprightness opposed to Hypocrisie, which is the truth of our Life and actions,
The Truth of Doctrine opposed to Errors and Heresies, with Sincerity and Uprightness opposed to Hypocrisy, which is the truth of our Life and actions,
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Doct. All Christians (who hope to withstand, prevail against, and conquer their spiritual enemies, the Devil, the world, &c. must be girded, (i. e.) strengthned with truth, that is, with Christ, sound Doctrine, and sincerity of life:
Doct. All Christians (who hope to withstand, prevail against, and conquer their spiritual enemies, the devil, the world, etc. must be girded, (i. e.) strengthened with truth, that is, with christ, found Doctrine, and sincerity of life:
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It is a Metaphor taken from an antient custome in the Eastern Countrey, where they did wear long garments, which they girded to their loins to make them expedite for travel or other service:
It is a Metaphor taken from an ancient custom in the Eastern Country, where they did wear long garments, which they girded to their loins to make them expedite for travel or other service:
It is translated (or transferred) to the mind, Luke 12.35. as Job 38.3. and 40.7. where God bids him gird up (his mind) and their Lamps burning with Faith, Repentance, Charity and Sanctity, which is Lumen indeficiens, as Jerom. 1 Cor. 13.8. Charity never faileth. 2 Cor. 1.12. The testimony of a good conscience is a light of great joy and rejoycing, hope ends in the fruition, Faith perfected in the Object, Love enlarged in heaven;
It is translated (or transferred) to the mind, Lycia 12.35. as Job 38.3. and 40.7. where God bids him gird up (his mind) and their Lamps burning with Faith, Repentance, Charity and Sanctity, which is Lumen indeficiens, as Jerome 1 Cor. 13.8. Charity never Faileth. 2 Cor. 1.12. The testimony of a good conscience is a Light of great joy and rejoicing, hope ends in the fruition, Faith perfected in the Object, Love enlarged in heaven;
Doct. All Christians that would be conquerors over spiritual Enemies, must be girded, that is, strengthned with truth, viz. 1. With Christ: 2. Sound Doctrine. 3. A sincere Conversation.
Doct. All Christians that would be conquerors over spiritual Enemies, must be girded, that is, strengthened with truth, viz. 1. With christ: 2. Found Doctrine. 3. A sincere Conversation.
Ap. He alludeth to Princes that in their Triumph rid in Chariots, shewing, that the quiet State (peace and prosperity) of a Kingdom or Nation, standeth in Truth, Meekness, justice and Righteousness, not in worldly pomp or vanity, much less in Robbery, Oppression and Tyranny,
Apostle He alludeth to Princes that in their Triumph rid in Chariots, showing, that the quiet State (peace and Prosperity) of a Kingdom or nation, Stands in Truth, Meekness, Justice and Righteousness, not in worldly pomp or vanity, much less in Robbery, Oppression and Tyranny,
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as our Nation of late hath done. 3. So also we must be girded with Christ, who is the Truth: He is the first piece of our spiritual Armour for safety, and the best apparel for our Honour, Dignity and Beauty, both are conjoyned, 1 Cor. 1.30. For Christ is made to us Wisdom and Sanctification, as Apparrel for Dignity, Beauty, Righteousness and Redemption, as Armour for Safety, Satisfaction and Security.
as our nation of late hath done. 3. So also we must be girded with christ, who is the Truth: He is the First piece of our spiritual Armour for safety, and the best apparel for our Honour, Dignity and Beauty, both Are conjoined, 1 Cor. 1.30. For christ is made to us Wisdom and Sanctification, as Apparel for Dignity, Beauty, Righteousness and Redemption, as Armour for Safety, Satisfaction and Security.
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and Mordecai's Royal Apparrel are not like it, Exod. 39. Zeph. 3.4, 5. Esther 6.8. to 12. II. If the Righteousness and Redemption of Christ be our Armour, then are we girt with Armour of proof utriusque, the armour of Righteousness on the right hand and on the left, 2 Cor. 6.7. 1. Armour may well be styled defensive indeed by which we are saved from Gods displeasure, Rom. 5.1.
and Mordecai's Royal Apparel Are not like it, Exod 39. Zephaniah 3.4, 5. Esther 6.8. to 12. II If the Righteousness and Redemption of christ be our Armour, then Are we girded with Armour of proof utriusque, the armour of Righteousness on the right hand and on the left, 2 Cor. 6.7. 1. Armour may well be styled defensive indeed by which we Are saved from God's displeasure, Rom. 5.1.
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as it did into the Worthies of old, the Martyrs and Confessors of all ages, who could not have stood in the time of trial, had they not been Girded with this armour. 3. Yea it may well be said to be Offensive also,
as it did into the Worthies of old, the Martyrs and Confessors of all ages, who could not have stood in the time of trial, had they not been Girded with this armour. 3. Yea it may well be said to be Offensive also,
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1. Being thus apparrelled, we are clothed like unto the Kings daughter, Psalm 45.13, 14. Or that woman, Rev. 12.1. with the Sun, the Moon under, a crown of twelve stars;
1. Being thus appareled, we Are clothed like unto the Kings daughter, Psalm 45.13, 14. Or that woman, Rev. 12.1. with the Sun, the Moon under, a crown of twelve Stars;
and who can desire better? 2. And being thus armed and girded about with the strength of Christ, we are as safe as Mount Sion that is environed with Mountains,
and who can desire better? 2. And being thus armed and girded about with the strength of christ, we Are as safe as Mount Sion that is environed with Mountains,
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and cannot be removed, but abideth for ever, Psalm 125.1, 2. Ap. It is no marvel therefore though we be often called upon, To put on the Lord Jesus, Rom. 13.14. The new man, Ephes. 4.24 Col 3.10. 3. And on the contrary, without this, how naked and unsafe are we? obvious to all manner of ignominy and danger.
and cannot be removed, but Abideth for ever, Psalm 125.1, 2. Apostle It is no marvel Therefore though we be often called upon, To put on the Lord jesus, Rom. 13.14. The new man, Ephesians 4.24 Col 3.10. 3. And on the contrary, without this, how naked and unsafe Are we? obvious to all manner of ignominy and danger.
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and the Galatians to Paul, and, 2. in themselves in Opinion, as 1 Tim. 6.3, 4, 5. in practise, Hypocrites that dissemble it, prophane Neglecters that are careless,
and the Galatians to Paul, and, 2. in themselves in Opinion, as 1 Tim. 6.3, 4, 5. in practice, Hypocrites that dissemble it, profane Neglecters that Are careless,
as Hereticks, Romanists and Separatists, &c. Mercenarily, as Judas his Master, & Esau his birth-right, Heb. 12.16. Basely and foolishly, as those who for their vices, lusts, will sell all.
as Heretics, Romanists and Separatists, etc. Mercenarily, as Judas his Master, & Esau his birthright, Hebrew 12.16. Basely and foolishly, as those who for their vices, Lustiest, will fell all.
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Heads, Hearts, Hands, Tongues, Councels, Consciences, Designs, and Practises: All false, &c. Of all these see my Notes upon Proverbs, 23.23. Buy the truth, &c.
Heads, Hearts, Hands, Tongues, Counsels, Consciences, Designs, and Practises: All false, etc. Of all these see my Notes upon Proverbs, 23.23. Buy the truth, etc.
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You have heard at large the drift of the Apostles Exhortation, to withstand our spiritual Enemies, Vers. 10, 11, 12, 13. We are now upon an Information, which contains an Enumeration of the several pieces or parts of the spiritual Armour, with which we must be furnished to stand in this combate, and to conquer;
You have herd At large the drift of the Apostles Exhortation, to withstand our spiritual Enemies, Vers. 10, 11, 12, 13. We Are now upon an Information, which contains an Enumeration of the several Pieces or parts of the spiritual Armour, with which we must be furnished to stand in this combat, and to conquer;
Exp. Only thus much let me give you notice of, viz. That a Breast-plate as it is used in Scripture, is 1. Military, as you know it is usual for Soldiers to arm themselves with that piece of armour, which serves for defence of the Breast. 2. Mystical, Rev. 9.9. Those Scorpion-like Locusts, the Saracens or Turks had strongly armed themselves and their Kingdom, that their Foes might not hurt them. 3. Sacred, as that of Aaron, Exod. 28.15, 30. Lev. 8.8.
Exp Only thus much let me give you notice of, viz. That a Breastplate as it is used in Scripture, is 1. Military, as you know it is usual for Soldiers to arm themselves with that piece of armour, which serves for defence of the Breast. 2. Mystical, Rev. 9.9. Those Scorpion-like Locusts, the Saracens or Turks had strongly armed themselves and their Kingdom, that their Foes might not hurt them. 3. Sacred, as that of Aaron, Exod 28.15, 30. Lev. 8.8.
In which was the Ʋrim and Thummin, light and perfection, and which is called the Breast-plate of Judgement, because it did denote the Light or knowledge, & the perfection or integrity which the Priest should have,
In which was the Ʋrim and Thummim, Light and perfection, and which is called the Breastplate of Judgement, Because it did denote the Light or knowledge, & the perfection or integrity which the Priest should have,
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Ap. This Urim and Thummin was evident in the primitive Times in the gifts of the Spirit, in Prophesie, Tongues, &c. Acts 2. but most transendently eminent in Christ, in whom this Mystery of Urim and Thummin was fulfilled,
Apostle This Urim and Thummim was evident in the primitive Times in the Gifts of the Spirit, in Prophesy, Tongues, etc. Acts 2. but most transendently eminent in christ, in whom this Mystery of Urim and Thummim was fulfilled,
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because In Him, John 4.9, 17. and 3.34. Col. 2.3. are all the Treasures, and by him conveighed to us, John 1.16. and 14.16, 17.4. Spiritual, as here in the Text; and 1 Thes. 5.8. Let us be sober, putting on the breast-plate of Faith and Love;
Because In Him, John 4.9, 17. and 3.34. Col. 2.3. Are all the Treasures, and by him conveyed to us, John 1.16. and 14.16, 17.4. Spiritual, as Here in the Text; and 1 Thebes 5.8. Let us be Sobrium, putting on the breastplate of Faith and Love;
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and by this breast-plate is signified a Good Conscience, which is the only fence for the heart, Hic murus aheneus esto, nil conscire sibi, nulla pallescere culpa, Hor. as also good manners and Works of Righteousness, these are our Lamps, Luke 12.35. To be held, 1 Tim. 1.19. as Thorax munit pectus militis, so do these our lives that we sin not, 1 Iohn 2.3. and 3.9. This kept David, Psalm 119.11. Thy word have I hid in my heart, that I might not sin against thee.
and by this breastplate is signified a Good Conscience, which is the only fence for the heart, Hic Murus aheneus esto, nil Conscire sibi, nulla pallescere culpa, Hor. as also good manners and Works of Righteousness, these Are our Lamps, Lycia 12.35. To be held, 1 Tim. 1.19. as Thorax munit pectus Militis, so do these our lives that we sin not, 1 John 2.3. and 3.9. This kept David, Psalm 119.11. Thy word have I hid in my heart, that I might not sin against thee.
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1. Natural; This we had in our first Creation, For God made man righteous, He being created after Gods own image, and proportionably as Christ was, who after God was created in Righteousness and true Holiness, Ephes. 4.24. But this we quickly lost.
1. Natural; This we had in our First Creation, For God made man righteous, He being created After God's own image, and proportionably as christ was, who After God was created in Righteousness and true Holiness, Ephesians 4.24. But this we quickly lost.
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2. Legal, the Righteousness of the Law often mentioned by the Apostles, Rom. 2.26. and 8.4. and 10.5. Ap. But this we could never perform unto perfection.
2. Legal, the Righteousness of the Law often mentioned by the Apostles, Rom. 2.26. and 8.4. and 10.5. Apostle But this we could never perform unto perfection.
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3. Civil, which is by Education and Principles in Nature, and consisting in the just dealing among men in word and deed, and is called Equity, Honesty, Right and Truth; and this was in, 1. Abraham, Gen. 14.23. and 23.16. in taking and paying. 2. Iacob, Gen. 30.33. In his dealing with Laban about wages, &c. 3. Ioshua and the Princes, Josh. 9 15, 18, 19, 20, 21, 26. About the Covenant which they made with the Gibeonites;
3. Civil, which is by Education and Principles in Nature, and consisting in the just dealing among men in word and deed, and is called Equity, Honesty, Right and Truth; and this was in, 1. Abraham, Gen. 14.23. and 23.16. in taking and paying. 2. Iacob, Gen. 30.33. In his dealing with Laban about wages, etc. 3. Ioshua and the Princes, Josh. 9 15, 18, 19, 20, 21, 26. About the Covenant which they made with the Gibeonites;
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for breaking of which, and for slaying them, Sauls bloody house smarted, and all Israel by a three years famine, 2 Sam. 21.1, 6, to 10. Ap. But men of our times have no Conscience of any Covenant, or any branch of civil Righteousness.
for breaking of which, and for slaying them, Saul's bloody house smarted, and all Israel by a three Years famine, 2 Sam. 21.1, 6, to 10. Apostle But men of our times have no Conscience of any Covenant, or any branch of civil Righteousness.
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3. Of God by faith, ibid. Phil. 3.9. Not having mine own, &c. by which we are justified, and made righteous, Rom. 5.1, 19. And this is the righteousness of the Saints, the perfect, the upright, By which the Law is fulfilled in us, Rev. 19.8. Prov. 11.50. Rom. 8.4. II. Imparted, and becomes inherent in our selves;
3. Of God by faith, Ibid. Philip 3.9. Not having mine own, etc. by which we Are justified, and made righteous, Rom. 5.1, 19. And this is the righteousness of the Saints, the perfect, the upright, By which the Law is fulfilled in us, Rev. 19.8. Curae 11.50. Rom. 8.4. II Imparted, and becomes inherent in our selves;
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and it is a Conformity of our Will, Affections and Actions unto Gods holy Will and Law, according to the measure of Grace received from Christ by the work of the holy Spirit: Thus we become, Rom. 6.18. Dan. 9.18. the servants of righteousness.
and it is a Conformity of our Will, Affections and Actions unto God's holy Will and Law, according to the measure of Grace received from christ by the work of the holy Spirit: Thus we become, Rom. 6.18. Dan. 9.18. the Servants of righteousness.
Ap. The former is Justification, Rom. 5.18 Upon all men unto, &c. The second is our Sanctification, By which we become the servants of righteousness, Rom. 6.18.
Apostle The former is Justification, Rom. 5.18 Upon all men unto, etc. The second is our Sanctification, By which we become the Servants of righteousness, Rom. 6.18.
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and infusion of Grace. 3. Gradual, as the measure and degrees of it come on. 4. Intensive, when we strive for more. 5. Comparative in respect of others,
and infusion of Grace. 3. Gradual, as the measure and Degrees of it come on. 4. Intensive, when we strive for more. 5. Comparative in respect of Others,
and this for them that heard me not at that time. Doct. Christs Soldiers must keep righteousness, uprightness, and a good conscience close to their hearts:
and this for them that herd me not At that time. Doct. Christ Soldiers must keep righteousness, uprightness, and a good conscience close to their hearts:
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This point for the substance of it, I then proved by, I. Scripture, for God hath oft commanded it, as to Abraham, Gen. 17.1. To Israel, Deut. 18.13. and to them again by Joshua 24.14.
This point for the substance of it, I then proved by, I Scripture, for God hath oft commanded it, as to Abraham, Gen. 17.1. To Israel, Deuteronomy 18.13. and to them again by joshua 24.14.
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1. Motives, this is heart-circumcision, the beginning of soundness, the Moralist minds the Out-side, God only cures the heart; This looks out in every action,
1. Motives, this is Heart-circumcision, the beginning of soundness, the Moralist minds the Outside, God only cures the heart; This looks out in every actium,
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and dislikes sin in all persons, friends or foes, as Asa, 1 Kings 15.11, to 15. But loving all good in all persons. 3. Be good rather then seem so, Proverbs 20.6, 7. Henoch, Abraham. 4. Be humble, teachable, patient,
and dislikes since in all Persons, Friends or foes, as Asa, 1 Kings 15.11, to 15. But loving all good in all Persons. 3. Be good rather then seem so, Proverbs 20.6, 7. Henoch, Abraham. 4. Be humble, teachable, patient,
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Ʋse 2. The second Use of reproof, is to I. all such as boast or dream of (I know not what) perfection in this life: 1 •harisees, Luke 18 19 to 13. 2 Pelagians. 3 Papists. 4 Humourists, Sectarians, and other Justitiaries and Perfectists, which talk as if they could not sin;
Ʋse 2. The second Use of reproof, is to I all such as boast or dream of (I know not what) perfection in this life: 1 •harisees, Lycia 18 19 to 13. 2 Pelagians. 3 Papists. 4 Humourists, Sectarians, and other Justiciaries and Perfectists, which talk as if they could not sin;
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if they can espy any smal motes in them, who yet do daily endeavour to purifie themselves, not considering that they themselves (the while) are like a very sink of filthiness, and Swine - like do wallow in all uncleanness. 3. Opposing and persecnting them for Righteousness sake,
if they can espy any small motes in them, who yet do daily endeavour to purify themselves, not considering that they themselves (the while) Are like a very sink of filthiness, and Swine - like do wallow in all uncleanness. 3. Opposing and persecnting them for Righteousness sake,
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as Cain who flew his brother, because, &c. 1 John 3.12. There are too many Cainites alive. III. To such as put away, and make Shipwrack of a good Conscience;
as Cain who flew his brother, Because, etc. 1 John 3.12. There Are too many Cainites alive. III. To such as put away, and make Shipwreck of a good Conscience;
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2. Forgetful of our faults, gives account but of fifty for an hundred, like the unjust Steward, Luke 16.6. 3. Polluted, like a foul glass in which you can see nothing.
2. Forgetful of our Faults, gives account but of fifty for an hundred, like the unjust Steward, Lycia 16.6. 3. Polluted, like a foul glass in which you can see nothing.
IV. This Use of Reproof doth extend it self to all wicked, unrighteous and unjust persons, who though they know, that God hath so often commanded Righteousness,
IV. This Use of Reproof does extend it self to all wicked, unrighteous and unjust Persons, who though they know, that God hath so often commanded Righteousness,
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yet they will adventure upon unjust and unrighteous ways: For how many mens Houses, See Jer. 22.13, to 20. How King Jeboiakim lived, died, and was ignomi iously buried.
yet they will adventure upon unjust and unrighteous ways: For how many men's Houses, See Jer. 22.13, to 20. How King Jehoiakim lived, died, and was ignomi iously buried.
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Ap Of all which the Prophet hath spoken abundantly, and we also now can testifie and evidence the unrighteousness of mens hearts and hands in their under takings and proceedings.
Apostle Of all which the Prophet hath spoken abundantly, and we also now can testify and evidence the unrighteousness of men's hearts and hands in their under takings and proceedings.
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☞ Sure they consider not that the wrath of God is revealed from heaven against it, Rom. 1.18. And that such shall not inherit the kingdom of God, 1 Cor. 6.9.
☞ Sure they Consider not that the wrath of God is revealed from heaven against it, Rom. 1.18. And that such shall not inherit the Kingdom of God, 1 Cor. 6.9.
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(i.e.) Unrighteousness and cruel men in places of Eminency and Authority, that have caused so much Fear and Sorrow, amongst the people of God, that such may not only see cause to tremble,
(i.e.) Unrighteousness and cruel men in places of Eminency and authority, that have caused so much fear and Sorrow, among the people of God, that such may not only see cause to tremble,
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Thus concerning this second piece of Armour, viz. the Breast-plate of Righteousness, you have heard the kinds of Breast-plates, 1. Military: 2. Mystical: 4. Sacred: 5. Spiritual,
Thus Concerning this second piece of Armour, viz. the Breastplate of Righteousness, you have herd the Kinds of Breastplates, 1. Military: 2. Mystical: 4. Sacred: 5. Spiritual,
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as put away, and make shipwrack of a good Conscience, as practise unrighteousness in their stations and conversations, these may expect the righteous judgement of God against them.
as put away, and make shipwreck of a good Conscience, as practice unrighteousness in their stations and conversations, these may expect the righteous judgement of God against them.
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observe that, 1 God is righteous, and loveth righteousness. 2 His eys are upon the righteous for their good. 3 His promises made to such are innumerable. 4 His performance is sure. 5 Their peace of Conscience is unspeakable. 6 Their life is comfortable. 7 Such can attend their great account with confidence. 8 And their death-bed pangs are tolerable,
observe that, 1 God is righteous, and loves righteousness. 2 His eyes Are upon the righteous for their good. 3 His promises made to such Are innumerable. 4 His performance is sure. 5 Their peace of Conscience is unspeakable. 6 Their life is comfortable. 7 Such can attend their great account with confidence. 8 And their deathbed pangs Are tolerable,
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and do revive in them the hope of Heaven. 9 They die in expectation of a glorious Resurrection. 10 And after death there is a reward from them, Psalm 58.11. A voice from heaven shall say, Open the gates, &c, and it shall be with them as with the wise Virgins, Mat. 25.10. Then shall the righteous shine as the Sun in the kingdom of their Father for ever and ever, Dan. 12.3. Touching this Christian Warfare, which doth so much concern all, you you know the Apostles Counsel in this Chapter, Ver. 10. to 19. in nine Verses, doth consist, 1. Of an Exhortation, ver. 10. to 14. to put on our armour.
and do revive in them the hope of Heaven. 9 They die in expectation of a glorious Resurrection. 10 And After death there is a reward from them, Psalm 58.11. A voice from heaven shall say, Open the gates, etc., and it shall be with them as with the wise Virgins, Mathew 25.10. Then shall the righteous shine as the Sun in the Kingdom of their Father for ever and ever, Dan. 12.3. Touching this Christian Warfare, which does so much concern all, you you know the Apostles Counsel in this Chapter, Ver. 10. to 19. in nine Verses, does consist, 1. Of an Exhortation, ver. 10. to 14. to put on our armour.
I. Feet in the natural sense and use, you are well acquainted with, that they are the lowest members of the body, by which it is carried about from place to place,
I Feet in the natural sense and use, you Are well acquainted with, that they Are the lowest members of the body, by which it is carried about from place to place,
Israel passed on their feet, &c. And hence it was so usual with them to wash their feet after travail, &c. II. But sigurative, Feet are usually put in Scripture for, 1. The whole man: Rom. 3.15. and 10.15. Swift to shed blood, &c. Psalm 119.101, 105. My feet from every evil way.
Israel passed on their feet, etc. And hence it was so usual with them to wash their feet After travail, etc. II But sigurative, Feet Are usually put in Scripture for, 1. The Whole man: Rom. 3.15. and 10.15. Swift to shed blood, etc. Psalm 119.101, 105. My feet from every evil Way.
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2. The Will and Affections, Desires, Care, Purposes, Endeavours and Actions: Prov, 4.26. Ponder the path of thy feet, that thou slip not. Eccles. 5.1. Keep they foot when thou goest to the house of God, &c. 3. Our slips and sins of infirmity;
2. The Will and Affections, Desires, Care, Purposes, Endeavours and Actions: Curae, 4.26. Ponder the path of thy feet, that thou slip not. Eccles. 5.1. Keep they foot when thou goest to the house of God, etc. 3. Our slips and Sins of infirmity;
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or or else with Boots or Shooes, according to the kind of imployment, Military or Civil, that men are usually exercised in on horseback or on foot in their business.
or or Else with Boots or Shoes, according to the kind of employment, Military or Civil, that men Are usually exercised in on horseback or on foot in their business.
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and the matter in hand. 1. If the Will and Affections (as Feet) the beginners of motion and action. 2. And the whole man be thus furnished and shod as here. 3. Then they will be the better able to withstand the mighty enemies before named,
and the matter in hand. 1. If the Will and Affections (as Feet) the beginners of motion and actium. 2. And the Whole man be thus furnished and shod as Here. 3. Then they will be the better able to withstand the mighty enemies before nam,
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The phrase of the Feet is sometimes othewise used and applyed as to, 1. Pupillage, as the Saints to God, Deut. 3.33. and Paul at the feet of Gamaliel, Acts 22.3. 2. Subjection, Psalm. 8.6. As the Creatures are put under our feet.
The phrase of the Feet is sometime otherwise used and applied as to, 1. Pupillage, as the Saints to God, Deuteronomy 3.33. and Paul At the feet of Gamaliel, Acts 22.3. 2. Subjection, Psalm. 8.6. As the Creatures Are put under our feet.
3. Meanness, as of servants, John 13.14. and of servile condition. 4. Weak and contemptible means; Isa 2.66. The feet of the poor shall tread down the high and lofty ones, &c. being just and upright persons:
3. Meanness, as of Servants, John 13.14. and of servile condition. 4. Weak and contemptible means; Isaiah 2.66. The feet of the poor shall tread down the high and lofty ones, etc. being just and upright Persons:
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Or spiritually, when the affections of the heart are strengthned with the preparation of the Gospel, (as in the Text) to go through all difficulties in their way to Heaven, which are many and sharp. Can. 7.1.
Or spiritually, when the affections of the heart Are strengthened with the preparation of the Gospel, (as in the Text) to go through all difficulties in their Way to Heaven, which Are many and sharp. Can. 7.1.
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How, &c. (i.e.) her walking in holiness, her Ornament, defence. III. With the preparation of the Gospel of Peace, (i.e.) with a due preparation and readiness tum ad confessionem, & ad praedicationem Evangelii.
How, etc. (i.e.) her walking in holiness, her Ornament, defence. III. With the preparation of the Gospel of Peace, (i.e.) with a due preparation and readiness tum ad confessionem, & ad praedicationem Evangelii.
1. Being ever ready to confess the Faith, Rom. 10.10. with the mouth, &c. And to give an account of the hope that is in us, 1 Pet. 3.15. with meekness and fear. 2. And to preach the Gospel when lawfully called thereunto, 1 Pet. 5.1, 2, 3, 4. Rom. 10.14.15.
1. Being ever ready to confess the Faith, Rom. 10.10. with the Mouth, etc. And to give an account of the hope that is in us, 1 Pet. 3.15. with meekness and Fear. 2. And to preach the Gospel when lawfully called thereunto, 1 Pet. 5.1, 2, 3, 4. Rom. 10.14.15.
which was preached unto Abraham long since, and it doth contain: 1. The History and Narration of the things which Christ spake and did, which are of excellent use for our Instruction, Imitation and Consolation, Mark 1.1. 2. The whole Doctrine of the Word, both of Law and Grace,
which was preached unto Abraham long since, and it does contain: 1. The History and Narration of the things which christ spoke and did, which Are of excellent use for our Instruction, Imitation and Consolation, Mark 1.1. 2. The Whole Doctrine of the Word, both of Law and Grace,
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And thus we stand bound and hear, believe, profess and practise the same. 3. The glad tidings of remission of sins and eternal salvation, the Doctrine of Free grace,
And thus we stand bound and hear, believe, profess and practise the same. 3. The glad tidings of remission of Sins and Eternal salvation, the Doctrine of Free grace,
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This was manifested of old in referrence to Christ to come, to Abraham, Gen. 12. In the Covenant, Gal. 3.8. To us, in respect to Christ already come, Luke 2.10.
This was manifested of old in Referente to christ to come, to Abraham, Gen. 12. In the Covenant, Gal. 3.8. To us, in respect to christ already come, Lycia 2.10.
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Rom. 11.27, 18. This is my Covenant, &c. as concerning the Gospel, they are enemies for your sakes, &c. This Gospel we are commanded frequently to hear and believe, Mark 1.15. Acts 1.57. To yield obedience to it, Rom. 16.17, 16. Titus 2.11, 12. And to walk uprightly according to the truth of it.
Rom. 11.27, 18. This is my Covenant, etc. as Concerning the Gospel, they Are enemies for your sakes, etc. This Gospel we Are commanded frequently to hear and believe, Mark 1.15. Acts 1.57. To yield Obedience to it, Rom. 16.17, 16. Titus 2.11, 12. And to walk uprightly according to the truth of it.
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This is styled, 1. Glorious, 2 Cor. 4.4. 1 Tim. 1.1. 2. The power of God to Salvation, Rom. 1.16. 3. Childrens bread, Mat. 15 26. Milk for babes, 1. Pet. 2.2. 4. The word of Gods grace, Acts 14.2. 5. The word of Faith, Rom. 10.8. 6. The Savour of his knowledge, 2 Cor. 2.14, 15, 16. 7. The ministration of the Spirit, 2 Cor. 3, 8. and of Reconciliation, 2 Cor. 5.18, 19. 8. The Word of Truth, Ephes. 1.13. 9. Of life, Phil. 2.16. 10. The Doctrine which is according to godliness.
This is styled, 1. Glorious, 2 Cor. 4.4. 1 Tim. 1.1. 2. The power of God to Salvation, Rom. 1.16. 3. Children's bred, Mathew 15 26. Milk for babes, 1. Pet. 2.2. 4. The word of God's grace, Acts 14.2. 5. The word of Faith, Rom. 10.8. 6. The Savour of his knowledge, 2 Cor. 2.14, 15, 16. 7. The ministration of the Spirit, 2 Cor. 3, 8. and of Reconciliation, 2 Cor. 5.18, 19. 8. The Word of Truth, Ephesians 1.13. 9. Of life, Philip 2.16. 10. The Doctrine which is according to godliness.
11. The form of sound words, 2. Tim. 1.13. 12. The good word of God, Heb. 6.5. Reasons which may be added to these honourable appellations of the Gospel, are because by this we are begotten to God, 1 Cor. 4 15. And in it we have our legacy of peace and salvation, Isa. 52.7. and of all things conducible thereunto.
11. The from of found words, 2. Tim. 1.13. 12. The good word of God, Hebrew 6.5. Reasons which may be added to these honourable appellations of the Gospel, Are Because by this we Are begotten to God, 1 Cor. 4 15. And in it we have our legacy of peace and salvation, Isaiah 52.7. and of all things conducible thereunto.
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and that from divers motives wrapt up in the manifold Honourable Appellations wherewith God hath crowned it in reference to our great benefit by it:
and that from diverse motives wrapped up in the manifold Honourable Appellations wherewith God hath crowned it in Referente to our great benefit by it:
It doth concern us to enquire, whether our selves or our Conversation be as it becometh the Gospel of Christ, walking worthy of the Lord, who hath called us out of darkness into his marvellous light,
It does concern us to inquire, whither our selves or our Conversation be as it Becometh the Gospel of christ, walking worthy of the Lord, who hath called us out of darkness into his marvellous Light,
and also unto his Kingdom and Glory, and of our heavenly Vocation wherewith we are called, Ephes. 4.1. Ap. If we walk regularly answerable to any one of these, then we are rightly said, To walk worthy of them all;
and also unto his Kingdom and Glory, and of our heavenly Vocation wherewith we Are called, Ephesians 4.1. Apostle If we walk regularly answerable to any one of these, then we Are rightly said, To walk worthy of them all;
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and that because, 1. The Gospel may not be evil spoken of through us, young women must be so qualified, that the word of God be not blasphemed, Titus 2.5.
and that Because, 1. The Gospel may not be evil spoken of through us, young women must be so qualified, that the word of God be not blasphemed, Titus 2.5.
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as those good servants did, Titus 2.9, 10. And those whom the Apostle so exhorteth. 3. And that we may be exemplary to others, and instruments of their Conversion.
as those good Servants did, Titus 2.9, 10. And those whom the Apostle so exhorteth. 3. And that we may be exemplary to Others, and Instruments of their Conversion.
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This is to walk as becomes the Gospel, and those that do walk so shall be blessed, Gal. 6.16. Have peace and salvation at the glorious appearing of the great God, and our Saviour Jesus Christ, Tit. 2.11, 12, 13. For the grace of God (i. e.
This is to walk as becomes the Gospel, and those that do walk so shall be blessed, Gal. 6.16. Have peace and salvation At the glorious appearing of the great God, and our Saviour jesus christ, Tit. 2.11, 12, 13. For the grace of God (i. e.
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our relations to him, as of a good Wife to so worthy a husband, dutiful Children to so good a Father, loyal Subjects to such a Magnificent King, who is the blessed, and only Potentate, the King of Kings,
our relations to him, as of a good Wife to so worthy a husband, dutiful Children to so good a Father, loyal Subject's to such a Magnificent King, who is the blessed, and only Potentate, the King of Kings,
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and do make this change usually. III. To walk worthy of the holy and heavenly Vocation (which Christ hath given us by the Gospel) wherewith we are called by Christ in the Gospel, and by which we receive the Spirit, whereby we are sealed to the day of Redemption, Ephes. 4.30.
and do make this change usually. III. To walk worthy of the holy and heavenly Vocation (which christ hath given us by the Gospel) wherewith we Are called by christ in the Gospel, and by which we receive the Spirit, whereby we Are sealed to the day of Redemption, Ephesians 4.30.
This Vocation is either external by the Preachers, or internal by the Spirit, as Acts 2.10. Both are the fruit of Gods Free Grace, and of his love to mankind.
This Vocation is either external by the Preachers, or internal by the Spirit, as Acts 2.10. Both Are the fruit of God's Free Grace, and of his love to mankind.
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and the Subject of this piece of Armour being as broad as the whole Gospel of Peace by the knowledge and practise of which we are thus shod and prepared to walk on,
and the Subject of this piece of Armour being as broad as the Whole Gospel of Peace by the knowledge and practice of which we Are thus shod and prepared to walk on,
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and the improvement of these shooes might be as long lasting as the shooes, and other Apparrel of the Israelites was in their journey from Egypt to Canaan, which was forty years, Deut. 8.4. Ap. But this hath been my work so long already in my publick imployment to teach men to be thus shod and prepared;
and the improvement of these shoes might be as long lasting as the shoes, and other Apparel of the Israelites was in their journey from Egypt to Canaan, which was forty Years, Deuteronomy 8.4. Apostle But this hath been my work so long already in my public employment to teach men to be thus shod and prepared;
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1. How few are their wills and affections, which (as the Feet) are the beginners of motion and action thus shod, (i. e.) thus furnished, fenced and strengthned with the Gospel of Christ, to march and pass on in their way to heaven through all difficulties and opsitions.
1. How few Are their wills and affections, which (as the Feet) Are the beginners of motion and actium thus shod, (i. e.) thus furnished, fenced and strengthened with the Gospel of christ, to march and pass on in their Way to heaven through all difficulties and opsitions.
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Children should honour their Parents, by whom (as Instruments) they have a natural being, a temporal provision, and proportionable Legacies suitable with the Parents Ability.
Children should honour their Parents, by whom (as Instruments) they have a natural being, a temporal provision, and proportionable Legacies suitable with the Parents Ability.
or in answering our many and near Relations to him, as a good Wife, Children, Servants, Subjects, a people (like Israel) redeemed and saved by the Lord, who is the only Refuge, Shield of help, &c. And should we not answer these things with duty?
or in answering our many and near Relations to him, as a good Wife, Children, Servants, Subject's, a people (like Israel) redeemed and saved by the Lord, who is the only Refuge, Shield of help, etc. And should we not answer these things with duty?
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7. How few do walk worthy of their holy and heavenly Vocation, according to the forenamed marks, i. e. As in the sight of God, making an holy progress, suitable with the nature of God, and example of Christ, by Rule with integrity and Constancy in and according to the Light, wisely and honestly toward them that be without.
7. How few do walk worthy of their holy and heavenly Vocation, according to the forenamed marks, i. e. As in the sighed of God, making an holy progress, suitable with the nature of God, and Exampl of christ, by Rule with integrity and Constancy in and according to the Light, wisely and honestly towards them that be without.
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8. And lastly, How irregular (in general) is mens practise to the rule of the Gospel, with which we should be thus shod and prepared: 1. Rulers inverting Authority to wrong ends. 2. Soldiers exceeding their limits, Luke 3.14. 3. All people of all sorts, ranks and qualities breaking their bounds and transgressing against the directions of the Gospel.
8. And lastly, How irregular (in general) is men's practice to the Rule of the Gospel, with which we should be thus shod and prepared: 1. Rulers inverting authority to wrong ends. 2. Soldiers exceeding their Limits, Lycia 3.14. 3. All people of all sorts, ranks and qualities breaking their bounds and transgressing against the directions of the Gospel.
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and do thus walk as you have been taught, For they shall be sure to share in all Legacies, Comforts, Promises and Performances of the Gospel, which are innumerable, invaluable,
and do thus walk as you have been taught, For they shall be sure to share in all Legacies, Comforts, Promises and Performances of the Gospel, which Are innumerable, invaluable,
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Thus I have done with the first branch of this Doctrine, viz. That we who are Christian Soldiers, must make diligent preparation to profess and practise the Gospel of peace; I do now descend to the second branch of it, which only concerns Preachers, viz.
Thus I have done with the First branch of this Doctrine, viz. That we who Are Christian Soldiers, must make diligent preparation to profess and practise the Gospel of peace; I do now descend to the second branch of it, which only concerns Preachers, viz.
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Doct. That some of us Christian Soldiers must make a like diligent preparation to preach and Publish the Gospel of Christ when we are lawfully called thereunto.
Doct. That Some of us Christian Soldiers must make a like diligent preparation to preach and Publish the Gospel of christ when we Are lawfully called thereunto.
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2. And that this some, or number of Preachers, must themselves be Christian Soldiers, (yea as Commanders and Leaders in an Army) to march with, and before others in this spiritual Warfare.
2. And that this Some, or number of Preachers, must themselves be Christian Soldiers, (yea as Commanders and Leaders in an Army) to march with, and before Others in this spiritual Warfare.
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3. And that they must make a diligent preparation to become Preachers, 1 Tim. 4.13, 14, 15, 16. Give attendance to reading, &c. 4. And that they must enter upon this Work of Preaching when they are lawfully called thereunto. Heb. 5.4.
3. And that they must make a diligent preparation to become Preachers, 1 Tim. 4.13, 14, 15, 16. Give attendance to reading, etc. 4. And that they must enter upon this Work of Preaching when they Are lawfully called thereunto. Hebrew 5.4.
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☞ And this Calling is conjoyn'd with as warrantable a sending, as Rom. 10.15. How shall they preach, except they be sent? i.e. lawfully ordained thereunto, as our Saviour said or spake to his Disciples, John 20.21, 22, 23. where you have a very formal (yea the true original form of) Ordination of the Apostles to their Office.
☞ And this Calling is conjoined with as warrantable a sending, as Rom. 10.15. How shall they preach, except they be sent? i.e. lawfully ordained thereunto, as our Saviour said or spoke to his Disciples, John 20.21, 22, 23. where you have a very formal (yea the true original from of) Ordination of the Apostles to their Office.
Called by the necessity of the Church, which is the call of God, and sent by Episcopal men, Elders and Overseers of the Churches, the lawful successors of Christ and his Apostles, who are best able to judge of the Abilities, Fitness and Qualifications of such as are to be the Ministers and Pastors of the Churches.
Called by the necessity of the Church, which is the call of God, and sent by Episcopal men, Elders and Overseers of the Churches, the lawful Successors of christ and his Apostles, who Are best able to judge of the Abilities, Fitness and Qualifications of such as Are to be the Ministers and Pastors of the Churches.
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And I am perswaded no advised, discreet person amongst you, that doth consider the great and weighty charge imposed upon the Prophets and Preachers of Gods Word, both in the Old and New Testament.
And I am persuaded no advised, discreet person among you, that does Consider the great and weighty charge imposed upon the prophets and Preachers of God's Word, both in the Old and New Testament.
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The Vigilancy, Industry, Pains, Labor and Diligence which must be undergone by them, as of Watchmen, Husbandmen, as well as the Dignity due to them proportionably to their work.
The Vigilancy, Industry, Pains, Labour and Diligence which must be undergone by them, as of Watchmen, Husbandmen, as well as the Dignity due to them proportionably to their work.
I say you that do consider this, cannot but be convinced of the great preparation, that a Minister had need to have to undergo, perform and discharge such a function well as it ought to be.
I say you that do Consider this, cannot but be convinced of the great preparation, that a Minister had need to have to undergo, perform and discharge such a function well as it ought to be.
But my work and aim is, according to the duty of my place, and what this Text doth necessarily injoyn me to do, is, in this usurping age, to give you a stay to prevent you from being misled, by giving you a little light into this now usual Question. Quest.
But my work and aim is, according to the duty of my place, and what this Text does necessarily enjoin me to do, is, in this usurping age, to give you a stay to prevent you from being misled, by giving you a little Light into this now usual Question. Quest.
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Whether every gifted brother, (or sister, as some say) that is able to, may not take upon him the pastoral Function or Office of a Minister to the full, and in all things?
Whither every gifted brother, (or sister, as Some say) that is able to, may not take upon him the pastoral Function or Office of a Minister to the full, and in all things?
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Apostles, Prophets, Teachers, &c. So in that other place, God gave some Apostles, Prophets, Evangelists, Pastors and Teachers, &c. And for this, be pleased to take the abridgement of some Reasons (of a Reverend Divine Dr. Featly ) now with God. Reas. I.
Apostles, prophets, Teachers, etc. So in that other place, God gave Some Apostles, prophets, Evangelists, Pastors and Teachers, etc. And for this, be pleased to take the abridgement of Some Reasons (of a Reverend Divine Dr. Featly) now with God. Reas. I.
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The Lord said, Thou shalt have no Inheritance, &c. Hos. 4.4, 9. Strive with the Priest; like Priest, like People. Mal. 2.7. The Priests lips should keep knowledge:
The Lord said, Thou shalt have no Inheritance, etc. Hos. 4.4, 9. Strive with the Priest; like Priest, like People. Malachi 2.7. The Priests lips should keep knowledge:
Neither is this distinction to be abolished, as that any person gifted to pray and interpret Scripture, may take upon them to expound, preach and dip or baptize at their pleasure.
Neither is this distinction to be abolished, as that any person gifted to pray and interpret Scripture, may take upon them to expound, preach and dip or baptise At their pleasure.
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And of Melchizedeck eminently, Gen. 14.18. In the New Testament Christ gave Commission to the Apostles and their Successors. Mat. 28.19. John 20.22. Go ye therefore. The Apostle distinguisheth evidently betwixt Pastors and People, Acts 20.28. Gal. 6.6. Heb. 13.17.
And of Melchizedeck eminently, Gen. 14.18. In the New Testament christ gave Commission to the Apostles and their Successors. Mathew 28.19. John 20.22. Go you Therefore. The Apostle Distinguisheth evidently betwixt Pastors and People, Acts 20.28. Gal. 6.6. Hebrew 13.17.
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Ap. So that all are not Overseers, Teachers, Rulers and Watchmen over souls. II. Reas. Because God hath severely punished men for usurping in this case. 1. Korah, &c. Numb. 16.31. 2. Uzza, 2 Sam. 6.7. 1 Chron. 15.13. 3. King Ʋzziah, 2 Chron. 26.21.
Apostle So that all Are not Overseers, Teachers, Rulers and Watchmen over Souls. II Reas. Because God hath severely punished men for usurping in this case. 1. Korah, etc. Numb. 16.31. 2. Uzza, 2 Sam. 6.7. 1 Chronicles 15.13. 3. King Ʋzziah, 2 Chronicles 26.21.
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☞ 1. Korah was ambitious. 2. Ʋzzah was presumptuous. 3. And King Uzziah was proud and impetuous, 2 Chron. 26.16, 19. And these ill qualities did put them on to do so.
☞ 1. Korah was ambitious. 2. Ʋzzah was presumptuous. 3. And King Uzziah was proud and impetuous, 2 Chronicles 26.16, 19. And these ill qualities did put them on to do so.
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Ap. Is it not so with us? Their ends might affright, and be a Terrour to all that imitate, and do the like. III. All Priests and Ministers must be called thereunto, Heb. 5.4. 1 Tim. 4.14. This doth not attend every man;
Apostle Is it not so with us? Their ends might affright, and be a Terror to all that imitate, and do the like. III. All Priests and Ministers must be called thereunto, Hebrew 5.4. 1 Tim. 4.14. This does not attend every man;
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None then may prophesie or preach except he be sent, Jer. 14.14. and 27.15. Rom. 10.15. We know no ordinary way but this for so many years, but these Fanatique Sectaries have no call inward or outward, whatsoever they do conceit of themselves.
None then may prophesy or preach except he be sent, Jer. 14.14. and 27.15. Rom. 10.15. We know no ordinary Way but this for so many Years, but these Fanatic Sectaries have no call inward or outward, whatsoever they do conceit of themselves.
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and though they can make a shift to discourse an hour or two (by some Crutches) yet they want Tongues to interpret, Grammer to expound, Rhetorick to perswade, Logick to divide, and Philosophy, and School-Divinity to decide any Controversie:
and though they can make a shift to discourse an hour or two (by Some Crutches) yet they want Tongues to interpret, Grammar to expound, Rhetoric to persuade, Logic to divide, and Philosophy, and School-Divinity to decide any Controversy:
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Nor may they plead Inspirations and miraculous gifts, for these have ceased. Object. But they will plead the Prophesie, Joel 2.28. which is fulfilled under the Gospel.
Nor may they plead Inspirations and miraculous Gifts, for these have ceased. Object. But they will plead the Prophesy, Joel 2.28. which is fulfilled under the Gospel.
but of an extraordinary mea•ure of enlightning graces and gifts of Tongues, and Miracles as are mentioned, Acts 2.15, 16, 17. So St. Peter expounds it.
but of an extraordinary mea•ure of enlightening graces and Gifts of Tongues, and Miracles as Are mentioned, Acts 2.15, 16, 17. So Saint Peter expounds it.
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Ap. Which (I think) they cannot reasonably pretend unto. Object. 2. And for those places, Col. 3.16 1. Pet. 4.10. Where all are commanded to teach, instruct, and edifie one another.
Apostle Which (I think) they cannot reasonably pretend unto. Object. 2. And for those places, Col. 3.16 1. Pet. 4.10. Where all Are commanded to teach, instruct, and edify one Another.
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and be upon the house top to destroy the whole building. Object. 3. But Eldad and Medad, Numb. 11.27. prophesied in the camp: Saul also, 1 Sam. 10.9. among the Prophets: And Philips daughters, Acts 21.9. prophesied, i.e. did tell things to come by the instinct of the Spirit, not teach in the Church against those prohibitions, 1 Cor. 1434. And Amos a Herds-man: Amos 14.15. And the Lord said to him, Go prophesie, &c. Peter and others, Fisher-men, Mat. 4.18.
and be upon the house top to destroy the Whole building. Object. 3. But Eldad and Medad, Numb. 11.27. prophesied in the camp: Saul also, 1 Sam. 10.9. among the prophets: And Philips daughters, Acts 21.9. prophesied, i.e. did tell things to come by the instinct of the Spirit, not teach in the Church against those prohibitions, 1 Cor. 1434. And Amos a Herdsman: Amos 14.15. And the Lord said to him, Go prophesy, etc. Peter and Others, Fishermen, Mathew 4.18.
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and Soldiers may make use of Priests Rams horns to scale Walls in a Siege, as Josh. 6.3. and lamps and pitchers to subdue enemies, Judg. 7.16. 2. True predictions of future things, speaking strange tongues which the Speakers never learned, and miraculous cures were the wondrous effects of an extraordinary Calling.
and Soldiers may make use of Priests Rams horns to scale Walls in a Siege, as Josh. 6.3. and lamps and pitchers to subdue enemies, Judges 7.16. 2. True predictions of future things, speaking strange tongues which the Speakers never learned, and miraculous cures were the wondrous effects of an extraordinary Calling.
But now who are not sufficient? Mechanicks are able Minsters, and dare exercise (ut dicunt, per famam & populum) in great Assemblies, to the great dishonour of God, prophanation of his Ordinances, and scandal of reformed Churches.
But now who Are not sufficient? Mechanics Are able Ministers, and Dare exercise (ut dicunt, per famam & Populum) in great Assemblies, to the great dishonour of God, profanation of his Ordinances, and scandal of reformed Churches.
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In which you have the War and the Weapons, or the Ability and Art wherewith the War is managed, Verses 10, 11, 12, 13. The Armour with which the Conflict and Combate of the same is acted and performed, Vers. 14, 15, 16, 17, 18.
In which you have the War and the Weapons, or the Ability and Art wherewith the War is managed, Verses 10, 11, 12, 13. The Armour with which the Conflict and Combat of the same is acted and performed, Vers. 14, 15, 16, 17, 18.
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The parts or pieces of this Armour are seven: 1. a Belt. 2. a Breast-plate. 3. Shooes. 4. a Shield. 5. an Helmet. 6. a Sword. 7. Frayer and Supplication.
The parts or Pieces of this Armour Are seven: 1. a Belt. 2. a Breastplate. 3. Shoes. 4. a Shield. 5. an Helmet. 6. a Sword. 7. Frayer and Supplication.
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and this Breast-plate of Righteousness with the Unrighteousness of men, and this preparation of Shooes to profess, practise and preach the Gospel, doth suit with meer formal Professors, and presumptuous intruding Preachers.
and this Breastplate of Righteousness with the Unrighteousness of men, and this preparation of Shoes to profess, practice and preach the Gospel, does suit with mere formal Professors, and presumptuous intruding Preachers.
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or a mighty Champion in the midst of an Army, which is ushered in with a Preface, Above all, or principally put off with the Praise and Eulogy of admirable and wonderful effects, viz. wherewith ye shall be able to quench, &c. Exp. In the words are little difficulty, yet accept of this Explication.
or a mighty Champion in the midst of an Army, which is ushered in with a Preface, Above all, or principally put off with the Praise and Eulogy of admirable and wondered effects, viz. wherewith you shall be able to quench, etc. Exp In the words Are little difficulty, yet accept of this Explication.
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for the substance, shape, Dimensions, and use of them with horse and Foot, I might acquaint you out of Polysbius, Livy, and other Authors, vid. Mat. Mart. p. 35 15, 35 16. ☞ But to let that pass, they were Weapons of special defence and use in war, and they were made of Gold, 1 Kings 10.17. by Solomon. or Brass, 1 King. 14.27 as by Reheboam; or Wood, 1 Chron. 12.8. wrought by some artificial workman to the use and purpose before named:
for the substance, shape, Dimensions, and use of them with horse and Foot, I might acquaint you out of Polysbius, Livy, and other Authors, vid. Mathew Mart. p. 35 15, 35 16. ☞ But to let that pass, they were Weapons of special defence and use in war, and they were made of Gold, 1 Kings 10.17. by Solomon. or Brass, 1 King. 14.27 as by Rehoboam; or Wood, 1 Chronicles 12.8. wrought by Some artificial workman to the use and purpose before nam:
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1. Artificial, made by man for a defence of the body against an enemy, and so had Goliah, 1 Sam. 17.7. and those mentioned, 1 Chron. 12.8. and I think all do easily apprehend this.
1. Artificial, made by man for a defence of the body against an enemy, and so had Goliath, 1 Sam. 17.7. and those mentioned, 1 Chronicles 12.8. and I think all do Easily apprehend this.
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2. Political, so Rulers, Magistrates and Governours are styled, Psalm 47.9. Hos. 4.18. signifying that they are, or ought to be for defence and protection of the body politick;
2. Political, so Rulers, Magistrates and Governors Are styled, Psalm 47.9. Hos. 4.18. signifying that they Are, or ought to be for defence and protection of the body politic;
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4. Divine, and so God himself is a Shield to the godly, To protect them, as, Gen. 15.1. to Abraham. Deut. 33.29. To Israel. Psalm 3.3. and 84.9, 11. To David, and to all that walk uprightly.
4. Divine, and so God himself is a Shield to the godly, To Pact them, as, Gen. 15.1. to Abraham. Deuteronomy 33.29. To Israel. Psalm 3.3. and 84.9, 11. To David, and to all that walk uprightly.
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And these are said to be fiery darts and destructive, because if admitted once, and allowed of, they do easily kindle the heart to multitudes of sins, which (like links in a chain) draw in one another successively:
And these Are said to be fiery darts and destructive, Because if admitted once, and allowed of, they do Easily kindle the heart to Multitudes of Sins, which (like links in a chain) draw in one Another successively:
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Answ. Concupiscence and evil Lusts which do kindle the soul with Covetousness, Ambition, Self-seeking, Revenge, &c. As also all Incentives to sin,
Answer Concupiscence and evil Lustiest which do kindle the soul with Covetousness, Ambition, Self-seeking, Revenge, etc. As also all Incentives to since,
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only thus here, Justification is an act of Gods imputing Christs Righteousness to a believing sinner, absolving him from sin, accepting him as righteous in Christ,
only thus Here, Justification is an act of God's imputing Christ Righteousness to a believing sinner, absolving him from since, accepting him as righteous in christ,
Papists make Justification Justification, and so confound Justification and Sanctification, whereas the Hebrew Hitzdik, and the Greek NONLATINALPHABET are verba forensia judicial words taken from Courts of Justice,
Papists make Justification Justification, and so confound Justification and Sanctification, whereas the Hebrew Hitzdik, and the Greek Are verba forensia judicial words taken from Courts of justice,
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But that as the matter, nothing but Christ and his Righteousness, which is the Object of Faith, doth justifie, Ergo, we say, Fides sola justificat, oculus solus vidit, as the only instruments to apprehend the Object,
But that as the matter, nothing but christ and his Righteousness, which is the Object of Faith, does justify, Ergo, we say, Fides sola justificat, oculus solus vidit, as the only Instruments to apprehend the Object,
but not Solitaria, solo is joyn'd with the Predicat, justificat, & solus, sed non separatus ab anima, cerebro, &c. 4. Faith gives Assurance, Heb. 10.22. as to Job, David, Hezekiah, Paul: where yet note that the,
but not Solitary, solo is joined with the Predicat, justificat, & solus, sed non separatus ab anima, Cerebro, etc. 4. Faith gives Assurance, Hebrew 10.22. as to Job, David, Hezekiah, Paul: where yet note that the,
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3 Assurance is either of, 1. Adherence. 2. In Evidence. 5 Faith sanctifieth and purifieth the heart, Acts 15.9. Purifie, &c. Gal. 2.20. Christs lives in us, Col. 2.12. Risen with Christ by faith.
3 Assurance is either of, 1. Adherence. 2. In Evidence. 5 Faith Sanctifieth and Purifieth the heart, Acts 15.9. Purify, etc. Gal. 2.20. Christ lives in us, Col. 2.12. Risen with christ by faith.
An heavenly Conversation here, is a good evidence of a heavenly condition hereafter, as the Spirit put into upon Saul, David, Jehu, were a good earnest of the future dignity of a Kingdom which befel them.
an heavenly Conversation Here, is a good evidence of a heavenly condition hereafter, as the Spirit put into upon Saul, David, Jehu, were a good earnest of the future dignity of a Kingdom which befell them.
6. And lastly Faith is an evidence of heaven, and all good hoped for, Heb. 11.1. Hab. 2.4. Ephes. 2.8. Ye are saved. 1 Pet. 1.9. Receiving the end of your faith, the salvation of your souls.
6. And lastly Faith is an evidence of heaven, and all good hoped for, Hebrew 11.1. Hab. 2.4. Ephesians 2.8. You Are saved. 1 Pet. 1.9. Receiving the end of your faith, the salvation of your Souls.
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Ap Now sum up all these together, and apply them to the point, then that Faith, (this Shield) by which we have Son-ship, Union with Christ, Justification, Assurance, Sanctification and Salvation, doth evidently conclude a full and final Conquest over all the fiery darts and destructive temptations of the wicked,
Apostle Now sum up all these together, and apply them to the point, then that Faith, (this Shield) by which we have Sonship, union with christ, Justification, Assurance, Sanctification and Salvation, does evidently conclude a full and final Conquest over all the fiery darts and destructive temptations of the wicked,
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and so you may add them all as an Illustration of the Reason (annexed in this Text-in the praise of this Faith) drawn from the admirable and wonderful effects of the same, viz. In quenching all the fiery darts. Quest.
and so you may add them all as an Illustration of the Reason (annexed in this Text-in the praise of this Faith) drawn from the admirable and wondered effects of the same, viz. In quenching all the fiery darts. Quest.
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Answ. By Faith I have interest into all the promises of God to Believers, I am his Son, I have Union with Christ, am justified by his Righteousness, have Assurance of his Favour, am sanctified by his Grace, and have evidence of heaven,
Answer By Faith I have Interest into all the promises of God to Believers, I am his Son, I have union with christ, am justified by his Righteousness, have Assurance of his Favour, am sanctified by his Grace, and have evidence of heaven,
and say to Satan, &c. Should I yield to be or do what thou suggest, to defile and undo my self with wicked lustss, forfeit all my honour and happiness for thy transitory pleasures, profits and preferments.
and say to Satan, etc. Should I yield to be or do what thou suggest, to defile and undo my self with wicked lustss, forfeit all my honour and happiness for thy transitory pleasures, profits and preferments.
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And say in this case, as the Lord Jesus our Saviour said to the Devil upon his great proffer of the power and glory of all the Kingdoms of the world, Mat. 4.10. Luke 4.8. NONLATINALPHABET, Abi, abscede retro me, Satana.
And say in this case, as the Lord jesus our Saviour said to the devil upon his great proffer of the power and glory of all the Kingdoms of the world, Mathew 4.10. Lycia 4.8., Abi, abscede retro me, Satan.
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I. The first Use is of Reproof and Terrour to all that want this shield, or neglect it either in defect or excess, either by Unbelief or Presumption. 1. Ʋnbelief is a sin against Faith in the way of defect;
I. The First Use is of Reproof and Terror to all that want this shield, or neglect it either in defect or excess, either by Unbelief or Presumption. 1. Ʋnbelief is a since against Faith in the Way of defect;
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and Ʋnbelievers are such as either know not the Word of God through ignorance and want of the means of Faith, as Pagans, Psalm 147.19, 20. which yet excuseth them not, but a tanto, John 15.22.
and Ʋnbelievers Are such as either know not the Word of God through ignorance and want of the means of Faith, as Pagans, Psalm 147.19, 20. which yet excuseth them not, but a tanto, John 15.22.
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Reasons from Promises, and in it self, by which we have Son-ship, Union, Justification, Assurance, Sanctification, and Evidence of Heaven, and all future good.
Reasons from Promises, and in it self, by which we have Sonship, union, Justification, Assurance, Sanctification, and Evidence of Heaven, and all future good.
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Many are guilty of this, and this is a grievous sin: for it, 1. Hinders the Word of God, and works of Christ, &c. Heb. 4.1. 2. Defiles all in us and to us, Titus 1.15. 3. Makes that we cannot please God, Heb. 11.6. 4. But depart from God.
Many Are guilty of this, and this is a grievous since: for it, 1. Hinders the Word of God, and works of christ, etc. Hebrew 4.1. 2. Defiles all in us and to us, Titus 1.15. 3. Makes that we cannot please God, Hebrew 11.6. 4. But depart from God.
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And as the Jews entred into Canaan, but were broken off, so God will punish it with his absence, and with torments, John 3.18. Luke 12.46. Eve, and the old World, Lots sons, Egyptians, Israelites, were all undone by it.
And as the jews entered into Canaan, but were broken off, so God will Punish it with his absence, and with torments, John 3.18. Lycia 12.46. Eve, and the old World, Lots Sons, egyptians, Israelites, were all undone by it.
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and did we thereupon cry as he, Mark 9.24. Help mine unbelief, there were hope of us, that we might become Believers, but whilst the Thief and three thousand were so soon converted, we do still remain in unbelief.
and did we thereupon cry as he, Mark 9.24. Help mine unbelief, there were hope of us, that we might become Believers, but while the Thief and three thousand were so soon converted, we do still remain in unbelief.
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when all proves to be but a shield of painted paper, or fig leaf, which can do us no good in a storm of Temptation, no more than Adam and Eves clothing of fig-leaves could shelter them from the injury of a cold Winterseason, Gen. 3.7.
when all Proves to be but a shield of painted paper, or fig leaf, which can do us no good in a storm of Temptation, no more than Adam and Eves clothing of Fig leaves could shelter them from the injury of a cold Winterseason, Gen. 3.7.
Exp. The words are few and plain, only observe that an Helmet is a piece of Armour fitted for the defence and safery of the head, which we commonly call an Head-piece. Now a Helmet or Headpiece of Armour is either,
Exp The words Are few and plain, only observe that an Helmet is a piece of Armour fitted for the defence and safery of the head, which we commonly call an Headpiece. Now a Helmet or Headpiece of Armour is either,
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They were made antiently of Brass or Copper, since of steel and iron, and that for the hardness, soundness and durableness of the mettal, Aes enimest maxime durabile, it will abide blows without yieldance:
They were made anciently of Brass or Copper, since of steel and iron, and that for the hardness, soundness and durableness of the metal, Aes enimest maxim durabile, it will abide blows without yieldance:
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and with such do soldiers use to arm their heads, as Goliah did, and David assaied, 1 Sam. 7.5, 38. 2. Spiritual, and this is the Helmet in the Text, and this is ascribed to Almighty God by the Prophet:
and with such do Soldiers use to arm their Heads, as Goliath did, and David assayed, 1 Sam. 7.5, 38. 2. Spiritual, and this is the Helmet in the Text, and this is ascribed to Almighty God by the Prophet:
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Though these things are to be understood far otherwise of God, then of us, (though the Apostle here doth allude unto these terms) for the Prophet there doth describe God as a man of Arms, putting on his Armour,
Though these things Are to be understood Far otherwise of God, then of us, (though the Apostle Here does allude unto these terms) for the Prophet there does describe God as a man of Arms, putting on his Armour,
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But as this Text is applyable to us, so this Helmet doth point and direct us to some particular grace singularly useful for us in our Way and War to salvation, and this grace is hope of salvation, 1 Thes. 5.8.
But as this Text is appliable to us, so this Helmet does point and Direct us to Some particular grace singularly useful for us in our Way and War to salvation, and this grace is hope of salvation, 1 Thebes 5.8.
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so doth a true Christian arm and fence his heart and mind (the principal Essential part of man) against the manifold ( furibundos insultus Diaboli piscator in Isa. 59.7.) furious assaults of the devil.
so does a true Christian arm and fence his heart and mind (the principal Essential part of man) against the manifold (furibundos insultus Diaboli piscator in Isaiah 59.7.) furious assaults of the Devil.
Defin. Spes est extensio appetitus in appetibile, Aquin. Hope is an extension or inlarging of the desire after something desireable; thus say the Schoolmen:
Defin Spes est Extensio Appetitus in appetibile, Aquinas Hope is an extension or enlarging of the desire After something desirable; thus say the Schoolmen:
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This reacheth hope in the general, and this hope is varied, and may be either good or bad according to the nature of the appetite, and object of the same.
This reaches hope in the general, and this hope is varied, and may be either good or bad according to the nature of the appetite, and Object of the same.
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and this Object of our Hope is attended with four conditions, viz. That it must be, 1. Bonum. 2. Arduum. 3. Futurum. 4. Possibile. 1. Good. 2. Hard to be gotten. 3. Future, Rom. 8.24. 4. Possible to be attained.
and this Object of our Hope is attended with four conditions, viz. That it must be, 1. Bonum. 2. Arduum. 3. Future. 4. Possibile. 1. Good. 2. Hard to be got. 3. Future, Rom. 8.24. 4. Possible to be attained.
and a better in heavenly glory. 1 Cor. 15.19. If in this life only we have hope in Christ, &c. But we rejoyce in the hope of the glory of God, (i.e.) of the felicity and happiness which they shall have in the presence of God, Rom. 5.2. though at present they suffer, and others deride their Exultings.
and a better in heavenly glory. 1 Cor. 15.19. If in this life only we have hope in christ, etc. But we rejoice in the hope of the glory of God, (i.e.) of the felicity and happiness which they shall have in the presence of God, Rom. 5.2. though At present they suffer, and Others deride their Exultings.
Or, Our hope in God for Salvation and future blessedness, is a Grace infused into our hearts by the holy Ghost, by which we expect all future good things, grace and glory, ( & mitigationem presentis crucis, & liberationem, as also the mitigation and deliverance from present miseries and afflictions according to the good counsel and will of God, resting upon the promises of God,
Or, Our hope in God for Salvation and future blessedness, is a Grace infused into our hearts by the holy Ghost, by which we expect all future good things, grace and glory, (& mitigationem presentis crucis, & liberationem, as also the mitigation and deliverance from present misery's and afflictions according to the good counsel and will of God, resting upon the promises of God,
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and the merits of Christ apprehended by faith, Psalm 40, 1. & 52.9. & 130.5, 6, 7, 8. I have waited, and do wait, and yet will still wait for the Lord, more then they that waited for the morning;
and the merits of christ apprehended by faith, Psalm 40, 1. & 52.9. & 130.5, 6, 7, 8. I have waited, and do wait, and yet will still wait for the Lord, more then they that waited for the morning;
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yea and let all Israel hope in the Lord, for with him is mercy and plenteous Redemption, And he shall redeem Israel from all iniquities and calamities, 1 Pet. 1.13. yea hope to end, for the grace to be brought at the revelation of Jesus Christ.
yea and let all Israel hope in the Lord, for with him is mercy and plenteous Redemption, And he shall Redeem Israel from all iniquities and calamities, 1 Pet. 1.13. yea hope to end, for the grace to be brought At the Revelation of jesus christ.
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and exalted for his mercy and grace, Isa. 30.18, 19.2. Our own salvation and blessedness, for which we hope and wait upon him, Ibid. Isa. 30.18, 19. 1 Thes. 5.8. and thus for the causes of hope.
and exalted for his mercy and grace, Isaiah 30.18, 19.2. Our own salvation and blessedness, for which we hope and wait upon him, Ibid Isaiah 30.18, 19. 1 Thebes 5.8. and thus for the Causes of hope.
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5. The place of it is most properly, & simpliciter, the earth, and those that are living both in soul and body in this world, who hope for many things in heaven, there is only the hope of resurrection of the body to immortal glory, &c. then there it will cease,
5. The place of it is most properly, & simpliciter, the earth, and those that Are living both in soul and body in this world, who hope for many things in heaven, there is only the hope of resurrection of the body to immortal glory, etc. then there it will cease,
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6. The Object of it is first and principally the Lord, Psalm 33.22. and 38.13. As we hope in him, so we expect mercy, &c. from him. His Mercy, Psalm 33.18. and 147.11. Gods eye and pleasure is on such as hope so. His Word, Psalm 119.81. and 38.15. Else David had fainted.
6. The Object of it is First and principally the Lord, Psalm 33.22. and 38.13. As we hope in him, so we expect mercy, etc. from him. His Mercy, Psalm 33.18. and 147.11. God's eye and pleasure is on such as hope so. His Word, Psalm 119.81. and 38.15. Else David had fainted.
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All the benefits of God promised to us, and particularly Beneficia, Veniae, Gratiae, Gloriae, of pardon of all our sins for the merits sake of Christ, 2 Cor. 3.1, 2. being freed from the ministration of death by the Law.
All the benefits of God promised to us, and particularly Benefices, Veniae, Gratiae, Glory, of pardon of all our Sins for the merits sake of christ, 2 Cor. 3.1, 2. being freed from the ministration of death by the Law.
Grace, and all the benefits spiritual and corporal usually conferred upon men in that state, Psal. 25.3.11. Hab. 2.3. wait for it, (though it tarry) etiamsi supra natura essent, Rom. 4.18. Glory in a joyful resurrection, and in the state of glory, Acts 2.26, 27, 28. and 23.6. and 24.5. Rom. 5.2. Tit. 3.7. 7. The Adjuncts of it are. 1. A preparation of Mind, 1 Pet. 1.13. 1 John 3.3. He that hath this hope purifieth himself.
Grace, and all the benefits spiritual and corporal usually conferred upon men in that state, Psalm 25.3.11. Hab. 2.3. wait for it, (though it tarry) Even if supra Nature essent, Rom. 4.18. Glory in a joyful resurrection, and in the state of glory, Acts 2.26, 27, 28. and 23.6. and 24.5. Rom. 5.2. Tit. 3.7. 7. The Adjuncts of it Are. 1. A preparation of Mind, 1 Pet. 1.13. 1 John 3.3. He that hath this hope Purifieth himself.
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and this ariseth from, and is grounded upon the truth of Gods promises, the merits of Christ, the effectual omnipotence of God that promiseth good, to perform whatsoever he hath promised, whereas mens promises, merits, and power of performance is as nothing.
and this arises from, and is grounded upon the truth of God's promises, the merits of christ, the effectual omnipotence of God that promises good, to perform whatsoever he hath promised, whereas men's promises, merits, and power of performance is as nothing.
5. Perseverance in our duty to God and man. 9. Patience and joy in Afflictions, Rom. 12.2. 9. In quibus conveniunt & differunt fides & spes, the agreement and difference betwixt Faith and hope.
5. Perseverance in our duty to God and man. 9. Patience and joy in Afflictions, Rom. 12.2. 9. In quibus conveniunt & differunt fides & spes, the agreement and difference betwixt Faith and hope.
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1. Saving faith and hope do agree in the common efficient cause of them both, viz. The holy Ghost, for it is he that infuseth both into our hearts, adjoyning certainty and assurance,
1. Saving faith and hope do agree in the Common efficient cause of them both, viz. The holy Ghost, for it is he that infuseth both into our hearts, adjoining certainty and assurance,
3. Faith is perswaded of the Truth of God, who can neither lye nor deceive, &c. and of all his Promises, hope expects patiently the performance of them,
3. Faith is persuaded of the Truth of God, who can neither lie nor deceive, etc. and of all his Promises, hope expects patiently the performance of them,
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4. Faith believes that God is our Father, Hope expects that he will reprepresent himself to us accordingly. 5: Faith represents future things as present Hope waits for. Then
4. Faith believes that God is our Father, Hope expects that he will reprepresent himself to us accordingly. 5: Faith represents future things as present Hope waits for. Then
for we cannot hope to have any thing from God, except we believe his Promises; and Hope by patient waiting, strengthens the weakness of our Faith, if that fail not.
for we cannot hope to have any thing from God, except we believe his Promises; and Hope by patient waiting, strengthens the weakness of our Faith, if that fail not.
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Thus you have the, 1. Definitions. 2. Causes. 3. Subject. 4. Seat. 5. Place. 6. Object. 7. Adjuncts. 8. Effects. 9. The difference betwixt Faith and Hope, &c. and 10. Opposites of this Grace of hope, the helmet of salvation.
Thus you have thee, 1. Definitions. 2. Causes. 3. Subject. 4. Seat. 5. Place. 6. Object. 7. Adjuncts. 8. Effects. 9. The difference betwixt Faith and Hope, etc. and 10. Opposites of this Grace of hope, the helmet of salvation.
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And thus much shall suffice for the explication of the point. 2. Now I descend to the second particular propounded, viz. The confirmation of the point. I.
And thus much shall suffice for the explication of the point. 2. Now I descend to the second particular propounded, viz. The confirmation of the point. I.
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It is frequently commanded in Scripture, Psalm 130.7, 8. Let Israel hope in the Lord, with him is mercy: I need not multiply Scriptures. II. It is highly commended.
It is frequently commanded in Scripture, Psalm 130.7, 8. Let Israel hope in the Lord, with him is mercy: I need not multiply Scriptures. II It is highly commended.
1. Good, 2 Thes. 2.16. 2. Blessed, Tit. 2.13.3. Lively, 1 Pet. 1.3.4. Sure & stedfast, Heb. 6.19.5. And by it we are saved, Rom. 8.24. because hope is necessarily joyned with faith.
1. Good, 2 Thebes 2.16. 2. Blessed, Tit. 2.13.3. Lively, 1 Pet. 1.3.4. Sure & steadfast, Hebrew 6.19.5. And by it we Are saved, Rom. 8.24. Because hope is necessarily joined with faith.
For we believe what we are not in possession of, but hope expecteth the performance in due time, so that it continues with us, till we have happiness in hand;
For we believe what we Are not in possession of, but hope Expects the performance in due time, so that it continues with us, till we have happiness in hand;
1. Abraham above hope, Rom. 4.18. 2. David, all along in the Psalms. 3. The faithful in death, Prov. 14.32. Isa. 25.9. Jer. 14.22. Rom. 5.2. 4. Joseph of Arimathea, Luke 23.51. for the kingdom of God. 5. The Disciples, Luke 24.21. 6. St. Paul of the Resurrection, &c. Acts 23.6. and 28.20, &c. 7. And the Thessalonians, 1 Thes. 1.3. with patience of hope.
1. Abraham above hope, Rom. 4.18. 2. David, all along in the Psalms. 3. The faithful in death, Curae 14.32. Isaiah 25.9. Jer. 14.22. Rom. 5.2. 4. Joseph of Arimathea, Lycia 23.51. for the Kingdom of God. 5. The Disciples, Lycia 24.21. 6. Saint Paul of the Resurrection, etc. Acts 23.6. and 28.20, etc. 7. And the Thessalonians, 1 Thebes 1.3. with patience of hope.
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Now as we have the Commands, Commendations, Comparisons, and divers instances of Scripture, so we might raise divers Reasons and Arguments out of the Scriptures already cited further to acquaint us,
Now as we have the Commands, Commendations, Comparisons, and diverse instances of Scripture, so we might raise diverse Reasons and Arguments out of the Scriptures already cited further to acquaint us,
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and because with him is Mercy, and plentiful redemption, Psalm 130.7, 8. 2. Our selves, because hope in God never shames men, Rom. 5.5. (i. e) Non frustratur sperantes, hope in other things often doth, and we gain much by it;
and Because with him is Mercy, and plentiful redemption, Psalm 130.7, 8. 2. Our selves, Because hope in God never shames men, Rom. 5.5. (i. e) Non frustratur Sperantes, hope in other things often does, and we gain much by it;
for we ought to persist and continue therein to the end, because the grace and benefit to be broughtto us, is so great, 1 Pet. 1.13. because the whole world hopes for a Restauration, much more reason have we, Rom. 8.19. to 26.
for we ought to persist and continue therein to the end, Because the grace and benefit to be broughtto us, is so great, 1 Pet. 1.13. Because the Whole world hope's for a Restauration, much more reason have we, Rom. 8.19. to 26.
but let us bewail this, and our Confidence may be in God. 2. Despairful people, that apprehend their sins to be greater than mercy can pardon: Gen. 4.13.
but let us bewail this, and our Confidence may be in God. 2. Despairful people, that apprehend their Sins to be greater than mercy can pardon: Gen. 4.13.
See my Notes of trust in God, or In humane inventions and forged tales, as poor superstitious persons and Papists do, who place their hope in the Saints departed,
See my Notes of trust in God, or In humane Inventions and forged tales, as poor superstitious Persons and Papists do, who place their hope in the Saints departed,
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and in their Reliques, in Bulls, Pardons and Indulgencies of the Pope; in Vows and Pilgrimages, and a thousand other Ceremonious Observations. Or in their own merits.
and in their Relics, in Bulls, Pardons and Indulgences of the Pope; in Vows and Pilgrimages, and a thousand other Ceremonious Observations. Or in their own merits.
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4. This Use doth justly reprove and condemn the vain hope of evil men, in, and after evil things: We are here in a Labyrinth, a Maze, an inextricable way: It were endless to speak of the vanity of mens hopes: Take but a few Instances.
4. This Use does justly reprove and condemn the vain hope of evil men, in, and After evil things: We Are Here in a Labyrinth, a Maze, an inextricable Way: It were endless to speak of the vanity of men's hope's: Take but a few Instances.
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1. Balaam (no doubt) hoped to enrich and advance himself by the wages of unrighteousness, according to Balacks promise, Numb. 22.17.2 Pet. 2.15. but it proved otherwise.
1. balaam (no doubt) hoped to enrich and advance himself by the wages of unrighteousness, according to Balacks promise, Numb. 22.17.2 Pet. 2.15. but it proved otherwise.
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but she found it otherwise, 2 Kings 11.1. 6. Sennacheribs huge Army could not compass their design, but were miserably destroyed, no doubt, he hoped otherwise, 2 Kings 18.19.
but she found it otherwise, 2 Kings 11.1. 6. Sennacheribs huge Army could not compass their Design, but were miserably destroyed, no doubt, he hoped otherwise, 2 Kings 18.19.
but they were disappointed, Isa. 28.15. to 20. 9. Those Husbandmen, Mat. 21.33, to 42. and Luke 20.9, to 17. They slew the Heir, and did seize upon his inheritance, hoped that they had much advantaged (when they undid) themselves thereby.
but they were disappointed, Isaiah 28.15. to 20. 9. Those Husbandmen, Mathew 21.33, to 42. and Lycia 20.9, to 17. They slew the Heir, and did seize upon his inheritance, hoped that they had much advantaged (when they undid) themselves thereby.
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Answ. Sure when death comes, The hope of unjust men perisheth, Prov. 11.7, 23. and ends in wrath. Psalm 112.10. The wicked shall see, and grieve, and perish, and melt away;
Answer Sure when death comes, The hope of unjust men Perishes, Curae 11.7, 23. and ends in wrath. Psalm 112.10. The wicked shall see, and grieve, and perish, and melt away;
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And that King, Kingdom, Settlement, or Free Parliament conducing thereto, should never have appeared more! Others had better hopes, and now God hath decided the business.
And that King, Kingdom, Settlement, or Free Parliament conducing thereto, should never have appeared more! Others had better hope's, and now God hath decided the business.
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And, 9. Those Husbandmen in the Gospel, who slew the Heir, and did seize upon his inheritance, hoping they had much advantaged themselves thereby, Mat. 21. whereas indeed they utterly undid themselves by so doing,
And, 9. Those Husbandmen in the Gospel, who slew the Heir, and did seize upon his inheritance, hoping they had much advantaged themselves thereby, Mathew 21. whereas indeed they utterly undid themselves by so doing,
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These nine Instances were propounded unto you, with a brief Application to these times, and expression of the righteous Judgements of God against such sinful and ungodly hopes. Thus far I have proceeded:
These nine Instances were propounded unto you, with a brief Application to these times, and expression of the righteous Judgments of God against such sinful and ungodly hope's. Thus Far I have proceeded:
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For the, 1. Glory of God, from whom we expect salvation, according to what we pray for, ( Orat. Dom. Pet. 1.) hollowed be thy Name; Glorifie him in all things.
For thee, 1. Glory of God, from whom we expect salvation, according to what we pray for, (Orat Dom. Pet. 1.) hollowed be thy Name; glorify him in all things.
Ap. We must be at pains to reach this Assurance, and great diligence must be used to keep it free and full, without anxiety and doubting: Let this be your work.
Apostle We must be At pains to reach this Assurance, and great diligence must be used to keep it free and full, without anxiety and doubting: Let this be your work.
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7. What effects have this our hope of salvation wrought and produced in us? Are we hereby taught to be more heavenly minded? Are our hearts there where our hopes are? And are we more conformable to heavenly conditions and qualifications, there is perfect Peace, Ʋnity, Amity, Love and Concord, all in agreement,
7. What effects have this our hope of salvation wrought and produced in us? are we hereby taught to be more heavenly minded? are our hearts there where our hope's Are? And Are we more conformable to heavenly conditions and qualifications, there is perfect Peace, Ʋnity, Amity, Love and Concord, all in agreement,
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Machiavels wicked rule hath had great power, influence and prevalence with us for many years, viz. Divide & impera, which hath been mightily acted by a Jesuited party, Divide and Rule.
Machiavels wicked Rule hath had great power, influence and prevalence with us for many Years, viz. Divide & Impera, which hath been mightily acted by a Jesuited party, Divide and Rule.
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We have more resembled a wilderness of Bears, and Lions, Wolves and Tigers, rather then a Paradise of God, a place of peace, where the Lion and the Lamb lye down in peace together, Isa. 11.6. to 10. and 65.25. We have broken one anothers heads, and hands, and hearts, and Estates;
We have more resembled a Wilderness of Bears, and Lions, Wolves and Tigers, rather then a Paradise of God, a place of peace, where the lion and the Lamb lie down in peace together, Isaiah 11.6. to 10. and 65.25. We have broken one another's Heads, and hands, and hearts, and Estates;
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and how all things have suited with this Helmet of Salvation, I leave to wise, experienced Christians to determine, Tantaene animis coelestibus Irae? Great anger among heavenly minds, was strange to Heathens;
and how all things have suited with this Helmet of Salvation, I leave to wise, experienced Christians to determine, Tantaene animis coelestibus Irae? Great anger among heavenly minds, was strange to heathens;
Have we been more serviceable to God, and more profitable, useful and beneficial to men then formerly? hath our hope of heaven enlivened our devotions to God,
Have we been more serviceable to God, and more profitable, useful and beneficial to men then formerly? hath our hope of heaven enlivened our devotions to God,
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&c. and 13.10, &c. and 18.11, 12, &c. see the places) who when the Prophet had reproved them for their sins, &c. 1. They answered him crosly and negatively, yea desperately;
etc. and 13.10, etc. and 18.11, 12, etc. see the places) who when the Prophet had reproved them for their Sins, etc. 1. They answered him Crosly and negatively, yea desperately;
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but dash them one against another, and destroy them, vers. 14. because they were so unchangeable in evil, like the Ethiopian or Leopard, that can change neither skin, nor spots, vers. 23, 24, 25. 3. So also, Jer. 18.11, 12. They took up the like desparate resolution, (and word Noash ) to walk after their own devices;
but dash them one against Another, and destroy them, vers. 14. Because they were so unchangeable in evil, like the Ethiopian or Leopard, that can change neither skin, nor spots, vers. 23, 24, 25. 3. So also, Jer. 18.11, 12. They took up the like desperate resolution, (and word Noah) to walk After their own devices;
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So Jer. 42. and 43. and 44.15, 16, to 20. Ap. The places put, or compared together, give us the very exact picture and character of our late Ʋsurpers: And how can such men wear hope as an helmet of salvation:
So Jer. 42. and 43. and 44.15, 16, to 20. Apostle The places put, or compared together, give us the very exact picture and character of our late Ʋsurpers: And how can such men wear hope as an helmet of salvation:
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Use 4. The fourth Use of Consolation, is, to them that may hope upon Experience, as Psalm 78.9, 7, 8. 1. They may be of good courage, Psalm 31.24. And have gladness, Prov. 10.28. And praise God for the light of his countenance, Psalm 42.5.11. 2. May hope in trouble, Jer. 14.8. Lam. 3.26. In death, Prov. 14.32. When heaven and earth shakes, Joel 3.26. Luke 21.28. 1 Thes. 4.16. 3. They shall flourish, Jer. 17.7, 8. And rise gloriously, Tit. 2.13.
Use 4. The fourth Use of Consolation, is, to them that may hope upon Experience, as Psalm 78.9, 7, 8. 1. They may be of good courage, Psalm 31.24. And have gladness, Curae 10.28. And praise God for the Light of his countenance, Psalm 42.5.11. 2. May hope in trouble, Jer. 14.8. Lam. 3.26. In death, Curae 14.32. When heaven and earth shakes, Joel 3.26. Luke 21.28. 1 Thebes 4.16. 3. They shall flourish, Jer. 17.7, 8. And rise gloriously, Tit. 2.13.
Of the seven pieces of this Panoply, (or whole Armour of God) so necessary for us in our spiritual and Christian Warfare: You have heard five of them spoken of already, viz. 1. A Belt. 2. A Breast-late. 3. Shooes. 4. A Shield. And, 5. An Helmet. All which I have opened, and applyed unto you: All which are especially Defensive.
Of the seven Pieces of this Panoply, (or Whole Armour of God) so necessary for us in our spiritual and Christian Warfare: You have herd five of them spoken of already, viz. 1. A Belt. 2. A Breast-late. 3. Shoes. 4. A Shield. And, 5. an Helmet. All which I have opened, and applied unto you: All which Are especially Defensive.
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6. I do now descend to the last two pieces, viz. 6. A Sword. And, 7. Supplication and Prayers, which are as well offensive as Defensive: of which in their order.
6. I do now descend to the last two Pieces, viz. 6. A Sword. And, 7. Supplication and Prayers, which Are as well offensive as Defensive: of which in their order.
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quia Gulam dividit, i.e. cervicem desecat; nam caetera membra securibus caeduntur collum gladio tantum, Mat. Mart. p. 1030. Ap. Now a Sword is called in latine by a name derived from a word, that signifies Slaughter, Destruction and Misery, &c. especially of an enemy.
quia Gulam dividit, i.e. cervicem desecat; nam caetera membra securibus caeduntur collum Gladio Tantum, Mathew Mart. p. 1030. Apostle Now a Sword is called in latin by a name derived from a word, that signifies Slaughter, Destruction and Misery, etc. especially of an enemy.
for we have not to do with natural words, which men utter with their mouths by speech to express their minds one to another in this place from this Text.
for we have not to do with natural words, which men utter with their mouths by speech to express their minds one to Another in this place from this Text.
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1. Essential, viz. Christ, the Son of God, the second person in the Trinity, by whom the Will of God is declared to the Church, as our minds are expressed to other men by our words. So John 1.14. The Word was made flesh, and dwelt among us:
1. Essential, viz. christ, the Son of God, the second person in the Trinity, by whom the Will of God is declared to the Church, as our minds Are expressed to other men by our words. So John 1.14. The Word was made Flesh, and dwelled among us:
and in Scripture, two special Attributes are ascrib'd as peculiar to the son of God, the second person in the Trinity: 1. The wisdom of the Father, Prov. 8.14, to 36. 2. The Word of the Father, John 1.1. These two Epithites Christ claims to himself, Mat. 11.27. John 1.18.
and in Scripture, two special Attributes Are ascribed as peculiar to the son of God, the second person in the Trinity: 1. The Wisdom of the Father, Curae 8.14, to 36. 2. The Word of the Father, John 1.1. These two Epithets christ claims to himself, Mathew 11.27. John 1.18.
In which respect, he is called a Prophet: And that Prophet, Deut. 18.15. 2. Theological or divine word from God to men, viz. The holy Scripture of the old and New Testament, Luke 11.28.
In which respect, he is called a Prophet: And that Prophet, Deuteronomy 18.15. 2. Theological or divine word from God to men, viz. The holy Scripture of the old and New Testament, Lycia 11.28.
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Ap. This is a created and inspired word, to make us wise unto salvation, 2 Tim. 3. 15, 16, 17. 2 Pet. 1. 19, 20, 21. We have a sure word of Prophecy, &c. And this Word of God made known to us by Christ, &c. is,
Apostle This is a created and inspired word, to make us wise unto salvation, 2 Tim. 3. 15, 16, 17. 2 Pet. 1. 19, 20, 21. We have a sure word of Prophecy, etc. And this Word of God made known to us by christ, etc. is,
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And Christ himself in his most affectionate prayer to his Father, John 17.17. 4. Gracious: All wondered at the gracious words of Christs mouth, Luke 4.22. 5. Precious yea, & that most of all when we want it, as 1 Sam. 3.1.
And christ himself in his most affectionate prayer to his Father, John 17.17. 4. Gracious: All wondered At the gracious words of Christ Mouth, Lycia 4.22. 5. Precious yea, & that most of all when we want it, as 1 Sam. 3.1.
When there was no open vision: Bonacarendo, &c. 6. Sound; a form of wholesome and healthful words NONLATINALPHABET, such as conduce to the health of our souls; 2 Tim. 1.13. rather wholesome then toothsome; healthful than delicates;
When there was no open vision: Bonacarendo, etc. 6. Found; a from of wholesome and healthful words, such as conduce to the health of our Souls; 2 Tim. 1.13. rather wholesome then toothsome; healthful than delicates;
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(as well as a Rod, as it is called before) where you must consider, that Mouth is put for the Word (of the Prophet) as it is frequently in Scripture: Gen. 45.21. He did, (Numb.
(as well as a Rod, as it is called before) where you must Consider, that Mouth is put for the Word (of the Prophet) as it is frequently in Scripture: Gen. 45.21. He did, (Numb.
3.16.) according to the mouth, i.e. Commandment of Pharoah. Moses numbred them according to the mouth, i.e. The Word of the Lord, as he was commanded. Consider also,
3.16.) according to the Mouth, i.e. Commandment of Pharaoh. Moses numbered them according to the Mouth, i.e. The Word of the Lord, as he was commanded. Consider also,
1. Who it was that made the Prophets mouth thus like a sharp sword, it was God the Father, from whom all power is derived and communicated to Christ, Mat. 28.18.
1. Who it was that made the prophets Mouth thus like a sharp sword, it was God the Father, from whom all power is derived and communicated to christ, Mathew 28.18.
and have respect to the Objects and Parties whom it doth most concern, to this further end, viz. either for, 1. Evil and Destruction to the wicked, by denunciation and menaces of wrath against such. 2. It is for the good and salvation of the godly, by promises of Mercy and Goodness to them.
and have respect to the Objects and Parties whom it does most concern, to this further end, viz. either for, 1. Evil and Destruction to the wicked, by denunciation and menaces of wrath against such. 2. It is for the good and salvation of the godly, by promises of Mercy and goodness to them.
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or want of fore-cast, or out of sickleness and mutability of mind, for such grounds of Repentance are imperfections in man, and cannot befal God, Numb. 23.19.
or want of forecast, or out of fickleness and mutability of mind, for such grounds of Repentance Are imperfections in man, and cannot befall God, Numb. 23.19.
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2. And his Promises likewise are propounded to people, though in absolute terms, oft-times conceived yet with the like reservation, viz. not to take place,
2. And his Promises likewise Are propounded to people, though in absolute terms, ofttimes conceived yet with the like reservation, viz. not to take place,
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but upon their perseverance in well doing, unto whom the same are made, Deut. 28.1, 15. The blessings and curses to the same people; 1 Sam. 2.30.
but upon their perseverance in well doing, unto whom the same Are made, Deuteronomy 28.1, 15. The blessings and curses to the same people; 1 Sam. 2.30.
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2. Sure, making wise the simple. 3. Right, rejoycing the heart. 4. Pure, enlightning the eyes. 5. Clean, enduring for ever. 6. True and righteous altogether, more desired then gold, sweeter than honey:
2. Sure, making wise the simple. 3. Right, rejoicing the heart. 4. Pure, enlightening the eyes. 5. Clean, enduring for ever. 6. True and righteous altogether, more desired then gold, Sweeten than honey:
2. From the Author of it, viz. The Spirit. But these in the Application will have their further Amplification and Enlargement, Ergo, I descend to it. Uses are. Use I.
2. From the Author of it, viz. The Spirit. But these in the Application will have their further Amplification and Enlargement, Ergo, I descend to it. Uses Are. Use I.
The first Use informs us of the Excellency of this sword both for Offence and Defence, to the Enemy and our selves. I. For Offence to the Enemy: See, 1. Satan;
The First Use informs us of the Excellency of this sword both for Offence and Defence, to the Enemy and our selves. I. For Offence to the Enemy: See, 1. Satan;
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How plain were the Prophets with Kings! Nathan, Micaiah; Ezek. 21.25. with King Zedekiah. 3. Errours, Heresies, and evil Opinions. 4. Self-Interests and Unrighteousness. 5. And the unruly Transgressions of all. But now,
How plain were the prophets with Kings! Nathan, Micaiah; Ezekiel 21.25. with King Zedekiah. 3. Errors, Heresies, and evil Opinions. 4. Self-Interests and Unrighteousness. 5. And the unruly Transgressions of all. But now,
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1. Satan will try many tricks and wiles, as Balack did by Baalam. 2. Great ones will endure no Controul, like the Princes in Jeremy. 3. Errour pleads the Spirit.
1. Satan will try many tricks and wiles, as Balak did by Balaam. 2. Great ones will endure no Control, like the Princes in Jeremiah. 3. Error pleads the Spirit.
4. Self-Interests, and unrighteous innocence, Jer. 2.35. 3. And the cross Multitude, the vulgarity, are all for Tumults and Uproars, as Acts 19.24. and are set on mischief, as they, Exod. 32.19.
4. Self-Interests, and unrighteous innocence, Jer. 2.35. 3. And the cross Multitude, the vulgarity, Are all for Tumults and Uproars, as Acts 19.24. and Are Set on mischief, as they, Exod 32.19.
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And this spiritual sword is either Essential and uncreated, or Theological, Doctrinal or Evangelical, created, and inspired, and conveighed from God to men.
And this spiritual sword is either Essential and uncreated, or Theological, Doctrinal or Evangelical, created, and inspired, and conveyed from God to men.
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That this Doctrinal Word is good, pure, true, gracious, precious, sound and healing, Qui me sanum fecit, seu valetudini restituit, Pas. Lex. p. 713. NONLATINALPHABET, Doctrina sana, 1 Tim. 1.10. The Apostle commands Timothy, To hold fast the form of sound words, NONLATINALPHABET, Exemplar, (seu expressam formam) Habe (teneto) sanorum verborum quae a me audisti, &c. Arias Montan. Pas. Lex. p. 712. 7. This word is said to be quick and powerful, and sharper than any two-edged sword, Heb. 4.12. which is applyed to,
That this Doctrinal Word is good, pure, true, gracious, precious, found and healing, Qui me Sanum fecit, seu valetudini Restituit, Pas. Lex. p. 713., Doctrina sana, 1 Tim. 1.10. The Apostle commands Timothy, To hold fast the from of found words,, Exemplar, (seu expressam formam) Habe (teneto) sanorum verborum Quae a me audisti, etc. Arias Montan. Pas. Lex. p. 712. 7. This word is said to be quick and powerful, and sharper than any two-edged sword, Hebrew 4.12. which is applied to,
And, 3. To the Word of God in the mouths of his Messengers: 1. To subdue mens souls to the obedience of it. 2. To be for evil or good, death or life, destruction or salvation, to the obstinate or obedient.
And, 3. To the Word of God in the mouths of his Messengers: 1. To subdue men's Souls to the Obedience of it. 2. To be for evil or good, death or life, destruction or salvation, to the obstinate or obedient.
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Ap. And this is the work of Prophets, Apostles, and Ministers of Christ in all Ages, which himself doth explain to them: Ier. 1.7. At what instant I shall speak of a Nation.
Apostle And this is the work of prophets, Apostles, and Ministers of christ in all Ages, which himself does explain to them: Jeremiah 1.7. At what instant I shall speak of a nation.
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2. This Sword slayeth our spiritual enemies, Isa. 11.4. 3. It is so sharp, that it pierceth to the dividing of the Soul and Spirit, Heb. 4.12. of the Joynts and Marrow, yea of the Heart.
2. This Sword slays our spiritual enemies, Isaiah 11.4. 3. It is so sharp, that it pierces to the dividing of the Soul and Spirit, Hebrew 4.12. of the Joints and Marrow, yea of the Heart.
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4. Because it is no carnal, but a spiritual Weapon: 2 Cor. 10.4. The Weapons of our Warfare are not carnal, but mighty, &c. You have a brief account of what hath been already done;
4. Because it is no carnal, but a spiritual Weapon: 2 Cor. 10.4. The Weapons of our Warfare Are not carnal, but mighty, etc. You have a brief account of what hath been already done;
The spiritual Enemies I then named unto you, were, 1. Satan. 2. The Sins of great ones. 3. Errours, Heresies, and evil Opinions. Self-interests and unrighteousness.
The spiritual Enemies I then nam unto you, were, 1. Satan. 2. The Sins of great ones. 3. Errors, Heresies, and evil Opinions. Self-interests and unrighteousness.
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not to fast over-long, nor to hurt himself with hunger: and mark here the, 1. NONLATINALPHABET Satanae, the Devils entrance upon the ensuing Temptation.
not to fast overlong, nor to hurt himself with hunger: and mark Here the, 1. Satan, the Devils Entrance upon the ensuing Temptation.
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but by Gods appointment of it to that end, and blessing upon it; Besides God can support and supply us miraculously, He can nourish us without any food,
but by God's appointment of it to that end, and blessing upon it; Beside God can support and supply us miraculously, He can nourish us without any food,
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or put the vertue of food into other things, and can make poyson to be both meat and medicine, Mark 16.18. and Ergo, Ʋpon him will I wait, saith Christ, and so let us do also:
or put the virtue of food into other things, and can make poison to be both meat and medicine, Mark 16.18. and Ergo, Ʋpon him will I wait, Says christ, and so let us do also:
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and perswade Christ to leap down, upon the Reason alledged in Psalm, Psal. 91.11, 12. Doct. Note, 1. We must take heed of Temptations in the Church, in holy places,
and persuade christ to leap down, upon the Reason alleged in Psalm, Psalm 91.11, 12. Doct. Note, 1. We must take heed of Temptations in the Church, in holy places,
and to keep thee in all thy ways, misinterpreteth, and misapplieth, averteth all, (as impious Hereticks, his Disciples do) Mendacium abscondens per Scripturam, quod faciunt omnes Haeretici, saith Irenaeus.
and to keep thee in all thy ways, misinterpreteth, and misapplieth, averteth all, (as impious Heretics, his Disciples do) Mendacium abscondens per Scripturam, quod faciunt omnes Haeretici, Says Irnaeus.
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Answ. But mark how Christ (with the same Weapon, this Sword (foils him again, by producing a general prohibition that concerneth all men; Deut. 6.16. Ye shall not tempt the Lord, q. d.
Answer But mark how christ (with the same Weapon, this Sword (foils him again, by producing a general prohibition that concerns all men; Deuteronomy 6.16. You shall not tempt the Lord, q. worser.
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Ap. And so should I do, if (neglecting the stairs by which I may descend with safety, I should (Sponte, non jussus a Patre, solum a•te provocatus, praecipitem me dare vellem) freely at thy provocation without my Fathers command, cast my self down head-long, Exit Satan, the second time.
Apostle And so should I do, if (neglecting the stairs by which I may descend with safety, I should (Sponte, non jussus a Patre, solum a•te provocatus, praecipitem me Dare vellem) freely At thy provocation without my Father's command, cast my self down headlong, Exit Satan, the second time.
But mark how Christ doth answer this his most abominable presumption. 1. To his Person, NONLATINALPHABET, Abi Satana, Get thee hence Satan, be gone blasphemous Devil;
But mark how christ does answer this his most abominable presumption. 1. To his Person,, Abi Satan, Get thee hence Satan, be gone blasphemous devil;
as before, and out of those Scriptures, Deut. 6.13. and 10.12, 20. and 13.4. which Christ citeth thus, Thou shalt worship the Lord thy God, and him only shalt thou serve:
as before, and out of those Scriptures, Deuteronomy 6.13. and 10.12, 20. and 13.4. which christ citeth thus, Thou shalt worship the Lord thy God, and him only shalt thou serve:
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Take therefore the sword of the Spirit, which is the Word of God, to resist the Devil that he may flee from you, Jam. 4.7. II. The second Enemy to withstand with this Sword of the Spirit, was the sins of great Men.
Take Therefore the sword of the Spirit, which is the Word of God, to resist the devil that he may flee from you, Jam. 4.7. II The second Enemy to withstand with this Sword of the Spirit, was the Sins of great Men.
so also was Micaiah with Ahab, and Jehu with Jehoshaphat for helping Ahab, so Eliazer also for his joyning with Ahaziah, Shemaiah with Rehoboam, and a Prophet with Jeroboam, and Amos also, Hanam the Seer with Asa, and another Prophet Amaziah, Zechariah, King Joash, and Elisha with choram, Jeremiah with Jehoiakim, and Ezekiel with Zedekiah, and John Baptist with wicked Herod.
so also was Micaiah with Ahab, and Jehu with Jehoshaphat for helping Ahab, so Eliazer also for his joining with Ahaziah, Shemaiah with Rehoboam, and a Prophet with Jeroboam, and Amos also, Hanam the Seer with Asa, and Another Prophet Amaziah, Zechariah, King Joash, and Elisha with choram, Jeremiah with Jehoiakim, and Ezekielem with Zedekiah, and John Baptist with wicked Herod.
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Ap. Thus Kings and Princes of old did hear and bear the Rebukes of Prophets; and those that did obey and reform according to their Counsel, did fare the better:
Apostle Thus Kings and Princes of old did hear and bear the Rebukes of prophets; and those that did obey and reform according to their Counsel, did fare the better:
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☞ Because they do so harden themselves against Reproof, and will endure no controul. They are strait in Asas fit of anger, 2 Chron. 16. for which he smarted:
☞ Because they do so harden themselves against Reproof, and will endure no control. They Are strait in Asas fit of anger, 2 Chronicles 16. for which he smarted:
1. Yet these strengthen themselves mightily with that resolution mentioned by Augustine, Nondum persuadebis, etiamsi persuaseris, They will not be converted, though they be sufficiently convinced.
1. Yet these strengthen themselves mightily with that resolution mentioned by Augustine, Nondum persuadebis, Even if persuaseris, They will not be converted, though they be sufficiently convinced.
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3. They cite Scripture (this sword) abundantly, though miserably maimed, perverted, misinterpreted and misapplied to that purpose, yet they will not see wherein they fail, though their defects and mistakes be discovered with the clearest eye,
3. They Cite Scripture (this sword) abundantly, though miserably maimed, perverted, Misinterpreted and misapplied to that purpose, yet they will not see wherein they fail, though their defects and mistakes be discovered with the Clearest eye,
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☞ But it hath been their usual course to run themselves out of breath in their own endless Mazes, till they fall asunder, dissolve, and vanish to nothing.
☞ But it hath been their usual course to run themselves out of breath in their own endless Mazes, till they fallen asunder, dissolve, and vanish to nothing.
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This practise is point-blank opposite and cross to that Grace of Self-denial, so much recommended to us by our Saviour Christ: Luke 9.23. If any man will come after me:
This practice is point-blank opposite and cross to that Grace of Self-denial, so much recommended to us by our Saviour christ: Luke 9.23. If any man will come After me:
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When God promised him so, and yet he did prefer the people before himself, chusing affliction, &c. esteeming the reproach of Christ, &c. 3. And Iob 1.20. In the loss of all he submits, and blesseth God. 4. Wise Agur, Prov. 30.2.
When God promised him so, and yet he did prefer the people before himself, choosing affliction, etc. esteeming the reproach of christ, etc. 3. And Job 1.20. In the loss of all he submits, and Blesses God. 4. Wise Agur, Curae 30.2.
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6. The Prophets, 1 King. 13.7. That the man of God, Jeroboams reward, or Micaiah, Ahabs threatnings. Instance in Daniel, Dan. 5.17. whom Belshazzars rewards could not divert from right Counsel, vers. 22. Dan. 6.10. Nor fear of Lions from the service of God by prayer. 7. The Apostles, Mat. 19.27. That forsook all to follow Christ; Take St. Paul for instance: Phil. 3.7. Less then the least of Saints. Gal. 1.16. He conferred not with flesh and blood, &c. Rom. 9.1. He could wish himself accursed, &c. respective.
6. The prophets, 1 King. 13.7. That the man of God, Jeroboams reward, or Micaiah, Ahabs threatenings. Instance in daniel, Dan. 5.17. whom Belshazzars rewards could not divert from right Counsel, vers. 22. Dan. 6.10. Nor Fear of Lions from the service of God by prayer. 7. The Apostles, Mathew 19.27. That forsook all to follow christ; Take Saint Paul for instance: Philip 3.7. Less then the least of Saints. Gal. 1.16. He conferred not with Flesh and blood, etc. Rom. 9.1. He could wish himself accursed, etc. respective.
Ap. But, alas for grief, how many of our times have walked quite contrary to this Precept and Practise; who have sought rebelliously after higher places, as Korah, Numb. 16.10. Absalom and Zimri did: with many others.
Apostle But, alas for grief, how many of our times have walked quite contrary to this Precept and practice; who have sought rebelliously After higher places, as Korah, Numb. 16.10. Absalom and Zimri did: with many Others.
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☞ And by these I mean the Church, and State-Robbers, and Plunder-masters of our times. 1. Who made a Self-denying Ordinance, yet minded and practised nothing less;
☞ And by these I mean the Church, and State-Robbers, and Plunder-masters of our times. 1. Who made a Self-denying Ordinance, yet minded and practised nothing less;
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These are just like those in Jeremiahs time, who pleaded innocence, and called themselves the Temple of the Lord, Jer. 2.35. 35. Nothing but innocence and piety, when they were a cage of every unclean and hateful bird, Rev. 18.2. A very den of Dragons, to say no worse.
These Are just like those in Jeremiah's time, who pleaded innocence, and called themselves the Temple of the Lord, Jer. 2.35. 35. Nothing but innocence and piety, when they were a cage of every unclean and hateful bird, Rev. 18.2. A very den of Dragons, to say no Worse.
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☞ The unruly wickedness, and headstrong transgressions of all sorts, especially the Rude multitude, and vulgarity of the people, this Bellua multorum capitum, multitudes who are called, the beast of the reeds, (Gegnar Ghajath Cannae, (i.) Increpa feram Cannae, Ar. Mon.) Rebuke the beast of the reeds,
☞ The unruly wickedness, and headstrong transgressions of all sorts, especially the Rude multitude, and vulgarity of the people, this Bellua multorum capitum, Multitudes who Are called, the beast of the reeds, (Gegnar Ghajath Cannae, (i.) Reprove feram Cannae, Ar. Mon.) Rebuke the beast of the reeds,
or the company of spear men, the multitude of the bulls, with the calves of the people: Psalm 68.30. Till they submit, &c. and scatter the people that delight in war:
or the company of spear men, the multitude of the Bulls, with the calves of the people: Psalm 68.30. Till they submit, etc. and scatter the people that delight in war:
Which place is appliable to, 1. An unruly Army, ill set as Lambert was upon bad designs. 2. Or a rude rout of vulgarity, bent and resolved upon any vanity or folly:
Which place is appliable to, 1. an unruly Army, ill Set as Lambert was upon bad designs. 2. Or a rude rout of vulgarity, bent and resolved upon any vanity or folly:
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Ap. When multitndes ( Soldiers and others, or both Conjunctim, united together) are set on mischief like those Idolaters, Exod. 32.19. which cost three hundred mens lives in one day, they will not only raise uproars and tumults as Demetrius (with such assistance) did at Ephesus about Diana, Acts 19.24.
Apostle When multitndes (Soldiers and Others, or both Conjointly, united together) Are Set on mischief like those Idolaters, Exod 32.19. which cost three hundred men's lives in one day, they will not only raise uproars and tumults as Demetrius (with such assistance) did At Ephesus about Diana, Acts 19.24.
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In which if you do well view the subject of the discourse in the Text (under hand) you may perceive a Sword, Bright, and brandished, drawn forth glittering and shining; and you would think it would do marvellous or wonderful Execution;
In which if you do well view the Subject of the discourse in the Text (under hand) you may perceive a Sword, Bright, and brandished, drawn forth glittering and shining; and you would think it would do marvellous or wondered Execution;
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but when it comes to the upshot, if you observe it, you shall find as well as I, that the Timeserving Preacher hath learned the Art, to make the point of this sword so blunt,
but when it comes to the upshot, if you observe it, you shall find as well as I, that the Timeserving Preacher hath learned the Art, to make the point of this sword so blunt,
and the edge of it so dull, that it shall neither pierce nor cut, neither search nor hurt, no nor give any wound at all (in the sense of the Apostle, Heb. 4.12.) to them that stand in most need of such a scrutiny.
and the edge of it so dull, that it shall neither pierce nor Cut, neither search nor hurt, no nor give any wound At all (in the sense of the Apostle, Hebrew 4.12.) to them that stand in most need of such a scrutiny.
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and a timeserving, or men-pleasing preaching. 1. The last, viz. The Tim-serving is best accepted; He that can daub with untempered morter, and make pillows for mens elbows;
and a timeserving, or Men-pleasing preaching. 1. The last, viz. The Tim-serving is best accepted; He that can daub with untempered mortar, and make pillows for men's elbows;
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☞ Yet this is he that hath best studied and learned the Preachers charge, and is most careful to observe the rule of God. Ezek 3.17. Son of man I have made thee a Watchman unto the house of Israel:
☞ Yet this is he that hath best studied and learned the Preachers charge, and is most careful to observe the Rule of God. Ezekiel 3.17. Son of man I have made thee a Watchman unto the house of Israel:
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he hath learned not to be afraid of mens faces, nor dismaid at their words, though they be among briars and thorns, and dwell among Scorpions. Ezek. 2.6. Jer. 1.7. Whatsoever I command thee, thou shalt speak:
he hath learned not to be afraid of men's faces, nor dismayed At their words, though they be among briers and thorns, and dwell among Scorpions. Ezekiel 2.6. Jer. 1.7. Whatsoever I command thee, thou shalt speak:
I would recommend the renowned Sermons preached lately before Honourable Assemblies, and upon publick occasions, by that truly Reverend Dr John Gauden Preacher at the Temple:
I would recommend the renowned Sermons preached lately before Honourable Assemblies, and upon public occasions, by that truly Reverend Dr John Gauden Preacher At the Temple:
of whom without prejudice of any others, (whose learned labours I have also read) I will only say (in reference to our late Times) as Solomons mother doth of the vertuous Wife,
of whom without prejudice of any Others, (whose learned labours I have also read) I will only say (in Referente to our late Times) as Solomons mother does of the virtuous Wife,
You have heard the first branch of this Use of Information, informing us how to make use of this sword, by way of offence against our spiritual enemies, viz. against Satan, the sins of great men, Errours and Heresies, the unrighteousness of many,
You have herd the First branch of this Use of Information, informing us how to make use of this sword, by Way of offence against our spiritual enemies, viz. against Satan, the Sins of great men, Errors and Heresies, the unrighteousness of many,
I. In the very subduing of the enemies, this sword doth prove to be defensive of our selves. 1. Gideon overcame the Midianites, Judg. 7. 2. And David the Philistines, 2 Sam. 5. 3. Jehoshaphat the Ammonites, 2 Chrou. 20. 4. Asa the Aethiopians, 2 Cron. 14. 5. And the Isralites the Canaanites, Num. 11.2.3. All which was done by the Word and Direction of the Lord;
I In the very subduing of the enemies, this sword does prove to be defensive of our selves. 1. gideon overcame the midianites, Judges 7. 2. And David the philistines, 2 Sam. 5. 3. Jehoshaphat the Ammonites, 2 Chrou. 20. 4. Asa the Ethiopians, 2 Cron. 14. 5. And the Israelites the Canaanites, Num. 11.2.3. All which was done by the Word and Direction of the Lord;
and by the right use of this Sword of the Spirit, as well as by the material Sword, the very overthrow of their enemies, did produce the safety and preservation of themselves.
and by the right use of this Sword of the Spirit, as well as by the material Sword, the very overthrow of their enemies, did produce the safety and preservation of themselves.
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and overmatched Achithophel by this. 3. Solomon was made a wise King by this, 1 King. 6.3. 4. And Timothy a wise Divine, 1 Tim. 4.18. 5. And the Husbandman is instructed by this, Isa. 28.23. This is a study for all: For Kings.
and overmatched Achitophel by this. 3. Solomon was made a wise King by this, 1 King. 6.3. 4. And Timothy a wise Divine, 1 Tim. 4.18. 5. And the Husbandman is instructed by this, Isaiah 28.23. This is a study for all: For Kings.
The first by anothers mans wife, 2 Sam. 11. And the second by a multitude of Wives, 1 King. 11.1. which made a wound, and left a scar, almost indelible, which before they were free from.
The First by another's men wife, 2 Sam. 11. And the second by a multitude of Wives, 1 King. 11.1. which made a wound, and left a scar, almost indelible, which before they were free from.
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Thit is the best sword of defence for any Countrey, Nation or Kingdom, yea, and for the whole world: Where this is wanting, there is no safety, but all goes to wrack;
Thit is the best sword of defence for any Country, nation or Kingdom, yea, and for the Whole world: Where this is wanting, there is not safety, but all Goes to wrack;
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The Nations are naked, and exposed to all kind of Trouble, Danger and Destruction, 2 Chron. 15.3, to 7. ☞ In this lies the hope of Englands happiness, and the misery and confusion of Infidels and Indians, through the want of this.
The nations Are naked, and exposed to all kind of Trouble, Danger and Destruction, 2 Chronicles 15.3, to 7. ☞ In this lies the hope of Englands happiness, and the misery and confusion of Infidels and Indians, through the want of this.
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and our sleep secured, Prov. 3.23, 24. And our life it self is given and defended hereby, Eccles. 7.12. Wisdom is a defence, and money is a defence, but the excellency of knowledge is, That wisdom giveth life to them that have it.
and our sleep secured, Curae 3.23, 24. And our life it self is given and defended hereby, Eccles. 7.12. Wisdom is a defence, and money is a defence, but the excellency of knowledge is, That Wisdom gives life to them that have it.
5. By this Sword we do defend our (selves in our) best parts and abilities: For by this our Souls are converted, Understandings enlightned, Thoughts purged, Affections sanctified, Wills confirmed to the Will of God, Memories stored, Consciences cleared, Hearts changed, cheared and comforted, which before were as flint or Adamant.
5. By this Sword we do defend our (selves in our) best parts and abilities: For by this our Souls Are converted, Understandings enlightened, Thoughts purged, Affections sanctified, Wills confirmed to the Will of God, Memories stored, Consciences cleared, Hearts changed, cheered and comforted, which before were as flint or Adamant.
6. With this Sword we defend all our Graces, Faith, Hope, Charity, Patience, Perseverance. 7. With this Sword we do defend our selves from and against Idolatry, Infidelity, Heresie;
6. With this Sword we defend all our Graces, Faith, Hope, Charity, Patience, Perseverance. 7. With this Sword we do defend our selves from and against Idolatry, Infidelity, Heresy;
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Strange Religions, Mens Traditions, Carnal security, Presumption in iniquity, Desperation of Mercy, Idleness, Evil Company, Pride and vain Glory, all manner of ungodliness and wickedness of Conversation usually practised by men in several kinds,
Strange Religions, Men's Traditions, Carnal security, Presumption in iniquity, Desperation of Mercy, Idleness, Evil Company, Pride and vain Glory, all manner of ungodliness and wickedness of Conversation usually practised by men in several Kinds,
as that according to our ability and opportunity, we may become instrumental, that ignorant men may be instructed, disordered men reformed, dull Memories quickned, cold zeal inflamed, the afflicted comforted,
as that according to our ability and opportunity, we may become instrumental, that ignorant men may be instructed, disordered men reformed, dull Memories quickened, cold zeal inflamed, the afflicted comforted,
and the distressed relieved, that errour may be convinced, vice corrected, death may be avoided, and life eternal through Christ obtained. In a word, to conclude;
and the distressed relieved, that error may be convinced, vice corrected, death may be avoided, and life Eternal through christ obtained. In a word, to conclude;
7. This verse leads me to, and gives us in the last piece, viz. the 7th. of our spiritual Armour, wherewith to resist these mighty enemies before cited:
7. This verse leads me to, and gives us in the last piece, viz. the 7th. of our spiritual Armour, wherewith to resist these mighty enemies before cited:
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how shall we get any good, either in the way of offence or defence by all the former pieces, viz. Truth, Righteousness, Gospel, Faith, Hope, and the sword before named,
how shall we get any good, either in the Way of offence or defence by all the former Pieces, viz. Truth, Righteousness, Gospel, Faith, Hope, and the sword before nam,
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Thefore to all these (to bring up the rear) and also to arm you compleatly, add this seventh and last piece of our spiritual armour, viz. Prayer and Supplication;
Therefore to all these (to bring up the rear) and also to arm you completely, add this seventh and last piece of our spiritual armour, viz. Prayer and Supplication;
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betwixt which (I think) you need not make use of that nice distinction betwixt them, viz. That Prayer is put for Deprecation of some evil or temptation that it might not overtake us.
betwixt which (I think) you need not make use of that Nicaenae distinction betwixt them, viz. That Prayer is put for Deprecation of Some evil or temptation that it might not overtake us.
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and this Prayer and Supplication, NONLATINALPHABET, Oratio & Obsecratio, Arias Mont. Thus conjoyned together, do intimate to us the very nature of Adoration,
and this Prayer and Supplication,, Oratio & Obsecratio, Arias Mont. Thus conjoined together, do intimate to us the very nature of Adoration,
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The conditions of Prayer are divers; you have had the first: And, 2. The next is, when you must pray, NONLATINALPHABET, Always,, (i. e.) in every opportunity, as ost as necessity requires.
The conditions of Prayer Are diverse; you have had the First: And, 2. The next is, when you must pray,, Always,, (i. e.) in every opportunity, as ost as necessity requires.
When Evils and Enemies invade and assail vs, we had need fly to God, and have recourse to Christ for help, Psalm 50.15. Call upon me in the day of trouble, I will deliver, Luke 18.1, 7, 8. That men ought alwayes to pray.
When Evils and Enemies invade and assail us, we had need fly to God, and have recourse to christ for help, Psalm 50.15. Call upon me in the day of trouble, I will deliver, Lycia 18.1, 7, 8. That men ought always to pray.
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nor in favour of them that are ever babling, as the (Euchitae) praying Hereticks, who rejected all Ordinances, Vocations, Alsted. Dr. Sclat. p. 508. III.
nor in favour of them that Are ever babbling, as the (Euchitae) praying Heretics, who rejected all Ordinances, Vocations, Alsted. Dr. Sclat. p. 508. III.
and apprehendeth his promises, Est enim spiritus Anima or ationis, ut anima est forma, & vita corporis, corpus sive anima putidum est cadaver, sic Oratio sine spiritu, Zanchius.
and apprehendeth his promises, Est enim spiritus Anima or ationis, ut anima est forma, & vita corporis, corpus sive anima putidum est cadaver, sic Oratio sine spiritu, Zanchius.
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IV. It must be conjoyn'd with vigilancy and perseverance, watching thereunto with all perseverance, as Christ saith, Mat. 26.41. Watch and pray, that ye enter not into Temptation.
IV. It must be conjoined with vigilancy and perseverance, watching thereunto with all perseverance, as christ Says, Mathew 26.41. Watch and pray, that you enter not into Temptation.
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These prayers that are charitable and fervent, are very prevalent, Jam. 5.16, 17, 18. the effectual, fervent prayer, &c. Elias is an instance of such prayers.
These Prayers that Are charitable and fervent, Are very prevalent, Jam. 5.16, 17, 18. the effectual, fervent prayer, etc. Elias is an instance of such Prayers.
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Note, None are so good, but that they stand in need of prayers. And for Enemies, see Mat. 5.44. Luke 6.27, 28. as our Saviour Christ, and Saint Steven the first Martyr, did, Luke 23.34. Acts 7.60. I.
Note, None Are so good, but that they stand in need of Prayers. And for Enemies, see Mathew 5.44. Lycia 6.27, 28. as our Saviour christ, and Saint Steven the First Martyr, did, Lycia 23.34. Acts 7.60. I.
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when he attended at the Table, and it succeeded well, Non vox sed votum, &c. II. These Requests, Desires, and Liftings up of the heart, must be only to God, Deut. 6.13. You shall worship the Lord your God, and him only shall you serve.
when he attended At the Table, and it succeeded well, Non vox sed Votum, etc. II These Requests, Desires, and Liftings up of the heart, must be only to God, Deuteronomy 6.13. You shall worship the Lord your God, and him only shall you serve.
And prayer and praise, are a special service of God, Psalm 50.14, 15. Offer unto God Thanksgiving, &c. and so also, Call upon me (saith God) Not go to Saints and Angels for help, Esay 63.15, 16. Look down from Heaven (saith the Church) doubtlesse thou art our Father,
And prayer and praise, Are a special service of God, Psalm 50.14, 15. Offer unto God Thanksgiving, etc. and so also, Call upon me (Says God) Not go to Saints and Angels for help, Isaiah 63.15, 16. Look down from Heaven (Says the Church) doubtless thou art our Father,
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though Abraham be ignorant of us, and Israel acknowledge us not, and in thee only the Fatherlesse findeth mercy, Hos. 14.3. In vain (therefore) it is to pray &c. to Saints and Angels. III.
though Abraham be ignorant of us, and Israel acknowledge us not, and in thee only the Fatherless finds mercy, Hos. 14.3. In vain (Therefore) it is to pray etc. to Saints and Angels. III.
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They must be in the Name of Jesus Christ, (not of the Saints, &c. ) John 14.13, 14. and 15, 16. and 16.23, 24, 26. In my name, i. e. Through my Mediation,
They must be in the Name of jesus christ, (not of the Saints, etc.) John 14.13, 14. and 15, 16. and 16.23, 24, 26. In my name, i. e. Through my Mediation,
because I am able to perform it, to whom the Father hath committed all power, Mat. 28.18. IV. And all must be suitable, and according to the Will of God, and to his Glory, 1 John 5.14. This is our confidence, that if we ask any thing according to his (not our) will, he heareth us.
Because I am able to perform it, to whom the Father hath committed all power, Mathew 28.18. IV. And all must be suitable, and according to the Will of God, and to his Glory, 1 John 5.14. This is our confidence, that if we ask any thing according to his (not our) will, he hears us.
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And did the same throughout his whole life, John 4.34. and 5 30. and 6.38. And taught us to pray, Thy will be done, Mat. 6.10. Luke 11.2. V. And all that we thus desire on the behalf of our selves and others, must be with assurance.
And did the same throughout his Whole life, John 4.34. and 5 30. and 6.38. And taught us to pray, Thy will be done, Mathew 6.10. Lycia 11.2. V. And all that we thus desire on the behalf of our selves and Others, must be with assurance.
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And thus we are to draw near to our High Priest, Jesus Christ with a true heart, in sull assurance of Faith, having our hearts sprinkled from an evil conscience, &c. Heb. 10.21.22.
And thus we Are to draw near to our High Priest, jesus christ with a true heart, in sull assurance of Faith, having our hearts sprinkled from an evil conscience, etc. Hebrew 10.21.22.
and whether he be able to save us, or will do it? Such a doubting excludes Faith and makes us like a wave of the Sea, driven with the wind, tossed and broken to nothing.
and whither he be able to save us, or will do it? Such a doubting excludes Faith and makes us like a wave of the Sea, driven with the wind, tossed and broken to nothing.
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If you ask, Quotuplex sit? I answer, 1. Mentall only, in the Elevations of the thoughts and desires unto God without voyce, as Moses did, Exod. 14.15. and Nehemiah, Ver. 2, 4. 2. Vocal, when by words we expresse the desires of our hearts.
If you ask, Quotuplex fit? I answer, 1. Mental only, in the Elevations of the thoughts and Desires unto God without voice, as Moses did, Exod 14.15. and Nehemiah, Ver. 2, 4. 2. Vocal, when by words we express the Desires of our hearts.
Now, if the desires be continual, Or we omit no set-times and seasons of prayer; Or pray frequently, as occasions require, or necessary Employments permit:
Now, if the Desires be continual, Or we omit no Set times and seasons of prayer; Or pray frequently, as occasions require, or necessary Employments permit:
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It were well if our hearts were in this tune; Call upon me in the day of trouble, Esay 55.6. Seek the Lord, and call upon him while he is near, Mat. 7.7. and 11.28. Ask, and it shall be given you.
It were well if our hearts were in this tune; Call upon me in the day of trouble, Isaiah 55.6. Seek the Lord, and call upon him while he is near, Mathew 7.7. and 11.28. Ask, and it shall be given you.
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That first of all, NONLATINALPHABET, Obsecrationes, NONLATINALPHABET Orationes. NONLATINALPHABET Postulationes. NONLATINALPHABET Gratiarum, Actiones. 1. Supplications against evils. 2. Prayers for good. 3. Intercessions,
That First of all,, Obsecrationes, Orationes. Postulationes. Gratitude, Actiones. 1. Supplications against evils. 2. Prayers for good. 3. Intercessions,
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for others. 4. And Thanks be for all: 1 Kings good, or bad, Jer. 29.7. All these must be made, and performed, and that for all men, i. e. All kinds of men, Jewes, Gentiles, Bond, Free, Believers & Infidels Friends or Foes, Great men, or mean ones, publick and private. Or all sorts and manners of men, howsoever qualified or conditioned.
for Others. 4. And Thanks be for all: 1 Kings good, or bad, Jer. 29.7. All these must be made, and performed, and that for all men, i. e. All Kinds of men, Jews, Gentiles, Bound, Free, Believers & Infidels Friends or Foes, Great men, or mean ones, public and private. Or all sorts and manners of men, howsoever qualified or conditioned.
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a few Examples may suffice instead of many. David prayed seven times a day, Psa. 119.164. and praised God, & Daniel thrice, Dan. 6.10. (as also David did) Psalm 55.17. Neverthelesse the great danger he was in by a Decree.
a few Examples may suffice instead of many. David prayed seven times a day, Psa. 119.164. and praised God, & daniel thrice, Dan. 6.10. (as also David did) Psalm 55.17. Nevertheless the great danger he was in by a decree.
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And our Saviour himself withdrew himself from other company, and spent whole Nights in prayer to God (besides his ordinary and daily Devotions) Luke 6.12. to teach us vigilancy, and perseverance in prayer.
And our Saviour himself withdrew himself from other company, and spent Whole Nights in prayer to God (beside his ordinary and daily Devotions) Lycia 6.12. to teach us vigilancy, and perseverance in prayer.
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And to this ( viz. To our frequent and fervent prayers) we have as many promises & performances (in manner) as we have Precepts, and Presidents, Commands and Examples. Take a few:
And to this (viz. To our frequent and fervent Prayers) we have as many promises & performances (in manner) as we have Precepts, and Presidents, Commands and Examples. Take a few:
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and then answereth us, Esay 65.24. Before they call I will answer, and whiles they are yet speaking, I will hear, i.e. and I will be more forward to grant then they to crave, more ready to answer then they to ask.
and then Answers us, Isaiah 65.24. Before they call I will answer, and while they Are yet speaking, I will hear, i.e. and I will be more forward to grant then they to crave, more ready to answer then they to ask.
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This was a good Hand (of an Angel, or Seraphim at the least, Esay 6.6, 7.) and how good is that God who putteth forth such an Hand for the strength, encouragement, and comfort of his servants.
This was a good Hand (of an Angel, or Seraphim At the least, Isaiah 6.6, 7.) and how good is that God who putteth forth such an Hand for the strength, encouragement, and Comfort of his Servants.
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And are not these great encouragements to this Duty? and is it not thus ever? Before the time cited to you, Daniel was praying, &c. and whiles he was so employed, the Angel Gabriel flies to him with an Answer, Dan. 9.20 to 14 So Acts 10.44. while Peter spake, the holy Ghost fell on all them that heard the Word;
And Are not these great encouragements to this Duty? and is it not thus ever? Before the time cited to you, daniel was praying, etc. and while he was so employed, the Angel Gabriel flies to him with an Answer, Dan. 9.20 to 14 So Acts 10.44. while Peter spoke, the holy Ghost fell on all them that herd the Word;
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Verily, verily, &c. Whatsoever ye ask in my Name, &c. So that you may make the case general, which you have Psalm 34.4, 5, 6. I sought the Lord and he heard me,
Verily, verily, etc. Whatsoever you ask in my Name, etc. So that you may make the case general, which you have Psalm 34.4, 5, 6. I sought the Lord and he herd me,
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to 20. Thus Hezekiah prayed, and mark the answer, and the successe he had, v. 2 of to 37. So David, Psalm 63. throughout, O God, thou art my God, &c. Because he is good and ready to forgive,
to 20. Thus Hezekiah prayed, and mark the answer, and the success he had, v. 2 of to 37. So David, Psalm 63. throughout, Oh God, thou art my God, etc. Because he is good and ready to forgive,
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and plenteous in mercy unto all that call upon him, Ps, 86.3, 4 5. to 11. This is the Nature of God, Thou art good, and dost good, saith David, Psa. 119 68. Ergo, we pray as he, Arise for our help, and redeem us for thy mercies sake, Psalm 44.29. He is a God in covenant with us, by a covenant of Grace, Ps. 89.3. I have made a covenant with my chosen, &c. Therefore we have recourse to him, saying with the Church, Esay 64.9. Behold we beseech thee, we are all thy people.
and plenteous in mercy unto all that call upon him, Psalm, 86.3, 4 5. to 11. This is the Nature of God, Thou art good, and dost good, Says David, Psa. 119 68. Ergo, we pray as he, Arise for our help, and Redeem us for thy Mercies sake, Psalm 44.29. He is a God in Covenant with us, by a Covenant of Grace, Ps. 89.3. I have made a Covenant with my chosen, etc. Therefore we have recourse to him, saying with the Church, Isaiah 64.9. Behold we beseech thee, we Are all thy people.
how many miseries and sorrowes doth poor man meet with, that all may say as David did, Innumerable evils have compassed me about, &c. and I am poor and needy, Ps. 40.11. and have need therefore to pray as he there;
how many misery's and sorrows does poor man meet with, that all may say as David did, Innumerable evils have compassed me about, etc. and I am poor and needy, Ps. 40.11. and have need Therefore to pray as he there;
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v. 11.13, 17. With-hold not thou thy tender mercies from me, O Lord, &c. 2. But if we have the affluence (Abundance) of all earthly blessings, how soon may the Arm of strength be dryed up as Jeroboams was, 1 Kings 13.4. and all things else turned and changed in us:
v. 11.13, 17. Withhold not thou thy tender Mercies from me, Oh Lord, etc. 2. But if we have the affluence (Abundance) of all earthly blessings, how soon may the Arm of strength be dried up as Jeroboams was, 1 Kings 13.4. and all things Else turned and changed in us:
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Our wisdom into phrensie, or folly or bruitish madnesse, Ahitophel, 2 Sam. 17.23. Nebuchadnezzar, Dan. 4.31, 33. and our best perfections turned into defects:
Our Wisdom into frenzy, or folly or brutish madness, Ahithophel, 2 Sam. 17.23. Nebuchadnezzar, Dan. 4.31, 33. and our best perfections turned into defects:
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and many troubled Consciences, when comforted, who have revolted from all to sin again, doth speak too much to this. 5. And our lives, how short, and how momentary.
and many troubled Consciences, when comforted, who have revolted from all to sin again, does speak too much to this. 5. And our lives, how short, and how momentary.
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And how many fainting under the cross, being feeble-minded and comfortless: Compassion must move us to do as we are commanded, James 5.14. viz. To pray one for another.
And how many fainting under the cross, being feeble-minded and comfortless: Compassion must move us to do as we Are commanded, James 5.14. viz. To pray one for Another.
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and mighty, and crafty, and cruel, violent and insolent, aiming at our destruction: Therefore we had need to pray. Psalm 25.19. Lord consider mine enemies, for they are many, and they hate me with cruel hatred:
and mighty, and crafty, and cruel, violent and insolent, aiming At our destruction: Therefore we had need to pray. Psalm 25.19. Lord Consider mine enemies, for they Are many, and they hate me with cruel hatred:
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and that in several kinds. 1. Prayers or Apprecations for blessings. 2. Supplications or Deprecations against evils, either felt or feared, that they may be prevented or removed. 3. Intercessions for others. 4. To all which we must add Thanksgiving, in reference to all,
and that in several Kinds. 1. Prayers or Apprecations for blessings. 2. Supplications or Deprecations against evils, either felt or feared, that they may be prevented or removed. 3. Intercessions for Others. 4. To all which we must add Thanksgiving, in Referente to all,
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as they are in part named here in the Text, and all of them conjoyned: 1 Tim. 2.1, 2. In that serious Exhortation of the Apostle, That first of all Supplications, Prayers, Intercessions,
as they Are in part nam Here in the Text, and all of them conjoined: 1 Tim. 2.1, 2. In that serious Exhortation of the Apostle, That First of all Supplications, Prayers, Intercessions,
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but the Spirit it self doth inform, and act us hereunto, and in the duty. And this is very welcome and acceptable to him, which he prefers before other sacrifices,
but the Spirit it self does inform, and act us hereunto, and in the duty. And this is very welcome and acceptable to him, which he prefers before other Sacrifices,
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as Gen. 32.24, 25, 26. In Jacobs wrestling by powerful prayer, Hos. 12.4. Hence Israel, and the destruction of Sodom, Gen. 19.22. Nothing could be done till Lot was gone:
as Gen. 32.24, 25, 26. In Jacobs wrestling by powerful prayer, Hos. 12.4. Hence Israel, and the destruction of Sodom, Gen. 19.22. Nothing could be done till Lot was gone:
Ap. Oh how much are the wicked bound to the godly for their company, and the godly to the Lord for his benignity, who spares them in such a comcom calamity, as he did Noah before; See Isa. 65.8.
Apostle O how much Are the wicked bound to the godly for their company, and the godly to the Lord for his benignity, who spares them in such a Common calamity, as he did Noah before; See Isaiah 65.8.
1. Prayer is truly styled Consolatio slentium, cura dolentium, & Sanitas Aegroterum, a comfort for mourners, the joy of the sorrowful, and health for the sick.
1. Prayer is truly styled Consolatio slentium, Cure dolentium, & Sanitas Aegroterum, a Comfort for mourners, the joy of the sorrowful, and health for the sick.
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it is like the gift, which is as a precious stone, (or a stone of grace, Eben-chen, Lapis gratiae, Arias Mont. in the eyes of him that hath it, (whether Giver or Receiver ) whether soever it turneth, it prospereth, it maketh room for a man, i. e. It gets him favourable audience,
it is like the gift, which is as a precious stone, (or a stone of grace, Eben-chen, Lapis Gratiae, Arias Mont. in the eyes of him that hath it, (whither Giver or Receiver) whither soever it turns, it prospereth, it makes room for a man, i. e. It gets him favourable audience,
and exalts him to honour, Prov. 17.8. and 18.16. of these we have daily experience: and the like we may say of Prayer, It prospers, it moke room for; and honoureth us.
and exalts him to honour, Curae 17.8. and 18.16. of these we have daily experience: and the like we may say of Prayer, It prospers, it moke room for; and Honoureth us.
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I. Offence: Of which take a few instances; by this it was that, 1. Moses overcame Amalek, Exod. 17.10. to 14. 2. And Israel the Canaanites and Midianites, Judg. 6.7. &c. 3. By this David frustrated the Councel of Achithophel, 2 Sam. 15.31. and 17.23. (so mayest thou of the Devil against himself) and conquered his enemies often, Psalm 56.9.
I Offence: Of which take a few instances; by this it was that, 1. Moses overcame Amalek, Exod 17.10. to 14. 2. And Israel the Canaanites and midianites, Judges 6.7. etc. 3. By this David frustrated the Council of Achitophel, 2 Sam. 15.31. and 17.23. (so Mayest thou of the devil against himself) and conquered his enemies often, Psalm 56.9.
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4 Abijah Jeroboams mighty Army, 2 Chron. 13. so that five hundred thousand chosen men of Israel were slain, vers. 17. 5. And Asa, Zerah the Aethiopian, with his Host of a Million, (2 Chron. 24.9. to the end) and three hundred Chariots.
4 Abijah Jeroboams mighty Army, 2 Chronicles 13. so that five hundred thousand chosen men of Israel were slave, vers. 17. 5. And Asa, Zerah the aethiopian, with his Host of a Million, (2 Chronicles 24.9. to the end) and three hundred Chariots.
ed by prayer from the cruel oppression of Hazael and the Syrians, 2 Kings 13.3.4, 5. Ap. There is no way more ready to subdue an enemy, than by prayer to the Almighty.
ed by prayer from the cruel oppression of hazael and the Syrians, 2 Kings 13.3.4, 5. Apostle There is no Way more ready to subdue an enemy, than by prayer to the Almighty.
1. The Devils were cast out in the Gospel, Mat. 17.18, 21. 2. And that Pythoness dispossessed by the Apostle St. Paul, Acts 10.16, 17, 18. 3. And this piece of Armour, viz. Prayer and Supplications, is here prescribed against the Wiles, Assauls,
1. The Devils were cast out in the Gospel, Mathew 17.18, 21. 2. And that Pythoness dispossessed by the Apostle Saint Paul, Acts 10.16, 17, 18. 3. And this piece of Armour, viz. Prayer and Supplications, is Here prescribed against the Wiles, Assaults,
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Dan 3. Daniel from the Lions den, Dan. 6. Jonah from the Whales belley, Jon. 2. The Apostles from prison, Acts 5.18, 19. Peter, Paul and Silas, Acts 5.18, 19. when fast in the stocks.
Dan 3. daniel from the Lions den, Dan. 6. Jonah from the Whale's belly, Jon. 2. The Apostles from prison, Acts 5.18, 19. Peter, Paul and Silas, Acts 5.18, 19. when fast in the stocks.
3. Supply us in multitudes of Cases, viz. Abraham with a son Isaac, Daniel with wisdom to interpret dreams, Dan. 2. And a revelation of the future times, Dan. 9. Elijah with fire to consume his sacrifice, 1 Kings 18.38.
3. Supply us in Multitudes of Cases, viz. Abraham with a son Isaac, daniel with Wisdom to interpret dreams, Dan. 2. And a Revelation of the future times, Dan. 9. Elijah with fire to consume his sacrifice, 1 Kings 18.38.
With water to refresh the earth, and change of weather, Jam. 5.17, 18, And fire to devour them that came to apprehend him, 2 Kings 1. Elisha with the Spirit of Elijah doubled upon him By this Isaac obtained a Son, viz. Jacob,
With water to refresh the earth, and change of weather, Jam. 5.17, 18, And fire to devour them that Come to apprehend him, 2 Kings 1. Elisha with the Spirit of Elijah doubled upon him By this Isaac obtained a Son, viz. Jacob,
4. Removal of judgement, as by Moses from Israel, Gen. 32. That Prophet, 1 King. 13.4, 6. Amos 4.7, 1, 4, to 7. From Grashoppers and fire. Nineveh from misery and utter destruction, Ionah 3. 5. And lastly, Prayers have been marvellously effectual to the working of wonders and miracles:
4. Removal of judgement, as by Moses from Israel, Gen. 32. That Prophet, 1 King. 13.4, 6. Amos 4.7, 1, 4, to 7. From Grasshoppers and fire. Nineveh from misery and utter destruction, Jonah 3. 5. And lastly, Prayers have been marvellously effectual to the working of wonders and Miracles:
For by this Inshua stopt the Sun in his course, Iosh. 10. and Isaiah brought the Sun back ten degrees, 2 King. 20. Sampson had water out of a Jaw-bone to revive his spirits when spent, Iudges 15. to 20. And Samuel procured Thunder and Rain in wheat harvest, 1 Sam. 12.17, 18. Elijah and Elisha raised the dead, viz. the widow of Zareb, and the Shunamites sons, 1 King. 17.17, to 24.2 Kings 4.18. to 38. And Peter and Paul did the like by Dorcas and Eutychus, Acts 9.36. to 42. And our Saviour himself made use of this piece of Armour, when he raised Lazarus fromd eath, Iohn 11.11.
For by this Inshua stopped the Sun in his course, Joshua 10. and Isaiah brought the Sun back ten Degrees, 2 King. 20. Sampson had water out of a Jawbone to revive his spirits when spent, Judges 15. to 20. And Samuel procured Thunder and Rain in wheat harvest, 1 Sam. 12.17, 18. Elijah and Elisha raised the dead, viz. the widow of Zareb, and the Shunamites Sons, 1 King. 17.17, to 24.2 Kings 4.18. to 38. And Peter and Paul did the like by Dorcas and Eutychus, Acts 9.36. to 42. And our Saviour himself made use of this piece of Armour, when he raised Lazarus fromd eath, John 11.11.
Now if you put all these together, and cast up the sum, viz. Preservation from Gods wrath, Deliverance from dangers, Supplies of blessings, Removal of judgements,
Now if you put all these together, and cast up the sum, viz. Preservation from God's wrath, Deliverance from dangers, Supplies of blessings, Removal of Judgments,
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And will you see all these fulfilled in one example, then take the instance of Elisha 2 Kings 6.14, 15. to 19. where for Offence you have an Army smitten with blindness:
And will you see all these fulfilled in one Exampl, then take the instance of Elisha 2 Kings 6.14, 15. to 19. where for Offence you have an Army smitten with blindness:
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In which the before named particulars of defence do admirably appear, and all do confirm the conclusion of St. James, Jam. 516. The effectual fervent prayer of a righteous man availeth much.
In which the before nam particulars of defence do admirably appear, and all do confirm the conclusion of Saint James, Jam. 516. The effectual fervent prayer of a righteous man availeth much.
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And thus you have had the Reasons and Arguments of this point, viz. Doct. That true Christians must pray to God frequently and fervently to repel such evils,
And thus you have had the Reasons and Arguments of this point, viz. Doct. That true Christians must pray to God frequently and fervently to repel such evils,
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Many are so prophane, that they are very like Davids Atheistical fool, Psalm 14.1, 4. They do little less than say in their hearts, there is no God, It is no wonder therefore, That they call not upon the Lord, as vers. 4. For he that cometh to,
Many Are so profane, that they Are very like Davids Atheistical fool, Psalm 14.1, 4. They do little less than say in their hearts, there is no God, It is no wonder Therefore, That they call not upon the Lord, as vers. 4. For he that comes to,
or else they would never be so careless in this as many be. Personal grievances are many, publick calamities have been abundant, and that both in forreign Countries, and in our own land.
or Else they would never be so careless in this as many be. Personal grievances Are many, public calamities have been abundant, and that both in foreign Countries, and in our own land.
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How hath the Church and State been endangered, and the whole Nation afflicted and oppressed? But where have our Prayers been the while? What help have we contributed this way to their relief? Bewail this neglect;
How hath the Church and State been endangered, and the Whole nation afflicted and oppressed? But where have our Prayers been the while? What help have we contributed this Way to their relief? Bewail this neglect;
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and yet which is worst of all, I fear there are too many, That seldom think or call upon God otherwise, then by cursing and swearing, &c. thereby blaspheming that glorious and dreadful,
and yet which is worst of all, I Fear there Are too many, That seldom think or call upon God otherwise, then by cursing and swearing, etc. thereby blaspheming that glorious and dreadful,
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Ap. It is no wonder if to such, all blessings be turned into curses, their table into a snare, &c. Psalm 69.22, &c. 109. The Word of God a savour of death unto death,
Apostle It is no wonder if to such, all blessings be turned into curses, their table into a snare, etc. Psalm 69.22, etc. 109. The Word of God a savour of death unto death,
And this knitting the first and second causes together, is so indissolvable in the appointment of Almighty God, that without them, the effects do not ordinarily follow.
And this knitting the First and second Causes together, is so indissolvable in the appointment of Almighty God, that without them, the effects do not ordinarily follow.
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Ap. It hath been the practise of the godly, that when they have been most certain of obtaining, they were most instant in praying, Isaac had a seed promised and renewed, yet he prayes, Gen. 25.21.
Apostle It hath been the practice of the godly, that when they have been most certain of obtaining, they were most instant in praying, Isaac had a seed promised and renewed, yet he prays, Gen. 25.21.
God so promiseth his blessings, that he will have them obtained by prayer, that it may not be said of us, as of them, Isa. 4.2. Ye have not, because ye ask not.
God so promises his blessings, that he will have them obtained by prayer, that it may not be said of us, as of them, Isaiah 4.2. You have not, Because you ask not.
Here its true, Spare to speak, and spare to speed. III. Others neglect this duty out of Conscience and sense of their own vileness and unworthiness, and Ergo, dare not presume.
Here its true, Spare to speak, and spare to speed. III. Others neglect this duty out of Conscience and sense of their own vileness and unworthiness, and Ergo, Dare not presume.
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2. And we present not our prayers in our own righteousness, but in his great mercies, Dan. 9.18. 3. And to this end the Lord hath provided us a Mediator, his own Son Jesus, in whom he doth accept our persons and prayers.
2. And we present not our Prayers in our own righteousness, but in his great Mercies, Dan. 9.18. 3. And to this end the Lord hath provided us a Mediator, his own Son jesus, in whom he does accept our Persons and Prayers.
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and Ergo, ready to do us good, were enough, to which you may add this, the necessity of prayer, which in respect of us is absolutely necessary (NONLATINALPHABET, Simpliciter, & Absolute ) as a part of divine Worship due to God from us, In,
and Ergo, ready to do us good, were enough, to which you may add this, the necessity of prayer, which in respect of us is absolutely necessary (, Simpliciter, & Absolute) as a part of divine Worship due to God from us, In,
& did offer up so many supplications with strong crying & tears, Heb. 5.5, 6, 7. to testifie, that God his Father was the Author and Fountain of all good, Mat. 11.25.
& did offer up so many supplications with strong crying & tears, Hebrew 5.5, 6, 7. to testify, that God his Father was the Author and Fountain of all good, Mathew 11.25.
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how much doth it behoove us, that are poor miserable sinners, that are destitute of all good) but what we have by divine Dispensation (to supplicate earnestly at the Throne of Grace for help and supply in every kind:
how much does it behoove us, that Are poor miserable Sinners, that Are destitute of all good) but what we have by divine Dispensation (to supplicate earnestly At the Throne of Grace for help and supply in every kind:
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And since all the most Renowned Worthies in all Ages that ever we Read of, Patriarchs, Prophets, Apostles, &c. were all frequent and servent in this Duty;
And since all the most Renowned Worthies in all Ages that ever we Read of, Patriarchs, prophets, Apostles, etc. were all frequent and servient in this Duty;
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and in our praises, his Bounty and Grace, who hath respect unto the poverty and necessity of his servants, doth give us his Spirit to help our infirmities, Rom. 8.26. and doth make us sharers in the intercession of Christ, Esay 53.12. Rom. 8.34.
and in our praises, his Bounty and Grace, who hath respect unto the poverty and necessity of his Servants, does give us his Spirit to help our infirmities, Rom. 8.26. and does make us sharers in the Intercession of christ, Isaiah 53.12. Rom. 8.34.
as in the case of Jacob with Esau his inveterately hating Brother, Gen. 32. and God had done the like for a filthy Sodom, and her polluted Sisters, had they had but ten righteous persons among them;
as in the case of Jacob with Esau his inveterately hating Brother, Gen. 32. and God had done the like for a filthy Sodom, and her polluted Sisters, had they had but ten righteous Persons among them;
Of all which you have many Examples in Scripture, and all which do in a manner concenter in the deliverances of Elisha from the great Army (or huge Host) of the Syrians: and the extream fury of King Jehoram (the Son of Ahab ) who sent a Messenger to cut off the Prophets head,
Of all which you have many Examples in Scripture, and all which do in a manner concenter in the Deliverances of Elisha from the great Army (or huge Host) of the Syrians: and the extreme fury of King jehoram (the Son of Ahab) who sent a Messenger to Cut off the prophets head,
because his wickednesse and abominable Idolatry, had provoked God to send a great famine upon Samaria, 2 Kin. 6.14, 15. to 19. ☞ Mark (in this Prophet) how the Messengers of God are lookt upon and dealt with.
Because his wickedness and abominable Idolatry, had provoked God to send a great famine upon Samaria, 2 Kin. 6.14, 15. to 19. ☞ Mark (in this Prophet) how the Messengers of God Are looked upon and dealt with.
and must bear all the blame as it befell Elijah before him, 1 Kings 18.17, 18. But from both these great dangers, the Lord delivered Elisha, which are accompanied with many Favors:
and must bear all the blame as it befell Elijah before him, 1 Kings 18.17, 18. But from both these great dangers, the Lord Delivered Elisha, which Are accompanied with many Favors:
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the favour of God; freedom from danger; help from Heaven; fers remov'd; Tyranny (of Jehoram) disappointed, v. 31.32. ☞ All these Motives from God, our selves; others:
the favour of God; freedom from danger; help from Heaven; fers removed; Tyranny (of jehoram) disappointed, v. 31.32. ☞ All these Motives from God, our selves; Others:
and spur us forward to this duty (to which, neverthelesse we are so naturally backward) and all which I have urged from the Reasons, though in another way.
and spur us forward to this duty (to which, nevertheless we Are so naturally backward) and all which I have urged from the Reasons, though in Another Way.
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1. The Army of Marcus, Aurelius, Antoniinus, Philosophers (a great persecutor of Christians in the second Century) was so distressed five dayes together for want of water,
1. The Army of Marcus, Aurelius, Antoniinus, Philosophers (a great persecutor of Christians in the second Century) was so distressed five days together for want of water,
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A President of the Army acquainted the Anxious Emperor, who was much troubled at these things, that there was nothing which Christians could not obtain of God by prayer;
A President of the Army acquainted the Anxious Emperor, who was much troubled At these things, that there was nothing which Christians could not obtain of God by prayer;
which they did speedily perform, and falling down upon their knees, and pouring out their prayers to Christ, upon a sudden a plentiful Rain was sent from Heaven which abundantly refreshed the Army.
which they did speedily perform, and falling down upon their knees, and pouring out their Prayers to christ, upon a sudden a plentiful Rain was sent from Heaven which abundantly refreshed the Army.
saying, Semel atque se Humi abjicerunt, Deumque precati sunt (quem ego ignorabam) Statim & coelo pluvia delapsa est, &c.) As soon as the Christians did cast themselves down upon the ground,
saying, Semel atque se Humi abjicerunt, Deumque precati sunt (Whom ego ignorabam) Immediately & coelo pluvia delapsa est, etc.) As soon as the Christians did cast themselves down upon the ground,
And hereupon he made, and published Edicts in Favour of the Christians, Alsted. Theol. Cat. p. 731. and Chronolum, p. 179. This befell in the second Century. ( Cirum. annum Dui 170) Sims. pag. 23.
And hereupon he made, and published Edicts in Favour of the Christians, Alsted. Theology Cat. p. 731. and Chronolum, p. 179. This befell in the second Century. (Cirum. annum Dui 170) Sims. page. 23.
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II. The second History that I shall make use of in this kind, Cent. 4. Circ. An. 381. Theodosius (Magnus) the Great, who had occasion to make War twice against ( Regicides shall I call them,
II The second History that I shall make use of in this kind, Cent. 4. Circ. Nias 381. Theodosius (Magnus) the Great, who had occasion to make War twice against (Regicides shall I call them,
and Andragathius, seeing no way to escape, threw himself headlong into a River, and so desperately ended his wretched (and blood-guilty) Life, Judas - like.
and Andragathius, seeing no Way to escape, threw himself headlong into a River, and so desperately ended his wretched (and blood-guilty) Life, Judas - like.
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His second War, was against those Rebellious Traytors, Eugenius and Arbogastus, who had strangled the good Emperour, Valentinian the second, lying in his bed.
His second War, was against those Rebellious Traitors, Eugenius and Arbogast, who had strangled the good Emperor, Valentinian the second, lying in his Bed.
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But he had recourse to God by prayer, prayer all the Night ( Jacob - like) in which he fought, magis Orando, quam feriendo, more by prayer then by any other armed power, or Forces:
But he had recourse to God by prayer, prayer all the Night (Jacob - like) in which he fought, magis Praying, quam feriendo, more by prayer then by any other armed power, or Forces:
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So, that the Lord sent a mighty tempest of Wind, which blew so vehemently in the Face of Eugenius his Army, that their Darts were turned back by the violence of the Wind into their own Faces, the Tyrant Eugenius fell down before Theodosius to beg pardon,
So, that the Lord sent a mighty tempest of Wind, which blew so vehemently in the Face of Eugenius his Army, that their Darts were turned back by the violence of the Wind into their own Faces, the Tyrant Eugenius fell down before Theodosius to beg pardon,
Sure thou art much belov'd of God, to whom the ayr and winds bring ayd against thine Enemies ( or come in with ayd, &c. These Verses are variously cited by several Authors.
Sure thou art much Beloved of God, to whom the air and winds bring aid against thine Enemies (or come in with aid, etc. These Verses Are variously cited by several Authors.
See August. de civit. Dei, l. 5. c. 26. with L. vives Comment. Alsted. Theol. Cat. pag. 732. Simps. Hist. Cent. 4. p. 67. Ap. In the end of these before-named, and their violent deaths, Observe, what may be expected by such:
See August. de Civit. Dei, l. 5. c. 26. with L. vives Comment. Alsted. Theology Cat. page. 732. Simps. Hist. Cent. 4. p. 67. Apostle In the end of these beforenamed, and their violent death's, Observe, what may be expected by such:
but the usual End of Traytors, Tyrants and Vsurpers, and what mercy should be shewed unto them, more then to those Husbandmen, who conspired together, saying, This is the Heir, come, let us kill him,
but the usual End of Traitors, Tyrants and Usurper's, and what mercy should be showed unto them, more then to those Husbandmen, who conspired together, saying, This is the Heir, come, let us kill him,
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Have we had none such in this Nation within these twenty Years? and could they think, that it was so often written in vain, that the spoylers of others must be spoyled themselves, Esay 33.1. Eze. 39.10. Habak. 2.8. and they that take the Sword (in unjust Quarrels, and wit hout a just Calling according to the Ordinance of God) shall perish with the Sword, saith our Saviour, Mat. 26.52. yet Peter drew his Sword in a very good Cause, one would think.
Have we had none such in this nation within these twenty years? and could they think, that it was so often written in vain, that the spoilers of Others must be spoiled themselves, Isaiah 33.1. Ezekiel 39.10. Habak. 2.8. and they that take the Sword (in unjust Quarrels, and wit hout a just Calling according to the Ordinance of God) shall perish with the Sword, Says our Saviour, Mathew 26.52. yet Peter drew his Sword in a very good Cause, one would think.
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Causes of War had need to be well examined before Men fight, spoyl and kill, else there will be a retaliation of such things, Jer. 25.14. God will Recompence men herein, and with what measure men meet to others, it shall be measured to them again, Mat. 7.2.
Causes of War had need to be well examined before Men fight, spoil and kill, Else there will be a retaliation of such things, Jer. 25.14. God will Recompense men herein, and with what measure men meet to Others, it shall be measured to them again, Mathew 7.2.
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In the mean time, here is work for the prayers, the patience, and the Faith of the Saints, Rev. 13.10. ☞ These things may encourage us to be unwearied in prayer;
In the mean time, Here is work for the Prayers, the patience, and the Faith of the Saints, Rev. 13.10. ☞ These things may encourage us to be unwearied in prayer;
For, do we not think, that prayers had not the most powerful Efficacy in the great Alteration, who God in much mercy hath made in our Land in May last, An. Dom. 1660. Yea,
For, do we not think, that Prayers had not the most powerful Efficacy in the great Alteration, who God in much mercy hath made in our Land in May last, Nias Dom. 1660. Yea,
II. Who must pray? I answer, All persons, out of duty to God, the Great Creator and bountifull Benefactor of all things, of men in a special manner, Psalm 8. Acts 14.17.
II Who must pray? I answer, All Persons, out of duty to God, the Great Creator and bountiful Benefactor of all things, of men in a special manner, Psalm 8. Acts 14.17.
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and sometimes they may perform it successefully: as Ahab, 1 Kings 21.27. Those Marriners in a storm, Jonah 1.5. though Heathens, and the Ninevites, Jonah 3.8.
and sometime they may perform it successfully: as Ahab, 1 Kings 21.27. Those Mariners in a storm, Jonah 1.5. though heathens, and the Ninevites, Jonah 3.8.
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he is acquainted with the duty, and receives the Spirit of Adoption to help him therein, Rom. 8. And he is qualified for it, both in his person and Graces.
he is acquainted with the duty, and receives the Spirit of Adoption to help him therein, Rom. 8. And he is qualified for it, both in his person and Graces.
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In the understanding with knowledge, faith to believe, that God is, and that he is a Rewarder, &c. Heb. 11.6. that our persons are accepted through Christ, and that out Suits are welcome to God through him.
In the understanding with knowledge, faith to believe, that God is, and that he is a Rewarder, etc. Hebrew 11.6. that our Persons Are accepted through christ, and that out Suits Are welcome to God through him.
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and must pray privately, according to their owne proper station, place and Imployment, &c. But for publick prayers in Church, they only must perform them which are lawfully,
and must pray privately, according to their own proper station, place and Employment, etc. But for public Prayers in Church, they only must perform them which Are lawfully,
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whether prayer or preaching, or administring the Sacraments, &c. The publick Minister is the mouth of the people to God in prayer, & of God to the people in preaching. III.
whither prayer or preaching, or administering the Sacraments, etc. The public Minister is the Mouth of the people to God in prayer, & of God to the people in preaching. III.
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To whom must we pray? Answ. To God, He only is to be worshipped with our holy prayers, Deut. 6.13. Mat. 4.10. This is an Homage only due to him, God claimes it as his peculiar prerorative, Psalm 50.15.
To whom must we pray? Answer To God, He only is to be worshipped with our holy Prayers, Deuteronomy 6.13. Mathew 4.10. This is an Homage only due to him, God claims it as his peculiar prerorative, Psalm 50.15.
and unto thee, &c. O thou that hearest prayer, unto thee shall all flesh come. Or to all, or any one person in the Trinitie, that holy Hymn, Esa. 6.3. Vulgo, or NONLATINALPHABET, is directed to the three Persons of the Trinitie:
and unto thee, etc. Oh thou that Hearst prayer, unto thee shall all Flesh come. Or to all, or any one person in the Trinity, that holy Hymn, Isaiah 6.3. Vulgo, or, is directed to the three Persons of the Trinity:
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to them all, as may appear from John 12.41. Acts 28.26, 27. Mat. 28.19. Revel. 1.4, 5. Or to any one Person, viz. To the Father, Dan. 9. To the Son, Psalm 45.7. Col. 3.17. To the Holy Ghost, 2 Cor. 13.14 The worship of Christ was commanded by the Father, Heb. 1.6. and practised by many, viz. the Centurion, the Lepers, the Blind-men, St. Steven, and he, Revel. 22.20.
to them all, as may appear from John 12.41. Acts 28.26, 27. Mathew 28.19. Revel. 1.4, 5. Or to any one Person, viz. To the Father, Dan. 9. To the Son, Psalm 45.7. Col. 3.17. To the Holy Ghost, 2 Cor. 13.14 The worship of christ was commanded by the Father, Hebrew 1.6. and practised by many, viz. the Centurion, the Lepers, the Blind men, Saint Steven, and he, Revel. 22.20.
Answ. Only by Christ the Son of God, He is the only Mediator, and in him will the Father be honoured. Some have many Lords; many Mediators, viz. Saints, Angels:
Answer Only by christ the Son of God, He is the only Mediator, and in him will the Father be honoured. some have many lords; many Mediators, viz. Saints, Angels:
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but where doth God give them Commission to be Masters of Requests for him? But to the Church there is one Son, one Name, one Altar, & one High Priest in whose Hand alone they offer up all.
but where does God give them Commission to be Masters of Requests for him? But to the Church there is one Son, one Name, one Altar, & one High Priest in whose Hand alone they offer up all.
In that prayer, John 17.11, 22, 23. Christ prays for it, and the Apostle affirms it, Rom. 12.5. 1 Cor. 12.12, 13. Therefore we must have chief or special respect to them: For Charity begins at home.
In that prayer, John 17.11, 22, 23. christ prays for it, and the Apostle affirms it, Rom. 12.5. 1 Cor. 12.12, 13. Therefore we must have chief or special respect to them: For Charity begins At home.
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1. Ministers for the whole Church, and specially for the people committed to their charge, Ephes. 2.16. to 20. and 3.14. to 20. And the people for their Ministers, as the Church did for St. Peter in prison. Acts 12.5. 2. Magistrates for their Subjects, as David did: 2 Chron. 29.18. yea though they be rebellious: as Moses did, Exod. 32.11.
1. Ministers for the Whole Church, and specially for the people committed to their charge, Ephesians 2.16. to 20. and 3.14. to 20. And the people for their Ministers, as the Church did for Saint Peter in prison. Acts 12.5. 2. Magistrates for their Subject's, as David did: 2 Chronicles 29.18. yea though they be rebellious: as Moses did, Exod 32.11.
now these are then, when in their prayers to God, they do mention the multitude, Malice, the Cruelties, Injuries and Insultations of enemies over them,
now these Are then, when in their Prayers to God, they do mention the multitude, Malice, the Cruelties, Injuries and Insultations of enemies over them,
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And each of those Wishes or Requests did spring from no common, but from a most excellent faith, acting by a singular, extraordinary and incomparable Charity,
And each of those Wishes or Requests did spring from no Common, but from a most excellent faith, acting by a singular, extraordinary and incomparable Charity,
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☞ This Humility is wrought in us by a due sence of Gods properties and attributes, his Immensity, Omnipotency, Sanctity, and the effects of the same to us-ward,
☞ This Humility is wrought in us by a due sense of God's properties and attributes, his Immensity, Omnipotency, Sanctity, and the effects of the same to usward,
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Then let us pray with the prodigal Son, and say as he, Luke 15.21. Father, we have sinned against heaven, &c. 6. Fidenter, believingly with confidence, That we shall be heard in our prayers, because of the Truth, Goodness, Omnipotency of God, who is able to save to the utmost:
Then let us pray with the prodigal Son, and say as he, Lycia 15.21. Father, we have sinned against heaven, etc. 6. Confidently, believingly with confidence, That we shall be herd in our Prayers, Because of the Truth, goodness, Omnipotency of God, who is able to save to the utmost:
and boasting of their own merits, and the Churches stock of works of supererrogation: All these fall to the ground, as Dagon did before the Ark of God.
and boasting of their own merits, and the Churches stock of works of supererogation: All these fallen to the ground, as Dagon did before the Ark of God.
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We say as Christ hath taught us in his prayer, viz. Hollowed be thy name, Thy kingdom, &c. Ap. But do we practise it? Do we glorifie, not dishonour his name, promote and hasten, not hinder his kingdom of grace and glory:
We say as christ hath taught us in his prayer, viz. Hollowed be thy name, Thy Kingdom, etc. Apostle But doe we practise it? Do we Glorify, not dishonour his name, promote and hasten, not hinder his Kingdom of grace and glory:
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and may expect an answer accordingly: & Contra. 8. Perseveranter, perseveringly, importunately, not fainting, or giving over to pray, but persisting still herein.
and may expect an answer accordingly: & Contra. 8. Perseveranter, perseveringly, importunately, not fainting, or giving over to pray, but persisting still herein.
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This our Saviour directs us to by a Parable of that unjust Judge, Luke 18.1. to 9. David prayes, and waits upon God, Psalm 40.1. and 130. per totum, till he was weary with crying, his throat dried, and his very Eyes did fail, Psalm 69.3. with expectation, and yet he renewed his Suits. Moses was importunate, Exod. 32.10. and Jacob prevailed by wrestling with God in prayer, &c. Gen. 32.26. Hos. 12.4.
This our Saviour directs us to by a Parable of that unjust Judge, Lycia 18.1. to 9. David prays, and waits upon God, Psalm 40.1. and 130. per totum, till he was weary with crying, his throat dried, and his very Eyes did fail, Psalm 69.3. with expectation, and yet he renewed his Suits. Moses was importunate, Exod 32.10. and Jacob prevailed by wrestling with God in prayer, etc. Gen. 32.26. Hos. 12.4.
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when check'd, cryes the more, Mark 10.48. Paul prayed thrice, i.e. often, at last obtains support only, 2 Cor. 12.8, 9. and thus should we be instant in prayer;
when checked, cries the more, Mark 10.48. Paul prayed thrice, i.e. often, At last obtains support only, 2 Cor. 12.8, 9. and thus should we be instant in prayer;
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But now comes in Sathans temptation, and our own corruption appears also, and both conjoyn to suggest something, to make us weary of praying, and to give over.
But now comes in Satan's temptation, and our own corruption appears also, and both conjoin to suggest something, to make us weary of praying, and to give over.
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because we many times ask coldly & perfunctorily without that zeal, affection & devotion requisite in prayer; but God by deferring us, warms & whets us,
Because we many times ask coldly & perfunctorily without that zeal, affection & devotion requisite in prayer; but God by deferring us, warms & whets us,
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So to Elisha, who in the time of Jezabels tyrannie and persecution requested to die, 1 Kings 19.4. This was not granted he desired, but soon after he was translated to Heaven without any death at all, 2 Kings 2: 11. in a glorious manner.
So to Elisha, who in the time of Jezebel's tyranny and persecution requested to die, 1 Kings 19.4. This was not granted he desired, but soon After he was translated to Heaven without any death At all, 2 Kings 2: 11. in a glorious manner.
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1. For Voyce, I say, publick prayer must be Vocal, for the Minister is the mouth of the people, Psalm 116.18. 1 Cor. 4. But private - prayer need not be so alwayes,
1. For Voice, I say, public prayer must be Vocal, for the Minister is the Mouth of the people, Psalm 116.18. 1 Cor. 4. But private - prayer need not be so always,
Yet to excite our Devotion, as Austin, and to consecrate our tongues to the praise of God, to which purpose they were made, Jam. 3.9. To lend our tongues to the holy Ghost in praising God, and to restrain the motion of our wandring minds.
Yet to excite our Devotion, as Austin, and to consecrate our tongues to the praise of God, to which purpose they were made, Jam. 3.9. To lend our tongues to the holy Ghost in praising God, and to restrain the motion of our wandering minds.
least that be objected againstus, as Esiay 29.19. Mat. 15.8. For God is NONLATINALPHABET, the Spirit leads us in prayer to God, Tertullian, Non orat clamor, sed pectoris intimus ardor, &c.
lest that be objected againstus, as Esiay 29.19. Mathew 15.8. For God is, the Spirit leads us in prayer to God, Tertullian, Non Orat clamor, sed Heart intimus ardor, etc.
For we finde some kneeling upon their Knees in prayer, with Solomon, and David, and Christ, St. Stephen, St. Peter, St. Paul, 1 Kings 8.54. 2 Chron. 6.13. Dan. 6.10. Luke 23.41. Acts 7.60 Acts 9.40. See Psalm 95.6. O come, let us, &c. Falling prostrate upon their faces, with Elijah, and our Saviour Christ, 1 Kings 18.42. Mat. 26.30. Standing upright, as Christ, and the penitent Publican, as well as the proud Pharisee, John 11.41. Luke 18.13. See Mark 11.25. Sitting with Elijah, and David, 1 Kings 19.4. 2 Sam. 7.18.
For we find Some kneeling upon their Knees in prayer, with Solomon, and David, and christ, Saint Stephen, Saint Peter, Saint Paul, 1 Kings 8.54. 2 Chronicles 6.13. Dan. 6.10. Lycia 23.41. Acts 7.60 Acts 9.40. See Psalm 95.6. Oh come, let us, etc. Falling prostrate upon their faces, with Elijah, and our Saviour christ, 1 Kings 18.42. Mathew 26.30. Standing upright, as christ, and the penitent Publican, as well as the proud Pharisee, John 11.41. Luke 18.13. See Mark 11.25. Sitting with Elijah, and David, 1 Kings 19.4. 2 Sam. 7.18.
Lying on bed, with old Jacob, David, Hezekiah (and all sick persons confined to the Bed) Psalm 6.6. 2 Kings 20.2, 3. Lifting up their eyes with Confidence in God, as Christ did, Matth. 14.19. Mark 7.34. John 11.41.
Lying on Bed, with old Jacob, David, Hezekiah (and all sick Persons confined to the Bed) Psalm 6.6. 2 Kings 20.2, 3. Lifting up their eyes with Confidence in God, as christ did, Matthew 14.19. Mark 7.34. John 11.41.
as the Publican did, Luke 18.13. Spreading abroad their hands with Moses. Solomon and those of Judah and Jerusalem, Exod. 9.29. 1 Kings 8.22, 54. 2 Chron. 6.13, 29. Esay 1.15.
as the Publican did, Lycia 18.13. Spreading abroad their hands with Moses. Solomon and those of Judah and Jerusalem, Exod 9.29. 1 Kings 8.22, 54. 2 Chronicles 6.13, 29. Isaiah 1.15.
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Yet although there by not a set-Rule prescribed in Scripture for the Gesture, Yet Right Reason will teach us to use such Grave and Reverend Gestures as may best expresse our fear of God,
Yet although there by not a set-Rule prescribed in Scripture for the Gesture, Yet Right Reason will teach us to use such Grave and Reverend Gestures as may best express our Fear of God,
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and a Type of the Messias, 1 King. 8.48. Dan. 6.10, 11. Besides they had many Synagogues for prayer in the cities of the Levites, Under the Gospel Religion is not bound to a place:
and a Type of the Messias, 1 King. 8.48. Dan. 6.10, 11. Beside they had many Synagogues for prayer in the cities of the Levites, Under the Gospel Religion is not bound to a place:
For our Saviour prayed in the wilderness, Mount, in the Temple, and Synagogues. Peter on the house top. Paul on the sea shore. The primitive Christians in the Cemeteries, under better Emperours, holy Houses, till driven out by persecution, which Decius and Dioclesian did demolish and destroy:
For our Saviour prayed in the Wilderness, Mount, in the Temple, and Synagogues. Peter on the house top. Paul on the sea shore. The primitive Christians in the Cemeteries, under better emperors, holy Houses, till driven out by persecution, which Decius and Diocletian did demolish and destroy:
Then sumptuous Temples were raised in, and after Constantines time, by divers Emperours and Bishops, &c. True it is, that in After-times, divers superstitions crept in;
Then sumptuous Temples were raised in, and After Constantines time, by diverse emperors and Bishops, etc. True it is, that in Aftertimes, diverse superstitions crept in;
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but these being purged and removed, we may make use of the places, as they did in the time of Constantine, &c.) make use of Temples (abused to Idolatry ) when the Idols were cast out, and the Idolatry purged away:
but these being purged and removed, we may make use of the places, as they did in the time of Constantine, etc.) make use of Temples (abused to Idolatry) when the Idols were cast out, and the Idolatry purged away:
We are not tyed to any one set hour for private prayers. 1. It is not for us to err with the Euchytae the Euchites, that would only pray, but contemned all other Ordinances.
We Are not tied to any one Set hour for private Prayers. 1. It is not for us to err with the Euchytae the Euchites, that would only pray, but contemned all other Ordinances.
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They might as well conclude, eating alway, from that place: 2 Sam. 9.10. where David said of Mephibosheth, He shall cat, &c. as so to pray contiinually.
They might as well conclude, eating always, from that place: 2 Sam. 9.10. where David said of Mephibosheth, He shall cat, etc. as so to pray contiinually.
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For Prayers as they are, 1. Occasional. 2. Ordinary, as daily Prayer like the morning and evening sacrifice of old. 3. Or Extraordinary, in extraordinary times of danger and distress, &c. And in such cases eminent men have prayed three times a day, as did David, Psal. 55.17. and Daniel, Dan. 6.10. However, it is for us, Non segnescere, not to be dull and slothful, and negligent in prayer.
For Prayers as they Are, 1. Occasional. 2. Ordinary, as daily Prayer like the morning and evening sacrifice of old. 3. Or Extraordinary, in extraordinary times of danger and distress, etc. And in such cases eminent men have prayed three times a day, as did David, Psalm 55.17. and daniel, Dan. 6.10. However, it is for us, Non segnescere, not to be dull and slothful, and negligent in prayer.
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The Ingress and Entrance of the morning, our refreshings at our meals, and the close of the evening, do all invite us to be mindful of this duty of Prayer.
The Ingress and Entrance of the morning, our refreshings At our meals, and the close of the evening, do all invite us to be mindful of this duty of Prayer.
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Thus of the things less Essential or Circumstantial in our Devotions, viz. 1. Voice. 2. Gesture. 3. Place. 4. Time. 5. Forms, and order, of Prayers. FINIS.
Thus of the things less Essential or Circumstantial in our Devotions, viz. 1. Voice. 2. Gesture. 3. Place. 4. Time. 5. Forms, and order, of Prayers. FINIS.
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NONLATINALPHABET. Reliquum ergo, Fratres, rogamus vos, & obsecramus in Domino Jesu, quemadmodum acceptistis a nobis quomodo oportet vos ambulare & placere Deo, ut abundetis magis, Arias Mont.
. Reliquum ergo, Brothers, Rogamus vos, & Obsecramus in Domino Jesu, quemadmodum acceptistis a nobis quomodo oportet vos Ambulare & placere God, ut abundetis magis, Arias Mont.
THE Exhortation of the Text foundeth like the words of an aged, decaying, or dying Apostle, ( Philem. 9.) or faithful Preacher of the Gospel, (chuse you whether;
THE Exhortation of the Text foundeth like the words of an aged, decaying, or dying Apostle, (Philemon 9.) or faithful Preacher of the Gospel, (choose you whither;
who having spent the course of his life, in giving light to others, so that he may in a proportion assume the Motto of a wasted Lamp, Torch or Candle, which is lucendo pereo, he having faithfully taught people the way to salvation, shewing them how they ought to walk, & please God,
who having spent the course of his life, in giving Light to Others, so that he may in a proportion assume the Motto of a wasted Lamp, Torch or Candle, which is lucendo pereo, he having faithfully taught people the Way to salvation, showing them how they ought to walk, & please God,
and which he would have take the deepest impression upon them, viz. That what they had received and learned, that they would retain, be expert in, increase in strength,
and which he would have take the Deepest impression upon them, viz. That what they had received and learned, that they would retain, be expert in, increase in strength,
And in this short Legacy, though one main thing be aimed at, viz. Their increasing and abounding, &c. Yet upon the by, you have three things more very observable,
And in this short Legacy, though one main thing be aimed At, viz. Their increasing and abounding, etc. Yet upon the by, you have three things more very observable,
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so that the particulars of the Text in this verse, are four. 1. The Preachers labour and incessant work, NONLATINALPHABET. 2. His Love and passionate affection to the people, viz. as to brethren, and those of nearest and dearest relation.
so that the particulars of the Text in this verse, Are four. 1. The Preachers labour and incessant work,. 2. His Love and passionate affection to the people, viz. as to brothers, and those of nearest and dearest Relation.
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and to live so, that they may please God. 4. A Christians Excellency, (which brings him to full maturity) viz. To increase instrength, and to abound in good fruit more and more.
and to live so, that they may please God. 4. A Christians Excellency, (which brings him to full maturity) viz. To increase instrength, and to abound in good fruit more and more.
whilest in this Tabernacle, &c. Dogmaticals must have Exhortationals: And Doctrines must be put on to the life, with strong perfwasions, and for confirmation. Reasons: 1. Experience proves this:
whilst in this Tabernacle, etc. Dogmaticals must have Exhortationals: And Doctrines must be put on to the life, with strong perfwasions, and for confirmation. Reasons: 1. Experience Proves this:
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For who sees not this, that will see at all! 2. The peacher feels it, that understands his own work. 3. The world sees it, and knowes it well enough: you need no more proof.
For who sees not this, that will see At all! 2. The peacher feels it, that understands his own work. 3. The world sees it, and knows it well enough: you need no more proof.
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But I shall not examine this strictly, because I spare you: 1. Labans dealing with Jacob so good a servant, was nothing commendable, Gen. 31.36, to 42. 2. And their carriage (I am sure) was too bad towards the Apostle, That accounted him an enemy,
But I shall not examine this strictly, Because I spare you: 1. Labans dealing with Jacob so good a servant, was nothing commendable, Gen. 31.36, to 42. 2. And their carriage (I am sure) was too bad towards the Apostle, That accounted him an enemy,
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That Prophets, Apostles, the worthies of all Ages, and the truly wise men of this age, will tell you by woful experience, That this great work and endless labour of the Ministry is little,
That prophets, Apostles, the worthies of all Ages, and the truly wise men of this age, will tell you by woeful experience, That this great work and endless labour of the Ministry is little,
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or not at all considered, valued, regarded, or rewarded in the world, otherwise then with as much neglect, disdain and reproach as may be, as Jer. 20.8.
or not At all considered, valued, regarded, or rewarded in the world, otherwise then with as much neglect, disdain and reproach as may be, as Jer. 20.8.
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and with the contempt of the proud, Psalm 123.3, 4. Instance. And so was Paul rewarded by many Humourists of his time, Acts 13.50. and 16.22, 23. and 21.30, 31. Rom. 3.8. 2 Cor. 10.10.
and with the contempt of the proud, Psalm 123.3, 4. Instance. And so was Paul rewarded by many Humourists of his time, Acts 13.50. and 16.22, 23. and 21.30, 31. Rom. 3.8. 2 Cor. 10.10.
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And at last, viz. (Anno 32. Conversionis ) after above thirty years of his labours and Ministry, he was beheaded by Nero, Anno Christi 67. Alsted. Chron. Some of whose bloody Off-spring did not (long since) of late years bear great sway amongst us:
And At last, viz. (Anno 32. Conversionis) After above thirty Years of his labours and Ministry, he was beheaded by Nero, Anno Christ 67. Alsted. Chronicles some of whose bloody Offspring did not (long since) of late Years bear great sway among us:
l. &c. per annum, to support the person of him that is thus imployed, and the Family depending upon him, with Food, Physick, Books, and all other necessary provisions.
l. etc. per annum, to support the person of him that is thus employed, and the Family depending upon him, with Food, Physic, Books, and all other necessary provisions.
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2. The Obtestation adjoyned is exprest in the two Verbs, viz. 1. NONLATINALPHABET, significans Rogare, ab NONLATINALPHABET, q.d. Amorem significat, q.d. Amanter rogamus, We do request you with great love and affection. 2. NONLATINALPHABET, & obsecramus, And we beseech you.
2. The Obtestation adjoined is expressed in the two Verbs, viz. 1., significans Rogare, ab, Q.d Amorem significat, Q.d Amanter Rogamus, We do request you with great love and affection. 2., & Obsecramus, And we beseech you.
So here the Apostle doth not command like a King, &c. but doth request and beseech (or beseech and exhort) in a most affectionate and supplicant way, as to brethren, &c. 2. And in the person by whom he doth thus adjure and beseech them, it is by the Lord Jesus;
So Here the Apostle does not command like a King, etc. but does request and beseech (or beseech and exhort) in a most affectionate and supplicant Way, as to brothers, etc. 2. And in the person by whom he does thus adjure and beseech them, it is by the Lord jesus;
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as if God did beseech you by us, &c. And yet again, 1 Thes. 2.7, 19, 20. Mark the place, The Apostle was as a nursing mother, not a mercenary, to his hope, crown, glory and joy, as he styles them;
as if God did beseech you by us, etc. And yet again, 1 Thebes 2.7, 19, 20. Mark the place, The Apostle was as a nursing mother, not a mercenary, to his hope, crown, glory and joy, as he styles them;
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And as a Mother-nurse in those respects. 1. Puero gaudenti congaudet, & condolet patienti, she doth sympathize with the child she nurseth: So here, Rom. 12.15.
And as a Mother-nurse in those respects. 1. Puero gaudenti congaudet, & condolet patienti, she does sympathise with the child she Nurses: So Here, Rom. 12.15.
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4. Instruit puerum nescientem: Thus Timothy was, 2 Tim. 1.5. And we do, &c. 5. She tasts meat and Medicine, to refresh or restore the hungry, or sick child, so we counsel and comfort others, Ezek. 3.17. 2 Cor. 1.4. And in some cases.
4. Instruct puerum nescientem: Thus Timothy was, 2 Tim. 1.5. And we do, etc. 5. She tastes meat and Medicine, to refresh or restore the hungry, or sick child, so we counsel and Comfort Others, Ezekiel 3.17. 2 Cor. 1.4. And in Some cases.
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so do we to do good, Rom. 12.16. 9. Balbutit, ut facilius instruat non loquentem, so here, John 16.12. Rom. 6.19. Hand and Feet are made use of by the Nurse for the weak child: so here, as Isa. 49.11. and 66.12, 13. By the actions of hands, or devotions of knees. Thus St. Paul did for himself, 2 Cor. 12.8. And we for many.
so do we to do good, Rom. 12.16. 9. Balbutit, ut Facilius instruat non loquentem, so Here, John 16.12. Rom. 6.19. Hand and Feet Are made use of by the Nurse for the weak child: so Here, as Isaiah 49.11. and 66.12, 13. By the actions of hands, or devotions of knees. Thus Saint Paul did for himself, 2 Cor. 12.8. And we for many.
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Ap. All this the Nurse-mother undergoes out of affection to her Infant, the like doth the faithful Pastor, who is a Father, 1 Cor. 4 15. A mother, Gal. 4.19. as Timothy did naturally care for them, Phil. 2.20.
Apostle All this the Nurse-mother undergoes out of affection to her Infant, the like does the faithful Pastor, who is a Father, 1 Cor. 4 15. A mother, Gal. 4.19. as Timothy did naturally care for them, Philip 2.20.
2. Thus also did the wise (Kingly) Preacher, Eccl. 12.9, 10, 11. He sought out acceptable words of truth, proverbs, &c. yea words, which should be as Goads and Nails fastened by the Master, &c.
2. Thus also did the wise (Kingly) Preacher, Ecclesiastes 12.9, 10, 11. He sought out acceptable words of truth, proverbs, etc. yea words, which should be as Goads and Nails fastened by the Master, etc.
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4. In all this, see the Lord is the pattern, who doth spread out his hands all the day long, Esay 65.1, 2. Rom. 10.20, 21. and drawes with the Cords of Love;
4. In all this, see the Lord is the pattern, who does spread out his hands all the day long, Isaiah 65.1, 2. Rom. 10.20, 21. and draws with the Cords of Love;
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In the Whirl-wind, Earth-quake, or Fire, but in the still small voice, 1 Kings 19.11, 12. Not with evidences of terrour as at the deliverie of the Law,
In the Whirlwind, Earthquake, or Fire, but in the still small voice, 1 Kings 19.11, 12. Not with evidences of terror as At the delivery of the Law,
he had compassion upon a scattered Flock, Mat. 9.36, 37, 38. and bemoanes Jerusalem, Mat. 23.37, 38. passionately, O Jerusalem, Jerusalem, how often would I have gathered, &c.
he had compassion upon a scattered Flock, Mathew 9.36, 37, 38. and bemoans Jerusalem, Mathew 23.37, 38. passionately, Oh Jerusalem, Jerusalem, how often would I have gathered, etc.
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Thus God the Father, and Christ his Son, do deal by mankind now, as of old with the children of Israel, Deut. 32.6, 7, 8, 9, 10, viz. As a Father, who set their bounds, made them his portion, whom he found in a wast howling wildernesse,
Thus God the Father, and christ his Son, do deal by mankind now, as of old with the children of Israel, Deuteronomy 32.6, 7, 8, 9, 10, viz. As a Father, who Set their bounds, made them his portion, whom he found in a waste howling Wilderness,
& fed them with the encrease of the Field, with honey and oyl, butter and milk, with the fat of Lambs and Rams, and Goats, with the chiefest wheat, and they drank of the purest wine: And thus would he do by us all, did not our sins turn away,
& fed them with the increase of the Field, with honey and oil, butter and milk, with the fat of Lambs and Rams, and Goats, with the chiefest wheat, and they drank of the Purest wine: And thus would he do by us all, did not our Sins turn away,
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1. God. All souls are his, Ezek 18.4. and most precious in his sight, and in themselves, he calls for the heart, Prov. 23.26. and what profit is it to win the world, and lose his soul, Mat. 16 26. His glory is most advanced by winning souls, which is a main motive to excite us to use our best art and skil to effect it.
1. God. All Souls Are his, Ezekiel 18.4. and most precious in his sighed, and in themselves, he calls for the heart, Curae 23.26. and what profit is it to win the world, and loose his soul, Mathew 16 26. His glory is most advanced by winning Souls, which is a main motive to excite us to use our best art and skill to Effect it.
2. Our selves, Because it is for our Credit, profit; Credit, see Prov. 11.30. The fruit of righteousnesse is a Tree of life, and he that winneth Souls is wise:
2. Our selves, Because it is for our Credit, profit; Credit, see Curae 11.30. The fruit of righteousness is a Tree of life, and he that wins Souls is wise:
the verse is an Allegory made up of familiar Metaphors, of a Tree, yea of life, to which he is resembled, a comparison drawn from Hunters, Fishers and Fowlers.
the verse is an Allegory made up of familiar Metaphors, of a Tree, yea of life, to which he is resembled, a comparison drawn from Hunters, Fishers and Fowlers.
and such an One is he (that righteous man) that winneth Souls, such a Man is stiled a Tree of life, in allusion to that Tree, Gen. 2.9. and 3.22. because God hath planted them, blessed them, and enabled them to do much good to others.
and such an One is he (that righteous man) that wins Souls, such a Man is styled a Tree of life, in allusion to that Tree, Gen. 2.9. and 3.22. Because God hath planted them, blessed them, and enabled them to do much good to Others.
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1. As to the similitude or comparison to Hunters, Fishers, &c. Our Saviour when he called his Apostles, stiles and makes them fishers of men, Mat. 4.19. He taught them the Ministers dutie by their own trade, as Psalm 78.71, 72. like those fishers upon the holy waters, Ezek. 47.10. the world is the Sea, Unbelievers fishes, Ministers the Fishermen, the Gospel the Net;
1. As to the similitude or comparison to Hunters, Fishers, etc. Our Saviour when he called his Apostles, stile and makes them Fishers of men, Mathew 4.19. He taught them the Ministers duty by their own trade, as Psalm 78.71, 72. like those Fishers upon the holy waters, Ezekiel 47.10. the world is the Sea, Unbelievers Fish, Ministers the Fishermen, the Gospel the Net;
it is not applause, credit or profit which they aim at, but to gaine (upon good ground) this praise, Quod artem norint animas ad Deum convertendi, T. Cartwright, James 5.19, 20. For if any do err from the Truth,
it is not applause, credit or profit which they aim At, but to gain (upon good ground) this praise, Quod Artem norint animas ad God convertendi, T. Cartwright, James 5.19, 20. For if any do err from the Truth,
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and one convert him, Esay 5.19, 20. 2. Profit, For this makes for the great good of the Teacher, Dan. 12.3. They that be thus wise (or such Teachers) shall shine as the brightnesse of the Firmament;
and one convert him, Isaiah 5.19, 20. 2. Profit, For this makes for the great good of the Teacher, Dan. 12.3. They that be thus wise (or such Teachers) shall shine as the brightness of the Firmament;
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they shall enjoy an incomprehensible, and exceeding and eternal weight of glory, a rich Recompence for all their labours, 2 Cor. 4.7. 3. Others, This is the greatest good we can do for them, viz. to win them to God;
they shall enjoy an incomprehensible, and exceeding and Eternal weight of glory, a rich Recompense for all their labours, 2 Cor. 4.7. 3. Others, This is the greatest good we can do for them, viz. to win them to God;
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for this delivers the captives of Sathan into the liberty of the sons of God, thats woful, this a joyful and blessed Liberty, 2 Tim. 2.25, 26. Restores and revives men from Diseases, Death, the Graves of corruption unto light and life,
for this delivers the captives of Sathan into the liberty of the Sons of God, thats woeful, this a joyful and blessed Liberty, 2 Tim. 2.25, 26. Restores and revives men from Diseases, Death, the Graves of corruption unto Light and life,
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and perfect health, raiseth from the dust and dunghil, &c. to the new Jerusalem, from the lowest station to the highest condition, Psalm 113.7, 8. Ap. Should men do so by us, we should valew the courtesie;
and perfect health, Raiseth from the dust and dunghill, etc. to the new Jerusalem, from the lowest station to the highest condition, Psalm 113.7, 8. Apostle Should men do so by us, we should value the courtesy;
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we are more easily led, then drawn and enforced when the hearer, (cannot but fee) Love in the lookes of the Teacher, affection in his Face, compassion in his countenance,
we Are more Easily led, then drawn and Enforced when the hearer, (cannot but fee) Love in the looks of the Teacher, affection in his Face, compassion in his countenance,
☞ For faithfull Pastors (I am sure) may proportionably make use of that saying of the Apostle, Phil. 1.8. God is my Record, how greatly I long after you all, in the bowels of Jesus Christ.
☞ For faithful Pastors (I am sure) may proportionably make use of that saying of the Apostle, Philip 1.8. God is my Record, how greatly I long After you all, in the bowels of jesus christ.
and as ready to ask the question with Cain, Am I my brothers keeper? Gen. 4.9. Acts 18.17. Ap. The Countrey rues this, and many souls lost by this neglect.
and as ready to ask the question with Cain, Am I my Brother's keeper? Gen. 4.9. Acts 18.17. Apostle The Country rues this, and many Souls lost by this neglect.
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and Western, and that in the Primitive (the first and best) times on my side, Jac. Armach. Besides much Scripture Authority cited by Armach. Neverthelesse, my esteem of a Liturgie,
and Western, and that in the Primitive (the First and best) times on my side, Jacob Armagh. Beside much Scripture authority cited by Armagh. Nevertheless, my esteem of a Liturgy,
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It is impossible for any particular form to reach all the necessities, Corruptions, Temptations, wants & Weaknesses, Infirmities, Defects and particular Occurrences incident to men.
It is impossible for any particular from to reach all the necessities, Corruptions, Temptations, Wants & Weaknesses, Infirmities, Defects and particular Occurrences incident to men.
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There will ever be occasion to observe that Precept of our Saviour, Mat. 6.6. Enter into thy closet, &c Christ himself made use of other prayers upon occasion;
There will ever be occasion to observe that Precept of our Saviour, Mathew 6.6. Enter into thy closet, etc. christ himself made use of other Prayers upon occasion;
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frequent the publick Form devoutly, and use private prayers seriously, and be we thankful to God for his good Spirit, that doth assist us with Grace, to make use of both,
frequent the public From devoutly, and use private Prayers seriously, and be we thankful to God for his good Spirit, that does assist us with Grace, to make use of both,
Answ. I blush to hear any Minister talk so, nor did I ever think him fit for the Ministry that did so Publick forms are to be used for Order, Unity, &c. but this is not all (not, col. Ha. Adam ) of the man or Minister.
Answer I blush to hear any Minister talk so, nor did I ever think him fit for the Ministry that did so Public forms Are to be used for Order, Unity, etc. but this is not all (not, col. Ha. Adam) of the man or Minister.
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☞ For besides this, we have a word not to be dispensed with, Ezek. 3.17. Hear the word at my mouth, &c. A great Command, John 21.13, 16, 17. Feed my sheep; serious advice trebled, 1 Cor. 8.16. Wo unto me, &c. A severe aprrehension, 2 Tim. 4.1, 2. I charge ye, &c. A dreadful Charge;
☞ For beside this, we have a word not to be dispensed with, Ezekiel 3.17. Hear the word At my Mouth, etc. A great Command, John 21.13, 16, 17. Feed my sheep; serious Advice trebled, 1 Cor. 8.16. Woe unto me, etc. A severe aprrehension, 2 Tim. 4.1, 2. I charge you, etc. A dreadful Charge;
I could never think that these, and such as these places could ever be answer'd with the bare observation of any Form of Gods publick worship, divine Service, or Administration.
I could never think that these, and such as these places could ever be answered with the bore observation of any From of God's public worship, divine Service, or Administration.
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Ap. If any of my own profession dare appear before the great Tribunal at that great and terrible Day of the Lord upon this account, I must professe to you all I dare not so appear,
Apostle If any of my own profession Dare appear before the great Tribunal At that great and terrible Day of the Lord upon this account, I must profess to you all I Dare not so appear,
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which is, when Ministers think to prevaile by rigour, storms and continual Thunder, rather then Lenity, the still voyce, when God appeared to Elijah, 1 King. 19.11, to 29. it was not in the whirl-wind, nor earthquake nor Fire, (which yet were useful for preparation paration, &c. ) but in the still voyce which gave Gods direction for the anointing of Hazael, Jehu and Elisha, to revenge Gods Quarrel against Idolatry,
which is, when Ministers think to prevail by rigour, storms and continual Thunder, rather then Lenity, the still voice, when God appeared to Elijah, 1 King. 19.11, to 29. it was not in the whirlwind, nor earthquake nor Fire, (which yet were useful for preparation paration, etc.) but in the still voice which gave God's direction for the anointing of hazael, Jehu and Elisha, to revenge God's Quarrel against Idolatry,
Yet this must not exclude the sharpnesse and severity of a Preacher upon just occasion; there is a time and place for Boanerges, Mar. 3.17. to Thunder;
Yet this must not exclude the sharpness and severity of a Preacher upon just occasion; there is a time and place for Boanerges, Mar. 3.17. to Thunder;
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Or a Barnabas to comfort, the Prophets did so of old, they spared no persons, no crimes, Eze. 21.25. You prophane. And our Saviour took his time to tell the Jewes, that they were of their Father the Devil, John 8.44. and the Apostle calls them, foolish Galatians, when they were so soon bewitched not to obey the Truth, &c. Gal. 3.1. Ap. These things are useful to prepare the way of the Lord:
Or a Barnabas to Comfort, the prophets did so of old, they spared no Persons, no crimes, Ezekiel 21.25. You profane. And our Saviour took his time to tell the Jews, that they were of their Father the devil, John 8.44. and the Apostle calls them, foolish Galatians, when they were so soon bewitched not to obey the Truth, etc. Gal. 3.1. Apostle These things Are useful to prepare the Way of the Lord:
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the terrours of Mount Sinai, prepared them to receive the Law, and the wind, &c. at Horeb; the Prophet for the still Voyce, 1 Kin. 19.11. and the Law is our School-master to bring us to Christ, Gal. 3.24, 25. Obstinate Offendors must have answerable Rebukes, men are of different tempers:
the terrors of Mount Sinai, prepared them to receive the Law, and the wind, etc. At Horeb; the Prophet for the still Voice, 1 Kin. 19.11. and the Law is our Schoolmaster to bring us to christ, Gal. 3.24, 25. Obstinate Offenders must have answerable Rebukes, men Are of different tempers:
But then, these preparations being thus made, the still Voyce behind us gives us the encouragement, Esay 30.21. saying, This is the way, walk in it, &c. Lenit as apostolici spiritus obsecrationibus magis agit, quam rigidis jussis, Paraeus, Gasp. Olevianus.
But then, these preparations being thus made, the still Voice behind us gives us the encouragement, Isaiah 30.21. saying, This is the Way, walk in it, etc. Lenit as Apostolic spiritus obsecrationibus magis agit, quam rigidis jussis, Pareus, Gasp. Olevianus.
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Haec ratio docendi mazime convenit Ministris Dei, ne pro imperio dictatorie & rigide postulent, quod praecipient lenitate & precibus facilius obtinent ab Auditoribus.
Haec ratio docendi mazime convenit Ministris Dei, ne Pro Imperial dictatorie & rigide postulent, quod praecipient lenitate & precibus Facilius obtinent ab Auditoribus.
and Ministers that teach thus, do not so much imperiously and magisterially dictate, as ministerially and friendly Request, by which they do soonest gain upon their Hearers, Paroeus Olevianus, Acts & Monum Fox, Vol. 3. p. 146. It is Recorded that there was such an austere gravity, and severity imprinted in the Countenance and discourse of that Renowned Martyr, Mr. Hooper, Bishop of Worcester and Gloucester, even to the terrour of the Spectators:
and Ministers that teach thus, do not so much imperiously and magisterially dictate, as ministerially and friendly Request, by which they do soonest gain upon their Hearers, Paroeus Olevianus, Acts & Monument Fox, Vol. 3. p. 146. It is Recorded that there was such an austere gravity, and severity imprinted in the Countenance and discourse of that Renowned Martyr, Mr. Hooper, Bishop of Worcester and Gloucester, even to the terror of the Spectators:
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sed recist Tactui•, Mat. Mart. VVhen men harden their hearts, and stiffen their necks, and strengthen their Faces like the Flint, the Adamant, the Anvil,
sed recist Tactui•, Mathew Mart. When men harden their hearts, and stiffen their necks, and strengthen their Faces like the Flint, the Adamant, the Anvil,
or the nether-Milstone, as with Iron-sinews and brows of Brasse, Esay. 48.4. See Zach. 7.12. Job 41.24. like the Leviathan. And thus did Pharaoh Exod. 7.14. against all Plagues and Judgements: Zedekiah, 2 Chron. 36.13. against all Councels for his safety. The Jewes, Jer. 7.26. Acts 7.51. and all impenitent persons, Rom. 2.5. who after their hardnesse and impenitent hearts treasure up wrath, &c. and this hardnesse is accompanied with unbelief, Mark 16.14. Impenitency, Rom. 2.5.
or the nether-Milstone, as with Iron-sinews and brows of Brass, Isaiah. 48.4. See Zach 7.12. Job 41.24. like the Leviathan. And thus did Pharaoh Exod 7.14. against all Plagues and Judgments: Zedekiah, 2 Chronicles 36.13. against all Counsels for his safety. The Jews, Jer. 7.26. Acts 7.51. and all impenitent Persons, Rom. 2.5. who After their hardness and impenitent hearts treasure up wrath, etc. and this hardness is accompanied with unbelief, Mark 16.14. Impenitency, Rom. 2.5.
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even as an Adamant harder then Flint, against their wickednesse, Ezek. 3.7, 8 9. Waiting when they will return to the Prophets, &c. for they must not return to the people.
even as an Adamant harder then Flint, against their wickedness, Ezekiel 3.7, 8 9. Waiting when they will return to the prophets, etc. for they must not return to the people.
I doubt many Preachers and Hearers neglect this, but let it not be so with us, let good affections be answered with the like, and good counsel with obedience.
I doubt many Preachers and Hearers neglect this, but let it not be so with us, let good affections be answered with the like, and good counsel with Obedience.
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And, 2. Love which is unutterable, which Love I have cleared by the example of the Apostle, who, 1. did insinuate upon King Agrippa. 2. And became all things to all men. 3. Did beseech as an Ambassador. 4. And did behave himself as a Nursing mother to them, in twelve respects.
And, 2. Love which is unutterable, which Love I have cleared by the Exampl of the Apostle, who, 1. did insinuate upon King Agrippa. 2. And became all things to all men. 3. Did beseech as an Ambassador. 4. And did behave himself as a Nursing mother to them, in twelve respects.
Reas. To these I added Arguments in respects of, 1. God, whose Glory is thus best advanced. 2. Our selves, to whom it is our credit and profit. 3. Others, to whom it is the best good.
Reas. To these I added Arguments in respects of, 1. God, whose Glory is thus best advanced. 2. Our selves, to whom it is our credit and profit. 3. Others, to whom it is the best good.
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and yet do undervalue these glorious Gospel-proffers for their souls health. Use 3. Exhorts: Prize your Pastors affections, and add to them by your prayers. Use 4. Of Consolation;
and yet do undervalue these glorious Gospel-proffers for their Souls health. Use 3. Exhorts: Prize your Pastors affections, and add to them by your Prayers. Use 4. Of Consolation;
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The Priests lips preserve knowledge, Mal. 2.7. The tongue of the learned gives a word in season, &c. Isa. 50.4. We must give warning, Counsel, Comfort, &c. as need is.
The Priests lips preserve knowledge, Malachi 2.7. The tongue of the learned gives a word in season, etc. Isaiah 50.4. We must give warning, Counsel, Comfort, etc. as need is.
and shall these refuse? Sure this is madness and folly, and much more to receive what Satan gives, Mat. 4.9. 2. The End of giving, which is our good;
and shall these refuse? Sure this is madness and folly, and much more to receive what Satan gives, Mathew 4.9. 2. The End of giving, which is our good;
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☞ So the Receiver, if he receive never so much, if it be not from a lawful Giver that hath power and right to give, it is not so properly receiving, as taking, stealing, or usurping.
☞ So the Receiver, if he receive never so much, if it be not from a lawful Giver that hath power and right to give, it is not so properly receiving, as taking, stealing, or usurping.
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Many take up new Opinions, strange fancies and errours, &c. But neither God nor good men ever gave them, But the great Tare-sower the devil, Mat. 13.27. Ap. In all they sin extremely, that frustrate God, and gratifie the Devil in receiving his Tares, Bane and Poison.
Many take up new Opinions, strange fancies and errors, etc. But neither God nor good men ever gave them, But the great Tare-sower the Devil, Mathew 13.27. Apostle In all they sin extremely, that frustrate God, and gratify the devil in receiving his Tares, Bane and Poison.
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Prov. 1.20, 24, &c. When Wisdom shall cry after us for our good, and we shall reject her Counsel, this doth provoke God to rejoyce at our destruction,
Curae 1.20, 24, etc. When Wisdom shall cry After us for our good, and we shall reject her Counsel, this does provoke God to rejoice At our destruction,
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and receives it, shall dwell safely, and be quiet from fear of evil, vers. 33. Note, That refusing God makes way for the devil to enter and pervert us with his gifts.
and receives it, shall dwell safely, and be quiet from Fear of evil, vers. 33. Note, That refusing God makes Way for the Devil to enter and pervert us with his Gifts.
Strangeness and uncertainty of Doctrine in them all alike. Independency and uncontroulableness; all are stubborn. Anrichristianism, which doth act it sel• in a fierce opposition to the power of Magistracy,
Strangeness and uncertainty of Doctrine in them all alike. Independency and uncontrollableness; all Are stubborn. Anrichristianism, which does act it sel• in a fierce opposition to the power of Magistracy,
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And as for the Ministry, as the Papists overthrow the power of it by concealing the Scriptures in a strange language, and turning it into a sacrificing Priest-hood, and preaching into Legends, &c. so do Separatists by a Jerobams Priest hood, crying down all Maintenance, and defaming Ministers with the vilest names of Baals Priests, to render them odious to all, &c. But alas!
And as for the Ministry, as the Papists overthrow the power of it by concealing the Scriptures in a strange language, and turning it into a sacrificing Priesthood, and preaching into Legends, etc. so do Separatists by a Jerobams Priest hood, crying down all Maintenance, and defaming Ministers with the Vilest names of Baal's Priests, to render them odious to all, etc. But alas!
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so prodigiously fruitful have our late times been, in producing to the birth many monstrous conceptions of novel opinions, and unheard of Abominations;
so prodigiously fruitful have our late times been, in producing to the birth many monstrous conceptions of novel opinions, and unheard of Abominations;
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and led with divers lusts, 2 Tim. 3.6, 7, &c. These are wells without water, &c. who while they promise liberty, they themselves (as well as their hearers) do become the Servants of corruption, 2 Pet. 2.17, 18, 19. How sad will the account be,
and led with diverse Lustiest, 2 Tim. 3.6, 7, etc. These Are wells without water, etc. who while they promise liberty, they themselves (as well as their hearers) do become the Servants of corruption, 2 Pet. 2.17, 18, 19. How sad will the account be,
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To prevent these miserable miscarriages, consider well, what, and how you hear & receive, as our Saviour adviseth: Luke 8.18. Take heed how, &c. Do as these noble Bereans did. Acts 17.11. Receive, &c. with readiness of mind, and search the Scriptures, &c. and try the spirits. 1 Joh. 4.1. By the Touch-stone of Gods Word, as Christ commands us, John 5.39. Search the Scriptures, and we must prove all things, 1 Thes. 5.21:
To prevent these miserable miscarriages, Consider well, what, and how you hear & receive, as our Saviour adviseth: Luke 8.18. Take heed how, etc. Do as these noble Bereans did. Acts 17.11. Receive, etc. with readiness of mind, and search the Scriptures, etc. and try the spirits. 1 John 4.1. By the Touchstone of God's Word, as christ commands us, John 5.39. Search the Scriptures, and we must prove all things, 1 Thebes 5.21:
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Thus must you do, you must not believe every Teacher which will tell you he hath a Revelation, &c. For false Teachers will boast of the spirit, but try whether they be of God by inspiration, revelation,
Thus must you do, you must not believe every Teacher which will tell you he hath a Revelation, etc. For false Teachers will boast of the Spirit, but try whither they be of God by inspiration, Revelation,
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How they should season them with the principles of true Religion, and teach them what the Mysteries of God in their Sacraments, Sacrifices, &c. did mean and what these things upon them by catechizing from time to time.
How they should season them with the principles of true Religion, and teach them what the Mysteres of God in their Sacraments, Sacrifices, etc. did mean and what these things upon them by catechizing from time to time.
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yet nevertheless all that hath been commanded, written or done in this case, how great is the neglect of all sorts of persons generally in the performance of this good work to posterity, whereby often times it befalls, that multitudes of youths do receive in their tender yonger years,
yet nevertheless all that hath been commanded, written or done in this case, how great is the neglect of all sorts of Persons generally in the performance of this good work to posterity, whereby often times it befalls, that Multitudes of youths do receive in their tender younger Years,
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See Bishop Hall 's Quo•vadis, &c. Others being bred idle at home, because ordinary imployments are thought too low, and other things are too high for them to reach.
See Bishop Hall is Quo•vadis, etc. Others being bred idle At home, Because ordinary employments Are Thought too low, and other things Are too high for them to reach.
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Most men are very apt to make great provision for their posterity, and to leave rich portions of these earthly Treasures and Possessions to their Children:
Most men Are very apt to make great provision for their posterity, and to leave rich portions of these earthly Treasures and Possessions to their Children:
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who did travel in birth of them, until, &c. Men look upon Earthly Portions and possessions as things very desirable, durable, and of long continuance:
who did travel in birth of them, until, etc. Men look upon Earthly Portions and possessions as things very desirable, durable, and of long Continuance:
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For, how many mighty ones, both in place and state, in great dignity and abundance of superfluity of all things, that (you might think) nothing could impair them have been brought down,
For, how many mighty ones, both in place and state, in great dignity and abundance of superfluity of all things, that (you might think) nothing could impair them have been brought down,
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This was proved by Reasons, drawn from the Giver, end of giving, gift it self, and the danger of not receiving, &c. Ʋses were of Instruction, to be very cautious in giving, and receiving for lamentation in mis-giving and receiving, especially in two Cases:
This was proved by Reasons, drawn from the Giver, end of giving, gift it self, and the danger of not receiving, etc. Ʋses were of Instruction, to be very cautious in giving, and receiving for lamentation in misgiving and receiving, especially in two Cases:
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and the Teacher never so inconsiderable or unreasonable, yet multitudes of people drink in the doctrine of such Teachers (as the thirsty earth doth Rain) how hurtful and banefull soever it be to their poor deluded and dead souls.
and the Teacher never so inconsiderable or unreasonable, yet Multitudes of people drink in the Doctrine of such Teachers (as the thirsty earth does Rain) how hurtful and baneful soever it be to their poor deluded and dead Souls.
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2. In the case of education of Youth, which is miserably neglected in these our Times, by (almost) all degrees, ranks and sorts of people, of what condition soever they be;
2. In the case of education of Youth, which is miserably neglected in these our Times, by (almost) all Degrees, ranks and sorts of people, of what condition soever they be;
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Here in, as in the former Point I shall conjoyn both these particulars into one main point of doctrine for our use, which will make the Doctrine full, and Use offectual.
Here in, as in the former Point I shall conjoin both these particulars into one main point of Doctrine for our use, which will make the Doctrine full, and Use offectual.
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as in the Garden, &c. and providence for good, or evil towards us, Levit. 26.12, 28. 2. To men, it signifies the motion of the Body from one place to another:
as in the Garden, etc. and providence for good, or evil towards us, Levit. 26.12, 28. 2. To men, it signifies the motion of the Body from one place to Another:
in which is, terminus à quo, ad quem, & via per quam, &c. The whole progresse of mans Life in matters of Faith and Manners, Gen. 5.24. Enoch, Psalm 119.1. & pasfim. And hence observe this.
in which is, terminus à quo, ad Whom, & via per quam, etc. The Whole progress of men Life in matters of Faith and Manners, Gen. 5.24. Enoch, Psalm 119.1. & pasfim. And hence observe this.
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For this Walk is appliable to good, and bad in their several wayes, and this leads me to take in the rest, viz. the manner and end of thus walking, viz. so as to please God,
For this Walk is appliable to good, and bad in their several ways, and this leads me to take in the rest, viz. the manner and end of thus walking, viz. so as to please God,
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And you know how God translated the one from Earth to Heaven, so that he never saw death, Heb. 11.5. and preserved the other with his whole Family in the general Deluge, when the whole world besides was drowned, Heb. 11.7.
And you know how God translated the one from Earth to Heaven, so that he never saw death, Hebrew 11.5. and preserved the other with his Whole Family in the general Deluge, when the Whole world beside was drowned, Hebrew 11.7.
and feet from falling, that I may walk before God, &c. ☞ These were men that so walked with, and before the Lord, that they made a progresse (as Travellers do in a Journey) in their holy path:
and feet from falling, that I may walk before God, etc. ☞ These were men that so walked with, and before the Lord, that they made a progress (as Travellers do in a Journey) in their holy path:
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and if we perform it, God will crown it accordingly. These walked not inordinately, &c. but NONLATINALPHABET, exactly, and according to Rule, Eph. 5.15. Not after their own Fancies, Imaginations, inventions, as many ignorant, superstitious, ceremonious Formalists and Fanaticks do, to the great danger of their Souls:
and if we perform it, God will crown it accordingly. These walked not inordinately, etc. but, exactly, and according to Rule, Ephesians 5.15. Not After their own Fancies, Imaginations, Inventions, as many ignorant, superstitious, ceremonious Formalists and Fanatics do, to the great danger of their Souls:
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2 Noah was a Preacher of Righteousnesse in a most unrighteous Age, when the earth was filled with violence (as our Land was of late) the old world did neither love him,
2 Noah was a Preacher of Righteousness in a most unrighteous Age, when the earth was filled with violence (as our Land was of late) the old world did neither love him,
the Result, God blessed him abundantly, called him his Friend, Jam. 2.23. and gave him the honourable title of the Father of the faithfull, Rom. 4.11, 16. 4. And David was much afflected with the evils of his time, insomuch, that his Eyes gushed out with Rivers of water, because men kept not Gods Law, Psalm 119.136. These Evils he endeavoured to Represse as he was able, Psalm 101. and God gave him the testimony of an upright heart, 1 King. 9.4. 5. Many others did the like, Princes, Prophets, Apostles:
the Result, God blessed him abundantly, called him his Friend, Jam. 2.23. and gave him the honourable title of the Father of the faithful, Rom. 4.11, 16. 4. And David was much afflected with the evils of his time, insomuch, that his Eyes gushed out with rivers of water, Because men kept not God's Law, Psalm 119.136. These Evils he endeavoured to Repress as he was able, Psalm 101. and God gave him the testimony of an upright heart, 1 King. 9.4. 5. Many Others did the like, Princes, prophets, Apostles:
Had those men learned to smooth and slick, to temporize humour, and concur with the times, &c. sure they might have had the favour of the World in a very high measure,
Had those men learned to smooth and slick, to temporize humour, and concur with the times, etc. sure they might have had the favour of the World in a very high measure,
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1. And those men that walk so, with and before the Lord, as those men, Enoch, &c. did, are said ever since, to walk in Gods Lawes and Commandements, in his Judgements, Ordinances, wayes,
1. And those men that walk so, with and before the Lord, as those men, Enoch, etc. did, Are said ever since, to walk in God's Laws and commandments, in his Judgments, Ordinances, ways,
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and Pathes, Psalm 119. & passim, in the name of the Lord, Micah 4.5. not only in external profession, but in the true Faith and Knowledge, sincere Worship and Service of God.
and Paths, Psalm 119. & passim, in the name of the Lord, micah 4.5. not only in external profession, but in the true Faith and Knowledge, sincere Worship and Service of God.
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Idolaters walked in the name of their Idols (as Papists and others do) but without any truth of faith or worship. In the Spirit, Gal. 5.16. i.e. By the directions of the Spirit of God, suitable with the holy Scriptures which were dictated by the same Spirit, 2 Pet. 1.21. Many in our Times pretend to the Spirit marvellously and strangely, but they lay the Scriptures aside;
Idolaters walked in the name of their Idols (as Papists and Others do) but without any truth of faith or worship. In the Spirit, Gal. 5.16. i.e. By the directions of the Spirit of God, suitable with the holy Scriptures which were dictated by the same Spirit, 2 Pet. 1.21. Many in our Times pretend to the Spirit marvellously and strangely, but they lay the Scriptures aside;
but a delusion of the delusion of the Devil. In newnesse of life, Rom 6.4. Having Received a new life of Regeneration from Christ, in whom they are ingraffed, and now as graffs in the true stock do bring forth fruit accordingly. In good works, Eph. 2.10. which God hath ordained that we should walk in them;
but a delusion of the delusion of the devil. In newness of life, Rom 6.4. Having Received a new life of Regeneration from christ, in whom they Are Ingrafted, and now as graffs in the true stock do bring forth fruit accordingly. In good works, Ephesians 2.10. which God hath ordained that we should walk in them;
2. These men that so walk as Enoch, &c. did, are also said to walk in the old, in the good way, Jer. 6.16. Many pretend to Antiquity, but are much mistaken, as Papists for their Religion, which indeed (Statu quo) Is but an upstart Sect, a Novel invention.
2. These men that so walk as Enoch, etc. did, Are also said to walk in the old, in the good Way, Jer. 6.16. Many pretend to Antiquity, but Are much mistaken, as Papists for their Religion, which indeed (Statu quo) Is but an upstart Sect, a Novel invention.
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☞ It is not simply the oldnesse, but the goodnes of any thing that doth really commend it, else sin is very old, viz. from our fall in Paradise in the beginning, all vice & violence is very old, viz. from before the Flood: the old world was sick of it,
☞ It is not simply the oldness, but the Goodness of any thing that does really commend it, Else since is very old, viz. from our fallen in Paradise in the beginning, all vice & violence is very old, viz. from before the Flood: the old world was sick of it,
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and God was sick of them for it, and you know what befell them, Gen. 6. & Capitibus sequent. Yet in Solomons sence, all vice is but a new invention, Eccl. 7.29.
and God was sick of them for it, and you know what befell them, Gen. 6. & Capitibus sequent. Yet in Solomons sense, all vice is but a new invention, Ecclesiastes 7.29.
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But mark his ground, viz. because God made man righteous, Gen. 1.27. Innocency was first, and Christ the antient of dayes in the beginning. Sin came in afterwards, an egg of our own hatching, Esay 59.5.
But mark his ground, viz. Because God made man righteous, Gen. 1.27. Innocency was First, and christ the ancient of days in the beginning. since Come in afterwards, an egg of our own hatching, Isaiah 59.5.
So in the New Testament, that Religion which is nearest to the Doctrine and practice of Christ, his Apostles and primitive purity, is the best, which many Christians do marvellously swerve from.
So in the New Testament, that Religion which is nearest to the Doctrine and practice of christ, his Apostles and primitive purity, is the best, which many Christians do marvellously swerve from.
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Ap. Popish additionals, and ostentous ceremonies, &c. do not add to, but impair, not beautifie, but deform and deface the goodnesse of true Christian Religion & power;
Apostle Popish additionals, and ostentous ceremonies, etc. do not add to, but impair, not beautify, but deform and deface the Goodness of true Christian Religion & power;
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and press them as lawes to be inviolably observed? why saith the Pastor, or principal person of each particular Assembly, may not I do the same upon a better principle (as they speak) and by the Dictates of the Spirit though without the Word of God.
and press them as laws to be inviolably observed? why Says the Pastor, or principal person of each particular Assembly, may not I do the same upon a better principle (as they speak) and by the Dictates of the Spirit though without the Word of God.
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2. Now next, such are said to walk in the way of good Men, in the paths of the Righteous, Pro. 2.20. Phil. 3.17. i.e. after the best pattern and Presidents, Men worthily Renowned, and most fit to be imitated by others.
2. Now next, such Are said to walk in the Way of good Men, in the paths of the Righteous, Pro 2.20. Philip 3.17. i.e. After the best pattern and Presidents, Men worthily Renowned, and most fit to be imitated by Others.
This Rehoboam did a little while ( viz. three years) 2 Chron. 11.17. and so long he prospered, but he soon grew weary of it, and then many changes came upon him.
This Rehoboam did a little while (viz. three Years) 2 Chronicles 11.17. and so long he prospered, but he soon grew weary of it, and then many changes Come upon him.
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for which he is Renowned for ever, and that upon Record to all Generations, 2 Chron. 34.2. 3. The men that walked as Enoch, &c. did are also said to walk, or live by faith, not by sight, 2 Cor. 5.7. i.e. in belief and hope of things promised by God in his Word.
for which he is Renowned for ever, and that upon Record to all Generations, 2 Chronicles 34.2. 3. The men that walked as Enoch, etc. did Are also said to walk, or live by faith, not by sighed, 2 Cor. 5.7. i.e. in belief and hope of things promised by God in his Word.
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according to the Rule prescribed by the Apostle, Gal. 6.16. peace shall be on them, &c. and after his Example, Phil. 3.17. 4. And lastly, These men that thus Walk, are said to walk worthy of their Vocation, Eph. 4.1. and worthy of the Lord, Col. 1.10. 1 Thes. 1.12. and that in all Wisdom, Col. 4.5. and with all the Heart, 1 King. 8.2, 3. i.e. in sincerity and integrity, both objectivè and subjectivè, the Rule and our selves.
according to the Rule prescribed by the Apostle, Gal. 6.16. peace shall be on them, etc. and After his Exampl, Philip 3.17. 4. And lastly, These men that thus Walk, Are said to walk worthy of their Vocation, Ephesians 4.1. and worthy of the Lord, Col. 1.10. 1 Thebes 1.12. and that in all Wisdom, Col. 4.5. and with all the Heart, 1 King. 8.2, 3. i.e. in sincerity and integrity, both objectivè and subjectivè, the Rule and our selves.
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Heedlesly and at Random without circumspection, and after their own Fancies, Not in the Truth, nor by the Rule, or good Example further then they please.
Heedlessly and At Random without circumspection, and After their own Fancies, Not in the Truth, nor by the Rule, or good Exampl further then they please.
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and of themselves, some parts or powers, they are content to employ for God, and sometimes for some ends, but not their whole selves, either intirely or constantly.
and of themselves, Some parts or Powers, they Are content to employ for God, and sometime for Some ends, but not their Whole selves, either entirely or constantly.
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Ʋprightly, and shall ascend Gods holy Hill, and God will be their Sun, Psalm 15.2. and a Buckler. Pro. 2.7. and Gods Word doth them good, Micah 2.2.7. Do not my words do good to him that walks uprightly, in integrity, Psalm 26.11. Pro. 19.1. and bumbly, Micah 6.8. with their God, so also they are said to walk. At liberty, Psalm 119.45. Not in sin; but as freed from sin, &c. Surely, Pro. 10.9. Upon sure ground. Others on Quicksands. Safety, Pro. 3.23. Under good wings of protection. Fear not. In peace, Mal. 2.6. and Equity, and turn many from iniquity, and Truth, 3 John 4. i. e. Sincerely in Religion prescrib'd in the Gospel, and shall walk with Christ in white, Revel. 3.4.
Ʋprightly, and shall ascend God's holy Hill, and God will be their Sun, Psalm 15.2. and a Buckler. Pro 2.7. and God's Word does them good, micah 2.2.7. Do not my words do good to him that walks uprightly, in integrity, Psalm 26.11. Pro 19.1. and bumbly, micah 6.8. with their God, so also they Are said to walk. At liberty, Psalm 119.45. Not in since; but as freed from since, etc. Surely, Pro 10.9. Upon sure ground. Others on Quicksands. Safety, Pro 3.23. Under good wings of protection. fear not. In peace, Malachi 2.6. and Equity, and turn many from iniquity, and Truth, 3 John 4. i. e. Sincerely in Religion prescribed in the Gospel, and shall walk with christ in white, Revel. 3.4.
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To conclude this answer to the grand Inquiry (before.) Those that thus walk to please God, are such as have the Image of God instamped upon them, and do answer the Relations betwixt God and them, viz. Of a King, Husband, Father, Master, and of a Friend.
To conclude this answer to the grand Inquiry (before.) Those that thus walk to please God, Are such as have the Image of God instamped upon them, and do answer the Relations betwixt God and them, viz. Of a King, Husband, Father, Master, and of a Friend.
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and that as God Infinitely, or Incomprehensibly. Identically, or Essentially as Man, and that unutterably, by the prefence of the divine Nature bodily.
and that as God Infinitely, or Incomprehensibly. Identically, or Essentially as Man, and that unutterably, by the presence of the divine Nature bodily.
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2. In Angels above men, in respect of their Excellency in Nature: Freedom from humane necessities, and present fruition of beatifical vision in the presence of God.
2. In Angels above men, in respect of their Excellency in Nature: Freedom from humane necessities, and present fruition of beatifical vision in the presence of God.
1. In Creation, in the nature of the soul, as it is a spiritual and immortal substance endued with three faculties, viz. Understanding, Will and Memory, as the Deity hath three persons, by which man is in a capacity to know God, which others have not.
1. In Creation, in the nature of the soul, as it is a spiritual and immortal substance endued with three faculties, viz. Understanding, Will and Memory, as the Deity hath three Persons, by which man is in a capacity to know God, which Others have not.
God made man upright, and the new man, &c. 3. In the Authority and Dominion over the Creatures, which God did confer upon man. Gen. 1.28. Over fish and fowl, &c. Ap. The first and last of these are much impaired by the fall of man in Paradise, viz. Our natural parts and dominion over the Creatures.
God made man upright, and the new man, etc. 3. In the authority and Dominion over the Creatures, which God did confer upon man. Gen. 1.28. Over Fish and fowl, etc. Apostle The First and last of these Are much impaired by the fallen of man in Paradise, viz. Our natural parts and dominion over the Creatures.
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But the second of these, viz. Gods image upon us in our regeneration, is ever upon the improvement, and by this we do daily become like unto the Lord Jesus more and more;
But the second of these, viz. God's image upon us in our regeneration, is ever upon the improvement, and by this we do daily become like unto the Lord jesus more and more;
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Of the second particular, viz. In answering our Relations as to a King, &c. I may not here speak at large, only consider, That whatsoever subjection is due to any, is much more due to God.
Of the second particular, viz. In answering our Relations as to a King, etc. I may not Here speak At large, only Consider, That whatsoever subjection is due to any, is much more due to God.
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These bear the Image of Christ, ut supra, in Creation, Regeneration and Dominion: Or by, 1. Idea. 2. Descent, Acts 17.28. Non corpor is mole, sed animae respectu, Beza. 3. Qualities of Soul. Sanctity of actions. 5. Soveraignty over the Creatures. And, 6. Conformity in glory.
These bear the Image of christ, ut supra, in Creation, Regeneration and Dominion: Or by, 1. Idea. 2. Descent, Acts 17.28. Non corpor is mole, sed Spirits respectu, Beza. 3. Qualities of Soul. Sanctity of actions. 5. Sovereignty over the Creatures. And, 6. Conformity in glory.
And yet the great things God hath done for such as to Enoch, Noah, Abraham, David, Elijah, Elisha, Jehoshaphat, Hezekiah, Their comfort at death, Isa. 38.3. conquest over hell and the Devil. They stand in the Judgement, and enter into glory.
And yet the great things God hath done for such as to Enoch, Noah, Abraham, David, Elijah, Elisha, Jehoshaphat, Hezekiah, Their Comfort At death, Isaiah 38.3. conquest over hell and the devil. They stand in the Judgement, and enter into glory.
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1. Such as set God aside, such there were in Davids time. Psalm 54.3. and 86.14. They have not set God before them, they may well be called Strangers, proud, and violent persons; For they were of a strange condition:
1. Such as Set God aside, such there were in Davids time. Psalm 54.3. and 86.14. They have not Set God before them, they may well be called Strangers, proud, and violent Persons; For they were of a strange condition:
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Ap. Now is it any marvel that such as these, who seclude God from their company, do run into all manner of enormities, and walk contrary to God, as Lev. 26.21. &c. The apprehension of Gods presence would produce better fruits, as you have heard, but this they cannot endure to think of;
Apostle Now is it any marvel that such as these, who seclude God from their company, do run into all manner of enormities, and walk contrary to God, as Lev. 26.21. etc. The apprehension of God's presence would produce better fruits, as you have herd, but this they cannot endure to think of;
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Note, That the words Fleshly, Carnal and Sensual are opposed in Scripture to Spiritual, because they are so led, they look not after the things that are not seen, as Faith doth,
Note, That the words Fleshly, Carnal and Sensual Are opposed in Scripture to Spiritual, Because they Are so led, they look not After the things that Are not seen, as Faith does,
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These are so far from being new Creatures, and walking in newness of life, that they disdain to be Changelings, are acted by the old Adam in all things, he hath dominion over them, and are as ignorant of a new birth, as Nichodemus was.
These Are so Far from being new Creatures, and walking in newness of life, that they disdain to be Changelings, Are acted by the old Adam in all things, he hath dominion over them, and Are as ignorant of a new birth, as Nicodemus was.
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3. Such as walk in the way of the people after the manner of men, that are not guided by the Spirit of God, but by their own corrupt reason and affection.
3. Such as walk in the Way of the people After the manner of men, that Are not guided by the Spirit of God, but by their own corrupt reason and affection.
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and by such a hand as was able to confirm him in his resolution, and to strengthen him to effect and perform it, the same hand no donbt warned the Martyrs and Confessors of God.
and by such a hand as was able to confirm him in his resolution, and to strengthen him to Effect and perform it, the same hand no doubt warned the Martyrs and Confessors of God.
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All Israel went with him, 2 Cro. 12.1. and when Jeroboam advanced Idolatry, He caused all Israel to sin, 1 Kin. 14. which is fourteen times repeated to his everlasting infamy:
All Israel went with him, 2 Cro. 12.1. and when Jeroboam advanced Idolatry, He caused all Israel to since, 1 Kin. 14. which is fourteen times repeated to his everlasting infamy:
That Principle of some Noblemen of this Nation of old, Factus sum ex salice, non ex quercu, whom Powlet Martyr of Winchester, Mill. p. 969. is very appliable to multitudes of this time.
That Principle of Some Noblemen of this nation of old, Factus sum ex salice, non ex quercu, whom Powlet Martyr of Winchester, Mill. p. 969. is very appliable to Multitudes of this time.
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They wear Religion as many do their Apparrel, to turn, and shift, and lay aside, as they think best for their own security and advancement in the world.
They wear Religion as many do their Apparel, to turn, and shift, and lay aside, as they think best for their own security and advancement in the world.
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and do you follow them, as they follow Christ, as the Apostle perswades, 1 Cor. 11.1. You must not ask (and then depend upon) Pope or Emperor, the Civil State or Ecclesiastical, what Religion you should be of;
and do you follow them, as they follow christ, as the Apostle persuades, 1 Cor. 11.1. You must not ask (and then depend upon) Pope or Emperor, the Civil State or Ecclesiastical, what Religion you should be of;
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The Turks depend most upon the Emperours, and Rome upon the Pope; yet both far wide of the way to please God. It is not what the Church or State say simply,
The Turks depend most upon the emperors, and Room upon the Pope; yet both Far wide of the Way to please God. It is not what the Church or State say simply,
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☞ And when the ways of Princes please the Lord, And that they become nursing Fathers to the Church, Isa. 49.23. as it is now with us, blessed be God, how great is the blessing of such a Kingdom or Nation, and how do the faithful people rejoyce therein!
☞ And when the ways of Princes please the Lord, And that they become nursing Father's to the Church, Isaiah 49.23. as it is now with us, blessed be God, how great is the blessing of such a Kingdom or nation, and how do the faithful people rejoice therein!
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Sure Davids carriage to Saul, and Daniels to Nebuchadnezzar, and Bathsheba, and Nathans to David may be fi• Presidents for our practise in this particular, 1 King. 1.23, 31. ☞ Non tamnere Divos, is as good Rule in Policy, as in Divinity, See Exod. 22.28. Eccles. 10.20. 2. To obey them in all lawful things, as the Israelites to Joshua, Josh 1.16, 17. Davids servants him, 2 Sam. 15.15. The Centurions Soldiers him, Mat 8.9. Else the Exception lies, Acts 5.29. 3. Love them which makes duty easie and acceptable to God and man.
Sure Davids carriage to Saul, and Daniel's to Nebuchadnezzar, and Bathsheba, and Nathans to David may be fi• Presidents for our practice in this particular, 1 King. 1.23, 31. ☞ Non tamnere Divos, is as good Rule in Policy, as in Divinity, See Exod 22.28. Eccles. 10.20. 2. To obey them in all lawful things, as the Israelites to joshua, Josh 1.16, 17. Davids Servants him, 2 Sam. 15.15. The Centurions Soldiers him, Mathew 8.9. Else the Exception lies, Acts 5.29. 3. Love them which makes duty easy and acceptable to God and man.
4. To imitate them in good, as the Israelites did Joshua, and that good King Josiah in their generations, Josh. 24.15. 2 Chron. 34.33. Here that of Solomon takes place, Prov. 24.21.
4. To imitate them in good, as the Israelites did joshua, and that good King Josiah in their generations, Josh. 24.15. 2 Chronicles 34.33. Here that of Solomon Takes place, Curae 24.21.
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Meddle not with them, &c. Follow not a multitude as many did Korah in his conspiracy, and perished with him, Numb. 16. And so they followed Absolom in his Rebellion, But he being destroyed, the people were scattered from him,
Meddle not with them, etc. Follow not a multitude as many did Korah in his Conspiracy, and perished with him, Numb. 16. And so they followed Absalom in his Rebellion, But he being destroyed, the people were scattered from him,
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and after the imaginations of their own hearts, Jer. 18.12. These are said to walk in their own Councels, Psalm 81.12. And in their own ways, Acts 14.16. Their own idle fantasies, in the ways and imagination of the heart, Eccles. 11.9. Jer. 13.10. To walk in lyes, Jer. 23.14. In pride, Dan. 4.37. Isa. 3.16. After the eyes, Job 31.7. viz. To covet others goods. After vanity, Jer. 2.5. (i.e.) Idols, which are Devils, or nothing.
and After the Imaginations of their own hearts, Jer. 18.12. These Are said to walk in their own Counsels, Psalm 81.12. And in their own ways, Acts 14.16. Their own idle fantasies, in the ways and imagination of the heart, Eccles. 11.9. Jer. 13.10. To walk in lies, Jer. 23.14. In pride, Dan. 4.37. Isaiah 3.16. After the eyes, Job 31.7. viz. To covet Others goods. After vanity, Jer. 2.5. (i.e.) Idols, which Are Devils, or nothing.
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and they make Sensuality, Security, Lyes and Covetousness, Pride and Haughtiness, Luxury and Wantonness like to Nebuchadnezzar, Dan. 4.37. Or Jerusalems Dames;
and they make Sensuality, Security, Lies and Covetousness, Pride and Haughtiness, Luxury and Wantonness like to Nebuchadnezzar, Dan. 4.37. Or Jerusalems Dams;
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Yea they make Vanity and Wickedness to be their constant practise, their daily delight; Never considering that the imaginations of our own hearts, are only evil continually, Gen. 6.5. And though our own ways seem right unto our selves, yet the end thereof are the ways of death, Prov. 14.12. and 16.25.
Yea they make Vanity and Wickedness to be their constant practice, their daily delight; Never considering that the Imaginations of our own hearts, Are only evil continually, Gen. 6.5. And though our own ways seem right unto our selves, yet the end thereof Are the ways of death, Curae 14.12. and 16.25.
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viz. Atheists, Sensualists, Timists, or Temporizers, Men-pleasers and timeservers, Fanaticks: I mean all such as follow their own Fancies, devices and imaginations in the Service of God,
viz. Atheists, Sensualists, Timists, or Temporizers, Men-pleasers and timeservers, Fanatics: I mean all such as follow their own Fancies, devices and Imaginations in the Service of God,
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wise to evil. This fool hath said in his heart, Philosophers distinguish between NONLATINALPHABET of Man, between his inward & his outward speech; he hath said in his heart, he dares not speak it out for fear of punishment,
wise to evil. This fool hath said in his heart, Philosophers distinguish between of Man, between his inward & his outward speech; he hath said in his heart, he dares not speak it out for Fear of punishment,
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they have outstript many professed Christians, that tolerate Blasphemies, &c. But, though he doth not (or dare not) absolutely deny a God, ye he doth deny the providence of God,
they have outstripped many professed Christians, that tolerate Blasphemies, etc. But, though he does not (or Dare not) absolutely deny a God, you he does deny the providence of God,
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there being no better expedient Engine or surer Instrument for the Atchievement of worldly ends, then Hypocrisie, and palliated sanctity: such were the Pharisees, Mat. 23.14. (2 Tim. 3.2.
there being no better expedient Engine or Surer Instrument for the Achievement of worldly ends, then Hypocrisy, and palliated sanctity: such were the Pharisees, Mathew 23.14. (2 Tim. 3.2.
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to 6.) And all those who had only a form of godlinesse, & have we had none such in our Times? let all wise men judge, Many such Atheists (no doubt) have been,
to 6.) And all those who had only a from of godliness, & have we had none such in our Times? let all wise men judge, Many such Atheists (no doubt) have been,
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Not as our foolish Seekers (of these times do) who yet are carryed about with every wind of Doctrine, Ephes. 4.14. Ever seeking, but can never find the Truth, 2 Tim. 3.7.
Not as our foolish Seekers (of these times do) who yet Are carried about with every wind of Doctrine, Ephesians 4.14. Ever seeking, but can never find the Truth, 2 Tim. 3.7.
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as if he were just like our selves, of little or no account, Esay 2.22. But how God will require for such things, see Psalm 10.14, &c. 2. They are Atheists in word, who question and quarrel at Gods providence as they did;
as if he were just like our selves, of little or no account, Isaiah 2.22. But how God will require for such things, see Psalm 10.14, etc. 2. They Are Atheists in word, who question and quarrel At God's providence as they did;
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Job 21.14, 15. How doth God know through the Cloud? and what profit or advantage will it be to us if we delight our selves in God? Sure nothing at all, say they.
Job 21.14, 15. How does God know through the Cloud? and what profit or advantage will it be to us if we delight our selves in God? Sure nothing At all, say they.
These are four times mentioned in that Book of Job, and six times in the psalmes, viz. psalm 10.4, 11, 13, &c. No doubt but that we should avoid their wicked practice,
These Are four times mentioned in that Book of Job, and six times in the psalms, viz. psalm 10.4, 11, 13, etc. No doubt but that we should avoid their wicked practice,
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yet (saith the Apostle) in works they deny him, being abominable & disobedient, and to every good work Reprobate, Tit. 1.16. Ap. Now if we do strictly examine our selves about these things:
yet (Says the Apostle) in works they deny him, being abominable & disobedient, and to every good work Reprobate, Tit. 1.16. Apostle Now if we do strictly examine our selves about these things:
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or part in Christ, Rom. 8.9. and their sensual wisdom which is not from the Spirit of Grace, 1 Cor. 2.14. is also said to be Earthly and Devilish, James 3.15.
or part in christ, Rom. 8.9. and their sensual Wisdom which is not from the Spirit of Grace, 1 Cor. 2.14. is also said to be Earthly and Devilish, James 3.15.
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and prosperous, and abuse all, &c. Psalm 73.3. to 12. That are proud, violent, and talk highly, Amos 6.3. to 7. That put away the evil day, mind their beds and bellies, which you may briefly sum up thus:
and prosperous, and abuse all, etc. Psalm 73.3. to 12. That Are proud, violent, and talk highly, Amos 6.3. to 7. That put away the evil day, mind their Beds and bellies, which you may briefly sum up thus:
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and because they have no afflictions they are proud and violent, and talk highly and loftily against Heaven and Earth, they care for none, hereupon they put the evil day far from them with those, Ezek. 12.27, 28. For they have made a covenant with Death,
and Because they have no afflictions they Are proud and violent, and talk highly and loftily against Heaven and Earth, they care for none, hereupon they put the evil day Far from them with those, Ezekiel 12.27, 28. For they have made a Covenant with Death,
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The word (Sheol) signifies also Hell and misery, &c. see the Annot. that interim, thay stand in slippery places (as men upon Ice) and some cast down into destruction, &c: Psalm 37.17, 18, 19, 20. That an overflowing Scourge shall disanul their League with Death and Hell,
The word (Sheol) signifies also Hell and misery, etc. see the Annot that interim, they stand in slippery places (as men upon Ice) and Some cast down into destruction, etc.: Psalm 37.17, 18, 19, 20. That an overflowing Scourge shall disannul their League with Death and Hell,
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but if he Apostatize as he did, and become a hellish & Devilish persecutor of what before he professed, all run after to curry favour with him, &c. Many that believed on Christ, did not confesse him for fear of the Pharisees, (and for the love of their praise and honour from them:) the fear and favour of men are great stops to Religion;
but if he Apostatise as he did, and become a hellish & Devilish persecutor of what before he professed, all run After to curry favour with him, etc. Many that believed on christ, did not confess him for Fear of the Pharisees, (and for the love of their praise and honour from them:) the Fear and favour of men Are great stops to Religion;
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but what saith our Saviour, How can ye believe that seek honour, &c. and they loved the praise of men, John 5.42, 43, 44. Consider those two places well, viz. John. 5.44.
but what Says our Saviour, How can you believe that seek honour, etc. and they loved the praise of men, John 5.42, 43, 44. Consider those two places well, viz. John. 5.44.
or God? for if I yet please men, (viz. the Jewes, or my own Nation) as I did formerly when I was zealous of Traditions, &c. Gal. 1.13, 14. ( and persecute the Church of God extreamly to gain their favour) I should not be the servant of Christ, but an abominable Dissembler with God and the World, Gal. 1.10, 13, 14. I speak none of this,
or God? for if I yet please men, (viz. the Jews, or my own nation) as I did formerly when I was zealous of Traditions, etc. Gal. 1.13, 14. (and persecute the Church of God extremely to gain their favour) I should not be the servant of christ, but an abominable Dissembler with God and the World, Gal. 1.10, 13, 14. I speak none of this,
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This being done, we shall the better discern, how that ofttimes ( Conveniunt Rebus Nomina saepe suis ) Names do suit with the nature of the things to which they are designed.
This being done, we shall the better discern, how that ofttimes (Conveniunt Rebus Nomina saepe suis) Names do suit with the nature of the things to which they Are designed.
and in this better sence such persons were called NONLATINALPHABET, & NONLATINALPHABET, sacris usibus destinatus, & sacris inserviens ) Men appointed to holy Uses, and attending holy Services. Thus in the best Sence.
and in this better sense such Persons were called, &, sacris usibus destinatus, & sacris inserviens) Men appointed to holy Uses, and attending holy Services. Thus in the best Sense.
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and performances of their Devotions and holy Services, did use to turn about their heads, to dishevel and tosse their Hair, &c. (like Bedlams ) with many other strange postures and gestures, Erantick like, to cut, lance and wound their Armes and shoulders, that they might sacrifice their Blood to their beloved Goddesse, just like Baals Priests, 1 Kings 18.28.
and performances of their Devotions and holy Services, did use to turn about their Heads, to dishevel and toss their Hair, etc. (like Bedlams) with many other strange postures and gestures, Erantick like, to Cut, lance and wound their Arms and shoulders, that they might sacrifice their Blood to their Beloved Goddess, just like Baal's Priests, 1 Kings 18.28.
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why the word Eanatick was first used for a frantick person, Fanaticus insanus dicitur, quoniam Sacerdotes, cùm Responsa dabant furore pleni insanire videbantur (prout) & hinc patet quare Fanaticus pro infano dici caeperit: Thus one describes him. Another describes him thus:
why the word Eanatick was First used for a frantic person, Fanaticus insanus dicitur, quoniam Sacerdotes, cùm Responsa dabant furore Plenty Insanity videbantur (prout) & hinc patet quare Fanaticus Pro infano dici caeperit: Thus one describes him. another describes him thus:
Fanatum quod in Fanis consulentes oraculum Sacerdotes Laureum tenentes termitemspiritum conciperent, baccharentur { que } all to the same purpose in effect.
Fanatum quod in Fanis consulentes oraculum Sacerdotes Laureum tenentes termitemspiritum conciperent, baccharentur { que } all to the same purpose in Effect.
Ap. So that as the Hebrews of old, and the Romans afterwards did avoid and abominate the Leprosie, Scab, Morphew, and other the like deforming diseases, which infect, deface and hurt the skin, &c.
Apostle So that as the Hebrews of old, and the Romans afterwards did avoid and abominate the Leprosy, Scab, Morphew, and other the like deforming diseases, which infect, deface and hurt the skin, etc.
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Ap. So did the Antients fly from, and avoid this Fanatick disease or errour, and from those that were taken with it, Ʋt mala quae scabies & morbus regius urget, aut Fanaticus Error, Hor. and that for the fierceness and terribleness of the disease,
Apostle So did the Ancients fly from, and avoid this Fanatic disease or error, and from those that were taken with it, Ʋt mala Quae scabies & morbus regius urget, Or Fanaticus Error, Hor. and that for the fierceness and terribleness of the disease,
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and marvellously displeased, or else, who had greatly offended or wronged Almighty God himself, or his Attributes, in his Soveraignty, divine power, Majesty and Authority, his Will, Might and Vertue.
and marvellously displeased, or Else, who had greatly offended or wronged Almighty God himself, or his Attributes, in his Sovereignty, divine power, Majesty and authority, his Will, Might and Virtue.
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2. NONLATINALPHABET, In quo Deus est, seu Afftatus, aut Instinctus Dei, Divinus, NONLATINALPHABET, Fanaticus Furor, &c. Impetus numine afflatorum, NONLATINALPHABET More eorum, qui furoris Fanatici instinctu aguntur, Scap. l. p. 627.
2., In quo Deus est, seu Afftatus, Or Instinctus Dei, Divine,, Fanaticus furor, etc. Impetus numine afflatorum, More Their, qui Furoris Fanatici instinctu aguntur, Scap. l. p. 627.
3. NONLATINALPHABET, Deum ferens, & NONLATINALPHABET, qui divino monitu fertur, numine afflatus, Scap. p. 1735. 4. NONLATINALPHABET, Lauri Comestor, Epitheton Vaticinantium, quoniam Comestor lauro numen haurire credebantur, unde & fatidica laurus dicitur a Lat. The Bay that foretells things to come.
3., God ferens, &, qui divino monitu fertur, numine afflatus, Scap. p. 1735. 4., Lauri Comestor, Epitheton Vaticinantium, quoniam Comestor lauro numen haurire credebantur, unde & fatidica laurus dicitur a Lat. The Bay that foretells things to come.
5. NONLATINALPHABET, qui ab Oestro ictus in gyrum se agit, qui Oestro agitante quasi rotatur, Scap. p. 407. such as are wheel'd about with a fury, a Fly, a Gadbee, the Bees, &c. as the word doth signifie.
5., qui ab Oestro ictus in gyrum se agit, qui Oestro agitante quasi rotatur, Scap. p. 407. such as Are wheeled about with a fury, a Fly, a Gadbee, the Bees, etc. as the word does signify.
Hinc jam liquet cur Fanaticos & Enthusiasticas, eos dicamus, qui fingunt se divino afflatu regi, qui { que } posthabitis divinis literis, ad Revelationes commentitias, aut Diabolicos suggestus convolant:
Hinc jam Liquet cur Fanatics & Enthusiasticas, eos Dicamus, qui fingunt se divino afflatu King, qui { que } posthabitis divinis literis, ad Revelationes commentitias, Or Diabolicos suggestus convolant:
Thus the name Fanatick was first used by the Gentiles in several senses, viz. 1. In good sense to them that were more serious in the service of God. 2. In bad sense, to them that were more furious and frantick in the Worship of God.
Thus the name Fanatic was First used by the Gentiles in several Senses, viz. 1. In good sense to them that were more serious in the service of God. 2. In bad sense, to them that were more furious and frantic in the Worship of God.
by whom it is used only in the worser sense, in reference to them, who are somewhat wild Worshippers; (we have better words for better Worshippers) and the name name doth fix most and soonest upon them, who do act something like heathens in their divine worship and service, leaving the Oracles of God,
by whom it is used only in the Worse sense, in Referente to them, who Are somewhat wild Worshippers; (we have better words for better Worshippers) and the name name does fix most and soonest upon them, who do act something like Heathens in their divine worship and service, leaving the Oracles of God,
Thus much for the Explanation of the the word Fanatick, and this being premised, you may easily understand, whom I do mean by Fanaticks, viz. 1. Negatively; Not in any person in whom appears the power of godliness,
Thus much for the Explanation of the the word Fanatic, and this being premised, you may Easily understand, whom I do mean by Fanatics, viz. 1. Negatively; Not in any person in whom appears the power of godliness,
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But, 2. Affirmatively: By Fanatick I do mean those persons, who (setting the Rule of Gods Holy Word aside) do follow their own fancies, the devices and imaginations of their own heads and hearts in the service, visions and inspirations, &c. as a new rule besides the Word of God.
But, 2. Affirmatively: By Fanatic I do mean those Persons, who (setting the Rule of God's Holy Word aside) do follow their own fancies, the devices and Imaginations of their own Heads and hearts in the service, visions and inspirations, etc. as a new Rule beside the Word of God.
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And here you may take a view of all the Will-worship and Worshippers in the world, Col. 2.20.21, &c. 1. If you look abroad into the world, and take a view of both the Indies, and all the adjoyning Countries:
And Here you may take a view of all the Will worship and Worshippers in the world, Col. 2.20.21, etc. 1. If you look abroad into the world, and take a view of both the Indies, and all the adjoining Countries:
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What a world of strange Worship shall you find amongst those Pagan-Infidels and Heathens, and all for want of a Rule, the direction of Gods Holy Word, which we have.
What a world of strange Worship shall you find among those Pagan-Infidels and heathens, and all for want of a Rule, the direction of God's Holy Word, which we have.
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Ap. All these follow their own Imaginations, and perish for want of a Rule: But I leave these to be pitied most: See Acts 17.30. This God regarded not, so as to destroy them presently.
Apostle All these follow their own Imaginations, and perish for want of a Rule: But I leave these to be pitied most: See Acts 17.30. This God regarded not, so as to destroy them presently.
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2. If you look into Asia, and the parts adjacent, (once the glory of the world) where now that Flagellum Christianorum, the great Turk doth tyrannize and domineer;
2. If you look into Asia, and the parts adjacent, (once the glory of the world) where now that Flagellum Christians, the great Turk does tyrannise and domineer;
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and in their Mahometan worship, what a world of strange fancies, minnick gestures, and childish (not to say Apish and Monkish-like) fooleries may you observe;
and in their Mahometan worship, what a world of strange fancies, minnick gestures, and childish (not to say Apish and Monkish-like) fooleries may you observe;
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yet our Saviour tells them, That they had rejected the Commandment of God, and made his Word of none effect, that they might keep their own Traditions.
yet our Saviour tells them, That they had rejected the Commandment of God, and made his Word of none Effect, that they might keep their own Traditions.
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See Mat. 15.1, 2, to 10. Mark 7.1, 2, 3, to 14. Here was a great deal of verbal and seeming Sanctity amongst these men, but the main was wanting, the Life and power of Godliness, in as little set by or esteemed:
See Mathew 15.1, 2, to 10. Mark 7.1, 2, 3, to 14. Here was a great deal of verbal and seeming Sanctity among these men, but the main was wanting, the Life and power of Godliness, in as little Set by or esteemed:
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yet this Christ could never gain credit with the Priests, &c. but ever and anon, they are quarrelling with him about the observation of the Sabbath, according to their Rule,
yet this christ could never gain credit with the Priests, etc. but ever and anon, they Are quarreling with him about the observation of the Sabbath, according to their Rule,
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2. Our Demand is only this to them, Let them but reduce their Church to the same state of Doctrine, Faith and Life which then they had when the Apostle wrote and so testified of them,
2. Our Demand is only this to them, Let them but reduce their Church to the same state of Doctrine, Faith and Life which then they had when the Apostle wrote and so testified of them,
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when did every gray hair begin with an antient head, and every infirmity with an aged man? When did all the flowers, fruits or weeds in a field appear in one day? When did the Stars all appear in an instant,
when did every grey hair begin with an ancient head, and every infirmity with an aged man? When did all the flowers, fruits or weeds in a field appear in one day? When did the Stars all appear in an instant,
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yet to answer directly, we are not ignorant, when their Principal, Deformities befel them, the Councel of Trent, with many Acts before and since, fay enough to this:
yet to answer directly, we Are not ignorant, when their Principal, Deformities befell them, the Council of Trent, with many Acts before and since, faith enough to this:
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Thus let old Rome take the Glory of Religion as of old, but now statu quo, as it is a Religion made up only of Heathenism, Judaism and antient Heresies, they are become more then the parallel of Scribes and Pharisees, whom yet they do much resemble in many things.
Thus let old Room take the Glory of Religion as of old, but now Statu quo, as it is a Religion made up only of Heathenism, Judaism and ancient Heresies, they Are become more then the parallel of Scribes and Pharisees, whom yet they do much resemble in many things.
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What he saith must be good, though against the express Word of God. 3. The Pharisees were very quarrelsome about their Ceremonies and superstitious observations:
What he Says must be good, though against the express Word of God. 3. The Pharisees were very quarrelsome about their Ceremonies and superstitious observations:
These persecute the Pastors of Christs Flock, and slaughter the sheep of Christ from Generation to Generation, in the most cruel and barbarous manner imaginable Thus do they imitate the Jewes, the persecuting Priests, the hypocritical, vain-glorious Scribes and Pharisees of those times.
These persecute the Pastors of Christ Flock, and slaughter the sheep of christ from Generation to Generation, in the most cruel and barbarous manner imaginable Thus do they imitate the Jews, the persecuting Priests, the hypocritical, vainglorious Scribes and Pharisees of those times.
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as they call them, &c. To gain credit to these, they have recourse, as much as any, to Dreams and Visions, to Apparitions and Revelations, to Extasies and Enthusiasms;
as they call them, etc. To gain credit to these, they have recourse, as much as any, to Dreams and Visions, to Apparitions and Revelations, to Ecstasies and Enthusiasms;
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These things do sufficiently evidence to all, that, and how the Romanists are fallen from being amongst the first of Christians, To be the prime Fanaticks of the world, and indeed the principal Authors, Patrons and Incouragers of all those kind of people wheresoever.
These things do sufficiently evidence to all, that, and how the Romanists Are fallen from being among the First of Christians, To be the prime Fanatics of the world, and indeed the principal Authors, Patrons and Encouragers of all those kind of people wheresoever.
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☞ And yet further, if I should descend to their Devotions and Religions, Performances, &c. I should lead you into an endless Labyrinth of Idol-imaginations and ridiculous inventions, in which they out-strip the very Pagans, &c. there you shall see such Congies and Crowching, such Beads and Babies, such Altarworship and Image-worship, such Crossings and Cursings with book, bell and candle, such advancement of mans, and abatements of Christs merits, such Adoration of holy Reliques, (of I know not whom) for they have their holy bones and holy stones, holy rags and holy bags, holy wells and holy bells, &c. holy graves and holy knaves; For some of their Saints were never men,
☞ And yet further, if I should descend to their Devotions and Religions, Performances, etc. I should led you into an endless Labyrinth of Idol-imaginations and ridiculous Inventions, in which they outstrip the very Pagans, etc. there you shall see such Congies and Crouching, such Beads and Babies, such Altar-worship and Image-worship, such Crossings and Cursings with book, bell and candle, such advancement of men, and abatements of Christ merits, such Adoration of holy Relics, (of I know not whom) for they have their holy bones and holy stones, holy rags and holy bags, holy wells and holy Bells', etc. holy graves and holy knaves; For Some of their Saints were never men,
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And that intollerable errour of Transubstantiation, rightly styled A Subabomination, above all other evils, as being a complicated errour against Reason, Sense, the nature of subsistences, and things real in being.
And that intolerable error of Transubstantiation, rightly styled A Subabomination, above all other evils, as being a complicated error against Reason, Sense, the nature of subsistences, and things real in being.
Against Faith, Scripture, and the limits of true Religion, an Errour of Blasphemy, Cruelty, and abominable absurdity, in changing the food of our souls into corporal food, making us Cannibals and Deniers of the true humane nature of Jesus Christ, with some antiekt Hereticks.
Against Faith, Scripture, and the Limits of true Religion, an Error of Blasphemy, Cruelty, and abominable absurdity, in changing the food of our Souls into corporal food, making us Cannibals and Deniers of the true humane nature of jesus christ, with Some antiekt Heretics.
They have maimed the ten Commandments, wounded the Sacraments, turned prayer into vain babling, and Preaching into legendical lying. They defile whatsoever they touch;
They have maimed the ten commandments, wounded the Sacraments, turned prayer into vain babbling, and Preaching into legendical lying. They defile whatsoever they touch;
and injurious concealment from the people, they do plainly dicover themselves to be the right successors of those Hypocrites, the Scribes and Pharisees, that did shut up the Kingdom of Heaven against men,
and injurious concealment from the people, they do plainly dicover themselves to be the right Successors of those Hypocrites, the Scribes and Pharisees, that did shut up the Kingdom of Heaven against men,
If God be well pleased with such toyes and trinkets, with such fine babies and rattles fit to please Children, &c. then no doubt, they are in the best way to please God,
If God be well pleased with such toys and trinkets, with such fine babies and rattles fit to please Children, etc. then no doubt, they Are in the best Way to please God,
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1. But if the Lord shall say, as to them of old. Isa. 1.12. Who hath required this at your hands, to do as you do, to sacrifice and to serve me in such a strange manner;
1. But if the Lord shall say, as to them of old. Isaiah 1.12. Who hath required this At your hands, to do as you do, to sacrifice and to serve me in such a strange manner;
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2. And if Christ shall say of them, as he did of those hypocritical Pharisees, saying, In vain they do worship me, teaching for Doctrines the Commandments, Decrees
2. And if christ shall say of them, as he did of those hypocritical Pharisees, saying, In vain they do worship me, teaching for Doctrines the commandments, Decrees
These things do sufficiently evidence and Traditions of men, and turn them off with an Ironical speech, a scorn, saying, Full well, (i.e. full ill) ye do reject (or frustrate) the Commandment of God, that ye may keep your own Tradition;
These things do sufficiently evidence and Traditions of men, and turn them off with an Ironical speech, a scorn, saying, Full well, (i.e. full ill) you do reject (or frustrate) the Commandment of God, that you may keep your own Tradition;
1. Their Will-worship, ceremonious and superstitious Devotions. 2. Their Tantalogical repetitions of the name of Jesus, &c. 3. Their Innovation of Saints, Images, and holy Reliques, all will then prove to be no better then vain-babling,
1. Their Will worship, ceremonious and superstitious Devotions. 2. Their Tantalogical repetitions of the name of jesus, etc. 3. Their Innovation of Saints, Images, and holy Relics, all will then prove to be no better then vain-babbling,
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and here we shall find Formalists, Separatists and Atheists to add to, and fill up this number of Willworship and Error, to make up a Monster with seven heads,
and Here we shall find Formalists, Separatists and Atheists to add to, and fill up this number of Will worship and Error, to make up a Monster with seven Heads,
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and other Rites, inteneded only at first for decency and order, and for the instruction of the weak and ignorant in the first principles of Christian Religion:
and other Rites, inteneded only At First for decency and order, and for the instruction of the weak and ignorant in the First principles of Christian Religion:
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or to very little purpose, which yet is so often and strictly commanded, and by which we are led on to perfection, Heb. 6.1. And without which we shall still remain Children in understanding, against the Apostles mind. 1 Cor. 14.20. Brethren, &c.
or to very little purpose, which yet is so often and strictly commanded, and by which we Are led on to perfection, Hebrew 6.1. And without which we shall still remain Children in understanding, against the Apostles mind. 1 Cor. 14.20. Brothers, etc.
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It is (or may be) well known, that none hath a more reverend esteem of well-composed Orthodox Forms of diviue service, &c. for Order, Peace and Unity in the Church, then my self;
It is (or may be) well known, that none hath a more reverend esteem of well-composed Orthodox Forms of diviue service, etc. for Order, Peace and Unity in the Church, then my self;
Besides their Church-gathering, Church-number, Church-Preachers, Church-Censures, their Self-conceitedness, Censoriousness, their rigid Discipline, and vain dependance upon Revelations, Inspirations.
Beside their Church-gathering, Church-number, Church-Preachers, Church censures, their Self-conceitedness, Censoriousness, their rigid Discipline, and vain dependence upon Revelations, Inspirations.
and Enthusiasms (with Papists and others that do so) and generally, their common Tenets about Tythes, Relations, (as Husband and Wives divorces, &c. Christs worship, Church-covenants, and Administration of the Sacraments, &c. of which I have observed about the Number of twenty particulars.
and Enthusiasms (with Papists and Others that do so) and generally, their Common Tenets about Tithes, Relations, (as Husband and Wives divorces, etc. Christ worship, Church-covenants, and Administration of the Sacraments, etc. of which I have observed about the Number of twenty particulars.
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Ap. All which are the fruits of their own devices, and after the imagination of their own heart, without warrant and Authority from the Word of God (as hath been excellently discovered by many Learned and worthy Pons) which doth justly intitle them to be Fanaticks.
Apostle All which Are the fruits of their own devices, and After the imagination of their own heart, without warrant and authority from the Word of God (as hath been excellently discovered by many Learned and worthy Pons) which does justly entitle them to be Fanatics.
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Look what the Conceit, and Fancy, the Vision, Revelation, or Enthusiasme of any of the rest is to them, the same is this mans inbred-Corruption, and Sathans suggestion to him:
Look what the Conceit, and Fancy, the Vision, Revelation, or Enthusiasm of any of the rest is to them, the same is this men inbred-Corruption, and Satan's suggestion to him:
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Tell him the Word of God is against him, and that his wayes do tend to destruction, &c. he will bid you depart from him, he cares not for the knowledge of those wayes, Job 21. He will quickly answer you,
Tell him the Word of God is against him, and that his ways do tend to destruction, etc. he will bid you depart from him, he Cares not for the knowledge of those ways, Job 21. He will quickly answer you,
Thus desperately do these Atheists rush on to Destruction, whom I do therefore stile Fanaticks, because they do reject the Word of God, the most infallible Rule of Life,
Thus desperately do these Atheists rush on to Destruction, whom I do Therefore style Fanatics, Because they do reject the Word of God, the most infallible Rule of Life,
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and are wholly steered and guided by the devices, inventions, and evil imaginations of their own wicked heads and hearts to avarice, how hainous or hurtfull soever before God, and to men.
and Are wholly steered and guided by the devices, Inventions, and evil Imaginations of their own wicked Heads and hearts to avarice, how heinous or hurtful soever before God, and to men.
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Thus have I opened to you the word Fanatick, and applyed it to whom it doth most properly appertain, viz. to Pagans, Turks, Jewes, Papists, Formalists, Separatists, Atheists:
Thus have I opened to you the word Fanatic, and applied it to whom it does most properly appertain, viz. to Pagans, Turks, Jews, Papists, Formalists, Separatists, Atheists:
and shall destroy it with the brightnesse of his coming, 2 Thes. 2.8, 9. 5. Let the Formalist add to his Formality the true practice of piety, and power of godlinesse, the Life of Religion.
and shall destroy it with the brightness of his coming, 2 Thebes 2.8, 9. 5. Let the Formalist add to his Formality the true practice of piety, and power of godliness, the Life of Religion.
☞ So both these may be reduced to the old and good way, which (like Vertue) is seated in the middest betwixt Extreams on either hand, to which it declineth not,
☞ So both these may be reduced to the old and good Way, which (like Virtue) is seated in the midst betwixt Extremes on either hand, to which it declineth not,
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7. As for the Atheist, there is no hope of him untill he be converted, which (if in Mercy) it do ever befall him, he will reject with indignation his own devices,
7. As for the Atheist, there is no hope of him until he be converted, which (if in Mercy) it do ever befall him, he will reject with Indignation his own devices,
and pleasant prospect (or thing) that Brethren do well together in Unity, Psal. 133.1, Endeavouring to keep the Unity of the Spirit in the Bond of peace, and that upon the Apostles grounds, Ephes. 4.3. to 7.
and pleasant prospect (or thing) that Brothers do well together in Unity, Psalm 133.1, Endeavouring to keep the Unity of the Spirit in the Bound of peace, and that upon the Apostles grounds, Ephesians 4.3. to 7.
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and vain imaginations, &c. As that, where will you find the truly Catholick Christian, the sound, well-grounded and Orthodox Protestants (as we call them by a latter,
and vain Imaginations, etc. As that, where will you find the truly Catholic Christian, the found, well-grounded and Orthodox Protestants (as we call them by a latter,
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Answ. I answer, that neverthelesse all that hath been spoken, yet as in the great and terrible time of persecution in Ahab and Jezabels time, God had a Reserve of seven thousand in Israel, who had not bowed their knees to Baal,
Answer I answer, that nevertheless all that hath been spoken, yet as in the great and terrible time of persecution in Ahab and Jezebel's time, God had a Reserve of seven thousand in Israel, who had not bowed their knees to Baal,
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So I doubt not, but God hath a Reserve of seventy times seven thousand in the Christian Reformed Churches, that have not thus wildly wandred after their own inventions. I.
So I doubt not, but God hath a Reserve of seventy times seven thousand in the Christian Reformed Churches, that have not thus wildly wandered After their own Inventions. I.
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II. I could give you in a Catalogue of other Worthies of a second Rank, Princes and Noblemen, Statesmen and Courtiers, that have been great Friends to the Prophets,
II I could give you in a Catalogue of other Worthies of a second Rank, Princes and Noblemen, Statesmen and Courtiers, that have been great Friends to the prophets,
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and Favourers of the people of God in the worst of times, when the true Worshippers of God durst not appear because of persecution as well as in better Times, when the Storme was over.
and Favourers of the people of God in the worst of times, when the true Worshippers of God durst not appear Because of persecution as well as in better Times, when the Storm was over.
and there he fed them, and supplyed them with Necessaries: How few would do so in such a dangerous time, 1 Kings 18.4. 2. And what a man was Mordecai in Ahasuerus Court, who studiously sought the welfare, peace and prosperity of all the Jewes the people of God:
and there he fed them, and supplied them with Necessaries: How few would do so in such a dangerous time, 1 Kings 18.4. 2. And what a man was Mordecai in Ahasuerus Court, who studiously sought the welfare, peace and Prosperity of all the Jews the people of God:
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Ap. All which Friends of the Prophets, Pastors and people of God in such dangerous times (you may be sure) were neither Atheists, Sensualists, Timists, or Fanaticks, but the Noble Worthies of those Times, who did improve their Dignity, Authority,
Apostle All which Friends of the prophets, Pastors and people of God in such dangerous times (you may be sure) were neither Atheists, Sensualists, Timists, or Fanatics, but the Noble Worthies of those Times, who did improve their Dignity, authority,
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as many in these times do. III. I could give you in a long Albe, or Record, of many eminent Bishops, Pastors and Doctors of the Church, that have been resolute Champions of the Truth, undaunted Adversaries of Antichrist, the papacy and Errours thereof:
as many in these times do. III. I could give you in a long Albe, or Record, of many eminent Bishops, Pastors and Doctors of the Church, that have been resolute Champions of the Truth, undaunted Adversaries of Antichrist, the papacy and Errors thereof:
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great encouragers of faithfull Preachers, Zealous promoters of the power of godlinesse, and prudent preservers of the peace of the Church, by a due observance of such well-composed Forms of divine Service,
great encouragers of faithful Preachers, Zealous promoters of the power of godliness, and prudent preservers of the peace of the Church, by a due observance of such well-composed Forms of divine Service,
Some of which have washed their Robes in the blood of the Lamb, and shall be cloathed in white with palms in their hands, and all these shall walk with Christ in white,
some of which have washed their Robes in the blood of the Lamb, and shall be clothed in white with palms in their hands, and all these shall walk with christ in white,
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And I could present you with a black Roll of Bishops, that were ready for the black Rod of divine indignation, &c. being acted by Abaddon the Prince of Darkness, the enemy of Mankind, to the ruine and destruction of the Church and peoof God,
And I could present you with a black Roll of Bishops, that were ready for the black Rod of divine Indignation, etc. being acted by Abaddon the Prince of Darkness, the enemy of Mankind, to the ruin and destruction of the Church and peoof God,
and to esteem them worthy of double honour, 2 Tim. 5.17. To have Respect to their Relations in several cases, and to perform their duties accordingly, both actively and passively.
and to esteem them worthy of double honour, 2 Tim. 5.17. To have Respect to their Relations in several cases, and to perform their duties accordingly, both actively and passively.
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To do justly and uprightly in all their dealings with Men in the Affaires of this World, Micah 6.8. To walk circumspectly, Regularly and sincerely in all things concerning their own Hearts and Lives.
To do justly and uprightly in all their dealings with Men in the Affairs of this World, micah 6.8. To walk circumspectly, Regularly and sincerely in all things Concerning their own Hearts and Lives.
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and within them, which is the Rule of their practice and to have their End in their Eye, which is, that they do daily prepare for, that they may have comfort in their Change,
and within them, which is the Rule of their practice and to have their End in their Eye, which is, that they do daily prepare for, that they may have Comfort in their Change,
You see that we have found out a mighty multitude that are no Fanaticks; and all these together, viz. Emperours, Kings and Princes, Nobles and Statesmen, the Peers of Nations, Bishops and Doctors, Presbyters Pastors and Teachers, that have been pillars in Gods House, painful Labourers in his Vineyard,
You see that we have found out a mighty multitude that Are no Fanatics; and all these together, viz. emperors, Kings and Princes, Nobles and Statesmen, the Peers of nations, Bishops and Doctors, Presbyters Pastors and Teachers, that have been pillars in God's House, painful Labourers in his Vineyard,
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and none else, and all free enough from any of the Fancies and Furies above-named, I say, All these do jointly conduce to make up the sum of that innumerable multitude that stand before the Throne of God,
and none Else, and all free enough from any of the Fancies and Furies abovenamed, I say, All these do jointly conduce to make up the sum of that innumerable multitude that stand before the Throne of God,
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and minister unto him, and are said to be one thousand thousand, and ten thousand times ten thousand, & ten thousand of ten thousands: Yea, a great multitude, which no man could number, all which do fall down upon their Faces, worshipping God,
and minister unto him, and Are said to be one thousand thousand, and ten thousand times ten thousand, & ten thousand of ten thousands: Yea, a great multitude, which no man could number, all which do fallen down upon their Faces, worshipping God,
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and giving glory to him for ever and ever, Dan. 7.10. Revel. 5.11, &c. I have done with the main Discovery of whose wayes do please God, & whose do displease Him:
and giving glory to him for ever and ever, Dan. 7.10. Revel. 5.11, etc. I have done with the main Discovery of whose ways do please God, & whose do displease Him:
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1. The Lord in his Majesty, purity and glory (as he is represented, Ezo. 34. Esay 6. Job 42.5, 6. Revel. 1.13. and as present with you in all your Actions, good, or bad.
1. The Lord in his Majesty, purity and glory (as he is represented, Ezo. 34. Isaiah 6. Job 42.5, 6. Revel. 1.13. and as present with you in all your Actions, good, or bad.
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as for Enoch, Elijah, Noah, Abraham, David, and Daniel, the three Children, Prophets and Apostles, &c. And against those that persisted in displeasing him:
as for Enoch, Elijah, Noah, Abraham, David, and daniel, the three Children, prophets and Apostles, etc. And against those that persisted in displeasing him:
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as against the old World, Sodom and Gomorrah, Aegypt and Babylon, &c. 3. Satan in his own shape, when tempting you to any sin, or to any practice dipleasing to God.
as against the old World, Sodom and Gomorrah, Egypt and Babylon, etc. 3. Satan in his own shape, when tempting you to any since, or to any practice dipleasing to God.
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4. This Devil in his proper practice of accusing for sin, Revel. 20.10. sparing neither good, nor bad, but urging to the utmost, to procure desperation and damnation;
4. This devil in his proper practice of accusing for since, Revel. 20.10. sparing neither good, nor bad, but urging to the utmost, to procure desperation and damnation;
7. Hell, as open before your Eys, and the damned souls there in misery and torment, crying out with Dives, Luke 16.24. 8. Heaven, and that open also, as to St. Stephen, Acts 7.55. That you might behold Jesus standing on the right hand of God, together with the dignity and felicity of glorious souls, the Company and Society of Saints and Angels, With the whole Assembly of God the heavenly Jerusalem, Heb. 12, 22. All giving honour to him that sits upon the Throne for ever and ever.
7. Hell, as open before your Eyes, and the damned Souls there in misery and torment, crying out with Dives, Lycia 16.24. 8. Heaven, and that open also, as to Saint Stephen, Acts 7.55. That you might behold jesus standing on the right hand of God, together with the dignity and felicity of glorious Souls, the Company and Society of Saints and Angels, With the Whole Assembly of God the heavenly Jerusalem, Hebrew 12, 22. All giving honour to him that sits upon the Throne for ever and ever.
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☞ Now these things thus represented and apprehended as visible, and seen by us; then apply them to what hath been taught, and think seriously wi•h your selves.
☞ Now these things thus represented and apprehended as visible, and seen by us; then apply them to what hath been taught, and think seriously wi•h your selves.
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When the wicked shall be turned into hell, &c. with all their glory and pomp, Psalm 9.17. Isa. 5.14, &c. 3. Such as so walk, as to please God, How well are they armed against the assaults of Satan in what shape soever, as our Saviour was, Mat. 4.1.
When the wicked shall be turned into hell, etc. with all their glory and pomp, Psalm 9.17. Isaiah 5.14, etc. 3. Such as so walk, as to please God, How well Are they armed against the assaults of Satan in what shape soever, as our Saviour was, Mathew 4.1.
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How spightfully, though falsly, did the Devil accuse him, Job 1.9, 10, 11, 12. &c. as if Job had been a meer Mercenary, that served God for prosperity only,
How spitefully, though falsely, did the devil accuse him, Job 1.9, 10, 11, 12. etc. as if Job had been a mere Mercenary, that served God for Prosperity only,
4. Yea when God himself seemed to be his enemy, and to write bitter things against him. Job 13.26. And that the arrows and terrours of God were set in aray against him, and that the poyson of them did drink up his spirit, Job 6.4.
4. Yea when God himself seemed to be his enemy, and to write bitter things against him. Job 13.26. And that the arrows and terrors of God were Set in array against him, and that the poison of them did drink up his Spirit, Job 6.4.
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and making Job an instrument of quenching or pacifying Gods wrath kindled against them, Job 42.7. You need no more instances; Else Daniel is the next.
and making Job an Instrument of quenching or pacifying God's wrath kindled against them, Job 42.7. You need no more instances; Else daniel is the next.
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2 Daniel might be the next instance, if you needed more, for you know how his true piety and innocency armed him against the accusations of his enemies, against the virulency of the Kings Idolatrous decree,
2 daniel might be the next instance, if you needed more, for you know how his true piety and innocency armed him against the accusations of his enemies, against the virulency of the Kings Idolatrous Decree,
and against the violence of the devouring Lions, so that he had no hurt by all, Whilest the wickedness of his adversaries exposed them to present destruction. Dan. 6.11. 5. When death approacheth, which is appointed to all, Heb. 9.27. Think what stead, This way of pleasing God will stand you in at that time:
and against the violence of the devouring Lions, so that he had no hurt by all, Whilst the wickedness of his Adversaries exposed them to present destruction. Dan. 6.11. 5. When death Approaches, which is appointed to all, Hebrew 9.27. Think what stead, This Way of pleasing God will stand you in At that time:
For the righteous hath hope in his death, Prov. 14 32. But to all others, especially, death may be fully styled, The King of Terrours, Job 18.14. 6. Think of that dreadful day of Judgement mentioned, Mat. 25.31. to the end. 2 Thes. 1.7, 8, 9, 10, 11. 2 Pet. 3.10, 11, 12. When all shall appear before God to give an account, &c. Think who then shall stand in the Judgement with confidence and comfort;
For the righteous hath hope in his death, Curae 14 32. But to all Others, especially, death may be Fully styled, The King of Terrors, Job 18.14. 6. Think of that dreadful day of Judgement mentioned, Mathew 25.31. to the end. 2 Thebes 1.7, 8, 9, 10, 11. 2 Pet. 3.10, 11, 12. When all shall appear before God to give an account, etc. Think who then shall stand in the Judgement with confidence and Comfort;
8. Heaven and the Glory thereof, into which they only shall enter, whose ways do please the Lord, Rev. 22.14 The rest shall be excluded, Rev. 21.8. & 22.15. But, &c. These may serve you as useful meditations throughout the course of your lives;
8. Heaven and the Glory thereof, into which they only shall enter, whose ways do please the Lord, Rev. 22.14 The rest shall be excluded, Rev. 21.8. & 22.15. But, etc. These may serve you as useful meditations throughout the course of your lives;
3. Giving and receiving are mutual Actions, ( •uae ponunt & tollunt se invicem, without one of them, the other cannot be) and Ghristians must be very cautious and careful in both, viz. What they give, and what they receive.
3. Giving and receiving Are mutual Actions, (•uae Ponunt & tollunt se invicem, without one of them, the other cannot be) and Christians must be very cautious and careful in both, viz. What they give, and what they receive.
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I am now come to the fourth particular of this Text, which contains the Excellency of a Christian, and is the main drift and aim of the Apostle, viz. That they would abound more and more;
I am now come to the fourth particular of this Text, which contains the Excellency of a Christian, and is the main drift and aim of the Apostle, viz. That they would abound more and more;
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Ap. Now in the Apostles sense, you (as you are Christians) are the Trees, Grace is the sap, your christian conversation is the good fruit, in which you are to increase, excell,
Apostle Now in the Apostles sense, you (as you Are Christians) Are the Trees, Grace is the sap, your christian Conversation is the good fruit, in which you Are to increase, excel,
Use II. Of reproof to men of all ages, babes, old and young, for that having so much means, they continue so weak, sick and wicked as they do, and produce no better fruit. Use III.
Use II Of reproof to men of all ages, babes, old and young, for that having so much means, they continue so weak, sick and wicked as they do, and produce no better fruit. Use III.
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Exhorts men of Eminency and Authority, and all men to labour for proficiency, which to effect, prune and lop off superfluities which hinder growth and fruit, viz. Idleness, Pride, Worldliness, Custome of smaller sins, and ill company.
Exhorts men of Eminency and authority, and all men to labour for proficiency, which to Effect, prune and lop off superfluities which hinder growth and fruit, viz. Idleness, Pride, Worldliness, Custom of smaller Sins, and ill company.
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and my labours of late, and the manifold exceptions against both, (my sickness and weakness neither considered nor pitied) have put me almost upon the resolution of the Prophet.
and my labours of late, and the manifold exceptions against both, (my sickness and weakness neither considered nor pitied) have put me almost upon the resolution of the Prophet.
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Jer. 20.8, 9. viz. To preach no more, for as he, so have I been rewarded, &c. But that I have a glorious God and Father in heaven that design'd me to this work from my birth, a gracious Redeemer that doth command me often to feed his Sheep, John 21.15, 16, 17. A blessed Spirit that doth encourage and strengthen me hereunto;
Jer. 20.8, 9. viz. To preach no more, for as he, so have I been rewarded, etc. But that I have a glorious God and Father in heaven that designed me to this work from my birth, a gracious Redeemer that does command me often to feed his Sheep, John 21.15, 16, 17. A blessed Spirit that does encourage and strengthen me hereunto;
Therefore though aged and weak, I shall resolve with aged St. Peter, not to be negligent to put you in remembrance of the things that concern your salvation,
Therefore though aged and weak, I shall resolve with aged Saint Peter, not to be negligent to put you in remembrance of the things that concern your salvation,
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1. Yet to give you in a few for many, St. Peter layes a strict charge upon us for the root. 2 Pet. 3.17, 18. Beware of being misted, &c. But grow in grace, &c. Auxanete implies Motion and Augmentation, Growth and Increase, a progress to a fulness and abundance.
1. Yet to give you in a few for many, Saint Peter lays a strict charge upon us for the root. 2 Pet. 3.17, 18. Beware of being misted, etc. But grow in grace, etc. Auxanete Implies Motion and Augmentation, Growth and Increase, a progress to a fullness and abundance.
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unto the measure of the stature of the fulness of Christ, vers. 13, 14. That we be not children, &c. But speaking the truth in love, may grow up into him in all things, which is the Head Christ, &c. and may receive increase of the body,
unto the measure of the stature of the fullness of christ, vers. 13, 14. That we be not children, etc. But speaking the truth in love, may grow up into him in all things, which is the Head christ, etc. and may receive increase of the body,
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4. And answerable hereunto are our Apostles incessant prayers for the Colossians, Col. 1.9, 10, 11. That they might be filled with the knowledge of Gods will, in all wisdom and spiritual understanding, that they might walk worthy of the Lord, &c. being fruitful in every good work,
4. And answerable hereunto Are our Apostles incessant Prayers for the colossians, Col. 1.9, 10, 11. That they might be filled with the knowledge of God's will, in all Wisdom and spiritual understanding, that they might walk worthy of the Lord, etc. being fruitful in every good work,
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so doth the Christian, till Heaven. From Faith to Faith, Rom. 1.17. Not to several kinds of Faith, but from one degree of faith to another, till it do attain its full accomplishment in Life Eternal.
so does the Christian, till Heaven. From Faith to Faith, Rom. 1.17. Not to several Kinds of Faith, but from one degree of faith to Another, till it do attain its full accomplishment in Life Eternal.
From glory to glory, 2 Cor. 3.18. i.e. From glory begun upon Earth by Grace, to glory consummated, and perfected in the glory of Heaven; Thus much for Scripture proof.
From glory to glory, 2 Cor. 3.18. i.e. From glory begun upon Earth by Grace, to glory consummated, and perfected in the glory of Heaven; Thus much for Scripture proof.
and that Lege humanae naturae, by the course of Nature, Enthyminus. And for Wisdom, although the fulnesse of the Godhead did dwell in him bodily, Col. 1.19. and that God gave him the Spirit beyond measure, John 3.34.
and that Lege humanae naturae, by the course of Nature, Enthyminus. And for Wisdom, although the fullness of the Godhead did dwell in him bodily, Col. 1.19. and that God gave him the Spirit beyond measure, John 3.34.
Yet because he assumed a reasonable Soul as well as an humane Body, the Deity thereto united was so vailed, that the graces thereof discovered themselves by certain degrees, according to the nature of his humane Faculties:
Yet Because he assumed a reasonable Soul as well as an humane Body, the Deity thereto united was so veiled, that the graces thereof discovered themselves by certain Degrees, according to the nature of his humane Faculties:
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for though he was a Son, yet learned he obedience by the things which he suffered, Heb. 5.8. ☞ As God, he was absolutely perfect, and needed no encrease:
for though he was a Son, yet learned he Obedience by the things which he suffered, Hebrew 5.8. ☞ As God, he was absolutely perfect, and needed no increase:
but as Man, consisting of an humane Body and Reasonable Soul, and as a man obvious to sufferings, he is said to encrease in wisdom and stature, &c. But this first is an instance beyond Example, a President that admits no parallel, incomparable.
but as Man, consisting of an humane Body and Reasonable Soul, and as a man obvious to sufferings, he is said to increase in Wisdom and stature, etc. But this First is an instance beyond Exampl, a President that admits no parallel, incomparable.
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2. Come we to a second, that reflects more upon us, viz. The Thessalonians that were here exhorted to this duty, how are they commended, 2 Thess. 1.3, 4. in that the Apostle gives thanks to God for them, that their Faith grew exceedingly,
2. Come we to a second, that reflects more upon us, viz. The Thessalonians that were Here exhorted to this duty, how Are they commended, 2 Thess 1.3, 4. in that the Apostle gives thanks to God for them, that their Faith grew exceedingly,
In which words, Solomon doth stamp this, NONLATINALPHABET, as an exact Character upon the head of a wise man, that he will improve himself in good, as here:
In which words, Solomon does stamp this,, as an exact Character upon the head of a wise man, that he will improve himself in good, as Here:
God gave them Oracles and Miracles, his Word and Rod, Prophets, his Messengers in abundance, whose paines and industry was indefategable, never wearied,
God gave them Oracles and Miracles, his Word and Rod, prophets, his Messengers in abundance, whose pains and industry was indefategable, never wearied,
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and brought Enemies upon them, that did ruine and destroy them without mercy, 2 Chron. 36.15, 16. to 21. They persisted in all manner of evil, and stuck not to say, that they were delivered to do all those abominations before-mentioned:
and brought Enemies upon them, that did ruin and destroy them without mercy, 2 Chronicles 36.15, 16. to 21. They persisted in all manner of evil, and stuck not to say, that they were Delivered to do all those abominations beforementioned:
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Yet more, Nevertheless, of the means offorded them to make them better, they became worse then Sodom and Gomorrah, and Idolatrous Samaria, Ezek. 16.49, 50. whose sins were pride, intemperance, idlenesse, uncharitablenesse, prophannesse, uncleannesse. This was Israels Condition:
Yet more, Nevertheless, of the means offorded them to make them better, they became Worse then Sodom and Gomorrah, and Idolatrous Samaria, Ezekiel 16.49, 50. whose Sins were pride, intemperance, idleness, uncharitableness, profaneness, uncleanness. This was Israel's Condition:
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We (as they) have had Oracles, yea and Miracles too of late, viz. In the Return of the King, &c. the Word of God hath been continued to us all this while;
We (as they) have had Oracles, yea and Miracles too of late, viz. In the Return of the King, etc. the Word of God hath been continued to us all this while;
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yet how bruitish doth England in general remain, even as they, despising the Word of God, mis-using his Messengers, &c. 2 Chron. 36.15, 16, to 21. till wrath, &c. Look among all sorts, of all Ranks and Qualities:
yet how brutish does England in general remain, even as they, despising the Word of God, misusing his Messengers, etc. 2 Chronicles 36.15, 16, to 21. till wrath, etc. Look among all sorts, of all Ranks and Qualities:
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How much more piety and peaceablenesse, humility and charity, temperance and sobriety, self-denial and heavenly-mindedness, shall you find amongst our Nobility and Gentry then heretofore;
How much more piety and peaceableness, humility and charity, temperance and sobriety, self-denial and Heavenly-mindedness, shall you find among our Nobilt and Gentry then heretofore;
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Is not this in effect to say as they, We were sure delivered to do all these abominations, Jer. 7.10. Were not the sins of Sodom, pride, intemperance, idlenesse, uncharitablenesse, prophanenesse, and abominable uncleanness, Ezek. 16.49, 50. and is there no such thing to be found in England? It were happy if there were no such thing to be found with us, among them of Eminent Rank and Quality.
Is not this in Effect to say as they, We were sure Delivered to do all these abominations, Jer. 7.10. Were not the Sins of Sodom, pride, intemperance, idleness, uncharitableness, profaneness, and abominable uncleanness, Ezekiel 16.49, 50. and is there no such thing to be found in England? It were happy if there were no such thing to be found with us, among them of Eminent Rank and Quality.
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though they be as many, and as bad as theirs, mentioned, Jer. 7.4, 8, 9, 10, ult. who did steal, murther, commit Adultery, &c. But to leave our first Rank, amongst whom many of these things are too frequent and familiar.
though they be as many, and as bad as theirs, mentioned, Jer. 7.4, 8, 9, 10, ult. who did steal, murder, commit Adultery, etc. But to leave our First Rank, among whom many of these things Are too frequent and familiar.
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then formerly? And for other Ministers in particular Congregations, How many can you finde, that are more diligent in their duty, more studious of the good of souls, more tender and gentle, kind and loving to their people, that by all means they may gain some more fouls to God then before?
then formerly? And for other Ministers in particular Congregations, How many can you find, that Are more diligent in their duty, more studious of the good of Souls, more tender and gentle, kind and loving to their people, that by all means they may gain Some more fouls to God then before?
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And for the Commonalty of England, They have smarted sharply, and have seen the face and fruit of confusion, &c. Yet how few shall you find, less factious and seditious,
And for the Commonalty of England, They have smarted sharply, and have seen the face and fruit of confusion, etc. Yet how few shall you find, less factious and seditious,
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I do now descend to the Arguments and Reasons to strengthen it, which is drawn from God, the person in whom this Grace and growth is, proficiency in it self;
I do now descend to the Arguments and Reasons to strengthen it, which is drawn from God, the person in whom this Grace and growth is, proficiency in it self;
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as Husbandmen and Parents do as occasion serves, all is to this end, that we encrease and abound in good, John 15.2. 1 Pet. 2.2. Milk, Meat and Medicine, are all for the health and growth of the Child, and if we be fruitfull we shall receive a blessing with that Earth, Heb. 6.7.
as Husbandmen and Parents do as occasion serves, all is to this end, that we increase and abound in good, John 15.2. 1 Pet. 2.2. Milk, Meat and Medicine, Are all for the health and growth of the Child, and if we be fruitful we shall receive a blessing with that Earth, Hebrew 6.7.
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☞ The event will be, that the barren Land, and Fig-tree, &c. and those that are fruitfull in evil, who like that Earth, bring forth Bryers, &c. is nigh unto cursing, &c. Heb. 6.8. 2. The person in whom this grace and growth is:
☞ The event will be, that the barren Land, and Fig tree, etc. and those that Are fruitful in evil, who like that Earth, bring forth Briers, etc. is High unto cursing, etc. Hebrew 6.8. 2. The person in whom this grace and growth is:
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As wicked men encrease in sin, and grow worse and worse, because sin is con-natural to them, 2 Tim. 3.13. Ap. So the gracious man is better and better, because Grace is become connatural with him by which he is become Nadibh, a Free and voluntary mover as natural movers are:
As wicked men increase in since, and grow Worse and Worse, Because since is connatural to them, 2 Tim. 3.13. Apostle So the gracious man is better and better, Because Grace is become connatural with him by which he is become Nadibh, a Free and voluntary mover as natural movers Are:
as those waters did, Ezek. 47, 3, 4, 5. so moves and shines the gracious man in the Valley of Vision towards the Vertical-point and Centre of Felicity;
as those waters did, Ezekiel 47, 3, 4, 5. so moves and shines the gracious man in the Valley of Vision towards the Vertical-point and Centre of Felicity;
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For, if Skill, trade or science be good, then we should learn, as the Apostle adviseth us, Tit. 3.14. NONLATINALPHABET, pulchris operibus prestare, to excel, and surmount others in good works:
For, if Skill, trade or science be good, then we should Learn, as the Apostle adviseth us, Tit. 3.14., pulchris operibus prestare, to excel, and surmount Others in good works:
It is of a diffusive Nature, and sweetens all, making our fruit to be as the smell of Lebanon, most pleasant, delightfull and Odoriferous, Cant. 4.11. Hos. 14.5, 6. Whereas Leaven and Vice do sowr, and impoison all, 1 Cor. 5.6. It is of it self of a growing and enlarging Nature, like good Corn which lives, not dead, but putteth forth the Blade, the Ear, full Corn in the Ear, Mark 4.28.
It is of a diffusive Nature, and sweetens all, making our fruit to be as the smell of Lebanon, most pleasant, delightful and Odoriferous, Cant 4.11. Hos. 14.5, 6. Whereas Leaven and Vice do sour, and impoison all, 1 Cor. 5.6. It is of it self of a growing and enlarging Nature, like good Corn which lives, not dead, but putteth forth the Blade, the Ear, full Corn in the Ear, Mark 4.28.
Or like the grain of Mustard-seed, Mark 4.30, 31, 32. which produceth a goodly Tree, as Mat. 13.31, 32. so that the Fowls of the Ayr may lodge there Gods power appears in the growth of Grace (as of his Church also) out of very small Beginnings, far beyond all mens expectations,
Or like the grain of Mustard seed, Mark 4.30, 31, 32. which Produceth a goodly Tree, as Mathew 13.31, 32. so that the Fowls of the Air may lodge there God's power appears in the growth of Grace (as of his Church also) out of very small Beginnings, Far beyond all men's Expectations,
5. The event and effect of this growth and fruit, this encrease and abundance, is, that it is a singular Remedy against Apostacy; the grown Tree is not easily writhed,
5. The event and Effect of this growth and fruit, this increase and abundance, is, that it is a singular Remedy against Apostasy; the grown Tree is not Easily writhed,
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And from the Vice and filth the World, it shall not infect them. Lastly, Like the heavenly Bodies, they shall be established, confirmed, and perfected in their course,
And from the Vice and filth the World, it shall not infect them. Lastly, Like the heavenly Bodies, they shall be established, confirmed, and perfected in their course,
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For he hath saved, and called us according to his own purpose and Grace before the world began. Our free justification by the imputation of Christs Righteousness, which is a fruit of the former, Rom. 5.15, 17, 20, 21. Our Sanctification by the work of the Spirit of God in us, Renewing in our Souls the Image of God, defaced by sin, Enabling us to obey his will, which power we had lost;
For he hath saved, and called us according to his own purpose and Grace before the world began. Our free justification by the imputation of Christ Righteousness, which is a fruit of the former, Rom. 5.15, 17, 20, 21. Our Sanctification by the work of the Spirit of God in us, Renewing in our Souls the Image of God, defaced by since, Enabling us to obey his will, which power we had lost;
Furnishing us with Faith, and all other graces needful to Everlasting happinesse, 2 Cor. 12.9. My Grace is sufficient for thee, all which we were empty of.
Furnishing us with Faith, and all other graces needful to Everlasting happiness, 2 Cor. 12.9. My Grace is sufficient for thee, all which we were empty of.
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This is a Fruit of our free Election and Justification: and this we call Sanctification, an hallowing or sanctifying us, in that it extends to all parts and powers of the whole man,
This is a Fruit of our free Election and Justification: and this we call Sanctification, an hallowing or sanctifying us, in that it extends to all parts and Powers of the Whole man,
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This is the Grace wherein we are to encrease, viz. In growing more like to God, in conformity to his Image, and the likenesse of his Son Jesus Christ, the absolute pattern of Holiness;
This is the Grace wherein we Are to increase, viz. In growing more like to God, in conformity to his Image, and the likeness of his Son jesus christ, the absolute pattern of Holiness;
Abounding in the number and measure of all needfull Graces, encreasing from a small beginning to a greater, bulk or stature till we become Men and Women perfect in Jesus Christ: And this growth must be,
Abounding in the number and measure of all needful Graces, increasing from a small beginning to a greater, bulk or stature till we become Men and Women perfect in jesus christ: And this growth must be,
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☞ Now this encrease in Grace is put upon us, upon excelleut good grounds, viz. From the excellency, necessity, sufficiency of Grace, in reference to God, our selves, our present and future condition.
☞ Now this increase in Grace is put upon us, upon excelleut good grounds, viz. From the excellency, necessity, sufficiency of Grace, in Referente to God, our selves, our present and future condition.
1. For the present; it enriches, for it hath the promise of this, and a better life, Deut. 28.1, &c. Prov. 3.16. Length of days, Riches, and Honour are in her right and left hand, and all things shall be added to such, Mat. 6.33. For as, 1 Tim. 4.8.
1. For the present; it Enriches, for it hath the promise of this, and a better life, Deuteronomy 28.1, etc. Curae 3.16. Length of days, Riches, and Honour Are in her right and left hand, and all things shall be added to such, Mathew 6.33. For as, 1 Tim. 4.8.
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This cannot be bought for money. The words, Mat. 25.9. Go, &c. and buy for your selves, are words Deridentium, non Consulentium; intiating, that those who neglect to get Grace here, have no means left to get any then when it is too late.
This cannot be bought for money. The words, Mathew 25.9. Go, etc. and buy for your selves, Are words Deridentium, non Consulentium; intiating, that those who neglect to get Grace Here, have no means left to get any then when it is too late.
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2. For the future, if we have Grace, we shall be admitted with the wise, else excluded and shut out with the foolish Virgins, Mat. 25.10, 11, 12. There is a necessity therefore of Grace, if salvation be necessary. III. The sufficience of Grace appears in our present and future condition. 1. In our present condition;
2. For the future, if we have Grace, we shall be admitted with the wise, Else excluded and shut out with the foolish Virgins, Mathew 25.10, 11, 12. There is a necessity Therefore of Grace, if salvation be necessary. III. The sufficience of Grace appears in our present and future condition. 1. In our present condition;
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consider that Grace doth sanctifie prosperity, and gives a lustre to every natural ability and perfection, else Strength, Beauty, Wisdom, Honour, Eloquence, Riches,
Consider that Grace does sanctify Prosperity, and gives a lustre to every natural ability and perfection, Else Strength, Beauty, Wisdom, Honour, Eloquence, Riches,
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It gives content in every condition, Phil. 4.11. In want, &c. and satisfies the endless and restless desires of the soul, it being a Well, a Fountain of water springing up to everlasting life.
It gives content in every condition, Philip 4.11. In want, etc. and Satisfies the endless and restless Desires of the soul, it being a Well, a Fountain of water springing up to everlasting life.
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2. And for the Future, in what we hope for; It makes way to glory, therefore it is so called, 2 Cor. 3.18. and is conjoyned with it, Psalm 84.11. The Lord will give Grace and Glory;
2. And for the Future, in what we hope for; It makes Way to glory, Therefore it is so called, 2 Cor. 3.18. and is conjoined with it, Psalm 84.11. The Lord will give Grace and Glory;
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Grace puts the Lion out of the way, and plucks up the hedge of Thorns, which do deter and hinder slothful men from the pursuit of Glory: See Prov. 15.19. & 22.13. & 26.13. Grace doth administer all helps and furtherances, which may animate and enable us in the way to life and glory.
Grace puts the lion out of the Way, and plucks up the hedge of Thorns, which do deter and hinder slothful men from the pursuit of Glory: See Curae 15.19. & 22.13. & 26.13. Grace does administer all helps and furtherances, which may animate and enable us in the Way to life and glory.
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It will perswade us to make use of all Ordinances, Opportunities and Means, whereby we may be filled with abundance of Grace, till we attain the fulness of glory.
It will persuade us to make use of all Ordinances, Opportunities and Means, whereby we may be filled with abundance of Grace, till we attain the fullness of glory.
1. Our works must be warranted by the word of God, that it is the light, by which our deeds are made manifest, that they are wrought in God, John 3.21. In his sight, and by his rule which he worketh in us, and enables us to do.
1. Our works must be warranted by the word of God, that it is the Light, by which our Deeds Are made manifest, that they Are wrought in God, John 3.21. In his sighed, and by his Rule which he works in us, and enables us to do.
By Faith we are justified and accepted of God as good Trees, by whom we are created in Christ Jesus unto good works, Ephes. 2.8.9.10. Our persons being accepted, our works will be so also.
By Faith we Are justified and accepted of God as good Trees, by whom we Are created in christ jesus unto good works, Ephesians 2.8.9.10. Our Persons being accepted, our works will be so also.
Now the end of our works, that they may be justified, must be the glory of God, 1 Cor. 10.31. Mat. 5.16. Let your light so shine, &c. The edification of our neighbour, the discharge of our Obedience, testification of our Faith, 2 Pet. 11.10. answering of our calling in Jesus Christ, Ephes. 4.1. Escaping the punishment or sin, and the destruction of the wicked; obtaining the Glory of Heaven; with many other subservient ends.
Now the end of our works, that they may be justified, must be the glory of God, 1 Cor. 10.31. Mathew 5.16. Let your Light so shine, etc. The edification of our neighbour, the discharge of our obedience, testification of our Faith, 2 Pet. 11.10. answering of our calling in jesus christ, Ephesians 4.1. Escaping the punishment or since, and the destruction of the wicked; obtaining the Glory of Heaven; with many other subservient ends.
When our good works are for sinister, base or bad ends, As to be seen of men Pharisee-like, Mat. 25.5. To devour widowes houses, Mat. 23.14. or to act mischief. To suit with the multitude, and please the world, as they did, John 7.7. That hated Christ, and persecuted the Apostles, John 16.2. who thought it well done;
When our good works Are for sinister, base or bad ends, As to be seen of men Pharisee-like, Mathew 25.5. To devour Widows houses, Mathew 23.14. or to act mischief. To suit with the multitude, and please the world, as they did, John 7.7. That hated christ, and persecuted the Apostles, John 16.2. who Thought it well done;
Answ. Good works are such as are performed by the grace of the holy Spirit, out of a true faith according to the prescribt Rule of the Law, to the Glory of God, the certainty and assurance of our own salvation,
Answer Good works Are such as Are performed by the grace of the holy Spirit, out of a true faith according to the prescribt Rule of the Law, to the Glory of God, the certainty and assurance of our own salvation,
And for the names conferred upon good works, They are called the fruits of the Spirit, from their efficient cause, Gal. 5.22. Ephes. 5.9. The fruits of Faith from the instrumental cause.
And for the names conferred upon good works, They Are called the fruits of the Spirit, from their efficient cause, Gal. 5.22. Ephesians 5.9. The fruits of Faith from the instrumental cause.
for they are numberless, extending to all the affections and actions of a regenerate man, Wall. p. 293. and to all those things prescribed by the moral Law of God, about which such actions and works are conversant, Bucan. 334. So that for this, I must only say, as the Apostle doth conclude. Phil. 4.8.
for they Are numberless, extending to all the affections and actions of a regenerate man, Wall. p. 293. and to all those things prescribed by the moral Law of God, about which such actions and works Are conversant, Bucan. 334. So that for this, I must only say, as the Apostle does conclude. Philip 4.8.
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Finally brethren, saith he, whatsoever things are true, honest, just, pure, lovely, and of good report, every vertue, And every praise-worthy action enters into the list,
Finally brothers, Says he, whatsoever things Are true, honest, just, pure, lovely, and of good report, every virtue, And every praiseworthy actium enters into the list,
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4. The formal cause of them, is, their conformity to, and agreement with the Word of God, Psal. 119: 1.2, &c. Deut. 4.2. Ezek. 20.18, 19. Mat. 15.9. Else all is vain worship.
4. The formal cause of them, is, their conformity to, and agreement with the Word of God, Psalm 119: 1.2, etc. Deuteronomy 4.2. Ezekiel 20.18, 19. Mathew 15.9. Else all is vain worship.
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5. The final cause or end of our good works is manifold, and may be distributed into things referring to, 1. God. 2. Ourselves. And, 3. Our Neighbour. In reference to,
5. The final cause or end of our good works is manifold, and may be distributed into things referring to, 1. God. 2. Ourselves. And, 3. Our Neighbour. In Referente to,
2. Our selves, We do good works, to evidence the life of our faith, which else is dead, being alone, Jam. 2.17. Solitaria. To get sure that we are justified before God:
2. Our selves, We do good works, to evidence the life of our faith, which Else is dead, being alone, Jam. 2.17. Solitary. To get sure that we Are justified before God:
for Bona opera sequuntur justificatos, non praecedunt justificandos. To make sure our Election to eternal life, 2 Pet. 1.10. To exercise, nourish, and strengthen our Faith, to adorn our Vocation, to avoid temporal and eternal punishment, that we may receive the Reward of well-doing freely promised by Almighty God.
for Bona opera sequuntur justificatos, non praecedunt justificandos. To make sure our Election to Eternal life, 2 Pet. 1.10. To exercise, nourish, and strengthen our Faith, to adorn our Vocation, to avoid temporal and Eternal punishment, that we may receive the Reward of welldoing freely promised by Almighty God.
The particular actions so styled are very many, yet you may distinguish or distribute them into three Channels, viz. As works referring, 1. To God. 2. Our selves: And, 3. Our Neighbour.
The particular actions so styled Are very many, yet you may distinguish or distribute them into three Channels, viz. As works referring, 1. To God. 2. Our selves: And, 3. Our Neighbour.
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whether they refer to the inward Worship of God, as a right and true acknowledgement of God, Love towards him, Trust and Confidence in him by a lively saving faith, and assured hope in him;
whither they refer to the inward Worship of God, as a right and true acknowledgement of God, Love towards him, Trust and Confidence in him by a lively Saving faith, and assured hope in him;
whether assertory or promissory, affirming some needful truth, or promising some lawful and useful thing, as oaths of judgement or of Allegiance, giving of thanks by a celebration of God,
whither assertory or promissory, affirming Some needful truth, or promising Some lawful and useful thing, as Oaths of judgement or of Allegiance, giving of thanks by a celebration of God,
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2. To our selves, in the exercise of those divine Graces and Vertues with which God hath endued us, viz. Our Wisdom, Courage and Temperance in the several branches of it, viz. Sobriety, Chastity and Vigilance, &c. as is requisite.
2. To our selves, in the exercise of those divine Graces and Virtues with which God hath endued us, viz. Our Wisdom, Courage and Temperance in the several branches of it, viz. Sobriety, Chastity and Vigilance, etc. as is requisite.
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And as our good works do refer to God, our selves, 3. So also to our Neighbour in divers respects, which do reflect upon the soul, as well as the body:
And as our good works do refer to God, our selves, 3. So also to our Neighbour in diverse respects, which do reflect upon the soul, as well as the body:
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such are, 1. Humanity, NONLATINALPHABET, wherein we express our love and good will to men in gesture, word and convenient offices, Pol. p. 312. 2. Civility in the moderation of our external manners,
such Are, 1. Humanity,, wherein we express our love and good will to men in gesture, word and convenient Offices, Pol. p. 312. 2. Civility in the moderation of our external manners,
and gestures towards others, and that both in our language & actions, shunning scurrility, and unseemly things, and using Urbanity in a civil and seeming way. 3. Christian Charity, which is the mother and root of,
and gestures towards Others, and that both in our language & actions, shunning scurrility, and unseemly things, and using Urbanity in a civil and seeming Way. 3. Christian Charity, which is the mother and root of,
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I. Liberality, which communicates both Counsel and Comfort. 1. Counsel, when we impart our gifts for the good of others, in reproving, instructing, admonishing,
I Liberality, which communicates both Counsel and Comfort. 1. Counsel, when we impart our Gifts for the good of Others, in reproving, instructing, admonishing,
as was betwixt Jonathan, and David 1 Sam. 18.1. Pol. pag. 318. III. A mutual Sympathy both by commiseration and congratulation of our Neighbours, both in their sorrows and joyes, Rom. 12.15. IV. A readiness to procure anothers good, both in his fame and goods, his reputation and ectate, Phil. 2.4. 1 Thes. 5.11.
as was betwixt Johnathan, and David 1 Sam. 18.1. Pol. page. 318. III. A mutual sympathy both by commiseration and congratulation of our Neighbours, both in their sorrows and Joys, Rom. 12.15. IV. A readiness to procure another's good, both in his fame and goods, his reputation and ectate, Philip 2.4. 1 Thebes 5.11.
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V. Lastly, A restraint and Moderation of such inordinate motions of mind, as usually arise from pride, anger, or desire of wealth, or honour, the common Makebates of the World, vid. Pol. page 314, 315. But Cure the first by modesty, humility, and teachableneffe. The second by meeknesse, longanimity & placability.
V. Lastly, A restraint and Moderation of such inordinate motions of mind, as usually arise from pride, anger, or desire of wealth, or honour, the Common Makebates of the World, vid. Pol. page 314, 315. But Cure the First by modesty, humility, and teachableneffe. The second by meekness, longanimity & placability.
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The third by contentment in every condition, Phil, 4.11. and by a serious and due consideration of the uncertainty, mutability and vanity of all earthly contentments, Honours Riches, Pleasures, all are vanity and vexation of spirit.
The third by contentment in every condition, Philip, 4.11. and by a serious and due consideration of the uncertainty, mutability and vanity of all earthly contentment's, Honours Riches, Pleasures, all Are vanity and vexation of Spirit.
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as Cornelius was, Acts 10.2, 4. and that our good works will never leave us, but will attend and follow us, as Rev. 14.13. both in Life and Death, even as the shadow doth the Body, untill they bring us to the Reward of well-doing, the joy of our Lord in the eternal life of glory Mat. 25.21, 23, 34, 46. Of God, in all acts of piety & true Devotion towards him;
as Cornelius was, Acts 10.2, 4. and that our good works will never leave us, but will attend and follow us, as Rev. 14.13. both in Life and Death, even as the shadow does the Body, until they bring us to the Reward of welldoing, the joy of our Lord in the Eternal life of glory Mathew 25.21, 23, 34, 46. Of God, in all acts of piety & true Devotion towards him;
Our selves in the way of Regularity & exact Walking. Our Neighbour, in the works of Christian Charity, in all which, &c. I have done with the proof, and clearing of the Confirmation and Explication of the Point;
Our selves in the Way of Regularity & exact Walking. Our Neighbour, in the works of Christian Charity, in all which, etc. I have done with the proof, and clearing of the Confirmation and Explication of the Point;
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I do descend to the sixth and last thing in the method propounded, viz. the Application which is manifold in the several Uses of Lamentation, Reprehension, Exhortation, Examination, and Consolation.
I do descend to the sixth and last thing in the method propounded, viz. the Application which is manifold in the several Uses of Lamentation, Reprehension, Exhortation, Examination, and Consolation.
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☞ Me thinks, whilest we have been viewing these good Works before-mentioned, we have been with Saint Paul in Paradise, and have heard and seen strange and wonderfull things:
☞ Me thinks, whilst we have been viewing these good Works beforementioned, we have been with Saint Paul in Paradise, and have herd and seen strange and wonderful things:
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and to see what is done among men, we may say with him, that we have heard NONLATINALPHABET, Arcana verba, quae non licet homini loqui (Arias Mont, Secret or Unknown, or) unspeakable words, which is not lawfull,
and to see what is done among men, we may say with him, that we have herd, Arcana verba, Quae non licet Homini loqui (Arias Mont, Secret or Unknown, or) unspeakable words, which is not lawful,
So may we after men, and say, who can find a vertuous man, so qualified with Grace and good works as is before specified? Ans. It is almost impossible to sinde such a man,
So may we After men, and say, who can find a virtuous man, so qualified with Grace and good works as is before specified? Ans. It is almost impossible to sinde such a man,
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In the general, we may say of this encreasing and abounding, as the Poet of Astraea; Terras Astraea reliquit, These things in a manner, have forsaken the Earth:
In the general, we may say of this increasing and abounding, as the Poet of Astraea; Terras Astraea reliquit, These things in a manner, have forsaken the Earth:
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but yet a very full account with Salomon, Eccl. 1.15. That which is crooked cannot be made straight, and that which is wanting cannot be numbered:
but yet a very full account with Solomon, Ecclesiastes 1.15. That which is crooked cannot be made straight, and that which is wanting cannot be numbered:
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if we do but consider how crooked, perverse tortuous or writhed they be from the straitnesse, uprightness & excellency which should be in them, they are as nothing;
if we do but Consider how crooked, perverse tortuous or writhed they be from the straitness, uprightness & excellency which should be in them, they Are as nothing;
But if we consider, how much Grace, and how many good Works are wanting, we may well say with a learned Interpreter, Infinita desiderantur, in quibus pietas & probitas versatur:
But if we Consider, how much Grace, and how many good Works Are wanting, we may well say with a learned Interpreter, Infinita desiderantur, in quibus pietas & Probity versatur:
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For our Graces, how few are they, and those few how defective, if you should take a view of particulars, Faith, &c. And gor our good works, how defective are we to God, in our Invocation of God, whither by prayers or oaths, &c. or giving of thanks by approbation, admiration, and a right Estimation of his Works;
For our Graces, how few Are they, and those few how defective, if you should take a view of particulars, Faith, etc. And gor our good works, how defective Are we to God, in our Invocation of God, whither by Prayers or Oaths, etc. or giving of thanks by approbation, admiration, and a right Estimation of his Works;
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And to others, how wanting are we in particulars named, viz. In our Humanity, Civility, Christian charity, with the happy fruits thereof, viz. Liberality, giving Counsel and Comfort, Amity, Sympathy, and readinesse to do good.
And to Others, how wanting Are we in particulars nam, viz. In our Humanity, Civility, Christian charity, with the happy fruits thereof, viz. Liberality, giving Counsel and Comfort, Amity, sympathy, and readiness to do good.
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In the exercise of that common Justice, Righteousness and Equity which we do owe to all, in all our Affaires, Actions and Dealings, both privately and publickly:
In the exercise of that Common justice, Righteousness and Equity which we do owe to all, in all our Affairs, Actions and Dealings, both privately and publicly:
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And lastly, In the restraint and moderation of our inordinate and unruly passions, affections and motions of mind, which do arise from pride, anger, evil concupiscence and unlawfull desires, which are so apt to boyl up in our sinfull Souls to the prejudice of others,
And lastly, In the restraint and moderation of our inordinate and unruly passion, affections and motions of mind, which do arise from pride, anger, evil concupiscence and unlawful Desires, which Are so apt to boil up in our sinful Souls to the prejudice of Others,
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2. Now for the second particular, if we consider how wicked we be in producing and abounding in bad Works and Fruits, we have reason to abhor our selves,
2. Now for the second particular, if we Consider how wicked we be in producing and abounding in bad Works and Fruits, we have reason to abhor our selves,
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and to repent in dust and ashes, Job 42.6. for how apt are we to produce the works of the flesh, Gal. 5.19. adultery, fornication, &c. the unfruitful works of darkness, Eph. 5.11. dead works, that have the Lineament, but not the life of good Works, or sins which expose us to death;
and to Repent in dust and Ashes, Job 42.6. for how apt Are we to produce the works of the Flesh, Gal. 5.19. adultery, fornication, etc. the unfruitful works of darkness, Ephesians 5.11. dead works, that have the Lineament, but not the life of good Works, or Sins which expose us to death;
for our Fruits are degenerated, Jer. 2.21. (as Israel was) into the nature of a strange Vine, and producing wild grapes, Esay 5. so that our Vine is as that of Sodom, and our Fields as of Gomorrah; Our grapes are of Gall, and our Clusters bitter; Our wine is the poyson of Dragons,
for our Fruits Are degenerated, Jer. 2.21. (as Israel was) into the nature of a strange Vine, and producing wild grapes, Isaiah 5. so that our Vine is as that of Sodom, and our Fields as of Gomorrah; Our grapes Are of Gall, and our Clusters bitter; Our wine is the poison of Dragons,
Such are our unsavoury fruits of luxury, lust and uncleannesse, bitter fruits of envy and strife, James 3.14. Some distastfull fruit of anger and passion James 1.20. Insipid and indigested fruits of Gluttony, Drunkennesse, and fulnesse of Bread, and all intemperance.
Such Are our unsavoury fruits of luxury, lust and uncleanness, bitter fruits of envy and strife, James 3.14. some distasteful fruit of anger and passion James 1.20. Insipid and indigested fruits of Gluttony, drunkenness, and fullness of Bred, and all intemperance.
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Cold destructive fruit of sloth and idleness (in the love of God, & practise of good works) Prov. 10.4, 5, &c. poverty, shame and beggery, are the cold fruits of a slothfull person;
Cold destructive fruit of sloth and idleness (in the love of God, & practice of good works) Curae 10.4, 5, etc. poverty, shame and beggary, Are the cold fruits of a slothful person;
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Hard, high-grown fruit of pride and disdain, the Fruits of Mount Gilboa without Rain or dew of any divine Grace in them, 2 Sam. 1.21. Such are proud persons, Rotten, worm-eaten fruit of vitious Manners:
Hard, high-grown fruit of pride and disdain, the Fruits of Mount Gilboa without Rain or due of any divine Grace in them, 2 Sam. 1.21. Such Are proud Persons, Rotten, Worm-eaten fruit of vicious Manners:
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and so unapt to those good works to which we are created, redeemed and sanctified, and which have the Encouragements (and Motives) of the conscience of well-doing, which is ever attended with abundant comfort in Life and Death, and for ever;
and so unapt to those good works to which we Are created, redeemed and sanctified, and which have the Encouragements (and Motives) of the conscience of welldoing, which is ever attended with abundant Comfort in Life and Death, and for ever;
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as E contra, The clearing of our Faith and implantation into Christ, the acceptance of God, before whom we must appear, 2 Cor. 5.10. The eternal Reward, promised to welldoing, Mat. 25.21, 23, 34. This is a lamentation, and shall be for a Lamentation, Ezek. 19.14.
as E contra, The clearing of our Faith and implantation into christ, the acceptance of God, before whom we must appear, 2 Cor. 5.10. The Eternal Reward, promised to welldoing, Mathew 25.21, 23, 34. This is a lamentation, and shall be for a Lamentation, Ezekiel 19.14.
2. I proceed to the use of Reprehension, which is, To all such as are at so little cost and pains to get Grace, and so little care to abound in good works,
2. I proceed to the use of Reprehension, which is, To all such as Are At so little cost and pains to get Grace, and so little care to abound in good works,
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1 How many young Children, the Infantry of the Church, are rude and unruly, as being never taught and instructed in the Principles of Religion, the great fault of Parents:
1 How many young Children, the Infantry of the Church, Are rude and unruly, as being never taught and instructed in the Principles of Religion, the great fault of Parents:
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Whereas young Timothy was taught, and knew the Holy Scriptures from his very Infancy, by which he became wise unto Salvation, a man of God perfect, throughly furnished unto all good works, 2 Tim. 1.5, &c. Whose parents are an Exemplary pattern to all Parents in the World,
Whereas young Timothy was taught, and knew the Holy Scriptures from his very Infancy, by which he became wise unto Salvation, a man of God perfect, thoroughly furnished unto all good works, 2 Tim. 1.5, etc. Whose Parents Are an Exemplary pattern to all Parents in the World,
Nor do they strive to close with good works, as Dorcas did, Acts 9.39. The Apostle and Evangelist, 1 John 2.12, 13, 14. writes with more comfort sure, where he ingeminates his Writings to Christians of all Ages:
Nor do they strive to close with good works, as Dorcas did, Acts 9.39. The Apostle and Evangelist, 1 John 2.12, 13, 14. writes with more Comfort sure, where he ingeminates his Writings to Christians of all Ages:
whether little Children, Fathers, Young men, or new Converts, experienced Christians, or Resolute Professors of good standing, in any of these Ages and Conditions, the Evangelist speaks to them twice a piece with joy.
whither little Children, Father's, Young men, or new Converts, experienced Christians, or Resolute Professors of good standing, in any of these Ages and Conditions, the Evangelist speaks to them twice a piece with joy.
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and they have overcome the wicked one. When spiritual strength is joyned to bodily strength: and the Word of God dwels, and abides in young men to Rule them:
and they have overcome the wicked one. When spiritual strength is joined to bodily strength: and the Word of God dwells, and abides in young men to Rule them:
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Weak, that they remain Babes in Christ still, 1 Cor. 3.1, 2. and must be fed accordingly, Heb. 5.12. when they might have been Teachers, for the time they had enjoyed the means of Knowledge.
Weak, that they remain Babes in christ still, 1 Cor. 3.1, 2. and must be fed accordingly, Hebrew 5.12. when they might have been Teachers, for the time they had enjoyed the means of Knowledge.
Or as Laodocea are grown luke-warm, Rev. 3.14, 16. with Israelites, they first love, & then loath Manna, Num. 21.5. or with Galatians, begin in the spirit, & end in the flesh, Gal. 3.3. The Pharisees were Nipt with the least persecution, John 12.42, 43. so are these.
Or as Laodocea Are grown lukewarm, Rev. 3.14, 16. with Israelites, they First love, & then loath Manna, Num. 21.5. or with Galatians, begin in the Spirit, & end in the Flesh, Gal. 3.3. The Pharisees were Nipped with the least persecution, John 12.42, 43. so Are these.
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1. This is the case and sin of Many, not considering that in Grace and doing good, there is no Solstitium or retrograde Motion: For non progredi est regredi, qui non prosicit Deficit,
1. This is the case and since of Many, not considering that in Grace and doing good, there is no Solstitium or retrograde Motion: For non progredi est regredi, qui non prosicit Deficit,
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☞ In this case what can we do, but have recourse to Christ, and pray: saying, Arise O Christ; and he say to us as to Lazarus, John 11.43. Come forth. Or, as Eph. 5.14. Awake thou that sleepest, and arise from the dead;
☞ In this case what can we do, but have recourse to christ, and pray: saying, Arise Oh christ; and he say to us as to Lazarus, John 11.43. Come forth. Or, as Ephesians 5.14. Awake thou that Sleepest, and arise from the dead;
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those Palm-trees and Cedars, psalm 92.12, 13, 14. which are firmly rooted, sound and imputrible, straight and upright Ornaments in their places, &c. So should such men be, Rooted and grounded in the truth,
those Palm-trees and Cedars, psalm 92.12, 13, 14. which Are firmly rooted, found and imputrible, straight and upright Ornament in their places, etc. So should such men be, Rooted and grounded in the truth,
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as Trees of stature must be; and not like Pilate, who inquired what is Truth, Joh. 18.38. Sound and uncorrupt, imputrible in their practise, as Cedars are.
as Trees of stature must be; and not like Pilate, who inquired what is Truth, John 18.38. Found and uncorrupt, imputrible in their practice, as Cedars Are.
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Such men of Eminency should resemble the Cedars of Lebanon: whose odoriferous savour is such, That Fugat Serpentes, & interficit vermes, say some Authors;
Such men of Eminency should resemble the Cedars of Lebanon: whose odoriferous savour is such, That Fugat Serpents, & interficit vermes, say Some Authors;
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Then we the underwood of the same Garden of God should Digna Cedro canere, record and sing the praises of those Cedars which God hath planted, Psalm 80.10. & 104.16.
Then we the underwood of the same Garden of God should Digna Cedars Canere, record and sing the praises of those Cedars which God hath planted, Psalm 80.10. & 104.16.
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1. It will but entitle them to be Rulers of Sodom, Princes and people of Gomorrah, Isa. 1.10. 2. It will entail them, and bind them over to destruction and ruine, Isa. 9.13 ▪ 14, 15, &c. This may be a warning to all wicked great men.
1. It will but entitle them to be Rulers of Sodom, Princes and people of Gomorrah, Isaiah 1.10. 2. It will entail them, and bind them over to destruction and ruin, Isaiah 9.13 ▪ 14, 15, etc. This may be a warning to all wicked great men.
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as Arborists and Florists use to do with their Orchards and Gardens, the trees and Flowers which they would have to thrive and prosper, They must prune off, and weed out, such superfluities,
as Arborists and Florists use to do with their Orchards and Gardens, the trees and Flowers which they would have to thrive and prosper, They must prune off, and weed out, such superfluities,
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for sothe Church is called, Cant. 4.12, 13. and frequently, That the choise fruits and flowers of the same may prosper, are idleness or neglect of the means of growth or proficiency.
for sooth Church is called, Cant 4.12, 13. and frequently, That the choice fruits and flowers of the same may prosper, Are idleness or neglect of the means of growth or proficiency.
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If we refuse to hearken to Councel, and receive advice, or having received, (like dead branches) if we do not act and express the same in our fruit, we are dead.
If we refuse to harken to Council, and receive Advice, or having received, (like dead branches) if we do not act and express the same in our fruit, we Are dead.
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Ergo, We have the more need to fall to this work speedily, which that you may the better effect, shall I lend you a weeding or pruning hook to fetch off these superfluous branches as you meet with them;
Ergo, We have the more need to fallen to this work speedily, which that you may the better Effect, shall I lend you a weeding or pruning hook to fetch off these superfluous branches as you meet with them;
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Its the souls purveyer to fetch in provisions of all sorts. This Enriches a man both in his outward, and in his inward estate, Prov. 10.4. & 13.4. His wealth increaseth, and his soul shall be made fat.
Its the Souls purveyor to fetch in provisions of all sorts. This Enriches a man both in his outward, and in his inward estate, Curae 10.4. & 13.4. His wealth increases, and his soul shall be made fat.
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And man liveth not by bread only, &c. Mat. 4.4. But for such as seek first the kingdom of God, &c. Mat. 6.33. and labour with diligence for the heavenly food:
And man lives not by bred only, etc. Mathew 4.4. But for such as seek First the Kingdom of God, etc. Mathew 6.33. and labour with diligence for the heavenly food:
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as calves of the stall, Mal. 4.2. viz. In the graces of Regeneration and Sanctification, tending to salvation; See Psalm 63.5. Isa. 25.6. Jer. 31.14. Ezek. 34.14. 2. Pride and Self-conceteitedness, an Opinion of our own worth and sufficiency.
as calves of the stall, Malachi 4.2. viz. In the graces of Regeneration and Sanctification, tending to salvation; See Psalm 63.5. Isaiah 25.6. Jer. 31.14. Ezekiel 34.14. 2. Pride and Self-conceteitedness, an Opinion of our own worth and sufficiency.
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or to be taught by any, John 9.24, 40, 41. 2. Or like those holy Laodiceans, that thought they had need of nothing, Revel. 3.17. when they wanted all things:
or to be taught by any, John 9.24, 40, 41. 2. Or like those holy Laodiceans, that Thought they had need of nothing, Revel. 3.17. when they wanted all things:
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as David was, 2 Sam. 6.22. This is 1. A Cabinet full of Excellent Pearls: 2. A valley of Grace, which makes a soul like a watered Garden, a fruitfull Meadow bespangled with Beauties:
as David was, 2 Sam. 6.22. This is 1. A Cabinet full of Excellent Pearls: 2. A valley of Grace, which makes a soul like a watered Garden, a fruitful Meadow bespangled with Beauty's:
or the Trees by him planted, which are ever fruitfull, fat and flourishing, Psal. 92.12, 13, 14. Jer. 31.12. Esay 58.11. Gen. 27.27. 3. Worldlinesse. This is the next superfluous Branch to be cut off, when our hearts are too much set upon this World, The World (you know) is three-fold: 1, The old World which perished by Water, 2 Pet. 3.6. 2. The present World in which we do now live, which is evil, 2 Tim. 4.10.
or the Trees by him planted, which Are ever fruitful, fat and flourishing, Psalm 92.12, 13, 14. Jer. 31.12. Isaiah 58.11. Gen. 27.27. 3. Worldliness. This is the next superfluous Branch to be Cut off, when our hearts Are too much Set upon this World, The World (you know) is threefold: 1, The old World which perished by Water, 2 Pet. 3.6. 2. The present World in which we do now live, which is evil, 2 Tim. 4.10.
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Ap. This hinders our growth extreamly, when we so set our hearts upon these sublunary things, which we are apt to do: Mark the Caution, Psalm 62.10. Trust not in oppression, &c. If riches encrease, set not your hearts upon them.
Apostle This hinders our growth extremely, when we so Set our hearts upon these sublunary things, which we Are apt to do: Mark the Caution, Psalm 62.10. Trust not in oppression, etc. If riches increase, Set not your hearts upon them.
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This made some err from the faith. 1 Tim. 6.9, 10. The Love of money, &c. And Demas to forsake the Apostle, 2 Tim. 4.10. ☞ These are weeds & Brambles indeed, which must be cut off and rooted up:
This made Some err from the faith. 1 Tim. 6.9, 10. The Love of money, etc. And Demas to forsake the Apostle, 2 Tim. 4.10. ☞ These Are weeds & Brambles indeed, which must be Cut off and rooted up:
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Such are the means of salvation, the Graces and the priviledges of Saints, all tending to the final perfection and glory of a Christian in heaven; all are from above.
Such Are the means of salvation, the Graces and the privileges of Saints, all tending to the final perfection and glory of a Christian in heaven; all Are from above.
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and unable and insufficient to stead us at our need, because they cannot fill the heart, and satisfie the desire. Eccles. 1.8. Isa. 55.2. Why do ye, &c. Nor lengthen life. Psalm 49.6. No ransome to live ever.
and unable and insufficient to stead us At our need, Because they cannot fill the heart, and satisfy the desire. Eccles. 1.8. Isaiah 55.2. Why do you, etc. Nor lengthen life. Psalm 49.6. No ransom to live ever.
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then the Conscience of all, even the smallest duties which God hath commanded, Judgement and Mercy, &c. must be done, yet Mint, Annise and Cummin must be tithed, Mat. 23.23. The Conscience of Duty will expell the custome of sin.
then the Conscience of all, even the Smallest duties which God hath commanded, Judgement and Mercy, etc. must be done, yet Mint, Anise and Cummin must be tithed, Mathew 23.23. The Conscience of Duty will expel the custom of since.
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These are such under-brances, such Suckers at the Tree-root, that they quite spoil the growth and stature, the flourishing and fruitfulness of the Trees amongst which they are permitted and suffered to grow:
These Are such under-brances, such Suckers At the Treeroot, that they quite spoil the growth and stature, the flourishing and fruitfulness of the Trees among which they Are permitted and suffered to grow:
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In which being habituted by continuance, he is well armed and fortified against all Opposites, whether they be companions or temptations which do invite him to a contrary course of practise.
In which being habituted by Continuance, he is well armed and fortified against all Opposites, whither they be Sodales or temptations which do invite him to a contrary course of practice.
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2. The next thing to be done, is to direct you to some such means and helps as may further the proficiency, the growth and flourishing of these plants in the garden of God.
2. The next thing to be done, is to Direct you to Some such means and helps as may further the proficiency, the growth and flourishing of these plants in the garden of God.
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If you enquire how that may be done, I answer, By gaining, and making good use of these things, The Spirit of God, the Vine-dressers pains, the means and opportunities, exercise and good society, all which do much conduce hereto.
If you inquire how that may be done, I answer, By gaining, and making good use of these things, The Spirit of God, the Vinedressers pains, the means and opportunities, exercise and good society, all which do much conduce hereto.
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And as the Soul makes the body strong and active, so doth the Spirit of God make our souls, 2 Cor. 3.17, 18. Where the spirit of the Lord is, there is liberty from the burdens and pressures which hinder proficiency, viz. the Law in the curse of it,
And as the Soul makes the body strong and active, so does the Spirit of God make our Souls, 2 Cor. 3.17, 18. Where the Spirit of the Lord is, there is liberty from the burdens and pressures which hinder proficiency, viz. the Law in the curse of it,
This Spirit insuseth life into every part and power of the Soul: And as the Soul is in every part, the blood is transmitted into every vein, and sap into every branch.
This Spirit insuseth life into every part and power of the Soul: And as the Soul is in every part, the blood is transmitted into every vein, and sap into every branch.
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but he can make use of none of all these to any purpose, but to his owne ruine and destruction, till he be indued with this life from above, this good Spirit,
but he can make use of none of all these to any purpose, but to his own ruin and destruction, till he be endued with this life from above, this good Spirit,
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a man may use industry about his plants, but he cannot give Efficacy, nor impart the desired Effect This makes the Word to be a word of grace to us, which is able to build us up,
a man may use industry about his plants, but he cannot give Efficacy, nor impart the desired Effect This makes the Word to be a word of grace to us, which is able to built us up,
as Solomon did for Wisdom, 1 Kings 3.5, 9. He prayes for an understanding (or hearing) heart, to discern between good and bad in Judgement. Mark this: that wisdom encreaseth by hearing;
as Solomon did for Wisdom, 1 Kings 3.5, 9. He prays for an understanding (or hearing) heart, to discern between good and bad in Judgement. Mark this: that Wisdom increases by hearing;
A hearing Heart is very like to become a wise and underderstanding heart; and as Elisha did for Elijah's Spirit, 2 Kings 2.9. He prayes for a double portion of Elijah's Spirit:
A hearing Heart is very like to become a wise and understanding heart; and as Elisha did for Elijah's Spirit, 2 Kings 2.9. He prays for a double portion of Elijah's Spirit:
To close this particular, mark the practise, precept, promises, and Comparisons used by our Saviour, Luke 11.1. to 14. He himself prayes, v. 1. Neverthelesse, that he was so good, so excellent, that all fulness of the Spirit (yea of the Godhead) dwelt in him, Col. 1.19. &c. He teacheth his Disciples how to pray, and prescribes them a Form of prayer to help them in the Duty, v. 2.3, 4. He presseth importunity in prayer, by the comparison of the importunate Friend for Bread at Midnight, who obtained because of his importunity, v. 5, 7, 7, 8. He promiseth successe to importunate Suitors, v. 9, 10, 13. To the former comparison of the importunate Friend, he now addeth another comparison from the natural affection of Parents to their Children, v. 11.12, 13. which he applyeth with a gracious promise in the end.
To close this particular, mark the practise, precept, promises, and Comparisons used by our Saviour, Lycia 11.1. to 14. He himself prays, v. 1. Nevertheless, that he was so good, so excellent, that all fullness of the Spirit (yea of the Godhead) dwelled in him, Col. 1.19. etc. He Teaches his Disciples how to pray, and prescribes them a From of prayer to help them in the Duty, v. 2.3, 4. He Presseth importunity in prayer, by the comparison of the importunate Friend for Bred At Midnight, who obtained Because of his importunity, v. 5, 7, 7, 8. He promises success to importunate Suitors, v. 9, 10, 13. To the former comparison of the importunate Friend, he now adds Another comparison from the natural affection of Parents to their Children, v. 11.12, 13. which he Applieth with a gracious promise in the end.
☞ Take special care that you neither resist, nor grieve, nor quench the Spirit: Of which see Esay 63.10. Acts 7.51. Eph. 4.30. 1 Thess. 5.19. The Spirit of God in Scripture, is put for either the person, the gifts and gracious Endowments, and the Motions of the Spirit:
☞ Take special care that you neither resist, nor grieve, nor quench the Spirit: Of which see Isaiah 63.10. Acts 7.51. Ephesians 4.30. 1 Thess 5.19. The Spirit of God in Scripture, is put for either the person, the Gifts and gracious Endowments, and the Motions of the Spirit:
Ap. But of all these, Hymeneus and Alezander made ship-wrack, 1 Tim. 1.19, 20. Such (like the Corn sown upon the Rock, Luke 8.6, 13) may make a shew for a time,
Apostle But of all these, Hymenaeus and Alexander made shipwreck, 1 Tim. 1.19, 20. Such (like the Corn sown upon the Rock, Lycia 8.6, 13) may make a show for a time,
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So also the gifts disposing to Sanctification, may be as in Hymeneus and Alexander before-namd. And for the best gifts, the exercise of them may be intermitted:
So also the Gifts disposing to Sanctification, may be as in Hymenaeus and Alexander before-namd. And for the best Gifts, the exercise of them may be intermitted:
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as in David, about Ʋriah. As Sense and Reason are in sleep and passion, the heat and fervor of Gifts may be abated in some measure: as in Ephesus, Revel. 2.4. Suggestions and particular motions of the Spirit may be repelled. And thus:
as in David, about Ʋriah. As Sense and Reason Are in sleep and passion, the heat and fervor of Gifts may be abated in Some measure: as in Ephesus, Revel. 2.4. Suggestions and particular motions of the Spirit may be repelled. And thus:
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2. Good conscience and holy Obedience, 1 Tim. 1.19.3. Humility, that conservatrix virtutum, Bern. 4. The use of holy Assemblies, Heb. 10.25. Neglect no means sanctified to work Establishment.
2. Good conscience and holy obedience, 1 Tim. 1.19.3. Humility, that conservatrix Virtues, Bern. 4. The use of holy Assemblies, Hebrew 10.25. Neglect no means sanctified to work Establishment.
1. Grieving and vexing the holy Spirit, Eph. 4.30. Esay 63.10. doth specially refer to the person of the Spirit, to the holy Ghost, the third person in the blessed Trinity;
1. Grieving and vexing the holy Spirit, Ephesians 4.30. Isaiah 63.10. does specially refer to the person of the Spirit, to the holy Ghost, the third person in the blessed Trinity;
Not as if he could grieve, &c. as we do, but it is so spoken (NONLATINALPHABET) to our understanding as weak men, that we may know how much it is against him, when we by our obstinacy and stubbornnesse, our manifold sins and rebellious, do inforce him to withdraw himself and comforts from us, as Ps. 51.12.
Not as if he could grieve, etc. as we do, but it is so spoken () to our understanding as weak men, that we may know how much it is against him, when we by our obstinacy and stubbornness, our manifold Sins and rebellious, do enforce him to withdraw himself and comforts from us, as Ps. 51.12.
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which motions and suggestions, whether secretly or openly by the Word of God, his Messengers or otherwise, are obstinately resisted and withstood by wicked and ungodly men:
which motions and suggestions, whither secretly or openly by the Word of God, his Messengers or otherwise, Are obstinately resisted and withstood by wicked and ungodly men:
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This sire must not be quenched, but maintained as the Fire of the Altar, which was never to go out, Levit. 6.12, 13. neither by violence put out, nor by Negligence;
This sire must not be quenched, but maintained as the Fire of the Altar, which was never to go out, Levit. 6.12, 13. neither by violence put out, nor by Negligence;
But we must stir them up by all good means ordained to that end; as 2 Tim. 1.6. NONLATINALPHABET, as Paul advised Timothy, neglect the Fire, and it will go out of it self, the Fewel must be put up together to keep the Fire burning.
But we must stir them up by all good means ordained to that end; as 2 Tim. 1.6., as Paul advised Timothy, neglect the Fire, and it will go out of it self, the Fuel must be put up together to keep the Fire burning.
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But rather let us use all good means, that this Fire of the Spirit may alwayes be kept burning in us with Zeal for the honour and glory of God, till we all appear before, and shine in his presence, being cloathed with his Eternal and everlasting Glory.
But rather let us use all good means, that this Fire of the Spirit may always be kept burning in us with Zeal for the honour and glory of God, till we all appear before, and shine in his presence, being clothed with his Eternal and everlasting Glory.
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And thus much for the first and principal meanes of growth and proficiency of encreasing and abounding in good, viz. the gaining and keeping of the Spirit, the Principle of Life. Quest.
And thus much for the First and principal means of growth and proficiency of increasing and abounding in good, viz. the gaining and keeping of the Spirit, the Principle of Life. Quest.
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For Satan can transform himself into an Angel of Light, and that lying spirit dares sometimes to counterfeit the Spirit of Truth, 2 Cor. 11.14. ☞ Scarce ever was Heretick so impudent, but pretended guidance by the Spirit of God.
For Satan can transform himself into an Angel of Light, and that lying Spirit dares sometime to counterfeit the Spirit of Truth, 2 Cor. 11.14. ☞ Scarce ever was Heretic so impudent, but pretended guidance by the Spirit of God.
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But for distinction betwixt these suggestions: I answer, To the Law and Testimony, Esay 8.20. let that be your Rule, if they speak not according to it, &c. see Deut. 13.1, 2, 3. of lying Wonders:
But for distinction betwixt these suggestions: I answer, To the Law and Testimony, Isaiah 8.20. let that be your Rule, if they speak not according to it, etc. see Deuteronomy 13.1, 2, 3. of lying Wonders:
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Expect not extraordinary Inspiration, that is ceased, God deals not now as formerly, but by his Word, Revel. 22.11. which must not be added to, or impaired, but carefully observed by us.
Expect not extraordinary Inspiration, that is ceased, God deals not now as formerly, but by his Word, Revel. 22.11. which must not be added to, or impaired, but carefully observed by us.
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If the suggestions be to any evil thing in the whole kind, or by circumstance, it is no divine motion, but either a concupiscential phantasie, James 1.14.
If the suggestions be to any evil thing in the Whole kind, or by circumstance, it is no divine motion, but either a concupiscential fantasy, James 1.14.
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our Rule is to be wise to sobriety, Rom. 12.6. and not to meddle with things too high, Psalm 131.1: Korah must not murmure at Moses, Nor Ʋrriah usurp the Priests Office:
our Rule is to be wise to sobriety, Rom. 12.6. and not to meddle with things too high, Psalm 131.1: Korah must not murmur At Moses, Nor Ʋrriah usurp the Priests Office:
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the work of the Ministry is a glorious Employment. Ap. Excitements to that Function without Gifts, are but suggestions of pride, vainglory, ambition.
the work of the Ministry is a glorious Employment. Apostle Excitements to that Function without Gifts, Are but suggestions of pride, vainglory, ambition.
as Balaam had, Numb. 24. do either for fear, or love of the World with Demas, or the Enjoyment of sinfull pleasures, with those, 1 Tim, 5.6, 11, 13. or the dread of Affliction:
as balaam had, Numb. 24. doe either for Fear, or love of the World with Demas, or the Enjoyment of sinful pleasures, with those, 1 Tim, 5.6, 11, 13. or the dread of Affliction:
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Yet they do carelesly grieve, & willingly neglect, or do violently resist, or wilfully extinguish the blessed motions and worthy Gifts of Gods Spirit in them,
Yet they do carelessly grieve, & willingly neglect, or do violently resist, or wilfully extinguish the blessed motions and worthy Gifts of God's Spirit in them,
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their danger is great, see Heb. 6.6, &c. and their latter end will be worse then the beginning, 2 Pet. 2.20. 2. Few there be (at least with us) but hear the good Voyce behind them:
their danger is great, see Hebrew 6.6, etc. and their latter end will be Worse then the beginning, 2 Pet. 2.20. 2. Few there be (At least with us) but hear the good Voice behind them:
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& then upon the point, they must, almost abate all, either for matter or Manner, upon one respect or other, as they have strangely changed holy duties, and divine Services, in holy and spiritual worship. Use of Consolation:
& then upon the point, they must, almost abate all, either for matter or Manner, upon one respect or other, as they have strangely changed holy duties, and divine Services, in holy and spiritual worship. Use of Consolation:
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the Apostle speaks only of a total final losse, both of the Exercise & Gifts of the holy Ghost, which only befals the wicked that are Reprobates and Cast-awayes. Thus much be spoken of the first meanes of promoting this growth, encrease, and abounding in good works.
the Apostle speaks only of a total final loss, both of the Exercise & Gifts of the holy Ghost, which only befalls the wicked that Are Reprobates and Castaways. Thus much be spoken of the First means of promoting this growth, increase, and abounding in good works.
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2. The next means is, let Gods Husbandmen, the Vine-dressers and Keepers of his Orchard and Garden, look well to their Office, that the Trees under their custody, may be called trees of Righteousnesse, the planting of the Lord, that he may be glorified, Esay 61.3.
2. The next means is, let God's Husbandmen, the Vinedressers and Keepers of his Orchard and Garden, look well to their Office, that the Trees under their custody, may be called trees of Righteousness, the planting of the Lord, that he may be glorified, Isaiah 61.3.
to 42. If the servants thus intrusted, and liberally rewarded for their pains, shall transmit this Trust to some poor Hireling for some small trifle, who will neglect the Vineyard, Garden or Orchard and let all run to ruine, will the Master take it well? Yet God hath too many such Labourers in his Vineyard, pluralists & non-Residents, who transmit their trust to poor Curates that spoil all. But let poor Hirelings be removed,
to 42. If the Servants thus Entrusted, and liberally rewarded for their pains, shall transmit this Trust to Some poor Hireling for Some small trifle, who will neglect the Vineyard, Garden or Orchard and let all run to ruin, will the Master take it well? Yet God hath too many such Labourers in his Vineyard, pluralists & non-Residents, who transmit their trust to poor Curates that spoil all. But let poor Hirelings be removed,
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and then let these Nursing-Fathers discharge their duty as they ought, and you will find that this is the way to make the plants prosper, the children thrive, and come on am•in to perfection.
and then let these Nursing fathers discharge their duty as they ought, and you will find that this is the Way to make the plants prosper, the children thrive, and come on am•in to perfection.
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Kings shall be Nursing-fathers, &c. 2. Ministers; so was the Apostle, he feeds with Milk or Meat as they were able to bear it, 1 Cor. 3.2, &c. So Heb. 5.12, 13, 14. You have need that one teach you the first principles, &c. Like children, they were to be taught, olearn their letters,
Kings shall be Nursing fathers, etc. 2. Ministers; so was the Apostle, he feeds with Milk or Meat as they were able to bear it, 1 Cor. 3.2, etc. So Hebrew 5.12, 13, 14. You have need that one teach you the First principles, etc. Like children, they were to be taught, olearn their letters,
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and to spell, before they could read perfectly, and to feed on Milk, before they could digest strong Meat, which might shame them for their great negligence, that had time and means enough to have been Teachers:
and to spell, before they could read perfectly, and to feed on Milk, before they could digest strong Meat, which might shame them for their great negligence, that had time and means enough to have been Teachers:
☞ NONLATINALPHABET, &c. saith Clem. Alexandrinus; I have Catechised you in Christ with suitable food, as Milk is for children, &c. To which practise of the Apostle, do St. Ambrose and Chrisostome allude, in descanting upon the Miracle wrought at his Martyrdom;
☞, etc. Says Clem. Alexandrian; I have Catechised you in christ with suitable food, as Milk is for children, etc. To which practice of the Apostle, do Saint Ambrose and Chrysostom allude, in descanting upon the Miracle wrought At his Martyrdom;
Ap. However, Preachers are to condescend to the capacity of the Hearers, and to feed them with sincere Milk, that they may grow thereby, 1 Pet. 2.2.
Apostle However, Preachers Are to condescend to the capacity of the Hearers, and to feed them with sincere Milk, that they may grow thereby, 1 Pet. 2.2.
2. Every Christian Church and Common-wealth is Gods Vineyard, Orchard, Garden, Field, &c. Magistrates and Ministers with the Sword & Word of God, his Authority and Doctrine do dresse it,
2. Every Christian Church and Commonwealth is God's Vineyard, Orchard, Garden, Field, etc. Magistrates and Ministers with the Sword & Word of God, his authority and Doctrine do dress it,
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& defend it, as Adam did Paradise, Gen. 2.15. from the force and fraud of Tyrants, as Constantine, and many other Renowned Emperours & Kings have done;
& defend it, as Adam did Paradise, Gen. 2.15. from the force and fraud of Tyrants, as Constantine, and many other Renowned emperors & Kings have done;
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This being done, who knowes but a good Crop of good Fruit may ensue? The Minister must be indefatigable, like Solomons Seeds-man, Eccl. 11.6. In the morning sow thy seed, and in the evening withhold not thy hand, for thou knowest not whether shall prosper, &c. When the Word of God is to us Line upon Line, Precept upon Precept, here a little and there a little:
This being done, who knows but a good Crop of good Fruit may ensue? The Minister must be indefatigable, like Solomons Seedsman, Ecclesiastes 11.6. In the morning sow thy seed, and in the evening withhold not thy hand, for thou Knowest not whither shall prosper, etc. When the Word of God is to us Line upon Line, Precept upon Precept, Here a little and there a little:
and 2 Thess. 3.1, 2. Brethren, pray for us (Bis) that the word of the Lord may have free course and be glorified, &c. and we may be delivered from unreasonable and wicked men,
and 2 Thess 3.1, 2. Brothers, pray for us (Bis) that the word of the Lord may have free course and be glorified, etc. and we may be Delivered from unreasonable and wicked men,
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Whee Mordecai was mighty, (who was an excellent Magistrate) how well was it with the Jews! See his greatness and dignity, his authority, popularity and industry, Ester 10.2, 3. E Contra, when Haman was high,
Whee Mordecai was mighty, (who was an excellent Magistrate) how well was it with the jews! See his greatness and dignity, his Authority, popularity and industry, Ester 10.2, 3. E Contra, when Haman was high,
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how ill was it with the Jews, till he was hanged, Esth. 7.10. For as Psalm 12.8. The wicked, &c. When Jehojadah was Priest, how well was it with Prince and people, 2 King. 12.2.
how ill was it with the jews, till he was hanged, Esth. 7.10. For as Psalm 12.8. The wicked, etc. When Jehoiada was Priest, how well was it with Prince and people, 2 King. 12.2.
When the righteous are in authority, the people rejoyce, &c. Thus much be spoken of this second means of proficiency, viz. The pains and labour of Gods Husbandmen, Vinedressers, &c. III.
When the righteous Are in Authority, the people rejoice, etc. Thus much be spoken of this second means of proficiency, viz. The pains and labour of God's Husbandmen, Vinedressers, etc. III.
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2. So is the Artificer, or any other Learner in any lawful or useful Trade or Mystery, Art or Science whatsoever. 3. And so is the Christian that doth attend the means of this growth in Christianity with diligence, affection and delight.
2. So is the Artificer, or any other Learner in any lawful or useful Trade or Mystery, Art or Science whatsoever. 3. And so is the Christian that does attend the means of this growth in Christianity with diligence, affection and delight.
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and Unanimity of it, with their desire and request to Ezra the Scribe, as one man, vers. 1.2. 2. Place, viz. The open street, under no other roof then the sky, vers. 1. 3. Time, viz. Of the Exercise from morning till mid-day:
and Unanimity of it, with their desire and request to Ezra the Scribe, as one man, vers. 1.2. 2. Place, viz. The open street, under no other roof then the sky, vers. 1. 3. Time, viz. Of the Exercise from morning till midday:
They spent about about five or six hours in those holy duties, Ver. 2.3. 4. Attention of the people, the ears of the people were to it, Vers. 3. Like them to our Saviour.
They spent about about five or six hours in those holy duties, Ver. 2.3. 4. Attention of the people, the ears of the people were to it, Vers. 3. Like them to our Saviour.
for their better conveniency in hearing, Mark vers. 4, 5.6. Gesture, both of Preacher and people, all stood up to prevent drowsiness, and to promote true devotion and attention, ver. 4, 5.7. Acclamatious and joynt actions of the people with the Preacher in their Amens, lifting up Hands, Bowing Heads, worshiping the Lord with heads to the ground;
for their better conveniency in hearing, Mark vers. 4, 5.6. Gesture, both of Preacher and people, all stood up to prevent drowsiness, and to promote true devotion and attention, ver. 4, 5.7. Acclamatious and joint actions of the people with the Preacher in their Amens, lifting up Hands, Bowing Heads, worshipping the Lord with Heads to the ground;
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but not at all for superstitious gestures to Frames, and Formes and Fictions, &c. And indeed both Jewish devotion and Popish superstition do condemn our want of reverence. 8. Continuance and stay of the people there, ( though it was in the open street under no other roof then the sky, vers. 1.) till all was done;
but not At all for superstitious gestures to Frames, and Forms and Fictions, etc. And indeed both Jewish devotion and Popish Superstition do condemn our want of Reverence. 8. Continuance and stay of the people there, (though it was in the open street under no other roof then the sky, vers. 1.) till all was done;
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and applied it faithfully, which are the three main parts of preaching, vers. 8. And the people received the word affectionately, as appears in their sorrow, They wept passionately, and grieved mournfully for their sins against the Law & Judgement of God threatned thereupon, as Josiah did, 2 King. 22.11, 19. But our hearts are as hard,
and applied it faithfully, which Are the three main parts of preaching, vers. 8. And the people received the word affectionately, as appears in their sorrow, They wept passionately, and grieved mournfully for their Sins against the Law & Judgement of God threatened thereupon, as Josiah did, 2 King. 22.11, 19. But our hearts Are as hard,
as they were exhorted, vers. 10. Do we do so? vers. 12. Perseverance, for the chief of the Fathers, &c. went to Ezra the next day when the Feast was ended, ( For the Feasts of Trumpets lasted but one day, Numb. 29.1.) to be further informed in sundry points,
as they were exhorted, vers. 10. Do we do so? vers. 12. Perseverance, for the chief of the Father's, etc. went to Ezra the next day when the Feast was ended, (For the Feasts of Trumpets lasted but one day, Numb. 29.1.) to be further informed in sundry points,
And this they did in keeping the feast of Tabernacles, vers. 14. ad finem cap. and this is all that we desire of our Hearers, To do, as taught. And thus let us be diligent in making use of all good means according to this rerenowned and unparalle'led example of the Jews, and not like them that live above,
And this they did in keeping the feast of Tabernacles, vers. 14. ad finem cap. and this is all that we desire of our Hearers, To do, as taught. And thus let us be diligent in making use of all good means according to this rerenowned and unparalle'led Exampl of the jews, and not like them that live above,
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To the use of means, be sure to observe your opportunities of Grace, as Merchants, Mariners, Tradesmen, Husbandmen, Sheepherds, Fishermen, &c. All do in their several affairs and occasions in the world.
To the use of means, be sure to observe your opportunities of Grace, as Merchant's, Mariners, Tradesmen, Husbandmen, Shepherds, Fishermen, etc. All do in their several affairs and occasions in the world.
The next means or help of growth and strength to abound, is Exercise; This must be thus, viz. As proficiency comes on, be sure to make use of your graces and abilities;
The next means or help of growth and strength to abound, is Exercise; This must be thus, viz. As proficiency comes on, be sure to make use of your graces and abilities;
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And therefore gives us a charge in each imployment in the use of our graces and abilities, Luke 19.13. NONLATINALPHABET, Negotiamini, Occupy, imploy or make use of these Talents till I come.
And Therefore gives us a charge in each employment in the use of our graces and abilities, Lycia 19.13., Negotiate, Occupy, employ or make use of these Talents till I come.
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To this end the Apostle bids Timothy, 2 Tim. 1.6. NONLATINALPHABET, Resuscitare, To stir up, to renew, and set in former strength the gift of God which was in him: So should we;
To this end the Apostle bids Timothy, 2 Tim. 1.6., Resuscitare, To stir up, to renew, and Set in former strength the gift of God which was in him: So should we;
Money, and Goods, and Lands, and great Estates may soon be spent by use or gift, liberality or prodigality, bounty or magnificence, &c. But here it is otherwise:
Money, and Goods, and Lands, and great Estates may soon be spent by use or gift, liberality or prodigality, bounty or magnificence, etc. But Here it is otherwise:
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E Contra, the language of evil company is like an open Sepulchre, and the poyson of Asps, full of filthiness and deadly poyson, so is the discourse of such, full of blasphemies against God, of Reproaches,
E Contra, the language of evil company is like an open Sepulchre, and the poison of Asps, full of filthiness and deadly poison, so is the discourse of such, full of Blasphemies against God, of Reproaches,
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So here, the only remedy is cutting off such company from us, or such dangerous tongues in our Saviours sense, Mat. 18.8. least being incurably infected, we perishby the poyson of it.
So Here, the only remedy is cutting off such company from us, or such dangerous tongues in our Saviors sense, Mathew 18.8. least being incurably infected, we perishby the poison of it.
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e contra, Vines and Olives, the Fig-tree and Rue, or Herb-grace planted at his root, yea Lilies and Roses are much the more fragrant, if Garlick be planted by them:
e contra, Vines and Olive, the Fig tree and Rue, or Herb-grace planted At his root, yea Lilies and Roses Are much the more fragrant, if Garlic be planted by them:
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And the Lizard loves a man so well, that he preserves him from the Serpent: so will a good companion do. Bad acquaintance cannot be avoided; But bad Familiars may:
And the Lizard loves a man so well, that he preserves him from the Serpent: so will a good Companion do. Bad acquaintance cannot be avoided; But bad Familiars may:
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Examination, and Consolation. The three first of these are dispatcht already; The two last remains, so that I am now upon the fourth, viz. Of Examination.
Examination, and Consolation. The three First of these Are dispatched already; The two last remains, so that I am now upon the fourth, viz. Of Examination.
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and for the better effecting of this tryal, and our more certainty therein, forasmuch as we are fallen upon the Scripture-allegory, which doth often compare the faithful to the Trees of the garden of God, as the Vires, Palms and Cedars. &c. let me give you a tast of your tryal from some signs which do appear in Trees,
and for the better effecting of this trial, and our more certainty therein, forasmuch as we Are fallen upon the Scripture-allegory, which does often compare the faithful to the Trees of the garden of God, as the Vires, Palms and Cedars. etc. let me give you a taste of your trial from Some Signs which do appear in Trees,
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this is that which the Apostle prays for heartily, and perswades to seriously, Ephes. 3.16. to 20. and Col. 2.6, 7. viz. That they may be strengthned, well rooted, and firmly established in the faith, able to comprehend, &c. So were most of the Martyrs and Professors of Jesus in all ages;
this is that which the Apostle prays for heartily, and persuades to seriously, Ephesians 3.16. to 20. and Col. 2.6, 7. viz. That they may be strengthened, well rooted, and firmly established in the faith, able to comprehend, etc. So were most of the Martyrs and Professors of jesus in all ages;
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Such were some of the Churches of Asia, viz. Smyrna, Thyatira and Philadelphia, Rev. 2.8, 18. & 3.7. yet had they Persecutors, Seducers, &c. To try what they could do:
Such were Some of the Churches of Asia, viz. Smyrna, Thyatira and Philadelphia, Rev. 2.8, 18. & 3.7. yet had they Persecutors, Seducers, etc. To try what they could do:
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These lay a good foundation for the time to come, that they may lay hold on eternal life, 1 Tim. 6.17, 18, 19. Poor Lazarus, and rich Abraham, both being rich in Faith, do enjoy the same Glory with God, this is a good root, that sends up its branches and fruit as high as heaven; this faith doth perform.
These lay a good Foundation for the time to come, that they may lay hold on Eternal life, 1 Tim. 6.17, 18, 19. Poor Lazarus, and rich Abraham, both being rich in Faith, do enjoy the same Glory with God, this is a good root, that sends up its branches and fruit as high as heaven; this faith does perform.
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For by faith we do resist the Devil, 1 Pet. 5.8, 9. And put him to flight, Jam. 4.7. 3. To stand against great discouragement as Job 13.15. Though he slay me, yet will I trust in him;
For by faith we do resist the devil, 1 Pet. 5.8, 9. And put him to flight, Jam. 4.7. 3. To stand against great discouragement as Job 13.15. Though he slay me, yet will I trust in him;
and that woman of Canaan, Mat. 15.22, to 29. Who by faith still waited upon Christ, against the discouragement of his not being sent to such, and terming her a Dog.
and that woman of Canaan, Mathew 15.22, to 29. Who by faith still waited upon christ, against the discouragement of his not being sent to such, and terming her a Dog.
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4. And in great dangers: A good man shall not be moved for ever nor be afraid of evil tidings, His heart is fixed, &c. Psalm 112.6, 7. And our Saviour adviseth viseth us.
4. And in great dangers: A good man shall not be moved for ever nor be afraid of evil tidings, His heart is fixed, etc. Psalm 112.6, 7. And our Saviour adviseth viseth us.
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Thus Faith is a blessed root; the Tree so rooted shall prosper: And concerning this, we all had need to pray with him in the Go pel. Mark 9.24. And that with tears, saying, Lord, I believe, help thou my unbelief:
Thus Faith is a blessed root; the Tree so rooted shall prosper: And Concerning this, we all had need to pray with him in the Go pel. Mark 9.24. And that with tears, saying, Lord, I believe, help thou my unbelief:
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2. Body: Look upon the body of a Tree, and Judge of its proficiency, so upon the grace and strength of a Christian. In a tree that is now become Timber, fit to be a Pillar, a principle beam in the building, which was but a Twig &c. In Corn, When sown,
2. Body: Look upon the body of a Tree, and Judge of its proficiency, so upon the grace and strength of a Christian. In a tree that is now become Timber, fit to be a Pillar, a principle beam in the building, which was but a Twig etc. In Corn, When sown,
The Saints that lately were but Babes in Christ, 1 Cor. 3.1. 1 Pet. 2.2. are now become strong men that can wrestle with God, as Jacob did, and prevailed, Gen. 32.24. Quest.
The Saints that lately were but Babes in christ, 1 Cor. 3.1. 1 Pet. 2.2. Are now become strong men that can wrestle with God, as Jacob did, and prevailed, Gen. 32.24. Quest.
he found him in Bethel, i.e. the House of God, &c. Hos. 12.4, 4, 5. So David also, in the temptation about the prosperity of the wicked must to Bethel, the Sanctuary of God, Ps. 73.17. There he prevailed and understood their end, how soon they came to destruction.
he found him in Bethel, i.e. the House of God, etc. Hos. 12.4, 4, 5. So David also, in the temptation about the Prosperity of the wicked must to Bethel, the Sanctuary of God, Ps. 73.17. There he prevailed and understood their end, how soon they Come to destruction.
2. Sathan also, and all his powers: for we wrestle not against flesh and blood, but against principalities, against powers, &c. 3. Afstictions also, which the godly bear, as Sampson did the gates of Agazah, Jud. 16.3. which would break the back of a child.
2. Sathan also, and all his Powers: for we wrestle not against Flesh and blood, but against principalities, against Powers, etc. 3. Afstictions also, which the godly bear, as Sampson did the gates of Agazah, Jud. 16.3. which would break the back of a child.
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They are not Rugged, and overgrown with evil practises like others, whose lives are spent in lasciviousness, lusts, excess, revellings, banquettings, and abominable Idolatries;
They Are not Rugged, and overgrown with evil practises like Others, whose lives Are spent in lasciviousness, Lustiest, excess, revellings, banquetings, and abominable Idolatries;
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running into all manner of Riot, and speaking evil of the godly, 1 Pet. 4.3, 4. as the Drunkards did of David, Ps. 69.11, 12. Whereas the godly like Daniel and his Companions, Dan. 1.12, 13, 14. have a new complexion of Soul, a smoothnesse, not of hypocrisie, but of sincerity. New Tongues, Mark 16.17. such as they were not used to:
running into all manner of Riot, and speaking evil of the godly, 1 Pet. 4.3, 4. as the Drunkards did of David, Ps. 69.11, 12. Whereas the godly like daniel and his Sodales, Dan. 1.12, 13, 14. have a new complexion of Soul, a smoothness, not of hypocrisy, but of sincerity. New Tongues, Mark 16.17. such as they were not used to:
For they of the world, speak of the world, &c. But now it is otherwise with them, they have learned a new Language, for the mouth of the righteous speaketh wisdom, &c. And why? but because the law of his God is in his heart, Ps. 37.30, 31. A good fountain yields a suitable stream, so such an heart;
For they of the world, speak of the world, etc. But now it is otherwise with them, they have learned a new Language, for the Mouth of the righteous speaks Wisdom, etc. And why? but Because the law of his God is in his heart, Ps. 37.30, 31. A good fountain yields a suitable stream, so such an heart;
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and the good woman openeth her mouth with wisdom, &c. Pro. 31.26. and the Law of kindnesse (not of scolding, &c. ) is in her Tongue. Corrupt communication is changed into that which is good for the use of edifying, that it may minister grace to the Hearers, Eph. 4.29. They have put away, and (as it were) purged out all those evil Qualities mentioned, Col. 3.8. anger, wrath, malice, blasphemy, filthy-communications, lying, and the like;
and the good woman Openeth her Mouth with Wisdom, etc. Pro 31.26. and the Law of kindness (not of scolding, etc.) is in her Tongue. Corrupt communication is changed into that which is good for the use of edifying, that it may minister grace to the Hearers, Ephesians 4.29. They have put away, and (as it were) purged out all those evil Qualities mentioned, Col. 3.8. anger, wrath, malice, blasphemy, filthy-communications, lying, and the like;
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and have put on (as the Elect of God) Bowels of mercy, kindness, humbleness of mind, meekness, long-suffering, Forbearing and Forgiving one another in the case of Quarrel,
and have put on (as the Elect of God) Bowels of mercy, kindness, humbleness of mind, meekness, long-suffering, Forbearing and Forgiving one Another in the case of Quarrel,
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and above all, exercising charity, which is the bond of perfectnesse, Col. 3.12, 13, 14. 4. Branch; The flourishing branches of fruitfull Trees, are a shelter and refreshing to many.
and above all, exercising charity, which is the bound of perfectness, Col. 3.12, 13, 14. 4. Branch; The flourishing branches of fruitful Trees, Are a shelter and refreshing to many.
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and if God bless them with abundance of outward things, then they become a shelter to others: as Job 29.12. to 18. to the poor, blind and lame, and men ready to perish:
and if God bless them with abundance of outward things, then they become a shelter to Others: as Job 29.12. to 18. to the poor, blind and lame, and men ready to perish:
and in Knowledge, &c. as well as in outward things, like Gajus, 3 John. 2. then you may be sure, they will abound in this Grace also, i.e. in Charity and the Fruits thereof, Bounty, Liberality, &c. 2 Cor. 8.7. 5. Fruit: Every man will judge of the goodness of a Tree by its Fruit:
and in Knowledge, etc. as well as in outward things, like Caius, 3 John. 2. then you may be sure, they will abound in this Grace also, i.e. in Charity and the Fruits thereof, Bounty, Liberality, etc. 2 Cor. 8.7. 5. Fruit: Every man will judge of the Goodness of a Tree by its Fruit:
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if the fruit be good, the tree is so also, Mat. 7.16, 17, &c. So these trees in the Garden of God (whom the Apostle calls the servants of God ) they have their fruit unto holinesse,
if the fruit be good, the tree is so also, Mathew 7.16, 17, etc. So these trees in the Garden of God (whom the Apostle calls the Servants of God) they have their fruit unto holiness,
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Therefore my beloved, &c. Men do not gather grapes of thorns, and figs of thistles; it is only a good Tree that bringeth forth good Fruit, &c. Mat. 7.16.
Therefore my Beloved, etc. Men do not gather grapes of thorns, and figs of thistles; it is only a good Tree that brings forth good Fruit, etc. Mathew 7.16.
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&c. But when our Vines (the people of God) as they account themselves) are of (or worse then) the Vine of Sodom, or field of Gomorrah; Our grapes of gall, our clusters bitter, our wine the poyson of Dragons & cruel venom of Asps,
etc. But when our Vines (the people of God) as they account themselves) Are of (or Worse then) the Vine of Sodom, or field of Gomorrah; Our grapes of Gall, our clusters bitter, our wine the poison of Dragons & cruel venom of Asps,
as wickedness is compared, Deut. 32, &c. when we bring forth fruit like that bad Vine Esay 5.1. to 8. such wild grapes as Mishpac for Mishpat, Tzognakah for Tzedakah, a wound instead of judgement, and a Cry instead of Righteousness, as the elegant Evangelical Courtly Prophet phraseth it;
as wickedness is compared, Deuteronomy 32, etc. when we bring forth fruit like that bad Vine Isaiah 5.1. to 8. such wild grapes as Mishpac for Mishpat, Tzognakah for Tzedakah, a wound instead of judgement, and a Cry instead of Righteousness, as the elegant Evangelical Courtly Prophet Phraseth it;
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When our fruit is like those naughty figs, which could not be eaten they were so bad, Jer. 24.2, 3, 8, 9, 10. Ap. How then can we account our selves trees of the Garden of God;
When our fruit is like those naughty figs, which could not be eaten they were so bad, Jer. 24.2, 3, 8, 9, 10. Apostle How then can we account our selves trees of the Garden of God;
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and what can we expect but that vengeance & those heavy Judgements threatned, Deut. 32.34, 35. Esay 5.5. Jer. 24.8, &c. viz. that our feet shall slide, and our calamity approach;
and what can we expect but that vengeance & those heavy Judgments threatened, Deuteronomy 32.34, 35. Isaiah 5.5. Jer. 24.8, etc. viz. that our feet shall slide, and our calamity approach;
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That we shall be laid wast, our fence removed, and our walls be broken down, our selves exposed to Bryers and Thorns, to be eaten up and trodden down by all, being left without Rain,
That we shall be laid waste, our fence removed, and our walls be broken down, our selves exposed to Briers and Thorns, to be eaten up and trodden down by all, being left without Rain,
and a little man, a slender Tree, may be very active and fruitfull, yet every tree and man must attain to that fulness and perfection of stature allotted him by Nature,
and a little man, a slender Tree, may be very active and fruitful, yet every tree and man must attain to that fullness and perfection of stature allotted him by Nature,
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as of faith, hope, patience and other perfections, yet all must endeavour to a full growth, unto a perfect man, unto the measure of the stature of the fulnesse of Christ, Eph. 4.13.
as of faith, hope, patience and other perfections, yet all must endeavour to a full growth, unto a perfect man, unto the measure of the stature of the fullness of christ, Ephesians 4.13.
Others are strong and tall in perfections, who feed upon strong meat, having their senses exercised to discern both good and evil, Heb. 5.12.13, 14. Yet nevertheless this Disparity, all have their growth and measure of grace proportioned for them:
Others Are strong and tall in perfections, who feed upon strong meat, having their Senses exercised to discern both good and evil, Hebrew 5.12.13, 14. Yet nevertheless this Disparity, all have their growth and measure of grace proportioned for them:
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To which end the Ministry is singularly useful to the end of the World, Eph. 4.8, 11, to 17. You do know the point under-hand, the confirmation & application of it, the Uses are five:
To which end the Ministry is singularly useful to the end of the World, Ephesians 4.8, 11, to 17. You do know the point underhand, the confirmation & application of it, the Uses Are five:
5. Use is of Consolation; the comfort cannot but be very great, to all that find this growth and strength, this proficiency, and ability in themselves:
5. Use is of Consolation; the Comfort cannot but be very great, to all that find this growth and strength, this proficiency, and ability in themselves:
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The experience of a well-grown Christian, of his own danger and deliverance, Conflicts & Conquests, besides the manifold promises of God to them that overcome, that fight the good fight of Faith,
The experience of a well-grown Christian, of his own danger and deliverance, Conflicts & Conquests, beside the manifold promises of God to them that overcome, that fight the good fight of Faith,
and run the Race set before them, that hold out to the end, and are faithfull to the Death, Rev. 2.3. Heb. 12.1, 2. Rev. 2.10. These are streams of comfort, that refresh the souls of such with continual comforts that will never be dryed up;
and run the Raze Set before them, that hold out to the end, and Are faithful to the Death, Rev. 2.3. Hebrew 12.1, 2. Rev. 2.10. These Are streams of Comfort, that refresh the Souls of such with continual comforts that will never be dried up;
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2. To seek, support, and strength of him, as Infants do to be upheld by the Parent or Nurse, as David did, Ps. 51.12. and of which he was very confident, Psa. 27.14, &c. and which God hath promised so freely, Isa. 41.10. Fear them not, for I am with thee, be not dispaid, for I am thy God:
2. To seek, support, and strength of him, as Infants do to be upheld by the Parent or Nurse, as David did, Ps. 51.12. and of which he was very confident, Psa. 27.14, etc. and which God hath promised so freely, Isaiah 41.10. fear them not, for I am with thee, be not dispaid, for I am thy God:
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4. For Correction, as to David, psalm 51.8, 12 whose bones were so broken, & joyes so eclipsed (you know for what) that he prayed heartily to God, to splint,
4. For Correction, as to David, psalm 51.8, 12 whose bones were so broken, & Joys so eclipsed (you know for what) that he prayed heartily to God, to splint,
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5. For tryal of their Faith & patience, &c. as 1 Pet. 1.6, 7, &c. Thus the Lord dealt with Job, Hezekiah, &c. See Rom. 5.3, 4, 5. Tribulation produceth patience, Experience and Hope.
5. For trial of their Faith & patience, etc. as 1 Pet. 1.6, 7, etc. Thus the Lord dealt with Job, Hezekiah, etc. See Rom. 5.3, 4, 5. Tribulation Produceth patience, Experience and Hope.
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Least he should be exalted above measure, because of his Revelations, the Messenger of Satan was let loose to buffet him, &c. v. 7, 8, 9, 10. And thus with Peter, Mat. 26.31.33, 34, 35. who was so very confident of himself, that though all men yet he would never be offended,
lest he should be exalted above measure, Because of his Revelations, the Messenger of Satan was let lose to buffet him, etc. v. 7, 8, 9, 10. And thus with Peter, Mathew 26.31.33, 34, 35. who was so very confident of himself, that though all men yet he would never be offended,
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7. To work in us Commiseration, and pitty towards others that are fallen, Not to insult over, but to help and restore such persons, Gal. 6.1, 2, 3. if a man be overtaken in a fault, &c. Yea,
7. To work in us Commiseration, and pity towards Others that Are fallen, Not to insult over, but to help and restore such Persons, Gal. 6.1, 2, 3. if a man be overtaken in a fault, etc. Yea,
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for it may be our owne case, and nothing should incline us to mercy more then (proprii periculi cogitatio) that we are in danger of the same, non ignara mali, &c. could Dido say, Virgil.
for it may be our own case, and nothing should incline us to mercy more then (proprii periculi cogitatio) that we Are in danger of the same, non ignara mali, etc. could Dido say, Virgil.
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To encrease our love and thankfulnesse to God, when we are restored & recovered, as David did when he had been near Hell, &c. Ps. 116. per totum and Hezekiah, Esay 38.9, to 21. when he was past all hope of Life,
To increase our love and thankfulness to God, when we Are restored & recovered, as David did when he had been near Hell, etc. Ps. 116. per totum and Hezekiah, Isaiah 38.9, to 21. when he was passed all hope of Life,
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and therefore, saith he, I will sing my Songs to the stringed Instruments, all the days of my life in the House of the Lord, v. 20. He would praise the Lord both in publick and private for so great a mercy.
and Therefore, Says he, I will sing my Songs to the stringed Instruments, all the days of my life in the House of the Lord, v. 20. He would praise the Lord both in public and private for so great a mercy.
1. To the first, touching the stature of perfection, &c. You must know, that all have not the same dimensions of Grace; & that none can attain to their full growth in this Life, do you endeavour it,
1. To the First, touching the stature of perfection, etc. You must know, that all have not the same dimensions of Grace; & that none can attain to their full growth in this Life, do you endeavour it,
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Now thirdly, I answer in the way of Consolation to weak Christians: That nevertheless the fore-named Scruples, Doubts and Fears, &c. which may be their great Affliction,
Now Thirdly, I answer in the Way of Consolation to weak Christians: That nevertheless the forenamed Scruples, Doubts and Fears, etc. which may be their great Affliction,
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yet their comfort is, and may be, that they shall not fall away totally and finally from Grace, and that upon these Grounds, viz. 1. Election. 2. Vocation. 3. Gods covenant and Promises. 4. Christs All-sufficiency; and 5. the Seal of the Holy Ghost.
yet their Comfort is, and may be, that they shall not fallen away totally and finally from Grace, and that upon these Grounds, viz. 1. Election. 2. Vocation. 3. God's Covenant and Promises. 4. Christ All-sufficiency; and 5. the Seal of the Holy Ghost.
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Hence all things work together for their good, &c. and who can lay any thing to the charge of Gods Elect, &c. Rom. 8.28. to 35. For the gifts and Calling of God are without Repentance, Rom. 11.29. 2. Vocation, Our Calling is unto Eternal Glory by Christ Jesus, 1 Pet. 5.10, By which God infuseth into the Elect a principle of Duration and continuance:
Hence all things work together for their good, etc. and who can lay any thing to the charge of God's Elect, etc. Rom. 8.28. to 35. For the Gifts and Calling of God Are without Repentance, Rom. 11.29. 2. Vocation, Our Calling is unto Eternal Glory by christ jesus, 1 Pet. 5.10, By which God infuseth into the Elect a principle of Duration and Continuance:
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Such have Root in themselves which the seed in the stony ground wanted, Mat. 13.20, 21. & therefore dured or continued but a while, Sermo insitus, An ingraffed Word, which as a graff turns the stock into its owne Nature:
Such have Root in themselves which the seed in the stony ground wanted, Mathew 13.20, 21. & Therefore dured or continued but a while, Sermon insitus, an Ingrafted Word, which as a graft turns the stock into its own Nature:
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Or an implanted Word, (NONLATINALPHABET) which will grow up, encrease and continue long with you, Semen manens, & Immortale, a seed remaining in us, 1 John 3.9. and we are said to be born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth for ever, 1 Pet. 1.23. For, as Psalm 119.89. We may all say, For ever, O Lord, thy Word is setled in Heaven:
Or an implanted Word, () which will grow up, increase and continue long with you, Semen manens, & Immortal, a seed remaining in us, 1 John 3.9. and we Are said to be born again, not of corruptible seed, but of incorruptible, by the Word of God, which lives and Abideth for ever, 1 Pet. 1.23. For, as Psalm 119.89. We may all say, For ever, Oh Lord, thy Word is settled in Heaven:
as David did, Unctio manens, An Anointing which abideth in men, and teacheth them all things, 1 John 2.20.27. the Word & Spirit of God, will safeguard you from false Teachers.
as David did, Unctio manens, an Anointing which Abideth in men, and Teaches them all things, 1 John 2.20.27. the Word & Spirit of God, will safeguard you from false Teachers.
The Spirit that Anointed Christ for a King and Priest, hath also anointed you to be such spiritually, Revel. 1.6. that you may be able to stand against false Teachers;
The Spirit that Anointed christ for a King and Priest, hath also anointed you to be such spiritually, Revel. 1.6. that you may be able to stand against false Teachers;
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and from Christ, as from a Spring or Fountain, the Graces of Gods Spirit are communicated to us, John 1, 16, Col. 1.19. For it pleased the Father that in him should all fulness dwell.
and from christ, as from a Spring or Fountain, the Graces of God's Spirit Are communicated to us, John 1, 16, Col. 1.19. For it pleased the Father that in him should all fullness dwell.
☞ This is no new Light, to make men contemn their faithfull Godly Teachers (Sed contra) but a true Light, to teach us to honour them, and obey their godly Doctrine.
☞ This is no new Light, to make men contemn their faithful Godly Teachers (said contra) but a true Light, to teach us to honour them, and obey their godly Doctrine.
Spiritus inhabitans, the Spirit of God dwelling in them, 1 Cor. 3.16. & 6.19. A most desireable guest, which infuseth and supporteth grace in us, and will not suddenly change his habitation:
Spiritus inhabitants, the Spirit of God Dwelling in them, 1 Cor. 3.16. & 6.19. A most desirable guest, which infuseth and supporteth grace in us, and will not suddenly change his habitation:
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A well of water springing up into everlasting life, i.e. The grace and spirit of regeneration, with the blessed fruits thereof, with which their weary souls shall be so refreshed,
A well of water springing up into everlasting life, i.e. The grace and Spirit of regeneration, with the blessed fruits thereof, with which their weary Souls shall be so refreshed,
So that as the gift of Election, so also of our vocation which is of God, is without repentance, Rom. 11.29. For whom he called, them he also justified and glorified, 8.30. III. A third Argument of Comfort against all the Scruples aforesaid.
So that as the gift of Election, so also of our vocation which is of God, is without Repentance, Rom. 11.29. For whom he called, them he also justified and glorified, 8.30. III. A third Argument of Comfort against all the Scruples aforesaid.
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Gods Covenant and Promises which are irrevocable, irrefragable (or invincible) and unchangeable, as the water of Noah, &c. Isa 54.6, 7, to 11. Nay, the mountains may be removed, &c. But the kindness of God,
God's Covenant and Promises which Are irrevocable, irrefragable (or invincible) and unchangeable, as the water of Noah, etc. Isaiah 54.6, 7, to 11. Nay, the Mountains may be removed, etc. But the kindness of God,
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So that as sure as the course, which God hath established in nature for the constant motion and intercourse of the celestial Creatures, the Sun, Moon and Stars, to give light by day,
So that as sure as the course, which God hath established in nature for the constant motion and intercourse of the celestial Creatures, the Sun, Moon and Stars, to give Light by day,
Nor can any be so perfect in knowledge or grace whilst they live here, but that they may grow further, Phil. 3.12. I have not yet attained, &c. 2 Pet. 3.18.
Nor can any be so perfect in knowledge or grace while they live Here, but that they may grow further, Philip 3.12. I have not yet attained, etc. 2 Pet. 3.18.
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This form of speech may very well intimate the great measure of clear light that should in those times be revealed, 2 Cor. 4.3, 6. If our Gospel be hid.
This from of speech may very well intimate the great measure of clear Light that should in those times be revealed, 2 Cor. 4.3, 6. If our Gospel be hid.
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&c. For God who commanded the light to shine out darkness, hath shined in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
etc. For God who commanded the Light to shine out darkness, hath shined in our hearts to give the Light of the knowledge of the glory of God in the face of jesus christ.
The great measure of knowledge that should by reason thereof abound. Isa. 11.9. As the waters cover the sea. So Hab. 2.14. The clearness of understanding that many should be so possessed with, as if taught by irradiation, rather than by any means of instruction. Cal. 1.12. I received not the Gospel of man, &c. but by the revelation of Jesus Christ.
The great measure of knowledge that should by reason thereof abound. Isaiah 11.9. As the waters cover the sea. So Hab. 2.14. The clearness of understanding that many should be so possessed with, as if taught by irradiation, rather than by any means of instruction. Cal. 1.12. I received not the Gospel of man, etc. but by the Revelation of jesus christ.
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Now as the Covenant of God is unchangeable to his people, so for our constancy in cleaving to him, (wherein lieth all the doubt) we have a most gracious promise, Jer. 32.40. That as God will not turn away from us to do us good, so he will put his fear into our hearts, that we shall not depart from him, whence conclude, that when a people are really brought home to Christ, they shall never fall off from him again.
Now as the Covenant of God is unchangeable to his people, so for our constancy in cleaving to him, (wherein lies all the doubt) we have a most gracious promise, Jer. 32.40. That as God will not turn away from us to do us good, so he will put his Fear into our hearts, that we shall not depart from him, whence conclude, that when a people Are really brought home to christ, they shall never fallen off from him again.
IV. Christs fulness, and Al-sufficiency, his Potency and Prevalency: 1. In satisfaction, For by him alone we have received the atonement, Rom. 5.11. He only hath wrought reconciliation betwixt God and us, Col. 1.20. He is our High Priest, who once for all, hath offered up one sacrifice for sins for ever;
IV. Christ fullness, and All-sufficiency, his Potency and Prevalency: 1. In satisfaction, For by him alone we have received the atonement, Rom. 5.11. He only hath wrought reconciliation betwixt God and us, Col. 1.20. He is our High Priest, who once for all, hath offered up one sacrifice for Sins for ever;
by which one offering he hath perfected for ever them that are sanctifi'd, Heb. 10, 10, 11, 12, 14. 2. In supplication for all Believers, and his prayers are prevalent, and were never denyed;
by which one offering he hath perfected for ever them that Are sanctified, Hebrew 10, 10, 11, 12, 14. 2. In supplication for all Believers, and his Prayers Are prevalent, and were never denied;
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that ratifieth in us his Vocation and Election by the grace of regeneration, which is a Seal-signing, or marking us for himself: as 2 Tim. 2.19. The foundation of God standeth sure;
that ratifieth in us his Vocation and Election by the grace of regeneration, which is a Seal-signing, or marking us for himself: as 2 Tim. 2.19. The Foundation of God Stands sure;
having this Seal, the Lord knoweth them that are his; and let him that nameth the Name of the Lord Jesus Christ depart from iniquity. This is the Lords seal:
having this Seal, the Lord Knoweth them that Are his; and let him that names the Name of the Lord jesus christ depart from iniquity. This is the lords seal:
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and doth assure us more and more of the accomplishment of all Gods gracious promises towards us, Ephes. 1.13, 14. And as a deed after sealing is unchangable,
and does assure us more and more of the accomplishment of all God's gracious promises towards us, Ephesians 1.13, 14. And as a deed After sealing is unchangeable,
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For true Believers are kept by the power of God through faith unto salvation, ready to be revealed in the last time at Christs appearance, 1 Pet. 1.4. when we shall be made partakers of that inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for us, 1 Pet. 1.3. For when Christ, who is our life shall appear, then shall we also appear with him in glory, Col. 3.4.
For true Believers Are kept by the power of God through faith unto salvation, ready to be revealed in the last time At Christ appearance, 1 Pet. 1.4. when we shall be made partakers of that inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for us, 1 Pet. 1.3. For when christ, who is our life shall appear, then shall we also appear with him in glory, Col. 3.4.
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Thus the comfort of a true (though weak) Christian, doth spring from our Election, which is of God, 1 Thes. 1.4. Our Vocation, which is heavenly, Heb. 3.1. Gods Covenant and Promises which are unchangable.
Thus the Comfort of a true (though weak) Christian, does spring from our Election, which is of God, 1 Thebes 1.4. Our Vocation, which is heavenly, Hebrew 3.1. God's Covenant and Promises which Are unchangeable.
Furtherance to duty is afforded, Titus 2.11, 12, 13. For the Grace of God that bringeth salvation, hath appeared to all men, teaching us, that denying ungodliness and worldly lusts, &c. looking for that blessed hope,
Furtherance to duty is afforded, Titus 2.11, 12, 13. For the Grace of God that brings salvation, hath appeared to all men, teaching us, that denying ungodliness and worldly Lustiest, etc. looking for that blessed hope,
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and the glorious appearing of the great God, and our Saviour Jesus Christ, who at his coming, shall change our vile body, that it may be fashioned like unto his glorious body, &c. Phil. 3.20, 21. And thus doth he induct his servants into heavenly glory:
and the glorious appearing of the great God, and our Saviour jesus christ, who At his coming, shall change our vile body, that it may be fashioned like unto his glorious body, etc. Philip 3.20, 21. And thus does he induct his Servants into heavenly glory:
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