An exposition vpon the Lords prayer Deliuered in certaine sermons, in the cathedrall church of S. Paul. By Henry King Archdeacon of Colchester, and residentiary of the same church.

King, Henry, 1592-1669
Publisher: Printed by Iohn Hauiland and are to be sold by Iohn Partridge in Pauls Church yard at the signe of the Sunne
Place of Publication: London
Publication Year: 1628
Approximate Era: CharlesI
TCP ID: B14334 ESTC ID: None STC ID: None
Subject Headings: Lord's prayer; Sermons, English -- 17th century;
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0 AN EXPOSITION VPON THE LORDS PRAYER. MAT. 6.9. After this manner, or thus, pray ye. THis Text is but a preface, and no more: an EXPOSITION UPON THE LORDS PRAYER. MATHEW. 6.9. After this manner, or thus, pray you. THis Text is but a preface, and no more: dt n1 p-acp dt ng1 n1. n1. crd. p-acp d n1, cc av, vvb pn22. d n1 vbz p-acp dt n1, cc dx av-dc: (4) exposition (DIV1) 0 Page 1
1 or like a Curtaine hung before some rare peece. or like a Curtain hung before Some rare piece. cc av-j dt n1 vvd p-acp d j n1. (4) exposition (DIV1) 1 Page 1
2 Behind it is delineated the curious Archetype and Master-peece of all Prayer, whose Author is Christ. From which originall copie, all our prayers, Behind it is delineated the curious Archetype and Masterpiece of all Prayer, whose Author is christ. From which original copy, all our Prayers, p-acp pn31 vbz vvn dt j n1 cc n1 pp-f d n1, rg-crq n1 vbz np1. p-acp r-crq j-jn n1, d po12 n2, (4) exposition (DIV1) 1 Page 1
3 so farre as imitation and our weake Art can counterfeit, are deriued and drawne. The parts are three: First, an Iniunction; Pray. Secondly, a Patterne; Thus. Thirdly, the Persons; Yee. so Far as imitation and our weak Art can counterfeit, Are derived and drawn. The parts Are three: First, an Injunction; Pray. Secondly, a Pattern; Thus. Thirdly, the Persons; Ye. av av-j c-acp n1 cc po12 j n1 vmb vvi, vbr vvn cc vvn. dt n2 vbr crd: ord, dt n1; vvb. ord, dt n1; av ord, dt n2; pn22. (4) exposition (DIV1) 1 Page 2
4 From the Iniunction I will obserue three Circumstances. Fi•st, the charge it selfe, that Prayer is ex Praecepto. Secondly, the Necessity of it. Thirdly, the Excellence. From the Injunction I will observe three circumstances. Fi•st, the charge it self, that Prayer is ex Praecepto. Secondly, the Necessity of it. Thirdly, the Excellence. p-acp dt n1 pns11 vmb vvi crd n2. vvd, dt vvb pn31 n1, cst n1 vbz fw-la fw-la. ord, dt n1 pp-f pn31. ord, dt n1. (4) exposition (DIV1) 3 Page 2
5 I first shew Prayer is ex Praecepto. To proue which, needs no other argument •han the forme or modification of the word I First show Prayer is ex Praecepto. To prove which, needs no other argument •han the Form or modification of the word pns11 ord vvi n1 vbz fw-la fw-la. pc-acp vvi r-crq, vvz dx j-jn n1 av dt n1 cc n1 pp-f dt n1 (4) exposition (DIV1) 7 Page 2
6 Pray; or as the vulgat, Orabitis, ye shall pray: both Mandatory. Howeuer then Halensis stiles it only Documentum, a lesson; Pray; or as the Vulgate, Orabitis, you shall pray: both Mandatory. However then Halensis stile it only Documentum, a Lesson; vvb; cc p-acp dt n1, np1, pn22 vmb vvi: d j. c-acp av np1 n1 pn31 av-j fw-la, dt n1; (4) exposition (DIV1) 8 Page 2
7 Saint Augustine confessed it to be a Iussion, or command; à quo nisi ab illo accipimus à quo iussum est vt petamus. Saint Augustine confessed it to be a Iussion, or command; à quo nisi ab illo accipimus à quo iussum est vt petamus. n1 np1 vvd pn31 pc-acp vbi dt np1, cc n1; fw-fr fw-la fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la fw-la. (4) exposition (DIV1) 8 Page 2
8 And Aquinas plainly shewes it is a Precept; And Aquinas plainly shows it is a Precept; cc np1 av-j vvz pn31 vbz dt n1; (4) exposition (DIV1) 8 Page 2
9 Non solùm petere quae desideramus, sed etiam rectè aliquid desiderare, sub praecepto cadit, desiderare sub praecepto charitatis, petere sub praecepto religionis. Non solùm Peter Quae desideramus, sed etiam rectè Aliquid desiderare, sub praecepto Cadit, desiderare sub praecepto charitatis, Peter sub praecepto Religion. fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (4) exposition (DIV1) 8 Page 3
10 Christ neuer decreed any thing in vaine, and therefore wheresoeuer his command is laid, it calls for obedience; christ never decreed any thing in vain, and Therefore wheresoever his command is laid, it calls for Obedience; np1 av-x vvd d n1 p-acp j, cc av c-crq po31 n1 vbz vvn, pn31 vvz p-acp n1; (4) exposition (DIV1) 9 Page 3
11 and the oftner he repeats his command, the greater tie doth it leaue on our duty. and the oftener he repeats his command, the greater tie does it leave on our duty. cc dt av-c pns31 vvz po31 n1, dt jc n1 vdz pn31 vvi p-acp po12 n1. (4) exposition (DIV1) 9 Page 3
12 The Iniunction in this place hath diuers confirmations and ligaments; all which, like so many cords and fastenings, binde it to our memory and obseruation. Clama ad me & exaudiam; Call on me. The Injunction in this place hath diverse confirmations and ligaments; all which, like so many cords and fastenings, bind it to our memory and observation. Claim ad me & exaudiam; Call on me. dt n1 p-acp d n1 vhz j n2 cc n2; d r-crq, av-j av d n2 cc n2-vvg, vvb pn31 p-acp po12 n1 cc n1. np1 fw-la pno11 cc fw-la; vvb p-acp pno11. (4) exposition (DIV1) 9 Page 3
13 Pray for the peace of Ierusalem. Subditus esto Domino & oraillum. Orate ne intretis in tentationem; Pray for the peace of Ierusalem. Subditus esto Domino & oraillum. Orate ne intretis in tentationem; vvb p-acp dt n1 pp-f np1. np1 fw-la fw-la cc fw-la. fw-la fw-la fw-la p-acp fw-la; (4) exposition (DIV1) 9 Page 3
14 Watch and pray. Petite & accipietis; Aske, and ye shall haue. So here NONLATINALPHABET, Pray. Nor was this barely giuen in charge, but exemplified by the Author, Christ himselfe. Watch and pray. Petite & accipietis; Ask, and you shall have. So Here, Pray. Nor was this barely given in charge, but exemplified by the Author, christ himself. vvb cc vvb. fw-fr cc fw-la; vvb, cc pn22 vmb vhi. av av, vvb. ccx vbds d av-j vvn p-acp n1, cc-acp vvn p-acp dt n1, np1 px31. (4) exposition (DIV1) 9 Page 3
15 He that in his Gospell taught vs to make Prayers and Supplications, did himselfe pray also; He that in his Gospel taught us to make Prayers and Supplications, did himself pray also; pns31 cst p-acp po31 n1 vvd pno12 pc-acp vvi n2 cc n2, vdd px31 vvb av; (4) exposition (DIV1) 10 Page 3
16 and that not a few times, nor in few places. and that not a few times, nor in few places. cc cst xx dt d n2, ccx p-acp d n2. (4) exposition (DIV1) 10 Page 3
17 For what place was there wherein this High Priest found not an Oratory to pray? The Mount, the Garden, the Crosse; For what place was there wherein this High Priest found not an Oratory to pray? The Mount, the Garden, the Cross; p-acp r-crq n1 vbds a-acp c-crq d j n1 vvd xx dt n1 p-acp vvb? dt n1, dt n1, dt n1; (4) exposition (DIV1) 10 Page 3
18 so that I may truly say of Him, Tota eius vita fuit perpetua quaedam precatio; His whole life was nothing else but a long Prayer. so that I may truly say of Him, Tota eius vita fuit perpetua quaedam precatio; His Whole life was nothing Else but a long Prayer. av cst pns11 vmb av-j vvi pp-f pno31, np1 fw-la fw-la fw-la fw-la fw-la fw-la; po31 j-jn n1 vbds pix av cc-acp dt j n1. (4) exposition (DIV1) 10 Page 4
19 My second circumstance concerning the Necessity of Prayer, naturally flowes from this. For if Christ, the Lord and Master, found Prayer an act worthy to exercise him, My second circumstance Concerning the Necessity of Prayer, naturally flows from this. For if christ, the Lord and Master, found Prayer an act worthy to exercise him, po11 ord n1 vvg dt n1 pp-f n1, av-j vvz p-acp d. p-acp cs np1, dt n1 cc n1, vvd n1 dt n1 j pc-acp vvi pno31, (4) exposition (DIV1) 11 Page 4
20 how great a necessity is implyed from vs, whose whole composition is nothing else but Wants and Necessities? All which are onely supplyed by our Prayer. how great a necessity is employed from us, whose Whole composition is nothing Else but Wants and Necessities? All which Are only supplied by our Prayer. c-crq j dt n1 vbz vvn p-acp pno12, rg-crq j-jn n1 vbz pix av cc-acp vvz cc n2? d r-crq vbr av-j vvd p-acp po12 n1. (4) exposition (DIV1) 11 Page 4
21 There is our Haruest, and from that seed doth the increase of Gods blessings multiply vpon vs. Those two maine props of life, our Raiment, There is our Harvest, and from that seed does the increase of God's blessings multiply upon us Those two main props of life, our Raiment, pc-acp vbz po12 n1, cc p-acp d n1 vdz dt n1 pp-f npg1 n2 vvb p-acp pno12 d crd j n2 pp-f n1, po12 n1, (4) exposition (DIV1) 11 Page 4
22 and the staffe of bread, are the donatiues of Prayer; and the staff of bred, Are the donatives of Prayer; cc dt n1 pp-f n1, vbr dt n2 pp-f n1; (4) exposition (DIV1) 11 Page 4
23 witnesse that Petition, vnder which they, and all else wee need, are comprised, Giue vs this day our daily bread. witness that Petition, under which they, and all Else we need, Are comprised, Give us this day our daily bred. vvb cst vvb, p-acp r-crq pns32, cc d av pns12 vvb, vbr vvn, vvb pno12 d n1 po12 j n1. (4) exposition (DIV1) 11 Page 4
24 For which, and other benefits, we haue no other commodity to trafficke or exchange with God but Prayer; For which, and other benefits, we have no other commodity to traffic or exchange with God but Prayer; p-acp r-crq, cc j-jn n2, pns12 vhb dx j-jn n1 pc-acp vvi cc vvi p-acp np1 p-acp n1; (4) exposition (DIV1) 12 Page 4
25 the onely rate at which his mercy is purchased, and the currant Coine in his Exchequer. Therefore Pray. the only rate At which his mercy is purchased, and the currant Coin in his Exchequer. Therefore Pray. dt j n1 p-acp r-crq po31 n1 vbz vvn, cc dt n1 vvb p-acp po31 n1. av vvb. (4) exposition (DIV1) 12 Page 4
26 A most beneficiall, yet easie taske enioyned only for mans good. A most beneficial, yet easy task enjoined only for men good. dt av-ds j, av j n1 vvn av-j p-acp ng1 j. (4) exposition (DIV1) 14 Page 5
27 Almightie God herein dealing with vs, as those Benefactors whose bountie sets the poore a worke for charitie, not profit, not for any aduantage they meane to make of their labour, Almighty God herein dealing with us, as those Benefactors whose bounty sets the poor a work for charity, not profit, not for any advantage they mean to make of their labour, j-jn np1 av vvg p-acp pno12, c-acp d n2 rg-crq n1 vvz dt j dt n1 p-acp n1, xx n1, xx p-acp d n1 pns32 vvb pc-acp vvi pp-f po32 n1, (4) exposition (DIV1) 14 Page 5
28 but what meerely reflects on themselues; that they may giue them an occasion to earne a liuing. but what merely reflects on themselves; that they may give them an occasion to earn a living. cc-acp q-crq av-j vvz a-acp px32; d pns32 vmb vvi pno32 dt n1 pc-acp vvi dt n-vvg. (4) exposition (DIV1) 14 Page 5
29 So from the solicitation of our praiers doth God take occasion to extend his mercies vnto vs. Not that our prayers haue any worth or merit, So from the solicitation of our Prayers does God take occasion to extend his Mercies unto us Not that our Prayers have any worth or merit, av p-acp dt n1 pp-f po12 n2 vdz np1 vvi n1 pc-acp vvi po31 n2 p-acp pno12 xx cst po12 n2 vhb d n1 cc n1, (4) exposition (DIV1) 14 Page 5
30 or that they aduantage Him, but our selues: or that they advantage Him, but our selves: cc cst pns32 n1 pno31, cc-acp po12 n2: (4) exposition (DIV1) 14 Page 5
31 Ille quod nos hortatur propter nos hortatur, When he bids vs Pray, he doth but fit vs with a capacity to receiue what he desires to giue. Isle quod nos hortatur propter nos hortatur, When he bids us Pray, he does but fit us with a capacity to receive what he Desires to give. fw-la fw-la fw-la fw-la fw-la fw-la fw-la, c-crq pns31 vvz pno12 vvi, pns31 vdz p-acp vvi pno12 p-acp dt n1 pc-acp vvi r-crq pns31 vvz pc-acp vvi. (4) exposition (DIV1) 14 Page 5
32 Hee might indeed bestow vpon vs his Fauours without the suit of our Prayers, but that were a double derogation, He might indeed bestow upon us his Favours without the suit of our Prayers, but that were a double derogation, pns31 vmd av vvi p-acp pno12 po31 n2 p-acp dt n1 pp-f po12 n2, p-acp d vbdr dt j-jn n1, (4) exposition (DIV1) 15 Page 5
33 first from his Gift, and next from his owne Soueraigntie. First from his Gift, and next from his own Sovereignty. ord p-acp po31 n1, cc ord p-acp po31 d n1. (4) exposition (DIV1) 15 Page 5
34 He that can make himselfe so cheape to giue vnask't, certainly giues that which is not worth taking, else hee would neuer make such haste to be rid of it. He that can make himself so cheap to give unasked, Certainly gives that which is not worth taking, Else he would never make such haste to be rid of it. pns31 cst vmb vvi px31 av j pc-acp vvi j, av-j vvz cst r-crq vbz xx j vvg, av pns31 vmd av-x vvi d n1 pc-acp vbi vvn pp-f pn31. (4) exposition (DIV1) 16 Page 5
35 Thus to fore-stall a suit, instructs him that receiues to neglect, not to thanke the Doner. Thus to forestall a suit, instructs him that receives to neglect, not to thank the Doner. av p-acp vvi dt n1, vvz pno31 cst vvz pc-acp vvi, xx pc-acp vvi dt n1. (4) exposition (DIV1) 16 Page 6
36 Suit puts value vpon a gift; nor is that ware held marketable which proffers it selfe vnto the buyer. Suit puts valve upon a gift; nor is that ware held marketable which proffers it self unto the buyer. n1 vvz n1 p-acp dt n1; ccx vbz cst n1 vvd j r-crq vvz pn31 n1 p-acp dt n1. (4) exposition (DIV1) 16 Page 6
37 There is a modestie to be vsed euen in doing fauours; There is a modesty to be used even in doing favours; pc-acp vbz dt n1 pc-acp vbi vvn av p-acp vdg n2; (4) exposition (DIV1) 16 Page 6
38 for it is an vnmannerly kindnesse that intrudes on the accepter, and an impudent good turne, which like a prostitute wooes him that should receiue it. for it is an unmannerly kindness that intrudes on the accepter, and an impudent good turn, which like a prostitute Woes him that should receive it. p-acp pn31 vbz dt j n1 cst vvz p-acp dt n1, cc dt j j n1, r-crq av-j dt n1 vvz pno31 cst vmd vvi pn31. (4) exposition (DIV1) 16 Page 6
39 Such is the curious disposition of man to vnderualew and grow weary of whatsoeuer he comes easily by, Cito data vilescunt. There is no bread so sweet, Such is the curious disposition of man to undervalue and grow weary of whatsoever he comes Easily by, Quick data vilescunt. There is no bred so sweet, d vbz dt j n1 pp-f n1 pc-acp vvi cc vvi j pp-f r-crq pns31 vvz av-j p-acp, np1 fw-la fw-la. pc-acp vbz dx n1 av j, (4) exposition (DIV1) 16 Page 6
40 as what is earned with sweat; and no gift so prized, as that which is obtained with greatest difficultie. as what is earned with sweat; and no gift so prized, as that which is obtained with greatest difficulty. c-acp q-crq vbz vvn p-acp n1; cc dx n1 av vvn, c-acp d r-crq vbz vvn p-acp js n1. (4) exposition (DIV1) 16 Page 6
41 Quicquid quaeritur optimum videtur. Therefore, before God giues, it is fit he vnderstood in a few words the desire of his clyent, Quicquid Quaeritur optimum videtur. Therefore, before God gives, it is fit he understood in a few words the desire of his client, fw-la fw-la fw-la fw-la. av, c-acp np1 vvz, pn31 vbz j pns31 vvd p-acp dt d n2 dt n1 pp-f po31 n1, (4) exposition (DIV1) 16 Page 6
42 lest he should offer a blessing to one that had no will to take it. Dare vult Deus, sed non dat nisi petenti, ne det non capienti. lest he should offer a blessing to one that had no will to take it. Dare vult Deus, sed non that nisi petenti, ne debt non capienti. cs pns31 vmd vvi dt n1 p-acp pi cst vhd dx n1 pc-acp vvi pn31. vvb fw-la fw-la, fw-la fw-fr cst fw-la fw-la, ccx n1 fw-fr fw-la. (4) exposition (DIV1) 16 Page 6
43 Againe, if God should giue without petition, it were an impeachment to his royaltie. Again, if God should give without petition, it were an impeachment to his royalty. av, cs np1 vmd vvi p-acp n1, pn31 vbdr dt n1 p-acp po31 n1. (4) exposition (DIV1) 17 Page 6
44 We see ordinarily men are content to enter couenant not to receiue their due vn•esse vpon demand, We see ordinarily men Are content to enter Covenant not to receive their due vn•esse upon demand, pns12 vvb av-j n2 vbr j p-acp vvb n1 xx pc-acp vvi po32 j-jn n1 p-acp n1, (4) exposition (DIV1) 17 Page 7
45 nor will the Tenant offer his rent, if not first required and called •o make a tender: nor will the Tenant offer his rend, if not First required and called •o make a tender: ccx vmb dt n1 vvb po31 n1, cs xx ord vvn cc vvn av vvi dt j: (4) exposition (DIV1) 17 Page 7
46 and shall wee thinke to receiue from Gods hand mercies which are not due vnto vs ex debito, but ex merâ gratiâ, not of right, and shall we think to receive from God's hand Mercies which Are not due unto us ex Debito, but ex merâ gratiâ, not of right, cc vmb pns12 vvi pc-acp vvi p-acp ng1 n1 n2 r-crq vbr xx j-jn p-acp pno12 fw-la fw-la, p-acp fw-la fw-la fw-la, xx pp-f j-jn, (4) exposition (DIV1) 17 Page 7
47 but of grace, without entreaty and request? The most bountifull master that liues, though he lease out his profit, will not lease out his right, but of grace, without entreaty and request? The most bountiful master that lives, though he lease out his profit, will not lease out his right, cc-acp pp-f n1, p-acp n1 cc n1? dt av-ds j n1 cst vvz, cs pns31 n1 av po31 n1, vmb xx vvi av po31 n-jn, (4) exposition (DIV1) 17 Page 7
48 & though hee expect no money payment, yet will hee reserue some slight acknowledgement, though but a pepper corne. & though he expect no money payment, yet will he reserve Some slight acknowledgement, though but a pepper corn. cc cs pns31 vvb dx n1 n1, av vmb pns31 vvi d j n1, cs p-acp dt n1 n1. (4) exposition (DIV1) 17 Page 7
49 Kings themselues, when they haue rewarded such as well deserued, by the gift of Manours or Lands, Kings themselves, when they have rewarded such as well deserved, by the gift of Manors or Lands, ng1 px32, c-crq pns32 vhb vvn d c-acp av vvn, p-acp dt n1 pp-f n2 cc n2, (4) exposition (DIV1) 17 Page 7
50 yet will haue those, on whom they confer such fauours, hold them by some seruice, which seruice they will haue acknowledged, by some kinde of homage, by some slight peny-fine, or the like. yet will have those, on whom they confer such favours, hold them by Some service, which service they will have acknowledged, by Some kind of homage, by Some slight peny-fine, or the like. av vmb vhi d, p-acp ro-crq pns32 vvb d n2, vvb pno32 p-acp d n1, r-crq n1 pns32 vmb vhi vvn, p-acp d n1 pp-f n1, p-acp d j j, cc dt j. (4) exposition (DIV1) 17 Page 7
51 'Tis true, such paiments as a Pepper-corne or a Peny adde nothing to the reuenew of the Temporall Lord, more than the confession of his right and Royaltie, It's true, such payments as a Peppercorn or a Penny add nothing to the revenue of the Temporal Lord, more than the Confessi of his right and Royalty, pn31|vbz j, d n2 p-acp dt n1 cc dt n1 vvb pix p-acp dt n1 pp-f dt j n1, av-dc cs dt n1 pp-f po31 j-jn cc n1, (4) exposition (DIV1) 18 Page 7
52 yet are they of such high consequence to those that hold their estates by them, that to cōtemne one of those little ones, makes their whole fortune escheat into the power of the Lord. yet Are they of such high consequence to those that hold their estates by them, that to contemn one of those little ones, makes their Whole fortune escheat into the power of the Lord. av vbr pns32 pp-f d j n1 p-acp d cst vvb po32 n2 p-acp pno32, cst pc-acp vvi crd pp-f d j pi2, vvz po32 j-jn n1 n1 p-acp dt n1 pp-f dt n1. (4) exposition (DIV1) 18 Page 8
53 Iust so is it with vs Christians, wee haue a Lord, by whose goodnesse, life and our being are demised vnto vs; Just so is it with us Christians, we have a Lord, by whose Goodness, life and our being Are demised unto us; j av vbz pn31 p-acp pno12 np1, pns12 vhb dt n1, p-acp rg-crq n1, n1 cc po12 vbg vbr vvn p-acp pno12; (4) exposition (DIV1) 18 Page 8
54 a bountifull Master, who hath endowed vs with all our temporall blessings in this life, a bountiful Master, who hath endowed us with all our temporal blessings in this life, dt j n1, r-crq vhz vvn pno12 p-acp d po12 j n2 p-acp d n1, (4) exposition (DIV1) 18 Page 8
55 and by his promises, giuen our hopes a title to eternall blessings in the life to come. and by his promises, given our hope's a title to Eternal blessings in the life to come. cc p-acp po31 n2, vvn po12 n2 dt n1 p-acp j n2 p-acp dt n1 pc-acp vvi. (4) exposition (DIV1) 18 Page 8
56 For all which vnprized mercies, he hath reserued nothing to returne vnto himselfe, saue onely the thankfull sacrifice of our prayers. For all which unprized Mercies, he hath reserved nothing to return unto himself, save only the thankful sacrifice of our Prayers. p-acp d r-crq j n2, pns31 vhz vvn pix pc-acp vvi p-acp px31, c-acp av-j dt j n1 pp-f po12 n2. (4) exposition (DIV1) 18 Page 8
57 A light and easie payment to God, yet of more weightie consequence on our behalfe, than Ingens auri vis, a Mine of treasure. A Light and easy payment to God, yet of more weighty consequence on our behalf, than Ingens auri vis, a Mine of treasure. dt n1 cc j n1 p-acp np1, av pp-f av-dc j n1 p-acp po12 n1, cs fw-la fw-la fw-fr, dt n1 pp-f n1. (4) exposition (DIV1) 18 Page 8
58 For Prayers are our Quit-rents, our Homage, our suit-fine, Census nostrae subiectionis; by this seruice doe we hold our estates in his blessings. For Prayers Are our Quitrents, our Homage, our suit-fine, Census Nostrae subiectionis; by this service do we hold our estates in his blessings. p-acp n2 vbr po12 n2, po12 n1, po12 j, np1 fw-la fw-la; p-acp d n1 vdb pns12 vvb po12 n2 p-acp po31 n2. (4) exposition (DIV1) 18 Page 8
59 So long as we pay vnto him these rents of deuotion, so long is our tenure safe, So long as we pay unto him these rends of devotion, so long is our tenure safe, av av-j c-acp pns12 vvb p-acp pno31 d n2 pp-f n1, av av-j vbz po12 n1 j, (4) exposition (DIV1) 18 Page 8
60 and our title to his goodnesse vnquestionable. Open thy mouth (in prayers) and I will fill thee with good things. and our title to his Goodness unquestionable. Open thy Mouth (in Prayers) and I will fill thee with good things. cc po12 n1 p-acp po31 n1 j. j po21 n1 (p-acp n2) cc pns11 vmb vvi pno21 p-acp j n2. (4) exposition (DIV1) 18 Page 8
61 But when once we shut our mouthes, when we neglect this dutie and seruice, wee then forfeit his fauour in the present, But when once we shut our mouths, when we neglect this duty and service, we then forfeit his favour in the present, cc-acp q-crq a-acp pns12 vvb po12 n2, c-crq pns12 vvb d n1 cc n1, pns12 av vvi po31 n1 p-acp dt j, (4) exposition (DIV1) 18 Page 9
62 and hazard it in the future. and hazard it in the future. cc vvi pn31 p-acp dt j-jn. (4) exposition (DIV1) 18 Page 9
63 Such and so great is the necessitie of Prayer. And yet so great is the impudence of the Pelagian, or rather the Deuill, whose feed aduocate he was, to crie downe the vse and exercise of Prayer, which had so often repell'd his assault and foil'd him, that from the proud insolent Sophistrie of Free-will, he would argue it needlesse to trouble God by asking either perseuerance in faith, Such and so great is the necessity of Prayer. And yet so great is the impudence of the Pelagian, or rather the devil, whose feed advocate he was, to cry down the use and exercise of Prayer, which had so often repelled his assault and foiled him, that from the proud insolent Sophistry of Freewill, he would argue it needless to trouble God by asking either perseverance in faith, d cc av j vbz dt n1 pp-f n1. cc av av j vbz dt n1 pp-f dt jp, cc av-c dt n1, rg-crq vvb n1 pns31 vbds, pc-acp vvi a-acp dt n1 cc n1 pp-f n1, r-crq vhd av av vvn po31 n1 cc vvn pno31, cst p-acp dt j j n1 pp-f j, pns31 vmd vvi pn31 j pc-acp vvi np1 p-acp vvg d n1 p-acp n1, (4) exposition (DIV1) 19 Page 9
64 or conuersion from sinne, whereas it is (saith he) in each mans free election and choice, either to stand or fall. or conversion from sin, whereas it is (Says he) in each men free election and choice, either to stand or fallen. cc n1 p-acp n1, cs pn31 vbz (vvz pns31) p-acp d ng1 j n1 cc n1, av-d pc-acp vvi cc vvi. (4) exposition (DIV1) 19 Page 9
65 An assertion to be hissed at, not answered, being quite contrary to Christs rule, who layes so much weaknesse to our charge, that wee haue not power to thinke well, much lesse to will that which is good, without his assisting grace, an assertion to be hissed At, not answered, being quite contrary to Christ Rule, who lays so much weakness to our charge, that we have not power to think well, much less to will that which is good, without his assisting grace, dt n1 pc-acp vbi vvd p-acp, xx vvn, vbg av j-jn p-acp npg1 vvi, r-crq vvz av d n1 p-acp po12 n1, cst pns12 vhb xx n1 pc-acp vvi av, av-d av-dc p-acp n1 cst r-crq vbz j, p-acp po31 vvg n1, (4) exposition (DIV1) 19 Page 9
66 nor to auoid one danger hanging ouer vs, without the same grace preuenting. nor to avoid one danger hanging over us, without the same grace preventing. ccx pc-acp vvi crd n1 vvg p-acp pno12, p-acp dt d n1 vvg. (4) exposition (DIV1) 19 Page 9
67 By this Grace are wee elected from the wombe, and by it also are we holden vp euer since we were borne. By this Grace Are we elected from the womb, and by it also Are we held up ever since we were born. p-acp d n1 vbr pns12 vvn p-acp dt n1, cc p-acp pn31 av vbr pns12 vvn a-acp av c-acp pns12 vbdr vvn. (4) exposition (DIV1) 19 Page 9
68 'Tis his grace that we Pray, and againe 'tis his grace which answers our Prayers: like a cloud doth this Grace still hang ouer our heads; It's his grace that we Pray, and again it's his grace which answers our Prayers: like a cloud does this Grace still hang over our Heads; pn31|vbz po31 n1 cst pns12 vvb, cc av pn31|vbz po31 n1 r-crq vvz po12 n2: av-j dt n1 vdz d n1 av vvi p-acp po12 n2; (4) exposition (DIV1) 19 Page 10
69 but the dew thereof drops not downe vpon vs, vnlesse first resolued by the breath of our Praiers. Let therefore our Prayers ascend vp vnto him, that so his Grace may descend on vs. Enough to disproue Pelagius, but not to stop the mouth of other Heretikes, who out of the infallibilitie of Gods prescience, would conclude the act of Prayer needlesse. but the due thereof drops not down upon us, unless First resolved by the breath of our Prayers. Let Therefore our Prayers ascend up unto him, that so his Grace may descend on us Enough to disprove Pelagius, but not to stop the Mouth of other Heretics, who out of the infallibility of God's prescience, would conclude the act of Prayer needless. cc-acp dt n1 av vvz xx a-acp p-acp pno12, cs ord vvn p-acp dt n1 pp-f po12 n2. vvb av po12 n2 vvb a-acp p-acp pno31, cst av po31 n1 vmb vvi p-acp pno12 av-d pc-acp vvi np1, cc-acp xx pc-acp vvi dt n1 pp-f j-jn n2, r-crq av pp-f dt n1 pp-f npg1 n1, vmd vvi dt n1 pp-f n1 j. (4) exposition (DIV1) 19 Page 10
70 Whatsoeuer (say they) God hath fore-seene, must come to passe, whether wee pray or not, because his knowledge cannot erre. Whatsoever (say they) God hath foreseen, must come to pass, whither we pray or not, Because his knowledge cannot err. r-crq (vvb pns32) n1 vhz vvn, vmb vvi pc-acp vvi, cs pns12 vvb cc xx, c-acp po31 n1 vmbx vvi. (4) exposition (DIV1) 20 Page 10
71 True, but let them know, the same God who fore-saw what should be, fore-saw also that we should pray vnto him; True, but let them know, the same God who foresaw what should be, foresaw also that we should pray unto him; j, cc-acp vvb pno32 vvi, dt d np1 r-crq vvd r-crq vmd vbi, vvd av cst pns12 vmd vvi p-acp pno31; (4) exposition (DIV1) 20 Page 10
72 the act of Prayer being necessary to obtaine and impetrate those things at Gods hands, which he in his mercy fore-saw he should bestow vpon vs. This is Saint Augustines opinion, Preces valent ad ea impetranda quae se precantibus concessurum praesciuit. the act of Prayer being necessary to obtain and impetrate those things At God's hands, which he in his mercy foresaw he should bestow upon us This is Saint Augustine's opinion, Preces valent ad ea impetranda Quae se precantibus concessurum praesciuit. dt n1 pp-f n1 vbg j pc-acp vvi cc vvi d n2 p-acp npg1 n2, r-crq pns31 p-acp po31 n1 vvd pns31 vmd vvi p-acp pno12 d vbz n1 njp2 n1, fw-la j fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (4) exposition (DIV1) 20 Page 10
73 Since then God hath fore-seene a Necessitie of our Prayers, let each one fore-see his owne good so much, as to petition him continually. Since then God hath foreseen a Necessity of our Prayers, let each one foresee his own good so much, as to petition him continually. c-acp av np1 vhz vvn dt n1 pp-f po12 n2, vvb d crd vvi po31 d j av av-d, c-acp pc-acp vvi pno31 av-j. (4) exposition (DIV1) 21 Page 11
74 This act of inuocating him being so necessary to saluation, that without it no meanes to saluation. This act of invocating him being so necessary to salvation, that without it no means to salvation. d n1 pp-f j-vvg pno31 vbg av j p-acp n1, cst p-acp pn31 av-dx vvz p-acp n1. (4) exposition (DIV1) 21 Page 11
75 Nullum credimus nisi orantem salutem promereri: Almighty God is easie to be found, but hee will first be sought; Nullum Credimus nisi orantem salutem promereri: Almighty God is easy to be found, but he will First be sought; fw-la fw-la fw-la fw-la fw-la fw-la: j-jn np1 vbz j pc-acp vbi vvn, cc-acp pns31 vmb ord vbi vvn; (4) exposition (DIV1) 21 Page 11
76 and his hand euer open to giue, if deuoutly ask't and intreated. For so is his owne rule, Petite & dabitur vobis: Aske first, and then haue. and his hand ever open to give, if devoutly asked and entreated. For so is his own Rule, Petite & dabitur vobis: Ask First, and then have. cc po31 n1 av j pc-acp vvi, cs av-j vvn cc vvn. p-acp av vbz po31 d n1, fw-fr cc fw-la fw-la: vvi ord, cc av vhi. (4) exposition (DIV1) 21 Page 11
77 I am now come to consider the Excellence of this act of Prayer, which from hence is cleare. I am now come to Consider the Excellence of this act of Prayer, which from hence is clear. pns11 vbm av vvn pc-acp vvi dt n1 pp-f d n1 pp-f n1, r-crq p-acp av vbz j. (4) exposition (DIV1) 22 Page 11
78 Since that, in stead of all the abolished sacrifices of the old Law, this only remaines vnto vs. This is our Morning & Euening sacrifice, our cleansing sacrifice, Since that, in stead of all the abolished Sacrifices of the old Law, this only remains unto us This is our Morning & Evening sacrifice, our cleansing sacrifice, p-acp d, p-acp n1 pp-f d dt vvn n2 pp-f dt j n1, d av-j vvz p-acp pno12 d vbz po12 n1 cc n1 n1, po12 vvg n1, (4) exposition (DIV1) 22 Page 11
79 and our sinne offering Oratio sanat pestes mentis: This cures the maladies of the diseased soule. and our sin offering Oratio Sanat pestes mentis: This cures the maladies of the diseased soul. cc po12 n1 vvg np1 n1 fw-la fw-la: d vvz dt n2 pp-f dt j-vvn n1. (4) exposition (DIV1) 22 Page 11
80 It is our Incense offering, Spirituale thymiama. And for the greater glory of it, Carthusian obserues that the stile of Incense is attributed to no other Theologicall vertue so truly, as to Prayer: It is our Incense offering, Spiritual thymiama. And for the greater glory of it, Carthusian observes that the style of Incense is attributed to no other Theological virtue so truly, as to Prayer: pn31 vbz po12 n1 vvg, j n1. cc p-acp dt jc n1 pp-f pn31, njp vvz cst dt n1 pp-f n1 vbz vvn p-acp dx j-jn j n1 av av-j, c-acp p-acp n1: (4) exposition (DIV1) 22 Page 11
81 Nulla Iustitia thymiamati comparatur nisi sola oratio. Like incense doth it fume vp, making a sweet smell in the nostrills of God. Nulla Iustitia thymiamati comparatur nisi sola oratio. Like incense does it fume up, making a sweet smell in the nostrils of God. fw-la fw-la fw-la fw-la fw-la uh fw-la. av-j vvi vdz pn31 vvi a-acp, vvg dt j n1 p-acp dt n2 pp-f np1. (4) exposition (DIV1) 22 Page 11
82 Therefore the Psalmist prayes, Dirigatur oratio mea tanquam incensum: Which (saith the Glosse) was but a figure of Prayer. Therefore the Psalmist prays, Dirigatur oratio mea tanquam incensum: Which (Says the Gloss) was but a figure of Prayer. av dt n1 vvz, fw-la fw-la fw-la fw-la fw-la: r-crq (vvz dt n1) vbds p-acp dt n1 pp-f n1. (4) exposition (DIV1) 22 Page 12
83 A Censer full of this Incense religiously offered, diuerts the wrath of God, and interposes it selfe betwixt his anger and those whom it threatens: A Censer full of this Incense religiously offered, diverts the wrath of God, and interposes it self betwixt his anger and those whom it threatens: dt n1 j pp-f d n1 av-j vvn, vvz dt n1 pp-f np1, cc vvz pn31 n1 p-acp po31 n1 cc d r-crq pn31 vvz: (4) exposition (DIV1) 22 Page 12
84 euen as Aaron stood in the doore of the Tabernacle, betwixt a displeased God and a wretched people. even as Aaron stood in the door of the Tabernacle, betwixt a displeased God and a wretched people. av-j c-acp np1 vvd p-acp dt n1 pp-f dt n1, p-acp dt j-vvn np1 cc dt j n1. (4) exposition (DIV1) 22 Page 12
85 Such a strong prerogatiue hath Prayer, which God seemes to acknowledge, when with a familiar anger he chides Moses, for that his Prayers hindered the execution of his vengeance vpon Israel: Such a strong prerogative hath Prayer, which God seems to acknowledge, when with a familiar anger he chides Moses, for that his Prayers hindered the execution of his vengeance upon Israel: d dt j n1 vhz n1, r-crq np1 vvz pc-acp vvi, c-crq p-acp dt j-jn n1 pns31 vvz np1, p-acp cst po31 n2 vvd dt n1 pp-f po31 n1 p-acp np1: (4) exposition (DIV1) 23 Page 12
86 Let me alone, that my wrath may wax hot vpon them. Lastly, in stead of the Eleuatum, the Heaue-offering; Let me alone, that my wrath may wax hight upon them. Lastly, in stead of the Eleuatum, the Heave-offering; vvb pno11 av-j, cst po11 n1 vmb vvi j p-acp pno32. ord, p-acp n1 pp-f dt fw-la, dt j; (4) exposition (DIV1) 23 Page 12
87 Eleuatio manuum, the Eleuation of our hands in Prayer now serues. Elevation manuum, the Elevation of our hands in Prayer now serves. np1 fw-la, dt n1 pp-f po12 n2 p-acp n1 av vvz. (4) exposition (DIV1) 24 Page 12
88 Blessed are they that can lift vp cleane hands in this sacrifice, for they shall surely get the victory. Blessed Are they that can lift up clean hands in this sacrifice, for they shall surely get the victory. j-vvn vbr pns32 cst vmb vvi a-acp j n2 p-acp d n1, c-acp pns32 vmb av-j vvi dt n1. (4) exposition (DIV1) 24 Page 12
89 When Moses his hands were held vp, Israel (you know) preuailed, but when they were let downe, Amaleck got ground. The morall is thus: When Moses his hands were held up, Israel (you know) prevailed, but when they were let down, Amalek god ground. The moral is thus: c-crq np1 po31 n2 vbdr vvn a-acp, np1 (pn22 vvb) vvd, cc-acp c-crq pns32 vbdr vvn a-acp, np1 vvn n1. dt n1 vbz av: (4) exposition (DIV1) 24 Page 13
90 When wee pray, our sinnes retire, but when we let that act fall, they charge vs with double force. When we pray, our Sins retire, but when we let that act fallen, they charge us with double force. c-crq pns12 vvb, po12 n2 vvi, cc-acp c-crq pns12 vvb d n1 vvi, pns32 vvb pno12 p-acp j-jn n1. (4) exposition (DIV1) 24 Page 13
91 But our Prayers are vnweildy and heauy, witnesse the Disciples singled out to accompany Christ when he prayed in the Garden, who at that time found so heauy a weight of slumber hanging ouer their eye-lids, that they were not able to watch, no not one houre. But our Prayers Are unwieldy and heavy, witness the Disciples singled out to accompany christ when he prayed in the Garden, who At that time found so heavy a weight of slumber hanging over their eyelids, that they were not able to watch, no not one hour. p-acp po12 n2 vbr j cc j, vvb dt n2 vvd av pc-acp vvi np1 c-crq pns31 vvd p-acp dt n1, r-crq p-acp d n1 vvd av j dt n1 pp-f n1 vvg p-acp po32 n2, cst pns32 vbdr xx j pc-acp vvi, uh-dx xx crd n1. (4) exposition (DIV1) 25 Page 13
92 'Tis requisite then they should haue props to beare them vp. It's requisite then they should have props to bear them up. pn31|vbz j cs pns32 vmd vhi n2 pc-acp vvi pno32 a-acp. (4) exposition (DIV1) 25 Page 13
93 As Aaron and Hur were Moses his supporters, so must Faith and Perseuerance be the supports of Prayer; held vp by these, they ascend boldly and without let vnto the Throne of God; As Aaron and Hur were Moses his supporters, so must Faith and Perseverance be the supports of Prayer; held up by these, they ascend boldly and without let unto the Throne of God; p-acp np1 cc zz vbdr np1 po31 n2, av vmb n1 cc n1 vbb dt n2 pp-f n1; vvn a-acp p-acp d, pns32 vvb av-j cc p-acp vvi p-acp dt n1 pp-f np1; (4) exposition (DIV1) 25 Page 13
94 but if these faile, like dull and lazie mists drawn from the earth, they rise not to any height, but if these fail, like dull and lazy mists drawn from the earth, they rise not to any height, cc-acp cs d vvb, av-j j cc j n2 vvn p-acp dt n1, pns32 vvb xx p-acp d n1, (4) exposition (DIV1) 25 Page 13
95 but fall backe vpon those places from whence they were exhaled, or vanish with that breath which sent them vp. but fallen back upon those places from whence they were exhaled, or vanish with that breath which sent them up. cc-acp vvb av p-acp d n2 p-acp c-crq pns32 vbdr j-vvn, cc vvb p-acp d n1 r-crq vvd pno32 a-acp. (4) exposition (DIV1) 25 Page 13
96 Not to insist long on this Encomium of Prayer: It is our scaling Ladder, Oratio iusti penetrat nubes, our Engine of Battery, by which Heauen is besieged and suffers violence (as Christ said.) 'Tis our weapon with which we wound our enemies, Not to insist long on this Encomium of Prayer: It is our scaling Ladder, Oratio Justi penetrate Clouds, our Engine of Battery, by which Heaven is besieged and suffers violence (as christ said.) It's our weapon with which we wound our enemies, xx pc-acp vvi av-j p-acp d fw-la pp-f n1: pn31 vbz po12 vvg n1, np1 fw-la vvb fw-la, po12 n1 pp-f n1, p-acp r-crq n1 vbz vvn cc vvz n1 (c-acp np1 vvd.) pn31|vbz po12 n1 p-acp r-crq pns12 vvb po12 n2, (4) exposition (DIV1) 26 Page 14
97 nay, Telum est quo vulneramus cor Dei; nay, Telum est quo vulneramus cor Dei; uh-x, fw-la fw-la fw-la fw-la fw-la fw-la; (4) exposition (DIV1) 26 Page 14
98 with it euen God himselfe is wounded, as the Spouse in the Canticles cryes, Charitate vulneror. with it even God himself is wounded, as the Spouse in the Canticles cries, Charitate vulneror. p-acp pn31 av-j np1 px31 vbz vvn, c-acp dt n1 p-acp dt n2 n2, fw-la fw-la. (4) exposition (DIV1) 26 Page 14
99 It is a thing so strong and potent, that it preuailes with (though not against) the Almighty. It is a thing so strong and potent, that it prevails with (though not against) the Almighty. pn31 vbz dt n1 av j cc j, cst pn31 vvz p-acp (cs xx p-acp) dt j-jn. (4) exposition (DIV1) 27 Page 14
100 Oratio hominis res est omnipotentissima (tis Luthers deuout Hyperbole. ) This wrestles with God, as Iacob with the Angell, and will not part without a blessing won from Him. Oratio hominis Rest est omnipotentissima (this Luthers devout Hyperbole.) This wrestles with God, as Iacob with the Angel, and will not part without a blessing wone from Him. np1 fw-la fw-la fw-la fw-la (pn31|vbz np1 j n1.) d vvz p-acp np1, p-acp np1 p-acp dt n1, cc vmb xx vvi p-acp dt n1 vvn p-acp pno31. (4) exposition (DIV1) 27 Page 14
101 Therefore Saint Hierome saith, Deus ipse qui nullis contra se viribus superari potest, Publicani precibus vincitur: Therefore Saint Jerome Says, Deus ipse qui nullis contra se viribus superari potest, Publicani precibus vincitur: av n1 np1 vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1 fw-la fw-la: (4) exposition (DIV1) 27 Page 14
102 God that cannot by any forces leauied, be ouercome, yet confesses himselfe vanquished by the Publicans prayers. God that cannot by any forces levied, be overcome, yet Confesses himself vanquished by the Publicans Prayers. np1 cst vmbx p-acp d n2 vvn, vbb vvn, av vvz px31 vvn p-acp dt ng1 n2. (4) exposition (DIV1) 27 Page 14
103 'Tis the Rudder which keepes our soules steady, in aquis multis, when crosse winds, and the billowes of persecution beat vpon vs. 'Tis the Compasse by which wee saile, when all is clouded, no Starre of comfort shining out vnto vs, this holds vs in the right course till we againe discouer mercy. It's the Rudder which keeps our Souls steady, in aquis multis, when cross winds, and the billows of persecution beatrice upon us It's the Compass by which we sail, when all is clouded, no Star of Comfort shining out unto us, this holds us in the right course till we again discover mercy. pn31|vbz dt n1 r-crq vvz po12 n2 j, p-acp n1 fw-la, c-crq j n2, cc dt n2 pp-f n1 vvd p-acp pno12 pn31|vbz dt n1 p-acp r-crq pns12 vvb, c-crq d vbz vvn, dx n1 pp-f n1 vvg av p-acp pno12, d vvz pno12 p-acp dt j-jn n1 c-acp pns12 av vvi n1. (4) exposition (DIV1) 28 Page 14
104 Out of the Deepe haue I called vnto thee and thou heardest me. Out of the Deep have I called unto thee and thou heardest me. av pp-f dt j-jn vhb pns11 vvn p-acp pno21 cc pns21 vvd2 pno11. (4) exposition (DIV1) 29 Page 15
105 Lastly, 'tis our Key which opens the gates of Heauen, be they lockt neuer so fast: Lastly, it's our Key which Opens the gates of Heaven, be they locked never so fast: ord, pn31|vbz po12 n1 r-crq vvz dt n2 pp-f n1, vbb pns32 vvn av av av-j: (4) exposition (DIV1) 30 Page 15
106 Oratio iusti clauis Coeli. With this Key did Elias open the windowes of Heauen shut vp for some yeeres in drought; Oratio Justi Key Coeli. With this Key did Elias open the windows of Heaven shut up for Some Years in drought; np1 fw-la fw-la fw-la. p-acp d n1 vdd np1 av-j dt n2 pp-f n1 vvn a-acp p-acp d n2 p-acp n1; (4) exposition (DIV1) 30 Page 15
107 and with this doe we let downe the former and the latter raine on vs. and with this do we let down the former and the latter rain on us cc p-acp d vdb pns12 vvb a-acp dt j cc dt d n1 p-acp pno12 (4) exposition (DIV1) 30 Page 15
108 But a Key you know hath many wards, and requires Art to make it, which Art we can no where else learne, But a Key you know hath many wards, and requires Art to make it, which Art we can no where Else Learn, p-acp dt n1 pn22 vvb vhz d n2, cc vvz n1 pc-acp vvi pn31, r-crq n1 pns12 vmb av-dx c-crq av vvi, (4) exposition (DIV1) 31 Page 15
109 but from Him who hath Potestatem clauium, the Keyes of Dauid, to shut and open at his pleasure. but from Him who hath Potestatem clauium, the Keys of David, to shut and open At his pleasure. cc-acp p-acp pno31 r-crq vhz fw-la fw-la, dt n2 pp-f np1, pc-acp vvi cc j p-acp po31 n1. (4) exposition (DIV1) 31 Page 15
110 Here then let vs borrow our skill, and fashion our Prayers in his Mould, by that excellent patterne here in his Gospell left vnto vs, Pray thus. Here then let us borrow our skill, and fashion our Prayers in his Mould, by that excellent pattern Here in his Gospel left unto us, Pray thus. av av vvb pno12 vvi po12 n1, cc vvi po12 n2 p-acp po31 n1, p-acp cst j n1 av p-acp po31 n1 vvn p-acp pno12, vvb av. (4) exposition (DIV1) 31 Page 15
111 Out of the forme and fashion of which Prayer I obserue two things. Out of the Form and fashion of which Prayer I observe two things. av pp-f dt n1 cc n1 pp-f r-crq n1 pns11 vvb crd n2. (4) exposition (DIV1) 33 Page 15
112 First, it was a set forme of Prayer, not made vpon the sudden, but composed with premeditation. First, it was a Set Form of Prayer, not made upon the sudden, but composed with premeditation. ord, pn31 vbds dt j-vvn n1 pp-f n1, xx vvn p-acp dt j, cc-acp vvn p-acp n1. (4) exposition (DIV1) 33 Page 15
113 Secondly, it was Short and compendious. Both which circumstances are here commended to our imitation and vse; Pray thus. Secondly, it was Short and compendious. Both which Circumstances Are Here commended to our imitation and use; Pray thus. ord, pn31 vbds j cc j. d r-crq n2 vbr av vvn p-acp po12 n1 cc n1; vvb av. (4) exposition (DIV1) 33 Page 15
114 First, it was a set forme. The Art of Prayer is not a lesson obuious to all, but full of difficulty: First, it was a Set Form. The Art of Prayer is not a Lesson obvious to all, but full of difficulty: ord, pn31 vbds dt vvd vvi. dt n1 pp-f n1 vbz xx dt n1 j p-acp d, cc-acp j pp-f n1: (4) exposition (DIV1) 35 Page 16
115 Saint Paul tels vs, Yee pray not as ye ought, and the Disciples confest their vnskilfulnesse in this act, Saint Paul tells us, Ye pray not as you ought, and the Disciples confessed their unskilfulness in this act, n1 np1 vvz pno12, pn22 vvb xx c-acp pn22 vmd, cc dt n2 vvd po32 n1 p-acp d n1, (4) exposition (DIV1) 35 Page 16
116 when they desired their Master to tell them how to pray, as Iohn taught his Disciples. when they desired their Master to tell them how to pray, as John taught his Disciples. c-crq pns32 vvd po32 n1 pc-acp vvi pno32 c-crq pc-acp vvi, c-acp np1 vvd po31 n2. (4) exposition (DIV1) 35 Page 16
117 To answer which request of theirs, he dictates vnto them this manner of praying. Prescription is a good warrant, and therefore hee prayes best that prayes by Precedent. To answer which request of theirs, he dictates unto them this manner of praying. Prescription is a good warrant, and Therefore he prays best that prays by Precedent. p-acp n1 r-crq n1 pp-f png32, pns31 vvz p-acp pno32 d n1 pp-f vvg. n1 vbz dt j n1, cc av pns31 vvz av-js cst vvz p-acp n1. (4) exposition (DIV1) 35 Page 16
118 Yet it is a disease raigning in many now a daies to affect sudden conceptions of Religion better than mature births: Yet it is a disease reigning in many now a days to affect sudden conceptions of Religion better than mature births: av pn31 vbz dt n1 vvg p-acp d av dt n2 pc-acp vvi j n2 pp-f n1 av-jc cs j n2: (4) exposition (DIV1) 35 Page 16
119 I doe not know what should induce them, vnlesse out of a iealousie lest any should finde out a Newer or Narrower path to Heauen than themselues, they thus forsake the Churches beaten road. I do not know what should induce them, unless out of a jealousy lest any should find out a Newer or Narrower path to Heaven than themselves, they thus forsake the Churches beaten road. pns11 vdb xx vvi r-crq vmd vvi pno32, cs av pp-f dt n1 cs d vmd vvi av dt jc cc jc n1 p-acp n1 cs px32, pns32 av vvi dt n2 vvn n1. (4) exposition (DIV1) 35 Page 16
120 For my part, I must needs suspect that these sudden vnsetled fits of praying, that take men like quames, cannot but argue some kinde of crazinesse and distemper, For my part, I must needs suspect that these sudden unsettled fits of praying, that take men like quames, cannot but argue Some kind of craziness and distemper, p-acp po11 n1, pns11 vmb av vvi cst d j j-vvn n2 pp-f vvg, cst vvb n2 av-j n2, vmbx p-acp vvi d n1 pp-f n1 cc n1, (4) exposition (DIV1) 35 Page 17
121 if not in point of Religion, at least in Opinion and Ceremony. Sure I am God likes not raw Sacrifices no more than rash vowes. if not in point of Religion, At least in Opinion and Ceremony. Sure I am God likes not raw Sacrifices no more than rash vows. cs xx p-acp n1 pp-f n1, p-acp ds p-acp n1 cc n1. j pns11 vbm np1 vvz xx j n2 av-dx av-dc cs j n2. (4) exposition (DIV1) 35 Page 17
122 Bee not rash with thy mouth, and let not thy heart bee hasty to vtter any thing before God. be not rash with thy Mouth, and let not thy heart be hasty to utter any thing before God. vbb xx j p-acp po21 n1, cc vvb xx po21 n1 vbi j pc-acp vvi d n1 p-acp np1. (4) exposition (DIV1) 36 Page 17
123 Before thou prayest prepare thy selfe. Before thou Prayest prepare thy self. c-acp pns21 vv2 vvi po21 n1. (4) exposition (DIV1) 36 Page 17
124 And Dauid refused to offer vnto God a gift which cost him nothing. Why then any should presume to tender him a raw vnseasoned meditation that cost no paines nor study in the shaping of it, And David refused to offer unto God a gift which cost him nothing. Why then any should presume to tender him a raw unseasoned meditation that cost no pains nor study in the shaping of it, cc np1 vvd pc-acp vvi p-acp np1 dt n1 r-crq vvd pno31 pix. q-crq av d vmd vvi pc-acp vvi pno31 dt j j n1 cst vvd dx n2 ccx n1 p-acp dt j-vvg pp-f pn31, (4) exposition (DIV1) 36 Page 17
125 but, like an Abortiue, is conceiued and borne at the same instant, I cannot see. but, like an Abortive, is conceived and born At the same instant, I cannot see. cc-acp, av-j dt j, vbz vvn cc vvn p-acp dt d n-jn, pns11 vmbx vvi. (4) exposition (DIV1) 36 Page 17
126 Our blessed Sauiour, it should seeme, chose rather to be at a certainty with vs for his seruice, Our blessed Saviour, it should seem, chosen rather to be At a certainty with us for his service, po12 j-vvn n1, pn31 vmd vvi, vvd av-c pc-acp vbi p-acp dt n1 p-acp pno12 p-acp po31 n1, (4) exposition (DIV1) 37 Page 17
127 than either to put vs vpon sudden shifts, or stand to the curtesie of any voluntary Motions, than either to put us upon sudden shifts, or stand to the courtesy of any voluntary Motions, cs d pc-acp vvi pno12 p-acp j n2, cc vvb p-acp dt n1 pp-f d j-jn n2, (4) exposition (DIV1) 37 Page 17
128 or Reuelations, or Enthusiasms of ours for his allowance. To which end he prescribed a constant Method of Prayer, Pray thus. or Revelations, or Enthusiasms of ours for his allowance. To which end he prescribed a constant Method of Prayer, Pray thus. cc n2, cc n2 pp-f png12 p-acp po31 n1. p-acp r-crq n1 pns31 vvd dt j n1 pp-f n1, vvb av. (4) exposition (DIV1) 37 Page 17
129 In honour & imitation whereof, our Church hath also fixt and rested vpon a setled course for her Liturgy in the Booke of Common Prayer. In honour & imitation whereof, our Church hath also fixed and rested upon a settled course for her Liturgy in the Book of Common Prayer. p-acp n1 cc n1 c-crq, po12 n1 vhz av vvn cc vvd p-acp dt j-vvn n1 p-acp po31 n1 p-acp dt n1 pp-f j n1. (4) exposition (DIV1) 37 Page 18
130 In contempt of both which, howeuer some giddy separated men preferre their owne phantasies, not onely reiecting our Common Prayer, but euen Christs Prayer also; In contempt of both which, however Some giddy separated men prefer their own fantasies, not only rejecting our Common Prayer, but even Christ Prayer also; p-acp n1 pp-f d r-crq, c-acp d j j-vvn n2 vvb po32 d n2, xx av-j vvg po12 j n1, cc-acp av npg1 n1 av; (4) exposition (DIV1) 38 Page 18
131 leauing it out, as a thing not worthy to ioyne with their inuentions, either priuately in their meetings, leaving it out, as a thing not worthy to join with their Inventions, either privately in their meetings, vvg pn31 av, c-acp dt n1 xx j pc-acp vvi p-acp po32 n2, av-d av-j p-acp po32 n2, (4) exposition (DIV1) 38 Page 18
132 or publikely in the Pulpit at the end of their Prayers (a contempt you know cōtrary to the Canon or good manners) yet, or publicly in the Pulpit At the end of their Prayers (a contempt you know contrary to the Canon or good manners) yet, cc av-j p-acp dt n1 p-acp dt n1 pp-f po32 n2 (dt n1 pn22 vvb j-jn p-acp dt n1 cc j n2) av, (4) exposition (DIV1) 38 Page 18
133 for all this, I hope there are none here sowred with that Leauen, or that need to bee perswaded whether a stolne and ignorant Conuenticle should sway more in this point, for all this, I hope there Are none Here soured with that Leaven, or that need to be persuaded whither a stolen and ignorant Conventicle should sway more in this point, c-acp d d, pns11 vvb pc-acp vbr pix av vvn p-acp d n2, cc d n1 pc-acp vbi vvn cs dt j-vvn cc j n1 vmd vvi av-dc p-acp d n1, (4) exposition (DIV1) 38 Page 18
134 then a learned and reuerend Conuocation. then a learned and reverend Convocation. cs dt j cc j-jn n1. (4) exposition (DIV1) 38 Page 18
135 Hugo Cardinal. depriues, in his iudgement, such factious men as these, of either vnderstanding or reference to Christ, Stulti quia non sic orant vt docuit Christus, nec sunt Christi. Hugo Cardinal. deprives, in his judgement, such factious men as these, of either understanding or Referente to christ, Stulti quia non sic Orant vt Doctrine Christus, nec sunt Christ. np1 n1. vvz, p-acp po31 n1, d j n2 c-acp d, pp-f d n1 cc n1 p-acp np1, fw-la fw-la fw-la fw-la j fw-la n1 fw-la, fw-la fw-la fw-la. (4) exposition (DIV1) 39 Page 18
136 But the Councill of Toledo depriues those Spanish Priests of their function, who held this Prayer was not to bee vsed daily, but only vpon the Sunday. But the Council of Toledo deprives those Spanish Priests of their function, who held this Prayer was not to be used daily, but only upon the Sunday. p-acp dt n1 pp-f np1 vvz d jp n2 pp-f po32 n1, r-crq vvd d n1 vbds xx pc-acp vbi vvn av-j, cc-acp av-j p-acp dt np1. (4) exposition (DIV1) 39 Page 18
137 Mistake me not, I doe not say no Prayer should bee vsed but onely the Lords Prayer. The Geneua note renders it rightly, Christ binds not to the words, Mistake me not, I do not say no Prayer should be used but only the lords Prayer. The Geneva note renders it rightly, christ binds not to the words, vvb pno11 xx, pns11 vdb xx vvi dx n1 vmd vbi vvn cc-acp av-j dt n2 n1. dt np1 n1 vvz pn31 av-jn, np1 vvz xx p-acp dt n2, (4) exposition (DIV1) 40 Page 19
138 but to the sense and forme of the Prayer. Nor doe I disallow extemporary Prayers, when need or occasion shall require. but to the sense and Form of the Prayer. Nor do I disallow extemporary Prayers, when need or occasion shall require. cc-acp p-acp dt n1 cc n1 pp-f dt n1. ccx vdb pns11 vvb j n2, c-crq n1 cc n1 vmb vvi. (4) exposition (DIV1) 40 Page 19
139 Seasonably vsed they are the fruits of a ripe well-tun'd Deuotion. My tongue is the pen of a ready Writer; Seasonably used they Are the fruits of a ripe well-tuned Devotion. My tongue is the pen of a ready Writer; av-j vvn pns32 vbr dt n2 pp-f dt j j n1. po11 n1 vbz dt n1 pp-f dt j n1; (4) exposition (DIV1) 40 Page 19
140 but affected out of nice desire to be singular, or opposition to the allowed formes of Prayer, they are the Symptomes of a dangerous folly. but affected out of Nicaenae desire to be singular, or opposition to the allowed forms of Prayer, they Are the Symptoms of a dangerous folly. p-acp vvn av pp-f j n1 pc-acp vbi j, cc n1 p-acp dt j-vvn n2 pp-f n1, pns32 vbr dt n2 pp-f dt j n1. (4) exposition (DIV1) 40 Page 19
141 I doe not deny him a good Artizan that workes by the strength of his owne phantasie: I do not deny him a good Artisan that works by the strength of his own fantasy: pns11 vdb xx vvi pno31 dt j n1 cst vvz p-acp dt n1 pp-f po31 d n1: (4) exposition (DIV1) 41 Page 19
142 yet all will grant, he workes truest that workes from a Copie. And though a voluntary exprest vpon an Instrument, shew the sufficiency of the Musician; yet all will grant, he works Truest that works from a Copy. And though a voluntary expressed upon an Instrument, show the sufficiency of the Musician; av d vmb vvi, pns31 vvz av-js cst vvz p-acp dt n1. cc cs dt j-jn vvn p-acp dt n1, vvb dt n1 pp-f dt n1; (4) exposition (DIV1) 41 Page 19
143 yet I should thinke that Musician, who vnderualues all set Lessons, in comparison of his voluntaries, hath more of Arrogance than Skill. yet I should think that Musician, who undervalues all Set Lessons, in comparison of his voluntaries, hath more of Arrogance than Skill. av pns11 vmd vvi d n1, r-crq vvz d vvn n2, p-acp n1 pp-f po31 n2-jn, vhz dc pp-f n1 cs n1. (4) exposition (DIV1) 41 Page 19
144 Iust so is it in Prayer. Just so is it in Prayer. j av vbz pn31 p-acp n1. (4) exposition (DIV1) 41 Page 19
145 I preiudice no mans gift, and let me aduise no man so much to preiudice this excellent gift of Christs Prayer, as to exalt his owne Meditations aboue it. I prejudice no men gift, and let me advise no man so much to prejudice this excellent gift of Christ Prayer, as to exalt his own Meditations above it. pns11 n1 av-dx ng1 n1, cc vvb pno11 vvi dx n1 av av-d p-acp n1 d j n1 pp-f npg1 n1, a-acp pc-acp vvi po31 d n2 p-acp pn31. (4) exposition (DIV1) 42 Page 20
146 All I wil say to such men is this only, Iudicium fidei sequere & non Experimentum tuum, is a safe rule; All I will say to such men is this only, Iudicium fidei Sequere & non Experimentum tuum, is a safe Rule; av-d pns11 vmb vvi p-acp d n2 vbz d av-j, fw-la fw-la vvi cc fw-la fw-la fw-la, vbz dt j n1; (4) exposition (DIV1) 42 Page 20
147 & I wish they would follow Christs Rule, which is Regula fidei, the Rule of Prayer as well as Faith, and the discipline of the Church a little better, & I wish they would follow Christ Rule, which is Regula fidei, the Rule of Prayer as well as Faith, and the discipline of the Church a little better, cc pns11 vvb pns32 vmd vvi npg1 n1, r-crq vbz np1 fw-la, dt n1 pp-f n1 c-acp av c-acp n1, cc dt n1 pp-f dt n1 dt j av-jc, (4) exposition (DIV1) 42 Page 20
148 and not, like Empericks, presume to practize without booke. and not, like Empirics, presume to practice without book. cc xx, av-j n2-jn, vvb p-acp n1 p-acp n1. (4) exposition (DIV1) 42 Page 20
149 My second obseruation was, the shortnesse of Christs Prayer: who hauing found fault with the multitude of words vsed by the Heathen, vers. 7. takes order to mend it in his patterne. My second observation was, the shortness of Christ Prayer: who having found fault with the multitude of words used by the Heathen, vers. 7. Takes order to mend it in his pattern. po11 ord n1 vbds, dt n1 pp-f npg1 n1: r-crq vhg vvn n1 p-acp dt n1 pp-f n2 vvn p-acp dt j-jn, fw-la. crd vvz n1 pc-acp vvi pn31 p-acp po31 n1. (4) exposition (DIV1) 43 Page 20
150 A garrulous talkatiue zeale is vnpleasant and vnnecessary. A garrulous talkative zeal is unpleasant and unnecessary. dt j j n1 vbz j cc j-u. (4) exposition (DIV1) 43 Page 20
151 It consists not with the modesty of Faith, nay, in the iudgement of Saint Chrysostome, such a tumultuous suit to God is rather an act of Impudence then Deuotion. It consists not with the modesty of Faith, nay, in the judgement of Saint Chrysostom, such a tumultuous suit to God is rather an act of Impudence then Devotion. pn31 vvz xx p-acp dt n1 pp-f n1, uh-x, p-acp dt n1 pp-f n1 np1, d dt j n1 p-acp np1 vbz av-c dt n1 pp-f n1 cs n1. (4) exposition (DIV1) 43 Page 20
152 To what end doest thou vse a multitude of words in thy Prayers? God that form'd thee reades the vnwritten Language of thy thoughts; To what end dost thou use a multitude of words in thy Prayers? God that formed thee reads the unwritten Language of thy thoughts; p-acp r-crq n1 vd2 pns21 vvi dt n1 pp-f n2 p-acp po21 n2? np1 cst vvd pno21 vvz dt j n1 pp-f po21 n2; (4) exposition (DIV1) 43 Page 20
153 thy hidden desires and imaginations are plaine and legible Characters in his eye. thy hidden Desires and Imaginations Are plain and legible Characters in his eye. po21 j n2 cc n2 vbr j cc j n2 p-acp po31 n1. (4) exposition (DIV1) 43 Page 20
154 Why then shouldest thou assault his eare with superfluitie of speech? vnlesse thou doubtest he heares thee so seldome, that when thou art speaking thou wilt be sure to say enough to him. Why then Shouldst thou assault his ear with superfluity of speech? unless thou doubtest he hears thee so seldom, that when thou art speaking thou wilt be sure to say enough to him. uh-crq av vmd2 pns21 vvi po31 n1 p-acp n1 pp-f n1? cs pns21 vv2 pns31 vvz pno21 av av, cst c-crq pns21 vb2r vvg pns21 vm2 vbi j pc-acp vvi av-d p-acp pno31. (4) exposition (DIV1) 43 Page 21
155 Or thinkest thou God is asleepe, and must be waked with loud clamour? Or doest thou distrust his apprehension that he vnderstands thee not at first sight, Or Thinkest thou God is asleep, and must be waked with loud clamour? Or dost thou distrust his apprehension that he understands thee not At First sighed, cc vv2 pns21 np1 vbz j, cc vmb vbi vvn p-acp j n1? cc vd2 pns21 vvi po31 n1 cst pns31 vvz pno21 xx p-acp ord n1, (4) exposition (DIV1) 43 Page 21
156 or cannot construe the meaning of thy petition without a long paraphrase? Like him Saint Chrysostome reprehends, Qui orat vt Deo quasi ignoranti suam necessitatem exponat, who prayed in such a forme of language, or cannot construe the meaning of thy petition without a long Paraphrase? Like him Saint Chrysostom reprehends, Qui Orat vt God quasi ignoranti suam necessitatem Exponat, who prayed in such a Form of language, cc vmbx vvi dt n1 pp-f po21 n1 p-acp dt j n1? j pno31 n1 np1 vvz, fw-fr j fw-la fw-la fw-la fw-la fw-la fw-la fw-la, r-crq vvd p-acp d dt n1 pp-f n1, (4) exposition (DIV1) 43 Page 21
157 as if he meant to tell God somewhat which hee knew not before. as if he meant to tell God somewhat which he knew not before. c-acp cs pns31 vvd pc-acp vvi np1 av r-crq pns31 vvd xx a-acp. (4) exposition (DIV1) 43 Page 21
158 Be so modest, as still to remember God is a Iudge, that needs take no informations of thy cause from thee; Be so modest, as still to Remember God is a Judge, that needs take no informations of thy cause from thee; vbb av j, c-acp av pc-acp vvi np1 vbz dt n1, cst av vvb dx n2 pp-f po21 n1 p-acp pno21; (4) exposition (DIV1) 44 Page 21
159 Orando Deum non docemus, when wee lay open our wants, wee doe not tell God a thing hee knew not before: Praying God non docemus, when we lay open our Wants, we do not tell God a thing he knew not before: np1 fw-la fw-fr fw-la, c-crq pns12 vvb j po12 n2, pns12 vdb xx vvi np1 dt n1 pns31 vvd xx a-acp: (4) exposition (DIV1) 44 Page 21
160 Your Father knoweth whereof yee haue need before yee aske him. Your Father Knoweth whereof ye have need before ye ask him. po22 n1 vvz c-crq pn22 vhb n1 p-acp pn22 vvb pno31. (4) exposition (DIV1) 44 Page 21
161 Misery is a subiect that requires the briefest History that can be to set it forth. Misery is a Subject that requires the briefest History that can be to Set it forth. n1 vbz dt n-jn cst vvz dt js n1 cst vmb vbi pc-acp vvi pn31 av. (4) exposition (DIV1) 44 Page 21
162 'Tis best therefore, in opening the complaint, to vse but few words in Prayer, considering (as Saint Hierome speakes) Nos non Narratores esse sed rogatores, we come not to present God with a Narration, It's best Therefore, in opening the complaint, to use but few words in Prayer, considering (as Saint Jerome speaks) Nos non Narratores esse sed rogatores, we come not to present God with a Narration, pn31|vbz js av, p-acp vvg dt n1, p-acp vvi p-acp d n2 p-acp n1, vvg (c-acp n1 np1 vvz) fw-la fw-fr n2 fw-la fw-la n2, pns12 vvb xx pc-acp vvi np1 p-acp dt n1, (4) exposition (DIV1) 44 Page 22
163 but a Petition, and not to discourse with him, but to pray to him. but a Petition, and not to discourse with him, but to pray to him. cc-acp dt vvb, cc xx pc-acp vvi p-acp pno31, cc-acp pc-acp vvi p-acp pno31. (4) exposition (DIV1) 44 Page 22
164 I must here againe preuent the misconstruction of any that can bee iealous my meaning is bent against much praying; God forbid: I must Here again prevent the misconstruction of any that can be jealous my meaning is bent against much praying; God forbid: pns11 vmb av av vvi dt n1 pp-f d cst vmb vbi j po11 n1 vbz vvn p-acp d vvg; np1 vvb: (4) exposition (DIV1) 45 Page 22
165 I say with my Author, Non inhibemur multum orare, sed multum loqui; I speake not against much praying, but much speaking in our prayers; I say with my Author, Non inhibemur multum orare, sed multum loqui; I speak not against much praying, but much speaking in our Prayers; pns11 vvb p-acp po11 n1, fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la; pns11 vvb xx p-acp av-d vvg, cc-acp av-d vvg p-acp po12 n2; (4) exposition (DIV1) 45 Page 22
166 for, saith Saint Augustine, Multum loqui est in orando rem necessariam superfluis agere verbis; He that talkes much in his prayer, is a bad performer of a good action; for, Says Saint Augustine, Multum loqui est in Praying remembering Necessariam superfluis agere verbis; He that talks much in his prayer, is a bad performer of a good actium; p-acp, vvz n1 np1, fw-la fw-la fw-la p-acp n1 vvg fw-la fw-it fw-la fw-la; pns31 cst vvz d p-acp po31 n1, vbz dt j n1 pp-f dt j n1; (4) exposition (DIV1) 45 Page 22
167 he ouerdoes a dutie, and so by double diligence growes troublesome; he ouerdoes a duty, and so by double diligence grows troublesome; pns31 vvz dt n1, cc av p-acp j-jn n1 vvz j; (4) exposition (DIV1) 45 Page 22
168 especially being that this duty is not acted by the tongue, so much as the inward affection; especially being that this duty is not acted by the tongue, so much as the inward affection; av-j n1 cst d n1 vbz xx vvn p-acp dt n1, av av-d c-acp dt j n1; (4) exposition (DIV1) 45 Page 22
169 Plus fletu quam affatu; Nay a man may be silent, and yet pray loudly, Deus non vocis, sed cordis auditor; Plus fletu quam affatu; Nay a man may be silent, and yet pray loudly, Deus non Vocis, sed Cordis auditor; fw-fr fw-la fw-la fw-la; uh dt n1 vmb vbi j, cc av vvb av-j, fw-la fw-fr fw-la, fw-la fw-la n1; (4) exposition (DIV1) 45 Page 22
170 as Saint Ambrose spake of Moses, Qui cum taceret, clamabat. as Saint Ambrose spoke of Moses, Qui cum taceret, Clamabat. p-acp n1 np1 vvd pp-f np1, fw-la fw-la fw-la, fw-la. (4) exposition (DIV1) 45 Page 22
171 I exhort all to frequent Prayer, Mane, Meridie, Vesperi, for so often Dauid prayed, at Morning, Mid-day, and Night: and our Sauiour Christ, we reade, Tertio abiuit, prayed thrise in the Garden within a very short space; I exhort all to frequent Prayer, Mane, Meridie, Evening, for so often David prayed, At Morning, Midday, and Night: and our Saviour christ, we read, Tertio abiuit, prayed thrice in the Garden within a very short Molle; pns11 vvb d p-acp j n1, n1, n1, np1, p-acp av av np1 vvd, p-acp n1, n1, cc n1: cc po12 n1 np1, pns12 vvb, fw-la fw-la, vvd av p-acp dt n1 p-acp dt j j n1; (4) exposition (DIV1) 46 Page 23
172 but pray in few words, for so did Christ. I know many there be, who deride our short prayers; but pray in few words, for so did christ. I know many there be, who deride our short Prayers; cc-acp vvb p-acp d n2, c-acp av vdd np1. pns11 vvb d pc-acp vbi, r-crq vvi po12 j n2; (4) exposition (DIV1) 46 Page 23
173 and Cartwright scoffingly termes our Collects, Shreds: but if they be shreds, they are such as haue more worth in them, and Cartwright scoffingly terms our Collects, Shreds: but if they be shreds, they Are such as have more worth in them, cc np1 av-j vvz po12 n2, n2: cc-acp cs pns32 vbb n2, pns32 vbr d c-acp vhb av-dc j p-acp pno32, (4) exposition (DIV1) 47 Page 23
174 than a whole peece of their vneuen, ill-spunne meditations, that follow his Tenets. Dicuntur fratres in Aegypto crebras orationes habere, sed breuissimas: than a Whole piece of their uneven, ill-spunne meditations, that follow his Tenets. Dicuntur Brothers in Egypt Crebras orationes habere, sed breuissimas: cs dt j-jn n1 pp-f po32 j, j n2, cst vvb po31 n2. fw-la fw-la p-acp np1 fw-la fw-la fw-la, fw-la fw-la: (4) exposition (DIV1) 47 Page 23
175 Saint Augustine writes that the religious men in Aegypt were wont to make very frequent, but very short prayers; Saint Augustine writes that the religious men in Egypt were wont to make very frequent, but very short Prayers; n1 np1 vvz cst dt j n2 p-acp np1 vbdr j pc-acp vvi av j, cc-acp av j n2; (4) exposition (DIV1) 47 Page 23
176 which practise he commends to vs: this being most consonant to the Wisemans speech; God is in heauen aboue, and thou vpon earth, therefore let thy words be few. Pray yee. which practice he commends to us: this being most consonant to the Wiseman's speech; God is in heaven above, and thou upon earth, Therefore let thy words be few. Pray ye. r-crq n1 pns31 vvz p-acp pno12: d vbg av-ds j p-acp dt ng1 n1; np1 vbz p-acp n1 a-acp, cc pns21 p-acp n1, av vvb po21 n2 vbb d. vvb pn22. (4) exposition (DIV1) 47 Page 23
177 This part is my application, I shall not need any labour to make it fit, since the words barely repeated, apply themselues. This part is my application, I shall not need any labour to make it fit, since the words barely repeated, apply themselves. d n1 vbz po11 n1, pns11 vmb xx vvi d n1 pc-acp vvi pn31 j, c-acp dt n2 av-j vvn, vvb px32. (4) exposition (DIV1) 49 Page 23
178 They were Christs Disciples vnto whom he gaue this exemplified iniunction: I trust so are we; They were Christ Disciples unto whom he gave this exemplified injunction: I trust so Are we; pns32 vbdr npg1 n2 p-acp ro-crq pns31 vvd d vvn n1: pns11 vvb av vbr pns12; (4) exposition (DIV1) 49 Page 24
179 nor doth this speech with lesse proprietie or necessitie belong to you, then it did to them. nor does this speech with less propriety or necessity belong to you, then it did to them. ccx vdz d n1 p-acp dc n1 cc n1 vvb p-acp pn22, cs pn31 vdd p-acp pno32. (4) exposition (DIV1) 49 Page 24
180 So that you see the Disciples themselues were taught: So that you see the Disciples themselves were taught: av cst pn22 vvb dt n2 px32 vbdr vvn: (4) exposition (DIV1) 50 Page 24
181 If they who had Maiorem mensuram sanctificationis, and Dona infusa, such a large proportion of grace, If they who had Maiorem mensuram sanctificationis, and Dona infusa, such a large proportion of grace, cs pns32 r-crq vhd fw-la fw-la fw-la, cc n1 fw-la, d dt j n1 pp-f n1, (4) exposition (DIV1) 50 Page 24
182 and gifts of the Spirit infused, thought it no disparagement to be directed and tied to a paterne, I doe not see why any of meaner endowments should thinke themselues too wise to learne of Christ, and Gifts of the Spirit infused, Thought it no disparagement to be directed and tied to a pattern, I do not see why any of meaner endowments should think themselves too wise to Learn of christ, cc n2 pp-f dt n1 vvd, vvd pn31 dx n1 pc-acp vbi vvn cc vvn p-acp dt n1, pns11 vdb xx vvi c-crq d pp-f jc n2 vmd vvi px32 av j pc-acp vvi pp-f np1, (4) exposition (DIV1) 50 Page 24
183 or to Pray after his manner. Againe, though Disciples, and in that neere relation to Christ, then corporally present with them, or to Pray After his manner. Again, though Disciples, and in that near Relation to christ, then corporally present with them, cc p-acp vvb p-acp po31 n1. av, cs n2, cc p-acp d j n1 p-acp np1, av av-j j p-acp pno32, (4) exposition (DIV1) 50 Page 24
184 yet for all that they must pray. yet for all that they must pray. av p-acp d cst pns32 vmb vvi. (4) exposition (DIV1) 51 Page 24
185 The best that liues vpon the earth, though he can boast neuer so neere an alliance to Christ, hath need of praier, else all his goodnesse can be no Supersedeas for temptations. The best that lives upon the earth, though he can boast never so near an alliance to christ, hath need of prayer, Else all his Goodness can be no Supersedeas for temptations. dt js cst vvz p-acp dt n1, cs pns31 vmb vvi av av av-j dt n1 p-acp np1, vhz n1 pp-f n1, av d po31 n1 vmb vbi dx fw-la p-acp n2. (4) exposition (DIV1) 52 Page 24
186 A wall'd Towne is no protection from the enemie, without a garrison to beat him from the walls, A walled Town is no protection from the enemy, without a garrison to beatrice him from the walls, dt j-vvn n1 vbz dx n1 p-acp dt n1, p-acp dt n1 pc-acp vvi pno31 p-acp dt n2, (4) exposition (DIV1) 52 Page 25
187 nor doth the place secure it, but the watch. nor does the place secure it, but the watch. ccx vdz dt n1 vvb pn31, cc-acp dt n1. (4) exposition (DIV1) 52 Page 25
188 So the strength of mans owne righteousnesse is no fortresse to secure him, vnlesse religion guard him, So the strength of men own righteousness is no fortress to secure him, unless Religion guard him, np1 dt n1 pp-f ng1 d n1 vbz dx n1 pc-acp vvi pno31, cs n1 vvb pno31, (4) exposition (DIV1) 52 Page 25
189 and that his prayers stand centinell, Watch and pray, solliciting the Watchman of Israel to defend him in all assaults. and that his Prayers stand centinel, Watch and pray, soliciting the Watchman of Israel to defend him in all assaults. cc cst po31 n2 vvb n1, vvb cc vvb, vvg dt n1 pp-f np1 pc-acp vvi pno31 p-acp d n2. (4) exposition (DIV1) 52 Page 25
190 There is no faith so well built, or freed from decay, that needs not be repaired hourely by the inuocation of Gods assistance. There is no faith so well built, or freed from decay, that needs not be repaired hourly by the invocation of God's assistance. pc-acp vbz dx n1 av av vvn, cc vvn p-acp n1, cst vvz xx vbi vvn av-j p-acp dt n1 pp-f npg1 n1. (4) exposition (DIV1) 52 Page 25
191 The iust man falls Septies in die, seuen times a day: The just man falls Septies in die, seuen times a day: dt j n1 vvz vvz p-acp vvi, crd n2 dt n1: (4) exposition (DIV1) 52 Page 25
192 how oft then falls he, that hath no claime to righteousnesse, nor any title but what is deriued from his sinnes? He therefore that is fallen, must pray that he may rise, how oft then falls he, that hath no claim to righteousness, nor any title but what is derived from his Sins? He Therefore that is fallen, must pray that he may rise, c-crq av av vvz pns31, cst vhz dx n1 p-acp n1, ccx d n1 cc-acp q-crq vbz vvn p-acp po31 n2? pns31 av cst vbz vvn, vmb vvi cst pns31 vmb vvi, (4) exposition (DIV1) 52 Page 25
193 and Qui stat videat ne cadat, He that yet stands must pray to preuent his fall. and Qui stat Videat ne cadat, He that yet Stands must pray to prevent his fallen. cc fw-la fw-la fw-la fw-la fw-la, pns31 cst av vvz vmb vvi pc-acp vvi po31 n1. (4) exposition (DIV1) 52 Page 25
194 For as Saint Augustine, Fusa oratio fidei impetrat firmitatem, Prayer is the base, the pedestall of faith. For as Saint Augustine, Fusa oratio fidei impetrate firmitatem, Prayer is the base, the pedestal of faith. p-acp p-acp n1 np1, np1 fw-la fw-la vvi fw-la, n1 vbz dt j, dt n1 pp-f n1. (4) exposition (DIV1) 52 Page 25
195 There be many that neuer serue God but when they need him. Quando bella, quando fames &c. tunc putatur inuocandus Deus: There be many that never serve God but when they need him. Quando Bella, quando Fames etc. tunc putatur inuocandus Deus: pc-acp vbi d cst av-x vvi np1 cc-acp c-crq pns32 vvb pno31. fw-la fw-la, fw-la n2 av fw-la fw-la fw-la fw-la: (4) exposition (DIV1) 53 Page 25
196 and then indeed they will pray earnestly, as Ionas his Mariners call'd vpon their Gods in the Storme, and then indeed they will pray earnestly, as Ionas his Mariners called upon their God's in the Storm, cc av av pns32 vmb vvi av-j, c-acp np1 po31 n2 vvn p-acp po32 n2 p-acp dt n1, (4) exposition (DIV1) 53 Page 25
197 but in the calmes of prosperity they are tongue-tide, as if then there were no vse of God. but in the calms of Prosperity they Are tongue-tide, as if then there were no use of God. cc-acp p-acp dt vvz pp-f n1 pns32 vbr j, c-acp cs av pc-acp vbdr dx n1 pp-f np1. (4) exposition (DIV1) 53 Page 26
198 'Tis a dangerous opinion for any to thinke he hath no need of God. It's a dangerous opinion for any to think he hath no need of God. pn31|vbz dt j n1 p-acp d pc-acp vvi pns31 vhz dx n1 pp-f np1. (4) exposition (DIV1) 54 Page 26
199 And 'tis high time God should grow weary of doing good to that man, who growes weary of seruing him. And it's high time God should grow weary of doing good to that man, who grows weary of serving him. cc pn31|vbz j n1 np1 vmd vvi j pp-f vdg j p-acp d n1, r-crq vvz j pp-f vvg pno31. (4) exposition (DIV1) 54 Page 26
200 An intermittent pulse is one of the fore-runners of death, and a cessation from Prayer, which is the Soules pulse, shewing all her sicke distempers, wants and grieuances, is the argument of a desperat forlorne condition. an intermittent pulse is one of the forerunners of death, and a cessation from Prayer, which is the Souls pulse, showing all her sick distempers, Wants and grievances, is the argument of a desperate forlorn condition. dt j n1 vbz pi pp-f dt n2 pp-f n1, cc dt n1 p-acp n1, r-crq vbz dt n2 n1, vvg d po31 j n2, n2 cc n2, vbz dt n1 pp-f dt j j-vvn n1. (4) exposition (DIV1) 54 Page 26
201 Therefore the Apostle exhorts vs to pray, sine intermissione, continually without any stop or intermission. In what state soeuer thou art, sicke or in health, 'tis fit thou pray: Therefore the Apostle exhorts us to pray, sine intermission, continually without any stop or intermission. In what state soever thou art, sick or in health, it's fit thou pray: av dt n1 vvz pno12 pc-acp vvi, fw-la n1, av-j p-acp d n1 cc n1. p-acp r-crq n1 av pns21 vb2r, j cc p-acp n1, pn31|vbz j pns21 vvb: (4) exposition (DIV1) 54 Page 26
202 Do'st thou want? why pray that thou mayst be supplied. Do'st thou abound? yet doe not like the Horsleach, being full, straight fall off, but pray still; Dost thou want? why pray that thou Mayest be supplied. Dost thou abound? yet do not like the Horse-leech, being full, straight fallen off, but pray still; vd2 pns21 vvi? q-crq vvb cst pns21 vm2 vbi vvn. vd2 pns21 vvi? av vdb xx av-j dt n1, vbg j, av vvb a-acp, cc-acp vvb av; (4) exposition (DIV1) 54 Page 26
203 consult thy owne brest, and thou wilt finde, thou hast as great cause to pray in the dayes of thy prosperitie, consult thy own breast, and thou wilt find, thou hast as great cause to pray in the days of thy Prosperity, vvb po21 d n1, cc pns21 vm2 vvi, pns21 vh2 p-acp j n1 pc-acp vvi p-acp dt n2 pp-f po21 n1, (4) exposition (DIV1) 54 Page 26
204 as of thy misery, if not to implore God for any thing thou hast not, yet to praise and blesse his bounty, who gaue thee all thou hast. as of thy misery, if not to implore God for any thing thou hast not, yet to praise and bless his bounty, who gave thee all thou hast. c-acp pp-f po21 n1, cs xx pc-acp vvi np1 p-acp d n1 pns21 vh2 xx, av pc-acp vvi cc vvi po31 n1, r-crq vvd pno21 d pns21 vh2. (4) exposition (DIV1) 54 Page 26
205 For to giue thankes, is to pray, and Gratiarum actio, as well as Postulatio, Thanksgiuing, as well as Petition, is a Species of Prayer. So Aquinas. For to give thanks, is to pray, and Gratitude actio, as well as Postulatio, Thanksgiving, as well as Petition, is a Species of Prayer. So Aquinas. p-acp pc-acp vvi n2, vbz pc-acp vvi, cc np1 fw-la, c-acp av c-acp fw-la, n1, c-acp av c-acp vvb, vbz dt n2 pp-f n1. np1 np1. (4) exposition (DIV1) 54 Page 27
206 Therefore I say, as was said to Israel, When thou shalt passe the Riuer, and God shall bring thee into a Land that flowes with milke and hony, giue thee an exalted full fortune, still empty thy bosome in thanksgiuing vnto him, Therefore I say, as was said to Israel, When thou shalt pass the River, and God shall bring thee into a Land that flows with milk and honey, give thee an exalted full fortune, still empty thy bosom in thanksgiving unto him, av pns11 vvb, c-acp vbds vvn p-acp np1, c-crq pns21 vm2 vvi dt n1, cc np1 vmb vvi pno21 p-acp dt n1 cst vvz p-acp n1 cc n1, vvb pno21 dt j-vvn j n1, av vvb po21 n1 p-acp n1 p-acp pno31, (4) exposition (DIV1) 55 Page 27
207 and with Iacob, remember with what staffe thou passed'st ouer the Iordan of thy meane poore estate. and with Iacob, Remember with what staff thou passedest over the Iordan of thy mean poor estate. cc p-acp np1, vvb p-acp r-crq n1 pns21 js p-acp dt np1 pp-f po21 j j n1. (4) exposition (DIV1) 55 Page 27
208 Lastly, in what condition soeuer thou art, whether in abundance or in want, be sure to offer vp vnto God the fruits of a cleare conuersation, Lastly, in what condition soever thou art, whither in abundance or in want, be sure to offer up unto God the fruits of a clear Conversation, ord, p-acp r-crq n1 av pns21 vb2r, cs p-acp n1 cc p-acp n1, vbb j pc-acp vvi a-acp p-acp np1 dt n2 pp-f dt j n1, (4) exposition (DIV1) 56 Page 27
209 and of a good life, for a good life is a practicke forme of Prayer, as pleasing to God as any thou canst offer; and of a good life, for a good life is a practic Form of Prayer, as pleasing to God as any thou Canst offer; cc pp-f dt j n1, p-acp dt j n1 vbz dt j-jn n1 pp-f n1, c-acp vvg p-acp np1 c-acp d pns21 vm2 vvi; (4) exposition (DIV1) 56 Page 27
210 Semper orat qui semper benè agit, Hee that liues well prayes still. To close all, Pray, and I say againe Pray. Semper Orat qui semper benè agit, He that lives well prays still. To close all, Pray, and I say again Pray. fw-la j fw-la fw-la fw-la fw-fr, pns31 cst vvz av vvz av. pc-acp vvi d, vvb, cc pns11 vvb av vvb. (4) exposition (DIV1) 56 Page 27
211 Let thy vp-rising, and thy down-lying, thy going in, and thy comming out, be hallowed by Prayer: Let thy uprising, and thy downlying, thy going in, and thy coming out, be hallowed by Prayer: vvb po21 n-vvg, cc po21 j, po21 n-vvg p-acp, cc po21 vvg av, vbb vvn p-acp n1: (4) exposition (DIV1) 57 Page 27
212 Dic dormitanti potes non expergisci, dic experrecto potes non dormire amplius, dic exeunti potes non reuerti, dic redeunti potes non exire: Die dormitanti potes non expergisci, Die experrecto potes non dormire Amplius, Die exeunti potes non reuerti, Die redeunti potes non exire: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr vvb fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la: (4) exposition (DIV1) 57 Page 28
213 It was a diuine meditation of a Philosopher; It was a divine meditation of a Philosopher; pn31 vbds dt j-jn n1 pp-f dt n1; (4) exposition (DIV1) 57 Page 28
214 When thou awakest thou canst not tell whether euer thou shalt sleepe againe, nor lying downe to sleepe, whether euer thou shalt wake: When thou awakest thou Canst not tell whither ever thou shalt sleep again, nor lying down to sleep, whither ever thou shalt wake: c-crq pns21 vv2 pns21 vm2 xx vvi cs av pns21 vm2 vvi av, ccx vvg p-acp pc-acp vvi, cs av pns21 vm2 vvi: (4) exposition (DIV1) 57 Page 28
215 therefore pray at thy vprising, and pray at thy downe-lying, Vt te in ipso quietis exordio diuina meditantem somnus inueniat. Therefore pray At thy uprising, and pray At thy downlying, Vt te in ipso quietis exordio Divine meditantem somnus Inveniat. av vvb p-acp po21 j-vvg, cc vvb p-acp po21 j, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (4) exposition (DIV1) 57 Page 28
216 Nor when thou goest out whither thou shalt returne; Nor when thou goest out whither thou shalt return; ccx c-crq pns21 vv2 av c-crq pns21 vm2 vvi; (4) exposition (DIV1) 57 Page 28
217 take therefore Saint Hieroms aduice, Egredientes muniat oratio, regredientibus occurrat, When thou goest our, fortifie thy selfe with prayer; take Therefore Saint Hieroms Advice, Departing muniat oratio, regredientibus occurrat, When thou goest our, fortify thy self with prayer; vvb av n1 n2 n1, np1 fw-la fw-la, fw-la fw-la, c-crq pns21 vv2 po12, vvi po21 n1 p-acp n1; (4) exposition (DIV1) 57 Page 28
218 and when thou returnest, like the strong man in the Gospell, Stand in the doore of thy house with thy Prayers. and when thou returnest, like the strong man in the Gospel, Stand in the door of thy house with thy Prayers. cc c-crq pns21 vv2, av-j dt j n1 p-acp dt n1, vvb p-acp dt n1 pp-f po21 n1 p-acp po21 n2. (4) exposition (DIV1) 57 Page 28
219 Finally, because thou knowest not how soone thy borrowed life will be required backe, and thy soule taken from thee, Finally, Because thou Knowest not how soon thy borrowed life will be required back, and thy soul taken from thee, av-j, c-acp pns21 vv2 xx c-crq av po21 j-vvn n1 vmb vbi vvn av, cc po21 n1 vvn p-acp pno21, (4) exposition (DIV1) 58 Page 28
220 whether in the mid-day of thy age, or in the euening; whither in the midday of thy age, or in the evening; cs p-acp dt n1 pp-f po21 n1, cc p-acp dt n1; (4) exposition (DIV1) 58 Page 28
221 therefore let thy morning meditation be spent in beseeching God that thou mayst not be taken from thy selfe in that horrour and distraction, Therefore let thy morning meditation be spent in beseeching God that thou Mayest not be taken from thy self in that horror and distraction, av vvb po21 n1 n1 vbi vvn p-acp vvg np1 cst pns21 vm2 xx vbi vvn p-acp po21 n1 p-acp d n1 cc n1, (4) exposition (DIV1) 58 Page 28
222 when thou art vnsetled and vnprouided: and againe, Quia Dies Domini venturus est sicut fur, ideo vespertina oratio nos muniat; when thou art unsettled and unprovided: and again, Quia Die Domini Coming est sicut fur, ideo Evening oratio nos muniat; c-crq pns21 vb2r j-vvn cc j-vvn-u: cc av, fw-la vvz fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la; (4) exposition (DIV1) 58 Page 28
223 because the Day of the Lord comes stealing on like a theefe in the night (who can tell whether hac nocte, this approaching night) let vs all conclude this our euening Sacrifice with humble and hearty prayers vnto Almighty God, that at the comming of the Bride-groome (which cannot now be farre off) we may not be surprised sleeping, Because the Day of the Lord comes stealing on like a thief in the night (who can tell whither hac nocte, this approaching night) let us all conclude this our evening Sacrifice with humble and hearty Prayers unto Almighty God, that At the coming of the Bridegroom (which cannot now be Far off) we may not be surprised sleeping, p-acp dt n1 pp-f dt n1 vvz vvg a-acp av-j dt n1 p-acp dt n1 (r-crq vmb vvi cs fw-la fw-la, d j-vvg n1) vvb pno12 d vvi d po12 n1 n1 p-acp j cc j n2 p-acp j-jn np1, cst p-acp dt n-vvg pp-f dt n1 (r-crq vmbx av vbi av-j a-acp) pns12 vmb xx vbi vvn vvg, (4) exposition (DIV1) 58 Page 29
224 but being furnisht with Oile in our Lamps, our eye-lids waking, wee may enter in with him, that when the last euerlasting night of this world shall come, we may in the morning of the next world rise to a life that shall know no end. Amen. but being furnished with Oil in our Lamps, our eyelids waking, we may enter in with him, that when the last everlasting night of this world shall come, we may in the morning of the next world rise to a life that shall know no end. Amen. cc-acp vbg vvn p-acp n1 p-acp po12 n2, po12 n2 vvg, pns12 vmb vvi p-acp p-acp pno31, cst c-crq dt ord j n1 pp-f d n1 vmb vvi, pns12 vmb p-acp dt n1 pp-f dt ord n1 vvi p-acp dt n1 cst vmb vvi dx n1. uh-n. (4) exposition (DIV1) 58 Page 29
225 Our Father which art in Heauen. I Haue drawne the Curtaine; Our Father which art in Heaven. I Have drawn the Curtain; po12 n1 r-crq n1 p-acp n1. pns11 vhb vvn dt n1; (5) part (DIV2) 58 Page 30
226 and now the Master-peece of Prayer, wrought and conceiued by Christ, begins to discouer it selfe. and now the Masterpiece of Prayer, wrought and conceived by christ, begins to discover it self. cc av dt n1 pp-f n1, vvn cc vvn p-acp np1, vvz pc-acp vvi pn31 n1. (5) part (DIV2) 59 Page 30
227 Of which, before I take a strict view, like men arriued at some curious building, who first examine the situation and modell, giue me leaue a little to fix my contemplation on the outward parts of this Fabricke, to consider the Forme of the Prayer, before I open the Matter. Of which, before I take a strict view, like men arrived At Some curious building, who First examine the situation and model, give me leave a little to fix my contemplation on the outward parts of this Fabric, to Consider the Form of the Prayer, before I open the Matter. pp-f r-crq, c-acp pns11 vvb dt j n1, av-j n2 vvn p-acp d j n1, r-crq ord vvi dt n1 cc n1, vvb pno11 vvi dt j pc-acp vvi po11 n1 p-acp dt j n2 pp-f d n1, pc-acp vvi dt n1 pp-f dt n1, c-acp pns11 vvb dt n1. (5) part (DIV2) 59 Page 30
228 This is the Psalmists method, who being to discourse of Sion, and make a spirituall corography and description of the beauty thereof, directs the eye of the beholder first to the walls and battlements, to walke round about the out-works, This is the Psalmists method, who being to discourse of Sion, and make a spiritual corography and description of the beauty thereof, directs the eye of the beholder First to the walls and battlements, to walk round about the outworks, d vbz dt n2 n1, r-crq vbg p-acp n1 pp-f np1, cc vvi dt j n1 cc n1 pp-f dt n1 av, vvz dt n1 pp-f dt n1 ord p-acp dt n2 cc n2, pc-acp vvi av-j p-acp dt n2, (5) part (DIV2) 60 Page 30
229 and to number the turrets thereof. A faire and specious front promises a faire inside: and to number the turrets thereof. A fair and specious front promises a fair inside: cc p-acp vvb dt ng1 av. dt j cc j n1 vvz dt j av-an: (5) part (DIV2) 60 Page 30
230 and if our pitty or wishes could preuaile, there should bee no faire well proportioned body, and if our pity or wishes could prevail, there should be no fair well proportioned body, cc cs po12 n1 cc n2 vmd vvi, pc-acp vmd vbi dx j av vvn n1, (5) part (DIV2) 61 Page 30
231 but should haue as faire a soule to inhabit it, and a disposition suting the exteriour lineaments. but should have as fair a soul to inhabit it, and a disposition suiting the exterior lineaments. cc-acp vmd vhi p-acp j dt n1 pc-acp vvi pn31, cc dt n1 vvg dt j-jn n2. (5) part (DIV2) 61 Page 31
232 Orandum est vt sit mens sana in corpore saeno; Orandum est vt sit Mens sana in corpore saeno; np1 fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la; (5) part (DIV2) 62 Page 31
233 for 'twere a foule solecisme, that the Cabinet should be better then the Iewell which is contained within it. for 'twere a foul solecism, that the Cabinet should be better then the Jewel which is contained within it. c-acp pn31|vbdr dt j n1, cst dt n1 vmd vbi jc cs dt n1 r-crq vbz vvn p-acp pn31. (5) part (DIV2) 62 Page 31
234 If Salomon should haue built only a faire Porch, or a beautifull Gate, and a Temple disproportionate to his Porch, he had then drawne mens Religion into their eyes, If Solomon should have built only a fair Porch, or a beautiful Gate, and a Temple disproportionate to his Porch, he had then drawn men's Religion into their eyes, cs np1 vmd vhi vvn av-j dt j n1, cc dt j n1, cc dt n1 j p-acp po31 n1, pns31 vhd av vvn ng2 n1 p-acp po32 n2, (5) part (DIV2) 63 Page 31
235 and made them more zealous to gaze without, then to pray within. But his Fabricke was better cast; and made them more zealous to gaze without, then to pray within. But his Fabric was better cast; cc vvd pno32 av-dc j pc-acp vvi p-acp, cs pc-acp vvi a-acp. p-acp po31 n1 vbds av-jc vvn; (5) part (DIV2) 63 Page 31
236 so much ornament, so much cost beautified the inside of his Temple, that the outward Pile serued as a bait to attract the peoples deuotion, so much ornament, so much cost beautified the inside of his Temple, that the outward Pile served as a bait to attract the peoples devotion, av d n1, av d n1 vvd dt n1-an pp-f po31 n1, cst dt j n1 vvn p-acp dt n1 pc-acp vvi dt ng1 n1, (5) part (DIV2) 63 Page 31
237 and prepare them by the exteriour Modell sufficiently to prize and admire what was contained within. and prepare them by the exterior Model sufficiently to prize and admire what was contained within. cc vvi pno32 p-acp dt j-jn n1 av-j pc-acp vvi cc vvi r-crq vbds vvn a-acp. (5) part (DIV2) 63 Page 31
238 Happily by describing the Courts, and Gates, and Porch of this rare Building, erected by a greater then Salomon, my discourse may attaine that good effect to prepare your piety for the entrance into it. Happily by describing the Courts, and Gates, and Porch of this rare Building, erected by a greater then Solomon, my discourse may attain that good Effect to prepare your piety for the Entrance into it. av-j p-acp vvg dt n2, cc n2, cc n1 pp-f d j n1, vvn p-acp dt jc cs np1, po11 n1 vmb vvi d j n1 pc-acp vvi po22 n1 p-acp dt n1 p-acp pn31. (5) part (DIV2) 63 Page 31
239 The outside of it comprehends enough to exercise your attention, as the Landskip of Ierusalem contained matter to hold the eyes of those that most curiously looked vpon it. The outside of it comprehends enough to exercise your attention, as the Landskip of Ierusalem contained matter to hold the eyes of those that most curiously looked upon it. dt n1-an pp-f pn31 vvz d pc-acp vvi po22 n1, c-acp dt n1 pp-f np1 vvn n1 pc-acp vvi dt n2 pp-f d d av-ds av-j vvn p-acp pn31. (5) part (DIV2) 64 Page 32
240 That had many Turrets, This hath Seuen, raised from those seuen Petitions in Christs Prayer. View it in the natural mold whereinto it is now cast, That had many Turrets, This hath Seuen, raised from those seuen Petitions in Christ Prayer. View it in the natural mould whereinto it is now cast, cst vhd d ng1, d vhz crd, vvn p-acp d crd n2 p-acp npg1 n1. vvb pn31 p-acp dt j n1 c-crq pn31 vbz av vvn, (5) part (DIV2) 64 Page 32
241 and you will finde it like Minerua's Shield composed by Phydias, which consisted of many excellent parts, all which made but one intire Shield, and you will find it like Minerua's Shield composed by Phidias, which consisted of many excellent parts, all which made but one entire Shield, cc pn22 vmb vvi pn31 av-j npg1 vvb vvn p-acp np1, r-crq vvd pp-f d j n2, d r-crq vvd p-acp crd j n1, (5) part (DIV2) 64 Page 32
242 yet taken asunder, each part that belonged to it was a compleat worke. yet taken asunder, each part that belonged to it was a complete work. av vvn av, d n1 cst vvd p-acp pn31 vbds dt j n1. (5) part (DIV2) 64 Page 32
243 So consider this Prayer as it now lies all together, the plates, and ioints, and seuerall matters, make but one Christian Buckler to ward and auert all necessities that may befall vs; So Consider this Prayer as it now lies all together, the Plataea, and Joints, and several matters, make but one Christian Buckler to ward and avert all necessities that may befall us; av vvb d n1 c-acp pn31 av vvz d av, dt n2, cc n2, cc j n2, vvb p-acp crd np1 n1 pc-acp vvi cc vvi d n2 cst vmb vvi pno12; (5) part (DIV2) 64 Page 32
244 yet resolued into parcels, euery Limbe, and Member, and Gradation, is a perfect Buckler to beare off our particular wants. yet resolved into parcels, every Limb, and Member, and Gradation, is a perfect Buckler to bear off our particular Wants. av vvd p-acp n2, d n1, cc n1, cc n1, vbz dt j n1 pc-acp vvi a-acp po12 j n2. (5) part (DIV2) 64 Page 32
245 It is like that famous Target of Aiax, that was Clypeus Septemplex, consisted of seuen folds; It is like that famous Target of Ajax, that was Clypeus Septemplex, consisted of seuen folds; pn31 vbz j cst j n1 pp-f np1, cst vbds np1 fw-la, vvn pp-f crd n2; (5) part (DIV2) 65 Page 32
246 this is Oratio Septemplex, a prayer consisting of seuen requests. this is Oratio Septemplex, a prayer consisting of seuen requests. d vbz np1 fw-la, dt n1 vvg pp-f crd n2. (5) part (DIV2) 65 Page 32
247 That Buckler was Dart-proofe, impenetrable, and this Prayer an impenetrable Shield to resist the fiery darts of Satan. That Buckler was Dart-proofe, impenetrable, and this Prayer an impenetrable Shield to resist the fiery darts of Satan. cst n1 vbds n1, j, cc d n1 dt j n1 p-acp vvb dt j n2 pp-f np1. (5) part (DIV2) 65 Page 33
248 Oratio quotidiana quam docuit ipse Dominus, vnde & Dominica nominatur, delet quidem quotidiana peccata cum quotidie dicitur. Oratio Quotidian quam Doctrine ipse Dominus, vnde & Dominica nominatur, delet quidem Quotidian Peccata cum quotidie dicitur. np1 fw-la fw-la n1 fw-la fw-la, fw-la cc np1 fw-la, n1 fw-la fw-la n1 fw-la fw-la fw-la. (5) part (DIV2) 65 Page 33
249 If I would insist vpon the allusion to the number of these Petitions, I might compare this whole Prayer to the constellation of the Pleiades, or seuen starres in Heauen; If I would insist upon the allusion to the number of these Petitions, I might compare this Whole Prayer to the constellation of the Pleiades, or seuen Stars in Heaven; cs pns11 vmd vvi p-acp dt n1 p-acp dt n1 pp-f d n2, pns11 vmd vvi d j-jn n1 p-acp dt n1 pp-f dt np1, cc crd n2 p-acp n1; (5) part (DIV2) 65 Page 33
250 Or to the seuen starres in the right hand of the Sonne of Man, being fit Lights and Tapers for the seuen golden Candlesticks there mentioned, to be set vp in those seuen Churches, and not in them alone, Or to the seuen Stars in the right hand of the Son of Man, being fit Lights and Tapers for the seuen golden Candlesticks there mentioned, to be Set up in those seuen Churches, and not in them alone, cc p-acp dt crd n2 p-acp dt j-jn n1 pp-f dt n1 pp-f n1, vbg j n2 cc n2 p-acp dt crd j n2 a-acp vvn, pc-acp vbi vvn a-acp p-acp d crd n2, cc xx p-acp pno32 av-j, (5) part (DIV2) 65 Page 33
251 but in all the Churches of the world, where Christs name is known and adored. but in all the Churches of the world, where Christ name is known and adored. cc-acp p-acp d dt n2 pp-f dt n1, c-crq npg1 n1 vbz vvn cc vvn. (5) part (DIV2) 65 Page 33
252 Or I may liken the parts of this Prayer to the seuen Planets, eminent aboue all other starres of the Firmament. Or I may liken the parts of this Prayer to the seuen Planets, eminent above all other Stars of the Firmament. cc pns11 vmb vvi dt n2 pp-f d n1 p-acp dt crd n2, j p-acp d j-jn n2 pp-f dt n1. (5) part (DIV2) 66 Page 33
253 For as some of those Planets moue neerer to the earth, others higher and farther off, For as Some of those Planets move nearer to the earth, Others higher and farther off, p-acp p-acp d pp-f d n2 vvb av-jc p-acp dt n1, n2-jn jc cc av-jc vvn, (5) part (DIV2) 66 Page 33
254 so is the motion of these seuen Petitions; so is the motion of these seuen Petitions; av vbz dt n1 pp-f d crd n2; (5) part (DIV2) 66 Page 33
255 some of them moue and solicite God for Earthly things, as the foure last of them; Some of them move and solicit God for Earthly things, as the foure last of them; d pp-f pno32 vvi cc vvi np1 p-acp j n2, c-acp dt crd ord pp-f pno32; (5) part (DIV2) 66 Page 33
256 others for Heauenly and Eternall, as the three first, Hallowed be thy Name, and thy Kingdome come, &c. Saint Augustine hath taken their iust Height and Motion, Tres petitiones superiores aeternae sunt, quatuor sequentes ad hanc vitam pertinent. Others for Heavenly and Eternal, as the three First, Hallowed be thy Name, and thy Kingdom come, etc. Saint Augustine hath taken their just Height and Motion, Tres Petitiones Superiores aeternae sunt, quatuor Sequentes ad hanc vitam pertinent. n2-jn p-acp j cc j, p-acp dt crd ord, vvn vbb po21 n1, cc po21 n1 vvn, av n1 np1 vhz vvn po32 j n1 cc n1, fw-la fw-la fw-la fw-la fw-la, fw-la n2 fw-la fw-la fw-la j. (5) part (DIV2) 66 Page 34
257 I purpose not to inlarge my Discourse by commending the perfection and dignity of the seuenth number, which some gather out of Naamans command, to wash seuen times in Iordan: or as Lyra vpon that place, Reuertere septem vicibus, when Elias bade his seruant goe seuen times and looke towards the Sea, I purpose not to enlarge my Discourse by commending the perfection and dignity of the Seventh number, which Some gather out of Naamans command, to wash seuen times in Iordan: or as Lyram upon that place, Reuertere September vicibus, when Elias bade his servant go seuen times and look towards the Sea, pns11 vvb xx pc-acp vvi po11 n1 p-acp vvg dt n1 cc n1 pp-f dt ord n1, r-crq d vvb av pp-f np1 vvb, pc-acp vvi crd n2 p-acp np1: cc p-acp n1 p-acp d n1, fw-mi fw-la fw-la, c-crq np1 vvd po31 n1 vvi crd n2 cc vvb p-acp dt n1, (5) part (DIV2) 67 Page 34
258 after which he discouers a cloud of raine. After which he discovers a cloud of rain. p-acp r-crq pns31 vvz dt n1 pp-f n1. (5) part (DIV2) 67 Page 34
259 So saith Lyra, Post septem Christi mysteria, after the seuen Mysteries of our Sauiour, viz. His Conception, Birth, Baptisme, Preaching, Passion, Resurrection, Ascension; So Says Lyra, Post September Christ Mysteries, After the seuen Mysteres of our Saviour, viz. His Conception, Birth, Baptism, Preaching, Passion, Resurrection, Ascension; np1 vvz np1, fw-la fw-la fw-la fw-it, p-acp dt crd n2 pp-f po12 n1, n1 po31 n1, n1, n1, vvg, n1, n1, n1; (5) part (DIV2) 67 Page 34
260 Descendit abundanter pluuia gratiae, &c. abundant showers of grace fell vpon the earth. I know euery seuenth yeere is reputed a Climactericke; Descendit Abundantly Pluvia Gratiae, etc. abundant showers of grace fell upon the earth. I know every Seventh year is reputed a Climactericke; fw-la n1 fw-la fw-la, av j n2 pp-f n1 vvd p-acp dt n1. pns11 vvb d ord n1 vbz vvn dt jp; (5) part (DIV2) 67 Page 34
261 and seuen yeeres the rate of a mans life; and seuen daies the account of our weekes; and seuen Years the rate of a men life; and seuen days the account of our weeks; cc crd ng2 dt n1 pp-f dt ng1 n1; cc crd ng2 dt n1 pp-f po12 n2; (5) part (DIV2) 68 Page 34
262 and seuen Petitions the number of Christs Prayer. But 'tis not my taske to consider this Prayer by Number but by Weight. and seuen Petitions the number of Christ Prayer. But it's not my task to Consider this Prayer by Number but by Weight. cc crd n2 dt n1 pp-f npg1 n1. cc-acp pn31|vbz xx po11 n1 pc-acp vvi d n1 p-acp n1 cc-acp p-acp n1. (5) part (DIV2) 68 Page 34
263 God regards not how many prayers men string with their Beads, but with what deuotion they send them vp; God regards not how many Prayers men string with their Beads, but with what devotion they send them up; np1 vvz xx c-crq d n2 n2 n1 p-acp po32 n2, cc-acp p-acp q-crq n1 pns32 vvb pno32 a-acp; (5) part (DIV2) 69 Page 35
264 nor doth he keepe a Score or Tally of our Petitions, though hee bottle vp and number each religious Teare shed in the vehement imploring of his Grace. nor does he keep a Score or Tally of our Petitions, though he Bottle up and number each religious Tear shed in the vehement imploring of his Grace. ccx vdz pns31 vvi dt n1 cc n1 pp-f po12 n2, cs pns31 n1 a-acp cc vvi d j n1 vvn p-acp dt j vvg pp-f po31 n1. (5) part (DIV2) 69 Page 35
265 The Excellence, not the Arithmetike of this Prayer, is my obiect, which Hugo Cardinalis commends vnto vs in three obseruations; The Excellence, not the Arithmetic of this Prayer, is my Object, which Hugo Cardinalis commends unto us in three observations; dt n1, xx dt n1 pp-f d n1, vbz po11 n1, r-crq np1 fw-la vvz p-acp pno12 p-acp crd n2; (5) part (DIV2) 69 Page 35
266 In Dignitate, Breuitate, Foecunditate, the Dignity, Breuity, and Fulnesse. For the Dignity, Christ was the Author of it, Qui fecit viuere docuit orare. In Dignitate, Breuitate, Foecunditate, the Dignity, Brevity, and Fullness. For the Dignity, christ was the Author of it, Qui fecit viuere Doctrine orare. p-acp fw-la, fw-la, fw-la, dt n1, n1, cc n1. p-acp dt n1, np1 vbds dt n1 pp-f pn31, fw-la fw-la fw-la n1 fw-la. (5) part (DIV2) 69 Page 35
267 And if he were the Author, of whom God said, This is my beloued Sonne in whom I am well pleased, heare him; And if he were the Author, of whom God said, This is my Beloved Son in whom I am well pleased, hear him; cc cs pns31 vbdr dt n1, pp-f ro-crq np1 vvd, d vbz po11 j-vvn n1 p-acp ro-crq pns11 vbm av vvn, vvb pno31; (5) part (DIV2) 70 Page 35
268 it must needs follow, that for his sake this Prayer is more audible in the eares of God, it must needs follow, that for his sake this Prayer is more audible in the ears of God, pn31 vmb av vvi, cst p-acp po31 n1 d n1 vbz av-dc j p-acp dt n2 pp-f np1, (5) part (DIV2) 70 Page 35
269 and more acceptable than any we can make, Dum prece & oratione quam Christus docuit ad Patrem loquimur facilius exaudimur. and more acceptable than any we can make, Dum prece & oration quam Christus Doctrine ad Patrem loquimur Facilius exaudimur. cc av-dc j cs d pns12 vmb vvi, fw-la n1 cc n1 fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la. (5) part (DIV2) 70 Page 35
270 For the Briefenesse of it, Saint Cyprian saith, this is that verbum breuians, short compendious Oration promised in Esay to the world, Quoniam sermonem breuiatum faciet Deus in toto orbe terrae. For the Briefness of it, Saint Cyprian Says, this is that verbum breuians, short compendious Oration promised in Isaiah to the world, Quoniam sermonem breuiatum faciet Deus in toto orbe terrae. p-acp dt n1 pp-f pn31, n1 jp vvz, d vbz cst fw-la fw-la, j j n1 vvn p-acp np1 p-acp dt n1, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la. (5) part (DIV2) 71 Page 36
271 The reason why it was comprised in so few words are seuerally alleaged by the Fathers: The reason why it was comprised in so few words Are severally alleged by the Father's: dt n1 c-crq pn31 vbds vvn p-acp av d n2 vbr av-j vvn p-acp dt n2: (5) part (DIV2) 71 Page 36
272 one is, that it might be more portable in our memories, vt in doctrina coelesti discentium memoria non laboraret, that so it might bee sooner learn't and oftner repeated, that he who daily vses it might not thinke it tedious, one is, that it might be more portable in our memories, vt in Doctrina Coelesti discentium memoria non laboraret, that so it might be sooner learnt and oftener repeated, that he who daily uses it might not think it tedious, pi vbz, cst pn31 vmd vbi av-dc j p-acp po12 n2, fw-la p-acp fw-la fw-la fw-la fw-la fw-la fw-la, cst av pn31 vmd vbi av-c vvn cc av-c vvn, cst pns31 r-crq av-j vvz pn31 vmd xx vvi pn31 j, (5) part (DIV2) 71 Page 36
273 and hee who knowes it not might want all excuse for his ignorance of it. and he who knows it not might want all excuse for his ignorance of it. cc pns31 r-crq vvz pn31 xx n1 vvi d n1 p-acp po31 n1 pp-f pn31. (5) part (DIV2) 71 Page 36
274 Therefore Saint Augustine giues a strict charge that young children should first of all learne this Prayer, being no burden at all to their memory or capacity. Therefore Saint Augustine gives a strict charge that young children should First of all Learn this Prayer, being no burden At all to their memory or capacity. av n1 np1 vvz dt j n1 cst j n2 vmd ord pp-f d vvb d n1, vbg dx n1 p-acp d p-acp po32 n1 cc n1. (5) part (DIV2) 71 Page 36
275 The last reason for its shortnesse, is to shew vs, the most wordy voluminous Prayers are not euer the best, or soonest heard by God Alexander Hales summes vp all the commodities of it thus shortned together; The last reason for its shortness, is to show us, the most wordy voluminous Prayers Are not ever the best, or soonest herd by God Alexander Hales sums up all the commodities of it thus shortened together; dt ord n1 p-acp po31 n1, vbz pc-acp vvi pno12, dt av-ds uh j n2 vbr xx av dt js, cc av-s vvn p-acp np1 np1 vvz n2 p-acp d dt n2 pp-f pn31 av vvd av; (5) part (DIV2) 71 Page 36
276 Ob illius breuitatem facilius scitur, melius retinetur, frequentius iteratur, minus fastidit orantem, cito exaudiri innuit, plus affectu quam ore orandum esse insinuat, ignorantem incusat. Ob Illius breuitatem Facilius scitur, Better retinetur, frequentius iteratur, minus fastidit orantem, Quick exaudiri innuit, plus affectu quam over Orandum esse insinuate, ignorantem incusat. fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-fr fw-la fw-la n1 n1 fw-la vvi, fw-la fw-la. (5) part (DIV2) 71 Page 36
277 The last Argument of this Prayers excellency, is the fulnesse and weight of it. The last Argument of this Prayers excellency, is the fullness and weight of it. dt ord n1 pp-f d n2 n1, vbz dt n1 cc n1 pp-f pn31. (5) part (DIV2) 72 Page 37
278 In few words it inuolues most copious matter, and though very briefe, yet it is of an ample sense. In few words it involves most copious matter, and though very brief, yet it is of an ample sense. p-acp d n2 pn31 vvz av-ds j n1, cc cs av j, av pn31 vbz pp-f dt j n1. (5) part (DIV2) 72 Page 37
279 Quantum substringitur verbis tantum diffunditur sensibus: The sense of it is as large as the Body is little. Continet omne petibile & expetibile: Quantum substringitur verbis Tantum diffunditur sensibus: The sense of it is as large as the Body is little. Continet omne petibile & expetibile: fw-la fw-la fw-la fw-la fw-la fw-la: dt n1 pp-f pn31 vbz a-acp j c-acp dt n1 vbz j. fw-la fw-la fw-la cc fw-la: (5) part (DIV2) 72 Page 37
280 It is the summe of all we can request at Gods hands; that is, of all which we can iustly and piously request. It is the sum of all we can request At God's hands; that is, of all which we can justly and piously request. pn31 vbz dt n1 pp-f d pns12 vmb vvi p-acp npg1 n2; d vbz, pp-f d r-crq pns12 vmb av-j cc av-j vvi. (5) part (DIV2) 72 Page 37
281 Sometimes we desire of God what is vnfit for him to grant, or vs to receiue: Sometime we desire of God what is unfit for him to grant, or us to receive: av pns12 vvb pp-f np1 r-crq vbz j p-acp pno31 pc-acp vvi, cc pno12 p-acp vvi: (5) part (DIV2) 72 Page 37
282 therefore saith Saint Augustine, Si rectè & congruenter oramus, nihil aliud petere possumus quam quod in oratione Dominica positum est: Therefore Says Saint Augustine, Si rectè & congruenter oramus, nihil Aliud Peter possumus quam quod in oration Dominica positum est: av vvz n1 np1, fw-mi fw-la cc jc fw-la, fw-la vvn fw-la fw-la fw-la fw-la p-acp n1 np1 fw-la fw-la: (5) part (DIV2) 72 Page 37
283 It consists of seuen Petitions (saith Biel) Et septem numerus est vniuersitatis: Seuen is a number that includes the vniuerse of goodnesse: It consists of seuen Petitions (Says Biel) Et September Numerus est vniuersitatis: Seuen is a number that includes the universe of Goodness: pn31 vvz pp-f crd n2 (vvz np1) fw-la fw-la fw-la fw-la fw-la: crd vbz dt n1 cst vvz dt n1 pp-f n1: (5) part (DIV2) 72 Page 37
284 Vniuersa quae à Domino licitè desiderari possunt & postulari his petitionibus continentur: And this is the Exception which the Brownists take against it, because 'tis so ample. Vniuersa Quae à Domino licitè desiderari possunt & postulari his petitionibus continentur: And this is the Exception which the Brownists take against it, Because it's so ample. fw-la fw-la fw-fr fw-la fw-fr fw-la fw-la cc fw-la png31 fw-la fw-la: cc d vbz dt n1 r-crq dt n2 vvb p-acp pn31, c-acp pn31|vbz av j. (5) part (DIV2) 72 Page 37
285 Saint Augustine makes a particular demonstration of it. Saint Augustine makes a particular demonstration of it. n1 np1 vvz dt j n1 pp-f pn31. (5) part (DIV2) 72 Page 37
286 If you run thorow all the prayers of good men and Prophets set downe in the Scripture, all the seuerall Petitions in the Psalmes, You shall finde (saith he) none of them but may be reduced to these seuen Petitions, If you run thorough all the Prayers of good men and prophets Set down in the Scripture, all the several Petitions in the Psalms, You shall find (Says he) none of them but may be reduced to these seuen Petitions, cs pn22 vvb p-acp d dt n2 pp-f j n2 cc n2 vvn a-acp p-acp dt n1, d dt j n2 p-acp dt n2, pn22 vmb vvi (vvz pns31) pix pp-f pno32 cc-acp vmb vbi vvn p-acp d crd n2, (5) part (DIV2) 72 Page 38
287 as the Common places of all Prayer: as the Common places of all Prayer: c-acp dt j n2 pp-f d n1: (5) part (DIV2) 72 Page 38
288 when Christ sayes, Pater clarifica nomen tuum; what is it else but Hallowed be thy name? When the Psalmist cries, Ostende nobis faciem; Shew vs the light of thy countenance; when christ Says, Pater Clarify Nome tuum; what is it Else but Hallowed be thy name? When the Psalmist cries, Ostend nobis Face; Show us the Light of thy countenance; c-crq np1 vvz, fw-la fw-la fw-la fw-la; r-crq vbz pn31 av p-acp vvn vbb po21 n1? c-crq dt n1 vvz, np1 fw-la fw-la; vvb pno12 dt n1 pp-f po21 n1; (5) part (DIV2) 72 Page 38
289 what is it but Thy kingdome come? When he sayes againe, Dirige gressus meos, &c. Direct my steps in thy paths, that my feet doe not slide; what is it but Thy Kingdom come? When he Says again, Dirige gressus meos, etc. Direct my steps in thy paths, that my feet do not slide; r-crq vbz pn31 p-acp po21 n1 vvi? c-crq pns31 vvz av, fw-la fw-la fw-la, av vvb po11 n2 p-acp po21 n2, cst po11 n2 vdb xx vvi; (5) part (DIV2) 72 Page 38
290 what is this but Fiat voluntas, Thy will be done? Againe, when Salomon prayes vnto God, Giue mee not pouertie nor riches; what is this but Fiat Voluntas, Thy will be done? Again, when Solomon prays unto God, Give me not poverty nor riches; r-crq vbz d p-acp zz n2, po21 n1 vbi vdn? av, c-crq np1 vvz p-acp np1, vvb pno11 xx n1 ccx n2; (5) part (DIV2) 72 Page 38
291 what is it but Giue vs our daily bread? When the Psalmist sayes, Si reddidi retribuentibus mihi mala, &c. If I haue repayed euill for euill vnto any; what is it but Give us our daily bred? When the Psalmist Says, Si reddidi retribuentibus mihi mala, etc. If I have repaid evil for evil unto any; r-crq vbz pn31 p-acp vvb pno12 po12 j n1? c-crq dt n1 vvz, fw-mi fw-la fw-la fw-la fw-la, av cs pns11 vhb vvn j-jn p-acp j-jn p-acp d; (5) part (DIV2) 72 Page 38
292 what is this, but Forgiue vs our trespasses, as we forgiue others? When it is said, Aufer à me concupiscentias ventris; Take from mee concupiscence; what is this, but Forgive us our Trespasses, as we forgive Others? When it is said, Aufer à me Concupiscences Ventricle; Take from me concupiscence; r-crq vbz d, cc-acp vvb pno12 po12 n2, c-acp pns12 vvi n2-jn? c-crq pn31 vbz vvn, np1 fw-fr pno11 fw-la fw-la; vvb p-acp pno11 n1; (5) part (DIV2) 72 Page 38
293 is it not as much as Lead vs not into temptation? Lastly, when the Psalmist cries, Erue me ab inimicis; Deliuer me from mine enemies: is it not as much as Led us not into temptation? Lastly, when the Psalmist cries, Rescue me ab inimicis; Deliver me from mine enemies: vbz pn31 xx p-acp d c-acp vvb pno12 xx p-acp n1? ord, c-crq dt n1 vvz, vvb pno11 fw-la fw-la; vvb pno11 p-acp po11 n2: (5) part (DIV2) 72 Page 38
294 is it not as much in effect, as Libera nos à malo; Deliuer vs from euill? is it not as much in Effect, as Libera nos à Malo; Deliver us from evil? vbz pn31 xx c-acp av-d p-acp n1, c-acp np1 fw-la fw-fr fw-la; vvb pno12 p-acp n-jn? (5) part (DIV2) 72 Page 39
295 You see the large capacity of this Prayer, how that it comprehends the subiect of all other prayers; You see the large capacity of this Prayer, how that it comprehends the Subject of all other Prayers; pn22 vvb dt j n1 pp-f d n1, c-crq cst pn31 vvz dt n-jn pp-f d j-jn n2; (5) part (DIV2) 73 Page 39
296 and not them only, but euen all Christian discipline, as Tertullian writes: for which cause he stiles it Breuiarium totius Euangelij; the Abridgement of the whole Gospell. and not them only, but even all Christian discipline, as Tertullian writes: for which cause he stile it Breuiarium totius Evangelist; the Abridgement of the Whole Gospel. cc xx pno32 av-j, cc-acp av d njp n1, c-acp np1 vvz: p-acp r-crq n1 pns31 vvz pn31 np1 fw-la np2; dt n1 pp-f dt j-jn n1. (5) part (DIV2) 73 Page 39
297 Such plentifull Riuers streame from this Seuen-headed Fountaine. Such plentiful rivers stream from this Seven-headed Fountain. d j ng1 n1 p-acp d j n1. (5) part (DIV2) 73 Page 39
298 So that as septem-flua flumina Nili; the seuen Armes of Nilus watered and made fertill all Aegypt; so doth this Prayer, springing from seuen Petitions, which are Deprecatiuae, or Optatiuae, water the whole Christian world, preuenting and deprecating all mishaps, and supplying our wants. So that as septem-flua flumina Nili; the seuen Arms of Nilus watered and made fertile all Egypt; so does this Prayer, springing from seuen Petitions, which Are Deprecatiuae, or Optatiuae, water the Whole Christian world, preventing and deprecating all mishaps, and supplying our Wants. av cst p-acp j fw-la np1; dt crd n2 pp-f np1 vvd cc vvd j d np1; av vdz d n1, vvg p-acp crd n2, r-crq vbr np1, cc fw-la, n1 dt j-jn njp n1, vvg cc vvg d n2, cc vvg po12 n2. (5) part (DIV2) 73 Page 39
299 So that in this short Prayer, as in a little Orbe, the Sonne of righteousnesse moues: So that in this short Prayer, as in a little Orb, the Son of righteousness moves: av cst p-acp d j n1, c-acp p-acp dt j n1, dt n1 pp-f n1 vvz: (5) part (DIV2) 74 Page 39
300 from hence doth euery Starre, euery faithfull seruant and Confessor of Christ (for they are Incarnate Starres) borrow a ray of light to illuminate and sanctifie the body of his meditations. from hence does every Star, every faithful servant and Confessor of christ (for they Are Incarnate Stars) borrow a ray of Light to illuminate and sanctify the body of his meditations. p-acp av vdz d n1, d j n1 cc n1 pp-f np1 (c-acp pns32 vbr j n2) vvb dt n1 pp-f n1 pc-acp vvi cc vvi dt n1 pp-f po31 n2. (5) part (DIV2) 74 Page 39
301 The Church in her Liturgie, and the Preacher both enioyn'd to vse it. The Church in her Liturgy, and the Preacher both enjoined to use it. dt n1 p-acp po31 n1, cc dt n1 av-d vvn pc-acp vvi pn31. (5) part (DIV2) 74 Page 39
302 A small quantitie of this Leuen seasons a great lumpe of Deuotion, and a few spirits giue taste & quicknesse to much liquor. A small quantity of this Leven seasons a great lump of Devotion, and a few spirits give taste & quickness to much liquour. dt j n1 pp-f d crd n2 dt j n1 pp-f n1, cc dt d n2 vvb n1 cc n1 p-acp d n1. (5) part (DIV2) 74 Page 40
303 This Prayer is a Quintessence extracted by the greatest Chymist that euer was, from Him that brought Nature out of Chaos, Separated Light from Darknesse, This Prayer is a Quintessence extracted by the greatest Chemist that ever was, from Him that brought Nature out of Chaos, Separated Light from Darkness, d n1 vbz dt n1 vvn p-acp dt js n1 cst av vbds, p-acp pno31 cst vvd n1 av pp-f n1, vvn n1 p-acp n1, (5) part (DIV2) 74 Page 40
304 and extracted the foure Elements out of Nothing. All parts of it are spirits. and extracted the foure Elements out of Nothing. All parts of it Are spirits. cc vvn dt crd n2 av pp-f pix. d n2 pp-f pn31 vbr n2. (5) part (DIV2) 74 Page 40
305 Quae enim spiritualior oratio? And the mixture of a few graines therof with our prayers, proues the strongest and best Christian Antidote. Quae enim spiritualior oratio? And the mixture of a few grains thereof with our Prayers, Proves the Strongest and best Christian Antidote. fw-la fw-la fw-la fw-la? cc dt n1 pp-f dt d n2 av p-acp po12 n2, vvz dt js cc js np1 n1. (5) part (DIV2) 74 Page 40
306 Oremus ita { que } sicut Deus nos docuit ('tis Cyprians inference) Let vs gladly vse that forme of Prayer which Christ our Lord hath taught vs, Oremus ita { que } sicut Deus nos Doctrine (it's Cyprians Inference) Let us gladly use that Form of Prayer which christ our Lord hath taught us, np1 fw-la { fw-fr } fw-la fw-la fw-la n1 (pn31|vbz njp2 n1) vvb pno12 av-j vvi d n1 pp-f n1 r-crq np1 po12 n1 vhz vvn pno12, (5) part (DIV2) 74 Page 40
307 and giue vnto God what the Sonne of God gaue vnto vs. Amica & familiaris est oratio Deum de suo rogare, ad aures eius descendere Christi orationem: and give unto God what the Son of God gave unto us Amica & familiaris est oratio God de Sue Rogare, ad aures eius descendere Christ orationem: cc vvi p-acp np1 r-crq dt n1 pp-f np1 vvd p-acp pno12 fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la: (5) part (DIV2) 74 Page 40
308 It is a familiar and friendly tribute to present God with his owne; It is a familiar and friendly tribute to present God with his own; pn31 vbz dt j-jn cc j n1 pc-acp vvi np1 p-acp po31 d; (5) part (DIV2) 74 Page 40
309 A petition cloth'd in Christs words, will finde the ready way to heauen, and a speedie accesse into the eares of God. A petition clothed in Christ words, will find the ready Way to heaven, and a speedy access into the ears of God. dt n1 vvn p-acp npg1 n2, vmb vvi dt j n1 p-acp n1, cc dt j n1 p-acp dt n2 pp-f np1. (5) part (DIV2) 74 Page 40
310 And when the Father acknowledges his Sonnes words in our Prayers, hee will acknowledge and ratifie that promise, which through him he made vnto vs, that whatsoeuer we should aske him in his sonnes name should not be denied. And when the Father acknowledges his Sons words in our Prayers, he will acknowledge and ratify that promise, which through him he made unto us, that whatsoever we should ask him in his Sons name should not be denied. cc c-crq dt n1 vvz po31 ng1 n2 p-acp po12 n2, pns31 vmb vvi cc vvi d n1, r-crq p-acp pno31 pns31 vvd p-acp pno12, cst r-crq pns12 vmd vvi pno31 p-acp po31 ng1 n1 vmd xx vbi vvn. (5) part (DIV2) 74 Page 41
311 Thus haue I at full surueyed the Forme or Outside of Christs Prayer. Thus have I At full surveyed the Form or Outside of Christ Prayer. av vhb pns11 p-acp av-j vvn dt n1 cc av-an pp-f npg1 n1. (5) part (DIV2) 75 Page 41
312 I am now come to the Matter, to enter the inward roomes, into which my Text is the doore that leads me; I am now come to the Matter, to enter the inward rooms, into which my Text is the door that leads me; pns11 vbm av vvn p-acp dt n1, pc-acp vvi dt j n2, p-acp r-crq po11 n1 vbz dt n1 cst vvz pno11; (5) part (DIV2) 75 Page 41
313 seruing as a Prologue or a Frontispice to the whole Prayer; which is diuided into three generall Parts. serving as a Prologue or a Frontispice to the Whole Prayer; which is divided into three general Parts. vvg p-acp dt n1 cc dt n1 p-acp dt j-jn n1; r-crq vbz vvn p-acp crd j n2. (5) part (DIV2) 75 Page 41
314 Into an Exordium; Our Father which art in heauen, &c. Tractatum, a Tract, which is the seuen Petitions. Into an Exordium; Our Father which art in heaven, etc. Tractatum, a Tract, which is the seuen Petitions. p-acp dt fw-la; po12 n1 r-crq n1 p-acp n1, av np1, dt n1, r-crq vbz dt crd n2. (5) part (DIV2) 75 Page 41
315 Conclusionem, a Conclusion, a Ratification of the Prayer, Amen. Conclusionem, a Conclusion, a Ratification of the Prayer, Amen. fw-la, dt n1, dt n1 pp-f dt n1, uh-n. (5) part (DIV2) 75 Page 41
316 Or if you please, I will call this whole Prayer of our Sauiours, a Letter consisting of foure parts or complements. Or if you please, I will call this Whole Prayer of our Saviour's, a letter consisting of foure parts or compliments. cc cs pn22 vvb, pns11 vmb vvi d j-jn n1 pp-f po12 ng1, dt n1 vvg pp-f crd n2 cc n2. (5) part (DIV2) 76 Page 41
317 An Endorsement or Superscription directing it to the party, viz. God, Our Father: and to the place, Heauen, which art in Heauen. an Endorsement or Superscription directing it to the party, viz. God, Our Father: and to the place, Heaven, which art in Heaven. dt n1 cc n1 vvg pn31 p-acp dt n1, n1 np1, po12 n1: cc p-acp dt n1, n1, r-crq n1 p-acp n1. (5) part (DIV2) 77 Page 41
318 The Contents following in the seuerall Petitions, from Hallowed be thy name, &c. to Deliuer vs from euill. The Contents following in the several Petitions, from Hallowed be thy name, etc. to Deliver us from evil. dt n2 vvg p-acp dt j n2, p-acp vvn vbb po21 n1, av p-acp vvb pno12 p-acp n-jn. (5) part (DIV2) 78 Page 41
319 A Subscription or Vnder-writing found in the latter part of the thirteenth verse, and immediatly following the last Petition whereunto it is ioyned, For thine is the kingdome, the power and the glory for euer. A Subscription or Underwriting found in the latter part of the thirteenth verse, and immediately following the last Petition whereunto it is joined, For thine is the Kingdom, the power and the glory for ever. dt n1 cc j vvn p-acp dt d n1 pp-f dt ord n1, cc av-j vvg dt ord vvb c-crq pn31 vbz vvn, p-acp png21 vbz dt n1, dt n1 cc dt n1 c-acp av. (5) part (DIV2) 79 Page 42
320 The Seale that closes vp all, Amen. The Seal that closes up all, Amen. dt n1 cst vvz a-acp d, uh-n. (5) part (DIV2) 80 Page 42
321 My Text is the Endorsement, the Superscription, or it is the Exordium of the Prayer, wherein as Rhetoricians vse first of all, Captare beneuolentiam, to implore the Attention and Beneuolence of their Auditors: My Text is the Endorsement, the Superscription, or it is the Exordium of the Prayer, wherein as Rhetoricians use First of all, Capture beneuolentiam, to implore the Attention and Benevolence of their Auditors: po11 n1 vbz dt n1, dt n1, cc pn31 vbz dt fw-la pp-f dt n1, c-crq p-acp n2 vvi ord pp-f d, vvb fw-la, pc-acp vvi dt n1 cc n1 pp-f po32 n2: (5) part (DIV2) 81 Page 42
322 so doe we from hence begge Gods attention and inclination to our requests by a double Insinuation. so do we from hence beg God's attention and inclination to our requests by a double Insinuation. av vdb pns12 p-acp av vvi npg1 n1 cc n1 p-acp po12 n2 p-acp dt j-jn n1. (5) part (DIV2) 81 Page 42
323 First of his Goodnesse, in that we stile him Father. First of his goodness, in that we style him Father. ord pp-f po31 n1, p-acp cst pns12 n1 pno31 n1. (5) part (DIV2) 82 Page 42
324 Secondly of his Power, in that wee acknowledge him the Lord of Heauen, Qui es in Coelis. Secondly of his Power, in that we acknowledge him the Lord of Heaven, Qui es in Coelis. ord pp-f po31 n1, p-acp cst pns12 vvb pno31 dt n1 pp-f n1, fw-fr fw-mi p-acp fw-la. (5) part (DIV2) 83 Page 42
325 Both which circumstances conduce to his Praise and Honour (saith S. Ambrose ) Laus Dei patet quia praedicatur in eo pietatis gloria. Both which Circumstances conduce to his Praise and Honour (Says S. Ambrose) Laus Dei patet quia praedicatur in eo pietatis gloria. d r-crq n2 vvi p-acp po31 n1 cc n1 (vvz n1 np1) fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la. (5) part (DIV2) 84 Page 42
326 Laus Dei quia in Coelis habitat non in Terris. Laus Dei quia in Coelis habitat non in Terris. np1 fw-la fw-la p-acp fw-la fw-la fw-la p-acp fw-la. (5) part (DIV2) 84 Page 42
327 Gabr. Biel diuides this Exordium more punctually into foure parts, for so many wayes herein doe we conciliare gratiam, win vpon Gods fauour. Gabriel Biel divides this Exordium more punctually into foure parts, for so many ways herein do we conciliare gratiam, win upon God's favour. np1 np1 vvz d fw-la av-dc av-j p-acp crd n2, c-acp av d n2 av vdb pns12 j-jn fw-la, vvb p-acp ng1 n1. (5) part (DIV2) 85 Page 42
328 A dilectionis magnitudine quia dicitur Pater; From the greatnesse of his loue to vs when we call him Father. A dilectionis Magnitude quia dicitur Pater; From the greatness of his love to us when we call him Father. dt fw-la fw-la fw-la fw-la fw-la; p-acp dt n1 pp-f po31 n1 p-acp pno12 c-crq pns12 vvb pno31 n1. (5) part (DIV2) 86 Page 43
329 A liberali bonitatis diffusione, From the liberall communication of his goodnesse to vs, in that we say Our Father. A liberali bonitatis diffusione, From the liberal communication of his Goodness to us, in that we say Our Father. dt fw-la fw-la n1, p-acp dt j n1 pp-f po31 n1 p-acp pno12, p-acp cst pns12 vvb po12 n1. (5) part (DIV2) 87 Page 43
330 Ab immutabili perpetuitate, from the immutabilitie of his Essence, intimated in these words, Qui es, Which art. Ab immutabili perpetuitate, from the immutability of his Essence, intimated in these words, Qui es, Which art. fw-la fw-la fw-la, p-acp dt n1 pp-f po31 n1, vvn p-acp d n2, fw-la fw-la, r-crq n1. (5) part (DIV2) 88 Page 43
331 A sublimitate potentiae, from the high domination and power he hath ouer vs when we say, In Coelis, Which art in Heauen. A Sublimity potentiae, from the high domination and power he hath over us when we say, In Coelis, Which art in Heaven. dt vvi fw-la, p-acp dt j n1 cc n1 pns31 vhz p-acp pno12 c-crq pns12 vvb, p-acp np1, r-crq n1 p-acp n1. (5) part (DIV2) 89 Page 43
332 'Tis most requisite, when we speake to God, we should vse a decent Method, an orderly proceeding, It's most requisite, when we speak to God, we should use a decent Method, an orderly proceeding, pn31|vbz av-ds j, c-crq pns12 vvb p-acp np1, pns12 vmd vvi dt j n1, dt j n-vvg, (5) part (DIV2) 90 Page 43
333 since he is the God of Order. since he is the God of Order. c-acp pns31 vbz dt np1 pp-f n1. (5) part (DIV2) 90 Page 43
334 'Twere a rude presumption for any to sue vnto him in that fashion which they would not vse vnto men, if their superiours. 'Twere a rude presumption for any to sue unto him in that fashion which they would not use unto men, if their superiors. pn31|vbdr dt j n1 p-acp d pc-acp vvi p-acp pno31 p-acp d n1 r-crq pns32 vmd xx vvi p-acp n2, cs po32 n2-jn. (5) part (DIV2) 90 Page 43
335 When we make any request vnto them, we hold it manners to prefix some modest introduction before the suit,; When we make any request unto them, we hold it manners to prefix Some modest introduction before the suit,; c-crq pns12 vvb d n1 p-acp pno32, pns12 vvb pn31 n2 pc-acp vvi d j n1 p-acp dt n1,; (5) part (DIV2) 90 Page 43
336 wee doe not bluntly discouer it at first. we do not bluntly discover it At First. pns12 vdb xx av-j vvi pn31 p-acp ord. (5) part (DIV2) 90 Page 43
337 Dic mihi si velis hominem rogare & sic incipias, Da mihi quod peto, nonne arrogans videtur oratio? If thou begin a Petition with this homely phrase, and in this peremptory manner, Giue mee what I require, can it auoid the censure of rudenesse? as if thou cam'st to command, not intreat, Die mihi si velis hominem Rogare & sic incipias, Dam mihi quod peto, nonne arrogans videtur oratio? If thou begin a Petition with this homely phrase, and in this peremptory manner, Give me what I require, can it avoid the censure of rudeness? as if thou camest to command, not entreat, fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, n1 fw-la fw-la fw-la, n1 n2 fw-la fw-la? cs pns21 vvb dt vvb p-acp d j n1, cc p-acp d j n1, vvb pno11 r-crq pns11 vvb, vmb pn31 vvi dt n1 pp-f n1? c-acp cs pns21 vvd2 pc-acp vvi, xx vvi, (5) part (DIV2) 90 Page 44
338 and to challenge or lay a claime to a fauour, not to sue for it: and to challenge or lay a claim to a favour, not to sue for it: cc pc-acp vvi cc vvi dt n1 p-acp dt n1, xx pc-acp vvi p-acp pn31: (5) part (DIV2) 90 Page 44
339 and canst thou hold it fit to petition Almighty God without some preface, as well to confesse his power, and Canst thou hold it fit to petition Almighty God without Some preface, as well to confess his power, cc vm2 pns21 vvi pn31 j pc-acp vvi j-jn np1 p-acp d n1, c-acp av pc-acp vvi po31 n1, (5) part (DIV2) 90 Page 44
340 as to declare thine owne modestie? Humblenesse becomes the person of a suitour; Molestum verbum est onerosum & demisso vultu dicendum Rogo: as to declare thine own modesty? Humbleness becomes the person of a Suitor; Molestum verbum est Onerous & demisso vultu Dicendum Ask: c-acp pc-acp vvi po21 d n1? n1 vvz dt n1 pp-f dt n1; np1 fw-la fw-la fw-la cc fw-it fw-la fw-la fw-la: (5) part (DIV2) 90 Page 44
341 To beseech, is a terme that confounds an ingenuous man, deiects and casts downe his sookes, To beseech, is a term that confounds an ingenuous man, dejects and Cast down his sookes, pc-acp vvi, vbz dt n1 cst vvz dt j n1, vvz cc vvz a-acp po31 n2, (5) part (DIV2) 91 Page 44
342 as asham'd that his eye should follow the suit which his tongue preferres. Which bashfull recognition of his wants findes an easie way to pity; as ashamed that his eye should follow the suit which his tongue prefers. Which bashful recognition of his Wants finds an easy Way to pity; c-acp j cst po31 n1 vmd vvi dt n1 r-crq po31 n1 vvz. r-crq j n1 pp-f po31 n2 vvz dt j n1 pc-acp vvi; (5) part (DIV2) 91 Page 44
343 whereas he that begs in arrogant termes or impudent behauiour, shuts vp the hand of bounty, whereas he that begs in arrogant terms or impudent behaviour, shuts up the hand of bounty, cs pns31 cst vvz p-acp j n2 cc j n1, vvz a-acp dt n1 pp-f n1, (5) part (DIV2) 91 Page 44
344 and destroyes the good intention of the giuer. The deiected Publican in the Gospell stood fairer and better iustified in our Sauiours estimation, and Destroys the good intention of the giver. The dejected Publican in the Gospel stood Fairer and better justified in our Saviour's estimation, cc vvz dt j n1 pp-f dt n1. dt j-vvn n1 p-acp dt n1 vvd jc cc av-jc vvn p-acp po12 ng1 n1, (5) part (DIV2) 91 Page 44
345 than the Pharisee insolently bragging of his worth. than the Pharisee insolently bragging of his worth. cs dt np1 av-j vvg pp-f po31 n1. (5) part (DIV2) 91 Page 44
346 You shall finde in the Scripture, that Prophets and holy men, whensoeuer they spake or prayed vnto God, vsed some Preface to prepare his eare, You shall find in the Scripture, that prophets and holy men, whensoever they spoke or prayed unto God, used Some Preface to prepare his ear, pn22 vmb vvi p-acp dt n1, cst n2 cc j n2, c-crq pns32 vvd cc vvd p-acp np1, vvd d n1 pc-acp vvi po31 n1, (5) part (DIV2) 92 Page 45
347 and to make way for their words. and to make Way for their words. cc pc-acp vvi n1 p-acp po32 n2. (5) part (DIV2) 92 Page 45
348 When Abraham besought God concerning Sodome, he begins, Let not my Lord be angry if I speake that am but dust and ashes. When Abraham besought God Concerning Sodom, he begins, Let not my Lord be angry if I speak that am but dust and Ashes. c-crq np1 vvd np1 vvg np1, pns31 vvz, vvb xx po11 n1 vbi j cs pns11 vvb cst vbm p-acp n1 cc n2. (5) part (DIV2) 92 Page 45
349 And Moses pleading for the people, begins, Si gratiam inueni in conspectu tuo; If I haue found fauour in thy sight. And Moses pleading for the people, begins, Si gratiam Inueni in conspectu tuo; If I have found favour in thy sighed. cc np1 vvg p-acp dt n1, vvz, fw-mi fw-la fw-la p-acp fw-la fw-la; cs pns11 vhb vvn n1 p-acp po21 n1. (5) part (DIV2) 92 Page 45
350 And when Dauid prayes vnto God to forget the sinnes of his youth, he makes a commemoration of the goodnesse and mercy of God; And when David prays unto God to forget the Sins of his youth, he makes a commemoration of the Goodness and mercy of God; cc c-crq np1 vvz p-acp np1 pc-acp vvi dt n2 pp-f po31 n1, pns31 vvz dt n1 pp-f dt n1 cc n1 pp-f np1; (5) part (DIV2) 92 Page 45
351 Remember, O Lord, thy tender mercies, &c. euen for thy goodnesse sake. remember, Oh Lord, thy tender Mercies, etc. even for thy Goodness sake. vvb, uh n1, po21 j n2, av av-j p-acp po21 n1 n1. (5) part (DIV2) 92 Page 45
352 It giues life and hope to our Petitions, when before wee aske we vrge God with the precedents of his owne goodnesse. It gives life and hope to our Petitions, when before we ask we urge God with the precedents of his own Goodness. pn31 vvz n1 cc n1 p-acp po12 n2, c-crq a-acp pns12 vvb pns12 vvb np1 p-acp dt n2 pp-f po31 d n1. (5) part (DIV2) 92 Page 45
353 This kinde of acknowledgement is Ad plus dandum inuitatio; a fit preparing of his fauour: and we inuite him to grant againe, when we reuiue what already he hath done. This kind of acknowledgement is Ad plus dandum inuitatio; a fit preparing of his favour: and we invite him to grant again, when we revive what already he hath done. d n1 pp-f n1 vbz fw-la fw-fr fw-la fw-la; dt j vvg pp-f po31 n1: cc pns12 vvb pno31 pc-acp vvi av, c-crq pns12 vvb r-crq av pns31 vhz vdn. (5) part (DIV2) 92 Page 45
354 Good cause then had our Sauiour to lay the ground of our Petitions on Gods fatherly care and loue to vs, by bidding vs cry Our Father. That as Orators, Good cause then had our Saviour to lay the ground of our Petitions on God's fatherly care and love to us, by bidding us cry Our Father. That as Orators, j n1 av vhd po12 n1 pc-acp vvi dt n1 pp-f po12 n2 p-acp npg1 j vvb cc vvi p-acp pno12, p-acp vvg pno12 vvi po12 n1. cst p-acp n2, (5) part (DIV2) 92 Page 46
355 before they plead, vse some Exordium or Preface to make the Iudge fauourable to their causes; before they plead, use Some Exordium or Preface to make the Judge favourable to their Causes; c-acp pns32 vvb, vvb d fw-la cc n1 pc-acp vvi dt n1 j p-acp po32 n2; (5) part (DIV2) 92 Page 46
356 so we, being to speake vnto the Iudge of Heauen and Earth, might by this beginning make him propitious to our Prayers. so we, being to speak unto the Judge of Heaven and Earth, might by this beginning make him propitious to our Prayers. av pns12, vbg pc-acp vvi p-acp dt n1 pp-f n1 cc n1, vmd p-acp d n1 vvi pno31 j p-acp po12 n2. (5) part (DIV2) 92 Page 46
357 Whereby let me note vnto you, formes of Oratory and Rhetoricke are allowed in our Deuotions; Whereby let me note unto you, forms of Oratory and Rhetoric Are allowed in our Devotions; q-crq vvb pno11 vvi p-acp pn22, n2 pp-f n1 cc n1 vbr vvn p-acp po12 n2; (5) part (DIV2) 93 Page 46
358 Eloquentiam non pugnare cum simplicitate religionis. Nor doth Christ dislike an elegant Prayer. Eloquentiam non pugnare cum Simplicity Religion. Nor does christ dislike an elegant Prayer. fw-la fw-fr fw-la fw-la j fw-la. ccx vdz np1 vvi dt j n1. (5) part (DIV2) 93 Page 46
359 And let mee tell those men who haue such an vnlearned conceit of Gods seruice, that they thinke it a trespasse of high nature to staine their Discourses with a Latine sentence, And let me tell those men who have such an unlearned conceit of God's service, that they think it a trespass of high nature to stain their Discourses with a Latin sentence, cc vvb pno11 vvi d n2 r-crq vhb d dt j n1 pp-f npg1 n1, cst pns32 vvb pn31 dt n1 pp-f j n1 pc-acp vvi po32 n2 p-acp dt jp n1, (5) part (DIV2) 94 Page 46
360 or authority of Fathers quoted in their owne Dialect, or that make it a nice case of Conscience to present God with a set studied Prayer, or Authority of Father's quoted in their own Dialect, or that make it a Nicaenae case of Conscience to present God with a Set studied Prayer, cc n1 pp-f n2 vvn p-acp po32 d n1, cc d vvb pn31 dt j n1 pp-f n1 pc-acp vvi np1 p-acp dt j-vvn j-vvn n1, (5) part (DIV2) 94 Page 46
361 or any other forme of speech than Quod in buccam venerit, what comes into their heads whilest they are speaking, or any other Form of speech than Quod in Buccam venerit, what comes into their Heads whilst they Are speaking, cc d j-jn n1 pp-f n1 cs vvd p-acp fw-la fw-la, r-crq vvz p-acp po32 n2 cs pns32 vbr vvg, (5) part (DIV2) 94 Page 46
362 when the tongue striues with the Inuention for precedence, or at least both goe together; when the tongue strives with the Invention for precedence, or At least both go together; c-crq dt n1 vvz p-acp dt n1 p-acp n1, cc p-acp ds d n1 av; (5) part (DIV2) 94 Page 46
363 that if they please they may be more elaborate, take more paines and time for what they speak then an extemporary minute, that if they please they may be more elaborate, take more pains and time for what they speak then an extemporary minute, cst cs pns32 vvb pns32 vmb vbi av-dc vvi, vvb n1 n2 cc n1 p-acp r-crq pns32 vvb av dt j n1, (5) part (DIV2) 94 Page 47
364 or an instant, vnlesse they finde it more for their ease to keepe vnto that naturall vaine of theirs, vnstudied or vnlaboured, or an instant, unless they find it more for their ease to keep unto that natural vain of theirs, unstudied or unlaboured, cc dt n-jn, cs pns32 vvb pn31 av-dc p-acp po32 n1 pc-acp vvi p-acp d j j pp-f png32, vvd cc vvn, (5) part (DIV2) 94 Page 47
365 and hold it a better protection and excuse for those that know little to condemne Learning, and hold it a better protection and excuse for those that know little to condemn Learning, cc vvb pn31 dt jc n1 cc n1 p-acp d cst vvb av-j pc-acp vvi n1, (5) part (DIV2) 94 Page 47
366 and all that know more then themselues. and all that know more then themselves. cc d cst vvb av-dc cs px32. (5) part (DIV2) 94 Page 47
367 I confesse that Pia rusticitas, Deuotion clothed in the rudest phrase that can be, is to be preferred before eloquent hypocrisie, I confess that Pia rusticitas, Devotion clothed in the rudest phrase that can be, is to be preferred before eloquent hypocrisy, pns11 vvb d fw-la fw-la, n1 vvn p-acp dt js n1 cst vmb vbi, vbz pc-acp vbi vvn p-acp j n1, (5) part (DIV2) 95 Page 47
368 and an holy Ignorance is better then learned irreligion. I would aduise all men to vse more Religion than Rhetoricke in their Prayers; and an holy Ignorance is better then learned irreligion. I would advise all men to use more Religion than Rhetoric in their Prayers; cc dt j n1 vbz jc cs j n1. pns11 vmd vvi d n2 pc-acp vvi dc n1 cs n1 p-acp po32 n2; (5) part (DIV2) 95 Page 47
369 yet none can deny, but that an eloquent Meditation, so it be not affected, and so it doe not Exercendae linguae magis operam dare quam menti mundandae, is acceptable both to God and Men. yet none can deny, but that an eloquent Meditation, so it be not affected, and so it do not Exercendae linguae magis Operam Dare quam menti mundandae, is acceptable both to God and Men. av pix vmb vvi, cc-acp cst dt j n1, av pn31 vbb xx vvn, cc av pn31 vdz xx fw-la fw-la fw-la n1 n1 fw-la fw-la fw-la, vbz j av-d p-acp np1 cc n2. (5) part (DIV2) 95 Page 47
370 View the Scripture, the Dictate and worke of the Holy Ghost; View the Scripture, the Dictate and work of the Holy Ghost; vvb dt n1, dt vvi cc vvi pp-f dt j n1; (5) part (DIV2) 96 Page 47
371 you shall find that, for the elegance of the phrase and weight of the words, it passes all the weake shallow Oratory of Mans tongue. you shall find that, for the elegance of the phrase and weight of the words, it passes all the weak shallow Oratory of men tongue. pn22 vmb vvi d, p-acp dt n1 pp-f dt n1 cc n1 pp-f dt n2, pn31 vvz d dt j j n1 pp-f ng1 n1. (5) part (DIV2) 96 Page 47
372 Therefore Saint Augustine calls it, Venerabilem Spiritus Sancti stilum, the venerable stile of the Holy Ghost. Therefore Saint Augustine calls it, Venerabilem Spiritus Sancti stilum, the venerable style of the Holy Ghost. av n1 np1 vvz pn31, fw-la fw-la fw-la fw-la, dt j n1 pp-f dt j n1. (5) part (DIV2) 96 Page 48
373 And in the Gospell the Iewes acknowledged our Sauiour for the best Rhetorician that euer was, He spake as neuer man spake. And in the Gospel the Iewes acknowledged our Saviour for the best Rhetorician that ever was, He spoke as never man spoke. cc p-acp dt n1 dt np2 vvd po12 n1 p-acp dt js n1 cst av vbds, pns31 vvd a-acp av-x n1 vvd. (5) part (DIV2) 96 Page 48
374 The practick perfection of which Eloquence he hath declar'd in nothing more then in this Prayer, which in a narrow compasse comprehends the summe of all Oratory; Breuity, and Elegance, and Perspicuity. The practic perfection of which Eloquence he hath declared in nothing more then in this Prayer, which in a narrow compass comprehends the sum of all Oratory; Brevity, and Elegance, and Perspicuity. dt j-jn n1 pp-f r-crq n1 pns31 vhz vvd p-acp pix av-dc cs p-acp d n1, r-crq p-acp dt j n1 vvz dt n1 pp-f d n1; n1, cc n1, cc n1. (5) part (DIV2) 96 Page 48
375 Pater Noster. It may be askt who is here meant by Pater, whether the word be taken Notionaliter, and Personaliter, for God the Father, the first Person in the Trinity; Pater Noster. It may be asked who is Here meant by Pater, whither the word be taken Notionaliter, and Personaliter, for God the Father, the First Person in the Trinity; fw-la fw-la. pn31 vmb vbi vvn r-crq vbz av vvn p-acp fw-la, cs dt n1 vbb vvn fw-la, cc fw-la, p-acp np1 dt n1, dt ord n1 p-acp dt np1; (5) part (DIV2) 97 Page 48
376 or Essentialiter, essentially, as it is refer'd vnto the creature made and conserued by God, in which sense it appertaines to the whole Trinity, Tota enim Trinitas, Pater, Filius, Spiritus Sanctus, vnus Pater est, or Essentialiter, essentially, as it is referred unto the creature made and conserved by God, in which sense it appertains to the Whole Trinity, Tota enim Trinitas, Pater, Filius, Spiritus Sanctus, vnus Pater est, cc fw-la, av-j, c-acp pn31 vbz vvn p-acp dt n1 vvd cc vvn p-acp np1, p-acp r-crq n1 pn31 vvz p-acp dt j-jn np1, np1 fw-la fw-la, fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la, (5) part (DIV2) 97 Page 48
377 & singula persona Pater est, sicut singula Deus; for the whole Trinity is one Father as one God. & singula persona Pater est, sicut singula Deus; for the Whole Trinity is one Father as one God. cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; p-acp dt j-jn np1 vbz crd n1 p-acp crd np1. (5) part (DIV2) 97 Page 48
378 It is resolued by all, that when wee say Our Father, we meane and pray vnto the Trinity, and that by good right. It is resolved by all, that when we say Our Father, we mean and pray unto the Trinity, and that by good right. pn31 vbz vvn p-acp d, cst c-crq pns12 vvb po12 n1, pns12 vvb cc vvb p-acp dt np1, cc cst p-acp j n-jn. (5) part (DIV2) 97 Page 48
379 In the beginning, it was the Trinity which fathered all mankind, Faciamus hominem, which originall title of Sonne to that Father, Man might still haue preseru'd, had he not by his wilfull disobedience made a forfeiture of it. In the beginning, it was the Trinity which fathered all mankind, Faciamus hominem, which original title of Son to that Father, Man might still have preserved, had he not by his wilful disobedience made a forfeiture of it. p-acp dt n1, pn31 vbds dt np1 q-crq vvn d n1, fw-la fw-la, r-crq j-jn n1 pp-f n1 p-acp d n1, n1 vmd av vhi vvn, vhd pns31 xx p-acp po31 j n1 vvd dt n1 pp-f pn31. (5) part (DIV2) 98 Page 49
380 For though God had setled an estate vpon Adam, it was not so firmely intailed, but that it might bee, and was quickly cut off. For though God had settled an estate upon Adam, it was not so firmly intailed, but that it might be, and was quickly Cut off. p-acp cs np1 vhd vvn dt n1 p-acp np1, pn31 vbds xx av av-j vvn, cc-acp cst pn31 vmd vbi, cc vbds av-j vvn a-acp. (5) part (DIV2) 98 Page 49
381 His sinne did dis-inherit him, and vs in him, dispossest him of the Garden, his first Mansion and Patrimony, His sin did disinherit him, and us in him, dispossessed him of the Garden, his First Mansion and Patrimony, po31 n1 vdd vvi pno31, cc pno12 p-acp pno31, vvd pno31 pp-f dt n1, po31 ord n1 cc n1, (5) part (DIV2) 98 Page 49
382 and deuested him of the title of a Sonne: and devested him of the title of a Son: cc vvd pno31 pp-f dt n1 pp-f dt n1: (5) part (DIV2) 98 Page 49
383 For he was then no more filius Dei, the Sonne of God, but Seruus peccati, sinnes bond-slaue; For he was then no more filius Dei, the Son of God, but Seruus peccati, Sins bondslave; c-acp pns31 vbds av dx dc fw-la fw-la, dt n1 pp-f np1, cc-acp fw-la fw-la, n2 n1; (5) part (DIV2) 98 Page 49
384 Nay (saith Saint Augustine) Pater noster ante gratiam Christi Diabolus erat; Nay (Says Faint Augustine) Pater Noster ante gratiam Christ Diabolus erat; uh (vvz j np1) fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (5) part (DIV2) 98 Page 49
385 before the Deuill onely had title to him, and in that bondage was he concluded till that time; before the devil only had title to him, and in that bondage was he concluded till that time; p-acp dt n1 av-j vhd n1 p-acp pno31, cc p-acp d n1 vbds pns31 vvn p-acp d n1; (5) part (DIV2) 98 Page 49
386 by whose mediation God was reconcil'd to Man, and the lost Sonne acknowledged by the right Father. by whose mediation God was reconciled to Man, and the lost Son acknowledged by the right Father. p-acp rg-crq n1 np1 vbds vvn p-acp n1, cc dt j-vvn n1 vvn p-acp dt j-jn n1. (5) part (DIV2) 98 Page 49
387 I am non seruus est sed filius, quod si filius & haeres. I am non seruus est sed filius, quod si filius & haeres. pns11 vbm fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la. (5) part (DIV2) 98 Page 49
388 So that Christ hauing now by Grace restor'd to Man what originally hee lost, repurchased the title of Sonne, by Adoption; So that christ having now by Grace restored to Man what originally he lost, repurchased the title of Son, by Adoption; av cst np1 vhg av p-acp n1 vvn p-acp n1 r-crq av-j pns31 vvd, vvd dt n1 pp-f n1, p-acp n1; (5) part (DIV2) 98 Page 49
389 since that we tooke from Creation was extinct, he held it meetest, that as God now tooke vs for his children, wee should also in our Prayers claime him for Our Father. Since we had receiued Spiritum adoptionis filiorum Dei, the Spirit of Adoption should cry Abba Father. So beginning where Adam left, since that we took from Creation was extinct, he held it meetest, that as God now took us for his children, we should also in our Prayers claim him for Our Father. Since we had received Spiritum adoptionis Filiorum Dei, the Spirit of Adoption should cry Abba Father. So beginning where Adam left, c-acp cst pns12 vvd p-acp n1 vbds j, pns31 vvd pn31 js, cst c-acp np1 av vvd pno12 p-acp po31 n2, pns12 vmd av p-acp po12 n2 vvi pno31 p-acp po12 n1. c-acp pns12 vhd vvn fw-la fw-la fw-la fw-la, dt n1 pp-f n1 vmd vvi np1 n1. av vvg c-crq np1 vvn, (5) part (DIV2) 98 Page 50
390 and directing our supplications to that Father which first made vs the Blessed Trinity. and directing our supplications to that Father which First made us the Blessed Trinity. cc vvg po12 n2 p-acp d n1 r-crq ord vvd pno12 dt vvn np1. (5) part (DIV2) 98 Page 50
391 Which though it be here meant, yet is not the Essentiall name, as Deus, or Dominus, God, or Lord, vsed; Which though it be Here meant, yet is not the Essential name, as Deus, or Dominus, God, or Lord, used; r-crq c-acp pn31 vbb av vvn, av vbz xx dt j n1, c-acp np1, cc fw-la, np1, cc n1, vvd; (5) part (DIV2) 99 Page 50
392 but a Personall Father, Voca me Patrem (as 'tis in the Prophet) Call me not Lord, but Father. but a Personal Father, Voca me Patrem (as it's in the Prophet) Call me not Lord, but Father. cc-acp dt j n1, fw-mi pno11 fw-la (c-acp pn31|vbz p-acp dt n1) vvb pno11 xx n1, cc-acp n1. (5) part (DIV2) 99 Page 50
393 Saint Chrysostome giues the reason, God (saith he) would be called Father, and not Lord, that hee might giue vs more confidence of obtaining what we sue for. Saint Chrysostom gives the reason, God (Says he) would be called Father, and not Lord, that he might give us more confidence of obtaining what we sue for. n1 np1 vvz dt n1, np1 (vvz pns31) vmd vbi vvn n1, cc xx n1, cst pns31 vmd vvi pno12 dc n1 pp-f vvg r-crq pns12 vvb p-acp. (5) part (DIV2) 100 Page 50
394 Seruants doe not alwaies finde an easinesse in their Lords to grant what they aske, but Sonnes presume it. Servants do not always find an easiness in their lords to grant what they ask, but Sons presume it. ng1 vdb xx av vvi dt n1 p-acp po32 n2 pc-acp vvi r-crq pns32 vvb, cc-acp n2 vvb pn31. (5) part (DIV2) 100 Page 50
395 Therefore, Oratio quae paterno dulcescit nomine omnium petitionum impetrandarum fiduciam mihi praestat. Therefore, Oratio Quae Paterno dulcescit nomine omnium petitionum impetrandarum fiduciam mihi praestat. av, np1 fw-la fw-it fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (5) part (DIV2) 100 Page 50
396 A Prayer that is sweetned with the Name of Father, how much comfort doth it beget in the heart of him that pronounces it? Can a woman forget her childe? Yea, A Prayer that is sweetened with the Name of Father, how much Comfort does it beget in the heart of him that pronounces it? Can a woman forget her child? Yea, dt n1 cst vbz vvn p-acp dt n1 pp-f n1, c-crq d n1 vdz pn31 vvi p-acp dt n1 pp-f pno31 cst vvz pn31? vmb dt n1 vvi po31 n1? uh, (5) part (DIV2) 100 Page 51
397 though she forget to be kind, to be naturall, yet will not I forget to be mercifull, saith our heauenly Father. though she forget to be kind, to be natural, yet will not I forget to be merciful, Says our heavenly Father. cs pns31 vvb pc-acp vbi j, pc-acp vbi j, av vmb xx pns11 vvb pc-acp vbi j, vvz po12 j n1. (5) part (DIV2) 100 Page 51
398 Hence Saint Augustine fitly notes the priuiledge which the Christian hath aboue the Iew. Hence Saint Augustine fitly notes the privilege which the Christian hath above the Iew. av n1 np1 av-j vvz dt n1 r-crq dt njp vhz p-acp dt np1. (5) part (DIV2) 101 Page 51
399 Nunquam inuenitur praeceptum populo Israelitico vt dicerent Pater noster, sed est ijs infinuatus Dominus, tanquàm seruis; Never Inuenitur Precept populo Israelitic vt dicerent Pater Noster, sed est ijs infinuatus Dominus, tanquàm seruis; fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la; (5) part (DIV2) 101 Page 51
400 You neuer finde that the old Israelites were allowed to call God Our Father; no, You never find that the old Israelites were allowed to call God Our Father; no, pn22 av-x vvi cst dt j np2 vbdr vvn pc-acp vvi np1 po12 n1; av-dx, (5) part (DIV2) 101 Page 51
401 as Seruants still they stiled him Lord; but vnto vs Christians, hee hath afforded this grace through his beloued Sonne, to say vnto him, Our Father, Dedit potestatem filios Deifieri his qui credunt. as Servants still they styled him Lord; but unto us Christians, he hath afforded this grace through his Beloved Son, to say unto him, Our Father, Dedit potestatem Sons Deifieri his qui credunt. c-acp n2 av pns32 vvd pno31 n1; p-acp p-acp pno12 np1, pns31 vhz vvn d n1 p-acp po31 j-vvn n1, pc-acp vvi p-acp pno31, po12 n1, fw-la fw-la n2 np1 po31 fw-la fw-la. (5) part (DIV2) 101 Page 51
402 This Prayer then is the Prayer of Sons, fit onely for their mouthes who acknowledge God for their Father, it is the Bread of Children; Non catulis proijciendus, not lawfull to bee taken into the mouthes of any that are not Children. But yet say it be; This Prayer then is the Prayer of Sons, fit only for their mouths who acknowledge God for their Father, it is the Bred of Children; Non catulis proijciendus, not lawful to be taken into the mouths of any that Are not Children. But yet say it be; d n1 av vbz dt n1 pp-f n2, j av-j p-acp po32 n2 r-crq vvb np1 p-acp po32 n1, pn31 vbz dt n1 pp-f n2; fw-fr fw-la fw-la, xx j pc-acp vbi vvn p-acp dt n2 pp-f d cst vbr xx n2. p-acp av vvb pn31 vbi; (5) part (DIV2) 102 Page 51
403 admit that men of prophane lips and peruerse life, that hate to bee reformed take these words into their mouthes; admit that men of profane lips and perverse life, that hate to be reformed take these words into their mouths; vvb d n2 pp-f j n2 cc j n1, cst vvb pc-acp vbi vvn vvb d n2 p-acp po32 n2; (5) part (DIV2) 102 Page 52
404 say Esau, the father of the Reprobate, spake in the language of Iaacob, and cry, Our Father, how is this Sacrifice accepted by God, say Esau, the father of the Reprobate, spoke in the language of Jacob, and cry, Our Father, how is this Sacrifice accepted by God, vvb np1, dt n1 pp-f dt n-jn, vvd p-acp dt n1 pp-f np1, cc n1, po12 n1, q-crq vbz d n1 vvn p-acp np1, (5) part (DIV2) 102 Page 52
405 when it is offered vp from such vnhallowed Altars? Doth he answer to that call of Father? or stands it with his honour to account them Sons? Either it must follow that they say false in saying Our Father, and saying false, sinne in saying the Lords Prayer (for verbum mendax iustus detestabitur ) or that God must father children which are none of his, when it is offered up from such unhallowed Altars? Does he answer to that call of Father? or Stands it with his honour to account them Sons? Either it must follow that they say false in saying Our Father, and saying false, sin in saying the lords Prayer (for verbum mendax Justus detestabitur) or that God must father children which Are none of his, c-crq pn31 vbz vvn a-acp p-acp d j n2? vdz pns31 vvi p-acp d n1 pp-f n1? cc vvz pn31 p-acp po31 n1 pc-acp vvi pno32 n2? av-d pn31 vmb vvi cst pns32 vvb j p-acp vvg po12 n1, cc vvg j, n1 p-acp vvg dt n2 n1 (c-acp fw-la fw-la fw-la fw-la) cc cst np1 vmb n1 n2 r-crq vbr pix pp-f png31, (5) part (DIV2) 102 Page 52
406 but such to whom he sayes, Vos ex Patre Diabolo estis. but such to whom he Says, Vos ex Patre Diabolo Ye are. cc-acp d p-acp ro-crq pns31 vvz, fw-fr fw-la np1 fw-la fw-la. (5) part (DIV2) 102 Page 52
407 The doubt seemes subtile, but easily answered by acute Alexander Hales. A wicked man may say this Prayer and not sinne, The doubt seems subtle, but Easily answered by acute Alexander Hales. A wicked man may say this Prayer and not sin, dt n1 vvz j, cc-acp av-j vvd p-acp j np1 vvz. dt j n1 vmb vvi d n1 cc xx n1, (5) part (DIV2) 102 Page 52
408 or lye, so he say it not Indicatiuè, but Optatiuè, not Implying but Wishing that God would be so gracious as to be his Father, which wish is lawfull. or lie, so he say it not Indicatiuè, but Optatiuè, not Implying but Wishing that God would be so gracious as to be his Father, which wish is lawful. cc vvi, av pns31 vvb pn31 xx fw-fr, p-acp fw-fr, xx vvg p-acp vvg cst np1 vmd vbi av j c-acp pc-acp vbi po31 n1, r-crq n1 vbz j. (5) part (DIV2) 102 Page 52
409 Againe, this Prayer is Oratio communis, a common vniuersall Prayer, Et dicenda in Persona Ecclesiae quae multos habet filios, said in the behalfe of the whole Church of Christ, which hath many sonnes; Again, this Prayer is Oratio Communis, a Common universal Prayer, Et dicenda in Persona Ecclesiae Quae multos habet Sons, said in the behalf of the Whole Church of christ, which hath many Sons; av, d n1 vbz np1 fw-la, dt j j n1, fw-la fw-la p-acp np1 np1 fw-la fw-la fw-la n2, vvd p-acp dt n1 pp-f dt j-jn n1 pp-f np1, r-crq vhz d n2; (5) part (DIV2) 102 Page 52
410 therefore though Atheists or Reprobates cry Our Father; they include not themselues, but only speak the language of the Church, which reapes what they sow; Therefore though Atheists or Reprobates cry Our Father; they include not themselves, but only speak the language of the Church, which reaps what they sow; av cs n2 cc n2-jn vvb po12 n1; pns32 vvb xx px32, cc-acp av-j vvi dt n1 pp-f dt n1, r-crq vvz r-crq pns32 vvb; (5) part (DIV2) 102 Page 53
411 for their owne lips must not taste the fruit and effect of this sweet vintage, as hauing no part in God, nor in the Church. for their own lips must not taste the fruit and Effect of this sweet vintage, as having no part in God, nor in the Church. p-acp po32 d n2 vmb xx vvi dt n1 cc n1 pp-f d j n1, c-acp vhg dx n1 p-acp np1, ccx p-acp dt n1. (5) part (DIV2) 102 Page 53
412 So that vnto such men this Prayer is like weapons, which cowards or vnskilfull men weare, to arme others, not to defend themselues. So that unto such men this Prayer is like weapons, which cowards or unskilful men wear, to arm Others, not to defend themselves. av cst p-acp d n2 d n1 vbz j n2, r-crq n2 cc j n2 vvi, pc-acp vvi n2-jn, xx pc-acp vvi px32. (5) part (DIV2) 102 Page 53
413 Though they vse the words and syllables of Christ, they want the Spirit that animates the words, Though they use the words and syllables of christ, they want the Spirit that animates the words, cs pns32 vvb dt n2 cc n2 pp-f np1, pns32 vvb dt n1 cst vvz dt n2, (5) part (DIV2) 102 Page 53
414 and though they haue the Sword of Prayer, they want the Arme of Faith to weild it. and though they have the Sword of Prayer, they want the Arm of Faith to wield it. cc cs pns32 vhb dt n1 pp-f n1, pns32 vvb dt n1 pp-f n1 pc-acp vvi pn31. (5) part (DIV2) 102 Page 53
415 Like as the Epyrots told the Turks (when they vaunted they had won the sword of that victorious Prince of Epyre, George Castriot ) though you haue the sword of Scanderbeg, yet you haue not his arme. Like as the epyrots told the Turks (when they vaunted they had wone the sword of that victorious Prince of Epyre, George Castriot) though you have the sword of Scanderbeg, yet you have not his arm. j c-acp dt n2 vvd dt n2 (c-crq pns32 vvd pns32 vhd vvn dt n1 pp-f cst j n1 pp-f np1, np1 np1) cs pn22 vhb dt n1 pp-f np1, av pn22 vhb xx po31 n1. (5) part (DIV2) 102 Page 53
416 I need not set any marke of difference to distinguish those false spurious children from the true. I need not Set any mark of difference to distinguish those false spurious children from the true. pns11 vvb xx vvi d n1 pp-f n1 pc-acp vvi d j j n2 p-acp dt j. (5) part (DIV2) 103 Page 53
417 The next word Noster (Our) shuts out them from the Church, and seperates them from the number of Gods elect children, who can only, and may iustly call him. Our Father. The next word Noster (Our) shuts out them from the Church, and separates them from the number of God's elect children, who can only, and may justly call him. Our Father. dt ord n1 fw-la (np1) vvz av pno32 p-acp dt n1, cc vvz pno32 p-acp dt n1 pp-f npg1 j-vvn n2, r-crq vmb av-j, cc vmb av-j vvi pno31. po12 n1. (5) part (DIV2) 103 Page 53
418 Meum and Tuum, these words, Mine, and Thine, haue beene the seeds of Enuie and Contention euer since the world was habitable. Meum and Tuum, these words, Mine, and Thine, have been the seeds of Envy and Contention ever since the world was habitable. fw-la cc fw-la, d n2, png11, cc png21, vhb vbn dt n2 pp-f n1 cc n1 av p-acp dt n1 vbds j. (5) part (DIV2) 104 Page 54
419 From these little Graines hath the Lawes large Haruest growne vp. These were they which at first inuented, and euer since exercised our Termes: From these little Grains hath the Laws large Harvest grown up. These were they which At First invented, and ever since exercised our Terms: p-acp d j n2 vhz dt ng1 j n1 vvn a-acp. np1 vbdr pns32 r-crq p-acp ord vvn, cc av c-acp vvn po12 n2: (5) part (DIV2) 104 Page 54
420 The common Barritors, causes of all rents and schismes in in the Common-wealths body: These haue blowne the coales of strife, occasioned brothers to goe to law with brothers, The Common Barritors, Causes of all rends and schisms in in the Commonwealths body: These have blown the coals of strife, occasioned Brother's to go to law with Brother's, dt j n2, n2 pp-f d n2 cc n2 p-acp p-acp dt ng1 n1: d vhb vvn dt n2 pp-f n1, vvn n2 pc-acp vvi p-acp n1 p-acp n2, (5) part (DIV2) 104 Page 54
421 nay brothers to destroy one another. nay Brother's to destroy one Another. uh-x n2 pc-acp vvi pi j-jn. (5) part (DIV2) 104 Page 54
422 If Abel should haue ask't Cain vpon what quarrell he kill'd him, he could haue stated his countrouersie in no other termes but Meum and Tuum, Thy sacrifice is better accepted than Mine: If Abel should have asked Cain upon what quarrel he killed him, he could have stated his countrouersie in no other terms but Meum and Tuum, Thy sacrifice is better accepted than Mine: cs np1 vmd vhi vvn np1 p-acp r-crq n1 pns31 vvd pno31, pns31 vmd vhi vvn po31 n1 p-acp dx j-jn n2 p-acp fw-la cc fw-la, po21 n1 vbz jc vvn cs png11: (5) part (DIV2) 104 Page 54
423 These haue beene the accur'st remouers of neighbours bounds, and land-markes, haue entitled the vigilant Oppressor to anothers patrimony: These have been the accur'st removers of neighbours bounds, and landmarks, have entitled the vigilant Oppressor to another's patrimony: d vhb vbn dt vv2 n2 pp-f n2 n2, cc n2, vhb vvn dt j n1 p-acp ng1-jn n1: (5) part (DIV2) 104 Page 54
424 These were the bloudy Depositions that cost Naboth his life; These were the bloody Depositions that cost Naboth his life; d vbdr dt j n2 cst vvd np1 po31 n1; (5) part (DIV2) 104 Page 54
425 had he relinquished his right to the vineyard, and not call'd it Mine (I will not giue thee my vineyard) he had preseru'd a friend of Iesabel, and a life too. had he relinquished his right to the vineyard, and not called it Mine (I will not give thee my vineyard) he had preserved a friend of Jezebel, and a life too. vhd pns31 vvn po31 n-jn p-acp dt n1, cc xx vvn pn31 po11 (pns11 vmb xx vvi pno21 po11 n1) pns31 vhd vvn dt n1 pp-f np1, cc dt n1 av. (5) part (DIV2) 104 Page 54
426 These two little Monosyllables, Mine and Thine, they are the great Monopolists that spanne the wide world; These two little Monosyllables, Mine and Thine, they Are the great Monopolists that span the wide world; np1 crd j n2, po11 cc png21, pns32 vbr dt j n2 cst n1 dt j n1; (5) part (DIV2) 104 Page 55
427 that, like Abraham and Lot, diuide the land betwixt them, yet cannot agree, but are euer wrangling and quarrelling about their shares; that, like Abraham and Lot, divide the land betwixt them, yet cannot agree, but Are ever wrangling and quarreling about their shares; cst, av-j np1 cc n1, vvb dt n1 p-acp pno32, av vmbx vvi, cc-acp vbr av vvg cc vvg p-acp po32 n2; (5) part (DIV2) 104 Page 55
428 like those two factious brethren, Aetrocles and Polymises, who neuer could be reconcil'd, liuing nor dead; like those two factious brothers, Aetrocles and Polymises, who never could be reconciled, living nor dead; av-j d crd j n2, np1 cc n2, r-crq av-x vmd vbi vvn, vvg ccx j; (5) part (DIV2) 104 Page 55
429 for when they had slaine one the other, and were put in one Herse, one funerall pile, their Ashes fought, for when they had slain one the other, and were put in one Hearse, one funeral pile, their Ashes fought, p-acp c-crq pns32 vhd vvn pi dt n-jn, cc vbdr vvn p-acp crd n1, crd n1 n1, po32 n2 vvn, (5) part (DIV2) 104 Page 55
430 & the flames that burnt the bodies as sensible of the mortall fewd which was betwixt them liuing, diuided themselues. & the flames that burned the bodies as sensible of the Mortal feud which was betwixt them living, divided themselves. cc dt n2 cst vvd dt n2 p-acp j pp-f dt j-jn n1 r-crq vbds p-acp pno32 vvg, vvd px32. (5) part (DIV2) 104 Page 55
431 How many actions and suits begun vpon these termes Mine and Thine, haue suruiued those that commenced them first, How many actions and suits begun upon these terms Mine and Thine, have survived those that commenced them First, c-crq d n2 cc n2 vvn p-acp d n2 po11 cc png21, vhb vvd d cst vvd pno32 ord, (5) part (DIV2) 104 Page 55
432 and descended from the great Grandfather, to the Heire in the fourth generation? and descended from the great Grandfather, to the Heir in the fourth generation? cc vvn p-acp dt j n1, p-acp dt n1 p-acp dt ord n1? (5) part (DIV2) 104 Page 55
433 Since then these two had occasioned so much strife, so much mischiefe in the Politicke Body, Christ would not haue them admitted to make any faction or rent in the Mysticall Body of the Church. Since then these two had occasioned so much strife, so much mischief in the Politic Body, christ would not have them admitted to make any faction or rend in the Mystical Body of the Church. c-acp av d crd vhd vvn av d n1, av d n1 p-acp dt j n1, np1 vmd xx vhi pno32 vvn pc-acp vvi d n1 cc n1 p-acp dt j n1 pp-f dt n1. (5) part (DIV2) 105 Page 55
434 But as he was the Reconciler of God and Man by his bloud; But as he was the Reconciler of God and Man by his blood; cc-acp c-acp pns31 vbds dt n1 pp-f np1 cc n1 p-acp po31 n1; (5) part (DIV2) 105 Page 56
435 so would he shew himselfe the Reconciler of Man and Man, shutting vp all opposition of Mine and Thine in this one word, so would he show himself the Reconciler of Man and Man, shutting up all opposition of Mine and Thine in this one word, av vmd pns31 vvi px31 dt n1 pp-f n1 cc n1, vvg a-acp d n1 pp-f po11 cc po21 p-acp d crd n1, (5) part (DIV2) 105 Page 56
436 as the common Peace-maker, Noster, Our Father. as the Common Peacemaker, Noster, Our Father. c-acp dt j n1, fw-la, po12 n1. (5) part (DIV2) 105 Page 56
437 'Tis Atheisme for any to say Pater Tuus, God is Thy Father, and not Mine. 'Tis presumption for any to say, Pater Meus, to call God My Father: Nemo dicat meus, quod soli Christo euenit. It's Atheism for any to say Pater Thy, God is Thy Father, and not Mine. It's presumption for any to say, Pater Meus, to call God My Father: Nemo dicat meus, quod soli Christ euenit. pn31|vbz n1 p-acp d pc-acp vvi fw-la fw-la, np1 vbz po21 n1, cc xx png11. pn31|vbz n1 p-acp d pc-acp vvi, fw-la fw-la, pc-acp vvi np1 po11 n1: np1 fw-la fw-la, fw-la fw-la fw-la fw-la. (5) part (DIV2) 106 Page 56
438 Patrem dicis quasi Filius sed noli tibi aliquid specialiter vindicare: 'Tis Saint Ambrose his Caueat. Patrem Say quasi Filius sed noli tibi Aliquid specialiter vindicare: It's Saint Ambrose his Caveat. fw-la fw-la fw-la fw-la fw-la fw-la fw-la j fw-la fw-la: pn31|vbz n1 np1 po31 n1. (5) part (DIV2) 106 Page 56
439 Christ alone can call God My Father, for God is his Father by Nature, ours onely by Grace. christ alone can call God My Father, for God is his Father by Nature, ours only by Grace. np1 av-j vmb vvi np1 po11 n1, p-acp np1 vbz po31 n1 p-acp n1, png12 j p-acp n1. (5) part (DIV2) 106 Page 56
440 Vnto Christ he is Pater specialis, to vs Pater communis, not in speciall, but common; Unto christ he is Pater Specialis, to us Pater Communis, not in special, but Common; p-acp np1 pns31 vbz fw-la fw-la, p-acp pno12 fw-la fw-la, xx p-acp j, cc-acp j; (5) part (DIV2) 106 Page 56
441 Haue we not all one Father? 'Tis meetest then we should say in one voice, Pater noster, Our Father. Have we not all one Father? It's meetest then we should say in one voice, Pater Noster, Our Father. vhb pns12 xx d crd n1? pn31|vbz js av pns12 vmd vvi p-acp crd n1, fw-la fw-la, po12 n1. (5) part (DIV2) 106 Page 56
442 In teaching vs to say thus, Christ taught vs also a two-fold Lesson. First of brotherly charitie; In teaching us to say thus, christ taught us also a twofold lesson. First of brotherly charity; p-acp vvg pno12 pc-acp vvi av, np1 vvd pno12 av dt n1 n1. ord pp-f j n1; (5) part (DIV2) 107 Page 56
443 we must not only (as Saint Iohn saith) Loue one another, but Pray one for another; we must not only (as Saint John Says) Love one Another, but prey one for Another; pns12 vmb xx av-j (c-acp n1 np1 vvz) n1 crd j-jn, p-acp n1 pi p-acp n-jn; (5) part (DIV2) 108 Page 56
444 brother for brother, neighbour for neighbour, the Priest for the Congregation, and the Congregation againe for the Priest. brother for brother, neighbour for neighbour, the Priest for the Congregation, and the Congregation again for the Priest. n1 p-acp n1, n1 p-acp n1, dt n1 p-acp dt n1, cc dt n1 av p-acp dt n1. (5) part (DIV2) 108 Page 57
445 Thus doth the practise of our Church instruct vs in the Liturgie, Dominus vobiscum, The Lord be with you. Thus does the practice of our Church instruct us in the Liturgy, Dominus vobiscum, The Lord be with you. av vdz dt n1 pp-f po12 n1 vvb pno12 p-acp dt n1, fw-la fw-la, dt n1 vbb p-acp pn22. (5) part (DIV2) 108 Page 57
446 There the Priest prayes for the people; There the Priest prays for the people; a-acp dt n1 vvz p-acp dt n1; (5) part (DIV2) 108 Page 57
447 and the people againe pray for the Priest, when they answer, And with thy spirit; Frater qui adiuuatur à fratre quasi ciuitas firma; and the people again pray for the Priest, when they answer, And with thy Spirit; Frater qui adiuuatur à fratre quasi Cities Firm; cc dt n1 av vvb p-acp dt n1, c-crq pns32 vvb, cc p-acp po21 n1; fw-la fw-la fw-la fw-fr fw-la fw-la fw-la fw-la; (5) part (DIV2) 108 Page 57
448 When brethren thus vnite their forces and prayers, they are so fortified that the power of Hell cannot make them disband. When brothers thus unite their forces and Prayers, they Are so fortified that the power of Hell cannot make them disband. c-crq n2 av vvi po32 n2 cc n2, pns32 vbr av vvn cst dt n1 pp-f n1 vmbx vvi pno32 vvi. (5) part (DIV2) 108 Page 57
449 If we are commanded to doe good vnto all men, it followes, à maiori ad minus, that at least we must pray for all men. If we Are commanded to do good unto all men, it follows, à maiori ad minus, that At least we must pray for all men. cs pns12 vbr vvn pc-acp vdi j p-acp d n2, pn31 vvz, fw-fr fw-la fw-la fw-la, cst p-acp ds pns12 vmb vvi p-acp d n2. (5) part (DIV2) 108 Page 57
450 A good wish is better cheape than a good worke, nor will they afford a reall benefit to their brethren, that will not pray for them: A good wish is better cheap than a good work, nor will they afford a real benefit to their brothers, that will not pray for them: dt j n1 vbz jc j cs dt j n1, ccx vmb pns32 vvi dt j n1 p-acp po32 n2, cst vmb xx vvi p-acp pno32: (5) part (DIV2) 108 Page 57
451 he that thinkes himselfe borne only for himselfe, contracts and straightens the freedome of his being. he that thinks himself born only for himself, contracts and straightens the freedom of his being. pns31 cst vvz px31 vvn av-j p-acp px31, vvz cc vvz dt n1 pp-f po31 vbg. (5) part (DIV2) 108 Page 57
452 The most noble and Christian resolution therefore is, for a man to study his brothers good as well as his owne, Nec sibi sed toto natum se credere mundo. Secondly, a lesson of humility. The most noble and Christian resolution Therefore is, for a man to study his Brother's good as well as his own, Nec sibi sed toto natum se Believe mundo. Secondly, a Lesson of humility. dt av-ds j cc np1 n1 av vbz, p-acp dt n1 pc-acp vvi po31 ng1 j c-acp av c-acp po31 d, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. ord, dt n1 pp-f n1. (5) part (DIV2) 108 Page 57
453 When he hath thus combin'd the race of men together in one fraternitie, giuen the lowest and meanest as good right to call him Father, as the highest and best amongst vs: When he hath thus combined the raze of men together in one fraternity, given the lowest and Meanest as good right to call him Father, as the highest and best among us: c-crq pns31 vhz av vvn dt n1 pp-f n2 av p-acp crd n1, vvn dt js cc js c-acp j n-jn pc-acp vvi pno31 n1, p-acp dt js cc js p-acp pno12: (5) part (DIV2) 109 Page 58
454 Hee would not haue any to prize themselues so much, as to scorne and dis-value all below them. He would not have any to prize themselves so much, as to scorn and disvalue all below them. pns31 vmd xx vhi d pc-acp vvi px32 av av-d, c-acp pc-acp vvi cc n1 av-d p-acp pno32. (5) part (DIV2) 109 Page 58
455 God is a God of the valleyes, as well as the hills, nor is he a Father of the rich and noble, but of the poore too: God is a God of the valleys, as well as the hills, nor is he a Father of the rich and noble, but of the poor too: np1 vbz dt n1 pp-f dt n2, c-acp av c-acp dt n2, ccx vbz pns31 dt n1 pp-f dt j cc j, cc-acp pp-f dt j av: (5) part (DIV2) 109 Page 58
456 Be their qualities and degrees neuer so different in the account of the world, summ'd vp in the account of this Prayer, they are all euen. Be their qualities and Degrees never so different in the account of the world, summed up in the account of this Prayer, they Are all even. vbb po32 n2 cc n2 av-x av j p-acp dt n1 pp-f dt n1, vvd a-acp p-acp dt n1 pp-f d n1, pns32 vbr d av. (5) part (DIV2) 109 Page 58
457 As but one sacrifice was appointed for the rich and poore; As but one sacrifice was appointed for the rich and poor; p-acp p-acp crd n1 vbds vvn p-acp dt j cc j; (5) part (DIV2) 109 Page 58
458 so Christ hath appointed but one Prayer, but one appellation for them all, Pater Noster, Our Father. so christ hath appointed but one Prayer, but one appellation for them all, Pater Noster, Our Father. av np1 vhz vvn p-acp crd n1, cc-acp crd n1 p-acp pno32 d, fw-la fw-la, po12 n1. (5) part (DIV2) 109 Page 58
459 Hoc dicit Imperator, hoc dicit Mendicus, hoc dicit seruus, hoc dicit Dominus: Hoc dicit Imperator, hoc dicit Beggar, hoc dicit seruus, hoc dicit Dominus: fw-la fw-la fw-la, fw-la fw-la n1, fw-la fw-la fw-la, fw-la fw-la fw-la: (5) part (DIV2) 109 Page 58
460 The King and the Begger, the Lord and the Slaue, all concur and say, Our Father. The King and the Beggar, the Lord and the Slave, all concur and say, Our Father. dt n1 cc dt n1, dt n1 cc dt n1, d vvb cc vvi, po12 n1. (5) part (DIV2) 109 Page 58
461 God is no partiall Father, nor is his eare partiall, he heares and accepts the one as soone as the other. God is no partial Father, nor is his ear partial, he hears and accepts the one as soon as the other. np1 vbz dx j n1, ccx vbz po31 n1 j, pns31 vvz cc vvz dt crd c-acp av c-acp dt n-jn. (5) part (DIV2) 110 Page 58
462 For our Prayers doe not ascend in their rankes, nor doth the poore mans Petition stay to let the great ones goe before; For our Prayers do not ascend in their ranks, nor does the poor men Petition stay to let the great ones go before; p-acp po12 n2 vdb xx vvi p-acp po32 n2, ccx vdz dt j ng1 vvb n1 pc-acp vvi dt j pi2 vvb a-acp; (5) part (DIV2) 110 Page 59
463 but when we pray, God comprehends vs all vnder one common Notion of sonnes and suitors; but when we pray, God comprehends us all under one Common Notion of Sons and Suitors; cc-acp c-crq pns12 vvb, np1 vvz pno12 d p-acp crd j n1 pp-f n2 cc n2; (5) part (DIV2) 110 Page 59
464 Intelligant ergo se esse fratres quando vnum habent Patrem; From hence let them learne this equal lesson, not to disdaine any, though the meanest, Intelligent ergo se esse Brothers quando One habent Patrem; From hence let them Learn this equal Lesson, not to disdain any, though the Meanest, np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; p-acp av vvb pno32 vvi d j-jn n1, xx pc-acp vvi d, cs dt js, (5) part (DIV2) 110 Page 59
465 for their brethren, who haue God for their Father, as well as themselues. for their brothers, who have God for their Father, as well as themselves. c-acp po32 n2, r-crq vhb np1 p-acp po32 n1, c-acp av p-acp px32. (5) part (DIV2) 110 Page 59
466 I haue held you too long vpon these first words Our Father, indeed beyond a Pater noster while. I have held you too long upon these First words Our Father, indeed beyond a Pater Noster while. pns11 vhb vvn pn22 av av-j p-acp d ord n2 po12 n1, av p-acp dt fw-la fw-la n1. (5) part (DIV2) 111 Page 59
467 But I shall quickly dismisse you, for my speech is now arriued at the end and period of our Prayers iourney, Heauen. Which art in Heauen. Thither it now bends; But I shall quickly dismiss you, for my speech is now arrived At the end and Period of our Prayers journey, Heaven. Which art in Heaven. Thither it now bends; p-acp pns11 vmb av-j vvi pn22, p-acp po11 n1 vbz av vvn p-acp dt n1 cc n1 pp-f po12 n2 n1, n1. r-crq n1 p-acp n1. av pn31 av vvz; (5) part (DIV2) 111 Page 59
468 but being in the ascent and rising vp to it, giue me leaue a little to breath by the way, to rest a minute vpon the contemplation of Gods Essence, intimated in these words Qui es. To be, is predicated of none so properly as of God, Exod. 3.14. he takes an attribute, denominates himselfe from his Being: but being in the ascent and rising up to it, give me leave a little to breath by the Way, to rest a minute upon the contemplation of God's Essence, intimated in these words Qui es. To be, is predicated of none so properly as of God, Exod 3.14. he Takes an attribute, denominates himself from his Being: cc-acp vbg p-acp dt n1 cc vvg a-acp p-acp pn31, vvb pno11 vvi dt j pc-acp vvi p-acp dt n1, pc-acp vvi dt n1 p-acp dt n1 pp-f npg1 n1, vvn p-acp d n2 fw-la fw-la. p-acp vbi, vbz vvn pp-f pix av av-j c-acp pp-f np1, np1 crd. pns31 vvz dt n1, vvz px31 p-acp po31 vbg: (5) part (DIV2) 112 Page 59
469 NONLATINALPHABET, Thou shalt say vnto the children of Israel, I am hath sent me vnto you. Againe, our Sauiour sayes, Ante Abraham, Ego sum, Before Abraham was, I am. , Thou shalt say unto the children of Israel, I am hath sent me unto you. Again, our Saviour Says, Ante Abraham, Ego sum, Before Abraham was, I am. , pns21 vm2 vvi p-acp dt n2 pp-f np1, pns11 vbm vhz vvn pno11 p-acp pn22. av, po12 n1 vvz, n1 np1, fw-la fw-la, c-acp np1 vbds, pns11 vbm. (5) part (DIV2) 112 Page 59
470 Lastly, Saint Iohn characterises him by his Essence, NONLATINALPHABET, Grace be vnto you from him that Is, that Was, and that Is to come. Lastly, Saint John characterises him by his Essence,, Grace be unto you from him that Is, that Was, and that Is to come. ord, n1 np1 vvz pno31 p-acp po31 n1,, n1 vbb p-acp pn22 p-acp pno31 cst vbz, cst vbds, cc d vbz pc-acp vvi. (5) part (DIV2) 113 Page 60
471 He is indeed Ens Entium, Ens primum, and Ens simplicissimum, The first, purest, most independant Essence. He is indeed Ens Entium, Ens primum, and Ens simplicissimum, The First, Purest, most independent Essence. pns31 vbz av fw-la fw-la, fw-la fw-la, cc fw-la fw-la, dt ord, js, ds j-jn n1. (5) part (DIV2) 113 Page 60
472 The world, and the creatures in it, and we our selues, are but Deriuations from that Primitiue Being: The world, and the creatures in it, and we our selves, Are but Derivations from that Primitive Being: dt n1, cc dt n2 p-acp pn31, cc pns12 po12 n2, vbr cc-acp n2 p-acp d j vbg: (5) part (DIV2) 113 Page 60
473 In him we liue, and moue, and haue our Being. As he is the most absolute, so the most immutable Essence. In him we live, and move, and have our Being. As he is the most absolute, so the most immutable Essence. p-acp pno31 pns12 vvb, cc vvi, cc vhb po12 vbg. c-acp pns31 vbz dt av-ds j, av dt av-ds j n1. (5) part (DIV2) 113 Page 60
474 Qui es signifies Immutabilem subsistentiam. The circumstances of Time measure not, nor alter Him, as neither feeling the accessions multiplied, Qui es signifies Immutabilem subsistentiam. The Circumstances of Time measure not, nor altar Him, as neither feeling the accessions multiplied, fw-fr fw-fr vvz fw-la fw-la. dt n2 pp-f n1 vvb xx, ccx vvi pno31, p-acp dx n1 dt n2 vvn, (5) part (DIV2) 114 Page 60
475 nor the waining and decrease of Times. In Deo non est praeteritio nec futuritio, sed nunc aeternitatis semper stans; say the Schooles. nor the waining and decrease of Times. In God non est praeteritio nec futuritio, sed nunc aeternitatis semper stans; say the Schools. ccx dt j-vvg cc n1 pp-f n2. p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n2; vvb dt n2. (5) part (DIV2) 114 Page 60
476 Things past and future, are eternally present with him, whose Title and Motto is, I am that I am, or as the Chaldee Paraphrast renders it, I will be what I will be: Things past and future, Are eternally present with him, whose Title and Motto is, I am that I am, or as the Chaldee Paraphrast renders it, I will be what I will be: n2 j cc j-jn, vbr av-j j p-acp pno31, rg-crq n1 cc n1 vbz, pns11 vbm cst pns11 vbm, cc p-acp dt np1 vvd vvz pn31, pns11 vmb vbi r-crq pns11 vmb vbi: (5) part (DIV2) 115 Page 60
477 Yesterday and to day the same for euermore. Yesterday and to day the same for evermore. np1 cc p-acp n1 dt d p-acp av. (5) part (DIV2) 115 Page 60
478 In a word, he is that Immense Being, in whom those three vast transcendents, vnum, verum & bonum; In a word, he is that Immense Being, in whom those three vast transcendents, One, verum & bonum; p-acp dt n1, pns31 vbz d j vbg, p-acp ro-crq d crd j n2-j, fw-la, fw-la cc fw-la; (5) part (DIV2) 116 Page 60
479 vnitie, veritie and goodnesse knit and meet together and make their aboad. He is Maximè vnus, because most inuariable; unity, verity and Goodness knit and meet together and make their abode. He is Maximè vnus, Because most invariable; n1, n1 cc n1 vvn cc vvi av cc vvi po32 n1. pns31 vbz fw-la fw-la, c-acp ds j; (5) part (DIV2) 116 Page 61
480 Most True, because most absolute and independant; Most Good, because the Author of all Good, nay, Goodnesse it selfe in the Abstract. Most True, Because most absolute and independent; Most Good, Because the Author of all Good, nay, goodness it self in the Abstract. av-ds j, c-acp ds j cc j-jn; av-ds j, p-acp dt n1 pp-f d j, uh-x, n1 pn31 n1 p-acp dt n-jn. (5) part (DIV2) 116 Page 61
481 So long therefore as wee conforme our selues to his Will retaining our goodnesse, so long we preserue our Being, it may bee said we are; but when we once leaue off that, we leaue to Be: we are only priuations, So long Therefore as we conform our selves to his Will retaining our Goodness, so long we preserve our Being, it may be said we Are; but when we once leave off that, we leave to Be: we Are only privations, av av-j av c-acp pns12 vvi po12 n2 p-acp po31 n1 vvg po12 n1, av av-j pns12 vvi po12 vbg, pn31 vmb vbi vvn pns12 vbr; cc-acp c-crq pns12 a-acp vvb a-acp d, pns12 vvb p-acp vbb: pns12 vbr j n2, (5) part (DIV2) 117 Page 61
482 or what is worse, Beasts and no Men. Non impune mali sumus, & in quantū mali sumus in tantū minus sumus. or what is Worse, Beasts and no Men. Non impune mali sumus, & in quantū mali sumus in tantū minus sumus. cc r-crq vbz av-jc, n2 cc dx n2. fw-fr fw-la fw-la fw-la, cc p-acp fw-la fw-la fw-la p-acp fw-la fw-la fw-la. (5) part (DIV2) 117 Page 61
483 There is no true existence but Vertue, a good man is a Copy & Image of God, God is euer neere vnto him, he euer neere vnto God; There is no true existence but Virtue, a good man is a Copy & Image of God, God is ever near unto him, he ever near unto God; pc-acp vbz dx j n1 p-acp n1, dt j n1 vbz dt n1 cc n1 pp-f np1, np1 vbz av av-j p-acp pno31, pns31 av av-j p-acp np1; (5) part (DIV2) 117 Page 61
484 neere to Beatitude, neere to Heauen, nay he is Heauen. Caelum est ibi vbi culpa cessauit; near to Beatitude, near to Heaven, nay he is Heaven. Caelum est There vbi culpa cessauit; av-j p-acp n1, av-j p-acp n1, uh-x pns31 vbz n1. fw-la fw-la fw-la fw-la fw-la fw-la; (5) part (DIV2) 117 Page 61
485 wheresoeuer sinne is not, there is Heauen. wheresoever sin is not, there is Heaven. c-crq n1 vbz xx, pc-acp vbz n1. (5) part (DIV2) 117 Page 61
486 If a sinner be called Earth, as in Genesis 3. Terra es & in terram reuerteris; If a sinner be called Earth, as in Genesis 3. Terra es & in terram reuerteris; cs dt n1 vbi vvn n1, c-acp p-acp n1 crd fw-la fw-la cc fw-la fw-la fw-la; (5) part (DIV2) 117 Page 61
487 God tels Adam after he had sinned, Thou art earth: certainly, a iust man by as good right may be tearmed Heauen. God tells Adam After he had sinned, Thou art earth: Certainly, a just man by as good right may be termed Heaven. np1 vvz np1 c-acp pns31 vhd vvn, pns21 vb2r n1: av-j, dt j n1 p-acp p-acp j n-jn vmb vbi vvn n1. (5) part (DIV2) 117 Page 61
488 His Conscience is a Firmament, Simplicissima, solida, pellucida (as Aristotle defines Heauen) cleere, and serene, and solid, not to be shaken or daunted. His Conscience is a Firmament, Simplicissima, Solid, pellucida (as Aristotle defines Heaven) clear, and serene, and solid, not to be shaken or daunted. po31 n1 vbz dt n1, fw-la, fw-la, fw-la (c-acp np1 vvz n1) j, cc j, cc j, xx pc-acp vbi vvn cc vvn. (5) part (DIV2) 117 Page 62
489 This is it, which whilst he liues here, makes him shine cleere in report and the esteeme of the world, This is it, which while he lives Here, makes him shine clear in report and the esteem of the world, d vbz pn31, r-crq cs pns31 vvz av, vvz pno31 vvi av-j p-acp n1 cc dt n1 pp-f dt n1, (5) part (DIV2) 117 Page 62
490 and hereafter will cause him to shine more brightly in the Kingdome of Glory. Iusti fulgebunt sicut Sol. and hereafter will cause him to shine more brightly in the Kingdom of Glory. Justi fulgebunt sicut Sol. cc av vmb vvi pno31 pc-acp vvi av-dc av-j p-acp dt n1 pp-f n1. fw-la fw-la fw-la fw-it (5) part (DIV2) 117 Page 62
491 Thus you may perceiue this short stay hath not hindered or disaduantaged our proceeding a whit, Thus you may perceive this short stay hath not hindered or disadvantaged our proceeding a whit, av pn22 vmb vvi d j n1 vhz xx vvn cc vvn po12 n-vvg dt n1, (5) part (DIV2) 118 Page 62
492 but rather set vs forward and brought vs a neerer, though a lower way to Heauen, but rather Set us forward and brought us a nearer, though a lower Way to Heaven, cc-acp av-c vvb pno12 av-j cc vvn pno12 dt jc, cs dt jc n1 p-acp n1, (5) part (DIV2) 118 Page 62
493 since we haue here discouered an Heauen vpon Earth. since we have Here discovered an Heaven upon Earth. c-acp pns12 vhb av vvn dt n1 p-acp n1. (5) part (DIV2) 118 Page 62
494 For Heauen is not alwaies taken materially for the place where the Saints abide, but spiritually for Angels and Saints, or for good Men. For Heaven is not always taken materially for the place where the Saints abide, but spiritually for Angels and Saints, or for good Men. p-acp n1 vbz xx av vvn av-jn p-acp dt n1 c-crq dt n2 vvi, cc-acp av-j c-acp n2 cc n2, cc p-acp j n2. (5) part (DIV2) 119 Page 62
495 So Saint Augustine interprets this place; Pater noster qui es in Coelis (id est) in Sanctis & iustis. So Saint Augustine interprets this place; Pater Noster qui es in Coelis (id est) in Sanctis & Justis. av n1 np1 vvz d n1; fw-la fw-la fw-la fw-la p-acp fw-la (fw-la fw-la) p-acp fw-la cc fw-la. (5) part (DIV2) 119 Page 62
496 But why Coelis in the plurall number? Is it onely an Hebraisme? or to giue vs an occasion to dispute whether there bee more Heauens than one? Whether Heauen be diuided into seuerall Classes, But why Coelis in the plural number? Is it only an Hebraism? or to give us an occasion to dispute whither there be more Heavens than one? Whither Heaven be divided into several Classes, cc-acp q-crq np1 p-acp dt j n1? vbz pn31 av-j dt n1? cc pc-acp vvi pno12 dt n1 pc-acp vvi cs pc-acp vbb dc n2 cs pi? cs n1 vbb vvn p-acp j n2, (5) part (DIV2) 120 Page 62
497 and roomes, and stories, and degrees, because the Psalmist mentions the Heauen of Heauens? And in the Gospell we read, Glory in the highest Heauens? Whether there be three Heauens onely, and rooms, and stories, and Degrees, Because the Psalmist mentions the Heaven of Heavens? And in the Gospel we read, Glory in the highest Heavens? Whither there be three Heavens only, cc n2, cc n2, cc n2, c-acp dt n1 n2 dt n1 pp-f n2? cc p-acp dt n1 pns12 vvb, n1 p-acp dt js n2? cs pc-acp vbb crd n2 av-j, (5) part (DIV2) 120 Page 63
498 because Saint Paul was rap't to the Third? or whether so many as Philosophy supposes, Ten? Because Saint Paul was raped to the Third? or whither so many as Philosophy supposes, Ten? c-acp n1 np1 vbds vvn p-acp dt ord? cc cs av d c-acp n1 vvz, crd? (5) part (DIV2) 120 Page 63
499 Or is it said, Qui es in Coelis, to limit God and tie him to a place, Or is it said, Qui es in Coelis, to limit God and tie him to a place, cc vbz pn31 vvn, fw-la fw-la p-acp fw-la, pc-acp vvi np1 cc vvi pno31 p-acp dt n1, (5) part (DIV2) 121 Page 63
500 as if he were only in Heauen, not in Earth? as Aristotle thought, Qui putat Deum suis contentum esse finibus; as if he were only in Heaven, not in Earth? as Aristotle Thought, Qui putat God suis contentum esse finibus; c-acp cs pns31 vbdr av-j p-acp n1, xx p-acp n1? p-acp np1 vvd, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (5) part (DIV2) 121 Page 63
501 as if hee did not fill both Heauen and Earth with his presence; Coelum & Terram ego impleo; as if he did not fill both Heaven and Earth with his presence; Coelum & Terram ego impleo; c-acp cs pns31 vdd xx vvi d n1 cc n1 p-acp po31 n1; fw-la cc fw-la fw-la n1; (5) part (DIV2) 121 Page 63
502 or as if he were not in all places, and at all times, in this place, at this present, in this assembly, in vs, or as if he were not in all places, and At all times, in this place, At this present, in this assembly, in us, cc c-acp cs pns31 vbdr xx p-acp d n2, cc p-acp d n2, p-acp d n1, p-acp d j, p-acp d n1, p-acp pno12, (5) part (DIV2) 121 Page 63
503 as one hath it, Est Deus in nobis, &c. For none of these reasons was this circumstance In Heauen put here; as one hath it, Est Deus in nobis, etc. For none of these Reasons was this circumstance In Heaven put Here; c-acp pi vhz pn31, fw-la fw-la p-acp fw-la, av p-acp pix pp-f d n2 vbds d n1 p-acp n1 vvd av; (5) part (DIV2) 121 Page 63
504 neither to egge our curiosity to dispute of Heauen, nor to restraine or confine God, who is All in all and aboue all, neither to egg our curiosity to dispute of Heaven, nor to restrain or confine God, who is All in all and above all, av-dx p-acp n1 po12 n1 pc-acp vvi pp-f n1, ccx pc-acp vvi cc vvi np1, r-crq vbz d p-acp d cc p-acp d, (5) part (DIV2) 122 Page 63
505 as Saint Gregory excellently, Deus est inter omnia, non tamen inclusus; Extra omnia, non exclusus; infra omnia, non depressus; super omnia, non elatus. as Saint Gregory excellently, Deus est inter omnia, non tamen inclusus; Extra omnia, non exclusus; infra omnia, non depressus; super omnia, non Elatus. c-acp n1 np1 av-j, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; fw-la fw-la, fw-la fw-la; fw-la fw-la, fw-la fw-la; fw-la fw-la, fw-la fw-la. (5) part (DIV2) 122 Page 63
506 The true reason why hee is said to be In Heauen, is, Vt eleuetur animus; to lift vp our hearts, The true reason why he is said to be In Heaven, is, Vt eleuetur animus; to lift up our hearts, dt j n1 c-crq pns31 vbz vvn pc-acp vbi p-acp n1, vbz, fw-la fw-la n1; pc-acp vvi a-acp po12 n2, (5) part (DIV2) 122 Page 64
507 and our hands, and our eyes, and our contemplations vnto the Lord. Saint Chrysostome more fully, NONLATINALPHABET. and our hands, and our eyes, and our contemplations unto the Lord. Saint Chrysostom more Fully,. cc po12 n2, cc po12 n2, cc po12 n2 p-acp dt n1. n1 np1 av-dc av-j,. (5) part (DIV2) 122 Page 64
508 When Christ bid vs say, Our Father which art in Heauen, he did it that he might remoue our thoughts from the Earth, When christ bid us say, Our Father which art in Heaven, he did it that he might remove our thoughts from the Earth, c-crq np1 vvb pno12 vvi, po12 n1 r-crq n1 p-acp n1, pns31 vdd pn31 cst pns31 vmd vvi po12 n2 p-acp dt n1, (5) part (DIV2) 122 Page 64
509 and fix them on Heauen and the things aboue. Whither since I haue at last conducted your Meditations, there will I leaue them. and fix them on Heaven and the things above. Whither since I have At last conducted your Meditations, there will I leave them. cc vvi pno32 p-acp n1 cc dt n2 a-acp. c-crq c-acp pns11 vhb p-acp ord vvd po22 n2, pc-acp vmb pns11 vvi pno32. (5) part (DIV2) 122 Page 64
510 Now they are placed at that pitch, there let them rest; I will not by any farther discourse call them downe, or settle them lower. Now they Are placed At that pitch, there let them rest; I will not by any farther discourse call them down, or settle them lower. av pns32 vbr vvn p-acp d n1, pc-acp vvi pno32 vvi; pns11 vmb xx p-acp d jc n1 vvb pno32 a-acp, cc vvi pno32 vvi. (5) part (DIV2) 123 Page 64
511 I haue discharged the full scope and purpose of my Text, which was onely to direct your Prayers to the right Place, Heauen; I have discharged the full scope and purpose of my Text, which was only to Direct your Prayers to the right Place, Heaven; pns11 vhb vvn dt j n1 cc n1 pp-f po11 n1, r-crq vbds av-j pc-acp vvi po22 n2 p-acp dt j-jn n1, n1; (5) part (DIV2) 123 Page 64
512 and to the right Obiect, God our Father. and to the right Object, God our Father. cc p-acp dt j-jn n1, np1 po12 n1. (5) part (DIV2) 123 Page 64
513 I know, our aduersaries, the Papists, set their Disciples a lower course, directing their Deuotions to Compostella or Loretto, or the Shrines of Saints, I know, our Adversaries, the Papists, Set their Disciples a lower course, directing their Devotions to Compostela or Loretto, or the Shrines of Saints, pns11 vvb, po12 n2, dt njp2, vvd po32 n2 dt jc n1, vvg po32 n2 p-acp np1 cc np1, cc dt vvz pp-f n2, (5) part (DIV2) 124 Page 64
514 or the Sepulchre at Ierusalem, but these are no obiects for our Religion or piety. Heauen must be the receptacle of our Prayers. or the Sepulchre At Ierusalem, but these Are no objects for our Religion or piety. Heaven must be the receptacle of our Prayers. cc dt n1 p-acp np1, p-acp d vbr dx n2 p-acp po12 n1 cc n1. n1 vmb vbi dt n1 pp-f po12 n2. (5) part (DIV2) 124 Page 65
515 Shall wee seeke to Christ amongst the Graues or Tombes of the dead? The Angell long since answered them, Resurrexit, non est hîc; Shall we seek to christ among the Graves or Tombs of the dead? The Angel long since answered them, Resurrexit, non est hîc; vmb pns12 vvi p-acp np1 p-acp dt n2 cc n2 pp-f dt j? dt n1 av-j a-acp vvd pno32, fw-la, fw-la fw-la fw-la; (5) part (DIV2) 124 Page 65
516 Hee is not there, he is risen. And if we euer hope to finde him, our prayers must rise after him; He is not there, he is risen. And if we ever hope to find him, our Prayers must rise After him; pns31 vbz xx a-acp, pns31 vbz vvn. cc cs pns12 av vvb pc-acp vvi pno31, po12 n2 vmb vvi p-acp pno31; (5) part (DIV2) 124 Page 65
517 Goe vp vnto that place whither he is ascended, Heauen. Go up unto that place whither he is ascended, Heaven. vvb a-acp p-acp d n1 c-crq pns31 vbz vvn, n1. (5) part (DIV2) 124 Page 65
518 Againe, though their Prayers goe to the right Place, yet they are not deliuered according to Christs direction, Again, though their Prayers go to the right Place, yet they Are not Delivered according to Christ direction, av, cs po32 n2 vvi p-acp dt j-jn n1, av pns32 vbr xx vvn vvg p-acp npg1 n1, (5) part (DIV2) 125 Page 65
519 vnto the right Owner, Our Father, but vnto Saints and Angels; unto the right Owner, Our Father, but unto Saints and Angels; p-acp dt j-jn n1, po12 n1, p-acp p-acp n2 cc n2; (5) part (DIV2) 125 Page 65
520 they calling them Father that are but brethren and fellow-seruants, as the Angell told Saint Iohn, being about to worship him, See thou doe it not, I am thy fellow-seruant and one of thy brethren which haue the testimony of Iesus; worship God. they calling them Father that Are but brothers and Fellow servants, as the Angel told Saint John, being about to worship him, See thou do it not, I am thy Fellow servant and one of thy brothers which have the testimony of Iesus; worship God. pns32 vvg pno32 n1 cst vbr p-acp n2 cc n2, c-acp dt n1 vvd n1 np1, vbg a-acp pc-acp vvi pno31, vvb pns21 vdi pn31 xx, pns11 vbm po21 n1 cc crd pp-f po21 n2 r-crq vhb dt n1 pp-f np1; n1 np1. (5) part (DIV2) 125 Page 65
521 Nay, I would to God it were not true that they prayed vnto stockes and Images, saying vnto the worke of the Caruer and the Crucifix, Thou art my Father. Nay, I would to God it were not true that they prayed unto stocks and Images, saying unto the work of the Carver and the Crucifix, Thou art my Father. uh, pns11 vmd p-acp np1 pn31 vbdr xx j cst pns32 vvd p-acp n2 cc n2, vvg p-acp dt n1 pp-f dt n1 cc dt n1, pns21 vb2r po11 n1. (5) part (DIV2) 125 Page 65
522 But howsoeuer they thus grosly will mistake their way and mis-place their prayers, and if not disclaime the true Father, yet ioyne other Step-fathers vnto him; But howsoever they thus grossly will mistake their Way and misplace their Prayers, and if not disclaim the true Father, yet join other Stepfathers unto him; p-acp c-acp pns32 av av-j vmb vvi po32 n1 cc n1 po32 n2, cc cs xx vvi dt j n1, av vvi j-jn n2 p-acp pno31; (5) part (DIV2) 126 Page 66
523 let vs goe vnto the right Father, and to him alone, sending our Prayers as Christ hath directed them, not leauing them by the way, let us go unto the right Father, and to him alone, sending our Prayers as christ hath directed them, not leaving them by the Way, vvb pno12 vvi p-acp dt j-jn n1, cc p-acp pno31 av-j, vvg po12 n2 p-acp np1 vhz vvn pno32, xx vvg pno32 p-acp dt n1, (5) part (DIV2) 126 Page 66
524 or deliuering them to the hand of any officious busie Saint that would intercept them; or delivering them to the hand of any officious busy Saint that would intercept them; cc vvg pno32 p-acp dt n1 pp-f d j j n1 cst vmd vvi pno32; (5) part (DIV2) 126 Page 66
525 that we giue not him cause to complaine of vs, as he did of Israel, Filios genui qui me non agnouerunt; that we give not him cause to complain of us, as he did of Israel, Sons genui qui me non agnouerunt; cst pns12 vvb xx pno31 n1 pc-acp vvi pp-f pno12, c-acp pns31 vdd pp-f np1, n2 fw-la fw-la pno11 fw-la fw-la; (5) part (DIV2) 126 Page 66
526 I haue children that will not acknowledge me. I have children that will not acknowledge me. pns11 vhb n2 cst vmb xx vvi pno11. (5) part (DIV2) 126 Page 66
527 Happy is that people whose God is the Lod (saith Dauid ) but much happier that people whose Father is the Lord; Happy is that people whose God is the Lod (Says David) but much Happier that people whose Father is the Lord; j vbz d n1 rg-crq n1 vbz dt fw-mi (vvz np1) p-acp d jc d n1 rg-crq n1 vbz dt n1; (5) part (DIV2) 127 Page 66
528 and Foelices qui Patrem agnoscunt ('tis the step vnto which Tertullian aduances the Emphasis) happy are they that acknowledge God for their Father, that at the last day hee may owne and acknowledge them for his sonnes; Come ye blessed Children, &c. and Faolices qui Patrem agnoscunt (it's the step unto which Tertullian advances the Emphasis) happy Are they that acknowledge God for their Father, that At the last day he may own and acknowledge them for his Sons; Come you blessed Children, etc. cc npg1 fw-la fw-la fw-la (pn31|vbz dt n1 p-acp r-crq np1 n2 dt n1) j vbr pns32 cst vvb np1 p-acp po32 n1, cst p-acp dt ord n1 pns31 vmb vvi cc vvi pno32 p-acp po31 n2; vvb pn22 j-vvn n2, av (5) part (DIV2) 127 Page 66
529 Hallowed be thy Name. Hallowed be thy Name. vvn vbb po21 n1. (6) part (DIV2) 127 Page 67
530 OVr meditations haue now rais'd themselues vnto the first step of this seuen-fold scale of Prayer. Our meditations have now raised themselves unto the First step of this seuenfolded scale of Prayer. po12 n2 vhb av vvn px32 p-acp dt ord n1 pp-f d j n1 pp-f n1. (6) part (DIV2) 128 Page 67
531 From whence we haue the aduantage to take a fuller view of the whole body thereof, From whence we have the advantage to take a fuller view of the Whole body thereof, p-acp c-crq pns12 vhb dt n1 pc-acp vvi dt jc n1 pp-f dt j-jn n1 av, (6) part (DIV2) 128 Page 67
532 and to consider the order of the Petitions, as well as their seuerall matters. and to Consider the order of the Petitions, as well as their several matters. cc pc-acp vvi dt n1 pp-f dt n2, c-acp av c-acp po32 j n2. (6) part (DIV2) 128 Page 67
533 So that the more wee contemplate this Theme, the more must we admire the perfection of the Lesson, So that the more we contemplate this Theme, the more must we admire the perfection of the lesson, av cst dt av-dc pns12 vvi d n1, dt av-dc vmb pns12 vvi dt n1 pp-f dt n1, (6) part (DIV2) 128 Page 67
534 and the singular method of the Teacher. and the singular method of the Teacher. cc dt j n1 pp-f dt n1. (6) part (DIV2) 128 Page 67
535 'Twas not enough that he instructed vs what to pray, prescribing vniuersall remedies for our necessities out of this precious Saluatory, 'Twas not enough that he instructed us what to pray, prescribing universal remedies for our necessities out of this precious Salvatory, pn31|vbds xx av-d cst pns31 vvd pno12 r-crq pc-acp vvi, vvg j n2 p-acp po12 n2 av pp-f d j n1, (6) part (DIV2) 128 Page 67
536 but he must shew vs also where to beginne the cure. but he must show us also where to begin the cure. cc-acp pns31 vmb vvi pno12 av c-crq pc-acp vvi dt n1. (6) part (DIV2) 128 Page 67
537 'Twas not enough for him to leuy this Masse of Deuotion, to haue mustered and drawne together the obiect of all Petitions into these seuen Battalions, 'Twas not enough for him to levy this Mass of Devotion, to have mustered and drawn together the Object of all Petitions into these seuen Battalions, pn31|vbds xx av-d p-acp pno31 pc-acp vvi d n1 pp-f n1, pc-acp vhi vvn cc vvn av dt n1 pp-f d n2 p-acp d crd n2, (6) part (DIV2) 128 Page 67
538 but as hee is our Captaine and Leader, so he will goe out with our Armies. but as he is our Captain and Leader, so he will go out with our Armies. cc-acp c-acp pns31 vbz po12 n1 cc n1, av pns31 vmb vvi av p-acp po12 n2. (6) part (DIV2) 128 Page 67
539 He will teach our hands to warre, and our fingers to fight. He will teach our hands to war, and our fingers to fight. pns31 vmb vvi po12 n2 p-acp n1, cc po12 n2 pc-acp vvi. (6) part (DIV2) 128 Page 67
540 He will direct vs in this spirituall warfare, wherein wee assaile our heauenly Father and offer a deuout violence to his Kingdome; He will Direct us in this spiritual warfare, wherein we assail our heavenly Father and offer a devout violence to his Kingdom; pns31 vmb vvi pno12 p-acp d j n1, c-crq pns12 vvb po12 j n1 cc vvi dt j n1 p-acp po31 n1; (6) part (DIV2) 128 Page 68
541 How these Christian forces, these Troopes of Prayer must be ranged, which Battalion must aduance first, and begin the fight. How these Christian forces, these Troops of Prayer must be ranged, which Battalion must advance First, and begin the fight. c-crq d njp n2, d n2 pp-f n1 vmb vbi vvn, r-crq n1 vmb vvi ord, cc vvb dt n1. (6) part (DIV2) 128 Page 68
542 This Petition stands in the head of the Troope, being brought vp before the others, to acknowledge the power of that Name which could giue successe to all we sought for in the rest of them. This Petition Stands in the head of the Troop, being brought up before the Others, to acknowledge the power of that Name which could give success to all we sought for in the rest of them. d vvb vvz p-acp dt n1 pp-f dt n1, vbg vvn a-acp p-acp dt n2-jn, pc-acp vvi dt n1 pp-f d n1 r-crq vmd vvi n1 p-acp d pns12 vvd p-acp p-acp dt n1 pp-f pno32. (6) part (DIV2) 129 Page 68
543 Constantine wore that victorious Motto in his Banner, In hôc vinces. Well may I write vpon the front of this Petition, Hoc nomine vinces; by this Name shalt thou obtaine the victory. Constantine wore that victorious Motto in his Banner, In hôc vinces. Well may I write upon the front of this Petition, Hoc nomine vinces; by this Name shalt thou obtain the victory. np1 vvd cst j n1 p-acp po31 n1, p-acp fw-la fw-la. av vmb pns11 vvi p-acp dt n1 pp-f d vvb, fw-la fw-la fw-la; p-acp d n1 vm2 pns21 vvi dt n1. (6) part (DIV2) 129 Page 68
544 It was the Motto of the most succesfull Warriour that euer led the host of Israel, In nomine tuo conculcabo; It was the Motto of the most successful Warrior that ever led the host of Israel, In nomine tuo conculcabo; pn31 vbds dt n1 pp-f dt av-ds j n1 cst av vvd dt n1 pp-f np1, p-acp fw-la fw-la fw-la; (6) part (DIV2) 129 Page 68
545 In thy Name I will tread them downe that rise vp against mee. In thy Name I will tread them down that rise up against me. p-acp po21 n1 pns11 vmb vvi pno32 a-acp d vvb a-acp p-acp pno11. (6) part (DIV2) 129 Page 68
546 Since then our aime is to tread downe our necessities, which would else depresse and keepe vs downe; Since then our aim is to tread down our necessities, which would Else depress and keep us down; c-acp av po12 vvb vbz pc-acp vvi a-acp po12 n2, r-crq vmd av vvi cc vvi pno12 p-acp; (6) part (DIV2) 129 Page 68
547 since wee are to fight against our spirituall enemies, temptations, and the euills which this life exposes vs to, it was most fit wee should beginne with that Sacred Name which is the beginning of all good to vs, since we Are to fight against our spiritual enemies, temptations, and the evils which this life exposes us to, it was most fit we should begin with that Sacred Name which is the beginning of all good to us, c-acp pns12 vbr pc-acp vvi p-acp po12 j n2, n2, cc dt n2-jn r-crq d n1 vvz pno12 p-acp, pn31 vbds av-ds j pns12 vmd vvi p-acp d j n1 r-crq vbz dt n1 pp-f d j p-acp pno12, (6) part (DIV2) 129 Page 69
548 and puts an end to all our miseries: Hallowed be thy Name. This way of proceeding is iust and naturall; and puts an end to all our misery's: Hallowed be thy Name. This Way of proceeding is just and natural; cc vvz dt n1 p-acp d po12 n2: vvn vbb po21 n1. d n1 pp-f n-vvg vbz j cc j; (6) part (DIV2) 129 Page 69
549 for whereas Aquinas saith, Oratio est desiderii nostri interpres; Prayer is the Interpreter of our desire; for whereas Aquinas Says, Oratio est Desire Our Interpret; Prayer is the Interpreter of our desire; c-acp cs np1 vvz, np1 fw-la fw-la fw-la fw-fr; n1 vbz dt n1 pp-f po12 n1; (6) part (DIV2) 130 Page 69
550 Biel in that obserues the order of these Petitions holds the same course our desires doe. Biel in that observes the order of these Petitions holds the same course our Desires do. np1 p-acp cst vvz dt n1 pp-f d n2 vvz dt d n1 po12 n2 vdb. (6) part (DIV2) 130 Page 69
551 Now our intent and desire first begins with the end, In desiderio primo cadit finis: Now our intent and desire First begins with the end, In Desire primo Cadit finis: av po12 n1 cc n1 ord vvz p-acp dt n1, p-acp fw-la fw-la fw-la fw-la: (6) part (DIV2) 130 Page 69
552 God and his glory is the end of all Christian seruice, Per quem & ad quem omnia ordinantur. God and his glory is the end of all Christian service, Per Whom & ad Whom omnia ordinantur. np1 cc po31 n1 vbz dt n1 pp-f d njp n1, fw-la fw-la cc fw-la fw-la fw-la fw-la. (6) part (DIV2) 130 Page 69
553 All motion, all operation takes beginning from Him, and by returne terminates in Him. All motion, all operation Takes beginning from Him, and by return terminates in Him. d n1, d n1 vvz n1 p-acp pno31, cc p-acp n1 vvz p-acp pno31. (6) part (DIV2) 130 Page 69
554 For this cause then doe our Petitions, which containe Omnia bona praesentis & futurae vitae, the blessings of earth, For this cause then do our Petitions, which contain Omnia Bona praesentis & futurae vitae, the blessings of earth, p-acp d n1 av vdb po12 n2, r-crq n1 fw-la fw-la fw-la cc fw-la fw-la, dt n2 pp-f n1, (6) part (DIV2) 130 Page 69
555 and the blessings of Heauen, blessings Temporall, & blessings Eternall, first exercise themselues vpon what conduceth to Gods glory, and the blessings of Heaven, blessings Temporal, & blessings Eternal, First exercise themselves upon what conduceth to God's glory, cc dt n2 pp-f n1, n2 j, cc n2 j, ord vvb px32 p-acp q-crq vvz p-acp npg1 n1, (6) part (DIV2) 130 Page 69
556 before what concernes our owne profit, beginning with Heauen and things concerning our future life in the Three formost requests of this Prayer, before what concerns our own profit, beginning with Heaven and things Concerning our future life in the Three foremost requests of this Prayer, p-acp r-crq vvz po12 d n1, vvg p-acp n1 cc n2 vvg po12 j-jn n1 p-acp dt crd js n2 pp-f d n1, (6) part (DIV2) 130 Page 70
557 and then descending to Earth, and what appertaines to the present life in the Foure last. and then descending to Earth, and what appertains to the present life in the Foure last. cc av vvg p-acp n1, cc r-crq vvz p-acp dt j n1 p-acp dt crd n1. (6) part (DIV2) 130 Page 70
558 Biel tearmes this Petition Actum Charitatis, an act of loue. Biel terms this Petition Acts Charitatis, an act of love. np1 n2 d vvb fw-la fw-la, dt n1 pp-f n1. (6) part (DIV2) 131 Page 70
559 Rectus autem charitatis ordo est, vt primùm petamus quae appetimus Deo, & deinde quae appetimus nobis. Rectus autem charitatis ordo est, vt primùm petamus Quae appetimus God, & Deinde Quae appetimus nobis. np1 fw-la fw-la fw-mi fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, cc n1 fw-la fw-la fw-la. (6) part (DIV2) 131 Page 70
560 This is a well regulated loue, that empties and powres out it selfe into Gods honour, who is the Fount of loue (as Saint Iohn sayes) For God is loue; wherein you may see the difference betwixt the loue of the world and the loue of God. This is a well regulated love, that empties and Powers out it self into God's honour, who is the Fount of love (as Saint John Says) For God is love; wherein you may see the difference betwixt the love of the world and the love of God. d vbz dt av j-vvn n1, cst vvz cc n2 av pn31 n1 p-acp npg1 n1, r-crq vbz dt n1 pp-f n1 (c-acp n1 np1 vvz) p-acp np1 vbz n1; c-crq pn22 vmb vvi dt n1 p-acp dt n1 pp-f dt n1 cc dt n1 pp-f np1. (6) part (DIV2) 131 Page 70
561 By the Worlds Maxime, our loue should beginne at home with our selues, but by Christs more authenticke rule it must begin with God; By the World's Maxim, our love should begin At home with our selves, but by Christ more authentic Rule it must begin with God; p-acp dt ng1 n1, po12 n1 vmd vvi p-acp n1-an p-acp po12 n2, cc-acp p-acp npg1 n1 j n1 pn31 vmb vvi p-acp np1; (6) part (DIV2) 131 Page 70
562 first serue Him before our owne turnes. God requires the first-lings of our Loue, as well as of our Fruits; First serve Him before our own turns. God requires the firstlings of our Love, as well as of our Fruits; ord vvb pno31 p-acp po12 d n2. np1 vvz dt n2 pp-f po12 n1, c-acp av c-acp pp-f po12 n2; (6) part (DIV2) 131 Page 70
563 and as Saint Iohn tels vs, He loued vs first, so must wee loue him before and aboue our selues. and as Saint John tells us, He loved us First, so must we love him before and above our selves. cc p-acp n1 np1 vvz pno12, pns31 vvd pno12 ord, av vmb pns12 vvi pno31 a-acp cc p-acp po12 n2. (6) part (DIV2) 131 Page 70
564 Our Sauiour, iealous of this precedence in our affection, askes Peter, Louest thou me more than these? Intima•ing, by the manner of the question, Our Saviour, jealous of this precedence in our affection, asks Peter, Love thou me more than these? Intima•ing, by the manner of the question, po12 n1, j pp-f d n1 p-acp po12 n1, vvz np1, vvb pns21 pno11 av-dc cs d? vvg, p-acp dt n1 pp-f dt n1, (6) part (DIV2) 131 Page 70
565 how high a trespasse it was to preferre any temporall respect before Him. how high a trespass it was to prefer any temporal respect before Him. c-crq av-j dt n1 pn31 vbds pc-acp vvi d j n1 p-acp pno31. (6) part (DIV2) 131 Page 71
566 But in the Gospell of Saint Matthew hee makes a more open declaration of himselfe in this point, He that loueth Father or Mother, Sonne or Daughter, or any thing more than me, is not worthy of me. But in the Gospel of Saint Matthew he makes a more open declaration of himself in this point, He that loves Father or Mother, Son or Daughter, or any thing more than me, is not worthy of me. p-acp p-acp dt n1 pp-f n1 np1 pns31 vvz dt av-dc j n1 pp-f px31 p-acp d n1, pns31 cst vvz n1 cc n1, n1 cc n1, cc d n1 av-dc cs pno11, vbz xx j pp-f pno11. (6) part (DIV2) 131 Page 71
567 From whence let vs collect thus much, that all priuate respects must wait on God and his seruice; From whence let us collect thus much, that all private respects must wait on God and his service; p-acp q-crq vvb pno12 vvi av av-d, cst d j n2 vmb vvi p-acp np1 cc po31 n1; (6) part (DIV2) 132 Page 71
568 wee must not intend our owne honour aboue Gods. He that striues to consecrate his owne name before Gods, takes a course to raze himselfe and his name out of all memory; we must not intend our own honour above God's He that strives to consecrate his own name before God's, Takes a course to raze himself and his name out of all memory; pns12 vmb xx vvi po12 d n1 p-acp n2 pns31 cst vvz pc-acp vvi po31 d n1 p-acp n2, vvz dt n1 pc-acp vvi px31 cc po31 n1 av pp-f d n1; (6) part (DIV2) 132 Page 71
569 but Him that honours me, I will honour, saith God. We must not study our owne profit more than Gods glory; but Him that honours me, I will honour, Says God. We must not study our own profit more than God's glory; cc-acp pno31 cst vvz pno11, pns11 vmb vvi, vvz np1. pns12 vmb xx vvi po12 d n1 dc cs npg1 n1; (6) part (DIV2) 132 Page 71
570 or like those that Christ said, followed him not for his Doctrine, but for the bread he gaue them, place that Petition, Panem nostrum, &c. Giue vs our daily bread, before Hallowed be thy Name, and the two that follow it. or like those that christ said, followed him not for his Doctrine, but for the bred he gave them, place that Petition, Bread nostrum, etc. Give us our daily bred, before Hallowed be thy Name, and the two that follow it. cc av-j d cst np1 vvd, vvd pno31 xx p-acp po31 n1, cc-acp p-acp dt n1 pns31 vvd pno32, n1 cst vvb, fw-la fw-la, av vvb pno12 po12 j n1, p-acp vvn vbb po21 n1, cc dt crd d vvi pn31. (6) part (DIV2) 132 Page 71
571 For he that is the Bread of Life, Christ Iesus, hath in the Method of this Prayer controled such disorder in our desires, hath taught vs that Non in solo pane, wee must not liue onely by Bread, For he that is the Bred of Life, christ Iesus, hath in the Method of this Prayer controlled such disorder in our Desires, hath taught us that Non in solo pane, we must not live only by Bred, c-acp pns31 cst vbz dt n1 pp-f n1, np1 np1, vhz p-acp dt n1 pp-f d n1 vvn d n1 p-acp po12 n2, vhz vvn pno12 d pix p-acp fw-la fw-la, pns12 vmb xx vvi av-j p-acp n1, (6) part (DIV2) 133 Page 72
572 but by Faith in his Name, and hope of his Kingdome; but by Faith in his Name, and hope of his Kingdom; cc-acp p-acp n1 p-acp po31 n1, cc n1 pp-f po31 n1; (6) part (DIV2) 133 Page 72
573 and that Fiat voluntas tua, To doe the Will of God should bee our meat and drinke, and that Fiat Voluntas tua, To do the Will of God should be our meat and drink, cc d zz fw-fr fw-la, pc-acp vdi dt n1 pp-f np1 vmd vbi po12 n1 cc vvi, (6) part (DIV2) 133 Page 72
574 as Christ saies it was his. as christ Says it was his. c-acp np1 vvz pn31 vbds png31. (6) part (DIV2) 133 Page 72
575 'Tis not abundance of worldly blessings which should take vp our meditations or desires, but the aduancement of his glorious Name, who hath created those Mines and Veines of treasure in the Earth. It's not abundance of worldly blessings which should take up our meditations or Desires, but the advancement of his glorious Name, who hath created those Mines and veins of treasure in the Earth. pn31|vbz xx n1 pp-f j n2 r-crq vmd vvi a-acp po12 n2 cc n2, cc-acp dt n1 pp-f po31 j n1, r-crq vhz vvn d n2 cc n2 pp-f n1 p-acp dt n1. (6) part (DIV2) 134 Page 72
576 Salomon as'kt not at Gods hand Wealth but Wisdome, nor did he couenant with him for gold and siluer when he dedicated the Temple, Solomon as'kt not At God's hand Wealth but Wisdom, nor did he Covenant with him for gold and silver when he dedicated the Temple, np1 vvn xx p-acp npg1 n1 n1 p-acp n1, ccx vdd pns31 n1 p-acp pno31 p-acp n1 cc n1 c-crq pns31 vvd dt n1, (6) part (DIV2) 134 Page 72
577 but that whensoeuer hee or his people should worship and inuocate his Name in that Place, he would be gracious and propitious to them. but that whensoever he or his people should worship and invocate his Name in that Place, he would be gracious and propitious to them. cc-acp cst c-crq pns31 cc po31 n1 vmd vvi cc vvi po31 n1 p-acp d n1, pns31 vmd vbi j cc j p-acp pno32. (6) part (DIV2) 134 Page 72
578 And He that was a greater than Salomon, taught vs in his Gospell, first to seeke God, to seeke the Kingdome of Heauen and the righteousnesse thereof; And He that was a greater than Solomon, taught us in his Gospel, First to seek God, to seek the Kingdom of Heaven and the righteousness thereof; cc pns31 cst vbds dt jc cs np1, vvd pno12 p-acp po31 n1, ord pc-acp vvi np1, pc-acp vvi dt n1 pp-f n1 cc dt n1 av; (6) part (DIV2) 134 Page 72
579 and then all other temporall things should bee abundantly conferred on vs. and then all other temporal things should be abundantly conferred on us cc av d j-jn j n2 vmd vbi av-j vvn p-acp pno12 (6) part (DIV2) 134 Page 72
580 Therefore here we doe not pray in the first place for our owne aduantage, but Gods; Therefore Here we do not pray in the First place for our own advantage, but God's; av av pns12 vdb xx vvi p-acp dt ord n1 p-acp po12 d n1, cc-acp n2; (6) part (DIV2) 135 Page 73
581 not studious of our profit, but zealous for his glory. Non nobis Domine, non nobis, sed Nomini tuo da Gloriam; not studious of our profit, but zealous for his glory. Non nobis Domine, non nobis, sed Nomini tuo da Gloriam; xx j pp-f po12 n1, cc-acp j c-acp po31 n1. fw-fr fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; (6) part (DIV2) 135 Page 73
582 Not giue vnto vs, but to thy Name giue the Glory. Sanctificetur nomen tuum; Hallowed bee thy Name. Not give unto us, but to thy Name give the Glory. Sanctificetur Nome tuum; Hallowed be thy Name. xx vvb p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1. fw-la fw-la fw-la; vvn vbi po21 n1. (6) part (DIV2) 135 Page 73
583 The parts I propose exceed not the number of the Words. First, I shall speake of Nomen, Names in generall, Mens Names. The parts I propose exceed not the number of the Words. First, I shall speak of Nome, Names in general, Men's Names. dt n2 pns11 vvb vvb xx dt n1 pp-f dt n2. ord, pns11 vmb vvi pp-f fw-la, n2 p-acp n1, ng2 n2. (6) part (DIV2) 136 Page 73
584 Secondly, Nomen Tuum, The Name of God. Secondly, Nome Tuum, The Name of God. ord, fw-la fw-la, dt n1 pp-f np1. (6) part (DIV2) 138 Page 73
585 Thirdly, Sanctificetur, How his Name is Hallowed: which to expresse and set off more perfectly, I shal shadow my discourse with some darke and contrary colours; Thirdly, Sanctificetur, How his Name is Hallowed: which to express and Set off more perfectly, I shall shadow my discourse with Some dark and contrary colours; ord, fw-la, c-crq po31 n1 vbz vvn: r-crq pc-acp vvi cc vvi a-acp av-dc av-j, pns11 vmb vvi po11 n1 p-acp d j cc j-jn n2; (6) part (DIV2) 139 Page 73
586 shewing also, In quibus non sanctificatur, By what this sacred Name is prophaned. showing also, In quibus non sanctificatur, By what this sacred Name is Profaned. vvg av, p-acp fw-la fw-la fw-la, p-acp r-crq d j vvb vbz vvn. (6) part (DIV2) 139 Page 73
587 The vse of Names from the beginning, was distinction, to separate creature from creature, by their seuerall appellations. The use of Names from the beginning, was distinction, to separate creature from creature, by their several appellations. dt n1 pp-f n2 p-acp dt n1, vbds n1, pc-acp vvi n1 p-acp n1, p-acp po32 j n2. (6) part (DIV2) 140 Page 73
588 The names of the creatures are speciall stiles to distinguish their species, which they beare since Adams time, who had that fauour permitted him by God to be the God-father to his workes; The names of the creatures Are special stile to distinguish their species, which they bear since Adams time, who had that favour permitted him by God to be the Godfather to his works; dt n2 pp-f dt n2 vbr j n1 pc-acp vvi po32 n2, r-crq pns32 vvb a-acp npg1 n1, r-crq vhd d n1 vvd pno31 p-acp np1 pc-acp vbi dt n1 p-acp po31 n2; (6) part (DIV2) 140 Page 74
589 for Hee brought the Beasts and the Fowles vnto him, and hee gaue Names to them; for He brought the Beasts and the Fowls unto him, and he gave Names to them; p-acp pns31 vvd dt n2 cc dt n2 p-acp pno31, cc pns31 vvd n2 p-acp pno32; (6) part (DIV2) 140 Page 74
590 which yet (for ought we know) continue vnaltered. which yet (for ought we know) continue unaltered. r-crq av (c-acp pi pns12 vvi) vvb vvn. (6) part (DIV2) 140 Page 74
591 Yet are those Names the badges of our ignorance, not imposed from a knowledge of their internall being, Yet Are those Names the badges of our ignorance, not imposed from a knowledge of their internal being, av vbr d n2 dt n2 pp-f po12 n1, xx vvn p-acp dt n1 pp-f po32 j vbg, (6) part (DIV2) 141 Page 74
592 or to discerne their Natures, but like other common markes, shape and colour, to discerne them from one another. or to discern their Nature's, but like other Common marks, shape and colour, to discern them from one Another. cc pc-acp vvi po32 n2, cc-acp av-j j-jn j n2, n1 cc n1, pc-acp vvi pno32 p-acp crd j-jn. (6) part (DIV2) 141 Page 74
593 For not that Tree of Porphyry, nor Logick, nor Philosophy, not Aristotle himselfe, nor he that pretended to haue trauail'd further into the Story of all creatures, For not that Tree of Porphyry, nor Logic, nor Philosophy, not Aristotle himself, nor he that pretended to have travailed further into the Story of all creatures, p-acp xx d n1 pp-f np1, ccx n1, ccx n1, xx np1 px31, ccx pns31 cst vvd pc-acp vhi vvn av-jc p-acp dt n1 pp-f d n2, (6) part (DIV2) 141 Page 74
594 than men of common faith dare beleeue, Pliny, could euer assigne the Essentiall difference of any creature. than men of Common faith Dare believe, pliny, could ever assign the Essential difference of any creature. cs n2 pp-f j n1 vvb vvi, np1, vmd av vvi dt j n1 pp-f d n1. (6) part (DIV2) 141 Page 74
595 So that we must content our selues with a wide speculation, and since we can discouer no better Euidences, by which to know them, hold it sufficient to distinguish an Horse from a Cow by Hinnibilis, and an Asse from a Lion by his Braying. So that we must content our selves with a wide speculation, and since we can discover no better Evidences, by which to know them, hold it sufficient to distinguish an Horse from a Cow by Hinnibilis, and an Ass from a lion by his Braying. av cst pns12 vmb vvi po12 n2 p-acp dt j n1, cc c-acp pns12 vmb vvi dx jc n2, p-acp r-crq pc-acp vvi pno32, vvb pn31 j pc-acp vvi dt n1 p-acp dt n1 p-acp np1, cc dt n1 p-acp dt n1 p-acp po31 j-vvg. (6) part (DIV2) 141 Page 74
596 The Names which men beare are indiuiduall, for though there was no vse of particular Names to euery beast; The Names which men bear Are Individu, for though there was no use of particular Names to every beast; dt n2 r-crq n2 vvb vbr j-jn, c-acp cs a-acp vbds dx n1 pp-f j n2 p-acp d n1; (6) part (DIV2) 142 Page 74
597 to Man who was a creature form'd for society and commerce, for rule, and the suruey of all the world, to Man who was a creature formed for society and commerce, for Rule, and the survey of all the world, p-acp n1 r-crq vbds dt n1 vvn p-acp n1 cc n1, p-acp n1, cc dt n1 pp-f d dt n1, (6) part (DIV2) 142 Page 75
598 nay, was to be sub-diuided into a multitude of Nations, there was a necessitie of particular Names for all the successions of his race. nay, was to be subdivided into a multitude of nations, there was a necessity of particular Names for all the successions of his raze. uh-x, vbds pc-acp vbi j p-acp dt n1 pp-f n2, pc-acp vbds dt n1 pp-f j n2 p-acp d dt n2 pp-f po31 n1. (6) part (DIV2) 142 Page 75
599 That common title of Humanity, Man, might serue to giue him sufficient distinction from creatures of a different kinde; That Common title of Humanity, Man, might serve to give him sufficient distinction from creatures of a different kind; cst j n1 pp-f n1, n1, vmd vvi pc-acp vvi pno31 j n1 p-acp n2 pp-f dt j n1; (6) part (DIV2) 142 Page 75
600 yet amongst his owne rankes was no way competent to signifie either Number or Sex. Nor could the disparity of conditions or degrees amongst Men bee enough to separate one from another, without Names: One Starre differeth from anothere in glory (saith the Apostle) and yet euery Star hath its seuerall Name, For God calls them by their names. yet among his own ranks was not Way competent to signify either Number or Sex. Nor could the disparity of conditions or Degrees among Men be enough to separate one from Another, without Names: One Star differeth from Another in glory (Says the Apostle) and yet every Star hath its several Name, For God calls them by their names. av p-acp po31 d n2 vbds xx n1 j pc-acp vvi d n1 cc n1 ccx vmd dt n1 pp-f n2 cc n2 p-acp n2 vbb av-d pc-acp vvi pi p-acp n-jn, p-acp n2: crd n1 vvz p-acp j-jn p-acp n1 (vvz dt n1) cc av d n1 vhz po31 j n1, p-acp np1 vvz pno32 p-acp po32 n2. (6) part (DIV2) 142 Page 75
601 The names of men therefore haue beene like partitions, to diuide the Families of the world, The names of men Therefore have been like partitions, to divide the Families of the world, dt n2 pp-f n2 av vhb vbn j n2, pc-acp vvi dt n2 pp-f dt n1, (6) part (DIV2) 142 Page 75
602 like fences, to keepe one tribe from encroaching vpon another: like fences, to keep one tribe from encroaching upon Another: av-j n2, pc-acp vvi crd n1 p-acp j-vvg p-acp j-jn: (6) part (DIV2) 142 Page 75
603 And when there was no other Heraldry found out, Names only were the difference of the elder and younger House, of the Noble and the Base, of the Bond and of the Free, of Isaac and of Ismael, of Israël and of Edom. And when there was no other Heraldry found out, Names only were the difference of the elder and younger House, of the Noble and the Base, of the Bound and of the Free, of Isaac and of Ishmael, of Israël and of Edom. cc c-crq pc-acp vbds dx j-jn n1 vvd av, n2 av-j vbdr dt n1 pp-f dt n-jn cc jc n1, pp-f dt j cc dt j, pp-f dt n1 cc pp-f dt j, pp-f np1 cc pp-f np1, pp-f np1 cc pp-f np1 (6) part (DIV2) 142 Page 76
604 Primitiuely all or most Names were significant, pointing out not only the Person, but his Quality and Beginning. Primitively all or most Names were significant, pointing out not only the Person, but his Quality and Beginning. av-j av-d cc ds n2 vbdr j, vvg av xx av-j dt n1, cc-acp po31 n1 cc n1. (6) part (DIV2) 143 Page 76
605 As God entitled Adam from the Mould wherein he was cast, and the principles whereof hee was made, Earth. As God entitled Adam from the Mould wherein he was cast, and the principles whereof he was made, Earth. p-acp np1 vvd np1 p-acp dt n1 c-crq pns31 vbds vvn, cc dt n2 c-crq pns31 vbds vvn, n1. (6) part (DIV2) 143 Page 76
606 Others in Scripture haue beene denominated from their Professions (a practise continued vnto our times or some remarkable accident, Others in Scripture have been denominated from their Professions (a practice continued unto our times or Some remarkable accident, ng2-jn p-acp n1 vhb vbn vvn p-acp po32 n2 (dt n1 vvd p-acp po12 n2 cc d j n1, (6) part (DIV2) 144 Page 76
607 as Israël from Iacob, and Paul from Saul. as Israël from Iacob, and Paul from Saul. c-acp np1 p-acp np1, cc np1 p-acp np1. (6) part (DIV2) 144 Page 76
608 The Grecians held that Names were prognostications, and imported that Fate which the Owners were to run thorow, The Greeks held that Names were Prognostications, and imported that Fate which the Owners were to run thorough, dt njp2 vvd d n2 vbdr n2, cc vvd cst n1 r-crq dt n2 vbdr pc-acp vvi p-acp, (6) part (DIV2) 145 Page 76
609 as Hippolitus had his death written in his Name, Torne with horses; as Hippolytus had his death written in his Name, Torn with Horses; c-acp np1 vhd po31 n1 vvn p-acp po31 n1, vvn p-acp n2; (6) part (DIV2) 145 Page 76
610 and Priamus (of NONLATINALPHABET) foreshewed that his starres had sold him to captiuity, which he must buy out by ransome. and Priam (of) foreshowed that his Stars had sold him to captivity, which he must buy out by ransom. cc npg1 (pp-f) vvd d po31 n2 vhd vvn pno31 p-acp n1, r-crq pns31 vmb vvi av p-acp n1. (6) part (DIV2) 145 Page 76
611 Whether this rule held as iust, and bare that fatall truth in others, as it did in those Two, I meane not here to discourse. Whither this Rule held as just, and bore that fatal truth in Others, as it did in those Two, I mean not Here to discourse. cs d n1 vvn p-acp j, cc vvd cst j n1 p-acp n2-jn, c-acp pn31 vdd p-acp d crd, pns11 vvb xx av pc-acp vvi. (6) part (DIV2) 145 Page 76
612 Sure I am, in the intent of Scripture, most Names there were propheticall, for Abraham had Gods Couenant of multiplying his Seed sealed in his Name, Sure I am, in the intent of Scripture, most Names there were prophetical, for Abraham had God's Covenant of multiplying his Seed sealed in his Name, j pns11 vbm, p-acp dt n1 pp-f n1, ds n2 pc-acp vbdr j, c-acp np1 vhd n2 n1 pp-f vvg po31 n1 vvn p-acp po31 n1, (6) part (DIV2) 145 Page 76
613 and the sacred Name of Iesus was a lowd proclamation of the Deliuerance which was brought into the world by that Name. and the sacred Name of Iesus was a loud proclamation of the Deliverance which was brought into the world by that Name. cc dt j n1 pp-f np1 vbds dt j n1 pp-f dt n1 r-crq vbds vvn p-acp dt n1 p-acp d n1. (6) part (DIV2) 145 Page 77
614 S. Augustine tels vs the crowne of Stephens martyrdome was platted in his Name, for NONLATINALPHABET signifies a Crowne. S. Augustine tells us the crown of Stephen's martyrdom was plaited in his Name, for signifies a Crown. np1 np1 vvz pno12 dt n1 pp-f np1 n1 vbds vvn p-acp po31 n1, p-acp vvz dt n1. (6) part (DIV2) 145 Page 77
615 And as there were prophecies of Good desciphered by them, so also of Euill. For Achitophel was a title of Ruine, Ieroboam of Rebellion, Iezabel of Woe. And as there were prophecies of Good deciphered by them, so also of Evil. For Ahithophel was a title of Ruin, Jeroboam of Rebellion, Jezebel of Woe. cc c-acp a-acp vbdr n2 pp-f j vvn p-acp pno32, av av pp-f j-jn. p-acp np1 vbds dt n1 pp-f n1, np1 pp-f n1, np1 pp-f n1. (6) part (DIV2) 146 Page 77
616 I know there are many amongst vs, who are curious obseruers of Names, and will conclude some to haue beene more ominous, more vnluckie or vnfortunate, more lasting or short liued than others, which by no meanes they will endure to be put vpon their children. I know there Are many among us, who Are curious observers of Names, and will conclude Some to have been more ominous, more unlucky or unfortunate, more lasting or short lived than Others, which by no means they will endure to be put upon their children. pns11 vvb pc-acp vbr d p-acp pno12, r-crq vbr j n2 pp-f n2, cc vmb vvi d pc-acp vhi vbn av-dc j, av-dc j cc j-u, av-dc j-vvg cc j vvn cs n2-jn, r-crq p-acp dx n2 pns32 vmb vvi pc-acp vbi vvn p-acp po32 n2. (6) part (DIV2) 147 Page 77
617 As Saint Chrysostome makes mention of some in his time, that would haue their children called only after the names of those that liued longest, out of a perswasion that the Name might conduce to the addition of their Yeares. As Saint Chrysostom makes mention of Some in his time, that would have their children called only After the names of those that lived longest, out of a persuasion that the Name might conduce to the addition of their years. p-acp n1 np1 vvz n1 pp-f d p-acp po31 n1, cst vmd vhi po32 n2 vvn av-j p-acp dt n2 pp-f d cst vvd js, av pp-f dt n1 cst dt vvb vmd vvi p-acp dt n1 pp-f po32 n2. (6) part (DIV2) 147 Page 77
618 That the choise and imposition of names, so they be not scurrile or scandalous, is indifferent and free to all, I confesse; That the choice and imposition of names, so they be not scurrile or scandalous, is indifferent and free to all, I confess; cst dt n1 cc n1 pp-f n2, av pns32 vbb xx j cc j, vbz j cc j p-acp d, pns11 vvb; (6) part (DIV2) 147 Page 77
619 though I cannot allow that conceit which misleads many so farre, as to beleeue our fortunes, though I cannot allow that conceit which misleads many so Far, as to believe our fortune's, cs pns11 vmbx vvi d n1 r-crq vvz d av av-j, c-acp pc-acp vvi po12 n2, (6) part (DIV2) 147 Page 78
620 or our ages are contriued in our Names. Should a man bid Methuselah for one Gossip, and Salomon for another; or our ages Are contrived in our Names. Should a man bid Methuselah for one Gossip, and Solomon for Another; cc po12 n2 vbr vvn p-acp po12 n2. vmd dt n1 vvb np1 p-acp crd n1, cc np1 p-acp n-jn; (6) part (DIV2) 147 Page 78
621 I doe not see for all that, why he should haue a longer terme of life, I do not see for all that, why he should have a longer term of life, pns11 vdb xx vvi p-acp d d, c-crq pns31 vmd vhi dt jc n1 pp-f n1, (6) part (DIV2) 147 Page 78
622 or a larger portion of wit than others, that haue names neither so durable nor so discreet. or a larger portion of wit than Others, that have names neither so durable nor so discreet. cc dt jc n1 pp-f n1 cs n2-jn, cst vhb n2 av-d av j ccx av j. (6) part (DIV2) 147 Page 78
623 Some by glorious Actions haue ennobled meane Names, and others by degenerating from their titles, haue forfeited them to infamie. some by glorious Actions have ennobled mean Names, and Others by degenerating from their titles, have forfeited them to infamy. d p-acp j n2 vhb vvn j n2, cc n2-jn p-acp vvg p-acp po32 n2, vhb vvn pno32 p-acp n1. (6) part (DIV2) 148 Page 78
624 Iudas by the signification of his Name, should haue been a Confessour, not a Traytour; and Lucifer an Angell of light, not the Prince of Darknesse. Iudas by the signification of his Name, should have been a Confessor, not a Traitor; and Lucifer an Angel of Light, not the Prince of Darkness. np1 p-acp dt n1 pp-f po31 n1, vmd vhi vbn dt n1, xx dt n1; cc np1 dt n1 pp-f n1, xx dt n1 pp-f n1. (6) part (DIV2) 148 Page 78
625 I am perswaded 'tis in Mans own election to ouer-rule the misfortunes which wilde Astrologie guesses at, or his Name threatens. — Sapiens dominabitur astris. I am persuaded it's in men own election to overrule the misfortunes which wild Astrology Guesses At, or his Name threatens. — Sapiens dominabitur astris. pns11 vbm vvd pn31|vbz p-acp ng1 d n1 pc-acp vvi dt n2 r-crq j n1 vvz p-acp, cc po31 n1 vvz. — fw-la fw-la fw-la. (6) part (DIV2) 149 Page 78
626 The miseries of our liues are rooted in our Natures, not in our Names. The misery's of our lives Are rooted in our Nature's, not in our Names. dt n2 pp-f po12 n2 vbr vvn p-acp po12 n2, xx p-acp po12 n2. (6) part (DIV2) 150 Page 78
627 There is no man throughly miserable, but hee that makes himselfe so, and no Name fatall but vnto him that beleeues it. There is no man thoroughly miserable, but he that makes himself so, and no Name fatal but unto him that believes it. pc-acp vbz dx n1 av-j j, cc-acp pns31 cst vvz px31 av, cc dx n1 j cc-acp p-acp pno31 cst vvz pn31. (6) part (DIV2) 150 Page 79
628 So my life be good, what disaduantage is it if I be Christned with a By-word in stead of a Name? I am sure when I goe downe into my graue I shall leaue it there, So my life be good, what disadvantage is it if I be Christened with a Byword in stead of a Name? I am sure when I go down into my graven I shall leave it there, av po11 n1 vbi j, r-crq n1 vbz pn31 cs pns11 vbb vvn p-acp dt n1 p-acp n1 pp-f dt n1? pns11 vbm j c-crq pns11 vvb a-acp p-acp po11 n1 pns11 vmb vvi pn31 a-acp, (6) part (DIV2) 151 Page 79
629 nor shall it at the last day rise vp with mee; nor shall it At the last day rise up with me; ccx vmb pn31 p-acp dt ord n1 vvi a-acp p-acp pno11; (6) part (DIV2) 151 Page 79
630 for he that will change our vile Bodies, will also change our vile Names, at our admittance into his New City, he will impose vpon vs His New Name, His better Name, that euerlasting Name, which shall not be put out. To finish this Nominall discourse. for he that will change our vile Bodies, will also change our vile Names, At our admittance into his New city, he will impose upon us His New Name, His better Name, that everlasting Name, which shall not be put out. To finish this Nominal discourse. c-acp pns31 cst vmb vvi po12 j n2, vmb av vvi po12 j n2, p-acp po12 n1 p-acp po31 j n1, pns31 vmb vvi p-acp pno12 po31 j n1, po31 jc n1, cst j n1, r-crq vmb xx vbi vvn av. pc-acp vvi d j-jn n1. (6) part (DIV2) 151 Page 79
631 For the Time when Names were giuen, I finde no set day till the couenant of Circumcision was established, For the Time when Names were given, I find no Set day till the Covenant of Circumcision was established, p-acp dt n1 c-crq n2 vbdr vvn, pns11 vvb dx j-vvn n1 p-acp dt n1 pp-f n1 vbds vvn, (6) part (DIV2) 152 Page 79
632 and then they vsed to Name and Circumcise their children at once. and then they used to Name and Circumcise their children At once. cc av pns32 vvd p-acp n1 cc vvi po32 n2 p-acp a-acp. (6) part (DIV2) 152 Page 79
633 So we reade in the Gospell, When the eight dayes were accomplished that they should circumcise the Childe, his Name was then called Iesus. So we read in the Gospel, When the eight days were accomplished that they should circumcise the Child, his Name was then called Iesus. av pns12 vvb p-acp dt n1, c-crq dt crd n2 vbdr vvn cst pns32 vmd vvi dt n1, po31 n1 vbds av vvn np1. (6) part (DIV2) 152 Page 79
634 By which custome wee are yet gouerned, forbearing to name any till their Baptisme, which succeeded the Circumcision in the old Law. By which custom we Are yet governed, forbearing to name any till their Baptism, which succeeded the Circumcision in the old Law. p-acp r-crq n1 pns12 vbr av vvn, vvg pc-acp vvi d c-acp po32 n1, r-crq vvd dt n1 p-acp dt j n1. (6) part (DIV2) 152 Page 79
635 In former Ages of the world, Men had onely one Name, but as the world multiplied, so did Names also. In former Ages of the world, Men had only one Name, but as the world multiplied, so did Names also. p-acp j n2 pp-f dt n1, n2 vhd j crd n1, cc-acp c-acp dt n1 vvn, av vdd n2 av. (6) part (DIV2) 153 Page 80
636 The first Sirname we reade of in the old Testament, I take it is, 2 Sam. 20.21. Sheba filius Bichri cognomine (so the vulgar reades it) but the New Testament mentions diuers. The First Surname we read of in the old Testament, I take it is, 2 Sam. 20.21. Sheba filius Bichri cognomine (so the Vulgar reads it) but the New Testament mentions diverse. dt ord n1 pns12 vvb pp-f p-acp dt j n1, pns11 vvb pn31 vbz, crd np1 crd. np1 fw-la np1 fw-la (av dt j vvz pn31) p-acp dt j n1 n2 j. (6) part (DIV2) 153 Page 80
637 Yet the Romanes not content with one name (as Varro sayes, their Founder Romulus had no more) or with Two, Yet the Romans not content with one name (as Varro Says, their Founder Romulus had no more) or with Two, av dt njp2 xx j p-acp crd n1 (c-acp np1 vvz, po32 n1 npg1 vhd dx dc) cc p-acp crd, (6) part (DIV2) 154 Page 80
638 as most of their succeeding Kings, swelled into no lesse than foure, bearing as many Names, as most of their succeeding Kings, swelled into no less than foure, bearing as many Names, c-acp ds pp-f po32 j-vvg n2, vvd p-acp dx dc cs crd, vvg p-acp d n2, (6) part (DIV2) 154 Page 80
639 as a Pinnace hath sailes, their Maine, and Fore, and Top, &c. for they had their Praenomina, their Nomina, their Cognomina, their Agnomina. I neuer lately heard of so many, as a Pinnace hath sails, their Main, and Before, and Top, etc. for they had their Praenomina, their Nomina, their Cognomina, their Agnomina. I never lately herd of so many, c-acp dt n1 vhz n2, po32 n1, cc a-acp, cc n1, av c-acp pns32 vhd po32 fw-la, po32 fw-la, po32 fw-la, po32 fw-la. pns11 av-x av-j vvn pp-f av d, (6) part (DIV2) 154 Page 80
640 but onely in Eudaemon Iohannes, who sure had more witnesses than ordinary, else I wonder how he came by so many Names. but only in Eudaemon Iohannes, who sure had more Witnesses than ordinary, Else I wonder how he Come by so many Names. cc-acp av-j p-acp np1 np1, r-crq av-j vhd dc n2 cs j, av pns11 vvb c-crq pns31 vvd p-acp av d n2. (6) part (DIV2) 154 Page 80
641 Wee in our practise are satisfied with Two, the Sir-name, which is Nomen gentilitium, the name of the Tribe or Family, from whence wee issue, we in our practice Are satisfied with Two, the Surname, which is Nome gentilitium, the name of the Tribe or Family, from whence we issue, pns12 p-acp po12 n1 vbr vvn p-acp crd, dt n1, r-crq vbz fw-la fw-la, dt n1 pp-f dt n1 cc n1, p-acp c-crq pns12 vvb, (6) part (DIV2) 155 Page 80
642 and the Christen Name receiued at our Baptisme. and the christian Name received At our Baptism. cc dt jp n1 vvn p-acp po12 n1. (6) part (DIV2) 155 Page 80
643 In the giuing whereof, though (as I said before) an vndenied Liberty be left, In the giving whereof, though (as I said before) an vndenied Liberty be left, p-acp dt vvg c-crq, cs (c-acp pns11 vvd a-acp) dt vvn n1 vbi vvn, (6) part (DIV2) 155 Page 80
644 for the choosing of any either Hebrew or Ethnick, yet most commonly we beare such Names as wee finde mentioned in the Scripture, either of Prophets, for the choosing of any either Hebrew or Ethnic, yet most commonly we bear such Names as we find mentioned in the Scripture, either of prophets, p-acp dt vvg pp-f d av-d njp cc j-jn, av av-ds av-j pns12 vvb d n2 c-acp pns12 vvb vvn p-acp dt n1, av-d pp-f n2, (6) part (DIV2) 155 Page 81
645 or Patriarkes, or Christs Saints and Apostles, which we choose not for that reason Stapleton alleages on behalfe of the Pontificians, Vt Patronos & Intercessores habeant quorum nomina gerunt, that we thinke they become our Guardians, or Patriarchs, or Christ Saints and Apostles, which we choose not for that reason Stapleton alleges on behalf of the Pontificians, Vt Patrons & Intercessores habeant quorum nomina gerunt, that we think they become our Guardians, cc n2, cc npg1 n2 cc n2, r-crq pns12 vvb xx p-acp d n1 np1 vvz p-acp n1 pp-f dt n2, fw-la np1 cc fw-la fw-la fw-la fw-la fw-la, cst pns12 vvb pns32 vvb po12 n2, (6) part (DIV2) 155 Page 81
646 or that we are inrolled into their companies, capable of their intercession and custody, because we beare their Names, or that we Are enrolled into their companies, capable of their Intercession and custody, Because we bear their Names, cc cst pns12 vbr vvn p-acp po32 n2, j pp-f po32 n1 cc n1, c-acp pns12 vvb po32 n2, (6) part (DIV2) 155 Page 81
647 but to put vs in minde to imitate the vertues of those holy Men whose Names we haue. but to put us in mind to imitate the Virtues of those holy Men whose Names we have. cc-acp pc-acp vvi pno12 p-acp n1 pc-acp vvi dt n2 pp-f d j n2 rg-crq n2 pns12 vhb. (6) part (DIV2) 155 Page 81
648 A practise of a pious meaning, howeuer wee know many amongst vs that swerue from it, choosing out of a nice singularity, A practice of a pious meaning, however we know many among us that swerve from it, choosing out of a Nicaenae singularity, dt n1 pp-f dt j n1, c-acp pns12 vvb d p-acp pno12 cst vvb p-acp pn31, vvg av pp-f dt j n1, (6) part (DIV2) 156 Page 81
649 or a suspition of circumstantiall Idolatry, to impose any Names but the names of Saints. To decline which, they christen their Children with Propositions and wholsome Sentences; or a suspicion of circumstantial Idolatry, to impose any Names but the names of Saints. To decline which, they christen their Children with Propositions and wholesome Sentences; cc dt n1 pp-f j n1, pc-acp vvi d n2 p-acp dt n2 pp-f n2. p-acp vvi r-crq, pns32 vvb po32 n2 p-acp n2 cc j n2; (6) part (DIV2) 156 Page 81
650 yea, they impose plaine challenges vpon them in stead of Names, as, Sin defy; Fight the good fight of faith, and the like. yea, they impose plain challenges upon them in stead of Names, as, since defy; Fight the good fight of faith, and the like. uh, pns32 vvb j n2 p-acp pno32 p-acp n1 pp-f n2, c-acp, n1 vvb; vvb dt j n1 pp-f n1, cc dt j. (6) part (DIV2) 156 Page 81
651 But I should neither much blame nor censure them, did they not doe it out of grosse affectation, But I should neither much blame nor censure them, did they not do it out of gross affectation, cc-acp pns11 vmd d d n1 ccx vvi pno32, vdd pns32 xx vdi pn31 av pp-f j n1, (6) part (DIV2) 157 Page 82
652 and insolent opposition to the customes vsed by vs. No more of Humane Names; I haue held you too long in this Argument. and insolent opposition to the customs used by us No more of Humane Names; I have held you too long in this Argument. cc j n1 p-acp dt n2 vvn p-acp pno12 av-dx dc pp-f j n2; pns11 vhb vvn pn22 av av-j p-acp d n1. (6) part (DIV2) 157 Page 82
653 If you now expect I should giue an account of that time I haue spent in this discourse, If you now expect I should give an account of that time I have spent in this discourse, cs pn22 av vvb pns11 vmd vvi dt n1 pp-f d n1 pns11 vhb vvn p-acp d n1, (6) part (DIV2) 158 Page 82
654 or shew what it conduces to Nomen Tuum, to the Name of God, I must confesse I followed that generall Liberty which the word Nomen afforded, which Quue being so fitly giuen by the Text, I held it not impertinent to premise somewhat concerning Mens Names, that you might more plainly discerne the difference betwixt Nomen, and Nomen Tuum; Gods Name and Ours. or show what it conduces to Nome Tuum, to the Name of God, I must confess I followed that general Liberty which the word Nome afforded, which Quue being so fitly given by the Text, I held it not impertinent to premise somewhat Concerning Men's Names, that you might more plainly discern the difference betwixt Nome, and Nome Tuum; God's Name and Ours. cc vvb r-crq pn31 vvz p-acp fw-la fw-la, p-acp dt n1 pp-f np1, pns11 vmb vvi pns11 vvd cst j n1 r-crq dt n1 fw-la vvn, r-crq n1 vbg av av-j vvn p-acp dt n1, pns11 vvd pn31 xx j p-acp n1 av vvg ng2 n2, cst pn22 vmd dc av-j vvi dt n1 p-acp fw-la, cc fw-la fw-la; n2 n1 cc png12. (6) part (DIV2) 158 Page 82
655 Well may we distinguish Man and Man by their seuerall Appellations, but God whose simplicity is ineffable, whose Essence most indiuisible, we cannot. Well may we distinguish Man and Man by their several Appellations, but God whose simplicity is ineffable, whose Essence most indivisible, we cannot. av vmb pns12 vvi n1 cc n1 p-acp po32 j n2, p-acp np1 rg-crq n1 vbz j, rg-crq n1 ds j, pns12 vmbx. (6) part (DIV2) 159 Page 82
656 Illic vocabulis opus est cùm per singulos propriis appellationum insignibus multitudo dirimenda est, Deo qui solus est, Deus vocabulum totum est. Illic vocabulis opus est cùm per singulos propriis appellationum insignibus multitudo dirimenda est, God qui solus est, Deus Vocabulum totum est. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (6) part (DIV2) 159 Page 83
657 When there are many, there is need of Names; where but one, the paucity and singularity is distinction enough. When there Are many, there is need of Names; where but one, the paucity and singularity is distinction enough. c-crq pc-acp vbr d, pc-acp vbz n1 pp-f n2; c-crq p-acp crd, dt n1 cc n1 vbz n1 av-d. (6) part (DIV2) 159 Page 83
658 There being then but one God, NONLATINALPHABET; (saith Trismegistus ) he needs no Name. There being then but one God,; (Says Trismegistus) he needs no Name. a-acp vbg av cc-acp crd np1,; (vvz np1) pns31 vvz dx n1. (6) part (DIV2) 159 Page 83
659 Besides, as we want strength of sight to discerne, and capacity to estimate Him, so we want Titles whereby to circumscribe his infinite Immense Being. Beside, as we want strength of sighed to discern, and capacity to estimate Him, so we want Titles whereby to circumscribe his infinite Immense Being. p-acp, c-acp pns12 vvb n1 pp-f n1 pc-acp vvi, cc n1 pc-acp vvi pno31, av pns12 vvb n2 c-crq pc-acp vvi po31 j j vbg. (6) part (DIV2) 159 Page 83
660 Shall the tongue of Man graspe and fathome Him in one narrow Appellation, whom the worlds continent, Shall the tongue of Man grasp and fathom Him in one narrow Appellation, whom the world's continent, vmb dt n1 pp-f n1 vvi cc n1 pno31 p-acp crd j n1, ro-crq dt ng1 n1, (6) part (DIV2) 159 Page 83
661 nor Heauen more spatious than it, no nor the heart of Man vaster and more capacious than them both, is not able to comprehend? Nobis ad intellectum pectus augustum est, nor Heaven more spacious than it, no nor the heart of Man vaster and more capacious than them both, is not able to comprehend? Nobis ad Intellectum pectus Augustum est, ccx n1 av-dc j cs pn31, uh-dx ccx dt n1 pp-f n1 jc cc av-dc j cs pno32 d, vbz xx j pc-acp vvi? fw-la fw-la fw-la fw-la fw-la fw-la, (6) part (DIV2) 159 Page 83
662 & ideò sic eum dignè aestimamus, dum inaestimabilem dicimus. There is therefore no vse of Name with God, the disproportion is so great betwixt him and our Finite Attributes, that wee disparage and detract from his greatnesse, & ideò sic Eum dignè aestimamus, dum inaestimabilem dicimus. There is Therefore no use of Name with God, the disproportion is so great betwixt him and our Finite Attributes, that we disparage and detract from his greatness, cc fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la. pc-acp vbz av dx n1 pp-f n1 p-acp np1, dt n1 vbz av j p-acp pno31 cc po12 j n2, cst pns12 vvb cc vvi p-acp po31 n1, (6) part (DIV2) 159 Page 83
663 when we striue to expresse him by any Names. Omne quod nomine appellatur à meliore nomen accipit. when we strive to express him by any Names. Omne quod nomine Appellatur à meliore Nome accipit. c-crq pns12 vvb pc-acp vvi pno31 p-acp d n2. fw-la fw-la fw-la fw-la fw-fr fw-la fw-la fw-la. (6) part (DIV2) 159 Page 83
664 The imposition of Names implies a priority of worth, of Time, and of Knowledge, so that as the Lesser is blest, so is hee Named by the Greater. The imposition of Names Implies a priority of worth, of Time, and of Knowledge, so that as the Lesser is blessed, so is he Nam by the Greater. dt n1 pp-f n2 vvz dt n1 pp-f n1, pp-f n1, cc pp-f n1, av cst p-acp dt jc vbz vvn, av vbz pns31 vvn p-acp dt jc. (6) part (DIV2) 159 Page 84
665 But who hath preceded God in Time, as that hee was acquainted with his pedigree, But who hath preceded God in Time, as that he was acquainted with his pedigree, p-acp r-crq vhz vvd np1 p-acp n1, c-acp cst pns31 vbds vvn p-acp po31 n1, (6) part (DIV2) 159 Page 84
666 or in knowledge that he knew his being? or in dignity that he could denominate him? or in knowledge that he knew his being? or in dignity that he could denominate him? cc p-acp n1 cst pns31 vvd po31 n1? cc p-acp n1 cst pns31 vmd vvi pno31? (6) part (DIV2) 159 Page 84
667 Amongst Men, Names illustrate and reueale the knowledge of the thing Named, as Damascen defines them, NONLATINALPHABET, among Men, Names illustrate and reveal the knowledge of the thing Nam, as Damascene defines them,, p-acp n2, n2 vvb cc vvi dt n1 pp-f dt n1 vvn, c-acp n1 vvz pno32,, (6) part (DIV2) 160 Page 84
668 but with God they shut it vp, they darken and diminish that knowledge of Him which is imprinted in our apprehensions, Quod si Patrem dixero, terrenum opineris; si Regem, carnalem suspiceris; si Dominum, intelliges vtique mortalem. but with God they shut it up, they darken and diminish that knowledge of Him which is imprinted in our apprehensions, Quod si Patrem dixero, terrenum opineris; si Regem, carnalem suspiceris; si Dominum, intelliges Utique mortalem. cc-acp p-acp np1 pns32 vvd pn31 a-acp, pns32 vvb cc vvi d n1 pp-f pno31 r-crq vbz vvn p-acp po12 n2, fw-la fw-la fw-la fw-la, fw-la fw-la; fw-la fw-la, fw-la fw-la; fw-la fw-la, vvz j fw-la. (6) part (DIV2) 160 Page 84
669 Doe we stile him Father, or King, or Lord? why by these same Titles doe wee call mortall Men; Do we style him Father, or King, or Lord? why by these same Titles do we call Mortal Men; vdb pns12 n1 pno31 n1, cc n1, cc n1? q-crq p-acp d d n2 vdb pns12 vvb j-jn n2; (6) part (DIV2) 160 Page 84
670 so that wee both contract his Essence, and dimme our owne capacity, whilst we fix on those Appellations. so that we both contract his Essence, and dim our own capacity, while we fix on those Appellations. av cst pns12 d vvb po31 n1, cc vvb po12 d n1, cs pns12 vvb p-acp d n2. (6) part (DIV2) 160 Page 84
671 Aufer additamenta nominum, & perspicies eius claritatem; remoue those weake helpes; Aufer additamenta nominum, & perspicies eius claritatem; remove those weak helps; np1 fw-la fw-la, cc n1 fw-la fw-la; vvb d j n2; (6) part (DIV2) 160 Page 84
672 a Spectacle argues an infirme eye, Thy vnderstanding will bee more sharpe and cleere to discerne Him without a Name. a Spectacle argues an infirm eye, Thy understanding will be more sharp and clear to discern Him without a Name. dt n1 vvz dt j n1, po21 n1 vmb vbi av-dc j cc j pc-acp vvi pno31 p-acp dt n1. (6) part (DIV2) 160 Page 85
673 Better is it onely to conceiue than to Name God, for our conceit is more ample than our language; Better is it only to conceive than to Name God, for our conceit is more ample than our language; j vbz pn31 j pc-acp vvi cs p-acp n1 np1, p-acp po12 n1 vbz av-dc j cs po12 n1; (6) part (DIV2) 160 Page 85
674 and 'tis more Glory to God, when in a silent Contemplation wee confesse Him farre greater than we can vtter. and it's more Glory to God, when in a silent Contemplation we confess Him Far greater than we can utter. cc pn31|vbz dc n1 p-acp np1, c-crq p-acp dt j n1 pns12 vvb pno31 av-j jc cs pns12 vmb vvi. (6) part (DIV2) 160 Page 85
675 Let vs be religious to sanctifie, not curious to search his Name. Let us be religious to sanctify, not curious to search his Name. vvb pno12 vbi j pc-acp vvi, xx j pc-acp vvi po31 n1. (6) part (DIV2) 160 Page 85
676 NONLATINALPHABET. 'Tis good for vs to be busied in his Statutes (as the Psalmists phrase is) not in his Attributes: . It's good for us to be busied in his Statutes (as the Psalmists phrase is) not in his Attributes: . pn31|vbz j p-acp pno12 pc-acp vbi vvn p-acp po31 n2 (c-acp dt n2 n1 vbz) xx p-acp po31 n2: (6) part (DIV2) 160 Page 85
677 The one will guide vs into the way of Peace, the other will confound vs. Let passe. The one will guide us into the Way of Peace, the other will confound us Let pass. dt pi vmb vvi pno12 p-acp dt n1 pp-f n1, dt n-jn vmb vvi pno12 vvi vvi. (6) part (DIV2) 160 Page 85
678 then all busie searches, they doe hurt. then all busy Searches, they do hurt. av d j n2, pns32 vdb vvi. (6) part (DIV2) 160 Page 85
679 Nec nomen Dei quaeras, Deus Nomen est; For thy seruice and adoration thou needest know no other Name but God. Nec Nome Dei quaeras, Deus Nome est; For thy service and adoration thou Needest know no other Name but God. fw-la fw-la fw-la n2, fw-la fw-la fw-la; p-acp po21 n1 cc n1 pns21 vv2 vvi dx j-jn n1 p-acp np1. (6) part (DIV2) 160 Page 85
680 That Title is enough to giue aime to thy Petitions; that Obiect powerfull to grant them. That Title is enough to give aim to thy Petitions; that Object powerful to grant them. cst n1 vbz av-d pc-acp vvi vvb p-acp po21 n2; d n1 j pc-acp vvi pno32. (6) part (DIV2) 160 Page 85
681 Looke not therefore after any other Name, Quia nec inuenies (one answers roundly) if thou dost, 'tis but lost labour, thou shalt neuer finde it. Look not Therefore After any other Name, Quia nec inuenies (one answers roundly) if thou dost, it's but lost labour, thou shalt never find it. n1 xx av p-acp d j-jn n1, fw-la fw-la vvz (crd n2 av) cs pns21 vd2, pn31|vbz p-acp vvn n1, pns21 vm2 av-x vvi pn31. (6) part (DIV2) 160 Page 85
682 God hath no Name distinguished from his being; Deus est Nomen suum, Hee is his owne Name. God hath no Name distinguished from his being; Deus est Nome suum, He is his own Name. np1 vhz dx n1 vvn p-acp po31 n1; fw-la fw-la fw-la fw-la, pns31 vbz po31 d n1. (6) part (DIV2) 160 Page 85
683 Lactantius quotes out of Mercurius Trismegistus, that Ne quis Nomen eius requireret; Lactantius quotes out of Mercurius Trismegistus, that Ne quis Nome eius requireret; np1 vvz av pp-f np1 np1, cst ccx fw-la fw-la fw-la fw-la; (6) part (DIV2) 160 Page 86
684 NONLATINALPHABET, esse dixit, to preuent all study which men might make for finding his Name, He is without Name. , esse dixit, to prevent all study which men might make for finding his Name, He is without Name. , fw-la fw-la, pc-acp vvi d n1 r-crq n2 vmd vvi p-acp vvg po31 n1, pns31 vbz p-acp n1. (6) part (DIV2) 160 Page 86
685 Dionysius saies, Hee is Innominabilis, impossible to be Named. Which, if it be true, then is this Petition nullified. Dionysius Says, He is Innominabilis, impossible to be Nam. Which, if it be true, then is this Petition nullified. npg1 vvz, pns31 vbz fw-la, j pc-acp vbi vvn. r-crq, cs pn31 vbb j, av vbz d vvb vvd. (6) part (DIV2) 160 Page 86
686 If God haue no Name, why doe we cry, Sanctificetur Nomen Tuum, Hallowed be thy Name? If God have no Name, why do we cry, Sanctificetur Nome Tuum, Hallowed be thy Name? cs np1 vhb dx n1, q-crq vdb pns12 vvb, fw-la fw-la fw-la, j-vvn vbb po21 n1? (6) part (DIV2) 161 Page 86
687 The Schooles wipe away this scruple with a distinction. Nomen prout significat compositionem substantiae & qualitatis non conuenit Deo; The Schools wipe away this scruple with a distinction. Nome prout significat compositionem substantiae & qualitatis non conuenit God; dt n2 vvb av d n1 p-acp dt n1. fw-la n1 fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la; (6) part (DIV2) 162 Page 86
688 As the Name imports the composition of Substance and Quality, so it cannot suit with the simplicity of Gods Essence. As the Name imports the composition of Substance and Quality, so it cannot suit with the simplicity of God's Essence. p-acp dt n1 vvz dt n1 pp-f n1 cc n1, av pn31 vmbx vvi p-acp dt n1 pp-f npg1 n1. (6) part (DIV2) 162 Page 86
689 For God hath no composition, either Naturall or Metaphysicall, but as it only signifies Notitiam, any thing by which He is notified, For God hath no composition, either Natural or Metaphysical, but as it only signifies Notitiam, any thing by which He is notified, p-acp np1 vhz dx n1, d j cc j, cc-acp c-acp pn31 av-j vvz fw-la, d n1 p-acp r-crq pns31 vbz vvn, (6) part (DIV2) 162 Page 86
690 and by which we striue to expresse Him, so He may be said to haue a Name. and by which we strive to express Him, so He may be said to have a Name. cc p-acp r-crq pns12 vvb pc-acp vvi pno31, av pns31 vmb vbi vvn pc-acp vhi dt n1. (6) part (DIV2) 162 Page 86
691 Yea, He hath many Names, Vel potius Cognomina (saith Arias) Petrus Galatinus •eckons out of the Rabbines Threescore and Twelue Names, which they multiplied into Ten sorts; Yea, He hath many Names, Vel potius Cognomina (Says Arias) Peter Galatinus •eckons out of the Rabbis Threescore and Twelue Names, which they multiplied into Ten sorts; uh, pns31 vhz d n2, fw-la fw-la fw-la (vvz np1) np1 np1 vvz av pp-f dt n2 crd cc crd n2, r-crq pns32 vvd p-acp crd n2; (6) part (DIV2) 163 Page 87
692 so that according to their calculation, they amounted to Seuen Hundred and Twenty in all. so that according to their calculation, they amounted to Seuen Hundred and Twenty in all. av cst vvg p-acp po32 n1, pns32 vvd p-acp crd crd cc crd p-acp d. (6) part (DIV2) 163 Page 87
693 But contract them according to our Numbers, and you shall finde very many, yet all those too few to giue vs a sufficient declaration of Him. But contract them according to our Numbers, and you shall find very many, yet all those too few to give us a sufficient declaration of Him. p-acp n1 pno32 vvg p-acp po12 n2, cc pn22 vmb vvi av d, av d d av d pc-acp vvi pno12 dt j n1 pp-f pno31. (6) part (DIV2) 164 Page 87
694 The cause of which multiplicity of Attributes springs from our owne imbecillity (saith Zanchius ) for they were not assign'd to intimate that really, there were many distinct seuerall vertues in God, Est enim vna duntaxat, ad omnia idonea ac sufficiens; The cause of which Multiplicity of Attributes springs from our own imbecility (Says Zanchius) for they were not assigned to intimate that really, there were many distinct several Virtues in God, Est enim Una duntaxat, ad omnia idonea ac Sufficiens; dt n1 pp-f r-crq n1 pp-f n2 vvz p-acp po12 d n1 (vvz np1) c-acp pns32 vbdr xx vvn pc-acp vvi cst av-j, pc-acp vbdr d j j n2 p-acp np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr; (6) part (DIV2) 164 Page 87
695 but that by meanes of them He might the better descend to our capacity, and we make shift to signifie Him by Many, but that by means of them He might the better descend to our capacity, and we make shift to signify Him by Many, p-acp cst p-acp n2 pp-f pno32 pns31 vmd dt av-jc vvi p-acp po12 n1, cc pns12 vvb n1 pc-acp vvi pno31 p-acp d, (6) part (DIV2) 164 Page 87
696 since One Attribute was too narrow to comprehend his Incomprehensible Greatnesse. Some Names there be (saith Saint Ambrose ) expressing his Diuinity, others his Maiesty. since One Attribute was too narrow to comprehend his Incomprehensible Greatness. some Names there be (Says Faint Ambrose) expressing his Divinity, Others his Majesty. c-acp crd n1 vbds av j pc-acp vvi po31 j n1. d n2 pc-acp vbi (vvz j np1) vvg po31 n1, n2-jn po31 n1. (6) part (DIV2) 164 Page 87
697 Sunt euidentia indicia quae proprietatem Diuinitatis ostendunt, & sunt quae perspicuam diuinae Maiestatis exprimunt virtutem. The Schoolemen distribute them into Three Rankes; Sunt euidentia indicia Quae proprietatem Diuinitatis ostendunt, & sunt Quae perspicuam diuinae Maiestatis exprimunt virtutem. The Schoolmen distribute them into Three Ranks; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la. dt n2 vvi pno32 p-acp crd n2; (6) part (DIV2) 165 Page 87
698 first, Essentialia, as Verity, Eternity, &c, Secondly, Notionalia, applyed to each Person, as Paternity, Filiation, &c. Thirdly, Appropriationis, which though they agree to the whole Trinity together, First, Essentials, as Verity, Eternity, etc., Secondly, Notionalia, applied to each Person, as Paternity, Filiation, etc. Thirdly, Appropriationis, which though they agree to the Whole Trinity together, ord, np1, p-acp n1, n1, av, ord, fw-la, vvd p-acp d n1, c-acp n1, n1, av ord, fw-la, r-crq c-acp pns32 vvb p-acp dt j-jn np1 av, (6) part (DIV2) 165 Page 88
699 yet are they attributed seuerally to euery Person; as Election to the Father, Redemption to the Son, Sanctification to the Holy Ghost. yet Are they attributed severally to every Person; as Election to the Father, Redemption to the Son, Sanctification to the Holy Ghost. av vbr pns32 vvn av-j p-acp d n1; c-acp n1 p-acp dt n1, n1 p-acp dt n1, n1 p-acp dt j n1. (6) part (DIV2) 165 Page 88
700 Some Names God hath from euerlasting, as his Attributes of Power, of Goodnesse, of Truth, &c. Some are Relatiue, which beganne in Time, some Names God hath from everlasting, as his Attributes of Power, of goodness, of Truth, etc. some Are Relative, which began in Time, d n2 np1 vhz p-acp j, c-acp po31 n2 pp-f n1, pp-f n1, pp-f n1, av d vbr j, r-crq vvd p-acp n1, (6) part (DIV2) 165 Page 88
701 as Creator, Lord, &c. for he was no Lord before he had seruants, nor Creator before the world was made. as Creator, Lord, etc. for he was no Lord before he had Servants, nor Creator before the world was made. c-acp n1, n1, av c-acp pns31 vbds dx n1 c-acp pns31 vhd n2, ccx n1 p-acp dt n1 vbds vvn. (6) part (DIV2) 165 Page 88
702 Lastly, hee hath some which be rather signes and effects then Names; Lastly, he hath Some which be rather Signs and effects then Names; ord, pns31 vhz d r-crq vbb av n2 cc n2 cs n2; (6) part (DIV2) 165 Page 88
703 as his Workes, his Word, his Sacraments, whereby neuerthelesse He is knowne to his Church as perfectly and distinctly as men by their Names. as his Works, his Word, his Sacraments, whereby nevertheless He is known to his Church as perfectly and distinctly as men by their Names. c-acp po31 vvz, po31 n1, po31 n2, c-crq av pns31 vbz vvn p-acp po31 n1 c-acp av-j cc av-j c-acp n2 p-acp po32 n2. (6) part (DIV2) 165 Page 88
704 And 'tis agreed by all Authority of Fathers, that the profanation and abuse of his Word and Sacraments are apparant breaches of the Third Commandement, Thou shalt not take the Name of the Lord thy God in vaine. And it's agreed by all authority of Father's, that the profanation and abuse of his Word and Sacraments Are apparent Breaches of the Third Commandment, Thou shalt not take the Name of the Lord thy God in vain. cc pn31|vbz vvn p-acp d n1 pp-f n2, cst dt n1 cc n1 pp-f po31 n1 cc n2 vbr j n2 pp-f dt ord n1, pns21 vm2 xx vvi dt n1 pp-f dt n1 po21 n1 p-acp j. (6) part (DIV2) 165 Page 88
705 Such and so many are the Names of God, and yet this large variety no way empaires the simplicitie of his Essence. Such and so many Are the Names of God, and yet this large variety no Way empaires the simplicity of his Essence. d cc av d vbr dt n2 pp-f np1, cc av d j n1 dx n1 n2 dt n1 pp-f po31 n1. (6) part (DIV2) 166 Page 89
706 Cum Dei simplicitate diuersa Nomina non pugnant. Cum Dei Simplicity diuersa Nomina non pugnant. fw-la fw-la j fw-la fw-la fw-fr j. (6) part (DIV2) 166 Page 89
707 Rather I should think it is a good Morall way of expressing Gods Infinity by an infinite number of Attributes. Rather I should think it is a good Moral Way of expressing God's Infinity by an infinite number of Attributes. av pns11 vmd vvi pn31 vbz dt j j n1 pp-f vvg n2 crd p-acp dt j n1 pp-f n2. (6) part (DIV2) 166 Page 89
708 What hurt or blemish is it to the Diamond, though you put seuerall rates vpon it? the quantity and the lustre is still one, and the same: so is God. What hurt or blemish is it to the Diamond, though you put several rates upon it? the quantity and the lustre is still one, and the same: so is God. q-crq n1 cc n1 vbz pn31 p-acp dt n1, cs pn22 vvb j n2 p-acp pn31? dt n1 cc dt n1 vbz av crd, cc dt d: av vbz np1. (6) part (DIV2) 166 Page 89
709 Neither doe those Attributes of his, which began in Time, cause any alteration or change in his Eternity. Neither do those Attributes of his, which began in Time, cause any alteration or change in his Eternity. d vdb d n2 pp-f png31, r-crq vvd p-acp n1, vvb d n1 cc n1 p-acp po31 n1. (6) part (DIV2) 167 Page 89
710 For (saith Saint Augustine ) Nummus cùm dicitur pretium relatiue dicitur, nec tum mutatus est cùm esse coepit pretium, nec cùm dicitur pignus: For (Says Faint Augustine) Nummus cùm dicitur Price relative dicitur, nec tum mutatus est cùm esse Coepit Price, nec cùm dicitur pignus: p-acp (vvz j np1) np1 fw-la fw-la fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (6) part (DIV2) 167 Page 89
711 One and the same peece of money is successiuely called a Price, a Debt, a Pawne, a Tribute; One and the same piece of money is successively called a Price, a Debt, a Pawn, a Tribute; crd cc dt d n1 pp-f n1 vbz av-j vvn dt n1, dt n1, dt n1, dt n1; (6) part (DIV2) 167 Page 89
712 yet those appellations change neither the metall, nor the weight, nor the Impression. yet those appellations change neither the metal, nor the weight, nor the Impression. av d n2 vvb av-dx dt n1, ccx dt n1, ccx dt n1. (6) part (DIV2) 167 Page 89
713 How much easier then may we apprehend the Immutability of Gods substance amidst these his Attributes, In whom there is no shadow of Change. How much Easier then may we apprehend the Immutability of God's substance amid these his Attributes, In whom there is no shadow of Change. c-crq d jc cs vmb pns12 vvi dt n1 pp-f npg1 n1 p-acp d po31 n2, p-acp ro-crq a-acp vbz dx n1 pp-f n1. (6) part (DIV2) 167 Page 89
714 There being then so great a Number of Names belonging to God; There being then so great a Number of Names belonging to God; pc-acp vbg av av j dt n1 pp-f n2 vvg p-acp np1; (6) part (DIV2) 168 Page 90
715 Biel proposes the doubt, which of them the Text means, when we say, Hallowed be Thy Name. To which I answer briefly, that, Biel proposes the doubt, which of them the Text means, when we say, Hallowed be Thy Name. To which I answer briefly, that, np1 vvz dt n1, r-crq pp-f pno32 dt n1 vvz, c-crq pns12 vvb, vvn vbb po21 n1. p-acp r-crq pns11 vvb av-j, cst, (6) part (DIV2) 168 Page 90
716 whereas Saint Augustine sayes Nomen est quasi Notamen; that which Alexander Hales infers is most certaine, Quicquid notificat nobis Deum Nomen eius est; whereas Saint Augustine Says Nome est quasi Notamen; that which Alexander Hales infers is most certain, Quicquid notificat nobis God Nome eius est; cs n1 np1 vvz fw-la fw-la fw-la fw-la; cst r-crq np1 vvz vvz vbz av-ds j, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (6) part (DIV2) 168 Page 90
717 Whatsoeuer denotes or expresses God vnto vs, is his Name. Whatsoever denotes or Expresses God unto us, is his Name. r-crq vvz cc vvz np1 p-acp pno12, vbz po31 n1. (6) part (DIV2) 168 Page 90
718 And therefore we must sanctifie euery one of those notifications, sanctifie Him in euery Attribute, in euery Circumstance, by which his knowledge is conueyed vnto vs. Which how it is done, And Therefore we must sanctify every one of those notifications, sanctify Him in every Attribute, in every Circumstance, by which his knowledge is conveyed unto us Which how it is done, cc av pns12 vmb vvi d crd pp-f d n2, vvb pno31 p-acp d n1, p-acp d n1, p-acp r-crq po31 n1 vbz vvn p-acp pno12 r-crq c-crq pn31 vbz vdn, (6) part (DIV2) 168 Page 90
719 and how omitted, how Gods Name is Hallowed, and how profaned; and how omitted, how God's Name is Hallowed, and how profaned; cc c-crq vvn, c-crq npg1 n1 vbz vvn, cc c-crq vvn; (6) part (DIV2) 168 Page 90
720 in briefe instances I shall declare, being the last part of my discourse due to this word Sanctificetur. Hallowed be Thy Name. in brief instances I shall declare, being the last part of my discourse due to this word Sanctificetur. Hallowed be Thy Name. p-acp j n2 pns11 vmb vvi, vbg dt ord n1 pp-f po11 n1 j-jn p-acp d n1 fw-la. j-vvn vbb po21 n1. (6) part (DIV2) 168 Page 90
721 First, Iust and Mercifull are Gods Names. First, Just and Merciful Are God's Names. ord, j cc j vbr npg1 n2. (6) part (DIV2) 169 Page 90
722 Now we sanctifie the Attribute of his Iustice, when wee leaue vnto Him the righting and auenging of our wrongs, Now we sanctify the Attribute of his justice, when we leave unto Him the righting and avenging of our wrongs, av pns12 vvb dt n1 pp-f po31 n1, c-crq pns12 vvb p-acp pno31 dt vvg cc j-vvg pp-f po12 n2-jn, (6) part (DIV2) 169 Page 90
723 for Vindicta mihi, is his prerogatiue, Vengeance is mine: and we offer violence to this blessed Name, for Vindictae mihi, is his prerogative, Vengeance is mine: and we offer violence to this blessed Name, c-acp fw-la fw-la, vbz po31 n1, n1 vbz n1: cc pns12 vvb n1 p-acp d j-vvn n1, (6) part (DIV2) 169 Page 91
724 when vrged with a distempered haste and fury, we wreake our selues by offering violence vnto our Brethren. when urged with a distempered haste and fury, we wreak our selves by offering violence unto our Brothers. c-crq vvn p-acp dt j-vvn n1 cc n1, pns12 vvb po12 n2 p-acp vvg n1 p-acp po12 n2. (6) part (DIV2) 169 Page 91
725 When we rely wholly on his Mercy, confessing that there is no Name vnder Heauen which can saue, When we rely wholly on his Mercy, confessing that there is no Name under Heaven which can save, c-crq pns12 vvb av-jn p-acp po31 n1, vvg cst pc-acp vbz dx n1 p-acp n1 r-crq vmb vvi, (6) part (DIV2) 169 Page 91
726 but only that of his Sonne Christ, we sanctifie that Attribute; but only that of his Son christ, we sanctify that Attribute; cc-acp av-j d pp-f po31 n1 np1, pns12 vvb d n1; (6) part (DIV2) 169 Page 91
727 whereas when we fly to Saints Intercession, and from rotten Shrines looke for Deliuerance, we abuse and vilifie his Name. whereas when we fly to Saints Intercession, and from rotten Shrines look for Deliverance, we abuse and vilify his Name. cs c-crq pns12 vvb p-acp ng1 n1, cc p-acp j-vvn vvz n1 p-acp n1, pns12 vvb cc vvi po31 n1. (6) part (DIV2) 169 Page 91
728 Secondly, the Sacraments, and Gods word are his Names, when we reuerently receiue those sacred Representations of his Bodie and Bloud, bringing along with vs neither obstinate hearts, Secondly, the Sacraments, and God's word Are his Names, when we reverently receive those sacred Representations of his Body and Blood, bringing along with us neither obstinate hearts, ord, dt n2, cc npg1 n1 vbr po31 n2, c-crq pns12 av-j vvi d j n2 pp-f po31 n1 cc n1, vvg a-acp p-acp pno12 av-dx j n2, (6) part (DIV2) 170 Page 91
729 nor stiffe rebellious knees, that will not doe their dutie to Him, for feare of Idolatry to the Bread, we then sanctifie his Name; nor stiff rebellious knees, that will not do their duty to Him, for Fear of Idolatry to the Bred, we then sanctify his Name; ccx av-j j n2, cst vmb xx vdi po32 n1 p-acp pno31, p-acp n1 pp-f n1 p-acp dt n1, pns12 av vvi po31 n1; (6) part (DIV2) 170 Page 91
730 whereas comming thither irreuerently, or vnprepared, we scandalize those holy Mysteries, and condemne our selues. When we liue according to the rule of Faith, his holy Word, whereas coming thither irreverently, or unprepared, we scandalise those holy Mysteres, and condemn our selves. When we live according to the Rule of Faith, his holy Word, cs vvg av av-j, cc j, pns12 vvb d j n2, cc vvb po12 n2. c-crq pns12 vvb vvg p-acp dt n1 pp-f n1, po31 j n1, (6) part (DIV2) 170 Page 91
731 when we doe not disguise our selues with the Mantle of Religion, making it a cloake of malitiousnesse, and vsing religious pretexts but as a way to compasse sacrilegious designes; when we do not disguise our selves with the Mantle of Religion, making it a cloak of malitiousnesse, and using religious pretexts but as a Way to compass sacrilegious designs; c-crq pns12 vdb xx vvi po12 n2 p-acp dt n1 pp-f n1, vvg pn31 dt n1 pp-f n1, cc vvg j n2 cc-acp p-acp dt n1 pc-acp vvi j n2; (6) part (DIV2) 170 Page 92
732 when we doe not as Sixtus complained of some, Magis gentilizare quam christianizare; committing nothing that may be preiudiciall to the Faith we professe, when we do not as Sixtus complained of Some, Magis gentilizare quam christianizare; committing nothing that may be prejudicial to the Faith we profess, c-crq pns12 vdb xx c-acp np1 vvd pp-f d, n2 j-jn fw-la j-jn; vvg pix cst vmb vbi j p-acp dt n1 pns12 vvb, (6) part (DIV2) 170 Page 92
733 or vnworthy the Christian Name borne from our Baptisme, we Hallow Gods Name; but when wee inuert the Order of those words, doe the contrary, we then take his Name in vaine. For Nomen inane crimen inane. There is no greater crime then Hypocrisie; or unworthy the Christian Name born from our Baptism, we Hallow God's Name; but when we invert the Order of those words, do the contrary, we then take his Name in vain. For Nome inane crimen inane. There is no greater crime then Hypocrisy; cc j-u dt njp n1 vvn p-acp po12 n1, pns12 vvi npg1 n1; p-acp c-crq pns12 vvb dt n1 pp-f d n2, vdb dt n-jn, pns12 av vvb po31 n1 p-acp j. p-acp fw-la n1 fw-la n1. pc-acp vbz dx jc n1 cs n1; (6) part (DIV2) 170 Page 92
734 when men couer a rotten heart vnder a religious Title, and haue no part of goodnesse but the Name. when men cover a rotten heart under a religious Title, and have no part of Goodness but the Name. c-crq n2 vvb dt j-vvn n1 p-acp dt j n1, cc vhb dx n1 pp-f n1 p-acp dt n1. (6) part (DIV2) 170 Page 92
735 Of this Hypocrisie none are more guiltie than the Iesuites, none more frequently take the name of Iesus in vaine than they. Of this Hypocrisy none Are more guilty than the Iesuites, none more frequently take the name of Iesus in vain than they. pp-f d n1 pix vbr av-dc j cs dt np2, pix av-dc av-j vvi dt n1 pp-f np1 p-acp j cs pns32. (6) part (DIV2) 170 Page 92
736 In whose tumultuous breasts the Lion and the Lamb cohabitate: In whose tumultuous breasts the lion and the Lamb cohabitate: p-acp rg-crq j n2 dt n1 cc dt n1 j: (6) part (DIV2) 170 Page 92
737 yet not in that sense the Prophet meanes, but as Christ interprets those in the Gospel, Wolues in sheepes cloathing: cruelty coloured ouer and hatched on the outside, with holinesse. yet not in that sense the Prophet means, but as christ interprets those in the Gospel, Wolves in Sheep clothing: cruelty coloured over and hatched on the outside, with holiness. av xx p-acp d n1 dt n1 vvz, cc-acp c-acp np1 vvz d p-acp dt n1, n2 p-acp ng1 n1: n1 vvn a-acp cc vvn p-acp dt n1-an, p-acp n1. (6) part (DIV2) 170 Page 92
738 Meere pit-falls strewed with Religion, as Coffins with flowers, to couer the ruine of many a State swallowed vp by their policie. Mere pitfalls strewed with Religion, as Coffins with flowers, to cover the ruin of many a State swallowed up by their policy. j j vvn p-acp n1, c-acp n2 p-acp n2, pc-acp vvi dt n1 pp-f d dt n1 vvn a-acp p-acp po32 n1. (6) part (DIV2) 170 Page 93
739 Lastly, we sanctifie the Name of God, when we neuer speake or thinke of Him, but with a religious reuerence. Lastly, we sanctify the Name of God, when we never speak or think of Him, but with a religious Reverence. ord, pns12 vvb dt n1 pp-f np1, c-crq pns12 av-x vvi cc vvi pp-f pno31, cc-acp p-acp dt j n1. (6) part (DIV2) 171 Page 93
740 Quoties Nominari audis Deum, maius quiddam & admirabilius occurrat quam quod possit humana mens capere: We must not talke of Him, as of a common Argument, fit for all times, or all places. How often Nominari audis God, May Quiddam & admirabilius occurrat quam quod possit Humana Mens capere: We must not talk of Him, as of a Common Argument, fit for all times, or all places. n2 np1 fw-la fw-la, fw-la n1 cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: pns12 vmb xx vvi pp-f pno31, c-acp pp-f dt j n1, j p-acp d n2, cc d n2. (6) part (DIV2) 171 Page 93
741 How did the Hebrewes tremble to take the Tetragrammaton into their mouthes? Nay it is recorded that onely the High-Priest, How did the Hebrews tremble to take the Tetragrammaton into their mouths? Nay it is recorded that only the High-Priest, q-crq vdd dt njpg2 vvb pc-acp vvi dt fw-gr p-acp po32 n2? uh-x pn31 vbz vvn cst av-j dt n1, (6) part (DIV2) 171 Page 93
742 and that in the Temple, and on the Day of Expiation, was held fit to pronounce the Name of God. and that in the Temple, and on the Day of Expiation, was held fit to pronounce the Name of God. cc cst p-acp dt n1, cc p-acp dt n1 pp-f n1, vbds vvn j pc-acp vvi dt n1 pp-f np1. (6) part (DIV2) 171 Page 93
743 How is it then that Men presume to play with His Name? with scurrile wit vented in euery idle pamphlet, deriding both Him, and his seruice. How is it then that Men presume to play with His Name? with scurrile wit vented in every idle pamphlet, deriding both Him, and his service. q-crq vbz pn31 av d n2 vvb pc-acp vvi p-acp po31 n1? p-acp j n1 vvd p-acp d j n1, vvg d pno31, cc po31 n1. (6) part (DIV2) 172 Page 93
744 How is it that without acknowledging any distance with Him they make their tongues euery where, in all places so familiar with Him, that out of an ill nurtur'd familiarity, they will not in his owne peculiar, his proper place, the Church, where his Tabernacle and Habitation is fixt, scarce honour Him with a bended knee or an vncouered head? cheap low-rated complements which they passe vpon all other occasions, How is it that without acknowledging any distance with Him they make their tongues every where, in all places so familiar with Him, that out of an ill nurtured familiarity, they will not in his own peculiar, his proper place, the Church, where his Tabernacle and Habitation is fixed, scarce honour Him with a bent knee or an uncovered head? cheap low-rated compliments which they pass upon all other occasions, q-crq vbz pn31 d p-acp vvg d n1 p-acp pno31 pns32 vvb po32 n2 d c-crq, p-acp d n2 av j-jn p-acp pno31, cst av pp-f dt j-jn j-vvn n1, pns32 vmb xx p-acp po31 d j, po31 j n1, dt n1, c-crq po31 n1 cc n1 vbz vvn, av-j vvi pno31 p-acp dt j-vvn n1 cc dt vvn n1? j j n2 r-crq pns32 vvb p-acp d j-jn n2, (6) part (DIV2) 172 Page 94
745 and are content to cast away vpon euery one that hath but leasure to entertaine them: and Are content to cast away upon every one that hath but leisure to entertain them: cc vbr j pc-acp vvi av p-acp d pi cst vhz p-acp n1 pc-acp vvi pno32: (6) part (DIV2) 172 Page 94
746 as if either God were not there present, or his presence not worthy of that regard. as if either God were not there present, or his presence not worthy of that regard. c-acp cs d np1 vbdr xx pc-acp vvi, cc po31 n1 xx j pp-f d n1. (6) part (DIV2) 172 Page 94
747 Is the Temple of God so much disesteemed since the Vale was rent, since the Trauerse was taken away, Is the Temple of God so much disesteemed since the Vale was rend, since the Traverse was taken away, vbz dt n1 pp-f np1 av av-d vvn p-acp dt n1 vbds vvn, c-acp dt n1 vbds vvn av, (6) part (DIV2) 172 Page 94
748 and the Wall of Partition, that deni'd the people accesse into the Holy Place, broken downe, in comparison of what it was before: and the Wall of Partition, that denied the people access into the Holy Place, broken down, in comparison of what it was before: cc dt n1 pp-f n1, cst vvd dt n1 n1 p-acp dt j n1, vvn a-acp, p-acp n1 pp-f r-crq pn31 vbds a-acp: (6) part (DIV2) 172 Page 94
749 when it was free only for the Priest to enter: Men made a Religion euen to looke towards it; when it was free only for the Priest to enter: Men made a Religion even to look towards it; c-crq pn31 vbds j av-j p-acp dt n1 pc-acp vvi: n2 vvd dt n1 av pc-acp vvi p-acp pn31; (6) part (DIV2) 172 Page 94
750 but now, when the Sanctum Sanctorum, wherein the Propitiation betwixt God and his People is made, wherin the sacrifice of Prayer is daily offered vp, but now, when the Sanctum Sanctorum, wherein the Propitiation betwixt God and his People is made, wherein the sacrifice of Prayer is daily offered up, cc-acp av, c-crq dt fw-la fw-la, c-crq dt n1 p-acp np1 cc po31 n1 vbz vvn, c-crq dt n1 pp-f n1 vbz av-j vvn a-acp, (6) part (DIV2) 172 Page 94
751 and the Sacraments administred, is free and open to euery commer; and the Sacraments administered, is free and open to every commer; cc dt n2 vvn, vbz j cc j p-acp d n1; (6) part (DIV2) 172 Page 94
752 so little reuerence doth the place finde from them, that euen the Seruice more awfull than the place, cannot win that reuerence they owe it; so little Reverence does the place find from them, that even the Service more awful than the place, cannot win that Reverence they owe it; av j n1 vdz dt n1 vvb p-acp pno32, cst av-j dt n1 av-dc j cs dt n1, vmbx vvi d n1 pns32 vvb pn31; (6) part (DIV2) 172 Page 94
753 as if the outward worship of God had past away with the old abolished ceremonies, and with them were now extinct. as if the outward worship of God had passed away with the old abolished ceremonies, and with them were now extinct. c-acp cs dt j n1 pp-f np1 vhd vvn av p-acp dt j vvn n2, cc p-acp pno32 vbdr av j. (6) part (DIV2) 172 Page 95
754 Gods Name must be sanctified, as by our Inward, so also by our Outward worship, by the Gesture, as well as the Heart. God's Name must be sanctified, as by our Inward, so also by our Outward worship, by the Gesture, as well as the Heart. npg1 n1 vmb vbi vvn, c-acp p-acp po12 j, av av p-acp po12 j n1, p-acp dt n1, c-acp av c-acp dt n1. (6) part (DIV2) 173 Page 95
755 Why else did hee command Moses in the old Law to put off his shooes when he stood on holy ground? Why doth the Apostle in the New Law tell vs, that He who prayes with his head couered, dishonoureth his head, God and his Christ? Or why doth he publish that Decree enacted by diuine Authority, that At the Name of Iesus euery knee should bow? That many take a peruerse libertie, some out of a wilfull neglect, others out of a precise superstition, to trespasse vpon either of these precepts, is true; Why Else did he command Moses in the old Law to put off his shoes when he stood on holy ground? Why does the Apostle in the New Law tell us, that He who prays with his head covered, Dishonors his head, God and his christ? Or why does he publish that decree enacted by divine authority, that At the Name of Iesus every knee should bow? That many take a perverse liberty, Some out of a wilful neglect, Others out of a precise Superstition, to trespass upon either of these Precepts, is true; uh-crq av vdd pns31 vvi np1 p-acp dt j n1 p-acp vvd a-acp po31 n2 c-crq pns31 vvd p-acp j n1? q-crq vdz dt n1 p-acp dt j n1 vvb pno12, cst pns31 r-crq vvz p-acp po31 n1 vvn, vvz po31 n1, np1 cc po31 np1? cc q-crq vdz pns31 vvi d n1 vvn p-acp j-jn n1, cst p-acp dt n1 pp-f np1 d n1 vmd vvi? cst d vvb dt j n1, d av pp-f dt j n1, n2-jn av pp-f dt j n1, pc-acp vvi p-acp d pp-f d n2, vbz j; (6) part (DIV2) 173 Page 95
756 but how any way they can discharge themselues of those duties, or excuse the neglect, I cannot see; but how any Way they can discharge themselves of those duties, or excuse the neglect, I cannot see; cc-acp c-crq d n1 pns32 vmb vvi px32 pp-f d n2, cc vvi dt n1, pns11 vmbx vvi; (6) part (DIV2) 173 Page 95
757 if they but thinke it is no order in the Mosaicall Law, but a Decree in the Gospell, which bindes them to it. if they but think it is no order in the Mosaical Law, but a decree in the Gospel, which binds them to it. cs pns32 p-acp vvi pn31 vbz dx n1 p-acp dt j n1, cc-acp dt n1 p-acp dt n1, r-crq vvz pno32 p-acp pn31. (6) part (DIV2) 173 Page 95
758 In a word, if the old Israelites were so timorous and sparing to vse the Name of God, In a word, if the old Israelites were so timorous and sparing to use the Name of God, p-acp dt n1, cs dt j np1 vbdr av j cc j-vvg pc-acp vvi dt n1 pp-f np1, (6) part (DIV2) 174 Page 95
759 vnlesse in weighty occasions, Let me aske with Dauid, Why doe wicked men tempt and prouoke God? By daily prophanations of his Name, by an habituated Blasphemie, by a trade of swearing, rending open the wounds of Christ their Sauiour, unless in weighty occasions, Let me ask with David, Why do wicked men tempt and provoke God? By daily profanations of his Name, by an habituated Blasphemy, by a trade of swearing, rending open the wounds of christ their Saviour, cs p-acp j n2, vvb pno11 vvi p-acp np1, q-crq vdb j n2 vvi cc vvi np1? p-acp j n2 pp-f po31 n1, p-acp dt vvn n1, p-acp dt n1 pp-f vvg, vvg av-j dt n2 pp-f np1 po32 n1, (6) part (DIV2) 174 Page 96
760 and making new issues for his Bloud to flow out at their Mouths? accounting it a grace, not a sin, to enterline their discourse with Oathes; and making new issues for his Blood to flow out At their Mouths? accounting it a grace, not a since, to enterline their discourse with Oaths; cc vvg j n2 p-acp po31 n1 pc-acp vvi av p-acp po32 n2? vvg pn31 dt n1, xx dt n1, pc-acp vvi po32 n1 p-acp n2; (6) part (DIV2) 174 Page 96
761 not thinking their words haue either their iust Ballast, or true cadence, vnlesse poised and bound vp with Oathes, in stead of Periods. not thinking their words have either their just Ballast, or true cadence, unless poised and bound up with Oaths, in stead of Periods. xx vvg po32 n2 vhb d po32 j n1, cc j n1, cs vvn cc vvn a-acp p-acp n2, p-acp n1 pp-f n2. (6) part (DIV2) 174 Page 96
762 How happie were our assemblies, did not this loud sinne reigne in them? How happie were wee all, How happy were our assemblies, did not this loud sin Reign in them? How happy were we all, q-crq j vbdr po12 n2, vdd xx d j n1 vvi p-acp pno32? q-crq j vbdr pns12 d, (6) part (DIV2) 174 Page 96
763 if wee could reserue this sacred Name, not for our talke, but for our Prayers, doing that which the language of my Text inuites vs to, Sanctificetur Nomen Tuum, Hallowing the Name of God. To end all; if we could reserve this sacred Name, not for our talk, but for our Prayers, doing that which the language of my Text invites us to, Sanctificetur Nome Tuum, Hallowing the Name of God. To end all; cs pns12 vmd vvi d j n1, xx p-acp po12 n1, cc-acp p-acp po12 n2, vdg d r-crq dt n1 pp-f po11 n1 vvz pno12 p-acp, fw-la fw-la fw-la, vvg dt n1 pp-f np1. pc-acp vvi d; (6) part (DIV2) 174 Page 96
764 how we abuse the Name of God wee plainly see: but let me aske this once for all; how we abuse the Name of God we plainly see: but let me ask this once for all; c-crq pns12 vvb dt n1 pp-f np1 pns12 av-j vvb: cc-acp vvb pno11 vvi d a-acp p-acp d; (6) part (DIV2) 175 Page 96
765 How can we sanctifie it? Is not Holinesse his Attribute, Holy is his Name? Nay not onely the Act, How can we sanctify it? Is not Holiness his Attribute, Holy is his Name? Nay not only the Act, q-crq vmb pns12 vvi pn31? vbz xx n1 po31 n1, j vbz po31 n1? uh xx av-j dt n1, (6) part (DIV2) 175 Page 96
766 but the power to hallow al things (for so saith Arias Montanus, the Hebrew word imports Sacrare; ) and, but the power to hallow all things (for so Says Arias Montanus, the Hebrew word imports Sacrare;) and, cc-acp dt n1 pc-acp vvi d n2 (c-acp av vvz np1 np1, dt njp n1 vvz j;) cc, (6) part (DIV2) 175 Page 97
767 as Iohn Baptist said to Christ when He came to bee baptized of him, Commeth he to be Hallowed by vs, who are men of profane lips and polluted liues? Doth God want that Sanctitie which wee can lend him? Doth he need the helpe and aduantage of our Prayers? Or hath Christ taught vs here to pray for Him as well as our selues? Saint Augustine makes my reply, Intellige & pro te rogas; as John Baptist said to christ when He Come to be baptised of him, Comes he to be Hallowed by us, who Are men of profane lips and polluted lives? Does God want that Sanctity which we can lend him? Does he need the help and advantage of our Prayers? Or hath christ taught us Here to pray for Him as well as our selves? Saint Augustine makes my reply, Understand & Pro te Rogas; c-acp np1 np1 vvd p-acp np1 c-crq pns31 vvd pc-acp vbi vvn pp-f pno31, vvz pns31 pc-acp vbi vvn p-acp pno12, r-crq vbr n2 pp-f j n2 cc j-vvn n2? vdz n1 vvi d n1 r-crq pns12 vmb vvi pno31? vdz pns31 vvi dt n1 cc n1 pp-f po12 n2? cc vhz np1 vvn pno12 av pc-acp vvi p-acp pno31 c-acp av c-acp po12 n2? n1 np1 vvz po11 n1, vvi cc fw-la fw-la fw-la; (6) part (DIV2) 175 Page 97
768 marke well the sense of the words, and thou shalt finde 'tis for thy selfe, for thy owne benefit, for thy own sanctification, thou prayest not for God. mark well the sense of the words, and thou shalt find it's for thy self, for thy own benefit, for thy own sanctification, thou Prayest not for God. vvb av dt n1 pp-f dt n2, cc pns21 vm2 vvi pn31|vbz p-acp po21 n1, p-acp po21 d n1, p-acp po21 d n1, pns21 vv2 xx p-acp np1. (6) part (DIV2) 175 Page 97
769 Vt quod semper est sanctum sanctificetur in te, Thou prayest that the Name of God, which is holy in it selfe, may also bee sanctified by Thee; Vt quod semper est sanctum sanctificetur in te, Thou Prayest that the Name of God, which is holy in it self, may also be sanctified by Thee; fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la, pns21 vv2 cst dt n1 pp-f np1, r-crq vbz j p-acp pn31 n1, vmb av vbi vvn p-acp pno21; (6) part (DIV2) 175 Page 97
770 Thou prayest that His Word, His Sacraments, which are His Names, may be vindicated from all abuse. Thou Prayest that His Word, His Sacraments, which Are His Names, may be vindicated from all abuse. pns21 vv2 cst po31 n1, po31 n2, r-crq vbr po31 n2, vmb vbi vvn p-acp d n1. (6) part (DIV2) 175 Page 97
771 Thou prayest that his glorious Name may be sanctified here on Earth, as it is in Heauen, where the Angels cry aloud, Holy, Holy, Holy, Lord God of Hosts. Thou Prayest that his glorious Name may be sanctified Here on Earth, as it is in Heaven, where the Angels cry aloud, Holy, Holy, Holy, Lord God of Hosts. pns21 vv2 cst po31 j n1 vmb vbi vvn av p-acp n1, c-acp pn31 vbz p-acp n1, c-crq dt n2 vvb av, j, j, j, n1 np1 pp-f n2. (6) part (DIV2) 175 Page 97
772 Lastly, thou prayest, (saith Saint Chrysostome ) that His Holy Name which sanctifies all things may also sanctifie Thee. Lastly, thou Prayest, (Says Faint Chrysostom) that His Holy Name which Sanctifies all things may also sanctify Thee. ord, pns21 vv2, (vvz j np1) d po31 j n1 r-crq vvz d n2 vmb av vvi pno21. (6) part (DIV2) 175 Page 98
773 For without His Grace thou canst not Name Him as thou oughtest in thy Prayers, For without His Grace thou Canst not Name Him as thou Ought in thy Prayers, c-acp p-acp po31 n1 pns21 vm2 xx vvi pno31 c-acp pns21 vmd2 p-acp po21 n2, (6) part (DIV2) 175 Page 98
774 and vnlesse first anointed with his Holy Oile (Oleo meo sancto vnctus) thou canst not Hallow that Name whereof the Scripture testifies; and unless First anointed with his Holy Oil (Oleo meo sancto Unctus) thou Canst not Hallow that Name whereof the Scripture Testifies; cc cs ord vvn p-acp po31 j n1 (n1 fw-la fw-la fw-la) pns21 vm2 xx vvi d n1 c-crq dt n1 vvz; (6) part (DIV2) 175 Page 98
775 Oleum effusum Nomen Tuum, Thy Name is like a precious Ointment powred out. Oleum effusum Nome Tuum, Thy Name is like a precious Ointment poured out. np1 fw-la fw-la fw-la, po21 n1 vbz av-j dt j n1 vvd av. (6) part (DIV2) 175 Page 98
776 That therefore the odour of this Name may proue vnto vs the Sweet sauour of Life and not of Death, let vs daily beseech that God who ownes that Name. That Therefore the odour of this Name may prove unto us the Sweet savour of Life and not of Death, let us daily beseech that God who owns that Name. cst av dt n1 pp-f d n1 vmb vvi p-acp pno12 dt j n1 pp-f n1 cc xx pp-f n1, vvb pno12 av-j vvi cst np1 r-crq vvz d n1. (6) part (DIV2) 175 Page 98
777 Situ quaeris Nomen Dei, quaerit & ipse Nomen Tuum. Situ Quaeris Nome Dei, Query & ipse Nome Tuum. np1 fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la. (6) part (DIV2) 175 Page 98
778 If thou shalt forget his seruice, and take no notice of his Name in this life, He will not know thee in the next, Verily I know you not. If thou shalt forget his service, and take no notice of his Name in this life, He will not know thee in the next, Verily I know you not. cs pns21 vm2 vvi po31 n1, cc vvb dx n1 pp-f po31 n1 p-acp d n1, pns31 vmb xx vvi pno21 p-acp dt ord, av-j pns11 vvb pn22 xx. (6) part (DIV2) 175 Page 98
779 But if thou seeke the honour of His Name here, thou shalt see his Glory, and his reward hereafter. But if thou seek the honour of His Name Here, thou shalt see his Glory, and his reward hereafter. cc-acp cs pns21 vvb dt n1 pp-f po31 n1 av, pns21 vm2 vvi po31 n1, cc po31 n1 av. (6) part (DIV2) 175 Page 98
780 If thou call on the Name of the Lord in these thy daies, He will in His Great Day call on thy Name, Veni Benedicte, Come thou blessed. If thou call on the Name of the Lord in these thy days, He will in His Great Day call on thy Name, Veni Benedicte, Come thou blessed. cs pns21 vvb p-acp dt n1 pp-f dt n1 p-acp d po21 n2, pns31 vmb p-acp po31 j n1 vvb p-acp po21 n1, fw-la np1, vvb pns21 vvn. (6) part (DIV2) 175 Page 98
781 Now the God of all Mercies grant vs his gracious assistance, that we may so sanctifie his Name on Earth, that our Names may be writ in his Booke of Life in Heauen, Amen. Now the God of all mercies grant us his gracious assistance, that we may so sanctify his Name on Earth, that our Names may be writ in his Book of Life in Heaven, Amen. av dt n1 pp-f d n2 vvb pno12 po31 j n1, cst pns12 vmb av vvb po31 n1 p-acp n1, cst po12 n2 vmb vbi vvn p-acp po31 n1 pp-f n1 p-acp n1, uh-n. (6) part (DIV2) 175 Page 99
782 Thy Kingdome come. Thy Kingdom come. po21 n1 vvi. (7) part (DIV2) 175 Page 99
783 A Kingdome is no common Notion, no popular Theme, but very nice and dangerous to bee discussed. A Kingdom is no Common Notion, no popular Theme, but very Nicaenae and dangerous to be discussed. dt n1 vbz dx j n1, dx j n1, cc-acp av j cc j pc-acp vbi vvn. (7) part (DIV2) 176 Page 99
784 It was the Admonition of Pindarus, to speak temperately and cautelously of the Gods; It was the Admonition of Pindarus, to speak temperately and cautelously of the God's; pn31 vbds dt n1 pp-f np1, pc-acp vvi av-j cc av-j pp-f dt n2; (7) part (DIV2) 176 Page 99
785 the aduice holds as well for those that are the Gods of the Earth, Kings and their Kingdomes. the Advice holds as well for those that Are the God's of the Earth, Kings and their Kingdoms. dt n1 vvz a-acp av c-acp d cst vbr dt n2 pp-f dt n1, n2 cc po32 n2. (7) part (DIV2) 176 Page 99
786 ' Ti• growne a fashion amongst some that would pretend a deeper reach than men of ordinary compasse, to speak no language but State, ' Ti• grown a fashion among Some that would pretend a Deeper reach than men of ordinary compass, to speak no language but State, ' np1 vvz dt n1 p-acp d cst vmd vvi dt jc-jn n1 cs n2 pp-f j n1, pc-acp vvi dx n1 p-acp n1, (7) part (DIV2) 177 Page 99
787 and with that mis-becomming freedome, that their vsuall discourse is no better than a Libell. and with that misbecoming freedom, that their usual discourse is no better than a Libel. cc p-acp d j n1, cst po32 j n1 vbz dx jc cs dt n1. (7) part (DIV2) 177 Page 99
788 Such contemplations as these, when they moue out of their owne sphere, and are versed by persons not qualified with the liberty or capacity to handle them, are full of hazard. Such contemplations as these, when they move out of their own sphere, and Are versed by Persons not qualified with the liberty or capacity to handle them, Are full of hazard. d n2 c-acp d, c-crq pns32 vvb av pp-f po32 d n1, cc vbr vvn p-acp n2 xx vvn p-acp dt n1 cc n1 pc-acp vvi pno32, vbr j pp-f n1. (7) part (DIV2) 177 Page 100
789 From the Pulpit they sound worst of all, that being a place not priuileged for censure, From the Pulpit they found worst of all, that being a place not privileged for censure, p-acp dt n1 pns32 vvb js pp-f d, cst vbg dt n1 xx vvn p-acp n1, (7) part (DIV2) 178 Page 100
790 but erected as an Oratory wherein to pray for Kings and Kingdomes. 'Twas neuer well with Christendome, since the Romish Clergy left Diuinity and studied Politicks. but erected as an Oratory wherein to pray for Kings and Kingdoms. 'Twas never well with Christendom, since the Romish Clergy left Divinity and studied Politics. cc-acp vvd p-acp dt n1 c-crq pc-acp vvi p-acp n2 cc n2. pn31|vbds av-x av p-acp np1, c-acp dt jp n1 vvd n1 cc j-vvn n2-j. (7) part (DIV2) 178 Page 100
791 Had the consideration of States neuer entred the Conclaue of Cardinals, and had the Iesuites not entred into the secrets of Kingdomes; Had the consideration of States never entered the Conclave of Cardinals, and had the Iesuites not entered into the secrets of Kingdoms; vhd dt n1 pp-f n2 av-x vvd dt n1 pp-f n2, cc vhd dt np2 xx vvn p-acp dt n2-jn pp-f n2; (7) part (DIV2) 179 Page 100
792 but like Regular men liued within their Cloister, many Princes had gone downe to their Graues, Siccâ morte, with white winding sheets, not stained or discoloured with their owne bloud. but like Regular men lived within their Cloister, many Princes had gone down to their Graves, Siccâ morte, with white winding sheets, not stained or discoloured with their own blood. cc-acp av-j j n2 vvn p-acp po32 n1, d n2 vhd vvn a-acp p-acp po32 n2, np1 fw-la, p-acp j-jn j-vvg n2, xx vvn cc vvn p-acp po32 d n1. (7) part (DIV2) 179 Page 100
793 If at any time we will mention the King or Kingdome, let it be in our Prayers, our Commission reaches no further. If At any time we will mention the King or Kingdom, let it be in our Prayers, our Commission reaches no further. cs p-acp d n1 pns12 vmb vvi dt n1 cc n1, vvb pn31 vbi p-acp po12 n2, po12 n1 vvz av-dx av-jc. (7) part (DIV2) 180 Page 100
794 For our blessed Sauiour did as straitly charge vs by the mouth of his Apostle, to pray for Kings and the present prosperity of those Kingdomes he hath established on Earth, For our blessed Saviour did as straitly charge us by the Mouth of his Apostle, to pray for Kings and the present Prosperity of those Kingdoms he hath established on Earth, p-acp po12 j-vvn n1 vdd p-acp av-j vvb pno12 p-acp dt n1 pp-f po31 n1, pc-acp vvi p-acp n2 cc dt j n1 pp-f d n2 pns31 vhz vvn p-acp n1, (7) part (DIV2) 180 Page 100
795 as by his owne Mouth he hath taught vs to pray for the comming of his Heauenly Kingdome, Adueniat Regnum tuum; Thy Kingdome come. The parts are two: as by his own Mouth he hath taught us to pray for the coming of his Heavenly Kingdom, May it come Kingdom tuum; Thy Kingdom come. The parts Are two: c-acp p-acp po31 d n1 pns31 vhz vvn pno12 pc-acp vvi p-acp dt n-vvg pp-f po31 j n1, np1 fw-la fw-la; po21 n1 vvi. dt n2 vbr crd: (7) part (DIV2) 180 Page 101
796 First, the Obiect of our Prayer, Regnum Tuum, Thy Kingdome. First, the Object of our Prayer, Kingdom Tuum, Thy Kingdom. ord, dt n1 pp-f po12 n1, fw-la fw-la, po21 n1. (7) part (DIV2) 182 Page 101
797 Secondly, the Petition, by which wee desire to bring it neere to vs, Adueniat; Thy Kingdome come. Secondly, the Petition, by which we desire to bring it near to us, May it come; Thy Kingdom come. ord, dt vvb, p-acp r-crq pns12 vvb pc-acp vvi pn31 av-j p-acp pno12, np1; po21 n1 vvi. (7) part (DIV2) 183 Page 101
798 But did hee teach vs onely to Pray for Kingdomes and Princes, and not also to giues thankes for them? Certainly, But did he teach us only to Pray for Kingdoms and Princes, and not also to gives thanks for them? Certainly, cc-acp vdd pns31 vvi pno12 av-j pc-acp vvi p-acp n2 cc n2, cc xx av pc-acp vvz n2 p-acp pno32? av-j, (7) part (DIV2) 184 Page 101
799 if the Apostles rule hold, that wee must giue Thankes for all men, much more for those that are the best of Men, Princes: if the Apostles Rule hold, that we must give Thanks for all men, much more for those that Are the best of Men, Princes: cs dt n2 vvb n1, cst pns12 vmb vvi n2 p-acp d n2, d dc p-acp d cst vbr dt js pp-f n2, n2: (7) part (DIV2) 184 Page 101
800 And if for Princes, how much more for the Best of that ranke? improued to that Superlatiue, not by the partiall rate of our affections (which might bee allowed to value him in that degree, And if for Princes, how much more for the Best of that rank? improved to that Superlative, not by the partial rate of our affections (which might be allowed to valve him in that degree, cc cs p-acp n2, c-crq d dc p-acp dt js pp-f d n1? vvn p-acp d j, xx p-acp dt j n1 pp-f po12 n2 (r-crq vmd vbi vvn pc-acp vvi pno31 p-acp d n1, (7) part (DIV2) 184 Page 101
801 because ours) but weighed in the vnpartiall balance of Merit, which cannot lye, nor needs the least graine of flattery or fauour to make Him more currant in the Worlds opinion. Because ours) but weighed in the unpartial balance of Merit, which cannot lie, nor needs the least grain of flattery or favour to make Him more currant in the World's opinion. c-acp png12) cc-acp vvn p-acp dt j n1 pp-f n1, r-crq vmbx vvi, ccx av dt ds n1 pp-f n1 cc n1 pc-acp vvi pno31 av-dc n1 p-acp dt ng1 n1. (7) part (DIV2) 184 Page 101
802 Me thinkes I should not goe on in this subiect, and not allow Him a roome in it; Me thinks I should not go on in this Subject, and not allow Him a room in it; pno11 vvz pns11 vmd xx vvi a-acp p-acp d j-jn, cc xx vvi pno31 dt n1 p-acp pn31; (7) part (DIV2) 185 Page 102
803 nor can we effectually pray for the comming of Christs Kingdome, and not first giue Him thankes for the comming home of our owne. nor can we effectually pray for the coming of Christ Kingdom, and not First give Him thanks for the coming home of our own. ccx vmb pns12 av-j vvb p-acp dt n-vvg pp-f npg1 n1, cc xx ord vvi pno31 n2 p-acp dt vvg av-an pp-f po12 d. (7) part (DIV2) 185 Page 102
804 Indeed our Kingdome shifted place, our Iland swam from vs and made an Inroad vpon the Continent, where awhile it stucke. Indeed our Kingdom shifted place, our Island swam from us and made an Inroad upon the Continent, where awhile it stuck. av po12 n1 vvd n1, po12 n1 vvd p-acp pno12 cc vvd dt n1 p-acp dt n1, c-crq av pn31 vvd. (7) part (DIV2) 186 Page 102
805 Yea our Hearts trauelled from vs, bound on a voyage in which all our Hopes were aduentured. Yea our Hearts traveled from us, bound on a voyage in which all our Hope's were adventured. uh po12 n2 vvn p-acp pno12, vvn p-acp dt n1 p-acp r-crq d po12 ng1 vbdr vvn. (7) part (DIV2) 186 Page 102
806 They are now return'd, and we fixt in our owne Center againe. They Are now returned, and we fixed in our own Centre again. pns32 vbr av vvn, cc pns12 vvn p-acp po12 d n1 av. (7) part (DIV2) 187 Page 102
807 And shall wee be tongue-tied? shall we not blesse the God of Iacob, who hath brought backe the staffe of our Iacob, wherewith he past ouer that Iordan which diuides these Kingdomes, crossed the Riuer to come to vs, And shall we be tongue-tied? shall we not bless the God of Iacob, who hath brought back the staff of our Iacob, wherewith he passed over that Iordan which divides these Kingdoms, crossed the River to come to us, cc vmb pns12 vbi j? vmb pns12 xx vvi dt n1 pp-f np1, r-crq vhz vvn av dt n1 pp-f po12 np1, c-crq pns31 vvd p-acp d np1 r-crq vvz d n2, vvd dt n1 pc-acp vvi p-acp pno12, (7) part (DIV2) 187 Page 102
808 and hath restored safe from the floud the staffe of these Kingdomes, which went out from vs, and hath restored safe from the flood the staff of these Kingdoms, which went out from us, cc vhz vvn j p-acp dt n1 dt n1 pp-f d n2, r-crq vvd av p-acp pno12, (7) part (DIV2) 187 Page 102
809 and crossed a Sea greater than Iordan? Shall we not praise his goodnesse, who, and crossed a Sea greater than Iordan? Shall we not praise his Goodness, who, cc vvd dt n1 jc cs np1? vmb pns12 xx vvi po31 n1, r-crq, (7) part (DIV2) 187 Page 102
810 when our hopes were imbarqued and put to Sea in so rich a Bottome as the Prince, brought both Him and them back vnto vs without wracke or miscarriage in the Aduenture? when our hope's were embarked and put to Sea in so rich a Bottom as the Prince, brought both Him and them back unto us without wrack or miscarriage in the Adventure? c-crq po12 n2 vbdr vvn cc vvn p-acp n1 p-acp av j dt n1 p-acp dt n1, vvd av-d pno31 cc pno32 av p-acp pno12 p-acp n1 cc n1 p-acp dt n1? (7) part (DIV2) 187 Page 103
811 Yet some may say, this Ceremony is ended, and therefore suppose the repetition of it sounds out of date. I thinke not so. Yet Some may say, this Ceremony is ended, and Therefore suppose the repetition of it sounds out of date. I think not so. av d vmb vvi, d n1 vbz vvn, cc av vvb dt n1 pp-f pn31 vvz av pp-f n1. pns11 vvb xx av. (7) part (DIV2) 188 Page 103
812 Hee that imagines thankes can be at any time vnseasonable, is not of Saint Pauls minde, who bids vs Giue thankes alwaies. And hee that thinkes when God hath giuen him a share in any blessing, that he can pay him at one breath, He that imagines thanks can be At any time unseasonable, is not of Saint Paul's mind, who bids us Give thanks always. And he that thinks when God hath given him a share in any blessing, that he can pay him At one breath, pns31 cst vvz n2 vmb vbi p-acp d n1 j, vbz xx pp-f n1 npg1 n1, r-crq vvz pno12 vvi n2 av. cc pns31 cst vvz c-crq np1 vhz vvn pno31 dt n1 p-acp d n1, cst pns31 vmb vvi pno31 p-acp crd n1, (7) part (DIV2) 188 Page 103
813 and after a short Lord I thanke thee, may sue out his Quietus, as if hee owed Him no more; and After a short Lord I thank thee, may sue out his Quietus, as if he owed Him no more; cc p-acp dt j n1 pns11 vvb pno21, vmb vvi av po31 np1, c-acp cs pns31 vvd pno31 av-dx av-dc; (7) part (DIV2) 188 Page 103
814 or that thinkes his gratitude for this particular Blessing, which was kindled and lighted with his Bonfire, should burne out and end in it, is not of my minde. or that thinks his gratitude for this particular Blessing, which was kindled and lighted with his Bonfire, should burn out and end in it, is not of my mind. cc d vvz po31 n1 p-acp d j n1, r-crq vbds vvn cc vvn p-acp po31 n1, vmd vvi av cc vvi p-acp pn31, vbz xx pp-f po11 n1. (7) part (DIV2) 188 Page 103
815 The mercies which God affords vs require many daies of payment, we cannot discharge them at one entire solution. The Mercies which God affords us require many days of payment, we cannot discharge them At one entire solution. dt n2 r-crq np1 vvz pno12 vvi d n2 pp-f n1, pns12 vmbx vvi pno32 p-acp crd j n1. (7) part (DIV2) 189 Page 103
816 Some blessings God hath bestowed on vs, for which we haue taken aboue fiue thousand yeeres to satisfie him, some blessings God hath bestowed on us, for which we have taken above fiue thousand Years to satisfy him, d n2 np1 vhz vvn p-acp pno12, p-acp r-crq pns12 vhb vvn p-acp crd crd n2 pc-acp vvi pno31, (7) part (DIV2) 189 Page 103
817 so long haue we beene thanking Him for our Election, which was more ancient than the world, and his Church hath these sixteene hundred yeeres beene leuying Thankes to pay him for the Saluation he sent into the world by his onely Sonne; so long have we been thanking Him for our Election, which was more ancient than the world, and his Church hath these sixteene hundred Years been levying Thanks to pay him for the Salvation he sent into the world by his only Son; av av-j vhb pns12 vbn vvg pno31 p-acp po12 n1, r-crq vbds av-dc j cs dt n1, cc po31 n1 vhz d crd crd n2 vbn vvg n2 pc-acp vvi pno31 p-acp dt n1 pns31 vvd p-acp dt n1 p-acp po31 j n1; (7) part (DIV2) 189 Page 104
818 and yet the summe is imperfect, the greatest part behind vnpayed. I am not so mad to compare these ancient mercies of God with any later. and yet the sum is imperfect, the greatest part behind unpayed. I am not so mad to compare these ancient Mercies of God with any later. cc av dt n1 vbz j, dt js n1 a-acp vvn. pns11 vbm xx av j pc-acp vvi d j n2 pp-f np1 p-acp d jc. (7) part (DIV2) 189 Page 104
819 New benefits hold no proportion, nor deserue to be named with them; New benefits hold no proportion, nor deserve to be nam with them; j n2 vvb dx n1, ccx vvi pc-acp vbi vvn p-acp pno32; (7) part (DIV2) 190 Page 104
820 yet this I know, God that did allow so many Hundred yeeres of thanksgiuing for Spirituall blessings, doth allow a few daies for Temporall. yet this I know, God that did allow so many Hundred Years of thanksgiving for Spiritual blessings, does allow a few days for Temporal. av d pns11 vvb, np1 cst vdd vvi av d crd n2 pp-f n1 p-acp j n2, vdz vvi dt d n2 p-acp j. (7) part (DIV2) 190 Page 104
821 And if so, I come within my time to pay my thankes, nor can I forfeit any thing to his discretion, that will censure this mention vnfit or vnseasonable. And if so, I come within my time to pay my thanks, nor can I forfeit any thing to his discretion, that will censure this mention unfit or unseasonable. cc cs av, pns11 vvb p-acp po11 n1 pc-acp vvi po11 n2, ccx vmb pns11 vvi d n1 p-acp po31 n1, cst vmb vvi d n1 j cc j-u. (7) part (DIV2) 190 Page 104
822 Not to trouble you with a receit of many words, Sueton writes, when the newes of Germanicus his welfare came to Rome, the people welcommed it with Lights and Fires, Not to trouble you with a receipt of many words, Suetonius writes, when the news of Germanicus his welfare Come to Room, the people welcomed it with Lights and Fires, xx pc-acp vvi pn22 p-acp dt n1 pp-f d n2, n1 vvz, c-crq dt n1 pp-f np1 po31 n1 vvd p-acp vvi, dt n1 vvd pn31 p-acp n2 cc n2, (7) part (DIV2) 190 Page 104
823 and this shout, Salua Roma, Salua Patria, Saluus Germanicus; and this shout, Salua Roma, Salua Patria, Saluus Germanicus; cc d n1, fw-la fw-it, fw-la fw-la, fw-la np1; (7) part (DIV2) 190 Page 104
824 turne it to Britanicus, and the Acclamation vpon this happy returne may be ours, Salua Patria, Saluus Britanicus, our Country is safe, our Prince is safe; turn it to British, and the Acclamation upon this happy return may be ours, Salua Patria, Saluus British, our Country is safe, our Prince is safe; vvb pn31 p-acp np1, cc dt n1 p-acp d j n1 vmb vbi png12, fw-la fw-la, fw-la np1, po12 n1 vbz j, po12 n1 vbz j; (7) part (DIV2) 190 Page 105
825 God grant that both He and It may long continue so; He secure in It, It secur'd by Him. God grant that both He and It may long continue so; He secure in It, It secured by Him. np1 vvb cst d pns31 cc pn31 vmb av-j vvi av; pns31 j p-acp pn31, pn31 vvn p-acp pno31. (7) part (DIV2) 190 Page 105
826 And as He is the Branch of a most Royall Stocke, may He spread like Him, that our Hopes may rest and build in his Boughes, And as He is the Branch of a most Royal Stock, may He spread like Him, that our Hope's may rest and built in his Boughs, cc c-acp pns31 vbz dt n1 pp-f dt av-ds j n1, vmb pns31 vvd av-j pno31, cst po12 ng1 vmb vvi cc vvi p-acp po31 n2, (7) part (DIV2) 190 Page 105
827 and vnder them the Church and Common wealth be sheltered. and under them the Church and Common wealth be sheltered. cc p-acp pno32 dt n1 cc j n1 vbb vvn. (7) part (DIV2) 190 Page 105
828 Nor let it seeme vncharitable or vnchristian to anathematize them, who doe not beare a part in this Ioy and in this Prayer for the good of our Kingdome, from hauing any part in the Kingdome of Christ which here we sue for, Adueniat Regnum tuum. Nor let it seem uncharitable or unchristian to anathematise them, who do not bear a part in this Joy and in this Prayer for the good of our Kingdom, from having any part in the Kingdom of christ which Here we sue for, May it come Kingdom tuum. ccx vvb pn31 vvi j cc j pc-acp vvi pno32, r-crq vdb xx vvi dt n1 p-acp d n1 cc p-acp d n1 p-acp dt j pp-f po12 n1, p-acp vhg d n1 p-acp dt n1 pp-f np1 r-crq av pns12 vvb p-acp, np1 fw-la fw-la. (7) part (DIV2) 191 Page 105
829 There is no eye so dull, but that discernes the Kingdome here specified, not to lye so low as Earth; There is no eye so dull, but that discerns the Kingdom Here specified, not to lie so low as Earth; pc-acp vbz dx n1 av j, cc-acp cst vvz dt n1 av vvd, xx pc-acp vvi av av-j c-acp n1; (7) part (DIV2) 192 Page 105
830 nor is that Temporall Kingdome of Christ, which the Iewes vainely expect, here meant. nor is that Temporal Kingdom of christ, which the Iewes vainly expect, Here meant. ccx vbz cst j n1 pp-f np1, r-crq dt np2 av-j vvi, av vvd. (7) part (DIV2) 192 Page 105
831 Our Sauiour himselfe hath told vs, The Kingdome which he promises, and we pray for, is not of this world. Our Saviour himself hath told us, The Kingdom which he promises, and we pray for, is not of this world. po12 n1 px31 vhz vvn pno12, dt n1 r-crq pns31 vvz, cc pns12 vvb p-acp, vbz xx pp-f d n1. (7) part (DIV2) 192 Page 105
832 Yet are the Kingdomes of the Earth Christs, by the surest Titles that can be, Inheritance and Purchase. Yet Are the Kingdoms of the Earth Christ, by the Surest Titles that can be, Inheritance and Purchase. av vbr dt n2 pp-f dt n1 npg1, p-acp dt js n2 cst vmb vbi, n1 cc n1. (7) part (DIV2) 192 Page 105
833 He that is the Lord of the Cittadel commands the Towne; and he that is possest of the Hils, is Lord of the Inferiour Vallies. He that is the Lord of the Citadel commands the Town; and he that is possessed of the Hills, is Lord of the Inferior Valleys. pns31 cst vbz dt n1 pp-f dt n1 vvz dt n1; cc pns31 cst vbz vvn pp-f dt n2, vbz n1 pp-f dt j-jn n2. (7) part (DIV2) 192 Page 106
834 By an higher prerogatiue of Domination then must it follow, that Hee who is the King of Heauen, is King of the Earth too. By an higher prerogative of Domination then must it follow, that He who is the King of Heaven, is King of the Earth too. p-acp dt jc n1 pp-f n1 av vmb pn31 vvi, cst pns31 r-crq vbz dt n1 pp-f n1, vbz n1 pp-f dt n1 av. (7) part (DIV2) 192 Page 106
835 For Heauen is the originall Copy of all Kingdomes, as Christ of all Kings. For Heaven is the original Copy of all Kingdoms, as christ of all Kings. p-acp n1 vbz dt j-jn n1 pp-f d n2, c-acp np1 pp-f d n2. (7) part (DIV2) 193 Page 106
836 Let me not seeme to lead your Meditations out of the way or meaning of my Text, Let me not seem to led your Meditations out of the Way or meaning of my Text, vvb pno11 xx vvi pc-acp vvi po22 n2 av pp-f dt n1 cc n1 pp-f po11 n1, (7) part (DIV2) 194 Page 106
837 if I stay them a little vpon the Temporall consideration of Regnum tuum, touch vpon the Kingdome of the Earth. if I stay them a little upon the Temporal consideration of Kingdom tuum, touch upon the Kingdom of the Earth. cs pns11 vvb pno32 dt j p-acp dt j n1 pp-f fw-la fw-la, vvb p-acp dt n1 pp-f dt n1. (7) part (DIV2) 194 Page 106
838 My Method thus strengthened will run but the same course wee our selues hold. From Earth we trauell vpwards towards Heauen; My Method thus strengthened will run but the same course we our selves hold. From Earth we travel upwards towards Heaven; po11 n1 av vvn vmb vvi p-acp dt d n1 pns12 po12 n2 vvi. p-acp n1 pns12 vvb av-j p-acp n1; (7) part (DIV2) 195 Page 106
839 and from the generall consideration of Regnum tuum, will I conduct your attention to the Kingdom of Christ. and from the general consideration of Kingdom tuum, will I conduct your attention to the Kingdom of christ. cc p-acp dt j n1 pp-f fw-la fw-la, vmb pns11 vvi po22 n1 p-acp dt n1 pp-f np1. (7) part (DIV2) 195 Page 106
840 The Romish Pilgrims are content to beleeue their neerest way to Heauen lies thorow Arabia and Palestina, the Holy Land: The Romish Pilgrim's Are content to believe their nearest Way to Heaven lies thorough Arabia and Palestine, the Holy Land: dt jp ng1 vbr j pc-acp vvi po32 js n1 p-acp n1 vvz p-acp np1 cc np1, dt j n1: (7) part (DIV2) 196 Page 106
841 but I hope our Climate is not a whit out of the way. Saint Hierome assures vs, Et de Hierosolymis & de Britanniâ, aequaliter patet aula celestis. but I hope our Climate is not a whit out of the Way. Saint Jerome assures us, Et de Jerusalem & de Britanniâ, aequaliter patet Aula celestis. cc-acp pns11 vvb po12 n1 vbz xx dt n1 av pp-f dt n1. n1 np1 vvz pno12, fw-fr fw-fr fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la. (7) part (DIV2) 196 Page 106
842 Britaine is as neere Heauen as any other Kingdome of the World; Britain is as near Heaven as any other Kingdom of the World; np1 vbz a-acp j n1 p-acp d j-jn n1 pp-f dt n1; (7) part (DIV2) 197 Page 107
843 and I dare vndertake to carry your Meditations as soone thither from hence, as if they trauelled by Ierusalem or the Sepulchre. and I Dare undertake to carry your Meditations as soon thither from hence, as if they traveled by Ierusalem or the Sepulchre. cc pns11 vvb vvi pc-acp vvi po22 n2 c-acp av av p-acp av, c-acp cs pns32 vvd p-acp np1 cc dt n1. (7) part (DIV2) 197 Page 107
844 In fetching of which compasse I pretend onely to proue (what none can contradict) that Hee that made Heauen and Earth, is King of Earth as well as Heauen. In fetching of which compass I pretend only to prove (what none can contradict) that He that made Heaven and Earth, is King of Earth as well as Heaven. p-acp vvg pp-f r-crq n1 pns11 vvb av-j pc-acp vvi (r-crq pi vmb vvi) cst pns31 cst vvd n1 cc n1, vbz n1 pp-f n1 c-acp av c-acp n1. (7) part (DIV2) 198 Page 107
845 Howeuer then the Deuill was so franke to offer Him all those Kingdomes which he shewed in that large Map of his, mentioned in the third of Matthew; he sought to bribe Christ, However then the devil was so frank to offer Him all those Kingdoms which he showed in that large Map of his, mentioned in the third of Matthew; he sought to bribe christ, c-acp cs dt n1 vbds av j pc-acp vvi pno31 d d n2 r-crq pns31 vvd p-acp d j n1 pp-f png31, vvn p-acp dt ord pp-f np1; pns31 vvd pc-acp vvi np1, (7) part (DIV2) 198 Page 107
846 but with his owne, for hee needed not the Deuils vsurped claime to strengthen his title, since all was his before. but with his own, for he needed not the Devils usurped claim to strengthen his title, since all was his before. cc-acp p-acp po31 d, c-acp pns31 vvd xx dt ng1 j-vvn n1 pc-acp vvi po31 n1, c-acp d vbds png31 a-acp. (7) part (DIV2) 198 Page 107
847 The Earth is the Lords, and all the Kingdomes of the Earth are but Copyholds belonging to Regnum tuum, His Kingdome, The Earth is the lords, and all the Kingdoms of the Earth Are but Copyholds belonging to Kingdom tuum, His Kingdom, dt n1 vbz dt n2, cc d dt n2 pp-f dt n1 vbr p-acp n2 vvg p-acp fw-la fw-la, po31 n1, (7) part (DIV2) 198 Page 107
848 as the Capitall Mannor and hold from him. Heare by what Euidence. as the Capital Manor and hold from him. Hear by what Evidence. c-acp dt j n1 cc vvi p-acp pno31. vvb p-acp r-crq n1. (7) part (DIV2) 198 Page 107
849 'Tis true, the first Adam was heire of the world, and inuested with a kingly Power, To rule ouer all the Earth; It's true, the First Adam was heir of the world, and invested with a kingly Power, To Rule over all the Earth; pn31|vbz j, dt ord np1 vbds n1 pp-f dt n1, cc vvn p-acp dt j n1, pc-acp vvi p-acp d dt n1; (7) part (DIV2) 200 Page 107
850 but those conditions and Couenants which God made with him, being not obserued, his title forfaited by disobedience became void, but those conditions and Covenants which God made with him, being not observed, his title forfeited by disobedience became void, p-acp d n2 cc n2 r-crq np1 vvd p-acp pno31, vbg xx vvn, po31 n1 vvn p-acp n1 vvd j, (7) part (DIV2) 200 Page 108
851 and reuerted into His hand againe that first gaue it. and reverted into His hand again that First gave it. cc vvn p-acp po31 n1 av d ord vvd pn31. (7) part (DIV2) 200 Page 108
852 In the third of Genesis, vers 17. God Re-enters, and in vers. 24. Adam is eiected. In the third of Genesis, vers 17. God Reenters, and in vers. 24. Adam is ejected. p-acp dt ord pp-f n1, fw-la crd np1 vvz, cc p-acp fw-la. crd np1 vbz vvn. (7) part (DIV2) 200 Page 108
853 Neuerthelesse, God at that time did not otherwise make seisure of it, but that it might bee redeemed againe, whensoeuer the debt of Adam, and the weighty arrerage which his seed had runne into was satisfied. Nevertheless, God At that time did not otherwise make seizure of it, but that it might be redeemed again, whensoever the debt of Adam, and the weighty arrearage which his seed had run into was satisfied. av, np1 p-acp d n1 vdd xx av vvi n1 pp-f pn31, cc-acp cst pn31 vmd vbi vvn av, c-crq dt n1 pp-f np1, cc dt j n1 r-crq po31 n1 vhd vvn p-acp vbds vvn. (7) part (DIV2) 200 Page 108
854 By Christ, the second Adam, was this debt discharged, and by His Bloud was Death's Bond, that Chyrographum Lethale mentioned by the Apostle, cancell'd and washt out. By christ, the second Adam, was this debt discharged, and by His Blood was Death's Bound, that Chyrographum Lethal mentioned by the Apostle, canceled and washed out. p-acp np1, dt ord np1, vbds d n1 vvn, cc p-acp po31 n1 vbds ng1 n1, cst fw-la np1 vvn p-acp dt n1, vvn cc vvn av. (7) part (DIV2) 200 Page 108
855 So that the World forfaited to Iustice, and lying as a desperate Mortgage, not possible to be redeemed but onely by the Sonne of God, now became His purchase: So that the World forfeited to justice, and lying as a desperate Mortgage, not possible to be redeemed but only by the Son of God, now became His purchase: av cst dt n1 vvn p-acp n1, cc vvg p-acp dt j n1, xx j pc-acp vbi vvn cc-acp av-j p-acp dt n1 pp-f np1, av vvd po31 n1: (7) part (DIV2) 200 Page 108
856 God surrenders and yeelds vp both Title and Possession to Him, I will giue thee the Heathen for thine Inheritance, God surrenders and yields up both Title and Possession to Him, I will give thee the Heathen for thine Inheritance, np1 n2 cc vvz a-acp d n1 cc n1 p-acp pno31, pns11 vmb vvi pno21 dt j-jn p-acp po21 n1, (7) part (DIV2) 200 Page 108
857 and the ends of the Earth for thy possession. and the ends of the Earth for thy possession. cc dt n2 pp-f dt n1 p-acp po21 n1. (7) part (DIV2) 200 Page 108
858 In the verse following, hee puts the Scepter into His hand, and in the sixt verse proclaimes the Coronation, I haue set my King vpon Sion. In the verse following, he puts the Sceptre into His hand, and in the sixt verse proclaims the Coronation, I have Set my King upon Sion. p-acp dt n1 vvg, pns31 vvz dt n1 p-acp po31 n1, cc p-acp dt ord n1 vvz dt n1, pns11 vhb vvn po11 n1 p-acp np1. (7) part (DIV2) 200 Page 109
859 Thus Christ being enthronized in the Worlds Kingdome, hath euer since set His owne stampe and figure vpon euery Kingdome thereof, Feare and Maiesty. Thus christ being enthronized in the World's Kingdom, hath ever since Set His own stamp and figure upon every Kingdom thereof, fear and Majesty. av np1 vbg vvn p-acp dt ng1 n1, vhz av a-acp vvd po31 d n1 cc n1 p-acp d n1 av, n1 cc n1. (7) part (DIV2) 201 Page 109
860 A Roman Historian writes, that when Vespasian was saluted Emperour, the transfiguration of his State shone in his face, which appeared much brighter than before. A Roman Historian writes, that when Vespasian was saluted Emperor, the transfiguration of his State shone in his face, which appeared much Brighter than before. dt njp n1 vvz, cst c-crq np1 vbds vvn n1, dt n1 pp-f po31 n1 vvd p-acp po31 n1, r-crq vvd d jc cs a-acp. (7) part (DIV2) 201 Page 109
861 Indeed euery King is, as it were, a rich Medall cast in Christs owne Mould, Indeed every King is, as it were, a rich Medal cast in Christ own Mould, np1 d n1 vbz, c-acp pn31 vbdr, dt j n1 vvn p-acp npg1 d n1, (7) part (DIV2) 201 Page 109
862 and beares that awfull Motto of safety written about his sacred Person, Nolite tangere Christos meos; Touch not mine anointed. A spell of most approued vertue, and bears that awful Motto of safety written about his sacred Person, Nolite tangere Christos meos; Touch not mine anointed. A spell of most approved virtue, cc vvz d j n1 pp-f n1 vvn p-acp po31 j n1, fw-la fw-la fw-la fw-la; vvb xx po11 j-vvn. dt n1 pp-f ds j-vvn n1, (7) part (DIV2) 201 Page 109
863 for we haue often knowne that the Maiesty which a King beares about him, hath beene a charme to fright treason from him, by disarming and casting downe the hands of such who came prouided and furnished for his Death. for we have often known that the Majesty which a King bears about him, hath been a charm to fright treason from him, by disarming and casting down the hands of such who Come provided and furnished for his Death. c-acp pns12 vhb av vvn cst dt n1 r-crq dt n1 vvz p-acp pno31, vhz vbn dt n1 pc-acp vvi n1 p-acp pno31, p-acp vvg cc vvg a-acp dt n2 pp-f d r-crq vvd vvn cc vvn p-acp po31 n1. (7) part (DIV2) 201 Page 109
864 The lookes of Marius, though his high fortunes were now leuelled with the ground on which he lay, The looks of Marius, though his high fortune's were now leveled with the ground on which he lay, dt n2 pp-f np1, c-acp po31 j n2 vbdr av vvn p-acp dt n1 p-acp r-crq pns31 vvd, (7) part (DIV2) 201 Page 109
865 so appaled his Executioner, that in stead of wounding him, hee drops his sword from his hand, so appalled his Executioner, that in stead of wounding him, he drops his sword from his hand, av vvd po31 n1, cst p-acp n1 pp-f vvg pno31, pns31 vvz po31 n1 p-acp po31 n1, (7) part (DIV2) 201 Page 110
866 and cries for mercy, Parce ô Imperator. Yea, the very sound of Christs voice in the Garden, and cries for mercy, Parce o Imperator. Yea, the very found of Christ voice in the Garden, cc vvz p-acp n1, fw-fr uh n1. uh, dt j n1 pp-f npg1 n1 p-acp dt n1, (7) part (DIV2) 201 Page 110
867 when the darknesse of Night concealed his face and begat an vncertainty of Him whom they sought, made his surprisers retire, when the darkness of Night concealed his face and begat an uncertainty of Him whom they sought, made his surprisers retire, c-crq dt n1 pp-f n1 vvn po31 n1 cc vvd dt n1 pp-f pno31 ro-crq pns32 vvd, vvd po31 n2 vvi, (7) part (DIV2) 201 Page 110
868 and doe an homage to his Person by falling flat to the ground. and do an homage to his Person by falling flat to the ground. cc vdb dt n1 p-acp po31 n1 p-acp vvg av-j p-acp dt n1. (7) part (DIV2) 201 Page 110
869 Besides, hee hath declared how close this Tuum hath bound the Kingdome to Him by vndertaking the substitution of Deputies here on Earth. Beside, he hath declared how close this Tuum hath bound the Kingdom to Him by undertaking the substitution of Deputies Here on Earth. a-acp, pns31 vhz vvn c-crq av-j d fw-la vhz vvn dt n1 p-acp pno31 p-acp vvg dt n1 pp-f n2 av p-acp n1. (7) part (DIV2) 202 Page 110
870 'Tis his condition, Thou shalt make no King but whom the Lord shall choose; It's his condition, Thou shalt make no King but whom the Lord shall choose; pn31|vbz po31 n1, pns21 vm2 vvi dx n1 p-acp ro-crq dt n1 vmb vvi; (7) part (DIV2) 202 Page 110
871 and in Aggee, He exercises that power, I haue chosen Thee. And againe, by the confession of the wisest and greatest King that euer was, Per me Reges regnant; By me Kings reigne, that is, by my permission, my appointment: and in Aggee, He exercises that power, I have chosen Thee. And again, by the Confessi of the Wisest and greatest King that ever was, Per me Reges regnant; By me Kings Reign, that is, by my permission, my appointment: cc p-acp np1, pns31 n2 d n1, pns11 vhb vvn pno21. cc av, p-acp dt n1 pp-f dt js cc js n1 cst av vbds, fw-la pno11 np1 fw-la; p-acp pno11 np1 vvi, cst vbz, p-acp po11 n1, po11 n1: (7) part (DIV2) 202 Page 110
872 the Psalmist giues the reason, Quoniam Domini est Regnum; Because the Kingdome is the Lords. If it be cleere then, that Regnum tuum is Christs peculiar; the Psalmist gives the reason, Quoniam Domini est Kingdom; Because the Kingdom is the lords. If it be clear then, that Kingdom tuum is Christ peculiar; dt n1 vvz dt n1, fw-la fw-la fw-la fw-la; p-acp dt n1 vbz dt n2. cs pn31 vbb j av, cst fw-la fw-la vbz npg1 j; (7) part (DIV2) 202 Page 110
873 if he be the Disposer of Scepters and Soueraignty, by what right doth the Pope vndertake to bestow both them and the Allegeance of Subiects, if he be the Disposer of Sceptres and Sovereignty, by what right does the Pope undertake to bestow both them and the Allegiance of Subjects, cs pns31 vbb dt n1 pp-f n2 cc n1, p-acp r-crq j-jn vdz dt n1 vvb pc-acp vvi d pno32 cc dt n1 pp-f n2-jn, (7) part (DIV2) 203 Page 111
874 as he pleases? Or what wrong can hee complaine of, if those persons it concernes deny him to be their Iudge and Visitor? as he Pleases? Or what wrong can he complain of, if those Persons it concerns deny him to be their Judge and Visitor? c-acp pns31 vvz? cc q-crq vvb vmb pns31 vvi pp-f, cs d n2 pn31 vvz vvi pno31 pc-acp vbi po32 n1 cc n1? (7) part (DIV2) 203 Page 111
875 I neuer read that the Iron Scepter which bruises the Nations was put into his hands; I never read that the Iron Sceptre which bruises the nations was put into his hands; pns11 av-x vvd d dt n1 n1 r-crq n2 dt n2 vbds vvn p-acp po31 n2; (7) part (DIV2) 204 Page 111
876 and though he will needs keepe the Keyes, surely the Chaines and Fetters to binde Princes and Nobles were no part of his charge: and though he will needs keep the Keys, surely the Chains and Fetters to bind Princes and Nobles were no part of his charge: cc cs pns31 vmb av vvi dt n2, av-j dt n2 cc n2 pc-acp vvi n2 cc n2-j vbdr dx n1 pp-f po31 n1: (7) part (DIV2) 204 Page 111
877 The Psalmist left them with Christ, where they yet remaine, vnlesse hee hath since purloined them. The Psalmist left them with christ, where they yet remain, unless he hath since purloined them. dt n1 vvd pno32 p-acp np1, c-crq pns32 av vvi, cs pns31 vhz a-acp vvn pno32. (7) part (DIV2) 204 Page 111
878 Yet I know the Canonists haue lifted him vp to as high a pitch as that was from whence the Deuill ouerlookt the Kingdomes of the world, Princeps omnium, Rex Regum, King of Kings; Yet I know the Canonists have lifted him up to as high a pitch as that was from whence the devil overlooked the Kingdoms of the world, Princeps omnium, Rex Regum, King of Kings; av pns11 vvb dt np2 vhb vvn pno31 a-acp p-acp a-acp j dt n1 c-acp d vbds p-acp c-crq dt n1 vvd dt n2 pp-f dt n1, fw-la fw-la, fw-la fw-la, n1 pp-f n2; (7) part (DIV2) 204 Page 111
879 Pater dignitatum, sicut sol pater planetarum, (so cries another) The Father of Principalities, from whom Emperours receiue their power, Pater dignitatum, sicut sol pater planetarum, (so cries Another) The Father of Principalities, from whom emperors receive their power, np1 j-jn, fw-la fw-la fw-la fw-la, (av vvz j-jn) dt n1 pp-f n2, p-acp r-crq n2 vvb po32 n1, (7) part (DIV2) 204 Page 111
880 as the Moone borrowes light from the Sunne. as the Moon borrows Light from the Sun. c-acp dt n1 vvz n1 p-acp dt n1. (7) part (DIV2) 204 Page 111
881 And againe, in that blasphemous acclamation of the Conclaue to Pope Iulius, Tu es omnia, suprà omnia, omnis potestas tibi data est in Coelo & in Terra: And again, in that blasphemous acclamation of the Conclave to Pope Julius, Tu es omnia, suprà omnia, omnis potestas tibi data est in Coelo & in Terra: cc av, p-acp cst j n1 pp-f dt n1 p-acp n1 np1, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la cc fw-la fw-la: (7) part (DIV2) 204 Page 111
882 Thou art all, aboue all, all Power in Earth and Heauen is entrusted to thee. Thou art all, above all, all Power in Earth and Heaven is Entrusted to thee. pns21 vb2r d, p-acp d, d n1 p-acp n1 cc n1 vbz vvn p-acp pno21. (7) part (DIV2) 204 Page 112
883 Yea, had those flatterers beene silent, he hath beene forward enough to be his owne Trumpet; Yea, had those Flatterers been silent, he hath been forward enough to be his own Trumpet; uh, vhd d n2 vbn j, pns31 vhz vbn av-j av-d pc-acp vbi po31 d n1; (7) part (DIV2) 204 Page 112
884 Ego sum Papa & Caesar, coelestis & terrestris Imperij Dominium habeo, so Boniface proclaimed himselfe. Ego sum Papa & Caesar, coelestis & terrestris Imperij Dominium habeo, so Boniface proclaimed himself. fw-la fw-la np1 cc np1, fw-la cc fw-la fw-la np1 fw-la, av np1 vvn px31. (7) part (DIV2) 204 Page 112
885 But for all this, these Sycophants onely speake what his Ambition striues to bee, not what of right he is or should be: But for all this, these sycophants only speak what his Ambition strives to be, not what of right he is or should be: cc-acp p-acp d d, d n2 av-j vvi r-crq po31 n1 vvz pc-acp vbi, xx r-crq pp-f n-jn pns31 vbz cc vmd vbi: (7) part (DIV2) 205 Page 112
886 these lying Texts are more authenticall to proue him Antichrist, then King of Kings, or a disposer of the Nations. these lying Texts Are more authentical to prove him Antichrist, then King of Kings, or a disposer of the nations. d vvg n2 vbr av-dc j pc-acp vvi pno31 np1, cs n1 pp-f n2, cc dt n1 pp-f dt n2. (7) part (DIV2) 205 Page 112
887 For what lesse can he be, that would deuest Christ of that glorious Attribute, to put it on himselfe? For what less can he be, that would devest christ of that glorious Attribute, to put it on himself? p-acp r-crq dc vmb pns31 vbi, cst vmd vvb np1 pp-f d j n1, pc-acp vvi pn31 p-acp px31? (7) part (DIV2) 205 Page 112
888 Since that time he layed by the keyes, and presumed to vnsheath the Emperours sword, Christendome hath felt to her smart, that sword could neuer yet finde the way into i'ts scabberd againe. Since that time he laid by the keys, and presumed to unsheath the emperors sword, Christendom hath felt to her smart, that sword could never yet find the Way into It's scabbard again. p-acp d n1 pns31 vvd p-acp dt n2, cc vvd p-acp vvb dt ng1 n1, np1 vhz vvn p-acp po31 n1, cst n1 vmd av-x av vvi dt n1 p-acp po31 n1 av. (7) part (DIV2) 206 Page 112
889 'Twere a great deale better for Christs Vicar to meddle with his owne Church-booke, to be content with his wax vailes, his Commutations and Tributes, his Impost vpon the Bordelli: 'Twere a great deal better for Christ Vicar to meddle with his own Church book, to be content with his wax vails, his Commutations and Tributes, his Impost upon the Bordelli: pn31|vbdr dt j n1 av-jc p-acp npg1 n1 pc-acp vvi p-acp po31 d n1, pc-acp vbi j p-acp po31 n1 vvz, po31 n2 cc n2, po31 n1 p-acp dt np1: (7) part (DIV2) 206 Page 112
890 those Candle-rents, as being Petty Tithes, we confesse due to his Vicaridge; those candle-rents, as being Petty Tithes, we confess due to his Vicarage; d n2, c-acp vbg j n2, pns12 vvb j-jn p-acp po31 n1; (7) part (DIV2) 206 Page 113
891 but for Scepters and Kingdomes they are great Tithes, and onely proper to Christ, whose Vicar he calls himselfe. but for Sceptres and Kingdoms they Are great Tithes, and only proper to christ, whose Vicar he calls himself. cc-acp p-acp n2 cc n2 pns32 vbr j n2, cc av-j j p-acp np1, rg-crq n1 pns31 vvz px31. (7) part (DIV2) 206 Page 113
892 Againe, if it be Regnum Tuum, Christ be the supreme transcendent Monarch, King of Kings, and Lord of Lords, and Solus potens Rex Regum; and as the Psalmist, His Kingdome ruleth ouer all; Again, if it be Kingdom Tuum, christ be the supreme transcendent Monarch, King of Kings, and Lord of lords, and Solus potens Rex Regum; and as the Psalmist, His Kingdom Ruleth over all; av, cs pn31 vbb fw-la fw-la, np1 vbi dt j j n1, n1 pp-f n2, cc n1 pp-f n2, cc fw-la fw-la fw-la fw-la; cc p-acp dt n1, po31 n1 vvz p-acp d; (7) part (DIV2) 207 Page 113
893 how can any other appropriate the Earths Kingdomes to himselfe, or lay claime to an vniuersall Monarchy? how can any other Appropriate the Earth's Kingdoms to himself, or lay claim to an universal Monarchy? c-crq vmb d j-jn vvi dt ng1 n2 p-acp px31, cc vvd n1 p-acp dt j n1? (7) part (DIV2) 207 Page 113
894 'Tis an hatefull inclosure to hedge in the World at once, and a License which none but a Geographer can iustifie, to quarter Sea and Land in one Globe. It's an hateful enclosure to hedge in the World At once, and a License which none but a Geographer can justify, to quarter Sea and Land in one Globe. pn31|vbz dt j n1 pc-acp vvi p-acp dt n1 p-acp a-acp, cc dt n1 r-crq pix p-acp dt n1 vmb vvi, pc-acp vvi n1 cc n1 p-acp crd n1. (7) part (DIV2) 208 Page 113
895 Did God appoint to each Body a Peculiar Angell, and did he lesse to those Greater Bodies, Kingdomes, Did God appoint to each Body a Peculiar Angel, and did he less to those Greater Bodies, Kingdoms, vdd np1 vvi p-acp d n1 dt j n1, cc vdd pns31 av-dc p-acp d jc n2, n2, (7) part (DIV2) 208 Page 113
896 and common wealths? The Apostle tels vs, there is but one Faith, one Baptisme, one God, Father of all, which is aboue all, yet we haue no Text that there should be but one King. and Common wealths? The Apostle tells us, there is but one Faith, one Baptism, one God, Father of all, which is above all, yet we have no Text that there should be but one King. cc j n2? dt n1 vvz pno12, pc-acp vbz p-acp crd n1, crd n1, crd np1, n1 pp-f d, r-crq vbz p-acp d, av pns12 vhb dx n1 cst a-acp vmd vbi p-acp crd n1. (7) part (DIV2) 208 Page 113
897 When God tooke asunder the world, and scattered it into seuerall people and seuerall languages, certainly he neuer meant any man should peece them together againe, When God took asunder the world, and scattered it into several people and several languages, Certainly he never meant any man should piece them together again, c-crq np1 vvd av dt n1, cc vvd pn31 p-acp j n1 cc j n2, av-j pns31 av vvd d n1 vmd n1 pno32 av av, (7) part (DIV2) 208 Page 114
898 or make them vnderstand one Tongue; or make them understand one Tongue; cc vvi pno32 vvi crd n1; (7) part (DIV2) 208 Page 114
899 but Christ alone, whose Trumpet in the end of the World shall speake to them in such a language that shal be heard and vnderstood alike of all. but christ alone, whose Trumpet in the end of the World shall speak to them in such a language that shall be herd and understood alike of all. cc-acp np1 av-j, rg-crq n1 p-acp dt n1 pp-f dt n1 vmb vvi p-acp pno32 p-acp d dt n1 cst vmb vbi vvn cc vvd av pp-f d. (7) part (DIV2) 208 Page 114
900 Then indeed the curse which scattered them shal be repealed, but not till then, and all shall be reduced vnto one Head, that there may be One Shepherd and one fold. Then indeed the curse which scattered them shall be repealed, but not till then, and all shall be reduced unto one Head, that there may be One Shepherd and one fold. av av dt n1 r-crq vvd pno32 vmb vbi vvn, cc-acp xx c-acp av, cc d vmb vbi vvn p-acp crd n1, cst a-acp vmb vbi crd n1 cc crd n1. (7) part (DIV2) 208 Page 114
901 The Poet saies, Alexander was almost stifled with a conceit that the World was so narrow for him, hee wanted Aire and elbow-roome in it. Aestuat infoelix angusto limite mundi. The Poet Says, Alexander was almost stifled with a conceit that the World was so narrow for him, he wanted Air and elbowroom in it. Aestuat infoelix angusto limit mundi. dt n1 vvz, np1 vbds av vvn p-acp dt n1 cst dt n1 vbds av j p-acp pno31, pns31 vvd n1 cc n1 p-acp pn31. fw-la fw-la fw-la vvi fw-la. (7) part (DIV2) 209 Page 114
902 And Plutarch writes, He wisht for more worlds than one, fearing that which was discouered was too small a prize for him to conquer, And Plutarch writes, He wished for more world's than one, fearing that which was discovered was too small a prize for him to conquer, cc np1 vvz, pns31 vvd p-acp dc n2 cs pi, vvg d r-crq vbds vvn vbds av j dt n1 p-acp pno31 pc-acp vvi, (7) part (DIV2) 211 Page 114
903 and would be too quickly won. I confesse this became him well in an Apothegme, or a Verse; and would be too quickly wone. I confess this became him well in an Apothegm, or a Verse; cc vmd vbi av av-j vvn. pns11 vvb d vvd pno31 av p-acp dt n1, cc dt n1; (7) part (DIV2) 211 Page 114
904 but in plaine meaning Prose, for any man to be so vast in his desires as to affect no lesse than the whole Worlds soueraignty, is a prodigious auarice too great for our Wonder. but in plain meaning Prose, for any man to be so vast in his Desires as to affect no less than the Whole World's sovereignty, is a prodigious avarice too great for our Wonder. cc-acp p-acp j n1 n1, p-acp d n1 pc-acp vbi av j p-acp po31 n2 a-acp pc-acp vvi dx av-dc cs dt j-jn ng1 n1, vbz dt j n1 av j c-acp po12 n1. (7) part (DIV2) 211 Page 114
905 He indeeres himselfe too far into Gods fauour that thinkes the Earth was made onely for him, as the Flouds for Leuiathan. He endears himself too Far into God's favour that thinks the Earth was made only for him, as the Floods for Leviathan. pns31 vvz px31 av av-j p-acp npg1 n1 cst vvz dt n1 vbds vvn av-j p-acp pno31, c-acp dt n2 p-acp np1. (7) part (DIV2) 212 Page 115
906 Sure Almighty God that calls himselfe King of Kings, intended more Kings than one. Sure Almighty God that calls himself King of Kings, intended more Kings than one. j j-jn np1 cst vvz px31 n1 pp-f n2, vvd dc n2 cs crd. (7) part (DIV2) 212 Page 115
907 In the Psalme we finde a Plurality, God standeth in the congregation of Princes, there God is President of that Royall Assembly. In the Psalm we find a Plurality, God Stands in the congregation of Princes, there God is President of that Royal Assembly. p-acp dt n1 pns12 vvb dt n1, np1 vvz p-acp dt n1 pp-f n2, pc-acp np1 vbz n1 pp-f cst j n1. (7) part (DIV2) 213 Page 115
908 And in another Psalme he speaks to them, Be wise O ye Kings of the Earth, wise to preserue and vnderstand their number, And in Another Psalm he speaks to them, Be wise Oh you Kings of the Earth, wise to preserve and understand their number, cc p-acp j-jn n1 pns31 vvz p-acp pno32, vbb j uh pn22 n2 pp-f dt n1, j pc-acp vvi cc vvi po32 n1, (7) part (DIV2) 213 Page 115
909 as wel as their obedience vnto Him. as well as their Obedience unto Him. c-acp av c-acp po32 n1 p-acp pno31. (7) part (DIV2) 213 Page 115
910 For should there bee one onely supreme Power on Earth to whom all the rest should be subordinate, they were not then Kings but Viceroyes, For should there be one only supreme Power on Earth to whom all the rest should be subordinate, they were not then Kings but Viceroys, p-acp vmd pc-acp vbi crd j j n1 p-acp n1 p-acp ro-crq d dt n1 vmd vbi j, pns32 vbdr xx av n2 p-acp n2, (7) part (DIV2) 213 Page 115
911 nor could their States be called Kingdomes but Corporations, rather held at the Deuotion of Him that giues the Charter. nor could their States be called Kingdoms but Corporations, rather held At the Devotion of Him that gives the Charter. ccx vmd po32 n2 vbb vvn n2 p-acp n2, av-c vvn p-acp dt n1 pp-f pno31 cst vvz dt n1. (7) part (DIV2) 213 Page 115
912 To come off from this Argument; To come off from this Argument; pc-acp vvi a-acp p-acp d n1; (7) part (DIV2) 214 Page 115
913 Wee finde in the Reuelat. The Crownes of all the Kings cast at the feet of the Lambe. we find in the Reuelat. The Crowns of all the Kings cast At the feet of the Lamb. pns12 vvb p-acp dt np1 dt n2 pp-f d dt n2 vvn p-acp dt n2 pp-f dt n1. (7) part (DIV2) 214 Page 115
914 The reason is there giuen, Quoniam dignus, Hee alone was worthy to be Lord of them all. The reason is there given, Quoniam Dignus, He alone was worthy to be Lord of them all. dt n1 vbz a-acp vvn, fw-la fw-la, pns31 av-j vbds j pc-acp vbi n1 pp-f pno32 d. (7) part (DIV2) 214 Page 115
915 If there bee any more worthy of them then Christ, let him stand vp and claime them. If there be any more worthy of them then christ, let him stand up and claim them. cs pc-acp vbi d dc j pp-f pno32 av np1, vvb pno31 vvi a-acp cc vvi pno32. (7) part (DIV2) 214 Page 116
916 Till then, we shall acknowledge no singular Power, no Lord Paramount, nor vniuersall Monarch but Christ alone. Till then, we shall acknowledge no singular Power, no Lord Paramount, nor universal Monarch but christ alone. p-acp av, pns12 vmb vvi dx j n1, dx n1 np1, ccx j n1 p-acp np1 av-j. (7) part (DIV2) 214 Page 116
917 And vntill that Interrogation of Iob bee solued, Quem constituit alium super terram, aut quem posuit super orbem? We will turne his Quaere into a Thesis, and say, He hath appointed no one to Lord the whole Earth besides himselfe. And until that Interrogation of Job be solved, Whom Constituted Alium super terram, Or Whom He placed super orbem? We will turn his Quaere into a Thesis, and say, He hath appointed no one to Lord the Whole Earth beside himself. cc c-acp cst n1 pp-f np1 vbi vvn, fw-la n1 fw-la fw-la fw-la, fw-la fw-la n1 fw-la fw-la? pns12 vmb vvi po31 fw-la p-acp dt n1, cc vvz, pns31 vhz vvn dx pi p-acp n1 dt j-jn n1 p-acp px31. (7) part (DIV2) 214 Page 116
918 I haue done with the Temporall consideration of Regnum Tuum, I come now to the stricter acception of it, which is Spirituall; I have done with the Temporal consideration of Kingdom Tuum, I come now to the Stricter acception of it, which is Spiritual; pns11 vhb vdn p-acp dt j n1 pp-f fw-la fw-la, pns11 vvb av p-acp dt jc n1 pp-f pn31, r-crq vbz j; (7) part (DIV2) 215 Page 116
919 in which sense Regnum Tuum imports a Kingdome different much from the other. in which sense Kingdom Tuum imports a Kingdom different much from the other. p-acp r-crq n1 fw-la fw-la vvz dt n1 j av-d p-acp dt n-jn. (7) part (DIV2) 215 Page 116
920 For those other Kingdomes are Occidentall, wee looke on them as on the Sunne setting and declining to Night; For those other Kingdoms Are Occidental, we look on them as on the Sun setting and declining to Night; p-acp d j-jn n2 vbr j, pns12 vvb p-acp pno32 c-acp p-acp dt n1 vvg cc vvg p-acp n1; (7) part (DIV2) 215 Page 116
921 but this Kingdome is in the East, and the aspect of it is like the morning Sunne which fairely rises to our Prayers: but this Kingdom is in the East, and the aspect of it is like the morning Sun which fairly rises to our Prayers: cc-acp d n1 vbz p-acp dt n1, cc dt n1 pp-f pn31 vbz av-j dt n1 n1 r-crq av-j vvz p-acp po12 n2: (7) part (DIV2) 215 Page 116
922 Those Scepters are deliuered ouer from hand to hand, but this is Sceptrum aeternum, not successiue, Those Sceptres Are Delivered over from hand to hand, but this is Scepter aeternum, not successive, d n2 vbr vvn a-acp p-acp n1 p-acp n1, cc-acp d vbz np1 fw-la, xx j, (7) part (DIV2) 215 Page 116
923 but Eternall, as the Psalmist saies, Thy Throne, O God, is for euer, the Scepter of thy Kingdome is a right Scepter. but Eternal, as the Psalmist Says, Thy Throne, Oh God, is for ever, the Sceptre of thy Kingdom is a right Sceptre. cc-acp j, c-acp dt n1 vvz, po21 n1, uh np1, vbz p-acp av, dt n1 pp-f po21 n1 vbz dt j-jn n1. (7) part (DIV2) 215 Page 117
924 Lastly, Earths Kingdomes beare the difference of the younger house, they are Regna transeuntia, Moueable Kingdomes, which goe and come, change and decline; Lastly, Earth's Kingdoms bear the difference of the younger house, they Are Regna transeuntia, Moveable Kingdoms, which go and come, change and decline; ord, n2 n2 vvb dt n1 pp-f dt jc n1, pns32 vbr fw-la fw-la, j n2, r-crq vvb cc vvi, n1 cc vvi; (7) part (DIV2) 215 Page 117
925 but this is Regnum Adueniens, not yet Come, but Comming. Yea when it is Come, it will be Adueniens still; but this is Kingdom Adueniens, not yet Come, but Coming. Yea when it is Come, it will be Adueniens still; cc-acp d vbz np1 fw-la, xx av vvn, cc-acp vvg. uh c-crq pn31 vbz vvn, pn31 vmb vbi fw-la av; (7) part (DIV2) 215 Page 117
926 when it hath growne as old as the World, seene as many yeeres as we reckon from Adam, there shall come after them a terme longer liu'd than the first, when it hath grown as old as the World, seen as many Years as we reckon from Adam, there shall come After them a term longer lived than the First, c-crq pn31 vhz vvn p-acp j c-acp dt n1, vvn p-acp d n2 c-acp pns12 vvb p-acp np1, a-acp vmb vvi p-acp pno32 dt n1 av-jc vvn cs dt ord, (7) part (DIV2) 215 Page 117
927 and still the succeeding date shall bee double, till at the last the Account outgrow all Arithmetick. and still the succeeding date shall be double, till At the last the Account outgrow all Arithmetic. cc av dt j-vvg n1 vmb vbi j-jn, c-acp p-acp dt ord dt vvb vvi d n1. (7) part (DIV2) 215 Page 117
928 Though we began our Calculation with the stars, and layed the dust of the Earth for Cyphers, Though we began our Calculation with the Stars, and laid the dust of the Earth for Ciphers, cs pns12 vvd po12 n1 p-acp dt n2, cc vvd dt n1 pp-f dt n1 p-acp n2, (7) part (DIV2) 215 Page 117
929 yet shall we want number to compute how many ages are behind to come of this Kingdomes date which here we pray for, Adueniat. yet shall we want number to compute how many ages Are behind to come of this Kingdoms date which Here we pray for, May it come. av vmb pns12 vvi n1 pc-acp vvi c-crq d n2 vbr a-acp pc-acp vvi pp-f d ng1 n1 r-crq av pns12 vvb p-acp, np1. (7) part (DIV2) 215 Page 117
930 The Schoolemen that deale altogether vpon distinction, and would, if it were possible, diuide Christs seamlesse Coat, haue variously diuided this Kingdome of His, made it an Heptarchy. The Schoolmen that deal altogether upon distinction, and would, if it were possible, divide Christ seamless Coat, have variously divided this Kingdom of His, made it an Heptarchy. dt n2 cst vvb av p-acp n1, cc vmd, cs pn31 vbdr j, vvb npg1 j n1, vhb av-j vvn d n1 pp-f png31, vvd pn31 dt n1. (7) part (DIV2) 216 Page 117
931 For they doe not only vnderstand by Regnum Tuum, that Generall Administration whereby he gouernes all things, For they do not only understand by Kingdom Tuum, that General Administration whereby he governs all things, p-acp pns32 vdb xx av-j vvi p-acp fw-la fw-la, cst n1 n1 c-crq pns31 vvz d n2, (7) part (DIV2) 216 Page 118
932 or the Kingdome of Grace, or that of Glory, but they make Regnum Scripturae, and Regnum Ecclesiae Militantis, The Scripture and the Church Kingdomes. or the Kingdom of Grace, or that of Glory, but they make Kingdom Scriptures, and Kingdom Ecclesiae Militantis, The Scripture and the Church Kingdoms. cc dt n1 pp-f n1, cc d pp-f n1, cc-acp pns32 vvb fw-la fw-la, cc np1 np1 fw-la, dt n1 cc dt n1 n2. (7) part (DIV2) 216 Page 118
933 They make Locum Beatitudinis, the place where the blessed Saints contemplate God, a Kingdome; They make Locum Beatitudinis, the place where the blessed Saints contemplate God, a Kingdom; pns32 vvb np1 fw-la, dt n1 c-crq dt j-vvn n2 vvi np1, dt n1; (7) part (DIV2) 216 Page 118
934 Nay, by a bold figure they erect a Throne in the Kings owne Person, take Christ himselfe for a Kingdome. Nay, by a bold figure they erect a Throne in the Kings own Person, take christ himself for a Kingdom. uh-x, p-acp dt j n1 pns32 vvb dt n1 p-acp dt n2 d n1, vvb np1 px31 p-acp dt n1. (7) part (DIV2) 216 Page 118
935 For all which I deny not but they may haue colourable warrant from the Scripture; For all which I deny not but they may have colourable warrant from the Scripture; p-acp d r-crq pns11 vvb xx p-acp pns32 vmb vhi j n1 p-acp dt n1; (7) part (DIV2) 217 Page 118
936 yet I shall not hold their course, or stay to view so many Kingdomes as their Discoueries haue trauelled thorow. yet I shall not hold their course, or stay to view so many Kingdoms as their Discoveries have traveled thorough. av pns11 vmb xx vvi po32 n1, cc vvb pc-acp vvi av d n2 p-acp po32 n2 vhb vvn p-acp. (7) part (DIV2) 217 Page 118
937 I rest vpon that proper construction of Regnum Tuum, which imports Christs Administration as He is head of the Church, I rest upon that proper construction of Kingdom Tuum, which imports Christ Administration as He is head of the Church, pns11 vvb p-acp d j n1 pp-f fw-la fw-la, r-crq vvz npg1 n1 c-acp pns31 vbz n1 pp-f dt n1, (7) part (DIV2) 218 Page 118
938 and by his sacred Word (which is the Law whereby His Kingdome is gouerned) subiects the Faith and obedience of his seruants to himselfe. and by his sacred Word (which is the Law whereby His Kingdom is governed) Subjects the Faith and Obedience of his Servants to himself. cc p-acp po31 j n1 (r-crq vbz dt n1 c-crq po31 n1 vbz vvn) ng1-jn dt n1 cc n1 pp-f po31 n2 p-acp px31. (7) part (DIV2) 218 Page 118
939 Which acception will fully determine in two others contained vnder it, The Kingdome of Grace, and the Kingdome of Glory. And howeuer the last of these is the finall Obiect of our Praiers; Which acception will Fully determine in two Others contained under it, The Kingdom of Grace, and the Kingdom of Glory. And however the last of these is the final Object of our Prayers; r-crq n1 vmb av-j vvi p-acp crd n2-jn vvn p-acp pn31, dt n1 pp-f n1, cc dt n1 pp-f n1. cc c-acp dt ord pp-f d vbz dt j n1 pp-f po12 n2; (7) part (DIV2) 219 Page 119
940 yet is the first a disposition and necessary meanes to attaine the other. yet is the First a disposition and necessary means to attain the other. av vbz dt ord dt n1 cc j n2 pc-acp vvi dt n-jn. (7) part (DIV2) 219 Page 119
941 He that prayes for the Kingdom of Glory, and hath not a sufficient stocke of Grace to maintaine and beare vp that Petition, builds without his foundation. He that prays for the Kingdom of Glory, and hath not a sufficient stock of Grace to maintain and bear up that Petition, builds without his Foundation. pns31 cst vvz p-acp dt n1 pp-f n1, cc vhz xx dt j n1 pp-f n1 pc-acp vvi cc vvi a-acp d vvb, vvz p-acp po31 n1. (7) part (DIV2) 219 Page 119
942 He is like one that attempts to flye without wings, or like a Proiector, that in going neerer waies to profit or preferment than by the beaten path, beguiles himselfe at last: He is like one that attempts to fly without wings, or like a Projector, that in going nearer ways to profit or preferment than by the beaten path, beguiles himself At last: pns31 vbz j pi cst vvz pc-acp vvi p-acp n2, cc av-j dt n1, cst p-acp vvg av-jc n2 pc-acp vvi cc n1 cs p-acp dt j-vvn n1, vvz px31 p-acp ord: (7) part (DIV2) 219 Page 119
943 he sends vp his Prayers as vainly as children doe their Arrowes into the aire, which fall backe as fast as they shoot them vp. he sends up his Prayers as vainly as children do their Arrows into the air, which fallen back as fast as they shoot them up. pns31 vvz a-acp po31 n2 c-acp av-j c-acp n2 vdb po32 n2 p-acp dt n1, r-crq vvb av c-acp av-j c-acp pns32 vvb pno32 a-acp. (7) part (DIV2) 219 Page 119
944 The Kingdome of Glory presumes that of Grace; The Kingdom of Glory Presumest that of Grace; dt n1 pp-f n1 vv2 d pp-f n1; (7) part (DIV2) 220 Page 119
945 As the Peace which God giues vs in this World, is a pledge of our future peace in the other, As the Peace which God gives us in this World, is a pledge of our future peace in the other, c-acp dt n1 r-crq np1 vvz pno12 p-acp d n1, vbz dt n1 pp-f po12 j-jn n1 p-acp dt n-jn, (7) part (DIV2) 220 Page 119
946 so is Grace the earnest of our Glory. so is Grace the earnest of our Glory. av vbz n1 dt n1 pp-f po12 n1. (7) part (DIV2) 220 Page 119
947 None can be admitted into the Triumphant Church, but who hath first serued in the Militant, None can be admitted into the Triumphant Church, but who hath First served in the Militant, pix vmb vbi vvn p-acp dt j n1, cc-acp r-crq vhz ord vvd p-acp dt j, (7) part (DIV2) 220 Page 119
948 and none can bee made free of the Kingdome of Glory, but hee who hath serued his time in the Kingdome of Grace. and none can be made free of the Kingdom of Glory, but he who hath served his time in the Kingdom of Grace. cc pix vmb vbi vvn j pp-f dt n1 pp-f n1, cc-acp pns31 r-crq vhz vvn po31 n1 p-acp dt n1 pp-f n1. (7) part (DIV2) 220 Page 120
949 Therefore by good right doe we here pray for the Kingdome of Grace, as well as for the Kingdome of Glory. Therefore by good right doe we Here pray for the Kingdom of Grace, as well as for the Kingdom of Glory. av p-acp j j-jn n1 pns12 av vvb p-acp dt n1 pp-f n1, c-acp av c-acp p-acp dt n1 pp-f n1. (7) part (DIV2) 220 Page 120
950 Yet our Adueniat, when it referres to the Kingdome of Grace, doth not looke on it, Yet our May it come, when it refers to the Kingdom of Grace, does not look on it, av po12 np1, c-crq pn31 vvz p-acp dt n1 pp-f n1, vdz xx vvi p-acp pn31, (7) part (DIV2) 221 Page 120
951 as on a thing altogether absent, but as not yet fully come. as on a thing altogether absent, but as not yet Fully come. c-acp p-acp dt n1 av j, cc-acp c-acp xx av av-j vvn. (7) part (DIV2) 221 Page 120
952 The Kingdome of God indeed hath beene come amongst vs euer since Christs time, and we haue liued vnder the reigne of Grace euer since the Law was abolished and the Gospell establisht; The Kingdom of God indeed hath been come among us ever since Christ time, and we have lived under the Reign of Grace ever since the Law was abolished and the Gospel established; dt n1 pp-f np1 av vhz vbn vvn p-acp pno12 av c-acp npg1 n1, cc pns12 vhb vvn p-acp dt n1 pp-f n1 av p-acp dt n1 vbds vvn cc dt n1 vvn; (7) part (DIV2) 221 Page 120
953 but this Kingdome is yet straitened, beares not it's full bredth, nor is it arriued at it's perfect growth. but this Kingdom is yet straitened, bears not it's full breadth, nor is it arrived At it's perfect growth. cc-acp d n1 vbz av vvn, vvz xx pn31|vbz j n1, ccx vbz pn31 vvn p-acp pn31|vbz j n1. (7) part (DIV2) 221 Page 120
954 Wee therefore yet Pray, Adueniat, for the dilation, the increase, the perfection of this Empire. we Therefore yet Pray, May it come, for the dilation, the increase, the perfection of this Empire. pns12 av av vvb, np1, p-acp dt n1, dt n1, dt n1 pp-f d n1. (7) part (DIV2) 221 Page 120
955 So long as the Holy Scripture, that rich Cabbanet, wherein the Graces and Mercies of God are lockt vp, is opened with the right Key, vnderstood in the true vpright meaning of it, So long as the Holy Scripture, that rich Cabbanet, wherein the Graces and mercies of God Are locked up, is opened with the right Key, understood in the true upright meaning of it, av av-j c-acp dt j n1, cst j n1, c-crq dt n2 cc n2 pp-f np1 vbr vvn a-acp, vbz vvn p-acp dt j-jn n1, vvn p-acp dt j av-j vvg pp-f pn31, (7) part (DIV2) 221 Page 120
956 and preserued in that height of dignity which Christ appointed to it, not wrested to make Heresie authenticall, and preserved in that height of dignity which christ appointed to it, not wrested to make Heresy authentical, cc vvn p-acp d n1 pp-f n1 r-crq np1 vvd p-acp pn31, xx vvn pc-acp vvi n1 j, (7) part (DIV2) 221 Page 120
957 nor abased so low as to make Tradition Iudge of it; nor abased so low as to make Tradition Judge of it; ccx vvd av av-j c-acp pc-acp vvi n1 n1 pp-f pn31; (7) part (DIV2) 221 Page 121
958 so long (I say) as the lustre of it is not dim'd, but the dignity preserued religiously amongst vs, so long (I say) as the lustre of it is not dimmed, but the dignity preserved religiously among us, av av-j (pns11 vvb) c-acp dt n1 pp-f pn31 vbz xx vvn, cc-acp dt n1 vvn av-j p-acp pno12, (7) part (DIV2) 221 Page 121
959 so long haue we the earnest of Saluation and pledge of Grace deposited with vs; so long have we the earnest of Salvation and pledge of Grace deposited with us; av av-j vhb pns12 dt n1 pp-f n1 cc n1 pp-f n1 vvn p-acp pno12; (7) part (DIV2) 221 Page 121
960 but where it is quite lockt vp from Gods people, and the Keyes kept in the Popes Chamber, that the Laity cannot open it at all, but where it is quite locked up from God's people, and the Keys kept in the Popes Chamber, that the Laity cannot open it At all, cc-acp c-crq pn31 vbz av vvn a-acp p-acp ng1 n1, cc dt n2 vvn p-acp dt ng1 n1, cst dt np1 vmbx vvi pn31 p-acp d, (7) part (DIV2) 221 Page 121
961 nor when it is opened, must vnderstand it any way but how hee pleases, how it serues best for his aduantage, Where Tales and Fables beare more authority then Diuine Stories, Where the Legend is in stead of Bibles, nor when it is opened, must understand it any Way but how he Pleases, how it serves best for his advantage, Where Tales and Fables bear more Authority then Divine Stories, Where the Legend is in stead of Bibles, ccx c-crq pn31 vbz vvn, vmb vvi pn31 d n1 cc-acp c-crq pns31 vvz, c-crq pn31 vvz js p-acp po31 n1, c-crq n2 cc n2 vvb dc n1 cs j-jn n2, c-crq dt n1 vbz p-acp n1 pp-f np1, (7) part (DIV2) 221 Page 121
962 and mans stupid Traditions valued aboue Gods Scripture, I feare the Kingdome of Grace hath lost much ground there, that there it is, and men stupid Traditions valued above God's Scripture, I Fear the Kingdom of Grace hath lost much ground there, that there it is, cc ng1 j n2 vvn p-acp npg1 n1, pns11 vvb dt n1 pp-f n1 vhz vvn d n1 a-acp, cst a-acp pn31 vbz, (7) part (DIV2) 221 Page 121
963 since the first comming of it, almost gone, almost extinct, and that the curse which was throwne vpon the hard-hearted Iewes that would not see what they saw, since the First coming of it, almost gone, almost extinct, and that the curse which was thrown upon the hardhearted Iewes that would not see what they saw, c-acp dt ord n-vvg pp-f pn31, av vvn, av j, cc cst dt n1 r-crq vbds vvn p-acp dt j np2 cst vmd xx vvi r-crq pns32 vvd, (7) part (DIV2) 221 Page 121
964 nor vnderstand what they read, hath trenched very deepe vpon it, Auferetur Regnum Dei à vobis; nor understand what they read, hath trenched very deep upon it, Auferetur Kingdom Dei à vobis; ccx vvi r-crq pns32 vvb, vhz vvn av av-jn p-acp pn31, fw-la fw-la fw-la fw-fr fw-la; (7) part (DIV2) 221 Page 121
965 The Kingdome of God shall be taken away from you: The Kingdom of God shall be taken away from you: dt n1 pp-f np1 vmb vbi vvn av p-acp pn22: (7) part (DIV2) 221 Page 121
966 That is, Intelligentia spiritualis Scripturae sacrae, the true vnderstanding and estimation of the Scripture shall be remoued from you. That is, Intelligence spiritualis Scriptures Sacrae, the true understanding and estimation of the Scripture shall be removed from you. cst vbz, np1 fw-la fw-la fw-la, dt j n1 cc n1 pp-f dt n1 vmb vbi vvn p-acp pn22. (7) part (DIV2) 221 Page 122
967 Our Adueniat therefore must stand in the Gates of our lips, to disperse this Canker that it neuer eat vpon our Church, that the dangerous teeth of this curse neuer fasten vpon vs, Our May it come Therefore must stand in the Gates of our lips, to disperse this Canker that it never eat upon our Church, that the dangerous teeth of this curse never fasten upon us, po12 np1 av vmb vvi p-acp dt n2 pp-f po12 n2, pc-acp vvi d n1 cst pn31 av-x vvi p-acp po12 n1, cst dt j n2 pp-f d n1 av-x vvi p-acp pno12, (7) part (DIV2) 222 Page 122
968 but that the Word of God may still be as open to our Vnderstanding, as it is free and open for vs to Heare in all Churches of this Land. but that the Word of God may still be as open to our Understanding, as it is free and open for us to Hear in all Churches of this Land. cc-acp cst dt n1 pp-f np1 vmb av vbi a-acp j p-acp po12 n1, c-acp pn31 vbz j cc j p-acp pno12 pc-acp vvi p-acp d n2 pp-f d n1 (7) part (DIV2) 222 Page 122
969 Againe, so long as the Gospell of Christ, which is the Euidence of his Grace is minced or dam'd vp in any Circumstances, Again, so long as the Gospel of christ, which is the Evidence of his Grace is minced or damed up in any circumstances, av, av av-j c-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f po31 n1 vbz vvn cc vvn a-acp p-acp d n2, (7) part (DIV2) 223 Page 122
970 so that the Current is hindred and cannot flow with a free liberall streame, it shewes the Kingdome of Grace is not fully come. so that the Current is hindered and cannot flow with a free liberal stream, it shows the Kingdom of Grace is not Fully come. av cst dt n1 vbz vvn cc vmbx vvi p-acp dt j j n1, pn31 vvz dt n1 pp-f n1 vbz xx av-j vvi. (7) part (DIV2) 223 Page 122
971 We must therefore open the course with our Adueniat, pray that the Obstacles may be remoued, We must Therefore open the course with our May it come, pray that the Obstacles may be removed, pns12 vmb av vvi dt n1 p-acp po12 np1, vvb cst dt n2 vmb vbi vvn, (7) part (DIV2) 223 Page 122
972 and those Sluces that either stop or diuert the naturall Current of it may be taken vp; and those Sluices that either stop or divert the natural Current of it may be taken up; cc d n2 cst d n1 cc vvi dt j n1 pp-f pn31 vmb vbi vvn a-acp; (7) part (DIV2) 223 Page 122
973 that so it may finde no let or opposition through the Christian World. Let mee adde Saint Chrysostomes exposition. that so it may find no let or opposition through the Christian World. Let me add Saint Chrysostomes exposition. cst av pn31 vmb vvi dx vvb cc n1 p-acp dt njp n1. vvb pno11 vvi n1 npg1 n1. (7) part (DIV2) 223 Page 122
974 So long as our earthly affections are predominant, and a peruerse will ouer-rules the vnderstanding, So long as our earthly affections Are predominant, and a perverse will overrules the understanding, av av-j c-acp po12 j n2 vbr j, cc dt j n1 vvz dt n1, (7) part (DIV2) 223 Page 123
975 so long as the flesh is in rebellion against the Spirit and preuailes, the Kingdome of Grace is not yet come. so long as the Flesh is in rebellion against the Spirit and prevails, the Kingdom of Grace is not yet come. av av-j c-acp dt n1 vbz p-acp n1 p-acp dt n1 cc vvz, dt n1 pp-f n1 vbz xx av vvn. (7) part (DIV2) 223 Page 123
976 But when the Spirit hath subdued the Earthly Man, 'tis an Infallible token of the Kingdome of Grace. But when the Spirit hath subdued the Earthly Man, it's an Infallible token of the Kingdom of Grace. p-acp c-crq dt n1 vhz vvn dt j n1, pn31|vbz dt j n1 pp-f dt n1 pp-f n1. (7) part (DIV2) 223 Page 123
977 Our Adueniat therefore prayes for the setting vp of this Kingdome in mans selfe (which the Schooles call Regnum animae ) as well as for Christs Kingdome. Our May it come Therefore prays for the setting up of this Kingdom in men self (which the Schools call Kingdom Spirits) as well as for Christ Kingdom. po12 np1 av vvz p-acp dt n-vvg a-acp pp-f d n1 p-acp ng1 n1 (r-crq dt n2 vvb fw-la fw-la) c-acp av c-acp p-acp npg1 n1. (7) part (DIV2) 223 Page 123
978 He that by Religion and reason hath subiected that earth which lies in his Temper, he (saith Chrysostome ) is Lord of himselfe. He that by Religion and reason hath subjected that earth which lies in his Temper, he (Says Chrysostom) is Lord of himself. pns31 cst p-acp n1 cc n1 vhz vvn d n1 r-crq vvz p-acp po31 vvi, pns31 (vvz np1) vbz n1 pp-f px31. (7) part (DIV2) 223 Page 123
979 And Gerson out of that old Maxime, Si vis tibi omnia subijcere, subijce te rationi, inferres; And Gerson out of that old Maxim, Si vis tibi omnia subijcere, subijce te Rationi, infers; np1 np1 av pp-f d j n1, fw-mi fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la, vvz; (7) part (DIV2) 223 Page 123
980 He is not fit to reigne with Christ in his Kingdome, who hath not first ouercome all worldly passions, and beene King ouer himselfe. He is not fit to Reign with christ in his Kingdom, who hath not First overcome all worldly passion, and been King over himself. pns31 vbz xx j pc-acp vvi p-acp np1 p-acp po31 n1, r-crq vhz xx ord vvn d j n2, cc vbn n1 p-acp px31. (7) part (DIV2) 223 Page 123
981 Lastly, whilst the sound of the Gospell hath not gone out into all Nations, whilst there is a World layed open to our discouery which hath not discouered Christ, Lastly, while the found of the Gospel hath not gone out into all nations, while there is a World laid open to our discovery which hath not discovered christ, ord, cs dt n1 pp-f dt n1 vhz xx vvn av p-acp d n2, cs pc-acp vbz dt n1 vvd j p-acp po12 n1 r-crq vhz xx vvn np1, (7) part (DIV2) 224 Page 123
982 nor heard of Him (like those in the Acts who had not heard whether there were a Resurrection or no) the Kingdome of Grace is not yet come so amply as it should bee. nor herd of Him (like those in the Acts who had not herd whither there were a Resurrection or not) the Kingdom of Grace is not yet come so amply as it should be. ccx vvd pp-f pno31 (av-j d p-acp dt n2 r-crq vhd xx vvn cs pc-acp vbdr dt n1 cc xx) dt n1 pp-f n1 vbz xx av vvn av av-j c-acp pn31 vmd vbi. (7) part (DIV2) 224 Page 124
983 Wee must therefore daily propagate it in our Prayers, beseeching God that all Nations may entertaine his Truth, that so Christ may be Lord from Dan to Beersheba, from Sea to Sea, from one side of the Continent to the other. we must Therefore daily propagate it in our Prayers, beseeching God that all nations may entertain his Truth, that so christ may be Lord from Dan to Beersheba, from Sea to Sea, from one side of the Continent to the other. pns12 vmb av av-j vvi pn31 p-acp po12 n2, vvg np1 cst d n2 vmb vvi po31 n1, cst av np1 vmb vbi n1 p-acp uh p-acp np1, p-acp n1 p-acp n1, p-acp crd n1 pp-f dt n1 p-acp dt n-jn. (7) part (DIV2) 224 Page 124
984 And then, where there is this Extent of Grace, where there is this Vnity of Faith, And then, where there is this Extent of Grace, where there is this Unity of Faith, cc av, c-crq pc-acp vbz d n1 pp-f n1, c-crq pc-acp vbz d n1 pp-f n1, (7) part (DIV2) 224 Page 124
985 and Harmony of Religion through the world, 'tis the immediate fore-runner of Christs last glorious Aduent: and Harmony of Religion through the world, it's the immediate forerunner of Christ last glorious Advent: cc n1 pp-f n1 p-acp dt n1, pn31|vbz dt j n1 pp-f npg1 n1 j n1: (7) part (DIV2) 224 Page 124
986 the Kingdome of Grace is then at a Period, and giues way to the last Monarchy which euer shall be, The Kingdome of Glory, which is the full scope of our Adueniat, Thy Kingdome come. the Kingdom of Grace is then At a Period, and gives Way to the last Monarchy which ever shall be, The Kingdom of Glory, which is the full scope of our May it come, Thy Kingdom come. dt n1 pp-f n1 vbz av p-acp dt n1, cc vvz n1 p-acp dt ord n1 r-crq av vmb vbi, dt n1 pp-f n1, r-crq vbz dt j n1 pp-f po12 np1, po21 n1 vvi. (7) part (DIV2) 224 Page 124
987 Thus wee can make shift to delineate, though in a rude imperfect Modell, the Kingdome of Grace, Thus we can make shift to delineate, though in a rude imperfect Model, the Kingdom of Grace, av pns12 vmb vvi n1 pc-acp vvi, cs p-acp dt j j n1, dt n1 pp-f n1, (7) part (DIV2) 225 Page 124
988 but the Kingdome of Glory we cannot. but the Kingdom of Glory we cannot. cc-acp dt n1 pp-f n1 pns12 vmbx. (7) part (DIV2) 225 Page 124
989 On that we are permitted to looke at the distance whereat Seamen discouer Land, and our hopes are as remote from vs, On that we Are permitted to look At the distance whereat Seamen discover Land, and our hope's Are as remote from us, p-acp cst pns12 vbr vvn pc-acp vvi p-acp dt n1 c-crq n2 vvb n1, cc po12 n2 vbr a-acp j p-acp pno12, (7) part (DIV2) 225 Page 124
990 as they from Harbour, which they onely beginne to ken, and no more. as they from Harbour, which they only begin to ken, and no more. c-acp pns32 p-acp n1, r-crq pns32 av-j vvb pc-acp vvi, cc dx n1. (7) part (DIV2) 225 Page 125
991 Or as Moses from the top of Abarim suruaied the Land of Promise, and tooke possession of the Soile with his eye; Or as Moses from the top of Abarim surveyed the Land of Promise, and took possession of the Soil with his eye; cc p-acp np1 p-acp dt n1 pp-f j vvn dt n1 pp-f n1, cc vvd n1 pp-f dt vvb p-acp po31 n1; (7) part (DIV2) 225 Page 125
992 so from this Mount of Grace are we permitted to descry that higher Mount of Glory, whose top reaches the highest Heauens, To taste it in the promises of the Gospell, so from this Mount of Grace Are we permitted to descry that higher Mount of Glory, whose top reaches the highest Heavens, To taste it in the promises of the Gospel, av p-acp d n1 pp-f n1 vbr pns12 vvn pc-acp vvi d jc n1 pp-f n1, rg-crq n1 vvz dt js n2, pc-acp vvi pn31 p-acp dt n2 pp-f dt n1, (7) part (DIV2) 225 Page 125
993 and take possession of it, Oculo fidei, with the Eye of our Faith, till our selues being seated in it, the Eyes of our Body shall hereafter see all that we now beleeue. and take possession of it, Oculo fidei, with the Eye of our Faith, till our selves being seated in it, the Eyes of our Body shall hereafter see all that we now believe. cc vvb n1 pp-f pn31, fw-la fw-la, p-acp dt n1 pp-f po12 n1, c-acp po12 n2 vbg vvn p-acp pn31, dt n2 pp-f po12 n1 vmb av vvi d cst pns12 av vvi. (7) part (DIV2) 225 Page 125
994 We are suffered to discerne that to bee our Gole, may descry the Host of Heauen, Angels and Saints there assembled, We Are suffered to discern that to be our Goal, may descry the Host of Heaven, Angels and Saints there assembled, pns12 vbr vvn pc-acp vvi cst pc-acp vbi po12 n1, vmb vvi dt n1 pp-f n1, n2 cc n2 a-acp vvn, (7) part (DIV2) 226 Page 125
995 and haue a glimpse of that Crowne of Righteousnesse which Saint Paul speakes of, and read that promise writ in the Circle of it, Si compatimur conregnabimus, that we shall after that great day of Coronation reigne for euer with Christ: and have a glimpse of that Crown of Righteousness which Saint Paul speaks of, and read that promise writ in the Circle of it, Si compatimur conregnabimus, that we shall After that great day of Coronation Reign for ever with christ: cc vhb dt n1 pp-f d n1 pp-f n1 r-crq n1 np1 vvz pp-f, cc vvb d n1 vvn p-acp dt n1 pp-f pn31, fw-mi fw-la fw-la, cst pns12 vmb p-acp d j n1 pp-f n1 vvi p-acp av p-acp np1: (7) part (DIV2) 226 Page 125
996 but here our eye dazles, dimme and vnable to behold any more; but Here our eye dazzles, dim and unable to behold any more; cc-acp av po12 n1 vvz, j cc j-u pc-acp vvi d dc; (7) part (DIV2) 226 Page 125
997 the Consequence of that blisse is vnutterable, the Measure of it not to bee taken by so weake a Perspectiue as the Eye. the Consequence of that bliss is unutterable, the Measure of it not to be taken by so weak a Perspective as the Eye. dt n1 pp-f d n1 vbz j, dt n1 pp-f pn31 xx pc-acp vbi vvn p-acp av j dt n1 p-acp dt n1. (7) part (DIV2) 226 Page 125
998 The eye hath not seene, nor the eare heard, nor can the heart of man conceiue the ioyes which are comprehended in that Kingdome of Glory. The eye hath not seen, nor the ear herd, nor can the heart of man conceive the Joys which Are comprehended in that Kingdom of Glory. dt n1 vhz xx vvn, cc dt n1 vvd, ccx vmb dt n1 pp-f n1 vvi dt n2 r-crq vbr vvn p-acp d n1 pp-f n1. (7) part (DIV2) 226 Page 126
999 So then the Kingdome of Grace is not our Petitions full scope, it onely is the Harbinger to fit vs for the life of Glory, So then the Kingdom of Grace is not our Petitions full scope, it only is the Harbinger to fit us for the life of Glory, av av dt n1 pp-f n1 vbz xx po12 n2 j n1, pn31 av-j vbz dt n1 pc-acp vvi pno12 p-acp dt n1 pp-f n1, (7) part (DIV2) 227 Page 126
1000 as Iohn Baptist was to prepare the way for Christ. as John Baptist was to prepare the Way for christ. c-acp np1 np1 vbds pc-acp vvi dt n1 p-acp np1. (7) part (DIV2) 227 Page 126
1001 And as Iohn Baptist could no otherwise describe the Excellency of Him that was to come after him, And as John Baptist could not otherwise describe the Excellency of Him that was to come After him, cc p-acp np1 np1 vmd xx av vvi dt n1 pp-f pno31 cst vbds pc-acp vvi p-acp pno31, (7) part (DIV2) 227 Page 126
1002 but onely by accusing his owne vnworthinesse, Non sum dignus, I am not worthy to vntie his shooe-latchet; but only by accusing his own unworthiness, Non sum Dignus, I am not worthy to untie his Shoe-latchet; cc-acp av-j p-acp vvg po31 d n1, fw-fr fw-la fw-la, pns11 vbm xx j pc-acp vvi po31 n1; (7) part (DIV2) 227 Page 126
1003 so can we no way discipher the Kingdome of Glory and the ioyes there treasured vp, so can we not Way decipher the Kingdom of Glory and the Joys there treasured up, av vmb pns12 xx n1 vvi dt n1 pp-f n1 cc dt n2 a-acp vvn a-acp, (7) part (DIV2) 227 Page 126
1004 but by professing our selues vnworthy to vtter, and vnable to figure it in any other Mould but in our wishes and Petitions, praying to God That it may come. but by professing our selves unworthy to utter, and unable to figure it in any other Mould but in our wishes and Petitions, praying to God That it may come. cc-acp p-acp vvg po12 n2 j pc-acp vvi, cc j-u pc-acp vvi pn31 p-acp d j-jn n1 cc-acp p-acp po12 n2 cc n2, vvg p-acp np1 cst pn31 vmb vvi. (7) part (DIV2) 227 Page 126
1005 But what language doth this Adueniat naturally speake? What is our meaning in this Petition? Doe we accuse God of slacknesse, that He tarries too long? or doe wee dare His comming? Or doe we doubt it? like those in the Prophet, Qui dicunt festinet, which call for his comming, Let him make haste. But what language does this May it come naturally speak? What is our meaning in this Petition? Do we accuse God of slackness, that He tarries too long? or do we Dare His coming? Or do we doubt it? like those in the Prophet, Qui dicunt festinet, which call for his coming, Let him make haste. cc-acp q-crq n1 vdz d np1 av-j vvi? q-crq vbz po12 n1 p-acp d vvb? vdb pns12 vvi np1 pp-f n1, cst pns31 vvz av av-j? cc vdb pns12 vvb po31 n-vvg? cc vdb pns12 vvb pn31? av-j d p-acp dt n1, fw-fr fw-la fw-la, r-crq vvb p-acp po31 n-vvg, vvb pno31 vvi n1. (7) part (DIV2) 228 Page 127
1006 Or doe we thinke our request can preuaile with Him to alter the prefixt day of his arriuall, to change the Iesses of that great Iourney, Or do we think our request can prevail with Him to altar the prefixed day of his arrival, to change the Jesses of that great Journey, cc vdb pns12 vvb po12 n1 vmb vvi p-acp pno31 pc-acp vvi dt vvn n1 pp-f po31 n1, pc-acp vvi dt n2 pp-f d j n1, (7) part (DIV2) 229 Page 127
1007 and come sooner than in his eternall purpose he hath decreed? certainly none of these. and come sooner than in his Eternal purpose he hath decreed? Certainly none of these. cc vvb av-c cs p-acp po31 j n1 pns31 vhz vvn? av-j pix pp-f d. (7) part (DIV2) 229 Page 127
1008 This Petition doth not argue or complaine of Gods slownesse, no more than the Saints in the Reuelation, that cry from vnder the Altar, Vsque quò Domine? How long Lord holy and true, &c. nor is it so ill bred as to presse or quicken Him, This Petition does not argue or complain of God's slowness, no more than the Saints in the Revelation, that cry from under the Altar, Vsque quò Domine? How long Lord holy and true, etc. nor is it so ill bred as to press or quicken Him, np1 vvb vdz xx vvi cc vvi pp-f npg1 n1, av-dx dc cs dt n2 p-acp dt n1, cst vvb p-acp p-acp dt n1, fw-la fw-la fw-la? q-crq j n1 j cc j, av ccx vbz pn31 av av-jn vvn a-acp pc-acp vvi cc vvi pno31, (7) part (DIV2) 229 Page 127
1009 but it shewes the alacrity of our Faith beating in our Prayers, by which we doe Festinare ad spei nostrae complexum, a little anticipate our Hopes, but it shows the alacrity of our Faith beating in our Prayers, by which we do Festinare ad Spei Nostrae complexum, a little anticipate our Hope's, cc-acp pn31 vvz dt n1 pp-f po12 n1 vvg p-acp po12 n2, p-acp r-crq pns12 vdb fw-la fw-la fw-la fw-la fw-la, dt j vvi po12 ng1, (7) part (DIV2) 229 Page 127
1010 and labour to get a little ground, a little aduantage of that Time, which vpon euen termes will out-flie vs. For if we lye still and be not before hand with it, and labour to get a little ground, a little advantage of that Time, which upon even terms will outfly us For if we lie still and be not before hand with it, cc n1 pc-acp vvi dt j n1, dt j n1 pp-f d n1, r-crq p-acp j n2 vmb j pno12 p-acp cs pns12 vvb av cc vbb xx p-acp n1 p-acp pn31, (7) part (DIV2) 229 Page 127
1011 but suffer it to ouertake vs, we are lost. but suffer it to overtake us, we Are lost. cc-acp vvb pn31 pc-acp vvi pno12, pns12 vbr vvn. (7) part (DIV2) 229 Page 127
1012 'Tis so speedy and we so dull, we cannot keepe wing with it, but shall be cast behind so farre as the foolish Virgins were, It's so speedy and we so dull, we cannot keep wing with it, but shall be cast behind so Far as the foolish Virgins were, pn31|vbz av j cc pns12 av j, pns12 vmbx vvi n1 p-acp pn31, cc-acp vmb vbi vvn a-acp av av-j c-acp dt j n2 vbdr, (7) part (DIV2) 229 Page 127
1013 nor can we euer be able to recouer that ground which our slow improuidence hath lost. nor can we ever be able to recover that ground which our slow improvidence hath lost. ccx vmb pns12 av vbb j p-acp vvi d n1 r-crq po12 j n1 vhz vvn. (7) part (DIV2) 229 Page 128
1014 Againe, in this Adueniat wee doe not sue to God to change his purpose of comming, Again, in this May it come we do not sue to God to change his purpose of coming, av, p-acp d np1 pns12 vdb xx vvi p-acp np1 pc-acp vvi po31 n1 pp-f vvg, (7) part (DIV2) 229 Page 128
1015 but rather beseech him to change our vile bodies that so we may goe the sooner to Him, vncloathing our selues of the burthen of our flesh, and crying with Saint Paul, Cupio dissolui, I desire to be dissolued and to be with Christ; but rather beseech him to change our vile bodies that so we may go the sooner to Him, unclothing our selves of the burden of our Flesh, and crying with Saint Paul, Cupio dissolui, I desire to be dissolved and to be with christ; cc-acp av-c vvb pno31 pc-acp vvi po12 j n2 cst av pns12 vmb vvi dt av-c pc-acp pno31, n1 po12 n2 pp-f dt n1 pp-f po12 n1, cc vvg p-acp n1 np1, fw-la fw-la, pns11 vvb pc-acp vbi vvn cc pc-acp vbi p-acp np1; (7) part (DIV2) 229 Page 128
1016 and winging our selues with the Prophet Dauids wish, O that I had wings like a Doue, that I might flie away and bee at rest. and winging our selves with the Prophet David wish, Oh that I had wings like a Dove, that I might fly away and be At rest. cc vvg po12 n2 p-acp dt n1 npg1 vvb, uh cst pns11 vhd n2 av-j dt n1, cst pns11 vmd vvi av cc vbb p-acp n1. (7) part (DIV2) 229 Page 128
1017 Lastly, 'tis no impatient voice of a man weary of Gods stay, or not content to tarry his leisure, Lastly, it's no impatient voice of a man weary of God's stay, or not content to tarry his leisure, ord, pn31|vbz dx j n1 pp-f dt n1 j pp-f npg1 n1, cc xx j pc-acp vvi po31 n1, (7) part (DIV2) 230 Page 128
1018 but rather like the shout of men harnessed and prepared for the Battaile, which declares our readinesse to encounter Him, not silently awaiting his comming, but rather like the shout of men harnessed and prepared for the Battle, which declares our readiness to encounter Him, not silently awaiting his coming, cc-acp av-c av-j dt n1 pp-f n2 vvn cc vvn p-acp dt n1, r-crq vvz po12 n1 pc-acp vvi pno31, xx av-j vvg po31 n-vvg, (7) part (DIV2) 230 Page 128
1019 but whilst he is yet on his way making out to meet Him, and standing ready to welcome his arriuall, his Iourney towards vs with the loud acclamation of an Adueniat Regnum tuum, Thy Kingdome come. but while he is yet on his Way making out to meet Him, and standing ready to welcome his arrival, his Journey towards us with the loud acclamation of an May it come Kingdom tuum, Thy Kingdom come. cc-acp cs pns31 vbz av p-acp po31 n1 vvg av pc-acp vvi pno31, cc vvg av-j pc-acp vvi po31 n1, po31 n1 p-acp pno12 p-acp dt j n1 pp-f dt np1 fw-la fw-la, po21 n1 vvi. (7) part (DIV2) 230 Page 128
1020 I haue spoke all, and in this short Paraphrase vpon the Adueniat in my Text, deliuered the full vse we all must make of this Petition: I have spoke all, and in this short paraphrase upon the May it come in my Text, Delivered the full use we all must make of this Petition: pns11 vhb vvn d, cc p-acp d j n1 p-acp dt np1 p-acp po11 n1, vvd dt j n1 pns12 d vmb vvi pp-f d vvb: (7) part (DIV2) 231 Page 129
1021 which is, to make our selues as ready for the Kingdome of Glory, as that is ready for vs, to set our selues as neere to God, which is, to make our selves as ready for the Kingdom of Glory, as that is ready for us, to Set our selves as near to God, r-crq vbz, pc-acp vvi po12 n2 p-acp j c-acp dt n1 pp-f n1, c-acp d vbz j p-acp pno12, pc-acp vvi po12 n2 c-acp av-j p-acp np1, (7) part (DIV2) 231 Page 129
1022 as the approaching day of his Kingdome is neere to vs. Iohn Baptist long since proclaimed this Kingdome to be at hand, as the approaching day of his Kingdom is near to us John Baptist long since proclaimed this Kingdom to be At hand, c-acp dt j-vvg n1 pp-f po31 n1 vbz av-j p-acp pno12 np1 np1 av-j c-acp vvn d n1 pc-acp vbi p-acp n1, (7) part (DIV2) 231 Page 129
1023 and in the Reuelat. that Ecce venio, tels vs the King of Glory is not farre off. and in the Reuelat. that Ecce Venio, tells us the King of Glory is not Far off. cc p-acp dt np1 cst fw-la fw-la, vvz pno12 dt n1 pp-f n1 vbz xx av-j a-acp. (7) part (DIV2) 231 Page 129
1024 O then (as it is in the Psalme) Lift vp your selues ye euerlasting Gates, that the King of Glory may enter in. O then (as it is in the Psalm) Lift up your selves you everlasting Gates, that the King of Glory may enter in. sy av (c-acp pn31 vbz p-acp dt n1) vvb a-acp po22 n2 pn22 j n2, cst dt n1 pp-f n1 vmb vvi p-acp. (7) part (DIV2) 231 Page 129
1025 The Heart is the Gate at which Christ must enter, 'tis the Fort, the Cittadell which He would haue yeelded into his possession, My sonne giue me thy heart; The Heart is the Gate At which christ must enter, it's the Fort, the Citadel which He would have yielded into his possession, My son give me thy heart; dt n1 vbz dt n1 p-acp r-crq np1 vmb vvi, pn31|vbz dt n1, dt n1 r-crq pns31 vmd vhi vvn p-acp po31 n1, po11 n1 vvb pno11 po21 n1; (7) part (DIV2) 231 Page 129
1026 Let vs therefore prepare our Hearts for the entertainment of so great a Guest, that so our soules may hold the same course hereafter which our Prayers here doe. Let us Therefore prepare our Hearts for the entertainment of so great a Guest, that so our Souls may hold the same course hereafter which our Prayers Here do. vvb pno12 av vvi po12 n2 p-acp dt n1 pp-f av j dt n1, cst av po12 n2 vmb vvi dt d n1 av r-crq po12 n2 av vdb. (7) part (DIV2) 231 Page 129
1027 If wee cry vnto Him Adueniat, pray for his Comming, yet are vnready and vnsetled against that Day, we doe not loue but feare his arriuall. If we cry unto Him May it come, pray for his Coming, yet Are unready and unsettled against that Day, we do not love but Fear his arrival. cs pns12 vvb p-acp pno31 np1, vvb p-acp po31 vvg, av vbr j cc j-vvn p-acp d n1, pns12 vdb xx vvi cc-acp vvb po31 n1. (7) part (DIV2) 231 Page 129
1028 And then if this Adueniat breath from a soule distracted with feare, our Petitions runne counter; And then if this May it come breath from a soul distracted with Fear, our Petitions run counter; cc av cs d np1 n1 p-acp dt n1 vvn p-acp n1, po12 n2 vvb j; (7) part (DIV2) 231 Page 130
1029 the point of them is turn'd against our owne breast, we pray against our selues. the point of them is turned against our own breast, we pray against our selves. dt n1 pp-f pno32 vbz vvn p-acp po12 d n1, pns12 vvb p-acp po12 n2. (7) part (DIV2) 231 Page 130
1030 Optas vt veniat quem times ne veniat? Doest thou wish for Him whom thou fearest? Peruersum est & nescio vtrum verum, quem diligis timere ne veniat; Optas vt Veniat Whom times ne Veniat? Dost thou wish for Him whom thou Fearest? Peruersum est & nescio Utum verum, Whom diligis timere ne Veniat; fw-la fw-la fw-la fw-la n2 fw-la fw-la? vd2 pns21 vvi p-acp pno31 ro-crq pns21 vv2? fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; (7) part (DIV2) 231 Page 130
1031 Orare veniat regnum tuum, & timere ne exaudiaris? How shall God beleeue thee when thou thus iugglest and playest the Hypocrite with Him, Orare Veniat Kingdom tuum, & timere ne exaudiaris? How shall God believe thee when thou thus juggle and playest the Hypocrite with Him, fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la? q-crq vmb np1 vvi pno21 c-crq pns21 av vvi cc vv2 dt n1 p-acp pno31, (7) part (DIV2) 231 Page 130
1032 when thou makest a request to Him which thou art afraid lest he should grant vnto Thee? when thou Makest a request to Him which thou art afraid lest he should grant unto Thee? c-crq pns21 vv2 dt n1 p-acp pno31 r-crq pns21 vb2r j cs pns31 vmd vvi p-acp pno21? (7) part (DIV2) 231 Page 130
1033 Thinke how miserable were thy case if Hee should take thee at thy word, and when thou sayest Thy Kingdome come, should suddenly at the instant come vpon thee, Think how miserable were thy case if He should take thee At thy word, and when thou Sayest Thy Kingdom come, should suddenly At the instant come upon thee, vvb c-crq j vbdr po21 n1 cs pns31 vmd vvi pno21 p-acp po21 n1, cc c-crq pns21 vv2 po21 n1 vvi, vmd av-j p-acp dt n-jn vvn p-acp pno21, (7) part (DIV2) 232 Page 130
1034 before thou had'st time to recollect thy selfe, and to repent this Hypocrisie of thy Prayers. before thou Hadst time to recollect thy self, and to Repent this Hypocrisy of thy Prayers. c-acp pns21 vhd2 n1 pc-acp vvi po21 n1, cc pc-acp vvi d n1 pp-f po21 n2. (7) part (DIV2) 232 Page 130
1035 Thou hast no way to rectifie and set straight thy Prayers but by rectifying thy selfe. Thou hast no Way to rectify and Set straight thy Prayers but by rectifying thy self. pns21 vh2 dx n1 pc-acp vvi cc vvi av po21 n2 cc-acp p-acp vvg po21 n1. (7) part (DIV2) 233 Page 130
1036 Corrige te vt non ores contra te; Corrige te vt non oars contra te; fw-la fw-la fw-la fw-la n2 fw-la fw-la; (7) part (DIV2) 233 Page 130
1037 correct thy peruerse waies and amend thy life, lest if God take thee vnprouided, thou finde by late and wofull experience that thou hast prayed against thy selfe. correct thy perverse ways and amend thy life, lest if God take thee unprovided, thou find by late and woeful experience that thou hast prayed against thy self. vvb po21 j n2 cc vvb po21 n1, cs cs np1 vvb pno21 j-vvn, pns21 vvb p-acp j cc j n1 cst pns21 vh2 vvn p-acp po21 n1. (7) part (DIV2) 233 Page 131
1038 'Tis most true, Repentance is the best preparatiue for the Kingdome of Glory, commended to vs by the Great Physitian of our soules, Repent, for the Kingdome of Heauen is at hand. It's most true, Repentance is the best preparative for the Kingdom of Glory, commended to us by the Great physician of our Souls, repent, for the Kingdom of Heaven is At hand. pn31|vbz av-ds j, n1 vbz dt js n1 p-acp dt n1 pp-f n1, vvn p-acp pno12 p-acp dt j n1 pp-f po12 n2, vvb, p-acp dt n1 pp-f n1 vbz p-acp n1. (7) part (DIV2) 234 Page 131
1039 He that against that time shall be enabled with Grace to lay vp so good a stocke for himselfe as a New life, is furnished for a glorious voyage into the New Ierusalem. Nor needs hee be afraid how soone Christs second Aduent will be. He that against that time shall be enabled with Grace to lay up so good a stock for himself as a New life, is furnished for a glorious voyage into the New Ierusalem. Nor needs he be afraid how soon Christ second Advent will be. pns31 cst p-acp d n1 vmb vbi vvn p-acp n1 pc-acp vvi a-acp av j dt n1 p-acp px31 p-acp dt j n1, vbz vvn p-acp dt j n1 p-acp dt j np1. ccx vvz pns31 vbb j c-crq av npg1 ord j vmb vbi. (7) part (DIV2) 234 Page 131
1040 This onely preparation doth He require of vs, and if He yet deferre His comming a while longer, 'tis onely for our good, to giue vs time thus to prouide for his entertainment, This only preparation does He require of us, and if He yet defer His coming a while longer, it's only for our good, to give us time thus to provide for his entertainment, d j n1 vdz pns31 vvi pp-f pno12, cc cs pns31 av vvi po31 n-vvg dt n1 av-jc, pn31|vbz av-j p-acp po12 j, pc-acp vvi pno12 n1 av pc-acp vvi p-acp po31 n1, (7) part (DIV2) 234 Page 131
1041 as He himselfe warnes vs, Et vos estote parati; we doe not stay for Him, no, He staies for vs. Behold, his preparations are all made, O that ours were made also. as He himself warns us, Et vos estote Parati; we do not stay for Him, no, He stays for us Behold, his preparations Are all made, Oh that ours were made also. c-acp pns31 px31 vvz pno12, fw-fr fw-fr fw-la fw-la; pns12 vdb xx vvi p-acp pno31, uh-dx, pns31 vvz p-acp pno12 vvb, po31 n2 vbr d vvn, uh cst png12 vbdr vvn av. (7) part (DIV2) 234 Page 131
1042 Heare from his owne mouth, Omnia parata, All things are in a readinesse; Paratae sunt nuptiae, The Marriage is at hand; Hear from his own Mouth, Omnia parata, All things Are in a readiness; Paratae sunt Nuptiae, The Marriage is At hand; vvb p-acp po31 d n1, fw-la fw-la, d n2 vbr p-acp dt n1; np1 fw-la fw-la, dt n1 vbz p-acp n1; (7) part (DIV2) 234 Page 131
1043 Parata est Coena, My Supper is ready; and Paratum est Regnum, My Kingdome is long since prepared. Parata est Coena, My Supper is ready; and Paratum est Kingdom, My Kingdom is long since prepared. fw-la fw-la fw-la, po11 n1 vbz j; cc fw-la fw-la fw-la, po11 n1 vbz j c-acp vvd. (7) part (DIV2) 234 Page 131
1044 Blessed is that Man who can truly answer him, Paratum est Cor meum, Lord, my heart is ready, my heart is ready. Blessed is that Man who can truly answer him, Paratum est Cor meum, Lord, my heart is ready, my heart is ready. vvn vbz cst n1 r-crq vmb av-j vvi pno31, fw-la fw-la fw-la fw-la, n1, po11 n1 vbz j, po11 n1 vbz j. (7) part (DIV2) 234 Page 132
1045 He shall be sure to be one of those to heare that ioyfull Reply from Christ againe, Possidete paratum vobis Regnum; Enter into that glorious Kingdome prepared from th• beginning of the world. He shall be sure to be one of those to hear that joyful Reply from christ again, Possidete Paratum vobis Kingdom; Enter into that glorious Kingdom prepared from th• beginning of the world. pns31 vmb vbi j pc-acp vbi crd pp-f d pc-acp vvi d j n1 p-acp np1 av, fw-la fw-la fw-la fw-la; vvb p-acp d j n1 vvn p-acp n1 n1 pp-f dt n1. (7) part (DIV2) 234 Page 132
1046 Thy will bee done in Earth as it is in Heauen. Thy will be done in Earth as it is in Heaven. po21 n1 vbi vdn p-acp n1 c-acp pn31 vbz p-acp n1. (8) part (DIV2) 234 Page 132
1047 HItherto our Petitions haue beene in the ascent, raising and working themselues vpon the wings of this Prayer. HItherto our Petitions have been in the ascent, raising and working themselves upon the wings of this Prayer. av po12 n2 vhb vbn p-acp dt n1, vvg cc vvg px32 p-acp dt n2 pp-f d n1. (8) part (DIV2) 235 Page 132
1048 They are now climbed to the highest pitch, the Culmen & fastigium, Top of this Mount of God. They Are now climbed to the highest pitch, the Culmen & fastigium, Top of this Mount of God. pns32 vbr av vvn p-acp dt js n1, dt n2 cc fw-la, n1 pp-f d n1 pp-f np1. (8) part (DIV2) 235 Page 132
1049 For the contemplation of Gods Will is next in height to his owne Presence, nay 'tis Himselfe. For the contemplation of God's Will is next in height to his own Presence, nay it's Himself. p-acp dt n1 pp-f n2 vmb vbz ord p-acp n1 p-acp po31 d n1, uh-x pn31|vbz px31. (8) part (DIV2) 235 Page 132
1050 Wee can put no difference betwixt his Essence and his Will. Now because this is otherwise in Man, whose Will is a faculty of the soule, and not his Essence; we can put no difference betwixt his Essence and his Will. Now Because this is otherwise in Man, whose Will is a faculty of the soul, and not his Essence; pns12 vmb vvi dx n1 p-acp po31 n1 cc po31 vmb. av p-acp d vbz av p-acp n1, rg-crq n1 vbz dt n1 pp-f dt n1, cc xx po31 n1; (8) part (DIV2) 235 Page 133
1051 My first part shall be to shew the difference betwixt voluntas tua, and voluntas Hominis, Gods Will and Mans. My First part shall be to show the difference betwixt Voluntas tua, and Voluntas Hominis, God's Will and Mans po11 ord n1 vmb vbi pc-acp vvi dt n1 p-acp fw-fr fw-la, cc fw-fr fw-la, n2 vmb cc np1 (8) part (DIV2) 236 Page 133
1052 Secondly, I shall declare what this Will of God is, and the seuerall Acceptions of it, which is the contemplatiue part; Secondly, I shall declare what this Will of God is, and the several Acceptions of it, which is the contemplative part; ord, pns11 vmb vvi r-crq d n1 pp-f np1 vbz, cc dt j n2 pp-f pn31, r-crq vbz dt j n1; (8) part (DIV2) 237 Page 133
1053 Inuoluing Totū theologiae, the whole body of diuinity. Involving Totū Theologiae, the Whole body of divinity. vvg fw-la fw-la, dt j-jn n1 pp-f n1. (8) part (DIV2) 237 Page 133
1054 Thirdly, how this Will of His is to bee fulfilled, which is the Practicke part of the Petition; Thirdly, how this Will of His is to be fulfilled, which is the Practic part of the Petition; ord, c-crq d n1 pp-f png31 vbz pc-acp vbi vvn, r-crq vbz dt n1 n1 pp-f dt vvb; (8) part (DIV2) 238 Page 133
1055 and indeed Totum Religionis, the Maine scope of Religion: In the performing whereof, the whole Law and the Prophets are fulfilled; Fiat, Thy Will be done. and indeed Totum Religion, the Main scope of Religion: In the performing whereof, the Whole Law and the prophets Are fulfilled; Fiat, Thy Will be done. cc av fw-la fw-la, dt j n1 pp-f n1: p-acp dt vvg c-crq, dt j-jn n1 cc dt n2 vbr vvn; zz, po21 n1 vbi vdn. (8) part (DIV2) 238 Page 133
1056 Lastly, I shall present vnto you the Patterne proposed vnto vs, according to which, Religion and our Endeuours must worke; Lastly, I shall present unto you the Pattern proposed unto us, according to which, Religion and our Endeavours must work; ord, pns11 vmb vvi p-acp pn22 dt n1 vvn p-acp pno12, vvg p-acp r-crq, n1 cc po12 n2 vmb vvi; (8) part (DIV2) 239 Page 133
1057 Sicut in Coelo, In Earth as it is in Heauen; and this is the perfection of this Petition, which is the Exemplary part. Sicut in Coelo, In Earth as it is in Heaven; and this is the perfection of this Petition, which is the Exemplary part. fw-la p-acp fw-la, p-acp n1 c-acp pn31 vbz p-acp n1; cc d vbz dt n1 pp-f d vvb, r-crq vbz dt j n1. (8) part (DIV2) 239 Page 133
1058 First, of the consideration of voluntas Tua and Hominis, Gods Will and Mans. Like the distance betwixt Heauen and Earth, such is the disproportion betwixt God and Man. God sees not as Man sees, First, of the consideration of Voluntas Tua and Hominis, God's Will and Mans Like the distance betwixt Heaven and Earth, such is the disproportion betwixt God and Man. God sees not as Man sees, ord, pp-f dt n1 pp-f fw-fr fw-la cc fw-la, n2 vmb cc np1 av-j dt n1 p-acp n1 cc n1, d vbz dt n1 p-acp np1 cc n1 np1 vvz xx p-acp n1 vvz, (8) part (DIV2) 240 Page 133
1059 nor doth He Will like him. The Will of Man is moued by occasions, altered by chance; nor does He Will like him. The Will of Man is moved by occasions, altered by chance; ccx vdz pns31 vvi av-j pno31. dt n1 pp-f n1 vbz vvn p-acp n2, vvn p-acp n1; (8) part (DIV2) 240 Page 134
1060 but the Will of God, like the Persian Lawes, stands irreuocable, neither to be resisted nor reuersed. but the Will of God, like the Persian Laws, Stands irrevocable, neither to be resisted nor reversed. cc-acp dt n1 pp-f np1, av-j dt jp n2, vvz j, av-dx pc-acp vbi vvn ccx vvn. (8) part (DIV2) 240 Page 134
1061 When Adams priuilege was called in, the Will was abridged too, and allowed lesse freedome than before. When Adams privilege was called in, the Will was abridged too, and allowed less freedom than before. c-crq npg1 n1 vbds vvn p-acp, dt n1 vbds vvn av, cc vvd dc n1 cs a-acp. (8) part (DIV2) 241 Page 134
1062 If it now haue any Liberty, 'tis Negatiue. If it now have any Liberty, it's Negative. cs pn31 av vhb d n1, pn31|vbz j-jn. (8) part (DIV2) 241 Page 134
1063 It is in a Mans owne Will and choice whether he will do any foule fact, perpetrate an Ill, It is in a men own Will and choice whither he will do any foul fact, perpetrate an Ill, pn31 vbz p-acp dt n2 d vmb cc n1 cs pns31 vmb vdi d j n1, vvn dt n-jn, (8) part (DIV2) 241 Page 134
1064 for Homo est liberè malus, nothing compels or laies an ineuitable necessity of sinning vpon him; for Homo est liberè malus, nothing compels or lays an inevitable necessity of sinning upon him; c-acp fw-la fw-la fw-la fw-la, pix vvz cc vvz dt j n1 pp-f vvg p-acp pno31; (8) part (DIV2) 241 Page 134
1065 'tis free for him to auoid it. No loose Starre bawdes him in his inordinate desires; it's free for him to avoid it. No lose Star bawds him in his inordinate Desires; pn31|vbz j p-acp pno31 pc-acp vvi pn31. uh-dx j n1 n2 pno31 p-acp po31 j n2; (8) part (DIV2) 241 Page 134
1066 no angry Planet guides his hand to Murther; no watry Influence vrges him to that familiar sinne now growne a fashionable complement, Drunkennesse. no angry Planet guides his hand to Murder; no watery Influence urges him to that familiar sin now grown a fashionable compliment, drunkenness. dx j n1 vvz po31 n1 p-acp n1; dx j n1 vvz pno31 p-acp d j-jn n1 av vvn dt j n1, n1. (8) part (DIV2) 241 Page 134
1067 Hee may auoid the Actions of sinne, though not the Offers. He may avoid the Actions of sin, though not the Offers. pns31 vmb vvi dt n2 pp-f n1, cs xx av vvz. (8) part (DIV2) 241 Page 134
1068 Those Primi motus, motions and seeds of sinne, which are scattered vpon his whole being, will bud and put forth a blade. Those Primi motus, motions and seeds of sin, which Are scattered upon his Whole being, will bud and put forth a blade. d fw-la fw-la, n2 cc n2 pp-f n1, r-crq vbr vvn p-acp po31 j-jn n1, vmb vvi cc vvi av dt n1. (8) part (DIV2) 241 Page 134
1069 Though the Heart of Man be neuer so well manured by Grace, and sowne with graine of better value; Though the Heart of Man be never so well manured by Grace, and sown with grain of better valve; cs dt n1 pp-f n1 vbb av-x av av vvn p-acp n1, cc vvn p-acp n1 pp-f jc n1; (8) part (DIV2) 241 Page 135
1070 for all that, Originall sinne will send vp those ranke weedes, those wild tares to grow amongst our best Haruests, for all that, Original sin will send up those rank weeds, those wild tares to grow among our best Harvest's, p-acp d d, j-jn n1 vmb vvi a-acp d n1 n2, d j n2 pc-acp vvi p-acp po12 js n2, (8) part (DIV2) 241 Page 135
1071 as the remembrances and Characters of that taint wee beare about vs. as the remembrances and Characters of that taint we bear about us c-acp dt n2 cc n2 pp-f d n1 pns12 vvb p-acp pno12 (8) part (DIV2) 241 Page 135
1072 Now although Man be Liberè malus, he is not Liberè bonus; Though it be in his Election to act no mischiefe, 'tis more than he can vndertake to doe any Good; Now although Man be Liberè malus, he is not Liberè bonus; Though it be in his Election to act no mischief, it's more than he can undertake to do any Good; av cs n1 vbb fw-la fw-la, pns31 vbz xx fw-la fw-la; cs pn31 vbb p-acp po31 n1 pc-acp vvi dx n1, pn31|vbz dc cs pns31 vmb vvi pc-acp vdi d j; (8) part (DIV2) 242 Page 135
1073 yea, or to thinke well, without the assistance of God. yea, or to think well, without the assistance of God. uh, cc pc-acp vvi av, p-acp dt n1 pp-f np1. (8) part (DIV2) 242 Page 135
1074 The liberty of Will consists not In indifferentia ad vtrum { que } contrariorum (which is the state of the question, The liberty of Will consists not In indifferentia ad Utum { que } Contrary (which is the state of the question, dt n1 pp-f n1 vvz xx p-acp fw-la fw-la fw-la { fw-fr } fw-la (r-crq vbz dt n1 pp-f dt n1, (8) part (DIV2) 243 Page 135
1075 and the termes of quarrell betwixt vs and the Papists touching Free-will) in an Indifferency to Will that which is Good or that is Euill, and the terms of quarrel betwixt us and the Papists touching Freewill) in an Indifferency to Will that which is Good or that is Evil, cc dt n2 pp-f n1 p-acp pno12 cc dt njp2 vvg j) p-acp dt n1 p-acp n1 cst r-crq vbz j cc d vbz j-jn, (8) part (DIV2) 243 Page 135
1076 but onely In immunitate à Coactione, in an immunity from any Coaction; but only In immunitate à Coactione, in an immunity from any Coaction; cc-acp j p-acp fw-la fw-fr fw-la, p-acp dt n1 p-acp d n1; (8) part (DIV2) 243 Page 135
1077 a man is not good against his Will, nor is there any Necessity of sinning laied vpon him. a man is not good against his Will, nor is there any Necessity of sinning laid upon him. dt n1 vbz xx j p-acp po31 n1, ccx vbz pc-acp d n1 pp-f vvg vvd p-acp pno31. (8) part (DIV2) 243 Page 135
1078 So that this Liberty is clogged with Restraint. Cum fugit à collô trabitur pars longa catenae. So that this Liberty is clogged with Restraint. Cum Fugitive à collô trabitur pars Longam catenae. av cst d n1 vbz vvn p-acp n1. fw-la fw-la fw-fr uh fw-la fw-la zf fw-la. (8) part (DIV2) 244 Page 135
1079 It is a negatiue freedome, like that which is indulged to Prisoners, who are allowed the liberty of the Prison, to goe freely about the house, It is a negative freedom, like that which is indulged to Prisoners, who Are allowed the liberty of the Prison, to go freely about the house, pn31 vbz dt j-jn n1, av-j cst r-crq vbz vvn p-acp n2, r-crq vbr vvn dt n1 pp-f dt n1, pc-acp vvi av-j p-acp dt n1, (8) part (DIV2) 245 Page 136
1080 but may not exceed that circuit (if you can call it a liberty not to weare shackles) or else haue leaue to walke abroad with their Keepers, but may not exceed that circuit (if you can call it a liberty not to wear shackles) or Else have leave to walk abroad with their Keepers, cc-acp vmb xx vvi d n1 (cs pn22 vmb vvi pn31 dt n1 xx pc-acp vvi n2) cc av vhb n1 pc-acp vvi av p-acp po32 n2, (8) part (DIV2) 245 Page 136
1081 or be confin'd to one roome, this is such: Man is not left indifferent to himselfe, but still waited on by an Abridgement. or be confined to one room, this is such: Man is not left indifferent to himself, but still waited on by an Abridgement. cc vbi vvn p-acp crd n1, d vbz d: n1 vbz xx vvn j p-acp px31, cc-acp av vvd a-acp p-acp dt n1. (8) part (DIV2) 245 Page 136
1082 To speake more properly, Man hath such a freedome ouer his Will, as Keepers haue ouer Lions in their grates, who permit them a kinde of liberty: To speak more properly, Man hath such a freedom over his Will, as Keepers have over Lions in their grates, who permit them a kind of liberty: pc-acp vvi av-dc av-j, n1 vhz d dt n1 p-acp po31 n1, c-acp n2 vhb p-acp n2 p-acp po32 vvz, r-crq vvb pno32 dt n1 pp-f n1: (8) part (DIV2) 246 Page 136
1083 they doe not tye them vp, but let them walke about in their Cels, and can choose, keeping them within those bounds, they do not tie them up, but let them walk about in their Cells, and can choose, keeping them within those bounds, pns32 vdb xx vvi pno32 a-acp, cc-acp vvb pno32 vvi a-acp p-acp po32 n2, cc vmb vvi, vvg pno32 p-acp d n2, (8) part (DIV2) 246 Page 136
1084 whether they shall doe any hurt; but it were a dangerous presumption to inlarge them further: whither they shall do any hurt; but it were a dangerous presumption to enlarge them further: cs pns32 vmb vdi d n1; cc-acp pn31 vbdr dt j n1 pc-acp vvi pno32 av-jc: (8) part (DIV2) 246 Page 136
1085 as dangerous is their boldnesse, who dare impute to Man the liberty of doing well, as dangerous is their boldness, who Dare impute to Man the liberty of doing well, c-acp j vbz po32 n1, r-crq vvb vvi p-acp n1 dt n1 pp-f vdg av, (8) part (DIV2) 246 Page 136
1086 or giue the latitude and scope to Will, which if not bridled, and with a strait hand held in, is wilder then the wildest of creatures. or give the latitude and scope to Will, which if not bridled, and with a strait hand held in, is wilder then the Wildest of creatures. cc vvi dt n1 cc n1 p-acp n1, r-crq cs xx vvn, cc p-acp dt j n1 vvd p-acp, vbz jc cs dt js pp-f n2. (8) part (DIV2) 246 Page 136
1087 Man may rudely Cast and Proiect good things, Intend and Meane towards Well, yet all this is but Purpose, but Pretense, 'tis not Action. Man may rudely Cast and Project good things, Intend and Mean towards Well, yet all this is but Purpose, but Pretense, it's not Actium. n1 vmb av-j vvi cc n1 j n2, vvb cc vvb p-acp av, av d d vbz p-acp n1, cc-acp n1, pn31|vbz xx n1. (8) part (DIV2) 247 Page 137
1088 He must wait on God for the finishing his good intents. He must wait on God for the finishing his good intents. pns31 vmb vvi p-acp np1 p-acp dt vvg po31 j n2. (8) part (DIV2) 247 Page 137
1089 For though he may cast the Modell, lay the Plat-forme of Vertue, he cannot raise the worke without higher assistance. For though he may cast the Model, lay the Platform of Virtue, he cannot raise the work without higher assistance. p-acp cs pns31 vmb vvi dt n1, vvd dt n1 pp-f n1, pns31 vmbx vvi dt n1 p-acp jc n1. (8) part (DIV2) 247 Page 137
1090 Except the Lord build the house, in vaine is all other endeuour; Vpon which foundation Damascen builds his conclusion, NONLATINALPHABET: Except the Lord built the house, in vain is all other endeavour; Upon which Foundation Damascene builds his conclusion,: c-acp dt n1 vvb dt n1, p-acp j vbz d j-jn n1; p-acp r-crq n1 n1 vvz po31 n1,: (8) part (DIV2) 247 Page 137
1091 We haue in our eye and contemplation what to doe, but cannot determine vpon it, or effect it without God co-operate with vs. We have in our eye and contemplation what to do, but cannot determine upon it, or Effect it without God cooperate with us pns12 vhb p-acp po12 n1 cc n1 r-crq pc-acp vdi, cc-acp vmbx vvi p-acp pn31, cc vvi pn31 p-acp np1 j p-acp pno12 (8) part (DIV2) 247 Page 137
1092 But howsoeuer Man be thus confin'd in his Will, God is not in His. He is Liberrimum agens, such an Agent as attends not the concurrence of Causes or Times for accomplishing what he would haue effected: But howsoever Man be thus confined in his Will, God is not in His. He is Liberrimum agens, such an Agent as attends not the concurrence of Causes or Times for accomplishing what he would have effected: cc-acp c-acp n1 vbb av vvn p-acp po31 n1, np1 vbz xx p-acp np1 pns31 vbz fw-la fw-la, d dt n1 c-acp vvz xx dt n1 pp-f n2 cc n2 p-acp vvg r-crq pns31 vmd vhi vvn: (8) part (DIV2) 248 Page 137
1093 all times are seasonable to Him, all causes giue way to his prerogatiue, who precedes all causes that we can call First; all times Are seasonable to Him, all Causes give Way to his prerogative, who precedes all Causes that we can call First; d n2 vbr j p-acp pno31, d n2 vvb n1 p-acp po31 n1, r-crq vvz d n2 cst pns12 vmb vvi ord; (8) part (DIV2) 248 Page 137
1094 and with such a prompt passiue obedience, that He no sooner Wils any thing, but that Will is moulded and made vp into a Work, Eodem modô vidit facta, quô viderit facienda. His Will speaks in no other tongue but his Workes, and with such a prompt passive Obedience, that He no sooner Wills any thing, but that Will is moulded and made up into a Work, Eodem modô vidit facta, quô viderit facienda. His Will speaks in no other tongue but his Works, cc p-acp d dt j j n1, cst pns31 av-dx av-c n2 d n1, cc-acp cst n1 vbz vvn cc vvd a-acp p-acp dt n1, n1 uh fw-la fw-la, uh fw-la fw-la. po31 n1 vvz p-acp dx j-jn n1 p-acp po31 vvz, (8) part (DIV2) 248 Page 138
1095 and what we in our language and translation call Workes, is in the Originall nothing else but His Will. and what we in our language and Translation call Works, is in the Original nothing Else but His Will. cc r-crq pns12 p-acp po12 n1 cc n1 vvb vvz, vbz p-acp dt j-jn pi2 av cc-acp po31 n1. (8) part (DIV2) 248 Page 138
1096 He doth not Velle first, and then Facere, first Intend, and then Act, but these runne euen together; He does not Velle First, and then Facere, First Intend, and then Act, but these run even together; pns31 vdz xx np1 ord, cc av fw-la, ord vvb, cc av n1, cc-acp d vvn av av; (8) part (DIV2) 248 Page 138
1097 if there be any preuention in either, 'tis in the Action, forward to obey his Will. if there be any prevention in either, it's in the Actium, forward to obey his Will. cs pc-acp vbb d n1 p-acp d, pn31|vbz p-acp dt n1, av-j pc-acp vvi po31 n1. (8) part (DIV2) 248 Page 138
1098 You neuer read a Voluit, but you see a Fecit goes along with it. Quicquid voluit fecit, He hath done whatsoeuer hee pleased. You never read a Voluit, but you see a Fecit Goes along with it. Quicquid voluit fecit, He hath done whatsoever he pleased. pn22 av-x vvi dt fw-la, p-acp pn22 vvb dt fw-la vvz a-acp p-acp pn31. fw-la fw-la fw-la, pns31 vhz vdn r-crq pns31 vvd. (8) part (DIV2) 249 Page 138
1099 Whereupon iustly doth Saint Augustine inferre; Whereupon justly does Saint Augustine infer; c-crq av-j vdz np1 np1 vvb; (8) part (DIV2) 249 Page 138
1100 Voluntas Dei prima & summa causa est omnium operum & motionum, Gods Will is the highest and the Primary Cause of all motion and action. Damascen inlarges it farther, NONLATINALPHABET: Voluntas Dei prima & summa causa est omnium Operum & motionum, God's Will is the highest and the Primary Cause of all motion and actium. Damascene enlarges it farther,: fw-fr fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la cc fw-la, n2 vmb vbz dt js cc dt np1 n1 pp-f d n1 cc n1. n1 vvz pn31 av-jc,: (8) part (DIV2) 249 Page 138
1101 His Will both makes and conserues all things. His Will both makes and conserves all things. png31 n1 av-d vvz cc n2 d n2. (8) part (DIV2) 249 Page 138
1102 Besides, the Will of Man is but a Quality, an adherent Companion to the soule, rather Consequens essentiam animae, then Essentia ipsa, a Consequence, not an Essence. Beside, the Will of Man is but a Quality, an adherent Companion to the soul, rather Consequent essentiam Spirits, then Essentia ipsa, a Consequence, not an Essence. a-acp, dt n1 pp-f n1 vbz p-acp dt n1, dt j n1 p-acp dt n1, av-c np1 fw-la fw-la, av np1 fw-la, dt n1, xx dt n1. (8) part (DIV2) 250 Page 139
1103 He that writes most boldly of it, stiles it but Pars animae, part of the soule. He that writes most boldly of it, stile it but Pars Spirits, part of the soul. pns31 cst vvz av-ds av-j pp-f pn31, vvz pn31 p-acp fw-la fw-la, n1 pp-f dt n1. (8) part (DIV2) 250 Page 139
1104 But the Will of God is not Pars Dei, a part of the Deity, but entirely It selfe: But the Will of God is not Pars Dei, a part of the Deity, but entirely It self: p-acp dt n1 pp-f np1 vbz xx fw-la fw-la, dt n1 pp-f dt n1, cc-acp av-j pn31 n1: (8) part (DIV2) 250 Page 139
1105 not an affection, or a quality, or an elicit act, but the very Essence. Nam voluntas Dei quâ semper volens est non affectus vel motus est sed Diuina NONLATINALPHABET: not an affection, or a quality, or an elicit act, but the very Essence. Nam Voluntas Dei quâ semper volens est non affectus vel motus est sed Divine: xx dt n1, cc dt n1, cc dt j n1, cc-acp dt j n1. fw-la fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (8) part (DIV2) 250 Page 139
1106 'Tis not a distinct thing in God to Will and to Be, but the same. And as it is all one in Him, to be Good and to bee God, It's not a distinct thing in God to Will and to Be, but the same. And as it is all one in Him, to be Good and to be God, pn31|vbz xx dt j n1 p-acp np1 p-acp n1 cc pc-acp vbi, cc-acp dt d. cc c-acp pn31 vbz d pi p-acp pno31, pc-acp vbi j cc pc-acp vbi np1, (8) part (DIV2) 250 Page 139
1107 so Idem est ei esse volentem ac esse Deum, it is all one in Him to Will and to be God. so Idem est ei esse volentem ac esse God, it is all one in Him to Will and to be God. av fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, pn31 vbz d pi p-acp pno31 p-acp n1 cc pc-acp vbi np1. (8) part (DIV2) 250 Page 139
1108 Such an Identity is betwixt the Essence of God and his Will; in which Iustin Martyr grosly erred, holding that Gods Essence differed from his Will. Such an Identity is betwixt the Essence of God and his Will; in which Justin Martyr grossly erred, holding that God's Essence differed from his Will. d dt n1 vbz p-acp dt n1 pp-f np1 cc po31 n1; p-acp r-crq np1 n1 av-j vvn, vvg d ng1 n1 vvd p-acp po31 n1. (8) part (DIV2) 250 Page 139
1109 They are both Conuertible, and yet the Master of the Sentences well notes that the Conuersion holds not round, They Are both Convertible, and yet the Master of the Sentences well notes that the Conversion holds not round, pns32 vbr av-d j, cc av dt n1 pp-f dt n2 av n2 cst dt n1 vvz xx av-j, (8) part (DIV2) 251 Page 139
1110 for though we say, Idem est Deo velle quod esse, non tamen dicendum est Deum esse omnia quae vult. for though we say, Idem est God velle quod esse, non tamen Dicendum est God esse omnia Quae vult. c-acp cs pns12 vvb, fw-la fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (8) part (DIV2) 251 Page 139
1111 Howsoeuer it bee true to say, 'tis all one in God to Will as to Be, we must not for all that say, God Is whatsoeuer He Wils. Howsoever it be true to say, it's all one in God to Will as to Be, we must not for all that say, God Is whatsoever He Wills. c-acp pn31 vbb j pc-acp vvi, pn31|vbz d pi p-acp np1 p-acp n1 c-acp pc-acp vbi, pns12 vmb xx p-acp d cst vvb, np1 vbz q-crq pns31 n2. (8) part (DIV2) 251 Page 139
1112 The distance then appeares so large betwixt these two Wills, of God, and Man, that 'tis fit I set the tearmes of my comparison wider then at first I did. The distance then appears so large betwixt these two Wills, of God, and Man, that it's fit I Set the terms of my comparison wider then At First I did. dt n1 av vvz av j p-acp d crd n2, pp-f np1, cc n1, cst pn31|vbz j pns11 vvd dt n2 pp-f po11 n1 jc cs p-acp ord pns11 vdd. (8) part (DIV2) 252 Page 140
1113 For Heauen and Earth are lesse distant from each, than Gods Will and Mans. As remote as they seeme to our apprehensions, yet they meet in Logicke; For Heaven and Earth Are less distant from each, than God's Will and Mans As remote as they seem to our apprehensions, yet they meet in Logic; p-acp n1 cc n1 vbr av-dc j p-acp d, cs n2 vmb cc np1 p-acp j c-acp pns32 vvb p-acp po12 n2, av pns32 vvb p-acp n1; (8) part (DIV2) 252 Page 140
1114 one Predicament containes both Heauen and Earth, but Voluntas Hominis, and Voluntas Tua totô genere differunt, differ in the Genus, Gods Will and Mans will not to be reconciled in one Predicament, the Will of God being a Substance and the Essence of God, Mans but a Faculty and Accident. one Predicament contains both Heaven and Earth, but Voluntas Hominis, and Voluntas Tua totô genere differunt, differ in the Genus, God's Will and men will not to be reconciled in one Predicament, the Will of God being a Substance and the Essence of God, men but a Faculty and Accident. crd n1 vvz d n1 cc n1, cc-acp fw-fr fw-la, cc fw-fr fw-la uh fw-la fw-la, vvb p-acp dt fw-la, n2 vmb cc n2 vmb xx pc-acp vbi vvn p-acp crd n1, dt n1 pp-f np1 vbg dt n1 cc dt n1 pp-f np1, n2 p-acp dt n1 cc n1. (8) part (DIV2) 252 Page 140
1115 Lastly, the Will of God and of Mans, differ sometimes as contraries. Lastly, the Will of God and of men, differ sometime as contraries. ord, dt n1 pp-f np1 cc pp-f n2, vvb av c-acp n2-jn. (8) part (DIV2) 253 Page 140
1116 Mans will is carried to those Obiects which the Will of God is not to grant him. men will is carried to those Objects which the Will of God is not to grant him. ng1 vmb vbz vvn p-acp d n2 r-crq dt n1 pp-f np1 vbz xx pc-acp vvi pno31. (8) part (DIV2) 253 Page 140
1117 Oft times we wish abundance and a smooth life, not made rugged or sowred with Crosses, Oft times we wish abundance and a smooth life, not made rugged or soured with Crosses, av n2 pns12 vvb n1 cc dt j n1, xx vvn j cc vvn p-acp n2, (8) part (DIV2) 253 Page 140
1118 when God in his wisdome knoweth want is better for vs, and that calamity best makes vs vnderstand both Him and our selues, according to that, Vexatio dat intellectum. when God in his Wisdom Knoweth want is better for us, and that calamity best makes us understand both Him and our selves, according to that, Vexation that Intellectum. c-crq np1 p-acp po31 n1 vvz n1 vbz jc p-acp pno12, cc d n1 av-js vvz pno12 vvi d pno31 cc po12 n2, vvg p-acp d, np1 cst fw-la. (8) part (DIV2) 253 Page 141
1119 We couet long termes of life, addition of daies both to our selues and those wee loue, We covet long terms of life, addition of days both to our selves and those we love, pns12 vvb j n2 pp-f n1, n1 pp-f n2 av-d p-acp po12 n2 cc d pns12 vvb, (8) part (DIV2) 254 Page 141
1120 when wee see God withstands our wishes, dealing more mercifully with vs than we are able to apprehend, or choose for our selues. when we see God withstands our wishes, dealing more mercifully with us than we Are able to apprehend, or choose for our selves. c-crq pns12 vvb np1 vvz po12 n2, vvg av-dc av-j p-acp pno12 cs pns12 vbr j pc-acp vvi, cc vvi p-acp po12 n2. (8) part (DIV2) 254 Page 141
1121 What the Poet spake of the false gods, with better right may I of the True God, Charior est illis homo quàm sibi. What the Poet spoke of the false God's, with better right may I of the True God, Charior est illis homo quàm sibi. q-crq dt n1 vvd pp-f dt j n2, p-acp jc n-jn vmb pns11 pp-f dt j np1, fw-la fw-la fw-la fw-la fw-la fw-la. (8) part (DIV2) 254 Page 141
1122 Out of this prouident care of vs he cuts vs off early, before age hath reacht his midway, Out of this provident care of us he cuts us off early, before age hath reached his midway, av pp-f d j n1 pp-f pno12 pns31 vvz pno12 p-acp av-j, p-acp n1 vhz vvn po31 n1-an, (8) part (DIV2) 254 Page 141
1123 and by this diminution of yeeres, as well preuents the growth of sinne in vs, and by this diminution of Years, as well prevents the growth of sin in us, cc p-acp d n1 pp-f n2, c-acp av vvz dt n1 pp-f n1 p-acp pno12, (8) part (DIV2) 254 Page 141
1124 as takes vs from the sense and sight of those woes which hang ouer the last times. as Takes us from the sense and sighed of those woes which hang over the last times. c-acp vvz pno12 p-acp dt n1 cc n1 pp-f d n2 r-crq vvb p-acp dt ord n2. (8) part (DIV2) 254 Page 141
1125 Hee depriues vs of our dearest comforts, takes from vs the chiefest blessings which the World yeelds, He deprives us of our dearest comforts, Takes from us the chiefest blessings which the World yields, pns31 vvz pno12 pp-f po12 js-jn n2, vvz p-acp pno12 dt js-jn n2 r-crq dt n1 vvz, (8) part (DIV2) 254 Page 141
1126 for whose sakes wee are content to grow enamoured of the World, not being desirous to forgoe it for Heauen, till that tedious age seize vs, wherein wee are not fit or able to liue any longer. for whose sakes we Are content to grow enamoured of the World, not being desirous to forgo it for Heaven, till that tedious age seize us, wherein we Are not fit or able to live any longer. p-acp rg-crq n2 pns12 vbr j pc-acp vvi j-vvn pp-f dt n1, xx vbg j pc-acp vvi pn31 p-acp n1, c-acp cst j n1 vvb pno12, c-crq pns12 vbr xx j cc j pc-acp vvi d av-jc. (8) part (DIV2) 254 Page 141
1127 By which sad lesson Hee lets vs know, that 'tis in vaine to dreame of any Heauen vpon Earth, of any perpetuity of worldly blessings; By which sad Lesson He lets us know, that it's in vain to dream of any Heaven upon Earth, of any perpetuity of worldly blessings; p-acp r-crq j n1 pns31 vvz pno12 vvi, cst pn31|vbz p-acp j pc-acp vvi pp-f d n1 p-acp n1, pp-f d n1 pp-f j n2; (8) part (DIV2) 254 Page 141
1128 and admonisheth vs that we should weane and dissettle our affections from them betimes, fixing our eyes vpon better obiects. and Admonisheth us that we should wean and dissettle our affections from them betimes, fixing our eyes upon better objects. cc vvz pno12 d pns12 vmd vvi cc vvi po12 n2 p-acp pno32 av, vvg po12 n2 p-acp jc n2. (8) part (DIV2) 254 Page 142
1129 For by the path of losse and Affliction, Hee leades our eyes, and drawes vp our Meditations to that Tabernacle of rest, that place of euerlasting comfort, whither he hath taken our friends before vs. I haue easily discharged my first Part, touching the difference of Gods and Mans Will. For by the path of loss and Affliction, He leads our eyes, and draws up our Meditations to that Tabernacle of rest, that place of everlasting Comfort, whither he hath taken our Friends before us I have Easily discharged my First Part, touching the difference of God's and men Will. p-acp p-acp dt n1 pp-f n1 cc n1, pns31 vvz po12 n2, cc vvz a-acp po12 n2 p-acp d n1 pp-f n1, cst n1 pp-f j n1, c-crq pns31 vhz vvn po12 n2 p-acp pno12 pns11 vhb av-j vvn po11 ord n1, vvg dt n1 pp-f n2 cc n2 vmb. (8) part (DIV2) 254 Page 142
1130 My second is an harder taske, to shew what this Voluntas Tua, Will of God is; My second is an harder task, to show what this Voluntas Tua, Will of God is; po11 ord vbz dt jc n1, pc-acp vvi r-crq d fw-fr fw-la, vmb pp-f np1 vbz; (8) part (DIV2) 255 Page 142
1131 indeed an impossibility, if we vnderstand by it his Hidden and Secret Will. indeed an impossibility, if we understand by it his Hidden and Secret Will. av dt n1, cs pns12 vvb p-acp pn31 po31 j cc j-jn n1. (8) part (DIV2) 255 Page 142
1132 For who hath beene the Lords Counsellor? who hath knowne his minde so farre as to bee acquainted with the mystery of His Will? What finite tongue is able to define such an infinity as it? As no Name hath signification enough, no. For who hath been the lords Counsellor? who hath known his mind so Far as to be acquainted with the mystery of His Will? What finite tongue is able to define such an infinity as it? As no Name hath signification enough, no. p-acp r-crq vhz vbn dt ng1 n1? q-crq vhz vvn po31 n1 av av-j c-acp pc-acp vbi vvn p-acp dt n1 pp-f po31 n1? q-crq j n1 vbz j pc-acp vvi d dt n1 c-acp pn31? p-acp dx n1 vhz n1 av-d, uh-dx. (8) part (DIV2) 255 Page 142
1133 Attribute breadth or capacity competent to import his Essence, so neither is any definition capable of His Will, which is Himsefe. Attribute breadth or capacity competent to import his Essence, so neither is any definition capable of His Will, which is Himself. n1 n1 cc n1 j pc-acp vvi po31 n1, av av-dx vbz d n1 j pp-f po31 n1, r-crq vbz px31. (8) part (DIV2) 255 Page 142
1134 If any could be assigned certainly, the Genus of that definition must be Mercy: If any could be assigned Certainly, the Genus of that definition must be Mercy: cs d vmd vbi vvn av-j, dt fw-la pp-f d n1 vmb vbi n1: (8) part (DIV2) 255 Page 142
1135 resting vpon that we shall be sure the Definition will not be much wider, and not a whit narrower than the definition, resting upon that we shall be sure the Definition will not be much wider, and not a whit narrower than the definition, vvg p-acp cst pns12 vmb vbi av-j dt n1 vmb xx vbi av-d jc, cc xx dt n1 jc cs dt n1, (8) part (DIV2) 255 Page 143
1136 but holds the best and most equall proportion; but holds the best and most equal proportion; cc-acp vvz dt js cc av-ds j-jn n1; (8) part (DIV2) 255 Page 143
1137 for you shall find that His Wil is euer apparel'd in Mercy, As I liue I would not haue the death of a sinner. for you shall find that His Will is ever appareled in Mercy, As I live I would not have the death of a sinner. c-acp pn22 vmb vvi cst po31 n1 vbz av vvd p-acp n1, c-acp pns11 vvb pns11 vmd xx vhi dt n1 pp-f dt n1. (8) part (DIV2) 255 Page 143
1138 Mercy was the Foundation of all his workes, which are but the issues and fruits of his Will. Mercy was the Foundation of all his works, which Are but the issues and fruits of his Will. n1 vbds dt n1 pp-f d po31 n2, r-crq vbr p-acp dt n2 cc n2 pp-f po31 n1. (8) part (DIV2) 255 Page 143
1139 In Mercy did hee found this vast Globe of the World, and The whole earth is full of his Mercies. In Mercy did he found this vast Globe of the World, and The Whole earth is full of his mercies. p-acp n1 vdd pns31 vvd d j n1 pp-f dt n1, cc dt j-jn n1 vbz j pp-f po31 n2. (8) part (DIV2) 255 Page 143
1140 Yea, and when his Will was to contract the Greater World, to cast it in a lesser Mould, comprising the whole Vniuerse in Man, that Decree, that Act of his Will was accompanied with a Mercy greater and more ancient than the other, whereby he did Pre-elect Mankind to Saluation, Antè iacta mundi fundamenta, long before the foundations of that Greater World were layed. Yea, and when his Will was to contract the Greater World, to cast it in a lesser Mould, comprising the Whole Universe in Man, that decree, that Act of his Will was accompanied with a Mercy greater and more ancient than the other, whereby he did Pre-elect Mankind to Salvation, Antè iacta mundi Fundamenta, long before the foundations of that Greater World were laid. uh, cc c-crq po31 n1 vbds pc-acp vvi dt jc n1, pc-acp vvi pn31 p-acp dt jc n1, vvg dt j-jn n1 p-acp n1, cst n1, cst n1 pp-f po31 n1 vbds vvn p-acp dt n1 jc cc av-dc j cs dt n-jn, c-crq pns31 vdd j n1 p-acp n1, fw-fr fw-la fw-la fw-la, av-j p-acp dt n2 pp-f d jc n1 vbdr vvn. (8) part (DIV2) 256 Page 143
1141 Which superlatiue Mercy was rooted in his Will. Which superlative Mercy was rooted in his Will. r-crq j n1 vbds vvn p-acp po31 n1. (8) part (DIV2) 257 Page 143
1142 Such a Mercy vnto which He was not perswaded vpon Conditions, either Ex praeuisâ Fide (as the Arminian holds) a preuision or foresight of Faith; Such a Mercy unto which He was not persuaded upon Conditions, either Ex praeuisâ Fide (as the Arminian holds) a prevision or foresight of Faith; d dt n1 p-acp r-crq pns31 vbds xx vvn p-acp n2, d fw-la fw-la fw-la (c-acp dt np1 vvz) dt n1 cc n1 pp-f n1; (8) part (DIV2) 257 Page 144
1143 or, Ex praeuisis operibus, any forestalled Merit, or for Good workes which Hee foresaw at our Election (as some of the Papists flatter themselues) but Ex merâ Gratiâ & Beneplacitô, moued and lead to it by his owne gracious inclination: or, Ex praeuisis operibus, any forestalled Merit, or for Good works which He foresaw At our Election (as Some of the Papists flatter themselves) but Ex merâ Gratiâ & Beneplacitô, moved and led to it by his own gracious inclination: cc, fw-la n1 fw-la, d j-vvn n1, cc p-acp j n2 r-crq pns31 vvd p-acp po12 n1 (c-acp d pp-f dt njp2 vvb px32) cc-acp fw-la fw-la fw-la cc uh, vvn cc vvn p-acp pn31 p-acp po31 d j n1: (8) part (DIV2) 257 Page 144
1144 There was no preceding cause that induced Him, no contract that tyed Him to this great work of Mercy saue onely his Will, Desponsaui te mihi in aeternum; There was no preceding cause that induced Him, no contract that tied Him to this great work of Mercy save only his Will, Desponsaui te mihi in aeternum; pc-acp vbds dx j-vvg n1 cst vvd pno31, dx n1 cst vvd pno31 p-acp d j n1 pp-f n1 vvi av-j po31 n1, fw-la fw-la fw-la p-acp fw-la; (8) part (DIV2) 257 Page 144
1145 I haue contracted thee, not thou thy selfe: Euen so Lord was it thy good Will and Pleasure. I have contracted thee, not thou thy self: Even so Lord was it thy good Will and Pleasure. pns11 vhb vvn pno21, xx pns21 po21 n1: av av n1 vbds pn31 po21 j n1 cc n1. (8) part (DIV2) 257 Page 144
1146 I dare not giue way to a farther inquiry, or let our curiosity, though steered by Duty and Religion, trace this secret Will of God any higher. I Dare not give Way to a farther inquiry, or let our curiosity, though steered by Duty and Religion, trace this secret Will of God any higher. pns11 vvb xx vvi n1 p-acp dt jc n1, cc vvb po12 n1, cs vvn p-acp n1 cc n1, vvb d j-jn n1 pp-f np1 d av-jc. (8) part (DIV2) 258 Page 144
1147 'Tis dangerous to hunt such abstruse mysteries at the view, or looke too neere, lest a perpetuall blindnesse punish our presumption, It's dangerous to hunt such abstruse Mysteres At the view, or look too near, lest a perpetual blindness Punish our presumption, pn31|vbz j pc-acp vvi d j n2 p-acp dt n1, cc vvb av av-j, cs dt j n1 vvi po12 n1, (8) part (DIV2) 258 Page 144
1148 as Vzzah for daring to touch the Arke was strucke dead. as Uzzah for daring to touch the Ark was struck dead. c-acp np1 p-acp vvg pc-acp vvi dt n1 vbds vvn j. (8) part (DIV2) 258 Page 144
1149 We will here call downe our Contemplation, and as they that looke on the Sunne reflected in the water, see him more perfectly & more safely than if they should gaze on him in his owne Sphere wherein he moues: We will Here call down our Contemplation, and as they that look on the Sun reflected in the water, see him more perfectly & more safely than if they should gaze on him in his own Sphere wherein he moves: pns12 vmb av vvi a-acp po12 n1, cc c-acp pns32 cst vvb p-acp dt n1 vvn p-acp dt n1, vvb pno31 n1 av-j cc av-dc av-j cs cs pns32 vmd vvi p-acp pno31 p-acp po31 d n1 c-crq pns31 vvz: (8) part (DIV2) 259 Page 145
1150 so will we behold the glorious Will of God by reflex in his Word. so will we behold the glorious Will of God by reflex in his Word. av vmb pns12 vvi dt j n1 pp-f np1 p-acp n1 p-acp po31 n1. (8) part (DIV2) 259 Page 145
1151 Thus looking on it, wee shall bee able to satisfie our selues in so much as becomes Christians, not ouer-curious, to vnderstand. Thus looking on it, we shall be able to satisfy our selves in so much as becomes Christians, not overcurious, to understand. av vvg p-acp pn31, pns12 vmb vbi j pc-acp vvi po12 n2 p-acp av av-d c-acp vvz np1, xx j, pc-acp vvi. (8) part (DIV2) 259 Page 145
1152 Moses cast a Mantle ouer his head, and would not suffer his eye to meet God comming towards Him, Moses cast a Mantle over his head, and would not suffer his eye to meet God coming towards Him, np1 vvd dt n1 p-acp po31 n1, cc vmd xx vvi po31 n1 pc-acp vvi np1 vvg p-acp pno31, (8) part (DIV2) 260 Page 145
1153 or open it selfe at the face of God, but onely to looke after Him being past; or open it self At the face of God, but only to look After Him being past; cc vvb pn31 n1 p-acp dt n1 pp-f np1, cc-acp av-j pc-acp vvi p-acp pno31 vbg j; (8) part (DIV2) 260 Page 145
1154 so may we, though it be full of hazard to looke on his Will, à priori, in the face of it, in the motiues or occasions which first induced the operation thereof; so may we, though it be full of hazard to look on his Will, à priori, in the face of it, in the motives or occasions which First induced the operation thereof; av vmb pns12, cs pn31 vbb j pp-f n1 pc-acp vvi p-acp po31 n1, fw-fr fw-la, p-acp dt n1 pp-f pn31, p-acp dt n2 cc n2 r-crq ord vvd dt n1 av; (8) part (DIV2) 260 Page 145
1155 we are allowed to suruay it, à posteriori, in the Back-parts, the effects and consequences, for they are visible and vnuailed, being the markes and discoueries of his Reuealed Will. we Are allowed to survey it, à posteriori, in the Back parts, the effects and consequences, for they Are visible and Unveiled, being the marks and discoveries of his Revealed Will. pns12 vbr vvn pc-acp vvi pn31, fw-fr fw-la, p-acp dt n2, dt n2 cc n2, c-acp pns32 vbr j cc vvn, vbg dt n2 cc n2 pp-f po31 vvn n1. (8) part (DIV2) 260 Page 145
1156 To this end, and to let in our apprehensions more cleerely to the knowledge thereof, the Schooles distinguish variously of the Will of God. To this end, and to let in our apprehensions more clearly to the knowledge thereof, the Schools distinguish variously of the Will of God. p-acp d n1, cc pc-acp vvi p-acp po12 n2 av-dc av-j p-acp dt n1 av, dt n2 vvb av-j pp-f dt n1 pp-f np1. (8) part (DIV2) 261 Page 145
1157 There is Voluntas bene placiti, or Absoluta, The absolute Will of God that ordaines a Being vnto all things, Sibi in aliquô complacens vt sit vel fiat, (so he illustrates it) Which is againe diuided into two Other, Voluntas Antecedens, taken to signifie his Eternall Ordinance, wherein he forecast what He would doe; There is Voluntas bene placiti, or Absoluta, The absolute Will of God that ordains a Being unto all things, Sibi in aliquô complacens vt sit vel fiat, (so he illustrates it) Which is again divided into two Other, Voluntas Antecedens, taken to signify his Eternal Ordinance, wherein he forecast what He would do; pc-acp vbz fw-fr fw-la fw-la, cc np1, dt j n1 pp-f np1 cst vvz dt vbg p-acp d n2, fw-la fw-la uh fw-la fw-la fw-la fw-la n1, (av pns31 vvz pn31) r-crq vbz av vvn p-acp crd j-jn, fw-fr fw-la, vvn pc-acp vvi po31 j n1, c-crq pns31 vvd r-crq pns31 vmd vdi; (8) part (DIV2) 261 Page 146
1158 or Consequens, which imports his Prouidence, whereby Hee sustaines those creatures which he hath produced. or Consequent, which imports his Providence, whereby He sustains those creatures which he hath produced. cc np1, r-crq vvz po31 n1, c-crq pns31 vvz d n2 r-crq pns31 vhz vvn. (8) part (DIV2) 261 Page 146
1159 Secondly, there is Voluntas Signi, a Manifestation of his Will, whether it be in his Workes, which are the fruits of his Will, Secondly, there is Voluntas Sign, a Manifestation of his Will, whither it be in his Works, which Are the fruits of his Will, ord, pc-acp vbz fw-fr np1, dt n1 pp-f po31 n1, cs pn31 vbb p-acp po31 vvz, r-crq vbr dt n2 pp-f po31 n1, (8) part (DIV2) 262 Page 146
1160 or his Word which is the Euidence of his Wil, directing vs to the knowledge what Hee would haue vs doe. or his Word which is the Evidence of his Will, directing us to the knowledge what He would have us do. cc po31 n1 r-crq vbz dt n1 pp-f po31 n1, vvg pno12 p-acp dt n1 r-crq pns31 vmd vhi pno12 vdb. (8) part (DIV2) 262 Page 146
1161 A sense Tropicall and Figuratiue, yet most proper to informe vs: and this is scattered into fiue diuisions or species. A sense Tropical and Figurative, yet most proper to inform us: and this is scattered into fiue divisions or species. dt n1 j cc j, av av-ds j pc-acp vvi pno12: cc d vbz vvn p-acp crd n2 cc n2. (8) part (DIV2) 262 Page 146
1162 First, Permissio, his Permission or Allowance, or Priuiledge to things, without which they cannot be; Non fit aliquid nisi omnipotens fieri velit, vel sinendo vt fiat, vel faciendo. First, Permissio, his Permission or Allowance, or Privilege to things, without which they cannot be; Non fit Aliquid nisi omnipotens fieri velit, vel sinendo vt fiat, vel faciendo. ord, np1, po31 n1 cc n1, cc n1 p-acp n2, p-acp r-crq pns32 vmbx vbi; pix j j fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, fw-la fw-la. (8) part (DIV2) 262 Page 146
1163 Secondly, Impletio, the Perfecting or Fulfilling of them. Thirdly, Consilium, his Reuealed Decree. Fourthly, Praeceptum, his Positiue Law; Secondly, Impletio, the Perfecting or Fulfilling of them. Thirdly, Consilium, his Revealed decree. Fourthly, Precept, his Positive Law; ord, np1, dt j-vvg cc vvg pp-f pno32. ord, fw-la, po31 vvd n1. ord, fw-la, po31 j n1; (8) part (DIV2) 262 Page 146
1164 his Precepts wherein he teaches and commands vs to doe what is acceptable in his sight. his Precepts wherein he Teaches and commands us to do what is acceptable in his sighed. po31 n2 c-crq pns31 vvz cc vvz pno12 pc-acp vdi r-crq vbz j p-acp po31 n1. (8) part (DIV2) 262 Page 147
1165 Fiftly and lastly, Prohibitio, the Restraint Hee laies vpon vs, His command for the eschewing those Actions which are contrary to his Will. Fifty and lastly, Prohibitio, the Restraint He lays upon us, His command for the Eschewing those Actions which Are contrary to his Will. ord cc ord, fw-la, dt n1 pns31 vvz p-acp pno12, po31 n1 p-acp dt vvg d n2 r-crq vbr j-jn p-acp po31 n1. (8) part (DIV2) 262 Page 147
1166 Peter Lombard is of opinion that the Will of God, which in this Petition wee desire may be done, is taken Pro Praeceptô aut Consilio Dei. Peter Lombard is of opinion that the Will of God, which in this Petition we desire may be done, is taken Pro Praeceptô Or Consilio Dei. np1 np1 vbz pp-f n1 cst dt n1 pp-f np1, r-crq p-acp d vvb pns12 vvb vmb vbi vdn, vbz vvn np1 uh fw-la fw-la fw-la. (8) part (DIV2) 263 Page 147
1167 So that the meaning and Paraphrase of it is this; So that the meaning and paraphrase of it is this; av cst dt n1 cc n1 pp-f pn31 vbz d; (8) part (DIV2) 263 Page 147
1168 We desire God to enable vs for the performance of that which his Will instructs and bids vs doe. We desire God to enable us for the performance of that which his Will instructs and bids us do. pns12 vvb np1 pc-acp vvi pno12 p-acp dt n1 pp-f d r-crq po31 n1 vvz cc vvz pno12 vdb. (8) part (DIV2) 263 Page 147
1169 You see into how many seuerall acceptions Voluntas Tua is scattered, which notwithstanding doe not vary or diuersifie Gods Wil, but our Apprehensions of it. You see into how many several acceptions Voluntas Tua is scattered, which notwithstanding do not vary or diversify God's Will, but our Apprehensions of it. pn22 vvb p-acp c-crq d j n2 fw-fr fw-la vbz vvn, r-crq p-acp vdb xx vvi cc vvi n2 vmb, cc-acp po12 n2 pp-f pn31. (8) part (DIV2) 264 Page 147
1170 Non Dei voluntas est diuersa, sed locutio diuersa; Non Dei Voluntas est diuersa, sed Locution diuersa; fw-fr fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la; (8) part (DIV2) 264 Page 147
1171 God hath not many, but one Will, howeuer we treat of that one Will many waies. God hath not many, but one Will, however we Treat of that one Will many ways. np1 vhz xx d, cc-acp crd n1, c-acp pns12 vvb pp-f d crd n1 d n2. (8) part (DIV2) 264 Page 147
1172 And yet this Treaty ends not our taske, which is not so much to Dispute of his Will as to Doe it. And yet this Treaty ends not our task, which is not so much to Dispute of his Will as to Do it. cc av d n1 vvz xx po12 n1, r-crq vbz xx av av-d p-acp vvb pp-f po31 n1 c-acp pc-acp vdi pn31. (8) part (DIV2) 264 Page 147
1173 I therefore leaue this contemplatiue part, and goe on to the Practicke, which offers it selfe in the next Circumstance, Fiat voluntas, Thy Will bee done. I Therefore leave this contemplative part, and go on to the Practic, which offers it self in the next Circumstance, Fiat Voluntas, Thy Will be done. pns11 av vvb d j n1, cc vvi a-acp p-acp dt n1, r-crq vvz pn31 n1 p-acp dt ord n1, zz n2, po21 n1 vbi vdn. (8) part (DIV2) 264 Page 148
1174 Here some may obiect and aske, Doth God need our Fiat? Doth He not perfect whatsoeuer. Here Some may Object and ask, Does God need our Fiat? Does He not perfect whatsoever. av d vmb vvi cc vvi, vdz np1 vvi po12 zz? vdz pns31 xx j r-crq. (8) part (DIV2) 265 Page 148
1175 He Wills without leaue from vs? I read it as one of Gods Mottoes, Omnis voluntas mea fiet, Euery iot of my Will shall be fulfilled: He Wills without leave from us? I read it as one of God's Mottoes, Omnis Voluntas mea fiet, Every jot of my Will shall be fulfilled: pns31 vvz p-acp n1 p-acp pno12? pns11 vvb pn31 p-acp crd pp-f npg1 n2, fw-la fw-fr fw-la fw-la, d n1 pp-f po11 n1 vmb vbi vvn: (8) part (DIV2) 265 Page 148
1176 And if so, why doe we giue him our Fiat? And if so, why do we give him our Fiat? cc cs av, q-crq vdb pns12 vvb pno31 po12 zz? (8) part (DIV2) 265 Page 148
1177 If any subordinate Magistrate should vnder-write the Kings Letters Patents, or a Constable signe a Proclamation, which is the immediate Herald and Messenger of his Will, If any subordinate Magistrate should underwrite the Kings Letters Patents, or a Constable Signen a Proclamation, which is the immediate Herald and Messenger of his Will, cs d j n1 vmd j dt ng1 n2 n2, cc dt n1 n1 dt n1, r-crq vbz dt j n1 cc n1 pp-f po31 n1, (8) part (DIV2) 266 Page 148
1178 as if those acts were so feeble and bashfull that they could want countenancing or approbation from him, would you not thinke him lunaticke? What then can we thinke of our selues? if we in our Petitions annex a Fiat to Voluntas tua, Thy Will be done. as if those acts were so feeble and bashful that they could want countenancing or approbation from him, would you not think him lunatic? What then can we think of our selves? if we in our Petitions annex a Fiat to Voluntas tua, Thy Will be done. c-acp cs d n2 vbdr av j cc j cst pns32 vmd vvi vvg cc n1 p-acp pno31, vmd pn22 xx vvi pno31 n-jn? q-crq av vmb pns12 vvi pp-f po12 n2? cs pns12 p-acp po12 n2 vvi dt zz p-acp fw-fr fw-la, po21 n1 vbi vdn. (8) part (DIV2) 266 Page 148
1179 Againe, is not the Will of God inflexible? Voluntas mea stabit, My Will, like a peremptory Decree, must stand: Again, is not the Will of God inflexible? Voluntas mea stabit, My Will, like a peremptory decree, must stand: av, vbz xx dt n1 pp-f np1 j? fw-fr fw-la fw-la, po11 n1, av-j dt j n1, vmb vvi: (8) part (DIV2) 267 Page 148
1180 Is it not immutable, vnalterable, like Himselfe? Apud quem non est transmutatio; with whom there is no shadow of change. Is it not immutable, unalterable, like Himself? Apud Whom non est transmutatio; with whom there is no shadow of change. vbz pn31 xx j, j, av-j px31? fw-la fw-la fw-la fw-la fw-la; p-acp ro-crq a-acp vbz dx n1 pp-f n1. (8) part (DIV2) 267 Page 148
1181 If then his Sentences of Vengeance and of Mercy stand fixt, concluded and determined, Non voluntate Conditionali aut Indeterminatâ sed Absolutâ & Determinatâ; If then his Sentences of Vengeance and of Mercy stand fixed, concluded and determined, Non voluntate Conditionali Or Indeterminatâ sed Absolutâ & Determinatâ; cs av po31 n2 pp-f n1 cc pp-f n1 vvb vvn, vvn cc vvn, fw-fr fw-la fw-la fw-la np1 fw-la np1 cc np1; (8) part (DIV2) 267 Page 149
1182 not by any Alterable, Reuocable Will, but Absolute and not to be repeal'd; If wee preiudicate our Petitions, knowing the fruitlesse successe before we make them; not by any Alterable, Revocable Will, but Absolute and not to be repealed; If we prejudicate our Petitions, knowing the fruitless success before we make them; xx p-acp d j, j n1, cc-acp j cc xx pc-acp vbi vvn; cs pns12 vvi po12 n2, vvg dt j n1 c-acp pns12 vvb pno32; (8) part (DIV2) 267 Page 149
1183 If a despaire to preuaile with God, and an impossibility either to promote or hinder his purposes hang vpon our lips and clog our words as they goe vp, why doe we pray NONLATINALPHABET; If a despair to prevail with God, and an impossibility either to promote or hinder his Purposes hang upon our lips and clog our words as they go up, why do we pray; cs dt n1 pc-acp vvi p-acp np1, cc dt n1 av-d pc-acp vvi cc vvi po31 n2 vvb p-acp po12 n2 cc vvi po12 n2 c-acp pns32 vvb a-acp, q-crq vdb pns12 vvb; (8) part (DIV2) 267 Page 149
1184 why doe wee trouble God with an importunate seruice, or put our selues to an vnfruitfull taske, praying for that, which without Heresie, why do we trouble God with an importunate service, or put our selves to an unfruitful task, praying for that, which without Heresy, q-crq vdb pns12 vvi np1 p-acp dt j n1, cc vvi po12 n2 p-acp dt j n1, vvg p-acp d, r-crq p-acp n1, (8) part (DIV2) 267 Page 149
1185 and the concession of Mutability in God, we cannot obtaine? and the concession of Mutability in God, we cannot obtain? cc dt n1 pp-f n1 p-acp np1, pns12 vmbx vvi? (8) part (DIV2) 267 Page 149
1186 Bradwardin tells vs, Imponitur Aegyptijs tanquàm error, quod ipsi putabant voluntatem Domini posse per Sacrificia immutari; Bradwardine tells us, Imponitur Aegyptijs tanquàm error, quod ipsi putabant voluntatem Domini posse per Sacrifice immutari; np1 vvz pno12, fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la; (8) part (DIV2) 268 Page 149
1187 It was an Error which lay on the Aegyptians, that they thought Sacrifices might diuert Gods purposes, alter his resolutions; It was an Error which lay on the egyptians, that they Thought Sacrifices might divert God's Purposes, altar his resolutions; pn31 vbds dt n1 r-crq vvd p-acp dt njp2, cst pns32 vvd n2 vmd vvi npg1 n2, vvb po31 n2; (8) part (DIV2) 268 Page 149
1188 May it not be imputed for as great an error vnto vs, if wee imagine that our Prayers (which are our Sacrifices and Holocausts) can alter Gods Will, May it not be imputed for as great an error unto us, if we imagine that our Prayers (which Are our Sacrifices and Holocausts) can altar God's Will, vmb pn31 xx vbi vvn c-acp c-acp j dt n1 p-acp pno12, cs pns12 vvb cst po12 n2 (r-crq vbr po12 n2 cc vvz) vmb vvi npg1 n1, (8) part (DIV2) 268 Page 150
1189 or disturbe his Method, which must goe on whether we pray or be silent? or disturb his Method, which must go on whither we pray or be silent? cc vvi po31 n1, r-crq vmb vvi a-acp cs pns12 vvb cc vbi j? (8) part (DIV2) 268 Page 150
1190 But to take away these busie scruples, and to wipe them out, vnâ Liturâ, from any weake imagination, to which they shall obiect themselues. But to take away these busy scruples, and to wipe them out, vnâ Liturâ, from any weak imagination, to which they shall Object themselves. p-acp pc-acp vvi av d j n2, cc pc-acp vvi pno32 av, fw-la fw-la, p-acp d j n1, p-acp r-crq pns32 vmb vvi px32. (8) part (DIV2) 269 Page 150
1191 I grant it a truth, that the Pelagians (of whom we may reade in Saint Augustine lib. de Haeres. I grant it a truth, that the Pelagians (of whom we may read in Saint Augustine lib. de Haeres. pns11 vvb pn31 dt n1, cst dt n2 (pp-f ro-crq pns12 vmb vvi p-acp n1 np1 n1. fw-fr fw-la. (8) part (DIV2) 269 Page 150
1192 ) anciently, and since them Petrus Abailardus (as Alphonsus à Castro ) and many more I doubt not besides him (though I am sure not those religious men whom Alphonsus in that Chapter iniuriously, and without any ground to be taken out of their workes, couples with him Wickliffe, Hus, and Luther, whose precious Memory I will not wrong so much as to seeke to vindicate them from such Blasphemy against the vse of Prayer, neuer but highly extolled and deuoutly practised by them) I say the Pelagians, and some other Heretikes, out of a malicious practise of theirs to discountenance the vse of Prayer, ) anciently, and since them Peter Abailardus (as Alphonsus à Castro) and many more I doubt not beside him (though I am sure not those religious men whom Alphonsus in that Chapter injuriously, and without any ground to be taken out of their works, couples with him Wickliffe, Hus, and Luther, whose precious Memory I will not wrong so much as to seek to vindicate them from such Blasphemy against the use of Prayer, never but highly extolled and devoutly practised by them) I say the Pelagians, and Some other Heretics, out of a malicious practice of theirs to discountenance the use of Prayer, ) av-j, cc p-acp pno32 np1 np1 (c-acp np1 fw-fr np1) cc d dc pns11 vvb xx p-acp pno31 (c-acp pns11 vbm j xx d j n2 r-crq np1 p-acp d n1 av-j, cc p-acp d n1 pc-acp vbi vvn av pp-f po32 n2, n2 p-acp pno31 np1, zz, cc np1, rg-crq j n1 pns11 vmb xx vvi av av-d c-acp pc-acp vvi pc-acp vvi pno32 p-acp d n1 p-acp dt n1 pp-f n1, av-x cc-acp av-j vvn cc av-j vvn p-acp pno32) pns11 vvb dt n2, cc d j-jn n2, av pp-f dt j n1 pp-f png32 pc-acp vvi dt n1 pp-f n1, (8) part (DIV2) 269 Page 151
1193 and to make it vneffectuall, obiected God was Inexorable, a hard peremptory Master, whose Will would not bee altered, concluding with those in Malachy, Vanus est qui seruit Domino, 'Tis to no end to serue or pray vnto God. and to make it uneffectual, objected God was Inexorable, a hard peremptory Master, whose Will would not be altered, concluding with those in Malachy, Vanus est qui seruit Domino, It's to no end to serve or pray unto God. cc pc-acp vvi pn31 j, vvn np1 vbds j, dt j j n1, rg-crq n1 vmd xx vbi vvn, vvg p-acp d p-acp np1, np1 fw-la fw-la fw-la fw-la, pn31|vbz pc-acp dx n1 pc-acp vvi cc vvi p-acp np1. (8) part (DIV2) 269 Page 151
1194 But yet I see not why this Conceit should so transport them, or stagger any others. But yet I see not why this Conceit should so transport them, or stagger any Others. p-acp av pns11 vvb xx c-crq d n1 vmd av vvi pno32, cc vvi d n2-jn. (8) part (DIV2) 270 Page 151
1195 If any sparke of that Heresie to this day lurke amongst vs, or lye raked vp in any schismaticall bosome, let them know that the hinderance of Gods Will is not the scope of our Prayer, but the execution of it; If any spark of that Heresy to this day lurk among us, or lie raked up in any Schismatical bosom, let them know that the hindrance of God's Will is not the scope of our Prayer, but the execution of it; cs d n1 pp-f d n1 p-acp d n1 vvi p-acp pno12, cc n1 vvd a-acp p-acp d j n1, vvb pno32 vvi cst dt n1 pp-f npg1 vmb vbz xx dt n1 pp-f po12 n1, cc-acp dt n1 pp-f pn31; (8) part (DIV2) 270 Page 151
1196 for we literally beseech Him that his Will may be accomplished. What his secret Will is, we looke not into; for we literally beseech Him that his Will may be accomplished. What his secret Will is, we look not into; c-acp pns12 av-j vvb pno31 cst po31 n1 vmb vbi vvn. q-crq po31 j-jn vmb vbz, pns12 vvb xx p-acp; (8) part (DIV2) 270 Page 151
1197 but we are sure Prayer is a condition of His Reuealed Will: the Law bids vs pray, Ora pro ijs sicut praecepit Dominus; but we Are sure Prayer is a condition of His Revealed Will: the Law bids us pray, Ora Pro ijs sicut praecepit Dominus; cc-acp pns12 vbr j n1 vbz dt n1 pp-f po31 vvn vmb: dt n1 vvz pno12 vvi, fw-la fw-la fw-la fw-la fw-la fw-la; (8) part (DIV2) 271 Page 151
1198 and the Prophets bid vs pray, Orabit me, &c. and the Gospell bids vs pray, Orate ne intretis in tentationem: and the prophets bid us pray, Orabit me, etc. and the Gospel bids us pray, Orate ne intretis in tentationem: cc dt n2 vvb pno12 vvi, vvb pno11, av cc dt n1 vvz pno12 vvi, fw-la fw-fr fw-la p-acp fw-la: (8) part (DIV2) 271 Page 151
1199 Yea, so necessary is this act of Praying, that without it God will not send downe his blessings to vs: Yea, so necessary is this act of Praying, that without it God will not send down his blessings to us: uh, av j vbz d n1 pp-f vvg, cst p-acp pn31 np1 vmb xx vvi a-acp po31 n2 p-acp pno12: (8) part (DIV2) 271 Page 151
1200 'Tis the Medium to conuay vnto vs those mercies which in his secret Wil he hath decreed to bestow vpon vs. God will not saue a man against his owne minde, It's the Medium to convey unto us those Mercies which in his secret Will he hath decreed to bestow upon us God will not save a man against his own mind, pn31|vbz dt fw-la pc-acp vvi p-acp pno12 d n2 r-crq p-acp po31 j-jn vmb pns31 vhz vvn pc-acp vvi p-acp pno12 n1 vmb xx vvi dt n1 p-acp po31 d n1, (8) part (DIV2) 271 Page 152
1201 or without his owne desire, Non saluabit te sine te. or without his own desire, Non saluabit te sine te. cc p-acp po31 d n1, fw-fr fw-la fw-la fw-la fw-la. (8) part (DIV2) 271 Page 152
1202 Though he made thee without thy aduice or knowledge, and did not call thee to counsell when he elected thee to life; Though he made thee without thy Advice or knowledge, and did not call thee to counsel when he elected thee to life; cs pns31 vvd pno21 p-acp po21 n1 cc n1, cc vdd xx vvi pno21 pc-acp vvi c-crq pns31 vvd pno21 p-acp n1; (8) part (DIV2) 271 Page 152
1203 yet for all this he hath left some part of thine election to bee made vp by thy selfe. yet for all this he hath left Some part of thine election to be made up by thy self. av p-acp d d pns31 vhz vvn d n1 pp-f po21 n1 pc-acp vbi vvn a-acp p-acp po21 n1. (8) part (DIV2) 271 Page 152
1204 Thou must worke out thy Saluation by thine owne importunity. Though thou hast His Word, and the Warrant for thy deliuerance from death be signed, Thou must work out thy Salvation by thine own importunity. Though thou hast His Word, and the Warrant for thy deliverance from death be signed, pns21 vmb vvi av po21 n1 p-acp po21 d n1. cs pns21 vh2 png31 n1, cc dt vvb p-acp po21 n1 p-acp n1 vbi vvn, (8) part (DIV2) 271 Page 152
1205 and enrolled, and registred in his Book; and enrolled, and registered in his Book; cc vvn, cc vvn p-acp po31 n1; (8) part (DIV2) 271 Page 152
1206 though it hath past his Mouth and his Hand, yet He leaues thee to be thy owne Solicitour for procuring the Seale to bee put to it: though it hath passed his Mouth and his Hand, yet He leaves thee to be thy own Solicitor for procuring the Seal to be put to it: cs pn31 vhz vvn po31 n1 cc po31 n1, av pns31 vvz pno21 pc-acp vbi po21 d n1 p-acp vvg dt n1 pc-acp vbi vvn p-acp pn31: (8) part (DIV2) 271 Page 152
1207 Though He hath graciously promised thee a Pardon, 'tis in his Court of Heauen, as in our common Fores, that Pardon profits not thee, is indeed no Pardon vnlesse thou sue it out. Though He hath graciously promised thee a Pardon, it's in his Court of Heaven, as in our Common Fores, that Pardon profits not thee, is indeed no Pardon unless thou sue it out. cs pns31 vhz av-j vvn pno21 dt n1, pn31|vbz p-acp po31 n1 pp-f n1, c-acp p-acp po12 j zz, cst n1 vvz xx pno21, vbz av dx n1 cs pns21 vvb pn31 av. (8) part (DIV2) 271 Page 152
1208 God will not saue thee if thou implore Him not, nor shalt thou beleeue He can, God will not save thee if thou implore Him not, nor shalt thou believe He can, np1 vmb xx vvi pno21 cs pns21 vvb pno31 xx, ccx vm2 pns21 vvi pns31 vmb, (8) part (DIV2) 271 Page 152
1209 if by thy Prayers thou doe not begge an vnwauering Faith, a constant beleefe in his Mercy, built and grounded vpon the promises of his Word. In briefe thus: if by thy Prayers thou do not beg an unwavering Faith, a constant belief in his Mercy, built and grounded upon the promises of his Word. In brief thus: cs p-acp po21 n2 pns21 vdb xx vvi dt j n1, dt j n1 p-acp po31 n1, vvn cc vvn p-acp dt n2 pp-f po31 n1. p-acp j av: (8) part (DIV2) 271 Page 153
1210 we doe not here pray that God would Change His Will, but Alter Ours, and giue vs grace to conforme our crooked inclinations according to that Rubricke, that strait Rule of our Faith: we do not Here pray that God would Change His Will, but Altar Ours, and give us grace to conform our crooked inclinations according to that Rubric, that strait Rule of our Faith: pns12 vdb xx av vvi cst np1 vmd vvi po31 vmb, p-acp vvb png12, cc vvb pno12 vvi pc-acp vvi po12 j n2 vvg p-acp d n1, cst j n1 pp-f po12 n1: (8) part (DIV2) 272 Page 153
1211 We do not take vpon vs by a kind of concession to authorize Gods Will, or desire Him to do what we cannot hinder, We do not take upon us by a kind of concession to authorise God's Will, or desire Him to do what we cannot hinder, pns12 vdb xx vvi p-acp pno12 p-acp dt n1 pp-f n1 pc-acp vvi npg1 vmb, cc vvb pno31 pc-acp vdi r-crq pns12 vmbx vvi, (8) part (DIV2) 272 Page 153
1212 but we petition Him to authorize vs, and to enable our weaknesse to performe his Will, Non petimus vt Deus faciat quod vult, but we petition Him to authorise us, and to enable our weakness to perform his Will, Non Petimus vt Deus Faciat quod vult, cc-acp pns12 vvb pno31 pc-acp vvi pno12, cc pc-acp vvi po12 n1 pc-acp vvi po31 vmb, fw-fr fw-la fw-la fw-la n1 fw-la fw-la, (8) part (DIV2) 272 Page 153
1213 sed vt nos facere possimus quod Deus vult. sed vt nos facere possimus quod Deus vult. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (8) part (DIV2) 272 Page 153
1214 Wee first desire an aptitude to Will those things that are acceptable in his sight, Supple nos velle, and then to Doe them, Fiat voluntas Tua, Thy will be done. we First desire an aptitude to Will those things that Are acceptable in his sighed, Supple nos velle, and then to Do them, Fiat Voluntas Tua, Thy will be done. pns12 ord vvb dt n1 pc-acp vmb d n2 cst vbr j p-acp po31 n1, j fw-la fw-fr, cc av pc-acp vdi pno32, zz fw-fr fw-la, po21 n1 vbi vdn. (8) part (DIV2) 272 Page 153
1215 The Commandements are His Will, we doe not presume so much on our owne strength, The commandments Are His Will, we do not presume so much on our own strength, dt n2 vbr po31 vmb, pns12 vdb xx vvi av av-d p-acp po12 d n1, (8) part (DIV2) 273 Page 153
1216 or perswade our selues wee can fulfill them as the Rhemists doe, but retire to God from whom they came for his assistance, such is the humble voice of our Letany. or persuade our selves we can fulfil them as the Rhemists do, but retire to God from whom they Come for his assistance, such is the humble voice of our Letany. cc vvi po12 n2 pns12 vmb vvi pno32 p-acp dt n2 vdb, p-acp vvi p-acp np1 p-acp ro-crq pns32 vvd p-acp po31 n1, d vbz dt j n1 pp-f po12 n1. (8) part (DIV2) 273 Page 153
1217 Incline thou O Lord our hearts to keepe these Lawes. Incline thou Oh Lord our hearts to keep these Laws. vvi pno21 uh n1 po12 ng1 pc-acp vvi d n2. (8) part (DIV2) 273 Page 154
1218 Againe, 'tis his Command and Will that We beleeue in the Name of Iesus Christ, Ioh. 3.23. Again, it's his Command and Will that We believe in the Name of Iesus christ, John 3.23. av, pn31|vbz po31 n1 cc vmb d pns12 vvb p-acp dt n1 pp-f np1 np1, np1 crd. (8) part (DIV2) 274 Page 154
1219 Therefore wee cry to him in the Gospell, Domine adauge fidem, That Hee would helpe our vnbeleefe, and confirme his faith in vs. Therefore we cry to him in the Gospel, Domine adauge fidem, That He would help our unbelief, and confirm his faith in us av pns12 vvb p-acp pno31 p-acp dt n1, fw-la vvi fw-la, cst pns31 vmd vvi po12 n1, cc vvi po31 n1 p-acp pno12 (8) part (DIV2) 274 Page 154
1220 Againe, it is the Will of God we should be sanctified both in soule and Body, that wee abstaine from fornication, from oppression, and fraud; Again, it is the Will of God we should be sanctified both in soul and Body, that we abstain from fornication, from oppression, and fraud; av, pn31 vbz dt n1 pp-f np1 pns12 vmd vbi vvn av-d p-acp n1 cc n1, cst pns12 vvb p-acp n1, p-acp n1, cc n1; (8) part (DIV2) 275 Page 154
1221 And here the Precept is most seasonable, iustly set for the Meridian of this City, of which I may speake, And Here the Precept is most seasonable, justly Set for the Meridian of this city, of which I may speak, cc av dt n1 vbz av-ds j, av-j vvn p-acp dt n1 pp-f d n1, pp-f r-crq pns11 vmb vvi, (8) part (DIV2) 275 Page 154
1222 as Gregory Nazianzen did of Alexandria, Ciuitas quam vix multa virtutis exempla saluare possunt; as Gregory Nazianzen did of Alexandria, Cities quam vix Multa virtue exempla saluare possunt; c-acp np1 np1 vdd pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (8) part (DIV2) 275 Page 154
1223 It is such a City as hath need of Prayers, within whose walls sin hath too long kept his quarter; It is such a city as hath need of Prayers, within whose walls since hath too long kept his quarter; pn31 vbz d dt n1 a-acp vhz n1 pp-f n2, p-acp rg-crq n2 n1 vhz av av-j vvd po31 n1; (8) part (DIV2) 275 Page 154
1224 where fraud is euer predominant, and couzenage reputed a thriuing Trade, not a Crime; where fraud is ever predominant, and cozenage reputed a thriving Trade, not a Crime; c-crq n1 vbz av j, cc n1 vvn dt j-vvg n1, xx dt n1; (8) part (DIV2) 275 Page 154
1225 where Oppression lurkes in the bosome of Authority, being sometimes clad in the Colour and Robe of Iustice, where vncleannesse is growne so impudent it seekes no darke Retreats, no suburbes or blinde paths, where Oppression lurks in the bosom of authority, being sometime clad in the Colour and Robe of justice, where uncleanness is grown so impudent it seeks no dark Retreats, no suburbs or blind paths, c-crq n1 vvz p-acp dt n1 pp-f n1, vbg av vvn p-acp dt n1 cc n1 pp-f n1, c-crq n1 vbz vvn av j pn31 vvz dx j n2, dx n2 cc j n2, (8) part (DIV2) 275 Page 155
1226 but broadly lookes day in the face, and takes a pride to outstare honesty, now a daies so dis-esteem'd and out of fashion, that 'tis held only the Birth-right of Fooles. but broadly looks day in the face, and Takes a pride to outstare honesty, now a days so disesteemed and out of fashion, that it's held only the Birthright of Fools. cc-acp av-j vvz n1 p-acp dt n1, cc vvz dt n1 pc-acp vvi n1, av dt n2 av vvn cc av pp-f n1, cst pn31|vbz vvn av-j dt n1 pp-f n2. (8) part (DIV2) 275 Page 155
1227 Now as this Fiat is Vox infirmitatis, the voice of weaknesse, inuocating God for strength and supply, Now as this Fiat is Vox infirmitatis, the voice of weakness, invocating God for strength and supply, av p-acp d zz vbz fw-la fw-la, dt n1 pp-f n1, j-vvg np1 p-acp n1 cc n1, (8) part (DIV2) 276 Page 155
1228 so it is Vox Obedientiae, the voice of Obedience. so it is Vox Obedientiae, the voice of obedience. av pn31 vbz fw-la fw-la, dt n1 pp-f n1. (8) part (DIV2) 276 Page 155
1229 Where this Fiat voluntas Tua, Thy Will be done, is truly said and meant, it is the pledge of our submission, yeelding obedience and assent to Gods Will. Where this Fiat Voluntas Tua, Thy Will be done, is truly said and meant, it is the pledge of our submission, yielding Obedience and assent to God's Will. c-crq d zz fw-fr fw-la, po21 n1 vbi vdn, vbz av-j vvn cc vvd, pn31 vbz dt n1 pp-f po12 n1, vvg n1 cc n1 p-acp n2 vmb. (8) part (DIV2) 276 Page 155
1230 Of which Obedience I seeke no example but Christs, Ille materiam & exemplum dabit. Of which obedience I seek no Exampl but Christ, Isle Materiam & exemplum Dabit. pp-f r-crq n1 pns11 vvb dx n1 p-acp npg1, fw-la fw-la cc n1 n1. (8) part (DIV2) 276 Page 155
1231 He who was obedient in •he highest Degree, (for that Obedience exalted Him to the Crosse) can best instruct our Wills in the passiue Lessons of this vertue. He who was obedient in •he highest Degree, (for that obedience exalted Him to the Cross) can best instruct our Wills in the passive Lessons of this virtue. pns31 r-crq vbds j p-acp n1 js n1, (c-acp d n1 vvn pno31 p-acp dt n1) vmb av-js vvi po12 n2 p-acp dt j n2 pp-f d n1. (8) part (DIV2) 276 Page 155
1232 He that in this place taught vs to say, Thy Will be done, in the 26. Chapter of Matthew, Monstrat non iubet, there demonstrates to vs by example, what Hee taught here by Precept. He that in this place taught us to say, Thy Will be done, in the 26. Chapter of Matthew, Monstrat non iubet, there demonstrates to us by Exampl, what He taught Here by Precept. pns31 cst p-acp d n1 vvd pno12 pc-acp vvi, po21 n1 vbi vdn, p-acp dt crd n1 pp-f np1, vvi fw-fr fw-la, a-acp vvz p-acp pno12 p-acp n1, r-crq pns31 vvd av p-acp n1. (8) part (DIV2) 276 Page 155
1233 For on the Eue and fearefull Vigils, preceding that great Festiuall of Tyranny, His Passion, For on the Eve and fearful Vigils, preceding that great Festival of Tyranny, His Passion, p-acp p-acp dt n1 cc j n2, vvg cst j n1 pp-f n1, po31 n1, (8) part (DIV2) 276 Page 155
1234 after three seuerall Charges made vpon Him in the Garden by different Agonies, when our faint infirmity and the guilt of our sinnes made him seeme to shrinke a little and giue backe, hauing Thrice besought his Father that Cup might passe, yet for all this He comes on againe faster, After three several Charges made upon Him in the Garden by different Agonies, when our faint infirmity and the guilt of our Sins made him seem to shrink a little and give back, having Thrice besought his Father that Cup might pass, yet for all this He comes on again faster, p-acp crd j n2 vvn p-acp pno31 p-acp dt n1 p-acp j n2, c-crq po12 j n1 cc dt n1 pp-f po12 n2 vvd pno31 vvi pc-acp vvi dt j cc vvb av, vhg av vvd po31 n1 cst n1 vmd vvi, av p-acp d d pns31 vvz a-acp av jc, (8) part (DIV2) 276 Page 156
1235 and more resoluedly than Hee seem'd to retire, making this Fiat voluntas tua, three times the Period of His Prayer. and more resolvedly than He seemed to retire, making this Fiat Voluntas tua, three times the Period of His Prayer. cc av-dc av-vvn cs pns31 vvd pc-acp vvi, vvg d zz fw-fr fw-la, crd n2 dt n1 pp-f po31 n1. (8) part (DIV2) 276 Page 156
1236 If it may not passe •rom me but I must drinke it, Thy Will be done, not mine, Not as I will, but as Thou wilt. If it may not pass •rom me but I must drink it, Thy Will be done, not mine, Not as I will, but as Thou wilt. cs pn31 vmb xx vvi av pno11 cc-acp pns11 vmb vvi pn31, po21 n1 vbi vdn, xx png11, xx c-acp pns11 vmb, cc-acp c-acp pns21 vm2. (8) part (DIV2) 276 Page 156
1237 Vpon which words Tertullian excellently glosses, Ipse erat voluntas & potestas Patris, & tamen ad demonstrationem sufferentiâ debitae, voluntati se Patris dedidit, though He was both the Power and Will of His Father, Upon which words Tertullian excellently Glosses, Ipse erat Voluntas & potestas Patris, & tamen ad demonstrationem sufferentiâ debitae, Voluntati se Patris dedidit, though He was both the Power and Will of His Father, p-acp r-crq n2 np1 av-j n2, fw-la fw-la n2 cc fw-la fw-la, cc fw-la fw-la fw-la fw-la fw-la, n1 fw-la fw-la fw-la, c-acp pns31 vbds d dt n1 cc n1 pp-f po31 n1, (8) part (DIV2) 276 Page 156
1238 yet to tutour our Obedience by His owne Example, He submitted Himselfe to the Will of His Father. yet to tutor our obedience by His own Exampl, He submitted Himself to the Will of His Father. av pc-acp vvi po12 n1 p-acp po31 d n1, pns31 vvd px31 p-acp dt vmb pp-f po31 n1. (8) part (DIV2) 276 Page 156
1239 Lastly, it is Vox Patientiae, the voice of Patience, and sounds like that Ecce paratus sum, I am ready to vndergoe thy Will, O Lord. Lastly, it is Vox Patientiae, the voice of Patience, and sounds like that Ecce Ready sum, I am ready to undergo thy Will, Oh Lord. ord, pn31 vbz fw-la fw-la, dt n1 pp-f n1, cc vvz av-j cst fw-la fw-la fw-la, pns11 vbm j pc-acp vvi po21 vmb, uh n1. (8) part (DIV2) 277 Page 156
1240 He that hath perfectly learnt Saint Pauls Lesson, To be content in what condition soeuer he is, that Man is a confirm'd Christian. He that hath perfectly learned Saint Paul's lesson, To be content in what condition soever he is, that Man is a confirmed Christian. pns31 cst vhz av-j vvn n1 npg1 n1, pc-acp vbi j p-acp r-crq n1 av pns31 vbz, cst n1 vbz dt vvn np1. (8) part (DIV2) 277 Page 156
1241 Happy is he that with a cheerefull countenance can looke vpon all the changes of life, — Sapiens sibique imperiosus, Quem neque pauperies, ne { que } mors, Happy is he that with a cheerful countenance can look upon all the changes of life, — Sapiens sibique imperiosus, Whom neque pauperies, ne { que } mors, j vbz pns31 cst p-acp dt j n1 vmb vvi p-acp d dt n2 pp-f n1, — fw-la fw-la fw-la, fw-la fw-la fw-la, fw-fr { fw-fr } fw-la, (8) part (DIV2) 277 Page 157
1242 ne { que } vincula terrent; that with an euen vnmoued Temper can welcome all fortune; ne { que } vincula terrent; that with an even unmoved Temper can welcome all fortune; fw-fr { fw-fr } fw-la fw-la; cst p-acp dt av-j j-vvn-u vvi vmb vvi d n1; (8) part (DIV2) 277 Page 157
1243 not tempted by his Felicity to forget God, nor vrged by his afflictions to murmur at Him, that when he hath lost his venture by Sea, not tempted by his Felicity to forget God, nor urged by his afflictions to murmur At Him, that when he hath lost his venture by Sea, xx vvn p-acp po31 n1 pc-acp vvi np1, ccx vvd p-acp po31 n2 pc-acp vvi p-acp pno31, cst c-crq pns31 vhz vvn po31 n1 p-acp n1, (8) part (DIV2) 277 Page 157
1244 or his comforts by land, suffers no tempest or rebellious perturbation within his owne brest, or his comforts by land, suffers no tempest or rebellious perturbation within his own breast, cc po31 n2 p-acp n1, vvz dx n1 cc j n1 p-acp po31 d n1, (8) part (DIV2) 277 Page 157
1245 but parts with his wealth as Bias did with his at the sacke of Priene, Ille haec ludibria fortunae ne sua quidem putauit; but parts with his wealth as Bias did with his At the sack of Priene, Isle haec Ludibria Fortunae ne sua quidem putauit; cc-acp n2 p-acp po31 n1 p-acp n1 vdd p-acp png31 p-acp dt n1 pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (8) part (DIV2) 277 Page 157
1246 considering his riches as hirelings, destin'd to change their Masters, and parts with his friends as the noble Roman did with his Sonne, of whose death, considering his riches as hirelings, destined to change their Masters, and parts with his Friends as the noble Roman did with his Son, of whose death, vvg po31 n2 c-acp n2, vvn pc-acp vvi po32 n2, cc n2 p-acp po31 n2 p-acp dt j np1 vdd p-acp po31 n1, pp-f rg-crq n1, (8) part (DIV2) 277 Page 157
1247 when he had receiued the notice, he entertain'd it with this manly reply, Ego cùm genui tum moriturum sciui, I knew he was not immortall, when he had received the notice, he entertained it with this manly reply, Ego cùm genui tum moriturum sciui, I knew he was not immortal, c-crq pns31 vhd vvn dt n1, pns31 vvd pn31 p-acp d j n1, fw-la fw-la fw-la fw-la fw-la fw-la, pns11 vvd pns31 vbds xx j, (8) part (DIV2) 277 Page 157
1248 and when he first became mine, I receiued him vpon such conditions, as that I reckoned Death might make him not mine; and when he First became mine, I received him upon such conditions, as that I reckoned Death might make him not mine; cc c-crq pns31 ord vvd po11, pns11 vvd pno31 p-acp d n2, c-acp cst pns11 vvd n1 vmd vvi pno31 xx png11; (8) part (DIV2) 277 Page 157
1249 He I say that can thus vnaltered looke vpon his Crosse, speaking Saint Augustines language, and with his deuout heart, Foelix sit mundus, euertatur mundus, benedicam Dominum qui fecit mundum; He I say that can thus unaltered look upon his Cross, speaking Saint Augustine's language, and with his devout heart, Felix sit World, euertatur World, benedicam Dominum qui fecit Mundum; pns31 pns11 vvb cst vmb av vvd vvi p-acp po31 n1, vvg n1 njp2 n1, cc p-acp po31 j n1, fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; (8) part (DIV2) 277 Page 158
1250 Let the world stand or sinke to it's first foundations, let my fortune fall vnder those ruines, Let the world stand or sink to it's First foundations, let my fortune fallen under those ruins, vvb dt n1 vvb cc vvi p-acp pn31|vbz ord n2, vvb po11 n1 vvi p-acp d n2, (8) part (DIV2) 277 Page 158
1251 yet my Faith and Patience shall not sinke; I will still blesse that God that made the world, and made me. yet my Faith and Patience shall not sink; I will still bless that God that made the world, and made me. av po11 n1 cc n1 vmb xx vvi; pns11 vmb av vvi cst np1 cst vvd dt n1, cc vvd pno11. (8) part (DIV2) 277 Page 158
1252 Hee that thus meets the affronts of Death and Fortune, giuing them Iobs thankfull, though sad, farewell; Dominus dedit, Dominus abstulit; He that thus meets thee affronts of Death and Fortune, giving them Jobs thankful, though sad, farewell; Dominus dedit, Dominus abstulit; pns31 cst av vvz pno32 vvz pp-f n1 cc n1, vvg pno32 n2 j, cs j, uh-n; fw-la fw-la, fw-la fw-la; (8) part (DIV2) 277 Page 158
1253 The Lord giues, and the Lord takes away, blessed bee the Name of the Lord; The Lord gives, and the Lord Takes away, blessed be the Name of the Lord; dt n1 vvz, cc dt n1 vvz av, j-vvn vbb dt n1 pp-f dt n1; (8) part (DIV2) 277 Page 158
1254 such a man hath well Learn't Christ, and made a iust application of the Apostles Doctrine; such a man hath well Learnt christ, and made a just application of the Apostles Doctrine; d dt n1 vhz av j np1, cc vvd dt j n1 pp-f dt n2 n1; (8) part (DIV2) 277 Page 158
1255 In all things giue thankes, for this is the Will of God. In all things give thanks, for this is the Will of God. p-acp d n2 vvb n2, p-acp d vbz dt n1 pp-f np1. (8) part (DIV2) 277 Page 158
1256 Scias eadem esse iustissima fulmina quae etiàm percussi colunt, (diuinely speakes Seneca ) 'tis most certaine God ownes them for his dearest children, who obediently bow to His Iustice; Scias Same esse iustissima Thunderbolts Quae etiàm Percussi colunt, (divinely speaks Senecca) it's most certain God owns them for his dearest children, who obediently bow to His justice; np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-fr fw-la, (av-jn vvz np1) pn31|vbz av-ds j np1 vvz pno32 p-acp po31 js-jn n2, r-crq av-j vvb p-acp po31 n1; (8) part (DIV2) 277 Page 158
1257 who though Thunder-strook, his Arrowes sticking fast in them, yet blesse Him that afflicts them, and adore the hand that hurt them. who though Thunderstruckk, his Arrows sticking fast in them, yet bless Him that afflicts them, and adore the hand that hurt them. r-crq cs j, po31 n2 vvg av-j p-acp pno32, av vvb pno31 cst vvz pno32, cc vvb dt n1 cst vvd pno32. (8) part (DIV2) 277 Page 158
1258 How vnkind, how curst soeuer thy fortune be, how violent thy afflictions, let not thy Patience proue a Ruffian. How unkind, how cursed soever thy fortune be, how violent thy afflictions, let not thy Patience prove a Ruffian. q-crq j, c-crq vvn av po21 n1 vbi, c-crq j po21 n2, vvb xx po21 n1 vvi dt n1. (8) part (DIV2) 277 Page 159
1259 Lay thy hand vpon thy mouth, and let that which was once thy Masters be thy Motto, Sicut ouis coram tondente, Like a Sheep dumb before the Shearer; Lay thy hand upon thy Mouth, and let that which was once thy Masters be thy Motto, Sicut ouis coram tondente, Like a Sheep dumb before the Shearer; np1 po21 n1 p-acp po21 n1, cc vvb d r-crq vbds a-acp po21 n2 vbb po21 n1, fw-la fw-la fw-la fw-la, av-j dt n1 j p-acp dt np1; (8) part (DIV2) 277 Page 159
1260 for thy taske is to suffer, not to reply or complaine. for thy task is to suffer, not to reply or complain. p-acp po21 n1 vbz pc-acp vvi, xx pc-acp vvi cc vvi. (8) part (DIV2) 277 Page 159
1261 How grieuous soeuer thy losses bee, either of goods, or health, or (that which of all others trencheth deepest vpon our affections) of friends, amidst those losses be sure thou doe not lose thy selfe, How grievous soever thy losses be, either of goods, or health, or (that which of all Others trencheth Deepest upon our affections) of Friends, amid those losses be sure thou do not loose thy self, q-crq j av po21 n2 vbb, av-d pp-f n2-j, cc n1, cc (cst r-crq pp-f d n2-jn vvz js-jn p-acp po12 n2) pp-f n2, p-acp d n2 vbb j pns21 vdb xx vvi po21 n1, (8) part (DIV2) 277 Page 159
1262 and then be as sure thou shalt one day finde againe those whom thou here missest. and then be as sure thou shalt one day find again those whom thou Here missest. cc av vbi a-acp j pns21 vm2 crd n1 vvi av d ro-crq pns21 av vv2. (8) part (DIV2) 277 Page 159
1263 Me thinks the very cōnexion of these two Petitions, Thy Kingdome come, Thy Will be done, are like strong grapples & ties to hold a Christian & his Patience together. Me thinks the very connexion of these two Petitions, Thy Kingdom come, Thy Will be done, Are like strong grapples & ties to hold a Christian & his Patience together. pno11 vvz dt j n1 pp-f d crd n2, po21 n1 vvi, po21 n1 vbi vdn, vbr av-j j n2 cc vvz pc-acp vvi dt njp cc po31 n1 av. (8) part (DIV2) 278 Page 159
1264 How can a man but gladly suffer the depriuatiō of his friends, when he thinks they are landed and arriued at that Kingdome which we daily pray to come vnto? When he remembers they are gone before to that happy place, whither we, with all the Sailes Deuotion can beare, with all the speed Prayers can make, follow after; How can a man but gladly suffer the deprivation of his Friends, when he thinks they Are landed and arrived At that Kingdom which we daily pray to come unto? When he remembers they Are gone before to that happy place, whither we, with all the Sails Devotion can bear, with all the speed Prayers can make, follow After; q-crq vmb dt n1 cc-acp av-j vvi dt n1 pp-f po31 n2, c-crq pns31 vvz pns32 vbr vvn cc vvn p-acp d n1 r-crq pns12 av-j vvb pc-acp vvi p-acp? c-crq pns31 vvz pns32 vbr vvn a-acp p-acp cst j n1, c-crq pns12, p-acp d dt n2 n1 vmb vvi, p-acp d dt n1 n2 vmb vvi, vvb a-acp; (8) part (DIV2) 278 Page 160
1265 Surely not to be thankfull to God, but repine at his Will for lifting them vp to that height of Beatitude, were an ingratitude next Atheisme; Surely not to be thankful to God, but repine At his Will for lifting them up to that height of Beatitude, were an ingratitude next Atheism; av-j xx pc-acp vbi j p-acp np1, cc-acp vvd p-acp po31 n1 p-acp vvg pno32 a-acp p-acp d n1 pp-f n1, vbdr dt n1 ord n1; (8) part (DIV2) 278 Page 160
1266 and to lament them whom we beleeue to haue gained an euerlasting state of happinesse, were madnesse, not sorrow, and rather enuy than affection. and to lament them whom we believe to have gained an everlasting state of happiness, were madness, not sorrow, and rather envy than affection. cc pc-acp vvi pno32 ro-crq pns12 vvb pc-acp vhi vvn dt j n1 pp-f n1, vbdr n1, xx n1, cc av-c vvi cs n1. (8) part (DIV2) 278 Page 160
1267 Thus are wee arriued at our furthest point of this voyage. Thus Are we arrived At our furthest point of this voyage. av vbr pns12 vvn p-acp po12 js n1 pp-f d n1. (8) part (DIV2) 279 Page 160
1268 These mixt Meditations compounded of contrary ingredients, Bitter and Sweet, Affliction and Patience, Sorrow and Ioy, Mortality and Heauen, haue brought vs to the last part of this Petition, which is the Exemplary part, Sicut in Coelo sic in Terra, In Earth as it is in Heauen. These mixed Meditations compounded of contrary ingredients, Bitter and Sweet, Affliction and Patience, Sorrow and Joy, Mortality and Heaven, have brought us to the last part of this Petition, which is the Exemplary part, Sicut in Coelo sic in Terra, In Earth as it is in Heaven. np1 vvn n2 vvn pp-f j-jn n2, j cc j, n1 cc n1, np1-n cc n1, n1 cc n1, vhb vvn pno12 p-acp dt ord n1 pp-f d vvb, r-crq vbz dt j n1, fw-la p-acp fw-la fw-la p-acp fw-la, p-acp n1 c-acp pn31 vbz p-acp n1. (8) part (DIV2) 279 Page 160
1269 Man was a creature made vp in imitation of his Maker, Imago Dei, the Image of God, to put him in remembrance that he should continually worke after that Originall Copy which God gaue him from Heauen. Man was a creature made up in imitation of his Maker, Imago Dei, the Image of God, to put him in remembrance that he should continually work After that Original Copy which God gave him from Heaven. n1 vbds dt n1 vvd a-acp p-acp n1 pp-f po31 n1, fw-la fw-la, dt n1 pp-f np1, pc-acp vvi pno31 p-acp n1 cst pns31 vmd av-j vvi p-acp d j-jn n1 r-crq np1 vvd pno31 p-acp n1. (8) part (DIV2) 280 Page 160
1270 Thus Saint Basil, Nec ob aliam causam homo ad Imaginem Dei altissimi factus est, quàm vt aliquid gesturus, in eum tanquam in Archetypum exemplar { que } aspiciens, modum viamque virtutis imitari conaretur. Thus Saint Basil, Nec ob aliam Causam homo ad Imaginem Dei altissimi factus est, quàm vt Aliquid gesturus, in Eum tanquam in Archetypum exemplar { que } aspiciens, modum viamque virtue imitari conaretur. av n1 np1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la j fw-la, fw-la fw-la fw-la p-acp fw-la n1 { fw-fr } fw-fr, fw-la fw-la fw-la fw-la fw-la. (8) part (DIV2) 280 Page 161
1271 God commanded Moses to doe according to that he had receiued from Himselfe in the Mount; God commanded Moses to do according to that he had received from Himself in the Mount; np1 vvd np1 pc-acp vdb vvg p-acp cst pns31 vhd vvn p-acp px31 p-acp dt n1; (8) part (DIV2) 280 Page 161
1272 and our blessed Sauiour who knew well to worke his Elect by the best Copy, prayes, that his Disciples might not onely be where Himselfe was, but Sicut too, as the Father and He was. and our blessed Saviour who knew well to work his Elect by the best Copy, prays, that his Disciples might not only be where Himself was, but Sicut too, as the Father and He was. cc po12 j-vvn n1 r-crq vvd av pc-acp vvi po31 n1 p-acp dt js n1, vvz, cst po31 n2 vmd xx av-j vbi n1 px31 vbds, p-acp fw-la av, p-acp dt n1 cc pns31 vbds. (8) part (DIV2) 280 Page 161
1273 We expect to be Changed, and that our vile bodies shall one day be made like Christs glorious Body; We expect to be Changed, and that our vile bodies shall one day be made like Christ glorious Body; pns12 vvb pc-acp vbi vvn, cc d po12 j n2 vmb crd n1 vbb vvn av-j npg1 j n1; (8) part (DIV2) 280 Page 161
1274 That Faith, that beleefe for the alteration of our Bodies, should therefore in the meane time daily preach vnto vs the change of our crooked corrupt Minds, to make both Them and our peruerse Wills, Sicut eius, obedient and conformable to his. That Faith, that belief for the alteration of our Bodies, should Therefore in the mean time daily preach unto us the change of our crooked corrupt Minds, to make both Them and our perverse Wills, Sicut eius, obedient and conformable to his. cst n1, cst n1 p-acp dt n1 pp-f po12 n2, vmd av p-acp dt j n1 av-j vvi p-acp pno12 dt n1 pp-f po12 j j n2, pc-acp vvi d pno32 cc po12 j n2, fw-la fw-la, j cc j p-acp png31. (8) part (DIV2) 280 Page 161
1275 To liue Sicut in Terrâ, according to the times and fashion of the World, is quite out of the rode of Heauen. To live Sicut in Terrâ, according to the times and fashion of the World, is quite out of the road of Heaven. pc-acp vvi fw-la p-acp fw-la, vvg p-acp dt n2 cc n1 pp-f dt n1, vbz av av pp-f dt n1 pp-f n1. (8) part (DIV2) 281 Page 161
1276 Christs Method was contrary to the worlds: Christ Method was contrary to the world's: npg1 n1 vbds j-jn p-acp dt n2: (8) part (DIV2) 281 Page 161
1277 in his last Legacy he bequeathed, Pacem non sicut Mundus, a Peace to his Disciples not like the peace of the World: in his last Legacy he bequeathed, Pacem non sicut World, a Peace to his Disciples not like the peace of the World: p-acp po31 ord n1 pns31 vvd, fw-la fw-fr fw-la np1, dt n1 p-acp po31 n2 xx av-j dt n1 pp-f dt n1: (8) part (DIV2) 281 Page 162
1278 and he expects a like proportion from vs, that wee should not vitam Mundi agere, not liue to the World, but to God; and he expects a like proportion from us, that we should not vitam Mundi agere, not live to the World, but to God; cc pns31 vvz dt j n1 p-acp pno12, cst pns12 vmd xx fw-la fw-la fw-la, xx vvi p-acp dt n1, cc-acp p-acp np1; (8) part (DIV2) 281 Page 162
1279 not passe our daies as Worldlings and Sonnes of the Earth, but as Filij Lucis, Children of the Light. not pass our days as Worldlings and Sons of the Earth, but as Filij Lucis, Children of the Light. xx vvi po12 n2 p-acp n2 cc n2 pp-f dt n1, cc-acp c-acp fw-la fw-la, n2 pp-f dt n1. (8) part (DIV2) 281 Page 162
1280 We must leade our liues in, but not by the World, Sicut in Coelis, non sicut in Terrâ. We must lead our lives in, but not by the World, Sicut in Coelis, non sicut in Terrâ. pns12 vmb vvi po12 n2 p-acp, p-acp xx p-acp dt n1, fw-la p-acp fw-la, fw-la fw-la p-acp fw-la. (8) part (DIV2) 282 Page 162
1281 Earth is a bad Copy, lame and imperfect. Let Beasts make that their obiect, the leuell of their thoughts. Earth is a bad Copy, lame and imperfect. Let Beasts make that their Object, the level of their thoughts. n1 vbz dt j n1, j cc j. vvb n2 vvi cst po32 n1, dt n-jn pp-f po32 n2. (8) part (DIV2) 282 Page 162
1282 Mans exalted strait forme bids him looke vp, inuites his Contemplation to the things aboue, not the things below. men exalted strait Form bids him look up, invites his Contemplation to the things above, not the things below. ng1 vvn av-j n1 vvz pno31 vvi a-acp, vvz po31 n1 p-acp dt n2 a-acp, xx dt n2 a-acp. (8) part (DIV2) 282 Page 162
1283 That man degenerates from Nature much, from Grace more, that proposes vnto himselfe low ignoble patternes. That man Degenerates from Nature much, from Grace more, that proposes unto himself low ignoble patterns. cst n1 vvz p-acp n1 av-d, p-acp n1 av-dc, cst vvz p-acp px31 av-j j n2. (8) part (DIV2) 282 Page 162
1284 Imitation in it's proper Motion euer ascends, for the Sphere of Vertue is mounted high, and all Good is deriued from aboue. Imitation in it's proper Motion ever ascends, for the Sphere of Virtue is mounted high, and all Good is derived from above. n1 p-acp pn31|vbz j n1 av vvz, p-acp dt n1 pp-f n1 vbz vvn j, cc d j vbz vvn p-acp a-acp. (8) part (DIV2) 282 Page 162
1285 Sufficit Discipulo vt sit sicut Magister, Christ hath said, There is no competent congruous samplar for the Disciple, but his Master; Sufficit Discipulo vt sit sicut Magister, christ hath said, There is no competent congruous sampler for the Disciple, but his Master; fw-la fw-la fw-la fw-la fw-la fw-la, np1 vhz vvn, pc-acp vbz dx j j n1 p-acp dt n1, cc-acp po31 n1; (8) part (DIV2) 282 Page 162
1286 nor must any Christian know any other sicùt, but sicùt in Coelis; He must only patterne himselfe by Heauen. nor must any Christian know any other sicùt, but sicùt in Coelis; He must only pattern himself by Heaven. ccx vmb d np1 vvb d j-jn av, p-acp vvb p-acp fw-la; pns31 vmb av-j n1 px31 p-acp n1. (8) part (DIV2) 282 Page 162
1287 I stand not to amplifie this point: I stand not to amplify this point: pns11 vvb xx pc-acp vvi d n1: (8) part (DIV2) 283 Page 163
1288 only to repeat the seueral Interpretations which learned Men giue of Coelum and Terra in this place, is a sufficient Morall and Application. only to repeat the several Interpretations which learned Men give of Coelum and Terra in this place, is a sufficient Moral and Application. av-j pc-acp vvi dt j n2 r-crq j n2 vvb pp-f fw-la cc np1 p-acp d n1, vbz dt j j cc n1. (8) part (DIV2) 283 Page 163
1289 First, Saint Augustine vnderstands by Heauen, the Angels; and by Earth, Men: First, Saint Augustine understands by Heaven, the Angels; and by Earth, Men: ord, n1 np1 vvz p-acp n1, dt n2; cc p-acp n1, n2: (8) part (DIV2) 284 Page 163
1290 vpon which hee grounds this exposition, Petitur vt sicut Dei voluntas fit in Angelis, qui Coeli sunt, &c. ità etiàm fiat in Terrâ, in Sanctis qui sunt in Terrâ, upon which he grounds this exposition, Petitur vt sicut Dei Voluntas fit in Angels, qui Coeli sunt, etc. ità etiàm fiat in Terrâ, in Sanctis qui sunt in Terrâ, p-acp r-crq pns31 n2 d n1, fw-la fw-la fw-la fw-la fw-fr j p-acp np1, fw-la fw-la fw-la, av fw-la fw-la n1 p-acp fw-la, fw-la fw-la fw-la fw-la p-acp fw-la, (8) part (DIV2) 284 Page 163
1291 & de Terrâ quantum ad corpus facti: & de Terrâ quantum ad corpus facti: cc fw-la fw-la fw-la fw-la fw-la fw-la: (8) part (DIV2) 284 Page 163
1292 When we pray, Thy Will be done, &c. we desire, that as the Will of God is performed by the Angels in Heauen, When we pray, Thy Will be done, etc. we desire, that as the Will of God is performed by the Angels in Heaven, c-crq pns12 vvb, po21 n1 vbi vdn, av pns12 vvb, cst p-acp dt n1 pp-f np1 vbz vvn p-acp dt n2 p-acp n1, (8) part (DIV2) 284 Page 163
1293 so it may also be fulfilled by men on Earth; so it may also be fulfilled by men on Earth; av pn31 vmb av vbi vvn p-acp n2 p-acp n1; (8) part (DIV2) 284 Page 163
1294 Vt sint homines similes Angelis, that Men may be as obedient to Gods Will, as are those blessed Ministers of Heauen, who readily fulfill all his Commands. Vt sint homines similes Angels, that Men may be as obedient to God's Will, as Are those blessed Ministers of Heaven, who readily fulfil all his Commands. fw-la fw-la fw-la n2 np1, d n2 vmb vbi a-acp j p-acp n2 vmb, c-acp vbr d j-vvn n2 pp-f n1, r-crq av-j vvi d po31 vvz. (8) part (DIV2) 284 Page 163
1295 'Tis not enough to know the Bible, or be able to repeat the seuerall volumes of his Will, It's not enough to know the bible, or be able to repeat the several volumes of his Will, pn31|vbz xx av-d pc-acp vvi dt n1, cc vbi j pc-acp vvi dt j n2 pp-f po31 n1, (8) part (DIV2) 285 Page 163
1296 vnlesse a practise be ioyned to this speculatiue science of Christianity. unless a practice be joined to this speculative science of Christianity. cs dt n1 vbi vvn p-acp d j n1 pp-f np1. (8) part (DIV2) 285 Page 163
1297 Knowledge what to doe, and forbearance to doe what we know, hastens our Condemnation, and addes weight to it; Knowledge what to do, and forbearance to do what we know, hastens our Condemnation, and adds weight to it; n1 r-crq pc-acp vdi, cc n1 pc-acp vdi r-crq pns12 vvb, vvz po12 n1, cc vvz n1 p-acp pn31; (8) part (DIV2) 285 Page 164
1298 That seruant who knowes the Will of his Master, but does it not, shall be beaten with many stripes. That servant who knows the Will of his Master, but does it not, shall be beaten with many stripes. cst n1 r-crq vvz dt n1 pp-f po31 n1, cc-acp vdz pn31 xx, vmb vbi vvn p-acp d n2. (8) part (DIV2) 285 Page 164
1299 Isidor Pelusiot saies, It is a most impudent Hypocrisie (NONLATINALPHABET, &c.) to call God Father, Isidore Pelusiot Says, It is a most impudent Hypocrisy (, etc.) to call God Father, np1 n1 vvz, pn31 vbz dt av-ds j n1 (, av) pc-acp vvi np1 n1, (8) part (DIV2) 285 Page 164
1300 yet doe nothing worthy his sonne; to cry, Thy Will be done, and yet doe nothing agreeable to that Will. yet do nothing worthy his son; to cry, Thy Will be done, and yet do nothing agreeable to that Will. av vdi pix j po31 n1; pc-acp vvi, po21 n1 vbi vdn, cc av vdi pix j p-acp d vmb. (8) part (DIV2) 285 Page 164
1301 The Glosse in Matth. 6. interprets these words, De carne & spiritu, vnderstanding by Heauen the Intellectuall Faculties in Man, which exercise their acts in the head and vpper region of the Body: The Gloss in Matthew 6. interprets these words, De Carnem & spiritu, understanding by Heaven the Intellectual Faculties in Man, which exercise their acts in the head and upper region of the Body: dt n1 p-acp np1 crd vvz d n2, fw-fr j cc fw-la, vvg p-acp n1 dt j n2 p-acp n1, r-crq vvb po32 n2 p-acp dt n1 cc j n1 pp-f dt n1: (8) part (DIV2) 286 Page 164
1302 by Earth the Sensitiue, which keepe their quarter in Inferioribus, below; by Earth the Sensitive, which keep their quarter in Inferioribus, below; p-acp n1 dt j, r-crq vvb po32 n1 p-acp fw-la, a-acp; (8) part (DIV2) 286 Page 164
1303 Sic ergo petimus obedientiam carnis ad spiritum, vt caro spiritui non rebellet, we pray that the flesh may not resist the good motions of the Spirit; Sic ergo Petimus obedientiam carnis ad spiritum, vt Caro Spiritui non rebellet, we pray that the Flesh may not resist the good motions of the Spirit; fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, pns12 vvb cst dt n1 vmb xx vvi dt j n2 pp-f dt n1; (8) part (DIV2) 286 Page 164
1304 that the dissolute appetite rebell not against Reason, that Anger or Passion breed no tumult, no intestine warres within mans selfe, that the dissolute appetite rebel not against Reason, that Anger or Passion breed no tumult, no intestine wars within men self, cst dt j n1 vvb xx p-acp n1, cst n1 cc n1 vvb dx n1, dx j n2 p-acp ng1 n1, (8) part (DIV2) 286 Page 164
1305 nor distract his thoughts frō the seruice of God; nor distract his thoughts from the service of God; ccx vvi po31 n2 p-acp dt n1 pp-f np1; (8) part (DIV2) 286 Page 164
1306 but that Will may be gouerned by Reason, Sense subordinate to the Intellect, the Flesh to the Spirit, but that Will may be governed by Reason, Sense subordinate to the Intellect, the Flesh to the Spirit, cc-acp cst n1 vmb vbi vvn p-acp n1, n1 j p-acp dt n1, dt n1 p-acp dt n1, (8) part (DIV2) 286 Page 164
1307 and all these obedient to the Will of God: Vt terrena coelestibus cedant, & spiritualia & diuina praeualeant; and all these obedient to the Will of God: Vt Terrena coelestibus cedant, & spiritualia & Divine praeualeant; cc d d j p-acp dt n1 pp-f np1: fw-la fw-la fw-la fw-la, cc fw-la cc fw-la fw-la; (8) part (DIV2) 286 Page 165
1308 that no worldly respects may hold downe our Meditations from Heauen, but that the loue of God and his seruice may bee predominant aboue all earthly pleasures or profit. that no worldly respects may hold down our Meditations from Heaven, but that the love of God and his service may be predominant above all earthly pleasures or profit. cst dx j n2 vmb vvi a-acp po12 n2 p-acp n1, cc-acp cst dt n1 pp-f np1 cc po31 n1 vmb vbi j p-acp d j n2 cc n1. (8) part (DIV2) 286 Page 165
1309 Other of the Fathers, out of these words, Sicut in Coelo, &c. extract this charitable vse, to Pray for our enemies, vnderstanding by Coelum Ecclesiam iustorum, by Terra Congregationem peccatorum; by Heauen, the Church; Other of the Father's, out of these words, Sicut in Coelo, etc. extract this charitable use, to Pray for our enemies, understanding by Coelum Church Just, by Terra Congregationem peccatorum; by Heaven, the Church; j-jn pp-f dt n2, av pp-f d n2, fw-la p-acp fw-la, av vvb d j n1, pc-acp vvi p-acp po12 n2, vvg p-acp fw-la fw-la fw-la, p-acp fw-la fw-la fw-la; p-acp n1, dt n1; (8) part (DIV2) 287 Page 165
1310 by Earth, the Congregation of sinners, and such as either know not Christ aright, or not at all. by Earth, the Congregation of Sinners, and such as either know not christ aright, or not At all. p-acp n1, dt n1 pp-f n2, cc d c-acp d vvb xx np1 av, cc xx p-acp d. (8) part (DIV2) 287 Page 165
1311 For their conuersion to the true Faith doe we pray in this place: For their conversion to the true Faith do we pray in this place: p-acp po32 n1 p-acp dt j n1 vdb pns12 vvb p-acp d n1: (8) part (DIV2) 287 Page 165
1312 Moniti sumus orare pro inimicis nostris qui Terra sunt, Quasi dicamus, credant inimici nostri sicut & nos in te credimus. Moniti sumus orare Pro inimicis nostris qui Terra sunt, Quasi Dicamus, Credant Inimici Our sicut & nos in te Credimus. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la p-acp fw-la fw-la. (8) part (DIV2) 287 Page 165
1313 And the same Father recites out of S. Cyprian, Non tantùm pro fidelibus vt augeatur vel perseueret fides, verùm etiàm pro infidelibus vt habere incipiant, Sancta Ecclesia orat; And the same Father recites out of S. Cyprian, Non tantùm Pro fidelibus vt augeatur vel perseueret fides, verùm etiàm Pro infidelibus vt habere incipiant, Sancta Ecclesia Orat; cc dt d n1 vvz av pp-f n1 jp, fw-fr fw-la fw-la fw-la fw-la ng1 uh-av fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la np1 j; (8) part (DIV2) 287 Page 165
1314 The Church prayes not onely for the constancy and perfection of Faith in the Elect, but for the Inchoation of it in those that are yet Vnbeleeuers; The Church prays not only for the constancy and perfection of Faith in the Elect, but for the Inchoation of it in those that Are yet Unbelievers; dt n1 vvz xx av-j p-acp dt n1 cc n1 pp-f n1 p-acp dt n1, cc-acp p-acp dt n1 pp-f pn31 p-acp d cst vbr av n2; (8) part (DIV2) 287 Page 165
1315 That they also might be enlightened, and haue a stocke of Faith whereon to build their Saluation. That they also might be enlightened, and have a stock of Faith whereon to built their Salvation. cst pns32 av vmd vbi vvn, cc vhb dt n1 pp-f n1 c-crq pc-acp vvi po32 n1. (8) part (DIV2) 287 Page 166
1316 An excellent Christian-peece of Charity, which I wish were more in request with some Roman Catholikes than the practise of their Church shewes. an excellent Christian-peece of Charity, which I wish were more in request with Some Roman Catholics than the practice of their Church shows. dt j n1 pp-f n1, r-crq pns11 vvb vbdr av-dc p-acp n1 p-acp d njp njp2 cs dt n1 pp-f po32 n1 vvz. (8) part (DIV2) 288 Page 166
1317 See the difference betwixt a Protestant and a Popish Charity. See the difference betwixt a Protestant and a Popish Charity. n1 dt n1 p-acp dt n1 cc dt j n1. (8) part (DIV2) 288 Page 166
1318 They solemnly Banne and Curse all Heretikes Foure times a yeere, and on Maundy-Thursday the Protestants; They solemnly Banne and Curse all Heretics Foure times a year, and on Maundy-Thursday the Protestants; pns32 av-j np1 cc vvb d n2 crd n2 dt n1, cc p-acp np1 dt n2; (8) part (DIV2) 288 Page 166
1319 but we in our Church the day after, Good-Friday, in memory and imitation of our blessed Sauiour, who prayed on his Crosse for those that crucified Him, deuoutly pray for Them, that God would giue them cleerer Eyes and softer Hearts, that He would reduce them and all others, who either out of wilfull malice, but we in our Church the day After, Good friday, in memory and imitation of our blessed Saviour, who prayed on his Cross for those that Crucified Him, devoutly pray for Them, that God would give them clearer Eyes and Softer Hearts, that He would reduce them and all Others, who either out of wilful malice, cc-acp pns12 p-acp po12 n1 dt n1 a-acp, np1, p-acp n1 cc n1 pp-f po12 j-vvn n1, r-crq vvd p-acp po31 n1 p-acp d cst vvd pno31, av-j vvb p-acp pno32, cst np1 vmd vvi pno32 jc n2 cc jc n2, cst pns31 vmd vvi pno32 cc d n2-jn, r-crq d av pp-f j n1, (8) part (DIV2) 288 Page 166
1320 or out of ignorance wander from the Truth, to his Fold, that there might bee but one Shepheard and one Flocke. or out of ignorance wander from the Truth, to his Fold, that there might be but one Shepherd and one Flock. cc av pp-f n1 vvb p-acp dt n1, p-acp po31 vvb, cst a-acp vmd vbi cc-acp crd n1 cc crd n1. (8) part (DIV2) 288 Page 166
1321 Some take Coelum and Terra literally, and interpret Terra to signifie Men that dwell on Earth. some take Coelum and Terra literally, and interpret Terra to signify Men that dwell on Earth. d vvb fw-la cc np1 av-j, cc vvi np1 pc-acp vvi n2 cst vvi p-acp n1. (8) part (DIV2) 289 Page 167
1322 Heauen, the Materiall Body of the Celestials consisting of diuers Orbes, of Planets and Starres, all which as they are carried about in a Regular motion, no way Exorbitant or Eccentricall, but according to Gods Ordinance; Heaven, the Material Body of the Celestials consisting of diverse Orbs, of Planets and Stars, all which as they Are carried about in a Regular motion, no Way Exorbitant or Eccentrical, but according to God's Ordinance; n1, dt j-jn n1 pp-f dt n2-jn vvg pp-f j n2, pp-f n2 cc n2, d r-crq c-acp pns32 vbr vvn a-acp p-acp dt j n1, dx n1 j cc j, cc-acp vvg p-acp ng1 n1; (8) part (DIV2) 289 Page 167
1323 so we desire God that here in the Sphere of his Church we may moue in a like Regularity, not transgressing his commands and our appointed bounds; so we desire God that Here in the Sphere of his Church we may move in a like Regularity, not transgressing his commands and our appointed bounds; av pns12 vvb np1 cst av p-acp dt n1 pp-f po31 n1 pns12 vmb vvi p-acp dt j n1, xx vvg po31 n2 cc po12 j-vvn n2; (8) part (DIV2) 289 Page 167
1324 that as the Sunne runnes his race about the Heauen, so may wee discharge our progresse on Earth, going forward in all goodnesse, passing from one Vertue to another, till hauing runne thorow the whole Zodiacke of the Vertues, that as the Sun runs his raze about the Heaven, so may we discharge our progress on Earth, going forward in all Goodness, passing from one Virtue to Another, till having run thorough the Whole Zodiac of the Virtues, cst c-acp dt n1 vvz po31 n1 p-acp dt n1, av vmb pns12 vvi po12 n1 p-acp n1, vvg av-j p-acp d n1, vvg p-acp crd n1 p-acp j-jn, c-acp vhg vvn p-acp dt j-jn n1 pp-f dt n2, (8) part (DIV2) 289 Page 167
1325 and all the Degrees of Goodnesse; we may reach our highest Degree, the Felicity of Saints in Heauen. and all the Degrees of goodness; we may reach our highest Degree, the Felicity of Saints in Heaven. cc d dt n2 pp-f n1; pns12 vmb vvi po12 js n1, dt n1 pp-f n2 p-acp n1. (8) part (DIV2) 289 Page 167
1326 And as that Sunne stood still in Gibeon, whilest Iosuah pursued the aduersaries of God, And as that Sun stood still in Gibeon, whilst Joshua pursued the Adversaries of God, cc c-acp cst n1 vvd av p-acp np1, cs np1 vvd dt n2 pp-f np1, (8) part (DIV2) 289 Page 167
1327 so must our Faith haue it's Solstice, and our hearts stand vndaunted and vnmoued in defence of Truth and the Gospell, against all those that oppugne or labour to supplant it. so must our Faith have it's Solstice, and our hearts stand undaunted and unmoved in defence of Truth and the Gospel, against all those that oppugn or labour to supplant it. av vmb po12 n1 vhb pn31|vbz n1, cc po12 n2 vvb j cc j-vvn-u p-acp n1 pp-f n1 cc dt n1, p-acp d d cst vvi cc vvi pc-acp vvi pn31. (8) part (DIV2) 289 Page 167
1328 And lastly, as the Sunne went backe and made his retreit from the Diall in Ezekiahs time, so must we sometimes be Retrograde, that is, retire from the habit of our sinnes, And lastly, as the Sun went back and made his retreat from the Dial in Ezekiahs time, so must we sometime be Retrograde, that is, retire from the habit of our Sins, cc ord, c-acp dt n1 vvd av cc vvd po31 n1 p-acp dt n1 p-acp njp2 n1, av vmb pns12 av vbb j, cst vbz, vvb p-acp dt n1 pp-f po12 n2, (8) part (DIV2) 289 Page 168
1329 and by vnfeined Repentance turne backe vnto the God of our saluation, from whom, as lost Sheepe, we went astray. and by unfeigned Repentance turn back unto the God of our salvation, from whom, as lost Sheep, we went astray. cc p-acp j n1 vvi av p-acp dt n1 pp-f po12 n1, p-acp ro-crq, c-acp j-vvn n1, pns12 vvd av. (8) part (DIV2) 289 Page 168
1330 Finally, Saint Chrysostome doth as it were binde vp these various expositions of Coelum and Terra, and applies them all briefly according to that Excellent Rule of the Apostle, Vt conuersatio nostra sit in Coelis, making the full meaning of our Petition this, That our Conuersation may bee in Heauen, Finally, Saint Chrysostom does as it were bind up these various expositions of Coelum and Terra, and Applies them all briefly according to that Excellent Rule of the Apostle, Vt conversation nostra sit in Coelis, making the full meaning of our Petition this, That our Conversation may be in Heaven, av-j, n1 np1 vdz c-acp pn31 vbdr vvi p-acp d j n2 pp-f fw-la cc np1, cc vvz pno32 d av-j vvg p-acp d j n1 pp-f dt n1, fw-la fw-la fw-la fw-la p-acp fw-la, vvg dt j n1 pp-f po12 vvb d, cst po12 n1 vmb vbi p-acp n1, (8) part (DIV2) 290 Page 168
1331 and wee our selues may so liue out our Pilgrimage on Earth, that wee be not excluded from the ioyes and fruition of Christs glorious Kingdome in Heauen. and we our selves may so live out our Pilgrimage on Earth, that we be not excluded from the Joys and fruition of Christ glorious Kingdom in Heaven. cc pns12 po12 n2 vmb av vvi av po12 n1 p-acp n1, cst pns12 vbb xx vvn p-acp dt n2 cc n1 pp-f npg1 j n1 p-acp n1. (8) part (DIV2) 290 Page 168
1332 This is the Period, the resting place of all our Hopes, and of our Faith, it is the end of our Prayers, it shall also bee mine. This is the Period, the resting place of all our Hope's, and of our Faith, it is the end of our Prayers, it shall also be mine. d vbz dt n1, dt j-vvg n1 pp-f d po12 ng1, cc pp-f po12 n1, pn31 vbz dt n1 pp-f po12 n2, pn31 vmb av vbb png11. (8) part (DIV2) 291 Page 168
1333 I conclude in the words of the Psalmist, Beati qui custodiunt; Blessed are they that know the Will of God and obserue it; I conclude in the words of the Psalmist, Beati qui custodiunt; Blessed Are they that know the Will of God and observe it; pns11 vvb p-acp dt n2 pp-f dt n1, fw-la fw-la fw-la; vvn vbr pns32 cst vvb dt n1 pp-f np1 cc vvi pn31; (8) part (DIV2) 291 Page 168
1334 That yeeld Him such a setled Obedience, which affliction cannot shake, That haue learn't to beare their Crosse without murmur; That yield Him such a settled obedience, which affliction cannot shake, That have learnt to bear their Cross without murmur; cst vvb pno31 d dt j-vvn n1, r-crq n1 vmbx vvi, cst vhb vvn pc-acp vvi po32 n1 p-acp n1; (8) part (DIV2) 291 Page 169
1335 and though wounded, giue thankes with holy Iob, Though hee kill me, yet will I trust in him. and though wounded, give thanks with holy Job, Though he kill me, yet will I trust in him. cc cs vvn, vvb n2 p-acp j np1, cs pns31 vvb pno11, av vmb pns11 vvi p-acp pno31. (8) part (DIV2) 291 Page 169
1336 That, if at any time rebellious passions dare turne head to reason, or dispute with God, That, if At any time rebellious passion Dare turn head to reason, or dispute with God, cst, cs p-acp d n1 j n2 vvb vvi n1 p-acp n1, cc vvi p-acp np1, (8) part (DIV2) 291 Page 169
1337 Why goe I thus heauily and oppressed? Why doth thy vengeance single me out? Why dost thou lay this burthen of sorrow vpon me? are able to refute and choake it with Voluntas Domini; Be not disquieted or troubled, O my Soule, it is the Will of God. Why go I thus heavily and oppressed? Why does thy vengeance single me out? Why dost thou lay this burden of sorrow upon me? Are able to refute and choke it with Voluntas Domini; Be not disquieted or troubled, Oh my Soul, it is the Will of God. q-crq vvb pns11 av av-j cc vvn? q-crq vdz po21 n1 vvb pno11 av? q-crq vd2 pns21 vvi d n1 pp-f n1 p-acp pno11? vbr j pc-acp vvi cc vvi pn31 p-acp fw-fr fw-la; vbb xx vvn cc vvn, uh po11 n1, pn31 vbz dt n1 pp-f np1. (8) part (DIV2) 291 Page 169
1338 Lastly, whose Patience is so well vaulted, that no weight crushes, but strengthens it, making it more close and firme; Lastly, whose Patience is so well vaulted, that no weight crushes, but strengthens it, making it more close and firm; ord, rg-crq n1 vbz av av vvd, cst dx n1 vvz, cc-acp vvz pn31, vvg pn31 av-dc j cc j; (8) part (DIV2) 292 Page 169
1339 whose resolution is so bold, that like Atlas, they stand, not lie vnder their burthen; whose resolution is so bold, that like Atlas, they stand, not lie under their burden; rg-crq n1 vbz av j, cst av-j np1, pns32 vvb, xx vvi p-acp po32 n1; (8) part (DIV2) 292 Page 169
1340 and though Fortune, or the Hand of God haue cast them neuer so low, yet on that dust, those ruines that couer and bury them, write this for an Epitaph; and though Fortune, or the Hand of God have cast them never so low, yet on that dust, those ruins that cover and bury them, write this for an Epitaph; cc cs n1, cc dt n1 pp-f np1 vhb vvn pno32 av av j, av p-acp d n1, d n2 cst vvb cc vvi pno32, vvb d p-acp dt n1; (8) part (DIV2) 292 Page 169
1341 Voluntas Domini facta est, The Will of God is done, and Blessed bee his Holy Will. Voluntas Domini facta est, The Will of God is done, and Blessed be his Holy Will. fw-fr fw-la fw-la fw-la, dt n1 pp-f np1 vbz vdn, cc vvn vbi po31 j n1. (8) part (DIV2) 292 Page 169
1342 They that can thus court their sorrowes, thus entertaine and giue them such a welcome, that can so. They that can thus court their sorrows, thus entertain and give them such a welcome, that can so. pns32 d vmb av vvi po32 n2, av vvb cc vvi pno32 d dt j-jn, cst vmb av. (8) part (DIV2) 292 Page 170
1343 Christian-like endure the Will of God in this kinde here on Earth; Christianlike endure the Will of God in this kind Here on Earth; j vvi dt vmb pp-f np1 p-acp d n1 av p-acp n1; (8) part (DIV2) 292 Page 170
1344 let them not feare, nor doubt, nor be confounded, but know in the Confidence of Christs promise, that It is the Will of God, after those trials on Earth to giue them a Kingdome in Heauen, where it shall be no more with them Sicùt in Terra, as it was on Earth; let them not Fear, nor doubt, nor be confounded, but know in the Confidence of Christ promise, that It is the Will of God, After those trials on Earth to give them a Kingdom in Heaven, where it shall be no more with them Sicùt in Terra, as it was on Earth; vvb pno32 xx vvi, ccx n1, ccx vbi vvn, cc-acp vvb p-acp dt n1 pp-f npg1 n1, cst pn31 vbz dt n1 pp-f np1, p-acp d n2 p-acp n1 pc-acp vvi pno32 dt n1 p-acp n1, c-crq pn31 vmb vbi dx dc p-acp pno32 vvn p-acp np1, c-acp pn31 vbds p-acp n1; (8) part (DIV2) 292 Page 170
1345 for there shall be no more sorrow, nor teares, nor affliction, nor night, but an euerlasting Day of happinesse, for there shall be no more sorrow, nor tears, nor affliction, nor night, but an everlasting Day of happiness, c-acp a-acp vmb vbi dx dc n1, ccx n2, ccx n1, ccx n1, cc-acp dt j n1 pp-f n1, (8) part (DIV2) 292 Page 170
1346 and a fruition of Ioyes which shall there beginne but neuer end, Amen. and a fruition of Joys which shall there begin but never end, Amen. cc dt n1 pp-f n2 r-crq vmb a-acp vvi cc-acp av-x n1, uh-n. (8) part (DIV2) 292 Page 170
1347 Giue vs this day our daily Bread. Give us this day our daily Bred. vvb pno12 d n1 po12 j n1. (9) part (DIV2) 292 Page 170
1348 THe life of a Christian is not therefore tearm'd Spirituall, that wee should liue like Spirits without food; THe life of a Christian is not Therefore termed Spiritual, that we should live like Spirits without food; dt n1 pp-f dt njp vbz xx av vvd j, cst pns12 vmd vvi av-j n2 p-acp n1; (9) part (DIV2) 293 Page 170
1349 Neither did our Sauiour, when hee said, The loue of the world is enmity with God, intend to put that mortall Opposition betwixt vs and the world, that wee should cast off all worldly respects conducing to a supply of our wants. Neither did our Saviour, when he said, The love of the world is enmity with God, intend to put that Mortal Opposition betwixt us and the world, that we should cast off all worldly respects conducing to a supply of our Wants. d vdd po12 n1, c-crq pns31 vvd, dt n1 pp-f dt n1 vbz n1 p-acp np1, vvb pc-acp vvi d j-jn n1 p-acp pno12 cc dt n1, cst pns12 vmd vvi a-acp d j n2 vvg p-acp dt n1 pp-f po12 n2. (9) part (DIV2) 293 Page 171
1350 He whose goodnesse gaue vs Being, gaue vs then also meanes to preserue that Being, Meats for the belly, (saith S. Paul ) and Herbs for the vse of man, (so the Psalme.) I confesse there are many Texts to hold the Body in subiection, but none to destroy it: He whose Goodness gave us Being, gave us then also means to preserve that Being, Meats for the belly, (Says S. Paul) and Herbs for the use of man, (so the Psalm.) I confess there Are many Texts to hold the Body in subjection, but none to destroy it: pns31 rg-crq n1 vvd pno12 vbg, vvd pno12 av av vvz pc-acp vvi d vbg, n2 p-acp dt n1, (vvz n1 np1) cc n2 p-acp dt n1 pp-f n1, (av dt n1.) pns11 vvb pc-acp vbr d n2 pc-acp vvi dt n1 p-acp n1, cc-acp pix pc-acp vvi pn31: (9) part (DIV2) 293 Page 171
1351 For he that bids vs fast, bids vs not starue; For he that bids us fast, bids us not starve; c-acp pns31 cst vvz pno12 av-j, vvz pno12 xx vvi; (9) part (DIV2) 293 Page 171
1352 and he that bids vs in the Psalme, Not to set our hearts vpon riches, bids vs not begge . and he that bids us in the Psalm, Not to Set our hearts upon riches, bids us not beg. cc pns31 cst vvz pno12 p-acp dt n1, xx pc-acp vvi po12 n2 p-acp n2, vvz pno12 xx vvi. (9) part (DIV2) 293 Page 171
1353 Nay there is no Text that doth, by aduancing the price and estimation of the soule, deuest vs of a iust regard of the Body. Nay there is no Text that does, by advancing the price and estimation of the soul, devest us of a just regard of the Body. uh a-acp vbz dx n1 cst vdz, p-acp vvg dt n1 cc n1 pp-f dt n1, vvb pno12 pp-f dt j n1 pp-f dt n1. (9) part (DIV2) 294 Page 171
1354 S. Ambrose sayes the Body is Tunica animae, the Coat, the Vesture of the Soule; S. Ambrose Says the Body is Tunica Spirits, the Coat, the Vesture of the Soul; np1 np1 vvz dt n1 vbz np1 fw-la, dt n1, dt n1 pp-f dt n1; (9) part (DIV2) 294 Page 171
1355 He therefore that casts off all care of it, vncloathes Nature, and discouers the shame of his vnderstanding. He Therefore that Cast off all care of it, vncloathes Nature, and discovers the shame of his understanding. pns31 av cst vvz a-acp d n1 pp-f pn31, n2 n1, cc vvz dt n1 pp-f po31 n1. (9) part (DIV2) 294 Page 171
1356 Though the Soule must haue the highest regard, the Body must haue a share, and a degree in our regard. Though the Soul must have the highest regard, the Body must have a share, and a degree in our regard. cs dt n1 vmb vhi dt js n1, dt n1 vmb vhi dt n1, cc dt n1 p-acp po12 n1. (9) part (DIV2) 294 Page 171
1357 For how can wee iustifie the neglect of that Body for the present, which God hath decreed to Glorifie hereafter? Of which future Glory he hath giuen this earnest, that hee hath alotted a roome in this Praier meerely for things conducing to the Bodies prouision. For how can we justify the neglect of that Body for the present, which God hath decreed to glorify hereafter? Of which future Glory he hath given this earnest, that he hath allotted a room in this Prayer merely for things conducing to the Bodies provision. p-acp q-crq vmb pns12 vvi dt n1 pp-f d n1 p-acp dt j, r-crq np1 vhz vvn pc-acp vvi av? pp-f r-crq j-jn n1 pns31 vhz vvn d n1, cst pns31 vhz vvn dt n1 p-acp d n1 av-j p-acp n2 vvg p-acp dt ng1 n1. (9) part (DIV2) 294 Page 172
1358 It is not strange that God who hath taken so strict an Inuentory of Man, that the very least haire of his head is entred in his Registry, should be so tender of the whole Body. It is not strange that God who hath taken so strict an Inventory of Man, that the very least hair of his head is entered in his Registry, should be so tender of the Whole Body. pn31 vbz xx j cst np1 r-crq vhz vvn av j dt n1 pp-f n1, cst dt j ds n1 pp-f po31 n1 vbz vvn p-acp po31 n1, vmd vbi av j pp-f dt j-jn n1. (9) part (DIV2) 295 Page 172
1359 He that so precisely rates each Ligament, each small Threed that ties the parts of the Body together, could not lesse than prouide for sustenance to hold the maine Essentiall parts Soule and Body together. He that so precisely rates each Ligament, each small Thread that ties the parts of the Body together, could not less than provide for sustenance to hold the main Essential parts Soul and Body together. pns31 cst av av-j vvz d n1, d j n1 cst vvz dt n2 pp-f dt n1 av, vmd xx av-dc cs vvi p-acp n1 pc-acp vvi dt j j n2 n1 cc n1 av. (9) part (DIV2) 295 Page 172
1360 Against all therefore that professe the Science of Want and Willing Pouertie, against all those that tyrannize ouer Nature, Against all Therefore that profess the Science of Want and Willing Poverty, against all those that tyrannise over Nature, p-acp d av cst vvb dt n1 pp-f n1 cc j n1, p-acp d d cst vvi p-acp n1, (9) part (DIV2) 296 Page 172
1361 and execute a iustice vpon themselues beyond Gods commission, by staruing the Body, let mee oppose this Petition, and execute a Justice upon themselves beyond God's commission, by starving the Body, let me oppose this Petition, cc vvi dt n1 p-acp px32 p-acp npg1 n1, p-acp j-vvg dt n1, vvb pno11 vvi d vvb, (9) part (DIV2) 296 Page 172
1362 as an inducement to them not to be cruell to their owne Flesh, and as an argument of Gods impartiall care of the Body, as of the Soule. as an inducement to them not to be cruel to their own Flesh, and as an argument of God's impartial care of the Body, as of the Soul. c-acp dt n1 p-acp pno32 xx pc-acp vbi j p-acp po32 d n1, cc p-acp dt n1 pp-f npg1 j n1 pp-f dt n1, c-acp pp-f dt n1. (9) part (DIV2) 296 Page 172
1363 And you may obserue how farre he carries this care, euen thorow all his Actions and our courses. And you may observe how Far he carries this care, even thorough all his Actions and our courses. cc pn22 vmb vvi c-crq av-j pns31 vvz d n1, av p-acp d po31 n2 cc po12 n2. (9) part (DIV2) 296 Page 172
1364 There is not so great a disproportion betwixt the Soule and the Body, as betwixt God and Man; There is not so great a disproportion betwixt the Soul and the Body, as betwixt God and Man; pc-acp vbz xx av j dt n1 p-acp dt n1 cc dt n1, c-acp p-acp np1 cc n1; (9) part (DIV2) 296 Page 173
1365 yet in those acts which concerne our profit and his Glory, He so farre condescends to vs, that He allowes vs more time for our aduantage than He takes to Himselfe. yet in those acts which concern our profit and his Glory, He so Far condescends to us, that He allows us more time for our advantage than He Takes to Himself. av p-acp d n2 r-crq vvb po12 n1 cc po31 n1, pns31 av av-j vvz p-acp pno12, cst pns31 vvz pno12 dc n1 p-acp po12 n1 cs pns31 vvz p-acp px31. (9) part (DIV2) 296 Page 173
1366 Of the Seuen dayes in the weeke, Six He allowes to Mans industrie, to doe his worke in, to buy and sell, to plant Vineyards, Of the Seuen days in the Week, Six He allows to men industry, to do his work in, to buy and fell, to plant Vineyards, pp-f dt crd n2 p-acp dt n1, crd pns31 vvz pc-acp ng1 n1, pc-acp vdi po31 n1 p-acp, pc-acp vvi cc vvi, pc-acp vvi n2, (9) part (DIV2) 296 Page 173
1367 and to reape the fruits of the Earth, reseruing only one Sabbath, the Seuenth day, for the adoration of his Name. and to reap the fruits of the Earth, reserving only one Sabbath, the Seventh day, for the adoration of his Name. cc pc-acp vvi dt n2 pp-f dt n1, vvg av-j crd n1, dt ord n1, p-acp dt n1 pp-f po31 n1. (9) part (DIV2) 296 Page 173
1368 And of the Seuen Petitions in this Diarie, this Ephaemerides of Praier, Christ hath ordained a more liberall share to Man than to Himselfe: And of the Seuen Petitions in this Diary, this Ephaemerides of Prayer, christ hath ordained a more liberal share to Man than to Himself: cc pp-f dt crd n2 p-acp d n1, d np2 pp-f n1, np1 vhz vvn dt av-dc j n1 p-acp n1 cs p-acp px31: (9) part (DIV2) 297 Page 173
1369 for only Three of them directly and immediately concerne his Kingdome and the Honour of his Name, the Foure last were intended for helps to accommodate Man whilst he liues here in the World. for only Three of them directly and immediately concern his Kingdom and the Honour of his Name, the Foure last were intended for helps to accommodate Man while he lives Here in the World. p-acp av-j crd pp-f pno32 av-j cc av-j vvi po31 n1 cc dt n1 pp-f po31 n1, dt crd ord vbdr vvn p-acp n2 pc-acp vvi n1 cs pns31 vvz av p-acp dt n1. (9) part (DIV2) 297 Page 173
1370 This Petition is our first step to Earth: In the three former wee made our ascents and approches towards Heauen; This Petition is our First step to Earth: In the three former we made our ascents and Approaches towards Heaven; d vvb vbz po12 ord n1 p-acp n1: p-acp dt crd j pns12 vvd po12 n2 cc n2 p-acp n1; (9) part (DIV2) 298 Page 173
1371 here our Deuotion flies at a lower pitch, and stoops at the World. Naturalitèr, quod procedere non potest, recedit. Here our Devotion flies At a lower pitch, and stoops At the World. Naturalitèr, quod procedere non potest, recedit. av po12 n1 vvz p-acp dt jc n1, cc vvz p-acp dt n1. fw-la, fw-la fw-la fw-la fw-la, fw-la. (9) part (DIV2) 298 Page 174
1372 By Natures Rule, when things are at the highest, they must descend. By Nature's Rule, when things Are At the highest, they must descend. p-acp ng1 n1, c-crq n2 vbr p-acp dt js, pns32 vmb vvi. (9) part (DIV2) 298 Page 174
1373 When the Sun hath clomb vp to the remotest part of our Tropick, and is placed at greatest distance from our Hemisphaere, he trauerses his course, When the Sun hath climbed up to the Remotest part of our Tropic, and is placed At greatest distance from our Hemisphere, he traverses his course, c-crq dt n1 vhz vvd a-acp p-acp dt js n1 pp-f po12 np1, cc vbz vvn p-acp js n1 p-acp po12 n1, pns31 vvz po31 n1, (9) part (DIV2) 298 Page 174
1374 and by another Tropick falls neerer to vs againe. and by Another Tropic falls nearer to us again. cc p-acp j-jn np1 vvz av-jc p-acp pno12 av. (9) part (DIV2) 298 Page 174
1375 In the three first Petitions wee were neerer the Sun, neerer that place where the Throne of God is fixt, In the three First Petitions we were nearer the Sun, nearer that place where the Throne of God is fixed, p-acp dt crd ord n2 pns12 vbdr jc cs n1, av-jc d n1 c-crq dt n1 pp-f np1 vbz vvn, (9) part (DIV2) 298 Page 174
1376 and the Sun of righteousnesse moues, Heauen. Here wee as it were cut the Line, are in a new Climate: and the Sun of righteousness moves, Heaven. Here we as it were Cut the Line, Are in a new Climate: cc dt n1 pp-f n1 vvz, n1. av pns12 p-acp pn31 vbdr vvn dt n1, vbr p-acp dt j n1: (9) part (DIV2) 298 Page 174
1377 The Two Globes of Earth and Heauen here diuide themselues, this being the first side of the Terrestriall. The Two Globes of Earth and Heaven Here divide themselves, this being the First side of the Terrestrial. dt crd n2 pp-f n1 cc n1 av vvi px32, d vbg dt ord n1 pp-f dt j. (9) part (DIV2) 298 Page 174
1378 On which I shall describe vnto you Six Prouinces that offer themselues to our view. First, the Necessitie of asking, implied in this postulation, Giue. On which I shall describe unto you Six Provinces that offer themselves to our view. First, the Necessity of asking, implied in this postulation, Give. p-acp r-crq pns11 vmb vvi p-acp pn22 crd n2 cst vvb px32 p-acp po12 n1. ord, dt n1 pp-f vvg, vvn p-acp d n1, vvb. (9) part (DIV2) 298 Page 174
1379 Secondly, Ordo petendi, the order in which our Petitions must be ranked, which is exemplified in the Method of this Praier, which requires Heauenly Blessings before Earthly, Secondly, Ordo petendi, the order in which our Petitions must be ranked, which is exemplified in the Method of this Prayer, which requires Heavenly Blessings before Earthly, ord, fw-mi fw-la, dt n1 p-acp r-crq po12 n2 vmb vbi vvn, r-crq vbz vvn p-acp dt n1 pp-f d n1, r-crq vvz j n2 p-acp j, (9) part (DIV2) 300 Page 174
1380 and teaches vs to intend Gods Honour, and the performance of his Will, before our owne Necessities. and Teaches us to intend God's Honour, and the performance of his Will, before our own Necessities. cc vvz pno12 pc-acp vvi npg1 n1, cc dt n1 pp-f po31 n1, p-acp po12 d n2. (9) part (DIV2) 300 Page 175
1381 Thirdly, Qualitas petendorum, the Qualitie of what wee aske, Bread. Fourthly, Modus petendi, the Measure or Bounds of our Petition, Quotidiamus, Daily Bread. Thirdly, Qualitas petendorum, the Quality of what we ask, Bred. Fourthly, Modus petendi, the Measure or Bounds of our Petition, Quotidiamus, Daily Bred. ord, fw-la fw-la, dt n1 pp-f r-crq pns12 vvb, n1. ord, fw-la fw-la, dt n1 cc n2 pp-f po12 vvb, np1, j n1. (9) part (DIV2) 301 Page 175
1382 Fiftly, the Petitioners for whom wee aske, Nobis, Giue vs. Sixtly, the Date of the Petition, Hodie, This Day. Fifty, the Petitioners for whom we ask, Nobis, Give us Sixty, the Date of the Petition, Hodie, This Day. ord, dt n2 p-acp ro-crq pns12 vvb, fw-la, vvb pno12 ord, dt n1 pp-f dt vvb, fw-la, d n1. (9) part (DIV2) 303 Page 175
1383 It is the blessing of Clients to meet with easie Patrons, such as will be mollified with Petitions. It is the blessing of Clients to meet with easy Patrons, such as will be mollified with Petitions. pn31 vbz dt n1 pp-f n2 pc-acp vvi p-acp j n2, d c-acp vmb vbi vvn p-acp n2. (9) part (DIV2) 305 Page 175
1384 Wee are not sure there be many of this soft temper in the world: but wee are most certaine God is one. we Are not sure there be many of this soft temper in the world: but we Are most certain God is one. pns12 vbr xx j pc-acp vbi d pp-f d j n1 p-acp dt n1: cc-acp pns12 vbr av-ds j np1 vbz pi. (9) part (DIV2) 305 Page 175
1385 A mercifull Lord that yet neuer closed his eare to shut out the Praier of such as inuok't Him, A merciful Lord that yet never closed his ear to shut out the Prayer of such as invoked Him, dt j n1 cst av av-x vvd po31 n1 pc-acp vvi av dt n1 pp-f d c-acp vvn pno31, (9) part (DIV2) 305 Page 175
1386 nor contracted his bounty for bestowing mercy where it was implor'd. nor contracted his bounty for bestowing mercy where it was implored. ccx vvd po31 n1 p-acp vvg n1 c-crq pn31 vbds vvd. (9) part (DIV2) 305 Page 175
1387 So gracious, that He euer giues where He is faithfully askt, yea and sometimes antedates his fauours, by hearing vs before wee call, and granting our requests before wee giue them language to vtter themselues in. — Multa Dij dedêre neglecti. So gracious, that He ever gives where He is faithfully asked, yea and sometime antedates his favours, by hearing us before we call, and granting our requests before we give them language to utter themselves in. — Multa Dij dedêre neglecti. av j, cst pns31 av vvz c-crq pns31 vbz av-j vvn, uh cc av vvz po31 n2, p-acp vvg pno12 c-acp pns12 vvb, cc vvg po12 n2 c-acp pns12 vvb pno32 n1 pc-acp vvi px32 a-acp. — fw-la fw-la fw-la n1. (9) part (DIV2) 305 Page 175
1388 The Poet gaue that free testimonie of his false gods: The Poet gave that free testimony of his false God's: dt n1 vvd cst j n1 pp-f po31 j n2: (9) part (DIV2) 306 Page 176
1389 how fully is it verified in the True God? He confers his Grace on many that seeke it not. how Fully is it verified in the True God? He confers his Grace on many that seek it not. c-crq av-j vbz pn31 vvn p-acp dt j np1? pns31 vvz po31 n1 p-acp d cst vvb pn31 xx. (9) part (DIV2) 306 Page 176
1390 Indeed, if God should giue vs no more than wee aske, wee should receiue very little; Indeed, if God should give us no more than we ask, we should receive very little; np1, cs np1 vmd vvi pno12 av-dx av-dc cs pns12 vvb, pns12 vmd vvi av j; (9) part (DIV2) 306 Page 176
1391 but if no more than wee deserue, nothing at all. but if no more than we deserve, nothing At all. cc-acp cs dx av-dc cs pns12 vvb, pix p-acp av-d. (9) part (DIV2) 306 Page 176
1392 Of such a profuse benignitie is He, that for feare lest our owne Necessities should not be imperious enough, vrge vs fast enough to seeke his helpe, He with them laies his command on vs, Of such a profuse benignity is He, that for Fear lest our own Necessities should not be imperious enough, urge us fast enough to seek his help, He with them lays his command on us, pp-f d dt j n1 vbz pns31, cst p-acp n1 cs po12 d n2 vmd xx vbi j av-d, vvb pno12 av-j av-d pc-acp vvi po31 n1, pns31 p-acp pno32 vvz po31 n1 p-acp pno12, (9) part (DIV2) 307 Page 176
1393 and indents with vs, makes a perpetuall Couenant that wee shall require his assistance when wee need it: and indents with us, makes a perpetual Covenant that we shall require his assistance when we need it: cc n2 p-acp pno12, vvz dt j n1 cst pns12 vmb vvi po31 n1 c-crq pns12 vvb pn31: (9) part (DIV2) 307 Page 176
1394 Call vpon mee in the day of trouble, so I will heare thee, and thou shalt praise mee. Call upon me in the day of trouble, so I will hear thee, and thou shalt praise me. vvb p-acp pno11 p-acp dt n1 pp-f n1, av pns11 vmb vvi pno21, cc pns21 vm2 vvi pno11. (9) part (DIV2) 307 Page 176
1395 O the riches of his Mercy, that preuents the dull suiter, and bespeakes subiects to conferre his blessings on! Oh the riches of his Mercy, that prevents the dull suitor, and bespeaks Subjects to confer his blessings on! uh dt n2 pp-f po31 n1, cst vvz dt j n1, cc vvz n2-jn pc-acp vvi po31 n2 a-acp! (9) part (DIV2) 307 Page 176
1396 That descends so low as to solicit vs to sue to him; That descends so low as to solicit us to sue to him; cst vvz av av-j c-acp pc-acp vvi pno12 pc-acp vvi p-acp pno31; (9) part (DIV2) 307 Page 176
1397 That contracts for our praiers to be sent vp for our good, as He doth for his owne sacrifice; That contracts for our Prayers to be sent up for our good, as He does for his own sacrifice; cst vvz p-acp po12 n2 pc-acp vbi vvn a-acp p-acp po12 j, c-acp pns31 vdz p-acp po31 d n1; (9) part (DIV2) 307 Page 176
1398 and is afraid of nothing more than that wee will not aske so much, and so often as Hee is willing to bestow. and is afraid of nothing more than that we will not ask so much, and so often as He is willing to bestow. cc vbz j pp-f pix av-dc cs cst pns12 vmb xx vvi av av-d, cc av av c-acp pns31 vbz j pc-acp vvi. (9) part (DIV2) 307 Page 177
1399 How different is the Worlds custome from his? There is a wretched kinde of tenacitie predominant in the disposition of Man, who is generally in nothing more close than in giuing, How different is the World's custom from his? There is a wretched kind of tenacity predominant in the disposition of Man, who is generally in nothing more close than in giving, c-crq j vbz dt ng1 n1 p-acp png31? pc-acp vbz dt j n1 pp-f n1 j p-acp dt n1 pp-f n1, r-crq vbz av-j p-acp pix av-dc j cs p-acp vvg, (9) part (DIV2) 308 Page 177
1400 nor more reseru'd than in doing good to his brethren. There is scarce one amongst many that with a serene contented looke receiues a suit. nor more reserved than in doing good to his brothers. There is scarce one among many that with a serene contented look receives a suit. ccx av-dc vvn cs p-acp vdg j p-acp po31 n2. pc-acp vbz av-j crd p-acp d cst p-acp dt j j-vvn n1 vvz dt n1. (9) part (DIV2) 308 Page 177
1401 Quis non, cùm aliquid à se peti suspicatus est, frontem obduxit, vultum auertit, occupationes simulauit, Quis non, cùm Aliquid à se Peti suspicatus est, frontem obduxit, vultum avertit, occupationes simulauit, fw-la fw-la, fw-la j fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la j, fw-la fw-la, (9) part (DIV2) 308 Page 177
1402 & varijs artibus properantes necessitates elusit? Who is there almost that comes within the view of a Petition, & varijs artibus properantes necessitates elusit? Who is there almost that comes within the view of a Petition, cc fw-la fw-la n2 vvz fw-la? r-crq vbz a-acp av cst vvz p-acp dt n1 pp-f dt vvb, (9) part (DIV2) 308 Page 177
1403 but turnes away his head? as if there were no spectacle so odious as a poore mans supplication: but turns away his head? as if there were no spectacle so odious as a poor men supplication: cc-acp vvz av po31 n1? c-acp cs pc-acp vbdr dx n1 av j c-acp dt j ng1 n1: (9) part (DIV2) 308 Page 177
1404 or else reuiles, or non-suits him with a frowne, or faines occasions to shake off the importunate Client and excuse his owne beneuolence; or Else reviles, or nonsuits him with a frown, or feigns occasions to shake off the importunate Client and excuse his own benevolence; cc av vvz, cc n2 pno31 p-acp dt n1, cc vvz n2 pc-acp vvi a-acp dt j n1 cc vvi po31 d n1; (9) part (DIV2) 308 Page 177
1405 or, if he be surprised so that hee cannot auoid the giuing of somewhat, either he giues so slowly, or, if he be surprised so that he cannot avoid the giving of somewhat, either he gives so slowly, cc, cs pns31 vbb vvn av cst pns31 vmbx vvi dt vvg pp-f av, av-d pns31 vvz av av-j, (9) part (DIV2) 308 Page 177
1406 or vnwillingly, or disdainfully, that he destroyes the nature of his good turne. or unwillingly, or disdainfully, that he Destroys the nature of his good turn. cc av-j, cc av-j, cst pns31 vvz dt n1 pp-f po31 j n1. (9) part (DIV2) 308 Page 177
1407 When I consider with how much delay commonly the charitie of Men is stupified and besotted, with how much insolence oft times their benefits are seasoned, I cannot but conclude them most happy, whose free independant condition exempts them from committing a seruile Idolatry to Men, When I Consider with how much Delay commonly the charity of Men is Stupified and besotted, with how much insolence oft times their benefits Are seasoned, I cannot but conclude them most happy, whose free independent condition exempts them from committing a servile Idolatry to Men, c-crq pns11 vvb p-acp c-crq d n1 av-j dt n1 pp-f n2 vbz vvn cc vvn, p-acp c-crq d n1 av n2 po32 n2 vbr vvn, pns11 vmbx p-acp vvi pno32 av-ds j, rg-crq j j-jn n1 vvz pno32 p-acp vvg dt j n1 p-acp n2, (9) part (DIV2) 309 Page 178
1408 so that they know no Fore but the Temple, and vnderstand no vse of Petitions but in their Praiers. so that they know no Before but the Temple, and understand no use of Petitions but in their Prayers. av cst pns32 vvb dx p-acp p-acp dt n1, cc vvb dx n1 pp-f n2 cc-acp p-acp po32 n2. (9) part (DIV2) 309 Page 178
1409 A suit commenced in Gods Court will finde a swifter decision, and cheaper Issue, than in ours. A suit commenced in God's Court will find a swifter decision, and cheaper Issue, than in ours. dt n1 vvn p-acp npg1 n1 vmb vvi dt jc n1, cc jc n1, cs p-acp png12. (9) part (DIV2) 309 Page 178
1410 There is sometimes that vnconscionable impost set vpon the fauours of Men, that Clients must sue long and yet pay too. There is sometime that unconscionable impost Set upon the favours of Men, that Clients must sue long and yet pay too. pc-acp vbz av d j n1 vvn p-acp dt n2 pp-f n2, cst n2 vmb vvi av-j cc av vvi av. (9) part (DIV2) 309 Page 178
1411 But Gods come at an easier rate, Sine pretio, without money, though Non sine petitione, not without praier. But God's come At an Easier rate, Sine Precio, without money, though Non sine petition, not without prayer. p-acp n2 vvb p-acp dt jc n1, fw-la fw-la, p-acp n1, cs fw-fr fw-la n1, xx p-acp n1. (9) part (DIV2) 309 Page 178
1412 Wee must pray then for the supply of our wants; but not only pray: Hoc genus daemoniorum non eijcitur sola prece; we must pray then for the supply of our Wants; but not only pray: Hoc genus Daemoniorum non eijcitur sola prece; pns12 vmb vvi av p-acp dt n1 pp-f po12 n2; cc-acp xx av-j vvi: fw-la fw-la fw-la fw-la fw-la uh n1; (9) part (DIV2) 310 Page 178
1413 Necessitie is a bad Spirit, that will not be exorcised or cast out, vnlesse wee ioyne our owne endeuours to our Praiers. Necessity is a bad Spirit, that will not be exorcised or cast out, unless we join our own endeavours to our Prayers. n1 vbz dt j n1, cst vmb xx vbi vvn cc vvn av, cs pns12 vvb po12 d n2 p-acp po12 n2. (9) part (DIV2) 310 Page 178
1414 When Adam forfeited his obedience, and shut God out of his heart, the eare of God and the bounty of Nature were at once barr'd against him: When Adam forfeited his Obedience, and shut God out of his heart, the ear of God and the bounty of Nature were At once barred against him: c-crq np1 vvn po31 n1, cc vvd np1 av pp-f po31 n1, dt n1 pp-f np1 cc dt n1 pp-f n1 vbdr p-acp a-acp vvn p-acp pno31: (9) part (DIV2) 310 Page 179
1415 for at first the Earth wore her commodities in her forehead, visible and eminent, but after Mans fall she by Gods command calld in her blessings, conceald her fruits, for At First the Earth wore her commodities in her forehead, visible and eminent, but After men fallen she by God's command called in her blessings, concealed her fruits, c-acp p-acp ord dt n1 vvd po31 n2 p-acp po31 n1, j cc j, cc-acp c-acp ng1 n1 pns31 p-acp ng1 n1 vvn p-acp po31 n2, vvd po31 n2, (9) part (DIV2) 310 Page 179
1416 and in stead of that plenty wherein once she was apparelled, now only weares that barren attire which Gods curse cast vpon her, Thornes and Thistles. From which Curse nothing can rescue or redeeme her, but Prayer and Labour; and in stead of that plenty wherein once she was appareled, now only wears that barren attire which God's curse cast upon her, Thorns and Thistles. From which Curse nothing can rescue or Redeem her, but Prayer and Labour; cc p-acp n1 pp-f d n1 c-crq a-acp pns31 vbds vvn, av av-j vvz d j n1 r-crq n2 vvb vvd p-acp pno31, n2 cc n2. p-acp r-crq vvb pix vmb vvi cc vvi pno31, cc-acp n1 cc n1; (9) part (DIV2) 310 Page 179
1417 Prayer to open the eare of God, and Labour to open the Earth and search for those riches which lie hid within her bosome. Prayer to open the ear of God, and Labour to open the Earth and search for those riches which lie hid within her bosom. n1 pc-acp vvi dt n1 pp-f np1, cc n1 pc-acp vvi dt n1 cc n1 p-acp d n2 r-crq n1 vvd p-acp po31 n1. (9) part (DIV2) 310 Page 179
1418 So that, both these being requisite to supply Mans wants, it were a lazie presumption for any to suppose that the saying of Lord, Lord, should win God to giue them bread, So that, both these being requisite to supply men Wants, it were a lazy presumption for any to suppose that the saying of Lord, Lord, should win God to give them bred, av cst, d d vbg j pc-acp vvi ng1 n2, pn31 vbdr dt j n1 p-acp d pc-acp vvi cst dt n-vvg pp-f n1, n1, vmd vvi np1 pc-acp vvi pno32 n1, (9) part (DIV2) 310 Page 179
1419 for which they would take no paines at all. for which they would take no pains At all. p-acp r-crq pns32 vmd vvi dx n2 p-acp d. (9) part (DIV2) 310 Page 179
1420 Now as wee must not only Pray, and not Labour, so neither must our Labour goe single, without Prayer: Now as we must not only Pray, and not Labour, so neither must our Labour go single, without Prayer: av c-acp pns12 vmb xx av-j vvi, cc xx vvi, av dx vmb po12 n1 vvb j, p-acp n1: (9) part (DIV2) 311 Page 179
1421 for though it be our industry that opens the Earth with the Plough or the Mattocke, tis Prayer that must open the windowes of Heauen for the former and latter raine, to blesse the labour of the Husbandman. for though it be our industry that Opens the Earth with the Plough or the Mattock, this Prayer that must open the windows of Heaven for the former and latter rain, to bless the labour of the Husbandman. c-acp cs pn31 vbi po12 n1 cst vvz dt n1 p-acp dt vvb cc dt n1, pn31|vbz n1 cst vmb vvi dt n2 pp-f n1 p-acp dt j cc d n1, pc-acp vvi dt n1 pp-f dt n1. (9) part (DIV2) 311 Page 180
1422 Whosoeuer digges, or ploughes, or sowes, or plants, it is God alone who giues the increase. Whosoever digs, or ploughs, or sows, or plants, it is God alone who gives the increase. r-crq vvz, cc n2, cc n2, cc n2, pn31 vbz np1 av-j r-crq vvz dt n1. (9) part (DIV2) 311 Page 180
1423 A Fortune collected meerely by mans industry, without God, shall melt away at the second generation, A Fortune collected merely by men industry, without God, shall melt away At the second generation, dt n1 vvn av-j p-acp ng1 n1, p-acp np1, vmb vvi av p-acp dt ord n1, (9) part (DIV2) 311 Page 180
1424 nor shall it haue the blessing of continuance, vnlesse it be euicted by suit at His hand who is able to prosper the worke of our hands. nor shall it have the blessing of Continuance, unless it be evicted by suit At His hand who is able to prosper the work of our hands. ccx vmb pn31 vhi dt n1 pp-f n1, cs pn31 vbb vvn p-acp n1 p-acp po31 n1 r-crq vbz j pc-acp vvi dt n1 pp-f po12 n2. (9) part (DIV2) 311 Page 180
1425 The Apostle tels vs, Ye fight and warre but get nothing, because yee aske not. The Apostle tells us, You fight and war but get nothing, Because ye ask not. dt n1 vvz pno12, pn22 vvb cc n1 cc-acp vvb pix, c-acp pn22 vvb xx. (9) part (DIV2) 311 Page 180
1426 A man may struggle with necessitie, and wage a continuall warre with his wants, but neuer get the vpper hand of them, neuer obtaine that victory he hath sweat for, Abundance and Plenty, A man may struggle with necessity, and wage a continual war with his Wants, but never get the upper hand of them, never obtain that victory he hath sweat for, Abundance and Plenty, dt n1 vmb vvi p-acp n1, cc vvi dt j n1 p-acp po31 n2, cc-acp av-x vvb dt jc n1 pp-f pno32, av-x vvb d n1 pns31 vhz n1 p-acp, n1 cc n1, (9) part (DIV2) 311 Page 180
1427 vnlesse Deuotion be mingled with his Labours, vnlesse he hath prayed, as well as sweat for it. unless Devotion be mingled with his Labours, unless he hath prayed, as well as sweat for it. cs n1 vbb vvn p-acp po31 n2, cs pns31 vhz vvn, c-acp av c-acp n1 p-acp pn31. (9) part (DIV2) 311 Page 180
1428 Tis therefore best wee all take the aduice which the Spirit gaue the Church of Laodicea, I counsell thee to buy of mee gold that thou maiest be made rich, to purchase a Patrimony by thy Prayers from God, This Therefore best we all take the Advice which the Spirit gave the Church of Laodicea, I counsel thee to buy of me gold that thou Mayest be made rich, to purchase a Patrimony by thy Prayers from God, pn31|vbz av js pns12 d vvb dt n1 r-crq dt n1 vvd dt n1 pp-f np1, pns11 vvb pno21 pc-acp vvi pp-f pno11 n1 cst pns21 vm2 vbi vvn j, pc-acp vvi dt n1 p-acp po21 n2 p-acp np1, (9) part (DIV2) 311 Page 180
1429 and to lay the foundation of thy Fortune in Religion and a good conscience. and to lay the Foundation of thy Fortune in Religion and a good conscience. cc pc-acp vvi dt n1 pp-f po21 n1 p-acp n1 cc dt j n1. (9) part (DIV2) 311 Page 180
1430 I passe from the Necessitie of our Asking, to the Order. Wee must place Spirituall blessings before Temporall, I pass from the Necessity of our Asking, to the Order. we must place Spiritual blessings before Temporal, pns11 vvb p-acp dt n1 pp-f po12 vvg, p-acp dt n1. pns12 vmb vvi j n2 p-acp j, (9) part (DIV2) 312 Page 181
1431 and begin at God, from whom all things assum'd their beginnings. and begin At God, from whom all things assumed their beginnings. cc vvi p-acp np1, p-acp ro-crq d n2 vvn po32 n2. (9) part (DIV2) 312 Page 181
1432 For as He hath the Prioritie of Essence and Power, being the Prima Causa and Primus Motor, first Cause and first Mouer, For as He hath the Priority of Essence and Power, being the Prima Causa and Primus Motor, First Cause and First Mover, p-acp c-acp pns31 vhz dt n1 pp-f n1 cc n1, vbg dt fw-la fw-la cc np1 np1, ord n1 cc ord n1, (9) part (DIV2) 312 Page 181
1433 so must he haue the prioritie in our obseruance and duty. so must he have the priority in our observance and duty. av vmb pns31 vhi dt n1 p-acp po12 n1 cc n1. (9) part (DIV2) 312 Page 181
1434 Else what a Soloecisme were it, that He who preceded the World in his owne Being, should be cast backe and come behinde the World in our account? This were (so farre as in vs lies) to degrade our Maker, Else what a Solecism were it, that He who preceded the World in his own Being, should be cast back and come behind the World in our account? This were (so Far as in us lies) to degrade our Maker, av q-crq dt n1 vbdr pn31, cst pns31 r-crq vvd dt n1 p-acp po31 d vbg, vmd vbi vvn av cc vvi p-acp dt n1 p-acp po12 n1? d vbdr (av av-j c-acp p-acp pno12 vvz) pc-acp vvi po12 n1, (9) part (DIV2) 312 Page 181
1435 and to make God, who is Antiquus Dierum, the Ancient of Dayes, Puny to his owne workes. and to make God, who is Antiquus Days, the Ancient of Days, Puny to his own works. cc pc-acp vvi np1, r-crq vbz np1 np1, dt j pp-f n2, j p-acp po31 d n2. (9) part (DIV2) 312 Page 181
1436 God hath stampt a method in the Graue, and made the parent of Confusion, Death, sensible of order; God hath stamped a method in the Grave, and made the parent of Confusion, Death, sensible of order; np1 vhz vvn dt n1 p-acp dt n1, cc vvd dt n1 pp-f n1, n1, j pp-f n1; (9) part (DIV2) 313 Page 181
1437 for the Apostle tells vs, Wee shall not rise, but in our order; for the Apostle tells us, we shall not rise, but in our order; p-acp dt n1 vvz pno12, pns12 vmb xx vvi, cc-acp p-acp po12 n1; (9) part (DIV2) 313 Page 181
1438 and shall wee liue so preposterously to disorder Him who is the God of Order, by denying that place and dignitie wherein hee ought to stand in our affections? and shall we live so preposterously to disorder Him who is the God of Order, by denying that place and dignity wherein he ought to stand in our affections? cc vmb pns12 vvi av av-j pc-acp vvi pno31 r-crq vbz dt np1 pp-f n1, p-acp vvg d n1 cc n1 c-crq pns31 vmd pc-acp vvi p-acp po12 n2? (9) part (DIV2) 313 Page 181
1439 Riuers that take their beginning from the Sea, flow backe againe, and pay a thankfull Tribute to the Ocean, by powring themselues into the lap of their first Parent. rivers that take their beginning from the Sea, flow back again, and pay a thankful Tribute to the Ocean, by Pouring themselves into the lap of their First Parent. n2 cst vvb po32 n1 p-acp dt n1, vvb av av, cc vvi dt j n1 p-acp dt n1, p-acp vvg px32 p-acp dt n1 pp-f po32 ord n1. (9) part (DIV2) 314 Page 182
1440 Tis a iust and equall gratitude, that the Soule, who was infused by God, and tooke her first birth from Him, should, This a just and equal gratitude, that the Soul, who was infused by God, and took her First birth from Him, should, pn31|vbz dt j cc j-jn n1, cst dt n1, r-crq vbds vvn p-acp np1, cc vvd po31 ord n1 p-acp pno31, vmd, (9) part (DIV2) 314 Page 182
1441 so soone as she is able to apprehend her owne Parentage, so soone as her Intellectuall Faculties be full summd, so soon as she is able to apprehend her own Parentage, so soon as her Intellectual Faculties be full summed, av av c-acp pns31 vbz j pc-acp vvi pno31 d n1, av av c-acp po31 j n2 vbb av-j vvn, (9) part (DIV2) 314 Page 182
1442 and the wings of Meditation and Prayer can carry her vpward, take her first flight to Heauen, her Natiue Soile, there to confesse the Power and Goodnesse of Him that made Her. and the wings of Meditation and Prayer can carry her upward, take her First flight to Heaven, her Native Soil, there to confess the Power and goodness of Him that made Her. cc dt n2 pp-f n1 cc n1 vmb vvi pno31 av-j, vvb pno31 ord n1 p-acp n1, po31 j-jn vvb, a-acp pc-acp vvi dt n1 cc n1 pp-f pno31 cst vvd pno31 (9) part (DIV2) 314 Page 182
1443 He were a most peruerse Scholar, and learnt counter, that should begin at the wrong end of the Alphabet, and so trace it vpward. He were a most perverse Scholar, and learned counter, that should begin At the wrong end of the Alphabet, and so trace it upward. pns31 vbdr dt av-ds j n1, cc vvd j, cst vmd vvi p-acp dt j-jn n1 pp-f dt n1, cc av vvb pn31 av-j. (9) part (DIV2) 315 Page 182
1444 God is the first Letter in the Christian Alphabet, for He is α, and therefore to be first studied, to haue the first roome in our thoughts: God is the First letter in the Christian Alphabet, for He is α, and Therefore to be First studied, to have the First room in our thoughts: np1 vbz dt ord n1 p-acp dt njp n1, c-acp pns31 vbz n1, cc av pc-acp vbi ord vvn, pc-acp vhi dt ord n1 p-acp po12 n2: (9) part (DIV2) 315 Page 182
1445 And againe he is ω, the last, and for that hath another capacitie, another right to be first with vs. The end, And again he is ω, the last, and for that hath Another capacity, Another right to be First with us The end, cc av pns31 vbz n1, dt ord, cc p-acp cst vhz j-jn n1, j-jn n-jn pc-acp vbi ord p-acp pno12 dt n1, (9) part (DIV2) 315 Page 182
1446 though last in execution, is euer first in the intention. God is the end, to whose Glory wee and the world were made: though last in execution, is ever First in the intention. God is the end, to whose Glory we and the world were made: cs ord p-acp n1, vbz av ord p-acp dt n1. np1 vbz dt n1, p-acp rg-crq n1 pns12 cc dt n1 vbdr vvn: (9) part (DIV2) 315 Page 182
1447 Hee is the Terminus whither wee all tend: He is the Terminus whither we all tend: pns31 vbz dt np1 c-crq pns12 d vvb: (9) part (DIV2) 315 Page 183
1448 Let Him then and his Kingdome possesse the chiefe roome in our desires, and then wee shall bring home the Wise mans counsell to our selues, Let thy end be alwayes in thy sight. Let Him then and his Kingdom possess the chief room in our Desires, and then we shall bring home the Wise men counsel to our selves, Let thy end be always in thy sighed. vvb pno31 av cc po31 n1 vvi dt j-jn n1 p-acp po12 n2, cc av pns12 vmb vvi av-an dt j ng1 n1 p-acp po12 n2, vvb po21 n1 vbb av p-acp po21 n1. (9) part (DIV2) 315 Page 183
1449 God cannot endure to come in the Rere of our meditations, or be rankt lowest in our regard. God cannot endure to come in the Rear of our meditations, or be ranked lowest in our regard. n1 vmbx vvi pc-acp vvi p-acp dt vvb pp-f po12 n2, cc vbi vvn js p-acp po12 n1. (9) part (DIV2) 316 Page 183
1450 He that commanded the First Fruits of the Earth as his due, will expect Primitias Labiorum, the Firstlings of our Loue and Deuotions too. He that commanded the First Fruits of the Earth as his due, will expect Primitias Labiorum, the Firstlings of our Love and Devotions too. pns31 cst vvd dt ord n2 pp-f dt n1 p-acp po31 j-jn, vmb vvi np1 np1, dt n2 pp-f po12 n1 cc n2 av. (9) part (DIV2) 316 Page 183
1451 For this cause He bids vs, Remember him in our beginning, in the Dayes of our Youth. For this cause He bids us, remember him in our beginning, in the Days of our Youth. p-acp d n1 pns31 vvz pno12, vvb pno31 p-acp po12 n1, p-acp dt n2 pp-f po12 n1. (9) part (DIV2) 316 Page 183
1452 And the Psalmist dedicates the first part of the Day to his seruice, Early will I call vpon thee. And the Psalmist dedicates the First part of the Day to his service, Early will I call upon thee. cc dt n1 vvz dt ord n1 pp-f dt n1 p-acp po31 n1, av-j vmb pns11 vvi p-acp pno21. (9) part (DIV2) 316 Page 183
1453 Wee see in the common practise, that till the Custome be paid the Trade is not free or open: we see in the Common practice, that till the Custom be paid the Trade is not free or open: pns12 vvb p-acp dt j n1, cst p-acp dt n1 vbb vvn dt n1 vbz xx j cc j: (9) part (DIV2) 317 Page 183
1454 so whilst the First fruits, which are Gods Custome, rest vnpaid, wee cannot expect a profitable Trafficke with Him, so while the First fruits, which Are God's Custom, rest unpaid, we cannot expect a profitable Traffic with Him, av cs dt ord n2, r-crq vbr ng1 n1, n1 j, pns12 vmbx vvi dt j n1 p-acp pno31, (9) part (DIV2) 317 Page 183
1455 or successe in our owne affaires. or success in our own affairs. cc n1 p-acp po12 d n2. (9) part (DIV2) 317 Page 183
1456 The Story tells vs, that when Iaacob pressed by the famine which reigned in his Land, sent to Egypt for victuals, he considered the dignitie of the Gouernour before his owne necessitie, The Story tells us, that when Jacob pressed by the famine which reigned in his Land, sent to Egypt for victuals, he considered the dignity of the Governor before his own necessity, dt n1 vvz pno12, cst c-crq np1 vvn p-acp dt n1 r-crq vvd p-acp po31 n1, vvn p-acp np1 p-acp n2, pns31 vvd dt n1 pp-f dt n1 p-acp po31 d n1, (9) part (DIV2) 318 Page 184
1457 and honoured him with a Present the best he could prouide, before he askt for Corne. and honoured him with a Present the best he could provide, before he asked for Corn. cc vvd pno31 p-acp dt j dt js pns31 vmd vvi, c-acp pns31 vvd p-acp n1. (9) part (DIV2) 318 Page 184
1458 Wee were not true Israëlites, if wee more regarded meats and drinks, than to doe the Will of God, or preferred Panem quotidianum, our Daily Bread, before the Hallowing of his Name. we were not true Israëlites, if we more regarded Meats and drinks, than to do the Will of God, or preferred Bread quotidian, our Daily Bred, before the Hallowing of his Name. pns12 vbdr xx j n2, cs pns12 av-dc vvn n2 cc n2, cs pc-acp vdi dt n1 pp-f np1, cc vvd fw-la fw-la, po12 j n1, p-acp dt n-vvg pp-f po31 n1. (9) part (DIV2) 318 Page 184
1459 Certainly to begin with God is a faire Introduction to all other blessings. Certainly to begin with God is a fair Introduction to all other blessings. av-j pc-acp vvi p-acp np1 vbz dt j n1 p-acp d j-jn n2. (9) part (DIV2) 319 Page 184
1460 They that feare God can lacke nothing (saith the Psalmist) He hath giuen them meat that feare him; They that Fear God can lack nothing (Says the Psalmist) He hath given them meat that Fear him; pns32 d vvb np1 vmb vvi pix (vvz dt n1) pns31 vhz vvn pno32 n1 cst vvb pno31; (9) part (DIV2) 319 Page 184
1461 and though Lions suffer hunger, they shall be fed. and though Lions suffer hunger, they shall be fed. cc cs n2 vvb n1, pns32 vmb vbi vvn. (9) part (DIV2) 319 Page 184
1462 It was Dauids conclusion, and demonstrated in his Son Salomon, whose election God so well approu'd in that hee sought Wisdome before Glory, It was David conclusion, and demonstrated in his Son Solomon, whose election God so well approved in that he sought Wisdom before Glory, pn31 vbds npg1 n1, cc vvn p-acp po31 n1 np1, rg-crq n1 np1 av av vvn p-acp cst pns31 vvd n1 p-acp n1, (9) part (DIV2) 320 Page 184
1463 and Religion aboue Riches, that he told him, Because he had asked those things, He had not only granted what he requested, and Religion above Riches, that he told him, Because he had asked those things, He had not only granted what he requested, cc n1 p-acp n2, cst pns31 vvd pno31, c-acp pns31 vhd vvn d n2, pns31 vhd xx av-j vvn r-crq pns31 vvd, (9) part (DIV2) 320 Page 184
1464 but what hee asked not, Riches and Honours in greater measure than any of his predecessors euer had. but what he asked not, Riches and Honours in greater measure than any of his predecessors ever had. cc-acp q-crq pns31 vvd xx, n2 cc ng1 p-acp jc n1 cs d pp-f po31 n2 av vhd. (9) part (DIV2) 320 Page 184
1465 Christ, who was figured in Salomon, by the Method and Order of this Prayer teacheth vs that al Petitions are best coucht for our aduantage, christ, who was figured in Solomon, by the Method and Order of this Prayer Teaches us that all Petitions Are best couched for our advantage, np1, r-crq vbds vvn p-acp np1, p-acp dt n1 cc n1 pp-f d n1 vvz pno12 d d n2 vbr av-js vvd p-acp po12 n1, (9) part (DIV2) 320 Page 185
1466 when they begin with God and his Kingdome. For so he comments vpon his owne Method; when they begin with God and his Kingdom. For so he comments upon his own Method; c-crq pns32 vvb p-acp np1 cc po31 n1. p-acp av pns31 vvz p-acp po31 d n1; (9) part (DIV2) 320 Page 185
1467 First seeke the Kingdome of God and the righteousnesse thereof, and all these things shall be added vnto you. First seek the Kingdom of God and the righteousness thereof, and all these things shall be added unto you. ord vvb dt n1 pp-f np1 cc dt n1 av, cc d d n2 vmb vbi vvn p-acp pn22. (9) part (DIV2) 320 Page 185
1468 This being premised touching the Order of these Petitions, my third point followes seasonably, which is Qualitas petendorum, the Qualitie of what wee aske, Bread. This being premised touching the Order of these Petitions, my third point follows seasonably, which is Qualitas petendorum, the Quality of what we ask, Bred. d vbg vvn vvg dt n1 pp-f d n2, po11 ord n1 vvz av-j, r-crq vbz fw-la fw-la, dt n1 pp-f r-crq pns12 vvb, n1. (9) part (DIV2) 321 Page 185
1469 S. Augustine as loth to eat before he had reconciled Christs two Texts that seeme to thwart one another, moues the doubt, S. Augustine as loath to eat before he had reconciled Christ two Texts that seem to thwart one Another, moves the doubt, np1 np1 p-acp j pc-acp vvi c-acp pns31 vhd vvn npg1 crd n2 cst vvb pc-acp vvi pi j-jn, vvz dt n1, (9) part (DIV2) 322 Page 185
1470 Why our Sauiour teaches vs here to pray for what wee eat, and yet elsewhere precisely forbids vs to be solicitous what wee should eat. Why our Saviour Teaches us Here to pray for what we eat, and yet elsewhere precisely forbids us to be solicitous what we should eat. c-crq po12 n1 vvz pno12 av pc-acp vvi p-acp r-crq pns12 vvb, cc av av av-j vvz pno12 pc-acp vbi j r-crq pns12 vmd vvi. (9) part (DIV2) 322 Page 185
1471 But the Father doth not sooner moue the scruple than solue it. Alexander Hales hath made vp his answer in a short distinction; But the Father does not sooner move the scruple than solve it. Alexander Hales hath made up his answer in a short distinction; p-acp dt n1 vdz xx av-c vvi dt n1 cs vvi pn31. np1 vvz vhz vvn a-acp po31 n1 p-acp dt j n1; (9) part (DIV2) 322 Page 185
1472 There is (saith he) Solicitudo curiositatis, a curious care to please the palate with varietie of diet, There is (Says he) Solicitudo curiositatis, a curious care to please the palate with variety of diet, pc-acp vbz (vvz pns31) fw-la fw-la, dt j n1 pc-acp vvi dt n1 p-acp n1 pp-f n1, (9) part (DIV2) 322 Page 185
1473 and there is Soli citudo diligentiae, an honest diligence that aimes but at a competent allowance to resist hunger. and there is Soli citudo diligentiae, an honest diligence that aims but At a competent allowance to resist hunger. cc pc-acp vbz fw-la fw-la fw-la, dt j n1 cst vvz cc-acp p-acp dt j n1 pc-acp vvi n1. (9) part (DIV2) 322 Page 186
1474 Tis only the first solicitude Christ forbids, not the last. This only the First solicitude christ forbids, not the last. pn31|vbz av-j dt ord n1 np1 vvz, xx dt ord. (9) part (DIV2) 322 Page 186
1475 Certainly if wee measure this Petition Literally according to its Obiect, wee shall finde the Word pretends no curiositie. Tis but Bread wee aske. Certainly if we measure this Petition Literally according to its Object, we shall find the Word pretends no curiosity. This but Bred we ask. av-j cs pns12 vvb d vvb av-j vvg p-acp po31 n1, pns12 vmb vvi dt n1 vvz dx n1. pn31|vbz p-acp n1 pns12 vvb. (9) part (DIV2) 323 Page 186
1476 The smallest, most temperate request which Pouertie can put vp, and the lowest rate Bounty or Charity can be seized at. The Smallest, most temperate request which Poverty can put up, and the lowest rate Bounty or Charity can be seized At. dt js, ds j n1 r-crq n1 vmb vvi a-acp, cc dt js n1 n1 cc n1 vmb vbi vvn p-acp. (9) part (DIV2) 323 Page 186
1477 You see how small a bredth the word carries in our acception, yet Saint Augustine in his construction enlarges it very farre, You see how small a breadth the word carries in our acception, yet Saint Augustine in his construction enlarges it very Far, pn22 vvb c-crq j dt n1 dt n1 vvz p-acp po12 n1, av n1 np1 p-acp po31 n1 vvz pn31 av av-j, (9) part (DIV2) 323 Page 186
1478 and will haue it signifie all kinds of meat, Panis pro omni cibo. But the Hebrew stretches the sense so wide, that vnder this word Bread it hath inuolued all things that tend to the sustentation or support of our life, as Health, Plenty, Peace. and will have it signify all Kinds of meat, Panis Pro omni Cibo. But the Hebrew stretches the sense so wide, that under this word Bred it hath involved all things that tend to the sustentation or support of our life, as Health, Plenty, Peace. cc vmb vhi pn31 vvi d n2 pp-f n1, np1 fw-la fw-la fw-la. p-acp dt njp vvz dt n1 av av-j, cst p-acp d n1 n1 pn31 vhz vvn d n2 cst vvb p-acp dt n1 cc n1 pp-f po12 n1, c-acp n1, n1, n1. (9) part (DIV2) 323 Page 186
1479 And as Manna the Bread from Heauen humoured the palate so farre, that it counterfeited all meats, And as Manna the Bred from Heaven humoured the palate so Far, that it counterfeited all Meats, cc c-acp n1 dt n1 p-acp n1 vvd dt n1 av av-j, cst pn31 vvd d n2, (9) part (DIV2) 323 Page 186
1480 and relisht to him that ate it like that his Appetite most longed for; and relished to him that ate it like that his Appetite most longed for; cc vvd p-acp pno31 cst vvd pn31 j cst po31 n1 av-ds vvn p-acp; (9) part (DIV2) 323 Page 186
1481 so doth this Bread apply it selfe to all necessities, importing whatsoeuer conduces to our preseruation. so does this Bred apply it self to all necessities, importing whatsoever conduces to our preservation. av vdz d n1 vvi pn31 n1 p-acp d n2, vvg r-crq vvz p-acp po12 n1. (9) part (DIV2) 323 Page 186
1482 Insomuch that S. Ambrose iustly inferres, Haec postulatio maxima est eorum quae postulantur; No Petition within this Praier is of so large dimensions as this. Insomuch that S. Ambrose justly infers, Haec postulatio maxima est Their Quae postulantur; No Petition within this Prayer is of so large dimensions as this. av d n1 np1 av-j vvz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; dx vvb p-acp d n1 vbz pp-f av j n2 c-acp d. (9) part (DIV2) 323 Page 187
1483 For Literally in it wee pray for Meats and Drinks: For Literally in it we pray for Meats and Drinks: p-acp av-j p-acp pn31 pns12 vvi p-acp n2 cc n2: (9) part (DIV2) 323 Page 187
1484 And because Meats without a Stomacke are a torment, not a blessing, wee pray for health of Body, that wee may enioy the Earths fruits, And Because Meats without a Stomach Are a torment, not a blessing, we pray for health of Body, that we may enjoy the Earth's fruits, cc c-acp n2 p-acp dt n1 vbr dt n1, xx dt n1, pns12 vvb p-acp n1 pp-f n1, cst pns12 vmb vvi dt ng1 n2, (9) part (DIV2) 323 Page 187
1485 and eat the labour of our hands. and eat the labour of our hands. cc vvb dt n1 pp-f po12 n2. (9) part (DIV2) 323 Page 187
1486 And because a Land which is made the Stage of Warre wheron her bloudy Scenes are acted, banishes all Husbandry (for where the Sword is busie, the Plough stands idle) wee pray for Peace that wee may eat our owne Bread, that euery man may sit vnder his owne Vine, and vnder his owne Figge-tree, that Warre fright not plentie from vs, And Because a Land which is made the Stage of War whereon her bloody Scenes Are acted, Banishes all Husbandry (for where the Sword is busy, the Plough Stands idle) we pray for Peace that we may eat our own Bred, that every man may fit under his own Vine, and under his own Fig tree, that War fright not plenty from us, cc p-acp dt n1 r-crq vbz vvn dt n1 pp-f n1 c-crq po31 j n2 vbr vvn, vvz d n1 (c-acp c-crq dt n1 vbz j, dt vvb vvz j) pns12 vvb p-acp n1 cst pns12 vmb vvi po12 d n1, cst d n1 vmb vvi p-acp po31 d n1, cc p-acp po31 d n1, cst n1 vvb xx n1 p-acp pno12, (9) part (DIV2) 323 Page 187
1487 or make vs slaues to want and famine, but (as it is in the Prophet) Our Speares may be turned into Sithes, and Swords into Mattocks. or make us slaves to want and famine, but (as it is in the Prophet) Our Spears may be turned into Paths, and Swords into Mattocks. cc vvb pno12 n2 pc-acp vvi cc n1, p-acp (c-acp pn31 vbz p-acp dt n1) po12 n2 vmb vbi vvn p-acp n2, cc n2 p-acp np1. (9) part (DIV2) 323 Page 187
1488 I finde also that Victory is figured vnder the title of Bread; for Ioshua tells Israel God would giue the people of the Land of Canaan for Bread to them. I find also that Victory is figured under the title of Bred; for Ioshua tells Israel God would give the people of the Land of Canaan for Bred to them. pns11 vvb av d n1 vbz vvn p-acp dt n1 pp-f n1; p-acp np1 vvz np1 np1 vmd vvi dt n1 pp-f dt n1 pp-f np1 p-acp n1 p-acp pno32. (9) part (DIV2) 323 Page 187
1489 By these seuerall steps doth the signification of this word Bread dilate it selfe, thus wide doth it stretch in the naturall meaning, and the Mysticall sense is as ample as the other. By these several steps does the signification of this word Bred dilate it self, thus wide does it stretch in the natural meaning, and the Mystical sense is as ample as the other. p-acp d j n2 vdz dt n1 pp-f d n1 n1 vvi pn31 n1, av av-j vdz pn31 vvi p-acp dt j n1, cc dt j n1 vbz a-acp j c-acp dt n-jn. (9) part (DIV2) 324 Page 188
1490 For as it signifies Panem corporalem, that Bread which nourisheth the Body, so doth it also Panem vitae & iustitiae, that Bread of Life which is the Word of God, wherewith the Pastors feed Christs flocke. For as it signifies Bread corporalem, that Bred which Nourishes the Body, so does it also Bread vitae & iustitiae, that Bred of Life which is the Word of God, wherewith the Pastors feed Christ flock. p-acp c-acp pn31 vvz fw-la fw-la, cst n1 r-crq vvz dt n1, av vdz pn31 av fw-la fw-la cc fw-la, cst n1 pp-f n1 r-crq vbz dt n1 pp-f np1, c-crq dt ng1 vvb npg1 n1. (9) part (DIV2) 324 Page 188
1491 And wee may imagine, hereupon it is that S. Augustine interprets those Fiue Loaues wherewith our Sauiour fed the Multitude, to be the Pentateuch, the Fiue Bookes of Moses. Besides, it signifies the Sacrament which the Psalmist calls Panem Angelorum, and the Author of the Booke of Wisdome Panem de Coelo, Angels food and Bread from Heauen. And we may imagine, hereupon it is that S. Augustine interprets those Fiue Loaves wherewith our Saviour fed the Multitude, to be the Pentateuch, the Fiue Books of Moses. Beside, it signifies the Sacrament which the Psalmist calls Bread Angels, and the Author of the Book of Wisdom Bread de Coelo, Angels food and Bred from Heaven. cc pns12 vmb vvi, av pn31 vbz cst n1 np1 vvz d crd n2 c-crq po12 n1 vvd dt n1, pc-acp vbi dt np1, dt crd n2 pp-f np1. a-acp, pn31 vvz dt n1 r-crq dt n1 vvz fw-la fw-la, cc dt n1 pp-f dt n1 pp-f n1 fw-la fw-la fw-la, np1 n1 cc n1 p-acp n1. (9) part (DIV2) 324 Page 188
1492 Lastly, Righteousnesse may be called Bread; for our Sauiours Sermon in the Mount implies as much, Lastly, Righteousness may be called Bred; for our Saviour's Sermon in the Mount Implies as much, ord, n1 vmb vbi vvn n1; p-acp po12 ng1 n1 p-acp dt n1 vvz a-acp av-d, (9) part (DIV2) 325 Page 188
1493 when he termes them Blessed that hunger and thirst after righteousnesse. when he terms them Blessed that hunger and thirst After righteousness. c-crq pns31 vvz pno32 vvn cst n1 cc n1 p-acp n1. (9) part (DIV2) 325 Page 188
1494 This is the summe of all that the Schooles say concerning the word Bread. Which is broken by them into Fiue parts. First, Corporalis, our common Bread. This is the sum of all that the Schools say Concerning the word Bred. Which is broken by them into Fiue parts. First, Corporeal, our Common Bred. d vbz dt n1 pp-f d cst dt n2 vvb vvg dt n1 n1. r-crq vbz vvn p-acp pno32 p-acp crd n2. ord, np1, po12 j n1. (9) part (DIV2) 326 Page 188
1495 Secondly, Spiritualis, Bread in a spirituall sense, which is Panis Iustitiae, Righteousnesse. Thirdly, Doctrinalis, the Doctrinall Bread distributed by Gods Dispensers, the Preachers. Secondly, Spiritualis, Bred in a spiritual sense, which is Panis Iustitiae, Righteousness. Thirdly, Doctrinalis, the Doctrinal Bred distributed by God's Dispensers, the Preachers. ord, fw-la, n1 p-acp dt j n1, r-crq vbz np1 fw-la, n1. ord, np1, dt j n1 vvn p-acp npg1 n2, dt n2. (9) part (DIV2) 326 Page 189
1496 Fourthly, Sacramentalis, that hallowed Bread which wee receiue in the Communion. Fourthly, Sacramental, that hallowed Bred which we receive in the Communion. ord, np1, cst j-vvn n1 r-crq pns12 vvb p-acp dt n1. (9) part (DIV2) 326 Page 189
1497 Fiftly, Aeternalis, that eternall Bread of Life which wee hope to be partakers of in the World to come, of which our Sauiour sayes, Ego sum Panis viuus. I may adde one other Species of Bread, which the Psalmist calls NONLATINALPHABET, Bread kneaded with our teares, which is the Bread of Repentance and sorrow for sinne past. Fifty, Aeternalis, that Eternal Bred of Life which we hope to be partakers of in the World to come, of which our Saviour Says, Ego sum Panis viuus. I may add one other Species of Bred, which the Psalmist calls, Bred kneaded with our tears, which is the Bred of Repentance and sorrow for sin past. ord, np1, cst j n1 pp-f n1 r-crq pns12 vvb pc-acp vbi n2 pp-f p-acp dt n1 pc-acp vvi, pp-f r-crq po12 n1 vvz, fw-la fw-la np1 fw-la. pns11 vmb vvi pi j-jn n2 pp-f n1, r-crq dt n1 vvz, n1 vvn p-acp po12 n2, r-crq vbz dt n1 pp-f n1 cc n1 p-acp n1 j. (9) part (DIV2) 326 Page 189
1498 I shall not erect any large discourse on these foundations. Only thus: Wee must remember, Man liues not by Bread only, but by the Word of God. I shall not erect any large discourse on these foundations. Only thus: we must Remember, Man lives not by Bred only, but by the Word of God. pns11 vmb xx vvi d j n1 p-acp d n2. j av: pns12 vmb vvi, n1 vvz xx p-acp n1 av-j, cc-acp p-acp dt n1 pp-f np1. (9) part (DIV2) 327 Page 189
1499 And that euen the Soule, our best part, hath her decayes as well as the Body, And that even the Soul, our best part, hath her decays as well as the Body, cc cst av-j dt n1, po12 js n1, vhz po31 n2 c-acp av c-acp dt n1, (9) part (DIV2) 327 Page 189
1500 and requires a repaire as speedy: and requires a repair as speedy: cc vvz dt n1 c-acp j: (9) part (DIV2) 327 Page 189
1501 She is sensible of wants and pinings, hath her part of Hunger and Thirst, and that in a degree so farre exalted aboue the corporall hunger, She is sensible of Wants and pinings, hath her part of Hunger and Thirst, and that in a degree so Far exalted above the corporal hunger, pns31 vbz j pp-f n2 cc n2-vvg, vhz po31 n1 pp-f n1 cc n1, cc cst p-acp dt n1 av av-j vvn p-acp dt j n1, (9) part (DIV2) 327 Page 189
1502 as her subtile essence is sublimated and refined aboue the Body: In which kinde of sense the Psalmist sayes, He sent leannesse into their Soules. as her subtle essence is sublimated and refined above the Body: In which kind of sense the Psalmist Says, He sent leanness into their Souls. c-acp po31 j n1 vbz vvn cc vvn p-acp dt n1: p-acp r-crq n1 pp-f n1 dt n1 vvz, pns31 vvd n1 p-acp po32 n2. (9) part (DIV2) 327 Page 189
1503 Therefore because the Word of God is our Soules food, and Hee in the Prophet hath threatned a famine more dangerous than that of Bread, a Famine of hearing his Word; Therefore Because the Word of God is our Souls food, and He in the Prophet hath threatened a famine more dangerous than that of Bred, a Famine of hearing his Word; av p-acp dt n1 pp-f np1 vbz po12 n2 n1, cc pns31 p-acp dt n1 vhz vvn dt n1 av-dc j cs d pp-f n1, dt n1 pp-f vvg po31 n1; (9) part (DIV2) 328 Page 190
1504 Let vs daily beseech Him that Hee will be pleased to continue both this Bread vnto vs, Let us daily beseech Him that He will be pleased to continue both this Bred unto us, vvb pno12 av-j vvi pno31 cst pns31 vmb vbi vvn pc-acp vvi d d n1 p-acp pno12, (9) part (DIV2) 328 Page 190
1505 and the number of such as are to distribute it; and the number of such as Are to distribute it; cc dt n1 pp-f d c-acp vbr pc-acp vvi pn31; (9) part (DIV2) 328 Page 190
1506 That so the plenty which blest his People may dwell amongst vs, and wee may speake the Psalmists language, God gaue the Word, great was the multitude of the Preachers. That so the plenty which blessed his People may dwell among us, and we may speak the Psalmists language, God gave the Word, great was the multitude of the Preachers. cst av dt n1 r-crq vvd po31 n1 vmb vvi p-acp pno12, cc pns12 vmb vvi dt ng1 n1, np1 vvd dt n1, j vbds dt n1 pp-f dt n2. (9) part (DIV2) 328 Page 190
1507 Againe, because the Bread which wee eat in the Sacrament is viaticum animae (as S. Augustine stiles it) the bait or prouision to strengthen the Soule in her iourney; Again, Because the Bred which we eat in the Sacrament is viaticum Spirits (as S. Augustine stile it) the bait or provision to strengthen the Soul in her journey; av, c-acp dt n1 r-crq pns12 vvb p-acp dt n1 vbz fw-la fw-la (c-acp n1 np1 vvz pn31) dt n1 cc n1 pc-acp vvi dt n1 p-acp po31 n1; (9) part (DIV2) 329 Page 190
1508 because it is both the Antidote to resist the venome of sinne, and the Physicke to purge it away when it is collected, (for so S. Bernard sayes tis Medicina animae ) let vs beseech the great Physitian that he would reuiue our sicke Soules with that Bread, and giue vs often leaue to wash our wounded consciences in that Cup: and that the administration of his Sacraments, which are the Euidences, the visible Seales of his grace and fauour, may neuer be cancelled or supprest till that time come when wee shall eat and drinke with him in Heauen. Because it is both the Antidote to resist the venom of sin, and the Physic to purge it away when it is collected, (for so S. Bernard Says this Medicina Spirits) let us beseech the great physician that he would revive our sick Souls with that Bred, and give us often leave to wash our wounded Consciences in that Cup: and that the administration of his Sacraments, which Are the Evidences, the visible Seals of his grace and favour, may never be canceled or suppressed till that time come when we shall eat and drink with him in Heaven. c-acp pn31 vbz d dt n1 pc-acp vvi dt n1 pp-f n1, cc dt n1 pc-acp vvi pn31 av c-crq pn31 vbz vvn, (c-acp av np1 np1 vvz pn31|vbz fw-la fw-la) vvb pno12 vvi dt j n1 cst pns31 vmd vvi po12 j n2 p-acp d n1, cc vvb pno12 av vvi pc-acp vvi po12 j-vvn n2 p-acp d n1: cc d dt n1 pp-f po31 n2, r-crq vbr dt n2, dt j n2 pp-f po31 n1 cc n1, vmb av-x vbi vvn cc vvn p-acp d n1 vvb c-crq pns12 vmb vvi cc vvi p-acp pno31 p-acp n1. (9) part (DIV2) 329 Page 191
1509 Modus petendi, The measure of the petition, is included in this word Quotidianus, Daily Bread. Modus petendi, The measure of the petition, is included in this word Quotidian, Daily Bred. fw-la fw-la, dt n1 pp-f dt n1, vbz vvd p-acp d n1 np1, j n1. (9) part (DIV2) 330 Page 191
1510 I finde the two Euangelists S. Matthew and S. Luke somewhat differently translated in the Vulgar. I find the two Evangelists S. Matthew and S. Lycia somewhat differently translated in the vulgar. pns11 vvb dt crd n2 n1 np1 cc n1 av av av-j vvn p-acp dt j. (9) part (DIV2) 331 Page 191
1511 S. Matthew hath Panem supersubstantialem; S. Luke, Quotidianum. S. Matthew hath Bread supersubstantialem; S. Luke, Quotidian. np1 np1 vhz fw-la fw-la; fw-la zz, fw-la. (9) part (DIV2) 331 Page 191
1512 I meane not to dispute the cause of this difference, or the truth of the translation. I mean not to dispute the cause of this difference, or the truth of the Translation. pns11 vvb xx pc-acp vvi dt n1 pp-f d n1, cc dt n1 pp-f dt n1. (9) part (DIV2) 331 Page 191
1513 I am content to take the Schoolemens reason, that S. Matthew spake to the capacitie of the learned, Orationem Dominicam scripsit vt perfectis conueniebat; I am content to take the Schoolmen's reason, that S. Matthew spoke to the capacity of the learned, Orationem Dominicam scripsit vt perfectis conueniebat; pns11 vbm j pc-acp vvi dt ng2 n1, cst n1 np1 vvd p-acp dt n1 pp-f dt j, fw-la fw-la fw-la fw-la fw-la fw-la; (9) part (DIV2) 331 Page 191
1514 but S. Luke spake to the vnderstanding of the rude and vnlettered, as well as the other. but S. Luke spoke to the understanding of the rude and unlettered, as well as the other. p-acp zz zz vvd p-acp dt n1 pp-f dt j cc j, c-acp av c-acp dt n-jn. (9) part (DIV2) 331 Page 191
1515 Supersubstantialis (saith Alexander Hales ) is a word that few vnderstand, but Quotidianus is the more easie and familiar: Supersubstantialis (Says Alexander Hales) is a word that few understand, but Quotidian is the more easy and familiar: np1 (vvz np1 vvz) vbz dt n1 cst d vvb, cc-acp np1 vbz dt av-dc j cc j-jn: (9) part (DIV2) 331 Page 191
1516 Therefore because this Praier was to be commonly vsed by all sorts of Men, the Church determined to vse this word Quotidianus, Daily Bread, as most proper to informe al vnderstandings. Therefore Because this Prayer was to be commonly used by all sorts of Men, the Church determined to use this word Quotidian, Daily Bred, as most proper to inform all understandings. av c-acp d n1 vbds pc-acp vbi av-j vvn p-acp d n2 pp-f n2, dt n1 vvd p-acp n1 d n1 np1, j n1, p-acp ds j pc-acp vvi d n2. (9) part (DIV2) 331 Page 190
1517 But vpon this ground and concession let mee aske, vnto whose capacitie did the Rhemists fit their translation? when they read, Giue vs our supersubstantiall Bread. But upon this ground and concession let me ask, unto whose capacity did the Rhemists fit their Translation? when they read, Give us our supersubstantial Bred. cc-acp p-acp d n1 cc n1 vvb pno11 vvi, p-acp rg-crq n1 vdd dt n2 vvb po32 n1? c-crq pns32 vvb, vvb pno12 po12 j n1. (9) part (DIV2) 332 Page 190
1518 Did they intend it for the vse of Scholars, or generally for the People? If for them, Did they intend it for the use of Scholars, or generally for the People? If for them, vdd pns32 vvi pn31 p-acp dt n1 pp-f n2, cc av-j p-acp dt n1? cs p-acp pno32, (9) part (DIV2) 332 Page 190
1519 why would they offer with strange dresses to disfigure our Mother Tongue, to attire it in the Roman garbe, blending the English with so much Latine, that they vtterly disguise it from vulgar apprehensions. why would they offer with strange Dresses to disfigure our Mother Tongue, to attire it in the Roman garb, blending the English with so much Latin, that they utterly disguise it from Vulgar apprehensions. q-crq vmd pns32 vvi p-acp j n2 pc-acp vvi po12 n1 n1, pc-acp vvi pn31 p-acp dt njp n1, vvg dt jp p-acp av d jp, cst pns32 av-j vvi pn31 p-acp j n2. (9) part (DIV2) 332 Page 190
1520 I cannot conceiue what darke designe they had in obscuring the Text with so much vnknowne compound sophisticate Language, vsing not only here, I cannot conceive what dark Design they had in obscuring the Text with so much unknown compound sophisticate Language, using not only Here, pns11 vmbx vvi r-crq j n1 pns32 vhd p-acp vvg dt n1 p-acp av d j n1 j n1, vvg xx av-j av, (9) part (DIV2) 332 Page 190
1521 but thorowout their whole Translation, such words as but Schollars none can vnderstand, vnlesse besides that plot, in which their whole faction hath long laboured, to benight the Church of Christ, but throughout their Whole translation, such words as but Scholars none can understand, unless beside that plot, in which their Whole faction hath long laboured, to benight the Church of christ, cc-acp p-acp po32 j-jn n1, d n2 c-acp p-acp n2 pi vmb vvi, cs p-acp d n1, p-acp r-crq po32 j-jn n1 vhz av-j vvn, pc-acp vvi dt n1 pp-f np1, (9) part (DIV2) 332 Page 190
1522 and cast a generall mist of ignorance to blinde the World, that it should not discerne this Truth, they haue a plot vpon God himselfe, and cast a general missed of ignorance to blind the World, that it should not discern this Truth, they have a plot upon God himself, cc vvd dt j n1 pp-f n1 pc-acp vvi dt n1, cst pn31 vmd xx vvi d n1, pns32 vhb dt n1 p-acp np1 px31, (9) part (DIV2) 332 Page 190
1523 and would, if it were possible, make Him speake in as vnknowne a tongue to the Congregation, and would, if it were possible, make Him speak in as unknown a tongue to the Congregation, cc vmd, cs pn31 vbdr j, vvb pno31 vvi p-acp c-acp j dt n1 p-acp dt n1, (9) part (DIV2) 332 Page 193
1524 as they themselues speake to the People, and teach the People to pray vnto Him. as they themselves speak to the People, and teach the People to pray unto Him. c-acp pns32 px32 vvb p-acp dt n1, cc vvi dt n1 pc-acp vvi p-acp pno31. (9) part (DIV2) 332 Page 193
1525 Wee that studie perspicuitie embrace the common, and by best iudgements most approued, word Quotidianus, both because by it Generaliùs exprimuntur petenda, 'tis of more spatious signification than Supersubstantialis, carrying both the Materiall and Spirituall sense. we that study perspicuity embrace the Common, and by best Judgments most approved, word Quotidian, both Because by it Generaliùs exprimuntur Petenda, it's of more spacious signification than Supersubstantialis, carrying both the Material and Spiritual sense. pns12 d n1 n1 vvi dt j, cc p-acp js n2 av-ds vvn, n1 np1, d c-acp p-acp pn31 npg1 fw-la fw-la, pn31|vbz pp-f dc j n1 cs np1, vvg d dt j-jn cc j n1. (9) part (DIV2) 333 Page 193
1526 Yet how euer it be in it selfe of so significatiue an extent, 'tis set vp to vs as a Boundary to limit our vast desires, and empale the wilde appetite. Yet how ever it be in it self of so significative an extent, it's Set up to us as a Boundary to limit our vast Desires, and impale the wild appetite. av c-crq av pn31 vbb p-acp pn31 n1 pp-f av j dt n1, pn31|vbz vvn a-acp p-acp pno12 p-acp dt j pc-acp vvi po12 j n2, cc vvb dt j n1. (9) part (DIV2) 333 Page 193
1527 If we may compare this Petition to a Terrestriall Globe, this must be the Meridian to girdle it about; If we may compare this Petition to a Terrestrial Globe, this must be the Meridian to girdle it about; cs pns12 vmb vvi d vvb p-acp dt j n1, d vmb vbi dt n1 pc-acp vvi pn31 a-acp; (9) part (DIV2) 333 Page 193
1528 by it must wee take the length and bredth of our requests. by it must we take the length and breadth of our requests. p-acp pn31 vmb pns12 vvi dt n1 cc n1 pp-f po12 n2. (9) part (DIV2) 333 Page 193
1529 'Tis the size, the measure of our Markets, as the Omer was Israels daily stint for the collecting of their Manna, which was their Bread. Wee here are tied to our allowance and proportion like them, our Daily Bread, that is, It's the size, the measure of our Markets, as the Omer was Israel's daily stint for the collecting of their Manna, which was their Bred. we Here Are tied to our allowance and proportion like them, our Daily Bred, that is, pn31|vbz dt n1, dt n1 pp-f po12 n2, p-acp dt np1 vbds npg1 av-j vvi p-acp dt vvg pp-f po32 n1, r-crq vbds po32 n1. pns12 av vbr vvn p-acp po12 n1 cc n1 av-j pno32, po12 j n1, cst vbz, (9) part (DIV2) 333 Page 193
1530 so much as is sufficient for our daily sustenance. The Syriacke Translation expresses it fully, Panis indigentiae, Bread to resist Hunger and repaire Nature. so much as is sufficient for our daily sustenance. The Syriacke translation Expresses it Fully, Panis indigentiae, Bred to resist Hunger and repair Nature. av av-d c-acp vbz j p-acp po12 j n1. dt np1 n1 vvz pn31 av-j, np1 fw-la, n1 pc-acp vvi n1 cc vvi n1. (9) part (DIV2) 333 Page 193
1531 Neither did Christ put this Epithet into our mouthes only to bridle the appetite, but the Will too, Neither did christ put this Epithet into our mouths only to bridle the appetite, but the Will too, d vdd np1 vvi d n1 p-acp po12 n2 av-j pc-acp vvi dt n1, cc-acp dt n1 av, (9) part (DIV2) 334 Page 194
1532 and all the couetous motions springing from thence. and all the covetous motions springing from thence. cc d dt j n2 vvg p-acp av. (9) part (DIV2) 334 Page 194
1533 What meanes then our wastfull excesse in Meats and Drinks? our learned, witty Gluttony, which exercises all the Elements, Earth, What means then our wasteful excess in Meats and Drinks? our learned, witty Gluttony, which exercises all the Elements, Earth, q-crq vvz av po12 j n1 p-acp n2 cc n2? po12 j, j n1, r-crq n2 d dt n2, n1, (9) part (DIV2) 335 Page 194
1534 and Aire, and Fire, and Water; and Air, and Fire, and Water; cc n1, cc n1, cc n1; (9) part (DIV2) 335 Page 194
1535 which tortures the backs of beasts to carry, and braines of men to deuise new Sacrifices to offer daily to their deuouring Idoll, the Belly, which many serue more than God. which tortures the backs of beasts to carry, and brains of men to devise new Sacrifices to offer daily to their devouring Idol, the Belly, which many serve more than God. r-crq n2 dt n2 pp-f n2 pc-acp vvi, cc n2 pp-f n2 pc-acp vvi j n2 pc-acp vvi av-j p-acp po32 j-vvg n1, dt n1, r-crq d vvb av-dc cs np1. (9) part (DIV2) 335 Page 194
1536 The Roman Poet loudly exclaimes against it; O quaesitorum terrâ pelago { que } ciborum Ambitiosa fames! The Roman Poet loudly exclaims against it; O quaesitorum terrâ Sea { que } ciborum Ambitiosa Fames! dt njp n1 av-j vvz p-acp pn31; fw-la fw-la fw-la n1 { fw-fr } fw-la fw-la n2! (9) part (DIV2) 335 Page 194
1537 Certainly if wee but considered how little expence Nature puts vs to for her support, — Quàm paucis liceat traducere vitam, Certainly if we but considered how little expense Nature puts us to for her support, — Quàm paucis liceat traducere vitam, av-j cs pns12 p-acp vvd c-crq j n1 n1 vvz pno12 p-acp p-acp po31 n1, — fw-la fw-la fw-la fw-la fw-la, (9) part (DIV2) 335 Page 194
1538 Et quantum Natura petat: how that the staffe of Bread is sufficient to waft and carry vs thorow Lifes whole iourney, wee should see that Gods hot indignation glowes against vs as much for the prodigious abuse of his Creatures this way, as for any other sinne. Et quantum Nature petat: how that the staff of Bred is sufficient to waft and carry us thorough Life's Whole journey, we should see that God's hight Indignation glows against us as much for the prodigious abuse of his Creatures this Way, as for any other sin. fw-la fw-la fw-la fw-la: q-crq d dt n1 pp-f n1 vbz j pc-acp vvi cc vvi pno12 p-acp n1|vbz j-jn n1, pns12 vmd vvi d n2 j n1 vvz p-acp pno12 p-acp d c-acp dt j n1 pp-f po31 n2 d n1, c-acp p-acp d j-jn n1. (9) part (DIV2) 336 Page 195
1539 How can wee excuse our selues to Him, when wee lay out on one meale a yeares allowance, How can we excuse our selves to Him, when we lay out on one meal a Years allowance, q-crq vmb pns12 vvi po12 n2 p-acp pno31, c-crq pns12 vvd av p-acp crd n1 dt ng1 n1, (9) part (DIV2) 336 Page 195
1540 and waste as much prouision in a few houres, as were sufficient to releeue the famine of an Army? Si in vno conuiuio tantum capis, quantum centum diebus sufficere potest, iam non Panem Quotidianum, sed multorum dierum panem manducas. and waste as much provision in a few hours, as were sufficient to relieve the famine of an Army? Si in vno conuiuio Tantum capis, quantum centum diebus sufficere potest, iam non Bread Quotidian, sed multorum Days Bread Manducas. cc vvi p-acp d n1 p-acp dt d n2, c-acp vbdr j pc-acp vvi dt n1 pp-f dt n1? fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (9) part (DIV2) 336 Page 195
1541 When thou deuourest at one Feast what would suffice thee for an hundred dayes, thou eatest not in Gods name; When thou deuourest At one Feast what would suffice thee for an hundred days, thou Eatest not in God's name; c-crq pns21 vv2 p-acp crd n1 r-crq vmd vvi pno21 p-acp dt crd n2, pns21 vv2 xx p-acp npg1 n1; (9) part (DIV2) 336 Page 195
1542 for 'tis not Panis Quotidianus, thy Daily Bread, but the Bread of many dayes. for it's not Panis Quotidian, thy Daily Bred, but the Bred of many days. p-acp pn31|vbz xx np1 np1, po21 j n1, p-acp dt n1 pp-f d n2. (9) part (DIV2) 336 Page 195
1543 Againe, what meanes the Ioyning of house to house, the carefull collecting of an estate purchased with losse of Time, Again, what means the Joining of house to house, the careful collecting of an estate purchased with loss of Time, av, r-crq vvz dt vvg pp-f n1 p-acp n1, dt j vvg pp-f dt n1 vvn p-acp n1 pp-f n1, (9) part (DIV2) 337 Page 195
1544 and perhaps of Conscience? which if Fortune depriue vs not of whilest we liue, we must part with when wee die. and perhaps of Conscience? which if Fortune deprive us not of whilst we live, we must part with when we die. cc av pp-f n1? r-crq cs n1 vvb pno12 xx a-acp cs pns12 vvb, pns12 vmb vvi p-acp c-crq pns12 vvb. (9) part (DIV2) 337 Page 195
1545 If we considered how little of that earth wee buy must one day hold vs, in how narrow a graue our corps shall lie, this meditation well apprehended were enough to entombe all auarice. If we considered how little of that earth we buy must one day hold us, in how narrow a graven our corpse shall lie, this meditation well apprehended were enough to entomb all avarice. cs pns12 vvd c-crq j pp-f d n1 pns12 vvb vmb crd n1 vvb pno12, p-acp c-crq j dt n1 po12 n1 vmb vvi, d n1 av vvn vbdr d pc-acp vvi d n1. (9) part (DIV2) 337 Page 195
1546 Wee should account it madnesse, not prouidence, and not thrift but profusion, to lay out so much care in compassing that which wee must enioy so short a time. Apuleius elegantly speakes; we should account it madness, not providence, and not thrift but profusion, to lay out so much care in compassing that which we must enjoy so short a time. Apuleius elegantly speaks; pns12 vmd vvi pn31 n1, xx n1, cc xx n1 p-acp n1, pc-acp vvi av av d n1 p-acp vvg d r-crq pns12 vmb vvi av j dt n1. np1 av-j vvz; (9) part (DIV2) 337 Page 196
1547 Ad viuendum sicut ad natandum is melior, qui onere liberior; He swims best that hath the least weight to encomber him; Ad viuendum sicut ad natandum is melior, qui onere Liberior; He swims best that hath the least weight to encumber him; fw-la fw-la fw-la fw-la fw-la vbz fw-la, fw-la fw-la n1; pns31 vvz av-js cst vhz dt av-ds n1 pc-acp vvi pno31; (9) part (DIV2) 337 Page 196
1548 and he liues happiest who least troubles himselfe about the worlds pelfe. Minutius Foelix interprets him: and he lives Happiest who least Troubles himself about the world's pelf. Minutius Felix interprets him: cc pns31 vvz js r-crq ds vvz px31 p-acp dt ng1 n1. np1 np1 vvz pno31: (9) part (DIV2) 337 Page 196
1549 Magno viatico breue iter vitae non instruitur, sed oneratur; Magno viatico breve iter vitae non instruitur, sed oneratur; fw-la n1 j fw-la fw-la fw-la fw-la, fw-la fw-la; (9) part (DIV2) 337 Page 196
1550 A large prouision for so short a voyage as Life, is a perplexitie, not an helpe; A large provision for so short a voyage as Life, is a perplexity, not an help; dt j n1 c-acp av j dt n1 p-acp n1, vbz dt n1, xx dt n1; (9) part (DIV2) 337 Page 196
1551 and a burthen, not a supply. I end this point with S. Augustines paraphrase vpon this Petition: and a burden, not a supply. I end this point with S. Augustine's Paraphrase upon this Petition: cc dt n1, xx dt n1. pns11 vvb d n1 p-acp n1 njp2 n1 p-acp d vvb: (9) part (DIV2) 337 Page 196
1552 Petite vobis sufficientiam; Aske not superfluitie of things, but so much as is necessary for thy vse. Petite vobis sufficientiam; Ask not superfluity of things, but so much as is necessary for thy use. fw-fr fw-la fw-la; vvb xx n1 pp-f n2, cc-acp av av-d c-acp vbz j p-acp po21 n1. (9) part (DIV2) 338 Page 196
1553 Cloath thy request in Salomons words, Giue mee not riches nor pouertie, and thou thereby doest not crosse but vary these of Christ. Cloth thy request in Solomon's words, Give me not riches nor poverty, and thou thereby dost not cross but vary these of christ. n1 po21 n1 p-acp np1 n2, vvb pno11 xx n2 ccx n1, cc pns21 av vd2 xx vvi cc-acp vvi d pp-f np1. (9) part (DIV2) 338 Page 196
1554 Nature is not vnreasonable in her desires, nor chargeable in her fare: Nature is not unreasonable in her Desires, nor chargeable in her fare: n1 vbz xx j p-acp po31 n2, ccx j p-acp po31 n1: (9) part (DIV2) 339 Page 196
1555 See the whole Bill of fare, and Catalogue of her vtensils set downe, The chiefe things of life is Water and Bread, See the Whole Bill of fare, and Catalogue of her utensils Set down, The chief things of life is Water and Bred, vvb dt j-jn n1 pp-f n1, cc n1 pp-f po31 n2 vvn a-acp, dt j-jn n2 pp-f n1 vbz n1 cc n1, (9) part (DIV2) 339 Page 197
1556 and cloathing and lodging to couer thy nakednesse: and clothing and lodging to cover thy nakedness: cc n1 cc n1 pc-acp vvi po21 n1: (9) part (DIV2) 339 Page 197
1557 They who haue all these things haue enough, they want nothing, but the Apostles contented minde, Habentes victum & vestitum, his contenti simus; When wee haue food and raiment, let vs therewith be content, and giue God thanks. They who have all these things have enough, they want nothing, but the Apostles contented mind, Habentes victum & vestitum, his contenti Simus; When we have food and raiment, let us therewith be content, and give God thanks. pns32 r-crq vhb d d n2 vhb av-d, pns32 vvb pix, cc-acp dt n2 vvn n1, fw-la fw-la cc fw-la, po31 fw-la fw-la; c-crq pns12 vhb n1 cc n1, vvb pno12 av vbi j, cc vvi np1 n2. (9) part (DIV2) 339 Page 197
1558 Concerning our Spirituall Bread, that doth not so much require a Limitation, as a Caution. Concerning our Spiritual Bred, that does not so much require a Limitation, as a Caution. vvg po12 j n1, cst vdz xx av av-d vvi dt n1, c-acp dt n1. (9) part (DIV2) 340 Page 197
1559 Receiue the holy Sacrament so often as thou canst prepare thy selfe, Quotidie accipe, quotidie curabere: Receive the holy Sacrament so often as thou Canst prepare thy self, Quotidie Receive, quotidie curabere: vvb dt j n1 av av c-acp pns21 vm2 vvi po21 n1, fw-la fw-la, fw-la fw-la: (9) part (DIV2) 340 Page 197
1560 S. Bernard allowes it thee euery day, if thou darest allow it thy selfe. S. Bernard allows it thee every day, if thou Darest allow it thy self. n1 np1 vvz pn31 pno21 d n1, cs pns21 vv2 vvi pn31 po21 n1. (9) part (DIV2) 340 Page 197
1561 Heare the Word of God preached in abundance, take in at thy eare Quantum sufficit, so much as is sufficient, Hear the Word of God preached in abundance, take in At thy ear Quantum sufficit, so much as is sufficient, vvb dt n1 pp-f np1 vvd p-acp n1, vvb p-acp p-acp po21 n1 fw-la fw-la, av av-d c-acp vbz j, (9) part (DIV2) 341 Page 197
1562 or if that be too little, as much as thou listest: or if that be too little, as much as thou listest: cc cs d vbb av j, c-acp d c-acp pns21 vv2: (9) part (DIV2) 341 Page 197
1563 but take heed the frequent reception of the one doe not make thee loath and vndervalue thy Lords Supper, but take heed the frequent reception of the one do not make thee loath and undervalue thy lords Supper, cc-acp vvb n1 dt j n1 pp-f dt pi vdi xx vvi pno21 j cc vvi po21 n2 n1, (9) part (DIV2) 341 Page 197
1564 nor the plentifull hearing of Gods Word make thy deuotion surfet. Omnis saturatio mala, panis verò pessima; nor the plentiful hearing of God's Word make thy devotion surfeit. Omnis saturatio mala, Paris verò pessima; ccx dt j n-vvg pp-f npg1 n1 vvb po21 n1 vvi. fw-la fw-la fw-la, n1 fw-la fw-la; (9) part (DIV2) 341 Page 197
1565 A surfet of Bread, in the opinion of the Physitian, is of all surfets the worst; A surfeit of Bred, in the opinion of the physician, is of all Surfeits the worst; dt n1 pp-f n1, p-acp dt n1 pp-f dt n1, vbz pp-f d n2 dt js; (9) part (DIV2) 342 Page 198
1566 but in the sentence of the Diuine a surfet of that Bread which is the Word of God, is of all Bread-surfets the most desperate. but in the sentence of the Divine a surfeit of that Bred which is the Word of God, is of all Bread-surfets the most desperate. cc-acp p-acp dt n1 pp-f dt j-jn dt n1 pp-f d n1 r-crq vbz dt n1 pp-f np1, vbz pp-f d n2 dt av-ds j. (9) part (DIV2) 342 Page 198
1567 There is one condition concerning this our Bread, which I cannot passe: There is one condition Concerning this our Bred, which I cannot pass: pc-acp vbz crd n1 vvg d po12 n1, r-crq pns11 vmbx vvi: (9) part (DIV2) 343 Page 198
1568 It must be Panis datus, Bread giuen to vs from God, not Panis arreptus, extorted and wrung from the throats of others. It must be Panis Datus, Bred given to us from God, not Panis arreptus, extorted and wrung from the throats of Others. pn31 vmb vbi np1 fw-la, n1 vvn p-acp pno12 p-acp np1, xx np1 fw-la, j-vvn cc vvn p-acp dt n2 pp-f n2-jn. (9) part (DIV2) 343 Page 198
1569 For God will not blesse that kinde of men which vulturlike liues by rapine and preying on their brethren. For God will not bless that kind of men which vulturlike lives by rapine and preying on their brothers. p-acp np1 vmb xx vvi d n1 pp-f n2 r-crq j n2 p-acp n1 cc vvg p-acp po32 n2. (9) part (DIV2) 343 Page 198
1570 Such as these doe neither eat Panem nostrum, their owne, nor Panem Quotidianum, their Daily Bread, but (as it is in the Psalme) NONLATINALPHABET, They eat vp the people in stead of Bread. Such as these do neither eat Bread nostrum, their own, nor Bread Quotidian, their Daily Bred, but (as it is in the Psalm), They eat up the people in stead of Bred. d c-acp d vdb d vvi fw-la fw-la, po32 d, ccx fw-la fw-la, po32 j n1, p-acp (c-acp pn31 vbz p-acp dt n1), pns32 vvb a-acp dt n1 p-acp n1 pp-f n1. (9) part (DIV2) 343 Page 198
1571 And howsoeuer it digests with them in this World, I feare they must looke to be fed in the next with that diet which Ahab threatned to Michaiah, The Bread of sorrow and affliction. And howsoever it digests with them in this World, I Fear they must look to be fed in the next with that diet which Ahab threatened to Michaiah, The Bred of sorrow and affliction. cc c-acp pn31 vvz p-acp pno32 p-acp d n1, pns11 vvb pns32 vmb vvi pc-acp vbi vvn p-acp dt ord p-acp d n1 r-crq np1 vvd p-acp np1, dt n1 pp-f n1 cc n1. (9) part (DIV2) 343 Page 198
1572 The Petitioners are intimated in this word vs, Giue vs. That wee aske not for our selues in particular, Giue mee, but vs, is a Lecture of Charitie. The Petitioners Are intimated in this word us, Give us That we ask not for our selves in particular, Give me, but us, is a Lecture of Charity. dt n2 vbr vvn p-acp d n1 pno12, vvb pno12 cst pns12 vvb xx p-acp po12 n2 p-acp j, vvb pno11, p-acp pno12, vbz dt n1 pp-f n1. (9) part (DIV2) 344 Page 199
1573 The Apostle professes if he had all the World, all Gifts, all Faith, and had not Charitie, whatsoeuer he had or could doe was as nothing. The Apostle Professes if he had all the World, all Gifts, all Faith, and had not Charity, whatsoever he had or could do was as nothing. dt n1 vvz cs pns31 vhd d dt n1, d n2, d n1, cc vhd xx n1, r-crq pns31 vhd cc vmd vdi vbds a-acp pix. (9) part (DIV2) 344 Page 199
1574 I may in allusion to his speech boldly say, if God haue bestowed his gifts vpon vs in the greatest abundance, I may in allusion to his speech boldly say, if God have bestowed his Gifts upon us in the greatest abundance, pns11 vmb p-acp n1 p-acp po31 n1 av-j vvi, cs np1 vhb vvn po31 n2 p-acp pno12 p-acp dt js n1, (9) part (DIV2) 345 Page 199
1575 if he haue fill'd our Granaries with corne, and multiplied our flocks in the fold, if he have filled our Granaries with corn, and multiplied our flocks in the fold, cs pns31 vhb vvn po12 n2 p-acp n1, cc vvn po12 n2 p-acp dt n1, (9) part (DIV2) 345 Page 199
1576 yet hath not enriched vs with that Brotherly loue wherewith wee should support one another; If he hath not giuen vs a bountifull heart, yet hath not enriched us with that Brotherly love wherewith we should support one Another; If he hath not given us a bountiful heart, av vhz xx vvn pno12 p-acp d av-j n1 c-crq pns12 vmd vvi pi j-jn; cs pns31 vhz xx vvn pno12 dt j n1, (9) part (DIV2) 345 Page 199
1577 and a charitable hand to giue some of our goods to the releefe, and some of our bread to the nourishment of the poore, He hath giuen vs but halfe a blessing. and a charitable hand to give Some of our goods to the relief, and Some of our bred to the nourishment of the poor, He hath given us but half a blessing. cc dt j n1 pc-acp vvi d pp-f po12 n2-j p-acp dt n1, cc d pp-f po12 n1 p-acp dt n1 pp-f dt j, pns31 vhz vvn pno12 p-acp av-jn dt n1. (9) part (DIV2) 345 Page 199
1578 Wealth is but a confused lumpe, till bounty shape and put it into forme; Wealth is but a confused lump, till bounty shape and put it into Form; n1 vbz p-acp dt j-vvn n1, c-acp n1 n1 cc vvi pn31 p-acp n1; (9) part (DIV2) 345 Page 199
1579 but a dead vselesse peece of earth, till Charitie inanimate and quicken, and by sending it abroad make it currant, but a dead useless piece of earth, till Charity inanimate and quicken, and by sending it abroad make it currant, cc-acp dt j j n1 pp-f n1, c-acp n1 j cc vvi, cc p-acp vvg pn31 av vvi pn31 n1, (9) part (DIV2) 345 Page 199
1580 and by distributing it to seuerall hands giue it heat and motion. and by distributing it to several hands give it heat and motion. cc p-acp vvg pn31 p-acp j n2 vvb pn31 n1 cc n1. (9) part (DIV2) 345 Page 199
1581 The Apostle bids vs, as to Loue all, so to Doe good to all. A man that doth good to none but to himselfe, is a hatefull incloser; The Apostle bids us, as to Love all, so to Do good to all. A man that does good to none but to himself, is a hateful incloser; dt n1 vvz pno12, c-acp p-acp vvb d, av p-acp vdb j p-acp d. dt n1 cst vdz av-j p-acp pix cc-acp p-acp px31, vbz dt j n1; (9) part (DIV2) 346 Page 199
1582 he empales Gods bounty, by vsurping a strict proprietie in those blessings which he intended for the common releefe of mankinde. he empales God's bounty, by usurping a strict propriety in those blessings which he intended for the Common relief of mankind. pns31 vvz npg1 n1, p-acp vvg dt j n1 p-acp d n2 r-crq pns31 vvd p-acp dt j n1 pp-f n1. (9) part (DIV2) 346 Page 200
1583 As no part of the body was made only for it selfe, so no man. Wee are all one body, whereof Christ is head, and therefore one anothers members. As no part of the body was made only for it self, so no man. we Are all one body, whereof christ is head, and Therefore one another's members. p-acp dx n1 pp-f dt n1 vbds vvn av-j p-acp pn31 n1, av dx n1. pns12 vbr d crd n1, c-crq np1 vbz n1, cc av crd j-jn n2. (9) part (DIV2) 347 Page 200
1584 As wee are all parts of that mysticall body, so are we also of a Politicall. As we Are all parts of that mystical body, so Are we also of a Political. c-acp pns12 vbr d n2 pp-f d j n1, av vbr pns12 av pp-f dt j. (9) part (DIV2) 347 Page 200
1585 Of which body as the King is the Head, & the Counsellors the braine, so the Rich man is the stomacke that receiues the good of the Land. Now as the stomacke receiues the meat not to retaine it still there, Of which body as the King is the Head, & the Counsellors the brain, so the Rich man is the stomach that receives the good of the Land. Now as the stomach receives the meat not to retain it still there, pp-f r-crq n1 p-acp dt n1 vbz dt n1, cc dt n2 dt n1, av dt j n1 vbz dt n1 cst vvz dt j pp-f dt n1 av c-acp dt n1 vvz dt n1 xx pc-acp vvi pn31 av a-acp, (9) part (DIV2) 347 Page 200
1586 but to disperse it into all the parts of the body, which must be fed by that nourishment: but to disperse it into all the parts of the body, which must be fed by that nourishment: cc-acp pc-acp vvi pn31 p-acp d dt n2 pp-f dt n1, r-crq vmb vbi vvn p-acp d n1: (9) part (DIV2) 347 Page 200
1587 so haue Rich men their wealth not to hoord vp, but to disperse amongst the needy: so have Rich men their wealth not to hoard up, but to disperse among the needy: av vhb j n2 po32 n1 xx pc-acp vvi a-acp, cc-acp pc-acp vvi p-acp dt j: (9) part (DIV2) 347 Page 200
1588 for Dispersit, Dedit pauperibus, is the Rich mans office and commendation too. Doe but obserue how God waters the Earth by seuerall Veines and Channels: for Dispersed, Dedit pauperibus, is the Rich men office and commendation too. Do but observe how God waters the Earth by several veins and Channels: p-acp j, fw-la fw-la, vbz dt j ng1 n1 cc n1 av. vdb p-acp vvi c-crq np1 vvz dt n1 p-acp j n2 cc n2: (9) part (DIV2) 347 Page 200
1589 Shall the Channell say to the dry ground, I will retaine my waters and shut vp my banks from releeuing your barrennesse ▪ when the Channell is but the conueyance of that blessing to the World. Shall the Channel say to the dry ground, I will retain my waters and shut up my banks from relieving your Barrenness ▪ when the Channel is but the conveyance of that blessing to the World. vmb dt n1 vvb p-acp dt j n1, pns11 vmb vvi po11 n2 cc vvn a-acp po11 n2 p-acp vvg po22 n1 ▪ c-crq dt n1 vbz p-acp dt n1 pp-f d n1 p-acp dt n1. (9) part (DIV2) 348 Page 201
1590 God oft times reaches vnto vs his benefits by others hands: God oft times reaches unto us his benefits by Others hands: np1 av n2 vvz p-acp pno12 po31 n2 p-acp ng2-jn n2: (9) part (DIV2) 348 Page 201
1591 He hath made the Rich his Almoner, his hand to contribute vnto the necessities of his brethren; He hath made the Rich his Almoner, his hand to contribute unto the necessities of his brothers; pns31 vhz vvn dt j po31 n1, po31 n1 pc-acp vvi p-acp dt n2 pp-f po31 n2; (9) part (DIV2) 348 Page 201
1592 for Per eum qui habet iuuat egentem, per eum qui non habet probat habentem: for Per Eum qui habet iuuat egentem, per Eum qui non habet Probat habentem: p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la: (9) part (DIV2) 348 Page 201
1593 if then he be of such a cruell retention to close and shut vp himselfe against the poore, he resists the ordinance of God, by with-holding that good which He intended to conuey to others by him. if then he be of such a cruel retention to close and shut up himself against the poor, he resists the Ordinance of God, by withholding that good which He intended to convey to Others by him. cs av pns31 vbb pp-f d dt j n1 pc-acp vvi cc vvi a-acp px31 p-acp dt j, pns31 vvz dt n1 pp-f np1, p-acp j cst j r-crq pns31 vvd pc-acp vvi p-acp n2-jn p-acp pno31. (9) part (DIV2) 348 Page 201
1594 Christ teaches vs to say Our Bread, and Giue vs; wee heare not of any in the whole Booke of God that sayes My Bread, but only Nabal, who is therefore both Churle and Foole vpon record. christ Teaches us to say Our Bred, and Give us; we hear not of any in the Whole Book of God that Says My Bred, but only Nabal, who is Therefore both Churl and Fool upon record. np1 vvz pno12 pc-acp vvi po12 n1, cc vvb pno12; pns12 vvb xx pp-f d p-acp dt j-jn n1 pp-f np1 cst vvz po11 n1, p-acp j np1, r-crq vbz av d n1 cc n1 p-acp n1. (9) part (DIV2) 348 Page 201
1595 Let him that hath Bread, scatter it freely vpon the waters, for so God shall make it Panem Quotidianum in a lasting sense, by feeding him and his posteritie Daily; Let him that hath Bred, scatter it freely upon the waters, for so God shall make it Bread Quotidian in a lasting sense, by feeding him and his posterity Daily; vvb pno31 cst vhz n1, vvb pn31 av-j p-acp dt n2, p-acp av np1 vmb vvi pn31 fw-la fw-la p-acp dt j-vvg n1, p-acp vvg pno31 cc po31 n1 av-j; (9) part (DIV2) 348 Page 201
1596 and, as Elisha told the widow, neither the meale in his barrell, nor the oile in his cruse shall euer suffer a diminution. and, as Elisha told the widow, neither the meal in his barrel, nor the oil in his cruse shall ever suffer a diminution. cc, p-acp np1 vvd dt n1, dx dt n1 p-acp po31 n1, ccx dt n1 p-acp po31 n1 vmb av vvi dt n1. (9) part (DIV2) 348 Page 201
1597 This Day. As tis the date of the Petition, so must it also be the date of our solicitude. This Day. As this the date of the Petition, so must it also be the date of our solicitude. d n1. c-acp pn31|vbz dt n1 pp-f dt vvb, av vmb pn31 av vbi dt n1 pp-f po12 n1. (9) part (DIV2) 349 Page 202
1598 From whence I shall only raise these short Lessons, and so end. From whence I shall only raise these short Lessons, and so end. p-acp c-crq pns11 vmb av-j vvi d j n2, cc av n1. (9) part (DIV2) 349 Page 202
1599 First, wee must know that our care of Temporall blessings ought not be prolonged so farre as either to impedite deuotion, or make life tedious. First, we must know that our care of Temporal blessings ought not be prolonged so Far as either to impedite devotion, or make life tedious. ord, pns12 vmb vvi cst po12 n1 pp-f j n2 vmd xx vbi vvn av av-j c-acp d p-acp n1 n1, cc vvi n1 j. (9) part (DIV2) 350 Page 202
1600 Care is an vselesse companion to Christians. Care is an useless Companion to Christians. n1 vbz dt j n1 p-acp np1. (9) part (DIV2) 350 Page 202
1601 For let the apprehension of it worke neuer so strongly on thee, it can neither Adde to thy stature, nor yet diminish the growth of thy sorrowes: For let the apprehension of it work never so strongly on thee, it can neither Add to thy stature, nor yet diminish the growth of thy sorrows: p-acp vvb dt n1 pp-f pn31 n1 av-x av av-j p-acp pno21, pn31 vmb d vvb p-acp po21 n1, ccx av vvi dt n1 pp-f po21 n2: (9) part (DIV2) 350 Page 202
1602 And though it may change thee from thy selfe, by making thee old and gray-headed in youth, it cannot change thy Fate. And though it may change thee from thy self, by making thee old and Gray-headed in youth, it cannot change thy Fate. cc cs pn31 vmb vvi pno21 p-acp po21 n1, p-acp vvg pno21 j cc j p-acp n1, pn31 vmbx vvi po21 n1. (9) part (DIV2) 350 Page 202
1603 Tis an vnnecessary affliction of the minde, since Man hath no cause to doubt his prouidence or loue, who both feeds the Fowles and cloathes the Lilies. Cuius enim diei spatium te visurum nescis, quam ob causam in illius solicitudine torqueris? Let vs therefore take our Sauiours counsell, Cast our care vpon the Lord, and bid the morrow care for it selfe. This an unnecessary affliction of the mind, since Man hath no cause to doubt his providence or love, who both feeds the Fowls and clothes the Lilies. Cuius enim Die Space te visurum Nescis, quam ob Causam in Illius solicitudine torqueris? Let us Therefore take our Saviour's counsel, Cast our care upon the Lord, and bid the morrow care for it self. pn31|vbz dt j n1 pp-f dt n1, c-acp n1 vhz dx n1 pc-acp vvi po31 n1 cc n1, r-crq d vvz dt n2 cc n2 dt n2. crd fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la fw-la? vvb pno12 av vvi po12 ng1 n1, vvb po12 n1 p-acp dt n1, cc vvb dt n1 vvb p-acp pn31 n1. (9) part (DIV2) 350 Page 202
1604 Secondly, tis put as a Motiue to quicken our Pietie, and inuite vs to a continuall exercise of Prayer. Secondly, this put as a Motive to quicken our Piety, and invite us to a continual exercise of Prayer. ord, pn31|vbz vvn p-acp dt n1 pc-acp vvi po12 n1, cc vvb pno12 p-acp dt j n1 pp-f n1. (9) part (DIV2) 351 Page 203
1605 Therefore though thou beest full, though God hath giuen thee, as he gaue Israël, Bread enough, though thou art liberally replenisht with the blessings of earth, Therefore though thou Best full, though God hath given thee, as he gave Israël, Bred enough, though thou art liberally replenished with the blessings of earth, av cs pns21 vb2s j, cs np1 vhz vvn pno21, c-acp pns31 vvd np1, n1 av-d, c-acp pns21 vb2r av-j vvn p-acp dt n2 pp-f n1, (9) part (DIV2) 351 Page 203
1606 and He hath fill'd vp the measure of thy desires, let not thy abundance perswade thee to shake hands with Religion, and He hath filled up the measure of thy Desires, let not thy abundance persuade thee to shake hands with Religion, cc pns31 vhz vvn a-acp dt n1 pp-f po21 n2, vvb xx po21 n1 vvi pno21 pc-acp vvi n2 p-acp n1, (9) part (DIV2) 351 Page 203
1607 as Lot did with Abraham, when he grew too great; As if Prayer were but a needy seruice for beggars, not the rich. as Lot did with Abraham, when he grew too great; As if Prayer were but a needy service for beggars, not the rich. c-acp n1 vdd p-acp np1, c-crq pns31 vvd av j; c-acp cs n1 vbdr p-acp dt j n1 p-acp n2, xx dt j. (9) part (DIV2) 351 Page 203
1608 Doe not thou like a Fort Towne, because thou art victualled for many moneths, presume vpon thy strength, Do not thou like a Fort Town, Because thou art victualed for many months, presume upon thy strength, vdb xx pns21 av-j dt n1 n1, c-acp pns21 vb2r vvn p-acp d n2, vvb p-acp po21 n1, (9) part (DIV2) 351 Page 203
1609 or stand vpon thy own guard, as if thou couldest hold out a siege against all necessities: or stand upon thy own guard, as if thou Couldst hold out a siege against all necessities: cc vvb p-acp po21 d n1, c-acp cs pns21 vmd2 vvi av dt n1 p-acp d n2: (9) part (DIV2) 351 Page 203
1610 Like the rich man in the Gospell, who hauing fill'd his barnes and store-houses, bid his soule rest securely in the confidence of his wealth. Like the rich man in the Gospel, who having filled his Barns and storehouses, bid his soul rest securely in the confidence of his wealth. av-j dt j n1 p-acp dt n1, r-crq vhg vvn po31 n2 cc n2, vvb po31 n1 n1 av-j p-acp dt n1 pp-f po31 n1. (9) part (DIV2) 351 Page 203
1611 Know, God with one fit of an ague can shake thy strongest Fortification; Know, God with one fit of an ague can shake thy Strongest Fortification; vvb, np1 p-acp crd n1 pp-f dt n1 vmb vvi po21 js n1; (9) part (DIV2) 351 Page 203
1612 That He can cut off thy supplies, and breake thy staffe of Bread, as he did Israëls, and by the battery of one hot disease euen in a nights skirmish beat thy soule out of her fraile Cittadell. That He can Cut off thy supplies, and break thy staff of Bred, as he did Israëls, and by the battery of one hight disease even in a nights skirmish beatrice thy soul out of her frail Citadel. cst pns31 vmb vvi a-acp po21 n2, cc vvi po21 n1 pp-f n1, c-acp pns31 vdd n2, cc p-acp dt n1 pp-f crd j n1 av p-acp dt ng1 n1 vvb po21 n1 av pp-f po31 j n1. (9) part (DIV2) 351 Page 203
1613 Stulte hâc nocte. If thou beest full therfore, praise God in the daily practise of thy Religion, Giue thanks to him alwayes, and pray vnto him continually, that his hand may not be shortned towards thee to plucke backe his fauours from thy possession: Stulte hâc nocte. If thou Best full Therefore, praise God in the daily practice of thy Religion, Give thanks to him always, and pray unto him continually, that his hand may not be shortened towards thee to pluck back his favours from thy possession: n1 fw-la fw-la. cs pns21 vb2s j av, n1 np1 p-acp dt j n1 pp-f po21 n1, vvb n2 p-acp pno31 av, cc vvb p-acp pno31 av-j, cst po31 n1 vmb xx vbi vvn p-acp pno21 pc-acp vvi av po31 n2 p-acp po21 n1: (9) part (DIV2) 351 Page 204
1614 I say, continually pray: Thinke it not enough to come to Church vpon Sundayes, or serue God once a weeke, I say, continually pray: Think it not enough to come to Church upon Sundayes, or serve God once a Week, pns11 vvb, av-j vvb: vvb pn31 xx av-d pc-acp vvi p-acp n1 p-acp np2, cc vvi np1 a-acp dt n1, (9) part (DIV2) 351 Page 204
1615 and forget him till the next Sabbaths All-in awake thee. As it was a constant daily sacrifice which the Priest offered in the old Law, and forget him till the next Sabbaths All-in awake thee. As it was a constant daily sacrifice which the Priest offered in the old Law, cc vvi pno31 p-acp dt ord n2 j vvb pno21. p-acp pn31 vbds dt j j n1 r-crq dt n1 vvd p-acp dt j n1, (9) part (DIV2) 351 Page 204
1616 so must thou offer vp to God Diurnum, Hodiernum sacrificium, a sacrifice of Prayer for the sanctification of this Day, so must thou offer up to God Diurnum, Hodiernum Sacrificium, a sacrifice of Prayer for the sanctification of this Day, av vmb pns21 vvi a-acp p-acp np1 np1, fw-la fw-la, dt n1 pp-f n1 p-acp dt n1 pp-f d n1, (9) part (DIV2) 351 Page 204
1617 and each present Day vnto thee. and each present Day unto thee. cc d j n1 p-acp pno21. (9) part (DIV2) 351 Page 204
1618 For Almightie God no more likes an intermittent, vnequall, broken Deuotion, than a Physitian doth the Pulse which falters in its pace, and beats an vneuen time. For Almighty God no more likes an intermittent, unequal, broken Devotion, than a physician does the Pulse which falters in its pace, and beats an uneven time. p-acp j-jn np1 dx av-dc vvz dt n1, j, j-vvn n1, cs dt n1 vdz dt n1 r-crq vvz p-acp po31 n1, cc vvz dt j n1. (9) part (DIV2) 351 Page 204
1619 Now as thou must not discontinue Gods seruice, so neither must thou anticipate, putting two dayes Deuotions into one; Now as thou must not discontinue God's service, so neither must thou anticipate, putting two days Devotions into one; av c-acp pns21 vmb xx vvi npg1 n1, av dx vmb pns21 vvi, vvg crd ng2 n2 p-acp crd; (9) part (DIV2) 352 Page 204
1620 or thinke to serue God so long at once, as will serue for thrice. or think to serve God so long At once, as will serve for thrice. cc vvb pc-acp vvi np1 av av-j p-acp a-acp, c-acp vmb vvi p-acp av. (9) part (DIV2) 352 Page 204
1621 Thou must not deale for Gods blessings, as thou doest for Reuersions, whose purchase precedes the possession. Thou must not deal for God's blessings, as thou dost for Reversions, whose purchase precedes the possession. pns21 vmb xx vvi p-acp npg1 n2, c-acp pns21 vd2 p-acp n2, rg-crq n1 vvz dt n1. (9) part (DIV2) 352 Page 205
1622 God doth not vse to make any such estate in his fauours, nor allow such early payments. God does not use to make any such estate in his favours, nor allow such early payments. np1 vdz xx vvi pc-acp vvi d d n1 p-acp po31 n2, ccx vvi d j n2. (9) part (DIV2) 352 Page 205
1623 He is not so needy of thy seruice, as that he should take it before hand. He is not so needy of thy service, as that he should take it before hand. pns31 vbz xx av j pp-f po21 n1, c-acp cst pns31 vmd vvi pn31 p-acp n1. (9) part (DIV2) 352 Page 205
1624 Pay thy Vowes when he requires, and thy Prayers when they are due, Hodie, This Day. Hodie, id est, omni horâ & toto tempore vitae; Pay thy Vows when he requires, and thy Prayers when they Are due, Hodie, This Day. Hodie, id est, omni horâ & toto tempore vitae; n1 po21 n2 c-crq pns31 vvz, cc po21 n2 c-crq pns32 vbr j-jn, fw-la, d n1. fw-la, fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la; (9) part (DIV2) 352 Page 205
1625 To day in the present, that is, euery day, for the present comprehends all time: Yesterday was the Present, This Day is, To Morrow will be. To day in the present, that is, every day, for the present comprehends all time: Yesterday was the Present, This Day is, To Morrow will be. p-acp n1 p-acp dt j, cst vbz, d n1, p-acp dt n1 vvz d n1: np1 vbds dt j, d n1 vbz, p-acp n1 vmb vbi. (9) part (DIV2) 352 Page 205
1626 Pray vnto Him this day, and if He giue thee leaue to stay till the morrow become a Hodie, that to morrow this time thou maist say To Day, Pray vnto Him then also; prey unto Him this day, and if He give thee leave to stay till the morrow become a Hodie, that to morrow this time thou Mayest say To Day, Pray unto Him then also; n1 p-acp pno31 d n1, cc cs pns31 vvi pno21 vvb pc-acp vvi p-acp dt n1 vvb dt fw-la, cst p-acp n1 d n1 pns21 vm2 vvi p-acp n1, vvb p-acp pno31 av av; (9) part (DIV2) 352 Page 205
1627 and so let thy vnwearied zeale still proceed, still keepe pace with Time, not ceasing to trauell ouer the whole Kalendar of Dayes, and so let thy unwearied zeal still proceed, still keep pace with Time, not ceasing to travel over the Whole Calendar of Days, cc av vvb po21 j n1 av vvi, av vvb n1 p-acp n1, xx vvg pc-acp vvi p-acp dt j-jn n1 pp-f n2, (9) part (DIV2) 352 Page 205
1628 vntill it hath found that Acceptable Day wherein God will seale the full pardon of thy sinnes. until it hath found that Acceptable Day wherein God will seal the full pardon of thy Sins. c-acp pn31 vhz vvn d j n1 c-crq np1 vmb vvi dt j n1 pp-f po21 n2. (9) part (DIV2) 352 Page 205
1629 For be sure He hath laid vp That Thy Day amongst the rest, yet conceal'd it from thee, that Hee might engage thee in a perpetuall, assiduous, indefatigable search of it. For be sure He hath laid up That Thy Day among the rest, yet concealed it from thee, that He might engage thee in a perpetual, assiduous, indefatigable search of it. p-acp vbi j pns31 vhz vvn a-acp cst po21 n1 p-acp dt n1, av vvn pn31 p-acp pno21, cst pns31 vmd vvi pno21 p-acp dt j, j, j n1 pp-f pn31. (9) part (DIV2) 352 Page 206
1630 If wee marke it, Gods Conueyances and Patents of Grace run in the Present, and are signed with a Hodiè. This Day haue I set thee vp ouer Kingdomes and Nations; If we mark it, God's Conveyances and Patents of Grace run in the Present, and Are signed with a Hodiè. This Day have I Set thee up over Kingdoms and nations; cs pns12 vvb pn31, npg1 n2 cc n2 pp-f n1 vvn p-acp dt j, cc vbr vvn p-acp dt fw-fr. d n1 vhb pns11 vvn pno21 a-acp p-acp n2 cc n2; (9) part (DIV2) 353 Page 206
1631 so he tells the Prophet Ieremy. Againe; The Lord hath auouched thee this Day to be his peculiar people. so he tells the Prophet Ieremy. Again; The Lord hath avouched thee this Day to be his peculiar people. av pns31 vvz dt n1 np1. av; dt n1 vhz vvn pno21 d n1 pc-acp vbi po31 j n1. (9) part (DIV2) 353 Page 206
1632 And thus also doe his Pardons run. And thus also do his Pardons run. cc av av vdb po31 n2 vvi. (9) part (DIV2) 353 Page 206
1633 He tells the Theefe on the Crosse, Hodiè mecum eris in Paradiso, This Day thou shalt be with mee in Paradise. He tells the Thief on the Cross, Hodiè mecum eris in Paradiso, This Day thou shalt be with me in Paradise. pns31 vvz dt n1 p-acp dt n1, fw-fr fw-la fw-la p-acp np1, d n1 pns21 vm2 vbi p-acp pno11 p-acp n1. (9) part (DIV2) 353 Page 206
1634 If therefore wee in our Counterpart shall vary this Date, or performe that duty which on our party wee owe vnto Him in another stile, wee nullifie this Grant, If Therefore we in our Counterpart shall vary this Date, or perform that duty which on our party we owe unto Him in Another style, we nullify this Grant, cs av pns12 p-acp po12 vvb vmb vvi d n1, cc vvi d n1 r-crq p-acp po12 n1 pns12 vvb p-acp pno31 p-acp j-jn n1, pns12 vvi d n1, (9) part (DIV2) 353 Page 206
1635 and forfeit the whole Indenture of his fauour. and forfeit the Whole Indenture of his favour. cc vvi dt j-jn n1 pp-f po31 n1. (9) part (DIV2) 353 Page 206
1636 Let vs therefore Heare his voice to Day (as it is in the Psalme ) Hodie si vocem eius audieritis, that is, all the Dayes of our Life, Let us Therefore Hear his voice to Day (as it is in the Psalm) Hodie si vocem eius audieritis, that is, all the Days of our Life, vvb pno12 av vvb po31 n1 p-acp n1 (c-acp pn31 vbz p-acp dt n1) fw-la fw-la fw-la fw-la n2, cst vbz, d dt n2 pp-f po12 n1, (9) part (DIV2) 354 Page 206
1637 and Hodie, let vs to Day, and in a continued course of Prayer all the Dayes of our Life beseech Him to heare ours. and Hodie, let us to Day, and in a continued course of Prayer all the Days of our Life beseech Him to hear ours. cc fw-la, vvb pno12 p-acp n1, cc p-acp dt j-vvn n1 pp-f n1 d dt n2 pp-f po12 n1 vvb pno31 pc-acp vvi png12. (9) part (DIV2) 354 Page 206
1638 That He would vouchsafe to speake vnto euery one of vs in that gracious language wherein he bespake his Deare Sonne, Hodie genui te, This Day haue I begotten you anew, this Day haue I accepted of you for my children, That He would vouchsafe to speak unto every one of us in that gracious language wherein he bespoke his Dear Son, Hodie genui te, This Day have I begotten you anew, this Day have I accepted of you for my children, cst pns31 vmd vvi pc-acp vvi p-acp d crd pp-f pno12 p-acp d j n1 c-crq pns31 vvd po31 j-jn n1, fw-la fw-la fw-la, d n1 vhb pns11 vvn pn22 av, d n1 vhb pns11 vvn pp-f pn22 p-acp po11 n2, (9) part (DIV2) 354 Page 207
1639 and setled on you the Inheritance of my Kingdome, which shall neuer be reuoked or reuersed, That yee may eat and drinke at my table in my Kingdome. and settled on you the Inheritance of my Kingdom, which shall never be revoked or reversed, That ye may eat and drink At my table in my Kingdom. cc vvn p-acp pn22 dt n1 pp-f po11 n1, r-crq vmb av-x vbi vvn cc vvn, cst pn22 vmb vvi cc vvi p-acp po11 n1 p-acp po11 n1. (9) part (DIV2) 354 Page 207
1640 Lastly, it obiects our frailtie, and puts vs in minde of the shortnesse of Life, In which wee haue no Terme but the present, no State but a Hodie, To Day: For wee are here to day, and gone to morrow. Lastly, it objects our frailty, and puts us in mind of the shortness of Life, In which we have no Term but the present, no State but a Hodie, To Day: For we Are Here to day, and gone to morrow. ord, pn31 n2 po12 n1, cc vvz pno12 p-acp n1 pp-f dt n1 pp-f n1, p-acp r-crq pns12 vhb dx n1 p-acp dt j, dx n1 p-acp dt fw-la, p-acp n1: c-acp pns12 vbr av p-acp n1, cc vvn p-acp n1. (9) part (DIV2) 355 Page 207
1641 Of all the numerous distributions of Time, which multiply from Minutes to Dayes, and from thence grow into Yeeres, wee can claime no share, no portion but so much as is measured out in a Hodie, one Day. Of all the numerous distributions of Time, which multiply from Minutes to Days, and from thence grow into years, we can claim no share, no portion but so much as is measured out in a Hodie, one Day. pp-f d dt j n2 pp-f n1, r-crq vvb p-acp n2 p-acp n2, cc p-acp av vvi p-acp n2, pns12 vmb vvi dx n1, dx n1 cc-acp av av-d c-acp vbz vvn av p-acp dt fw-la, crd n1. (9) part (DIV2) 355 Page 207
1642 For as the Euening and the Morning in the Worlds beginning were the first Day, so Mane Iuuentutis and Vespere Senectutis, our Morning of Youth and Euening of Age in the computation of Life make but one Day. For as the Evening and the Morning in the World's beginning were the First Day, so Mane Iuuentutis and Vespere Senectutis, our Morning of Youth and Evening of Age in the computation of Life make but one Day. p-acp p-acp dt n1 cc dt n1 p-acp dt ng1 n1 vbdr dt ord n1, av n1 fw-la cc fw-fr fw-la, po12 n1 pp-f n1 cc n1 pp-f n1 p-acp dt n1 pp-f n1 vvi p-acp crd n1. (9) part (DIV2) 355 Page 207
1643 Of all the species of Time which Philosophy hath fathered vpon it, wee can pretend to none but only the Present. Of all the species of Time which Philosophy hath fathered upon it, we can pretend to none but only the Present. pp-f d dt n2 pp-f n1 r-crq n1 vhz vvn p-acp pn31, pns12 vmb vvi p-acp pix cc-acp av-j dt j. (9) part (DIV2) 355 Page 207
1644 For what is past wee haue not, and what is to come wee know not whether euer wee shall; For what is passed we have not, and what is to come we know not whither ever we shall; p-acp r-crq vbz p-acp pns12 vhb xx, cc r-crq vbz pc-acp vvi pns12 vvb xx cs av pns12 vmb; (9) part (DIV2) 355 Page 208
1645 Praesens tantum nostrum est, Wee are sure of nothing but the Present, and not sure of that neither. Praesens Tantum nostrum est, we Are sure of nothing but the Present, and not sure of that neither. np1 fw-la fw-la fw-la, pns12 vbr j pp-f pix cc-acp dt j, cc xx j pp-f cst av-dx. (9) part (DIV2) 355 Page 208
1646 For who knowes the compasse of his Dayes? nay of one Day, of this Hodie? Who knowes whether this very Minute may not be the Period of the Dayes of his Life? For who knows the compass of his Days? nay of one Day, of this Hodie? Who knows whither this very Minute may not be the Period of the Days of his Life? p-acp r-crq vvz dt n1 pp-f po31 n2? uh pp-f crd n1, pp-f d fw-la? r-crq vvz cs d j n1 vmb xx vbi dt n1 pp-f dt n2 pp-f po31 n1? (9) part (DIV2) 355 Page 208
1647 Since therefore wee haue so small an Interest in the World, let not our soules fix there, Since Therefore we have so small an Interest in the World, let not our Souls fix there, c-acp av pns12 vhb av j dt n1 p-acp dt n1, vvb xx po12 n2 vvb a-acp, (9) part (DIV2) 356 Page 208
1648 or make their habitation amongst the Tents of Kedar. Let vs not still looke downward, lingring after the Bread, or make their habitation among the Tents of Kedar. Let us not still look downward, lingering After the Bred, cc vvi po32 n1 p-acp dt n2 pp-f np1. vvb pno12 xx av vvi av-j, j-vvg p-acp dt n1, (9) part (DIV2) 356 Page 208
1649 or the Temporall Benefits of this Life, as Israël did after the Fleshpots of Egypt; but addresse our selues for a new Voyage: or the Temporal Benefits of this Life, as Israël did After the Fleshpots of Egypt; but address our selves for a new Voyage: cc dt j n2 pp-f d n1, c-acp np1 vdd p-acp dt n2 pp-f np1; p-acp vvi po12 n2 p-acp dt j n1: (9) part (DIV2) 356 Page 208
1650 Remembring that when our strength and stomacke shall faile, when age shall cast a generall numnesse ouer vs, Remembering that when our strength and stomach shall fail, when age shall cast a general numbness over us, vvg cst c-crq po12 n1 cc n1 vmb vvi, c-crq n1 vmb vvi dt j n1 p-acp pno12, (9) part (DIV2) 356 Page 208
1651 when this our Bread shall grow insipid, and our palate tastlesse, there is a new Table and another kinde of Bread prouided for vs in the Kingdome of Christ. when this our Bred shall grow insipid, and our palate tastlesse, there is a new Table and Another kind of Bred provided for us in the Kingdom of christ. c-crq d po12 n1 vmb vvi j, cc po12 n1 j, pc-acp vbz dt j n1 cc j-jn n1 pp-f n1 vvn p-acp pno12 p-acp dt n1 pp-f np1. (9) part (DIV2) 356 Page 208
1652 In stead of this Panis Quotidianus, our Daily Bread, Panis crastinus (for so S. Hierome writes that some Hebrewes translated this place) a Future Bread, which wee shall eat the Morrow after this Worlds Day concludes. In stead of this Panis Quotidian, our Daily Bred, Panis crastinus (for so S. Jerome writes that Some Hebrews translated this place) a Future Bred, which we shall eat the Morrow After this World's Day concludes. p-acp n1 pp-f d np1 np1, po12 j n1, np1 fw-la (c-acp av np1 np1 vvz cst d njpg2 vvn d n1) dt j-jn n1, r-crq pns12 vmb vvi dt n1 p-acp d ng1 n1 vvz. (9) part (DIV2) 356 Page 209
1653 Such Bread which when wee haue once tasted, will leaue no more hunger to succeed it; Such Bred which when we have once tasted, will leave no more hunger to succeed it; d n1 r-crq c-crq pns12 vhb a-acp vvn, vmb vvi av-dx dc n1 pc-acp vvi pn31; (9) part (DIV2) 356 Page 209
1654 and such a Morrow, which shall haue no new Day apparant to inherit that Light which died the Euening before. and such a Morrow, which shall have no new Day apparent to inherit that Light which died the Evening before. cc d dt n1, r-crq vmb vhi dx j n1 j pc-acp vvi d n1 r-crq vvd dt n1 a-acp. (9) part (DIV2) 356 Page 209
1655 For this Lifes Hodie, which wee call To Day, shall bee turn'd into a Quotidie, Euery Day, in the next, For this Life's Hodie, which we call To Day, shall be turned into a Quotidie, Every Day, in the next, p-acp d ng1 fw-la, r-crq pns12 vvb p-acp n1, vmb vbi vvn p-acp dt n1, d n1, p-acp dt ord, (9) part (DIV2) 356 Page 209
1656 but without difference, or vicissitude, or alteration. but without difference, or vicissitude, or alteration. cc-acp p-acp n1, cc n1, cc n1. (9) part (DIV2) 356 Page 209
1657 That Euery Day shall bee but One entire Day produced and lengthned into a Semper, a blest Eternitie, whose duration shall be, That Every Day shall be but One entire Day produced and lengthened into a Semper, a blessed Eternity, whose duration shall be, cst d n1 vmb vbi p-acp crd j n1 vvn cc vvd p-acp dt fw-la, dt j-vvn n1, rg-crq n1 vmb vbi, (9) part (DIV2) 356 Page 209
1658 like our Ioyes, both as vnutterable, as endlesse. Amen. like our Joys, both as unutterable, as endless. Amen. vvb po12 n2, d c-acp j, c-acp j. uh-n. (9) part (DIV2) 356 Page 209
1659 And forgiue vs our Debts, as wee forgiue our Debtors. And forgive us our Debts, as we forgive our Debtors. cc vvb pno12 po12 n2, c-acp pns12 vvb po12 n2. (10) part (DIV2) 356 Page 210
1660 CHristianitie is an actiue Profession, full of Religious importunitie, that will not suffer her Disciples to fix their minds or meditations too long on Earth, Christianity is an active Profession, full of Religious importunity, that will not suffer her Disciples to fix their minds or meditations too long on Earth, np1 vbz dt j n1, j pp-f j n1, cst vmb xx vvi po31 n2 pc-acp vvi po32 n2 cc n2 av av-j p-acp n1, (10) part (DIV2) 357 Page 210
1661 but eleuates their thoughts to that Meridian whose highest degree is Heauen. but elevates their thoughts to that Meridian whose highest degree is Heaven. cc-acp vvz po32 n2 p-acp d n1 r-crq js n1 vbz n1. (10) part (DIV2) 357 Page 210
1662 Indeed it were vnreasonable that the Seruants should slumber vpon that pillow, whereon our Great Master the Son of Man had no roome to lay his head. Indeed it were unreasonable that the Servants should slumber upon that pillow, whereon our Great Master the Son of Man had no room to lay his head. np1 pn31 vbdr j cst dt n2 vmd vvi p-acp d n1, c-crq po12 j n1 dt n1 pp-f n1 vhd dx n1 pc-acp vvi po31 n1. (10) part (DIV2) 357 Page 210
1663 Earth is but as the Center in the midst of a Circle; Earth is but as the Centre in the midst of a Circle; n1 vbz cc-acp c-acp dt n1 p-acp dt n1 pp-f dt n1; (10) part (DIV2) 358 Page 210
1664 and how euer our apprehensions thinke it a great Body (as in it selfe it is) yet compared to Heauen tis but as a little Ball. and how ever our apprehensions think it a great Body (as in it self it is) yet compared to Heaven this but as a little Ball. cc c-crq av po12 n2 vvb pn31 dt j n1 (c-acp p-acp pn31 n1 pn31 vbz) av vvn p-acp n1 pn31|vbz p-acp c-acp dt j n1. (10) part (DIV2) 358 Page 210
1665 If those 1022. Starres whose bignesse the Astronomer concludes to exceed the dimensions of our whole Terrestriall Globe, appeare to our view not like Leaues, If those 1022. Stars whose bigness the Astronomer concludes to exceed the dimensions of our Whole Terrestrial Globe, appear to our view not like Leaves, cs d crd n2 r-crq n1 dt n1 vvz pc-acp vvi dt n2 pp-f po12 j-jn j n1, vvi p-acp po12 n1 xx av-j vvz, (10) part (DIV2) 358 Page 210
1666 or Lines, or Characters writ in that great Volume of Heauen, but only like small Points and Periods; or Lines, or Characters writ in that great Volume of Heaven, but only like small Points and Periods; cc n2, cc n2 vvn p-acp d j n1 pp-f n1, cc-acp av-j av-j j n2 cc n2; (10) part (DIV2) 358 Page 210
1667 Imagine then, to one that should from that exalted part of the Firmament suruey the Lower World, Imagine then, to one that should from that exalted part of the Firmament survey the Lower World, vvb av, p-acp crd cst vmd p-acp d j-vvn n1 pp-f dt n1 vvi dt jc n1, (10) part (DIV2) 358 Page 211
1668 how like an Atome or little Mote would this huge heape of Dust appeare whereon wee tread? If to mans subtile and most sublime thoughts Earth be so small a thing, what an vnequall distribution should that man make of his thoughts, that could content them with such a Trifle? What an Emptinesse and Vacuitie would inhabit that soule, which when it hath Capacitie and Receit fit to comprehend the Foure points of Heauen, how like an Atom or little Mote would this huge heap of Dust appear whereon we tread? If to men subtle and most sublime thoughts Earth be so small a thing, what an unequal distribution should that man make of his thoughts, that could content them with such a Trifle? What an Emptiness and Vacuity would inhabit that soul, which when it hath Capacity and Receipt fit to comprehend the Foure points of Heaven, c-crq av-j dt n1 cc j n1 vmd d j n1 pp-f n1 vvi c-crq pns12 vvb? cs p-acp ng1 j cc av-ds j n2 n1 vbb av j dt n1, r-crq dt j n1 vmd d n1 vvi pp-f po31 n2, cst vmd vvi pno32 p-acp d dt n1? q-crq dt n1 cc n1 vmd vvi d n1, r-crq c-crq pn31 vhz n1 cc n1 j pc-acp vvi dt crd n2 pp-f n1, (10) part (DIV2) 358 Page 211
1669 nay Him whose Essence is larger than them, God, should contract and lessen it selfe, nay Him whose Essence is larger than them, God, should contract and lessen it self, uh-x pno31 rg-crq n1 vbz jc cs pno32, np1, vmd vvi cc vvi pn31 n1, (10) part (DIV2) 358 Page 211
1670 and let out all his roome to entertaine so small a Guest, so scant a Tenant as the World? and let out all his room to entertain so small a Guest, so scant a Tenant as the World? cc vvb av d po31 n1 pc-acp vvi av j dt n1, av av-j dt n1 p-acp dt n1? (10) part (DIV2) 358 Page 211
1671 Tis a iust proportion to allow the cares of this life as much roome in our thoughts as the quantitie and bredth of that Stage whereon wee moue is, compar'd to Heauen. This a just proportion to allow the Cares of this life as much room in our thoughts as the quantity and breadth of that Stage whereon we move is, compared to Heaven. pn31|vbz dt j n1 pc-acp vvi dt n2 pp-f d n1 c-acp d n1 p-acp po12 n2 p-acp dt n1 cc n1 pp-f d n1 c-crq pns12 vvb vbz, vvn p-acp n1. (10) part (DIV2) 359 Page 211
1672 Tis in respect of that only Punctum, and therefore wee are taught wee should only Tangere in puncto, touch it but lightly, giue it only a short entertainment in our meditations. This in respect of that only Punctum, and Therefore we Are taught we should only Tangere in puncto, touch it but lightly, give it only a short entertainment in our meditations. pn31|vbz p-acp n1 pp-f cst j fw-la, cc av pns12 vbr vvn pns12 vmd j fw-la p-acp fw-la, vvb pn31 p-acp av-j, vvb pn31 av-j dt j n1 p-acp po12 n2. (10) part (DIV2) 359 Page 212
1673 See how short a stay our Blessed Sauiour makes vpon the World, who only glances vpon it in Transitu, in his way and passage thorow this Prayer, not touching it directly but in one of the Seuen Petitions, which is the very Center of the whole Prayer, See how short a stay our Blessed Saviour makes upon the World, who only glances upon it in Transitu, in his Way and passage thorough this Prayer, not touching it directly but in one of the Seuen Petitions, which is the very Centre of the Whole Prayer, vvb c-crq j dt n1 po12 j-vvn n1 vvz p-acp dt n1, r-crq j n2 p-acp pn31 p-acp fw-la, p-acp po31 n1 cc n1 p-acp d n1, xx vvg pn31 av-j p-acp p-acp crd pp-f dt crd n2, r-crq vbz dt j n1 pp-f dt j-jn n1, (10) part (DIV2) 359 Page 212
1674 as Earth is in respect of Heauen; Giue vs this Day our daily Bread. Haec sola Petitio est boni nostri; as Earth is in respect of Heaven; Give us this Day our daily Bred. Haec sola Petitio est boni Our; c-acp n1 vbz p-acp n1 pp-f n1; vvb pno12 d n1 po12 j n1. fw-la uh fw-la fw-la fw-la fw-la; (10) part (DIV2) 359 Page 212
1675 This is the only Petition which includes Temporall Blessings. This is the only Petition which includes Temporal Blessings. d vbz dt j vvb r-crq vvz j n2. (10) part (DIV2) 359 Page 212
1676 For (as Caietan sayes further) Priores petunt bonum diuinum, posteriores remotionem seu vitationem mali nostri; For (as Caietan Says further) Priores petunt bonum Divine, Posterior remotionem seu vitationem mali Our; p-acp (c-acp np1 vvz av-j) fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la; (10) part (DIV2) 359 Page 212
1677 The three former Petitions aske those things which conduce to the Glory of God, and the three last remoue and deprecate those euills, those transgressions which make vs vncapable of his Kingdome and vnfit to doe his Will. The three former Petitions ask those things which conduce to the Glory of God, and the three last remove and deprecate those evils, those transgressions which make us uncapable of his Kingdom and unfit to do his Will. dt crd j n2 vvb d n2 r-crq vvi p-acp dt n1 pp-f np1, cc dt crd ord vvi cc vvi d n2-jn, d n2 r-crq vvb pno12 j pp-f po31 n1 cc j pc-acp vdi po31 n1. (10) part (DIV2) 359 Page 212
1678 Now therefore, as to a Man that stands vpon this Center of Earth, Heauen is his Obiect, Now Therefore, as to a Man that Stands upon this Centre of Earth, Heaven is his Object, av av, c-acp p-acp dt n1 cst vvz p-acp d n1 pp-f n1, n1 vbz po31 n1, (10) part (DIV2) 360 Page 212
1679 whether he lookes Diametrically from one side to another, or whether hee view the large Circumference that enuirons him, — Coelum est quodcunque videtur, Tis Heauen that on al sides terminates and confines his eye: whither he looks Diametrically from one side to Another, or whither he view the large Circumference that environs him, — Coelum est quodcunque videtur, This Heaven that on all sides terminates and confines his eye: cs pns31 vvz av-j p-acp crd n1 p-acp j-jn, cc cs pns31 vvb dt j n1 cst n2 pno31, — fw-la fw-la fw-la fw-la, pn31|vbz n1 cst p-acp d n2 vvz cc vvz po31 n1: (10) part (DIV2) 360 Page 213
1680 so if wee consider the middle Petition, Giue vs this day &c. whether wee looke backe, Heauen is behinde vs in the Three preceding Petitions; so if we Consider the middle Petition, Give us this day etc. whither we look back, Heaven is behind us in the Three preceding Petitions; av cs pns12 vvb dt n-jn vvb, vvb pno12 d n1 av cs pns12 vvb av, n1 vbz p-acp pno12 p-acp dt crd j-vvg n2; (10) part (DIV2) 360 Page 213
1681 or looke wee forward, tis before vs againe in those Three which follow it. or look we forward, this before us again in those Three which follow it. cc vvb pns12 av-j, pn31|vbz p-acp pno12 av p-acp d crd r-crq n1 pn31. (10) part (DIV2) 360 Page 213
1682 Thus you see like men set on shore for refreshment and prouision of some necessaries for their voyage, we are call'd aboord againe: Thus you see like men Set on shore for refreshment and provision of Some necessaries for their voyage, we Are called aboard again: av pn22 vvb av-j n2 vvn p-acp n1 p-acp n1 cc n1 pp-f d n2-j p-acp po32 n1, pns12 vbr vvn a-acp av: (10) part (DIV2) 361 Page 213
1683 Christ did only Land vs vpon the Worlds shore in that Middle Petition, to refresh vs in the midst of our Trauels, christ did only Land us upon the World's shore in that Middle Petition, to refresh us in the midst of our Travels, np1 vdd av-j vvi pno12 p-acp dt ng1 n1 p-acp d n-jn vvb, pc-acp vvi pno12 p-acp dt n1 pp-f po12 n2, (10) part (DIV2) 361 Page 213
1684 but He purposed not to affoord vs any long stay, for you may see Mans meditations here embarqued for the furthest point of Lifes Voyage. but He purposed not to afford us any long stay, for you may see men meditations Here embarked for the furthest point of Life's Voyage. cc-acp pns31 vvd xx pc-acp vvi pno12 d j n1, c-acp pn22 vmb vvi ng1 n2 av vvd p-acp dt js n1 pp-f ng1 n1. (10) part (DIV2) 361 Page 213
1685 For the cleering of which passage to his last Home, he vses all diligence in these three last Petitions, which are as it were his Harbingers to remoue all impediments which might retard him in the course of his future Beatitude. For the clearing of which passage to his last Home, he uses all diligence in these three last Petitions, which Are as it were his Harbingers to remove all impediments which might retard him in the course of his future Beatitude. p-acp dt n-vvg pp-f r-crq n1 p-acp po31 ord av-an, pns31 vvz d n1 p-acp d crd ord n2, r-crq vbr p-acp pn31 vbdr po31 n2 p-acp vvi d n2 r-crq vmd vvi pno31 p-acp dt n1 pp-f po31 j-jn n1. (10) part (DIV2) 361 Page 213
1686 See in this, Man making his peace with God and the World, compounding with his Creditor God, See in this, Man making his peace with God and the World, compounding with his Creditor God, vvb p-acp d, n1 vvg po31 n1 p-acp np1 cc dt n1, vvg p-acp po31 n1 np1, (10) part (DIV2) 362 Page 213
1687 and with his Debtors Men, at one and the same rate, Forgiue vs &c. As wee forgiue them &c. See him in the next, preuenting all future arrerages that might lie vpon him, and with his Debtors Men, At one and the same rate, Forgive us etc. As we forgive them etc. See him in the next, preventing all future arrearages that might lie upon him, cc p-acp po31 n2 n2, p-acp crd cc dt d n1, vvb pno12 av c-acp pns12 vvb pno32 av vvb pno31 p-acp dt ord, vvg d j-jn n2 cst vmd vvi p-acp pno31, (10) part (DIV2) 362 Page 214
1688 or make his Onus swell vp and become great againe, when he prayes for grace to auoid the occasions of sinne, Lead vs not into Temptation. or make his Onus swell up and become great again, when he prays for grace to avoid the occasions of sin, Led us not into Temptation. cc vvi po31 zz vvb a-acp cc vvi j av, c-crq pns31 vvz p-acp n1 pc-acp vvi dt n2 pp-f n1, vvb pno12 xx p-acp n1. (10) part (DIV2) 362 Page 214
1689 And behold him in the last, suing out his euerlasting Quietus est, not to be encombred with after-reckonings, And behold him in the last, suing out his everlasting Quietus est, not to be encumbered with after-reckonings, cc vvi pno31 p-acp dt ord, vvg av po31 j n1 fw-la, xx pc-acp vbi vvn p-acp n2, (10) part (DIV2) 362 Page 214
1690 or troubled with the fearfull punishment in another World for sins acted in this, Deliuer vs from euill. Which is the scope of what most of the Schoolemen write concerning the latter part of this Prayer. or troubled with the fearful punishment in Another World for Sins acted in this, Deliver us from evil. Which is the scope of what most of the Schoolmen write Concerning the latter part of this Prayer. cc vvn p-acp dt j n1 p-acp j-jn n1 p-acp n2 vvn p-acp d, vvb pno12 p-acp n-jn. r-crq vbz dt n1 pp-f r-crq av-ds pp-f dt n2 vvb vvg dt d n1 pp-f d n1. (10) part (DIV2) 362 Page 214
1691 This of my Text is a suit, limited by a Condition. This of my Text is a suit, limited by a Condition. d pp-f po11 n1 vbz dt n1, vvn p-acp dt n1. (10) part (DIV2) 363 Page 214
1692 The former part is the Suit, wherein wee solicit the mercy of God for remission, Forgiue vs. Secondly, we specifie the danger wee would be deliuered from, in this word Debts. Thirdly, we acknowledge the proprietie of the Debt, that it is Ours, run into by our owne defaults, Forgiue vs our Debts. The former part is the Suit, wherein we solicit the mercy of God for remission, Forgive us Secondly, we specify the danger we would be Delivered from, in this word Debts. Thirdly, we acknowledge the propriety of the Debt, that it is Ours, run into by our own defaults, Forgive us our Debts. dt j n1 vbz dt n1, c-crq pns12 vvb dt n1 pp-f np1 p-acp n1, vvb pno12 ord, pns12 vvi dt n1 pns12 vmd vbi vvn p-acp, p-acp d n1 n2. ord, pns12 vvb dt n1 pp-f dt n1, cst pn31 vbz png12, vvb p-acp p-acp po12 d n2, vvb pno12 po12 n2. (10) part (DIV2) 363 Page 214
1693 The latter is the Couenant vpon which the Validitie of Gods Grant to vs, and the confirmation of the Suit depends, a Reciprocall Mercy which wee promise to shew vnto our Brethren that haue iniur'd or offended vs, comprehended vnder the stile of Our Debtors, As wee forgiue our Debtors. The latter is the Covenant upon which the Validity of God's Grant to us, and the confirmation of the Suit depends, a Reciprocal Mercy which we promise to show unto our Brothers that have injured or offended us, comprehended under the style of Our Debtors, As we forgive our Debtors. dt d vbz dt n1 p-acp r-crq dt n1 pp-f n2 vvb p-acp pno12, cc dt n1 pp-f dt n1 vvz, dt j n1 r-crq pns12 vvb pc-acp vvi p-acp po12 n2 cst vhb vvn cc vvn pno12, vvn p-acp dt n1 pp-f po12 n2, c-acp pns12 vvb po12 n2. (10) part (DIV2) 364 Page 215
1694 The first part is a Discharge wee seeke from God, a priuilege from former arrests, a Freehold wee labour to purchase from Him, Forgiue vs. The latter containes our Bargaine, and the consideration wee tender Him in lieu of his goodnesse to vs, Forgiuenesse to our Brethren. The First part is a Discharge we seek from God, a privilege from former arrests, a Freehold we labour to purchase from Him, Forgive us The latter contains our Bargain, and the consideration we tender Him in lieu of his Goodness to us, Forgiveness to our Brothers. dt ord n1 vbz dt n1 pns12 vvb p-acp np1, dt n1 p-acp j n2, dt n1 pns12 vvb pc-acp vvi p-acp pno31, vvb pno12 dt d vvz po12 n1, cc dt n1 pns12 vvb pno31 p-acp n1 pp-f po31 n1 p-acp pno12, n1 p-acp po12 n2. (10) part (DIV2) 365 Page 215
1695 I remember Hieron. in his Epistle ad Paulinum speakes of the Booke of Iob, Singula in eo verba plena sunt sensibus, Euery word in it is of import. I Remember Hieron. in his Epistle and Paulinum speaks of the Book of Job, Singula in eo verba plena sunt sensibus, Every word in it is of import. pns11 vvb np1. p-acp po31 n1 cc np1 vvz pp-f dt n1 pp-f np1, fw-la p-acp fw-la fw-la fw-la fw-la fw-la, d n1 p-acp pn31 vbz pp-f n1. (10) part (DIV2) 367 Page 215
1696 And Gerson makes this conclusion of the whole Scripture, Nihil in ijs otiosum reponi putandum est; And Gerson makes this conclusion of the Whole Scripture, Nihil in ijs Idle reponi putandum est; np1 np1 vvz d n1 pp-f dt j-jn n1, fw-la p-acp fw-la fw-la fw-la fw-la fw-la; (10) part (DIV2) 367 Page 215
1697 there is nothing in them contained but is materiall and of vse. there is nothing in them contained but is material and of use. pc-acp vbz pix p-acp pno32 vvd p-acp vbz j-jn cc pp-f n1. (10) part (DIV2) 367 Page 215
1698 Nay, Singuli verborum apices (saith another) Euery point and tittle is of consequence, according to that our Sauiour said, Iota vnum aut apex vnus non praeteribit à lege. Nay, Singuli verborum apices (Says Another) Every point and tittle is of consequence, according to that our Saviour said, Iota One Or apex vnus non praeteribit à lege. uh-x, fw-la fw-la n2 (vvz j-jn) d n1 cc n1 vbz pp-f n1, vvg p-acp d po12 n1 vvd, np1 fw-la fw-la n1 fw-la fw-la fw-la fw-fr fw-la. (10) part (DIV2) 367 Page 216
1699 Now if euery word in Scripture hath its weight, much more euery word in this Prayer, which is the Epitome of all Scripture, Now if every word in Scripture hath its weight, much more every word in this Prayer, which is the Epitome of all Scripture, av cs d n1 p-acp n1 vhz po31 n1, av-d av-dc d n1 p-acp d n1, r-crq vbz dt n1 pp-f d n1, (10) part (DIV2) 367 Page 216
1700 and as the Spirit extracted out of the whole Booke of God. and as the Spirit extracted out of the Whole Book of God. cc p-acp dt n1 vvn av pp-f dt j-jn n1 pp-f np1. (10) part (DIV2) 367 Page 216
1701 I must not then passe by this Copulatiue ET dimitte, AND forgiue vs, which Christ hath prefixt to this Petition, without a Note, at least without mentioning the Schoolemens reason, I must not then pass by this Copulative ET Dimity, AND forgive us, which christ hath prefixed to this Petition, without a Note, At least without mentioning the Schoolmen's reason, pns11 vmb xx av vvi p-acp d j fw-la vvi, cc vvb pno12, r-crq np1 vhz vvn p-acp d vvb, p-acp dt n1, p-acp ds p-acp vvg dt ng2 n1, (10) part (DIV2) 368 Page 216
1702 why this Petition is coupled with a Coniunction, and so the next after this, whereas the Three first are not tied together by any such Band. why this Petition is coupled with a Conjunction, and so the next After this, whereas the Three First Are not tied together by any such Band. c-crq d vvb vbz vvn p-acp dt n1, cc av dt ord p-acp d, cs dt crd ord vbr xx vvn av p-acp d d n1. (10) part (DIV2) 368 Page 216
1703 The cause is, saith Hales, and Biel, who recites him, for that the three former imply such a necessary connexion one to the other, that they cannot be seuered; The cause is, Says Hales, and Biel, who recites him, for that the three former imply such a necessary connexion one to the other, that they cannot be severed; dt n1 vbz, vvz vvz, cc np1, r-crq vvz pno31, c-acp cst dt crd j vvb d dt j n1 crd p-acp dt n-jn, cst pns32 vmbx vbi vvn; (10) part (DIV2) 368 Page 216
1704 For the Name of the Father cannot so heartily be blest and hallowed by the Children, For the Name of the Father cannot so heartily be blessed and hallowed by the Children, p-acp dt vvb pp-f dt n1 vmbx av av-j vbi vvn cc j-vvn p-acp dt n2, (10) part (DIV2) 368 Page 216
1705 vnlesse they expected an Inheritance in the Kingdome of their Father, which should deuolue on them; unless they expected an Inheritance in the Kingdom of their Father, which should devolve on them; cs pns32 vvd dt n1 p-acp dt n1 pp-f po32 n1, r-crq vmd vvi p-acp pno32; (10) part (DIV2) 368 Page 216
1706 Nor were they capable of that Inheritance, were there not a conformitie betweene their Fathers Will and Theirs. Nor were they capable of that Inheritance, were there not a conformity between their Father's Will and Theirs. ccx vbdr pns32 j pp-f d n1, vbdr pc-acp xx dt n1 p-acp po32 ng1 vmb cc png32. (10) part (DIV2) 368 Page 216
1707 So though there be three Petitions, they haue but one scope, one and the same Increated obiect, the Fruition of Gods Presence; So though there be three Petitions, they have but one scope, one and the same Increated Object, the Fruition of God's Presence; av cs pc-acp vbb crd n2, pns32 vhb p-acp crd n1, crd cc dt d j n1, dt n1 pp-f npg1 n1; (10) part (DIV2) 369 Page 217
1708 Vnto whose Kingdome, as in a Iourney all the steps wee take are but one continued Motion tending to the place we goe to, Unto whose Kingdom, as in a Journey all the steps we take Are but one continued Motion tending to the place we go to, p-acp rg-crq n1, c-acp p-acp dt n1 d dt n2 pns12 vvb vbr p-acp crd j-vvn n1 vvg p-acp dt n1 pns12 vvb p-acp, (10) part (DIV2) 369 Page 217
1709 how euer that motion be diuersified in our Gate; how ever that motion be diversified in our Gate; c-crq av d n1 vbi vvd p-acp po12 n1; (10) part (DIV2) 369 Page 217
1710 so those three first Petitions are but our steps, they are but one spirituall Progresse in which wee make our approaches vnto our Father which is in Heauen. so those three First Petitions Are but our steps, they Are but one spiritual Progress in which we make our Approaches unto our Father which is in Heaven. av d crd ord n2 vbr p-acp po12 n2, pns32 vbr cc-acp crd j n1 p-acp r-crq pns12 vvb po12 n2 p-acp po12 n1 r-crq vbz p-acp n1. (10) part (DIV2) 369 Page 217
1711 Those then being inseparable, could admit no tie to hold them together, their necessary dependance one vpon the other being their Cement, which combines them so close they appeare but one peece: Those then being inseparable, could admit no tie to hold them together, their necessary dependence one upon the other being their Cement, which combines them so close they appear but one piece: d av vbg j, vmd vvi dx n1 pc-acp vvi pno32 av, po32 j n1 crd p-acp dt n-jn vbg po32 n1, r-crq vvz pno32 av av-j pns32 vvb p-acp crd n1: (10) part (DIV2) 369 Page 217
1712 but tis not so with the rest of the Petitions, which •hough they conduce to the same end as the former, but this not so with the rest of the Petitions, which •hough they conduce to the same end as the former, cc-acp pn31|vbz xx av p-acp dt n1 pp-f dt n2, r-crq n1 pns32 vvi p-acp dt d n1 p-acp dt j, (10) part (DIV2) 369 Page 217
1713 yet they goe by seuerall wayes. yet they go by several ways. av pns32 vvb p-acp j n2. (10) part (DIV2) 369 Page 217
1714 They are seuerall subiects, and therefor• needed a Coniunction, which as it vnites them, so it argues the diuersitie of the thing vnited (as Biel) Copulatio Coniunctionis signum est diuersitatis copulatorum. They Are several Subjects, and therefor• needed a Conjunction, which as it unites them, so it argues the diversity of the thing united (as Biel) Copulatio Coniunctionis signum est diuersitatis copulatorum. pns32 vbr j n2-jn, cc n1 vvd dt n1, r-crq c-acp pn31 vvz pno32, av pn31 vvz dt n1 pp-f dt n1 vvn (c-acp np1) fw-la fw-la fw-la fw-la fw-la fw-la. (10) part (DIV2) 369 Page 217
1715 The Thre• first could not be dis-ioyn'd in Gods grant ▪ These may: for God may giue abundanc• of Temporall blessings, and yet giue no Remission for sinne. The Thre• First could not be disjoined in God's grant ▪ These may: for God may give abundanc• of Temporal blessings, and yet give no Remission for sin. dt np1 ord vmb xx vbi j p-acp n2 vvb ▪ d vmb: c-acp np1 vmb vvi n1 pp-f j n2, cc av vvb dx n1 p-acp n1. (10) part (DIV2) 369 Page 217
1716 He may giue Riches In Poenam, to men that imploy them so as they only by them purchase their finall condemnation: He may give Riches In Poenam, to men that employ them so as they only by them purchase their final condemnation: pns31 vmb vvi n2 p-acp fw-la, p-acp n2 cst vvb pno32 av c-acp pns32 av-j p-acp pno32 vvi po32 j n1: (10) part (DIV2) 369 Page 218
1717 He may bestow the fat of the Land vpon a Miser that cares not what extortion he practises vpon his brethren: He may bestow the fat of the Land upon a Miser that Cares not what extortion he practises upon his brothers: pns31 vmb vvi dt j pp-f dt n1 p-acp dt n1 cst vvz xx r-crq n1 pns31 vvz p-acp po31 n2: (10) part (DIV2) 369 Page 218
1718 He may bestow his Bread vpon a Prodigall, that abuses it in Riot and Surfets, from that fulnesse growing into a wanton disorder, which pampers vice and encourages those Temptations of sinne wee here pray against. He may bestow his Bred upon a Prodigal, that Abuses it in Riot and Surfeits, from that fullness growing into a wanton disorder, which pampers vice and encourages those Temptations of sin we Here pray against. pns31 vmb vvi po31 n1 p-acp dt n-jn, cst vvz pn31 p-acp n1 cc n2, p-acp d n1 vvg p-acp dt j-jn n1, r-crq n2 n1 cc vvz d n2 pp-f n1 pns12 av vvb p-acp. (10) part (DIV2) 369 Page 218
1719 Thus haue I shewed you the reason of this Coniunction; From whence I proceed to the first part of this Text, the Suit, Forgiue. Thus have I showed you the reason of this Conjunction; From whence I proceed to the First part of this Text, the Suit, Forgive. av vhb pns11 vvd pn22 dt n1 pp-f d n1; p-acp c-crq pns11 vvb p-acp dt ord n1 pp-f d n1, dt n1, vvb. (10) part (DIV2) 369 Page 218
1720 Wherein I purpose not to dispute the proprietie of the terme Dimitte, whether it had not beene better exprest by Remitte: since as Salmeron well notes, Haec vox Ecclesiastico vsu recepta est in eâ significatione vt accipiatur pro remissione; Wherein I purpose not to dispute the propriety of the term Dimity, whither it had not been better expressed by Remit: since as Salmeron well notes, Haec vox Ecclesiastic vsu recepta est in eâ signification vt accipiatur Pro remission; c-crq pns11 vvb xx pc-acp vvi dt n1 pp-f dt n1 vvi, cs pn31 vhd xx vbn av-jc vvn p-acp vvb: c-acp c-acp np1 av n2, fw-la fw-la np1 fw-la fw-la fw-la p-acp fw-la n1 fw-la fw-la fw-la n1; (10) part (DIV2) 370 Page 218
1721 The Church by Dimitte vnderstands Forgiuenesse or Remission of sinne. The Church by Dimity understands Forgiveness or Remission of sin. dt n1 p-acp vvb vvz n1 cc n1 pp-f n1. (10) part (DIV2) 370 Page 218
1722 An Act which though God hath imparted to his Church by a direct Commission giuen to the Ministers, Whose sinnes yee remit they are remitted, and whose sinnes yee retaine they are retained; an Act which though God hath imparted to his Church by a Direct Commission given to the Ministers, Whose Sins ye remit they Are remitted, and whose Sins ye retain they Are retained; dt n1 r-crq cs np1 vhz vvn p-acp po31 n1 p-acp dt j n1 vvn p-acp dt n2, rg-crq n2 pn22 vvb pns32 vbr vvn, cc rg-crq n2 pn22 vvb pns32 vbr vvn; (10) part (DIV2) 370 Page 219
1723 yet is the power originally in Himselfe: yet is the power originally in Himself: av vbz dt n1 av-j p-acp px31: (10) part (DIV2) 370 Page 219
1724 Quis potest dimittere peccata nisi solus Deus? Who can forgiue sinne but God alone? Forgiue vs. Quis potest Dimittere Peccata nisi solus Deus? Who can forgive sin but God alone? Forgive us fw-la fw-la n1 n1 fw-la fw-la fw-la? q-crq vmb vvi n1 p-acp np1 av-j? vvb pno12 (10) part (DIV2) 370 Page 219
1725 Neuer did Man speake in so naturall a Dialect as this. Never did Man speak in so natural a Dialect as this. av-x vdd n1 vvi p-acp av j dt n1 c-acp d. (10) part (DIV2) 371 Page 219
1726 Other Petitions displayed he condition and temper of his Faith, this only shewes the condition of his Nature. Other Petitions displayed he condition and temper of his Faith, this only shows the condition of his Nature. av-jn n2 vvd pns31 n1 cc n1 pp-f po31 n1, d av-j vvz dt n1 pp-f po31 n1. (10) part (DIV2) 371 Page 219
1727 Those implied the happinesse he hopes for hereafter, this the weighty miserie hee lies vnder in this World, Sinne. Those implied the happiness he hope's for hereafter, this the weighty misery he lies under in this World, Sin. d vvn dt n1 pns31 vvz p-acp av, d dt j n1 pns31 vvz p-acp p-acp d n1, n1. (10) part (DIV2) 371 Page 219
1728 What better method can the conuicted hold than to submit? or what more proper fauour can the condemned sue for, What better method can the convicted hold than to submit? or what more proper favour can the condemned sue for, q-crq jc n1 vmb dt j-vvn n1 cs pc-acp vvi? cc q-crq dc j n1 vmb dt j-vvn vvi p-acp, (10) part (DIV2) 371 Page 219
1729 than their pardon? There is no such acceptable forme wherin wee can present our selues to God, as in Repentance; than their pardon? There is no such acceptable Form wherein we can present our selves to God, as in Repentance; cs po32 n1? pc-acp vbz dx d j n1 c-crq pns12 vmb vvi po12 n2 p-acp np1, c-acp p-acp n1; (10) part (DIV2) 371 Page 219
1730 nor is the accent of any word vttered by the tongue of man so sweet in his eare as the confession of a fault. nor is the accent of any word uttered by the tongue of man so sweet in his ear as the Confessi of a fault. ccx vbz dt n1 pp-f d n1 vvn p-acp dt n1 pp-f n1 av j p-acp po31 n1 p-acp dt n1 pp-f dt n1. (10) part (DIV2) 371 Page 219
1731 For how should the acknowledgemen• of a sinne but delight God, when the conuersion of a sinner affects the whole hoast of glorified Spirits in Heauen? Est enim gaudium coràm Angelis &c. Such a confession as this is the first step to a Conuert. For how should the acknowledgemen• of a sin but delight God, when the conversion of a sinner affects the Whole host of glorified Spirits in Heaven? Est enim gaudium coràm Angels etc. Such a Confessi as this is the First step to a Convert. c-acp q-crq vmd dt n1 pp-f dt n1 p-acp n1 np1, c-crq dt n1 pp-f dt n1 vvz dt j-jn n1 pp-f vvn n2 p-acp n1? fw-la fw-la fw-la fw-la np1 av d dt n1 c-acp d vbz dt ord n1 p-acp dt vvb. (10) part (DIV2) 372 Page 220
1732 Exomologesis est petitio veniae, quâ qui petit veniam, delictum confitetur: To aske forgiuenesse, and to confesse the fault, are in effect all one. Exomologesis est petitio Veniae, quâ qui petit veniam, delictum confitetur: To ask forgiveness, and to confess the fault, Are in Effect all one. fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-la, fw-la fw-la: pc-acp vvi n1, cc pc-acp vvi dt n1, vbr p-acp n1 d crd. (10) part (DIV2) 372 Page 220
1733 In the practise of our Law, wee finde it is not safe for a delinquent to put himselfe vpon his purgation, In the practice of our Law, we find it is not safe for a delinquent to put himself upon his purgation, p-acp dt n1 pp-f po12 n1, pns12 vvb pn31 vbz xx j p-acp dt n-jn pc-acp vvi px31 p-acp po31 n1, (10) part (DIV2) 373 Page 220
1734 if his guilt lie in pregnant proofe: Peremptory attempts of iustification rather exasperate Iustice; if his guilt lie in pregnant proof: Peremptory attempts of justification rather exasperate justice; cs po31 n1 vvi p-acp j n1: j n2 pp-f n1 av-c vvi n1; (10) part (DIV2) 373 Page 220
1735 which is in nothing more softned, than by one who (strooke with remorse) pleads guiltie to his Inditement. which is in nothing more softened, than by one who (struck with remorse) pleads guilty to his Indictment. r-crq vbz p-acp pix av-dc vvn, cs p-acp pi r-crq (vvn p-acp n1) vvz j p-acp po31 n1. (10) part (DIV2) 373 Page 220
1736 Tis iust thus in Gods Courts, who deemes it a contumacie in Man to diminish an offence committed against Him by vaine apologie or excuse; This just thus in God's Courts, who deems it a contumacy in Man to diminish an offence committed against Him by vain apology or excuse; pn31|vbz j av p-acp npg1 n2, r-crq vvz pn31 dt n1 p-acp n1 pc-acp vvi dt n1 vvn p-acp pno31 p-acp j n1 cc n1; (10) part (DIV2) 373 Page 220
1737 when wee are sure that many by anticipating his Iustice, and by an vnurged Confession of their Crime, haue appeased the Iudge, and acquitted themselues. when we Are sure that many by anticipating his justice, and by an unurged Confessi of their Crime, have appeased the Judge, and acquitted themselves. c-crq pns12 vbr j cst d p-acp vvg po31 n1, cc p-acp dt j n1 pp-f po32 n1, vhb vvn dt n1, cc vvn px32. (10) part (DIV2) 373 Page 220
1738 The Publicans bashfull contrition, that was afraid to make his approaches too neere the Altar, The Publicans bashful contrition, that was afraid to make his Approaches too near the Altar, dt ng1 j n1, cst vbds j pc-acp vvi po31 n2 av av-j dt n1, (10) part (DIV2) 373 Page 220
1739 and ashamed to looke that way his sinne had ascended, won pity from his lips who had the power to absolue him; and ashamed to look that Way his sin had ascended, wone pity from his lips who had the power to absolve him; cc j pc-acp vvi d n1 po31 n1 vhd vvn, vvd n1 p-acp po31 n2 r-crq vhd dt n1 pc-acp vvi pno31; (10) part (DIV2) 373 Page 221
1740 whereas the proud garbe of the Pharisee, who (saith S. Augustine) Superbè gratias egit, thankt God for a fauour he neuer had, was condemned. whereas the proud garb of the Pharisee, who (Says S. Augustine) Superbè gratias egit, thanked God for a favour he never had, was condemned. cs dt j n1 pp-f dt np1, r-crq (vvz n1 np1) fw-la fw-la fw-la, vvd np1 p-acp dt n1 pns31 av-x vhd, vbds vvn. (10) part (DIV2) 373 Page 221
1741 He that thinkes to beare vp himselfe by his owne merit, hangs a golden weight about his necke, that will choake him at last. He that thinks to bear up himself by his own merit, hangs a golden weight about his neck, that will choke him At last. pns31 cst vvz pc-acp vvi a-acp px31 p-acp po31 d n1, vvz dt j n1 p-acp po31 n1, cst vmb vvi pno31 p-acp ord. (10) part (DIV2) 374 Page 221
1742 A man must not thinke to turne the scale of Gods Iustice by iustifying himselfe. That which he thinks Righteousnesse in himselfe, is not so indeed; A man must not think to turn the scale of God's justice by justifying himself. That which he thinks Righteousness in himself, is not so indeed; dt n1 vmb xx vvi pc-acp vvi dt n1 pp-f npg1 n1 p-acp vvg px31. d r-crq pns31 vvz n1 p-acp px31, vbz xx av av; (10) part (DIV2) 374 Page 221
1743 and that which is so, is not his, but Gods, Lent and Imputed by Him. and that which is so, is not his, but God's, Lent and Imputed by Him. cc cst r-crq vbz av, vbz xx png31, cc-acp n2, vvn cc vvd p-acp pno31. (10) part (DIV2) 374 Page 221
1744 Tis a proud Ingratitude therefore for a Man enricht only by Deuotion and Loane, to lift vp himselfe against that hand from whence he borrowed it. This a proud Ingratitude Therefore for a Man enriched only by Devotion and Loan, to lift up himself against that hand from whence he borrowed it. pn31|vbz dt j n1 av p-acp dt n1 vvd av-j p-acp n1 cc n1, pc-acp vvi a-acp px31 p-acp d n1 p-acp c-crq pns31 vvd pn31. (10) part (DIV2) 374 Page 221
1745 As if he should take vp money, and then goe to Law with his Creditor that lent it. As if he should take up money, and then go to Law with his Creditor that lent it. p-acp cs pns31 vmd vvi a-acp n1, cc av vvb p-acp n1 p-acp po31 n1 cst vvd pn31. (10) part (DIV2) 374 Page 221
1746 Euen thus a man that glorifies himselfe in the conceit of that Righteousnesse which he receiued not from Nature but from Grace, not by Acquisition but Infusion, affronts God with his owne fauours, and receiues a Brest-plate (for so the Apostle calls it, Loricam Iustitiae ) out of his Armorie, to stand out and wage a presumptuous warre against Him. Even thus a man that Glorifies himself in the conceit of that Righteousness which he received not from Nature but from Grace, not by Acquisition but Infusion, affronts God with his own favours, and receives a Breastplate (for so the Apostle calls it, Loricam Iustitiae) out of his Armory, to stand out and wage a presumptuous war against Him. av av dt n1 cst vvz px31 p-acp dt n1 pp-f d n1 r-crq pns31 vvd xx p-acp n1 cc-acp p-acp n1, xx p-acp n1 p-acp n1, vvz np1 p-acp po31 d n2, cc vvz dt n1 (c-acp av dt n1 vvz pn31, fw-la fw-la) av pp-f po31 n1, pc-acp vvi av cc vvi dt j n1 p-acp pno31. (10) part (DIV2) 375 Page 222
1747 Si vis defendere te de peccato tuo, laudare non potes Deum; Transi igitur ad vituperationem tuam & laudabis. Si vis defendere te de Peccato tuo, Praise non potes God; Transi igitur ad vituperationem tuam & laudabis. fw-mi fw-fr fw-la fw-la fw-fr n1 fw-la, fw-la fw-fr fw-la fw-la; fw-la fw-la fw-la fw-la fw-la cc fw-la. (10) part (DIV2) 376 Page 222
1748 Hee that defends himselfe, dishonours God, and wrongs his owne soule; therefore accuse and discommend thy selfe, for so thou canst in nothing lesse wrong God, or more right thy selfe. He that defends himself, dishonours God, and wrongs his own soul; Therefore accuse and discommend thy self, for so thou Canst in nothing less wrong God, or more right thy self. pns31 cst vvz px31, vvz np1, cc vvz po31 d n1; av vvb cc vvb po21 n1, c-acp av pns21 vm2 p-acp pix av-dc j-jn np1, cc av-dc j-jn po21 n1. (10) part (DIV2) 376 Page 222
1749 Say with Dauid, Forgiue Lord, be mercifull to my sinnes, and thy conscience shall finde that voice of pitty suggested to it which he reports, Thou forgauest my sinne. Say with David, Forgive Lord, be merciful to my Sins, and thy conscience shall find that voice of pity suggested to it which he reports, Thou forgavest my sin. np1 p-acp np1, vvb n1, vbb j p-acp po11 n2, cc po21 n1 vmb vvi d n1 pp-f n1 vvn p-acp pn31 r-crq pns31 vvz, pns21 vvd2 po11 n1. (10) part (DIV2) 376 Page 222
1750 This word Forgiue is the Key which opens the wounds of Christ, and giues a ready passage to the Mercy Seat. This word Forgive is the Key which Opens the wounds of christ, and gives a ready passage to the Mercy Seat. d n1 vvb vbz dt n1 r-crq vvz dt n2 pp-f np1, cc vvz dt j n1 p-acp dt n1 n1. (10) part (DIV2) 377 Page 222
1751 He that can vse this Key dexterously with that Christian skill wherewith the Artist, who first formed it, instructed the Disciples, cannot doubt of the successe. He that can use this Key dexterously with that Christian skill wherewith the Artist, who First formed it, instructed the Disciples, cannot doubt of the success. pns31 cst vmb vvi d n1 av-j p-acp d njp n1 c-crq dt n1, r-crq ord vvd pn31, vvd dt n2, vmbx vvi pp-f dt n1. (10) part (DIV2) 377 Page 222
1752 Qui orare nos pro debitis & peccatis docuit, paternam misericordiam promisit & veniam secuturam. He that taught vs to aske forgiuenesse, promised to grant what wee sued for: Qui orare nos Pro debitis & peccatis Doctrine, paternam misericordiam Promised & veniam secuturam. He that taught us to ask forgiveness, promised to grant what we sued for: fw-la fw-la fw-la fw-la fw-la cc fw-la n1, fw-la fw-la fw-la cc fw-la fw-la. pns31 cst vvd pno12 pc-acp vvi n1, vvd pc-acp vvi r-crq pns12 vvd p-acp: (10) part (DIV2) 377 Page 222
1753 And that vpon an euerlasting record kept by Ezechiel, where wee may finde a Pardon Dormant for all sinnes whensoeuer we should sue it out, At what time soeuer a sinner shall repent I will blot out all his offences. And that upon an everlasting record kept by Ezechiel, where we may find a Pardon Dormant for all Sins whensoever we should sue it out, At what time soever a sinner shall Repent I will blot out all his offences. cc cst p-acp dt j n1 vvn p-acp np1, c-crq pns12 vmb vvi dt n1 np1 p-acp d n2 c-crq pns12 vmd vvi pn31 av, p-acp r-crq n1 av dt n1 vmb vvi pns11 vmb vvi av d po31 n2. (10) part (DIV2) 377 Page 223
1754 If wee consider the condition of the Suitors, Vs Men, wee shall then finde it necessary to be sued for at all times. If we Consider the condition of the Suitors, Us Men, we shall then find it necessary to be sued for At all times. cs pns12 vvb dt n1 pp-f dt n2, pno12 n2, pns12 vmb av vvi pn31 j pc-acp vbi vvn p-acp p-acp d n2. (10) part (DIV2) 378 Page 223
1755 Ex quo enim homo, ex hoc & infirmus; ex quo infirmus, ex hoc & orans. Man and an infirmitie which makes him prone to sinne, are inseparable companions; Ex quo enim homo, ex hoc & infirmus; ex quo infirmus, ex hoc & orans. Man and an infirmity which makes him prove to sin, Are inseparable Sodales; fw-la fw-la fw-la fw-la, fw-la fw-la cc fw-la; fw-la fw-la fw-la, fw-la fw-la cc fw-la. n1 cc dt n1 r-crq vvz pno31 j p-acp n1, vbr j n2; (10) part (DIV2) 378 Page 223
1756 His faults with their vnblest societie will accompany him whilest he liues. His Faults with their unblest society will accompany him whilst he lives. po31 n2 p-acp po32 j n1 vmb vvi pno31 cs pns31 vvz. (10) part (DIV2) 378 Page 223
1757 And if he alwayes sinne, he hath no remedy but alwayes to pray for his redresse in the forgiuenesse of sinnes. And if he always sin, he hath no remedy but always to pray for his redress in the forgiveness of Sins. cc cs pns31 av n1, pns31 vhz dx n1 cc-acp av pc-acp vvi p-acp po31 n1 p-acp dt n1 pp-f n2. (10) part (DIV2) 378 Page 223
1758 To presume that Man should be Impeccable, when none that euer was apparelled in our flesh, To presume that Man should be Impeccable, when none that ever was appareled in our Flesh, pc-acp vvi d n1 vmd vbi j, c-crq pix cst av vbds vvn p-acp po12 n1, (10) part (DIV2) 379 Page 223
1759 but only the Sonne of God, was so, is a dangerous and false presumption. but only the Son of God, was so, is a dangerous and false presumption. cc-acp av-j dt n1 pp-f np1, vbds av, vbz dt j cc j n1. (10) part (DIV2) 379 Page 223
1760 An forte quisquam ita superbit, & ita se immaculatum esse praesumit, vt nullius renouationis indigeat? Fallitur prorsus ista persuasio, & nimiâ vanitate veterascit. an fort quisquam ita superbit, & ita se immaculatum esse praesumit, vt Nullius renouationis indigeat? Fallitur prorsus ista persuasio, & nimiâ vanitate veterascit. dt n1 fw-la fw-la n1, cc fw-la fw-la fw-la fw-la vvb, fw-la fw-la fw-la fw-la? np1 fw-la fw-la fw-la, cc fw-la fw-la fw-la. (10) part (DIV2) 379 Page 223
1761 Can it be beleeued (saith Leo ) that Man should flatter himselfe with an opinion of integritie? Man that hath more alliances to sinne than to Adam, from whom the Pedigree of his Guilt is deriued; Can it be believed (Says Leo) that Man should flatter himself with an opinion of integrity? Man that hath more alliances to sin than to Adam, from whom the Pedigree of his Gilded is derived; vmb pn31 vbi vvn (vvz np1) cst n1 vmd vvi px31 p-acp dt n1 pp-f n1? n1 cst vhz dc n2 p-acp n1 cs p-acp np1, p-acp ro-crq dt n1 pp-f po31 j-vvn vbz vvn; (10) part (DIV2) 379 Page 224
1762 Qui primus peccauit, & nos cum peccati obligatione generauit; Qui primus peccauit, & nos cum peccati obligation generauit; fw-la fw-la fw-la, cc fw-la fw-la fw-la n1 fw-la; (10) part (DIV2) 379 Page 224
1763 whose first offence left a perpetuall obligation of sinne vpon vs. A sinne which anticipates his birth, whose First offence left a perpetual obligation of sin upon us A sin which anticipates his birth, r-crq ord n1 vvd dt j n1 pp-f n1 p-acp pno12 dt n1 r-crq vvz po31 n1, (10) part (DIV2) 379 Page 224
1764 and when he is borne growes vp and waxeth like him, who is an Ancient in transgression before his birth, and when he is born grows up and Waxes like him, who is an Ancient in Transgression before his birth, cc c-crq pns31 vbz vvn vvz a-acp cc vvz av-j pno31, r-crq vbz dt j p-acp n1 p-acp po31 n1, (10) part (DIV2) 379 Page 224
1765 nay before his conception, guilty in both, as being Borne in iniquitie, and conceiued in sinne. nay before his conception, guilty in both, as being Born in iniquity, and conceived in sin. uh-x p-acp po31 n1, j p-acp d, c-acp vbg vvn p-acp n1, cc vvn p-acp n1. (10) part (DIV2) 379 Page 224
1766 Since therefore Man cannot but offend, the Schoolemens cautelous doubt, which they put if in case a man that sins not sayes this Prayer, is defeated, Since Therefore Man cannot but offend, the Schoolmen's cautelous doubt, which they put if in case a man that Sins not sayes this Prayer, is defeated, c-acp av n1 vmbx cc-acp vvi, dt ng2 j n1, r-crq pns32 vvb cs p-acp n1 dt n1 cst vvz xx zz d n1, vbz vvn, (10) part (DIV2) 380 Page 224
1767 whereas it is a sinne to suppose a separation of sinne from Mans Nature. whereas it is a sin to suppose a separation of sin from men Nature. cs pn31 vbz dt n1 pc-acp vvi dt n1 pp-f n1 p-acp ng1 n1. (10) part (DIV2) 380 Page 224
1768 If we say we haue no sinne, wee giue God the Lie, who sayes wee haue. If we say we have no sin, we give God the Lie, who Says we have. cs pns12 vvb pns12 vhb dx n1, pns12 vvb np1 dt n1, r-crq vvz pns12 vhb. (10) part (DIV2) 380 Page 224
1769 The very deniall conuicts vs, and into the number of our hidden faults calls one that is euident, an vntruth. The very denial convicts us, and into the number of our hidden Faults calls one that is evident, an untruth. dt j n1 n2 pno12, cc p-acp dt n1 pp-f po12 j-vvn n2 vvz pi cst vbz j, dt n1. (10) part (DIV2) 380 Page 224
1770 So that wee haue so much the more sinne, in that wee shew so little truth. So that we have so much the more sin, in that we show so little truth. av cst pns12 vhb av av-d dt av-dc n1, p-acp cst pns12 vvb av j n1. (10) part (DIV2) 380 Page 224
1771 S. Augustine sayes the Pharises insolent gratitude was reproued, not because he gaue God thanks, Sed quia nihil sibi addi cupiebat, but because he thought himselfe aboue Gods pardon. S. Augustine Says the Pharisees insolent gratitude was reproved, not Because he gave God thanks, said quia nihil sibi addi cupiebat, but Because he Thought himself above God's pardon. np1 np1 vvz dt np2 j n1 vbds vvn, xx c-acp pns31 vvd np1 n2, vvd fw-la fw-la fw-la fw-la fw-la, p-acp c-acp pns31 vvd px31 p-acp npg1 n1. (10) part (DIV2) 381 Page 225
1772 And the same Father diduces his odious arrogance to this issue, that he needed not say Forgiue vs our trespasses: For so he enforces, Ergo iustus es, ergo nihil rogas, ergo iam plenus es, And the same Father diduces his odious arrogance to this issue, that he needed not say Forgive us our Trespasses: For so he inforces, Ergo Justus es, ergo nihil Rogas, ergo iam plenus es, cc dt d n1 vvz po31 j n1 p-acp d n1, cst pns31 vvd xx vvi vvb pno12 po12 n2: c-acp av pns31 vvz, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, (10) part (DIV2) 381 Page 225
1773 ergo iam non est quaredicas, Dimitte nobis debita nostra. But admit the impossible supposition, that there could be found a man deuoid of sinne; ergo iam non est quaredicas, Dimity nobis Debita nostra. But admit the impossible supposition, that there could be found a man devoid of sin; fw-la fw-la fw-la fw-la fw-la, vvi fw-la fw-la fw-la. p-acp vvi dt j n1, cst a-acp vmd vbi vvn dt n1 j pp-f n1; (10) part (DIV2) 381 Page 225
1774 what inconuenience could the saying of this Petition bring? nay it would proue a large aduantage. what inconvenience could the saying of this Petition bring? nay it would prove a large advantage. r-crq n1 vmd dt n-vvg pp-f d vvb vvi? uh-x pn31 vmd vvi dt j n1. (10) part (DIV2) 381 Page 225
1775 Say thy branch be yet greene, not blasted by the breath of sinne, In ramo adhuc nihil commisisti, sed in radice periisti; Why for all that thy root is dead, Say thy branch be yet green, not blasted by the breath of sin, In Ramo Adhoc nihil commisisti, said in radice periisti; Why for all that thy root is dead, np1 po21 n1 vbb av j-jn, xx vvn p-acp dt n1 pp-f n1, p-acp fw-la fw-la fw-la fw-la, vvd p-acp n1 fw-la; uh-crq p-acp d cst po21 n1 vbz j, (10) part (DIV2) 381 Page 225
1776 and thou hast no meanes to keepe that mortifying Gangrene from inuading thy selfe, but by imploring Gods preuenient grace, and thou hast no means to keep that mortifying Gangrene from invading thy self, but by imploring God's prevenient grace, cc pns21 vh2 dx n2 pc-acp vvi d j-vvg n1 p-acp vvg po21 n1, cc-acp p-acp j-vvg n2 j n1, (10) part (DIV2) 381 Page 225
1777 lest that rottennesse be transfused into the limmes of thy Tree. lest that rottenness be transfused into the limbs of thy Tree. cs d n1 vbi vvn p-acp dt n2 pp-f po21 n1. (10) part (DIV2) 381 Page 225
1778 Say thou art fallen into no actuall sin, why this Petition is a warning to tell thee that thou maist, it puts thee in minde thy actions may be foule, Say thou art fallen into no actual since, why this Petition is a warning to tell thee that thou Mayest, it puts thee in mind thy actions may be foul, vvb pns21 vb2r vvn p-acp dx j n1, c-crq d vvb vbz dt n1 pc-acp vvi pno21 cst pns21 vm2, pn31 vvz pno21 p-acp n1 po21 n2 vmb vbi j, (10) part (DIV2) 382 Page 226
1779 and that thy intentions are so. and that thy intentions Are so. cc cst po21 n2 vbr av. (10) part (DIV2) 382 Page 226
1780 For thus S. Cyprian, Prouidè & salubritèr admonemur, quòd peccatores sumus, ne quis sibi quasi innocens placeat. To goe a little further. For thus S. Cyprian, Prouidè & salubritèr admonemur, quòd Peccatores sumus, ne quis sibi quasi Innocent placeat. To go a little further. c-acp av np1 jp, np1 cc fw-la fw-la, fw-la n2 fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. pc-acp vvi dt j av-jc. (10) part (DIV2) 382 Page 226
1781 If thou hast hitherto committed no foule transgression, this Prayer like an Antidote strengthens the complexion of thy Faith, If thou hast hitherto committed no foul Transgression, this Prayer like an Antidote strengthens the complexion of thy Faith, cs pns21 vh2 av vvd dx j n1, d n1 av-j dt n1 vvz dt n1 pp-f po21 n1, (10) part (DIV2) 383 Page 226
1782 and helpes thee to resist the contagion of sinne, nay it forespeakes God thus farre to antedate thy pardon, in that it brings Him to an easinesse to forgiue thee when thou doest sin. and helps thee to resist the contagion of sin, nay it forespeaks God thus Far to antedate thy pardon, in that it brings Him to an easiness to forgive thee when thou dost sin. cc vvz pno21 pc-acp vvi dt n1 pp-f n1, uh-x pn31 vvz np1 av av-j pc-acp vvi po21 n1, p-acp cst pn31 vvz pno31 p-acp dt n1 p-acp vvb pno21 c-crq pns21 vd2 vvi. (10) part (DIV2) 383 Page 226
1783 And when he hath forgiuen thee, when by his gracious pardon thou hast got thy absolution from sinne, the continuall repetition of this Prayer addes new seales and confirmations to that Pardon which Hee hath already granted. And when he hath forgiven thee, when by his gracious pardon thou hast god thy absolution from sin, the continual repetition of this Prayer adds new Seals and confirmations to that Pardon which He hath already granted. cc c-crq pns31 vhz vvn pno21, c-crq p-acp po31 j n1 pns21 vh2 vvn po21 n1 p-acp n1, dt j n1 pp-f d n1 vvz j n2 cc n2 p-acp d n1 r-crq pns31 vhz av vvn. (10) part (DIV2) 383 Page 226
1784 So that I may conclude of the vse of this Petition, as Leo doth of the Sacraments, that they are profitable for all, Good and Bad, So that I may conclude of the use of this Petition, as Leo does of the Sacraments, that they Are profitable for all, Good and Bad, av cst pns11 vmb vvi pp-f dt n1 pp-f d vvb, c-acp np1 vdz pp-f dt n2, cst pns32 vbr j p-acp d, j cc j, (10) part (DIV2) 383 Page 226
1785 so is this Petition aduantageous vnto all, vnto those that haue sinned, vt quod nondum habent accipiant, that they may receiue what yet they haue not, Remission of sinnes; so is this Petition advantageous unto all, unto those that have sinned, vt quod Nondum habent Accipiant, that they may receive what yet they have not, Remission of Sins; av vbz d vvb j p-acp d, p-acp d cst vhb vvn, fw-la fw-la fw-la fw-la n1, cst pns32 vmb vvi r-crq av pns32 vhb xx, n1 pp-f n2; (10) part (DIV2) 383 Page 227
1786 Vnto those that are absolued of their sinnes, vt accepta custodiant, that they may preserue the integritie which Gods Pardon hath renewed in them. Unto those that Are absolved of their Sins, vt accepta custodiant, that they may preserve the integrity which God's Pardon hath renewed in them. p-acp d cst vbr vvn pp-f po32 n2, fw-la fw-la j, cst pns32 vmb vvi dt n1 r-crq ng1 n1 vhz vvn p-acp pno32. (10) part (DIV2) 383 Page 227
1787 Thus it raises vp those that are fallen, and it confirmes those that yet stand, lest they should fall. To end this point. Thus it raises up those that Are fallen, and it confirms those that yet stand, lest they should fallen. To end this point. av pn31 vvz a-acp d cst vbr vvn, cc pn31 vvz d cst av vvb, cs pns32 vmd vvi. pc-acp vvi d n1. (10) part (DIV2) 383 Page 227
1788 S. Bernard out of the consideration that wee sinne often, concludes a necessitie of our frequent suing vnto God to Forgiue vs: Saepiùs aberrantes & delinquentes necessariò pro indulgentiâ supplicamus. S. Bernard out of the consideration that we sin often, concludes a necessity of our frequent suing unto God to Forgive us: Saepiùs aberrantes & delinquentes necessariò Pro indulgentiâ supplicamus. np1 np1 av pp-f dt n1 cst pns12 vvb av, vvz dt n1 pp-f po12 j n-vvg p-acp np1 p-acp vvb pno12: npg1 n2 cc n2 fw-la fw-la fw-la fw-la. (10) part (DIV2) 384 Page 227
1789 But S. Augustine will haue not only those that haue sinned, but the iustest and most vpright to vse it as oft, Licet bona conscientia sit, tamen dicit Deo, Dimitte nobis debita. But S. Augustine will have not only those that have sinned, but the Justest and most upright to use it as oft, Licet Bona conscientia sit, tamen dicit God, Dimity nobis Debita. p-acp n1 np1 vmb vhb xx av-j d cst vhb vvn, cc-acp dt js cc av-ds av-j pc-acp vvi pn31 a-acp av, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, vvb fw-la fw-la. (10) part (DIV2) 384 Page 227
1790 And you shall finde that Lyra and the Glosse by the authoritie of S. Augustine (whom they recite) interpret those two moneths (which by S. Augustines computation are threescore dayes) desired by the daughter of Iephthah to bewaile her Virginitie, to be the Six Ages of the Church; And you shall find that Lyram and the Gloss by the Authority of S. Augustine (whom they recite) interpret those two months (which by S. Augustine's computation Are threescore days) desired by the daughter of Jephthah to bewail her Virginity, to be the Six Ages of the Church; cc pn22 vmb vvi d n1 cc dt n1 p-acp dt n1 pp-f n1 np1 (r-crq pns32 vvb) vvb d crd n2 (r-crq p-acp n1 njp2 n1 vbr crd n2) vvd p-acp dt n1 pp-f np1 pc-acp vvi po31 n1, pc-acp vbi dt crd n2 pp-f dt n1; (10) part (DIV2) 384 Page 227
1791 That is, from Adam to Noah, from him to Abraham, so to Dauid, so to the Captiuitie, from thence to Christ, and from his time to the End of the World: In all which Ages Virgo Ecclesia congregatur, & peccata lamentatur, quotidie dicens, Dimitte nobis debita nostra: That is, from Adam to Noah, from him to Abraham, so to David, so to the Captivity, from thence to christ, and from his time to the End of the World: In all which Ages Virgo Ecclesia congregatur, & Peccata lamentatur, quotidie dicens, Dimity nobis Debita nostra: cst vbz, p-acp np1 p-acp np1, p-acp pno31 p-acp np1, av p-acp np1, av p-acp dt n1, p-acp av p-acp np1, cc p-acp po31 n1 p-acp dt vvb pp-f dt n1: p-acp d r-crq n2 fw-la np1 fw-la, cc n1 fw-la, fw-la fw-la, vvi fw-la fw-la fw-la: (10) part (DIV2) 384 Page 228
1792 The pure Virgin Church in all her Congregations laments the sinnes of her People, daily crying vnto God in the voice of my Text, Forgiue vs our trespasses. The pure Virgae Church in all her Congregations laments the Sins of her People, daily crying unto God in the voice of my Text, Forgive us our Trespasses. dt j n1 n1 p-acp d po31 n2 vvz dt n2 pp-f po31 n1, av-j vvg p-acp np1 p-acp dt n1 pp-f po11 n1, vvb pno12 po12 n2. (10) part (DIV2) 384 Page 228
1793 Iustly therefore, because Man is a creature apt to sooth himselfe in the conceit of Merit, Justly Therefore, Because Man is a creature apt to sooth himself in the conceit of Merit, av-j av, c-acp n1 vbz dt n1 j p-acp n1 px31 p-acp dt n1 pp-f n1, (10) part (DIV2) 385 Page 228
1794 and Inherent Righteousnesse (as doth the Church of Rome too much) and because this opinion had preuailed so farre on some, that they presumed to leaue out a branch of this Prayer, (for so did those Precise Hereticks the Cathari ) exempting themselues from the communitie of sinning like other men; and Inherent Righteousness (as does the Church of Room too much) and Because this opinion had prevailed so Far on Some, that they presumed to leave out a branch of this Prayer, (for so did those Precise Heretics the Cathari) exempting themselves from the community of sinning like other men; cc j n1 (c-acp vdz dt n1 pp-f vvb av av-d) cc c-acp d n1 vhd vvn av av-j p-acp d, cst pns32 vvd pc-acp vvi av dt n1 pp-f d n1, (c-acp av vdd d j n2 dt np1) vvg px32 p-acp dt n1 pp-f vvg av-j j-jn n2; (10) part (DIV2) 385 Page 228
1795 Iustly (I say) did a Councill decree, that vnicuique etiam iusto dicere oporteat, Dimitte nobis debita nostra; Justly (I say) did a Council Decree, that Everyone etiam Just dicere oporteat, Dimity nobis Debita nostra; av-j (pns11 vvb) vdd av n1 n1, d fw-la fw-la fw-la fw-la fw-la, vvb fw-la fw-la fw-la; (10) part (DIV2) 385 Page 228
1796 He that was most righteous might truly vse this Prayer, and necessarily ought to say, Forgiue vs our debts. Nay it further decreed, that if any man presumed to say, that Saints or holy men when they vsed this forme of Prayer, spake not on behalfe of themselues, He that was most righteous might truly use this Prayer, and necessarily ought to say, Forgive us our debts. Nay it further decreed, that if any man presumed to say, that Saints or holy men when they used this Form of Prayer, spoke not on behalf of themselves, pns31 cst vbds av-ds j vmd av-j vvi d n1, cc av-j vmd p-acp vvi, vvb pno12 po12 n2. uh pn31 av-jc vvn, cst cs d n1 vvd pc-acp vvi, cst n2 cc j n2 c-crq pns32 vvd d n1 pp-f n1, vvd xx p-acp n1 pp-f px32, (10) part (DIV2) 385 Page 229
1797 as being endowed with that measure of sanctitie they needed it not, but on behalfe of such as were sinners, that man should be anathematized and concluded vnder a curse. as being endowed with that measure of sanctity they needed it not, but on behalf of such as were Sinners, that man should be anathematized and concluded under a curse. c-acp vbg vvn p-acp d n1 pp-f n1 pns32 vvd pn31 xx, cc-acp p-acp n1 pp-f d c-acp vbdr n2, cst n1 vmd vbi vvn cc vvn p-acp dt n1. (10) part (DIV2) 385 Page 229
1798 Forgiue vs our Debts. There be some debts of which tis impossible wee should be discharged, Forgive us our Debts. There be Some debts of which this impossible we should be discharged, vvb pno12 po12 n2. pc-acp vbi d n2 pp-f r-crq pn31|vbz j pns12 vmd vbi vvn, (10) part (DIV2) 386 Page 229
1799 as that Generall Debt wee owe to Nature by Death; as that General Debt we owe to Nature by Death; c-acp cst n1 n1 pns12 vvb p-acp n1 p-acp n1; (10) part (DIV2) 386 Page 229
1800 A payment which without difference all must equally make, as well the Prince as the Vassaile, the richest as the meanest. A payment which without difference all must equally make, as well the Prince as the Vassal, the Richest as the Meanest. dt n1 r-crq p-acp n1 d vmb av-j vvi, c-acp av dt n1 p-acp dt n1, dt js p-acp dt js. (10) part (DIV2) 386 Page 229
1801 Debemur morti nos nostraque. To die is as true, as good a Debt, as any the world knowes. Debemur morti nos nostraque. To die is as true, as good a Debt, as any the world knows. fw-la fw-la fw-la fw-la. pc-acp vvi vbz a-acp j, c-acp j dt n1, c-acp d dt n1 vvz. (10) part (DIV2) 386 Page 229
1802 For the leuying of which Debt, there is an Extent vpon all Mankinde, and a Statute recorded by S. Paul, Statutum est omnibus semel mori, It is decreed that all must die once. For the levying of which Debt, there is an Extent upon all Mankind, and a Statute recorded by S. Paul, Statutum est omnibus semel Mori, It is decreed that all must die once. p-acp dt vvg pp-f r-crq n1, pc-acp vbz dt n1 p-acp d n1, cc dt n1 vvn p-acp n1 np1, fw-la fw-la fw-la fw-la fw-la, pn31 vbz vvn cst d vmb vvi a-acp. (10) part (DIV2) 386 Page 229
1803 This is a Decree not to be reuersed, a Debt which is not possible to be declined. This is a decree not to be reversed, a Debt which is not possible to be declined. d vbz dt n1 xx pc-acp vbi vvn, dt n1 r-crq vbz xx j pc-acp vbi vvn. (10) part (DIV2) 386 Page 229
1804 There be other Debts from which it were a sinne in vs to sue for a release, There be other Debts from which it were a sin in us to sue for a release, pc-acp vbi j-jn n2 p-acp r-crq pn31 vbdr dt n1 p-acp pno12 pc-acp vvi p-acp dt n1, (10) part (DIV2) 387 Page 229
1805 as our Obedience to God and his Law, our Loue to Him, our Thankfulnesse for all the fauours and mercies He hath conferred vpon vs: as our obedience to God and his Law, our Love to Him, our Thankfulness for all the favours and Mercies He hath conferred upon us: c-acp po12 n1 p-acp np1 cc po31 n1, po12 n1 p-acp pno31, po12 n1 p-acp d dt n2 cc n2 pns31 vhz vvn p-acp pno12: (10) part (DIV2) 387 Page 230
1806 wee doe not here sue to be freed from these payments (saith Salmeron ) No, they are heauier Debts, we do not Here sue to be freed from these payments (Says Salmeron) No, they Are Heavier Debts, pns12 vdb xx av vvi pc-acp vbi vvn p-acp d n2 (vvz np1) uh-dx, pns32 vbr jc n2, (10) part (DIV2) 387 Page 230
1807 and of a different condition, Debts which wee borrow of as many Creditors as wee haue sinnes: and of a different condition, Debts which we borrow of as many Creditors as we have Sins: cc pp-f dt j n1, n2 r-crq pns12 vvb pp-f p-acp d n2 c-acp pns12 vhb n2: (10) part (DIV2) 387 Page 230
1808 The worst sort of Debts that can be, and yet not Doubtfull or Desperate Debts, (Twere well they were so) for no secret conueyance or Deed of trust made vnderhand can delude that Creditor, who will require an account for them. The worst sort of Debts that can be, and yet not Doubtful or Desperate Debts, (It well they were so) for no secret conveyance or Deed of trust made underhand can delude that Creditor, who will require an account for them. dt js n1 pp-f n2 cst vmb vbi, cc av xx j cc j n2, (pn31 av pns32 vbdr av) p-acp dx j-jn n1 cc n1 pp-f n1 vvd av-j vmb vvi d n1, r-crq vmb vvi dt n1 p-acp pno32. (10) part (DIV2) 387 Page 230
1809 How happy were a great many, if after the beggering of other men by their oppressions, How happy were a great many, if After the beggaring of other men by their oppressions, c-crq j vbdr dt j d, cs p-acp dt j-vvg pp-f j-jn n2 p-acp po32 n2, (10) part (DIV2) 388 Page 230
1810 if after the fraudulent purchases of much wealth, and the erecting of an high Fortune of their owne, vpon the ruine of their poore Brethren, if After the fraudulent purchases of much wealth, and the erecting of an high Fortune of their own, upon the ruin of their poor Brothers, cs p-acp dt j n2 pp-f d n1, cc dt vvg pp-f dt j n1 pp-f po32 d, p-acp dt n1 pp-f po32 j n2, (10) part (DIV2) 388 Page 230
1811 first chewed and ground by those fearfull Milstones, the Vpper and the Lower (for there are both) Vse, First chewed and ground by those fearful Millstones, the Upper and the Lower (for there Are both) Use, ord vvn cc vvn p-acp d j n2, dt j cc dt jc (c-acp a-acp vbr d) vvb, (10) part (DIV2) 388 Page 230
1812 and Vse vpon Vse, and then swallowed downe and digested in a Mortgage, they could bequeath those sinnes from themselues, and Use upon Use, and then swallowed down and digested in a Mortgage, they could Bequeath those Sins from themselves, cc vvb p-acp vvb, cc av vvn a-acp cc vvn p-acp dt n1, pns32 vmd vvi d n2 p-acp px32, (10) part (DIV2) 388 Page 230
1813 as they doe their estates, or by an absolute Deed of Gift make ouer their Guilt, assigning the punishment for their ill gotten wealth to their Executors. as they do their estates, or by an absolute Deed of Gift make over their Gilded, assigning the punishment for their ill got wealth to their Executors. c-acp pns32 vdb po32 n2, cc p-acp dt j n1 pp-f n1 vvi p-acp po32 j-vvn, vvg dt n1 p-acp po32 j-jn j-vvn n1 p-acp po32 n2. (10) part (DIV2) 388 Page 231
1814 But twill not be, God is a cleere-sighted Creditor, who cannot be mockt out of his Iustice; But 'twill not be, God is a clear-sighted Creditor, who cannot be mocked out of his justice; cc-acp pn31|vmb xx vbi, np1 vbz dt j n1, r-crq vmbx vbi vvn av pp-f po31 n1; (10) part (DIV2) 388 Page 231
1815 and the Vengeance due vnto sinne is such a Debt which neither can be entailed vpon the Heire, and the Vengeance due unto sin is such a Debt which neither can be entailed upon the Heir, cc dt n1 j-jn p-acp n1 vbz d dt n1 r-crq dx vmb vbi vvn p-acp dt n1, (10) part (DIV2) 388 Page 231
1816 nor by any forfeiture escheat into other hands saue the hand of God, nor be sold off, nor by any forfeiture escheat into other hands save the hand of God, nor be sold off, ccx p-acp d n1 n1 p-acp j-jn n2 p-acp dt n1 pp-f np1, ccx vbi vvn a-acp, (10) part (DIV2) 388 Page 231
1817 as men sometimes make bargaines for others Debentur, nor any way be alienated. as men sometime make bargains for Others Debentur, nor any Way be alienated. c-acp n2 av vvi n2 p-acp ng2-jn fw-la, ccx d n1 vbi vvn. (10) part (DIV2) 388 Page 231
1818 They are Debita nostra, such Debts whose propertie cannot be altered, our Debts, assur'd by such a Title as Gehazies Leprosie was vnto him, that it should cleaue fast. The father cannot transferre them to his sonne, They Are Debita nostra, such Debts whose property cannot be altered, our Debts, assured by such a Title as Gehazies Leprosy was unto him, that it should cleave fast. The father cannot transfer them to his son, pns32 vbr fw-la fw-la, d n2 rg-crq n1 vmbx vbi vvn, po12 n2, vvn p-acp d dt n1 c-acp n2 n1 vbds p-acp pno31, cst pn31 vmd vvi av-j. dt n1 vmbx vvi pno32 p-acp po31 n1, (10) part (DIV2) 388 Page 231
1819 but they will reuert to their first Owner: For thus God hath said, Euery man shall beare his owne burthen; but they will revert to their First Owner: For thus God hath said, Every man shall bear his own burden; cc-acp pns32 vmb vvi p-acp po32 ord n1: c-acp av np1 vhz vvn, d n1 vmb vvi po31 d n1; (10) part (DIV2) 388 Page 231
1820 And in the Prophet he protests plainly, The Sonne shall not beare the iniquitie of the Father, And in the Prophet he protests plainly, The Son shall not bear the iniquity of the Father, cc p-acp dt n1 pns31 vvz av-j, dt n1 vmb xx vvi dt n1 pp-f dt n1, (10) part (DIV2) 388 Page 231
1821 nor the Father of the Sonne. nor the Father of the Son. ccx dt n1 pp-f dt n1. (10) part (DIV2) 388 Page 231
1822 That by Debts are meant Sinnes, is apparant by the interpretation of another Euangelist, who was well able to comment vpon the Text of his Master, I meane S. Luke. For that which S. Matthew here cals Debts, he reads Sinnes, Forgiue vs our Sinnes. And in the fourteenth verse of this Chapter S. Matthew thus expresses himselfe, that Debts are Trespasses. Debitum delicti figura est in Scriptura; That by Debts Are meant Sins, is apparent by the Interpretation of Another Evangelist, who was well able to comment upon the Text of his Master, I mean S. Lycia. For that which S. Matthew Here calls Debts, he reads Sins, Forgive us our Sins. And in the fourteenth verse of this Chapter S. Matthew thus Expresses himself, that Debts Are Trespasses. Debitum Delicti figura est in Scripture; cst p-acp n2 vbr vvn n2, vbz j p-acp dt n1 pp-f j-jn np1, r-crq vbds av j pc-acp vvi p-acp dt n1 pp-f po31 n1, pns11 vvb n1 av. p-acp d r-crq n1 np1 av vvz n2, pns31 vvz n2, vvb pno12 po12 n2. cc p-acp dt ord n1 pp-f d n1 n1 np1 av vvz px31, cst n2 vbr n2. np1 fw-la fw-la fw-la p-acp fw-la; (10) part (DIV2) 389 Page 232
1823 Tis vsuall in Scripture to expresse Sinne by the name of Debts. This usual in Scripture to express Sin by the name of Debts. pn31|vbz j p-acp n1 pc-acp vvi n1 p-acp dt n1 pp-f n2. (10) part (DIV2) 389 Page 232
1824 For so in the Parable we find this Debt diuersly rated, and comprehended vnder the name of Talents and Pence. And iustly. For so in the Parable we find this Debt diversely rated, and comprehended under the name of Talents and Pence. And justly. p-acp av p-acp dt n1 pns12 vvb d n1 av-j vvn, cc vvn p-acp dt n1 pp-f n2 cc n2. cc av-j. (10) part (DIV2) 389 Page 232
1825 For as pecuniary Debts differ in their summes, and Coynes vary in their valuation, so doe Sinnes. For as pecuniary Debts differ in their sums, and Coins vary in their valuation, so do Sins. p-acp p-acp j n2 vvb p-acp po32 n2, cc n2 vvb p-acp po32 n1, av vdb n2. (10) part (DIV2) 389 Page 232
1826 The reason why Sinne is stiled Debt, Tertullian renders, Quod perinde iudicio debeatur, & ab eo exigatur; The reason why Sin is styled Debt, Tertullian renders, Quod Perinde Judicio debeatur, & ab eo exigatur; dt n1 c-crq n1 vbz vvn n1, np1 vvz, vvd vvi fw-la ng1, cc fw-la fw-la fw-la; (10) part (DIV2) 389 Page 232
1827 because it binds a man ouer to a future account, and in the day of Iudgement euery offence will be required and charged vpon the delinquent. Because it binds a man over to a future account, and in the day of Judgement every offence will be required and charged upon the delinquent. c-acp pn31 vvz dt n1 a-acp p-acp dt j-jn n1, cc p-acp dt n1 pp-f n1 d n1 vmb vbi vvn cc vvn p-acp dt n-jn. (10) part (DIV2) 389 Page 232
1828 Nam sicut Debitor à Creditore requiritur, ita peccatum à Deo in Die Iudicii necesse est exigatur. So Fortunatus amplifies it. Nam sicut Debtor à Creditore requiritur, ita peccatum à God in Die Judges Necessary est exigatur. So Fortunatus amplifies it. fw-la fw-la n1 fw-fr fw-la fw-la, fw-la fw-la fw-fr fw-la p-acp fw-la np1 n1 fw-la fw-la. av np1 vvz pn31. (10) part (DIV2) 389 Page 232
1829 As there is a difference in Debts, some being Greater and others Lesse, so is there in Sinnes too: As there is a difference in Debts, Some being Greater and Others Less, so is there in Sinnes too: p-acp pc-acp vbz dt n1 p-acp n2, d vbg jc cc n2-jn av-dc, av vbz a-acp p-acp zz av: (10) part (DIV2) 390 Page 232
1830 Some are more hainous, and shal haue a seuerer punishment than sinnes of a lower degree. some Are more heinous, and shall have a severer punishment than Sins of a lower degree. d vbr av-dc j, cc vmb vhi dt jc n1 cs ng1 pp-f dt jc n1. (10) part (DIV2) 390 Page 233
1831 And yet all Debts from the greatest to the least are payable, and all sinnes from the foulest to the cheapest, from the wilfull Offence to the sinne of Ignorance, are punishable. And yet all Debts from the greatest to the least Are payable, and all Sins from the Foulest to the cheapest, from the wilful Offence to the sin of Ignorance, Are punishable. cc av d n2 p-acp dt js p-acp dt av-ds vbr j, cc d n2 p-acp dt js p-acp dt js, p-acp dt j n1 p-acp dt n1 pp-f n1, vbr j. (10) part (DIV2) 390 Page 233
1832 The quantitie of the Debt doth not make it more a Debt, though it make it greater. The quantity of the Debt does not make it more a Debt, though it make it greater. dt n1 pp-f dt n1 vdz xx vvi pn31 n1 dt n1, cs pn31 vvb pn31 jc. (10) part (DIV2) 390 Page 233
1833 He that lends a penny is a Creditor in as true a sense, as he that lends a pound: He that lends a penny is a Creditor in as true a sense, as he that lends a pound: pns31 cst vvz dt n1 vbz dt n1 p-acp a-acp j dt n1, c-acp pns31 cst vvz dt n1: (10) part (DIV2) 390 Page 233
1834 and one that is indebted but in a small summe, hath as much right to answer it backe from whence it was borrowed, and one that is indebted but in a small sum, hath as much right to answer it back from whence it was borrowed, cc pi cst vbz vvn p-acp p-acp dt j n1, vhz p-acp d n-jn pc-acp vvi pn31 av p-acp c-crq pn31 vbds vvn, (10) part (DIV2) 390 Page 233
1835 as hee that is ingaged in a Million. as he that is engaged in a Million. c-acp pns31 cst vbz vvn p-acp dt crd. (10) part (DIV2) 390 Page 233
1836 It being then granted that there is the same reason in Sinnes, as in Debts, it followes by necessary consequence, That by the rule of Iustice, the least sinnes are as liable to punishment, It being then granted that there is the same reason in Sins, as in Debts, it follows by necessary consequence, That by the Rule of justice, the least Sins Are as liable to punishment, pn31 vbg av vvn cst pc-acp vbz dt d n1 p-acp n2, c-acp p-acp n2, pn31 vvz p-acp j n1, cst p-acp dt n1 pp-f n1, dt ds n2 vbr a-acp j p-acp n1, (10) part (DIV2) 391 Page 233
1837 as are the least Debts to payment. as Are the least Debts to payment. c-acp vbr dt av-ds n2 p-acp n1. (10) part (DIV2) 391 Page 233
1838 From which conclusion I ground a direct Antithesis against the Church of Rome, which allowes the conceit of veniall sinnes. From which conclusion I ground a Direct Antithesis against the Church of Rome, which allows the conceit of venial Sins. p-acp r-crq n1 pns11 n1 dt j n1 p-acp dt n1 pp-f np1, r-crq vvz dt n1 pp-f j n2. (10) part (DIV2) 391 Page 233
1839 For so their writers distinguish sinne in Mortale & Veniale, into Mortall and Veniall, whereas there is no sin which is not mortall. For so their writers distinguish sin in Mortal & Venial, into Mortal and Venial, whereas there is no since which is not Mortal. p-acp av po32 n2 vvi n1 p-acp j-jn cc j, p-acp j-jn cc j, cs pc-acp vbz dx n1 r-crq vbz xx j-jn. (10) part (DIV2) 391 Page 233
1840 The debt of sin is Iudgement, and the Valuation Death: The debt of since is Judgement, and the Valuation Death: dt n1 pp-f n1 vbz n1, cc dt n1 n1: (10) part (DIV2) 391 Page 234
1841 Therefore as the smallest Coine which beares the Kings Impresse is currant as well as the greatest: Therefore as the Smallest Coin which bears the Kings impress is currant as well as the greatest: av c-acp dt js vvb r-crq vvz dt ng1 n1 vbz n1 p-acp av c-acp dt js: (10) part (DIV2) 391 Page 234
1842 so the slightest offence hath its proportionable rate and value in the account of Gods Iustice, so the slightest offence hath its proportionable rate and valve in the account of God's justice, av dt js n1 vhz po31 j n1 cc vvi p-acp dt n1 pp-f npg1 n1, (10) part (DIV2) 391 Page 234
1843 as any of an Higher Nature. as any of an Higher Nature. c-acp d pp-f dt jc n1. (10) part (DIV2) 391 Page 234
1844 Who will deny that Pilferings are Thefts, or that our Lawes punish Theft as well as Murther? or who knowes not but that hee that Robs a Cottage though hee take little, Who will deny that Pilferings Are Thefts, or that our Laws Punish Theft as well as Murder? or who knows not but that he that Robs a Cottage though he take little, q-crq vmb vvi d n2-vvg vbr n2, cc d po12 n2 vvi n1 c-acp av c-acp n1? cc q-crq vvz xx p-acp cst pns31 cst vvz dt n1 cs pns31 vvb j, (10) part (DIV2) 392 Page 234
1845 nay though he take nothing, is in as much danger of an Arraignment as hee that robs a Palace? There is no sinne we can commit which is lesse in quantitie than the point of any of those Thornes which were platted in Christs Coronet, nay though he take nothing, is in as much danger of an Arraignment as he that robs a Palace? There is no sin we can commit which is less in quantity than the point of any of those Thorns which were plaited in Christ Coronet, uh-x cs pns31 vvb pix, vbz p-acp c-acp d n1 pp-f dt n1 c-acp pns31 cst vvz dt n1? pc-acp vbz dx n1 pns12 vmb vvi r-crq vbz av-dc p-acp n1 cs dt n1 pp-f d pp-f d n2 r-crq vbdr vvn p-acp npg1 n1, (10) part (DIV2) 392 Page 234
1846 & yet the least of those Thornes prickt Him, the least drew Bloud from Him. & yet the least of those Thorns pricked Him, the least drew Blood from Him. cc av dt ds pp-f d n2 vvd pno31, dt av-ds vvd n1 p-acp pno31. (10) part (DIV2) 392 Page 234
1847 Shall wee then so farre vnderualue any sinne, as to call that Veniall which was rated in any degree of Christs sufferings, Shall we then so Far undervalue any sin, as to call that Venial which was rated in any degree of Christ sufferings, vmb pns12 av av av-j vvi d n1, c-acp pc-acp vvi d j r-crq vbds vvn p-acp d n1 pp-f npg1 n2, (10) part (DIV2) 392 Page 234
1848 or proportion of his Bloud? That precious, vnualuable Bloud, whose least drop had beene enough to pay the ransome of the whole World, and make a full expiation for all sinne! or proportion of his Blood? That precious, unvaluable Blood, whose least drop had been enough to pay the ransom of the Whole World, and make a full expiation for all sin! cc n1 pp-f po31 n1? cst j, j n1, rg-crq ds n1 vhd vbn av-d pc-acp vvi dt n1 pp-f dt j-jn n1, cc vvi dt j n1 p-acp d n1! (10) part (DIV2) 392 Page 235
1849 There is nothing more dangerous to a Christian, than to slight or diminish an offence; There is nothing more dangerous to a Christian, than to slight or diminish an offence; pc-acp vbz pix av-dc j p-acp dt njp, cs p-acp j cc vvi dt n1; (10) part (DIV2) 392 Page 235
1850 To say to thy selfe, I haue done no Murther, I haue committed no Sacrilege, I haue violated no mans Bed, To say to thy self, I have done no Murder, I have committed no Sacrilege, I have violated no men Bed, pc-acp vvi p-acp po21 n1, pns11 vhb vdn dx n1, pns11 vhb vvn dx n1, pns11 vhb vvn dx ng1 n1, (10) part (DIV2) 392 Page 235
1851 nor defiled my owne Temple, which is my Body, but the Holy Ghosts Chapell; nor defiled my own Temple, which is my Body, but the Holy Ghosts Chapel; ccx vvd po11 d n1, r-crq vbz po11 n1, cc-acp dt j n2 np1; (10) part (DIV2) 392 Page 235
1852 These are sinnes which might bring mee in danger of damnation, but I haue done no such: These Are Sins which might bring me in danger of damnation, but I have done no such: d vbr n2 r-crq vmd vvi pno11 p-acp n1 pp-f n1, cc-acp pns11 vhb vdn av-dx d: (10) part (DIV2) 392 Page 235
1853 If I haue thought ill, that Thought was neuer brought to an Act; If I have Thought ill, that Thought was never brought to an Act; cs pns11 vhb vvn j-jn, cst n1 vbds av-x vvn p-acp dt n1; (10) part (DIV2) 392 Page 235
1854 though it sprang from my infirmitie, yet that infirmitie neuer had strength to bring it forth, though it sprang from my infirmity, yet that infirmity never had strength to bring it forth, cs pn31 vvd p-acp po11 n1, av d n1 av-x vhd n1 pc-acp vvi pn31 av, (10) part (DIV2) 392 Page 235
1855 but like an Abortiue it perisht againe in that womb wherein it was conceiued: but like an Abortive it perished again in that womb wherein it was conceived: cc-acp av-j dt j pn31 vvn av p-acp d n1 c-crq pn31 vbds vvn: (10) part (DIV2) 392 Page 235
1856 Therefore I hope God will be more mercifull than punish my purposes with death, to condemn mee for that I neuer did, Therefore I hope God will be more merciful than Punish my Purposes with death, to condemn me for that I never did, av pns11 vvb np1 vmb vbi av-dc j cs vvi po11 n2 p-acp n1, pc-acp vvi pno11 p-acp d pns11 av-x vdd, (10) part (DIV2) 392 Page 235
1857 for that which was only form'd and cast in my imagination, not full shaped. Surely I hope so too. for that which was only formed and cast in my imagination, not full shaped. Surely I hope so too. p-acp d r-crq vbds av-j vvn cc vvn p-acp po11 n1, xx av-j vvn. np1 pns11 vvb av av. (10) part (DIV2) 392 Page 235
1858 And our hope in Christs Mercy is a Rocke whose foundation will neuer faile. And our hope in Christ Mercy is a Rock whose Foundation will never fail. cc po12 n1 p-acp npg1 n1 vbz dt n1 rg-crq n1 vmb av-x vvi. (10) part (DIV2) 392 Page 235
1859 But yet for all that, like wise builders, wee must build the right way, or else our building will proue in vaine. But yet for all that, like wise Builders, we must built the right Way, or Else our building will prove in vain. p-acp av p-acp d d, av-j j n2, pns12 vmb vvi dt j-jn n1, cc av po12 n1 vmb vvi p-acp j. (10) part (DIV2) 392 Page 236
1860 And certainly he that trusts vpon the diminution of a sinne, builds vpon the falsest foundation that may be. And Certainly he that trusts upon the diminution of a sin, builds upon the falsest Foundation that may be. cc av-j pns31 cst vvz p-acp dt n1 pp-f dt n1, vvz p-acp dt js n1 cst vmb vbi. (10) part (DIV2) 392 Page 236
1861 For to let small sinnes run on, out of a hope that they are not worthy Gods taking notice, For to let small Sins run on, out of a hope that they Are not worthy God's taking notice, p-acp pc-acp vvi j n2 vvn a-acp, av pp-f dt n1 cst pns32 vbr xx j n2 vvg n1, (10) part (DIV2) 392 Page 236
1862 or, if He doe take notice, that they are not worthy of his anger, is not Hope, or, if He do take notice, that they Are not worthy of his anger, is not Hope, cc, cs pns31 vdb vvi n1, cst pns32 vbr xx j pp-f po31 n1, vbz xx n1, (10) part (DIV2) 392 Page 236
1863 but Presumption, and so our Hope is turned into a sinne. but Presumption, and so our Hope is turned into a sin. cc-acp n1, cc av po12 n1 vbz vvn p-acp dt n1. (10) part (DIV2) 392 Page 236
1864 Alas wee flatter our selues in our securitie, if we thinke there be any Veniall sinne, Alas we flatter our selves in our security, if we think there be any Venial sin, np1 pns12 vvb po12 n2 p-acp po12 n1, cs pns12 vvb pc-acp vbi d j n1, (10) part (DIV2) 393 Page 236
1865 or if we thinke that our Thoughts or lasciuious lookes are only the Abortions of sinne, and not sinne. or if we think that our Thoughts or lascivious looks Are only the Abortions of sin, and not sin. cc cs pns12 vvb cst po12 n2 cc j n2 vbr av-j dt n2 pp-f n1, cc xx n1. (10) part (DIV2) 393 Page 236
1866 He that imagineth euill is the Author (saith Salomon. ) For The wicked thought is sinne. He that imagineth evil is the Author (Says Solomon.) For The wicked Thought is sin. pns31 cst vvz j-jn vbz dt n1 (vvz np1.) p-acp dt j n1 vbz n1. (10) part (DIV2) 393 Page 236
1867 And Christ hath pronounced, that incontinent wishes are adulteries; He that seeth a woman to lust after her, hath committed adultery. And christ hath pronounced, that incontinent wishes Are adulteries; He that sees a woman to lust After her, hath committed adultery. cc np1 vhz vvn, cst j n2 vbr n2; pns31 cst vvz dt n1 p-acp n1 p-acp pno31, vhz vvn n1. (10) part (DIV2) 393 Page 236
1868 So then, Thoughts are sins, and Lookes are sins, which (not repented) will, So then, Thoughts Are Sins, and Looks Are Sins, which (not repented) will, av av, n2 vbr n2, cc vvz vbr n2, r-crq (xx vvn) vmb, (10) part (DIV2) 394 Page 236
1869 if not absolutely condemne, (which though I am not peremptory to pronounce, I dare not be so coole in Gods cause as to deny) yet proue as sluces to let in damnation, if not absolutely condemn, (which though I am not peremptory to pronounce, I Dare not be so cool in God's cause as to deny) yet prove as sluices to let in damnation, cs xx av-j vvi, (r-crq cs pns11 vbm xx j pc-acp vvi, pns11 vvb xx vbi av j p-acp ng1 n1 c-acp pc-acp vvi) av vvi p-acp n2 pc-acp vvi p-acp n1, (10) part (DIV2) 394 Page 236
1870 and worke wholly vnto that vnhappy end; and work wholly unto that unhappy end; cc vvb av-jn p-acp cst j n1; (10) part (DIV2) 394 Page 237
1871 as the smallest Leake which is sprung at Sea may, if neglected, let in water to drowne the tallest Ship. Therefore if the Tide of sinne haue washt, as the Smallest Leak which is sprung At Sea may, if neglected, let in water to drown the Tallest Ship. Therefore if the Tide of sin have washed, c-acp dt js n1 r-crq vbz vvn p-acp n1 vmb, cs vvn, vvb p-acp n1 pc-acp vvi dt js np1 av cs dt n1 pp-f n1 vhb vvn, (10) part (DIV2) 394 Page 237
1872 though neuer so lightly, ouer thy Banke, if a Temptation haue floated in vpon thy Soule by any of thy Fiue Ports, thy Senses, make vp the Breach betimes, though never so lightly, over thy Bank, if a Temptation have floated in upon thy Soul by any of thy Fiue Ports, thy Senses, make up the Breach betimes, cs av-x av av-j, p-acp po21 n1, cs dt n1 vhb vvn p-acp p-acp po21 n1 p-acp d pp-f po21 crd n2, po21 n2, vvb a-acp dt n1 av, (10) part (DIV2) 394 Page 237
1873 lest a Tide or two more ouerwhelme and lay thee quite vnder water. lest a Tide or two more overwhelm and lay thee quite under water. cs dt n1 cc crd n1 vvi cc vvi pno21 av p-acp n1. (10) part (DIV2) 394 Page 237
1874 Had thy Mother Euah done so, had she not lookt vpon the beauty of the Fruit, she had not tasted it, Had thy Mother Eve done so, had she not looked upon the beauty of the Fruit, she had not tasted it, vhd po21 n1 np1 vdi av, vhd pns31 xx vvn p-acp dt n1 pp-f dt n1, pns31 vhd xx vvn pn31, (10) part (DIV2) 394 Page 237
1875 nor for it had she tasted the sorrowes of Child-bearing, which that curiositie deriued vpon her: nor for it had she tasted the sorrows of Childbearing, which that curiosity derived upon her: ccx p-acp pn31 vhd pns31 vvn dt n2 pp-f j, r-crq d n1 vvn p-acp pno31: (10) part (DIV2) 394 Page 237
1876 Had she then closed her eye, Death had neuer closed the eye of any childe of hers. Had she then closed her eye, Death had never closed the eye of any child of hers. vhd pns31 av vvd po31 n1, n1 vhd av-x vvn dt n1 pp-f d n1 pp-f png31. (10) part (DIV2) 394 Page 237
1877 Stop then thy eare against those Romish Charmers that would besot thee with the confidence of Veniall Sinnes, I meane, that some sinnes are so little thou needest not aske pardon for them. Stop then thy ear against those Romish Charmers that would besot thee with the confidence of Venial Sins, I mean, that Some Sins Are so little thou Needest not ask pardon for them. n1 av po21 n1 p-acp d jp n2 cst vmd vvi pno21 p-acp dt n1 pp-f j n2, pns11 vvb, cst d n2 vbr av j pns21 vv2 xx vvi n1 p-acp pno32. (10) part (DIV2) 394 Page 237
1878 Exorcise that plausible mischiefe with S. Augustines Spell, Ne minima contemnat, qui in maxima labi nolit. Exorcise that plausible mischief with S. Augustine's Spell, Ne minima contemnat, qui in maxima labi nolit. vvi d j n1 p-acp n1 njp2 vvi, ccx fw-la fw-la, fw-la p-acp fw-la fw-la n1. (10) part (DIV2) 394 Page 237
1879 Despise not the smallest sinne, for euen that is a step to a greater. Despise not the Smallest sin, for even that is a step to a greater. vvb xx dt js n1, c-acp av-j cst vbz dt n1 p-acp dt jc. (10) part (DIV2) 394 Page 238
1880 Remember thou maist multiply Pence till they come to a Talent, so thou maist linke sinne to sinne, till they make ▪ Chaine long enough to dragge thee into perpetuall bondage with the Prince of Darknesse, long enough to reach from Earth to Hell, till the multiplication of those Acts grow into a Habit, become great and strong, remember thou Mayest multiply Pence till they come to a Talon, so thou Mayest link sin to sin, till they make ▪ Chain long enough to drag thee into perpetual bondage with the Prince of Darkness, long enough to reach from Earth to Hell, till the multiplication of those Acts grow into a Habit, become great and strong, np1 pns21 vm2 vvi n2 c-acp pns32 vvb p-acp dt n1, av pns21 vm2 vvi n1 p-acp n1, c-acp pns32 vvi ▪ vvb av-j av-d pc-acp vvi pno21 p-acp j n1 p-acp dt n1 pp-f n1, av-j av-d pc-acp vvi p-acp n1 p-acp n1, c-acp dt n1 pp-f d n2 vvb p-acp dt n1, vvb j cc j, (10) part (DIV2) 394 Page 238
1881 and heauy enough to sinke thee into the Bottomelesse Pit. Remember too, that as the least Coines, and heavy enough to sink thee into the Bottomless Pit. remember too, that as the least Coins, cc j av-d pc-acp vvi pno21 p-acp dt j np1 np1 av, cst p-acp dt ds n2, (10) part (DIV2) 394 Page 238
1882 euen to the Farthing haue their value, so also the least Sinnes shall haue their Punishment. even to the Farthing have their valve, so also the least Sins shall have their Punishment. av p-acp dt n1 vhb po32 n1, av av dt ds n2 vmb vhi po32 n1. (10) part (DIV2) 394 Page 238
1883 For the Iustice of God hath put a price vpon euery Sinne: For the justice of God hath put a price upon every Sin: p-acp dt n1 pp-f np1 vhz vvn dt n1 p-acp d n1: (10) part (DIV2) 394 Page 238
1884 Christ mentions the Farthing, and will not abate euen that in His Audit, when he sayes, Thou shalt not goe out till thou hast paid the vttermost farthing. christ mentions the Farthing, and will not abate even that in His Audit, when he Says, Thou shalt not go out till thou hast paid the uttermost farthing. np1 n2 dt n1, cc vmb xx vvi av cst p-acp po31 n1, c-crq pns31 vvz, pns21 vm2 xx vvi av c-acp pns21 vh2 vvn dt j n1. (10) part (DIV2) 394 Page 238
1885 Vpon which the Glosse excellently comments, and to the shame of many Doctors in the Romish Church; Upon which the Gloss excellently comments, and to the shame of many Doctors in the Romish Church; p-acp r-crq dt n1 av-j n2, cc p-acp dt n1 pp-f d n2 p-acp dt jp n1; (10) part (DIV2) 394 Page 238
1886 Per Quadrantem intelligit minima peccata, quia nihil remanet impunitum: Per Quadrantem intelligit minima Peccata, quia nihil remanet impunitum: fw-la fw-la fw-la fw-la n1, fw-la fw-la j fw-la: (10) part (DIV2) 394 Page 238
1887 By the Farthing he vnderstands the least offences, because none of all them shall passe vnpunished. By the Farthing he understands the least offences, Because none of all them shall pass unpunished. p-acp dt n1 pns31 vvz dt ds n2, c-acp pix pp-f d pno32 vmb vvi j. (10) part (DIV2) 394 Page 238
1888 And when remembring this thou shalt deliuer it ouer vnto thy meditations, and digest it into thy beleefe, And when remembering this thou shalt deliver it over unto thy meditations, and digest it into thy belief, cc c-crq vvg d pns21 vm2 vvi pn31 a-acp p-acp po21 n2, cc vvi pn31 p-acp po21 n1, (10) part (DIV2) 394 Page 239
1889 so oft as thou shalt apply this pretious balme tempered by Christ to heale thy wounded conscience, so oft as thou shalt apply this precious balm tempered by christ to heal thy wounded conscience, av av c-acp pns21 vm2 vvi d j n1 vvn p-acp np1 pc-acp vvi po21 j-vvn n1, (10) part (DIV2) 394 Page 239
1890 and to wipe out thy sinnes, whensoeuer thou shalt cry vnto him, Forgiue our sinnes, thou wilt include sinne in the Latitude, All thy sinnes, and sinne in the Number, the very least of all thy sinnes; and to wipe out thy Sins, whensoever thou shalt cry unto him, Forgive our Sins, thou wilt include sin in the Latitude, All thy Sins, and sin in the Number, the very least of all thy Sins; cc pc-acp vvi av po21 n2, c-crq pns21 vm2 vvi p-acp pno31, vvb po12 n2, pns21 vm2 vvi n1 p-acp dt n1, d po21 n2, cc n1 p-acp dt n1, dt j ds pp-f d po21 n2; (10) part (DIV2) 394 Page 239
1891 Not closing thy eyes at Night, nor opening them at Morning vpon any affaire, till thou hast sued for thy release from all, Not closing thy eyes At Night, nor opening them At Morning upon any affair, till thou hast sued for thy release from all, xx vvg po21 n2 p-acp n1, ccx vvg pno32 p-acp n1 p-acp d n1, c-acp pns21 vh2 vvn p-acp po21 n1 p-acp d, (10) part (DIV2) 394 Page 239
1892 And running ouer the History of thy Dayes and Nights, left none vnrepented, whose omission might endanger thy saluation. And running over the History of thy Days and Nights, left none unrepented, whose omission might endanger thy salvation. cc vvg p-acp dt n1 pp-f po21 n2 cc ng1, vvd pix n1, rg-crq n1 vmd vvi po21 n1. (10) part (DIV2) 394 Page 239
1893 Forgiue vs Our Debts. There is not so naked, so penurious a thing as Man. Naked was he borne, Forgive us Our Debts. There is not so naked, so penurious a thing as Man. Naked was he born, vvb pno12 po12 n2. pc-acp vbz xx av j, av j dt n1 p-acp n1 j vbds pns31 vvn, (10) part (DIV2) 395 Page 239
1894 and naked shall he returne, deuested of all but his sinnes. and naked shall he return, devested of all but his Sins. cc j vmb pns31 vvi, vvn pp-f d p-acp po31 n2. (10) part (DIV2) 395 Page 239
1895 Wee haue no peculiar but this, nothing that wee can call Ours, but only our Faults. we have no peculiar but this, nothing that we can call Ours, but only our Faults. pns12 vhb dx j p-acp d, pix cst pns12 vmb vvi png12, p-acp av-j po12 n2. (10) part (DIV2) 395 Page 239
1896 Except that lucklesse patrimony, I know not what wee can lay claime to, either that is without vs, or in vs. Bona Fortunae, Wealth acknowledgeth no Soueraigne but Fortune, wee are not Masters of it; Except that luckless patrimony, I know not what we can lay claim to, either that is without us, or in us Bona Fortunae, Wealth acknowledgeth no Sovereign but Fortune, we Are not Masters of it; j cst j n1, pns11 vvb xx r-crq pns12 vmb vvi n1 p-acp, av-d cst vbz p-acp pno12, cc p-acp pno12 fw-la fw-la, n1 vvz dx n-jn p-acp n1, pns12 vbr xx n2 pp-f pn31; (10) part (DIV2) 395 Page 240
1897 And though it abide with vs as an Hireling, perhaps till the end of our dayes, And though it abide with us as an Hireling, perhaps till the end of our days, cc cs pn31 vvb p-acp pno12 p-acp dt n1, av c-acp dt n1 pp-f po12 n2, (10) part (DIV2) 395 Page 240
1898 then it surely takes leaue, often before that, becomming any ones saue his whose it last was. then it surely Takes leave, often before that, becoming any ones save his whose it last was. cs pn31 av-j vvz n1, av p-acp d, vvg d pig p-acp po31 r-crq pn31 ord vbds. (10) part (DIV2) 395 Page 240
1899 Nothing of all wee had goes along with vs but our Windingsheet; Nothing of all we had Goes along with us but our Winding sheet; pix pp-f d pns12 vhd vvz p-acp p-acp pno12 p-acp po12 n1; (10) part (DIV2) 395 Page 240
1900 for other things wee haue gathered, the Psalme sayes, wee know not who shall enioy them: for other things we have gathered, the Psalm Says, we know not who shall enjoy them: p-acp j-jn n2 pns12 vhb vvn, dt n1 vvz, pns12 vvb xx r-crq vmb vvi pno32: (10) part (DIV2) 395 Page 240
1901 sure wee are, wee shall not. sure we Are, we shall not. av-j pns12 vbr, pns12 vmb xx. (10) part (DIV2) 395 Page 240
1902 And for that forme which makes so many enamoured of themselues, can any call it Theirs? when all the Pargets Art hath inuented are not able to Coat it against the violence of Time and Weather, And for that Form which makes so many enamoured of themselves, can any call it Theirs? when all the Pargets Art hath invented Are not able to Coat it against the violence of Time and Weather, cc p-acp d n1 r-crq vvz av av-d vvn pp-f px32, vmb d vvi pn31 png32? c-crq d dt n2 n1 vhz vvn vbr xx j p-acp n1 pn31 p-acp dt n1 pp-f n1 cc n1, (10) part (DIV2) 395 Page 240
1903 nor by all their fillings to repaire those decayes and breaches which sicknesse hath wrought vpon it. nor by all their fillings to repair those decays and Breaches which sickness hath wrought upon it. ccx p-acp d po32 n2 pc-acp vvi d n2 cc n2 r-crq n1 vhz vvn p-acp pn31. (10) part (DIV2) 395 Page 240
1904 The Breath we draw, is that Ours? Is it not suckt and borrowed from the next Aire? Our best part, the Soule, is it any more than a Loane? deposited for some yeares with the Body, The Breath we draw, is that Ours? Is it not sucked and borrowed from the next Air? Our best part, the Soul, is it any more than a Loan? deposited for Some Years with the Body, dt n1 pns12 vvb, vbz cst png12? vbz pn31 xx vvn cc vvn p-acp dt ord n1? po12 js n1, dt n1, vbz pn31 d dc cs dt n1? vvn p-acp d n2 p-acp dt n1, (10) part (DIV2) 395 Page 240
1905 after whose expiration it reuerts to him that gaue it. And lastly for our Body, is it any thing else but a Lumpe of walking clay, a little Earth inanimated? the certaine restitution whereof wee owe vnto that Dust from whence it was taken. After whose expiration it reverts to him that gave it. And lastly for our Body, is it any thing Else but a Lump of walking clay, a little Earth inanimated? the certain restitution whereof we owe unto that Dust from whence it was taken. p-acp rg-crq n1 pn31 vvz p-acp pno31 cst vvd pn31. cc ord p-acp po12 n1, vbz pn31 d n1 av p-acp dt n1 pp-f j-vvg n1, dt j n1 vvn? dt j n1 c-crq pns12 vvb p-acp d n1 p-acp c-crq pn31 vbds vvn. (10) part (DIV2) 395 Page 241
1906 What is there then of our whole selues which wee can call Ours, vnlesse our Sinnes? These are effects springing from our owne depraued Nature, the fruits of a Vicious Crooked Will, our true Legitimate Issue, What is there then of our Whole selves which we can call Ours, unless our Sins? These Are effects springing from our own depraved Nature, the fruits of a Vicious Crooked Will, our true Legitimate Issue, q-crq vbz a-acp av pp-f po12 j-jn n2 r-crq pns12 vmb vvi png12, cs po12 n2? d vbr n2 vvg p-acp po12 d j-vvn n1, dt n2 pp-f dt j j n1, po12 j j n1, (10) part (DIV2) 395 Page 241
1907 though borne against all Law both Humane and Diuine. though born against all Law both Humane and Divine. cs vvn p-acp d n1 d j cc j-jn. (10) part (DIV2) 395 Page 241
1908 They are Nostra, Ours, by many assurances, Ours by all Titles both of right and possession. They Are Nostra, Ours, by many assurances, Ours by all Titles both of right and possession. pns32 vbr fw-la, png12, p-acp d n2, png12 p-acp d n2 d pp-f n-jn cc n1. (10) part (DIV2) 395 Page 241
1909 Therefore Hugo Cardinalis vpon the words of the fifteenth verse (But if yee forgiue not men their trespasses, Therefore Hugo Cardinalis upon the words of the fifteenth verse (But if ye forgive not men their Trespasses, av np1 fw-la p-acp dt n2 pp-f dt ord n1 (cc-acp cs pn22 vvb xx n2 po32 n2, (10) part (DIV2) 395 Page 241
1910 neither will the Father forgiue yours) makes this inference; Benè dicit Vestra, quia haec est sola possessio & operatio hominis: neither will the Father forgive yours) makes this Inference; Benè dicit Vestra, quia haec est sola possessio & operatio hominis: dx vmb dt n1 vvi png22) vvz d n1; fw-la fw-la np1, fw-la fw-la fw-la uh fw-la cc fw-la fw-la: (10) part (DIV2) 395 Page 241
1911 Rightly doth Christ call them Your Sinnes, because they are the only Acts wherein Man is the Prime Agent. Rightly does christ call them Your Sins, Because they Are the only Acts wherein Man is the Prime Agent. av-jn vdz np1 vvi pno32 po22 n2, c-acp pns32 vbr dt j n2 c-crq n1 vbz dt j-jn n1. (10) part (DIV2) 395 Page 241
1912 These are the only reuenues of Nature, and the possession of Mankinde. Such an vndoubted Inheritance and Possession, of which wee can no way deuest our selues, These Are the only revenues of Nature, and the possession of Mankind. Such an undoubted Inheritance and Possession, of which we can no Way devest our selves, d vbr dt j n2 pp-f n1, cc dt n1 pp-f n1. d dt j n1 cc n1, pp-f r-crq pns12 vmb dx n1 vvb po12 n2, (10) part (DIV2) 395 Page 241
1913 but by conferring our Title vpon Christ, who was content to accept it, and by casting our sinnes vpon Him, who became Sinne for vs, that He might free vs from the penaltie of sinne, making the Crosse a Bloudie Euidence of that right he claim'd in our Punishment, but by conferring our Title upon christ, who was content to accept it, and by casting our Sins upon Him, who became Sin for us, that He might free us from the penalty of sin, making the Cross a Bloody Evidence of that right he claimed in our Punishment, cc-acp p-acp vvg po12 n1 p-acp np1, r-crq vbds j pc-acp vvi pn31, cc p-acp vvg po12 n2 p-acp pno31, r-crq vvd n1 p-acp pno12, cst pns31 vmd vvi pno12 p-acp dt n1 pp-f n1, vvg dt j dt j n1 pp-f d n-jn pns31 vvd p-acp po12 n1, (10) part (DIV2) 395 Page 242
1914 and a Trophee both of his Loue to vs, and of his victories ouer Death, and Hell, and Sinne. and a Trophy both of his Love to us, and of his victories over Death, and Hell, and Sin. cc dt n1 av-d pp-f po31 n1 p-acp pno12, cc pp-f po31 n2 p-acp n1, cc n1, cc n1. (10) part (DIV2) 395 Page 242
1915 The Intercession of whose Bloud daily solicits our Pardon, and seales vnto our Conscience the Forgiuenesse of these Sinnes wee here sue for, Forgiue vs our sinnes. The Intercession of whose Blood daily solicits our Pardon, and Seals unto our Conscience the Forgiveness of these Sins we Here sue for, Forgive us our Sins. dt n1 pp-f rg-crq n1 av-j vvz po12 n1, cc vvz p-acp po12 n1 dt n1 pp-f d n2 pns12 av vvi p-acp, vvb pno12 po12 n2. (10) part (DIV2) 395 Page 242
1916 As wee forgiue our Debtors. As we forgive our Debtors. c-acp pns12 vvb po12 n2. (11) part (DIV2) 395 Page 242
1917 I Am vpon an argument of Debts, and may assume S. Augustines beginning to some Auditors of his: I Am upon an argument of Debts, and may assume S. Augustine's beginning to Some Auditors of his: pns11 vbm p-acp dt n1 pp-f n2, cc vmb vvi n1 njp2 vvg p-acp d n2 pp-f po31: (11) part (DIV2) 396 Page 242
1918 Debitor sum fateor non necessitate cogente, sed quod est vehementius charitate; Ad compellendum non potest esse molestus exactor, quando ad reddendum deuotus est Debitor. Debtor sum Fateor non necessitate cogente, sed quod est Vehementius charitate; Ad compellendum non potest esse Molestus exactor, quando ad reddendum deuotus est Debtor. n1 n1 n1 fw-fr n1 fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la fw-la fw-la fw-la n1. (11) part (DIV2) 396 Page 242
1919 I must confesse my selfe indebted for the handling of this Text, betwixt the first part whereof and this last hath passed so large a time, that it is now become a stale Arrerage. I must confess my self indebted for the handling of this Text, betwixt the First part whereof and this last hath passed so large a time, that it is now become a stale Arrearage. pns11 vmb vvi po11 n1 vvn p-acp dt n-vvg pp-f d n1, p-acp dt ord n1 c-crq cc d ord vhz vvn av j dt n1, cst pn31 vbz av vvn dt j n1. (11) part (DIV2) 396 Page 243
1920 And though the Contagion which lately dispersed vs, hath diminished many of those hearers vnto whom I was a Debtor, I am ready to discharge it to you, being desirous to pursue my first intent (though sometimes by other seruice interrupted) of going thorow the seuerall Petitions of this Prayer. And though the Contagion which lately dispersed us, hath diminished many of those hearers unto whom I was a Debtor, I am ready to discharge it to you, being desirous to pursue my First intent (though sometime by other service interrupted) of going thorough the several Petitions of this Prayer. cc cs dt n1 r-crq av-j vvn pno12, vhz vvn d pp-f d n2 p-acp ro-crq pns11 vbds dt n1, pns11 vbm j pc-acp vvi pn31 p-acp pn22, vbg j pc-acp vvi po11 ord n1 (cs av p-acp j-jn n1 vvn) pp-f vvg p-acp dt j n2 pp-f d n1. (11) part (DIV2) 396 Page 243
1921 This Petition I told you was a Suit limited by a Condition. The former part was the Suit, this the Condition on our behalfe; This Petition I told you was a Suit limited by a Condition. The former part was the Suit, this the Condition on our behalf; d vvb pns11 vvd pn22 vbds dt n1 vvn p-acp dt n1. dt j n1 vbds dt n1, d dt n1 p-acp po12 n1; (11) part (DIV2) 397 Page 243
1922 wherein wee couenant with God, whom wee daily offend, for his Mercy and Forgiuenesse to vs, As wee forgiue and shew mercy vnto such as haue offended vs. wherein we Covenant with God, whom we daily offend, for his Mercy and Forgiveness to us, As we forgive and show mercy unto such as have offended us c-crq pns12 n1 p-acp np1, ro-crq pns12 av-j vvi, p-acp po31 n1 cc n1 p-acp pno12, c-acp pns12 vvb cc vvi n1 p-acp d c-acp vhb vvn pno12 (11) part (DIV2) 397 Page 243
1923 So that this whereon I am now to insist is the Counterpart. From whence I shall shew you in generalitie how we are mutuall Debtors to one another. So that this whereon I am now to insist is the Counterpart. From whence I shall show you in generality how we Are mutual Debtors to one Another. av cst d c-crq pns11 vbm av pc-acp vvi vbz dt vvb. p-acp c-crq pns11 vmb vvi pn22 p-acp n1 c-crq pns12 vbr j n2 p-acp crd j-jn. (11) part (DIV2) 398 Page 243
1924 That wee are Debtors for some things which wee borrow not, yet wee owe and must make payment. That we Are Debtors for Some things which we borrow not, yet we owe and must make payment. cst pns12 vbr n2 p-acp d n2 r-crq pns12 vvb xx, av pns12 vvb cc vmb vvi n1. (11) part (DIV2) 399 Page 243
1925 That there be some Debts due vnto vs from others, yet wee must not require them, which are Trespasses committed against vs; That there be Some Debts due unto us from Others, yet we must not require them, which Are Trespasses committed against us; d a-acp vbb d n2 j-jn p-acp pno12 p-acp n2-jn, av pns12 vmb xx vvi pno32, r-crq vbr n2 vvn p-acp pno12; (11) part (DIV2) 400 Page 244
1926 And these wee condition with God that wee will remit, Wee forgiue our Debtors. And these we condition with God that we will remit, we forgive our Debtors. cc d pns12 n1 p-acp np1 cst pns12 vmb vvi, pns12 vvb po12 n2. (11) part (DIV2) 400 Page 244
1927 The last circumstance enforces the Petition vpon our selues, precluding vs, and making vs incapable of Gods Pardon, The last circumstance inforces the Petition upon our selves, precluding us, and making us incapable of God's Pardon, dt ord n1 vvz dt vvb p-acp po12 n2, vvg pno12, cc vvg pno12 j pp-f npg1 n1, (11) part (DIV2) 401 Page 244
1928 if wee forgiue not our Brethren [ Sicut ] Forgiue vs &c. As wee forgiue &c. Wee are Debtors, contracted to this title euer since the bargaine of our Forefather, which left vs indebted to the Iustice of God and Penaltie of sinne. if we forgive not our Brothers [ Sicut ] Forgive us etc. As we forgive etc. we Are Debtors, contracted to this title ever since the bargain of our Forefather, which left us indebted to the justice of God and Penalty of sin. cs pns12 vvb xx po12 n2 [ fw-la ] vvb pno12 av c-acp pns12 vvb av pns12 vbr n2, vvn p-acp d n1 av p-acp dt n1 pp-f po12 n1, r-crq vvd pno12 vvn p-acp dt n1 pp-f np1 cc n1 pp-f n1. (11) part (DIV2) 401 Page 244
1929 Since the seuerall discharges whereof by Christ, wee yet hold a firme interest in the name. Since the several discharges whereof by christ, we yet hold a firm Interest in the name. p-acp dt j vvz c-crq p-acp np1, pns12 av vvb dt j n1 p-acp dt n1. (11) part (DIV2) 402 Page 244
1930 The Reciprocall Offices which passe betwixt man and man are Debts: The Reciprocal Offices which pass betwixt man and man Are Debts: dt j n2 r-crq vvb p-acp n1 cc n1 vbr n2: (11) part (DIV2) 402 Page 244
1931 Relations whether Aequiperantiae or Disquiperantiae (as Logicians distinguish) of Distance or neerer Ties, the References of Command or of Affection, of Duty or of Seruice, deriue this stile of Debtors vpon vs. Friends that are linkt in a Paritie of minde, Husbands and Wiues who by a neerer vnion are conioyned, Masters and Seruants that in a more vnequall manner referre to each, Relations whither Aequiperantiae or Disquiperantiae (as Logicians distinguish) of Distance or nearer Ties, the References of Command or of Affection, of Duty or of Service, derive this style of Debtors upon us Friends that Are linked in a Parity of mind, Husbands and Wives who by a nearer Union Are conjoined, Masters and Servants that in a more unequal manner refer to each, n2 cs fw-la cc fw-la (c-acp n2 vvb) pp-f n1 cc jc n2, dt n2 pp-f n1 cc pp-f n1, pp-f n1 cc pp-f n1, vvb d n1 pp-f n2 p-acp pno12 n2 cst vbr vvn p-acp dt n1 pp-f n1, n2 cc n2 r-crq p-acp dt jc n1 vbr vvn, n2 cc n2 cst p-acp dt av-dc j n1 vvi p-acp d, (11) part (DIV2) 402 Page 245
1932 and lastly Parents and Children, that by two sure knots of Bloud and of Obedience are fastned together, are Debtors, by mutuall respects owing themselues to each. and lastly Parents and Children, that by two sure knots of Blood and of obedience Are fastened together, Are Debtors, by mutual respects owing themselves to each. cc ord n2 cc n2, cst p-acp crd j n2 pp-f n1 cc pp-f n1 vbr vvn av, vbr n2, p-acp j n2 vvg px32 p-acp d. (11) part (DIV2) 402 Page 245
1933 These Offices of Seruice, or Affection, or Duty, are so good Debt, that not onely wilfull neglect of them, These Offices of Service, or Affection, or Duty, Are so good Debt, that not only wilful neglect of them, np1 n2 pp-f n1, cc n1, cc n1, vbr av j n1, cst xx av-j j n1 pp-f pno32, (11) part (DIV2) 402 Page 245
1934 but omission forfaits vs to the censure of God and Man. but omission forfeits us to the censure of God and Man. cc-acp n1 vvz pno12 p-acp dt n1 pp-f np1 cc n1 (11) part (DIV2) 402 Page 245
1935 Our blessed Sauiour bound vs by a Precept to Loue one another, Diligite inuicem, and therefore whatsoeuer wee pay not vpon that common Bond, wee stand indebted for, both to our Brethren and to Him. Our blessed Saviour bound us by a Precept to Love one Another, Diligite Inuicem, and Therefore whatsoever we pay not upon that Common Bound, we stand indebted for, both to our Brothers and to Him. po12 j-vvn n1 vvn pno12 p-acp dt n1 p-acp vvb pi j-jn, fw-la fw-la, cc av r-crq pns12 vvb xx p-acp d j n1, pns12 vvb vvn p-acp, av-d p-acp po12 n2 cc p-acp pno31. (11) part (DIV2) 403 Page 245
1936 Subiection is the Debt of the Wife to the Husband, Obedience of the Children to their Parents, Loyaltie of Seruants to their Masters; Subjection is the Debt of the Wife to the Husband, obedience of the Children to their Parents, Loyalty of Servants to their Masters; n1 vbz dt n1 pp-f dt n1 p-acp dt n1, n1 pp-f dt n2 p-acp po32 n2, n1 pp-f n2 p-acp po32 n2; (11) part (DIV2) 404 Page 245
1937 And the not payment of euery such Debt where it growes due makes the Arrerage Sinne. And the not payment of every such Debt where it grows due makes the Arrearage Sin. cc cs xx n1 pp-f d d n1 c-crq pn31 vvz j-jn vvz dt n1 n1. (11) part (DIV2) 404 Page 245
1938 To strengthen which Obligation you shall finde that they are al enterchangeably signed. To strengthen which Obligation you shall find that they Are all enterchangeably signed. pc-acp vvi r-crq n1 pn22 vmb vvi cst pns32 vbr d av-j vvn. (11) part (DIV2) 405 Page 245
1939 The same Spirit who enioyned Submission to the Wife, hath leuied also vpon the Husband a tender Affection, The same Spirit who enjoined Submission to the Wife, hath levied also upon the Husband a tender Affection, dt d n1 r-crq vvd n1 p-acp dt n1, vhz vvn av p-acp dt n1 dt j n1, (11) part (DIV2) 405 Page 245
1940 like vnto that wherwith God loues his Church, NONLATINALPHABET. Literally, they owe it to their wiues, saith S. Paul. like unto that wherewith God loves his Church,. Literally, they owe it to their wives, Says S. Paul. j p-acp d c-crq np1 vvz po31 n1,. av-j, pns32 vvb pn31 p-acp po32 n2, vvz n1 np1. (11) part (DIV2) 405 Page 246
1941 So Parents owe somewhat to their Children in lieu of their Obedience: They must not grieue nor prouoke their Children, no more than they must dishonour them. So Parents owe somewhat to their Children in lieu of their obedience: They must not grieve nor provoke their Children, no more than they must dishonour them. av n2 vvb av p-acp po32 n2 p-acp n1 pp-f po32 n1: pns32 vmb xx vvi ccx vvi po32 n2, av-dx dc cs pns32 vmb vvi pno32. (11) part (DIV2) 406 Page 246
1942 Nor must the Master proue a Tyrant to his Seruant, since, besides the wages he contracts for, there is a fauourable respect to descend vpon him, Nor must the Master prove a Tyrant to his Servant, since, beside the wages he contracts for, there is a favourable respect to descend upon him, ccx vmb dt n1 vvb dt n1 p-acp po31 n1, c-acp, p-acp dt n2 pns31 vvz p-acp, pc-acp vbz dt j n1 pc-acp vvi p-acp pno31, (11) part (DIV2) 406 Page 246
1943 like that which the great Lord of Heauen shewes vnto vs. like that which the great Lord of Heaven shows unto us av-j cst r-crq dt j n1 pp-f n1 vvz p-acp pno12 (11) part (DIV2) 406 Page 246
1944 And yet how euer these Precepts run enterchangeably obliging both parties, as well the Relatum as the Correlatum, I must tell you, the violating of the Conditions on one part doth not make the other void. And yet how ever these Precepts run enterchangeably obliging both parties, as well the Relatum as the Correlatum, I must tell you, the violating of the Conditions on one part does not make the other void. cc av q-crq av d n2 vvb av-j vvg d n2, c-acp av dt fw-la p-acp dt fw-la, pns11 vmb vvi pn22, dt vvg pp-f dt n2 p-acp crd n1 vdz xx vvi dt j-jn j. (11) part (DIV2) 407 Page 246
1945 An ill Master, or an hard Father, or a worse Husband, doe not disoblige Seruant, an ill Master, or an hard Father, or a Worse Husband, do not disoblige Servant, dt j-jn n1, cc dt j n1, cc dt jc n1, vdb xx vvi n1, (11) part (DIV2) 407 Page 246
1946 or Childe, or Wife, from those respects which Gods Commands hath cast vpon them as Debts. or Child, or Wife, from those respects which God's Commands hath cast upon them as Debts. cc n1, cc n1, p-acp d n2 r-crq n2 vvz vhz vvn p-acp pno32 c-acp n2. (11) part (DIV2) 407 Page 246
1947 When equalitie of desert or correspondence in those parties failes, our Obedience vnto God, vnder whose sentence wee must stand or fall, should supply their defect. When equality of desert or correspondence in those parties fails, our obedience unto God, under whose sentence we must stand or fallen, should supply their defect. c-crq n1 pp-f n1 cc n1 p-acp d n2 vvz, po12 n1 p-acp np1, p-acp rg-crq n1 pns12 vmb vvi cc vvi, vmd vvi po32 n1. (11) part (DIV2) 407 Page 247
1948 Vnnaturall harshnesse or rigour in Parents doth not slacke the Tie of Filiall Dutie: Unnatural harshness or rigour in Parents does not slack the Tie of Filial Duty: j n1 cc n1 p-acp n2 vdz xx vvi dt vvb pp-f j n1: (11) part (DIV2) 408 Page 247
1949 Though they forget to be Parents, Children are bound to remember them by their Obedience, that they are so: Though they forget to be Parents, Children Are bound to Remember them by their obedience, that they Are so: cs pns32 vvb pc-acp vbi n2, n2 vbr vvn pc-acp vvi pno32 p-acp po32 n1, cst pns32 vbr av: (11) part (DIV2) 408 Page 247
1950 Since though Natures Deed be cancelled, Gods Statute, which conueyes an Honour vpon the Parents, is still in force. Since though Nature's Deed be canceled, God's Statute, which conveys an Honour upon the Parents, is still in force. c-acp cs ng1 n1 vbi vvn, ng1 n1, r-crq vvz dt vvb p-acp dt n2, vbz av p-acp n1. (11) part (DIV2) 408 Page 247
1951 Though the Husband hate, or proue cruell to his owne flesh, if he forget the Wife of his Bosome, to whose building the first Husband that euer was contributed a Rib from his owne side, the wife must not make his vnkindnesse a Bill to diuorce her regard from him. Though the Husband hate, or prove cruel to his own Flesh, if he forget the Wife of his Bosom, to whose building the First Husband that ever was contributed a Rib from his own side, the wife must not make his unkindness a Bill to divorce her regard from him. cs dt n1 vvb, cc vvi j p-acp po31 d n1, cs pns31 vvb dt n1 pp-f po31 n1, p-acp rg-crq n1 dt ord n1 cst av vbds vvn dt n1 p-acp po31 d n1, dt n1 vmb xx vvi po31 n1 dt n1 pc-acp vvi po31 n1 p-acp pno31. (11) part (DIV2) 409 Page 247
1952 If vpon euery distemper or frenzie of our Head the Body should take aduantage to reuolt, If upon every distemper or frenzy of our Head the Body should take advantage to revolt, cs p-acp d n1 cc n1 pp-f po12 n1 dt n1 vmd vvi n1 pc-acp vvi, (11) part (DIV2) 409 Page 247
1953 if the Heart growne hot with indignation or vnkindnesse, should by any sudden Allarme which passion strikes her into, cause the Bloud to boile aboue the vsuall height, if the Heart grown hight with Indignation or unkindness, should by any sudden Alarm which passion strikes her into, cause the Blood to boil above the usual height, cs dt n1 vvn j p-acp n1 cc n1, vmd p-acp d j n1 r-crq n1 vvz pno31 p-acp, vvb dt n1 pc-acp vvi p-acp dt j n1, (11) part (DIV2) 409 Page 247
1954 or make her Pulse beat a running precipitate March, if by awaking the Humours she should cause the stomacke to cast vp ill fumes, or make her Pulse beatrice a running precipitate March, if by awaking the Humours she should cause the stomach to cast up ill fumes, cc vvi po31 n1 vvd dt j-vvg j n1, cs p-acp vvg dt n2 pns31 vmd vvi dt n1 pc-acp vvi a-acp j-jn n2, (11) part (DIV2) 409 Page 248
1955 or the side to send splenatiue Damps into the Head, this were not the way to cure, or the side to send splenatiue Damps into the Head, this were not the Way to cure, cc dt n1 pc-acp vvi j n2-jn p-acp dt n1, d vbdr xx dt n1 pc-acp vvi, (11) part (DIV2) 409 Page 248
1956 but quite to discompose & disorder the frame of Wedlocke so much, as that it could neuer be peeced together againe. but quite to discompose & disorder the frame of Wedlock so much, as that it could never be pieced together again. cc-acp av pc-acp vvi cc vvi dt n1 pp-f n1 av av-d, c-acp cst pn31 vmd av-x vbi vvn av av. (11) part (DIV2) 409 Page 248
1957 Lastly, if any Superiours, Lords or Masters, by the ill manage of their authoritie, should proue grieuous or Tyrannicall to such as are subiected to their Commands, this default of theirs must not arme an inferiour hand against them, Lastly, if any Superiors, lords or Masters, by the ill manage of their Authority, should prove grievous or Tyrannical to such as Are subjected to their Commands, this default of theirs must not arm an inferior hand against them, ord, cs d n2-jn, n2 cc n2, p-acp dt j-jn n1 pp-f po32 n1, vmd vvi j cc j p-acp d c-acp vbr vvn p-acp po32 vvz, d n1 pp-f png32 vmb xx vvi dt j-jn n1 p-acp pno32, (11) part (DIV2) 410 Page 248
1958 nor doth it acquite Inferiours from their subiection. nor does it acquit Inferiors from their subjection. ccx vdz pn31 vvi n2-jn p-acp po32 n1. (11) part (DIV2) 410 Page 248
1959 Wee owe vnto the Higher Powers, in what ranke or title of domination soeuer set ouer vs, a seruice as Tribute, assured by two Seales of Loue and Conscience. we owe unto the Higher Powers, in what rank or title of domination soever Set over us, a service as Tribute, assured by two Seals of Love and Conscience. pns12 vvb p-acp dt jc n2, p-acp r-crq n1 cc n1 pp-f n1 av vvn p-acp pno12, dt n1 p-acp n1, vvn p-acp crd n2 pp-f n1 cc n1. (11) part (DIV2) 411 Page 248
1960 So that if any that are aboue vs send not downe those graces which Inferiours may looke for, they must not thinke to pay themselues by stoppage, So that if any that Are above us send not down those graces which Inferiors may look for, they must not think to pay themselves by stoppage, av cst cs d cst vbr p-acp pno12 vvb xx p-acp d n2 r-crq n2-jn vmb vvi p-acp, pns32 vmb xx vvi pc-acp vvi px32 p-acp n1, (11) part (DIV2) 411 Page 248
1961 or to right themselues by with-holding the Duty which they are bound to performe, but must still proceed in their obseruance, or to right themselves by withholding the Duty which they Are bound to perform, but must still proceed in their observance, cc pc-acp vvi px32 p-acp j dt n1 r-crq pns32 vbr vvn pc-acp vvi, cc-acp vmb av vvi p-acp po32 n1, (11) part (DIV2) 411 Page 248
1962 if not so much for Loue, yet for Conscience sake. These are Currant Debts, which wee Owe and Require, Pay and Receiue. if not so much for Love, yet for Conscience sake. These Are Currant Debts, which we Owe and Require, Pay and Receive. cs xx av av-d p-acp n1, av p-acp n1 n1. d vbr n1 n2, r-crq pns12 vvb cc vvi, vvb cc vvb. (11) part (DIV2) 411 Page 249
1963 There be other Debts which wee borrow not, and yet wee Owe them; such are Deeds of Charitie. There be other Debts which we borrow not, and yet we Owe them; such Are deeds of Charity. pc-acp vbi j-jn n2 r-crq pns12 vvb xx, cc av pns12 vvb pno32; d vbr n2 pp-f n1. (11) part (DIV2) 412 Page 249
1964 Of which Debt how euer Manes discharges himselfe, who it should seeme studied the Art to saue his Purse, more then to saue his Soule, it being his thriftie Heresie, that Deeds of Charitie are vnlawfull; Of which Debt how ever Manes discharges himself, who it should seem studied the Art to save his Purse, more then to save his Soul, it being his thrifty Heresy, that deeds of Charity Are unlawful; pp-f r-crq n1 c-crq av n2 vvz px31, r-crq pn31 vmd vvi vvn dt n1 pc-acp vvi po31 n1, av-dc cs pc-acp vvi po31 n1, pn31 vbg po31 j n1, cst n2 pp-f n1 vbr j; (11) part (DIV2) 412 Page 249
1965 And though the Anabaptists and Familie of Loue by their vncharitable practise would haue no Mercy moue but in their owne Sphere, towards their owne Fraternitie and Sect, accounting all releefe extended to others extrauagant, And though the Anabaptists and Family of Love by their uncharitable practice would have no Mercy move but in their own Sphere, towards their own Fraternity and Sect, accounting all relief extended to Others extravagant, cc cs dt np1 cc n1 pp-f n1 p-acp po32 j n1 vmd vhi dx n1 vvi p-acp p-acp po32 d n1, p-acp po32 d n1 cc n1, vvg d n1 vvn p-acp n2-jn j, (11) part (DIV2) 412 Page 249
1966 and as Bread throwne to Dogges: and as Bred thrown to Dogs: cc p-acp n1 vvn p-acp n2: (11) part (DIV2) 412 Page 249
1967 Yet had He or They beene but halfe so precise in husbanding their Conscience, as their Estates, they would haue beene of another minde. Yet had He or They been but half so precise in husbanding their Conscience, as their Estates, they would have been of Another mind. av vhd pns31 cc pns32 vbn p-acp j-jn av j p-acp vvg po32 n1, c-acp po32 n2, pns32 vmd vhi vbn pp-f j-jn n1. (11) part (DIV2) 412 Page 249
1968 Better Men, I am sure, were and are. Better Men, I am sure, were and Are. j n2, pns11 vbm j, vbdr cc vbr. (11) part (DIV2) 412 Page 249
1969 Thy Bounty (saith S. Ambrose ) is the poore mans Reuenew, nor is thy Rent more due to Thee, than thy Almes to Him. Thy Bounty (Says S. Ambrose) is the poor men Revenue, nor is thy Rend more due to Thee, than thy Alms to Him. po21 n1 (vvz n1 np1) vbz dt j ng1 n1, ccx vbz po21 n1 av-dc j-jn p-acp pno21, cs po21 n2 p-acp pno31. (11) part (DIV2) 412 Page 249
1970 Diues propter pauperem factus est, & pauper propter Diuitem (saith August. ) God made the Rich and the Poore for one another: Diues propter pauperem factus est, & pauper propter Diuitem (Says August.) God made the Rich and the Poor for one Another: fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la (vvz np1.) np1 vvd dt j cc dt j p-acp crd j-jn: (11) part (DIV2) 412 Page 250
1971 Pouertie is a subiect allowed by Him to exercise the Pietie of such as doe abound, Poverty is a Subject allowed by Him to exercise the Piety of such as do abound, n1 vbz dt n-jn vvn p-acp pno31 pc-acp vvi dt n1 pp-f d c-acp vdb vvi, (11) part (DIV2) 412 Page 250
1972 and Abundance is but a surplusage to support the poore. and Abundance is but a surplusage to support the poor. cc n1 vbz p-acp dt n1 pc-acp vvi dt j. (11) part (DIV2) 412 Page 250
1973 So that a rich man whose abilities make him capable of doing good, if he doe it not, forfeits the maine cause for which God enriched him. So that a rich man whose abilities make him capable of doing good, if he do it not, forfeits the main cause for which God enriched him. av cst dt j n1 rg-crq n2 vvb pno31 j pp-f vdg j, cs pns31 vdb pn31 xx, vvz dt j n1 p-acp r-crq np1 vvd pno31. (11) part (DIV2) 412 Page 250
1974 The Gospell carries these sinnes of Omission higher, making them not lesse than perpetrated facts. By that Rule, and in that Language all Defect in Charity is Cruelty; The Gospel carries these Sins of Omission higher, making them not less than perpetrated facts. By that Rule, and in that Language all Defect in Charity is Cruelty; dt n1 vvz d n2 pp-f n1 av-jc, vvg pno32 xx av-dc cs vvn n2. p-acp d n1, cc p-acp d n1 d n1 p-acp n1 vbz np1-n; (11) part (DIV2) 413 Page 250
1975 Not to giue is as much as to take away; Not to succour the distressed is in effect all one as to spoile them. Not to give is as much as to take away; Not to succour the distressed is in Effect all one as to spoil them. xx pc-acp vvi vbz p-acp d c-acp pc-acp vvi av; xx pc-acp vvi dt vvn vbz p-acp n1 d crd a-acp pc-acp vvi pno32. (11) part (DIV2) 413 Page 250
1976 If I feed not the hungry, I starue them; if I releeue not, I destroy. If I feed not the hungry, I starve them; if I relieve not, I destroy. cs pns11 vvb xx dt j, pns11 vvb pno32; cs pns11 vvb xx, pns11 vvb. (11) part (DIV2) 413 Page 250
1977 Nay our Sauiour carries it yet higher, making according to his rate trespasses of this Nature not Morall Vices, Nay our Saviour carries it yet higher, making according to his rate Trespasses of this Nature not Moral Vices, uh po12 n1 vvz pn31 av jc, vvg p-acp p-acp po31 n1 n2 pp-f d n1 xx j n2, (11) part (DIV2) 414 Page 250
1978 but Capitall Crimes, whereby through our vnkindnesse to our Brethren He is wounded, I was sicke in prison and ye visited not me, I was hungry and thirsty and ye releeued me neither with your Bread nor your Drinke: but Capital Crimes, whereby through our unkindness to our Brothers He is wounded, I was sick in prison and you visited not me, I was hungry and thirsty and you relieved me neither with your Bred nor your Drink: cc-acp j n2, c-crq p-acp po12 n1 p-acp po12 n2 pns31 vbz vvn, pns11 vbds j p-acp n1 cc pn22 vvd xx pno11, pns11 vbds j cc j cc pn22 vvd pno11 av-d p-acp po22 n1 ccx po22 vvi: (11) part (DIV2) 414 Page 250
1979 I was naked, and yee cloathed mee not. I was naked, and ye clothed me not. pns11 vbds j, cc pn22 vvd pno11 xx. (11) part (DIV2) 414 Page 251
1980 Nor can wee plead Ignorance, or excuse our selues with Lord when saw we thee hungry, Nor can we plead Ignorance, or excuse our selves with Lord when saw we thee hungry, ccx vmb pns12 vvi n1, cc vvb po12 n2 p-acp n1 c-crq vvd pns12 pno21 j, (11) part (DIV2) 414 Page 251
1981 or sicke, or naked? since our Sauiour professes, In not doing it to them, wee haue omitted it towards Him. or sick, or naked? since our Saviour Professes, In not doing it to them, we have omitted it towards Him. cc j, cc j? p-acp po12 n1 vvz, p-acp xx vdg pn31 p-acp pno32, pns12 vhb vvn pn31 p-acp pno31. (11) part (DIV2) 414 Page 251
1982 Giue mee leaue in Saint Augustines phrase to raise this Debt yet one step higher, and I then fall off. Give me leave in Saint Augustine's phrase to raise this Debt yet one step higher, and I then fallen off. vvb pno11 vvi p-acp n1 njp2 n1 pc-acp vvi d n1 av crd n1 av-jc, cc pns11 av vvb a-acp. (11) part (DIV2) 414 Page 251
1983 Si cum Diabolo ardere habet qui nudum non vestiuit, pntas vbi arsurus est qui expoliauit? If hee endanger his owne safety that cloathes not the naked, what shall become of Him that deuests the poore, Si cum Diabolo ardere habet qui Nudum non vestiuit, pntas vbi arsurus est qui expoliauit? If he endanger his own safety that clothes not the naked, what shall become of Him that devests the poor, fw-mi fw-la fw-la fw-mi fw-la fw-la fw-la fw-fr fw-la, fw-fr fw-la fw-la fw-la fw-la fw-la? cs pns31 vvi po31 d n1 cst n2 xx dt j, q-crq vmb vvi pp-f pno31 cst vvz dt j, (11) part (DIV2) 414 Page 251
1984 and by Extortion makes pillage of his Brethren? and by Extortion makes pillage of his Brothers? cc p-acp n1 vvz n1 pp-f po31 n2? (11) part (DIV2) 414 Page 251
1985 I passe from these Debts which we owe and must pay, to other Debts which are owing to vs, I pass from these Debts which we owe and must pay, to other Debts which Are owing to us, pns11 vvb p-acp d n2 r-crq pns12 vvb cc vmb vvi, p-acp j-jn n2 r-crq vbr vvg p-acp pno12, (11) part (DIV2) 415 Page 251
1986 and yet wee must not exact them, We forgiue our Debtors. and yet we must not exact them, We forgive our Debtors. cc av pns12 vmb xx vvi pno32, pns12 vvb po12 n2. (11) part (DIV2) 415 Page 251
1987 If this Gospell should haue the same construction that the Law hath, taken to the Letter, Forgiue our Debtors, it would scarce proue NONLATINALPHABET, Good Tidings, or welcome newes to many a Creditor. If this Gospel should have the same construction that the Law hath, taken to the letter, Forgive our Debtors, it would scarce prove, Good Tidings, or welcome news to many a Creditor. cs d n1 vmd vhi dt d n1 cst dt n1 vhz, vvn p-acp dt n1, vvb po12 n2, pn31 vmd av-j vvi, j n2, cc j-jn n1 p-acp d dt n1. (11) part (DIV2) 416 Page 251
1988 Those who in the Dialect of the Ryalto are the Best, those whom the Exchange cals Good men would Pray worst. Those who in the Dialect of the Ryalto Are the Best, those whom the Exchange calls Good men would Pray worst. d r-crq p-acp dt n1 pp-f dt np1 vbr dt np1, d r-crq dt n1 vvz j n2 vmd vvi js. (11) part (DIV2) 416 Page 252
1989 Christs Prayer to them would become as terrible as his Scourge, and doe as much as that did, Driue the Money-changers out of the Temple: Christ Prayer to them would become as terrible as his Scourge, and do as much as that did, Driven thee Money-changers out of the Temple: npg1 n1 p-acp pno32 vmd vvi p-acp j c-acp po31 n1, cc vdb c-acp d c-acp cst vdd, j-vvn pno32 ng1 av pp-f dt n1: (11) part (DIV2) 416 Page 252
1990 I feare most Bankers would then turne Recusants, and not onely forbeare to vse the Lords Prayer in the Congregation, I Fear most Bankers would then turn Recusants, and not only forbear to use the lords Prayer in the Congregation, pns11 vvb av-ds n2 vmd av vvi n2, cc xx av-j vvi pc-acp vvi dt n2 n1 p-acp dt n1, (11) part (DIV2) 416 Page 252
1991 lest before witnesse they should release their lendings, but euen in their Chambers would bee afraid to vse it, lest before witness they should release their lendings, but even in their Chambers would be afraid to use it, cs p-acp n1 pns32 vmd vvi po32 n2-vvg, cc-acp av-j p-acp po32 n2 vmd vbi j pc-acp vvi pn31, (11) part (DIV2) 416 Page 252
1992 vnlesse they might expunge the latter part of this Petition, as the Cathari did the former. unless they might expunge the latter part of this Petition, as the Cathari did the former. cs pns32 vmd vvb dt d n1 pp-f d vvb, c-acp dt np1 vdd dt j. (11) part (DIV2) 416 Page 252
1993 It would then grow a profitable part of Religion, a Motiue to Deuotion to be in Debt, It would then grow a profitable part of Religion, a Motive to Devotion to be in Debt, pn31 vmd av vvi dt j n1 pp-f n1, dt n1 p-acp n1 pc-acp vbi p-acp n1, (11) part (DIV2) 416 Page 252
1994 and none would be so zealous to pay their vowes to God, as they that would not pay their Debts to men. and none would be so zealous to pay their vows to God, as they that would not pay their Debts to men. cc pix vmd vbi av j pc-acp vvi po32 n2 p-acp np1, c-acp pns32 cst vmd xx vvi po32 n2 p-acp n2. (11) part (DIV2) 416 Page 252
1995 I read that vpon the entreaty of Nehemiah the Hundreth part of the Debt was remitted by the Creditors, I read that upon the entreaty of Nehemiah the Hundredth part of the Debt was remitted by the Creditors, pns11 vvb cst p-acp dt n1 pp-f np1 dt ord n1 pp-f dt n1 vbds vvn p-acp dt n2, (11) part (DIV2) 417 Page 252
1996 and all Mortgages restored to the Owners; and all Mortgages restored to the Owners; cc d n2 vvn p-acp dt n2; (11) part (DIV2) 417 Page 252
1997 but the Greeke History tels vs that Lycurgus and Solon seeing how much the People of Lacedaemonia suffered by being ouercharged with Debt, burnt all the Bonds and Obligations of the Creditors in the Market Place. but the Greek History tells us that Lycurgus and Solon seeing how much the People of Lacedaemonia suffered by being overcharged with Debt, burned all the Bonds and Obligations of the Creditors in the Market Place. cc-acp dt jp n1 vvz pno12 d npg1 cc np1 vvg c-crq av-d dt n1 pp-f np1 vvn p-acp vbg vvn p-acp n1, vvd d dt n2 cc n2 pp-f dt n2 p-acp dt n1 n1. (11) part (DIV2) 417 Page 253
1998 Such a Bond-fire as this in our City would smell sweeter than the Arabian Triumphs, wherein Spices are their Fewell, Such a Bond-fire as this in our city would smell Sweeten than the Arabian Triumphos, wherein Spices Are their Fuel, d dt n1 c-acp d p-acp po12 n1 vmd vvi jc cs dt jp n2, c-crq n2 vbr po32 n1, (11) part (DIV2) 417 Page 253
1999 and create a greater Iubilee amongst vs, than euer was held in Rome. I am sure men would get more by the remission of their Debts, and create a greater Jubilee among us, than ever was held in Room. I am sure men would get more by the remission of their Debts, cc vvi dt jc n1 p-acp pno12, cs av vbds vvn p-acp vvi. pns11 vbm j n2 vmd vvi av-dc p-acp dt n1 pp-f po32 n2, (11) part (DIV2) 417 Page 253
2000 than the Pope can giue them by the remission of their Sinnes: than the Pope can give them by the remission of their Sins: cs dt n1 vmb vvi pno32 p-acp dt n1 pp-f po32 n2: (11) part (DIV2) 417 Page 253
2001 since those who repaire thither pay more for his Acquittance than the Pardon or whole Lease of their Sinnes is worth. since those who repair thither pay more for his Acquittance than the Pardon or Whole Lease of their Sins is worth. c-acp d r-crq n1 av vvi av-dc p-acp po31 n1 cs dt n1 cc j-jn n1 pp-f po32 n2 vbz j. (11) part (DIV2) 417 Page 253
2002 But not to send any Creditors away discontented by preaching Forgiuenesse of Debts, as the Gospell sayes the young man went from Christ sorrowfull when he bid him Sell his Possessions and giue them to the poore; But not to send any Creditors away discontented by preaching Forgiveness of Debts, as the Gospel Says the young man went from christ sorrowful when he bid him Fell his Possessions and give them to the poor; cc-acp xx pc-acp vvi d n2 av vvn p-acp vvg n1 pp-f n2, p-acp dt n1 vvz dt j n1 vvd p-acp np1 j c-crq pns31 vvd pno31 vvi po31 n2 cc vvi pno32 p-acp dt j; (11) part (DIV2) 418 Page 253
2003 not to terrifie the Rich with any imagination or sound of Losse, as if their loue to God could make them Losers, not to terrify the Rich with any imagination or found of Loss, as if their love to God could make them Losers, xx pc-acp vvi dt j p-acp d n1 cc n1 pp-f n1, c-acp cs po32 n1 p-acp np1 vmd vvi pno32 n2, (11) part (DIV2) 418 Page 253
2004 or that they must suffer in their Fortune for Religions sake; Let mee tell them this Text beares another sense: or that they must suffer in their Fortune for Religions sake; Let me tell them this Text bears Another sense: cc cst pns32 vmb vvi p-acp po32 n1 p-acp ng1 n1; vvb pno11 vvi pno32 d n1 vvz j-jn n1: (11) part (DIV2) 418 Page 253
2005 These Debts are Sinnes, and the Debtors are such as haue offended or wronged vs; so S. Luke reads it. These Debts Are Sins, and the Debtors Are such as have offended or wronged us; so S. Lycia reads it. d n2 vbr n2, cc dt n2 vbr d c-acp vhb vvn cc vvn pno12; av np1 av vvz pn31. (11) part (DIV2) 418 Page 254
2006 And therefore if there be any Debtor who to detaine his Debt, and haue a colour not to pay, should appeale to the Letter, hee may remember there is a Text which disables him to borrow, Nemini quicquam debeatis sed vt inuicem diligatis; And Therefore if there be any Debtor who to detain his Debt, and have a colour not to pay, should appeal to the letter, he may Remember there is a Text which disables him to borrow, Nobody quicquam debeatis sed vt Inuicem diligatis; cc av cs pc-acp vbb d n1 r-crq pc-acp vvi po31 n1, cc vhb dt n1 xx pc-acp vvi, vmd vvi p-acp dt n1, pns31 vmb vvi a-acp vbz dt n1 r-crq vvz pno31 pc-acp vvi, fw-la fw-la n2 fw-la fw-la fw-la fw-la; (11) part (DIV2) 418 Page 254
2007 Owe no man any thing but to loue one another. Owe no man any thing but to love one Another. vvb dx n1 d n1 cc-acp pc-acp vvi pi j-jn. (11) part (DIV2) 418 Page 254
2008 If it were established as a Law that none should lend or borrow but from this stock, there could be no currant true payment of this Debt but to owe it still. If it were established as a Law that none should lend or borrow but from this stock, there could be no currant true payment of this Debt but to owe it still. cs pn31 vbdr vvn p-acp dt n1 cst pix vmd vvi cc vvi p-acp p-acp d n1, pc-acp vmd vbi dx n1 j n1 pp-f d n1 cc-acp pc-acp vvi pn31 av. (11) part (DIV2) 418 Page 254
2009 Obligations of Courtesie and Affection are not like common Bonds, Dated and Cancelled at a Yeere; Obligations of Courtesy and Affection Are not like Common Bonds, Dated and Canceled At a Year; n2 pp-f n1 cc n1 vbr xx av-j j n2, vvn cc vvn p-acp dt n1; (11) part (DIV2) 418 Page 254
2010 the older they are, the firmer; the older they Are, the firmer; dt jc pns32 vbr, dt jc; (11) part (DIV2) 418 Page 254
2011 since Time not superannuates but improues them, and still the more wee owe, the more wee pay. since Time not superannuates but improves them, and still the more we owe, the more we pay. c-acp n1 xx vvz p-acp vvz pno32, cc av dt av-dc pns12 vvb, dt av-dc pns12 vvb. (11) part (DIV2) 418 Page 254
2012 I know some Councels and other Popish Writers are Literally for not payment to some. I know Some Counsels and other Popish Writers Are Literally for not payment to Some. pns11 vvb d n2 cc j-jn j n2 vbr av-j p-acp xx n1 p-acp d. (11) part (DIV2) 419 Page 254
2013 A Romish Debtor is actually released of all Debt or Contract with an Heretike, saith their Canon. A Romish Debtor is actually released of all Debt or Contract with an Heretic, Says their Canon. dt jp n1 vbz av-j vvn pp-f d n1 cc n1 p-acp dt n1, vvz po32 n1. (11) part (DIV2) 419 Page 254
2014 Which makes mee remember that in the Psalme, The righteous lendeth, but the wicked borroweth and payeth not. Which makes me Remember that in the Psalm, The righteous dares, but the wicked borroweth and payeth not. r-crq vvz pno11 vvi cst p-acp dt n1, dt j vvz, cc-acp dt j vvz cc vvz xx. (11) part (DIV2) 419 Page 254
2015 What large Indulgences doth Rome afford to her Children, which Cancels their Debts, and Pardons their Sinnes at the same rate! What large Indulgences does Room afford to her Children, which Cancels their Debts, and Pardons their Sins At the same rate! q-crq j n2 vdz vvi vvi p-acp po31 n2, r-crq vvz po32 n2, cc n2 po32 n2 p-acp dt d n1! (11) part (DIV2) 419 Page 255
2016 What better Religion can dissolute men chuse than Popery, which priuileges them to owe without payment, What better Religion can dissolute men choose than Popery, which privileges them to owe without payment, q-crq jc n1 vmb j n2 vvi cs n1, r-crq n2 pno32 p-acp vvi p-acp n1, (11) part (DIV2) 419 Page 255
2017 and to sinne without punishment? But not to persist in this Diuersion. and to sin without punishment? But not to persist in this Diversion. cc p-acp n1 p-acp n1? cc-acp xx pc-acp vvi p-acp d n1. (11) part (DIV2) 419 Page 255
2018 The Text intercedes not for a release of Debts, but Sinnes. Our Commission is to preach Forgiuenesse of Sinnes: The Text intercedes not for a release of Debts, but Sinnes. Our Commission is to preach Forgiveness of Sins: dt n1 vvz xx p-acp dt n1 pp-f n2, p-acp zz. po12 n1 vbz pc-acp vvi n1 pp-f n2: (11) part (DIV2) 420 Page 255
2019 And yet though wee haue no warrant to preach Remission, wee haue warrant to preach Forbearance of Debts. And yet though we have no warrant to preach Remission, we have warrant to preach Forbearance of Debts. cc av cs pns12 vhb dx n1 pc-acp vvi n1, pns12 vhb n1 pc-acp vvi n1 pp-f n2. (11) part (DIV2) 420 Page 255
2020 Debita nisi suo tempore, cùm facultas dabitur exoluerimus, proculdubiò in peccatum labimur, contrectantes rem alienam. Debita nisi Sue tempore, cùm facultas dabitur exoluerimus, proculdubiò in peccatum labimur, contrectantes remembering alienam. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la p-acp fw-la fw-la, fw-la vvg fw-la. (11) part (DIV2) 420 Page 255
2021 Tis a kinde of robberie, for one that is able to restore what he borrowes, to keepe it from the Owner; This a kind of robbery, for one that is able to restore what he borrows, to keep it from the Owner; pn31|vbz dt n1 pp-f n1, c-acp pi cst vbz j pc-acp vvi r-crq pns31 vvz, pc-acp vvi pn31 p-acp dt n1; (11) part (DIV2) 420 Page 255
2022 nor is it violence, but iustice to force him to a restitution. nor is it violence, but Justice to force him to a restitution. ccx vbz pn31 n1, cc-acp n1 pc-acp vvi pno31 p-acp dt n1. (11) part (DIV2) 420 Page 255
2023 But to presse an vnable Debtor is Tyranny, and makes the Creditor accountant for such a sinne which his whole Debt cannot buy out. But to press an unable Debtor is Tyranny, and makes the Creditor accountant for such a sin which his Whole Debt cannot buy out. p-acp pc-acp vvi dt j n1 vbz n1, cc vvz dt n1 j-jn p-acp d dt n1 r-crq po31 j-jn n1 vmbx vvi av. (11) part (DIV2) 420 Page 255
2024 Such as these, Christs Parable instructs vs to forbeare; and where he mediates for longer day, tis irreligion not to grant it. Such as these, Christ Parable instructs us to forbear; and where he mediates for longer day, this irreligion not to grant it. d c-acp d, npg1 n1 vvz pno12 pc-acp vvi; cc c-crq pns31 vvz p-acp jc n1, pn31|vbz n1 xx pc-acp vvi pn31. (11) part (DIV2) 420 Page 255
2025 It is lawfull for any man to call for his owne, but he must doe it in a temperate Christian way. It is lawful for any man to call for his own, but he must do it in a temperate Christian Way. pn31 vbz j p-acp d n1 pc-acp vvi p-acp po31 d, cc-acp pns31 vmb vdi pn31 p-acp dt j njp n1. (11) part (DIV2) 420 Page 256
2026 I may deliuer a truth in that phrase and those circumstances, that it may sound like a Libell: I may deliver a truth in that phrase and those Circumstances, that it may found like a Libel: pns11 vmb vvi dt n1 p-acp d n1 cc d n2, cst pn31 vmb vvi av-j dt n1: (11) part (DIV2) 420 Page 256
2027 and I may require my owne in that harsh fashion, that it shall appeare Extortion rather than Equitie. and I may require my own in that harsh fashion, that it shall appear Extortion rather than Equity. cc pns11 vmb vvi po11 d p-acp d j n1, cst pn31 vmb vvi n1 av-c cs n1. (11) part (DIV2) 420 Page 256
2028 There be some men so punctuall and peremptory vpon their Debtors, that impatient of reason or delay, they punish their breaking of Day for payment with imprisonment. There be Some men so punctual and peremptory upon their Debtors, that impatient of reason or Delay, they Punish their breaking of Day for payment with imprisonment. pc-acp vbi d n2 av j cc j p-acp po32 n2, cst j pp-f n1 cc n1, pns32 vvb po32 n-vvg pp-f n1 p-acp n1 p-acp n1. (11) part (DIV2) 420 Page 256
2029 With ill Debtors, that would delude them, they haue some colour to deale thus; With ill Debtors, that would delude them, they have Some colour to deal thus; p-acp j-jn n2, cst vmd vvi pno32, pns32 vhb d n1 pc-acp vvi av; (11) part (DIV2) 420 Page 256
2030 But with such from whom they can receiue no present satisfaction but their Body, nor expect any possibilitie of satisfaction but by a patient forbearance, But with such from whom they can receive no present satisfaction but their Body, nor expect any possibility of satisfaction but by a patient forbearance, cc-acp p-acp d p-acp ro-crq pns32 vmb vvi dx j n1 p-acp po32 n1, ccx vvi d n1 pp-f n1 cc-acp p-acp dt j n1, (11) part (DIV2) 420 Page 256
2031 and giuing them a longer respit, to deale thus is neither discretion nor conscience. and giving them a longer respite, to deal thus is neither discretion nor conscience. cc vvg pno32 dt jc n1, pc-acp vvi av vbz dx n1 ccx n1. (11) part (DIV2) 420 Page 256
2032 Is the carcase of a poore Debtor languishing in a Iayle better securitie than what they haue already? or doth that wretched pawne of his Body satisfie the Debt? If not, what madnesse is it in them when a Debt is doubtfull, to take a course to make it quite desperate? What barbarousnesse is it in them, Is the carcase of a poor Debtor languishing in a Jail better security than what they have already? or does that wretched pawn of his Body satisfy the Debt? If not, what madness is it in them when a Debt is doubtful, to take a course to make it quite desperate? What barbarousness is it in them, vbz dt n1 pp-f dt j n1 vvg p-acp dt n1 j n1 cs q-crq pns32 vhb av? cc vdz d j n1 pp-f po31 n1 vvi dt n1? cs xx, q-crq n1 vbz pn31 p-acp pno32 c-crq dt n1 vbz j, pc-acp vvi dt n1 pc-acp vvi pn31 av j? q-crq n1 vbz pn31 p-acp pno32, (11) part (DIV2) 420 Page 257
2033 because a man is already disabled for satisfaction, by a cruell restraint vpon his libertie to disable him for euer? I am afraid to thinke what will become of such flintie hearted men, who sacrifice their brethren to ruine and starue poore Debtors, only to feed the wolfe of their reuenge. Because a man is already disabled for satisfaction, by a cruel restraint upon his liberty to disable him for ever? I am afraid to think what will become of such flinty hearted men, who sacrifice their brothers to ruin and starve poor Debtors, only to feed the wolf of their revenge. c-acp dt n1 vbz av vvn p-acp n1, p-acp dt j n1 p-acp po31 n1 pc-acp vvi pno31 p-acp av? pns11 vbm j pc-acp vvi r-crq vmb vvi pp-f d j j-vvn n2, r-crq n1 po32 n2 pc-acp vvi cc vvi j n2, av-j pc-acp vvi dt n1 pp-f po32 n1. (11) part (DIV2) 420 Page 257
2034 Si periturus est qui carcerem non visitauit, quid de illo fiet qui in carcerem misit? If hee be in danger to be chain'd vp in eternall darknesse who visits not the Prisons, what chaines are preparing for him whose crueltie fills them? Si periturus est qui carcerem non visitauit, quid de illo fiet qui in carcerem misit? If he be in danger to be chained up in Eternal darkness who visits not the Prisons, what chains Are preparing for him whose cruelty fills them? fw-mi fw-la fw-la fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la? cs pns31 vbb p-acp n1 pc-acp vbi vvn a-acp p-acp j n1 r-crq vvz xx dt n2, r-crq n2 vbr vvg p-acp pno31 rg-crq n1 vvz pno32? (11) part (DIV2) 420 Page 257
2035 For such men as these, Father forgiue them, or at the least reduce their cauteriz'd dead consciences to this sense of their owne miserie, that without a speedy repentance shall reprieue them, they are lost, For such men as these, Father forgive them, or At the least reduce their cauterized dead Consciences to this sense of their own misery, that without a speedy Repentance shall reprieve them, they Are lost, p-acp d n2 c-acp d, n1 vvb pno32, cc p-acp dt ds vvi po32 vvn j n2 p-acp d n1 pp-f po32 d n1, cst p-acp dt j n1 vmb n1 pno32, pns32 vbr vvn, (11) part (DIV2) 421 Page 257
2036 and that they neuer must taste drop of thy mercy, vnlesse they shew that mercy vnto others which they expect from thee; and that they never must taste drop of thy mercy, unless they show that mercy unto Others which they expect from thee; cc cst pns32 av-x vmb vvi n1 pp-f po21 n1, cs pns32 vvb cst n1 p-acp n2-jn r-crq pns32 vvb p-acp pno21; (11) part (DIV2) 421 Page 257
2037 For wee couenant for thy forgiuenesse, Sicut dimittimus, As wee forgiue our Debtors. For we Covenant for thy forgiveness, Sicut dimittimus, As we forgive our Debtors. c-acp pns12 n1 p-acp po21 n1, fw-la fw-la, c-acp pns12 vvb po12 n2. (11) part (DIV2) 421 Page 257
2038 In Matthew 7. it was a Maxime which our Sauiour Christ gaue to his Disciples, Whatsoeuer yee would that men should doe vnto you, In Matthew 7. it was a Maxim which our Saviour christ gave to his Disciples, Whatsoever ye would that men should do unto you, p-acp np1 crd pn31 vbds dt n1 r-crq po12 n1 np1 vvd p-acp po31 n2, r-crq pn22 vmd d n2 vmd vdi p-acp pn22, (11) part (DIV2) 422 Page 258
2039 euen so doe yee vnto them. A Maxime so iust and equall, that euen Heathen men adored it. even so do ye unto them. A Maxim so just and equal, that even Heathen men adored it. av av vdb pn22 p-acp pno32. dt n1 av j cc j-jn, cst av j-jn n2 vvd pn31. (11) part (DIV2) 422 Page 258
2040 Seuerus the Emperour was so much affected with it, that he caused it to be engrauen in his Palace, and vpon the publique Buildings: Severus the Emperor was so much affected with it, that he caused it to be engraved in his Palace, and upon the public Buildings: np1 dt n1 vbds av av-d vvn p-acp pn31, cst pns31 vvd pn31 pc-acp vbi vvn p-acp po31 n1, cc p-acp dt j n2: (11) part (DIV2) 422 Page 258
2041 And besides, out of a reuerence to the Author, determined to haue built a Temple for Him. And beside, out of a Reverence to the Author, determined to have built a Temple for Him. cc a-acp, av pp-f dt n1 p-acp dt n1, vvd pc-acp vhi vvn dt n1 p-acp pno31. (11) part (DIV2) 422 Page 258
2042 But how euer he was crost in that purpose, wee finde this very sentence gaue occasion to Vlpian chiefe Counsellour to Seuerus, to frame that Conclusion which is amongst the Pandects, Quod quisque iuris in alterum statuerit, vt ipse eodem iure vtatur; But how ever he was crossed in that purpose, we find this very sentence gave occasion to Ulpian chief Counselor to Severus, to frame that Conclusion which is among the Pandects, Quod Quisque iuris in alterum statuerit, vt ipse Eodem iure vtatur; p-acp q-crq av pns31 vbds vvn p-acp d n1, pns12 vvb d j n1 vvd n1 p-acp np1 j-jn n1 p-acp np1, pc-acp vvi d n1 r-crq vbz p-acp dt n2, fw-la fw-la fw-la p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; (11) part (DIV2) 422 Page 258
2043 That euery one should expect that right vpon himselfe which he gaue others. That every one should expect that right upon himself which he gave Others. cst d crd vmd vvi d n-jn p-acp px31 r-crq pns31 vvd n2-jn. (11) part (DIV2) 422 Page 258
2044 Camerarius writes, that vpon an old Monument vnder which Apollonia Geria was buried at Rome, they found this inscribed; Camerarius writes, that upon an old Monument under which Apollonia Geria was buried At Room, they found this inscribed; np1 vvz, cst p-acp dt j n1 p-acp r-crq np1 np1 vbds vvn p-acp vvb, pns32 vvd d vvn; (11) part (DIV2) 422 Page 258
2045 Quod quisque vestrûm optauerit mihi, illi semper eueniat viuo & mortuo; Let that befall you aliue and dead which you wish to mee. But to leaue these Stories. Quod Quisque vestrûm optaverit mihi, illi semper eueniat viuo & mortuo; Let that befall you alive and dead which you wish to me. But to leave these Stories. fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la cc fw-la; vvb d vvi pn22 j cc j r-crq pn22 vvb p-acp pno11. p-acp pc-acp vvi d n2. (11) part (DIV2) 422 Page 258
2046 Our Sauiour in his Gospell, to put • greater dignitie vpon this Rule of his, professes it is not only a Law to gouerne the Actions that passe betweene Man and Man, Our Saviour in his Gospel, to put • greater dignity upon this Rule of his, Professes it is not only a Law to govern the Actions that pass between Man and Man, po12 n1 p-acp po31 n1, pc-acp vvi • jc n1 p-acp d n1 pp-f png31, vvz pn31 vbz xx av-j dt n1 pc-acp vvi dt n2 cst vvb p-acp n1 cc n1, (11) part (DIV2) 423 Page 259
2047 but is also a Couenant established betwixt God and vs, who will doe vnto vs as wee doe vnto our Brethren, exercising the same measure, the same degree of rigour or mercy on vs, as wee expresse towards them. but is also a Covenant established betwixt God and us, who will do unto us as we do unto our Brothers, exercising the same measure, the same degree of rigour or mercy on us, as we express towards them. cc-acp vbz av dt n1 vvn p-acp np1 cc pno12, r-crq vmb vdi p-acp pno12 c-acp pns12 vdb p-acp po12 n2, vvg dt d n1, dt d n1 pp-f n1 cc n1 p-acp pno12, c-acp pns12 vvb p-acp pno32. (11) part (DIV2) 423 Page 259
2048 NONLATINALPHABET, With what measure yee mete, it shall be measured to you againe, and with what iudgement yee iudge yee shall bee iudged. , With what measure ye meet, it shall be measured to you again, and with what judgement ye judge ye shall be judged. , p-acp r-crq n1 pn22 vvb, pn31 vmb vbi vvn p-acp pn22 av, cc p-acp r-crq n1 pn22 vvb pn22 vmb vbi vvn. (11) part (DIV2) 423 Page 259
2049 Which is the perfect scope of this Petition, wherein he doth not promise to heare vs, Which is the perfect scope of this Petition, wherein he does not promise to hear us, r-crq vbz dt j n1 pp-f d vvb, c-crq pns31 vdz xx vvi pc-acp vvi pno12, (11) part (DIV2) 423 Page 259
2050 or allow our Praier for Remission of our Sinnes, but vpon condition, that wee forgiue those that trespasse against vs: or allow our Prayer for Remission of our Sins, but upon condition, that we forgive those that trespass against us: cc vvb po12 n1 p-acp n1 pp-f po12 n2, cc-acp p-acp n1, cst pns12 vvb d cst n1 p-acp pno12: (11) part (DIV2) 423 Page 259
2051 Forgiue vs Sicut, So, and no otherwise but As wee forgiue. Forgive us Sicut, So, and no otherwise but As we forgive. vvb pno12 fw-la, av, cc av-dx av p-acp c-acp pns12 vvb. (11) part (DIV2) 423 Page 259
2052 Therefore Caietan well sayes, Modum veniae nobis ipsis definimus, wee as it were iudge our selues, Therefore Caietan well Says, Modum Veniae nobis Ipse definimus, we as it were judge our selves, av np1 av vvz, fw-la fw-la fw-la n1 fw-la, pns12 p-acp pn31 vbdr vvi po12 n2, (11) part (DIV2) 424 Page 259
2053 and define how farre the mercies of God shall extend to vs, when wee either contract or dilate them according to the limits of our owne Charitie to others. and define how Far the Mercies of God shall extend to us, when we either contract or dilate them according to the Limits of our own Charity to Others. cc vvb c-crq av-j dt n2 pp-f np1 vmb vvi p-acp pno12, c-crq pns12 d n1 cc vvi pno32 vvg p-acp dt n2 pp-f po12 d n1 p-acp n2-jn. (11) part (DIV2) 424 Page 259
2054 Nay wee as it were enter Bond with God, Durissimis nos vinculis alligamus, nisi quod profitemur impleamus, that wee will expect no mercy from Him, if we shew none. Nay we as it were enter Bound with God, Durissimis nos vinculis alligamus, nisi quod profitemur impleamus, that we will expect no mercy from Him, if we show none. uh-x pns12 p-acp pn31 vbdr vvi n1 p-acp np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, cst pns12 vmb vvi dx n1 p-acp pno31, cs pns12 vvb pix. (11) part (DIV2) 424 Page 260
2055 To what a strange equalitie doth the goodnesse of God leuell it selfe for our sakes! To what a strange equality does the Goodness of God level it self for our sakes! p-acp r-crq dt j n1 vdz dt n1 pp-f np1 vvb pn31 n1 p-acp po12 n2! (11) part (DIV2) 425 Page 260
2056 At first God was mans patterne by which he was wrought and made vp, Factus ad imaginem, according to his Image: At First God was men pattern by which he was wrought and made up, Factus ad imaginem, according to his Image: p-acp ord np1 vbds ng1 n1 p-acp r-crq pns31 vbds vvn cc vvd a-acp, fw-la fw-la fw-la, vvg p-acp po31 n1: (11) part (DIV2) 425 Page 260
2057 Now man is Gods, who formes his Actions by a Samplar within vs, the complexion of our Conscience: So Theophylact sayes; Now man is God's, who forms his Actions by a Sampler within us, the complexion of our Conscience: So Theophylact Says; av n1 vbz ng1, r-crq n2 po31 n2 p-acp dt n1 p-acp pno12, dt n1 pp-f po12 n1: av vvd vvz; (11) part (DIV2) 425 Page 260
2058 NONLATINALPHABET. God takes patterne by my actions, and whatsoeuer I doe to others, the same will hee doe to mee. . God Takes pattern by my actions, and whatsoever I do to Others, the same will he do to me. . np1 vvz n1 p-acp po11 n2, cc r-crq pns11 vdb p-acp n2-jn, dt d vmb pns31 vdi p-acp pno11. (11) part (DIV2) 425 Page 260
2059 You see what a necessary dependance there is betwixt the Mercy of God and Ours, You see what a necessary dependence there is betwixt the Mercy of God and Ours, pn22 vvb r-crq dt j n1 a-acp vbz p-acp dt n1 pp-f np1 cc png12, (11) part (DIV2) 425 Page 260
2060 when God implies Ours as a Condition not to be dispensed with, or rather as a Preuious Disposition which must precede His. If thou haue ought against thy brother, goe and first be reconciled, when God Implies Ours as a Condition not to be dispensed with, or rather as a Previous Disposition which must precede His. If thou have ought against thy brother, go and First be reconciled, c-crq np1 vvz png12 p-acp dt n1 xx pc-acp vbi vvn p-acp, cc av-c p-acp dt j n1 r-crq vmb vvi np1 cs pns21 vhb pi p-acp po21 n1, vvb cc ord vbi vvn, (11) part (DIV2) 425 Page 260
2061 and then come and tender thy Gift. and then come and tender thy Gift. cc av vvb cc vvb po21 n1. (11) part (DIV2) 425 Page 260
2062 In vaine doest thou make thy approaches to the Altar, and thinke to be accepted before God, In vain dost thou make thy Approaches to the Altar, and think to be accepted before God, p-acp j vd2 pns21 vvi po21 n2 p-acp dt n1, cc vvb pc-acp vbi vvn p-acp np1, (11) part (DIV2) 425 Page 260
2063 when thou leauest behinde thee that fume which sweetens the sacrifice of thy Praiers, thy Charitie with Men. when thou Leavest behind thee that fume which sweetens the sacrifice of thy Prayers, thy Charity with Men. c-crq pns21 vv2 p-acp pno21 d n1 r-crq vvz dt n1 pp-f po21 n2, po21 n1 p-acp n2. (11) part (DIV2) 425 Page 261
2064 Therefore S. Luke deliuers it absolute, Forgiue &c. For wee forgiue those that are indebted to vs. Therefore S. Lycia delivers it absolute, Forgive etc. For we forgive those that Are indebted to us av np1 av vvz pn31 j, vvb av c-acp pns12 vvb d cst vbr vvn p-acp pno12 (11) part (DIV2) 425 Page 261
2065 So you see there is a necessitie laid on vs, Woe vnto vs if wee forgiue not, So you see there is a necessity laid on us, Woe unto us if we forgive not, av pn22 vvb pc-acp vbz dt n1 vvn p-acp pno12, n1 p-acp pno12 cs pns12 vvb xx, (11) part (DIV2) 426 Page 261
2066 for then the hand-writing of Death which stands against vs must neuer be reuersed. for then the handwriting of Death which Stands against us must never be reversed. c-acp cs dt n1 pp-f n1 r-crq vvz p-acp pno12 vmb av-x vbi vvn. (11) part (DIV2) 426 Page 261
2067 Wee shut out Gods mercy from vs, if wee first shew it not to our Brethren. we shut out God's mercy from us, if we First show it not to our Brothers. pns12 vvb av npg1 n1 p-acp pno12, cs pns12 ord vvi pn31 xx p-acp po12 n2. (11) part (DIV2) 426 Page 261
2068 But yet the necessitie holds only on our part. But yet the necessity holds only on our part. p-acp av dt n1 vvz av-j p-acp po12 n1. (11) part (DIV2) 426 Page 261
2069 It doth not necessarily follow if wee forgiue others, God must therefore forgiue vs. Our Remission I confesse may be a Motiue to incline God, not a Cause to necessitate, It does not necessarily follow if we forgive Others, God must Therefore forgive us Our Remission I confess may be a Motive to incline God, not a Cause to necessitate, pn31 vdz xx av-j vvi cs pns12 vvi n2-jn, np1 vmb av vvi pno12 po12 n1 pns11 vvb vmb vbi dt n1 pc-acp vvi np1, xx dt n1 p-acp n1, (11) part (DIV2) 426 Page 261
2070 or compell his Mercy to vs. God sayes hee will not parley with vs, vnlesse wee first be reconcil'd; or compel his Mercy to us God Says he will not parley with us, unless we First be reconciled; cc vvi po31 n1 p-acp pno12 np1 vvz pns31 vmb xx vvi p-acp pno12, cs pns12 ord vbb vvn; (11) part (DIV2) 426 Page 261
2071 and yet he tells vs not when wee are reconciled that our Act of Reconcilement must conclude Him. and yet he tells us not when we Are reconciled that our Act of Reconcilement must conclude Him. cc av pns31 vvz pno12 xx c-crq pns12 vbr vvn d po12 n1 pp-f n1 vmb vvi pno31. (11) part (DIV2) 426 Page 261
2072 It doth not follow, if I commit Adulterie and remit a Grudge, that vpon my Act of Forgiuenesse God should quit Scores, and pardon my Incontinence: It does not follow, if I commit Adultery and remit a Grudge, that upon my Act of Forgiveness God should quit Scores, and pardon my Incontinence: pn31 vdz xx vvi, cs pns11 vvb n1 cc vvi dt vvb, cst p-acp po11 n1 pp-f n1 np1 vmd vvi n2, cc vvb po11 n1: (11) part (DIV2) 426 Page 261
2073 Non propterea Dominus ait, Si dimiseritis vos hominibus, dimittet vobis Deus, vt eâ oratione securi quotidiana scelera faciamus. Non propterea Dominus ait, Si dimiseritis vos hominibus, dimittet vobis Deus, vt eâ oration Security Quotidian scelera Faciamus. fw-fr fw-la fw-la fw-fr, fw-mi n2 fw-fr fw-la, jc fw-la fw-la, fw-la fw-la n1 fw-la fw-la fw-la fw-la. (11) part (DIV2) 426 Page 262
2074 Such bargaines as these would open a large way to Atheisme and all licentiousnesse. Such bargains as these would open a large Way to Atheism and all licentiousness. d n2 c-acp d vmd vvi dt j n1 p-acp n1 cc d n1. (11) part (DIV2) 426 Page 262
2075 Gods mercy is not subordinate to ours, but most free and independant, no merit of ours can buy it, God's mercy is not subordinate to ours, but most free and independent, no merit of ours can buy it, npg1 n1 vbz xx j p-acp png12, cc-acp ds j cc j-jn, dx n1 pp-f png12 vmb vvi pn31, (11) part (DIV2) 426 Page 262
2076 nor any action wee can doe produce it as a consequent. nor any actium we can do produce it as a consequent. ccx d n1 pns12 vmb vdi vvi pn31 p-acp dt j. (11) part (DIV2) 426 Page 262
2077 Our mercy shewed to others is not the cause of Gods, but a Motiue to incline His, Our mercy showed to Others is not the cause of God's, but a Motive to incline His, po12 n1 vvd p-acp n2-jn vbz xx dt n1 pp-f n2, cc-acp dt n1 pc-acp vvi png31, (11) part (DIV2) 426 Page 262
2078 and to qualifie vs with a capacitie to receiue His. Neither did Christ in these words absolutely promise His Remission, and to qualify us with a capacity to receive His. Neither did christ in these words absolutely promise His Remission, cc pc-acp vvi pno12 p-acp dt n1 pc-acp vvi np1 av-d vdd np1 p-acp d n2 av-j vvi po31 n1, (11) part (DIV2) 426 Page 262
2079 but by an exhortation excite ours. Caluin states it rightly: but by an exhortation excite ours. Calvin states it rightly: cc-acp p-acp dt n1 vvi png12. np1 vvz pn31 av-jn: (11) part (DIV2) 426 Page 262
2080 Venia, quam nobis dari petimus, ab eâ quam praestamus alijs non dependet, sed hoc modo ad remittendas omnes offensas hortari nos voluit Christus. Venia, quam nobis dari Petimus, ab eâ quam praestamus Alijs non dependet, sed hoc modo ad remittendas omnes offensas hortari nos voluit Christus. np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (11) part (DIV2) 426 Page 262
2081 For which speech Stapleton in his Antidote bitterly inueighs against him, as being willing to quarrell with the Truth, if Caluin spake it. For which speech Stapleton in his Antidote bitterly inveighs against him, as being willing to quarrel with the Truth, if Calvin spoke it. p-acp r-crq n1 np1 p-acp po31 n1 av-j vvz p-acp pno31, p-acp vbg j pc-acp vvi p-acp dt n1, cs np1 vvd pn31. (11) part (DIV2) 426 Page 262
2082 Yet I will not wreake the iniury vpon Stapleton; wee are vpon a Theme of Forgiuenesse, Yet I will not wreak the injury upon Stapleton; we Are upon a Theme of Forgiveness, av pns11 vmb xx vvi dt n1 p-acp np1; pns12 vbr p-acp dt n1 pp-f n1, (11) part (DIV2) 426 Page 262
2083 and Stapleton himselfe but fiue lines after this hot accusation cries Caluin mercy, vrging his words to refute himselfe; and Stapleton himself but fiue lines After this hight accusation cries Calvin mercy, urging his words to refute himself; cc np1 px31 p-acp crd n2 p-acp d j n1 vvz np1 n1, vvg po31 n2 pc-acp vvi px31; (11) part (DIV2) 426 Page 262
2084 Non alia lege nos ad veniam admittet Deus, nisi fratribus ignoscimus: Non Alias lege nos ad veniam admittet Deus, nisi fratribus ignoscimus: fw-fr fw-la fw-la fw-la fw-la fw-la jc fw-mi, fw-la fw-la fw-la: (11) part (DIV2) 426 Page 263
2085 God will not vpon any other termes take vs to fauour, but as wee take those into our mercy who haue offended vs. He will not forgiue our Debts, God will not upon any other terms take us to favour, but as we take those into our mercy who have offended us He will not forgive our Debts, np1 vmb xx p-acp d j-jn n2 vvb pno12 p-acp n1, cc-acp c-acp pns12 vvb d p-acp po12 n1 r-crq vhb vvn pno12 pns31 vmb xx vvi po12 n2, (11) part (DIV2) 426 Page 263
2086 but as we forgiue our Debtors. but as we forgive our Debtors. cc-acp c-acp pns12 vvb po12 n2. (11) part (DIV2) 426 Page 263
2087 Let the deuout eiaculation therefore of Hugo Cardinalis be the Preface to my close, Da vt nos dimittamus alijs quod in nos peccauêre, & tu dimitte nobis; Let the devout ejaculation Therefore of Hugo Cardinalis be the Preface to my close, Dam vt nos dimittamus Alijs quod in nos peccauêre, & tu Dimity nobis; vvb dt j n1 av pp-f np1 fw-la vbb dt n1 p-acp po11 n1, n1 fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la, cc fw-la n1 fw-la; (11) part (DIV2) 427 Page 263
2088 Good Lord grant vs that gift of Charitie, that wee may remit vnto others the wrongs which they haue done vnto vs, Good Lord grant us that gift of Charity, that we may remit unto Others the wrongs which they have done unto us, j n1 vvb pno12 d n1 pp-f n1, cst pns12 vmb vvi p-acp n2-jn dt n2-jn r-crq pns32 vhb vdn p-acp pno12, (11) part (DIV2) 427 Page 263
2089 and be thou gracious to remit our trespasses committed against Thee. and be thou gracious to remit our Trespasses committed against Thee. cc vbb pns21 j pc-acp vvi po12 n2 vvn p-acp pno21. (11) part (DIV2) 427 Page 263
2090 The Light of Nature, Reason, and the True Light Christ Iesus tells vs, it is better to forgiue, than to retaine an iniury. The Light of Nature, Reason, and the True Light christ Iesus tells us, it is better to forgive, than to retain an injury. dt n1 pp-f n1, n1, cc dt j n1 np1 np1 vvz pno12, pn31 vbz jc pc-acp vvi, cs pc-acp vvi dt n1. (11) part (DIV2) 428 Page 263
2091 Is it a Calumny cast vpon thee? The noblest reuenge is silence or neglect. Is it a Calumny cast upon thee? The Noblest revenge is silence or neglect. vbz pn31 dt n1 vvd p-acp pno21? dt js n1 vbz n1 cc n1. (11) part (DIV2) 429 Page 263
2092 S. Basil as highly commends that Philosopher Pericles, who to a tedious Railer made no reply, as wee doe Conquerours. S. Basil as highly commends that Philosopher Pericles, who to a tedious Railer made no reply, as we do Conquerors. np1 np1 c-acp av-j vvz d n1 np1, r-crq p-acp dt j n1 vvd dx n1, c-acp pns12 vdb n1. (11) part (DIV2) 429 Page 263
2093 Indeed tis nothing but our apprehension which quickens slander, and giues it life; Indeed this nothing but our apprehension which quickens slander, and gives it life; np1 pn31|vbz pix cc-acp po12 n1 r-crq vvz n1, cc vvz pn31 n1; (11) part (DIV2) 429 Page 263
2094 which if despised, would returne vpon the Author, and like a weed perish in that ranke soile which bare it. which if despised, would return upon the Author, and like a weed perish in that rank soil which bore it. r-crq cs vvn, vmd vvi p-acp dt n1, cc av-j dt n1 vvb p-acp d n1 n1 r-crq vvd pn31. (11) part (DIV2) 429 Page 264
2095 Is it a Law-strife, in which many a man wrangles out his time? S. Paul tells thee tis more wisdome to sit downe: Is it a Law-strife, in which many a man wrangles out his time? S. Paul tells thee this more Wisdom to fit down: vbz pn31 dt n1, p-acp r-crq d dt n1 vvz av po31 n1? np1 np1 vvz pno21 pn31|vbz dc n1 pc-acp vvi a-acp: (11) part (DIV2) 430 Page 264
2096 Is there not one wise man amongst you, but Brother goeth to Law with Brother; Is there not one wise man among you, but Brother Goes to Law with Brother; vbz pc-acp xx pi j n1 p-acp pn22, cc-acp n1 vvz p-acp n1 p-acp n1; (11) part (DIV2) 430 Page 264
2097 why doe yee not rather take wrong? And our Sauiour tells vs tis better husbandry to agree with an aduersary at any rate, than stand out, why do ye not rather take wrong? And our Saviour tells us this better Husbandry to agree with an adversary At any rate, than stand out, q-crq vdb pn22 xx av-c vvi j-jn? cc po12 n1 vvz pno12 pn31|vbz jc n1 pc-acp vvi p-acp dt n1 p-acp d n1, cs vvb av, (11) part (DIV2) 430 Page 264
2098 for there is nothing got by it: for there is nothing god by it: c-acp pc-acp vbz pix vvn p-acp pn31: (11) part (DIV2) 430 Page 264
2099 If any man sue thee at the Law to take thy coat, let him haue thy cloake also; If any man sue thee At the Law to take thy coat, let him have thy cloak also; cs d n1 vvb pno21 p-acp dt n1 pc-acp vvi po21 n1, vvb pno31 vhi po21 n1 av; (11) part (DIV2) 430 Page 264
2100 for thou shalt spend more to recouer one, than both are worth. Therfore if thine aduersary take thy coat, giue him thy cloake; for thou shalt spend more to recover one, than both Are worth. Therefore if thine adversary take thy coat, give him thy cloak; p-acp pns21 vm2 vvi av-dc pc-acp vvi pi, cs d vbr j. av cs po21 n1 vvb po21 n1, vvb pno31 po21 n1; (11) part (DIV2) 430 Page 264
2101 for if he haue it not, thy Atturney will: for if he have it not, thy attorney will: c-acp cs pns31 vhi pn31 xx, po21 n1 vmb: (11) part (DIV2) 430 Page 264
2102 And since thou art sure to lose it both wayes, tis better to yeeld it vpon quiet termes, And since thou art sure to loose it both ways, this better to yield it upon quiet terms, cc c-acp pns21 vb2r j pc-acp vvi pn31 d n2, pn31|vbz jc pc-acp vvi pn31 p-acp j-jn n2, (11) part (DIV2) 430 Page 264
2103 than after much vexation lose it in the costs of thy warre. than After much vexation loose it in the costs of thy war. cs p-acp d n1 vvi pn31 p-acp dt n2 pp-f po21 n1. (11) part (DIV2) 430 Page 264
2104 Or lastly, is it a Quarrell, whose decision ends in bloud? Quae vtilitas in sanguine meo? Giue mee leaue to vse the words. Or lastly, is it a Quarrel, whose decision ends in blood? Quae vtilitas in sanguine meo? Give me leave to use the words. cc ord, vbz pn31 dt n1, rg-crq n1 vvz p-acp n1? fw-la fw-la p-acp fw-la fw-la? vvb pno11 n1 pc-acp vvi dt n2. (11) part (DIV2) 431 Page 264
2105 What satisfaction can my bloud giue thee for an iniury? Or what can my death adde to thee, What satisfaction can my blood give thee for an injury? Or what can my death add to thee, q-crq n1 vmb po11 n1 vvb pno21 p-acp dt n1? cc q-crq vmb po11 n1 vvi p-acp pno21, (11) part (DIV2) 431 Page 265
2106 but a new sinne? whose clamour can neuer be appeased vntill it haue awak't iustice, but a new sin? whose clamour can never be appeased until it have awaked Justice, cc-acp dt j n1? rg-crq n1 vmb av-x vbi vvn c-acp pn31 vhb vvn n1, (11) part (DIV2) 431 Page 265
2107 and let loose that vengeance which thy remission might still haue kept muzzel'd and tied vp. and let lose that vengeance which thy remission might still have kept muzzled and tied up. cc vvb vvi d n1 r-crq po21 n1 vmd av vhi vvn vvn cc vvn a-acp. (11) part (DIV2) 431 Page 265
2108 What strange prodigious Spirit of wrath is it, that like an Incubus ouerlayes thy iudgement, What strange prodigious Spirit of wrath is it, that like an Incubus overlays thy judgement, q-crq j j n1 pp-f n1 vbz pn31, cst av-j dt n1 vvz po21 n1, (11) part (DIV2) 431 Page 265
2109 and makes thee value the satisfaction of a wrong aboue the fauour of God, and sooner forfet Heauen than thy Reuenge? and makes thee valve the satisfaction of a wrong above the favour of God, and sooner forfeit Heaven than thy Revenge? cc vvz pno21 vvb dt n1 pp-f dt n-jn p-acp dt n1 pp-f np1, cc av-c vvi n1 cs po21 n1? (11) part (DIV2) 431 Page 265
2110 O what a rebellious thing is Man, whose passions and perturbations that power which calmes the angry Sea cannot allay! O what a rebellious thing is Man, whose passion and perturbations that power which calms the angry Sea cannot allay! sy r-crq dt j n1 vbz n1, rg-crq n2 cc n2 cst n1 r-crq vvz dt j n1 vmbx vvi! (11) part (DIV2) 432 Page 265
2111 Sub iussione Christi mare audit, & tu surdus es? Shall the Wind or the Flouds be more obedient to Him than thou? In euery such storme of fury call vp thy Religion, Sub jussion Christ mare audit, & tu Deaf es? Shall the Wind or the Floods be more obedient to Him than thou? In every such storm of fury call up thy Religion, fw-la n1 fw-la fw-la n1, cc fw-la fw-la fw-la? vmb dt n1 cc dt n2 vbb av-dc j p-acp pno31 cs pns21? p-acp d d n1 pp-f n1 vvb a-acp po21 n1, (11) part (DIV2) 432 Page 265
2112 and wake Christ, who sleepes in thee, when thy Passions are awake; and wake christ, who sleeps in thee, when thy Passion Are awake; cc vvb np1, r-crq vvz p-acp pno21, c-crq po21 n2 vbr j; (11) part (DIV2) 432 Page 265
2113 as the Disciples in that tempest did with their loud cry, Master helpe vs, or wee perish. as the Disciples in that tempest did with their loud cry, Master help us, or we perish. c-acp dt n2 p-acp d n1 vdd p-acp po32 j n1, n1 vvb pno12, cc pns12 vvb. (11) part (DIV2) 432 Page 265
2114 For if He sleepe still, thou art vtterly lost, and wrackt vpon thy owne Coast. For if He sleep still, thou art utterly lost, and wracked upon thy own Coast. c-acp cs pns31 vvb av, pns21 vb2r av-j vvn, cc vvn p-acp po21 d n1. (11) part (DIV2) 432 Page 265
2115 Nay, if thou suffer these vindicatiue gusts to preuaile vpon thee, the storme will grow so loud, that thou shalt want voice to cry, & to wake him. Nay, if thou suffer these vindicative gusts to prevail upon thee, the storm will grow so loud, that thou shalt want voice to cry, & to wake him. uh-x, cs pns21 vvb d j n2 pc-acp vvi p-acp pno21, dt n1 vmb vvi av av-j, cst pns21 vm2 vvi n1 pc-acp vvi, cc pc-acp vvi pno31. (11) part (DIV2) 432 Page 266
2116 Whilest fury or malice is in thy heart, the tongue of thy Praier is either quite tied vp, Whilst fury or malice is in thy heart, the tongue of thy Prayer is either quite tied up, cs n1 cc n1 vbz p-acp po21 n1, dt n1 pp-f po21 n1 vbz av-d av vvn a-acp, (11) part (DIV2) 432 Page 266
2117 or if it doe speake, it speakes Death vnto thy soule. or if it do speak, it speaks Death unto thy soul. cc cs pn31 vdb vvi, pn31 vvz n1 p-acp po21 n1. (11) part (DIV2) 432 Page 266
2118 If thou cry vnto God to forgiue thee, as thou forgiuest, in that cruell hypocrisie of thine thou signest the warrant for thine owne death. If thou cry unto God to forgive thee, as thou forgivest, in that cruel hypocrisy of thine thou signest the warrant for thine own death. cs pns21 vvb p-acp np1 p-acp vvb pno21, c-acp pns21 vv2, p-acp cst j n1 pp-f png21 pns21 vv2 dt n1 p-acp po21 d n1. (11) part (DIV2) 432 Page 266
2119 Thy not forgiuing thy brother, turnes thy Praier into a Curse, and like a Comet makes it shoot vengeance into thine owne bosome. Thy not forgiving thy brother, turns thy Prayer into a Curse, and like a Cometam makes it shoot vengeance into thine own bosom. po21 xx j-vvg po21 n1, vvz po21 n1 p-acp dt n1, cc av-j dt n1 vvz pn31 vvi n1 p-acp po21 d n1. (11) part (DIV2) 432 Page 266
2120 Mercy was the last Legacie which thy Sauiour bequeathed whilest that Sunne of Righteousnesse hung vpon the Crosse, and was neere his Sun-set. Mercy was the last Legacy which thy Saviour bequeathed whilst that Sun of Righteousness hung upon the Cross, and was near his Sunset. n1 vbds dt ord n1 r-crq po21 n1 vvn cs d n1 pp-f n1 vvn p-acp dt n1, cc vbds av-j po31 n1. (11) part (DIV2) 433 Page 266
2121 He would not goe downe in wrath, but in forgiuenesse, Father forgiue them. O let not Him see the Sunne goe downe vpon thy wrath. He would not go down in wrath, but in forgiveness, Father forgive them. Oh let not Him see the Sun go down upon thy wrath. pns31 vmd xx vvi a-acp p-acp n1, cc-acp p-acp n1, n1 vvb pno32. uh vvb xx pno31 vvi dt n1 vvi a-acp p-acp po21 n1. (11) part (DIV2) 433 Page 266
2122 It is not with thy Conscience as with the Skie; A Red Euening prognosticates a faire day: It is not with thy Conscience as with the Sky; A Read Evening prognosticates a fair day: pn31 vbz xx p-acp po21 n1 c-acp p-acp dt n1; dt j-jn n1 vvz dt j n1: (11) part (DIV2) 433 Page 266
2123 But if the Euening of thy Life be Red, if it be died or discoloured with bloud, the Morning of the next World will rise foule, But if the Evening of thy Life be Read, if it be died or discoloured with blood, the Morning of the next World will rise foul, cc-acp cs dt n1 pp-f po21 n1 vbi vvn, cs pn31 vbb vvn cc vvn p-acp n1, dt n1 pp-f dt ord n1 vmb vvi j, (11) part (DIV2) 433 Page 266
2124 and lowre vpon thee, nor shall any sound but of Iudgement and Horrour salute thy eare; and lower upon thee, nor shall any found but of Judgement and Horror salute thy ear; cc vvi p-acp pno21, ccx vmb d n1 cc-acp pp-f n1 cc n1 vvb po21 n1; (11) part (DIV2) 433 Page 267
2125 Awake to Iudgement, thou that wouldest not sleepe in Mercy. Awake to Judgement, thou that Wouldst not sleep in Mercy. vvb p-acp n1, pns21 cst vmd2 xx vvi p-acp n1. (11) part (DIV2) 433 Page 267
2126 Whereas if here thou liest downe in peace, (as Dauid speakes) reconciled to men, Whereas if Here thou liest down in peace, (as David speaks) reconciled to men, cs cs av pns21 vv2 p-acp p-acp n1, (c-acp np1 vvz) vvd p-acp n2, (11) part (DIV2) 433 Page 267
2127 and to thy selfe, thou shalt finde (no doubt) the fruit of this reconcilement on Earth sealed in Heauen, in the Forgiuenesse of all thy sinnes. AMEN. and to thy self, thou shalt find (no doubt) the fruit of this reconcilement on Earth sealed in Heaven, in the Forgiveness of all thy Sins. AMEN. cc p-acp po21 n1, pns21 vm2 vvi (dx n1) dt n1 pp-f d n1 p-acp n1 vvn p-acp n1, p-acp dt n1 pp-f d po21 n2. uh-n. (11) part (DIV2) 433 Page 267
2128 And leade vs not into Temptation. And lead us not into Temptation. cc vvb pno12 xx p-acp n1. (12) part (DIV2) 433 Page 267
2129 THis part of the Praier is rather a Deprecation than a Petition, fitly ensuing that which precedes it. THis part of the Prayer is rather a Deprecation than a Petition, fitly ensuing that which precedes it. d n1 pp-f dt n1 vbz av-c dt n1 cs dt vvb, av-j vvg d r-crq vvz pn31. (12) part (DIV2) 434 Page 267
2130 Wherein as wee sued for the discharge of sinnes committed, so here wee deprecate all new occasions which may reuiue those sinnes, Leade vs not into Temptation. Wherein as we sued for the discharge of Sins committed, so Here we deprecate all new occasions which may revive those Sins, Lead us not into Temptation. c-crq a-acp pns12 vvd p-acp dt n1 pp-f n2 vvn, av av pns12 vvb d j n2 r-crq vmb vvi d n2, vvb pno12 xx p-acp n1. (12) part (DIV2) 434 Page 267
2131 Ne scilicet purgatâ domo nostrâ à peccatorum sordibus, rursùs tentatione victi, in eadem aut maiora recidiuantes, nouissima nostra fiant prioribus peiora; So Biel glosses it: Ne scilicet purgatâ domo nostrâ à peccatorum sordibus, rursùs tentatione Victi, in Same Or marjoram recidiuantes, nouissima nostra fiant prioribus peiora; So Biel Glosses it: fw-fr fw-la fw-la fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la, p-acp n1 fw-la n1 n2, fw-la fw-la fw-la fw-la fw-la; av np1 n2 pn31: (12) part (DIV2) 434 Page 267
2132 Lest relapsing into our soule habit of sinne, after we haue beene cleansed, our latter condition proues more dangerous than the first. Lest relapsing into our soul habit of sin, After we have been cleansed, our latter condition Proves more dangerous than the First. cs vvg p-acp po12 n1 n1 pp-f n1, c-acp pns12 vhb vbi vvn, po12 d n1 vvz av-dc j cs dt ord. (12) part (DIV2) 434 Page 268
2133 Alexander Hales makes the obiect of this part Concupiscence, which is Vices Seminary, the mould wherein sinne is cast, the beginning of all Temptations. Alexander Hales makes the Object of this part Concupiscence, which is Vices Seminary, the mould wherein sin is cast, the beginning of all Temptations. np1 vvz vvz dt n1 pp-f d n1 n1, r-crq vbz ng1 n1, dt n1 c-crq n1 vbz vvn, dt n1 pp-f d n2. (12) part (DIV2) 435 Page 268
2134 It is Christs Method to stop the Primos motus peccati, Conceptions of sinne, preuent ills in their cradle, kill them in the Bud, It is Christ Method to stop the Primos motus peccati, Conceptions of sin, prevent ills in their cradle, kill them in the Bud, pn31 vbz npg1 n1 pc-acp vvi dt np1 fw-la fw-la, n2 pp-f n1, vvi n2-jn p-acp po32 n1, vvb pno32 p-acp dt n1, (12) part (DIV2) 435 Page 268
2135 before they acquire strength or opportunitie to ripen. before they acquire strength or opportunity to ripen. c-acp pns32 vvb n1 cc n1 pc-acp vvi. (12) part (DIV2) 435 Page 268
2136 Lest any should misconceiue the words, and, because wee pray vnto God Not to leade vs into temptation, make an affirmatiue inference, that He might be the Author and leade vs into Temptation, I shall first shew, Lest any should misconceive the words, and, Because we pray unto God Not to lead us into temptation, make an affirmative Inference, that He might be the Author and lead us into Temptation, I shall First show, cs d vmd vvi dt n2, cc, c-acp pns12 vvb p-acp np1 xx pc-acp vvi pno12 p-acp n1, vvb dt j n1, cst pns31 vmd vbi dt n1 cc vvb pno12 p-acp n1, pns11 vmb ord vvi, (12) part (DIV2) 436 Page 268
2137 God is no Cause of Euill. Nor an occasion of it by Tempting any. Yet He permits Temptation. God is no Cause of Evil. Nor an occasion of it by Tempting any. Yet He permits Temptation. np1 vbz dx n1 pp-f j-jn. ccx dt n1 pp-f pn31 p-acp vvg d. av pns31 vvz n1. (12) part (DIV2) 437 Page 268
2138 What, and from whence, and how Various this Temptation is, who the Author of it. Who the Deliuerer from it, my ensuing Treaty will disclose. What, and from whence, and how Various this Temptation is, who the Author of it. Who the Deliverer from it, my ensuing Treaty will disclose. q-crq, cc p-acp c-crq, cc c-crq j d n1 vbz, r-crq dt n1 pp-f pn31. r-crq dt n1 p-acp pn31, po11 j-vvg n1 vmb vvi. (12) part (DIV2) 440 Page 268
2139 My first taske is to shew, God is no Cause of sinne. My First task is to show, God is no Cause of sin. po11 ord n1 vbz pc-acp vvi, np1 vbz dx n1 pp-f n1. (12) part (DIV2) 442 Page 269
2140 For is there any so farre gone in errour, as to suppose the cleere Fountaine of all Goodnesse can be the foule Sewer of Sinne? Can Good and Euill flow from the same head? Or can the Iudge of all the World play booty with his Clients, receiue a Praier with one hand, For is there any so Far gone in error, as to suppose the clear Fountain of all goodness can be the foul Sewer of Sin? Can Good and Evil flow from the same head? Or can the Judge of all the World play booty with his Clients, receive a Prayer with one hand, c-acp vbz pc-acp d av av-j vvn p-acp n1, c-acp pc-acp vvi dt j n1 pp-f d n1 vmb vbi dt j n1 pp-f n1? vmb j cc j-jn n1 p-acp dt d n1? cc vmb dt n1 pp-f d dt n1 vvb n1 p-acp po31 n2, vvb dt n1 p-acp crd n1, (12) part (DIV2) 442 Page 269
2141 and deale a Curse with the other? Tis true, the tongue can blesse and curse with the same breath; and deal a Curse with the other? This true, the tongue can bless and curse with the same breath; cc vvi dt n1 p-acp dt j-jn? pn31|vbz j, dt n1 vmb vvi cc vvb p-acp dt d n1; (12) part (DIV2) 442 Page 269
2142 but God, who gaue it motion, making it the Organ of Speech, and Interpreter of the Heart, made not the peruerse language which the tongue vtters. but God, who gave it motion, making it the Organ of Speech, and Interpreter of the Heart, made not the perverse language which the tongue utters. cc-acp np1, r-crq vvd pn31 n1, vvg pn31 dt n1 pp-f n1, cc n1 pp-f dt n1, vvd xx dt j n1 r-crq dt n1 vvz. (12) part (DIV2) 442 Page 269
2143 Cursings were neuer stampt in his Mint, but cast by him who is the Author of Lies and Forgeries. Cursings were never stamped in his Mint, but cast by him who is the Author of Lies and Forgeries. n2-vvg vbdr av-x vvn p-acp po31 n1, cc-acp vvd p-acp pno31 r-crq vbz dt n1 pp-f vvz cc n2. (12) part (DIV2) 442 Page 269
2144 Contraries neuer rose from one Spring, nor doe the brackish and sweet waters flow from the same Rocke. Contraries never rose from one Spring, nor do the brackish and sweet waters flow from the same Rock. n2-jn av-x vvd p-acp crd n1, ccx vdb dt j cc j n2 vvi p-acp dt d n1. (12) part (DIV2) 442 Page 269
2145 What a Monster then should that man breed in his imagination, that should pronounce God the Author of Sinne? If Nature abhorre to teeme with Opposites in one and the same wombe; What a Monster then should that man breed in his imagination, that should pronounce God the Author of Sin? If Nature abhor to teem with Opposites in one and the same womb; q-crq dt n1 av vmd d n1 vvi p-acp po31 n1, cst vmd vvi np1 dt n1 pp-f n1? cs n1 vvb p-acp n1 p-acp n2-jn p-acp crd cc dt d n1; (12) part (DIV2) 442 Page 269
2146 If the Grape and the Thorne, the Figge and the Thistle, be births which one stocke beares not; If the Grape and the Thorn, the Fig and the Thistle, be births which one stock bears not; cs dt n1 cc dt n1, dt n1 cc dt n1, vbb n2 r-crq crd n1 vvz xx; (12) part (DIV2) 442 Page 270
2147 If bitter and sweet be qualities which necessarily deriue themselues from a different parentage; If bitter and sweet be qualities which necessarily derive themselves from a different parentage; cs j cc j vbb n2 r-crq av-j vvi px32 p-acp dt j n1; (12) part (DIV2) 442 Page 270
2148 then much more are Good & Euill Births which the God of Nature neuer yet reconciled in his Acts. And sooner shall Nature runne counter to her selfe, inuerting her euen course, sooner shall the congeal'd frost lodge with the fire, then much more Are Good & Evil Births which the God of Nature never yet reconciled in his Acts. And sooner shall Nature run counter to her self, inverting her even course, sooner shall the congealed frost lodge with the fire, av d dc vbr j cc j-jn n2 r-crq dt n1 pp-f n1 av-x av vvn p-acp po31 n2 cc av-c vmb n1 vvi j p-acp po31 n1, vvg po31 j n1, av-c vmb dt j-vvn n1 vvi p-acp dt n1, (12) part (DIV2) 442 Page 270
2149 and Winter become the preposterous Mother of the Haruest, than the true Father of Light be brought to father the spurious issue of Night, Sinne and Errour. and Winter become the preposterous Mother of the Harvest, than the true Father of Light be brought to father the spurious issue of Night, Sin and Error. cc n1 vvi dt j n1 pp-f dt n1, cs dt j n1 pp-f j vbb vvn p-acp n1 dt j n1 pp-f n1, n1 cc n1. (12) part (DIV2) 442 Page 270
2150 As there is none good but God alone, so nothing but goodnesse can proceed from Him. As there is none good but God alone, so nothing but Goodness can proceed from Him. p-acp pc-acp vbz pix j p-acp np1 av-j, av pix cc-acp n1 vmb vvi p-acp pno31. (12) part (DIV2) 443 Page 270
2151 And if wee deuest him of that proprietie, we act a robbery vpon Him which his Vegetable Creatures are not capable of. And if we devest him of that propriety, we act a robbery upon Him which his Vegetable Creatures Are not capable of. cc cs pns12 vvb pno31 pp-f d n1, pns12 vvi dt n1 p-acp pno31 r-crq po31 j-jn n2 vbr xx j pp-f. (12) part (DIV2) 443 Page 270
2152 Christ sayes, A good tree bringeth forth good fruit; christ Says, A good tree brings forth good fruit; np1 vvz, dt j n1 vvz av j n1; (12) part (DIV2) 443 Page 270
2153 And if wee say lesse of the Author of all good fruits, than of the Tree, doe wee not conclude his goodnesse to be of lesse growth than it? And if we say less of the Author of all good fruits, than of the Tree, do we not conclude his Goodness to be of less growth than it? cc cs pns12 vvb dc pp-f dt n1 pp-f d j n2, cs pp-f dt n1, vdb pns12 xx vvi po31 n1 pc-acp vbi pp-f dc n1 cs pn31? (12) part (DIV2) 443 Page 270
2154 Such a deniall as this, is, at the easiest construction, a folly of as large extent as his that denied God. Such a denial as this, is, At the Easiest construction, a folly of as large extent as his that denied God. d dt n1 c-acp d, vbz, p-acp dt js n1, dt n1 pp-f a-acp j n1 c-acp po31 d vvn np1. (12) part (DIV2) 444 Page 271
2155 Dixit insipiens, There is one foole in the Psalme that sayes there is no God; Dixit Insipiens, There is one fool in the Psalm that Says there is no God; fw-la fw-la, pc-acp vbz crd n1 p-acp dt n1 cst vvz a-acp vbz dx n1; (12) part (DIV2) 444 Page 271
2156 And there is another foole (saith S. Basil ) who imagines God the Author of euill. And there is Another fool (Says S. Basil) who imagines God the Author of evil. cc pc-acp vbz j-jn n1 (vvz n1 np1) r-crq vvz np1 dt n1 pp-f n-jn. (12) part (DIV2) 444 Page 271
2157 Such is the madnesse of many, that out of a desire to extenuate or disguise their faults, they impute them to God; Such is the madness of many, that out of a desire to extenuate or disguise their Faults, they impute them to God; d vbz dt n1 pp-f d, cst av pp-f dt n1 pc-acp vvi cc vvi po32 n2, pns32 vvb pno32 p-acp np1; (12) part (DIV2) 445 Page 271
2158 Criminantur Creatorem vt se criminibus absoluant, by false criminations traducing euen the God of Truth. Criminantur Creator vt se criminibus absoluant, by false criminations traducing even the God of Truth. fw-la fw-la fw-la fw-la fw-la fw-la, p-acp j n2 vvg av dt n1 pp-f n1. (12) part (DIV2) 445 Page 271
2159 Strange presumption of the Creature, that dares make Him guilty of his deformities, who in the originall Copy of his workes neuer knew any lamenesse or imperfection! Strange presumption of the Creature, that dares make Him guilty of his deformities, who in the original Copy of his works never knew any lameness or imperfection! j n1 pp-f dt n1, cst vvz vvi pno31 j pp-f po31 n2, r-crq p-acp dt j-jn n1 pp-f po31 n2 av-x vvd d n1 cc n1! (12) part (DIV2) 446 Page 271
2160 For vpon the first reuiew, his Penman records, that he approu'd them all for good, Vidit { que } Deus cuncta quae fecerat, & erant valdè bona. For upon the First review, his Penman records, that he approved them all for good, Vidit { que } Deus Everything Quae fecerat, & Erant valdè Bona. p-acp p-acp dt ord vvi, po31 n1 vvz, cst pns31 vvn pno32 d p-acp j, fw-la { fw-fr } fw-mi fw-la fw-la fw-la, cc fw-la fw-la fw-la. (12) part (DIV2) 446 Page 271
2161 Therefore S. Augustine sayes right, Hominem fecit Deus, peccatorem homo; God made Man, but Man made himselfe a Sinner. Therefore S. Augustine Says right, Hominem fecit Deus, peccatorem homo; God made Man, but Man made himself a Sinner. av np1 np1 vvz j-jn, fw-la fw-la fw-la, fw-la fw-la; np1 vvd n1, cc-acp n1 vvd px31 dt n1. (12) part (DIV2) 447 Page 271
2162 And it is S. Bernards free confession, Si peccaui, ego peccaui, non fatum, non fortuna, non diabolus, aduersus me pronuntiabo, non aduersus Dominum. And it is S. Bernards free Confessi, Si peccaui, ego peccaui, non fatum, non fortuna, non diabolus, Adversus me pronuntiabo, non Adversus Dominum. cc pn31 vbz n1 npg1 j n1, fw-mi fw-la, fw-la fw-la, fw-la fw-la, fw-fr fw-la, fw-la fw-la, fw-la pno11 fw-la, fw-fr fw-la fw-la. (12) part (DIV2) 447 Page 272
2163 He is so farre from blaming God, that he will not blame Destiny or Fortune, He is so Far from blaming God, that he will not blame Destiny or Fortune, pns31 vbz av av-j p-acp vvg np1, cst pns31 vmb xx vvi n1 cc n1, (12) part (DIV2) 447 Page 272
2164 nay he accounts it a slander to accuse the Deuill as the Author of his Sin. Tis true that the deceit of the Deuill was the Prologue to sinne; nay he accounts it a slander to accuse the devil as the Author of his Sin. This true that the deceit of the devil was the Prologue to sin; uh-x pns31 vvz pn31 dt n1 pc-acp vvi dt n1 p-acp dt n1 pp-f po31 np1 pn31|vbz j cst dt n1 pp-f dt n1 vbds dt n1 p-acp n1; (12) part (DIV2) 447 Page 272
2165 his perswasions laid the first traine by which Mans will was inflamed, he kindled his desire with curiositie to Know, his persuasions laid the First train by which men will was inflamed, he kindled his desire with curiosity to Know, po31 n2 vvd dt ord n1 p-acp r-crq ng1 n1 vbds vvn, pns31 vvd po31 n1 p-acp n1 pc-acp vvi, (12) part (DIV2) 447 Page 272
2166 but the Cause was in Mans selfe, a Peruersnesse & Disobedience in his Will. Aske the Prophet, but the Cause was in men self, a Perverseness & Disobedience in his Will. Ask the Prophet, cc-acp dt n1 vbds p-acp ng1 n1, dt n1 cc n1 p-acp po31 vmb. vvb dt n1, (12) part (DIV2) 447 Page 272
2167 and he will tell you, that there lies the head of sinne: and he will tell you, that there lies the head of sin: cc pns31 vmb vvi pn22, cst a-acp vvz dt n1 pp-f n1: (12) part (DIV2) 447 Page 272
2168 As the fountaine casteth her waters, so shee her malice. If Mans Will had beene suitable to his first abilities, he might haue stood vnshaken by any assault of the Serpent; As the fountain Cast her waters, so she her malice. If men Will had been suitable to his First abilities, he might have stood unshaken by any assault of the Serpent; p-acp dt n1 vvz po31 n2, av pns31 pno31 n1. cs n2 vmb vhd vbn j p-acp po31 ord n2, pns31 vmd vhi vvn j-vvn p-acp d n1 pp-f dt n1; (12) part (DIV2) 447 Page 272
2169 Acceperat posse si vellet, sed non habuit velle quo posset: Acceperat posse si vellet, sed non Habuit velle quo posset: j fw-la fw-la fw-la, fw-la fw-fr fw-fr fw-fr fw-la n1: (12) part (DIV2) 447 Page 272
2170 It was in his power, at his owne election, not to haue fallen, he might haue stood if he would, It was in his power, At his own election, not to have fallen, he might have stood if he would, pn31 vbds p-acp po31 n1, p-acp po31 d n1, xx pc-acp vhi vvn, pns31 vmd vhi vvn cs pns31 vmd, (12) part (DIV2) 447 Page 272
2171 but his Will declin'd and forfaited that power. Et quia suam maluit facere voluntatem quàm Dei, de illo acta est voluntas Dei: but his Will declined and forfeited that power. Et quia suam maluit facere voluntatem quàm Dei, de illo acta est Voluntas Dei: cc-acp po31 n1 vvn cc vvn d n1. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-fr fw-la: (12) part (DIV2) 447 Page 272
2172 Therefore because he rather chose to fulfill his owne vicious purpose than Gods command, God left him to the fearfull consequence and punishment of the sinne by him committed. Therefore Because he rather chosen to fulfil his own vicious purpose than God's command, God left him to the fearful consequence and punishment of the sin by him committed. av c-acp pns31 av vvd pc-acp vvi po31 d j n1 cs ng1 n1, np1 vvd pno31 p-acp dt j n1 cc n1 pp-f dt n1 p-acp pno31 vvd. (12) part (DIV2) 447 Page 273
2173 If then Mans Will were the cause of his fall, what an addition should that man make to his sinne, that would make God accessory to that fault, whereto onely himselfe consented? If then men Will were the cause of his fallen, what an addition should that man make to his sin, that would make God accessory to that fault, whereto only himself consented? cs av n2 vmb vbdr dt n1 pp-f po31 n1, r-crq dt n1 vmd d n1 vvi p-acp po31 n1, cst vmd vvi np1 j-jn p-acp d n1, c-crq av-j px31 vvd? (12) part (DIV2) 447 Page 273
2174 As God is not the Author of sinne, so neither of Temptation: As God is not the Author of sin, so neither of Temptation: p-acp np1 vbz xx dt n1 pp-f n1, av dx pp-f n1: (12) part (DIV2) 448 Page 273
2175 which in the definition of the Schooles is, Quidam motus vel actus natus inclinare ad aliquid illicitum, A motiue or prouocation to ill: which in the definition of the Schools is, Quidam motus vel actus Born inclinare ad Aliquid illicitum, A motive or provocation to ill: r-crq p-acp dt n1 pp-f dt n2 vbz, fw-la fw-la fw-la fw-la fw-la fw-la fw-la j fw-la, dt n1 cc n1 p-acp j-jn: (12) part (DIV2) 448 Page 273
2176 and Tentans est quicunque intendit vt tentatum reprobum faciat & seducat; The end of a Tempter is to seduce and make ill. and Tentans est quicunque intendit vt tentatum reprobum Faciat & seducat; The end of a Tempter is to seduce and make ill. cc njp2 fw-la fw-la fw-la fw-la fw-la fw-la n1 cc n1; dt n1 pp-f dt n1 vbz pc-acp vvi cc vvi j-jn. (12) part (DIV2) 448 Page 273
2177 How then can it stand with his goodnesse to be a Factor for reprobation, or a Confederate in that Act which he abhorres? How then can it stand with his Goodness to be a Factor for reprobation, or a Confederate in that Act which he abhors? uh-crq av vmb pn31 vvi p-acp po31 n1 pc-acp vbi dt n1 p-acp n1, cc dt n-jn p-acp d n1 r-crq pns31 vvz? (12) part (DIV2) 448 Page 273
2178 I know, Temptation is the concurrence of Time, and Place, and subiects appliable to both; I know, Temptation is the concurrence of Time, and Place, and Subjects appliable to both; pns11 vvb, n1 vbz dt n1 pp-f n1, cc n1, cc n2-jn j p-acp d; (12) part (DIV2) 449 Page 273
2179 And howeuer in it selfe it be lesse than the Fact, yet considered in the Author, that inuites sinne by these opportunities, it shall farre outgoe it. And however in it self it be less than the Fact, yet considered in the Author, that invites sin by these opportunities, it shall Far outgo it. cc c-acp p-acp pn31 n1 pn31 vbi dc cs dt n1, av vvn p-acp dt n1, cst vvz n1 p-acp d n2, pn31 vmb av-j vvi pn31. (12) part (DIV2) 449 Page 273
2180 The infirmitie of a Sinner may sometimes finde excuse or pity, but what shadow of excuse can shelter his malice that drew him to the Act? The infirmity of a Sinner may sometime find excuse or pity, but what shadow of excuse can shelter his malice that drew him to the Act? dt n1 pp-f dt n1 vmb av vvi n1 cc n1, cc-acp q-crq n1 pp-f n1 vmb vvi po31 n1 cst vvd pno31 p-acp dt n1? (12) part (DIV2) 449 Page 274
2181 Tis more hatefull to be sinnes Bawd, than to be the subiect of it. The first is the Actiue part of Vice, the last is Passiue. This more hateful to be Sins Bawd, than to be the Subject of it. The First is the Active part of Vice, the last is Passive. pn31|vbz dc j pc-acp vbi ng1 n1, cs pc-acp vbi dt n-jn pp-f pn31. dt ord vbz dt j n1 pp-f n1, dt ord vbz j. (12) part (DIV2) 450 Page 274
2182 The first Nurses it, the last receiues it; And, if the milke be empoisoned, you will rather blame the Nurse that gaue it, The First Nurse's it, the last receives it; And, if the milk be empoisoned, you will rather blame the Nurse that gave it, dt ord n2 pn31, dt ord vvz pn31; cc, cs dt n1 vbb vvn, pn22 vmb av-c vvi dt n1 cst vvd pn31, (12) part (DIV2) 450 Page 274
2183 than the Childe that drew it in. than the Child that drew it in. cs dt n1 cst vvd pn31 p-acp. (12) part (DIV2) 450 Page 274
2184 Tis not the Wax, but the Impression of the Seale that fortifies a Conueyance, and makes the Deed. Man is a thing easily perswaded to errour, Cereus in vitium flecti, like wax wrought to a softnesse, that will receiue the Figure of any Vice. This not the Wax, but the Impression of the Seal that fortifies a Conveyance, and makes the Deed. Man is a thing Easily persuaded to error, Cereus in Vitium flecti, like wax wrought to a softness, that will receive the Figure of any Vice. pn31|vbz xx dt n1, cc-acp dt n1 pp-f dt n1 cst vvz dt n1, cc vvz dt n1 n1 vbz dt n1 av-j vvn p-acp n1, np1 p-acp fw-la n1, av-j n1 vvn p-acp dt n1, cst vmb vvi dt n1 pp-f d n1. (12) part (DIV2) 450 Page 274
2185 And yet we blame not his softnesse, but lament him, whose credulitie and easie temper betrayes him to euery Temptation. And yet we blame not his softness, but lament him, whose credulity and easy temper betrays him to every Temptation. cc av pns12 vvb xx po31 n1, cc-acp vvb pno31, rg-crq n1 cc j n1 vvz pno31 p-acp d n1. (12) part (DIV2) 450 Page 274
2186 If wee lay the occasion of Mans fault aright, wee must lay it on the Tempter: If we lay the occasion of men fault aright, we must lay it on the Tempter: cs pns12 vvb dt n1 pp-f ng1 n1 av, pns12 vmb vvi pn31 p-acp dt n1: (12) part (DIV2) 451 Page 274
2187 At his allurements did Adams obedience relent, his perswasions heated him with the inordinate desire of knowledge: At his allurements did Adams Obedience relent, his persuasions heated him with the inordinate desire of knowledge: p-acp po31 n2 vdd npg1 n1 vvi, po31 n2 vvn pno31 p-acp dt j n1 pp-f n1: (12) part (DIV2) 451 Page 274
2188 Hee chafte this wax, mollifying it with such art, that it receiued his Authenticke Seale of damnation, by which Sinne was made currant in the World. He chafte this wax, mollifying it with such art, that it received his Authentic Seal of damnation, by which Sin was made currant in the World. pns31 n1 d n1, j-vvg pn31 p-acp d n1, cst pn31 vvd po31 j n1 pp-f n1, p-acp r-crq n1 vbds vvn n1 p-acp dt n1. (12) part (DIV2) 451 Page 275
2189 Had there beene no Tempter, happily Men had neuer beene acquainted with Sinne. Had there been no Tempter, happily Men had never been acquainted with Sin. vhd a-acp vbn dx n1, av-j n2 vhd av-x vbn vvn p-acp n1. (12) part (DIV2) 451 Page 275
2190 And we may iustly thinke, it was the Serpent made him familiar with that mischiefe, which his innocent disposition then knew not. And we may justly think, it was the Serpent made him familiar with that mischief, which his innocent disposition then knew not. cc pns12 vmb av-j vvi, pn31 vbds dt n1 vvd pno31 j-jn p-acp d n1, r-crq po31 j-jn n1 av vvd xx. (12) part (DIV2) 451 Page 275
2191 Temptation then is but an instruction How and When to sinne, a subtile engine seruing to encourage and giue aime to those faults, which our frailtie is perfect in without a Prompter. Temptation then is but an instruction How and When to sin, a subtle engine serving to encourage and give aim to those Faults, which our frailty is perfect in without a Prompter. n1 av vbz p-acp dt n1 c-crq cc c-crq p-acp n1, dt j n1 vvg pc-acp vvi cc vvi vvb p-acp d n2, r-crq po12 n1 vbz j p-acp p-acp dt n1. (12) part (DIV2) 452 Page 275
2192 Tis but a deceitfull Glosse set vpon Vice to make it looke amiable, Assimilatio boni ad fallendum; As the Physitian wraps his bitter Pills in Gold, only to beguile the Phantasie of his Patient. This but a deceitful Gloss Set upon Vice to make it look amiable, Assimilatio boni ad fallendum; As the physician wraps his bitter Pills in Gold, only to beguile the Fantasy of his Patient. pn31|vbz p-acp dt j n1 vvn p-acp n1 pc-acp vvi pn31 vvi j, fw-la fw-la fw-la fw-la; p-acp dt n1 vvz po31 j n2 p-acp n1, av-j pc-acp vvi dt n1 pp-f po31 n1. (12) part (DIV2) 452 Page 275
2193 And if so, for Religions sake let vs impose a better office on God than to be the Deuils Factor in procuring sins. And if so, for Religions sake let us impose a better office on God than to be the Devils Factor in procuring Sins. cc cs av, p-acp ng1 n1 vvb pno12 vvi dt jc n1 p-acp np1 cs pc-acp vbi dt ng1 n1 p-acp vvg n2. (12) part (DIV2) 452 Page 275
2194 Absit vt Dominus tentare videatur, quasi aut ignoret fidem cuiusquam, aut dejicere sit consentiens (saith Tertullian ) Farre be it from vs to thinke God contriues or consents to Mans ruine, Absit vt Dominus tentare Videatur, quasi Or ignoret fidem cuiusquam, Or dejicere sit consentiens (Says Tertullian) far be it from us to think God contrives or consents to men ruin, fw-la fw-la fw-la fw-la ng1, fw-la fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la (vvz np1) av-j vbi pn31 p-acp pno12 pc-acp vvi np1 vvz cc vvz pc-acp ng1 n1, (12) part (DIV2) 452 Page 275
2195 or like a Broker for Hell vnderwrites our Bill of Sale. or like a Broker for Hell underwrites our Bill of Sale. cc av-j dt n1 p-acp n1 vvz po12 n1 pp-f n1. (12) part (DIV2) 452 Page 275
2196 If I would stretch my thoughts to the very center & lowest degree of basenesse, they could not thinke a vilenesse below a Seducer: If I would stretch my thoughts to the very centre & lowest degree of baseness, they could not think a vileness below a Seducer: cs pns11 vmd vvi po11 n2 p-acp dt j n1 cc js n1 pp-f n1, pns32 vmd xx vvi dt n1 p-acp dt n1: (12) part (DIV2) 453 Page 276
2197 an office which posed that great Master of language S. Hierome, whose sharpe pen knew to display the darkest Vice, an office which posed that great Master of language S. Jerome, whose sharp pen knew to display the Darkest Vice, dt n1 r-crq vvd cst j n1 pp-f n1 n1 np1, rg-crq j n1 vvd pc-acp vvi dt js n1, (12) part (DIV2) 453 Page 276
2198 and dissect the foulest Body of Sinne, but to deale with this hee had not words nor art enough, is faine to cry for helpe to expresse himselfe: and dissect the Foulest Body of Sin, but to deal with this he had not words nor art enough, is feign to cry for help to express himself: cc vvi dt js n1 pp-f n1, cc-acp pc-acp vvi p-acp d pns31 vhd xx n2 ccx n1 av-d, vbz av-j pc-acp vvi p-acp n1 pc-acp vvi px31: (12) part (DIV2) 453 Page 276
2199 De te quid dicam, fili Serpentis, minister Diaboli, violator Templi Dei, qui in vno scelere duo crimina perpetrasti? What shall I say of thee, thou childe of the Serpent, minister of Satan, who by thy seducements hast couched many sins in one? De te quid dicam, fili Serpentis, minister Diaboli, violator Templi Dei, qui in vno Scelere duo Crimes perpetrasti? What shall I say of thee, thou child of the Serpent, minister of Satan, who by thy seducements hast couched many Sins in one? fw-fr fw-la fw-la fw-la, fw-la fw-la, n1 np1, n1 vvn fw-la, fw-la p-acp fw-la n1 fw-la fw-la fw-la? q-crq vmb pns11 vvi pp-f pno21, pns21 n1 pp-f dt n1, n1 pp-f np1, r-crq p-acp po21 n2 vvb vvn d n2 p-acp pi? (12) part (DIV2) 453 Page 276
2200 Tis more Religion to deny God, than to make so inglorious a confession of Him, as to repute Him sinnes Agent. This more Religion to deny God, than to make so inglorious a Confessi of Him, as to repute Him Sins Agent. pn31|vbz n1 n1 pc-acp vvi np1, cs pc-acp vvi av j dt n1 pp-f pno31, c-acp pc-acp vvi pno31 n2 n1. (12) part (DIV2) 454 Page 276
2201 The King of Glory is an vsurped Title if He trade in deeds of shame; The King of Glory is an usurped Title if He trade in Deeds of shame; dt n1 pp-f n1 vbz dt j-vvn n1 cs pns31 vvb p-acp n2 pp-f n1; (12) part (DIV2) 454 Page 276
2202 nor is Hee a competent Iudge of sinne, if his practice makes Him confederate in the sinne which Hee condemnes. nor is He a competent Judge of sin, if his practice makes Him confederate in the sin which He condemns. ccx vbz pns31 dt j n1 pp-f n1, cs po31 n1 vvz pno31 n1 p-acp dt n1 r-crq pns31 vvz. (12) part (DIV2) 454 Page 276
2203 Let no man therefore say when hee is tempted, I am tempted of God, for God cannot be tempted to euill, neither tempteth he any man. Let no man Therefore say when he is tempted, I am tempted of God, for God cannot be tempted to evil, neither tempts he any man. vvb dx n1 av vvb c-crq pns31 vbz vvn, pns11 vbm vvn pp-f np1, c-acp np1 vmbx vbi vvn p-acp j-jn, av-dx vvz pns31 d n1. (12) part (DIV2) 454 Page 276
2204 But doth God not Tempt? How then shall wee reconcile Scripture to Scripture, Moses to S. Iames? who tells the people in Deut. 13. Tentat vos Dominus Deus vester, The Lord your God tempts you. But does God not Tempt? How then shall we reconcile Scripture to Scripture, Moses to S. James? who tells the people in Deuteronomy 13. Tentat vos Dominus Deus vester, The Lord your God tempts you. cc-acp vdz uh-np xx vvb? uh-crq av vmb pns12 vvi n1 p-acp n1, np1 p-acp n1 np1? r-crq vvz dt n1 p-acp np1 crd fw-fr fw-fr fw-la fw-la n1, dt n1 po22 n1 vvz pn22. (12) part (DIV2) 455 Page 277
2205 S. Augustine reconciles both by a Distinction. S. Augustine reconciles both by a Distinction. np1 np1 vvz d p-acp dt n1. (12) part (DIV2) 455 Page 277
2206 There is Tentatio Deceptionis, and Probationis; or, as he expresses himselfe elsewhere, Est tentatio adducens peccatum, quâ Deus neminem tentat; There is Tentatio Deceptionis, and Probationis; or, as he Expresses himself elsewhere, Est Tentatio adducens peccatum, quâ Deus neminem Tentat; pc-acp vbz fw-la fw-la, cc fw-la; cc, c-acp pns31 vvz px31 av, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la; (12) part (DIV2) 455 Page 277
2207 & est tentatio probans fidem, quâ & Deus tentare dignatur: & est Tentatio probans fidem, quâ & Deus tentare Dignatur: cc fw-fr fw-la fw-la fw-la, fw-la cc fw-la fw-la fw-la: (12) part (DIV2) 455 Page 277
2208 There is one kinde of temptation wherein God proues and makes triall of the faith of his seruants, There is one kind of temptation wherein God Proves and makes trial of the faith of his Servants, pc-acp vbz crd n1 pp-f n1 c-crq np1 vvz cc vvz n1 pp-f dt n1 pp-f po31 n2, (12) part (DIV2) 455 Page 277
2209 and this himselfe sometimes vouchsafes to owne; and this himself sometime vouchsafes to own; cc d px31 av vvz p-acp d; (12) part (DIV2) 455 Page 277
2210 and there is another temptation of deceit, which allures men to sinne, whereof He is by no meanes the Author. and there is Another temptation of deceit, which allures men to sin, whereof He is by no means the Author. cc pc-acp vbz j-jn n1 pp-f n1, r-crq vvz n2 p-acp n1, c-crq pns31 vbz p-acp dx n2 dt n1. (12) part (DIV2) 455 Page 277
2211 Notwithstanding though He be not the Cause of it, He Permits euen this: Inducit Deus in Tentationem Permissiuè, non Effectiue aut Operatiuè; Notwithstanding though He be not the Cause of it, He Permits even this: Inducit Deus in Tentationem Permissiuè, non Effective Or Operatiuè; a-acp cs pns31 vbb xx dt n1 pp-f pn31, pns31 vvz av d: np1 np1 p-acp fw-la fw-fr, fw-fr j fw-la fw-fr; (12) part (DIV2) 455 Page 277
2212 so Alexander Hales. God may be said to Lead vs into Temptation, not that He effects it, so Alexander Hales. God may be said to Led us into Temptation, not that He effects it, av np1 vvz. np1 vmb vbi vvn p-acp vvb pno12 p-acp n1, xx cst pns31 n2 pn31, (12) part (DIV2) 455 Page 277
2213 but that he giues way to it, which is by a Desertion, and the withdrawing of his helpe. but that he gives Way to it, which is by a Desertion, and the withdrawing of his help. cc-acp cst pns31 vvz n1 p-acp pn31, r-crq vbz p-acp dt n1, cc dt n-vvg pp-f po31 n1. (12) part (DIV2) 455 Page 277
2214 Non enim per se inducit Deus, sed induci patitur eum quem suo auxilio deseruerit, as S. Augustine exemplifies it. Non enim per se Inducit Deus, sed Induce patitur Eum Whom Sue Auxilio deseruerit, as S. Augustine exemplifies it. fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp n1 np1 vvz pn31. (12) part (DIV2) 455 Page 278
2215 In which I haue vnueiled the sense of this Petition, which is not to imply God a party in Temptation, In which I have unveiled the sense of this Petition, which is not to imply God a party in Temptation, p-acp r-crq pns11 vhb vvn dt n1 pp-f d vvb, r-crq vbz xx pc-acp vvi np1 dt n1 p-acp n1, (12) part (DIV2) 456 Page 278
2216 but a Deliuerer, to rescue vs from it, or to auert and hinder, and breake the force of it. but a Deliverer, to rescue us from it, or to avert and hinder, and break the force of it. cc-acp dt n1, pc-acp vvi pno12 p-acp pn31, cc pc-acp vvi cc vvi, cc vvi dt n1 pp-f pn31. (12) part (DIV2) 456 Page 278
2217 Ne inferas, or Ne inducas, that is, Ne patiaris induci; so S. Augustine explaines; And S. Cyprian reads it, Suffer vs not to be lead into Temptation. Ne inferas, or Ne Inducas, that is, Ne Patiaris Induce; so S. Augustine explains; And S. Cyprian reads it, Suffer us not to be led into Temptation. fw-fr n2, cc ccx fw-la, cst vbz, ccx fw-la fw-la; av np1 np1 vvz; cc np1 jp vvz pn31, vvb pno12 xx pc-acp vbi vvn p-acp n1. (12) part (DIV2) 456 Page 278
2218 But Permissio est quoddam genus voluntatis, Permission implies Consent, nay it is a kinde of Will, one of the fiue branches into which the Will is subdiuided, But Permissio est Quoddam genus voluntatis, Permission Implies Consent, nay it is a kind of Will, one of the fiue branches into which the Will is subdivided, p-acp fw-la fw-la n1 fw-la fw-la, n1 vvz vvb, uh-x pn31 vbz dt n1 pp-f n1, crd pp-f dt crd n2 p-acp r-crq dt n1 vbz vvn, (12) part (DIV2) 457 Page 278
2219 and so neere allied vnto the Fact, that the Tragedian deliuered it for truth, Peccatum qui non vetat cùm potest, iubet: and so near allied unto the Fact, that the Tragedian Delivered it for truth, Peccatum qui non Vetat cùm potest, iubet: cc av av-j vvn p-acp dt n1, cst dt n1 vvd pn31 p-acp n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la: (12) part (DIV2) 457 Page 278
2220 Toleration of a fault, makes an Accessory; and not to hinder a mischiefe when tis in his power, is to command it. Toleration of a fault, makes an Accessory; and not to hinder a mischief when this in his power, is to command it. n1 pp-f dt n1, vvz dt j-jn; cc xx pc-acp vvi dt n1 c-crq pn31|vbz p-acp po31 n1, vbz pc-acp vvi pn31. (12) part (DIV2) 457 Page 278
2221 How then shall wee acquite God for being Accessory to the Temptation, since He who by his least word might hinder, suffers it? Or how is He vnguilty of Adams fall, How then shall we acquit God for being Accessory to the Temptation, since He who by his least word might hinder, suffers it? Or how is He unguilty of Adams fallen, uh-crq av vmb pns12 vvi np1 p-acp vbg j-jn p-acp dt n1, c-acp pns31 r-crq p-acp po31 av-ds n1 vmd vvi, vvz pn31? cc q-crq vbz pns31 j pp-f npg1 vvb, (12) part (DIV2) 457 Page 278
2222 when He permitted the Serpent to Tempt him, whom Hee knew would fall? Tis Lombards question, Quare Deus permisit hominem tentari, quem casurum sciuit? The Reply is easily form'd, when He permitted the Serpent to Tempt him, whom He knew would fallen? This Lombards question, Quare Deus permisit hominem tentari, Whom casurum sciuit? The Reply is Easily formed, c-crq pns31 vvd dt n1 p-acp vvb pno31, ro-crq pns31 vvd vmd vvi? pn31|vbz npg1 vvi, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la? dt n1 vbz av-j vvn, (12) part (DIV2) 457 Page 279
2223 nor can he that weighs it aright, impute any the least part of Adams trespasse either to Gods Fore-knowledge or Permission. First for his Prescience. nor can he that weighs it aright, impute any the least part of Adams trespass either to God's Foreknowledge or Permission. First for his Prescience. ccx vmb pns31 cst vvz pn31 av, vvb d dt ds n1 pp-f npg1 vvi av-d p-acp ng1 n1 cc n1. ord p-acp po31 n1. (12) part (DIV2) 457 Page 279
2224 Tis true, God foresaw Man would fall, yet did not his foresight cause it. Vidit ab aeterno, sed vidit non coegit, sciuit non sanxit, praedixit non praescripsit: This true, God foresaw Man would fallen, yet did not his foresight cause it. Vidit ab aeterno, sed vidit non coegit, sciuit non sanxit, praedixit non praescripsit: pn31|vbz j, np1 vvd n1 vmd vvi, av vdd xx po31 n1 vvi pn31. fw-la fw-la fw-it, fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-fr fw-la: (12) part (DIV2) 458 Page 279
2225 Hee foresaw that lucklesse euent, but not established it, not compeld it, not inioyn'd it. He foresaw that luckless event, but not established it, not compelled it, not enjoined it. pns31 vvd cst j n1, cc-acp xx vvn pn31, xx vvn pn31, xx vvn pn31. (12) part (DIV2) 458 Page 279
2226 For as He Foresaw it, so He Forewarned Adam, dealing plainly with him, that If he eat of the forbidden fruit, he should die the death. For as He Foresaw it, so He Forewarned Adam, dealing plainly with him, that If he eat of the forbidden fruit, he should die the death. p-acp c-acp pns31 vvd pn31, av pns31 vvn np1, vvg av-j p-acp pno31, cst cs pns31 vvb pp-f dt j-vvn n1, pns31 vmd vvi dt n1. (12) part (DIV2) 458 Page 279
2227 Were it not strange proceeding, to endite mee of Conspiracie, for telling another of a danger which hee might haue shunn'd but would not? If it be iniustice to Man, tis irreligion to God: Were it not strange proceeding, to endite me of conspiracy, for telling Another of a danger which he might have shunned but would not? If it be injustice to Man, this irreligion to God: vbdr pn31 xx j vvg, pc-acp vvi pno11 pp-f n1, p-acp vvg j-jn pp-f dt n1 r-crq pns31 vmd vhi vvn cc-acp vmd xx? cs pn31 vbb n1 p-acp n1, pn31|vbz n1 p-acp np1: (12) part (DIV2) 458 Page 279
2228 Therefore we cannot lay the fault of Adam any where but on himselfe, who would not apprehend the danger by taking that warning which God gaue him. Therefore we cannot lay the fault of Adam any where but on himself, who would not apprehend the danger by taking that warning which God gave him. av pns12 vmbx vvi dt n1 pp-f np1 d c-crq p-acp p-acp px31, r-crq vmd xx vvi dt n1 p-acp vvg d n1 r-crq np1 vvd pno31. (12) part (DIV2) 458 Page 279
2229 Now in his Permission of the Tempter God was lesse culpable than in the other. Now in his Permission of the Tempter God was less culpable than in the other. av p-acp po31 n1 pp-f dt n1 np1 vbds av-dc j cs p-acp dt n-jn. (12) part (DIV2) 459 Page 280
2230 Neither doe I see what God could haue done more to preuent mans ruine, than what He did, Neither do I see what God could have done more to prevent men ruin, than what He did, av-dx vdb pns11 vvi r-crq np1 vmd vhi vdn av-dc pc-acp vvi ng1 n1, cs r-crq pns31 vdd, (12) part (DIV2) 459 Page 280
2231 vnlesse He should haue lockt him vp against all attempts by making him impregnable, and deafe to the tongue of the Charmer, and so incapable of temptation. unless He should have locked him up against all attempts by making him impregnable, and deaf to the tongue of the Charmer, and so incapable of temptation. cs pns31 vmd vhi vvn pno31 a-acp p-acp d n2 p-acp vvg pno31 j, cc j p-acp dt n1 pp-f dt n1, cc av j pp-f n1. (12) part (DIV2) 459 Page 280
2232 Which had God done, he had some way degraded the dignitie of his Workmanship, by forming him so that he could not be corrupted, Which had God done, he had Some Way degraded the dignity of his Workmanship, by forming him so that he could not be corrupted, r-crq vhd np1 vdn, pns31 vhd d n1 vvd dt n1 pp-f po31 n1, p-acp vvg pno31 av cst pns31 vmd xx vbi vvn, (12) part (DIV2) 459 Page 280
2233 but must be good whether he would or no. but must be good whither he would or no. cc-acp vmb vbi j cs pns31 vmd cc uh-dx. (12) part (DIV2) 459 Page 280
2234 It was more Glory to leaue him to the libertie of his Election, and more Honour for Man to haue the Power to resist Temptation, than to haue beene guarded with such a priuilege, It was more Glory to leave him to the liberty of his Election, and more Honour for Man to have the Power to resist Temptation, than to have been guarded with such a privilege, pn31 vbds dc n1 pc-acp vvi pno31 p-acp dt n1 pp-f po31 n1, cc dc n1 p-acp n1 pc-acp vhi dt n1 pc-acp vvi n1, cs pc-acp vhi vbn vvn p-acp d dt n1, (12) part (DIV2) 460 Page 280
2235 as that he Could not be tempted at all: as that he Could not be tempted At all: c-acp cst pns31 vmd xx vbi vvn p-acp d: (12) part (DIV2) 460 Page 280
2236 Cùm in Naturâ posse, & in Potestate velle haberet non consentire suadenti, Deo iuuante, & gloriosius est non consentire, quàm tentari non posse. Cum in Naturâ posse, & in Potestate velle haberet non consentire suadenti, God iuuante, & Gloriosius est non consentire, quàm tentari non posse. vvb p-acp fw-la fw-la, cc p-acp fw-la fw-fr fw-la fw-fr fw-la fw-la, fw-la n1, cc fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (12) part (DIV2) 460 Page 280
2237 This Power had Man, by vertue whereof he might haue stood the shocke of any Temptation, had he not willingly disabled himselfe. This Power had Man, by virtue whereof he might have stood the shock of any Temptation, had he not willingly disabled himself. d n1 vhd n1, p-acp n1 c-crq pns31 vmd vhi vvn dt n1 pp-f d n1, vhd pns31 xx av-j vvn px31. (12) part (DIV2) 461 Page 281
2238 So that he cannot complaine that he was vanquished, since he neuer stood out at all. So that he cannot complain that he was vanquished, since he never stood out At all. av cst pns31 vmbx vvi cst pns31 vbds vvn, c-acp pns31 av-x vvd av p-acp d. (12) part (DIV2) 461 Page 281
2239 Qui dedit, & non resistit, non vincitur sed consentit: he yeelded vpon parley, not conquest; nor was he ouercome, but by a base composition surrendred himselfe. Qui dedit, & non resistit, non vincitur sed consentit: he yielded upon parley, not conquest; nor was he overcome, but by a base composition surrendered himself. fw-la fw-la, cc fw-la fw-la, fw-fr fw-la fw-la fw-la: pns31 vvd p-acp n1, xx n1; ccx vbds pns31 vvn, cc-acp p-acp dt j n1 vvd px31. (12) part (DIV2) 461 Page 281
2240 Nor can he complaine that God preordain'd him to destruction, by giuing him a Crazy Temper, putting so much Earth and frailtie in his constitution, which must needs depresse him. Nor can he complain that God preordained him to destruction, by giving him a Crazy Temper, putting so much Earth and frailty in his constitution, which must needs depress him. ccx vmb pns31 vvi cst np1 vvn pno31 p-acp n1, p-acp vvg pno31 dt j vvi, vvg av d n1 cc n1 p-acp po31 n1, r-crq vmb av vvi pno31. (12) part (DIV2) 461 Page 281
2241 We cannot thinke that an ill complexion, which was so made vp, that man might not haue sinn'd if he would; We cannot think that an ill complexion, which was so made up, that man might not have sinned if he would; pns12 vmbx vvi d dt j-jn n1, r-crq vbds av vvn a-acp, cst n1 vmd xx vhi vvn cs pns31 vmd; (12) part (DIV2) 461 Page 281
2242 Nor can wee lay any blot vpon Gods iustice for punishing him, who wilfully and without constraint yeelded himselfe to sinne: Nor can we lay any blot upon God's Justice for punishing him, who wilfully and without constraint yielded himself to sin: ccx vmb pns12 vvi d n1 p-acp ng1 n1 p-acp vvg pno31, r-crq av-j cc p-acp n1 vvd px31 p-acp n1: (12) part (DIV2) 461 Page 281
2243 Concedant non esse malam naturam, quae talis facta est, vt posset non peccare si vellet, & iustè punitam, quae voluntate non necessitate peccauit. Concedant non esse Evil naturam, Quae Talis facta est, vt posset non Peccare si vellet, & just punitam, Quae voluntate non necessitate peccauit. fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la n1 fw-fr uh fw-la fw-la, cc j fw-la, fw-la fw-la fw-fr n1 fw-la. (12) part (DIV2) 461 Page 281
2244 You may obserue how carefull God was in preuenting Mans ruine, who did not only warne him of the danger when hee was yet out of the distance of it, You may observe how careful God was in preventing men ruin, who did not only warn him of the danger when he was yet out of the distance of it, pn22 vmb vvi c-crq j np1 vbds p-acp vvg ng1 n1, r-crq vdd xx av-j vvi pno31 pp-f dt n1 c-crq pns31 vbds av av pp-f dt n1 pp-f pn31, (12) part (DIV2) 462 Page 281
2245 but in the very conflict it selfe suggested a meanes to euade it. but in the very conflict it self suggested a means to evade it. cc-acp p-acp dt j n1 pn31 n1 vvd dt n2 pc-acp vvi pn31. (12) part (DIV2) 462 Page 282
2246 He did (as S. Paul sayes) with the Temptation make a way to escape. He did (as S. Paul Says) with the Temptation make a Way to escape. pns31 vdd (c-acp n1 np1 vvz) p-acp dt n1 vvb dt n1 pc-acp vvi. (12) part (DIV2) 462 Page 282
2247 For though He suffered, that is, not Inhibited the Tempter, yet He Inhibited him to appeare in any other shape, but of the Serpent. For though He suffered, that is, not Inhibited the Tempter, yet He Inhibited him to appear in any other shape, but of the Serpent. c-acp cs pns31 vvd, cst vbz, xx vvn dt n1, av pns31 vvn pno31 pc-acp vvi p-acp d j-jn n1, cc-acp pp-f dt n1. (12) part (DIV2) 462 Page 282
2248 The Deuill to effect his ends, and to beguile vs, can transforme himselfe into an Angell of Light: But here he was restrained for assuming that, The devil to Effect his ends, and to beguile us, can transform himself into an Angel of Light: But Here he was restrained for assuming that, dt n1 pc-acp vvi po31 n2, cc pc-acp vvi pno12, vmb vvi px31 p-acp dt n1 pp-f n1: cc-acp av pns31 vbds vvn p-acp vvg cst, (12) part (DIV2) 462 Page 282
2249 or any other shape, but the worst; or any other shape, but the worst; cc d j-jn n1, cc-acp dt js; (12) part (DIV2) 462 Page 282
2250 That so our first Parents might take warning from his outside, and suspect the danger of his Offer and Treaty, from the forme of the Tempter. That so our First Parents might take warning from his outside, and suspect the danger of his Offer and Treaty, from the Form of the Tempter. d av po12 ord n2 vmd vvi n1 p-acp po31 n1-an, cc vvi dt n1 pp-f po31 n1 cc n1, p-acp dt n1 pp-f dt n1. (12) part (DIV2) 462 Page 282
2251 Which great mercy, began to our first Parents, He continues to vs. As He restrained then the Manner of the Temptation, Which great mercy, began to our First Parents, He continues to us As He restrained then the Manner of the Temptation, r-crq j n1, vvd p-acp po12 ord n2, pns31 vvz p-acp pno12 c-acp pns31 vvd av dt n1 pp-f dt n1, (12) part (DIV2) 463 Page 282
2252 so doth He still limit the Power of it towards vs. When He brought Iob to the test, suffering the Deuill to be the Minerall to separate that pure Gold from the drosse which embased all the rest of his linage, his bad Friends and worse Wife, He bound his hands, suffered him to doe nothing but by His speciall Warrant. so does He still limit the Power of it towards us When He brought Job to the test, suffering the devil to be the Mineral to separate that pure Gold from the dross which embased all the rest of his lineage, his bad Friends and Worse Wife, He bound his hands, suffered him to do nothing but by His special Warrant. av vdz pns31 av vvi dt n1 pp-f pn31 p-acp pno12 c-crq pns31 vvd np1 p-acp dt n1, vvg dt n1 pc-acp vbi dt n1 pc-acp vvi d j n1 p-acp dt n1 r-crq vvd d dt n1 pp-f po31 n1, po31 j n2 cc jc n1, pns31 vvd po31 n2, vvd pno31 pc-acp vdi pix cc-acp p-acp po31 j vvb. (12) part (DIV2) 463 Page 282
2253 When Hee submitted his substance to his malice, Hee excepted his Body: Vpon himselfe shalt thou not stretch out thine hand. When He submitted his substance to his malice, He excepted his Body: Upon himself shalt thou not stretch out thine hand. c-crq pns31 vvd po31 n1 p-acp po31 n1, pns31 vvd po31 n1: p-acp px31 vm2 pns21 xx vvi av po21 n1. (12) part (DIV2) 463 Page 283
2254 And when Hee enlarged his Commission vpon his Body, Hee charged him to attempt nothing against his Life, by euery step and proceeding directing his malice to a fortunate end, that, And when He enlarged his Commission upon his Body, He charged him to attempt nothing against his Life, by every step and proceeding directing his malice to a fortunate end, that, cc c-crq pns31 vvd po31 n1 p-acp po31 n1, pns31 vvd pno31 pc-acp vvi pix p-acp po31 n1, p-acp d n1 cc vvg vvg po31 n1 p-acp dt j n1, cst, (12) part (DIV2) 463 Page 283
2255 after this probation, He might enrich Iobs latter daies with blessings more ample than the first. After this probation, He might enrich Jobs latter days with blessings more ample than the First. p-acp d n1, pns31 vmd vvi n2 d n2 p-acp n2 av-dc j cs dt ord. (12) part (DIV2) 463 Page 283
2256 Let not then a misgouern'd curiositie thrust thee into any impertinent searches, or suspicious thoughts of God, Let not then a misgoverned curiosity thrust thee into any impertinent Searches, or suspicious thoughts of God, vvb xx av dt j-vvn n1 vvd pno21 p-acp d j n2, cc j n2 pp-f np1, (12) part (DIV2) 464 Page 283
2257 as if Hee conspir'd to make thee sinne, by scattering Temptations in thy way for thee to stoope at; as if He conspired to make thee sin, by scattering Temptations in thy Way for thee to stoop At; c-acp cs pns31 vvd pc-acp vvi pno21 n1, p-acp j-vvg n2 p-acp po21 n1 p-acp pno21 pc-acp vvi p-acp; (12) part (DIV2) 464 Page 283
2258 neither be so irreligiously acute to see more in Gods Permission than He meant. neither be so irreligiously acute to see more in God's Permission than He meant. d vbb av av-j j pc-acp vvi av-dc p-acp npg1 n1 cs pns31 vvd. (12) part (DIV2) 464 Page 283
2259 If thou wilt needs know why God suffered Temptations; Let this pious resolution silence all other questions of this nature, with this answer rest modestly satisfied; If thou wilt needs know why God suffered Temptations; Let this pious resolution silence all other questions of this nature, with this answer rest modestly satisfied; cs pns21 vm2 av vvb q-crq np1 vvd n2; vvb d j n1 n1 d j-jn n2 pp-f d n1, p-acp d n1 n1 av-j vvn; (12) part (DIV2) 465 Page 283
2260 He suffers Temptation for our good, not to occasion our Fall, but from thence to take occasion to crowne vs: He suffers Temptation for our good, not to occasion our Fallen, but from thence to take occasion to crown us: pns31 vvz n1 p-acp po12 j, xx pc-acp vvi po12 n1, cc-acp p-acp av pc-acp vvi n1 pc-acp vvi pno12: (12) part (DIV2) 465 Page 283
2261 Tentat vt probet, & probatum remuneret. From those Temptations which wee are assisted by his Grace to withstand, He takes occasion to reward vs. And let mee say with one who (I hope) deuoutly meant it, Tentat vt He may prove, & probatum remuneret. From those Temptations which we Are assisted by his Grace to withstand, He Takes occasion to reward us And let me say with one who (I hope) devoutly meant it, fw-la fw-la n1, cc fw-la fw-la. p-acp d n2 r-crq pns12 vbr vvn p-acp po31 n1 pc-acp vvi, pns31 vvz n1 pc-acp vvi pno12 cc vvb pno11 vvi p-acp pi r-crq (pns11 vvb) av-j vvd pn31, (12) part (DIV2) 465 Page 284
2262 for those Temptations which vanquish vs, Hee suffers them, that from thence wee may borrow some colour to excuse our faults: for those Temptations which vanquish us, He suffers them, that from thence we may borrow Some colour to excuse our Faults: c-acp d n2 r-crq vvb pno12, pns31 vvz pno32, cst p-acp av pns12 vmb vvi d n1 pc-acp vvi po12 n2: (12) part (DIV2) 465 Page 284
2263 Tentari nos patitur, vt excusationem habeamus peccandi. Tentari nos patitur, vt excusationem habeamus Peccandi. fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (12) part (DIV2) 465 Page 284
2264 For those Delinquents finde an easier way to pardon, that can say, though they did the fact, they were drawne and tempted to it. For those Delinquents find an Easier Way to pardon, that can say, though they did the fact, they were drawn and tempted to it. p-acp d n2-jn vvb dt jc n1 pc-acp vvi, cst vmb vvi, cs pns32 vdd dt n1, pns32 vbdr vvn cc vvn p-acp pn31. (12) part (DIV2) 465 Page 284
2265 If then Temptations haue so blest an Issue, why doe wee shun them in our Praiers? why doe wee not rather cherish and desire them? The Schoolemen, If then Temptations have so blessed an Issue, why do we shun them in our Prayers? why do we not rather cherish and desire them? The Schoolmen, cs av n2 vhb av vvn dt n1, q-crq vdb pns12 vvb pno32 p-acp po12 n2? q-crq vdb pns12 xx av-c vvi cc vvi pno32? dt n2, (12) part (DIV2) 466 Page 284
2266 as peremptory in the stating of a doubt, as they are bold in their Quaeres, doe halfe affirme That they are to be desired. as peremptory in the stating of a doubt, as they Are bold in their Quaeres, do half affirm That they Are to be desired. c-acp j p-acp dt vvg pp-f dt n1, c-acp pns32 vbr j p-acp po32 n2, vdb av-jn vvi cst pns32 vbr pc-acp vbi vvn. (12) part (DIV2) 466 Page 284
2267 The weakest •ort of Christians (say they) must pray for •atience and victory if Temptation assaile them; The Weakest •ort of Christians (say they) must pray for •atience and victory if Temptation assail them; dt js n1 pp-f np1 (vvb pns32) vmb vvi p-acp n1 cc n1 cs n1 vvi pno32; (12) part (DIV2) 466 Page 284
2268 Infirmis non appetenda est tentatio, •ed appetenda patientia & victoria si accidat: Perfectis & expertis, multum confidentibus de Dei misericordia & fidelitate, benè & vtilitèr appetitur: Infirmis non appetenda est Tentatio, •ed appetenda patientia & victoria si accidat: Perfectis & expertis, multum confidentibus de Dei misericordia & fidelitate, benè & vtilitèr appetitur: fw-fr fw-fr fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la fw-la n1: fw-la cc n2, fw-la fw-la fw-la fw-la fw-la cc fw-la, fw-la cc fw-la fw-la: (12) part (DIV2) 466 Page 284
2269 But Christians of better growth, that dare presume on their owne abilities and Gods assistance, may profitably desire it. But Christians of better growth, that Dare presume on their own abilities and God's assistance, may profitably desire it. p-acp np1 pp-f jc n1, cst vvb vvi p-acp po32 d n2 cc ng1 n1, vmb av-j vvi pn31. (12) part (DIV2) 466 Page 285
2270 To strengthen which assertion they vrge S. Gregories speech, Sanctus se tentari post virtutes desiderat, A Saint, next vertue, couets nothing more than Temptation. For my part I should easily subscribe to them, could they produce any of so confirm'd a beleefe, which Temptation could not shake; To strengthen which assertion they urge S. Gregories speech, Sanctus se tentari post Virtues Desiderate, A Saint, next virtue, covets nothing more than Temptation. For my part I should Easily subscribe to them, could they produce any of so confirmed a belief, which Temptation could not shake; p-acp vvi r-crq n1 pns32 vvb n1 npg1 n1, fw-la fw-la fw-la fw-la n2 fw-la, dt n1, ord n1, vvz pix av-dc cs n1. p-acp po11 n1 pns11 vmd av-j vvi p-acp pno32, vmd pns32 vvi d pp-f av vvn dt n1, r-crq n1 vmd xx vvi; (12) part (DIV2) 466 Page 285
2271 but since I finde none of that proofe, no not amongst the Disciples, whom Christ vpbraids with the title of NONLATINALPHABET, men of little faith, I shall rest in that modest determination of S. Chrysostome and Theophylact; NONLATINALPHABET: but since I find none of that proof, no not among the Disciples, whom christ upbraids with the title of, men of little faith, I shall rest in that modest determination of S. Chrysostom and Theophylact;: cc-acp c-acp pns11 vvb pix pp-f d n1, uh-dx xx p-acp dt n2, ro-crq np1 vvz p-acp dt n1 pp-f, n2 pp-f j n1, pns11 vmb vvi p-acp d j n1 pp-f n1 np1 cc vvd;: (12) part (DIV2) 466 Page 285
2272 Wee are all at best vnprofitable seruants, and at strongest too weake to wrastle with a Temptation: we Are all At best unprofitable Servants, and At Strongest too weak to wrestle with a Temptation: pns12 vbr d p-acp js j n2, cc p-acp js av j pc-acp vvi p-acp dt n1: (12) part (DIV2) 466 Page 285
2273 Therefore wee must not wilfully thrust our selues into the mouth of danger, or draw temptations vpon vs. Such forwardnesse is not Resolution, Therefore we must not wilfully thrust our selves into the Mouth of danger, or draw temptations upon us Such forwardness is not Resolution, av pns12 vmb xx av-j vvi po12 n2 p-acp dt n1 pp-f n1, cc vvi n2 p-acp pno12 d n1 vbz xx n1, (12) part (DIV2) 466 Page 285
2274 but Rashnesse, nor is it the fruit of a well ordered Faith, but an ouer-daring Presumption. but Rashness, nor is it the fruit of a well ordered Faith, but an over-daring Presumption. cc-acp n1, ccx vbz pn31 dt n1 pp-f dt av vvd n1, cc-acp dt vvg n1. (12) part (DIV2) 466 Page 285
2275 There is no Ship so tall built or strongly Ribb'd, which can be confident shee will not founder in the next storme: There is no Ship so tall built or strongly Ribbed, which can be confident she will not founder in the next storm: pc-acp vbz dx n1 av j vvn cc av-j vvn, r-crq vmb vbi j pns31 vmb xx vvi p-acp dt ord n1: (12) part (DIV2) 466 Page 286
2276 nor is there any man of such a confidence, who, if a Tempest or Temptation rise vp against him, can be assured that at the instant he can call vp so much Reason and Religion as to withstand it. nor is there any man of such a confidence, who, if a Tempest or Temptation rise up against him, can be assured that At the instant he can call up so much Reason and Religion as to withstand it. ccx vbz pc-acp d n1 pp-f d dt n1, r-crq, cs dt n1 cc n1 vvb a-acp p-acp pno31, vmb vbi vvn cst p-acp dt n-jn pns31 vmb vvi a-acp av d n1 cc n1 c-acp pc-acp vvi pn31. (12) part (DIV2) 466 Page 286
2277 Would you not iudge him mad, who, being come to an Anchor in a safe Road, would, Would you not judge him mad, who, being come to an Anchor in a safe Road, would, vmd pn22 xx vvi pno31 j, r-crq, vbg vvn p-acp dt n1 p-acp dt j n1, vmd, (12) part (DIV2) 467 Page 286
2278 like the Dolphin, hunt the storme, and chuse to ride it out at the Maine Sea? Is it not enough thou hast an Antidote to expell poison, like the Dolphin, hunt the storm, and choose to ride it out At the Main Sea? Is it not enough thou hast an Antidote to expel poison, av-j dt n1, vvb dt n1, cc vvi pc-acp vvi pn31 av p-acp dt j n1? vbz pn31 xx av-d pns21 vh2 dt n1 pc-acp vvi n1, (12) part (DIV2) 467 Page 286
2279 but thou must turne Emperick vpon thy selfe, hazard the empoisoning of thine owne Body, to try the power of thy Medicine? Tis no discreet Religion which seekes out dangers, and glories in Temptations; but thou must turn Empiric upon thy self, hazard the empoisoning of thine own Body, to try the power of thy Medicine? This no discreet Religion which seeks out dangers, and Glories in Temptations; cc-acp pns21 vmb vvi n-jn p-acp po21 n1, vvb dt vvg pp-f po21 d n1, pc-acp vvi dt n1 pp-f po21 n1? pn31|vbz dx j n1 r-crq vvz av n2, cc n2 p-acp n2; (12) part (DIV2) 467 Page 286
2280 nor is he wise to saluation, who presents himselfe to that hazard which Christ taught him to pray against. nor is he wise to salvation, who presents himself to that hazard which christ taught him to pray against. ccx vbz pns31 j p-acp n1, r-crq vvz px31 p-acp d n1 r-crq np1 vvd pno31 pc-acp vvi p-acp. (12) part (DIV2) 467 Page 286
2281 Fateor imbecillitatem meam, nolo spe pugnare victoriae, ne perdam aliquando victoriam, saith S. Hierome: To hazard a set battell in hope of a doubtfull victory, is to out-dare a mans iudgement. Fateor imbecillitatem meam, nolo See pugnare Victories, ne Perdam aliquando victoriam, Says S. Jerome: To hazard a Set battle in hope of a doubtful victory, is to outdare a men judgement. n1 fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, vvz n1 np1: pc-acp vvi dt j-vvn n1 p-acp n1 pp-f dt j n1, vbz pc-acp vvb dt ng1 n1. (12) part (DIV2) 467 Page 286
2282 Tis possible that he who exposes himselfe to the danger of a sight, may ouercome, but tis probable hee may fall: This possible that he who exposes himself to the danger of a sighed, may overcome, but this probable he may fallen: pn31|vbz j cst pns31 r-crq vvz px31 p-acp dt n1 pp-f dt n1, vmb vvi, cc-acp pn31|vbz j pns31 vmb vvi: (12) part (DIV2) 467 Page 287
2283 The perill is certaine, the victory doubtfull. The peril is certain, the victory doubtful. dt n1 vbz j, dt n1 j. (12) part (DIV2) 467 Page 287
2284 In vn-needfull Temptations, I had rather distrust my selfe, than make trial of my strength in apparant disaduantage. In unneedful Temptations, I had rather distrust my self, than make trial of my strength in apparent disadvantage. p-acp j n2, pns11 vhd av-c vvb po11 n1, cs vvi n1 pp-f po11 n1 p-acp j n1. (12) part (DIV2) 467 Page 287
2285 Certainly I will pray against Temptation, tis my Sauiours rule, Orate ne intretis in Tentationem, Pray lest yee enter into Temptation; Certainly I will pray against Temptation, this my Saviour's Rule, Orate ne intretis in Tentationem, Pray lest ye enter into Temptation; av-j pns11 vmb vvi p-acp n1, pn31|vbz po11 ng1 n1, fw-la fw-fr fw-la p-acp fw-la, vvb cs pn22 vvb p-acp n1; (12) part (DIV2) 468 Page 287
2286 but if it surprise mee, I will pray to Him Not to leade mee into it, that is, not to deliuer mee into the power of it, but if it surprise me, I will pray to Him Not to lead me into it, that is, not to deliver me into the power of it, p-acp cs pn31 vvb pno11, pns11 vmb vvi p-acp pno31 xx pc-acp vvi pno11 p-acp pn31, cst vbz, xx pc-acp vvi pno11 p-acp dt n1 pp-f pn31, (12) part (DIV2) 468 Page 287
2287 but to giue mee grace NONLATINALPHABET, to beare it manfully. Which is the full scope of this Petition: but to give me grace, to bear it manfully. Which is the full scope of this Petition: cc-acp pc-acp vvi pno11 n1, pc-acp vvi pn31 av-j. r-crq vbz dt j n1 pp-f d vvb: (12) part (DIV2) 468 Page 287
2288 so Isidor. Pelusiot. expresses it, NONLATINALPHABET, Not to be swallowed vp in Temptation. And Thomas Aquinas is bold to say, that herein wee doe not pray that wee be not Tempted, so Isidore. Pelusiot. Expresses it,, Not to be swallowed up in Temptation. And Thomas Aquinas is bold to say, that herein we do not pray that we be not Tempted, av np1. np1. vvz pn31,, xx pc-acp vbi vvn a-acp p-acp n1. cc np1 np1 vbz j pc-acp vvi, cst av pns12 vdb xx vvi cst pns12 vbb xx vvn, (12) part (DIV2) 468 Page 287
2289 but that wee be not Ouercome by Temptation: Non petimus vt non tentemur, sed vt non à Tentatione vincamur. but that we be not Overcome by Temptation: Non Petimus vt non tentemur, sed vt non à Tentatione vincamur. cc-acp cst pns12 vbb xx vvn p-acp n1: fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-fr fw-fr fw-la fw-la. (12) part (DIV2) 468 Page 287
2290 The Glosse sayes, He is Lead into temptation, who is ouerthrowne by it: In tentationem inducitur qui tentatione frangitur. The Gloss Says, He is Led into temptation, who is overthrown by it: In tentationem inducitur qui tentatione frangitur. dt n1 vvz, pns31 vbz vvn p-acp n1, r-crq vbz vvn p-acp pn31: p-acp fw-la fw-la fw-la fw-la fw-la. (12) part (DIV2) 469 Page 287
2291 So that, Tentari non est malum, sed cedere tentationi, & ab eâ vinci; So that, Tentari non est malum, sed Cedere tentationi, & ab eâ Vinci; av cst, fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la, cc fw-la fw-la fw-la; (12) part (DIV2) 469 Page 288
2292 Tis not ill to be Tempted, (Christ you know was, and yet without sinne) the mischiefe growes by yeelding to it. This not ill to be Tempted, (christ you know was, and yet without sin) the mischief grows by yielding to it. pn31|vbz xx j-jn pc-acp vbi vvn, (np1 pn22 vvb vbds, cc av p-acp n1) dt n1 vvz p-acp vvg p-acp pn31. (12) part (DIV2) 469 Page 288
2293 In this sense doe I vnderstand S. Augustines words, where he distinguisheth betwixt Tentari, & In Tentationem induci; In this sense do I understand S. Augustine's words, where he Distinguisheth betwixt Tentari, & In Tentationem Induce; p-acp d n1 vdb pns11 vvi n1 njp2 n2, c-crq pns31 vvz p-acp fw-la, cc p-acp fw-la fw-la; (12) part (DIV2) 469 Page 288
2294 The First implies the Trials God layes on his Seruants, the Last those Occasions of danger, into which, by withdrawing his helpe, He suffers vs, by the various Ministers of sinne, both Externall and Internall, to be lead. The First Implies the Trials God lays on his Servants, the Last those Occasions of danger, into which, by withdrawing his help, He suffers us, by the various Ministers of sin, both External and Internal, to be led. dt ord vvz dt n2 np1 vvz p-acp po31 n2, dt ord d n2 pp-f n1, p-acp r-crq, p-acp vvg po31 n1, pns31 vvz pno12, p-acp dt j n2 pp-f n1, d j cc j, pc-acp vbi vvn. (12) part (DIV2) 469 Page 288
2295 Which are so many, that, if wee will compute our danger, wee need not send out our wishes to meet Temptations, Which Are so many, that, if we will compute our danger, we need not send out our wishes to meet Temptations, r-crq vbr av d, cst, cs pns12 vmb vvi po12 n1, pns12 vvb xx vvi av po12 n2 pc-acp vvi n2, (12) part (DIV2) 470 Page 288
2296 or bring them home to vs, they come too swiftly, and vnbidden, like rough winds that blow from euery corner of the skie; or bring them home to us, they come too swiftly, and unbidden, like rough winds that blow from every corner of the sky; cc vvi pno32 av-an p-acp pno12, pns32 vvb av av-j, cc j, av-j j n2 cst vvb p-acp d n1 pp-f dt n1; (12) part (DIV2) 470 Page 288
2297 and in that number, as if each minute were computed by them. So plentifull is the spawne of sinne in our waters. and in that number, as if each minute were computed by them. So plentiful is the spawn of sin in our waters. cc p-acp d n1, c-acp cs d n1 vbdr vvn p-acp pno32. av j vbz dt n1 pp-f n1 p-acp po12 n2. (12) part (DIV2) 470 Page 288
2298 Therefore S. Bernard cries out, Hei mihi misero! vndique mihi bella, vndique volant tela, vndique tentamenta, vndique pericula: Woe is mee! Therefore S. Bernard cries out, Hei mihi misero! vndique mihi Bella, vndique volant Tela, vndique tentamenta, vndique pericula: Woe is me! av np1 np1 vvz av, fw-la fw-la fw-la! fw-la fw-la fw-la, fw-la fw-fr fw-la, fw-la fw-la, fw-la fw-la: n1 vbz pno11! (12) part (DIV2) 470 Page 288
2299 I am enuirond with warre, and hemm'd in on all sides with Temptations. Biel fitly compares them to the creeping things of the earth, which are numberlesse: I am environed with war, and hemmed in on all sides with Temptations. Biel fitly compares them to the creeping things of the earth, which Are numberless: pns11 vbm vvn p-acp n1, cc vvn p-acp p-acp d n2 p-acp n2. np1 av-j vvz pno32 p-acp dt j-vvg n2 pp-f dt n1, r-crq vbr j: (12) part (DIV2) 470 Page 289
2300 Sunt in hoc mari magno & spatioso reptilia quorum non est numerus. Sunt in hoc Mary magno & spatioso reptilia quorum non est Numerus. fw-la p-acp fw-la fw-fr fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la. (12) part (DIV2) 471 Page 289
2301 S. Bernard likens them to the little Foxes in the Canticles, Vulpes sunt tentationes, which with cunning insinuation lurke in euery branch of our Vine, in euery angle of the Body, nourished at our owne boord, S. Bernard likens them to the little Foxes in the Canticles, Vulpes sunt temptations, which with cunning insinuation lurk in every branch of our Vine, in every angle of the Body, nourished At our own board, np1 np1 vvz pno32 p-acp dt j n2 p-acp dt n2, vvz fw-la fw-la, r-crq p-acp j-jn n1 vvi p-acp d n1 pp-f po12 n1, p-acp d n1 pp-f dt n1, vvn p-acp po12 d n1, (12) part (DIV2) 471 Page 289
2302 and by the same diet which feeds our Passions. Ab humoribus inordinatis causas procedere passionum; and by the same diet which feeds our Passion. Ab humoribus inordinatis causas procedere passionum; cc p-acp dt d n1 r-crq vvz po12 n2. fw-la fw-la fw-la fw-la fw-la fw-la; (12) part (DIV2) 471 Page 289
2303 The cause of perturbations and passions arises from the humours, and these perturbations are the Tinder, at which the Deuill lights his Temptations. The cause of perturbations and passion arises from the humours, and these perturbations Are the Tinder, At which the devil lights his Temptations. dt n1 pp-f n2 cc n2 vvz p-acp dt n2, cc d n2 vbr dt n1, p-acp r-crq dt n1 vvz po31 n2. (12) part (DIV2) 471 Page 289
2304 To make which more plausible, tis euer his cunning practise to attire them in that dresse and Liuery which best suits each mans Humour and Complexion. To make which more plausible, this ever his cunning practice to attire them in that dress and Livery which best suits each men Humour and Complexion. pc-acp vvi r-crq n1 j, pn31|vbz av po31 j-jn n1 pc-acp vvi pno32 p-acp d n1 cc n1 r-crq av-js vvz d ng1 n1 cc n1. (12) part (DIV2) 472 Page 289
2305 To the phantasie of the Melancholy he whispers nothing but horrour, plying him with all Obiects that may bring him to madnesse or despaire. To the fantasy of the Melancholy he whispers nothing but horror, plying him with all Objects that may bring him to madness or despair. p-acp dt n1 pp-f dt n-jn pns31 vvz pix cc-acp n1, vvg pno31 p-acp d n2 cst vmb vvi pno31 p-acp n1 cc n1. (12) part (DIV2) 472 Page 289
2306 To the Sanguine Complexion he presents those wanton delights whereunto naturally it leanes. To the Sanguine Complexion he presents those wanton delights whereunto naturally it leans. p-acp dt j n1 pns31 vvz d j-jn n2 c-crq av-j pn31 vvz. (12) part (DIV2) 472 Page 290
2307 The Phlegmatick, like Marishes which euery Tide ouerflows, he seekes to lay quite vnder water, by the habit of that moist vice, which like a Deluge couers the greater part of the Earth, Drunkennesse. The Phlegmatic, like Marshes which every Tide overflows, he seeks to lay quite under water, by the habit of that moist vice, which like a Deluge covers the greater part of the Earth, drunkenness. dt j-jn, av-j n2 r-crq d n1 vvz, pns31 vvz pc-acp vvi av p-acp n1, p-acp dt n1 pp-f cst j n1, r-crq av-j dt n1 vvz dt jc n1 pp-f dt n1, n1. (12) part (DIV2) 472 Page 290
2308 Lastly, the Furious and Cholericke he prompts to quarrels, cherishing that vnruly flame so long, till hee haue made them beleeue that Murder is the triumph of Reputation; Lastly, the Furious and Choleric he prompts to quarrels, cherishing that unruly flame so long, till he have made them believe that Murder is the triumph of Reputation; ord, dt j cc j pns31 vvz p-acp n2, vvg cst j n1 av av-j, c-acp pns31 vhb vvn pno32 vvi cst n1 vbz dt n1 pp-f n1; (12) part (DIV2) 472 Page 290
2309 so causing them to purchase the opinion of an vnhappy valour by Bloudshed. so causing them to purchase the opinion of an unhappy valour by Bloodshed. av vvg pno32 pc-acp vvi dt n1 pp-f dt j n1 p-acp n1. (12) part (DIV2) 472 Page 290
2310 At which lucklesse period he leaues them, to the torture of a Guilty Conscience in this Life, At which luckless Period he leaves them, to the torture of a Guilty Conscience in this Life, p-acp r-crq j n1 pns31 vvz pno32, p-acp dt n1 pp-f dt j n1 p-acp d n1, (12) part (DIV2) 472 Page 290
2311 and the fearfull expectation of vengeance in the next. and the fearful expectation of vengeance in the next. cc dt j n1 pp-f n1 p-acp dt ord. (12) part (DIV2) 472 Page 290
2312 Thus doth the Deuill, like a politique Enginer, besiege vs in our owne works, turning our Passions, Thus does the devil, like a politic Engineer, besiege us in our own works, turning our Passion, av vdz dt n1, av-j dt j n1, vvb pno12 p-acp po12 d n2, vvg po12 n2, (12) part (DIV2) 472 Page 290
2313 like Daggers, vpon our owne brests. like Daggers, upon our own breasts. av-j n2, p-acp po12 d n2. (12) part (DIV2) 472 Page 290
2314 Twas this busie Tempter who made a suit to Christ to sift and winnow his Apostles; It this busy Tempter who made a suit to christ to sift and winnow his Apostles; pn31|vbds d j n1 r-crq vvd dt n1 p-acp np1 pc-acp vvi cc vvi po31 n2; (12) part (DIV2) 473 Page 290
2315 Satan hath desired to winnow you as wheat. Satan hath desired to winnow you as wheat. np1 vhz vvn pc-acp vvi pn22 p-acp n1. (12) part (DIV2) 473 Page 290
2316 Is it not time then to put in our Crosse plea? To make it our suit to Christ to keepe vs from his sleights, that wee be not entrapt by him, Qui negotium quoddam habet deceptionis, whose trade and businesse is to deceiue: Is it not time then to put in our Cross plea? To make it our suit to christ to keep us from his sleights, that we be not entrapped by him, Qui Negotium Quoddam habet deceptionis, whose trade and business is to deceive: vbz pn31 xx n1 av pc-acp vvi p-acp po12 j n1? p-acp vvi pn31 po12 n1 p-acp np1 pc-acp vvi pno12 p-acp po31 n2, cst pns12 vbb xx vvn p-acp pno31, fw-fr n1 n1 fw-la fw-la, rg-crq n1 cc n1 vbz pc-acp vvi: (12) part (DIV2) 473 Page 291
2317 Suffer vs not to be seduced by him whose proper office it is to Tempt, Lest we be tempted by him that tempts. Suffer us not to be seduced by him whose proper office it is to Tempt, Lest we be tempted by him that tempts. vvb pno12 xx pc-acp vbi vvn p-acp pno31 rg-crq j n1 pn31 vbz pc-acp vvb, cs pns12 vbb vvn p-acp pno31 cst vvz. (12) part (DIV2) 473 Page 291
2318 But, though the Deuill be the chiefe Instigator of sinne, the Flesh is the Instrument; Nay, saith Origen, Etiamsi Diabolus non esset, homines haberent appetitum ciborum & Venereorum; But, though the devil be the chief Instigator of sin, the Flesh is the Instrument; Nay, Says Origen, Even if Diabolus non esset, homines haberent appetitum ciborum & Venereorum; p-acp, cs dt n1 vbb dt j-jn n1 pp-f n1, dt n1 vbz dt n1; uh-x, vvz n1, fw-la fw-la fw-fr fw-la, fw-la fw-la fw-la fw-la cc fw-la; (12) part (DIV2) 474 Page 291
2319 Were there no other Deuill, wee haue one at home, an inuisible Deuill, that lodgeth in the Bloud, the seditious Appetite which vrges vs to perpetuall mutiny against the good motions of Gods Spirit. Were there no other devil, we have one At home, an invisible devil, that lodgeth in the Blood, the seditious Appetite which urges us to perpetual mutiny against the good motions of God's Spirit. vbdr a-acp dx j-jn n1, pns12 vhb crd p-acp n1-an, dt j n1, cst vvz p-acp dt n1, dt j n1 r-crq vvz pno12 p-acp j n1 p-acp dt j n2 pp-f npg1 n1. (12) part (DIV2) 474 Page 291
2320 This Deuill of Concupiscence which daily entises and drawes vs away (as S. Iames hath it) must wee exorcise too; This devil of Concupiscence which daily entices and draws us away (as S. James hath it) must we exorcise too; d n1 pp-f n1 r-crq av-j vvz cc vvz pno12 av (c-acp n1 np1 vhz pn31) vmb pns12 vvi av; (12) part (DIV2) 474 Page 291
2321 beseeching God that He will not, by forsaking vs, deliuer vs ouer to our selues, beseeching God that He will not, by forsaking us, deliver us over to our selves, vvg np1 cst pns31 vmb xx, p-acp vvg pno12, vvb pno12 a-acp p-acp po12 n2, (12) part (DIV2) 474 Page 291
2322 nor suffer our owne Lusts, which maintaine the hot Trafficke with Hell, to betray vs to Shame and Perdition. nor suffer our own Lustiest, which maintain the hight Traffic with Hell, to betray us to Shame and Perdition. ccx vvi po12 d n2, r-crq vvb dt j n1 p-acp n1, pc-acp vvi pno12 p-acp n1 cc n1. (12) part (DIV2) 474 Page 291
2323 Againe, because euery new Opinion or strange Doctrine (wherewith our Times, like ouer-ranke soiles, abound) is, Again, Because every new Opinion or strange Doctrine (wherewith our Times, like over-rank soils, abound) is, av, c-acp d j n1 cc j n1 (c-crq po12 n2, av-j n1 n2, vvi) vbz, (12) part (DIV2) 475 Page 292
2324 as Vincent. Lyrinensis calls it, a Temptation, drawing a Traine of new Sectaries after it, as Vincent. Lerins calls it, a Temptation, drawing a Train of new Sectaries After it, c-acp np1. np1 vvz pn31, dt n1, vvg dt n1 pp-f j n2 p-acp pn31, (12) part (DIV2) 475 Page 292
2325 because our Religion is planted betwixt two extremes, both which haue but one End, leading vs by different paths to destruction, wee beseech God so to confirme vs, that wee be not deliuered into the power of their perswasions, who vpon the false foundation of Merit raise vp a Babel of Presumption, from whose steepe and eleuated top they precipitate their giddy followers, (as the Tempter when he had carried Christ to the highest pinnacle, would haue cast Him downe:) Nor yet suffer vs to be deiected or depressed by the heauy Doctrine of those Teachers, whose tongues are heauier than the hands of Moses, when he was supported by Aaron and Hur. Indeed they preach Moses, not Christ, a pound of the Law, Because our Religion is planted betwixt two extremes, both which have but one End, leading us by different paths to destruction, we beseech God so to confirm us, that we be not Delivered into the power of their persuasions, who upon the false Foundation of Merit raise up a Babel of Presumption, from whose steep and elevated top they precipitate their giddy followers, (as the Tempter when he had carried christ to the highest pinnacle, would have cast Him down:) Nor yet suffer us to be dejected or depressed by the heavy Doctrine of those Teachers, whose tongues Are Heavier than the hands of Moses, when he was supported by Aaron and Hur. Indeed they preach Moses, not christ, a pound of the Law, c-acp po12 n1 vbz vvn p-acp crd n2-jn, d r-crq vhb p-acp crd vvb, vvg pno12 p-acp j n2 p-acp n1, pns12 vvb np1 av pc-acp vvi pno12, cst pns12 vbb xx vvn p-acp dt n1 pp-f po32 n2, r-crq p-acp dt j n1 pp-f vvb vvi a-acp dt np1 pp-f n1, p-acp rg-crq j cc vvn n1 pns32 vvi po32 j n2, (c-acp dt n1 c-crq pns31 vhd vvn np1 p-acp dt js n1, vmd vhi vvn pno31 a-acp:) ccx av vvb pno12 pc-acp vbi j-vvn cc vvn p-acp dt j n1 pp-f d n2, rg-crq n2 vbr jc cs dt n2 pp-f np1, c-crq pns31 vbds vvn p-acp np1 cc zz. av pns32 vvb np1, xx np1, dt n1 pp-f dt n1, (12) part (DIV2) 475 Page 292
2326 for a dramme of the Gospell; neuer well but when they are busied in arguments of Iudgement and Reprobation; for a dram of the Gospel; never well but when they Are busied in Arguments of Judgement and Reprobation; p-acp dt n1 pp-f dt n1; av-x av cc-acp c-crq pns32 vbr vvn p-acp n2 pp-f n1 cc n1; (12) part (DIV2) 475 Page 292
2327 with which Killing Letter they wound those Consciences which they should, bind vp, their Doctrine being Non tam Aedificatio quam Tentatio, not to edifie but to demolish, to plucke downe the Liuing stones of Christs Church by despaire. with which Killing letter they wound those Consciences which they should, bind up, their Doctrine being Non tam Aedificatio quam Tentatio, not to edify but to demolish, to pluck down the Living stones of Christ Church by despair. p-acp r-crq vvg n1 pns32 vvd d n2 r-crq pns32 vmd, vvb a-acp, po32 n1 vbg fw-fr fw-la np1 fw-la fw-la, xx pc-acp vvi cc-acp pc-acp vvi, pc-acp vvi a-acp dt vvg n2 pp-f npg1 n1 p-acp n1. (12) part (DIV2) 475 Page 293
2328 Suffer vs not to be seduced by either of those Spirits, the one is a Spirit of Aire, the other of Fire; Suffer us not to be seduced by either of those Spirits, the one is a Spirit of Air, the other of Fire; vvb pno12 xx pc-acp vbi vvn p-acp d pp-f d n2, dt pi vbz dt n1 pp-f n1, dt n-jn pp-f n1; (12) part (DIV2) 475 Page 293
2329 But let thy calme, peacefull Spirit so compose our Faith, so settle our Religion, that thus established it may rest sure vpon its owne Base and Center, the Word of Truth, not to be shaken by these, But let thy Cam, peaceful Spirit so compose our Faith, so settle our Religion, that thus established it may rest sure upon its own Base and Centre, the Word of Truth, not to be shaken by these, cc-acp vvb po21 j-jn, j n1 av vvi po12 n1, av vvb po12 n1, cst av vvd pn31 vmb vvi av-j p-acp po31 d j cc n1, dt n1 pp-f n1, xx pc-acp vbi vvn p-acp d, (12) part (DIV2) 475 Page 293
2330 or disordered by any the like Temptations. For In tentationem intrare est à fide exire; or disordered by any the like Temptations. For In tentationem intrare est à fide exire; cc vvn p-acp d dt j n2. p-acp p-acp fw-la fw-la fw-la fw-fr fw-la fw-la; (12) part (DIV2) 475 Page 293
2331 To depart from Faith by Apostasie, nay to bee brought into any degree of Reuolt, either by recoiling against the Truth, To depart from Faith by Apostasy, nay to be brought into any degree of Revolt, either by recoiling against the Truth, pc-acp vvi p-acp n1 p-acp n1, uh-x p-acp vbi vvn p-acp d n1 pp-f vvb, av-d p-acp vvg p-acp dt n1, (12) part (DIV2) 475 Page 293
2332 or by any vnsteadinesse, any hesitation to stagger in it, is to be Lead into Temptation. or by any unsteadiness, any hesitation to stagger in it, is to be Led into Temptation. cc p-acp d n1, d n1 pc-acp vvi p-acp pn31, vbz pc-acp vbi vvi p-acp n1. (12) part (DIV2) 475 Page 293
2333 Lastly, because the whole World feeds vs with vanitie, and foments vs daily with delights, wee here beseech God to vphold vs, that wee fall not on these rocks of Temptation, Lastly, Because the Whole World feeds us with vanity, and foments us daily with delights, we Here beseech God to uphold us, that we fallen not on these Rocks of Temptation, ord, c-acp dt j-jn n1 vvz pno12 p-acp n1, cc ng1 pno12 av-j p-acp n2, pns12 av vvb np1 pc-acp vvi pno12, cst pns12 vvb xx p-acp d n2 pp-f n1, (12) part (DIV2) 476 Page 293
2334 or be induced for the short liu'd happinesse of this world to forfait the euerlasting ioyes of the World to come. or be induced for the short lived happiness of this world to forfeit the everlasting Joys of the World to come. cc vbi vvn p-acp dt j vvd n1 pp-f d n1 pc-acp vvi dt j n2 pp-f dt n1 pc-acp vvi. (12) part (DIV2) 476 Page 293
2335 For as He only can lead vs into those ioyes, so He alone can Lead vs out of the Labyrinth of Temptation, wherein without His guidance wee are apt to lose our selues. For as He only can led us into those Joys, so He alone can Led us out of the Labyrinth of Temptation, wherein without His guidance we Are apt to loose our selves. c-acp c-acp pns31 av-j vmb vvi pno12 p-acp d n2, av pns31 av-j vmb vvi pno12 av pp-f dt n1 pp-f n1, c-crq p-acp po31 n1 pns12 vbr j pc-acp vvi po12 n2. (12) part (DIV2) 477 Page 294
2336 Howeuer then those Arch-hereticks Pelagius and Coelestius will not be beholding to this clew to bring them out, However then those Arch-heretics Pelagius and Coelestius will not be beholding to this clew to bring them out, c-acp av d n2 np1 cc np1 vmb xx vbi vvg p-acp d n1 pc-acp vvi pno32 av, (12) part (DIV2) 478 Page 294
2337 nor will haue this Petition so vnderstood, as if men implored Gods helpe to hold them vp from falling by Temptation, presuming it in their owne power to resist sinne, nor will have this Petition so understood, as if men implored God's help to hold them up from falling by Temptation, presuming it in their own power to resist sin, ccx vmb vhi d vvb av vvn, c-acp cs n2 vvd npg1 n1 pc-acp vvi pno32 a-acp p-acp vvg p-acp n1, vvg pn31 p-acp po32 d n1 pc-acp vvi n1, (12) part (DIV2) 478 Page 294
2338 and not to accept of a Temptation (which Opinion is sharply sentenced by seuerall Councels) yet We haue not so learned Christ; and not to accept of a Temptation (which Opinion is sharply sentenced by several Counsels) yet We have not so learned christ; cc xx pc-acp vvi pp-f dt n1 (r-crq n1 vbz av-j vvn p-acp j n2) av pns12 vhb xx av j np1; (12) part (DIV2) 478 Page 294
2339 Nor beare wee so sleight regard to that Praier which His lips authorized, as to thinke any part of it superfluous, Nor bear we so sleight regard to that Prayer which His lips authorized, as to think any part of it superfluous, ccx vvb pns12 av n1 n1 p-acp d n1 r-crq po31 n2 vvn, c-acp pc-acp vvi d n1 pp-f pn31 j, (12) part (DIV2) 478 Page 294
2340 or that Hee would instruct vs to make a suit of that vnto his Father, which was in our owne power to grant or to deny. or that He would instruct us to make a suit of that unto his Father, which was in our own power to grant or to deny. cc cst pns31 vmd vvi pno12 pc-acp vvi dt n1 pp-f d p-acp po31 n1, r-crq vbds p-acp po12 d n1 pc-acp vvi cc pc-acp vvi. (12) part (DIV2) 478 Page 294
2341 Wee are assured, though there be many Windowes, and Ports, and Doores for Temptation to enter at, there is but one Key to let vs out, we Are assured, though there be many Windows, and Ports, and Doors for Temptation to enter At, there is but one Key to let us out, pns12 vbr vvn, cs pc-acp vbb d n2, cc n2, cc n2 p-acp n1 pc-acp vvi p-acp, pc-acp vbz cc-acp crd n1 pc-acp vvi pno12 av, (12) part (DIV2) 478 Page 294
2342 or to locke vs vp against it, Gods Assistant or Preuenient Grace. NONLATINALPHABET, cries the Psalmist, By thee shall I be deliuered from an Hoast of Temptations: or to lock us up against it, God's Assistant or Prevenient Grace., cries the Psalmist, By thee shall I be Delivered from an Host of Temptations: cc pc-acp vvi pno12 a-acp p-acp pn31, ng1 n1 cc j n1., vvz dt n1, p-acp pno21 vmb pns11 vbi vvn p-acp dt n1 pp-f n2: (12) part (DIV2) 478 Page 294
2343 And it is Gods voluntary promise, Liberabo te ab hora Tentationis, I will guard thee so sure in all thy wayes, that no Temptations shall preuaile against thee. And it is God's voluntary promise, Liberate te ab hora Tentationis, I will guard thee so sure in all thy ways, that no Temptations shall prevail against thee. cc pn31 vbz n2 j-jn n1, np1 fw-la fw-la fw-la fw-la, pns11 vmb vvi pno21 av j p-acp d po21 n2, cst dx n2 vmb vvi p-acp pno21. (12) part (DIV2) 478 Page 295
2344 Which promise He performes either by giuing vs abilitie to decline them when they offer themselues at vs; Which promise He performs either by giving us ability to decline them when they offer themselves At us; r-crq n1 pns31 vvz av-d p-acp vvg pno12 n1 pc-acp vvi pno32 c-crq pns32 vvb px32 p-acp pno12; (12) part (DIV2) 479 Page 295
2345 Or by allaying them in such fashion that they become healthfull Medicines to cure, not Poisons to corrupt vs, Or by allaying them in such fashion that they become healthful Medicines to cure, not Poisons to corrupt us, cc p-acp vvg pno32 p-acp d n1 cst pns32 vvb j n2 pc-acp vvi, xx n2 pc-acp vvi pno12, (12) part (DIV2) 479 Page 295
2346 and happy Probations not to waste but to refine vs; and happy Probations not to waste but to refine us; cc j n2 xx pc-acp vvi cc-acp pc-acp vvi pno12; (12) part (DIV2) 479 Page 295
2347 As Gold runs purest from the Furnace, finding no abatement of the substance, but the drosse only: As Gold runs Purest from the Furnace, finding no abatement of the substance, but the dross only: c-acp n1 vvz js p-acp dt n1, vvg dx n1 pp-f dt n1, cc-acp dt n1 av-j: (12) part (DIV2) 479 Page 295
2348 Or by apportioning them to our strength, that they doe not ouer-match vs; Or by apportioning them to our strength, that they do not overmatch us; cc p-acp vvg pno32 p-acp po12 n1, cst pns32 vdb xx vvi pno12; (12) part (DIV2) 479 Page 295
2349 so though Hee giues vs not Peace, yet Hee giues vs meanes, by a faire defensiue warre, to hold out the siege against them. so though He gives us not Peace, yet He gives us means, by a fair defensive war, to hold out the siege against them. av cs pns31 vvz pno12 xx n1, av pns31 vvz pno12 n2, p-acp dt j j n1, pc-acp vvi av dt n1 p-acp pno32. (12) part (DIV2) 479 Page 295
2350 Be this then our comfort, that as Temptation hath some ill in it, so it hath much good. Be this then our Comfort, that as Temptation hath Some ill in it, so it hath much good. vbb d av po12 n1, cst p-acp n1 vhz d n-jn p-acp pn31, av pn31 vhz d j. (12) part (DIV2) 480 Page 295
2351 It was said of the Conspiracie against Iulius Caesar, If in that action there were any thing of glory, it belonged to Brutus, but all the malice and crueltie of the designe was imputed to Cassius. I make a iuster application; It was said of the conspiracy against Julius Caesar, If in that actium there were any thing of glory, it belonged to Brutus, but all the malice and cruelty of the Design was imputed to Cassius. I make a juster application; pn31 vbds vvn pp-f dt n1 p-acp np1 np1, cs p-acp d n1 a-acp vbdr d n1 pp-f n1, pn31 vvd p-acp np1, p-acp d dt n1 cc n1 pp-f dt n1 vbds vvn p-acp np1. pns11 vvb dt jc n1; (12) part (DIV2) 480 Page 296
2352 Whatsoeuer good is occasioned by Temptation, we must ascribe it to God, but the malignitie which accompanies it belongs to the Deuill. Whatsoever good is occasioned by Temptation, we must ascribe it to God, but the malignity which Accompanies it belongs to the devil. r-crq j vbz vvn p-acp n1, pns12 vmb vvi pn31 p-acp np1, cc-acp dt n1 r-crq vvz pn31 vvz p-acp dt n1. (12) part (DIV2) 480 Page 296
2353 S. Augustine sayes, Gods purpose in imposing trials is not to hurt, Vt probet, non vt perimat. S. Augustine Says, God's purpose in imposing trials is not to hurt, Vt He may prove, non vt perimat. np1 np1 vvz, ng1 n1 p-acp vvg n2 vbz xx pc-acp vvi, fw-la n1, fw-fr fw-la n1. (12) part (DIV2) 480 Page 296
2354 And S. Ambrose sayes, though the Deuill tempts to destroy vs, yet God when either Hee tries vs, And S. Ambrose Says, though the devil tempts to destroy us, yet God when either He tries us, cc n1 np1 vvz, cs dt n1 vvz pc-acp vvi pno12, av np1 c-crq d pns31 vvz pno12, (12) part (DIV2) 480 Page 296
2355 or suffers vs to be tempted by him, doth it to crowne vs. Diabolus tentat vt subuertat, Deus tentat vt coronet. or suffers us to be tempted by him, does it to crown us Diabolus Tentat vt subuertat, Deus Tentat vt coronet. cc vvz pno12 pc-acp vbi vvn p-acp pno31, vdz pn31 pc-acp vvi pno12 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1. (12) part (DIV2) 480 Page 296
2356 Blessed be the Spirit of Comfort, that disposes his malice to our happinesse, and so fortifies vs that though He suffer vs to be tempted, He will not suffer vs to be tempted aboue our strength. Blessed be the Spirit of Comfort, that disposes his malice to our happiness, and so fortifies us that though He suffer us to be tempted, He will not suffer us to be tempted above our strength. vvn vbb dt n1 pp-f n1, cst vvz po31 n1 p-acp po12 n1, cc av vvz pno12 d cs pns31 vvb pno12 pc-acp vbi vvn, pns31 vmb xx vvi pno12 pc-acp vbi vvn p-acp po12 n1. (12) part (DIV2) 480 Page 296
2357 Who though He may some way Permissiuely be said to Lead vs into Temptation, doth not put vs vpon any Forlorne Hope, where wee are sure to perish, Who though He may Some Way Permissively be said to Led us into Temptation, does not put us upon any Forlorn Hope, where we Are sure to perish, r-crq c-acp pns31 vmb d n1 av-j vbi vvn p-acp vvb pno12 p-acp n1, vdz xx vvi pno12 p-acp d j-vvn n1, c-crq pns12 vbr j pc-acp vvi, (12) part (DIV2) 480 Page 296
2358 but in the noblest sense of Leading, Leads vs as a Generall doth his Souldiers, encouraging them to giue on vpon the enemy, in the assurance of a victory: but in the Noblest sense of Leading, Leads us as a General does his Soldiers, encouraging them to give on upon the enemy, in the assurance of a victory: cc-acp p-acp dt js n1 pp-f vvg, vvz pno12 p-acp dt n1 vdz po31 n2, vvg pno32 pc-acp vvi a-acp p-acp dt n1, p-acp dt n1 pp-f dt n1: (12) part (DIV2) 480 Page 296
2359 or as He lead our Generall Christ Iesus to be tempted of the Deuill. or as He led our General christ Iesus to be tempted of the devil. cc c-acp pns31 vvb po12 n1 np1 np1 pc-acp vbi vvn pp-f dt n1. (12) part (DIV2) 480 Page 297
2360 Blessed be our Leader Christ Iesus, who in his Gospell hath left a rich Legacie to comfort vs in all our conflicts; Blessed be our Leader christ Iesus, who in his Gospel hath left a rich Legacy to Comfort us in all our conflicts; vvn vbb po12 n1 np1 np1, r-crq p-acp po31 n1 vhz vvn dt j n1 pc-acp vvi pno12 p-acp d po12 n2; (12) part (DIV2) 480 Page 297
2361 Be of good comfort, I haue ouercome the world. Be of good Comfort, I have overcome the world. vbb pp-f j n1, pns11 vhb vvn dt n1. (12) part (DIV2) 480 Page 297
2362 Wee are to be assured in the Apostles confidence, In that hee himselfe was tempted, he is able to succour vs when wee are tempted. we Are to be assured in the Apostles confidence, In that he himself was tempted, he is able to succour us when we Are tempted. pns12 vbr pc-acp vbi vvn p-acp dt n2 n1, p-acp cst pns31 px31 vbds vvn, pns31 vbz j pc-acp vvi pno12 c-crq pns12 vbr vvn. (12) part (DIV2) 480 Page 297
2363 And blessed be the God of Hoasts, who, through the Intercession of his Son, will giue vs the Victory not onely ouer Temptation, but ouer our Last Enemies, Hell and Death. Amen. And blessed be the God of Hosts, who, through the Intercession of his Son, will give us the Victory not only over Temptation, but over our Last Enemies, Hell and Death. Amen. cc j-vvn vbi dt n1 pp-f n2, r-crq, p-acp dt n1 pp-f po31 n1, vmb vvi pno12 dt n1 xx av-j p-acp n1, p-acp p-acp po12 ord n2, n1 cc n1. uh-n. (12) part (DIV2) 480 Page 297
2364 But deliuer vs from Euill. CHristianitie is but a Spirituall Warfare, and the chiefe weapon is our Prayer. Arma nostra preces & lachrymae. But deliver us from Evil. Christianity is but a Spiritual Warfare, and the chief weapon is our Prayer. Arma nostra preces & lachrymae. p-acp vvi pno12 p-acp j-jn. np1 vbz p-acp dt j n1, cc dt j-jn n1 vbz po12 n1. fw-la fw-la fw-la cc fw-la. (13) part (DIV2) 480 Page 297
2365 You know who was the Generall of the Field, and Leader of this Battell, who ordered the Files, ranked the seuerall Petitions of this Prayer, You know who was the General of the Field, and Leader of this Battle, who ordered the Files, ranked the several Petitions of this Prayer, pn22 vvb r-crq vbds dt n1 pp-f dt n1, cc n1 pp-f d n1, r-crq vvd dt n2, vvn dt j n2 pp-f d n1, (13) part (DIV2) 481 Page 298
2366 and cast it into this Seuenfold Forme. and cast it into this Sevenfold Form. cc vvd pn31 p-acp d av-j n1. (13) part (DIV2) 481 Page 298
2367 It is not only the propertie of an expert Generall to giue on vpon the Enemy, It is not only the property of an expert General to give on upon the Enemy, pn31 vbz xx av-j dt n1 pp-f dt j n1 pc-acp vvi a-acp p-acp dt n1, (13) part (DIV2) 482 Page 298
2368 but to goe off as well. but to go off as well. cc-acp pc-acp vvi a-acp c-acp av. (13) part (DIV2) 482 Page 298
2369 He must not only prouoke his Souldiers to make bold Charges vpon the Aduersaries, but when the day is ended prouide for a safe and honourable Retrait. He must not only provoke his Soldiers to make bold Charges upon the Adversaries, but when the day is ended provide for a safe and honourable Retreat. pns31 vmb xx av-j vvi po31 n2 pc-acp vvi j n2 p-acp dt n2, cc-acp c-crq dt n1 vbz vvn vvb p-acp dt j cc j n1. (13) part (DIV2) 482 Page 298
2370 Our blessed Sauiour, that Hee might shew himselfe a perfect Leader, not only able to instruct vs in the fight, Our blessed Saviour, that He might show himself a perfect Leader, not only able to instruct us in the fight, po12 j-vvn n1, cst pns31 vmd vvi px31 dt j n1, xx av-j j pc-acp vvi pno12 p-acp dt n1, (13) part (DIV2) 482 Page 298
2371 but carefull to bring vs off againe, see how He hath ordered the manner of our Retirement, Guarding our returne with safetie, but careful to bring us off again, see how He hath ordered the manner of our Retirement, Guarding our return with safety, cc-acp j pc-acp vvi pno12 a-acp av, vvb c-crq pns31 vhz vvn dt n1 pp-f po12 n1, vvg po12 n1 p-acp n1, (13) part (DIV2) 482 Page 298
2372 and fortifying the last part of his Prayer with the full Power and Fruit of his Mediation, Deliuerance. As He once placed the Pillar of Fire behind the Israëlites, to secure them from the danger of the Egyptians, who then had them in chase. and fortifying the last part of his Prayer with the full Power and Fruit of his Mediation, Deliverance. As He once placed the Pillar of Fire behind the Israëlites, to secure them from the danger of the egyptians, who then had them in chase. cc vvg dt ord n1 pp-f po31 n1 p-acp dt j n1 cc n1 pp-f po31 n1, n1. c-acp pns31 a-acp vvd dt n1 pp-f n1 p-acp dt np2, pc-acp vvi pno32 p-acp dt n1 pp-f dt njp2, r-crq av vhd pno32 p-acp n1. (13) part (DIV2) 482 Page 298
2373 I know, if wee only looke with carnall eyes, no Prospect offers it selfe to our view but feare and terrour on all sides; I know, if we only look with carnal eyes, no Prospect offers it self to our view but Fear and terror on all sides; pns11 vvb, cs pns12 av-j vvb p-acp j n2, dx n1 vvz pn31 n1 p-acp po12 n1 p-acp n1 cc n1 p-acp d n2; (13) part (DIV2) 483 Page 298
2374 Temptation (like Egypt ) at our heeles, in the preceding Petition; Temptation (like Egypt) At our heals, in the preceding Petition; n1 (av-j np1) p-acp po12 n2, p-acp dt j-vvg vvb; (13) part (DIV2) 483 Page 298
2375 and Euill (like the Canaanite ) nay the Extremitie of all Euills, beyond the Temporall Scourge of Ashur, the Punishment of Sinne before vs, in This. So that wee might for euer languish in that distracted amazement which seized the Seruant of Elisha, when he beheld the whole Country of Samaria begirt with Souldiers, and no meanes of Escape. and Evil (like the Canaanite) nay the Extremity of all Evils, beyond the Temporal Scourge of Ashur, the Punishment of Sin before us, in This. So that we might for ever languish in that distracted amazement which seized the Servant of Elisha, when he beheld the Whole Country of Samaria begirt with Soldiers, and no means of Escape. cc j-jn (av-j dt j) uh dt n1 pp-f d n2-jn, p-acp dt j n1 pp-f np1, dt n1 pp-f n1 p-acp pno12, p-acp d av cst pns12 vmd p-acp av vvi p-acp d j-vvn n1 r-crq vvd dt n1 pp-f np1, c-crq pns31 vvd dt j-jn n1 pp-f np1 vvn p-acp n2, cc dx n2 pp-f n1. (13) part (DIV2) 483 Page 299
2376 But when Faith hath cleared, and deuout Prayer obtained that fauour at Gods hand for vs, which the Prophet there did for his Seruant, the Opening of our eyes, we shall then perceiue that our Trenches are stronger than all the works raisd by the Enemy; But when Faith hath cleared, and devout Prayer obtained that favour At God's hand for us, which the Prophet there did for his Servant, the Opening of our eyes, we shall then perceive that our Trenches Are Stronger than all the works raised by the Enemy; p-acp q-crq n1 vhz vvn, cc j n1 vvd cst n1 p-acp ng1 n1 p-acp pno12, r-crq dt n1 a-acp vdd p-acp po31 n1, dt vvg pp-f po12 n2, pns12 vmb av vvi cst po12 n2 vbr jc cs d dt n2 vvd p-acp dt n1; (13) part (DIV2) 483 Page 299
2377 that there are many Powers leuied in this name of Deliuerance; that Chariots of Fire are our Conuoy, that there Are many Powers levied in this name of Deliverance; that Chariots of Fire Are our Convoy, cst a-acp vbr d n2 vvd p-acp d n1 pp-f n1; d n2 pp-f n1 vbr po12 n1, (13) part (DIV2) 483 Page 299
2378 and, as he there confessed, they that are with vs are stronger than any that oppose vs. Indeed If God be on our side, who can be against vs? Who can doubt of successe in his Prayer, and, as he there confessed, they that Are with us Are Stronger than any that oppose us Indeed If God be on our side, who can be against us? Who can doubt of success in his Prayer, cc, c-acp pns31 a-acp vvd, pns32 cst vbr p-acp pno12 vbr jc cs d cst vvb pno12 av cs np1 vbb p-acp po12 n1, r-crq vmb vbi p-acp pno12? q-crq vmb vvi pp-f n1 p-acp po31 n1, (13) part (DIV2) 483 Page 299
2379 or safetie from all danger, when Saluation beares him off, and Deliuerance marches in his Rere-gard? Deliuer vs from Euill. or safety from all danger, when Salvation bears him off, and Deliverance marches in his Reargard? Deliver us from Evil. cc n1 p-acp d n1, c-crq n1 vvz pno31 a-acp, cc n1 n2 p-acp po31 n1? vvb pno12 p-acp j-jn. (13) part (DIV2) 483 Page 299
2380 The scope then of this last Petition is Deliuerance, Libera nos, Deliuer vs. The Danger wee desire to be secured from, A malo, from euill. That is, The scope then of this last Petition is Deliverance, Libera nos, Deliver us The Danger we desire to be secured from, A Malo, from evil. That is, dt n1 av pp-f d n1 vvb vbz n1, np1 fw-la, vvb pno12 dt n1 pns12 vvb pc-acp vbi vvn p-acp, dt fw-la, p-acp n-jn. cst vbz, (13) part (DIV2) 484 Page 300
2381 Euill Present, and Euill to come. A malo Culpae, & à Malo Poenae: Evil Present, and Evil to come. A Malo Culpae, & à Malo Poenae: j-jn n1, cc j-jn pc-acp vvi. dt fw-la np1, cc fw-fr np1 np1: (13) part (DIV2) 486 Page 300
2382 From the Euill of Sinne in this World, And from the Euill of Punishment in the World to come. From the Evil of Sin in this World, And from the Evil of Punishment in the World to come. p-acp dt j-jn pp-f n1 p-acp d n1, cc p-acp dt j-jn pp-f n1 p-acp dt n1 pc-acp vvi. (13) part (DIV2) 486 Page 300
2383 God did not onely intend his owne Glory, when He raised vp so excellent a peece of Building as Man, God did not only intend his own Glory, when He raised up so excellent a piece of Building as Man, np1 vdd xx av-j vvi po31 d n1, c-crq pns31 vvd a-acp av j dt n1 pp-f n1 p-acp n1, (13) part (DIV2) 487 Page 300
2384 but had a Purpose also afterwards to Glorifie that Creature whom Hee then made. but had a Purpose also afterwards to glorify that Creature whom He then made. cc-acp vhd dt n1 av av pc-acp vvi d n1 r-crq pns31 av vvd. (13) part (DIV2) 487 Page 300
2385 How that Building was defaced, or who was the accursed Instrument to demolish it, I mention not here: How that Building was defaced, or who was the accursed Instrument to demolish it, I mention not Here: c-crq d n1 vbds vvn, cc r-crq vbds dt j-vvn n1 pc-acp vvi pn31, pns11 vvb xx av: (13) part (DIV2) 487 Page 300
2386 The meanes of his Reparation, not the Manner of his Decay, is now my Argument. The means of his Reparation, not the Manner of his Decay, is now my Argument. dt n2 pp-f po31 n1, xx dt n1 pp-f po31 n1, vbz av po11 n1. (13) part (DIV2) 487 Page 300
2387 To this repaire of ruin'd Man, and the re-setling of him in that way of Glory vnto which the Ordinance of his Maker first disposed him, nothing contributes more than Prayer, which is the very Picture of our Mediator, daily solliciting the accomplishment of that happy worke which Hee vndertooke for vs, Deliuerance; and whose maine intention is to prop vs vp from falling into the Habit of Sinne, To this repair of ruined Man, and the Resettling of him in that Way of Glory unto which the Ordinance of his Maker First disposed him, nothing contributes more than Prayer, which is the very Picture of our Mediator, daily soliciting the accomplishment of that happy work which He undertook for us, Deliverance; and whose main intention is to prop us up from falling into the Habit of Sin, p-acp d n1 pp-f j-vvn n1, cc dt j pp-f pno31 p-acp d n1 pp-f n1 p-acp r-crq dt n1 pp-f po31 n1 ord vvd pno31, pix vvz av-dc cs n1, r-crq vbz dt j n1 pp-f po12 n1, av-j vvg dt n1 pp-f cst j n1 r-crq pns31 vvd p-acp pno12, n1; cc rg-crq j n1 vbz pc-acp vvi pno12 a-acp p-acp vvg p-acp dt n1 pp-f n1, (13) part (DIV2) 488 Page 301
2388 and from that Habit to the lowest degree of Woe, Hell fire, Deliuer vs. Tis sometimes seene that Griefe makes vs eloquent: and from that Habit to the lowest degree of Woe, Hell fire, Deliver us This sometime seen that Grief makes us eloquent: cc p-acp d n1 p-acp dt js n1 pp-f n1, n1 n1, vvb pno12 pn31|vbz av vvn cst n1 vvz pno12 j: (13) part (DIV2) 488 Page 301
2389 I am sure danger often makes vs deuout. I am sure danger often makes us devout. pns11 vbm j n1 av vvz pno12 j. (13) part (DIV2) 489 Page 301
2390 Necessitie prompts men to seeke releefe, and the apprehension of an ill, ready to fall vpon vs, sends vs to God for shelter. Necessity prompts men to seek relief, and the apprehension of an ill, ready to fallen upon us, sends us to God for shelter. n1 vvz n2 pc-acp vvi n1, cc dt n1 pp-f dt j-jn, j pc-acp vvi p-acp pno12, vvz pno12 p-acp np1 p-acp n1. (13) part (DIV2) 489 Page 301
2391 Doubtlesse Religion owes much to feare. Doubtless Religion owes much to Fear. av-j n1 vvz d pc-acp vvi. (13) part (DIV2) 490 Page 301
2392 Petronius an vnderstanding Heathen affirmed, that the Heathens his Brethren did owe the Inuention of their Gods to it. Petronius an understanding Heathen affirmed, that the heathens his Brothers did owe the Invention of their God's to it. np1 dt n1 j-jn vvd, cst dt n2-jn po31 n2 vdd vvi dt n1 pp-f po32 n2 p-acp pn31. (13) part (DIV2) 490 Page 301
2393 Primus in Orbe Deos fecit timor. Primus in Orbe Gods fecit timor. np1 p-acp fw-la fw-la fw-la fw-la. (13) part (DIV2) 490 Page 301
2394 Twas feare at first opened the eye of Nature, and made her, euen blindfold, to groape after some Deitie that ruled the World, It Fear At First opened the eye of Nature, and made her, even blindfold, to groape After Some Deity that ruled the World, pn31|vbds n1 p-acp ord vvd dt n1 pp-f n1, cc vvd pno31, av j, pc-acp vvi p-acp d n1 cst vvd dt n1, (13) part (DIV2) 491 Page 301
2395 and kept all the Elements in awe. and kept all the Elements in awe. cc vvd d dt n2 p-acp n1. (13) part (DIV2) 491 Page 301
2396 In the Prophecie of Ionas wee finde, that the fearfull Tempest gaue motion to those mens zeale, which perhaps before was wholly becalmed, In the Prophecy of Ionas we find, that the fearful Tempest gave motion to those men's zeal, which perhaps before was wholly becalmed, p-acp dt n1 pp-f np1 pns12 vvb, cst dt j n1 vvd n1 p-acp d ng2 n1, r-crq av a-acp vbds av-jn vvn, (13) part (DIV2) 492 Page 301
2397 and the working of the Sea wrought them into a Religion. and the working of the Sea wrought them into a Religion. cc dt n-vvg pp-f dt n1 vvd pno32 p-acp dt n1. (13) part (DIV2) 492 Page 301
2398 When the Wind and the Billow chid loudest, the shrill accent of their feare was heard aboue it; When the Wind and the Billow Child Loudest, the shrill accent of their Fear was herd above it; c-crq dt n1 cc dt n1 vvd js, dt j n1 pp-f po32 n1 vbds vvn p-acp pn31; (13) part (DIV2) 492 Page 302
2399 The tumultuous exhortation of each one, to pray vnto his God, spake in as much noise as the storme. The tumultuous exhortation of each one, to pray unto his God, spoke in as much noise as the storm. dt j n1 pp-f d crd, pc-acp vvi p-acp po31 n1, vvd p-acp p-acp d n1 p-acp dt n1. (13) part (DIV2) 492 Page 302
2400 Nor did the terrour of their Shipwracke, which then threatned them, employ the industry of their owne prayers, Nor did the terror of their Shipwreck, which then threatened them, employ the industry of their own Prayers, ccx vdd dt n1 pp-f po32 n1, r-crq av vvd pno32, vvb dt n1 pp-f po32 d n2, (13) part (DIV2) 492 Page 302
2401 but reacht so farre, that it awaked the sleepie Deuotion of Ionah: What meanest thou, O Sleeper? Arise and call vpon thy God, but reached so Far, that it awaked the sleepy Devotion of Jonah: What Meanest thou, Oh Sleeper? Arise and call upon thy God, cc-acp vvd av av-j, cst pn31 vvd dt j n1 pp-f np1: q-crq vv2 pns21, uh n1? vvb cc vvi p-acp po21 n1, (13) part (DIV2) 492 Page 302
2402 if so be that God will thinke vpon vs that wee perish not. if so be that God will think upon us that we perish not. cs av vbb d n1 vmb vvi p-acp pno12 cst pns12 vvb xx. (13) part (DIV2) 492 Page 302
2403 I doe not wonder if a furious Sea frighted those Sailors into Deuotion, since the Disciples themselues hauing put to Sea, I do not wonder if a furious Sea frighted those Sailors into Devotion, since the Disciples themselves having put to Sea, pns11 vdb xx vvi cs dt j n1 vvn d n2 p-acp n1, c-acp dt n2 px32 vhg vvn p-acp n1, (13) part (DIV2) 492 Page 302
2404 and running the like hazard by a Storme, which had neere buried the Ship, forgetting the confidence wherewith faith should haue armed them, and running the like hazard by a Storm, which had near buried the Ship, forgetting the confidence wherewith faith should have armed them, cc vvg dt j n1 p-acp dt n1, r-crq vhd av-j vvn dt n1, vvg dt n1 c-crq n1 vmd vhi vvn pno32, (13) part (DIV2) 492 Page 302
2405 and remitting all trust either in the goodnesse or power of their Pilot then aboord with them, and remitting all trust either in the Goodness or power of their Pilot then aboard with them, cc vvg d n1 av-d p-acp dt n1 cc n1 pp-f po32 n1 av a-acp p-acp pno32, (13) part (DIV2) 492 Page 302
2406 though asleepe, being now almost growne desperate by their feares, raised Him with this loud cry, Master saue vs, wee perish. though asleep, being now almost grown desperate by their fears, raised Him with this loud cry, Master save us, we perish. cs j, vbg av av vvn j p-acp po32 n2, vvd pno31 p-acp d j n1, n1 p-acp pno12, pns12 vvb. (13) part (DIV2) 492 Page 302
2407 There is nothing so naturall to Man as to call for helpe, because there is not in the World a creature exposed to so much want and danger as he. There is nothing so natural to Man as to call for help, Because there is not in the World a creature exposed to so much want and danger as he. pc-acp vbz pix av j p-acp n1 p-acp pc-acp vvi p-acp n1, c-acp pc-acp vbz xx p-acp dt n1 dt n1 vvn p-acp av d n1 cc n1 c-acp pns31. (13) part (DIV2) 493 Page 303
2408 And how euer the Cathari, out of the proud conceit of their owne Puritie, omitted this Petition, wee know the very Condition of his Being is a Miserie, And how ever the Cathari, out of the proud conceit of their own Purity, omitted this Petition, we know the very Condition of his Being is a Misery, cc q-crq av dt np1, av pp-f dt j n1 pp-f po32 d n1, vvn d vvb, pns12 vvb dt j n1 pp-f po31 vbg vbz dt n1, (13) part (DIV2) 493 Page 303
2409 and his Conuersation full of Sin. Well may our tongues then be perfect in the language of this Petition, Deliuer vs from euill; When Nature and Conscience, our owne Infirmitie, and his Conversation full of Sin. Well may our tongues then be perfect in the language of this Petition, Deliver us from evil; When Nature and Conscience, our own Infirmity, cc po31 n1 j pp-f np1 n1 vmb po12 n2 av vbi j p-acp dt n1 pp-f d vvb, vvb pno12 p-acp n-jn; c-crq n1 cc n1, po12 d np1-n, (13) part (DIV2) 493 Page 303
2410 and the expectation of an heauier sentence prompt vs to it. and the expectation of an Heavier sentence prompt us to it. cc dt n1 pp-f dt jc n1 vvb pno12 p-acp pn31. (13) part (DIV2) 493 Page 303
2411 Danger euen now grapples with vs, and Iudgement waits so close vpon vs, that both in View and at Distance, Neere hand and Farre off, Danger even now grapples with us, and Judgement waits so close upon us, that both in View and At Distance, Near hand and far off, n1 av av vvz p-acp pno12, cc n1 vvz av av-j p-acp pno12, cst d p-acp n1 cc p-acp n1, av-j n1 cc av-j a-acp, (13) part (DIV2) 493 Page 303
2412 for the Present and for the Future, in Possession and in Reuersion, our miseries are entaild vpon vs. Where there are so many Ques giuen vs, we cannot but be expert in the repetition; for the Present and for the Future, in Possession and in Reversion, our misery's Are entailed upon us Where there Are so many Ques given us, we cannot but be expert in the repetition; p-acp dt j cc p-acp dt j-jn, p-acp n1 cc p-acp n1, po12 n2 vbr vvn p-acp pno12 c-crq pc-acp vbr av d n2 vvn pno12, pns12 vmbx p-acp vbi j p-acp dt n1; (13) part (DIV2) 493 Page 303
2413 and when woe is the constant Scene, Libera nos should be our Mother Tongue: Deliuer vs from Euill, A Malo Praesenti & Futuro, From Ills Present and to Come. and when woe is the constant Scene, Libera nos should be our Mother Tongue: Deliver us from Evil, A Malo Praesenti & Futuro, From Ills Present and to Come. cc c-crq n1 vbz dt j n1, np1 fw-it vmd vbi po12 n1 n1: vvb pno12 p-acp j-jn, dt fw-la fw-la cc fw-la, p-acp n2-jn j cc pc-acp vvi. (13) part (DIV2) 493 Page 303
2414 This is the Dialect of Nature and of Conscience; By the Rules of this vnhappy Syntaxis doe they both most congruously speake. This is the Dialect of Nature and of Conscience; By the Rules of this unhappy Syntaxis do they both most congruously speak. d vbz dt n1 pp-f n1 cc pp-f n1; p-acp dt n2 pp-f d j fw-la vdb pns32 d av-ds av-j vvi. (13) part (DIV2) 494 Page 304
2415 Life is a Misery, and Sinne a Sting, and Death a Terrour. Life is a Misery, and Sin a Sting, and Death a Terror. n1 vbz dt n1, cc n1 dt n1, cc n1 dt n1. (13) part (DIV2) 494 Page 304
2416 Life exposes vs to the assault and opportunitie of Sinne, and Sinne binds vs ouer to the sentence of Death at the last Sessions, Life exposes us to the assault and opportunity of Sin, and Sin binds us over to the sentence of Death At the last Sessions, n1 vvz pno12 p-acp dt n1 cc n1 pp-f n1, cc n1 vvz pno12 p-acp p-acp dt n1 pp-f n1 p-acp dt ord n2, (13) part (DIV2) 494 Page 304
2417 when the World shall be arraigned in flames. Deliuer vs therefore A Malo Vitae, from an Euill Life, and from a Worse Death. when the World shall be arraigned in flames. Deliver us Therefore A Malo Vitae, from an Evil Life, and from a Worse Death. c-crq dt n1 vmb vbi vvn p-acp n2. vvb pno12 av dt fw-la fw-la, p-acp dt j-jn n1, cc p-acp dt jc n1. (13) part (DIV2) 494 Page 304
2418 Wee first grow familiar with our Euills when wee take acquaintance with Life: we First grow familiar with our Evils when we take acquaintance with Life: pns12 ord vvb j-jn p-acp po12 n2-jn c-crq pns12 vvb n1 p-acp n1: (13) part (DIV2) 495 Page 304
2419 Whose whole Voyage is so clogg'd with varietie of encombrance, that tis an affliction but to carry our Contemplations thorow, Whose Whole Voyage is so clogged with variety of encumbrance, that this an affliction but to carry our Contemplations thorough, rg-crq j-jn n1 vbz av vvn p-acp n1 pp-f n1, cst pn31|vbz dt n1 cc-acp pc-acp vvi po12 n2 j, (13) part (DIV2) 495 Page 304
2420 or trauell it with our Thoughts. or travel it with our Thoughts. cc vvi pn31 p-acp po12 n2. (13) part (DIV2) 495 Page 304
2421 I know, in the sense of many a wretch, Death is an happinesse, and there can be no such exquisite torment as to prolong an vnwilling life. I know, in the sense of many a wretch, Death is an happiness, and there can be no such exquisite torment as to prolong an unwilling life. pns11 vvb, p-acp dt n1 pp-f d dt n1, n1 vbz dt n1, cc pc-acp vmb vbi dx d j n1 c-acp pc-acp vvi dt j n1. (13) part (DIV2) 496 Page 304
2422 I doe not only include in this speech those whom Misery hath tired out, and so made weary of liuing; I do not only include in this speech those whom Misery hath tired out, and so made weary of living; pns11 vdb xx av-j vvi p-acp d n1 d r-crq n1 vhz vvn av, cc av vvd j pp-f vvg; (13) part (DIV2) 496 Page 304
2423 Wee must allow them to be partiall, and iustly to preiudicate Life. we must allow them to be partial, and justly to prejudicate Life. pns12 vmb vvi pno32 pc-acp vbi j, cc av-j pc-acp vvi n1. (13) part (DIV2) 496 Page 304
2424 My speech reaches to all, and in this Generall Appeale I make Common Vnderstanding the Iudge; My speech reaches to all, and in this General Appeal I make Common Understanding the Judge; po11 n1 vvz p-acp d, cc p-acp d n1 vvb pns11 vvb j n1 dt n1; (13) part (DIV2) 496 Page 305
2425 and on that ground pronounce, that there is none who indifferently weighs the troubles of Life, and on that ground pronounce, that there is none who indifferently weighs the Troubles of Life, cc p-acp d n1 vvi, cst pc-acp vbz pix r-crq av-j vvz dt n2 pp-f n1, (13) part (DIV2) 496 Page 305
2426 when it is calmest, and our quiet in Death, but will rest vpon S. Ambrose his Conclusion, Tantis malis repleta est haec vita, vt comparatione eius mors remedium esse putetur, non poena. when it is calmest, and our quiet in Death, but will rest upon S. Ambrose his Conclusion, Tantis malis Repleta est haec vita, vt comparation eius mors remedium esse putetur, non poena. c-crq pn31 vbz js-jn, cc po12 n-jn p-acp n1, cc-acp vmb vvi p-acp n1 np1 po31 n1, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. (13) part (DIV2) 496 Page 305
2427 So abundant are Lifes Crosses, so scarce the Comforts, that compared to it Death is an Ease, not a Punishment, So abundant Are Life's Crosses, so scarce the Comforts, that compared to it Death is an Ease, not a Punishment, av j vbr ng1 n2, av av-j dt n2, cst vvn p-acp pn31 n1 vbz dt n1, xx dt n1, (13) part (DIV2) 496 Page 305
2428 and a Curing Medicine, not a Corsiue. and a Curing Medicine, not a Corrosive. cc dt vvg n1, xx dt n-jn. (13) part (DIV2) 496 Page 305
2429 When wee shall thinke that these bodies of ours are made vp only to be dissolu'd againe: When we shall think that these bodies of ours Are made up only to be dissolved again: c-crq pns12 vmb vvi cst d n2 pp-f png12 vbr vvn a-acp av-j pc-acp vbi vvn av: (13) part (DIV2) 496 Page 305
2430 As Printing-Characters are put together only to serue the short purpose of the Author; As Printing-Characters Are put together only to serve the short purpose of the Author; c-acp n2 vbr vvn av av-j pc-acp vvi dt j n1 pp-f dt n1; (13) part (DIV2) 496 Page 305
2431 which done, and the Impression finished, they are taken asunder againe, and throwne into their Cells. which done, and the Impression finished, they Are taken asunder again, and thrown into their Cells. r-crq vdn, cc dt n1 vvn, pns32 vbr vvn av av, cc vvn p-acp po32 n2. (13) part (DIV2) 496 Page 305
2432 When wee shall thinke, that discord lodges in our Temper, that the contention of the Elements rules the Bloud, When we shall think, that discord lodges in our Temper, that the contention of the Elements rules the Blood, c-crq pns12 vmb vvi, cst n1 vvz p-acp po12 vvi, cst dt n1 pp-f dt n2 vvz dt n1, (13) part (DIV2) 496 Page 305
2433 and that the victory of euery predominant Humour and Qualitie in the Body turnes to a mortall Disease to strike vs into Dust. When wee shall thinke Youth is a hot Feuer, and Age a cold Palsey; and that the victory of every predominant Humour and Quality in the Body turns to a Mortal Disease to strike us into Dust. When we shall think Youth is a hight Fever, and Age a cold Palsy; cc cst dt n1 pp-f d j n1 cc n1 p-acp dt n1 vvz p-acp dt j-jn n1 pc-acp vvi pno12 p-acp n1 c-crq pns12 vmb vvi n1 vbz dt j n1, cc n1 dt j-jn n1; (13) part (DIV2) 496 Page 305
2434 That One and twenty is a Temptation, and Threescore an Affliction; That One and twenty is a Temptation, and Threescore an Affliction; cst crd cc crd vbz dt n1, cc crd dt n1; (13) part (DIV2) 496 Page 306
2435 That the Entrance of Life is with Labour, and the Catastrophe, the vtmost extent of it, a meere inueterate Sorrow; That the Entrance of Life is with Labour, and the Catastrophe, the utmost extent of it, a mere inveterate Sorrow; cst dt n1 pp-f n1 vbz p-acp n1, cc dt n1, dt j n1 pp-f pn31, dt j j n1; (13) part (DIV2) 496 Page 306
2436 we shall finde good cause to approue their Custome for the best, that vsed to mourne vpon the Birth-day, we shall find good cause to approve their Custom for the best, that used to mourn upon the Birthday, pns12 vmb vvi j n1 pc-acp vvi po32 n1 p-acp dt js, cst vvd pc-acp vvi p-acp dt n1, (13) part (DIV2) 496 Page 306
2437 and laugh at the Funeralls of their Friends, welcomming the Natiuitie of their Children with Teares, and laugh At the Funerals of their Friends, welcoming the Nativity of their Children with Tears, cc vvi p-acp dt n2 pp-f po32 n2, vvg dt n1 pp-f po32 n2 p-acp n2, (13) part (DIV2) 496 Page 306
2438 but celebrating their Death with Feasts. but celebrating their Death with Feasts. cc-acp vvg po32 n1 p-acp n2. (13) part (DIV2) 496 Page 306
2439 It was the speech of Gregory; Si subtilitèr consideretur omne quod hîc agitur, poena miseriae est: It was the speech of Gregory; Si subtilitèr consideretur omne quod hîc agitur, poena miseriae est: pn31 vbds dt n1 pp-f np1; fw-mi fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la: (13) part (DIV2) 497 Page 306
2440 If wee iudiciously apprehend the whole cast of life, or our owne Actions, wee shall perceiue a perpetuall Sentence, a Doome hanging ouer vs, That our Dayes are euill, and all the Circumstances of Life or Time, If we judiciously apprehend the Whole cast of life, or our own Actions, we shall perceive a perpetual Sentence, a Doom hanging over us, That our Days Are evil, and all the circumstances of Life or Time, cs pns12 av-j vvb dt j-jn n1 pp-f n1, cc po12 d n2, pns12 vmb vvi dt j n1, dt n1 vvg p-acp pno12, cst po12 n2 vbr j-jn, cc d dt n2 pp-f n1 cc n1, (13) part (DIV2) 497 Page 306
2441 but as so many Titles to misery. but as so many Titles to misery. cc-acp c-acp av d n2 p-acp n1. (13) part (DIV2) 497 Page 306
2442 Which may not onely warrant vs, with S. Paul to Desire a Dissolution, Cupiens dissolui, but with Elias fainting vnder the consideration of his sorrowes, to make a voluntary resignation of his weary life, It is enough, O Lord, take my soule. Which may not only warrant us, with S. Paul to Desire a Dissolution, Cupiens dissolui, but with Elias fainting under the consideration of his sorrows, to make a voluntary resignation of his weary life, It is enough, Oh Lord, take my soul. r-crq vmb xx av-j vvi pno12, p-acp n1 np1 pc-acp vvi dt n1, fw-la fw-la, p-acp p-acp np1 vvg p-acp dt n1 pp-f po31 n2, pc-acp vvi dt j-jn n1 pp-f po31 j n1, pn31 vbz av-d, uh n1, vvb po11 n1. (13) part (DIV2) 497 Page 306
2443 Deliuer vs therefore à Malo vitae, from those Euills and Crosses which make Life distastfull or dangerous to vs. It were happy if all Mans Misery were lockt vp in himselfe, if the summe of his vnhappinesse consisted in his owne sorrowes; Deliver us Therefore à Malo vitae, from those Evils and Crosses which make Life distasteful or dangerous to us It were happy if all men Misery were locked up in himself, if the sum of his unhappiness consisted in his own sorrows; vvb pno12 av fw-fr fw-la fw-la, p-acp d n2-jn cc n2 r-crq vvb n1 j cc j p-acp pno12 pn31 vbdr j cs d ng1 n1 vbdr vvn a-acp p-acp px31, cs dt n1 pp-f po31 n1 vvd p-acp po31 d n2; (13) part (DIV2) 497 Page 307
2444 for then Death would Cure, at least Finish them. for then Death would Cure, At least Finish them. c-acp cs n1 vmd vvi, p-acp ds vvb pno32. (13) part (DIV2) 498 Page 307
2445 But the Steame arising vp from his corruption, flies vp to Heauen, and breeds ill odour in the nostrills of God: But the Steam arising up from his corruption, flies up to Heaven, and breeds ill odour in the nostrils of God: p-acp dt n1 vvg a-acp p-acp po31 n1, vvz a-acp p-acp n1, cc vvz j-jn n1 p-acp dt n2 pp-f np1: (13) part (DIV2) 498 Page 307
2446 God is exasperated and troubled, nay grieued by his Sinnes. Praebuisti mihi laborem in iniquitatibus tuis; God is exasperated and troubled, nay grieved by his Sins. Praebuisti mihi laborem in iniquitatibus tuis; np1 vbz vvn cc vvn, uh-x j-vvn p-acp po31 n2. fw-la fw-la fw-la fw-la fw-mi fw-la; (13) part (DIV2) 498 Page 307
2447 Tis his Complaint in Esay, Thou hast wearied mee with thy sinnes. This his Complaint in Isaiah, Thou hast wearied me with thy Sins. pn31|vbz po31 n1 p-acp np1, pns21 vh2 vvn pno11 p-acp po21 n2. (13) part (DIV2) 498 Page 307
2448 Because therefore this Dilassation, this tiring of God, this abuse of his Patience may kindle Him into a flame of displeasure, we pray to be deliuered à Malo Culpae, from those sinnes which endanger his wrath, Deliuer vs from this Euill. Because Therefore this Dilassation, this tiring of God, this abuse of his Patience may kindle Him into a flame of displeasure, we pray to be Delivered à Malo Culpae, from those Sins which endanger his wrath, Deliver us from this Evil. c-acp av d n1, d vvg pp-f np1, d n1 pp-f po31 n1 vmb vvi pno31 p-acp dt n1 pp-f n1, pns12 vvb pc-acp vbi vvn fw-fr np1 np1, p-acp d n2 r-crq vvb po31 n1, vvb pno12 p-acp d j-jn. (13) part (DIV2) 498 Page 307
2449 I know, each Sinne beares a Whip at the Backe, and like the Scorpion carries a Venome which few Antidotes can expell. I know, each Sin bears a Whip At the Back, and like the Scorpion carries a Venom which few Antidotes can expel. pns11 vvb, d n1 vvz dt vvb p-acp dt av, cc av-j dt n1 vvz dt n1 r-crq d n2 vmb vvi. (13) part (DIV2) 499 Page 307
2450 Vice is its owne Mulct, and euery bad Thought is but a new capacitie of Vengeance. Our Affections are our Penalties: Vice is its own Mulct, and every bad Thought is but a new capacity of Vengeance. Our Affections Are our Penalties: n1 vbz po31 d n1, cc d j n1 vbz p-acp dt j n1 pp-f n1. po12 n2 vbr po12 n2: (13) part (DIV2) 500 Page 307
2451 The Master of the Sentences calls them Poenales Affectus. Our owne Passions, like Plommets tied at the feet of men throwne into the Sea, weigh vs downe. The Master of the Sentences calls them Poenales Affectus. Our own Passion, like Plommets tied At the feet of men thrown into the Sea, weigh us down. dt n1 pp-f dt n2 vvz pno32 np1 fw-la. po12 d n2, av-j n2 vvn p-acp dt n2 pp-f n2 vvn p-acp dt n1, vvb pno12 a-acp. (13) part (DIV2) 500 Page 308
2452 Anger, like a Calenture, burnes vs vp; and Drunkennesse, like a Dropsie, melts vs into water; Anger, like a Calenture, burns us up; and drunkenness, like a Dropsy, melts us into water; n1, av-j dt n1, vvz pno12 p-acp; cc n1, av-j dt n1, vvz pno12 p-acp n1; (13) part (DIV2) 500 Page 308
2453 Gluttony choakes vs with surfet, and Incontinence rewards vs with disease. Gluttony chokes us with surfeit, and Incontinence rewards us with disease. n1 vvz pno12 p-acp n1, cc n1 vvz pno12 p-acp n1. (13) part (DIV2) 500 Page 308
2454 Iob sayes the sentence is now absolutely past and gone out vpon the wicked, His bones are full of the sinnes of his Youth; Job Says the sentence is now absolutely passed and gone out upon the wicked, His bones Are full of the Sins of his Youth; np1 vvz dt n1 vbz av av-j vvn cc vvn av p-acp dt j, po31 n2 vbr j pp-f dt n2 pp-f po31 n1; (13) part (DIV2) 500 Page 308
2455 And so filld, that he cannot laue them out of his Conscience, or empty them into the Graue. And so filled, that he cannot laue them out of his Conscience, or empty them into the Grave. cc av vvn, cst pns31 vmbx vvi pno32 av pp-f po31 n1, cc vvi pno32 p-acp dt n1. (13) part (DIV2) 500 Page 308
2456 That earth which annihilates all other things, cannot concoct such a cruditie as sinne. That earth which annihilates all other things, cannot concoct such a crudity as sin. cst n1 r-crq vvz d j-jn n2, vmbx vvi d dt n1 p-acp n1. (13) part (DIV2) 500 Page 308
2457 The faults of Life suruiue in Death, Et cum eo in puluere dormient, and as men sleepe vpon their owne condemnation with the Axe vnder their Pillowes, so wee on them. The Faults of Life survive in Death, Et cum eo in puluere dormient, and as men sleep upon their own condemnation with the Axe under their Pillows, so we on them. dt n2 pp-f n1 vvi p-acp n1, fw-la fw-la fw-la p-acp fw-la fw-fr, cc p-acp n2 vvb p-acp po32 d n1 p-acp dt n1 p-acp po32 n2, av pns12 p-acp pno32. (13) part (DIV2) 500 Page 308
2458 They sleepe with vs in the Dust, and when the last Earth-quake shall shake off those hills of Dust that couer vs, those sinnes will rise vp with vs, They sleep with us in the Dust, and when the last Earthquake shall shake off those hills of Dust that cover us, those Sins will rise up with us, pns32 vvb p-acp pno12 p-acp dt n1, cc c-crq dt ord n1 vmb vvi a-acp d n2 pp-f n1 cst vvb pno12, d n2 vmb vvi a-acp p-acp pno12, (13) part (DIV2) 500 Page 308
2459 and produce an Euidence whose bloudy Character Time or Rottennesse could not blot out; and produce an Evidence whose bloody Character Time or Rottenness could not blot out; cc vvi dt n1 rg-crq j n1 n1 cc n1 vmd xx vvi av; (13) part (DIV2) 500 Page 309
2460 by which they will deliuer vs vnto a Torture more immortall than the malice of our Inditement. by which they will deliver us unto a Torture more immortal than the malice of our Indictment. p-acp r-crq pns32 vmb vvi pno12 p-acp dt n1 av-dc j cs dt n1 pp-f po12 n1. (13) part (DIV2) 500 Page 309
2461 If our Prayers then rest onely here, and sue for no further Deliuerance than A Malo Culpae, from Temporall Miseries and Diseases, If our Prayers then rest only Here, and sue for no further Deliverance than A Malo Culpae, from Temporal Misery's and Diseases, cs po12 n2 av vvb av-j av, cc vvi p-acp dx jc n1 cs dt fw-la np1, p-acp j ng1 cc n2, (13) part (DIV2) 501 Page 309
2462 or from those Mischiefes which actually our sinnes cast vpon vs in this Life, they trauell but halfe way, leauing the greatest part of the Iourney, of best aduantage or of most dangerous Consequence, behinde them. or from those Mischiefs which actually our Sins cast upon us in this Life, they travel but half Way, leaving the greatest part of the Journey, of best advantage or of most dangerous Consequence, behind them. cc p-acp d n2 r-crq av-j po12 n2 vvn p-acp pno12 p-acp d n1, pns32 vvb p-acp j-jn n1, vvg dt js n1 pp-f dt n1, pp-f js n1 cc pp-f ds j n1, p-acp pno32. (13) part (DIV2) 501 Page 309
2463 Wee therefore enlarge our Petition, and pray to be deliuered A Malo Poenae, from the Euill of the last Punishment; we Therefore enlarge our Petition, and pray to be Delivered A Malo Poenae, from the Evil of the last Punishment; pns12 av vvi po12 vvb, cc vvb pc-acp vbi vvn dt fw-la np1, p-acp dt j-jn pp-f dt ord n1; (13) part (DIV2) 502 Page 309
2464 for this is the full scope and meaning of the words. for this is the full scope and meaning of the words. p-acp d vbz dt j n1 cc n1 pp-f dt n2. (13) part (DIV2) 502 Page 309
2465 And yet wee doe not exclude the auoidance of those Punishments which are laid vpon vs whilest wee liue here. And yet we do not exclude the avoidance of those Punishments which Are laid upon us whilst we live Here. cc av pns12 vdb xx vvi dt n1 pp-f d np1 r-crq vbr vvn p-acp pno12 cs pns12 vvb av. (13) part (DIV2) 503 Page 309
2466 The Attachment of a Principall inuolues all that are Partakers. The Attachment of a Principal involves all that Are Partakers. dt n1 pp-f dt j-jn vvz d cst vbr n2. (13) part (DIV2) 503 Page 309
2467 Sinne is a Party in Death, and Temporall Punishments are as Decrees binding vs ouer to an heauier Sentence, Sin is a Party in Death, and Temporal Punishments Are as Decrees binding us over to an Heavier Sentence, n1 vbz dt n1 p-acp n1, cc j n2 vbr p-acp n2 vvg pno12 p-acp p-acp dt jc n1, (13) part (DIV2) 503 Page 309
2468 vnlesse a Timely Penitence reuerse that Sentence, and sue out our Pardon. unless a Timely Penitence reverse that Sentence, and sue out our Pardon. cs dt av-j n1 vvi cst n1, cc vvi av po12 n1. (13) part (DIV2) 503 Page 310
2469 The Feuer in my bloud is a Figure of the last Fire which will burne both Body and Soule, The Fever in my blood is a Figure of the last Fire which will burn both Body and Soul, dt n1 p-acp po11 n1 vbz dt n1 pp-f dt ord n1 r-crq vmb vvi d n1 cc n1, (13) part (DIV2) 503 Page 310
2470 if the Teares of Contrition quench it not in the meane space. if the Tears of Contrition quench it not in the mean Molle. cs dt n2 pp-f n1 vvi pn31 xx p-acp dt j n1. (13) part (DIV2) 503 Page 310
2471 As therefore, in the latitude of this word Euill, wee pray against all kinds of Euill, whether they be Mala Naturae, or Culpae, or Poenae; Naturall Euills, as Deformitie of the Body, Blinde, As Therefore, in the latitude of this word Evil, we pray against all Kinds of Evil, whither they be Mala Naturae, or Culpae, or Poenae; Natural Evils, as Deformity of the Body, Blind, c-acp av, p-acp dt n1 pp-f d n1 j-jn, pns12 vvb p-acp d n2 pp-f j-jn, cs pns32 vbb fw-la fw-la, cc np1, cc np1; j n2-jn, p-acp n1 pp-f dt n1, j, (13) part (DIV2) 504 Page 310
2472 or Lame, Misse-shapen Births, such as Monsters are made vp in: or Lame, Misshapen Births, such as Monsters Are made up in: cc j, j n2, d c-acp n2 vbr vvn a-acp p-acp: (13) part (DIV2) 504 Page 310
2473 Or Morall Euills, Sinnes that deforme the Soule, and make the Minde of Man a Monster, Or Moral Evils, Sins that deform the Soul, and make the Mind of Man a Monster, cc j n2-jn, n2 cst vvb dt n1, cc vvi dt n1 pp-f n1 dt n1, (13) part (DIV2) 504 Page 310
2474 or Prodigie to affright euen himselfe: Or lastly, Euills of Punishment ordained for the vindication of those sinnes: or Prodigy to affright even himself: Or lastly, Evils of Punishment ordained for the vindication of those Sins: cc n1 pc-acp vvi av px31: cc ord, n2-jn pp-f n1 vvn p-acp dt n1 pp-f d n2: (13) part (DIV2) 504 Page 310
2475 So vnder the title of Punishment wee are allowed to pray against all kinds thereof, whether they be (as the Schooles distribute them) Temporall, or Eternall. So under the title of Punishment we Are allowed to pray against all Kinds thereof, whither they be (as the Schools distribute them) Temporal, or Eternal. av p-acp dt n1 pp-f n1 pns12 vbr vvn pc-acp vvi p-acp d n2 av, cs pns32 vbi (c-acp dt n2 vvi pno32) j, cc j. (13) part (DIV2) 504 Page 310
2476 And yet Bonauenture apparells some of these Temporall Punishments laid vpon vs, in such a Phrase as makes them rather to be embraced than shunn'd. And yet Bonaventure apparels Some of these Temporal Punishments laid upon us, in such a Phrase as makes them rather to be embraced than shunned. cc av np1 vvz d pp-f d j n2 vvn p-acp pno12, p-acp d dt n1 c-acp vvz pno32 av-c pc-acp vbi vvn cs vvn. (13) part (DIV2) 505 Page 310
2477 Poenae Temporales non tantùm sunt Punitiuae, sed Promotiuae: There be some Punishments ordained for the ouerthrow of Gods Enemies: Poenae Temporales non tantùm sunt Punitiuae, sed Promotiuae: There be Some Punishments ordained for the overthrow of God's Enemies: np1 np1 fw-fr fw-la fw-la fw-la, fw-la fw-la: pc-acp vbi d n2 vvn p-acp dt n1 pp-f npg1 n2: (13) part (DIV2) 505 Page 310
2478 There be others appointed for the Reclamation of his Seruants, of which sort are those Fatherly Corrections and gentle Visitations, whereby God humbles vs to raise vs vp to an higher degree in his fauour, There be Others appointed for the Reclamation of his Servants, of which sort Are those Fatherly Corrections and gentle Visitations, whereby God humbles us to raise us up to an higher degree in his favour, pc-acp vbb n2-jn vvn p-acp dt n1 pp-f po31 n2, pp-f r-crq n1 vbr d j n2 cc j n2, c-crq np1 vvz pno12 pc-acp vvi pno12 a-acp p-acp dt jc n1 p-acp po31 n1, (13) part (DIV2) 505 Page 311
2479 and set vs a step neerer Heauen. These are the Christians Presse-money, whereby God bindes them to his seruice. and Set us a step nearer Heaven. These Are the Christians Press-money, whereby God binds them to his service. cc vvb pno12 dt n1 jc n1. d vbr dt njpg2 n1, c-crq np1 vvz pno32 p-acp po31 n1. (13) part (DIV2) 505 Page 311
2480 Castigat omnem filium &c. He chastens euery sonne he loues. Castigate omnem Son etc. He chastens every son he loves. vvi fw-la fw-la av pns31 vvz d n1 pns31 vvz. (13) part (DIV2) 505 Page 311
2481 Wee doe not pray against these Castigations, that conduce to the bettering or improuing of our Soules; we do not pray against these Castigations, that conduce to the bettering or improving of our Souls; pns12 vdb xx vvi p-acp d n2, cst vvi p-acp dt n-vvg cc vvg pp-f po12 n2; (13) part (DIV2) 505 Page 311
2482 These are not angry Curses darted against vs, but Blessings: Beatus quem tu corripis. They are the other Vindicatiue Punishments wee seeke to decline; These Are not angry Curses darted against us, but Blessings: Beatus Whom tu corripis. They Are the other Vindicative Punishments we seek to decline; d vbr xx j n2 vvn p-acp pno12, cc-acp n2: np1 fw-la fw-la fw-la. pns32 vbr dt j-jn j n2 pns12 vvb pc-acp vvi; (13) part (DIV2) 505 Page 311
2483 Those that speake in Mortall Diseases, in Famine, and Bloudshed. Nor doe we only pray against these. Those that speak in Mortal Diseases, in Famine, and Bloodshed. Nor do we only pray against these. d cst vvb p-acp j-jn n2, p-acp n1, cc n1. ccx vdb pns12 av-j vvb p-acp d. (13) part (DIV2) 506 Page 311
2484 All Earths Punishments compared to those that are treasured vp against the day of wrath, are Mercies. All Earth's Punishments compared to those that Are treasured up against the day of wrath, Are mercies. av-d n2 n2 vvn p-acp d cst vbr vvn a-acp p-acp dt n1 pp-f n1, vbr n2. (13) part (DIV2) 507 Page 311
2485 This Petition is but an Armour to beare off the heat of the last fearfull Day. This Petition is but an Armour to bear off the heat of the last fearful Day. d vvb vbz p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt ord j n1. (13) part (DIV2) 508 Page 312
2486 Famine, or Warre, or Disease, can only kill the Body, but the finall Punishment is an eternall Warre, waged with my Soule and Body too, that neuer admits a Truce; Famine, or War, or Disease, can only kill the Body, but the final Punishment is an Eternal War, waged with my Soul and Body too, that never admits a Truce; n1, cc n1, cc n1, vmb av-j vvi dt n1, cc-acp dt j n1 vbz dt j n1, vvn p-acp po11 n1 cc n1 av, cst av-x vvz dt n1; (13) part (DIV2) 508 Page 312
2487 A Famine which Time cannot determine, nor Comfort releeue. A Famine which Time cannot determine, nor Comfort relieve. dt n1 r-crq n1 vmbx vvi, ccx n1 vvi. (13) part (DIV2) 508 Page 312
2488 As our Sauiour bids vs rather feare those can kill both Body and Soule, than those who onely haue power to destroy the Body: As our Saviour bids us rather Fear those can kill both Body and Soul, than those who only have power to destroy the Body: p-acp po12 n1 vvz pno12 av-c vvb d vmb vvi d n1 cc n1, cs d r-crq av-j vhb n1 pc-acp vvi dt n1: (13) part (DIV2) 508 Page 312
2489 So hath He instructed vs, rather to pray against the euerlasting Torture of the Soule, than the Momentany Discruciations of the Body. So hath He instructed us, rather to pray against the everlasting Torture of the Soul, than the Momentany Discruciations of the Body. av vhz pns31 vvn pno12, av-c pc-acp vvi p-acp dt j n1 pp-f dt n1, cs dt np1 n2 pp-f dt n1. (13) part (DIV2) 508 Page 312
2490 The principall aime of this Petition is leueld against the principall Misery, the Eternall Punishment of the Life to come; Deliuer vs from Euill. The principal aim of this Petition is leveled against the principal Misery, the Eternal Punishment of the Life to come; Deliver us from Evil. dt j-jn vvb pp-f d vvb vbz vvd p-acp dt j-jn n1, dt j n1 pp-f dt n1 pc-acp vvi; vvb pno12 p-acp j-jn. (13) part (DIV2) 508 Page 312
2491 By which Malum Poenae, Future Misery, what is meant, what Species of Punishment it is, I shall first shew by a Negatiue, and then Define. By which Malum Poenae, Future Misery, what is meant, what Species of Punishment it is, I shall First show by a Negative, and then Define. p-acp r-crq fw-la np1, j-jn n1, r-crq vbz vvn, r-crq n2 pp-f n1 pn31 vbz, pns11 vmb ord vvi p-acp dt j-jn, cc av vvb. (13) part (DIV2) 509 Page 312
2492 First, this Euill is not Purgatory: For that which hath no being, cannot be the subiect of this Petition. First, this Evil is not Purgatory: For that which hath no being, cannot be the Subject of this Petition. ord, d j-jn vbz xx n1: p-acp d r-crq vhz dx vbg, vmbx vbi dt n-jn pp-f d vvb. (13) part (DIV2) 510 Page 312
2493 Purgatory (I confesse) is a fine Tale for a Romanza, but a ridiculous History to be brought into a Church; Purgatory (I confess) is a fine Tale for a Romanza, but a ridiculous History to be brought into a Church; n1 (pns11 vvb) vbz dt j n1 p-acp dt np1, p-acp dt j n1 pc-acp vbi vvn p-acp dt n1; (13) part (DIV2) 510 Page 313
2494 It being capable of no colour of Truth. It being capable of no colour of Truth. pn31 vbg j pp-f dx n1 pp-f n1. (13) part (DIV2) 510 Page 313
2495 And therefore it was one of the wisest Acts the Councell of Trent euer did, at that time when it decreed, That the Doctrine of Purgatory should be beleeued by the people, taught by the Bishops and Priests, euen in the Body of the Decree to prohibit any Disputation or curious search after it. And Therefore it was one of the Wisest Acts the Council of Trent ever did, At that time when it decreed, That the Doctrine of Purgatory should be believed by the people, taught by the Bishops and Priests, even in the Body of the decree to prohibit any Disputation or curious search After it. cc av pn31 vbds pi pp-f dt js n2 dt n1 pp-f np1 av vdd, p-acp d n1 c-crq pn31 vvd, cst dt n1 pp-f n1 vmd vbi vvn p-acp dt n1, vvn p-acp dt n2 cc n2, av-j p-acp dt n1 pp-f dt n1 pc-acp vvi d n1 cc j n1 p-acp pn31. (13) part (DIV2) 510 Page 313
2496 They suspected, and iustly, it would lie open to too much infirmitie, and shame the Abettors by the folly of its Pedigree. They suspected, and justly, it would lie open to too much infirmity, and shame the Abettors by the folly of its Pedigree. pns32 vvd, cc av-j, pn31 vmd vvi j p-acp av d n1, cc vvi dt n2 p-acp dt n1 pp-f po31 n1. (13) part (DIV2) 510 Page 313
2497 For what euer they vaunt in the Praeludium to that Ninth Session, Cùm Catholica Ecclesia Spiritu Sancto edocta, ex sacris Literis &c. bringing the Holy Ghost, the Scripture, For what ever they vaunt in the Praeludium to that Ninth Session, Cùm Catholica Ecclesia Spiritu Sancto edocta, ex sacris Literis etc. bringing the Holy Ghost, the Scripture, p-acp r-crq av pns32 vvb p-acp dt fw-la p-acp cst ord n1, fw-la fw-la np1 fw-la fw-la fw-la, fw-la fw-la fw-la av vvg dt j n1, dt n1, (13) part (DIV2) 510 Page 313
2498 and the Fathers to authorize their Inuention; and the Father's to authorise their Invention; cc dt n2 pc-acp vvi po32 n1; (13) part (DIV2) 510 Page 313
2499 Vndoubtedly the Father was an Amorite, the Mother an Hittite. It owes the true Parentage, the Naturall extraction to Philosophy and Poetry. Undoubtedly the Father was an Amorite, the Mother an Hittite. It owes the true Parentage, the Natural extraction to Philosophy and Poetry. av-j dt n1 vbds dt n1, dt n1 dt np1. pn31 vvz dt j n1, dt j n1 p-acp n1 cc n1. (13) part (DIV2) 510 Page 313
2500 It was first phansied by Plato, foure hundred yeeres before Christ: Who, in his booke De Anima, reports the seuerall successe of deceased Men. It was First fancied by Plato, foure hundred Years before christ: Who, in his book De Anima, reports the several success of deceased Men. pn31 vbds ord vvn p-acp np1, crd crd n2 p-acp np1: r-crq, p-acp po31 n1 fw-fr fw-la, vvz dt j n1 pp-f j-vvn n2. (13) part (DIV2) 511 Page 313
2501 Those (saith hee) who haue liued very well, are conuayed to the purest Regions and Islands of the blessed: Those (Says he) who have lived very well, Are conveyed to the Purest Regions and Islands of the blessed: d (vvz pns31) q-crq vhb vvn av av, vbr vvn p-acp dt js n2 cc n2 pp-f dt j-vvn: (13) part (DIV2) 511 Page 314
2502 Those that haue liued but indifferently are wasted ouer Acheron vnto a Fiery Marish, where they suffer for a time, Those that have lived but indifferently Are wasted over Acheron unto a Fiery Marish, where they suffer for a time, d cst vhb vvn p-acp av-j vbr vvn p-acp np1 p-acp dt j j, c-crq pns32 vvb p-acp dt n1, (13) part (DIV2) 511 Page 314
2503 and then NONLATINALPHABET, being Purged and Purified in that Fire, they are released. But Mortall, Capitall Offenders, NONLATINALPHABET, they are cast into Tartarus, from whence there is no release. Virgil confirmes this: and then, being Purged and Purified in that Fire, they Are released. But Mortal, Capital Offenders,, they Are cast into Tartarus, from whence there is no release. Virgil confirms this: cc av, vbg vvn cc vvn p-acp d n1, pns32 vbr vvn. p-acp j-jn, j n2,, pns32 vbr vvn p-acp np1, p-acp c-crq pc-acp vbz dx n1. np1 vvz d: (13) part (DIV2) 511 Page 314
2504 Alijs sub gurgite vasto Infectum eluitur scelus aut exuritur igni. So Homer, Odyss. α. and γ. So Ouid 2. Fast. Alijs sub gurgite vasto Infectum eluitur scelus Or exuritur Fire. So Homer, Odyss. α. and γ. So Ovid 2. Fast. fw-la fw-la fw-la uh fw-la fw-la fw-la fw-la fw-la fw-la. av np1, n1. n1. cc n1. av np1 crd av-j. (13) part (DIV2) 512 Page 314
2505 And so the Alchoran, Artic. 10. Here then without all Controuersie it began, and from thence obtained some credit amongst men addicted to the reading of Philosophers and Poets. And so the Alcoran, Artic. 10. Here then without all Controversy it began, and from thence obtained Some credit among men addicted to the reading of Philosophers and Poets. cc av dt np1, np1 crd av av p-acp d n1 pn31 vvd, cc p-acp av vvd d n1 p-acp n2 vvn p-acp dt n-vvg pp-f n2 cc n2. (13) part (DIV2) 515 Page 314
2506 Origen, a Man of rare Parts and great Wit, but subiect (as great Wits are) to the extrauagancie of conceit, was the first learned Conuertite that named it in his Writings. Origen, a Man of rare Parts and great Wit, but Subject (as great Wits Are) to the extravagancy of conceit, was the First learned Convertite that nam it in his Writings. np1, dt n1 pp-f j n2 cc j n1, cc-acp j-jn (c-acp j n2 vbr) p-acp dt n1 pp-f n1, vbds dt ord j n1 cst vvd pn31 p-acp po31 n2-vvg. (13) part (DIV2) 517 Page 314
2507 Who notwithstanding, though he held a Purgatory, held not that any Prayers were auailable to deliuer Soules from thence. Who notwithstanding, though he held a Purgatory, held not that any Prayers were available to deliver Souls from thence. r-crq a-acp, cs pns31 vvd dt n1, vvd xx d d n2 vbdr j pc-acp vvi n2 p-acp av. (13) part (DIV2) 517 Page 315
2508 And besides, his Purgatory differs very much from that of the Church of Rome. The Romish Purgatory takes place immediatly after the end of this life, Origens not till after the day of Iudgement. And beside, his Purgatory differs very much from that of the Church of Room. The Romish Purgatory Takes place immediately After the end of this life, Origens not till After the day of Judgement. cc a-acp, po31 n1 vvz av av-d p-acp d pp-f dt n1 pp-f vvi. dt np1 n1 vvz n1 av-j p-acp dt n1 pp-f d n1, np1 xx p-acp p-acp dt n1 pp-f n1. (13) part (DIV2) 517 Page 315
2509 The Church of Rome holds their Purgatory is ordained for men of a middle condition or state of goodnesse, Origen extends his to all, euen the very best. The Church of Room holds their Purgatory is ordained for men of a middle condition or state of Goodness, Origen extends his to all, even the very best. dt n1 pp-f vvb vvz po32 n1 vbz vvn p-acp n2 pp-f dt j-jn n1 cc n1 pp-f n1, np1 vvz po31 p-acp d, av-j dt av js. (13) part (DIV2) 517 Page 315
2510 Cùm nemo in hac vitâ à sordibus mundus sit, etiam sanctissimos in flammis Purgatorij expurgandos. Cum nemo in hac vitâ à sordibus World sit, etiam sanctissimos in flammis Purgatorij expurgandos. vvb np1 p-acp fw-la fw-la fw-fr fw-la fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la. (13) part (DIV2) 517 Page 315
2511 (It is the fift Article for which he was condemned.) His Authoritie gaind amongst his many Schollars some priuate Adherents, (It is the fift Article for which he was condemned.) His authority gained among his many Scholars Some private Adherents, (pn31 vbz dt ord n1 p-acp r-crq pns31 vbds vvn.) po31 n1 vvn p-acp po31 d n2 d j n2, (13) part (DIV2) 517 Page 315
2512 but yet found such cold entertainment in the Greeke Church, wherein he liued, that in the Councell held at Basil Ann. Dom. 550. vpon an Apologie then deliuered by the Easterne Pastors, it was scornfully exploded, but yet found such cold entertainment in the Greek Church, wherein he lived, that in the Council held At Basil Ann. Dom. 550. upon an Apology then Delivered by the Eastern Pastors, it was scornfully exploded, cc-acp av vvd d j-jn n1 p-acp dt jp n1, c-crq pns31 vvd, cst p-acp dt n1 vvd p-acp np1 np1 np1 crd p-acp dt n1 av vvd p-acp dt j ng1, pn31 vbds av-j vvn, (13) part (DIV2) 517 Page 315
2513 and by full consent cast out, as a new groundlesse imagination. So the Apologie runs, NONLATINALPHABET NONLATINALPHABET. and by full consent cast out, as a new groundless imagination. So the Apology runs,. cc p-acp j n1 vvd av, c-acp dt j j n1. np1 dt n1 vvz,. (13) part (DIV2) 517 Page 315
2514 We neuer heard from the Doctors of our Church there was any such thing as Purgatory. So then howsoeuer the Councell of Trent giue it out for a thing generally currant in the Catholike Church, you see it was not so, We never herd from the Doctors of our Church there was any such thing as Purgatory. So then howsoever the Council of Trent give it out for a thing generally currant in the Catholic Church, you see it was not so, pns12 av-x vvd p-acp dt n2 pp-f po12 n1 a-acp vbds d d n1 c-acp n1. av av c-acp dt n1 pp-f np1 vvb pn31 av p-acp dt n1 av-j n1 p-acp dt jp n1, pn22 vvb pn31 vbds xx av, (13) part (DIV2) 517 Page 316
2515 since the Easterne Church opposed it from the first. And so Roffensis (whom they haue reason to beleeue) confesses; since the Eastern Church opposed it from the First. And so Roffensis (whom they have reason to believe) Confesses; c-acp dt j n1 vvd pn31 p-acp dt ord. cc av np1 (r-crq pns32 vhb n1 pc-acp vvi) vvz; (13) part (DIV2) 517 Page 316
2516 The Greekes to this day doe not beleeue there is a Purgatory &c. It was then reiected by the Greeke Church, The Greeks to this day do not believe there is a Purgatory etc. It was then rejected by the Greek Church, dt njp2 p-acp d n1 vdb xx vvi pc-acp vbz dt n1 av pn31 vbds av vvn p-acp dt jp n1, (13) part (DIV2) 517 Page 316
2517 yet not extinguisht so, but that it began to breake out againe in the Latine; I meane Nam'd, but not Defin'd as a thing De Fide. yet not extinguished so, but that it began to break out again in the Latin; I mean Named, but not Defined as a thing De Fide. av xx vvn av, cc-acp cst pn31 vvd pc-acp vvi av av p-acp dt jp; pns11 vvb vvd, cc-acp xx vvn p-acp dt n1 fw-fr np1 (13) part (DIV2) 517 Page 316
2518 S. Augustine, though hee mentions it, concludes nothing for it; S. Augustine, though he mentions it, concludes nothing for it; np1 np1, c-acp pns31 n2 pn31, vvz pix p-acp pn31; (13) part (DIV2) 518 Page 316
2519 nay he is so farre from that, he confesses ingenuously it began from the Platonicks and Heathen Authors. nay he is so Far from that, he Confesses ingenuously it began from the Platonics and Heathen Authors. uh-x pns31 vbz av av-j p-acp d, pns31 vvz av-j pn31 vvd p-acp dt n2 cc j-jn n2. (13) part (DIV2) 518 Page 316
2520 And in his booke De Haeres. he registers Origens opinion of Purgatory for an Heresie; which had he beleeued, sure he neuer would haue done. And in his book De Haeres. he registers Origens opinion of Purgatory for an Heresy; which had he believed, sure he never would have done. cc p-acp po31 n1 fw-fr fw-la. pns31 n2 np1 n1 pp-f n1 p-acp dt n1; r-crq vhd pns31 vvn, av-j pns31 av-x vmd vhi vdn. (13) part (DIV2) 518 Page 316
2521 In this vncertaine manner for a long time, like a sparke raked vp in Embers, it lay sometimes glowing, In this uncertain manner for a long time, like a spark raked up in Embers, it lay sometime glowing, p-acp d j n1 p-acp dt j n1, av-j dt n1 vvd a-acp p-acp n2, pn31 vvd av vvg, (13) part (DIV2) 519 Page 317
2522 but with no confident apparance at all, vntill the Councell of Florence held Anno 1439. There it was set a foot and decreed for. but with no confident appearance At all, until the Council of Florence held Anno 1439. There it was Set a foot and decreed for. cc-acp p-acp dx j n1 p-acp d, c-acp dt n1 pp-f np1 vvd fw-la crd a-acp pn31 vbds vvn dt n1 cc vvn p-acp. (13) part (DIV2) 519 Page 317
2523 In which Session though they allotted it a being, they could not assigne it an Vbi; They would haue it somewhere, In which Session though they allotted it a being, they could not assign it an Vbi; They would have it somewhere, p-acp r-crq n1 cs pns32 vvd pn31 dt n1, pns32 vmd xx vvi pn31 dt fw-la; pns32 vmd vhi pn31 av, (13) part (DIV2) 519 Page 317
2524 but neither they nor any Writers since them could euer yet resolue where. Some will haue it to be in Hell; but neither they nor any Writers since them could ever yet resolve where. some will have it to be in Hell; cc-acp av-d pns32 ccx d n2 c-acp pno32 vmd av av vvi c-crq. d vmb vhi pn31 pc-acp vbi p-acp n1; (13) part (DIV2) 519 Page 317
2525 from whence a new question springs, An Gehenna & Purgatorium sint in eodem loco? Others in the Center of the Earth. from whence a new question springs, an Gehenna & Purgatory sint in Eodem loco? Others in the Centre of the Earth. p-acp c-crq dt j n1 n2, dt np1 cc np1 fw-la p-acp fw-la fw-la? ng2-jn p-acp dt n1 pp-f dt n1. (13) part (DIV2) 519 Page 317
2526 Eckius placeth it in the bottome of the Sea. But Lorichius, in a distempered Conscience and troubled Minde. Eckius places it in the bottom of the Sea. But Lorichius, in a distempered Conscience and troubled Mind. np1 vvz pn31 p-acp dt n1 pp-f dt n1 p-acp np1, p-acp dt j-vvn n1 cc j-vvn n1. (13) part (DIV2) 519 Page 317
2527 Olaus Magnus translates it to Heckelburge in Norway. Bellarmine out of Gregory, Moral. lib. Olaus Magnus translates it to Heckelburge in Norway. Bellarmine out of Gregory, Moral. lib. np1 np1 vvz pn31 p-acp np1 p-acp np1. np1 av pp-f np1, n1. n1. (13) part (DIV2) 519 Page 317
2528 15. cap. 30. contends that Purgatory is in Mount Etna, or Lipara, or Hiera, and the rest of the Vulcanean Islands. But, 15. cap. 30. contends that Purgatory is in Mount Etna, or Lipara, or Hiera, and the rest of the Vulcanean Islands. But, crd n1. crd vvz d n1 vbz p-acp vvb np1, cc np1, cc np1, cc dt n1 pp-f dt j n2. p-acp, (13) part (DIV2) 519 Page 317
2529 because the matter which nourished the Fire in those places hath (as Fazellus reports) long since failed, Surius layes the Scaene at Hekla in Iseland, Quod ibi erumpant Flammae: Because the matter which nourished the Fire in those places hath (as Fazellus reports) long since failed, Surius lays the Scene At Hekla in Iseland, Quod There erumpant Flammae: c-acp dt n1 r-crq vvd dt n1 p-acp d n2 vhz (c-acp np1 vvz) vvb a-acp vvd, np1 vvz dt n1 p-acp np1 p-acp np1, fw-la fw-la n1 np1: (13) part (DIV2) 519 Page 317
2530 It was ill lucke that " Tierra del Fuego in the South of America was not discouered in his time. It was ill luck that " Tierra del Fuego in the South of America was not discovered in his time. pn31 vbds j-jn n1 cst " fw-es fw-it fw-la p-acp dt n1 pp-f np1 vbds xx vvn p-acp po31 n1. (13) part (DIV2) 519 Page 318
2531 It had been the best vse that Region could euer haue beene put to; It had been the best use that Region could ever have been put to; pn31 vhd vbn dt js n1 cst n1 vmd av vhi vbn vvn p-acp; (13) part (DIV2) 519 Page 318
2532 And I am perswaded that in the whole world a fitter place either in regard of compasse of Land, And I am persuaded that in the Whole world a fitter place either in regard of compass of Land, cc pns11 vbm vvn cst p-acp dt j-jn n1 dt jc n1 av-d p-acp n1 pp-f n1 pp-f n1, (13) part (DIV2) 519 Page 318
2533 or plenty of Fire, could not haue beene thought of to receiue this Plantation of Purgatory. or plenty of Fire, could not have been Thought of to receive this Plantation of Purgatory. cc n1 pp-f n1, vmd xx vhi vbn vvn pp-f pc-acp vvi d n1 pp-f n1. (13) part (DIV2) 519 Page 318
2534 As they could neuer agree about the Place, so neither about the Tormentors in Purgatory, whether they were Angels, as some thought, or Deuils. As they could never agree about the Place, so neither about the Tormentors in Purgatory, whither they were Angels, as Some Thought, or Devils. c-acp pns32 vmd av-x vvi p-acp dt n1, av av-d p-acp dt n2 p-acp n1, cs pns32 vbdr n2, c-acp d n1, cc n2. (13) part (DIV2) 520 Page 318
2535 Neither about the Torments, whether they consist of Fire only, and then whether that Fire be Corporeall or Incorporeall: Neither about the Torments, whither they consist of Fire only, and then whither that Fire be Corporeal or Incorporeal: av-d p-acp dt n2, cs pns32 vvb pp-f n1 av-j, cc av cs d n1 vbi j cc j: (13) part (DIV2) 520 Page 318
2536 or whether of Water and Fire; or of Frost and Cold: or whither of Water and Fire; or of Frost and Cold: cc cs pp-f n1 cc n1; cc pp-f n1 cc j-jn: (13) part (DIV2) 520 Page 318
2537 Or of none of these, but of disturbed affections, perplexed with faint Hopes and certaine Feares. So Lorichius. Or of none of these, but of disturbed affections, perplexed with faint Hope's and certain Fears. So Lorichius. cc pp-f pi pp-f d, cc-acp pp-f j-vvn n2, vvn p-acp j ng1 cc j n2. av np1. (13) part (DIV2) 520 Page 318
2538 Neither about the Duration of those Torments; whether all the Soules condemned to that Fire, languish there vntill the day of Iudgement, Neither about the Duration of those Torments; whither all the Souls condemned to that Fire, languish there until the day of Judgement, av-d p-acp dt n1 pp-f d n2; cs d dt n2 vvn p-acp d n1, vvb a-acp p-acp dt n1 pp-f n1, (13) part (DIV2) 521 Page 318
2539 as Dionys. Carthusian. Or some only, and not all, as Beda. Or whether they lie there only for the space of Ten yeeres, as Dionys Carthusian. Or Some only, and not all, as Beda. Or whither they lie there only for the Molle of Ten Years, c-acp np1 njp. cc d av-j, cc xx d, c-acp np1. cc cs pns32 vvb a-acp av-j c-acp dt n1 pp-f crd n2, (13) part (DIV2) 521 Page 319
2540 and no more, as Dominicus à Soto: or vntill the Pope pleases to enlarge them, as others. and no more, as Dominicus à Soto: or until the Pope Pleases to enlarge them, as Others. cc dx av-dc, p-acp np1 fw-fr np1: cc c-acp dt n1 vvz pc-acp vvi pno32, c-acp n2-jn. (13) part (DIV2) 521 Page 319
2541 Or whether they haue intermission from their paines vpon Sundayes and Holy-dayes, as Durandus and Prudentius, cited by Bellarmine: Sunt & spiritibus saepe nocentibus poenarum celebres sub Styge Feriae. Or whither they have intermission from their pains upon Sundayes and Holy-days, as Durandus and Prudentius, cited by Bellarmine: Sunt & spiritibus saepe nocentibus Poenarum celebres sub Styge Feriae. cc cs pns32 vhb n1 p-acp po32 n2 p-acp np2 cc n2, p-acp np1 cc np1, vvn p-acp np1: fw-la cc fw-la fw-la fw-la fw-la fw-fr fw-la np1 fw-la. (13) part (DIV2) 521 Page 319
2542 Or whether those paines by little and little are remitted and diminished, as Bellarmine. Neither about the Causes or Occasions of those Torments; Or whither those pains by little and little Are remitted and diminished, as Bellarmine. Neither about the Causes or Occasions of those Torments; cc cs d n2 p-acp j cc j vbr vvn cc vvn, c-acp np1. av-d p-acp dt n2 cc n2 pp-f d n2; (13) part (DIV2) 521 Page 319
2543 Whether Veniall sins are only punished there, as Gregor. or Veniall and Mortall sinnes too, as Eckius. Whither Venial Sins Are only punished there, as Gregory. or Venial and Mortal Sins too, as Eckius. cs j n2 vbr av-j vvn a-acp, c-acp np1. cc j cc j-jn n2 av, c-acp np1. (13) part (DIV2) 522 Page 319
2544 Nor lastly about the Condition and State of Soules in Purgatory. For some hold, that the Soules punished in that Fire, endure a Torment which surpasseth all the most exquisite Torments in this life. Nor lastly about the Condition and State of Souls in Purgatory. For Some hold, that the Souls punished in that Fire, endure a Torment which Surpasses all the most exquisite Torments in this life. ccx ord p-acp dt n1 cc n1 pp-f n2 p-acp n1. p-acp d n1, cst dt n2 vvn p-acp d n1, vvb dt n1 r-crq vvz d dt av-ds j n2 p-acp d n1. (13) part (DIV2) 523 Page 319
2545 But the Rhemists thinke the Soules in Purgatory to be in a more happy and blessed Condition than any men that liue in this World: But the Rhemists think the Souls in Purgatory to be in a more happy and blessed Condition than any men that live in this World: p-acp dt n2 vvb dt n2 p-acp n1 pc-acp vbi p-acp dt av-dc j cc j-vvn n1 cs d n2 cst vvb p-acp d n1: (13) part (DIV2) 523 Page 319
2546 And Tho. Aquinas, with Bellarmine, thinke it probable, Animas igne Purgatorio tortas, pro nobis orare & impetrare: And Tho. Aquinas, with Bellarmine, think it probable, Animas Ignite Purgatorio tortas, Pro nobis orare & impetrare: cc np1 np1, p-acp np1, vvb pn31 j, fw-la fw-fr np1 fw-la, fw-la fw-la fw-la cc fw-la: (13) part (DIV2) 523 Page 319
2547 Both which are cited by Emanuel Sa, Aphorism. Confessar. in Purgatorium. Both which Are cited by Emmanuel Sa, Aphorism. confessor. in Purgatory. av-d r-crq vbr vvn p-acp np1 uh, n1. np1. p-acp np1. (13) part (DIV2) 523 Page 320
2548 Yet notwithstanding, the Councell of Trent makes nothing to swallow downe all these incongruous, phantasticall conceits of Purgatory, and to digest them into a Canon with Decrees for that Spurious, Lunaticke Monster, which is only full shaped and made Legitimate there. Yet notwithstanding, the Council of Trent makes nothing to swallow down all these incongruous, fantastical conceits of Purgatory, and to digest them into a Canon with Decrees for that Spurious, Lunatic Monster, which is only full shaped and made Legitimate there. av a-acp, dt n1 pp-f np1 vvz pix pc-acp vvi a-acp d d j, j n2 pp-f n1, cc pc-acp vvi pno32 p-acp dt n1 p-acp n2 p-acp d j, n-jn n1, r-crq vbz av-j j j-vvn cc vvd j a-acp. (13) part (DIV2) 523 Page 320
2549 Yet not out of any foundation either in Reason, or Scripture. Yet not out of any Foundation either in Reason, or Scripture. av xx av pp-f d n1 av-d p-acp n1, cc n1. (13) part (DIV2) 523 Page 320
2550 For whereas that Councell boasts of Scriptures Authoritie to shoare vp this rotten building, it is so false, that their owne Writers, who had the reputation of Learned, by name Petrus à Soto and Perionius, acknowledge there is no Text of Scripture which Proues or Names Purgatory. There is but one place to make it colourable, For whereas that Council boasts of Scriptures authority to shore up this rotten building, it is so false, that their own Writers, who had the reputation of Learned, by name Peter à Soto and Perionius, acknowledge there is no Text of Scripture which Proves or Names Purgatory. There is but one place to make it colourable, p-acp cs d n1 vvz pp-f n2 n1 p-acp n1 p-acp d j-vvn n1, pn31 vbz av j, cst po32 d n2, r-crq vhd dt n1 pp-f j, p-acp n1 np1 fw-fr np1 cc np1, vvb pc-acp vbz dx n1 pp-f n1 r-crq vvz cc n2 n1. pc-acp vbz cc-acp crd n1 pc-acp vvi pn31 j, (13) part (DIV2) 523 Page 320
2551 and that in the Apocrypha (which they are faine for that and the like Purposes to make Canonicall) where Iudas Macabaeus made a Collection of Two Thousand Drachmes which he sent to Hierusalem to offer a Sin-offering: and that in the Apocrypha (which they Are feign for that and the like Purposes to make Canonical) where Iudas Macabaeus made a Collection of Two Thousand Drachmas which he sent to Jerusalem to offer a Sin-offering: cc cst p-acp dt fw-la (r-crq pns32 vbr av-j p-acp d cc dt j n2 pc-acp vvi j) q-crq np1 np1 vvd dt n1 pp-f crd crd n2 r-crq pns31 vvd p-acp np1 pc-acp vvi dt j: (13) part (DIV2) 523 Page 320
2552 And that, for ought they know, was for the Liuing rather than the Dead; And that, for ought they know, was for the Living rather than the Dead; cc d, c-acp pi pns32 vvi, vbds p-acp dt vvg av-c cs dt j; (13) part (DIV2) 523 Page 320
2553 That the whole Army might not perish for their sinne, who vnder their Coats, contrary to their Law, had hidden the Iewels consecrated to Idols: That the Whole Army might not perish for their sin, who under their Coats, contrary to their Law, had hidden the Jewels consecrated to Idols: cst dt j-jn n1 vmd xx vvi p-acp po32 n1, r-crq p-acp po32 n2, j-jn p-acp po32 n1, vhd vvn dt n2 vvn p-acp n2: (13) part (DIV2) 523 Page 321
2554 Euen as Achan did the Wedge, for which so many were slaine flying before the men of Ai. Even as achan did the Wedge, for which so many were slain flying before the men of Ai. av p-acp np1 vdd dt n1, p-acp r-crq av d vbdr vvn vvg p-acp dt n2 pp-f fw-fr. (13) part (DIV2) 523 Page 321
2555 And although vers. 44. Praying for the Dead be mentioned, wee finde Iudas did it in contemplation of the Resurrection: And although vers. 44. Praying for the Dead be mentioned, we find Iudas did it in contemplation of the Resurrection: cc cs zz. crd vvg p-acp dt j vbi vvn, pns12 vvb np1 vdd pn31 p-acp n1 pp-f dt n1: (13) part (DIV2) 524 Page 321
2556 not a word of bringing Soules out of Purgatory. For other texts of Scripture alleaged by their side, they are but forc'd impostures, and meere distorsions. not a word of bringing Souls out of Purgatory. For other texts of Scripture alleged by their side, they Are but forced Impostors, and mere distorsions. xx dt n1 pp-f vvg n2 av pp-f n1. p-acp j-jn n2 pp-f np1 vvd p-acp po32 n1, pns32 vbr p-acp j-vvn n2, cc j n2. (13) part (DIV2) 524 Page 321
2557 Thus haue I deliuered the full History of Purgatory, which all learned men of their owne side know to be true. Thus have I Delivered the full History of Purgatory, which all learned men of their own side know to be true. av vhb pns11 vvn dt j n1 pp-f n1, r-crq d j n2 pp-f po32 d n1 vvb pc-acp vbi j. (13) part (DIV2) 525 Page 321
2558 And I will be bold to doe them that right, as to say, Howeuer they are well content, And I will be bold to do them that right, as to say, However they Are well content, cc pns11 vmb vbi j pc-acp vdi pno32 d n-jn, c-acp pc-acp vvi, c-acp pns32 vbr av j, (13) part (DIV2) 525 Page 321
2559 for the great commodity which thence ariseth to their Church, that common ignorant people beleeue it for Truth, I cannot be perswaded they themselues beleeue it at all. for the great commodity which thence arises to their Church, that Common ignorant people believe it for Truth, I cannot be persuaded they themselves believe it At all. p-acp dt j n1 r-crq av vvz p-acp po32 n1, cst j j n1 vvi pn31 p-acp n1, pns11 vmbx vbi vvn pns32 px32 vvi pn31 p-acp d. (13) part (DIV2) 525 Page 321
2560 Tis a Politicke Case of Profit, not of Conscience, which makes them willing to hold it. This a Politic Case of Profit, not of Conscience, which makes them willing to hold it. pn31|vbz dt j n1 pp-f n1, xx pp-f n1, r-crq vvz pno32 j p-acp vvb pn31. (13) part (DIV2) 526 Page 322
2561 Iust like Demetrius in the Acts, who not for the zeale to Dianaes Temple at Ephesus, but in respect of the aduantage to his owne Trade, exasperated the tumultuous people against Paul. His Exordium is, Sirs, you know by this Art wee haue got our goods. Just like Demetrius in the Acts, who not for the zeal to Diana's Temple At Ephesus, but in respect of the advantage to his own Trade, exasperated the tumultuous people against Paul. His Exordium is, Sirs, you know by this Art we have god our goods. j j npg1 p-acp dt n2, r-crq xx p-acp dt n1 p-acp npg1 n1 p-acp np1, p-acp p-acp n1 pp-f dt n1 p-acp po31 d n1, vvn dt j n1 p-acp np1. po31 fw-la vbz, n2, pn22 vvb p-acp d n1 pns12 vhb vvn po12 n2-j. (13) part (DIV2) 526 Page 322
2562 Vpon which Principle (I suppose) the Pontificials are willing to maintaine their conclusion for Purgatory. Upon which Principle (I suppose) the Pontificials Are willing to maintain their conclusion for Purgatory. p-acp r-crq n1 (pns11 vvb) dt n2-j vbr j pc-acp vvi po32 n1 p-acp n1. (13) part (DIV2) 526 Page 322
2563 Tis certaine, their most gainfull Copyholds and Tenements hold of Purgatory, as their chiefe Mannor. This certain, their most gainful Copyholds and Tenements hold of Purgatory, as their chief Manor. pn31|vbz j, po32 av-ds j n2 cc n2 vvb pp-f n1, p-acp po32 j-jn n1. (13) part (DIV2) 527 Page 322
2564 Their Masses for the Dead, their Pilgrimages, their Bathes for the Soule, Vigils, Anniuersaries, Indulgences, Workes of Supererogation, Holy Water, Exequies; Their Masses for the Dead, their Pilgrimages, their Baths for the Soul, Vigils, Anniversaries, Indulgences, Works of Supererogation, Holy Water, Exequies; po32 n2 p-acp dt j, po32 n2, po32 n2 p-acp dt n1, n2, n2, n2, vvz pp-f n1, j n1, n2; (13) part (DIV2) 527 Page 322
2565 their Oblations at the Shrines of Saints: their Oblations At the Shrines of Saints: po32 n2 p-acp dt vvz pp-f n2: (13) part (DIV2) 527 Page 322
2566 All which Candle-rents would fall to ground, were this conceit of Purgatory remoued, which onely keepes them in repaire and Tenentable. All which candle-rents would fallen to ground, were this conceit of Purgatory removed, which only keeps them in repair and Tenentable. d r-crq n2 vmd vvi p-acp n1, vbdr d n1 pp-f n1 vvn, r-crq av-j vvz pno32 p-acp n1 cc j. (13) part (DIV2) 527 Page 322
2567 Wee for our parts neither feare nor credit it, and therefore not include it in the scope of this Prayer. we for our parts neither Fear nor credit it, and Therefore not include it in the scope of this Prayer. pns12 p-acp po12 n2 dx n1 ccx vvi pn31, cc av xx vvi pn31 p-acp dt n1 pp-f d n1. (13) part (DIV2) 527 Page 322
2568 The Euill wee pray against, is the Sentence of the Euill Day, the Day of Wrath, of Blacknesse and Tempest, of Vengeance and Fire: The Evil we pray against, is the Sentence of the Evil Day, the Day of Wrath, of Blackness and Tempest, of Vengeance and Fire: dt j-jn pns12 vvb p-acp, vbz dt n1 pp-f dt j-jn n1, dt n1 pp-f n1, pp-f n1 cc n1, pp-f n1 cc n1: (13) part (DIV2) 528 Page 323
2569 Whose sequele is to them that haue done ill, incessant Torment in the Lake of Fire and Brimstone. Whose sequel is to them that have done ill, incessant Torment in the Lake of Fire and Brimstone. r-crq n1 vbz p-acp pno32 cst vhb vdn av-jn, j n1 p-acp dt n1 pp-f n1 cc n1. (13) part (DIV2) 528 Page 323
2570 Tis consonant to our Creed to acknowledge no Third place betwixt Heauen and Hell: The one for the Righteous, the other for the Reprobate. This consonant to our Creed to acknowledge no Third place betwixt Heaven and Hell: The one for the Righteous, the other for the Reprobate. pn31|vbz j p-acp po12 n1 pc-acp vvi dx ord n1 p-acp n1 cc n1: dt pi p-acp dt j, dt j-jn p-acp dt n-jn. (13) part (DIV2) 528 Page 323
2571 They that haue done Good shall goe into Life Euerlasting, and they that haue done Euill into Euerlasting Fire. They that have done Good shall go into Life Everlasting, and they that have done Evil into Everlasting Fire. pns32 d vhb vdn j vmb vvi p-acp n1 j, cc pns32 cst vhb vdn j-jn p-acp j n1. (13) part (DIV2) 528 Page 323
2572 A Father defines a Sinner to be the substance of all Misery both in this World and in the next: A Father defines a Sinner to be the substance of all Misery both in this World and in the next: dt n1 vvz dt n1 pc-acp vbi dt n1 pp-f d n1 av-d p-acp d n1 cc p-acp dt ord: (13) part (DIV2) 529 Page 323
2573 Peccator est substantia miseriae huius & futuri saeculi. Whilest he liues here, his Conscience like a sad Perspectiue shews him Hell; Peccator est Substance miseriae Huius & Future Saeculi. Whilst he lives Here, his Conscience like a sad Perspective shows him Hell; fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la. cs pns31 vvz av, po31 n1 av-j dt j n1 vvz pno31 n1; (13) part (DIV2) 529 Page 323
2574 and when hee dies, hee feeles what he but fear'd before. and when he die, he feels what he but feared before. cc c-crq pns31 vvz, pns31 vvz r-crq pns31 p-acp vvd a-acp. (13) part (DIV2) 529 Page 323
2575 To make vp which, the Extremitie of all Ill concurres, Poena Damni and Poena Sensus, The Paine of Losse and the Paine of Sense: To make up which, the Extremity of all Ill concurs, Poena Damn and Poena Sensus, The Pain of Loss and the Pain of Sense: p-acp vvi a-acp r-crq, dt n1 pp-f d n-jn vvz, fw-la fw-la cc fw-la fw-la, dt n1 pp-f n1 cc dt n1 pp-f n1: (13) part (DIV2) 529 Page 323
2576 One to torment the Soule, the other the Body; One to torment the Soul, the other the Body; pi p-acp vvi dt n1, dt j-jn dt n1; (13) part (DIV2) 529 Page 323
2577 Whilest he shall both languish in a perpetuall Exilement from the sight of God, wanting the comforts of his gracious Presence, Whilst he shall both languish in a perpetual Exilement from the sighed of God, wanting the comforts of his gracious Presence, cs pns31 vmb av-d vvi p-acp dt j n1 p-acp dt n1 pp-f np1, vvg dt n2 pp-f po31 j n1, (13) part (DIV2) 529 Page 323
2578 and in a most exquisite sense endure all shapes of Torment multiplied vpon the Body. and in a most exquisite sense endure all shapes of Torment multiplied upon the Body. cc p-acp dt av-ds j n1 vvi d n2 pp-f n1 vvn p-acp dt n1. (13) part (DIV2) 529 Page 324
2579 This is the Worme that gnawes, but neuer dies, this the vnquenchable Fire that continually feeds on them who are cast into it, This is the Worm that gnaws, but never die, this the unquenchable Fire that continually feeds on them who Are cast into it, d vbz dt n1 cst vvz, cc-acp av-x vvz, d dt j n1 cst av-j vvz p-acp pno32 r-crq vbr vvn p-acp pn31, (13) part (DIV2) 529 Page 324
2580 but neuer consumes it selfe or them. but never consumes it self or them. cc-acp av-x vvz pn31 n1 cc pno32. (13) part (DIV2) 529 Page 324
2581 When I haue said this, no mans curiositie (I presume) will expect a more punctuall Description of this Summum Malum, Highest Degree of Euill; When I have said this, no men curiosity (I presume) will expect a more punctual Description of this Summum Malum, Highest Degree of Evil; c-crq pns11 vhb vvn d, dx ng1 n1 (pns11 vvb) vmb vvi dt av-dc j n1 pp-f d fw-la fw-la, av-js n1 pp-f j-jn; (13) part (DIV2) 530 Page 324
2582 Or desire to be resolued what kinde of Fire it is, whether Materiall, or Immateriall? What Place it hath, Or desire to be resolved what kind of Fire it is, whither Material, or Immaterial? What Place it hath, cc vvb pc-acp vbi vvn r-crq n1 pp-f n1 pn31 vbz, cs j-jn, cc j? q-crq n1 pn31 vhz, (13) part (DIV2) 530 Page 324
2583 whether in the Body of the Earth, or in the Aire? What Intermissions, what Duration? whither in the Body of the Earth, or in the Air? What Intermissions, what Duration? cs p-acp dt n1 pp-f dt n1, cc p-acp dt n1? q-crq n2, r-crq n1? (13) part (DIV2) 530 Page 324
2584 I am not so well skill'd in the Chorography and Map of Hell, as those that vndertake both to Dispute and Define these things. I am not so well skilled in the Chorography and Map of Hell, as those that undertake both to Dispute and Define these things. pns11 vbm xx av av j-vvn p-acp dt n1 cc n1 pp-f n1, c-acp d cst vvb d p-acp vvb cc vvb d n2. (13) part (DIV2) 531 Page 324
2585 Tis a Theme rather to exercise our Feares and Deuotion, than our Enquiry. If any scrupulous Atheist there be that denies Hell, as Almaricus did; This a Theme rather to exercise our Fears and Devotion, than our Enquiry. If any scrupulous Atheist there be that Denies Hell, as Almaricus did; pn31|vbz dt n1 av-c pc-acp vvi po12 n2 cc n1, cs po12 n1. cs d j n1 pc-acp vbi cst vvz n1, c-acp np1 vdd; (13) part (DIV2) 531 Page 324
2586 or doubts it, as Dionysius; or beleeues it only in an Allegoricall sense, as the Family of Loue, and those ancient Hereticks mentioned by S. Augustine did, I pray God they doe not fetch their resolution there too soone; or doubts it, as Dionysius; or believes it only in an Allegorical sense, as the Family of Love, and those ancient Heretics mentioned by S. Augustine did, I pray God they do not fetch their resolution there too soon; cc vvz pn31, c-acp np1; cc vvz pn31 av-j p-acp dt j n1, c-acp dt n1 pp-f n1, cc d j n2 vvn p-acp n1 np1 vdd, pns11 vvb np1 pns32 vdb xx vvi po32 n1 a-acp av av; (13) part (DIV2) 531 Page 325
2587 Like that vnreasonable Philosopher, who, denying the Fire to burne, was by his enraged Antagonist thrust into the Fire, that hee who would not be instructed by reason, might be confuted by sense and demonstration in the Flame. Like that unreasonable Philosopher, who, denying the Fire to burn, was by his enraged Antagonist thrust into the Fire, that he who would not be instructed by reason, might be confuted by sense and demonstration in the Flame. av-j d j n1, r-crq, vvg dt n1 pc-acp vvi, vbds p-acp po31 j-vvn n1 vvn p-acp dt n1, cst pns31 r-crq vmd xx vbi vvn p-acp n1, vmd vbi vvn p-acp n1 cc n1 p-acp dt n1. (13) part (DIV2) 531 Page 325
2588 What this Gehenna is, Tertullian will sufficiently resolue: Est ignis arcani subterraneus ad poenam thesaurus; It is a Treasure of Fire which will breake out at the last Day. What this Gehenna is, Tertullian will sufficiently resolve: Est ignis arcani subterraneus ad poenam thesaurus; It is a Treasure of Fire which will break out At the last Day. q-crq d np1 vbz, np1 vmb av-j vvi: fw-la fw-la fw-la fw-la fw-la fw-la fw-la; pn31 vbz dt n1 pp-f n1 r-crq vmb vvi av p-acp dt ord n1. (13) part (DIV2) 532 Page 325
2589 That this Fire differs from that culinary Fire which serues our vse, there is no controuersie: That this Fire differs from that culinary Fire which serves our use, there is no controversy: cst d n1 vvz p-acp d j n1 r-crq vvz po12 n1, pc-acp vbz dx n1: (13) part (DIV2) 532 Page 325
2590 Longè alius est qui vsui humano, alius qui iudicio Dei apparet. That there shall be a difference in the Torment, wee may boldly pronounce for Truth: Long alius est qui vsui Human, alius qui Judicio Dei Appears. That there shall be a difference in the Torment, we may boldly pronounce for Truth: av-j fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. d a-acp vmb vbi dt n1 p-acp dt n1, pns12 vmb av-j vvi p-acp n1: (13) part (DIV2) 532 Page 325
2591 For as all shall not be rewarded with equall degree of Beatitude, so neither shall all Sinners be punished alike. For as all shall not be rewarded with equal degree of Beatitude, so neither shall all Sinners be punished alike. c-acp c-acp d vmb xx vbi vvn p-acp j-jn n1 pp-f n1, av dx vmb d n2 vbb vvn av. (13) part (DIV2) 532 Page 325
2592 Adultery, and Theft, and Murther, meet in one and the same Center Hell, but the Theefe and the Murtherer shall not burne alike. Adultery, and Theft, and Murder, meet in one and the same Centre Hell, but the Thief and the Murderer shall not burn alike. n1, cc n1, cc n1, vvb p-acp crd cc dt d n1 n1, cc-acp dt n1 cc dt n1 vmb xx vvi av. (13) part (DIV2) 532 Page 325
2593 Vndoubtedly Bloudshed shall haue more Heat, a greater intension of Flames. But for the Intermission or Cessation of each Offenders Punishment, that must be hopelesse. Undoubtedly Bloodshed shall have more Heat, a greater intention of Flames. But for the Intermission or Cessation of each Offenders Punishment, that must be hopeless. av-j n1 vmb vhi dc n1, dt jc n1 pp-f n2. p-acp p-acp dt n1 cc n1 pp-f d n2 n1, cst vmb vbi j. (13) part (DIV2) 532 Page 325
2594 Howeuer it be imputed to Origen, that (in this more mercifull than God) hee hath shortned the date of that fearfull Iudgement, assigning certaine Paroxysmes to conclude that exalted Feuer of Fire, However it be imputed to Origen, that (in this more merciful than God) he hath shortened the date of that fearful Judgement, assigning certain Paroxysms to conclude that exalted Fever of Fire, c-acp pn31 vbb vvn p-acp np1, cst (p-acp d dc j cs np1) pns31 vhz vvn dt n1 pp-f cst j n1, vvg j n2 pc-acp vvi cst j-vvn n1 pp-f n1, (13) part (DIV2) 532 Page 326
2595 and putting a Period not only to the Paines of the Damned, but of the Deuils themselues. and putting a Period not only to the Pains of the Damned, but of the Devils themselves. cc vvg dt n1 xx av-j p-acp dt n2 pp-f dt j-vvn, cc-acp pp-f dt n2 px32. (13) part (DIV2) 532 Page 326
2596 To beleeue this is more dangerous than his Pity was foolish. To believe this is more dangerous than his Pity was foolish. p-acp vvi d vbz av-dc j cs po31 n1 vbds j. (13) part (DIV2) 532 Page 326
2597 All Epithets are too narrow to comprehend, all language too light to expresse the weight of those Torments, all Arithmeticke too little to calculate the duration of them. All Epithets Are too narrow to comprehend, all language too Light to express the weight of those Torments, all Arithmetic too little to calculate the duration of them. av-d n2 vbr av j pc-acp vvi, d n1 av j pc-acp vvi dt n1 pp-f d n2, d n1 av j pc-acp vvi dt n1 pp-f pno32. (13) part (DIV2) 532 Page 326
2598 It is Mors sine Morte, Finis sine Fine, Defectus sine Defectu; It is Mors sine Morte, Finis sine Fine, Defectus sine Defectu; pn31 vbz fw-la fw-la fw-la, fw-la fw-la j, fw-la fw-la fw-la; (13) part (DIV2) 532 Page 326
2599 An Immortall Death, a dying, yet neuer determining Life, an Endlesse End, a Plenty of all Misery, but Dearth of all Comfort. Poenae Gehennales torquent, non extorquent; puniunt, non finiunt corpora: an Immortal Death, a dying, yet never determining Life, an Endless End, a Plenty of all Misery, but Dearth of all Comfort. Poenae Gehennales torquent, non extorquent; puniunt, non finiunt corpora: dt j n1, dt j-vvg, av av vvg n1, dt j vvb, dt n1 pp-f d n1, cc-acp n1 pp-f d n1. np1 np1 j, fw-fr j; fw-la, fw-la fw-la fw-la: (13) part (DIV2) 532 Page 326
2600 The Punishment of Hell is a torture that kills not; A Iudgement that executes eternally, but neuer finishes the execution. The Punishment of Hell is a torture that kills not; A Judgement that executes eternally, but never Finishes the execution. dt n1 pp-f n1 vbz dt n1 cst vvz xx; dt n1 cst vvz av-j, cc-acp av-x vvz dt n1. (13) part (DIV2) 532 Page 326
2601 Tis an euerlasting Calenture, a Disease vnder which the Body euer languishes, but neuer impaires. Where though the Body be the fuell, yet the vn-deuouring Fire feeds it; This an everlasting Calenture, a Disease under which the Body ever Languishes, but never impairs. Where though the Body be the fuel, yet the vn-deuouring Fire feeds it; pn31|vbz dt j n1, dt n1 p-acp r-crq dt n1 av vvz, cc-acp av-x n2. q-crq cs dt n1 vbb dt n1, av dt j n1 vvz pn31; (13) part (DIV2) 532 Page 327
2602 Like the Salamander, which is nourished in the Flame; or the Liuer of Prometheus, which grew as fast as the Vulture gnawed it. Like the Salamander, which is nourished in the Flame; or the Liver of Prometheus, which grew as fast as the Vulture gnawed it. av-j dt n1, r-crq vbz vvn p-acp dt n1; cc dt n1 pp-f np1, r-crq vvd a-acp av-j c-acp dt n1 vvd pn31. (13) part (DIV2) 532 Page 327
2603 Non enim absumit quod exurit, sed dum erogat reparat. Non enim absumit quod exurit, sed dum erogat reparat. fw-fr fw-la vvb fw-la fw-la, fw-la fw-la fw-la n1. (13) part (DIV2) 532 Page 327
2604 The least sparke of this Fire may serue to kindle our Deuotion, and the contemplation of so great a danger giue Religion a tongue to call loudly to the God of Mercy to Deliuer vs from this Iudgement: The least spark of this Fire may serve to kindle our Devotion, and the contemplation of so great a danger give Religion a tongue to call loudly to the God of Mercy to Deliver us from this Judgement: dt ds n1 pp-f d n1 vmb vvi pc-acp vvi po12 n1, cc dt n1 pp-f av j dt n1 vvb n1 dt n1 pc-acp vvi av-j p-acp dt n1 pp-f n1 p-acp vvb pno12 p-acp d n1: (13) part (DIV2) 533 Page 327
2605 May teach vs to make this Libera nos à Malo, the Antiphone of our Litany, Deliuer vs from this Euill. May teach us to make this Libera nos à Malo, the Antiphone of our Litany, Deliver us from this Evil. vmb vvi pno12 pc-acp vvi d np1 fw-la fw-fr fw-la, dt np1 pp-f po12 n1, vvb pno12 p-acp d j-jn. (13) part (DIV2) 533 Page 327
2606 Nothing but the breath of Prayer can coole, nothing but the teares of Contrition and Penitence quench this Fire. Nothing but the breath of Prayer can cool, nothing but the tears of Contrition and Penitence quench this Fire. pix cc-acp dt n1 pp-f n1 vmb vvi, pix cc-acp dt n2 pp-f n1 cc n1 vvi d n1. (13) part (DIV2) 534 Page 327
2607 Let it then be our care betimes to striue to allay this Combustion, which, if neglected, growes too violent to be appeased; Let it then be our care betimes to strive to allay this Combustion, which, if neglected, grows too violent to be appeased; vvb pn31 av vbb po12 n1 av pc-acp vvi pc-acp vvi d n1, r-crq, cs vvn, vvz av j pc-acp vbi vvn; (13) part (DIV2) 535 Page 327
2608 and whilest wee liue here, to laue from our eyes those religious showres which may extinguish it. and whilst we live Here, to laue from our eyes those religious showers which may extinguish it. cc cs pns12 vvb av, pc-acp vvi p-acp po12 n2 d j n2 r-crq vmb vvi pn31. (13) part (DIV2) 535 Page 327
2609 Whilest our Oile is yet in out Lampes, and these Candles of Nature, our Eyes, not sunke downe within their Sockets, the Doores of Heauen lie open to our Prayers; Whilst our Oil is yet in out Lamps, and these Candles of Nature, our Eyes, not sunk down within their Sockets, the Doors of Heaven lie open to our Prayers; cs po12 n1 vbz av p-acp av n2, cc d n2 pp-f n1, po12 n2, xx vvn a-acp p-acp po32 n2, dt n2 pp-f n1 vvb j p-acp po12 n2; (13) part (DIV2) 535 Page 328
2610 but when wee are once benighted with dimnesse, clos'd within the Chambers of Death, the Gates of Heauen are shut: but when we Are once benighted with dimness, closed within the Chambers of Death, the Gates of Heaven Are shut: cc-acp c-crq pns12 vbr a-acp j-vvn p-acp n1, vvn p-acp dt n2 pp-f n1, dt n2 pp-f n1 vbr vvn: (13) part (DIV2) 535 Page 328
2611 Either wee cannot pray, or if we doe, our Prayers knocke at Heauen as at a Gate of Brasse; Either we cannot pray, or if we do, our Prayers knock At Heaven as At a Gate of Brass; av-d pns12 vmbx vvi, cc cs pns12 vdb, po12 n2 vvi p-acp n1 c-acp p-acp dt n1 pp-f n1; (13) part (DIV2) 535 Page 328
2612 for it is now become so, and like a Mine of Adamant Deafe and Impenetrable beats backe the voice. for it is now become so, and like a Mine of Adamant Deaf and Impenetrable beats back the voice. p-acp pn31 vbz av vvn av, cc av-j dt png11 pp-f n1 j cc j vvz av dt n1. (13) part (DIV2) 535 Page 328
2613 Quis tam demens qui consensu & placito innumerabilium stultorum aperiri Coelum mortuis arbitretur? The successelesse Petition of Diues will shew that the Soules condemned to the Pit of Sulphur are so farre from release, that they cannot make their approaches to the first degree of comfort. Quis tam Demons qui consensu & placito innumerabilium stultorum aperiri Coelum mortuis arbitretur? The successless Petition of Diues will show that the Souls condemned to the Pit of Sulphur Are so Far from release, that they cannot make their Approaches to the First degree of Comfort. fw-la fw-la ng2 fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la? dt j vvb pp-f fw-la vmb vvi d dt n2 vvn p-acp dt n1 pp-f n1 vbr av av-j p-acp n1, cst pns32 vmbx vvi po32 n2 p-acp dt ord n1 pp-f n1. (13) part (DIV2) 536 Page 328
2614 The Ocean of Gods Mercy, then dry as the Pumish, hath not one drop that can be purchased, The Ocean of God's Mercy, then dry as the Pumish, hath not one drop that can be purchased, dt n1 pp-f npg1 n1, av j c-acp dt j, vhz xx crd n1 cst vmb vbi vvn, (13) part (DIV2) 536 Page 328
2615 or wrung out by any importunitie. The Fountaine of Liuing Water is only free to Life. or wrung out by any importunity. The Fountain of Living Water is only free to Life. cc vvd av p-acp d n1. dt n1 pp-f vvg n1 vbz av-j j p-acp n1. (13) part (DIV2) 536 Page 328
2616 Nor will the Balme of Gilead cure the second Death. When the Feuer is vpon vs, preuenting Physicke comes too late. Nor will the Balm of Gilead cure the second Death. When the Fever is upon us, preventing Physic comes too late. ccx vmb dt n1 pp-f np1 vvi dt ord n1. c-crq dt n1 vbz p-acp pno12, vvg n1 vvz av av-j. (13) part (DIV2) 536 Page 328
2617 Prayer and Penitence are vnable to remoue the fits of the last Criticall fire when they are vpon vs: Prayer and Penitence Are unable to remove the fits of the last Critical fire when they Are upon us: n1 cc n1 vbr j pc-acp vvi dt n2 pp-f dt ord j n1 c-crq pns32 vbr p-acp pno12: (13) part (DIV2) 536 Page 329
2618 but if they be seasonably and timely applied, they doe not only Bale vs from Iudgement by Deliuering and Guarding vs from Euill, but like Starres, fix vs in that glorious Firmament, where is the fruition of All Deliuerance, Saluation, but if they be seasonably and timely applied, they do not only Bale us from Judgement by Delivering and Guarding us from Evil, but like Stars, fix us in that glorious Firmament, where is the fruition of All Deliverance, Salvation, cc-acp cs pns32 vbb av-j cc av-j vvn, pns32 vdb xx av-j vvi pno12 p-acp n1 p-acp vvg cc vvg pno12 p-acp j-jn, p-acp j n2, vvb pno12 p-acp d j n1, q-crq vbz dt n1 pp-f d n1, n1, (13) part (DIV2) 536 Page 329
2619 and Peace, and Ioy for euermore. Amen. and Peace, and Joy for evermore. Amen. cc n1, cc vvb p-acp av. uh-n. (13) part (DIV2) 536 Page 329
2620 For thine is the Kingdome, and the Power, and the Glory, for euer. Amen. For thine is the Kingdom, and the Power, and the Glory, for ever. Amen. c-acp png21 vbz dt n1, cc dt n1, cc dt n1, c-acp av. uh-n. (14) part (DIV2) 536 Page 329
2621 WHen I first entered vpon this Prayer, I compar'd it to a Letter, which is a Iustifiable Metaphor: WHen I First entered upon this Prayer, I compared it to a letter, which is a Justifiable Metaphor: c-crq pns11 ord vvd p-acp d n1, pns11 vvn pn31 p-acp dt n1, r-crq vbz dt j n1: (14) part (DIV2) 537 Page 329
2622 For all Prayer is the Interpreter of our Minde and Desire, (so Aquinas defines it) Oratio est quodammodo desiderij nostri interpres ad Deum. For all Prayer is the Interpreter of our Mind and Desire, (so Aquinas defines it) Oratio est quodammodo desiderij Our Interpret ad God. c-acp d n1 vbz dt n1 pp-f po12 n1 cc n1, (av np1 vvz pn31) np1 fw-la fw-la fw-la fw-la fw-fr fw-la fw-la. (14) part (DIV2) 537 Page 329
2623 Nay tis both the Letter and the Bearer too, Per nuntium orationis, so S. Augustine. To a Letter or Epistle doth this Prayer agree in each circumstance. Nay this both the letter and the Bearer too, Per nuntium orationis, so S. Augustine. To a letter or Epistle does this Prayer agree in each circumstance. uh pn31|vbz d dt n1 cc dt n1 av, fw-la fw-la fw-la, av np1 np1. p-acp dt n1 cc n1 vdz d n1 vvb p-acp d n1. (14) part (DIV2) 537 Page 330
2624 First, for the Endorsement, or Superscription, whereby it is directed to God, Our Father &c. Secondly, First, for the Endorsement, or Superscription, whereby it is directed to God, Our Father etc. Secondly, ord, p-acp dt n1, cc n1, c-crq pn31 vbz vvn p-acp np1, po12 n1 av ord, (14) part (DIV2) 537 Page 330
2625 for the Contents, which are branched out into seuen Petitions. for the Contents, which Are branched out into seuen Petitions. p-acp dt n2, r-crq vbr vvn av p-acp crd n2. (14) part (DIV2) 537 Page 330
2626 Thirdly, for the Coronis, the forme of Conclusion, or Subscription, which is the matter of this Text, For thine is the Kingdome &c. I might for a need finde a date for it, Thirdly, for the Coronis, the Form of Conclusion, or Subscription, which is the matter of this Text, For thine is the Kingdom etc. I might for a need find a date for it, ord, p-acp dt np1, dt n1 pp-f n1, cc n1, r-crq vbz dt n1 pp-f d n1, p-acp png21 vbz dt n1 av pns11 vmd p-acp dt n1 vvi dt n1 p-acp pn31, (14) part (DIV2) 537 Page 330
2627 though a large one, in these words, For euer. And lastly here is a Seale put to it, Amen. though a large one, in these words, For ever. And lastly Here is a Seal put to it, Amen. cs dt j pi, p-acp d n2, c-acp av. cc ord av vbz dt n1 vvd p-acp pn31, uh-n. (14) part (DIV2) 537 Page 330
2628 The Direction, and Explication of the Matters seuerally contained in the Petitions, hath beene my former Subiect. The Direction, and Explication of the Matters severally contained in the Petitions, hath been my former Subject. dt n1, cc n1 pp-f dt n2 av-j vvn p-acp dt n2, vhz vbn po11 j n-jn. (14) part (DIV2) 538 Page 330
2629 That which remaines here to make vp my last treatise, is like that Ciuill and Mannerly Ceremony, which wee vsually referre to the latter part of our Letters, wherein wee mention our Acknowledgment and Farewell together. That which remains Here to make up my last treatise, is like that Civil and Mannerly Ceremony, which we usually refer to the latter part of our Letters, wherein we mention our Acknowledgment and Farewell together. d r-crq vvz av pc-acp vvi a-acp po11 ord n1, vbz av-j d j cc j n1, r-crq pns12 av-j vvb p-acp dt d n1 pp-f po12 n2, c-crq pns12 vvb po12 n1 cc n1 av. (14) part (DIV2) 538 Page 330
2630 I doe not call it a Ceremony any way to diminish or lessen the dignitie of the words. I do not call it a Ceremony any Way to diminish or lessen the dignity of the words. pns11 vdb xx vvi pn31 dt n1 d n1 pc-acp vvi cc vvi dt n1 pp-f dt n2. (14) part (DIV2) 539 Page 331
2631 They haue their weight and Authoritie confirm'd by Him who dictated the rest. Nor are they vnnecessary or vselesse, though only annexed, not incorporated into the Prayer. They have their weight and authority confirmed by Him who dictated the rest. Nor Are they unnecessary or useless, though only annexed, not incorporated into the Prayer. pns32 vhb po32 n1 cc n1 vvn p-acp pno31 r-crq vvn dt n1. ccx vbr pns32 j cc j, cs av-j vvn, xx vvn p-acp dt n1. (14) part (DIV2) 539 Page 331
2632 Though our Essentiall Parts, as Soule and Body, be the maine Foundations of our Being, none will deny but that the Integrals, Though our Essential Parts, as Soul and Body, be the main Foundations of our Being, none will deny but that the Integrals, cs po12 j n2, c-acp n1 cc n1, vbb dt j n2 pp-f po12 vbg, pi vmb vvi cc-acp cst dt n2, (14) part (DIV2) 539 Page 331
2633 as Hands and Feet, are necessary assistants both to serue and adorne our Being. Of the nature of Integrall Parts are these words; as Hands and Feet, Are necessary assistants both to serve and adorn our Being. Of the nature of Integral Parts Are these words; c-acp n2 cc n2, vbr j n2 av-d pc-acp vvi cc vvi po12 vbg. pp-f dt n1 pp-f j n2 vbr d n2; (14) part (DIV2) 539 Page 331
2634 which as they haue their Decencie, so they are Necessary too. which as they have their Decency, so they Are Necessary too. r-crq c-acp pns32 vhb po32 n1, av pns32 vbr j av. (14) part (DIV2) 540 Page 331
2635 They are the gratefull acknowledgement of Gods goodnesse, with whose mention as wee begin our Prayers, They Are the grateful acknowledgement of God's Goodness, with whose mention as we begin our Prayers, pns32 vbr dt j n1 pp-f npg1 n1, p-acp rg-crq n1 c-acp pns12 vvb po12 n2, (14) part (DIV2) 541 Page 331
2636 so tis fit we end them. Quomodo cepit à laudibus Dei, sic debet in Dei laude desinere. so this fit we end them. Quomodo cepit à laudibus Dei, sic debet in Dei laud desinere. av pn31|vbz j pns12 vvb pno32. np1 fw-la fw-fr fw-la fw-la, fw-la fw-la p-acp fw-la n1 fw-la. (14) part (DIV2) 541 Page 331
2637 It is a comely thing to sing praises vnto God (saith the Psalme.) And the Apostle will tell vs, They that aske must be confident that hee of whom they aske hath power to giue, It is a comely thing to sing praises unto God (Says the Psalm.) And the Apostle will tell us, They that ask must be confident that he of whom they ask hath power to give, pn31 vbz dt j n1 pc-acp vvi n2 p-acp np1 (vvz dt n1.) cc dt n1 vmb vvi pno12, pns32 cst vvb vmb vbi j cst pns31 pp-f ro-crq pns32 vvb vhz n1 pc-acp vvi, (14) part (DIV2) 541 Page 331
2638 for else they doe not aske in faith. You see in what a qualified sense I call this Doxologie a Ceremony. for Else they do not ask in faith. You see in what a qualified sense I call this Doxology a Ceremony. c-acp av pns32 vdb xx vvi p-acp n1. pn22 vvb p-acp r-crq dt j-vvn n1 pns11 vvb d n1 dt n1. (14) part (DIV2) 541 Page 331
2639 I wish some others had not in a proper sense vsed it as a Ceremony, fit only to be annull'd and •brogated. I wish Some Others had not in a proper sense used it as a Ceremony, fit only to be annulled and •brogated. pns11 vvb d ng2-jn vhn xx p-acp dt j n1 vvd pn31 p-acp dt n1, vvb av-j pc-acp vbi vvn cc vvn. (14) part (DIV2) 542 Page 332
2640 The Latine Copies are deficient in setting it downe. The Latin Copies Are deficient in setting it down. dt jp n2 vbr j p-acp vvg pn31 a-acp. (14) part (DIV2) 542 Page 332
2641 Whether they were loth one Euangelist should speake more than another, for Luke hath it not at all; Whither they were loath one Evangelist should speak more than Another, for Lycia hath it not At all; cs pns32 vbdr j crd np1 vmd vvi av-dc cs j-jn, c-acp av vhz pn31 xx p-acp d; (14) part (DIV2) 542 Page 332
2642 or whether they suspected that these words were additions to the Prayer, wanting the priuilege of our Sauiour, who was the Author, to make them Authenticall. or whither they suspected that these words were additions to the Prayer, wanting the privilege of our Saviour, who was the Author, to make them Authentical. cc cs pns32 vvd cst d n2 vbdr n2 p-acp dt n1, vvg dt n1 pp-f po12 n1, r-crq vbds dt n1, pc-acp vvi pno32 j. (14) part (DIV2) 542 Page 332
2643 Erasmus, it should seeme, was transported with this conceit, and hath not so much forfeited his Temper or Iudgement vpon any thing of like consequence, as this. Erasmus, it should seem, was transported with this conceit, and hath not so much forfeited his Temper or Judgement upon any thing of like consequence, as this. np1, pn31 vmd vvi, vbds vvn p-acp d n1, cc vhz xx av av-d vvn po31 vvi cc n1 p-acp d n1 pp-f j n1, c-acp d. (14) part (DIV2) 542 Page 332
2644 For in his Notes vpon Matthew, he peremptorily deliuers it, that they which annexed this Conclusion to the Lords Prayer, did patch vp the Prayer with their owne idle inuention, leauing a greater scorne vpon these words, which in good manners hee might haue left disputable whether they were Christs or no, For in his Notes upon Matthew, he peremptorily delivers it, that they which annexed this Conclusion to the lords Prayer, did patch up the Prayer with their own idle invention, leaving a greater scorn upon these words, which in good manners he might have left disputable whither they were Christ or no, p-acp p-acp po31 n2 p-acp np1, pns31 av-j vvz pn31, cst pns32 r-crq vvn d n1 p-acp dt n2 n1, vdd vvi a-acp dt n1 p-acp po32 d j n1, vvg dt jc n1 p-acp d n2, r-crq p-acp j n2 pns31 vmd vhi vvn j cs pns32 vbdr npg1 cc uh-dx, (14) part (DIV2) 542 Page 332
2645 than vpon any Apocryphall writings, which without controuersie he knew to be but mans. than upon any Apocryphal writings, which without controversy he knew to be but men. cs p-acp d j n2, r-crq p-acp n1 pns31 vvd pc-acp vbi p-acp n2. (14) part (DIV2) 542 Page 332
2646 Maldonat the Iesuite deales more calmely, he does not vilifie the words like Erasmus, but only seekes to excuse the Latines for leauing them out: Maldonatus the Iesuite deals more calmly, he does not vilify the words like Erasmus, but only seeks to excuse the Latins for leaving them out: fw-la dt np1 vvz av-dc av-jn, pns31 vdz xx vvi dt n2 av-j np1, p-acp av-j vvz pc-acp vvi dt np1 p-acp vvg pno32 av: (14) part (DIV2) 542 Page 333
2647 Supposing, as Erasmus doth, that their vse began from the Greeke Church; Supposing, as Erasmus does, that their use began from the Greek Church; vvg, c-acp np1 vdz, cst po32 n1 vvd p-acp dt jp n1; (14) part (DIV2) 542 Page 333
2648 who, he thinks, were like enough to make the addition here, as they added the Gloria Patri to the end of each Psalme, who, he thinks, were like enough to make the addition Here, as they added the Gloria Patri to the end of each Psalm, r-crq, pns31 vvz, vbdr av-j av-d pc-acp vvi dt n1 av, c-acp pns32 vvd dt fw-la fw-la p-acp dt n1 pp-f d n1, (14) part (DIV2) 542 Page 333
2649 and likewise to the Angels Salutation of the blessed Virgin these words, NONLATINALPHABET. and likewise to the Angels Salutation of the blessed Virgae these words,. cc av p-acp dt ng1 n1 pp-f dt j-vvn n1 d n2,. (14) part (DIV2) 542 Page 333
2650 Or as they vsed to close their Sermons with this Doxologie, NONLATINALPHABET, ascribing, as wee doe, all Honour, Or as they used to close their Sermons with this Doxology,, ascribing, as we do, all Honour, cc c-acp pns32 vvd pc-acp vvi po32 n2 p-acp d n1,, vvg, c-acp pns12 vdb, d n1, (14) part (DIV2) 542 Page 333
2651 and Power, and Dominion vnto God. and Power, and Dominion unto God. cc n1, cc n1 p-acp np1. (14) part (DIV2) 542 Page 333
2652 Est { que } id Graecorum ingenio & moribus valdè consentaneum, qui ad finem concionum solent adiungere, NONLATINALPHABET, &c. I will not looke so farre into the meaning of the Holy Ghost, as to dispute whether these words * were not borrowed from the speech of Dauid, 1 Chron. 29.11. Thine (O Lord) is Greatnesse, and Power, and Victory, and Praise; Est { que } id Graecorum ingenio & moribus valdè Consentaneum, qui ad finem concionum solent adiungere,, etc. I will not look so Far into the meaning of the Holy Ghost, as to dispute whither these words * were not borrowed from the speech of David, 1 Chronicles 29.11. Thine (Oh Lord) is Greatness, and Power, and Victory, and Praise; fw-la { fw-fr } fw-la fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la j fw-la,, av pns11 vmb xx vvi av av-j p-acp dt n1 pp-f dt j n1, c-acp pc-acp vvi cs d n2 * vbdr xx vvn p-acp dt n1 pp-f np1, crd np1 crd. po21 (uh n1) vbz n1, cc n1, cc n1, cc n1; (14) part (DIV2) 542 Page 333
2653 for all that is in Heauen and in Earth is thine: Thine is the Kingdome, O Lord, and thou excellest, as Head ouer all. for all that is in Heaven and in Earth is thine: Thine is the Kingdom, Oh Lord, and thou excellest, as Head over all. p-acp d cst vbz p-acp n1 cc p-acp n1 vbz png21: png21 vbz dt n1, uh n1, cc pns21 vv2, c-acp n1 p-acp d. (14) part (DIV2) 543 Page 333
2654 Tis not vnlikely that the same Spirit might speake the same thing here againe, though in a shorter phrase. This not unlikely that the same Spirit might speak the same thing Here again, though in a shorter phrase. pn31|vbz xx j cst dt d n1 vmd vvi dt d n1 av av, cs p-acp dt jc n1. (14) part (DIV2) 543 Page 334
2655 This I am sure is granted on all parts, and confessed by Maldonat, that not onely the Septuagint, This I am sure is granted on all parts, and confessed by Maldonatus, that not only the septuagint, d pns11 vbm j vbz vvn p-acp d n2, cc vvd p-acp j, cst xx av-j dt n1, (14) part (DIV2) 544 Page 334
2656 or the Fathers of the Greeke Church, Chrysostome, Theophylact, and Euthymius, recite the words, but the Hebrew and the Syriacke, which were the Originall Copies. or the Father's of the Greek Church, Chrysostom, Theophylact, and Euthymius, recite the words, but the Hebrew and the Syriacke, which were the Original Copies. cc dt n2 pp-f dt jp n1, np1, vvd, cc np1, vvb dt n2, cc-acp dt njp cc dt np1, r-crq vbdr dt j-jn n2. (14) part (DIV2) 544 Page 334
2657 And tis not vnfitly noted by Chemnicius, that S. Paul mentioning the sense of the last Petition, addes this clause too: And this not unfitly noted by Chemnitz, that S. Paul mentioning the sense of the last Petition, adds this clause too: cc pn31|vbz xx av-j vvn p-acp np1, cst n1 np1 vvg dt n1 pp-f dt ord vvb, vvz d n1 av: (14) part (DIV2) 544 Page 334
2658 And the Lord shall deliuer mee from euery euill worke, and will preserue mee vnto his heauenly Kingdome, to whom be glory for euer and euer. Amen. And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly Kingdom, to whom be glory for ever and ever. Amen. cc dt n1 vmb vvi pno11 p-acp d j-jn n1, cc vmb vvi pno11 p-acp po31 j n1, p-acp ro-crq vbb n1 p-acp av cc av. uh-n. (14) part (DIV2) 544 Page 334
2659 Let then this truth be granted, that the Testaments Originally had this clause, and reason (if not authoritie which outweighs Erasmus ) will confirme vs, that this is no vnsuited Argument, patcht in to stuffe out the Prayer, Let then this truth be granted, that the Testaments Originally had this clause, and reason (if not Authority which outweighs Erasmus) will confirm us, that this is not vnsuited Argument, patched in to stuff out the Prayer, vvb av d n1 vbi vvn, cst dt n2 av-j vhd d n1, cc n1 (cs xx n1 r-crq vvz np1) vmb vvi pno12, cst d vbz xx vvn n1, vvn p-acp p-acp n1 av dt n1, (14) part (DIV2) 545 Page 334
2660 but added as a most apposite and deuout Close, not only to informe our desires, that their maine scope must terminate in the Glory of God, but added as a most apposite and devout Close, not only to inform our Desires, that their main scope must terminate in the Glory of God, cc-acp vvd p-acp dt av-ds zz cc j n1, xx av-j pc-acp vvi po12 n2, cst po32 j n1 vmb vvi p-acp dt n1 pp-f np1, (14) part (DIV2) 545 Page 334
2661 but to teach vs that the seuerall Dictates and Petitions of Christs Prayer are radicated and founded in God alone; but to teach us that the several Dictates and Petitions of Christ Prayer Are radicated and founded in God alone; cc-acp pc-acp vvi pno12 d dt j vvz cc n2 pp-f npg1 n1 vbr vvn cc vvn p-acp np1 av-j; (14) part (DIV2) 545 Page 335
2662 To weaken thereby the pride of such who vaingloriously impute the successe of their Prayers rather to their owne merit than the mercy of God. So Caluin inferres. To weaken thereby the pride of such who vaingloriously impute the success of their Prayers rather to their own merit than the mercy of God. So Calvin infers. pc-acp vvi av dt n1 pp-f d r-crq av-j vvb dt n1 pp-f po32 n2 av-c p-acp po32 d n1 cs dt n1 pp-f np1. np1 np1 vvz. (14) part (DIV2) 545 Page 335
2663 But if his credit be too light to counterballance him, I thinke in any indifferent iudgement S. Chrysostome will turne the scale. But if his credit be too Light to counterbalance him, I think in any indifferent judgement S. Chrysostom will turn the scale. cc-acp cs po31 n1 vbb av j pc-acp vvi pno31, pns11 vvb p-acp d j n1 n1 np1 vmb vvi dt n1. (14) part (DIV2) 546 Page 335
2664 For he makes these words to haue a necessary relation to the Two last Petitions, being annexed by our Sauiour NONLATINALPHABET, to embolden and fortifie the faith of his seruants. For he makes these words to have a necessary Relation to the Two last Petitions, being annexed by our Saviour, to embolden and fortify the faith of his Servants. p-acp pns31 vvz d n2 pc-acp vhi dt j n1 p-acp dt crd ord n2, vbg vvn p-acp po12 n1, pc-acp vvi cc vvi dt n1 pp-f po31 n2. (14) part (DIV2) 546 Page 335
2665 He was loth to leaue their Meditations vpon two such dangerous Rocks as Temptation and Euill, without a Tide or a flash of Mercy to fetch them off; He was loath to leave their Meditations upon two such dangerous Rocks as Temptation and Evil, without a Tide or a flash of Mercy to fetch them off; pns31 vbds j pc-acp vvi po32 n2 p-acp crd d j n2 c-acp n1 cc j-jn, p-acp dt n1 cc dt n1 pp-f n1 pc-acp vvi pno32 a-acp; (14) part (DIV2) 546 Page 335
2666 And therefore adioyned these words to establish them in a confident beleefe, that He, who taught them to pray against the Kingdome of Satan or Power of Sinne, was able to destroy them both, And Therefore adjoined these words to establish them in a confident belief, that He, who taught them to pray against the Kingdom of Satan or Power of Sin, was able to destroy them both, cc av vvd d n2 pc-acp vvi pno32 p-acp dt j n1, cst pns31, r-crq vvd pno32 pc-acp vvi p-acp dt n1 pp-f np1 cc n1 pp-f n1, vbds j pc-acp vvi pno32 d, (14) part (DIV2) 546 Page 335
2667 and in the meane time willing to confine them so, that they should not preuaile against them For all the Principalities and Powers, and in the mean time willing to confine them so, that they should not prevail against them For all the Principalities and Powers, cc p-acp dt j n1 j pc-acp vvi pno32 av, cst pns32 vmd xx vvi p-acp pno32 p-acp d dt n2 cc n2, (14) part (DIV2) 546 Page 335
2668 whether of the Aire or of the Fire, of Light or of Darknesse, must stoope and bow vnder His Scepter who hath Dominion ouer Sinne and Death, Heauen and Hell. whither of the Air or of the Fire, of Light or of Darkness, must stoop and bow under His Sceptre who hath Dominion over Sin and Death, Heaven and Hell. cs pp-f dt n1 cc pp-f dt n1, pp-f n1 cc pp-f n1, vmb vvi cc vvi p-acp po31 n1 r-crq vhz n1 p-acp n1 cc n1, n1 cc n1. (14) part (DIV2) 546 Page 336
2669 For thine is the Kingdome, the Power, and the Glory, &c. For thine is the Kingdom, the Power, and the Glory, etc. p-acp png21 vbz dt n1, dt n1, cc dt n1, av (14) part (DIV2) 546 Page 336
2670 The Summe of the words, is but an Inuesting God with his owne Titles, which are three, set out The Sum of the words, is but an Investing God with his own Titles, which Are three, Set out dt n1 pp-f dt n2, vbz p-acp dt vvg np1 p-acp po31 d n2, r-crq vbr crd, vvd av (14) part (DIV2) 547 Page 336
2671 1. By an eminent Declaration: 1. The Kingdome. 2. And the Power. 3. And the Glory. 1. By an eminent Declaration: 1. The Kingdom. 2. And the Power. 3. And the Glory. crd p-acp dt j n1: crd dt n1. crd cc dt n1. crd cc dt n1. (14) part (DIV2) 548 Page 336
2672 2. Their Duration, For euer, or as our Liturgie hath it, For euer and euer. 2. Their Duration, For ever, or as our Liturgy hath it, For ever and ever. crd po32 n1, c-acp av, cc p-acp po12 n1 vhz pn31, c-acp av cc av. (14) part (DIV2) 549 Page 336
2673 3. The forme, vnder which they are conueyed vpon God, Tuum est &c. For thine is &c. 3. The Form, under which they Are conveyed upon God, Tuum est etc. For thine is etc. crd dt n1, p-acp r-crq pns32 vbr vvn p-acp np1, fw-la fw-la av p-acp png21 vbz av (14) part (DIV2) 550 Page 336
2674 4. Lastly, the Seale of the whole Prayer, Amen. 4. Lastly, the Seal of the Whole Prayer, Amen. crd ord, dt n1 pp-f dt j-jn n1, uh-n. (14) part (DIV2) 551 Page 336
2675 God, who at first imparted his Image to Man, in that Act deriued some of his Authoritie vpon him too, To rule the World as his Vicegerent vpon Earth: God, who At First imparted his Image to Man, in that Act derived Some of his authority upon him too, To Rule the World as his Vicegerent upon Earth: np1, r-crq p-acp ord vvd po31 n1 p-acp n1, p-acp d n1 vvn d pp-f po31 n1 p-acp pno31 av, pc-acp vvi dt n1 p-acp po31 n1 p-acp n1: (14) part (DIV2) 552 Page 336
2676 By which He lifted vp Man to the Contemplation of his Diuine Maiestie and Kingdome. By which He lifted up Man to the Contemplation of his Divine Majesty and Kingdom. p-acp r-crq pns31 vvd a-acp n1 p-acp dt n1 pp-f po31 j-jn n1 cc n1. (14) part (DIV2) 552 Page 337
2677 When Man but thinks ouer his owne and the Worlds History, hee must needs in the end of his trauell land vpon the consideration of that Maiestie, whose Prerogatiue put him into the possession of the World. When Man but thinks over his own and the World's History, he must needs in the end of his travel land upon the consideration of that Majesty, whose Prerogative put him into the possession of the World. c-crq n1 cc-acp vvz p-acp po31 d cc dt ng1 n1, pns31 vmb av p-acp dt n1 pp-f po31 n1 n1 p-acp dt n1 pp-f d n1, rg-crq n1 vvd pno31 p-acp dt n1 pp-f dt n1. (14) part (DIV2) 552 Page 337
2678 Philosophers beginning but at the Foot of Motion, could trace it vp to the Head, and by that speculatiue study arriue at the First Mouer. Philosophers beginning but At the Foot of Motion, could trace it up to the Head, and by that speculative study arrive At the First Mover. ng1 n1 cc-acp p-acp dt n1 pp-f n1, vmd vvi pn31 a-acp p-acp dt n1, cc p-acp d j n1 vvi p-acp dt ord n1. (14) part (DIV2) 552 Page 337
2679 So when Man iudiciously suruayes his owne being, how all Creatures are subordinate vnto him, to serue either his Necessities or his Delight, So when Man judiciously surveys his own being, how all Creatures Are subordinate unto him, to serve either his Necessities or his Delight, av c-crq n1 av-j vvz po31 d vbg, c-crq d n2 vbr j p-acp pno31, pc-acp vvi d po31 n2 cc po31 n1, (14) part (DIV2) 552 Page 337
2680 how himselfe hath Dominion ouer them, Reason ouer Him, Faith ouer Reason, and God ouer Faith, must confesse that the top of all Dominion and Supremacie is in God alone. how himself hath Dominion over them, Reason over Him, Faith over Reason, and God over Faith, must confess that the top of all Dominion and Supremacy is in God alone. c-crq px31 vhz n1 p-acp pno32, n1 p-acp pno31, n1 p-acp n1, cc np1 p-acp n1, vmb vvi d dt n1 pp-f d n1 cc n1 vbz p-acp np1 av-j. (14) part (DIV2) 552 Page 337
2681 S. Basil sayes a King is NONLATINALPHABET, a visible God, but God NONLATINALPHABET, an inuisible King. So the King is the Glasse thorow which wee may behold God: S. Basil Says a King is, a visible God, but God, an invisible King. So the King is the Glass thorough which we may behold God: np1 np1 vvz dt n1 vbz, dt j np1, cc-acp np1, dt j n1. np1 dt n1 vbz dt n1 p-acp r-crq pns12 vmb vvi np1: (14) part (DIV2) 553 Page 337
2682 Hee is his Picture, and yet resembles Him no neerer than dead Colours doe the Life. He is his Picture, and yet resembles Him no nearer than dead Colours do the Life. pns31 vbz po31 n1, cc av vvz pno31 av-dx av-jc cs j n2 vdb dt n1. (14) part (DIV2) 553 Page 337
2683 For Death doth not only rule in his Complexion and the Temper of his Body, For Death does not only Rule in his Complexion and the Temper of his Body, p-acp n1 vdz xx av-j vvi p-acp po31 n1 cc dt vvi pp-f po31 n1, (14) part (DIV2) 553 Page 338
2684 but euen all those faire Colours of State and Shew, of outward Pompe and Command, of Glory and Authoritie, which set him off, shall in a little Time starue and fade, but even all those fair Colours of State and Show, of outward Pomp and Command, of Glory and authority, which Set him off, shall in a little Time starve and fade, cc-acp av d d j n2 pp-f n1 cc n1, pp-f j n1 cc n1, pp-f n1 cc n1, r-crq vvd pno31 a-acp, vmb p-acp dt j n1 vvi cc vvi, (14) part (DIV2) 553 Page 338
2685 like those which the hand of the Painter hath laid vpon his Picture. like those which the hand of the Painter hath laid upon his Picture. vvb d r-crq dt n1 pp-f dt n1 vhz vvn p-acp po31 n1. (14) part (DIV2) 553 Page 338
2686 As the Fashion, and Symmetry, and Beauty of this World passes away, so also the fashion of those that rule the World. As the Fashion, and Symmetry, and Beauty of this World passes away, so also the fashion of those that Rule the World. p-acp dt vvb, cc n1, cc n1 pp-f d n1 vvz av, av av dt n1 pp-f d cst vvb dt n1. (14) part (DIV2) 553 Page 338
2687 Paulatìm imperia, regna, & principatus senescunt, aegrotant, concidunt, &c. Principalities grow old and infirme, they sicken and die. Paulatìm imperia, regna, & Principatus senescunt, aegrotant, concidunt, etc. Principalities grow old and infirm, they sicken and die. vvb fw-gr, fw-la, cc fw-la fw-la, n1, fw-la, av n2 vvb j cc j, pns32 vvb cc vvi. (14) part (DIV2) 553 Page 338
2688 An Empire hath its funerall pile, as the Emperour his Hearse. an Empire hath its funeral pile, as the Emperor his Hearse. dt n1 vhz po31 n1 n1, c-acp dt n1 po31 n1. (14) part (DIV2) 553 Page 338
2689 Kingdomes expire like the Kings, and they like vs. For though they haue the title of Gods, they are but mortall, miserable Gods, Kingdoms expire like the Kings, and they like us For though they have the title of God's, they Are but Mortal, miserable God's, ng1 vvb av-j dt n2, cc pns32 vvb pno12 c-acp cs pns32 vhb dt n1 pp-f n2, pns32 vbr p-acp j-jn, j n2, (14) part (DIV2) 553 Page 338
2690 like their gorgeous Statues, which the stroke of an hammer breakes into dust. like their gorgeous Statues, which the stroke of an hammer breaks into dust. av-j po32 j n2, r-crq dt n1 pp-f dt n1 vvz p-acp n1. (14) part (DIV2) 553 Page 338
2691 Euery slight distemper is able to depose and thrust them into earth, imprisoning all their Glories in a little Coffin, from which low Captiuitie their whole Exchequer cannot buy them. Every slight distemper is able to depose and thrust them into earth, imprisoning all their Glories in a little Coffin, from which low Captivity their Whole Exchequer cannot buy them. d j n1 vbz j pc-acp vvi cc vvi pno32 p-acp n1, vvg d po32 n2 p-acp dt j n1, p-acp r-crq j n1 po32 j-jn n1 vmbx vvi pno32. (14) part (DIV2) 553 Page 338
2692 They shall Die like common men; And not onely their Bodies, but their Thoughts perish. He then that takes the Altitude of God by the King, goes a regular way: They shall Die like Common men; And not only their Bodies, but their Thoughts perish. He then that Takes the Altitude of God by the King, Goes a regular Way: pns32 vmb vvi av-j j n2; cc xx av-j po32 n2, cc-acp po32 n2 vvi. pns31 av cst vvz dt n1 pp-f np1 p-acp dt n1, vvz dt j n1: (14) part (DIV2) 553 Page 338
2693 but hee that rises to no higher an estimate of Gods Power than the Kings, degrades that high Authoritie which gaue Kings theirs, but he that rises to no higher an estimate of God's Power than the Kings, degrades that high authority which gave Kings theirs, cc-acp pns31 cst vvz p-acp dx jc cs n1 pp-f npg1 n1 cs dt n2, n2 cst j n1 r-crq vvd n2 png32, (14) part (DIV2) 554 Page 339
2694 and makes Him lesse, by whom they were made so Great. and makes Him less, by whom they were made so Great. cc vvz pno31 av-dc, p-acp ro-crq pns32 vbdr vvn av j. (14) part (DIV2) 554 Page 339
2695 All the seuerall Lines of Regalitie are vnited in God, as the whole masse of Light in the Body of the Sunne, All the several Lines of Regality Are united in God, as the Whole mass of Light in the Body of the Sun, av-d dt j n2 pp-f n1 vbr vvn p-acp np1, c-acp dt j-jn n1 pp-f n1 p-acp dt n1 pp-f dt n1, (14) part (DIV2) 554 Page 339
2696 but in an higher exaltation of Maiestie, in a more eminent degree. but in an higher exaltation of Majesty, in a more eminent degree. cc-acp p-acp dt jc n1 pp-f n1, p-acp dt av-dc j n1. (14) part (DIV2) 554 Page 339
2697 The phrase here specified sounds no lesse, The Kingdome. Which small Particle speakes Him in his fullest stile, importing the difference of his State, The phrase Here specified sounds no less, The Kingdom. Which small Particle speaks Him in his Fullest style, importing the difference of his State, dt n1 av vvn n2 av-dx av-dc, dt n1. r-crq j n1 vvz pno31 p-acp po31 js n1, vvg dt n1 pp-f po31 n1, (14) part (DIV2) 554 Page 339
2698 and the Aduancement of his Prerogatiue aboue all the Kingdomes of the Earth. and the Advancement of his Prerogative above all the Kingdoms of the Earth. cc dt n1 pp-f po31 n1 p-acp d dt n2 pp-f dt n1. (14) part (DIV2) 554 Page 339
2699 A King, or A Kingdome, is currant Language thorow most parts of the inhabited World, Pagan or Christian: A King, or A Kingdom, is currant Language thorough most parts of the inhabited World, Pagan or Christian: dt n1, cc dt n1, vbz n1 n1 p-acp ds n2 pp-f dt j-vvn n1, j-jn cc np1: (14) part (DIV2) 554 Page 339
2700 But since the Truth of God was reuealed in his Word, or That Word translated into other Tongues, neuer was it knowne that The Kingdome was translated in any Tongue but Spanish; But since the Truth of God was revealed in his Word, or That Word translated into other Tongues, never was it known that The Kingdom was translated in any Tongue but Spanish; cc-acp c-acp dt n1 pp-f np1 vbds vvn p-acp po31 n1, cc d n1 vvn p-acp j-jn n2, av-x vbds pn31 vvn cst dt n1 vbds vvn p-acp d n1 p-acp jp; (14) part (DIV2) 554 Page 339
2701 Which in the Title of the Catholike King amasses all Soueraigntie. Which in the Title of the Catholic King amasses all Sovereignty. r-crq p-acp dt n1 pp-f dt jp n1 vvz d n1. (14) part (DIV2) 554 Page 340
2702 As if all other Kings were his Viceroyes, and not Gods, holding their Crownes in Fee from him, As if all other Kings were his Viceroys, and not God's, holding their Crowns in Fee from him, p-acp cs d j-jn n2 vbdr po31 n2, cc xx n2, vvg po32 n2 p-acp n1 p-acp pno31, (14) part (DIV2) 554 Page 340
2703 and not from that Supreme Power which hath said, By mee Kings rule. and not from that Supreme Power which hath said, By me Kings Rule. cc xx p-acp d j n1 r-crq vhz vvn, p-acp pno11 np1 vvi. (14) part (DIV2) 554 Page 340
2704 I need not be coy in speaking it, since tis an Argument they daily maintaine both with their Pens and Swords. I need not be coy in speaking it, since this an Argument they daily maintain both with their Pens and Swords. pns11 vvb xx vbi j p-acp vvg pn31, c-acp pn31|vbz dt n1 pns32 av-j vvi d p-acp po32 n2 cc n2. (14) part (DIV2) 555 Page 340
2705 They haue not long since printed it, the King himselfe allowing the Presse: They have not long since printed it, the King himself allowing the Press: pns32 vhb xx av-j c-acp vvn pn31, dt n1 px31 vvg dt vvb: (14) part (DIV2) 555 Page 340
2706 and not onely in America, but in all parts of Christendome (so farre as they can or dare) they auow this Doctrine by their Practice. and not only in America, but in all parts of Christendom (so Far as they can or Dare) they avow this Doctrine by their Practice. cc xx av-j p-acp np1, p-acp p-acp d n2 pp-f np1 (av av-j c-acp pns32 vmb cc n1) pns32 vvb d n1 p-acp po32 n1. (14) part (DIV2) 555 Page 340
2707 Suidas writes, the pride of Cleopatra swell'd so high, that she would be call'd the Queene of Queenes: And Curtius reports, that Darius the Persian Monarch, Suidas writes, the pride of Cleopatra swelled so high, that she would be called the Queen of Queens: And Curtius reports, that Darius the Persian Monarch, np1 vvz, dt n1 pp-f np1 vvn av j, cst pns31 vmd vbi vvn dt n1 pp-f n2: cc npg1 vvz, cst np1 dt jp n1, (14) part (DIV2) 556 Page 340
2708 before he was vanquished by Alexander the Great, stil'd himselfe King of Kings, and Kinsman of the Gods, affording no Title to Alexander but of his seruant. before he was vanquished by Alexander the Great, Styled himself King of Kings, and Kinsman of the God's, affording no Title to Alexander but of his servant. c-acp pns31 vbds vvn p-acp np1 dt j, vvd px31 n1 pp-f n2, cc n1 pp-f dt n2, vvg dx n1 p-acp np1 p-acp pp-f po31 n1. (14) part (DIV2) 556 Page 340
2709 His Pride and Ignorance of God (I confesse) might some way excuse his folly; His Pride and Ignorance of God (I confess) might Some Way excuse his folly; po31 n1 cc n1 pp-f np1 (pns11 vvb) vmd d n1 vvi po31 n1; (14) part (DIV2) 556 Page 340
2710 but how I should excuse any Christian Prince, that layes claime to an Vniuersall Monarchy, I am yet to learne. but how I should excuse any Christian Prince, that lays claim to an Universal Monarchy, I am yet to Learn. cc-acp c-crq pns11 vmd vvi d njp n1, cst vvz n1 p-acp dt j n1, pns11 vbm av pc-acp vvi. (14) part (DIV2) 556 Page 340
2711 Dauid may command from Dan to Beersheba, or from the Riuer to the Floud; David may command from Dan to Beersheba, or from the River to the Flood; np1 vmb vvi p-acp uh p-acp np1, cc p-acp dt n1 p-acp dt n1; (14) part (DIV2) 556 Page 341
2712 but such an Extent of Dominion, as includes all the Nations of the Earth, such an Expansion of Gouernment as reaches from Sea to Sea, from Gibraltar to the Mediterranean, from one Point of Heauen to the other, is only the Limit of Christs Dominion, but such an Extent of Dominion, as includes all the nations of the Earth, such an Expansion of Government as reaches from Sea to Sea, from Gibraltar to the Mediterranean, from one Point of Heaven to the other, is only the Limit of Christ Dominion, cc-acp d dt n1 pp-f n1, c-acp vvz d dt n2 pp-f dt n1, d dt n1 pp-f n1 c-acp vvz p-acp n1 p-acp n1, p-acp np1 p-acp dt np1, p-acp crd n1 pp-f n1 p-acp dt n-jn, vbz av-j dt vvb pp-f npg1 n1, (14) part (DIV2) 556 Page 341
2713 and the Inheritance of the Son of God. and the Inheritance of the Son of God. cc dt n1 pp-f dt n1 pp-f np1. (14) part (DIV2) 556 Page 341
2714 The whole Globe of the Earth, and all the seuerall Prouinces contained therein, are too great an handfull to be grasped by any Palme but His, who is a great King aboue all Gods, The Whole Globe of the Earth, and all the several Provinces contained therein, Are too great an handful to be grasped by any Palm but His, who is a great King above all God's, dt j-jn n1 pp-f dt n1, cc d dt j n2 vvn av, vbr av j dt n1 pc-acp vbi vvn p-acp d n1 p-acp png31, r-crq vbz dt j n1 p-acp d n2, (14) part (DIV2) 556 Page 341
2715 and in whose hand are all the Corners of the Earth. Tacitus, though an Heathen, would giue Supremacie and Singularitie of Rule to none but God: and in whose hand Are all the Corners of the Earth. Tacitus, though an Heathen, would give Supremacy and Singularity of Rule to none but God: cc p-acp rg-crq n1 vbr d dt n2 pp-f dt n1. np1, cs dt j-jn, vmd vvi n1 cc n1 pp-f n1 p-acp pix cc-acp np1: (14) part (DIV2) 556 Page 341
2716 Vnum esse regnatorem omnium Deum, was his Maxime. One esse regnatorem omnium God, was his Maxim. fw-la fw-la fw-la fw-la fw-la, vbds po31 n1. (14) part (DIV2) 556 Page 341
2717 Nor by the Rules of Christianitie is vniuersall Homage due to any but to Him alone, who claimes this honour, that NONLATINALPHABET, Euery knee shall bow to mee. Nor by the Rules of Christianity is universal Homage due to any but to Him alone, who claims this honour, that, Every knee shall bow to me. ccx p-acp dt n2 pp-f np1 vbz j n1 j-jn p-acp d cc-acp p-acp pno31 av-j, r-crq vvz d n1, cst, d n1 vmb vvi p-acp pno11. (14) part (DIV2) 556 Page 341
2718 Therefore Dauid concludes his Festiuall Sacrifice with this Antheme, Let the Heauens be glad, and the Earth reioyce, Therefore David concludes his Festival Sacrifice with this Anthem, Let the Heavens be glad, and the Earth rejoice, av np1 vvz po31 n1 n1 p-acp d n1, vvb dt n2 vbb j, cc dt n1 vvb, (14) part (DIV2) 556 Page 341
2719 and let men say among the Nations, The Lord reigneth. For thine is the Kingdome. But Titles without Power make Authoritie ridiculous, and beget scorne, not reuerence. and let men say among the nations, The Lord Reigneth. For thine is the Kingdom. But Titles without Power make authority ridiculous, and beget scorn, not Reverence. cc vvb n2 vvb p-acp dt n2, dt n1 vvz. p-acp png21 vbz dt n1. p-acp n2 p-acp n1 vvi n1 j, cc vvi n1, xx n1. (14) part (DIV2) 556 Page 342
2720 They are but like Cities in a Map, where wee only trauell ouer Names and Titles, not Countries. They Are but like Cities in a Map, where we only travel over Names and Titles, not Countries. pns32 vbr p-acp j n2 p-acp dt n1, c-crq pns12 av-j vvi p-acp n2 cc n2, xx n2. (14) part (DIV2) 557 Page 342
2721 Therefore to shew that God is not only mighty in Word, but in Deed too; That He is not only Powerfull in Voice and Name, but in Fact too; Therefore to show that God is not only mighty in Word, but in Deed too; That He is not only Powerful in Voice and Name, but in Fact too; av pc-acp vvi cst np1 vbz xx av-j j p-acp n1, cc-acp p-acp n1 av; cst pns31 vbz xx av-j j p-acp n1 cc n1, cc-acp p-acp n1 av; (14) part (DIV2) 557 Page 342
2722 here is Authoritie ioyn'd to his Scepter, and to the Latitude of Dominion the Prerogatiue of Power, For thine is the Kingdome, and the Power. Here is authority joined to his Sceptre, and to the Latitude of Dominion the Prerogative of Power, For thine is the Kingdom, and the Power. av vbz n1 vvn p-acp po31 n1, cc p-acp dt n1 pp-f n1 dt n1 pp-f n1, p-acp png21 vbz dt n1, cc dt n1. (14) part (DIV2) 557 Page 342
2723 Well may our Prayers determine in this ascribing of Power to God, when the first Prayers vsed in our Church beare this Confession in their foreheads, Well may our Prayers determine in this ascribing of Power to God, when the First Prayers used in our Church bear this Confessi in their foreheads, av vmb po12 n2 vvi p-acp d vvg pp-f n1 p-acp np1, c-crq dt ord n2 vvd p-acp po12 n1 vvi d n1 p-acp po32 n2, (14) part (DIV2) 558 Page 342
2724 and begin with this Attribute of Power, Almighty. and begin with this Attribute of Power, Almighty. cc vvi p-acp d n1 pp-f n1, j-jn. (14) part (DIV2) 558 Page 342
2725 I haue heard that Power belongeth vnto God (saith Dauid. ) And wee haue seene the Declarations and Testimonies of that Power. I have herd that Power belongeth unto God (Says David.) And we have seen the Declarations and Testimonies of that Power. pns11 vhb vvn d n1 vvz p-acp np1 (vvz np1.) cc pns12 vhb vvn dt n2 cc n2 pp-f d n1. (14) part (DIV2) 559 Page 342
2726 It was that Mighty Power which first reduced the World out of that darke Confusion wherein it lay, into a cleere and beautifull forme, It was that Mighty Power which First reduced the World out of that dark Confusion wherein it lay, into a clear and beautiful Form, pn31 vbds cst j n1 r-crq ord vvd dt n1 av pp-f d j n1 c-crq pn31 vvd, p-acp dt j cc j n1, (14) part (DIV2) 559 Page 343
2727 and stamp'd the face of Method vpon it, when it was concluded in a rude Chaos. By that Power were the Motions of the Heauens established; and stamped the face of Method upon it, when it was concluded in a rude Chaos. By that Power were the Motions of the Heavens established; cc vvd dt n1 pp-f n1 p-acp pn31, c-crq pn31 vbds vvn p-acp dt j n1. p-acp d n1 vbdr dt n2 pp-f dt n2 vvn; (14) part (DIV2) 559 Page 343
2728 and by that same Power are the Species of Creatures mouing vpon the Earth conserued. and by that same Power Are the Species of Creatures moving upon the Earth conserved. cc p-acp cst d n1 vbr dt n2 pp-f n2 vvg p-acp dt n1 vvn. (14) part (DIV2) 559 Page 343
2729 By that Power were the Elements extracted out of Nothing, and by that Power are they restrained to their Stations and Places. By that Power were the Elements extracted out of Nothing, and by that Power Are they restrained to their Stations and Places. p-acp d n1 vbdr dt n2 vvn av pp-f pix, cc p-acp d n1 vbr pns32 vvn p-acp po32 n2 cc n2. (14) part (DIV2) 559 Page 343
2730 The highest euidence of Earthly Power is the Power of Making Lawes, and the tying vp of factious dispositions in an Obedience of doing whatsoeuer they command. The highest evidence of Earthly Power is the Power of Making Laws, and the tying up of factious dispositions in an obedience of doing whatsoever they command. dt js n1 pp-f j n1 vbz dt n1 pp-f vvg n2, cc dt vvg a-acp pp-f j n2 p-acp dt n1 pp-f vdg r-crq pns32 vvb. (14) part (DIV2) 560 Page 343
2731 But vnto what an height is this Power eleuated in God? who is the vniuersall Law-giuer, ruling them which rule vs, by whose Decrees Nature and the Elements are gouerned, Life and Death administred. But unto what an height is this Power elevated in God? who is the universal Lawgiver, ruling them which Rule us, by whose Decrees Nature and the Elements Are governed, Life and Death administered. p-acp p-acp r-crq dt n1 vbz d n1 vvn p-acp np1? q-crq vbz dt j n1, vvg pno32 r-crq vvi pno12, p-acp rg-crq vvz n1 cc dt n2 vbr vvn, n1 cc n1 vvn. (14) part (DIV2) 560 Page 343
2732 A Story tells vs, that Canutus sometimes King of this Land, sitting by the Riuers side, at the comming in of the Tide, charged the Floud it should not presume to approach that stone whereon his feet rested. A Story tells us, that Canute sometime King of this Land, sitting by the rivers side, At the coming in of the Tide, charged the Flood it should not presume to approach that stone whereon his feet rested. dt n1 vvz pno12, cst np1 av n1 pp-f d n1, vvg p-acp dt ng1 n1, p-acp dt n-vvg p-acp pp-f dt n1, vvd dt n1 pn31 vmd xx vvi pc-acp vvi d n1 c-crq po31 n2 vvd. (14) part (DIV2) 561 Page 343
2733 But the vnruly Floud disdaining to be checkt by any command saue Gods, by whose Ordinance it was allowed to make its vsuall sallies from the Ocean, But the unruly Flood disdaining to be checked by any command save God's, by whose Ordinance it was allowed to make its usual sallies from the Ocean, p-acp dt j n1 vvg pc-acp vbi vvn p-acp d n1 p-acp n2, p-acp rg-crq n1 pn31 vbds vvn pc-acp vvi po31 j n2 p-acp dt n1, (14) part (DIV2) 561 Page 344
2734 and then retire againe, notwithstanding his charge wet his feet: and then retire again, notwithstanding his charge wet his feet: cc av vvb av, c-acp po31 n1 vvd po31 n2: (14) part (DIV2) 561 Page 344
2735 Letting him see, it was God only could giue Lawes to the Water, saying to the Sea, Thus farre and no farther shall thy proud waues come. Letting him see, it was God only could give Laws to the Water, saying to the Sea, Thus Far and no farther shall thy proud waves come. vvg pno31 vvi, pn31 vbds np1 av-j vmd vvi n2 p-acp dt n1, vvg p-acp dt n1, av av-j cc dx av-jc vmb po21 j n2 vvb. (14) part (DIV2) 561 Page 344
2736 And whereas Homer fainingly tells vs, that the petty King of Ithaca, Vlysses, had the Winds in a Bagge, to enlarge or shut vp at his pleasure, wee are sure that it is only the True God who hath the Winds in custodie, which when He pleaseth He brings out of his Treasures. And whereas Homer feigning tells us, that the Petty King of Ithaca, Ulysses, had the Winds in a Bag, to enlarge or shut up At his pleasure, we Are sure that it is only the True God who hath the Winds in custody, which when He Pleases He brings out of his Treasures. cc cs np1 vvg vvz pno12, cst dt j n1 pp-f np1, np1, vhd dt n2 p-acp dt n1, pc-acp vvi cc vvi a-acp p-acp po31 n1, pns12 vbr j cst pn31 vbz av-j dt j np1 r-crq vhz dt n2 p-acp n1, r-crq c-crq pns31 vvz pns31 vvz av pp-f po31 n2. (14) part (DIV2) 561 Page 344
2737 In a word, Hee hath the full exercise of Power, both for the Dispensation and Execution of Lawes: In a word, He hath the full exercise of Power, both for the Dispensation and Execution of Laws: p-acp dt n1, pns31 vhz dt j n1 pp-f n1, av-d p-acp dt n1 cc n1 pp-f n2: (14) part (DIV2) 561 Page 344
2738 The Portion of Shame, or the Crowne of Glory; Iudgement or Mercy are the pay of his Exchequer. The Portion of Shame, or the Crown of Glory; Judgement or Mercy Are the pay of his Exchequer. dt n1 pp-f n1, cc dt n1 pp-f n1; n1 cc n1 vbr dt n1 pp-f po31 n1. (14) part (DIV2) 561 Page 344
2739 In tuâ manu & potestate sunt misericordia & salus, mors & vita: In tuâ manu & potestate sunt misericordia & salus, mors & vita: p-acp fw-la fw-la cc fw-la fw-la fw-la cc fw-la, fw-la cc fw-la: (14) part (DIV2) 561 Page 344
2740 (Tis the Paraphrase of a deuout Patriarch vpon this place) Hee destroyes and Hee saues, Hee scatters abroad and collects againe, banishes and repeales, kills and makes aliue, ruling the Graue by so high an hand, that when the first Death hath arrested these Bodies of ours, He by his Power can Bale them, can recall the Breath which is fled, (This the paraphrase of a devout Patriarch upon this place) He Destroys and He saves, He scatters abroad and Collects again, Banishes and repeals, kills and makes alive, ruling the Grave by so high an hand, that when the First Death hath arrested these Bodies of ours, He by his Power can Bale them, can Recall the Breath which is fled, (pn31|vbz dt n1 pp-f dt j n1 p-acp d n1) pns31 vvz cc pns31 vvz, pns31 vvz av cc n2 av, vvz cc vvz, vvz cc vvz j, vvg dt n1 p-acp av j dt n1, cst c-crq dt ord n1 vhz vvn d n2 pp-f png12, pns31 p-acp po31 n1 vmb vvi pno32, vmb vvi dt n1 r-crq vbz vvn, (14) part (DIV2) 561 Page 345
2741 and transplant the defaced ruines of Nature, out of that corruptible Mould wherein they were buried, into the Kingdome of Glory. and transplant the defaced ruins of Nature, out of that corruptible Mould wherein they were buried, into the Kingdom of Glory. cc vvi dt vvn n2 pp-f n1, av pp-f d j n1 c-crq pns32 vbdr vvn, p-acp dt n1 pp-f n1. (14) part (DIV2) 561 Page 345
2742 For as the Kingdome, and the Power, so The Glory is His. There is no Theme so conspicuous as the Glory of the Lord: For as the Kingdom, and the Power, so The Glory is His. There is no Theme so conspicuous as the Glory of the Lord: p-acp p-acp dt n1, cc dt n1, av dt n1 vbz np1 pc-acp vbz dx n1 av j c-acp dt n1 pp-f dt n1: (14) part (DIV2) 561 Page 345
2743 Whose Anniuerse the Heauens are (for they declare his Glory ) and whose Trumpet the Tongue of Angels. Whose Anniverse the Heavens Are (for they declare his Glory) and whose Trumpet the Tongue of Angels. r-crq n1 dt n2 vbr (c-acp pns32 vvb po31 n1) cc rg-crq n1 dt n1 pp-f n2. (14) part (DIV2) 562 Page 345
2744 Gloria in altissimis, was the Antheme sung by the Angels, Glory be to God on high. Gloria in altissimis, was the Anthem sung by the Angels, Glory be to God on high. fw-la p-acp fw-la, vbds dt n1 vvn p-acp dt n2, n1 vbb p-acp np1 p-acp j. (14) part (DIV2) 562 Page 345
2745 That Glory was an Argument which they found not on Earth, but brought it along with them from Heauen: That Glory was an Argument which they found not on Earth, but brought it along with them from Heaven: cst n1 vbds dt n1 r-crq pns32 vvd xx p-acp n1, cc-acp vvd pn31 a-acp p-acp pno32 p-acp n1: (14) part (DIV2) 562 Page 345
2746 Nor doe they leaue it here behinde them; Nor do they leave it Here behind them; ccx vdb pns32 vvi pn31 av p-acp pno32; (14) part (DIV2) 562 Page 345
2747 The Tenour of their Embassie is, Peace vpon Earth, and Grace or Good will to Men, but Glory only to God. The Tenor of their Embassy is, Peace upon Earth, and Grace or Good will to Men, but Glory only to God. dt n1 pp-f po32 n1 vbz, n1 p-acp n1, cc vvb cc j n1 p-acp n2, p-acp n1 av-j p-acp np1. (14) part (DIV2) 562 Page 345
2748 What Monuments of Shame then doe those erect to themselues, and at how easie a rate doe they purchase confusion, who prize their owne deseruings too much? What forbidden Altars doe they build, what high Places doe they set vp for an Idolatrous worship, who Glorifie Dust and Ashes? who studying the Doxologie of men, in the most seruile Postures of insinuation, are content to cast themselues below the reputation of Men, What Monuments of Shame then do those erect to themselves, and At how easy a rate do they purchase confusion, who prize their own deservings too much? What forbidden Altars do they built, what high Places do they Set up for an Idolatrous worship, who glorify Dust and Ashes? who studying the Doxology of men, in the most servile Postures of insinuation, Are content to cast themselves below the reputation of Men, q-crq n2 pp-f n1 av vdb d vvi p-acp px32, cc p-acp c-crq av-j dt n1 vdb pns32 vvi n1, r-crq vvb po32 d n2-vvg av av-d? q-crq j-vvn n2 vdb pns32 vvi, r-crq j n2 vdb pns32 vvd a-acp p-acp dt j n1, r-crq vvb n1 cc n2? r-crq vvg dt n1 pp-f n2, p-acp dt av-ds j n2 pp-f n1, vbr j pc-acp vvi px32 p-acp dt n1 pp-f n2, (14) part (DIV2) 563 Page 346
2749 and to promote their owne ends, make Aduancement their Religion, and their Patron their God? Let no man Glory in men, (it was S. Pauls Lesson) no not in the best of men, Princes. and to promote their own ends, make Advancement their Religion, and their Patron their God? Let no man Glory in men, (it was S. Paul's lesson) no not in the best of men, Princes. cc pc-acp vvi po32 d n2, vvb n1 po32 n1, cc po32 n1 po32 n1? vvb dx n1 n1 p-acp n2, (pn31 vbds np1 npg1 n1) dx xx p-acp dt js pp-f n2, n2. (14) part (DIV2) 563 Page 346
2750 For, to let vs see that all our glorying euen in them is but shame, our blessed Sauiour so farre degrades the opinion of Salomons Magnificence, that in his Gospell he preferres the Glory of the Lilly before his: For, to let us see that all our glorying even in them is but shame, our blessed Saviour so Far degrades the opinion of Solomon's Magnificence, that in his Gospel he prefers the Glory of the Lily before his: p-acp, pc-acp vvi pno12 vvi cst d po12 vvg av p-acp pno32 vbz cc-acp n1, po12 j-vvn n1 av av-j n2 dt n1 pp-f np1 n1, cst p-acp po31 n1 pns31 vvz dt n1 pp-f dt n1 p-acp po31: (14) part (DIV2) 563 Page 346
2751 And Hee that cloathes the Lillies, Crownes Kings. Let him then that Glories, Glory in the Lord: And He that clothes the Lilies, Crowns Kings. Let him then that Glories, Glory in the Lord: cc pns31 cst n2 dt n2, n2 n2. vvb pno31 av d n2, n1 p-acp dt n1: (14) part (DIV2) 563 Page 346
2752 And let him that wrongs himselfe by Glorifying Men, at length doe God right, by giuing Him the Glory which is only due and peculiar vnto Him. And let him that wrongs himself by Glorifying Men, At length doe God right, by giving Him the Glory which is only due and peculiar unto Him. cc vvb pno31 cst vvz px31 p-acp vvg n2, p-acp n1 n1 np1 av-jn, p-acp vvg pno31 dt n1 r-crq vbz av-j j-jn cc j p-acp pno31. (14) part (DIV2) 563 Page 346
2753 King Dauid (who had better right to take, than they to giue) to the shame of Sycophants, modestly releases all his Claime or Title to Glory, conferring it wholly vpon God: King David (who had better right to take, than they to give) to the shame of sycophants, modestly releases all his Claim or Title to Glory, conferring it wholly upon God: n1 np1 (r-crq vhd j n-jn pc-acp vvi, cs pns32 pc-acp vvi) p-acp dt n1 pp-f n2, av-j vvz d po31 n1 cc n1 p-acp n1, vvg pn31 av-jn p-acp np1: (14) part (DIV2) 564 Page 347
2754 Non nobis Domine, non nobis, sed Nomini tuo da Gloriam; Not vnto vs, Lord, not vnto vs, but to thy Name giue the Glory. Non nobis Domine, non nobis, sed Nomini tuo da Gloriam; Not unto us, Lord, not unto us, but to thy Name give the Glory. fw-fr fw-la fw-la, fw-fr fw-la, fw-la fw-la fw-la fw-la fw-la; xx p-acp pno12, n1, xx p-acp pno12, cc-acp p-acp po21 n1 vvi dt n1. (14) part (DIV2) 564 Page 347
2755 For Heauen is the Sphere of Glory, and God is the King of Glory, and Glory is the Prerogatiue of his Kingdome, which as it doth Conuenire soli, so Semper; As it is Only His, so Euerlastingly His. For Thine is the Kingdome, the Power, and the Glory, For euer. For Heaven is the Sphere of Glory, and God is the King of Glory, and Glory is the Prerogative of his Kingdom, which as it does Conuenire soli, so Semper; As it is Only His, so Everlastingly His. For Thine is the Kingdom, the Power, and the Glory, For ever. p-acp n1 vbz dt n1 pp-f n1, cc np1 vbz dt n1 pp-f n1, cc n1 vbz dt n1 pp-f po31 n1, r-crq c-acp pn31 vdz np1 fw-la, av fw-la; p-acp pn31 vbz av-j png31, av av-j np1 p-acp png21 vbz dt n1, dt n1, cc dt n1, c-acp av. (14) part (DIV2) 564 Page 347
2756 How loosely doe Honours sit on Men, when euery Disease shakes them off, and Layes them in the Dust? How miserable is the Condition of all Earths Glory, which hardly holds out a Life, How loosely do Honours fit on Men, when every Disease shakes them off, and Lays them in the Dust? How miserable is the Condition of all Earth's Glory, which hardly holds out a Life, q-crq av-j vdb ng1 vvb p-acp n2, c-crq d n1 vvz pno32 a-acp, cc vvz pno32 p-acp dt n1? c-crq j vbz dt n1 pp-f d ng1 n1, r-crq av vvz av dt n1, (14) part (DIV2) 565 Page 347
2757 but often dies before vs, rauisht away by a frowne, or forfaited by a fault? Or if it doe last as long as the Owners, with the Staffe of Office crackt and throwne into the Graue, is there buried with the Corps. but often die before us, ravished away by a frown, or forfeited by a fault? Or if it do last as long as the Owners, with the Staff of Office cracked and thrown into the Grave, is there buried with the Corpse. cc-acp av vvz p-acp pno12, vvd av p-acp dt n1, cc vvn p-acp dt n1? cc cs pn31 vdb vvi c-acp av-j c-acp dt n2, p-acp dt n1 pp-f n1 vvn cc vvn p-acp dt n1, vbz a-acp vvn p-acp dt n1. (14) part (DIV2) 565 Page 347
2758 It is a wofull, but fit difference, to distinguish that specious Vanitie which Man termes Glory, from the Glory of God, which onely is true Glory, because onely Permanent. It is a woeful, but fit difference, to distinguish that specious Vanity which Man terms Glory, from the Glory of God, which only is true Glory, Because only Permanent. pn31 vbz dt j, cc-acp j n1, pc-acp vvi cst j n1 r-crq n1 vvz n1, p-acp dt n1 pp-f np1, r-crq av-j vbz j n1, c-acp av-j j. (14) part (DIV2) 566 Page 348
2759 When the fashion of ours is as transitorie as the fashion of the World, when it tastes the same frailtie which our Bodies doe, When the fashion of ours is as transitory as the fashion of the World, when it tastes the same frailty which our Bodies do, c-crq dt n1 pp-f png12 vbz a-acp j c-acp dt n1 pp-f dt n1, c-crq pn31 vvz dt d n1 r-crq po12 n2 vdb, (14) part (DIV2) 566 Page 348
2760 euen this, like a Lecture of Mortalitie, tells vs that here all Glory is but Corruption: even this, like a Lecture of Mortality, tells us that Here all Glory is but Corruption: av d, av-j dt n1 pp-f n1, vvz pno12 d av d n1 vbz p-acp n1: (14) part (DIV2) 566 Page 348
2761 That either wee haue none, or if any, tis included in our Hopes, respiced and adiourned till that time when This Corruptible shall put on Incorruption. That either we have none, or if any, this included in our Hope's, respiced and adjourned till that time when This Corruptible shall put on Incorruption. cst d pns12 vhb pix, cc cs d, pn31|vbz vvd p-acp po12 ng1, j-vvn cc vvn p-acp d n1 c-crq d j vmb vvi p-acp n1. (14) part (DIV2) 566 Page 348
2762 But the Glory of God is an immortall Title, which Time cannot discolour, nor Age enfeeble; But the Glory of God is an immortal Title, which Time cannot discolour, nor Age enfeeble; p-acp dt n1 pp-f np1 vbz dt j n1, r-crq n1 vmbx vvb, ccx n1 j; (14) part (DIV2) 566 Page 348
2763 An vnalterable Possession, which as He euer had, He hath now, and shall euer haue. an unalterable Possession, which as He ever had, He hath now, and shall ever have. dt j n1, r-crq p-acp pns31 av vhd, pns31 vhz av, cc vmb av vhi. (14) part (DIV2) 566 Page 348
2764 When all Motion shall cease, and the Time which measured that Motion shall be no more; When all Motion shall cease, and the Time which measured that Motion shall be no more; c-crq d n1 vmb vvi, cc dt n1 r-crq vvd cst n1 vmb vbi dx av-dc; (14) part (DIV2) 566 Page 348
2765 When those great Lights in the Firmament, which successiuely watch the Iesses and obserue the Iournies of Time, by whose Kalendar wee compute the reuolution of our owne Yeeres, When those great Lights in the Firmament, which successively watch the Jesses and observe the Journeys of Time, by whose Calendar we compute the revolution of our own years, c-crq d j n2 p-acp dt n1, r-crq av-j vvb dt n2 cc vvi dt n2 pp-f n1, p-acp rg-crq n1 pns12 vvb dt n1 pp-f po12 d n2, (14) part (DIV2) 566 Page 348
2766 and the expence of euery Houre; and the expense of every Hour; cc dt n1 pp-f d n1; (14) part (DIV2) 566 Page 348
2767 When (I say) those Lights, like Dying Tapers, shall be eternally smothered and goe out, the Glory of the Lord shall shine forth, When (I say) those Lights, like Dying Tapers, shall be eternally smothered and go out, the Glory of the Lord shall shine forth, c-crq (pns11 vvb) d n2, av-j j-vvg n2, vmb vbi av-j vvn cc vvi av, dt n1 pp-f dt n1 vmb vvi av, (14) part (DIV2) 566 Page 349
2768 and make a fairer Light than euer the Sunne in the pride of his Meridian could cast. and make a Fairer Light than ever the Sun in the pride of his Meridian could cast. cc vvi dt jc n1 cs av dt n1 p-acp dt n1 pp-f po31 n1 vmd vvi. (14) part (DIV2) 566 Page 349
2769 A Light which is preserued by His Presence, who is the true Light; A Light which is preserved by His Presence, who is the true Light; dt n1 r-crq vbz vvn p-acp po31 n1, r-crq vbz dt j n1; (14) part (DIV2) 566 Page 349
2770 A Light which can neuer be eclipsed by the interposition of Darknesse or Sorrow, but shall continue like that Glorious Essence which feeds it, NONLATINALPHABET, Thorow all Ages, or Thorow all Successions of Eternitie, (for so the transcendent expression of our English hath it) For euer and euer. The one whereof referres to His Being, which Euer was; the other to His Duration, which Euer shall be. A Light which can never be eclipsed by the interposition of Darkness or Sorrow, but shall continue like that Glorious Essence which feeds it,, Thorough all Ages, or Thorough all Successions of Eternity, (for so the transcendent expression of our English hath it) For ever and ever. The one whereof refers to His Being, which Ever was; the other to His Duration, which Ever shall be. dt n1 r-crq vmb av-x vbi vvn p-acp dt n1 pp-f n1 cc n1, cc-acp vmb vvi av-j cst j n1 r-crq vvz pn31,, p-acp d n2, cc p-acp d n2 pp-f n1, (c-acp av dt j n1 pp-f po12 np1 vhz pn31) p-acp av cc av. dt pi c-crq vvz p-acp po31 vbg, r-crq av vbds; dt j-jn p-acp po31 n1, r-crq av vmb vbi. (14) part (DIV2) 566 Page 349
2771 Our Tenures here are suited and proportioned to our owne Being: They are Ours Durante vitâ, whilest Life lasts, else they cannot properly be call'd ours, but anothers; Our Tenures Here Are suited and proportioned to our own Being: They Are Ours Durante vitâ, whilst Life lasts, Else they cannot properly be called ours, but another's; po12 n2 av vbr vvn cc vvn p-acp po12 d vbg: pns32 vbr png12 fw-la fw-la, cs n1 vvz, av pns32 vmbx av-j vbi vvn png12, cc-acp j-jn; (14) part (DIV2) 567 Page 349
2772 They are not Free-holds, but Farmes; nor are wee Inheritors, but Tenants. They Are not Freeholds, but Farms; nor Are we Inheritors, but Tenants. pns32 vbr xx j, cc-acp n2; ccx vbr pns12 n2, cc-acp n2. (14) part (DIV2) 567 Page 349
2773 Is it not fit the great Landlord of Nature, who hath leased vnto vs not onely the meanes to sustaine our Being, Is it not fit the great Landlord of Nature, who hath leased unto us not only the means to sustain our Being, vbz pn31 xx j dt j n1 pp-f n1, r-crq vhz vvn p-acp pno12 xx j dt n2 pc-acp vvi po12 vbg, (14) part (DIV2) 568 Page 349
2774 but our Being also, should hold his Titles by a Tenure as lasting and as independant as wee? Our Termes are bounded by a few yeeres, but our Being also, should hold his Titles by a Tenure as lasting and as independent as we? Our Terms Are bounded by a few Years, cc-acp po12 vbg av, vmd vvi po31 n2 p-acp dt n1 c-acp vvg cc c-acp j-jn c-acp pns12? po12 n2 vbr vvn p-acp dt d n2, (14) part (DIV2) 568 Page 350
2775 but there is no scope of Time, no Terme that can hold any proportion with God, but there is no scope of Time, no Term that can hold any proportion with God, cc-acp pc-acp vbz dx n1 pp-f n1, dx n1 cst vmb vvi d n1 p-acp np1, (14) part (DIV2) 568 Page 350
2776 but For euer and euer. Eternitie is Gods Free-hold, and there is no Title worth his wearing, which is not Eternall. but For ever and ever. Eternity is God's Freehold, and there is no Title worth his wearing, which is not Eternal. cc-acp c-acp av cc av. n1 vbz ng1 j, cc pc-acp vbz dx n1 j po31 n-vvg, r-crq vbz xx j. (14) part (DIV2) 568 Page 350
2777 Thy Yeeres are from euerlasting, and the Scepter of thy Kingdome is an euerlasting Scepter; Thy Power infinite, Thy Glory for euer and euer. Thy years Are from everlasting, and the Sceptre of thy Kingdom is an everlasting Sceptre; Thy Power infinite, Thy Glory for ever and ever. po21 n2 vbr p-acp j, cc dt n1 pp-f po21 n1 vbz dt j n1; po21 n1 j, po21 n1 c-acp av cc av. (14) part (DIV2) 568 Page 350
2778 Which perpetuitie concludes Him the Owner and Proprietary both in The Kingdome, The Power, and The Glory which is here setled vpon Him, Which perpetuity concludes Him the Owner and Proprietary both in The Kingdom, The Power, and The Glory which is Here settled upon Him, r-crq n1 vvz pno31 dt n1 cc n1 av-d p-acp dt n1, dt n1, cc dt n1 r-crq vbz av vvn p-acp pno31, (14) part (DIV2) 568 Page 350
2779 and wherewith He is inuested, being put into a full possession with Tuum est, Thine is the Kingdome, &c. The Complement wee vse with God is quite different from that wee vse to Men. and wherewith He is invested, being put into a full possession with Tuum est, Thine is the Kingdom, etc. The Compliment we use with God is quite different from that we use to Men. cc c-crq pns31 vbz vvn, vbg vvn p-acp dt j n1 p-acp fw-la fw-la, png21 vbz dt n1, av dt n1 pns12 vvb p-acp np1 vbz av j p-acp cst pns12 vvb p-acp n2. (14) part (DIV2) 568 Page 350
2780 In the shutting vp of our Letters wee commonly mention the Obligations wee owe vnto those wee write, professing how much and by how many Titles wee are Theirs. In the shutting up of our Letters we commonly mention the Obligations we owe unto those we write, professing how much and by how many Titles we Are Theirs. p-acp dt vvg a-acp pp-f po12 n2 pns12 av-j vvi dt n2 pns12 vvb p-acp d pns12 vvb, vvg c-crq d cc p-acp c-crq d n2 pns12 vbr png32. (14) part (DIV2) 569 Page 350
2781 But here in the close of our Praiers wee reward God out of his owne Inuentorie, and, in the rehearsall of his Titles, professe vnto Him how much is His, Thine is the Kingdome, the Power, and the Glory. But Here in the close of our Prayers we reward God out of his own Inventory, and, in the rehearsal of his Titles, profess unto Him how much is His, Thine is the Kingdom, the Power, and the Glory. p-acp av p-acp dt j pp-f po12 n2 pns12 vvb np1 av pp-f po31 d n1, cc, p-acp dt n1 pp-f po31 n2, vvb p-acp pno31 c-crq d vbz png31, po21 vbz dt n1, dt n1, cc dt n1. (14) part (DIV2) 569 Page 351
2782 And yet in this we imply a Dedication, a Deuoting of our selues to Him: And yet in this we imply a Dedication, a Devoting of our selves to Him: cc av p-acp d pns12 vvb dt n1, dt vvg pp-f po12 n2 p-acp pno31: (14) part (DIV2) 570 Page 351
2783 For the ascribing of Dominion and Power to Him, imports the obedience, and subiection, and seruice which wee owe Him. For the ascribing of Dominion and Power to Him, imports the Obedience, and subjection, and service which we owe Him. c-acp dt vvg pp-f n1 cc n1 p-acp pno31, vvz dt n1, cc n1, cc n1 r-crq pns12 vvb pno31. (14) part (DIV2) 570 Page 351
2784 Wee can neuer in the way of thankfull Debtors owe Him enough, who gaue his Only Sonne a Ransome for vs. Wee can neuer giue Him too much Honour, who gaue vs all the Circumstances of our Being. we can never in the Way of thankful Debtors owe Him enough, who gave his Only Son a Ransom for us we can never give Him too much Honour, who gave us all the circumstances of our Being. pns12 vmb av-x p-acp dt n1 pp-f j n2 vvb pno31 av-d, r-crq vvd po31 av-j n1 dt n1 p-acp pno12 pns12 vmb av-x vvi pno31 av av-d n1, r-crq vvd pno12 d dt n2 pp-f po12 vbg. (14) part (DIV2) 571 Page 351
2785 Nay, such is our Pouertie, wee cannot giue Him any Thing, but for a Gift are faine to tender Him a Repetition of His owne. Nay, such is our Poverty, we cannot give Him any Thing, but for a Gift Are feign to tender Him a Repetition of His own. uh-x, d vbz po12 n1, pns12 vmbx vvi pno31 d n1, cc-acp p-acp dt n1 vbr j pc-acp vvi pno31 dt n1 pp-f po31 d. (14) part (DIV2) 571 Page 351
2786 Wee see by experience that it is no new thing for the bounty and munificence of God to pose vs daily with new Blessings, or new Deliuerances from Danger. we see by experience that it is no new thing for the bounty and munificence of God to pose us daily with new Blessings, or new Deliverances from Danger. pns12 vvb p-acp n1 cst pn31 vbz dx j n1 p-acp dt n1 cc n1 pp-f np1 pc-acp vvi pno12 av-j p-acp j n2, cc j n2 p-acp n1. (14) part (DIV2) 571 Page 351
2787 But for vs to present Him with any new forme of Gratitude is impossible. But for us to present Him with any new Form of Gratitude is impossible. p-acp p-acp pno12 pc-acp vvi pno31 p-acp d j n1 pp-f n1 vbz j. (14) part (DIV2) 571 Page 351
2788 As in the old Legall Sacrifices, Offerings were made vnto God of those Creatures which were His before, (for so He claimes them, The Beasts of the Field are mine ) and of those Fruits wherewith Hee had first enriched the Earth: As in the old Legal Sacrifices, Offerings were made unto God of those Creatures which were His before, (for so He claims them, The Beasts of the Field Are mine) and of those Fruits wherewith He had First enriched the Earth: p-acp p-acp dt j j n2, n2 vbdr vvn p-acp np1 pp-f d n2 r-crq vbdr po31 a-acp, (c-acp av pns31 vvz pno32, dt n2 pp-f dt n1 vbr po11) cc pp-f d n2 c-crq pns31 vhd ord vvn dt n1: (14) part (DIV2) 571 Page 352
2789 So, in this Euangelicall Sacrifice of Prayer and Thanksgiuing, what wee offer vnto Him is taken out of his owne Store. So, in this Evangelical Sacrifice of Prayer and Thanksgiving, what we offer unto Him is taken out of his own Store. av, p-acp d np1 n1 pp-f n1 cc n1, r-crq pns12 vvb p-acp pno31 vbz vvn av pp-f po31 d n1. (14) part (DIV2) 571 Page 352
2790 The Keyes of those Faculties and Organs wherewith wee praise Him, are in His Custodie: The Heart that prayes is in His Hand: The Keys of those Faculties and Organs wherewith we praise Him, Are in His Custody: The Heart that prays is in His Hand: dt n2 pp-f d n2 cc n2 c-crq pns12 vvb pno31, vbr p-acp po31 n1: dt n1 cst vvz vbz p-acp po31 n1: (14) part (DIV2) 572 Page 352
2791 The Spirit which vocally interprets the Heart is in the disposall of His Will. The Spirit which vocally interprets the Heart is in the disposal of His Will. dt n1 r-crq av-j vvz dt n1 vbz p-acp dt n1 pp-f po31 n1. (14) part (DIV2) 572 Page 352
2792 And therefore the Prophet Dauid will not presume to enter vpon the subiect of His Praise without leaue from Him: And Therefore the Prophet David will not presume to enter upon the Subject of His Praise without leave from Him: cc av dt n1 np1 vmb xx vvi pc-acp vvi p-acp dt n-jn pp-f po31 n1 p-acp n1 p-acp pno31: (14) part (DIV2) 572 Page 352
2793 Domine labia mea aperies, &c. Thou must open my lips, that my mouth may shew forth thy praise. Domine labia mea aperies, etc. Thou must open my lips, that my Mouth may show forth thy praise. fw-la fw-la fw-la fw-la, av pns21 vmb vvi po11 n2, cst po11 n1 vmb vvi av po21 n1. (14) part (DIV2) 572 Page 352
2794 O sacrificium gratiâ datum! Non quidem hoc emi quod offerrem, sed tu donâsti! O Sacrificium gratiâ datum! Non quidem hoc emi quod offerrem, sed tu donâsti! fw-la fw-la fw-la fw-la! np1 fw-la fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la! (14) part (DIV2) 572 Page 352
2795 (tis S. Augustines exclamation) O the vouchsafed grace of God! I did not buy the sacrifice, but receiued it from Thee; (this S. Augustine's exclamation) Oh the vouchsafed grace of God! I did not buy the sacrifice, but received it from Thee; (pn31|vbz n1 njp2 n1) uh av vvd n1 pp-f np1 pns11 vdd xx vvi dt n1, cc-acp vvd pn31 p-acp pno21; (14) part (DIV2) 572 Page 352
2796 Twas not my Purchase, but thine owne Gift. It not my Purchase, but thine own Gift. pn31|vbds xx po11 n1, cc-acp po21 d n1. (14) part (DIV2) 572 Page 352
2797 Though Gods loue to Mankinde cost Him deare, yet our Thankes to Him costs little, tis at a most cheape rate. Though God's love to Mankind cost Him deer, yet our Thanks to Him costs little, this At a most cheap rate. cs ng1 n1 p-acp n1 vvd pno31 j-jn, av po12 n2 p-acp pno31 vvz j, pn31|vbz p-acp dt av-ds j n1. (14) part (DIV2) 572 Page 353
2798 Such is his Bounty, and the riches of his Loue to vs, that He doth not only finde the Sacrifice, but build the Altar too; Such is his Bounty, and the riches of his Love to us, that He does not only find the Sacrifice, but built the Altar too; d vbz po31 n1, cc dt n2 pp-f po31 n1 p-acp pno12, cst pns31 vdz xx av-j vvi dt n1, cc-acp vvb dt n1 av; (14) part (DIV2) 572 Page 353
2799 Hee is not only at the charge of the Offering, but of the Wood to dresse it. He is not only At the charge of the Offering, but of the Wood to dress it. pns31 vbz xx av-j p-acp dt n1 pp-f dt vvg, cc-acp pp-f dt n1 pc-acp vvi pn31. (14) part (DIV2) 572 Page 353
2800 Hee bestowes the Holocaust, and Hee bestowes the Fewell. Hee obligeth vs first, and then prompts vs to a gratefull returne of that Obligation. He bestows the Holocaust, and He bestows the Fuel. He obliges us First, and then prompts us to a grateful return of that Obligation. pns31 vvz dt vvb, cc pns31 vvz dt n1. pns31 vvz pno12 ord, cc av vvz pno12 p-acp dt j n1 pp-f d n1. (14) part (DIV2) 572 Page 353
2801 Hee by his mercy giues vs cause to praise Him, and Hee by the working of his Grace inspires vs with a Duty and holy Zeale to ascribe this Praise. He by his mercy gives us cause to praise Him, and He by the working of his Grace inspires us with a Duty and holy Zeal to ascribe this Praise. pns31 p-acp po31 n1 vvz pno12 n1 pc-acp vvi pno31, cc pns31 p-acp dt n-vvg pp-f po31 n1 vvz pno12 p-acp dt n1 cc j n1 pc-acp vvi d n1. (14) part (DIV2) 572 Page 353
2802 Thus wee pay God out of his owne Exchequer: Wee receiue from Him not only the Matter of our Thanksgiuing, but the Forme too; Thus we pay God out of his own Exchequer: we receive from Him not only the Matter of our Thanksgiving, but the Form too; av pns12 vvb np1 av pp-f po31 d n1: pns12 vvb p-acp pno31 xx av-j dt n1 pp-f po12 n1, cc-acp dt n1 av; (14) part (DIV2) 572 Page 353
2803 not only the Subiect of our Gratitude, but the expression of that Gratitude. As the Fauours wee receiue are His, so their Acknowledgement is his also. not only the Subject of our Gratitude, but the expression of that Gratitude. As the Favours we receive Are His, so their Acknowledgement is his also. xx av-j dt n-jn pp-f po12 n1, cc-acp dt n1 pp-f d n1. p-acp dt n2 pns12 vvb vbr png31, av po32 n1 vbz po31 av. (14) part (DIV2) 572 Page 353
2804 These Organs of our Bodies are His, and the Musicke they make is by Him. The Praise wee yeeld Him is His owne; These Organs of our Bodies Are His, and the Music they make is by Him. The Praise we yield Him is His own; np1 n2 pp-f po12 n2 vbr png31, cc dt n1 pns32 vvb vbz p-acp pno31. dt n1 pns12 vvb pno31 vbz po31 d; (14) part (DIV2) 572 Page 353
2805 Dono tuo te laudo, (saith S. Augustine. ) Nay He Himselfe is His owne Praise; Dono tuo te laudo, (Says S. Augustine.) Nay He Himself is His own Praise; np1 fw-la fw-la fw-la, (vvz n1 np1.) uh pns31 px31 vbz po31 d n1; (14) part (DIV2) 572 Page 353
2806 Laus tua Domine Tu ipse es, saith the same Father in another place. Since then all Titles of Possession thus meet and Concenter themselues in God; Laus tua Domine Tu ipse es, Says the same Father in Another place. Since then all Titles of Possession thus meet and Concenter themselves in God; fw-la fw-la fw-la fw-la fw-la fw-la, vvz dt d n1 p-acp j-jn n1. c-acp av d n2 pp-f n1 av j cc jc-jn px32 p-acp np1; (14) part (DIV2) 572 Page 354
2807 Since the stile of His suruay runs vniuersally, and is Audited in a Tuum est, All is Thine; Since the style of His survey runs universally, and is Audited in a Tuum est, All is Thine; c-acp dt n1 pp-f po31 vvi vvz av-j, cc vbz vvn p-acp dt fw-la fw-la, d vbz png21; (14) part (DIV2) 573 Page 354
2808 How miserable were wee, had wee no place to be entered into this Audit? Since not only the Dominion ouer all things, How miserable were we, had we no place to be entered into this Audit? Since not only the Dominion over all things, c-crq j vbdr pns12, vhd pns12 dx n1 pc-acp vbi vvn p-acp d n1? p-acp xx av-j dt n1 p-acp d n2, (14) part (DIV2) 573 Page 354
2809 and Power, and Glory is Gods, but the meanes of rendring, the abilitie of conueying those Attributes vpon Him is giuen vnto vs by Him, what shame were it that wee our selues should not accompany our owne Faculties? that wee who entitle God to all His Attributes, should not be able to make any title to Him our selues? Certainly in the intent of Christ, the Dedication of these Attributes and of our Prayers to God is lame on our parts, and Power, and Glory is God's, but the means of rendering, the ability of conveying those Attributes upon Him is given unto us by Him, what shame were it that we our selves should not accompany our own Faculties? that we who entitle God to all His Attributes, should not be able to make any title to Him our selves? Certainly in the intent of christ, the Dedication of these Attributes and of our Prayers to God is lame on our parts, cc n1, cc n1 vbz ng1, cc-acp dt n2 pp-f vvg, dt n1 pp-f vvg d n2 p-acp pno31 vbz vvn p-acp pno12 p-acp pno31, r-crq n1 vbdr pn31 cst pns12 po12 n2 vmd xx vvi po12 d n2? cst pns12 r-crq vvb np1 p-acp d po31 n2, vmd xx vbi j pc-acp vvi d n1 p-acp pno31 po12 n2? av-j p-acp dt n1 pp-f np1, dt n1 pp-f d n2 cc pp-f po12 n2 p-acp np1 vbz j p-acp po12 n2, (14) part (DIV2) 573 Page 354
2810 and imperfect, if wee include not our selues in the Dedication, if wee are not able to say that as the Power and the Glory is Gods, so wee are His too. and imperfect, if we include not our selves in the Dedication, if we Are not able to say that as the Power and the Glory is God's, so we Are His too. cc j, cs pns12 vvb xx po12 n2 p-acp dt n1, cs pns12 vbr xx j pc-acp vvi d c-acp dt n1 cc dt n1 vbz ng1, av pns12 vbr po31 av. (14) part (DIV2) 573 Page 354
2811 S. Paul leaues the Corinthians vpon this comfort, that As Christ is Gods, so they are Christs. And may that God for His Christs sake grant vnto vs all, that into this Account of Gods Possession wee may cast our selues, S. Paul leaves the Corinthians upon this Comfort, that As christ is God's, so they Are Christ. And may that God for His Christ sake grant unto us all, that into this Account of God's Possession we may cast our selves, np1 np1 vvz dt np1 p-acp d n1, cst p-acp np1 vbz n2, av pns32 vbr npg1. cc vmb cst np1 p-acp po31 npg1 n1 vvb p-acp pno12 d, cst p-acp d vvb pp-f npg1 n1 pns12 vmb vvi po12 n2, (14) part (DIV2) 574 Page 355
2812 and whilest wee vtter this Doxology, Thine is the Kingdome, and the Power, and the Glory, may, in the assurance of our Faith, be able to say that wee our selues are Thine: That so, and whilst we utter this Doxology, Thine is the Kingdom, and the Power, and the Glory, may, in the assurance of our Faith, be able to say that we our selves Are Thine: That so, cc cs pns12 vvb d n1, po21 vbz dt n1, cc dt n1, cc dt n1, vmb, p-acp dt n1 pp-f po12 n1, vbb j pc-acp vvi cst pns12 po12 n2 vbr png21: cst av, (14) part (DIV2) 574 Page 355
2813 when wee shall sleepe in the Dust, by His Power wee may be raised vp to the Life of Glory, and established in His euerlasting Kingdome. when we shall sleep in the Dust, by His Power we may be raised up to the Life of Glory, and established in His everlasting Kingdom. c-crq pns12 vmb vvi p-acp dt n1, p-acp po31 n1 pns12 vmb vbi vvn a-acp p-acp dt n1 pp-f n1, cc vvn p-acp po31 j n1. (14) part (DIV2) 574 Page 355
2814 Our Deed is now finished and ready for the Seale; I must onely desire your helpe for the Impression of that Seale. It hath beene my Office, thorowout this whole Tract vpon Christs Prayer, only to Chafe the Wax, to informe, Our Deed is now finished and ready for the Seal; I must only desire your help for the Impression of that Seal. It hath been my Office, throughout this Whole Tract upon Christ Prayer, only to Chafe the Wax, to inform, po12 n1 vbz av vvn cc j p-acp dt n1; pns11 vmb av-j vvi po22 n1 p-acp dt n1 pp-f d vvi. pn31 vhz vbn po11 n1, p-acp d j-jn n1 p-acp npg1 n1, av-j pc-acp vvi dt n1, pc-acp vvi, (14) part (DIV2) 575 Page 355
2815 and mollifie, and prepare your Meditations, by kindling a Religious zeale in you. My part is done, and I must now expect somewhat from you. and mollify, and prepare your Meditations, by kindling a Religious zeal in you. My part is done, and I must now expect somewhat from you. cc vvi, cc vvb po22 n2, p-acp vvg dt j n1 p-acp pn22. po11 n1 vbz vdn, cc pns11 vmb av vvi av p-acp pn22. (14) part (DIV2) 575 Page 355
2816 To shew that your hearts went along with mee in this holy exercise, to testifie your assent to the Dictates of Christ, that He spake no more to God for you, To show that your hearts went along with me in this holy exercise, to testify your assent to the Dictates of christ, that He spoke no more to God for you, p-acp n1 cst po22 n2 vvd a-acp p-acp pno11 p-acp d j n1, pc-acp vvi po22 n1 p-acp dt vvz pp-f np1, cst pns31 vvd dx dc p-acp np1 p-acp pn22, (14) part (DIV2) 575 Page 355
2817 than you would be ready to speake ouer againe for your selues, you must now adde your Suffrage, than you would be ready to speak over again for your selves, you must now add your Suffrage, cs pn22 vmd vbi j pc-acp vvi a-acp av c-acp po22 n2, pn22 vmb av vvi po22 n1, (14) part (DIV2) 575 Page 356
2818 since the remainder lies on you. since the remainder lies on you. c-acp dt n1 vvz p-acp pn22. (14) part (DIV2) 575 Page 356
2819 For as it is the Priests duty to pray in the Temple, so tis the duty of the Congregation to say Amen to his Prayers. For as it is the Priests duty to pray in the Temple, so this the duty of the Congregation to say Amen to his Prayers. p-acp c-acp pn31 vbz dt ng1 n1 pc-acp vvi p-acp dt n1, av pn31|vbz dt n1 pp-f dt n1 pc-acp vvi uh-n p-acp po31 n2. (14) part (DIV2) 575 Page 356
2820 I know some Writers of the Roman Church endeuour to proue that None but the Priest should here say Amen. Indeed, to speake truth, in a Church where Prayer in an vnknowne Tongue is practised and defended, where the People vnderstand not what the Priest sayes, S. Paul thinks it no reason that in such a case their Deuotion should exceed their Learning, I know Some Writers of the Roman Church endeavour to prove that None but the Priest should Here say Amen. Indeed, to speak truth, in a Church where Prayer in an unknown Tongue is practised and defended, where the People understand not what the Priest Says, S. Paul thinks it no reason that in such a case their Devotion should exceed their Learning, pns11 vvb d n2 pp-f dt njp n1 n1 pc-acp vvi cst pix cc-acp dt n1 vmd av vvi uh-n. av, pc-acp vvi n1, p-acp dt n1 c-crq n1 p-acp dt j n1 vbz vvn cc vvn, c-crq dt n1 vvb xx r-crq dt n1 vvz, n1 np1 vvz pn31 dx n1 cst p-acp d dt n1 po32 n1 vmd vvi po32 n1, (14) part (DIV2) 576 Page 356
2821 or that they ought to say Amen: How shall the vnlearned say Amen at thy giuing thanks, seeing hee vnderstandeth not what thou sayest? But in a Church where, or that they ought to say Amen: How shall the unlearned say Amen At thy giving thanks, seeing he understandeth not what thou Sayest? But in a Church where, cc cst pns32 vmd pc-acp vvi uh-n: c-crq vmb dt j vvi uh-n p-acp po21 vvg n2, vvg pns31 vvz xx r-crq pns21 vv2? cc-acp p-acp dt n1 c-crq, (14) part (DIV2) 576 Page 356
2822 for the most part I hope, wee doe, or should vnderstand one another; for the most part I hope, we do, or should understand one Another; p-acp dt av-ds n1 pns11 vvb, pns12 vdb, cc vmd vvi pi j-jn; (14) part (DIV2) 576 Page 356
2823 where, as neere as wee can, wee follow the Psalmists rule, To praise God with vnderstanding, there is no colour nor reason to leaue it onely to the Priests Mouth. where, as near as we can, we follow the Psalmists Rule, To praise God with understanding, there is no colour nor reason to leave it only to the Priests Mouth. c-crq, c-acp av-j c-acp pns12 vmb, pns12 vvb dt ng1 n1, pc-acp vvi np1 p-acp n1, a-acp vbz dx n1 ccx n1 pc-acp vvi pn31 av-j p-acp dt ng1 n1. (14) part (DIV2) 576 Page 356
2824 Seeing that in Deuteronomy no lesse than Twelue times the Command is iterated, Let all the People say Amen. Seeing that in Deuteronomy no less than Twelue times the Command is iterated, Let all the People say Amen. vvg cst p-acp np1 dx av-dc cs crd n2 dt n1 vbz vvn, vvb d dt n1 vvb uh-n. (14) part (DIV2) 576 Page 357
2825 And in Nehemiah, when Ezra the Priest blessed the Lord, All the people said Amen, Amen. It is then your worke. And in Nehemiah, when Ezra the Priest blessed the Lord, All the people said Amen, Amen. It is then your work. cc p-acp np1, c-crq np1 dt n1 vvn dt n1, d dt n1 vvn uh-n, uh-n. pn31 vbz av po22 n1. (14) part (DIV2) 576 Page 357
2826 But since hee that offers at the Altar, is a party with the Congregation, and offers for himselfe too; But since he that offers At the Altar, is a party with the Congregation, and offers for himself too; cc-acp c-acp pns31 cst vvz p-acp dt n1, vbz dt n1 p-acp dt n1, cc vvz p-acp px31 av; (14) part (DIV2) 577 Page 357
2827 Since the Priest in praying for others, prayes for himselfe, (for wee say Our Father, and Forgiue vs ) Since wee are not only Embassadours from God for your sakes, Since the Priest in praying for Others, prays for himself, (for we say Our Father, and Forgive us) Since we Are not only ambassadors from God for your sakes, c-acp dt n1 p-acp vvg p-acp n2-jn, vvz p-acp px31, (c-acp pns12 vvb po12 n1, cc vvb pno12) c-acp pns12 vbr xx av-j n2 p-acp np1 p-acp po22 n2, (14) part (DIV2) 577 Page 357
2828 but Heraulds too, I will by your patience suruay this Seale, and Blazon the Coat which is engrauen in it, but Heralds too, I will by your patience survey this Seal, and Blazon the Coat which is engraved in it, cc-acp n2 av, pns11 vmb p-acp po22 n1 vvi d vvi, cc n1 dt n1 r-crq vbz vvn p-acp pn31, (14) part (DIV2) 577 Page 357
2829 and then leaue it to be Affixed by you. I doe not impose a new Name vpon it, in stiling the Amen a Seale. and then leave it to be Affixed by you. I do not impose a new Name upon it, in styling the Amen a Seal. cc av vvb pn31 pc-acp vbi vvn p-acp pn22. pns11 vdb xx vvi dt j n1 p-acp pn31, p-acp vvg dt uh-n dt n1. (14) part (DIV2) 577 Page 357
2830 S. Hierome calls it Signaculum Orationis Dominicae, the Seale of the Lords Prayer; Sicut Sigillum confirmatio est alicuius codiculi, As a Seale is the confirmation of a Codicill, so Albinus Flaccus expresses it. S. Jerome calls it Signaculum Orationis Dominicae, the Seal of the lords Prayer; Sicut Sigillum Confirmation est alicuius codiculi, As a Seal is the confirmation of a Codicil, so Albinus Flaccus Expresses it. np1 np1 vvz pn31 fw-la fw-la np1, dt n1 pp-f dt n2 n1; fw-la np1 fw-la fw-la fw-la fw-la, p-acp dt n1 vbz dt n1 pp-f dt np1, av np1 np1 vvz pn31. (14) part (DIV2) 578 Page 357
2831 And like a most Authenticke Signet, it hath remain'd vnaltered, retaining that Originall Stampe of Language which the mouth of God first put vpon it. And like a most Authentic Signet, it hath remained unaltered, retaining that Original Stamp of Language which the Mouth of God First put upon it. cc av-j dt av-ds j n1, pn31 vhz vvn j-vvn, vvg d j-jn vvb pp-f n1 r-crq dt n1 pp-f np1 ord vvd p-acp pn31. (14) part (DIV2) 578 Page 358
2832 Pronuntiatur in illo idiomate siue linguâ, in quâ pronuntiabatur à Domino. S. Augustine giues the reason: Pronuntiatur in illo idiomate siue linguâ, in quâ pronuntiabatur à Domino. S. Augustine gives the reason: fw-la p-acp fw-la vvi fw-la fw-la, fw-la fw-la fw-la fw-fr fw-la. np1 np1 vvz dt n1: (14) part (DIV2) 578 Page 358
2833 There be (saith hee) some Hebrew words which cannot be translated, as Racha and Osanna; the first whereof is the voice of Indignation, the last of Exultation. There be (Says he) Some Hebrew words which cannot be translated, as Racha and Hosanna; the First whereof is the voice of Indignation, the last of Exultation. pc-acp vbb (vvz pns31) d njp n2 r-crq vmbx vbi vvn, c-acp np1 cc n1; dt ord c-crq vbz dt n1 pp-f n1, dt ord pp-f n1. (14) part (DIV2) 578 Page 358
2834 There bee others which wee might haue translated, but yet Propter sanctiorem authoritatem seruata est antiquitas, it was held fit by the Primitiue Church, for the greater dignitie and Authoritie of the words, to preserue them in the Hebrew Garbe still, There be Others which we might have translated, but yet Propter sanctiorem authoritatem seruata est antiquitas, it was held fit by the Primitive Church, for the greater dignity and authority of the words, to preserve them in the Hebrew Garb still, pc-acp vbi n2-jn r-crq pns12 vmd vhi vvn, cc-acp av fw-la fw-la fw-la fw-la fw-la fw-la, pn31 vbds vvn j p-acp dt j n1, p-acp dt jc n1 cc n1 pp-f dt n2, pc-acp vvi pno32 p-acp dt njp n1 av, (14) part (DIV2) 578 Page 358
2835 as Alleluiah and Amen. For which reason, the same Father speaking of this word, by occasion of our Sauiours Asseueration, Iohn 8.34. Amen dico vobis, sayes, That in honour of it, neither the Greeke nor Latine Interpreter durst render it. as Alleluiah and Amen. For which reason, the same Father speaking of this word, by occasion of our Saviour's Asseveration, John 8.34. Amen dico vobis, Says, That in honour of it, neither the Greek nor Latin Interpreter durst render it. c-acp np1 cc uh-n. p-acp r-crq n1, dt d n1 vvg pp-f d n1, p-acp n1 pp-f po12 ng1 n1, np1 crd. uh-n fw-la fw-la, vvz, cst p-acp n1 pp-f pn31, av-dx dt jp ccx jp n1 vvd vvi pn31. (14) part (DIV2) 578 Page 358
2836 Tis certaine that NONLATINALPHABET, in the conclusion of the 88. Psalme, and Fiat in the Latine, This certain that, in the conclusion of the 88. Psalm, and Fiat in the Latin, pn31|vbz j cst, p-acp dt n1 pp-f dt crd n1, cc zz p-acp dt jp, (14) part (DIV2) 579 Page 358
2837 and So be it in our English, might serue to expresse this Amen: But S. Augustine liked no Translation of it, but it selfe. and So be it in our English, might serve to express this Amen: But S. Augustine liked no translation of it, but it self. cc av vbb pn31 p-acp po12 jp, vmd vvi pc-acp vvi d uh-n: p-acp n1 np1 vvd dx n1 pp-f pn31, cc-acp pn31 n1. (14) part (DIV2) 579 Page 358
2838 Indeed it cannot be denied, but that it must needs lose much weight being translated, in that no one word can expresse it. Indeed it cannot be denied, but that it must needs loose much weight being translated, in that no one word can express it. av pn31 vmbx vbi vvn, cc-acp cst pn31 vmb av vvi d n1 vbg vvn, p-acp cst dx crd n1 vmb vvi pn31. (14) part (DIV2) 580 Page 359
2839 For though the Prolation of the word be still the same, yet the meaning varies with the vse, For though the Prolation of the word be still the same, yet the meaning Varies with the use, p-acp cs dt n1 pp-f dt n1 vbb av dt d, av dt n1 vvz p-acp dt n1, (14) part (DIV2) 580 Page 359
2840 and according to the Acception in the Scripture. In the practice of the Iewes, Amen was a Note of Assent; and according to the Acception in the Scripture. In the practice of the Iewes, Amen was a Note of Assent; cc vvg p-acp dt n1 p-acp dt n1. p-acp dt n1 pp-f dt np2, uh-n vbds dt n1 pp-f n1; (14) part (DIV2) 580 Page 359
2841 nor was it vsed in their Synagogue at Prayers onely, but at the Sermons and Expositions deliuered by the Rabbines, to testifie that the people beleeued and assented to all which they taught. nor was it used in their Synagogue At Prayers only, but At the Sermons and Expositions Delivered by the Rabbis, to testify that the people believed and assented to all which they taught. ccx vbds pn31 vvn p-acp po32 n1 p-acp n2 av-j, cc-acp p-acp dt n2 cc n2 vvn p-acp dt n2, pc-acp vvi cst dt n1 vvn cc vvd p-acp d r-crq pns32 vvd. (14) part (DIV2) 580 Page 359
2842 But the Schoolemen haue gathered diuers other acceptions of it in the Scripture. But the Schoolmen have gathered diverse other acceptions of it in the Scripture. p-acp dt n2 vhb vvn j j-jn n2 pp-f pn31 p-acp dt n1. (14) part (DIV2) 580 Page 359
2843 Sometimes it is taken Nominalitèr, as a Name, signifying as much as Verax, or Veritas, Truth telling, or Truth, and so it is vsed Reuel. 3.14. Haec dicit Amen, Testis fidelis; Sometime it is taken Nominalitèr, as a Name, signifying as much as Verax, or Veritas, Truth telling, or Truth, and so it is used Revel. 3.14. Haec dicit Amen, Testis Fidelis; av pn31 vbz vvn n1, p-acp dt n1, vvg p-acp d c-acp np1, cc fw-la, n1 vvg, cc n1, cc av pn31 vbz vvn vvb. crd. fw-la fw-la uh-n, np1 np1-n; (14) part (DIV2) 580 Page 359
2844 These things saith the Amen, the faithfull and true Witnesse. These things Says the Amen, the faithful and true Witness. d n2 vvz dt uh-n, dt j cc j n1. (14) part (DIV2) 580 Page 359
2845 Sometimes tis taken Aduerbially, and then it signifies as much as Verè or Fidelitèr, Truly or Verily. So it is vsed by our Sauiour in the Gospell, by way of Asseueration, Amen dico vobis, Verily I say vnto you. Sometime this taken Adverbially, and then it signifies as much as Vere or Fideliter, Truly or Verily. So it is used by our Saviour in the Gospel, by Way of Asseveration, Amen dico vobis, Verily I say unto you. av pn31|vbz vvn av-j, cc av pn31 vvz p-acp d c-acp vvb cc av, av-j cc av-j. av pn31 vbz vvn p-acp po12 n1 p-acp dt n1, p-acp n1 pp-f n1, uh-n fw-la fw-la, av-j pns11 vvb p-acp pn22. (14) part (DIV2) 581 Page 359
2846 In which sense S. Bernard termes it Verbum confirmationis, The word of Confirmation: And S. Augustine termes it our Sauiours oath; In which sense S. Bernard terms it Verbum confirmationis, The word of Confirmation: And S. Augustine terms it our Saviour's oath; p-acp r-crq n1 n1 np1 vvz pn31 fw-la fw-la, dt n1 pp-f n1: cc np1 np1 vvz pn31 po12 ng1 n1; (14) part (DIV2) 581 Page 360
2847 Quodammodò, si dici fas est, iuratio eius est. Quodammodò, si dici fas est, Juratio eius est. np1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la. (14) part (DIV2) 581 Page 360
2848 Lastly, it is taken Verbalitèr, Verbally, as it is an Hebrew word, importing as much as Fiat, Let it be done, or So be it, intimating the Affection, Lastly, it is taken Verbalitèr, Verbally, as it is an Hebrew word, importing as much as Fiat, Let it be done, or So be it, intimating the Affection, ord, pn31 vbz vvn n1, av-j, c-acp pn31 vbz dt njp n1, vvg p-acp d c-acp zz, vvb pn31 vbi vdn, cc av vbb pn31, vvg dt n1, (14) part (DIV2) 582 Page 360
2849 or Desire, or Zeale of such as Pray. or Desire, or Zeal of such as Pray. cc n1, cc n1 pp-f d c-acp vvb. (14) part (DIV2) 582 Page 360
2850 Vbi exprimit desiderium Orantis; Where the pronounced Amen is Quasi Clausio, the Close, or in Saint Hieromes Phrase, the Signet with which our Prayers are Sealed vp. Vbi Expresses desiderium Orantis; Where the pronounced Amen is Quasi Clausio, the Close, or in Saint Jerome's Phrase, the Signet with which our Prayers Are Sealed up. fw-la n1 fw-la fw-la; c-crq dt vvd uh-n vbz fw-la np1, dt j, cc p-acp n1 npg1 n1, dt n1 p-acp r-crq po12 n2 vbr vvn a-acp. (14) part (DIV2) 582 Page 360
2851 Indeed it is a Transcendent Seale, which like the Great Seale, commands or includes all other Seales. Indeed it is a Transcendent Seal, which like the Great Seal, commands or includes all other Seals. av pn31 vbz dt j vvi, r-crq av-j dt j n1, n2 cc vvz d j-jn n2. (14) part (DIV2) 583 Page 360
2852 As our Prayers, so our Faith hath Seales too. As our Prayers, so our Faith hath Seals too. p-acp po12 n2, av po12 n1 vhz n2 av. (14) part (DIV2) 583 Page 360
2853 The Sacraments are the Seales of our Faith, but this Seale of Prayer is the Seale also of the Sacraments. When wee desire those Sacraments may be effectuall to vs, wee testifie our desire by saying Amen. When by those meanes He hath allowed, wee either apply God to vs, The Sacraments Are the Seals of our Faith, but this Seal of Prayer is the Seal also of the Sacraments. When we desire those Sacraments may be effectual to us, we testify our desire by saying Amen. When by those means He hath allowed, we either apply God to us, dt n2 vbr dt vvz pp-f po12 n1, p-acp d vvi pp-f n1 vbz dt vvi av pp-f dt n2. c-crq pns12 vvb d n2 vmb vbi j p-acp pno12, pns12 vvb po12 n1 p-acp vvg uh-n. c-crq p-acp d n2 pns31 vhz vvn, pns12 d vvb np1 p-acp pno12, (14) part (DIV2) 583 Page 360
2854 or our selues to Him, wee conclude and strengthen the Application by an Amen. When wee commend the Bodies of our deceased Brethren to Earth, In hope of the Resurrection, wee Seale vp their Graues with Amen. And when wee commend our owne Soules into the protection of God, we signe that Petition with the same Amen. In a Commonwealth it would be thought a Forgerie for a Party to Seale his owne Pasport; or our selves to Him, we conclude and strengthen the Application by an Amen. When we commend the Bodies of our deceased Brothers to Earth, In hope of the Resurrection, we Seal up their Graves with Amen. And when we commend our own Souls into the protection of God, we Signen that Petition with the same Amen. In a Commonwealth it would be Thought a Forgery for a Party to Seal his own Passport; cc po12 n2 p-acp pno31, pns12 vvb cc vvi dt n1 p-acp dt uh-n. c-crq pns12 vvb dt n2 pp-f po12 j-vvn n2 p-acp n1, p-acp n1 pp-f dt n1, pns12 vvi p-acp po32 n2 p-acp uh-n. cc c-crq pns12 vvb po12 d n2 p-acp dt n1 pp-f np1, pns12 n1 cst vvb p-acp dt d uh-n. p-acp dt n1 pn31 vmd vbi vvn dt n1 p-acp dt n1 pc-acp vvi po31 d n1; (14) part (DIV2) 583 Page 361
2855 but in the Church tis Religion, and an Indulgence giuen by Christ, that each man may promote not only his Prayers, but in the Church this Religion, and an Indulgence given by christ, that each man may promote not only his Prayers, cc-acp p-acp dt n1 pn31|vbz n1, cc dt n1 vvn p-acp np1, cst d n1 vmb vvi xx av-j po31 n2, (14) part (DIV2) 583 Page 361
2856 but his passage to Heauen, and contribute something to the Sealing of his owne Pasport. but his passage to Heaven, and contribute something to the Sealing of his own Passport. cc-acp po31 n1 p-acp n1, cc vvi pi p-acp dt vvg pp-f po31 d n1. (14) part (DIV2) 583 Page 361
2857 I finde that Rabbi Iehudah thought the pronouncing of Amen so meritorious, that hee who said Amen in this World, was worthy thy to say Amen in the Next. I find that Rabbi Judah Thought the pronouncing of Amen so meritorious, that he who said Amen in this World, was worthy thy to say Amen in the Next. pns11 vvb d n1 np1 vvd dt vvg pp-f uh-n av j, cst pns31 r-crq vvd uh-n p-acp d n1, vbds j po21 pc-acp vvi uh-n p-acp dt ord. (14) part (DIV2) 584 Page 361
2858 And others of the Rabbines esteemed it so effectuall, that being deuoutly vttered, it would accelerate and hasten the time of their Redemption. And Others of the Rabbis esteemed it so effectual, that being devoutly uttered, it would accelerate and hasten the time of their Redemption. cc n2-jn pp-f dt n2 vvd pn31 av j, cst vbg av-j vvn, pn31 vmd vvi cc vvi dt n1 pp-f po32 n1. (14) part (DIV2) 584 Page 361
2859 For my part, I place no Merit in the Prolation or Sound of the word, For my part, I place no Merit in the Prolation or Found of the word, p-acp po11 n1, pns11 vvb dx n1 p-acp dt n1 cc n1 pp-f dt n1, (14) part (DIV2) 584 Page 361
2860 but yet I account it such a strength to Prayer, and so fit an Attestation of the Peoples Zeale, that I must euer wonder wherefore the Church of Rome should make this Amen only the Priests Peculiar, shutting out the People for bearing any share in it: but yet I account it such a strength to Prayer, and so fit an Attestation of the Peoples Zeal, that I must ever wonder Wherefore the Church of Room should make this Amen only the Priests Peculiar, shutting out the People for bearing any share in it: cc-acp av pns11 vvb pn31 d dt n1 p-acp n1, cc av j dt n1 pp-f dt ng1 n1, cst pns11 vmb av vvi c-crq dt n1 pp-f vvb vmd vvi d uh-n av-j dt n2 j, vvg av dt n1 p-acp vvg d n1 p-acp pn31: (14) part (DIV2) 584 Page 362
2861 Or why they labour to giue a reason that like a Counter-verse it ought to be pronounced in a soft single voice by the Priest, Or why they labour to give a reason that like a Counter-verse it ought to be pronounced in a soft single voice by the Priest, cc c-crq pns32 vvb pc-acp vvi dt n1 cst av-j dt n1 pn31 vmd pc-acp vbi vvn p-acp dt j j n1 p-acp dt n1, (14) part (DIV2) 584 Page 362
2862 when the whole Congregation, like a full Quire, most fitly should pronounce it: when the Whole Congregation, like a full Choir, most fitly should pronounce it: c-crq dt j-jn n1, av-j dt j n1, av-ds av-j vmd vvi pn31: (14) part (DIV2) 584 Page 362
2863 For so S. Iohn reports, that hee heard the Host of Heauen like the sound of many Waters, For so S. John reports, that he herd the Host of Heaven like the found of many Waters, c-acp av np1 np1 vvz, cst pns31 vvn dt n1 pp-f n1 av-j dt n1 pp-f d n2, (14) part (DIV2) 584 Page 362
2864 or like the voice of Thunder, crying Amen, Alleluiah. The Priest only must preach to the People, but the People may pray for themselues: or like the voice of Thunder, crying Amen, Alleluiah. The Priest only must preach to the People, but the People may pray for themselves: cc av-j dt n1 pp-f n1, vvg uh-n, np1. dt n1 av-j vmb vvi p-acp dt n1, cc-acp dt n1 vmb vvi p-acp px32: (14) part (DIV2) 584 Page 362
2865 Or if the Priest doe pray for the People, at least let the People say Amen to his Prayers. Or if the Priest do pray for the People, At least let the People say Amen to his Prayers. cc cs dt n1 vdb vvi p-acp dt n1, p-acp ds vvb dt n1 vvb uh-n p-acp po31 n2. (14) part (DIV2) 585 Page 362
2866 I shall neuer thinke he meanes fairely, or prayes with a good intent for mee, that vsurpes both Priest and Clarke, I shall never think he means fairly, or prays with a good intent for me, that usurps both Priest and Clerk, pns11 vmb av-x vvi pns31 vvz av-j, cc vvz p-acp dt j n1 p-acp pno11, cst vvz d n1 cc n1, (14) part (DIV2) 585 Page 362
2867 and will not giue mee leaue to say Amen for my selfe. and will not give me leave to say Amen for my self. cc vmb xx vvi pno11 n1 pc-acp vvi uh-n p-acp po11 n1. (14) part (DIV2) 585 Page 362
2868 I denie not, that in the Church the Priests Prayers are more acceptable than the Congregations, I deny not, that in the Church the Priests Prayers Are more acceptable than the Congregations, pns11 vvb xx, cst p-acp dt n1 dt ng1 n2 vbr av-dc j cs dt n2, (14) part (DIV2) 585 Page 362
2869 because he is the Mediator betwixt God and the People: Because he is the Mediator betwixt God and the People: c-acp pns31 vbz dt n1 p-acp np1 cc dt n1: (14) part (DIV2) 585 Page 362
2870 Yet I will neuer beleeue but the Congregations Amen is more obligatory, more effectuall than the Priests. Yet I will never believe but the Congregations Amen is more obligatory, more effectual than the Priests. av pns11 vmb av-x vvi p-acp dt n2 uh-n vbz av-dc j, av-dc j cs dt n2. (14) part (DIV2) 585 Page 363
2871 At the Siege of Iericho the Priests Trumpets shooke the Walls, but the Walls fell not downe till the People shouted. The saying of Amen is but the Peoples Acclamation, the ioyfull shouting of the Congregation, in assurance of the Victory and successe of Prayer. At the Siege of Jericho the Priests Trumpets shook the Walls, but the Walls fell not down till the People shouted. The saying of Amen is but the Peoples Acclamation, the joyful shouting of the Congregation, in assurance of the Victory and success of Prayer. p-acp dt n1 pp-f np1 dt n2 n2 vvd dt n2, p-acp dt n2 vvd xx a-acp p-acp dt n1 vvd. dt n-vvg pp-f uh-n vbz p-acp dt ng1 n1, dt j n-vvg pp-f dt n1, p-acp n1 pp-f dt n1 cc n1 pp-f n1. (14) part (DIV2) 585 Page 363
2872 Per hos impletur confirmatio precis, qui respondent AMEN, &c. For by those that cry Amen, the Prayer is confirm'd (saith S. Ambrose. ) Nay the Blessing which the Priest distributes is then confirm'd, Cùm Sacerdos benedicit, Populus respondet Amen, confirmans benedictionem. Per hos impletur Confirmation precis, qui respondent AMEN, etc. For by those that cry Amen, the Prayer is confirmed (Says S. Ambrose.) Nay the Blessing which the Priest distributes is then confirmed, Cum Sacerdos benedicit, Populus Respondet Amen, confirmans benedictionem. fw-la fw-la fw-la fw-la fw-la, fw-fr j uh-n, av c-acp p-acp d cst vvb uh-n, dt n1 vbz vvn (vvz n1 np1.) uh dt n1 r-crq dt n1 vvz vbz av vvn, vvb np1 fw-la, fw-la fw-la uh-n, j fw-la. (14) part (DIV2) 585 Page 363
2873 This was the opinion and practice of the Primitiue Church; This was the opinion and practice of the Primitive Church; d vbds dt n1 cc n1 pp-f dt j n1; (14) part (DIV2) 585 Page 363
2874 And some Writers of the Romane Church, handling purposely the Order of their Liturgie, hold it most fit to be continued. And Some Writers of the Roman Church, handling purposely the Order of their Liturgy, hold it most fit to be continued. cc d n2 pp-f dt jp n1, vvg av dt n1 pp-f po32 n1, vvb pn31 av-ds j pc-acp vbi vvn. (14) part (DIV2) 585 Page 363
2875 So Amalarius Fortunatus, sometimes Bishop of Treuere: so also Iuo Carnotensis Episcopus. But why summe I vp humane Authorities, So Amalarius Fortunatus, sometime Bishop of Trevere: so also Iuo Carnotensis Episcopus. But why sum I up humane Authorities, np1 np1 np1, av n1 pp-f j: av av crd np1 np1. cc-acp q-crq n1 pns11 a-acp j n2, (14) part (DIV2) 585 Page 363
2876 when God himselfe hath inioynd it? And when He bids say Amen, let not the Authoritie of Rome silence you, when God himself hath enjoined it? And when He bids say Amen, let not the authority of Room silence you, c-crq np1 px31 vhz vvn pn31? cc c-crq pns31 vvz vvi uh-n, vvb xx dt n1 pp-f vvb vvb pn22, (14) part (DIV2) 585 Page 364
2877 but in obedience to his Command, and in assent to our Prayers, Let all the People say Amen. but in Obedience to his Command, and in assent to our Prayers, Let all the People say Amen. cc-acp p-acp n1 p-acp po31 n1, cc p-acp n1 p-acp po12 n2, vvb d dt n1 vvb uh-n. (14) part (DIV2) 585 Page 364
2878 But yet Prayers are not crown'd with their effects vnlesse God himselfe also say Amen. The Peoples Amen concludes the Prayer, expressing a desire to obtaine, But yet Prayers Are not crowned with their effects unless God himself also say Amen. The Peoples Amen concludes the Prayer, expressing a desire to obtain, cc-acp av n2 vbr xx vvn p-acp po32 n2 cs np1 px31 av vvb uh-n. dt ng1 uh-n vvz dt n1, vvg dt n1 pc-acp vvi, (14) part (DIV2) 586 Page 364
2879 but Gods Amen perfects it, by consummating that desire. but God's Amen perfects it, by consummating that desire. cc-acp npg1 uh-n vvz pn31, p-acp vvg d n1. (14) part (DIV2) 586 Page 364
2880 Let vs therefore addresse our selues to Him not only in our Prayers, but for the successe of those Prayers, beseeching Him, who at first pronounced a Fiat ouer the Worke of his Creation, to repeat that Fiat ouer vs in accomplishing the Worke of our Redemption. Dic verbum tantùm, Lord only say the word, and thy seruants shall liue. Let us Therefore address our selves to Him not only in our Prayers, but for the success of those Prayers, beseeching Him, who At First pronounced a Fiat over the Work of his Creation, to repeat that Fiat over us in accomplishing the Work of our Redemption. Die verbum tantùm, Lord only say the word, and thy Servants shall live. vvb pno12 av vvi po12 n2 p-acp pno31 xx av-j p-acp po12 n2, cc-acp p-acp dt n1 pp-f d n2, vvg pno31, r-crq p-acp ord vvd dt zz p-acp dt n1 pp-f po31 n1, pc-acp vvi d zz p-acp pno12 p-acp vvg dt n1 pp-f po12 n1. fw-la fw-la fw-la, n1 av-j vvi dt n1, cc po21 n2 vmb vvi. (14) part (DIV2) 587 Page 364
2881 By the Power of thy Word thou didst set vp a Light in Darknesse; Thou saidst, Let there be light, and it was made: By the Power of thy Word thou didst Set up a Light in Darkness; Thou Said, Let there be Light, and it was made: p-acp dt n1 pp-f po21 n1 pns21 vdd2 vvi a-acp dt n1 p-acp n1; pns21 vvd2, vvb pc-acp vbi j, cc pn31 vbds vvn: (14) part (DIV2) 587 Page 364
2882 Gracious God, for thy mercies sake, exercise that Act of Power vpon vs. When we shall be benighted in our Graues, Gracious God, for thy Mercies sake, exercise that Act of Power upon us When we shall be benighted in our Graves, j np1, p-acp po21 ng1 n1, vvb d n1 pp-f n1 p-acp pno12 c-crq pns12 vmb vbi j-vvn p-acp po12 n2, (14) part (DIV2) 587 Page 364
2883 and shut vp within the Region of Darknesse, O Thou that art the True Light, suffer vs not for euer to sleepe in Death, but grant that in Thy Kingdome, and in Thy Presence, wee may haue the fruition of a New Light: That wee may see Light in Thy Light, and enioy that Light by enioying Thee who art that Light: That from thy Militant Church, wee may be translated into thy Triumphant: and shut up within the Region of Darkness, Oh Thou that art the True Light, suffer us not for ever to sleep in Death, but grant that in Thy Kingdom, and in Thy Presence, we may have the fruition of a New Light: That we may see Light in Thy Light, and enjoy that Light by enjoying Thee who art that Light: That from thy Militant Church, we may be translated into thy Triumphant: cc vvd a-acp p-acp dt n1 pp-f n1, uh pns21 cst vb2r dt j n1, vvb pno12 xx c-acp av pc-acp vvi p-acp n1, p-acp n1 cst p-acp po21 n1, cc p-acp po21 n1, pns12 vmb vhi dt n1 pp-f dt j n1: cst pns12 vmb vvi n1 p-acp po21 n1, cc vvi d j p-acp vvg pno21 r-crq n1 cst n1: cst p-acp po21 j n1, pns12 vmb vbi vvn p-acp po21 j: (14) part (DIV2) 587 Page 365
2884 That of Christians here, we may be made Saints there, and finally exchange the State of Grace for a Crowne of Glory in Thy Kingdome, which shall know no End. Amen. FINIS. That of Christians Here, we may be made Saints there, and finally exchange the State of Grace for a Crown of Glory in Thy Kingdom, which shall know no End. Amen. FINIS. cst pp-f np1 av, pns12 vmb vbi vvn n2 a-acp, cc av-j vvi dt n1 pp-f n1 p-acp dt n1 pp-f n1 p-acp po21 n1, r-crq vmb vvi dx n1 uh-n. fw-la. (14) part (DIV2) 587 Page 365

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
1394 0 Psal. 50.15. Psalm 50.15. np1 crd.
1397 0 Vers. 14. Vers. 14. np1 crd
458 0 Exod. 30.15. Exod 30.15. np1 crd.
3 0 Diuision. Division. n1.
5 0 Pray. Pray. vvb.
6 0 Alexand. Hales p rt 4. Aug l•b. de Bon• Pe•s•uer••. Alexander Hales p rt 4. Aug l•b. de Bon• Pe•s•uer••. np1 np1 sy vb2r crd np1 n1. fw-fr np1 np1.
9 0 Tho. Aquin. 22. quaest. 83. Artic. 3. Resp. ad. 2. Tho. Aquinas 22. Question. 83. Artic. 3. Resp. ad. 2. np1 np1 crd vvn. crd np1 crd np1 fw-la. crd
13 0 Ier. 33 3. Psal 126.6. Psal 3•. 7. Jeremiah 33 3. Psalm 126.6. Psalm 3•. 7. np1 crd crd np1 crd. np1 n1. crd.
14 0 Luk 22.40. Luk 22.40. np1 crd.
14 1 Mat. 13.33. Mathew 13.33. np1 crd.
18 0 Alfonsus à Castro. Alfonso à Castro. np1 fw-fr np1.
19 0 Necessity. Necessity. n1.
21 0 Vict•• & vestitus. Vict•• & vestitus. np1 cc fw-la.
31 0 Aug. ser. 29. de verbis Domini Aug. ser. 29. de verbis Domini np1 zz. crd fw-fr fw-la fw-la
39 0 Aug. ser. 5. de verb. Dom. Aug. ser. 5. de verb. Dom. np1 zz. crd fw-fr n1. np1
41 0 Petronius Arbit. Petronius Arbitrate. np1 np1.
42 0 August. August. np1.
58 0 Gerard, Aphorism. Gerard, Aphorism. np1, n1.
60 0 Psal. 81. 1•. Psalm 81. 1•. np1 crd. n1.
67 0 Psal. 71.6. Psalm 71.6. np1 crd.
72 0 Aug. de ciuit. Dei lib. 5. cap. 10. Aug. de Civil. Dei lib. 5. cap. 10. np1 fw-fr fw-la. fw-la n1. crd n1. crd
75 0 Alexand. Hales part. 4. ex Aug. Alexander Hales part. 4. ex Aug. np1 vvz n1. crd fw-la np1
76 0 Matth. 7.7. Matthew 7.7. np1 crd.
77 0 The Excellence of Prayer. The Excellence of Prayer. dt n1 pp-f n1.
81 0 Dionys Carthus. in Matth. Dionys Carthusian. in Matthew np1 np1. p-acp np1
82 0 Psal. 141.2. Psalm 141.2. np1 crd.
84 0 Numb. 16.48. Numb. 16.48. j. crd.
86 0 Exod. 32.11. Exod 32.11. np1 crd.
87 0 Psal. 141.2. Psalm 141.2. np1 crd.
91 0 Mat. 26.40. Mathew 26.40. np1 crd.
96 0 Ecclus. 35.21. Ecclus 35.21. np1 crd.
96 1 Mat. 11.12. Mathew 11.12. np1 crd.
98 0 Ambros. ser. 86. Ambos ser. 86. np1 zz. crd
100 0 Luther. Luther. np1.
100 1 Gen. 32.2.24. Gen. 32.2.24. np1 crd.
101 0 Hieron. Epist. Hieron. Epistle np1. np1
105 0 Psal. 130.1. Psalm 130.1. np1 crd.
106 0 Aug. Ser. 226. de tempore. Aug. Ser. 226. de tempore. np1 np1 crd fw-fr fw-la.
107 0 1 King. 18.45. 1 King. 18.45. vvn n1. crd.
110 0 Pray thus. Pray thus. vvb av.
112 0 Patterne. Pattern. n1.
114 0 A set forme. A Set Form. dt j-vvn n1.
115 0 Rom. 8. Rom. 8. np1 crd
122 0 Eccles. 5.2. Eccles. 5.2. np1 crd.
123 0 Ecclus. 18.22. Ecclus 18.22. np1 crd.
124 0 2 Sam. 24.24. 2 Sam. 24.24. crd np1 crd.
135 0 Hugo Cardin. in Mat. 6. Dimitte, &c. Hugo Cardin. in Mathew 6. Dimity, etc. np1 np1. p-acp np1 crd vvb, av
136 0 Carranza. Concil. Tolet. 3. Can. 9. Alphons. à Castro. Carranza. Council. Tolet 3. Can. 9. Alphons. à Castro. np1. n1. np1 crd vmb. crd np1. fw-fr np1.
139 0 Psal. 45.2. Psalm 45.2. np1 crd.
149 0 2 A short forme of Prayer. 2 A short Form of Prayer. crd dt j n1 pp-f n1.
150 0 Pertinet ad finem & modestiam fidei si non agmine verborum adeundum putemus ad Dominum. Tertul. lib de Orat. NONLATINALPHABET. Chrys. in Mat. Pertinet ad finem & modestiam fidei si non agmine verborum adeundum putemus ad Dominum. Tertulian lib de Orat. Chrys. in Mathew fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 n1 fw-la np1. np1 p-acp np1
159 0 August. NONLATINALPHABET, Chrys. in Mat. 6. August., Chrys. in Mathew 6. np1., np1 p-acp np1 crd
160 0 Matth. 6.8. Matthew 6.8. np1 crd.
166 0 Epist. ad Probam. Epistle ad Probam. np1 fw-la fw-la.
169 0 August. ibid. August. Ibid. np1. fw-la.
169 1 Cyprian. Cyprian. jp.
170 0 Ambros. offic. lib. 1. cap. 4. Ambos office. lib. 1. cap. 4. np1 n1. n1. crd n1. crd
171 0 Aliud est sermo multus, aliud diuturnus affectus, August. epist. 121. Aliud est sermon Multus, Aliud diuturnus affectus, August. Epistle. 121. vvn fw-la n1 fw-la, vvn fw-la fw-la, np1. vvn. crd
173 0 Confutatio in Rhemist. Testament. in Matth. 16.21. Refutation in Rhemist. Testament. in Matthew 16.21. np1 p-acp n1. n1. p-acp np1 crd.
176 0 Eccles. 5.2. Eccles. 5.2. np1 crd.
177 0 Part. 3. Vos. Part. 3. Vos. n1 crd fw-fr.
195 0 August. Serm. de verb. Dom. August. Sermon de verb. Dom. np1. np1 fw-fr n1. np1
201 0 1 Thess. 5.17. 1 Thess 5.17. crd np1 crd.
458 1 August. Hom. 42. August. Hom. 42. np1. np1 crd
205 0 Aquinas 2•. 2 ae. q. 83. art. 17. Aquinas 2•. 2 ae. q. 83. art. 17. np1 n1. crd fw-la. sy. crd n1. crd
208 0 Qui innocētiam colit Domino supplicat. Minut. Foelix. Qui innocētiam colit Domino supplicat. Minutes Felix. fw-fr fw-la n1 fw-la j. np1 fw-la.
210 0 Gloss. in 1 Thess. 3. Sine intermissione orate. Gloss. in 1 Thess 3. Sine intermission orate. np1 p-acp crd np1 crd fw-la n1 fw-la.
212 0 Seneca. Senecca. np1.
215 0 Ambros. lib. 3. de virg. Ambos lib. 3. de Virg. np1 n1. crd fw-fr n1.
222 0 Gerard. Aphorism. Sacr. Gerard. Aphorism. Sacred np1. n1. np1
225 0 Mat. 6.9. Mathew 6.9. np1 crd.
228 0 Psal. 47. Psalm 47. np1 crd
229 0 Vers. 7. Vers. 7. np1 crd
248 0 Aug. de Ciuit. Dei. l. 21. c. 27. Aug. de Civil Dei. l. 21. c. 27. np1 fw-fr np1 fw-la. n1 crd sy. crd
250 0 Reuel. 1.16. Revel. 1.16. vvb. crd.
250 1 Vers. 12. Vers. 12. np1 crd
250 2 Vers. 11. Vers. 11. np1 crd
256 0 August. Hor. 43 August. Hor. 43 np1. np1 crd
257 0 Lyra in 3. Reg. 18. Lyra in 3. Reg. 18. np1 p-acp crd np1 crd
266 0 In Mat. 6. In Mathew 6. p-acp np1 crd
267 0 Dignitas. Cyprian. de Orat. Dignitas. Cyprian. de Orat fw-la. np1. fw-fr np1
269 0 Cyprian. ibid. Cyprian. Ibid. jp. fw-la.
270 0 Breuitas. Breuitas. fw-la.
270 1 Esa. 10.23. Isaiah 10.23. np1 crd.
272 0 Cyprian. Cyprian. jp.
274 0 Aug. Ser. 213. de Tempore. Aug. Ser. 213. de Tempore. np1 np1 crd fw-fr fw-la.
275 0 Alex. Hales. Part. 4. Alexander Hales. Part. 4. np1 vvz. n1 crd
278 0 Facunditas. Facunditas. fw-la.
279 0 Tertull. de orat. Tertul the Orat. np1 dt j.
279 1 Garran. in Matth. 6. Garran. in Matthew 6. np1. p-acp np1 crd
283 0 Biel Lect. 64. in Miss. Biel Lecture 64. in Miss. np1 np1 crd p-acp vvi.
288 0 Iohn 12.28. John 12.28. np1 crd.
288 1 Psal. 80.19. Psalm 80.19. np1 crd.
289 0 Psal. 17.5. Psalm 17.5. np1 crd.
290 0 Prou. 30.8. Prou. 30.8. np1 crd.
291 0 Psal. 7.4. Psalm 7.4. np1 crd.
292 0 Eccles. 23.5. Eccles. 23.5. np1 crd.
293 0 Psal. 144.11. Psalm 144.11. np1 crd.
296 0 Tertull lib. de orat. Tertul lib. the Orat. j n1. dt j.
298 0 Alex. Hales part. 4. Alexander Hales part. 4. np1 np1 n1. crd
300 0 Nazianzen. Nazianzen. np1.
304 0 Cyprian. de orat. Cyprian. the Orat. jp. dt j.
307 0 Cyprian. ibid. Cyprian. Ibid. jp. fw-la.
310 0 Agnoscit Pater Filii sui verba cum precem facimus. Cyprian. ib. Agnoscit Pater Sons sui verba cum precem facimus. Cyprian. ib. fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la. np1. n1.
312 0 The Diuision and generall Cast of the whole Prayer. The Division and general Cast of the Whole Prayer. dt n1 cc n1 vvb pp-f dt j-jn n1.
314 0 Petr. de Aliaco. Vid. Biel. sect. 64. in Miss. Peter de Aliaco. Vid. Biel. sect. 64. in Miss. np1 fw-fr np1. np1 np1 n1. crd p-acp vvi.
321 0 Diuision of the Text. Division of the Text. n1 pp-f dt np1
325 0 Ambros. Ambos np1
327 0 Lect. 64. in Miss. Lecture 64. in Miss. np1 crd p-acp vvi.
344 0 Luke 18.14. Lycia 18.14. av crd.
348 0 Gen. 18. Gen. 18. np1 crd
350 0 Exodus 34. Exodus 34. fw-la crd
350 1 Psal. 25. Psalm 25. np1 crd
351 0 Vers. 6, Vers. 6, np1 crd,
352 0 Vers. 7. Vers. 7. np1 crd
358 0 Caluin. Calvin. np1.
367 0 Hieron. Ep. ad Tranquillin. Hieron. Epistle and Tranquillin. np1. np1 cc np1.
369 0 Gloss. Gloss. np1
372 0 Consess. l. 7. c. 21. Confess. l. 7. c. 21. vvb. n1 crd sy. crd
373 0 Iob. 3.46. Job 3.46. zz crd.
375 0 Our Father. Biel. Lect. 64. in Niss. Our Father. Biel. Lecture 64. in Niss. po12 n1. np1 np1 crd p-acp np1.
376 0 Biel. Loc. Cit. Biel. Loc. Cit. np1 np1 np1
385 0 Serm. 151. de Tempore. Sermon 151. de Tempore. np1 crd fw-fr fw-la.
387 0 Gal. 4 7. Gal. 4 7. np1 crd crd
389 0 Rom. 8.15. Rom. 8.15. np1 crd.
391 0 Ierem. 3.19. Jeremiah 3.19. np1 crd.
393 0 Chrysostome. Chrysostom. np1.
395 0 Bernard. Bernard. np1.
402 0 Ioh. 1. John 1. np1 crd
402 1 Mat. 15.26. Mathew 15.26. np1 crd.
405 0 Prou. 13. Prou. 13. np1 crd
407 0 Part 4. pag. 165. Part 4. page. 165. vvb crd n1. crd
409 0 Idem. Idem. fw-la.
417 0 Noster. Noster. fw-la.
417 1 Our Father. Our Father. po12 n1.
425 0 1 King. 21.6. 1 King. 21.6. crd n1. crd.
437 0 Gloss. Gloss. np1
438 0 Ambros. Ambos np1
440 0 Idem. Vid. Biel. Idem. Vid. Biel. fw-la. np1 np1
441 0 Malach. 2.10. Malachi 2.10. np1 crd.
443 0 1 Iohn 4.7. NONLATINALPHABET. Chrysostom. 1 John 4.7.. Chrysostom. crd np1 crd.. np1.
447 0 Prou. 18.19. Prou. 18.19. np1 crd.
453 0 NONLATINALPHABET; Chrysostom. ; Chrysostom. ; np1.
464 0 August. ib. August. ib. np1. n1.
464 1 NONLATINALPHABET. Chrysost. . Chrysostom . np1
468 0 Which art. Which art. r-crq n1.
468 1 Exod. 3.14. Exod 3.14. np1 crd.
469 0 Iohn 8.58. John 8.58. np1 crd.
470 0 Apoc. 1.4. Apocalypse 1.4. np1 crd.
474 0 Gabr. Biel. Gabriel Biel. np1 np1
475 0 Idem. Idem. fw-la.
476 0 Exod. 3.14. Exod 3.14. np1 crd.
476 1 Chald. Paraphr. Chald. Paraphrase. np1 np1.
478 0 Heb. 13.8. Hebrew 13.8. np1 crd.
482 0 Lombard. lib. 1. Sent. Distinct. 1. Lombard. lib. 1. Sent. Distinct. 1. np1. n1. crd np1 j. crd
484 0 Ambros. lib. 3. de Sacram. Ambos lib. 3. de Sacrament np1 n1. crd fw-fr np1
486 0 Vide Hales part. 4. Vide Hales part. 4. fw-la vvz n1. crd
488 0 Aristot. de Caelo. Aristotle de Caelo. np1 fw-fr fw-la.
490 0 Mat. 13.43. Mathew 13.43. np1 crd.
491 0 In Heauen. In Heaven. p-acp n1.
494 0 Alex. Hales part. 4. de Miss. part. 2. p. 165. Alexander Hales part. 4. de Miss. part. 2. p. 165. np1 vvz n1. crd fw-fr np1. n1. crd n1 crd
497 0 Psal. 68.33. Psalm 68.33. np1 crd.
497 1 Luk. 2.14. Luk. 2.14. np1 crd.
501 0 Ambros. Offic. lib. 1. cap. 13. Ambos Office lib. 1. cap. 13. np1 np1 n1. crd n1. crd
501 1 Ierem. 23. Jeremiah 23. np1 crd
505 0 Gregory. Gregory. np1.
506 0 Caietan. in Mat. 6. Caietan. in Mathew 6. np1. p-acp np1 crd
507 0 Chrysostome. Chrysostom. np1.
516 0 Mat. 28.6. Mathew 28.6. np1 crd.
520 0 Reuel. 19.10. Revel. 19.10. vvb. crd.
525 0 Esay 1. Isaiah 1. np1 crd
528 0 Tertul. de Orat. Tertulian de Orat np1 fw-fr np1
538 0 Psal. 60.10. Psalm 60.10. np1 crd.
539 0 Psal. 144.1. Psalm 144.1. np1 crd.
543 0 Euseb. de vita Constant. l. 1. c. 22. Eusebius de vita Constant. l. 1. c. 22. np1 fw-fr fw-la np1 n1 crd sy. crd
545 0 Psal. 44. Psalm 44. np1 crd
549 0 Thom. Aquin. 2a. 2ae. q. 83. Tom Aquinas 2a. 2ae. q. 83. np1 np1 fw-la. n1. vvd. crd
550 0 Gabr. Biel Lect. 66. in Miss. Gabriel Biel Lecture 66. in Miss. np1 np1 np1 crd p-acp vvi.
554 0 Gloss. Gloss. np1
558 0 Caictan. Mat. 6. Caius. Mathew 6. np1. np1 crd
563 0 1 Ioh. 4.19. 1 John 4.19. vvd np1 crd.
564 0 Ioh. 21.15. John 21.15. np1 crd.
566 0 Mat. 10 37. Mathew 10 37. np1 crd crd
569 0 NONLATINALPHABET. Chrysostome. . Chrysostom. . np1.
578 0 Mat. 6.33. Mathew 6.33. np1 crd.
583 0 Diuis. Divis. np1.
587 0 Nomen. Of Names in generall, and their first institution. Nome. Of Names in general, and their First Institution. fw-la. pp-f n2 p-acp n1, cc po32 ord n1.
589 0 Gen. 2.19, 20. Gen. 2.19, 20. np1 crd, crd
600 0 1 Cor. 13.41. 1 Cor. 13.41. crd np1 crd.
600 1 Psal. 147.4. Psalm 147.4. np1 crd.
604 0 All Names at first significant. All Names At First significant. d n2 p-acp ord j.
614 0 Iam coronae nomen h•bebat & ideò palmā martyr•j suo nomine praefe•ebat. Aug. serm. 2. de Steph. Iam coronae Nome h•bebat & ideò Palmam martyr•j Sue nomine praefe•ebat. Aug. sermon. 2. de Stephen fw-la fw-la fw-la fw-la cc fw-la n1 fw-la fw-la fw-la fw-la. np1 n1. crd fw-fr np1
617 0 Chrysost. hom. 12. in 1 Cor. 4. Chrysostom hom. 12. in 1 Cor. 4. np1 uh. crd p-acp crd np1 crd
630 0 Apoc. 3.12. Apocalypse 3.12. np1 crd.
630 1 Esay 46.5. Isaiah 46.5. np1 crd.
633 0 Luke 2.21. Lycia 2.21. av crd.
645 0 Stapleton in Fest. Iohan. Baptistae. Stapleton in Fest. John Baptistae. np1 p-acp np1 np1 np1.
655 0 Nomen Tuum. Thy Name. Nome Tuum. Thy Name. fw-la fw-la. po21 n1.
655 1 Minut. Foelix. Minutes Felix. np1 fw-la.
658 0 Lactant. l. 1. cap 6. Lactant. l. 1. cap 6. np1 n1 crd n1 crd
662 0 Minut. Foelix. Minutes Felix. np1 fw-la.
663 0 Xixtus sentent. Xixtus sentent. np1 fw-la.
667 0 Damascen. lib. 1. cap. 13. Damascene. lib. 1. cap. 13. n1. n1. crd n1. crd
668 0 Minutius Faelix. Minutius Felix. np1 fw-la.
671 0 Jdem. Idem. fw-la.
676 0 Isidor. Pelus. lib. 2. Epist. 299. Isidore. Pelus. lib. 2. Epistle 299. np1. np1. n1. crd np1 crd
679 0 Minutius Foelix. Minutius Felix. np1 fw-la.
681 0 Xixtus. Xixtus. np1.
682 0 Drusius. Drusius. np1.
684 0 •actant. l. 1. c. 6. •actant. l. 1. c. 6. fw-la. n1 crd sy. crd
691 0 Arias Montan. lib. de Arcano ser. cap. 2. Petrus Galatinus lib. 2. cap. 17. Arias Montan. lib. de Arcano ser. cap. 2. Peter Galatinus lib. 2. cap. 17. np1 np1 n1. fw-fr np1 fw-mi. n1. crd np1 np1 n1. crd n1. crd
694 0 Zanchius. Zanchius. np1.
695 0 Why God is stiled vnder so many Attributes. Why God is styled under so many Attributes. c-crq np1 vbz vvn p-acp av d n2.
696 0 Ambros. Ambos np1
700 0 Dominus fuit ab aeterno, s•cundū Potestatem, non secundum Relationem. Thom. Aquin. Dominus fuit ab aeterno, s•cundun Potestatem, non secundum Relationem. Tom Aquinas fw-la fw-la fw-la fw-it, n1 fw-la, fw-la fw-la fw-la. np1 np1
706 0 Zanch de Nat. Dei. cap. 8. q. 4. Zanchius de Nat. Dei. cap. 8. q. 4. fw-ge fw-fr np1 fw-la. n1. crd vvd. crd
710 0 Augustine. Augustine. np1.
713 0 Iames 1.17. James 1.17. np1 crd.
716 0 Augustine. Augustine. np1.
716 1 Alex Hales. Alexander Hales. np1 vvz.
722 0 Sanctificetur. Sanctificetur. fw-la.
723 0 Deut. 32.35. Deuteronomy 32.35. np1 crd.
730 0 Rom. 2 1. Rom. 2 1. np1 crd crd
731 0 1 Pet. 2.16. 1 Pet. 2.16. crd np1 crd.
733 0 Ambros. de Virgin. Ambos de Virgae. np1 fw-fr n1.
735 0 Pertantes sanctum Nomen ad poenam suam. Aug. ser. 18. de verb. Dom. Pertantes sanctum Nome ad poenam suam. Aug. ser. 18. de verb. Dom. fw-la fw-la fw-la fw-la fw-la fw-la. np1 zz. crd fw-fr n1. np1
740 0 Ludouicus Vi•es. Ludovicus Vi•es. np1 vvz.
755 0 Exod. 3.5. Exod 3.5. np1 crd.
755 1 1 Cor. 11.4. 1 Cor. 11.4. crd np1 crd.
755 2 Philip. 2.10. Philip. 2.10. np1. crd.
759 0 Psal. 78.56. Psalm 78.56. np1 crd.
763 0 Conclusion. Conclusion. n1.
765 0 Luke 1.49. Lycia 1.49. av crd.
767 0 Aug. Aug. np1
769 0 Idem. Idem. fw-la.
771 0 Illa particula in Caelo & in terrâ, determinat quālibet trium primarum petitionum. Caietan. in Mat. 6. Illa Particula in Caelo & in terrâ, determinate quālibet trium primarum petitionum. Caietan. in Mathew 6. fw-la fw-la p-acp fw-la cc fw-la fw-la, j fw-la fw-la fw-la fw-la. np1. p-acp np1 crd
773 0 Chrysost. Chrysostom np1
775 0 Cant. 1.3. Cant 1.3. np1 crd.
776 0 2 Cor. 2.16. 2 Cor. 2.16. crd np1 crd.
777 0 August. August. np1.
780 0 Mat. 25.34. Mathew 25.34. np1 crd.
792 0 Iuuenal. Juvenal. np1.
796 0 Diuis. Divis. np1.
803 0 The Prince his returne from Spaine. The Prince his return from Spain. dt n1 po31 n1 p-acp np1.
812 0 1 Thes. 5.18. 1 Thebes 5.18. crd np1 crd.
813 0 Luk. 18.11. Luk. 18.11. np1 crd.
822 0 In Caligula. In Caligula. p-acp np1.
829 0 Kingdome. Kingdom. n1.
832 0 Iohn 18.36. John 18.36. np1 crd.
841 0 Hieron. Ep. ad Paulin. de Institut. Monar. Hieron. Epistle and Paulin. de Institute. Monar. np1. np1 cc np1 fw-fr uh. np1.
849 0 Gen. 1.26. Gen. 1.26. np1 crd.
852 0 Gen. 3.17. Gen. 3.17. np1 crd.
856 0 Psal. 2.8. Psalm 2.8. np1 crd.
858 0 Vers. 6. Vers. 6. np1 crd
862 0 Psal. 105.15. Psalm 105.15. np1 crd.
869 0 Ioh. 18.6. John 18.6. np1 crd.
870 0 Deut. 17.16. Deuteronomy 17.16. np1 crd.
871 0 Aggae. 2.24. Aggae. 2.24. np1. crd.
871 1 Prou. 8.15. Prou. 8.15. np1 crd.
872 0 Psal. 22.28. Psalm 22.28. np1 crd.
872 1 The Pope no disposer of Kingdomes. The Pope no disposer of Kingdoms. dt n1 dx n1 pp-f n2.
876 0 Psal. 2.9. Psalm 2.9. np1 crd.
878 0 Baldus. Baldus. np1.
892 0 Reuel. 19.16. Revel. 19.16. vvb. crd.
892 1 1 Tim. 6.15. 1 Tim. 6.15. crd np1 crd.
892 2 Psal. 103.19. Psalm 103.19. np1 crd.
894 0 No vniuersall Monarchy. No universal Monarchy. dx j n1.
896 0 Ephes. 4.5, 6. Ephesians 4.5, 6. np1 crd, crd
901 0 Iuuenal. sat. Juvenal. sat. np1. vvn.
906 0 Reuel. 17.14. Revel. 17.14. vvb. crd.
907 0 Psal. 82.1. Psalm 82.1. np1 crd.
908 0 Psal. 2.10. Psalm 2.10. np1 crd.
913 0 Reuel. 4.10. Revel. 4.10. vvb. crd.
917 0 Iob 34.13. Job 34.13. np1 crd.
918 0 Tuum. Thy Kingdome. Tuum. Thy Kingdom. fw-la. po21 n1.
923 0 Psal. 45.6. Psalm 45.6. np1 crd.
964 0 Mat. 21 43. Mathew 21 43. np1 crd crd
978 0 Chrysost. Chrysostom np1
991 0 Numb. 27.12. Numb. 27.12. j. crd.
995 0 2 Tim. 4.8. 2 Tim. 4.8. crd np1 crd.
995 1 2 Tim. 2.12. 2 Tim. 2.12. crd np1 crd.
998 0 1 Cor. 2.9. 1 Cor. 2.9. crd np1 crd.
1002 0 Luk. 3.16. Luk. 3.16. np1 crd.
1005 0 Adueniat. Thy Kingdome come. May it come. Thy Kingdom come. np1. po21 n1 vvi.
1005 1 Esa. 5.19. Isaiah 5.19. np1 crd.
1008 0 Reuel. 6.10. Revel. 6.10. vvb. crd.
1009 0 Tertul. lib. de Orat. Tertulian lib. de Orat np1 n1. fw-fr np1
1015 0 Phil. 1.23. Philip 1.23. np1 crd.
1016 0 Psal. 55.6. Psalm 55.6. np1 crd.
1023 0 Reuel. 16.15. Revel. 16.15. vvb. crd.
1024 0 Psal. 24.7. Psalm 24.7. np1 crd.
1026 0 Prou. 23.26. Prou. 23.26. np1 crd.
1030 0 Aug. in Psal 97. Aug. in Psalm 97. np1 p-acp np1 crd
1030 1 Aug. in Psal. 147 Aug. in Psalm 147 np1 p-acp np1 crd
1038 0 Mat. 4.17. Mathew 4.17. np1 crd.
1041 0 Mat. 24.44. Mathew 24.44. np1 crd.
1042 0 Mat. 22.4. Mathew 22.4. np1 crd.
1043 0 Vers. 8. Vers. 8. np1 crd
1044 0 Psal. 57.7. Psalm 57.7. np1 crd.
1045 0 Mat. 25.34. Mathew 25.34. np1 crd.
1079 0 Pers. Sat. 5. Pers. Sat. 5. np1 np1 crd
1090 0 Psal. 127.1. Psalm 127.1. np1 crd.
1090 1 Damascen. lib. 2. cap. 29. Damascene. lib. 2. cap. 29. n1. n1. crd n1. crd
1094 0 August. August. np1.
1098 0 Iob 23.13. Job 23.13. np1 crd.
1100 0 Aug. lib. 3. de Trinitate. Aug. lib. 3. de Trinitate. np1 n1. crd fw-fr fw-la.
1100 1 Damascon. lib. 2. cap. 29. Damascon. lib. 2. cap. 29. np1. n1. crd n1. crd
1104 0 Zanchius. Zanchius. np1.
1105 0 Pet. Lomb. lib. 1. Dist. 45. Pet. Lomb. lib. 1. Dist 45. np1 np1 n1. crd np1 crd
1129 0 2 Part. Thy Will. 2 Part. Thy Will. crd n1 po21 n1.
1137 0 Ezech. 33.11. Ezekiel 33.11. np1 crd.
1139 0 Psal. 31.5. Psalm 31.5. np1 crd.
1140 0 Mat. 25.34. Mathew 25.34. np1 crd.
1149 0 2 Sam. 6.7. 2 Sam. 6.7. crd np1 crd.
1157 0 Biel. Lect. 69. In Miss. Biel. Lecture 69. In Miss. np1 np1 crd p-acp vvi.
1162 0 Aug. Enchirid. Aug. Enchiridion np1 np1
1174 0 Fiat. Thy Will be done. Esa. 46.10. Fiat. Thy Will be done. Isaiah 46.10. zz. po21 n1 vbi vdn. np1 crd.
1179 0 Esa. 46.10. Isaiah 46.10. np1 crd.
1180 0 Iac. 1.17. Iac. 1.17. np1 crd.
1181 0 Bradwardin. de causa Dei lib. 1. cap. 23. Corollar. Bradwardine. de causa Dei lib. 1. cap. 23. Corollar. np1. fw-fr fw-la fw-la n1. crd n1. crd n1.
1186 0 Lib. 1. cap. 28. in fine. Lib. 1. cap. 28. in fine. np1 crd n1. crd p-acp j.
1192 0 Alphons. à Castro lib. 11. Alphons. à Castro lib. 11. np1. fw-fr np1 n1. crd
1193 0 Mal. 3.14. Malachi 3.14. np1 crd.
1197 0 Leuit. 5.7. Levites 5.7. np1 crd.
1198 0 Ier. 29.12. Jeremiah 29.12. np1 crd.
1198 1 Luk. 22.40. Luk. 22.40. np1 crd.
1204 0 Phil. 2.12. Philip 2.12. np1 crd.
1212 0 Cyprianus. Cyprian. np1.
1216 0 Rhem. Test. Mat. 11. Rhem Test. Mathew 11. np1 np1 np1 crd
1219 0 Luk. 17.5. Luk. 17.5. np1 crd.
1236 0 Mat. 26.39. Mathew 26.39. np1 crd.
1237 0 Tertul. lib. de Orat. Tertulian lib. de Orat np1 n1. fw-fr np1
1240 0 Phil. 4.11. Philip 4.11. np1 crd.
1241 0 Horat. l. 2. Sat. 7. Horatio l. 2. Sat. 7. np1 n1 crd np1 crd
1245 0 Tull. Paradox. Tull. Paradox. np1 n1.
1247 0 Sen. Consol. ad Polyb. Sen. Consol. ad Polybius np1 np1. fw-la np1
1249 0 Aug. Serm. 29. de verb. Domini. Aug. Sermon 29. de verb. Domini. np1 np1 crd fw-fr n1. fw-la.
1253 0 Iob 1.21. Job 1.21. np1 crd.
1254 0 Ephes. 4.20. Ephesians 4.20. np1 crd.
1255 0 1 Thes 5.3. 1 These 5.3. vvd d crd.
1256 0 Senec. Consolat. Seneca Consolate. np1 vvi.
1259 0 Act. 8.32. Act. 8.32. n1 crd.
1269 0 4 Part. In Earth as it is in Heauen. 4 Part. In Earth as it is in Heaven. crd n1 p-acp n1 c-acp pn31 vbz p-acp n1.
1270 0 Basil. Institut. ad vitam perfectam, cap. 2. Basil. Institute. ad vitam perfectam, cap. 2. np1 np1. fw-la fw-la fw-la, n1. crd
1272 0 Iohn 17.11, 24. John 17.11, 24. np1 crd, crd
1273 0 Phil. 3.21. Philip 3.21. np1 crd.
1277 0 Iob. 14.27. Job 14.27. zz crd.
1279 0 Ephes. 5.6. Ephesians 5.6. np1 crd.
1284 0 Nunquam exemplum à malis sumit: Semper à meliore parte incitamenta virtutum sunt. Hierom. Epist. 21. Iac. 1.17. Mat. 10.25. Never exemplum à malis Sumit: Semper à meliore parte Incitamenta Virtues sunt. Hieronymus Epistle 21. Iac. 1.17. Mathew 10.25. fw-la n1 fw-fr fw-la vvb: fw-la fw-fr fw-la fw-la fw-la fw-la fw-la. np1 np1 crd np1 crd. np1 crd.
1290 0 Biel. loc. cit. Biel. loc. cit. np1 fw-la. fw-la.
1294 0 Jd. pag. 143. Judah page. 143. np1 n1. crd
1298 0 Luk. 12.47. Luk. 12.47. np1 crd.
1299 0 Isidor. Pelus. Epist. 24 l. 4. Isidore. Pelus. Epistle 24 l. 4. np1. np1. np1 crd n1 crd
1307 0 Cyprian. Cyprian. jp.
1312 0 August. August. np1.
1313 0 Id. lib. de bono perseuerantiae. Id. lib. de Bono perseuerantiae. np1 n1. fw-fr fw-la fw-la.
1321 0 Iohn 10.16. John 10.16. np1 crd.
1326 0 Iosh. 10.13. Joshua 10.13. np1 crd.
1328 0 Esa 38.8. Isaiah 38.8. np1 crd.
1330 0 Chrysost. Chrysostom np1
1330 1 Phil. 3.20. Philip 3.20. np1 crd.
1332 0 Conclusion. Conclusion. n1.
1335 0 Iob 13.15. Job 13.15. np1 crd.
1337 0 Psal. 42.11. Psalm 42.11. np1 crd.
1344 0 Luk. 12.32. Luk. 12.32. np1 crd.
1350 0 1 Cor. 6.13. 1 Cor. 6.13. crd np1 crd.
1350 1 Psal. 104 14. Psalm 104 14. np1 crd crd
1352 0 Psal 62.10. Psalm 62.10. np1 crd.
1352 1 Non dixit, Nolite habere, sed, Nolite diligere. Aug. Ser. 33. de verb. Dom. Non dixit, Nolite habere, sed, Nolite diligere. Aug. Ser. 33. de verb. Dom. fw-fr fw-la, fw-la fw-la, fw-la, fw-la fw-la. np1 np1 crd fw-fr n1. np1
1358 0 Matt. 10.30. Matt. 10.30. np1 crd.
1383 0 Giue. Give. vvb.
1387 0 Esa. 65.24. Isaiah 65.24. np1 crd.
1401 0 Sen. de Benef. lib. 1. cap. 1. Sen. de Beneficence lib. 1. cap. 1. np1 fw-fr np1 n1. crd n1. crd
1411 0 Esay 55.1. Isaiah 55.1. np1 crd.
1411 1 Matt. 7.7. Matt. 7.7. np1 crd.
1412 0 Matt. 17.21. Matt. 17.21. np1 crd.
1416 0 Gen. 3.18. Gen. 3.18. np1 crd.
1418 0 Matt. 25.11. Matt. 25.11. np1 crd.
1421 0 2 King. 7.2. 2 King. 7.2. crd n1. crd.
1421 1 Jerem. 5.24. Jeremiah 5.24. np1 crd.
1423 0 1 Cor. 3.6. 1 Cor. 3.6. vvn np1 crd.
1425 0 Iac. 4 7. Iac. 4 7. np1 crd crd
1428 0 Reuel. 3.18. Revel. 3.18. vvb. crd.
1430 0 Ordo petendi. Ordo petendi. fw-mi fw-la.
1435 0 Dan. 7.9. Dan. 7.9. np1 crd.
1438 0 1 Cor. 15.23. 1 Cor. 15.23. crd np1 crd.
1449 0 Ecclus. 7.36. Ecclus 7.36. np1 crd.
1450 0 Exod. 23.19. Exod 23.19. np1 crd.
1452 0 Eccles. 12 1. Eccles. 12 1. np1 crd crd
1453 0 Psal. 88.14. Psalm 88.14. np1 crd.
1457 0 Gen. 43.11. Gen. 43.11. np1 crd.
1461 0 Psal. 111.5. Psalm 111.5. np1 crd.
1464 0 1 King. 3.11, 12, 13. 1 King. 3.11, 12, 13. crd n1. crd, crd, crd
1467 0 Luc. 12.31. & Matt. 6.33. Luke 12.31. & Matt. 6.33. np1 crd. cc np1 crd.
1468 0 Bread. Bred. n1.
1471 0 Matt. 6.31. Matt. 6.31. np1 crd.
1479 0 Wisd. 16.20, 21. Wisdom 16.20, 21. np1 crd, crd
1482 0 Ambros. Ambos np1
1486 0 Psal. 128.2. Psalm 128.2. np1 crd.
1486 1 2 King. 18.31. 2 King. 18.31. crd n1. crd.
1487 0 Micah 4.3. micah 4.3. np1 crd.
1489 0 Num. 14.9. Num. 14.9. np1 crd.
1490 0 Ecclesiastic. 15.1. Ecclesiastic. 15.1. j. crd.
1491 0 Matt. 14.17. Matt. 14.17. np1 crd.
1491 1 Psal. 78.25. Psalm 78.25. np1 crd.
1491 2 Sap. 16. Sap. 16. np1 crd
1494 0 Matt. 5.6. Matt. 5.6. np1 crd.
1497 0 John 6.35. John 6.35. np1 crd.
1497 1 Psal. 80.5. Psalm 80.5. np1 crd.
1498 0 Matt. 4.4. Matt. 4.4. np1 crd.
1503 0 Psal. 106.15. Psalm 106.15. np1 crd.
1503 1 Amos 8.11. Amos 8.11. np1 crd.
1507 0 Psal. 68.11. Psalm 68.11. np1 crd.
1508 0 Bernard. Bernard. np1.
1509 0 Daily Bread. Daily Bred. av-j n1.
1513 0 Alex. Hales part. 4. quaest. 10. pag. 175. Alexander Hales part. 4. Question. 10. page. 175. np1 np1 n1. crd vvn. crd n1. crd
1525 0 Biel. Lect. 70. in Miss. Biel. Lecture 70. in Miss. np1 np1 crd p-acp vvi.
1529 0 Exod. 16.16. Exod 16.16. np1 crd.
1536 0 Lucan. Lucan. np1.
1541 0 Aug. Ser. in Monte. Aug. Ser. in Monte. np1 np1 p-acp np1.
1543 0 Esa. 5.8. Isaiah 5.8. np1 crd.
1546 0 Apuleius. Apuleius. np1.
1551 0 Ser. 105. de Tempore. Ser. 105. de Tempore. np1 crd fw-fr fw-la.
1553 0 Prou. 30.8. Prou. 30.8. np1 crd.
1555 0 Ecclus. 39.16. Ecclus 39.16. np1 crd.
1557 0 1 Tim. 6.8. 1 Tim. 6.8. crd np1 crd.
1560 0 Bernard. Bernard. np1.
1565 0 Hyppocrates. Hippocrates. np1.
1570 0 Psal. 53.5. Psalm 53.5. np1 crd.
1571 0 2 Chron. 18.26. 2 Chronicles 18.26. crd np1 crd.
1572 0 Nobis. Nobis. fw-la.
1573 0 1 Cor. 13. 1 Cor. 13. crd np1 crd
1576 0 Ephes. 4.2. Ephesians 4.2. np1 crd.
1581 0 Gal. 6.10. Gal. 6.10. np1 crd.
1588 0 Psal. 112.9. Psalm 112.9. np1 crd.
1592 0 Aug. Ser. 205. de Temp. Aug. Ser. 205. de Temp. np1 np1 crd fw-fr np1
1593 0 Jta suam omnipotentiam temperauit, vt laboribus hominum per homines subueniret. Leo Ser. 5. de Quadrages. Jta suam omnipotentiam temperauit, vt laboribus hominum per homines subueniret. Leo Ser. 5. de Quadrages. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1 np1 crd fw-fr n2.
1594 0 1 Sam. 25.11.25. 1 Sam. 25.11.25. crd np1 crd.
1595 0 Eccles. 11.1. Eccles. 11.1. np1 crd.
1596 0 1 King. 17.14. 1 King. 17.14. crd n1. crd.
1598 0 Hodie. Hodie. fw-la.
1601 0 Matt. 6.27. Matt. 6.27. np1 crd.
1603 0 V. 26. & 28. V. 26. & 28. np1 crd cc crd
1603 1 Chrysost. Chrysostom np1
1603 2 Matt. 6.34. Matt. 6.34. np1 crd.
1607 0 Gen. 13.11. Gen. 13.11. np1 crd.
1610 0 Luk. 12.19. Luk. 12.19. np1 crd.
1612 0 Psal. 105.16. Psalm 105.16. np1 crd.
1613 0 Luk. 12.20. Luk. 12.20. np1 crd.
1613 1 2 Thess. 1.3. 2 Thess 1.3. crd np1 crd.
1624 0 Aug. Epist. ad Probam. Aug. Epistle ad Probam. np1 np1 fw-la fw-la.
1630 0 Jer. 1.10. Jer. 1.10. np1 crd.
1632 0 Deut. 26.18. Deuteronomy 26.18. np1 crd.
1633 0 Luke 23.43. Lycia 23.43. av crd.
1636 0 Psal. 95.8. Psalm 95.8. np1 crd.
1636 1 Biel. Lect. 70. de Miss. p. 146. Biel. Lecture 70. de Miss. p. 146. np1 np1 crd fw-fr np1. n1 crd
1638 0 Psal. 2.7. Psalm 2.7. np1 crd.
1639 0 Luk. 22.30. Luk. 22.30. np1 crd.
1642 0 Gen. 1. Gen. 1. np1 crd
1645 0 Senec. Seneca np1
1648 0 Psal. 120.5. Psalm 120.5. np1 crd.
1649 0 Exod. 16.3. Exod 16.3. np1 crd.
1652 0 Hieron. Cōment. in Matt. 6. Hieron. Cōment. in Matt. 6. np1. np1. p-acp np1 crd
1663 0 Matt. 8.20. Matt. 8.20. np1 crd.
1665 0 Conimbricens. lib. 2. de Coelo, cap. 12. Conimbricens. lib. 2. de Coelo, cap. 12. fw-la. n1. crd fw-fr fw-la, n1. crd
1674 0 Caietan. in Matt. 6. Caietan. in Matt. 6. np1. p-acp np1 crd
1685 0 Thom. Aquin. 2•. 2 ae q. 83. Art. 9. in conclus. Id. Salmeron. To. 5. Tract. 51. Tom Aquinas 2•. 2 ae q. 83. Art. 9. in Conclusion. Id. Salmeron. To. 5. Tract. 51. np1 np1 n1. crd fw-la vvd. crd n1 crd p-acp fw-la. np1 np1. p-acp. crd n1. crd
1691 0 Diuision. First part. Division. First part. n1. ord n1.
1693 0 Second part. Second part. ord n1.
1695 0 Hieron. Hieron. np1.
1697 0 Gerson. part. 2. Ser. de 4. domibus. Gerson. part. 2. Ser. de 4. domibus. np1. n1. crd np1 fw-fr crd fw-la.
1698 0 Matt. 5.18. Matt. 5.18. np1 crd.
1703 0 Hal•s part. 4. q. 37. Hal•s part. 4. q. 37. vbz n1. crd vvd. crd
1704 0 Biel Lect. 72. de Missa. Biel Lecture 72. de Missa. np1 np1 crd fw-fr np1.
1715 0 Biel. loc. citat. Biel. loc. citat. np1 fw-la. fw-la.
1720 0 Forgiue. Forgive. vvb.
1720 1 Salmeron. Tom. 5. Tract. 51. Salmeron. Tom. 5. Tract. 51. np1. np1 crd n1. crd
1722 0 John 20.23. John 20.23. np1 crd.
1724 0 Mark. 2.7. Mark. 2.7. vvb. crd.
1731 0 Luk. 15.10. Luk. 15.10. np1 crd.
1732 0 Tertull. de orat. •ap. 7. Tertul the Orat. •ap. 7. np1 dt j. n1. crd
1746 0 Ephes. 6.14. Ephesians 6.14. np1 crd.
1747 0 Augustin. Serm. de verb. Dom. Augustin. Sermon de verb. Dom. np1. np1 fw-fr n1. np1
1749 0 Psal. Psalm np1
1752 0 Cyprian. de orat. Dom. Cyprian. the Orat. Dom. np1. dt j. np1
1753 0 Ezech. 18.22.27. Ezekiel 18.22.27. np1 crd.
1754 0 Vs. Us pno12
1755 0 Aug in Psal. 29. Aug in Psalm 29. np1 p-acp np1 crd
1760 0 Leo Ser. 5. de Quadrages. Leo Ser. 5. de Quadrages. np1 np1 crd fw-fr n2.
1762 0 Aug. Ser. 15. de verb. Dom. Aug. Ser. 15. de verb. Dom. np1 np1 crd fw-fr n1. np1
1765 0 Psal. 51.5. Psalm 51.5. np1 crd.
1771 0 Aug. Ser. 36. de verb. Dom. Aug. Ser. 36. de verb. Dom. np1 np1 crd fw-fr n1. np1
1772 0 Jd. Judah np1
1775 0 Aug. ib. Aug. ib. np1 n1.
1780 0 Cyprian. Cyprian. np1.
1785 0 Leo Ser. 5. de Quadrages. Leo Ser. 5. de Quadrages. np1 np1 crd fw-fr n2.
1788 0 Bernard. Ser. 6. de Quadrag. Bernard. Ser. 6. de Quadrag. np1. np1 crd fw-fr np1.
1789 0 Aug. Ser. 23. de verb. Dom. Quantumlibet profecerimus, necessarium est nobis dicere, Dimitte nobis debita nostra &c. Aug. Epist. 29. Aug. Ser. 23. de verb. Dom. Quantumlibet profecerimus, Necessary est nobis dicere, Dimity nobis Debita nostra etc. Aug. Epistle 29. np1 np1 crd fw-fr n1. np1 fw-la fw-la, fw-la fw-la fw-la fw-la, vvi fw-la fw-la fw-la av np1 np1 crd
1790 0 Iud. 11. Iud. 11. np1 crd
1791 0 Lyra & Gloss. in Iud. 11. Lyra & Gloss. in Iud. 11. np1 cc np1 p-acp np1 crd
1795 0 Carranza summ. Concil. Mileuit. Can. 8. Carranza sum. Council. Mileuit. Can. 8. np1 n1. n1. n1. vmb. crd
1796 0 Can. 7. Can. 7. vmb. crd
1796 1 Alphonsus à Castro aduers. haeres. l. 11. de Oratione. Alphonsus à Castro aduers. haeres. l. 11. de Oration. np1 fw-fr np1 j. fw-la. n1 crd fw-fr n1.
1798 0 Debita. Debita. fw-la.
1801 0 Horat. Horatio np1
1802 0 Heb. 9.27. Hebrew 9.27. np1 crd.
1806 0 Tom. 5. Tract. 51. pag. 319. Tom. 5. Tract. 51. page. 319. np1 crd n1. crd n1. crd
1818 0 2 King. 5.27. 2 King. 5.27. crd n1. crd.
1820 0 Ezek. 18.20. Ezekiel 18.20. np1 crd.
1822 0 Debts are Sins or Trespasses. Debts Are Sins or Trespasses. n2 vbr n2 cc n2.
1822 1 Luk. 11.4. Luk. 11.4. np1 crd.
1823 0 Matt. 6.14. Tertull. de orat. cap. 7. Matt. 6.14. Tertul the Orat. cap. 7. np1 crd. np1 dt j. n1. crd
1824 0 Matt. 18.24.28 Matt. 18.24.28 np1 crd
1826 0 Id. Id. np1
1828 0 Pamelius Annotat. in Lib. Tertullian. de orat. ex Fortunato. Pamelius Annotated in Lib. Tertullian. the Orat. ex Fortunato. np1 np1 p-acp np1 np1. dt j. fw-la np1.
1838 0 No sinnes Veniall. No Sins Venial. av-dx n2 j.
1867 0 Prou. 24.8, 9. Prou. 24.8, 9. np1 crd, crd
1867 1 Matt. 5.28. Matt. 5.28. np1 crd.
1878 0 Aug. Aug. np1
1884 0 Matt. 5.26. Matt. 5.26. np1 crd.
1893 0 Nostra. Nostra. fw-la.
1893 1 Job 1.21. Job 1.21. np1 crd.
1900 0 Psal. 39.7. Psalm 39.7. np1 crd.
1905 0 Eccles. 12.7. Eccles. 12.7. np1 crd.
2442 1 1 King. 4. 1 King. 4. crd n1. crd
1910 0 Hug. Cardinal. in Matt. 6.15. Hug. Cardinal. in Matt. 6.15. np1 n1. p-acp np1 crd.
1913 0 2 Cor. 5.21. 2 Cor. 5.21. crd np1 crd.
1918 0 Aug. Orat. de 5. Haeres. Tom. 6. Aug. Orat de 5. Haeres. Tom. 6. np1 np1 fw-fr crd fw-la. np1 crd
1928 0 All are Debtors. All Are Debtors. d vbr n2.
1935 0 Jo•. 13.34. Jo•. 13.34. np1. crd.
1936 0 Eph•s. 5.22. Eph•s. 5.22. np1. crd.
1936 1 Ephes. 6 1. Ephesians 6 1. np1 crd crd
1936 2 Vers. 5. Vers. 5. np1 crd
1939 0 Eph•s. 5.29. Eph•s. 5.29. np1. crd.
1940 0 Vers. 28. Vers. 28. np1 crd
1941 0 Coloss. 3.21. Coloss. 3.21. np1 crd.
1941 1 Ephes. 6.4. Ephesians 6.4. np1 crd.
1943 0 Ephes. 6.9. Ephesians 6.9. np1 crd.
1951 0 Ephes. 5.29. Ephesians 5.29. np1 crd.
1959 0 Rom. 13.1. Rom. 13.1. np1 crd.
1962 0 Rom. 13.5. Rom. 13.5. np1 crd.
1970 0 Aug. Ser. 25. de verb. Dom. Aug. Ser. 25. de verb. Dom. np1 np1 crd fw-fr n1. np1
1978 0 Matt. 25.42. Matt. 25.42. np1 crd.
1981 0 Vers. 45. Vers. 45. np1 crd
1983 0 August. Ser. 20. de verb. Dom. August. Ser. 20. de verb. Dom. np1. np1 crd fw-fr n1. np1
1990 0 Ioh. 2.15. John 2.15. np1 crd.
1995 0 Nehem. 5.10. Nehemiah 5.10. np1 crd.
2003 0 Matt. 19.22. Matt. 19.22. np1 crd.
2004 0 Non •ic vrgetur pecuniam d•mittere &c. August. lib. 2. de ser. Dom. in Monte cap. 13. Tom 4. Non •ic vrgetur pecuniam d•mittere etc. August. lib. 2. de ser. Dom. in Monte cap. 13. Tom 4. fw-fr fw-la fw-la fw-la n1 av np1. n1. crd fw-fr zz. np1 p-acp fw-fr n1. crd fw-mi crd
2005 0 Luk. 11.4. Luk. 11.4. np1 crd.
2006 0 Rom. 13.8. Rom. 13.8. np1 crd.
2013 0 Concil. Carthag. p. 528. per C•ab. Council. Carthage. p. 528. per C•ab. n1. np1. n1 crd fw-la np1.
2014 0 Psal. 37.26.21 Psalm 37.26.21 np1 crd
2020 0 Salmeron. Tom. 5 Tract. 51. Salmeron. Tom. 5 Tract. 51. np1. np1 crd n1. crd
2024 0 Matt. 18.24. Matt. 18.24. np1 crd.
2034 0 Aug. Serm. 38. de Sanct. Aug. Sermon 38. de Sanct. np1 np1 crd fw-fr np1
2038 0 Sicut, As we forgiue &c. Sicut, As we forgive etc. fw-la, c-acp pns12 vvb av
2044 0 Camerat. Historic. Meditat. lib. 5. cap. 18. Camerat. Historic. Meditat lib. 5. cap. 18. fw-la. np1. np1 n1. crd n1. crd
2048 0 Matt. 7.2. Matt. 7.2. np1 crd.
2052 0 Caietan. Caietan. np1.
2054 0 Leo Ser. 5. de Quadrages. Leo Ser. 5. de Quadrages. np1 np1 crd fw-fr n2.
2057 0 Theophylact. Theophylact np1
2060 0 Matt. 5.24. Matt. 5.24. np1 crd.
2064 0 Luk. 11.4. Luk. 11.4. np1 crd.
2067 0 Matt. 18.35. Matt. 18.35. np1 crd.
2073 0 Aug. de ciuit. D•• l. 21. ca 27. Aug. de Civil. D•• l. 21. circa 27. np1 fw-fr fw-la. np1 n1 crd zz crd
2079 0 Caluin. Calvin. np1.
2081 0 Stapleton. Antidot. Euangel. in Matt. 6.15. Stapleton. Antidote. Evangel. in Matt. 6.15. np1. n1. np1. p-acp np1 crd.
2092 0 Basil. de legendis Gentil. libris. Basil. de legendis Gentil. Books. np1 fw-fr fw-la np1. fw-la.
2096 0 1 Cor. 6.5, 6, 7. 1 Cor. 6.5, 6, 7. crd np1 crd, crd, crd
2097 0 Matt. 5.25. Matt. 5.25. np1 crd.
2099 0 Vers. 40. Vers. 40. np1 crd
2104 0 Psal. 30.9. Psalm 30.9. np1 crd.
2111 0 Aug. Ser. 3. de Epiphan. Aug. Ser. 3. de Epiphanius. np1 np1 crd fw-fr np1.
2113 0 Matt. 8.25. Matt. 8.25. np1 crd.
2121 0 Ephes. 4.25. Ephesians 4.25. np1 crd.
2122 0 Matt. 16.2. Matt. 16.2. np1 crd.
2131 0 Gabriel. Biel Lect. 77. de Missa. Gabriel. Biel Lecture 77. de Missa. np1. np1 np1 crd fw-fr np1.
2133 0 Per tentationem intelligitur concupiscentia, quae origo est omnium tentationum; vnde petens singulariter non induci in illam, petit induci per consequens in nullam. Part. 4. pag. 177. Per tentationem intelligitur Concupiscence, Quae origo est omnium tentationum; vnde petens singulariter non Induce in Illam, petit Induce per Consequent in Nullam. Part. 4. page. 177. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la; fw-la n1 fw-la fw-la fw-la p-acp fw-la, fw-fr fw-la fw-la fw-la p-acp n1. n1 crd n1. crd
2136 0 Si non induceret Deus in tentationem, frustra peti ne induceret. Hales. Si non induceret Deus in tentationem, frustra Peti ne induceret. Hales. fw-mi fw-fr fw-la fw-la p-acp fw-la, fw-la fw-la fw-la fw-la. np1.
2140 0 God is no cause of sinne. God is no cause of sin. np1 vbz dx n1 pp-f n1.
2146 0 Luk. 6.44. Luk. 6.44. np1 crd.
2155 0 Psal. 53. Psalm 53. np1 crd
2158 0 Orig. Homil. 13. in Ezek. Origin Homily 13. in Ezekiel np1 np1 crd p-acp np1
2160 0 Gen. 1.31. Gen. 1.31. np1 crd.
2161 0 Aug. Aug. np1
2162 0 Bernard. Ser. 76. in Cantic. Bernard. Ser. 76. in Cantic. np1. np1 crd p-acp j.
2168 0 Ier. 6.7. Jeremiah 6.7. np1 crd.
2169 0 August. citat. à Petr. Lombard. Lib. 2. Dist. 24. August. citat. à Peter Lombard. Lib. 2. Dist 24. np1. fw-la. fw-fr np1 np1. np1 crd np1 crd
2171 0 Aug. Enchirid. Aug. Enchiridion np1 np1
2175 0 God not the Author of Temptation. God not the Author of Temptation. np1 xx dt n1 pp-f n1.
2447 0 Esa. 43.24. Isaiah 43.24. np1 crd.
2176 0 Brulefer. lib. 2. Dist. 21. quaest. 1. brulefer. lib. 2. Dist 21. Question. 1. np1. n1. crd np1 crd vvn. crd
2184 0 Iuuenal. Juvenal. np1.
2192 0 Cassian. & Biel loc. cit. Cassian. & Biel loc. cit. np1. cc np1 fw-la. fw-la.
2194 0 Tertull. lib. de Orat. Tertul lib. de Orat np1 n1. fw-fr np1
2199 0 Hieron. Hieron. np1.
2203 0 Iam. 1.13. Iam. 1.13. np1 crd.
2204 0 God permits Temptation. God permits Temptation. np1 vvz n1.
2204 1 Deuter. 13. Deuter 13. np1 crd
2206 0 Aug. Epist. 146. Cons•ntio. Id. Ser. 11. de verb. Dom. Tom. 10. Aug. Epistle 146. Cons•ntio. Id. Ser. 11. de verb. Dom. Tom. 10. np1 np1 crd np1. np1 np1 crd fw-fr n1. np1 np1 crd
2211 0 Alex. Hales part 4 pag. 177. Alexander Hales part 4 page. 177. np1 np1 n1 crd n1. crd
2213 0 A•g de ser Dom. in M•nte, l. 2. c. 14. Tom. 4. A•g de ser Dom. in M•nte, l. 2. c. 14. Tom. 4. n1 fw-mi fw-mi np1 p-acp np1, n1 crd sy. crd np1 crd
2217 0 Cyprian. de Orat. Dom. Cyprian. de Orat Dom. jp. fw-fr np1 np1
2219 0 Senec. Tragoed. Seneca Tragedy. np1 np1.
2222 0 Petr. Lombard. lib. 2. dist. 23. Peter Lombard. lib. 2. Dist. 23. np1 np1. n1. crd vdd2. crd
2224 0 God no way the Cause of Adams Fall, either in regard of his Prescience or Permission. God no Way the Cause of Adams Fallen, either in regard of his Prescience or Permission. np1 dx n1 dt n1 pp-f npg1 vvb, av-d p-acp n1 pp-f po31 n1 cc n1.
2236 0 Petr. Lombard. l. 2. dist. 23. a. Peter Lombard. l. 2. Dist. 23. a. np1 np1. n1 crd vdd2. crd n1
2239 0 Augustin. Augustin. np1.
2243 0 Petr. Lombard. l. 2. dist. 24. Peter Lombard. l. 2. Dist. 24. np1 np1. n1 crd vdd2. crd
2246 0 1 Cor. 10.13. 1 Cor. 10.13. crd np1 crd.
2253 0 Iob 1.12. Job 1.12. np1 crd.
2254 0 Iob 2.6. Job 2.6. np1 crd.
2256 0 Iob 42 12. Job 42 12. np1 crd crd
2261 0 Alexand. Hales •art. 4. Alexander Hales •art. 4. np1 np1 n1. crd
2263 0 Boskier. Boskier. jc.
2265 0 Temptation not to bee sought wilfully. Temptation not to be sought wilfully. n1 xx pc-acp vbi vvn av-j.
2268 0 Alex. Hales part 4. pag. 176. Alexander Hales part 4. page. 176. np1 np1 n1 crd n1. crd
2270 0 Gregor. Magnus. Gregory. Magnus. np1. np1.
2273 0 NONLATINALPHABET. Ch•ysost. post vltim. Petit. . Ch•ysost. post vltim. Petit. . n1. fw-la fw-la. np1
2281 0 Hieron. aduers. Vigilant. Hieron. aduers. Vigilant. np1. j. j.
2287 0 Theophylact. Theophylact np1
2288 0 Isidor. Pelus. l. 2. ep. 76. Isidore. Pelus. l. 2. Epistle. 76. np1. np1. n1 crd vvb. crd
2289 0 Th. Aquin. 2•. 2 ae quaest. 83. art. 9. in conclus. Th. Aquinas 2•. 2 ae Question. 83. art. 9. in Conclusion. np1 np1 n1. crd fw-la vvn. crd n1. crd p-acp fw-la.
2290 0 Gloss. in Matt. 6. Gloss. in Matt. 6. np1 p-acp np1 crd
2295 0 Temptations. Temptations. n2.
2298 0 Bernard. Bernard. np1.
2300 0 Gabriel Biel lect. 77. de Miss. Gabriel Biel Lecture. 77. de Miss. np1 np1 n1. crd fw-fr np1.
2301 0 Bernard. in Cantic. Ser. 64. Bernard. in Cantic. Ser. 64. np1. p-acp j. np1 crd
2302 0 Bern. Ser. 4. in fest. omn. Sanct. Bern. Ser. 4. in fist. omn. Sanct. np1 np1 crd p-acp n1. n1 np1
2315 0 Luk. 22.31. Luk. 22.31. np1 crd.
2316 0 Aug. de Ciuit. Dei lib. 6. Aug. de Civil Dei lib. 6. np1 fw-fr np1 fw-la n1. crd
2318 0 1 Thess. 3.5. 1 Thess 3.5. vvn np1 crd.
2318 1 Origen. Origen. np1.
2321 0 Iac. 1.14. Iac. 1.14. np1 crd.
2325 0 Matt. 4.6. Matt. 4.6. np1 crd.
2327 0 Vincent. Lyrinensis. Vincent. Lerins. np1. np1.
2330 0 Aug. Aug. np1
2335 0 God deliuers from Temptation. God delivers from Temptation. np1 vvz p-acp n1.
2342 0 Psal. 17.30. Psalm 17.30. np1 crd.
2343 0 Reuel. 3.9, 10. Revel. 3.9, 10. vvb. crd, crd
2345 0 How God deliuers from Temptation. How God delivers from Temptation. c-crq np1 vvz p-acp n1.
2350 0 Conclusion. Conclusion. n1.
2351 0 Plutarch. Iul. Caesar. Plutarch. July Caesar. np1. np1 np1.
2353 0 Ser. 126. de Tempore. Ser. 126. de Tempore. np1 crd fw-fr fw-la.
2355 0 Ambros. l. 1. de Abraham. c. 8. Ambos l. 1. de Abraham. c. 8. np1 n1 crd fw-fr np1. sy. crd
2356 0 1 Cor. 10.13. 1 Cor. 10.13. crd np1 crd.
2360 0 Matt. 4. Matt. 4. np1 crd
2361 0 Iohn 16.33. John 16.33. np1 crd.
2362 0 Heb. 2.18. Hebrew 2.18. np1 crd.
2375 0 2 King. 6.15, 16, 17. 2 King. 6.15, 16, 17. crd n1. crd, crd, crd
2377 0 Vers. 17. Vers. 17. np1 crd
2378 0 Rom. 8.31. Rom. 8.31. np1 crd.
2380 0 Diuision. Division. n1.
2383 0 Deliuer vs. Deliver us vvb pno12
2401 0 Ionah 1.6. Jonah 1.6. np1 crd.
2408 0 Cathari hanc petitionem excluserunt, opinantes se peccare non posse quia praedestinatos. Cathari hanc petitionem excluserunt, opinantes se Peccare non posse quia Praedestinatos. np1 fw-la fw-la fw-la, n2 zz uh fw-la fw-la fw-la fw-la.
2414 0 From Euill. From Evil. p-acp j-jn.
2419 0 A Malo vitae A Malo vitae dt fw-la fw-la
2439 0 Gregor. Moral. lib. 11. c. 97. Gregory. Moral. lib. 11. c. 97. np1. j. n1. crd sy. crd
2442 0 Philip. 1.23. Philip. 1.23. np1. crd.
2449 0 A Malo Culpae. A Malo Culpae. dt np1 np1.
2451 0 Petr. Lombard. lib. 3. dist. 15. Peter Lombard. lib. 3. Dist. 15. np1 np1. n1. crd vdd2. crd
2454 0 Iob 20.11. Job 20.11. np1 crd.
2457 0 Jd. Judah np1
2463 0 A Malo Poenae. A Malo Poenae. dt np1 np1.
2465 0 Intelligitur Poenalitas praesens. Thom. Aquin. 2•. 2 ae. q. 83. Art. 9. in Conclus. Intelligitur Poenalitas Praesens. Tom Aquinas 2•. 2 ae. q. 83. Art. 9. in Conclusion. fw-la fw-la n1. np1 np1 n1. crd fw-la. sy. crd n1 crd p-acp fw-la.
2471 0 Brulefer. brulefer. vvi.
2476 0 Bonauent. l. 2. dist. 33. Art. 3. q. 1. Bonaventure. l. 2. Dist. 33. Art. 3. q. 1. np1. n1 crd vdd2. crd n1 crd vvd. crd
2480 0 Hebr. 12.6. Hebrew 12.6. np1 crd.
2488 0 Luk. 12.4, 5. Luk. 12.4, 5. np1 crd, crd
2492 0 Purgatory not meant here. Purgatory not meant Here. n1 xx vvn av.
2497 0 Concil. Trident. sess. 9. Council. Trident. sess. 9. n1. n1 vvb. crd
2501 0 Eusebius lib. 1. Appar. cap. vlt. Eusebius lib. 1. Appear. cap. Ult. np1 n1. crd vvb. n1. n1.
2504 0 Aeneid. 6. Aeneid. 6. np1. crd
2504 1 Vid. Chemnitium in Exam. Concil. Trident. Sess. 9. Decret. de Purgator. Vid. Chemnitium in Exam. Council. Trident. Sess. 9. Decree. de Purgator. np1 np1 p-acp np1 n1. n1 np1 crd j-jn. fw-fr n1.
2510 0 Origen. Origen. np1.
2513 0 Apolog. Graec. pag. 119. Apology Greek page. 119. np1 np1 n1. crd
2516 0 Roffens. Art. 18. pag. 86. b. Roffens. Art. 18. page. 86. b. vvz. n1 crd n1. crd sy.
2518 0 Aug. de Ciuit. Dei. lib. 21. c. 13. Aug. de Civil Dei. lib. 21. c. 13. np1 fw-fr np1 fw-la. n1. crd sy. crd
2520 0 Haeres. 43. Haeres. 43. fw-la. crd
2525 0 Eckius in Enchirid. Lorich. Instit. Cathol. de 12. Fidei Artic. Eckius in Enchiridion Lorich. Institutio Cathol. de 12. Fidei Artic. np1 p-acp np1 np1. np1 np1. fw-fr crd fw-la np1
2529 0 At nunc Lipara & Hiera a•dere desinunt, iam plurimis ante annis consumptâ materiâ. Fazellus. Id. de Aetna, ad Annum 1554 Surius Hist. ad Annum 1537. Hekla perpetuis damnata aestibus & niuibus horrendo boatu lapides euomit. vid. Ortelium. At nunc Lipara & Hiera a•dere Cease, iam plurimis ante Annis consumptâ materiâ. Fazellus. Id. de Aetna, ad Annum 1554 Surius Hist. ad Annum 1537. Hekla perpetuis damnata aestibus & niuibus horrendo boatu lapides evomit. vid. Ortelium. p-acp fw-la np1 cc np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. np1. np1 fw-fr np1, fw-la fw-la crd np1 np1 fw-la fw-la crd np1 fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la n1. fw-fr. np1.
2529 1 Of the eruption of these fires, see Purchase Pilgrim. part. 3. pag. 939. Vt. Ioseph. Acosta, lib. 3. cap. 19. vid. & Herera. Of the eruption of these fires, see Purchase Pilgrim. part. 3. page. 939. Vt. Ioseph. Acosta, lib. 3. cap. 19. vid. & Herera. pp-f dt n1 pp-f d n2, vvb vvi n1. n1. crd n1. crd np1 np1. np1, n1. crd n1. crd fw-fr. cc np1.
2534 0 Incertum est an à Daemonibus torquentur Animae. Eman. Sa Aphorism. in Purgatorium, ex Tho. Aquin. & Bellarmin. Incertum est an à Daemonibus torquentur Spirits. Eman Sa Aphorism. in Purgatory, ex Tho. Aquinas & Bellarmin. fw-la fw-la dt fw-fr fw-la fw-la fw-la. np1 uh n1. p-acp np1, fw-la np1 np1 cc np1.
2536 0 Purgantur aequè frigore ac igne aut glacie. Olaus Magnus. Purgantur aequè Frigor ac Ignite Or Glacie. Olaus Magnus. fw-la fw-fr vvi fw-la fw-la fw-la n1. np1 fw-la.
2537 0 Loc. citat. Loc. citat. np1 fw-la.
2538 0 Incertum est quandiu &c. Emanuel Sa loc. citat. Dionys. Carthus. de 4. Hom. Nouiss. Aliquas saltem ad Diem Iudicii &c. Beda lib. 5. hist. cap. 13. Incertum est quandiu etc. Emmanuel Sa loc. citat. Dionys Carthusian. de 4. Hom. Nouiss. Aliquas Saltem ad Diem Judges etc. Beda lib. 5. hist. cap. 13. fw-la fw-la fw-la av np1 uh uh. fw-la. np1 np1. fw-fr crd np1 n1. np1 fw-la fw-la fw-la np1 av np1 n1. crd uh. n1. crd
2540 0 Dominic. à Soto in 4. lib. Sent. Dist. 19. Quaest. 3. Art. 2. Dominic. à Soto in 4. lib. Sent. Dist 19. Question 3. Art. 2. np1. fw-fr np1 p-acp crd n1. np1 np1 crd np1 crd n1 crd
2541 0 Durand. de Offic. Mort. lib. 7. Et Bellarmin. l. 2. de Purgator. c. 18. Quod autem poena Purgatorii paulatim remittatur, &c. Durand. de Office Murder lib. 7. Et Bellarmin. l. 2. de Purgator. c. 18. Quod autem poena Purgatory Gradually remittatur, etc. np1. fw-fr np1 fw-fr n1. crd fw-fr np1. n1 crd fw-fr n1. sy. crd fw-la fw-la fw-la np1 av fw-la, av
2542 0 Bellarm. lib. 2. de Purgator. cap. 14. in fin. Bellarmine lib. 2. de Purgator. cap. 14. in fin. np1 n1. crd fw-fr n1. n1. crd p-acp n1.
2543 0 Gregor. Dialog. lib. 4. cap. 39. & Eman. Sa. loc. cit. Eckius Posit. 6. Gregory. Dialogue. lib. 4. cap. 39. & Eman Sa. loc. cit. Eckius Posit. 6. np1. n1. n1. crd n1. crd cc np1 n1 fw-la. fw-la. np1 np1. crd
2544 0 Emanuel Sa. ex Gregor. Anselm. &c. Vid. Bellarm. l 2. de Purgator. cap. 14. Emmanuel Sa. ex Gregory. Anselm. etc. Vid. Bellarmine l 2. de Purgator. cap. 14. np1 n1 fw-la np1. np1. av np1 np1 sy crd fw-fr n1. n1. crd
2546 0 Rhem. Testam. Annot. in Apoc. 14. 13. Rhem Testament. Annot in Apocalypse 14. 13. np1 fw-la. np1 p-acp np1 crd crd
2546 1 Tho. Aquin. 2•. 2 ae. quaest. 83. art. 11. ad 3m. Bellarm. l. 2. c. 15. de Purgator. Tho. Aquinas 2•. 2 ae. Question. 83. art. 11. and 3m. Bellarmine l. 2. c. 15. de Purgator. np1 np1 n1. crd fw-la. vvn. crd n1. crd cc fw-la. np1 n1 crd sy. crd fw-fr n1.
2552 0 2 Macab. 12.43. 2 Maccab. 12.43. crd n1. crd.
2553 0 Vers. 42. Vers. 42. np1 crd
2553 1 Vers. 40. Vers. 40. np1 crd
2554 0 J•sh. 7.21. J•sh. 7.21. n1. crd.
2556 0 Vid. Chemnitiū Exam. Concil. Trident. loc. cit. Vid. Chemnitiū Exam. Council. Trident. loc. cit. np1 fw-la np1 n1. n1 fw-la. fw-la.
2561 0 Acts 19. Acts 19. n2 crd
2561 1 Vers. 25. Vers. 25. np1 crd
2568 0 A Malo Gehennae. A Malo Gehenna. dt np1 np1.
2571 0 Athanas. Creed Athanasius Creed np1 np1
2586 0 Aug. de Haeres. Aug. de Haeres. np1 fw-fr fw-la.
2588 0 Tertull. Apologet. cap. 47. Tertul Apologet cap. 47. np1 np1 n1. crd
2590 0 Cap. 48. Cap. 48. np1 crd
2603 0 Tertull. Apologet. cap. 48. Tertul Apologet cap. 48. np1 np1 n1. crd
2613 0 Lactant. lib. 1. cap. 15. Lactant. lib. 1. cap. 15. np1 n1. crd n1. crd
2623 0 Tho. Aquinas 2a. 2 ae. q. 83. Tho. Aquinas 2a. 2 ae. q. 83. np1 np1 fw-la. crd fw-la. sy. crd
2636 0 Ambros. de Sacrament. l. 6. c. 5. Ambos de Sacrament. l. 6. c. 5. np1 fw-fr n1. n1 crd sy. crd
2644 0 Magis taxanda fait illorum temeritas, qui non veriti sunt tam diuinae precationi suas nugas assuere. Erasm. annot. in Matt. 6. Magis taxanda fait Illorum temeritas, qui non veriti sunt tam diuinae precationi suas Nugas assuere. Erasmus Annot. in Matt. 6. fw-la fw-la fw-fr fw-la fw-la, fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 vmbx. p-acp np1 crd
2652 0 Maldonat. in Matt. 6.13. Maldonatus. in Matt. 6.13. fw-la. p-acp np1 crd.
2652 1 Cartwright Respons. Praefat. Rhem. Test. p 154 Cartwright Response. Praeface Rhem Test. p 154 np1 n2. np1 np1 np1 zz crd
2658 0 Chemnicius in Harmon. cap. 51. 2 Tim. 4.17. Chemnitz in Harmon. cap. 51. 2 Tim. 4.17. np1 p-acp np1. n1. crd crd np1 crd.
2663 0 Caluin. Harmon. Matt. 6. Calvin. Harmon. Matt. 6. np1. np1. np1 crd
2664 0 Chrysost. Chrysostom np1
2666 0 NONLATINALPHABET, &c. NONLATINALPHABET. Chrys. Homil. 20. •n Matt. 6. , etc.. Chrys. Homily 20. •n Matt. 6. , av. np1 np1 crd vvn np1 crd
2675 0 1 The Kingdome. 1 The Kingdom. crd dt n1.
2686 0 NONLATINALPHABET. 1 Cor. 7.31. . 1 Cor. 7.31. . crd np1 crd.
2687 0 Gregor. Tholos. Syntagm. Iuris lib. 18. cap. 1. Num. 14. Gregory. Tholos. Syntagm. Iuris lib. 18. cap. 1. Num. 14. np1. np1. n1. fw-la n1. crd n1. crd np1 crd
2692 0 Psal. 82.7. Psalm 82.7. np1 crd.
2692 1 Psal. 146.4. Psalm 146.4. np1 crd.
2705 0 Iuan de la Puente Chronista de la Magd Catolica en Madrid en la Imprinta Real 1612 Iuan de la Bridge Chronista de la Magd Catolica en Madrid en la Imprinta Real 1612 np1 fw-fr fw-fr np1 np1 fw-fr fw-fr np1 fw-la fw-fr np1 fw-fr fw-fr np1 j crd
2708 0 Rex Regum & consanguineus Deorum. Quint. Curtius lib. 2. Rex Regum & consanguineus Gods. Quint. Curtius lib. 2. fw-la fw-la cc fw-la fw-la. np1 npg1 n1. crd
2714 0 Psal. 2.8. Psalm 2.8. np1 crd.
2714 1 Psal 95.3, 4. Psalm 95.3, 4. np1 crd, crd
2718 0 Rom. 14.11. Rom. 14.11. np1 crd.
2718 1 1 Chron. 16.31. 1 Chronicles 16.31. crd np1 crd.
2721 0 Luk. 24.19. Luk. 24.19. np1 crd.
2722 0 2 And the Power. 2 And the Power. crd cc dt n1.
2735 0 Iob 38.11. Job 38.11. np1 crd.
2739 0 Germani Patriarchae Constantinop. expos. in orat. Dominic. Germans Patriarchae Constantinople. expos. in Orat. Dominic. np1 np1 np1. fw-la. p-acp j. np1.
2743 0 3 And the Glory. 3 And the Glory. crd cc dt n1.
2743 1 Psal. 18.2. Psalm 18.2. np1 crd.
2744 0 Luk. 2.14. Luk. 2.14. np1 crd.
2749 0 1 Cor. 3.21. 1 Cor. 3.21. crd np1 crd.
2751 0 Matt. 6.29. Matt. 6.29. np1 crd.
2751 1 1 Cor. 1.31. 1 Cor. 1.31. crd np1 crd.
2754 0 Psal. 115.1. Psalm 115.1. np1 crd.
2756 0 4 For euer. 4 For ever. crd c-acp av.
2756 1 Psal. 7.5. Psalm 7.5. np1 crd.
2762 0 1 Cor. 15.54. 1 Cor. 15.54. crd np1 crd.
2779 0 5 Thine is &c. 5 Thine is etc. crd png21 vbz av
2788 0 Psal. 50.10. Psalm 50.10. np1 crd.
2793 0 Psal. 51.15. Psalm 51.15. np1 crd.
2794 0 Aug. in Psal. 49. Aug. in Psalm 49. np1 p-acp np1 crd
2805 0 Aug. in Psal. 62. Aug. in Psalm 62. np1 p-acp np1 crd
2806 0 Idem Soliloq. cap. 10. Idem Soliloquy. cap. 10. fw-la fw-fr. n1. crd
2811 0 1 Cor. 3.23. 1 Cor. 3.23. crd np1 crd.
2814 0 6 Amen. 6 Amen. crd uh-n.
2821 0 1 Cor. 14.16. 1 Cor. 14.16. crd np1 crd.
2823 0 Psal. 47.7. Psalm 47.7. np1 crd.
2825 0 Deuter. 27. Deuter 27. np1 crd
2825 1 Nehem. 8.6. Nehemiah 8.6. np1 crd.
2830 0 Hieron. in Matt. 6. Hieron. in Matt. 6. np1. p-acp np1 crd
2830 1 Albinus Flaccus de Diuinis Offic. pag. 78. Albinus Flaccus de Diuinis Office page. 78. np1 np1 fw-fr fw-la np1 n1. crd
2832 0 Alexand. Hales part. 4 q. 10. Alexander Hales part. 4 q. 10. np1 vvz n1. crd vvd. crd
2834 0 Aug. de Doctr. Christ. lib. 2. c. 11. Aug. de Doctrine christ. lib. 2. c. 11. np1 fw-fr np1 np1. n1. crd sy. crd
2834 1 Vid. & Rabban. Maurum de Instit. Cleric. lib. 1. cap. 33. Vid. & Rabban. Maurum de Institutio Cleric. lib. 1. cap. 33. np1 cc n1. np1 fw-fr np1 j. n1. crd n1. crd
2835 0 Nec Graecus hoc Interpres ausus est facere, nec Latinus. Sic mansit & non est interpretatum, vt honorem haberet velamento Secreti, non vt esset negatum, sed ne vilesceret nudatum. August. Tract. in Iohan. 41. cap. 8. Nec Graecus hoc Interpret ausus est facere, nec Latinus. Sic mansit & non est interpretatum, vt Honor haberet velamento Secreti, non vt esset negatum, sed ne Vilesceret nudatum. August. Tract. in John 41. cap. 8. fw-la np1 fw-la fw-fr fw-la fw-la fw-la, fw-la np1. fw-la fw-la cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la np1, fw-fr fw-la fw-la fw-la, fw-la fw-fr fw-la fw-la. np1. n1. p-acp np1 crd n1. crd
2840 0 Iudaei non solùm ad omnes preces, sed ad omnes conciones & expositiones Allegoricas dicere debent Amen, vt per hoc significent quod credant id omne quod Rabbini loquentur, &c. Vid. Buxdorf de Synagog. Iudaic. cap. 1. pag. 64. Judea non solùm ad omnes preces, sed ad omnes Conciones & expositiones Allegoricas dicere debent Amen, vt per hoc significent quod Credant id omne quod Rabbi loquentur, etc. Vid. Buxdorf de Synagogue. Judaic cap. 1. page. 64. np1 fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la cc fw-la np1 fw-la fw-la uh-n, fw-la fw-la fw-la j fw-la fw-la fw-la fw-la fw-la np1 fw-la, av np1 np1 fw-fr n1. np1 n1. crd n1. crd
2846 0 Bernard. Declamat. in illa verba Ecce nos reliquimus omnia. Aug. Tract. in Ioh. 41. c. 8. Bernard. Declamat. in illa verba Ecce nos reliquimus omnia. Aug. Tract. in John 41. c. 8. np1. np1. p-acp fw-la fw-la fw-la fw-la fw-la fw-la. np1 n1. p-acp np1 crd sy. crd
2850 0 Biel. loc. cit. Biel. loc. cit. np1 fw-la. fw-la.
2857 0 In libro Tanchuma scriptum est, quod Rabbi Iehudah dicebat quemlibet qui dicat Amen in mundo hoc, dignum quoque esse vt dicat Amen in mundo futuro. Buxdorf. de Synagog. Iudaic. cap. 5. pag. 181. In libro Tanchuma Scriptum est, quod Rabbi Judah dicebat quemlibet qui dicat Amen in mundo hoc, dignum quoque esse vt dicat Amen in mundo futuro. Buxdorf. de Synagogue. Judaic cap. 5. page. 181. p-acp fw-la n1 fw-la fw-la, fw-la n1 np1 fw-la fw-la fw-la fw-la uh-n p-acp fw-la fw-la, fw-la fw-la fw-la fw-la fw-la uh-n p-acp fw-la fw-la. np1. fw-fr n1. np1 n1. crd n1. crd
2858 0 Sapientissimi Iudaeorum scribunt, quod quisquis cum magnâ Cauanah & attentione dicat Amen, is efficiat vt Redemptio no•tra celeriter appropinquet. Id. ib. Sapientissimi Jews scribunt, quod quisquis cum magnâ Cauanah & attention dicat Amen, is efficiat vt Redemptio no•tra celeriter appropinquet. Id. ib. fw-la np1 fw-la, fw-la fw-la fw-la fw-la np1 cc n1 fw-la uh-n, vbz n1 fw-la fw-la fw-la fw-la n1. np1 n1.
2860 0 Alexand. Hales part. 4. q. 10. Dicitur à Sacerdote celebrante, & non ab alijs assistentibus: Dicitur Submissè à Sacerdote, & non Altè. Alexander Hales part. 4. q. 10. Dicitur à Sacerdote celebrante, & non ab Alijs assistentibus: Dicitur Submissè à Sacerdote, & non Altè. np1 np1 n1. crd vvd. crd fw-la fw-fr n1 fw-fr, cc fw-la fw-la fw-la fw-la: fw-la np1 fw-fr n1, cc fw-fr np1.
2864 0 Reuel. 19.6. Revel. 19.6. vvb. crd.
2871 0 Iosh. 6.20. Joshua 6.20. np1 crd.
2872 0 Ambros. in Epist. 1. ad Corinth. 14. p. 529. E. Ambos in Epistle 1. and Corinth. 14. p. 529. E. np1 p-acp np1 crd cc np1. crd n1 crd np1
2872 1 Id. in Psal. 40. pag 370. b. Sic Iuo Carnotens. de rebus Eccles. Hâc vnâ participem voce se faciens omnium charismatum, quod Sacerdos multiplici Sacramentorum diuersitat studuit impetra• De Ecclesiast. Offic. li. 3. ca. 9. Id. in Psalm 40. page 370. b. Sic Iuo Carnotens. de rebus Eccles. Hâc vnâ participem voce se Faciens omnium charismatum, quod Sacerdos multiplici Sacramentorum diuersitat studuit impetra• De Ecclesiatest. Office li. 3. circa 9. np1 p-acp np1 crd n1 crd sy. fw-la crd fw-la. fw-la fw-la np1 fw-la fw-la fw-la fw-mi fw-mi n1 fw-la fw-la, fw-la np1 fw-la np1 fw-la fw-fr n1 fw-fr n1. np1 zz. crd n1 crd
2875 0 De rebus Eccles. ser. pag. 434. De rebus Eccles. ser. page. 434. fw-fr fw-la np1 zz. n1. crd
2880 0 Matt. 8.8. Matt. 8.8. np1 crd.
2881 0 Gen. 1.3. Gen. 1.3. np1 crd.
2883 0 Psal. 13.3. Psalm 13.3. np1 crd.